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BIBLIOTHEEK DER
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HET VÃRÃHA-GRHYASÃTRA
PROEFSCHRIFT
TER VERKRIJGING VAN DEN GRAAD VAN
DOCTOR IN DE LETTEREN EN WIJSBEGEERTE
AAN DE RIJKS-UNIVERSITEIT TE UTRECHT, OP
GEZAG VAN DEN RECTO R-M AGNI FICUS Dr.
A. A. PULLE, HOOGLEERAAR IN DE FACULTEIT
DER WIS- EN NATUURKUNDE, VOLGENS BESLUIT
VAN DEN SENAAT DER UNIVERSITEIT IN HET
OPENBAAR TE VERDEDIGEN OP VRIJDAG
20 DECEMBER 1929, DES
NAMIDDAGS TE VIER UUR
DOOR
RAGHU VIRA, M.A.
OF THE UNIV. OF PUNJAB, LAHORE
GEBOREN TE RAWALPINDI, BRITISH INDIA
BHÃRADVÃJA PRESS-LAHORE
bibliotheek dek
RIJKSUNiVERSlTEiT
UTRECHT.
lià à ^.
\'nbsp;â i .!â ⢠\'ÃWf\'î ijnbsp;.. .1
1 ; . .
.\'Hi J
I have the greatest pleasure In recording my thanks to the many
friends who have helped me mo8t readily in various ways* First and
foremost I am obliged to Prof. Dr. W. Caland, who has bestowed true paternal
care on me. His searching criticism, backed by an immense knowledge of
Sanskrit Literature, has proved of the greatest avail to me. It has,
moreover, been my privilege to work in his private study a^d thus make use
Of the unique library, invaluable both for its printed books and mss.
hearty thanks are also due to Prof, jyr* van Hamel for his
friendly help, and to Dr. HUlshof, the librarian, for allowing me free
access to the library. I have been, further, highly obliged by the
Curators, who have, by their generosity, made it possible for me to
aeet the expenses for typing the indroduction and paying the promo-
tion-fee.nbsp;-
b.tBnbsp;«inbsp;Jsom sn b^aitó avaci oK,. abrtei^\'x
aaxi oä»nbsp;... -.a .\'xcï o^ OaaU^fo » Inbsp;l
â ionbsp;«anem^i n« ^s\'I-cf .a^aioxJi-.» antlo-xso. aH .a« ao
es.nbsp;».«vi., ax^i ni .-xow ot s.,Xxvm ^
bns a^o.. bsJntx-ï BJX .Oà xijocfnbsp;o.pixa; srft lo
.ââ¢xl ... anx«0XX.nbsp;,n«x.x««Xnbsp;.lorlaX.-Hnbsp;o^ b«
,,, b,3xXd= \'iXxlaM ...dô-..-!nbsp;svsK Xnbsp;exl^ ot .aeoo.
-xol .Xdxaaoa n .bs»nbsp;Xonbsp;oxC^
INTRODUCTI OH.
According to the CaraiîavyïîhapariéiBhfasdtra the Vdrà has are a branch
of the Maitr^aiîfyas, who themselves belong to the Caraka-éà khâ of the
Y^jusha school. The only VÃ rdha literature, that has been available to me,
is the V^rdha-^rauta with its Pari^ishfas, the VÃ rdha-Gfhya and two
Paddhatis attached thereto.
References to the Yamp;réh^e in ritual and general literature are very
few. One of the earliest quotations is to be met with in the Kumâfabhéshya
of the Métnava-Kalpasiîtra : uktaiâ ca và rdhake - sajfivatsere sadyo ve «ti (1).
The Tantravdrttika simply enumerates among others the Vdrdha-Kalpasdtra :
baudh^yanfya-vdr^a-ma^akddi-prabandhavat (2). Another similar reference
is to be seen in the H^ralatd of Aniruddhabhaffft: kalpa iti
jyotishfomèldyanushfhà napaddhatir - yà ska-ma^aka-và râha-baudh^anâdyà h (3 ).
H^r^aiîa in his Prayogaratna cites from the Maitr^aiîfya-Vdrdhasdtra (4).
Hem^dri makes a ô|jharp distinction between the M^.Maitr. and the
Maitr.Stftra, and from the latter of these he cites more than a dozen
of passages (Bib. Ind. edit, érâddhakalpa pp. 605, Ii256, 1295, 1299,
1375, 1395, 1439, 1449, 1460, 1465, 1468, 1474, 1477, 1491 (5), all of
U; Gold stacker» s edit. p. 15a.
(2)nbsp;I. 3. 10.
(3)nbsp;Bibliotheca Indica edit. p. 8.
(4)nbsp;See Catalogus Catalogorum, Vol. i.
(5)nbsp;The passages in the D^akharfda (pp. 112, 140) referring to the
Maitr. Pari^ishUa are neither followed by the usual iti, nor found
in the V4r. Par., though a part of the second passage has a parallelism
of substance with v4r. Par. (Pradh^na kh. 3,2). The quotations in
âr^ddhakalpa (pp. 605, 1256, 1295, 1299, 1375, 1395, 1491), though
extracted from the VÃ r. Par., are stated to have been derived from
the Maitr. Siltra,
⢠Il O I T O ü a O H T K I
rionBtccf « BBslh-zhYnbsp;ocT s^yib-zoooA
lo krùlhh^B^-zBO ^ät oi anolorf asYlsai^texf^ ûrf^ .«B-lha^^^tî^iBH arf^ lo
o^ sltfBli^TB ns^d aBrf ^axl^nbsp;Brih^hY vixxo er£T .Xooxio«
â¢nbsp;bôdoBd-cJ-a Qi4ai£fe5slt;ï
erf^ nx xl.n^ ^sm acf o^ sinbsp;.^asixl\'xsonbsp;exiO
.(X) ev o^côaa a-iaa^BTi^a - ^^^.dh-.hvnbsp;:nbsp;^rf^ lo
:nbsp;Slitnbsp;a^^a^e^ao ^Xqnixanbsp;sriî ^
srfj- ban .\'iamp;iBlUahlx ^dt iïsa^rtöonbsp;q-md^a B ae^î^nî i^xô^^insH
.aasofe a rtamp;df igt;ioni aa^xo söarld- -îonbsp;»xlt mo-iî bm
.aoô .m ^^M^dbbhi^ .bm .^ïe)nbsp;lo .
lô xxB ,(a) xe^x .v^^xnbsp;.sômnbsp;,eesx ,äV6^x
⢠ox .5 ,1 (2)
⢠8 .î .jlb^ BDïbni Qofidâ-oiXdis. (S)
*I -XoV ^my-ïoaoXB^âO bu^^QIB^BD
©ri^ ót Bfîi\'X\'i^-iôï (o^X ,SXX â¢qq) BhhBd^nh,a 9damp; ai adaaaesq drfT (0)
bauol \'loanbsp;laums ^df ^cf bdwoXXo^ -larfd-xsri a-ts BÃrxfaxbxiBî .T^iÃH
aX^XX^-ïBÃt 3 aÃr£nbsp;bnoosa ddi- lonbsp;a dsjjoift ..-ïsînbsp;^^^ ^^
rxi eaol^Btoup ôilTnbsp;Bnà rîbB^)nbsp;lo
dsuodf ^rxe^x ,ae5x ,övsx .eesx ,aesx .ôasx .000 .qq)
ûîûil böTi-iöb xxssd sv/îrf ot b^amp;aamp;ts sis ^.-ïaq .ïijV sxlt mil
which are to be found in the Vdr.^rauta (Gfhyapurusha Par« kh« 9,
IshfisiXtra 11,3). This is in perfect accord with the quot;beginning of the
Vrfr. Gf«: ataH parad pari^ishfd maitr^yailfya-siltraBya. Prom this we are
further led to conclude that the Maitr. Gf. Par., quoted by Hemddri and
others, was different from the M^n. Gf. Par. and was a supplementary
treatise to the V^r. Gf.
THE Vite/HA-GItoASUTRA.
The Gfhya
was edited by iDr. R. d^ma 5^stry in 1921 and published
in Ga^ad»s Oriental Series as no. XVIII. An edition of the ^rauta was
also promised, and accordingly a quot;press-copy« prepared, but owing to
certain unavoidable circumstances it is still being indefinitely delayed.
While preparing his Gfhya edition Dr. gdstry suffered under the
great disadvantage of having insufficient and partly ingenuine materials.
In his primted work there is hardly a page that does not abound with
unintelligible and distorted passages.
Our Materials.
The present edition of the Vdr. Gf. is based on six mss. of the
Gsf. and four mss. of the two V4r. Paddhatis. A brief account of all
these ten mss. is noted below:
I. Mss. of the Vdr. Gf.
A. B. D. These mss. were secured by our friend R. A. iSdstry, the
well-known mss .-collector, from N^sik and Nandarb^r, where he had found
them in the possession of YaJiieiJvara Lakshmajia Paurdrfika, iSankara
Balavant Joshf and Tryamliaka Rdmacandra joslif respectively. These were
made use of by Dr. R. gamp;aa ^dstry, and have been described by him in his
introduction.
B. (D- A. V. BTollege, Lahore collection). This ms., along with P., was
saved while being thrown as an oblation to Sarasvatf into the river
* «A
»±i .xsî Biiaw-xuqs^irf^cO) ütssäi^m\'îhY mli xs2 îbnwo\'i scf ot 9ia xioMw
drfj- lo anirtnlaôcf öxiJ- d^ïl^ff b\'ioooB j-oal\'xeq rci ai: BiifTnbsp;aid-!;ax^x£al
8Tà ÃW aMi- Åû\'ï\'î .Ã\'^aaid-Jjs-BTcHits-iiij-ïJlfiffi à ^-iialà jt-xsq Ãiaisq ^CÃcj-Ã
bris xibèiaôK ^cf böj-ojjp .^isq. .tenbsp;ôxid- ^Ãiiiquot; sbjjlonoo od- h^X t^diïxisl
quot;i^csj-nöiÃölqwiüa a asçf bnÃnbsp;.xi^d /aoil j-ngielllb «»tv .a\'ierr^j-o
⢠.tchv ©lid- odquot; »aiJaöid-
.ÃHTU3AYH^0-AHXHXV SHT
berfailcfirq brcs I2QX nx ^xd-eiè Ãia^Snbsp;-^ccf ödi-ibd as«-nbsp;srfT
QÃwr «d-jjis^ö dfCt lo aol^iibö oA *1IVIX .oa aà 3amp;i:T©3 Idj-nsl-îO a»amp;BW3£dsô al
oi 3Xti:wo tud .b^iamp;ci^icT »-^oo^aaeiq« s \'^XBnxamp;iooos bns jOseJtaioaq oaXs
â¢nbsp;-^Istinnsbni ^xiiscf XXJri-a ax d-x adonaj-eirwo^xo öXcfsbioTSïuj itxÃd-xeo
srf^ \'idhixij bdiöïïi/a â¢ctcd\'afe^ .TKI noid-ibs Ã^Ite aJtxi ^nxïaqöi^ sXxrfV?
. ^Xsxiôtsîïi drtxyasBaxnbsp;b«B ^jasioillijaajt ^aivBd lo esatovbaaib d-ösis
xî^xw
bxujocfs c^on adob i\'Ãüfi\'nbsp;anbsp;ax sisriijquot; 5[*iovf öö^rciiifj airl itl
.aoQoaaaq bd;tiocî\'amp;ib baa sXcfxslXXod-ninxr
* aXsx\'iôtJsH luO
to »asni xia rto baaso ax -quot;xfeV axfj- to aoxtxba d-nya^ccq üiïT
XXa Xà d-mjoooB Isiicf A *8itÃiibfeÃlt;I »ihY ovrt srft lo . oani tisot bns
:woX9cf bd^on ai .aaffi xxsj- dasrit
-gt;£0 .TèV ôfÃ- quot;io .aaM - I
Silt .-cid-aèà .A .H baeitt «ÃWO ^cf boijjosa ô-xsvr «aaia oaeriT â¢(! -S .A
bxîjjol bÃd o-isrf^ .-î-^rfïôbnsH oaa ^CxaJiTl noit ,:£o.toaXXoo-. aam xxwofï^-XXsw
BiBîtftBÃnbsp;öiöv^jsamp;t®\'\'/ quot;^o noiiaaaaaoq srfj- al md:^
ôssriT .\'iXôTid-Dôqadi blaoL sibnÃosji^anbsp;brts xrfgoX ^nsraXsa
axrf ai mid \\;cf bôcfi-xoaôb naecf arsil basnbsp;BiiibS -H .la:nbsp;sbsnr
-noii\'ojjbo\'xd\'rijt
SBW xid-iw sÃoXà ».sa öMT * (noMoaXXoo ôiojïâj ^oga-^-^oquot;® «V .A .et) .S
i^rli ©rit otni î^id-a^\'asasB oi- nox^BXcfo ne as nwo-xfi^ SUxscf eXirî«quot; bdvsa
God^varf by an old H^sika widow. The ms. ie written in Devandgarf charac-
ters on 19 leaves, which contain nine lines to a page on an average.
It is about 150 years old. Though incomplete and full of clerical mis-
takes, it serves pretty well to corroborate the readings of P. with
which it is closely related. As to the arrangement of subject-matter and
division of chapters, ch. I-IV and VII-XII correspond with ch. l-iv and
VI-XI of the printed text of gdma ^dstry. Ch. V in g^stry\'s text has
been split up into two chapters. The 13th ch. on Arghyad^na finishes off
just before the words «Ath^laiikaraiSamquot;, which are here made to bdgin
the next chapter just in consonance with P. This brings the ms. to an
end and the colophon reads: iti v4r4ha-gfhye shoda^aifi^khaiSdaifi subhaifiv.-
bhavatu.
P. (D. A. V. College, Lahore collection). The ms. is, like the others,
written in Devan^garf script on 22 leaves which contain 9 lines to a
page on an average. It is very nearly complete, only one leaf being missing
in the middle. It stops towards the end of the 16th ch. and thus omits
the VairfvadevakhaiSda, which is found only in A. The copyist must have
been one who understood the text fairly well, for clerical errors are
few and far between. It is the best ms. among the whole lot, and the
Paddhatis testify to its having preserved the Vdrdha tradition more
faithfully than the others. The arrangement of chapters in this ms.
is the same as has been followed in the present edition.
Towards the end of the 16th ch. the ms. stops abruptly. A line
more would have finished the chapter. It reads: dfrgh^ur asyd-yali
patir jivrftu daradali ^atam iti trigvetay^ sfmantaifl karoty athd »sy^.
G. It is not an independent ms. of the Gfhya, but forms a part of the
Vrfsishlfhf-Paddhati, wherein it is transcribed after the cdddkarma co-
vering foil. 54-69. It begins abruptly in the middle of the jdkakarma:
bhimif^ed veda te bhOmi hfdayajfi,idivi candramasi Iritaii. The colophon at
the end of j^takarma quot;vdr^-sUtre gfhye dvitfyaifi khaAdamquot; stands in
evidence that it began with the first chapter as known to A. P.
⢠G
-oaiÃiio iisakiaTöCr ni a^tamp;li^ «i: . sni ©xiT .wofexw B-Iish^i blo as
»
⢠ö3Ãi9Yà fls xio ös3q[ 3 aanil »nin r£2s;J\'noo ilolxlwnbsp;öl ixo a^st
-ain: XÃoiioilo îo Ili/l bns d^slqaooni li^sjodn . blonbsp;031 ^jjocfs ax
jl^iw »\'s: lo Bânibsôi 9damp; a^Ãiodoi-ioo IldW ^J^d-dx^ï adTilt;à 8 .as^Csd-
bria Tdtd-Bm-i-oatcfx/a lo trtsjoaansii« orfJ- odquot; aA .bsj-sldinbsp;ai d-i doïdw
bna VI-I -lio dtivr bnoqtasixioo IIX-IIV bflà VI-I .do ,rid:tq[sfCo lo noiaivife
gôxî j-xsi-nbsp;It! V .r{D â¢quot;i\'ïd\'aèfe sniife lo d-xej- bdcJrtxivi ddd- lo IX-rV ;
llo asxlBxailnbsp;no .rfo rl^-eX sr£T .aistçEsrfn owamp; oamp;ni qjjnbsp;noöcT
nisöcf od- öDÃat eiôrf aià liohiw , quot;mahfî-îBsihBlMamp;A^ nbiow 9äamp; siolacf d^auc
xïj3 0^ rnam dxW öarïxidquot; air£T rftxw aoaeaoaaoo ai d-aijQ lad-garfo tr^^n tsiCj
ùiAddià tjihhsdil ihnhahoîia e\'ldh\'^^Bdhihr i^x : absij-ï nof£lt;ïoloo ôiid- brra brio
. jjd-ôTcrfcf j
I
^aisiid-o ôdi\' esLil ,al .am ^dT * (iwiamp;^BlIoo amp;iodBj, ^a^aXIoO .V .A .Å) .quot;î â
B od- aeiîil 2 xxiad-floo iloxrlw aôVô®! SS ao d-qtxioa l-iB^hasvQd ni n^d\'d\'iiw i
I
aniôâici ^iisd IÃsl ôiio \'^Ino «sd\'alo\'nioo ^Iiaea -^tnav ai d-I -ôsb\'iqvb na no aasç i
ad-iffico ajjrfd- bas *do damp;dl amp;damp; lo bna ©rfdquot; abïs?rod\' ogoj-a ilnbsp;srfd- ni !
erBd tasjm ^ai-^goo dPiT .A ninbsp;bnwol ai rCoixiwnbsp;^rCd* 1
età szozi^ iBoiielo lol tllôw \'^l\'xiBlnbsp;9dd- boo^eiebnjj oriw eno n«9cf \'
j\'
dildquot; bxiBnbsp;9lodw edâquot; snostts ^ aai d-aacf g^rfd- si d^I .nsawd-ecf ih1 f^ns mJ.
eiom noid-iba-ïd- Siltóv »dS b9rieas\'iq snivBii ad-i cd- ^lii^add- aid-ôfCbbBî t
.am aifîd- ni aied-qÃrfo lo drtsnieaaisiiB sriT â¢aiarfd\'o ed^ nÃdf quot;*illulrldquot;i3l j.
\\ -nbsp;vnoid-ib^ d-a-v^asKinbsp;bdwoXIol asscf a.ad qb emsa ai\'
\'i
enil A .^It^txjtccfà aqod-a â¢am sdf »do dSdl edamp; lo bne ôjci^ abiavroTnbsp;[
ÃÃquot;^ h-^aà lU\'^l^fCa\'ixb : abaa-r tl .id^qÃrio srfdquot; bôr£«iftil »vÃ/i Muow d-roia
..^ÃJ-ïia\' Grid\'s â ^d\'O\'ïsïE èad-nsailB b^öd-avai-ïd* id-i iiöd-Ãanbsp;wd-fevit
9damp; lo cfiaq à amiol d-uanbsp;eiidquot; lo d-nsbnsqobni hb d\'oïl ai d-I
-00 snrcBaCèbifO 9damp; i^îIb becfiioanB^d- ai d-i aiô\'iôr£w .id\'ÃxlbbÃ^-^Haia^V|
:nbsp;edt lo elbblm edf ai ^^Xtqu-icTa artiastfnbsp;»XXol anitöT
^à norf«IoXoo ôjiT .^Jisd^ixè iasnssxamp;aso ivibnbsp;irtîbrîcfnbsp;böè^iraincf
ni abrtB^a »»mÃb?ie£t5£ à s^i^l\'-c^^nbsp;did-^ia-öri^^x^v»» inn\'îBi^^hl lo bnô 9di-
⢠â¢Ã¯ *A od- ayronyl asnbsp;^aiil sii^ rfd\'i\'.r nÃSöcf d-i ^Ãrfj- »onabi^s»
It ends with the ninth ch. on God^a: sTddl^ydyavirodhino »rthdn
utsf^Jet 11 8 11 iti vdrdha-gfhya ashfaiaaifi khaAdaifl 11 8 11 samdpti gamat
11 ilubhaifi bhilydt*
II⢠Mas* of the v4rdha-G3*l3yasUtra-Paddhatis#
C 1 (used ty ^^stry), C 2 (Baroda library, acc. no.8088, gran-
thas 1900), C 3 (D» A* Y* College, Lahore collection). These are com-
plete though corrupt mse* of the Paddhati of Gaiiigddhara, with the
exception of a few missing leaves⢠These show no important differences*
They all begin with Garbhddhdna and end with Gfhaprave^a.
C 2 ends: saiflvat 1724 varshe ^ake 1589 pravartam^ne vaiiS^ha-mdse
rfukla-pakshe aksha 3 bhauma-vdsare â¢â¢â¢ likhito »yaifi grantha dtma-
pa-Chandrthe 11 iJrf 11 tathd paropakdr^rthe 11 cch 11.
C 3 ends: sadvat 1772 varshe ^shidha-duddhapakshe paAcamf.
C 4 (Baroda library, acc# no. 8092) This is the Paddhati of
Vasishfha, and has already been referred to in connection with G. Out
of 119 leaves 29 are missing. It begins: atha vdrdhasiitrasya vasishfhokta
vdsishfhf paddhati likhyate. The order of rites differs widely from
that of Gdh. In explaining the siitras it often repeats the very words
of Gdh. It starts with PuilSy^ha, goes on with Vivdhapaddhati, upanayana
and Vratas and ends with Goddna.
REASONS FOR BRIITGIUG OUT A NEW EDITION.
The existing edition of Dr. R. Samp;na ^dstry has some very serious
short-comings, which, in the light of the new mss. discovered, it was
absolutely necessary to rectify. The most striking of these is that five
full chapters (XIII-XVII) and three-quarters of the sixth (XVIII) are
a verbal reproduction of a Mamp;i* ms. The editor failed to notice this,
for while, in his introduction, he establishes the similarity of the
Vrfr^a rites to those of /pastamba, ^udhfyana and HiraiSyakeiSin, he ^ /Z
omits to mention the M^nava. That for these five chapters and three-
quarters as well the Vdrdhas possessed an independent text of their own
nèxl^i\' onldbo\'^i^Bxhyjibh-^B ^ BahboO no .rlo dmin ÃÃ^nbsp;abna
^amaa mkrnz II à II kshliBd-à .WÃ^.iaB B^^ri^a-Ãrlhi^v xix II 8 II ^ôt\'xe^iJ
. j-^-^bxlcf liisflcrjj^ II\\
i
* \' j
.aiJarfbbfi\'ï-aitÃjaflTgîte-iîrÃiiamp;V atîi 1o .asli .II
-flÃi3 ,88ja.oa .003nbsp;aboiÃS) S O .(^nJsfeS beau) X O
-tmo aaaUT . («oiJasIXoo sicrfsj ,939X100 .V -A .a) S D ,(00eX aeiiJ
rJJW .BïsiibfeaïtsO Ã0 xtaribbBà ent -io .asmnbsp;riguorit «JoXü
JMJaoïmx oa woxla aasriT .aavasX sniaata s îo noxtciso-ca
. B^aTaiqarf^cO dti^ bns snMbSxtcfwO n^iw niae-i SilB x^AI
«aaXnbsp;srfa^.sv frSVXnbsp;: .bns S O
-Bmih BditiBtä hBX\' oïliWiX ...nbsp;5 nrls^te sdB^-^l^h
,XX rfoo XX arii-iamp;\'ïWsqoïBà Mïaï XX ï-igt;gt; XX arl.tifenadï\'aiï
⢠ÃKA^ohEÃnbsp;tóaïsv SVVXnbsp;: abns 5 O
10 iJâilbbaî ai axüT {Seo3 .0« .oosnbsp;shoiaS) t D
.3 iinw noiJo.anoo iii oj bsfial« risset ^jbaaiXa aBfl bna .arfïdaxaèV
Ãdts : aaiasrf H .âaiaaim aïs «S aavaal 8XX tc
ffiO\'ïï itXâbiw aiâîïib asiX\'X -ionbsp;arlT -aïs^tixX iJsrfbbaq ï^riaisS.
.anfeboO iitxw abna bno sbJ-riY brti
.KOiTiaii A TUO oKioïiifla HOU auoaAas
.».a asKnbsp;.H ^o «oxtxb, gaxJaix, ar£T
âW Ji .bs-x^vooBib .aam -ve« .ilï ïo WsxX ui .xloirfw .aani^^oo-^-xorl
ax easrlJ ïo 3«x:a-iJa Jaom ariT .^UJost oJ ^^aaoaoan -^X^JhXo,^
llimj.-ltxia ariJ 10 a^aïïBup-asïHt b«B {IIVX-IIIX)nbsp;XXi
aoWon ot b^Xx«l «Jiba exlT .ai» .\'xOnbsp;a lo noxJo^Lot^qaT XM^sv
eriJnbsp;tót aariaxXdaïaa sri .noxïoubo^Jni airi ât
Si. âr£nbsp;bas atiflxklbüoa .«A-M^aaqX îo aaoriJ ot aajxi «Ihi
-ssoiCJ bnÃnbsp;avxï aaari.t \'xol iBdt .«rantK srfï noxJaam oï eit
rm-o ^isrC^ 10 ixeinbsp;ncnbsp;esrlï\'-.^V arij XXer
and did not depend on the M^avas is amply proved by the discovery of
E. P* Besides,adh. coimnents upon the text supplied by E. F. and dis-
tinguishes the Vdrdhag gram the Mdnavas.
In ^^stry»8 edition there are scores of instances where the text lias
cither not been understood of misrepresented, e. g.
(i)nbsp;yatrd »pas taritavyd dsft - ati samudr^a vaiilave sindhilnM
pataye naiaaA® (p*20 11» 3-4) ⢠Here the plural dpaA governs the singular
^sft and the indeclinable ati stands alone having no relation with any
word expressed or understood* ITeither is there any such known verse as
begins with ati samudr^a. The correct reading, as supplied by Mdn* Gf.
(I.13.15), is: yatrd »pas taritavyd dsfdati - samudr^ya...â¢(TS»IV»6«2.6).
quot;Where the waters are to be crossed, (the bride-groom) sits down and
recites the verse »samudr^a»
(ii)asad8fshfdmnbsp;adharmeiio »payacchet. (p.l2.1*i), i.e. quot; (The
young man) ought to marry an asaifisfshfd ⢠(girl) in accordance with
adharmaquot; â¢
(iii)nbsp;ca pa^yasi siJryaill ca 1 anyeshu manas kfthdli.⢠.(p.21.11.2-3)
The correct reading is md cdnyeshu manas kfthdii, quot;do not engage thy mind
in othersquot;. The omission of the negative particle makes the verse absurd,
specially in view of the fact that the verse is addressed by the husband
to his wife on her first entering his house.
RELATIQEJ V/ITH THE imTRitYAlfr-SAltolTX.
1. The Mantras.
As was to be expected, all the mantras and anuvdkas derived from
the MS. are quoted by pratika, but the contrary that all the pratikas
should refer to the MS*, does not hold good in all cases, kimd. bhava
(ill. II), i^an no mitraA (XI.24) and dan no devjiH (XIV.6) are to be
referred hack to Vdr. Gf* itself (11*5, IV.3), where they are given in
full* Similarly brahmaAo grantliir asi (V.20) stands for bralimaiio granthir
asi sa md visradsat, just on the model of prdAdndd granthir.....visraAsat
.5nbsp;.nbsp;â¢
â¢io ^.lövooeib 9di xô bQYQ-iq, ^Iqinà ex gäyöis^M no bmq^b ion bib bas
-exb betenbsp;^o\' bexIci^wBnbsp;erî^nbsp;8;^£2e^^rîICO â¢rfbG .eaMssS .\'3: .S
.BÃVÃrjte Qdi moiS esii^-xM^ srr^ sexiRiifgni:j-
Bsrinbsp;SIÃJT ewîw aeonÃj^enx lo s^-iooe si:Ãnbsp;noUxamp;ô e\'v^c^ebc^ ni
.6nbsp;lo tocneerf ion »feff^xo
ifelwsnxe ei^j- eniavosnbsp;IÃiiJllt;I siit tfisH . (è-S .XI OS-q) .^IÃicBn e^cxicfBq
rl^-iW noi^isXöi on aÃivÃrf snoXe ebnels xtà ôXd^xsxXosbnJ: er£t bcç
ôanev nvon:! xfoye x^ïê ^isa\'cT bx iftrftidK . bco^te\'iebni; bôsaô-ïqxô l^iow
.gt;xî) .«^M xd bôiXqque aà ^snibas-ï d-oeiioo »liT .a-^^ibxjXGÃs i:cfB iT^fx^x eni^eD
fcnà n^ob ene (irioo^s-ebx\'xcf Bdi) .bsoBOio scf ocf ö-xà eis^Ãtv efîd- eierlW«
»»â¢â¢â¢â¦â¦â¢ÃfthibwiiÃa* aeiev ertï ee^xoei
öxiT) quot; â¢e.xnbsp;* ^öilocÃ-^Ãq» oherûtisflhB niii^rfa\'tBäiÃeÃC xi)
scnÃbioooà nx (X-xxs) hU^^eli^BS ns v^i^n: OJ^ ^xiat\'O (fiÃc: ^rtuoquot;^-
⢠quot;ÃcraaxibÃ
bnxni Yin.* esGsnt» ^on ob^nbsp;BÃrtam urlae^xihû fein ei snit^^^-ï c^oe^t-ïoo erîT
.b^rao\'à eeiamp;T erl^ b^\'Ibsz aXoxdi\'ÃCi svi^Ãgon lo noteBhzo erfT . «aisrld-o ni
btiBdBUd ädi vÃnbsp;ex öbiöv eridquot;. isdt tOB-i ^d^ lo vrsxv ni
⢠seuori aiil snx^ô^fiô d-eiil lexi no eliw eirî od
.XTIHS^Aa^x^^IÃ YAHTIAM !KHT ETBV tX-ITAJHF-
⢠Biî\'id\'nBM ôitT «X
n^o-x-i bt-vi-ïóf\'nbsp;brrÃnbsp;XXr.nbsp;ed c.- bcv.- eA \'
ÃTÃflcf k^U .oeeÃo Iii. nx booE Morr cion, nöobnbsp;^^n^ o.^ â¢xi.lç.-i hXüOXi
«CT OCTnbsp;(Ã.YÃX) rxTôb on rîB^ brie (A^S.IX) iîBidifii on n.-b ,(ll .1X1
ni neviB «ib ^erU^ «\'isriw .(5.VI .Ã.II) IX^a.nnbsp;o.-nbsp;fce^^elo
axri^naij, olu^nilB-ïcf lol ebnM^-a (02-V) x^n ^M^X^B^ o^i^nnii^-xcf vXiBXi^tife .II;:
........................... hihnhkhiq le Xoboxr. srij- no ^si^t jB^b^iBir ha bb io
(ib.)\' See Mdn. Gf. i. 22* 6.
PunaH patnfm agnili (XVI .9) is taken fran ilv. (x.85.39) and is
given sakalapdfhena in Mdn. Gf. 1.11.12, though at a subsequent placd
(1.15.1). which corresponds to the present Vdr^lia siitra, it naturally
refers to the mantra by pratfka. It is possible that the author of our
work was unconsciously influenced by the Mdn. Gfwith which he was al-
ready acquainted. Paf^neil-payo «si (l.l3) is also probably a prati\'ka.
cf. M^n. Sf. 1.2.3.25- It is not derived from MS.
^i^tena vd udakene »dhi and ush^lena vd\'udakene »dhi (IV.7),
vishUainbho »si (IX.14) and rdshfrabhrd asi (XI .6) couid as\'well have
been intended by the author to stand as complete mantras by themselves«
For the fuller text of ushdena vd udakene »dhi (and by analogy of ^itena v4
udakene »dhi) see Mdn. Gf. 1.21.2, Apmp. Il.l.l., for vishfambho »si
TS. Ill .5.2.2., KS. XVII .7. Rishfrabhfd asi occurs in Mdn. Gf. 1.9.9
as well without any one of the extensions of Aunp. II.9.7 .9.
2. Sandhi.
The Vdr. Gj«. proper does not share with its sadhitd any of the
peculiarities of sandhi. in the mantras, however, quoted by pratikas,
there is only one case where an occasion was afforded to the sùtrakâra
of choosing between the Sajamp;hiU and his own usage. The corrupt mss.,
unaffected by the emendations of the learned scribes, have preserved the -
variably now the one and no-.v the other reading. For details see notes
3 and 4 on IV.4. The saiiie confusion is observable in Mân. Gf. II.17.7,
which., however, presents a fe-^r more examples of this sandhi. see Knauer»s
Einleitung, sec. 8.
RELATICK V/ITH THE) YÃR. gRAUTA AND THE PARIglSHÃAS.
1. The borrowings and the disagreements.
,nbsp;Our Vdr. Gf. text is a later compilation than the Vdr. |$r. and its
j Paridishfas. Hence, very naturally it has frequently dra-^m upon them.
.0 .^snbsp;.nfeM see â¦(â¢cfx)
Bi bus (es.a8.x) I^ioïlnbsp;ai (e.^fX)nbsp;filn^fKi
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^IXÃiü^Ãn tinbsp;BiihrhYnbsp;örfif ocl- abitocioeiioo xioirlw .(I.c!*!)
ïüo 10 lodiisB iBdü eldiasoCL ai ilnbsp;^^^^ ^^
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.BM ffioi\'i beviish ion ai j-înbsp;.In
ifib\' enex\'Ãbü ^v ÃÃeMeiiJ brxà idb^ sr-ögt;:ÃbiJ ^.v
öVÃrf XXôw aà bXi/oo (Ã.IX) iaÃnbsp;briB (èX.Xl) ia\' orîteî^neiT
»pevXöacisrf^ Tcd a^-x xiÃw e;teXqir,oo eà bftBda oi lon\'^iJà erli- ^q\' behneinl: nfted
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iö\' orCcf/SBÃrxleiv iol X.X.II ^dmA ,£.XSM .nèH saa (ülb\' exie.-feamp;ü
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-Ã.T.C.ÃI .qiaïA lo aAoisns^xs orfd lo »no W ^Jjorld-ivr XXe^quot; ç^a
. irügt;nÃ8 .S
dxiü lo himbBB Bamp;i x£diw óiBiCe C^OXà Ãeob iôcîoiçnbsp;îriT
,1©tôw0x{ .bÃ-ici-xx-cr. ôxli- ni , ixlbxiÃe lo
^-.\'ilrAB^ilsS od böbicllà eÃv. noiaÃooo nà £-i6x£v^ aeÃo SKO vXd:o F.i sisiid-
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â ôxli bev-xôeôi\'ïnbsp;^aecfi-xoa bsxsiPeX exfd lo snox^Ãbxisfrio ôxli
BBion ÃÃ8 eXiÃd-öb â¢xo\'î -\'^XïxMö\'i -lefldo sriJ v;on bxtà ôXio »dî \\öcs MXcfÃiiÃv
^V. VX. II -.nili ni sXdBWcao\'o ei noiaulnoo oi.manbsp;no bfïB C
e.83 .idbme eiili lonbsp;S\'xoffi à ednoceiq; ,iôvewoxf ..xloirf^
⢠8 .Oôe »tfiU^idXalîî
.aAViBlfeXHil^X aHT ÅlâA ArjAH^ .fiW îâKT ETI\\V KOXTAJCäH
aï,
^nbsp;^^^ eâxïit.o\'ï\'ïocf öflT .X
:nbsp;»\'ihV nx-^r:^ noidFXiqmoo ladÃX à ei dxtiquot; «
Upanishadarhdli (VIII .12.IS) is taken over verbally from one of the
Pariliahfas, the Antarkyakalpa. The Gfliyapurusha, the first of the
Paridiahâ¬as, forme the source of the majority of the sdtras in the
Vais\'vadevakarma (ch. XVII), and still another Pari^ishfa, the Rahasya,
has supplied materials for Pravargya (VII.17.20). This community of
relationship is extended further to common corruptions and confusions
between the right and the wrong readings of the mantras, e.g.
sfjdvahdv ubliau, vethaveha (XIV«13), agna dyddshi (IV.4), etc.
A close examination of the few i^rautd extracts given in our foot-
notes vYould show that points of difference are not altoghether lacking.
In such a corrupt state of the Vdrdha mss. as we have them, minor dif-
ferences which could be accounted as clerical mistakes and later emen-
dations, cannot be seriously taken to have existed from the beginning, e.g
pavitre stho vaishiiaTya iti (1.12); pavitre stho vaishAavyd iti (cf. VS.).
Still there is one instance, in which the Gfhya has certainly deviated
from the ^rauta. it reads: dhvdntd vdtd agnim abhi ye saifipatanti 1
diirehetiH patatrf vdjinjLvdn.-..(XV.l), while the ^rauta agreeing in all
essentials with TS. 1.7 .7«2 feads : dhvdntaA vdtdgram anu sadcarantau 1
dilrehetiH patatrf »ndriydvdn..... The variations could possibly be
accounted for as due to the influence of Mdn. Gf. 1.13.4, which is
identical with our Gfhya, but for two variants: aAkil, sailicaranti in the
majority of the mss., though ailko pointing to aiSkau and saifipatanti are
aiso preserved in some mss.
RELATIOGJ WITH THE M^AVA GitHfASUTRA.
The Vdrdha Gf. runs parallel to the Mdn. with several identical
siltras, which have been noted in the footnotes of our text. Besides minor
differences in details, Dantodgamana and Pravadanakarma are unknown to
the Mrfnavas. PtuAsavanam of Vdr. is replaced by Phala-sndnam^ while
Putrdbhimantrajiajn and Annaprddanam have nothing particularly common.
arid- 1o ono moil xllscfnsv :c6Vo ceatej- ai (ei*SI.IIXV) A\'kfnÃamp;jsr{BiaÃQU
óiij- lo d-aiil sxfi\'nbsp;ôx£T * jeflIjBsJB^ïC^stnA srfj-
ôri^ ni öÃid-lja öild lo Y^i\'ïotsfiî quot;io ©oijjoc exf^ sincl: jeeS-xieifeitis^î
,B\\;aarfBH arid .BldsihiiB^ i9ritaaà Ilxie bas ,(IIVX »do) ÃrrtrrB^tevebÃrfeisV
lo xamp;inL\'Jimioo eiriT «(OS. VI. 117) ÃT^ttÃVÃi^ elÃi^öamp;ein bsilqque e«rf
efioiaxjlnoo bnà enoiitîjjïioo nomriioo o^ lexfd-iijlt bebned\'xs ei qiffenoi^Ãlei
⢠g .e ,eÃiamp;aBm edamp; Tto asfcibÃsi: anoiv; bn« i-xf^Jt\'ï
.0^8, ,(^.VI) icEsÃiî^ife BHEà ,(5I.VIX) ÃxföTÃrl^ev »xisrltfi; vkäÃvhc^a
-Sool \'lüo £ii nsviB e^oÃ^td-x© ^d-weiè exljf lo noliealmÃxe eeolo A
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-quot;iib rioniinnbsp;evsrî ôv/ aà .aem Ãif^i^V ©rCit quot;io scfÃd\'B dquiioo à xioua xsl
-xiôisîô iscfÃl bnà aesTBj-aim IboI-ïsIo eà böj-nwoooà ©cf bli/oo xîoirCw eeoneisl
.9nbsp;oxi^- ffioiî böd\'ai^:© srerf od ne^fÃd i^Iöiroiisa scf doxinÃo .enoidÃb
(.av .lo) itx ^.quot;\'cvÃhrCeiÃv oiiia »idxvÃg : (SI.I) idi Ã-t/vÃ^xleiÃv ox£d-8 eidxTÃq
böd-Ãiveb xlTilÃi\'xso BÃxi Ã\'^xi^cO s{oid\\7 alnbsp;eno ex »tsxid lliamp;B
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Ilà xsi gnidötcsà »difÃTS exid slixfw ,(I.VX)....nèvlfiic^v x-ïd^dsq Kidexfs\'xüjb
I ifÃdnÃaÃc.VÃ8 jjHà iuÃiS^d^v ihÃdxx^vnb : ebÃe^nbsp;»ST xxdiw eXÃidxreeae
sd gt;^Ici xeaoq biwco enoidÃi^LXiv arîT.....n^vîs-^iibxx ⦠xT:dÃdÃq ^lidoxisil/b
ai xioixfvrnbsp;I .^cD ^nlbE lo eonsirllni ôxtd od öJib 8à lol be^imooon
exfd xji idxfÃ\'xsoÃiÃB »i^îîfïB : adxiÃi-xÃv owd -ïoT: incf .B^dhD jsjo xidiv; IÃcidnebi
eià idxiÃdÃq^iiÃB bnà uÃjlhà od s^ii^^^loq o:^à xÃ3i;ox{d ,.Gam ôx£d Jo \\amp;liolôm
⢠eau: emoe ni bevideeiq cedEs
^ARTÃRAYlï^ü AVAVJhM SCFIT HTIW ïiÃITAJStH
______ i
IÃoidnebi IÃttevea n\'diw *xtèM sx(d od IsIIÃia^ 8xïi;\'x .cdî^ifev erlT
txoninî\'esbxBôS »dxed ijjc le Bsdonicol sxid xsi bôdoxï namp;ecf .svÃxr xIoirTw »aÃidlra
od nwoflîiflx: s^Ãnbsp;bnà ÃxiÃfnÃabodxxÃd ,eliÃdöfgt; rii »soxieisllib
eXirlv,quot; ,.n:BXièn8-Bl3Xllt;î -s^dquot; bsoalçôi ei »ihV lo jsxÃnÃVÃsÃuJ«! ⢠eÃTÃnfeM ©^ij-
â¢noÃiKOO quot;VilaÃlxjoid\'iÃq j^nxrldoxx ©vÃ/I xcÃnÃfe^j^qÃnnA bxsÃ
RELATKH V/ITH THE iOtOfHAKA-GiJH^ASlJTRA.
Hext to the Mdnavas, the Kafhas bear the closest affinities with
the V^rdhas. In some chapters such as the Vratdni, UpdkaraiSaifi, Utsar-
janaiA and AnadhydydHâ the three Grl?yasiitras - the Mdn., the Vdr#, the
Kdth. - hare much the same tradition. A detailed discussion of this
common tradition lies outside the scope of our introduction. We shall
be content to simply indicate that in some respects the Vdrdiias stand
nearer to the Kaphas tlian to the Mdnavas who belong to their own
^dkhd. Thus IV.21 and VIII .12 are identical with Kdfh. Gf. XL.17, X.1.2
as against Mdn. Gf. 1.21.12, 7.1. Cf. also saifivatsarad-rndtd-pitarau na
mdiAsam a^nfydtgt;dm (III .7) with Kdth. Gr. XXXVI .13 mMeaA tu nd \'»ilnftali
(sadvatsaraii to be supplied from the previous sd#, and md^d-pitarau to
be understood as the subject of a^nftali), as against Mdn.Gf .1.18.7 na madhi
mdilise prd^nfydd d padubandhdt. prapatato in IV.13 agrees with Kdth.Gr .XL.l.
as against Mdn. Gf. 1. 21. 8. pravapato.
EELATIOIT V/ITH OTHER GtoASlJTRAS.
When Mdn. and Kdth. fail, one or other of the gfhyasiltras supply
counterparts for the Vdrdha. A few exemples are:
(I)nbsp;Arfv. Gf. 1.10.23-25: Barhishi pdriia-p^traifi ninayet 1 esho
»vabhfthaA\'l pdkayajilinamp;a etat tantram. it is identical with Vdr. 1*34
sqq. (I).
(II)nbsp;Ap. Gf. VI.15.8: putrasya ndma dadhdti pitdgt;mdte «ti:
V^r. Iii.i pitd mdtd ca putrasya ndma dadhydtamp;n. The other Gf. s\\itras do
iiot mention mdtd.
(III)nbsp;The three gfhyas of the Sdma-Veda - the Khdd.11.3.29, the
Gobh. 11 «9.21, the jaim. 1.11 - use the mantra try4yushaiamp;.....for
ni\\Irdha-.parigraliaj5a in ciiddkaraiiam, thus corresponding with Vdr. IV.19
trydyusliaii.....iti dirafi saifimf dati .
(l) var.nbsp;35 are to be rearranged accordingly.
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â »
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Bti hB^Bû^iq^\'-hùhsiinbsp;oslà .10 ⢠I. ?nbsp;I .te «nbiî denxÃSR eÃ
fiÃdxnb\' J^n ut AiÃeMÃt £1. IVXXX .lO .ift^}! rl^xw {V.III) Lih^hvlnhB imahhm f
i â
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⢠( X) \'ppe
sd-feÃi ^d-xor id-hxfbÃb arr^n :8.eX. IV -te .qX (iX)nbsp;|
.te löflcTo adT .dfed-ibiürfbÃb Ãxrijfi Ã^eÃ\'fd\'xfq Ão è^èm i^d-xq X.III .ïM»-
.fed\'èw xsoxd-nenî donnbsp;;
9x£d- £.XX.bèx£}i sridquot; - ebeV-Ã^fea ôxfdquot; to BÃ^i^g eeirCd- qiCT (XXX)
lot» ⢠Ã^dnÃn: orld qbu - XX.X .ÃüÃl, ^XS.e. XX â¢n\'d\'oOnbsp;y
ex.VI .i^V xfd-iw snibncciaeiioo öjjrld- ninbsp;^
⢠Xd-ÃbWhÃBnbsp;.....i^rlex/\'^fe^Cid-
.YJ^SÃxbioooà beanÃiiÃST^\'cf od^^ s^à öC ,äi;.i .\'x^V~quot;(iynbsp;[
(IV)nbsp;Kau^ft. Gf. 11.1 (2): yajiSasyo »pavfteno «paTyaydmi (3):
V^r. V. 8 yajdasya tvo »pavfteno »pavyay4rai. Other gfl^yasdtras read
upanaijydmi in place of upavyayamp;ni .
(V)nbsp;Baudh. G]?* 11*7 (4): su^ravali....bhiSy^sam is identical with
Vdr. V. 25 su^ravaA.... .bhiiy^sam.
DISTINCTIYS PMTUEES OP THE VitR. GH.
Unlike any one of the other known gfhyasiitras (5), the Vâr. starts
with enumerating the Vâr. âr. Parilishtas and aftef P^kayajildîi it be-
gins the satfiskdras proper with Jdtakarma and ends with sfmantonnayana,
adding at the end Vaiévadevakarma. Thus it deals with only half the ritual.
To the usual satâskdras it adds Dantodgamana prededing Annapr^^ana, and
among the marriage rites it devotes special attention to the sounding of
quot;all musical instrument?quot;, which is elevated into a separate rite and
covers the entire thirteenth chapter.
In details many points of difference and of particular interest can
be noted in almost evexy chapter. Some of them are noted here:
1.6. The Ahità gni is required to sacrifice in the Dakshiiîà gni fire.
I Prof, Caland\'s ms.
(3 ) Saifiskdraratnamdld p. 189: yajiiopavfteno »pa-vyaydmi .
(4)nbsp;This refers to Prof .Caland» s forth^^oming edition.nbsp;j ^
(5)nbsp;The following gfhyasiitras have been consulted for writing this and
the previous sections: jWv. (Bibliotheca Indica), ^diikh. (Oldenberg),
Kaudft (Prof.Caland»s fragmentary ms.), Jaim. (Lahore), Gobh. (Knauer),
Khdd. (Mysore), Kaud^ (Bloomfield), Mdp. (Knauer), Kdth. (Caland),
Bodh. (Caland^s edit, in ms.), Bhdr. (Salomons), Ap. (Winternitz),
Hir. (Kirste), Vaikh. (Caland), Pdr. (Stenisler). Through Prof*
Caland»s good offices I had obtained the Madras ms. (in iDevandgari
copy) of vddh^a-Kalpa-vydkhyd. Towards its end there is a brief
vydkhyd of the Vddhdla-Gfhy»» on account of its succinctness I
could make little use of it*
. (e) â¢nbsp;: (S) X.IX lt;VI) ⢠J,:
.nbsp;.....iSereitea 3£ .Tnbsp;j
mnbsp;â
* ⢠â¢nbsp;t
â ^ / â 1;
i
.nbsp;.ïiO .iiW ffiT ÃO SaiiaTASM SW-I\'îâ¢!quot;^nbsp;[.
quot; »!
r ,, Budï .eiCTKÃvobiwfciaV bna sdJ Je -nxbbÃ
«ri» ï-tsd Xlao ntiw r..ügt;9b Jx a^x -««n^
. 1 ..nbsp;.nbsp;ai .oi.^.nbsp;â
.^sJcfBrfo fIJnssJlWJ aii^rts er.J aaavoo
«O â ^««â¢...ninbsp;bHB eona^eni. \'xc a.nio.nbsp;eXia^ab «I^ .
.BIC 8»bnfilÃ0 .loiq:
-Anbsp;.âoidibanbsp;a.b««XaO.-xo.. o.^ a«.«.
-ra.1nbsp;.vhk t öfiOX^O©» 8W0 XVöiq 9At
gt; v^cr f »m ni .^ibs slbfinXBO) .rCïïOa
1nbsp;nbsp;« ainbsp;bâe a.inbsp;.0 (..co
1 eo-n^onxooL-e a^i quot;lo d-m/coo» no cjryc. .Ã^tx.
â quot;nbsp;.il 10 ôsu bXitïLnbsp;hlwoo
11.1,2,12 have no exact parallels. dhruvaA\'prapadye...is a neu mantra.
11.3 prohibits the mother from touching the child until the mantras have
been chanted.
II.8nbsp;Gold is the principal ingredient in the food given to the new-born
cijdid, and an optional prescription is made for its continual use (after
rubbing it in water) upto the twelfth year.
III.3.nbsp;The girl (even that of a BrdhmaAa) is to be given only one name.
111.4. The mantra somasya tvd dyumnena (MS. 11.6.11) is applied for
abhimar^ana.
III.12nbsp;prescribes the dfrghas for Annaprd^ana.
IV.nbsp;3-5 have no exact parallels.
IV.7 has a new mantra: ^itena vd udaicene »dhi.
IV.12nbsp;allows the option: mdti »nyd v4 »vidliav4.
IV*23, V.4, 38, 40 have no parallels.
V.nbsp;27 lays down for the brahmacdrf the use of a kemazidalu, and that of a
different form for the Br^hmaiia, the Kshattriya and the Vai^ya. The
Kamarfdalu appears again in IX.15.
VI.17nbsp;prohibits the begging of salt.
IX.20,nbsp;X.2 have no exact parallels.
X.14,nbsp;The marriage-agreement is made by both the parties with cow-dung
in their hands.
date op CCMPOSITIOH op the VJte. Giti
The V4r. Ga5. not only begins with enumerating the Paridishfas,
but in sections such as the UpanishadarhdA and the major part of the
VaiiJvadevakarma it depends for its text entirely upon them. The
l^ari^ishfas, themselves, are younger than the Vdr. Sr. to which they are
appended. A detailed description of guAavidhi, codanavidhi, prayojanavidhi,
^«ie^avidhi and other technicalities of the Mfmddsdpdtras in the Pari^ish-
^as gives us the upper limit for the age of their compilation. For the
lOTATer limit we are left free to make surmises. From the option made in the
slaughter of a cow at the Madhuparka, Dr. ^^stry infers the G:fhya to have
â¦ox -
» ⢠,
wan à ei...nbsp;^fiBVis-^b . eit!XXe\'x.\'=;q ci-n^xs on ^vÃxl
evÃxl öÃitoÃa öxCdi xx^njj, bXxrfo oxi^ sni-^^^iJO? Kio-xl lerl^oiti örl^ e^irfifloiq ë.XX
⢠fcecl\'nÃfiamp; neec
erl^ od- navis bool ^di ^^is toibamp;isr.i IsqiOAiiq sn\'J bXoO 8.XX
tiens) -Ã8à Iminïamp;noo bSï ïoI ebÃm si nci^Tql-xc-ae-xQ iBCoiJ-qo nà bxrà ^bX^i^fo
»\'iÃs.-^ rId-lXôwd- sfTj oj-qjj (ns^^ew ni d^i sfiicfo\'jj\'^
⢠sniÃfi öxio- \'iXr.o xiöVis öd o^ si (ÃiiÃrnr-is-xa à Icnbsp;neve) X-^is »47 .S.XXX
. \' ici bsiXqqà ai (XX.Ã.XX .8M)nbsp;Ã%:aÃ,\'~OBnbsp;exlT .iN.XXX
* \' .nbsp;^ÃnÃbiÃjstirlcfp
..nbsp;,ÃriiJSii^qÃxtxiA lol BBd^-^lb sdi ceCi-cBe\'-iq SX.XXX
,8XeXXÃiBCi i-oÃxs 0X1 yvÃif c«S .VI
⢠ix£b\'nbsp;i-v x-xis^i?:^ : ÃiS\'nÃn won b nBd V.VI
⢠^vÃilbiv\' Ji\'-ifi» hf^si inoidqo odinbsp;SX.VI
â¢nbsp;,9XeXXi?\'Xsq oxt ùvsxinbsp;»i^-V ,?=:S;.VI
à lo ^srlj- bxtà .nLBhhBtiB^à à lo eaiJ exfdquot; l^AOB^dBid exft iol xr^of-. o-^ÃX VS .V
exiT .ÃvJiiÃV bnà Ãvi^^cTsrlaX eii^nbsp;oii^ \'icl in^ol ^ne\'i-llih
⢠ÃI.XI xti niÃsà a\'ïBôqqs uXÃbhÃms:^
.d-Xsa lonbsp;15:^X0\'iiioi-q VI.IV
⢠eXS\'XIÃiÃq d-ocxo oxf ©VÃxi S.Z ,OS.XI
Vfujfc.v/oo x£Ji\\7 eeii-isc öxCcT rl^^ocT xd öbÃis exnbsp;oxiT
⢠ebrxÃxl liôrij- nj
::IHT 1.0 vicrmo^-Do \'ÃO stm
aÃ^fCsifexi.x\'i örld- sxtx^r.-xexajno ridquot;if/ aiiiaôcf \\:Xxio ^onnbsp;sxlT
br:^ lo z\'iBq, lol^îii edi bnà ^I.^i-i\'iÃbr-rlairiÃqü axid* aà nox-e nnoid\'ooa ni iui
»xiT .icsxid- xioq;/ x-^azlinB iK^i bH \'xol Bf\'Xtsqdb il Bîri\'iB\'/.nr^bi^vhïB\'
3iÃnbsp;rloiilv od- .ibV öx£d- Xi^îrid* \'lö-önuox «nsvXoafiioxf^ ,r,äJ.^!ix-r.i.hiiÃlt;
,^f-oo \\irlblo noid-qiicasb beXiÃcfeb A . hobneqq.
-ilB^î^x-B\'înbsp;ef^\'i.^\'^\'ö^i^nxll îîX^d lo asidiXcî^xxmoô^ le-xl-to bns irfhivÃööb:
tjxid- â¢lo\'i â¦rioij-BXiqrxo ixsiij lo^öäà ^^^ cfintiX \'iav^qx; sfid- ni/ eevia oÃ\'
axid- ebÃrü Xî.oid\'qo r.xji\'l .ns^üii-iwonbsp;odquot; sail rxeX yià ev; c^iaiil \'Iamp;v-Ã
svÃxi od\' Ã-^^t\'iO öx£d a-xslxa x\'i^J^i^o .\'XGnbsp;i\'à woo à lo -x^^xiai/^vX
been coapoQed in the first and second centuries A. D.
Such grammatical peculiarities as the use of dative asyai for gen.,
^ nom. pi. for acc. pi. in f-stems or even the use of the absolutive in
\' stead of the finite verb do not give any indications of a particular
age. Neither do the sdtras identical with Mdn., Kdth., Adv. and other
gfhyas point inequivocally to the priority of the one to the other.
The same passage quoted in the Mdn. and the Vdr. (VIII.6) as a druti is
incorporated in the Kdth. without any indication of its being a citation.
Simila^is the Vdr. treatment of some of the drutis of the Mdnavas. Our
thorou^ investigation into the matter has convinced us that this can also
I
t form no sound basis to construct our chronology upon. The \'ity eke*
passages also do not allow of definite identifications. iCpoMshfhfyene
{
; «ty eke, XIV.24 could probably refer to Mdn. 1.11.26. The importance
I attached to yajiiopavfta in the vdr. may serve for some scholars as an
j
additional indication of the priority of the Mdn. But then the Bodh.,
which has hitherto been considered as one of the oldest siltras, and the
accented Kdfh. Araliyaka including the Upanayana-Brdhmaiia would have to
be considered as younger productions. The rite for accepting a kamaiSdalu
in the Upanayana and later in the Samdvartana is rather to be taken as
due to an influence of the ]3harmaddstras, and accordingly the question
\' of age is to be considered in relation therewith.
With regard to its relation to the Kdfh. G;^., might be here
suggested that the Vdr. was composed at a time when the Kafhas were stillL
Inbsp;_
\' living in close proximity, for there is not an insignificant number of
siltras, which agree with the Kdfh. Gf ⢠as against the Mdn., besides a
number of sdtras common to all the three.
We have not been able to trace in the vast ritual literature any
i quotations from the Vdr. Gf. In our own days the Vdrdhas have been ab-
Inbsp;I
j sorbed among the Mdnavas.
....
⢠. *
\'nbsp;«A B^^itsimts fcnooss amp;nà d\'aii;\'^ Bdt rci *feeeoqc:oo ns8cf
.â¢noB lol xÃquot;\\ies ©vi^sb lo eaxförfif BB Bamp;litlisllvoeqnbsp;kojjQ
£zl evlamp;uIoBdà edamp; lo sbjj ox£jf xievô 10 èffisd-e-l ni .Iq .oos ttol .Xq .laon
\'nbsp;à îo anox^Ãolbni: t^ï®^on ob cfisv ô^iiïil ic bseie
⢠^
^siftfo 6nà .vbA ..djtbxnbsp;ritlw JlÃQx^nebxnbsp;9£iamp; ob loxîvtxôlî .©sÃ
ôrf^ 04- eao edt 2o \\amp;iiO£iq, edt o? x-tlaooviupoxix JÃxoq BÃyf.h^
ax xd-iJ-ïë à (Ã.IIIV) .ifeV enamp; bnsnbsp;Kl \'beamp;oup g^bbbbo;nbsp;^xfT
⢠aol^Ãamp;lo à gxJiscf B^x îo xîoxtBoxbni vïbnbsp;*s{amp;h:i ni fce^Ãtcoqiooni
f
n;0 â¢BÃYÃnhu edi lo aid-jjtcè oxf;^ îo sinoe lo ^xîôd^BSiiquot;nbsp;öfid- ex yäHiüIB
oaià flÃo axifd-nbsp;aj; beonxvnoo eÃf£ is»d-j-Ãxn srft o^fni Ãoxi-Ãai;^eamp;vnx ifsi/orçorf^
»S5Ãà x.d\'x* dxiT .rtoqi; xsolonoirîo iüg J-ûx/id-enoo od* execcf bnjjca ou Ãiiol
enex:li{^riei:r£oqX ⢠anoxitÃöilx^nsfci ecfxnriaamp; lo wollà den ob oeià eesÃeaÃq
sonÃiioqxtti: »riT .ÃS.II.I â¢xiiäM oi \'xslai x-^cTÃo\'oixi Müoo f^s.YIX ,s3£s -^d-»
rtà 8à öiÃXorloa qssoq 10I öti:9b yÃtt: .\'x^v eri^ iii Ã^xvsqohtÃY b^dQBftÃ
«
. ,.iiboa örld-nbsp;d-iia .rtfeM srît lo ^^cMioxnç edi lo noxd-Ãoibni IÃ^oidâ¢^^^Ã
bxxà »efid-l-B
deôblo ôxidquot; lo 9X10 aà amp;8\'£6fgt;lenoo nsscf odquot;t£®rL;fJtf£ aÃxi xfoxrfw
oamp; ©vÃrf blisoT ÃhÃisdJ^tE-BnÃxÃnÃqU srf^ gnibulofix Ã^^-iknbsp;fte^noooÃ
ijlÃb^Ãi£[Ã?l à snxd-qöooà 10I sd-x^ axlT * snox^oja-boiq tLSsnuc-^ sà fceiabxarîoo erf
. 8à riealÃd- etf od- tcdii^Ãi ax ÃftÃd-iÃvijrosa diid- «x isd-Ãl baà ÃffÃ\\;^nÃqü exi^ nx
noxd-esi/p sdi Y-^ä^ii^I^^\'oooà baà .Bn^tBhhsmiÃda lo eonexrXlrix nà o^ eüb
â¢nbsp;tioliÃlQi Kl bsioManoo arf od* ei sjîb lo
eisrl scf Msxranbsp;.rfHx ©xl^ od- noi^Ãlsi adquot;! 0;^ brrÃaö\'i x^d-lW
XXi;^8 ö\'xew eÃr{^s2 edt aedvf esrdS à tà bôBoqmoo aÃvfnbsp;©xi^ c^Ãxf^ bsd-eogsi^-B
lo -ïSQ\'iîîi/fl d-nÃoilirtgianx r£à d-on al e^^di lol ,xd-jtnrxxoiq ©aolo xti sxxiviX
«
à oôbxescfnbsp;©n\'d- d-axixÃgà aà «^cünbsp;©rfd- rCd^iw oöisà rfoxrfr
.ööirrd- srTd Ilà od* xicmcoo eattd-i/e lo lecTiCi/n
X^à öii/d-Ã-iöd-xX XÃj/^li d-sÃv Ods ai eoÃii od- ©Xcfà nescf cfoxï evÃrl ©W
-o\'à fiôscf srÃxi BBdkihY ©rTj- a^Ãb nwo t£Uo nj .tà V ©xld- nail 8noi;^Ãd-oijp
_nbsp;.BÃVÃn^i ©xCd- sxtoxrjB bsdice
A CRITICAL STUHy OF THE VAR. Gr^i TEXT.
The text of the vAr. Gf* as presented to ocholars in this edition
is quot;based mostly entirely on one ms. F. with very few emendations. The
other mss. including Dr. ^dstry* s edition and the Paddhatis have quot;been
reproduced fully in the footnotes, and often supply or help in deter-
mining good readings. It will he seen that the text bristles with un-
grammatical and peculiar formations. Of these the largest number of corrup-
tions is to be met with in the mantras, as is the case with many other
gfhyas\\Itras. Many of them could be accounted for by the scanty material
consequent upon the ever decreasing numbers of the Vdrd^jia families in
the past centuries, but there are not a few others which could not be
reasonably ascribed to the fault of later generations.
The following short notes on some of the s\\lt/as would help in the
critical study of our texti
-1.1 a tali par aA parilishf4 ^maitr^aAfyasiJtrasya. pari^ishâ¬4 cannot be
understood as a ved. neut. nom. pi., but is most pfobably intended as
masc. pari^ishf^A, which, however, is to be corrected to pari4|j(ishfd^i.
In view of the plurality of the Pari^ishfas the singular parilishfaA
ofi Sh. is not preferable. Cf. the colophon at the end of vdr.Sr. ms.
-nbsp;Anugrahika.....bhiltotpattir iti dvdviiAilatili pariiishfa-saifikhydnam -
The long dvandva compound of 26 members ends as feminine singular, and
further, though grammatically unassailable, is the very uncommon
expression dv4vii£^ati3i parilishta-saifikhydndm (instead of o pari^ishf^ndm ),
-nbsp;1.5. sv^amp;dr^te nigadya homdA. The first word is undoubtedly a mis-
take for sv^^kdr^ntad. cf. V4r. ^r. p. 2: dsfno juhuydj jdnvagnau
(read j^nvdkno) nigadya sv^h^dr^ntaA.
-nbsp;1.6. paratantrotpattiX is not intelligible to us.
-nbsp;1.7. pa^cdrdh^d udfcfifi lek^-likhati o, dakshiAdrdhdt prdcidi-o,
uttar^rdhdt prdcfifi-o madliye dve tisro vd prdcfli o, madhydd vd.
padcdrdhdt, dakshiildrdlidt, uttardrdhdt and madhydt stand respectively
for padcdrdhe, dakshiAdrdhe, uttardrdhe and madhye. Thus the intendend
lines would be drawn in the following manner:
1 __3
. _ 5
_ __6
-nbsp;4
__2
â¦sinbsp;, -nbsp;.
* \'
.TJiKT .ÃO .HÃV 2HT \'iO WüTa jADlTIHO A
\' \' noitlbö eiriS- lîi etLÃloxicife o^ fcednamp;aaiQ eà «tenbsp;9r£d- lo d-xscT sxIT
öÃT ⢠enoid-Ãbxtönis vîsI yïöv rid-iw «quot;î .cm ©no no vlsix^n© quot;^Ideom beeÃdquot;
nî»9cf evÃxi axj-BxIfebÃ^ örf? bnà noxtfifcs s^x^xj-e^^ . tcÅ %r£xbxfIonx â¢oerc \'xsrW-o
* * ⢠â¢
-â¢xôd-ôf\' nx qlsjcl 10 -^Igqije nsd-îo bnà ,89toiid\'oo\'i ©rit cilnbsp;tsoijbo^i.qe\'x
..-Cr
-r£i» rfj-xr\'Bgildaxidquot; dx-sd-nbsp;d-Ãifd- rsssa ©cf IIxw ⢠esxilbÃoi boo3 sxîifrxm
-cxu^ioo lo iQdmm d-RftgiÃl öfidquot; »esrît 10 .erroJid-Ãmol ^Ãxljjoaq bnà IÃoxtÃfiin^v^
loxito -^^^Ãrc rfd-xw saÃo ^äi- éi aà .sÃatrrÃn erCd\' nx damp;l^i H^îl scf et ei Bnct^l
iBiitiïBCi X^nôùB ©n\'d- -^dquot; ^ol bscffijjoooà ödquot; Muco caxEl le ^inÃM ⦠eÃadljeÃ-\'^-ig
nl «eilix^el s^^hièT ©lid- lo Biamp;dtiujn -^nlsBamp;iOBbnbsp;Qdû noqsJ ^nsi/poartoo
ec\' ton bijjoo xioxxfw siörfd-o wsl à d-on öïc ©quot;XórCd- cfücT ,g©xijjcneo d-aÃq sxld-
⺠« anoid-Ãisnös i\'ödÃX lo d-IüÃl erid oamp; bsdx-soÃà x-Ccfsnceé^ ^
©rfdquot; nx lt;ilôxî blüc?; aÃ^d-jjs ©rfd- lo ôliob no eeton ^\'lone ^nxF^\'oIIol srfT
. â » â¢
rLSjo lo quot;ibud-e laoxd-x-ïo
döxsffÃo ^^gt;iif.exexisci â¢Ã-^a^-idi/eÃvlhÃ^i^^\'xixÃÃi li^xlelbliÃq hi^-iBcr Kf^amp;à l^s ^
quot; aà böbnsd-nxnbsp;dsoxïî ex amp;ifd ,#Iq -iÃion ⢠d-jjsn .bsT à eà boodeiehnw
⦠ih-b^-rCsièbiifiq od* bsd-odriioo ecf odquot; ax «\'ierswox\' »rCoMw «fl^axiaxîïirinq -oeesi
quot; hci\'ilexèx\'îsq -ïBlxignxe »rld- eÃvixfaxbxiÃ^ ©n\'dquot; lo \'^dxlfi\'ii-\'lc; er^d lo f.eJtv nl
^Bii:nbsp;lo bns eifdquot; d-à ncrlqcloo ©i£d- .10 -eldeiels-iq d-on bx .rfa So
«nbsp;x^-xiÃq .^IxdÃfe^^^xvhvb xd^i: ^xd-d-ÃqdOwbrfdquot;»⢠â¢..Ã^ixxfF\'XT^ijjnA -
bflÃnbsp;öninxmal ee ebne eiscfir^m öS lo bnuoqnioo «vbnÃvb gncl srîT
üorr-^noonjj v^xt^v arfd- ax .©IcfÃlxÃBeÃni; Y-CIÃoid\'ÃxiiEB\'iS dsiJodamp; .isdamp;nul
*(nbsp;0 lo bÃi?d-eni:)nbsp;xsx\'xsç MxdÃbhxv^vb ncioneiaxa
-Bisii fi^ -ilbsd-cfi/obm; sx tttov; à Btiï odT *iLhit;.od s\\:bÃsxn ed-nhib^i\'erl^ycnbsp;-
L\'Hfis^vrLhl ll-^^\'diJl onsnh »q .\'xè .\'xbv »lonbsp;loJ ©gt;:Ãd-
B^bÃ-^la (oaUhviîht
odquot; ©lo\'i^xIXôd-xsi Son al ^iJtdtÃCj.d\'cid\'nBdf^\'x.sqnbsp;w
.0 kloh-tqnbsp;,0 x^Ãilij^xXnbsp;»ij\'.x -
⢠lîvnbsp;,0 /Qolî\'xq oialï ^vr^ svjibÃm 0 Mchtcq d-èrlbih^R^^-ij
^Xe-Yxd-ü^ie»\'!: brtÃde d\'à ^iribe;?: bns d-IiiîbiiiBd\':?\';.\'
bnebr^eJ-r:! srliquot; aisriTnbsp;bnBnbsp;,©r{bibo«ÃC moI
: isniiÃci oxid- rci nwÃib ©dquot; bXuov-- cor xX
£ _ ______^
â . ^ Ã ^
^ .....\'-\'V\';
S
cf. ääiöch. 1.7, Khdd. 1.2.2.3, JairiT- 1.1. Gobh. 1.1.9.
. saryää prädea\'a-mätryo darbhe^ä\'»valilchet. prdde^amdtrfli would have been
the correct form, so also apratydkbydyinya}! for apra^|W^inili in V. 27.
-nbsp;1.12. prokshaiif-dharmaili\'sa£skftya (identical with Vdr. Ãr. p.36) was
probably orginally prokshaiifr dharmaiA o. cf. Vdr. ^r. p.28 : prokshailfH
saiÃskurute.
-nbsp;aditirasi ndcchinnapatrdlt;(identical with Vdr. äp. p.41) is hopelessly
corrupt. For parallel passages see our footnote 9 on p.4.
-nbsp;1.21. The absolutive yojayitvd stands for the finite verb, see also
V.28, VIII.5 (dharbha-pdiiis trih sdvitrfm adhftya). The commentators of
siltra works have very often split up the continuous text into sdtras
ending with absolutives, which they have treated as finite verbs. But of an
original absolutive standing for a finite verb only one (?) instance has bet
noted by Delbrück: dtitlyena vai devd^ishtvd tdnt samad avindata, ÃB.III.
4.2.1.
-nbsp;1.23. kdmaià purastdd dhuro juhoti. V7e fail to decide if purastdd dhuro
%
^s to be taken as one word.
-nbsp;tvayd prasütd gdm advailiipTirushaii sanemi 1.23 ought to be...sanema. cf.
V4r. Ãr. Par. p. 187.
-nbsp;Correct the araJangement of siitras 1.23, 24, ending the former with
atigdhemahi dvisham iti and the latter with tithiifi ca.
d vi shad in the verse vidvd agne ... ought to have been dvishaà in con-
formity with vi^vdà in the first line. Cf. 11 .i .3.
-nbsp;1.29. In view of bhiià svdhe *ti prdyadcittdhutfd ca we expect the pre-
vious verses to end with an iti.
-nbsp;11.7. jaydbl:ydtdndndi6-rdshâ¬rabhitad cai «ke ought to have been
d aydbhydtändn o Just as rdsh-Crabhftali.
-nbsp;11.12. Shadarcam recurs in Vdr. Ãr. Par. Pra^na kh. 9. so also
Ãdnkh. ör. XVIII.23.7. and com. on IV.2.8.
-nbsp;111.9-11. These three siltras dealing with Putrdbhimantraiiaiamp; oug^it to
have preceded the 8th sdtra which relates to Dantodgamana, and is,
according to the Paddhati of öangddhara, immediality followed by
Annaprddana, of which it virtually forms a part.
⢠. ⢠i
.e.i.i .ddoo. .X.I ^niBinbsp;.6Ãxai .v^u^nÃh^ .lo j
nô8cf evÃrf fcIx;ow ÃHd-à iiïsèobà ^q . c^örf^CilÃv t ^^à srlcTBbnbsp;-
.ynbsp;iÃB^ifilyX^y/.^y^iB-xz^ cela 03 .xrnclnbsp;sxf^ I
eÃw (Ã5.q; .ihY xfcMw IÃoltobi) Ã^w^^^sib^a .^UÃm-radb-lharf^j^o-iqnbsp;» f
n-à iBdn^o-L^ f8S.lt;î .^fev ,0 KiBérBdh ^l^axfe^o^q ^IlÃrxx^^\'o ^Z^farfoiq \'
\\\'I8BÃX»C£ÃX£ ai (x^.qnbsp;â¢Tià v Xîd-iw XÃoid-nebi)nbsp;ooJLtn icsii^xba -
tio 9 edonioQl ^xjo s©8 esaÃessq XöXXÃiÃq lo^ï .^qxjnoo I
oaXà .dïöv o^ixxil öxU Ã0I abxiÃ;^e hvfiy^lox ovicTiJXoadà exfT .XC.X . \'
I0 BiQiBin^tamo exiT ⢠(Ã^^d-lxiba mliamp;trhe Kl\'xi Blhhq^BddiÃdb)nbsp;,82.v Ã
BBiSbB O.-Xïi .-Xôcr siioiixxi^floo exîcT qisnbsp;xiei-lo ^lev sy^xfnbsp;Btih^
^à lo ^Xia .«cf^sY S^ixxil 8à bacfÃ.ic^-avÃxi vexl^ xloirf^nbsp;xl^ivr^snibn^ Ã
^cf W öoxiÃi^BXii (?) 0XX0 YXXÃO (f-sr s^inil à sn-ibnÃcTe ^vli^lo^dB Inni^r.^
.IlX.aö .BiBbntTB itBiOBB itihi hY^dst hrdb iÃr Ãne^fitUh :nbsp;xcT betört
- . * X. ^ I
oiifxibnbsp;Ii ebissb o^ XiÃl qW .xSodist cxsjdb thiaB-xisq; ksrr^y: .cs.j; ^ I
!
⢠blow 9xro eà xtö^fÃ^ ed oj !
.10nbsp;^xfsxio «a.1 iinsnÃenbsp;né^ hùliBBi^ hxBvt ^ 1;
i\'
raiv/ lemol exft Sf^ibn» gt;S- i eÃ-x^/js lonbsp;©rfcT joöiaOvO .
⢠Ão Aîirïd-i^ rliiw -isd jÃX edû bnà icf-i maxieirb irrÃniex%3xd-e
^n-oo ni ÃÃiiaxYb ncsd sv^xi ocf tóyx-o ... err^à hvhix ssisv ^di ni ?;:Ãxf8iTb
.5.X.XX .i^k .10 .9XtiXnbsp;©rl;f ni Kl.rhtr xîcfiw ^id-iarxol
-6trci Qdi v oöqxö ÃW Ã0 èld-wI^c^^iD^^B-^.-o. id-» exthra flMo\' lo vrsi-v^ xxl .çs.x -
lîB diïv bns OS Bamp;Bxtr Buoir
n^ed evBd od- ±rfsiro e^» iao ^Ãd-^rtfÃiixlehTnbsp;.7.XX ...ii
â¢hsihsidBihiBhi BB iaul 0 fJ^.Abcf^^\'îcrh^Bj^ i^j
cel3 03 .à Ãn^Ãi^L .iÃ^ . aè . i^Y ni a-xijo^-ï f/.ÃoiBhBx£8 .SX.XX
.8. S. VI no .iïïöo bnà .V, «S. IiiVX .trä
0^ cfxls^/onbsp;xltir BxriXÃöb eÃi^^o yeixlt t.8©x£T -XX-Ã.XXX -
bnà .ÃrtÃrj^Sfcoc^nÃo; amp;Bamp;Bltgt;i dohlv B-iamp;ha diS edamp; beböoöici svÃrf
-d bôtvcXXol x^UBlbsmii .Bi^bh^nsij lo liBdbbB^ erid* 0;^ s-i:biofgt;oa
.S\'iÃq fi esaoî ^IlaujTiT Ji clcidv, lo .B^hh-xieaciA
i
-nbsp;111.10. reahtya in our text mss. is a mistake for praveshfya.
-nbsp;111.13. sarva ftavo Tivdhe »rndglia-caitrau mdsau pariUdpya. E. F. have
very faithfully preserved the\'avagraha in amdgha, which is explained by
the Paddhati by pauiSa. This negative denomination is worthy of our
siltra alone.
-nbsp;IV.6. Correct ^ydhftibhil co »ktaA-...to Tydhftibhil\'ca 1 uktaamp; ...
So also in V. 11.
-nbsp;IV.7. Sftena vd udakene »dhi, ushAena vd udakene »dhi. From Ath. Veda
W
downards the entire ritual literature is unanimous in reading ...
vdya ... (or ... vdyav ...).
-nbsp;iv.l6f IX.3. ^undha ought to have been dundhi as in all other gfliyas.
i IV.20. parigfhya gomayena keddn uttara-piirvasydifi/gfliasya miishydm^antard
gehdt paladaili\'ca nidadhydt. in spite of the explanation of Vasishfa (see
p.21, footnote 8) the exact meaning is b^no way clear. For paladatfi ?cf.
AV. IX.3.4: tfjiair dvftd paladdn vasdnd.
-nbsp;IV.22. paksbmaguiiaA tilapiditad ca kedavdpdya prayacchati. Cf* Mdn. Gf.
1.21.12 pakshmagudad tilapiditaifi ca ... and Kdiho Gf. XL.18 pakslmagullaifi
tilapedalaifi ... e Aehfdvakva reads pakslimaguiiarfL and explains it thus:
kedavdpdya tv avikaldl lavakdt tftiyo bhdgaA pakshmaguiia iti ke cit, 1
uktdvo (ushiSo, v.l.) nityekaparo (?) vyajandvayava ity anye, and further:
tilapidlsifi tilapiehfeifi tilapiJr^aifi (... cdriiaifl, v.l.) vd kacchapakalt;dhaj£
dadydt (com. on Mdn. Gf. ib.) The Kdfh. Gf. is explained by revapdla,
Brahmabala and Adityadardana reBi)ectively als follows : sdkshmair
ifrddgujiair veshlJitad tilapdtraifi ndpitdya daddti 1 sadsthite
kedagrathanayogyaifi nflalohitddisiltraift kaumdraifi-tilamdsha-kfsaraiA ca
ndpitdya prayacchati 1 pakshmaguiiam aunlaguilaveshfitaifi tilapiirJiaifi
^ardvad ca kedavdpdya ndpitdya prayaccliati.
-nbsp;1V.23. is not intelligible.
-nbsp;V.4. Thou#i the words are clear, we have not been able to grasp the
sense.
-nbsp;V.9. ydd cd »gnd devfr antdn abhito tatantha and vasdni cdyyo (?)
vibhajdya Jiydn (recurs in XII.3 ... jfydm) are corrupt. Enormous varia-
.Ã^i^xiBöVBiq Tol eoidtBïm b al . aain dxôd *iîJ9 ni Bx^rleQv .01. XXI ^^
ôvarî .-îi .2 .B^qhdi-xsq ijBahsa us\'iamp;iBO^B-l^hm^ eähvir orail av-sa .5I.XXX \'
^cf bsniÃlqxs ei rfairfw .arfs^r^à ni ÃrfsasÃvà arid bsv-ïeeeiq ^Xliilrf^-iÃ- -^lev ^
rriro lonbsp;ai noi^Ãnimonsh svidÃgsn eixiT .Ãfei/a« vrf idaribfesq
1
⦠sncXÃ
... iSÃd-:£ij X Ão feixfcfid^-fè^v od... AÃd3{t oo èiffaid^xrlè^ doewO .Ã.Vï j
!
.XI Cv ni cela o8
BbsY .xfdA lïïoïï .Jtffb» snsjfÃbxj hr bröMbunbsp;enöjiÃbi; à v Ãnedxä . V.VI i
i
... sxxibÃöi ni ewcxTfinÃni/ ei öii/dÃaedil XÃ^rditcnbsp;srfd abtü^ob ^
j
⢠( * ⢠⢠VB-^ÃV ⢠» * -ïo ) ...nbsp;\'
\'xerldo Iis ni sà iiibnwb nsstf evÃxf od dxfsjjo Ãxibnjjfe . 5.XI ^ÃI.VI - j
h^BtriBnèès^f Baex^m^ ByfLh^l-isq, .oe.Yl J !
S03) ÃbxfBiaÃV lo noidÃnÃlqxs erid lo ödiga nj . di^v;cibÃbin Ão itÃbÃlÃq diir£ea 1
⢠lo ^ÃXÃc â¢Ã®o\'i .iBslo YÃw on ^cf ei gninÃamp;m doÃxs» snd (8 ôdondool
ȟjnljöÃv nfcfcÃXÃq èd\'ivfenbsp;: ^«Xl i
.nte .10 . idÃxiooB^^Ãiq Ã-i^q^vabaat Ão ÃiÃdifeiQÃXid à îBhu^sittlB^iBq .SS.Vi ^
8I.JXnbsp;... so hnfihi^iBlù hmh^^Bml^^q, 2I.XS,I ^
: aiTiid di 8n-x,BXq:gt;:e bai3 .^.^lisorirla^Tmx abÃa-inbsp;, ,,,
I ,dio idi shiiasiarXa^toq hâ^hdo\' O\'^id-^^dnbsp;I^jIÃ^CiVà -/dnbsp;\'
:nbsp;bnÃnbsp;Ydxnbsp;(?) o^aq^aisCa^din (.X,Tr \\ohiBis) OT^d^i; ^
^vnbsp;^.NB^\'o - -. ) ^^Q.^i-ïbqaXidnbsp;knl^^iq^iit i
x^ b^niÃXqxa 8i .gt;10nbsp;(.rfi .nhli no .moo) d^^bsh i
: avroXXol ^Xa ^cXâVidotà an^^ «/ï^^ïsbe^dxbA alscfamrfsia i
sdxridaà rm X l^hbab j^xhamp;xqhanbsp;i^jlï^ia^jvnbsp;[
Ão *.iö\'Xsa-^5£-arlQf\\irj8Xidnbsp;Ãis-xd.boib^diioXÃllnnbsp;\'
hahiL-qBlUnbsp;fiiÃhi;äHniig:gt;£aq X idB.füOÃ-^Ã.x^ Ã-^hdiqhn .
. idÃflooÃ-^Ã\'xqnbsp;a-^^^V/Ãbo-I Ão
⢠ölcfiSillsdni don si ^SS.Vî ^
eild lt;i8Ãi3 ^XcTs ns^dquot; don avÃfi ownbsp;abiovr sxid fis^oriT .^»V
iquot;
â¢Ã¶anöa
(?) OXX^^ irtl\'aÃv boà ÃrfdnÃdÃd odixtdà n^idnanbsp;^onbsp;\'
-Ãx-xÃv awomona: .dqniioü eis (üi^XHnbsp;nx t^i^ioói) ^^^^ B^htBxMiy !quot;
tione and corruptions are to quot;be met v/itli in other texts, e. g. AV. Xrv.i,
45, SMB.1.1.5, /pmp. 11.2.5, Bhdr- Gf. 1.5, Mdn. Gf. 1.22.3, and
AV.11.13.3, XIX,24,6, Xpmp. 11.2.8, Kir. Gf. 1.4.3, Bhdr. 1.6, Kdfh.
XLI.7, M^n. ib.
-nbsp;V.20. Sd md visraifisat is to be corrected, in accordance with the Paddhati
to ... visrasat. Cf. Mdn. Gf. 1.22.6.
-nbsp;V.25. devo ydtu savitd suratnaà must have originally been d devo ydtu â¢â¢â¢
though the mss. show no trace of the d. Cf. MS. IV.14.6, Udn^G:^* 1.2.3.
-nbsp;V.29. dset is totally ungrammatical.
-nbsp;V.35. dyurdd egne »si must be corrected to dyurdhd ... )MS. 1.5.2.) .
öfyurdd ... of TS. 1.5.5. 3 does not comply with Vdr. Sd* iti
yathdr\\lpaj£ gdtrdiii saafenfdati. Cf. Vdr. Sf. p. B2.
-nbsp;V.36. grf-Tdd cd »rcir dlablqya is perhaps to he corrected to grfvdd ca
trir dlabl^a. But cf. Vdr.sf.p.52; pfthivfm abliimfdyd »rcir dlabhya.
⢠V.39. ddet for adnfydt recurs in XVII,20.
-V. 41. vfkshyasya for vfkshasya recurs in Vi. 21.
-nbsp;VI .11-12. cf. Mdn. Gf. 1.1.13-14, Kd-gh. Gf. 1.21-23.
-nbsp;VII .2-3. Saha paitcahotrd-shaddhotrd ca saptahotdram 11 antato hutvd
vratajà praddydt. in the Baroda edit, of thenbsp;antato is combined
with hutvd (1.23.3) toe as here (and so also in the com. of AshUdvakra,
p.97 1.8). But cf. Mdn.ör. VII .2.3. caturhotfn hotd vydcashfe saha
shaddhotrd saptahotdram antataÃi
VII.11. The sense is far from clear.
-nbsp;VIII.7. mdsdn ddhftya is to be corrected to ... adhftya. cf.Mdn.Gf.1.4.7,
Kdfli, Gf. IX.IO.
-nbsp;Vlll»lle dkdiikau vidyutstanayitnuvarsliaifi varshaifi ca. The masc. du.
dkdlikau has nothing to refer to in the context. Cf. Mdn.Gf. 1.4.11 and
our variant dkdlika-vidyut ... .
-nbsp;IX.3. The cutting of the hair of the upastha might have been a very
ancient custom. Ef. Jaim.1.18: sarvdiii lomanakhdni vdpayet, Bhdr.11.19 :
i/madrdili vidipayitvo »papakshau nivdpayate «tha keddn yathopapddam a£gdni.
Also the drautasütras, e. g. Baudh. dr. XVI 1*40: ... itardily aiigdpi,
Hir. är* V.l: sarvad vd vdpayate.
⺠I.VIX .VA .3 »a ^HtxQt lôlîj-o ni xijiv/ j-ss scf oamp; q-xô anoxt^w^ioo bna euoid-
SS. I .tenbsp;,ö.X .te â¢â¦Ã®brfanbsp;.g^nqA ,3.I.X.eM8
.ri^fesnbsp;.-^biianbsp;.te .ïllî .S.S.XX .qaqXnbsp;.«.sx.xx.va
.Cfx .i\'ibL! ÃJX
arfÃbal ôxfdquot; rCtxw ôooôb\'xooos nx .bôd-09iioo ddquot; oj- si tÃa^L^iaJnr kn .OS.V «
⢠ô.SS.X .te .nèM .10 .d-saeiaxv od\'
» xrtrf^ ovsb il aoödquot; vllsrtx-^xio averl ^sum iLsntJS\'Xjje ^J-ivaa i/d-^-^ ovah .3S.V
T ^
⢠S.S.X .te.nlà Mnbsp;.8M .10 dridquot; lo dosid* on woria .aan drît d^isod^
» laol^BSLUBi^niJ ^ilXÃd-ot J3X J-ög.b .es.V «
.(.S. a.X .aM( ... èilbiifiib od\' bôd-osiioo ©dquot; d\'auac xa f anas îbbTU\'\'^^ .as.V
id\'2 .1.^7 lid-xv; \\;Xq£,ïoo d\'en aôob S .ô.ô.X .aT lo ...nbsp;i
â¢nbsp;.te-.ibV ,10 .Id-Bh^faà ôB xiî^^\'x^^a iisqir-xkcfd-iï-^ j
ûo hhvri\'^ od- bod-qoi-xoo si£ odquot; aqsdidq ax a^irlcfÃlh ixo\'x \' ?iOnbsp;.aS.V â
I
⢠lt;
txai\' -^li^\'ÃLfîiMcrB xvixvici -xg :te.ri^^V .lo ^uE ^By^ldBlhnbsp;| .
⦠OS,ir/X nx Q\'xjjosi d-^^ixiià B lol d-e\'^^ .95.Y - i
1
.XS ..X7 nxnbsp;s\'i^BdaÃhv 10Inbsp;«V- j
.S^î-X2.X .te .rfHiS .èX«ÃX.X.Xnbsp;.10 .SX-XX.îV
od-öc^isB IInbsp;so h-xd\'oilbbcira ^vij-oxlco\'isq arîsa .S-S. UV
bîsn-xû\'moo ax od-sdTiÃnbsp;adi lo â¢d\'ibo Ãboiofl öiid- rtlnbsp;itm^Bir
lo .noo ©ifd- nx oaXa oa bne) ot^d as (Ã. ?:S.X)nbsp;xiji^T
Ãrlaa o\'ùdaBoh\'iy h^od nk:tcid\'::is:ï3 0 .S.S. 117 .i^.ftliM .lo d-ixa .{3.X
.l.30Xs /\'loil \'ïi^l ex s ans a sii? .XI. ITTquot;
^.X. te.xil^iil.10 .Ã^d-lrfbs od- böd\'od-rioo etf oj oinbsp;nîjn:^:;: V. HIVnbsp;f
â¢OX.XI .tenbsp;;
.jjb -OBÃin öxiT »Ão .W-ia-xavnbsp;ivnbsp;.XX.IIIV -nbsp;i
bns XX.^.X .te.nli:! ,10 .d-xöd-noo edS nl od* isle 1 od- anxrld-on nndnbsp;i
. tiSX\'yirs-Ãjil\'^ylh d-naiiav -rifonbsp;!
1
à needquot; ötbiI dquot;ii3xn fsxCd-afKt;/ add- lo lind aridquot; lo 3rxx-j\'d\';in s-rfT -»S.XI -
: SX.XX.-rbxia xrï^rl^lanerîiol xhNvxBa iSX-X.xaxÃi ⢠IS d-namp;xonÃnbsp;|
4xrJj3?ià Ãxfd* \' ;jorJogt;rocxÃCi \' or^ix^qh/ xMii^j.B^t\'bnbsp;| \'
Ti^ï^ied-x ... .\'O^.IIVX ⢠od^ oaXAnbsp;:
hy hmiQ^ : I.V . i^s .-ï JtHnbsp;i â¢
-nbsp;IX.9«. ahate vdsaef\'paridaditavasv asinbsp;brahmavarcasdya paridaddnf
I tti. V/e would like te emend it to ... paridadhfta ... paridadhdni
i .
â of. M^n. Gf. 1.2.12.
IX.19. gor guror duruktavacanajfi. Here gor is superfluous, of. Mdn. Gf.
i 1.2.19. Kdih* Gf. 111-16: guror duruktavacanaiÃ.
.. IX.20. is inconsistent with the rest of the hook, in as much as it lays
down the rules of the means of livelihood for the Brdhmaiia-kumdra alone.
« X.4. mfgadiraà ^ravish^hottardiif »ty upayamet. Following Gdh. and the
Mdn. and Kdih. Gf. upayamet should rather he corrected to upayame.
-nbsp;X.9. dreehHas^-mMnarn asyai kuryät. ^reshlt;hs£ should be corrected to
, rfreshfhdià and joined to the previous sütra, for otherwise asyai should
^ precede vijridnaiÃ. Cf. also Mdn. Gf. 1.7.8.9.
Mark the use of the dative asyai for the gen. asydÃ. Cf.M^.Gf. 1-7-9 â¢
-nbsp;X.12. ^atamiti (^atam ati, v.l.) rath^ (identical with Mdn. GfO
dadydd gomithunaili The number of chariots - one hundred - is very
large as compared with the other alternative goirdthunaifl. It might be
suggested that the alternatives stand respectively for the rich and the
\' poor, but it must be noted that the rest of the Gfhya does not make such
distinctions iri its injunctions. Gdh. allows no option. He simply Ãays:
sapddaià tu ath^dhikaià dataid gavamp;ü dady^t. Prof. Caland suggests
^amarathaifi instead, which, he thinks, possibly denoted a t quiet chariot«
the conterpart of i a^va-.rathat . According to SÃyaiia it was a slow-going
chariot (TS. Calcutta edit, p.1008) .Cf .B^lakrfd^. 1.80 : adhirathaifi ^ataifi.
-nbsp;XI.7. udyat^näm iva siirvafi. udyatamp;a of Män. Gf. 1.9.8, Pär.Gf- i-S-ö
, is preferable.
-nbsp;XI.8. md tv^ josham is to be corrected to md tvad yosham. Correct also
Kdn* Gf. 1.9.10 md tvd doshaÃ.
-nbsp;XI.10 is not clear to me.
\' - XI.16. ubhayato vishlt;araili is to be corrected in the printed text to
ubhayatovish-Carad, Just as in Sh.
. XI1.3. jaradashfir afad is a corruption of ... aend . See P^r.G^f.11.6.20,
â¢tfidBet is an analogous formation to Ãset {v.29) and ÃÃet (T.39.XVII.20).
-nbsp;XIV.l. The verse khe rathasya ... properly telongs to the last sütra
.VInbsp;,
* \'
»IX-. 8.1nbsp;»(ïùohldBlâd* kiosDsbl; ïnk^^s^L :£IO1amp;OQB aL\'öxvsicr 9i£t T-o
⢠Ãiä\'^fa 9siamp; aijsamp;d 9-rfÃrf ot amp;dBJJO xjsflooBvs-xq ha^hv Ãisd-js^i^a h^iabrld-s
-Ãoid-aöiid-wÃcdr al bna ai/Oi/Iliógwa ai {»aier to led-isjjp bnoo^a). irf^ .S.viX
aaw -ïd^iBup billig ni -ïiviisva . o^à ,8I.2,VIX»VA .i^i^.öS.X .10
⢠gt; ⢠^nbsp;»bir-iara \'\'ClXsn 13 i^co YXtföcfoïq
.nÃtÃ^ax/nÃm IÃiil^lio as lol abn8;fa aqailisq ÃflötÃ^Iajjnsm -OX.VIZ -
lamp;l bhxiSdiJt jWiZ^t B^^Bt (XX.OX.X^^O.xi^M )nbsp;ahsîîiiBTl axta-^ -SX.VIX
393 .id-i b^^^i/iü/tnbsp;Q^amxÃ^C sns^ o;ï bBf091100 Qd ot ai
ava ad-inii\'i-Qqanbsp;s^aa-^ óecf :OX.Ã.X .gM .lo d\'dad-\'xi toS ncfi
aa (tsaj-ii 0^ adriioq ^orfooi mMbbia noi^ÃnsXqxs aUribOnbsp;b-^ascf
.3ni5Ã9i /Xsiîiâiïo Bdamp;
Qdbgt;£.-mQ %0\'ï ^â ABfBlsi s \'^XdÃdo^q ai hiibva srfbiinsa
asitoia owd- aà bsbned-xti n^örf ^cXcfiaaoq ©-/.exi feXiroo kfamp;va ähdd ^x^fs^^lBiq
mhdhYQ nhdd bns j-aq^-î t^i^
X.OX.X .^o.namp;li xld-xvr Xaox^nsbx) d-Ãa»nbsp;-xi^riaabBiÃGnbsp;^s^^CÃm «SX.VIX
Mtsx â¢â¢â¢ 9cf ^cXiaqoiq bXijoxia
taqBihnbsp;hxisq, iL^viBdbnÃs o^cfsj- sAèvna^bib» lo aiescT ifdi- xrO
ÃX 5Ãamp;Tnbsp;d-Ãrld- a^faiifd- bnÃXsO .loïî (.o^s ,5 aoaisv .VI .qqA
*sihraadbilj:z 101 xioid-qjjiioo s
MiJi d-ijq bas ... jtèv M\'iibiiL\' sniX exit d-xxîio aö-xtiVas^irl^S laxfcfo amp;xi3?
arCj- ooXà oa . ... itevaÃ^aa »nil 9d;ï iô^Ib ... hrd-
.(aos .q .IIV oXoV .c^nsiiO sd-OA 998) 3BlhdbhY sdf lo
*iJ6ddu hdavhl^üs ... o^ bs^oaiaoo ©cf oj- ai wÃxicfjj yhiL^hlha hhc^iq
:02.x .iMa ,X2.X.E[xÃquot;G .lo o^hahs ad^vadfQr w^i^-xd-wq ia^^ii^ damp;m
⢠iÃVÃ^f^öV B^hzfuq
⢠b^sinbsp;\'Xödd-o ©xid- ad-sxiooÃ^à ming \' bYXtsr-f «lo\'ï .XS,3X.VIX
⢠adr^ia^tÃ-^B
xfd-xw snoXjl ..exfaanbsp;©X^Sflsà M-^à t o^^Iaxd-Ãq ^{axïijq -OS.Vïx -
.öansa ©xîdquot; aôujoacfo ©js^enas xtx s^ïibn© avlamp;Ãb ^dS ÃÃ^rfc/xd-aq
.Ãsnsà BBd 2X.XX.Inbsp;.©nas bÃa^ »ocf© ^X.S.VIX «VA «a^.SS.X .V.^
.ÃVÃdcf od- b9^o©ïioo ©£Æ. o^ ^^yuadd .\'SS.vix -
.«⢠.xlbO lo axxxbÃöi ©xfd- r^e-ïB^ïnoo 9cf -^Ãxn Ãis^Cairr ^cr sd* d-J^v^^a damp;lw
.od-© è\'X. S.X.qijqX V. 7 .III -^T lo imdaox*\'* â¦id\'nioq xloirfw
-nbsp;XIV.25. This sdtra is incomplete by itself, for it gives only the mantra
and not the vidhi. Cf. Mdn. Gf. 1.12.1.
-nbsp;XV.2. Mark the sandhi in panthMs tena, while we expect panthdA ^tena.
-nbsp;XV#9. ¥e expect the siltra to run as namo rudrdya tfrthasada iti tfrthe
1 ye tfrthdnf «ti ca.
-nbsp;XV.10. veyundya and vidvahd are not in conformity with MS.11.10.6.
vayundya and vidvdhd.
« XV.11. Mark the sentence: ydvatamp;fi sakhdydnaifi svastim icchet tdvata
udakdiijalfr Juhuydt. prdsahdditf ... is hopelessly cowa^t.nbsp;^^
-nbsp;XV.14. apavaeydr\'hjamp;aA is to be corrected to aparasyd »hnaH.
-nbsp;XV.17. The gfjiyas\\5tras give the verse gfhdn ahad ..... in a corrupt
form. Reconstructed the verse would read: gfhdn ahad sumanasafx prapadye
»vfraghnf-\'vfravatal\'i sudevd 1 irM vahantf ghftam ukshamdAMs teshv
m/
ahad sumandü sadviddmf. It presents a fine parallelism between the
adjectives of gfhdn and hhad: gfhdn sumanasali\'-. ahaifl-sumandli, gf*
vfravatafi - a. avfraghnf, gf. ghftam ukshamdndn - a. irdifi vahantf (For
details see Prof. Caland»s review of the Mdn. Gf. in GÃttingischen gelehrten
Anzeigen 1898, no.1, p.62).
-nbsp;XV.19. Mark the use of acc. instead of a locative in brahmacdriïSaifi ...
utsailgam upavedayet.
-nbsp;XVI.1. tau saifinipdtayatali. The causative form is incomprehensible.
Perhaps the Métnava influence is to be traced here: tau sailinipdtayet
(1. 14. 16).
pitarau sydmali and ahaifi ..... bibharshi are unaccountable.
-nbsp;XVI.7. The verse tvam aryamd bhavasi â¢â¢â¢ is véry corrupt. For corrections
see IÃV. V. 3. 2.
-nbsp;XVII.12.16. in the printed text add a punctuation daAda before tiishiifm,
and another after tirdhvdydm.
-nbsp;XVII.18. yóm ddisliam icchet tém dsfta. The last wordt is probably a
corruption for dddsfta.
r:
1
srfd- -^Ino Söviä tt \'lotnbsp;x^ eamp;^IqiäoonJf si: aia ai\'rf? â¢Ã¶S.VIX -
.I.SX.I .^c-D â¦n^J.î .\'iO â¢iiibxv ôifd* d\'en bn« !
⦠ansd- ibkf^iïölt;ï Joagxó.sw aXMir ^ÃaoS shhriismq xtx xrfbnjaa srlj- ^C-rsM .S.VX - j
â¢nbsp;I --
»rld-xxd- id-x absajadd-ild* a^h\'xbxf\'x oobh aa \'msi od* Ã^tiha amp;dt iosqa^s ôWnbsp;« !\'
⢠-- j.
. i ;
⢠ao id-\'nbsp;^x -C |
* â¢Ã.O.C.II.321 xfd-xw ^id-imolnoo nl foa eiB hdavblv brw axhaux^v .OX-VX - \' â¢
.siûv.hi ied\'jol laxd-Qflva à an-bx^txl^a à à iavhx leonsfcîoa edamp;nbsp;-
-^iJvt p-»nbsp;^XaaôXaqoii axnbsp;«d-^i^rijJi, \'ixXjat^ih^bu
od- bâjoai\'ioo ècf od- ax /îs^L-i» hxa)r/nqBnbsp;- |
amp;qi!i\'£co Baï.....JfesxiÃnbsp;oaidr 9damp; »visnbsp;ôxi\'T .?X»VX -
ox\'pdqB\'xq XsaBciBniiSB\'èîBdB lihdk^ : bÃsi bXiJo^ oaisY edi bu^ou-x JaxioosH â¢snol
v.faed-nbsp;lasd-^iig xd-xiÃriÃvnbsp;Xnbsp;^
arid-nbsp;r^alXaXXÃTi^tT snxl à ad-n-^öeiq ji ,nbsp;i\'lonsmus iisxfa
â¢nbsp;hBdB - il.fjasitÃnüjanbsp;: ksiid bns nhdh-^ lo asvxd-oa.^\'bjs
To\'î) id-riÃilsy hhtz ,3 - nhrihatsife^Ci; aad-^L^a ^ïnrfgst^/s - ^led-STsi^v i
\'ïr£»Xamp;a ne.ionlanxd-dao fil »nfeM lo w^irô\'X a\'bnaXÃO »loi^ aXiÃd-db i
,X%ofï ,398X nagxöSXiA j\'
⢠?xagt;ixi)iOÃi£d:ÃTcf ax dYxd-fiooX s lo basd-anx .ooà lo aifd-nbsp;»9X.YX - !
«d-öY^swÃqx; nÃ^.^iBBj-iJ i
1
»aXcfxensiisi^noonj: ax laiol »vxd-ÃeüÃo silT â¢Ksd\'Ã-\'^sd\'jjqxaiiiÃö ijÃd- »X.ITX -
i-a-^^ôd-^cf jfcn^isa uÃi : eiaxf bsoÃi-d- od od- ex oondwXlnx BrsnhU ^dt aq^adtB^i
.(dX »ÃX .X)
⢠dXcfÃd-rixiOooÃnu dià Me-iarfalcfnbsp;karls bnà ïiBvz^z-ia HB\'XBiiq
roxd\'OöT^oo ^o\'ï ⢠d-cj.iji\'Xö0 ^rcôv ax laÃvÃrfcf hiJis^iià aisvd- -da\'ioY sxlT «T.IVX -
« «
»S .V »e«
»-ïoIsq abAÃb noxd-Ãud-onuq; à bbs d-^c^dquot; betniiq 9damp; al .öX.SX.ir/X -
⢠mà ^hviibïL\' \'xad-l/^ ttdxld-oaa bnÃ
à ^C\'^a\'Ãcfo-iii ax ib-io\'-T tial edTnbsp;cihf amp;9doo£ ntsdalh-^ ^X -»SX.IIVa -
^.^iamp;\'l\'.hhh 101 noxcf^i/\'x-ïoo
;
i\' ; â¢
! â â¢
1- â¢
i
i
THE ViCR/HA-GltHyA VOCABULARY.
The following words would interest the lexicographer:
cydvanfhhydm (i.i.2), prohahly the name of two plants, dfrghdAdm
(111.12), used as food in Annaprddana, parcayatd (IV.16) in the verse
yat ksMreiia parcayatd, mdsl^ydm (IV.20), probablyquot; a small hole in the
ground, paladam (ib.), meaning uncertain, vapane (ib.), translated by
Vasishfha as bhdiide, pakshmaguilam and tilapii^itam (IV.22), variously
interpreted by commentators (1), nicalkalaH (V.27), one of the forms of
the kamaiidalu and kdrdlikdni (XIII .5), according to Gdh. krfdandpddandni
Some words show a different form than the usual one: havydm (1.22) for
havyam, masc. jdnum (V.24) for neut. acc. jdnu, dmadriln (IX.3) for
^madrtfili, yadam (XV.4) for yadafi/ ulapardjfm (XV.5) for ^/jim, neut. nom.
jdtali (XVI.4) for jdtam. These might be explained away as corruptions,
though it would not be the best way of treating them.
â 0 â
(I) See our note in the previous section: quot;A critical study of the
Vdr. Gaf. text*\'.
*YKkiVJ8A00Y AYH)ÃD-AHXHXV SH^
: lôxiqBïâOî\'ix©! ôîic}- d\'aéréj-fll bluow sb-iow artiwollol amp;dT
nè^thriaiif) »ad-nÃlq owd* xo ôiasn ôrft ^Xa\'ecfoiq .(2«Xi)
arid- ni (ôX.VI) à d\'ô\'^ôO\'îaq ^Ba»hhiqBnak ni bool aa bsqi; t(SI«XXX)
oxid- ni dXorf XXÃna a â¢â¢^XcfôcfOKX ,(OS#Vl) xil^-^IbLtj .bd\'js\'^aoïsqnbsp;j-a^i
. -^cf bsd-BXanÃid- »(â¢cfJt) ©nsqsr .nïBti^onu aninsain J.Q\'i) mebÃXsq ^brtuoT^
X;X3iJ0iasT ^(SS.Vï) iOSd\'x^içiBXicî\' bns nähjJ3Ãniii8?{Qq ,öj)i\\k£cf aà ÃaOxiaiaÃV
quot;io arr.quot;io1 ai£d\' quot;io sno ,(quot;rS.V) ÃöXÃiJlXsoxn ,(X) aiod\'Ãd\'nörffiaoo i^cf bad\'s-xq-xojrtx
xnbnÃbfeqJ^nsb^tirC «rlb-D od\' anxbioooà ,(3. IIIX) xn^sCiXh\'xîî:^ bns xjXäbi^tÃxrisr^ sdd-
lol (SS.I) icb^^sri : tîno Xauaw ©rCd* narfdquot; nnol d-nsTslllb à woifa abtcov? scoO
iol (S.XI) nt\'ibsm^ ^uniit ⢠ûoâ . d-w^n lol {^2-Y) rrujnèt ,09.912 ,£fis\'^vsf£
.non .j-jjsn »miti? lot (ö.VX) ikxcH\'kxöI;/nbsp;\'lox (^Ã^.VX) lasb^ît
o
aà ^iÃv^ö .benxÃXcfxo ©cT d-xi^xrit seadT .nsd-^Ji, ici (à ^.lVZ) ilÃd-^Vj^
.niôxfd- anxd-Ãö-xd- lo -xisw doscT erld- ecf d-on bXuow ti d^ijodamp;
0 â
A
⢠x
lo ^budrî XÃoxd-iio Aquot; :noid\'ûôa ajjoivôiq ni oamp;on ijjo ( î)
II ^rq; II
-\'iRTm^nbsp;-Tf -5rr%jr|
1.nbsp;Sh. OH.
2.nbsp;and SfPT: ( om. by Sh. ) are
virtually no parisishtas. These seem
to be mere abridgements of ^JfT^^
and SIFIW^. The text may thus be
interpretted as:nbsp;SfPT:
^STPTrSTrTIj;.
3.nbsp;For sj^ J^^o Sh. has q^II^o.
Mark the negation in Sf^^To.
4.nbsp;In the Varaha Srauta ( Baroda ms.,
11234 ) the post-colophon of the
concluding section of this parisishta
substitutesnbsp;for
5.nbsp;1 am indebted to Ramasvami Sastrl
for the information that in the two
Varaha Sr. mss. preserved at Baroda
30 leaves are missing afternbsp;In
these leaves w^e have most probably
lost the ^^ and gf^^
portions.
6.nbsp;Sh. combines the two words into one:
sTRra^rgirfl^.
7.nbsp;Sh. o^Oj F. gf^o.
8.nbsp;Sh. ofgo
9.nbsp;Sh.
F.
Baroda sr. ms. ( 11234 ) ^v^o. It
being the name of a chapter in the
Var. Sr. I had to reject the grhya
readings in preference to the sr. one.
10.nbsp;Ramasvami\'s sr. mss. o^o.
My Sr. ms. (Baroda 11234) \'^o.
11.nbsp;Sh. ^o.
12.nbsp;Ramasvami has missed to mention
and in his list of parisish-
tas, which he had kindly prepared at
my request from the two Varaha Sr.
mss. of the Gaekwad Library. He took
no notice of Tf\'PT, perhaps because
of the absence of the elsewhere usual
colophon. In my ms. ( ibid. ) the end-
ing words of the section following
STT^qr^ clearly read: JJ^
?Tr3Rr ^
As fornbsp;the chapter preceding
^r?^ has vast lacunae towards
the end, and thus the colophon bear-
ing the name of the parisishta dealt
with in the chapter has been lost in
the ms.
13.nbsp;In the sr. mss, the parisishta follow-
ing is designated f^rj^.
14.nbsp;Sh. combines the four words into
two: ^Tf^TT^T^^-Jlf^^m^.
^Kl^^^ Km
m
Nè^ II ^ II
II ^ II
T^Mkt II « Il
\'^i^r^Rî\'ïïnbsp;\\\\\\ il
^îîrftïïTfïïî\'quot; Il ^nbsp;Il
1. The sr. mss. deal with ^T^ afternbsp;sishtas enumerated above comes to
^fî^RW, R^^ïïTqquot; after ^^t^^îl\'^rnbsp;twenty-two. It may be that traditional-
and ^^f^R afternbsp;^Y some of these form part of the
« r- __others.
Z. r. \'ÃSTO.nbsp;, rgt; f 1- .
^nbsp;6. Before r. mserts ^r.
3.nbsp;Sh.nbsp;Sh.
Antarkya is the name of a sage tonbsp;7. Sh. osnrr^r^o,
whom obeisance is paid towards thenbsp;g sh. oi%o.
end of the chapter: rïTÃ^FRîTraTTnbsp;cf. Var. Ãr. (Baroda ms. 11234.
^^^ w^T^ ^ ^fl^cîWm.nbsp;p. 2 ) : rït?ï
4.nbsp;Fornbsp;F. has
5.nbsp;I have not been able to determinenbsp;10. Sh. omits ^^^ ...oifrf^grTTÃr:.
as to how the number of the pari-nbsp;11.. Sh. o^^â\'^f.
l^l^î^ I
II c H
qfî^: 11 n u
⢠1. MS. 1.1.10.nbsp;5. MS. I. 2. 3.
2.nbsp;Sh.nbsp;6. Sh. E. G. put tMr after
3.nbsp;Cf. Var. ér. ( ibid. p. 42 ) : So also Man. Gr. I. 1. 16; 10. 2;
^m^^nbsp;11.2.5.
lnbsp;7. Sh. 5JT1ÃO.
srHK I ^iWt^Rknbsp;8. Sh. ^^^o (i.e. quot;the northern
^\'îîï vessel^ ).
4.nbsp;AV. IX. 3. 16.nbsp;is analogous to ^fïW*..
Cf. MS. II. 8. 14.nbsp;9. Sh. îTfîr^o .
£
NO
II IR II
^
^^T^ II II
ft: qmT TOm II n
II mi
1.nbsp;Cf.VS. (1.
2.nbsp;Sh. (from v/flj?).
3.nbsp;MS. IV. 1. 6.
4.nbsp;Var. Br. (Baroda ms. 11234. p.
28 ) has a similar passage : ^ff^:
Mark the
variation towards the end.
5.nbsp;Sh. o^T: .
6.nbsp;Sh. .
7.nbsp;Sh. otr.
8.nbsp;Sh.nbsp;( prob. an emen-
dation ).
9.nbsp;Sh. ^rfxij^o .
F. owqw.
Gdh. oqr^rr.
Cf. KS. (I. 11):
^T, Ap. Sr. ( U. 6. 1 ): SErfs^irRFT-
f^^^qrar, Man. Sr. (1.2.3.24):
10.nbsp;Cf. KS. (1. 10), Man. Sr. (I. 2.
3.25).
11.nbsp;MS. II. 7. 2. But Gdh.: w Tft
â ^MMId ^T^ ( origin not traced ).
12.nbsp;Sh. om.
13.nbsp;MS. IV. 1. 12.
^R^^ifir II II
3
fy y
rT^ STH
^^î^lï^^^ïïîïï II II
^ïf^qTïï ^quot;T^î^i^?:^ ^î^ïïîïï II II
îT\'ïTm ftïïRîq; il II
srd^îrmïï^^ïï ïïmïïîîsftïïRT^^T^TïïfeïïïïiïïT
^ ÃÃRR^ Il Il
^ Il ^^ Il
r^ nm.nbsp;\'TtïïT
1.nbsp;Sh. omits R, and reads ^TT and swfîf fRT: I é
^T^: as seperate words.nbsp;7. Sh. sTTlI o .
2.nbsp;Sh. does not compound with 8. MS. I. 4. 5.
TR^W^\'nbsp;9, Fornbsp;Sh. reads:nbsp;|
3.nbsp;So also Man. Gr. IL 2. 11; but Sh. ^
has ^T.nbsp;P- MS ( I. 4. 5 ) : ^
4.nbsp;MS. 1.1.11.nbsp;^ i
5.nbsp;Sh. o^o.nbsp;^r »Tî tht: i ^t^çï^ 1
6.nbsp;Sh. f^o .nbsp;fsir ^ff^.
Å Gdh. Tirw^^ci:nbsp;Cf. also KS. (XXVI. 15): ...^quot;r
IInbsp;10. Sh. F. ^ ffWro
R\'aw ^m ïïRTîicpRnîï: 1nbsp;11. Sh.
r^nbsp;^^ ^r^\'ll^ ^^ II
n II
y
IT% Tr^^rft^^ïTïnbsp;11 II
IPTT w^^^ W^^^ÃÃI II II
II ^^ n
ïTóTTTf^:
ll\'TT^ II ^^ II
ïïW^STïïTïï qf^nbsp;ii ii
ïft (dr:\'\'\'
^ Sh. 50.nbsp;Baudh. Gr. ( I. 4. 31 ), and Jaim.
2 Var. ér. Par. ( Baroda ms. 11234. Gr. (I. 21): RW ^
Grhyapurusha kh. 5. p. 187) readsnbsp;6. Cf. RV.(ibid.). KS. (XXXV. 12).
f^: for f^, for q«^ andnbsp;7. Sh. omits
^RÃT fornbsp;8. Sh. omitsnbsp;^ffT.
3.nbsp;Å AV. (V.29.1), Hir.Gr.(I.2. 9. F.
18 ). Baudh. Gr. ( I. 4. 33 ).nbsp;10. MS. I. 4.14.
4.nbsp;Sh. F. ik\'si^.nbsp;11. MS. II. 7. n.
5.nbsp;Before F. G. insertnbsp;12. MS. III. 16. 4.
Cf. RV. (II. 7. 3).\' ÃpMp. (I. 5. 5 ),nbsp;13. MS. III. 11.10.
Jirwip\'r^\' II II .
3
II w
^ET^ITT ir ^TfT II
ipi^ II II
ft^T^F^ Hquot;^^ II
1.nbsp;Gdh. begins thenbsp;with p. 127.) ^r^rrr srquot;TRTfR ^iW^T
and
2.nbsp;MS. IV. 10. 4.nbsp;have been corrected to VPTPTT ST^^TR-
w?quot; I\'nbsp;^^^ T^^ra^R
4.nbsp;MS. I. 4. 3.
5.nbsp;Sh. wq.nbsp;g yg ^^yjj ^g ^y 5
6.nbsp;Sh. compounds:nbsp;^^o. 10. 6) , KS. (XL. 6).
7.nbsp;Sh.nbsp;10. MS. li. 10. 1.
8.nbsp;Sh.nbsp;11. MS. I. 3. 39.
In the Var. Sr. ms. ( Baroda 11234. 12. Identical with Man. Gr. II. 2. 25. â¢
^N^T I ^^^^^r-sf^^i^^\'iim^V^ 11 ^^ II
^Tii^ir JT^iTJi II
1.nbsp;Gdh.nbsp;flj^nrnd ^ ^^«r- 3. F. omits ^Rif.
zfTS^^:.nbsp;4. Fornbsp;^^ Sh. reads:
2,nbsp;Sh. omitsnbsp;.
I « Ilnbsp;^
m ^^^
STT^ ^TRrf ÃTT^\'
Il ? Il
fïïR ÃÃT^f^^ïïi^R^-snbsp;q^T^^ ïï\'Sïï^
I
1.nbsp;Sh. omits WOT SÃT^.nbsp;9. E.
2.nbsp;MS. III. 11. 6.nbsp;10. Sh. qr^o.
3.nbsp;Sh.nbsp;E. TTôTTÃro.
4.nbsp;Gdh. ^«r ^t îi^tmgw «rr^^.nbsp;il. Sh. ttvthtw.
5.nbsp;E. o?^-.nbsp;E.
6.nbsp;Gdh. f^r ^TW ( V. 1. )nbsp;12. Gdh. wrJîT^ ^^ [^^t^îr: ?]
Inbsp;Cf. Bhâr. Gr. (I. 24 ) :
^rrasTr ^îrlrac. Cf. Par. Gr. qorRrwRTnbsp;^pum
3.nbsp;^rUMqf^o.
7.nbsp;E. o^T^-.nbsp;^^ jj^g g.j^g J^gg g^çgpj p
A-nbsp;^srim. Gdh. hasnbsp;This, how-
f T% I
W^WT^nbsp;I
II
FT THfquot;nbsp;^^ n
ever, must have been wrongly copied
for the right form ^^irf^, for in the
Dantodgamana chapter Gdh.\'s
mss. clearly read ^fR.
1.nbsp;See P. 9 note 13.
2.nbsp;Cf. Man. Gr. I. 17. 6.
3.nbsp;Sh.
E. Gdh. o\'l^.
4.nbsp;Sh. (V. 1.) o^rfsi^.
Sh. (V. 1.) Gdh. ojjszt
E.nbsp;oTn^.
F.
5.nbsp;A. adds: % i^RnTT^ ^
Gdh. has not incorpo-
rated it in his paddhati.
6.nbsp;E. oftro.
7.nbsp;Cf. Man. Gr. I. 17. 5; 18. 6.
8.nbsp;Cf. Par Gi;. ( I. 16. 17) :
^...,Hir. Gi;. (II. 3. 8):^^:
Tnifr siwr^JT ^jprfrra-^^â^
^W.... But Gdh. remarks: %
^^^nbsp;^rnr^qlR f^R?fnT:.
9.nbsp;Sh. F.
Cf. Par. Gr. (ibid.), Hir. Gr. (ibid.),
Bhar. Gr. ( I. 25 ).
10.nbsp;Gdh. ^^o.
11.nbsp;Sh. ^r^.
E. ^flTf .
G. ^HRf,
12.nbsp;Sh. G. Gdh.
E. F. 3WITIT f ^.
The evidence of the majority of our
mss. would lead us to adopt the
reading TTTfnbsp;but evi-
dently the occurrence of ^^ twice is
meaningless. Moreover the passage
yields little sense. I have, therefore,
emended it in accordance with Ap-
Mp. (11.13. 3; 4), Hir. Gr.(II.3.8),_
and Bhar. Gi;. ( I. 25 ). For of
my mss. I have substituted as seen
in Kausltaki Brahmana Upanishad
(II. 8). Cf. also SMB. (I. 5. 11; 6.
10), and Asv. Gi. ( 1.13. 7 ).
Ms. F. the best of our lot, supported
by ms. E. seems to suggest that the
reading as emended above is the
original one. Instead of ^r^ ^ it reads
^ i.e. the aspiration in ^ has
been transferred to the following
syllable ^^ which in its aspirated form
f was further written down as the
pronunciation of ^ being identical
with ^ in Western India, to which
locality all these mss. belong. The
writer could possibly conceive of no
such written word asnbsp;In the
other mss. noted above fTH was
further emended to the apparently
more intelligible and must
have been mistaken for
1.nbsp;Sh. srnro.
2.nbsp;F. oviiidMr-v.
3.nbsp;Gdh.
4.nbsp;E. ^^O.
G. ^f^^o.
5.nbsp;E. G. r(G.
6.nbsp;G. o^fe
Gdh. s^TFf cfrnf..nbsp;RRqtlT: I
[-\'TT] ^mt 5rT:jT2r% i
srrrjRmra.
.7. Cf. Man. Gr. I. 17. 4.
8.nbsp;Sh. sr^o,
9.nbsp;Gdh. [^r] ^ f^
^TW ^ JT^T^ ^r sivrnr^ i
11% II ^11
I ^qwi^Ri^iT^ II vs n
f^^mssnbsp;irc II
II\' ^ II
TI^RT II ? OII
ir U II
I
^fir ^ II n II
itITnbsp;ii
1.nbsp;Cf. Man. Gr. 1.17. 7.nbsp;6. MS. IV. 14. 7.
2.nbsp;Sh. o^.nbsp;7.
3.nbsp;G.nbsp;G.^.
4.nbsp;Gdh. îEîra^r^lf^ ^m fk^ W\'
^TOTT^ ^ ^Ãïnbsp;9. Sh. oiïir^ ÃTW. TO:.
5; Gdh. ^m- RHïrrïi:nbsp;( MS. II. 10. G. ^rt^^
4 ) ..
^ I y II
m ^^^im
nïït
ïïW^r^sr^sïïTïïRT m ir^ n
T^mm 3 11 ^ 11
1.nbsp;Gdh.
f^RT^ I ^ I ïiïïkvn^ ¥irars??fr
2.nbsp;Sh. o^ro. So also Baudh. (II. 1. 26),
Par. (I. 17. 2) and Hir. (II. 4.10)
Gihyasütras. But Saaiskararatnamala
considers it to be a corrupt reading:
^rmrïïSRnbsp;5 surr^qrs:.
( Anandasrama edit. p. 853-854 ).
3.nbsp;Gdh.nbsp;ornbsp;âfq^ir
^ I \'^ST^^RWé
Baudh. ( II. 1. 27 ) and other Grhya-
sütras cite a vijnayate-passage:
r\\ fs rs ^ rs
STRïlödi^ld T^r^ïï.
4.nbsp;Sh. ^ïifq^TTrïiqn^.
G.nbsp;So
also Man. Gr. I. 18. 2.
In mss. E. F. and others the use of
the ablativenbsp;after
is analogous to the one in relation
with the S3nionymous f^JIT or ^I.
With this passage may be compared
the T^^\'^m\'^\'b of a very ancient
author quoted by Patanjali ( Mbh.
1.1.1): Trilf\'ST: w^^Tâ
natha ( Samskararatnamala, Ananda-
srama edit. p. 855 ) explains it as:
5.nbsp;Cf. Man. Gr. I. 18. 1; 2.
6.nbsp;Sh. o^.
7.nbsp;Sh. E. G. o^To.
8.nbsp;G.
9.nbsp;Cf. Man. Gr. I. 18. 1,
10.nbsp;E. G. of%.
11.nbsp;MS. II. 6. 11.
ft^JTHT^^^ II « II
f^TR^^m: ^MtTr^: msrn^\'r ^r II ^ Ii
^t^TRi^ sfir:nbsp;ll ^ II
^TRTiq^ictnbsp;ll vs ir
TT^rrnbsp;c ii
a II
^JTiH ^\'jrkTSN^ II? oil
1.Cf.Man.nbsp;Gr,II.10.8.nbsp;4. sh. ^jfR
2.nbsp;Henceforth Sh. E. G. begin a fresh 5 Sh s
chapter. The colophons for this chap-nbsp;.,
Cf. Ma-n. Gr. II. 9. 11.
ter are:nbsp;c. r- -_L-
Sh.nbsp;w:.nbsp;_ .
After ^mMHi Gdh. introduces two
more rites viz, f^^^JT^ir andnbsp;Gdh. o^r.
3.nbsp;For sutras 8-14 Sh,\'s chapter-head-
ing isnbsp;% al- E, G,
though Gdh, treatsnbsp;as a 12. Sh.nbsp;^ |nbsp;v. 1.
separate rite.nbsp;)-.
^ iiy II
fRr II ir
f HR^HTRT ^^^^^ ^^^nbsp;I
II
f^r^^ii II
E. G.
Sh. construesnbsp;with
the previous sfitra:
^Ãr^^^^\'^fr It is
evidetly wrong. Cf. Man. Gr. 1.18. 8.
1.nbsp;MS. IV. 12. 4.
2.nbsp;Gdh.
^flr r%m: JIW^ I ....t^-
I JTsuT
3.nbsp;Gdh. includes the 13th and the 14th
sütra in the following ceremony viz.
4.nbsp;Sh. E. G. o^o.
5.nbsp;Sh. G.
Cf. Man. Gr. I. 21. 1.
6.nbsp;For ^flrrSTo Sh. G. read JTRo.
here stands for fr^, as Gdh.
explains it: SlIfl^Rfr
Cf. Ap. Gr. (I. 2. 12): ^ ^^
T%Tflrr%fr ^rmr Tf^nsfr^ ^
Cf. also Baudh. Gr. (I. 1. 18; 19):
and Baudh. Gr. Paribhasha-
sutra (1.2.13 ) :nbsp;% ^^Rmfr-
ror^r^h^r i tt^tt^
I ^T^T^^IRTl ^Wrfr I ITR:
7.nbsp;Sh. V. 1. W
G.
8.nbsp;Sh. o^\'rq: .
E.nbsp;G. ^rfo.
F.nbsp;\'Jffo.
K%.nbsp;^TXK^m^ ö U II
m
I
^ \\
^^ ^m\'^ ït: ir
wrrr ^T^^T: ^qr;
^^-mwTTï^TT:^^^: II
^ \'S
^ ^ iiquot;
1.nbsp;Å Man. Gr. I. 21. 1.nbsp;of it ).
2.nbsp;Sh. places before »TRÃ.nbsp;9. RV. X. 9. 4.
3.nbsp;Sh. m^o.nbsp;10. AV. (I. 6. 4), KS. (II. 1 ), Män.
4.nbsp;Sh. E. G. g^o,nbsp;Sr. ( VI. 1. 5 ) and some other ritual
5.nbsp;For G. hasnbsp;â¢
11- AV. ( ib. ). KS. (ib. ) and Man. Ãr.
6.nbsp;MS. II. 13.^.nbsp;^T^o.
7.nbsp;MS. II. 7. 13.nbsp;12. Cf. AV. ( ib. ). KS. ( ib. ) and Man.
8.nbsp;G. So also Man. Ãr. VI. 1. 5nbsp;Ãr. (ib.).
( as recorded in the Vedic Concor-nbsp;13. Cf. RV. I. 90. 9.
dance, though Geldner takes no notice
«I ^ II
r ^Mi^^T^ifr^ ffc^â
II .
m t^iln v ii
wrgacf^
M^tfrTt ^ftsc^ ftrrsrf^ I
^v\'ftnbsp;sfi^fgr^^ ^^^ II
#iiviii ;
-^rrif^fwfFJnbsp;II ^ II
1.nbsp;Sh. does not give these three versesnbsp;ink into At subsequent places
sakalapathena, but gives onlynbsp;it has both ^RTF (Akulapada kh. 1.
thepratikas:nbsp;p. 257; kh. 6. p. 267 ) and ^
,\' zjTTI ^ ^^^ SrvTTn^ ^nbsp;( Pradhana kh. 6. p. 318; Pratarupas-
Here ^ denotes that a versenbsp;thana p. 371 ). Schroeder adopts in
(i. e. ^r Rra:) preceding it hasnbsp;his MS. ^T and notes: P
been omitted.nbsp;4. Gdh. Vas. q-cRTr. So also Schroeder
Gdh. y^ m^i STJTRTJT^^nbsp;(J^S. I. 3.31); and his note: P
tIhtw ff?r «^cr^r ttnbsp;ms. (ibid).
[....mr: w:,] wr f^nbsp;5. Sh. if^ra^.
^^^r ^vrrpTflF^ RRiTriT:.nbsp;E. adds ^tr;.
2.nbsp;Sh.5iTlTo.nbsp;6. MS. IV. 12. 4.
3.nbsp;E. G. So also Var. Sr. Par.nbsp;7. E. Vas.
(Baroda ms. 11234. Uttareshtaka kh.nbsp;\'^»s. SHTrf^^f^:
2. p. 220, but corrected with rednbsp;â¢
« I U II
^^ïgr^nbsp;li\'
^ ir II
^f^ïFftH^nbsp;^^^^rinbsp;II c II
fÃrquot;nbsp;IIquot; a ii
1.nbsp;Sh.
Gdh. o^rvT.
2.nbsp;Sh. Vas.
Gdh. oîîr^.
Cf. AV. (VI. 68. 1). SMB. (I. 6.
2), ÃpMp. (II. 1.1), Mân. Gr.
(I. 21. 2).
3.nbsp;Sh. Vas. omit f f^.
4.nbsp;Sh.
5.nbsp;Sh. oï^^frqfrro.
E. G. o^rfr( G. f^f^)^?!^«.
Gdh. o^R^ÃTR^.
Vas. o^f^ra^mr^îi;.
6.nbsp;Cf. KS. (II.1 ), Kâth. G,-. (XL. 10).
7.nbsp;Sh. putsnbsp;at
the end of the sQtra.
8.nbsp;Cf. AV. ( VI. 63. 2 ). KS. ( II. 1 ).
9.nbsp;Cf. Mân. Gr. I. 21, 2; 3.
10.nbsp;Sh. omits
11.nbsp;MS. III. 9. 3.
12.nbsp;Sh. adds : ^^Tirr^^ g^^rir
Cf. Man. Gr. I. 21. 4.
13.nbsp;Cf. Mân. Gr. ( ib. ).
14.nbsp;G. Vas.
15.nbsp;Cf. Mân. Gr. I. 21. 5.
g^TTTînTnbsp;If
ffir îR\'M ir?? n
qf^\'t\'TTri; II
isTTôcg: II\'
Ãï^ïï^fnbsp;Il
^ Il Il
^F^ft ^ WTïïîfâ
^ ilquot;
1.nbsp;E. Gdh. ( v. 1. ) and Vas. ir5Io. o^
G. mio. So also Män. Gi;. I. 21.9. Gdh. Vas. ipTRq^dW^.
2.nbsp;Sh. ( v. 1. ) G. of^o.nbsp;7. Cf. Mân. Gr. I. 21. 9.
E. F. 8. Cf. TB. II. 7.17. 2.
Vas. oi^o.nbsp;9_ So also Kâth. Gr. ( XL 13 ). and
3- Vas^^g^sgîF^ra^ ^nbsp;p^ddhatis : «TÃRÃ:
4.nbsp;Cf. AV. ( VI. 68. 3; VIII. 5. 21 ).nbsp;^ ^ c , u ^/I-
TB. (II.7.17.2). ÃpMp. (II.
1. 3 ). Kâth. Gr. ( XL. 11 ).nbsp;( I- 21. » ) and Baudh. ( U. 4.14 )
5.nbsp;Cf. Mân. Gr. I. 21. 6.
6.nbsp;Sh. ïîm^ ^îj^o.nbsp;10. Cf. Mân. Gr. (ibid).
Sh. ( v. 1. ) E. G. omit and readnbsp;11. Cf. ÃpMp. II. 1. 4.
^\'cls^fl^^ i (i
ifU II
mïmknbsp;II gt; ;
Ro
1.nbsp;f. ^o,
2.nbsp;Sh. G. Vas.
3.nbsp;Cf. ApMp. II. 1. 5.
4.nbsp;Cf, Man. Gr. 1.71. 6. f
5.nbsp;Sh. g^ïTïir.
B.nbsp;Once again under
Sh. notes: B T^ïTT.
6.nbsp;Sh. E. .
7.nbsp;Except F. all the text and paddhati
mss. insert after This inser-
tion is not very appropriate for the
tonsure of a three years old child; he
has neither beard nor moustaches. In
the Godana ceremony the Man. Gr.
( I. 21.14 ) explicitly ordains that the
word be inserted in the verse
under question when it is used for the
Godana.
8. Gr. Knauer ( Man. Gr. I. 21. 7),
compounds ST with .
\'-9. Cf. AV. ( VIII. 2. 17quot;). ApMp.
(II. 1.7).
10.nbsp;Cf. Man. Gr. I. 21. 7.
11.nbsp;Sh. o^.
12.nbsp;E. Vas. , . , \' , .
14.nbsp;Gdh.nbsp;. I\' srt. ïT^r
^ifïï. \'quot;\' â â
15.nbsp;Fornbsp;( sütra 17 ) and ^r^o
A. reads:
16.nbsp;CL Kath. Gr. (XL.
and on it the vivarana
of Adityadarsana: ^^«^r ^
Cf. alsoSaihslcarakaustubha(p. l15b):
\'RTgT\'l ^tFcT.
M I
W^rTTT ^TWTîf^ ^ ir
ll\'\\o Ii
^^nbsp;nquot;^? II
II n
1. G, ÃTO.nbsp;i__rv ^
_. ^nbsp;TfRSTr^ ÃTtT ^ Inbsp;^
Z. Sh.nbsp;^^«IFT.nbsp;__i. ^ ^
3.nbsp;Cf. AV. (V. 28. 7), ÃpMp. (II.nbsp;.
7. 2 ), JUB. ( IV, 3.1 ). Mân. Gr.nbsp;^
( 1.1. 24 ).nbsp;.
4.nbsp;Sh. înî%.nbsp;Sh. ( v. 1. ) o^si^l
5.nbsp;Sh. E. G. îj^^rgo,nbsp;E. Gdh. .
Sh. omitsnbsp;G. Vas. ^fïï^ ^T^:.
7.nbsp;Sh. E. ( sec. m. sup. lin. ) G. iTRo.nbsp;H. Cf. ÃpMp. II. 1. 8.
A.nbsp;12. Cf. Man. Gr.,!. 21.10.
8.nbsp;G. o^. . \' : ,nbsp;\'13. Cf. Man. Gr. I. 21. 12.
Vas. i^^^TRT^iWi TT^à R^vîngç^
^^nbsp;^msOT^ « R^ II
IR« II
fk^jnbsp;II II
II II
1. Sh. omits ^r and reads: miwrr^o. F. ^o
G. ^
E. WTTTfo.
i^fe^l miT\'irs\'T^T^^ Inbsp;\\ w
^quot;^qjT^^Inbsp;IR H
lU II
II » n
^mt^mf (?) n MII
fJirr ft: if\'^ II
1.nbsp;Sh. oS^.nbsp;After ^ one leaf is missing in F.
2.nbsp;Cf. Man. Gr. I. 22. 1.nbsp;up ^nbsp;( sutra 16 ).
3.nbsp;Sh. ^rftztrra;.nbsp;32. E. G. Gdh. Vas. ovgo.
^nbsp;13. E. inserts fTTR before .
4.nbsp;G. omits ^r.nbsp;r__..
Li. omits .
14. Var. Sr. ( Baroda ms. 11234. p. 15 )
6.nbsp;E. G. 0^0.
7.nbsp;Sh. omits f^rf^^:.nbsp;MS. I. 5. L
8.nbsp;E. G. O^r.nbsp;Before the verse E. G. insert:
10. Sh. E. readnbsp;and join it tonbsp;. These details are neither
^mt in the next sutra, but the cere- completely supplied by Gdh. nor
mony that follows is nowhere ordained by Vas.
to pertain to a Brahmana Kumaranbsp;15. For ^^TR Sh. reads ^^TR
alone.nbsp;16. Cf. Man. Gr. I. 22. 3.
^^ g?rfft 5 ^FHrir {
gt;,./â¢,\'}â .nbsp;-..Inbsp;\'
V^I ^hrt w^rrrft: i
, . ^^fr^ ^^ ^^ TH f^qw II
»TM ilrs^irf % \'TRfmnbsp;i
fT^nbsp;ii e II Æ . i
\' m ^^^ ^ r
1.nbsp;Before this verse E. G. read: ^ 5. Sh.nbsp;quot;nbsp;\'
[^JTjnbsp;6 Sh o^r
7. Cf. Man. Or. I.
\'nbsp;^ .nbsp;,nbsp;o- this verse E. G add:
2.nbsp;Sh. Vas.^^r. ^ \'nbsp;^\'TT^irerjisrrqf^r^fq..,.
E. G. Gdh. ( once only ) ^f^^r^.nbsp;^^ ^
\'3. Elsewhere ( SMB. I. 6. 27, Man.nbsp;quot;ot given
\' Xr. I, 22. 10. Kath. Gr. XU.11...) ^y Gdh ).
9. E. G. omit «T^PT^RIJ^.
4. Sh. ^T\'marr^.-nbsp;JO. Sh. ......
E.nbsp;^nbsp;11-For ?Tr ^^ SL, reads.
G. Gdh. Vas.nbsp;\'TrW^/G.Vas.^rr^-Gdh\'qT
Cf. Man. Gr, ( I. 22. 7 ). Kath. Gr. WR^T.
\' : 12. Sh. omits
K K II
^fR^rrkf^rft rTfT?^ (?)
?TRrTfnbsp;^^ S\'T^^rTTrf ir
WT^R^ \'n\'^nbsp;I
scT^mt; il
fir^^ if
1.nbsp;For ^rr^rjir Sh. readsnbsp;(but 8. Sh. ^rrfGirf^^
in qrfim^ chapternbsp;«TT^ncqi), E. 9. Sh. omits
?TT«?Tr, Gdh.nbsp;Vas. ^rr^n-Tfr. 10. E. ^rWi^r.
2.nbsp;Sh. ^sqtrgrro.nbsp;11. Gdh. omits \'gr.
3.nbsp;Sh. (but innbsp;ch. 12. Sh. ^jf^-
orsi).nbsp;13. G. Vas. ^rnrr.
G. Gdh. .nbsp;Gdh. ^IW.
Vas. ( wronglynbsp;written for 14. Sh. ^WjTT ^RTTq;.
Gdh.
4.nbsp;Sh.nbsp;15. Vas. zira ^ sfttcqr^gro
G.nbsp;Cf. AV. (II. 13. 3; XIX. 24. 6).
5.nbsp;Sh. 3Io.nbsp;ApMp. ( II. 2. 8 X Hir. Gr. (1.4. 3).
E. Gdh. Vas. ^r 5ro.nbsp;16. E. ( margin sec. m. ) G. supply the
6.nbsp;Sh. ^RSxpn:^.nbsp;^qrf^ and RrWlTRir details first.
Afternbsp;Vas. adds:
^ Inbsp;1 ^rgtiTH; ^^qr: â
R^tiT: . In
E. the particulars beginning with 20.nbsp;(v. 1.
have been added on the
margin by a late hand.nbsp;21. All the mss. ^o.
7.nbsp;Cf. AV. ( XIV. 1. 45 ), SMB. ( I. 22. Sh, «if^»:^.
1. 5 ), ApMp. (II. 2. 5 ).nbsp;B. ^Hi^d^ ^
k I II
â nbsp;^iR^f^ II
^fTrrnr
fm^ R^f^il ,1
I, (, â ,
I G. qf^sr
2. Fornbsp;Sh. reads ^rsi^
â 4. Cf. ApMp. (II. 2. 11), Hir. Gr
( J. 4. 6).
5.nbsp;E. G. omit ^ ^r^ though
they havenbsp;,
Gdh. Vas. omit m^
6.nbsp;Cf. Man. Gr. I. 22. 3.
7.nbsp;Sh. srriTo.
E.nbsp;.^^
9. E. ( margin sec. m. ) and,G. give the
^^ andnbsp;details first.
10. Sh. ^^nr, though his mss, A.B.
read ^rlf^rq-.
12. E. G. omit^o....tjjrf^r, \' ,,
B. MS. I. I 4.nbsp;quot;
14.nbsp;E.G.tm!fr(G.%); ; ;/
Cf. Gdh. y^.nbsp;, 0
15.nbsp;Sh. ojT??irR 5rro. _
G/vnbsp;.
. oRJTTo.
In Va-r. Sr. (Baroda ms.\' 11234
Punaradhana kh. 4 p. 74)
I^^mr^ has been corrected into
Ata subsequent
place ^(Pratarupasthana p. 369 ) it
16. Cf. Ap. Sr..VI.^20,;2. ^ r
^wrfie^pili^\' II II
mff^^^f^^TFngT ITT
^ ^r^ II II
snsmfl ^ r^ H ^
^ II n
wfir ii
ft\'\' sr^^ sf^T^frf
^nbsp;f^rTnbsp;if\'
1.nbsp;Sh. Gdh. Vas. omit ; but cf. 7. E. G. Vas. oJi|o.
Ap. Sr. VI. 20. 2.nbsp;8. Cf. RV. (VII. 41. 2). AV. (lU.
E. 16. 2 ). ApMp. ( 1.14. 2).
G.nbsp;9. E. G. og^.
2.nbsp;E. (margin sec. m.) and G. give thenbsp;^Q. Sh. ogqm^trer.
sewf^ and f^^fnr^gr details first.nbsp;^ qjj^ ^^^
3.nbsp;Sh. G. Gdh. Vas. o^,nbsp;12. Sh. Gdh. 5R5rfr.
4.nbsp;Sh.nbsp;Vas. omits ^
Gdh. ^n^f^.nbsp;13. Cf. Man. Gr. I. 22. 5.
Vas. wjjf^.nbsp;14. Sh. G. Vas.
5.nbsp;Sh. E. of^o.nbsp;15.
G. o^o.nbsp;MS. 1.1. 2 ).
6.nbsp;Sh. E. G.nbsp;16. Cf. SMB. I. 6.18.
^ritVnbsp;n
^inrnbsp;oa^^rn^ ^^ ^f^\\\\
I^T^\'^HTW^nbsp;W u II
JTHITRTnbsp;TT
^Rri
#nbsp;ii\'^« II
TTUTRf r^r
9vs
m JT^f^m\'^ ^Tm^ 11nbsp;II
1.nbsp;Sh. OJIT^ ^fw\'^r ^ ^mrf^.nbsp;11. Cf. Man. Gi;. I. 22. 6.
A. E. tw.nbsp;12. G. adds: R^frJir f^f^qf^\'^;
G. Gdh. Vas.
iTTT^ (Gdh. ^wr).nbsp;13. Sh. Gdh. (v. 1.) ^^^irgq^T- So
2.nbsp;Cf. Man. Gr. I. 22. 5.nbsp;also RV. (II. 23. 1 ). TS. (II. 3.
3.nbsp;Sh.?T^ro.nbsp;14. 3), KS. (X. 13).
4.nbsp;E. (margin sec. m.) and G. give thenbsp;G. Vas. are too corrupt to supply any
and f^qnTFcT details first.nbsp;variant.
5.nbsp;Cf. AV. VI. 89. 2d.nbsp;14. Vas.
6.nbsp;Sh. E. G.nbsp;15. Sh. ^ml So also RV. (ib.). TS.
7.nbsp;Sh. E. G. oTTf^rfo.nbsp;(ib.). KS. (ib.).
8.nbsp;Sh.nbsp;16. Sh. ^O. So also RV. ( ib. ). T^
9.nbsp;Sh. addsnbsp;( ib. ), KS. ( ib ).
10.nbsp;Gdh. o^^i^.nbsp;17. Cf.RV. (ib.),TS. (ib.). KS, (ib.).
^^r^H^I^nr^rlrnbsp;il ii
mquot;^^ ^TOIIII
r^^r^rr «JTip\'t:\' ^rf^rnbsp;I ^mii-
II
Ti^^r mmm i
mj^ ^m^m Jt^sim ^m^ ^I^^RT-
I
^^ ^ I
^^ r^^
^\'Tf^\' ^^ ^^ ir
1.nbsp;Sh. E. G. op%( E. ^-rnbsp;. 7. E. ( margin sec. m.) and G. give
2.nbsp;E. G. ^ni^r^Ro.nbsp;the ^c^nf^ andnbsp;details
3.nbsp;Cf. Man. Gr. I. 22. 13.nbsp;first.
4.nbsp;MS. IV. 10. 3.nbsp;8. G. adds Jig^t.
5.nbsp;Sh. E. G. «tttIi.nbsp;9. Cf. ApMp. II. 5.1.
6.nbsp;MS. I. 2. 9.
nmmquot;^
^T ST -«TTI^^^^nbsp;I
qfdJifrf^
^^^^^
^^ n
^ ^ JJ ^nbsp;7. Var. Sr. Par. ( Baroda ms. 11234.
1. Sh. E. G. addnbsp;\\
the next sutra ).
3.nbsp;a. Man. Gv. I. 22.17.nbsp;9. G. o^o
_.nbsp;10. In Sh. E. G. W^r is preceded by V».
4.nbsp;Sh. o\'gqTWr.
5.nbsp;E. (margin andG. give fcnbsp;,2. CI.
^ .âa ftSrfto^ aelaiU arst.nbsp;31. Va,. «rat
.nbsp;Cf. Man. Gr. I. 22. 21.
6.nbsp;Sh.
E. F.
^t ^^t Mt ^t ïttWïnbsp;li
ii^virM IInbsp;â
îr^^îftnbsp;I : :
ir\'^o II
fT\'quot; ÃTT
1.nbsp;F. G.
Sh. adds .
Vas.nbsp;^ra Vi^îiTî
2.nbsp;After this verse Sh. adds :
m sft^T ^ Hm^ ^
I sisr^nbsp;^Rr:
3.nbsp;All the mss. flïïT
:4. Sh. has a different order: ^ IT
5. Sh. ÃTTTTT.
Does. Sh. mean \'may daivi arid
mânushî medhä notenter me;
or does he take both the TTTs lo
stand for JTH^. â
Cf. ÃpMp. ( II.\' 4. 6 ), Man. Gr.
(I. 22. 11). .
6.nbsp;Sh. E. ofîi|( E. I
7.nbsp;E. omitsnbsp;. -. . , \'
8.nbsp;Cf. Man. Gr. ( ib. ).
9.nbsp;MS. II. 7. 3.
10.nbsp;MS. I. 3. 39. \'nbsp;quot; \' \'
12.nbsp;Cf. Män. Gr. 1. 1. 16.
13.nbsp;Sh. E. G. Vas.quot; Wo. \'
14.nbsp;F.
15.nbsp;Identical with Man. Gr. I. 1. 17.
16.nbsp;Sh. omits
ir II
^ocn rTW^mtr^gW^ I
H ^r ^r^i ^rT^^: rf \'r^g if
^T^T II
II
^^r TTT H^Tf]^ ^^ IT
sTSR^f^ \'nnbsp;li
II II
^fir\'quot; qm^nbsp;II II
iTlr
if^nbsp;ir^^ II
H ^^ II
1.nbsp;a Man. Gr. I. 1. 18.nbsp;9. TS. I. 5. 5. 3.
2.nbsp;Sh. inserts afternbsp;Sh. E. G. add
3.nbsp;Sh. E. G. o^.nbsp;11- MS. III. 12. 4.
4.nbsp;Sh. G. ^(^mm^o,nbsp;12. Sh.nbsp;f^o
E F ^JJTT ^n^o.nbsp;Sh- This confusion is evidently
5 Cf AV. ( VII. 61. 1 ), Man. Gr.nbsp;due to the wrong pronunciation of ^
(1.1.18). *nbsp;in Western and Southern India.
6.nbsp;Sh. compounds 51 withnbsp;14. MS. III. 4. 8.
7.nbsp;Cf. AV. XIX. 64. 1.nbsp;15. Cf. Man. Gr. I. 1. 22; 23.
8.nbsp;E. G. Vas. o^\'r. So also MS. 1.5.2.
I II
^m ïïTS^^rïïwnbsp;ii ii
w 11
3
rrlr^
^Tlf II II
1.nbsp;With this sntra Vas. begins a new
section ^«T ^rf^rcTclT^T^\'Sr, and
explains it as ^TrRf^fTcTrTr^Hn: ïï^T-
fNrar^^ TTHT.
2.nbsp;Here E. G. conclude the khanda:
^RTf^ll \'T^\'Tnbsp;In F- tlie text
runs continuously after ^r, though on
the margin it also has : ^ ^FTT^-
q^ïT:nbsp;( contrary to the usual
nueter
3.nbsp;E. G. omit ^r.
4.nbsp;Sh. E. G. qro.
5.nbsp;Sh. G. of^o.
6.nbsp;Sh. E. G. o^o.
7.nbsp;E. o^fro.
8.nbsp;The Var. 6r. Par. (Baroda ms.
11234. Grhyapurusha kh. 1. p. 183 )
and Man, Gr. ( II. 3. 14 ) have res-
pectively the variantsnbsp;ff^^^o
and mitir
9.nbsp;F. omits ^ ^RTf..
10.nbsp;Sh. oq^: .
E. oqgir #1.®\'
In spite of the previous colophon just
noted G. has again: ff^ ^RTf
q^nbsp;The probability is that
in the original, of which G. is a copy,
the previous colophon ( referred to in
note 2 ) was transcribed on the margin
in the manner of F. and the copyist
while incorporating it in the body of
the text forgot to make the necessary
corrections in the numbering of the
following khapdas.
sxn\'w^r: ll ^ li
^T ir? II
^^fi^r\'n^ ^ l ^ ^r^^f: ir« ii
^mTT^ n\'^ ii
^nbsp;ir^ II
JT llNs II
^ f^lR?\'^ ll\'C II
^nbsp;^^ n\'^e II
^R^ftr ^^\'^T^IfRnbsp;if\'^o II
JT ^^TRi^ ii\'^tni
^^«T^q^T^ ir^^ 11
^Tf^lH^II II
1.nbsp;Identical with Man. Gr. I. 1.1.nbsp;11. IdenHcal with Man. Gj-. I. 1. 9.
2.nbsp;Sh. E. G. o^.nbsp;12. Sh. o^. So also Man. Gy. I. 1. 10.
3.nbsp;Sh. E. G. ««^o.nbsp;13. E. G.
4.nbsp;Cf. Man. Gr. I. 1. 2.nbsp;Man. Gj-. (ib.) f^.
5.nbsp;Identical with Man. Gv- I. 1. 3.nbsp;14. Cf. Man. Gj-. (ib.).
6.nbsp;Identical with Man. Gr. I. 1. 4.nbsp;15. E. o^tn^o.
7.nbsp;Identical with Man. Gr. 1.1. 6.nbsp;o^a^o.
8.nbsp;Sh.nbsp;16. Identical with Man. Gr. I. 1.11.
Gdh. ^I^reiH. So also Man. Gy. I. 17, cf. Man. Gr. I. 1. 13; 14.
1. 5.nbsp;Cf. Gdh. ^ ^rirnj; 1
9.nbsp;Cf. Man. G}\'. (ib. ).
10.nbsp;E.
r
% i rc; iinbsp;^jt
II II
^TqTsrm^^l^: Il d
mïï ïrra^m II n
f^^nbsp;Il II
miîrè s^m^^ Il II
^^^ ir?^ H
\'n^\'^ki^i^îT ^«ïff IR? Il
^^ ît^H ît ^rifïïrr\'T ii ^^^ n
;nbsp;îTnbsp;M ^^ Il
îî ^ fïï\'r^ Il ï^« Il
^i^ïkk^ Il Il
^hîi qr Hi^ ii^\'ï^^ Il
^\'ïft^rîmlrîr^F^:\'\'\' ii II
^riî^q^^^^ll Il
â¢nbsp;Gdh. gr^ ^rs^.
â¢nbsp;8. Cf. Min. Gr. I. 1. 12.
2.nbsp;Sh. oH^^îo.nbsp;9. Sh. ?rrî^o.
E. G. oîr^r^o.nbsp;E. G. Gdh.
3.nbsp;E. G. omit Tfî\'g^.nbsp;10. E. ^r
4.nbsp;Sh. E. G. oîT^irr.nbsp;Cf. Man. Gr. 1.1. 8.
5.nbsp;E. G. add : G. f^nbsp;u. Sh. qnro.
6 g Man. Gr. il 22. 21 ) : ^RRknbsp;13. Sh. E. G. o^o.
vr^g^tïtè i ^rg^îîtnbsp;14. Cf. Mân. Gr. I. 2. 6.
\'nbsp;15. Sh. :îrnjnbsp;^m:.
7, Sh. \'«nnr^cm^r^»^.nbsp;16. sh. vfé wçtïï i
Vk
%
HW^r^mf^quot;\'\' ir ^o It
II
Tr-^^^f^nbsp;(?) II ^^ II
II ^^ II
I ^ mm^ iiquot;^^ II
Inbsp;«TTI fr^rr
II II
ftj I \'^if^ fiq\'^^^\'^^TIH II ^^ II
# ^TTT^\'\'II
1.nbsp;F. o^^\'rafr^o.
2.nbsp;F. otIt.
3.nbsp;Sh.
4.nbsp;Sh.
5.nbsp;Cf. Man. Gr. I. 2. 6.
6.nbsp;Sh. ^TTj^^^^^T^: .
E.
F.
G.nbsp;TR^^T^n^: fJJr.
The reading as emended above is from
the Man. ( I. 2. 6 ), and the Kath.
Gr. (n. \'4). The reading of F. stands
by itself and might he construed thus:
7.nbsp;E. G.
8.nbsp;G.
9.nbsp;Sh. ^^rT.
10.nbsp;E. omits
11.nbsp;Identical with Man. Gr. I. 2. 7.
12.nbsp;Sh. %o.
13.nbsp;Cf. Man. Gr. I. 2. 10.
14.nbsp;E. G. of.
15.nbsp;F. o^o.
16.nbsp;F. G. omit ^RT^.
17.nbsp;Sh. TS: .
E. TO.
m mM^ ^NTnbsp;\\\\\\ II
ipig; I ^sr^r ^HIRR^ II\'\'^ II
^^rfir^^r^Hm^ fr^r mm^\'^ ^r ir« II
^quot;»{rf^T^ II II
^^^ ^nbsp;m u == II
^T^H^-Cto^nbsp;if\'a. II
mmnbsp;^^^a^JTiwR^^^r
II
1.nbsp;Sh. E. ofrf^o.nbsp;8. MS. II. 7.7.
G. Gdh. Vas. o^o.nbsp;9. Cf. Man. Gr. I. 23. 6; 7.
2.nbsp;Cf. Man. Gr. I. 23. 1.nbsp;10. G. omits
3.nbsp;Sh.nbsp;11. Identical with Man. Gr. I. 23. 8.
E.nbsp;ofMf^wr.nbsp;12. Sh. ocqjo. The of the mss. has
F.nbsp;\'^rgfrar^sR^r.nbsp;been wrongly read as Vfi.
G.nbsp;13. Cf. Man. Gr. I. 23.10.
4.nbsp;Sh. E. G. omitnbsp;14.Cf.Man.-Gr.I.23.11.
5.nbsp;Cf. Man. Gr. I. 23. 2.
6.nbsp;Cf. Man. Gr. I. 23. 3.nbsp;ow ^^«fo.
7.nbsp;Cf. Man. Gr. I. 23. 5; 14.nbsp;G.
AS I u II
II ? m
Il IR II
»^^^^îr^ sïïTW^: Il Il
n n
^CHiï^W^if îT^tî ir?v9 II
II II
^r^r^ mT^^t ii n
2.nbsp;Sh. qf^.nbsp;^WRRfr^sr^RrfrR ^r^Tri^jr.
3.nbsp;Sh. E. G. oftr.nbsp;^^^ ^^^
G. omits SRIPTÃÃ^nbsp;^çrrf^ ^çrrfïj ïj^nbsp;,
4.nbsp;E. G.nbsp;îraRRTR ^nifîi: i Hî^^ip^rt
5.nbsp;Cf. Mân. Gr. 1. 23.15.nbsp;^-.^Wïï^nrfr ^ncfr i f^
6.nbsp;Cf. ^-n. Gr. I. 23. 16.nbsp;^^^^ , ^
7.nbsp;bh. E. oH:.nbsp;__..
8.nbsp;a °mn. G, I. 23.21.nbsp;^ ^
Cf. Vârâha Sr. Par. ( Baroda ms. ^. »__c, . rv
11234. Rahasya pp. 270, 271 ) :nbsp;^
«Rnbsp;[ ïTîîsrrinirîWT^
^KI^^^^H?! ^ I ^^ II
II
^^ II II
ïT^Tfr ïRf^ IR^ 11
1.nbsp;Sh. E. G. oHTTgr^:.nbsp;G. ogrv^.
Gdh. ^k^imKf^^. 3. Sh. ^istt:
2.nbsp;F. omits ^ ^Riç.nbsp;E. ^
yonbsp;^ u II
\\n II
m idmâ
^^ Wnbsp;II ^^TfT II
- ^^ f^T^T^ II ^T^T ir
fm II
1.nbsp;Sh. ^«ITo.nbsp;6. Man. Gr. (ib.)
2.nbsp;F. sTre«.nbsp;Sh. E. G. Gdh. omit ^T^f \'TWrf^
3.nbsp;Cf. Man. Gr. I. 4. 1.nbsp;...^rfT.
4.nbsp;Sh. misread for ^T^t).nbsp;8. Sh. omits
E. ^r^r.nbsp;9. Cf. MSn. Gi;. (ib.).
G. ^PT^T. -nbsp;10. Gdh. omits this as well as the three
5.nbsp;Sh. Thus also Man. Gr. 1.4.2.nbsp;subsequent formulas.
Cf. Kath. Gr. IX. 2.nbsp;11. Sh. omits JTrnim.
ÃTJ^ ^^TfT
Il
^T^îrnbsp;irf^fërrr îr
Il
^^^^Tïïfr^ Il
ifïï ^ Il
1.nbsp;Sh. g^irré ^rcff ti^^rit ^^r^é 2T5ï ^qrftr.
Inbsp;7. F. omits ÃÃJSiRïI^î^
2.nbsp;Cf. Mân. Gr. l. 4. 2.nbsp;8. Sh. compounds and
3.nbsp;Gdh. omits îl^^ ^ffr, ^^^à r ^ffr.nbsp;9. Cf. Mân. Gr. I. 4. 3-5.
4.nbsp;E. G. gsîTïTTo.nbsp;10. Sh. E. G. omit
5.nbsp;E. G.nbsp;11. Sh. omits
6.nbsp;Gdh. and Mân, Gr. ( I. 4. 4 ) omitnbsp;12. Cf. Mân. Gr. I. 4. 4; 5.
II
Tmi^Wr^ q^i^TO^ ^T ^^^JTR^T^
^n^^rf^^ m^^rmxi^ ^^^rf^
\'^KTT^ II
^njfi ^^\'H
. ,nbsp;II
1.nbsp;Sh. E. G. Gdh. of Wo.nbsp;5. Sh. E. G. omit
2.nbsp;Sh. g^IW^injf^^^\'g;.nbsp;6. Identical with Man. Gj. I. 4. 6.
E. G. o^^.nbsp;7. Sh. 6;to.
3.nbsp;Fornbsp;Sh. 8. Sh.
reads fggRWT^JiRc^r^R,nbsp;while 9. Sh. adds
E. G. have Rf^RmiTreiTirq^Tfgm.nbsp;10. Sh. compounds gr^jfr and
Fornbsp;F. hasnbsp;11. E. G. O^^.
4.nbsp;Sh. E. o^o. ^nbsp;12. Cf. Man. Gr. 1.4. 7-9.
O^J^O occurs in some of the mss. of Sh. E. G. omit
Man. Gr. (1.4.6) and its commentary.
ir= II
^^HHI 11^ II
ir\'u II
iIpt:, m^T ^nbsp;ll
1.nbsp;G.
2.nbsp;Cf. M5n. Gr. I. 4. 8; 9.
3.nbsp;Sh. ora.
4.nbsp;F.
5.nbsp;Sh.nbsp;q^nj;.
6.nbsp;Cf. Man. G.;. I. 4. 10.
7.nbsp;Sh.
8.nbsp;E. G.
9.nbsp;Sh. E. G. omit qq.
10.nbsp;Cf. Man. Gr. I. 4. 11.
11.nbsp;Sh. o\'^f^^-.
12.nbsp;Cf. Man. Gr. I. 7. 1.
13.nbsp;F. mo.
14.nbsp;Sh. E. G. add: ^^ ^ITSfTR^^T^:
3Tf% rfr^iFgqniT: ( E. G. add further
jqi^lij:). In F. this passage has been
noted on the margin, though slightly
changed (i. e. y^^ij)nbsp;affT^-
fNr^:nbsp;). This
passage simply explains each word of
the sutra (51TR ^fmiR sTirai: ), and
hence it is very unlikely that it could
have ever formed a part of the text.
The Var. Sr. Par. ( Baroda ms. 11234.
Antarkyakalpa p. 364) reads this
and the former sutra thus: ^sitT-
R^t: I BIlRrfr g^R ^RT
fN^^^^WR ^Tt^t\'tr srnrar: . Cf.
Kath Gr. X. 2 .
15.nbsp;Identical with Man. Gr. I. 7. 2.
16.nbsp;F. omits ^R
G.
17.nbsp;Sh.
G. W ^r^.
1.nbsp;Gdh. explains the word thus: ^f^l^f-
^ ^^ Adityadarsana commenting
\'on Kath.Gr. (XLIV. 1) proceeds
a step further: ITR ^JJTT f^
2.nbsp;The interpretation of this passage as
given in Man. Gr. commentary (1.21.
13) is as follows: ^ns g^PT^^^IR
^T^ Cf.
Kath. Gr. (XUV. 1) w ^ WJJ^
and on it the gloss of Adityadarsana:
qfer . On
Prof. Caland gives the note:
is apparently a designation of
the agnicayana part of the Yajurveda
- (Kath. XIX. 1. sqq.). According to
Ad. this part ends with Kath. XXII.
14: 70. 19.
3. Sh. ojft^f^r.
Sh. notes his variants thus : ifr^Tsf)quot;â
iTI^fWâB.
E. G. WW nto.
Cf. Man. Gr. ( ib. WRTm^rMr.
( though the com. and even some of
the Gr. mss. read wfenM^).
4. Sh. reads W\'PlfnT and makes it
enter into a compound with the follow-
\' ing Word STSr^^^.
Gdh. explains the sfitra thus:
wm^r^H: JranrRRrgnff
\'T^TT^ vrerr^riPT«^:.
Cf. also Man. Gr. commentary (ibid.):
^rmsRwg; siniv-^ I^TRPHT: I
^ snrninTTf âwrnirr^rfWl\' tim-
TRTf^ I »fr^ ffr^^:
5.nbsp;Cf. Man. Gr. (ib.).
6.nbsp;Sh. o^TTai-,
7.nbsp;The Vaikh. Dh. ( III. 15 ) assigns to
the son bom ofnbsp;( born of T^
and ^qr and described as ^^rar^^
WRPR^, and
III. 12 ) father and ^T^r
mother the duty of shaving the body
below the nave: [ UT^gni;] ^f^RTT-
TR^cTr. These
W\'7Rrr%rs were essentially different
from those who shaved the body above
the nave and held a low position in
the society. They still exist in the
South.
â \'jnti^^ n ^ II
^i^ifnbsp;II
^ 15. II
^ TTT^m^: ST if
II ^ II
^\'TT T^^SR^ lU II
m II vi II
m
^T^ iif mM^ ir vs II
sn^^i^irl^ if c II
wrftfl^
«JC
1.nbsp;Sh. gives only the pratika:
2.nbsp;G. Gdh.
3.nbsp;G. 05.
4.nbsp;Cf. AV. VIII. 2. 17.
5.nbsp;Sh. punctuates: oTTy^ia^nT: I l^lt^ir
^ wf^n^ I
6.nbsp;Sh. 11.
7.nbsp;A. omits
8.nbsp;Man. Gr. com. ( I. 2. 8 ): sra^ Tt
^R^ I TT^r^ wr ^ »rr
^ [I. 9. 20.]
Cf. Kath. Gr. (III. 1 ) and thereon
the b h a s h y a of Devapala, the p a d-
dhati of Brahmanabala and the
vivarana of Adityadarsana.
9.nbsp;Identical wijh Man. Gr. I. 2. 8.
10.nbsp;Cf. Man. Gr. I. 2. 9.
11.nbsp;MS. II. 7. 5.
12.nbsp;MS. II. 13. I.
13.nbsp;All the mss. give ff^o instead of S^o.
14.nbsp;Sh. o^^TO.
Gdh.
^^ïjll^ ^ i ii
ft^è li\'
ira ii
m ^R^ïï ir?o II
ïTI^UTRïfï^â
^mfMr ^R^rïf ifffr\'quot; s^fï^^^H i
91
mtnbsp;ïiigimiîtTînfîr ii
sTTà % î«îî Tir wr çfîrn^n
It^qr^l 11quot;?^ II â
1.nbsp;Sh. and Mân. Gr. (I. 2.12) ^^o.
2.nbsp;Sh. Gdh. Vas. m. So also Mân. Gr.
(ib.).
3.nbsp;Sh. and Mân. Gr. ( ib. ) ÃTT.
4.nbsp;E. G. Vas. add m.
5.nbsp;Sh.E. Vas. and Mân. Gr. (ib.) ofîf.
6.nbsp;Cf. Kap. S. (1.18), TS. (I. 2. 5.1).
7.nbsp;Cf. Mân. Gr. I. 2. 11; 12.
8.nbsp;MS. I. 2.11; m. 8. 9.
9.nbsp;Cf. Mân. Gr. I. 2. 15. â¢
10.nbsp;Sh.ifwr%:.
11.nbsp;Sh. f^q^o.
12.nbsp;F. o;rbT^T?T?l[f?]
Gdh. Vas. o;[r*TqrîT
13.nbsp;MS. 1. 1. 11.
14.nbsp;Sh. omits from the text ^
and gives it in the footnote.
15.nbsp;Cf. Mân. Gr. I. 2. 14.
16.nbsp;Sh. Mân. Gr. ( I. 2. 16) add:
ïïrwTimCr.
17.nbsp;Cf. Mân. Gr. (1.2.16), Kath.Gr.
(111.8). :
18.nbsp;TS. III. 5. 2. 2.
KS. XVII. 7.
19.nbsp;Cf. Gdh. Vas. I^ÃJJ^
20.nbsp;Cf. Mân. Gr. I. 2. 15.
^m^W^ f. Ro II
Ift^inbsp;II II
fir^^TpT^^iqV IInbsp;II
ll\'^va II
c
^^ ir?^ II
1.nbsp;Before Gdh. and Vas. insertnbsp;8, A. gfl^o.
^ JT^qlr ^W^\'SR RPPTRT:nbsp;B. Gdh. irtg^o. It has been emen-
(Cf. Man. Gr. I. 2. 13 ), and furthernbsp;ded by Sh. to jtni^r|o.
on supply the verse missing in thenbsp;9. Cf. Man. Gr. I. 2. 19.
Grhya: Wn?: ^nbsp;10. Sh.
^IfT^ [ Cf. Var. Gi . V. 27 andnbsp;According to Kullnka ( M. Smrti X.
AV. III. 12. 9] ^ir^^^^T\'Il^-nbsp;112 ) \'gleaning
\'^IRW^ I rlcT: ^^r^R:.nbsp;more than one ear of com at a time\'
2.nbsp;F.nbsp;opposed to Kii^-
3.nbsp;Cf. Man. Gr. I. 2. 17.nbsp;Gdh.\'s explanation is, how-
4.nbsp;Sh.nbsp;ever, different: IFIR^f^
5.nbsp;F. G.nbsp;wr
6.nbsp;Cf. Man. Gr. I. 2. 18.nbsp;11. For ^^ Sh. reads while
7.nbsp;E. F.nbsp;E. G. read
if^î II ï^o II
^r^ïïTïïWrfïT^Tnbsp;IR ni
1.nbsp;Sh.nbsp;,nbsp;E.
2.nbsp;F. omits ^nbsp;G. ^WÃ^ II || ^rf^n^ »
3.nbsp;Sh. ïiqiT: .nbsp;^ ^jjTT^ II
lo I \\s II
^^T^ll ^ II
TT^i^l^^rnbsp;ll ^ ii
II
\\n II
mi^ 15nbsp;\\\\\\ Ii
1nbsp;Sh. Gdh. o^m^Hf^:.nbsp;Gdh. o^^r. Thus also MSn. Gr. ( I.
2nbsp;Sh ww^nbsp;7. 5 ) and Kath. Gr. ( XIV. 10 ).
quot; Gdh. This is rather Gdh. takes it^to be a Vedic irregu-
a strange amalgamation of the two larity for ^q^ but Devapala on
variantsnbsp;andnbsp;Ganga- Kath Gr. (ib.) explains it as the
dhara s explanation of the text by lof- singular of
points unequivocally tonbsp;\'nbsp;\'
as the original reading, for while W^)nbsp;6. Cf. Man. Gr. ( ib.).
does not meannbsp;it is easy tonbsp;7. Cf. Ma\'n. Gr. I. 7. 6.
I 1 . L u â¢nbsp;in 8. Fornbsp;Sh. reads «TF^^^T: .
see through it the scribes error m ^ quot; ^^nbsp;,
having mistaken it (^IH,) fornbsp;E. inserts this^ between R and
9. Cf. Man. Gr. I. 7. 7.
3.nbsp;Identical with Man. Gr. I. 7. 4.nbsp;l«- Sh.
4.nbsp;F. omits wr.nbsp;n.Sh.frio.
5.11
WRTPT^^^^qr^g ^^T: ll\'
Ko
1.nbsp;Cf. RV. X. 85. 23.
Gdh. takes each of the hemistiches as
one verse.
2.nbsp;The acarya (?) chants the
mantra while the groom\'s party
proceeds towards the bride\'s house to
finally settle the match.
3.nbsp;Gdh.nbsp;.
4.nbsp;Gdh.^^r?gT(?)^^5?(v.l.wjjr5r)-
\'pr^rr^i ^^ 5T5ii fNiTr^qr^^^R-
Cf. Man. Gr. (I. 7. 8 ) ^f^^T, and
the com.: ^TRT^RJ^p^JJIWrVTRn^ I...
^si^T ^n^ I H^r ^sr
But Vaikh. Gr. (VI. 12) : ^q\'f^r
It may be interesting to note in this
connection the view of Sir Thomas
More who ordains in his Utopia lhat
before marriage a staid and honest
matron quot;showeth the woman, be she
maid or widow, naked to the wooer.
At this custom we laughed and dis-
allowed it as foolish. But they, on
their part, do greatly lt; wonder at the
folly of all other nations which, in
buying a colt.,., be so chary and cir-
cumspect that though he be almost all
bare, yet they will not buy him unless
the saddle and all the harness be taken
off, lest under these coverings he hid
some gall or sore. And yet, in choos-
ing a wife,.... they be so reckless
that all the residue of the woman\'s
body being covered with clothes, they
estimate her scarcely by one hands-
breadth (for they can see no more
but her face) and so join her to them.quot;
(Quoted by H. Ellis, Studies in the
Psychology of Sex Vol. VI. p. 102).
5.nbsp;Cf. Man. Gr. I. 7. 8.
6.nbsp;E. o;^.
7.nbsp;Sh. ^o,
8.nbsp;Cf. Man. Gr. I. 7. 9.
Cf. Bh^r. Gr.(I.
Dr. Salomons\' view that this quot;must
be
a later addition from a light-hear-
ted copyistquot; finds little support, for
similar passages are quoted in other
ancient texts as well e. g. A p. Gr.
( I. 3. 20 ) and VatsySyana\'s Kama-
sntra ( ch. XVI ): q^f
0^0 for
0^0 of
^o i ii
iT^o I)
mv^ ^W^nr^M ^m ^T II
^mTf^^Tt II II
ir^v II
JT^: I
im\' ^F^T: iriu II
1.nbsp;Sh. Gdh. ^^o.
2.nbsp;Sh. ^ffo.
3.nbsp;Sh. E. Gdh. oq^.
4.nbsp;Cf. Man. Gr. I. 7. 10.
5.nbsp;Sh. 0^0.
^Fl^f of the Man Gr. ( I. 7. 11 ) is
more in keeping with the continuity of
the sense than either of our readings.
6.nbsp;Sh. ^Wfl^Iiro.
7.nbsp;Sh. E. O?^.
8.nbsp;Gdh. gr^r ^^Ir
9.nbsp;Cf. Man. Gr. (ib.).
10.nbsp;But F.nbsp;and Gdh. J^^ Mq-
Wf âI g ^«rrf^
11.nbsp;Identical with Man. Gr. I. 7. 12.
12 Sh. Gdh. ^vr^. Sh, reads it along
with ifrffl^ i, e, \' both the parties
are to present a pair of cows\'. Here
Sh, forgets thatnbsp;is to be given
by one party alone. ( Cf. Gdh.
^ ).
13.nbsp;dvii»rr is a mat of twisted reeds or
straw.
14.nbsp;Sh. Gdh.
15.nbsp;Gdh. gRT ^rar^a^fiquot;
srr^^cifii \'ST.
16.nbsp;Sh. puts a stop after ^T^ and reads
( for our SIWTT:) along with
^IW of the next sutra.
17.nbsp;Gdh. ^ 5Tnbsp;s^q^rra-
r^RqtiT:. Of these the first mantra
is to be chanted by the groom\'s party
and the second by the bride\'s party.
^^nbsp;^o I ^c; II
\\ II
TITW II II
1.nbsp;Sh. E. Gdh. 0T%.nbsp;6. For ^ Sh. has ^^ It is doubt-
After ^ Sh. addsnbsp;f^j jf ^ ^ ^^^ ^^^^ ^^
2.nbsp;Sh. E. Gdh. ow.
sense.
3.nbsp;Sh. E. add srra^JIT.nbsp;- ^ rv
4.nbsp;Sh. E. o^TR.nbsp;7.
Gdh. ^wtIt ^r^^ ^ I ^r-nbsp;^
srf^Cr^TT JTR-nbsp;8- F. omits ^Tf.
I ^ I ^^^ rl^^\'r^ Inbsp;9. Sh. .
U I ^ II
m
fk^m \\\\\\ II
^T^^T^i; ^ifjT i^mm ir^ II
^ sr \\f\\ ii
f^TT^T ^tfi ST% T^TT^r Gfrft
ir
f^fi\'\'
1 Gdh %onbsp;the ma dh up ark a differed with
2.nbsp;Identical with Man. Gr. I. 9. 1.nbsp;every Sakha?
3.nbsp;Gdh.nbsp;^f^T^^: Ta. 11. Sh. ^T^HfT. ^nbsp;_ .
, ,nbsp;12. Sh. adds:
4.nbsp;Sh. omitsnbsp;__^ ^
Cf Man Grnbsp;I 9. 2; 3. 13. Sh. omits the second R^T ^t^TSTfT.
/oi\'nbsp;\' 14. Sh. adds cfe^MdH^, while B. omits
6. Sh. E.
QU pflVi swnbsp;m-ti^J â¢
,3.a.T«.V.lI.5.7,XII.l,.22.
^T^- .nbsp;^^ p ^^^ (on the analogy of
,nbsp;18. Gdh. ^rf^rff^liTT^ t^tI
10. Sh. omits the sutra.nbsp;^
. Identical with MKu. Gi;. I. 9. 5.nbsp;^ , _ , _
Does Gdh. imply that 20. Sh.
^i^r^\'SEi^ir \\Ki to \\\\
^^^ H^J^rni^rTTJTTfM I
frTtT^Tnbsp;^T ^«TTf^r-
II
TTOnbsp;ft: RT^ ir^ II
^T I^^T^ I
fft\'irMl
1.nbsp;Sh. omits
Gdh.nbsp;^^cTr I
2.nbsp;Cf. Man. Gi. I. 9. 7; 8.
3.nbsp;Sh. og?RTRTgr.
4.nbsp;A. ^^ ^irnrraBrnr.
5.nbsp;Sh. ^j^ra^wra.
Gdh. ^T^rnro.
6.nbsp;A. qr ?Tr ^ar ^r^rerr^ ^
Gdh.
\'TTT:.
7.nbsp;Cf. Man. Gr. I. 9. 8.
8.nbsp;Before this verse Sh. inserts : ^r^a^J-
9.nbsp;A.
10.nbsp;Sh.
11.nbsp;Gdh. ^^ qrlr ^nr^.
12.nbsp;Cf. Man. Gr. I. 9. 10.
13.nbsp;Sh. rh^tirtrtW.
14.nbsp;Identical with Man. Gr. I. 9. |1.
15.nbsp;For ^ mnbsp;Sh. reads: m jj
f f%nbsp;and puts down in
the footnote :nbsp;Tf^qr^cqrxTrr^fRr
16.nbsp;Cf. Ma-n. Gi . I. 9. 12.
Gdh. ^ ^rr zjrs? qri^^r
I q^r^ ^^^rrr^^: ( Cf.
M^n. Gr. com.: ^U^TRf^
w ^rf I wiq^R f R ^ I
^ flTR\'irnbsp;(?)
SUITTR ^ .
Cf. Kath. Gn(XXIV. 9)
Ic^ff ^ JTI^R and DevapSla\'s com.
thereon: ^J-\'qt^lfRTrnTg^jqrqT^^iT^r
^^ wnbsp;srrg ^RT-
^TTT^W^ U I l^S II
JTWJnbsp;w\'U II
ll\'lR II
ir?« II
snipTT^ ir^M II
nquot;?^ ll
^irtrvR JTiq ^if^ ^f^- 6. Sh. g-flwf^t.
7. MS. I. 1. 2.
1.nbsp;Cf. Man. Gr. I. 9. 6.nbsp;8. Sh. omits ^JJTT.
2.nbsp;Cf. Man. Gr. I. 9. 15.nbsp;9. gh. E. o^^.
Sh. omits the 11th and the 12th sutras. ^ ,, __»y
3.nbsp;Cf. Ma-n. Gr. I. 9. 13.nbsp;^^\'
4.nbsp;Cf. Man. G;. I. 9. 12.
5.nbsp;Sh. puts sutras 13-15nbsp;qi^T... MS. II. 7. 16.
in the footnote,nbsp;12. Cf. Man. Gr. I. 9. 13; 14.
and substitutes for them the Ma-nbsp;13. Before this verse Sh. inserts: ^^T-
nava sfitras: qi^Tf TT^
( I. 9. 12; 13 ).nbsp;14. F. omits ^V. . â¢
il^ s^twnbsp;ir^c II
ir^a. II
iiquot;^® II
fr^T H ^T^ITTnbsp;JT f rT T
io
ir^^ II
qi^N^nbsp;11
TTrTT
1.nbsp;Sh. addsnbsp;7. Gdh. ^rqrf^crr
2.nbsp;Gdh.nbsp;^f^ , ^^ ^rwf^ gf - .
3.nbsp;a. Man. Gr. I. 9. 16.nbsp;8. Cf. Man. Gr. I. 9. 19.
4.nbsp;Identical with Man. Gr. I. 9. 18.nbsp;9. Gdh. fcTF ^T...^ fcT iTf Sfff I
Gdh. ^RTS ^rf^ inbsp;trgf^qf^ ww^^^jt ^i^Tcj;,
10. E. Gdh. ^o.
5.nbsp;Identical with Man. Gr. I. 9. 17. H- Gdh.nbsp;^r^T^W^rPiTf ITR
I^Gdh.\'s paddhati as well the ^ITT^-^r qf ...
order of this and the former sfitra is 12. Cf. Man. Gr. I. 9. 20.
reversed.nbsp;13. F. o?qo.
6.nbsp;Sh.nbsp;14. Cf. Man. Gr. I. 9. 21; 22.
U I II
^TTnbsp;ir
m wquot; JT^r^^ ^^TT^^ II
im ^RTf^fT ^^^ 11
1.nbsp;Sh. omits
2.nbsp;Sh. srg^M.
E. IT
3.nbsp;Sh. W-.
4.nbsp;E. F. ^vjre.
5.nbsp;RV. VIII. 101. 13.
6.nbsp;Sh. ^nbsp;( Cf.
Man. Gr. I. 9. 23.
Gdh.nbsp;I ^rnbsp;^^
7.nbsp;Here Sh. and Man. Gr. (ib.) con-
clude the madhuparka section and
omit the following 3 lines.
8.nbsp;ButSh. (at the end of the next chapter):
âIff 5Tt ftra \'rniTr
9.nbsp;Cf. Man. Gr. ( ib. ).
10.nbsp;RV. I. 90. 9.
11.nbsp;E.nbsp;⢠^ \'
12.nbsp;Gdh. ^M^JT^:.
13.nbsp;Sh. and Man. Gr. do not end the
chapter with madhuparka, but
go on with
E.nbsp;gives the colophon in an abridged
formiq\'^^^o.
F.nbsp;Ill »^r^
1.nbsp;F. omits ^«(Mf\'.^UH,.
Gdh. Hrl: «FS^Tlfq^
2.nbsp;Sh. Gdh. owr^.
3.nbsp;Sh. adds
4.nbsp;Cf. Man. Gr. I. 9. 24.
Gdh.nbsp;^^(^VilR
5.nbsp;Sh. omitsnbsp;^
6.nbsp;Sh.
7.nbsp;Sh. adds
8.nbsp;Sh. ^ zrqn^^WTR ^^rm ^«r
Gdh. URTTTRT
1⢠-ira ^«fr
fkfkmJi^m i rRi\'^r-^r jrrxsrr\'n^r
^Twri qiwf^^
9.nbsp;Cf. Man. Gr. I. 9. 25; 26.
10.nbsp;Sh. o^s^i^.
11.nbsp;Sh. lira
12.nbsp;F. ^o.
13.nbsp;Sh. g^r ^nr^\'r\'wfiT^s^TRc^,
Gdh. osfi^IT^.
14.nbsp;Cf. AV. (XIX. 24. 6), ApMp.
(II. 2. 8).
^it ^^ ir? II
^rr^Tfrf II
ll\'^ II
Cmigr^^nbsp;I
1.nbsp;Gdh.
2.nbsp;^TR^rerro,.nbsp;is
put in Sh.\'s footnote, while his text
reads: ^f^ q^m^VT^
âstr^r ^ qnjfi\' wi^q
4.nbsp;F. omits ^ sTRff.
5.nbsp;Sh. ^^ri\';.
One of our Gdh.\'s mss. includes the
alankaraiia within the madhu-
parka, for at the conclusion of both
these ceremonies it bears the colophon;
^rrr^^ii^^ KRWw
mnbsp;II
3. Cf. Man. Gr. L 9. 27.
f^onbsp;^RTf^U^^ U R II
15% im^T m^ ^^rrt
TT^itnbsp;ft\' ^^nbsp;^
^r^^W qi\'iftquot;nbsp;^\'FiTrit-
^^ r^n^:nbsp;^^^tttt^ ii
mf^VZlnbsp;II
IR S il ^ II
1.nbsp;Sh. go.nbsp;9. Sh. HRpqrjg^.
2.nbsp;Sh. JT^TS\'iro.nbsp;10- Probably it is the acary a (of the
3 E F add ^TfTnbsp;bride ? ) who discharges this duty.
. ânbsp;,nbsp;Gdh. simply remarks: ^RTF!^:
4. E. appends ^TfT or ^ro to everynbsp;^ ^
deity up to q\'^P^TPf.nbsp;^^ ^
5.Sh.E.Gdh.q^(E.^,%).
^â¢Sh. fl.nbsp;13. Sh.o^R^r.
7.nbsp;Gdh.
y^qra^tw.nbsp;F. ^ciw^fTR^o.
8.nbsp;E. oRT.nbsp;15. Sh. E. omit
^rn^q?!^^ I ^ IInbsp;^\'X
^T ^T ffrJrT I
W ST^oCff^f II
ff^ II ^ II
SHTRrT?^nbsp;I
^ fiTT: sTHt
^ ^fr T^T^^ ^nbsp;II
II II
II U II
II ^ II
fT%nbsp;II
1.nbsp;Sh. w^^ro.nbsp;7. Sh. H^gRR:.
2.nbsp;Sh.nbsp;E. Gdh. omit
3.nbsp;Sh. adds gr.nbsp;9. Sh. omits XT.
4.nbsp;Gdh.nbsp;. Gdh.nbsp;^r^rwr^rR.
5.nbsp;Sh. ^r snrr.nbsp;Pquot;- oâ¢\'\'® ^^
6.nbsp;Sh. treats Tfr and ^^T as a com- 12. Sh.nbsp;â¢
pound word.nbsp;E-
^Rlfnbsp;R II
^ ^^^ # S^m ^ ^^ JJTrT^ffT: I
ir^ II
^Turffir ^^
# r^rnbsp;i
^ ^T^r^Tnbsp;-^tftvtttw ir
ll\'^ II
1. Gdh. deals at length with some verynbsp;JJfTW |...?T?TRr ^r
important preliminaries. These I quotenbsp;^fSTT ^nTRF
here in brief: ^rq^RF: ^nbsp;quot; | ^^^ q^r^r ?Tr q^qr
f^^: i TTP^rw \\ ..Mtnbsp;( V. I. W ) ^ ^-q^^i (?) i
t^r:...[RV. X.85.47]nbsp;qra^qf^ ^^^rnbsp;i
l[T% q^^qt inbsp;^^ ^ | wr^rwwq^
...qir ^ ^qranbsp;(Cf. Man. Gr. 1.
n?â¢nbsp;^^ ^^\' ( ^111. 91. 7 ). ApMp ( I
^ . ^ . . ^nbsp;5. Cf. Man. Gr. I. 8. 11.
^rnRTsrq ^T^ I ^\'cprinRrq i . ^ _
^l^r ^ fR ^nbsp;7 Cf. AV. (XIV. 2. 70 ). TS. (III.
^mL I ^m: ^rJTRT^T?^ i ^rnbsp;5. 6.1 ).
q^Crar i ^nrrq rr-nbsp;8. Cf. Man. Gr. I. 11. 6.
I ^ Il
fir^T ^H^tt:nbsp;I
sTïïï\'ÃT^ ïftnbsp;11^
fm ir ^ II
t^i^ît:^nbsp;^^r^r^ ii m ii
IR ïïftmnr srm^ JT^fRi^fr^t
1.nbsp;Gdh. Wt wqrqr ^^t »jCr^r 7. E. osi^^ï.
8. F. ortró.
( Cf. Mân. Gr. I. 11. 5). q p
2.nbsp;F. O^:.nbsp;10 F
3.nbsp;Cf. RV. (X. 85. 44), AV. ( XIV. quot; quot; \'
2. 18 ).nbsp;MS. II. 7. 13.
4.nbsp;Cf. Mân. Gr. I. 10.6.nbsp;12. MS. II. 13.1.
5.nbsp;E. addsnbsp;13. RV. X. 9. 4.
6.nbsp;E. adds ^ïT.nbsp;14, This sütra is missing in Gdh.
ÃÃTÃÃTS^ÃÃT ^rsi^W IIII
^Rfe^mïTr II\' a il
m ifimâ
rjrfrfr smnbsp;TTs^^r^îf if
îF^TfTll
^nbsp;fm\'î II\'
ir II
fçqsïf^î ^ÃTFÃ\'TTI^T^I\'TÃ^ llquot; ? m
1nbsp;Enbsp;8. RV. X. 83. 41.
2nbsp;Cf. Mân. Gr: I. 10. 8.nbsp;9. Cf. Mân. Gr. I. 10. 8; 10.
tr rMDi4 3 10. MS. II. 13. 23.
4 a ApMp. I. 4. 1.\'nbsp;11- Identical with Mân. Gr. I. 10. 10
5.nbsp;Cf. ÃpMp. LM. 2.nbsp;(last line).
6.nbsp;RV. (X. 85. 40) gfnrèïTg^W- â¢nbsp;F. o^o.
7 Cf RV ( ibid. ).nbsp;seems to refer to the one
^rrr^^^ i \\\\ linbsp;quot;Kit.
r^T mr^
^^T ^^Tf T
T^T^ r^T ^^Tf T
occurring in the following mantras.nbsp;T[w]
1. Cf. Man. Gr. (1.10. 11 ): mi^
1^ra^HT^^nbsp;2. E. F. o^.
Gdh. ^^ ^^r f^^ra\'^ ^ 3 ]yis 11 7 1
Inbsp;^T^^r^R ^m^T 4 p omits ^
Inbsp;[gt; Cf.nbsp;5 MS. I. 4. 3.
Man. Gr. com.nbsp;] Wnbsp;6. Cf. Man. Gr. I. 10. 11.
IF^RL Inbsp;7. Cf. SMB. I. 6.18.
»^^Ffâtr^r »^Sfnbsp;8. F.nbsp;while Gdh.
â¢^ïTT W^î^T ^ETl^m STT^^T-
r^T^TTït^^^^^T: ir
ni r^T f^^^nnbsp;STim^Tl^^^m
^ÃTrî: Il
rrm^ ^\'«CT ^^m^îf mnbsp;it^t: il
^T r^^m s^^^ SfTTR^ HT r^^ I
mmWTTfiFT ^^r^ WT SfTTf^ ^r^W I
^ ^T^g^T Wnbsp;il
ITlf II\' Il
^^[fU w
1. Cf. RV. (X. 85. 36), AV. (XIV.
1 30nbsp;TTT^nm ÃTT
2nbsp;îi^ ^^Rfr^w s^^fïT
3^ Gdh. omits this line.nbsp;^^^^
4.nbsp;Cf. AV. XIV. 2. 71.nbsp;E. Gdh.
5.nbsp;So also Vâr.\'ér. Par. ( Baroda ms.
11234. Prâyascitta kh. 3. p. 213 ). 6. Cf. Mân. Gr. I. 10. 15.
which reads: ^t T^f ^f^^ql^ 7. Cf. Mân. Gr. I. 10. 16.
^RTÃ^il^ I ^K IInbsp;\'
^^T wrgt ^çrrr^ il\'
ff ^T^qquot;nbsp;1
^ ^RT^T^T ITTrT\'TT TO ir
s^ÃTTÃÃ; s^m îï^rg ^grr l f
ç^m II
fR^rl^qR^^ii u n
^v^T ^î^ ^ ^ÃT^quot; ïTSHTT I r
1.nbsp;Cf. ÃpMp. I. 5. 1.nbsp;8. Cf. SMB. (I. 2.3 ). ÃpMp. (1. 3. 7).
2.nbsp;Cf. Mân. Gr. I. 10. 16.nbsp;9. Cf. Mân. Gr. I. 11. 12.
3.nbsp;Cf. Mân. Gr. I. 11. 4.nbsp;10. F. o^ 3îr^o.
5.\'nbsp;Cf.ISn. Gr. I. 11.11.
6.nbsp;E. O^. \'nbsp;12. Cf. RV. (X. 83. 38). AV. (XIV.
7.nbsp;Cf. AV. XIV. 2. 63.nbsp;2. 1 ).
m f mï I
i:
\'TT ft^ n
ÃT ^^ gsïTg
1.nbsp;For \'Ã^ÃS gnbsp;E. hasnbsp;^dh. H\'^ÃITfr
gnbsp;b. Gdh. ÃTÃTÃà ^ïï ^TWTT
2.nbsp;Cf. Ma-n. Gi;. I. 11. 13.nbsp;^ ^^nbsp;j ^^ ^^
3 Fornbsp;fr^Tïïf: E. reads
4. E.nbsp;8. E. F.
mTTE^^ t II
vTTgsrnbsp;^TIT
f^r^^ ^ WTnbsp;f \'^
(?)
imit inbsp;^r^i:
JTT^^r ^ ii\'^^vs ii
1. E. ^rnbsp;sntras, but simply goes on with some
2 Cf RV (X 85 24) AV (XIV.nbsp;practices left unnoticed by the s fi t r a-
] 19.58).nbsp;kara: [ ] f^Ji\'lJf
3,nbsp;MS. 111. 11. 10. \'nbsp;^rm f^Jf^rTTT u-.^T^Tr ^
4.nbsp;Cf. Man. Gr. 1. 11. 20; 26.nbsp;3 HT
5 Gdhnbsp;^^ ^T^T ^cTTfl^rRora^r-
\'nbsp;\'-if\'-
7.nbsp;a. RV. (X. 85. 33 ,, AV. (X.V.nbsp;J\' ^^ ^
8.nbsp;Cf. Man. Gr. I. 12. 1.nbsp;^ ^
9.nbsp;MS. 11. 13. 23.nbsp;o^f^llT.
10.nbsp;Cf. Man. Gr. I. 11.14.nbsp;12. quot;
Gdh. takes no notice of the last twonbsp;F. \'^JJ..-
^Onbsp;^TTT?^^ I y II
m
quot; vi^rx^rf! ^rmnbsp;^ ^PTrrprT I
if^ ir
^ TTf ^ WT^q-
II ^ II
OTnbsp;\'ttIT^ II
ift ^qft II
1.nbsp;Gdh. notes the following preliminaries:nbsp;^ ffro.
^mw ^\'r ^^nbsp;sr^l^T 4. So also the Var. br. ( ib.d. ).
.nbsp;««rf^^ Cf. Man. Gr. I. 13. 4.
^ (w. r. for MS. 111. 12.18)
m^ri:. (Cf. Man. ^ ^^nbsp;^ ^^ ^^ ^ ^^ ^ ^^^
Gv. I. 13. 1-3).nbsp;^ ^^^
2.nbsp;F. Gdh. ^T ^r.nbsp;^ g According to Gdh. it is either the
Var. Br. (Baroda ms. 11234. p.131)nbsp;yajamana
^ ^nbsp;[jglpg the bride to get into the
3.nbsp;In Var. Sr. ( ibid. ) the red ink cor- chariot.
rections are: ^^ ^T VW WmtJW^- 9. Cf. Man. Gr. I. 13. 6.
^^T \\nbsp;10. Cf. Man. Cm. 1. 13. 8.
^ qr^^^r^rg ^mg ll
if « ii
ir^^ii\'Mii
ir ^ 11
I
m ir^ n
ftsr^ I
£
=^11 c II
% rfTVTTft\'\'
1. Cf. Man. Gi . I, 13. 7.nbsp;5. Identical with Man. Gr. I. 13. 12.
2- II. 9. 9.nbsp;^ P
3.nbsp;Cf. Man. Gr. I. 13. 11.
4.nbsp;Identical with Man. Gr. I. 13. 13.nbsp;7. Cf. Man. Gr. I. 13. 14.
VS^nbsp;UI
li\'
fè:: w^sf^ii\'?^ II
II\'
m
ii\'?^ Il
îï^R^^ ^ïR^î sr ^ir
1. cah. ^ïï^.nbsp;fquot;-
Cf. TS. ( IV. 6. 2. 6 ) srgïïfïr.nbsp;6. Cf. Mân. Gr. 1.13.17.
2nbsp;Cf TS ( ib. ), MS. ( II. 10. 6 ).nbsp;7. Cf. Mân. G,. I. 14. 1.
3nbsp;Cf. Man. Gr. I. 13.13.nbsp;8- Cf. Mân. Gr. I. 14. 4; 3.
4. Man. Gr. ( ibid. )nbsp;9. Cf. Mân. G,-. I. 14. 3.
^RT^W^AKRI 11
^TT^: ^pr^ I
^r dfl^T w Ji^i^TiJ^ II
iru II
l^TEW^
1.nbsp;Gdh. offr.
Cf. Var. Sr. Par. ( Baroda ms. 11234.
Gihyapurusha kh. 15. p. 203 ) : ^Rffr
and furthernbsp;IdJ^^ ll\'Ur.
2.nbsp;For WfcTr: Gdh, reads
3.nbsp;Cf. ApMp. ( I. 8. 2 ), Asv. Sr. ( II.
5. 17). Ap. Sr. (XVI. 16.4), Hir.
Gr. (I- 29. 2).
4.nbsp;Man. Gr. (I. 14. 6 )
5.nbsp;Cf. Ma-n. Gr. ( ibid. ).
6.nbsp;Cf. MSn. Gr. I. 14. 7.
7.nbsp;Henceforth Sh. reverts to the Vara-
ha text.
8.nbsp;Cf. Man. Gr. I. 14. 8.
9.nbsp;Sh. otii^sTTq; gr.
Afternbsp;F. marks lacunae
( in its original ) for two letters by
two head-lines.
10.nbsp;Cf. Man. Gr. 1. 14. 9.
11.nbsp;Sh.
12.nbsp;Sh. S^Rq»^.
F. and Var. Sr. (Baroda ms. 11234.
p. 15) W^T^i?,, and again the Var.
Sr. (ibid. p. 17) quot;^rgrq??..
MS. I. 5. 1.
13.nbsp;Sh. omits ^JTr^i;.
14.nbsp;Cf. Man. Gr. I. 14. 9-12.
m m^m n\'nbsp;n
^T ir II
RH II
sRVfqn. flf?^ I mil TWnbsp;II II
1.nbsp;Sh. wftl\'^so.nbsp;Sh. omits this and the following sutras
2.nbsp;Sh. omits This omission makesnbsp;of this khancla. In their stead he
the verse ridiculously absurd.nbsp;substitutes three M S n a v a sutras (I.
3.nbsp;Sh. om.nbsp;14.13-15).
4.nbsp;Sh. adds .nbsp;^q. MS. II. 13. 23.
5.nbsp;Sh.nbsp;11. MS. 1.1. 2.
6.nbsp;F.nbsp;^2. F. omits
7.nbsp;Sh.nbsp;^ 3 jQgg not end the k h a ii tl a here,
lullnbsp;but goes on with garbhadhana.
9. Cf. Man. Gi;. l- \'4. H.
rT^r ^quot;irT rTWgt; sf^^^i; |
ff JT^ftf ^t^^TTTWJ
sr iT^T nquot;
^T^f rrsr^ifN^ ^TTtTTRHT I
sr 3T!3T^ if
r^^ fit: HfHTff^: (?)
^f ftrrT^quot;nbsp;ir
1.nbsp;For garbhadhana (excepting6. Man. Gr. ( I. 14. 16)
S^) Sh. givesnbsp;7. Man. Gr. ( ib. )
the Manava text ( I. 14. 16-20. ex-nbsp;8. F.
cepting the latter half of 16c. and thenbsp;9. p. JTiinT JRTq^.
whole of 16d ).nbsp;10. Cf. RV. X. 183. 2.
2.nbsp;F. prob. influenced by thenbsp;11. Sh. Gdh. ^rr^RT.
followingnbsp;12. Sh. f^^:.
3.nbsp;Gdh. sf^To.nbsp;13. Sh. Gdh.
4.nbsp;F. O^:.nbsp;14. Cf. ApMp. I. 11. 4.
5.nbsp;Cf. RV. X. 183.1.nbsp;15. Sh. ojT^v^nito.
tnbsp;_I k ^
n\' ^nbsp;II
#nbsp;IIquot;« II
1 Cf RV X 183 3nbsp;The sense of is further
2.nbsp;Gdh. .mrquot; ^^T^ ^^nbsp;^^
.. \' .^.ftrrrrnbsp;(Punjab University ms. acc. no. 4320.
m ^q^rnbsp;; 2%. ) : ^^r W.
cI^R^rJlriq^nCf^\'t ^ \'nbsp;q,. j 14. 18.
...^rc(qr%:i... ^^nbsp;q,. j 14,19.
irsir:...nbsp;^^^^^ garbhSdhSna Sh.concludes
his 18th khanda.
3.nbsp;Cf. Man. Gr. I. 14. 16.
4.Gdh....,r%nbsp;.
10. Sh. omits fqcST.
^\'TT^ET^^ I VS IInbsp;v9vs
II H II
g^RT^m:nbsp;^r if I
II Ml
^^vjj ^ ^nbsp;I
1.nbsp;MS. II. 7. 15.nbsp;8. Gdh.
2.nbsp;Sh. ^TiJ^o .nbsp;p^ gjygg ^ head-line after T: denoting
thereby the absence of one syllable
4.nbsp;Cf. SMB. I. 4. 8; 9.nbsp;,
,nbsp;in its original.
5.nbsp;Sh. smgTo.
6.nbsp;Sh. ?Tro.nbsp;Sh.
7.nbsp;Sh. Gdh. %o.nbsp;10. Gdh. gcT JTvfrmo.
vsï;nbsp;I U II
^mw fWt^T:\' li\'
^rrîlrîfTnbsp;^T^ ^\'rï\'inbsp;|
RrWnbsp;^üfïï II
^^^ïTnbsp;^ï ii.U II
1. Sh. ^TOTOInbsp;11- ^
2 Cf RV V 3 2nbsp;Sh. adds
â \' . \' â \'nbsp;p adds »^qrail ^^ÃT.
3.nbsp;F. ïiörro,nbsp;^ ^^
4.nbsp;Cf. Man. Gr. I. 15. 1.
5.nbsp;Gdh. adds ^Vim^tnbsp;F. o^H.
6.nbsp;Sh. Gdh. omit H.nbsp;^^^^^^
7.nbsp;Gdh.
qRI: I ^Rftnbsp;16. F. r^wo.
ft F oufeïTnbsp;17. Cf. Män. G.;. I. 15. 1.
Sh. omits this verse.nbsp;^ ^nbsp;v »v.-s,^
RV X. 85. 39.nbsp;^^ ra^î^qrnbsp;^^^
AV. XIV. 2. 2.nbsp;zîTRnîn\'^T ^îf qôTRfW\'^r »^rf ??
9.nbsp;F. omitsnbsp;cïm ^^ ( ⢠)
10.nbsp;Gdh.
( but cf. RV. and AV.nbsp;ibid. ) 18. With ^^TFTT: F. stops.
^^^ ^^ ^^nbsp;19. Sh. â¢
^TEW^ ^^ l^ II
«^tw^^UT: \\\\\\\\\\
minbsp;II R Ii
ii\'^ ll
^rm^sT^rrr^^
^ ii\'y II
^^ ifu II
^j^\'k sj^R^nr
ir^ II
iiquot;^ II
^iWJf^Tra^\'^T ir c II
_»s »y
1.nbsp;Sh. puts tJ\'^JT beforenbsp;Cf.
Var. Gr. 1. 9; IV. 2.
2.nbsp;V5r. Sr. Par. ( Baroda ms. 11234.
Gihyapurusba kh. 1. p. 184 ) fraciT-
3.nbsp;Identical with Var. Sr. Par. (ibid.).
.Cf. Man. Gr. II. 12. 2.
4.nbsp;Cf. Man. Gi-. II. 12. 3.
Var. Sr. Par. (ibid. kh. 16. p. 204):
5.nbsp;Cf. Man. Gr. II. 12. 13.
6.nbsp;Cf. Man. Gr. II. 12.15.
7.nbsp;Cf. M5n. Gr. II. 12. 14.
8.nbsp;VSr Sr, Par. ( ibid. )
9.nbsp;Cf. Man; Gr. II. 12. 16.
10.nbsp;Identical with Var. Sr. Par. (ibid.).
11.nbsp;Cf. M^n. Gr. II. 12. 4.
Identical with Var. Sr. Par. (ibid.).
12.nbsp;Var. Sr. Par. ( ibid. ) JT^Wo.
13.nbsp;Cf. M5n. Gr. II. 12, 5.
14.nbsp;It may be that ^wnT and
form one verse, the two i. e. Kama
and G r h a p a t i being identified with
each other.
COnbsp;^rm^q^^^ I »
^^^ri^ 11^ II
TO n\'Uli
ir II
XIT^^l^ll ^^ II ,
II II
tr ^^T ^RT quot;^rTTf^ Vfikj rTT^T
^ ^^^^^^ II
I
xTrfMrw
1. Identical with Var. Ãr. Par. (ibid.). tjq?^ ^OT
6.nbsp;Var. Sr. Par. (ibid.) ^sqt.
7.nbsp;Identical with Var. Sr. Par. ( ibid. ).
8.nbsp;Sh. o^.
Var. Sr. Par. ( ibid. )
9.nbsp;Var. Sr. Par. ( ibid. ) of?rfir.
10.nbsp;Sh. omits and reads ^MNr.
2.nbsp;Identical with Var. Sr. Par. (ibid. )
Cf. Kath. Gr. (IV. 14. 3): ^^^
3.nbsp;Identical with â¦Var. Sr. Par. (ibid.)
4.nbsp;Var. Sr. Par. (ibid.) ^»l^t^^T^Tr
3. Cf. Man. Gr. II. 12. 8.
Cf. also KSth. Gr. ( IV. 14. 10 )
ivs i ii
II
^T^^ II II
^Rm*?^ II 11
II II
JT^R \'ETRT^ffrsr^\'tT^nbsp;iRo n
mM^ii^TRH^ii II
IT% ^RFf iir
II f^ wrw^^ Hmjrn ii
1.nbsp;Sh. flr^![fr, but cf. Var. Gr. (IV. 3. Sh. splits the compound into two words:
25 ): f^i\'irnbsp;^TR warim.
2.nbsp;Sh.nbsp;4. Sh. olfarV^^: la^W.
TlTVf r,
/ ÃK
T\' â¢
. \'r i\'
il
ïTTîiir
ïT.
fïTf
^\'crf^rïT
wr^Tr^cT^r
I«. ècrfrrttïTrî
lu. ^cqv^RTRT:
mîî^TTîî^ïaTr: it
Wîfrnbsp;w-
^r^r^ I
wrrr
^ïïét ^g^XTrfrnbsp;I
tnbsp;arT\'îîr^TrîT
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