Wegens onderzoek aan deze collectie is bij deze boeken ook de volledige buitenkant gescand. De hierna volgende scans zijn in volgorde waarop ze getoond worden:

More information on this collection is available at: http://repertorium.librarv.uu.nl/node/2732

Due to research concerning this collection the outside of these books has been scanned in full. The following scans are, in order of appearance:

a S SAXOniÃpMicÃ¨, ^ente is* bÃ©nedicÃªnte infiituta , pr^Ãdente lohanne Wt

Olendtim is* deftloninJain eÃ®l, hominespofl lapfum tarn horribiliter corruptos, i5* depra^ uatos ejjÃ¨ j yt Ãti ipÃn^ malum feu damnum, '^elnon '^ideant,naturaUterj'^ellicet ^ii^uid ^idean1:,ex '})erbt) 'DEI, tarnen multi non maneant in metis '^ferbi dtuini, ac portent a opinionum hor ribilia pet tulanurconfingant.

2. EThnici quidemaliquam'nident turpitudinent iS' maliciamin natura hominis, fed yndefit, isr quan* turnfit illud malum, quantos^ peenas commeruerit, aut tquonam modo fanetur ac tollatur,acie mentis humante fiÂ» ne'^erbo Dei, perfiicere nequeuntÂ»

inea funt opinione, Natur am humanam femper talem,hoc efi,ma^na malicia Oâ imbecilUtate fÃ¨Â» fertam fuiffit nec iudicant ea mala, qute funt in hominis Natura,ejfepeccata,^ quidemtalia ^qnte teterma Dei ira lt;3* morte di^nafint.

4. ^Tfciplina t^ttur inflitutions rathnalijCOa nantirm(il{t l^tuÃ¯ie httman^ /anarejyierÃ¹Ã¯n cochle* tiriquoddieiturjmdreeSchaurirs'fruÃra tentant, âbiatn re^Ã¨dixerunt ifeterei j ISLaturam expella^furcai tarnen ^^curret, Tolitica pratÃ¨rea fapientia mores in '\)ita mediocres,non tollunt mentis tenebras, non f(iciunt cor(piritualiter noiium, nQn^i^nunt'})eram ^ei notici* am cultum,non adimunt iram ^ei mortem.

llSiEcclefia autem praeterfecuros non altenden^ tespeccatis, quorum quidem [emper eÃ®i maxima multiÂ» tudo, Ã¨tiam Hcereticihanc doEtrinam conuellere tentaÂ» runt, quorum (mit pr^cipuÃ¨ duo ^uces , Pela^ius nimiÂ» rum amp;nbsp;Manich^us cum fuis cohortibus, quot;yst de Cceteris inpratfentia non addam.

6. PEla^iani dixerunt, abfq, peccato etiamnum homines inhunc Mundumnafi. fdaturamprorfusboÂ» nam ejfe, ab omniimpuritate immunem. Imitatione auÂ» temfola,nimirum ad exemplum ,Ãd(â¬,hominesfieripecÂ» catores.

MAnich^ei in alterum extremum, imptn^unt, ajjerendo ,peccatum Ori^inisinitibeffecondituma Tied malo.Itempeccatum Ori^iniseJJÃ« lt;Subfiantfam ,neÃ§ ejje Accidens '}sitÃ®um,'^tAu^ufiinusbunc}danichlt;eQrum erÂ» rorem annotauit.

^itnoiÃfehclinant,dum [lUqwdandjpuerant, Katu^ rulia manÃfje iiite^fa j hi contej^untj hominem fua l^aturÃ¤li jin rebus S^irituahbuipojje annuere ajjen* tiri nohnihU j habere n^dum n^endi ca^aciiatemi a^iuam {cilicet iuxta modumiUum a^endk

, lLlyricusautem amp;nbsp;eins adÃ®iipulatoresfpubli'cis Itbris Xfantch^orum deliramenta're{ufcitant auvent, dumd[^ladiantur{peccatum ori^inssejfe SubflantiaWi (S'non Accidens.

S)eo,fcd d malo S^iritUj^ui homines lapfos in peccatuntf iyr horribfliterjpoliatos ac deprciuatos falfÃ¨ridet.

EccleÃa D ei extin^uatur.F) einde fet plura Monflra reÂ» rum lt;i!r'\)erbQrum ebuccinentur, turbenturÃmpltciores monftrofÃ¦ naturaemateriam infaniendiaccipiant, isr cuÂ» mulentur plurd peccata iram iÃ¯)ei calami fates maioÂ» res attrahentia,

rum^ra/Jari J propter hominum impietatem ffaÃidienÂ» tium finceram Euan^eltj doHrinam, tarnen etiam bnnc ob caufam Ãnit tam crajjd deliramenta Ãar^i 'Vt pj qudfi ex fecurita fts fomno exÃtati ,'^eram de his reb^ dolirinam ex 'Verba, (Dei dili^entiiss lt;3* folertius imjuiÂ» rant,ardentiM centra einsmodi pnefti^ias or ent, isr

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A

mium ^ei donum ejjÃ¨, if^maioricura inte^ritatem do^ Bringe f acdepoÃtum facri thefauri cuÃodtant ,pubÃ¼cÃ¨ profiteantur â, nbsp;nbsp;adpoÃeritatem transmittereÃudeant,

IJ. -- f^i^iturlux'iferUatispatefaFÃa dehoc JrtiÂ» culo inter nos quo^piÃ¨retineatur, i^reSlÃ¨ co^no/catur, fons mabrum omnium exundantium in '\)niuerfum^eniM humanum, Ifera fundamenta Ã¨ fontibu^ Ifrael, hoceÃ¯l, ex 'Ã¯ferbo âDei comprehen/o in monumentis TrophetaÂ» rum ((S' ApoÃolorumj dilucidÃ¨repetenda,lt;^ contra la^ianorum ac Manicblt;eorum deliramenta conÃanter defendenda funt,

14, ETfiautem Draco illeinfÃ©maÃ¯is turpes rana$ a^minatim euomit f (s' 'Ã¯)ndarum t^uafi diluuioejfufo, confejfores intemerat^e IferitatÃ¹ conjfuereat^delereniÂ» titurjtamen'yieritatii diuinte ConfeÃb ne^ua^uam deÃÂ» renda eÃ¯i.

tra in^ruentes errorum tenebras, '\gt;tpy omnes Deo dante inclara diereElÃ¨ambulentfis* exterminetur at^ profliÂ» ^etur l/fanichceum do^ma^ 'Xtt impium (s' bla/fhemum, (bcpeFloribus omnium ferio timentium Dominum, (s' o?c bac ChriÃiana ^chola at^ EccleÃa.

Jtdjpfiim ^eiâVerbumiquodeÃHormaludic^fe^af de quo inpr^e/entia ftoÃ¼Ãimum a^emui.

bws Munichteorum dogmata funtimpu^nata, de quibt^ in fecunda dtÃutatione prteciliuÃ¨ traEabitur, 18. TErtio nbsp;nbsp;S'. LutheriinÃ®litutio f de qudin(er^^

tia diÃutatione, perÃficue Ecclefia Chrifti monebitur^ 0limits autem filium ^ei iftper Spiritum Rundum, quern nobisfuopreciojo.fanzinepeperu^intpÂ»' fam Iferitatem nos rebla deducat at in ea beni^nÃ¨ con* feruet, atq efficiat, ne hlt;ec opera in laudem nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ed

2 o. , Ã^Eccitti 'Toox J quod extra omnem efl contra* uerflamdnterdumin^enereponitur depeccatis, turn Ori* ^inali turn aEuali j '}gt;t Concluflt fcripturaomnia'fub pec*. catum.Ga[at.^.Traditits eÃ®lpropterpeccata noflra.^* ma.i{.,Interdum yero inffecie de AEiualibitSj '^tt'^ocant ' peccatis Itfiirpaturj'^t peecatum/uum quafl Sodama pne. dicant*Efa.^. Et flc etiam interdum de Ori^inaii tan* tumponitur,'gt;!ft ^oma.^. Peccatum introqtin mundum.

turfet.2.Cor.^. Eum qui non nauit peccatum , pro nobis, fecitpeccatum,bocefl, Chriflus falius eÃ®lreits peccato* rum omnium no flrum flmputatis ei peccatis noflris^ non ) alitir acfl ipfemet tomm^Jpt nbsp;nbsp;meritus ejflt tant asp^^

12. tÆ â !^Kr3 gt;nbsp;Dt aliÃ¢yocabula breuftatu^ratia bfe omittamn^t^aultisijeccatanominat Ava^!afi ao'^* 5Â»itfi2ÃaS'tv.iÃ®p, ?*iÃ tnLexe^i l^ormapietatif Ã¢ie,quam (Dcm ab hominibu^ exi^Ã®t. Et^x legeco^ni^ tiopeccatieÃ®l ^ma-^. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â¢........ nbsp;nbsp;-

2^, X 'SEd ad ftopum profitÃ© coÃ®limemu^, ac de peccato Ori^inisnoftram, recente Spiritu fanEio di/jgt;u^ tationem inÃituamu^, ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;'

24. â¢ ^Eccatum Ori^iniSjad dijferentiam AElua* liumjappeHiinir, tjuia yt reblÃ¨ LutheruiinqMtfnonfit dnohis, fed expareritibtn l^laturalibiis innafciturnobie, lt;3*propa^atur in omnes nafcente^ ex mari (3* fiÃ©mim^'^ in hoe mnndo.Hinc etiamhteredit'ariÃ ltfÃsafcriptoribM Ecclefiafiicia nominatur y lt;3* LnthjerÃ¹f lÃ¨pram natnraÂ» lem hanc ob cau/am dixit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, V. ,i-; -''-w-'

2 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;LOn^ins petita eÃ¯l ea deriudtiotyocarifcilicet

Ori^inis^peccatumjquia ex eo omnisgeneris'peccata 3)elt;t â¢ Ittti ex fonte fcaturiuat.P^erÃ¹m tumfenÃ^'ifle nonpu^Â» net cum Analo^ia fidÃªi ,fnimui â^nicui^ fuum ejfepul^ chrum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Â» ssv .gt; u ^f, gt;,

(^/fe^u enimprimihominii^h^cfÅdapollutio atq. cor^ ruptio intrauit in eum^iisr fie per eurn IÃ nbsp;nbsp;nbsp;nbsp;nbsp;FIT

tuminmebahitansÂ» Hon tantum aut cm domeÃkumts^ 'inteÃmum ^eccatum notninat, id quod diligenternotanÂ», dum cUÃed quod in fe habitet. ÃcfanÃ¨ maltts uis die hojÃes eÃ¯l, y)t qui totum hominemperuaferit, atq^ omnes partes eitts occupauerit atq^ corruperit^ne quis hojÃitem leucmÃenem aut ociofum hicÃomnietf aut ^au* Ium noÃrum^ quot;^ot faciunt nonnulli l^anichtei jpropter hanc phraÃn^exibilet aut flageilet.

28. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ad Hebree. nd^^ânif^sn.ro^KiJ.amp;^rtÃ i^Lutheo

2^. Â£St autem peccatum Ori^inis iCarentiaiufli* ciee Ori^inalis debitceineÃfle ^reattts propter lap [um primorumparentum, O'corruptio totiits humanee natu^ ree^queein omnes na/centesex mari lt;is fÅmina prÃ³pa* ^atur , propter quee mala omnes rei Junt iree QDei , temporaltum lt;sr ecternarum poenarum , nifl flat per ChriÃ®lum remiÃio. Fontes huiuÃ³ definition^ Junt illu^ firiadiFlaj Ffal.i^i.^ma.^j.'^.Etfimilia.

catum Ori^inÃ¹ eÃe defehumis^ concupifientiam, ab le^atFl^omeeditlum J peccatum Ori^inis habetpriuatb onem Ori^inalis iuÃiciec, isr cum hoc inordinatam dijjoÂ» fitionempartium animae j ynde non eÃ®tpriuatiopurafijed quidam habitue corruptu^. Item 'Bonauentura pitatur, qui âVocat concupificentiam immoderatam, Hu^o,

qui (/ich/eccatum Originale ejje ignordntiam in rnente^ concupilcentiam in carne.

J2. P^jSLwn idem eÃ®l peccatum Ori^inis , in re^ na to ifrnondum renatOytantum 'Veroin co eÃ®i difler*ngt; tia^quodin renathÃt remiffumfide in ChriUum (S'fit inchoatanouiteti per Spiritum (anEum ,per ejuem et tarn renatn^Ãllipeccato fubinde fie commouenti refiifiit. ISlon^ dum ^ero renatu^ j totm est captiuus peccati Ori^inis. 'Hsq, enimpeccatum Ori^inisjin eo remififium edl, neqper S'piritum Janttum ineboata eÃ®t fiiritwlis nouitcis,

iSiOn autem docent fiacr^e ItteriCf quodpeccatum fit ab ecterna. ISLam/o/us /Detts e^t iCternuÃ³,

J4â i^Ec docent quodpeccatum Ori^inisfit conÂ» ditum inter opera (ex dierum initio. ISlam peccatum Ori^inis per fie malum e^i. At Ã®)etts condidit omnia qu^ea-cunq. fiech , 0, boceÃ®lt 'Xioluntatifiu^^ confiaÂ» tanedj lt;7 defitinata ad bonos^ â\i(us.

E^0 nonpoteÃ®l dicipeccatum Ori^inis SubÂ»' fit anti a, '\)el (eterna^ne /Deum (Cternum ex peccato OriÂ» ^inh fia damns : quot;^tel condita j in primo rerum exorditk fieilicet, quia ibi nullum habet locumpeccatum. â¢

0. EThvnotaeÃ®lfÃ¨ntentÃ®d ^faÃ®mt.i^,KÃ´n^eÃ® .us 1)j'Ã®sns vihpitÃ¢tÃ¨m Ã¯u nbsp;nbsp;nbsp;nbsp;Item , odtÃi omnes qui

' Ti^Ãmnamtis italt;q. '\)eterum 'Ã®vfanich^eorMn blal]^bemiamyqiiodT)eui mains , mains res j inter quets etiam Ãt q)ecc at um initio crearit. ^onns '\)erb DeÂ» us^ res bonns ejfecerit. EÃ®i enim ^pniats duntaxat 'Ve^ rusâDens, qui fecit omnia, is* quidem bona omnia tefle fen creauit Mofe Gene.i.

DEinde ex Mofe difcimns, impulfn tanie flne ynduntate fluffii, imp'ulflone j comprobati* one Dei creatoris homines primes, Adamnm is* Eâ 'nam^peccatum commiÃffe Gene.:^.

40â 1Mb Dens 'Vti feuertÃime prohibuÃªrat ita , ^^duiflimÃ¨ mox accufabat peccatnm illud primum is* peccatores ip/os, eosq, t'emporalibns atlt;^ ^ternis poenis ^iure fute legis/ubtjciebat.Gene.-^.

tur eÃ¯l'Vox Ruitn^ebj dÃ¨ ChriÃ¯io lt;(3* reniiÃione ^ecca^ Ã®orum per ipfum. '

42. TEccauit autem Eua lt;3 ^dam,non tantum ocuUsintuendo pomaj antauribus lt;SatanÃ¦[ermonem auÂ» diendo, aut manibits poma illa contre^ando, aut dentiÂ» hits mordendo, aut^ula deuorandojed mente etiam 'VoluntateiS'cordeajÃentiendoniendaciifli SpirituireÂ» linciuendo 'y^erbum i)ei j hoHi ipfiits Tgt;ei fe/e committenÂ» do.Tottts i^itur hsmo, anima Ãilicet lt;3* corpore in hoc faEo jpeccauit contra T)eum conditorem fuum, lt;i3'ipÃÂ» US [acrofanctum mandatum, qua de re alias copioÃus. nbsp;â

4j- HÃc primorumparentum^non tan* tum iram ^ei ^rauiÃimam, itr pÅnas temporales atq^ dter'nas attuUt ,Ãd etiam ineÃehueueÃi^ib expoliatiÂ» onem at^ amiÃionem Ima^inis diuinte in rebus SpirituÂ» alibuSinempÃ¨lufiictÃ¦ ^^fanEitatisjaccerÃuhjac 'v'iÂ» ciÃim feedam iniuÃtciam lt;(3* impuritatemin corpus animam intuUt, ita '\)t immundtcia horribilis totam hoÂ» minis SubÃantiam peruaÃerit nbsp;nbsp;occupauerit.

44. HÃc eÃ®l illa HuditaSihoc eÃ®t expoliatioj 0* * Ãmulhorrenda deformito/s ,dequa primi homines miÃeÂ» rabiliter quarulantur,ac lamentant'ur, lt;3propter quam dconÃeEu ^eiabhorrÃ¨bant.Gene.^,

lt;- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nolueÂ»

Eucâ¬/eu 'mdiuiduuminoxabQlare penitus alioshoÂ» mines in ipÃrwn locum condere: Uem^ cum noluerit ftaÂ» ttm impuritatemillamtotius Subflantite ipÃrum, nbsp;nbsp;nbsp;nbsp;.

peccatwn fubfecura fuerat j funditus exÃ¼rpare ,pleÂ» nam^ eis if 'tciÃiin Ima^inem fui resiituere : f^cc Dq* luerit mutare rationem lt;3' ordinem propa^andi^enw humanum, ante lapfum Ã feinÃitutum : Ita^^ ex talibu^ impftris j immundis /tniujiis parentibus nafcuntur im^ purifimmundidniuflifcetHs.

pamp;tefl'IyQmÃ¹ campamtu^ ^Deo, 4ut ap^arere 'â J^iindsisnifttis^'demultere? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â ' nbsp;nbsp;nbsp;nbsp;* â¢ quot;nbsp;â¢.

â49. T)^mnamns i^itur iuxta Cenfuras Eccleftte ,â¢ Ã¿^certs'yPela^ianos f qui contrafcrifituram/acram y 1^3* omnium h'ominumexperientiam delirant TSLaturam hu'/ manatn nbsp;nbsp;nbsp;nbsp;conta^io peccati Ori^inalis na/ci ex parent

â '. tibn4. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

â â¢ 'KAm morbi infantum in '^ter9,amp; rnox^edi^ 'toriim in banc heem ymaliciaiCalamitates lt;i3' miferie inlt;gt; â numeree, nbsp;nbsp;mors teÃ¯lantur luculentiÃimcj ISlaturam huÂ»

^51. -^Epudiamus ^5quot; Sacramentariorum errorem, ^uodfan^Orum liberi mqgis adpromiÃionerfigraticcperÂ» tineat, quam Ethnicorum, acÃt in eis baptifmu^ maÂ» ^is obfi^natio foederis 3 quam medium quo re^enerentur eisq^promiÃio E.uan^ely applicetur.

52.^ Amnamus isr ScholaÃ®iicorum errorem ^raÂ» â uem i ISLaturalia poÃ®l kp/um manÃjÃe integra.

â¢ accuratÃ¨ docent di fernere j inter opus T)ei Ã§Ã¿* peccaÂ» tumyintercreationem hominis in hac^propa^atione^ i3* immundiciem hominis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;sy nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-j..,

I d^iAm immota dohlrina '\)Ã¨rbidiutni eÃl^Tieum etiamnum createjfÃ´rmareyconderehomtnes f dare eiis Animam nbsp;nbsp;corpusthoeeÃ¯i ^ubfantiam ^qua funt homiÂ»

CreatuYee jtnquibtuperfotiatiter'^DniiâÃ¤ funt cor/nis anima, ^fal iQÃ¶.lp/e fecit nos j lt;(^ nM nos.^fal,ii-j. EccehcereditAS TiominifilÃ¿/'untj lt;3* Ã(juens ^falmiss ^ocat benediEiionem Ã¯^omtni.Ã¯ob.iQâ. Manns tUiC ^Domine fecerunt me plafmauerunt ffie zsrc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Old crÃ©Ã¢t omnia (Ãeusesi Hebr^e.^. Qjiidquidi^iÂ» tureÃ®^t SubÃantia J ciuidem creata SubÃantia, id eU Ã ThcoÃsixta M'poÃolum,

^6. IMmotd (S'h^ec Ãntentia ex'y)erbo^)eieÃt j bDeum in poÃeris Adoi non condere nonformare Ãion ^^ielle j non approbarepeccatum, Ãue Ahiuale Ãue Ori* finale appelUtur, quia hoc foret contra'Bonitatem (s* luÃ®liciam^)eiy(S'c,

JAJSlde i^itur eHpeccatum, quodomnespoÃeÂ» vi Ad^e y iSLaturdUter propagati, habentj in corpore (s'anima /ua ? ^Ãjondet Kanins j ex Adam ^ld\[T !^z^* I^ITin omnes homines, ^ma.ty^'Pion inquit ex fieo-intrauit, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

^JU(e di^turpeccatum Ori^ints ,in liberos deriuari, at^, fffluerc iuxta 'Paulum. Et Ofelt;u inqait,perditio ex te efi .

men eÃflt;iuod yitt dixitnns immundum eÃ¯l. ISlecpQteÃl, nee debet T)eiis perhiberipeccati Ori^inalis.yel CrÃ©aÂ« tor i'Vei propagator.

6t. HOmo quatenus homo e^i^a ^eo conditm eÃ¯i^ peccatumautem Ori^inis Ã S)eo non eÃ¯i. ISbonenim eÃ homo,qHatenu6peccatum Ori^inisineo eÃl j Jed quateÂ« nus corptu Mimam habet.

62. ISLAtura âgt;et fteptM inquit Au^uÃimes in /uis contrciManichceosÃriptis^a ^eo eÃ®bfed yitium eiu^ Ã diabolo eÃ®i. rCamis hominem per didit.

6q. SVnt i^iturMaJfhemce in IDEh^M '}}oces, quas recenter Manichteiinterdum ore^Ãeutinos ipfimet audiuimuSfebuccinant-,peccatum OriginÃ¹ crearheÃicii prop agar i is*fuÃentari a^eo. QtÃ¼dpoteÃ®i diet hor riÂ« biUits ? fsiuÃ¼a^lofÃiquantumiiis. audaci haC 'r)erba exÂ« cpfaripojÃmt.. Sednonmirtim eÃ¯l^ eosineitssmoÃiblasÂ« H/.v nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;phemas

flemds erumpere j^iuÃ® tantd au^acia lt;is*pertina* cia ajjÃ¨runt j peccatum Ort^inis ejfe Subjlantiam.

64.. TAÃ¼s lt;3' altem iUablafphemta eU Jeriptis prolata, IDetim tam quoi^ omnia Ã³nbflantialta cidentalia in homine, mala is* bona qualiacun^^ ea funt creare. An non h^ec [unt monftrofa por[enta,annllo reElÃ¨ fentiente 'DoEiore in Eccle/ta.^eiymquam audii^ ta J Sed tantum in recentium Manichteorum Schola na^ ta is*prolata,

6q, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i^itur dicit T^aulnSjpeccatum intrauit

in 0 MâHE Shominer^nec tantum intrauit in Adam, etiamfentiuntis* loquuntur Orthodoxi in Ecde^ Ãa Chrilii j peccatum acceÃijje adlSbatummhumanamj iS* accedere adhuc ad Ihiaturam humanam^exhominiÂ» bu4 quandb Subfldntiam hominis hoc eÃ¼, corpus is* animam j crÃ©Ã¢t, format propa^at IDeu^s omnipotens , nonquidemextrinfecus jquiaiameÃ¯l in parentibit^Sjled quialemenparentumj ex quo homo formatur, liitiatum eÃ¯i peccatOjnon Ã T)eo, 'ytt diHum j fed ex hominibus.

66. COnferuat quidem ^eus ISlatumm humanam, in qua cHpeccatum. Sednon est autor,Hon approbator, non propa^gator^non conferuator peccati.

6-j. fdÃm ChriÃ®tus purent potins peccatum ex Ha* tura'humanaper re^enerationem, 'Ã¯it poÃea diccndum crit. In hoc quidem feculo per Spiritum fanHumincho* C nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;atiuÃ¨

nnciterin T^atura hutnctn^i inejje, tanquam pÅnampeeÂ» cati in paradij o commijftfed tarnen non poteft propriÃ¨ di^ cit 'Deum con/eruarepeccatum iiltidj aut creare, autpro^ pagare J jed manet in jSjatura, queetantopere corrupta eÃi^ 'Vt in hac'^^ita j Heet inchoetur nouitas , tarnen non penitus mundificetur.

6^. TOtam autem hominis lt;Subftantiam hoe tÃl corpus (S'animam jpeccatum illud Originis penctrauit^. occupauitycorrupitfdeprauanit cum omnibus yhibusj^t fupra adflruximus jita'Ã¯tt nihil jani ft inhominetotOy propter hanc luemf planta pedis yjq ad iterttcem

quot;HOn itaq^fingendum eU, quodpeccatum OriÂ» ^inis ft aliquid extra hominem. Sicutt enim lepra mor^ husjuoneilaliquidexiftens aut jubpjlens extra corpus hominis : ha hcec malicia fue iniuÃieia Ori^inalis non eil aliquidj feu aliqua Subfantia extra lt;SubfiantiÂ» am homtnts imb nee eÃ SubÃantia in ipfo hominefed eil nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'Vt Taulus nominatdn hominej td eil m

hominis Subfantia habitansy cuiquidem^rauiÃimo teÃi merit b fides habenda eil. hem eil luest dl liitium eU leÂ« pra , eil malicia, dt iniuilicia, dl corruptio in Sublt;â fan^

KOn i^iturljeccatum Ori^^tnis, in cute faltem extrema hominis ,adharetj ^gt;01 color , '\)talj)er^tnesru* hrlt;e aut lutere : lion ca^illis duntaxat incumbit, corona tn cafiite ^tuellic: Hon in carne tantum hccret '\gt;t lepra, (licet/ecundum quUreclÃ¨ a Luthero lepra ygt;oce-tur:} Hon obfidet folummodb homines, lit diabolus fua Subftantia fpermittente Deo , homines occcupat: Sed hiiuer/am hominis Subllantiam j hoe ell corpus ir animam eins itaperunÃt It nihilprorfus in oubÂ» Jlstntia '(jr liribus hominis fit quod peccatum Origb nis npn penetrauerit at^ litiauerit.

'*72. Hontamenpeccatum Orifinisipfum^efi Subfletn^ tia y aut Hatura humana. Ham Hatura , in quan^ turn Hatura , telle lerbo Dei (S' omnibus fanisferip* toribus in Ecclefia ChriÃti, ell Ã Dep. lt;Peccatum Ori^finis eÃ¯l licium, quod intrauit in Adam inde ex hominibusin pofieros. ^ma.

QE^ando i^iturpeccatÃ¼Ori^inisconfideraturjfeHÃ¨ monet Apologia yfu^uft dnÃ¤ytjr omnes [ani atq^ intelUgen tes doPlores Ecclefia ChriÃli^ h^c expendenda effiy lt;tsrqui dem coniunhÃ¯im.Carentiam nimirii lufticU debitiC inejfie.

^atum propter lapfum primorum parentutn, cor* riiptionem totiu^Katurcehumanieqult;equtdem niald in otnnes pofteros exundant.

mis humanum accepifje Ã 'Deo iufliciam fÃ¤nEiitatem in corpore anima, ac fummÃ m omnium yirium inte* ^ritatem^nemo in Rcclefia quidem Chrisli ambi^it.

ISLAm conditus eÃhomo adima^inem Dei nimirum intota hominis SubÃantia luceret fapientia ilÂ» luÃris de rebus diuinis humanis ^iuÃicia (anEÃ®iÂ» tiUj'Vitapara beata^ acdominium fupra CreaturasÃpÂ» Ãpro iudicio Dei fubiebla^ Gene.i.2^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â

âj6. ^Cceperunt autem h^ec cxcellentiÃimabona Ã Deo creatoreÃiojuon Ãbi aut pro feÃe tantum j hoc cÃj 'Vt ipÃfolihiÃe bonis fruerentur, fed 'Xftpropa^arentur in omnespoÃeros, quotquot'lenquampro Dei beneplaciÂ» toÃn hunc Mundum na/citurierant. Hucpnimpertinet DenediEiio diuina.Gene i. .

pq-f.. SEd quia lapfum in Taradifo commijfum^ UiÂ» cofubfecuta eÃ®lexpoliatiofummorum bonorumj ^iy corÂ» ruptio horribilis in corpore anima^ Itaq, nonpotueÂ» YUiit: fanElos puros homines ex fuo femine quad erat deprauatiÃimum y procreareaut^enerare. HdEeUilla triUis 'noxy, ^damumgenuijÃe liberos iuxtafuam Ima* .^biernÃd eil qu.alistuncpoÃ lapfum erat eÃe^us.

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;78. OM*

ciara Doce pronunciat j idq, non tantum reJ^ePÃ®u Ã¼^ualium peccatorum , fed etiam Ori^inalÃ¼ peccati. iSfam Cap.i.T^ixerat, Iram iDeireuelari fuper omnetn Impfet atem isr ImuÃiciam hominum. ISlemo autem inÂ» Ãda^ihit, in Ecclefta T)ei quidem, quinpeccatum Ori* ^inis Ãt IniuÃicia.

luÃicia ijr fandita^, quce in anima corpore hominis, omnibitsq^Diribus lucebat, (s'lucerein omnipoHerttate quot;debtbat, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

liter, Dti dibium propaga ti jCarent, Opponitur autem ^lori(e,l^ioininia,qu(efucceÃit,dequa docebuntjequen* tia.

8r. OMnes etiam Mortales,ejjÃ¨ reosirte ^Ã¨i poet narum temporal'ium,atq^ aternarum, propter lap fumpri* morumparentum, teflaturDerbum !bei,lt;tycalamitates multipliÃ©es,qua omnes homines attin^unt,

lies in candemnationem. Lutherui.anratatfpeccatKm^^ noftrnm pro^irium faFlwi ejfi

ETft(lutem l^tio hunuina hie cum Qeo cond* â tur diÃiiitarc ig* expo^lulare j cur pofieri Adce ijui non adfiierunt in ^aradifb, nelt;f^ confinfirunt lafifui jpoenis tantis J mpote temporAÃbut Or ^eternis fubiebii funt: Tarnen fiiamud nor ejje Creaturar, ludicem '^ierÃ³ ejje (i)ewn. Nor ejjemtfirosis'corruptoshominer. Tgt;euin autern e]Je iufiiciam tot a efifintiafua. Imb co^itemur lt;(5* hoc, prbno!parentes femetipfos perdidtjfiy nbsp;nbsp;nbsp;hanctegt;

tram deprauationem fibimetipfis accerjiuijfe. TranfiÂ» tinte i^ttnr 'tpfii immundicte fin pofierosj quainter bo (Dei appellatur eÃ®l reuera pÃ¨ceatum , Er^o ira ' (DeiiuliiÃiina eH contrapeccatoresÂ» â¢â¢ nbsp;nbsp;nbsp;' nbsp;nbsp;nbsp;nbsp;nbsp;â

niinuin ^parentum noftrorum, horribilem lapfinij fid etiam noftram immtindiciem j quant lgt;ilaturaliter nafiÂ» centes in hunc Mundum omnes incorporibus atq,aniÂ» rnabiis no^lris habemus. ddÃfmet ip fis iniuTic'tie acÂ» cufemics, non Deum, 'Vt in Tropheta dicitur , Ex te perditio tna. Cohorrefiamw ^rauitate lap(ns ^raÂ» uitate damnorum fiubficutorum ,^rauitate ir^eDei,poÂ» tentia iSi* TyrannideTiiaboli. . quot;Kec parui ieÃ®timemua ' omnis ^^eneris fi^na reatua, quee in hominei^ extra eum apparent. Et pluris'faciamua dile^ionem Dei paÂ»

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;triamp;

ttU er^n tam immun Jot dominef, ^merÃ¯tam le/u CLrt^ Ã®ii, q:Ã¢ '^enk, ac/anguinem fudit'Ã¯gt;t opera Xtiabo^ U deÃrtieretf no/q^ Ãbt mundatos laluaret j '\it pofiea itcrum erit dicendum.

85. THiudicio quidem politico, recula Juris eJt, ne innocent pronocente fuppltcijs adficiatar, Sedcoram S)ei iudicio etiam poÃ®ieri, Dt habet JLe^is ri^or, ExÂ» ' od.za^ Eropter parentwn /ceterapoenis fubyciuntur niÃ pÅnitentiam e^^erint. Jd.am T)eu4 Ãcuti peccatoÂ» rum atrocitatem isr ma^n'ttudtnem ma^is perj/)icit quÃ m omnes CreaturiC, tta etiam pro {ua diuina lt;(3gt;â immenfa j'apientia lt;i3' iuJticia j poteJlatem habet p(Â£Â» nam decernere aty^ infligere. EJl enim iuJlu^ iudex inÂ» quit ^Jalmu^^

^6. ^Orro in doJlrina depeccato Ori^intSj non tanÂ» turn expoliatio primorum parentum conÃdiranda eJi, qu(e quidem noÃra Carentiee cau/a eJi : Jdec tantum reatu^ propter ip forurn If p/umtSed etiam propria corÂ» ruptio Jiaturte humanlt;e qua in omnespoÃeros, carnali modb procreatos, propa^atur,

87Â« SJc Pfalmusa^. inquit : CorruptiÃunt lt;7 abb minabiles Ãacii funt in Jiudqs fuis, non eJi qui faciat bo^^ num. Item Ãmulinutiles faJiifunt. Et hoc.TeJiimc^i niumcitaturÃ Taulo^ma. Ã¯. Item'homines mentes

Im^tetatem iniu^ltciam hominwn ^ina.i. In, Ol^adicitur per ditto CÃ¤pA-^. Alias ig* deprauaÃ¯io is* mÃ¤Â» Itcia, is*peruerfio appellatur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;v

IDE Immundicia docÃªt loh.it^.Qt^ dahit Mun* ' dum de immundo ? ne '^^nusquidem. E.'^z^ch. ,^^. Omnis ca* roimmunda. Idem Eex de purifications par ientiumÃ^* nificabat. Matth.22. Intits pleni ellisrapina is immun* dicia,

^Q, DE malicia. (Ã®^ma.i. ^pletos omnt iniufti* ciaiSc. Malicia. ^ma.^.'Senfius carnis morseli is ini* micicia aduerfits Dsum.

tur ,non tantum propter defellum aut carentiam lacis iS /apientitein rehus fiiritualibus, acdiuinis, /ed eti* am propter maliciam , quia tg^brds amant, fin^unt, ^ignunt,ampleliuntur, promouent,

^2. ITem, Concupificentia appellatur ^ma. S.âq. Gal.iy.Iacob.i.i.Ioha,2.2, ^et.t.ComplelÃ®itur enim htec* 'VOX totam maliciam hominis, is frulÃ®us eÃ¼is.

ESt'i^itur .hisc corruptio in mente calico in re* btia diuinis is malitia. abhorrens is damnam diuinÃ \ '3 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- dilla*

dtFiata, lt;(T findens fui fa l^u)nÃ®na,falfÃ»Ã® cuhiiif aut bans ea ma^Ã¹ quÃ¢m qua: nbsp;nbsp;nbsp;nbsp;nbsp;reuelat.

rebus yero humatÃ¼s iSquot; extermif mens quoq^ 'Valde cÃ¦ca cÃ®l^crebro errat iadicio nbsp;nbsp;nbsp;ratiocinattone,

'\ielnQn cernens^ qute^Ãcraj rebla,iufla funt, ^elJJjonte ab ijs declinans. Hue pert inet non tantum ma^na imbe* ciÃitas co^nitionis iudtctj^memoria in mentej yerÃ¹mhor Â« ribilis quoq,peruerfio ac malicia ?[)t Taulum fupra audiÂ» nimus docentemjquodhominesÃnt corrupti mente. Item I. Corint.2. Inquitf Hominem Haturalemjhabere res X)ei pro meraftulticiaÃoc eltauerfari damnare eas.

Elt;Stbiec cÃ³rruptio in corde hominis O'quot;^olunÂ» tÃ¤te eins t'Videlicet J quod cor oditT)eum jnontimetjUon dili^it Tleum, amat res inconceJJaSj eli ma^na oirt^lla, ma^na peruerÃtas O'malicia in corde.

96. Eft in 'Voluntate haccorruptioj quaabhorret res ll)ei,'\)ultj deftderatfCoplellitur, exequitur reSjpbibitas.

âPaulus de Je renato inquit, Hon quod 'Ã¯tolo bonum (Jcilicet iuxta renouationem) hoc facio fed quod nolo MjfLVMjhoc facio. Er^o ifta prauitas O' malicia in â^oluntate faciendi mala, hoceÃ®lprohibita leÂ» ^epyeiftanondum renatismulto ell atrocior O feuior. 98- /AT membris quoq. reltquis totius corporis huÂ»lt; tnaniftneÃ®l corruptio tetra J O' malicia horribilis^multiÂ» plexinfirmitas, OmortiscauÃe ac prodromi. '

99. IN extcrfiis fupereU (juidetn aliqua fa^ dtltiiseas c(i__gnoicen(ii,appetsndijittdicandif exequendi,^ 'VcrÃ¹ui ca !i^iiiejmaltcia,unbeciUdat:e â\iehememef deprAÂ» nata isrntardata imo[ctpeincontrariumfcrtur'^iolunÂ» tds,nec audit rdtionent. ^Derebuf'Verbdiuinis iSquot; SpirtÂ» tualibu^j ratio nihilnouit Naturaliterj imb^iti dixtmu^ ^abhorret ab eis,pro Ã®lulticijs eas habet, teÃe Taido^raÂ»

iQCf. T)Ãinnamus i^itur iure Manichteos rccem ter ,quihanc'\jehâ¬mentem (^horribilem quidemdepra* uationem Naturae humante,ajÃrunt ejjÃ¨ SubÃanttanjf lt;5quot; contendunt htec '}gt;ocabula, initiÃiciam, corÂ» ruptionem , maliciam , concupi/centiam eÃe 'yiocalÃ¼Â» laejjentiit , feu Iniufliciam ejje SubÃantiam, maliciam ejje SubÃantiam, ImpietaterneJÃSubÃantiam. 'Nam 'Ã¯ierbumT)einon (icdocet,

lOT. Â£ St quidein tniu^icia in anima iÃ¿' tor po re hoÂ» minii.MaliciaeÃ¯iin SubÃantid hominis. SubÃantiaelb fubie^um,in quo hitc mala/unt, lÃ¼* conÃderantur in hoc JubieElo, quiapeccatum Ori^inis ei ine^l. Sedh^eemala ^tigeneraliter Taulus nominat,non funt SubftantiÂ»e,ac di/erte inquit Apoflolus , E^o 'Ã¯ienundatus /um /ub peccatum ; Item , In carne mea non habitat bonum. Teccatum habitat in me. I^ma. -j. S)i/cernit i^itur

fabÃ®e^umj pcccatum in [e habitanttanquam boÃ)lÂ» cinm lt;y* hoj^ttem, tanqndm Manci^tum eiu4 minum.

iO2.' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cauillum illud moramur, quod Manicb^i '

criminantur no^ abftra^a tant h adferre fine fubieEiis^ docere peccatum Ori^mis ej]e quiddam Ã¢bÃ®lraBum Ã lt;Subflantia. Sed manifiÃ®la eH tÃ®ihdc calumnia. Lo^ ^uimur enirn more firiptuvce /anFÃ®^ , nequaquam /omniamuf peccatum Ofi^inis, Concupifientiam maÂ» lam J Iniutiiciam , Impnritatemj extra, fiubie^Ã®nm hoÂ» minit Idaturaliter pro^^nati qua de re no first ficripta luculentÃ®im pr^bent te^iimonium, nbsp;nbsp;nbsp;etit^modi filmenÂ»

ta Manich^orumpotenter, per T)ei^ratiam rÃ©futant, Sed nuncreliqua profequemur,

^o-^. ^Eccati Ori^inis bate eH ratio, yt in omÂ» net pofier os ,Adlt;e, qui quidemcarnaÃ®i ratione nafiunÂ» tur in hune Mundum, propa^etur ac deriuetur, yt T)aÂ» ttid inquit, Ecce in iniquitatibm conceptus [um T fai, Ã§i. jEf Paulu^.E*er imum hominem peccatum intrauitin hune Mundum,

104quot; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;huiu4 'Vieij deriuatio eÃ¯l

ex Lege procrÃ©ation^ , qu,e eU Ã®) E I opus , Sed ex Impuritate , Itti diximus, quee femini parentum , tanquam Materice ex qua Hominum , mixta eÃ¯i,

nempe SubÃantilt;e,(eu corporÃ¹ is* animÃ©e creatio j ac de^ inde hominijquod ab ip/o eÃ¯t^nimirum ea lues nbsp;nbsp;tabes.

iQty. Exrenatis quoi^ parentibu^ ypeccatum Ori* ^inis in liberos deriuatur Can/a eins rd eÃl^quia 'SpiriÂ» tualia bonapoÃ®ijapfiim non propa^antur IdLaturaliter, eÃ®i^inrenatis qnoqjues ilia Ori^tnalis, licet fit propter â Chriflum remijfa^ncc dominetur is* inchoat a fit aliqua nouitas J lgt;t mox dicendum eÃ®t. Ratlins inquit. Eramus lgt;laturafilqirlt;^Ephc.2. Eslq.'Vniuerfalisoratio, adorn* nes .Ad(â¬pofieros, TdLaturaliterprocreatos^pertinens. iq6- nbsp;nbsp;nbsp;nbsp;nbsp;quot;^Eq^ eUpeccatum Ori^inis,habit ans in /ub*

Ãantia hominis ,'Vt .Apofiolus loquitur ^ma.-i Ocio* fum, ignauum, quietum, fiedeFi malum fiubinde exceftu* ans J ebulliens, is* malos fruldus turn interiores turn ex* teriores proferens. Ac dominatur quidem hoc ineens ac perniciofium MAEJ^M, in omnibushominibics nondum renatis. Inrenatis '})erb licet per Spiritum/anEum pre* maturj is* fidefanbti relublentur, tarnen perpetub dunt preefentern ^siitam incoliinus , lublatur aduer/us lt;Spi* ri turn Galat 1^. E^aulus renatuslamentabiliterhas'voccs profert, ISLon quod ysolo, hoc a^o, fed quododiillud fa* do. Item , '})ideo aliam Ee^em in membris meis, 'repu^Â» nantem te^Ã mentismea: , is* capduantem mele^i pecca* ti,qult;e esl in membris meis. Hoc duellum non eltfillici*

exi^uum in renatis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;107, E)A^m*

loy. ^Amnamns pontiÃdorutfi elo^rinam, ^uoj peccatwn Ori^inis trt rmatis tantum Jlt fomes. quot;Ham h(â¬c yiQx 'tsr doEirina, peccatum extenuat j cr yires hberi arbitrÃ¿ immodicÃ¨pr^edicat.

, peccatum mors. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ,

generis pÃ¨ccata ad:uaHa interiora Cââ exteriora, contra priorem (Sâpofteriorem T)ecalo^i tabulam.

ni. (^.periuntur autem iÃ^ phrafes in[acris litet ris: Ex corde e^rediuntur co^itationes malte, homiciÂ» dia^ adultÃ¨ria jfornicationes j fnrta,falfa teflimoniaÃ¶* blaJ])hemite,Efdtth.i^ Item Galat.ty.Opera carnis funt^ adulteriumi fornicatto, immundicia^lt;jp.Ã.t^} peccatum inmehabitans^operatur malum.^nia.'q.

WiÃ¶fieÂ»! dextÃ¯Ã¨ accfpiend-^efunt. quot;Ham ChriÃ®lt^s 2^atth il.diferte inquit, âBonus homo , debono thefauro corÂ» dis profert bona^ ifr malus homo de thefauromalopro* fevt mala ^ocetergo Christus huncejje fen^urn fuoÂ» ruoi 'y^erb^rtun , cx corde e^rediuntur co^itationes maU jfctUca ex corde malo , non renato. dsbon enbn Ãm^liciter ex corde humano exeunc peccata fed ex corde deprauatodn^uo peccatum Ori^inishabitat.l^am fi extra hoc inhabitans peccatum foret, cor non^i^neÂ» retpeccata. Cor Ãd^e ante laffum , non ^enuit peccaÂ» ta. Hoc no^rutn Cor^ quodiam in thorace^eÃ¼mus, non proferet peccatÃ¤ in teterna yita. Imo iam ^uo^ renaÂ» tum cor incipit bonosfruclus pro ferre. Sic ChrillusibiÂ» 'dem hiiiuit j ^dut fadte arborem bonam^lt;3* frulium eins bonum, aut fache arborem malam, ttj frulium eins malum. Item progenies 'Ã¯)iperarum , quomodopoÂ» teflis bona loquijCtimfitis Md LU

Caro totam hominis SubÃantiam ÃgniÃcat fed peecato Ori^inis deprauatam.HamaliasÃabf^peccaÂ» to hoc effet, non^igneret illa peccata. LÃ ita^^ pecuÂ» Uaris fcripturtc fanCl^e phraÃs , Carnem interdum'pro deprauata carne, (3* ^uidempro totahominisSubÃanÂ» ftaper SynechdÃ©chen 'nfttrpari^

feu alia pec cat a, quia in homine eÃ®l, i^fncmbraht'^ minis yiitiat, Ssu eit Dit turn , lues mer bus , malum in membris y fserinde 'Ã¯it in communi fermcne dicimus. Morbus hoc fecit. Threne/ts hicce^it, Kbt qutdehomo â quot;ioehementi mor bo, feu phreneft cÃ¶rreptus id perpetrautt. Ã15. H^nc fuam phralin luculenter dÃ©clarai ipfe Paulus in i^tis orationibus j lgt;bt peccatum isquot; membra hominum coniun^^it, 'Xit hac.ipfo capite inquit, came feruio Le^i peccatt, Itemj ^aÃiones peccatorum operaÂ» bantur in tnembris meis. Ei cap.63d.on rennet peccatum in yeiiro mortali corpore. Kon exhÃ¯beatis membra DeÂ» slra; armainiquUatispeccato. Semi e^ispeccati. ExÂ» hibutitis membnt^feruire iniquitati. Inhifce fentÃ¨ntÃ¿s , Sttbfiantia hoftiiais peccatum coniun^untur^ in pecÂ»^ catOrum'^eneratione.

n6, KAm proprie co^itationes ts* omnes abliones interiores exteriores ,tribuuntur anim(e (S' corpori ho minis jid quod extra omnem eft controuerftam. Quod DeÂ» rb male agit anima (s'corpus j peccatum feu lues (S'imÂ» mundicia Originalis incaufaeft.

iiq. ^Eccato propriÃ¨ loquendo nonpojjunt nec debent tribui cogitationes , auditus, Difus, taEus, oU fa^us J iudicium de rebus, memoria , loquela , incef fuSjftÃio,(S' aliicabiionesipft Subftantitt competentes. Sed quod mallt;e ftunt cogit at tones ^omnes fenfus peccant f id

idlfero ifli conta^fo,y(tiÃ¶fJepMuattoni,trihuenJum efl, quad ad Idatiiram humanam acceflit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

cereautexpUcare 'Valet, Equidem non 'vUes, quomodo phrene/ii mala^ aHiones in mente hominis cieat, aut quo* modo febris 'Vana fomniapin^at. Quomodo i^itur cerne* rer,autexpUeare pojfies quot;Vim iftamconta^q Ori^inalis, quod non corpus flolumjfed O*animam corripuit atq^'Vi* tiauit?

qua infleEli funt,etiam infantes in 'Vtero matris, in partu, in cunts iacentes, o* re^enerati, qui 'VerÃ¨ templa ^ei funt, quia nilquiiPs peccati Originalis inflehabent Et hue pertinent'Varqmorbi. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a 7/

cultatesin 'Vniuerfo mundo, propter peccatum Ori^inis in homines^rajfantur. âHam dolores partus, laborum ajperitics, terrÃ©e fterilitas,peccati pante flunt, quot;Vt Mo fis teÃ®iatur.Gene.:^.

mutationes rf^norum ^fcaturiunt. TSlant ft |gt;^ccat^^ Griginisforet, nihil haberet ^)iaboÃ¯tts potefiatis in res humanlt;is,

12Â£T^ft breuiter ex^tediamfC^ecitds hominum, ÃlupOY in mente^prAuitciiitidictjj cordis dtiriciaf errorer, fceleraomniÃ¤jmiferiteomnesf aduerftates omnis^eneÂ» risf corporis (3* animccrefolutiojdeni^ huius ^ifibtlis Mundi interitns is'pÅnce ^ternÃ¦ non a^entiuni pÅni* tentiam,ex peccatoOri^inispromÃ¤nant.

124. nbsp;nbsp;nbsp;nbsp;nbsp;Ilf^ens i^Ã®tur eÃ®lpeccatum Ori^ints, ratioÂ»

ne corruptionis animÃ©e iÃ¿* corporis ineens eli rationeof fenfionis T) ci,ineens eÃ®Ã® fatione ^raffationis in tot a homiÂ» nis SubÃ®tantia^ ineens eÃ®lratione pÅnarum temporaliian at^^ iâ¬ternarutn. liLequitquam i^itur peccatum Ori^inis fxtenuandum eÃ®lj/ediuxta 'Verbi diuini declarationem, non autem'iuxta dÃ©lira Manichteorum capita,eÃ®lferib exa^^erandum.

ni^, ESt tarnen huic in^enti malo, quod 'VniuerÂ» fam hominis TShaturam peruaÃt at corrupit, inuenttim remedium, non ex le^e quidem âVerÃ¹m ex Euangelio. iN.amÃliHsTiei 'Vni^enitu^ deÃinatus eÃ®l 'ViEima,qu^ propeccatistotiM Mundi fatÃ¹faceretj SubÃ®lantiam humanam non folum reconciliaret (Deopatri,fedetiam Ã¢* contaminatione at^ lue peccati penitus expur^aret, â¢

mnndam penÃ®tiniuftam e/Ãceret.lQh-^-^dnia, \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K. .

lt;5*Spiritwn fanElum^'Ã¯it Chnsln^do^cet Ibh.^. Tum con^ dqnatur peccata ^ratii propter ChriÃ¯lum cre.denti,(tta '\gt;tT)eui non '\gt;eltt imput are ampliui peccata, non prop gt;nbsp;ter ea abtjcere in ttternam condemnationem, imo '}gt;t im^ putet etiam credentibns tudiciam , fan^uine ChriÃ¯ii partam :)tum inÃ§boatur renouatio per Spiritum fan^ ^umfital)tindpiat homo taliÃ¯ Tgt;eum IserÃ¨ co^gnojce* rOf rebÃ¯Ã¨timerej Ã¨icredere, eum inuocare celebrare, ac proximum fine fuco dili^ere.

12â^. TEriim boe herum at fiterumi contra Cn6^ fiicorum j Catharorum f quorundam ^nabaptiÃ¯iarum -furores, aduerfus criminationes nonnullorum petu* lantesy tenendum eÃ¯l j renouationem in hac 'vitaj fit in /anblii per Spiritum fanelum, non perfid j non ab^ folui y cuiiis quidem rei euidens Te^imonium eÃiatra morsfiufiwn iniuhum de^lutiem j fedinchoari dunÂ» taxdt. ^lenÃ¨ dutemfiet tn refiirrebiioneexmortuh j'Xit docet ChriÃius Matth.i^.Tum ^lerb radidturex ISlatuÂ» rafeu Subftantiahumana extirpato peccato iuflicia ^ei i'nduemur ac lucebimm intcternum.

quot; ' â¢ - nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â â Â»â .

â¢' â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

129- nbsp;nbsp;nbsp;nbsp;nbsp;2gt;lOn enim funt nobis, hoc eÃ®i noslris ytiribns

(eparabilia il ta ingentta mala j Sed T)ei hoc opios ej't. Is enim imputÃ¢t luÃ®ticiam, is incipit renouationem. Is doiâ nat nouam lucem Dires, is in nouiÃtmo die quod hie benigne capita potenter ab/oluct. IDeo enim nihtleÃ¯i im^ poÃibile, ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

tâlt;igt;)'Egt;rp^o'InfeparcibileejjÃ¨. Ham DtidiximusÃparacio^ peccatia Subftantta f est opus inchoaturin hac Dita, lt;uin reditu ChriÃ®li ad' iudiciÃ¼m, excindetur fun^ ditus ex Hatura hominis. Eo i^itur reÃaeEu} Lutheru/S dixit elfifeparabilc:, S\Jgt; ip, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

inrenatishabitarejDtloquititr I^aultis,ac remejjÃ¨fua. Hatura di^nam morte , lt;^7 non ejjemortuum, DtÃc dicam canem,fedmaliciamf quafubinde Spirituifanllo fe opponitj lt;3* non tantum leuia Ãed etiam^rauia interÂ» dum in fanliis peccata profert^niÃ ^eils reprimat, . ttxetnpla Ãint, Loth , Salomon , Tetrus,, lt;i3â^. alq inÂ» nÃ¹merabiles. EHtameninrenatis peccatum Ori^mis

remÃ®ffuntper ChYÃÃum, non imputatur. cfeJetttiha in^ ChriÃ®tumf donee f dltcet manent inÃde. Inlupcr{an SÃ®i per Spiritum et reÃÃunt j aepetunt quoÃ¼dte turn conÂ» donationem inÃrmitatU multorum deliBorum j tum ^uhernationem âVires, quibus htecmalicianonnihil retundatur.Q^ma,âj. i.\

1^2. ^EpetitaÃmplici, reEla, per/jiÃ®cua Ãrma doEirina de peccato OrtÃnis ex /olidis fundamentis facrofanElii /cripturie: Superesl^Vt de controuerftjs pr(â¬Â» fenÃ¹biis etianipaucalubtjÃ amus ,'Videlicet, An pecca^ tum Ori^inisÃt '^ubÃantia/Vel Accidens 'Vitium ilSEam perÃeEia Ãneeroi doEirince fundamentis, iam 'Vtra proÂ» po/itio 'Veritati diuinÃ¦ fit confentanea^qute nonfiiquiÂ» diÃimepatebit.

^^Ti^enuÃª ,pAam, perjficuÃ« ,fineomntter^iÂ»

Â® uerfationeaÃÃrmamHSbancpropofitionem

Krli: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;CirtO-lntÃ fit- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nM

Ãhmis tolerÃ¢ndam jfed tan quam Mantcht^am retjcieiu dauti explodendam isndamnandamfiuxtare^ulam, Ã³e quts aliud Euan^eÃ¼um prcedicarit,fit Anathema. GaLi, Et oportet '})numquenq^-Chrislianum ferib deteflariiSquot; execrari omnia dogmatajcitraomnem profopolepÃam, pngnantia cum ISLorma '\)trbi diuink ^cmeritbimproÂ» bantutj Academici, ^Sceptici ,cldudicantes, titubantes, cothurnifices, lt;ts' pr^efti^iatores omnes, qui 'gt;pel ambiÂ» guntperpetubj '}gt;el'ddeutrales [unt, ^elc^cci funt,ac dum Jilentium /e/eaÃ®iutum priâ¬Ãiare autumant, ipfam 'yieritatem dDei j quantum in Je eÃ®t, nefariÃ¨ dejerunt , eamq^ fceleratÃ¨conculcari G* opprimiÃnunt.

Hydnc autempropofitionÃ« Sduces Manicb^t^ÃenÂ» tentiÃ¦ , quÃ¦ nunc nouispennÃ¼ exornata, inÃenam pro^ ducitur, manifeflÃ¨ ponunt gt;nbsp;'Ã¯t yidere eh in tituÃ®is libroÂ» rum typis excuforum, in ConcluÃonibua Sjllogifmorum^ quibiÃ¼ nituntur f hocipjum quod 'Ã¯olwit inferunt.

Licetpatroni huius propoÃtionu, i)t morts elipraUigiatoribuSfmirificÃ¨ Varient propojitionem, lt;3' non tantum'^perba3Jedetiam res ipfas immutentjqub bus tarnen nonfaluantpropoÃtionem fuam, â¢})eriim iuflo (Dei iudicio magiA produnt, fubindÃ¨ crajftus impingenÂ» tes, qua de rejuo loco.

i36. Srccenturiati autem, in auxilium laborari U titubanti Manicbatorum propoÃtioni : quodpeccagt;

tum Ori^inis fÃ®t ^ubf:anttd,accurYÃ¨ntei : ma^na Ã¨xpdrÂ» ie'hancpropofttionem jtanquam abfurdam i^^'VetertÂ» bm Manich^tis ^u^uÃiniii docet, nimii familiÃ¤rem, cuperent declinare,al{dsijju,bÃi(uerey '\)elperinde ab fur* dodltthieceÃ¯t^yiel pita e^uam dis dia paf on, a pr^ecif puapropoÃtione diÃordantes,Ãcutialiciui Ifoctferantur Jefe dimicareyqnod ISlaturAhumana Ãtcorrupta. Qiwd hicc corruptio Ãt in tot a hominis SubÃantia,Qwd pecca* tu n Ori^inis Ãt maximum malum, quod penitiis atq, funditus in hac 'gt;pita, a 'SubÃantia humana feparari ne* queat. Quod non folum Accidentia,fed etiam tot a homiÂ» nis S'ubÃantia Ãt deprauata. Quod. hifmoÃfpescatdr^ Quod Chri^usredemerit tot am SubÃantiamape^catis: Qt^dtotus homoÃt dilutus, conÃurcatud'peccatis, amiferit luÃiciam, ex Dniuerfa Ãua SubÃantia c. At qui de hiÃe fententijs niilla cum ipÃs difceptatio eÃ®t, necfinttemÃ¨rÃ©'})^maliciofÃ¨ Ãngendi altj Ãatus extra cdnt^ouerÃam. PÃ¯icifttur '})olubiles an^Ã¼lbe conÃrin*â Ã®^Ã¨ndiÃ ac retinendcH funt ambabÃ¼s mantbus fortiter, quod afÃerunt , peccatum Ori^iuis eÃe S'ubÃantiam. Hic eÃ cardo rei, hic fcopus , hcec eFt illa Helena, caufa Ori^o huhts tumulttts in EccleÃa ChriÃ®li, qult;!eqj multos in HauÃra^ia , errores triÃiÃimos cafus inducit.

'\)erbo T) El limpidiÃimo depromptMinconJ^cEuha* leant ptj. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â nbsp;nbsp;nbsp;nbsp;'

LAbefallat iS' euertit ^rticulum feu dÃ³Â» Ã¨ irinani de CrÃ©Ã¢t tone hominÃ¹, qutt initio fada ed, is* qu^e etiamnim ft. yLamin ea. dodrina nusquam.le^i, tur^quodpeccatumftt Subflantia.

OMnes quidem SubHantioi TlET^S crÃ©Ã¢t Hebre.'^. crÃ©Ã¢t omnia duetts ed lohn. Omnia per ip [urn faCta funtf iSquot; fine tpjofadum eÃ®i nihil j quod fiadume^

IDeo^neqftn initio ntq^ pod. Er^o ^peccatum Ori^inis nonedSubdantia. S)eufcondidit omnia bona initio, is* qu^e adbuc in Mundo crÃ©Ã¢t, quatenw quidem d)eus ea crÃ©Ã¢t, funt bona. Sedptccatum Ori^inis noned bonum, Er^opeccatum Origind non ed conditum Ã Tieo

Ã S)eo, yt iam quidam Manichailoquuntur.TSLam eopac to Mofer mendacqar^uiturjqui inquit, Omnia condh tad Tfeofuijfibona.

COrpord creatio, Mmaq. infertio, ed Ã Ã®)eo. ErÂ» ^o Anima, corpus, cor homints, nonfuntper fe peccatum jpri^inis.

fum CQr^âyit affirmant recenter JAanich^iffalfia efi: Ao^ri na MojthqHodÃ®)euscrearttCQr.e' Animam hominif

TOU lap/tim quDq^ Subiianti^ humant crÃ©a* tio opM ^ei rÃ®t, is crÃ©Ã¢t corpM nbsp;nbsp;animam hominis, 'Yt

teÃ®lantur dBailluÃ®lrÃ®a fcrtptnr^t JanBa,quorum dam fupra fiant annotate.

14 4 SEdpeccatum Ori^inis non crÃ©Ã¢t Ã®)Ã©us, quia immota fiententiaeÃ®l', TSLonDolens ^etis iniquitatemtu es.Tfial^.Er^opeccatum Ori^iuis noneÃ®i Subfiantia, non eil ipfia anima per fie, aut ipfum Cor perfie.

145. IGttur opM creationis diuin^ contumelia afficit doÃlrina Manichieorum, quaÃ ^em fit creatorpeccati, qult;e quidem blaÃhemia penitus tollit opus hoc creatioÂ» nis propa^ationÃ¹ lÃ®aturie humanÅ.

i4lt;5, TEccatum OrÃ®^iniSjpertÃ®netadmaÃ®ediEum , fed creatio hominum, quee fit in mundo, rations ISlatur^t humanÃ¦ pertÃ®netetiamnumadbenediiÃ®ionem Dei. Er^ ^0 h^ec doElrina Manich^eorum, quod peccatum Ori^b ' nis fitSubfiantia,fitipfiaanima, fitipfum cor,prorfus abolet benedtPÃ®ionem !Dei in hac quotidiana creatione

propa^atione hominum, quam noÃ®ler Catechifimua ^eoadfcribit. Appellat enim ^ei ordinationem, beÂ» nedi^ionem.

creaturÃ¤mmaliciofam excommunicatÃ¤m Ã T^-o^coiÂ» /l{tueiâet[jÃii'S S'ubÃantite humante Jnimte, US cordn jCreatorem,

aÃirmat j peccatum Ori^inis eÃe ii)/animet 'SubÃantlÂ» amjeJJeiplammet^nimami ejji ipfummetcor, cum qui dem/cri^turA tribuat peccatum ^Diabolo Gene :^.loh.^. i.Ioha.^.

Ins eÃ®l creator ipÃus SubÃantiaj creator i^Ãtts Anima creator ijjÃus cordts.'Sicut etiam recentes Mamchai j liÂ» cet '})eUntj iÃum fcopulum decUnare ncqueunt. Elam fruÂ» FiusilUManichai, (piibus(eÃe temerariÃ¨ commi/ernnt, ipjos acutiÃimo iÃ®ti (copulo '\)al^dlÃimÃ¨ allidunt, ynde in rccentiltbello adhuc eiusmodi '}gt;erba eÃendunt, it^o. Fin^ant i^itur Manichai recentes quicquid 'nelint i '^^ertant Ãefe '^t '^ertimini, nbsp;nbsp;polypi in mille forlt;â

mcLSj tarnen in iÃepicea ac lernaa palnde harent ) acJuÃ focantur^ (Diabolum ejÃe creatorem SubÃantiaj creato* rem Anima j creatorem cordis, quia peccdtum Ori^inis cuites eÃ®l Tiiabolus author , eÃ ipÃammet SubÃantia, ip^ fammet Anima Ãpfummet cor, iuxta ipÃorum dollrinam.

SicÃilicet ad duo extrema (juod yel TieusÃt creator peccati, '\gt;el (Diabolus Ãt creator ^ubÃantia) euertentia totum Articulum crÃ¨ationis,allidunt, non ali-

lerat^infummis tempeftÃ¢tibui/Ã®ne malo j'VsÃ®o remo, iaEl'a[iâ¬jiÃ m in ipwn, tam in aliuin[copulum impin^untf donee riiptie femel in profundiim marisfubfidant ^nullo interitw fuireb^o'^iejÃ¯i^io.

1^2. L/Ã¤befaFlat euertit hecc Manieb^orum '})ete* rumijrecentium dobÃ¯rina^quodpeccatuori^inisfit SubÂ» fiantiajArticulum lt;is' dobirina depeccatomultis modis.

quot;blArn fifieccatum Ori^ints eÃ¯tii)famet SubÃanÂ» tia hominisj non manÃtpoÃlpeceatumf IndiÃ¼iduum Adx EuiCjidquod tarnen ipfe textus in Mofe Ge.j.eÃ¼incit.

ITem, non manfit fiiecies hominumfiedalia no uafimieshominum ibi crÃ©Ã¢t a eÃ¯i, contra textum Mofis, qui docet^eandem bominumÃecicm manfijfie. ISLe autem aliquis hic rimas quecrat atit nu^as aliquot agat^^Ãecies hoc loco y fur P at ur J pro tali JfecteÃcutiGenef.z.dtciÂ» turj Deum qucclibet tn fua Ãecie condidijfie, isr iuxta Ãecies cert as diftinxijje fuas Creaturas. Stcutienim 'Vr^ tica alia Ãecies berbee eÃ®l qudm trittcum. It a homo alia Ãecies AnimaliumeÃ®l J quÃ m bos,aut equus. Et quidem manifiefiefefeprodunt recentes Manicbaiajjeuerantes nouam ffieciem hominis poH lapfum effeEam, tdquodefl contra 'lyei confilium, qui 'poltiit earn tpfamfieciem homi* numpofl lapfum manere.'pt eosdem redimeret Ã peccatÃ¹, â¬tpriflin(e di^nitati eximmenfa mifericordia reflitueret.

JJ^ecTes hommumi juxta sam Ã^mÃ'chiionem dtSlum eÃiyEteaJ^ecitsnoua non e^i Ã Deo tuni Dqub turjDiabolum ejje creatorem, quiJcilicet nouAi jjoecief CreaturArum coadiderit.

1^6. Aliud 'yfero eÃ,Ã dica^jjpeciem ideÃforma bonita tiijiuTliciieyfouritatis ejfeamiÃdj qua de re nemo inter reÂ» ElÃ¨ /entietei jdubitat.Sed bonttas ,iufticiajno fubftantice. Iâ^'q .SIpeccatum Ori^intse^Subftantiay non intraÂ» uitpeccatum in homines /eu in Mundum,ac Paultts men* dacij inÃmulatur. ^tio eÃ^quia Manicheei dicunt^foecÂ» catum ejfeilÃum corÃpÃam Animam. Sed Subflanttdani md,cor,priugt;s habcbant homines ypeccatum non habebant, 158- nbsp;nbsp;nbsp;nbsp;nbsp;El fequittir ipfum corjnimirum peccatwm OriÂ»

^inisÃntrafsip/umcor. Animamipfam,intrajfe ipfani Animatn Subftantiam ipfam ,intrajfeip(am Animam, quid 'Videlicet Manichcei dicunt, peccatum Originis ejfe ip[am SubÃantiam,ipfum corÃplam .Animam. Sed Taubts inquit ITSlT^ASSE: TSLota intrajfe. Qt^Â» nam.^ITSlHOMIISLES. Intrans malum eÃpeccaÂ» tum,teÃe ApoÃolo-Subiedum quo intrauitjcÃ homo, Ãtt omnes homines.Ergo audit 'Paulum diÃernere luculenter peccatum quodintrauit hominem in quem intrduit, necdicit peccatum effe hominem feu Subfantiarnipfam, Er hincapparet, quam nefariÃ¨ hunc tÃ¨xtum Pauli de prauent ^13* euertant recentes Manich^i.

1^9â nbsp;nbsp;nbsp;nbsp;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;monftm reruns jequentur,__

lt;SubÃ:antiiim peccatunif Subftantiam quamnon habuerintphniparentesjdccef/ilJ'e ad Subftantiam ho^ minis Ã T)to crÃ©Ã¢t am. Idem ds anima corde indicium eli. Ergohomo'conjlat dnabits Mftantys,altera quU dem cuius Tiens eÃ®t aut or,altera cuitts Tiiabolits eslauÂ» tor. Item duabus Animabus , iitjr duobus cordibus ab Ã¿fdem diuer/is (sr contrarijs creatoribns conditis.^n hoc non esi infanire? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â gt;

fum primorum parentum , hocell^^expoliatio iuÃici^e, fanliitatis excellentie:[ummce (S' '^titiC bcatd in corpore (ST anima hominis. 'Nion tnquit Subftantiam prorfiti intenjjje aut aliamSubflantiam,diner [am Ã priori quam. (Deus e[[inxerat,ibi conditam e[fs,aut Diabolu noiuecreÂ» atur^e,diuer[(eipfaJ[)ecie,a prioreJ[)eciehominum,ibi au toremfuijje ,[edhancip[am Suhjlantiam, qu.imAdam (S*Euaabip[o Deo acceperant, eÃe denudatam (s de* formatam horribiliter. Ergo Manichteorum dolirina, hacetiam in parte , Mofenimpugnat, (S nonum doclri* nagenus confiÃ¢t.

Creaiam Deiltemilluin AJamumfqwlapfws eÃ:^^ 'tUani Etiam quÃ¦pomum momorclit non eÃe accu/atos a lt;Ã®)eo post lap [um non e/Ãe in^^ratiam receptos propter fernen 'yTsnturwn^ueg.eÃe/aluatosperfidem in ChriÃum, Jednouam duntaxat iHamÃeciemhominum cuiuÃ³quiÂ» dem non Tf eus Jed Ã®)iabolus eÃ®i autoTf iuxta }d[anicklt;e orum [ententianu

confequiturj Tgt;iaboli Creaturam opus receptum eÃe in^ratiam Ã ^eo^ eipromiÃum [emen beneWtElum, non opius ^ei fed 'Diaboli eÃe redemptum f [aluatum 'lt;amp;c. Quidfiilicet Manich^icondenduntj peccatum eÃe ^Subfiantianij Ct* homines poH lap[um non eÃe eiusdem Ãeciei Creaturas cuius fuerunt antea. J^tdent i^ttur omnesptjjfefio attendentes quomodo hcec^ieterum recentium Manichteorum dobirina ,toti hiUorite Mofat ictedelapfu hominum contradicat.

peccatum. lamÃpeccatum Ori^inis eHipfammet SubÂ» Ãantia hominis, S. Tauli doSlrina defiruitur, Qu^tnodo enim ip[ammet Subftantia hominis, poteil yicnundari ipfimet SubÃantU hominis ? Tortentqlam iÃttur interÂ» pretationem ditto'S.Pauli adfert Manichaoruin do^Â» tna, quafiidemÃt, Subilantiam hominis 'Venundatam eJÃpeccatOf lt;3*Subflantiam'Venundatam eÃeSubÃanÂ» tio!. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;F J 164 S.PauÂ»

104Â« nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'5'. ifiijwt,pÃ©ccdlum (lÃ¶qtiitur dutem

tbipropnjÃime de Ori^inaU) 'm HI Ãtgt; Mdnkh^et contra, pu^nant, peccdtum eÃe ipfammet Subfiaotiam. Er^o fal/itatis ar^uitur S. ^^poÃolu^s Ã¢ Mantchieii.

funti S'ubflanttam humananijhabttare in Subjlantia hti mana^^ eaquidetn omnia ex eo dogmate nalcuntur: Quodpeccatutn Originis fit Subftantiaip/a. Sed Paulus aceumtiÃnhe loqutturÃHME inquitdd eÃ®l in mea SubÂ» fiantia: AudisigiturfubieFiumnominari. Quid Serbin te, feu in tua Subfiantia eÃ¯i mi Taule? In me ait, TATpeccatum, in med Subftantia habitat CriginalÃ¹'il la lues. Ergo peccatum Originis non ell ipfammet Ãantia S.Tauli, fed Malum, quod habitat in SubÃanÂ» tia S'. Tauli.

repeccatum, Mtlitare in fuis membris. Item iubet hoc foetus fermentum expurgare. Ergo Manichteorum dog=â ma Moftsi^ Tauli, imb ft conftderes TdauÃ¯disir all) orum teftimonia de peccato, hoc esi , Fniuerfam ynb uerfit facr^e fcripturte fententiam conculcat Er pejffundat. 16-q. nbsp;nbsp;nbsp;nbsp;nbsp;TKgnat hoc dogma ,cum dÃ©finitions pecca Â»

ti, quiC extat in ftacris Uteris. TSIam Iohannes inquit, S Â«(p-et^px hi/j Â«voA/a.2VbÂ« dicit eil Subllantia. fdcmo

Ã¨nim Itelex{gt;rof)haniiyclexfacris fcri^tii^pnlare^ofe^ rit^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f tdem /i^ntficare quod

re/pondetur yin totd homuiis lt;Subfiantia, gt;nbsp;boeeÃ¯ljn corpore Anima omnibus ^tribus lominis fedet, habitat, ineÃ¯tpeccatwn Originale. (S' in, (s ex lt;Siib]lantia hominis, in qua peccatumOriginis habitat y ^i^nuntur peccata abÃ®ualta, tum,exteriora ,tum interiÂ» ora,

TlA,'\)t funt ch at t ah , ^uon , Be/cha, Afcham, ^a, yibominationes , Iniquitates , Iniufticia, ImpieÂ» tas, Fornicatio ,prauaricatio,'\)ta mala,concupi/centiay cordis defideria , Anomia , Barabafis,(S'aliamulta, 1-70 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i^itur iinmanis furor,certare,quod ^noÂ»

mia (S fimilia '\)ocabula idem fonent, aefint, quod SubÂ» fiadÃ¯ia. Quis enim eiusmodi deltrium ex 'Vllo '\gt;nquam Ec 'etefia !Dei fano doliore audiuit?

Ecclefix Deidefinitioney,TÃ®f Apolo^itc Auv. Conf. quod peccatum originisfit defÃ¨lÃ®us (s concupi/centia,Iam ne^ defelÃ®us ide fÃ´nat aut eft,quod Sâubftatiafneq. cocupifeert tia ide eft, quodfubftantiafteddefÃ¨lÃ®us et concupifeentia

funt in hominis lt;SubÃantia , tanquam /ubie^o, ^Ãi^ twtur autem ei fubieEio/eu/ubftantite j credenÃ¼ in Chri. EtumjiuÃ®iicia i^^uritdSji^Ãc SubÃantia ^/iuet in acer^ nd beatttudinc, TiefeEins 'i^erb concuÃfcentia non erunt quot;fiitte beatte participes.

i'qi. EAdem mtione euertit banc definitioncm bo^ die yylitatanifpeccatum Oti^inis e^ corruptio totius Na tur(ebuman((iquce in omnes homines carnali modo naÃgt; centcs propa^atur, facit nos reos ir^e T)ei ij* eetcr^ narum pÅnarum, niÃper CbriEtum remiÃiopeccatoruni fiat. Nam corruptio Ã¤r âSubfiantia, in nulla linguaj ne^^ in profeÃionefuntpropriÃ¨ ac prorfus idem. CorrupÂ» tio quidem fit in Subflantia, ?eelutiin fubieEio ^t nihil hic de Accidentibus dicdm. Tbrenefis i^itur eEi manh feÃa is* deteÃanda J quod corruptio is*'Subfiantiafint '^ocabula ^nonima aut conuertibilia.

EJAertit doElrinamderedemptione humance Natura Nam ChriEiuspromiÃds isquot; exhibitus eEi^ '\gt;t opera, ^iabolt deÃruerct.i.Ioh.^. lt;SedCorpus is* afima, Jeu Subftantia ipfa hominis, non eEi opus ^taboli. Opus '\gt;erb Diaboli eEipeccatumj quod ChriEius defiruit. ErÂ» ^0peccatum Ori^inis non eEi lt;Subfiantia.

^74-. QJ/odfi autem peccatum Ori^inis e/i SubÂ» Ãantidjfequitur J ChriEiumyteniJfie, 'it dejia^uat Sub* fidntiam hominis, Item lit deÃruat Animam hominis, quod

quod quidam nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/tf^ertÃ¨Tabannis dizain d. p'duat

vjiy. l'Sfo ^humanam 'diatumm iit ChriÃ®Ã®o, ^uÃ rÂ» 'Ã¯ierÃ¨ ex pofleris AdÃ¦ [ufcepit ,neceJJeelli)eccatMn 0gt; d ^inis clJÃ¨j Sipeccatum Ort^iuiseÃ¯l Subftantia^

d\lOn eiiiin aliam carncm habuit ChriÃuSj qudmnos habetnus J niÃ quodpeccato nonfuit polluta.

EStq, recentium Manichitorum error, quaÃ Cbri* Ã¯lus if)faÃeciealiam carnem habuerit ^quaninos. Eri^ piunt i^itur nobis Saluatorem Manich^ei.

pcccataMunÃ¤i. Hocloco'\)ox'Mundus yfitata phrafi^ homines appellantur. Huius 'Verb Mundi Ãoce^t cunÃioÂ» rum hominum peccata, ait ChriÃ®lum portaturum.. iSlon aitf Christus tollet homines aut toilet Subftantiits, aut toilet animanijfed peccata hominis, SubÃ¯iantia:, animte, cordis. Quale i^iturportentum ^{gnetur, Ã applicuerif , Manichceorum dogma, talipaElo, EccÃ¨ agniss ^ei, qui tollet Subftantias SubÃantiarum? ISiam Ãpeccatum eÃ SubÃantia,lt;i3' Ãcutiinpuper 'Volunt,peccatumisr SubÂ» Ã ant ia funt Spnonima ac termini conuertibiles, nthilaliÂ» ud.quam htccfoeda ifrabominabilis deprauatio huius puf cherrimi di^lifequetur. Mn non igitur bellam glo^nt. in^ibliafhacManicheeorumprincipiagignent?

Ã77* t.Corm.^.dicttur eum quinon notÃ¢t pec catuw,pro nobiifecit peccaÃ¯unt lam Ã peccatum Originis eli Sub^iantia^mirclbUÃ¢^lOÃa inde fiiper hunc textum pirÂ» ^etf fcilicet Christum, qui no uit SubftanÃ®iam naairam aut animam noftram^pro nobis fecit SubÃanttam nbsp;nbsp;anh

1-^3. Cbriitu4,ytiS, 'Pttri46 docet, TECC^TA noÃra ipÃemet in corpore fno fuper lignum pertultt.t. ^et-2. Sipeccatum Ori^inis e^i Subftantiaffequitur^lof fa Manichoeorum j ChrEtum Sub^antiam (S' animam nojlram incruce^eÃajje. Id 'Verb corruptela dilli IPetri^ niell^nullo modo in EccleÃa Chriltiferenda.

HIncporrb fequitur, cumpeccatum Ori^inis nonÃtSubÃantiaj'^itfaerie literlt;:â¬pratlaredocentfftec SubÃantias noÃrds id ell corpora noÃra (s'animasno^ Cbriltusin cruce^eÃarit: TSLecpeccata noÃra in cruce a Chrilto port ata aut expiata efÃe. ^t'to ell^quia Irfanichteipeccatum Ori^inis ajÃerunt ejÃe SubÃanttam, Or eÃe Synonimapeccatum (S' Subflantiam^ feu eÃe ter^ minos conuertibiles. Hortet animus talia(altem cogitaÂ» re^quecex tam furiofo dogmate confequuntur.

igo, TOta fcriptura docet, iufUciam noÃram coram Q)eÃ¶Ãe remiÃionempeccatorumÃmputationem iuÃiei^ part^ per ChriItum,abieEIionÃ¨mpeccatorum 'nitsirorum

' ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in

in p-rofundum marisnon imputdre peadta /calibre fu^ pedes peccata nollra.Tfal.^z

i8i- lÃm. Ãpeccatum Ori^inii eÃ¯iSubÃantia ,hlt;iec otnntii [unt 'putanda^qtiod ''eiddicetiuÃtcianoÃmcorc.tn Tgt;eo J Ãt ^miÃio SubdiantiiC conculcaÃ®to lt;Sub^anÂ» ti(C lit Ãbte^io SubÃantite feu ^nimte inpYoÃundum. maris. F bi iÃtur no^ira SubÃ®tanti^e manebunt^QuomoÂ» do luÃiÃcabuniur^quomodo ynuent^QuomodoglorifiedÂ» buntur noÃ¯lra: SublianticCyac noilra .ydnimteyÃ animÃ©e et SubÃ®t ant M noÃ®ifie funt ex oculis T)ei in ^eternÃ¼ remouenÂ» dee, ÃcutipeccatumOri^inis mnninb deredentibus remo uendinn eÃ^Si T^eus animas nbsp;nbsp;SabÃ antias noÃras y ab-

pedibus fuis conterere^Siearum nunquam '\)olet recordÂ»*^ rdlSdamhcCcdepeccatorum cholitione in facris Uteris dicuntur jlt;i^ab omnibuspÃ¿screduntur. lt;Sedbene habet res y depeccatis duntaxat h(ec dicunturj ipÃs'verbSubÂ» Ã®tantijs$sâanimabusnoÃ®lrisper Christum Ãtberatio Ã pec^Â» catts promittitur.ltaqj ibrfanichteM do^^ma labefaEtansnoÂ» bis ArticulumfideiÃn quo noÃraredemptioÃalus i^'$ita conÃÃitf'z^lo iuÃo repudiamusac damnamus. lt;

gt;82- Qd^id enim horribilius eÃ®l i quam bancgloÃ Ãam , quam nobis adfert Maniebeeum do^ma t Scili* cetj peccatum Ori^inis ejje SubÃdntiam , Ã dmittere in dtblis buius Articuli yt remittuntur tibipeccata, brtatth. Id eÃ ^mittuntur tibi SubÃantia feu ^nima,

-ITSLfuperi Ci peccatum Ori^inis eft ubftantia. ^ubÃantice autem AnimÃ¦ noÃ¯trie /unt redempt^ Jan^uine Chri^i,feiputur,lplum peccatum Origims ejjÃ¨ redemptum, ejje fa lu at um j efje reccptum in ^ratiam a IDeoJpÃpeccato Ori^inÃ¹ imputari iuiticiam ChriÃ®ti.Et ficipfu peccatum Ori^inis iujium cenferi Ã Tatreccelefti^ CT habitationes et in cotlit per ChriÃ¼um efjÃ¨paratas. i84- EJAertithoc ÃAanichteorum do^maÃaluta^ rem doFÃ®rinam de re^encratione. Idldm Ã peccatum Ori^i nise^i ipfamet SubÃantia hominis. Er^opeccatum OriÂ» ^inis regeneraturf fÅdu^ init cum T)eo, fit noua creatugt; ra, dccipit Spiritum fanRum contrafidei Articulum^ quodnoflra^ubÃantia abluaturd peccatis, abfoluatur Ã reatu, reconcilietur IDeo, imputetur eiiuÃ®iiciaidonetut et Spirittt^ fancius nbsp;nbsp;nbsp;'^ita noua in ea inchoetur^

EE'ertitdoElrinamdeconiu^to. 'Hamfipec', catum Ori^iniseÃ®t S'ubÃantia yÃequiturj peccatum Orb ^inis '\)Ã¯roq^ fexu pr^edttum fid. eÃ¯i ejfie peccatum maÃ cuUni^eneriSjAsrpeccatum fÅmtmntgeneris j OâpecctÃ» tumpeccato foedere .coniugali /ociari. Teccatum Origb n'ts benedicipublieÃ¨fii^peccatum Ori^inis Itberos proÂ« creare, \ ' nbsp;nbsp;nbsp;nbsp;nbsp;\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;v .

18^Â»a\K u ^Q.^id potefi diet atrocius, quant quod qui* \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dam

dam infanw Mankhteus hÃ¦c y^crba effÃ¹tiukjfe/eYtuum cacodccrnonem in/e^eÃare j [eu fe/e ejje ^Dtuum S)iabo* Iumf quiafcilicetl)cccatu)7\fit S^ubflantia?

1^'1. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^L,ij hccc[fi'otulerunt j^retuidits matrej j niÂ«

bil aliud quam peccatum Ori^inis in ^ftero j imb 'piuum IDiabolumgeÃare. blafibewie 'Ã¯iQces panis ChriHiÂ» anorutn Ma^tÃratuwn cohercenda[unt, Siccine depra* uatur e^re^iutn T)ei opu^^quod adlSLaturam humanam attinet, quod T)auid inquit ejje donum acfingularem S)ei benediElionem ? J^erum quidem eÃ¯l, Tfiaturam huÂ» manaf}i totam eÃe corruptam peccato^^Ãd nihtl aliud quampeccatum Ori^iniseJJÃ¨j ipfiui IDiabolieÃ¯iblafiiheÂ» mia. Siccine etiatnmatribusfuis^raticts reddunt, lt;iS'id hocpericulofio ac difiÃcili labore jgMuidasmatroncti foÂ» lantur ? 0 diros cuculosÃndi^nos qui corpora aniÂ» mai Ã [uÃ¹ matribui acceperunt, niÃ e^ermt pariitenÂ» tiam.

igg. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;?rtit furio/um hoc do^ma, ^[urnBioÂ».

nem ex mortuis.Kam fipeccatum Ori^inÃ eÃ®t SubflanÂ» tiaÃequitur , SubÃantioi noftras nunquam in omnem (Eternitatem refurreEluras. Quid i^itur prodefl refurÂ» rebito Christi?Quidnoftra re^eneratio? Ko^lra Ãdes Æ hr^o fundatnentum SaddÃ¼caifimH^EpicuraÃmifin hoc ^anicheoruni dogmate conflabilitw. Â» \

EKtrtit i^ittir yfitam tcternam ^adimÃ¼ltetif G nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;data

dam cum'Di^o,0quot;'})nosÃ®rata^emate, '^niuerfam ChriÃi reU^tonem delet, quot;Hampiccatum Ori^inisnunquam re^Â» num cÅlorum in^redietur , nunquam fiel iuÃ¯ltcia , nunÂ» quam anteTgt;2umÃabiteumqjCelebrabit,nunquam cÅtui fan^orum ^.n^elorum aÃociab'ttur.

Animlt;â¬ hominum, peccato fwit dilutee deprauat^e. 1^2. Habere Deos altenosfieu idolatrtainQ eÃ®i SubÃan tia. Abufiisnominisdiuiniyno dlSubfiantia TrophanaÂ» tio Sabbathifnonefi SubÃdtia. Jnobedientia ergaparenÂ» tesyiÃ®on eÃ®lSubfiantia.Honiie'tdiu, AdulteriaÃurta falfa, Teflimoniofprau^e concupi/centice jnon funt Subftanthib 19 r er^o SubflaÃ¼lias accufat damnat leoÃ§ ? (Ã^fpondeo^modo id eÃ®lexpofitunij nimirum propter peeÂ» ' catum inhabitans, Ift nomtaat Taulus, ij propter fru* nbsp;nbsp;gt;

dÃ©clarÃ¢t. Er^o dich ^sÃ¨catum fjjc Su^^anLiaint, Ã®gt;lt;'JCct Chrislivn pajjuin ejje, td quod letups cxpntt, peccata nofira^cflajje m corpore (uo /uper li^ntim.Luthe ries ftc enarrac,me perdit um (S' damnatum hominem rede mitt (S' ah oinntbuspeccatistÃ morteÃ pote/iate Satanlt;ie liberauit.Kon inquit ChriÃ®tum ipfurn peccalum Ori^inis redemijjeaut iuÃificn/Jc. Imo hominem (S'pÃ©cccata di jeer nit eo ipfotquodprojiteturdominem Ã peccatis liheratum. Er^o non juntpropriÃ¨idem homo (S'peccatumtlieetpec* catam jit in homine, (s' propter peccatum homo fit rcM. CredimiiS remifionempeccalortim,non credimus remiÃi^* oneni Ã©\hftantite aut anima. Credimus refurrelÃ®ionÃ¨ car â¢ nisthoc eft Subjlantianoftrat non credimus refurrelÃ¯io^ ne'm peccatt Ori^inalis. Credimus nbsp;nbsp;nbsp;nbsp;aternam Sub ft an*

tianoftra,nQn peccati Ori^^inis. Er^o ip ja fidei profeÃio Manichaorum do^mati aduerja fronte contradicit.

eramus remÃionem pÃ¨ccatorum, (s'non petimus remiÃi* onem Subftantia. Ergopeccatum eft aliudquippid^quam eft Subftantia aut anima nostra.Imo tandem precamur It bcrationem ab omni malo Kecpetimus liberationea Sub* Ilantia (s'anima,fed'})t Subftantianoslra omnibus maÂ» lis tinter qu^e mala etiamt(S' quidem non poÃ®lrcmum eÃ®Ã® . peccatum OriginistUberetur ,lt;(^fuj]}iramusglorificatiL â nem illam SubUantiie nolirte, per Chrillumpromijfamd

ma annunciatio remiÃtonis peccatorum ^er Chriftum, meeÃ®l remiÃtQ Subflantite aut anima per ChriÃum.

tentia Minute 'Ã¯ferbi dtuiniÃ peccatis, ibtlt;^ faderepeÂ» tfiliari cum Tfeo obli^atur. ISLon peccatum On^iuu re^ nnaciat Tgt;iabolo omnibm operibus eins, fed Tdonio, Jeu SubÃiiniia hominif. l^on peccatum Ori^inis ibi doÂ» nÃ¤tur iuÃieidf recipitur in^ratiam,donatur Spin tu fanÂ» Slo nouitdte Jed SubÃantia hominis. quot;N.on propecca* to Ã¶ri^inis ibi^recesÃunt, Ift accipiatur d ^eo j ytt fiat membrum ChriÃ®ii,membrumEccleÃadjares'gt;oitaaterÂ» * na, fed SubÃantid hominis. Er^o ^aptifmus omnium noÃrum^ perhibet '^iuum TeÃimontum contra deltrum aeblaÃhemum do^ma Manichaorum, ciuod peccatum Ori^inisÃt SubÃantia,

198. USLTeÃamento Domini, comedimus lgt;erum corpus '^erum [an^uinem ChriÃi, non Peccato OriÂ» ^iniSffed ore noÃro isquot;fide. ISLec in confirmationempecÂ» cati Ori^inis, fed f/nima O' cordisnoÃri, contra peccaÂ» tum Ori^inis.lSLec ibi Christum accipimus in remiÃioÂ» gt;nbsp;nemnoÃra SubÃantia O' anima, fed peccatorum, '^ot SubÃantia propter peccata non damnetur in iudicio S)ei.

cue rÃ©futant 'Kfanich^orum, i5â eutncunt^ peccÃ¢Â» tum Ort^inis non ejfe Subflantiam noÃrani qucc tjuidem debet coniedere O' bibere corpus O' fan^uinem 7)otinni. 2001 nbsp;nbsp;nbsp;nbsp;ALtdi^ f peccatum Ort^ints etl Subfta'atia :

Et noÃra 'SubÃantia hiÃe [utnmis rebw dtbetfrui: 'Scf quitur : âPeccatuniOri^inisdebereliefci corpore CbriÃij O bibere fangutnem eins , qutbud quidem ddaÃbemiÃ, quidpoteÃ diet atrociui?

2001, FÃ®Ãc commemoraiÃ¼, yttomnes pijÃcribtiÂ» mmtes ^eum, O quibuicurae cordiq. eÃ®l incorrupta doo EÃ®rinacÅlituspatefabia, O' bispoÃremis Mundi tempos ribtid, nobis oÃenfuj O' Catechtfmua noÃer, quo post faÂ» eras lit eras non habemus Dllum thefaurwn pr^eÃantioÂ» rem^diÃantManichiCorum do^ma^quodtotam (Ãeli^iot nemâ\)eram, totam 'Bibliorum doclrinam ,tQtum CateÂ» chifmum Lutheri euertit ac delet, dc nouam atq, pecuUaÂ» rem formam ac MetamorphoÃn, in omnibus molitur inÂ» troducere cum [ummoprobro S)eif O' plurimorumhoÂ» minit (Cterna pÃ©rnicte,rebÃ®Ã¨ co^noÃerejdijudicarcjabhorÂ» rere ac deteflari. Blura ahjs inÃriptis anobis annotanÂ» turfddqueecupidos O'amantes ^erit atis remittimus.

s T^psrefl y'Vtpducd depropoÃtione Jicawui,^ quoi oppoÃta eÃ®l MÃ¤tÃ¼chtCQ dogmati, ncmpe quad peccatum Ori^inb Ãt beeidens Ãjeu ^ccidcm ifitium j quod idem cÃ®t.

204. IslÃm aliqni exinfcicia ruditate aÃ^eEia^ taetiam abhorrent ab hac'\ioce O'futilit er ^arrittnt de Ã¿r qult;e ignorant aut non intelli^unt: Aliqui yeroexibh lant IsutÃimu cauiUis contra propric^ conÃientiitsÃanc ^ocem j quia Manich^odo'^matipatrocinantur^

ceÃit ad hominis SubÃantia, O qaod iterum aliquando, nd per hominis, fed per tppu4 omnipotentis ^ei ydres^reÂ» motiebHiirÃ SubÃantia hominisac^tÃcdicamdifeedet. 206. AC rediein ^ialediicis definirifentio.^Ã§t cidens eÃ®i, quod non est Subdlantia eins,in quo edt, ne^ eÃ®lpars eins t O'edi in alio mutabilitcr. Hane dÃnitio^ nem lierbo Tgt;ei j Ãatuo non eÃe contrariant, O' recte ac^ ednodaripoÃe, exiÃimo,ÃÃ¤pstitis rebus ex âyterbo ^ei. 207, ALteram '^ero deÃnitionem\ Accidens edl quodadejÃe 'ttel abeÃe potefl , cttra corruptionem (ubicdlt ideo aberuditis iuÃÃ¨ repudiari exiÃimOy quia nd edi tier falls. Harn plurima /tint Accidentia qu^ecitrafub^ iecti corruptionem non ad/unt ,'Vt junt morbi in^fentes,

O' ipÃi deniqj mors.Kelfaltem hlt;â¬c defirdiio, ad aliqua tanturnmodb Ã'ccidentia edl reÃrin^â¬nda,quie resfaÃ§it, re^ulamyniuerjalem de AeÃ denttbtispr.^

A?rlt;r nciiiitiit, id mamfeÃ¯iuw eÃ¯l, toog. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;porro nos hac '}gt;oceanteafintgt;ac^utlt;i

dim docÃ¯rina de peccato Oi'i^mis jpubltcÃ§ faltem f'yf/i non fiimtÃ¼ j i^iuia nuUa nos 'HeceÃttsu impellebat.

Manicheenm deliriumfpeccatum Ori^inislÃ¯l Ã³iib^idiitia , /terum ccepit re/ufcttari turn ISLeceÃttcis nos extrema coe^git,'Vt '\gt;oeabulo Subfianti^, c^potiere^ mus yfcctdcntis.

rum furor j quipro^ioÃtione illaj^uod ^eccatum Ort^intf fit Substantia, priâ¬ttrfta at^. omijfa, cjuafi nuns^uam ea motafuijfict, mordicua apprebendunt alteram propofiÂ» tionem, priori obubiam ,s^uod peccatum fit J^cc^dens *Â»ittum, lgt;ocent ÃccidenÃ®is Ucerare â})anjsmcdis tenÂ» tant, '^eluti catelltpantnculos cSifiemitn lacerare fihnt. 20010. EbEc tatmn tam de ytocabulo liti^amus,quam de rebus, quas neeeÃe eSt impiieeQ* btaÃohemoe dobtrin^e ddanichaorÃ¼ oppQni,nifi '^elimus admittere,'nt tota bibli a,totus Catechilmus noÃer ftota religio nQ(lra radicitus euelldtur ac deftruatur, '^t fupra cuidenter adflruiÃHefi^ 211. TIE^ etiam nos temerÃª haw propofiiioncm confnximus ,aut primi in orbe terrarttm , bac yoce ^^fifumus, dut eÃ®usmodipropofitiowm , Mankheeortaa do^mati oppofuimus , Jed ^pocem , locutioncm , finÂ» lentiam Ecclejhe ChriÃ®tiantiqu^e protulimisf, quomod^

AuguÃinws,qvi Citterts omnibta in errore 2.'fÃ¤nicha:Ã¶ rum refutando^Ãdelem pTiCclaraniopemm nauauit, i^Ciâ¬t:eri, locutiÃnt, lt;7* [cripÃerint j nempcpccca^. tum Originisnonejje SubÃuntiam,/edAcciclms. QuaU autem idÃt Haidens non ex c^eca ratione non ex 'Phi* lofophorum literk^fedex '\icrbo P)et esiproferendum^fts* demonftrandum j [tepiiesmonemui^

212. I'D 'Verb cum manifeÃis luculentis Teflimomjs p robetur^ i^rimperitis aut pi^riortbus ac inertioribtes tpfa locaÃplalt;^'Verba publicÃ¨ annotentur Ã¤c commonflrentury cur non moroÃ pernerÃhominesjantiquis EccleÃ^ do Hori bus pralitim indit. unt^^tit^^ oÃendunt eos non recle lo* cutos efje^ne^jhua atate Manichceos dextre rÃ©futaÃe ?

21^. PlObis autem in pritfentia fatisÃtj Ante nos in eodem certamine contra Manichaos, ('tadem hac 'VerÂ» baproferentes ,quod peccatum Ãt SubÃantia) EccleÃÂ» am ChriÃi 'Vlam ejÃ: hacpropoÃtione,peccatum Ori^ÃÂ» nis non eli 'S'ubÃantia, fed A cadens.leÃimoiiia iam imÂ» prejÃ extant. lt;Si quis igiturinclara Meridie caccutiat, acnolit inÃicereloca ,Ãbi tarn perÃicub monÃrata ,an non flagitiofÃ¨maÃ®us istquot;pctulans exiÃimandU'S eit Æ

214* T^Erum probationes etiam in medium adfe^ rendefunt,'Vt'videantpie mentes, reite in hac contra* uerÃa antiquos EccleÃcc Chrilti Doctores, nos hoc temporejContra Manich^um errore hac propojitione 'Vti. In ea enim parte,cardo ne^otij cÃiÃit.. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;21^.

21^^. EQuidein ph moderato j ij^nonprorfus mo^ ro/o homini /atis foret, ftaudiret j euidenter demonftra* twn eftcj yttquidem hatlemrsT)eopr^elucente est demonÂ» Jiratum, quod peccatum Ori^iiiis Mon Ãt Substantia. Mam bine animaduerteret ex aduerfo peccatum Ori^iÂ» 'fiis reEiÃ¨did Accidens'})itium. JAerÃ¹mcum faftinum ex falfts do^maftbii'sÃit^rauÃ¨ J ^inmultis incurabilemaÂ» lumjniÃ S)eiis mentis oculos beni^nÃ¨ bradiet : Idea non ^rauatim plum ydr^umentat quantum in propoÃtionibui quidem liceti nonnthil delibanda funt.

216. COnftat Mormamitidicijin controuerftjs doÂ» Eirinarum in Ecclefta ftDefeJJe '^lerbum tDei,Ppt Ã®)el liqui diÃime demonftreturjdo^ma expreÃb 'herbis/criptUYte Jacra conftarejyeleuincatur, cequipollentes locutionesin Iterbo db)ei inuenbi, 'Velbona ^tiotinatione ex illuftri^ busfaemrum bterarum diEis, extrui,hocÃ¨El res ipfeti 'Ã¯gt;erbo ^ei compr^ehenfas ejÃe, H(ec eÃ®t iliaÃdei jdnaloÂ» Sia,de qua ^ma.n. pracipitur^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

lAmlubieEumÃoc eÃ®ipeccatum Orfsbb,nott Ãc appellari infacmftcripturafted Uocempeccatiftc inter dum'})ftirparicertumestjacres ipfeeibi traduntur.Mon igitur E-ec Iferba, quibus EccleÃa, docendt ytb

Â«mi fed EccleÃaÃc locuta eU ante mille annes, docendi gratia contra Manich^eum do^ma, 'videlicet peccatum Ori^inis eU SuhÃantia.

2icf. ' lyitn Ãi^uipollcntes locutionei ac pr^edicatiâ ones de peccato Ori^inis, in '}gt;erbo ^)ei extare non eH obÂ» fcurumfWodo Spiritus fan^it^ aperiat oculot, Baulin inquit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;ira^iKamp;TiiiyMalum mihi

odiacetjLutherM fÃ¶ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ibi'^/ocat

ipfam peccatum Ori^tnis, ficut paulo fuperini inquit, l^on bonttrn habitat in me, qnaquidem oratio luculenter docet,Paulum hic,Malum, item nonbonum ,pro Ori^iÂ» oispeccato inhac^uidem /ententia 'Ã¯i/urpare, marneti* am pro allualibua peccatis hatte yiocemponit,id(luodex adiunHis quot;^ocibus aliimandum eÃ®t. ^c bis quidom eo in loco ponit TtapiKHTc^i yt, ip/um y eile mihi adiacet, '\)nt dÃ©fit manifeÃ¯iumieum hÃ¹ 'herbis, ip [um 'gt;i}elle, non SubÂ» Ã®iantiam exprimere J fed qniddamin SubÃ®iantia homiÂ» nis.TSLam ipfum '}felle,nÃ³n eÃ®l SubÃ®lantia,licet anima aut cor fit SubÃ®lantia, i^uorii motus (^facultates [unt 'Stelle, 320. Mlbi i^itur adiacet malum inquit : Attende, loquitur de fe tanejuam fubieElo, es tanquam SubclanÂ» * nbsp;nbsp;tin fua. Mihi ait. dreinde addit ,huic [uts Sub^antiiC,

adiacere Malum. Hoc i^itur eÃ®i Ttitium infubieamp;o lam perpende jquÃ m portentofam his yterbis Paulig [entenÂ» ciamadferdtManichtcum do^ma ,fi appUces, hoemoÂ» do,

Q^idjuid i^itur A'DlACE'T Sub^antU 'Pauli J m'erito dicitur Accidens Suhltanti^c Panlb lam Paulus itiqud y Malum tibi, nota fibi adtacere. Er^o 'idemdicit yijuod ahjs'^ferbts abEcclefia e^ertuTypecÂ» cat um Or^^tnis esl Acctdens in SubÃ®iantia Pault j CT noneltipja Pauli SubÃ¯lantia.

211. IKÃ®b iplemetinquiteo ipfo loco, [t/e libÃ©raÂ» tum iri ah hoc malo per lefum CbriÃ®lum^ Ã¯ta^^ teÃ®iaÂ» tuTjinutabiliter infeejje peccatum Ori^inÃ¹,tanquam Mcctdens, quia Clmstum dicit amoturutn e^e hoc maÂ» lumÃ feje,

22-^, iTem S.Pauliif Ã®nquit ypeccatum I2\lT^Alt;Si gt;^E INOMNES HOMINES.lt;l^ma.^.EtÃauÂ» tem tam in procreatione carnaliinon extrin/ecus acceÂ» dit lues iUa Ori^inalis, quia ineÃ®i fem'tniipftyex quo homo nafcitur y tarnen reÃe^uprimi hominis , C* reÂ» Ãebiupropagationisy rehiÃ¨loquitur Paulus, peccatum OrtÃnis IKTP^AFIT, IUT^P^ATinomnes homines.

lAm cum omnes homines dicit ApoÃolus, An wn 'Sub^antias humanas exprimit,'conÃantes corl^ore iS' ^nima / p)einde in '^ub^antias humanas inquit

Qutdnam ? S'ubftÃ¤KtiÃ¤w ? ]^on Ãc loquU tur^nonficdocet nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^^ECCaWM inqukbu

tra,rehi)minÃ«i. Er^o peccatum intrant in homines,in Sub* fiantias, nlt;)n eÃ¯l Subftantia, hie iterum obicsua, qunm monÃrofam glojjant Manicheeorum do^ma , tP. ^auli 'Verbis additurum ejjet,Ã diceretur ,Subflantia peccatuntjintrauit in omnes Subflantia^.

cumea qua ^uguÃinus Lutherns, omnes recÃ®Ã¨ fentientes 'vÃfHnt,peccatum Ori^inis accefSjJeadhumaÂ» namELaturdm. EtidemeÃe,peccdtum Ori^iniseH cidens'vitiwn, lt;i:r non eft ip/a hominis Subjlantia, licet totam SubÃantiam 'Vitiarit.

216^ QEfod ettam exter^endum Ãt peccatum ex Substantia credentium in ChriStum, omnino paulbuinte eSt demonÃratum , Efai.66. lt;7 Apocal.ix. dare traditur.

QdÃidquidigiturintrat exter^itur Ã¨ SubÃan tia humana,id reÃedu eins SuhStantiie^Ãneerrore- diet poteSt,accedere lt;(3* difeedere ,hÃ»c eSt eÃe Accidens. Sed depeccatÃ¶ facra TeStimonia hocproÃtentur. Quidi^itur ygt;el rudes temerÃ¨ querulantur, 'Vel malicioÃ improbÃ¨ criÂ» minantur.^

Quiequid inhabitat hominem, hoc eSt totam ho* minis SubÃantiam^ corpus isranimarn omnia^ membra, acpel*

4epeÃ®ftndtim tÃ®Ã®ex quot;hominej l)ic )^uiJeniÃ®)tc^04tiue,iitic ver^ pcr^ ftiÃ®iuÃ¨, idnonfote^ diÃ§i SubÃAntiitiJcd eÃ®Ã® t/iccidens. nbsp;nbsp;nbsp;nbsp;nbsp;lt;ÆÂ«/4

SEdS.PitdutinipMtipeccdtuminfelmlitÃ re. InJ'ef^ ^nquitiideÃ®lin fun Snl^dniiatotdjincorpore^ jfnima. Non *ithocloco,SubfiitntiiiinfndmtoteLm, habiture jn fiti totdSub^ ^dntid. Nec dicit corpw nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, bdbitdre in/uo corpore

Ã®Ã®o. EJ{^o quodPiiuluiinquit fpeccatumin MEJjabitdti Augnfiinus dixit ,peccatum eÃ®l Accidens 'vitium inhomine^ esÃ® idemt

2Ã®l. COrruptio1}ominÃ¹ aide?! SubÃ®Ã®dntitebumiiniCjCÃÃAcr-cidens. NumbscccorruptioSub^idntiAminuadit acdeprauat.

lAmfdcrx liter te tradunt, homines, hoc eÃ®i ^tibflantiitt IntnunM effe corruptas peccAtoAÃil.i\.^i.

E^^o peccdtum dtci meretur AccidcpSt yidelicet ttde, .^utiÃefdcrix litenedefcribunt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â¢ '

2j2. nbsp;nbsp;nbsp;nbsp;nbsp;EÃtumodt Ar^umentdplurintd ex ifcrbo Tieh lond'Ã¢e

firmd confeqwentid iexere poJJÃ¨mMÂ» nerum cum ex do^rind ,fu^ praex tfcroo fgt;ei,propofttA,fitcilÃ¨ptrJ^ici^collipiqueMitjbreiÂ» ttitatuff^dtididm hoc Ã¹borefuperfedendum cenfeo.

ETiudicÃ³Ar^umentuminlibellomeo^epeccAtoex^ tum,^mmotum ils* perÃticuum ejje.

*Ã¯y* SEdi Non ejjÃ¨ ^ubftantum tpfam ,in qud hteret gt;nbsp;XtÂ» ^ffeinttli^muubiliter tCÃl definitio AccidentÃ¹,

EThtec tribuuntur peccnto Or iÃ¿nÃ¼ ^nernpe '^uod non fit Sub^tantu homitds, SIS'qnodex Subflantu hominisTemWtli^ w iterum omninowrtnte^y ftmnipotenÃ³d dbuindficuti amp;iUn

tjj. nbsp;nbsp;nbsp;nbsp;nbsp;W Ktclefitefermone vti licet,(s'pr^fertimto, quo in

certdminibni'igt;fifunt,l}(icetiAmrAtione euiSÃ¯nreseÃ®i. Kamcon^ trd A/Anicl}ieos,amp; contre h^ec ippt 'Â»erbd z Q^odpeccatum Ort^ finit fit SulÃ®ÃAntia , cÃu^iiÃinui(Sclarit T^erbv pronuncia^ runtfpeccdtumOri^inif 2\0N efie Sul/^dntiAm ,fed Accident tium Dtidiilumefi.EtliitcpArjinfiecundA di^utAtione luculen^ ter (S copiefi, nd oculum demonSÃ®rdbitur.Ei ifitur hxc Tefiimo^ nidfiint refierudndd.

Ã¯jg. Sic (S noflrtt tetAtu tio^oires, 'igt;el boc ipfo yocAbtda â¢Accidentis Tgt;fifiuntiDclÃquipoUentibut. lt;Ac ItbetinprAfientid tdntum unicumTejlimonium daficribere,t^quidempropinqunm, quot;iitconflet, in aula llbfiriÃimiprinetpia publice quo^fic^'e doÂ» fl urn. Nam nbsp;nbsp;nbsp;Johannes fiolfiui in contion.funebz EletÃ®oloÂ»

ha.Erid. (Sconiugutlaudatifiimiefocnunie, C.^.a.firibit.^pÃ¨ndf tgt;c i|Ã® ber vnfht/ Ã®gt;cn ber 0At^ftn in mb an bte f nc Crcfttnr gcfhch i Ã®Dcn wil ber trewe (Bott AuefÃ¨gen / mb mit beni ^obe tilgen / nbsp;nbsp;fÃ´l .xcci-

cens nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fein an ben finbern (Bottes/wie

eine iOutter vom leiblichen vnflath/bas finb ini bab reiniget mb weph^ rtCÂ«NoÂ« eH noua aut infrequent locutio,etiam in hac Ecclefia , peccaiutn Ori finit eÃ®t tÃccidens.^

L Vtherui non dixit, peccAtum Orifinis efii Sub'^an^Â» tidm,(Sqnomodo fitas phrafiespeculiares, ipjemet perjficuejn continenti euoluerit ac declarant, id in tertia di/fiutatione ,iu^ Vinte Ueo demonfirabitur, ad quam quidem hanc partem reÃ¿cio. Ifo. fOfiremoipfiChordfufocpuxrecentiumlidanicht^^^

ACpilirn^inbiriifÃ»tÂ»pyofitetitr,inter lixcdito rum SubflAntiim Ã§Ã¿* beeidens, inprAÃntidi/^uUt}Qnenihilef-gt; fe .medium, oporterepcccAtum Ori^inÃ¹ Aut SubflAntum Ata beeidens dicijAcdelirAntprorÃu ,lt;iui dicunt Ab tgt;trA^-Â»Qceia llAC di/ceptAMne difiedendum ejfe , dtbrAnt^^ illiqui medium iÃ¼ter T^eritdtcmO'mendAcium AÃute ^uAruiit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;n

Â£4i. EStAutemexDerboTitiplAnÃ¨AcdiluÃ¢dÃ¨demo Ãre^ tum,peccAtuinQriginit nm ejjeSubfiAnÃAm. OltinetiÃ¿turpel-mem inuibÃA veritAf, rec/Ã¨ m hec controuerfiA, tgt;bi Ã¯k/Anicheo^ rum dogmiti occuYrendumesi,dici,peccAtum Ori^inif ejJe^Ac-^ cidens, igt;idelicet iaIc, quAleinfAcriilittrisdefiribitwr, yndefunt iÃA res promendtc.

24-zÂ» TEmeritAtem recentiumSdAniehitorum inperuertenÂ» dit (S'detortpuendis pbrAfibutAcdi^iitfcripturte/Ar^tiOmnes pij procul dubio feciU AnimAduertent (s deteÃAbuntur, vt Ãtnt peruerÃim cor,id,eÃ ,peccAtum OrÃ®Ã¿nii eÃtpfunt cor, Vetiu dAm id e^peccAtÃ¹m eH homo Tgt;el SuJgt;flAntiA. Senfui cAmis e51 inimiciciA AduerÃu Tieum ,id e^peccAtum eÃ¼ AnimA ipÃt, teccA^ tum eÃ¯l ÃnimA id eÃ®i,peccAtum e^ SubfiAntiA(^c.puie dem respeculiArem trA^iAtum redtiirunt.

Ã¯43* Â£X hifeeipitur,T)e'ibeneficio,elucet,puAmÃtim^ t pu,quAm blAÃ)hemA,lt;juAmperniciofAdo^rinAMAnichÂ£orvm-. .1 ÃHpd peccAtum Oripinit fitSubÃAnÃAZ (ittia Tfidelicet totA iliA lAbefA^At (S' depTAUAt Â» (S' totum CAtechiÃnum LtÃ¼Jsefi eneÅ¸uAt ac deÃ¯Ã®ruit, O' monÃrAtnpentiAÂ»horrendA, innumerA

j ^ueliA igt;ix vnquAm Ante in EccleftA 1gt;ei t^el vif a vel au^ ditAÃnt. Crefcitenimtn.hocfine mundi furorDiAboli (Sâp9tuâ^ Iamia prAÃipjAtorumt'

^ifpfi^tiAfiuretcnwritÃ¶ Â»prAlucetitettc iubente veYbot)ei,ex i gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eiojlrit

noflriifenoriliÃ¼jexKoÃriiEcchJySjex noÃrli Scholis, dimi^ immuii fixternÃ¼Mm'MifrGfli^miu jDtJ'ciÃ®icetfuritiÃ¼ dob'irine Jacrx t ^jnte^riais Cdtechijmifitn^i nolÃ¼ conÃetÂ» Mtem iUud in ttlcrntif Adamchteorum teneordi UcuniÃ¼.

PQÃiremo Oramui\ lejum Chriflum 3 tiominum noÃirum^ tio^orem Ecclefix fute fd^fetuum quot;iit fer Sfiritumfuum ^^Â»13 omnes Ã neritAtis ifiÃ aierrantes 3 in re^am fctnitam be^ ni^nÃ¨ iterumreducat Â»nefibi alÃ¿stf exitum accerfant3^ nes fertinaces , qui ne^ rtdere 3 ne^ audire 'igt;ohmt, fed fcrfe.Â» tuis turbationibus Eccleftt ChriHifaudent 3 fotenter coherce^ at ac rcfrimat, Confejjores deni^ incorruftte doclrincet j in tantÃ¼ affli^ioralus, moleftys fericulu3

f/fmen.t/fmen. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

gloria fit Deo,Crcatori omnipotenti, ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eius Vcritati.

l.naturariterficutidebebat3Ã6.Sit.^7.fiucreauit3dclealnr.^l.ferr'quot; tineant. li7-qua.iio.SofÃ¯)yjiica.i4-^ flu^us.eJfunduHt. Ifo. Ver^Â» tumni.ifia3\^C.nonJunt.\cz.fonte)Uunt.Ã¯C^dffamet. i6f. iffametf