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More information on this collection is available at: http://repertorium.librarv.uu.nl/node/2732

Due to research concerning this collection the outside of these books has been scanned in full. The following scans are, in order of appearance:

DOMINICALES AC FESTIVALES, ad Method! for mam fere abfo lutÃ¦, Autore M. EraÂ« fmo Sarcen'o An nxmontas

OPTIMO VIRO, CHRISTOPHORO Efchenfeldio Teloni amp;nbsp;pracfidi in Popparden, amp;nbsp;rcue rendiffimi in Chrifto pains, ac illuttriffnni printi pis D. loarthis Ã Meizenhaufen, ArchiepÃ¹ itopi Treuirenfis Ccniiliano, Domis no ÃMecarnati iuo Eraimus Sar

iVniii^pximÃ¤shitteeidpfÃ¼ trM cofordiands nundims.iter inftitit i^fem, Meccendi omnium fÃ¯udiojb rum optime, nee e^fety^ui turn tni ^ ^comitdreturpoH longdm tdndent liccipiendo comitÃ©, deliherd=* tionem, filium tuum BdlthdZdrum conuenire coepi,amp; tonuentu confulere,numexpedtretincognttumihiitef fubire^fldtim occepit iÃ¼e, ut cÃ¼hpdi er Ãjliui tttgenij Â» quid reimihnheologo, trdncofordilt;e e^etkui mterrÃ¶ gdnti pditcii in bte uerbd ref^ondi: en FrdttcoÃrdid mÂ» bil quide rei mthi eHidt nundinif medUcgdlfe fide medt dliquotUbrii eÃ³uebendihliberdnddm, tyrurfumdU* quoi impreÃii inde euehendis, dliorum ddtdmÃdemex plordturus : poiÃ¯quod reÃionfum, perrtxitÃlius tuut Bdlihdfdrtu interrompre, num te pdtrÃ© ex [criptie mAgni iUiue Roteroidmi nofeerem,id qd'rese^,dixiteexfcrt* lie Erdfmi mihi fdtii nolum e[je,quinqde Ãtcieignotuni quippc utrum ey dodum, Ã§r omnium pudioforum fmÂ»

gwItO-fw Jieaxnitem, i^ucm cum ex certo rumore feut fer prxjliti^csiut porro prtejhres, dcceptd ex mutuo fi lij tui Ã§ymeo coUoquiOlOccdjwnejfIdcuit tibi cptimo ui ro,mdteridmfubminijirdre, ut ft Ni Aoendtisdnimiif in tehommefene dUqueMtuludeÃrbuiffettdenuo exufcitd retur,quern tn nunq m te itd defÃ¨rbuijjedudio,quin fein fer dd dliorum mignorum hominum, qui iure f'immo h terdrumerftudioforumcurdmfufeiperedeberentjdtos coUdtuSiflorere^etqudfim medidmejfeludere^uifui ftt. Gjfero itde^ tibi uiro humdn!Ãimo,expofitiones meds in lÃ-fiflolds Dnicdles,hoc eÃ¼, qua: dominicis diebus legtin turfm quibut exponÃ©dis itd modeÃum megeÃi i^nuÃ¯liut dut nomen,dutÃmdm lÃ¦f :rmgt; contemns ipfd ueritdte, lt;3â docendi rdtione fmplicimeq^ id prater decorum, er ueritdtis,er mea perfona.EÃ enim ueritdtis ordtio pA flex,qutd ergo miÃ¯um,etp ueritdtem pmpUciter export fuetimiQ^ntum dutem dd medm perfondm dttinet,no decuit mecdâumnijs mcumbere,qui ndturd db ipis dbhor reo. Hunc igitur Idborem meum,uir humdniÃime,db dÂ» mico deÃeiequidem tibi incognito,ferendponte e^dni no cdndidofufcipito,er pdndlogiapdei repiderit,probdto. Vdle,Siâgt;

PRopter t^uotididtids admonitiones, quibui hodiC utimur nos, qui pr^dic^mus Euangelium, fici^ liseUhiec cptflold. ytetnm noshoUe admoKcmM auditores noÃros, ut expergiÃantur d fomno,z^ obld* turn Eudngelium non nigligMt,itd ApoÃolus hodiernd tpifloldturnddhortdtuicllfuosRomdnos, utd fornno expa-gifcerentur, z^ obldtdm grdtidm non contemner rent. SiquidemitdÃeri foktprlt;edicdto Eudngdio,^ pkrunc^ fegniores Ãdmus dd tUud Jiflindndum, qudm Ãtimus dliquindo quum effent nabis udnd hominum ma Ã©de id impiÃ©tÃ© mid.

l^omAiÃ¼fuperliitioÃÃimifiierunt populi, 'm Ethnidt er ÃÃ¤itijs dijs colendis.^m comf^irdndii moa iÃd re li^Ã¼ne,Antcqudm (xruentrunt dd ^udngelium,cr iUud dudtcrunt.sic nos fub regno impietdtis mhil nd Idboris Iubiuimus pro Ãlfd reU^one: Hunc reueldto ex grdtid dduerbogt;wn minitsÃertimM ad Euan^liumÂ» qÂ«dm o ' Urn ucl ipÃ Romani,qui dnte prÂ£dicdtiotum Pduli ,0* reliquorum turn coÃ©tdneorum Apolhloru,nuUdm uer^ biddcognitionem hdbuerunt,nos tarnendliqudm.

AÃ¢quid Romani conuerÃ idm dd Eudufflium adeo diU^nter db ApoÃolo admoruti Ãarunt, quid nobis Ã* aendum dl,qui fans no imdili^ntiori ddmomtide oput hdbemiK'.quippe in eodem fomno,ÃrtdÃis elidm proÃtn dioriconÃepulti,.

'Hortdtur dutem ApoÃnlus Romanes Ã ÃomnOiWin quid db initio femper dormicrint, et ddhuc dormidt,Ãed quiddliquando ui^ldrint,cr ddhuc uerbududidnt, eos jgtur uult experffÃeri dÃoinno, hoc dl, ne dormidirt, tiunc,quum maximeÃt mgtldndum, ne propter fomna rurÃum dmittdnt uerbum obldtum er nunc dcceptum.

Ad hune modum er nos pnediedtores Eudn^lq ho dienonhortdmurddexpergifcentidmhomuus impios^ quiddhucin impietdtedormiunt) neccurdntetidm,dn ex lUdÃur^ntmec ne,

y er urn nos,qui dliqudniiu nunc dudiÃts uerbum, tl dliquAndo uigildÃis, nobis, mquAm, proedicdmux dfos.

^tdoccthiecepilloldytiuod uhiep inculcdtfcripturii, fciltcet uerbum priediedtum effe oecdÃonem tdntum, ty Â«â dmlubricdm,necitddMturndm dpud 'mgrdtot: quint ergo qui cdpUldtdm recipit,edm hdbet : qui negU^t gt;nbsp;ei Ãtcdludcrc.

Qnddrdt uerohtectpiÃolddd hodiemum Eudngcli urn,quad ex ordmAtiom uettrum hoe die in EccleÃd le* gitur,quomodo ChriÃus m Pdlnurum ÃÃo Uierofoly^* num uenerit,^y tUi pdeemdtquegrdtid obtulerit,qudin hiePduluidicitnunc proptus ddeffe, qudmolimcum Ãiturdcrederetur'dpdtribui.Sednemo,dut fdnepdueiÃÂ» ÃmiHierofolymte obldtdmi Chriflo grdtidm dccepeÂ» ruiK,qudmtdmendmulM jeculis innuximo deÃderio expediuerdnt.PoÃedobfejÃd Hierofolymd,ÃrtdÃis ob* litdm grdtidm libenter fuirent dmplexi iudtei,uerum Ãt rÃ³nimium. lidmoccdÃoobldtdÃi,Â£idtum erdt oecdÃo (dlud.Qudree^ perijtdeindeurbs Hierofolymd mi[er rimÃ¨,itt tdntdcldde, qudntdnon fuUdprincipio mun=* ditÃ¼dmdior,neccrit,teÃcipfo CbriÃj},itdÃt,Ãeut uul* ^dicitur,quÃ³d dbfentidcupimus improbi, prlt;e[entid nigUgenter curdmus.

Quid qutefo non feeiÃent mdiores noÃri, Ã iUis con* ii^iÃÃi^gt;uelmedidm huius lucit pirtÃ©cernere, qudm not hodit 'mmdgnd^iÃ¼dcernimui totami QÃ¿pithefdu* roe

1 ADVENTVS. - s ros won imptnÃ¼^fint 'm EuMgeUj uliim. Quii tandem periculi non fubij^ent pro aeceptando puro uerboi Ve ^ nbsp;nbsp;nbsp;nbsp;nbsp;rum noi hodie profunde fomno dormimus m tÃ¤ta lucet er non admodum magnipea tUAgelijgrattaadfeimun quid liera mde fequetur,fatii nos monhet cafus UieroÂ» folymie, nip fmul er cceci eremus.

Non fatis e^audire uerbumcrfufcipere,nip Ãmul oAqciaset opera tenebrarum er mduaa Chrijium, peut f bic ait Paulus, AbijaairMS er^ opera tenebrarum ere. Quahs enimbtec eA uerbi fufeeptio, qult;eadhucomni genere tenebrarum fcatet i Et quanquam 'm hac uita no* bis non eA mtegrumM ad earn perfiAionem pert'wga nMs,m qua fine peccatis er infirmitate uiuere bceat: ta men fiudendumeA,prieterid,quÃ´d audtmuserfufetpi mus uerbum,ut etiam uerbo digne ambulemusmon agi tes curam cirnis ad defideria, hoe eAt ne obltAemiU nos 'm carne er defiderijs carnis.

1 Qblatafalus non eA negligendapd quad fit, quada T nbsp;nbsp;nbsp;nbsp;nbsp;chlatum tuangelium uel non fufeipimm, nd fitfetÂ» finmnegligentirtnra^.

i Patres hic fdlutem olim credidcrunt dppdrituri amp;nbsp;fcrudli jhcrultqiiA nos nuc prit fente et propÃ¨ hiberna, j Sufcej^tdfdlut nihil udletfineregenerdlione.

| oÂ«Â« primiu huim epilioU,prater ld quad hertd ~L^ tur dd obldtdm ^dtidm non neg'ig(di,fed dmple Ã¤enddm er fjliMnddm-.ojkndit er d ÃciU earn grata non procul Ã nobis abejfe: ne quis diedt iUorum uocibut neut.3 o.Q^is nojlrum udlet dd calum adfeendtre, ut defirdt grdtidm dd nos,utaudidmiK etfufeipiamus earn. Uemtquis Ã¨ nobis potent traffretare mare, er iÃam nos ufq; deferre,ut pofimus audire ty ampltUi eamlRe/fa det Paulus hic,ftcut er ibi lAofesSalus prope fiHa efl. Man datum quad e^ prÂ£cipio tibi hodie, non t^l fuprd te, neq- proeul pofttum, necmcalo fitumdmÃ³ iuxta te efi uerbum in ore tuo er in corde tuo:quod nobis auda re licet ex mps teftAceis,hocea,ex infirmÃ© homimbus^

JoUit igitur Apolhlus hac propinquitatefalutis no* Une.omnemfe dut excufandt occafonem,dut iÃa negliÂ» gendkne bominum more nunc hoc nue lÃud edufemun uel in fufeipienda falute,uel in iUdmaturandderÃlli* nandi^pro qua duidiÃime inhidrut paires fab ueteri te finmento-.quemddmoduer dUbi teflaturChriÃustMulÂ» tt defiderarunt ea uidere,quie uos uidctis,er tarnen no uiderunt.Vtitur uero ApoÃolus pdtruminpcomtffairi

. nbsp;nbsp;nbsp;nbsp;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;oUn

toUnt grititim fHtM nos pitrum txmplo nd oblitA gn bdmprouocet,(iudfi dicdt-duidnonfici^eMpdtrcs, Ã iÃ¼isitApropcfilut conti^lfeii

B^idiculd res eÃ¼ ne diedm fliiUd homines idm hue idm iÃuc currerc,fiepe mdgw zr uitte er bonorum difcrimi ne pro[udfdiutf.zr hoc ^udn^lium efuod nunc dium tm reueldtum eHiZTpropeÃHuiquÃ¤dnon opusÃt,ut ^uicc^uAm pro iÃ¼o exponAnt^dut uÃu uitte difcrimen 1Â« bcdl,tiimÃ© nihil ddmodÃ curdre^nec^ grdtuitÃ³ fujeiperr^ Verum htec dl Ãrtund i,ud^:lif zx ÃitÃmper, i^uoi prtefens non curctitr.dbldtum nero fld^tetur.

nuoitiq' docet hic locus primus:Alterum ne dormi intus mfufeipiendo uerbo.EÃ¼ dutÃ© fegnitercurure uer bu,itlofufceptofecurÃ¨uiuere,nc^noudn-.ipc:^ teut Audiemus m expUedtione uriijloci.

t Aihortdtio dd fcrio dmpleÃ¼endum uerbum et dd dm plexdtum ÃÃinddum,ut erumpdl noud uitd, db oportu* mtdte temporis feu occdfoneobldtd.^nthymentA eÃ hie locus iSdlusnuncreueldtd eR-.i^turexper^ÃeniueÃ.

lit quem incidiÃispollduditum uerlum Loquitur e. tÃ¼m Pdulus RomdniSyqui idm uerbum dudieruiu.zr [di 9( hl,qui uerbum dudierunt,iÃ¯lis moximi opus ell, ut tx

ptrgi[clt;intur cr progrtiiMur in dgnitiom uerbi. MÃ nemur nonfitii e^je primdm dutfubitanemm uerbinoti tid,nijt fubmie mugis de nugis m ed excrefedmus. Hec optdt ApoÃolus dhuiifuis dd quosferibit ^ Ad CoUofa fenfes^ Hondefinimuspro uobis ordre, er pofcere,ut implcdmimagnitioneuoluntdiistius 'm omm fdpientid etc.AdPhiUppenfes t.edp.EtiÃ¼udoro,utcharitds ue^ ftrd nugis dc mdgis exuberet 'm dgmtioneomni^ mteÃ¼i ffntid. Somnum hie mteUips foporem^fecurUdtem mqudmmeiduntduditores uerbi plerunq^. P.ldilt;e^6. cdp./jiiritum fo ports paMm Ãcit.

Quid lubenturB.omdntdl'omno jur pre: tr^ IdpfU von dl ne^ndd peemtentid: contrit hareticos Houacid ttum er Cdtharros.

Ãholo^dfurpndi d fomno, d propmquitdte Uudn fflijfeu obldtÂ£ grdtiÂ£. A pprehendere grdUd diterd pÅ tÃ¹tentiÂ£ pdrs,Ãde grdtidm ddprehendere. Similis locus Kdtth.4âi^eÃpij'cite:mftdt emm regnum coeloriim. AlÂ» luditÃrtdÃis Apojiolus er dd lon^nquitdtem pncium de f^udferibit Pdultu Ad i.phef.2.Qt!ii quonddm erdtis lon^nijui,prop'mquiÃÃ¤iejlisper fdnguinem ChriÃiÂ» idlutem ponit pro P,udnplio,e^cÃ¢um pro cdufd.

Scilicet fub kff et dnte lcffm,innitmtes tdntum pro miÃiominu (^ urnbrii, remote tantum dUudemibuidi 4 fdlutem,quÂ£nuncpropÃ¨eÃ¼.

LQcufÃecundMd^t de Ãde in ChrijlS, qui pdirct Gquot; dnte Icffmjerudti ^runt.Et impugnat hic lo CM ScholdjiicorumquorÃ¼dum impijÃimim opinione, qudfentiunt pdtres dnte Icffm GÃub ddtdleff,iÃ¼os la ff Â»Aturlt;e, hfis leff MoÃdicdÃullificdtos ÃnÃc. Contra quos nuff tores fufÃieit nobis uel hic unut locM, qui o^ flendit pdtres olim in edmfilutem credidijÃe, quÂ£ nunc reueldto Zudufflio, propiorÃHd eH^

*. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et Paulus de Ãde patrum 'm ChriÃiiAn loquitur. Pri

' oredd Cor'mth.to.Tat omneseundempotum jJjiritualent bibcbint. B ibebant enim de fÃiritudli,qult;c mos cornua Â« batur,Petrd.Petrd uero ÃU ChriÃus. Et de tujiiÃcatioa neAbrahte feribit Kofes Qeneai.Pt Abraham credidit Deoity imputatum eA itliad iujlidam.'Vide u.cap.ad Uebr.quod habet aliquot exempla patrumÃde iuÃiÃca torum'm fdlutem promiffam de ChriÃ).

Nox. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vmbrd legis uel f eb leff: uel uoedt nofiem tenfbras

.Â»Mt EjtU^M cdp. Â«OHO. PoteÃ¼ crhic locM effe coUatio Ie gw er EUiin^lij 4 contrdrijs e^eÃ¼ibiK. Dicm Euan^U urn uoclt;it,ib lUucc^cendo, er guid uidcre/dcit.t^oitnn uoedtIc^ntiquidtenebricofdÃeit(Â»eÃ¤ord. DidturCf dia 4 ndturddiehquie eÃ cldrdm efJe.Eflemm Eudnff hum dj^ertum er cldrum uerbum.

TErtiw bic locut docet, (ufceptum Eudn^Uum fine re^nerdtioe et noud uitd nihil ^rodc^e: imi licutChriftuiditEuclt;eiz de feruo feiente uoluntdicm domini fuller edm non Ãcieiite,fufceptutn Eudn^lium potiut mdiorK ludicij oecdÃonem eÃÃ.

Konet er bic locm de iuÃiÃcdtionh er deceptie fdlu tisane,qui eÃ¼ re^nerdri noud uitd,er bene operdri.Ve quo^ne confie ApoftolumAd Romdnos edpitefexto tuiiu edpith fcopui ell lufttÃcdti debent bene operdri. quot;Etedp-z-dd Ephef. ubipc mquit Pdulios.Ndm ipÃut p* ^mentumfumai ccnditiddhonA operd.

^mn^lijie^Ã©lMz^rescogndtdi. Induere non tftobi tcrfAÃ(mffilh,re.Eudii^lij o^irdnonfolumj'untopcfd fcr(e Â£udngÃ¼io dignA,fcd cir drmd luds, hoc eÃ, (jui~ but deÃnditur er ret'metur EudngcUum coin Sdtdndin ere. Lux dicitur Eudngeliumdb illumindndo, no tdiuÃ¼ quid perlÃ© luxeR.Et drmd luds dicutur bond o perd, no qww lux Ãune^Ã:dquid luds e^fedus f.int,de luce tcjldtes.. Sicut in die honefte ambulcmus.

JtieA, curdtc,ut ojknddtis uos operibus luds^^e lua els pdrtidpes. Hic Ã nis unus efi bonorum operum, Mt lU Hsteflemur nos luds effeimos.

â PoUqudm docuit Apolklus, quid decedt filios ludsÂ» fubijcit nunc operd, quÃ¦ filios luds non decent,Hq^ Ã ca trdrio. Q^tc fiquuntur operd, tenebrdrum effedus fuut. Comeffdtiones uoedtex ndturd Gracte didionis,{iÃ^iudÂ» lduid,er luxuriofdeonuiuid,feu plend luxu. Ebrietdtes intellige,luxu/m m potu. Comeffdtiones, luxum 'm cibo, Nonincubilibus.

Alludit dd thoros er ledifiernid,m quibus olim (pu* Idbdntur.'Vcrg.r. amp;ndd. deDidone.

Cum uenit, duheis idmfe regmdfuperbis Aured compofuit ffiondd, medismÃ©^ loeduit.

Aa-iXy^ctfrudus ed comeffdtionum er ebrietdtum iÂ«fKWjfrw.iÂ«?(t4Â«WÂ«d;5incCfrfr( er ^deebofriftt ve.

ÃÂ«J, EÃ dutem ia-i^y^x pctuldm (cortdtio. NonincontentioneÃ³i Ã¦mulationc, putbus uicijsfoluitur chdritds. Sed induaminiDominumkrum.

Etcamis curam ne feccritisad concupifccnnam, ld eR,qudnciudm m edme uobis uiuÃ©dum pt,tdcndu efâ bibendum, itd tdmen uiudtts in cdrne,itd eddtis CJ' bi bdM, ne luxui dut concupipentid dcceddt.

POjl^udm m prtecedenti hodierndm epifloÃ¯dtn cdpite, c^t Apojklui de mutud c^udddm inpr= mor urn e^ (ortium fubiedione in EceUÃd, ijuo modolÃ¨rtiores inprmiores mpde dj^umcre de^ bednt.Econtrd infirmiores non temere fort, ores iudidt. tinne 'm hodiernd epifhld dpoÃrophenÃeU dd fortioresÂ» quibui prtecipue loquitur, qui^ er mdgisfreno opus hd bent, ut Quorum obliuifcdntur, er fcientilt;e dc Ãrtitudi* nii [ult;e, dtc^ imbcciHitdtennnÃrmorum bowconfuldnt, (dm^

WW$ fuÃintM, qno Ãc mutuÃ 'm Ã¦difiedtionem exert fednt. Verum ut Ãrtiores hoc ipfum ejquot; libentius er di iigentiusprÂ£jknc,'muitdt eosPdulut exempta ChriÃ:Â» qui cumeÃeiÃUusGeier tee^udUsDco ,tdmenfemetip [um 'mfrd nos deiedt, non pUcens ÃbiÃuprd nos,fed op* probrid exprobrdntium,Ãcutfcripttmeibpfdl. 68~i nobis 'm fe recepit, hoc eÃ, 'mÃrmitdtes noÃrus z^ pecÂ» cdtd noÃrdtcpuibus nos peccAbdmuSjGâ bld/fhemdbdmuÂ« Dfo,jÂ« fe trdnÃulit,id quodeertiÃimumÃu Ãgnum nul UuspldcentiÂ£,dutmÃdtionisfupernos.QuemadmodiÃ© ergo nunc ChriÃut uerus Veus er plenitudo Ceiidtis/m qud (juiequidniturd: er bonorum m Deo cÃ¼, Ãmul ext* Ãit, non pldcuit Ãbineq^ mflduitfe fuper nos : Ergo nee nabis ipÃ pUcere debemus, nee fuper mÃrmosÃ-dtres m* Ãdtie^e. OBIECTIO.

Qieur Apofofus itd diligenter er grduiter monet doÃ¼lores er Ãrtiores, nepldeeantfibh dut 'tnÃendurfu* per'mÃrmos i

Sic enimdccidere folet, quod ex cogniÃ¼ont ChriÃidÂ» nÂ£ libertdtis plerun^i reddimur 'mfldtiores, uel ctidm iit xtd lUud .1. dd Corinthios edpUe oftduo: Scient id 'mÃdtt ideÃ,cognitio libertdtis reddit mÃolentiores homineSiZT nimium fÃiritudles, quiÃbi ipÃspldcent, qui in fuis io* ttisfupcrbiuitt, qui'mÃrmosiudicdnt,ÃÃidiunt,er con temnunt.ittmgt;iiiiÃAtuunt er ftntiuntfe Deo proximio

resejjepropterfuddond, qudminfirmos, EtquÃm hitc uerdeÃe, cognitionem Ubtrtdtis feejui inflationemund cum reh^uis mme diÃ¤is uicijs,fdti5 olkndunt hodie in na fird ecckfid uiud exempld, in quibus cernere licit, qudin potenter cognitiolibertdtis, prepridm pldcentidm, in^ fidtionem mtretm, Cf Ãjlidium proximi extremum's nuerit, ddeo quad Ãre prorÃu omnis chdritds amp;quot;nbsp;buiM fruliui execclepdprofcripti dbierint.

Commouit cf Apolhlum itd diligenter ddmonere for tiares z^ doHiores fui offieij mfufkniddis infirmis: quid infidtioprimumimpeditremiÃionempeccdtorum : dunt enimquiÃj; in dlterius mÃrmitdtes er pecedidfigit ocuÂ» tos,nee eil,quifef na metitur pede : hmeÃt, quad pros, prie Â»iÃrmitdtis obUuifedmuredmqi non cognafedmus: quÃ¦ uero no cognitd,neq- dimitti d Deo poteÃ:deindefea\ Ã¤ds pdrit horribiles,undeunud Ãe Cepht,diter Pduli,ter tiud Apollo diÃcipulÃ¼coÃtetur-inde er doHoruVerbi inter fe mutud diÃidid,pmultdtes ercotrdriÃ¦ opimonts, quib^femiferÃ¨ dd interitum flt;epe eccleÃdru conÃdiuntz tertio perturbdt publicd eccleÃie trdnquÃ¯llitdtem: tdndc er occdÃo eH ruinlt;t puri Verbvquie oid incommodd inÂ» fidtionis in CorinthtdcdeccleÃd olim cernere licuit : nee hodie m noÃris eedefijs obfeurd funt.

Quad et go remedium erit co nlrd InÃdtionit uidum ? v nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;RESPONSIO.

Pduluihic meden cupit tanto uido, exemple ChnÃi, ul /Ã®c difÃ¨Ã©iiÃmus ergd m^rmos,dtlt;^ ChriÃiu ergt nos fuit, qui non dubitduit noÃrds mÃnnitdtes Ã§x pecedtd infect fup fereciperc.qui ergouultChrifidnuseffe,fdÂ»eChri flumimitdri nondbhorrebit^ AdGd. Ã©.dliudremedium conlrd mfldtionem ponit.mmirum ut nos ipfos,qudles ft mus,conpdercmus, ey operdnoÃrdp!robemus,lt;^ Ãc in femetipfo quifc^tdntum gloridtionem hdbebit: q.d.Apo fiolus-.tdntwm quif^ dpudfe mÃrmitdtis inuenict,ut Ãei le obliuifcdtur dliorum.Cttterum db vnÃiÃ¼ionis uido de hortdtur ApoÃolus firtiores hdcepiÃvld ,ddhortdtur ue ro di contrdridm uirtutem, qult;e eÃ chdritds cum nm* tudfubiedione, qute non infidtur, non eÃ¼ ÃÃidiofd, oÂ» mnidfuÃert, Ã¦difcdt,impeditfeÂ£ldd, conferudt ecdefiÃ¦ pdeem,purum Verbum.

I Verbumferiptumfeu uocdlenon cR contemnendu, neq-Andbdptijhrum more profcribendum,quid docet nos er dd pdtientidm confoldtur, ut /fern hdbedmut.

2 Vt dlter dlteriusmÃrmttdtesportel, CT ut muluo nos diligdmus, donum Dei eÃ, non noÃrdrum uirium. Ã® Exemple ChriÃi nos muicc toUerdre debemus, ut m* de gloriÃcetur Deuf.Ãeut ZX gloriÃcdtus Ãit,cum Chri Ãus nos jufdperet.

4 Vfus dreundÃonis ChnÃtÃndlis fuit, ut per edm fonfrmdrentur promiÃioms pdlribm Ãdte,no ut Chri*

IN BPIS. DOMINICA II, fliM f(d circunciÃon e oÃenderet, aimnecejJ'Arici re^uiri adiuÃiÃcAtioneni.

f Quodgentes ddgrdtidmutnerint, nonÃt iUdruin mtrttum,fâ¬dmifericcrdiÂ£Dciojpus,qudre cTDeopro fud mifericordidgrdticeÃ'cdcbent.

Quod gentes id gntUm idinilfÃ¦ Ãitt erpertinedt, non tÃ¼ 'mcerti opinio, ftd ipfum uerbum Ã¼chquodpiÃ* Ãmextit'm prophetic.

P Rimui locus ocaÃonc trihit ex priccedenti fente tu pfilmi: Opprobrid exprobrdntiam tibheeddes tÃ¼t fuper me.Qudmfententidm fentit ApoÃnlus non folÃ¼ propter ChriÃÃ¼feriptdm effc,fcd cr,ppter Komenos,d=i Ã coq^ptopter nos ois,ut exemple ChriÃi'mÃrmitdtes et pecedtd proximi 'm nos recipiimus, er ipufi pro noÃrii repuiemus ,quo noÃrd nunfuetudine feruemus proxu-ntum,nonnoÃrd mÃdtionedut importunitite perddÂ» tnus,lt;iuemidmodumChriÃusÃcit, qui cumelJeteequd^ lis Deoi tdmen non dubitiuit noÃrds mÃrmitdtes er pfe citdfuper ferecipere, utfermretnos. Et propter hinc doÂ£irind ipÃsRominiserÃenobK omnibus ex prÃ¦di^ Ã¤i fente tid Pfdlmi petendim. Egregie docet bic primut locus,deÃmUferiptiuerbi feu uocdlis ufu,quemho=gt; dic AndbiptiÃtemiris modis extenuint, dum opinintur feÃdostheodididos, t^j^' ''' 'iciidomniS

. â¢ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ffiritn

f^irituiUum rerum 'mteUedum, quip Spiritu^Ã¤ndiu doâ lio medioutitur Adrerum fpirituAlium cogmtionem,^ fcripto uerbo, feu uocdliAd ^uod mfigni confutÃ¤tionc nuiitdrum obiedionum gt;nbsp;unice hortdtur Mofes Deuter, cdp. 3o.'Vbidit: KdnddtÃ¼,quode^prlt;Â£cipiotibihodic nÃ¶fuprd te ed,ne^ proeul poÃtÃ¼,ne^i 'm coelo fitum, ut poÃU dieere : QUK noÃru udlet ddcxludfccdereÃ¯ ere.

Et PduliK dd Aorndn. to.ddeÃ¨ extoUitferiptum uera lum,ut nos^de iuÃiÃcdri fentidt per miniÃerium ucrbi, ndm hic feopus ed ibi Pdul'mce ordtionif,n uÃdm dut mÃ© tionemfdcit ijhrum reucldtionumper Spiriiwin, de qui bui filfo gloridtur Andbdpt'tÃÂ£. Sed ineiuit: Tides ex du ditu cft,duditus uero per uerbu Dei.Tcquid uides uoed-a le uerbu ut edufdm Ãdeit Er^ CT cognitionis Dei^dÂ» hdrumrerumÃpiritudUum. AndbdptiÃlt;Â£ddÃdem, e^ #1(45 res jpiritudles pc procedunt : Oportet rebdptizdriÂ» inbdplifmooffertur SpirituÃdndus .UiepoÃedfugge-^ rit oid dhfe^ fcripto uerbo. Pdulus dutem dlid grdddtione utitur.Quifquis enim'inuocduerit nomenDni,fdluus ent. OHomodo igitur muoctAunt cumt 'm que no credi derum^Ouomodo dutem credent ci, de quo non dudiue runti ojiomodo dutem dudient cdgt;fque prÃ¦dicdutet vre. Et hÂ£c defcripti uerbi, utedufi fidei, commendi tione, qudnonedcontentas ApoÃ3lus,niÃcr'mhodi trndepiÃold, er 'm primo hoc loco, commendet tllud 4 Ãndli ufu, ^Mt omnium mdximui ed comrdumnes conÂ»

- IN EPIST. DOMINICA IL trdriumfentie.tâ¬s de feripto uerbo,ille cR docere na, de quibus obÃecrorebui^De uolÃ¼tdte Dei,de cognitioe Dei, C de omnibus rebusÃtiritudlibud.Uem conÃolari nosdi pdtientidm,cr ut/pem hdbÂ£dmus,ne im tentdtione de pro miÃionibut Dei deiner emus dut dubitemus. Et pdtet hic uerbi Ãeripti uÃus longiÃime. oÃendit enim, ejuo medio utdturSpirituÃdnflui in docendo nos Ãnntudlid.Monet Spiritum ÃdnÃ¤umper uerbum fcriplum opeririz^eÃl* edeem eÃe.Docet quo confÃ¼gere debedmus 'm temdtionei cruce zy- periculis conÃitutt. Non debent expeddri pri^ udtie reueldtiones, non hlt;ec uel iÃ¼d calitus uiÃbihd pne Ãdid^Ãed dd uerbum Ãcriptum confagiendum eÃ,cr'mde confoldtio dd pdtientidm zx fÃem petendd.At mquisit^t mum tribuitfcripto uerboiRe/Ãondco-.Ex PdulontioÂ» nem pete, qui pcfcripfit: V t per pdtientidm zr confold* tionem fcripturdrum pgt;em hdbedmut.

interim qute potentid Ãt SpirituÃdnUi, qui etidm Ãne feriptouerboeÃiedxeR, non ignordmus,neq- impeditur fcripti uerbUduddbUi zy nunc doHoufu.

J^tiologid pnecedentitÃntenliie Ã Pdulo dUegdtie. Ojiacunq;, Ã:ilicetÃcriptd, quie ipÃum uerbum funt.

P'mdlisf:ripti uerbiufut, nos doccriÃripto uerbo dd cognitionem Dei z^ omniu rerum fÃiritudlium .Item ut f(idmus,qu^ imitdri debedmusitdm 'm dodrinttf qudm 'm uitic

QMd confoldtur nosfcriptum uerbum conird tentdii oneS} crucem c^c.Et bic ufus uerbi findlii eSi.

ErÂ§i promiÃiones dei,lt;iuod nos liberdre, tueri zx de findere uelit c^ poÃit,qute fcire eu ^temÃ¼ Dei potentie CJ' diuinitdtem ex fcripto uerbo mteUigere. Ad Rom.i.

Romdnosicy ittos Ãrmiores,ut mÃtmitdles mpmorumfuÃmednt,nelt;Ã pldccdntÃbi. IdmhocÃecun do loco docet, mÃrmitdtes mÃrmorum exemplo ChriÃi fuÃmeretOâ Ãbi non pldctre fuper mÃrmitdÃ¼busÃdrut undehiecpeteddÃnt.CdrnisfdneoperdeffenopoÃtintt mÃrmitdtes mÃrmorumfuÃmere, necpÃbi pldcere, cum edro potius uindiildmlt;iutrdt,e2r proprid pldcentid ut ndtnrie uicio Idboret.SuÃinere itdeji mÃrmitdtesfrdtrÃ¼t erÃbi non pldcereÃuper frdtrum mÃrmitdte, dond Dei funt, quipdUntidm erfoldlium hsrgitur, quibus uirtuti b9 licet mederi edrni noÃrlt;e d ndturd non Ãrenti mÃrmi Utes Ãdi,Tttm,nec^ udlenti Ãbi 4 proprid pldcentid cduertÂ» t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;B S

into moleÃe z^ cgrÃ¨ firenti didd nunc operd trgd mfirÂ« mosfr litres. Et qÂ«M Detw tdlid doncit gt;nbsp;igitur uult ApoÂ» fiolusnoscdd Deo precibmcontendere.

QÂ«t ndturd eji pdliens cr conlbldtor Atem, qui ddt fdtientidm er foldtium â Videtur Apoflolus zr mhortdÂ» riRomdnosoblique id pdtientidmergt 'mÃrmosfi-itres Ab exemplo Dei pdtientis.

Ã¯deR,ut exemplo Chrijli uos mutuÃ¨ dUigdtiSi ZT ut Alter dlterius injirmitdtes portet.

TErtius locus incitdt z^ prouoedt R omdnos, ut in jirmUdtesfidtru (uÃintdnt exemple ChriÃi, quid mprmitdtes fr dir um fuÃinere, cA opus, quo honorified* turDciÂ«. Quuer^nongelliret Deum honorific drei quis non nitereturtÃ feiret Dcu/m dliquo operc glorified rd Et cum honor zrglorificdtio tdlid fint opcrd-,quie dd grdtiirum dHiones refirdntur. Efi igitur hic honorified re er glorificdre Deum ,fiufi:entdtionis mfirmitdtumjrd tris opere/e grdtum Deo exhiberC} z^ofiendere fe in na aAMtddinbiddre.

Verum Ut honori^cAtiorici noÃnt, quid 'mÃrmitdââ^ tes fi-dtrumportdinus, uerdÃt, oportet cAmeffigiAtdm el]e iuxtd exemplum ChriÃ^qui non obiter tdntum,dut fine cordis ddÃchbus fufcepit nos, dtq^ Â»ifirmitdtes no* firds tulit, fed ferio ey- confentiente corde.

Ã¯ncitdtorius ejl itde^ bic loens tertiusdd tolerdndds in firmitatesjrdtrum,quidboc pldcet Dooien eh opus,quo bonorifiedtur Deus. Item, monet bic loens defindhho^ nor urn operum non infimo ufu,qui eSi glorifcdri Dciim per nofrd bond opetd. Ifdids dixit cdpite 6i. pldntdtiofu mus Domini ddglorifcdndum Deum.P(dlmo ^^.Ã¯mma ld Deo Ãdcrificium Uud^, O' muoed me,uterudm te,edr glorificdbismecrc,

idquodfit,qudndo uniu dlteriusmf rmitdlesportÃ¢t, ndmbocopere eÃieitur er conferudturunitds.

Q^idmutud uefrdfupportdtionc er ddeilioneboÂ» norifiedtis Dcm. Adbortdtio d dignitdte operis. Et eft bic Epilogusquiddmprlt;ecedentium.

Zxemplu Cbrifli repetit, ut inpnuet fe loqui de uerd ftipporMiomtnfirmitdtVAn^ximii e^iÃ¿dldddexemplii Chrifii

ChriÃi. Konemur ^ hie de finmU ufu operis Chrijii in ^rendis infrmititibusfrdtrum,lt;lui eÃ glorid Dei.

EXPLICATIO IIII. LOCI. a Vid tempore Pduh inter Gentes ^y I ud^os mi gnu, controuerpa dgitabutur de circunciftone, rent nunc Apopolus quarto hoc loco ddu[um circuncifi onis ChriÃi, qui non circuncifus eR, ut oÃenderet circa ciftonem dd lupipcdtionem requiri/ed ut fud circuncipo ne conprmdret promiÃiones pdtribus fidds. InteUigi du te hie debent f th circunciponis uocdbulo ey omnes dliÂ£ cÂ£remoniÂ£ de leges Nlofdicie, quds Chripus feruduit ^p= pter pr^diHumpnem. Ptquiduniusreipcip'uMePeplu res pnes gt;nbsp;nemo offenditur pndlicircunciponis e^ totius legis d ChriÃo ferudtÃ¦ uft, qui extdt dd Gdldtn qudrto: ChriptuÃÃ¤m eÃ legMnoxius ut cos,qui legi erdut ob noxij, redimeret.Cdupis pdtrum pr^cipuds, quur ChriÂ» Ãus circuncidiuoluent, uide in noÃrd peÃiÃ¼d m EudnÂ» ff hum circunciponis Domini.

yintm locus Ã¤git de uocatione gentium, c^ue \^.^^ex fold mifericordid Dei,er ex nullis mentis il lis contigit ,Ãcut er multis docet A^Ãolus, dd E^hefi, cdp.i.en.iuxtddiuitidsgrdtitefuie. ltemiuxtdbene fldcitum fuum ere. Et ^Â«w gentes ex grdtid uocdtlt;e fuc-ruC^mcrito igitur grdtÃ¦ effeDeo pro tdntis beneÃeifs de bent,eruel ideo etidm,ne't/ngrdtds rurfum dbijcidt.Si.n. Deuf ndturdlibus rmis non perperdt, timendwn cH, ne amp;nbsp;Â»tÃtitijs rmmis non pdredt.

SExf (Â« locus udlde confoldtorius eÃ pro ge nt ihm,ut cerite fini de fud ddEudngelium uocdiionc,(iuÂ£ non efl dubid dut meertd opinio, f :d ipfum Dei uerbum, bic dt^i iÃ¼icin propbetis expreffum .Et prodefl bosferiptua rte locos m promptu bdbere, ut certum Dei uerbum hd bedmws,lt;luod Sdtdniefhtdenti nosdenoÃrd uoedtione' dubitdiites ficere, in tentdtione oppondmus.

Avenus per prlt;eceditiei trU cipi ta reprehedit Ap^mfKos,ad quoi fcribit, Corinthios, g, nimiu des uaritfuospricdicatores, ineosni miuÃdereW plus q decet,de illis fmtirct. 'Dixit.n. in prieceddi ca* pite:Nemo itaq-glorictur inho'ibus. Oia.n.ueÃrdfutttj fine Pdulus:fiuc ApoUojpue Cephas Grc.HÃ®ichodicrna epijhla docetiquatifdeiedipint pr^edicatores no 'm lode Chrijii f wrogandimo pro Chrijio babedi, cr honorefo li Cbrillo coucnicti,pl'cquendi, peut freiebant Corinthij, quorumCjUidamdieebantfe PauUe^e, quidamApoÃ¼ot quidam CephÂ£gt;qindamueroChrijÃ®i.Sicfentirc dÃ©minÃ©s pris verbi uoeat Pauhu ChriPum diuiderc gt;nbsp;Ã§r tertio capite,peiundum hominem ambulare,

'Vult itaq^ ApoPa}lus hac cpipola, ut Cor'mthij diferi men habeant mterChripum zy miniPros uci-bt. lÃum do tninum Ãcit, hos fer nos eius, Ait cnim:Sic exipimet not borna, ut miniPros Chripi, O~ diÃ^enptores myperiorÃ¼ Dei. Pt tertiocapitedtxit: QuisigitureSlPaulustctuK uerÃ Apollo ? nip mintpri, per quos credidipisi Et unieu ich peut Dominus dÃ©dit. Ego plantaui, Apollo rigauit, pd deus eÃ¼, qui dÃ©dit mcrementum.ltaqi nelt;^ qui plan* taimen aUq uii, neq^ qui rigat,fed qui incrementum datÂ». Deus. Hoc diferimenquum ignorarent Cor'mthij,'m ma Ã¿tos errors 'mdderunt ? er penÃ© toMm ^eelepam pt=^ om

Sed quid Corinihij, quos feribit Pdulus. i. cdpijÂ» oÂ» mnibiu diuites per CbrijlumÃHos.m omni uerbo er tn omni fcientidipoiuerunt in tdiitdm ignordniidm 'meidcgt;^ n, quod do dubitdnnt funs prÃ¦diedtores in locÃ Chrijii furrogAre,er iHis dt Christ o^icijs multd tribucre. qkj re ntajje eÃ¼,commune quodddm er ndturdlc mdlum ef fe,nos hxrereinperfon'iSyerdIterdm dUeri prÃ¦fim, Aut quid plurd dond hdbet dlttrd, dut quid Ãeudtor eÃ, dut corporis dotdgt;. mfiruHior dlttrd. De Corinthijs cer tifumusexi. er z.edp. quÃ¨iCorinthijrelifioprÃ¦dicd^ torum officio, quad effent diffenfdtores myffrioru Det, er mimjiri Chrilii-, captruntluos preediedtores Ã¨fdpiÂ» tntid f:rmo nis Ã¦jlimdre, que errorem no Ãmpliciter eor^ rigttPdulusffedetdlienÃ¹fedicttdfdputidfcrmoniSiquA truetm Chrifti tudeudrifentit. De nobis quomodo h^Ã mus m perfonis,er reUHo iUdrÃ officiogt;eds metiti [umus idm ex hdc, idm ex iUd re externd, ne hoc quidem ignora mus,er qua inde periculd Ãerutfecuid, nechoc obfeuru eft. CorinthiorufdneP.ccleÃdmiUd perfondrÃeleudtio Ãrmiextinxit. iiincztlus,lis,coittentio,puriuerbi pro phdndtio,libcrtdspeccAndiquÂ£uis erc, SicCorinthif harentes 'm perÃmis, er dlterdm dltcri prteÃrentes,non f unterunt forniedtionem, er tdlem, qudlis ne inter gena tesqutdem nominAtur,itd quad unus nouercdmfudin ha bfdt w nxotem. De ^ijs CvrMwx uicijh ipÃ coÃdite

P4HliÂ«n. Ktiiorcsnoliri^ ipÃinper[onishierenUs,in tdlii uicid, cr propter hicc 'm tdUd ddmnd 'mciderÃ¼t,iiui busddhuc'muolutuseÃ¼jirÃ¨ totuimunduf.Et hodiedd zelu/mdites, contentiones,puri uerbi prophdndtioimn Â» libcrtdtem pecedndi t^c. uidetur Sdtdn nos denuo redu cere adle,quid nos rurfus hierereÃdt 'm perfbnis,cr ne fnoftepe propter qut ext(rnd,undm dlteri pnefirre.

Urne dehcdtinojlro nunc temporeduditores,quineefi hoemec^ iÃo comenti,prurientibusduribus ddfÃ¨Udnt du dtre m perfudÃbilibus hurndnafdpienti^ uerbis mceden tes, Ãuds reueldtiones oÃentdntes e^c. Sed Ã deUedtione il ld z^ petuldntid liberd nos domme, Amen.

i PrÂ£dicdlores nonfunt ultrd Ãuumofficium eleudn* di, mdgniÃeiendi uero ey- colendi propter fuum offidu, quod eÃ¼ diÃgt;enfdre myfkridCei.

re quis corAm Deo Ãt iuÃus,nec ne:i^tur indicium no* Ãm non debemus pnectpitAre Ante ludicij diem, m quo frimu utrÃ¨ 'mnotefect, qui in hue uit a uerÃ¨ iuÃi Ãterunt Sic nos exifumet.

PRÂ»Â«tÂ« locusoÃendit,proqudUbus perÃonishAa bendi Ãunt prlt;Â£dicAtores,nnnirum pro miniÃris ChriÃi e^ pro dijdenÃitoribus myÃerionm Dei: ullrÃ Utro qui eos Ã©leuAt,rArÃ³ uitAterrorem. Si ergo quid di x gftiidiij feu commendAttonis AcceduprÃ¦dtcAtoribus, td ex oÃieij udlore ft,quodeAex Deo meceA Aliter hic de exceÃ¼entiA prxdicAtoru fentiendu, Atef^ de dlijs publias perf3nis quÂ£ nb propterfuÃ potentiÃydiuitiutt fApientiAm, CT res aUas nobis commÃ©dAtte e^e debent, fedoÃÃieijrAUone, quiAuerfAnturm tdli officio, quoi flAcetDeo,cr AutoritAte uerbi conÃrmAtur. 'E-t quiUe nus publicÂ£ perÃonÂ£Ãuu Ad quoi uocAtÂ£ fuut oÃiciÃ¼, expedium, dici merentur, td quoi Ãunt, eyquot; coli mom nireuereMiA amp;nbsp;obedientiAiquAtcnus AUtem fuun o^i cinm non expediunt,ÃAtim AliA nominA merentur, nw ^i^rAtus induit nome tyrAnni,prÂ£iicAtor lupbQUAn quÃAliA rAtio fit cu mAgUÃrAtu lyrAnnoxui cua obedi mdii eÃ,quÃtÃuis AbutAturfuo o^icio,At cim prÂ£dicA torequot^AliA cH rAtio,quidumexteditfuumo^iciH, hoc e{i,ft confrt cÃ¼ ChnfsMi mtiorÃ© Chrifo fe uenÂ»

dient,dut negUgit, diÃienfdre myÃerid DeÃ¹ et pro hit dlienn dogmdtdIpdrffre, non eR nudlendus. Qudre CTcomunemmorcnifempertenint ApofioUoes,quo ties de obediemid ergd pnediedtores loquuntur, c^ dp pondm o^uid. Sicdutor epiÃxilie dd Heb. cdp. 15. dit: PdretÃ© ijs,qM pnejunt uobis, ^ coneeiite-.Ãquidem il li uigildu pro uobts.i.dd Timot.s. Qui bene prÃ¦funt prtejbyteridigniduplicihonorehdhcdntur,maxime ij, quiIdbordntinfermoneer dodrind .E.t Chrillus'm=2 quit. lÃdtth. zj. Omnid ergoqu^cutiq; iu^erint uot ferudre,fcilicet fedentesinedthedrd KoÃs,hoceil,doi centes uerbuKt Dei purun:, Ãrudte amp;~Ãeite.

Cdmndtergo hic locus primus cos, qui prÃ¦diedtoa resultrdofjictuÃtÃ¼eleudntiquidliquidÃduciitÃdlutii grdtid m cos ponut,q huÃ¨rent inperfmts ,qui leÃimdnt preediedtores ex hts uel tUis doms et reb. externis eyc.

lodnncs bdptiflduthds diddt er Ãmiles deÃe fufÃi^ edndi optmones tollerct ,egregiÃ¨ Ãepdrduit ÃtÃ¼ officiÃ¼ db officio ChriÃi,etÃ:teÃe ChriÃi Ãcu lucis dixit .io.u EtcoÃÃÃus cd er MO negmit. NaÃem cgo ChriÃut. Ego uox cldmdntis [um. Et A poftoh je C hriÃi teÃes uo ennt Adu.i.

Sie homo de pnediedtoribuÂ«^ tuiicdre debet : Dew {ud iudicid Zf' mtcnid habet.

Cuius tcjinfunt^tt cuius uerbumpr^dicdntnonfuHtit. bt aifpenfatores myften'orumDci.

QHi miiar ceconomi no folum fidcUtcr docent, fei er prolpiciunt i:iuid,ciuomlt;gt;âio,dpd ^^uos,ey quo tent poredii}gt;enlent. My^r'iDei uocjit EudUfeliumdon ilrinam A Â»Â»mtlo abjconditam,

Secundus locus dgit de proj^rid urnute, qu^pertiÂ» net dd di/^enf itori myjkr orti Dci, er ex qua etÃ¼ pruodtur. Corinthij fuos pr^dicdtoresexfdptentidfir motus ey perfudÃbiUbus hunidna jdpictiÃ¦ uerbif Ã¦jÃ¯i mcAdni^probibdnttcumucrÃ³uidcrcntcf dudirent Pdulumey nliquosfynems prÃ¦iiedtores,fdpientiit fcrmonis ey perfudftbihi us huniMce Ãipientint uerbis, non uli,neq' ciidmhiszy dlijsexterntsrcbut prseditet ejÃe,contemncbAHt cos: mde ey doUrindin ex rebus UÂ» lts extemis teÃimdhiHt.

Abhocerrore Ãudet PdulusreuDcdreCorinthios, fecundo hoc loco, ey docet quandm potiÃimd uirtut requirdturin nero pr^diedtore, etunde;pbdri debedt: exÃdelttdtefcibcef.non exfdpientidferinonis,non ex perÃudÃbdihus humdn^e ÃdpientiÃ¦ uirbis,nonexhii tut lUis rebus extemis ^c.

â fidele uoedtÃeruu, qui miniÃrdt er dijÃenÃdtmyÃt rid Dei Ãdehter, quiÃdehtcr docet, erudit et inÃituit

cues phi commipiis, item, qui non qutrit in dipienpin do priMtdfuA commodd, priudtdm gloridm zr open^ tdtionem.Ab dnthitep notÃ¢t Pdultu hocfecundo loco , ).fpudodpopolosmjidcles,qui fapietidfcnnonK e^^per fudpbihbushumdniepipientite uerbis dccipiebdut Co rmthios, interim in m^gud ddmirdtione dpudCormthi os, neq; tdmen dippenjdnt es myfkrid Deipdieliter, mi fur dm dodirindm contdinindMes, or priudtd fud com wodd qutrentes.

Vt fidclis inucni'atur, Vt docenspdeUter, er non quteremfud. Mihiautem pro mi'nimo eft. ^,^EXPLICATIO JU. LOCI. Â£ vid Pudtigehum dodirind eR mimicd mudot Vâ^ er ingrdtd,ideo pr^dicdtorcs'EudngcUjcru ci fubijciuntur,crhorribili obtreddtionifi^idcentt necfolumdpud prorpumunddnos,fed etidmdpud Coa rinthios, hoc efi,dpud eos, qui uerbum hdbent. DoÂ«t ergoPdului tertiohoclocodb exemple fuÃ¦perfong, ut pcdgdntprÃ¦dicdtores 'mfuoo^icio,quÃ³bonAcona feientidquednt omnium hominum de fe /dlfd iudicidet obtredationesmenddccscoMemnere,q. d. ApoPolusi cbtrcÃ¼dtiones er iudicid hominum uarid non ^gient uos, hoc tdmen ejfidte, ut innocentes ptis, er udlcmet ifidt

i^A! obtrcHitiones criuUcin bonAconIcientu cens iemnere, PriorePetri 2. Ciuid Ãc uoluntM Dei e^,uk beneÃieientes obmuteÃereÃeuta imprudentiwnho* minim ignordntiim.

Kb hunu.no iudido.quo uos htcretis in per[onii,c^uo uosunumdlttri prlt;eÃrdtis crc.

NoÂ» euro wopru confcicntia iudiciumtquÃ¦fiepe titiUdt me,ut Ãndm me dUÃ praÃrritprobdri er corn* menddriydut quieÃuddet, ut me edijf praÃrdmMe prÂ£ kdijsgrobem O' commendem.Ã¯udicdre eft probtre hic.

LOew ^udrtu3 cohteret pneecdentibud per occu* pdtionem,cH enim Pdulm dixi^et : Sed neej^ me ip(urn iudico, obijeere Corinthij ei potuiÃienl: QÃid te ipÃum non probdi Pdule, ergo fedudor es er pjCudod poÃolut.P.cl^ondetPdulusoccupdtione:liihil.n.mhi fum conÃeius. Et dd h^c uerbd ejuod obijcÂ£rent,hdbuif fent: ErgoÃcis te cordm Dro iuÃum tuis operibui. Ai iitdlterdmoccupdtionemperdduerÃdtiudm. Sed noÂ» t/nhociu^^edtusfum,q d. QudnqudmmeumoÃ-iciu pif liter ger dm) Ã§r dlw nuUm externi uiÃ j reus ÃmÂ» Ci

tdmen conm Deo AgnoJeo peccatorem me, idq-prepÂ» ter internos prauos adfeHus, tjuibus nunqudm areo.

Monet bicqudrtus locm: primii,quod open extern nÃ¨fi^lA,(}udntuu^sbond nihilficiant ddiujlicid cerd Deo udlentcin: deinde nos nunq e^e fme internis mills adSrilibtis, qui quid nuqudmnos diÃciuntyer^ nos no udlemus ddiuÃieid cordm Dee pertingere.Dveet er^ hic locusgrdtuitÃ´ iuÃi^carinos conm Deo:quÃ³d ue= roetidm pecedtores allcqudmm-inÃuidm cord Deegt;,U inde dccidit,quid crcdentibusm Cbriftum Deus per im putdtionemconfirt iuÃieidm,er fuperÃitem inÃrmn^ tdtem in pijs boiiicoÃuUt propter ChriÃu. Speldt hue 4.edputddRom. degrdtuitdno{irdluÃtÃcduone.

Scilicet cordm Deo, qui iuÃieidm non Ãnit ceniin ^ere propter uÃ¼d o perd exUrnd.

Cuius iudicium eliÃâcundum ueritdtem.dd Romd* nosz. hoceA,qui iuiiedt/ecundum ccrdd,non tdntii fecundum externd operd.

aVmlus locus monct, nc nojlrum iudidum c3 tn itUqucm mAturemus nimium, aut priecipi tcmus. if.atioiies utro funt, propter qÃ®US no fint pried piundii noUrd iudicid, pdrtim ^uod nofird iudicid no funtfecundu4i(ritdtÃ©, qÂ«ippc qui tdntÃ¼ luxtdextemd iudicdmus,cjudrc e^ ÃdUimi dccipi pof[u)nus,lt;iuid dif ficile et impbÃibilc eÃ¼, iudiedre nohis in hdegenerdU 'E.cclepd,qucrefuHtiuflhlt;iuino.Pcrtinethucpdrdbold Mdttbiei 1 j .cdpite,dehom'tnc femindntebonufime n m elgrofuo,c?â fupÃ®rueniente lUius mimico, er fÃ©minitÃ© xiZdnidintertritieÃ¼. Quecpdrdbolddocet uerÃ¨pios CT hypocritds durdturos in generdU Ecclepd ufq^ddp nem mundi,uel peut bic dit Pdulus: c^uodduf]; ueniet Dommus, qui illumindbit dbfcondi'd tcrebrdruiCT nut nipfb^it couplid cordium,quihus omnibus nun etetpd rdbold GT Apofiolust ne omuino iudicemusdlios. Siqui dem quum noprum iudidum tdntumfecundumextern nd pt,pcri nequit, quin ffede zizdiuorÃ¼ dedpiismur, relinqudmus uero Chrifk iudidum qui dlterofuo ddui tu ueniet uere ludicdturus uiuos amp;nbsp;mortuos, et^'fepiÂ» rdturusoues db haiK,lgt;Ã¼dit. zf.

Hypocrifvi cordium,impietdtcnt dnimi,dmorent fui, t^dlio! prdUGs difiiliÃ¼, ciuos mundus non uidet.

Scilicet, pro ut qui^q^cgit,premium dccipiet. luÃi ttitdm ex promiÃione csttrndnhhiiuÃi Ã¦terndm ddmnd tionem ,Ã¯.iUi dutemquÂ£db hontinibits proÃdldtur, UdUdeÃ¼. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;APPENDIX.

Potc^ ^ hic (^nÃ¯ntm locus inuUigi de prÂ£dicdtio ne PudngeUÃcluod detegit hypoenfin er dnimi impie tdtem. AjRom.i. Rcueldtur emmirdnei decoeloÃu per omnem impietdtem C!' iniuftteum hominum ere. Vel poteSl ettdm hic loetÂ» mteUigi de exdmine cuiufep^ conf nentiie, quod cum dÃ©cÃ©dÃ¢t, probdtd ne fint opent dn improbdtd, dppdret. De lt;juo exdmine dixit in cdpiÂ» te j. Dies enim dccldrdbit e^^c.

PiÃahehodiernte ocedfionoeRitdÃ ' je nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cilis,uidetur tdmen itd ex pnecedenti

K nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^â*â eoÃ¼igipoÃe.PoÃqudm ApofidtÂ»

*^^Â°^'^ lt;^*P- epilogum pnecedentiÂ» inÃttuÃ¼,et totius epifiohe fummd c^ud ddm retexere, nimirum ut PhilipptnÃs in deceptdÃde perfeuerent,^r 'm operibus chdritdtis pergdW. Ait.n, SU

SicI^teM Domino cheuri^imi. Quibus oblicro w rcb. flirt uultPdulusfuosPhilifppfnjes^. Smc dubio in illis rcbusgt;dc quibus ante monutrit tos,monuit utrÃ¨ cos po tiÃimim de perf outran tia in accepta Ãde, Ã§r de opcri but charitatisfcdulo exercÃ© du,ne alijs inÃrinis Ãnt ma lis moribus o^cndiculo. Ad charitati autem pradpuÃ¨ bortatur Euodiam ^Syntichcn,ttt Ãntebcordesin do wino. âPoÃeaflitim ante mitium hodiernce epiflohe, ad bortatur Ãtam uxorem, ut prÃ¦ftdio itlis nwliercuUs Ãt ^Ko m gratiam redcant, uel ut iuuct eas m mflruiedo pauperibws,Ãcut pnediÃa: mulierculte diligenter labo rabaÂ»tmcurandispauperibut,unacumPaulotClemÃ©

' te zr alijs cominijkis, cjnorum nomina funt fcripta in â nbsp;nbsp;nbsp;nbsp;nbsp;libro uitÃ¦.Pofl hÂ£c f:ciuitur bodierna eptfloldtciuie ex

inUbro uitÂ£.Loquitur enimhiePaulut de gaudio^ut o i pere iÂ« proximuy^uo congaudemus illi,cr eflhoc ^u f nbsp;nbsp;nbsp;nbsp;nbsp;dium effeÃ¤ut charitatis, nb luÃiÃcatioms, quam fequi^

lut ad Ro. j. luÃiÃcati igitur fde pdeem hdbemits ere. 'Degaudio ut ebdritatiseffedu agit bic Pdulus,pcut et ad Gdl.f. cudit:PruHutflintusfuntcharitas, gdudÃi t^c. Et ^Â«Ã¼ dicit Pdulus tdliumÃdeUum miniflrorum nominafcriptdeffe m librouitiCiprtecipuagdudijeau (dm notÃ¢t, Â«t fliant Philippefls Mpdelcs minijiros erÂ» C i

p p^Mpercs bentos er uitlt;e lt;tternÂ£ participes ejje^non i^uidcm ex opcre operdto ,fed ex promiÃiene er con* ueiÂ»ione, c^uaDeus conuenit cum operarijs f 'tis de de* tiario, hoc eil,de uitd Â£ternd, dfnequdm dblegdt eos in ttincdm-,iuxtdpdrdboldm i^dt.zo.cdp. Vitam teterna Ubrum uU^ uoedt, quod ed tdnquam liber mfeuiuen , teseruerecredentes continet. A contrario fentit Apo fhlus lugendum er injlandum effede ilHs, qui non ft* deliter labordntes ergapauperes ,fcriptifunt mUbro mortis. Vnde difeimus non exercentes charitatem, er certo fcriptos effew Itbro inortis,creos mertemfequi quemadmodumcharitatis fludiofi fcriptifunt mUbro uitlever eos uita fequetur.

I Congaudere debemux fdelibus eruereChrijlianii, cumquiafidelttcrcharitatis operib tejlanturfe ueros Chrijiianoseffe, turnqiaaeorum nominA fcripta funt in libro uitte, hoc efl,quid beati (une.

z Chrijitani non fum homines iniqui,immodejU,er infuaues moribus, fed ttqui, modcfti,erÃuauesmori* bus cordm omnibus.

5 Quid tequum, modeÃum er fuauem meribut fe o* mnibus exhikere, opera fmt carni molcflamp;,igitur cafo Idtur Apoflolus Philippen fes contra molejUas edmis 4 fpinquitateDm, qui et uires ftihmslrabit, dget/^cHa torem noÃra: conuerfttionis, er liberediit aliquando ex

4 vt Deminus nebis proptpt, non dUunde iinpc* trdturgu'im fern ordtionCtfy ut props npud na munt dt, ld fit grd idrum dihonc.

$ Pax Dei ultrd omnein hurndnunt edptum, fold con ferudtpios er cufioditcontrei omnssddfliÃ¤ionesi s^y^ fcdnidldz^mclejlMt.

P'Rimut locus hortdtur Philippen fes, er fie nof omnes dd giudiÃ¼ ehdritdtis efiedus quo congdu*^ demus proximo ut ucrÃ¨ Chrijiidno,operdnii operdgt;qui busfe fidelem Dei feruit erbedtu tefh),turgt;propter quÂ£ etgdudcre Philippe fes uultApofio'us.Mundutgdudet cum fuis,cu uidet fuos ddmdgndt diuitids er potent e furgere. Vnde uulgdre illud mundiprouerbiunr.Gdu dendu efi cum gdudetttibsM,hoc eji,cum illis,quibut cid fucceduntpro dnimifentÃ©tid. At Chrijlidneru gdudi urn longÃ¨ d mudo diuerfifiimu efi, quo cogdudent piji, nÃ propt er munddndfilicitdtem, fed quid uident eos ft deliter uerjdri in rcgnochrifii, er c hdritdiis opertb. ofienderefi uerÃ¨ beatoscjfe. Mudus fuis cogÃ¤udere na pot m dduerfd firtund,dt Chrifiidni cogdudÃ© t pijs dlijs ttidm in ipfifiimd cruee.prodeÃ¼ itd(^ c red prima hue Ifxfi diligenter obfirudridifirimeniter^dudn mÃ¼di,

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quibus

luibui fuis cogduiet (^ quibus ex cdufis, Oquot; inter gilt did Cbrifidnorum c^uibus dlijs Chrifidnis congduiet^ CT qu^busexcdufiSyquiri ?j A^ofvlus, Mdifcnmen nliiiuodofkndeÃ¯etiddiicit: in Domino.

Di'cemit inter gdudium mundi c^Chrijlidnorum, 1n Domino gdudert eÃ¼ hic congditdere proximo pto* pter res,qute placent Domino,qudleslum, fdclitds pio rum infrdires, bedtitudoe^c, VeleÃ¼gdudcre uiDo mno, congdudtre proximo,non hunidno more.

Non tdntum in llt;e;is,fcd clidm in dduerfuMundM ittdduerÃs gdudere dÃ©finit, Ã§r deÃrerdt.

QWdferiÃ´ loquitur Pdulus, er ex ddfi^Utigitur repetit ddhortdtionem dd gdudium.

SP.cundus locus cA deimiiKax,hoc eA de eequitd tâ¬,nuidellii et fuduitdte moru,qbus uirtutibuipree iÃ¹icjfedebetChrijlmnkey'dc6trdrio figere milt;iuitii tem, immodefiidm er infuduitdtem morum,nefint in^ trd-Adbiiis befiiÂ£, ef dufieri Demex^db oi md^uetudme

CciuilitAlt ilicni. Et ^crtincthiclocmdd couerfMo nem und:,cuius noneÃ¢ pajirtmus ufutyficut (^ c-mmii noÃrorum operum,ut Ã¼liqui ddhuc Ãris funt,exh(}tte fii, couerfitionc noftrd dccipidnt occApent Acccj^tAnH TcUAngeliu,et glor ipcdnH De urn. Priore PftÂ«, z. cx. Et couerfdtiomn ueÃrÃ hdbttt inter Gemes honfftdmÃn }}oCi!^dâobtre{iAnt uobis,ejudfi mdUpcis,tx bonis operi bus icPimdntts uos,gloripcent Dat.in die uiptdtionis,

CistcrÃ¼ pmpliater conanddiur hic Chripidnis irrt, (iKaa,titdnfuetudomorH,lt;iult;eet lon^ pdtetÃ nregno ciuili ey- cuius muittefunt cMtoditAtes.iUte hue tranfâ¢ firri dcbcnt,concilidt enim i7rtÃ©iH.eict,Amiiicidm,con ciliAtA dUt e^ conprudt, inuitdt dlios dd comitdte etc.

In grlt;eco cH, v iTrumn,worum cec^udbUitds.min fuctuio,fuduitds motum,icquAli hdrmonid ey fme dif* fenpone pbi i^p rc/^ondens.

Non ut mdnfuetudmem ergs unit exercedmus, ergt titer urn pmus quduis bepid intrdddbiliores, et c^uonit Demedduriorescr dgrepiores.

IN EPIS. nOMINICA HIT, ft'S control amis molellus,qt(ib.obfirepit am itlis,^ui pneter Mturdm amis,minfuetudinc or huiusaba ca gmta opera exercent. N/caro potius ultionc ciu^rit, 5 man-uetudme,maxime ubi laceÃita eft imuna, hme con raarnÃ© ptignare,c:r muiticarnc,manptetudinc openri/iiii nuUiKs non erit moleÃia:.C5tra hie cr^ foUtur Apojklus Phiipplfes hoc tertio loco,Ã propin Rudite Dni, qui quia propinqunsesl, igitur Ubenbit a molcÃiji camis. Et ne PhUippefes f egnes fieret ad ex treendi ma'ueiud ne,uideturApofiolus cospttefentid et propinqiutateDeiprouocare,q. d. Vel tdeo bbenter exercebitismanfitetudine ergaboies,qaDeÃ¼/fieHato* rÃ© habctis.Tan lÃ© apparet ertertioboe loco utile Pau hum conlblan Philippe fis, neanxij fint pro uinbius ad manfiictudincm Iufiuientibus,quiaenim dSminus pro pe efi, ergo uiresfiâfijicientes fubminifinbit.

ActiologiaapropinquitateDomini,quurmanfuetu do Philtppenfiumnoiaefiedebeat oibiu.Prope eR.fii licet libenturus uos cotra moleHias carnisrepugnitis mifietudini. Vel prope eR,fiilicetquia fiedatorc mi fuetudinis uefirÃ¦ Deu habetis: uel prope efifiihcet uÃ³ bisadexercitiu mifietudinisuires fiubminifiraturus-

QuifiDeus uelit uosmanfuetudinÃ© exercentes,et m molefiijs carnis agentes defirere.

EXPLICATIO IIII. rOCh Æ J Vdrtus locus medium ^o^onit quete^icitM \^^i^utDeus nobis prope Ãt,iuuet nos,ccnloletwr, ^ibere: Ã§^c. \Uud ipfurn ucro cA ordtio, non quidem le uis, Ced ferid Ã§y ddfiAuofd. Verum ([uid pdrum proÂ» dcA \Deum nobis femel propmi^uÃ¼ impetrdffe, ideo amp;nbsp;dUerd ordtionis pdrtem re^juirit d Philippenftbus,grdÂ» tidrum dSiiones,quÂ£ certd funt medid, quibus propinÂ» quus nobisfrAus Deus^ferudtur et retinetur dpud nos^ Vides m hoe qudrto loco ordtionis dudsffiecies.Al terdellordtio'muocdtaridfeupetitorid.AlterdeAord tio grdtidrum dAionis. Ordtio amp;nbsp;depreedtio pc diffeÂ» runt, Trpoer^^Ã¹ordtioeAitpiÃ¦dd DeumptnditurcÃ¼ dttentwne ty dnimdduerpone dnimi ^t/i^a-ii depreai tio cA, qud ordmus ut liberemur d mdlis cy ex dduerÂ» ptdtibus. Virde^fertos ddpAusPdgitdt, Cum gratiarum adionc.

Ordtionem petitorid cÃ³iungit eugrdtidru dAione ndm quod dltcrdimpetrdt,pro itlis dit erd dgit grdtidSt Innotelcant.

Tierienim poteA, qudndo non rÃ§AedepiÃ¨ ot^dtufs . quad Deo non innotefednt preces noprÃ¦.

vintuilocui uotum Pnull continet, quo op* ^tit PhibppcÃbtu pÃ¢ceDchnecimmeritÃ .PiÃ¯ enim pAx Dei unicum reined u cotru omnet molejÃM, feuddli, er ddÃidiones.yoccit uerÃ¶pdeiDebpicÃ© co feientiÃ¦, quÂ£ ubi pricÃo ddeHÃ bi luhil curdtur, qudn* tuuis interim (oris cruci'; proallu: ludÃ¼t. eR dut pdx co f:ientitÂ£Ãdei c^eilui,crrc5 iuÃiÃedtionis cogndtu. Ad Ro.{. luÃiÃcdtiigiturÃde,pdcehdbcmusperDominii noÃrum lef m ChriÃum ere. P.t cA pdx conlaentite, qud cerlÃ³ Ãdtuiinus Deum nobis per ChriÃum pldcdtÃ¯i er reconcilidtum eÃe, in hoc,quad nos porrÃ´ tuen, de deÃndere uelit,Ã¨ pcriculis liber dre Ã¨re.El q hdc pd* cem hdbet, is nihil ddmodum eurdt Ãris circumludÃ©tes proceUds. PdxDei uoediur, primumquidDcusiÃiM dutor e^, deinde quid exuperdt omnem inteUeUum hu tndnum,er quid mundusedm non inteUigit, quidlidm pdeem hdbet, uidelicetexterndm.

EjJvdw hic efl pdcis Dei, euÃodire cordd er men tes,neÃcilicetde DeiprÂ£Ãdio ercurddubitent, imdi dliquid cogitent, dut deÃerent.

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Q^Ut

QVur nunc teHd epiÃoln hodie legÃ¤tur 'm ECa ckfii,non cRob)ciirwm:uel (xdupUcicÃ¤u^ fa, dltcrd e^, quid htec epilhld mentionem^ dt Cbrijli noutÃme 'm hunc mundum nati et miÃt: dUc Ydeli c^uidmuu ChriftÃ¼uhrdhominc purumextoUit, G' freit cu/mÃliumDei,eiufdcmÃubji).nÃ¼lt;e O' fetten tilt;Â£citmDeo fdtre. Aitenimdutorefiftolte:Quicunt Ãt /Ãlendor glorU} o imdgo ÃuhÃdntiÂ£ eius^por â¢* tdnsque omniduerbo fotentitefuÂ£,itcmfer(iucmamp; feculdfreit.

Appdret dutem dutorem huiusepifreite mdgnÂ£ fru^ dentiÂ£ uirum friÃe,qui feripturus aebrÂ£if, prudenti Odd perÃitddendÃ¼ fdrdtd'mÃnudtioneutiturtquo fr ofrenÃs ex uilitdte perfr)nÂ£Chrijii ludÂ£is, wÃnudret.

ExorÃusÃ¼de^ eÃ fud epiÃolddmifrricordid Dehqul exhibuit mpdtres^quÃ¼u! oltm multifrrii eil locutut de 1Â« per prophetdi. PdtrÃ¼ enim uocdbulo er prophetdrÃ¼ mentione udlde comoti frerunt Ãne dubio iiebrÂ£t, dh^ di ÃneÃne piÃim de pdtribus o frdis fromiÃionibun per prophetdiglotidntes. iodn. g. Semen ÃbrdhÂ£Ãud mm neqi cuiqÃ:ruiuimus unefidm,quomodo tu dicii, li berircddiminiitHdtth.i.iodnnciloeiuiturdd ludÂ£os.E.t ne Ãtis hde mente, ut diedtii intrd uos ipfos, pdtrem hd bemus Abrabdm-.undeUciuidum cfrcxbdcoÃmiUglo tidtione ludÂ£orum depdtribui, dutorem huim epifro!Â£ ^aÃ¿,ndfiudÃ§tid u[wmfriffe,quo Ãcmin^fcfru epifrola

inpnudndo fe ludÃ¦is,pitrum et prophetirum ippeUitl one, toÃ¯lcretcmnem milÃ¨fuljiicandiocedfionemiCr fi^ mul ofpndiculum ex uUititc perfonx Chripi contnÃ¼tt iuprret. Sed quid pneÃmsepilhld Ã§r cd prolixd e^fa eu nda mÃgnibus laas, igitur id fibijeiendum cosÃÃia mbo,

DfIM multifÃ riÃ¨ expofuit uoluntdtemfuim hominiÂ» iM.nunc hit nuc ittis medijsmouiÃimc duiem earn dperÂ» tiÃimeper ChriÃum rcuelduit, pcR quem non efl dUud utrbum expeÂ£ldndum,nonilijdngeli,n5 ilij prophetaÂ» nonilidfigm: hiteniminte dduentum CbriÃi multiÃ rie locutm eÃ¼ Deut hominihus.

i ChriÃusuerui Deuseilcu/m pitre eiufdem dtuini tdtis,fubPdntiÂ£ c^ potentilt;e,non crcdturd,fed omnihut creituris mdior, etidm ipps ingelis. Et efl hie locus pro pofitio primÂ£ pdrtis totius epiÃolÂ£.

i Angeli /firitus (uHt,fldmmeÂ£ feu ignitÂ£ ndturÂ£,iÂ» mimÃerium cum Dei, turn hominÃ¼ crati. Et qudnqudin tam nobiles Ãnt creiturÂ£, time ChriÃo wÃriores funt.

R mus locus qui oÃendit De um multi/Ã riÃ¨ locutu paribut, iim quÂ£rifolet, quÂ£ nam fint udrij lÃ¼i modi, per quos Deusuerbafedt pitribus:item,quid JUt locutusfit. lAcdos locutionisDei id pitres wferiptuÂ» rit

NATALIT. CHRISTI; aÂ» r!tlt;^tiAluor fre ^uentiores reperio, angelos, graphe tas* ucreumc^Ãgni: namc^uod Deus Balaam.ocutuseÃpt aÃnain. NÂ». H'idmiraculoÃcomigitinecÃithicmi^ dus ita frequens. Quid utro Deuslocutus Ãt patriÂ» bM per pr^diÃ©los modos, paÃim exeat in Biblijs, et falls eÃ¤Ãtre quod pairibuifuamuolutnatcmilHiniodiscxÂ» foiuentDeus. Deangehscertos nos /iciunt multiÃriÂ» pturÃ¦loct.Ge.iS.Tres angelt nunciant A.bribte,Sarant uxertm j'uamÃlium paritura. Adi.7. Legitur lex dahii per angelos.Lue lt;e i.Gabricl d^nunciauit M.arilt;e uolun tatem Dei de coceptione ChriÃi. Ibidem cy angelus Da m.m rcuelat 'Zacharta' nunaum de Ãho ex Lltzabet uÂ» xoreprodituro. DeprophetisnudumeAdubium.quaÂ» rumfenpta ei' u.rba mprompiuhabemus.Efa. tap. 1. Auditc call er auribus pcrcipefÂ«n a, quontam DontiÂ» nuslocutuÃ³ eÃ.

An^her prophetieminiftri DeiÃerunt. Verb.on er figna rÃ©sÃ©quai annunciarunt angeli er prophÃ©tie^

Signa meurrunt in oculos, er prouocant, erigunt er conf rmant haminesad eredendum uerbo^erfunt no Â£ bcneuo'.Â£ Dei uoluntatis erga nos.

Hwer ajijeiuntur miracula qwbiiseiiam Deus uo* luiKatcmfulmnoteÃereÃat hoibus, qua Ãue etfedÂ«! uerbi, fus res cognatis nerbo dixerii, non errabis.

' HÂ«c pertinent er wfomniÃ¤ uduiÃones, per qimrit tumeiniÃÃeiuituolunteitemfuÃ¤mmunio.Gin zg- vi^ di:q^in ommsfeaU ftdnlemfuperterri. Nee itanri locatuslegitnrDominns,nulloddiitomoio.Gtne.2z. Ver memetipfum iunuh didt Dns, quiz ÃeiÃi hdne rÃ©Â» ernopepereiÃiÃUo tuaunigenitoerc.Quunadf licet exceUetes fiierint, tdmen nihilcÃfirendi dd modÃ¼ illuni per quem nobis nouiÃ.me loculus eil Deus, Ãcilicct per Ãlium. Bf quid nouiÃime mquit,crgo poÃ hunc Chrijiii tionÃuntdUj moit, quibusDeuthominibus Ãudm udun tdtem imoiefcere /Ã¤ciâ¬t,expe{iddi,nullt dugclttnullide mq^prophÃ©tie, nullumdiiud uerbum, nulle diereuea Idtioncs nulldÃgnddlid. Verbum entm quod CtriÃies nouÃime loculus eil de uoluidie pdtrif, lÃ¼ud fdtis eona Ãrmdtii dl. et mirdculis,et nu)rte,etrcjurrcÃ©iione Chri Ãi.Pretered iUius conÃrmdt i uerbi duo Ãgnd hdbtints, bdptiÃnum,zr cendm Domini,que ddhuc nosetrf gt;Â»* per deuoluntdte DeinouiÃmeperChriÃu unnuncid* td, conÃrmdnt. Permutit uero perChr.Ãum notuÃime prediedtum deuoluntdteDel, uerbum,dnnunodri deÂ» tu mundo per udÃd teÃixced,hoc dl,per mÃmtos homi^ nes, eynon per dngelos dc prophetdsÃnguUribus reud Idtionibus preditosM uirlutis emmentid Ãt Dci,f^ na txnobis et^c.poÃeriore ddCorinth.4:

Â«es diChrijio.^xordium e^iliohemfinudtione conflAti^ AbiliiirekuSyquibusmixinicfciebdtdutorepifktxA^* cilltbraosyfiud'arescrMt: paires, propheiÃ¦.^xpmi leiyqudrumcdtdlogumtexit ApcpolMddRcm,^ Ã§^ni funt prdclttÃ¦, qucrum cA ddoptio,er glorid ertep?,Â», memd er b gisconPitutioiCr iultui-.cr Ã§romipicnest quorum punt pdirts, er h^x t^uibu^ eH Ch^Pus erc.

PoÃ¢ cuius locjutldm nomÃ¼ dUdtxpeUddd. Nowij^t mum tempus dlids uoedt Pdulm plenitudine temporw Â» vtddGdl.4..Atubiuenap'enitudo tempons,mpilDe VA plium puumâfiÃ¤um ex muhere cre.

SEraduj locus continet 7ifaa-M7roy^x(pPxp Perfo nÃ¦ Chnpi,ciudm commode nuncpubijat Autor hu lui ep:PvlÂ£. pnemipPd mpnudiiem, lt;^ua dUc^udutulÃ¼ la Ã Ã¦osuilitdtepponÂ£ Chripiopenfospldcdui:. Eteflhic fteunduslocus propoptio borne pdrtis totius epipoltCf inqudnitilur Apopolus contra opendÃ³ uld lud^orum ex uilitdte perpona Chrisii contrdHd, probare Chripii eperndiorem omnibus credturis,etid ipps dngelis ,mmi rÂ«in ([wmconfitmt DcÂ«s htendim uniuerporum, per

^ucm(^fccit^cculd quiekt Ãilemitr gierig ^ Ã®md^ ÃubjÃ¹ntiÃ¦ Dei ere. Ã^Ã¦ dijcriptio nullâ. credturÂ£ ,er ^0neeangeUiconuenit.Ut ne uidedtur dulor huiuse^i fiD!Â£tdntdnidefcriptionem Chriftiesfuocerebro pro^ ducere,uocdt m teÃimonium Ã¤hditiÃm squofe^-Ãtri^ pturÂ£locos,qui teÃ^ur ChriflÃ¼ neuerd cÃ'e,(jUdle eu de feribithic dutor prÃ¦^niis epiÃoiÂ£. EÃautlammd hu=! tus fecudiloci,ChniÃÃ¼eÃe ndturd Deu eu pdtre,eiuÃde diuinitdtis,fubÃdtiÂ£ e^poletiÂ£cSpdtre Elec Until Ãiit ChriÃus tdlis dntequd Â»J hunc mundu ueniret,Ãd etidnt prÂ£fens 'm hdc uitd,et nunc corpore dbÃ:ns,z^Ãedens di dextrdmdieÃdtisDei.Einishuiusfecudi 'odeÃde7r^3 erlt;Ã¼7royfixefiuxperfonÂ£ChriÃi ut dutorhuiiisepiÃto=â lÃ¦ toUdt diudÃ¦isoÃendicuiu ex uilitdtepfonÂ£ ChriÃi. Et nobis eu 'm Ãne hie locus prodcfi,ne uilitdte er miÃ trijscotemptiChriÃioÃenddmun. De'mdeutcÃ¶Ãolemur nos ex tdm mAgniÃcdperÃ)nÂ£ChriÃi deferâpponeÃie tes nos hdbere liberdtorcni ChriÃuDeum.e:^ curai pure Deoeiufdem ndturÂ£ er ÃbflAniiÂ£.,crpotentiÂ£ vndt er potens eÃ¼ nos tueri er deÃndere contrd old mild. ' Qjtiem confiiruithaeredem.

Scripturd deDeo loquitur hunu.no more,mÃrm!tdtis noÃrÂ£ cduÃd,ut tdmen heedt nobis 'mÃrmisdd deicogni tione pt'mgere. Sic uidemus hieChriÃu eeÃitutÃ¼ d Deo pdtrehÂ£redem. Scruit er itdlcquiÃeripturÃ¼dedeo Â«v ^^aiTTiUMS dd diÃemedds perÃ.nids in diu'mitdte. Cu. n.

NATALIT. CHRISTI. Â«4 faiptwra tribuit deo pulrii Ã§r^Ã¼j uocAbuldMrcaÃ¨ tri buitur pdtrii^llitutio hteredii, Ã§r ÃUo haredis ddptUd Ito. ChrijlÃ¼ berede e^e,ptr Chriftu pculd conditd ej^ Chrijluelfe Ijgt;lmdorigloriit Dti,cr imdfinc fuhftdM dei: Hxcmi^Ud etÃmi'id no cffiÃ nt 'n;Â£qudliidtÃ©dUejUd vn diuinitdtc,qudÃ idea ChriÃm marier Ãt pdtre,fed dt Ãd ittd tribuuittur ChriÃn^ut nobu certd dliqud Dn co-gnitiomnotefcdt,idquodÃt,quÃdocuiqiptrfonlt;t pro frium tribuitur.ConÃiÃe de impiÃ¨ loquuntur de deo,du t perfonts m diuinitdteyq no dnirndducnÃ¼t, quidproprij idiy diÃcernendi dfe muicern perÃonds grdtid ,fcrtpturd Ãingulis perfonts ddÃ:ribit. Sic quidd mterrogdU per qui ÃntliberdthrejÃondet perDeu pdlrc,rtÃliti,ct Spirits fdnau.'EtqudnqudumÃt DeUpdtri ctÃUÃ et^iriiÃ¯i fdnaÃ¼jÃmulliberdticnembumdni generiiopdtoi e^e. Deus.n.pdter dilÃoÃiityUtÃdluiÃeremui.'DeusÃlius [dl vos nos Ãeit ,DewsSpiritu^ÃdnaM finSiÃcatnos, er conÃerudt inÃdlutcpirChriÃu deceptd. Tdnien conÃi^ fiÃ:mum eR, non inbuereÃngidisperÃonis m liberdtio neproprid oÃicia:undc er decidit olim,qucgt;icr hÂ£reti d quiddm dixerim: 'Deum putron crSpiridMnfdnrtiun Â«ni cumChriÃoÃmulpdlÃos,

Sunt ttdei^ bÂ£redent eÃÃtChriÃum,medium,per quem r)tuscondiditÃeculd,lÃlendoremgloriÂ£Cf'c.uocdbuld mtura er ciuÃdem diuinddÃ¼s,Ãuhjb.n(iÂ£ er poteniilt;e, nQninÃrioritdi.K dut diminutionisdlicuÃ¹u.

lU quodf^aiccluid nobis ddopti'M ex gmtidfilijs coH Vm^it, id^t in Chrifio e:^ per Chrijlum.

Â£tbicdperteuidcs IcripturdmtdUdtribuerc Chri= jh 3 Ut perfonds difcerndt tdtitum, or erleid pcrfond== rum, idc^nojlrÂ£ infamitdtiscdul'dydl'oqui none Add mittendum, per Chrijium lie urn pdtrem feculd condi=gt; dij]e, ut per perfMm inÃriorem d Deo pdtre, Ãeut ZX quiddm hÂ£retici opindtifunt, qui docuerunt Deum pd trem per Chrijlum, tdnqudm per mÃrumentum condi^t dijje^Â£culdmondliter dt^i fiber per mdUeum cuditÃr^^ rum dd ej^dlum, QJtdm opinionem prorfuihiereticdm utcorrigeretApoftolus, Ad Col,i. ddiecit: Omnid per ilium, exiniUumcredidfuM:.

QUtsnunc fequuntur dartus ofhndunt ChriÃum cumDeo Pdtretequdlem Deum ejje ./plendor giorite Dei eA Cbrijlut, rejulgctid eA,lumen cA,rddius eA etc-Hondliterdtcl^ieiicanumconcilium pieÃenÃt,ChriÃu 3 pdtre,ut lumen de lumine jÃlendere,ut jÃlendorem de fdtre fÃlendorem emittente,cr rcjÃ¹lgentidm de pdtre re Ãilgemidm eijeiente, rddium de Ãole tire -

V er um ut lumen d lumine,fÃlendor d re fÃlendorent emitlcnte.refiilgentid d re refdgentidm deÃe eijeiente,et rddiui dÃolenonfepdrdturnitdnecd pdtre Ãlius.

â QuttIdm per uocdbulumgloriÃ¦ rnttUigunt Deuw ipfKm cum omnibusÃids naturdlihus bonis,et 'm hue mo dum exponullt hue loeumiChrijiui eft f^lendor gloriai id eSb,l^cculum,m c^uo eerntre heet,er e^uis Deus Ãt,et eiuÂ£ m Deo naturaUd bond. item e^uaiÃt uoluntas Dei pdtris.Sea bicc expoÃtio non eR fu^ieiens hie,neqi Ãeh ad mÃitutu dimodZ. Autor enim huius epiÃaU ex hdc deferiptioneuultoÃenderemaxime,ChriÃumeÃe tutu ralem Deum eum pdtreeiuÃdemfubÃdtiÂ£ er potents. SuÃieienter dutemfdtisÃthuieloeo, Ãdiedsi ChriÃut eft Ãlendor gloriÂ£,hoe eÃ¼,ChriÃis eft Ãlendor,(iucin emittit pater de Ãe,eiM cft Â£lt;iudlis eum pdtrc,er Ã pÃ¢tre nonpotellÃcpardri,cr poÃed,eSl ÃlendorgioriÂ£,hoc eÃ,iÂ« quo tanquam 'm Ãeeulo relurent palris omnia na turaha bondiitem uoluntas pdtris erc,^tÃe 'mtcZigi de bent erÃquentid uerbdiEt imdgoÃubÃxntiÂ£ emt, id eÃ, ChriÃm eAeiuÃemÃbÃintiÂ£ eum Deo paire, er eft imago, 'mqudrelueent cmniandturalidbonddtemuo:^ luntds patris ere. UaÃeiiur uero hÂ£e imago a pdtre, nonaUter dtÃ©p paulo ante diximus de Ãlendore. AdCo loÃ. timaginem ir.eon^ieui det uoedl ChriÃum Apolh ImeddemÃgniÃedtionc,utÃtÃenÃuti ChriÃmeÃeeiuf iemdiHinitdtis,fubftdntiÂ£, ndturÂ£,er potentiÂ£ eu deo pdtre,ttem imaginemDei, 'm qud tanqua m Ãceidoeer nere lieet omnid dei naturdlid bona, item uoluntdte pA trij 5Â«omo4Â« lt;^hriÃtisÃi imago Ãtbfl^ntiÂ£ patris, Ãmi

Utuiinihus dUj exhibent,d ccrd,uduti Ã itli mj^rimdiur Ãg:ÃÃ¼,db duro,ucluti Ã illi mfculpdtur effiles dUsiM du fj'mÃepdrdhiUs.

Scilicet Deus pdter.Verba (cilicctchrtjk,ut ÃtÃenÂ» fus: Ãcut Deus per ChriÃwn Ãdt Ãcculd, er condidit omnid:itd DeumperChriÃum eonferudriomn'd creÂ« dtd, dgere, mauere er ddmtniÃrdre. Quad hic dutor fortdre dicit. Pdulus ddCaloÃ }.cdpite,canÃÃereuo* cdt,ipÃ eil dnte omnid, er omnid per iÃ¼um conÃÃunt. dlcendumhic uenU Deum non deÃererecredtd.

A^ij Ãc mteUigunt hue locum, Portdns.ÃiUcet Chri Ãm uerbo uirtutis Ãuie,uidelicet quodell uirtus Dei.dd Ro. t.edp.idem tdmenÃenÃus eUt ui Cf potentidChriÃi emnid regi erferudri.

TeÃimonium hoc eÃ¼ d'unitdtis ChriÃiremittere pet tdti. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sedet.

Occupitio m quis de diuinitdie ChriÃi dubitet,poÃ qudm coepit poÃed mori propter pecedtorum purgdtioo nem.Et federe dd dextrdmmdieÃdtis Dei, drgumentwn tUdiuinitdtis ChriÃi.

Accommoditio dlterius pdrtis propoptioiiih feu po' tius coUdtionis dngelorum dd Chrijlum.

Qu^dpliusOeicRy^uidfplendor glcrixc^c. EfyÂ» nologid dijcemit inter Chrifium er dngelos.VerbÃ¼ hie rciitduitiinpnudt Chrijli nomen ndtnrdk e^e.

Amplipcdtiocopdf conprmdtione db dutcrÃ¼dte feri ptur^iChnpum effe meliorem dngeiis, er omnibut cre dturiidlij5,no folu rdtionediuinitdtK/edethumdnitdtit

Aug^muiexponit db itterndi pdtregenerdtione, C!â dit hodit (emper e^e dpud Deu. Et pc wteUc^hi^ hic locui probdtdiuinitdtemChriPi. PotcHtdmen hodie ttidm mtetligide humdnitdte Chripi, ut pt fenpÂ» : HoÂ« die, id eÃ¼, d tempore teueldtÃ¦fdlutis.

Alind drgumentu exeeUentiieChiiPtPupcrdn^tos Hoc drgumentum er proximÃ¨prtecedens ex uoeepâij probdnt ChriPurn mdiorem epi dngclit. ViUut ndturte ippeUdtio eÃ¼.

Aliud drgumentu exceUentiÂ£Chripi fuper dngeJoi InhuncmcdumcocinnditumtChriput eft primogenitut id eSi,dntecÃ©scredtiirds,ergodngeliscxceUenticreÃ¼â¢ 5k etdeeipit primo^niti uocdbulu Apopvlus dd CoLi.

Aliui urgumcntumcxcittiniiÃ¦Chrifii fupfrdngtÂ» loi, 4 digntdte t iui:.(}ui diordiur, dd mdignitdiem dd^a rdntis-lndigniorcnim eA,qui ddordt qquiddordmt.

TErtius loens deferibitdigelos 4 fud nAturd et c^i cijs,Ãcutfecunduslocusdelcri[gt;(itChrijlÃ¼dnA^ turd er o^icijs. S eruit dutem defcriptio angclorum eÃ³^ utIcidnt Hebrid, quantifictre dngelos debeat, qui qua quant optima:Ãnt credturÃ¦,tarnen ad ChriÃÃ¼ non pint coferendÃ¦. Quid ergo (um angel/. RefÃodeo ex hoc lo co: Angell (tint f}gt;iritws ignitte ndturÂ£y tn mimflenÃ¼ eu Hebt um hominum creati. Spirit us f une,hoc eil, natur Â£ incorporete, er careniisaccidcntibus.ignitd: er flama ' mecefunt natures,hoc esi puritatCjclaritate-.er agdita^ te reÃrentes ignem. In mintjkrium Del er hominu creÂ» dt. Sic Deut Lu t. Gabriel utitur in min^io ad M4a riam.Btz.'R.egum zeq- mpcrcutiedopopulo peÃilentid. Genaz. Angell idcob ^gictem Lptu protegum. Mal. i. Angelus coÃolatur lofeph.Quando creati ÃicruHtange li,nonconfiÃ¢t. Quanquam quidammotiex locis Hiobt dicant angelosprimas Deicreaturas Cap'.t^o.lpfeeH principium uiartim Dci. item capit is. Aut quis dimiÃt dugularem lapidein dus , cum int laudatnKÃmnl aÃrii

Diitutina, cr iubildrcnt omncs^lij Det. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;

Hoc teÃâmon!oChrt(lui extoUitur ultrd dngtlos mut iis nomMuf,iiuinititâ¬,humdniate, teternitate rtgnit tydonis SpirituÃ'dnfii udrip. Thronus tuas Dtus m fs* culumfcculiitrgoÃhri^iregnumÂ£ ernum cd, er^et Chn^M'Ocus. cr Â£tcrnus.Virgdroditudinis^uerbum Dci cA,lt;]uod opponitur uerbo trreris. virgdrtgni ijuoc^ uerbu dd ejhqwo rfgnlt;it Chi iÃ^ mÃuo regno m fuos.'OUcxiÃi iuÃÃ¼idzre ntÃ©e operdChriÃiÃunt.OÂ» leum udgrdtided Spirtu^dndus-, uddondeius^f^uib. ChriÃu unxÃ¹ Deus Ep ii .Et requit fee t Ãup'.r cum /ft ritus Domini, {firitus Idpiemite.Confertes Ã¯nteUigit dn gelos no copio^e,u':CbriÃus,omnigenere donoru d Spi ritufdndo undos-Deinde wteUigit et reliquosfdudost qui tdntu dd menfurÃ unguntur Ã Spiriiufando, dd Ro Â»Mnesn. ergt; ddCormth. it.

Ã¯ ilege pttddgt^ emdneipdtdta ^Zlxxy * 9â' liberdt nos, ut non umpUus Â±^^ dicdmurdifcipulilegispteddgof 0

Â®j fcijilij Dei, idq^ ^erfidttngt;cluee eÃ in ChriÃum Ic^ fum,nam nondum in ChriÃum credcntes, etumfi giori emurÃc ultmusfub lege ^xdago^ no eÃe,etiAmÃ etiÃ deÃemmdteiudtei no Ãnt,:ameniidhuc f!intfubicÂ§:plt;ie dii^^,quierudiendo :,deeufAndo Ã§f cidpiindofuii uti tur tn cos oÃ'nijs.Pr^tercd qiitdApoflolns mention'eÃâ cerdtin Ãne priViedctis cdpttiSiUocdbiili htrcdis,d;xe^ rdt. n. Si dut uos ChriÃi, irgo feme Aordbx cÃii etÃxÂ« du promiÃionemhtcredes.nuc priefentiepiÃoldÃmiUtU dineexplicdtyjialesÃmM noshieredes : primu fub lege p^digo^^detndeÃubChriÃoemdcipdtoreetltberdtore noÃro d lege pxdd^^ .q^udUs ergo fumus h^redesÃub legt picddgo^l ReJpodet ApoÃoluf.Pdruuli fumus,fef ui,quinqoium dni,fciiicetex promiÃiont, fub tutort^ bus fumus C:r,pcurdtoribus, fub elemcntis inundi fermÃ© tes. Qitdles ueri hiCredesfumus fubChriÃolRefÃondet ApoÃoluf-Redemptt er ddoptiuiÃlÃ. A^l: ob feero, di quiddiopidtitReffondendÃ¼ eÃdlf dntitheÃ:Vtnondm plius ftmui pdruuli,nonfcrut,fed uere dni erfÃ¼Ãno dm plius fub tutoribiu er procurdtonbut dgentes,ftd in U beridte ÃnntM haredes Del per ChriÃum /iÃ¼i/mccde tes. Std hicqult;cri poÃÃ¼, cur PdulusÃmiUtudineutdÂ» tur m rebus turn grduibus explicdndis,cum nuUdÃt iu* Xtd uulgdre prouerbiu,fimiliiudo, quie no dlicubi cldU diceti Reffondeo dupUciter.Pdulus poÃqud 'm preece* itnabus dH^icHHmis ufus eÃ¼ urgumentis tty probdtioni bas*

iw-ltcm ioceniimodofiine non beneextrcitiittsobfctt ro,nitc Ãmilitudini iiidÃ¼,(iud non tÃAlius locmnidle Hicus Adeuidenur lUnjirdniu obfeuri dcccmciddor. Deinde turn non Ãt und docindirdÃ¼o d^tw dd inÃiiuc du rudiora, qÂ«dm eil cd,c[UÂ£ dÃmilibut proctdit, uola itA^oÃolui Ãmilitudinc,cj^udnqud)nwr(bM grdu Ãimit Â«ti, Ht imperiticres er minÂ«$ grdwes eSwoduÂ« dd md^ gndrureru intcUodu ddd.ucerst, qMdIcs reuerdfunt, iÂ« ttUigtrCiCur lex piddgogus diedtur uÃty dd QhnÃÃ¼, er qui Ãdt,ut perChriÃÃ¼ Ãltge pÂ£dd^^ libtremw. Nec f^uid noui perpetrduit Pdu'M,utci Ãmihtudine in rebM tdm drdui^ycu id dnte Pdulu ÃepiÃimcÃditdrint et pro phetieerChriÃmipÃe. Et utindmhoc unicefluderenf prÃ¦dicdtora hodic,ut pro pubUcis condonibm muhis Ãmilitudinibud luderent , fine dubio fenlirent mdioreni Ãu^mÃitutionisfrudum. Verum d cpuibiu rebuxÃnnlii ducere debemu3gt;cr bic ApoÃolw iocet^qui dodurut ra desGdldid3gt;non dd resremotdi dut obfeurdt Ãtgit,dut Ã communi uitddliendt ,fed irdbit ddfudm Ãmilitudina res m communi uitd lt;iuotididndt,zr in omnium homiÂ» ntmÃet^uenti ufu.

Item docet Apo/folws fwoexemple,rdtionÃ© traddnÂ» dicrexpcdiendt Ãm'dituiine3,c[uÂ£nofuntc6cif(du6 ÃigididbfoluedÂ£i fed cumcxpcditione ulriufe^pdrliiÂ» id eA, utÃmilm dccommodutione /iiwlium expcdidtur.

'i S tb lege piicidgogo militAteSybitieics guident fiftti expromiÃgt;one,fcd tarnen parHu'-ifuntiA feruii nihil dif crÃªpantes,fub tutoribus,zy procuratortius agites, (juo rum homdas minas,iugum,onera,uirgam,fceptrum,int perium, obiurgationcso' tomtruajirreccgunturihoc eA, omnem uim,e^icaciam er o^tdalegis.

. f IW HS Iwtts continet alteramÃmiltiu dim spartet, *'â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qutt

Hucee^tÃ ehiereiiibusmiiitiinÃ¹bus fublcge ptedA^^. Tales hiercdcs pneur nomifere mhil mdc utiUtdiisbd* benf.dicuntur enim h^redes tdmum, quid promiÃionc de hÂ£reditdte hdbent, c^ m expeddtionc ftdnt,ut dU^ qudndo ktereditdtem dccipidnt^Ãnito emdneipdtionii te poreapatre prafcriptotprieetredcr Dommiquidem ddpeddiiontmhdbent, dominiinqudin ommumuoedn tur,fed poffeÃione cdrent^quie no contingit doute fuM tdleshteredesfub mdnÃ pdÃ¹one. Verum diabaredan tf Dominum expromiÃione dddecipundd bendpo^ emdncipitioncm : lUd iwqHÃ nomindÃrre non eÃet me^ lejiu/m. At hoc moleÃumeik, pdruulume^e gt;nbsp;hoceH, nondptumdddccipiendd bcereditdtit bond : itemmolex ÃumeH, nihil diferre 4 feruo, er [ub tuloribus er pro curdtoribiK dgeregt;hoc eR,fub elementis legis uexdrbet impediridpoÃ'eÃionc:lcgKmdledi{iione,crucidtUf,mi* nds, iugum, onerd, uirgdm,fceptrum impeiium,obiur gdtiones,tonitrudyCod{iiones,crefficdcidm legis Ãrre. QjiÂ£ mdld tdntd funti^uod fdtius iudiceturÃÃ¦pe db tlÂ» lis,quicdfuÃmerecogutur,pldnÃ¨ noeÃe tdlemhÂ£redc, qudmeffe.QuareetidmPdulMdd R0.4. dteif. LexirA operdtur,idefh er pdlri Deo dutori legis, er promiffo n hÂ£redttdtis, mdigndntur, e^ui moleÃids legisfeniiÃ¼tz qudntumuis interim [duntfe poli prÃ¦feriptumdpdtrt â tempus, liberos hÂ£redesfÃ¨re m mdgnis deUeiÃ.

fitfuuliime^e,nihildiff(Ã¯reAferuo,Ã§r [ub tutoribat cr procurAtoribu5ttgcre,cx^rimereuim,t^icAcilt;tnt, t'f rAnnidem mcdcdiHioncm cr dominium legis, qute cm niA toiler Are coguncur, qui Adhuc (ub lege fuut,no foliÃ© Ã¯udÂ£i,fed ey no3omnes,AntequAmlibereinurperChri fium,hoc eÃ¼, AntequArn credAinus in Chrijium^ey ffiri tumfAtiHum AccipiAinus. Lex eniminiuAis poftA eÃ¼.t. AdTimoth.i.idesl,nonduincredi:ntibusmChri[lu,ruc dit perjfiritumlAnHu regenerAtis i. dd Coring- Porra ubiIfintus Dominigt;ibi libertAS. Spiritus DominifciU* eet, quemChriftutDominus fdc Apprehenfut,mittit x er dondt.

ltÃ© uoluit Apofhlusdlterd fmilitudinis pdrte de hie rede pdruulo,nihil di^erente d. feruo, zy (ub tutoribut ty procurdioribus Agente, defenbere conditionÃ© corU} quifub lege militAnt: qute fdne conditio omnium eÃ¼ mi ferrimd ty infoeUeiÃimd, nuximÃ¨ Ã¯llis, qui fe piturd ea mAncipdtione ty liberdtione confoldri non poffunt. Aft confoldri fub lege fe poffunt,qui feiunt pneÃnituM tmdneipdtionis tempus d pdtre priefcriptum, quifumut Chriffumemdncipdtorem promiffum,ty mffitutorem emdneipdtorum m hitreditdlis promiffie bond: item,qui fumunc-e^m fibi in occdfionem emdeipAtionis ddtdm t uteoocyuspro emdncipdtoreChrijlocircum/ficidnt.

Aeliqui qui his doits foldtiffefoldri non po ffunt,in ftxhciÃimdmty de/^erdtionispltnAm uitdnidgunt-.qui ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;bui

Im IcxoccdpodcfpiritionistR, ftcutAlijsoadfio onAt cipAtionu zy jdlutif. Dico aurem.

Ã¯UuftrAndi zy cldrius txplicdnii grAtia,tA (^ua dixi mm de lege padigo^ zy hxredibus,

LoqwitHrde hicredeie^h. Pdruulum uocAt,pro-^ ^terÂ£tAtem nondum d^tum dd poÃidenid hÃ¦reditAtit fromiljabond. Tem^orif arcumlldntid notdt tempus, dome jamm lub lege Uteres ell propter promiÃionent GT expeUdtionem htendUdtis.

Quid in^drferuinutritur tdntx ex bonis,nuUdm pd ttÃdtem hibet in bond, dgitur, cogilur, regitur'dtutori bus utferuuszye-

Quid d pdtre hiensfub f^e certd,promiÃione zy (X^ pe{iAgt;:ione,mÃitutus,utprlt;eÃeri^to'dpdtre tempore,Ã* nitOidccipidt de Ãdo hareditdÃ¼s promiÃ'lt;e bond.

Sed Cub turoribus amp;procuratoribus eft. Qui prefcribuitc quid heeredi/iciendum fit,et ut e4 ^ Ãeidt, cogunt eum regunt pro drbi rio, cedant zycÂ» VfcÃ§ ad prÃ¦finicum tempus.

Aceomi)ddliohÂ£ceamp;fimilitHdinis,fedÃuccmHAzy cone^dihoe cÃ¢gt;non relÃondxns ddÃingulds promij^driÃ®

retumerpirfonÃ¤rum partes. EtcfuidiccommodÃ¤tiodi foluti muitum lacis ftmilitudinilt;tddit,pllt;tcet exptditdm dccommoddtionem ddijecre.Tempusputritiie nejira: il ludeÃ¼, m quo uiuimusdutecognitionem Chrijli,dnte fufcepi ioni Chrijli pcrÃdem,zx dnte miÃiontm Spiri* tuÃdnUi. interim feb le^ cojlUuti fumas fqudm hic elc rnitd mundi aoemt, tdnq fab tutoribus z^ pneurdtorh bus. Lex emm prafcribit quidem reÃ¼d er bond o perd, cocreet d uicijs,regit,cdjligdt,ere.interim certo cA hlt;e reditds promijfd,quiie idmen no cotm^Lnip prima die* geiudicemurliberi,idquodpt,qudndo Chrifusuemt, er legifdtisfrat talon nojiro,erâponitnos mhieredi tdtÃ©dpdtre promi^dm.A.ntequdm uero hoept,fâ¬rui= mus jub lege, non dliter dtq- mdncipesf.rui,qui qudnta aisfedulo feruiuntylnfudferuttute nopopunefe liberos fdeere, dut tdotum mereri, ut plij loco dd h^reditdtem ddmittdntur. Siueroddmitdntur,idexgrdtidpt. Adeo etid utp quis mferuitute mortÃ© f lt;bedt,neq^ puenidt dd tepus d pdlre prÂ£pnitu,ille pnuetur fud hccreditdte,nec quicqiÃ¼ iÃ¼i propt, quad pdter hiereditdtÃ©ci reliqueriL Sub Clementis mundi.

Que dd mundum pet tinent, utilUs cohercedtur ma dus. Vel uocdtelementd mundi legem,quiddmundo ld tu dd literdm [erudturpne cofentienti dnimo. item quid operd legis femperdifcutur,neuiiqud uero perdifcÃ¼tun At ubi tempus completum eft.

SEcundu5 locusdefcnbit nunc, quomodo emdncipe mur,amp;per qutm, ZX qudles pm haredes per Chri fhm emdneipdti, d tutore ex procurdtore lege liberdti, hoc eRtd iure,dominio,mdlediÂ£iionc,imperia, cohertio nelegisz^^c. Et pmulmultddocct hie locus- Konetde plenitudme temporis,(piodconjlituerdtDeus pdterde dduentu Chrijli Uberdtoris 4 lege in edmi. Monet de mi ferieordid Dei pdtris,utcdufi liberdtionis ZJquot; emdneipd tlonis noftne. Monet de Chrijiaemdeipdtore cr Uberd tore nofirOidepndli edufdnos monet-cur Chrijlus, qui legi nihil debuit, legi fe fubiecit. PojlrcmÃ ojlendit nos non efpendturd hlt;eredesdtc^plios,fedddoptione.

Sedprodeji cdutos nos ejje cired hunc pecundu locu, ne quiddudmiK nosdlege per Chrifturn liberos frÃ©tas, fidtim opinemur,nunc uiuendu epfrpnele^bus et omni obedientid-AitdUud eH d mdledi{lione:tyrdnideiferui tute ey tuteld legis liberdri, dUud quoc^ eA Ã totd leg: feu db obedient id legisliberdri. Hmc ei Apopolus dit.;, cdp.huius epiÃohe-.Chrijius nos redemit db exeerdtione legis, dum pro nabis frÃ©tas eil exeerdtio. De fine itdi^ hberdtionis zremdnctpdtiomshic difrutdndumcsl.Hc, qudm IdtÃ¨pdtedt liberdtio feuimdncipdtio tiofrrd. Con fiÃit ergo'm fequentisdepnitionislimitibus,

gno ÃhrijlÃ¹ftr Chrijium Ãefum ^Ã¶ld, t^Udfumus libtri dfiruitutecrcxccrdtionciegisydiurcpeccdtic^mor tiSjdieoc^dbomnicxternd chferudtiot in n(^cio iujii* Ãedtiomscord Deo,intÃ©grÃ¢t uit 6 ddiurertdetibuspro pterChrijiumfidedpprthenfuni.Scd ejuid nen Ã^lim nut rimur m tdli libertdte conftituti, er uwendum til no^ bii ddhuc in mundoyC^unre externds ordindtiones er le gesin tnundo,boniordinis t^pubUed: trdmjuiUitdtif (oti^erudndcc grdlid.ferudmtu.

Quod Ãbi Deus propofuerdt in feipfo.Ad Ephefis. ut fummdttm 'mjhuraret omnid per Chriftum. Tem puf hoc er dm e chrijium com plericoepit in credent ibm amp;nbsp;Ãde fafeipientibusChriÃS. Ttcapitcoplerindto Chef fio. Et dicitur impleri ddhuc hodte,cu)n /idc dd nos mifâ¢ fum ChriÃumfufeipmus,

Scilicet db execrdtione,tyrdnide,dominio legis ere. Non lt;tamp; obedientid ergd legem,utfu^rd j. Â«f. Chrifhis redemit nos 4 mdledidione legis.

Vt exgrdtid per ddoptionemiujliÃcdremur,e^iceÂ» remur fiUj Det, hier edes Dei,cr cohdredes Christ,!^os nonfumusnd'urdlesfilij,fed Adoptiui.

TErtiusloeus docet,unde inteUigdmus er creditÂ» mus nose^e in Chri^xi emdncipAtos,hieredes et Ã IiosÃdos, qui hnbemus pldcdtum pitrem, quinospor ro tueri,regerterdeÃndereuelit. Ite utres tdWds,el tÃ mdgni^cd bond certo iteUigdmus etÃrmiter creddmuf, non dubitdntes de noÃrd emdneipdtione er ddoptione in heeredes er^Hos. id innottfeere nobisÃat SpirituiÂ» fdndus erreucldt, item intelligerc et crederenos eÃ'icit, Itemcertos nos reddit er obfigndt, nedubitemus dcddÂ» optione noÃrd inÃlios,er quad hdbedmusetidm pldcd turn pitrem,quem dudedmus porro inuocdndigrdtid inomnincccfitdtedccedere, ercUmire incertd exduÂ» ditionisfiducid: Abbdpdter. Antequdmenim mittitur Spiritu^dndusnobisinccrddnofrdieJ'omnid m nobit Ã 4

IN EPIST, DOMINICA niud/acit, prattr liicodemum de Chrijk cr regnoJ^i ritudli nihil certi credimus, neej^ mteUigimus.

Docet itaq- infignes aliquot locos hie tert iustPrimm eR,nojlrdrum non e^e uirium,cert6 mteUtgere cr ere* dereheneÃeid Christ,fed/JtiritulJdndi Secundus eR de fru^uddoptionisnoline^cjui eR nuÃio Spirituffandi. Tertiai eA, dduemnnte Ã}:ritumÃdn(lum corddnojird purgdre, c^ dd beneÃeid ChriÃi ucre intelligendd,uiud reddere. QudrtuseA, SpiritumfdnAu/mcertiÃedre er obÃgndrenos de pldcdto pdtre, er conÃrtdrinos,nâ¬ ti* medmus pldcdtum per ChriÃum pdtrem decedere,er eu tit pdtrem inuoedre in omnibus neceÃitdtibus. Quintut eA, ÃnritumÃdnAum primum mitti, e^uindo perÃdem wj ebriÃumfiUj fumus fa Ai.

Vt purgst cd,dptd Ãcidt dd mtelUgenddm noÃrd ddÂ» optionem,et ut conÃrietdtci; obÃgncl nos,ne timedma^ decedere pdtrem per ChiÃum pldcdtimi,eum Ãne timo* re inuoedre, cldmdntts, Ãilicet in eertd exduditionKÃÂ» dueid:Abbdpdter.

ÅVdrtus lociK eÃ conÃrmdtio quicddm,drgume to 4 cofelt;^uentilgt;usfeu rebw cogndtis.Pilij Ãtâ nun

tnus, ergo ey- bteredcs,nc dubitemus de hÃ¦rcditdte ÃHi filij, t^uos non poteil non confet^ui htcreditM.

Epilogus huius Ãmilitudinii eu illdtioc dd prÂ£cedÃ©tid. IN EPISTOLAM PAV:^ LI AD ROMA. CAP. XII. DO-minied mtrd OÃ©iduM Epiphdnid:.

Avenus mepijklddd Rorndnos muUum Idborii coÃoeduitA po^o, lut 'm eruidd grdluitd iujlificdtit one,qudlidiÃimis drgumÃ©tisgrd tuito contingere per imputdtio* nem,foldÃde 'mteruenienie,obÃ¼ nuit ebtrd legis pdtronosdujlicid courtes ex operib, legis idCertre. HÃ¼chodicmdep^Ãold etÃc per fee^uentid cdpitd'mÃituit dgere de bonis operi bus,(iuÂ£iuÃiÃcdtosgrdtuitc) decent.luÃiÃcdmur.n.ncn idlibertdtemedmis,dut dduitarnnwribusdiÃolutdm , fedddoperdbond prÂ£ft3,ndd. EigmentumcnimEieiÃu mus conUtiddhond operdiddEphe.zVerum hoc uidj 4 ndturd nobis 'mhÂ£ret, utflettim quddo dudimus de bonis cperibus,Zff'bencoperdndwmcÃe,ddcurrdmus,iy Ãn^ mus nobis dUddtci-dlid operd^quibuspldcemus Deutle tur neRomdui iuÃiÃedti, nÃ¼chÂ£c nunc Uld operd eÃin= guntÃndmprÃ¦didum uidunequidi 'm iuÃiÃedtis per omnid d^dt ) prÂ£lcribÃ¹ ApoÃolm operd, e^quot; neeeÃÃek

rid e^utro Chrijlidno dignd, Diflribuit ucro hlt;ec operd ex duplici Ubuld DecAlogi,et prions tdbuhe operd pre mittit, quidÃvze hispeÃtrioris tdbuhe operdrcHÃ¨ fort non poffimt. Que enim ejlimddd ftut chdritdtif optrd ^ue tx Animo pleno impietdte prectdut, Ã§r que fine fi defiuÂ»t,etmttriort Ã¼eicultuiQperd prions tubule er gt Deumcultivm diuinitmefficium, Ã§r reuenm opai bus priori! tdbule cultus Dei, Ã§r interior, er exterior continetur. Operd poserions tdbule obedientidm effiei um ergd legem Dei dechdritdte, dd hdne confier udnddnt cr exercenddm m proximum.

tnuitdtdutemdd ntnufci; tdbuhe operd fiuos Romanos Apofiolus, lt;^uid edfidcrificid dicit, non propicidto= rid,ciuibus peccdtd exp:dntur. Ndm prÃªter unicumChri fli propicidtoriumfidenficium dd expidtionem pecedtoÂ» rum cordm Deo, non fiat unqudm Aliud,nec[^ hodie edÂ» Eft enimChrifliis fdcerdos m eternum ,fiecundum ora dinem Melchifiedech. (XUdnqiu hoc uerunifit, et fub ie ge propicidtoridfidcrificid extitififie,tnedfiuntfiicmtelli gendd, ^ tdutum cordin politid Ntofis,hDn cordm Deo, iufiiddm legis redemerint, uidelicet ne is, qui pecedue* nt^Ã¨AepubUed Mofidicdexcluderetur, etfiierunthec typied ueri propicidtori'j fidcrificij Chrifti pro pecedtis corddeo.Ã§yuditdergofidcnficiduocdt Apofioha nojlrd operdiReffiondeo:ii/^a^tsiKÂ«,quibus ofifirimus iufiifi edtiDeo nofird grdtitudtaetngt;grdtidsdgentesDeo, lUn IjonorM

lonordntes r? iMhntesprobeneficio pro^icutorij (d cnjicijnobif tn Chnfk exhibita, fiuntitM^Ã nobis bo Â» Hi oper4gt;n5 Mt tSw iujlijicemur,fei ut Ulis gntitud ine noftram ergs Dcum pro bent jidji hberdtionis perChri ftum Ã(if,exhibedmus. Itan^ut dUs Drum honorcmits cr Idudimus Vnde ct piÃtm m fcripturd, operd nejin fdcri^cidIdudis medntur. Item fdcri^cid iujiiciio, teftl tid de uerdlujhciddcceptd, Ã§r pro iUd grdttdsdgentid. Vfdlmo 49. immold Deo fdcri^citim Idudis, cr muocd me, ZX erudm tc, er glonficdbis me.Et propter hunc di {lumbonoru opcrum ^ndlem ufum Â«Â«it Apojklus be ntoperdri fuos B.omdnos,cr propter tundtm uoedtho nd operd fdcri^cid.

i CfcriJlidni iujli^cdti pnguineCbri/li er pargati j peccdtts,^untfdcerdotes. Apocdl. 1. Et priore Petri 2. Et domus jjgt;iritudlis, er fdeerdotium fdudurn. Ergo of ferre debentf^iritudles hojiids, quds Apofklus,uiuctes, f'dn(lds,crTi eo pidcentes uoedt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Â« Et pmumhuetidm bene wJ^eciem epereturAdmen tius bond operd^nÃ³ funt fdcrifcidfdn{ld,uiuentidcr pid centid deo,qtiid pnefidefiunt,et regenerd, ione per Spi ritumfdndum, qui ejficit no/lrd operd uittentid, fdnÃ¤d. er deo pldcentidfdmficidy igitur rdtiofderifiedndicr bene Operon non ieba Ã mnndo peti.

^ Vere uiuentiA,fdn!ldcr pUcentidDeooperdfuttt, (jUicrcgencrdtiper SpmtumfdnUum Ãciunt^criitmi terenoudti.

4 Vt phildutid,'mfldtio zr drrogdntidchdritdtm dif Ækluunt did contempt us fuigt; deieiho cr humilitdSicbdi ritdtem Ãuent er conCerudnt.

f Queddmodu 'm uno corporemultdfunt mcbrd,nec tn propter udrtd o^tcid erdÃ¤tK,q uos gerÃ¤t. Ite propter udrid dond,quÂ£ hdbetgt;diÃidet.ltd multi Chrijlidni um^ tu corporis inCbrifto membrd,propter udrid o^cid quÂ£ gcruM,et dond udrid. quÃ¦hdbÃ©t, diÃidere non debent.

P'R.imus locus d debito requirit in ChrtÃidnis bond operd,quiquid mÃiÃcdti Ãunt^eriuÃtÃcdtionu Ã ndliscdufdcÃ bene opcrdri,ergo deceteos bondoperd prÃ¦fture-Sedquid ApoÃoluSâUult ChriÃidm-s ofjerreho ftidi,'intclligit eosÃdeerdotes ejje, er reucrd Ãunt ,Ãcm. uoedt cosPetrusi.epiÃDldcdp.z.'DomuslÃiritudU5,fd cerdotiumÃdndumydd ot^. rendum jÃiritudles hoÃids,et dcceptdbilesDeo per icfumChnÃu,et Io. Apoe.tditrEt Ãett nos reges et fdeerdoles deo,deo pdtriiuo.Qjidre tu Ãnt ChriÃidni Ãdeerdotes, iddreo dÃudioÃeu conditio neuitÂ£, qitd proÃtentur,decenteosfderipdd. Etqudnq omnid bond operd in gencrefd' riÃeid die dlur,propter Ã nemjquid W)^(t^istKK.tdmen ApoÃolus hic,pprie ÃderiÂ» Ãeid

INTRA OCT. EPIFHA. jj jÃ®cÃ» wordt pziorw tdbulte optrd, quid hd:c dd ctdtÃ¼ Del proximÃ¨ dccedunt,cum mtenortm: turn extmorem, zr quidquoddmmodofunt cdufÂ£,quurpolkriorif tdbulÃ¦ operd rede ÃdBt.

DiÃamit aid Pdului 'm primo hoc loco 'mter Ãden^ cU nom TejiAmenu et'mier fdcrijicid uctcrisTcjlamÃ©tÃ¼ 'vn hoc o^erebÃtm uifimie pecudutUoldtiliÃ¼dumitorK ere. Adm iHo offeru^wr no pecunitc ui(iimÂ£,Ãcd no= jlrdcorpord ZT rdÃ¼ondleobfequiu nojlrn.P.t quid fden ficid no^d uultApojiolus uiuentid,rAn{id amp;nbsp;pldccmid Ã)eojieri,monetprimÃ¼decdufisnoftrornfdcrificiorÃ¼t quÂ£nÃfumm nos,quurf'mtiUduiuetid,fdnÃ©ldet pldcen tid deo,fed jj)trituÃ.uiui^cdtor,finHi^cdtor et eifeHor no^orumfdcri^ctorum pldcentiu Deo ,SpirituffdnÃ©lut enm,qucddtChriftiunobiiqeum^de dpprehendimiK, turn dcccdit,creAt 'm nobU nouoi motut, er regencreu: cordd noSÃ¯rA,z^idonedÃeit ddo^crendum fdcrijicid deo uiuentid,fdn(ld zrpldcenUd operd: unde er Petrus i.epi.i.hojlidi uoedt /piritudles^quds fffictt m nobu Spi rituÃ.et curdtgt;ut 'm flgt;iritu et ueritdte d nobis o^erdtur. Item monet hic Pdulus d quibus poÃint o^errt Ãdcnficia uiuentid, fdnfid er pldcentid'Deo,f'cilicetfolum 4 rege^ nerdtis perIpiritumIdnÃ³lum. Alijetidm poffum o^er re fderiÃeidey beneoperdri m/peciÃ©, dt offirre uiu'etin fdnddeybenepldcentiddeo fdcrijicidnequeuitt.ltÃ©ma net etidm dejidetut duld nohrorumfderiiiciorHiUt n.

Dfo ncjlri jiicrtficid placexnt, oportet ta ex jide ficriâ Niinj pnefide nopra^denficii non pideent Deo, Ad HÂ« bra: os cdpiten. Sinepde impoÃibdc eA,ut i^uis pldcedt Deo. Ad Romrfriosc4pÃÂ£ i^.Quict^uidpnepdept,pee cAtumeÃ¤erc.

Ciumreeepti ePii in gratia . Qjtia pirmipricordia Dei obfecrat Romanos,mpnuat Apopolud Ãeriam neeeÃ piatem bene operandi.

Ide A, piPlnete adpiÃ©liones, e:x bonapleite o pa. Cot pora uepra inquit, non parte eer por urn, ut pgnipcet non tantum externa opera prapanda epi, aut pris bene operandum,fedfÃ cienddinternaopera, c;r manimobe ne opcrandu.Vult ergo ?aului ut nojblum externa ope ramusDeo,ueru etmterna-,utfidueiamoperu internd et pmilia,nam quanto magis in nobis petit propria pducia^ aHaq^ quÂ£ nopra fint, tanto magis accrepit m nobis co gnitio d(i,pximioresq- accedimus ad Diw.Efl itaipcor pora noÃrao^erredeo,ea muniuerlumrepgnare Deo Â«d opera bona, ut Deus m ilUs agat t^rppeiat uoluntatÃ© fua: no eÃ¼ offerre corpora noÃ¼ra deo, parte tamu oper rtgt;ut pducid tMm ojferds deo etÃapientid tua retmeas.

Hifc funt deÃrimnojlrorumIdcriÃdorum,Ã§rd^ fcemunt inter fdcnÃdti ueteris Ã§r nouiTeÃdmenti, item monct d quibus nerd [denÃeid o^erri polftint,fciÂ» licet d repnerdtis. Item monÃ©t de fÃiritufdnUo e^Ãde ut eduÃi nojlrorumfdcrtÃciorum, cur fitÂ» uiui, fdndd Oâ pldcentid Deo. nera exduduuthy^ocripn noÃrorti fdenÃeiorum. HoÃid ergo Â«Ã®Â«enj eft Ã Spiritufdudo ui uiÃcdtd. Sdndd 4 /Ãiriti^dndofdndiÃedtd. Pldcei deoÂ» ^wd in Ãnritu oÃdeÃdd. -

Id ed, ut oÃerdtis Deo eultum mentis uerum, timeet tisDeum,Ãddtis eioc. E.trcÃffietisDcoomnemcul=gt; turn prater uerbum Det mÃitutum.

Secundus locus docetgt; underdtio fderiÃedndierbe ne operdndi petedd Ãt, non 4 mundo, ndm mundut etidmÃÃris in fÃecii uidedturbenÃ© o^erdri, tdmÃ© quilt oÃ§erd mundiÃunt ÃneregenerdtioneoÃdegt;moriut funt, non fdiidd nec^ ^Idcentid Deo. Q^iequid enimÃ ne fÃiritu Ãt,non ed^uiHum,fed mortuum. Uixtd iUult;i frioreddCormihioscdp. 3.LiterdocdditiS^iritus ueÂ» rouiuiÃcdt.UemquicquidÃtÃneÃdenon j^ldcet Deo, td liebt Â£oscd^tieii.

Pr^tcrcdnon uult ApofiolusRomiinosfuosrdtionÃ¨ fdcrijicandifeu beneopcrddi dtnundo dut petercdutdt fcere:quidiidturadbhorret d bonis operibus feufdcriji cijs,mdxime prior is tdbuhe.Contemnit enim Deum, dif fidit de deo,confidit rebus prÂ£fetmbus,non muoedt De umetc.Tcrtio non uult fequimfderifiedndoetbeneo^ perdndo mundu/m fuos Romdnos : quid mundus pecedt inÃrmd fdertfiedndi^operdndi:ndm creditfc bene fd enfiedre crreHo operdri, qudndo externd operd jdcri Ãedt ZT firis bene operdtur: nM interm f jlheitd de mt pietdte cordis tollendd, CT utconfentientednimoGT'pU ro opcretur. Qudrtd eft cdufd gt;nbsp;cur mundus non fit imi tdndus mfdcrificiis er bonis operibus: quidmundusdit unifnem quÃ¦rit fuisficrifcifs isf op:ribuS,qudm euW) qui m uerbo expre^us eÃ¼. Stiuidem cupit mdeiuÃifcd roemereri uitdm Â£terndmetc. ciim tdmen noftrd operd m nullum dUuinÃncmjidnt, qudm ut lÃ¼is Deo dgdmui grdtids pro benefcijs in Chrifio dcceptis,zx ut iÃis dlioi ad credendum muuemus.

Ã¯mitdri rationem mundi in prÃ¦ftdndis bonis operiÂ» bus.Cdufat cur non ft mundus imitdndus,diximiK.

TErtius locut monet nos de cdufd, quÂ£ elicit no* Urdfacrifciauiudifaitiia c~ pldcentid Deo : zf unit

INTRA OCT. EPIFHA. ?lt; linJc iddccfditt; fane c^uod tdUtiÃnt noftrcibctnc[::(ritt Mn uhundcÃt^qudm^uiii nobis erdentibus mCbri* Ã diVurf}gt;Â»ituÃinilufgt;qMcrcAt in nobii nouos motus O' idohca Ãeit cordai nojirx, nd ^ignendd fderiÃeiajat lt;'2 rxuâui, jiinild ty plxantixDco. itanmonctfxcri pen er opensÃnerenouxUone mentis per Sp-ritumfxn dim nhile^e: pnecipit uero ut oÃersmusfdcriÃcii er cordibuseonÃe^uentibusjCyetiAmÃris de {Ãdo. Simi^ la lÃ locus xd Ephef. 4. ^enotixmmi J^irnu mentis ue Ãfie,e;f induite nauumheminem, qui luxtxdeumcon dituS eH, m iuÃieix ,Ãn(liâ:xgt;.e er urntxte.

QiÃendit nos AnteregenerxUone per Spmtumpindii âÂ® P^jf^ f^'^^âfi^ '^ ââââ*â Ã^'^lt;* ^ plxccn tu deo oÃerre. In nouitate menns ueftrÃ¦.

Qnid uelit uos operxri er fiscere, id quodignordt mudus norcnouitus:(pM 110 cH cotentusoptrib. iÂ» uet â boprÂ£Ã:riptis,fcdputitDcÃ¼dlixitqiilfdueÃe: hmeoÂ» mniumfeÃ¨drum er humcinAru trxditionum origo. Boa nx mquit uoluntxs contrx cos, cpii openbus bis xtq^ xliji credunt fe uoluntxttm Gei fxcere.

Â£ J Vdrtui locus iriinÃt id bond opcrdpolkrio* idbultc, in qud preedpiuntur operd de chd riidie, qua quomodo e::r per qua; uicid foludtur, monei ApoÃolus hoc quÃ¤rto loco, ea funt uicid,phHdutidMftd tio c^ drrogdntid,nomine uoedtionis effedorum zrdoa norum: qua uicid er foluunt chdritdiem er multd dUd Vidld in Ecekfid excitdnt : Ãeut eÃ¼ uiud imdgo eccleÃd CoÃ¯inthiorum.nechodieexemplidpertddefunt.'E.t ut nunc ApoÃolui didd uicid ut cdufdsintcnturachdri^ tdtiiprohibet fuis Romdnis:itd dconirdriouirtutesU* lii commenddf.quafunt contemptusÃuhdeiedio er hu militds'.quibusuirtutibusconfirudturchdruds.

Suo exempla ojiendit ApoÃoluf dondmEccleÃd, nullius eÃe proprid,Ã non propndgt; ergo ridiculum eil ex dltenis doms mÃdri.

Scilicet,ut quiÃq; memor ÃtfUte mÃrmitdiis, fuoriM donor um, quÃ¦ ex grdtid tdnttt dd tempus ufÃ¼i dccepit. Sed fapcre ad fobrietatem.

iJcjwodÃt,qudndoquiÃq^Ãu^ wÃrmitdtis memor tR. er quad dond fud quifq^ exgrdtid dcceperit,non ia diÃolutionem eccleÃd, fed in adiÃcdtioncin.

'mtnj'uritm, ut Heus in hic menfunti pirtitiene aueÂ» ret irrogiMtim, qua omnium uidorum mixiimÃrett fi Deus uni dedifjet omnii dona, aut rnultii omniu-

'^^Ãumpta,ex pliÃ¢t m quem ufum data Ãnt dona vu 'E.cclejid, non ut lÃii mflemut, non ut iUii contemns musalios,nonutindc di^joluamuscharitatemiG^ no ut de nobis pranrogniuam aliquam prie alijsÆumamuttfed ut lUis utamur m ufcm B(cleÃr,(y fient Apofhlut ait, ai Ephe. 4. iÂ« lt;cdijifdnonein corpora ChriÃi, donee perueniamus omnes m unitatem Ãdei, 0- agnitionisfilij Dei,m uirumperÃdwm,m menfunmietatis plette ad* ultteCbriÃLciuemidmodum etiatn'm uno corpore mul ta fuut membra, qua quanquam diuerfos adws ger at,et dmerlao^cii, et dona aUaatc^ alia ab muicem habent: tamenuiamterea prlt;trogatiuaeii,nulluscontemptuf, nuUa in^atio e:^c. Pneteteaetfidicat pcs,non fumma nus, nonfum decorpore,ntiidcirco no eH de corpore? t:^c.At no potcÃoculus diceremanui,no eR mikioptu te: autrurfum caput pedibKs, non eft mihi opus uobii erc. quire nec m eccleÃadiffentire debent unius cor*

^ Odiernd e^ifiold ccha:rct cu eit Bi quimproximddbkin'''DommÂ» \ cdtrÃ¤iHduimii/iyCGkcerctiriijiiM ^i * cimjine ilhus epiftold: : feiUcct g ciKomodo ChÃ¹^lidni multi ^Â«l 3 ineccleÃd,nondlilcrfchdbentgt; dte^i multi m'ebri ut uno corpse ret^uemddnwdii .n.in uno corpore multi fum mebri'. old dut mebn no eunde bdbetdÃ©lu, item quemidmeiu in uno corpore multd f unt mebri, hibetid fecundu ^rd tid dlid dtq; dUd dond,ttd ChriÃidni multi unufunt cef pus in Chrijk'.qudnq o^Ãeid udrii gerdt,et dom kibeit udrid. ltÃ© queidmodu 'm uno corpore multd mebrd,Sint oiprÂ£rogdtiudâ¬ddifdnitdte ututur,ijfde periculti,nKf biset dduerÃtdtib. ddÃciuntur : itd^ multi ChriÃimi unu corpus 'm ChriÃo,edde Ubertdte et grdtid uti debÃ©U fine olm prlt;srogdtiud, ijfdÃ© periculis er dduerfitdtib. ii fid. ItemyquemddmoiÃ¼ multd mÃ©brd m uno corpore,no diÃentiut,ppter cfÃieid et dond udrid,itd nee multi Chri fiidni unius corporis 'm Chrijk membrd, propter officii fÃ¿â dond Udriddijjentire debent ere.

Idem per omnid fimile er d ciuitdte ducipoteÃ¼, 'M qud multi dues ijfdÃ© utuntur priuUegijSieddem^ libtfâ tdte

Sei 54 bodicrrt4 epiJfeU de donw dgu, quÃ¦ b^et He clep4 iiirUjircin de otfiup, qux qiioq^dUii atqjdlU bdÂ» bet. Quire uipH/t cft,tdin de donw quim de off'eijs mtÂ» (bodice rtgerejiwm ex denis fluÃ¼tojfteiij et front quij^'q; donibibct, itipuWicum m tcclt^a officiumfortitur.

Dondfunt ifi^itqj lt;tlilt;e donitiones.quifnwrtDeo f 4trc er CbriJfo donlt;ttÂ«s er diffus SfirituJindus.doÂ» nit Eeele/Ã®x membrd iuxti meneur Mn Ãdei id Â«diÃciÂ» tioncrn er cxonidttone Eccle fiÂ£.Dona, pint ÃIm donia liones.crgo no cowmgunt mtritÃ³^erg) nullius fuut pro frwjp utro ncq;meritÃ³conting4Â«t,neÂ£}; pntproprw, ridiculu igitur cjl,ne dirdm Ãultum/m ilienis bonis g!o rwri.et propter aliÃ©na bona mÃ^ri. Priore ad Corintbi os clp.4.Quiddutem bibes,quod non dccepijlii Quod p dccepiJlifquidglorwriSjqudp no dcceperis? lllddutcnj dom dlid dtq; 11 tl [uM, mm dUud ejl donÃ¼ propbetiic, dliudeftfdpicntiiC, dliudfeientilt;eÂ» dliudfdm;ioiiu ere. Sic ut Ml prÂ«fewi cpiJbldeddijlribuit udrid ApoJlolus, ItcmprioreddCoriMbioscdp.ii.Cbrifiifidc ipprcben ft effdSus er opus eft dondrc/jiiritwmfdnftuWjqui non priusuenitjdntequdtnpdeupprebenddturCbriJliw.lodn nis dp .15 .C urn uenerit pdrdclei u$,quctn ego mittdm Â«o bis .Hmc er SpiritusCbrijli dicitur. Ad Rorndnosedpi te oftdKo.QjjÃ³d p qujs /JiritÃ¼CbriJli no bibetjbic non

tHeius.AdGil.^.QJionid MteÃisfiUj,tmiÃtDeus ritu Ãlijfui in corda Â»oftra,clamante: Abba pater.SetiÂ» ft ur a donatione donorn tribuit SpirÃ¹uil'anÂ£lo,t,ad Co nmhiot.Ã¯z.tÃiemopoteil diem HominÃ» Ã¯efum niÃ per Jjâ ritumÃanflum.lbtdcmtOiuiÃoneeaut donoru juatt (td idem Ãrdritut, fdlicet morumdonorum efjedor amp;nbsp;donator .aine.n.dona Jjgt;iritujJdnilt dicuntur,qMac^ elicit in nebis. Ibidem. Ndm huie quidi perÃjiritum di turfermo fapientite eye, AlijuerÃ¶ÃdespereunÃ¤eml^i riiMn,alij nero dona fanationum per eundem fpiniunt-ibidein.Sedomntah^c eÃiat unusiUe ry idem Ãiiritu^-Aliasferiptura m genere fepe tribuit donatione dono* rum Geo. Ad Romanos capite duodecimo : Et unicui^ fu ut Geus diuiÃt mefaramÃdei. Pfal. 67. donorÃ¼ doni tio ChriÃo trÃ¤ndturtcum afcendiffet in ahunheaptiui duxitcaptiuitatem,c:7' dedit donahomimbus. Goeusai RoJeIpinlufando mteUigi debet, cjui et ip[edeusefiâ In loco pfalmi, denaaedpi debet pro Ijtiruufando do* noru datore,poÃtoeffedu pro caufa. Siquidedatio)jgt;i* ritu^andiÃuÃM eÃrefurrcflionisChrtÃi, dequaleâlt;i tnrGauid.luxtamen fur adat/pint u^dn dus du nahori nibus.idefi,non dat uniomniadona,adpriecauendiil^ nobisnaturalÃ© infiatione,quajolemusmflariexdot^ cr reruÃiiriluahucognitione. luxtaiÃ¼ud.t. ad Cori^ thioss, Scientiainflat .PrÃ¦buiter ApoÃolo occafo* nw while epifioU,(p'adR.om.ti.lolt;jiieitdiieufudo'd

rum, ipp ^flitiofeu drYoguntid ex donis. Ad Rom.i:. ^tunicui^ficutDeui diuifitmcfurdfidei.Y dd Cor. 12. DiuidenspecuUdruer cuic^iÃeutunit. Interim tdmen cuicf^ fdtii ddt donorum ddjdlutem.

TindUi omnium donorum ufiseR,ut per iUdexorne tur Gquot; cedi^cetur UccleÃd. hdEpheÃosi.Doneeperue â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iiidmu3omnes'munitdtem^dei,crdgnitionis^liidei,in

1 uirHiM perÃÃ¤um, tu menfurd Â£tdiK plenÃ¨ ddtiltÃ¦ Chri l nbsp;nbsp;nbsp;nbsp;nbsp;Ãi,e^c. Hune i^m mÃnudt ey ^poÃolut Ãmilitudinc

, bm.Et 1. Ad Corinth.YÃ¯De dlterouÃt,Ãilieet deexor* , ndtione ct ibidem iolt;piitur. Et qui pHtdmiM mintw bont 1 ÃdeÃecorporifmebrd, hii honorÃ© uberioredpponmut, â¢ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DE OFFICHS,

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;officia iÂ« 'EeeleÃd Ãunt miniÃerU, lt;]UÂ£ donis Ã Ãiri*

} nbsp;nbsp;nbsp;nbsp;nbsp;tufdndo pluribus dondti, exlegitimd uneitione Ãubiu t

. nbsp;nbsp;nbsp;nbsp;nbsp;cleÃjÂ£.tAiniÃeridÃunt, nondominidtyrdnnied.z. ddCo

* nbsp;nbsp;nbsp;nbsp;nbsp;difÃenj'dtoreimyÃtriÃ¼rumDei. PoÃeriore ddCorinlhi

# nbsp;nbsp;nbsp;nbsp;nbsp;wiinemwr uobii nomine Ãdei,Ãd ddiutora Ãmus gdudij

11 Q^^iddutemudridÃuttt tÂ«Efc!c/i4,qÂ«tddm.3.Apo iÂ« nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;flolos gerÂ«nt,qÂ«:dlt;tm prophetÂ£funt,^ddm P.uAgdiÃÂ£i * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;F 4

quiddin didconi pMfjervm'.quiddm Hnguarum interdÃ®t ta Z^c.AdEphe.4-7rioredd Corint.M EtddRom.nÂ» Subeunt tdlid inecclcÃd officid, (lui pluribiK donKdo=gt; ndtifnnt,dut illis,'d(iuibus oÃ'icid plerunc^, denomindn* tur, Quienim A()olloluingerU,oportet utApoÃoli do nAhdbcdt,(iuiprophetd,prophetitedonum ere. Et qtdd ApoÃolus dd Titum i. uult epifcopum in dodrind po 3 tentemeÃe ddconuincendumcontrddiccntes, i^uurdi publied in R^cleÃdoÃicidÃimidebent,i^ui iÃis donis prÃ¦ditl ÃiHt,quie Ãgt;eddnt dd Ãtfeeptorum o^iÃ orum dignurnddminijlrdtionem.

P orra in EcdeÃte o^icid nemo debet Ãe mgererend^ dreoin deÃnitioneddieci. Ex Icgittmduocdtione. eÃ dutem legitmd uoedtio, e^uÃ¦ db EcdeÃd Ãt,dut db tUiSt ciutbus uocddHui EtdeÃjd committit. Aduumi^. Et cum Ãu^dgijs procurd^Ãent iUiiper ÃnguldsEccleÃdi preÃyteros z^c.

De Ãndli u[u oÃ-idorum 'm EccleÃd,lt;iuÂ£ per iUd tedt Ãidn debet, ÃcÃribit ApoÃolusdd Ephe. 4. Et idemile dit dUos qdem ApoÃzilos,dlio( ueropphetds, dUos dute EudngcltÃds crc. dd 'mÃdurdtionemÃindorum m epux edm niÃretionis, in adiÃcdtionem corporis ChriÃi,do nee peruenidmus omnes dd unitdtcmÃdchey agnmonis Ãlij Dei Ã§rc.liucÃeruit er ÃmiUtudo db hurndno cor* poreÃimptd dn te hodierndm EpiÃoldm.

â Vdrid (Â«ftp diuerfd donifuni in Ecdefii et ojficid,in ^Â«orum dtjlributione zx executions jjieddridebet. jia des, dd lt;iudm,tinqudm idformionredigiinfur, ztxjideli Us, Mt [iieliier dijlribuctntur z? peragantur.

z Qnonurddduerfiichdritdtioperibiisfoluiturtran quiUitis ^cclep^M mjlitione ex donii eic.Vnde poped cr mpnitddlid mdddgiturcheuriiAtis operib. ftudendii eft,at trinquillitdsEccieplt;cÃcruetur,ctdlid mdldcdued tur. Item ut loeui pt 'm ^cclcpd den s er opieijs.

PO/Ã¯sjadw ApoÃslui 'm genere docuit,priemip'dp= mditudine ab humdnocorpore.ifÃ© tdipprdteeptii generdhbM,ut unupquipq^pttmo^icium Ãteidt, er fwiÃ® utdturdonisddÂ£dipcdtionemZX utilitdtcm Â£ccleplt;e. Nanc in primo hoc loco prrepentis epipoU quicddm offi , cid zx dond per diPributionemendrrdt,ne quit ignoret quÂ£illdpnt o^icid zj-dond,quÂ£ uult Pdulusgen zx di Pribui mufum Â£cclepÂ£. Et ne quis erret in dipributio*

- ne donornm zjâ m execulione o^iciorum,prÃ¦pcribit AÂ» r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;F 5

folhlus hoc primo ! oco Ãrmdm (junnddm, iuxtd c^uÃ di finbui Ã§^exet^ui debt nt-, fumpt dabei nalogia Ã dd et fide litate.Si e^uis ergo habet donum prophetiie,iÃ¼udcÃ¼fide confentire debet: qui offidu prophetic geriidUud ficeX peduedebet,neHlocotraanAlogiafidei agat ltdquido nu do ce di habetdttud ab anaiogia fi dci no debet difcede re, qui o^iau agit dodcrit, Ãc tllud pcragere debet^nt doceat coin Ãde .Et Ãc de reliquis doms e:^ offices Ãmli endu eÃ¼. Prlt;eterea primo hoe loco requint ApoÃolm in iÃ¼if,qui dona zy o^ida habent, ut ea ^Ãribudt et ext quantitÃ© ÃdeUter.'Et hicc eil iUaÃdelitas,quamChriÃtÃ¼ Math.iin-.tnÃdeliÃeruo poÃulat.Ue Apofl. t.adCor.4-Sic nosicÃimet homo, ut mimjiros CkriÃi er di/Ãenfi* tonsmylknorumDei. QuodÃuperellautiHudrequiri turindi/ÃenÃatoribus,utÃdin aliquisreperiatur.P.thi( ait Paulus: Qtii prlt;eeÃ¢,infolicitudine c^c.

rtiUributio donorum er oÃiciorum iÂ« Eedepa di^ uerÃorum. Prophetia eÃ» donum mterpretandi feriptu* ram.Prophetee officium cR Ã-ripiuram interpretaru Vc confentiat fidei.

U miniÃret illudÃdcliter,nâ¬creljgt;icidt in dUoru uoÃ cdtiones,idcumÃt,oriti(r'mdc fegnitiesmewddopro prio o^cio.

ld eft, finedrrogdntid,oÃvn tdtione,er priuUtt gtea rid:mquiÃtionc.Mdt.6- itde^icu prieÃdfeleemofyndniÂ» netubisednAturdnte te.

In quocunci^ Â£cclepÂ£ oÃicio.TortdÃii lo^uitur de of feio pr^lbyterdtus 1. Ad Timotheum cdp.f. Qui prÂ«Â« fuMprteJbyteriÃ§rc.

quot;Exercet nnfmeordice opin. MifcrUordid ponitW pro qudlicunq- chiriuiis c^sre.

Pofleriorc dd Connthios 9. SecunduM propoÃtuM cor dis,non ex molcftid dut neeeÃitdte. Ã®^dm hildrem dd torimdiligitDcus.

/ I Vid dond er o^idd in EccleÃi locum hdbere ^^â.^^non posant, ncq^ irdnquillMs EccleÃa:conÃ ; Ãere, ubi diuerÃd Ã chdritdx operd exercentur, qudre 'm , fccundo hoc loco dehortdtur ApoÃdus db openbiM ebd ritdti contrdrijstciuÃ¦ impediuiUyc^uo minus dond er oÃ ficidcu/mÃudu'mEcc'cfid trdilcntur.Hortdtur uerofe cundo hoc loco dd operd (hdritdtis, quibus pneÃntibui cum mdgno Ãudu dijlribuuntur dond 'm EccleÃd,ct of Ãcidperagumuridcii etidm in mdgnd EccleÃcc irdncjuil Utdte,uel iuxtd illud i.Ad Corinthios cdp.oÂ£lduo: Chd rbdsicdificdterc.

Cifcernit mier dileÃ¤ionemÃdd er uerdm. i. dd Ti , motk.i. Chiritdsexpurocordcer coÃienÃ¼dbondjCr * Ãdc nonÃmuldtd.

In Ã¿fitcoTsovi^oy ,quodfoiiMdtiquid uebemtntiÂ» Â«s, quiin nii'um apud LdtinoJ. MaUm gfnerdhtcr po nitwr pro qnowis nwlo . Sicut et tonÂ« pro quoins toiw. Adhtcrere non eft Icuitrr tÃ³n turn dttingcre.

Vt contcmptus Â«Â«etÂ«r inter Â«os, lnuici,non Â«t Â«fitÂ» honoret Altermn, Alter uero ccn temnAt.

ExcIuJitcHrdiner liiiulÃAtcmnojlrdm extra f^iri tvim,nAm.Ã§rmundtit prenne ^UAcxpeiito^'iciA et mfit ttore^feinon'injiruorc jfinM.

Quod docet quid decrat fÃcere,et nonfitcercAn pria tnitiuA^cclcftAmultAtum erAnt in Â«{Â«,4Â«Â« bodictcnia pus non fert.Et fÂ«pcriorifiecÂ«lo wulta ^erHt in magna âejlijnationc,qÂ«lt;e Ã quit foodie retiriere Â«criet, td non pof fet/Ã®ne tKmKltw^cere ere.

nifuim uoedtionsm Ãrtnui expt dire: confoldtur ergÂ» Apoflolus fuos Ronunos ÃÃgt;c liberntionis, Ã pMiemU hdbendd, CT ah inlidnaordtione. A /fie liberdtionis, ^ feidntdUqudndofuturum utliberfntur. AdpdtientidtÂ» bortdtitr: ndm fold pdUentid remedium eR contrd omni cdrnis moleftiam. A d ordtionemtquit unicum eÃ¼foldti timber propugndculÃ¼ dd quad m male ft id G' cruce coÂ» fugcre oportet. lionet e^ bic locus tertius de modo feu formd ben e operundi (tftrendi )noleftids,iit f^egdudij et pdtienter operemur erftrumus moleftd.

ld eft, ne ex deftcrdtione irdfeiminiDeo in molcftid er cruce. AdCol.r. Ad omnemtoÃ¼erdntidmdepdtienÂ» tidincum gdudio.

SequuMurddhucdlid chdritdtisoperddd fecundwA locumrefirendd. Adhortdtur hoc opereddheneftcenÂ» tidmquÂ£ quomodo praftdnddftt, uide poftcricrisepi* fiobeddCorinthios nonum edput.

Hlt;ec dao operd de beneÃeiedo mdlÃ¨ merentibus, edf Â«i mgrdtiÃimd fuut er moleftiÃimd: ut enim Slis bene* ficidmus, qui de nobis non funt mdlÃ¨ meritidd jvrtdÃii pr^ftdre poffumus: dt meiÃ¨merenti er mgrdto beneÃÂ» cerit

L0ciÂ«qM4rtÂ«Ã¯ dcMHÃrepetit weidy qnxiiÃwbdni ihdritdf.ii uinculd et diÃoluunf.cd dut funt, dijjen tire db dlijs ex /dfluicx rebm Â«3 nece^fdrijs dd pietdte, et ficfe Icuibws dc ridicule, nllum fd^ere,dpud[e prÃ¼denÂ» tem e[fe etc. Uiec uicid f^rohibet Roindnis ApoÃolus, et dcontrdrio hertdturdd contrdrids uirtutes,qudles funtz idem cÃ¼ dlijs Ãentire,no Ãdpere dltum, humilibus cofenti reetc.QUieuirtutesetrecocilidntchdritdtÃ©etcoferudt.. idem inuicem fentientes.

In dodrind [duA zrpurd er in dlij^ebuSytjUie dd uÂ» nÃ¼dtemretjuiruntur.iHdm m uejlitu,cÂ»rcmonijSyet dliji rebus externis no oportet femper 'm omnibus idem femi re,Petrus prior?epijfok cdp.Ã¯. Qmnes fitis Â«ndniinejÂ» Ã militer dd^di etc.i-oquitur Petrus dewn^nimtUfeuniÂ» mi^Kutej Pdulus hic.

Notdt/dolos, (juiexÃlj'dperfudÃonedodrttiie Â©* exdirogdntid dltK cogÃ¼dtiombux jimplietm uerildlent corrumpunt.

IN EPISTOLAM PAV^ LI AD ROMA. CAP. XII. LCa _______^- P^^ oÃ¼dUJ^s E-piphonite.

Gimus jpeÃaliquot conaona de bonii ^ ^^^SÂ®( Â°P^^ fgt;us, dÃ©chusct hodterttdefultoli

â^gitiUerum quid patresDominicdruiU I^^^^^^l ^*^*ââ^â¢ ^^â^â^^^^^'^â^^'^[â'^ P^Ã^* is?gt;gt;^^^^?Jâ5â'â inttgrum duo decimum edpu: ai Rom, de bonis openbus e:r elegdtitiÃime erfrudiuoÃÃi me feriptum, tribus domin-eitle inuteem fequentibus di ebus dbj'olucrcnt. andre ueriÃmileeÃ¼, quod er lUori pdtrum temj^ore pduci bonis openbusÃuduermt. Clt;ete rum quid patres Mi no dbhorruerunt de bonis opcribtÃ¼ ildÃtepe et dilig^er admonere, ideo nee mihi uicio uef ti poterit,Ã uosjrigidosddbonosuiteemores reHÃ¨ mÃi tuendes,er ad bond operd excitduero.Â¥ideipr^edicdUO neeeÃdrid eÃ¢,ut Ãeids iuÃiÃcdtionis tuie medium,er cU tus prÂ£Ãdio dd alias res Ãiritudles pÃ©rtingds. OperuM preedicationeeeÃdriacA,uthdbeas teÃimonia,quib.amp; Ãdem et iuÃiÃcationem tudin oÃendas erexerceas.ltetn ut hdbeas,quibtu rebus er Ãdem CiT iuÃiÃcationem ald( er concernes. Quemadmodumenim bonisopeributÃl citdtur aliquo modoÃdehdlUnr Ã§r conÃrMturgt; ita amp;

hwlKoperifciK extinguiturzy perditur.Ãc er iuftiÃcd tio,cuiusÃnis esj bene oflt;erAri,eid Ro 6. Et Ad Ephefa^ figmcntumDeifumusconditi AdbenAoperA. Pnetereii nee iUubenterde bonis operibusftepius dico ,quiAÃcio bominibusaulieisprlt;eiicAtionem de bonis operibus uaI de nece^AriAm eÃe:deinde c^uiA Ãeiojeruros CbriÃiAnos inicluiÃimo Animo pr^dicAHonem de bonis operibus fir Ye:tAndemquiAproexperto hAbeoMiAmÃbonorum o=i per um pr^dicAtione hominibus non grAtiÃcem, guAliei hodiefunttemporA: tAmenmeDeo noÃroremficere grAtiÃimAm,

DieAm tiero non de mundi operibui,Ãed exemplo A pofiolide operibus ChriÃiAnorum, Ad quosfiribitPAUi lus hodiernAm de bonis operibus ep^lain. Sed mirum boe eR ApofioliM'RomAnosnunc credentes EuAngeli o,Ad bond operA hortAri:prlt;ecipuÃ¨Ad ChAritAtis operAÃ¯ Aft hiee eflfirtunA EuAngeiij.eiuÃ³dplerunqilub iÃ¼o aA CIA bonAoperAfignioresÃmus : non EuAngelij culpA Â» quod uiiAm Ã bonis operib. diÃblutÃ non docet: uerum peruerÃ noÃriinteUeiius culpA, quo nos EuAngeUivm ÃniÃrecApimus: dum ex grAluitx luÃiÃcAtionis prÃ¦diÂ» cAtione quAm EuAngeliumproponitjAudemuscumRo WAnisfixto cApiteAbijeere.Quidergodieemus, MAnc bimusm peccAto, ut grAtiA Abundeti Et ficut hodieÃecu ri EuAngeUci creogitAnt et dicunt.Quid ulterius opus tÃ¼ bene operArn poÃquAm lt;^hriÃus[Atisfi(it pro peced

Hi, CF pojiqudm opcrd nofird nihil dgunt di iuÃicidml Eft â¬7 fortund Eudngtlij bÂ£c,^ ddeius prtedicitionent mdximÃ¨interciddnt chdritdtis operd. iuxtdiUud.i.dd Corinths. Scuntid inftdt, id eÃ¼, cogniuo libertdtis Eâ Udngtbcie O' bonorum Eudgelij pdrit homines ex nM urnJ^ritudles, ex dUorum infirmer urn egregios conteÂ» piores: ubiuero'mfldiio ddejl, etfilitueiuscontemptusÂ» ibi oportet chiritdtemÃciUimemterire. Sed nehoen^ui demEUdngelijculpdaccidit: uerum mdlitiofinoftiand turÃ¦ uicio dd infidtionÃ«et contemptÃ¼ dUorum ^pcliuif.

ltÃ© quid Apofiolus credentes Eudngelio R omdnos di bond operd hortdtur,fimul Micdt Chriftidnis etidm oÂ» fus effe, ex ddhortationc ddbond operd quotididni,amp; merementoin bonis operibus.

PoÃremotettit Apofiolus eorim importunitdtÃ© qtÃ hodiedduerfdrij utritdiismuUdm quantumuis etiamle^ ueinmÃrmUdtem 'm nobis ferre poffunt, cum ApoÃoÂ»Â» lus tdm^oÃduitidddhuc'm fuisRomdnistulerit, SVMMARII LOCI.

i Vtprudentid'm rebus,quÂ£ dd Â£ dif cut tone eedefut pertmet,exddpublicd miniÃerid 'mEccleÃd ptuden^ ter ddminiÃrdndd, commenddtur ex eliutilis,itdprati td ddmndtur.

POST OCTA. EPIPH. 44 iÃtÂ«! MiWfciÃ¼onc non toUitur publiatitiuumcxercet wâ ^ijirlt;ttus.

4 OmnisitindiildD(orefign(indx(il,iKtmmtaine iUiM reÃgnHione non toUitur pMied mdgijlrdtus umÂ» didd.

$ In hocueridt'^crunt ChriÃidnid muniogt;(iuid exi pIoDeiÃ¯tÃ¹m inimidf bencfrciuntiid c^uod mundm non fennec fooled Ãecre.

(x mÃdtionc dut perfudÃone f^UAdÃ npud nojmet ipfoi hdbemusy m hoe, ut nos dlics mÃrmosfrdires con^ temniXiÂ«iÂ«, nosillisprd:pondm Ã§lt;,noftrds cogitdtiones, rcuddtioncs,ncÃcio(^uds,dliorÃ®Ã®jhidijsctmcdv.ationibtK fticÃrdmui-.unde poÃcd internus chdr.txtis Ãe^uijolct, fjâ Ãddrum non numerdnddÃeges : exmplo oUmÃiex runt corinthioru Ã§r GdldtdrÃ¼ cccleÃi,amp; hodie exem fld non dcjunt,quÂ£ cÃendÃ¼t,quÂ£ et quMtdmdldÃqun tur priudtdm prudemidm: lontrd qudm multisdijÃutdt ApoÃvlus.PrioreepiÃxildddCorinthwscdp. 1. er i. . A contrdrio commenddtur hoc prinw (ocopmeiert twpÂ«blic4,(70c ed,lt;putt Ãudctlt;ediÃcdtionieccieÃÂ£ ,er publicÂ£ utUUdtitlac enim prudemidÃnguldredonum Spmtu^dndiieA,ficut er (dpientid cogndid prÃ¼den,^ titeMriusxdiQonnth.cdpitext. BtChriÃus Mdtthneit

rtp. 24. ^udentidm in fiddi prlt;ediclt;itore requirit. Ail tmm'.QuisndmeslfiddKfcruufcrprudens.'EiiMt'e prit dentin hie tdii uirtusgt; (lud prÂ£dicdtorcs profpidub i^uid, quomodo,dpudquos,cr t^uo tempore pr^diedn^ du pt.Hie Apopolui^pprie inteUigitprudentid edm uif tutem,eiuiE eft ueri,bonietpmpliciffimplexmquiptioâ Et m huncmodumpre Cicero 1. O^'iciorumprudenti^ am politice depnit ,fed Pdulm de ed Theologice loc^ui^ tur, utfcidsprudentidedm hie rec^uiridb ApoPolo, ciui uero, bono er pmpUcbcr uerbo er uerbi mtettedu co tentbncnfdpidmusdltdirotundd, etquddrdtd,non mP^^ mur donis, er dents pluribus donnti, dites non tetpuo^ pluribus dondtoscontemndmus,noords cogitdtionescii fupercilio dUonan meditdtionibus pneprdmus.

Ddmndt ergo in fumind hoe prime loco Pdulus pto los,er commenddt eos, ^ui pmplici uerbo,er uerbi pK^ plici mteUedufuiw cbtenti,ncn prie ponentes Ie dlijs,e!^ wfldtione dut dodrinte perftdÃone.Pt tdles peilÃ¨ chot^ tdte ferudHt,et funtoeedponestrdncluillitdtis'EcclefuO-Prudentes apud uofmet I'pfos.

lupipcdntes pmplex uerbum, nec fubijeientes uos utf bi pmplicis iudicio.ttem experfudÃonemdioris cogniâ tionisuosdliis prteponentes.

In Gr^co e^, TtÃ§wo'strival KeeKa, id e^l,prouidtn tes honeih er dÃ©tord, hoc eÃ¹,lt;juie t^uen^ decent.

SVeunius locus proponit nabis hominem du^ilicem, hoc ejÃ¯gt;eÃ¼,^Ht non tdntÃ¼ tor am rieo,Ãed did cordm hominibus redÃ¨ erbenÃ¨ uiuere nouit, ideR, ey cos rdm Deo, zf cordm hominibus, ulruncji decorum tenet re. Tdles GtrmdnicÃ¨ uoedmus: Solche leut diefur GotU fiid^ur der âveelt du^richtig hdndlen. No ergo Chrijiid iÃ¹cen[endi[unt,lt;iuiÃe cord Deo probos ftmuldnt,e^ m term cordm homibus mmilÃ¨ uiuunt, qudles hoefxculo multi fuut, qui gdudent Chriftiini uocdbulo, er uides ri cordm Deo lufli uolunt,db omni ciuili bbedientid dUe niÃmi. Zdehdrids er ^U-ZAbet LÂ«. i. leguntur idles ho Â»nines fuifje, cpidleshicfecundus loeusreepuirit .Sicenint

^uitunVer[dÃ»tes in omnibus prÃ¦ceptis er iufÃ¼^edtioÂ» nibus domini irreprehenÃibiles,ergo cordm politic Moa fdiediu^i^erunt.

H,cc Â«erba wi Grlt;eco non hdbentur, Â«identwr db dU qÂ«o interpretandi gratia ddiedd.

bit eÃ,id eflÃ'ic agite,ne uos Ãtis diÃurbatores ^aciSiÃi alij, uerumÃne ueÃra culpa.

TErtiiM locus probibet UindiHam, fed hie diÃin^ ^ndum cA inter uindidam pubUcam cr priud tarn,hoc eSl,inteream, quam exercetmagiÃratmluxH fuum o^tcium m maleÃtdorcs'.et inter eam,iiuam nos li eeÃuimiutiapriuatimpro nobtsexercimusmiUos, qÂ«i nos miuria adÃcerunt.tlla quia mÃitutÃ¼ Dei ed, xd Ro. n-QuarebteÃ Paulonon ^phibetur. UÃ¦c non felumiÂ» hoe loco,fed eypaÃim per totam feripturam irhibetur.

PteSlhocprieceptÃ¼ deprobibitione umdidÂ£unugt; qiiod male ex ignorantia mteUedum, Porphirio olitd V alijs mundi fapienttbus occaÃonem ridendi e^ di* mnandi Euangeltum dedit,qui uidebatur comunem pi* eem crtranquillitatem,magiÃratii/m,amp; poli;ias,ordiÂ«i tiones ac leges de puniendii foniibm tollere. Ethoid Duangelium tales e^edus habere, multis mundi fapia tibus uidetur. Kefrt itacp,Ãcuti diximusM promptu t^ neredifcrimen utriufq^ uindidÃ¦. Item, utram uindidi fcriptura prohibeat. Vide noÃra fcholia in quantum ci putiiatthfi.

\^iidlte nobis prohibitee, quid fcriptum eft ; Mi fciÂ«jÂ«iÂ«irfdm,er ego retribuM- quo ^olt;^o quot;Dcusfuo 1Â» re Ãbi uindiitim fumit,nobis uero ddimil gt;nbsp;Et quunqud hie locuslubeit'DeoomnemuiniiÃ©Ã¯dmreftgndnddm ef fe, fameÂ« publicdmmdgijinitus umdiddm non [oSit, et mugi/lnitus duexercet Â«indiiSd,no ^pprwmexerett fed dei uifldidira. Pro. g. Per me reges regnant, CZ princi pes conjiituunt ittjb., per me domini domiwAntMr,ct re gnant omnesiudiecstemc. Quibits uerbis Solomon no Untufentit migiÃritum e[Ãe ordinawncm Dei, fed et* wm takm, cuius umdiUdm d^probit Deus.

Â£ A VinttÂ« locus tandem ucri dtfeernit inter ope mundi z^ Chrijiidnoru, et inter uere Chri fliMos^^hypoctiids. Operamundi tdiwfunt, quod

pro re/jjeHucircÃ¼lhntidru Ãiu dijÃoÃtdddperÃonds, loed c^tÃ©pord. M undus tdntim bene fiat dmicis, tt qui remereri poÃ'unf.inimicii nero mdlefiat^nec confiÃ¯tbe neÃeid jÂ« tes,quirependereno udlent. Viundut preeri Ãindt beneÃeid pro oportunitdte loeoru zx tempor um.

At ChriÃidnus operdturÃud operd non propter rc^ Jpeilum circumjidntidrum, perÃondrum, locorum, amp;nbsp;temporum.Non beneficit tumum dmicis,f^ et intmicis, ncc tdntumin eos,quiudlcntrependere,fcdetid]nvncos qui non udlent: neeproerdÃindt pro oportunitdte loco* nem (:r temporum beneÃeid t^âc.

Clt;eterum cum hÃ¦c operd prÂ£Ãdre Ãt uUn mundugt; f^ ndtune humdme mteUeUu er cdpdcitdtcm,qudre ne ceffe eÃ¼, utdliunde hiccpraftundi bond operd rdtio, qudm db hunund ndturd, dcciddt. Vnde ergo e^t R o fÃonÃo:A pdtreealeÃi. Luce cdpiteÃ;xto,er Mdtthitl quinto: QuiÃolemÃiumexoririÃniiÃupermdlos erbo nos, ey pluuidm mittit Ãeper iujhs er iniuÃos ,td quoi nihil eÃdliudfitcere,quint eonfirre beneÃeid Ãnediferi tnineinomnts,nullohdbitorej}!tiludutpcrÃondru,dut locorum, dut temporivm.

SedÃcprteÃdrebond optrd,Ãcut diximiK,db exem plo pdttiscÂ£leÃis,humdnÂ£ ndturÂ£ impoÃihile e^,licit co hÃ¦c bene optrdndi,rdtio primum difcernit inter ueros ChriÃidnos er hypocritds . Hypocritte qudn^ qudm poÃunt prxdtÃ¤d operd fins prÂ£jh,re : tdmen hoc

Â«o po^Mut, Ut minucKfuis beneÃcidt,id quad foUchri fiiini, dt etidm non ex Ãe, uerum ex dono db exemple pd triscalejlispo^uw.

Epi/ogÂ«sfcÂ«iÂ«s loei de operibuiebdÃ¯itdtii, ne vniuÂ» rijs uidi, ([uterdmus uindiddm, fed intKn'dJ Minc^mw mdnfuetudine.

Odiernd epi/iofd eoharet cu prÂ« cedetib.demdgiÃrdtu.Gocet .n. (imduiciÃim nos migijlrdtui dei bedmutyc^uieflcrdindtio Dei, mi mfkr Dei, beneÃeientibus 'm bo ntt, mdleÃicientibui'mmdlum. ltÃ©,g glddiu portdt, q uindex efl, in irdekqui mdleÃcU etc. Quid ergo iÃi debemus ? ReÂ» fiiondet Apofklus: obedientiÃ«i. Ait enim dnte mitiÃ¼ho diCÃ¯nÂ£ epijfeiÂ«.i4co^ neeeÃitdte fubditi efhie,ere.

turn um obtdkntidmpiirtitur bodiernii cpijioU m fudt Ãicdcs, O' monet, utmigiÃritui debitireddiimus,hoc cA, quÂ£ ad mdgiÃrdtum cro^icium dus fâ^jkntdndum fertmentfueluti funt:tributu,ue{ligdl, timor ethonorgt; Sed quii mirdri hic poÃit, quur Apojklus itdfigndte o* be diet Um in juds /becits dijiribudt, et hds itd dnxieprieÂ» fmbdt, dn quiduel exquotididnoufuignoremus,quÃ´i mdgiftrdtui tributum, ueAigdl, timorem cr honore de bedmm^Refjjondeo.SdnÃ¨ ignoremus, quidmdgtjlrd!â tuidebedmus, non tdm per mo mt Apofiolumddfubijeic ddi obedientiÂ£ Ã^eacs, q udm quid jcimut cds, ndturd td mi reluAdmur mdgiÃrdtui pfoluerc iributu, ueAigdh timorem Ztr honorem,priord .n.duo nunqudmfire mÃ codHi,dut propter umdiAiemetum prÂ£jh.mus.Poflerio rd duo n unqud Ãne extremd moleftid,mf ummd utriufÂ» que debitdeordibu! perpÃ©tua dbhorrentibut. Siquidem ndturd ^udemut libertdte, dd qudm ey uidemur ndti eÃe. Pulchrumductmusobtemperdre nemini,uiuereÃ berrimÃ¨ (fc. Et prduos hos ndturet ddÃclw ettd philos fophi uiderunt, ut horribiUter in fubditorum dnimii ergdmdgiÃrdtum (edentes. coudre mdturoconplio,amp;' prieceptisfdlubribuscondti^ierÃ¼t iÃosddÃUos ergdiM giÃrdtum rebelles ex hominum dnimis eximere,certo fei entes, nihil eequÃ¨ eÃe neeeÃ'drium, dtque mdgiftrntum, qmm ndturdUter omnes hommes oderÃ¼tfemper,et odio lidbebuift donee mundusÃeterit, ^ qui nunc mdgiÃri tViVt

POST OCTA. EPIPH. 4g fum odio fcabcnhiBi necuoluntariÃ¨tributumiUeHigiil, timonm Zf honorlt;:m dihuni/ei philofophi ^UK prÃ¦cea â piÃ eÃ´ amenÃ¢t non potuerunt,ut mdienut eueUireM milÃ¨fdnos uulgimortiUiKidfÃ¨Ã©iui ergdfuferiorempo* telhtem.Jdeo confilio Ã§r jjâC ^crutniendidUtitundodd VMgi^YdtumimnioshcminMnd ÃeditionibiK cohibuta runt. Scrip^runt Ã¼dc[; m hunc modum : nct^folum ijs lprÂ£fcrtbenduseSi impcrlt;indi,Ã(delidmciuibiu optempe nndi modus^nam er qui bene imj^ent, piruerit dliqui do n (ce^e eSi,et qui modejie pdret,uideturgt;qui iliqudn do imperct,dignus e^e. Udq^ oportet eu latrare,qui pu* ret,fe dliquo tÃ©poie imperAturÃ¼,er iUu qui imperdt, co gitdre, breui tempore pdrendum ejje. Hoc tempÃ®Mmen to ufiÃunt ut diximus,philofophi,ddrejre n^aos ddfidut uulgi contrd mdgi^rdtum. Addiderunt v commindti onej quafddm, ^ dicerent Iieosmdggt;jirdtus curdm hd^ bere^er grduiter punirc mobedientes ,ne^(dt'Keffe,ob temperdre mdgi^rdtibus, mÃi er colerent eos dtq^ dili gerent. PldtoÃ¨fudRepubhcdftituitpeÃ¼endos ejjeeos, qui dduerfdrÃ©tur 1ndgijirdtibus,ct dixit tdltsÃ¨TitdnK tuttere,pgndtos,qui nÃ dubitdrum dijs cak/libus/eopÂ» ponere, quos er ÃtmHi pand dignos e^e dd^rmduit.

CiCterum nobisChri^idnis dUdremeÃ idcontrdmnd td et ndturdli mobedientidm quareddfunt, â3 ex philo fophora libris,Ãedex uerbo dei,qdâ docetmA^jdrdtÃ¼ e^e ordifwtionÃ© detjid qdâet pbilofopbi Â«idere poiwerHti [ei mdgw

magno difcrimint: quippe uetd Dei cognitione fpoldth ZT uerbo,fine c^uo in rebus Dei inquirendis,omnid funi tenebrÃ¦. N ec d ocet ucrbumM.dgiftrdtum e^e ordindtio nemÃmphcc,uerH idle,qua Deus tdto note nobilitduitt ^uo noeAdhudindius, utq pr^funt inMd^Ãrdtu, dif dppeUitur.quo note uoluit oftederefcripturd, qud reui rentid z^ obedientid profequi deberct Mdgijirdtus.

Item monet uerbum nos de finguldri mdnddto Dei gt;nbsp;quo priecipitur obedientid Mdgijirdtus.Polkd monÃrdi ttidm uidm, qud reperiri poffu tt certd remedid contre prduos et rebelles nojiros ddfÃ¨Â£iiu,perpetuÃ negdtes nw giftrdtuiobedientidm. Philofophifuis praccptisfubdi^ tos forts obedientes Ãrmdre potuerunt, er ddfÃ¨Ã©ius inter nos neep pottere udluerunt,neqi docere,unde peteretur. Verum quid Deus non foltim externdm obedientid er^ JAdgifirdtu requirit,fed eyquot; confentientes dtq; puros ddÂ» fÃªÃ©lui,qudre uerbu dei confulendu â¬R,quod docet Chri fl:m effe fide dpprehendendu,qui fide dpprehenfiu, do ndt po^dff)iritu/mfdnaum,quiprduosdtque rebelles di ficins purgdt,et nouas dnimi motus 'm nobis gignit, dp* tosddprÃ¦jldnddm fufficicntem MdgijirdtuiobedientiÂ» dm,crddreddendum eitributum,ue{ligdl,timorem Ci^ honorem,etidm confemientibus cordibus, quterequirit Apoflolus dnte initium hodiernÂ£ epifiollt;e,quum dit: J deo^i neeeÃitdte fubdUi effote, non folum propter irdgt; hoc eSb, quid punit 'moiiedientidtn lUdg^rdtus, fd etiitti

INTRA OCT. EPIPHA. 49 ttidn propter con[citnttAingt;ideli,ncconlcientidpoUuA tur pecato vnobeientite.

Po^remo Ã non e^int priedid:^ cM^ce, c^uur obedi remus mdgijlrdtui, timen blt;cc mento nos ad obedientia. vnuitiret,ciiiiamagiÃratusuifflat;pnobisgt; mhoc utab inctirÃonib. malorn cuffodwniKr.cjMt infontes eymimu fumws maU: lt;^uapr opter er ApoÃolnt banc can fam oÃe dens ut nuxitriAMi^utt. ideoq^ neceÃitate jubditi eÃotCt hoc eH, quia magiÃratus uindex malieA,^ cofer uaÂ» tor boni. Taceo hic ipfam neeeÃitatemobediendi Mdg Ãratui,qaftneiAagijiratu no poteÃpublica IraqutUitas conÃÃere,qua turbatagt;nec genut humanu durare diuti* US potcÃ¤.Ne dutem quis creddt fe Paulo fatisÃeiffe prÂ£ eipienti de obedientiaHiagiÃratus^Ã tantwrnobedidt: adijeit Pdulus hdeepiÃola obedientia fÃecies, uelutitri butH,ue(ligdl, timorem, er honorem,quibusrebus fus Ãentalur ey conferudtur VidgiÃratus : quasres dÃ©bita uoedt Pdulus, ut fcias,magiÃrdtu ex debito decipere tri butum,ue{tigil,timorem er honoremte^ nosfubditos tribÃ¹tu,ue(ligal, timorÃ© er honorem ex dÃ©bita foluere.

lt; obedictid erga mdgiÃratum tintu no in hoc coÃÃit, ut im (imphcfm obedientidm preeÃes,erprteter hdnc nt hihfed ut er tributum er uedigal reddas ei, ddfuÃen tandum MagiÃratumtitem timorem erhonoremiUtma gijirdtws ojficiwm euw gdudio Ã¿irat, tsquot; non Jemens., -

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;PrÂ«

PRunus loan eccupAttom quidam Anteuortit Ro* mAncrumdd quoslcribitApoftolus cogvAtus, qui Audientes de ohe^ictitiajdiccrcAutcogitAre jAl'.em potu treilt: fufjicii ergo fimpliciter obedire mgiftrAtui er co Icre eum amp;c.quibuicogitAubusquo occumret PAU* iM.certo cx conftlio dijiribuit obcdicntiAm 'mfuAS Ãieci es, utfeiAnt PiomAm non l'Ain effe ÃmpUciter obedire twgilirAtuher eolere eum, ut nel non heddnt mdgiilrd hts, uel quAcunc^ idndcm rdtione non olfenddnt, modo illi Ã tributo, ueÃ¤igAlibus,timorÂ£ er honore liberi fint, id eR,de Ãdo externo er cum ddinno Æwrum bonorum non iuuent mdgilirdtum, nelt;^ timore er honore Aninti eolditt. Vuit itde^Apojhhvs hoc primo loco,'m quo amp;nbsp;Ijfccies obedicntiÂ£ Addidit, ut RomdnierÃc d'ij fubdi tiChriÃidni omnes non [dum Ãmpheiter mAggt;Ãrdtui oÂ» bedidnt er obiter coldnt eum^edetidm AdÃuÃemdtioni mdgiÃrAtus tribudnl uccUgdlid er tributd : item exhi= bednt, mdgiÃrdtui timorem er honorem, non lohmilÃ´ ris, uerumetidm 'mternÃ¨,ut mAgiÃrdtusÃuumelÃiciiM cÃ gAudio Ãc!dt,non gemensideinde fubditi obediÃ«nties ergd mdgiÃrAtum perÃÃ¼dtÃAtisÃcidM : id quodÃt,qui do fubditi obedientilt;efru{iibus fe obedire reÃ¼Ã¨ teÃÃtur

INTRA OCT. EPIPH. $9 reventes mAgiftrntui trihutum, uc^ig.d, timorcm er honore hoc eii, er de fado er confentientibus animis. Et ne mc^giilrMiii coÃdentiMiÃbiÃ.cidt 'm exigedo tri* butOjUedigiU,timorÃ© erhonore,ddditApojiolus uod biilum debiti,ut feint mAgijlrdtus fi ex debito,Ãne pecen to trihutum er uedigdljtimorem er honorem exigerc. mhilhicdicimui de tyrMnis,qui jlepe prÃªter uHdm ne eeÃitdtem exfugunt [uorufubditorum er meduUdm er fingumtmt^c.

Preetered nefuhdtti excufdtionem hdbednt de no dl do trihuto, uedigdli erc.fmul eo ferait uoedbulum de biti^ut feidnt fe ex dÃ©bite mdgidrdtui tributum erc.foi uere. Et /lent hic dit ApoÃolus : Redditc ergo omnibut debitd,hoc ed^que ex dÃ©bita omnibus debetis. Dcwde, ut hdbednt fubditi, c^uod udrijs cogitdtibus contrd debi* turn oppondnt,'mtuebuntur hoc debitum, non ut ciuilis wigtftratMS 'mdâtutum,fed ut opus Oei,qui cwmiMAgiÂ» flrdtumordindritÃmul er uoluit, quo mdgidmtus fu fkntdretur. Et 'm hune ufumcedunt tributumedigdltd. G'elt;e. Qu^hidubet Apoflolui ex debitofolueremd* giSirdtibus. Prouoedbunt er fubditosdd obedientidin, Gquot; Ut eo libentius mdgidrdtui debitd tributd er uedi^ hdfoludntgipfleutilitdtes,qult;eex ofpeio mdgiÃ¤rdtus profluut,nimirum, ut pldciddm er quietdm uitdm cum omnipiettdt er honette degnni, Vzidc er ApoftoÃ®ia

M tinte hodiemm epijhltim: Idea enim er tributd pr^ flitis, quid minijlri Dei junt, in hoc ipfum fctuicntes,fci licet, ut mdli punidutur, cr boni defindantur dd con^f mdnddinpubUcdm trdnquiUitdtc. Prouoedbunt erprÂ» miÃiones dei prccccplo de obedientid ddditÃ¦ in qudrto prtecepto,de jilici omniumrerumfuccell'u iUorum,qtt^ Kdgijlrdtum obedientiÃ¦ cultu colunt.

'Deterrebunt uero fubditos db inobediettd cr^ mi^â fttdlumipfic peenteerpoendrum exempldippusinobt dientiie. Ddthdn,Chorcec^Abyronpropter judm cr^ Kofm et Adronem inobedientidm uiui dbforptiÃierib CdijtulijCtefdriitruciddtoresdd unuemnes miferepf rierunt.'Rujiici no^ro fÂ£culo dd centend milid und tejli tececidere. Contrd eos, qui fiepeleuidmdgiÃrdtusont rdfirrerecufdnt,dit Hieremidscdp. 28. CdtendslignetK contriuiÃi, er fades pro eis cdtendsfnreds.

Tributu/mgenui eR oium oneru extemoru ex debi* to,qudlidfunt :cenfÃ¹s,ue{ligd(id,operit}ldbor, militii^ erc,VeiligdltributiJfgt;ecieseli.

Timor er honor dnimi funt,qudnqudm honor er ^ MrsnM(Xttrw,^dnimiÃninlelllt;:poÃit,Adhottori ertimf*

CT timorem re^rri dchctxt dUd t^uÃ¦ mugillrdtui debe* mMiUdHiifdpiÃ©tidylujilcÃ¯dydeliio perjonAtummagiÂ» jlrAtu,duloritd3 fdnciUi legtStdutorUtu m^ituendiboÂ» nA^oliÃ ditc.conlrdc[uo5dsbUditrgdmAgiArdâZobe dientiie f^ccies,p!ccdnc,lt;jui (iriUAlAjubÃ iioru ludicidle gibus erfcutemijs mdgi^irdlui prA.'fcruiu,(Mi autoritd ttmÃeiendi kgÂ«Â«dje ptr pdittonem irdhum z^c.

SEcÂ«ndKS locus m^ituit compendium erfÂ«mindm pofrricris tubulte, de openbw cbaritalM,qMte omÂ» nu Â«nicit dileftione impkntHr. Sed ideo tarnen non jhÂ» timfeqHilur.qKW dikdioep impktio legis: a^ m noÂ» Pris Mirib. eft impletiofcrg) nojtrtcmplcuo pchirudte lu^icidme^'xit. Siqiiidem Apo/biws bic non lognitur deimplettoneexiernis opÃ©rions ebantatis jddd: neque Mopsblt;tc legeDeut.5 loquilnr dedikft:onc extemit tX turn, Ditiges proxiinum tuumÃeut te ipfwm: nertoÂ« de MdpdibHS paris er conft nticntibus: pent pronomen teÂ» ipfum iÂ«pnitdt,qnod de prma complÃ©difecundnm pr^Â» ceptumdgitid' difidus paros Pagitat.

Clt;eteram quid dikdio cft impkito kgum ÃccundÃ¦ tdbulÂ«e,duo bicconpder4ridebent:lt;iltcrÂ»m,qnÃ³d imple tio per cbitritdttm er deexternisÃdis z^ deconfentia entibusddpfiifcas Hitelligcnddpt:dltcrÃ¯uawi nonpt tw nopris Minbus Â«wimit eonfentientem cr p uros dd^Ã¼M, H

tfd leges fecunite tdbulÂ£ddferre : qudre dd edm impUÃ* onis pdrtem pertingere non licet. Ver urn quidem eÃ¢ temdm chdritdtK impUtionemet optrum eiM, dUctiiO^ modo m noÃris uiribus e[fegt;modo non impedidmur d i^ dbolo. De dlterd mpletidiK pdrte,ut purosdd^iiitifi^ con[entientes dnimosddfirdmus^id Ã¤deo non ek m po* teftate nojlrd, quod etiam expetieMid illdm impcÃihiigt; tdtempuis nos docedt.Quid turnpoÃ:ed,er^fruÃrdbgt;* cutus eilApoftolu5,dileÃ©iionem effe legis nnplctlotend B.ef}gt;ondeo. J^ion.SedeSlnobis uid ^ppoÃtdddperÃ^i legis impletionc, dd iuÃieid etM uerdnvdt non in nobHi uerum m Chrifio, qui^de dpprchenfus,dondt nabis pd imputdtione lulUcidm, non dUter dtq; ipÃ legi ÃdtisÃdi femin, deinde er dondt nobis IÃiritwn ÃnÃ¤Ã¼^quiereil in nobis nouosmotus, dptos dd uerdm dltqudm impletvgt; nem, qudnqudm in mdgnd 'iÂ»Ãrmitdte,qudm tdmen dn^ pdter boni conÃulit propter juum ChriÃum. Ad quidif go prodeÃ¼ ddimpletio noÃrd,dccepto IÃiritufdndlo dti morumpurgdtore: num dd uijiicidm: Ke/Ãondeo.'Etii prius hdbemuspropter Ãdem in ChriÃum imputdiiue' fed ut Cd-pro iujiicid in Chrifio deceptd, nos grdtos exb^ bedmus. Decetenim iujliÃcdtosnoud uÃ¼d. Ad R 0.6.Et dd Ephe.i. Conditi dd bond operd erc .Et in hunc Wi* dum concedimus ÃeUe dileHionem eÃ[e impleticneti legis, dtecontrdnegdmus nos perÃdie diligcrcpoÃfe'.fi AutempoÃfemus,nihil mdgis effet uerumiqudm diltHiÂ«â

POST OCTA. EPIPHA. jt new cjjc impfctionfm h gM,âfc mcintm^lcd lt;t J uerA iu-^iciim tmpâ¬trdnÃ»rfm/H(fuÃ¹rttcm:nontrgo mile dixit Â¥ Aldus. QKi diligit proximum, legem implct^AÃ vmlc witelhgimt PAidiii ciuiddcÃ©Honem perfediAm m no^lris wribus ponunt id lulUcidm corAm Deo Â«dâentem.

Pr^tercd non pote^ ex hoc loco probAri dileilions iu^^cATf, ^wid impiet legem'. nAm Ahud eft legem ma picre opere : dhudeft legii impletiont lujii^cAri^i^tioii propter nullum opus^fed propter promiÃionem contin git. AdRowdfios 4,

Quid idc^uod debetis, m unâeA ddedione confifiit, Qui enimdiligitpvoximum, legem implet, idelhfi ddedio effet 'm noffris uiribMiddedio 'mc^uA. txcorde puro,conÃcientiA bonAnyjide non ffunuldta pro^cffcens.i. AdTimothe. 1. Hier nero diledio Ante* epiÃ¯ chrism Apprehenditur^de dd nerd iufiidAm iÂ« no bis omnino nuÃA udedtpod Apprehefion'e chriÃiÃde, deceptA iu^iciA uerAyey donAtonobis J^iritufAndo3 Adejiqdem AliquAffed Adhuc'm^rmA,etimbeddis quA in neuspAterboniconfuUt propter[uiimChriffuye^r tÃ¯ic dteirnur (^ nos Alicpio modo diUgendo fegemiwpkre, non quidem dd iuffeium, quAm AntehAbemus ,ppicr fiÂ» dem m Chrijium ffed ut ca impletione nes pro AceceptA mehr iff o luffidA, grdtos offend Amus.

Gjkniit dequiilidileiliont lo^MturPMluhnin^* . rum de dilectone opcrum ftcundie tAbula^cux id ddt* Hionem tanquim id locum communem rejiruntur.

Ppilogus hums loci de dilediione impletrictelegifi Et dei non milum openrhut e^ilum chirititis gencti lent, omnischarititis open rejirri posant .

id eA,lt;iuÂ£fit confenueniiinimocr externo Ã^op mul. AA de hie dikdiione^cj^uis gloriibitur prÃªter Chi ÃumlQiit Mit.f.telhturÃuum o^idÃ¼ e^fe, legem impl^ re.pt ilibiÃnii legis ejfedicitur id [ilutÃ© omnicreiÃ«ii'

R o perpÃ©tua more hibet Piulus, ut in fuis Ã* pifohs prius de fide Ã¼â ueri iufiicii dseÃ¤t'i^ tequimigit de bonis operibus pertinentibvi id mftitutione Chrifliin^uitlt;e,id etii in bi(

epifioli id ColoÃ. igit,Ã¨qui ledio epifkliris pr/efent^ diet triferipti eÃ.Docet, n.Piulus per duo apitipt^

r4,qÂ»id|Ã®tEÂ«dngeliHm erwerd lujIicid.ItcmjqMoinodo EMdngeltKmÃde lt;ilpprthcndeniumfn,zx qÂ«omodo iu^ flicidÃdeimpetrdndd. Per pojhriorit duo cdpitÂ«f6rmdt ttitdm bonis moribus er CbriÃiditts opcribus pidm.

Sed non temere hunc ordinemfequitur fuw in feriÂ« ; ftis ApoJfelusjnwiÃ¨ennndoceturde uitte moribusfine ' nbsp;nbsp;nbsp;operibiM bonis,dntequdin de /onte feu cdufdgt;Ã¨ qud bonA

ms eÃ¢,ndm er cum Deo frujlm Ubordtur opcribtÂ«,Â« 5 (1 prinsÃdetnCbrijlutn Dcopdtri acce^tus frÂ£lus,qui i opcrdtudcrfufcipitjerboniconfulitcitpropter fuum j -, ebrijiunt) poftqudin ne dcceptus in grutidm, inter opcÂ» j ' nbsp;nbsp;rdndum inpgni etidm inprmitdteedreds.

j imustdntuApojfolumindocÃ©doinntdrijinextremdin i turrimus odid, er db omnibus pdÃim procUmdtur baÂ» , i norumopErumcontemptores, non quidno docemus de bonis opibus, diuerfiwn enim tejhnrur publics nojltiC â conciones omnes,fcd tantum quid operd non prÃ¦poni= * nbsp;nbsp;nbsp;musgratuitÃ¦inCbrijfeiujlicidi, er qttidopo'um digne

' ; montes. Grdtis iujlifÃ¯cdmur credentes in Cbrijtum fine ' ; operumre^eftu, uerum in boe ut bonis opcribus decld remus nos iuÃiÃeatos eÃeÃde in C bn flu, er grdtos nos i oÃmddmus pro dccepÃ®Â£iiufliciii,nec aliter Apojfel;Â« doÂ» ' nbsp;nbsp;nbsp;cet ante boditrudm epijbldm ni initie tercij capitis feri

ftdm id Colo^enf. igiturÃ conf'.imxiÃif cum Chrilht ' ^Utefurfimflintc^Uierite,ubi ChnÃuicfidi dextirdnt Dti pdlris fedcns: queefurfum fdpitCtnon ejme lupir tef rdm, lAortuienimcfis,Ã§ruitiucÃrdAbfcondititÃ¼lU Chriflo m Deo eye. qute uerbu nihil d-iudÃbiudunc, aeÃdiedi. VoiColoÃcnfes, quidwÃiÃcdtieftif perler fum Chrifuw. igiturntinc m|ii^ul^t uittmiuflificduo* ne dignu, id c{i,tdlcm,qtilt;e deebret uos lufifcatos efiit er bonis openbus efhiegrdiipro ucceptd luÃicu.^t hu ins adhortdUonis dd bond operd poll iujliÃcdtione purs t^lhodierndepfhld,mqudiubetApofcgt;lus ul Cclopcnâ fes indudnt, iam cleiÃ¼/dnÃ¼i t^' diledli DcidiiÃcrji mif ricordi^ybcnignitdtem, humiUtairm, munfuetadimint Crc.fedobfecroinquemÃnent: NÂ«m ut inde utfifecu turCololfenfes^ Non:quididmerdntiuÃiÃeati, eiÃ¤u fdnHi,er dileÃ¼i den uerum ut bonis opmbus grdi fini Heo. SiceniminquitmhodierndipifloldiGfdiieÃote-Et poÃhodiemdm. OmniiiquttÃcitis, aut uerbo autÃ Â£lo, oinnid in nomine Domini lefu Ãcite, galias ageo tes Deo er patn per ipf um.

i ytchdritAieprisfaudtur pdxitim cordibuicon ppd pM, e^ irdnquihitds pdee Chripi.

PRimus locus hondtorius ed dd bo nd operdddq; d debito.q.d. Apojklus: VosColoPenfesjddiidJn Ã©pis dedh^Andi z^ diledi Dei,hoc eft, iHjhÃrdU e/ttÃ®. erg) bene opemini.Stmilw ndbortitio dd bond operd ex tdtddRomd. 9. Antgnordfis.cpqKieHnqibdpfixdtifMÂ« mnsmCbrijltimlefitw ejc.Cuius loei funimdeftilujli pedti debent bond operd pdcere,C7peut ibid'cit Pdulus, mnouitdie uitte dmbuldre. Similis ep loens ctininiiio j.edpitw epiftmd ColojJ.lgÃ¼nr fi cofnrn xijlis en Cbri= |to,qMlt;efÂ«rfHttifKnt,qÂ«ierite ctc.ncddEpbc x.lpfiusÃ gmcntnrnfiimu-SjCondiu dd bond opcrd,jnC|jnjÃo lepe, ^MÂ« prÃ¦pdrdwt dens, ni iw eis dmbnldremns.

tionw noÃruc, qui cil bene opcrAri,non ut indeÃeuret^ tnalÃ¨ uiuamus. item monet nos deÃgnis, Ã¨ quibus iuÃ^^ cMcogiwfcidebent'.fcilicet ex operibusbonis.

QuiiieleÃ¢i,ÃmÃ¤ier dileÃ¤i Dei. Adhortdtioell^ gumento fimpto Ã dÃ©bita, induere non eÃ¼ kuiter tunti* bondoperdÃ¤ttingere.

Vocdbuld periphrdjlicd ColoÃenÃu iujiificdtoru-'E' le{iifunt,no mtrito iujii.Et{dnÂ£ios er dikdos Deiell( Col.relÃicit dd edufdt extrd Col. mmirum dd ChriftÃ¼it* fdnUiÃcdtcrem,'m quo et dilcHi DeiÃHifunt Colo^' V ifeera mifericordiÃ¦:

Ne ColoÃenfes nue de bonisoperib. foUicitiÃnb dut hÃ¦c dut iÃd,uulgi hominu more^ngdnted* trd uerbum:Ãeut p'ierunq^ dccidereÃolet, quoties uuk gus dudit operdndum effe.'lgitur fecundo hoc loco prf feribit ApoÃxilus uerdbondoperd,no hacdutittd.,indi uorum cultibus,dut dlijs no neeeÃdrijs (^remoniji pofv td: fed Chdritdtis operd 'm uerbo dlidsbene Ãnddtd.Chi ritdtis 'mqudm operd, quibus 'mferuitur proximo,(^ chdritdsferudtur, qutedlioquicoÃ¼dpfd,multorum mdk rum cduÃdell.in exemplum uoco Corrnthiorum 'Ecclc Ãdm, 'mqudpro chdritdte, 'mfldtio, inimicidie, Utes amp;â consentioncs exercebdiitur.Bt ut nuchoc[ecundo loet prd*

{gt;riectpiÂ«nfÂ«r chdrÃ¼dtis operd, itd d conirdrio contrdrid. cbdritdiioperd ptrhihentur,

Pmphrdft! gt;nifmcariiÂ£ uehementis fy tx dnimo proÃeifeentw. Vultergo ApoÃxilui, Â«t ColoÃ.twfwcor diÂ£ optrd ex dio txtreednt finehypocrifi.lAifmcoriiÂ£ Mcdhulo 'm genere pgniÃedntur Ã³id chdrtidtii o perd.

Bcftignitds uirtus tamp;hic, cuiusconlrdridÃuitt uicid: morofttdSidu^iritds, et 'mtrdÃ¢dbHitds,quibus uic'ijs pr* ditos,dlids Dcineds uoedre folemui.

'Huicopponunturfuperbid,eldtio,mÃdtio, ty drro geilid,quibus uicijij^r(Â£diti,contcmnunt polkdd^.ioi,^ ÃidiÂ«t,prlt;c fe idmndMet reijciuÂ»t,utlquid non itd plu rdionnhdbÃ©tutrc liq ui,udq uid iHw rnprmicres funt.

HKicopponitKr uindidit cupiditdi.'S.lidutemmdn Ãuetudo uirtuA^qud pepe tnnquiÃ¼itdtis jeu pdcis grdtid deftjiimus d noÃro iurctquemddmodum Abrdhdm eeÃit Lotb, Genas. ldcobEfdu,Gen.}Ã¯gt;

Eft dutem pdtientid uirtm^ud pdticnter et cum gaudio jÃ¨rimuscrucemmo 'mdigndntes'Dto ,nb dejjierantes de prajidio Debjederedelei'mjide certd,oiddduerfiet be

fuuoli Dei uolunidte deddere, c^ nos certo liberdtui^ iri. Pdfistnid folimur nosdduerfus omnes moleÃids.

Hiff uniedfunt ebdritdtts eperd.quibus ed conferui^ tur. SupportdreeÃ¼ 'mfirmosIpintu icmtdiisfÃ¨rre.inul ccmdit,hoce{l, non ut unus fupportet,dlter non.

TErtius locus db exemfilo ChriÃi Ã§rinuitdt nos di o^ietdchdritdlis exercidd.cr monet nos de Ãrtni qiidiiccrchdritdtisoperdexerceri debednt. Quidenim ChriÃud ÃdludtomoÃcr dilexit nos, (^donduit nobu er rdtdcrofÃnÃds noÃrds.Qudreer nos imÃ¤cem nosditi gerc dekemuss^dllerdlterierrdfd er oÃenjo^condo* udre. Verum ru in jvrmd dihgend' erremiUyfic diligcn dus eil proximus, er ficillius oÃenÃe[unt condonddit illi,Ãcut Chriflus dilexitnos, er.nabisdonduito^cnlds noÃrds, hoc ell ex dnimo er cum giudio, non cum mo* le Ãd et fine corde conf en tiente. Et Ãc propomtumebis ChriÃm 'm exemplum imitdiidi. Luce fexto cdpite, ubi ab exemple pdtrismonuerdt difcipulosdd miâertcord:^ operd exercendd,er de fuo exemple fubdtt. i^on eli di fcipulusjuprdmdgiÃrum fiium,perfellufdutemomnit tritÃciitnidgiÃtripfius, Priore Peiri. 2 ^poniturimi tdndiexemplum in ÃiniUÃrene^ocio.

- â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Si

Q . d. ([UirclÂ£ non dc^citnt uos,a curdle, c^uo in* uicemedsionctii inter uos extmplo Chrijii.

Â£ A Vdrtui lociKhortdtcriui ell ddchdritdtisope db utili, i^uid chdritds eft uinculum perfi* {lionK,hoceA,lt;iuide^icit er conferudtcomunem trun quiUitdte in Zeelef d, nd Apofiolus hddenus egit de chd ritdtis operibus,ciuibus CT dUdsferuitur proximo, et co ferudturchdritds. Nunc old operd chdritdtis epUogteos ddfuH loeuc0munem.i.ddchdradtemreuocdt,^ppoÃto fmul chdritdtis comodo,c[i'eA, conferudre trdncpnÃ¼Ã d tÃ© Eccleflt;e,cidâdlibidUjs uerbiseloepaturApofklm pngt; ore id Cor .8 ChariM ceiiÃedt .EtÃ ([uisconjuldtcr ,p he exdmmel pnedidd chdritdtis operd,uidcbit ed in eum Ãnem pdrdri er Ãeri,ut chdritdtem und cum pdee Eale ÃÂ£ conferuent.Qjiis enim dUusÃre ed benignitdtK,hu militdtis, mdnfuetudinis erc, ufus. Et propter hoc Ãnd le commodurnuocdtApofioliK chdritdtem uinculum p, f{(lioni5,hoc eft^quo ceu unoin corpore multd mernbrd coniunguntur. ltd er multdEccleÃamembrd dd pdeern er trdncjuillitdtem,dd unitdtem er concordidm. Vdiid mondeborttm comnutdfunt, lt;puÂ£ hie ffeeuldntur holes nul

nuUitti cohitrÂ£tiÂ£ jiudicÃ dejhtu perfiilioniSiqudin e^â ficcre debet chariM.

Epi/ogMS pr^cedtmium de operibiuchdrititi!^ duo djuritdtis operdi de quibus datedJ^ecidtenui dixit,ddiii WK genui uocdtidd ij^um Chdrudtem, qud commeviddi db uidiiO' nd qudm db utiii hortdtur Coloffenfes.

id eR, quÂ£ comungit EcclepÂ£ membrd dd unitdlem crirdmiuiUitdtem. Item conferudt edfdem res.Vel uoedt pÃAionc ois ebdritdtis effedÃ®m er operd, qua ut muUd coferudt ipfd ebdritdi dd adiÃcdtione ey pdei Ecclefd.

LOcus quintus uotum Pdulicatinet, quo optdt Co loffenpbus pdee ClmÃ¼dqudÃ diedf. NÃfdtisejh ut per ebaritdtem er operd cbdritdtis(iris in Ecclefidfd cerner trdnquiUitdtem hdbedtK,ideo opto uobderpd* cent ChriÃi,boceA,interndm pdeem er cofcientiÂ£,qud tdm in proJlgt;erisgt;(',udm m dduerÃs artÃ¨flitudtis Deu/to nabisp'.dcdtim effe, er ueÃrieurdm dgere.Voedturdtt tem btec pdx,Cbrijli pdx, quid ChriÃus Ãde dd iuÃietd dpprebenfus,edmfecumdduebtt. AdKom.i.luÃiÃcdti igitur Ãde, pdeem hdbemus dd Ã¼eum per Gnm nohrwtd lelitmCbrijlumgt;perquerner deeeÃumbdbemusperÃ dem in grdtidmqhmiin qudÃjimus,etgloridmur inÃgt;â

POST OCT. EPIPHA. $7 gloria fiUorum Dei. i^6folii dtttem,[cdÃ7 glâ'^iâgt;'T!ur mtribulAiionibus ere.

Ndm eÃ pdx 'mternd pro confcienlijs.Sic fieri poteSl ut firisprocetliscrudsigitemur,intut tnincordib. glo mnur fu^ercruce er pdaficipinus.

SExtm locus Agit de comuniptmopnebonorimolt;B pcrum,qMi eÃ,Â«t illispmusgnu Deo^pMeeptis m ebrifbÃ¼quot; perCbn/lum benefcijs. V rule er bondopc ndicunturpicripciA ldudis,uelgriiiilt;irÃ¼lt;iÂ£lionit,Pfdl. 49. Sdcrifictuni Uudis honoripcdbit me erc.tit Paulus l}icdit:Gntiefbigt;te.P.tpoflhodiernamepifb)ldm-.Dmniii e^ua Ãcitis, dut uerbo dut fado, ernnid m nomine domi nileÃupteiteygratids agentes Deo er patri per ipfum.

ET feptimuÃ® hic locus uotu PduU continet pro Co* lo^enfibus, M porro m uberiori uerbi cognition^ G^ alijs rebus jjgt;irituaUbus diticres ÃM Hq^ excrefeilâ Uortdtiir uero eos udfrequentii uerbi z^ rerum/firi* tuAium exercitia., quibus uerbum z^rerum IjiiruMdii cogmtionemretineunt. Him aft non dmittcimusuerbi* ptorfus.nec reru ffiritudlium cognitione}n,nojird ofa tAntu zrfecuritfUe, tumen nobis ofeitunter Agentibquot;. iK nirefuletiwmicMillehomo^zrziZAiiiafuperftminAre-Kuttha 3 Similis per omniu eH locus ud Ephe.s. Loque tes uobifmetipÃs per pfulmos oquot; hymnos z:rc. vbileÃ¿ re poteris hums loci cldricrem expUcdtionem mepife^ la, qua: legitur Dominica a trimtatis zo.

SPruit hodierna epifkla ad nofra Ledepteput um gt;nbsp;hoc eft,ad nopros auditores uerbi, qui exemple Corinthiorum, eoeperunt nunc ex Chripianx liberâ* tatis feientia mPari, adeÃ quod hodie maxima pars auditor um uerbi credatfe prlt;emiÃ», de quo hic loquM Apopolus,apprehendiP^e,nec denuo Ã cognit tone uerbu etufuChriPianÃ¦ libertatisreciderepope.AdeÃ´enimiÂ» fiati reddimur fub Luangeho, non Euangelij culpt fei

POST OCTA. EPIPH. jg feitidiuriUnoilrimilici(i,!tSHlt;inteiir.(idijitqMhulaf modi injiitionem 'm nobif gignit,ut poÃvA uerbum iol^ hit,nut id mmM conliminct purum.Cuiusrtiexim^lti ohm extitu Cor'tmtbiorum Eccl(pA)CiUÂ£ex'mftdiionc inf-curitdtemxxpeuriMo in cotemptum c^ucriinddnt mniProru 'mcidit, ex contempt (iuolddm, fupri uidni decuit, exudit. Vndt poÃtii amp;nbsp;ptiri uerbi prophAtmtio pculAcU.CrediieruntnutemtuCorinthijfcuerpiYiin (A uerai Q- dhirum rerum fpiritudliu cognitioneicpioi no potent denuo Ã timh bonis reftUre. PrÃ¦tereApc co gitirunt cr dixeruM : Ecce nos EwdingcliÃ¼m bdfcemtw, Sdt4n pr oprit us iicetyOiipnobipum nue bene hibit, nemo m poPeru nos poterit fpoliire uerbo e^c. Monet ergo ApoPolM hie prepnli epipold Corinthios, ne iti peure glorientur de fnd conpAntid, nee tdm temenrioi ofientitores dgdnt, eptdp ruere non poÃint,im6 morum excmplo, qÂ»iinjbdio currunt, contendint propoptu prtemiumdpprehenderet ndm licet inpadiomulti cmÂ» rdntmnus timen deeipit tdntwm premium. QudrepnÂ» tit Apoj'folttspcrrfcconioddtionem.q.d.Fiei'icjHidenj pa tell,utcurrdtis'mPidiooCorinthippeutetemritis lit dlicjudndo uedri curfm premium dppreheddtis,hoc ep, id tiiam etermm pertingdtis,lt;pie ep prlt;emium,de quo Â«obifeumeonnÃªnit dews, cu conduceret uos in pmm p^ diwin: pdcurdteme pit, ut iurrentes, in curÃuimpedid mini, dKt propter urdiMtem cutp/hf, trndiem nomedÂ» piiia

piitisprtemium. Et additinfequenti decimocapitcex* cmplm multii corumgt; gÂ»i inflidio cucumrunt, nec pd ucnerunt Adpruemium propoÃtum.Sic cnim patres,iii quit, noftrioesfub nubejuerunt, cr omnesnuretrin^ itrunt,cromnesin Mofen baptizatifuntrnnube eyttH ri,Ã§r 0Â« eaniem efca/Ãiritualemanducauerunc, eto'a eundem potum fÃintualem biberunt. Bibebat autem it f}gt;irituali,confequenteeospetra.PctraautemeratCbri (htsSed in pluribus eorum non beneplacitum e^i Deo. Nam ,pÃratiÃunt in def nrto.Qjitbuf uerLis ojkndit A* poftolus patres qutdem oes inJladio cucurrifcifed puf eiÃtmosprxÃxum prlt;emium accepiffe. Sic mUr curref dum tfraeUtie infornicationem incider unt,ty ex tUiS tf na dieuigimi tria mitia ctcidcrunt.Sic quidÃ¢ inter cur^ rendum ex 1 fraeUtico pcpulo tentantes Ccuin Ã ferptif tibus extindi fierunt c^c.

Si fieri poted, quafi diceret Paulus: P-tfi uos Corin* thij nunc in fiadio curratis, attamen prÂ£iniu non apprt hendatis. Et quemadmodÃ¼ ohm Corinthijfecuri fiiertd exinflatione ;ppterrerum Jfirituahumcognitienctn. ita nos hodiefumus fecuri erin fiat i,nihil minus fiituru cogitantes, qudm nos in fiadio curretes,inter currendit adeo impediri poffe, quo minus ad premium propofstit pertmgamus. Sic enim cogitamus nos,cr loquimurPO angeliu habtmus,Chrifiufpro nobis fatisfedt,Satan ;pâ firAtusMcdÃ§fc.ergo nihil pencuUtimindum.

Egregidres effet pro nobis, ffffdtim poll iuffiffcd* iionem e^ ingreff^um m ffdiiÃ¼moreremur,^ Ã¨ uitA de cedcremus: lt;tt quia dihuc dlu^uAmdiu bic nebis mJhdto currendumell, donee prtemiumdccipidmus'.igiturfiiM md pruienm ZT eeleri curÃu opus eÃ¼, ne currentes tdr dÃ¼ittc (tut imprkdentiu impediinnm- â¢ Siquidem fieri po tcftjUÃ¯exEnÃ¯pIocHrrcfitiwmiw/hdioJaltiert pricmiKno apprcbciidaÂ«!M5 ; Jicut nee pdtres currentes c^uidem in Ãti^OiHudipprehenderunt. Debertatur itaque Apoa ffolusinhodiemd li piaula et Corintbios er Â«os ab ca Je ettritate, qMÃ oritur ex feientia ChrifftdnÃ¦ hbertaW et dlidrumrerum ^iritUAbum ccgnitione : de qua m prÂ« eedciuicapiteodauo .ScientiamÃat.Hortatnrufifoct Corintbios Ã§y nos omnes ad Higdamiam er (iudiuw uc Vit pictatjs,et ut pc iÂ«)hdio currdmus, ut Ã die in die ma gis magisq; exereramus wt Â«erbi cognittone, doiiec tan dem peruemamtK ad Â«itam ft cm am, qua: eft pt Â«mitt recumpenfationw noJlricurpcSjaddidum et promijjant Â«obis ex gratia, cam ewrfores tÂ« jhaiion reciper emttr* luxtaparabolam Mattbfi ioxap. ubi paterfamilias co dÂ«ftÂ«rÂ»s operarios mfuam Â«incam,conucnitcumopc ifarÃ¿s,antcqÂ«am cos ablegat in wineam, de denario.

i Non omnes qui recepernnt ticrbivm, er m co ambu Unt etiam ad tempus,ad Â«itam atternam pertin^nt,fcÃ¢

2 QKM iuÃificAti non jhitim moriniur, fed nobisi^* hueconflidAndum edcum fatAnAtpeccA^OimoriejnfK'* do cr eArne noftA: igitur timendum nobis td,non ft* cure Agendum.

j Exeplo PAuU decet ChrifliAnos, non oiA Agere ffO libertAte neq^femper neej- ubiq^ neq^ Apud omnes eA Â»ill fed AliquAndo Ã libertAte cedere propter ufaw proxiu^

PRimuslocuseR ampUficAiio prÃ¦iedentiumÃf* mili, quo anplificAt Apofklus precccdentiA def^ tione utendi libertAte ChrijliAiiA, utÃc utuntur Cortit* thij libettAtefuA,quo indeferuetur ^pximus, no offemii tur^Sicenim dixit Paulus ante initium hodiernit epijh)' he :T^Am cum liber euern ab omnibus,omni uni me fertile fid, ut plures lucrifÃcerem. ItemÃdus fum inÃmu^ infrmis,ut inf rmos lucrifÃ cerem.PorrÃ´ fi alii er uixf rint Corinthij, minatur primo hoc loco in ÃmiUtudinf fumptA Ã curf tribus in ftadio, quod eiium AmAtores uet^ bi,erm itinere,quod ducit ad uitA teternÃ Aliquo moi'gt; AmbulAMes, tAmen Ad eAm nonperueniAnt.Q^ie eniit AmbuUtio et curf'is quails iUe eÃe potejl pro poÃidenii AliquAndo expromiÃione uitA teterna qui contra chatu (Atem diredus eR, Aut qult;e eR UHa uerbi cognitie,qn^

ilonÃmulcumofpiribut chdritÃ¤MconiuncIxcRi Aut ^UÂ£SslÃdesi{lA dequd gloriÃ¤ntur utrbi auditor es,Ãne operibMm proxmum: Quemadmodumenim nuUdcu. laude mjhdio curritycpii non accipit pnemiumtita cum nuÃ¼ofi-uÃ¼u eÃ au dire ucrbum,illud reetperc,de Ãde in uerbum gloruri G'cÃ¦t. mÃ uitam teternam accipMAi c^uodÃt,quanio auditumuerbumreceperis,eicredide=^ ris, Ãde creditum uerbum ZX charitatii operibut adorÂ» nauerii,tandem tuÃdeGquot; bonis opeiibuf adÃnemuÃ:^ perÃiteris.

Sedhiccurrendum eSi perpetuo ad principales cauÂ» fas uitÂ£ alterna, o^uai no datur ncqs eÃ¶tingit ppter ope ra,Ãcut iuÃieiarij operu amp;nbsp;hoc loco probare nituntur. ytenimcurrentes 'mjhdio, Ãbi ipÃs non proponunt pramiummet^ ex fuis impenÃs:fed aliunde uel d magno principe,uelopulentaciaitate propenitur:itanec uita atemanobiieontingit propter nos autnofra,jedquiit Deus earn praÃeit er promiÃt credentibus 'm Chnjlum er betteexÃdeoperantibut : quare^ donumDei uoed tur,Ad ^o.6.Donumautem Deiuita aterna,per Chrt Ãum lefum domittum noftrum.

Difeernit igitur 'm primo hoc loco Pauluf inter duo genera auditoru uerbi:intereos,quiaudiuntqdem uerÂ» bÃ¼, recipiuM or m iÃ¼o ad tempus ambulant,aut elid rei tinent illudofcitantesipÃ er nÃ©gligentes ÃcharitatisoÂ» peribm aUeniÃimii^ temerarij ChriÃiana libertaÂ«

ttJ (Xfreititora, z^ inter eoi^qui uerbum corde dtiiiit' CT redpiunt, in lUo ^de temci cimbuliint,fericgt; et eu rui gno ftudio lÃ¯Ã¯ud retinentes.chdritdtis jludioft,Ã§r Chri^ einÃ¦ hk ertitis modejlifrdores. nbsp;nbsp;nbsp;nbsp;nbsp;Nefcitis.

SiinÃ¯lej^uohortdturApolkilMfuosCorinthioSyUt^^ rio progredidntur in cognitione uerbi, utfidei Aug^neÂ« to^er operibui bonis,donecexuto mortdli hoe carport} ad teterndmuitamperuentant. Stadium mteÃigeprif* fentemuitd.Currerediligentilt;Â£et fbidij uerbueRApo jklus uerbum currere alijs uerbis circumloquitur 2. i^ Corinth.$. e!?quot; ad Rema. Ã¿.Currerenonfolum compi^ Hitur externa uitie opera aut fdÃ©ldyfed totius uitis ope* rationes,ut corde conjhnter credastforisbene opÃ©reraÂ»

Hoce^iUitdieterna nÃ¶ omnibus contigit,etÃoei currant ey bene operentur.Contrarius eÃ hic locus opt rarijs. Nam Ã propter opera ddretur uita peterna, feejUt retur omnes curretes accipere priemium,Ã:d q utd omoet quidÃ© current,unus accipit tantum prÃ¦mium,[equitut uitam Ã¦temam non dari propter opera. PrÃ¦miumdin tur uita Ã¦tema) non quid ex dÃ©bita cocomttatw oper^

uwum ^MM d pitrt promi^i eStiMUtiMm currentes 'm ^iium iccipiÃ¯cmur. Vt fupra. Sic curritc.

Sic Â«iKitCjHt m agnitionc uerbi etjidei excrefcitamp;,da* wide etÃc uummi ucjlm libertitc, ut charitdÃ¼ [eruinÂ» tM. De Mitd exttrni ex promiÃione n uÃ¼um ent Jm^Ã¼Ã.

id quad Ãetfi incognittonc uerbi, 'm ^deceit A, ei 'm eperibus chAritAtiifirmiter perliiteritis.

SEcundwi iocHs fmiUter hortAtur nos Ad tmofe ey mgilAntiAm,reuocAt uero Afxur itAte et ojcitAntiA.

Eit Autem(ummA huiusÃmilitudmis, ut contendAmus progredi iw cognitionc uerbi,fidei er dlwrumrcruj^i^ rituAliu.DeindecAueAmus nobwÃ¶b omnibus rebus,qwÂ« poJJu st nos in progre^u impedire, quemddmodu is qui wi dgojic cotenditjdb omnibus fe dbÃinetaquÃ¶ fÃ®t dd con tendendum pdrdtior.Sic in dgone conjii(lAns,circumjpi cerepo\[et,bibere,loipuietc. SedomniAijiAmtermMit, quid timet, ne per iHd impedidtur .Ad eundem modu cu nosiuftifÃ¯cdtifumus.er nonjhtimmormur ,fedrejk.t nobis Adhuc conjiiiiAtio cum UArijs boflibus, ideo no de bemusfeewrÃ¨ dgere.uerum timere. Et qudnqudmfiepe li ceret boe ud iHud Ãecre ex Cbr.flidnd libertdte, tdmen omittÃ©dum eft.quM cStrd ebdritdtem dgit, uel quid ebd htdtemliedit.

SubÃjc Milorite Ã§x prÃ¦inij propaÃÃ¼. Contendere Idborii t^^ftiidij uocabulum.

Quibusim^ediri^oÃit.interimcontendenti 'm a^t ne liberum eÃet cirewmÃiare, hoc iÃ¼ud ficere e^^c. Sednonexpedit.

Vitdm aterndm. Qjtd hie Paulus mcorrupfbilent, Petrust, ipilhl. cap. -i.immortdlein.'mcontimindbileitt er tmindrceÃibilem uoedt. Quid ergo eil uita iCterndl ReÃondeoimquii nihil eÃ¼ corruptihihtdtis, tAdrein. Cum d mortuis reÃtrrcxerint,neq^ contractent matrinv) nium,nec^nuptiimdabunt/edfuntu lutidngelhquiitt ccelis[unt,hoceSl,uitd(etemderit tdle dliquid,mqdO nihileritcdrudle.

TErtius locus ab exemplo Pauli inonet omnesChrt ftidnos,qud!enus uti dcbentlibertateddeii, dpÂ»^ quos, quo tempore et loco. Quanq uerum fit UbertateX^ d.ici,quÂ£ lÃ¼xrÃ¨ d^ere pcrmittihdt uÃus ^xiini fiepe fii*

Hckedcrc Ã¤libcrtdte. Ayjt dutein hie locui potiÃtmuw contra nizmÂ« Euangdtcoscr /}jiritMa!es,qÂ«i Jjttndcitcr fuÃ¦ libcrtaiK ins cic/rnciMWjinbitreÃâicicntcs adebariÂ« tatcttiidiJJoluatur nec ne, aut mjlrudi (int inprmiJatis nee ne, crc.

Noncertus de lt;eternaMita,qMamfciome pugnante certo fecHturam,non quia pÂ«gno,fed quia mibi pugnaii tiexgratiapromiÃaeft^etiam turn, antequampugnare , iÂ«ciperem.lÂ«xta parabolam Matblt;ei to. in qualegitur patcr/Ã miliÃ¢s Dem conuenire cum opcrarijs de denario antequammittat eos 'm uineam.

Lfcrrfcpijfold idCorinthi. Ã¨c^u^ hodiemii ledto trdferipta fjhpo tiÃimÃ¼ ÃeeÃit nÃ©gocia Ãlfis doÂ» {loribus.Ã§r doÃ©irinÃ¦ Ãlfic.qut fapm moda apud CoruKhios ei creueriit,Adeo q, nemo Ãre effet) q ffnplici aeritAti dcquiefcertt-Sic. n Mquit Ap^M m Ã¯.apitis mitio. Quemadinodum lEud decepitferpis uerfutidfud, itdeerrupunear fenfff ^ejiri ÃÃmplicitdte, quÃ¦erdt ergdChriÃu. id erg), off) tgit Pdulia firme ptotd epifiold.ut cÃiiinceret pfiadiÂ» pfos et conffnderet,etid nuc dgit m pr^finti ledioeddn tu rn hocy^uÃ¶ uittdpiilurdpj'euddplâos depingdWCoÂ» rinthios m uidreduedt ,qexternis pfeuddp^onvmgloÂ» riitionib.et donis pfudÃ d Ãmpiici ueritdte dberrduerib

Sed quid old quÃ¦ ÃeriptdÃuntdn nojlrdm dofirindvit fum firiptdgt;refirt hic difeere: Primum,quidproprii bi bednt pfiuddpofioU, GT undeÃnt cognoÃcendi.nemi^ ^uibui uijs pergdnt decipereimperitum uulgm. TerÂ» tio quomodo uulgus PÃeuddpoÃolos dccipidt,quÂ£ in ei! (onÃderet,zr quÂ£commodd db ittiihduridt.

Proprium itiq- pÃeuddpoÃoUf e^l,m edme glcridrh hoceR/inrebusexlernisfdpieniibui cdrne,ct qu^proÂ» xime ddedmem deceduM.Uinc pÃeuddpoÃi:lt;lora enrnÃ¼ fxtemdÃinl,cultus externus Dei,iuÃicid externd, opi c^nHim. puipdd tu^icid, externd ffnt'-in Ãimmhtotd iÃ¼o-rM

Tum nligo Ml rebus extemis confumitur, lt;^Uierunt ex* terms comeniMiontSyicirnecomenditri uolunt, popÂ» brem mcArneMrdm ciptlt;int,hominib. curmlibus pfd cere/Ã¯ndew ere.Et de propre bde uirtute ppudlt;tpojfo= lorÂ»,ne dicÃ uicio,fatis nos certes Ãeit pdpdtus.Et quid care car nem qua:ritgt;cx nobis hoiic proeeÃerKtÂ« j^ui de nuo moliti pint gloriam itt clt;trnc,boc eft,nos ad ext erÂ« nd er ctirnis dodrina reuocdre, quo baber ent, wt quo floriarcntur fuper nos pda tores. Tales extitcrunt Mo netarij,Anabapti(Ã¯lt;e,Campani)lÂ«,cr dUdrum feddrum autorcs,cdptantes auram populÃ¤rem,er uulgi aures car naliacrationis ioStrindfriedMes.

Hacergo nota et cognofcedifunt pfeudapojWt, qui aliudnecJciHÂ»K,nec popuÂ«t,quÃ m in carne gloriari, fe quidoflrinam carnis er applaudentem carnt ,quamq; et caro percipere poteft. Vi d,quitus pergunt pfe udapo JfeU ad decipiendum imperitumuulgus, quoq; d carne pelendÂ« ueniutÂ«,nam carnem utrifq; buccis predicant, id eft, dodrinam plaufibilcm carni er carnalibus. Si enimdocerent depde impÃ©trante imputatiuamiuPicid de gratuita (tneoperti reÃ^edu iujlicidide uita Â«terna, ut dono Dei etc.nemo illis credcret. Siquidcm prÂ«dida dogmata abhorrent Ã carne atq^adeÃ¶ ab ipfaratione.Re cipiunt igitur in manus plaupbilia carni er ratiom co= gniata,de externo dcicMltu,dc opcribus ut caups edidÃ© tibus HcraminjUciametcondMcentibusad impetranda.

lt;cterfi;on nit a. Vulgtu uero quomodo nue decipiil ftpÂ« dapojiolos in edmegloridutcs et edmif dodrindm f^ Rentes,dicendwm eÃ¼. Vulgm Ud^^ mj^tritumÃgnobUc er cdrnilejquid ndturd rdjpitur aded.qutj'tint carnih^^ Acarnemtclliguniur, nonconÃderdt tn fpÃcuddpoliolii fmplicitdtcm doÂ£lrinlt;e,num ddfirdnt fitlfidodoresuc rum uerbum.necne, feddutclolt;juenlum,dut po^efafi dppdrdiÃ¼,dutÃiniUd extemd contempidtur. qua: eÂ«â* uit'gus intuctur, longiÃimectÃciUmerecedit Ã uerot^( Ãmplici uerhe, quod plerunqi nee eloquentes prÂ£dicd^ tores,needppdrdtu mdgnÃiÃ¼fortitur,nec dgitfud pn conid in rebus externis. Hine uulgus negledo puro utt bo,et[iepe mdximisdonis tn pijs prÂ£dicdtoribut,/dlfdfit dodlrindm et [ape mninu dond m IdlÃs pradicdtoribui tnirdtur,quemddmodum Audiemus m hodiernd epiÃxiHh in qud uidebmus Corintbios, pÃeuddpoÃolos m calv/ni uf^ exlulijÃe propter leuiÃimd queeddm dond,quale do num eloquentid ÃrtdÃiseÃÃe poteÃ¢, ey Pdulum uerÃ¨m numeris donis prAditum contempÃÃi. sicutetiimbo die quiddm ÃditioÃÃimos Andbaptiflus mirdntur pr^ veris pnedicatoribus, quid lUi dhÃemij fuiUd uino CT dÂ» lijsdeltcdlicnbuf credturis.lnterim in pijsuerbi mingt; Ãris,nce^ uerbum purum,nelt;^ dud nidgniÃcd dona con Ãderant. Sed dccipit uulgus tandem dignaÃueeimpni* dentid' ctÃulticiÂ£prÂ£mid,qudlidÃunt:ÃeruitusbiimAni rumtrdditionummolcjliÃimd,bonorÃ¼dcprÂ£dAtio.Ap(f

Mconjupo crc.qnÃ tn.nc/cio fdnÃ¨qHÃpdtCjÃ®fricnimdÂ» perte Midcmw) Â«wlgMs hbcntiui pdtitwr Ã§j' nunonrclÂ« ftdtione, qMdm Ãyncerorum prÂ£iicAtorumoptmis cy iiirtutcs er Hj/litutd.

t PfeHddpoJfolcrMm doÃ¢rind qiunquam crudeliÃinu t^Ã¿rdnnts fÃ®t Â« conjcieittwSitdmcn fcinpcr/Ã¨ticior proce dit,qH4mpÂ«rlt;tÂ«erorÂ«mpriiedtclt;itorKm dodritw. Item ^UMtumuscrudelidÃ§r tyrunnia fint donunid ^ o pc M pfcHdlt;tpofkilorwtn,tdmÃ« ed libeittius JÃ¨riint hemmes, qitdin Ãynarorum pÃ¯Â£dicdtorum w omni ÃubieÃ¼ione jtiinijÃ¯rrid,cr nunfuctudinem pdeijÃJdm.

Â» QitdnqMdm gloridri in donis cordm Deo nS beedt, Ãc enimdit PdwliÂ« dnte initium bodicrnÃ¦ epijfek ; qdâ tlico,non duo fccundum dominum,fed uelut per tnfipi entidm. In boe gencre gloridtionis,tdmcn urgente pc ne ccÃitdte,er ufuEccleplt;e;deindc utcr pfeuddpojfoliglo ridntesconfÃ¹nddntur,gloridrilicct.

? Verd Ãnecror^m Apoffelorurn gloridtio cofifit âm boc,utfudmcognofcdnt mprmitdtem, er deed gloriÃ«n tur.EtiHd gloridtionefepdrdntur etid fgt;nceri prdidicdÂ« tores dpfeudopropbetU. LibÃ©ttr .n, fuffertis.

PRimusbic locus exordium fumit db Â«tiologid.qud cdufdin reddit ApofbliÂ«, quur er tpfe gtonari '' ,^ â inqwittubenter.n.fu^ertMHtfipientcs.nec nbsp;folum

folum per ji idles,fed et mppienter exercentes in uos (J rdnnidem. Agitdutem hie primus locus de tynnnii^â tdm doHrincc jUfdi.quAm Ãlforum prfediedtorum.WÂ«^ deÃhei illiustyrdnnidisjuccelfu,ci{ticimniume{lfeh^ eiÃimus, quippeinrebus zx perfoms edmide rdtiot^^ pldufibiUbus. nihil er^mirum dcciditiCpiod olnnCO rinthij itd ÃeUed pfeu'ddpoftolis deceptiÃert)K,whi minim, quod noftn mdiorcs Ãifdm doHnndm dmple^^ c(xperiiit.nihilhodiemirum,c^fquiddmdenuodb^ iidbdptiÃis ey pmibushnereticis Ãlfddodrind fedueii^ tur. Ed enimeRÃ'ftedo(irinÂ£fc)rtund,qu6d ÃhaÃiin^ procÃ©dÃ¢t, td eÃ¼ et Ãlforum prophetdru Ãrtund,ut eM pro drbitrio in confcientids fÂ£uicntes, megno deÃderto fufcipidntur. Quod ut prohemus, non opus eÃ¼remote adducere exempli, fu^ficithocÃculo nofrorÃ¼ hominis deÃdenum pro Ãlfd doUrind eytyrdnnide doÂ£lorÃ¼,Ãlgt; quibus queruntur fuÃe optimum mundiftutum, zy ^W etifimum,qudre zy exoptdnt priced onerd pro libertd* te EudtigeUj . Et quemddmodum bic de Corinthijs di* (it Paulus. Ubenter fuÃertis inÃpientes, qui nosmÃt* uitutem diigutitgt;qui deuorant Ã§y mÃeiem c^dunt.

Cotraria eÃ for tun afy ncene doÃ rinie etfynceroru pnedicatoru: Ã¯lla tirdiÃmogrddu procedit : hi uero db Ã§mmhtis ridentur ey contemn untur. GoUrind quur tdt fi us procÃ©dÃ¢t, ea eÃ ratio, quid non eÃ plauÃbilis nelt;^ ÃuoriÃUis coram earn e. Contemptus w prlt;edicdtoribu(

fdupicÃ¢jquid ito pliiufibil'iij^râedicintcordccirn',cj!tilt;i non captÃ¢t (JurÃ¤rapopHfitrcm, qÂ»âa non KÃ¶ln(Mpfd prie dicattone bominibns pUccre. Hine jtt, quod Enangehit etiamji acceptetwr ad tempiÂ«,tantcn^ciUmÃ¨ er breniÃt mÃ¨ m naitfea abrat.Nec deptiK fcodie exepia m Eedepa.

Ã.tioIogiaeÂ«rctPaKltMgloriariHcIitfuiMptaÃ /Ã®ii* dio er uolaptate CorintbiorÂ«nt,qÂ«atn babent wi gloria tionibiÂ« p^eudapÃ¼jfo'orwm gioriantinm in carne.Liben ter notÃ¢t Â«o'uptatcin,qMa anigiÂ« babet in dodrina^U p Ã* in piips dofloribus.

Cum fitis ipft fapientes* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Ã-tioÃ®ogiaquur Corintbij libenter fnjferdntinppi tntes.fumpta Ã tyran hide er dodrinÂ« ^lflt;e,cr /Ã lfortÃ® propbetanm.

Kecaptinat nos er legalibtÂ« cbfcrtiationtbiM^^'bitÂ« manis traditionibÂ«s, namnon foliim Ã lege diuina ,ft d etiÃ¤ ab bumanis traittion-b. in caufa inÃiÃcationw ItbeÂ« tifitmusEÃ awtem in feruitutemredigere confeientiaÂ«, ligare eas dcnÂ«oadblt;ec erillaoperajadbasnelillastrÃ¤ dittoncs pro impttrandd iÂ»Ãtcw.

Dfpr(e(ilt;lt;iÂ«r uos et bona, ueÃra. Sub f^apatninco^ clargubantur bona iÂ« otio^os (^Ãolidoi pnedicdlortf' hodiefynceri nix habew patient.

Hoc eA,quipalam ey mconijgt;eilu ueftro 'm uos ^^ bacchatur pro libidine,^ Ãeuit.

tio.Sicut amp;nbsp;ApoÃolusipfe 'mfrontiÃiicio.n.cap.inÃ^ pcr(onaoppofuit.iion itludpeccaui,quÃ¶dmeipfur)thi^ miliartmgt;ut uos exaltaremini^quod gratuito E.uangtH'* Del pratdicauerim uobisi

V t pudere uos adficiam,quifapientes e^fe uuliiS) Â»^ tarnen tanta ueÃramalecemitis.

SEcundus locus continet gloriationes PauU 'mltdi donis,non quod hoc liceat ei, aut etiam alij Cbrijl^ ano jerio ficere, quia dona non funt nojlra propria bo^

SEXAGESIMAL. Â£^ icct^i^uDiÃ»z^c. JtcmiMxfa PdulifenientiAm.âi. ai Corinth.n.Et ddRo.Jz.ubtnonuulgdribm UtrbiÃ¯Ã§loa ridlionsm in doms ^phikt ApoJblm, Et hic dddit de jud glorilt;itioÂ«e.QHoddico,no dico fecunium dnnÂ» j/td uc Int per infi^ientidin/mhocdrgumento gloridtionis.Itc fitulo poft mqnit: DeÃrdnsloquor.

Verum quid Pdulm hic gloridtnr in fuis donisjidma cduflt;c gtoridtionis huins junt conjiierdnit : gÃ¯orid'tir igitnr hic PdÂ«!iwgt;nrgÃ©te pc neefpildtCjCmfw Ecclcpr: deinde Â«tppenddpopoligioriop Tbrdfones confunddiÂ» tÂ«r,qÂ«ibMS conjiips,Corinthij ocedpenem hdbfdnt rede Mrtdiinuidm. Etqudtenns punies cduflt;e nobis eccurrut gloridri cxemplopduli in donis licet,ddditis pmnl nbic^ bis cldMptlis. Quod dico, nÃ¶ dicofeewndum dominuw, fed Meint per inppientidm.ltcnt. delirdns loquor.

â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Miniftri duiftifuntÂ»

OccupMionis uocesme quis putet Pdulwm Pudio^^^ riÂ£ aUcuius gloridri in donis.

Quiddiuinitus uocdtus.AdGdli.Pdulut Apojy^^ no db bominibuhnci^ per hominem,fed per iefum Cbfgt; ffumic Ceumpdtrem.

Cruces cr pdfioncs propter Eudugeliu, tieHdeoH^ ho fus er copiepus recenfet,quid pfeuddpojkli oderUquot;^ crucem.Ad Gdl^.ui coguM uos circuncidi, tdittunU'^ ob crucem Chrifi perfecutionem pdtidntur.

DcM.xj.Pro menfurd pecedtierit et pldgdrÃ¼ modi^^ itd quid quddrdgendrium numerum non exceddut.

â¢ ExciMmdtio webemenSj^Md femel Â«uit omnid duere. â¢ Injirmdturfcilicet infde.

TErtius locus occupdtiÃ¶e quddd dmouct db Apojfo lo oÃ©mfu^icionc, ne uidedtur lubÃ©s et fudio glo Â»iÂ« Â« fuis doms gloruri.q d. Si gloridri dlids debtrew non prouoedtus duddei pfeuddpojblorufupercilio, gU ridirer in mcd mÃrmttdte, qu^e in tdntis etidm donis CT tdm muÃ¯ti$,ddcÃ³ ddbuc mdgnd tHjquÃ³d ^cilc cobibcrt fc omnem gloridtiontm. Difcernit Â«erobic locus Heros

tidonw-.tdmenfudm infirmitdtem de imptrjÃ¨aionÃ© per petuÃ³ er dgnofcunt er co notent ur : bi dutem flt;cpe uix uno dut dltcro dono leuifmw fubinde dondti, ultrd ma dum ex UT gunt gloriando.

Doceter bic locus dond nequidem qudm plurimd nos fÃ¢cere perfedos tn bdc uitd: fed opus ejfe nobis quoi tididno dugmewo in dlijs dtqjdlqs donis. Sicut er pulÂ» (brdfwlitudintid ojandit Fdulus.i. Â«d Corintbiaj.

Ex parte .n. cognofeimui, ex parte prophet arum amp;(â Cmtejfem paruultis, loquebarut paruuhu erc.

Atis prolixd eft hodiend epijkld : niMrUt^ contmens-totum. u. caput prions epilidiei^ Corinthios : dtÃcobierentidm cdpitiif^cd^* mut, non potuit textm fme perunlodfe dufUi' ^Ã: emm totum caput comendatio charitatii cum [M lt;Æ Ãmbus cr rebus cognatis.

Coh^ret autem hodiernaepifloldcum pracedenti^ but MJ hunc modumAn duodecimo capUeegitApojiobi^ de doniset charitatc Ãmul.Qtc^Ãio nunc oritur^dn do* na pr^ferri debeant charitati f tiuic cjuieÃioni ÃdtisÃeit ÃpoÃolus w prÃ¦fenti epiÃcld,et conÃrt dolta cumchi* fitate e^ facit charitatem commune c^uanda rÃ©gulantâ ad c^uarnuultreuocdriomnid dona,iuxtdquamonttiid donaprobdri,modcrari,rcgi3cy gubemariuult. PonU (^ charitatem ita rem necciTandnj^quod earn proponat ioms,qutaÃne quibufdamdonisciuis ChriÃianus e^^ poteSliÃne charitatenon itiJcm.Sic ChriÃianus effe pu (efi. Et Ã imguarum cognitionem non habeat, nec^ Hb^ interpretari Ã:idt. Summa ergo huiut epiÃeU ^neram t^.Charitdtem eÃepotsorem omnibus donis:^ulpp^^\ gula iuxta t^uam dona modn'on debettt.

^ccdpo quur Piulus mÃUumt 'm hdc epilbld con* ÃmdofWc:^ cbdrititem, kxcpne dubio^it, (^uid C^ ttiuhij gloridbdntur 'm donis : 'mterim Ã chdritdte dUea gt;uÃimi,mter quos erdnt uic(d,lt;emuldtio,contentio er Ã dio,quorumdÃ¯guiteo; fuprdedpite j.Pddem oecdÃo V boitenon dtÃett nos, nwdocontmgeret Pdulus dU^ ^Â«Â«gt; qui prouincidmeonÃrendimterfedond Ã§rchd* ^iidtem fufeipmt. Siquidcmulti noÃrÃ¶ nuncpcculo de ^Â°uisglorid}ttur,dchiritdttdUeniÃiiâni'.amtÃ¤m(ndoÃ¤ f'^Ãm nihil Ãne chdritdte : (juanddmodum Apofhlus ^^diturhodierndm epijkldm âSirmguishominutnloÂ» 5Â«4r)Cr dngelotum,(hdritdtem dut non hdbcdmÃilm lii'nisrefondus,dut cymbdlum tinhiens,

Cbdriids potior ed omnibus donis, quid reguld dÃ ^ddm uoedri, er iuxtd qudm omnid dend moder un deÂ» ^tnnitÃ©m Ãne qud nihilftnt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â

\ Geleidchdritdtisudridfunt,er IdtiÃimepdtetchdn ^âââ(s: igitur non immerito prlt;eÃrtur donis.

5 ^hdritdsperpetuuseÃÃdeieffeilHS,qui'muerÃ¨piji *10Â« cxcidtt,cMm dond excidere quednt.

^uUd dond funt perÃÃ¼d 'm hde uitd, fed oportet eÃ pNiptr excrefcere,Ãcut er eos 'm donis, qui iUd h^nti quot;onfe ad lt;tterndm uitdm pert'm^dnt.

^ Trufunt prxcipud rdigionis cdpitd, Ãdes, IÃes, O* 7*Â«KJgt;Mrtr 5Â«Â« chdritds IdtiÃime pdtet.

EXPLICATIO 1. LOCI, PRimiÂ« locus cotintt commcndAtionem chiritii'^ kjuA iignitdtc^quitn no exfehabet^fed cxÃi^ ^^ edufo t^iciente, cuius effeiiuÂ« eH ebdritds, lt;iult;e iftic? bdbet dignildtis cori Deo, dut dcceptionis, id ex^it bet,fine qudchdritdsnofirdno pldcet deo ,immuniifr ty impurd. N4tn in hoe ty divert Chdritds Chnfii^^ rum d chdritdte hypccritdrum,etgentiÃ¼ mcreduldrutf^ quid Chrifiidni ex fide chdritdlem fudm exercent,et ift^ ex fide,ergo pldcet deo.Ã¼ypocritte dutem ey imfinp^^ teSi^udn^udm ey ipfiÃ¦chdritdtuoperd^rficidnttW^ quid fine fide ed prcejldnt,mgrdtd funt deo. Et in huen^ dum dificernit Chrijlus inter chdritdtem pitblxitwrn^ ey Chrifiidnorum,Mdt.i- Vbi Chrifiidnos uult excella* re fud chdritdte publiednos.

Doquiturergo bic Pdulus de chdritdte ut ejfieilu fiitb l)oc e^,de ed, quÂ£ procedit ex puro corde, ty confeitO tidbond,ey fide nofimuUtd.i.ddThimot.i.tzthdccbiÂ» ritdtem confirt Pdului cÃ¼ donis m hoc primo loco, Â«m prie firent omn ibut donis,q ute fine chdritdte, nugnifi^^ quidem dppdrerepojfunt,fedfine uUduirtutCyufiuC^t^ ficdcid.Non dUter dtq^ res in Ipeciem mdgnificÃ¨dppdrcit tes,perfe uerÃ³ ipfi mdnitdf.ldem letuitApoflolus de ie nis ey chdritdtequodhic dd Ephefios edp.^^.et i.dd^i^ tinthwscdp.i^. ey u.itonddRom-n.Vbiuulteii^

Wj/rigdJ eitjictitionÃ© Eccleftie,guee ^dificdtur^quin do dom pro chirUdte zr moderdntur zrdijiribuuntur w 'Eccltfne membrd.

Si linguis hominum loquar,amp; angdorum. Wfftj(lorto lingudrumtUdm frliciÃime dondtus, Charftatem autem non habeam.

ffopterqudmeonferudnddmdatdlunt dond. Faftus fum ats rcfonans,aut cymba^ lum tinniens.

Ogod fw'u mignificÃ¨ jirtpit, fine dltqud mdgm dut iurdbili uÃ¯ilitdtt. Similitudinef fumpt^i rebut, qua ^gniÃcdquidtm promittuMtAdndtm reperiantur per f^inutiles/icut reuerd funt dond,qua non feruiunt ebi fitdthiut edm lonfirudnt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Et noucro omnia myiteria, ÃdbutrodonucognittonisuolÃ¼tdtis deiexdHiÃimÃ¼, Et omnem feien dam.

TionumÃeiendi mtrdculd,qudUdfunt:eijceredieiM lt;^iiMsfirre mates etc. Et fie AmbropMiipit hic fide. Nihil fum.

IN EP 1ST. DOMINICA Nold et diftributtonem Ãculcdtum e^e donum IX'â tiuadiutirinon hdbent.

Quid hypocritd fum, qui fingo mereÃ¤eÃcerefi^ Ã§hdritAte, qudm DeusÃtej^e ^roponit fuo honort. Ep.'-Heoffirdtis uUrdfidcrificium 0'c.fcd iudiedte pupiSi'^* lAdt,}. Quod fi obtulerKmunusdd dltdre z^c.

S Ecundut locus dgit de o^cifi feueffiHibus ebif^^ tis,quos nucfubijcit',ut oftenddt et dlids edufis-f^'â ptcr quds chdntds pr^firatur meritÃ© donis:, quid hm^'* mÃ¨pdtet . EteÃ¼ bic locus profufd quaddm cxplie^âââ'' frteceptorumfecund^ idbuhe, quÂ£ mfeplÃ© tdiuuim'^' ddiiscomprehenfajÃ¼cruntd Kofe. Pojfun(ucrorittoâ ne cdufdrum amp;quot;nbsp;efieduumm multd CT udrid o^^! firdhi. Debent dut omneschdritdtis effeHuStquoft^^'l inemintt Pdulttt,dd prÂ£ceptdfecundÂ£ tdbulÂ£rejÃ¨rr'â^; qudm dd origindles Ãntes.Sic pdtientem e^eei beniÃ¿''â' referri debent admrtutesficundiprÂ£ceptidieriei^âââ l^.lion occides eyc-

t^onfirt indignÃ© pr^api fibi gloridm,ficut Sdnf^â ^^'Ã¨fir,sbdtDdut,iJ.emrt-gemclediiim.^itwlitilt;ii^''â^

Neq; Ml diftiSjdcq; in Ãkdis.virtui h^c eli,quse prÂ« â Â«pitMmwndiito. Non ^rtum frcia.ltem rtfirri poteft-Â«idmiwdiitum: Non perbifceiis jiljum tejlimonium. gt;

Virtw priecepti: Non dices Ãlfum tc/limoniH.Ndm wjldtiociiH/dfiepceft ^Ip tejli'moni/.crokrediitionis.' Poieft ^ ciu[d necM e^c^tt jic irdbitur uJ pricceptiwn: Nonoccidej. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;05Â« fu^YA lt;JÂ»dm decctydefe fentit. Ad Romiin. 12.â

* tusbifceft Â«elftcunii prlt;cccptifccudÂ£ tAMÂ£,(iuii ar i roginttr de fefentire parit contemptÂ«Â«, contempt's rt llt; XiWirixie riecern crc.Vel ^uintidlterd tabwÃ®Ã¦jCjHÃ arro ilt; nbsp;nbsp;nbsp;nbsp;ganter de fe fen tire parit obtreftationem, uicinwi, ^wod

â i, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VirtÂ«$^Â«arttprieccpti{ccKndlt;etabÂ«!lt;c.

Nonirritatur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Et bic ttirtHS eft fectmii prÂ«ccptifccudic tdbnlie no 1Â« malHut de dÃ¼js cogitare aut-fulfiari^ edufi eft neew. gt;nbsp;j, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Non gaudctluperiniquitatC'i

a i ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K 4

Non [alum ipfd non dgit 'inique,led er doleheit^^ inique dgunt. Â«(ÃiKiXi tefte Enfmo actipiturproquoÂ» uis pecedto, qudre er hoc uicium pro udrio iwuDeÃ**â ai udrid pr^ceptd [icundÃ¦ tubulÃ¦ trahi poteÃ¼, fie Â«f*^ tontrariduirtus.

Virtut quintt pracepti dltera tabula.E-Ã tntmouM^ trtdert,omniA 'm meUorem pdrtem mterpretari.

Chantas nunquam excidit. EXPLICATJO III. LOCI. . T Erf ius locus commendat charitatem, er ft^^ eamdonisÃ perpetuitategt;quidcharitasnunquatt^ cidit Donauero excidere poffunt, id quod triphdt^^^ telligendum puto:Primwm,quoddona 'm ijs,qutadivoâ miturn redeunt ext'mgui queanher 'm nihilum red'Ã¿r cut er occidere uidemus 'm reuerps ad impietatem, iÂ«^* nentemterimquanquaimpura charitdte.De'mde,qno* dendidmum'mbdcuitd.\ ' â¢ â qudlidnuttefuquot;!^

O^VINCLV A GES 1 M AE. 71 ffff^Ã¤itfittterimchiiritate ttum poR hdne uitAm dur dn ^^âTertio, quad dond (tidm in pijt fucceffit temporis er *iAtt ptrire pojjunt,fibÃlknte mterim ebdritdte * ^wÂ« *^ fidÂ« perpetuus e ^Rus.

Æ ^ y Artus locus docet dondi^udltd nuncfunt m \^_J^perJÃ¨Rd, non e^t perpetud,ciuid tn hdc uitd no podium contmffre perfiRd,lt;luod dut imperliilÃ¼ cÃ, td Â«f^ perpetuum tjfe poteR. Konet ergj qudrtut bic lo* eus,dond [mper erfubinde excrefcere,et dugeri in hdc fiitd.licinde Ã¶'eos,qui donA bdbcntgt;fempcr er fubmde *ugmentum dccipere in donis. Hoc uiro Augments dn Mt in hdc uitd tdtum,poR hdne 4 ÃeieddÃetem, id eÃt per^RÃ¨cognoÃemus deum er mylkridDehnec tum eu put erit,ui txereÃdmus 'm donis itlis imperÃRis.dut doÂ» nd in nobis excrejeAM, imo donis non hdbebimus opus, id dutem m ebdritdte non fiet.

S.tiologid,dond,(iuAlid bicfuM,imp(rfeRdno eÃt ferpetud. Ex prfrte, id eR, imperÃUe. Vultenim oÃen iwioHdiin nobis, ^noi wionisexerefeere jemper,

Cf nunc^udm fieri perjiHos. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Æ

X^temA uitd,in quA ttuUd dmplius erit imperje^^' EI fiefequttur : Eudcudbitur quod (xpdrteeÃ.

Simili decUrdt dond no efie in hde uUd perjefld t ââ'*, nos hdbereperimd dond, fed fieri primvm poAhdVf^ tdm perfrÃ¤d^emoi perÃUos.

Ã¯d eH, perfeilÃ¨, cefifidntihui fimul omnibus imperfi* Ãisdonisinhdcuitd. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

mhdcuitdCrinhocf^culo, * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tune.

dÃ®t prÃ¦cipiM totius religionis noÃ:rÂ£cd^itd,:iutef'unt:Ã. des, jj}es,chdritis. Ã¯ides eH, qui certi^dudicredÃ¹tuÂ» fromiÃiombut HeUnChrilk.S^icÃ¼ctrti crcdiurU' fromi^ionum deim Chrilk per pitientiim txpcditio'. Cbiritii,de qui hic loquitur Apofiolus,cfi necc^iriut d perpetum ^da t^edus. Inter bac trii religionis api tiy ehrntis nuior ed, quii litiÃime Ã^irgitur in omne^ homines,e^ ÃiÃÃime pitet,cum interim fides er /fies m ter ingufiiÃMis fieptis continentur, igunt enim cum fit lo deo. Non dicitur chiritis miior,quii plus conmlieo poted, quim fides iut/fits.

GregUefi hoditmi epifkli cuiuf uÃM etiimnÃ¼ hodie in eedefii efi tmximutÂ» nimiru ut pnediatores exeplo ViuU fitos iuditores 'id progreffum in V erÂ» \bo er rebus Ifiirituilibus idhortenÂ»

turme in uicuum gntiim dei recepiÃe uidemt ur.Ã¼int fic fieri jolet,quod ^pfitndi oficttinlii firÃ¨ temper fequiÂ» tur 'EUingelij prÃ¦diatione m,quod non illubeMer proÂ» miÃeueredpiunt omnes,ficd receptumnonfejiinint,iut ^Â«w 'Euingelij pnediatioperpetuA,mufeun pint, lt;Kt5Â«w3^4Â» EMngelium noÃrd ofidtitii impedit, ut tindev^

Et h^c ofcitdiuid, qu^ fcquifolet Eudngdi'J.tngt;o(f* fionem Pdulo prÃ¦buiMdhortdndi fuos Corinthioigt; * fie dgMt, ut uidemtur EudttgtUumfeu grdtidm Dti lt;* udcuumdczt^i\[e.

Eadem ocedfto in Ãmih negotio,(^uid er hodie Ãf^* Jens cR:igitur omnts fideles exeplo Pduli ^rediedtoi^^ iidhortdburilur fuos m uerbo duditores,Â»ein udcuu gâ'^ tid dd rccipidiityecipiunt uero in udcuu,qui iuxtd ^d^^ ioldm lAdtthÃ¦i is.verbum qu'tdemdudiunt,(ed noniiP telligunt:dut qui primum cum ntigno gdudio iUud dui^ untjUtruM nÃ finunt uerbum mfe rddices dgere:fei ti* pordrij fint, propter Adfiidioncs er profecutiones it* fercHtes uerbum: dut qui dudium uerbum,er huiiufi^ culi curd deceptioneq- diuitidrum fuffoednt uerbum amp;quot;nbsp;reddunt mfi-ugifirum,id quod hic Apofiolui dicit, m igt;^ cuumgrdtidm recipiunt.lAonet uero d contrdrio PdU* lM,ut uerbÃ¼ duditum mtelligdmus,corde recipÃ¯dmus,ft* ndmusiÃ¼udmnobisrddicesdgereiefficidmusfrugifil'UÂ» quod redddtfi-uaudliucentupUt,dlium fexdgecupld/m dUum tri^cuplum.Tdles duditores requifiuitfuo tÃ©po* re Apofiolus, er tdles nes hodie requirimus:eos uero it feribit DduiduiudeiÃimd defcriptione P(dl.i. inquiens-Bedti qui non dbeunt in confilio impicrum cremSedid lege Domini uoluntds eorum, er m lege eius meditd* hunturdu icttoAe .Blerunt tinquim UÃ¿td pldntÃ¼d

fuusiecurfut A^udrumAinteifruUumfuumm tempÂ« te fuo. Summi ergoeft hodiern^ epijlol^gen.nUs.Aji fallut dehortiitur Corinthios 4 j'ecuritite ZT ofcitdnÂ» ^iniVAdborldtureomduigilMtiirnzr uitAm EuAuff Uo dignim.

i EHrtngeÃ¯iuw eH occafw tAntum, igiturefidppreÂ» btniendA.cr Apprehe nÃAfejltnAndA.

1 Prf dicnforts fit AmbulAre debent, er 'm doiirÃM, er muitf monirus, nemAleAudiAtminifienumApudo^ JÃ¨nps.Et /Ã¯c AmbulAre debent etil oes Chrifiidni dlij. J Cruces er molefiia innumerte^resfiunc cognAtÂ£ EÂ« 4tigelto, igitur Ab ^ulgelij pnedMtorib. detredArinS po]}unt,ficutetiAmne ub AlijsChrifiiAtw.

4 QM4n!jÂ«lt;tm crux molefiifiuM A^tet er pr/edicAto tes er ditos Chrijiunos in hAc uitA,tAmen m cofidentijt glorwin, pdeem er trdnqwiHifrftem hAbem corAm Deo .

PRimus loetÂ« AdhortAtio eÃ Ad Apprehendedum rt /Ã¨jlwdndHm receptum 'E.uAnfflium}Apud '~Uos,^id kuAngtliu.hAbent,nAmilUibic loeptitur Apofiolus. Ad bortdtio aut proctdit d!) opportunitAte cr pericKlo. si qÂ«idem EKdngeliKm occAfio cd tlium^quAm ^Â«i dppKlt; Rendit,(jdbettqut negligiteAm, iHifit occAfioCAluA.Cuv â¢bfecrodi (tpfrebendendo EM^ngcIionwnet P4Â«IiÂ«Ca

finthioi? num quid inm non dpprehtnderuM^ quihufi^ fcribit : Erc/t/iie Det quÂ£ eRCorinthi, fandificatif i^ Chriftouftti uocdtisfdnUiscrc. cdp.i.prionsejpijloU-^e/}gt;ondeo: Quduqudm Corinthijidm receler dits ^* gelium,undezT Pdulus uoeduiteos fdnÃ¼ificittos.G'^ cdtos (dnHos, tarnen ÃcÃt cum Pudn^Uo bdbettquÃ¨il*^ idle liudiÃ¼,quod nequedt perdifet, dut Ãdtis apprehend'â imÃ ref^cÃ©luPudngeHj er fumas er manebimusÃeW} imperfÃ¨ilidifcipuli. Vulter^ ApoÃolus,ut Corintl)^ âEuAgelni 4 die m die, wgis de mdgis dpprehenddnt, lt;* Uudogelij cognitione mdgisde nidgis excÃ¯cfcMt,etidlt;i tudngelio dignam tnÃitudnt.

' Vtitur nero ddhortdtione,cÃ¼ db oportunitdte tempo ris,turn db imminente perieulo, quorum locoruMdltef idterÃ¼ mfe inclufum bdbet. Oportumtas tÃ«poris petdiiO ibmuulgdto E.udgelio,q.d,Pdulus: Eudngelium gdtum e^,er^ dpprebendendumamp;feÃindndu efi- ^^ riculum petitur d neglcdd oportunitdte,quÂ£ ubi ftdgt;^ td edfiujlrd IdbordturpoÃed pro dpprebendendo amp;r ÃindUdo Eudtigelio. lfrdelitÂ£ prÂ£fentem EudngeHj^ tÃ¤Ãonem ncgltgebdnt,qiidm negligentidm poÃtd feeaiO filerunt crpericuld mignatnee ed dubitdnduin,qu'mm pertculis appetierint, quod prÂ£fens duetfdbantur-''^ââ fumbÂ£ccjl omnium bominum ndturd,etid m dHjs r^^'^ ^udmedEuangelOi, ^dbÃentid improbÃ¨effldgitemvOi ^Â£ftntidduerfeinur. Uosquum ddhucturfdremitf â^

ItncM'Ã¼ impie doilrine, m^gno depitriocupiebAmiti ^rum lÃ¼UAngeliuntquodcum nutte prÃ¼fens (^,Ã'^idi miM. Sedquu/ijhdiMincAufdcftÂ»propjerqa^mfokt beiÂ« tripeÂ« EuJngtIiu)n:fine dubio ereptum rurfus pi i nbsp;nbsp;Ãª^dbimw: Â«erum pro nimiumjdbliitd ocaptont, ZX Ã-

â WttlgrdtwuerfdMiiriim. PorrÃ´ at nunc hortdtur hie i nbsp;nbsp;primm locus ddfrmius dpprcbcndcndutnEudngeliiwn

1 O' frfiinandiMn : ita Ã contrario debortatur Ã contraÂ« ! trio iucio,boctÃabipfaÂ«KÂ«lt;/Iia)qKenaHfeat,pipidittt ( nbsp;nbsp;ofcitanttr curat Euangcttugt;que naufta, quod ÃÃidiZj

( et que ofcitantia pofha cau/Ã m prebent ad inter itÂ« er t transiationem EuangeÃ¼jdta quod auferatur Ã³ ingratit o* detur ge mi fidetn ipudM eius, qucadmodu CbriÂ«

1 nbsp;nbsp;fus loquitunMattbei ii .de ingratitudincludeorum. t tapidem quem reprobarunt edificantes, bic p,dM eft t m caput anguli. A dno fdilum eft boe ^ CT eft mirabik l m oculis no|lris.ldeo dico Hobisgt; aupretur Ã uobis Â«# t ^numDebcr dabiturgenti facicnti puÃ¢uweius. gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Adiuuantes. Ã© nbsp;nbsp;nbsp;nbsp;nbsp;Non excipit feApoJfelus ab iljis rebus, ad quas borta t turCorintbios. j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Exhortamur. ^ nbsp;nbsp;nbsp;nbsp;No precipit pro imperio ac libidine,fed Â«bortatw. ., nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ne in uacuum Dei gratiam (j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;recipiatis.

1SâMu[eMti ^uingeUj duditores,fed progredient^^ V-UMgelij cognitione,iilud d die m diem magK etc m^y ipprehendentes crfijlmdntes.

Scilicet dominuf.LocuiEfdne confbldtoriu!eH,ânt^ foldtionem propoptus, ob uenturum Chriftum Uberd^ rem. f^popolus hoc prophette loco utitur,ccu argui^ to ah cpportunitdte tempons,or immine me pericul^ lugligeLtKrtemporisopportunUds.Tenipusiiccepti'hff^ iiem fidutis uocdttemput muulgdti EudgeUj.ArgÂ»^ id tdUd hie fumuniur-.Eudngelij occafio obldtd dher^ non negligendd.ltem:liegleÂ£ld Eudngelij ocedpop^ periculum,ergo cduendd.

Accommoddt locum prophÃ©tie ddpud tempordfif lui,quibui pradiedbdtm Eudngelium, dntc Ã Propin tdpromijfum lt;^c.

Â£ 1 vidin primo loeopropopuit PduhtsfeddiitÂ« ^â-^jrem und cumCorinthijs in porro apprehend iozrpjiindndoEudgeUo. Qudrenuncmpecundohof loco,cr pe z^omnes pnedtedtores tdlcs elfe uult,Ht titlt;t M doÂ£irini,^udm in uitte moributitdPegerdt,ne udp^ pdo(irind,uel mdld uitddlijs o^cndiculopnebediu/* fie ocedponem dent alijs nituperddi mmfitrui Eudffi^â

I -Ct ne ^Â«is friHdtoriHÂ« ChrijliMorun,^^^ nonfunt' j pr^dicdtoresjfe Ã pnecepto Pduli eximAt, debet o' hlc locui mttÃ¶igi de oibws Chri/lianis promipÂ«Ã¨, ne uocAti ones(UÂ£ propter doltrinAm O' Â«iiÃ¯ Euingelto indignÃ© j ut:MpcrerttHr,cr mimlknum uerbi nuU iudiit.

Expetitergo bicfecunduslocui^rimum honeji^tn O 'tmulfitim tun indoUrinAquAm mtn^moribui

i eonuer^Mone in prxdicAtoribui: deinde et m alijt Chri J nbsp;nbsp;^ÃMK oibnh ne ^Mngelio dedecori Ãm et ignominiteÂ» Vllam offenfionem, AutiodÃ¯inte, dut uitlt;e monbus.

TErtitts locut dejenbit Ãrtundm o' uitdm pnedÂ» cdtorum,qui,ne uituperetur miniÃerium, nenÃ¼ni dÂ« uHd oÃenÃwne,Ãd exhibeiÃ Ãeut dei miniÃros-.idUt uiciÃmexpeddnilAehMtdplendtnoleÃijt, O' ÃrtunA Ãprd nodum ddutrfÂ«. Et Ãcut poetd de iÃ¼is ednit, qui Ã¼teritrKm er mdxim'e poÃ«tica ÃudiumÃ(lM uolunt.

MKlwfccit ttdit^pMer fudduit O' dlÃt : itdreuerA frediedtoriamp;MS mulu er fdcieniU oÃrtnidÃumt nSc

fitdiindo nue dlgendo.'Et quentidmeiu hie aitApofwliKt In multd paticntU,m trtbulationibus,tn neeeÃitdtibuf' in Mgujlijs in IdbortbM ere. Ute autem eruees ey mÃ^ jii^ non dUunde deciduiu uern prÃ¦diedtoribui, 5 qÂ«i'^ resfunt uudngelio eogndtte.quiergo ab EudngclionÃ abhomt, neg- Ã rebus illi eogndtis abherrere debet.

Clt;ettrum qudlis nune cAfortund er uitd prlt;edicdtÃ rum in docimid er uitte moribus mweemer ambuldn^' um:tdlisc{l jÃ¨rtunder uitd oiumChriÃidnorumfK^ eÃenpone uiuentium.

Similis per omnitihuie locus extdt.i. Ad CorinthiÃ^ cdp. 4- ubi Pduluseonjirt pfeuddpofklorum uititm^ Ãrtundm,cum uitd erfortunAfynecrorÃ¼ pr^diedtortt' Arbitrer enim^tiod Deus nos (}ui (umus Apojiolif^ firemi,ojÃ¯cnderit tdneiudm mortidddiÂ£los ere.

Congeries carum reriim, Ã¨ quibus uitd ChriÃiiindi^ fUt. Prtemittttpdtientidmtdnqudm medium ciuofeP'^ murcontrd omnem crueem er molejlids, ne irdÃdit^^ Deo, fed cum gdudiojerdmus omnid dduerfd.

QÂ«lt;eexcttdntÂ«rj durnmuniusfynctrAtn dodrinsOrt â¦ton Â«Â«{; ferre.

In uigilqs. NoftwrnÂ« er diilt;rnwâ Inieiuni^s, Quibm refremtur lifduii amitt

SeqÂ«Â«ntH)fnÂ«nc uirtutes, ([uÃ fine cruce externs Ãi WintChnjiiÃ¼ntim uitAm:uerum non fine molefid: n^ni titles uirtuta prÃ¦fArsÃd cAmimole^ifimwn cfljmodca Mur Mcro iUaw moicfUim pdtieww,^udm prins pofKit

j OMOffflÃ¨ fecatur uerbnm amp;â¢ pro utilitdte EedepiÃ© , doectur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;In longanimitate.

Ne finiHS du^tn er dijfuiles DerneÂ« /mtraddbiles, Worop, d/^eri. Snduitati opponitur moroptds worum Â»

inimo conlinticntc. D'^:crnit operdChnlÃMit Mti A operibui hypoentdrmn, ^1Â« w ipeciem tdntimn Optra tur,dnimit micrim impijs exijieniibut.

Hoc eSl, quic procÃ©da ex puro corde, zf confeaniti bond,cr fide nonfimuldtda. adTimot.t.

Ne nofird operd'd uerbo ueritdtis difcrepent. Coa^ git uerbum cr uitie mores, utoftenddt hos ab lUis, C'^ lud db hu jipdrdri non po^e. Verb-im ueritdtis dicituft quid uerdcesfacittCrquid ndturd e^l ipfd uerUds.

Non nofirdrum uirium cH.ut^opcrd nofird finie^* cdcid. AdColofi.i.Omnidrobore corroiordUauxtip^* entidm gloria illius etc.AdEphe.6. ConÃrtdmini 'm mno,Ã§rin potÃ©tid uirtutis eins. VirtutÃ© Det requirH' ut pdrtern drmdtur^i qud heet confifiere,ne conciddnta cordm nofiris hofiibus.virtuS dei erdrmd lufiicitt,^Â»^ f;quuittur,teld Æent, quib. jerudiur zr definditur Chfi ftunduitd.

Qudtes fuut hofiesChrifiidnlt;guitÂ£,tdlid etdrmp^ na ApoJklus.VocdbuloiufiicitecompleÃ¤aurfimul^f fidem iufiieuon dpprehendÃ©tem. Vide Pdulum dd Ef^^ fios 6. de Chrifildnorum drmis.

\ V^-4^llt;tcgt;âwwgt;cronÂ«nÂ« molcJIwsmCbrijlwniiutÂ« l nbsp;nbsp;U, itdin qwdnquiim cor dm mand j jamas ignobilcj, m^* | mcsjfcdaftoresjignotÃ¹mortaÃ»cdjltgixtijtrijics.egcntcs, \ nibil bdbcntcsztamÃ© corain Dcofamasgloriop, botuÃ i mi pr/ditt, acrdccSinotbatub non mortal, gaadcmcs, * 1 multos bcafleÃ®4nte5,omni4poj?idÂ«ntes. H nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Pergloriam, Â» \ nbsp;nbsp;nbsp;nbsp;Corim (ko, Ad Rom .j.Et gtorUmar fab^c gloriÂ« I nbsp;nbsp;dÃ ,id eft,ducimas nos cordm deo gloriojbs eÃe. l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Etignobilitatcm, *1 Corammandocriadicto mandi. H nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quafitriftes, ^1 nbsp;nbsp;nbsp;ForisercoMmmando. â 1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Semper autem gaudenteS. **i nbsp;nbsp;nbsp;nbsp;nbsp;Inconfcicntijscordm Deo. M Locupletantcs. nbsp;nbsp;nbsp;nbsp;Sptritailibas bonis. '' l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Omniapoffidentes. | nbsp;nbsp;nbsp;nbsp;Sub Ãx certi m bdeaiu, er poÃ bde 4 ^icie dd ^ciÃ©. J IN EPISTOLAM PAV I Ll. I. AD THES. 1111. DO

j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;minted Reminfare.

bmreb. iota fire occupÃ¢t a. c^t, p^rt^ .ii.congrdtulaiur'rhcljaloniccnÃb^â ^ Etidn^hÃ¼ inrnultd tribuldtioned Ã§uw gdtidio SpiritnIfdnilifufeepcrittt, in tdnto Ãruo^^ ^ cum tdnto ÃiiÃ¤u, qvodftfermdm otbus credenti^^ in Kdeedonid i^ in Achdid(xbibuermt. item gt;nbsp;^ jbr^ nÃª Dni nofolu tn Kdeedonid et mAchdid,fed m oi lo^'^ Ãuulgdrinf.Pdrtim nero bortdturThef.dd pregre^â^ ut in fide er chdritdte ^^ogredidatur, dddito uotogt; Dominui cos locttpletct,er dbunddreficidt in rebufir, ntudlibus, ut fini irreprehÃ¨nfibdes infdoditdte er lt;ââ''^. deo t^pdire nofiro,in dduentu domini neftri Ã¯efu ^^^ fii cum omnibui fdnilis. Et hdne polkriorem pdrtel^ didt hodiern^eptfiohe portto, in qud rogdt er hert^i^ Pdulm Thejfdlonicefcs, ut quemddmodÃ¼ dcceperini^ co, fie dmbulÃ©t et mdgitde mugis dbudet. Agit cr^ cmdepijkld de dltcrdrcUgiois nofine pdrte, hoce^gt;^^ Chrifiidnd uitd firmditdd er fifiindnÂ£i.Primum o^f^ tet nos fide infruÃ¤oi effe, dnieq dd Cbriftidtid Â«gt;^*5 pituendd dcceddmus,nd uitdChrifiidnd nopldcctii'âi' nefide,iuxtd illud dd Rom.iA-.Qu'cqd fine fide fbp^''^ edtÃ cUltc dd Heb.nAmpoÃibileeÃ¼ pldcere deofii^r de.EÃ¼ itd^i fides qua nosdd ChrifiidUd Â«itd Jerw^^ ^^(Qi fi!i.(iigt;id lt;id'fimus qudnde audimus EMn^^^iâlt;gt; '

crtdtiÂ«H5, Chrijiu^dtdp^YchendmM, qui douait noM /JrtÃ¯iÃ®Ã®tpndujqutin nobM crÃ©Ã¢t nouas dnimimotui^con uenictes ChrijiidnÃ¦ uitie,qutq; ZTÃdnHi^cdt nos, ut m pnftijÃ®cdtionc cr honore uds no^irum poj^idedmuÂ«. Et i nbsp;nbsp;nbsp;iehocoidinetperueniendiddChriÃ:idndmuitdm, dcee^

â¢ nbsp;nbsp;nbsp;(irddijj)utdtur,niÃ prim fide ChrijlÃ¼ dpprcbcnddSjiw/Ã®i

gt; nbsp;nbsp;nbsp;petris jÃ¯deiCt jÃiritufdnilu dccipids. SiguidÃ© Ãne his cdU

â¢ nbsp;nbsp;nbsp;ps pr^cedÃ©tibiM, uitd nee ChriÃidnd effe poteft, nee pld

'{ nbsp;nbsp;nbsp;ifl Chrijlu,iuÃiÃcdtiÃ¶e per Ã dem o' arceptionc fÃirituÃ

!* I Vert prxdiedtores non impennt pro impcrio,ne(^; ^ domindniuri/ncofcientidS,edAiibideprÂ£cept!sdcipr(e \ eipiunt,fedrogdtelddhortdnturcxcplo PduU Cotrdri ^ wnÃlÃ prophÃ©tie Ãtciut,(ptoru uocesÃcp:rfondHt. lid I* Molojitd iubeo,Ãt pro rddone tto^urUds.

r Ã¯ Veri prtedkdtores diiigewer d feemunt cxmiplo (* PduÃ murÃus ordindtiones pro utiEitatc EccUpiC, cz ^^ inter preeeptddonini.

5 Quid Dews uindexefl iniujlicia, ago mdld uÃ¹i? giendd e^i.Acontrdrio,quid retr Autor eÃ: bonorv/ff^* ptrum, igitur bond uitd mftitutndd.

7 ObÃquium dtbemus pr^diedtoribut HerWipfifd' pientibus prtceptd De^quidne^ntes iUis obf:quiÃ¼:ââ^ tÃ¼os,fed deum contemnunt. EÃ¼^j hic locm comm^tf^ Uo pretdiedterum d dignitdte.

PRiwÂ«Ã¯ lotus monet m exemplo Pduli de medejii^ pr^diedtorum m confcientids,qul etidm ubi di (^ Ijortdtur fuos duditores, qua m uerbo prteferiptdÃtntfâ tdmen non debent imperdre pro imperio, neef} dontiÂ»^'^ pro priudtd lAidtne,fed rogdre et ddhortdri. Diuerfut^ Ãcium Ãlp dolores, qui eti^dumfuds trdditionespt^ ponuntBccleptSjdgunt tyrdnos.Pldcet igitur cognopf^ refalpim prÃ¦diedtoru : â3 minimu eritcognitioifftÃ¿'* tyrannisilldzrfeuiciesm conpientids. ltempldcete'gt; gnopere fynttru pr^diedtorem, non interpoprem^t gnd erit,modeftid in conf Hentids eu rogdtione et dihof tdUoe cbiundd. Et tdlem f: hic Apopolus cognof:i uulh lt;^2,dd Corinths, Ego nero leÃem inuoco Deumdt* WimmeunjquÃ³dpdrcensuobis, nondu uenerm Coriff tbiÂ»

tljMm.nonqMÃddomtnemMr Â«obis nomine fii(i,Ãediti Â«Â«tores Ãimui glt;tÂ«di/ ue^ri, mm fide jUlis.

TrA^iio. Triiris uoabulofe infinuit ApoJÃ®o'us Tkef filonicenfibus, ut fÃ¯cilius fis perfu4dedt,quod Â«uit.

Inrebus dominiÂ» non pro prtKdtd dutoritate,non m Â«oÃris trdditionÃ¯bus. Approbtio uoedtionisfeu dutori (dits Pduli. V t quemadmodum.

SEcundus locus porrÃ³ dperit^dd quid roget et ddbor tctur ApoflolttsfuosThcIfilonicenfes, nimirMm dd noudmuitdm wi/lituenddm Chriflidnishominibus et EÂ« dngeliodigndm.Sedquid poft unum dut dltcrum bonu opus non ^dtim mon'murjprÃtercdquiduitdCbrt/lid nd non confi^itin uno dut dÃ®tero operÃ§,tdndem qutd nS fimulz?' femelperfiilduitdChrijiidnd cotingit, qudre uult ApoJfolus fecundo hoc loco,ut d die in diem mdgu de migis in Chrifiidnd uitd excreÃcdmus etÂ«bundemus.

Clt;eterK ut bdbednt Theffdlonicenfes muitdtorid edu fin dd noudm uitdm Ãrmdrtddm,dtq;ddeo/icno$ocÂ« CbriÃidnÂ«gt;dtcit nos pldccrc deo^quado dmbuldmus,ÃKU( 1 nbsp;nbsp;nbsp;oportet.QÂ«i$crg)noIibenteropcrdbttÂ«rbene,qÂ«t feit

M ChrijiiMi pldcerc dco,Ãcut (htucrc non ^offun^^, Ãdc non Ã¤pprebender unt Chrijium,neq^ acceperuntj^ rUumfandunifilli perpetui etumfi dlilt;^uid boni of^cf^^ tut,in Ãiimna moleftid diud operdbuntur.

lnuitdtoriit,cAufd dd bene operdndum,ut[ciiinui IK^ bene dinbuldndo pldcere Deo.

TEriiuslocusdocetexemplo PduUueros prÂ£amp;t tares diligenter dijeernere inter prÂ£ceptdDeid fuds trdditiones, (judspro utilitdte EcclepÂ£ in rebwexÂ» tem is lrddunt,ut nel oid am decora Ãdt et ordine: de* inde, ut indodd plebeculddd uerd er mtermmpietedi prauacelur. ErÃedtfeernere inter trdditioes huinm^ zr prteceptd dei,fimlidriÃimu eit Paula,ne pro uerhe dei projeauere tiidcdlur,fuum quad eÃ¼ ddinuentum. El ut dliciuot exeinpld ddducd,prÂ£ter id, quad in hoc let* bio loco occurrit. Prioredd Corinth .7. inquÃ i HefriH

â Â«t weetis ieiufito er dcpreciitioni crc. Hoc dutem dico j ÃKXW indulgcntiÃ,non luxti pneceptum.Et pdulo pojh At coniugÃ¤lis prÂ«ecipto â5 ego imo dominus: Vxor A Â«tÂ» ro nepEpmtHr,erc.Et p4ulo poft : Rcliquisdutcmcg)

I, dico,nonDrts.SiqÂ«is)rdtcrÂ«xoremfidtlemblt;i!gt;et crc. Etpdulopoft.DeMirg'.nibiMdutepr^cepiu domim no bdbeo ere. Non ergo ^pbibet hic locus tertius, quod no foj?int pr^dicatorcs pro ntilitdte Ecdepte, ordinÃ¤re il ^Â«Â«dam. Sic enim Apofbliw ordinduit priore lt;td Corin tbiosn, Nemuheres nudis cdpitibus orent Â«Â«t propbeÂ» tent. Alibi did. Vernm monct bic locus tertiusÂ» ut dijcer t Â«dmusjwemplo Pauli gt;nbsp;inter pr^ceptd de: er bumduds trdditioacs, Prd;ccptddcidducr um deiruhupertinJt, nee pojjum pne pecedfo mortdli omitt i. HumanÂ« traÂ» ditioncs er ordinationcs.no fuu pars uert det cultus,et j funt mdijjcrcntes, qua; pro utihtate EcclejiÂ« er circum q Jlatijs otnittipojJuiMjuaridri mutari dugeri, minui etc, , nbsp;nbsp;nbsp;Quod difcrimÃ© p fernajjcitt no^riantceejjbres, nun^ , nbsp;nbsp;nbsp;tÃ³ucntujwijjet,quÃ³dtrdditionesbumana$ proippoDci i pr^cepto tenuijjÃ¨nt, il nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dederimuobis * j Annuncidrimer prÃ¦dicarim.

[ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Per dominum lefum,

^ Ã¯n prÃ©cepte er uerbo icfu domini, nen pro pnudto 1 AUtberitate priudtdprtefeptd.

Hxc enim uoluntas Dei eft, EXPLICATJO lill. LOd. ET ([Uirtus Iccus mcitatoriii eMfA zti ai Â«oÂ«''â'* ChrilUanam uitam,id^ Ã tioluntate dci.NiÂ»âââ';' noun uita de Chrijliana eft inftcuen dd,c^uia hae uoâ¢^ deieÃ, z^quiafeimuinosbenÃ¨ opetandoactducgt;^^ neuolam dd uoluntittm zxequi.Qui hanc ncruÂ»^ fam} non poUuntnon rdpiadChrijlianam uitatÂ» rr. iam.tE. contra,quiignoraM,non pojjunt non ad uitam Ubentiuf dedinarc, 5 lt;lt;d benam, quid neflt;W'ââl Dei uoluHtdtem ficcre bene opcrando.

HÃ¦c enim eft uoluntas Dei. Ã-tiologid d uoluntate dci,quur fit noud it CW ''quot;^mfiiiuendd,

Vt fanda opera operemini, Ã§y uitamfanHant. Aâ* iit ad caufiam evidentem nofiraopera cruitam Â»Â»^'^^ taeA SpirituffanÃ¤us, qui landificat nosdioperap fia er uitam fanddm.

Commendantur hie fiupramodtim bonaoperi'^l^* dignitate. Vocanturenim fimdificatio, nonquiaft^i fum Idndificdtio,fed quia dSpirttufanHofandi^d^'^^ frofici[cuntur,cr [andificantur in nobis, Vt abfuneatfs.

' NoM Â£}W4to Â«Ifio iamp;uc libormrint ThejjilonicefeSt ^uorum^danZ7(hArÃ¼dtemitimiri^ceMulit ap.i.

I Aconlririohortdturidcontugium finUwm, V as fuum pofTiderc, ^ licbriilmuttidc^xorliusfuum.idcmhKuultPitt Iuj,qiiocli(Â«torfpij^D!lt;e4dHc!irlt;e. ij. Vt Ãcdmbulcnt ^ TbfJJi[onicfÂ«/ts lt;jÂ«0 honor dhilcconiuÃ¿um er cubde j MtpaÃ¼utu/mfnÃodidnf.

i Inprdwi roncHpifceBUd Ã§r tmj^uris dd^ilibuh A4 âf Coriiwb.iepiJfo.Cijp.v.SÃ¼percHjUtquibcibsHt uxorcs, fini Unnuim no kdbeint. Vxores hii non prohibontur, fed cÃcHpifcf ni itc print CT impuri id/rdus, peut dd Ro K nbsp;wanoj lÃ®.Edcrecrfcibfrcnonprobibct ApoÃoluhueÂ» film firnis eurdmÃecredddeÃderiduttit.

JJ Noniu/ciHKt pcutnos.QUdnepudmle^endtuneiit ft' nbsp;nbsp;Â«m non ignorent,fed imperpedÃ¨.

ViÂ«tiÂ« locut iehortdiurlhe^dloniccpciAcir t^cttutmione ^pximierjrduiibud m preximtim, id^d dec Mindicc omnis iÂ«iÂ«/ltcii',lt;jÂ«i dccipt no potejl. Voelt enim bic Apo/fofns ctreumucnire, teHo dolo, int poÃitri.ctfnb pdÃ¼io dc/Ã¯-audare, id qdâiÂ» grlt;tcis eÃ ttAa Â«v6xTÃ¨p, Acoirario((dbortlt;itÂ«r bic ^wintui locwsTbef ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pIÂ»

IN EPIST. DOMINICA filonicenfes dd iuÃd et dptdm operdtione eu ^pxnno'.f Heus retributor eil omns iuftidcc QT operu bottormt'

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Non enim uocauitÂ« EXPLICATIO VI. LOCI.

SExtus locus,continet incitdlpridm cdufdmdibel^ operd ,dfine uocdtionis noftreefeu iufHficdtiontgt;lt; Voedtienimfumusdd EudngeliumdtnregnumChri^ dd iuÃieidm, uita Â£terndm, e^ dd omnid Cbrijii b^rt* ditdrid bond, ut bene operemur erfdndÃ¨ drMemth^^ cut decet ueros Eudngelij confÃ¨f]bres,er regni Chrif^gt; iufiieiÃ¦, uitÃ¦ teternieer omniumheercditdriorumbo'' ttorumChnjii pdrticipes.lnhoc er'iujiificdtifumus,n^ noudm uitd dujpicemur digndm Eudngdio et EuAÃ¿l^ profejforibus. De hocfindli uocdtionisfeu iujiifcdtio^ nisufutmultis di/^^utdhddRo.Ã³.j. ers-kdCol.}.^^

Vtimpnris delfcÃ³libiM cz prduts concwpipeiifijs fbÂ» dcdmi(S,cr Â«iÂ«dmKs,iUis^honordbik ezimpoIJÂ«tMiti eoniugiwn defoedemw.

vtfdnflÃ¨dmbMÃetisjttitdnifdnfldm MiÃitMdtWjhono rdbile er impolluiuni contugtum pranis concnptpenlijs er imp uns ddfcdibiÂ« Â«5 defadetk.Finc bic Â«ides uoed tionis er lupificdtionts noprie, ipfdm fdiiftipcdtioncm. kaq: quihÃ¦cfpemit.

SEptimus loens proponit comenddtionem prÃ¦dieda tonim dfdd dignitdtc^qHic ojunium mdximd eftgt;nt tninimqu^Jc cxtcndit ddipfHmdcumjquÃ³dcotempto li res pr^diedtormn prlt;ecipientii(ttt er docentium cd,quÂ« i' nbsp;nbsp;dei jurK^no mittHS peecStsde p in deum ipfuw pceedretÂ»

:* ^edÂ«o(pcij,jnini|}erij er legdtionWjqMdMtKntHr prÂ« f' diedtoresnoie dei, queddmodu et Â«JptiiÃ³efortund: holes bâ Ugdtircgdles propter rege ptfcipiuinncrwhonoreb^ i* bÃ«titr.Vnlt ergo biefeptimus loens, ut pr^pemtÂ« obfe# 1* quilt prlt;edicdtoribu5,piÃ¨ er docentibiÂ«,er ed,qMÃ¦d(l ii nbsp;nbsp;Cbridunl uit! ÃjccUt pr^cipictibns. VeriÃimu boe eft

1* I quod prlt;edicdtores put tejldccd Â«dp -i. ingrate er coÂ« igt; i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;temptÂ«

IN EPIST. DOMINICA tempts perlons cordm mundo: dt mdgnt funi honi^quot; rcfiiuÃ¤u o^idjer Deiicuifuo officioÃeruiuniÂ»

Et hlt;ec pradiedtorum commenddtio dfm digttiigt;^ bene eÃ: ^nddtd m fcrifturdAodn.tj.Qui uos difdiigt;'^ audit, mdtth. JO. Q^irecipituos,merecipit. Et i.R'* gumedpS-inquitDominusdd SamucUm: l^oncnilt;'*^ abicceruMi fed me erc â¢

Refert et hie dgere de obfequio^quod debent ebri^ am fuis pradicdtoribusip ejuid utile ordinal inecdt^ in humanis er externis trdditionibut,quo cum decofo'^, ordine fiant omnia, non utmdeiuÃiÃcemur,duteii^^^ fimUes uerbo,pro certo Dei cultu feruemut.

Qut tueatur,defindat erferuet uos,ne pr^diedtef!^ homines contemnatis:aquo uicio non poffunt fibittlt;t^â ferare, qui /fgt;iritumfanÃ Ã¼ non hdbenf.uilitas eniwf^ fonirurn maxima eÃ.

Ll AD EPHESIOS V. DO â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;minicaocuU.

Sit C'bodiernci epi^ld it bonis pibut, ficui Ct dUx toliusfire dn nocs : c^udre utro ditccffortfflu lucrint flngulis inicis die!Â», h^i â nÃ© de bents opcrib.ddordinarf, this dixiinits: nimirÂ« nc uideren tur m Buigt ip litualtLmdeocioptctmortHdfidc log, qui tn m:rlt;tfÂ»;M,wt prÃ¦cipud ill or it Eu.igelicruni jn*te rid,occuirit-Scd gd c pif pr^c edÃ©t es dnÃ¦ in DnÃ¹d I nua Â«Mit et Reminifcerc leftiC, prÃcipnÃ¨ bortdtÃ³ fuemt dd Â«ita CbrijÃ®idnorucxicrnaiidqcl'cttÃ¢ boJiertw Ãcit:tin de credo Mdiores no/lros ex fmguUri ejnadÃ¤ indu/lrÃ¼ gt;nbsp;eiiifmcdilcflioes de mIm CbriflianorM externa w/Ã¼tneÂ« da,bifec'didw Dominicis diebw dd/Ã¯gnajjÃª, Â«t Ohe cum tempore poenitÃ©tia?coniicnircnt. Eftemm ieiuniS pars [tujptciti pocnitentiÂ«.' VcrMmejfobaicfÃ¹criÃ®occdÂ« po pr^didarum tedionum deitita externa in tnclim ,jj mafandaiatinboc errarttneordinatorcs.quiacrtios ^ nbsp;nbsp;cabulum peenitentia; cl icinnij, in ni mis dngu^ds fepta*

^ condu^eruM. Siquidcm per poenttenttam aliud mbtl wtcl!excrunt,qÂ«amcej}ationem ab extemis uicijs ciiam pne cordis doUreralij depnicrunt in bne modum, quoi pt pladns feu Petits ,p pr^teritis mails : prÃ¦terra adferi f^ ji pferunt panitcntiam noPris uiribus ; qua tamÃ© mre nS

Â«iwltHw errarnÂ«, p pocnitentilt;edepnitionespaÂ«!oai*te foptÂ«,proprmtsrceipwtitÂ«r. Nee in diuidenda poe niÂ»

ÃN EPIST. DOMINICA Untid cÃ¤ruerut errorcnim cdm pirtUifuerunt Ãlt;^^^ bo ici,in contruioncm conjiÃionan c^ (tttisÃÃ¤Kgt;igt;^^ quds partes pdr toium iÃ unij tempus, minis but,fiepe duleibus pcrfuÃ¤fionibiisÃjiinttrum.ittf^^^, bus panitentiie pprlustgÂ£runtnnpie.Dixertint.n-flt;^^ tentiam ex opcre operdto wjUfeare cc cc^rre grddiH^â

Ctcxrum longe altter preponit nabis paniten'i^^ fcripturdgt; qute elt;im define ex partibus cfccontrido'*^ ^ud morimur pecedtis, or rurfumfde in Chrifn^^ pecedtis refurgmus dd remiÃionempeccdtorum- ^'^ ^uitur uero de contritione non ut externo operegt;fii^[ nero pduore e^ terrorecÃfcieni!Â£,quie femitdeuif^^^ pecedtis. item loquuur defde non ut fimpUct hifof^ notidd, fed de fie ddfentiente promiÃiombusDd^ Chrijio. ConÃÃionemprepter certds utiUtdles diio^^â tit.Kt/licc;po^apgt;fdtisÃ{liÃ¼neindutem dÃ¤inndt owiii^ nift per edm mteiHgdSoUm pubUedm inpublicis peedâ toribus,ciudm queq^ ut Kc/itxepo^xp pojfetfirre fri^^ rd. Caufdm peenitentite no /dcit uires noftris:uerin\ ritumfdnilumzy uerbum. De e^edlibusiUius fui^'f tur fcripturd,c^ diedt ecs fequi pr opter fidem dlterdio^ panitentid pdrtem. Sequitur itde^i remiÃio pecedteto^ peennentes^non ex opete operdtofed propterfdeÂ»^^ prehendentem Chrifum.

Ad eundem modu e^â turp ter errdrunt in ieiim^^ (dbuLo: leiunium tidnque/fccies pocnitentueieti^â''

lt;' nbsp;nbsp;nbsp;uit tritium Â«t fÂ»uw genus, tubil eÃe dtind quAm cc^dtio

'** nÃª db exterms openbus: pc cniÂ»nrlt;ttioc;nlt;itt jucrÃ¯tt.leiu tâ'. ninmeflrcs externd : ergo er panÃ¼cntidtdntKmreÃji ^ nbsp;nbsp;nbsp;citdcluitiecxteriorwtnMtietionfm. leiitniwmcftdbftix

lt;^ Intcntiopc cogitdntiwm nojlrornra dntcccÃoru per n' nbsp;nbsp;nbsp;nbsp;fe non (uit mdld: licet pne tterfco dei impid,neq; dd dpo*

J*. JblorwinrcaÃ¨mtellcÃ©dfcriptd.prmdtd.qui/âMds epipoÂ» P nbsp;nbsp;nbsp;Ids non in boe feripprunt, nee itd,quÃ³d doccrent pocni

i* tcntidmeÃetdtMinccÃdttoneindb externtsuieip, nee ie iquot; intiijmcntionem pecrunt, ut inde oÃenderent propter il* nbsp;nbsp;nbsp;dbÃemiu d noÃris dnteeeÃoribus ddinuentn tempus, er

)l* gris feriptis ApoJfoloru difeendum eS,no ex und aut dl* K' nbsp;nbsp;nbsp;tcrdduulfdledione. Pdulwinbodierndepijlplddoeet

nitetiddgere nopeuti tbcologdprinopri docucrut wt tS iÂ«* nbsp;nbsp;nbsp;tu uitd extern,! in melius mutent: fed ut dies puroset ui-

'iN EPIST. DOMINICA ieiunij noÃri tempus, tM^u^m dd occdflonem kHion^ dc extiruK bonis operikus rejirri, alus miurid^t A{^ lioUf, exquibusleÃ¼ionestrdnl'cript^Junt.

i Turn uerÃ¨ diUgimus proximum,lt;iudndo in dingte do deumimÃ¹dmur,cr idem ddfiUifumus Ã¹t Deus.

* Diligendus cA proximustquid ChriÃus dilexitnD^gt; nee folum Ãmp'.iciterduthumdno more diiigenduse^lt; fed ficut nos dilexit chriÃus, ddeÃ g, non duhiiemiK tempore neeeÃitdtis pro fdlute proximi etidmuitd inP^ riculumponere.

3 ChriÃm dupUciter in feripturd nobis pponitw (^ (mplum imitdnii, er hoÃid pro peccdtis deo grdtiÃt'/^â 4 Adeo ChriÃidni db oibus exter nis uicijs dlienit^â iebent,ut lÃ¼d ne nominentur quidem inter eos,er nej^ interim dgdnt, queri pofmt, grdtidrum dÃ¼ioni idxtd ÃudioÃeÃe.

j lAundus Ã;curÃ¨ uerfdtur m oibus uicijs nihil foUiti^ tus dedei uindiUd m uicid, dt ChriÃidni mteUigentt^^l fe debent, er expendere quantum iudicium expeddH^^j, fit ittiset bic et in Ãturo('lt;eculo,qui uicid fequnnturÂ» Â«^ idles net^ hic necy iÃ¼ic hÃ¦reditdtem regni ChriÃ¼i gt;i^^ ^^ bent,necbdhebunt. â

6 Quidmdgnd uis ineÃ¼indnibus er perf'idftbiH^^ humdiut fdpientite uerbis dpud ftmplices, igitur eduen* dum eA fimplicibus,ne iUisfeducÃtur, utl ideo etid ^Â«â^

IN/Ã®Â«e prÃ¦ccdentis apitiscaj^h Apoftolm ddhorÂ» tdtionemddchdritdtm,et operdeius,dbexÃ©plo Dei f iitrif, idin in primo hoc loco nunc urget ut tmitdtores ^tifimui.Proponitur nero Deus iinitddus nabis in chd riiitisoperihHsexercendis,nonuttdntu(cidmusDcÃ¼m ' ebdritatisexercitioimitdndu c^e,fcd utetidmecridebd titdtisÃrmdmdDeopetÂ»mus,nd nosndiurd nonpojjii Â»tutturcdiltgert,lt;juiinter diUgendumreJ^eÃ¤umdreti Ãtntidrum hdbemus,diligentes dmicos,mmicos utrooi dia profe^uentes .Vult itdep Apoftolus m primo hoc lo i nbsp;nbsp;nbsp;conospmiliter ddfeÂ£tose^e,cuDeo qui^x^uosimmie

temini[cdtur,lt;lui no certis perfonis rimigt;tit,qui in remit ' nbsp;nbsp;nbsp;tendo nulldmdgitcircumliamp;tKidrurn dele(livm,qta non

* ailigite inimicos uejiros eyc. Ordte pro his, epa ladut vrinfe^dtur uos,ut fitts filij petris uefiri.epueli m cÅâ ' lisjeptiilolemfiuumexoririfinitfupermdiosdcbonos. ' i nbsp;nbsp;LwÃ¶. Ejfote ergo mifiruordes, ficut 0' pner uefier

Ab honellop:u decoro. Donejium enim eR Ã§r JffÂ® rum^Ãlios ChdriÃimos jÃ¨^m ^Ainm.

Secundus locus inuitat nos ad diledionem proxitnt ab exemplo Chrifti,qui quia nosdilextt,sr^ estais proximu diligere debemusSed du audmus excplo Cbfgt; fiiproxunumddigendum eÃd/htim putamus iddeÃ^ remfiicilem,crinuiribusnoÃris ARdiligcreproxinÂ«'' exemple ChriÃi, non eR obiter tatum earn diligere, fd eReumcordediligere,ty in neceÃitateprofalutepreÂ» ximietiam ip[am uttam ponere 'm diÃerimen.

Docet ergo er hic locus nos de ueraÃorma diUgd^^^ proximum ab exemple Chrifli petita, qui cum n cc tpÃ inter diligendum nos uUum circum^antiaru refbedu'C^ habucrit.Quare er 4 nobis^pximusdiligidebetÃnedt curnftantiarum deleÃ¤u. Sicut amp;nbsp;Chriftus,

HJ^c ie obldÃ¼onc tyhojiidobitcrinferuit Apo^t ^lus ,nec tdm:nfinecdiifd,uCojienidt CbriÃii non jolum exemplum imitdnii nobis proponi, fed et ali â¢*'^Ã®Ã®Â«gt;ppwââ' miius,uideUcet obUtionem et hoÃ'dm pro peccdtiÃ®noflrij. Vndenuc tertius hie locus prof it pd iocet feripturd dupliciter nobis proponcre Cbi ijium, PriniMm ut oblitionem er boflidm pro pecedtis noflris: 'Demie,ut excmplwmmudnditdm'mdolirindjiÃ¿idm m M!Â£moribus. Adpriws referriiebent lad fcrip'urtc, qui ChriÃum jdludtorem e:x fdtisfidorÃ© pro petfdtM propenunt.Ad poÃerius,c[ui eÃ¼jhtuunt nobis exlplum bnitdndi.PoÃertore Petriz.Ãxuonu cr ChriÃus diÃia HMe^ pro nobis,rdme^uens nobis exemplum, ut mfe^ 5Â«crcmti!!Kâ¬(ligM eins,quipecedtumnonfecerdt,nee in uentus eAiolus :n ore eius,qui eu mdlediitis '^ee^ere^^ tifr,nbremdleiixi.,iÃ mdlisdiÃar.iur.no niiiubdlitr.

PropicidtoridKi pro pecoj!Â« lotius mundi uenan, et in teternumdurdntan di HeKp crio.

Gtnt. s.Vki Itgitur. Odordtuscii tli dns, odoremfuiÂ»^ tdtKt id cA tdltm odorâ¬m,(ii pldcuit dto bent. viietv^ quoq- dlluÃlJeitd jumosfeu adores IdcriÃdorum wii^ TeftamenU dd calum dfeendentes.

Â£ J Vdrtustocusrequiritin^fihefijsuUdinbonP ^^-J^jidm lt;7 munddm^hoc eSi, cr uerbk cr Ã^*^ furdm. Qtlt;Â£(5 dunsÃrmalcs eduÃs honeÃec uita Ãi iÂ«â tettip, quad CbriÃiani non Ãoltm db extemis uicijsgt;i[ fado dlieni eÃÃe dcbtiÂ«,f(d ne tarbk quide in tUkliÃ^^ tnt,Ãcut quidd dÃ» uel d ÃÃ¤o fe dbft inent,tdnien iucuii* du effeducunt Idftciuireinucrhis.VerÃ¼ nt^j^htfijobiÃf reCQuidergoagereintcritndebemusinum Ãcmptrnif fan in oÃ o i ReÃwiidtt A poftolus : Grdti ejfte debetts di grdturum ddlionis jhidioÃ .Rtfirri dutem debent diÃ¿* tidrum dÃ¼ionts, mdgni/Ã cere uerbÃ¼iiÃud diligenter c}iâ trctre,pro iÃ¼ogrdtids dgcrc,cr Ãnnlid pr^jhre,qttM* tidmodumcrfequriurinboccdpite.Sehmpledminilft rituftoquentes tiobiÃnelipÃs per pfdljnos er hymnosdt cdiitiones fftiritudles, ednenteser ponentes ut cordt Â«lt; firo domino, grdtids dgentes femper ( Ã¯e omnibus m iv^ mmedomini neftri iefuChrtfti.

Vtcium contrd tertium pneceptumficunda ttiulfi torniedtio genus eft multdrum ft^cicrum.

AKKrtt^trtÂ« propriÃ¨ca immundicid dl, (luit w propri hwcorpMs p.cfdtgt;et :IlÂ«d immundu reddit,Ãeut ta. uoce uÃ¼turPauluiadRom.i. Auaricia.

PKinvi^tK adÃÃ¼io animi,circumfcrib(ndi auida,ft fUs habendi actiuirendiuecupiiitas, Nee nominetur inter uos.

Vt Â«erbij uos tttiÃetis, lt;jÂ«dn^ Â«dm Aimis alieni, utl t^nnominetur inter uos,iddi,non Ãtfre^uens er pui lifd inter nos, non Ãt in uÃu zTc.

QwÃquuntur uicia ad lingua [andiintonidm ry pÂ«Â« titdiem pertinene-Turpitutlo tÃ hie turpi um utrborum olÃanorum er impudicorum.

3tultilolt;iuiumeSlinâ¬ptitudoinltr loqucndum,ftu ^dicquideft Mjutiledd itdiÃeationi. Scumlitas 'm Grlt; totvTyÂ«7rfcAÂ»Â«,^Mlt;edfids comitatemer urbanitatem fonat,hic uero aecipitur pto adÃdiataurbanitate ,qua quisadÃdat uidxries'audirt.urbanus.

uieiji (tr^ditifunt ,fumj^tim ab exc'uÃonejeupriuiii^^ ne regni Dei, g, poÃidere neq^ hic poffuntinecy poÃii^^ bunt poR banc uitam^q^ui prtediilis uicijs laborant, i^^^ terret igitur Apoftolui hoc loco quinto EpheÃoi 4 nu^ di^is uidjs,^ ad contrarias uirtutes hortatur .IJect^ men Ãequitur ex hoc loco.^omicatores non habehut f^ tem in regnoChriÃbergocafti propter fuiuncaÃitatti^ hÂ£reditatem habebunt. Alia enim res eil 3 h^reditatet^ regni ChriÃi fequt propter caÃiidtem, Similis cil leelt;^ priors ad Corinth, Ã .

lAudus hxc uicia,qualiafuist:fornicatio-,auarâicia ei^â aut non iuiieat pro peccatK,aiit non pro grauibM. ^* ApoÃolw ea adeo exaggerat,t^ eoru participibusneffâ hareditatem in regno CbnÃi er dei.

Kam Apofklus ad Rcm.Ã¯.fubijcit immundicue ^ecu^ ignominioÃun corporis adjÃ¨flionem.

No eÃ¢ in regno Chrijl:i,quatttuis interim glorieiurÃ in regno ChriÃi eÃe. RegnS ChriÃi dicitur, qa Chn^Â» autordt

iutorim Ã§^ ddtore hdbet.'R.egnum dei dicituri^uid deo iutore cK^dt lÃttd Chriftin, qui er propter hoc 4 Dca pare in terrarn minjus.

Exfiis Loem edutionem iniungit ^phclijs^ne Ãtidtfe iccipt erfeducid ucritdte indnikw uerbis, hoccH, f^rfuifibihbus humdiid: fipicntiÂ£fcrmonibits,qui pro^ fier turgidd,inÃdtd,prÂ£gndntidetfej'qtiipeddlid uerbi nullos non durcos promut urn montcs,cu/m turnen poÃri non niÃridiculosmurc5,qucmddmodHpoctddixit,fro Ã¿gndnt.^tÃctit hicApo^'luis eduerbu indnid uocdt.

Addit prÂ£tered diuiiid poe nu kic Ãtxtus locus, cKi q pnunt Ãe Ã ueritute ibduci propter inunid tterbd ,quoru ÃniseÃ, ut per illd Ãmphees dnimidueritdtcdbÃrdhdn ^ur,^ diÃÃdcrede ucritdte incipidnt.

QÂ«Â«primiÃete nihil non mdgni promittunt,Ced m ^llminus prfÃdnt.ApoÃolusmdudbusepiÃolisddCo itinthiosfepdrdtfe Ã ÃlÃs prophetist quid dieltÃe non la intimi 'm eminentid fermonii.

Ãtiologi4 qud exdggerdt peccdtum, qitodeÃ 'tnuer ^if irunibuSiÃnnptd 4 urndidddei.lndnid uerbd quoque ^iei posant qiiÂ£ nihil Ãeiunt ud jediÃic.siionem.

Odierm epiÃvld ex tiP.egork ^^^ (ht,ld efl, ex figim 'lt;idAm Ã coiO^ loquendi nitiÃc AlieMiAUc^crii tills enimtllÃguri q ediiidfttijgt; iliud tier bis mtelligitur â comtnigt; nisueroloqucdirttio fenfuf^^ uethis colligit, cr Utrba utifbnÃ¯t,ittteUigit:id quoH^ Apojlolus non fÃ¨teit : quire hue epijioU aUegoriAf^i qui in tdlgit per duos Abnbt jilios Piulus,duo tejinii^ UiiUerum w monte Sym inferuitutemgenertns,ditiâ ilterurn quod ex Hierufdlem proeeÃU er liberos e^uit-Verum ut uulgus Auditor urn uerbi inteUigit ufiM il^ quern efji dÃ¼egoriArum in fcripturi,plicet Aliquot Â«(* plA iddere ex Uuingeliftu, quÂ£ id AUegoriÃ uociri flt;il funt.Mitt 14. legiturChrijlusmtriculofeduob.piÃ^^' et quinlt;y pinib. fere quinquies mille fitunHe. qdâmiri^ eulumutidefcriptum eHHAitthieo mhunernodunt^ quentem, id illegoriim Accommodiri poteSi.

Qumqipinescrduo pifees aUegoricosÃgniÃiiÂ»^ uerbum, utocaÃonem tintum piruA id fitunndiitet nerbi Auditores. At ChriÃm uerbum benedicit,id efird Utefuix, dumiiduÃi incremeHtu/Ai, ut tinten onuit fiturtÂ«^

8Â» fiturtnlur utrhei partitur quo^ Chriqui ueriu,crdit pniicitorihui, prout uidetur auditorum ratio pofetÂ» f^ er (/uÃ¹ Chrijhupartitur ucrbitv pnedicatoribusy i^turfeheittr lUui pra^diaM, ut mdt confeientite reÃ (iÃtniur amp;quot;nbsp;^aturentur. Matth. 6.tÃ¹t ChriÃiu luctmam torpcrh oeuluinejje,Ã§r ft oeulut fimplex funit, lotum torput lucidum {âije,lt;iuod Ã oeulut uero malin Ãuntdo timaccrpui tenebricofum Ãm ,lt;iuibus uerbis ChriÃm ^radltÃ¿iriam uoluit ÃgniÃcare,ipftÃimum er optimti . Wilicfim iÂ« hommti niÃ per uerbum Ã¼luminetvr,tpfam ignorantiam er eexcitattmeÃi.

Mat.'^.iillegortcos 'mteUigit Chr'iÃu! ptr uuas er Ã* nÂ« Huieijit-nos pro cofcitntiafruiiiis exfynctro tl puÂ» folurbotÃ fyneerKer ucris prlt;edicatcribus,pacetran ipuÃ¿itatem^er gaudium.Ptr ffinas er tribulos contraÂ» fioiproconicicntiaÃuHus, intranciuillitatem gt;nbsp;iriflicH er imquictudmem.

ibidem per putrlt;m arborem tuteUigit impurum uer bm et impwi uerbi predkatores: per bonam arborent tierbiimpurum.er puri uerbi prÃ¦dicatoret. ^x his er Ãnilibusexcplisycertinuncfumusallegcriasfubindein feriptun occurrere. Sed reÃrt hie feire er periculu alÂ» kgoriirum,ne lt;jÂ»is aUtgorizandi fludio nimium adÃtU tur,nim utallegorizarelicet,ita non omnibus datZ eA Ãlidter aUtgorizare. Sic^uidem Tertullianus er Ong^ tKs aUotpii magni neminÂ« Tbeologifm nullas no malat

ful]}iciones propterfreciucn^McgorizinU PudiuiU^ ciderum.t^oftn SchoUftici juK Â»Hegoripfire totdtH^' tiMem euerterunt,^^ fcripnumm ceu m notmmÃdi^ trdnfmutaruiit. Quidd ddcoiffucti aUegorijs ,qn^^^' hrdSdudiuerum de fuggejhtdbhominibuspepiriori^^^ culiycdhmnidntur noshoiic quiednac operd mdS^^ rijs e^r fingendif crrefingendis non ponimuf.dt iÃ¼iK^^ perpenduntfatis pcriculigrduitdic.cr neeeÃitdtetnÃd re fludent, ubi eflnuUd,ut tdccd de ufu pn-opemodtit^^ legorijs nuUo. Ndm qudndodgendum cR in tcnidtiogt;^ cam Sdtdnd,non flnit iUefeuind dUegorifl : tumnid^^ frodcH undm certam de flmplicem ex uerbo fententitf in promptu hdbere, ejudm decern miUiddUegoridrum.

Si nuHuteH dUegoridru ufus,cur er^ Ap^utflcdUt'' ^rizduittetcur plenq^ inferipturd Ion occurrunt,lt;lt^ non pofl'ant etidm reHÃ¨dbflq^dUe^rid inteHigi.

Apojlolus non Ã¨fuo cerchro flngit dÃ¯}cgorid!,fedcii ^dncit ex uerbo,et uerbi dutcritdte eenfirmdtdte^ mui nit,qdâfl flt,tu ^pbdnt dUqu'd dUcgortÂ£ in cofliemijot^ WdgnusiUdru eil uftu.Sic etid dUegoriei fl'ripturÂ£loci,, dUegoriddUqudiUujirdti, certidUquidpphnnt in eonfeb entijs zr ufudiUdrumnon contemnenduf eÃ¼-.quanion | uerbo rdtiflcdntur er conflrmdnlur.

^ tenut.TummbencdÃcgorizdtur^eteitenusl'cet.ijua^ ( tenus iHegcna ex uirbo procedunt^cri^turn muniun Æ tur,etid^demlt;Ã¼clegemdccommodintur,non adpriui* ^ Usfogitdttonesjdut adhumdndi l^ecidAtiones, iutdd di f uorumcommendAtiones. PojleA tAlcsAÃcgoriÂ«e idem ^p f bdin in cofnenti/s.^uoj ipfum verbum,et dekHAnt eib )ii lt;iin quimplurimum. Sic non Admoditm dd^cit mirdcu ji lvmiAAtlhlt;eiÃ¯4decium(^pAnibuscrduobuspifcibus: ih Adjicit uero multum, p mirdculi uerbi f:^ circumjhtnti d lt;islt;i(i Euungclium crlegem irAnfluleris per dUegoridm. ji nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SVMMARH LOCI.

1 ii^me 'mhteret m omnium hominum dnimis,AdcÃ quoi i hommes,cxcmpfo Gnldfurum uelintflt;6 lege effe, ZT le Ã¿l geiujli|Ã¯ci(ri.

iii Â» 'Verifunthitredei ZT^l'^dei,qui[ecundumproÂ» \ m^ioneminifdde funtjUij Abrdhie nÃ³ qui fecund^ cat \ nemfunt^lqAbrdhieexi[mdÃªl. Æ ? 'EuAngelicuelibertAtinonconutnilcumlegAliferui 'jf ! tutc.pcut neet^dde ZT^fmAcUconueniebdt.DiÃconueni â¢^ ! entilt;e edufde^t mjidtioex opertbus [eu primogeniturA il i eontriftiÂ», H nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dicitemihi.

I Primus locus m exemple GdldtAxum c^endit nobiSt 3 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omni

Â«mnibus profond:Ãime inhitrere opinionrm de lege,iiâ^ ncceffarii cdufoid iujiicijm,nd GildtÃ¦Ã PduloÃdebfi mÃ¨ injlituti de gratuita iufocu ex fide cd imputatiuÃ¨af petnnte,tarnen no potucruntdiu in ueritate fubÃfofii quin denuo foÃinarcnt ad legi ut neeeÃforiam ad lufo^ cationem caufom. Qjtire er exclamai Apoflolui iÂ»*^ tio cap^ 0 amentes Galat^, quisuos fifcinaw.tnoiteâd dire uerititilqbusobocuios ChriÃus ie^ us preefonp'^ eil,quÃ³dÃt in uoiiscruciÃxus. Et cum h^c opinioit^^ ge ut Mcefoaria eau fa ad iufoiÃeatione, ita mharcitfâ'â minum anirnif , none ft mirum ^noscranteeeÃof^^ noforiigratuitd iufoiciapcrÃdi redderimus adofÃ¼^ legis,nee mirum eR,mu'tos ex nobis adhuc in legilioâ per urn iuÃieia heerere,nee mirÃ¼ eH,^uÃ³d quidam txo^ bis denuo adoperum iuÃieiatn redeant. Ham tanta c^'', perum legif Â£Ãimatio,exemp'o Galataru,m noÃrts it^ nisgt;q, uelimus fob lege ejfe, er lege iuÃtÃeari.

Sedobfecro quÂ£ tanti inali et inconÃdtite tantre d'^ fa eÃ¼^Eefoondeo: Eaeliipfaratio,quÂ£nonuidetntt^ cernit aliam iuÃieiarn, quam illam,quteed ex opcriii^ Porro cum ratio optimum in homine donu Ãs, fempti* que dcprecetur ad optima. Arifootele teÃe, no potejliÂ»^, tneordatis er fopte tibus hominibus,ipfa uolumasini^ U negocio, rationiobtemperare: Vnde er ualde timfo imÃ³ pro certo Ãdtuo, niÃ dominm multorum corda, lt;^ Bunc gratuitam lufotdam credunt,f trMuerit, yÃ¼t^ i

pm ie fenpm id ojerum iupicUm dcpeUÃ©t. At nihil bic mimn iccidet,cumidein Chriftiinis Gilitis ieddere potuit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dicitemihi.

QjtÃ¼piotRdbmeonuenienti orabpurdo . EÃ Ã¨nim iifurdum z^ inconucniens uellefub legt clJiiC^non M direkgem,

SV.cundus locus continetf:riptuin exii.ap.GeneÂ» feos, de duobusplijs Akrahie, (Quorum ilter mtus tuit ex Agir dncitli,ex permiÃione cocubimtus SirÃ¦ le gtfimlt;e uxoris:ilter nitus ex Sin[ecundum promiÃio ncm,([udenntbenedicendlt;e in femineAbnbiC cuHÃ¦ge nerdtiones tcrrit. Ã¯Uud Ãcriptum per dUegorid intclU^t Apopoltcs deduobut TeÃimentis, ueteridc nouo,(eu de duplicipopulo, legdli etJquot; Euingelico.Et eft(umntd bu ius dllcgoriÂ£,ueros effe hÂ£redes bonorum Dei,er ueroi deiplios,iu Ãos uerÃ¨ er liberos,(^ui promiÃioni Abrdhlt;e 'w Ipde credunt.^ conln non ueros effe hteredes bonos rum Dei, nccpliosdciueros,neciuÃos,ânecliberos, qui Algt;rihÂ£funt Ãlij fecundum ffmdcl. Quibus omnibus co ditionem utriufap TeÃ^menti uult Pdulus expt imere,in boe,ut eÃendit legem nunquim iuÃiÃare potuiffe, nee

IN EPIST, DOMINICA ttiim nunc iujÃ®ificiire,quid perpÃ©tua inÃruitute gdK^^^ M jiiio!,et ddhuc generit-.PMngeliumuero iujti^ti^^ onem ly Ubcreitiontmadfirre ÃT iiiftosnc liberos jiilt;^^ id h.ereditdtem certam cl^idre.

S'-ergo fetre placet, ouid pt lex,et c^uid poÃit,txblt;^ fecundo loco petere heet.Hem, ejuideuangehuptetÃ^ pt, Lfx eÃ¼ doÃ¤rina in monte Syna data, inPtruituicH* Rentrant. EcontrÃ yfiuangelium ep doiirina ex Hieruit lern propÃ©la, annuncians itÃ©rÃ© liberos, ete^idens hitt^ des dci.optciimi le gis proprium tp,g:n(rare fdiosin^^^ uitu:c,hoo ellcogÃ¨re urgerc,uexareimolejhreposÃ^ ditos-,nonaliter atepÃeruosac captiua mancipiamuc^ cupndo,nunc terrcndo,nuncdamnando,donec pcr^^ Angeliumcmancipcniur,e:ylib(rircdddtiir.Ã¯uxtaillii^â Lex piedagogm upp^ ad Chrtpu. oÃieiÃ¼ EuangeUj Â«^ liberare.Nam EuaiigehumeÃ¼ dodrina, epuceproir.Ã¹igt;\ libÃ©rÃ¢tionem CT reconciliationem cÃ¹Deo paire 'm Ch^ Po. Docet autein ^uangeliÃ¼de liberatione in huticniti^^ dum:Lexinquit:lilt;ee/ae e:^ mues. A contrario^^'â^ gelium: Credein Chripum lÃ¨fum,crMue,nonrepuifli Euagelium bate aut ilia Optra, titiuppccris,jedjoli'^ CbrtjkpdÃ©. Ati emm bac uera Euangeltca hhertaSiCdâ ! dere nosepereconciliatos deo palrtpropterCbrijlui^*' ttfi etiam non fatis fadamut legi.

Abraham pater delegator ck. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

j ilmdcl^Mui AbrihiClicundum citrnc,fignificiitle^cdt [i nbsp;nbsp;hgoricÃ¨amp;totum ludnicum po^u! umffcundum cArnit

tl nbsp;nbsp;nbsp;nbsp;nbsp;fdic fsiius promiÃionis, bic ÃgniÃedt TLuAngdiumt

li feu Cbrijium,lt;iuem EuAngelium promittit, item totum i fubtuAngeiio popuUmgt;

Ã tihertAsbiCreditAseÃ EitAng('di,Chrifti tyChriÃu Il, ni popuii. Ad R om Anos 4. idc mco ex Ãde dut nr hÃ¼lfen i difdsMlecundtim grAiiAmitufirmAfitprom^io uniÂ» b uerfo feminiene.

J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Scriptum eft enitrÂ»

'? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vnura deancilia.

'quot; 7 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;N 4

QuÃ¦funt per allegoriam diAÃ¤. Qwd d iwd Æâ¬Â«ÆÂ«, dUud wrbis inuUigitur. Haecenim. Ui Airdhisduo^lij ^ DuoTefiamenta.

In feruitutem generans . j ProprijÃmum legis o^icium, mo tpfd legK f^^i. tds .Et quiisohmlexÃub Ã¯uddico populo,tdHi^^ , hodieeH m eos,c^ul nondumfuntfuh EuingeUo-^^ 4 ai TimotheaAufto non ejllex poftld,fed imujU^f^^^ qui ebriÃum nondum hdbcM ,nec[untfub gÃ¯dil^^ QuxeftAgar.

^igniÃcdtcogndtionem qudnddm Legis CT ^â^^^ lijjuiqi propter oecdÃonem tantum, nam lex occijW^ picddgoguseÃ¼ ufepddehriÃum.Ad Gdld-iÂ» QuÃ¦nuncamp;Hicrufalem, olim lebus ey Salem di Aus.

Voedt r.udngelium liberum, ^Â«M pronuncidt nos Ã¼ Ieros propter jiiem in Chriftum.

QÂ«i fub ^MngeUo fumus. Excluditur hicltx ut cdu IdiihberMem feu iujlicidm nece^arid. Sicutfcriptumcft.

CÃ³^rmdt dutontdte fcripturÃ¦ ltgdli te^dmentoÃer^ Â«itutÃ fuceeÃijfe TcjhmentugrdtiÂ«e er Ubertd'is. Efit Ã¼j tnim dp. 54. defenbit EcclcÃdm oppreffim cruet, flerdem er dereliaim,qudmconfoldtur prophetd pro* ^ niÃ-onemignie polkritdtislubEudngelio. il nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Laetare fterilis.

^ teiÃi^Â£ ecdeÃa. Qiiia. ff' nbsp;nbsp;nbsp;nbsp;nbsp;Ãtwlogiit Ireticite ej cldsnoris d promiÃiont poÃv fitnisfub^udngelio.

'' Quam ei'us, quae habet uiium. à¥¤ Hoceft, ipÃuslegis tum Ãoreniis.Opponit interne legem ej E.udngelium,legK erE.udngelij populum. Nosautemfratres.

TErtiHsIociÂ« longÃ© liiÃ¨Ã©^dtfiungillegem er Eu* (trtgeliuntj^deÃ³^MÃdexempIo ijnucUser ipuc N 5

jÂ«? IN EFJST. DOMINICA probetlegi cumEujigelio nihil conuenire,ZTÃ¨colt;^^^ Qcafio ucro iÃ¯liui diftunSiSis ndldejfcuidcturtxf^ dicd'-ioins plcnddpoflolcrum, ouidutcon^ndebdn^^^' ^Ã© etEttangeiiuinsdut ^ximecvniungebdnt.'Vtrij^^'. tnim eÃ¼ttu pf:tiddpo(h)ios ita EuÃgdiod'iquid tiibn^^ fe,lt;^ et legt dUtpuid iril;tierint,queinddmodu ddhuc ^â die,quidam panim openbus le^is,partim fidd iuÃi^^^ itonemlribuuut.

Ollcndit uero Apojlolus Euangdio at lege nibi^ââ nenirCtCrquamnonconuenidt inter lÃ¼aduo, exct^i^^ probat ab Ipmabie Ã§y iadeoudo,quorum ille perPaji^â', iaturhunc. t/ionctzyutriufOpreie^dutiquomoiÂ»'^'' conuaiidt E,uagelio cÃ¼ le^. tÃ¼ud.n.annuneidtlibtti^'. tem hitcferuituicm.iÃ¼udconpolatureyexcu(dico[â^^ 1td5: kacdccu/at ey ttrret.illuddocetnosiujlipari$' pur nuUdoperaihice dicit, hate zy iUafitc zy uive^â

HoUt ey hic ( ertiui locut legem occafionem e^cip' fecutionisfub tuangelio. ld ueropc accidit. Ratio Ã¼r punies mundt non apprelKudunt altam,qudmlegitbr, dam,quam atm aident Ruangeho tmprÃ³bdri,tanqdââ' qua: eer am deo no aalet pro peccatis, indpiant n^i^ pientes perfÃ©qui Ruangelio addiilos,no aliter aicj^ob^ iÃnaei infeÂ£tatus eft J faac,poftquÃ¢ uidit fe eiedÃ¼ cxl'-^ ; reditate, Simtle exemplum,unde oecaftonem pctftctd''â j nis fab Ruangelio eolligere lteet,habemus et in ueoil^; ifau. Ut frein AbelzyCatn . Et hodÃ¼abieiloli^i^

Locus[cripturÂ£,':iito probdtur leedlesddhtreditdf^ imdulticidm Cf hberidum EuditgeUcd non pertmere,

IbihodierndepijloldquiduideruntFdpijhe mention mmperiiupUci fdenpeijpropicidtorij jldtuerant ipjitertium ddijcere. fiS aero fnerificium propicutori Ã¼mtngenerCjobidtio pro pecedtis,reconcilidnscr pld cdns kdm dut dei dut hommum. Ver urn MÃcmel'mttlli gids u^umfdcridetor .m propicidtoriorÃ¼ cuminnoaÃ³, tumin ueteri Tejiamento. Deride ut percipidtispdenfieâ ciumd Pdpijcis ptenpeium pro pet edits cxcogitdium ef pmtrMnjÃ¼buldnii'pldcethic me.hodutnpropieidto-i-^ umin^leuerc.

t^rum fub tiofeÃiit, Alter urn db ip(b Chriflo obldtWO* DE S AcrificiopropâdAtorioKofAico.

Sdcrificium propicidtorium Mofdicum (uit obldi'^ cordm politidMoÃr,qult;Â£reditnebAt\iuÃiciAm UgUyb^ e{l,nc K, lt;^ui peaduerdt, excluderetur Ã¨republicd 1^^ [Aicd,cr(iiit lyput ueripropicidtorij ÃdcriÃcij prop(ââ^, tiscorA deo , Et pc lot^uiturde hoc propiciAtonofi^^^ do hodiemd epiftold,cum dif.Si enim fdnguis hirccr^'^ (^ tdurorum er cinis uituU AÃ)erfutdnciuindtosp'^'' Â£HpcdtpuripcAii5cArni,fdUcetcdrnd'iter er cori^^ ne,feu corampolicid Mefispurgdns Ã¹ peccdlishontiti^^ cdrndlcs.Et Ante hodierndmepipoldmpc intuit AUtodâ pijlola Ad Hebrteos de Mofdico fdenpeio ^ppiditoriO' Hoe pgnipcAnte Spiritujdnfio nondum pÃtcfÃddm^r fAndorum uiAmgt;Adhuc priore tdbcmAculo conpjlÂ«'^^â qua pdrdbold cd praf Mis temporis. N^nt munen tf^ hopia o(f^rehAntur,qua non poffunt iuxtd confeun^ perpdAmfiicere feruitutem folummodoindbisgt;(^^ potibus,erin udrijs bAptifmAtibus er iuPidpdrlt;'^â ufq^ dd tempus corredionis impoptis. Sequitur to. ci^â Et omms quide fdcerdos dÃipit quotidie faerd penÃ¿^ er CAfdemfapius offerÃ©s hoPus,quÂ£ nunqudm popt'^ duprre pecedtd etc. Ex quibus lods n une certum ep t'^^ (died propicidtorid fdcripcid peceÃtd expiAre non potii( fe. Vnde certum cd ed tdntuin redemi^e itipicidm It^^ cordm politic Hops.

NmI?Â«s ergo ufus ^U tAof^ict prcpiciatorijl'dcrifidj ti uerum ^ropicidtonu ChriÃi pro peccdtiscorU dco Ã® RESPONSIO.

tHoÃdicu ficrijiciupropiciiitortitypus fiiitum ficrifi* tijpropicutorij abipfoChrifiopro pecedtiso^irendi^ Qwdre zy in hodiemd epijklA confirt propiadtoriU''^ ^ojisfdcrificM ut typum,cu um propicidlorio fdenji tioChrijUj^dâut ueritdtem longe extoUit ultrd typum.

Hutus fderifidj Deus dutor juit^qui illud ijrdÃ«l pra Â«ptomundduit, ut eo tdnlt;iudm typo ddijtoneretur ueri propicidtorij (dcrtÃcij,d Chrillo expremiÃionepro pec ^^ds ddreconcilidndivmDeum offcrendt.lAoÃeshum ^d fftÃdj promulgdtor ÃiitS ummus pont iÃx cbldtcr.

Piries huius ÃderiÃeij nullte(unt, quorum loco fu^e titlÃecierumudrietds. SpeÃ¤dnt enim dd hoc propicidta fiumomnid itldj'dcr!Ãcid,quieÃebdnt propecedtiffeu ielidis,ut holocduflomdtd GTc. dequtbusuidct^. Gr$. teuitici.

P-econcilidrc policid: MofdicieÃ§ir luddico populo. HidiiofjjrfliÂ«certiÃunt exemplis illorum,quitUis Ãdâ ^tiÃcijsreconcilidtiÃnnint reipubUcte tAojMÂ£:\:cm N S

^uid dutor v^ijlohead ll(brÂ£os dd^mit ittis fxpMWâ* pcccdtoriiigt;i,rcliiiquitcistdntii'in rcdimpiioncmm^'^ eilt UgilTiicordm i-gt;olitid Mops.

'E^c typicum urn propicidtorij [denpeij pro p((â^ tis coram Deo durantism Â£terniÃ¯.AdHe6.io.Nlt;P#^^^ umbram obtmens ptturorum bonorum z^c.

Admonm ut typus ifratl de uerofdenpeio^p^^^^ torio. D E Sacripdo propioinorio pro

Sdcripcium propidatorium pro peccatis cordtn^â' Udiens, tÃ¼ opus pnisÃHortum pro peccatis ahoruWâ'^ concUians peccdiores Deo^cr pldcans iram Dei, amp;' ^^ rans 'inte.ernÃ¼pnerepeiitione : EAp^hac depniw^^ idexhodurnacpifioldiCiuxpc habet.ChriÃusduteW^ pÃenspontifex ^turorÃ¼boncru, per dmpUuse^p^r Ã¼ius iAbâ¬rndculu,nonmanuÃdÃ¼,id cÃ¼,nonhuiitsf'* dtionis: nee^ per fanguiiKin bircoruaut uituloru,p^ .propriu funguini iniroiuit femel in psnÂ£id,cetcrnaflt;^[ ptionemintieniens. Etpaulopop. OntfcilicetChtii^, per fpintum sternum jemetipfum obtulit immdcul^^'* Deo,emunddt conpcicntiam nopram ab opcribusniet'^ is ad Petuitnium D o uiucnd. E r in pne huius capidP^^^ siuititr.EtcpieinddniodumhonumconpitutuwePplt;''' \ . nuritpoÃedittdtcM cnf.itaciChr^pMfcmelobUtd^^

gt;1

â t

!(gt; / il I fll d

ii iiolcndd multoru pecciitd. Vocei^Durdus in Â«fernS rtdiccimnsconird (fdpÃ¯jlicif^dcriiiiijduiDreSyfiKiiC'CrniÂ» tÃ³Ã© durdtUii fdcri^cij Chrijli proficiat or ij dut non ui* dfrut, dut uidire noluorunt: cR utro Â£tcrnitas lÃ¼ius fa cri^cijChrifit bene jundutd in fcripturd m hdc emn: epi Ridait dutcr:inirciuitftmelitifdnÂ£id,lt;ttcrni)nrcdtm ftionemKueiucs.EtiKfinecdp. 9.itdChrijÃ¯ttslemel ob Idtus.'Ã.rgo non licet fdcrificium iÃudrepctcre. EfDdÂ» Â«ld dit: Tu esjdcerdos m ietcrnum,fecundum ordmem KclchiÃedechtejuibusuerbissxprimit Pfdlmo^rdphtu Ã¦ ternitdtem fdcrtficij Chnjii propicutorij pro pteedtis durdiutsmteternum,

Cdufdbuiusldcrijicijfunt. ritus promt porter Cbri jiuspontifex feu obldtor bumsfderifieij.

Eocfdcrificium nÃ¶fcinditurin pdrtes.EHenim uni cimfdertfemm propicidtorium pro pecedtii cord Deo, pldcdns irdmdeicr fdlit/iciensdeodd perfiddm iufliÂ» cidminieternumdurdntcm. Ã¯nhodicrndcpijiold. intro iuit femel in ftnUd-lnfine noni edpitis. UdCbrijltu ftÂ» mei obldlusejl,

Profligire pecedtd. AdUeb. 9. IJuncdÃ»t fcmd^n^ confummdtiotiempectdorumddproÃigdUÃ¶ein ptcalh per immoldtioncm fut ippus dppdruit,

Aboltrcpcccdtdgt;Ad Heb.9. ltd ut Chriputfondit Idtus (R dd dbolendd multorum pecedtd.

Dclm pecedtd. pfdix. jj. Pofiqudm dedmtdnitu^ fudm pro dcliiOi hopidin. Ad P,om.8. de pecedto Ho^ uitpeadtu, id efl,peccdtum deleuit per hojlid. ttebri^ tnim per pecedtum hopidm mtettigunt.

SdnHipcdre ciedenles.lodn .17. Vt put ipp fdnSâ^ cdti in ucritdte, idea me fanHipco pro cis.

Et {cripturd uoedt nos qui credimus in ChripUpctt iotcs,quÃ¦ ergo noÃrd fdcripcid, nonne^ppicittoritp^ pecedtii, dut fdltem comemordtiud^ppictdtorij Chripd

Propicidtoriu (dcripcium unicu tdntÃ¼ edippuiCifl fli pro pecedtis cord deo,dur-dns pro pecedtis m teterniu peut er inquithodiemd epipold.lmroiuit femeim[^â Ã¢d,Ã¦tcrndm redemptioneminueniens. andrenosnoâ* iicimurPdcerdoteSiUtpropicidtoridpderipeido^rdtniK

fro f fffdtiÃ® cor dm Dca, fed dicanurfdcerdotes propter fdcrifciA lv^ix^isiKÂ«-,iiuibus honcnmusyldudamus et gTitusdgimuideoproAcceptdremiÃioc peccAtoiuptr unicum propiciitoriumfdcnficiumChriÃi. AdRo. ix. Exbiktecorpora uejirihojium uiucntenhfdnaAm.rA iiomlemcultuueSirum.PrioreepifiolA Pelricdp.z. SdÂ» cetiotium fdndum Ad o^erendum ffiritudles hojiids gt;nbsp;dcceptafcilcsdeo perChrijium \cfum.Ad Heb.ij. Perip lumo^erdmushoftidm ldudKfcmper,fiu{lum IdhiurwÂ» tonptentiumnommi dut.

^dcri'pciurn mi[jtc sÃ cbldtio feu op Â«s^q uo d o ^rtur ieo^ippltcddum pro dliji uiuii amp;nbsp;morluis, ut meredtut tKre miÃionem ey poenlt;e ZT culpÂ£.

Hlt;fc defÃ®nitio pror/Ã¯Â« hlajphemd er impideil.SdcrA tnentumenim dltdris, nÃ eji opu^, iw qÂ«o nos ojjrrimÂ«Â« Deo (t!iqÂ«id,fcd Ã©n quoDews nobii offert fudm grdtidm. Ãmpictds prorfus cA pneter dei Herbum tribuerefderda wÃ© to dUdrisfeu ipfi mi^Â£, ^dâ loU propicidtorioChrit fiifdcnfcio conuenit.

; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C A V S A E pdpijÃ¯teifdcrifcij.

1 nbsp;nbsp;nbsp;nbsp;Hwmdnd dwtoritas, er homines uerbi Dei mperitii i occafionem fine dubio prÃ¦buit quifflustqu^nquam/orÂ« l laÃÂ«fcoldfÃ®itfinde commotiddfderificiummiÃfeuideÂ»

ri poUHnu quu in weten T^jfemento dgnoueruntfuiffÂ» ' nbsp;nbsp;nbsp;^ â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ãni

IN EPIST. DOMINICA [dcrijicid propcccctUscordmPolitidHAoÃs propicUtoÂ» ridsr^o Â£quum ejjgjut erm nouo Teflamito talupit ficripcid, nidxmÃ¨eu feripturd nos fdeerdoits uoett.^ quid crediderute^eitus mijjÂ£,uelHti remÃionempeei^, tor urn rcconcilidtionem cum 'Deo ^c.fine noftr'a Ã^^ fuijs cotingerenon poÃe.item^Mdlegcrunt in prop^ tis Chriftum introduci paÃm hoÃ:dmpro peccdtis,p^ non (Uglier o^renÃ imntdndem quid dUcubt menW^ ifigis fdenÃeij, ucru ta typict,dd ÃgniÃcdndum iugeÃâ cnÃciimChriÃÃ¼.boc e^ijiugiter ce in ictcrnu durdiHi*'

tineÃderiÃeiurn er pro perÃonis, er prorebufdppquot; fdtur. Hwe iniÃÃÂ£ pro muis er moriuis. Unie milÃdepio Ãinundtioneuini, cercuiÃiÂ£,itincris er dlidrum qui'i rerum.

. fAmri ex opere operdlo /ÃeÃ¤dtoribiu remiÃioÂ«ii'[ poetiÂ£er culpÂ£,cum mhdc,tum mÃiturd uitd. iiP quiÃuntdlij.

, GENERALIS SVMMA hodiernÂ£ epiftolÂ£ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.^

ConÃrl ur ChriÃus potiÃx, idbemdcutu etÃtcriÃd^ ChriÃicuPouÃceMoÃdUo tdberndculo er ÃderiÃ^^^' \ SpectdlesÃummdrij loci.

i VcterisTclhanenti facrifxid propicidtcridrtâd'ime hmtintÃ¼ car nis feu legis iuHicidm^ nÃ mpidbdKt pee citi coram Deo.

} Ipfi ucritiisgt;hoc cli,fdcrificium ^ppiditoriu Chrifli iongÃ© poteiaius er exetUtntiuscÃ¼ lypico er Mofaico.

PRimtÂ« loens id agit, quad pdul6 mtÃ¨ diximut de ficrificiopropicidtorioChrifii lulentccordm Deo .PpcccdiK.Dwo dÃ»tpotiÃimudgithie loeus oÃendUilÂ» hid ficnÃeium unieti effectÃuffefemper,neeaUudfiitu Â»â ion huie fimilc.Sic Addin fide in hoc fderifieiu futurum ftm Clmfiu fdeerdeti et ohldtorc huius fderiÃeij ferud ita fut. Sâeerreliq pdâres cÃ»fub lege^tu ente dit a legc. Sic er hoc fdcrificiÃ» nos ferudmur : durdt .n. in perpe* tuum Deindeofiendit hoc fdcrificiÃ» perpeiuti effect du fdre^p pcecdtishominiifcmpcr,iuxtd pr^fentis cpifloli6 fi(rhd:ietcrndinredemptionc}ninueniens.Dt iuxtdiÃui pfdlmi-.Tuesfdcerdos m leternÃ» fccuduordinc lAelchiÂ« f^iech. Ddmndt uero hic locus primus fiHitiu fdcrificiu Mi^tc, Â«ni cumeffedAus eius,quift fit dppUedtio^ ui* MS er mortuisinrcmifionemculpd' er pan^.

Impfefo Umporeplenitudinis,quoi fibipropofutÂ» f^t deus in Chrijlo uero pontifice mittendo.

QÂ»o commpoUtiit MoÃsexpubiinturpeccdU,ut^ Ãn^ores C^ peccdtoresreconctlidr'etur populo luiiK^â Sed per proprium fanguinem. SdcrificiumChrijii cr oid ddiUud pertinentidloi^iâ txcdluntMofdicÃ¤. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Semel,

Aeternam redempt ionern inueniens, . P-^Ã¨ilutjdenÃeij ChriÃi et ppprietas, non rnoii^^^, tero anno duriiturd,Ãd m tetemimt Vides bic Ãdcfil^â^ ChriÃi uÃn letemu. Vbi nue rndnet fderiÃdum mr

Si enim fanguis bircorum. EXPLICATIO II. LOCt J SBeudus locus pducis nos monet deufuCf eÃe^â^ ÃicriÃciorum propiciatorioruÃib ueteriTeÃ^., to, qitdenon expidbÃ¤nt peccdtd cordm Deo: fedpurf bim tdntum cdrnem,id clicirndlitergt;zrcdriiiliââ'f fdnÃ¤iÃcdbdnt homines in edme pecedtores, ut der reconciUdrentur cordm politid MoÃs et iÃdeUtico^. lo. Definguinetdurorum er hircorum legt 9â^y i âLeuitieder lÃ³. De cinere uitullt;c 19 .cdput'I:ittniet^ Si enim.

Purificansautcm. Ã^imem oppon it conÃeientite, ^Â«3 ChriÃus fuo fderi Rfo (munddt db operibus mortui, ddÃ^ruituiem DeoÂ«

| Ertiws locus pontiÃcem noÃrumChrtÃum,etÃdn i guinem dus, quo prÂ£Ãitit ÃdcrtÃcium,longÃ© uU bn extoUit ultrd pontiÃcem NloÃdicÃ¼, etfdnguinem hir eprum ey tdurorÃ¼Ãub ueteri TeÃdmento,quo tdntÃ¼ pu Tificidd eA edro, PotiÃimu igitur extoUit hic locus pon i^ÃefmnoÃrum ChriÃum cum Ãuo ÃdcriÃcio,rdtione eÃÂ» ^^âââ^Â«M chriÃus Ãuo ÃderiÃdoemundduit conÃeiena tu db operib â¢ mortuis dd Ãâ.ruiendu deo uiuenti, id qd' HontiÃx KoÃdicM cu Ãuo ÃdcriÃcio prseÃdre nÃ¶ potuit. Qui per fpintumxcernumfemetipfum obtulit immaculatum Deo.

JdeÃ, qui SpirituÃdudo ubii^etÃcmpconÃerudtusÃt tt et duflus,neÃordibus inquindretur, nd decuit ChriÃu WmiculuumÃdcriÃcium, ut mtculds noÃrdt toUeret,

quot; EÃ¦cdinftterijicij ChriÃi,munddre confeuntuif^^ tilts COTA Deo, er Â«Am ^AcificAre,ut feiimus nos hdi^ rcplAcAtum deum in Chnlloicui o' feruircdebemuSid (uiÃruÃ¤usnojlrA placet.

Hlt;ec monent de jinab luÃiÃcationis fiu^u feuem^i^ iA'ionb,no ut ociof : uiuAmus,Aut nihil boni pnelhwÃ¼^l fed ntÃ ruiamus deo uiuenti, hoe eÃ¼, uitam Deo d:^quot;^ mjUtudmut ty uiuimns.

^ ^ ine dubio uoluerunt patres noÃri prteÃenU^ epiftolameivm hodiemo Euangelio conuenif^â !

J nam in hodiemo Euangelio propoptu fA Â«ââ^ mÃgne exemplum humilitatis er philanthrcpiie Ci'^ Ãh qui in humilimo apparat u hoc P aim ar Ã» die nieter lymam mgreffus eÃ¼. nutta magntfica neq; Ã^lendUi ff* pa prÂ£ditus. EpiÃvla idem agit de omnium poÃrewiiÂ«'^^ miliationeChriÃ^quicum 'mÃrmi deieffet, norn^'â'^ drbitratuseil,uteÃit Ã¦qualis deoifedÃemetipÃime^^â^ niuit,ÃrmÃ(erui accipies, 'm Ãmilitudine hoium^'â^â ! er habitu muentus ut homo. HumihauitÃ;metifÃÂ»'^ ! fidut obedient uÃj admonem^morti aut cruets. Ã¶l

Chri^ihumdMio jÂ« ^acm obfarojinem contwÃ¯gitfRerf ^d(o: najin cAuflt;i,ut nos ChriÃui ad je aUd eret, et de ^ciendofe infri nos, liberdret. Et hdc pdric ctid dpprea bendendus eAChrijius ddfdlute.SiejuidÃªvndiejiM Chri ^i,ule{i ultrdhumAnHcApttÃ©titcitantu terretnte^terra vieft. Sed c^uidprÃ¦jens epijbolAvnÃgncs locos cetinct^et

1 tfliqwotqÃ¶o^ propter aUginofos bcet-eticorumoculos ferdi^icdes, Ãfiindbimus eo ocyus Ad iÃ¼orum jubieHio

l *nimi,mHtÂ«(ifHbtcftio,o*prottiotioprDXÂ»MterrfrÂ«Â»t J fiMS.EtnePbtIippenfeÃ¯ddcoIcnddcbdritdtÃ©fcfdtMnilc J iftJiruftospHtentdllismcdifs prlt;editi,porrÃ³prlt;efcntf eÂ» ) 1 PJ^^Hmonct Paulus de jiirmi uerx ChAritAtis, qux iÂ«Â» ^ 1 xtdCbriÃicbdritdtem e^igidtii ejje debet, item de uehe^ i( i mÃ©tid et mdgnitHdine chdritAlis uerÂ£,AdditA /imul pro* j l wiJ?ioneprlt;cmiorÂ«,qHlt;ecblt;tritittÃ© exercentib. cotiiigct, 11 nimiru quodbialiquÃ¤do exaltabutur exemple Cbri/ti. âI nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SVMMARIl LOCl.

1 lâtt,qui(Ã¹itErganosi)Ã®Cbrijlo.Et monct bicioewde/rr ' ji Â»tebwitdtwHerÂ«, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o Â»

1 Chrijius ndtum uerus Deus et tet^UdUs cu deo p^ti^ noÃrd cdufd,ct quid nos dilexit,etidm cu ddhuc e^(^â'^ inimici dei,humdnitdtem dccepit,cr inÃrmitdtibusl!^^* minumfefubiecit. Et ex^rimiturhoc loco mugnituio^ uehemetid uerÃ¦chdritdtiSi turn ChriÃh qu'dm noÃr/^ froximum z^c.

Chrtjlus humilidnsfegt;d(ijciensfe in inÃrmitdUS^'^ minUiCt Ãrme ns nobis perchdritdtc,cxdltdtus fÃ¤t,Ãf^ nos exdltdbimurfsruKiites proximo per chdÃ¯itdtem.

Primus locus exempla ChriÃihortdturddehd^i^^ tern,er proponiturpc ChriÃus exemplvM imiU^ di, quernddmodum aquot; cumproponit Petrusprioreef'' Hold cap. z. Quoniam er ChriÃusddÃidlus ell pro no* bis,relmquens nobis exemplu,ut wÃequeremui ueÃi^ eiusgt;quipecedtu noÃcerdt,nec muentus elldolusino* re iUius, qui cum mdlediilis meeÃ^eretur, non rermloi^* xit: cum mdlis ddÃcereturmon mindbdtur. Veru hieotH Ãigid ChriÃi 'd mundo dUeniÃimdfunt^qui mdlediÃ¤if^ eeÃitus,reddit mdlediUd, g mdiis ddÃUus, retribuit m* Id. Etutnuncmundus inhiszxÃmihbus rebus idÃH^,, ell,et in his dc Ãmilib .nuquÃ¤nb recedit d ueÃigijs Chr^ Ãhitd et in chdritdiis openbus exercedis (entit,quÂ£ pro reÃiedlu circumÃdntidruexercet:diligit,n.dmicos,etnn-tuicos odto hdbet, diÃnbuit fudm chdritdtÃ© pro oportn

QWdre Ht Apo^lMii^cermret m'.erchiritdtimu,n di,er inter ehmtlt;itcmChrijiiAnorum,uoluit(uos Vhie lippenfcsfecKrtdHin Cbri/litwi iidfiliose^e,({td m ebariÂ« Uteexcrcendd erga nos,non ref^exit per [Omni imo ide xit iios,cK adbuc cJJciwiM wnmici, nS dilexit nos pro oa portuditate temporis,neq; pro loei ritione.

Monetergobic primus locHS de forma HcrÃ¦cbdritiiÂ» tis m proximum qua: debet iÂ»xta ebaritatem CbriÃi cfp giataej]re,boc eftgt;^Hlt;e m operado nullas re/piciat cireÂ» j}antias,ncq;perfonarHm,ne^;temporHm,nclt;j;locorK, diligat tant inimicos.qHÃ m amicos: ta eos qui ^pfequnna tar odio, quant bene/Ã dores. Et quemadmedn bic ApcÂ« I (lotus Cbrijlw m exercÃ©da cbaritaie imitandu .pponit, l fie alibi deu PatrÃ© exempln m ebaritate imitadi ob ocuÂ« 11 los ponit,ut ad Epb. j. Ejfote aut inuicem bcnigni,m'feri , 1 cordes,donates iwuicem,(Ã¯cHt et deus m C briffa donauit fa nobw.Ejfate ergo imitatorcsdei,|tcutjitijcbari(?imi. ( \ nbsp;nbsp;nbsp;Et Cbriflw fubinde patrem deum imitandÂ» in ebari

11 tatis operibiM pponit,Mat. 5. Diligite mimicos weftros, j \ beneprcccminideuottcntibns nos ere.ut ptts jtlij patriÂ« j \ ue)lri,quitntocliseft,qutafolcmfuÂ«mexoririfinitfu= j. per bonos er malos etc. Item LucicÃ³.Ejfete ergo mifcri eordc5,(Ã¯cut er pater uejlcrmifcricorscft.

1 \ fi,tiologia,qÂ«a ojVcdit,qualis ejje debcat ebantas 1Â» e â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;0 Ã¯

IN EPIST. DOMINICA finergi proximurnddcii ah exempla Chrifti. Apo^^ Philippenfes Ãmihter cum ChriÃa idÃtlos effe uÃ^^â non tantitmÃrh mJÃcciem, fed O' corde confenti^'^ et eid^iiibus puresdiligeit.A.lidreieÃeucburitmC'r^ Ã^^^ ÃngUur fine confenfu cordis: Ãeut didum idui^^ gdreprodit. E5 ijl vergeboMber noch nicht vergtjj^^

^ icundus locus,agit de mignittidine o uehemtt^^, ,,^chmtA'.is Qhrifii, iiixta ejudm o' chArititem iK^ ergdproximum^rmdtAm ejfeuultApoflolus.Q^^^* nim ebdrUds mdiorcfiepoffet ed.exqnd quisndtufi iâ* W et aqudits cu Deo,cxmdneretft,fcrmdm fruidccijf* liet,humdnitdtem plcium imfirmitdtibtu o' molefij'Â»^ eeptdret,homo fieret cd.tdmitofus,td.ndctn fe morteitiâ rit pro dliorum fdlutel findÃisquis eompidjus tdlidli^ iret : at fine compulfione exmen et uchemÃ©ti chitiU'^ tdntdfubire dliorumgrdtidpericuld nemoficcret.l*^ ljuid Chrijlus ex ebdritdte nojird edufd in tdmds nufetii^ fe deiecit: merito oquot; nos etidin pofiremdfubedmuspio* fterfdlutemproximi,

Requirit it dep hic fecunius locus m Pb Hippenftlx^ dtep ddeo m omnibus nobis, uebementem O'mdgnMlt;* ^ximu chdritdtÃ©,no fubitdned dut momen[dned,qtid'^ biter tdutum diligimus preximum.

^ tplindo promM!irun{,quiS hodie ^uidSrenoutint : qui ^^ reuijumcjlhicagercqudj'imirinfcurfucontrdeos^jui Æ sxhis uerbis:Qui cÃ¼ m fi/rnu dennet z^c. 'tiegAntClTri ^ jlÃ¼mituriDeuejJeutÃ©contrieos, quiexhuuerbii.Ãr ^ miÃcruidccipiens,mfimilitudtne hoium fidui etexon tendKW Chrifitmon ^ijje uerumhommtm.

Qui negint ex hoe loco Chnjiinn niturd deum e^e AniMifuntj^eoYumfcddtoreii^uiex ignomntu uo Ã¿ cisjwmi,fMmbÂ£refin jhhiliunt, Acci^ienta Ãmnnt ^ nbsp;nbsp;pro reprafentdlione tdiHum, quod Chrijluf is tAtnam

^ fo,c[MdeuÃ¯eprÃ¦lcntetet deiboniy'mquoq^cernereliâ^ '^ eet wnqitÃ¯ mfjseculo^etqun deus Ãt,et quÂ£m deo boni '^ nbsp;nbsp;Â«ijlrttapjc tJitcrindturdneÃtdeus-.ne^-bonoru 'mdeo

^ I ndturdliumpdrticeps. Qu,idd his detenores.dicut Chri* j() Ãu'mÃrmddei^fffcieyÃrmdmdeidici, nodUterdte^ jl nbsp;nbsp;nbsp;Ã ego diedr hunts er dltcriusÃmidm gertre.

I( At Ãrmd hoc m loco no ÃmpUciter dccipitur reprlt;e jt fentdtiucdutfimilitudindriÃ¨,fcdeffentidliter:ciiiemddââ ^ i modÂ« er decipitmturj^lendor t^ imdgo uoces dd Het. ^ \ nVtÃtÃnÃtSiChe'ÃueÃentidliter etpii^e^ mper et di \ huce\jecu deo pdire deu.Sicut et A poÃdiu idÃ© dicit poÂ« i^ ' fkdut eÃet iccpidUs deo,m edi'Ã© eÃerms Ãcu j Â«bjhiwid et jl in cddein potenta etc. plura uic e m epiJtoU ad Hfb.i.

ÃN E P I S T. D 0 M IN I C A fiduf c^c.iUi VAlentinidni futtt,ArchÃ¶tici,App!tl^^\ er hodie pcUipcdrij Ã lAelchiore peUificArio orti-CS Ijieretici tAntu uerbii diffentiunt, dlids idemfentieni^' Vdlentmidni dd conÃrmdnddm [udm harefm, dicflgt;^ Chriftu fpiritudle de cxlefte corpus fecÃ¼ dttuUÃeAf^ tici iintiebdnt ,ChriÃiim ÃnxiÃe cdrncntcpidtn tifi^^ nonhdbuit. AppeUitie opindbdtUurChriftum cdrncit fud ex dementis mundi contrdxiÃe. PeÃiÃedrij cftiiK* ipfumChriÃum edmem perfe Ãdurnntcig^tMtiM xâ' usnondudrumndturdrumfiK

Sed/pedemus fimpheitdtem Apo^Dlitquinihilt^^' timcumhlt;ereticis fomniduihuerumdixit. Pcnndm^ti^ ui dccipiens,id ed^rcuerd er per emnid feruo fÃ¯mdif jt dus et in pmilitudine hommumÃdus, id ed, hominUâ peromnid ey reuerdfimilis. Ad Ã¯Ã®ebrÃ¦.z.Vnded^bjS fer omnidfrdtribus fimilis reddi etc. Et ne ejuis poÃitin bitdre, de humdnitdte ChriÃhipfe dddit m hodiemi (Ã Ãold: Et hdbitu inuentus ut homo,id ed, reuerd Cf fXjgt;* rientdhter ut homo muentus.

Hoc: eff,na ui dut rdpind hunc honorem (ftoiO^'t^ fit,pbi rdpuit,[ed ndturd Deus Ãit. Probint b^e tgt;^^â^^^

Hifcexponunt quid/Ã¯t CbriJlim in DeiformdejJÃªÂ» MernfÃ¨ cum Deo Ãqwulcin Oâ in cjjÃ¨ntilt;t er in potentiit. Entbjimenw eff bic locÂ«s:Cbri(liÂ« no ntpicdo^fliw fjt â¢cqiwhsÃco. Ergo (wit ndturdfemperDens.

Hitflenus de deitdte CbriÃi : nuncfnbi/citquomodo CbrijliK ndtent Deus, prÃªter dcitdtc)n,qÂ«itfcinper blt;tÂ« buit, er bwmitnitdtcm nojlrd cdMfd dcceperit.

Id eft reuerdferMo /imiÃs/aftus, dut teuerlt;tferÂ«Â«Jgt; quantum ddfufceptdin bunidnitdtem dttinet.

InfimiUtudinehominumfaftus Expolitione Rbetoried idem dicic. In pmilitudine bo winum^idus ed,boc eft reuera et pet omnidpimlb bo winijerteuerabomo.

â¢., Videtur ApojfoliM in utrbw proprijs er apertis labo wife,quitus oÃcnderetCbrijlu'inreuerdboiem ^dum Crbrnticilaborem Pauli non conjiderantesscontratiit ' fentiunt.

Humiliauit femet ipfum. Aj)umptabuttMnttdte,tc)pcdu deitatis bumilimates. Humilidte eft biefe pnetet ius fuum deijeere,er protÃªt dignitatem. Caufam bwwiliationis CbtiÃi ApoJblu^ re

f IN EPIST. DOMINICA lin^uit kHoÃ¯i coUigendAm ^ ea uero eÃ¼ utility Â«ââ/'^^ HumdiAtionemClmjU [tropttmos oppomt P^uk^ ni glonte zir inflitioni. QuemAdmodum enim huK^^ tio confer udt charitdtem, itd mfidtio difturbdt.

KÃ¦edddit per tdpinoÃn^ct quiÃ per content f^^fi quot;Erdtenim mors crucis contempliÃimd er ignotnd*^quot; firnd, DcÃ¹teron.tj. cdp.

TErtiM loc Ui eÃ de gloriÃcdtione er exdltdâ^^ obedientiiChriÃt,quie fecutdeH ChriÃÃ¼obti^ tnrcm-.humilidnte er deijeientem fe infrd nos,non ^Â«* anted rer urn omnium dominiu no ^erit,fed qui bd(^, riÃcdtione er exdltdÃ¹one decldrdtus tu Ãeit etidin (Oi^ mundo oium rerÃ¼ dns,eu potentid fecundÃ¼ jÃirÃ¼if^ fiiÃcdtionis,exeo,q,refurrexeritimortsiis ChriÃniV' pts dns naÃer, ddRom.t.

AtÃcutApoÃslus propofuit ChriÃim PhiUpptn^* hsexemplum imitdudt, fine dubio unit hoc loco amp;(^ imUdtoresfieri participes exdltdtionis et glonÃcnieitt^ Chrijli.Accomoddtio ergo db exiplo ChriÃi dd Phihtj* fenfesfie bdbet, nimirum lUos queq^ dd exdltdtionend . j ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;glorijtfi^

^ori^ciitcnem peruinturos,p proximo ohtiitndojhu miUindo (S' icijciendo pruiennt.

Ergo chiritdtis operd ex opcre operdto merentur tÂ» dhilionem zr gloripcuione m J

Ã¯ion.Loc{uÃ¼urenimApopolMhicPhilippenpbMp de iKpi^dtis ,^txpdc openntibus chiritdiis operd, qÂ«Â« quiddpdenunciuptpcdtt$punt,igiturcerto(elt;iue iwedexdltdtio^gloripedtio.hoceiiyipj'd leternduiti Â«o ijutein ex opere operdto. Vitd enim lt;etÂ«rnlt;i donu dei eft.AdRo.6. Sed exprom'.Ãionecrconuentione,eiult;Â» }it lt;tntelt;jH4m m wmedin dominÃ© dcceptemwr operdrijSu xtdpdrdboldm Mlt;tt. Ã¯o.Â«bi pc Icgitwr: Couentione dÃ»t pddeumoptrdriji 'mÃinguloi dietdendnoimifit eosin Â«inelt;imfHArt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â¢Â«

CÂ«idlt;(mÂ«t deuitentopinionem ieopertoperdloex locloco,mteUigunt ifluexEnthymemdte mhuemodu:

Quidam pc locum pr^Ãeniem txponunt : CbriHw (XKlutus juit, ut nunc c unÃ¤d lUt pareant^ergo et nos iQj opcrando ebaritatem parebitiÂ«.

Pnemium humiliÃ¤tionii z^obedientia Chri^-^^ rÃ¤rij Ãc argumentinturexhodoco: ChriÃus^tm^^ lidttoe meruit cxiiltdtionem,'e.rgo et nos humUti^â'^i ergdproximum, cxdltdtionemmercmur. SediUi^^^i cum ChriÃa,cuiushumilutioperchdritdtemttn^'^^l it er perÃdd dhd quoq- res cÃ¼ cum noÃrd per hutiV^â Ottern chdritdtt,qU(e immÃ¼dd er mperÃ^idt^i.

Ad Heb.i.ConÃituithdredemomnium,AdEfquot;^'^ Sedere eumÃeitdddexterdmfudm 'm coeleÃibufA, vemprincipdtÃ¼ erc.Pfdl.s OidÃubiecit fubptdH^ oues er boues uniuerfdsdnÃuper er pecord cdnipgt;â j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et donauitilli nomen. .

â¢ Celebrem illum reddidit,itd quid hic ChriÃuf *â*'ââ.^ tut fit per omnem terrdrum orbem. Nomen hicp'^ââr mdpofiium eil.

Vt in nomine lefu. y Vdlde commode hcecÃequuntur,ut Ãeids nomen mÂ« thud figniÃcdrequdmfi.mdmChriÃi,qU(e /ÃdrgiWr prÃ¦dicdtioncm Pudngelijpet totumorbem,neq;Ã'^ fcr totum orbem,fed etidm dpud cceleÃes er mfteo^. r. OJiidam nomen pro uirtute exponunt, tunetntr, futtomnid uirtuti erpotentilt;e ChriÃifubdildfrUd T erpdrere, qult;e uel in coehsuel in terris funt. nbsp;nbsp;nbsp;nbsp;nbsp;^

â Genu inÃexio feu mcurudtio, geÃusf tu fiif*^L fubditionis. Per caleÃid, tetreÃrid,ed' infirni mi^.

1' nbsp;nbsp;nbsp;Synecdoche pro cuiufe^i linguÂ£homuiaus,nimÃ³Ã©s * Domines non conjitentur ChrijlumingloriiCtipiÃ¼ru Ã¯ f^esyc.

I 1 Vur prtefentisept^heleSliohuic Dominuie V_^^ccjJcrit,cKiMis per fe Ãciledpertum cÃ¢^uel ex fcisEpiJfelÂ« Â«erbis: Eteniw piÃhii noÃrum immoldtus eÃcftrijliw. I^iimhodiccelebrdmusmemoriam benejia tiorÂ«m Cbri/li, quÃ nobis trdnfiendo dd pdtrem per reÂ» funeftionem fÂ«dm dttultt, ^Mcrnddmodum olim iudlt;ci, fcTMdbdnt Pdichdpropter mdgnijiedmiÃdm libemtioÂ» Â«ein in Ãggt;ptoÃddm, lt;iuÂ£ no^rÂ£ liberdtionis per re fwreftionem Chri^i,fine dubio typus jÂ«it.

7 nbsp;nbsp;nbsp;nbsp;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tÃudenÂ»

pruitntes m Chrifio. Nos in(irnÃ¼,uos duttnt Ivrt(igt;igt;â gloriofos etc.Corinthiostnmagndl'dptmtidiprud^''^^' Ãttitudmt or pcrÃmoncgloridto! ÆiilÆff .â¢ (tJcogif^â* tie contipl'crint PdulÃ¼ er reUquos lynaros ApcÃol^^' quiiudiao Corinthioru non itd fapuntcs prudent^^r tes et perfiaiÃntuiÃ, quim gloriut icnein m initiÃ©â ^*' ins i.cdpuit^Ã¨quohodiermepiÃblddcprÃ³ptutSiiltâ^^ Mi exemple conjundit Pdulus.quo eroÃendit Corif^^ esnondum eÃeitdfapientesyprudenies.Ãrtes erp^'r^ doi^ficuti gloriAhantur.QuÃ¦ enim hitcfupiendii' lt;i^^. prudentid^ quÂ£ fortitudoiquie tdndÃ© perÃdioiqu^^j tur eu,quiuxorÃ©pdtrK fuiconiundÃ¯ habetiquodui^^, ne gemes quidÃ« ftmnt. Poft qu^fequitur hoditrtx^Ã ÃcoU, que nihil commet aliud, q ddhortattcneniÃ^^ lid moniÃedtionem edrms er immutatonÃ© uitedd^^t gumenloddebito.QuidpdÃhd noÃrum immolÃ ^Â»^^ Chriflur.ergo non epulemur mÃrmento uetcri,ttÃ¿quot;

t Gloridri indni glorid er fecurÃ¨ de pcrÃdiOâ^^â â ChriÃidn0nomine,Ãnemmutdtione ultenont^^* num.

i PublicorÃuicioruptccdtores, non punt, W tem' Ãtedifed ex comuniedndiddÃ©^ ne reUquiChriÃtitue

rumpdmur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,.

tnintoldâus cÃ, erg) decet nos noui uiti 'm Azymis fyn ceritdfK er Â«critd!is,non uiti'mÃrmentomiiiciieetnt quiciic.

PRimiÂ« locus continet obiurgnÃ®tonern in Corinthi os indni glorid er feenritdte gloriofos CbripidÂ«

'. nos,qui de fÂ«lt;Â»fdpicntid,prudciÃ¯tid, firticudinc er perÂ« fÃ¨dionc multum gloridhintur, cum fdmÃ© interfe dib^c

* tolerdrent ei Micid.qwdlid nee inter genfes Â«omindren-

^. tw,it(tÂ«tdÃ¼quiÃ®uxorfmpiitrisfuihAhcret.SedhdiinÂ» 5 nigloriilittcxtrcmiiffcKnMtc, nonfolum olim prifditi j fwruftt CorintbipnerKm edipj'ti CT Â«oSjquifcojiebafce ? mus EHdngcIiMtn, mifere turbintur nee hoe mirum eft. â SiquidtmaeÃEMdngeÃ/[Drtunlt;t,lt;jÂ«Ã³dddiGiKsprlt;cftrt j' Iwrnrcddimwr pkrimq^ Mifolentiores, qudm âwj/olcntiS H PukIhs notdKit in Corintbiorum priore epi/fok edpi# **' tcoftdÂ«o;Scicntid wifÃ¯dtgt;ideft) cognitioIibertdlisEnS geltcic reddit infolentes homines, er niminm ^iritudÂ« lesdtqjfdpientes.CMiMsreiexemplnm fe olim preebweÂ«

â nAtiKMdngeÃjrtceepimus. Caterum ApoJfolnsbiccr (, , ubique dgtt fide lis er prndeww pr^dicdtoris ojficium. ' 1 er in Corintbijs improbdt imnemgloriitioncmatquo n mfolcntidm, erdtcitedm rem non epi bondm,pcMt

' fCHcrdnon eft Â» quid m pro[Â«nddfccuritdle Â«crfdtÂ«r,et ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cA

IN E P IS T. DOMINICA ril ocaÃo multorum nulorum in EcdeÃd quentiiÂ«^ dum ld dpertÃ¨ uidcre licet in Corinthidcd, quaniÃ^'r acfenÃm^iofltd gerant Ãccutec Utes, contentionad fhundtio purÂ£ dodrin^ cr ÃdcrAmenlorum.

' Gbiurgitio ddmonitione confluns. Glonationt^^ at,qui CorinthijgloridbdnluÃ¯ m fdpienlid, pruiegt;gt;^^ Ã)rtic;idine,doiiis,perÃdione fud etc.Bond non (ihr multorum mdlorum nudrix.

. inÃgnisfententid,uÃt ztT experienUd probdU-^'^ lis eÃ¤ htec. lAorbidum pecus corrumpit totum oi^' . ferment urn bic non tdm de uitÂ£ moribus^ f^â^ â^^^ Ã¤rind mteUigi debet,Udm ChriÃus M.dtthÂ£i â^ â¢ P^'^j mentum propriÃ¨ inteUigit dodrindtnicum dif.(^^^, â¢ Ãrmento Phdri[Â£orum cj'SdducÂ£orum.'Doilrl'^^ââ^ Ãrmentum dicitur,quid ÃenÃmdeÃenÃm totuwÃlâ'f^ u(rbum,uel fynceri uerbi mtelledum corrumpitâ y^ fÃ¨rmenti totdm ÃrmÂ£ md Ãdm fuceeÃiue immtd^^ dcidimreddemis. Vide noÃrdfchoUtlimj-c^p'^ tbÂ£i,ubiÃrmen ti ndturdm copioÃ; expo[nimut- -^ . SiÃ¨ 0âuitÂ£ moresfirmcntU)ndieuntur,quii^Pi | icfenÃm proceduutad totius uitie imitiUionÂ«Hâ

QV id Apojiolus uult, ut Corinthij Ã¨fui ^edeÂ» Ãddjcinntcum, quima fluofc uxor cm patris *puiflhdbet:,rcs ipfdpoftuldt hicaliquiidccxcommn ^iicitioncdiccre, cpuie ,flcuthicm txcmplo ccrncrtli^ iet, mpublicospeccdtores exereert debet. QUrnApofla iorum tempore, cumdngujlior eÃet Ecclefli, nonud dijficik' flitexcommunicdttonem exercere. AÃ hodit kt tinto Eed efla: permixtione, edm exercere pdrtim di^iÂ» edunim eÃ¼, porttm periculcjiflimum, pdrtim ut reflita iturcoUdpfdexcommunicdtio,fircresfÃ¨tduimpDflibitâ feEt Â«jMcmodmoJum certi flurnus ex x. er 4 -cip. Ado.. de communifOte bonorum in ^cclefld, c^udm turne ft quit

, tcÂ«(orftrcMocore,id no fine feditione et tumultu poflet, Kies'propemodum de excommuniedtiont iudico,qudni jj Â«on temere, fed mdturd prudentid dt^ dehberdtione re â ^â uocdndumputo,neoccupoflutmuitorumtumultuuey j' feditionum,qudlesegodccidere uidimdliquotGermd^ Æ nif oppidk, ctiom cÂ«iÂ« ppferiptione.et uerbi miniflrorU ^ Ã¨pKblko fuggeflu pubUcos pecedtora excommuniedn* y tinin.

^ Ne tornen excommuniedtionis nuilut jit tÂ« Tlcclcfli ^f ufiu.plocct procej/km quendom progredtendi od exco a Â«wniedtionemfub^ccre, inodcÃiorem CT ^ mognis peri .^. tulk tntiorcm.

pt er p:iblicii uicu priudtim compere, ut uitam lit 1*5 uimu.et, AcopA'erMtdtefe ibiimeat, ad fairamentit^ tccedit z^c. QUicpriuata correptio femel aie^iv^^^ fiila, cum nullum jiceri: fructum, turn ualcrc creiefd tenttamillam Quipub.icÃ¨offenderenonabhorret,fgt;â blicÃ¨puniithr. Veru m tanea ^cclefiic permtxtioniiH^ ficile concedo Ã¨ Ãug^efÃ®n pubUcarn proclamalionemif^ ximeetiamgt;c.:m neq; iierbo neep ucteris EcclefiÂ£exetgt;â pUi de taU publica proclamationccertipmus, Chri^, difSiautem 'E.ccleÃam non dudierit ,Ãt tibiÃeut EtiJ** ciu zy publicanus, quÂ£ uerba i nefcio an idem ualcH^ SittibiÃ¨ publico ÃiggeÃuproclamandus. NechicloÂ«^ MattheCi deennoodauo capiteagit de publicis pect^^' nous, fed de priaatis, qui m pnuatas perfonaspee^^quot;^' inquit emm ibi ChriÃus : Sun te peccauerit frater tni^ Cf addit polka : Sit tibi uelut Uthnicus cf publkiltlt^^' Hie iiullaftmentioproclamdtionispubltcit.

Paulus ait de pubUcis pecedtonbus: ii^tt'^^^^ pod unam aut alteram correptionem deuita. DfMi^ re num idem ualeat, quod publicÃ¨ Ã¨fuggefu prodiÂ»'^ redubito.

De HymenÃ¦o er Alexandra ApofrÃ¶lusiÂ»^^''''', quostradidi Salante ere. Qii,Â£ uerbafimpkeilttr,'. ttlltgo,eosreliqui iudicio dei, donee reÃpuerintitl^ t meliorimmeniemredierint.

^â . DtUloqui inajium per^etntuentcum fudnouerÂ» ^, t^i certifumus,(^uÃ d excommuniciitits fkerit. Nm ^: W pojkriorc epifloldad Corinthios cavitÃ© fecundoiuÂ» Ã¿ i(t Piulus, ut iÃ¼um rurfus recipiant m grathun, qud* IIÂ» ^^iicxcommtiniciitronenondubÃ¹iitnus. Verumdefot Wit lAbonmusjndximÃ¨cum publiÃ©e luggCjiu procld* Kitioni multum mjtt pencuU.

gt; nbsp;nbsp;nbsp;nbsp;VtÃ¼iiim iliquis certitn dliqudm fÃ³rmint tx coÃªtuneii / cum dpoftoUs pAtribus,it minui periculof^mj^Kdm cA ^ Ã¨ publicoj'uggellu prodimAtio, coUt^:ret.

J'j interim doneemdiorem CT tulicYemÃrmAm didice t' Ã¯oj e^confiUj loco Ai cuitAndA mAgnA pâ¬riculA,Ãc ill procedtrem contrA pubUcos peccAtores. Si mthi poft 1' ttnumAutAltecAmpriuAtAmAdmonitionc pubUcuspee* ator Ad bApti[mum compAtemitAtis grAtiA u(niret,non dubitArem eum ÃubtrAhtre,v tAndan Ãerio Admonere^ tf 1 4Â«od niÃpoÃbAc cAuerct Ãbiycr uitAm qnognc in meiiÂ» 1*1 Msmntdret, ntAmplius lÃ¼inoncondonAturum, immo if \ 4pcrtd con^i^one contrA cum m pr^ÃentiA circA bAptiÃt

1 Â«iKm VxcleÃtÂ£ AdurivfiÃ¯iCr meo indicio cum Alioqui nea }â¢ 1 Â»Ito libenter pati^lur fc publiÃ©e confundi, non dubito , ilt; 1 Ã¯ww publicus die peccAtor ÃuA /pontÃ© Aut eÃet prorfm 1^1 ^giturusptcrdmenttfjdututtdmpUemtNmclius mutdÂ«

ÃN EPI ST. DOMINICA iie/iemm cum publico pecauort denuo petenti lt;'â'^ Dominiclim, poU ummciut altertim admcnitiotieK^r udtdm,iiuiÃnon timeretporro publice oÃ'enderegt;^^ tgo timerem turn earn cum ne git tone fienmenti ^^'^^ 'EccleÃiconÃindere.

Et in unitterfum hic dimmmtu Hierum ÃÃigt;gt;^, nem, qui quidim ita iuldc, neglcda omnUcn^nt^' te, excommunicationem in pubUcos pecatoresÃÃ^â'^ ' cum tarnen exemplo deiad longanimitatem muitÂ«â^^' Ãcuthabet parabolaMatthaicap. 18. de hole regt gt;iâ'i uoluit con/^eratione cujeruisfuif. mBohemidir HuÃtia er Piardcsdemagno !atere,adhucÃlici^('^ (rcetur er procedit excomumcatio,tantumquUef^^ ibi BedeÃas anguÃieres eÃfe.

TÂ£rtius locM adhortatio eÃad nouam uitam,^^ ChriÃm pafcha noÃru mmolatus ed, idt^âÃ' fufeA erreÃurrexit,ertrinÃendo adpatrinouuf^* gnumer nouamuitam inchoautt,non utampHit^l^, mentum Ãmus,fed panes azymhfyncerier ueritnÂ«^ 1 do(lrina,quAmin uittemoribut. TtJamÃrmentumnt^^ | tamaidodrinim quamid uit Â£ mores reÃm ddx^^ I fupra.

tÂ«cu! eH tiUcgoricus propter typum pifchdtis,ut ^IH m recorditionem hbcrdtionii ex ^gyptoÃ^^ inÃitu i j (tel pifcbiChnjlum, qmtrdnÃendo ad patri noiliberauit.

Eft^ hic locus adhortatio ad nouam uttam, Ã paÃio ne Chrijiigt;ftcut iUe ad Rom. crfp. 6, Ã relurreÃ¤ione er fepulturaStpulU igitur fumus uni cum ChriÃo per ha ptifmÂ» m mortemjÂ«t quemadmodum excitatus eÃ¢ chri Ãtuexmartuisper gloriam plt;Ã¼ris, 'M et nos'm nouMte MtitimbulemM.

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Expurgate.

lt; Intus in dnimo, er forts 'm corpore. Ndw immutilio t \ Â»i:Â«nonfolumefiexterior'ts uÃ¼a:allcratio, fed potius interne:.

1 res uerbo dignos. VocabuUsfirmeMum, dffierpo, azy mÂ«s, pafcha immoUri, epuUri zrc. aUudu dd uctus TC

1' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V t fitis noua confperfio,

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Skuteftisazymi.

* nbsp;nbsp;nbsp;nbsp;lieft, fÃ®nefrrmento. Scn/iÂ« eft, Â«t Corintbij progre

MWjiliciter. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;9 3 nbsp;nbsp;nbsp;nbsp;nbsp;\

ÃtiologiicurueiusfÃ©rmentum expurginiu lgt;^Â®. non dmpliusÃ¯n ueter-ifirmento uiuendu,A pdÃionc^^^ (li jim^tdy^ut non m hoe pd^us cÃ¼, ut perpduo p^^^^ tur,ncc ad mar tent, (ed ad uitam.

IDijlribittio m Ipecia. Vermentu miUcice intelH^t^'â Urina mala,et uitÃ¦ mores malos, apertos tn. Vermctn'^ nequic-.cc'mtcUig'' doArina er uit a: moresfi-aude teS'^^ er/Ãccieueri, idenimÃbiuultnsovn^tx in Grlt;eco.

PKtefentisdiciepiÃ.plena eil ets fpiritudUsiff tellcdtus,uerÃ¼ pppterpcculidrem diccnii raw ni, qua loanes prxreliqs noui tefametijedf totibus, utitur, nonnihil diÃicultatis habct-CofiiniiU-loanes more fuo fidem et charitdlem,tanq cauCdm et (Ã fedi/iif

t CV-VASIMODOGENITI no i ji{ium utÃcutriuli^mutudciuddÃ¤mcohÂ£rentbm eflÃ© Ægt; iiit.l^iinquicrcditmChri^iimiefumiilleeAfiliuidci, ^ I quo Â«Kt K certo cognofedtur credtre, er eireÃhuf dei, ^ loci^fuindemonjlrdtchdritds, tdmtrgddeum qudut er gdfroximum. Chdritds'mÃ¼eitm pneceditnoÃrdin. ^Mc uiroqui hdbet, idea hdbet, quid diligit Dw}Â«, Ã^ cutditiodnna: Inhoccognofcimui quoddiligdmusÃ* lies dei,quid deum diligimus.

AgitiMq;iodnesinhi epiÃoldnihildliud,iuÃq,mo pret ionoruetreru fÃiritudliumregno ChrijUcdufdt. f ^ndc uerd Ãdaj^ÃciÃ^dtur. Vnde chdritds in DeuMnde i* nbsp;nbsp;diÃ¯ciÃ¼io m ^pximumit idem unde otum prteceptoru dei

Caterum iodimeigrddus quofddm inter dond iUdet reijÃintudlesÃeit, id(^ per edufds er efÃeÃ¤us in hune ^ woduin:?rimuoportet noi rendÃbid quod Ãt gt;nbsp;quando per uerbum ex Spiritumldndum regenerdmur, i^UÂ£ , nbsp;nbsp;nbsp;iuitcduÃÃ¦innobiiexcitdnt dtc^ÃrmdlÃdem.Uincue

quicreiit mChriÃum iefum. Verbum duditumeÃÃxit Ãiem iuxtd illud dd Komdiios edp. dectmo: Videe ex dU^ ittu eSl.duditus uero per uerbum dei. Spirituffdndut j [udregencrdiione excitÃ¢t innobis Ãdem^ O' gignit no= uoimoiut,exuenteemÃ ielitdSem,qui horribUicer t tu. tun prediti fumusomnef,qu6d dutem nosÃcregent= , reuiur ddÃdem tydd ttouos Mimi moins, eommgit l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P 4

Of priCcedcnte chiritute Dei, qud ipfe ddigit nos pf^^' wiÃionefui uerbi c quo bduriturÃde5,quÂ£ credit Cix^' fio idtori Spintu^dnUhqui pojkd charitdtc ergei D^â* ianobiino dmÃngit,hoceH tdlem,qult;cex puro cori^' er conÃeientid bond^erÃde non Ãmuldtd proÃetfeitf''' qudleindefcribitApoftolui. i. Ad Timotheuincdpdt'^ EÃ¼ igitur diUgerc deu, excordeÃbi perÃuddert ceftHâ quad ipÃ; prior in Chriflo dilcxcril nos, cA dli Ãden Æ pier precedente dileitionem,er f A timet eiUuÃlt^'^ dieitur, tunore, ne quid contrd eumÃtcidmM,qui W'*quot;. timoreinChriÃofuo nospreuenit.Ut hecdiUAio^ nbpoteAocioÃdeÃÃeddileÃ¤ioneproximi ,quÂ£ubi^^^ dit,iuxtd prefcripidmex ApoÃhloÃrmd,meretuf^^ tidileilioÃnis omnium preceptorum dei. SiquideÂ«''^ diledione Dei de proximi, ex corde puro, er conÃedt^ tid bond,er fide no Ãmuldtd,confiait er perÃeitur to^^ lex, ddeoq^ omnes prophÃ©tie.

AA quid uere buius dUeAioniseduÃd cArtnij^ cuius dutor cA SpirituÃ. id uidendÃ¼ eA ne in hiir^lgt;âiâ! quÃ noÃris uirib. dut condtibus ddÃcribdmus ÃeutiÃâ^ une operdrij homines cocci er igndri in negocijs Df''

SVMMARH LOd. gt;nbsp;1 KendÃcentid in eduÃdeA, quod credimus teÃumqr ChriÃum.uelquidrendtiÃumus,

Â» Fidei ex rcndÃccntid/ruAuÂ« Ãunt: diligere Df*â'â proximum ndlum ex Deo. DileAionis er^ W^^ gt;nbsp;i^

1 i'

i i i*

'iiuiusepifiohe textus, cldrior eHexpludtio pr^ctÂ» Pentium de dileShone Dei er proximi. mm hic textut Â«idit diledioms edufts. Omnis qui credit.

PRimiÂ« locus dgit de rendfeentid ut cdufd, quee Ã^ dtnos credcre lef urn effe ChriÃu. Neminem enint ^â¢et, nol mfei ndturd m peccdtis, in 'miuÃieid, m omÂ« niHm rerum ffintudliam extremd ignordntid : t^udre Vquot; reuen no^is uiribus uendicdri non poteÃ¼, quoi (reddmus lef urn effe ChriÃum : utdutem hoc credummÂ» tio^rd ndttuitds opus hdbet rendfeentid, per qudm rend* Ãimur,Spiritufdn(loer uerbo dccedente)mhoc,ut KitcJhgdmused.qua'Dei funt, erÃdedpprehenddmus promiflionesde CbriÃo,tdndem cr'mcertdÃducidÃiÂ» tuimui lefum effeChriÃum. Nam dnte rendfeentid omÂ» wÂ« Nicodemi fumus ,lt;pii credimus quidem ChriÃimt i^toueniffemdgiÃrumt . ' . poÃetdÃgndficen

IN EPI ST. DOMINICA re,cj^UteIi,cidtchriÃ:ut: Ath^cfidcs hijiorinlisunU^ fÃ^Gf qui him biibent, uidhuc cum Hicodemo extrif^â gnum coclot urn ugunt, cui reÃtondet C hripus: Ainci'^ men dico tibi nift quisndtui^eritÃ¨fupcrnis, n0^o^^^ uidere rcgniim Da : id quod hie dUji uerbis enuncti^l'^ Mnes : it nonpotefi credere wfum eÃe Chripum.

V.R dutem credere iepm c/Jc ChriÃum ex certd^^* dd flauere, lefum ut flludtorem tihiefle primu :d(^ etregem cleo lÃ¦ticine un(lum,ut portÃ© flludtum tcp^ petuoregdt, tuedtur dtque deflnddt. EtuultloiH^ bic diflemere inter pdem hifloridlemde Chriflo,qigt;^ Cf Sdtdn hdbere potefl,dtqi pc omnes hypocritte,fflt;'^ terpdem uerdm feu Cdlutdrem, qua: creditChripum^ fdiidre nos, GT fdlutisnopne perpetuum cur urn iÃ¿^' Alij opipces dhfcluto femel fuooperc,fecedunt (}' CfÂ® quant hoc ludend pirtunatdlij Epicuriticr Ludnu^ mmespngunt Chnflum ociojum return mortdliumlP^ iidtorem peprunubesfedete: utrum tdlis opipx ey o^, fut fledldtorCbripus non ell,pc imdgindtur ilt;fitingt;^ no credunteumChriPimepe. PdulmddRominoV'' exponit proxime, qu:dpt non credere tefum efle Cbfiâ fttm, cum dit: Nedixeris in corde tuo, quit dfeenitti^ calumthoc eil Chripum ex dito deducere.Aut quit iââ i fcendeirndbyPum^hoc ell Chripum exmortuisreiiâ^ j re ere.Ndw pc loqui, eft negdre.dut non credere uf^ fffc Chripum,id eUpdludtorem tuum cr domina tfgt;â'^^

Scdrdco adrcMfcentium huiusfideiedufim, quit credit Ã¯efum c^e Cbriflum. Rendfeimur igiturdd iUdin fidem, quddo SfuritufdnUo uoedmur per uerbum dd co nitionsin uoluntdtisdiuiiu, utinteÃ¯ligdmus iefume^e Chrijium, hoe cR cum, in quo pofitdeH oimisgrdtid filutamp;tutcld conerd peecdtum,niortem,fdtdndm,mun* du etc. hoe qui credit,is diciturex Deo ndtus ejf;, qudfi dicit \oinncs:Crederc lefum c (Je Chrijium,non cfl hu* fmndru umu opus,(cd tdle,dd qd'rc^itur uirtus dci er fend(ccntidcxleji{s,qud Irdnsjirmdt nos (jiirituÃ.'m no* uns credturds dd er edi dum lefum effe Chrijiu. in fummd docei bic loens, nÃ¶ raidtos per f^iiritumfdnUuinon pof [eendere iefum efje Chriflum.

Permucrfioncm pdrtium propofitionis dpertius eer nitur,huius, de qud hie loquitur iodnnes,(ide, edufd, w hunemedum. Qjiiex deondtuseit,iscredit iefum effe Chri(lum: Credere eH bic eert djiducidflatuere.

Hoc e^filudtorcm et perpetuu regiere dt^ defenfo* lÃ©.iefusfdludiorÃ©fondt.Chrijlus unHum fcurcgem,qui contrd pecedtum,mortem er SitdUdm regit de tucturfu oj, Credere iefum tdntum,edimdgindri lefumeffeÃbi ipfttdntumfdludtorem,nontibi,fic duboiitt Mdrei.s. credit de confitetur iefum effcÃlium Dci dUiÃimi,dt fibt

ipft tlt;ilcm e^e non credit.CÃ¯tderc kftiin c^Jc Chri^il^ til ertdere kfum tibi effe faludtorem cr regent. ExOeonatus eft.

id eÃ¤MÃ¤credcrtklum elfe Chttllum, t ft fiu^ Sj^iritulfandi donum, quod tint urn reneHijjAbent^

Slacundus locus tretHit fiufimjidei exrcr.i^c'l'''^ deceptie,crquid cnim prior diligit nos deuSiraâ^ to nobis per Spiritumfinilum ChrijiOfC I'aluitortil rege noliro, ut credumus turn effe lefum Chnllum, renetti nunc nd hanc fidem, uieiÃim incipimus ne^^^ Chrijium Ãdem bonisoperibus decUrdre, Hincdih^, in ieum, que turn etidm generat dileÃ¢ionem w p^â^' mum,que certtÃime cognofcitur,cf tideil prej^,^'^^ io nosddigimusdeum. Sophifiehocordineibiitiix^f.i (yflÃ¼duunt4noÃrd dileilioneordiendumeffe,qvÃ´i^' iikÃ¤ioni ddpertingnmus.Rechinmt loMnesinpf^â^ demi q uÃ¤rto edpite, ubi inquit: in hoc tSl chdnti^ gt;nbsp;'ââââ quad nos dilexerimus Deu, fed quad if^e dUexerd et miftrit fUu fuum propicidtionem pro pecedus trc. Ad Row.ji. Q^w priordedit lÃi, ey reddetlifi In fumitu docet bic locus de dileÃ¼iont noÃrd trgdi^'^, eyproximum,que dijideiex rcnc^centiddjfeÃ¤iHâ^ res cogndtd.Loqtur enim lodnnes bic de tbiritdtetr, procÃ©da ex pur o corde gt;ey confcientidbondgt;f^P^^ â

^ Pâ¢wflt;(f4,Qu4m ob^ecro cbirildtem quiinipftrfpiriti P^Ã¼ veniitut,prlt;ffiibil?ltc montthic locus,^ non fit ferudÃ¯t pfieceptiDeihommi rendta diner dm ^ F^Ã¯wcrefcliritdum. Ã¼KedioniÃ¯ Ãrmdm, {[Udm bic re^uirit loinnes, te ff ^â¢^ptjhdd 'Tmotb.cdp.1.

Snlictt proxmiiâin ciufdem rcnafcentine pirliapem. Ãftenfw fenfus buius loci,rendtum iiligere cum, qui ff Â»â¢Â«âtiCr reliquos, qui di fimilem moiu db uno codem^ ^tofunt geniti.

ConncHit dilcHionem Dei er proximiut edu^Met t^edum,obiter bic difce dileilionem proximi Ãm dile dioneOeiuetÃ¨fubplkrenonpoffe.

EtprÃ¦ceptacius feruamus, j Jdquodpt,qudndorendti diltgimui Oeuntamp;proxi ^n-lndile{ltone.n.c0ÃÃitÃnispracepti,ddlS.o.cdp.si. ^ofummitio Ã¹ds^ legis eÃ: diledio.it em prioredd Tinu ^^'^p-t.^orro finis priecepu cd ebdritds ere.

yidtlicet, qud nos diUgimus Deu. Exponit lodnnet 9*^ifitCbiritdsergdDeum,er mquemfinem fie exten ^tgt; nimirHm,ut feruemus prlt;eceptd dei.ltem per muet ponem exponitquid fu[erMreprseceptdDci,fcilicet, '

AÃeih bortdtur Ioanna ai precaptorÃ¼ deio^r . tiationem,tluÂ£perfidtcharitof .SuiKaÃ¼tprtecepgt;^^ ÃcUu^lid renatis tant urn,de quibus hk loquitiO'iâgt;^ nts. Ojai enim ex renafcentiaÃde ueram bahet ey tquot;^ tatem perfiilam,tUi nonjuiu prÂ£ceptadci graud â

TErttus locus eil de e^Ã¯cacia ac potÃ©tta^dei iâ^ minerenato, et Ãmul ddedionem tam ergi i^^^^^ quim ergahomlneexercente. item deÃdeiualore,^â^. credit Ujum eÃÃ ChriÃum. Verum hieÃt credentin^^i cffe impoÃibUe.ltem nos propter Ãdem mChrtÃtimV ehamnospeecati, mortis, fatanÃ¦ zy totiusmundid'^^* nes quanquam mirummmodum requiratdikdion^â.', tarnen non adfenbit illiuidoriam noÃramfeuiuÃÃ^ I onem.eycumhancdiledioni m renatis non uenUtd' quanto minus uendicabit diiedionim non renatisl

â¢ SummaeHhuiusloci,ÃolamÃdem ÃubÃflere contti peccatum,mortem,fatanam, er mundumdtemfo-ttio^ dem ualere contra portas mÃrorum, item (blant Ã^^^ iiÃiÃcaretyc. Quodnatumeft.

Per fÃiritumfandum eruerbum. Omne inquit,id feiis ante renafeentiam omnia noÃra mortua eÃe.

1 Genemii uoce compnh^ndit^Ã§r mundum amp;nbsp;redo* KmmÂ«rt(ii,Â«nÃ cumrcbus,per c^iw redormundi Satan tÃ¿te^iciiciter m mundo.

j; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et hÃ¦c eft uidoria.

L4iiÂ«s CT ^Ãus exponit loannes pnecedentid : Â«idc licet Ãdem inCbri^ ieÃum,udhre cÃ´trd mundÃ¼ ezoÃ¯a ^ WMnJi: Ã¹c iujlificlt;xrc nos^titurdutem loanncs uoedbu ^ lismilitlt;iribws,uidorii CT uincere, ut potcntum uidoa '^, nieno^rÂ£ in uincendo nobis commendet. Ã¿t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Filius Dei.

r ' in quo (olo bene complicit urn eft Deo pdfn, cr qÂ«Â« l* 1 peperit nobis hinc uidoridm. CredereChrijium eÃe )t 1â1 lium Dei, eft non offendi uilitite perÃonee ChriÃi 'm I* Ojeciem contempts: Ãed ed credere ChriÃum effe Ã¦cjuei '11 lern Deo patri,lt;eqÂ«e enm Deo potentem, uiuiÃedtorem â¢ falnatorcm er omnium bonorum cum Deo pitre parti âM cipera naturaliter. Sic Petrus MattbÃ¦i dedmofexto his j nbsp;nbsp;lurbif.T'uesQhriÃu^filiusDeimui,creditpradida 'm

igt; 1 ebrijfoomnid. obticr dlludit loan nes dd ChriÃum, qui i meruit nobis uiftoriam contrd mundum Â»crutÃde mu 111 dumuinedmus.

1 nbsp;nbsp;nbsp;nbsp;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;EX#

^ChrijiuÂ« uerus deiÃlius ftt,cojirmdns ito^^ Chrijio ut dei filio, or de uidcrii noflra in Chnjlo â¢ Per aquam amp;nbsp;fanguinem.

Per finguinem utM crueefedicet emi^um-Air guinem rc^i debent omnes paÃiones ChriÃi. ^ Ai^ud cd bd^tilmui CbriÃhcuifeÃubiectt} utdr ret otnnemiujliddm.Mdt.^.

lodnnej.ij Cum uSt uenerit pdrdcletus eycAHt iâr i moniuphibebitdeme etc.AdRo.8. tde IÃiritusuÃ^^ uni cu I^iritu nojiro,q, (imutfilij Cei z^c,

Ãtiologid certi Teftimonij SpirituÃ[dnÂ£li teffti^, Cr obpgndtorisdnimorumnoftrorum deuidoriii [iicontrdmunduySpiritusedueritdSindturduerii^^ I qui dUosuerdees fielt.

QâVASIMODOGENITL Â«S ^Icii^ere,lt;iucmiidmodur,t corÃ¤m iudice,Ã tresfuntuÃes idem teÃÃcinitsgt;ncmo ex cis reijei potent.

Atiologu quur teÃimonium da mdius Ãt, quid ma ^Mf.teÃiÃcdCur deÃUo Ãuo,ciuimdioreÃ¼oibush0ibus. Habet tefumonium infe.

â Rtiologid sxpUcdnsÃndlcin edufam teÃimonij deit Ãilicet nos hdberc uitdm (eterndm 'm ChriÃoÃUo.

Videlicet ex promiÃione 'm ChriÃo Ãddm. Quinon habet filium Dei, A contmrio. Extrd ChriÃum non eÃ¼ uitd.

AVdiuimus per eldpÃs htneÃridt de ChriÃo ut dono. Petrus dutem poÃqudm de C briÃo ut dono 'm prono edpUefdtis egit, etidtn 'm trmcipioÃeenndi, Ã¨ ^Â«o hoHemd epfd depromptd cft,

beipi'. nunc in hde epi{io'.A jppie dgw tit Chri^ ul^ tmplo imittnioniiyiit in crutc dut impatientes frnuiii^ nojiris perÃenuittionibusmdiÃ¨pretemur, dutÃeMt^ Deinde uttotdin nojlrdm und ddexemplu ChrifUt^^ remus. iÂ« hstqutdem operibus^ quÃ¦ nobis tmitdniii pâ^ ponutitur,ndm qu^dum C hrijii operd tdlid Ãvit, qn^j nobis nuÃ¼d tmÃ¹di iene ex primi pajfititt ,imÃ 'tnhoc d^^ non propofi.d. Siqu'dem nonficere peccdtd,dptc(^^ prorfus dUenu effe.e^.ccreut morc nojlro riu'lusKiâ*ââ nidturdolus crc.ciud'.idoperd'E.Cd.cdp.ii.tribuit^^ fto.crhic Petrus repetit ex prophetd.Quare quslf^^^^ nunc fit imitddiChrijluJtic diet debet .QjtdniÃ¼dii^'â'^ centid Chnjli imitdndam eut met, u: hdhedmns uit^^ resiuxtdcx.mplÃ¼CbrijiiÃrmdtos, fie fenutndunit^â^ non quÃ ijhtim in noflris u.ribus fit, peromnidiy^,-dÃ¨ftqui ucÃ¼igid Chrifii .Sieenim hypocritte tutti unt Chrifiu nobis in cxemplu propofitum effe,confiÃ© deeurrut, et jhtuunt je id pojfe, c^uodÃuo exctnpi^i^ qritChrijius.nec pmpliciier pojfe,ueru perfÃ¨dtfi^^âM de et dpud bldlpbemos idos relirafos ,jh.tus p^^i^r^d fdirecÅpit,qudfi utro 'm hdc uitddliquis di Ã^^r^^^ fuis operthus jeepe ex corde pleno impietdtisexeuuj cotingerepofitt.Ajlmhuemodu D.Petr.nÃ ftnp' j UndueffeChrijium 'm uitÃ¦moribus geredetes ut ul', tores Chrtjii domu IfiritudlÃ© uoedt, [deerdottu P ^^ dd ojferÃ©dÃ¼/fgt;mtudles hojlidsfiii^ Ã j^iritufinfito ^^^^

^1 ^i^uifÃ¤nfUficÃ¤t imitiitortsChrijli nd hono; uitie nw^ ill ^f^Ã¹tfillnthcjllÂ£dcceptlt;ibilesdeoperCbr^j^i^le(âum,ft j, Ãeidnt opcri grdtd Deo, idcirco imitdturus CbriSlu ut ^ fxtinpfwm Â«Â« M!tlt;c moribus or openbusynon Ã tuis tiiri 4 ^ttSyfed d SpirituftndoordicriSyit inqÂ«-m^nm: num j tl^oiijhtumpcrjidioms mhde uitupcrtingdsUdciuoi , ^ ^umdnÂ£frdgilMti impoÃibUecd,fed ut tmitdndoChri jll ÃtiytdntÃ¼dlogcofknddSyettn mdxidmÃrmitdteytcgnt j^l iumycumconliÃionetute mÃrmitdtiSyUi cjiio;idie etfem ,|i| perdicds.RemittemiH debitdrmdAtcni.SftuitsinutUit j) fdniyjiciinmdgndÃ-igihtdteyquod dÃ©but creXjUim tdt if men deus boni confuht in nobis propter Chniiumfidd nil Â«obisdpprehenfum.'E.thtedeuitÂ£motibusddexenplti j, lt;^hnjii^mdAs.

^( Et quid Petrus de imitdtione cruds in ChriÃo exernÂ» Ji ÃtopotiÃimuhKloquittoTyreÃdl nunc decl.trdre quanta 'j^ doCbrijiu mcruce fequtiebedmus. Vulgus hoium dtc^ if pc totus mundus, cu dudit excplo ChrtÃi crucem ftren J dam epiylhtimpbidecruce multd perfuddetye:^ impoÂ« Ã nit phi crucemy crÃ©ons a impofttione je deo pldcere.

j^l Sed cuexempluCbrifii per Old imUdndu pt, fogedit J tcrfcntiendiMn eft de cruce.dt^fenlit mundus.Primum ^1 qudntu id cdufds cruds dttinety nemo debet phi im pone li!( K crucem,quemudmodum hddenusfecerunt iujheidrrf i^f iiimundo, fdtisenimcrucispudiponse dccurret ymodo ,^f IIOS ut donum upprehedeimus ChriÃumy pquidem Sdfd#

mimicus Cbrijii.non ciuiefccttdoncc omnii ah imou^^ ' jundo mifeumt, peut ficieshodiemÃ¦ gedepte fitisif' ' fh/tur, cuius Ãitus poÃ¼ rtmuum hodic âEuingeUumji* dus cP inexplicAbiU indigepuc^ chios,m quo niMpf loco cr ordine poptum ejhquiipropter propopto dfi^ jlo ut dono,ct prÂ£pcnte puri uerbi pncdicdtioe, d(tflt;gt; cc non cd foUicitdndum.ucc conuenU nobis^utpmiu^^ tores crucii,dutor crit dtusfuo uerio,qui pcrmtttil ^^ tduie poteputcmpeuiendiiapios,ut exercanturdu^ à¥¤ TobuPiorespeint, tdndem ut put pij tAlesfempct, qit^^^ urn innocent et mdgnipiciiint,exemplo ebripi, Diui^ er dliorum fdndorum.

, PprrÃ³ pc conpderdre cdufds crucis udlde conf^i^^^â riueP, quopcidmusbeneuoldmdci uoluntdtemep^â^^ crucedipci, tepe er Petra in principiobodiemiet^r lÂ£,ubi dit. liÂ£cenim dl grdttd dpud deum, et 'm boclt;^, cdtiePis,ut exeplo CbriPi pdtidminietc. CiCterÂ»^Â«^ nunc poÃit,quomodo exemplo Cbripicruxprcniip' ^efpondeo ex Petro, ut dd exÃ«plum Cbripi innocOi^ pmus,in cuius ore cu no 'muentus pt dolus, er nnii^^* ilis IdceÃitus, non remdledixit ere. Sequitur Chri^lt;'â^ tulipe crueem innocenter er pdtienter. Df 'mnecen^^ docet Petrus 'mfrA quarto cdpitt, 'in bÂ£c uerbd blettir' gamur, utbomicidÂ£, pYes,pcinoropcrc.Adpdtict^^'^ hortdturbisuerbis : Cum mdlediÂ£lis incePcreturgt;lt;'Â°â\ remdledixit es^c. Sed pdtientid 'm cruce pnguldre ((ââ''^

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M IS E RICOR D r AE. Â«7 Dn fÃ uel luxta uulgdre iÃud prouerbiu. Gedult xtech f^tnit'mdÃ¼trltutgdrten.

Verum nedefintmeruceIbliÃ¼d,rtÃrtfciire,utnuc crux Chrijli dd nospeninet, quo tUd innocenter et^uti enterferdmus'.itd z^ glorioÃÃmd ChrijHui^lorid, quie crucÃ© f id fecutd eÃ¼ dd nos jÃeÃ¤dt, ut feidmus et nos dÃ®t jUiniofecuturdtn gÃ¯oridm:amp; quemdÃ moduniChrijlu^ wcrucenon occubuit,feddexterddei Ubcrdlus, confia tutus eÃ¼fu^er omnes credturds,fuper oues z^boucs,do tuinufpoteMÃimus-.Ãc â¢fvnosdominosÃitiiros, iuxtdil lui id Ro.s.naredes qtxdi d(:,cohÂ£rcdts dÃ¼tChriÃi Â» Squidcm Ãmul cum eo j^dtimur, ul et unicum lUo gloÂ» ti^cemur.

t QÃ¼K igitur, ut UntiC gloriÃ¦ cum ChriÃo purticeps ^li^tyCbriÃum in crues fequi dbhorredtiÃ®^ec uideo,quid fÃ®mlc hibeunt momentdnelt;e Cftempordles,noÃr^ ddfli ^^â^tutiditdmÃibUmemet iettrndingloridmiEt Ãeuti didum eUjuerÃ¨ imildintir ChriÃum ut exemplu m cru^t ^ÃuonquindonosÃdgeÃ¼iicedimus, ipÃ nobiscrucetn ^^ponimusÃetoÃiinduÃd Muimus e^c.

Qt^oiPetru^ inprimoedpiteertnÃecunio ufq-iÃt: ^^'tiboiierndmcpijÃ¯oldm,inuntuerlumddocsdixit, id fonro I^urgit in certds per fonts, liquid initiu kodier a â¢'ââ^ tptfohx preccedit inÃitutio ÃtmulerÃ¼,eos hic Ãjldtur

lt;6 exempla Chr:jli, ne dctreHent fuis dominis eMf^^^. UK obtepenre, fed ut feunt fe m hoc uoatos effc,u^gt;^â ipftbeneficcrtntjtnexeploChrtjiimdlisadficiAttir-SVMMARII LOCI.

* Chriflm dupUciter nobis in fcripturd proponitgt;lt;^gt; ut donum et exemplum,de pofieriorehic proprie dÃ¿^' 3 Vfus pdÃionisCbnfli e{i,utnos uiudmus iujlU'^â^^ fmui iujli eyâc.

4 Reuoedndifunt pijfubinde dd priore uitdnh^il'^ perbtremcipidnt,^' beneÃeioru Christ peÃsrisfrio^ Uuifedntur.

PRimuÂ« locus commenddt nobis edufdm crucisgt;âi^ eil beneuold dei uoluntds,grdtidet bencpldei^ââ''' lidc cdufd contend funt pij in cruce, certi fern hoc ^i^'^ uocdtoseffcj ut ubi ipÃiproÃnt dlijs, nutUs iidÃcisgt;^^jâ^â huius dutem cdufd: cognitie, qud fimuscunH: nabK^ ncuold dei uoluntdte dccidere,pdrit tdlem m nobd rdntidm er pddcntidin dnimi,ut eÃ hbentius Ãrdmvscf^ cem,Ãepe in mcdid diÃiHione Iduddmes deumxxevif^'â Hiob cdp.i. dicentis:Diis dedit, Tins dbÃulit, fitno^ domini bcnedidum, exemple DdUidis,ChriÃi amp;nbsp;â*^ââ* turn fanitoruM.

ÃÃ¼uniu!hincpr^JHÃ©idm cructs cdu^nm non co^no^t fi:itgt;jed credit er neem uel afuMcl malornm hominu ue n;ficijsdtlt;^ mclt;intd:ionib dectdersiideo prorfus meru ee^ritMdlphcindtiGr extreme nune deo,nunchomini hiindigndtur.DocetUdeppr mus bic locus, qult;ecruââ dspiorumedufdÃc, n mtrumgrdtid^euuoluntM Dei, item monet d comrdrio de edufd crucis dpud mundum, tindem munit nos coined tÃ¼orum opmionÃ©, (juinegddt crucem d deo expeUdnddmejje,z^ contendunt imooÃ tionempprix crucis ÃÃindndd^qudÃ nero pij m(ud uoa (Ã¼tone,Ãne cruce ejje poÃine.

amp;tiologid,lt;iuur/imuliddÃcidntur mdÃ¼s,eu ipÃbe neÃtcidntdlijs.Rejjiondet Petrug: Ã§^idbÃ¦cgrdtid Dei t^etc.Grdtidhic inteÃ¼^ges/iuorecrbencuolemid dei.

Heeofcientid poUudtur pceedtocorn deo,Ãreciimue ntisdnisueilrisetid miepiisobedire.fsd P.o.ti.dcfubdi torum ergd mdgijirdtum obedientid,Ãm:Usfire locus ex Ut. CtUipropteroporteteÃe fubditos, n n folum propter irdm,uerum ctidin propter confete ntid gt;nbsp;hoc eUrde eonÃeientid poRudtur pecedto. Dolores per duxeÃn intel biesdeerbos crucidtus dnnni, qud'esreuerdeÃefalend, ÃHi db miquis e^ impijsprietcr meritum Ãrutur.

IN EPIST. DOMINICA cdpiieliciuctur.l^efjuisenim ueÃrumdÃ¤fli^ nucidÃ¤iMtÃir cr.

Ã,tioÃ®ogilt;i Ã contrario aepheans tnutilitdtcntcru* eiimeritte,^- difccrnens mentÃ cruetm Ã non meritii ^udrum alten placet Geo,alten uero diÃpl cet.

Bene/Ã Ã¼a de materia cruets eÃe debent, pattenterÃ ftimre crucern, eÃ¢de forma crucis'.

Hifc eÃ uoluntas dei,ut fie finds crucein, AÃÃ¿ iW*â teÃ®ligunt hue locÃ¼,ut gratiam hiccaufam pelant â , tpiÃ´i quis propter bene/ida crucern patienterfirat, ut fit fin'-fus: donum deieffe,crucern patienter ferre propter bon fada. Portafiisfieri poted, quocjuis mÃ©ritant crucein rat patienter, at fane res ardua ed ^ difficilis,crtutvf patienterfirre propter beneÃda.

A lia caufa cruds a uocadone feu communi forte piâ rum.Enthimemaficfit.Vocati efid,ad crucern. E^Sfi ^^ cem patienter firre debetis.

EXPLICATIO II. lOCb SEcundus locus continet uerti perfonÂ£ Chrifii ufuUt c^uemquerÃ¨ fufeipcreuult, iÃ¯leopushabet,uteunt ;'onum,deinde O'exemplum apprehendat.^i

M I S E R I C 0 R D I AE. â^ f'^^proponituniuerldj'cripturi nobis ChriÃum ,utdo= NUM i^uidem miÃum Ã Dco pÃ¢tre cÅUtus ^p pecedtis no ^^'^i^-Pertinentbueomnesferipturteloeide oÃuijscr [ t^(!{ij((S ChnÃiÃndlibus. PrÃªter hoc dutem quod dos ' NÂ«m proponitur nobts ChriÃui, etiam exemplar imitdgt;i )â ^onheil,in quo tdnqudm mf^cculocontempldrifc dea ^ent ChriÃiani, utfddnt quomodo hie m terris Ãuam uÃ» j ilt;ttnmÃitudt, etidmqudrdtione,tdmproÃgt;etd,qu'dmdi i gt;ierld,m[ui3uocdtionibiisÃrdnt.ChriÃus quiddeus pec â fdtKin non Ãeit, nos dutem,quid Ãlij Adacr peccdti, no \ ^t^iquantumpoÃumus, dpâ¬ccdtiscdueredebemus,m^ tiocito m hoe deo,ut nos per Ãintum fuu fdnilivm 4 pee eitis euÃÃ¶didt.ChriÃuÂ« ddÃÃ¤us mdledi(lis,non regeÃit tMleiiildtitd nee nos.ChriÃus obrutus mdlis, non mini, iMscÃ¢, |cdomncni uindiHamreliquifDeojeyinterim ^Mmpummd pdtientidfuum oÃtcium,dd quod uoedtus 0'4t:dd eundemergo modum Zff- nobis uiuendum cR.

Verum utidm utile e{l,ChriÃumÃmul ut donum et fxcmp/Â«m dpprehendcre,Ãc udlde periculofum eÃ,chrt Ãm ut exemplum hdbere, er CbriÃi ul doni obliuiÃi, Quemidmodum id pdtet MJ iuÃicidrijs,qui ChrtÃim ut txtmplun drripidnt,qucm ordndo,ieiundndo dhÃq^ ope rihsuÃeiido imitdri uolunt,interim ut donum pro pec^^ lt;^itisiniÃumexeludunt.

IN EPIST. DOMINICA Chriflui innocenter or pitienter trucemtuUt.^^^ uos ferui imititores Chrifii.

Hw proponitur Christa ut donum. Et fumnti{^^ dentii pramittit Petrus ChriÃum ut donum,lt;!tntÂ«ir de Chnfioexemplo dgit.

H^c Chriflum proponunt exemplumiquod tdtntgt;^ no exprimere nut imtturi poteil, niÃ prius ChriÃgt;*f', donum dpprchenderit,c{ut^de dpprehenÃuidonttt^^^, tumfdnÃ³iam, qui generdt m nobis nouas motus dd Â«^^ imitdtionem dptos,^ ut Ãeumus operdexemplo ^, Ãt digndiiÂ» Ãde uerd,confcientid bond, er cbdrUdtt^ fimuldtd.item ut Ãrdraiu crucem exemplo ChriÃt lt;â r tientid er mnecentid.

Nontj,nobisreturn uidcdturmoculis ueÃrit-^^ ni enim reÃ¼Ã¨ uidetur,uim ui repeÃere,er mdld md^i^^^ compenÃretdt ueHigid ChriÃidliter docent.

Qtii peccatum non fecit, , Qult;e fequunturpertinentdd edufdmÃrmdle,qttotgt;ttgt;^ imitddus Ãt ChriÃus.Locus Petn trd[umptuseÃtxi\ cd.EÃ.et docet nos, utexeplo ChriÃieduedmusnobif^ pecedtis.Siquidem nouds credturds,quÂ£ ChriÃuM utd^ num icceperunt,decet etidm noud uitd.

Hoc eR,deo pitri iufio ludidireUipuit uindiUdm.lu iidudicitQeuStCluineq-lecundum p^rfonarumre/pc-c Hum iudicttt,exÂ£mplo mundi,nelt;^ tdmu iuxtd externe open fed iuxtd cor er extemd operd Ãmul. Urne crÃ»t dictum deifecudum tierUdtem dicitur,dd Ro. 2. De um diÃ¼dfolideo rclmqucnda loquitur dominus Deute, jz. ^ihi ultio,et egorepeudam.

TERHÂ«$locut dgit de beneÃcijs,feu ufupdÃionis ChriÃhe^udp per occupdtione pnecedauibus dd itiiut.ÃotuijJent.n.ferui obieeiÃe: quid igitur ChriÃus e^citfudpdÃione, in jummd pdtiÃ«tid,mdgnde ReÃjodet ^etrusjut ex mortuis m pcccdtis,uiuos dd iuÃieidm Ãce W-Eft dut totus hic locus hortdtorius d bnÃeijs Chri^Ã¹ Â«t Ãmuli quictiorib. dnimis fint in er nee et dnxietdte,fci Ãªtes Ã habere dliu dommu, q ui redemit eos db teternd Ãr WutCity quid redemityin hoc redemit,ul pecedtis mor* iui,inobedientiieet reliquis uicijsMUdtiufliciie.i.pdtie ier,^deliter, et quieti fermant fuit dominis. Hkc fieldt iota 6.cdput dd Ro. ut qui per ChriÃum mortui fumutt Muimus iufiiciie. tn jumma locus hie tertius eA de Ãm iitilifcdtionis no{lrÂ£,qtii eR bene atq^ (m noud uitd opt WiAd tphe.z,Tigmentum deifumus, conditi ddbond operd cre.^R e: totus hie locus e^igidtusdi uerbd tfa.

PeccatanoftraÂ» nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Nojlrd mdgMm hdbet emphafim, quÃfdiis txpH^ Efd edp.f}Apje, (^ucf^iemphafimbeziet,uttxduddti^^ tncdu,^UÂ£excogitantur dd teUenddp^tcatt.

Tindlis upM liberdtionis nojlrÂ£ feu luiHfciMb flt;lt; CbriftÃ¼, neumpUus uiudmuspeccdtitlidiufacii- P' Petrus ddferuos : VosuultistÃeChrifiid}it,qucsriif* mit Cbriliustigitut nondecebituosdmphus per i^^'''^ dientidin ergdhomines ueftros pecedtis uiuerf,f(i w/^ ciÂ£gt;iit lilts fuis obedicntâ¬s,cr firdtis edd eis eruettn-Cuius liuorc fanati eitis, ixpoUtione Rhetoried idem dicit.

^^-^^^perbidmiiiUtefolet ex henefciorum ebrif^^^ gnitioneoriridgitur ne ferui,dudiiis CbrijUben^^'!^â lÃ¼perbire'mcipidnt,ponitillisPetrusoboculospgt;iâgt;'â^ wtdm, plendm pecedtis eir cxcitdte. Relineiuit nero locus omnibus fidchbus prlt;edicdtoribus exempln^*^^^ loc^udnlurderedemptioncnGjlrdperChrijlumÃ^^'^ obliuifcdutur cduftrum redemptionis nofne, f(ti olt;^^^quot; fwnumgt;iiult;efiintpeccdtd noÃragt; m duibusfttnnoi^^l.

lamp;tritionem noilrim.Piulm itcl, ÃphiposdiligcnUÃimi lune ptaiiedndiritionemtii fecutus.

ÃtiÃ»logÃ» UitrAtiomi noÃrt.li^iptnimÃiiffcmusoÂ» Â«es emmtSiCr ^KedtoreSinon opus hdbuiÃet Chri^ uenirt.

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sedconuerfi.

, Likrdtt 4 pcadtis utjiriS)(:y' rtduili tn uidmgt; igitur iteekii ttumnunc uaoucs aiiqudnio ar Antes, plt;^ui fajlonm utftrum,^ curdtorem Anintdrum utfirdrum. Loews bic tÃ¢contrA tyrAnnUemPA^Â£,c[Mcoittrd(eter num puporAtu Chtifti, pdperem p conftÃ¼uit.'E.pifcopus âft Chri^w, 4 I^culdnio Ã§r curdndo diHiM.

I^fignis cÃ bÂ£c tpipold, in qud dlterd CbriÃidnilnA pArstrAHdtur,lt;{uomodoiÂ» bde utt4poÃ¢ aceeptuni EÂ«lt;tngÂ«IiÂ«m CT iuÃicidm,tttttfre(Jcbc4Â»iÂ«s. In prÂ«Â«Â» dfnlibws hdne epijLldm Petrus dlterdjn-CbriÃwntfml partem docuit, dep de, er quornodo Eudugelio crÃ©a itndum fit : item quomodo tedificdti fuper Idpidem angularem Chrifium Â» qui quondam trdmiu filij irdi tr ihitfUnttconj^eHu Dei nunc dutem fiHi filij d

pfr ChriSium. Qjiem c^uidem thefAurum fu^rA moitiÃ© txtoUit Petrus, itA quad bene nobifeum Ageretur4 modo poAt AM Ar urn diuniArumcognitionem dAremf^ flittinte uwisexcedere. VerumquiAprotinusnontna* \ rimur po^AcceptA tAntAbonA,ideo porro docet Petrus (juA rAtione interim hie in terris uiuendumÃt, ne mot^ mur. SAtAn.n.nuÃAs no Agit uigiliAs,ut nosuelcnini^^ Ãuerbo AbArAhAt,Aut Ad minusÃÃ¤Uem ornantesÃciitgt; Adcoq- in bonis operib. prteflAndis,negligÃ©tcs. Ndmii Accidere certo folet.^ jhttim eu Audimus ex praiiedtio ne BuAngeUj, nos foUfide iuAiÃcAri, tunc nemo M^l^ tu i^uicquAm boni unit frare, id quodÃne dubio,etufd tÃ«pore Petri contigit,unde amp;quot;nbsp;occAÃonem Arripuil(lt;^ bendihÂ£c de ChriAiAne uitte inAitutione,q.d. Apo^ lus: optimiÃdires poAquAm nunc AcceptAis Eutn^Ã um,zT Ãde in ChriAum iuAipcA.i eAis,iAmoperepttd urn uobis ent circum/Ãieere de nouA uitA, or ut ibditt Atis uos d cArndUbus deÃderijs.

Sed hoc diAu horribile eA,cArnAUA deÃderid nejÃ\ dem in iuÃiÃcAtiscefJdreHmÃ¶ re ipfd campet imus,^p^^ mumdgis AcmAgispullulAÃcerecArndliA deÃderid: no^ quid idculpdiuAiÃcdtionisdccidit,jedquiAfAtdn im* micus eA Eudgelij et iuAicice,quAm docet EHAngehiti'^ iUeÃAne nunqudm dormit,et Ãnos dormiAmus,led tnjhf leonis obAmbulAt,quieres que poÃitdeuorAre,utifetidtgt; tur H^d in hde ep^U edpit. i. Ceeterum cu tdntdn^

i^fÃ®itnorum uis Ãt,etidm ^oÃ¼ dcceptum Ã¯uÃ¢ipeationÃ©, witHr parus miUtdribus lt;iuibufddm uerbis, quibus ^c^ ^^ntiim iRorutncttrndlium dtÃd riorum â¬^(gt;rimat, ju^ ^idt iiucr[us nos mditdrc, er ficut uox Grlt;ecd hibet, lÂ«otidtc pdritum pnebÃ nobiÃum extreare^quod Ãri* f^WdilMsconfliÃ©lumcArnis ty/piritus uoccit, cctnrlt;i qwinnMÃd opera Mlttu,nulh [mUi cogiutus,nulliede. iii(^mijrie.Qucmiidmodum er id quidam fandi Palm ii(efuntcÃ³qutlli. Diuiuenim Hieronymus acerrimut o^ennus, quiquum undiquaqueprdftnscontra diÃie fiicirnisremedium qult;Â£rera,tandern poÃ¼longam deÂ» ^dattionem in fyluam conceÃit,(ajÃcM uel hac ratio M camellia deÃderia uitaret exueraq;, fed in ipÃÃimo cruciatu,er miferia maximaarbitratut tarnen eR feRo int federe, er cum pueUis choreas ducere. Quare cum ite m uinbut noRris non effet,camaUa deÃdena pror* fw peÃere, iddreofanRi patres er prophÃ©tie in fumma hi(luÃagitarut,quÃ¶ lucret fibi ex hac lachrymaru ual* ieaicceleRiaetpÃRagaudiaabire, etÃcadleternÃ¤p4 itum. SiquidÃ© hicfe tantu hojfites er adueneu putabat iemumhabentesifiritualem mcalis, dequauideApa fitilÃ i.ad Co.$.Tales hoÃiitesethic nos effe unit Pelrut 5Â»inoÃra patrio, ppelu6ad/fircmus,cotendamus,etlet boremus, ncgledis ,p reb. terreRribus, curis et poRbaÂ» bitii deÃderijs carnalibfemperfemus parati in ea ffe,^ exnoRro ho^uio liberemur, ac potiamur Â£terno domi

interim tarnen nondoamus Anabaptiflarum tM^^' UtÃquishabeatdiuitias, sasabijaat,fed necorde^ adh^ereat, peut monent aUj feripturte loeien h^c ft^, fens epâ.flolagt;qutefimiUtudiniab hoffmibus feu pete^. nii fumpta,montrÃ¢t tant urn,ne 'm hofpicio huius gt;^^ aimiremw aliquidjambidmus,^^ fludio 'm bolpitif^â fin lt;edibus qui mudus efl,fldgitemu5: non aluer an^^ regrinus hofjes, qui feit 'm hoff^tcio nihil ad feperiio^' re, fedpjlinat tantum ad fuam patnam, peregnnofUl^. more.Q^iueronuncadmiranturaliquidmtnundofi non hoffitts aut peregrini dici pofjuntmerum ema^ mcolÂ£nMndi huius. Stultida itaq; nuc Hugnaeamp;dr Chriftianos,ambire res mundi, er 'm deÃienjs carni^^ but obledationem queerer e, cum rts eiufmodi ad Cbrgt;â fiianos amplius non Ã^cdent Afl obfecro quÂ£ uicH^^ deÃdena uocat ApoftolusiReffondeo. Non tantum ttn faiUa,fed er'internos illosprauos adpilut, qMcigt;âr f wit txternorum er crafforum uitiorum.

i Pij 'm hoc terra aduenlt;e er peregrini funtdieoft^* ilis rebus mundi,et camahbus deÃderijs,ad Â£ternaKf^ non perituram patriam nia debent.

z S ufcepto Euangelio cauendum efi, ne mala no^^ uitaprÂ£bcamus alijs occaÃonem noreeipiendiuerbi^^. dut iUuddefertndhfed utbonanoÃrauitaaHieiiitid/i^' csadutrbivm.

# EÂ«ingfÃ¯iÂ«)n UbertiisJjiiritus eil,quim uulgus nudi ^.o^umuerbipkrunf^mc^rnilemlibertAtcm trahit,idÂ» ^ifco hortandijunt ChrilHanidd obedientimn .

Primuslocut itifigneshabet terrons er con^olati* ones. Tcrrorcs,'.jUia dehertatur carnem aiuisdeÂ» ^'^ij^tjita: 'a,naturdinheerct,qual(SfuntdeÃdinaauo* ^itf idles in hic uitd terreÃres er Ãlt;Â£pâ¬ be!uina,c^ttM hu* ^Musdnimuslibenterdeferertnonpotell.Conj'olatur ^tfo hic locus, t^uid proponit nobts dham pdtriam, in ÃÂ«lt;lt; nihil erit iÃarum rerun ierrcÃriuni,ct deltaarum, iftibus hiemundus occupdtus efl, fed in qua erunt ater ^^gdudid,cum nullis munfi dtlicijs cÃfÃ¨renda. Hanepd ^Hm proponitnobisPetrus,quiiredimus EuangeUo^et ^nndofudsdelicidsrelmquimus, dun twen nos adue* Â»user peregrinos/d dÃ©bita quidemperegrindtionis iu* ^^gt;wqud nihil ful}gt;icitur,dmdtur er colitur,fed qui in ^uerfdtur, Ãmpliciter er ÃÃindnttrpergit ddfuiu Ã¦Â» ^ âCs.Sfcfliijjthueferiptura:loci,qui ddfupernarum diui j ^^i'nm'inquiÃtionennoshortdntur, utddColoÃen.j..

^!^Ã fnfroxiÃ s und cum ChriÃa, fupernd quarste, âÆ 1 ChriÃus eUdd dexterim dei putrisfedens. Supernd K ^,â*'lt;'^te,nonterreÃrid. Mundusqutdnihilintclligitdc !â¢ Laâ¢^ P^^rid, igitur mugis terreÃriu dtligit, qu'un cÅ^

Cfdtpbi iliquindo txirttx boe domiedio terrcjlfii ^ fupennduiimmortAhtAte aternidomicÃ¼ij t. eidCotd' CharifTimi.

Tanquamaduenasamp;peregrinoS, , QM! dmplwi nihil proprij habetis in hoc terreÃfi do^ed qui tenditis peregrinddo ad ^eternd tdbtmdd^' AppeUdt dduends er pertgrinos d debito oÃicio, ^K^ââ pr^lhre dtbtnt poAfufeeptu Ei^dngeUum. TunK^ primumfimusdducnÃ¦ er peregrini, qui dnte EUinÃ¿* lij cognitionem dues er mcoldsfumus m mundp.

SEcundu! locus nunedgU de conuerfdtione uitff^ ru,qui ÃAi idm fuut dduen^ er peregrini,hoef^â qui perfidem in Clnrijium flituunt fibt aiemdin pur^ in eoeUf repofitdin ejfie.Hi mqudmeogitdre debit, ui^ neftd fud couerfid ione,er dlios 4 reru terre firm ddm^J tionedbripâdtdd domiediu uiticceternÂ£ no rndnufi^i^j er ddmirdndum er dmpledendum. E A igitur toW ^ââ^ locus dehortdtorius 4 mdlduitd,qud deterreri pofit*'*^^ li, qut ddhuc firis (uiit,quo minusfiufeipidnt Eudnffl^* per quad e^ ipp fieri posent ddueme et peregriniutt'gt; nifioffenderentur, Etdocetur hoclocogenerdlisffâ munis ille loem de o^enduulo per uitdm

Æ ' ' I y B 11 A T E. â¢ - Â«4 ^iilt;tnulos,quibuso^cnduiit urgentes, (jttiC nondutnÃu fÂ«pfrÂ«t Eudttgeliugt; n(c leuecÃ¼ hoc oljcndiculu, certiÃ© '^^AiVMlÃ jub Eudgelio uitA,nihit nÃ´ uidU acre ^oil^ ^lesfcreoisuelcctÃindturd migis tnimdduertuntm Â«tÃ³ft prifenttseucMus,q 'mipfum uerbu, qdâ^ilcrucf} ^nntsexuÃ¹Ã¦ monbus cr arcu/ntludemibiu cuentibm ^iimur,o- ludicdmM.

A.ndbdptijldi hodie non dUdm obeduÃdm itdfÃ©liciter fnmouent fudmdoHrindm, niÃquid Ãngunt iticulfida ^nmQurijs dignji Mtdm,qndn(iudm mlermi ÃdcchdÃ¼dlid MuinÃ§j'c.

Hortdtur itdi^hiclocufdduitdm noudmdiueniset ^^(grinis in hdc uitd digndm, hoc eÃ¼, Ãde iÂ« Chrilium l'iilificdtKyeÃ¼q^hoTtdtio Ã dÃ©bita, q d. Petrus:Ãdiienlt;e ^^,{rgo deett nos lt;dgt;Ãinere d carndlibus deÃderijietc. ÃÂ» eundem modum drgumÃ©tdtur Cf Pdnlus dd Rom. 6i. ltÂ£W ddcoloÃ.}. !

^iÃenduseSethoc locoÃndUsnouie uitee er oium âfffÂ» ufK,qui db dduenit z^ ^regrinis,id cÃ¯igt; inÃsÃect ^i^^itnt,no ut inde iuÃsÃceinur, ^Â«i idm Ãde iuÃiÃcatt Ãlt;^{edutnoudnoÃrduitd,etbonisopcrdf. dUjsdnfdin ^Jlt;(btdmu5fufcipiendiEudngelut,cr ut dlij uidtdiu nÂ» PM bondoperd,gloriÃcent deum m die uiÃtdtionii.

Qu-f cdmi Ã mt um mhxrent. Synecdoche ell bk^ (UiiCjun compltÃ¼itur Petrus Æ'ib cauÃs Ã§r e^rdut, tÃ, dt Ãdtru feu effedus internos,et extern^ uicidfn^' QuÃ¦ militant.

Notdf um er eÃiaicidm defideriorum camdUiai^ ^UK ed ut mertid er MUdUdd contemudt. Zocus covÂ«Â«^ nis hic trdddri poteA de pugmedmis et Jfiritus^t^i^ legeApoÃolumdd Rom-y.

Nofd Ãjiritu et dnimA conÃndi. Animd mutÃffr per tendentem dd uoluntdtem Dei perfetenddm.

Totem uitdm.lxcludit uitlt;e partie uldrit diem- i Inter gentes. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

I nter quds tunt uiuebdut ChriÃidni ^pmiÃue. P(^. non uult,ut ChriÃidni dbedntegentibus^fed uthtiV inter edsuiudnt.

SuÃipientes Rudngelium,honeÃA uitte x^Ã'^'^^'â'L fdtioneprouoedti. Et hic unus cAifnAhbusuf^^ neÃieconuerfdtionispiorum.

^ptf um,ut inde glorificetur TDcus .Tempus uiÃtÃ¤tionit ^Â°âlt;st,in quo redtus mlUtune Gentes per honeÃdinnUo turnvitdin,inapiunt poflnmelius iudicdredeuerbo,et ^udfufapere. Quemdimodu theÃdurus fubjkrcoreab Ãoniitus d nemme Iduddtur,donee repertus et cognÃ¹ut ncipit tdndem eÃe ddmintioni.

Ertius lociu Ijiecidtim nune trdddt de und pirle 1 honeftte uitÃ¦, de ipfa obedicntid,qudm certis oÃi tip ^u^rdtPelrud,ut locu de honeÃite uitte dmpliÃtet. 'fideturdutem oecdÃo prtediedtionis de obediÃ©tidmde o^td dpud Petrum, quid dum pnediedtur Euungelium, f^ttei fuut,qui tUud redÃ¨ fufeipiunt, fed mdiori pro par (f iÂ« edrudUm licertdtem trdhunt,qudfi uero EudngrU, teniUim hbertdtem qudm Ãgt;iritus trdddtSine dubio er go tempore Petri dtxerimcpl-ricp:nosidmÃdi fumas U ^ per priedicdtioncm Eudgelij, idea umplius non ob* hMurddobedientidm Nidgijirdtui.crmdximÃ¨impio ptefknddm. Contrd hos carndUs libertdtif dutores * feÂ» tjpentu feribitPetrus,et quids ordine pulcherrimo.Pri titum enim dixit,pugndndum nobis eÃe in regno Ãintu iliiiuerfuf deÃideridcdrnâS.DeindehortdtuseÃdd uitd ^'^neÃdm. nunc de externo cf politico regno dit,et quid HI hoc nobisÃeiendurnÃt,docet. Verum itd modeÃe di** ^0flit Old, utfud ]^Â» id contentus,qudm ddomdre ÃuÂ» R J

IN EPIST. DOMINICA j iuititintudc ciuili mdgijlrdtu di/jgt;utet,ip[c ueroci^'â' Itga non prixfcribit,neuiiedtur mdlitndin jegit^â^'i* tim jilclt;m immitterc. Et quid PdOdgloridtur fe onin^ fudinpoteflitem d Ptlro dccepi[le,ddigÃ©terbic lociiP'^ tuendus cA, ne iujlifices tyrdnnidem Pontijicu in lt;^^f nendo CT confirmdndo mdgijirdtu.Kefert er hicf^^^^ \ Ã¯ionegt;nin!htuereflnritud'iserciudKregni,CiMlt('^^â confeientijs nihil hdbet commune, fed tdiitum cum (âgt;^^ fore. spirituele dgit cum dnimd feu eÃ³fdentid tdutti'^â idcircoerdodrind proconfeiemijs tdUseffedÃ©lais perturbet politidm er duiles ordindtiones.

Digerit in eertd ot^idd certdrum perfondrugt;(jfiefd Â«s in generedixit de totius uitte conuerfdtione.Swd^* igiturefloteerc. q d. itdtnjiituiteuitdmuejirdmÃ^'â^ didum eA,ne dheut of^ndiculum detiStquÃ³d mdximt^^ ddtur mobeditntidergdmdgifirdtum. 'E.thodieprop-â^ quorunddm Ãlfo Chrijiidnorum inobedientidinpe^* mÃ¨ dudit tluingcUum . Subijcere reucreitiiis mÃ¿^^ uerbumeA.

1 y B IL A T E. Â«*6 oktet Kdgijlrtttuizfciendum ch ex hoc loco nos hoc obtiHenliie cultupldcereDco.

UoceH, omni mdgijlrdtuh quiUcune^ (tinmipuefu feriori,puempriori circumÃ.ripto. Dijiributio eR hic locus, Aduindidam.

i.^eÃM hiluntfeu o^icÃ¹ m^gitiriius,qux migiilri tHin ubutili 0â neceffiirio nobis commendint. Confide locum fimilem lt;idKo.s3-

ÃtiofogÃ» noPrÂ£ obcditntiÂ£,ciU)e eA uolutds net, utfeiamus nos obediÃ©do pldcere Deo.PoteA et h^c Â£tio loÃ¿d cdufde^e fec^uentis e^eAitt,ut obedientes obmute pen JiciÃ¼int imj^rudsntium hoi.im ignordntidm.

â¢ Firwljjufus obedtentu nojlrÂ£,ne demusdUjs o^Ã¯enÂ» iiculu mobedientes,^^ occdpone mdlc loquendt de tierc to er nobis, imprudentes hÃ´tes per ignordntidm uo:dt, qui fepe iudiednt, quÂ£ etidm non mtettigunt. Kem qui ftrimprudentidmz^ ignordntidm, uerbumÃ¨ uittemi^ t^iu, non ex proprid ndturd Ã¦jUmdnt.

Sut prietextu Cht ijiidnne fiberidtis ,libertdicm c dr= Â«is er mdliciÂ£ mtroducÃ©tesict nihil non mdU ^ lAiime tgentts. R. 4

Non hos,uel illos,dut fi Idles,uel idles ejjem honmÂ» i fiedre eUctm qudddm rcusrentid,Gr at iid loqmr,^'^ irdilionehonordre.

QWfortundt noftrdm obedientidmÂ» z^ iuudt nos, Â«gt; uerehonorificemus oes,{rdternitdti diligdmus,^- ni^ honore ddÃcidmus.

BI CAP. I. DOMINICA CANTA teicrDominicd Vocem lucundiidtis pro pier cohlt;erentidm.

X pofuimusfire potiorem huins e^ he pdriem in proximd hinc elipfi ^^ minicd,cjuddo diffiruitnuf duhtrojf ticulo chriÃidnifmi noflri, nmiris^ ^...^-...honefbehriftidnorumconutrfd^^^^^ Ojiire nunc obiter tdntum percurremus idcobi uofbilt; quibusdgitdeChriflidnorum uitlade quddntelt;lMfii^*

TeiqÂ«! non diljgt;utAgt;tt dehonc/h. ertdentium uitii,niÃ dit ^^i pritfintur de uerbo, ZT rebus m uerbo de ChriÃo\ ifomjiu,finec^uo non placet uita nojlra CeoSchoUfti ^edoÃ¼orcstnuerterunt huncordinem,^ docuerunt Ã¢ '^diordicndumeÃe,et pcfleaeundumiid ucibum,fidetn ^ns alias, quAs uerbumcognatashabet,cti tomen uer bumcognitum atc^ fufeeptum coufo fit und cu fide, cur ^^tiuitafeijuotur.sedutidiximusjldcobusduerbo orÂ» â¢^i'Â«rgt;qMod mirificis laudibuiextollit,Ã¶'commendat,ut bonumdonum et perfiÃ©lum,defcendensÃ pÃ¢treluminu ^âo genuit nos Deus, ut eÃemus primithe fuaru creatu* â¢'lt;â¢gt;Â«m wnoÂ«o Ulo regno, eyquot; Ij)irituali,idcirco oÃªm noÂ» ^lim fdlutem merito adfienbemus uerbo, tonqua unico ^eiio, per quad regeneramur,cr fimus certi m confieÂ» ^lpde uoluntate dei, er quodfumus filij dei.

Porro poUquam res nunc tonto fit uerbum ,uult la, eebux, ut illud jadis uerbo dignis eelebrereddamus, ne nultum gloricmur de uerbo,interim nihil minus ficien ^'Sylt;ludmcpiee Ã nobis poficit uerbum. Ck enimouditur ^trbum,{iuifi(^ fic odfidus ed m animo fiuo : amplius ni bdimminel pcrictdi,Satdn uidus ed,uerbum hcAemus: ^2.^turnon ed opus,ut ulterius e^uicquam boni ficiamas feduiuamusfecuri. Haneperuerfim prlt;efiumptionÃ©coT ^iÃ¿t idcobus, ut adfierat iÃ¯los,lt;pui fic fiuntficcuri apudaÂ» *^^estnonuer'efiuficepilfieu(rbum, ne^ unquammteUe

vilfe uerÃ¨, uerum tdntum obittrdudiffeuerbuinÃlt;^^\ tnnifruÂ£lu,non iUter qudm Ã quis mtuedtur fpecuh^^i ^ conÃderet Ãdem fuam ndturdlem, Oquot; foÃ qudin^. ficeridibider continua tÃ¼ius conÃderationis obbi^ââ^ tur,qMlismJÃecu!oappeiruâ¬rit. Ndm Ãc dgitui^f. Ulo, qui tdntum dudit ucrbum,cy iÃ¼ud non expr^f^^^ Ãis, nie interrogdtus pofl{d,quid de uerbo mteÃ¼igitiA quifrudium inde hdbedt,nihil Ãyncere re/Ãonderepo^^ mdximÃ¨ m neeeÃitdte.

VerumetÃApoÃoltude Ãdlisdgdt,ideo tiÂ«nflt;â*j ÃAtimfequitur,hocuereeÃeÃtÃ:ipereuerbumyM^â^^â ligtre,qudndo quit externis operibus dcceddt, amp;nbsp;Ã^^^ ! rdm uerbifufcepdonemmolidtur. VerIm enimdotii^h deieR, quod potiÃimds fudspdrtes perÃeit internÃ©'r | etÃ dudidtur externis duribus, tdmen illis non inteHi^* tur,qud^ppterdhudqd eÃ¼.explere uerbumÃÃ¼bii**^ .externis operibus ilh tdntum fdtisficere.

Eft itdej^ uerbu ÃÃ¤is explere,primÃ» ei corde idh re,et illud pra oibus dmplediirebus Ã¼liÃderecre-i'^ etldcobusdit-.zÃoteautÃdlores uerbu.uerbÃ¼Ãde^^ prehtndite,quod ubi Ãdu eÃMe fine oiu/in ctinS^^â fequenturetidmexternd bond operd, quieteÃ^^^^^^ nos uerÃ¨ hdbere uerbu, et tUuduerdfide dppreheniiji â

^ ^nhoc nunc loco ndfcituroccdÃo omnium iftoru, J ^UÂ£inbdccpiftold fequuntur: imÃ¨hidocwsceu furnttu ,,' fropoptio eÃ¢ totius epiPolte-.uidtlicct quoi uult ldcoââ

b nos no tdntu duditorcs uerbi eÃe, fedÃHores.obfer Mtddutemocedpone feu propoptioneepiflohe, no erit j ii^uilÃ¨ exeuÃre noÃru Apoflolu contra operdrios,qni ex bde epipold quarunt iupiciie, qua eÃ¢ ex opcribus, de j f^nfwnem. Siquidem tempore idcobi itd dccidit cum du=^ ditoribiu uerbi, ficut c^ bodiedccider^idemus, quid â nultifunt, qui audtunt uerbum: pduciÃimi nero quid-j nbsp;nbsp;lui tut corde fufeipiunt, dut iuxtdtÃ¼udcorriguntpri^

, fonpderdnium uiderunt. Iddrco ut Apojklui eleuet , uerbi dutorttatem, erpmul proferndt fecurds mentes fubuerbodudito,docetlongemdiordrequiridd uertu ( ^uÃ¯mpmplexdudire, fedpotius ut uerbum corde appre 1 benddmifi,cf pdemteUigdmus : interim nihUminusco 1 giMf de operdriorÃ¼ opintone,qudp opere iupipccnt,dut , nbsp;nbsp;nbsp;iupipedre poÃint: pr^cipuÃ¨ cum opera nihil ualeant in

tispde. igitur neeeÃdriÃ¶ requirit idcobus opera poÃ au Uturn uerbum,tanquam neeeÃana teÃimonianoÃreeÃ

i - nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vabian

â i Verbum Dei donubonum er perfiÃ¢um, ut natif turn Audiatur, fed etUm um mteUigatur ,hoc deio^ t^iijut dum general nos uerbo,fimus uerÂ£ p-imit t d* atura: Dci.

Â» Kegeneratos per uerbumdecet noua uita t^en^ regenerdlionis feuiuÃifcattonisfnaUs caufa,biHi'tgt;f'^ ran Ad Ro.6.Et 'Ã.phe.z.'Figme uturn delfumussoi*^ td bond opera. EÃ¢^ hic locus Ã dÃ©bita,

3 Veri uerbÃ¨audaorcs juut Ã{lores,hocrii, ^M^^ ; iUud fufciptunt,cordÂ£ inteUigunt.er firis beneopent?^ txornant. E cÃ¶trario ÃlÃfunt uerbi auditcres,^ui 3liâ^ Ãde non fufeipiunt,cordc no mteUigunt, er Ãrii ^ ' aperÃ§us non tÃuÃrant.

jas uerbi unde hoeftydeinde commendtUdUtot^* taiem uerbi,taijuam medij, per quad reftnerandofn'^ flij D:i e^ ficut bic inquit Ã¯deobm, primitilt;eti^^^^^ Det. Quantum adcaufas uerbi attinet, Ãc fertibd^^' Verbum Dei: non eÃ¼ humanum uerbum, non estf tuius ctefans,regis dut principisetc. uerbÃ¼mect^^ torium uerbu, qdâpropter mÃ©rita noÃra contingit. d eA mudlidum,mefficdx er impeÃdum uerbum jâlâ* uel non potensÃt fdtis,Hcl quodalio utrboadfuam? ÃHionem opus hab tat: fed eÃ uerbum dÃ¹Ã»nunhi^â'^^

CANTATE# Uf Ãtibonum er perftHum^hoc cR,lt;iuodDeumMoretn bibct,cjuoi ex grdtid dondt Deus,er quod eil ualidum C e^icdx: luxtd lUuddd Ro.iSiquide eil poteneid Dei ti fdlutem omni credentv.pcrÃilum eil, quid nec^ opus labet dhou erbo, net^dUudeiredfe ddditum, ut uerbÃ¼t ^mpoteH.

QMÂ« omnid nuneferuiunt eo, ut Idcobus comment itt nobis dutoritdtemuerbi,ne errdndonos ipfosdedpi tmus qudfi finis fitdudireuerbn fine omni regenerdtio* tic,eruitd noud,Longe enim res mdior eil uerbumtquip fe bonum de diutnÃ¼ utrbum et perfÃ¨ilum, quod Ã¨fuper msdpdtreluminum ,pficifcitur,dpudquÃ© noncR tranfiÂ» Mutdtio luminis et tcnebrdru,item,quifÃ¨rre non potejl, Â«tcum uerbo mifiedmus ertenebrds noftrds,hoc eil, hu vundiddinuentioes,ofcitdntid,fecuritdte,cdrndUldgt;era ttlem,crmd!dmuitdmcrc.

Pofi bic monet ethic primus locus de finth uerbi ufu, V ii quid profittet ut profit,unde id dcciddt, Prodeit ergo ad hoe,ut per tHud regenercmur,erfidmusprims* the credturt Dei,nee id etidm ex nobis, dut quidfumut plt;rfonte,qud regenerdmur,dut quid pdtimur nos reff a neriri,fedquemddmodum uerbubonum erperftHuntÂ» nee humdnum eil uerbum, nee meritu nollrum,itd nee ftgenerdtio opus uerbi, meritu noflru eil, fed opus Dei puiris, qÂ«[ regenerdt nos uerbo ueritdtis,ut fidmus priÂ» Whefuu erediUTd.y uit crgolAcobui koe loco,ut ocni

!N EPIST. DOMINICA ofcitMtidrnttfecurititem ergd uerbum dcpondmus,lt;f orcmiii Deunt, quo lÃ¼c mtcUeilum uerbi nobis releuÃ¼i erdet tnerementumut uerbum cumfrudududidmilii lUud mteUigdnius er per illud regentrdti,fidmus Ã§n!^ tilt;tcredturlt;eDei.

Nolircifacjerrare, Qudjt fdtii Ãt dudire tdniu uerbu, nee tn illud cof^ itttcUigereiÃde dpprehendere, Ãrls no bene opertiri â¢

Hoc eil, uerbum donum Dei ed, er u t illud inH^ gu corde, erÃdedpptehenddSyidquo^ donumdet^^' Bonum uoidtdonum uerbÃ¼,pdrtim qutd ndturd elHxgt;* i num, pdrtim quid bonos Ãeit.

Hoc ed, uerbum ed perÃdum, quod dUo uerbo n^ 4eget,erut illud per^dÃ¨ dccipids,er mtetligdSiidqiKH^ donum Dei ed, PerÃdum dicit uerbu, quid per ft f^' fidum ed, er quid perÃdos Ãeit.

Â» Defurfumeft. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Donum deitÃ¹.

Quiedomnisluciscduffd.Sic ^muerbomteHiÃ¿^ do nos uidemus,dDeo ed: item,c^ uerbum HluminiiÂ»^ num Dei ed. EÃ¤ er pdter lumen per fe, Apudquem noneftcommutatio, nccconuerfioobfcurans.

^Ã´miÃcidntur .quid ij^fe luminu tdnutpiler eÃ¢-,non tene ^irumÃ iÃ©, qui ferre non poteH,ut glcriemur de nerim W donOituterim ficidmus operd tenchrdrum. EÃ¢^ hic ^eu5 deborldtio ah operibut mdlu,poÃ¼ cognitum uer* ^iddÃ©^dhexÃ©plo Dei,qui eH iMrdnfmutdbtlis,et incon f^Wibilii^nonquinunc lumen efl nunc tenebrÂ£,itdnec â'^o^iecet lumen cr ttnebrus fimulfequi.

Ãtio/ogMexempliduÃ¤id Deo pdlremtrinfmuli^ Wi er 'mconuertibiUiid nos,qui fimiliter ddfiili effe de iernus, esquot; exifkre tdles,poRq idm per uerbum furnux re genfrdti. Et eÃ¢ locus d dÃ©bita,q.d. Idcobus : quid Deus K^tnuit nos per uerba uerititis, ut pmus idm fuÂ£ priÂ» Witiif ; ft primitu? er^ nÃ decet nos fequi tenebrds,non itcei nosdmplius mdld uitdtcrpeul mfi-d dieet, nt fddo tetjimM,nÃ utrbi tdntu duditores. VoluntdriÃ¨excludit tnnitum.Genuit nos. Not4 deum rendfeentuedufitm, C^ Â«t uerÃ¨ dccipidmus,dtci} inteUigdmus uerbum, VerÂ» tÃ³ uerititis dicitur ,lt;Ã¯,pcrfe ndturd uerum eÃ¼ycr quid Wices facit ditos,Hold er uerbum medium effe regcitiÃ© (Â«lonu nojÃ¯rÂ£ dd uitdm noudm.

SEfunius locus urgct nuncef^Ã¤us regeni{dlgt;^^\ Ãdteper uerbÃ¼, hoc cd, uitamnouÃ er optfi^ I bo digtm, etquÂ£ decent primitas Dei. EÃ^ totui^â^i bito,ut podqutim regenemtifumus Ãetarnus bonhof â¢ nDsbitum uero illud promMit i hnM regenerdii'^ Ãutujiificdtionisciufii,lt;jUteeÃbenioperdiri.f^dRo^â Quidigiturdiccmiui Minebimusinpeccdto,ut gâ'''^ thundeti Abfit. Quimortuifumuspcccd;o,(iuotnlt;i^ fodhdc uiuemusineodemi Ad Ephif. z.Udmiplwâ; gmentufumus codai mChriÃo dd bond opird,qult;t plt;^ pdfduit Deus,ut in eis dmbuldremus.Ad Colof-jM^ ! lurtexijlis cu Chriflo,fupernd quÃ¦rite ercSupsrdi^*' rdte,non terreÃrid.Ducit z^quot; hunclocÃ¼ idcobusi Ãr, i fxiermj feu c^edibus, ex quibus cognofci d^bent id^â, Tesenerdtiperuerbum.

Scilicet Ãc regenerdti peruerbÃ¼etÃdi primiM D^'' â Fratres mei dileclitTimi. , , , 'Vehementem ddf^ergit ddÃdum idcobus,utÃit^'^ | i^mmouedt.

Pre ferait fequentibus cdtdlogum quenddm iÃrul* operwn,qve docent uerÃ¨ regenerdtos per uerbum Â» Æ fimulofkndit uicid,que nodecent. Et nequis ÃtiiÃ^. operd tdittÃ¼ dd externos uite mores trdhdt, intermix tdeobus Ã§f MmipuritdtemiÃeut porrÃ³ mdiobm'â^^'

lioc ^imo pneiepto ds operibut prohibit ApoftoÂ» Iw lit^udcuattm^et aihortatur id taciturnitit em. Sic eÂ» nwfmphciterionittt uerhd:At fitte potiut ThrafoniÂ» am iHimgiirrulitciteni ^phbct, qui tÃ©pore iicobi, mul ti glortibAitturifnut c hodie gloriintur,decognitioÂ» Â«e ucrbi,fnc immutitione uiti;,^^ openbut dignit tut boeilos uultUcobusidiudiendum ueloces effe, cr tit iotidloaumdum,donee reÃ©lÃ¨inttlligint u(rbuM,et Ã mill priant open uerbo digrn.

irJ Â«t nuftm ponit pro multis cjfÃ¼ibus, qui ex ird feoueniunt, quorum poÃremut eÃ¢ Ådes.

^ocell,irtfeiuÃlt;ielfeÂ£lusnon fÃ¹dunt ed,qult;e conttt ^^ofHntiujid,iutquÂ£requirit Ã nobis Deus.Cdlifd eÃ¯b ^diti ib impoftbili. lujiicidm Dei uoedt, non qUd lUjÃ¼ i^amur cor un Deo,fed qudm Deusi nobis iufifedtis ^^i{uinttid dedintionem tUius iuficilt;e,qult;Â£ iufifatt, ^fideimpetntur.

lu Graco eA ^vn-a^ix^quie intpuritdieinetfordicÃ¼ 'i^'^gt;tiiminimiMfinuit,Ã§}â tmpurosidÃilus,quilescf f^untielmo iniminuiricii, inuidn c^'c. Immuaii 9* Â«t genÂ«? pofuit iicobu5,pra oibut mternis malis nia ^âIbe^idfAtbuspniui.

Ft^ictsaÂ« uoce dlludit ad fardes et ibundÃ¤ntiAC^^ forss mteÃigit Ã¹dc^ferTsi^iasamp;ecy ais ingurgitii^ crdfultiSidUacii uiciii,iiuÂ£ Ã¨ luxu ^pfiuuntide quibsui^^ petster fracific Apoftolus ad Epbeff.

Minfuetuditsem opponit ira cr omnibus Â«/((jwis*' cijsqua non conusnium id jufeipiendum ucrbunsgt;^^^ rede intcÃigÃ©dum.Vult ergo licobus st os fufeipeK^ burn otnni tstodeftid er reuerentid.non per tutnuh^^^ ftdilionc,nÃ animo rÃ©pugnante{ujceptioni,nelt;^ Â«^ to.Vocat Idcobus fufeipere uerbÃ¼ fuo more, hoceflâ^^^ inteUigere uerbÃ¼,ut ftmul Ã§r ea ficias, qua fuiH u^^^*'

A deo paire agricola. Verbum plantatÃ¼ appellat f^t \ pierftmditudinetn platttÂ£,cuius i/nfor plantittit Â«^*â^* à¥¤ tyexcrefeit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;|

Susnushic uerbi nerÃ¨ fufeepii e^jcSuicSlfaluiit^^^ was nojiras.Ã®Jota nos uerbo faluari,et iÃ¼o pldtato, eil, uocdli er Mdttnli.ÃAulus idem probit ad R'âââquot;ââ ubi docet nos f de iufUftcari per tssiniÃerium utrH'

f^f^Ã®pwnt,corde intelligunt, cr fÃ¨ris prielcriptii open* f âlt;SExorn4ftf. ^tlKuthiibetpirabollt;i!Aii:thÂ£i^3-cap. ) 1 1Â«i uerbum Du audiunt e^ mtelUguitfjqui fruiiu i^uv J S^E^ddH/tf cr fidunt ; dius quidem ceiuupturn.^im Ã^^igtcupluintilius trigecuplum. item (icut hdbet pri^ â'âÂ« Pplmwj de uiro beato, (jui ed infldr Arbons plamA * ââfiiixtddccwr/KidcHrfrKm, firensfruilum fuummtent lt;nbsp;fofeÃuo lilfi junt uerbi Auditores, qui lÃud quidem au 1 ***Â«Â«, Ãed^denon f nfcipiunt, corde non mtelUgunt,et i ^n bonis openbus non lUujirdiu. Et (jictnddÃ®nodunt i nbsp;docet quoque de femimnie pdrdboU,qui Ãnum [ibi per

i Sitinam, uerbum Ã¨ corde eripi, quitMtum tempora P âââ jÃum Â«erti Auditor es,qui ucrum uerbi inteÃ¼edum, eu J ^^[eculi huius cr deceptione diuitiAtumfu^ocAnt, CT J â ncrbamrddut mfrugiÃrum, dum obiter t Ant um Ample il j SÂ«niKr iÃHt),/Ã®cMt iÃ¼e. qui uultumÃuum naturAlem m j j^iculo confidcrAttCT abit,crfiAtim obliuifdtur, quA* 1 lissent.

â¢ ; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eftote fadlorcs uerbi.

i QÂ»t auditts KcrbÃ®t 4Â«ribiÂ«, er ni illius cognitiont glorwmini, intÃ©rim Alijs Atq; Alijs rebus caÂ«p4tt gt;nbsp;nihil i Wdtis HcrtMin, nihil boni fidtis cj-c. infumma, requis i 1 Ht locobus opÃ©ra te/liinonÃ» Â«erbt ucrÃ¨infcnciilbcrjia * â¢ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;St

' â IN EPIST. DOMINICA defu/cepti non tribuit lUis iufiifKtÃ¼ionemfIcdrtr a Ã iuÃtijiedtiSiteftimonij loco.

QiitaÃquis auditor eft, ^ AdditcdufdmdÃmUi. Qu.cmddmodum iuudt filtre dutefieculum c^ uidcrefi pulchruM quit dbit,e:^ fidtmiUittS pulchritudinisobHuifiUi^^-t nihil prodek dudire uerbumynifi illud corde fuÃ^P'^ de dpprehendds ,illiu5 pulchritudinemdltius Ã¤nnno^^ gds, in dnimo te iÃ¼o obledes, bonii operibu! uerÃ¨ io^^ ledum decldres z^c.ltem dÃ¼ quis iinte fiteculufi^^â â potedgloridridefudpulchritudme,^pulcherÃt0 \ Itddum quis dudit uerbu,poteAciuidem gloridfiâir ! bÃ¨uerbummteÃ¼igdterc. Atubi fieculumpcfii^ jj turn fierit, ueldd tempuf dbfirdduw. jhtim cxcHdp^ i chritudo: fic er tempore neeeÃitdtis dccidit cu/m uef'jt \ DiligentifiimÃ¨hicnotderexpendecoUdtionemii^ : er figt;eculi.

Cuius pulchritudinis. Obliuifcimur nof dud^^ââ uetbino^riepulchritudinisiciudndodbtmuifeciirh reddimusuerbuminfrugifirum.

Quiautemperfpexerit. ^ Hoc eSl,rede dudierit,et inteUexerit uetiuintgt;Â«l^ tperib. dignis exprefferit. Lege perfiddm uoedt iÃ^^^

^^um,fid non l{gdle,uerum ^uangcUum, abefftilu^ Ã^iit p^rjiHoiÃcit, quid corde purifient Â» quid gignere ^^!licit nl.quomodo ptrfiildoptrd, ut dhquo modo re Hâ^fiienmus legichdrUdte ex puro corde,et conf :ientid ^'âi(,cr fide non fimuldtd.i.Ad Timo.t.Non eÃ¼ Inc lo 'Â« midligen dus de lege Mofmei. Perlfiicere opponitur nânpHeitir uidere inffieculum: efi enim per/fiicere m lcz Ã¿âgt;perfi(ldm,itd mtettigere corde uerbum, cr fide dps ffs:bendere, ut uerbi firmum zx cerium mteUeilum hn^ ^lt;is,quo poÃis mortem,Sdtdndm zy pecedtum uincere, ^ilt;trez^propcllerc.

^ieli,exld(iisfuis iufiificdbitureffefdluus, Sunt.n, ^^ii tejiimonidfidci nojlra lufiificdntis, Ã§r quad renÃ© â¢â¢'ffligimÂ«; uerbum.Cnute hic dgit Ã¯dcobus,cÃ» d-cit : in ^f^e{uo eritbedtus,nondicit profiteropern,dutexos pifgt;hus:fed ficut dejruÃ³lu diccrefolemustPomum bonte *^gt;non propter fe,ueru^pfiterdrboris bond ndturdm.P.t 'W irbor ex pomis iudiedtur.qtefiimoniuphAent urbo ^^^bont: ut pomd dcerbd funt:igitur drbof nihil udlet. AÃ culpd noneU m pomis,fed in drbore,

PorrÃ³ urget Idcobus ut fic uerbum fufeipidmus corÂ» ifj mteUigdmus, ty bonis op:ribus lÃ¼ud decldremus,ne *âââââÂ«tt fimusreligiofi, earn uerd rsligio non m udnd de '^^bo gloridtione confifiat, fed m decldrdtione bonorti

IN EPIST. DOMINICA operum.Kcligionisuocdbulo mtell-git idcobus,notify ttrndmiUdmcieremoniiriimGrriiuum pompdm^fei^'' jnontn Dti u erum ey Ãdem. Udm hte dult;e res, Rc(ig'Â®â nitfunt propriÃ¦ pdrtes:item,cMn uiÃtdre pupiÃ¼osdââ. weet licobm niunddmreli^nem,tionfbitimdcli'^^ tsreUgionent eÃfetdntumexercittum bonorumop^quot;^^ in proximu,ueru defmitionemcoUiges no tdmexÃlt;Â¥^^ tibus uerbis, e^udm expr^ceden thus deuerducrbi (^ gnitione. Eftenimreligio cognitio doHrinte O' lt;^^^â undcreddimus Deo timorÃ©e^Ãdc.^uiercligionis f^^' fruefunt pdttes,deindeetiafequetur ebdritdiinf^^* ximum, ut eÃ'edusÃdei dlterÃ¦ in religiont pdrtiS' Sâ* mditdq; ChriÃidmfmi hic defcribitur db ApoÃologt;^' tribudmus Deo quod Dei eÃ,nempe timorem amp;nbsp;nbsp;nbsp;nbsp;5

poÃed dUigdmus proximumpeut nos IpÃjs.qut detb^ tdteporrodgetidcobus e^r 'mfequenltcdpite.

M uUd Thrdfoniei idUdns de uerbi uerd cogntdoi^â^ ie ttmore Dr^deÃducid m Deum cTc-Cum imefi^'* hil minus prieÃet,qudm idÃ¤dtd.

Vdndgloridtioe,et pfudÃcne fdlCduer^rth^'â''^^' Rcligioirunda. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,i

jfliibu! iltera pirtÃ rdigionis,id eA,ippus pda,cuius t^Hus funt.uiptdre pupiUosor uiduas (y'c.

Hoc iÃ¼^non comiPcm cu uuip mundi, et peut Apo* JbÃKS i.4(J Cor.$.cdp.dit: Script nobis pcrepifkldm, nt sommip:er:mini cumfcortdtoribus ere. Hon uult,ut Â« nundocxedmus.

I ^ comm uni prouerbio dicattr: Migni thepiurhmt^ noset patentes furcs de mftiidtorcs foVuntur,qKc,ip udibiuerumeR,m EudHgelij ThefdurisueriÃimume^, VueriÃimum id eÃe, quotidiere ipÃdexperimur, nam Ã¹deinus non folumpotcntiÃimos butus mundi moliri tiobis mpdids, ut toÃ®ldnt Ipiritudles ippus uerhi diuitids, pietumippum Sdtdiidmmundi dominum, quiextrcmi iÃ©ordiM uel prorfus duprdt uerbum, sut fditem inter* turbet oid,nt!ipÃÃigt;nÂ£dtq-, preciappinid; diuv.'.Â£ ^udn* Ã¿lij id homines peruen;.mt.

TerreÃrium ibefdurorum Ãsres feu inpdidtores fuis Muntur medijs, ^hiÃ³wÃ¯ toUdntterreÃres diuitids, n une *}^rtt,nunc(ld,nuncdlifsdti]}dlijs,:l!tÂ£tdmÃ¯nmeigt;dtii

IN EPIST. DOMINICA , (Â»4funi, 4 quibus humMA prudentia phi cauere fott^' dum munitÃuoi theluuros ponisfÃ¨rUbui, feris dic^^^r firinismÃrumi:ntK.Atmcdu,iiui,bus SAtAnutUur mquot;â Undo EuAngdio,ncqi cAueri, neqj uUAri pofjunt hutu^^ nA prudentiA. itemAdc^dâculiodundum non uAlenir tÂ« portte,nihil uAlent ferlt;e firmte, nuÃA denity n(cp^ ; fu^nAculAmecuireshurnAnte. !

HodieqMKidra UuAngeUciferuAri paffe ere dunt i^*,. dngeUum, fi cum mAgnis prindpibus meuntfad-Ti ! munitAsÃbi pArAnt urbes, eyquot; Ã hAsÃÃis Atc^ Agg(f*^ \ muniunt, Verum hlt;ec omniA prlt;eÃdiAdorAm fHAnitt^ i rimo eyquot; fortiÃimo EuAngeUj hofkfubÃÃere no poffid^ l^AmÃ confae der Ationa Principurn m hoc negoctoii*^' quid pofjent ,nunquAm fynceru dodrinA Conflmtnt^^ poliiet P.omlt;ecorruifjet, ubi AUquAndiu uindiÃantr^ ruitj^y 4 ÃcefAnbut egregiÃ¨ deÃnfAeÃ¼,tAmenfuctT temporis perijt,Ã)rtAÃis ut implcretur PfAlmogrApbi^^^ Humtl^olite conÃdere in principibusgt;in quibm nonti fAlusAtemprophetAAit: UiAlediilusquiconfdttin^'** minem,hoceÃ,quicredit ncgociupietAtispoffehufii^^ rtvm uirium prteÃdijs fubÃÃere.

Q^te Autem Ãnt uerA mediA,quibus retineAtur i^ gehumfyncerum, porro docebit m pr^fenu epif^^^i truSi^M non prtecipit, ut ud htec nel lÃA prÂ£ftitAcâgt;^ giAmus, fed ut uitAm m melius mutemus,^ orentusi^ penter. DÂ« enim in cArnAU libcriAtefub EuAn^c^^o ^

libidine uiuitur, fine fobrietdtt z^ modelliii,Ãne pneu bwe^Ãetibusid deurnat,quod tnagnei ÃneÃrddperid â¢nr dubolo opprmendijecurdi mentes in fecuritdteÃer^* itntes.Siquidem er ft nos dormidmus, Sdtdn tdmen non dormit, fednt leorugiens(uti fequetur in quinto huitts ^fiÃnid: capiie') obdmbuldt.quienns quern poÃit deuo* ^^re. et quu Sdtdnjfintus eA,igitur G^ Petrus pnefcri buirnidIfiritudlid,quibuscumfru{lu occurrerelicet .diabolo. Sed quarts de occdÃone,qud dcceptd,Sdtdn de* ttdid P.el^Qndeo.ed eÃ mdld noÃn uitd, qudfumus m* gratiergd audit urn Eudugehum, itludcf; fegniter cur in âÂ«â¢Et/Ã®cMt hdbet pdrdbold Mdtt.ij, nobis dormientibus âânit inimicus iÃ¼e,e^fuperfemindt zizmid. Arma,qui ^9 iccedit nos SdtA,lÃiritudlid Æuns, quie nemo facile ui â¢^fÂ« poteft, niÃ dominus dperidtnoÃrosoculos,quos in âoriehibemus. QViisenim fui regno AntichriÃi Satd^t âi^irmiconftderduit? QuishodieconÃderdtfecuritdc

*'w 0quot; ofcitdntidm noÃram erge Pudngelium eÃe certif I'numedii mtereundi Eudngelif ApoÃolorum tempos

â¢quot;f âtum m femmi fecuritdte uiuebdtur, tam d prÂ£dtc4* Honbus, qKdm db duditoribus uerbi ,fed qua mdld inde lântÃcutd,notumeA. KdchumetemexcitdunEcclefiÂ£ Ãturitis. PontiÃecs uerbumfyncerum dmiferunt, dunt 'Pfifecun contenderent deprimatu z^ uniuetfdlitatis quot;owirte. Quireiuxtd conÃlium Petri nouduitdincho^ ^^^MgrdtundotrgiitEMn^tlium deponendd, tdniÃ©

IN EPIST. DOMINICA Corundum,ne mfidiji Sitdnte tottdtur nobis/jââ^ tterh ton. Pojlremo, at quifq^fud uocdUone con tentiKr. er Ãeidt fud cominijfd,ut ft quis predicet, pTteiicf^r. wanes Det: atÃ quis minijiret,miniÃret tdnqudtn^^^ tutedei ere.Quod ÃÃt,demÃdijs Sdldmnihil(tH^i mendum.

PoÃqudmnueÃdtis docuit Petrus deÃde nojifn^ fiiÃedtione pet ChriÃumymonet iÂ»Ãequcntibusitlgt;â' Â» eperib^ ,morefync(rorum prÂ£dicdtorum,quidnttr \ de uitlt;e m oribus pr^cipiunt, prJÂ«J de cduÃs noui K' ' agunt: totd ergo pr^f':ns cpiÃold pdrenetied eÃ¢, t^ tdnsAdbond o perd lt;dgt; exemplo C hriÃi,qui W hoc plt;** hdtur m cdrnegt;ut ceÃdretdpeccdlis. QjtodutcÃni^^l^ firnÃ¨ d pecedtis dd noud uitd hortetur Petrus, i^^^^^ WiKdtione qudddm Ã metu uenturi iudicijiÃtu d^â^ ^ . mi. Alt enim-otum dutÃ© puis dppropinquiuit â P*â^Â» fcquiiur hodiemdtepiÃolte initium,

* Summd modeÃid et Ãabrietds decet ChriÃi^uotâ^^'^ tio in hue Ãnc,ut uerbÃ» eu pdee m tedefii retinedÂ»^' x Chdritds m ChriÃidnos mulud de uebemenSjiiU^J^ tegitdeliddjidiO jirudt ipÃumuerbum, er (oncotquot;^ in Ecl IeÃd.

Â» Q^^f^fuo donocontentuseÃe debet,c^it!jUi^â^ (Ã¼tioue/deert,quad Ãbt (omiÃtw cit,Ãd(litcr-S'^^^

toc 4 J relinfndu puru u erbÃ¼,et concordid m ^cclepd, 4 Oim nojlroru ojficioru donorÃ¼ et operu pr^cipuÂ» IK jÃ¯nis ejji debet,ut per lÃd glorificetur Deus.

PRimus locus generdlem ciudnddm ddhortdtioneni cÃiinetdd oidedyqud: decent Chri^idnosm hdc ui id'nummodejlidetfobrietds non tdm juntbondoperd,^ ^Pli^guberndculd, (putbus oid operdregutur.edentm fine dubiore(idfiutH,ct funtbond,ciult;t modelÃ© er fobriÃ¨fiÂ» unt,uelctiim iuxti mud poetx.

EÃ¢ modus in rebut funt certi denit^ fines, Ojidt ultrd citr.(^; ncjuit eonpjkre uirtus.

InteÃigimus igitur bic p modcfltd er fbbrietdtÃ©-.priÂ» itiutn iiirtutcs mus duties, cfuie contrdrid hdbent weid, itrogintum tyfaperciliofum Ãfiwficutet mteUt^t ed ttocdbuldApofklutddRom ii.DÃ¯coentmpergrdtidm, i^ue ddtd eSl mihÃ¼cwlibet uerfMti inter uos,ne quis arÂ» togintur de fe fentidt,fuprd qudm oportet de fe fentire : feditdfentidt, utmodefhts fit er fobrius, utcuic{^ Deus pirdtus eA menfirdmfidei. Et fic;ppriÃ¨ bic dccipi mode!! flinter fobrietdtem,etiamfetiuentidmonflrdnt,mlt;lui!! but docet Petrus ut m fud uoedtione t^uifa- fuodonoÃt contentus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â

Et dumftc modelÃ© erfobrie uiuilur,ft utfyncerum ttifbuin retineimuSjUitd cÃ¼ puce in ^cleÃdtiAi nero cS

tri uiuitur,ibi nee diu j'yncerU uerbÃ¼ durdre coneorditi i.ccle(iie,exÃ© pU baco junt CorinthiorH'^^ hitArum decuple, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

^ecundo pgnificant hic modePiA ^ fobritti^ gt;nbsp;*1, tAntummoram externorumuirtutes, siemodr. âtÃ¼ mentispnitAs, ut fentiAs de uerbo modepÃ¨,nt tuAi intAginAtionet feu intentioes bonAs, Ã uero tetteHudipedAs, Aut te AbftrAhi pAUAris quouiti^p^. na: uento:itA modepiA hicpre ep prudentiAt^u^^^ ^ conferuAndo uerbo.Sobrietds etiArn eJgt; externif ribui trAntlA'A, Animi fobrietAtempgnipcAt cuimiÂ»^ uigilAntiA coniunÃ¤Am. nine non f ttis eA,modepÃ¨^r briÃ¨ uiuere in mor thus, nip zi?' Animurn modepunn'^^r brium hAbeAs. Et htec de duobus me dip, quteprof^â^ Petrus Adretinendu fyncerum u.rbumgt; etconcori^ mecclepA^c. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Tertium medium, quod er hic primus locusco^P ditur, ed ipfd ordtio, qua pracedenttA duo meJw^ dAmmodo cxplicAt,et fui cAufas peit. Cu enimf^briequot; modepÃ¨uiuitur,tunc edorAndum, idell,quÃdoptO^ modepi er fobriftam in uitA,quÃm in doilrini.

EXPLICATIO 11. LOCI. , SÂ£cunduslocusAnne(litquArtum medi:im,perip^ retmeAtur in EcclcpA uerbum pur urn, er conÃ§ois dueÃ³pdns. lUud uero cd ipfd uehemenserntutu^^^^

^ lâi^JMifrCbri/lidnosciHpcmEcclepiemmbri.C(rtamp; â¢Tt^iAiUbicharitai mutua in llccleÃaintercidit, Â«fcino: doSrirtij purÂ« j nee cocordiu feruari pote^. Rc^r hue fi*

J t^fintdticÃ³trdr.'dfJtMrt^udÃ¼d Ãint,di(cordda, Ãmultatf o^iMm, muidia,rixa,contentio, arrogantia,'mÃattoâ¬tc.

'J ^'ââ¢^iitciadumadfunt, nonpottÃ(ynctrado(lrinauni J ^âitnconcordiadurare. Vult ergo Petrus nos uchemai J i^(hiritatemhabere,utalter altericondonet deliÃ¢a,ea M ^'git, oidq; inter nos mterpretem ur in meliorem parti : Ã¿ ?â^P fitj^cilÃ¨ tÂ«m eeÃaw diÃ:ordia,Ãmultas, odiumt u 'z^hioerc.

Q^i.Petruf.'Pote^lforta^ii fieri, uitluisÃCobr.K Wc(lÂ«m,crdiIigâ¬ntcrtJ m oratione apuiftipÃum ÃnÂ» ?â*t:igiturlt;(ntc omniacharitatem habeU,Ãnc qua, mos ^ tltfliitfobrictds er ordtio mentitaopcra erfaataeÃe ^ pejrÂ«wgt; Ãne qua er nihil liaient, na:^ grata (uw Deo.

Cmitincre recordatusfiieris-, te inimicidam habere ^^^Ãittre,priusreconcilierisÃ-atri,poÃtointerimmua ''tÂ«,dd altare,er poÃta o((er ere. Pra:ponit Petrus chtl ^'1âienrdiquisoperibus ^quiaÃnechantate non pidÂ» ^ I ântdeooperdnoÃrd: quem etiamfuihonori preeponit J 0â¬Â«$iMdttblt;etÃ¯. EtWpropijctlS,Â«tEpidSi. NonpÂ« filt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;enÃeabis

gere,digt;fente corde,dut qui dÃ¼igunt oportune, cÃ³^^'f pro relpedu circumflamidrum ere.

Quia. Addit edufam dbutmeeu ,pprtjÃinto^\i rit dus oÃicio,quod ejl'mÃrmitdtes proximi tcgeti-'^'^ fumptd ed htcc fententid de o^ido chdritdtis ex to- ^^^'' j prouerbiorum.

HofpitaIcs inuicem fine murmuranonÂ«â, UoJpitdUtds unus exddfidibus chdritdtis eA.i^ââiâ^ tdlitdtis uocdbulo pmul 'mteUige et bumanÃ¼dte pfr mutudin cohlt;erentidm.

TErtius locus fubqcit /pecidlid qult;edd opieiigt; f, unumquec^ decent m fuduocdtiÃ¶e: reUqui^^s bus hadenus egit,dd oÃ©s in genere pertinent. QÂ«''^ prÂ£dicdtor uerbi eH, fuo dono debet cÃe contents ^ fuumÃcere in fud uoedtione o^iciu,hoc efl, âÂ®P'^^ dicdre fomniddebet ,fed eloquid Dei, er pc c^icipm Ecelepdtquiepiuxtdmodum 'dld(iro^^ââ^ .

I^^(^nccrd(,idquodjierinonpoie{l,iiu(juif'^non fit ^^fM,[ed rcjjiicitdd iUcrum uocatiOiS-.hsnc di^cordiÃ¤Â» P^gt;gt;ltii,odiu,ere.Honet mro Petrm iu diligcnttrgt;ut H^fÂ«Â«ofictu mftid uocdtione Ãcidt, qiitd EudngcÂ» quot;*Â« pr^dicdtur,lt;iuifq} credit [e dd otd dptu e^e,tt c^uifi lil ^âKlt/eind'torM uocdtionesingerere:necdÃ©funthaÃM (i J^liinncclefduludcxempld. PorrÃ³ donorumentione

A^fiolus po A chdritdtÃ«,^ dond pieruc^ infldtosfi ^ ''oWjO deinde diÃipdnt Ecclepds, iKXM ittud priore di ^ f^^S SfiÃ©u4 'vnfidi:dond ueroincuiufe^ uoedtionepne j, *f!ilt;(iont diftributA, confrudrent er ebdritdiÃ© cedipd *'*l tedepim und curn pur o uerbe concordent.

(1 Qitod DcÂ«s cui:^ pdrtitus eA iuxtd menfurdmpdei. i ^fiRo.u.Notdcrfcic neminemoiddondhdbere.tAini I^^Ã¯ uerbum f ubieAionem non dominum cfkndit.

, ^ifduntdondddfepropriÃ¨nSpertinere. UmPul ( 'w^HiijjaJienis bonii mfidtur^er gloridtur, cunt ^ *Â«Â«iiw illorum di/penfdtorpt. Bonot uoedt dipxnfdto j( 'âf^^^WÂ£s et prudentes,c^ui fciunt,quid,quomodo,dpui f 5â0S)Cr quo tempore prÃ¦diedre dtc^ di^enfdre deUnt^ ( Multiformis grariÃ¦ Dei.

lt; ^â^uis loquitur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Pricdicdt CT docet t^e.

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;LotjitdÂ»

QuocutK^ mmiÃcnom Ucclcfid, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Non quiÃ ipfe peÃd fud prudentidfu^ickni^^^j Ure fuum mmilkrium.Prohibet Petrus fecuritiklt;'^^^ frtefumptioni m minifierijs er o^djs rkeexpc^^^'''^

Vt in omnibus glorificctur Deus. i EXPLICATIO JIIl. LOCr. . Â£ J y drtus locus ohm donor urn,o^iciorutn^ ^-^^ptrumnoÃrerÃ¼ ÃneprÂ£cipuum tft, ut per iUd glonficetur Deusino ut Me oridntuf^y tentionc5,rixlt;egt;Ãmultdtes erc.GloriÃcdtur dutem^^ per noÃrd dond,o^icid er operd, qudndo Ãc donisgt;V djser operib. noÃrisutimur,ut inde melius hdia^^ clefid, er Deum gloriÃcdndi oecdÃonem ex bomir butione dccipidt.

medium dddit Petrus, utedufdm iÃorum donew^ Ãtnddt.ChriÃus enim lefusdfcendens 'm ditum dom i^ dithommibus.pfdl.6y er dd PpheÃ4.

Quern nunejudm deÃeut glorid mfeculd ÃeculonUti peut nee P.ccleÃdm} cuiuscaput cd ChriÃus.

C ^piÃime Chrism fuis difcipulis promifirdtÃgt;iri i sjiumÃnn(l:iim,uteosmueriidoilrinlt;iconfrtnAre(et U ^lt;gt;nÃruAret. Ã¼dm fine Ijgt;irituflt;tnlio nemo rede Mt inÂ» , ftfligtre, dut certo credere poLed uerbum, negue apud ^'â ^btimÃneduiitdtioncjdutfiepe defertioneicanfldnÂ» ^('fgt;ÃneprÂ£ftdio Spirituffandiperdurdre,iuxtdiliui ioinnis 14. Pdrdcletus dutem Ule ,lt;^uied SpiritujJdnÂ» ÃiÂ«gt; quem mittet pdtermeus, iÃ¼e docebituosomnidiZT (âggeret uobisomnii, qtitcdixi uabis. tUdtthticapite

âÂ« Non culm nos ejiis lÃi loqutntes, fed Spiritus pdlris i â^fjfc'GqHi loquitur m uobif. Erfm igitur frequentem Spi f^^uÃ. promifionem difdpulis Ãddmim hdc die PenteÂ» ^oÃeiprxÃititchriflus.

Verum quid pdrum proded noiK,quÃ¶d difctpuli fÃi 'f^tumfindum dcee pennt, niÃ eundem dcceptionem er w i^wn noÃrum trdxerimus ,fcire refirt mifi jfiritufÂ» (*''^icdufdf,quÂ£fdniÃierut^duiÃmÂ«e.Qtiiolimdnte quot;o/trii tempora hdc epiÃoldm expofuerunt,tdntum fhiÂ» ^'^eruntregionum uoedbuâd inter pretdri,quorÃ¼ mentio ^em licit hic epifhld, dt ufum et frudum epiflohe prorÂ» r^ncglexerunt. Sedredeo dd miÃi Spirituffdndi edufdt. Winde (ognofcdmus et noÃxd commodd, quit potiÃimÃ¼

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T

IM EPIJT. DOMINICA tenfilhtnti/nhociUtfcumus ipfos Apofhlos dt^^. fic nos omnesuerbiauditores, ndturd Ã§y uiribtitÂ«^ MI cognofee do uerbo nihil pol[e,ne(j^ incognito uÂ«^' ebird tenidtiones fuhflhre,nifi dÃ©cÃ©dÃ¢t Ifiritufn^^ erfedcatfuper nos ftngulos, acq; fiteicit nos dUeÂ»^^^^. guis loqui. At mir um quidc hoc juit m cipofKgt;lisgt;lt;^:.^ logo tÃ©pore dpud Chriftum uerfmi^ tn ad uerbÃ¼ tgt;^^^ telhgcnducrddcbÃdntermconjiÃioneuerbidfft^^ ffiritufdnito opus habucrunt. Sed nihil mirunt l^f ' ant et^uain enim mittiturffiritu^anÃ©iusxtidm dulf' uerbiiddhue iÃ¼a conÃÃione de Chrifo:fcimusgt;lt;iâ^^, ucnerismagilkrinenw .n,potc{lhÂ£cÃgudÃcirtiL tu Ãcis,nifi ^erit Deus cumeo, Ã¼icodemi fnniti^âyj tes cxtrdregnumecxlorum,m quod nemo uemtit'V^ tx aquacr ffiritu natus eÃ¼ . Sic nihtl tuudtdudif^, ^^ bum,nihilqi iuudt lÃ¼i obiter credere,nift dcceldtl^'^'^^ fdn(lus,zr mteUeUum uerbi addat^utudmepoptf^ '^ dem,alias fuborta tentdtione,fÃ cillimÃ¨ o^^^^^^^^^Ã¼ tdte uerbi, amp;nbsp;tUud deferimus: id autem nefdt, op^^^^ ritufdn{lohdbemus,quo omnes martyresdhinitto^^^^, gndti,non dubitdrunt dulciÃtmam fuam uitdun p^ââ^y, bo e^undere. Et hÂ£c obiter decaujamiÃt Sp'^^juj {li,quÂ£ eft ndturdlis noÃrd ignordntid,feu ccecd^â crmfrmitas. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.^

CÂ£terum quÂ£Ãnalis nunemiÃi pt, pluribus exponendumsÃ¤. Non eft âââ^'*^^^^

fmflmApo/fofe, nec^ hoiiiemittitur,ficut:iaidcmfo* nniint, ut Huerjum Ã Chriflo doUrinum docent, quant â'W Chnjius prim non docuit,aut ad docendam cA obU ^Â»i-Verum mij[useA,z^ mittitur propter tres caufas, Prima esi,ut doceat, ey fuggerat oia, exponat^ ea^ ^'tt docuitChriflus.Gcquo^naU Spintuffandi o^ido ^tjiuut Ioannacapite.t'^.Ã§r is, Deindeutconfrmeh C obflgnetnosdeueritateucrbi.Dequo o^'idomemi ^^tiieidiernaeptfolaidumadferit/piriiMnfandumfu^ ^'tfingulosfidilje,et impleuiffe eos,idquodnihilaliui hni^eauitynifquodlftritujifandusapcftDlorutnani^ ^gt;5 ie ueritate uerbi conprmant et certifcarit, unde et P-^beft cap.i. i.'pojkriÃ¼readCorint.i.arraboeyarra ^ttÂ«*. Ad ^phef obfignati eilis ffiritu promiÃionii ^Mdoj^ui ed arrabo htrcditatis noÃne, w redemption ^^^ icquifitx po^tfionisPw lauden gloria: tpfus. Ad Coritit, PorrÃ³ quiconfrmat nos unÃ uobifcum in Chri ne^-qui unxitnos,deus ed,quieMm obpgnauit noi ^iblt;^ arram jfiritus m cot dibits nofris.

quot;Pwiaed miÃi f^iritu^andiÃnaliscaufa ,c^quuf tdhuc hodie credetAus mittatur,ut nos in temationc fo ^iigt;r,e3- ne animos defpondeamus,conferaet:u;ide Pel freietÂ«! uocatur. De quo fpirituffandioff cto loquituif ^bri^usnuutbieicap.io.Spirituffandufed qui loqu^ '**''â¢'â¢ '', meminithuiuso^tcijcrhodiernaepiflÃ³Â»

h,dum nirrdtSpiritumfinilumfupriipngulosdil^^^^ los fcdijje,eosc^ impleuijje, ut loqucrcntur Unguii^ tH iimperUmtÃ¨ confiterentur uerbivm corÃm lt;gt;gt;â'^' bus holbut id quod poÃtA etidm flrenuÃ¨ prÂ£ jbtertuiti^ quentes nuignijied da, er Ãjdrgentes uerbum m uâ'^^ fum tendru orbi,quÃ©ddmodu prÂ£ce()tu Ã ChriSioi^^ peram Mdrei ultimo:Ut m umuerfum mundÃ¼etff^^^' cdtc Eudngcliumcmnicrcdtura .itÃ©,ficut anted di^^^i prophetd:Exibit [onus earn in orbem terne amp;c â Si^i tur nunc fcire cupis,quis fit Spiritufiandus tertiditt yl nitdte perfond, confute pnedidd eius officia, etfi^^^. ffondcbis. Spirituffandused lt;equaliscum deopdtlt;fâ filioDeus,inhocah utroc^miffus,^dtuindwpdtrd^quot; luncatem d Chrifto mundo aperte diunlgatanticldfi'^^^, ponat,camf /ggerdt,et m cordibus hoium confidO^^ conÃÃion em itnperterritam.

Sed quÃ¦ntur circa hodierndm epifioldtn, cit/ttt Sfgt;â^ tuffandusittdiepentecofks Apofiolisuifibiliterdiir trit ,quurhodie non fimiUler appareatf nodrind Chrifii turn ut noua er plena offendicuti^f pter nouitdte}n,uifibilibuÂ« miraculis opus habuitÂ» nof pter fe,quid uerbum Deiyfed propter auditoresS^â dodrina Chrifii externis miraculis fatis ed confrttH quare bodie ampUusiUis noneget, fed unum ednÂ»â^ lumfufjiciens er durant m ceternum,mors amp;nbsp;â'â^r dio Chrifii,qw miraeulo nullum neq^ exesUentiâ^â''^^

PENTECOST ES. t4* ^ttNtiÂ«Ã¯pen'gt;4Â«t poluit,dut fierietidm poÃit,dd quoi poteniidm dextrÃ¦fuÂ£ ddhibuit,dd ^phcpos. i. Et ^âU'bocpotentiÃimo mirdculo non uulteÃecontentiu Â» ââ/â fud quodcunq^ dUud externum Gr uifibile dcquief ^âf-Quoj mirdculuin mortis ZT refurredionis ChriÃi, ^iÃtfrmd dodrinÃ¦ ChriÃi eonÃrmdtio.ÃnrituÃdn^ '^nhodiemd epiÃÃld,dpoÃolosi/nÃruxit, utpixbe^ ^^â^tfe mortis etreÃirredionis ChriÃi teÃts,Ãcut er Pe ^*^Ãe Zy focios difcipulos in (equenti condone uoedU âquot;W dit ex Dduide. Prophetd igitu r cum eÃet, er feireh iumurdndo iurdffet Ãbi deits, Ãturum, ut deÃuÂ» â Wmbi ipÃus,qudntum ddcdrnem,ChriÃits exorire^ ^^gt;^ federet fuper federn eins, prÃ¦fcius locutus eÃ¤ dc Iwedione ChriÃi, quad non dereUfldÃt dnimd eim J? â^Ãrnomeq; edro dus uiderit corruptionem. Hune le Y^ fufdtduit deus,cuius nos omnesteÃesfumus . Dfx ^â^^Ã¿turOeiexdltdtus Â»erpromiÃione SpirituÃdndi *^âptlt;t 4 pdtre, eÃudit hoc. quod nunc uos uidetts er *'^âlitK.Poft hoc ergo mirdculum mortis cr re furredio â'ââCbri/Ã®i non ed dUud expeddudum externum,neque PÂ®Ã hwc uiÃbilem Ãgt;irituffdndidppdritionem dud,qui Ã*lt;ilt;tÂ» interim Ãintuffdudi offteid durdbuntm 'EccleÃd ^^P^tuÃM docedt nos,obÃgnet de ueritdte uerbi, et co mttet nosdpud uerbum. Qult;critur er cired hdne epiÃij 'â'keur DeÂ«s mittere uoluerit Ifiriiumfdndam m tdnÂ» ^^Â°^inum copid, ex omnibus ndtionibus cb^^egdtd^

tr^uw non dlio tmpordRe/jjondeo: id id(o ÃMj to, ut tdm udriie ndtiones m fignum efient, ^ i.uin^â^ in uniuerfit term pradicuri deberet.

SVMMARII LOCI. j 1 AdueniusJfiiritufidnili non ell oUigdttts dd ^^ g, ford, igitur de revente uenit. ttquÃ¶d uenerttnot^r^ mentum Afoflolorum, nc$ ut dd nos uenidt,noi^âââ \ meritum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. '

a rruHutdduentdntis fimtufidnUifâ,tnt:igntt^â ', I guds dccipere,^^ dUjs Unguis loqM,hoc eA,reg^'^^^â ; amp;cum efiicdcid confiteri uerbum.

3 nbsp;nbsp;Stupor cr ddmirdtio e fie Aus fiuntyc^ui feÃ§lt;â'quot;'^5 ^ perd f}gt;iritufidnAi,et comenddnt nobis ^irUufidÂ»^^^ tentidmmfidelibus quidicuntiQu^idndm uuitbo^^li,, B-eUqui mdgis de mdgis ofiendutur,ficut lÃ¼i^qtttiic'^ tiufio flenifum tfti.

EXPLICATIO K LOCI. ,. iT ^RiwiÂ» locus dgit de mopindto, cr tdmen ?gt;â Æ% JL fioÃgt;iritufidnAi dduentu,qui quid mopindte y repentedccidit,id fignifiedt dduentÃ¼IfiiritufiditH^^^ ^iÃli^'^^tim ddeertd tenpord, neeUgdtusefie?ââ^^/^i fiiritufidnAui deus dd nuUd tempord neey dreutel â , ds ligetur. Monet cf hic repentinus fiiritufi'du^â tus,deÃrmdfiurdtionedduentdndi, quÃ¦nonen ^^ aMe^ humnno more dccidit, fedficutfimdini^^ -^

â¢tiIolt;(nnec((p.Ã® SptritÂ«Ã® ubi unit Cpint,?^ uocem dut ^â^iK^^i ne feit unde umiciMquÃ´uiittt.M fimUi mo ^ânÃ§j-Luashic viKjuit. ^.t^flutcÃ¼dere^entefonia ^ââ^ecalo^tdnqudiduenicntii J^iritusuehementis Ã§y-c. ^(^Â«MIocj dccommodÃ¤tionemdidit ÃmiUtudini,cr in ^^^^ : SiceR ois,^ui ndtuseRefbirituddeo ^ hiefdre ''^Ãd, j^intum quidem ÃdnÂ£iu uinire dd noSjuerum 'lua Mo dut ciuiUterdd extrdhamdnd ftnÃbilitdte cÃ qult;e â^4 modu dduentdntis /Ãiritu^dnUi ceprehendere po-ffft/ncij; d^ionis iilitdtem,qudnq interim de dHicneit^ t^i^Ãmid IÃiritu^dnÃ¼i certiÃdmus,quemddmodu ade ^iu uenti certi eÃe poÃumus, nocet et hic primus Idcus ?Â«w ÃirituÃdnÃ¤ut d ChriÃo lÂ£pe inted promiÃfusetyi^ ^ÃipuUs,^ non meritum difcipulorum ^it^ii'f^i ^'^ItÃirituÃÃed promiÃlt;oncnei id dcciderit,q!!Â£ Ãm ptf dÃ¤uentdiKis Ãgt;-.rituÃdn{li cdufd mdnet didm in no^ bis. Eft ft primo huic loco cogndtum,diÃiutdre bic,(iub ^â^foreuenireÃolcdtlÃirituÃ.pouÃimtijquiqudnquAcer i^Hi^ori nbferuct,neqi dd certd lempord dlligdtus Ãt,tn hoc ueru eil,Ãgt;iritimÃ. tu mdw efje prÂ£Ãente,qii dU-ii Ww uerbum de ChriÃenhic uero dÃendit in dltu,etcdpti ^^duxitcdptiuitdtiiUt dornt dethotbut,rfdt .76. et mit *lt;â¢ Ãiritumfdnilum,qui non uenit,niÃ miÃtu dChriÃo, '^^ddturniÃdChriÃo.

Vertinet uero ey' huc dicere,in uno modo,aut muÃt Ãtiim detur f^irituÃdnSiuf,uel in ipfeÃentel detÃ¶mnii

IN EPIST. DOMINICA dou J][gt;irituilid,utl dn uni on:nid,AdquÂ£ fie rel^o*^^ ripotell.SipiritujjAndus non unomodo ddlurJeiâ^ ti/dridm, non g, IpiritujJdnUut multiplex pt,ucriÂ«nt fter muidpUcid cr Udrid /jiintuÃdond^t profitiff tididndntddduihoncmuerbioâ donorttin Â«oÃ Â«.Sif^l dire ucrbum,opuieSidducntus et prÂ£fentin j^irU^^. \ Ã¢i.ltemduditum fiufaptrti iÃ¼ud crcdere,itemcof^â^ â tigereDeumetproximÃ¼ erc. Nee oid fuddondum^ Ã)iritulfdn{lui,lt;iudnqudgt;ncui(y(u^icientcrdet^ncii^ feculidruer ficut uult iuxtd menfurdmfideitdd R0''â' er i.dd Cor.ii.

poftremo re flit cired hunc locum ndrrdre, ([uontoi^ txciptendus dnobisfit /}gt;irituffdnilus dduentdniiO'â^ (R excipiendus ut columbd fimpliciter,(iuÂ£ mirdcÂ»llt;^^ icÅlo demifijdeR.ficutquiddmhodiefentiuntinci^^^ uirtus Dei d pdtre ey filio procedens,ut Cdmpdnuifi^ tit,ne(^ 'mdept{lddtttÃ,bricdtdlormd,fieuti eum pf^â, fixerunt omnibus fuis confiUjsgt;etidm impijs, qÂ«ifâP^! cri fÂ£culo uerdm reUgionem conffurarunttfed exetf* dus eR uerus Deus,und cum pdtre er filio, ewfiMtfi fentiÂ£er deitdtis. Diespentecoftes. .

Pefium unum ex tribusillud celeberrimum, di conucnirc folebdnt omnes Ã¯udÂ£i.

I uxtd prÂ£ceptum Chrifii .ARo.edpite primo priÃ©es* pu eis, ne difcedercnt Ã¯Utrofolymis, fed ut exped^rf^^^

Eximprouifo. NotÃ¢t libmi/ptrituÃ.adueHtumÂ» qui Â«ernt tjnuult,ficutuentusÃgt;ir(it,qn uult,adeo^cuitu tiuentusmtio ignoratur-.iuxtdiUudlo.sMuoccm euÂ» ^itddfjfed nefas unde ueniat, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

SimtlifÂ«dine Ã uento, quam darioribui uerbis ponit ^oinnaAccldrat tuas et dduentu et operdtionern/pin ^//im{iidnobisignor4,ri,unde,quo tempore,et qudÃ¯iter Â«inobij operetur regenerdtionern, docedt not, cÃ¶Ãrmet

1 Repleuit, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sonitufcilicet.

^tdntKjp\ritu[Ãdn{li,quinÃfru^duenit,Ãedqui dif j l fârhms Imguds Ãeidt, ignÃ¹dsq^, ^ e^teidt nos dlijs lâm j l ?xiÃ® log,hoc ed,regentret nos,creet 'm nobis nouos mo* â 1 iws,ccrrificet nos de dudito uerbo,dperidt noÃrd ord j Â«t

1 'â¢â¢gt;trcpidÃ¨cofitelt;tmurHcritlt;itcmcrc. Ndmifl(Â«ipflt;tnÂ«nc j 1 iiftd Â«ocdt figurdtis uerbis Lneds, ignitds, et dlidt linÂ»

1 ââilt;Â«J]dnftiofFicid,ftÂ« ed,quÂ£regâ¬ncrdtio hdbet cognda , 1 *lt;lt;-LHcidnicidducr/dri/no)lribodtefKggilldntnoj,qÂ«i4 1 I ftintMjJindi o^kM mdgni^ieMmus Â» Ã§/guid dicimut in Ti

IN EPIST. DOMINICA omnibui rebus HiirituAlibus mteUigendis et fer^f^, epuse^e nobis dodore ey confit mdtore ffiiritufi^^^^.^ at nil Lucianiduidebunt aliqudndo ,i^uim neciK\ res fit m tentlt;itione,Adeo((} in mortis pericuio cerln ' in confeientiadeuerbo.Uum fi dpofioli, qui non nt^'f rem uerbi cognitione hdbuet uitt^qudm uel homim^^* terc poffunt, tn pro re udde necejfidrii duxit Chri^^ Unde uifibiliter eiiÃ¤m mittere Olis IfiiritumfAndii^-

infiarignisefficdces cr penetrantes. tgnitÂ£amp;vf* turlingult;e lib e^edibus,quits pnedicdtioneEuHgil^l^^ tiunt confcicntiiÂ£.'E,t ignttte Ungute opponuturUnÃ¿^ leglt;ilibi(s,quÂ£fiigtdi Ãe iebant pedora.

Vifibiliter ÃrtÃ¤Ãis ill IÃecie columbÂ£i ut MitthtU^ pite j.fitpriChrifium. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. i

Metonymid,qud ponitur cdufd pro effid^us. wH tn.l^ucds ÃiritumÃ. ut edufdm pro certitudims cffedHi er pro omnibus/fiirituffdndi donis.

I Sdficet noÂ«tj,non ucterih.et legilibur.c^tilisfciibiÂ» / nbsp;nbsp;â¢'*ââW* lingMd Mo/jj difficile. Exo.4.Notlt;ttÂ«rfcic diÂ» j rnmen legis OT.unngelip lAofu hngud und fait $ uno J *'â^Â®populo. At ElintgdijuMiÂ£[unt lingÂ«Â«Â»qaifew ^lt;*lt;tngel^libertAsÃgntjicAtur.

^ ^^ortituseHeoSiUtliberednnuncidrentChrijiMntÃ¼Â» I 1* mundo,id quod ctuin poÃed prenne Ã eer uW dpojbli, fient [caucus Petri eotteio docet.

QdiemdepilhU pdthttidc'^^, dtim cxcldmdtio, conÃ^m Â«tr menti dimintione, J d(us^^, biliter,ctprietcrhuminlt;e Â«^** PiC cdptum,gubcrnet Ecc^W fudm, pr tierce humdHit

iudicium ddminiflret. Rdtio docet nos pldctre D^Â®â'âââ fins openbiK,et bis nos fieri cordm Deo iujlos.At W â iA hde optnione rdtionis dinerfid uid dgit Dem,^ ttoit^ fier operd finit fibipldcere holes,neq^ operib. ti^K^ eipit,fed cos,qui dd mifiricordÃ¼ dei in ChrifbptniK cofugiunt,dtc^iÃldmfidcdpprehendunt.Conclufttâlt;^'^ i

Â«5 oÃªs m mcredulUdtemM oltim miferedtur,ficttl j prlt;ecedens mitium hodiermeepifiohe locus Â» nbsp;nbsp;nbsp;nbsp;. \

Et tllefcopuseRtotiusepifioladdRo.utApeP^ ludteorum drgumentd foludt ex fintibus rdtiontspflt;â^ dd.operd fciUcet effe mediddd impetrdnddnt iÂ«/^'^' tor dm Deo udlentem,quibus opponit Pdulusntifif^^^ , didrn Dehor ^dtuitdm imputdtionem, qudm dpp^^ da fides dd iufiicidm. V er urn exemplo ludieorum *^^ *, tente mhlt;ercre iufiifiedtioni ex operibus non pror^ niresed, mdximc dpud ifrdclemfileduwDeip^P^, nee diuerfiumfiniiunt d ludtcisfdpientifiiini 5Â«'$/'ââJ((

KJ.^idliffr iudiare nefciuitt^ qudmopmbuiconÂ» (mpreiujiicum tterdm. Vnde Arijiotelis v rcUquoru fhilofofhorum^duiÃiniit(entente. Sapeopaddo be m.^muiboni. Steps iuÃeiigcndojimusiuÃi.Virtusut* fibatos fidt. iufiuseÃ¼ qui unicuicy dit quod fuu eÃ»t I^icoptntiui iuÃicii ^runtiuÃ^PomponÃM AtticusÂ» Sibius,Cicerottsquot;ilijmigni ichoneÃi uiriipud RoÂ» Willios, Std luJÃ¦! prlt;f ter id quod hibebint in inimis in

, 1 diciumrotioms de bonc/hte et exceUentu opcrum^cu p 1pienii6Â«$ mundicontmune,etiimipertum dei uerbum pft^sfirebintM quo open iÃ¼i expre^i, qute ficiebit. i( Quoi qaitiem irgumeturn ludlt;eorum gnuiÃimwm, etÂ» Ilin non tmimbHS uerbis iut ttugis re^tit ApoÃolus,fei

^ ÃWeKortit, concedendo ueriÃimum eÃe,hibere iÃdel jp ^ 1 fe uerbmÂ«,poÃickrc iHos commiffu onculi GeidÃ¼orwm t^tidoptionÃ©,gloriA,tej'h.menti,legislitionem,cultutÂ»

, wquopromiponcs de Cbri/Ã¯o reuelarentar : bic utro 1 populus m fuo ojpeio retineri non potaijJÃ¨tjUip additie ; \ Â®* twljent leges Â©* prlt;cepta,qailgt;H$exerferet fe ifraÃ¨f, 'J Miw nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;donee

IN EPIST. DOMINICA ionec ueniret ,pmi^ut ChriÃus.Et hie decUntionf^ cet Pdulus, oi'Mn operuipudiudceosfinilem u(uvi^ non cA iujlificitio cord Deo,fed lujiiciicord hoiinÂ»^ . folitii Mofuxideus jeruitd uoluitmlfââ del, pipi^ ternÃ®t et ciuilÃ¨ hontfldtÃ©,iuflicid et cocordid, uf^ i^â''^ i pus Chrijii euftodiendd, q debuitdlid docere iujiit^^'^'\ quÂ£ cord deo udleret dd nerd iujlieid.Ad GdL3. i-â^^ i ^gogutufe^idChriÃum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Idem legis ufus etidm ipÃus deedlog ddhuc nani^â nit,dnte3Ãde dpprehendimus Chriftu, c^ui difrt nlt;^, cordis utjlicidm conm Deofubfflere udlentem. i

Ad quid igtlur prodeÃ lexiReffodet Piitlut,id^'â' j Primum utoÃenddt pecedtumzr impoÃibilitdttinlt;'^^\ Ãrd.AdRo.s.Demde ut refrenetdntdlisoperibat,i^* nee dccipidmut ChriÃum,qui pojka dornt fpiritm^^ Hum qui m nobis credt noues ddÃdus ex fide dptoto^^ riri operd pldcentid Deo.

â Ad quid er^ udlÃ©t operd noÃrd poA dcceptinntPâ^ j ChriÃum.num utiuÃiÃcendRefpondetPdulus, ner ! ut iuAifedti Ãdc,dmplius nonferuunt peccitis,amp;^^ ' nis operibu5,p dcceptd m Chrijio per fidem w ficiiâÃ¿^ ^1 Zu Decket wt pcY Hld^Ã¯oTifÃ¯cctur DewÃ¯-

^Ã¼er dejindutu iu^diim opcrum, num hoc fernher te âquot;WsÃt^ApoÃolus de ludaisrefÃondct.Ad Rom,io. â^^Ãimomum lÃ¶w perhibco,quÃ´d tcmulationem guident PÂ« hlt;ibent,Ã:d nonfecundufcientidmiignordtues enitn '^Ãieum Dcie^ fus qttxrcnlafk.Mcre, iuÃiehedeino llt;*âtÃbieÂ£ii. De nojIrK operdrijs,idemre^nfumddri PâJ)^t 5 m/j eÃem qplurimi, qui deÃnÃonem iuÃteite oÂ» ^^^ÃÃipiut,tdntÃ¼ priudti quteÃux grdtid. CÃ¦teru tÃ¼ ââ¢'*f tJw res fit fiducid 'm operd qute uuximd operdriorÃ¼ P^i'S) dd iuÃicid,non ex temeritdie, Ãd ex zeloÃqtur:'m âfit fduhs rdptus 'm ddmirdtionc, excldmdre: O dltittt quot;â'âilwiwrMmfdpenM erfdentiie dei, qudm 'meopreÂ» ^^â'fibiUifunt iudicuewAt imptrueÃigdbiles uilt;e euai ^â- q-d. ApoÃolus nonnemirum hoc eil,prÃªter iudici ^^tdtionKfiuÃiÃcdrihom'mes, non exopenbu^Ãdex Pw niÃericordid promiÃd, qudm dum hommesÃde dpÂ» ^^^^nduntiiuÃificdnturgrdtuito. Et quid hic Pdului ^quot;^^f dns excldmdt,quid ergo mir um e{l,etÃ tottu murt âât*Â« ddmirdtione m fimilinegocioexcldmeli Sed ^âi,*Ãgt;quid 'm tdntdddmirdtioneÃdcnducH^. nÃ¼mdni ''â ^'dopiruQne,qudcreduniur operd iuÃiÃcdre ? Ab fit. ^â^Jdm4iidM eH cÃ¼ Apojhlo. o dltitudo diuitittrufdpie ^^ Ãientu deicrc.etcdptiudnduseilfenfuscdrnif, ^^!}ÃtcnduiuÃicidmefi[egrdtuitd imputdtione etgrdtu â lt;lonÂ» dei ,qdâÃldÃde,Ãne optru dddiiione ex merti

Do mifericordid in Chriflo promijjdoltm, zr nunc Â«' bibitd^fprater iudicium rdtionifjconiingit. Ef/Ã®fÂ«(^! bet prlt;ecedens locus hodiernlt;e epi^olÃ¦ mitium. Cotidi\ fit Deus omnes in incredulitcitÃ©,ut otum miftredtur-

I Rdtio no pottR mteUigcreuolutAtem domÂ»lgt;'?^ regit Ecclefiim fudm:ideo finipltciier dicendum eli-^, minus dgit infM Ecekfid, pro ut uult, praeter renif'^ iudicium.

Â» Dews oiume{lcdufd,et qui prieuenit nos fui ff^^ igitur non eil glorimiu cord Deo de rcdliqui ,-pit^' \ dut demeritis proprijs.

EXPLICATIO I. LOd. ,| EB.imu6 locus deerrimÃ¨ oppugmt rnionisiu^^^, in rebut/piritudlibus intsUigendis,eo nommai'* j tiofemperuult fe diuinisrebut ingerere,cum timtnt* i non intelligtr.qudre temeritdtis eÃ¼toperd etconftH^^ i iuxtd rdlionisdiildmenexdntindre. veruquidritio'^ \ homine optirnd pdrs eSi,zr quid honejh, omnid amp;nbsp;(^ ; liter bond operd exrdtione promdndntjnonteniere^ à¥¤ re uideturrdtio, quidfumitfibiiutoritdtem mteÃ¯lgt;ff^* ! di er iududndi operd dtq- confilid Dei. At fallicurt^* giÃ¨. dumexprteferuibut er edducisrebut mteÃ¼iÃ¿^^. iudiedt jpiritudlid, in quorum opcritione,Deus tm fe^tw redionent} qnd rdtio nec^ nouit ne^ i^^

T R I N 1 T A T I S. Â«47 Ãf Kt Ã¼Ã®iws Vf i (tliÃ§wt cxempld potidm .Rdtio cum Ãgt;ecu htm i:dco,([uid dliud adje^uitur,quÃm nel deum eilet HÃhibiM m Â£lyÃo cimpo,ubi uelediur Ambrefu, cr iibiitdulcene{iiir,licut telhnturphilolofihorum crho fitinumfdficniumfcnptd. DeChrtÃonon potcAfentia ft it'-Kid, niÃ quod fur us homo ÃterCjeontemptd zr ui lis per fond, mo jhi'tus plinÃ¨, qui cum uoluert: eÃe text Umtii fedeÃemulloequititu ufusÃt.De uerboÃc iudi tiitrlt;itio. Verbum ude zr contemptum eA, igitur non poie^llt;iludre.lujliciiim noexÃdeluxta prxÃeriptu ucr bi,(o^igit,ÃdexheneÃisZJ' pnelhntibutÃÃ¼is.lAt hicc ' sxircmicjÃ® ritioms Ãpientid, etum ubi depreedturdi 1 eipÃ¼miZtlibenterconcedimusrdtioncmnonpolledliÂ» i toiudiciirc derebusfpmiudlihus, niÃÃcuthdÃ¼enus di ^I xiniMS. At hic rurÃim qutcrimus dn didum illudrdtio* J ^KiuUciumderebusfpiritudlibiafulficidt^. RefÃondeo A euiniue.Qudienuser^recifienddedratioiP.cÃpon^ J ^'Ã»jujÃ®Ã¼gulirc donÂ« Dei, quo dd honejUÃimd zr opa â ^ \ ^i mrebusrdtioniÃubicdis, ducimur: dt in rebus dei nt J IâdiÂ«tEDigit,iÂ«xtdidwduddCor.z.RdttondÃMhomono ji ^^ip^elt;i,quÂ£Ãgt;irUusÃiM. EtprxÃnsepiÃold'mquit ^Ã 0 iltitÂ»dodiuitidrÂ«m ÃdpienÃ¼ie zr ÃientiÂ£ Dei zreSi ^ \ âItitMdojCrgo projwnditds dbfeonditdwocKlKrdtioiiw. Ã ^ieuerbimdit : Deus concluÃt omnesm increduktdÂ« ^UtmiUtomniMininifercdtHr . Rdtio mterrogdtddebde , \ [Â«ntentw,refondu: Dews non dcIcÃdtnr pecedtortfei#Â»

IM EPIST. DOMINICA DeuidtttftAturpeccitoreSitAiiimnegAtiÃ¯lisinif^^^^ diam Dci.ldem rcfjgt;onfum dit ntio de iujlicii Â«^''â'â^ j ex opi ribus colligit, noex^de dp^rchendentemil^â^^ di.irii.Concltidimus iticj; ex hoc loco fprimorition^^'i rebui fjiiritudlibusnihilmtetligere, utfoli Deoââ'*quot; / gloria in f ecula,cr ut obturetur omne os, cf obi^^^ fiat totus mundus Deo, ad R om.3.

O aldtudo diuinarum fapientia: amp;nbsp;feiennÃ¦dei. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ji

HoceAyÃat^ientiazS' tognilio deiahÃconditd\^ââ^., oculit rationis,igiturexuerbodei,depofito raW^^ , dicio,eadifcenda fuite. Altiludo diuttiArumÃep^^^^Ã¿ rat diuitiof Ã diuitijs mundi,cjuÃ¦nonfunt altiiu^^' J enitacculii er fenÃbusexpoÃtic. Per fapunMittl^t citeruerbummtctliges:f^erjdentiamcognition^^^ i

Inoibuioperib.etconfilijs. Eiusemphifw^^^' ImperueftigabilcsuiÃ¦eius. ^ videlicet rationi. Vus uocat totam dei conue^

Quis enim cognouit men tem dommig QÂ«rf di/Ãonit oia,fftbernAt,feruat, tueW ^f^^ mens aUentÃima eHÃ m eine radonis. Eatio crediil^ tl tiuitates per multi humina pr4^dilt;i,ptrlt;irdtt^^

Wl, pfrpropugniiculdibomamp;drdits errÃ¦t. VcrtiMi men! Â«loniitit aliteriudicat, qute unit, utprimum lt;iu^imM Ã¯fgnHmdn, crinJhcidraciwSjCrdcnidcprUdriciuKdi tes ire dam Â«s. Et quid mentem dem' m nemo r ognoÂ«it,pl fitndie ei fcicntiie dei profundd cÃ AltitÃ¹io, iuiicid dei 'Â»icÃ»mpi-ebenpbilid,ttilt;e eins m^truejii^hdes,^nema Ã conplifi'eiusjÃ¹it. Vodeerg) mentem dommi dgnofei* Â«lUs.qMHmPdttÃMJ diedt, pru-Â«ddCoriÂ«tbiojcdpite j. i Nosmentem CbnjlitenemiÂ«. Kem^dpieiKtdCTfÃ¶gnÂ»

4 dtiex Â«iÃ¦m (friptnriÃ®prodHCMUtHrjqKdrctottMbicIo CI cusficcftWfeflgendÂ«5.qHÃdÂ«olunfdsDeGoperd,con/t

gt;1 lu,'dpicmu,[citir:U,i!(dicid,!iiLC er mensdeMbffondt M tiqu;dcmfMitt ccrdrdttone,^MHtMeronobisnotddxdi M ttwid reKtlddone id^ per uerbum, ideirco Â«nU ApojfoÂ« \ luSiUtfwipÃ¼fiMtrbocredamHSjundeprd'diftdrencIanÂ« I turinÃ´utdiacriimcdMfasmqu.'rerefhtdedmus S'cqwiC

1 filc^ufdfapientif Dei ignoramus. Item,quoi cegnitio-1 nÃ¹ D i,item quf iudicterugt;operu o* confticru dei etc b l Aut quisconfiliariuseius fuit. Vi Vtfeilt cdufdtfdpiÃ©liÃ¦deidudicioTMjOperuWjConfilio*

^^'ââ''^âslorusprobibetoÃ©m gloTidtioncmrdtibnÃ¼ *\ OcbumindruuiriuinrebiM /J)iritÂ«dlibÂ«igt;dMtMilld '* \ *Ã¼cdups,nicu dciÂ«oun edufdptM k prior deJerit old

IN EPIST. DOMINICA bu!.Si nihil adjeriberequis fibi potent fane ftuUiciy t^et, d: dliirebus glorias, qu^ad te non jfed^'^^âL q uÂ£ ex dono Ã§rpr^ueniente gratia 4cccpi^â.j4^*â*'. m; n ratio intermittcre non poted, quin in omnib^^^ ribus dci,uel fibi aliquid uendicet,uel w Ulis Â«iJ'^^ j lumglorietur.Similised locus prioreadCor.4-^ autem babes,quod non acccpiftiiQuod ft acceptin' r gloriarisquafinon acceperism loannes cap. 4-P'^ât tpiftolielcribit de precueniente nos gratia. In hocc^\ ritas, non quod nos dilexerimus Deum,fcdqu0ilfr lcxeritnos,et miÃt fiiinfuum,ppiciationein pro p(^^^ tisnoÃrisGre. Aucquis prior. ^ Q^.d.nemo.Senfus eÃ,r)eumejjecau{am oia/tih^^' um nos m omnibus fua gratia prteuem^e.

Concludit ab letiologia Deum e^fe omniunirtr^â^ fam.Senfus autem ed, per Deum exijlere,uiuere,cfjâ? bernari,etconferuari omnia, net paffe rationeaii''â^^* tnanas uireshic quiequam ftbi adfenbere MtdUgof^. iudicare,ne^ gloriari. Ric locus pertinet ad protiHt^^ omDei.

AdditÃnalem tantie potc[h.tis in Deo caufam,amp;'^ fum,ut ipÃÃtgloria. Et peut alibi dicit ApoÃoltW.^^ ipf(Ãt qui operctur omnia m ommbus. ittm ad Roto-l'

Kf obturetur oe os,et obnoxiusfiit totus mudut dco. lts 'Diuidciinif.'Dne non nobiijcd nomini tuodi gloriAin. IN EPISTOLAM lO.

Dmonuimiu et dnted ioem peculi drefundicedigenui hdberepne reliquis ApoÃslii ddtpiod dpui multos e^eat, quÃ³d htec epijtoU lodnts undcumdudbusdliji oba [curiorftt iudiedtd, dpui ueteres lUccm dneiniÂ«egt;qudMumegouidi, 'mtelleÂ£ldgt; fdcilÃ¨ue ra wteH/gitwr Kmnnes, p ddhibedtur TUdledtcd, nw Â« ggt;Â«(Ã¯cMÂ«t iUud Ipiritu^dnihdonum.Prxteredfi tempoÂ» fum circumpidnt^a diligenter obferuenturÂ» quibui [criÂ» 1 fÃttÃ¯odnnesÃudsepi^ldS.Siijuidemnonde^erunttivfn i ^Hi jub Eunngelio mdni tdutum prxtextu uerborum fiÂ» lt;nbsp;WwUrent fe Chrijiidttos, interim tuhil minus operibiM ( te(hwes, qK4m Dei cognitionem ex TS.udngelio Ãe hdbe iCiÃ¯ebdriuuetuGshtumproximidUeniÃimi,HoslUq-ffima bÂ«c epiJbUKMoerft dd uerd teÃimonid cognitioÂ» i nis dei, qiÂ« 'm ebatritate confifiuntiqud notum fit nos de f 1 um were cognoKijfe. Incipit dÃ»t loannes 4 chdritdte dei, /U C itdiiojtrdmchdritdtemdbititdnqudmdcdufidddcfieÂ» y i ftuw,nc qÂ«is Ã nofird chdritdte oriidtur,tufiicidriorum

IN EPIST. DOMINICA fiore^cr dn.duii Deui di'exit, er^z^notdiH^i^ froximugt;n,non extenns^efttbus tantum, mt crt,jt^^ nerA,boc cA chdri'dte ex puro corde,cr conftirnfU^ ?J4) CT fide non ftmuldtd, uelpeut bic inqui: lodtmt^, ^emplo dei, qut itd dilexit nos, quad mip rit fUimof* frimopnitum pro nobis in carnern ,non dlidm ob clt;*', fam, niji ut nos uiueremus, cr ex morte ^tterndii^^^^ abiremm id quod pt,qudndo liberati perCbripMdi''^^ pm mcipimuscharitdteii^erutreproximo . Ven/wij^ modejie cunUd dilponit iodnes, ne tdme de charitÃ©' quens, dHquâdiuPicia: operum tribudt,prioretÂ» dtf'^'j (tionem, cr prxuenientem no^rdin, ey'd debt onot* ^digendum u'ciÃim prouDidntcm,extoÃ¼ens. HÂ«if f''** ^udm uehement Ãime ebdritatem noftram urgent ff '^ fertiÃimum fignum f tu rÃ©gulant agnitiomsdd, iH'fi^' tudt,tarnen hoe opetu ebaritatis encomio contemutnoÂ® vend cat ebdritatiiujiificdiionem,qudreait.tÃ®xhi3ce(â nofcimus,quÃ¼d Deus niAnet in nokis, fi diligdinusptâgt; Kimum, non didt: quid dth^mus proxtmumdieo i^ camur. Et quum nos bodie eadem doceamus cum lÂ«^ de lufiificdtione er ebaritatis operibus,nimrum inl^ioÂ» tribuentes prieuenientigrdtiÃ¦,qua nos prior iUexitl^ tu mCbri^o, croperib.chdritdtisfuÃ¼rclinqitinttt^ ttorem ,uidelicetquÃ³d fint (eÃimenid cogmticgritii^ Ã n:of^ fideapptÂ£benfie,ab oibus fidgcllamur, tancji^ f^pit^ipxnd digitized ^Â«id peccatt tiot bic cotniti^

i i

j i II U

I t t

i d i ( Â« i

qÂ«i tintum Apoflolum mitamar: igdnt o^crarij cm lo unÂ«?, qui no( fdm rdtionern loquendi de o^eribw deeet qudm inimici ueritdtii exofum hdbent.

Occdpo hodiemie cp^ftohe hinc ndfei uidetur.loddst pojlquÃ certd refftld^pbdndiChriftidnum ucrum,poÃiiie efedeittemlepimChnjiu in carneuenijje,hoceÃ, noprd ^dufa^humantu inprmitdtes fubij(fc,dlr(rdm in prxpnti tpijiold probatioisrÃ©gula, duap per occupdiionc dddit ne quis Ã¼ fatis e^e en dat, prmiter credere Chriflum m arne uemlpe, nuit ergo ut et charitdi m proximum dece ^t,ni quÂ£ lujhpcetycÃ¼ is tant iupipedtus fit, qui credit ^br^u m carne ueni^â¬,fed quie tejltmonium perkibeat, quot;os ueri crede re Chrifium m edme efie.HÂ£dutem duÂ£^ '^Â« di(iÂ£,^pbdndi Chriliunum re^dÃ¦, itafunt comun ^âO^ dherjfine altÃ©ra nihil fit. Qui. n prÃ¦fumit charit

'?â^ââquot;* fiiteChrifto,huius charmas nihileA.Ã¼am in ^i^dikxit nos deus pater,ut pereum uiudmtu,id fie ^hqneredimus Chriflo, datur nobis Spirit ufian (lus qui ^^'^^dtdwsnofiros, ^ Ãcitdptos,ut uerÃ¨dUigamus ^^â^^^urndileilionepldcente Deo.Vndedijerimendi '^^.!^^^'^â^^(t'eos qui diligiÃ©t fine Chrifio,c!â stereos J â!âigÂ«w cumChrifio.lÃ®i uerÃ¨diligu uÃ§r excordc, t'^deceperunt Ifiiritumfandum mundatorÃ©cordium, iiL^^'^^^^^l^^^'''gt;^â^Ri ucro non d liguntueriÃ mpijicor

Â» Oglâd ex Deo chirittis eH, quid Deo p/dert,^Â»:Â«*â* KAuit nos hoc do no rendtosAghur nos proxmu iu^l^ debemus.

x DdeHio ccrliÃimu Ãgnum eHuera dacognith^' 3 nbsp;nbsp;ChdritiSDei m Chrijio rndniÃlbtieÃ 'mhoc,iti^^

4 Qttod deus diligit nos m ChriÃo,non eil mef^^'â flrum,ficut nee eH meritum noÃrum, g, uerÃ¨ ddH^^ i froximum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;., ' j ExemplÃ¼ deihortdri nos debet dddtlellione jÂ»Â®âquot;' 6 Turn Deus m nobis uere elliqudnqttd ocidiie^'^, no uidedlur,lt;pi diliQmus ^pximum, ex q deleÃ¤ien'^ Â®* | eer tl reddimur,nos uieiÃm Ã deo dihÃ¿. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

EXPLICATIO I. LOCI. ! PRimw! locus unied d leUionis uoce, quictiul^^ bet tetd fecÃ¼dd decdÃ¯o^ tdbu'a-,c ompleÃ¤ituhf quosnodo intelligenidÃtiCr quurÃ:ruindd,hocffi^ locomonemur. Diligenduscrmellproxmusititt^^^, I^ rUds ex Deo eH, c^uid deo Ãc pldcct, ut proxiinuw^ ^ gdm^, GT quid uerd ergd proximum diledione i^ ^ nes Kundus quoej^dmdt proximum, fed non ex ff^1 pto da,dut quid Deus pr^cepto fic iubet, dut quid [ ^ j Hioproximiplacet Deo,uirum ut mutud iÃ¼ddiled'â quatrdt fuel comodd. At ebetritds, de qud hie ^ââSâ'^â^j|jj

Porto quornodo uerÃ¨ diligendus pt proximiMjdocet Cbrijlus Mdtt.j.eu dit: Diligte iniinicos Â«ejlros ere. ut liiK^li/ pdtrU uejÃ®ruqui eft m caltsquidfolÃªfuu exori tifmilfuper mdlos et bonos, er pluuid mittit fupiuflos Cr miiijlosiubi Â«uit CbriÃus,Â«! exemplo pdtris fui dili

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chariffimi,

A ÃtiologidexpUcdns.cMr diligere ,pximtwn debedÂ« i y wu!,quid mquit loÃ«sâ.Cbdritds ex deo e ft,boc eft, donÂ» 11 Du. Argumentum ddbortdtionB fuinitur d ebdrit^tts u Â«MpiÂ»jUf Deus cjl.

IN EPIST. DOMINICA ^i proxinÃ¹ .pntul MiattfiMlem chirititif t^Ãª'^f-ufum,qui non lujlijiciitione con(ijiit,licutinl^^â'^^'^ rinnt, fed Ht operdchdrimtiicertdÃuinftgniicij^ . deiuerÂ£,iyârcnAfcentiÃ¦indubttelta .Qtiilt;Ã¿^'*â^ââf^f, fcere nuit hominem uerÃ¨Chrijiianuni,et quii^^^^ ^ cognitionem habet,probet ilium charitatit ritatis operibus 'meiuammo fÃ¹catÃ¦, fed fitt^f^^^^^u' puro,zy' confcientia bona,e:rfide non fimui^ ^. Md Tim. i.Td-K nero chantas donu Dei e{igt;lt;}ito*l habent ex Deo per uerbum ^ /jiiritwrnfanÃ¤ietit^ â¢ At didi : aduerfarij uerbi hodie fic pto^^l^^f audhoresuerbi,quadeorÃ¼glorialio Udnafiiâ^f^^^j^ dntur decognitione dei,'Mtermdiharitdtiioff^*^^^\ eniÃinii,ergo bene probdntiR.elfiondeo,re(lift^^' itd probandi fuia audiiorcs ex charitate, ut f^'â^!^^ infirmitdtiscr impcrfiaioisin^pbanUsnon obl^i^â tur.Hdm nonftamp;tim feequitur: Hieexhumanii^r^^ te no diligit proximu,uel non fatis diligit,er^quot;2' j quoi audit,diaboUcÃ» eiltet fh-dm condemnituie^âââ tx humana mfirmitate negligit 'm proximu ^^

R ede credit u erbo, redecq- inteÃigtt uerluttiâ , ^ td regenerdre er repurgire corda bomWÂ»Â«âââ^â^ Hgant, lt;iuÂ£nAti(rdnonpoff'unttteridilistrcf'^ââ^'

A T R INI T A T I S â âI. â tp ^0(1 Ã¢iledimicm proximi c^e opus renifcentiiC ^ cb S'iitio/i.s D:i uerÃ¦ tejlimonium.

PrjÂ«Â«)Â« Â«t tÃ»ldn qiÂ« libcmiiit fww iÂ» ChriÃo:de'n^ ^f^nÃ³dDiiuoliimisptMt i Ugat proximum.

A contrdrio dejtruit cd,qute dixit loinna dechdru i^'t Ã¯nproxmÃ¯i,ut opÃ©rÃ© fente Ãimonio renafeentu ut lÃ Ã§r cogniiionM peu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Â»

Primiim ignordtDeumfuum libemtorem mChrijbo *|R)ignorlt;(f uoltintAtem'Dei.e^betieficid,(ptf Â«feifeMÃ ^^^mChrifb)fl.o.rgt;e'Kideignoriiit,(ptid pok ncceptddai ^^nefcuftciendum Ãt, ciuod pldcent Deo. t Qiioniam Deus charitas eft.

K.tiolo^dcdufd no^rÃ¦ dileHionis, e^ueeU'Deut Ã©bintis.Viietur lodntteieÃ dbirelUtdiligcreproximnt Â«ocet dcHm nofeere,pollens effeHÃ¼ proedufd. SeiifM eÃ fcÂ«iHj (etiology.Dews eft chdtitdi,hunc qui nouitgt;K eti lt;Â« ,pximumdiligit,Argimentiim lodnueSldcdufddi â¢i^dM. SimiÃ®e eft,Ã quis diceret.Petrus nouit dodu uiru *t Mrfdtur cÃ» dodo uiro,igilur et Petrum dodu effe o* tWct.IttnidifctpulMscftjgitHr debet fequifuu prÃ¦ct^ florcm. nbsp;nbsp;nbsp;Per hoc apparuit charitas Dei.

tedentibus per occupAtione. Petm^fenten-m iciiwi^, teciffe,AdquosfcripÃt. Tu fo^KerjsinHlMlt;lÂ«lt;^lt;*â^ Txi^Ãd 'm quo dedAfAuit eu Dtui ergA nos,(lM^â^J huied ufusiRt/^det ioAnnes,eAchAritAS dediti'^r

in ChriÃolefu,'m hune quidc ufiim,ut na Â«iÂ«^ y fer cum.AdqmdAutdey m quemfinem i Sintiitt^ Aliud,quÃ)n Ai bonA operA,quibus inferuituf proxi^' uocAt enim feripturA uHAm,quA uiuitur bonis opef^' t Hkic uitÂ£ conirArium {Himortuum elfem peccit^'^ net er^ hic locus tertius defne chAritAtis Deiergif in Chrifio, define iuftificAtionis ,cr de fine rÃ©gÃ©nÃ©rÃ© , nisnofirÂ£. pÃ©riment hue firiptune lod defineiuf r â¢ tionis nojlrte Admonentes nosAdRo. 9. SepÂ«W'^ j 'fumus uni cum Chrifio per bAptijmu 'mmortetn'-uif \ Admodum excitAtus eÃ¼ Chrijius ex mertuis pet gllt;!lt;''^ j

Ad uit Am nouA,Ad operA chAritAtis,qute P^^^^^^^ ure, NoM finAlem chAritAtis Dei ergA nosdufoiO'^

A TRINI T ATIS I.- ij, f J VdrtM!' locH! per occupdtioni totliiomne nos meritÃ¼ m eduÃi ebdrUdtii Det ergd not ftmeduÃs ebdrttdtis noÃrte erÂ§i proximum uerie. Ori* to Uiten itlioccupdiin cxuocdbulochdritdtid, quudi tolodocs. Quonum DeuieiicbdritdcidmqiueritttrÂ» An dews idee diedf ur cbdritds,quid nos idtxerimus HHi pitocj,dnejuidipfe prier dÃ¼exit nes.KeÃjondet Ã¯odna quot;fSâDeHin ideo dtei ebdriidtem^t^uid nos prior dilexit tit ^^^ÃoÃUofao,quem miÃt propicidtorem pro p(cclt;it ^^^oflrit.siptior dilexit nos:er^eddit ai noÃrÃ¼ mt* Witj,^lioquiiUijdd quosferibebdt lodnnesyohijcere poÂ» ^^yentmhune modum,DcuschdrUdS eÃ¢,quidnos pria â1Â« iiÃximus tu. Sequitur dutem nue perconÃquens, ^^^^^bimnoÃrimeritieÃe diligere itÃ©rÃ© proximum.Ã¼i t (T^ âÂ°â^*^*Â°*'â^â^^**F^^ âÂ°^*n ebnÃoyneq; nos nune ^^emusproximumuere diligere, id queddonum Det tu ^râ^^^â^ââââ?ââfâlt;'^^Ppfâ^^f'â/Â«$ lt;^oâ^f nobisf^in f Æt eredt in nobis ebdriidtem ex corde, er

*ââââ'*â erjide nonÃmuldtd, ;pcedeiiti,Pri, toot.i. Totns locus eft de grdtid nos pretueniente^ M a ^0 hoc eft chantas.

^ â^fâwtÂ« '^'^'^*^ noÃrlt;e cduÃd,ey tn hoc dicitur De t a ^0â quod nos.

ÃCHIB \'^'quot;'*^^^btum utcduÃdmchdriUtiscuerQI â^â^'^frg^proximÃ¼.contrdfopbtflits .quidocent debilÂ»

Propcccansnoftris. , â AdditfruÃ¼Ã¼ cbdriUtis dd crÂ§i nosm Chriflo^ | y nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ChariffÃ¯mi.

QVmtus locus ab exempla Deipd.ris hetti^â^ nos ad d-liHionem proxbni. N^iH euw^f** ) pahr adeo dUexerii nos, lt;pi6d nÃ dafcifdrit^/iwpâââ unigenUum m mortem Irddere propeccdtisnoliridt^ nee nos ^audbimur,urgente neeeÃitdie et mÃerwnf, ximc,e[ extremd pati pro proximo. Edudem borMWâ* tb exemple Chrijli Irddauit mannes in tertio d^d'

Ã¯^onexigrttodnnesd nabis Ãmulatdm udltue^^ fitdtem,fed tdlem, qualem Deus nabisfuo exemple t'lt;^ flttit uehcmctiÃima. Et ChriÃus Nldtt ?.Et Lwef 6 rf nos exercere char intis operd iuxtd exemplÃ¼ pitris ^tti At quomoio deus pater exercet charitatis open'RtÃ^^^ i ^eo.iUe nondiligit iuxtdcircumÃdnMsÃcdÃnitÃllt;^ '

NoÂ» at Â«Â»Ks diligdt,dlt(r non:undc a^tt hie (iro ma inoiiltcrutrurnkgitur. Vtaut alterutrum diligamiu, dttr altm occaÃonem diUgendi pnebere debet,nec^ Ãa tbt^M tu diligas,nifi Ã§j-proximo dederis diligendi oe tiÃanem.

SExtÂ«s locus occupatio eft :docet autem turn uerÃ¨ in nobis manere cr habitare Deum c^uando diU^inut nÂ« HiMicem.Ratio oil,quiapmile gaudet fimilitcr DC asebrntasmaneter hiAttat, ubi eft charitos-.ftue Dem cixritÂ« eft dpifd eos ^Â«i charitatem exercent. Occupa* lio efti^HM obijei poÃit.ouowodo d eusmanet in nobu enmeum non uideamusl ReÃÃondet ioaiines.Et Ãt deunt ^onuideimusccuUscarnii: tarnen naanet in nobis, quia DeHsebdnUs ifci manereunit, ubi charitas extreetur. ^titereaiadicathic fextus locus ex uerbis: cr charitM fiiÂ« m nobis perÃda edjquod cum nos dihgamus fro* xiitiMarlHm id e^Ãeargumetum nos uiciÃim a deo diliQ ^Mtenmoratione dnicaoratur. Et remit te nobis deÂ« WtÃ³ noÃrttj/icHt er nosremittimus debitoribus noÃrisi 'tiexnoÃradiiedione certi eÃe debemus,Ceu et nos di I'gw.El quaÃio hic oritur, poÃqua deus ÃÃ¦pe legatut ^\patribuslocutus, ita^f aires die atureu aÃeie adÃi ^uiiiÃe.Siciacobin^t.yididnmdÃtiead Ãeiem etc.

IN EPIST. DOMINICA ^xod^i.loquehdtur dominas id MofcnÃciti^iÃ^^^ peut folet loqui homo idimicum fttum'.liumcTiolii' na hic dicieDeum nemo uidit tinquim. Kcljionii^'^ us uiÃbditcr nemmi ipj^iruit. Et lex ido. 7- ^lt;8^1â angelos diti. licob ingdum uidiÃe conflit, ^oiit^ todemcipitefeciuuur.Qjiii non uidebitmehomaff* uet,Quire^rmifh.t fententii ioinnis. Deum nmo'^ iu unMim. Kinet igitar Deus in nabis iwiifibniitf' â¢ Eteiuschantas innobisperfectaeft- , iJ eAiC^uii nas diUgimus uere proximu, id Â«tm gnÃ¼ nabis eÃe debetMeiffim nos Ã deo perpdÃ¨ ii^^

V nm t nrijmmjmi partem ae ooms aiÂ».'quot;-'^^ à¥¤ tA,dcdilcÂ£lionein proximum exercendii^ttuo extollit, utetiim homicidim fratris lt;^?C^^^^â^iMi tum,quiodio habet parem proximum. CiÂ»Â»|^ dit uero fub odio ,no tantum communem odip^^ qui iUis hic uoce mteUigiturtfed omn ia uiM ilt^â^i ; bas peccitur contra charitatem proximhutfunf' y t i to, lites,contentiones fraudesj'muidia,deceptiogt;i â ' nbsp;qiÃ¼cquidfoluU ddeÃ¼ionis umculum. ^^3- ^ J

lodnucidebisttxijsetmiiliSitd/tÃibMS.non qui aUÃ s/tc ÃKitt^inii lUgÃ¤dtHr iÂ«Â»iHÂ«do, (Â«ruin de his, quioriri foIcKtintcrjrcitrcspoftprffdictitionemEHangclij.NrfiÂ« â¢â¢tomniKmnMximMseft th^fimus i^^umucrbumyitAfu w dwliio er dcerrimos er mdxtnios habet hojks i qui no iormiunt unitatis Â«incubm dijlurbarcj quare diligent â¢il^intcMigilitnducft [Â«b Euangclio puraq-uerbiprordt Â«tioncM odiumabacj;uieta.quibus penre jokt charts kSimEcckpamirrepant,Â«ndepoÃelt;idifJolutiicharit(t ttiCtiimfcnfnn ac Penpm praua dogmata irruuntÂ» donee l tdnkm er pnuamur uerbo, ad prijHnasq; tenebras reÂ» \ l^imur. AtcuiacccptuinpotiÃimumfcnmus Charitas i Hidifruptionem? Re^ondeo: fanÃ¨ipp fatano;, qutne 4 1 pmeipio quidem mundi ferre concordum, quÃ eft ex \ W{ftione,potuif.fcdquarc hoc$ quid uidit Satan unaÂ« 1 Â«imitate coakfeere uerbtwn.fuasq; profundius agere raÂ« Â« dtecs.Hmeneeuerbum er tufticiaÃ¨ uerbo perÃdemp4 4 Â»Ãa diu loc urn habere pot uitmter Abclcmcr Cainum, 4 querumalter alteruinoccidit^fub ea SatanÂ« die , quoi 4 tumcredidcrithacratione uerbumextindum iri, quanÂ« 4 doiMjlHSc medio fubUtus/wiiuflus fuperjks maneret^cr 4 Pew Abele er CaiMotnmdijJeaa{Â«itcharitas,qÂ«a: dif 4 Mio peperitmEcclcpaduo homwurngenera,adÃne 4 Â«flt;^mundidHratura,Cainoser Abcles,boceft,Â«erÃ¨pi â 4 os ^ bÃ¿pocritas,quorum iUi offerunt Deo grata er acÂ« 4 Â«ptabnÃewt bi Hero imp ij bgt;pocritlt;e in ext er no cultH

occu^ati fine fide fmti'Ã¤nt fefrdlrcs,e^ 'm ommbttitH' lunt ui'din dmcÃ¨ agere, donee Abeles pios (jâfyaofi^ frdtresÃ¨meiio tollMt.

Venium igitur hic probÃ¨ meditÃ¤nia dufte,c[ui^ pim EccleÃsm.e^ foluunt chmtdtemmterjratresi^f non funt remotic^Ãdninnsduerdsm tjudâitdtemÃet^ orum Abdis z^ Cdini,quorum uterqâ offertbdtjuii'^ nd,niÃquid dlterexfde,dltereximpietdtcdniniifi^ââ fca'adt,'m eultuexternopdresM uous impures,i!iili^\ fw fderiÃeio exdudituÃ¯,dlter negU^tur, jequitur M\ exiemu cul!um,ritusexttrnos,dbdsÃ©p cteremouMp^i ciptidm effe occdfionem, quurchdritus mter fares r*!* pdinr^Gâ quur unus dlterum odio hdbedtiUnidits^^â^l 'meeritusuerbi. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

^rdlresqui hodic db 'Eccleftd rurfus defiietfies^] no ex dlid ocedfionc nibu ^eru:,nifiquid 'm exterru^^i tu ctercinonijsqi extemis d nabis dilfcniiebint-itâSgt;lt;'n pier uitÃ¦ queedum operd, ud quid nojlri externosiÂ» i cultus, quos ipÃ uolebdnt,non ferudbdnt,uel Â«ââ''^0 liter fdnUÃ© uel quid inutiles effe putdbdiit, ut in b^fr 'mftituerentur. EipdpiÃteÃnehodie ficilÃ¨nobf^^^ l deÃde iuÃiÃcdnte coirentjfimododpprobdraniisff ciperemus idorum eteremonids extemds, fepeeti^ J â¢ pids:dt cum uidentfefuis externts deremonifsiitÃ¿v, ab omnibus fuis ingrd is Dcocultibus,teÃeetidin' yum confcientia^difirdbi. nine miluntiAda^P'^f^

Veniaut ideirco hoc in loco diligenter admonendt Mic((torcs,lt;}HoeMitÂ£ntc(tMptmijlam prepttrextern 'ââScitltHSrtccidcntiâin,]Mdpertt(rbdtÂ«r EcckpXjCr fol Wiirpkrunqjfbaritds.Siquidembiec utfolHittKr ,nort *!iÃ¼Â«titÂ«r)rliciorimcdioSiit((tj, (^uimextemorMritUM ^ijjenpone, qud prÃpwc.nÃ eft di^J^utandÂ« de mtcrilu Uttbi. Exempli loco fuÃ®K bodie Artdbrfpti^Ã¦jCdmpdni* l fleiCZ dlij id genus {uriofi dpc)htie,i|wireiiftÂ£i piw doÂ» 1 flriiiiijexmtroodio, te.ntupropterlcu j^iinasrcs.edsqj l Â«tenus,Â«bEcc!cfwdcfciÂ«cÃ¯MHt,iioÂ«lt;q;Crb^retieddo (1 JwtdjJjjrgeifc cÅpercuiU.

A idem igitur lie erdecideret in Ecetepdfud, fiiinmd di \ %ntiiiddbortiitiÂ«eft lonnes ddebdritdtem, et difudpl jl odiumintcrfrdtrcsjddduftdpniulcdtifdodijincxcinplo A ^bdis er Cdinudlterias iuJlÃ¹dUerius miulH.AbÃªtis imi 4 StoresApajbliJ'ubindefÃ¿ncerosJrdircs dppelldnt.Cdi* 4 lu fecutores ^IfosJrdireSjd quibus cductidum ej)cfuddet A Ãdulus pdpimmfttis cpiÃclis .m poftenoredd CorinÃ®. A wV n.lncdtdlogofiidÃ®uinpcÃ¯fecuiÃ¹Ã®nuÃ®ninxiÃ¨ queri Â« 'Wde pcriculisdfÃ lpsfrdtribusperpc^is,quitus fine du A 1*10 Â«titur Sdtdn dd token Juin purum uerbiim, er ufm A 'Ã¼dpiincipiomundi.

A Wftpfdebdritdte, qu* fcrudtdwiEcclefid miri^cÃ¨dUt il biueidw dofbrwiAm. Ut quid UccUfid db mitiomuiiit

ÃN EP I ST. DOMINICA H-fimper hduitfuos Abeks erCciinosgt;cr hodit cuÂ»l^, Abeles,quart non efifollicitandum de CÃ¢ittis^^o^^yi fifratres perfequantur Abeles pios.niautcwnediif, dnimos,foldtur eos lodnnes,quÃ¨d fciant fc trundi^y^'' ft Ã¨inortedduitdm hoceA, quÃ´dfiinfUijDddiled^Ã¯ quartÃ© eftuitd:de hdc utro ut ftnt a rti, uult[uosddf.\ feribit lodnnes,di[igereproximiim infignumtf^'^^^ antsexmartedduitam uertc.

SVMMARII LOCI. .J Â« Verlt;eDticognitionK fgnum eÃ¼, uerdiulHd^'^^ fum effe, cr diligert proximum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, *

Â» Corde diUgendus eÃ¼ proximus,utferueturgt; 'ââââ I perddtur,quemddmodÃ¼ Cam Abelem/ratremp^^ â quo loco eredufd cÃ©s perfecutionis in B^cleÃd tuiUl*'^^\ j nbsp;nbsp;Summa confolatio eÃ¼ in perfecutione,fcirc tf^^^ i

filios Dei,translatas Ã¨ morte ad uitam. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

4 Mortui furnus er homicide Caini, cumnoti mus fratrem,quantumuis interim gloricmur de utt^quot; dei cognitione,ertranslationeftdid perCbriÃiix^^^^ te ad uitam. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;d'

f Adeodtligenduseilproximusjcuodexenipl^â^ fli pro iUo tn neceffitateanimam ponere debeamdiâ l 6 fjon iuuare proximum cum poÃimus, certifiÃ© i eÃ¼ fgnum nos Ã Dee non diligi. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.i

M Ri'iHw locus (igmt feu o^n telhmonid dlii trdftit, X undeinnobif tterd.dei cognitio cognofa debet Â» 5Â«if non hoc fiÃ¼o dut dUo, ncqj bw dtÃj idis cteremoniji tognofeUhr z^ed tdwu ex duobus tills fignitfeu o^ibut, 5Â«Â«bicprie/crtfeit loanes nobis,uidel^et,utpmus uerd bt^icu iujlhty diligdmus proximii,boru dut nihil pro d^^ilttrumÃnedltero.ciu, .n.diligit proximu fineeo, J/imÂ»! Â«174 luÃicid iujluÂ« Ãt, is 'm udnumcurri(,Ãcut ^ ide^epÃ¼ opindturfe iuÃu effe,ct mterim negU^t pro *iwt dUeiHioiie^e^Ute eÃÃndlis iuÃiÃedtiois edufdÃu res wgndtd, isÃipÃumdccipit opimone uinAmconjpedu dct.^Ãdiit iuÃu effe,no Ins dut Hits openbus prieditu eÃ ÃÃitsiÃdedpprehendere^pmiÃionemm ChriÃo, Ã§f )icimpÂ«t(H!oeex)ner4 dti mitricordid tuÃiÃcAri.tt qui (ic tuÃus tft. is poteÃpojkd etti optimum uerc doig;re. SttluideCbriflusÃdcdpprchefus dondtIpintufdiiHum dienerst in nobis dilefhoni uerd, quÃ¤le deÃenbit Apo ^lusi ddTimoth.t. Doceti^tur primus hic locus duo ^ttcipudChriÃidniÃmi noÃri edpitdi eu Ãgnd,e quibuÂ« ^ittQhriÃidnicognoÃcimur.Alteru utÃmus wernufU CM inÃi:dlteru,ut dtligdmus proximÃ¼.PrÃ¼dentilt;f cft in loiinne duo btcc cdpitd ChriÃinnt^mi eoniungere, cpioÂ» 'fumdlterHm fine dltero non placet Deo.

In Grieco eÃ¯l:isÂ«5 o t^cit TSamp;Ã¤p lt;/liKlt;!Ult;ia'VVgt;âi!âi^^' UcrtAhfoniint : omnisqui nonjicit iM/iifwiH-pâ^?* 'LutherUi legit ^p^tcr uitandos inuloi crrorciâ.onit^i^ non eÃ¼ iuÃus. Ndin dduerfaij umtdtis, flitw i(W niant 'm[mpturd aerbum ficere,illud ipf tm ii ââr am trdhunt,ijudfi aerd iufticid tdlis ra fit, que Oc^^^ (xteruii pdretur, nwubui zx corpore prejktur.^Pâ gds: Omnii qui non ficit iujlicidm,pofitAcdufdUt^^y^ Ã©libui,iiec fie potejlex hoe loco oper^ .tribui utjluiiâi loÃ©s fimpliciter bic dteU: qui facit infiicidniiex Ã^tot ' non didt: qui Ãeit iuÃieidm, iuftm cordm Deo eA-

Non eft ex Deo. Non uerÃ¨cognofdiDto â EtquidiJigic. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â .

'Vida bic fiepdrdridileÃ¤ionem proximi,amp;utn^' flicidm,quÂ£ duo fit una efifieut, lodnnes no feptrijf^^^'

Qyom'am hÃ¦c eft. ^ ,, Ãtiologid ddifcit todna db mitio prediedtiod' q. d. ^ ^pximum dibgere debedtis, hoc nunc pÂ»Â«â'â' dico,fied fic doe ui uot db 'mitto prediedtionit nut-

SDeundui locui occupdttone quddd dnneSitutfi^ cedenti,ndmfikitim, quum proponiturddiffâ^^.^ proximus, quicri fiolet ddeÃ¢ionis firmd, de qui ^i bic locus und cumfieptimofiequenti. 'Vultergo h'* nosfic dUigere proximamiUt ddeilionojlrinibdâ'^

nuinekbcdtciMnCdino^boccftjcuÃ®ninipio mundo, eu iwtypus cftCdm. Muntins ddigibGiud ddigituistÃ® quid Mmmodddccipitwidcjdnjorc prcfcnKiturditos, ÃrHut in diligcndo circum(hntidrHm rej^eiiutn Â» qMlt;c omnid ^itdflnnat inExttnpioCdinilodnncs, eruuk n- $ ncrÃ¨ troximum dikgere tx corde,non bgt;'pocntKc.pcKi Cdin diiigebdt fÃ¯-dircm fuum, quem diniciÃ¯ lurbis uocabdt in ^Jfum, ut turn pOjQcd occiden t. Horribi Ic dutem didu 'ft,Untdmdld cririmtcÃ¯/rdtrcs.

Secundo monet bic locus de edufd perfecutienis inter pitres, quÃ cS:Â«ninidducrfio cultus gruti dcogt;quem en wdentimpij b^pocritÃ¦ pldcere Dco/tndigndntur Abc= libijs, donee cos ey toUditt Ã¨ medio,(ub cd Ã)c,q, er edunt nbsp;nbsp;'^ [ pojkuineliusconfultumfuicb^potrip.

1 queeftoccidcre et perdcre pics.SimilldcxepldbdbcsiÂ» (1 Herode Mit.i.cr in ludd proditcrciquidofculdudo ^ n didit CbriJluw.

4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;QuiexmaUgnoeft, A Hoe cft,qui non potuitjerre jrdiris [ui [derifici *w*

IN EPIS T. DOMINICA II-vovu^v np, fonat uero TBovu^Ã³s calumnidtorttn'^^*^ uerjumyqui omnia rapit in deteriorcin partem,oU^^ uidiofe inter pretatur c accipit, eum uidet p non Wâ^ tiexijiimanatq- alios.

Etoccidit fratrem fuum. ,â Bj^eaus hypocrifeos CainÃ¦, clt;edes et perfecutio $^^ Et propter quid occiditeum. Cautant necii addit, fane no fine magna myjktiO'^ inculcetnobis caufas omnisperfecutionKmV.cdr

1 terfatres. Suitt uero mÃ¦ caufe, propter ^MS folK''* charitas interfratres,amp; oritur pet fecutio, odium ff â¢ uidia excultuexterno,cteremonijser donis^t^ml)-^ prÂ£ alto donatus cilinEcclefÃ®a,cotgt;aila. Openifr fderifeium uocat, quod obtulit Abel exfde Deo. ^^^ opera miufii erant,quia febant tmpio animo.

pcrfccMione, iÃ¿tw Apojtolm tertio hoc locoi^^^ tintin hortAturgt; m per(ecutione,ne dbijciimut nbsp;nbsp;nbsp;nbsp;nbsp;.

uidemus nos ab impio mudo adfiiÃ¿, nec temerÂ«^^^^ tur loanesadpatKntia,iiamard!tares eltincriti^^r. fificte poffe aliquem,ne de/gieret,dut ad minus itdgt;isâ[ ueritate uerbi,propter aduerfos euemus undilt;Ã¿iite^â cumludentcs. Et prieter quad m hoc loco hoti^^^'^

iiÃ§ituniiÃ, pmul^ cofoldturocsmcruce propter ue iMtemcojUtutoi,fummo iUo bono,lt;iuod icetperunt ex wboy nimiru quoi ex morte trMsldtiÃnt m uitdoet iX pM dikdi dtiÃliÃdi qux commodd nonpoÃum omnes toilÂ« mKndi perÃeutionesconÃrri.

Sicut fIrfTM^j (B cruce Ãerifolet.De ddmirdtio ne mÂ» gt;'Â«)^ult;titHr{)oj}rlt;teti3 didubiMtioncwde ueritdte uer til 4d defertionem uerbi, ey dUd mdld.

l'ifjfdbilefoÃ®itiMm eft, feire nos iuin Â«iwere deo, ef Ãco ^^mundomorti^cemut quotidie,tdnqudmouesgt;queB Â°^lt;:iiunturdi ui^imdt. Acotrdrio mdgni eft borrow, Wquot; Â«dum perfequentem mortuumefje.

1 lioncjetreformatione^daper CbriÃum exmortead ui | '^W-Docet ergo bic locus non ejfe regeneratos dei Ãlios, I Ã^i no iiliguw^ximwgt;iwo tales dbuc mortuos ejfe. si X s

^Â«idcin rcgemrdiiturdi nouÃ uUÃ cropcwtondi^n* lia Ã§olirema no faut in jÃ¨cunda tabula charitatiio^^'

QVintusIocus hortatoriuseUad chiritaie!!^ ximi,ab exemplo Chrifti,quem idea idtit^ exemplum imitandum proponit, ne nos noua iHr proximum Ãrmam excogUemus nobis, Ãc emtnptai lelMquandoaudimusproximudiligcndutnelÃti^^ rimus fbattm^et hic fibi banc Ãrma diligcndhi'inti^ phi Ãngit. Hicc antcuorM loÃ®S) eyChrijiumin cxtff proponit imitandi, (^ui non leuiteramauitnosÃiotr, tres,fedctidcu pcriculo uitÂ£, ita cr nos non obiaf j Ã¼i di'igem'Mpxm:im,ucrum poÃulante ncceÃHi^^^â^ non dubitemus animam pro Ãtluteproximipan^^â

ExiggerdHo uehemÃ¨tis chmtiitK Chrifti ab e^cÃ¼u. ^nii hicpojlremumchdritdtii e^dum ip^dmuitdin, pfo omnibM dlijs chdritdtis opcribus i (jidbus debet ddt Ã¿nemplo Chrijii, proximus.

SExtiw loctu continet unum quendam chdritdtufruÂ» iidm,quied, nodrisbonis iuudre proximtm:qult;e quornoio e^ qudtenus in proximum dijlribuenddfint, piirtim bic Ã¯odnnes docet,citm dit.Qui hdbusrit fubflÃ¼n turn: ergo qui non hdbenl exempt fient d pr^cepto lo A Â«b:partimChrifiuidbexemplopdtrUfilicoeleltis mo^ HetLuca 6. tjlotcmifericcrdes, ficutpdteruejler,qui bicxln eH-.extdloâ firmddidribuendinofird bond. *^âlt;t.0.(tÂ£m ddCor'mt.z.epifioldcdpite ^.t^onut dlijs re ^'â(dliofit^uobis'mopid. Beneficent^ quoq^ ubiddeH in fteximumyeertifiimumfignumcH, nos uicfiimdihÃ¿i Ã^jEtOfu uieiÃim nobis beneuette.Bcontrd ubi dbe^i, ttibil migitcYedcndueR,qudm deum iwndiligcre idles âf^ifliÂ« bene uelle,qui non iiiudnt proximum.

TN EPIST. DOMINICA Â«â¢ , Q^ bus Urnen commouetur Ahmuts Ai Â«nm^fff^ cncmiCt All luudnium proximi/tÂ».

Quomodo 15pejiduidÃm4 Deo dtUgi- Ã§r^n^ [ do poÃitDeu5tAli uictÃimbene ueÃei

EXPLICATIO Vil. LOCh SEptimiÂ« locus totus eft de ÃrmAdileÃ¤ioni^/it'fâ^^ ximum non tditeum linguA fed potiusopereÂ«^ tMe dthgAmus.fAulus hAnepormÃ dHiÃ¢ionis expoiti^quot; Ad Timot. Â». V entAtem opponit hypotr/t ^o^ 'â^

nicA j.ÃTrinitAtis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

or do totius jcripti 4 Petro eldbordtt.tSfioC^^ te A docuent ine[uibM Ar tic ulis fAlus noÃrA coÃÃ'quot; G rÃ´docet nunc quomodo ciuiliter uiuendumÃtgt; quot;^U iUAngelio mfolentcr uiuAiinus, qucmAdmodum Æ . dolor ) etiAm hodie fieri folet Â» fid ut quifijuc 1Â»^ cAlione mAncAtt or fuum ofiiciumineAddigtÂ»â^yt peduttubiAutemtntereAAliquid Accidit, i^iâdi,^^ bon A dei uoluntdtc euenire credAt, m /fie certdj^Ã'â.^, qudndo Uberetur. item, docuit Apofiol^i fÂ»^'^^^^ji^

A T R I N 1 T A T I S. ilt;h fi^Siii^uomodo ^ ij pimuihus, uxores mdritis, ferui iomÂ»iit,Ã§^ jubditifuis MagijirAtibui obedire dtkeant: Hune aÂ«tÃ© iÂ» ^dc epifloâ.d monct pr^d cdtom defuo ofÂ» f^('Â°,iluom5 hi ergd fuicfidei comijfos audâtorcs agdntt W cnnft^ reflÃ¨ m techpi itdnuniftren tur.Vultu erÃ´ ut frxiiatorcs modelÃ© fegerAt ergAfuos,necdominctur neot,nec tyrAnnidi dut ^oeitAtt opprimAntyfieuienca imfuosAuittores pro impmo cr Ubidmeynihil^ no im* ponmteiconfeKntijSyquotAsgrAuent crc. imÃ¨deonÂ» â¢wiouM.'t Â«t pAfcant greg^m Chrijlipdeliler,curA tUo rHin Agentes, no coAHufed propenfo atq^ uoluntArio anÃ© Â»Â»Â«â niiQHm dominJMin wi ouesChriÃi exerantts ,Ãquo Â«le o er ApojfcluÃ¼.dd Cer.fdp. t. fc Alienum effeuftiÂ» tw. Eg) uerc) tejkm DeÂ«m 'muoco in AnimAm mcAm, ^ pircens hoBk nendum uenerim Corimhum: non g, doÂ» wncniHr uobit nointmpdtiyfcdAdiutorespmus gAudij tK^rhnAmpdclhtK.

Cxttrum ne priedicAtcres in moleÃipimofuo o^icio it^nt, (ubijcit Beirut quAfdAm cÃ¶folAÃones d/jgt;ept turwKm pruemiorum-.fcihcet ^turum dhe^u^ndoyut ima iMu^ibUtm uitA ac no pentwrÂ« gtudw Accipidnt.li^c Â«niQ folAtiduult pradicAtoribui effecoMrAmolePtAt wfuis oUÃ¯fijs, er conlrd mgrAtitudinemfuorum Audito rÂ«mgt; quÂ« femper tint 4 e^efoletye^uAntA nunquAm d!tiÃ¯ gt;Â»âior, quando pÂ«rÃ¨ pradicAtur uerbuWitum nihil min Â»Hi CHr(Â«Â«r, qnum [cdÂ«li profuo grege prueiicAtorcs, Sed

Sfd idee tdmen non eA dbijcienÃ¢i uocdiioC'â¢''Â«'^ rium ucrbijuerumitppriâhciidendum eAr(ineiUlt;â^' quod MIhodtermepiflo^u poA fs rdtquit PdrusoanV'^' fiddibus prteUcdtoribus.

Hts cxpediiis trdnÃt A poftolus dd iumordiamp;io^^ cos quemodo pre/bytens obttmpmre debdt. Voaigt;^ ro iuniorcs,qui in EceUfta non docente nee hubsnt f^^ licum dliquod miniflerium, Ãue nunc ilh iuu:ncs tdf^ fexu Ãnt,Ãue iuuenculie.

DebentUdq- cÃ¼cld ÃeÃeri in EccleÃd,utiunii)r(i^ dtdnt praÃy tiros doc entes, inÃituemes, cerrigemud ddmonentes in omnib. boe ubiÃt,non hdbfmuseftist^^ utU nMgiftrdtu neqihÃ¢or.b.Ã§yc. P.tnequis nifrui^ hie mihi obijcidt poteflutem Pdpie quur lÃ¼mon pndx^â mus obedientidm f Re/pondeo, Petrus bic non lo:iii^lt;^ dcPdpn,neoi^ de CdrdindÃ¯ibusdlij;^ odoÃs ucntribÂ»^, fed deiÃis loquiluriquiprieÃtnt muerbimin'jkric:'!^ c^ pafcuntgrege ChriÃi,etÃdelitcr mÃituunt 'm Hediâ te. Qudre et bic Apojklus unit iuniores obedireftiji'l terts,non quidtetdte funt feniores, dut quid plundoi^^ bdbent,fed oÃieij edufdÃ¼tem, non ligdtur iuniores dÂ«â bediÃ©tidm ergd prefyteros ddeÃ³,quod cum iuniorn di' quid melius mteUigdnt, dut mdierd dond bdbeimt, Â«Â»J proÃrdnttunde et Petrus inquit. omnes mutuÃ©fnbieSi Ãtis,boc Ã©,unus ceddt dlteri,fepe iuniores pruÃyierit' ty pre/bytert wnioribus. Ã¼dm ceids non dHigtt di Â«^

PorrÃ³quid PftrKs bic proprie de jjgt;iriiUiiU, ut itAlo lt;]w,oMientiAJiif^utAt,quim quifc^ iuniorÃ¼ debet pre f:ytmin ioclrinAÃynarA ambuldntib. inregnoChri |ii, idea diligenter/piritualis regnimd^ftreitus Aciuili fipdrdnduseÃ¼.item obedientid ergd pr^diedtorei, db o ^^iientiier^migillrdtv.m.Si.iuid(mhicnonudletdrÂ» inentim.Ã¯njjiiritudltregno lumores dmeuerlereÃeni '^â'eipQ^uMiviihdbentmdiord dondtidcircocrinciui l'^gno iunicribus Heet dnteuertere finiores-.quod ^Â«ia i^mirgumentum in f^ecern pldulibile,muUds ÃeditioÂ» Ofs nojtris tcmporibtis excitduit.

Pojlrcmo quill Petrus pracipit de obedientid:Ãmul 4 fontwrio bumilwtionem fulijcit, ut edufdm ebedienÂ» ttÃ³ilum.n.bene obedttur, quado qui/qj wmutd Ãudm in^ flitioucm depojut^quii quis m dnimo mÃ©dius eShet ereÂ» lt;litfe [cire omnid:unde peÃeddliorÃ¼ eontemptur, conte ^^^K^oiuity lutUdnou uitid dlid e^u^fuceeÃu tempo* iâisipfum Â«erbiwnfjinccrum toHuiit.eiusqjin locum co* | (lituMBtborribilesfcddsiubi nero ddeR dnimi humtUdÂ» 1 â¢iojibiquimoptimi fequuntur fruduf^ut nosinuieem

^onortmusgt;mAgm.Ãicidmus,dltirditerum profcquutw ierngnis opcribiÂ« er uerbw ere.

4 SdtÃ¤ndmfolÃ¤fidespellit, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ,a^)

ne,ut feiÃ¤ntfecommuni otumfrÃ¤trum forte P'*^L(,||( 6 Solus Deu! qui uoeÃ¤uit Ã¤d grdtid pioSy [^^^quot; que eos ne m cruce peredtdut fuccumbdntgt; Similirer Adokfeenres.

P Rimas locus de mutuel obedienM ^ftgt; ^'''^* J m commune ChriÃicinos decet iiiterlc,itlt;i mi^ ^^ iunioresergd fuos mmores. Occi^odutemcii'f^^Ã Petrus deobedienttÃ¤, noneUtememriA'- ndmpf folet, ciuod fubfynceri uerbi prlt;edicdtione,ip[â^ omnidfwfcm deorf(mep commifceeit, ddeo i^tioir. fus nemoÃ¤mplius aut di feere ueUt, dut ab dliovÂ»^,' dut obtemperdre Ã¤lter Ã¤lteri. EÃ¤dutem Sdtdn buitii^ bedientiie dutor, quÃ¤ utiturtÃ¤ttcjudinmedio difttif^ dum uerbum:necfcioetidm,dn SdtdnpoÃttullotitor Itciori grÃ¤du utiÃ¤dfubmouendum ucrbum,lt;iu'ini uf dientiÃ¤mtollÃ¤t,0'omneshominesmnobeiientesÃtgt;^' ut ex philÃ¤utiÃ¤, feu i/nflÃ¤tione perfuddednt fibigt; p^* nne erf^ire, effare pojfe,quod fÃ fmoref.bitict^'^ tat*

I - A TRINITA T IS. i6j â^i^eotu,([ui praj'unt iÂ» uertso:hinfjiÃ©icegt;hmcinfi ^^^iimldjojta um ut uitctur,mcKiet hifvetrut de ââââ'^â'-f'iiiiy'iu^notifoltim dieos, (juipricfuntin Ecclc^ i'^gt;ptrtinit,fedetumer^ mdgijlrdtunhdomnos er he *^^yKi Kndaudq- uoedtione.Sic difcipuU iunioresfuntfti ^'â'lt;^pfiÂ£C':ptoruin:jilij pdrentum, feruidotitinoruetc: *^-^â(-rÂ«!Â« omnium oMientid Æ^pra I^tcidlitcr docuii Pf^MSjidquod nunc in genen repetit. luniorcs.

IÂ« ({iiic^uocdtione Juniores funt bic, qÂ«i6Â«5 nihil di ^^^^Micio^uijcommiffum cA.

1 nbsp;nbsp;PoraitlEm edufdrn obeiientite per occupdtionemfub 1 ipn Petras, er doect quomodo obedicdumÃt,[cilicet ut^ 1 â'lifi'iiitcriputijcwtur. Probibet igitwr/eniorÂ«Â«! priud il 'wgt;iettgt;i'dniiicÂ«mdomirteiiin deimptrium m iMniores â¢ I quictunidudiedifurtt wjrejusdei: inciuilibus, ut dixi^ Â«litres eft,quare er oportet bic diligenter Ãepdrdre fÃi i l taaie regnum er ciuilc, neiattiorcs inde necipidnt oced M fwnÃ«dgenditemerecontrd[uosfenioret mregnociuUi-M Etconneftenteshumilitatem.

SEcundus locuteRd(humil:dtioncdnmi,'^K^!^' taneÂ£ obedi. ntiie cr fubitfiionts mterChttlii^â^ caul'lt; til,(jut ubi abtii, non diu durarepoK^ âgt;^^^^ tiayquÃ¦foii dnimihumilutione conferuHur-E( lt;iÂ»'^ I milidtio res odiofa er molojh eil car ni, et, ut in 191^ crux quidam, idea ad/fer^t Petrus confolationes r \ dam, quibut erigit infirmas confeientias, tie, quitt^^âÃ¯ temptÃ¦funt in mundo,et humiles coram ilÃ®o,iel^^ a:osq^de/fondeant,quaproptcrcertÃ´ ^wnm^iiijfi^, do promittit,quÃ¨d Deus humiles in gratiam ttcnt^^ gâoriam poft urusfit. Unie contrarium eil uieMgt; 'quot; J tioanimi,qud infliUmfolentes rediimur C^ tes contra noflros maiores, arbitrantes nos Â£quÃ¨ptft^\ effecraptos adprcflâyteratusetmaioratusoffieiii^t iÃ¼os cfc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Sedquta ingnecoeil: 7^' TX7i'svoep^Ã¼ffVinilf^âf Koid^ia-x^Ã©, animihumibta ern innodate, uebf^ HitesinteUigÃªdusef hic Petrus,^ loquatur ie lt;tnilt;^.â tni'itate,quÂ£ cH uerus timor dei,quo territlt;eiuii^â^ cofcientia: propter peccata,abijctuHt omnem fua^if^ ciamfuarum uirium, fuicfapicntia: Gfc.EthiechiÂ«lt;gt;^^ at o eau fa eil ciuilis humdtationts,qua no contÃ©niint^ lios prlt;enobis.Quienimexanimihumdiationenof iet oculos ad Deu eleuarc,K neep audebit proxinuf'^ temnere. HumilationÃ© animiopponithypoetitin, fÃ¼x.l^amfath nÃ¶ eil fris obedtre fenioribÃ¼tm^j

Conneftendi woÂ« wtitwr.wt ojdenJat can bwinÃ¼Ã¹tio tilt;m,non ut Â«nus bumilw fÃ®t,alter mflatus.

CdupmfMbijcit ab utilijqua Pitdet nos prouocare ad Utniliitionjanimi raupm obedient iÂ£, quia m^juit: De W fuperbKrefipit,bi(mit;bÂ«s ant dat gratta Quia detta ffppitfuperbw, baccaupiuuit deterrere Apojtolus Ã p* (erbiafeu wjÃ®atiÃ¼neiidcj; Ã ptriculo. Suptrbiani prim5 Hlanimi uieinopponit Petrus bumiliatinnianimÃ¹deinÂ» ie fÂ«(ErbiamcxternanibÂ«miliationicxtcrnÂ«.Si(pcrbi4 l onimibic ppriÃ¨ Â«H, qua MÃati nemini tedere uolumusÂ» 1 feioiaproarbitrio babere ratiÃima.Hoc uietumfHpera i btebodiemwiptÃ¨ regnatintcrquofdampricdieatores, H ^uireliftof^ncero uerbo, inÃati/^iritus diÃurbat 014. tHuiddiligcter orat, ne ent pctmittdtilliuenire pedem (uperoix. nbsp;nbsp;nbsp;nbsp;nbsp;Humilibus autem dat gratiam.

lIloruramifereturDeus gt;nbsp;dits bcnejacit, iilos tuetur, ^tekfrotegu. txemplaubiqQperta fuw MifcrtpturtiÂ»

*\ Petrus diligenter urge tbumiUtatemantmi co tra (w M (crbi4m,!iamba:c nobis mwataejianatura, free .n.alt* â i uijumusinaturagt;quÃm ipfiÃtmafuperbiaiob oinnis fa Ã (erbia pÃ¢tre diabolo . tft Autembumiltarifub potenÂ«

ti manÂ« dÃ», fare nos obcÃ ientiÂ£ cultum no homwi^ . frd tp(Ã® Deo crbibere, et unicumfoldtium hoc nobii^f debct,utfaAmns nos obediendo non tintumboKif^ placcrc,ufru CT deoipfi.AtobijcisiQuisnonoft^ dcoobedire^ KeÃwndeo-.'Eenc cA.Colimusucioi^^^ bedienti^cuhu, ciuAndo proximuno^rimbonoi^â^ obciicndA^quem Deus hononndum prlt;ecej^it'

ConfolÃ¢torius locus, quoÃoldtur petrusnoihiÂ«^. liationcconllitutos,fdenies futurum iliqn,ut exit'll tatecxdltemur.tJiAnus.igitur Dei perpÃ©tuÃ©) contcv^ di cR,qult;i fdmus nosdliqudiido liberdtum iri.

In gr^co eÃ¢tp Kcu^lt;iS,id eÃ¼,'m tempore optn^f^ non 5Â« nabis uidet ur^ccrtn fequetur nafin exili^^^'ââ Omnem follicitud/ncm.

Hoc efl,commenddntes deo ueftrdm cAufem,fr^ gndbit eicurdbitpro nabis. Curd ne deficietnos,pâ' non nocebit. M undus Ã¨ contrd in cruce de fper it. 1

Q.notiiamip(Ã¯eftc[iradeuobis. , I Ãtiolo^ d prouidentid Dei, Locus contrite 1 neos negdutes prouidentidm Dei. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

ET quid nihil Ã¦quÃ¦ odio profequiturSdlUh'l'^l muiudobedientiamtZ^ÃibiedtioneininSif^rl

,1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;htuigilarc.

n Pjfote prudentes Um m doÃ³trmd, g in Â«ttlt;emoribus, M nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quia aduerfarius uefter.

l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Leo rugiens.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ 3

IN EPIST. DOMINICA ââ. vires tÃ©tdturus (it, ut deuoret,quare porrÃ iocct^^ quarto hoc loco, quomodo diabolo, ubi icctfP^ tnolcÃare,reÃllendum pt,quicum cxijht (^^^^â'â^quot;'''â^^)i, teil externis armis (iigari, fide itac^ (i*glt;^gt;tdu^^^^{g^^ er ÃrmuerÃdc adharendum Chriflo domino (? *â¢* ri Satanse.

Fortes. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.|H

Prohibet inconfluntia dubitationem et h^jddiÂ»^ quibus cum rebus non poteÃ etia Ãdes tur opinio monachoru de Ãde ctidubitationeex^n^^

EXPLICATIO V. LOd- j^ Vmtus locM confolatorius eÃ¼ citra ÃH' crucis cc tentationri,quibus aduer(iisnoi'i tier Satan,ne credamus nosfolu tentari GT adjh^r firre nos cÃmunioiinÃatrumÃorte, quiereduntutt Deusautem omnisgratiÃ¦Â»

EXPLICATJO VI. lOCI. , SPxtuslocus quoq^confolatorius eUcontricr^dâ ettcntationes,ut fciamusDcum,qui uocauitnci leiemam (nam gloriam, nos aliquando l^erititru,t permi(furu tentari nos ultra uires,et ubi ^ermdtetd ipfeperÃeiet noÃrax tentationes,e^ in HH^ eonfirwi â corroborabit etflabUiet nos, ne pereamus aiit(iKttd^ nus. Deus aut omnis gratiÃ¦Â« j Qui m tentatione et feruare ec bberare (X '^^j|p

Hwc opkomt aducis AdÃ.Hionib.et tentAtiemkusÂ» Paululum paÅos uos ipfe perficict, ^^niAliberAt'.oniSiquieconfijHt,m p?rfi(i'edogt; zon Fninio,fitlcundo reberAndo erflabiaendo, iN EPISTOLAM PAV tb AD ROM. CAP. vin.

QdicrnA epifhlA difficihs eR, ca propter ucrbdyujppterrei ipfas, E)l tn fummA prafentK ep{Â£, fÃ¹= turudUefiy ut ex mort Alt hoc i on pon Uberemurdm quo prÃªter mi finds er cdlAmitAtiS nihil Alud

'â'ptiâmÂ«r, id qiâetii fiepe [ApientiÃinn huius mudi cen ^'^^^tfuntiCredentesnulluAiAâ lt;equÃ¨mjilixetcALAmito= âââ*^5;hoiem.Vndeet plinijnobilitACAfentÃ©tiA'. Opti âquot;ââft 110 nAfchAuiq oeiÃimemori.CiuÃdAUt huius feit ^^^âte.etfimilili db ipfd experiÃ©tiA ^pmAnduit,cii uidem ^'^lt;gt;fophi hominem ndturd nihil ftire,nb mgredyno e= ^'''^ânec^dUudquiequA opens ex fe fdeere paÃe, qw-int 7â''gt;'ii/Ã¯edoceretÂ»r db dlijs hoibusTeatet ph-lofophos â^Ã'fffi de cdidmitdie hds,qd multi ex illiscredidi rune ^ââââÂ»ftaul at eorpe Mteriregt;nt:^ sjp p^ji Wc Â«Â»Ã¤ aal.

IN EP IS T. D 0 MIN IC A nÂ«Â« Nos ergo Ã uoluetimm philofophoi /Ã¯wpÃ¼df^^^* quhiicmoÃruAbttfe.^um m eandem opinKHi^f^ ^^ tofophis 'tncidetgt;Gr quieuis dnimilupneÃfit W\ tmiubct.At nos,qui uolumusCbrijtiiMi cjÃ,ilii ii^^^ tio,ditierÃd d tudicio fdpientummundii'mu^^^^i^jj qdâiolÃ¼ nos Ãobn poteH contrdhumdiiigenerisc^, tdtes: docet.n.pios non tdeo dicicdldmitOjOS,i^tfi^^y tur^fed bedtos co nomme dlos dicit,hÂ£redes ^quot;'â*^*j^ redes ChriÃi,Ãcut pdulo diite hodiernd epiÃol^ â' ApoÃo'ud. Siquidem cum eopMmur,utzi^ undetf^ , gloriÃcemur:Uem,dQcet uerbum,animdm nenÃfdif^ corpore mterirc^f:d poÃ¼ hdne uitdÃre teterndwA*, foldtur hodiernd epiÃold omnes pios m hdc i^^^^^^ tofos,DebetUdej}bacepiÃoldreÃrridd drtictiliiâif^r dcrejurreÃ¼ione dd uitdm teierndm.

CÃ¦terÃ» ut oecdÃonembums epijhU uobis^^^^'^ J dpertdmexhibedm, conneHendd juntpr^ceientid^^ fequentibus. Apojhlus infitperioribus per foMW^PÃÂ® â ld doemt nos wÃiÃcdn Ãde, zy ne BomdUhdi 5Â«â*' bit,de hdc re dubitdrentficit fÃirituÃdnduni drr^^^^ ey conÃrmdtorem,qui ficeret eos certos de '^âââ^rij de,et derebus cogndtts iuÃieieo, ut putdgt;quoi(lf^'*y. dei,hÂ£rcdesdet,zy cohieredes ChriÃLperddop^^^'^^,. ChriÃoÃufeepti. FoilqucefequiiurÃententid. Si^^ turn eo pdtimur/Ut zygloriÃccmur. i^Ã³i^l'j â*^ j ^^

^Â«rfdesdei, er coblt;ercdes cum Chrifto, c^ui^deÃumut iâ)tijicdfi,Â«HiJ.li'ftÃ»i(bÃ¹(m Ãdquid idles cjjefti, noÃi *imraorinmr;nfq; bÃ¦rcditdicmjÃ¹iim Ã ÃciadldcKm ^Â«ipimÂ«s,wiÃ´ ddl?Mc mdnemns m moridli corpore,tgÂ» krnmltd inlcrim pui nos oportebit,non teÂ»nere,q!icm=Â» ^dmodHmniMndKJ pHitur fuam crucem, uerum exem^ ÃpioCbÃ¯iJlÃ¹qMicnmnon potnerit ddlt;eterndin nitdm db

â¢Ãgloridin mgrediftiKcruce, quart' eddem/ortUnder 'â¢obis fubeHndderitjMi dd^terndm midm de gloridm *'fiiiifÂ£Â«)iMS. Firmdtnim (bt fententid. Siqnidemen CO puimurjUt er cum co glorificcmur. Hmc er nnlliw 1Â«=

â¢f Cbrijlianos (bins ejje poteft,qMi ernec edredt, queq; mim oportet bdbere crueem fudm, pne nunc prinatdip Â«c pÂ«bl(cdm.QÂ«d; igit Â«r cum fint certiÃimd,ideo nt Ro minos,er fic nos o nines d de/^crdtione uindicet, ne pro tttrcrMccmfuccumbdmMSjdKt prorpis de^eremtÂ«,fHbÂ«

^cit Apofwlus wgentes confoldtioncsdb drgitmsBfispÂ» ?tem)DrtiÃtmis,quorÂ« tr d dbfolmt in Ã§rlt;efenti epijbld. ' VnunicftdprÂ«emijs letcrnie uitÃjqUiefequeturexÃ©pIo

ebrijtiadÃiftospoft bdne uiid.SecundÃ¼ rtbexemplo Â«* niuErfiilitdtis oimreruutt co mum olm crÃ¯dturdrum for |; Uconj'oktMr.TcrtiÃ¯leftdb exemploiUujViÃ¯tfdnftorM, jl ^uiprÃ¦ dlijs doiwbdbcnt in'E.cckpd, er qui prdfMÂ« in U Ijublicis o^icijs. Ndinquod ftnmus crucemmo idco|rri=

A mus,ut pcredmus,fcd ut gloripcemitr, nee cum pdtimur 4 folipdiimwi weru fnnul nobifeuw omnes pdtuitur cre= 3 ' Ã¯ s

ÃN EPIST. DOMINICA HÂ®* ilturÂ£ Deiid^ propter lt;ibufum,qui eÃ mÂ»ii^â'^^[fy tricreaturdsDehpittunturetUmnon 'tnÃtnâââ*^â ^ tdntum^fed CT dodores,^^ priediedtores fKrbigt; ff ^^ qui prÂ£ cÂ£tcr(s pluribm donis fulgent. EtÃc ^^^'^^ friorcep^dedp.f totdfrdternitdspdtitur. nbsp;nbsp;nbsp;nbsp;^^

inÃgniuero cruds extenudtione utitur Afr. qud /icilttdtem er leuitdtem erucis uult olknd(f(gt; I ^^j KuUo modo relÃondettuturÂ£gloriÂ£, ^UÂ£poll bi^â tdmrcucldbiturergd filiosDei. Q^ eu/meffi^^^'* ilicuiui Ãlius,dubUdret m peregrind regtoe i^Ãâ'''^[: dm periculdfubirc,modo(ciret dliqnfe iMxix^^ tidsredituruiSic nunerjUis Chrijlidnusdbhorrtti^ ^ ce, cumfcidt feÂ£ternamglondmddepturutÂ»gt;C diuo Petro loqudr,uitdm imnmtrceÃibilenti , Ajl neminem offendere debet, quÃ¨dhÂ£ctiM\ , etter nÂ£ uitÂ£ non fint ocults expofitd, lord, qu'dmutcdrnisoculiscerndtitur, cenotdweM quÃªteur omnespios,(lt;u(mddmodii peregrinti/mfl'd tÃ³ fequÃ¼tur,rcuerl'uin in pdirid, fui pdrentisbonif^ dem du hic uiuimu5,ddhuc in ho/Ãieio uerfdmurd^r^ â¢ regrtnd terrd, quÂ£ relma^uendd eÃ prias, dntenuti^ Â£terndm petridm pertingdmus. QJii dutemforicm^ Chrifio er omnibus fÃ¤ndis communemfirrciâMU'^ ' (3quot; ignorÃ¢t,curfirdtis propter cdIdmttdteSitiaikvif ttus cA mundus,ucl de/Ãerdbityuelmd^udinfip'^^*'

i Gloria,qwif indncbu pios poft bdne uitdm longÃ¨ m loÃ¯cftcrtxcellcndorjqMdm otnncsddÃiftionesin boe wÂ«ndo, igitwr tanto bono nos foldri contre Â«dÃiftiones dtUmus.

, \ JUâ'Â«gt;âgt; prxmiorum, plcntts omni cenfoldtiene q.d, J bfojblus.ddfliÃ©Uones fdnÃ¨ non dejicient uos mmundo, , \ U^us dgiidbiminV-dt fi eoUdtio injlitucdd erit, heet nd i \ HiSiones bdbebâtU grduiÃ mds,tdmcn nuUo pdSo erÂ«nt , \ wnjtrcndie dd^Ã¼turdm gloridm er liberdtioncin.

\ ÃHwntum,quo dÃ ^iai m cruce dnimifc engere debent, \ VitniÂ« futurdm glorifiedtionem cr cxdltdtioncm Â« â \ ''Ttumbiec dutemlicet certiÃimefcquetur,tdmen prfÂ» \ {fern bocmortdli corpore, ocuUs cdrnis non uideiur , A ^Â«dnqudmj^irituperciputur ate^intcUigdluridco er \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ddij,

IN EPIS.T. .DOMINICA WÃ-adijÃ¤t Apo^lus. Ad ^luriim glorum, At obijdslt;^^^ ccrtificdbor de^tum gloru certofventuri ^- Rfff'ââÂ®' VUii teterMfeu gf.orid cu eÃ¼ rcs tlt;ilis,(iuÂ£ iÂ» ni^^^^ cedit idrAtioncei fnm bumAnoSi nc$ ctUm lt;lt;lt;i lÃ¶^ di huiusdddreo ad uerbum ^giendu eii^uniecef^ tio defutun gloriaconcipipoteÃ¼: ndmfolumn^' reddit nos certos de uitd ieternA,no rdtio, s^ut Â«'^â^ nAm non credit quidem, tAntum Abeil,^

Miundus m dffiidionibus conÃitutus^ no pottsfl'i^ Idri prÂ£jente argumento Apojhli Ã prÂ£miji ^^â''^â^^ rite, net^certiÃedride fÃ¼turdgloridpoteil,(juidigt;^^ cdrec^ctduhoc /ÃoUdtuseA mundus, nonfoUtutr^ tard glorid^neq; certo credit eÃ certofecuturMâW ipÃexddfliiHonibusmedericup t,quÂ£ritltberiinif\ du, conÃgitddrdtionh conÃlid,mquirit nunchdt''^* iUd pr^ÃdiA, que Ãoldtij zrhberdtionismedidciind^ gligit Pdulus gt;nbsp;ey muiÃbiic cOrdm ocuUs cAmis ft^ quit piÃ ddfliftis, femptum db Â£ternd glorid, qu^ 'â' nonuidetur, tdmen cert0rcueldbiturergdpiosÃlt;^^ pore,nunc nero certÃ¨ diÃ:cndd Ã¨ uerbo.PthocdrÃ¨ââ^â, rel confoldtionis, quo hic utitur ApoÃolus, no ed d^, eÃicdtius,quo non tdntimCbriÃidniexuerbocertiÃâ^. foldnturtÃdquoohmetidmÃoldtifefuMillipbdoÃÃ qui crediderunt poll hdric iiitdm,d[idm ÃuurdinSit^^ erdtes'mnoccns,ÃcutlegiturdpudCiceroneiitgt;nT^iâ Unis qu^flionibuSiCicutdm uenenihildridnimo

fcc(iJo,jcpâ¬rÂ»enon poJJe: dut enimhibiturMnf ter^ tiim uitdWidiit ampIiKS nihil l^d^urum. Perfirut Â«t .iwi VitiÂ«e4,tj!c locÂ«s uiucum duobuspqucMtibusddarti culuÃdeidercfurrectioc few uiu teÃ¯crnii, conÃmiÃ¤dÂ«.

\ Ã¯JoÃ¯i4m pd'pdret, dut oculis edmis uidcret, fine dubio, l âI'(juidp4tcrctur,gtudctenimpriefcntibuSjCrrcbtÂ« feÂ« \ f'butexpofitis'.dt quid non uidct lUd glcridm, ideo duer \ f^ur crucem,qud Uur dd gÃ¯oridnt.Reueldtionem inteUi 1 ^SiquÃ continget,dam ddbitur d /acte dd faciem cognoÂ» t (ssreuitamdterndmetpoÃidcre/interimvu(^intumtel \ Ã¼ytur er cdpitur fub fpe certd, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-^

1 Rejirt er bÂ« fciirc Apoftsjluni (uturdm nojirdm libe* 1 o nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rationcm

ÃN EPIST. DOMINICA Wf* rdtionem Ãmpl'dter uoart glomm, nuÃ¼iiigt;'^^â^^^â cuflantijSinsc apcrtiorc defcripttonc, quire^âi^^^''* agere uidentur,qui de hac glom,nefc:o quos ibroiVi'â ies,griidus,hierarchiasÃnguiu atej^ reÃngunt.

EXPLICATIO IL LOCI. Secundus locus Ã¤ltcrum confolutionis irguind^ aduerfus crucem commet, dudum Ã¢ cemunieÂ»^ Um creaturlt;ia'timforte,liÂ£,telhntefcripturi, inoÂ°r ufum nobis fubiâ¬Â£llt;Â£Ãunt,ut Ãruiunt nobis, id qito^^^ men non libenter Ãtciunt,fed quia dommus fubiedÂ«^ bis iÃ¼as.GeneÃs i.eri, igitur uolentes etiM coÃ¿gt;lt;gt;^^ nobu mferuire.

Pretere A creAtum Dei omnes bonÂ£ fuiitdÂ» nojlÂ«^ uÃim creAtÂ£,AdÃtÃtntAndÃ¼ pro neeeÃitAte corpiiigt;'^^ busÃÃc utimur: bene utimur: ubi ueroÃc non Â«Â«â¢*' fit quod creAturÂ£Deipropter noÃrum Abufunt,pigt;^* tur:hmc gemitus et quereU credturArum iÂ«Ãiiitegt;9^ omnes poÃhdberetur Ã credturis, Ã tUis rede uterM^â, Et qutmidmodum nos miuÃe et non rede ddÃi^oii'â^ mundo, quAndo propter ueritdtcmddflignnurtfedÂ«^ bis Abutitur mundus. it A pdnis AdÃigitur, cum edfflf^ tbufu: Ãc ty relique creAtune, qudrumÃrchoiit^^ firoabufunuBAeRtutA. quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

itdmi/erÃ¨ tTidinturinum dcÃxnMânon. Vtrumexpe ^ââÂ«fHi(m lifccMtionoKiqHd Ubenbir ur oUm 4 f^rui* 'â'fcorrMptionis etdbdbMfK.Vdet miÃecre dccct,cer ^ââRientes futurÂ«)Â« ul Â«lijn lifemmwr ^b AdfiidivmbMt ^ conflttuiimur in glor wm Â«cterndnt.

Sedpropter turn, qui l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cubiecit cam m fpc.

i PenpbrapsdeijquiGe.r.fubiugaanobiÃ¯^citomntÃ¯ d 'ftatur45.0bfcrua per accommodationon er nos fubijei A Wnitad er abufui Ã domino fub Ãse liberation^, item di d fee hit finalem ufum adÃiflionum.qui eft,ut firmiiM ÃÂ»Â« ,1 Ã¯nnusdcliberattone.

illiidgere mihi licet, utUbetiRe/pondeo. R^n.j'td^'^^^ enim tibi Deus omnes credturds (k necejjdnum W^^ fum,noiiindbufum.

in uÃim Ãliorum Dei, tidmpo^l lune uhdiitalâ''^ i tlementd,cithttes credturic,calum amp;nbsp;tirrd inn0itiii!i^ j turetiÃ¼uÃrdbuntur in uÃumÃ'.ioru Dei.Polkriorit'^1 tri} Sed cÅlos noues, e:^ terr dm noudm iuxti proiidp 1 ipÃus cxpedldmus, in tidbits luiheid hdbitdt. ConÃ^l Luther urn in locum hunc Petrifenbentem. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

Scimusenim. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Reipfdcxperbttitr. 1

CongemiCcirÂ» nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Propter dbufuiU- 1 I

Adtepus liberdtiotus.Pdulus utuehemcnsdeÃitnii pro ltberdtioneexprimdt,utiiur pdrtprtendi uoce. /

TErtius locus tertium ergumentum hitbetcoiÃ^^ 11 tionisdduerfuscrucem, ab exemple pnediedt^'j / rum,ddcog; omnium Hierum, qui prie ali/s in eccle/idrj f ^Md dona habent. Dedit ApoÃolo occdfiotitmpfSt^ l di hoc argumentum, comunis auditorum de uulgoquot;^ 11 bi, fuÃte 10, qui fem per putdtpriedicatorescrrÃ'fU i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1^1

^âi miniflros m Â»erbo, melius b^bere, quimp uulgd Â« â^HccItpiC membre. Qjtim opintonem bu tolht Apo-MmjC pinutilb exemplo m^iorum iÂ« 'Ã.cdeÃuÃolMur ^owanos.Eftciutem Â«fus buius locijtotam/rutemiMtÃ© Wgt;cum piutur unu munir urnjpeut er Petrus Â«it pri

11 Wfft) matord dona Ãâtritus nd mcboata.Eft bic Io# d 'âspÃ¯vipbrapi prÃ¦dicatorÃ¼ uerbi propria, alias omni# 11 âw fanftorum fingularib us donw (ittge ntium in Ecde# it P*- Nos iff,hoc cd,ego Paulus adeo^omnes produit 11 'â¢Kserc.

1 TRl I. CAP. m. DOMI 1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ilka 5.aTrinttads.

SVbmde travat feriptura ,qÂ«ap per uices, nunc jidem, nuneÃdei jr Â«ftus,ut dr claret totu Cbri# Ãianijmum in bis duabus partibus potiÃimum

A'wjÃ¯jhre.qu* quia natura unum eÃe no poÃunt, peut Aâ^eciufifycÃeftus, quantum ad corum fubjhntiam A Wwetjigitur ualdc penculofum eH,Ãdem er opera ca A Were,nam SX hat eon^tpone etiwUHr borrÃ©dÃ¦feÃ¢Â«

IN tPIST. DOMINICA ^' tontn ticnm iujiiciam cin^ ex fold fide cslgt;(^ ^''*J fpe^u opcrum, (-Kdre pofledcjudw nunc Petrui ÆÆ 1 dm; defde,iitn de trtiiiibuieiusdiPfunâ'^^,''^^ mnt, lt;:j- de prÃ¼fen: id eins teÃAntnr. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jj^

EÃ Udq; fn-itfencis epijhlÃ¦ textes de boni^ ââPf j, quie quid fint,^ m CjUcm Ãnem Ã nabis ferid^lgt;^^^â^, dili^eiucrdiÃjueanduuenit lÃ®ddienu5ergo,utiâ^'â.Ci poilus irdÃ©taMt,quamodo in Cbriflo per cemur,nuncfubijeit uerabond operd, quâbusWri^\ debene uitdm fudin mÃituere pldcentem Dco.MÂ«â*âd g't Ãbi proprid opera,quibus unite olere JeÂ«Â«.'^^ ciunt e^bypocritÂ£,fcd quid hÃ¦c operd uelcxceÃ¿**^] tio,u:l hominesociofi er fecurbÃne uerbo C'^'â''*/J hil f unt,nec udlent dliqnid in con/pedu deb in ^^'âit] tiÃimumeib,quidmunduscr hypoerbteÃdecirOd'i] ne qud non pldcentDco operd noÃrd etidm in ^^^ââLi ptdÃuxtdÃ¤ludddKom iQ Quuquidfinefdefitgt;Ã tume{lgt;cr dd Hebr.ti.SineÃde impoÃibile f^Hâ*U Deo. P orra poUqudm nunc Ãeintus, quad fint ^Â°'^^Ã rd, er qudtmus drridednt deo, refirt idfetre, amp;nbsp;ff ndlis lUurum ufut Ãt.,cuius fcripturdpdÃimntentifi^â Ã licet ufus tUe nuUtbinonoccurrdt,tdmenhdÃ¤enuii pqs hypocrif,s non eH uij'ut, qui fine omnifcriptufll flimonio ddhuc hodie dudent opertbus iuÃiftcafitnH fcribeye.Sed Petrus dlium bonorum operum 1^''^ eet, qui uull nos bene operuri, nt benedidicnein'i^.

Ã TR IMITAT IS. 17s j^ Â®itlt;Â«ipirfmÂ«j,cr uidamus dies bonos. Et dum Ãc j?iwh^o^olusdeÃnalioperumuÃi,ben: iaquitur' ''i'^^iemoperiÃe^uitur cenÃ¶h^reditds,aliud nero eA f'^iHjKt hier.dit.item AccijpiAS ,ZX aliud eShuÃiÃcari I *P WJÃ!Â« coram deo .Hoc neeeÃario ut eau fa ^rtecedit quot;â¢âiiKimceljuriuseffeihu, er res cognaiafequitur fui * P'''tÂ«dt/itÂ£m cAufam. Operd plac.itt Deo,qiiia ticredist ' '^'Wdi^ficcM.qMidMÃ³crcJisD.o: etquiacrtdisiuftifÂ» . 'quot;â'â¢$gt; cuiusiujliciterescognata eUhiereditasaternat ^â^^beneoperantesexfde cornua-ut profiter promtÃio â¢' ^''ââinonexopcrfop.Tdto^pptcr opera,imo ne promut '* NtwÂ»topHsopcrdtHni. Ã¯Ã®thlt;ecdefnalioperu poÃreÂ» f Â®Â®Â«fÂ». AlijadhucfuntfnA'.esbonorumoperuufuStde 1'âiiâU!4liÃ sdtximMS. ReJbt perri, ut mtroÃyidamus I' â'di)ic)n,qj(c,âprMdtApoJfoIÂ«s m boHiernd epiÃÃ¶laiCiui i* ^'Â»â^'enprÃcedentibusferipÃerit unicuiej^ infuauocatio I* *quot;fÂ«ilt;opÂ£r(t.^Â«i(lHxorcs,54(fjdri(os,qÂ«iÂ£ifcrHos,^Ki({â 1* MÂ«,l)troÃ®dtfjj herax deceat,nuc in IfecieffeciaUter Æ fejÂ«piâlt;e/(:ntÂ»epiÃola,eenmfummarepetit,'dddÂ«4â f âogetie operHin prlt;ecipHorÂ«m,Ã¨ qicbus ebri/lidnd Â»itd' 1 pmiMcid cftjjiidximÃ¨ autem uult ptos undfiimej effe e2!' ^ P^tes.^MÃd hx duo: uirtutes,fcilicet wndnimuds et pd 1* ââ'WuftructEccic/jdHÃ¯puradoUrina^i^mtrantjuilÂ» P ^'^^^it^tu.v.icumfic un animes etpatiÃ©tesmcidantÃ©ti f âwwiidfÃ¯iaioncsjdMt in bis uerfentw,ne defperent^ad^ ' 1 ^ P*friÂ» foUti# 4 j^e ^t uxte bcdiit tUinis.

S VMM ARII LOCI- ^/ i nbsp;nbsp;VeriÃimd zr optima fiait bond operdgt;lt;fâ^ â Ji

ton iuudiu er conferudm: utrum (^tiidhitc^r (hifum cdmiagiturfumimpdiUntidhicopv^^r ffi x Solid optrd Ãqmtur aternd hareditds Pâ'ââf edi tone,quid dd Cd uoedti f imui,nÃ quid bn op^ j Contrnrid optrd chdritdti dedecent Chrr^^^ diÃilicent deo ,^ uitdndd,quid punit deus ofod^r tm.c coMrd diligit luftos feruientes proximo. i 4 nbsp;nbsp;lujh. operdtibus tieino noccre poteil iurtidP^i nocedt, ld fit mdximo iÃoru bono, fcientesfebetltoV cr uerfdri in eo fiAtu,qui pincet Deo.

LOcusprimuseA de operib. uerÃ¨bonis,quÃ¼ttt^^ xtd prteceptuinDci feruitur proximo. Ã¯litmt^' u elfoldprteter op erd prim^ tdbuhe inerentur duif ra bond. His enim cr luudtur ex mdnddto deiproxito^ er trdiiqmHitds confer udtur. Oriuntur ueroh/of^ chdritdtiiold, de quibus bic p etrus menHonem ^f^ undni}nitdte,qu(e eduft eR mifericordite,ddfibilit^i^^ aliorÃ¼ operu. SiquidÃ© ubi ego huiasfum duimi, ^^â^l terius, ibi nS poffunt feqttiprÃ¦didhfi-udluf, ubi igt;ff l undnimcsfumusoÃ©sjld q, in muhiscorporibus, tur.uniu fit animus,ibi uerÃ¨ diUgitur proximus, MI Uitat exerceturfibi non redditur malu pro nidlo, ihm I

A TRIN IT ATI S. Â«7j JfwoHgctieriscbdrttdtw/rKiÃ®liÂ« perÃewtur. ExempÃ®d non dÃ©funt,tlt;tm in ciuÃ¼ibiK g /JiiritudlttuÂ« poputw.

l Lo^uituruut HeApoJkiiÃ¼s dcuturiimiin!c,qn;ciH l ânMeonpÃit,nonquÃ(Â«rebus extcrnisimbiscniiÂ« j fieri non potcft.utoÃ©sfÃ®inusutwnitnes.cr omnts idew 1 f'nfwmus.Atqucerdsunde ^puenirtt unummituseRf^on tl ^'ââ Â«ndnimitns.dequabic loquiturPetru$,nonaliunde M '^MmcxfoloDei uorbo.quod ctcft unanime,er uÂ» l quot;^nimitatemparit ,er unanimes Jicit, quod ucro diuiÂ» f'^idqdâjitjquando/Ã¼ljUsmtcHcÃ³lusacccditjtum nÃ¶ tÃ M * â111 fes spirituales,fed er eindes turbantur,unde pojkx 1 'âÃ¯('rn['us,quÃ¼tcapita,er tot quo(jpericttUgt;qKÃ¶t bowl 1 âââincorpora, Excmplancuiuabodic quidem dÃ©funt.

I ^4tÂ«leHerbumeft,itaernecejfariafuntomniaopera, *1 Vt (cquuntur. Hine pro unanimitate.difcordia: pro af 'l Wiiate.morofa pmultas: promifericordiaiÂ« fximuÂ» '1 brinnis-.propatentia,impaticntia:deniq;proopÂ«ribw ^ ll'iTiiult;,opcracarnis,qua: om pÃ©rima uicia unica unani 3 Â»itosfu^otatqpropcUit,fub quaÃoret ucracbaritfÂ«gt;ct M rsliquibonifruftusomnes.

t^ribus fendre Ã¦ximo,non eft carnis potentia,qua; n*Â« n 'Â«rapotiusdifcordiamamatjquamunaittmitatem.cr ui 4 'W4uiiius,qulmuirtutes,luxtaiHud: Caroanatura n Ã¯rodiiiiscftadmala. Quare diuus Petrus patientiaiÂ» U 'Â»i(requiTit,quÂ«Htedtturcarnigt;nebonaoptraHi jxU

In genere ccmp'editur nunc Pitrus,cjuiio^^^ comune Chrijlidnos decent. At c^uid hu: prâââP''ââ*'!'* bond o perd,no Ãdtim fnluitur, ed e^e m nefirii nbsp;nbsp;*â

In dodrindeundem itueUeilmnhdbente!, lt;p^^^' indlogidmfideiÃrmdtusÃt. uHq^hiecdnimi KÂ«âfquot;'*â tds, quÂ£ ubi dde^ pr^iio, pdrit er unumu(Ã¼eamp;â^^. externÃ¼.qudntu permittitur undnimitdi mrebd^t^, mquibusnon[emperrequiritur undninuta, dÃi^^ tA, ut bic grif td utdtur tunied, dlter rubed CT^'

Pdtientidm Â»iter uosmutunm exer center â N^^P^^ entidopuseAdd exercitium bonorumcpera,qÂ»â^^^ Ã§cirni funtmoleftd.

Non de omnichdritdte loquitur Petrus,feiitlt;^^^ tdte frdternd, in qud orin qutdem poffunt dlftnlt'gt;fâ^ uerumdiunon fubÃÃunt.Sunt er dUÂ£plureseaui^ liafidterna chdritdtishic non neghgtniie.

Proximo mdlÃ¨ hdbenti er egenofuccumutes â¢ **' fericorditc uocdbulo bic non ÃgniÃcdturrepentintti^* 6Aus,fed uehemens er diuiurnas.

Ãi atiimo er extemis optribus. Ad^bilitdti oppotÂ»Â« (ttitiorofaer Deraedcddwjlrritds.

Nonreddencesmaluin promalo. ^itiSenHsdiÃ tdopird/Ã´rcdJ^ts m fpKLc Jeruari po,Spint. *â bic labor, bic opus est,ut UJus contra non kdÂ« Hic WnullibidlioMiopere mdgts,pdtientidopus eÃ¢.Sumnu 'ftbulus opens,fÃ¨renddni ejje Â«quo animo Â«jiuriaw ar fwncmuifldifldmcJJe deo refigndnddm.

1 nbsp;nbsp;nbsp;Quid deccdt,fubijcitopEri,quod non decet.Benedb Â«reeft bene loqui bic miuriojo, bene iUi precdri CTC.

C EcunJus lotus _pwoedt bene operdwes dd porrÃ³ beÂ» kjneoperdtidu.etquidcdrni nihil molejhus Ãª ,qudm illiitiÂ£ mi und obliuifcbet uindiddm rÃ©pondre deoddeo '|limo!e)IiiÂ£ cupit Petrus hoe fecundo loco meden proÂ« Wij5ioii!Ã(}gt;e prietniorHm.qu(efequentur aliquando te* Â«topÃ©rantes .Duo ucra docet b c lotus, noprd quidem bond opera eert o fccutur.tmb^reditdtem uitÂ« Â«terno: Â» Cne quiseam propter nopra bond opera coiuw^Te putei,facit diuusPetrusmentionetn noeotionis, Quid i enimuocatifuwwsadbfereditdtcm,hUtreofequiturnat i datera.

IN EPI ST. D OM INIC* '^ J^tioloÃ¿d quurbcne operdndum/â^â^^'â'â'jlitiii itndum medum pro mdlo^fed pollui benediaâ^ â ^1 riops^d f^e ÃtturÂ£ kÂ£redtidlu,c^ult;Â£bcnt exjii'- *â* tibusipromilfdtA.

Vel per elediionem dtitequdm idcereW tnundi,dd EpheÃ.e.cdp, uelper prÂ£dicdtionetlt;^ â ^ lijjc^uod exfide bene operdnUbus proinittitlt;^^^''^ redUtitein.

V t ben e didi on cm hÃ¦reditate accipiatis. _ c^ Emis uoedtionis noÃrÂ£,qui eÃ¼benedidiob^^ iis.'Bcncdidlionem hiereditdtis uoedt uitdm lt;^^^â'''^âÃC riphrdÃieos. BenediÃ©lionem hdne opponit Wi^^ â diÃ¼ioni mundt, qui pro benedidioe putdt ulcijccâgt;^^ eÃe de miurijs. HÂ£reditds ddnos Ãe{ldt,nÃ¼n ut i^ ^ rales filios, fed ddddopiiuos.

EXPLICATIO 111. LOCI. . Tertio hoc loco Petrus ponit contraria c^^^ opera, quipoAqudm prÂ£cepit de operibiihr. decent pios, ut pilubria, nunc de noxip monet. uero huic loco ApoÃolm et promiÃiones, c^ conÃ¼ti^â ones : His ut deterreat db operibus mdlis comric^^^* tat cm: illis u t dUiciat ad opera charitatis bona, DoWi^ enim luftos diligit, z^ bene/dcit eis, fee us autem

,1 Ãtiologd qÂ«Â« certifient rtos,blt;credit4tfm |ecÂ«tÂ«rS i line ex (lie operates cbnritntis opemmon eÃ´ ^eftnt Ã¦ti \ elojWjqiiod propteroperdpquntur bitrcditds .Eft n. (i Mitlt;ilt;Â£iernddonumc!ci.4(iRo.6. EtloquiturbiePEtrus 11 ^ebereditnte Icgilitcr, hoc eftÃ¹uxtn morem legKgt; qÂ«Â« ( l fromittit Une opernn tib Â«s prÃ¦mid.

1 Periphraps Â«itÂ«feu l?lt;ercditdtisexternÂ«,dc qudpdW i lÃ¨ mtÃ¨ dixit.Pojfunt czb*c trahi ad prÃ¦fentem mtamÂ» â¢ \ wfitfenfus -.031 in bac uita Â«uU beat us ejfe,et iu(bis ha â¢ l ^w coram bominibus^is euretjUt coÃ©rceat lingua fuam.

t Â«p.s.ua^p obmlerU wunws tuum ad altare ere. \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Z 8

Vultus autcm DominiÂ» jji Alu ciujlt;i)lt;iUddeterretabodio ^x'Mt,fÂ»^r iicio dd m ofores proximi.

. qÂ«* ftquuntur cos, qui bene operintlt;*'''ââ ^ Ud.quiinemopoteA carpere eoSjty h^ec eUcoWfi^^ tiodpudhomities. Deindefpiritudlid, quidtdlÂ«lâ' ft bedtos eue,ut uerfdri in co uitteflitu, qui P^â*^^' i^ TatconfoUtorius eÃhiclocuSiUtfiquisbeneÃtii^â, , i^en inurid obrudtur,is fcidt febedtum effe, nonlt;]iâây titur ex opere operdto,fed quid iuÃieidm hibetgt;f^^^i ofdm mundo. Excludit er bic locus meritum[lt;â ^u tittdm crueem,

Sed amp;nbsp;fi quid patimini. . CorreÃ¤io dddied per occupdttonem m bune nmiÂ» Qu-dÃ reÃ¼Ã¨ egerimus,crtdmen ddfiiÃ¢i ^rW^*' rid,qutdtumeritÃaendumiKeUondet PetruH^^ nudo ijUus miuriu:, quad eÃ¢ bedtttudodpud Dtlifi'

, ^ibrcnÃcrcbfcyruscfl, fedgÃ no iÃ¼Ã® i us fuwHs ddfuctiiGT fut regno impietd j'. tu nwllu' eins 'm Rcc'cpd Â«fus extitit : ^' iinÃ³ bit textus i fo pbifU nu n^ fuit Â«eÂ« ^Ã¨wtttledliKinS non obferudtofccpoitrruebunt rnb^nc i ffijbliim, non diner dte^ bomines mfen(dh: omni f^nceÂ« 1 'â o'mtcMuÃâolidti: nosdntpdHcUbuiusepiJfolÃ¦poa l turn er occdfiunem mdiedbimws.qud cognitd,oid erunt j| Wpriefcntiepijfoldj/aciliord.

, PdulusbwcÂ«fq5ddfextumcdputdccÂ«it legemefEu ' lt;ngcliuw,!^uoÂ»nodo union cefit dltcriminurum quÃ³d o* \ fortutrit c jfe lcgem,cr externÂ« ifrdclU regn urn, dd con , ', ferudndds promif iones de Cbrijb in populo certo: non ' i quoilexdut opcrdlegisconficcrent iuÃicidm corideo

', ^cerepopulu ifrdcldpcccdtis.Vdc^utriup^reitdlcgiÂ« \ quim^udglij Â«fficid diUgÃ©ter depingit Paulus, quo ex \ mutudofficioru coUahoe, inde fuiwijlitutibapncruatÂ» \ Â»Wuetnos fide iuftâfitart mCbrijtoIcfu fine operÃ¼re l^eftu. Atbcc expedua occurrit nuc jlultusmundiwet

IN EPIST. DOMINICA ^gt;' ficurtu, poUquim iiudiuit, nos fold jidt fine op^ fiosfieri. t.tobijcit: SigrdiidiujUfcdmurinotiofti^^ â utdmpliusbene operemur:i^turmdnebimuii^P^'s tis,quid pecedtum ocafto tft^ut dbundet grdM' â impit etfecurte obiedionioppenitfe Apoliolui â¢*' f,. femis diet epiflold, dti^ rcijcitcotife^uenM)nâlt;iâlt;'gt;ââ'i^ rus mundus ddgrdtuitdm luÃiÃcdtionem coÃ¼^Ã¿b gdthoefequi. luÃifcdmurgrdtid: trgoindÂ»dgt;i^^ pecedtoiergo nihil dmpUus operMmurl itcoUfiquot; ^ trdrium m hune modum. Quid iujlijiedinurgriti^'â^â^ .

Ãd: uideUcet. PrimuntbeneinftituereduditorCiÂ»^^ iufiicid, deinde rdtionÃ« bene operdndifidtiugtf^' c* drgumentis, aux flultd rdttoproducit, in hoe utfâ^^ amp;nbsp;ociofd uiudt. No; qui hodie prtediedintii W*^quot;âj demfequimur ordmem docendi.Siquidem pf^\fi eu jÃ¼nddmentum pontmus-.pofkd irdÃ¼dtnus of^'^.'Ã¤^ Ã»o contrdrids difculimus contrd lufticidmÃdei Â®' (j nes, quÂ£ noÃro tempore non funt pduciores, ^ââ^'â^â lt; PduUtemporibus:ndm ntdximd pdrsduditorum^^ uulgo co bbitur hodie,quod eddÃ© obijcidt: in pecedto j ut grdtid dbundet i item grdtis iuflt;Ã^^'^ ergo dmplius non requirunturoperd. ,

Sed quid hec obieÃ¢iones m ffeciem idea non uulgdres conÃttdUonss hue d^ibfÃ â^^^^

Ampit erg) Apo^OoIus w bic c^i^lx jirmiÃmisfo* lutioih's ÃpÅnitcnlÃ¹ÃeubiptifmoiquieÃ¼ ftÃ¿iumfaf nitCrttiie.cr ut luÃiÃationc finepanitentidno conliii gtrc:iiginMS u:ro n ^firoru pecedioru panitenttdiUa ut fw^umiifeccdtifanitenioexutii, rehibAmur, fediA IptfMtiodio hibeinmu!, et pro peefitis Dei uoluntAtcm ^wmui : unde et dieft PituIuSiUosm ChrijlobdptizdâÂ» los EjfejCrmortuos finies ^oenitenM,quo per Ã¯DÂ«,et ifii w (XMfloÃurgimuiinon Ai ^eccAtd.qbw mortwu eÃ CbrijliM : MerHralt;lt;dÂ«oÂ«!tdtem ttitÃ.NampcccdtMmHcÂ« lt;m?!ius(lomiH(ibitnrCbri)lo. Etutexemplisomniddquot; patient ficiAmus,fimile Aiincemus .Vtfi qÂ«is te hbea gt;'igt;(piÃ¨pcricHlo,(Â»Mt ex Uto extrdxijJetjet tÂ« rMr/Ã¼m ex IfÂ«Â«Â«Â«Â« Â«eÃes te inpericHltwn et lutum cenijeere. Sic

1 I'oncm (ld uitdm, non ad mortem : er buws reipgnÂ«m i âftbiipti|mwfeupoenitentilt;i.

E X P L 1 C A T I O I. L 0 C !â¢ I PRnnÂ«j locus oritur exgrMuilte iujUct^Pr^^ UÃ¼u. docet uero generale iÃ¼ud er cotninunfâ ^ tuturdleuiaum, ^Â«o ex ce^uo omnes Uboramus i Ã¯*â ex grlt;itilt;e uocdbulo reddamurfccuriores, oÃ¼ojwi^ dd/Ãctendibondoper/ifegniores'.itdcÃ´tiÃ¿tAf^^^^^'^ tnudhetdurabit iUa opinio jiue iUeexopwonsie^^ donee mundusjktertt ; uidelicetnon aniplmsre^uii^ na operlt;t,pojkitqudm ex grdtta contigit Ãaitis.

Sed hoc uiciumf ub regno impitidtis non crÃ» W'â' fiequenti ufu,nec ejfcpotuil,turn cnim griMdir pror^M obfufcatdidcuit,ettdutuoperibiuconfidip holes:qudreetidm tumdioroperu diHgentii^ii--^*^^ mentius ftiidium,cr indeÃtigdbihor inoptrdndo W^ J^une uero rendtdgrdtuitdiufiificdtione, que^i^r operibuspdrdtur,nemo eÃ quiquiequam dmphtiscf^, ri uult,etid uerd hond operd z^ m uerbo prefcÃ¯ifi^ââ* tnfub regno tenebrdrum, nemo nÃ¶grdui^iniqiie^Â°â perdjubiret. Hine dut fegnitiem ad operdboni, âHquot;' mus,o.squidem ixcequoddtnn-dmuripduci uero^if' tquiitliusfegnitleicduidsrequiruitt.SdiiÃ¨tnmnotir fuperiori(lt;Â£culo,igt;cs dd operd procliuiores^iÃc,ilt;â^â^ fticid exopcribui querebaur, uemcum iuÃieii nt Â«*â uerÃmoperibus uendiedbdtur: athodie quiiÃ¿'t'^^^ iuÃicidproponitur,nec ulteriusddÃrihituropiriigt;idgt;* nbsp;fUcidjigitumon eAmitumfh'-z^sdd opin^Ã¨â'^^^.

,1 Â«liuJlicMmpÃ¯cciitutuitjnojtriqMoi^grnwiitTpcccixK , 11 fcommci pecuri.er ad bona opera otioÃ aittrum tarnen

A 'quot;uloccdpoerunt, uelutdcnuotoHaturpurumuerbÂ», A wladminusutconP)urcetur.Sitanenimdorttiientibi(* ! i trjkrtentibiÂ« nobis,pne dubio fuaiaterfeminabit xixa 11 quot;il.Mat. 1} .in parabola de feminante.

A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quidigitur.

IN EPIST. DOMINICA ^â'..i tr4bentÂ«exgÂ«into clt;tj^ite,de Ã¤ltero legit uÃ^^^ ,^p dere erdugere pecedtum.^dm lex mquit ^â^^^ârAiitf* ut dbunddret deliilu,ut mde ex dbunddittiii i^ * gj gw exuberdret grdtid, quibusuerbimidetUT^V^ ij^fum pecedtum egt;ccdfionem grdtiaÃcere,amp;r j^ dem Ulis peccdla oecdÃonem grdti/fjeiuiddl^^^^r' \d lege.SiquidemcognitumpeccdtumtttitS!^ât'^^^J^ui beundi pro grdtid:uerum non fet^uitur, ^^^r'LtÃ³ pecedtum eft occafto dd grdtidm : er^ (t^ji ^gt;â^ consequent id dm cm non udlet,qt(idÃlij dentes inChriÃum non funt dmpliutlub legetnio 4 peccdtis funt mortui.

Qui enim. . I 'RefÃonÃodd obiedionem eUdbmcouenititi^ | tuas non poteSl uiuere.Ãc neemortuus pteeititÂ»^ ptcciÃ¼o uiuere potcli,dut debet.

Secundus locus pcrgU obiedionem reÃHert^^^^^ mento duUo d poenitentidfeu bdptifinoÃff'ââc tenttÂ£gt;'M hunc modum. Nos qui credimus in CW ,. bdptiZdiÃ¯Ãumus m ChriÃum er mortem eiitt- CW e^ mortuus pro peccdtis,etexuScitdtuseSlddglof'^^^ tris,ergo er nos moriemurpecedtis, er uiuemntt^ plo ChriÃi m nouitdte uitÂ£. Eft Udq; ÃmplteâÃ'^ââ^.,f^ iusdrgumiii uÃw, ChriflÃimQmdopeecMttb^^

i A T RIN I T A TIS. 17^ 1 Â»to Â«flnpiwmmortctidi.lroiÃ® Cbri/Lm rffurgendo 4 l pttutopM monc wUquiJJÃ¨ âÃ¼bts exempt.Â«Â» dmbulmt* | ^mÂ«oÂ«tt4te mi iâ. Et bums rei ÃgnÂ»eftfrlt;iptfmiÂ«,nZ ji tnbdpiifnio ubiHnnirÃ peccittKjnonutnosrMr/MindeÃ¯ ,1 fÂ«(icraiÂ«,fedilt;tablÂ«tier Ixiwu pErtotdmKitdmnMnei 11 witÃ¯.At^KidbdpÃ¯ipniMeftfigintmpocniecnii^jpr^tcra ,1 tiqai4pcÂ«dilt;ittoitÃ¯e(Jdnc,doiiccbicHitMmusj idcirco U Â»onfdiis eft pinel parti:wiÃe aut peccaiisinortuÂ» (Â«ipÂ» gt;1 [Â«â ftdoponct quoiidiecr per.otitinui Ã panitciuidin (1 Â«Jcrc,r!0(ti(t.inbdp.iij:dri,idt|Â«odpEniÂ£lj4tMeAjmodo n faniicndie Â» Hinre.invdmus.

\ nbsp;nbsp;11 nomen CbriPidn unitdtionis exempliÂ«Â« ere. In mortem ipfius.

' \ ttdologid noÃri baptipni in Cbrijhim lefum, CT Â«l \ â'oriTOems.EtbicbdptifmusdlterdeftpanitÃ©ltxpdrs. \ ^ânfepultiifeilicetinpeccdtK.

Vrquemadmodum. ,^ A Itfru in panitentu pars refurreflio Ã mcf.ep^â, ca::s PeÃit bic (pgt;lt;eri.O Paule, tu dicis nos con ffâ^ tffe cusn ChrtÃo per baptifmum in mortem : nunc porno/iciendum eÃ¼,manendu Å 'mpcccUif-^^ fed exemplo Chrifti refurgendu cÃ¼ Ã morte CT i perg'oriam patrif ad nouitatem uitie,crut nouetââââi turlt;e fiamus. Si Chriftua non refurrexiffet ex morttlt; slt;â ; rum effet argumentum,quod obijeitur, ergo mintlgt;i^, in mor tel A t quia Ã morte refurrexit ad nouitatem ^ââ^â ( frgo er nobis refurgendum eA, ut 'm noua iiiilt;â ââquot;âfâ'''^, mus. Sen fus eJi ftmplex tot lus mÃituti paidUjiÃK . fide decet noua uit a. Similis locus propemodf â^^^'^. j lojjen.}. cap. itaq;f frrcxi/hs cum ebrifioffquot;^ ' quiorite ere..

VrgetfimiUtudinem exempli ChriÃidd nos. CM mortuus cA er refurrexit. Ergo nabis morienduia d furgendum m peccatis er Ã peccatA.

propter peccata,itacruetusncÃerhomoÃmulctitâ xus eA cum peccatis. tBs qui uolum manere 'm ft^^ Æ

Wb^e non i^uidribunt ai Ãmilitudine exempli Chrit ^^'^fliMuscruci^xus eÃ¢. Kefurgere nemo no optÃ¢t, at poncifÂ«Â«,qui mort uoluM. Vet rem homtnem mteÃ¼i^t fo Â«inbjminemdntecognitionem ChriÃi z^ acceptioni ^^â¢thlijÃn(it,non pirtem.

VrgctmjlÃ¹uturn,nos no ampLus debereferuirepea | fifOjidq; di) ujTu feu ejjÃ¨flÂ« mortifÃ®cdtionis.qui eft lujiiÂ» | ^twoipecedtw Itcitt quid mortui fumus,igitur peed* | Ms Â«lucre no pojjumus. Rcliqud fequenud idem urgent.

CofoUtoriu eihpecciidt nobis no amphusdnari. No â¢^diMdcjTednan nobis p?ff4;M,(t;iudc)jtâ, pecedtum w n wi-rtdiinojiro corpore eiiÃ¤ poft luÃiÃcationi munere.

JÃ.C tpi^ioli fKciUcT mt pr-f Â«dÃ© ^i, poflqudmnMnc ex proximd i cocione intcSexcrimusoccafionÃ© | buius 6 cdpitis,ct quid trjiildndÂ» 1 wi boe cipite w^Utuit Apojbliw Â« J quad deceut iujliÃciJtcs iwwd uiÂ« KitÂ« dinbuUnUpientesfecu cbrijU

nd noudtn uitim re{'urrexiff'e,quÂ£ omnin uÃ¤liiiÃinolt;!f doÃ¼iÃimo argumento prof;cutu5 eR Apofoluifum}'^ khaptifmofeu paintentiji,qult;e mortifclt;ition(mO'gt;ââ uificiicioneinmfepiirAbiles duas pani cntiiCpr.a(âquot; tinct,quis qui und non iccipit,if nee ditmm quii^fgt;^^ tere poteR,fed pojieriorem nemo no libcnteri!fprlt;^ââ'â

dit-priorem etidin quijq; ndturd odit. DidonitncvÃª*â mentodnneRu FdulusdUud inhoditrnd epilbiiii^, docent quod fuperius.uidclicet poR dccepttungrdtÂ»'^ iuftificdUonemeffe bene operdndS. ttfumpiume^^ argumentum d Ã nali cdufd iu ÃiÃedtionisÃu uiui^^'â onisnofirlt;e In hocenimiuÃ ÃcjmurdpcccdtihÂ«T mut miniÃri iuÃieit. item duRum eR hoc drgum(Kiâgt;^ 4 iuÃiÃcdlionis noÃrivre cogndtdgt;hoc eR, d MU f^â' nd. Fieri nero miniÃru iuÃieue.cr mtdunuciftrtfquot;'' nam^pnemid flint iuÃiÃcdiionif,d Deo luÃÃcdnH!^ tniffd. ConÃmuero totaÃrehodierndepiÃeldcoHd^^^ quddamdudrumrerum hoceR,legis Ã§rgrdâilt;^-ââquot;â^â^ er uit^ndq; d Ãndlibus eduÃs. Quifub lege dibue^^l n entur,feu f ib morte,dut fub ipÃs peccdtisjilb ^ââ^J. legis.mortis er peccatorumÃipend.unhquoieH^Ã^, :^ md mors cum condemnatione. Qut uerofubgtdW Euangelto militdnt, mi crfud hdbebum Ilpsfâ^^â1'^^ cetiuÃicidm, fdnRiÃcationem er uitdm ^ttrndiÂ»â itdef; pr^miÃ td d lege,feu d morte fumptis,qdiidi dpgelio feu uttdgt;deterret ApoÃolusd fecuritdKâ^^^^

A T R INI T AT IS. i8| glcftubonorum opo um,et ad nigÃ¼dniÃ¹m croper^ ba Wpruiiocdt.Virwinqmabicdgitur lt;ic(inÂ«lib.prlt;emijs, ÃM recipient fiib grxtw conj i itu.i, na jUtim itd dccipi âmin. Â«ft bic locusÂ» quafi priemt lUdJequdntur propter optra.ScdqttidUberdtifumus 4 peccattsÂ» C ^ftifumiM fwui injliciÃUgitur eÃ«comudbuntur nes. Siquidcin pin 1 fti(ic4tio er Hitd dtcnidres [Â«nt iHiusUbtrtdtisjeuiuÂ« i (liciic cognai iC.

4 Etquanquarn Paulus bic ddbortetur del bond operd, 1 timen no adfenbit iUw liberdtienis feu iujlicite prÃ¦nMd Â» (tcuiura, pdbÂ«c liberdtionifeu iuÃiciic 'm Cbrijb. CT 4 perCbrijhitntribuit.Hic quidliberd'ut nos.erfectt nos i (ttuos mduiie, ideo manebit nos promijfum pÂ» lt;cmiu'in * 1 uuKternaniicij? innonliberatosmdncbittnorset Â«eter 1 WcÃ³dcmndtiojqudnt'.iir.uis'mtcrimniultumoptrÃ©tur : '. iieweo pendel lotus bic textus, de ÃnaUbus grdtilt;e, Jeu i EÂ«Â«ngdij prÂ«emtjsgt;non ex no (Iris openbusÂ» ucruniex li i beritione, qua hberdti cr iujliÃcdti fumus per CbrijlwÂ» 4ibeneopcrdnduÂ»ngt;ad dliquo tnodoreÃjondenduw leÂ« t nbsp;nbsp;ibiifinftificdtionent o* poffedetimt ad uitdtn Â«eicrn d. ,. Inlerrogitus itae^de edufts iu(li(tcationis nojlrÂ«,er de â ; ^nalibuspriemijs itlius Â»refpondebis Â»libcranoncm per . i ^brijlumeffe caufatnÂ»er Uâtdin Â«eternam ui priemtum fe A qw propter liberdtioncm. Item witerrogdtÂ«Â«, quÃ¦ fint \ eiufÂ« er premia pcccatuKefponlebiSinon liberatione \ Â«i Ebrqbogt;quam ut eert urn premium fequiiur mors. Ã nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* â

ÃdK itifliciÂ£, id fM{iificationcm,CT uM^^^ âdi n urn Itccdt lilts impUus pecard R r/j^ondeoâ-â^'ââ^' , â¢areenmiRisnon licct,fedutÃntfM{it.Atdiâ^^' Citi tn nos non defcruntt Rc/Ãondeo: lionitÃt'â , dem nos,uerum longe iliud eHjpeceifi nos Â»Â°''^\^^f re, chilli non dominari nobis impUuSipecutiÃ''^ quiin deficient nos m hoc mundo, quire c? Â« 0''^ â^| ne dominia orimus:i.trcmnte nobis debitinojh^â ciutÃ¨uigilindumeRi nerurfum pecati impfâ'âââ'âj| nosrecipunt, erfic promt fits deuitiÂ£terMllt^'â^âgt; fiudemurerc.

PrÃªtera er hoc difeendum uenit ex hodiemi fpt id ad quid profint open fin lex ipfa. EfiD,non mnpW tn us ^ttb lege, ergo nullm ujus bonorum operuin,p^ gis?R.effiondeo:Ncn,VcrumquidemidcR, nostmp, j fub lege non effe. Siquidcm lex nihtlprodeH iito'^r i dim exfiegntiimfeu iujlificdtionem. Atfubgrid^r J nus reconciliiti Deo er iuftifiati, at inde legn iufi^. i in nobisfequitur, inquemobfecro ujumtUtmitiT^ ' cemur i lgt;lon,fed ut tefkmur legili iufticu nosuffi?â i Chriftum liberatos er iuftifiedtos, amp;nbsp;nos ututtiti^ [

( Iuftifiatidebent ficcrebom opera. SMetiin^^ rati apeccatiSier ffrui tuftiiiÂ£^i.

Â» PfccdiijlipcnJiutner premium mors eft. iHjhd* C tonorum opcruin premium 0quot; P ipciKiiHmgt;/A/iviiji= tiiiocruuaÃ¦i.rnx

P Rimas locus adbertat ur ad boni opÃ©ra Ã Ãmli lia berationts noÃrie caufd.ey debortatur Ã psetatts, * ÃâÂ«liberates ab lUis, er feruos lufticiccÃdoi, amplis

' figt;o(itKs,cr argumente mclufus: Itberdtifeu tuftiÃcati lt;'sigt;fiH habere bond opera. Vos Romani eÃw liberatifc u H *n|lijicaiigt;igiturdebetisbaberc bonaopera.ProtcedtMi 51 ipotittentiafcubaptifmoargumcnto, uoluit ApojbÂ« 1 j Usfle Romani ulterius peccarentj nue hoc loco uuluut ( ', ''^Â«ifdrio bene opcrentur ,idq; propter finalem luÃificd (1 'ii)nisfculiberationiscaufam,quieeftfanftiÃcatloft bo lt;nbsp;\ noTum operum fanrta opera:io,qudm poÃrafequitur eti il Â»wuitaÂ«tcrna. Argumentatur uero Pdulus pmplâciÂ« i\ tercxprlt;ecedentibus'mbunemodum'.lÂ«ÃiÃcdtidebem fl habtrebond opÃ©ra.Haccmater eftpropoptie mfiituti (1 fÂ«ticapitÂ«,quam baftenus aliquot Â«rgumcntis.fentcnÂ« 1 tiji.o-cxempltsduauÃ bapti mo, feupanitentu,* l fublaio pecedtorum dommiogt;ct ab ipfoCbrJb confirin* (1 Â«it. Nam baptiwtmquÃ¹eftiswtnoritmC brisai ad

IN EPIS. DOMINICA '^^ tt Chrijlui mort nus cR ptcctuis-,(^rtfiirrÂ«âgt;^.^.^^_ Minor eRpropofitiomitium hodirmte cpgt;!^'^^^â. Ã¿j^^ dti uos tjhsy-ju.e pr^poficio probniionetioiX^^ ^^ dem Romini iam igt;udterd: u:rbum AliqiâiH*^*'fâ^ lati erant m gm idm. Sequitur itjq; ex clufio. Ergolrabebhis bond operd. Vdlet lt;lt;'ââââÂ®â^*%iil tiociiid'iodfindlicdufd.liemoenimiujiij^^^^^^^ fticidnhfeditiÃicidm.

Et difcmushoc LocoÃmlem iuÃiÃedtionhâ^ry^ eR be ne opcrdri,de quo copiofe hoc edput gt;nbsp;^^^^ \^ ColoÃ.en. dd Ephe.Grd.id enim eÃifÃeudti n^ e^cÂ£t. ISldmipÃusÃginentumfumusiCOitiii^i^^ â operd ere. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Item diÃimus hoc loco,quo tempore bondop(^^ cumhdbedt, nimirum turn qnluÃiÃcdti furnui utquot;^ Ãemur de noÃrd iuÃ.Ãcdlione. item docet he loctii d*â IamiuÃiciÂ£ noÃru;. qua: eR liberdtioperCbriÃn''^^ peditd} no meritum noÃrum. NdWquidHberdtifvi^ idea iuÃiÃcdti, non quid bene Ãumusoperdii.

Me did-or Uberdtioms ChriÃm no eÃ negligHit^ bHâ Liberdtionis et feruitutis uocdbuld ApoÃoW atffÃ'^ ponit. Objerud er hic,de qud liber :dte loqttdtur?ii^ no de cdmdlhÃd de Ãgt;iritud.i,quid d peccdtKHbM^^^'* mus,non d iu^ ciuilis obedientiee. Qpponuniur tJ^^ interne peecdium er luÃicid.

Wiquo dppEllduit Romdnos feruos iujlicteicÃ¼ bicc pro pritnonfitfcriiitusjfcd libertds.

A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sieur enira.

A fuÂ«t,lminundd,non piacentDeo.miquitdtcs funt. QuA A lidfuntopcYdnojlTifub gratia, aut quaUd effe debent? \ Kej^onieot iufU.fanfta pUcentia 4to, fanftiftcauones

regdk uerbum.Lexfcruitus til.Videpindt^'â .^ tfj G4/4t4lt; edp.^.de duobus Abrdhtefil^igt; ^^ifiH tis duobus. ImmundicidcrmiquUdi hie non fn''^ j txternduicid,quimmternd. lmmundtciieiinnei*''y tds dnimi uicid /iciutM cdufte, quod extemdoltf^i immundd etidm.

Et iniquirad ad in/quitatem. ^ Not4 hie legis c^eilum,qui eii dugerc peeciHt^â ^omdnosedp.}.

Alterd. pdrs pmilttudinis explicdns qudhÃ¤ e^t lt;gt;â^ nojird operd fub grdtid m nobis iuftipcdtÃ¹gt;niiÂ»lt;tiâi Hi ere. item,cuius rei fer ui cue debcdmusfetlict^^^i eilt;e m fdnÃ¤ificdtione.

Scruire. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Occupdlionc prius excafduit impro^rietitem â buUf^ut.Alids profcruiremdgisqudÃ©rdtid 'y Æ J liberÃ¨ fhiderejeyÃmile uerburn. luÃ¼icÃ¼ appoint i^V-, tdti,fed drduum dliquid ed in ocuHsoperdriornâ*â iniquitdti nosfcruire,cumddhuc fumas fub ^eg^^^âf^ Kodo poffutit effe nUd fub lege operd fine fi^- ^ *â^

^âin.Ã¶uAm mi^uitAtesf SAnÃificAhcnem opponÃ®t immii ^lt;c'A: iiruirciufiicitichictlljCr jludmiuliicilt;e, amp;nbsp;liÃ¯i ii^^Z'^ntcrinbierere.Et necredASteferuire iujiicilt;eÃne ^oniiopmbus,Additur m fAn^iÃcatione.VocAt AuUin Ãndi^cAtionm iUa bonA opcrA,quie in rcnAfccmibs^ (i^nturuircerfAndÃ¨ Uum prr SpiritivinÃcreAtttur in ÃRnoHt moiKS ,qÂ«! um iiuAniuAm in WAgnA mÃrmiti ti.nj^ondent dl(qwo wodo Icgi, ut eerde idigAnt, et cS ftientw bonA ey Ãie non ÃmulAtd. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â

Ef KHiJw locMS fei' coUaÃ¼o ne ÃnAliA pramid et fer* uitutw [ubpeccAld ,Ã§r liberAtioniiÃubgrdtidÃeu iujhew proponit. Duo nero Agit PAulm in hAc coUdtioÂ» w : determ prontijs (eruitutis Ã pecedtis : er liberAtio* Â»1Â« prlt;cmijs bortdtKr dd iuÃieidm m fAnHiÃdÃ¼ion e,hot f^Mbondoperd, Ã-uduifeu eÃedus luÃiciteÃdndos, OperÂ« ÃjirituÃ.fdnftiÃcdtos er eredtos. Eft dMtem totÂ«* kic locus fecMndKsf(wnptHSdbiIlw,qtti militdnt proÃit pfmijs, dut qui contendÂ«)Â« propdftdpecunid. Bene opÃ©rantes fdnfli crunt,fccdti erunteSquot; Â«itd bdbebunt Â«â¢ Urndm: cowrdrid pr^midfeew Ãeie ntes dect fient.

'E.tloqutti'rLx Apolioius de uÃAttcrni,tii\HtiiSgt; depriemij.xcrtojecuiui is horn open miufhjicitii P^ uidequomodo^e^uA.i'.rudi ttaiiA zr qmbuiidi*â fistt^ proper juasSejULur i:acj^ ex hoc loco uettlt;^ ndeos, qiultbecdiÃ¹pecÃ§a is, (cruifaciifuntiujiinf' hdbentci/rit^u mj'diiil'xdtione. Ef gKwÃ¤i/iÂ«^'â bus hic mentioÃi: : coudrene citas creddtMiintdtieiti^ fe^utproper operdtiguurfubijeit. GrdtÃ¹dKWl^ uÃ¹d Â£tegt;0d per ClnriÃuniiefuin dominum nojlruH-^^ Ãrt hicfeiredhud ej]ecerto[celuicredentesinfox^'r tione operdnxeniadni tetenidm : dliud(^^(^([l^ **^ tetemdm bonis operibus demereri

Quem ergo fruAum. . d^.d .hdhuifiis qindcnifruÃ©lum : uerumfXilxVl periculo[um,fcilicet tpfum morxm.

tindlispeccdtorumfruflus, ipjd mors. Pulelxf^ ^ tÃ,erube[:.tis.iJdtu primu erubefeentiddepeceiX^ tur,qn [umus lujltficd, iMids Ãne pudort pcceixix^' Â» 1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Nuncucro Jiberad. ^^

Liberdtio d peccdtis ey [eruitus qud Ã^*r^ feruixdufÃ¦ [unt (equentis uitlt;e Ã¦ternte utiret ex} Et ut nunc bberdtio ty [ruitus iÃ¼d} uttdl^^â'^'^

yinilciliberdAoniifeuiujli^ciiiionisnoftrieciiufte, phftaopfMer Â£ trndâMA.Qi erAfin(licljfi:{lusfunt iuJlijiciiUoniÃHitit (Ctona, rts cogntftd ivjlijicalionis,

TEriiM lotus avertis ucrÃK ojitndii mtam f terni e\Jt donum iei, neq^ iUdm ÃeqiÃ â¢Â»â opter noÃnett Igt;tr44Â«i mÃ©rita. Rai to uero i^uod Â«ita tttrnd ionu dei (it'l?Â« c.'i,quia gratia,Ãdes apprebenttens gratiam,iÂ«:^ frÃ©ta er fandtjicatio aJ b^m operd nonfum meritdno (fratijuedergo cauf lt;nbsp;non ÃumM grd. id, jidesJttPiJicaÂ» twgt;er e(frdÂ«s ljidrum nunc diddrum rerÂ«wgt;idÂ«te Â«i-til Â«terna Â«jres didweognata,eJJc pottÃ. Vdiet dr^Â» WfniKmÃ caM/is ercjfcÃibtts ad rem cogndtdm.

I ( J Via Dorninitafe eptjfoÃ¯a? (Ã¦pc pne Â«nadelige , ^~-4^rationcetrattonccong fl^[urn,nodigerdtt^ ( tuui^a Ã corpore membra, qute qui non Houit apte acÂ» eemmodare corpori, ja pro digefta forma gt;nbsp;Â»efeio cu^

ÃN EP.IST- DOMINICA, Vilt' wonjlrtielicit. QuÃ¤re ut, or hodiemietf lbltof^^ aUjuis fit-.oecAÃo ex priecedintibui repa^nii d^-

ÃACienuiuÃ^i adeÃ¤duurn edput potiÃmuwP cupdtus Ãdt ApoÃotus inejÃitibus legis expheifd ^udnqudm er Ãubindement.oncmgrdtâieÃecerU'*^â^. uo uero edpited quo deproptd cdprÂ£jtnsepijblir' nunc dd grdtidm er efkndit nos grdtudd Dei xc^Ã^^ ne iuftiÃcdtos effe m ChrtIh lefu, fine opermn rt^^ quorum nnpoÃibilttitem dpertiÃimemdiedt in neÃ¿'^^^ iuÃtÃcdtiontsdtd quad diedt Pdulus, legem nepetav quidem redJerenosiuftos. Siquidem nnbecillissrid' peredmem : er mdnet ddhuc hac imbecillitdsowiidf quifuntfub Icge tidautem quad lex non potcrÃ¼pt^* pure propter fudm imbectllitdtem,hoc Deus in prepâ'^ fuoÃlio mijÃo 'mÃmihtudine edmis pecedto obnoxdi frlt;eÃitu.cr de pecedto ddmnduit pecedtum, ut w^^ legis impleretur m nabis,hoc eH,propter CbriÃuuli^r pcdremur,tdnqudm Ã nos legi fdtisÃeiÃemus-idtÃHjâ citnunc ApÃ¯usifi hodierndep^inoÃree iuli'Ãlt;t^deiquot; fi-u(ius,dd quoru executionem hortdtur nos d tkhttDit!! iuiliÃcdtiÃmus dd uitdm,feu ut in nouitdte uite ittthi lemut . Itemmonet^redoredondueritnosiu^i^i' tos deus: nimirum/ÃiritujdndloyquoiuÃosdonitCbru flus ut porrÃ¨hdbeditt,quidtÃnddt,lucdtur etregdtw pmulque certipedt deÃuore er beoeiuMdDo^ ChriÃb.

i Aille iÂ«ftifjlt;4t!onem n dore SdMnd Htimur, tj Â«i rdÂ« 1 fitnespro libidine ddomnidÃdgicid.SHmus entra futÂ« | â'âidwbo'iraiincipia.luftijifdtiaÃ®tt fideper CbrtAiÃ® de ll tipimus/JiiritHmfanfttrtn dudoreraatq;rentrera, qui t\ Wat m nobis nouos motus,regenerdt nos, operdtur uni 11 Â»Â«bifcum wild er pdeK opera, jrudus iufliÃeatione diÂ» il jnes,durit at^; rÃ©git nos.

Il Valdcitaq;feire refÃ¨rt duas illds Ãnalescdufds,ad il ijiMi luÃipcamwr-.nirairura ad opera bond prÃ¦fhndd,et ' 1 111 uccipiendura Ãiiriturafandlum unicum noflrum duÂ» 11 ftorem acreftorcra,quem dat CbriÃus Ãde apprebenfus ; l lt;1 lulliciamduxta illud adKpbe. 4.BtpÃilmo 67 Afcea ,1 lumaltumer captiMaraduxitcaptiuitatem,Ht dona da 1 1Â« bomraibiK. Afcendere utro in altÂ« diciiur CbrifluÂ« 1 tteapduare capdHiiatcm,quado nos iufliÃeat Ã morteÂ» i ptecatis, er Satana: quibus rebm in nos cotla'is.donat 1 itiimnobw fÃritumpiniftum [eu dona [ÃiritujÃanÃ¤iua \ na,quibÂ«sÃicitnosaptos jÃiritustIlcfanflMS,utferuiaÂ« i mus Deo H rÃ¨.

\ Debotergo [Ãtritufando prafe^sepiflold maxima \ Â«parteagit,quadocet[ÃirituÃanÃ¤iiniufliÃcatosofÂ« l (teia: bac autem funt. Agtrc,ducere er regere nos notÃ¯Ã© \ Ãetre nobis, quodÃmus adoptiuiÃlij deideÃancÂ« [ÃiÂ» \ MunoÃro,quÃ¶d ÃmusÃlij deijbaredcsDcier cobare \ ItsCbrifli: item confolarinos.ccrtiÃcarenos de bareÂ« \ iitate noftta, ad inuoeÃ¤dum propellereetc.ut dicamus \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Abba

IN EPIS. DOMINICA VH Afcfcd pater,hoc eÃ¼,certÃ´ perfuideamut nobis,lt;f^^^^ plaat um de bencuolu habamui^qui nos miiociistts dudireuelit paterno cr p'acido uultn. infinehuint epijiolte addit ApojiolusÃgni lt;iÂ«âfââ^ ' Ã¨ quibus uult tu^ificdtos cognofeere, lt;[uÃ´djin( hitt Dei e^^cobieredesChnjiijlumenim cognofeimusno^ rÃ¨ ejfefUiosDchquid cum Chrifto pdtimur.UidfÂ»* potuitiuxtd beneuoldm patrie fui uoluntibinfvts^^ ce glorifeari: itd nec noeg'oriÃedrt polfummftm^* ce. idcircoqui non detreddtbiereditatenicurmM dccipere,itneci}crucemeÃ¼Chrijhfirredbhorribit,lt;fâ folded ad h^reditatem uid. Kundus quid did drum dÃ¼ionum bdbef.uideUcet ext er nd et periturv^ quoq; dlidsglorifcandi finnas tenet. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, iÃe fudm glcrifcdtionem gloriofts e^fumptuoff^^ dijs qult;erit,pij ipfdcruce,contemptu e:rM^si'^^^l'â^'^ runtgloridm.

t lujlificdtos er dondtos /firitufando decent of fi)iritu5,quorÃ¼ jlipendM et pr^emiu uitd ed, focus f tiÃ¼etuiuen iÃ¼fecundumcdrnÃ©,ipftimorsedprMiiâ^â Â» OJis Spiritum(dndum iccepit,et duciturlt;d)Alt;'â^^ rus ed dsiflius,quia audet accÃ©der o de urn pdtretofi^ uocareeum fine omnt timorÃ©, . ? O^icium IpirituÃandi precipuu ed, certosnosi^, Ãªtre de btereduate noÃra,quant cum ChriÃo er'inC^

[i^^^-^^'^^^^ ââ^cioâ4tos/^irtufdndo, que quid pif tit[â^ir,â^Â°^â^^^â*^ S^^^â^^Ã^ P^â^''^'^^^^^ ^'^â^^â^'^^Â°â^^^^ Kok' ^Â°â^Â°â PââÂ®?*Â®â' iÂ«hdbitdntcm /pintumÃ usm Htulf'^a'^r nbsp;nbsp;â^'^^^âf^^^ operdri operd, ut udfdj^i foft â'â '^â^ââ ââ'^âââ^P'â^^'^â^â*^bdhent^iritim âââ'lââ^ââtoreni er nouorum motuum in cordi te ^^^f^itonm.

^â'^Â° ^*ââ? ^'^ ^Â°â^âââ PÂ°^^quot;ââ'â I}gt;iritumfdn fi^nÃ¯d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dÃ©bita urget bond operd,quÂ£ cor

'^quot;lOit ^'^â2^â.^Â°'^^ Â«o/lro Ãnritufdndo. Pijdntequdm '*7^*â^**â*^**'ââ^â feruinne , er redori eins lt;il)eraÂ°quot; c ^'*Â°â^â**â*2â'â*^âquot;oÂ«po(JÂ«Â«tnort fui ducis

P^^'f ntwritptMUtMr dd bond ope iÂ» â¢ Probâ âââ^ââ 'âââ^â' ^âquot;^ â^ quot;^^ operdfub didbo ^ terror f â ^^1Â° ^fÂ°^^^^ ^ hdrendm prom^Ãiones 'âpfâ'ifgt;Â«s â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^Â«i^KJ pies er deterret d cdrndlibus

â*â^^Â°''âtlt;iturdt(^ dllidt dd mortiÃedtionem ^i^^^l^iritMlid,ffiritudignd.CdrttdlibM

opcribus pro prtemio tribuit mortem. amp;nbsp;rtmeicogi^ tarnlecernamdi/mndtioncm.SpirituÃ¤Hb operihustdquot;â nis. loco pnemiiyUitam cidf{ribit,qM htc pij uium^f^â Ã¢Ã¨, et poR hoc fieculum,uitd potientur letcni-i^^^ i de mortiÃeaUonc zr uiuiÃeatione totus eUhiclocn^n firt hie f:ire totam pioru m uit am eÃe mortiÃcitioni^^ 1 umiÃcitionemq^ndanti SpirituÃdn(ii/seniiÂ»MK^â!âd torquando uenit,noflA;imitduiuiÃcÃ¤tinpijsehif,l prorfus toUdtpeccandi ndturdmoem,Ã^^â^^^ââârJ lam,Grdondt nos uerd cordis mortiÃedtione, tdm nofirdm uitdm Ãubinde mortiÃedmur, crrâÃri feccd[is,nerurfumdominiuminnosdccipiditt- J

eR er hoc obferudndum cired hunepritninÂ»''â' Ã Pdulum hic Ãrmdre Chriflidnum,idcirco iÃ¼uin ^^fj vitd in/piritu^ dlids ChriÃidnusduplex uirefh^ A lisetcdrndUs.hoceR,quiinduplidregno^c.ue'â' ,, Here poteÃim Ã)iritudliÃtritudlitehin cirnil^ * Uiliter cre. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

Cjtid hdbitdntem/piritumfunRum nobis hi^^i Debieores ramus ^1 Debitoresuoedt propter creditores. QUir'^.^J edmem uitiuitt,cdrnemcreditoremhdbent- ^''M dum Ãiiritum./piritum hdbent creditorem- ExÃquot; J diligemer circumflanrids creditoris crdeHtorbÃ 1 dit cupit debiiu,qui mutuo dccipit,cogiturp(tÃ 'âJ '

Abd eft fecundum cdmem uiucre, dUuieÃ¹Ã di'm i wne uincre. Cnrnem iiÂ«ijqKilt;m pofeftexurre homo 'm ItoittM, poteft in hi edme uium ,utnon fccundu cArâ* lt;^nuiuit,hoc di, nititurcArne dudor^,re(iore,domt ^ââ^ic.itligitur jicuniumedmem liiwreycirm uttre ^torioWigdtHm fJJojcarne nid,(drnifid(re ere.

Ji nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Qiiodfifpiritu.

\ Æâââ oriil^cantcdrncmjdqHod fttjqududoope/^iritwf n â''^''''2fncr!lt;JMÂ«r,wicipii{irtexÂ«creÂ«cterew AiimÂ«Â» I 'âtniempccwndKin enmem. Notd er hie mortifiedtioÂ» 1 ^ ^^^^^'^^Â»'^Â»iritu^jdnÃ¤i.tiuod pr^jens c^e won po 4 âââiâidbeftSpiritMfpmftiM.

I I^imiMucritisedomnid, inqifibm edro nc^cidtuV 1 â¢*Â« itdÂ«entMinSpiritKjJÂ«nfti,Qr wnjtdit.

F ic m terris fdnUÃ¨, er po st hune uiunt â^f'''''d|if tiim hi duo ejjedws fet^uumur morlijicAtiotK^ii ÃHitn. Quicunep enim.

EXPLICATJO II. LOd; ^^;)i S^undui locus per c.iuÃam exponit^ ^â*^^-\i(i ucrc,dut c^uid illius uitlt;e ufÂ« poU Ã^d ^^^'^(^ tipcdtioncm, uidelicet ut fimusÃUj Dci,^iil'^^â'^r^^ JÃintumÃinÃ¼um uiuimus,qui (Sihuiusuiii^^^^jf cRfumnid huius locv.Viucntcs fecudum^^ hos dei,fecus dutem uiuentesdeontnrioe^^r f^ me. Ver urn quid hie udriÃ¨ ^pponitur /^iriiui- quot;' ^jj^J tegiturf}gt;iritumferuitutis hdbere, dUusÃiiriÃ^ ^f onis, qudrehicri.ftrt diligenterfepdritrelpitrÃ¼^^'^^f) J^iritum tintoris feu feruitutis hdbent, Hli jdciunt,crprcetintorenon dudent decederei^'â^^i^gt; cdre ilium pdtrem,cr idles fum legi^f^if^^f-fff ritu ddeptionis hidientuUi fdunt f: eff f^os d^â,^^f)f Ud ddoptdtos,cr quidfdunt feeÃe flios dei â¢ gt;F gt;* deni decedere Deum pdtr:mMUocdre euin iH'' te, er omnu necejfdrid db eo petere. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^

Docetergoudrietdshtec/firitusde duobÂ»^ ^^ generibus.De uerisGei fiiijs,qui dudent dÃ©cÃ©dÃ©.^Jf pdtrem,erlÃ¼um muoedre,Et dehypoeritii Ã¿s,quiferui funtmetteuloft. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a ^

CfWcon'dintite, (^udiujUjicdti, quid/pirituducuntur, ,i wÃ´lh,!uuntj'ehdbm m Chriflo pldcdtim pdtrem,lt;iui

iuiMre cr exduiire ueUt, de bdc pdce lo:^uitur A^oflo^ ^uidi Ko^.itjlificdtiigimrÃdet^dcemhdbemuserÃ¿^ ^ium pir Dornin jm n gt;jirum le['u,m ChriÃum cre. Et Â«itmorentlerulcin,quo non dudemus decedere Deum, ^ nonin I^intufdndo dondti,de hoc timorÃ© loquitur 103 f innÃ©s,primd epijiold 3 cdpite qudrto . Tunor non eÃ¼ m

(biritiite,fed perfidid chdritds Ãrdseijeu timorein.quo ^ Â«141Â« rimoi- crucidlum hibet crc.

^ t^Ã®e^Ã !: nosfilios dei. N^m dnte deceptionemJpia ^, w.uj^Mdi feu dnte regenerdtioni p:r IpiritumfdnÃ¼iiy j ttiimftcon^tedmurChriftum S^abbie^e, ey fi feumm igt; ^bridnn 4 Dco ueniffe mdgtjlrum Ã§^c. tdmen HicodeÂ» / nifiumns extrd regnum eÅlorum ddhuc dgentes,ommd i' nollrioperdddhucmortudfiunt zrplcnd timorÃ©.

i Agerepulcherrimduoxe^ CTdigndlongdexpUci ^ tonC) mturd enim non libenter imm z^c.

IN EPIST. DOMINICA VlH-Terrores hgisucladfiilusfcrui cdpuuicfi^^ num feu putrem Deuin. Expende MtuninterHt In timorc, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,.

Quo ceru cjhs in dnimis uefris,quoiD(tK0^r^ turn cr bcncuolu pdirem hibedtis,qui uosexm^^^^^ Udrc uelit.Udturdnon fumusfiUfergo ddopiM-â â¢Per quern clama mus; Abba pater. nbsp;nbsp;.

SpirituÃ. certos nos/icit xquodhdbetnus pl^^^ J pdtrem. Vnde cr fequitur.lpfeenimercâ

EXPLICATIO III. LOd-.jii T Er tilts locus trdiidt proprijÃiinum ^ââ^â^ââlEj calcium, quod eA cerUfiedre nos de h^^ ^j ttofird,qudmdecepimusin Chnftolefu.Et ex^^[ââÂ« ,j cognofcerejjnritumfdniiumlongÃ¨melius eAf^f^ . vie di/putare,de effentid et mdieÃdte Spirituffid^u

arte ai/pumrtfai' Kjjcnud es mdiejida apirmtjiâquot;- â o ndturdUdm /firitufdiidlo bond, potius pie erlieft tnii5,0deillK fcrupulofc inquircre Si igituff^fâ^% ^uisfit /pirituÃ.ddeo^j totd Trinitds,nuUibt ^A^â^ us,qudtn ex ipfjs offices, qua pdÃim inculatfe^r^ rdrodutemmentioncin ficit deeffentid, quitlon}â ioreÃ¤, qudm ut d nobispercipi poÃit. ^^'^

A TRINlTATÃ¯S. Â»90 ^ibicrfditdlc noflru, quid bum.tnic nuturif impoUibtIe *ftgt;Â«t cimexpeftdrc dijinem wfq^qucdt,nifÃ¯ per /pirt* Umfdriftuin conprinetur. Et quemddinodum bom mon foieftudcogniiioncm uerbi perueiure fine ^iriluljiftÂ» fti prffidiJ, itd neq; m iHd quis durdre Â«diet dbfq; ^rt lufiinfto.Hdc conjrnndtione ^iritujjdmfliobpgndiifue iiwt omnes fditfti.quotquot in conjrÃionc CbriJh oânlt; ', jhdterperjltteruncjCr ddbue bodte pcrpjlunt.Vndeet. ApoJhilus fwbmde preedtur fuis, ddquos pribit, flnri*-I tiijfiinfti corrobordttonem,Mt dd Epbe3cdp. Hums rei â¦ ; ^ntufÃ¯edo genui med ere. ut fortitudine corroburemi ni per (piritum fuum ere . Ab boe o^u io dicitur Ã)iri= tulfanftusirrd feunrrdbo. Ad Epbe.i. Obpgndtieflis (piritu _piniÃ onis funfto, qui eft irrdbo bdreditdiw no tb jliiecrc.Etd ddCorinth.1.

Teftimonium reddit.

Obpgnut er eerlos re idit.

Spiritui noftro.

j nbsp;nbsp;nbsp;Rcnoiwto, nAmcwni boe foto agit, Spiritus ei pars

', wnobiseS,qU(elt;igit cumDeojCr quÃ©renouat ^pirituf A fnÃ¤iÂ«, ut ucrÃ¨ mteUigu eu, ^^UÃ funt Det, er ^ewt oa j. JtripllcentiaDeo.Dujuuiuitur,(iitimii er Ãgt;irttuÃfes 1 piMutur corporis portes, paft m.rtm fine nihil dijfe

i ruwiutiidininuscon'UttduiKur ,iuxw lUudiÃ¯nnwnttÂ« i tiusfomeniofpiritÃ¼m-.u ttp(jniwiÃ¯ft,gt;|uiutuimu5, A et JÂ«ikmÂ«ur uit igt;p;reunte bic Â«tut et Ã¢i p .rit,fcd ^uii. A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;k 4

O: IN EPIS. DOMINICA VW-eerttim eR dnimam non pmre,igitur podwortew^ tus z^Mimd idemcrunt,dut ambo faptrjlitinittt^'*^' i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;EthÃ¦redes. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j l^dm^lios neceffdrio f'equtturhtrcditis.^^^'^

Ad cR hitc h^reditdi Ã preciofttdte c^ ^temitiitt. K^ h^eebtereditas no eft pdrticuldriumbonorudeiult;^f^^'. fed omniuÃuxtd itlud,quod ftquetur 'm hoccipiti-Oi jpprioftliononpepercit/edpro nobisolbuftniw^^^â lum 5 qui fieri poteR,utnon eu eodemoid nob^do^^â HÃ¦redes quidem Dei, Vtpdtris,cuius nos fÃ Ã¢i ftmus filifi Cohxredes autem Chrifti.

tisd fiele dd/Ã ciem pertingdut. tt.iettitn,qit^'â*^ . fint hÂ£redesDei, qj' eohÂ£redesChrifti,lt;âgt;Â»^^â'^^^^ tos ddhue glorificdri, id qdâno fit dlid rdÃ»onhqii^fl crueem.StcuthicditApoftolus: Siquidem cotnpâgt;ââ'ââ^ ut crglorificemur.Kundus dlidm glorifieixdiiâ^ bet, d prÃ¦diÃ¢d diuerfiÃimdmgt; iieireo oftnittiirlt;^ amp;nbsp;filiorum De: glorijiedtioncm pro ftulud^ ^â â ' ^ Summd huius loei eR. naredes Dei,^^ elt;^^^'^^^ ^^f fit oportet exempla chriftiglorificdri ptÃ¯(i^ilt;â^^'''âp

A T R I N I T A T I S. Â«91 Wogt;tÂ«i)i Â«cro cfl Chriftum frxceÃiffe, item cruettn regndUm habere gloriÃcationem.

P^tÃntis dieiepiÃold,qudm hdc hord exponedam iu^cep^mui^uiridi ueteris Teftamp;menti bijhrid con ^*f')qÂ«iis fi lujk, expUedtione endrrdre deberemus.wn â^Â«01 honeÃu^iarent. Quare neeeÃitds popular e ui= 'l''w,Ht tantum obiter u^um hijkridrum percurrdmuit ^ qÂ«!i(i per tranÃcnndm eum moiiÃremM.

Pi1Â«Ims per totdin epi^la drguit eos,qui fecuri dpui P'CelatidnimtÃ¯,rcIi^HosmÃrmosÃdtres no tcc^uÃ¨pji ^^^ebtemnebant, tn eo ÃÃu,c^ credcrent fe id prlt;emM ^^ffebniiffe,ÃculhdbetpriecedensÃmtlttudo deillis, ^iÃ¯cÂ«rrÂ«Nt in eodem Ãddio.Conird quos adducit Apo* ^^usprxÃnttstx ueteriTep3,mentohijhrids,quibux tl ^ÃeiUiittmlabandiofiendit,Patresenim propterjudi quot;Wzimd! promi/?ionesflt;inÃ¨ bedtiÃimifilieiÃimi e^ perfi ^^^imi^erunt,dd quoru perÃkionifbrtdÃis Ccrmtbif ^ium accelerant, tu iUi eddere potuerunt,d grdtid ex Stiert,ey periye tindemdtd quod ex tot miÃ¼tbws egreÃa i^^xamp;gypto,tantum duornterram ChanaanperueÂ» '^mtMdelicet loÃ^e ^Chdleb, QÂ«id ergo timendum

^( eHj^ui m jints mundi incideruntiBeneft Â«s bAbcret,Ãft3,tim dm^ti m ^Atum,mor(remÂ«f- ^ fxemj^lo pdtrum nobis adhuctarn longinciMW^ ^ wn tier conÃeiendum eÃ^hoc opus hic libers^gt; muremus contra dommum yCrrurfusibÃ¤ccef^i?^^^ recidamusjita lt;iuÃ³d dominus ported iurare coi^^

Qjudntos dutem uiros credamus inter toHnnt^rf^, ^otfdnUosdUqudndo uiros i quotdeniq^ piet -1 j^ men Ã ferpeiHibusextinÂ£HÃierunt,amp; ââ^â/^'^â^^jid runt. Tota itdek prielen s epiftpld eÃ³ lÃeÃ¤dt,utAPââl ^^ | credences uerbo dehorteturdlccuritdtetquitittâ'^^^ ; folducnit,led perpetuohdbetmuhddlidUiciitottt^ t tdutid.intcr kiec ucromdximumetÃequentiÃiiât^ ^^ diuinÂ£ uindiihe contemptus, qudÃ Deus amp^ tien poÃitdut non ueUt male agentes punire. nbsp;nbsp;nbsp;.^^^^ â

patres in delerto. ita hodicauditores Eudgelijtti'''**^,^ : feaintitecogitant,pmantes nihilpericulift^'fâ'' celfurum,projlrdto nuncSatand, pfccdtoamp;â'^ââ^^ j

At turn ddeÃe maxime folet periculumgt;lt;iMI'^Â°^ i minus iUitdadejjeputamus. Sienim nosm oew| tarnen Satan nÃ ociatur,fcd mjlir leonis obdutb^ \^^ renst quem deuoret .Qaiemadmoium id amp;nbsp;P* . eet parabola de I'eminantt, hiatthai decM^i^â^â' ^

A TRINITATIS. 19* ie. EÃoprÃ¦tÂ£Tf4;DnÂ«d!tqMlt;Â«ndtM)rrdtfetÂ«nt(lt;ttwiw PrumiHtnimiion Ã^ntt am impunitimÃ¼mÃ´ tArdUmtcm Ã¿iuiiiic fa:im;momp^nlibÃ¹,

Cetcrum mundus hitc nihil curdt, idco Ãcienium iSnobis pijs tan tuin bicc in doUrindm c^e^criptd. Pri iâMnÂ«tnos con[vl(mur urndidd m pdtres ifdentesieu 4'jqHi puntat pfccatd; deindeÂ«t timeredijedmus, M fut Euangeho ÆÂ« Â«rÃ¨ uiudmus ,fid ut qÂ«gt; fot, Â«ideut wcidijt

â Qui ex pdtribui (crudti ^erunt,propter fidem M pfemi^um Cbriflum ^eruM [erudti.

^ Vâmdidddepdtrib. fumptdnobisinexemplÃ¼ terra â'K eje debet, ne dfedemits niaÃ¯d, et[teure dgdmui [ub tuiuigclio.

1 gtlio: fed con^oldtorium tdmened, ne deijteremus m tÃ© fdiiowbHs dewmnofincre nostentdrifuprdideiuodpof i^mvt.

Ldcuit primum locmn inter ireshuius epi^ht priteipMos, ex prÃcedtuiibtM depromcifc,qÂ«i dip pditm fdtis quÃ¦fiioneirt exphedt de medio, per quod

, pU4ti (iteriiu patres in ueteri teffamento, nondMm ndÂ» j âÂ®CbrifiÃ¶fcrt((ttoi'e,CttMtfntmcÂ£Â»'tipraeconflâ¬t quof=gt;

IN EPIS. DOMINICA!^' dtUnex pÃ¤tribuiferuatos elle,utputi HoÃ¤ib,hfgt;^'^^ muin,Mojt'n io[ui- Ã§r pierofy; alias: qujnnon 'ifi^â'^â uenient^rquieritur de medio con 'eruitions. 01!quot;* adferut patres ante datam legem, legeniturtef^trid^^/ Oje damjapuiites ludiifmum,fenttant ludbeosUOr ca faluatos,quaÃ deus externa politiaMoÃs,exM^ remonijs operibusq- contentus,nihilahudiUuP'^ requiftuerd. VerÃ¼ al'acÃ¼ lujliciatquiecoramdeoi'^^l ad hanc quomodo peruenerint patres,hic quarituf' ante datam legem,ey piftea fub lege, non nnniiff^f rebaturad ucram iuÃtciam cfficienddicot creictti ^, flo, qudm etiarn adhuc hodte requiritur.Ante k^^quot;^ gitur Abraham fide lufiificatus, quiacredtditproV^ nibus Dei de fituro fimme Chri/b Genefis is- ^^âââ, Abraham Deo, er imputÃ¢t urn eR ei ad iuÃiciinii-^'quot; gefcriptÃ¼ erat de legis ad ucram tu/heiam cotiipktio'â' ' Diliges dominum de um tuum ex toto corde, ex tet^^ I jna.cxâ ex totis uiribustquarn legis complendaÃf^ .^^ fi ad executionem patres per due ere potuiffent,red( ) cerentur lege iuftificati,fed quia conirartunt coiifd^â^ ( prÃªter Chrijlumiuxtapnefcriptam hgtsexeijuedÃ / mam.nemo legi fa isfidt er^ erfub lege patribtifquot; Æ fttdam utram fiele m Chr jism opuslÃ¹ir.Bt dÃ©bitÃ© , pairum loquitur Apo/blusin primo huius epip i toco, ut oden Jat patres non operibus legk, fed P\ Æ Chrifiumfidffef ficatos. idcofcribit Pstulm- ^âs / nbsp;eiP

fnim Â«os ignordre frJtres.quod pdlrcs noÃri omnes fub Â»ulgt;c(Â«crHW,cr omÂ«cs mdye tran/icrunf, er omnes m MofenbdptixdÃ¼fKw in nubcctiMdri.Etomncs fondera âfwm^intHit'cm mdnducAucrunt,zx omnes cudem po â¢Â«Â»jjâintwilcm bibcrunt Btbebdm nut de f^intUAli con (fijuente cos petrd:petrd dutÃ© trat CbriJlus, qÂ«lt;c utrbii lt;gt;ititii4tiibillt;iliÂ«dfibiÂ«olÂ«iw,Â»iifiquÃ³d pdtrib.olimfwit ''Â«bcs:mdrc er baptifmus Mops: uide licet pgnum gxd= ItÃ³mCbr'Po promiJJÃ¦jidnobts bodieeft tdplifmiÂ«.

, Et (juemddmoclHm bodiebaptixatos pies in Cbrijtuwt fimt:itanubewranptus maris er baptifmits fwb Mofe l pSusJerKauit patres per pdem in Cbrifhim,pne t.lÃ¯o di 11 ftriminc,nijÃ¯ quid nos[cruemur prlt;ef(nteCbri]fo:iHi 11 utroferHatitiisrimtpdeinCbrtpum wentitrum.

,1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dicrnietp'.Jfo'(e.

â¢ 1 ^uindiftÂ« in patres incredulos, qui cum innumeÂ» A Wbenepcijsadpcirentur Ã dco,Ã quocdufticxÃgTi# I i ptoA perpqu utione P baraonis in mari ht erat u er al ijs

1 âtq^alijsobrutietiaofficijs,tarnen femper incredulinwÂ» A â'tr{M,ncqjuitaminmeliusmutarent,in defer to berna A W(sfuÂ£ incredulitatis er malÂ« uitÂ« poenas de der une. A ^Â« fwHt Alt Apojbliw nobis comigcruiw in pgutam, A e , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hoes ft

ÃN EPIST. DOMINICA Iâ^'.y J}oc tA ,ut indc difedmus timere Dcum, idierc^^^â^^^i tnutdre ininclius, et ab omnifecuritatepib Wi^^âL emeffe.nt tUa ideo (ugiemus. Nam Ã ifraÃ¯liti! nbsp;nbsp;j

eduAti nunc ex J^gy^itOyetinÃnitisaDeo baiÃf^^ ÃÃ¤isgt;nonproÃierit tanta gratia, crabillartai^'^i tuenut: fane baptifmus, attdicum utrbumiicdff* f^ tta,0âc.ne(^ nobis proderunt.nif mfde lOitjhnui? Ãitermus,cyâ Uttam m melius mutauenmus. Hond^ ggt; nucfeciidushic locus,iUos tantum fcruariatiii^'^'â^ m terra promiffam.quiin fnem ufq; psrfiftiuu. SuO^ j Chrifius alibi dixit, ctuicunq^ perÃuerauerit uft^^f I nem,is faluus erit.Sunt uero tarn hembtUs uiniid^^i empla diligenter notanda,ut abfrakam nos Ã ftdH^ te er ofcitantia poAauditum uerbum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t

Quid abutebaniur uerbo er fignis, uiuebantfet^ wntemnebant beneÃeia dehiOoru obliuifcebantiirO'^â 1 Pertinent hue frequentes Ifraelts inurmurationeserââ', i ia diffidentiic, quÂ£ res er fimiles non approbatiÃr j freruntcaufe. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

low propopta [MUt, H t timeuniHbcrncjimusfecKri pdÂ» tri(mmore,ind'cAt bÂ£c uo'bit. Hicc awtem figi-f*Â« nos Pri pierimt, er Ãnak m quend^m iprojlratorum fUrum â(iÂ«Â« ut nos pr^ÃxÂ« bakumus exempU, qÂ«Â« deterrent âftcuritate;dlMs poiuijjet deus umdtÃum putrum w po i Pâonum indiemm protrdxijjÃ¨. At inqnisiquur bedte na \ (imilitcr punidt Deus? Re^ondco. ProdKeit quidem bo i ^idHindiftdmDcus.fdneutdlÃ¯qudtido gruwius punidt.

1 nbsp;nbsp;nbsp;PÃ¯icdiftd excmpld diligenter con(Ã¯derdtd,ftf ilÃ¨ 'm tW

4 Â»Â«m(ir4tqu(eddmpcccdtdfecuritdtispdtÃ¯uwÂ»,erdiuindÃ¯ '1 Â«mdifti propterpdtrum peccatdexentpld.ldoldtrf^pÂ«

\ eWijubcredturiscoluMdeÂ«ucru-NdmAaronuirpius, \ fwe dubwnon erexituitulum gt;nbsp;quodnefcirct unum cJft , \ itumjÃ§r lUum folion coUnduin,fed jub uitHlo,ut creda ' \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;turd

tun cjuafiuit honorem er gloriim Dei: ^tÃlt;ii^^''' ftruin uidijjitlfrdclitdf Ãc cdentescrbibent(s,jtcegt;^â tÃ¤ndo deum hiudduta etc. froeul dubio Uuidrettot'^ tnÃiiutd'.utputd quÂ£Ãerent bond mtetione-iAoneM hic locus,neuerboquicqudmddddinus, quodino^^â noÃris dut rÃ©Ã©lu uidedtur,dut dd eultum deiÃett^n fe,ubidperto Deiuerbo edremus

Signdfecuritdtii ey edufte, quds etidin i.ze(bidâlt;^ tdt in pecedtis Sodomie cdp.16.

Vufut hiÃrtdÃÃ Idles IÃ¼erune,qudlesdpud'fâ^^^i!y tent,quimdedicdtioedlicuiustÃ©plifi'equentdnW''â norem dei.^dere,bibere er ludere per fe nonÃ'i'l edtd,fed fiant peccdtd,qudndo locouericultusdop^, Prlt;etered, quid fecuritdtisi um fignd, qua ubi pfÃ^, â tffedpud ifnelitdscceperunt, etidtn peruerfe ctÃ¿ de uerbo non dbhorruerunt.

- Lege hifloridin de phinees'iiumeri 2;. Abtt^ââ ^ j uerbi,mfidelitdtemerfecuritdtem, pofiednuÃ¼^''â j externduicidjuerunt/ecutd.

Hoc eil,ne contrd fidem agdmus, er dicdirm^r l temptum deuerbo,qdâcR Chrtflus.AnintdnÃ¼Ã^'â^ j ' fedtfuper cibotfioleuiÃimo^fictttifrdelittedit^lâ^^fi I

' \ Mm mcrcdali ne^ conteWi uerbo. Dec ft pints, non 1 ^WdijMf, rtniminojtriniMpiitfnp cibo IcuiÃmo iÃoj I â^mtricÃp. 21.

11 Ne dtnbÃ»tts per fcditiontm ilia Mocittoncin (Â«b Â«er A ^iei,ficÂ«tCbore,Dlt;tibitn er A bgt;ron Nnm.iÃ³.

I HÃ¦cautcmoniniaconungcbantil'-l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lis, ut effent figura,

i Nolw wjexump'i. Vfuw excmploruM diuinÂ« Â«indi â1 flKbicÃ»bferKdjitqjpctotiMsfcrtptMriC. Similis eft loÂ» l ciiiiiiiRom.t4.

A 1 plorum, continens Â«dhortitioent ad uigiUntwm A lÂ«b ucrboi Â©â dcbortitionem Ã fecuntite. Lt quanquÃ®

.1 quot;Ã¼Ã¼cjicicrttnosinfinittetsntitioncsidmili. timen boc \ â¢âditconfolitonuttieft.deÃnonpeÃ¯tnittcreÃ®UttÃ©tcmur y ^ifiidjiyuoclpojlHmus.Speftitbtc locus idpoÃrcml A f'diionernoritionisDamimcteiEt nenosinducisintÃ© A 'âlioiumo'c.

A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;State amp;c. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^

y . niS,ipuUtfeomniirÂ£ftÃ¨intÂ£lligcre,crwntjirmitcr A *'ctAere m co^nitiow uerbUideÃ´ ipuÃ¨d etum ilUo5 pt A \ Ã®'sonUmndtiudiceterc.

ÃN EPIST. DOMINICA ^'^.^J Propter (icuntAtem ^ Ãuperbidm rurfuif^ ^Aiididb mtelieÃ¢u c:^ coÃ¿iitioneuerbb

Qjw aceiieref dIccao bominibusfâib ÃKlt;lÂ«gquot;* J (iinguit bic fine dubio meer hunMnAS lt;^ j^ipW^^ tationes,quÂ£ langt fnu mAioresAlijs.

Sed fideiis. , ^ji ConfiolAtio adit^Aper occupAiionein. P^^'^ mturd eAiCre^uiAfideUter feruAt [uA prcmi^l'i-

Qui non patietur. . ,ji Exponum heee pttitionem Ordtianis Dowiâquot;'^ j ne nos mdueds in tentdtionem, boe tA^ne fin^s net d, Deus enim neminem dd mdld tentdt, fed Â«quot;quot;(Ã tentdtur Ã coneupifeentid CT cetrnefiudtipfdi^ permittit.

Dominied d Trimtdtis deennd. ILli,c}ni hdne cpijhldm dd pr^fentem Degt;tniogt;â^''â dindrunt,fine dubioneceffdrium effeinitedtÂ»^^ tempus dUguod cerlu exifkre in EccleÃd ytfdo iÃ©^â de donis Ijnritufifiinili, eiuibus bic unum icclefiA Â«gt; ^ brunt prlt;e dito dderndt, or eelebrius reddit gt;nbsp;quot;^{^ inde prterogdtiud dU^ud inter EfeleÃte membreââ ^

A TÃ INI TA TIS. 19Â« ^^â ââ^nmutiUi,quihiheittpliiri dornt,p'tuquoque âW, er mjgjjmlcruiAnt ilijs. Qttdre cf Chri^ ^^^'*^Jâ!Â°^^^[ââ^^^^^^ â Ãi^imMor ucjhumeÃ¼/tt

^Â«tfrÂ«mcurti dond non omnes hdbcdmtis,Mt non oÂ» 'âs lt;(!ln(ntultd, er iUi lt;^ui hdhent plurd dond,plerun ^ w (lubUcd 'm greiftftd minilkrid uoccntHr,bÂ£c epi^

*Æ 'ion ddmodum Â«jMitdrat dd multitttdinem et unlgus ^n^iioruni uerlgt;i,ÃeÃ¢ potiatad tos, qui prÃ¦fu m pubUcit ''^^^^^^Ã'io^icijs,quellesfttiubt,quiiÃ¯l s Jionisfit)Hprie â¢^Â«4Â«$ ordine,[ynicrÃ¨,cr purÃ¨pnediedtur V.udnff 'Â®-Cr quiUdfum dondidrtiumco^nitio, Un^udrum ^^â ^y^ dliditcpdlid.

j Qecifto uero,quÂ£ Pdulum ddfenbendum hec de do tecomnioKit, mdeortJ rjp uidetur . Verbum quunt ^'^^Ã¨predicdtur,non pottAidfirre Sdtdn, qui cÃ pari '^^Aim^nÃi^imus ho^is Hic itdc^^ldtim decedit,e::r UA gt;â 11111$ MdrumeJid tentdt, quibus id dut prorfus toÃ¼dt, Â«t nd minus Ãlfd doÃ¤rinei contdminet,quemddmodiirn Â»Â«llris bis tcmpcri6Â«s,non (Ine mdgndetium con(itÃone Â®Â«d fieri HidemtiS.

Hint fdnguinolcntddnte decennium vuUicorumfe^ ditioibmc Anebiptute er reltqm fdcrdmentoni'in pro plwnjtoris.binc dl''lt;e borrendie /edlt;e, piiC didd dd tol* bidiiw uerbu (dtdnici medilt;, Mtindm dihgewiori cuu

IN EPIS. D OM INICA 5^' ferpenderemuf, ApoÃdus ut iÃA nuUf ^ââ^ hec de donis fubiecit,promteren quÃ¶dexÃÃxgt;r^ ritur ex donis, nullte no feilÃ¦ t^ugumn Ã¨ tiiu^âr^^ tepyofluunt,dum donis prteduiÂ»tflantiir,amp;Ã^L it a multd dond hdbentcs,contemnuiu. Et neÃeio w* aliud praÃentius medium habedt dd toUendum u^^^â^^ ^udm ut prtediedtores infldtosÃeidt ex donis, ff f't dilJemientes, quo medio er int Corinthioruntilt;^â^â . uÃuseH Sdtdnimqttdhorrtbititerdfterdlteriini^fâ^, dond infedldbdtur: quidam uero contcmnebdiitdo'âK cut et hodieÃt,quÃ¶d multidrbitrentur botusdrtd^i^ did lingudru nihil prodeffein Ecclefid. Sed d^. toUendi uerbum udUdÃimd. Siquidem ubi ceep^â'ââL diedtores interfe rixdri propter dond, er sUjIc''^â -tes cotemnere,tuncnihilcertiusexped{dndugt;n (tdâ^ adultcrdtio puri uerbi cumfimtisfediis. Â£t^âA modi EccleÃtepete exCorinthidcd,m qua exSd^l. ma fecuritds,inuidia,cr mfldtto propter donaextrt fehlte er dud baud numerdndd maid: itd quodnnn^ retÃ Cephic eÃe,alter Apollo,tertius Pduli- nbsp;nbsp;nbsp;nbsp;^^

Scripturus uero Ã pofblus de donis,printinttitiâquot;'Ã Ut qui dondhdbent in EccleÃd, midis no fctdntfedondexgrdtiddccepiffÃ¨, no adÃeioid^^r . uerumdd tediÃeationem EccleÃd, qua eHpropf''^^, mum donor um in EccleÃd uÃu . PoÃadoceteotâ^ dond non hdbent, ne contemndnt ditos,qui bdnf^â

A TRINITATIS. 197 J''2isiÂ«i(i(JeijÂ«t. Cjuiduttmcontcmnit alios ;(gt;ptcrdoa â^mdsfuperbit, is wqudm primum peccat contra i Â« Wrfrtftm datorem donorum. Deinde contra chart i 'Â«âWere.

, PojircMto quH fthi hodiema epiÃold unit, fatis diÂ» I Wf exjl^tu praifentis ^clfÃie,iit quanbn defunt,^ui ' ti,^'^^^*^^^^ ^â'^^Ãâ^ diÃarbant propter donorum

gt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SVMIWARII LOCl, â L nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;EuangelijcognitiottÃ© i ^^jentiÃimm remedium eA contra inflationem ex do ( ^âjeurebHsIpirUualibus.

J * ^'Ã^ieiuzr donumf^irtu^aniiiprtccipuumeiido* ^' Ã¯ i^L âÂ°^ ^^^^^Ã^^ cognofcere, (^ dicere illum domina. J ^quot;oc generale dus donum ey officium esi,ffecialia po lt;nbsp;McqwMiKWjtdn^Kdm lUius effedm

Q^urus Apofklus de do nis ffiritualibus m Ec elefui hoc ea,lt;lute partim e^iduntÃnntualesgt; J f^^'tim (luia dona omnia e^idt Spiritufjankus, reuoÂ» ^^^ptiusfw more Cortiuhiosad prions uitlt;efiei.tumt c 3

W quo uixiruM, Antequmn ucnircnt Ad uerbic^S'^^^^^^ nem. Nec id fine cAufd, Â©â¢ utdi, c^ tAMo A'^Pâ ^nA.D-fpmAincnim gt;nbsp;Aii iwtfromnwjrgHmfrtWââ''/ aliud mAÃus er e^cAcius pt cohibendi homtna^Â« i*r tione ex doms, quÃm cA hoc,lt;^uod Ã firAm Ad AuAngdiims conuerftonem petitur. Sgt;'jâ'quot;' frobÃ¨ meditAri, quAlis no^rAMfAjÃ¹eritAniecoÃ¿Vi'*'^. EuAtigeUunherquid nos uixerimiis,ÃcÃ¼ecxfe^!^^^-Ãjlum,qui AUoijui ex donis furgerefolet.Qtdi^^^^^'^ mus AMc uerbi cogmiionem aliud, quAin inif'iii^''^^^' Cr pmulAchrorum idololAtret cubores^ A quibÂ«â0^^â^ quum liherAmur per grAtiam, qua obfecro rejht p!*' biendi occApo ? Quad ex Gentibus impijs ionuo^* mur,pinÃ¨ non eÃ¼ mmium noftrum. QÃ¿oietsMir mulAchrorum cultoribtis pmus ueriDei culM(igt;r' nÃ¨ ne hoc quidem nopris uiribus adfenbere peÃtm''^ Ojiod dona hAbemus fub EuAngelio, cuiusbemÃ^^^ accidit^ SAnenonmeritonoÃro. Cuiustumiamp;ii^'â tupAnUi benepcentÃA. em'd ergo glcriAtionis gt;Â«^ rejht ? Hoeuideltcct:Ut dicAmus nosimptAs^entes^ fe, pmulAcbrorumcultoreStCrhoÃcsDei, iM^*^^^ nos ex grAtia Dei Ã tAntis mAlis liberAtostÃe. Cot)^ mundo ridiculum de Ãultum pret,p quis m A'.imii^ pcijsgloridretur.AtqudiKo Ãuhius cr md^ ti^^^â ! urn eÃe putdinus, excmplo Corinthiorum gtÃ³^'^ donisDei,qna ex merdgrdiii comingiM heÃi^^^'^

ââ'iKf id tempus ^Mui idinc tAWum. injlitio ex donif, ^'â¢â Ebodieeft iÂ«EccIcpiX;mixiin4gt; nondliunde ozcdÃo ''tÂ«pit,qi('im(juilt;tnc)nofopdlt;riit',i5Â»isfÂ«critiÂ»iMC EÂ»Â« âquot;Ã¿ ijrcuc'dtioncm. Sped^t ^ hue lot us priori; epi=Â« PÂ»IÂ« id Corintbios s.cap. Scientid wi/Ã¯iSt, boe csl, cognt 'wlibeKitis/acit mfqlcn'cs bomincs ernimium /jnritit ilÂ«i4MifÂ«pc cum magno contemptÂ« dliorum gÃ®oriÃ¢t Â«r dÂ£donis,er snillwfupcrbtKtÂ«. VerMm contranuncdi= ftimmflittiÃein nuUumejl pnefentiws n medium, Â»ufi Â«t fxbmde reuocentur audttores Â«erbi ad prijlinam Â«itam. '^uod prie relqww ApoibâK diligentij?imÃ¨ tn omms .

j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Defpiritualihus.

, 1 SpiÃ¯itualiauocat dona Ã caufa.crab ejfedu.ciuia (bi a â^iifliââ^lwiillofâittf'â^^^gt;^I1âiii(]âi'''ttni^â:5^)fi^'âââÂ« ,1 Donmon fuut, quÃ¦ ex nature benejicio acciptmus, ut 11 (quot;Â«prudentia^ap-ctiacrc, nuare diligenitr/prend il 'wdona,qUiC ad deÂ« et ecdeÃim pertinent,ar bâÂ« t|Â«Â« 11 MwÂ« btnejiciocontâwigÂ«nt,feparari debcnt.NitaCT 11 diligenter donor win autorem QiiritHmfanduni er (Â«il il liwÃ¨obliuifccrisglorationismrcbusfpiÃ¯itualtbMS, ,1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Nolouos ignorer e,

A Pauliisquianon^uul'.Ã³aec de donis JpiriluaUbus igno 1 rircCorinthios,igitÂ«r eertÂ« eft,sos ulorum Â«jum igw 1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;CA

QuorÃum h^c Pdule,lt;iui inÃituiÃi de donii iilt;^^â^ indpis nunc moncre de gentiUidÃ¼t conditione,m ^kt terunt CorinthiÃKe/pondco pro PduloAdeobiCcp^ monet. q.d. Vos Cormthij multum gloridmim dc iolt;^â ÃedrÂ£Ãgt;icite,qudlesÃ(iftK,cr Ãcilemtercidetcfud^'^^ gloridtio itld,indcbitd in dl'.enisdonis: Dudt Aj^oÃ^^ Cormthiosdgloridtioncyid^ d priÃind uiu,amp;'dââ^â^ eosdddutorem donorum, utÃrudtÃbiuiimÃ¤iuin^^ donorutn ufunt fubijeiedum. Ã®^dm hoceui(lo,doniilâ SpirituÃ.operd,nu[ld reflet po/kd gloriandi iufti ^iâ!^ utindh enis dotns,nec hteredUdrijs boniSi

Emphdticos utiturhde uoce. Gentesuocdtboidlt;^â ^uonddin in edme, praputium, dbdltendtosirepi^'^* 2frdclii,extrdneos d tc/hmentis Dei./Ãem non hik^ Beoo^edrentes in mundo e^c. ddEpbe. Â».

Simuldchrd mutd hic non tdutumÃ'-tut Ugneddi^ 1 pidcÂ£ imdgines,Ãcdomnid indiqua: ÃxdempieU^r 1 religionis udna hdbent. M utd ucro uoediper contidgt;â 1 f)tuin,qutemutos efÃiciuittdbcjÃ^dlu. Etdiai^^^ i dinmuldÃinuldchrd, quidÃcripturd de misnihillâ^.' j StetoiumregnumimpietdtisÃinuldchrummtdi^^eâ / de quo neÃyUdba quidem in Ãdcrisliterif, niÃ ?*â^^'^^y \

A T R INI T A T I S. â99 â^Â«aliciiiiitdtttnttjqttibws regnum Ã¯dud Ã longoc^^ feeft. VdinMtiÂ« ÃwK fimulAchrd)(i^^^^^^^ ninilue â'^Htjintii Yc^oieri poteft.Et reuen fie comperimuf â¡ W (iraulitcbrorÂ«Â»Â« eultores mterrogdti,cfuur feruiÂ» â^ piÂ«Â«l((cl?yis,er qattr hiec fie, uel iÃ¼d fie firuent, wÂ» 'â'IfWire^onderc pejjawt.

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Euntes,

\ ^wrnquidem credidit Apojbl as fe benc CT coÂ« 1 I \ mode doccrc poJJe de donis, nip ^iritampuftÂ» 1 â'â'oretndoncrunt diligenter prias Corwitbijs Â«iculcet. l ^Ã¿tergo mfecundo hoc loco Pdalus deJJiiritapnfto, 1 Â® â^f*donoram omniam, er de prlt;ecipuo SpiritufÂ« \ yââ^'Â°Ã®ficio.Prtetcrcd et de omnimdximo donoQâirituf 1 ^iquodeftdonitrcnoscognitioneCbri^iiÃ¨quo dÃ»s 1 â^'â'â âliqui ÃieciÃ¤lwfeqaentiix proÃaunt,non filter dtqj i 'quot;'nofonte,

1 ^'ânPasenimcognitusetpde dpprebenfusedup eft, 1 Â®ftâ'âritamflt;tnaiÂ«n er omnideius dond decipumus tax \ quot;'Hudpfdlmo 76. Cum ddfeendipfetin dltumgt; edpiiaX 1 *w*ttdptittitdtÂ«in, erdonddeditbominibus.

IN EPIST. DOMINICA ^â do prÂ£ji,jicIpirttuÃ.cognofcimu! ChriftutitjO'^^^^ prcbendimus, qui cognitui ZT appnheiifuf initti^ *â uberiuifÃiritumIfdnibmfCrdoniitnosdonif-

Dicere igitur Chriftimt dominum elÃ, JjiÃ^ SpiritufJunÃ¼i donum efliÃupcrquod reUqud MW^^^ na fondÃ¢t d fuitt,fÃ®cut pdtet ex loco Pfdlmi ^7- ^^r^ in altum,captiudm duxitcaptiuhatem crc-Pittl^^^ donumJpiritujJandh habet,ut dicere queat Chrtfo^ â minumejfo, Ulsetidm dliorumdonorumfotil^fo^^!^ teUpdrticeps. QuJuerodidt ChrifoimdndthdtiiiT, tile nun luam dliorum donorum particepsfoript^^^^'' quidem ChriÃm ut dominus confofous, caufd eÃ¼â^^' bis reliqttddondcontingdntiiuxtdpfolmum- Adfoilt;^ maltumsrc. Ã^uidergodocethic fecundialtx^ Ãjondeo. Docet denum SpirituÃ'dnaiprÂ£cipiuunpr cognofcereChriflum criUum dominum confiWâ^i^^ don o poÃra er reliqua promanant. nbsp;nbsp;nbsp;nbsp;IdeoSic-

Anathema dicunt Chriftum, quieum Domiuiiin'''' I gant. Oppem re enim hie uidetur Apofloluf interfo^ I thema er dommum. EÃ ut r o Chriflum Domntiugt;iâlt;âl^ j re,inÃcias ire,cuÃ³d Chriflutfit, qui uictrii ntcrieiquot; I qui nunc potenicr regnet fuper pcccat(i,nier!eni (T^^ (

lt;Â«w: nm, cÃ¢ negareChrijiu ciTciâ^Ã.!cidm,fMÃificd ^ionmdniem^itioncmnÃ¼jirinhiiuiporrÃ¶m^tiririui ^miomini tuetur ncs, defindit ^f:ru4t db omniÂ» '^â¢dmi'is.Arnrhandgrieciuoxch, ZX fendt fe^oÃtio ^jtu [epdnÃ¼one doncrÃ¼,lt;iult;t diÃ erdt dondtd, et qua â'tÃiWdlocomouere.Sic hypocriUChriÃÃ¼ feponut âgt;tlt;^utumwco/cdft{litiji fuis opcribus'. tdUbiAhypo .miÃ ChriÃus tS dnnhemd, tyn gre-wel, quemddmodu ^'gt;ilt;siinithemdle,aieronymo teÃe,exccrdlionem ftÃ¿^ J'Mâit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dominum.

Mortis,pecedtiet SdtdnifAtem potentem quiregere, ^^nimAuene^ ferudri poteSl contrd mortem,peced *w V 3itMdm. Hie mcidunt iÂ« uocem Dni : dlioqKt ^Â«idmdgni ejjet ChriÃum dnm mortis eÃe, niÃ amp;nbsp;pof fât contra morte ferudret nbsp;nbsp;nbsp;nbsp;nbsp;Diuifiones ueroamp;c.

, X Ãifituffdn{lidonis,quieprlt;ecipuume^geneYd3 l'ilind donit.^Hod eft noÆcÂ£re Cbrifluw, et dicere lUuMi 1 ^^^inum,feqttutur.y driddutemrecenfethiclocus ffiÂ» 1 ââiK^dnaidonajqHÂ« Iicet udrid ZT multd Ãnt,unuY(t tS I Ã´âintHmfandtÂ»Â« rtHtorem hiiient,quicu-unusÃt,z3' vit 1 f'^ondtMifKsrdocetergobic IonÂ« de Ãnalioim donor tÃ© 1 âk ^ Â«ft HH!tlt;ts,Â«t fewmus Ifintuf.unu,fud dond dare 1 ^ciigt;U5,dJMnitt(tcet Ã¦dificatione eccleÃa: queddwoda poftboditriMin epfamin jtmilititdifte corporis dÃ©clarai:

IN EPIS. DO MINICA ^^^^ Piulus, de cuius fine pcloquitur. vt nonfit ^^^^^^ corpore,fed ut pro fe inuice memhri put donor urn pnuUi ufus excludit omnem ffoÂ»^ 1}uiusfruÃ¤tts,diÃid turn, contentiones ce-

Idem autem fpiiitiij. ,-^ Autor ZX ditor donorum uiriemm. OSâ ^^^ tli.Ergoeydondudrid unitdtiferuiredebent.

Et diuifioncs mmifteriorum funt. .|f VAridin Ecclepd offUidcr numfierid fâ^â^f,^ dond,quÂ£ homines hdbent udrid.Dequibuspo^^Â° .^ bit Pdulus in pne huius edpita. Ei (luolddwpop in Lcclcpd primo Apoflolos,fecundo prophÃ©tie (^ââ

Idem uero dominus. jj^ Qui fluid idem eft,ergo et udrid iUd nunifitttd nitdiemconferudnddm exerceri debent,

Idem uero eft Deus, , lt;^ Qui cum eÃ idemeergo ^ operdtiones udrgt;â^ t Utemexerceri debent. Ad miniflertdamp;' operdtioÂ« mode refirri poffunt omnid ffecidUddond.

quot;W- Similis IocMslt;((iEp(jc.4. exUt. Et idem dÃ©dit ethos ^pojblos erejd inJÃ®aMrlt;ttioncmflt;tndorum tn opus dl â'â'iâ|iritionis,iB tedipfditonem corporis CbriÃi CTc.

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sermo rapientiÃ¦.

l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sermo feientiÃ¦.

i ftobdiumcxbibere Dco,opcrdrium non crubefcendum, 1 itftÃ¨fecdntemfermonemucritdtis.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Oper aticauir tu turn. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Pro*

PoJ/e difeermre uerAm doÃ¤nnAm AjS'pâCrpr^Â® tores ueros Ã /Ujisteiuo de donomonct Io4Â»w$â4r b cA^Ue 4-

Genera linguarum. EtUnguisuArijsloquidionumfpiriitiffAff^^^^-Incerpretatio fermonum.

Donumexponendi ZF inter(tretÃ¤ndi uerbit^' Siâ'â gerisjiro jermonumdingtMrum,fcnfiiS eli. DÂ«Â«Â«Â®' fonendi er mterpretAndi ImguAs.

Diuidens fingulis pro ut uulu SpintulfanHus non dAt uni omniA donAiCui^ ^^ idfilutemfAtis donorum.

Â£ 1 Vum nihil aque referAt in AuulÃs[lt;^f'l'^'^e ^^^J^locK, quAmMcl cohterentiAm uel cnem diligenter mquirere, proderit er hums di^^r piflolce origine uenAri, ut certus Aliquis illius nobis conftet. Apoflolus poÃeAquÃ per totAmtp^l^ nd Corinthios priorem,per quAtuordedm niteg^'^^^^^

A T RIN IT ATI S. lOj te(Ã¯c4tionon lÃ³rgt;Mnamp;a,pertinentibus,defyncerA do ^^^â^yic^deAlijsq^nollrichriftiAnifmiartuulif.nunc quot;''hitni^ielaiti epijhla omnium diftorum qudfi cÂ» ^â2Â« fcxere, ac fi dicerct : Pincet porrÃ³ epiÃche finem ' igitur 4 uobii peto,ut in omnibus tlln rebus per mins, quttuosdocui.Anl'dm ficrecdpituldndiprtet '^â^^iioUriudm^erddmonenii Cormthios de perfeue ^^Â»di, uidetur Apoftolo fibmimÃrdjje ,fopor lUe pro3i Wquot;!)ijÂ«ipgMijo!et uerbum pnedicdtum, e^fiequens ' ââ'âââÂ«AitjijH^rdro abtil,propter uniusuerbiquotidi ^â^â^âââ^ââ'â^ â¢' âquot;â^f ^^i^urfirÃ¨femper uehemens Weriumpro nouis dogmdtis dudiendisteludle fdtis ex r^pn eS Hj typico fHiorÃ¼ ifmel extmplo, quibus m3 ''^''^Â«ii^fedmpojledÃadeli.

^pÃ¿^itrfitnilisdutjbpor dumdufedcr Corinthijs 'fgt; ere po^itMtur ddhortdtione quddun Paulus per

â'^^^ââ ^^ ^^^ ^dflt;Â£pe etuditum uerbum, ki â^ *â eamfecuritdlem meid dut, ui de* ââdone duÂ«ntÂ«|- ei-g4 noudm aliqudm doarindm,db il ^ââ*?quot;Â° lt;^nditdm.Qj^t Pduli adhortntio, eidhuc ho ^ ââ^^ibuspritdicdtortbus uel de necejfdrio e^ imUdn lt;intb' 'ââ'â''ââ^(umjhlus noÃrorum temporum, 4 Co.

^'â^^^ ^â*^ pdrMm certe abhorrent. Si* nonÃertit ndnuditum EunngeliuK ? ^dnXâÂ«â^^^^^â ^*^ '^ Â®* b^^^^^^^ ^â*'''^^ ^^^ ^'^

- IN EPIS T. DOMINICA ^^â Hiedutem pruritus pro noud doÃ¢rind,non(l^[â^''^^ um, quodddm mdlum,fed dppdret m ndturti obijets de pdpdtu ,qui dd aliquot dimorum miter durduitiRe/pondeo. Ta dii(turnÂ£ ful^^fÃ¯ tuSinoneildlidquterenddcdufd^quamqitotiit^^^ I ' nouitds,nÃ¼cclt;eremoniarit, nutte uefliuittuttcÃfi^^^ 1 ' fuprd modumomnibusgrata, Vertint utnimctt^,. I ' e^lgrata nouita5,itdcrpernitiofdualde,quilt;tertâi^'il ' perinducit errori,id quod er nabis denuo 1 ' biittccepcrimusauribuspruricntibtisadfiAdriitixt^ j ' gmata. Cteteru utuniushorieautcoitdonisnotti^Ã l ( tius Chriflianifmi articulas omnesrepetere:Ãct^ââ^ ' poflolus hac fuaadhortatione ad confliintiainiÂ»^^â'l ' do(irinaomnesChrifiiantfmidrticulosrepetitgt;Ã^^*l ' os tantum prlt;ecipuos : /cilicet iChrifiupronobift^'^n t tuum effe. Et ChriÃim pro nobis refurrexiÃ- li^ ^â^^^ i l obus capitibus totafcriptura uerÃdturindxiittii (^F^j ' dumdocet nas inChriflafaluos fieri, er propter^ J i ftum habere uitamÂ£terndm. Vtcrcpdrticuluspl^^quot;^^J I confolatione. Quad Chri/tus pro nabis mortuntp^' t â articulum paucis tantum refiieat, quid euinpifâ^^^^ j â epifialam fdtisattigit. Moratur uero in altera trââ. ( de refurredlione,quem er per totum cdput iirgfir / quant morte Chri/lilibcratos, nulla non feqitdââ^^'' / ' qua glorificari oportet pios iuftos : Hi er^ tiept^L i ' trueem deferent tfiHttur (OS r^itmÃ¢wiKf^ll^ /

^ Uborat ApoJfelw-; cdm firmis argumentÂ« certA rei â¢''^â15 m incertum currant Corimb^ 5 certo per mora

l ''ncbrijli Ã¼berati. RejeHit ita iHortnn argumenta, qui l ^^rrcÃ©tioncin negantjCr qui per confequen tiam ci ans i â'â¢1111 mortilcm jhtuunt, pmuique cura corpore interim 1 'quot;â¢'KjMiqMidciupentciMtaquÃmp'.urimipbilofobijMfa 11 â*'gt;ââ¢ EtSadductfi apud ludÃ¦os refurreSionem ncgia 11 ââMjdiiftirationis argumci!tÂ«,|Ã®cut eR uidere in dtjpuÂ» , 1 tÃ¢tionc iRd,quiiin babuerunt cum Cbrilb de raulierc pa il f'iwpâiirump'inuiccin in inatrimonio fuccedentium il 'quot;'Â°r:.âNcq;bodic,ut audio, in Italia de pint multi, qui |l ^â^wwmmortalcmcJJcpntiunt. Quare cum fapientiÃt (1 quot;innundi circa rcfurreilionÃ© dubitciiUctrepirrcilio co (1 ââââ'raiionenonfubppatjopponit fe contra ApoÃolus (1 Ãfâââ'iÃ¯^iiiiKargumentiÃ¯,quorcfurrcfl:ioneniabaducrfa il âM*lÂ«an!cripiat,nccidiemcrc, ubienimpicsrefurrea * i ??'â'â ^V^il ebripianos intercidit, ibi nullum ara plint n l''Wtiuin[Hpeirejppoteftinbacttita. Similes locos pro 11 âwctlione babes,ad Rom s.PoJkriorc ad Co. 5. HiÂ» * 1 â Â»quit: Bt m cerne mea uidebo dominum meura etc.

4 Â®Â°l^rcmÃ³coininodipimÃ¨ addit Paulus articuUm de '\ raWreftionemtconpleturCorintbioSjnc ad^erptatia 1 \ â'^irecedant ab Euang,clio,pd ut mancant coups.Â«' â \ 'â'''nidtrefurrcaioneczliberationepitura.

ÃN EPIST. DOMINICA y^-t Subtndt fui! lidmonendi auditcres iurbi ie frieÂ» putsdoÃ¤rmne Chrijtian^ Aniculii yiuhilcurirUerÂ»^ torum ^tedium,^uod tndiâ ortri poÃu.

t Summa totius CbrijhanifmiehicredercChrir* nobKinortuu eiferst refurrcxifl'e,ut et nosrefnrg^, 3 Glorbtiopruedicitorura exempla Pattlihieeir'^^'^ I fe debet,ut de fua mÃnnitate er de acceptAgfiMir I etur e:rc.

PR imus heus exemplum probet Ã perfenA P^ââ Æ mnibusprtedicaioribus.utdiligÃ©terpracipne^^. I augeUf aniculosrepetMit, atque(tibindefidSitrii'e^i i ' bus 'm'tilcent,nihilciiraHtes,an uelttediumuehn's'i ' fequatur, ApuduerÃ¨ ChriftianosÃaneadfrequenta^ '1 â¢ tuulorum Chrtftianifmi repetitionem nonpotcHpi / ' ttedium.Quietiimuet-Ã¨amantuerbum,ftupentcreâ l ' rantur, non folu Ãcquenti rcpctiiione non adÃneUr 1 l leflia,fid potins gaudebunt diligenti r^icotioiie^, 1 dem er uerbumtaleedi myfterium.quod nonundii^ / ter a prÃ¦dicatione perfidie capnur, uerum quad Ãr' I ' at fenÃm reuelatur, qute fucciftua reuelatio nunqu^ * \ i tt Ob^.Ã³latpioru animos, e^ defiderm foplus ani'^^â^ 1 uerbu in itlis prouocat. Edlequidemuerbutalisde^^. I na,qute in animispiorumfemper noua eH,er Heures 11 quidadfirt. Q^ibusfterouerbumnaufeaÃhiniSir^^ 1

^wnÂ«Â«(jMi(mÂ»iM4sr.id(mcgit,Â«elt;j;dfc iUii utrecognt *âÂ«1 Kn^Hiim [Ã¹it,cuius idicilt;e feme! conic gujfatie mfn 'itoiiemjitimexciunt. Si cuim icmnsc uoiaptitcs feÂ» Â®'lpÂ£rccpt(e,MitxtingMiigt;tle fhtiium gignunt, quinto â¢nius'pjumHcrbuMi. quod eftuirtuser potentuDci.

1 f'wesuerbt HodiequM n.iupdnon deelt; certo igitur 'âÃ¯dendum eft, ercontemptum uerbi pricfentem ejje. I â^'Ipcprocedit S^tan, ut Ã muÃ^And cgt; ntemptum uer ' 1 KicontemptH ltd bicrefes er pdds,Â«!Â» (ns dd witeritunt

â 1 '^â¢tinuitÃrmum . Nosqui(ifempcrc4demprlt;edic4mtÂ« 11 dÃ¯fide,de iujlificdtione perCbriflutn ere.unde timendÂ« '1 ''^gt;idq;dco fie iudiceuo'ente, Â«tingrdtitudonoflrupM il quot;'iSurmceirundemrerumpcrpetudcrutilipcwtiprie 11 feittione, uerbum itmittÃ mus.quo iujlo Dei iudicio pe* n quot;WGqui petitedebent.

11 Hoc eft,iter um repeto er incuico, n dm boo eft no'Â« ,1 ^wcifubinderepeterej utnotdÃint. Eft^bidocuÂ« i \ Kopofnio.

, i Dolhimdefdlutc er iujliÃcdtione Â«eflrd. OÃendit i O'bic Paulus cuius doftrinÂ« minifkr fit.

'^otdgriidufciuofddmiullilic'ttionii.PrM^^^^ dlcdtio nuMgilij.ficundus audirc 'i.udngclmita.tf^ attdiium dccij^ereiciuirtus in co jhre:^Â»^ f ^jird w/ P^ cdtio er pilus. Similis nd iujtipcitioiKm griilidlt;)^^â extdtAdRom.iQ.

Per fidem conjhiuesaducrj'ispcdniildnuH- Si^^ fttiiuitre uerbum eÃ¢. In der rusiungÃrhen.

I^otd qudntum tribudt hie Pdulm eontri AnH'' PasuocdliBudngeUo ^ uoceprÂ£dicitur}i:tiiif^^â'^^i ditur, cr in quohieflAturpmuter.

Nifi frufera crcdid/ftis, , gt;nbsp;1 â Occupdtio, qud oflendi^Cdlutemcertopf^'P I credentes. 'Ndm [dlusecu tufltficdtiopdei(trilt!âf Hus eR ere.

Secundus locus tottus Chripidnipnipumin^iââ ^ I bus drticulis comprehendittdd quosiHj fi^^â^â' qudindd locos communes, crprimes fi'iidI funt. bidm toidfcripiKta in Ulis duobiislt;^ti(ii^â^â^^ji

ilJcilicctCbrijluin pro notw mortMiwnejJc, deinde etti* loliMMuprcfurrexijye, Â«t er nosrepHrgamus .Prioa 'âtinarticidum jufi^imÃ¨ tn fupcrioribwciipiufcus PaK= IwcxpediKit,id- o tilorcÃÃ¼o, Â«cbtmcHtius porrÃ³ urÂ» i Ãtrepurrcdion'-m,quant Mt certain exbibcat tn hoc io.

'l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tradidi.

'A VfusucterisTeftaincnti. Rejertbierecentere alia 1 quotlocos ie morte Cbrijiu ucteri tejUmento, ut EfaÂ» ' l ^ capioj.iepaÃionc.EratiÂ« n. capi.de[epulcbro, Ãfi.

Et quod refill-rcxit. G, Alter articiflus de fumma ChriÃ:iÃ¤inlmigt;PP'^' ^ gitnterdefcriplus.

ConÃrimt articulMii de refurretiioe Ã¢ tejÃbits- ^ tionescurÃ®tdÃrmiterfldbilidtApojblus refurt^^'^quot; Chrilli,hte fuia: quid rdt io edm credere non potiiâ^ quid fine refurreÃ¼tone paÃio Chrifti nihil eRgt; WÂ»Â« quid GT tioftrdrcfurreÃ io, dequd infiequcntibiiiiS^'^ nihil esl,fichrifius non re/'urrcxerUiCeph^iii ^^â^^ tro,teftcAmbrofio.

F ortafilt;s certus numerus pofitus eR pro incerlO)i^ nufqudin tegitur Chriflus quingentisdppdrutjfi-bÂ«^'â fins dd hune locum paucis fie loquitur. Ã¼ocfiudlÃ¼f^ 1 cit Apo/hdui.

Deinde ApoRoUs omnibus, ExpoUtio, qudgeneraUter repetit ^eiÃ¤Ulff^ De bac appttritione feribunt EuMgeUÃte.

NouitTime autem, EXPLICATI O 111. LOd. TERTIO loco Ã fut perfoM eÃmiit Plt;iquot;j^^ /

ii^l^'Â°''^'^^^^^Ãi- Docet uero bic locusdb excmplo â *gt;lt;if ({ud repradicdtores gloridridebenf,non de mt (iifÂ°^^^^'â^^^^ â^^f'^{gt;^-â^^^^â ^^'â p Ãrtitudinc proprid, 1(1(1 ^Â»ifÃ¯mitdtejcr dccepa permifericordidmgrdUi, ^^'^iÂ°ti''nihil in nobii egnofcamus, mifericcrdum ^^^^â^eugrdtidm foldmeleuemus.

Tanquam abortiuo, ^^Ãgt;niinedt,miiiedt:ftnon,perecit. VeldicitÃdha /^Â«am cxtZii lonpus praCentis Chrijh in hoc mundo '^amp;conuerfumamp;c.

fttÃ³iÂ« coBdffonc e^uMdom LegK ^EudngeUjaorum^eÃ- diiaim continc ,^ bancfÃ¨re m Ãneepiaâ jiola fubijdt. Verumcumtid^ i^reÃra dilcrimen dUclMi nofrere inter legem e^ Hu* ^ngcÃaiti.ct inter utriufei^ rei e^eÃ¤ue non eric ab'q; co noio hicdUciudndiu mordÃ¯i.Uijlxidrij bypoentalâupc f^sÃecuUcumignordnnt dilcrinen Legis ey Lum ^ij-^bdrumrerii effeauimddco ex hoc cdpite pra^ lulerm^lege LitdngeUo^tnitito i^uoey Apojiolo.ejui per d 4

Mum hocaput c ^uo trdiijfcriptd eUhodumici^i^ whoc tdiUumintentus efl, ut EudngdtumcumÃiifc^ Ãikui uUrdlegcm huiusq;eÃedus extoÃ¼dt, idciueitf noshdccocioneimitabiinur coutrdoperum iultuiff^''^^ crc^terd. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;)

Paulus fuo tem^forc ticgocium habuitcum li^â^^'â^ pliuddboflsUs cauponatutbus inter Ã legem G'^â^â^ lium,^^ neeeÃario requirctitibusadeuangeHunt hÃ¿quot;* e^ ad iuiliciam Euangdi/degis opera. Exipi^eduf^ naiione occaÃo tertijhuius capitis,et prÂ£feiitise^âP^ erta eR, nam Paulus hoc capite et hde epilhU g^et^^^ turfe nouiteflamentifcu Euangelij miniflrumeffGie^ legis dut ltterÂ£.Vt autem inteUigatur difcrunen intef lt;nbsp;gern er EuangdiumddpotiÃimuinpetendume^exd^^ j trittÃ^ rci effiaibt{scrfittalitifu,SJ{mmeiÂ«tgt;^j^ nel cx tertio capite ad Romanos, in quemfitem bit frerit, non ut per iOam iufiificarÃ©tur hominei-Qh^^it dus fiolius Euangclijeil,ftcut porro audiemusfid j*' oportuiteffecertum populum, in quo promiÃioquot;^' Chrilhrcuelarcntur,ccrto er elare tefiimonioDeh^ tur lex data fiÃ¢t. Quemadmodam inquit ibi P^ne^^ ^ primutnquidem tUud,quadtHicommijfdfuiteef^^ I Dcifcilicet propterpoUticuin iliumfineiu,dej diximus.cteteruni quid lex data eR, certÂ£ catrcuioiii^ I ftitutce cultufque certi, non defflit ratio define nie^ I rumrcruin inquirere, donee ad fintm fibidiridei^^ I

fiTtingdtÃ¯Cr (JuiM mqttirihnon potcH jincm alium com ]iâibtni(re,quim iulli^cutioncm.Siciuiii leges militua W proper tujhctiim,Â«Â«dc er fitj^nÃ³d texEudgdio (ffJerdtwr db operum cultoribus, dut dd minus cÃ¯i EuÂ» Â«wgelio conftrdtuner confwncldtur.

At ut coelum er terrdfciungi debent, itd ft rdtionein htrbo hic fepdrare conuenit . Rdtio docet legis Ãnem fflciMjlicidnijCT uerÃ¨docetmregnociuili, uerummre i glio jjjiritwdlirecldmdt uerbwm, no ^Â«Ã³d Ãnis legis per 1 (rtuMsnonfit iuJhcijjfcdquÃ³dddimdt nobis legis exc^ I cÂ«tionem pcrp-ddin, qMdm p pojTonus prÃ/hrÃ¯jfe^uerc l to finccontroMerpdjÃnis luÃicid. Quis enim praeter \ Cbri(Ã¯iittt gloridbitur de Ãne preceptor um legis, cuius l WÃ®minit Apojfelus i.ddTimo.cdp.i.PonÃ¶Ãms prxce l (lie(l ebdhtds ex puro corde,erconfcientia bondet Ãde 1 nonfimuldtd.

l ^iiu|liciim.Erg)StinÃ)iritudIiregnoiR.e/j[?ondeo;Vcr l tuwÃ¯ccldmdt cÃ´trdcon(cqucntidm) qudnqudin witerim i wniplcxioneincxterndm legum dd ciuilem iuÃieidm per i wittdt, modo homines d didbolo no impedidlur^uerum \ www regno jpintudli dd iuÃieid non fuÃ'icidt externd \ siimpktio,nijiet confentuns dniinus deceddtUgitur ne \ gft uerbumconfequentidinduiribus in regno ciuilidi i fwu4nddmlegem,dd uires inregno Ãjiritudli ddexecuti i Â«luwUgw Â©- dnimo confciitiente,pcrjÃ¨ddm.

fiiÃcdtl Re/pondet Paulus ad Roma/Kidi ^-flt; te4 de Legis Ãndli ufu. El poft hodiermff^n^ M fpondetyubi oÃendit ipjam legis gloriM,lt;lKââ^ ^'^^^i^ quadfilijifraelnon potuerint oculos in Ã^^ ^^^ legislatoris mtenderejcum primum dareturu^^; ,^ olim tanta Ãierit legis gloria, ne hodie(luH'^ ^^^â^(li^ nobis reijciendus eÃ¼. Habet enim lex adhiic Ã^^iJ cidm,potentiam crgloridmapudcmnes,lt;ininlt;gt;^ fident ^iritwmÃanÃ¢um, quiq- nondum Iuitt[i^e ^^ gtlio, neey fide apprÃ©hender unt Chriftunt â¢ ^^.^^^Ã§j adhue plt;eda^gus ufcy dd ChriÃum neceÃifio^âi^ er olim Ãit.A^ difcernenduseilhicplt;edago^â^^, angelio, qued difcrimen in pr^fenti epfbla bis Pdulus ex effÃ©ilibui utnufque monfirat, liÂ«Â®?*^^ do^ legi tribuit occidere,G' efficere mertetn C ââf jj nortud. Tc-th^e de gloria legis,siuÂ£ non p^â'quot;â* â^^â'L eet occidendO)Cr damnando,dd ChriÃuW mtH^'*â^ cereerc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

At quanta maior eH Euangelijgloriitin^ ^^If^^. ridm longÃ¨ dnteeeUit, dum ea, quiepcrlegcinfiif^^ tua er damnatd, rurÃm uiuipcat er Ãduat l Et Ã¯Â»^ ntmegloriosercR uita, qu'im mors,tintoquoqiicj'^ angeliumgloriojiuseii lege,er e^vilusEuangsliir, riofjores effcHibuslegis. SiquidemoecifospttliÃ¿â* nurtuos uiuiÃeit, damudios libÃ©rÃ¢t, er ferutiÃ^ â''

â¢ Wflt;iiÂ» Iifccrtitem ponif .Hos Euem^dij c^efiM m hoc ''âP'tf con^rt Apojklus cum c^edibus legis,non ut in=gt; â¢^iâ^wfui Jfg/j gforuw tol!At,fed tantum ut Euangdiu âP ^tijirat. eft nero totius coÃ¯lationis hic ucrusfco= ^'â^â ^^gemfme /jilritufanflo mortiÃeatetcondemnare, ^'^â^'^t^tiuitatemacdejjierationcmdhducert. E con=^ ^^'^^^eienteÃgt;iritufan{lo legem habere fuam gloriam, ** lt;lâc4t occidendo e:x damnandoad ChriÃ:um medicu, 'â^^^iu^iuiiii^centur,fulHentur ct' hberentut. Nam j i^iritHs ifci hberUÃ¯.MlMs ftne)^iritufan{lo,legK nul ^Â«weft gloru, ^Hdm occidere,damnare z^ freere hy fâ^Us: quemadmodum ZX idÃgniÃeare uoluit Pau* ââptr uelimcn.'Demt^toenimuelamineperChrifhtm Iââ EÂ«dgelio,m[jJo wj boe lj)iritufanAo, primu celant ^^'^^Iamp;ilegi5e^ediu,occidere,damnare,amp; freete byÂ» p5.*f'Â® â¢ Qui fint, legis e^edm, er e^uam molejli fine quot;tijk eyâÃ}tritufand:o,fatis Ãumusexpetti fub antichn 'â^OiE^Ki/HM i.uangelij e^eHus, et 5 dukes fub er I^intul'anÃ¼o,id hodie experimur cmnes,tjui

â ^^iufuiUcornmedatipriiedtcatoreSii^uosauditoYet â*^!âi w confeuntijs ex e^edibus uerbi ueros ZS' [ynce= â'Â®i conimenddiÂ«, Econtrd pfeuddpojfoÃ¼fuiM qui egcnt ^âââââ**âilt;Ilt;W{lt;Â»Â«tÂ«lt;â ^Â«Â«is qK-tTum ex lege pne ^wjts ere.

ÃN EP IS. ^DOM INI CA XIL z officia legisfcu effedus !unt,occid(rt,iiM'ttgt;^ prend dcÃjerMoncnieynd perpetuUJi ciÃ§wi^â enmificindm. EcoiKrAo^tCid EuÃge'iij[i^lt;^gt;^^^^r' liber Are, fent Are Ã de/perAtiom e^c.

ueros er jynceros pr^diedtorei, (,uoritgt;nAnA'lt; ftudium cd,ut dfuii duiiloribus ia conf dentipttit'^ dentur crprobentur,idcii ex c^eddus uetbii^x^^c^^^ dicdnt,qui funtitefk Chrifto.Mdtt.7â Â»Â»^ ^ eiÃimiÃ-udus eÃ³fdentice nut^p confcictttiji'lt;iigt;^[Ã^^ ârrdnjuillitds,pdciÃcdlio, pix er pudium Ex bis igiturfrudibm m confeientid pââ/â'^â'*ââ^t,^ ddius er probdtui effe Apojbius, non ex hdedutÃ ^ externd, non ex hb enÃbeteremoniÃ leÃ¿igt;Â»''^ tfÃ-dibus quidem legis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, .^

Acoimriopfeuddpofhloseffe ojknUipti^f ^^^^ qui dUunde commenddri et ,pbdri uoiunt,^u^ (^i entijsfeuÃ¨fi-udibus Euduplij fuoruduiitorÂ»^^â^ quiIdbordntfeeSmenddriexreb.extemitf^t^f ' cdtione legis et operu dd uerdin iuficidm et feut Chriftus Mdttheci 7.qui ex /finis et ^''â^^'^uKi efÃ®, qui ex irrequietudine confeientidrum ccWtlt;l^'' jtem quterunt .â¢ qui fiuorcm utdgi uenintuf) pquot;' '

k.. ^Â°^Â°^^^lt;^ pcrjiringamus plcuidbojlvloscMpo Æ Uerhu deGid tii,lcgi O' Budngeliu cofotidentis. Autnunquid. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Occuputio.

^^oit^opushaixntpfeudiipolhliutfMsnugisco:* â âÂ«5 tKndiint,o'in imprudins uulgM s^undant. Vo f. ÃÃ^ApojfoJw hie commcndaticidt tpiflohiSiOiÃ¯ LfÃ§^ â ^ââ^â5 PfiuddpoÃsU in ^cum feu prietexiavt

'lâf,MÂ« eo{irinÂ£^^^ln,^lfy.^^^^ bene djtiiint dpudfttos. ^^ouirjgnii impKtdiis.fupcriorifteeulo,nihil aliud fit â^w eemeniatida epfhla,hoc tji fucus ^uiddm alUcia â Ibdlaiores 0 lakmus f^e tumea lann.

^otKWcfidfttio^glond o tefimonium nofcrum gt;nbsp;Ã¶uo â^^i^mcH^iÃ¿tilis fut ego prtediccitor, ([Udlis doUriKd

^finfmntiie uejÃ¯rie,quÂ£ teÃdri peffuni ex effeilibus 'J'â'lâigt;(jÂ«os ex medprÃ¦diedtione perceperunt Ce^itala 1ââ* ir^uiHÃ¼is, pax o giudium) o^uisfirn ego o^ute â¢quot;'Â«lioflrmd.

^^niuiuisnofrisconfcientÃ¯js.Ã¯n uefirK, quieteÃanÂ» ^^gt;lt;Ã¿iÃ´dnoftmfAupondiortieriid(hfedfynceruspret dscator

IN EPIST. DOMINICA XH' dicdtordtÃ©:quÃ¦ tefidntur ^ doÃ³lrindmedlync^f^'^' Qiix fdturamp;legitur ab omnibusÂ« ld cA,qute mnotefiit omnibus.

Dum dedararis quod epifto lafitisChrifri. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;,

Addit fÃ¨rmdlem edufdm d arcuinjhtinitctÂ»^^^^ qud docet quomodo epijhld Corintkij,fiiuntur0' ^ tur db omnibus. Turn enim cpifidd Corinthij ,^ amp;(ciuntur ab omntbusy.^udndo firis dcclannK Æ!lt;gt;Æ' am ÃÃ¼is^quod fint epijkldChnlU. m quafer^ Â«Æ angelij doUrina de Chriflo: Locus fubobfcuruseit f pttrmetdphords.Senfius ueroeA.CorintbsentÂ»^^ natos effi.quÃ³d fint ueri Chrifiidni,dum fi^i^ ^^â ^ feEudngelto Chrifti credidiffe. Prius Corin^i'^^ epifiolam dixit re^eÃ©lu minifierijd Pduio Pfâ^^^ tionem eldbordtd.undefiquuucur.miniÃ'iii^ â* '^ fcriptadd eA, noftro minijkrio.

fiotam (itrdmsnto(criptMn,intettiÃ¿t duditoni s^^i^ (drent/piritu dei or uiuiÃcoEudngelio. AtrdiÂ» igitur eÃ¼, Icgis doÃ³lrind fine finritu Dei amp;nbsp;^l^'^ Â»

Hoc eÃ¼ uiud euangclij doÃ©lrmd C^ p^^ V ..^^ ^wm c^icact. spiritus Dei uiuibiceÃ¼gt;itlt;â^'^^^^j^iiti

StwiiwJpnÃMW uiÂ«2 dodriUdjqMiC opponitw Jfrarwn lo.bocEftJcg mortWiC dodrinÂ«. EpJfcU j^iritu dci Jcri fgt;ii,filt;iK, Auditores Euiingelij per ^iritwrafdn.MiKi.

AtMmEntÂ« diet patent legis dodrini ib effeflÂ«, qwiiÃ¯ ââ¢â'o'idtÃnncs e7 mgrutoshomines/icit. Spiritus Dei '*pmiliicr ^b effedu dicitwr Euttngelij doftrind, quid Ki'uaks er uiitos bomincsÃeit. QWdnqudin et dtrdÂ» 1 quot;â 'iMumo'^jiritMs DeindtitrÂ« quoq; fust uocabuld.

| 'âtflicem ndturdm Ugw ; bÂ« enim pgniÃeant grauitatÃ© 1 C oncrofitdtemlegis ; item lapidÃ©es filiorÂ«m legis atuÂ» 1 'quot;â'â quai tabulas Mofesportansdecoelo/regit id/Ã®gw \ RiUgtmfeilJacr frafta pedora ^fturam.

\ fluiter uocat,cormotlitÂ«mÃde er Ã^irttufando, i KcfJicxit Apo(blus in locum HieremiÂ« cap.31. Poft \ ^Â« illos dicit dns, dabo legem meam 'm utfeerib, eorivmÂ» \ Â®âWcordeeoÃ¯umfcribamcam.

\ *igt;iiÃ¯)co. Sequentia autem fhedaiU ad extcniiatie^neiÂ« \ ^'tuli.quapro fuominijkrio 5 quid illwdfitejficax,yc4 \ ^'jloriamdeo.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;NoÂ»

Non quod fufFicientesfinms* â j OccHpdtio cÃ,^. d. Apo^lus, q, tniti'Z^^^'^^ *!? .jj t^uax fit ai uMm, et c^ nos eficdcEs/iWHduW'''^,^ noftro,id noneUnoftrdrum uirium opÂ«SâPâ^,PâââÂ®L Debi^ui uerbum eflicd^Ãcitinduditorumiin^^^^^' '' lisesllocus i.diCoriiit.3. detf^KddiWÃd^ito^ deDeimcremento.

idcHcfficdccsminiÃros. Nouiteftamenri. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;BUing^^'i-

Secundus locus trdddtcoUdtionem o^i-lt;^^'^^'^L effeduum legis er UudtigeUlMperllrinii^^^^^^^ lus pfÃ¨udoprophetds.cpii legitn prd:firebintBii^!L dut qÂ«i Icgieffcilus Uudrigdi; tribuebduMUt^n^^i. hunt iujiicidm pdrum legis o^ib{ig,pirtmfiiff^^ Summd dutem prudentid diÃcernitPdului /cg^â^t Æ_ dngelio,itd ut legifudm relmqudt glofid, fÂ«4ââquot;'^i ttiAngeUKin titrpfwn /Â«^eJj^^/W^^S^^JJ

\ Spiritus eft ippum Eudugelium, quod /piritus docet, 1 WIpirituin corde Â«iuit. Item omn w operd gt;nbsp;quÃ per 1 feuinf4namnuiMMÂ»t,itcmcognttio Dei erc.

A rXvtime tpuddratbodierndcpiJbU ad prÃ¼fens fern A vJ pus,in ejuo longe maxima controuerpd dgitatur

\ ^'nojlrÂ« iujlijrcdtionis comm Deo edHps, er quid olim ' \ ^Ktinw controueÃ¯fumeft,qHdre nemo iure mirdÂ» 1VW, er pidbuc hodie quidam put, qui controuer a 'AfetnoKMM, Ã¯duliw fuc tempore cm ppmdapojb A

IN EPIST. DOMINICA ^quot;^ lisegit adfrentibus iuÃiÃcationis caufniÂ»^^ ^r ^ Icgis. Hodie nobiscontcniio eAcu/m tis-qui pfeudapoÃolis legilibus bu Ãtiu â^^^?^^^â!^\fit quia bumaniser ÃAicijs Operibia Ãp^bnei^i^'â* jj iuÃiciam,quod alij pneceptis in uerbo W hoc tarnen uiriq^ conucnire uidentur,quii iigt;lâr %, nis causas conÃnduMt,quds partim Ãdei, pariugt;^ââ?^ tribuunc. No enimÃmplicitertemporiPduliu^^^^ pfeudapÃ¼floU Ãdem eÃe iuÃiÃcationis aufÃoÃ^,^..â^ pcraadmiÃebaiKutcaufam. SicmcnoÃriiuÃe^l^j uniuerfum negant Ãdem caufam ueratuÃKifTâ'^ admifeent er opera Ãmul loco caiÃte^Ãibtih f^ ^ ÃindioneJicientcsÃdcm prmcipalcin cdÃMgt;gt;el^*

ro mmiu primcipalem. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ I

At hoditma epiflolct diÃ¤am iH^m dijlitiilâ0iâ'ââ'^ conjitfionem operum er Ãdei omnino reprobitfiHâ'' coUcttionc c^idiuum premiÃionis er^c^i^ P^'â^^L hm Ãdemm Chriftum leÃtmÃne operureÃfe^^d fam iuÃiÃcationis effe,quodut Ãrmiter prebet Pi^ udriÃ drgumentK utt tur gt;nbsp;omnium tarnen MUrâ'â eA,quad petit Ã promiÃioneAbrahieÃÃ¤a. theeqii^ â \ openbus non cdpitur,Ãquidemop(rdprontiÃâlt;gt;'â^ J ' funt correldtiud /edÃdes,qult;e pronuÃioni ut corft^'^ 1 I uumre/Ãondet. Prlt;e.eredÃlexaUquidpotuiÃttiH^t j ^do iufliÃcdttonif,non opusÃi/fee demi aÃ teft^ i / miÃionem} quieAbr(thiecotHigii3antequtitnqâtiâfd '

^*Ã®fgcextaret,qHa? ^osl quAdringentos tty- trigmtAAn quot;^fmumjuceeÃit promiÃionimoii in hcc,ut ^romiÃ ^^''tniimtAm lÃ¹teretiÃcd ut pofUium ip AeUs ceu pte* â?Â°gÂ«SH/^ AdchriÃumcujlvdiretuerum iuÃiÃeAtoo ^^'^AxpromiÃione AbrAhamo prom^Ãum.

^Â£tirumhÂ£c ApoÃolidecAufis iuftiÃeAtionis do-^nniKteft Â»enÃmwjita rAtioni e^r cAWA'.iprudentia â'^l''tii^imA,tptÂ£nullon!odolUtuerepoicR(hIa Ãaem *hcarc, et opera ad lujlificAtionem nihil ficere. HiÂ«c âpojÃ¯oli Accepta etbm j^intuÃAndo dubitArunt, num fa ^pte fne opa^hui lu^ifcAret tÃcutcH uidere in AÂ» f'Kcapite 1$. AdeÃ³ ergo ret cft ardua, pro certo crede ââ 'ifiilemabrq.opcrtb. iMjtipearc.QitarcnechoenoÃra ââoiBirMin eft, ei/Ã® quidam iuÃieiÂ«, qu^eeft ex foia ^^ 'â'ifcjrdgentKr.Si limpliciicrcoltdercturcpmim excel l''itM,nemo poteft aliter de edufii iwÃiÃeationij iuiieti '''Ã®^uiinq, cropcra aiwuid ai iujÃ¼ficiiHone ÃeMM.Ve ''â^neuicuinium eft hic omnerdtionii indicium,et con ''pifndumÃnnÃimii hoc argumentÂ« ; Si iujiiad eft ex âptrib.ergoÃujlram'rtMiM Ã« ChriÃiM.OÂ«anqH4 l'chcK w(iici (loftorcs fatw a/JittÃ¨ hoc irgumemÃ¼ eludere cone â¢âMrtrcMcracÃtrÃ nilnlpojJuMjetMmpet oreccnÃicl

â¢webriÃÂ« no ejje frulin ,pmijjHnt.Afl hie cArdo impo hx^choli^iicie uerttKr, quiaferibu^pmiÃtone itaejje \ torn, Mt tn Ct operibusfuKs cedat hQncr,e^uerc qttidc

H ''lt;liioperip.fMMS honor,Â«erwMlw,squale hicdeÃribit 4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c *

IN EPIS. DOMINICA XlHâ Plt;iulus,uiÃ¢eUcetfrotter trÃ¤nfgreÃionespoÃtdi^^^^ dÃ§nec ueniret Ãemen ,pmi^um,ut Ãc per /egewMP pxiigogum Ad ChriÃum iuÃiÃcAtorcm duccrmi'^' SVMMARII LOCI. , i TeÃAmentum Gf Â«etermm Dei uoluMnn wid^^ quim deus in ChriÃa unico iuÃiÃcÃ¤torecScltiÃiâ f^ Jj^reditatem feu iuÃificAtione aliquid ex Ie ff teif^'^ z LexnonrequiriturddiuÃiÃcdtionemSicluiii^^ promiÃione bcnediflionem feu iuÃiÃeAtione Ace^r ^entes,iintequdmlexdd.retur.

LOcus primus terrorem CT pecedtumeboo^ â r nitpfeuddpoÃolis ,utcos db mÃituto rttrdi^ ^ legem ut neceffdridm dd iuÃiÃedtionetneduÃMf^'f QuemddmodumenimmeritÃ©cocutiturterrote,' . gitpeccdtuin,cjuihois teÃAmentum Pf^^ââ^'''^L(ii mdtum mutdt,Ãc merito terroreddÃci deberent^^^^ tdrefe d pecedto non eÃe dlienos,ciut mutditt ^^r^j^ dei, quod deus conÃrmduit db initio in Ã^^l^^^ji uero hiecede ey' noÃrÂ£ harsditdtisdutore.CoW' tciuhoctclh,jucnt^7iii/n^piniÃiouedeuHobi^^

A TRINITATIS. Ã®tj k^WremuItis ijicrediMsdUrifcwinonpoteÃ .Sinon quot;quot;iltiSjergo nec kgi, imo proinipo de bicreditdte in Â«=â¢ lÃ»bierede jÃ dieft,Mt excluimtur lcx,ciuÂ£hitrediUÂ» â¢'n'm jolo CbriJfo barcie promijpmnon potcH bibe^ 11 *' Â«Sfeftim : Terroreni Pduius meutit pfciiddpo/foliJ j â¢â'priffioboc loco,(tfÂ»iÂ«conÂ«enicntifeÂ«iÃicito PeccatÃ¼ , j ^iggcMiÃ dignUdte Dei. Quintocnirn indior ejl dem j 1 â¢wint,tlt;wto m^ius qncqj peccatum eft, tcfhmentK dei I 'âââ ititre,qno extrema Ãum uoluntitem conduit ht Â«iw l ^lt;rede CbriJfe de btcreditatc Mnlt;tgt;fcilicct de nojlra tu* J SâfiÂ«tioiie,(idqwitinlt;JuiÃ®egerareqÂ«irit ut citMfiim,isdt 1 'quot;âââteJhmeiiluinDctmutcire. Horripile pcccdtiim^pi l (âW bic prunus locus, quod tdmen/inc pudorc Mifum l âââif^cMi'itdtcperdguntoperarij.

| Secundum hominem dico, 1 Numano more, ut me^cilius intciliguitis.Accotnodatfe i ^pEws fehlteticoUatione ddedptumfuoruw duditoruw. \ Hominis confirmatumtcltamcntum.

'1 Amitioreddmdiusdrgumcntum erpetitumdtfjha '1 ââ'Wtiiure.Annotduit Ambropus Apojb'u nitibdeeoU â1 Exotic,ut deddret cos tcjhinenti dei /alfdtores ejje, qui â 1 'âftdentes'mCbnjlumtn ddmifcent legem,cr Heg dlU *\ SWiiÃicrdtttwicdufdfdlutK.Vfuseft coUdtiois fequÃ©tis â \ quot;econjunddmus cdufdsiujlipcdtionis noprÃ¦ ex lege CT * i VotniPtonefimul.Confirmiitum,fcilicetlurctcjllmeitti * 1 'â'pHitum. Hie dgendamesi de iure tejhmeti legitinu-

Nemo refcindiraut addicaliquid. , DÂ«o hic agit A poftDLu!:ah:rum,non ltcmic^lt;^* teÃammiurcijcerc: dlterÃ®i,nec idderealiquiiciliââ^' V,rÃ¼^ncgligunt hodie nojlri opirarij, ^^uiinntK^'^ /hmcntn dei^prfM rdjcitvit, cfuida juptraÃunto!^ legK, AbrahÃ¦diftÃ¦funt amp;c.

Ordo nunc poflularct accÃ¶nwdaiionemaltirimF tis in colla:tone hoc cÃ¼^teflantenti deiad nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;l

mmii^creil hic locusdccoinodaiioob[cura,ciii^^ J rede Chrifto unica procedit ApoflolusadlcgM''â'â^-,i teflamentum inChriflo unico hieredeconduÃ^^ I IMittrtGudiaeflaccoinodatipacircuni^dtidKâ^,} (juo probat Paulus[criptinn teÃtmentidei, nÂ«'^* U res, neep ad Chriftum 0- legcm ÃiÂ»u^gt;Ã^â^^.rpfl ftum ut legitimum hÃ¦r. d m pcrtitttrifdetff^r^l tinico hterede/adla eÃ¼ promiÃiofeu fefiptutn ^1 ^d tidci. idem eflargumentum in ctuilibut iffi^!â^'ââ ^^1 cas: Scriptum de uno harede mentionemÃÃb^ J resadmitti non debent,Abraha)no utiturApop^^d teÃ, coram quo promiÃiofeu fcriptumitÃ^^dj dum er didtum eil de uno hterede Chr^-^'^^^.ir ( modationis cfl: VnusChriÃisha!rescdlgt;P^âââ nbsp;nbsp;/

resfuntiuflificationiscauÃ. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

Argumewurai cireuw/hntid itumcri, pfobins Â«niÂ« fitâll CbriÃum eje (dlwtis no)trÃ¦ cditfam fine opiribiÂ«. Sed quail in uno. nbsp;nbsp;nbsp;nbsp;nbsp;V iddicet C bnjlo.

Ãtfemini tuo, quieftChriftus, Expoijitfcip/Miu PdHliM,quctn Â«dit wtelligi perffÂ« Mtn.PromiÃmxtatGen. io.

Adtoempbdpmbnbetjq.d. Ergorepindino debet. ConjirinatHm fciUcet pyomiÃione er feripto.

I EXPLICATIO 11. LOCl. SEcundus locus alio argÂ« me Mo dcircumjhntid lent ipotw dudo, probat legem no requiri ad CbriÃum, â1 n;c^adbÂ«rcditateinfcuiw)t(ficat!onem. Nampromtii J flâ feu fcriptum tejlamenti probat urn er conjtrmatu/in \ Ã dsojÃ¹itm unico berede lefuCbnJlo.antequam daÂ» 1 tÂ«ur ipfalex,quÃ¦ longÃ© poft data tuit .idemqHoqjefÂ« \ fel argumentumciuilitcr,Ã quit dÃ©cret pcirÂ« Â«el PauÂ»

: IN EPIS. D O M ÃN 1 c Ã ^ttâ* /Â»Â«Â» non pcrtincre dd hoe ud iÃ¼ud teÃAmetÂ»^â^^^^( uno hieredeconÃmitum cÃ^ct^dntequitn MÃ^'^^ ij^ trus uel Paulus. Item monet bic locus,ejip fÂ®* ^^j L riÃ¶relt;iuircreturddiuÃicidm,gentesinteiiÃ¼ii'^ iuÃtÃcdhenon poterdnt iuÃiÃedri^qudndo tuin no^ ^ tderdt lex.Stc Abrdhdm m pr^putioiuÃiÃei^^^r â Ro.4-SJc Ã¯iiob,fic Nddmdn ere.

modu: Silex no requirdturdd ChriÃu, i^ dt ddmitti dd hlt;eredititem,'in uno htrede Chrip (^ tniffdm,quis igitur eA ufus ddtÃ¦ legist Ã¯teÃ /Â« ^^1 foil promiÃionem, 'm quem er^ dlium Ãtitm ^^^ â nift utirritdm Ãeidt promiÃionem, feu teÃtMlt;:!i'-^i'^ cedensi His obieCsiombus tertius bic locus occuff^ probdt legem fuccedentemnon dbolere ^piniÃioÂ«^^ teÃAmentltm de CbriÃo uno hlt;erede d Deo concluÃ^' fed iUud perpÃ©tua mdnere Ãrmum. Veruin ne quit legis dnxius Ãt, qudrto loco eum oflendit.

Doect uero bic tertius locus promiÃionem et ut res ambte htcreditdtis edufe fint,conjundinonpejf Autenim lex conftituenda eil edufd dut promiÃto-i' quidpromiÃio non foit dbolitÃ¤per legem,certumiS^^

Rtiolo^dUgemfucccdentemnon dbolcre premini âncitijdbinipo^iijifi, c^uMiercditiii m uno htcrede proÂ» *Â®|lt;l fuit,ergo non poteÃ¼ ddduds edufdi rÃ§/rrri.Si ex ,p â¢â¢â¢Ãwc eft btcredÃ¼ds, idm non eft ex lege. Si ex lege e/f, 'ââm non eft ex promij^ionc. N^m lex er promij^io non ^oncoriinl.'Primum rdtione ^omiÃionis 'm uno hieret:

1 ^liMirdtione prlt;ecedentiteetconfei^uentiie. Siquia ileMpb^rcdcsfHiit, quidd legc pertinent Ã¯^mdUK^Hd

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quidigiturlexs'

1 \ I ^'lli'** ^ââ ââS'^ ^^ âfâ ^Â®S^ â ^ (ubijeitur \ 'quot;-^bic locusprieccdewibus quap per occupdtioÂ» 1 â'gt;Â»44. Apojlolus: Cottis ufus pt proiniÃionM,et quod \ 'â'quot; fit edufd blt;erlt;ditdtis:idw fdtis penepipw, quo dutÃ©

ÃN EPIST. DOMINICA 3^' wincporro fcidtisdiquid proÃt ltx,titÂ»i^^^ ilhui exiÃnt ufus, Ãc rem pducit accipite : ^^Ã¿^'^^^f^ dem eÃlegis ufus,non ut luÃiÃcet, dutionetl^^Ã^^^, tem, (jUiCoÃicupromiÃionisfunt,fed uteoerct^^ ^^ lis, donee Ånidt ChriÃus, ^ uiduedtii cM jâj 5Â«od Ãt, qudndo nojird mÃrmitdte excognido^^'^ terrai,deI^erdmus denjbis,etquÂ£rimusmeaelgt;^ i^i. quot;fia. Docet ergo hx locus qÃ¼drtus t^ttpltemltÃ¿t^ Alter e^ coÃ©reere d mills,et bic duilis idntu '^ââ L meminit er ApoÃolus prioreepiÃold dd Titnotniif pite primo: LexmiuÃis poÃtaeÃ¤. Alter ell, lt;1^'^., nos dd ChriÃum, er bic ^intudUs cd,de lt;jiio W* hic agit Paulus.

Priore ad Timo. ap. j.Lfx mtuÃispoÃtd eamp;. t^^' iSlis qui nondumÃde dp pnbenderunt ChrÃiÂ«n,01quot;* dum regunturd ÃintuÃando.

Donec ueniret fernen. in quo erant benedicendt Gentes er iuÃiÃetni^' Cui promiferat, Scilicet uentur um ChriÃum.

Ordinata per angeleÂ«? ^â ' Lex per angelos data eil StmUis 1 oÃ¶dseH ^^^â ^' In manumediaroris.

ââf Icgcm ordindtddb diigclw p ne incdidtore. Ergo nue Wulto mdgismediatort opus bdbemusCbrijlojqKi parel wobKaditKtnaddeum.RcIiijKaexpojttit wide in neÃris fcbolijsmepiÃolamdd Gaâatas.

PKÃ¦fens epiJloU de utris Eudngclij RuiHibus dgt Â« co)itrd(jHÃ¼sbodiclotus niundus cldmdt.tio quod 1 damnet cos,dut non fieri uclitjfed requirdt db Budngelij 1 duditoribus, quos deeufdt mundus ofcitdÂ»tilt;e CT fecuÂ» l WntisfrufliM Euangelio dignos.Nec mdlÃ¨ dgit mundiu 1 iumfic climat, crmalc dd^fttwefttrgdâ¬os,quimdgni ' 1 jteÃ¨glorimtur de Luangclio, er interim /aflisfe edeoÂ» i tuingeheos oflcndunt ; er nos contra tales cUrndmus gt;nbsp;1 fint non ociofum EudngeUiimncq^fidcmuicuamprdiÃ¯ l diedtucs ; imÃ³ fubwidc docentes quoq; de opcrib, bonis, \ Ã id opera bondbortantes. Quod nero pduci fint, qm \ ltncopereMur,idno no(trdfitculpi,ucrÃ¯t 'HifidijsSitlt;il \ Â«Â«, qui noftes itq; dies cogttdt,quo dudhores uerbijkr \ flutintes er fecuros ^cUt . Ojiod ubi (Ã¨ccrit, Â«quo \ animo fÃ¨rre poterit, ut prÃ¦diceiur Euangelium Â» quid \ Jett pridicitum pne Euangelij p uaibHsmdgisobeffe \ quamprodefje. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;w'

Cteterum ne tdmen mundui hmheitfÃ¼o iitiui'gt;'^'â^ edufdm ddmndndidut non fulc:ipiendiÂ£Uil(^^ââ^â'iââ uidetduditores dus no operdri dignos Iru^dâ4lt;^ Ã mundus, quad er ipfe dupliciter errct msluifitionem, Primutn quid uult Chrijii^f^o^ ^^^^j agere,qudlid mundus prÃ¦firibit. Deinde rdgt;quteApoftolus m hodiernd epifiold Â«Â«Â«wÂ«â^. jj uidet dut ddmndt.duisenimmundumf:quensgt;Â»^ . num opus e^Cibenignum erpdeificum jÃ¨ prieb^^^ ^j busiQÃ®iis mundi f^Ã¤dtor credit optimum opus (jpâ^^^ reddere mdlum pro bonoipos enim quifm beui^f ^^^^ turfimplicidnos uoedt mudus et contemnittd^utuu qui no pertinent dd mundum, Ldudit uero ^ââ^â^'â'^ tdm miuridm uindiednt, qui inflad mdld .p lo Udlent ere. Hosmundifruilus,fiduditorcs^^^,^^f^ lij fequerentur,ÃrtdÃis dpud mundum meliusuu â , quinuqudm bene du dire poÃunt, etÃetidmboU^^^i ia uerbo prÃ¦fcriptd operentur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^^p

Qudrediligenter er edutÃ¨hic fepdrdnddpÂ»^^^^^ gelij operd d mundioperibus, quÂ£ prafcribd ^ j^ menddt mundus Ãne uerbo Dei. Et qudnqudiuÃÃ^ tnundi ex mÃmflu ndturÃ¦ dliquo modo Uuded gniÃeidntdUquodex hisÃu^ibus, quos teceujdi ^ fens eptjhld : tarnen itd laudant er commetiddUtâl^ cos noÃris adferibant uiribus:er externe Ãdlosgt; p'^^^^ folutis dd iuflicidm operibus wdicent. At nos u^^^j

A T R I N I T A T IS. Â»17 ^^ijfcimm hoifrudui cjjÃ¨ Ij^iritn^MiH op^rd, que ^nofcisjqMi Cbriftum fideapprebendimus, crat et per P'ii,non Mt clt;t mfpcciem et externe tintu prejhmusj^cd ^ lt;:orit m ueritdie,non dd iujlicidm cordm Dco, qwdm t''iÂ«sexÃde(wCl5riPwml34bÂ£mMS, ueru ut illis nos gr4 â¢ââS dco cxbibedmws pro accepta in CbrÃ®Jfo perfidem m ^^f((dentem,iu{iicid.]tcm:[cimus nos nonmudnuope ''^'âtSteutmundus operdtur,dut non tdiuwm ut inde ko quot;' CriuÃi cordm bominibiÂ« pronunciemwr: qwemddmo |KÂ»iCicero libro i.officiorum de findlibus iuflicie etui 1 â^friOnijs Icqwtt unfed certi noÃra operdfecuturd hÃ©* I 'f'iitdtcmjttitdmjCr diesbonos.PriorePetrij. Ã¯tem:no 1 I^âfiopcrdpldcereDeo. Alids ciuiliter tdntuni diligre I ^oximMmjtdleeft opus, quodqudtiqudm DeusrequU I i^itpropter communis pdeUin mundo trdnquiHitdteÂ»Â« l quot;â''fwudndÃ¤m, c illudbicrecompenfetcorpordlibene 1 iiftionc; tdmen no itddeceptdt ciuilem iHu proximi dilc 1 ftionnem, quad earn ffnritudlibus benedifttenifcus CT \ PitÂ« externÂ« promiÃione digndreturamo ciuilis in pro \ Ximumdilc Aio, quid fit fine fiele et extra regenerator cm \ Ifiriiumfdnftum'.igitur nonpldcctDeo, luxtd illudad \ Rtkr. u. Impcfibilc eft, ut quis pldceat Deo fine fide. 1 ^wic Pomponius Atticusgt;Ctccro,Cdto cr reliqut ciuta \ ^'InbonejiiuirUqui quanqud jÃ¨rÃ¨ omnia ed opera prec \ feint,quorÃ¼wibodiernaexifblamemoreftPduIiKÂ» \ *inon pUcuerunt Deo progredittntia ex impijs cr f*

IN EPIST. DOMINICA Xlffl-fide dnitnii.?on-oncmini:tn tamenhieciduiHii^^o^ fils o^eribus det err ere dtbent.Siciuidenihom^iiofiCfiâ non minimi pint gndiis id dedficnid iUlt;iudÂ«iolt;â^ bond o^erd sr ^Idccntii Dco,lt;:^uÂ£ jfmtu pf^gÂ«Â»!Â®'' er hdbentf'td pramidÃgt;iritudlidcordon neo,

Nkuc ergo Ã mundifdpientesysui dÃ¼^eiudd^^ neÃe uiuuiK,fuis rebus bette ueÃ¯lent cottfultutitjiof^^ re deberent,ut EudngeliumÃifciperent,^tofigt;Ãn duplicidindefuorum bonorum operÃ¼dcafenett ^^ mid.AltcrdcordmDeo.Alterdcordinmunio.CÃª'^ â ^ pheid preemid Petrus cd. ^ priorisepipoliieybis''â^^^ '^ pledii uidetur.nt quis e^,a^ui uobis nocedtÃ b^â'^^^jj^ tdti fÃ¼etitis^iioccorpordlecdmodumpeupriÂ£gt;â^â'ââ'*.^^i quodphiloÃophi ÃccircunloQuunturPddudi^ 1*'/ jj uiri boni er iuÃi dppeUdnti!r,tordmhontiff^^^' fÃ®t ge.Demde dddit Petrus.Sed or Ã qutd plt;lt;W^^(ii iuÃiciim,bediieÃii. Etpdulodnie operd dixit.Qnid in hoc uocdti eÃis, uthendâ^^ accipidtii. Hoc Ãnntudle priemium tÃ.

ut mcipidm bene operari,non ut cdrndlit(flt;^â'^ udntzre. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_ , M^Ã

* Sedc^uidcdronott prorfus exiinguittifi^ j^ii Ã§r renutis peru erbum:id(o pijs hie perpettiO nbsp;nbsp;j^

â SignumfeutejUmoniuiÂ» uerieUbertmiseÃ¢^duci/^i ^âUV Ãcere opera /pint u s.

4 Cirms opera fÃ¢cere figna f iiK hominis nondumli ^tfituetiam/ii^uis uerkurn audiat.

\ ahnfliÃunt er per Chrijhtm utrÃ¨ liberatiy^ui mor ^^^tintcirnAliaoperainon tantum externa, fed e^ prd nos ^Ã /idus.

PRimns locus ex pracedentibus ontur^ercontinet eecA/iÃ¶emprtefeniis hums epi/loi^. Nam Paulus ^/ttuCt^idinitiumhuiiis epijlol^, multisdi/putauitde 'âjlijicatione eiusc^ e^Ã¼u de libertate, m qua ideo GaÂ» ^tatqjddeo nos oÃ©scÃjiitulos feribit per ChnfÃmt no 'tinitiordumur,caueamusl:^- ne/piritualis hbertasi ^hinoccafioemcarnis detur.Docetep itaprimus bic ^(K, ut occapo prÂ£fentis epi/h)lÂ£,de pne iupipcatibis Vbberlidsnoprtt,quic{lbene openri. GrÃcereopa i^^tuus. De hoepnecopiope docet Apofiolus ad Renu. fwoerpptimocapitc.

EcÂ«ndÂ«s locMS docet ^uemodo pt bene operinÂ» I*!Â«!!!: 'uidmbulemusi/ttjpirttu. Sed^uÃ¼

? IN EP IS. DOMINICA X#^ non jhtim morimur iuÃifiedU er in libtriitogt; tuth Â«f$ prorfusexuimus arnenhidco cunt'^^^'^ ^ ritus contrdrij fintbojks, pijsmdgnd piigÂ«^^^^ ^ uitdin exercondd, rdmiiuitur,donee tdnidrt*^*. . lAerentur db omnibus edmisopenbut po^ ^^l'^^i. ^jj Loeuf communis bic trdildtur demortificidon^i^ pugndedmiser Ãgt;iritus,dequdcopioÃm d^^'^^ lege ApoÃolum,Ad Korney.

VJeponU ApoÃolus qudUseffe debedt udi â'Â°r^ iufhÃedtionem feulibertdtem dcceptdm: quÂ£ /pirituconÃet, non qudlemlex^rmdtftK^ir'j rotiuitur enim bic Apojklus de noud uitd PÂ°^^ââ^ fÃintumÃmÃ¼Ã¼.Locus bic de formel dl nome Â«dfj^ denter dbApoftolo fubieiius, nequid Gii^'tââ^^^â*^^i, bene operdndum effe,poA libertdtem ddfuis mf^ perd externd re/Ãicidnt,quie er Ã Ã^^â tdimiP^f, tumcrtudfuitt,etliterdAuxtd illud i-Ã¤dConU'i'^ terd occidif./Ãiritus dutem uiuiÃcdt.Tdlidop^fÃâ ^ codcmi. todnnis 3.etidm in JÃeciem pid et m^'r^f

Ambuldre uerfdri eÃ¼nonin uno dutaltcro c(^^ [td m omnibus opmbut totius uitÂ£.

Et defidenacamis non perfides* ^fi Af^oflglui doomt d( fdlutdribmo^ribubnxâ^^ ^

A TRINITATIS. 1,9 Hismonct dcontreirio. DeÃderiaciirnisuocÃ¤t,^pmÂ» 'âÂ°^lt;^^liÃus,ctÃris cams opcni, complexes fiinul mu p^tt^dus exteraos. Hie difee mortificationein in pee W'cÃ¯M nonj'olu ejfeimmuidtionetn exterioris uitie, fei P^^uorum ddÃduum in dnimo^

j^^f^â*i^â*âi' Â»Â«^iritudmbuldndum fit, cy \i^ '^.ââ^^â*^''^^^Â°â^Ãgt;^^perÃciendd,dndturdÃ^tri fÂ« ^?[ââ^â^ ofitnddtpericulum c^ Ãcilitdtem rur* tnaÂ°^'ââ^^^^- PugndedmiserÃgt;iriÂ» Â»Kj ^^'^^r^ur,Spiritus hiceUpdrs iddinhominet EÃy^^c'^â^^Â°â Â®âP^â'JÃiritumfdnilumregenerdtd ^^it^^. Ã¦ââ^ââuiuddeuerd bondoperd. Vdpotius iÂ«sw quot;â'^^.^âÃâ^âi'iiusiUefdn{ius,undcumdgildtioniÂ»

Â°^^â'^!^,^^Ã^^^ in nobis.Cdro di totd humdud haÂ» ^'^^iidbusfupertoribus er inÃrioribus.

^ Â«oc P'Æâ*'ââ Pâ?â*Â«Â» mboc mortdli corpore geruntÂ» ^^duti^m notdt uehementidnt pugnÂ£.

quot;'âerft- â â''^^^Ãâ^^i^nm. Decldrdthdcpugndcdr ^^b^'^^'^^Â°^^^ â â^ p^udtumerconcupfeen ^^(fe^o^i^^'^^â^^^^^â'^'^â^^ncrcndtii^iiidc eduicid

nit excauÃs cre^cÂ£libus,Ã¨quibuscoÃ¿'Â°}^Ã¼ii f unt ucrÃ¨ Ubcnti Ã mulcdtHione legÃ¹; ty nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

mChriÃum.Cuufahuius cognitionis^uÃgniÃt^quot;. funguscA,iuxt^iillud hiePauli. QuodÃÃ^f^^^^^^ mini.nÃ cflis fub lege .ItiJuxta illud i-ii Ccrni-^fâ pite3. Vbi/Ãiritus ibi libertÃ©s. demotionÃtulÃf â tjUÂ£ exfrufÃ¼busÃ)in:uspetuntur. HtÃcisoÃ(n^ââ''â^ i rÃ¨ tiberÃ¤tos.Docec igitur hic locus, qutfutr^lilt^^^ nis feu iuÃiÃedtionis Ãgnlt;tfuat,fciiicet Ãgt;iritiis,iigt;'^^ l animo teflutur de liber tÃ¤te: et opera jftrims, qu^i^^ â^ 1 dcintefianturfÃ¨ris. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

turn ad Rom. s. Etenun quit uiu^ /Ãiritu Da ihuiud^' / j hi fuut filif Dei. Spiritus eau fa eÃ¤,liberiase)Ã{liiS'^â' l rÃ³ de ejfedlibus/fintus porro loquetur.

ÃcÃ¤tmec^ rcniitiptr /piritumfanÃ³fum.H^cpctKK''^^ I fffeÃ¤tbus/iuopcribuicÃ¤rnKiquie(jiaÃcit,i!l^ââpfâ^ Æ fiiturfeadhacfuble^e/Ji,i}(eliÃ©mtHin-Sij^^^^ i,

' 1 ^funtbee Â«ici4c4Â«flt;e,Ã¨ quitus oritur cÃ¦dcs, 1 Ebrietas SÃªcommeffationes.

1 'ptriUfumtn erfdturds Dei,Tertio in proximu fgÃ© 1 'iitiiquinoprd copia,petit mopid.

Rcgnum Dci non confequentâ!'â' ^ rinisfeu prtemiuin operum camif)P' ^^^^, titi,ad Ro.6.Â£tenim jlipendtum peccdti m^^^

Frudus autem fpincus. . fond ( mfruduf ad tertium locum refirrt dtb^^,^^^^fil feu tejUmoniji, exqiabus uerÃ¨hberatiamp;i^'r^ '^fiiii gnofd polfunt. Ef peut preccedentia of^fd^y^ tracbantatemjiunt,itafequentes uirtuWl^'â^ te. Â¥rudut/}gt;irttus dicuneur,quos enfuit in n^i^ tus,cr qui fineJ^intu aerÃ¨ fieri non poffnni-

Gaudium, Qnocon^udemusproximo. Hiegaudinnt tbaruatis eil,non fidei,pcut cr pax cum t^^*^^^Ii bus. Quanq in ter im hi frudus omnes ex fU( f âquot;^L ^pnÃ¨ tnApofiolus hic de charitatis e^e{lilgt;uslâgt;âi ,^ feu decaupsferuantibus charitatem, tde^ft^ll^'^ pau'o ante inilium hodiirnce epipoU poptu: S^ tatem feruite uobis muicem.

Tidelitas in proximum er conflantia, fr^?^ correfpondet hic fruilutfeptimo prtecepto:Ã¯ienil' Jicies.

A TR INI TATIS. Â»i ^^['âpficip.i.proâ^tertrdnfgreÃionespoÃtde{i.l?rioa Â« Ttmo.i.Lcx iniuÃis eil pofitd. ^Ãq^hic unus Ã¨ ÃMU â'/iufibus legis.

EXPLICATJO V. LOCI, j 0cÂ«j quinlus repetitÃgnd hominum uere liberd* Riorum,quÂ£ funt: mortiÃcdrccdrnemcumdifidl '^^omnibus ey concupifeentijs .Docet hie locus mord WonemeÃenonfoluimmutdtione externoruuicio* ^âw {cd er ddÃduum prduom.ltem docet hic locus ca ^^S'^holiÃicos etidmdifidMpeccitd e^e.

All Rom.6. pecedto eyo penbus edmis mortui funt. Cumadfcftibus amp;concupi feentijsamp;c.

^'MwtcdrnemBtgcnusiwdliquot j^ccies.Aifi^ ^'â^lenuseilconcupifcetÃ¼e,dutddÃ{ius mnus eft pec '^^Â«itij^HdmconcMpipentM, ficutddfiddremdgis eilt 'i^^^eoncupifetrt.

PiftDli kodierndcohtemcuc^â ^â^ 11 proximd Dominudixpolumit^^^â'^ mde ocaÃonem ied^it. Poj^âÂ® â quot;â proximd efiÃoli w*â' lt;gt;l?^^ik. edmis ^giendif, (lUif uerÃ¨hberdti IigndÃunt,nunc ok^d j^oteli.Pit?ii^â^^ ccs,n5 e^cÃeiendd bond operdidrnis, dt qwemciio'^ agendti wt cum iÃi5,qui operibus edmispr^oua^^â lur, num prorÃts cruntrdjeiendi iUi,dut dhidi'^^'* ic obieftionirc/Ãoniet ApoÃolus 'mpnlenti eÃp^â^ er pneÃenhity quomodo coÃdeniM trdÃ¤indiÃiif(â'fâ ex bumdiid 'mÃrmitdte operibus edmis prfoccuf^â''' Quiddm dlitcr dtcj^ dliterÃntiunt de IdpÃn po^coi^^ Uonem uerUdtKiCr deceptdm 'm CbriÃo tdicru:^â^^ tbdiri er Noudtidni IdpÃs peemtenMm HCg4Â«t.iilt;'-â^ reÃn bodie renoudrunt AndbdptiÃÂ£ â l-oegt;^ â^ââ'^ââ'â^i, pblt;eo utun{ur,tdm nouieiudm uetcres Cdihim^ ^j udtidni,exÃcxtocdpiteepiÃolitddlicbr^osciH'.t^^- jj fieri non poteÃ¼, ut quiÃemel fÃ¹erint dluiniMti amp;^^ ^ froldbdnturdcnuo.renouenturddpxnitentuf^- ^^ dodiiHiÃcripturie dildcerdtores,cumloelt;i^ââÃ^ ^j((( doÂ£tc dÃequentibus diieÃ¼unt,'mddÃ¼t âm etmf^âquot;Ã^^p panitentidm IdpÃis. AutoreptÃdjhe ^^^^^^'!^0^^ quÃ¹ur de infirmif conÃcientijs,quÂ£ ex humins wp i te preeoecupdntur pecedtis cdmis, Ãcd ^â'quot;ÃJ ^t? du Cbrifltdnisgt;quicognitdm ucritdtem t^â^r j^

Jblf d4H;b.loquerctur de pdontus, qui exhunwnA mjiimitdte obruÃtur peccutis, muUd inde dbfurddfeque

1 nibusinuirdt pecedtores inÃrnios dclpoenitentidm gt;nbsp;fed i ttiim promiÃiantbus bldiidis dllicit.ltcmjfeqMeretur ito 1 |lrÂ» opus eÃe, uiriumqj no^rdrum ferudre nos d peeÂ» \ Â«tis.pojhdqiwm iinpcÃibilc pt poÃi bominem fine pec I cuis pir totamuitdin MiiÂ«re,ddcÃ³ eniminbfcrct peccdÂ» \ tÃ¼incdrittdte^ ndturdnoÃra, itd ^nc fdnftictregtTUÂ«Â» 1 vÂ«ifenKl,sÂ» uniuctfum pÃ¼um exudnt.Quare CT quo 1 tÃ¼iÃ¯inordtiortcDnicdordinus.quo uelitDeusnobisr*gt; \ wittEre pecedtd, quÃ¦ Ã nuUdddeÃent poft cognitdÂ«cri \ 'Â«C:jTujtrdej]et ilid petitio.p Cbrij Kanis infertd, er jru \ ^licTirentpftorumremâÃione iquinuUd pecedtdbate \ tÃt.MondcbifupcÃ¯iorifiCculo tdlÃ© per^ftionÃ© Nouabd \ gt;'orÃ¼cÃ¶inenti(iintiqudiwgindri potius licet, qprÃ¦iH^ i Â«, nel Hieron^mi exemplo, qui ut in pftfto uitd jhtw \ tomwodiuspcrftjleret,!Â« Jeferfunj conjÃ¹g't,fed Udnon \ po/ntlotusiiwdtÃ¯ipcccdtis, er p^ms idÃaibus^qH'n

IN EPIST. DOMINICA XV. iÂ« i(tfjÃimo defcrto cf extremn mdeemtionibuf gt;â¢ 'â^^ uerbd ^rorumperet : Videor mihi RomiCcumpK^Â®*^ cerechorcds.CumitÃ¤qi impoÃAUeÃi nospojÃebibi^. Uititd [iccciMdlicncs cjj^c,igitur peÃbneÃnmiiâ^^ pecedtoribus exmÃrmitdte IdpÃs pcenitentiÃ¤in Â«(i^' Voedmusdutemomnid pecedtd uiÃrmitdtispÂ«:^^^^ cepto pscedto in ÃnritumÃdn^lum, quad non i^ow^â^ Gâ exut um,non poteÃ¼remitti.

i LdpÃ in pecedtu ex mÃrmitdte non Ãintreijei^'^y autprorfusddmiundi/edmdnfuetÃ¨reduccdi'dfic^f^^' 2 Tu uerÃ¨ completur lex ChriÃi de dileÃ¤iout)^''^ ternes muicemmutuds noflrdsinÃrinitdteiport^Â«o^â s 'None A gloridndum fuper 'mÃirmitatihtufr^^^^^â fedÃgloridri uolumus,gloridbmur in mÃrmititti e/^ perÃÃ¤ione noÃrd.

4 Miniflriucrbidlcndifunt,nonÃotdideijiiil(ââ''ââ^ rumhoneflecr UberdUter. Idcomqiut Pm!'^gt;-^â^ mnibusbom. cfc.

EXPLICATIO I. LOCI. . rOcus primusdocet de chdritdteexercedii il^^ _ linquen'es ex humdndinfirinitdte,O' qÂ«'^''ââ^ lÃ¼pfte'm pecedtu confeienti^ trdAdndieÃnt, nef^e^^ peeextd dddeÃ^erdtionemddigdnturtfedutpcfeb^.l j fern reÃnuremur. Sic enim plerunq^ beeidenfM^^ 1

Ã TR I NIT A TIS. 12, ^obuUiores minu'. robujlos no iudicent temere^dut ptor i^^iiimnentitdnquim cos,qui conucrU no poÃint.AA ^â^MonctnddndiinÃrmds conlcientid5,cr pecedto d* ^'i'lt;ofrieoccupdtdi udriÃ¨ dij^utdtur. Et peut pdulo dn ^^^^imus,quiddmld^ypspÅnitentidm tKgdntiCrrcpdu â'â*tilt;âncm,qKiddKjpanitcntwm er rePdurdtianemitd quot;â'iccdÂ«Bt ldpps,utdum refhurdre Idbordnt cos,in nw. n^^^'^'^â^iK proijcidnt,qudlesfunt homwa AntiebrU '^^'^ioÃ¼rinÂ£pudioPt KomdniPtet qui fcrupulofd deli= ^Â«w (yconpÃione,cr pditid contriÃ¼one,0-cxcoÃ¿ '^^^ptKp{lione mdeerdnt confeientids.

^ qÂ«M bomo pnguld pecedtd conpteri non poteH, ^lt;^tnimd^Uddquis mtâ¬Ãigit,dicenteDduidd ntc^ex ^^^ ^^^^'^ ^^ pecc4tts,nc(j; pro tUw ptis^cerc-Hiuc *$ ft/fauMndi Idp^dscopcicntidi rdlio mdgis dipurbdt /âgt;ÃÂ«4iÂ» reÃdurdnt. Ab bdc relieurdtionc longe Idtcc^ â'ii/cedit PduUis,quidiUius utnecepdrhenuÃ¯ldmmtn âââ'fm^nt.Rdtio ueroPdulibac Ãequens eft :

Primum repiurdndifunt ldpp,e:^qudp fMapiue re lâHindi, id^j fpiritumdnpueludinis. Deinde uult, ne ni quot;quot;Â«iÂ» feuert jimus in reÃdurddo Idpp, uerum nos ipfos quot;âipdcremus, er quampmus ipp inprmi ej dd pecedn quot;âÂ» pales,imÃ quÃ iÃdpeidpmut mdnimis,quÃ d Id^ ri'Â« eftJi-dtey externe.

Sedquid contritio eStnece^drid, nequismdecdÃ¯u* â¢ââ¢ââWtKlioccitponemdccipMt, poperiore udConmbios

ÃN EPIST. DOMINICA XV. ^^ capitefecundot docet A^o^lm jwfxtflffiÂ«'*'^â^j lipÃ Rapier ptcedtd increj^dndi Ãntgt;(iU0 ^^^â'^â'L contritioncmuii. AfttuldpÃnmiÃ¤incrifi'donci ^^ Ãâcrdrioncmddtgintur,mox pecedtorum doMtiogt;i^^ââ foldndifunt, er poÃed denuo recipiendiinconÃft'^ UcdeÃie. Ait enitn: Su^^icit tlit,qui duÃnodi tH, wefr tto htec, qu^Ãtd pluribui. Ud^ scontrd mdÃ¿^ ^Â°f^^^,\ conjoldminiyne forte dbunddntiori triÃied dbforotUfâ qm tdlis fÃ¼. Propter quod obfecro nos,ut conÃmuti^ ilium chdritdtem er c. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^

Pertinent dd printum hunc locum feriptun io^^ cormgendo Ãdtre Mdithiti decimo oUduo edfdâ^'^ bold de oue perditd. Et totdÃrcpofieriordi Corin-^l (lold,m qudfirmÃ¨ nihil dUud IrdÃ¼dt Apofolutiiit^ââ'' ddndi mÃrmdf confeimtids firmdin.

Pneoccupdri eÃ ex humund mÃrmitdte pecedt^ f ueniridntequdmÃbi dliquis uel cduedt, uelprofÃâ*' ProprijÃimd uoce uÃa eA Paulus, qud duo p^r^ notÃ¢t. InÃrmitate noÃra aÃen dit, qua non uatoÂ«â^ Ãm peccato: Deinde excludit cr damnat in f^^^ emm et promptam ad peccandum uoluntatem-D'^^^ , Paulus in uoce prteoccupdri,fe nonioqui dedliupâ I to,qudmde!Uo,quodprouenitexmÃrmitdte baâ'^ 1

Qui Ãnritu duetnttni er e/tk robu^iores .Qu^ntunt lt;il(tnitnÃ¼lt;itttnet,oÃ©s Jumus xqunlei coram DeOiCtnemo tfijjjiritualistinexttynisÃagitijsititares eft.

1 jbttrarefucccÃiuereparayeetcrigcrelapfum, noen int \ pttuntqjtetnere. QuodbicuocatPauliÂ«MiÃaurarez.

l pro ip[oejj'6du.lton notatnanfuctudinon MiwiÃauran l dolapfÃ¶noncjfenoÃruni opustimÃ¶ÃerinonpotcftiUt l ^Ã¼maexfe in mere pando jratre non excandefeat.

Ponit nunc Apojblus remeJium, ne in wijhurdndo Riktremjieinurobor unicumefljut ipfi conpilt;'â2Â»WMS nÂ» jbi mfirmitcuem. Speftant buc fentent i* etium ge tiles: TunctuiiÃ¯cs dgi'.ur piriescum ,pximu$ urdet. Legtur

, Ã¼bÃ¦cbifignisfcntentwin VitUpatruniiCUTO unusdu \ itftt UpSumejycfairem .Rej^ÃditAlle bcÃ¯igt;ego bodie. \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Uc

videlicetdd pecccindum, dÃ¼temeteiuHe^^i^^tr prcximo,aut contemnis ilium. Ad Ro.i.CoÃ¿a^^â'^ ihomoÃ§^e.

Secundus locus dgitdeÃnalifiuÃ¤u, quif^iiâ^^^ quÃ¤ndo /piritu mUfuctudinis itiÃdurMtu altcrius tnÃrmitates portans : ^^ anneHitur bic ââ'^ pr^cedenti occupdtionc. GdldtÃ¤rumobisdionii^'^^^' quad commodum fequatur ex mutud iaÃilitrdtion(gt; â^ /ÃondetApoftolus, ut perÃeidtis legem ChrijÃ- ^^\â chdritdsÃnis legis.Ad Rom.i3.'Btt.Timot.t-^^âââ^^â. finis ell chdritds ex corde puro, er confeientidbo'^â fide no Ãmuldtd. Voedt nero legemChrifiidiU^^^^^ j ximum, quid hoc mdnddtum unicÃ¨ commeniituit^^, l fins fuis dlfiipuliSy inquiensmlodnneMdndituiiii^^^ 1 do uobis. Nouum uocdt ddexcludenddm Itg^^' I qui qudnqud etidmpr^cipidt de chdritdte,tdn}iigt; gt;quot;â K j te A fuo precept o uires dddere, ut uere comp^f^^''^'' j cut ChriÃus poteÃ¼. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(

Seruite uobis inuiccmpcrchdritdtcmmilÃ¼^â'quot;'* j qudm unius Ecclefite membrd cr uniusciuitiitis dgt;' j Oneradicititifirmitdtesfidtrum,uelquidip[iigt; iâââ^ ( bdientfunt oneri, ucl quid dlijsfrdtrtbus mohlb^ ^^^ /

Qui iukt ut nos inuicem diiigdti5gt;cr pwulfutmini ^iit Â«ires. Vulde empbutfee dixit Icgvm Cbrijb.

ÃtioÃ®ogÃ» ab Hicomodo peu inutili gt;nbsp;4Â«od pquetur Â®t Â»i(Ã¯iÂ«ionc er contemptÂ« ergd itifirmosJrdireSi SenftÂ« 'âi:(|Â«i Mult dliquid ejfe prÃ¦ inprnto pdtrcjdut qui eofe WÃ¯liorcm ejfe putdtjdut ,pxintiorem Deo,Â« fe ipfum de tifit:Siquidem dpud deunt nuUd eft prurogdtiuu, feut n^c in repub.ciuitdtÂ« dbcuius/wi qua eines utuntur coÂ» lt;1'1Â« iure, ijfdem priuilegijs. Aliquideflc.

1 â^Ertiuslocusremediumpomt contra gloridtionÃª \ nbsp;nbsp;nbsp;1 ttinJldtionentnollrdniinefuptti^rtnitdtibHsJrda 1 hum gloriemur aut inflcmur. 'Nam ft quifq; fua opera \ wn|idÂ«raucrit,boc cft,wttrofpcxcrit quid agat ipfe, pfÃ¨ \ ftiÂ«anfuomninonccne,pncdttbioitdreperiet fuaopc i 'fa,ej'itaJ'Â£ impcrfeÃ©lum, ut facile obliuifcatur omnw \ Ã¯Jorwttonis et mfationis erga aliumNc tarnen nwla fit \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gioriÂ»

' IN EPIST. DOMINICA ^^' gloriÃ¤tio robujlioribus, uult ApoÃolu^ xt dt fÂ«4 infirmitiits i^imperfi{lione,quiin cWi^Â°^ Jc, pmiiidhucinmdgndcopidh(ihent:niinlt;luAcniâi^^{ ^ musfjiirituilcset perfedim hue uitd, quinfcwâ^^'^i' ^ adhuc plcni emni injirnÃ¼titte er imperltdiottt' ^^*â^^ Â». ad Corinth, cap.ti.fuis opertbus excellent Â®'ââ'â^*âjjj men addit.Si gloriari oporteat, de his gt;nbsp;(iule iigt;ÃtVgt;^ mcie(unt,gloriabor.

Opus autem fuum probet. |,( Sei/icet ^uod ipfe agat,bonum ne an malamp^i fidumanimperfÃ¨dum,ÃitiÃrniumamp;lt;^-Et fie in femetipfogloriatio ' nemhabebir, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jÃ

Id estant am imperfidionem apudfe eil'e obliuifcatur mprmiÃ'atris,iid tant am im^lt;^n ni apud fe reperiet,ut fatis habeat mfrmitatis pf^i de qua glorietur.

Vnufquifcf enim. , Caufam addit Ã iudicio Ã¼ei,quojk'.bitMitirâr^ aut cadet coram Deodnofuo. Uoflrum non eH â^'^'^^^ mis gloriari. SiquidÃ© infrmi non pertinent ai nai' ^^ enim alienifitmuli,qui jiant er cadunt domino ^om. 14.

A T R INI TA T IS. n^ pccopMlafHrprÃccdentitKS. HodlernÂ« doewÃ Apejb lus iÂ» fomunt de ckMitM: nunc fjiecUliter agit d-' du Wtite exercÃ©da ht mini/lros ucrbi.Et ^Â«w Â«nldc fegws Rkj inaiendÂ« mini/lrisrquiddm eoi mediarc uolum: ÃWJumdejhnaw ifliSMidian er amiHHW,er tÃ¼tim iau quot;Â«in tantum z^'c. igitur Pauius pne/cnbit cjualttcr aU ilflxaw, no[ordide neefxnÃ³ zr]iifulA,ftcuthcues iri 'urantesjfcd ex cmnibuitbonii'.ergo ex optimistic m uc W tc/htmento liberilittr ex deeimw cr fÃ¤criÃeijs alebÃ â¢wminijiri. SummahuiuslocieA, AuUtoreiuerbi de twniurirc brÂ£dicAtores mumiiceibeneticenter z^ Cuf ptienur r^c.

Efipbontrna.qMoÃgnifiedt PAulus^nuUim txeufAti âquot;tm Makrecoram Dco^quaminiÃris dentgeturfuffici ^quot;^'liÃ¤ui.PortdÃiscorimboibuspriettxerc heett pree' â''tiXprcsnon egere libÃ©rait uiÂ£iu,eos non optinrs bonis ''PÂ«sbabfrcerc.deÂ«s tarnenprxtextutniÃÂ« nuet,cut quot;wpoicftirridcri.

JL _|_fÂ«rApo/fehw V-pheftos contre faniilii^f^^'lâ^ quie onrifokiu ex contemptu uerbi Gâ ^erflt;^lt;^^^^^''â^â^ lorum epti preediednt uerbum. Sic eniw onnci wtÂ«^^ feilifumus, ^uÃ´dncrbunfÃ§x per(onii uerbi^^Vj resex cuentumetiAmur,promue fucceffu dutuit . perfonArum commendemus (y- uerbum^ quot;oa adhÃ©rentes, undepojiea o^enÃ, turn, quiduidemuspAptregnumdquot; etuiÃb'*'â^^^^^ heiÃimos eÃe, nuUaq; cruce premt. Et eccnif^ ââ^^.^ here uerbum incipimus, dut Ad minus dubitAre, quid uidemus uerbum CT eins mÃ¨ipud omnesdudire,nuUoqi in precioejit; j^

Porro quidmundus ndturdli quodantini tf^^^ edt uerbum ex rebus externis, qudsfecunintn ^^^^ uni cum uerbo ey probat er improbdt'-iieon^^^f rt, ut uerbum recipidt, dut de perfonis âââ^â!^ ^^^ busbenÃ¨fentidt.Verum cumChrijbidnis dU^ ^^'^fit^ bet,qui uerbum ex fud ndturd, d Ã^^^^^rtns^ fo uerbo,non ex euentibusÃris circumluitd ^^^^Ã cabunt, certigloridm ChriÃidnorum non if ^^-ÃÃ¼^

A T RIN I T A T I S. tif (!Mcm[cf^uhm iicerc,non dUter ntq^duÃ¯umfiA l'eu ti/s Utiut, ^ ignis fÂ«f) durefirro,quoi crebrisidibiU ^i'Iiwmidndcm igntm ledit, fteut C7 durum igai pro kâHm Ã®itnÃ in exentfe cum ÃÂ«mmi uo tuptdte.

1 Ht quidÃpbepjjquos in primo edpitefdados w iris i i âf'preknfibiks dei plies notÃ¢t Pdulusmo potucrunt cd il P^icioneedrere,ne propter dd^idioitcmfui pricdicda 11 Ms o{{Ã¯nderentur,ct o plnp depeerent Ã Â«crbo,qd qÂ«Â« li MeiiobispipjicdaduincHjquiÃrtdPisddtdntducrbt il quot;gt;^niiiontmnonduinperHencrtmus, inqud turn peuÂ» il âÂ«MEpbepp

i 1 Mtu iuJiedmus. Qutre Apojfoltw itlis pcriculis motus il 'quot;fitmboÃ icrndcpijfold, quodommuscontrdfcdnddld il 'âf'icisEpbtftosfcrMdre uelitgt;ctJpiritufdnÃ©locorrobord 11 ââ 'lUtfccundiiin witernmnbomincmdc tierboiudiccii!Â» il foUmque Cbnjlum per pdem incordibus pxitm bÂ«Â« i 1 ^uw, quitus omnibits cjknditPdulns Kirtutcm ere jfi*

ÃN EPIST. DOMINICA XVÃlt; edeidm fcdnddlorum cruds cired ucrimnjtiu^c^^^^^^^â quad m(gt;cÃ-bile Ãtpo^fehominem in ucridie f^^^^ rc,niÃddititttmprÂ£Ãdio IÃirituÃAndi, t^idcai^ nos in cordibuf noÃrisde ucritd;c uirbi,^ ponit^^â rdmcertiÃ sndm,ncdcÃcidmusincruce. tioej^ri^'^r dofrudti foerunt onnesfdndi martyres di Ã¯ndofi*^ di, quo z^ ddbucÃ:rudntur otnnes pij, inÃnids Wgt;lt;^^^ fcdnddliicrucitundiqudq^flududntibustcÃ³iriiip^^^^ (ubÃÃeret ex proprijs uinbus uÃM hominua,

CiÂ£terum padquam nunc eert un fit ojficiurgt;[Ã^^j tufÃdndieffeÃeruare nos Ã fcdndiliscrucis,idcirtoo^iâ dus cd Deus,quo nobK/Ãirituin fuum mittitirie i^^^'^ nusdd crucisÃcdnddld,qute noÃro nuc tcmporttti^^ tdeymagna Ãunt-Loquitur uerÃ¶ propriehic Apepitt de Ãandalo pcrÃondru,quod ontur ex contempt^p^' diedtorum uerbi.

Â» Adflidionespnediedtorum pijs in gloriirtamp;tcgt; ÃrmdtionemÃunt,ut glortentur ey coiÃnnen!ii'fgt;'Kgt;â^ ut occdÃonem dciipidntaut dubitanii de uerbo,iidiâ lud deferendi.

2 SpirituÃdndt ofÃeium eÃ, feruaxe nos edtifif^ ddld crucis zy perfecutioiiHm,ne dut dubitenw^^ bi ueritdte,dut iÃ¼ud prorjus deferdmus.

J 0cÂ«s primus uMc confolatorius esi pro duditOit i^nbus ,nccu uidediit prÃ¦diciÃ¼orssfuosddfligi pea hf u~riM:nMut de uerbo audUo dubitenMut mud de r^^â^tiSicuireueriÃetre coguntur, quiuerbumnone N proprij Mturd,jed Ã¨ perjonis et euentibus /peUdnt^ â^'Â«-^Â«i udidglori^cdtionem,quiefoldcruxe{l,igfia yultergo Apofhlus hoc primo loco fuos Ephe r'gt;^dlhdtoidomundi indicia, quo prÃªter o^iciumin ^^Ã¿iaiiii crucem pro ignominid iudedt, co pertruhere ââ ii^cintcrucem non ignominidm feu mgloridm efje, ^âidiopinio/ie.pd glondmjnon dd dubitdtione de ue ^âUte uedimeep dddeftrtionem lUius, uerum ud confiÃ© ^^ionemxerti Ephefij crucem fuorum prutdicdtorum^ ^'Ã¯pr piorum omnium,e^^ejfe gloriam,^r tiidm dd ue ''^'^giorificdtioem, et in hunc modum fen tire deerucc, H- crucem cbcipfre,dd hoc utile cA, quad hie qutent ^'-t-usme Ephefq ex iudicio mundi Ã¦flimdntes crucem P'^ittglorid,cruerbum inde und cum perfoniscoUigen quot;â erde uerbo dubiture mcipiuntnUud deferdut,^ per '^quot;^^prxdiejtores fufpeHoshdbednt. Similis per oh â'WcÃ4d Rorzi.j. Vbi PduluseruditfuosRomdnosÂ» ^^â^glonofos propter ddfliAiones puccnt,dit enim : Et ^â¢âââWniÂ«r fub jpegloria Dei. Nec id folumgt;uerum etiS 8 Â®fMiiiÂ«r fupex difiiiliotidius.

'fAundus P dull fententidm circd^rimMn hune iMÂ» iecruceutglorid muniucrfumdeimndt, qglotm^^^ tid pdrdri credit, non cruce gloriÃ«n. Gloria uccAiu'gt; irtd pgnificiirc uidetur Apolhlut, gloridin e^edun) cgt;gt;gt; cisfci^ucntemuidmdd glortpcMontm,(7 ccnfirm^^^^ nem contrdpednidid cructi,qud coprirnntur ^ijit i*â^ tdtedoHnnie.

Reprt erhic diftinguere inter crucem porumetââ''^^ iipeueorum,quipropterfacmordddflidioncmjitK ' ^uorumcruxnon ellglorid,ncc^uâdddglcrinm,âgt;^i eonprmdtio^p ueritdte.Qudre e^ Pctruf t.epip^^^Ã¯' 4:uultpios ddfligi, non uthomiciddsefc.

id cruds,quÂ£ mdufam bdbet petitton(m.'e.^;hâc^ epilogue prÂ£cedcnlitm de perjond PduU C ddp^ mbiafuis ere.

Aut dubitdntes de ueritdte uerbhdutiiÃ¯uidtf^^j ^uiduideus meddfligi ey perfecutioncmpdti. ^^ tÃ¼huius petitionis s ne^pheft) uerbumex^'^^ââ Ã¿n^ ment,qutludit circa uerbum, neap

amp; cruce. Locus communis hie Madripo^^ ddlo, quod oritur exÃUeUdte dodrin^ tt^ â^

VlKosrndecortimoJitbi^edtis Â»uelfiro iribuiAtioÂ» Â«finpro HobKjCMiMJ uoimihi eÃis Ã¤Mtorcs, quid docco nos Â«critdteirtjqHiiin mwndus ferre twii poicft. QuÃ¦ eft gloria ueftra.

Pri)nÂ«iÂ»utgiÃ¼rio[os uos/icidmeonm omnibus,de 'wie ut moitjlrem Â«obis me o exe plo, quÃ¦ Ã t wid dd glo fiaitertio ut cojirmcut uos meo extm^lo, quo fÃ¯riniws lÃ¯ueritdteHerbi Ã)eretis,cr pruidicdtorcs lt;Â»dÃ;dos mi# lUifuJJicftosbdbcdtM. V^us CT Ãnis crucK Ã§y ddÃidio oÃ¯faiiaorH bic expreÃ'its eH.Locus pro partebSc prlt;c 1 feut; cxplicaslegiturdi Col. i.Gattdeo fuperadÃiftio Â«tins Â«fis ere. Hutus rd gratia.

l riiaieuerbi ^pptereius adÃiftiSesmunc quap per occu# i fitionc fubijcit mediÃ¼,quo feruari poffuiit Ã dcfÃ¨diocÂ» \ amp;nbsp;.114! lis cogitaffent EpbeJij ad precedente le eu: Au \ Ã¼inus no eÃe deÃeiendu Ã ueritate uerbi Ã¦pter adÃifli \ ââÂ«esfanftorujatcuoccaÃoes er fcadaladeÃciedi tara \ fwt,quod nat urÃbumanif inipoÃibileÃtadcÃflioncÃ \ biitpÃ®rare,unde erÃ§Â» proiÃdiu confer uitioms et Ã fentt \ 11'15 cruels ,et Ã deÃftione Ã uerbo l Rc)Ãoniet ApojbÂ« \ lui.lHud praÃdiu no Ã uiribus ueÃris,ueru Ã fÃiritufatt \ ftopetctlsjcuiusfouusoÃiciucftferuarettos.ctafcadcl \ HserweiSjetUeÃftwwÃ werbiuwitdtc propter Ãan# \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S 5

IN RP 1ST. DOMINICA X'ââ idldcrucis.'Docetiitcfecundus loeusoput^'^'/fj Hi effr,no5 non offendi mfilici uerbi euentu et tubus fÃ¤nder urn.

Huius rci gratia, . ,Â« Scilicet ,nedeÃcidtis.'Edbtelocos tmpbÃeiW* td pr^cedenti loco per occupdtionem.

CiÃ¿.ilt;i conferudtio ne deÃcidmiu d uerititeittrhp*, pter fcdnddld crnets, opus /Ãirituffdndi eji,i^tiirfrttt bus dd Deum tdiitum impctrdtur .ticdere^-f^gt;b^ flus cd dnimi exÃde muocein is.

A d quem omnes prÃªtes diri^endÂ£funt, fei nuH^ M pdter non exdudit eus fine Chrifk intercefferedtidtt^ addit PdulosiDommi nojiri lefu Clmtli Doinimis i^otc tilt;e er re^minis uocdbulum ed. Nofiri cmph^iÃ con foldtionem promitttt. lefos er Chriftos noces funi op crum,quibus utitur Dominos lefos.

fed uniu eilDeiu folm uermpdierse^i (fuocAomnil p4terntttti,idcR,lt;}u0dcrâ¬dturtec^ coetefks eyt(Â«'â^ fires Petris nomen hdbent,id fit d pare ealefti, tjtdtH^ t,fillet,fftbir^

S^^rÃ ^dttmtMm D:i pdtrK A (mternitite crciia *âÂ«'lt;irii)n.oÂ«Hi in caUs pdtcr eH.hoc sA, non huimno^ ^âW fdtnm moreddfiilu;.

^ropoptiohuius loci,ciuttrfl.{ldtPdultif fudgenud 7 pJirein, NoU f^tritum fdnaum d Dco ddri ,feu nut* *'-Digt;n!li iKrbumtxdudit meritum.

^w^rindtio ^ro^oÃtioniscontinens commenidtioÂ» Dfi PÃ©tris,4 potentid Ã§x ÃeiU. Deus enim non [oÂ» âw uuhddre,fed zx potens efl.utdet,(iui er pote^Ã âMn mmplo Pduli difcuntpr^dic^oresM nonfolu quot;âgwter prÂ£dicent uerbum,ddi utorent etidmpro ca ntione^cdeÃ^ine deÃeidt propter fcdddldcruds, GjoriÃ¦fuÃ¦.

^^âPf^gÃ®ofidnj inic hdbedt,id ({uodÃt, iiuddo deus â^^ iKxt4 diuitids Ãud(,tum enim cedit iÃ¼iflorid pro lia âââ ^ufÂ«lt;l muniÃcentid.

Non iieit ÃimpUdter corrobordÃ¹,fed uirtutecorro ^iti.m mÃiuubciudii hoÃes Ãnt,contiA ([uos pngnJÂ« â¢ââf'^Epbepjs.atpint Sdtdn,peccdtdmctc. Ãt quidbic ^pojfciKSpropriÃ¨ oratpro coÃmitionelzpheÃoru c3a g 4

TN EPIST. DOMINICA 2^ hi fcdnddlii cruds, idea hitic Ã¦ftimircuidt 'Efhipoi, nim O' polcntiÃ¢ fcdnddlorum ejuÃ¦ onuntur (x end-Per fpiiitum fuum.

OccupdtoriÃ¨hnec dcccduntimquis fingÃ¼Ãli^ wrW tentdliquamdducrfus tim potenteshojks, In intcriorem hominem.

Sequuntur nune finales dUejuot combordtiotÃ»^P Hus. Internum uoedthomitum perfufumIpintufaâ^^'^ , ^ui non corrumpitur (ecundumdeÃderiderrorisgt;'}â'^ bum exfud ndturd 0 per fonds uerbo ddhlt;ereiueSâ^^â ffouerbo If edit, non ex externis 0 peribus, mn ( â^^* tecircum'udente oe.

V t Ch ri ft us per fidem habitÃ©e incordibusueftris. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^j AliusÃ-udus corrobordtioniSyCiuieSifd^^f^l^ j Ã¢ere ChriÃumincordibits,ut funusÃrmi trd fcdnddldcrucis,lt;judleseffe no poÃunt,ciuiÃif''''^ frehenderunt ChriÃum feu tierbum in eorHbus- H^^^ adcruecmeontinuo offenduntur, 0 of^P^^h tterhum.i^uemddnwdum 0 ChriÃus dit rdbold femiudntii de petricofis duditoribus uerbi G pordrip,iiui in fe non hdbent rddicem.

Vt in charitate radicati. ^^ Scilicet,qud diligimus Deum. TerdusÃullK^^ kordtionis oc^

1 NeddfrtnarfUcvwÃ¼ depct4tts.QMinonÂ«eyÃ¨dili-Ã¯wtDcMm^cininiÃ¨ cruce offcnduntwr.

OSdrtMS corroborrftionis/ruiÃus CT oninlt;uinpgt;MÂ« ^Â«Jwiiiriiw coprebcti dcye,qÂ«4m UtÃ¨ pdteat CbriJluÂ«,ct ,âiw potens pt doininiM,qHi cft ubiq^CZ Â«jwi âbig; tue *'O'(enure potest jnfuniiwÂ» qui domindtur nwrtuÃ» ^i*iHeniibiÂ«,((dRoiii.i4.VtrM bducpotcntiS inCbri l^WteHiÃ¿yf (JurituÃtinfti er pdci opus eft.EÃgue bic ââ'Â«sdepotctttwCbrijliubiqtteer femper ferudre poÂ» ''quot;tiSitKinfolwinbiccr i{lic,ncqucboc ueliUo tempore '^umijedubiquccr [empcretUm. Â«bitton eftotedpo ''â'Â«tionis MUd,Et quid Apopolus confoUtus eft bdftc f^^Wos contrdfednddÃ¹ crucU.nunc idem dgt, ut ''ââquot;tfe bdbere Idlcm dominum Cbripumgt;qui ubiq; C '''{W ferudre poteft, QuÃ¦fitlatitudo. Ptfipbrdp; potentie; Cbnfti ubiq; CT femper ferÂ«lt;Â» â'P^lentK. EtcoonofcereSic,

. â^f durdt ubiqjcr femper, non qud femel wntwdl â''tiws,cr nutte in eruce confit Â«tos deferdt.

f ..^Wenim mteUigcre poteft dut edpere ebripu Dei ââ'*â¢'Â«qudem Jeo,jc itdMWttiutJfejformdfcrttifunH ^'âO'c4dPbilip.x.

Dum comprehendit^spotenHdm ChriÃigt; (^ ââ^ fdÃ»s charitatc dus,id ^uod edeemphn in oiwuiof^ nÃ»udiuem dei, (jute in folo Chriflo dl repofiu.amp;ai^ ^tiem nen tA plenitudo,qute placet Dco. Ad Cotof !â Quoindm in Ulo inhabit Jt omnis plenitudodÃ Misc^ pordlÃ¼er,cr eÃis in Ulo cSpleli. Plenitudo DÃ iidtif i^ud copia Deus omnes pios hi fee dont s in Chrijb, tfif funUomprehenfo potente Chrifii cr co^nitio ^ tatis eius, ut fciant fe Deo er Chriflo curÂ£ efe nbsp;nbsp;nbsp;nbsp;1

Et autemejuipocensed. i Locus Ã flicili,ne dubitemus de potenM chrfi, amp;nbsp;/ tharitate ergt nos. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/

Ãrtius locus oflendit,quid dco debcdinus proW 1 /ira conflrudtione,contre fcanddld crucii, Â«*lt;' / rum, ut flnuts grati Deo. pff hic locus Epilc^iâ^ ) corroborÃ¢tione,quem grdturum dÃ¢ioÅ exorrut' i In Ecekna. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

Equd mÃ©rita honordturDeus, tdnqudmÃ¨tdhn'^ i lo fuO Z^C. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

JSd uerd ed glcridiqUiCfl tin Chriflo Cf p^r Cbfll / IN EPISTOLAM P^f Li AD EPHES. CAP. kd- /

POST CrV A M ApojblÂ«? dep nitionem, edit fÂ« er f^fdus EHdngcli/ er luftificdtionK nojirte gt;ii^riec(dcniibu$ tr^gt;u! edpitibus ccpio^c cxpcdiuif.'m opitnuticmkcepi/bldbortan ^phefios ad innecenti* fÂ«Mflt;e,(jÂ«(C lcc:mhdbct, quandÂ« de fide probe fuims â¢Â«teHti: uiputi de Ã©vidente cdnfd,cr propter qudm ni â liwcnspi'acctDco. fiftenw ifiiwecnnaKifif eiR* Swpdei,qwernparit fides,feutomnid bond eperd, qÂ«f er i(ico grata (Â«nt dcc, quia fi unt Ã fredÃ¯nubKÃ¯Â» ÃââWiÂ«fide(KÂ»frecoâciIiati Deo.

^eeifwdutemhodiertne epifhU ertiedÃ¨ uul^ri Vnfom^tjute oriri fokt inter unius T^ecleÃie Ãd=â '^f'idiidÃ¼ftiorcscr pluribus donkditioresMinus doÂ» â¢sgt;er pducioribus donk locupletdtos,contcnunt, Ãs kituntetreijeiZt. Dodiores etpluribusdonk infrtt Â«lores bortdtur Apofklus,ne er^ minus dodos infen ^^tMmfirmiores nimiumedmAUbusoperibus i^ ex ^'f^ismlkofcndantifedut in omnihumUtidlez^ mi fduiine eos frdnt,etdd meliord mftrudnt, Ã¼/iinus do ^'^^tnoiutdttfuk donk contenti fint c^ uoedtionefud, j*Â° fio inter unius zeelepÃ¦frdtres, umculum pdek con Wifreqweat.qno coddundti omnes ,undmmitcr m uÂ» ^^^^^mfideicr cognittonkfilij Deitinuirum perÃÂ»

. IN EPIST. DOMINICA XVlt rre^are feÃmus, in fumvM, ut mins w^'S Â«iâ*5^ per dileÃ ionem ficiimus ex Â£^uo omms rabuÃio^â' firmiores inÃde.Ut Adh^c benA i^uopertiit^'^âÂ«^â^ di'.iK ponit Apojiolus cljiri:A'.cm,quÂ£ foMKwW*. dep^feruAi.luxtA iÃnd t.ad Corinth,3. ChArdtH^^'^^^ cdt.EconÃ¯rdut nuncchdritlt;u (cUdiiCpidUtriti-t ^, ckpÂ£ ferudt, inflAtio contÃ¯drium chdritdti uelpli *' untyunudtem EcclepÃ¦ foluU^O' pdeem dus tdmif^ , Ã¼rmA,ciudm 'tncxtcrnAunitdteperturbdt, Wiquot;* ScienUd'mfidt.

SVMMARII tOCÃ. ^(^ * OJi^f^ftsd uoedtione contentuseffe debet,amp;^â^ dignum fud noedtioru dmbuldre,m hoe utfetuetitt ruds er concordU Ecdepie. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

i Vnus eÃ¼ Ãiiritus, e^ unum e^ corpus Ecclep^-tur Ecdepic meinbrd unitds eiufdein decet. e 3 DoM. in Ecclcpd non fuut proprid eoruut, ? Â®â^^ fidtin,fed ChnÃifunt do nd,ga Â£ ChriÃus lt;^f^â^'â?L( nS decet propter dlicnd dend diÃenpotus clepd: er uel edm ob edufdm etidtn, ^uid Cbdpi*^ ddunitdtein,nondddiÃenÃogt;umdedit.

4 Vidondfunt udridin^clepd:i{damp; o^iet^ f Omnium donorum er ofptciorum m lis eA u{us,utilli,ciui Ã ChriÃo dondti f^'^^^^âu t^ efficijs cotiÃuudÃint confummdtiiperÃUh^^rââ^ h â¬7 tiemei id sxped.enidfu^ tniniÃiÃit ^^i^^^ ^

A T R IN I T A T 1 Slt; Â»Â» icH^er oJl'cw adi^ectur corfius ^clcÃÂ£,donec occur fiwns Ã©mues iÂ» uniuum Ãdei et dgnitionis^lij dei etc.

QRiwus locus co debet nobis comenddluit^i, ^Â«14 X optiniÃ¨^M^drrtt, ddnoftm tÃ©pord, in eiuibusnemo Mco!cn:Ks pM KOfdtionejCr nemo curdt dmbuUrsut fw Â«oedtione dignu Ã©fl,omnc5 dbhomnies d chdritite t! concordid, Qniddm ^rorfus dejerunt noedtiones et â1'1! iioudsfupnpiu.nt.cxuiddm cu non difcrunctcmcÂ« wiro Â«Pu ergd dÃds Moedtioncs fli^Ydnt,tdnto flt;epe fhia , itÃ³ er libÃ¨re ut feipfos dl perniciem uf^ ey duimde ey corporis conpcidnt.Quiddmf'egititer er o feitdnterfu* 1 Â« hocdiiones propter WÃ¯grdtitudiiiemcwrdnt.Quiddni 1 tip in Â«oedtionibus Cuts rndnent : timen non digne in eit 1 âm'siibnt, QMiddm timen ncgleflis fuis nocitjonbns, 1 WiictdepgMiufuosoculos williorKmHocltiones:Â©- diÃ© 1 ftiwf^ in ei,(jMlt;e dliorum funt,in tentus eft, pt ^Â«04 1 Mc in nuGo uitie gne/m nwHi Â«itÂ« conditione, deme^ l Wnullooj|-;cio j bene ic redÃ¨ uiuitur. Docet nero bic 1 trimus locus conirariumjUt monct nos quipj; in fui Â«o 1 tnionc tnincit et non /impliciteÂ» mineit ; Â«erÂ«w Â«t er \ ilcuiKomtnmitifuetudineÃ§ylenitite^cidt.crgiiliis t Kocdtiones non Ãigretj fuim Koedtionem diligenter ciÂ« i Kt,meidignÃ¨dmbulet,etin iliorurn uocitiones nenre \ ftÂ« â........^ ' -bÃ§cprimo loco 4iÂ«gt;potiÃtrttÂ« nbsp;\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;wiel*

IN EPIS. DOMINICA XVÃ vicia, inÃa.io ex donis^offUiji.ec T!!0^v7i^xyiiOlt;^ Porro ne quis m return, uur ApoÃ:olus de hisreimffi^ neat EphepÃ¼sidm addiÃ¤o^ Huangelio c^fÂ» eoldidi^ fragetjjostiiÆdat PuMgeUj hanc ejjejirttnuMiO'â'â tun pojitius prÃ¦dicdtioihm peins bÃ©enu^i^^^'^ non quid Euangelij uicio id dÃ©cidÃ¢t ,fed pucrfii Siting erhommu md:icid,ciuiuniuerfeamp;-midcios4ufdi'^^ PudngeUimA'ortdÃisnon dlidntobcduÃinhniftiti'V Hei tudirio offendantur^ciui offeudi debint,^' âÂ«'â'^ uenircdd Eudngelij eognUionem. Sed UÂ£ illis i^t^^^^'^ o^endtculdde fe prÂ£bent,non tdmppteri[los,âiiâi^'ââi, dei iudieio intenre debent,quant etiam propter ro^f Ãares pij fÃ¼nfer Me effenduntur.

'Emphdticos dicit ego,ut mteUigas Piuluni pro^^^ fid fsrnrnd ducere, quad propter dnin uindasfit. AWâ dit ad fust uinculd Roma.

Cdufdm uinculorum materidlem feu Ãrwlott^^â'' utdeclaret fe propter dominum,non uthoniiciiiâlt;^â ^rem pdti.

Ã®il eniarq; woedtio, RÂ«qÂ«irit dutÃ© qH^qj Koedtio ui fab Â«milWrttcSjfwt donisjuiscoiitcnti in bumilitdts et kÂ« nititte ut imbulcnt ce .Ãc ut [equet ur. Ambwldre Ãud ift iiijentu c curÂ£ uerbum cft.

\ 'quot;tco- mdnfuctudinemolefhtm eft edmui^ituÃ¯ p4tUn \ tdm[Mbiicit,qÂ«Â£molep;id: cÂ«niswedstur.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Suppet

QÂ«lt;e non eH wftitd, lt;jud; non irritdturt^MiK'^^ impdtiens,i^uÂ£ noeÃ¼fajUdiofd etc fed e^ua btunUifil^ tndnfuetd,pdtien5,portdnsinfrmitdtesfi-iUrifffe'bâv tK aliquot /feciebu! charitdtis ctcffiÃ¼ibu5,rciiocitiif* Fdulus in genere ad ipfant chmtdtem ittdd geniÂ«d(tgt; fam,q.d. Apoflolus, ita per omnid ambuldbitis lt;Â» Â»^â^â^ 1 neuefray necontra charitdtemquieqtid!ndgâgt;ti^â /

quot;EpheÃos,dd quant per/piritum uentrant.^Vaif^i / ritus dicit, uel quid Ephep/ ad illain uenerut fc^lr ' 1 uel quid/piritus earn effiat er conferudt.

Piecddqcit per occupdtionÃª ne cuis fonfit^ 'â c 1 tatem in rebus Ãaritualibus fine publicapitc^gt; i'^^ / abeAineinJfiritualibusunitasdiii /ub/ifiet.

EiKPLICATIO n. L0CIgt; ,J Secundus locus caufis confirmÃ¢t,cur iiri!tdi^''â^jii 1 tuf/eruare debeamufper uiiicKlUfdels: fquot;^^ i

torpMi fÂ«mÂ«5,er Â«nus j^iritus, qui uocduil nos ,qui^ 'gt;mni4 m nobw i^idt Ã onA . Argumentum hoc dudum (^iciufi iie^cdÃihoc eft,A Ipiritu id Eeckpdm.lÃC ^â!1 HUHS eft,ergi Ecckp4 und e^e defect,er KnUdteÂ« Pwe.Etficdereliqttiscdu/is. Similifeus irgumtittit , \ â¢^Â«rPhhIhs i dd Cor.n. vfei dd ednde Â«rtitdtent bor* ' j 'ââfur Ecclefidm. CoUdtto ^dejit amp;â corporis non eft '1 Wijf iiiiHfeicjqHdmiiijIdirdftdtioneiilfejoinÂ« ApoÃo ââsudCorintfeiosu.

| TfrtidCdufitdÃne uoedtiSiSjÃ Â«itd tctemii, qÂ«ic Ã§d 1 'âeâ'm.eq!(iliicrco;ig!t,fcdunacademq;omnifeus, ergÂ» âl âlu^âin dec ci tcclcfu. 'l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vous Dominus Â» | nbsp;nbsp;Ã^iirld cdufddb unitdte pdjbris cr reftorU Ecclea \ fwi^ttieft Cbripiis dns Hic quia anus cft,er^ crc. | nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vna fiÃ©es.

\ QuintdCdufddb unitdtcÃdei,qÂ«dcredi)Â«u5 tÂ«CbrÃ® \ w.UiÃ§c quid und eftjunw dnimi er Â«quaUs wt omÂ«Â«-

Septima eaufa ab unitate Dei, qui Ãne reljiedtmÂ«^ but beneÃcit,qui unumÃe patrem exhiket omiubu!, f impartibdis ek erc.Ergoerc. Vult A poÃsliu, Â«t r cut Deus units eÃ¼, er unanimiter erga nositiÃdind* er nos um efjÃ¨ debemus, unitatem f ruare, ey nnsiiat terergaÃ-dresadÃÃ¤i elfe.

Qua;Ãquuittur,potentiam unius deipatriscotnnn danf.undeoHaud ca ufa, uel ideo maxime unaMdâ^ * utrc debeta, quum tam potens deus in nobish^

icdufd donomc^'tc iente,hoc cÃ Ã Chrijh ditore. Ã tnim bic plura habet dona, aber paueioradd â'âquot;'^^^ rito nofiro,fed ex donatione Chrijli,qui^dfcenditi^^^^ turnout dona darethominibus,non addil}^'âP'^â'^ ru ad umtatÃ©fidei,etadadiÃeationemcorporis^^ ^^ id eÃ»t EcclcÃd.Dequo ÃnaUdonoru ul^upÃr^^ â^^ji^ Paulus.Et Ut iam ndiculum eÃgloriariin alÃ¹'â^^'â^

A TRÃMÃTATlS. uÃ¶ ^pn^tcYdliend domtxcitarc diUcnÃonc!,Ã¼d janeri ^^M cSi mC hriÃt donis gloÃ¯Uri, er proper maÃd Offlum umtdtimfolum. VnicuicÃ§, . OfcMpdtfo, ^Â«d inieuortit oem gloridtionc Mt donis^ Datieft gratia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

Pro ut ettiq; ddre uolititi amp;nbsp;expediuit ddfdlÃ¼teM^ ^Ã³d jKtem det Cbrijius fecundtim menfurdm,cr noA foiiusreplcdtomnestec^uÃ¨omnibusdonis, dutnÃ¶lt;equi quot;'â^fiJiideo Jit, ^MW nonexpeditoibusiequÃ¨ dÃ³nd nmÃ¯ 'lt; bakte ere.

QÃ¼iidondt IdcckÃccdond . Scripturd nutte pdlrit 'quot;â¢'lefilio, nunc etidm j^iritui^dn^o dondtionem doÂ«4

1 CbriJlum donate dondjconprmdt dUtoritdteprtpfÃ¼ 1 â^âÂ®'ââ'Â«idt(tt((rqÂ«idtctjifredicerf.

1 nbsp;nbsp;Summa buius loei eft,CbriJluw (w refurrcflionf i* 1 'âfâIÃctegniÃ© Ãiiritudk,amp;dond dediJJe bominihis.id, 1 W^ftuw cft miJJo jpirituÃdnÃ¤o 'm nMndum. Hi.tus 1 T^nponis u\us dibuc perpÃ©tuÃ© durÃ¢t, quado CbrtjÃ®ui 1 â¢wrÂ« Â«oc4tÂ«s ad Euan jcliu Ã SatanÃ©,peccato t-t woÂ»* 1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

IN EPIST. DOMINICA XVllquot; tt,zr mittit eit Ipiritumfdnilum ^^ re-let cos Jonis, Captiuam duxlr.

'ÃxponÃ®tuoceintid^cendere,quienonitttdliÃ¿tlt'tjlt;* ft defeenponis reffedlu, niÃ enim ChriÃutdeÃenamp;^di nUcjudm ddfcendiffcho portait uero earn defcenicr(lt;iâ^ foÃrd rurfum ddfcetideret,hcc e(l, uolunhts hÂ£c ieif^â tris fuit, ut Chriftui per crueem humiliiretur, amp;nbsp;gt;'âÃ fam per rcfurreHionemgloriÃcdretur.Pfds.iAiKV turn piululum infi-d angelos, gloria autcoronifi Â«â'

Hoc cR, unus idem^i Chrifiut fitit, amp;nbsp;^ dtfcedui er quiadfeendit. Frequent haedefeenfus er difetr iticulcdtio non caret myflerio,ut obiter moneitt deft^^ falutis noÃrÂ£,qu(e nobis contigit defeendendo O' itr dendo ere.

Omnium ÃHus eA dominus,ad F.phe.t.crii^lt;gt;â'â' FrudhuhiceU refurreÃ¢ionisChrifii,

Suaiuflicia/aptentta er aUfsatq^aUjsdonÃJo^ Et de plcnitudineeius omnesacccpimus.AdCot-iâ flut plcmtudo dcitatisdicitur.Etquia Ecclefiamtpttquot;^ 4 ChriJk narijs donis. Hine ad EpheÃos t.(fiiÂ«^^

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Euangeliftas.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Paftores,

IN EPIST. DOMINICA XWÂ® turn er donorum in Eccleftd, ufu,utin o^fidp lt;^ââ'^^quot;* ti,ficdÂ§int,quÃ³ fint confuininatietibfoluti bid^^ Ão!a:iim fw reÃ¢Ã¨ curet, er cum Ã-uÃ¤u teeUÃ^ â ^quot; mil ter prophetel etc.Deinde ut m oÃÃeijs conÃ^jâ^ donis dondU Ã¦difieent corpus CbriÃhboe cÃ¼gt; ilt;^^'^e â¢ Dx hoc er^ loco infirre uultA pofisliifgt; ^uU dotu w' (tint in (ediÃcdtionem EccleÃte,er^ nÃ³ itd diÃtnÃo''â^

Cr frauds dgetidi pro fuis Cedefip cr ^^^PÃ^^f' ndin non folum officium pr^diedtortsrequiri^â ââÃ cerÃ¨deftrenuÃ¨ pru-dicent, fidetMetgr(ttuiÃipâ^ââ'âÃ ptif per Eudngeliu bemficifs. Accedit uero^rdâ'â'â^ J aio pro comodit Eudngeli(,ut teÃentur pij nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

res grdtu fuÃ¼ dtumu erÂ§i deu IdrgtorÃ©, quo bit ^L I ÃrdgrdtitudtneeSmouedturddporro inlicrii deut â / ft ddconfimfdndu ucrbufuu,ne rurfum per h^,^ / tdnÂ£illuddmietdtttuf,qudfnoce/Ãitd/lutusilleSdââ. 1 ommpdrteÃruere^quo nosingrdtosÃcidtiCrÃepr I uerbumtolldt. Agit uero ApoJbiuf pro duttiufÃ^ Æ grdtidftprimnproabuddittimomnigmeregrdjAi Æ deat IidÃcif Corin!hiai:De{}jdeproeiufdegrdtiâ^quot;^ /

toiioÂ«f,MtfciiÂ« du dit u utrbu nibi! dÂ«t pdyÂ«m prodeJje iâ¢oite[)o)JcquidÃ© diÂ» durdnsmp ipfum Oquot; coÃmetur wnobis,quoi turn Ãt.pojka n5 crit dubtum, qum expe ^wÃ¯ qntdmiM rcueldtionfin doimm rwÃri Icfu CbrijH, wwdieciufdon domiltt wculpaiircperidniKi'.

1 ^wfemperin projwndilsimd impÃdiÃe werfetur, er in l ââ¢grofisuicijs,quÃ³d P lulus non uereitur gÃ©nies prÂ« i firnCormtbijs,qui tun iperti uicii no tollercut, qutu l ^Wm fudtcclcÃd Ãrebdnt Corintbij,ut ent Ãupru Ince l piofum, quod quidiin perpetnuent cum fud nouered.

1 CuwergoCorintbijinoinnibus donUdDeo diuites l tegt;itit4 dpcrtisuici)sreipttcrint,fdnenebodie miru 1 â'igt;ri dÃ©bet ueriidti iduer jdrijs,er Ã ddb uc noÃrÂ« Ec-i dtfieininixirnddonoruineopid, inÃnnitdtiet imptrÃ \ ftionifwbieÃ¢Ã¦fntjqudin Deus libenter Ãrt in nobis, \ Â»Â»iononrcijcidmiM uerbum^er nd uoinitÃ¼ rcdeimus.

i Vtrbumeiumquiretinetiisquotidicbdbetmedium, ai \ lgt;Â»4eÂ«pÂ»gere poteftautremedium fiuevnÃrmltdti ico-

IN EPIST. DOMINICA 3^^ââ fÃ»t er uenidm ex m^rmitctte peccitoru. Wt^â â Paulus non commendat Cormthios pro^t^^ '{M ferfcHionemyitanecnoscomenddmHS W)^'(^^^ fropier imperfiilionem. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. (j

Sed quid porro dgendum cR, ciiW mpffl^^. rj res fitiR e/jiondeo. TAdld quidem res ed nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rL iid res maid non oil,quod edm prorfus toHH in **Y* fiificdtis f}gt;iritulldn{lus,im0 relinquit,ut n^^ 'âquot;^u cdÃorecitdndi petuionemDominicdm.'DÃ³nittene^^ titd noftrd, quÂ£ Ã omnino 'm iuÃiÃedtis tcUwnWil^ ob^ecro Ãret poÃ¼hdc uitdm perÃUio ? QiÂ£ hiceii'^[ ei'Ã^iritus pugnai quam totitscelebrdt fcripturigt;lt;l^^ tandem muotationis zr miÃericordiÂ£ Du locusll^^^iâ farium itaque malum eÃ imperÃ^io 'm hde Mn/o lt;?^ Iduddri debedt,Ãd quÂ£ pnefens,tarnen dd inultiif ff^'*â tiltsÃt, quam er'm nobis non toUit ÃtrituÃinUn^â^^ manedt uUd noÃrd nullt ld Ãtper bdne terrant,Miti ^ eÃ¼/Ãiritt(ÃMdlus,nemilitantesfuccumbamus. '

2 Vt'mdonatd^dtidperntanedmus,necrur[Â»il) Euangelio recidamus,noneAnoÃrdrumuiriim, jti ChriÃi conÃrmdntis.

A Ocus primus penitiusconpderitus cotitut defcri X-zpiioiKmliudgtlij ex ciufis et ejjviSibus.Ejl cnitn

1 t!ifCbri(lum,wt dilutes pmits in omnibus rebus Ãâiri* I MibuSjinoinniufrbo,etinomnifcieniii. Deus buiuS \ pitiiecaujleft. Cbri)lus medium, per quod Deus dit

1 Oâ reusUt gritiim.non ieiunam iut Ãtrilcm gt;nbsp;non inia i 'Uttio'ociofimiuerumibundintemCT copiofimin re i ^Â«somnibus,inuerboCT fetentii,quires pr^didÂ«

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Gratias ago.

\ Exorditurbic Piulus prioremidCorintbiosepijb I WeicS exordium furaptum ib udftÃ¢u grituktioa

1 Bls propter icceptimgritiim.Infmuituero Apojblus \ ftbocexordio ipfisCorintbijs,quos comendit obiter, \ lt;luo inde comodius eos obiurgire qucit propter pecca 1 UOâerroresuirios.Grutiarum iftiobtecopus eft ue* \ Ttjiitber animi cognofeetts fe bnÃeii i Deo iccepijje. \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Pro uobis. \ Studium O' curiPiuli profuiEcclepa.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hi

De EiMgeUo, de remiÃione peccaterum et ie^^ ui nii bnÃei/s. Gratia genui Ãª multorum bn^ciorit ^^lt;â

Me dij oblatÂ£ gratis no obUuifeitur PMltitgt;ââ^'lt;â ^ folo Chnjh,etpfolHm Chriflum dat deus ^Â«Â«Â»0Â« fasiuflificationii obferuahic.Deusdacgratid.Ckrijitd 1 adfirt nobis eain, er inca confirmÃ¢t nos. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Rccenfet effediusdatxgratite. Priinumgeaeritim^ I ce compledlitur omma bona acceptapergratiam. DeiÂ« I deadditdiftributionem.I^otaguteuericfintdiuiMâHi / mir urn ill.e, gnÃ¦ graiiie uocabulo appdlantur. in eÂ«Â«Â« / busdicit,utnthitexcludat.AdRom. s.OSip^?'^^. I Iio non pepcit, fed pro nobis omnibus tradidit itÂ» 1!â I fieripoteA,ut non cum eodem omnia donetnobisiDr I hie Deum nonfruftuiatim dare,fed copiofc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

Difiributiuncula expUcat diuitias inChrifodiitii- I Verbum dodrmam uocat.Scienttam, intemM certiiÂ«' I dinem,qua licet iudicarc etiam de jilfo uerbo [eu dud!! I na^lfacrc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

EÃ¤enimhicfcietiacertumiudicium,qu0[io[Ãââ'Â«' I cert a ratioae loqui de uerbo cr Chrifilante Hbertatiij / fu,cr iudicare,utuerbum reÃ¢c/Ã¨cemuSi CT res[[!/!gt; I tualfs cum polieici^ lion confimdamidt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'tj

'^ f^tjfiedx etfruduofwm /ifliÃ¯.LoquitMr bic Pdu 'ââde incremento sre^iedcidAuditi uerb^quod no fini P'ieitcrdccepcrnnt CorrntbipMeruw iW Â» q^od cumfru ^â^ipfu radices egenuEft er bfecejftcddit umÂ« Ã¨ ef WiÂ« dntliti ueri Â«erbi.

Scilicet necc^Jdrium ddfdlutem. qÂ«od non bdbedtiJ. Expeftantibus rcuelationem.

^''bdeuitdfuberwee. CofoUtoriitÃ³ lociwne dubitet ^âââVdreruectn de mtdÃtemA. ReweUtioiwm tnUUip âdÂ«tntÂ«in CbÃ¯i|di dd Gloridm.

^^cmidiÂ« lociM docet noflrdrum uirium opus no ee â^ptrdurdre dpuddcceptdmgrdtidmgt; fedCbrifli of-i''i;Â«n,qui foilÂ« nos ferudre po te fi, ne ob dcceptd grattl âcid4mus rurfiwn.etut âmculpdlidinbukmiÂ« ufq^wdt 'â''iduentiÂ« Domini neÃri ufu CbriÃi.V erbum cofirÂ» 'ââÂ«lâit.ojltndit quim grduid er muitd fint duoedmentd. quibiÂ« db Eudngelio duoedripojfumw. quod dutenv^ fttiOfiubibemus conÃmutione CbriÃV.q- iÂ« Apopo* bsitdmferiderunt er potentid duoedmeiwiÂ» utnuUk *'gt;js prfcfidijsfcYudri pof iti5,iufi CbrlÃi folius Â« Con(Â»niabitgt;

IN EPIST. DOMINICA XVll^ Contrit omttiitfcdndiild er crucisgt;(f iii'^tiiÂ«^'^^ Vfcf In Finern.

Adfiiturnmhbcrdtionem in uUdiettâtnd-Inculpatas. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^^

Hdnc uocemddfequcniid reÃres, ut Ãt^^râ ^ rinthios mculpdtos Ãremdiernddufttdudoinnnâ eilgt;dcceptos er grdtos deo: rummbdc uitd wnii peruenimus dd hdnc perÃÃ¼ionem,ut Ãmut ^'*^^^ culpdtos hic eos mteUige^guos CbriÃdt fAdtth.^b .^ dittos uocabitm die ludicij, er bonis operibmpt tos, Efuriui emm er dediflis mihi edere O'(-

Dei fumptus, ne dubitemus de ChriÃi in finem ufq^. Deus enim quid Ãddis e^- '^^ fcrueibttfuds promiÃiones pqs de uitd leterndÃli^â firmdbit cos uÃ^ ddfinem ere,

Epiphonemd quo cldudit Apofiolus exoriin^'â''^^, eih uel d iure debiti.uel d coniugitis duUum. I^^^ fa,fideliterconfinnAbit nos nd finem uf^. , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Per quem uocM eÃ¼is,

Mlispdrtidpf j cim bonoru Cbri^i et tw iUo ediereÂ» ''ââ (icwdccct ciÂ«/iJcm confortij et^ocietAtis [o tics.

P Riefens epijfoU witdm pidm et ChrifHinim format poft dcccptMin EutingeliMm, per quod regenerdm *Â®pijCfepdrdntnr db imptomundo, tdm indodrinti 1 SWin in uitÂ£ moribus, ddeÃ³que ipps bonis opcribus. 1 Fundus fÂ«dm dodlrindm bdbetjfuos uitÂ« mores er o* 1 tHqHÂ£ipfeiÂ«dicdtbon4. Prietercdddmndtwundu* 1 'lÃ¼ meid,quie bic Pdulus'wÃ¯bibetpijSjqudtidfunt, men 1 ^âÃ³i'.m!iTd,jiirtumgt;cr dlid plurd.VcrÃ¼ boe intereft wi# 1 ''â doar;p.dm,uitic mores er opent inÂ«ndi:er inter do \ ^indm, HUie mores er operdpiorum,quÃ³dborumdo \ ^nndpricforiptumDeiuerbumcdljuitieTncres er ope* I â'imutrbo pneferiptd fÂ«nt,cr punt dlidrdtione er full \ âlijspÃ¯iemijs,qudm Ã mundo,cuius doflrinunon eft det \ 'â¢srbu, neej; uitlt;e mores,neep opent ex uerbo dei font co \ PÂ«(itit,quitdntumexternii^ftitcr damnat er probat. \ iâll dutem non folwm externa Jafta probant,er weiaex \ lSTnidamnant,(edettdmadduntcxtcrnis/Â»fli5 er aw#. \ Warn confentientem,qui ^ fogit uicia er prÃ¦jÃ¹t operÃ¢ \ ^ni, luwanturporrÃ³ erreguntur pij aj^intufanftoi \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1**

ÃN EPlsT. DOMINICA X^;^ ^ui in ittis rÃ©gÃ©nÃ©rÃ¢t er reÃmat mentes gt;nbsp;Â®^ . J!. uitlt;e mores et utra bond opera perficiisntpi^tentu , , Et quinquam mundus quoep damnet mcni^eMt^ tv uictattamen no poteSl ea conf mtientianmo (onf intientianimo bona opera prarftirctUÃeutitd^ til, poffunt fq per JfiritumfanÃ©lum regenet^^t- W ? itaq^late^ diuifa funt piorumoperdaboperibu^ t^'â Â» dhidejire/fediicdufarumipforumopcrutn-quaÃeit bona opera,ex feÃeit,hoc est,exreUqti^t nbsp;nbsp;|

ben arbitrq pirte,quÃ¦ adhuc ftpereÃ¢ in externit o^ i bus perfeiendts, fi non impediat Satan. P^^'f^â'''r^ per a /fintujfanilipraÃdio peragunt : quart amp;nbsp;i^^^ Apojhlus. R enouamini uero Ãintu mentis Ante omnia duo pottÃimum difeenda funt ex hmâ^^ tpifola: nimirumdua poenitentia partes. Conif' I feumortiÃcatio,errenouatiofeuuiHiÃeatio.Co'â^âââ.

rii.Retiouatio cÃ¼regenertttio mÃ©tis perÃâiritnj ^ I fhnda opera iuÃn er fÃ¤nÃ¤d. Et quid/piritiiiâÂ»'^^''â'â^^ I ^it}exprimitPduluscdufamrenoudtionis.Etililt;â^âââ fis uocem ddqeit, figniÃeat reiwudtionem ri oittn tiâ^ ^ ( ttii dÃ©hontbus,Ãd in ipfo corde confiflere iquo'^ quot;^^ l prduum er meptucAdd bond opera placetttidOt^^'^^ I ' tur er oportet cor prorfus eucrti crpurgtfâ^P^â1^^ I ' C innata prduitdte, Ã§rrfddiper Ãiritufnfiigt;^^'^ââL /

A TRAITAT IS. Â»4Â® 'âWAt^idencum ad fundit opcr4, dlioqui dninius nott ^Tytus JJÃ®iritHptnftoinfrabÃ¿pocyiticiiopcrilproJaÂ» 'i^uilid puilt tÃ´t ius inundi operdiCZ iHorum, qui no 'â^'Ã¢imtCbrijb; bit entm ÃdefufeeptwJ gt;llt;trgttMÃ® nobis kitumpnÃ¤um, qwireÃrmdtmentes noÃrÂ« O' pfit âftisadbotidjCbriÃwntijpnftd criujhopi-Hinc quif 'tfitfc Ãeile uidere poteft,qÂ«o tempore pideere wicipi umdtooperd noÃrdbondtuidelicct poft ChriÃump:Â» itfiifccptunijCr poftddtum/ÃintHmpnftwjquieft aÂ» loT bonorum operu,Ht deo pUcednt er purdÃdntâ.qiidiu lt;lwm'mnMxiTOdttiÃrnHtdte,qÂ«dm tdmen Deus pdter bo nconfulit pro pter fuum Cbrifhim.

â Noud uitdnon tdntÃ¼confiait in exttrnw rebus, fed V^ius m renoudtwe mentis, qun elicit [piritufpiniSuÃ¯. ^^f'irenoudtus,nouusbomodititur,ÃrmdtHSddiuÃia dim CT fanditdtem ucrdni.

' Pipern nouÂ« uittefunt, er quÂ« de uitd noudtejhÂ« 'jritemde bomine neuo, uerit4S,bcnignitds,mdn[Hctu âiy''^Â°ât'rdrid uicid funt,mcnddcium,ird et c. quÂ« ''IRWurde ueteri ddbucbomine ere. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

VT rÃ¢tio coharenUce nobis per oUconjtxri^âÃ¯ mÃ» locum libuit Ã¨ prÂ£cedentibuscollig(f^'^^' ttiamuerÃ¨intclligcre potejl,cjuÃ³dptrenoMtiojf 'f^^ \ nip quiÃmul locum de mortiÃatione probe noMffi' f tntcs Ud^ locus de moriiÃcdiionecÃ¼, dd lt;jUdm ^^J^^'-i,^ Pdulus EpheÃoSiium dicit. Deponite uosfecunit^i^^i. ndmconuerfdlionemcre.q.d. Apl'us: impiel^tda^, quib.pdulÃ´ tinte dixerdtym unitdte mÃ©tis jute dmett i Ã¹nde fequuntureos immundn zÃ©T impurdopen-Vos ro dudit ores Chrifti et ucrbi,ftc non didieiÃis Cbrij â ne^ ÃcdudiÃis ucrb'Mn,ut m ijÃdem opertbiu gentibus impijs,fed ut depondtts conuerfdtilt;^lââ* dum ueterem hominem etjfigidtdnhqui corrupitiif'*^^. cocupiÃcentids erroris. SummdduteÃ¼huiusprit^^^ EpheÃos poRdudilum uerbum?:^ fufeeptumemti â dmplius nondeccre,utÃrundum impidrum genttdti cid uiudntt uerumnoudin mdpidntuitdinÃemii^tti xtdDeum.SimiliseA locus,AdRom.6. Porrintre Udtio dlterd pcenitentlt;epdrs, qudin in fecundo loeetr, ildbitPdulus,non cAtditum externorumutciof'gt;^^â^^^ potius renoudtcementis-.itdnecmortilicdtioqitM Adtmprimohoclocoydeexternisuicijstdntummtt d. debet, uerÃ¼potiusde munddtiSe dnmtet 'mttttiet ttatis,qudm exuere oportet,utrenouemur j^triiU-

ScHicet^uididtctflts Cbn/luw were, mtjuoeft Â«cria *lt;inon wnitets,(icMtin impi/s gentibiK.Priemittit Apo |bliK locHtÂ» de mortiÃedtione nntcqunmdgdtclerenos iwiionejqHicfiiSictite/l/irtc morttfientione. Coiungit ne I'D ApojbliÂ« inortiÃcntioncm et renountiottem dÂ«js pÅ niftnÃ iepartes,Htojlendntnibi!Â«que pnictofumelje, l lt;lMtnlt;ilterlt;tm p.rtcmpiiedltcripricdicctrc.MecÃ cjUiÃ®t 1 WicilIiusperiitcicicxempU.

i Secundum priftinamconuerfationem. , \ PnÃinomconÂ«er{dtioncraintenigit Pdu[Hs,qud nia I Xtrunt tphefij dnte cognitHin ucrbani) untii,ignorantes i Ã'Ã®ttm,menditees,{lires cre-

i VntMUonem. Continet bic loens defcriptioncinbomio l âquot;Siintecognttionein uerbiet regenerationem per Ãgt;iri l ââÂ»li'waÃ¯wn.Qui ergo bomo nihil eft aliitd,quÃ¯mcot \ ^âptio quicdam fecundum depderia erroris.aut creatua \ *MÂ«Â«corrurapiturfecundÂ«mdcpderiaerrorisgt; uiuÃ©s \ ââ''JWantia dei, non timens deum, fequens carnem ad \ V^nis PagitiadMeentem. HiCedeferiptio nÃ¶folum caf \ quot;'ân,fed ey ipfammentemargKit ucterem.

\ Non quodantea non pt corruptus gt;nbsp;fed (|uÃ³diÂ«die$ \ quot;Wgis ac tn.tgis corrumpitur.

NotÃ¢t internos pri(uo!ddfiLâtus.Extcri!iiiiciii,iitiÂ« I tiriifrrdri ere. herum defideriorum/ruÃusfuut. nbsp;nbsp;nbsp;Æ

Hdieshic uiuaciÃimedepidlam hommismii^i^â Æ, t^uidfine Chriftc, /}iiritufand}o,emiicudiior,epi!cd. Æ i Caereferitum liberum uriimum, nd en, jun; dcijimk Æ j

Secundus locus eA de altern potnitenthepÃ¢rKi/d l cet de renoudtiogt;3e,gueenifife!jUdturgt;!iortificitli^ i nem, coguntur dej^erdrehommes, CT in mulupHd 1 fuispeccdtif perire. Pneterea gutdprodeÃ ueiemâi Æ min cm deponere, niÃ er nouumdudsliteuu^'^â^'ââ, / tatis inde guis habet, guipurgatus rurfumf â pteestn^ 1 taminati imÃ purgatus manedt^aut ad minus taHsun Æ ttccipiat,guieeum,ubiinprijimas/crdcs reciderd: f Æ ^ Uo purgent,pdrum utile eA,femelpurgntumn^â Æ , EA utro hd'crcnoudtio;de gudbicdgit Apn/kii-â^ Æ ^ telligendj, non tantum deextemisuici/hmereldn Æ fiicorumcrhypocritdrum,gmdefrisfegt;ttundlt;âV Æ rum dut m'htlfoSicÃ¼i de mxrnte impietdtispntgdn Æ uerumpotiusÃ®titellig'dÃ©bet hic renouatio demand Æ ^ ne animorum,guiabimpietate ex pram's ad/Ã¨di^^^Q Æ y ÃªââA,JÃ¢ciSimcabexternisuicifSdlienierunt:/Ã¨d/t^^^ Æ tra, guare ex Paulus dicit. Renouaminiaute/nf''^ h tneatis^ueflr^.eXc. Voce jfriritusexprimitApp/bi^^ Æ

A T R I N I T A T I S. *44 ''â^^^tiWitioniscduÃdmij^Ãuml^iritwmflt;in{iu,pnelt;iuo âwpotcftcon/Ã®jtereine.'MK renoudtio. Ã¼yfpocrittetd^ ^^'tenouiiionem^ngm po^um fine ]jgt;irauldnÂ£lo,dt

. lâO'fanftdoperd m umtdte^^noniu/hcrpinÃ©ldm/fie â'igt;!jÃ®ncmctniÃ®renoÂ«4tioe.Ideo((ttPdH/Â«s: InciMitow *âw feÃ»fflirtem ere.

\ â*ââgt;iÃ®wdpti(cr4i'ciioÂ«Â«i'io,Ã®?!cdifce ex defini tone me* J MicipIdnÃ¨.Cdwpejfieiens j^mtu^dndut Ã©ft.

(1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;NXentisueftrÃ¦.

1 CUriMsexponitjqitidptyeiMudri/piritttWentti, l FccitiOKHittindMcreDoininem.Ãft Â«eronounmmdie

1 'fâ-boinincin,ejfed!MretM)Â«lt;itionis mentis per fpiritumsÂ« \ fwftum.NouwsbontocfftÃ´tMS bowojiwnpdrs tdntÂ« bo 1 ââlints, perjufus fpiritupinflo crregencritus. NouÂ«s op \ tonitur ueteri induercucrbum eft opcrisdurituri,nori ' \ â'lftÂ«ini. IndÃ»ment um nÃ¶tiintumproptcrneccÃtMte, , \ Httbonefhtem mduimw .Vndc noud utt4, O' Â«erÃ¨ Â«e 1 \ ^bonefUtiseft, ^ qui ulij Â«ld bonejUtem pronoedn*

\ âM.Quire et Petrus Â» .P,piÃo. cdp.x.vult Â«oÃrd cower A fene bonefUm cjfe inter jÃ©tes ut inde dd erededw Au* Ar nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â i * quot;

IN EPIS. DOMINICA XX angelio aUiciantKr.Pt Chriftus 'induit Whiâ ^ ^'^^^ lux uefiraerc.Nouus ergo homo'mdutvsi^^â^ \ cultari,ficut ne poteA quidem exemplo â^^I^' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

Qui fecundum deum crcatuseif-Clarius explicat,quidintelltgatperhomm^'lt;^ ^^^^ nimirum talem.qui fecundÃ Deumcreatus egt;l-Paulus ad primam hominis creationem gt;nbsp;^ tÂ«! â^* ^ â¢ fanditate^Aam.Secundudeumcreariâ^^l^^^^^^^'^ J gineniDeirenouari.EAautcmrenouarificimio^ ^nemdei,Deum 'mducreduxta deum tuipare in bonis deinamralibus, uiucrenatufi bona,GâuiuendoexprimÂ£re.Ã¯Ã¯incdcusiujhâf(â â/ ^ dus ere. Tales et noselfiedebemus-AiColop ^n,^^ mduiftisnouumhominem, cuirenouatur ^'^^^quot;'..i er imavinem eius,Ã¼ui condidit illum. WiK^

lÃ®teuocesfÃ®mul cr firmam renornttiotuf^V t cftcndunt.ltcm dÃ©clarant apertÃ¨iquifit homo crcitlt;gt;^^ cundum Deum,uideltcet Hls,cjui m iujiiciiCffiquot;^. teueraambulat.Et qualem hic Paulus eff^ 'â,'quot;''^ hominemgt;talis fiiit primus homofecundum ertatus. Vox uera dificernit inter hypocritiomÂ« ^i -^ am er fianÃ¢itatent,e::r mter lufiiciam ^findi^ââ^

Ocus tertiuspr^fcribitoperit Â«triu/^j hominii, nt Mbw Ji lit utriuÃc^ certrt te^imonm. Agit Mero i lâif tcrtins locus tantum de chdritAtis o pcribus, quo pÂ® ' Ji^fiift Pdulut Cbiritdlw opera miriÃee placer e dec in ' '''MÂ«at({,ecoittra,)MbiliÂ£.jMedi^IicercDcoatq[; uicia, i O' piccata contra cbaritatem. Occupatione anneiSitur 11 'âit prÃcedentibMS,ne rcnouatipbl propria opera CT 4Â« â 1 '^Kiincbaritatis jingttiU.

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Irafcimini.

i \ Paulus pmpliciter witcUigt bunc Pfalmiloctwn, i 1 biias alia eft mOauide loci octapo,de quo copiofe eg ' \ quot;iw'mquartoadEpbEpos.Epautefenfusbicapud AÂ« 11 tâ!lolum,(j.d.lranaturalwad]eftM5eft, quarecauete, i \ â'' pramaturet uos,ubi ucro uos prieinaturaucritjUide 11 â'lautenÂ« peccetis,id quod pen pot eft. foie occidente I \ Pjer iram,boc eft .quattdo permittitw repeutinum irÂ«,

IN EPIST. DOMINICA X1^' turnurn fieriAli'a infei Ãftepsecito fieri f^oK^-^^^, nimunus ex iUit iHifÃ¨Ã¢gt;.bus,qui finepecatof^^^' fuut, tam uicijs irdfei non eÃ¼ peccitum.At iriP P^ ximocumdiuturnoddÃ^u, ^ cumcupiiitlt;^^^^^ â'gt; : di, pecedtum eAcontrd quintum j^nece^W- N*â'*â des Sijuiiem ird aufd eft Ådif.

Solneoccidat, Ke^ld de ird,quie breuie effe debet lt;nbsp;Noljte locum dare diabolo-

Koe eR,uidcte,neubi irdfedmim, Irdbitif if^^ *â turnum ddfiilum,cr Ãc locum detii Jubolo-D^â'^ loens didbolo,qudndo ex noÃrd ird et dUÃ i^'ffi^ JÃ¯' Jromigt;wscdlumni4ndi ocedÃotum, etdoÃ¤rindâ^^^i â et uitlt;cmores.Ã¯rÂ£ op^onitur mdnÃtetudO} iltt^^^it det (Quinto prÂ£cepto.

Vidum conirdfeptimn pr^ceptum. Ã¯^enjUrif plius,Hirtits eÃ re/Ãondens fOptimo hic irdddrifolet de reÃitutione per furtu dbldtora^ norum,dd qudm pducK Ãc reÃondeo: Vitii(^4^^^^ tuere poffunkexemplo Zicheci,debent,tut 09 nbsp;nbsp;nbsp;.

qui reddere non poieB,f't^icit re^tld PiieH 05' i flt;lt;s eÃ¼,non dmplius furetur.

f VurtMS locus cA udborMtio lt;td liborcm, qui V-^Ã³ptimum eÃ¼ reine hum coimfurtum. Qui eÂ» (itmlabuMtifempcr tot uidus acquirer e poteÃ gt;nbsp;Â«t nou opÂ«ibit!gt;e(it,uelfÂ«r4rt,HcldfjrJMdlt;tre alios dt bonis fÂ« ^â Sedquu Paulus Ãnem (y ufuin nojlri lioorii addit. ââbabcamusiunde trieuamus neeeÃitdte patienti. o^n ^'tiwnejecontradeumpropria ex proprijs Idburibus 'âlligÃ¤rÂ£,{tpjÃidÂ£rel)onii, quemadwoduinbodiem nW iâ^Kmeritittc docent AnAbapttjUdiuerfuyndfeiitenÂ» ââPwlL Duodocetbicquaraeslocus: Altcrum(IreÂ« 1 ''â^ liborandum ejje,ut propria dcquirosialttrum âi^Â® 1 Mitiimnecc^itateni proxiwiucrtas.

\ QÃ¯^Fj^ mfua uocatione.operari maiubuicr m fÂ» 1 'âfc uultiu quiercre panon, itd funt mteUigendd, Â«e ex 1 'j^tijs uocatiaibusnos omies adrajbÃ¼ uoees.Crede mi i Wiion ejjÃ¨ exiguum et paruum Uborein,qui ex fupcrio \ â^1Â« corporis uiribiÂ« profÃ¨cijcitur. Quanto cncmwitel i '^iaspirsvnboÃ¯ni'K nobibor eft,tinto CT nobilior cH 1 'âbor, quimtefleftu perficitur.c grluior etiim, proÂ« \ Ã'wdsbiliorem 'm bonune pirtcm.

\ lieft,(te quifqjUborct m fm uocitioiw, ut ld profÃ¨ \ ^sÃ¯italiqucmperueittitjCr propriiblbeltÂ»unde po(^ik \ ÃHccurrercwecepititiproxiini.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Â»4

X JLiiebonii opmbus loqu(ntcmgt; V Â»âci^^* ^â^ ttidU aperd fint jÃ¼^emid, quÂ£ twn dmpliuf ^^^^ââ^ ^quot;^ fiidnos, perfidein,ucrbum c^JfiiritumfdnÃ¤unffif^ rdtos. Sed quid trdnsldti amp;nbsp;rc^nerdu dd boM ojfÂ«gt; ttitdmq; noudm^non/htim morimur. Docebit^^f'^'^ polhlus in hdc epiflold, quomodo edufi d^endumÃt, * rurfus ab dgnitd umtdte ty bonis operibusreddantu!' Ef uerÃ¨ dixit ille,qudnqudm m duili tdutum uitigt;^'^ bus politicis.Ã¯^on minor curd eÃ¼ tueripdftit^d^^^* quirere. Et quumhteefiententiduerdfitin ciuilibm n* bus,qudtd uerador erit in /fiirttudlibus rebnsi tji^Ãi^ fune ciuilibusprivjh.nttares:,eÃ¼fdnc hofiHioft^ iwi^ cos habent, quifunt: Sdtdn, pecedtum, nullsâ Â«aiÂ»quot; ere. ut infinttd iHd m mundo [cdndild ticedin.

GjSdreApoflolusfiumnu dillen tidwuitttboi Â»A epiflold, ut fimusfdpientes dc prudentes, tum/fiedÃ¨ dmbulemus, ne denuo dd uomituin gt;nbsp;Â«i Petrusdit,râ¬gredidinur,denouocrudflgimtesCbrll â 1 fieutinquit Autor EpiÃoldt dd Hebrieos,q.d. P^iâ'ââ Propenfiquidemeflisd ndturddd filfltm ddlfiÂ«^ operd tentbrdruiniamp;'ideoddquteHfStntdafid^^^â ^â^ 1

' '^wpojÃ®n'Min magMAfdpientfd er prudentie Â«obisoa Fâs critjiK d werÂ«! doflrinif er openbiÂ« Iwcis. lt;*d opent ''lebrdrunÃ¯ CT do/tniidm tinpwm recurrdtis idem nos 'â0(liepropteriiniTititentwpencttIdcMÂ»n Pdulo wenere ^bcmus.DicsemmnidlifuntjboJÃ¯es potenteser ejfied Â«lt;lfclt;W(Ul4.

1 wlidÂ«)rigt;qÂ«dtn utpoÃibile fitjbontinejnfccure djnbÂ«* \ Uicm corim lUis fnbpjkre poJJc, ideo ex certis cdufis

1 Wotusiddprmirc ditdeo,nc dprmcipio quidÃ© mundiet \ wiioM er potÃ©tiord fcddiU ext itijje. Et nip Dominus

i Et licet bÃ¦c dudituer diduborrenddjÃ¯nt, tdÂ», \ wen reuen Ãc fc bdbent omnid. Ne tdmen pij wide 1 iefjjerindiocnfioncmtrabdntjemperexcmplolfrddi 1 Uturn reliquidrum jpenre debent, quds Deus contrd o t ttniiJ'cinddU,boJles er dies mdlos feruduit. Et pertiÂ» \ âKntbuclocifcripturiedetuteldDeiinpiosjCrdepiÅ \ turn conferudtione. lodnnis dccinto feptimo cdpite Cbri \ frÂ«$iit-.Qu.os dediÃi mibwÃ§ eufodiui, er nemo ex eis \ W'jt,Â«iÃ Ãlius itte per ditiM'.fciiicet,qui iuÃo Dei India \ w Ã¯'Tijt,^ Ut nnpUreiwr fcviptun, Eriore ui Cor nu

thios cdpite decinw.Yidefii f ft dcut,^ui tunÃmi Â«os *^ tari fupm id,quod poteil(i,imÃ¨Ãeidt unit cum tctitnâ neeuitum,utpoÃitK[uf^(rre, Micthtei dpiti uucfiui quarto. Et mÃdecurtdtiÃtijjintdies idie^c. Ãd^t^â ftereleHosdecurtabuntur,

Porrotota hodiemA epiÃioWniffiuft dtmtmiÃ^* quens er magnum ittud uicium,ipiftm fecuritattotâ^^ Uix dlijs feculii maior jiut,dtq^ hodie ek,Â»amncjiroVio pore new eR,quileuuer[alte co^tet, quniudoUd'^f malisreÃjkndum Ãt.

Omnesaudimus uerbumprominent,omnes indi* mus neÃeio quÃ¦ Thrafonted de cogmtiÃ³e uerbi, Ãi f^'* ciÃimiÃunt,quiperpenduiit malos dies in gribus qPâ qui minAntur nabis uerbi inter itum,et parant prÃio^ tenebras refUtuere, in quibiu magno cum paictdo aÂ»â marum fieteruiu ante nos maiores noÃrt,quaf O' lt;^^ âquot;* dam deferuunus.

CauÃtÃecuritettis tantie noÃro hoc feculoinit eSgt; quia poÃquamaudiuimusomniaperChriÃum tf^^â deque expedita eÃÃ:,Ã3.tim co^tare accepimui : (t^Ãâ^ hil amplius opus eA aliquid bom operari, prfcÃ''^^'' dio SatuttA,peccato,morte er mandai aR potint Ãtâ^ gttare er debuimus,er adhuc debemus,quithoiit Ã^ dicatur Auagelium,i^tur pro uno peccato,iÂ«pÂ»ilt;^'-f^ una Satana ere-Et propter hoc incrementum beÃÃ^, itoÃrorti MdeturPAului dies malos yacitrt, Sâ' â^^)

ââ''i{gt;fÃ¯feÂ«lt;in/Â«iÃ®f,Â»{(j quÃ¹bo/ksno/Ã®ri, uelutidlt;eYM quot;'ââpfcMld z^ÃtdniiliinnMndocoAceruMtur : Dies ^'âiicbripicitcuibontcrdBCtUMicnini ÃM trdnqMiÃtJ?!Â» 'â'lt;âjÃ®lta perigebtOÃ®fÂ«rommd:neq[; dudicb^ntnr tum tÃ¤ *âlÂ«mÂ«lfÂ«$,pdiuotte$ 4?iiq;nMld, qwÂ« noihÃ¼ nunc tem Pquot;gt;âtitijiÂ«itlt;i pronittnt.no dtiter dtqjwett iÃidpwd Vir* slim olim prorutjje legwntMr e^eluned Ãdi.

Vnk EMrMsqjNotus^rHunfjcreberq; proceKis Ajj-ficiis.cz MiÃes uolKum id httord ÃudiÂ«.

1 toÃ¦fcciiritdti repprndum Ãt,cr bfc cpiÃold docct: ui itlicet utfimiw fipientes er prudentes ut circum/Ãe*

1 pro dcceptis Vcnepcijs Deo,qult;e ommd p JtetrimusÂ» Â«i* \ ^ilwit,quoi time dimÂ« nobis de diebus mdlis.

\ Verumquidfegnitercurdmus uerbum, iUudwgltg ''â't^gt;Pudemiis crdpuliSjUon dgnopimus, quÃ pt uolun

\ t^s Aei' tdndcin quid non fumus grdtt deo: bine etidm tiÂ« \ â*gt;endmneft,nedie$m4liinultumprtt eÃcfturi,mÂ«l* 1 ââwq^ponderK bdbit un,qui iim mine nibil non ejficia \ quot;ntjtejhntibus id publicts exem plis.

Â« tuÃ¢tigelium occdfÃ®o tantum c^i, tjuam (jui ne^Hgfâ ills poÃraoffenditur, uelutnonfufcipiat EuMffltiÂ»igt; nel fufeeptum CT mim^ curatum rurfum aaitut.

i CrapuSa onmiummaxima cÃ¼fecuritatiscau[i,ctiâi denuo amittatur Euan^hum. Sicut Ã^iritu implcri cilt;â fa cA retiwndi lUud er Ãgindifecuritatcm.

i Euangclium magni/icere potentifima eSeOifiti feruandum ilJud, ficut cr gratitudo er reU^ua boita t pora, quÂ£ decent pios,

Videbeit^cp, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/

Rimm locus omniu pulchcrrimus et iitihÃnftm I J- eÃ¼ contra ofcitantiam cr fecuritatem,^uÂ£ dim l uida maxime obftrepunt, cum uel Euangrlm ftfeiÃ Æ endu dl, uel ctiain cdfufceptumidocet nero bic prinut / locos Euangelif pr^drationem occdfioium tautunt effa 1 ijuÃ¦tn tempore confideratacranimaducrfajcaditooiu / fiderantibus et ammaduerforum inbo/Uim.atgleÃ©laioii ! m malum. Occa/jo efl m^uam pr^edicatio EuangeHb quot;â 1 folum illis, quifufeipere debent,fedetiambis^ui/ufetÂ» Æ perutidequibuspropriÃ¨ bic loquitur Paulus. PorrÃ©oc ca/io dicitur Euangelif pr^edicatio, quia ex impreufi Æ contingt,itaquodttefciatur,undeueniat,autquibmit^ Æ eaufistpricfens tarnen ade/fcuidetur: qua EMnielii / pradicatio ut occafio, ubi redimitur et apprehendimP Æ habetur in lgt;pnum:ubtne^lisiur,fepe^e(idibdplt;â/^^ Æ

quot;Â«Â»^Milmrededt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V

Sx bodie prÃ¦fens eft fufcipicndi ucrbtim occi[to,fti Wâ'ifÂ»w,Â«Â«i illÂ«)Â« redimere fhtdent, ci ucrbian dmp'e ^ibic eniinhoc,lt;iltcraliudcdufiitur,uerum uticcafjo fub'ittiÂ« jwcrit, fiirtdj^is nemo gejliet uirbum dudire atqj K^pirc.

PtricHlofwm itd^jcÃnoii apprebcndcrc uerbi obfdtt âKaJioncnbqHtcbodic quidem cdpiUdW cÃ,Â«cra timco, \ quot;'ittdin multÃ¹ dliquandoput occd/Ã®o cdlud : prÃ©cipite 1 ^iSiqiiibodic RÃ©cure gduniunt fefdti5 tempons baberc 1 âifÂ«fcipiendÂ«m ucrbumattmiqui amplediHcrbum ,pÂ» 1 fisnonciliumprcdifcuW.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V idetc.

\ ' AttcniionisuoxquidexcitatnosPdMllÂ« dfecitritaft \ '-v nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;er

r ÃN EPIST. DOMINICA J^^' ^^^ CT ofcitdutid, quorum uidorum pr^fenMu^^^^^ , dmfufceptum,rur{usdmittdtur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(

Fratres. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Tdm m doÃ©trina quim uitiC moribus.Cdul^fââ^ tÃ¨ dmbuldndum fit,eft,ne rurfum Eudngeliudmittn^â''^ er dd operd tenebrarum reldbdmur.Aabuldree^ ( extendit fe bic ultra res/}iiritunies, quibusÃfiÂ«^^^ bum,qudlesfunt,oratio,armdJJgt;iritus,fdpiÃ©t^gt;^'â^ i , tidiinteBigentia uoluntatis det etc. non dmu bcllââ^gt;

NonquafiinfÃ¯pientes, â. â ^.u} Hoceft,fecuri et nÃ©gligentes,qui nonpro^i^^ ' bis, ne denuo dmittdtis uerbum et ddoperdtenebriâ reuertdmini, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Â»

Alienidfecuritdteerofatdntid.Sdpientidiiii'^ . IÃirituffdndi eil, ficut er rcUquie uirtutes,rcdniK^ pus, mteÃigentid CTc, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;!

Redimentes occafionem ^ â Ne uobis uel ne cogita u thus quidÃ© eldbdltif tf r wlaudiendi er fu[cipicndiucrbu, uelitludr(iââ*ââ'

J^tiolo^d omnium priecedentiuin,qttuf ^f bulandufn,quurfdpienteseU'edebcdmnigt;amp;' Ã'*ââ^ ^

A T R IN I T A T I S\ Â«yÂ© ^34 Â»oiisredimeniA.Ãcircuwflt.ntiii temporis ptriei^ H^^'Mv.cpÃ dimiuitdits mtU funty hoc ck, taUd hodic igt;gt;iittmporii,qult;epcricitloÃÃimdfutH er fcMdalisre \ ^n^imi, undoÃcciUmu occuÃo relinqucndi uertum du I iw.EtnÃ¶^ronunc lt;euo dies mult funt,^ eruntjemper I ^unnio fctcdicdtur fynecrum uerbum: no g. dies per fe *ohfm,lt;piiedliM bona Dei credturafunt, Ãed reÃ^e^^ ^K mii^orum,(iua jurgere folent,qudndo purum uerbÃ¼ ytiieUw. Siquidemtum primum per uerbum reue* ^^wimpietds mundhepud rcueldtd e:x Sdtdn er mud^t ^^nubumincipiuntat furfum deorfumc^ miÃcereoid: ^ilt;u mid tempord, hlnc jcdnddld ere. c^ua dbducuntd, WÂ«p;o uerbo,e' duos, ipuo minut iUud fu[cipidnt,im ptilmnf.

Ã¯xpo(itionc cldrius repetit dtÃ¤d/Prudenies e^ miet ligtntcs uoedt, qiu proÃnetunt Ãbi de uoluntdte DcÃ¨ Mbfldi, de uerbo dÃ©but \llud mtelUgdntetretinednt. EjliiÂ«(cm hac uoluntdt det, uerbu reiinere er operdUt w prtfÆ?are,de qÂ«i6iM porrÃ³ dieet. Et nolite inebriari uino.

EXPLICATIO 11. LOd. tcundmlocMS mentionetn ficitebrietdtisfeu erdp'u le,ul docedt nos hoc (oca A pofiolus de pracipudÃc emtdlKcdu[d,ex qwd rurÃum dmittitur^udtigeUum; MdHttin eil, cnpuld, cui ^Â«if^m fUuHofi, non polÃunt eunere

cur lire Euingdium neq^ mugnipceredut prfj^^ â luntdtem dei:hinc E^curÃ¦i ;pdire foUnt ponuiiSli^^^ glintdeum cunrecreAtti.VoluptitemtlaiÂ«w.*^ââ'â' mmumdixitPlito. ChriftiisLudd;8-tâgt;^^?^'*^^'^^^p^ ftm dinittedi uerbiÃeit mtertio genere iuddoru- ^ cdp.$. ebrtetdtem prÃ¦cipuu pecedtum ponit iH^^^ nelt;e.Kundus erdpuldm pro pecedtown repiÃ¼i^-^l poftolus edm hie cdufdm ficit dmittendi ucrbiin.^^â eommenddt hiepeundus locus modeÃiÃ pupbfl^^ ^tt medium conferuddi uerbum:de quo petrastnoâ'^. todem nÃ©gocia priore epifiold edp.s. Sobrij clbi^^ ^Idte eye. item hiepecunduslocus inhisuerbit'-P . pledmini/pintupinÃ¤o,hoc eA ittis donis et uirPt -^^^ ritu/JduAhquitferuiuntddretinendum uetbvÂ»*gt;9'^ :

Pro conferudndd ndturd edere ey biberentÂ»â f het Pduliu,ideo MiNolite inebridrhqute luxui ^

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;In quo cftluxus. p^ifi

Jde/l^quodimmundicefumptum priebet^^â^\ y, ad luxum. Luxus hic eA uini intemperdutii â¢

A TRINITAT IS iff Sedimpkamini fpiritu, Æ ^ inthheÃ docct, quibui rebus mebrictri oportedt ^''âiiiinos,uidelicet/piritufdnflo, quern hie ^p ipfim ââ'^'^impilypro inodeftid^temperdntid^fobrietdte erc, V^^ieniml^irltUihic nihil eAdliud,qudm donis dHa ^^^lerhpoÃtdcdufd pro e^edibus.

ErtiÂ«s locus ddijeitur pr^ecdentibus per occupy J^ iioncmgt;ne foUidtiÃitt Ephcfij de bonis operibusÂ» ^de rebus pertmentibus dd coferudtionem uerbi. Ite, ^^Ofitnutur de ocio, qudndo conuenidnt, quid dgcn^ ^nÃulocoebrietdds z^ crdpulÃ¦ . KeÃgt;ondet Pduliu x ^lt;^b:imimÃgt;iritufindo, loqudmi ni uobis inuieem m wdmis er hymnis ere^t. Hoc cd,'prÂ£dicdte inter ua '^d)um,tMgneÃ,cite excÂ£.QuÂ£ operd CT peUent uobis 'ââ^iamdollent Ãeuritdiem, crfdluum retinebunt uobis ^Ertuwicrc.

IÂ« liuditorijs cr^diidrum ddionum cdntilcnÃ¯s,qui *â Cr liuietur Deus, CT quibus grdtos uos oÃendatii

QhiÃ¯ non niÃ jpiritu mteUiguntur, uelI^iritu uerÃ¨ '^iWtW)Utlqult;eres Ãtiritudles continent.

Exclude hypocriÃn,qult;i tegunthodUImcof^^Ã'â tbrij m diuerforijs publicK loM cAntici I^irdiii^^ ' j Domino.

Einufeufcopuihic eÃ¼ bymnoruin-.pÃlnorM^-'^' liquiru edm Hendrum,ut ilHs grdtids dgdmuf Eno, Hr fit mdximÃ¨,qudndo fludemus uerbum jeruirejcokrej^ gni^cere ere.

SubieÃ©H inuicem in timO' reChrifti. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_ nbsp;nbsp;nbsp;, 1

Epilogus huius loei cum epiphonemdte, quad feevd tdtedehortatur,ne quiddgdmus ,quodChrifioiÂ«dcciÂ» rum fiit,fed ut timedinus,nihil fecure Agentes,quodpe[gt; fit m dedecus Chrifti uergere. Timoremfilidlemintib ( lige Cf rcuerentia:. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

A TR INI TATIS. Â«gt; Muffens cpi/fc/d Je annisChri/lianorutn dgit,qi{i=t i Æ ^âlt;^Slt;ttinÂ£,pt:ccdto.morti,crgt;ntindÃ¼re)iÃrrc de* . ^xiM rurCus Amittdiit ueybu,cr db dcceptd grdtid red 1 ^Â«â¢SubiHngit umApo^lus hunc locivin dc armis ca 1 lt;^e frÃrtdcnnbHs, foÃedtiUdm hddtnM de jyncerd wiMjdelidcja'iyj^. pr^dpuij reUgionis cdpitibui Â« J'â' Nhiu porro ui prÃ¼den $ medicus dnirndt ^pheÃot ^^^infuos belles, non quidem itlos cdrndles,jed Ãiiritu ^â ^^^y^MlesÃunt: SaMii,. pecedtum crmors,lt;iuos eptid po âÂ®ij?iinos hojles defcribitiigitur V potentiÃimd driM 'nditpropjKRpIjfpjs.

'^lt;MiimhodiepotentesuerbihoÃesitdeHem eogtib â¢â nollris gloriopdis ^udngeUÃif, peut eos depmgit A a fâJfe!iÂ«,(Ã¯ne dubio lanM non pdÃimconflncereturfccit ''â'Â«â SedquM bopÂ« iÃ¼ii mcognitifunticiudre nee de df Â®*i wide migmeurd upud iÃos eÃÃe potcA.

TotÂ«!hodie mundus m proÃendiÃbud (ecu'ritdtamp; | 'âquot;Pepitltus meet, fredens nunc ex priedicdtione grdtui 1 ^wPiciÂ« Sittdiiam potejitiÃimum hoÃem Ãigdtum eÃ^ Hpeccaiit crmortemnuÃ¼dsdmpliushdbere Â«irel. Scdl â'ilc.quoconpiioritpÃ»tur Pdwluj. HicquijnefiMmdoa 'âtfUEpbepos de jÃ¹gatis hoÃibus, SaUna, peerdto, dc

1 quot;lÃ¼rte, erbopibusqiwque Ã CbriÃofHpcrlt;(Ã¼sÂ»UmfM I 'âââÂ»(iKbitdteosddbHcpriemontrÃ¯ dcpotmti.iSdtfJiUÂ».

fecati Oâ mortis, (luiiduerfarij luet per Chrijiumtnl m pnttiltdmÃ© ([uxienus pij uiuuitt in mutio, ex perils fw ne diui:td,noit ceffantfuam poteddm in eos exmere, donee poR hanc uitdm tandemfpotienturomnipotih te.Efl enim i a compird umcum E-cclepdDeiutepui^* to dpertiorem uerbi pvtedsedtionem h^bedt, tmto cpix^ hoftHicres o rohuÃtorcs decipidt befles. SuiuHem tun frimummcipitSdtdn tumuhHScicre,crdlidin^ntiW ld,ut eosiquihdbÃ©t uerbum, d uerbo dbjlrdbut, rdtiueti vero impedidtiquo minus pcrtingdnt dd uerl urn.

AÃ confoidtorium hoc e{l,cp Deus ferudite^; tud* tur nos contra tdm potentss hojl:s,ne obfutt itobu-.iM w hoc fatis efficdcibus driniSiquiefuntucritdSjiuiiietii pdes O'uerbum,non carnaUa armd,fed ÃnrituilnfiÂ«Â»* bus nojlris hoÃibus potentiora

Efio,Satan Ãgt;iritus pt : EÃxi, pt inpdiofus, princept mundireÃ¢or tenebrdrum,pgt;iritudlis neejuicid C^c- W' men quid potcR^p ueritate,iuÃicid,pde o uerboiSiix currasi QueetarnpruaÆuntdrma,utnolic,uditSitiOi cedere cogatur.

Sed hoc nunc pire reprt, quanqudm drmi ncprijeit tiÃima pitt,itd tarnen utuendum (rit,nc pcurÃ¨d$^ââtâtgt; muentes incontemptu crnegleduuerbh^uocont^ââ pto O' neglcdlo, nihil nobisproderuitt tdinprl'^â'^^ Kulnhodiecreduntphaberehtccarmd, dequibuibu hquitur Paulus, fed ucrcor,an falls policeftuÂ» gt;

A TRINITATIS. ijj tequcmidmotSiâÃeU'e umeit Â» qui inÃruHui dccedit tolltmEconTd ÃciÃime umeitur ab heÃ, c^uitum Â»n i^'fi^iiiaioritur-.iUnci^uc iuuat 'in neccÃMchabere fi iw!Â«4m wcritiiâfnt:,!)qiicijm,Ãdcni,ct u.rbum ^{iumt SâÂ« Â«md m lueeÃitdte inJgis occaÃo Ã§mc Â»U funt, qui 'â¢iftortdâ.

Eftildq; totd bodiemd epijujld rf/rrcnddddlocu'nt foininuttfmdcmilitidÃu pMgndCbriJhamp;worK'tncontrd i Sit4i!Ain,pcccdtuMi er mortem ere.

Roboreer dnndturd DeioptÂ«eft, ut pcrpjhwiÂ« wÂ«Â«bocontrdmfidilt;M Satan d:,pcccdti CT mortWjCorÂ« ^itepotentiam.

Â» SitanÃ¦ potent id quid Udlidij?imdeftgt;idco timenddÂ» âwniontcmncndiift fecurÃ¨.

5 Arma Cbrijlidnoru/m Ãiirititdlidfuntj er uel idea 1 totentioramfidijs SatanÂ« ommbiÂ«.'^

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cxterum Eratres mei. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

( A viaPduliK uultfuos Epbepos conforUri in V-^Domino 3 er in potentid uirt wtis ciiw, ig,ii ur \triimw loeiÂ« docetnonejyenojlÃ¯aruwuiriumopus, p tiSfefemcojmtionc uerbi,(cd.ejyedominiopiW3 etpote Vi AtidnÂ£.Vinpu2,na.t er^hx loeiÂ« liberum drbitÃ¯iÂ» uwnoJlrumTOnojlrK wiiibw ? quibiÂ« JlulemuÃ¯ satan*

sincere, item fee der A hununA, propter ipiie IftrMix nosferuituroi uerbu, item ornnm reliqui bumiiuri^^ uirium prÂ£ftdi(i,(^uÂ£ contra Satanam nihil pSquot;â^^ pe ut res ext crnÂ£ contra I^intualcm hofkin.

et licet hie aperte cemamus Apoftalum conjiirgt; tare fuos epbeÃos m DominoiCf m potentia tiirMb ;= iiis,tame not hominesiudido rationis decepti, Ã nofrii viribus deÃflere non poÃumusÂ» certÃ Ãerantts gt;nbsp;wj^^^ frÂ£Ãdia contra fatanÂ£ inÃdias ualere aliquid,er dsÂ» res noÃratadhuem uado uerfantur, uidetur neÃriftt Ãdia nihil non magni promittere : at^uum peruettltt^ (dl ad ufunt: Hie labor,hoc opus edl. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Moiut er^ inprimisbic locus, ne in noÃrasÂ«Ã¹^ I tDtifdair:uS;aitt{ricontrafatanam. SicDauidGcHÃ¼^ I V icit, qui typa quodam monÃrauit fatanam. Dixit eadÂ» 1 Ã®JauidadGoliath:Tu uenis admecumgladio,erlrgt;S^ t er clypeo,e^ autem uenio ad te in nomine donintt^^* treitUMU Det agminum ifrael Grc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

ReÃro autem ad potentiam uirtutlsDumiitiâ^'â tnnia,quibus aÃ¿turcumdno,qualesresfunt:ucrbiât^â nomen domini^desGrc.Quasrescrm/rÃ reeeÃtP^** lus interJpintuatia arma. Pertinent hucexemplad''^ i cifcrcpturÂ£,quÂ£ nos depotentia uirtutis Dtieonldf j tanÃ¤certiÃcant.SicChriÃusfatanamuerbo erÃdtÃ I eit,MatthÃ¤i quarto capite.Prouerb.ts. cap. Rointnd^ I mini fir tiÃbna turris edi. Marei undecimo rapite- GoÃ i

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;induite.

1 VultEpbepos inducre drnwturdin dei, no feponere, \ ^âÂ«wdimoincrttumquidondnwucrc dpdebcntCbri 1 liiini.Nos er p dormiimiMidut arwjcpenAmuSjpitdit \ Wdormit,fed obambukt,ut ko ruzies, qwterens ijucm \ pofudeuordre.

\ Kon uoedt Apbepos ad fua propria arma, neq[; ad faÂ« ^iffiimK^ddinacbinAsbcllicas ere. in grÃco eftvravo TXlteii,quiC uoxnon pmplici.cr fewAt armaturani gt;fed totwmdunorum appdratMingt;er omnia drmd,quÂ« ad ui turn pertinent CbriÃidnum, non ut ali jUk partent arÂ« Worum induit,partem relwiqudt,quis uerbum audiat,p 1 itmuerononbdbeaterc.ArmatuiaDeidicitur, cuius \ lt;utoreftDtus,erqudindatDeus.

ÃN EPIST. DOMINICA' XXL Vtpofljdsftarc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

tindlii hic armAtune dei ufm eH.Stiremiut^^ utt iuK,stare dicunlur bic, qui itafunt droi^tb ^K^d#' ant hoÃium iÃ©lugt;s firre.Rsliqui tuidi milittigt; iwtnon ne armatijcoram hofk aUquandiu quidein Ã^^ Pr fed non perpetuÃ¶ iÃ¼us eim Ãm. JÃ¤lci mdi^^^ ^^^^â^ nehodie multi fmt, qui etfihabsMt partent ahqMtif^^ ntatura:, tarnen quia non totam armaturenhlt;ibeut,ne^ fubÃÃentmconfliHu.

Jnfidiasdicit eiiifmodi dolos,qui noÃeHecofftHitÃ tur ab omnibus,quales aliquot hodie in ufu eÃe, tn^ dâ¬rant,quibus datum eR. yales doU (^ wfidte hcc nÃ©â firo tempore funt,fccuritas,ofcitantia,eleMtioptrÃti^ rum mtequalis, qua plura dona habentes praÃtMitÂ« alijs,quipandora poÃident e^c.

â OfÂ«j fecunduscaufam continet, quuropusfdâlt;^ JL^ bis conÃrtatione^r domino, ey potentimd^ tis dus .ltÃ© quur induere debeamus armaturÃ¯ deiqiX^ inquit Paulus,colludatio eR nabis cu potenliÃiinisbe* ftibus,noncum carne ctfanguine, fedcuprinctpilm^' cr potcfiatibusicumrcdoribus nutndi Cf tenebranti^^^ tandem cumÃiirituahbus nequitiÃ inccetejUbus. Et^JJ tantos hoÃesMeamiiSiiwnet bic lotus, ne fectirieigt;!âlt;' temwuff'

lt;HKiutntK,Mcruintinied)tiMS potins. QitcnriJmodinncÂ« tumciHiÃ¼uwboftiit'rtt contemptorcs ferefemper dant fui contemptiK partiÂ«, iw fine dubio non edrebunt nw loi'^uiexfecurttiite contemnent SdtdnAm.

l P ugnd feu lufld per ttices .CeffdUt emm fubinde noÂ« \ fidboesman ut dejerdnt,fed ut ÃrinioribiM uiribus ht \ ^uSiredcdntjtcjkpdrdboldNldttbieiÂ»Â«. cd.de iinintt \ ^ I^iritu exeunte db bomine,cr recipiente poÃed dd fc \ t''mfcelcr4tioÃ¯es,o' redeunte dd prnMbdbitdculum.

AduerVus caraem amp;nbsp;fanguinem, ^ieÃjcontrd tdlesbojlcs,quipojfuntexternisdrmw. ^^burndnis [uperdri dtijuc peUi.Cdr nis et (duguinis uo '^ulointeUiges omnes res externds, etidmipfos holes. 1^ 'luinquiiin et cum bis nobis pugnandum fit, turne no f i''utbiboÃt5 cumreliquis J^iritudltbusconferendiÂ» \Sed aduerfus principes Si poteftates.

^oceftjdduerfus poientiÃimosbojks, er dduerfus 'âWwwnÂ« potentidWjC7 rc2-â^rti eins. AnÂ«

thropopÃ¤'hos defcribitregnum SÃ¤lÃ¤n^) Ã¤HuiauAfoÂ» Ãplm ad ordiaes feugradua eorun, qui in ciuili rcÃ¿Â«gt; Æ iinpcrant. Vocantur autÃ© malt Ãgt;intus principes er jie-teÃitesÃ potcntiii er ejjicdcM,quiaittconfitÃ¤Miop) ti mer er ejficadter ft: ofiendunt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Adquos mundus ndturÃ¤liter er iureperlinet, ijui regtintmuiidum^erducuntquouolunhut niMcipiiÂ»o erfiruum proprium. Redores dicuntur Ã¤b cjfcdih quia re^nt.

Mundumeromnidmundi tenebrofuoedtfenc'd i tenehrteeÃ¼munduf.er^ eo Ãciliia dteiKbrdrunuK^^ / re SdSÃ¤ttdreg potedb. . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Quinonni/iÃngtilarirctieldtioneet,l}gt;iritii OU^ / tcIllt;gutitur,qudlesfum:iitrKquttiie, quiuAntM / fupcriorifeculoexercuit. EtqualesftiuthodieiU'eâi / ins denuoÃudetfatan nobis eripere uerbum P'^f*^. Æ PofJunt erÃgt;irituÃ¤les nequititedici ipÃindhff'' tusper EnaUdgenÃ}ecierum,qi(aipfu}nfceliisgt; ps^r j lcJhgt;j,erpleno ommgenerefcelerumpomit!:tsgt;/ie/r^. j tuples nequitidf uoeamui nutlos Ãtiritus,quidÃ:irâquot;'^ 1 tus nequiti/splcnifÃ¼nf. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

Incexlefitbus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(

A TRINITATIS. sjÃ¶ ^â^wicoeÃ¯c|libiK,|âciIicetreamp;iM. VeliÂ« cÅUftihui,id '^'â¢iiWiiKquitwsperagtSdtdniMdÃ©redHt (Â«b etbereÂ» â¢itoetwrnregiwt.

X potctiaiHSataniC)quÂ«liceÂ£mdgHA/it:tdmlt;;ncort lt;nbsp;foUcrium udWe eft nos bdbere drmd longe potentior4

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vtpoffitis.

SWre qwfe utrhijm Ãt (upri dix^ii^- ^Â®^â^^^^â'^ Iocii4 de drmii AÃlc^iicia cA exprim^ni wn C^ Pâ* turn uerbijc qud leg: Pdulum.ddCorin^^'^^^P' i prioriiepilkliC.Et Aps^lohts^idKom-lt;^^â ^^''^ uirlus Deicit ad falutem omni credent^ nbsp;nbsp;nbsp;nbsp;nbsp;, ,^

lUÃt. Quanddmodum emm illi,lt;iui comm nojÂ« tw ,^ tiitumpro^ediunturicingtintlumbosfuosttin^^^* res Ã nt ab tdibm hoÃtum Oâ tld beUum Pâ^^â^^'Â°^^n'ajf Ã§r Chnftianos ueritdte accindos eÃe oportet conjii

Verittu hie Ãmplicittr oppomtur twiidÃ tim ^ ^^^ i fenflis PdulLContm SdtdnAm menddciu amp;^^^i^ ddeiorurnpdirem taan 8-pugMrenoiipotep^^^ r^ 1 ddx:tmÃ³Sdtdiiey mcnddeeincnÃnthoÃiÃÃ, Ly, ; i derdtiÃoeij. Verities hieed bondode CT' lt;ââ*'ââ^â ^^(.jj^ i cumomnibus. QudHtlMm i^ ucritdspoÃiti^ ^ ,^j^^ uerbi mteUiÃ¿^de qui tdmen peÃei Heet ; ^ ^^^^ umuerbummteUi^t. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t

^^i^aiÃmtidfrUuianimi Oquot;conjcpulti} neUierÃ¨ ^âl^cnt ((Ht AptrÃ¼pnt.Tropo firipturlt;e j^cr peda iwel h^^iÃ¨,li{luiMimiCAlciatipeda,i'ynecdochic)ilocutio '^i^Hdcx f4rie wtcKiett Apcfiolus omnespnuoi uni ^'ii^dui.

VlpdMtijitK Eujingeliumfempiriiudire libenicrr ^^ingdium plt;tcis uoat nbcfjedu,c{uiiipdcemconi'aÂ» Jquot;*âi$g'gntÃ³er pdci^coic^icic : tiMn^^uimÃni ko^hÂ» â^^pttmur.

_ Ãitlcm jÃ¯njMm er certam er indiibiim,(lUÂ£ loco feu quot;lt;Â« iti/hr obijd poted infidijs Satdn^.Difcemu inttr MtWetrUm (y dubid. Tdltm ergoftdewirc^wirtG^aa quot;â¢ iefenbit Pdulus m Abrdhdmo.Ad Ro.cdp.4.Et dU ^ipijkhe dd Htb.cdp.ii.

! AdJit u[um zr potentidm jidei c^uÃ¦ omnium imxiÂ» . ,^^-^iieitn'momnidpoteil,tidrciit.3ifidembdSgt;it \ *â'âtgt;!jCr dixentw monti huk ere,

^Ã¯ptit eÃ¢ m und dut dite rd re uid^efdtdnd, 'ignedt ^^oedhuiHe nociud.'Dendes teuffÃ¨ls pfeUfehenzi ''nt.NcqHijSÃ´fjHseÃ SdIMÂ«!d omoiÃ¯ nt^WiciHâ puterz

Qua: non tam definnii milium, ejUMormi'-iH^^r tus efieÃ¤ut uerlt;efidei. Salus bic mtcUigi pokft conjil^i^ i ucr^epdei er iufiificationis-.ficutPaulmai Ro- *o-^â , ^Mitur.Cordccreditur di iufiiciam,ore iuientficoipi I . po adfalutem.Rcquirit.n. bis pofkrioribus uerbisquot;^^ | j hypocriiicimfidemyfedjirmdmerKluMpcotijifionc. ( j

Non terrenum duthumanafiHum manu. Ipfiof^ ' nit per gladium Ifiiritus uerbum dei.E,t glddiumChtb I à¥¤ ftidnorummuUigiter Pfd.cdp.ti.perfondCbrijli â¢

Verbum Dei. virtue dei.AdB.e. , Per omriem oranonem, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

to er fingulÃ¤riprudentia hoc ipfumÃeiffi. In Euitngn Æ t^s enimfire femperfidcimirculi congelfirc:m epi^ wfiuauffiddipÃbonaopcfii, ^uofic nbi^ttimf J

pipw cemretwrer irtculcarctur^desboniiopmim oiiidtii Et ijunm nos bodic pro receptu conÃuttudinc et ioHEuÃgeiw, MfdentepijfoUs d no/irts ndioribwsordi âgt;âgt;flt;i!i iÂ«Eccle(idrctiÂ«edttiiÂ«,)n ritrifdne non poppijn, VifiÃ¢t,quÃ´d p!er iqj bodie tribentes deibne ingum cam â¢ncreduÃ¼s.nos diuerfiC dodrinÃ¦ d neteri Ecckjid deeux lâw,cuTOiIiiH5 exemplo iÂ« ijfdem EHdngcIijs er epijbx

\ ââÂ»congruoet codigno, no de operibMsfttperogdtiMis 'â'â¢nuÂ« pdiciafHiM dogmata db boibits ociofis fine dei \ â'â'âO{X(ogit4ta.qM(e^n6folHobjÃ¹fcdtfi(lÃ©?ffd Â«w** \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iti

f ÃN EPIS. DOMINICA ^^ââ|^^ in pmiiciofdm fimj^Ucis tdntu hiÃ'riÂ£ jjjj tercd cam illis dicedum e^fetde dignitÃ¼( of^^ ^Miâ ceredeberentexpeditdfide,qtiÂ£fuiin^n'-Ã¯i^ ^^.^j^j gignit pojicdfcclicem erbonum uo'oru^^^'^^ ,^^^f^ ledlum. Et huius rdtionii docendi Ãrirtiiâ^â^'^y .^ foÃxiliis 'm hodiemd epijkld:ndm primunt lt;lt;gi 8 ^ Deo pro pdc PhilippenÃum crgi fu[c(p^gt;^^ ^â p^ijijD KmM([v,dÃdz,iitprogredidniur (S' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.uj

penjcs,ordt diligenter, (S precibM Ãtigii^^'^ â tÅptdm 'm PhilippenÃbuiÃdem p'â^Ãâ-^^^'^r^^a if ^ ditiiMndem dd bond operd deemgitf^â^^t ^^^^^ia cia uoedt perÃdem deceptie,nonÃeit cos ^^Pr^ .^f^ edufds: ciuemddmodum edupondtores quiudlde gloridntnr depdtribm (S fy^^^â^Ã§ ^^^^ji^ interim nihil miniu curdntes, qudin pdtfd ^ i{ .jj doUrindm . Refirt itdg^ uel hoc ununt prtip^'^ . to obferudre : Pdires 'E.udngelid amp;nbsp;epilkldt 'm e^^i nem ordmdf[e,ut fiftis diebut h^c duo lumtÃdes esbond operd: tUd ut cdufdfdlntn noj n^-ut effeilus teÃimonidles ipÃm Ãdehtiui etimn ut no nobis cottngunt,Ãcut hic ApoÃolus dit: Per K^w flu,itÃ¤, nee 'm hocdnobisÃunt,ut per iHoi iupp^ttn^ â fedut illisIdudeturDeus es nomenilhus.

r Pnediedtores exempla Pduli ^lt;iti (Ã^ ^^1^^. L fruÃ¼iÃcdiioni i,ttlt;tngelij,Ãdei,dlwn^ â^^â^^^'ra,

* Pfifdifdtorcs exempla PiulifoUiciti elfe dthene,pro ^^delijs,(y umÃ¤re mas ex cordt, cjâ optnre itUs bom o* ^niim Chtilk.

5 Pradiatores exempla Pduli di duo hottdrl dehent ^'âs^^muerboduditoreSjdduberiorem muerbo progref fÂ«Â«t,cr rerum ffmtudlium cognitionemÂ» e^r dd open ^pr^Ãuidd.

PRimus locus exemplum reUneiult d per fond PdUÂ» if liommbus pnedxMoribus, ut fine gr dÃ» Deo pro Weremenwo ludrum,c[udS docent Lcclefirumi cjUud ue ^âf^untmeognofendo Puungelio, in ^idedUjscj^rcb. ^WuiUbus, nee tdntÃ¼fint gruti ,fed etidm ex fide orct Rliter^quo DewddU EcclefijsdondlÃ¶rtundreuelit, ^i die m dietÂ« dKgere, fibi in honorem ZJquot; nominu fui MMiottemmobis Â«Mteut, ut quamus dd diem dond quot;' quot;oJ^ri lefÂ» ebripijiÂ» 4gnitione uerbi cerid zrlidefhf â¢â''âpertingere.

lipnuitt igitur bic primas locMS tm: Vt prlt;edic4toÂ« â''â?gt;'4fipnt pro fwte Tlcclef^ mcremento, in rerum ffi i âquot;â¢wKilt;incogni(jone.Dtwdegt;Â«t pro Â«beriori cognitieÂ«

IN EPIS. DOMINICA XXIl ne rcrum /piritudhujOrem. Tertio, ut feiMu;! nojlnm viriurn non effe,in cognitione rerum /}gt;iritiuiinât '^ââ'â* ftÃrre,niÃ dominus, qui nos rehu Ãnntuilibin donmi^ firn ul apud Ulas er Cer uct,

S{ilieet,quibus gratias ago. Oratio nis enim dus:fuif I freies feu partes: Petiiio er granarum aHio. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/

Cum omni heticta et uoluptate, nogemsns.aJPiH' I cap. Ã¯^.Paretei/s,qui priefuntuobiserteditecis. i^ I entm uigilant,quafirationem pro ammabus uefrisredÂ» l dituri,ut cum gtudio hoeÃcianSiCr nongementthbix I enitn non expÃ©diÃ¢t nobis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f

Deprecatio esl, qua imminentiapericula depredâ i t mur. Hgt;cdeprecationemmteliigeorationeinferiain0' j ' fedulam-

A ddit fuigiudij caufam Ã communicatione Etupf / CÃ³municandtuerbo utitur, urofrndatpi/smi(r/Â«'i^ / ' effÃªcommunia. HerumaddttuocemEuangcli/,quigt;diâ I Æ claret er exprimÃ¢t res, quas habent inter fepijeeinuia I

i *iicÂ«!pEccdtorM)Â»,iKjlijif(i!tonfm,Â«itÂ«Â»Â«lt;ctfrnilt;mcrlt;.

A prima die, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_

\ CTErum /])iritiMliMin,qÂ»4s Deus fortundre uetit, non â[âWâXâscreclidinius priores, Jedquwip/epriHscapit in

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Perficiet.

\ Quo uocabit uos ex bac uita m aliam.Vcl mtenigt i tââf^emkfu ebriÃt, tempus aducntiw CT indicia t.ad l ^ââ¢âtinib.t.f^ier cotijirmabitHos ufej;inanem incuU \ l*â'Â®s'wdiemaluentiwdoinininoÃriiefuCbripi.

ConfirmatioÃuiefiduciÃ¦iiulio feu idiiOâÂ«^^^^ ^* toro, quid dccet pisdicatorcm piftniirt crfdtre ffâ omnibuifuis.

Secundus locus uchtmentis chiiriltitisiip^^'^'fc us Pduliergd Philipptnpesconlinet,Ã¼'dlt;x^^^gt;âi'â'â* tnodo omnesueri pradiedtoros lt;rgd fadsEccUlhap^ auditores ddÃAi tjji debent,nimirÃ¼ ut dnunt eohoft^gt;^ iliis omntdbond in Chnflo, Ã§r fint pro dsfotticid-^^''* trdrtumÃeiuntpfeuddpojhU, qut neq^ imantludc^ concredaos,ne(^ optdnt illis bond in Cbrifitgt;dM'iâ'â[^ qi curdnt,quemddmodum cos dcping'tApo[ttbgt;gt;!ââP ptrfudsepiftolds. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eoquod.

Ãtiologia drgumenti d iuflo,debito,feu iccorogt;lt;fgt;â bibeo uos in corde,igitur non podium deuebis iH^^I

Erin uinculismeis. ld efl^biq- uos diltgo,Ã§z m uinculis,amp;ittÂ«^quot;â nibusGrconfirmdtionibus Eudngelij.Ejlqtbiclod^ r riphrdfis quccdumprmi er uchementisdnurif-

In defenfioneamp;confirmarfone. ,^ Tdm publicd.qudm priudtd,qud defindo Euangelium d me pnediedtum. Obiter hif coÃ^^â^ ^j lus PhilippenfeSineojjenddnturuincHlisciii^gt;^^â^â^^{

illcrbtsccdufdiimorK,quur diU^t Pduhti Philip f(iifesÂ»qÂ»ilt;tmciuit,cofortesefiisgritiÃ¦ciufiem. Quid (itconforttm effe eitifiem grMÂ£, hie per otivus circum ^ndtnexphciri debet.in confortio nulli eR pr^rogt# â¢iÂ»4ert. GrdtiinihildliudeRhic, (^udmgrdtuitdM C^ri]b iujhjiedtio,

Ãtiologcd dmplificdlio duoto, eptd exponit ueheÂ» tfentiimfui dmeris ApoJfeltn. Optit uero PdulM PhiÂ» âtiptitjibui non iiuittiU,wn rMgnA impcrid Cc.Sed m *'niMn de mfixdm m Chri^um cognitionem.

OciK ter tilÂ« terttiwn in hde licet bre Â«i e pi(foU, d fttfonAPdulhpriidicdloribiu uerii exemplÃ¼rea quot;â¢Iâ'!.(cilice t: nt diligenter ore nt pro wicremento fwoÂ« ^ââÂ»'iiHditoriMnjqHoHJrebiÂ« f^iruuAlibws progrtdilt;Â«t 1 Kâ^ tiitioKS^ontinrcriMn^iritiKtliiHM cogmtionc. 1 'wdC) nt ebdritdtis operibws (hictcan^Jic Hiuont, ut m \ '5^*''âP'â^*ââââtâ*gt;f in diem Cbrifli.Efl^ bic lociÂ« fum 1 â*11 lUieiUn, depriptio de doftriiw CbrijlidnAjcr de I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 Ã¯

p de cognitioÃ¯K^i rertm fpiriiudUuirhC!'d^ uilii^^'â bm jtuofperihui, qtu-Ãne fide non fUcentTdico-'^^ Gr ApofhitKuult Phdippenfes repktosej^Ã¨/f'Â«^â*^ cia, non epa reejuirdtu r dd iuÃicidm,fed qui wfci^^r qudtur,loco tejUmonij ueraiuÃieia dcccptin,

Hicc dd indicium reÃrtur,ut inter dgnofceniu^^^^ /fiiritudles,non decipidmur, or filfdi pro ucris unf'if Ã¤umur. Agnitio er intcUigentidhic dond dcifuiUâ â¢âfâJ notd dgmtionein er intelledlum rerumÃ^iritMk^- darifimul er femel,fed fenÃm defenÃm.

Tdm in dodirind,qudin in uita moribut. Synettii^ doflrind funt,qui puro et fimplici nerbo mtuntur, Sygt; ceri fnnt in uita nuribus, qui cum proximo fynciii^ glint er cordidliter.

A T R I N Ã T A T I S. 16% fÃ®'firtiHcutpdtos m die Â£tdÂ«cntÂ«s dm w^i Ã¯cfu Cbrifli.

Operibm bonÂ«, jWÃfeqHuiUKr mjlicidm Meram EA fiiiinjitMiKiuJtiÃcatioms caufdibciuoperariAdEpfje. ââ¢NimipfiiMjigmetttumfMinuSjConditimCbriJlÃ´ lefu lt;ib.tuopizd.EÃ erfeopmfextiedpitMdd Ko, lujUÂ« )''(lti debent bene o perari.

\ Ãf'Sbf'inÃ¿ pfcuioprophtlas accrrimÃ¨icptaliteÃ¯ non ^eik \ Ã^ umnes [uM epijblas gt;nbsp;ita (jÂ«od non duVitet cos canes \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 *

ÃN EPIST. DOMINICA XÃ^'ââ-ilppeUire [tropter fudinimpudcntiÃ¤m, ^Â«4Â«lt;â* â'â'*âââ tur publice conm ommbm iujlidÃ¯i^itiÃ§rojhtx^^' manem et mei^icaccm,modo ippfuum uolupUtM Â«lt;* pcrum pducid hdbeÃt. Ab bis er^ pfcudiipop!3bfquot;Â° ''^^ nAepiftoldretnhU Pdultu fuoi pfcihppcHff^ââ^''â,^'â tdtur cos,ut fe ueru Apofhlu und cim tHp botospl^*^ tur Attemm:Ã¯mitcitores meieÃutepitres,(^obprgt;^^â te cos,quiÃcambuldnt,pcut bibetKprmi nopiâ^^^ eli, qui non gloridntur in cdriu, er le ff cinunop^^ ut edufd dd lupicidm udlcntem corirn Deo,pi iÂ» fiolepu uerÂ£ iuÃiehe dutore,propter quem omnii binÂ»^ mundi lucrdydimm putdut. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,,.

Verum quid reuoedt Pdulus fuos Phtlippenjes ip ps prophete,ne in iudicio erren{,prteÃribit eis certip' grid,ex quibut debent ittos Ãlfos dolores cogtuf^^^â Et quidApoÃoluspgndcogmtionK prafcribitilt;^^ indiedt, non cl[eexifftiiudicijmenddcespgt;iritusceiââ'ââ fcere.ldetnChripus PUdt.y.cdp. oÃendereuoluititi^^^* dieduit notcu certÃ¼ cogmtionis. Ait enim: Expudtb torum cognopetis eos.liuquid coUi^M depmisuii^â dut de tribultspcm ? Et pramittit: dueteuobis i ^r* doprophetii,q.d Chripus: Memonere de bis ^âp'â'^^^â quÂ£ uos dut non conpderdtis, dutdiÃ'iculter iimoi^â^ potepis. c^idenim ueripmiUiK ueritdti, tupipedrei d qudpnlentid non potep cedereriWâ^r, Â»imbomine pdrs,tmÃ³ qudmfentcntiduUeiuri^

A TRINITÃT IS. xfi, âi^ndere er ipldfgripturdgt;dum pnemid (y mercedent âPâniwpromitttt. AtcpanquÃ¤niÃc fenlire de opena ^^gt;(t iuÃifcdtioms cdufi,cordm rdtione fit Udlde ueri* i^'^'l^ueritdlijtdmen omnes,qui pc fentiutmimicoscru

. PorrÃ³ciwnwntus Apofiolusnon ddhomterit operu '^iciarios mimicoscructs ChrijlidppcUdre,nec^ mutia â ^^t iuxcrit,fuof PhiUppenfes db operum dodoribui ^'quot;ociire,qÂ«Â«r ergs nobis bedie uertitur uiciojqui fimt= *riitioÂ«operdrios infeddmur. Atobijcis,dodores na lâut fmileiip^ejfondco:S unt per ommdfimilet, nif ^d '''^^ifuperfitiofiores funt duister humdnds ddinuenti 'â'^'^ifnud di iuÃifcdtioaem udlere opindntur. Alws â^ v.iu.Ãntentidconcurrunt,cduponAnles edufdi in ^ficdtionis ex fide cr opÃ©rions fmul. Nee ed credent *'^â^pÃuidpoÃoloitempore PduUfoldm circuncifioÂ» â^^ et reÃqud legs opcrd,cdÂ«fds lujiifcdtiÃ³is Ãeiffe, Ã â^inCbrijluwmbiltribuijje.Sic wÃri iuÃieidrij ho

\ ^''fentiHÂ«t,cbri/lMin prinidm grdtidmdd iuÃieidm Wa \ âWttiJJijMs uero iuÃieidm plendridm dccipere ex | âWitioBeoperum. AHtnugintKr Ãdem prwifipdliicr. ! ââffddutem minui prmcipdUter iuÃifedre.

\ *'lt;tcntionfsqi(tcienÃ¯bonlt;efHrtt,dt/Ã¯Â«Â«DeiKerlgt;o itn I f'^iundeer ÃÃ¼um eft^quod Pduliis fuos pfeuddpojb I â* obidedupondtores Â«ocet. x.dd Corw.rdp.x. Hic ah 1 â'â¢â'wimiios cruels ebrijdi.

CÃ¦ttrum f^uomodo nunc cogwfcdfi^Ãâ^^^^^ J phetÂ£,cxhue cpilhU^cilltmÃ¨dijCitur- It(nf^â'ââ^^^ probcindtfin^lodmusinprinufutiip^Ã^^^'â^!^'Ã¼p ; probdtionK rcgxllt;iin ponit. Omnit/pirttiÃTif^^'^ . I tur Chrijlum uenifje m ci)rne,bonHf tÃ¼/piriMi- nbsp;nbsp;nbsp;nbsp;nbsp;I

trdyquinegitChrinuueniUeincirtUymiiitifC^'^^ re^tU nthil d'JJ'entit hic Apoftoli(i,ÃdiciÃ¼ 'â Qg'''*'^* mimici crucis ChnÃi funt, imU func/ptriM gt;nbsp;hoe lt;nbsp;â qui tuicuditt mortem Chrifti, (X gt;^S^^ ufuntif'^ ebriftidd quod Ãciunt, qui pradicMt lopin ffof^*

1 PÃ®j doUorei nempldrufuiit ChnlliMoru^â'^'â^ tari debent in doilrinA er m MtÂ£ moribuf.

i Pfeudopro phetlt;e nullo ex dUo Ãgw certiitt eoÃ¿i^ fcuntur er probantur,qudmquidfunt iinntid emt^ Chrifti,hoceÃ¼, quidtugmt ufiemnwrtu er Ubtfi^l^* nis ChriÃ^quorum etidin uitd undid efl, cum certiÃi^ ipforum perditione.

j Synceri prÃ¦diedtores qu^d dnunt Chri^uw rti* gmÃeiunt ufum crucis eiits,qudre etidm'dÃlfis dpoftd lisperfequuttomm pdtiuntur,'m qudnedejperenbeon* â foldniurfe Ã^e refurredionis certd,'m qud redictur g'* riofocorporiChriÃieorPvrmes. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;prop*

PRopoKHrttur in prime hodoco^ynctri priediedÂ» tores in pcrfomi Prfaii,Â©' dUorum bonorum prie* diciiorum cowmuma quidam ExcmpIdridgt;4Â«Â£C dudito res lier bi Ct membret eccleÃxÂ£ per oinnid intitdri iebentt ii^mmiodrinA^udmin uitdmoribuA: ndhitcduoPhi i bppenjibu^ propowl ? iÂ«ItÂ« in fua perfona imitanddjet , widiijs'jincerM pr^dicaloribus.dapowtuocenidnibu* idnii siqiudi ambuldretotius hominis couerfdtionem,

\lgt;occft,t(itndoftrinAin,^u4inÂ«iticmeres compieditur^ Quid clMin prodeft multum piJ doftnwim Iwbere p* quot;*uiiiCjnoribiwboiiM?Econtraquidprodeftbowos bit btre uitlt;Â£ mores fine dodriwi pidi neutre cr^ cdrere de beiCbriftidiiuSidoftrind wt edufd boneftdi uitÃ¦, 0* uiÂ« 'iboneJU ut cj^du. Pfeudapojloli quid doftritum int* tWiWi bdbentiidcÃ¶ et uitdin purdin bdbere nS pojfunt. Ã^tmpldp libet dudirc,ed petds cxbonunibiM fuperioÂ»

\ teiqudks funt bodie Andbdptiftd:, CT dliqudndo jucÂ« TuntbÃ¿pocritÃ pdpifttc-.tdinenidnon durdt perpetuo,

^: VI nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ã¯U

PlitcuÃ¹ itdq-fub primo hoc loco,ciuo co^itiÃ¹t^t lus uni corn YeliquKfyncerifpriedicdtoribtalt;f^^''^c imitindi, ctum doiiritum comprehidere tdne^^^dtnf nece^aritim ad imititionlm, ne pij ah hypocf^^^ g bontÃ© uitte deciperentur, ficut hodie mulÃ¹db ^^^^^ pis deciptuntur : id circo no Ã¨ uitifeu mofibuf HÃ´^' iudicSditepperpetuÃ¨,fed potiusex ipfo uerbo,^ P lere non pote A. Et pldcuitfub imiidtione (y compte Ai, neÃquisfine bonis uitÂ£ nwibustpo^^^ Arindpurdgloridri.

'Vr^tfuumexemplum ey proponitfeuni cuWf(â quis bonis pYtedicitoribus imitttndtimPhilippfâPâ^^' Chdritdtis zyhumilÃ¹dtis eA ApojiolumÃmdl O' â'^* quoi fynceros priedicdtores ddimitdudMO pÃ¯oplt;Â»^â quorum non pudet Pdultm.

Ecundus locus dÃ¿t dcÃgnis,e quibus cofftofa Â«f* hJbent pfeuddpofloU,ey de euctudcfuppb'i^^^f^^ nuMbit eos dliqudndo. Si^m potiÃimshnh

A TRINITATIS. i6lt; firind propcifcMfitKr: er quanquamctiam de uitd motte lt;tApÃ¼|fo!its;tanienpr(epontdod)'inlt;tiÂ«,qHie faUenno pottft,p d projet defe ctrtij?imÂ«mpgnÂ«m fdljctum Aa poJbiorum.ViWitHtcm propter by pocrifin ^ub nie /il Itrc po^c^t, neq; dut Urn jirmum de fe fignuni cognofee lt;ii)ilfospropbtt4S.E(ligtttÂ»rprlt;ec!pÂ«Â«m /Ã¯gnumcogno fÂ«ndi Ãlfoi doaoreSjqMdndo neg^nt u^um cruets Cbri Itâ.ncgdturucro Â«fuscrucK Cbri/ti, quando opera ut 1 MufiCddiujlicidmddduntMrtAdGdl.Ã¯. Namp perleÂ« \ JtincSiMRiciii'.igitur(ru(lrlt;ijnortÂ«tÂ«eft ChriÃus. Et \ Wdepgnoeftdoftrind.Signunmlterwmddbuceftco \ Ã,noftendi ^Ifos doSores ex uit* moribiM : quid duari \ fÂ«nt,er tantum Cd, qult;etcrrend pent,curant.

1 TdndtmbocfecundolocomonctApopDiusdefHppÃ¼ 1 tiop(Â£udopropbetdrum,Â«t confoletur pios centra JedÂ« \ 4114 (ilforum dodoriwn, ne quid Â«ident cos dliquandiÂ» l ftwre,dut de doftrind ucrd,dÂ«t de fynecrU prÃ¦dicato \ nbusiddubitare incipidnf.imÃ´ certÃ´ fcidnt,^turÂ« dUa 1 quindÃ», ut pfeudopropbetÂ« dignÃ fuÃ conuerfationiÂ« \ V''â'Wlt;'tctptdnt.

Atiologia imitationis prÃ¦diflÂ« Ã copia bopiurn wift ' iiintium pijs.Ambulare compUflitur Oquot; doÃrinam et ' tutÂ«moves.

Vehtmens iidfiilM,zdus er cÂ«r(tP((M^*P'âf Â®? penpbuSiCr contrit (if :ud(i^oftolos.

Uegdittes upvin pdÃiois,mortis it refurrt^iomsCmt fii. mdm ndturd oderunt et Ãigiuitt crucc propter Cbri fhim,quAm uteuitent,priedicdnt pldufibilid. Sigfiibw tHexdoÃ©irini.

Tdm hiciÃcut docent exemplu hijloridru, mqAt uiders heet omnesfirÃ¨ hiereticos miÃrdbiliter perijjit.^ i^oti enim euentus fuut Arrij, Cherititi, eT dliorÃ¯i ^Â»Ã poA hdne uitdm. Confoldtorius loens pro ijseonlriÃi lidld exfoeheitdte pfeudoprophetdrum dd temptts.

Qui pr^diedut Ãlfd er pidufibild Hcnttisgrdtii,tit inde bene hdbednt er uiudntldute. HocpgnttineScoi gnofcendiÃlÃos doctores Ã¨ und. A contrdrio ueri Mo res uixfdtis uiHus hdbent,cu ÃlÃ dbunddnt interim etti

QUdm di tempus hdbent,fed non eÃ diutumdlitxti itlud priore dd Cor.3- Dies decldrdbit..

TErtius locus plen us eft con/bUtione contrd pdn dab crucHiquÃ¦ pijsobuenit,quid dnidfuCbriJtu - ' j ^JMdgui^dunt crueem ciws:ne dc(percntgt;ccrti de JittÂ» ; â1 jloh^cat!one, qud gknÃedbuntur dliqududo etg'o 1 âfiofoCbriJlicorporiconjonnesrecIdcntMrjdcceptutitdÂ« i l'Cl)ri(licoÃ¯pusgt;qud!eipfe idmbdbet.Hoc genere ton 1 lâUtionis non eft aliud fortius infcripturÃ¼,quod piuriÂ« \ ^wtrdadtttWÃ¯CpcriesMjeptJfoUadRo.tdp.s.Eii dd 1 Cor.cap 15.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IncocUseft.

Corpus incÃ¼rruptibile,g'oriofum^potfus,^^ ^ Priore adCor.i$.Glorio'um ChrijiieorpntWÂ»^^.^ pdrtem corporis, fed quale nue habet Chrifu^ tx ^ . tdt: erhumanitate conftdns,quo corpore ^*f^^gt;j.j dexter dm dei Pdtris ere. Inimicifacramenti corpora Idnguinis Chrifti bic mira Ãbuldntur.

AÃeiU: PotensedChrifus er el^icdXt igituf^^ td dubitdndum de noÃrdglorificdtione.

LI AD COL. L DOMINI nbsp;nbsp;nbsp;, cddTrinitdtisX.xnn. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

AG IT Apoflolusin hicepijblit, mnibufdgerefoletz^fedulocrdtligcÂ»ilt;^ , apuÃ¨ mfronti/picio(udrum cpijkldrumgt; ut' fiollt;e exordio horttiur pofied fiAtimfwi di nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

bit,dd progre^fum in uerbo er rebus Jpiritudlibuu^^^ indies mdgis de mdgis abundent et excrefant in gnÃ¼ione,et in dlijs opsribus perjjeiendis.mtu ^^ffH uix femel dtq- iterum dudierunt undm dutdlterdiu u prlt;edicdtionem,jlAtim fimnUnt fe perfiAos O' nbsp;nbsp;^^

A TRINITATIS. Â»Â«7 teie porrÃ´ Â«elduawret ucrbum^uel periifednt proÂ» RtÃ¼us.AbbacopiMntMct (Ã¨cuntAte ne hodic guident quot;â(Ã¯ridlicni fuiH,pojkdqu(tm aUqudndiu uerbum dudie 'âââÂ«iHicipiMtit nunt prÂ£nimii concepti jjiir-tus perfuii â¢ I'âânc, pub'icds concioncs negligerCjOquot; prorfus ÃjiidiÂ» \ '''â VcrÂ«nÃ¯bi nojlri[uperbi Mmi dut nÃ Ugerunt hdne , 'pijrolaw, dut abds huie Ãmdes, dut ledits non mtcllia X'lt;nt:41iis d'iier in tdntM rebtw dgerent, mdioriq; am Plt;â'iiotier('irentur.SijUidemucrbicognitio,c^udietern4 ' lt;lÂ«iHclunt4sdifcitHr,tioftpotcft itdlcMitenqMdpdcgtÂ« 1 Piiido tdntHin percipi dut perdipÃ¹ imÃ³ ne wj totd quids ! âM* pcijÃ¨aÃ¨ potcH.fed quo dd uerbÃ® cognitionÃ© uel me \ iioenter pertingdinus fd^tem, nonfolKinrequtritHrdÃ¨ j lgt;JÂ£ntidiiidximde7dÃidÂ«itds,MeruMi etidm ipfc Dei/J)t 1 âHusjCrpotentidroboris Dei, queinddmodum w hdc epi 1 |felildwdicmÂ«s. Quisenim unqudtnfdndorÃgloridtuÂ« 1 âÃ¯fepkndriÃ¨uoUntdtctn Dei perdidicifje? Videlicet, \ ixÃ³ddeHsreuerdirdfcdtur pecedtonbuijrurfum feruet, , gibcrnet crfdluctcrcdcntes!ciMiseniirtnondMbitdtfÂ£amp; ptdebde uoluntdtei Quw nonfiepeiMddÃiftionibiM m dijwtur dco,tdnqudinlt;Ui,qui credentes deferdt, ndÃiÂ« amp;-cr db'jcidtiuiciÃimfoelices in mundo iuuetjdmetdlÂ« ^wferueterc.

, Ab bis itdc^cogitdtiotiibusbdberecor pur um,eftue Â»â¬Â« phmric cognofeert uoluntdtcm Dei,crpertiÂ«geÂ« â Â«1 wrbi da cognitionem. Sei idle cor pducis adhuc m

ÃN EPIS. DOMINK^A 2CX4_' centigit m h^c uita, imÃ ne fandiÃimis Ã¶''â'^'quot; P^* ; qui fub'mde haÃtiiruiit m Adfliiiionib.d^ uolu^^^^ , C de amore dei ergdfe. lt;:^cruiiturat!Â»f*^^i ptundeÃui itiÃrinitAie,ex qui non UilU'^Ãquot;^^ frÃ¤icnem uoluntA^s diuiiiÃ¦ ptruentfe,-Ã¯uÃ¨i 'â'â'â â¢âr tifdi^idcnliie cogiidiionibuiobnoxij Ãifâ^'â^â^âf^ ^^ ia fum hue exeniplA,quxinonjlrAnt ii^gt;^^Â°Ãââ^^'â^^.^ ubertori uerbtetuoluntatifdiuinÂ£reuÂ£liitiâgt;''^-^l\. findi pro talium nrum reueUtione onfinti^xi^ quot;nbsp;fretundum ent,quiÃrlaÃÃ¼ ad tantam dtuim: Â»Â«^ j tii cognitionem nendum peruenerimus, ([UMM Â» erunt Dauid,Solomon er reliqui. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^

C^terum peut in omnibus rebus exterM âl'*^L gnittone contenu fumt(s,ita Cf bic in cognoÃenii^^ nauoluniate accidit. NamÃaiisputamuseÃe,obiââ^^ tumÃcire,q, Deus Ãt,q, odio babeatmalÃ¨igentesit^r tene uelit rede agentibus,

SedheeeÃe obiter tantum Ãdre, nihil nos ii^^'^ eleuat ultra philosophas erÃapientes huiusmuiuH-quum hi ChriÃiani non fint,fequitur Chrijliixe^^^^â ricognitionedtuiute uoluntatis opushabere- i , Quodcr^ qu^fo diferimen edinterChriÃiâ^^^â i nonChriflianoSiquidiuinteuoliintcitisaliquint^^ââ^ j natunecognitionemhabent^Ke/Ãondeo. HoeW^Ã j j los inter ed. nbsp;nbsp;nbsp;nbsp;PhiloÃophi reuera ex naturi^*

*fÂ®oslt; ltem,qu0iiLmetci'feruetreflÃ¨ficientes, inteÂ» j ^^nonglonjiciitt'Deum cognit urn. neqiiecx()cndunt

^i^c botu,ncc^fruuntur iÃK 'm neccÃitnte,hoc eR, phiÂ» i lofopbi et non ChriÃunt conftituti m ddfUdiombui nÃ i^^ttntcognito'DcoÃdcreifed 'mcipiunt de praÃdio

1 ^tduiitireiindbdicerccrirdfciDeo. Et fie loc^uitur ' ^fofioluiiehicMtunUcognitione adRomt. Quid lÂ»Â«itÂ»de Deo feiri potedymintjifiAult illis ere.Et pdU

Aiidwerores eftem ChrifiidnÃ³rum cognitionede ^^^intiuoluntdte,quÂ£certd zx firmd ed, qui zx proieÂ» ^^Â»ierucem,ponunt fidemfitdm fitp tdlem diuinu: uoÂ» twilUtij cognitionem, 'm^uUdUtes hdc contrd SdtdUdm Â» f'Â«ittÂ«Â«icrnjortcm.

PoÃ^rewo quid homines fwmMSWAturdd philofiophii â¢iWdifcrepdnfes, igitur uhiq- monet Apo^lus zy inÂ» âÂ«kÂ«diligenter, quo Chrifiidni Ã die in diew progredi *wÂ«r m JiuinÃ¢C uoluntdtis cognitione, uteertddte^fir ''wpt,nein tentationc/Ã®ufiHent,peat qaotidie decideÂ« ââ'Â«idemas er ippfentimusin nobis horribiliter.

â â Voluntds dei non poteÃ perdifeiÂ» igitar crebri ddÂ« wrtan debent pij, Â«t diligenter in tUd difeendd IdborÃ©tÂ» 1 O' ideo mdxiwÃ¨jijnid lotdfdltttiÃ® nofird uii in eins eoÂ» 1 l*ioMpWÂ«ft.

Â» Bond operdficiendd Ãint,quid illii pldcemus Deo. i QaÃ´d cogticfcdmusdeinoluntdtitngt; 0âinâ^'^P grediamur,cr Ãeidmus bondoperd, ncqi d untisrdÂ« ud cruce duocemur,dut ne eds deferamus, ueUn cifÃâ g'JesredddmurddnonedÃ¯nofirarumliiriKnhfedrcliora er potcntite dci.

4 Grdtid:dgendÂ£funtdeopdtriprodcceptifiÂ»(^^'^' fto bonK,quÂ£ nero h^c funt bondidefctiptio/tequdii^ ! ^udngelqoflenditApoflolus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/

LOcus pt imus uotum quodddin continet,quo ^(^ 1 ftolus morefuo optdt et Cobffenfibtts nberietti'l / cognttioncm dining uolutttdtis,etprognjfutn iuooou / fdpientid, amp;nbsp;intcllcduJJtiritudli, item m operibui blt;gt;^. / uel Cd deedufa pirÂ£cipuÃ¨,quid,ut bdbetuulgdreV f I Hum, Deus non fimul erfemelddtomnid,fedl'itccepâ' / fdtisfuperquetarnen fdtis, quo/ic pij['emper bÃ¤bed^ i quod dccipidnt,e^ddmirentur,Deus uerofemperb^ 1 at ocedponem difiribuÃ©di immenfum fuum theÃurooâ'^ ( Quodcum itdeÃ¼,fequiturcognitioneHoluntdtii^ââââ i ttÂ£,non eue dUudfludium nequeexcellenttus, ncquei^ ( gis, ut mdturetur neceUdrium, iddreoerbbentoâ^^ I diligenter in illoPÃ¯idionosexerceredebemus,^quot;'^^ ) etia)n,quidfine cognitione uoluntdtis diuiihennnol^ ( tedfaluus fieri. EÃ dutem cognitio uoluntdtis ^bââ''^ j

WU noticid Ã¦temd; potentie ie diuinititit dei, cj^uÃ i ^cmcuretnoi,gubernet,G'confer!ietin ChriÃ.o fMi ^ propter Cbridum.Ccrtd m jUdm noticii^mM opors teCbrijlidtwrumcogmtiotJÃ¯tndhortiw exceUm, qÂ«lt;fi wleg:nAtMrlt;ecsl,Â»ide(icetHt eert Ã ^Atuimiu ex eog^ titiiiuinnoluntitCydeiimcertÃ³tueri,et)^eruire pioi, i propterCbrijtum. Difcermt er Apoffoliw mter cogatÂ» 1 tionettttwturitlent, er Wter cognttioruin CbriJlUtwÂ» 1 MWjddRom.i.cdp.

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ideo amp;c.

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Audiuimus.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et poftul antes,

\ 'lquot;ii uolunus Dti dd betufitie ndw, er di punie ndÃ¼ [e ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;W J

â¬Xtcndit,igitur cognofcere uoluntÃ¤tem to noveen zx (htuen dcu/W ir^ci psecitof^^^ â rurfum feruire pios.

'Expolitio n e Rhetoried idem dielt dUp tt^^^^^ â Ã ^^ cogiÃ¼tioidpientiie Dei er mtelledM f}gt;â^â^'âlt;^'â^'âf, cj dlid d cognitione uoluntdtis diuin^, mminiM^â'â'^) fdpiens,prudens,uerdx,ie(iuiti,bonut^fdlMtor,(0^r udtor,gnberttAtor ere,

f.^ EXPLICATIO IJ. I'O^^â- -^ 4 X pc dito primo loco de cognitione uolm^f^* yuinÂ£,qui dem ipf: orttAtm eH ,idt^'ngt;

nojirmutferuet nos er gabernet. Subijeitnuncfi^'' hoc loco uoluntdtcm Dei, quduult nos honest amp;nbsp;gnÃ¨uiuere. ERiuthicfeeSdus locus mcititof^â^^ ^^^ nd opera,er ut digne domino dmbuletnuf,^^^ amp;nbsp;â .^^ tm Dei id exi^t d nobis, er quid digne dmiul^â^^^^ gt;^.^ ccmmDeo,er benepldcitdmfudm uoluntitemptrp inus. Queinidmodumhic 'mquitPdulm: ^t j^^ digne domino,peromnidpldcÃ©te5, in omni oplt;^â , nbsp;lt;

frudUficantes Ã¨re. Adduo igiturudletfeeuniutb^ ' cm. Primo ad bond opera prouoed t: Demie ib ââr^ nbsp;nbsp;j

tia er fegnitie dehortatur. Quienim in[it^ ^| tgnorat.necpotcÃ¯lcertoapudfejhtuereiOmniii'^ ^ fen pldccre deoiis /idle d bonis operibiu '^^^^^â^^i '

A T R INITA T IS. ^lyo 1 ^â^^^^([uiÃ¯nÃtiiuociitioneÃcit,^certÃ ^tuit,{uAoU i Â®pcr4 pUcerc Deo,Â©* uoari cd dmbu^dtiont:m iigndrn Ã^âwnwjspnÃ¨ er Ubentcroper^buur, cr mdiori cum â'oluptiitc.Hodie quidpiiwci cxp. ndHt,fK4 opÃ©ra iÂ« fuit gt;i3cÂ«ioijecJ*pUcereDeo,cr ejjcdignain ambubtioa \ lÃ®w domino,idcircointÃ®niiif Jbinaeba ioncs contra De quot;âÂ«.Hociition.iwnonnwnicrdiiclx- lietcjÃ®attÃ»rtcs.cr wwÂ» ; ^^l^iÃm MOditionibtMfMpra modum Â»nwltic, l nbsp;nbsp;PorrÃ¨ cr ft nunc opera placent Deo, er quid ca perÂ«

' ^gt,digne Domino arabuiare dicitÂ«r,idraen non Ãqui 1 *w idco bond opera iuÃiÃcare, fed placent Deo opera 1 totw.lÃ»co gratiarom aftionii,â¢ iMllifcatM (tde,cr reÂ» 1 Â«ptU in gratwm. Hmc Â«y Apofbliw ad Romanos to. l wpiteait: Cordecreditur ad lUjliciam, ore autem fl c5 1 jÃ¨^io ad falntem. vbi Apojblus fidei mÃieiam tribuit, i eonjeÃionem uero ut opus,loco gratiarum adionisreqa \ wt,0' ne uideatur de ^de ociofa loqut: Monct pafim di \ MlÂ« Pbilippiw, ut longe liteq; feparemiw perfonam ab o \ Ã¯w.OpM placet Deo,quia perfona pritÂ« placet, proÂ» \ pserÃdem m CbnÃivm,m quem qui credit, is recipitur ' tpare'm gratia,er iujb'Ãcatur.vojkarcccptiwingra 1 tinnuer lujdijtcatur,cr operatur bona opera, quÂ« plax i Â«wDeo.tt nccejfariÃ¶ luÃlfirati bene optrantur, quia i aiboccoiltifuntjCr lu'^ijicati^d Rpb.t.Ã§r adRo.Ã³. \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VtambulttU.

Pro ut placet Dco,^^ pofeit uoluntds Dei. DowiM mijMyCj. d.Cuim nunc ÃÃ¼i ejiis ftibdid. CommniitiÂ» ell bte locua boaorum opcrum 4 dignitite,lt;iuii ito iie* mittoambuldtnus.Et mcita.toridcuuÃ'ii bondopc^i-

Quid uult Deus nos digne ambuldrc, i^tw i'j/niigt; gne dmbuldmusjÃdtuendum eR nos pldccre'Deo.

Vt non contenti fitis uno dut dltero bono opcre,f(i iÂ«' dies magis de mdgis^gnentes multosbonoifrudas-t^t tdphord fumpta cÃ¢ ab arboribus ferdetbusÃ¤n cofidjrÂ»â iliÃcdntibus,uel Ã firiili agro multisfiudibui rcj^on^ denti dgricols. TdlemfruÃ³lâficdtcrcm 'momnicpirc bono defcribit Pfdtmogrdphus pfdl. t. Et mt tdn^iun arbor pldntdtdiuxtd decurfus dqudrumillutcjriidd'in dibit m temporefw.

Kfe de necejjano dddit A po[hlui,nc creddf frudi^ cdre in bonis operibus prodc^e,niÃ fimul er crefedi iÂ» agnitionem Dei. Udm cr hypocrite fiepe bones muf demfi-uilus operdntur,fedciuidnoncxcrefciintindÃ¿ii tionem deLnihdfunt.Agnitio dei e^â cognitie uolunti tisDeOnidemrecidunt.

TEriiws toc Â«s tcÃit omnÂ« no^rum mentum, er iÂ» cognofccndddci Â«oIunMte, cr ut m ei progre.

diÃ¼iiur.crKtwiomfiiopcrcborto/j-udiJicemHS. Et do= Â«t,i]Hod cognojccrc Det Â«oluntatcm, in cd progre Ã i,fi Wbondoperd, nonrccidcrcd tdnusbonis per crud, Â»f!j;cd defercrejitMt in cis fegnts reddi,id ejje no no/trds

1 âfilm Â«iriiim,Herum robots er potcntiÃ det. WlundHs ijwndodudit crependum epe indgnitionemDet, eÃe pfogrediundum in edier eÃe benc^ciendum, fhtim Â»â¢ Â»wirius dccurritjCr credit fe ommd iHd poÃTe, quum â¢iwnmbilnutuÃpoÃit. Etquiderepere indgmtio *'gt;Â» Det, in ed progredi, er jruS iÃcdre in omni o perc lono.tdkdfmwoperd.qMiCcdrni funtwwIejh.QMdproa

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;paticntiani,

1 Kequidfentietisex prtedidwrebiMCtoperibwswwjÂ« i ^'i^Wf Â«mis, er qui A Hide bl! is WSW crucem pr^cipia

trfri propter Hidd operd, o^endimini ^ diiubihiK it umtci'cuerbimcipidtK.ToUcmntidmcr pdtientww, remedia ponit contre fcdnddld uelmoltjlum (unih uel dhtrius crucii.

Ne irdfedfur cor uejirum Deo, qudndoÃtntittuff^ 'diftdoperd edmimokfii e^e,dtttuoi propterpni^l (id opd ddfliÃ¿,peut fieri in molepijs es' cruce foltt. Hi ob primum ctim ^udio tuUt multd, turn dixit : DÃ¶iquot;'â nut deiiit,dominus dbftttlit, ^t polledcapitdeoinft^'

^ -^^IUgt;1^ rnnnn^r , nbsp;nbsp;i^UU ^^VJitJlWi v.Â»^Â»-n / dd grdtidriisn ddiones hortdtur pro dcceptis ^^y. bouficijs er bonis,ejucodate illdbetupcii Â«xpltcdt Pdulut defcriptione qudddm Wnfflij,^ pmt Â£udnfflium ex edups er effedibus. Cduf^V^^ Ui pdter er Chripus medidtor. Efpedus, ereptto Â«âP fintetetwbrdriimcrc.

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Gratias agentes,

â Vt cdufit plutis nojlrÃ¦. Vndc erfequitUf â ' Ã¯ââ Kosnospeit. Excluditw mcritum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^i

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Qui cripuic.

' ExpolitiotuRbcloricdplures EHSgeUjejfefttKfuS \gt;icit,lt;idquo5idoneosÂ«os)tcit deus. in noce potejÃ¼tiÂ«

âwpbafis eft.TenebriÂ« fuiw ignorantie CT caligi.PÃt et Vmefumi definitio regnt SatanÂ«.

i Subditmediatorem per quem tanta Dei patrw beneji \ tu contingent. Clariut ate^dariiw expUcat ApojbliÂ» \ Ã¯uangUjcjjieaiK.

RACTAT bodierna,epijbladcwortuis4Mil defflUfentiendum fit poft banc uitam, CT quoÂ« âniableturnde (int m terris,Â«Â« nnnio luftu uel pecee

IN EPIST. DOMINICA XXV. noi-.uelÃcuthicaitPiiului, quiÃiemtwnhibmfuciÂ» A cÃ¦tcr!. Verum ul hic text lu Pauli prohim 4 whis Wâ teUiQ poÃiltplurimumoccafw hadienueepiÃol^ ^quot;^' rendack,quaÃiit compulfui ApofloluiJiocieWt^â^, feriberc.Ratio in eaeil opinione, quodcreiHttiof'^'^^ tamzranimamÃmul mterire, er ÃetetuexM^dtbe^^ minem:quÂ£ opmo natur aliter inÃta eA ommiia beÂ«*; ntbiu.necÃolu uul^, feier fapientiÃunumunii'- '^^ quanto homines funt [apienttores, tanto minus p/fÂ«*^ credunt de immortahtate animi. tt quanquimjaptp deamus opimonem hanedidam Ãrinfecus Ã¼fÂ«Â»Â»^^' tarnen itteordeÃrmiÃime hieretrationisiudieioto v ta:ade6 quod reuera impoÃibile Ãt poÃe hoiem Â«tW rations fequentem arttculumde refurredioneaniiâ'^^ rum Ãne dubitatione credere .Quisenim naturamtf^ dat, ex mhilo rurfum aliqui d ferii Hinc jatte put ex rationis argumentu maximos quofp pbuo/ef derefurredione dubitaÃe, quondam ettamiHam tVl^ aio^nes ÃridiÃimte alioqui uitÂ£ philofopbnsgt; â¬VÂ«,^ ctu rerum mun danarum ÃuiioÃÃimus contetitpiââ'gt; xiÃeÃrtur,ridendorefurredionem : mihi ÃifiemappomtejUt Ãfenfero, lÃ¼a eines C^/^^^j^ ! ammalia moUentia mihi pcriculum abigim. ^^Æ hilmortuusfenfero,idÃ© duco,fiue ripiintjÃif^ ',^ me. Et Ã quoqp pier une phUofophi, qui aUqaif^ dionK/pebibuermt: tarnen dia obfcurUc â^''^QjtH

OsmiddmodMm de Socrate Itgimus ipud Ciceroncm in ÃuffwÃ®'^nw c^utefiicnibus: ubicum e^ct moricndum So* ifi-iib liiMrfdripfuK ÃlfodccujAto: hildridnimocr gElÃ®u minime iri/ltcicuUm ueneno plenÃ¯ dcapitsdnâ^ K^ten fropindndoebibitÂ» dtccns:DÂ«piifem uidm fcio: lt;*Â«1 emm hibcbo poft htneuuÃ dUdmz^ meUorem^dut

\ jÃ®niMinMtcrqjcrit fine moh^id. PorrÃ³fÃ¼cruntcrintcÃ¯ i ^âlt;lÂ«os, qui nt low iudicio excocedtt, exemple Pbi!o[oa \ flâornm.non credidcrÂ«ntrc|Â«rreftioncin: quilles exit: i tiwSijdducifi,noâ((lijbomineslt;lt;pKdludlt;eos,qK4iÂ« i JâodiedpHd nosJeboUJtui doftores.quipbilofopborunt I f^'ptisTbeologiitmcontdmitwnt.NeqjbodiejqudnqHA â¢ \ ''âWdximdpMriHirbtcl(iritlt;ite,defunt,pr(Â£cipHeinltlt;iÂ« \ ^^âijuidtiimammortdlemeJJcJhtMunt: etnefeioquiPo 1 'feji benememini, Iulias,cum ilid opinio mays de nw \ yâin itdlid crefeeret, uoluitjlatuere decreto,credendtÃ© \ '11' dnimam immcrtdlem.

1 ^*tt jidum ey ebarum amicum m perpet uum ptrirc,n3 i'gt;ntrct ey querereturi Hincp!trÃ©tdtiones,cxequilt;e,Ma **UtÂ«j er plordtus dpud jenies oUmietidm bodie dpul

IN EPIS. DOMINICA ^^^' W)S,quifumu5 Ã¨gentikus conuerÃ:ncc iiitno^^'^^^[^^^ ritÃ´, quid nee na mdgndm dltqudm refifrfâ^^â'^_Xf hdbemus,fi dliqudin,certÃ¨ obÃtÃcdtdm amp;nbsp;Â«itf^'*Â®; ^ â^ qui quid opus eÃet tot miÃis or uigilijs,loi(^^'i'â'L fÃ¹nerdbbus pompis^quds licet Deus exfutgu^^^^Ã'^'â^ cor did Ã nobis tuleritâ.dUdmÃ© mdximdddhuemU' ^r .^^ illis fidicijs rebus z^ ddpietdtemprorlus inuti^^^â retitdteneturcre, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;..

Reuoedt itdque Paulusinhodiermepip^c TheÃdlonicenfcs Ã iudicio Ã§^ argumentisriitgt;o'^^^\ tra refurredionem dd ipfum ucrbu,Ã¨ quofolo dijctlt;'' uenit zy rcfwredio mortuorum c^ flitus po^ bm^^^ tdm.Ã¯^dm Ãeut hadenus duditum ed,drticulusdefr tedione longe euoldt ultra omnem hutninumcAp^'^^: qudredd uerbumconÃigiendunied,quoddeTe[itttt ' necertidliquid dicerepoted. AtteniereirMont'^'â'^ reuocdt Pdulusfuos Theffaloniccnfes dd uerbu câft^^ ticulum de refurredione- Siquidem et hoc ante V^idii'^ Chriflus Ãeit iviarci cdpite i z. contra Sadduetto^â'^^ quit. AnnonlegtÃisinlibroMeÃs, quoinodointiââ^ fit iÃlilocutusdomtnus,dicens. Ego Deus ide AbmbiiK'

' er Deus lfddc,erDeus Jacob, tion ed deus mertuor^â' â fid utuentium. Vos igitur miiltum erradi^^ , Chriflus, qui refurredionem Ã¨ iudicio rationis, (l^âââ'* Ã¨ uerbo Det,quod m Mofeextdt,iudicdtis.SicG'Â»^^^â pofiÃ¼lus de refurredione or Jhtu mortÂ«orÂ«Â»gt;^'^ '

A TRINITAT IS. *74 ^is cogitdtionifcHs Ãª rdttonc petitw, di ipfum uerbunt f^uocii. Alt Â£ nun. Hoe enim dieiniHS uobis in uerbo do mini ere.

Po|trcnio cum error errorem gigndt,etidm dpui eoi, ^ui credunt re^urreÃ¼ionem: hinc olim tempore ?duU, Ã¯xidim urne erde modo er de tempore reÃ®urreÃ©iionii i f''iftrMnt : qwcTHmopiniombws Kt ocurreret Apfusgt; er ; dtmodoer de temporereÃurreilionis pdrtim mhoditr i WfpiJbÃ¯d.pdrtim mpo/Ã¯rrtoreepijfoÃ¯u cdp. i. iiligenÂ» \ â¢Â»ferip/Ã¯t.

* ^(furreÃ ioiuiicdnidcrd^fcenddeSiexuerhoz '^o dit ApoJfolMS. Hocenim Kobw dicimws inncrbo ââ¢gt;wi)u. ere.

1 ^ VfusrcfÂ»)Tcfltoniscrit, femper e\]c cum domino fâ^ baue uitdm: hic utro eim u[w eftjMt f^e re^vm^i 'quot;Wtiosconfolcmur.

IN EPIS. DOMINICA X^VÂ« ^uitenus et quoma mortui Ittgcdiftut, ne Mi pwâ¢quot;â lugido,lt;iut lUK jtindes Ãagt;niu,qu! ^em nÃ¶ babent- GÃ ( dam ddeÃ´ faut Derncte, er quanis edtpeÃicuiteiutii) res, qui omnino nihil commouentur ddcogtutineldf i rins boni amici mortem. Quidam Ã¨contra adeo finit f''^ l lcs,cr nullius animi, utquando miuria mortis tnticiit^^ I altjucm amiituitt.Ãndm ahifetam animum Cf Â»quot;'â¢fâ^? \ dccet luAu fe torquent,qui tuilus propemoitim mfi^t tatis pgnumeSl : quoduicium hicconprehendd ^^* 1 lus, er gentibus tribuit illud, quie ex uerbo/Ãemfid^Ãf l refurreÃ¢ionis no habeant. verum cum ChriÃiMd^ ' \ res effe debet,quibui non ^phibeturlugere mortnosnf' 1 dejh ludlu,alioqui hoc ^phibere effet in naturalib. bet^ / tiibm,naturales adÃdus tollere. Sic AbrahamÃnefeet^ / toluxitfuamuxorem.Ge.23.iacobfuumÃliuinlofer ; Ge.34.Prohibeturautem Chrtflianis immodtcusamp;r / ne omni/fe,refurredlionis ludlus. Quomodo igiunÃit 1 tuilugendifuiulRc^ondeo. Ita fÃ¼nf lugendi ut doKÃt / et Ãmulffe refurrekionis te confolcris. Gentes inett^ / lÂ£ priusgetunt,poflerius uero negligunl, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

ReffondetApoÃolusadforteoblatumÃ¤ Tbefiel' Æ cenfbusquteÃionemde plangendis mortuis,cr det^quot;^ rumrefurreÃ¤ione.

non ferret De dortnientibiHifciUcetcorporibuimor^ iigt;iSM!mii enim non dormit. Item dormiendi noce mfiâ* NMt ^tunm refnrreAiontm, mm lui prorfla fum mof i'^igt;rcfurgerenon poffnaf. dormientes nutem refur^nt Miniem A fomno.

Ne doleans,ficut amp;nbsp;exteri. ScilicetmÃdelcsgcntcs, ncfcicnleiposihincu'.tiint lt;IÃ¹ra|ittMr4itt. Kefimhuc nunc debent pompop Genii Â«wJiiijer4,quid credebint Ailum effe per mortem de Ani tlt;ti,(j- corporc fnnul.

FulurA: fcilicetrejurreÃ©lionK e^c, Sicnimcredinnus. Ã.lto!ogt44refÂ«rred!one ChrijlhijuiAprobdtntor ^^orumrejurredionem. Similw nofirx refurredionis ffoiiitioexidt priorc it J Cor. ij. cAp,

( I ViArefurreHiomortuorumAduerfAturrAtia er humAnx fAbientitcdgitur nunc fecudm Ilic locus docetiunde diJccnJi eriudicdndlÃtrcfurre^ 1 ftio.Sune non Ã¨ pbHoppborMm priptMgt;non 4 mundifd l pientibusmoexrdtionwconÃho,feiexipp utrbodeiÂ», \ Twdrefurreaionem dpprobdt er promittit cum in m Â« ' itwiMinfoUtiuinomnibus pijs,p^pm per tot^mferip;Â«

IN EPIS. DOMINICA XX^. dominiSicut eyChrifhis Mar.t2.sadducÂ£oscongt;â'ââ'^^ furreÃ¤tonem discutantes ad uerbum retegat, mi^iiiciti'-An non legistsmlibro NioyÃs etc.fioneADeusmtr^i* er um, fed uiuentium. PorrÃ¶, qui negleÃ¤o Htrboinjiiquot;* unt de rejumHione diffutare, iUi nonpofuimuniiii uarias er htereticas opmiones incurrcre.luudnnittitt'â tUos crrationisfentcncia;. Exnibilonihilpotedlitti-O[fa combuÃn m integrum redirequomedo pofnntt^^ . effad uermibus corrofa atq; m puluercm rediM Vd^ j Tzech.cip.37- Vbi poÃibÃ¼e effe oflendit de oÃiuineoSf ; dhon e, quad ratio pro impoÃibili ludicat. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(

Ã-p'ologta quurrefurredliomortuorunt pi^^[^â / db autoritate uerbi q d. Paulus,Hoc quod nuncdicddi / refurreÂ£iione,non dicam iuxtameascogitationes, qn^ / non ualent ajfequiarticulum de rcfurredliÃc,fediiodi / uerbum dei, quodfolumme certum fielt de refiirt(llââ' i ne,cr KOS deeadocet. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

ttes,quÃ¤s hdÃ¤enus nwucrunt utnuma-inu^Ã¤torcsi^'^''^^ i furreÃ¤ione.ltcm fermt hic.locus contra noÃrascigt;gâ^^â tiones de eaJem rcfufrelt;llione,quibiis nunc hoc,1 tiuddere/urredlioneiniaginamHr, Paulus/tpht^i^ j

Hotu^jfct fwosTbeÃdlonicf n/c$,qM4in hicfcrihit de reÃut ndione, procÂ»l dubio id non vntermififfet, prlt;cfipÂ«Ã¨ p Â«KlifdffÂ« iRud J.iquid Â«d filutem Tbffldlon'cen/iunÃ¯Ã ^wum.Sdtis ititqj eft noMtJJÃ¨reprreftionSjCOS qni cbÂ» ^âfmicrunt in ebrijfopmuKrnrefnrredHros. Deinde ^ Nos.quitumMiMfmnSjOccurfwros in dducntumCbri l^Qnomodo autem id eÂ«cnictgt;noÃrÃ¼ non eft extrd Â«ft ^âwfotticitesnon effe. Depgno ddncntiM CbriJlicr rÃ¨

\ (âgt;'gt;'cftionis certo gt;nbsp;pÂ«uct5 bic Â»nonet ApoJblus, (juuM 1 â'â'â¢Quonidmipfe dominus cum eUÃieoez Â«occAreb \ ^jdiettubddedelodejccndctczc.boc eftiU'Ãbiliter I biJo.i.cdp.Hic lcju$gt;qÂ»i Â«jjumptus eft Ã Â«obis in cce=Â« \ ^'lt;m,(Ã®cMÂ£nict,qHcnwdmodMmKidijlis eum dbeuntem 1 âquot;caluwcrc, i fojtrmoqHditiiicorpoM erunt )to)lrdiÂ«Â»'efHrifeftid i ââtÃpoJblus[(itisindic4ti.lt;il Cor.ij.Ãtdd Philip* sÂ» \ ^ityntisp^urubitcorpus noÃrÂ«mbttmile,Â«t cojonne \ '^IJat^lorioiopHocorpori.

^ui cr rcufra de ed tantum loc^uitur. N4WThifldent cenlihui piji^yfide'ibus [cribit,ahÃ suniit(rfdiiOâgt;â^â Â«m hominum rcfumUio trit. Mn.s.lioliteÂ«^^^ i^uii ueniet horaM ejua omnes, qui m monutne'Ki^r audient uoameiuhzr prodibunt : quiboM^eifi^ ref medionem uitanqu i u ero mald egcrunt,in tq'*''^ Ã¼ioncm condemnationis.

EXPLICATIO WI- I0^f- ,j LOcus quartus duplicemrefurrcHionifulutit^ proponif.alterum poll hatte uitantjnitniruitir per efje cum dom 'no,quem uf un aHjfertpturie nbsp;nbsp;^ tertff.runt,idcR,alip ucrbis.Â£fa.6i. e^ if. ^f'^' * Cap.crc.altcruminhac uita, ut nos/jterefurtf* dlioniscÃ³folcinur.ficut inquit Apojhluf.

HO D 1 E R N A Epij%';( du pitci nomiie dif jicilw eft. Primum qu it Idecri eft cT duulfd4 ' tgt;âÂ«ceiien;itcxtM;SecHnlo,qKid uirbw CZ toque nd i Ãf i ââw'ÃpdulodwuIgirt cognttionerecedii: Tertio quit \ ftnjibm ob/cKrioribiÂ« conjko FdeiUs dutem (it, duties \ Xis prieccietitd)iK,inoit(lrlt;t;lt;toccdjijne.dp;riioribiis et 1 Â«InojlrumcdptumdptioribiM Â«erbisddbiÃ³itiSj jÂ«Â« titiÂ» 1 ttiim fenfumepiJbliC dperient.

f tw.PojUiCcinj^ituitcoUttio'.ieiniUjl dd' MofdicCiCZ uSliciie, qud cft ex pde in Cbrijlum. ut doccdi Â» quÃ fit Â»Â«TiiiiJliciddi fdluteiWjnon Mogt;ps iuj^icidje qui loÂ» quitur MoÃ¿fesiQjtÃ´lquifÃ¨cerit edbomo. uiuct per da li'Sdiuilicid(Ã¯dei,quÂ£ pc loquiturtNe dixeris m cors ieiHotOji's ^'^eudetincceUm', boe cft ebnPum ex^U ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ni

to deducerende. Hoc ell,qua uultgt;u-d^pr^^lt;^quot;^^^''^^ ChrijÃ¯umad uermn iuÃicidm, nee dubiiemus ii P^â'jâ. feuiuÃieb^irtnortem nd refurreÃ¢iomm InÃ ^^'^â^ â

ProximÃ¨ uero mte hodternAm e()iÃolim eejef^ Ã ^* foÃo'us Ã¤d mcdium,jjcr quod pertm^re lnÃ¹^^i'^j^' dcoÃemts onnes ad ueraiuÃdem o^iortet, que iujiui* an jper ChriÃum apprehendit. Ã¯Oud eÃ¹ ipfum ucÃ¯bunigt; e quoÃdes,equdpoÃeaiuÃicia.

Et ne unxij fint Romani,ad quosferibit, de quo â^ ho icquatur Apoflo'ut, initio hodieme epiÃfie f^^' Ãrat fie loqui de uerbo uocali, quod lingua ptidicittiirÂ» cr auribits auditur.

Sequitur nunc textut prÃ¦fientis epiÃotee,cuiutpuei ralii cafiumnu,nos uerbo uocali pertm^re ad^-o^^gt; (tÃ¤Ãdee uerbo uocali concepta, ad tuÃieia fieu fiidu'.Ã©.

quodpriedicat Ã¯efitim ChriÃum dominum eÃe, erbet wraesl fideseÃcilm uerbfiqutecredit,quoideiuic* fum excitarit Ã mortuis. Et hie ueru habet uocaleuerbu, fin EMngehuw, qui ore con fits tur lefium domiiiu (fÂ» ,

: O' Wm hibetÃdsm^qui corde credit ChriÃum excita â'lt;Â«c([c4Deo4Â«iortÂ«w.

OciM pvimm dgt de cornuÂ»uj^imo Ac uul^tiÃimo medio,ejuo ducit nos SpirttuJjdnfttw ddjidem ud WcrndpprcbenderctHjlicidmcordmDeo. Interim bic I loew non dbbreuidt ^iritHirdnfto Â«wnam, quod no pof 1 f'tudbHcdUjs medijsudjidcmdiicere, qudmuocdti Â«ei^ \ U Prodeft bic dlidmcdid enumerdre. Eft cz cired buc 1 locumdptrtdfeneÃrddicendiconird AndbdptiftdÃ¯ etd 1 lios nomtios blt;treticos ,qwi fentiunt uocdlU uerSi nulÂ» \ lumeiremEcdcpd ufuin.Commcddturbocprimo loco i fodpimum Â«oedk nerbÃ¼ d (uo cjfid u,qui cd Ãdes.CoÂ« \ wenddntur ciredbune locum er bonÂ« dries, quibtÂ« wo, i uleucÃ¯bumcrdptÃ¨crprudÃ©tcrpropomiur uwlg).

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Std quiddicit.

\ Occwp4Ão,nÂ« fimiM foUiciii, quo medio peruemena \ iumfliddjtdewdpprcbcndenieintwdicidin corÃDeo.

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ore tuÃ¼ Sic,

EXPLJCATIO II. LOCI. , Ãcundia locus ponit nobis ob oculos, (iwip ^â^'^ ' K-z uocdle uerbumfeu EuMgeliuâm,^gneni fH^^^'^ ( fiiÃcMtem. Item, (juipt effeHui uenuoalK uabigt;r | Eudn^lijyfciUcetplies lupipcdns.

Cired fecundim hunc locum Qj'dgipottHit Â«âFâ mine inter uerum uerbum feu Eudn^Uum, 6quot; WÂ« Â»^ rum â. inter fdlutdrcmpdemf tu iuPipedutem, eiT ittlttf dem non fdlutdrem,feu non lupipcdntem^Pofkithinciit mi poteAdefcriptio ueri uerbi feu EuMplijgt; d'litf^ pdei, dtlt;^ ddeÃ´ iupipedntis. Tertio moneimr drei hunc locum,(Jut put, quiuerum uerbumfeu Emn^'b am hdbednt, or pdem uerum. Quuttodocemurtf hie, qudm IdtÃ¨ pdtedt uerbum feu Eudnplium,lt;iuoi P non ulteriuÂ«extendit,nip (y- ore conptedtur Jefuwfft Dominum,hoc eA, utAorem SdtdnÂ£, mortises peea* ti. Deinde ut dperidt, quid D (Ui excitdrit lefum Chru fium ex mor tuis,hoc eA, quod cum conHitucrit glorioâ fd refurreAione Dominum, er mortis or pecedti. Uent qudmldtepitedt pdesiuAipcdns,quiefeitonldthis exti dit,niputcreddmusChriAumex mortuisiDeopdtrt txcitdtumeffc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Quinto conpder.tndum eAciredhunclocumfediU ! dum,no fais effe copteri lefum effe Dominu,Zi'ett^^â â¢

; .. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;recite '

Ktinn 4 pitre Ã mortiiM txcitAtum,niÃ id ZSquot; idtudireâ criliorumpilMtÃ© conÃtearwiid tKimgt; Mt bic con^^io quot;Â«tÃgratiwjojÃ®rndiCid Â«liorKwfilwtctÂ«Â» utcr dÃ») wi* it ad credendwin CbriJfo prouocentur gt;nbsp;Â«dnÃ¨d Ãt DomtÂ« quot;â Â« Ã mortHis i pitre excitituÂ«.

BrpowtcliriiM Apo|foItK, de lt;JMO Â«erbo locjuitur, Wmedio ad accipiendam fidcm id werim iÂ«)liciim a Wa mirum de Â£Â« aitgeliojin quo o (fert ur grit Â«ito wjticM g

Dejinitio Â«erÂ« fidei,qÂ«lt;eÂ»wbileft iliÂ«d,qÂ«imcertlt;Â» fducia, Cbri|lum Ã Deo pitre pro nobis irnortuis exci tatumefje. Et is ueramHabet Ãdcin, quiiHud ex corÂ« decrcditcrc.

IN EP^IST. IN FERUS--eH credere Chri^um conSlitutum 4 Deo p41re dowinÂ» mortit, ptcaui, Sdtdnlt;e ZTc.

Id eAgt;e or dm Deo tujlm,^ hdbebii uiUm itterMlt;iÂ«, ub rem iujliciÂ£ cogndtdm, Sdlm hÂ£c ej/rto ^ia eft.

Ã.bolo^d quur confrÃio amp;nbsp;fides pmul reiiuirffl* tur,fimp;ddpi^ic{Hs crpdeicrconfiÃionis.

Et tudm er dUorum. TudmiCjuU iuÃieU difeji (0^1 fione.feu gratidrum dÃ¼ione non poteRfubpfiere. AlwÂ» rum, quo dUj mde dd Ãdem 'm ChriÃum prouocenWi SiimmdeAbuiuiloci,idoreconÃtendiimeffe,lt;{doicot dc credis. Notd er hde conÃÃione excludi hypotrifin-â¢' No.'d iuÃicidinÃdei tribui,tum cot^Ãiom.

LOcw ter! ilÂ« ( po/lqKÃ ApoJbliÂ« fielt ntentiomni iu^idicfetifalwtw, Mt ejfedliÂ« uerÂ£ fHei ) porro wtoriwtcfcriptHriC probdt.Ã Jci proprijj^imum effeiu

\ 'xiscipite tertio.Arbitramur dutembomiÂ«Â«Â» Ãde iuÃi ' f-lrubfq^ opcrib us legs.

Rtiologdpriccedcntwfentcntiie, omnemJidcntCH* ^ito,nonpttieficri'.[uwpt4dwtemcft (ttiologddb uniÂ« quot;wfdUiwjbicid.tiUtecxiequo di omnes pertinent fine re*

Et Chrilius dixit'm ffÂ»erc Luca tt. RegnÂ«Â»ââ'^âââ'âââ uemt cum obfsruiliont :[ciluet ^cr[ogt;t^â*'^â Â®^Â°*'â â temporum ere.

. Nam idem Dominus omnium. Ãtio/ogrf quur non fit difimdio Â«d 'â^Ã¦* **' CMpotentidDeifeuimtiKnfis fui!ciui ifi- D H!â¢ fÃ»tes ell er iudÃ¦'n et Gen tihiu ,hoc cd, ex lt;tc,uo 01Â« bus imfdrtin mfiicid: neefolu potis, fidV dintifi^^' Inuocantes fc.

, PLICATI0 1111. LOdÂ» varius locus continet grdidtiotumniuniiÂ» c uius fivmmd cd, nos fiduos fieri j^niuuu^ i.udn^iij fiu uocdlis uerbi, Gfiidcuio dd firnum fofitet hac ed. Omnes erunt fdlui, c^ui 'muoedbunt nomen DoiwiK. Jnuoedn es nomen domine oportet creiere, Credences oportet duUre uerbum. Qui uerbu dudiut,oportet uthdbedt preeiicitcKb

Erg) nemo fdluus fict dbfq; pr^dicdtione, Â¥irmd ed gruidtio ex edufis er effidibus co^t^l^ Â« Commenddtur primum circd hunc locum uetbf^^ uocdle, deinde fida effedus uocdlÃ¹ uerbi, terwfi^^^ ftutufiicideffi,Â£lusfidei.

â¢âN vcrliSUi'ltuntur ttroberMtur prieUcilore! ,peÃ¯ i'^^^lxusuult Ã¤nnundArifuum ucrbumadfilutcm,

DiJmndntttr hic qui uerbum uocAlecxploiunt, c^ui XewIf uerburnut^d icnufiim n(gint,qui minijlcriimi *â^''igt;ir(ijciunt,tAndem qui fentiant nas non opus habeÂ» ^prit^katorit us homin bus ;fed nos omnts intus doceÂ» ^^^r/^iiritumjÃ¤ndum.

T 0cÂ«s^Â«miMS Mus occupdiustH in commenddti l^me pridicdtorum,^ cofj^edant loci f:ripturlt;e ^^^Mprodudi. Commenddntunutemdbt^Ã¢ibuiÂ» Vt'\^quuntur(orumbrlt;eiicdtioncmgt; qudlcsfuntpdx et ^onurn. El ex bis ed^nSibus debent ttidm proburi uiri f^fiiicatoresAtemcognofcidebent. Cbr^PiÂ« Mdtib.ya tiJoii probations CT cognitions nero mm prlt;caifafoa

â â¢'Kitifigna ponit.Veros pr^dicatorcs felt;]MÂ«ntÂ«rÂ«Â«r er pdiduJciÃimi ac gratiÃimi pro coÃcieniijsfrudus, qsoj

I *â'^ApojiÃ´lHsÂ«ocatpacâ¬mcrfconum. crtHosdiiÃ snos â¢Â«gt;camÂ«s requiem, iranquiUilatcm er gisdium confeia lHâiarum ere.

Folfos prÃ¦Jicatorcs fequuntw de fj)inisfjgt;inoftfru ^WjÃ¼â de tribnls iribMlojljid eÃ¢jinirdn^Mifl Â«as irrra

fentes finili Nicolai 7eriiiS,^.cif.'Ecclcfi^liâ chquodquid parumcommodum eHidnAtunnci^^co pi explicinddm,^ qudlem epifeopnm ejfeoporteH.W coldusdutcmepifcopusjiiitiqudre ufum eHepijhUl^i^ fir ijs conuenientem eligere, ut cr cerium fid tem^ W anno,quo de epifeopis feu uerbi minijlris igdtur.

Elegi ltdq; epiftoldm ex 3.cdp. prions epifollt;e ii T* motheum, in qua uiudeiÃme depingiturcpifcopus jot uerbi mtiijkr,nd qudHs ipf per fe fantum efe debet, jd ttidm qudUs fufdpiendusfit db dlijs. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Cteterum qudlem nunc hie cpifeopum deferibit^tfO fiolus,tdlis fine dubioÃitfdndw Ã®iicoldus,qui fuotem^ poretdlif quolt;^effe potuit, cumnondumejfetitierrer ribusimpltcdtdEcclefid.

Etqudntumnuc dttinet ddufum prtefentiÃ¼fif^â proponiturfdndus Uieoldus uerus ac[yncerui epfdâ^ â¢ pus tdm m dodrind qudm uitte moribus, nobis predict à¥¤ toribus mitdndus,ut fic exemplo fdndi HicoUiftiHii^r dein difigt;enfdtorcsnyficriornm Dei. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

; Â» Notimdkflgitjqwicpi/copimMniÂ« ((ppÃ®tindÃnwIÃ¨ Â«git,qMinÃ¼nMocdtÂ«slt;ic[epijcopimHnMJ^wiiIÃÂ«d/Ã¨tfnÂ» Kingcrilcre.

1Ã Oportet epifcopMm irre^rthenjibUtm e^(gt; tdm in lt;loflrinii,qndin ia Â«itÂ« moribus.

i Incptus prorfus eft nd epifcopi ntwntÂ« ddmini/}rlt;lt;n duw, Quinon nouitproprum domum regere.

â Wt,eos qui epifcopale munus ut non bonum proclaÂ» 'quot;wtidut utmcndicitatii ojficiuntfuggiflant,aut ut indi

IN EP IS T. IN FERIIS ni^rdnt f nd ex ucrbo,quo p^feere ex regen ilt;:^^'^^^\ fcopi. ^pifeopus non eÃ¢ ndturÂ£ uocÃ¤hulum uemv. ^^ cif/icut ex dngelus non naturel dicitur,fei rc^oÂ« T j pctj exc.

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Oportet igitur.

SEeundus locus continet defcriptionem ueri e^Vââ* j pt in dodrinaex uiticmoribusirrcprehettftbiid.ii nbsp;.

ad hlt;ec duo,hoc eAyCld dodrinÃ¤m ex uitte mores toU if^ reprehenfibihtiisjunÃ¨icumfequentibus epithetisrcpi ) debetexc. â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â (

DoUrinicxl'uanatumbond dc uerd e^cpouHei'.i fi uitÂ£mores boni in epifeopo nonli^udntur.

iiihilenim dd ndturdmdoHrinie decedit fme bonos uitte mores epifeopus hdbedt,Ãue mdlos.ÃoÃrisndin^ uttec moribus nec^ dccrelcitquicquMdoilrinteinet^Â»^^ erefeit. Ethete idco dico, utddmntm utefdnumilhiitnn di iudictum,quo mundus doHrina ex uitte moribus, no uite mores Ã¨ doHrind iudiedt. Hodie multi fd impio d Umerdrio iudicio,ddmndnt,ut /Hfdml'yncerdmdoSrv j ltdm tdntum quid uidcnt quofdam uerbiminijlros, ud^ moribus non honefteuiuere.

Interim dum uittemortbusdico nihildccedenodni i turdm doilrinÂ£,ex db illius ndturddecederentimdunt dico dour mam non effe ludiceinddm ex uitte mombo^â fedpotius uitts mores ex do^nna: no tdmen ^^ . j

jbsMitfinom non debere fequi doUrindm f^ncerdm-SuM f nitn,(tnt iÂ«dgi5 cj^e dcbent,honc^i uitÂ£ mores res fÃ¯nccrlt;edoflrin(Â£ cogndtÃ.

Ãtutnunc muniu5^l[o fuoiuAicioioSlrindmÃ¨ui *Â«moril)iM,cr non uitÃ³moresex doftriiwiÂ«diclt;tU itlt;lt; i O'doftrindm Ã¨ perfonissnon perfonds Ã¨ dodrind Â«jliÂ» â1Â«. sic bodie multi pc drgumentdnlur.

1 ebriÃus prlt;ecipit,Â«t fpeflemus erqu^rdmus regnÂ« i Eti,boccft,ipfiMnLÂ«dngeliHm. MundusprimuinuitÃ l Wortsepifcoporu/pefldt.yndeetptcilimeoÃcnditurÂ» l Wnotifufcipidtdoarmdm.

\ tio,quoJitli doftrindm fequi quidem debent, dt infujfici \ tnttsejfeiUtjhtiin mboneHi probent ,ppter hurndnam \ wjinnitdteminminiftris doflrindmjaifdincjfe.

. Porro qudndo Apoftolus bicrequirit, ut cpifcopu$ ritineprebenpbilis,tdmiÂ«doflrind,qudÃ¯niÂ«uit(e mori

1 IwidilliMs irreprebcnfibilitdtisfindlescdufteinquirctt '' dÂ« fuut. Irreprebenfibilis effe debet epifcopus in doÂ» ftrind, ut cos, quos docet, fyncerÃ¨ 'mftitudt, non errdre freidt,quitus prlt;edicct,non impUcetpelfddoftrind, obÂ» o

IN EPIST. IN FERNS Æ:urd,di^icdi (^ rixofd, neMe conliicntiie atiiduti dodrma iddubiten'i^aut earn ;prfus defer ant. Obfeuri, ÃlfijdiffidU O' rixoflt;iuocesadieci,ut ciiuflt;is,lt;iuiltiiÃ¯lt;t frmi rapiuntur cÃ´,ut dut dubitÃ©t de uen dodriniiMt earn prerfus dÃ©fÃ©rant.

Obfeurd et difficdis dloru eÃ¼ dodrinieiui non font idonei dd docendum, gui non dptÃ¨ o dijlindÃ¨ docent, (fut nuttdm certain 'm docendo metbodum dutrattonem fcquuntur.Vnde o uultPdulut'mlextuhuiiitlocicfi fcopum eÃe didaHicumdd cR,qui certain rationem amp;nbsp;metbodum 'mur docendum fequatur, palfdeAiUoritm dodlnna, quinonfyncerÃ¨ Cf putt docent.Kixofa ejUlloru doUr'md, qui fepe ppter larf funa dogmata deÃndenda,perturbant confcientias.

Irreprehenfibids debet epifcopus eÃe'm'uila: morib. propter quadruplicem fincm:primum,utipfe exhont* Jia uitamoribus cognofcaturCbriflianuiiCf^tnehaÂ» beat.Deinde ut propter bonefbs uilamores me'tutens lt;iiatdodlrind,crglorijiceturDeus. Matt.}. Su: luceit luxueftracrc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

Tertio,utdh quinondum habent uerbum,exhoÂ«eÂ» fits uitat moribus ad uerbum fufeipiendum ppuoccnturi priore Petri z. Uabete bonejlam conuerfationem ntef ; gentes ociet. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Quarto,utiUi,quihabentuerbum, perhonejbnâ* U mores epifeoporum, de uerbo con fr men tut gt;nbsp;CT Â»f ,

Probibetur in Epifcopo polgt;glt;t)nilt;i,qÂ«lt;e olim in Â«ft* P*'tgt;Dig(tmidm binc exetudmon probo.Commcndiitar ^ienwtyimoniutni circumjhntid perfondrum. C^anÂ« â¢lo.n.coceditiir epifcopo uxordogÃ¨ mdgw dlijs boibut.

\ Kodeltum. ingeÃibus er HuitÂ»Â« i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Bene moratum.

i WdddieMmÃ®qui nrditic,dptÃ¨,di^inftÃ¨,metbodiâ¬Ã¨,i4 \ âÃ¼gt;EXcaufb er effeflibus certeÂ» docet.Ecce commenda* l 'ionemmetbodim epifcopo.

f Vinofuntjuini cupidum, er ex uino mirdbilem de tÂ» ' wÂ«ltuofum.vinolcnUuocepfenÃ¶n dandtur ufusuint.

EXPLICATIO UK LQC1. / LOeus tertiusdminortddmdiu5probdtprorfuiin I cpium e/feepixopumadmunusepi/copalc^lnuÂ» I fitdird/tdimiquine/citpropridmdoinuindditiiiiillrirei I ' Qu,ieiiim in priuatis.ad qiueomnesnosfuniusdllcntie 1 res,re^renon nouit,isnunqudm bene reget publicdisd I qutefirÃ¨femperfumusfegnioresjcrtdrdiores. I

Condiituit ApoÃolus hocleico terlio certuin, erdisd 1 turn, decorum, crlegittimumrcgimen Eecl[Ãie,^itlt;â^ lt;nbsp;ex uerbocertis legibus, cralqsnannoewisÃrdMtiÃ ; nibus conÃdt, quo oinnid iÂ» Ecclefiafiant ordinc,e^^^ : deeoro. De hoe regimine loquitur Paulusprioredd CiÂ» ! riÂ»thiosepifiold,eap.ii.crtq.. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/

( ^ VdrtiM locuÂ« porto pcrgit moncre de ineptw v_^(ticpip;opi Â»Minus, dd quodneopb^ti no juut Mc(ia)TOtttnJi,boccftgt;tiiniilli, quirecÃ©s dutbdptixd ' t'fuiitjdut ddÃdonconuerfimut Ãtitc ddbuc muettes.

\ iuÃ icwmcdlumnidtoris.Titnotbeum fequuiiw cÃ¢ conÂ» 'onptiK. oudrein 4.cdpitepriorisepijteUficfcria bif.Hcwo tudin iuuentutem defpicidt cTc. Ne infuper^ ( WmeUnw.Superbid c iwuentuti CT nouÃ»bonoribtÂ« ^ Kteftcog^ndfcd.EtilledixittHonorcs mutdnt wores. in

; qunniÃ modaw er Timotbeus m tuduium cdlummdtoÂ« âK propter pum tu went ut ou weidit.

ttmnibiis cdlumnijs:mmirum,Ã nemoAdmiMturii'^f^ fcopimuniit,niÃfubbonolejl.mogt;KO, dbhiictidwpf'*â tOiCjui nondum dcc encrant Eudn^litim.Ab bis duH^Ã tfnoniumreqttirit,quid hi perpÃ©tua 'muiÃ¿fdnt,tttbAci^ quod in piÃ reprehenddne.

Ulonct itetq^ htclocut,non fÃ¤tifeÃc^ut tefiinuniufiâ^ quiratur d piÃ, fed loge mdgi$ db his,qut Ãrh funt, ^Â«o cr iÃis ord cdlumnue obÃipentur.

LocM hic quin u'S Idr^eÃtmptm docetptfcff^^^ prÂ£dicdtores, tue quoÃuK alios fiiKtejÃ¯inwmOjcii pWâ rumfrdtrum,tum eorum,qiii adhuc Ãris fmu yftÃeifittf dos eÃeadepifcopimunus. TeÃintonio fiibindecotnint dates mmÃros letmus in epiÃolif Pauli Ad Philip-^' 'Excipite Epapbroditum in domino cum ^ud.io, O' Ã¯Â«gt; l}Hiuf'modtfunc,eos m precio habete C^c. Ad CoHeÃ^

De omnibus rebus mets certiores uosÃeiet Eytbicid dileÃ¤us Ãater er ininiÃer Ãdelis ere.

H P IS T O L A hodiemA montre fumptd, (rd '^liÃ¢t locum comnutticm de ikiiiotu feu pnedejO* J^fioiÂ«,ic cjuinuilti nmltA-.VAUci Ui.ro fand z^ pro co j rftntijiconfolAtorÃAloi^uuntur. CAuldueroeÃmohe ^Kstroditttonwilc prtedeftinAtiottefcueleÃ©iioneiquilt â¢â*ftÂ«ri Je rebu/i tAntU^non Ã uerbo, fed A ruttone ordi^ **'âfHi'gt;lt;JÂ«iecum ubic^j GT femper clt;ccdcll m rebus dei, I^^r hic cira prÂ£dejiinAtiorum feu eleHionc dlicj^uid 'ffiKreifRthdi i^tur rdtione nos locum de prÂ£dcÃinA ^^onefeueleShoneexipfo uerbo irddabmut, c^uod fo:* W Je pTÃie^inAtione feu eledione nos certÃ doctre foiffl. EtifdcwmSd d^mus, ut ex noflrd trdddtiont ^onfcicntiefoldtiddccipidntiiwndiljieritionem.

ImÃ³ (jutJ muhis Ã¼erbis opus ejl,f ommA cdgt;ciuÂ£ fcri Pâlt;lt; funtferiptd funt in nofrum confoldt ionem, a d Ro. 'âP Â«?- Quur er^pAtiemur dmplius,edcpid:db ApoÂ» Jfclo Je fnciejimAiionefeuelediÃe exdrdtdfunt, nabis tniefferdtionemeffei

' Pr^tcred tdntlt;efuit prudentite Apo/folw,Â«! ft fetuif Rt locum Je pru-Jc/lmAtione feu eledione dliquid mdU ^iturumconfcientiis,finedubionon itdfreejuens eum i ^wepi^lismlerferuiffet.

Sedprifdef.nAtionts feu eledionit metkodumb^t Wrii4 ex uerbis hodiernlt;e cpifiola dccipite.

PriedeÃinAlio feu eleilio eil certet^'^oriinitio, i^udpfteordinduit nos Deus, Autequiim ideerentm'^n^ diimentd munduut ejfemus fdnili er imprehenÃbilts, perChrifbimincon/peclue.us.

DeÃnitio certd ek ex uerbis epilhU: Detu piter eSl pr^defiindns er eligens per fond. Hdc perfomexcludt* tur edufd eleÃ¤ionid in nabis,dut ex nabis, feut ethisuo cibus.AntequdmidcercniurfinddmentdnMiiii.ltÃ©â.Pir Chrifum.QuÃ¦ uoces er Ãmuslem qudnddm cAnfm w tdiit.Vteffemusfingiere. Htecuerbd fiulemurteilt fiMtionis effiilum continent.

Cdufepr^defttrutionisexnunc diÃisdpsrtÂ£funt dli^udntulum-.MnÃ¼rumquÃ³d meritd nofrdnofmtcui fd, er^ mifericordid, benepldcitum, chdritds er grddi Deicdufelunt.Ã¯nhodiernd epifblddit Apofloltu: Pn chdritdtein. ltem:luxtd benepldcitum uoluntdtis fuÂ£.

Pofleriore dd Timath.icdp. Qui fdluos nas feit,0â uoeduituoedtionefdnÃ©id, nonfecundum open nejiri, fedfecundumfuum propofttum er grdtidin. AugijH^ nut dit:Ule^t Deus ([uos uoluit, grdtuitd mif mcordii. I^eoterici edufdm pricdcftindtionisficiÃ¼topcrutwÃn, d ^uib,nihil dtffentiut Ambrofus er Hieronymus, lt;jÂ»i ftaiuutin nabis effe eleÃ¼ionis edufdin. Clt;eieru ut intrM cjuiUu reddit dnimuin pr^definatiais edufdm ex noÃris meritis colliger e, itd nurifcÃ¨ foldtur confRemids in si* uerÃt^i

i AiigKpiniwdcprÃ^ePÃ®jMtiotKDcicit. i. dudÃ® prÂ«Â» l icftiiMtioÃ¼w cmÃm pcit. AltÃ©ra dHigitionis gt;nbsp;ut p quid \ friedejtiBAtione pr^fens ejjÃ¨ uidetur,id Â«eceffe eft ejjc, â UwtjÃ®nttUdmbabeat natura: nÃ§cejfitdtem,'ut omÃ®tes ho âiHgt;!fsijtortakseÃ©,Â»Kcej]eeH,pccieo ^puidcnteiaUera co dilionkgt;Â«t Ãt Adamederit de pomo^worietKr. Stlfrael , Â«imbulaMEÃ¯it muip domine,etferuauerit pr^cepta eiiwgt; 1 pruabitur. Sifufeeperit Germania Ewangehw, er iUiÃ i dendo ad Ãne Â«f^adbÃferit.falMabitttrrp uero no fufee l VÃ®rit.danAbitur.HacprÃ¦deliinationispdrtÃ©MidetMr et 1 iNpwtare ApoJbluÃ® pojhriorc adTimot.cap.i. Si quw l 'gturexpurgirit je ipfum ab bk, (cilicet iinpijs dodrU 1 nkÃnam de iUk paulo ante dixiOcnt um in bonorc fanÂ» l ftijicaium, accomodation uÃbiM domitu, ad omne opiÂ« 1 'âOtium pneparatuw.Hac parte prÃ¦dePinAtioniÃ® folart, \ (o debent confcientiÂ«, quando rationk argiibicntis ago \ tiniur contra uniuerfalem Euangelij promipioncm. \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;EPPECTVS.

Hic^ediÂ« exbodiernAepijfoÃ¯aapErti funt. Plurcs funtc^eftucexalijs feriptura lock, qui tarnen non du â (trepani apvxdiciis duobutjiuft wquanlu res cognÃ¢t*

aCcrepdre folent. lu^UÃcdri. Ad RoÂ»Â«Â«. 8. QUÂ®^ âquot;â^â* uU^eosiiijlificduit.

F idelif Dem, per quem uoedti eftis 'm confortinn Æâ¢ lij ipfui lefu ChriÃi domini nojlri.

HiJ obfecro prtedeÃinAtionK eÃeilibui, dd qwsÃÂ»â¢ mtnpriedeftindti d Deoydntequdmidcerenturfunddjni td mundi, quidconÃoldtoriumnugis^Atobijciigt;hicj[e tm tdntumÃ^eUdnt dd uafd gloriÂ£,fcd quid dien deuigt; fisigfwminicef RESPONDEO.

QjiÃ³dfintudfd ignominid: dd contrdrios e^Ã©^ui d pCicdiÃ¢ts prtedijlinAtd,nullu eftdubium^cuex^ cd ii ^om.tum ex.z.edp.ddTinw.poJkriorisepi(hlÂ£-

ljÂ£c inquxm udfd dd 'mterttum pardtdfuut.Std quid idfeire 'meemoddt nobit,qui recipimus i,udn^ltum, er indecertifmui,quÃ³d firnutudfdhonoris, ddMMn uitdm pdrdtd ^ Into fcirequofddm ejfe igtwmini^ u^dâ C^dd 'mieritum pdrdtd,id nobis utile eÃ¼, quippe m hoc dpparduitDetnigtwmiÂ£udfd,utnotM fieeret diuitM gloriÂ£ fuÂ£,ergi udfd mifericordiÂ£.

s. T H o M ÃE. Â»88 I El bÃc p.irticuÃ¯drird? conpderatd mhilnon wli pro nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;| I(ocdt,biÂ«c wicerUtudo bwe dubitstio, bwcfÃ¦pc dc^c nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I ratio.vtrumpUbitMr te contrit particwlaritafcmilJani nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I tuangcliww ittancrpilK pronaj^tonts, quod qui ut urnÂ» nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i 1 nbsp;nbsp;Â«erfd'empronulstoncm dpprebtndit,isiitntccrtiÃiÂ»nult; c3fe ejje Â«Â« jloriic;undepcj}rdnunlt;i)n occafionent rÃ© Jhre uideo abeundi aut rc/jiiciendi,ucl ad particular ita tcm,uel adinccrdtudincmjuel ad dubitationem.uel ad deÃserationon crc.

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;R E S P O N S 1 0/

^ Exbisfijnwcognofccs. SufeipcreEwangeUum.^ Euangyliocrcdere-.uclle CT acciperc oblatam per EuaÂ« glium tnifericordiam/wt pde ergÂ» Euangsliiwn ad extre wÃ¼ uf^ ptrfiJltÃ¯c.Dc bis fignis m gnere loquitur Apo Jfelust.adTimotb.capite.Ã¯.siquvsigtur expurgtrufe ipfwmabbisjcilicet-.impiis doftrinis, erit uas in bonos rtm tze.txpurgtre autcin fe ab int pij s doÃ©trinls,)ubil Â«ft allud, quim Euangcliu/nt pia doftrinam fufeipere. tUi credere ,ablatani per tUam mifericordiam appreben# dire cc.Etbiscognitionis pgrus quidmagis confolato riumt Aha cft ratio citmimpijs,qui dubitationÂ«, vneertÂ» todwe,de)]jer4tioe,et Un ore pUnw j^eculatiotbus care* tc

re tun t}offunt:quid non habent EuÃ¤ngeliui^uo i^i*\â*'^ ccrttÃdnoÃgnocertioresreddunturpi/, tjuÃ³dpnt u^fi honoris. C âOtcru uidedmus mine textum hodicrnlt;o ep'Ã' Benedidius Deus,

His uerbisexorditur Pdulus fudm dd Ephefios c^!â fioldm. Et fumptu eA hoc exordium d grdtidrum ddio^^ tie,(jud grdtias dÃ¿t ApoJhlus deo pro beneficijs in Chri flofiiioexhibitis.

Benedicere hic cA diuites reddere. Benedieendiw^ raiulo commenddutur diuitu Det. Et uoce omniendÃ© diuÃ¼ite commenddntur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

oÃmdit hie ApoÃolus ijudlitdtem diuitidrum, ijuiâ nbsp;nbsp;I bus Deus Ephefijs budixitihie^iritudiesfunt: Ã§udes ^ff^ po/fnnt cognitio Eudnge!if,fides,tufiicid, teiernd ui td erc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;In cceleftibus.

ExpoHeioneddrius export de guibus diuitijshjiid tursfumtrumdccoele/iibus, gudspdulo dntÃ¨ ^irimdh benedtAione extulit. Per Cbritiuin.

Medidtorenon Â»egli^t, ut o/k/tdubcuiusintereep fione,propter qudm et propter ^uem do/uiritdeus E/^lt; fios cae/e/hbus diuitijs. Per CM/ium uoces, exeMi/iil propridmeritd.

S. THOMAE. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ã89 ^orfirmdtio'ab ele(iion{,qu6d deus 'Ephel'ijs benedi ^^^^â¢- Omniben:di^ione f^irituaU in ccele^iibus Infi us âquot; ^uoclt;^huic conÃmeuioni or do quiddm.quo'Modo Ea ^jij id injlt^cdtionem peruenerint.'E.undem ordnem ^f'WCTddRom.s.

^opetitmedidtoremChrijium, in quo et proper qui ^^egit Dcks lipheÃos.Excluduntur meritd.

Et biccexcÃ¯udunt noÃrdmervd Ã§r opdMcdufdsele Cionis. Ad Ko ^/mcxemplisidcobG/EldU dmeqbdia 'ptiequdm uelboni,iielmdliÃcifjent.

I Expnmit hh uerbis, de qudfdndiMe e^irrepreh'n fibilitdteloqudiur-.UemdequdiuIlicid.nimirumdeiKdt quaud'etcordm Deo. ' Percharitatem.

j ' DÃ¤-iipÃepriordilexitucs.Senfuieli,quoduosEphe /ijpits dcfli wi hoc, ut fuis fdnfli etitreprehenÃbd sca tim Deo.ld inde dccidit,qu d deus dilexit uos prtor.EÂ» (bdriMtem Dei Â«t cdul'dmeleÃ¼ionisdd lu^ifcdtioncm. Qui prÃ¦deftinauit.

ExpoliticucRtcioriciifrfdenirepeÃ¼'tcIjrtKS.Ekdiâo Wm,uocdtio,Ã§x prxdcliindlio td.m fommt.

EdefSiÂ« pr^dejiindtioms dlijs ucrbispronuttciiii^^' AdoptionsfiUosuocdt,non ndturdlehfcd p^^'^^P â^ turdlcmfUium mÃtitios. 'e.xcltidunt^ppriinisriâlt;iiP^â''^ Gquot; in hit uocibus. Per lejum Chrtftum in ipjunt.

Ecce idufdm prtedejhndiionis. Excluduntitr pfo* pridmeritd. In laudemgloriofxamp;c.

Gimlis edited cR,quur Deue pradejlindrit EphtfioS) er ficomnes dd ddoptionemfiUorum: feibcet utiloÃo fdfud grdtid lduddretur,tt ut ipfcfolus gloridm bihifdâ uelut ApoftoluiditiAdRom^. Vt omneosobtuntt , tur,et obnoxius fieret lotus munius Deo, quoi ex o^ ribus legit non iujiifiedbitur omnit cdro in cblpcdu iti-Et grdtid dei ut aufd pr^deftindtiords hiccernitur.

HO D1E RN A epijhld und cR ex illis,qud:^gno^ rdntidin er indieij leuitdtem pahibent ecru,qui epifiolds ddfdnUorum firids ordindrunt. teÃ¤ioeniitl his prtefentibusÃrijs ex 8. capite pro. dccoincditdituhd minusigit t qutdUquid trddit deconceptione MiM'-tmÃ Mdrix nuUdmÃcit prorfus mentionem. Siquiietât tota bodiernd eptfald nihil dliud trdddt, qudm atenu* tdtcia

fÃ¤ton er potent wm Â«erfct, und cum uerbi atemi er po tEwis cfciSihMs;Mtblt;ecprlt;cfentis epi/fo!lt;cfÂ«mmd/it,lt;fÂ« lernwrnefjet er polens dd[diutem omni, c^ui iÃui dppre bÂ£ndit zyc.

linpietdtis ergo fuit Mdn'lt;e tribuw cdiqMÃ uerbi fÂ«iÂ»t,non jolum ignorlt;intilt;e iul lewis iudicij.

lt;]ui ordmdtores cpijfoldÂ» um bic exeufdre moliuntur ,bis. cfimlibus drgumentis. Perfdpient!dm,deqwdbicmfÂ« winit Solomon, CbriÃus witeHigitur tbie wero eft filius

1 Â«Â«oris locum con(titwirc?Cordm mundoÃrtdj^w udUÂ« i ''Et pc cdrndlitcr argumcntdri:dt dlidrdtio eÃtord deo, 1 ^Â«i non tribuit fuwm honorem er edtune.

1 Ambropus (uperepijfoldm ddRorndnos ddb^ect (i tniltdisrgmnentdcdrnisjficrelpondet. Cordmiudiec 'tuili locum bdbent mtcrce (Jores homines, dlid uero rd= do eft, commDeo iwdice.

Occdfionem ordindtonbus hutus cpijbld? dd prÂ« cn* t's jrrids prebwit mitium uerborum dpud SolomonemÂ» Weuo uerbi potcntidmconjirmdt et dmpliÃcdl Ã creutio gt;Â«'. ficboniiUihomincs conjirmdre er dwplificdre (tu * iuerunt potentidm MdriÂ« iconceptione ('eucredtione fnnul, Uos [wo loco et tempore fcimws t^wo^ deedntdre ; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Uudes

huies igt;HdriÂ£,quds iUi tribuit jcriptunt-Hidt^^^^^^^ Idhdbitd occdjioe ex (gt;rÂ£(entt ep^iiliillt;uiÃÃ¼figt;f^^ dus Idudib. omiÃii, er dd oportunv/m tempus ;pi^^^^â deldudibusÂ£ternidc potentisuerbidgemus htebori'

z Verbum DeiÂ£ternum non folummcceUivi^r^ fed O' in terrii publiedtum eH.in quibus et luditpubb* ed prÂ£dicdtione corum bominibsu,o'deleÃ¤dt ÃHos bo^ minis,hoc eÃ¼,ddÃrt tllis pdcem,gdudium O trunf^ tdtemconfcientiÂ£.

nitdte,lt;ptod (juid Â£ternum eR:ideo opt^ âblui d ditd funt omnid,etfuflentdntur. EtdnncÃ¼iturhiclocuf prÂ£cedentibus occupdtione,cui mclufdeAconÃrntstio, ne quis creddt ed udnu effe,quÂ£ Soloma hdilenus deuet bipotentid dixit. Confirmdtio dutemeRdb Â£ti:rnitite uerbi,qudm non propter uerbum ponitfolum'fedpro^ pter nos,qui uerbum dpprehedere dcbemtis,ut inii^^^ tium dccipi(tmw,certi,quÃ³d ut uerbum ejÃÂ£t(rnwMf^

CONCEP. WARlÃ. Ã®jÂ» ^ 'oj Ãternos Ãre,qÂ«i Â«erto ddfoxTetwnt o* credent gt;nbsp;i fâ'â*iÂ£CrbicccÃmendiitto uerbiabictcrmtlt;Ã¼ecÃ³,utfci ?ââ'Ks ad Kcrbum cofugiendum cj]e wi necej?itatejnon ad i **'^))icaxMÂ£rbMm,qModtÂ£(K4renonpoteft,Â«erKmade)fii ' '^xgt;^ModÂ«cternumeft,Â©* ^Hialt;ctcrnÂ«m(idcopotent m â¢â¢^re in omni aduer/itate.

Damnantur cirahunc Iocujngt;qMt nobis alia Jblatw ptoponunt in tentatione.quitnMerhuw Â«etemwm.Datrt gt;UntMrcrilli,qMiÂ«erbÂ«m a:tenjÂ«eÃe ne gant. Di/j?Ht4 i Ur et circa bunc locum de contrario werbo bÂ«ic o: tertio, 1 ^uodquialt;et{rnunt noeflagitwr inlt;etcrnÂ«ntpHos[eda, 1 tores jemare non poteft.

1 Euanefcit er circa bunc locum qult;ejlio perfebicaÂ» 1 pertain uerbumÃ¦ternuin punecneUtcnijan per Â«er= l burn omnia condita put et fupententuriQu^tdrat bic b 1 (Msloan.i. mprincipio cratuerbum,CZ Herbumerat l lt;ipuddcum,er deus erat uerbum,omnia per ipfum ^fla \ funlt;,crfmeeo/iftutneftmbiUquod/artumeft. SpeÂ» \ flat er buc locus al Heb .i. Per quern etiam pec uU con \ jlituit, qui cum fit ^Icndor gloriÂ«, er expreffa imagt \ fÂ«b(laiuilt;einius,moderetur$omniaucrbo potÃ©tiiÃ§fuÂ«8 0âc.AdColoÃ.OmniapÂ£rillum,erinillumereatafHnt, i ipp ante omnia ere.

Huie loco comfpondent uerbÃ¤ Efd.cdp.40. VeriS DominimunetinÂ£ternum. Manft3iicdu/dc{l,ijtiiitiib

Inizio uhx Cux. nbsp;nbsp;nbsp;nbsp;Ante oinncs credturds. nbsp;nbsp;nbsp;nbsp;nbsp;1

Expolitione h^e dccediar, lient et fÃ¨ijucntii emiud) ^Uic nihildliudfibt uolunt, nip ut oÃenddntucrbitiitif ternumeffeerc.

Re/fonJent huie nerbo loei ddColof.tdd Heb.i-d 1 P/dl.3d.Scilicet uerbo Deicondild effcoid,elfufent^- 1 Sum m delicts eius.

De Chrifo,(iuieil ucrbum,dixtt uoxÃ¨calo : Hiet^ 1 films meus dile^ustin (juo mihi benepldcitum eAâ Ludocorameofemper. nbsp;nbsp;ld e A,prÃ¼fens ddftttti. Ludo in orbe rerrx.

SEcundus locus cA de reueldtione CT pubUedtion^ â uerbi.guodeA xternum.Item deeffeAibusexopt^ i rd'icibus uerbixtemi in hdc terrd. lo. t.et uerbSedrofi ^umeA.AdPhtl d.QjticumefietinÃrmdDeiamp;'e' Multdcircd hunc locumfecu/idumdicipolfntiti^dd modo uerbam reueldtum fit orpublicdtum in his terrd; item diet multd pofiunt de operdtiotiibusuerbiredend . et publÃ¹ati. Et pertinent hue otnnesfcripturieleeidert ,

utrbi cy etui e^ciUbuf.clui precci^uifuntdu^ ^^! iÂ« orbe terres c^de/eÃdre fi lias bomi Â« iim^hoc edi t'â*Wicilt; fnediauone diifiÃ¨m iCw (nccm, giudium amp;* ^'^MnuiHÃAtc confeienMÃ¯ÃMm hifi-uilui funt Gâopca ^J^gt;HUÂ£ o^ermtur uerbu m terrA-ComendAtur bte uocd^ ^lt;t^bii,m,fiuipfitmucrbimini[krium,(id,ânon eR i/ne^i ^'ââtpM inutile,([uemddmodum mentiutur bodie Andhi^ pfijlÂ«. uerum quod deleÃ©idtfihos bominum. C ommen^ lt;lilt;tio uocdUsuerbi eH dbefiedibm. Aconlrdrio dund^ ^âf l^icbumdnu uerbum, qiiod no deleddl filios boiuwi ^^pieifiedtconÃciÃ©tidi ,no idficit ^uÃ¢o, non trdnquit ^idmÃ´ine^cdxcd. Ludoin orbe tenÃ¦.

Scilicet per publiam pnediedtionemAn orbe terris, gt;Â«lt;iÂ«itgt; utmonfiret frtedicdtionem uniuerÃdlem efie,no ^ifftieulirem-

' JL tiuerbiyneiHudcontemndmus.Uxtenditueroiioa \ IfniidHcrbiJe co, quidfituirtUideiddÃdlutemowmtcrÃ ^^n^kquemdimodum e^ Apofiolus dixit dd Ro.i. Nott

, titim^udetmeeudngelijChrifii.Pot'etidfiquidedeiefi, \ â'lt;lflt;lt;lÂ«lemomrÂ»i credent!.idem priore dd Corim.i .cdpÂ«

IN EPIST. IN FER FIS-Sf rmo entas nobis,qui[slutem con^equimuf gt;nbsp;pÂ®ffÂ»l*'* Datiere.

Kunit noshic tertius locus cotrs Ambip-i!^ â^^'ââ mnUs uocsle uerbum,uc jprfus dd â¢dlutan 'mutde,Ã¶^ w t^tcdx. Tercius locus lotus eft ddbortdtio di j^cipien^ dumuirbum,cr unilicreddmus,idcj^ibutllttdiiigt;dH^

Qui prlt;eter me non aliud uerbumddldlutentfuÃcipt um.ln uerbo obferuant, nota uetbum nonrequircrax^ ofos,fecuros er fegnes homines.

Quando uoco nas adpcenitcntidm.Cdjligitioniido ce exprimitur altera poenitentite pars,ipfa coniriiio-

id eR,fde uos Ã¨ cÃ¶tritione rurfum exigite. Verboji pite altera peenitentite parsexpre^a e^l,ipfa Ãies.

Audire er ui^lareconiungit,utfcids non illuin (^ beatum,qui obiter fa!tem audit uerbiim,fediÃ¼um,qui^^ utgilat ad fires uerbi quotidie,adobferuandd limini Â«â nux uerbi,hoc csl,qui iuxta primum pfalmum in uerbo uoluntatem habet,er mÃ©ditÃ¢tur in uerbo die atq^ uollt-in fumma. Verbum nonpertmetadociofasdutfetur^

CoMmdRo BcrwbaScbitÃ¯bedtuscritjpIrffdtubdfiefcit tlfucrc.A dno.HKncrbiidijhngint inter uoluptdtÃ© Wundt,er witcr cd,qÂ«d now dabitrccipUtibiÂ« uerbit.

1 nbsp;nbsp;nbsp;\ OciMquÃrttKojÃ®mdit pencuÃ¯tt.inqi/x- incurrunt 'i -Ly mimici er ofores ucrbt,quinutiqttd dut uiui dut ' fdlui jicri poJJunt. Apcrttweftbiclocuidcotrdriodl pÃ¯lt;ecedcntcin trdnsldtiÂ«. Ndm quemdiwoduw credenti btÂ« ucrbo,ucrbumeft potentidDeidd fdlwtcntUtaiwil ntdcntibiM ocedpo eft mortis jeu ddmnd! touts.

Quipeccaritinme. Mefufeepertt. Iniurius eftanimr fuÃ¦. Nonpoteft animlt;e fuif [dlutcmconfcqui. Quifquisoditme. ideft,nonj'ufcipit me.

Z^y A N C TI Stephsm f^rimi in Â«owoTtjhÂ»^'ââ'â nurtyrUÃriM hodic aicbramiHi ^Â«i^ni*â'ââ^ I

1 ^j tyr diciiÃ¯ur, amp;â ut uos fond uocÃulviK^^^ I ââ' rii inteUigUK,ddmtcUigfndumlinwlnwiy'''- nbsp;nbsp;|

tintt^y ^p^ierquM caufM illud fufeepedmt omneioW nurtyresycr ddhuc fufcipere dcbcdiit, ii bic wbb Â«fÂ® nendum icmt. TAdrtyt Gr teed uoxeil^ 2^Æ'o^MttÂ£Jt* Voedntur er^p martyres omnes iÃi tejki, qwi de ^MÂ® ergrdtititiChrijlitujlicidtejhti fuM.^t debts,(idiÂ» hue hodie tefkintur,martyres uoedntur. Tdks te^ss? ' feUdt Chrijlus fuos difcipulos lodn.tf.Qwn ZT uoi tfâ fks ejiisyciuiddb initia trKeumeftis.lfemddo.r. Et eÂ«Â«â , rnihi telks,non (blum liierofolymi5,uerumetilt;imi/nun Mred ludted, Sdmdridq; ,demcp ufe^ddextremi W* rÂ£.Petrus Ad.4.. erfeer difdpulos tales tejies uoeit, imjuiens: Vos dutem[dnHum er iuftum ne^lUs, erp^ Piddjlis,ut uirum homiciddm ddret uobis,dutoremMte uitx mterliciflis,quem Dem fufeitduU Ã mortuis, ciiiits tuis teÃes fumus . nine mdrlyriumefi teÃimoniwn it ChriftD,ergrdttiitd iuÃieU in ChriÃa.

Et quid Idle teÃimomum eontrd mundtim eÃ¼, quitt huius teÃimomj teÃes d mundo femper nufer rimÃ© indi tiÃicrunt.Vndemartyres dbuÃuepoÃradiHilunt, qui propter ChriÃum er grdtuitdm ChriÃiiuflicidinliuÂ» guituin tÃiuisrimt:amp; nidrtyriÃ¼ diÃ¤u cÃ eÃuÃoÃngi^ nis^ropter ChriÃumer grdtuitumChriÃUuÃieÂ», Pom

PorrÃ´quid Cbrijltw et gmiuitdChri^i iu^icid CAU fit fint mArtyrijgt;zrc[uÃ imArtyrci^Ant,Chrijiui Mdt. Â«p.Ã®} fatis Jcc((tr4t,dKiÂ«m'bi'ndo hi ^hArif^os et hy^

i pocritAS iit^cccjeg) mitto lt;td uo$ propbettw, er /tipic tes er fcr!biÂ«,cr iilorum aliquot occidetis ere. ut uent lt;tt}Â»pcr Kos omnw fangws iupuÂ«,q e^iifiÂ« c^ rMpfr tf*quot;Â® Wdfitngtine AbeltMiHufqjad pngit^wem Zlt;lt;cb4ngt;, HicfangÂ«igt;um iujlm woedt CbnÃus, propter gratu itam iuÃicwm cj|-wfunt. Et Abdem iwpuw woedt,gratwi

i UCbrijdtiMjHcidiwjlwMi.H^eciMqudnigrdtMttd CbriJdi itt^icidpriitJU'mfÃ¯eitmArtjiretnHtHetcrt tejhmeiitoAa bcltm.etprimwinnowo tejhunento ptndwm Stepbanw. cuiiÂ«(rriiÂ«bocdte cÃ©lÃ©brÃ©s fcrwdmiÂ« . QÂ«lt;e grdtwitd ebrijii iÂ«(hcia er boite aliquot mart'yres feeit, er ÃÂ« dubio pjÃim adbwe multos /Ã citjcr ^eict.

At qwwr bac CbriÃt gratwita iw.ilicid, wti re botta mÂ» dut ad /Ã ciendummartyres commouetur?

Quid blt;ec gratuita CbriÃi iuÃicia muadiiujltcia; co trariaeH:,qwaiwjh,/aciendo operdgt;iuxta Arijteteltsfcrt tentiainÃiniÂ«iu)li,ctrcwcrdiujh, jaciettdo operaÃmtts iujlicora tnwidojfedwon cora Deo. Mwadus ante[wa

' 'HincaccwglurmudiwadpcrfecutiotieintbincjiutinaÃ¯' ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V TV

te id f iqumti AÃ¤o.edj^. in quo le^tur poll Ã®uftÃ¿^Y gmtuitd per Chrifium obldtd iujlicid cocioatm, 41Kââ^ is Idpidibus obrutus.

t âEudtiffUum quid erdt do^irind noud, (J munioiH cognitdddeo prodigijs er Ãgnis opus hdbcbdtycpiorÃ¼^ tnultdficit SiephdnusÃde Ã§y potenliiplenus, in con^'^ nutionem EUdngelij,

i HununA fdpientid, et huttufeddtores rotrrfppi^ tidm Deher huius feildtores nihil polfunttexeinploil Ãiutdntium cum Stephdno.

f HypocritÂ£ iuÃieidrij dudbus ex edufis di ÃlÃ teÃt tnonid,er perfecutione cotrd ueritdlemcommouitur.ol terd eH.quid grdtuitlt;e iuÃieite pradiedtione ddmijfd, d metneipfi fugetur : dlterd efl,quid timÃªt,neexgrituitie iuÃieia: prÂ£dicdtionetrdditiocsfuÂ£ periculu pdtidtur. 6 Exemplo Stephdni Deus glorioÃos redditÃos coi tdmhoÃibus perfecutoribus^ utdppdredtcoranteiSitdn

s. s T E P H A N t i^i ^Uiinfiicie M^U praditi, id (^uod confoldiorium fÃ¢ ntitrAcruccmcrc.

ÃRimtÂ« ioctucomenddtio eRfAnfliStefhdtiitd fia 1 de, potenf w er ÃHis prodigijs de (ignis, quorum ntultdjicitS. Stephdnus.Ailinqu'e(inem' Kt(jgt;ondeo: iÂ«cumene,Kt i.udnffliunoud mimndodoflrindcon (rnuret, ZT homines ddfufapiendum ^udngeUum im^* fcllmt. isimhifunt omnium Ãdorum mirdculorum fiÂ«s. Nos hodie quid mirdcuiis con(irmdtdmdoÂ£irini txcepimus, dmplius extemis mirdcuiis non hdbemus oa pusmors (y rcfurreilio Chri(ii poflrcmd fuM externd 'niciculd,ultrdqult;enon funt dlidexternd txpeUdndd, ^eletidm Chrifio te(k Mdttheci tz.edp. Non ddbiturhu *^ndtioniprduÂ£ ey ddultcrÂ£ dliud(ignum,niÃlignti ^^â^âe promet Â£,hoc ell,morse^refurrcÂ£lioChrifti.

^'rdculd,quibus hodie mi conÃrmdtionem dodrinie ^^'^lt;Ar,i/nternd('uni,quÂ£ Ãuiit in conf :ientijs,dum fen ^^W ex prÂ£dicdtione ^udngelij,pdcem,^udiu amp;nbsp;tru* ^â*illitAtem.QKÂ£enim do^rindhos nunc didosfrullut ^otniteshdbetyuerd ed dodrind ey Eudn^Ued.

^onemur et circd hunc primum locum decdufis mi ^lt;^^Â«lorum,c^UÂ£ f um Ãdes Ã§r potentid,quinqudm et po ^quot;fMpdei efjefliM ed,tdmen hic (Ã¨rniulis quÂ£ddm mird ^Klorumcdufd .Et Chriftus mintuld credÃ©tes fecuturd

didt Mdrc.i6. Porro Ãgnd cos,qM crcdiderint,hiecftib fequentur-.Pcrnomenmeumdtcnuniddjeientf^c. Do cet Ct primus hie locusÃmomcSmendditdi fdnilos,qiii prima d Ãde eSmenddri debet,po/kd dfidis etoperibuf-Surrexerunt autem.

I Ocusfecundas Udlde eonfoldtorius cÃ pro pijs,Â» jL^ cum db humanefdpietidMt his fiadiofts exdgtdil tur, dnimu deÃcidt,fed cert Ã creddnt, humdudm fdpien* tidm, et edmfdpientes, eStrd ueritdtcin nihil cÃÃ¤tiras: exemplum hichdbent in diÃjutdntibuscum Stephdm.

Commenditur er^ hoc loco fecundo potentidutri tdtis,qtue incxpugndbilis eil,nunqudm non triupbdns, contrdfuos ho/ks.P. cotri, uituperdtur hie hunund fd= pteniiddfudimpotentid, qndmhiladletc5trd ueritdA interim humdiitefapientid: fuos relinquitur hones hi ft bus ciuilibus.in quibus mal turn poteA.

Cteterum, quad ueritdtisfedldtoresfubÃÃdnt cordin humdud fdpientid fdpientibus.nec idtUoru opus eel, fed potentis ueritdtis,qudm amÃ¨ne: Cquot; Jfiritufancthquiin iliis de pro illis loquitur, iaxta promiÃionem Chrifli, Mdt.edp.to.Non enim uos e/iis tUi loquentes, fedÃirh tus pdtris ue/lri,qui loquÃ ur in uobis.

^cihcetÃdnilo, ^ui pro pijs loquituÃ¯ coviw dduey^^ ^^jiMriidtK. Tuncfubmiferunt.

Ocuf tertitÂ« olkndit, quid porrÃ d^M [df^ientts mundi, qudndo uident ie [ud fdpientid contrd ue â¢â it4(tm nihil fo^e:non quidem ce^dut db oppreÃione ue â¢â iâ^tK:Herum dut con^^unt dd brdchium feculdre, dut limenducw eyÃlj'd tejiinwnid, quibm tdmen oppriÂ» ^itiueritdtem.Exemfilumhichdbes in dif^utdutihut ^^n stephdno. Et Chrijlum fic ddorfi funt pmicipes pecrdotHiMUtlfÂ». 26 .Nee hodie (imilid defunt exempld. Submiferunt.

HocKerbum timorem dltquem 'mdiedt} ^^ quoi per fecHtores ueritdtiscmnidfubpileo d^mt,dpertÃ¨nthil.

_ 'PrÂ£textutpietdtis,quoprtetexuittimpij fudmendd tidMÃciliM impietdtis Ãeum ÃcHt, e^r iUis impoudt^ Commouerunt itacj populum.

I Vurtjw locM ndrrdt, qui (int prtecipui hoÃi ^ucrUdtii,?^ hdni profitentium: mmirumuul ^fKpopultK inlhi.rdrundinisnu)bilis er conjhnsqui ÃilemAgnmumhcmiiumdMoritdte, ud pirÃequendd writutemtmpeÃitMr. Sic uulgus die PdlmdruMfummo Studio excipiebdt Chrijlu re^m Hterofolymdm ingre= iwntem,quempdHcoi deinde poft dies, er cupere iuua bdt

ht cr cruciaJÃgere,uulgiri populo daedunt pri'^gt;â puihcflvs,femoresin populo, crfcribie(}uoruir. prioÂ» res dutoritdtc poUent^poÃrriores fapientid etpriideMgt; tjuos aim intuentur populi uulgÂ»rcs, non poffunc MÂ» fimuladperfequendos piosedpi.

En prlt;etextuni wdnddei/ cr filÃteÃinwnÃ Sumptui eÃ prÃ¦textus d pic tÃ¤te, qujmdeÃndere contrd hd-reti^ cospium eÃ er iuÃum.

Percontemptum hiec dicune.Contemptus petituieÃ d circumÃaneid loet, q. d. llle leÃus Ã¨ NdZdreth: quatidi modu hodie dicunt dduerfdrij ueritdtis: Quid bompoÃ fit Ã¨ vit^bergt oppidulo et lutofo erpdluflricof ? ptâgt; uenirei

Â£ nbsp;nbsp;nbsp;1 Vintus loens proponit edufds, ex quibus eoinquot; mouentur hypoert t^e impif ddfilfd teÃimtÂ»â^ nbsp;nbsp;'

^W:alters cfi ipfe timor ne Agentur, deftruÃ¢o loco iÂ» ^timuerum^gAtionem- SiecT HerodcsMitf.i jÃ¹gt fl (x timorÃ© mAluitChriÃim,qudntipftfogAri:atiKittri ofiib^c uuficsl. Nam nflt;Ã¿ Â«frites nfÃ;Cbrifhn, w^; pij uÃ®lmn jÃ¼giint. Veritlt;isenimlt;ioÃ¢rinlt;tpro eÃ¶feientijs tÃ¢: crCbri^is I^irituilis rex 'm regno Jbirituih efl,pij Â«riiittem titiitMm pneiiciittmÃ ca (wgeÂ»Â« hominei. Aiie racjhdufa.qmatinicnt ncucrifdtcaui gntuitAChn^i iv^ia Aim^A, iHorum traditionespcriculMm pdlianÂ» turjÃ¨ quibus qw^runt picrunejj fuam iÂ«Ã tc wm.

En pr^iEXium pietatis. Traditiones Mops prlt;tcnÂ« Ã¤nntiwt fnashMmanas defendant.

SExiuslocus confoUtorius eft, inexcniploStcpbda inio(bndens,qudmg!oriofosDeusrcdddt fuos mcru cecoramimpijs pcrfecwtoribus.illauero g!oripcatio,no Urn fit propter pios,ut .nde confoUtionembabeÃ¤t, qnÃ¯ propterperfccutores,uteag!oripcationc pioruin retro content, er uifti wiconfcientijs de HeritAte,Ã perfecua tioneicfijhnt Cf.

Tnfhtur er hÃ¦c epifloldyt^udmorntiifenÃicrin^ dteio cdruerint,qui epilkUiÃridlcs,et cMmDoÂ» minicdlesordindrunt, non enimuideo, qndrMonc hiC Icdio ex n.cdp. Eccle/jdfliciferiptorÃ¢^fdnÃ¢i loMii^ EnangeUftie finds dppUcdri poÃit commode.

Ego tdmen ne uidererd neterum uefligi/s temered( fiebere,rdiionem dUqudin ex textu prlt;efentis cp^jbU di uindui. Videtur igitur hiec edufd ordindtÂ£ ddÃridsprÂ£ fintis epijb^quod uoluerint ordinutores huius epijb lec ordindUone ddhdsfirids ofiindere,(quod quid Ecclc fidfticus textu huius ep'/blte re eenf:t multds cSmodild^ tes^uibus dotdt uerbimt erperfidld cognitiofiosfedd tores) quomodo uerbÃ¼ er loditnem Eudngeli/hm der^ ti dtligÃ©tem imitdtorem, multis donduerit uirtutibus dc donis: itd quod eum fdpientia.- fiiritu,er mtelledlusub tra reliquos EuSgelifidsextulerit. EtreuerdlodnnÃ© Ed dngeliftdm reliquos Eudngeliftds multis modis excelled re nullum efi dubiu. Phrdfis lange plenior eft m lodiiiu, Â§ m reliquis. Jtemgrduior longÃ©. In rebus fubliinior eÃ¼ clt;eteris. Alifinmirdculis Chridli externis defiribendis Udlde occupdti fierunt, bic m internis pro eSfeienti/sot cupdtior.Aiyresd ChriÃo externe gefidhperoimtescir^ siaÂ»

s. 10 A N. EVAN. Ã93 cuffl/hfWU! AbfolueruntfitberrimÃ¨.htc 'm pottntiii ft nw icjJatcCfcn/ti 'mcoÃcientidSoboculoi ponenda hiborio por: qwdre et mcrito cum diptiU confirtur d prophete ut puUt^uiultrilt;ilioiEudgdifilt;^iilti^imlt;ieuoiira: unde hIÃ¼uoIms EMngeUfiti, dquibufdiim diHustÃ¼. (^^iirÃ¼utfebAbeAt cumauft, exqui motifusruitb Â«titresidordinÃdum pnefentcmcxEcc'.ftAllico tex^ tÂ«mdd priefcntisfÃ¨riAi, uÃ¼liÃimum tn tAhune textum ^(ccl(fiitrA{llt;tte,utno3 quife^udmur Â«crbiwH,er per Mdm uwbi cognitionem hdbeAmusaidimus quid nobis dwtrfioer perfidA usÃ¯bi cognitione expedAndumpt. Sicitim cxonplo lodtinw uerbo Adhiefmmu3,et ppdAm ^Â»bicognitionem hAbueÃ¯imusmuttumeÃ¯itdubiUiflum tt nos mwltis MirtMtitMsJonis et comoditAtibus Adpeiet.

Ante texininbodiernif epijfolfc mins modis commtn ^Â«it EcciepdJheus ewm, qÂ«i uerbo deiddblt;crct,qÂ«i Ã¼Â» ^Â«d iifcit,qui iÃ Â«d fedAtur, qui iUud corde conpderAt, Â«t Â«ere mtelligdt, et ad dus pipdAm cognitionem, qnÃ¯ Ppientidm dicit,perueniAt:tAndem(,ficut et primus Ppl wiÂ« bedtMin uocA^quimeditAtur 'mlcge domini, die At 9; Â«ofte f^c.

Addidit er multAS comoditAtet,lt;piihus DdÂ»id tdlem Â«trbiaindtorcmddpci 4 uerbo zj- uerbiperfidA ecgni^i lionc. Quemdmodwm fy Damd fubijcit. Et ent tanquS *kw iuxtd decurfÂ«s 4qÂ«4rÂ«m pUnwtd.

Nunc textuhodiernieepiflci!lt;c monet,i}itiAre* bunt uerbo,ctin iUo/ludebuntdieacnoiHeiitc'.uifunt qui ad uerbicogn:tionem,lt;^uam/apientiam uocat, et tier biacperfrÃ¤a-'iUiuscognitionis cSinoditates ptingent: nimirum illi qui timi buntDeum, or uerbo diligenter et animo adhlt;erebuM.

t Verba idh^rebuni^etad uerbiperfidd cognitions peruenienf.itemadcommoditatesuerbier per/idio co gnitionisgt;quibus foletadficere fuosfedatores, qui time bunt Deum, CT uerbi diligentent curam agent. , a Sapientia,hocedl,perfida uerbi cognitio/uaÃâon , te fequitur easier cam gtudio eosexcipit, quidiligenUf adhicrent uerbo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Æ

5 Vtcognitioneuerbinone/lal'us precio/tortbepn Æ rus:ita multif crpenÃ¨infinitisdiuitijsacbeneficijsadfi j citillos,qui earn apprehendunt.

^ Qui uerbi perfidam cognitionem habet, nÃpottd tacere quin alios fiducialitercr fine timorÃ© doceat,nt tt ipfiad candem percipiendamabeant.

S Verbi perfidacognitio, uerÃ¨ immortales^cit, ^ Quiuerbodeinon adhiereut,quiilludnondifcut, quiiHud nS con/iderant,quinon die ac node m illo nugt; j ditantur,qcordibusfunt impi/s,qui propriafandnno= nia et operu fiducia elati, er qui hypocritie funt, ad/^ fiamuirbicognitionem peruenire nonpoljÃ¹tft.

Ecck/iijjlicMS bratos dixit, qui utrbo adb^rentÂ» ttuerbi ptrjedamcognitiÃ¶uem bafcciit,cuius aliquot m (Ã¯gnes /ruftus CT utiliuks reccnfuitjUunc boe primo to ro a git de i[Ã¯is,qui uerbo adbaircbunt, et qui ad uerbi pÂ« fÃ©a am cognition cm peruenictit,potienturq; utilitatibuÂ« st Â«erbi er perjeflÂ« utrbi ccgnitiontsjiiwirum iUi, qui , timebunt Deum, er qui diligcntcm uerbi curam ageiw, 1 q.d.tcclcpajkcus; Mundusquipne f more Dei muit w i extremafecuntatedUc uerbimi non turabit,ncque ferjra 'i ftamuerbicognitionemdgituretiamad utrbierperjea ' ftlt; uerbicogniiionis commoditates non pertinget. i Excludunturcircabunc locum fecuritas er o pita na 1 IWiuittacontraria tiinoriicr curÂ« pro uerbo,er perpa \ ftaucrbicognitionc.Eteftfummabuius lodÂ» uerbiM 1 et perpftam uerbi cognitionenuitem/ruftus utriufq^rei l non pertincre ad homines fecuros er ofcitantes,fed adti \ Wentes Deumier qui uerbi,er perpÃ¢Â« uerbicognitiÂ» ' nis priant curamagunt.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T alia.

\ nbsp;nbsp;Vt adhÃ¦reat uerbodtlud dipat, 1Â« itlo die ategnoft e We4itrtÂ«rgt;4ipcrfÃ¨ftdnt uerbi cognitionem labor et etc,

N(Â«Â« timor dommi eÃ¼ ^trfidd ilÃ¯dfApicntiigt;lt;{â^^ ^ mm uerbi cognitionem tenet,EccleÃ.t.TimerC iotnwx fapuntiitSl. Et qui adhÃ¦rec uerbo.

Secundus locus Ã jicUihortiiturnos ddfipientiMâ^ hoceil,jperfi(iM uerbi cognilionem.KiecenMno di^^iculterfequitur cos, qui uerbo diligenter idh^ro^â^ imo cum gdudio excipit tales. Res paratu di^icdes pifÂ» que auerfamur: parmu uero ficiles libentiusnnitunur, Quare neÃt nobisexcuÃitio,quo minus liboremus pr^ permit a uerbi cognitione, proponit nobis hie Ãeuniuf locus Ãeilititem ad earn pimndamiCP'promptitudineiit quaipfanos excipit.

Scilicet fdpientiim,hoc eR,perÃ{idm uerbi cogmtio non. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ft illaobuiÃ¤bit ci.

Similibus explicat EccleÃaÃicus promptitudinempÂ» feilte uerbi cognitionis ergd cmnes,qui uerbo diligenter adhÃ¨rent.

TErtius locus dgit de prfmi/s er bcnc^cijhi^iiAM per/Ãdit Merbi cogniiio ii^cit fuoi fedatores .Be â'*hâ^iÂ«hÂ« fÃ¼nf. Donum wtclIediWjdonitinppientliCj ^o^urn foriituHnÃ¹^referuiUo ab ignomiÂ« w feÂ» pude/Ã¤a ^gt;onc: cxdlwtio Mltrlt;Â»(tlios,lt;Â«pertioori$ inter tflws crc.

Hoc cd,M etid dccipiet Ãrtitudinis donUjUt dpud uer bametuerbipcr/cddmcognilioneinpcrdurel jirmucr.

1 A-zfÂ« perfedie ucrbicogmtionk cotinet,quoded dg ', 'iooriseii hberldte Ãne timorÃ©,pro quo dono et Apofb ' ^'*5or4tÃ¢dEpbe.6.bi$ uerbw:Ordte er promejUSmibi 1 ^Â«ur fcrmo widpcrtioneorw mcicuwlibertdteutnotÂ» ', ^win myjkriHin EudngclÃ¿ mei ere.

TnÃnudtzy'hiclocuslibertÃ¤tem prÃ¦diednii (^dnÂ» nuncidndi uÃ¯r'igt;um,clfe donum DÃ¢, quod tosreHiÃimi fiquuur^quipcrfÃ¨Ã¼dm uerbi cognitionem hdbent.

Â£ j v'mtus locus omnium mdximd prMdpirji^ dl^ uerbi cognitionis continet, quic funtilM^ tia,iucunditds et Ã¦tcrndimmortdlitds. Hiccet dlidprÂ£ tnia in genere omnia ei Ãgt;edldnt,ut prouacet nos Ecd( fiaflicusad paradant nobisperftÃ¤am uerbi cognitionÃ©-Per hetidam ey iucunditatcm mteBigespdcein!gâlt;^ diumcrtranquiUitatemconfcientiarum. Pertetcrnnn immortdlitatem,uitain itternam.

SExtus locus ponit homines ad perfedam uerbi(f* gnitionemparandantineptos,incptiucrofunt:puâ mum fluitt,hoc eil,qui uerbo non admodum adhÃ¨rent! qui obiter tantum curant, in Ulofenon obletfamfÃ©riÃ©â fed hfimanis traditionibus flmul inhiantes,eas cum uffâ bo ad^quantes etc.Deinde impif ,prfus, qui uerbumuu habeM,neqfUt habeant,curant agunt. Tertio eldtihypf critai er iufliciarij,propria fandtimo/iiaeroperuutfr

PR AE S E N S EpiJblJdgtpottjJÃ¯mum de Icgis HfÂ»,4uÂ«r dÃ¤td [wcrit, mjKinwn iw boe, ut fuÃ³ lege cwjfedirctur ifrdel conclÂ«fiÂ«,inf dm Ã dfinjquÃerdtrtucUuddjlUquÃ´dIex Utituiw ffJdgjgits jucru in CbriJlm, ut ex Ãdc iMjliÃrdrctHr Ã¯frdel. Hic ebriÃÂ«^ bic die civcunciÃÂ« {Ã¹it,ut ifrdclcm conclMCum fut legeer fwbci titnijHdm fub pxddgigÂ» niditiiittcinÃbertret,tuÃiÃedret, et wihbcrtcutm Ewan plij conÃitueret.Siquidem in boe cireuncifuÂ« fuit Cbrt (tiÂ«gt;cr iegefe [ubieciEquÃ³cos,quikg erdâit obnoijÂ» tediwret jttt adoptions itw quorum accipcrent jid GaÂ»

PorrÃ´ ut nutte ifrdel fub legt tanquaw fut patda^a ?) tujbdiius juit,donee ueniret ebriÃtwÃta nos omnes, lubUg: tanquatnpatdagtgjcuJfeditnur, donee reeipiaÂ® row CbrijhunÃdc, audito Euangelio, quiCbriflus bac diecircuncifiÂ«fuit, er legÃtdiM eftobnexiw.ruide iurenibil debuit,quo nos,qui kg crainiM obtwxijgt;rcdiÂ» roereu ut adoptionci tu ÃliorumaecipcretniÂ«. Et bate dccaufis,cxquibuÂ« moti jÃ¹erunt ordinatorcs cpijbla* tumipnefentem ad prÃ¦fentcs fÃ¨rias ordinÃ¤re.

^^^^ â^fg^dd^Chriftum iuftiÃeatorem 'erdMontn^ri Midi,qui pofkd cohemt er rc^t per ChriÃum iu* jtificdtosiid uiiam pldcentcm Deo.

'Kinins locus a^t de uno quodain le^s ufu, crUlo remotiore, qui e A cohercere homines, donee ueni* Ã¤tChri/ius. Annedluur ucro hic locus prteccdcntibi(S, peroccupduonetn. Na Paulus certis drgumentis haile mus proÃ¨auit,h^editatcfeu iu/iiciam non e/feexlegc, fÃ¨dexpromifiionecrfide. ta igtrur obi/cere potui/fent CdlatÂ£:ErQ) nullus datu-legis ufusl Re^ondet Apofio hts occupatione de ufulegts,q. d Hic legis u'us edl, ut co hereeat hemines ufef ad Chrifium iu/hfiedtorem.

Ver urn hic legis ufus, de quo nunc dgt Paulus, ufius efl exremotioribus, quo pofito et reliquos promaiorcs mteSi^

CIRCVNCIS. DOME Jo* iWfÃ®IigtjmmirttwHMccrc homines dicognitionem pec* Â«li.Alt;f Korns â cdVexeSicognitio ^ecedti. Augere pec Â«turn,Ad Rom.j.cd.CÃ¦tcruMi lexobiterfubijc, ul dbu iiret idi{idm.CÂ£teru,w jindlis horufm^uinc diilorum u^uum legis hic^it^coput,uc per legem primn m ciuih quddjm mjlicMlp dÃ©litÂ« retint rciwr.Dihide, Â«teogni th ^UK feccdtiSyCon^gereiK fide di Chrifiu/m Ã peerdiit liherd'orem.Tertio,(juo diduHo ^ecedto mteUigerentt few [ege,Â»wn opcribiÂ« lcgis,nwBis merits iu/tiÃeariÂ» fed fold Ãde m leftwn CbriÃtim, dd cunÂ« dJuentum fub lege.tduqKdin fub pÂ«ddg)g) cu/fodiebdiitur.

Porri prÂ«fen(e nunc Cbrijb iuÃiÃedtore, non dmÂ» pliw mÃ¼itdiniÂ« fub kge pÂ«dd^g), feifub ^iritnfdnÂ« fto.ijuo doiMHitncs credentes cr iuÃiÃedtos CbriÃiÂ«, ut nojlrd jÃontc er ex corde,non tdntum extern^ /Ã dis feruemus legem ( non dd iuÃieidm cordm deo, oudni ter ÃdemmCbriÃum idm dcccpimiÂ«)Kcrtwn nt iHd leÂ« jh completione teÃenwr noÃrdm grdiitudincm ergÂ» Ãeum pro dcceptd grdtwitd in CbriÃo luÃicid.

Leghbic ufiw eft cobercere eos,qui nondufunt per Cbrijtiwn iuÃiÃcdti.nec bdbem /ÃirituwfdnÃ¤Ã reftorc, tr^lcgisujtwiwneft iMÃiÃtdre.oeenpdtio eftbic loÂ» 1 ^

(Uirefpondens prÂ£cedÂ£ntiobieiliotu.'Eundetnl^^ilt;^* jum pluribuf uerbu extulit Apoftolut id Timotb-df^ frimo cpijlolÂ£ pnoris.

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Donee ucnirÃ§t fernen.

Chrifluf,in(iuoerinthÂ£tKdicendÂ£ er iujiijiandfi GenUi. AÃudit id pronuÃiorum Ahnhi-Ãdi gt;nbsp;de ejui tmeltii c^t inte hodiermm epilklam. Prlt;eÃ:nte CimÃit lex abrogm e^l : non Uteri U^i, idef; propter dealer ^um,^ ilia leges conuenientes cum mturi, fed mile^ didUo legis ibrogui edi,non pirs tintim ,fed toti lext ad Ephe â $. Legem in decreus Ãum ibro^ns.

Peundus locus propomt nobis, per quos Deus orii Kj/mrit er dederit legem,fciUcet per angelos. Et cor'^ reÃwdit hule prafenti loco et iUer ille,qHi ent AÃ¤.7. QJii iccepiÃis legem per d'/ÃoÃtiones ingdorum, mc ferm fits. Aerts ic diÃietUs quicÃio hic tridari folet,lt;ut Deus legem per angelos dederit, uel an ipfe uiÃbilitef appirendo dedent earn.

Re/Ãonfumipertumedl exhuius epiÃoUloco.ey (xUloquiextitAd.y. legem per angelos eÃe dÃ¤M. Deum uero uiÃbihternunquiappiniiifÃ, fatisdocet bi loci Exod 33- Odiiantmouidebit nie homo, er uiuet. Ican.h Deum nemo uiditunquam.

Of Its tcrtiHS Ã Mofe medicitoreprobAtyfuhnouo Tc/hineto non minus reqitiri meJtlt;lt;forem,c]Klt;im fubJegc.NdmquupopitiitsIttcldictts non potwit andirc Iegtm,ord n4fdm dbwngeltSjpnemedwtore Mofc, erg) Â«w'.to mtiiKsfubnouo'i e/htmcntOjUos wiidiemits proÂ» wij^ionenijdbpjjmedwtore CbriJfo.

Mediatorem Cbripuw Hoco,lt;}iti inter nos CT Deum fiHrem mtcrcedit.quireconciliittrtos Deo patri, er qui â¢wfcis ad Dem patron aditum parat. Exciudit bic locus Â«Â«Â»Ks fanftos intercejjbres, er folum Cbrijtiwn interÂ« Â«jforem pcit,

Quia quatwm ad mtereeÃionem attinet, duorum eft *gns inter duostinter eum.pro quo interceditj et inteÂ» Â«um,ad quem fit interceÃio.sic de Cbrijb ait ApojbltÂ« pnoread Tim.i.cap. Arbiter Dei er bominum bema ItfitsCbriÃiÂ«.

Ocu{ ijuartui alidm occupdtionem continet,tfu^ uidctur ex pr^cedemi ndjei.Si emm lex Mn in ta ett propter tranfgreÃiones, donee uemret Chrijluf,er go kx aduerfatur promiÃiombus Deit ReÃ)ondct Apo f talus oecupatione legem non aduerfaripromiÃioni,rn^ tionemfumi^a finale legis u/u,qui non eil tufhficatio' Si nero luftificdtio effet legis finalis ufus, uerÃ¨ lexad' uerfaretur promiÃioni,tm6 manem ficeret, et irritant. AdRoin.4. Rtemm fi iÃquiad legem pertinent, h^re* desfunt,mams/iild Ã© fides,et irrita cAÃÃ¤a promiÃio.

Concedit Paulus hoc loco,exlege uerÃ¨eÃetullificaâ tÃ¶nern,filexpropter luftificationem effet data,autpoÃ fit iufftficare,fed quia propter luftificationem nonefi data,ne q; per fie pote A iuftificare:i^turftatuit iuftâÃea iionempromÃto/u tribuendam. Argumentum ualeiÃ non fiufftcientibus caufis,quiequia mfiulftctentesfunb idea non poffum effidlus dignes mgn ere.

Ãtiologa legem non aduerfiari promiffioni.fiunipt^ (A tetiologa Ã finah legis ufiu,qui non eA luftificatio. Si nero iufttficd:10 c/fit ftmilis legisu/us, aduerfareatut iex erpromiÃio. Stquidcm unares turn habetdiu- fft

CIRGVNClS. DOMI. 304 fficitCid,lt;\tioru'mÃmm''iÃu'^cwn. Si cmmpromiÃio ^'^njÃªrtiu^iciim,^r^ non Icx. Si icx cofirl iujUcidm, Erg) non Vromi^io .

QiiÃ¦poffet uiuifleare, IwflijÃ®catio feu nita ddimitut kg. CoiiccjSio tondiiiojulw eft.

i A ymtuilocMcontinet epiphonemi,quoconÂ» ^Â«-^clufit ^po^ohuhdneÃ¼j^utdtionem decdu[it td^i^cdtionit. Sumnw dMe cft buiiM cpipbonenwtk: nos foUpromiÃione ex nttfericordiuDci fÃ¹dd, Ãde intereen dente,et apprebendenic prunn^iotiem, iujiiÃedri fine le g.Similk eft buk ad Rom.ii.Conclufit Deus omnia m Â«icredulitatem.ut omnium mifercatur.

OJlendit bic lotus caujam, qua mottu fuit deus ad ,p inij^ionemiufliÃcationiscausam: ninuruw utipfefolus Xkruwbaberef. er ut laudaretur gloria gratta; fuÃ¦Â» Â«iHpbeÃos.i.item utotnne os obturarÂ£tur,cr obnoxU w Ãeret totus mundus Deo : tandem ut nobis adimereÂ» turgloriatio incarne.

Conclufit feriptura omnia fut peccato,id eft, fer ip* twraojkndit nos omnes eÃe peccatores cor am dco.Vide Wusbicpeccatumeffe occaponemmiftricordia; Dei, gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V t promiff io.

Ã®ffuChrijliddrcturcredentibut, bocesh ut^oldjU^ 'fÂ» Chriliumiujhlicdremu,r. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

HO D I E R N A Epilhld totd UdticilÃ¹iM quodddmcH dereueldtione Â£udnfflij,do{iri* nie,mundodnte/d{ldmreucldtionem tneogmta. Sia* turn dit Apoftolm ad Ephef.j.cxtiuibus potcjlis IcpÂ«^ ta mteUiffre cognitionem medm m myjicrio Chrijih quodmdUjsietdUbuinonmmtuitfiliji hotninam,lt;iui* ddmodumnuncrsueldtumeÃ¼fdnÃ¢is Apoftolis eim^^ prophetis per Ãjiritum.

Hdtic nero Eudn^Uj doÃ©lrittdm, t^udm reueldniM prÃ¦dixic prophetdgt;nodlligtt certif circitmjkintijs,^i^* fi iRd tdntu pro uno dut dltero certo populo, ;p uM Mt Ã¤lter d reloue doUrtnd fÃ»turd fit: ueriwn iUdm umuafi lemfiiciti^proÃ¯uiieKcr'pro Gentibus,boceli,pro ommbin hominibut, amp;nbsp;fie pro toto mundo .Vt.u, dtâ^ unit omnes hominesfiluos fiercer dd cogmtione ucri tdtis peruentre.fic etidm Eudn^Uum umucrfdlK t^,? emmbits homimbus doilrind, Ethoefciredimoiit^ *Æ firt, quohdbeds in tcntdtione,quofclcri5 contrdpirlt;^â (uliritdtem,qudm fubinde nobis apponert fold Slt;ii^^

Utnos gentÂ« ie!j)erdrefÃciAt,quigt;Ã mdigni Ãmus ncc i* ioncilt;idt.uigdijgrnlilt;im:quifpefolis\itdteifutdignis er idoneis promijjdiw .Rfjlrri bne dtbit dihuc dl ij Ãri p:urlt;f ioci.qÂ«! nos umucr/dlis Ewdugdij promij^ionc co tr4 partieÂ« britatem muniuitt. Mit. n. Ve nite lt;td me ois Ce. Ai GaI.3. Non eft lÂ«c!Ã¦Â»s,nec^ Grcectis, non eft ferww.neqj iiberjnon eft nufcKlns gt;ncc fccmiM., nbsp;nbsp;nbsp;nbsp;â

Qxttrum quia Enangdij dodrini mundo erat mro? gniiaj'giturmiris encomijs EwangcÃMm cemmendat Eo (Â«us in bac epi^oâamon ob aliam cauÃdm,niÃ tif noua: et inundomcogniti; doiSrina? auditores rcconciliet bette Molos: deinde Â«t muniat cofdetn auditorcs contra contÃ© ptMmEuangeâij in /peciem utiiscr contemptÂ« doflriÂ» M. Kam wi hune modum plcruncjj argumentÃ¢t nr mun dps.EKangelium Â«iUsercontemptaeft dodrinajCt ap pitatus nuRiustergo noneÂ»â! Ã dco, ci gt no eft foncera doftrini.Hoc itaqjfcandalumcontemptHS ut toKatpro pbciaAnJignibus cpitbciisadcrnatEuangeÃHm, nue 1Â« mcnillHduofanSjnuncglÃ»riam dominiq.d. o Hierufa kiii,(|uamuts blt;ec doflrina tibi incognita fÃ®t, Â«ilw et cett tempta tn fpecicm.tamen eft Â«eruin iHud lumen,quo ad Â«ternam lufliciam er uitam iUummabit te Deus tuus.ta wtn eft gloria domini,qua deus tuns glorijÃ®cabit te. lie q.d.propbeta ad gentesgt;0 Â«os gen tes quanqua dodlrina. Ewangeltj cora fapientia camis,nullius ejÃ¯ Â«Jtimationis, Unten lumen eft, quod nos tcnebrasiUuminabit, tarnen

IN EPIST. IN FERUS., gforw dominâ. eR,qult;e uos ignobiies or AliÃ¨nes A l(^* mentis DeigioriÃcAbit.

Ser uit cyquot; hÂ£c E-uAngelijcommendAtioei, at mim^ rium uerbi nobis extoUut, quod hodiefrigidi AtU^fl^* fliCAd imuin uf^protrudunt.

t ?rÂ£rogAtiuA iudieorum eA^os prius Ad tUaninAn dum per LuAngeliumprouocAri,qu'Amgeiites.

Ã¯ LuAngeUumnonjolumejldoHrinApro miieis'fi^ etium pro gentibus,ut uerumfiet,LuAngelium ejje tMâ uer^Alem doUrmAm.

Ã® Gentes quAnq poflmusexmiÃcrieordidAiZuAn^^ Hum uocAtÂ£:tAmcn proAcceptA EuAngclij grAwrunt grAtiÃimlt;e,non folum uerbiSyUerumG'/ddis.

Primus locus elide prarogdtiud iudÂ£oru,ex qnA illis Eudngcli} grdtid prius ddicHd iiut,^ Aduenit etidm,qudm gentibus.dit enim prophetd in hde epijioli'. Sur^ iilumindre meruÃilem. Po/kd degentibus minuit'. Et dmbuldbutgentesmluminctuo.q.d.ifAiAS,lt;iuodAi te pert.net,quod tibi pro priÃ© promiÃum eil,et eui tefjit^ lldt propriÃ¨Ã¼llud mqud pofled dbibit ddgentes,Adq!tiiS Ludngelium prepriÃ¨ non pertmet, quÂ£ funt dbAheMti populiAtejhtmentisDei,non hdbentesdeiminhocingt;^ dO}AdBpheftosz.

Debxc ludiforHm pnerogutiuilociuitur Afolklm Â«d Rom. j. Quid igitur habet,'m ^uo prieeeUat iKdanÃ ? aut qwÃ¦ utilitÃ©s circwnci/Ã®onis^wiwltum per otnnem nwÂ« dum.Nam primum quidem illÂ«d,qHÃd lÃw cÃ¶mifjafttâtt oracula Det.

AdRo.9.qi(i ^uiu ifraelifÃ,quori/meiladoptio, et gloria,cr lcjhtmentÂ£lt;,cr legis con/litutio, CT cultus CT promipiones : quorumfunt patres, cr hi ex quibus eft Cbri)lu5,quaÂ»tÂ«m attinet ad carnem CTc. Ad Ephef.i. Conjert Paulus prarogatiudmludaorumcuTOWidignia tÃ¤te gentiu.Et Chnjlus in loane dit;SaIus ex Iudlt;eis eft.

Monemur et circa primum hutte locum, quÃ m tenax fit deus fuarum promiÃtonum, qui quia promifcrat luÂ« daÂ« Euangelium inChri/lond nunc femat per prophe tamjadfape promijjam Euangelijgratiam exhortans Hierufalem.

Adhortatio ad (ufeiptendu oblatumEuangelium.Et lt;lwaHicrufafem iubet furgere ad EuÃgclq lumen,open dit cam in tenebris abfq; lumine tacere.

Occupationemaccedithoc uerbum, ut cxcludantur Bicrufdlcmmcrita.llluminarefctlicet Euangclio ex pro wiÃionenuncoblata.

Lumen Euagelium uocat,primum db effedu, lt;iiti(^ iUuminare alios: deinde quid naturaeÃ¢ lumen.

Tuum magnam hdbet EmphdÃm,hoc eil,tiki ;pgt;n^lââ fum.Pronomine tuum,udlde exaggerat pr^rogatiM W dlt;eorum.

Eudngelium quad prius lumen uccauit Efaiat, nunc gloriam domini uoedtddq; db eÃadu qui eft gloriÃcore altos,uel alios gloriofos reddere. Aut mtelUgu Efaiaf^ gloriam domini,quicquid bonorum habet Zuangeli'Mn, qualia donaeffepoffunt, cognitio dei,iuÃiciagt; pax con* fcicntiarum,uttaieterna.

Ã-tiologia qua iÃuÃrat et amphpedt propheta Eu Â» angelij lucemfuper Hierufdlem exorta,ut eleuetma^m tudinem gratiÃ¦ IudÃ¦is pro gen tibus exhibita. ItÃ©potest bic locus eÃe coUatio iudaorum quitamo buninefunt donati,crgentium m tenehris ambuhittium,

Per populos fine dubio 'mt{UiguGtntes,d gratia olie Wberiw ipps tenebris drabuhntes.

Speftd prisrcgdtiuamludieorum, amp;nbsp;magnitudinem gratis m ludicos priegentibus.Â£xtoÃ¼itECaiasiudteosi Wiignij gr4ti(i iÃ¼w cxbi6itd,^Â«o tos ad Ã¿ratiarum aSHox nÂ« proMocet.

Rurfum deijcit gentes, Â«t quÂ« po/kd ex mifericordw â UoMtÂ« quo^ jint grdtÃ.

Ruiingcli} lux,cuius dutor eft Dominus â J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et gloria eius,

per Eutingelium .item de Iudlt;corumprlt;erogitiÂ» âââ¢nunc fecundo boe loco de Hoedtionegentium dget 'gt; â'iidtmEudngcliu,qttÂ«qudnqudmnon fint fiij Abrda ^*recundumcdrnem,dlieni d teJUmentis dei, non bdbS l5SDeutnmbocmundo,nullumpropriÃ¨promi|JÂ«m luÂ» 'ââsn(,4it enim propbetd, CT dmbuldbunt Gentes in lumiÂ» quot;s tuo^n cxmijericordw uotantM Deififti fuut partis 'iptstuangeUj. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

\ Qtjomodo dutem gentes dd LudngeUj turnen ddmÂ«[=Â« fâpCTHS âÆ . quibw .âxedufw.fdtis docet Apojtolus

If J Ro. lO. ef 11. De multii rebus monemur cirett hunelo cum: Primu, Euungdiu ejfe uniutrCAlem dodrini, hoc til,non folum pro lud^s.fed eyquot; pro Gentibus.ipro 0Â» mnibus hominibus. Deinde EcekfiS turn folim ex luii isgt;fed etiant ex Gentibus conjhre. Tertio,Gentes cxtiv(e ricordiu dei ad Euangeltj lueem admiffus juiffe. Vndeet ad tmmenfas gratiarum aihones hie prouocantur.Cotv folari etiam hiefe debent Gentes, tjuia ex hoc loco tertt funt de fud ad Euangelium uoedtione.

Tdgt;iproprie proimljo. Eti mdignitatem Gentium, non he^entium lumen proprie promiffum. Tuoait mdilt; I EmphatieÃ´s.

Qu^feejuuntur, oÃendunt Euangelif propagatione per totum terrarum orbem Ite,indicant Eecle/ix dilata tionem:ItemEuangeli/libertatemigt;ifinnant,i^dâiionaJ eertumpopulum autregtonem eertam aOigatum (ritt ^uemadmodum lex dOigata fuir.

TErtius lo. MscÃdegrit iArumiaionibuSt'tluibut Geniesfe gratis exhibebnÂ»Â« gt;nbsp;pro tScminitione fer EuangeliMÃHi.GrAtiiu igitur agent/non Ãolu uef liBdomino annitnewÃ®ttes laÂ«dimgt;confitcntfs Enangeit um,alios cHingslinm dotentes ere. VerÂ«m er ÃHiitÂ» runt grat^jbof esl.fwis bonis ty diHitÃ¿s iuuibunt, ut Euangflij er dSi gloria propagetur. Poffunt hic ^HÂ«Â« dam din de pr^fentibus Epiphanias fÃ¨rias.

AGitamus hodieJenas Conwer/ionis diwi PauJi Â» f;HascMrfacrasfcrÂ»cmiM,hic diccndu uenit. Pri mum,quiaconwerpo diwi PauÃ¼ m facris litcris diligcn tij^imÃ¨fcriptaextat.utlutiwi hodiema epijbla,quiff:Â« tÃ¨rnhilalmd travat,nifi quomodo diuus Paulusacerri mus Ecdcfii dfi er gratuiti per Chnftum lufticii per fecutor.ad EcclcÃamconÂ«:rpwfit,cr gratuitamChriÂ«

' RtfÂ«fcÂ£pcrit.AcÂ£rrimMsquidcmpcrfecutcriile,/icutdc fc ipfo tc|htÂ«r ad Gala. Audiflis enim meam conuerfati onem quondam m ludaifmo, quod fupra moJum perfe â¢

, quebar Ecclcfiam dei,crdepopulabar illam. At ChrifÃ¯iM longÃ© actior acerrimo perftcutore Pluloopifrx, potKit ftbiexuafe indi^noeUftutnuasparareÂ»

IN EPIS T. Ã¯N FERUS cÃ©lÃ©brÃ©s feruamus hitsfirus, quiinu inutile cA ueteribus, qui has firias conuer/wnÃ¼ diui PM tl mflauer une celebrandasM effet certum temps 'm ieÂ» c cfliiquornonernnurderationeconuerffonis omnium Mprorum ad Euungelq cognitionem) qute rutio inp^ Jenti epiflolduiudcifltmÃ¨ob oculos pomtuhe^mPMle ^egt;auerfoexprefltflimÃ¨,utitdloqudr,con^icitur.

Tandem fderds tenemus basfirias, utUceut hisfirijs omnibus mtferis ac coeds pecedtoribusfiemflue conuef fionKficerc,nede gratiddut fudconuerfionedefferene, qudficonuerti non poÃm^sienimPdulusjupriniodum ^^^^**^'^^^^^^fit*gt;itDeiconuertipotutt,quiUitomÂ»Ã¨^ uelfimiles illi,uel inferiores tHo.

^Ijcn er prÃ¦fmtis dieifeffum de conuerflone PdUÂ» ti,nobis occa/ionem monendi temerdrios lUos ChriÃfl^ nbsp;nbsp;/

nos, lt;jutjÃ¯dtimreifiiunterddmndntinimicosuerbi O' ' per/ecutores,qudfi conuertinon poffint.

Cteterum totd priefins epi/blae/i perpÃ©tua quicdaia narratio conuerffonis PauliimquaexadiÃimaquieiltmi firmd,quomodo impi/conuertdntur,priefcribitur.Loa â cos ergo furnmartosplacet exfirmaipfa, id^ ex perpeÂ» tuatextusferie,colligere.

di Jifcipulos CbriiÃ.Et fe fludio de zelo quoddm contrlt;t pios l{iord^e,i^fe de fe teildlureUdmdÃis, ut dd Gdld, Â«p.i. er prioredd Cor. 15.

Â» Oced/Ã¯one tdiituw conueriÃ¹nu,r,non mentis nc^ris txemplo Pduli.qui uoednÂ« eft ud conuerfioaein,lt;^uum iter jicirit,Z7 nihil mmiix cogtiret (wturuw. Iter Ãeca ntMcd[w notdtur e^ excluditur meritum.NotÃ¢t et oc tftÃoiwm Â«crbuMicorttigtjitcm pirticuUfubito.

l Â«Ito tempore, db dlijs dtq; dlijs perfonU Â«oedntur dlij dt que dlij dd con uerjiorwm.

i Simplicior Â«oedtio eft er comtWHor gt;nbsp;qÂ«Â« fit per Â«erbÂ» ( duiibde ftÂ«per mituÃrriÃ¼ Â«erbijde qui wide 10,dd Ro. i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ego fum lefus.

4 Non^cilÃ¨eftcouertiddCbrijlum fcÂ«EÂ«dngcliw imÃ´ durum er dilficilÃ¨. Vnde cerium eft conuerponem tjfc donum Dei pnguldre.

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et tremens,

IN EPIST. IN FERIlS-her ire debent,fed Ãitim in ha uoces prorumpsrc'^Â°* mine,ijlt id me uit ^cere^

S Vocatos ad conuerfionem oportet prorfus apertit cculiscoecos peri,utmhil uideantJdedl,oportet eosab ijcercoculum human.e fapientiayperpetuo prefumeis tisiufiificareuerbum,lt;puo uocamur, id^; exÃ©ploSauli.

^ Per proedicatores homines uocati di/cunt uolunia tem Dei, iÃ¿iur dominus iubet Anamdire ad Saulum.

w ConuerÃinonclituginiiimucrbim,etporro nti iorinÃituiio,lt;juiAfi(lAÃui}tcl(llAUAfA di conÃtiddm umtAtim (Sâc.

li ComrÃ twit debent e^fe foment pro cruce,(Â»ro qui DominiÂ« pfe uidcrit. Abqt autem Ananias. 1} VcruMiinrebiw dsiuifumdccipiuittuocdtiddcÃÂ» u^Ãontm ^uAndo i fynceru pricduAtonbm dpertiM fruiwntur,^ ffmtufdnlio implentur.

14 Voedtiddcouerflonemopuihdbentb^ptifmo,^Â»! 'ft primui grAdM m regn:im cÅlorÃ¼. Sic Pdu.bdptixdÂ» ftÂ« (uit. Et continuo ingreffus Sic.

'5 HomoddfidÃ©couerfui non poteSitdcÂ£re,(lumglo ftim ebriÃi prÂ£dicet,exemplo Pduli, qui continuo mÂ» VfjJw m fyiwgigrft prieiicduitChtriÃu effe filjw Dei. Scupebant autem omnes.

gt;7 Quinto bominÂ« mdgiidupent Ã§r mirdnturfujf Â«onutrjiont pioruwitunto pij inÂ«gw coaialcfcHnt.

IS Conuerfosfequitur cruxgt;ideo iudai mcunt con* plium, ut Piulum mterÃeiant. Cum afft ueniffet.

19 Conuerfos non debet puderefi-dtrÃ¼ii^turPiuluf uenit HierupdemyCr tentÃ¢t fe adiungcre d^cipulu.

Æ j VIA leÃ¿tur m hodiemd epiflÃ¼ld. El Item '^^^^^etÃAttmddtemplienifutim domindtor, i^uem uosquieritii,cr^uia ChriÃusdKwtre in templum bic die deduÃ©lusfuit,ut Ãceret Ãeundum conf'letudinem le gis pro eo,igtur kodier nd epiflold dd prieÃmes Ãridf fuit ordindtddueteribus. Verum quid priefens epijiitd er lacis mÃgmbus er uerbisrefirtd eftgrdinbas. QUi re omijfd proltxd pnefitione de rdlione ordindtÂ£ epi[bâ Itcdd prÂ£fentesfirids, infignes illos locos er uerbdgri uiduiclebimus. SVMMARII LOCI, t Vt Chrifius,pdtreÃc di/}gt;onente,uetiire in kune mÃ®t dum non debuit,niÃ lodnnes pracurfor priecederet, tld Widugelif nullus Ã¤dmodumfiuUuofus eÃ ufus,mftltÃ¿f pr^dicdtto pracedut.

QSfw^fdnwdwM utiUÃimtim eUdodnium pYiccurÂ» â^^mprteceiere,itApericuloÃÃimum eft, ChriÃumnS fuimÃupti iodnnem.

0cÂ«s primus proponit nobis ofticiu lodnnis prlt;ea curÃoris Chrifti,quod eÃ¼ Chriftopriepdrdre uid. ^ quid lounnes priecurrere debuit Chriftu} Cfquot; ut priel: surreret eitm,Ãc diftofuit pdter. Oportet id non fine nid ^w myjkrio eÃe ftÃ®lum, er reuerd uel idea ftÃum eH^ quid pdter cerlÃ¨ preuiderit^Chriftum Eudngelij pneii iiidÃ¼one pdrim efte{lurum,nifi lodnnes legis preedieda bont precederet,Chrifto priepdrdret uid, er ommd oba fttculd,quie eftent impediturd Chriftum,fienwueret.

^ongÃ¨ildq-ft extendfthic primus locusiPrimuofiS iu P.udngelij prÃ¦dicdlionem non ddmÃ³dwnftuduoftnt eftefme kgispredicdtione, immo fiepemutdem, fÂ£pe f^rnidoftin.secundo nwnet, ^.Mnsf^Utttn pnediedturi

Pertinent hueferipturte loci. ^ui prlt;edi(li conjir* 7w.nt. Sic Chrijius Luca ultimoi uultlub nontinefuo praiiedri panitenttdm,Gr remiÃionem peedtoru. Sic ChriÃm fuampradicdtioncmexorditur Mdtihd- Ef/* pi('ci!e,quowdm mlb.tregnucÃ¼elorum. Mitth. u. boni illdttrrd 1 uni,lt;luifernen dd frudifodndum cxcipiuM, cfuilcgiipradicdtione priuibene prociÃ.drd ie^pddÂ» tifunt.NnhdnfoldturuiDduidem, pruu legÃ¹ preOÂ» fdtione terreLzr dd pecedti cogmtionem dbducit.

HoceSi,cjuicnuid eritmAgni,dlti,fdn(lio'c. toUetÂ» iuxtd ittud L[d-4o.Omnsudllif exdltabÃ¼ur, oentnif nions O' coUii humilidbitur,omnis cdrofanÃ¼, et oinnis g'oru ciui,qudfiflos cdmpi, exicedtum cAfanum gt;nbsp;O' cecidit flos,quid j[iritue domtm [ifflduit in eo.

LÃ iQiuruidm dom'no prapdrare, propridm [iÂ»i^^ Â»to)Hdm4)ropridmfldi{cidm, propridmiuflidiff

piim iÂ« citriK glomm, (y quicc^uid c^ his difOsfinAÂ» /e.toBcrc.Nd Uha obftAculd j'unt,qua: impeding Chri ^um iduaiM'^^em. Coudre (y MdldchiM. 4.ccip.aa: Et conuirtet corda pitrum ad Ãlios,lt;y cor^liorum ad p4 trÃ¨s,hoc eli,ha!c crit ^d^aratio loannUytÃ¼ doceat fia* cs,quÃ´ propriafanHimoma cy iujlicia deÃ§iofita.excm^ plopa rumfaorum credant in ChrifiH, c^ui cornu Dca (mÃ©ios ey luÃxnÃter.PojkaeÃ¼ uiasn prÃ¦parare dosni no,prÂ£iicare eitam poenitentiam extenoris uita:, ut (y hte mi'.etur m meines. Aff re emsn poemtennam, nÃ¶fo lamabexternii uicijs recedere.fed potiw anum impie* tilem deponere.

SEcttnJÂ«i locut circumftAntii temporis docet, mutu am zy cognatam loannis pnecurfork zy Chrifli f: qutliiutUiÃimum quidem ejl loanne pracurforem prx , sticre,Ã jk.tim[equatur Chrijius : at perieu'.oÃÃimit Ã tun Ãqustur.ioanes pracurÃor fua pnedicatione pote A detegereer ojfendercpeccatasuerum tÃ´liÃ¨re nopott^it Â«t totem toUintur,opM eft ChnÃo item pradicatio to tonÂ« non niÃ terreidmÃ¶grauisetnimia adifftad deiÃe Whowm,quite ut ChriÃus jkdim fequatur} er confei* tntias Ã dejÃeratione umdicet, neeeÃarium eR.^

Monet fecundui locui,prlt;edicdtio)um loingt;^^^^* culofdm eife pro confaentijs, mo cofcientidrivf^ lt;^^â^â jicinAm,niÃlldtimfeciudtur Chrijim, dut EÂ«4gf^'/fâââÂ® dicdtio.ldco zy Chriftut conneflU panÃ®tentitnt Oâ i''^â . nÃ¼Ãionem pecedtorum LucÃ¦ ultimo.Item lidtth.^- R^ ppifeUttit^t emmrcgnumcalorum. lÃ fiodnms prit diedndo legem, fimul monÃrduit er ChriÃtmi. i^tcedf gnui Dei qui toÃit pecedtd mundi

QUI dnnuncidbit uobis teÃxmentum er pd^n^ ^^ tUdurdiune 'm tetemim. De hoc tcÃitmentofett pidoÂ» lege Itre. cdp.}i.i.t Â£zech.cdpi.3f.

Clrcdtertiumhunclocum trdHdri folet ipt^p^ quurdeui noncertumdliquem diemdduentufp hj fui conÃitueriti Adqult;eÃionem reÃondeo, Ãeut^_ ddqult;eÃionemde 'mcertitudiiu temporis poftremiidue tusf:mel dtq^ iterum reÃondi, ae homines effto ff'^P^ re conÃituto nddaenturfecuri. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gj

PVRIFI. MARIAS. 3Â»Ã® Etquisftabitad uidcndum cum ^ ^^EXPLICATIO 1111. LOCI. ( J VArtuslocuimixim'eddutrÃAturomnibuihy* ^~^pocritMetiÂ»)lici(irijs,qHipfticÃ¿jfÂ«M operAut opiniitit [Mm^icii^ funÃ¼imoniA, ^ meniddcultu I^d,corS CbriJfo non fÂ»bji^t Opertet tnim Ã§r^diSU omnift cordm CbriJfo corrMÂ£Â«,non dUttv dtÃ§^fanum et Pif Â«Um.

^niciduentwmChii^hfÃ duidoptriinÃ¹Ã¼uwmj^le dormbdbfntproprwiMÃicwer fanflimonid ,mlt;rum Â«e purum drgentam dppdrcnt^culttts menddees glorioÃ fuut ere.At ddMcnicnte C bri]b,uno mteritu munt i/h otnnid.ernibil funt. Cbri/iw enim quip ignH contant, O' c[Â«4p btrbd )tlt;llonuni gt;nbsp;fedebit confldns et tmunddns lt;igt;âgentMm,bocÂ£ft,quicqMidfdnftiwngt;^MicqMic{propri(e fiduciic ^ iuPicilt;e,qwicqutd malt in nobis ent, pnrgda bitiCr pdrdbit pbi ex nobis purd wdfd gt;nbsp;in quibws ipfe bd bitdbitciwnfHdfdnditdteer iuÃieid.

Speftdnt bwe pmites feriptttrÂ« loci. ^d. 40 .Omnit mDi5cxdltdbitÂ«r,o'owinis monsetcollis bumilidbitur. Ibidcm.omnis cdro fanum.o* omnis glorid eiK$,qÂ«dp Ãos edmpi. Exiccdtiwn eft fan Â«m, et cecidit Pos,qÂ»id /pl ritus dominifttjfiduit in eo. Per ÃjiritMm mteHige I^iri^ tumfdnftiÂ«n,qMiiuxtdfMMmo{}iciM lodn. Â»6.drgÂ«t mt* dum, de peccdto,de luÃicid er iudicio.

IN EPIST. IN PERUS igne reueldtur criuiujij^ opm qnilt Ãtjgniffrobdbit, \iifb,(XAmcn con[acn;iÂ£ c^uoi incipit pnediciiio cum gdio.Ad 3.o.'..Piilitin etam fit ira decaio, adutrjusom ncm impietaem et imujitciam beim, ui ufritalem in a* lujiiaadainint.PalamcnimÃt fcili(ei,PrÂ£ÃnieCliriÂ» fiofeuEuangelio.

Ã tiologia cur nemoflabit ad uidendiim Chrijiuutf fumpta Ã natura C hr iÃt croffit ijs. A natura qua non po teÃÃrre propriumÃandimoniam criuÃieiam,tanguant res adÃalutem coram Deo ualentes. AboÃiciÃChnlih qua funt, conflare er emundarequieejuid eÃm nobis propria: fandimo'nia' atc^ iuÃieia:, erfic quicqd mali in nobis.ChrÃumejfetgnem ccflantem,etherba ÃUonui ttaturte funt uocabula.

Argentum uocat quicq uid magnum Cf Ãlendidum in nobis eR iudicio carnis,et maxime ea argentum dicitt qult;e pnetendimus falutis pneÃdia opponere deo, EzpurgnhitRUosLeui.

r I vinttM locusrccenfetcffcdMsfeMconJodftpjflf V-^^gttionis per Cbrijlum)ifllt;Ã¯jilllt;t Ãunt: uifinut pKri.fdnfti (^ iuÃi comm deo: ut pUceamus dco,place Â«ut et Dco omnia opera noÃra, pmus apti ad offerendÂ« Deo facrificta m iujlicia^boc eft,nos iujlt^ft i per Cbri Ãipurgdttonem, pro accepta mCbrijb iu/ltcia. AdRo wa cdp 8.1uÃiÃcati per Ãdew,pacem babemus per demi numlcfumCbriÃunt.AdRom.cap.j.PerCbrijlunJ Â»Sc rcconciliatiocm ajjecuti fumas, Ad Ro. Nulla nunc con demnatio bis qui Æ unt in Cbrijfo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

Sacripcia de quibus loquitur propbeta, funt omnia bona opera,eorum qui Ã Cbrijfo fum purgati CT iujlip Â« catiutlis agunt Deo gratias pro accepta in Cbrijfo pur Â« gaiione cr iu^icia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;â¢

in iupicia.id cft,ipp iuÃi, pro accepta iujlicia. Hiro ttiam iujforu bona opera facripciaiufliciÂ« in fcriptura dicuntur,quibus iufti de fuaiufticiain Cbrijfo accepta, ttjhntur ere.

PR AE S E N S epiftold conuenit cum pheCentibut ferij^iqUiediui M,atthiÂ£ ApoftoUmlcribuntur.Sia guident oflendit epiftold quomodo Matthias, cuiusfirias hodiccelebramus,ad munus Apojlolatus uocatusfit, in locum ludÂ£proditoris,quiuitamlaqueojinicrac.Nolu trunt autem ueteres diui MatthiÃ¦ A pofloli firias c^c ce lebrcs,ÃrtaÃis ut eer tu tempus exijkretmEccleÃa,quo ageretur,de uocationeminiÃ¼rorum uerbi,ac^rÂ£dicdn di munus.QUÂ£ uocatio quid fit,or quidfibi uelit,unde fit,quomodo fieri debeat,etper quosquiuocdri debeaU quotuplex fit,crquteeiuioperationes.hachoraabfoU uam, or fi quid temporis reliquum fiter it, adifeiam or ffiectales aefummwios totius eptfiola locos.

Voedtio cr ordinatioidem hiefondnt. Voedtionis Jeu ordinationis minifir or urn uerbi non unus mos apud ueteres, fed udriusApofiolus prÃ¦cipit Tito,ut in uidnis loeis confiitudt prÃ¦/byteros, unde liquet pafiores olim ordmatos fiiiffie Ã paftoribus.Apojhli forte elegerunt mi nifiros,ficut habet hodierna epifiola. Exhyfbrijs er dea cretis confiÃ¢t Ecclefiamelegiffecruocdffepafhrestuici nos autem epificoposuocatos er cleHosapprobafie.Hic mosextat libs. Tripartite hifhria.Dehoc more menu nit et Cyprianusepifhla 3. Quando epifeopus in loeii defindi fubfiituitur, quando populi uniuerfi fuffiâ^Ã¿lt;^ tliÃ¿tur

MATTHIAE. jiJ eUgitur. tbt[kila ^.Proper quad pkh obfÃ¨quens prÂ£ ceptis dommidsiCt Deum mttuens,dpeccatorepnepo^ fitojepeirdre['cd(bct,nccfeitdfittrilegifiiccrdotKfa(ri=t ficid miCcere, t^udndo tpfd mdximehdbtt pouftatem ud eUgendi ficerdotes ,uel mdignosrccufandi. Plurd pcSl hÂ£c 'muenKs dpudCypridnum. ApprohdtioelcÃ¢iepU fcopiex Ãicivnif'ynodo, d uicinoepifcopo,dut wciniiy dd omnes proumcidles abijt, qua: confiituttocu efipfd ejjet di^iftcilii,tribus aÃu dpprobdtio, ud pnefcntibut, ud per feriptdeonjentientibus.Dili 6^. Cd. Epijcopi.

Cteterum ut omnid ordinefierent-.ty prater tamuU tum,uocdtores er eeÃ¼rrcsÃierunt miniÃrc!rum,quilui db EcclcÃd committebdJur.

EÃ itdcp uocdtto mm jirorum ordindtio feu dedio db Ecclepd fidd, ud db slUs, cjuibus ah Eedefia committia tur,ut dedi Cf orduidti ptirÃ¨ pradicent,cf fderdmettid cdjiÃ¨ diÃribudnt, fimulq; inuigilent, ut m EeckÃjs aid ftdnt cum decora er ordme. Udbent enim pdÃorcs pro^* pier hune dKÂ£lumÃnem,potejhtem ordindndicarcmoiii ds, uerbo non contrdrits. Siquiuemoportet in EcclcÃd ejfe certds caremonids, pdsius rudiores dd mterndm pie idtem ibducdntur,erdpud pietdtem retinednturtne red idneur fegnes.

CduÃe Cunt uocdtwiÃ¼s miniÃroru. Voedtoresfeu de (iores,quibus db EccleÃd commijfumeCl.EtapprobdK)Â» fts uicim eptfeopi..

Forma wcmH ct eUgendi pafkres fimitur Ã ritu ue tem EccleÃÂ£. Pcrlonte,quÂ£uoeÃ¤ntur er diguntur, qudes elJe dfbettntyfd'.isdocei: Apoftolui id TimothÃ©e um er TitÃ¼, er qua: Apo^lus hibehipprobit deefetu Dijl.zi.Cd.Vnuonnum. DiA.z^-- Cd. EpifeopiGiil. i3.Cd,Tdles.E,thisigiiur.

Eitidki cdufÂ£ er opirationes, dd qua uoedniur e^ diguntur pdftores,hÂ£ fequentesfunt:

Ordindre cÂ£remonids uerbo non contnrids, ut oÃd cum decoro er ordine Ãdnt 'm EcdeÃÂ£ ecetu z^c.

t Ã¯udÂ£ Euentus no temere dcddityfed ex udtidnio ,p phetdrÃ¼:ciudre Euetus fcripturÂ£no funt tenterdrij,nec^ edfu dccidunt^Ãcutrehq ,ppbdndruhijkridru euentus, i Acerrirnds er mdximds ddnt pana 'mimici er per fecutores ChriÃi:exemplum hdbes 'm ludd,qui uitdm ld* queoÃniuit,er mÃ©dius crepuit.

tjUire Petrus w locum tuda a^cftolum cU^i uult, qui aÂ» pud Chnftu etreliquos pios uerjÃ¤tus esidliqMndiu.

OCcdfto,qud moti fterunt ueieresAd ordinAndAgt;n hdneex Efdid epifoldm,Ad prafentes Annuncid tionts MArtA:Ãrids, hÃ¦ceffeuidetur, quid m principia huius epiÃold: prophetA mentionem fiicituirgÂ£ derddis ceieffe,e:?' florisdeeddemrdiieedefxndentc, hoee^l, t^iriie de firpe lc(fc, er Chrijii fltj ex Mdrid de ftirpe lelfe prodituri. Unieer^ MAritehdcdiedbdngeloChri flus lefus concipiendus dnnuncidtus feit.

Agit uero in genere totd hodierndepfd,Exqud jlirpe ndRi debucritChrijius: mmiruinde ftirpe leffe , Ã§r il,Â» ld ftrÃ¨ extin{ld,quid de rddicefeu trunco,ut impleretur \ prophetid Gen.Ã¯9.Dt tempore dduentus Chrifti: NorÂ» ' duftreturfceptrum de ludd, CT dux defa)noreeius,do ftec uenidt,qui miltendus eA.

Deindedgit, quails rex trit futurus Chriflus exjUrpe k^cproditurus,nimltutnrtxjjgt;iriiudlis ; igitur dit pro pheta: Et requitfeetfuper turn Ãuritus Domini.

R exduthic Jptriiudlis Chriflus no trit leuis qutedam perflondidutnulJjsdonKprtcditd. DondtdcnimtyoriM td erit dfliirituflinilomultis donis: nimirum (dpientid, mteHcÂ£lu,confllio,fortiiuditK,fcicntid,cr timbre fllidli, Huius orndtus zr dondtionis ex multis donis meminit er Dduid Pfdl. 44 Dilcxiflt iuflicidm er odifli miquiÂ» td!em,proptered unxit te Deus, Deus tuns oko lÃ¦ticilt;t, prlt;e condor lib us tuis i.flgt;ititufdn{io er donis huius.

Porro qudlis nunc rex ell Chriflus,nempe l}gt;iritudlis, tdlcm et iuflicidm tribuit ei prophetd, ut iudicare non fe cundum uiflonem oculorum, non arguere Cecundum dn ditumdurium,fediudiedre in iufltcid pduperes,er mlt;ei quitdte drguere pro manflsetis terra: ere.

Tdndem qudlis rex eH Chriflus,er qudlis eius iufli* cid,tdle er regnum hÃ¼bet,uidelieet flgt;iritudle,quod non tirmis etglddijspardtur dut 'mllituitur,fedperminifle^ rium uocdlis uerbi, per ,^uoderit eflicdxoperdtor m oÃ«s impioser pios.'mimpios,eos occidendo er mortifledn do: in pios, eos per utrbivm confer udtido.

* chriflus ex lemine Dauidis nafd uduitfecundu car nem, propter uaridi huiefemini de Chrifio Ãdaspro^, tntfliona

ANNVNC. MARIAE J17 ttÃ¼Ãiotui.virgi ÃgniÃcdtur tAiridYlore Chnftu^A^d^ dix notÃ¢t,quo temfpore ChriÃut ndfci uolutrit,Â»imiru regno idm dmijJo^etndiceidmdcfjierdtji. floremChri (lum uocdt,reffm fiorentem dtqifÃ¨Hcem.

z ChriÃtn omni ^nere ditiÃimm rex ent et Ã^iritud lis. RexÃnrttudlis ent ChriÃus, ilt;gturÃuper earn requi eÃcetdut cubdhit '/pirituSinoeÃ¼ÃirynonrexaUquts ter^ reÃris.iteÃ)intudliserit rex,qaÃnniMdenAhdbebit.

SÃ§iritumfdpientiu: df^peÃ¼dt per metonymidm, donÃ¼ fdpu ntia.'E.t Ãc de reUquis. KmcfÃiiritus Ætpienlite eÃ¢ donumfdpicntiÂ£,cuius dutoreÃ¼ Ãgt;iritus.

Donum conÃlij eH,quo in cruce petÃÃimus,er[ci mus quo Ãt Ãigiendum,ne deÃeremus,

Donum ÃcientiÂ£ eil, quo nouimus ludicdre, qua in communt uitd bond uel nulaÃnt.

C^uiddm ddeÃ in dnguÃum ex hoc loco re digunt Ãgt;i rituÃdnÃ¤idonA,qu(gt;dhisiAmdiÂ£Hsnon pluru eÃeconÂ» f i

^ lujl di Chtijii longe erit diutrÃÃmu d iujlicld mit di. M undui tuÃieiim habet, quam coÃ¼iÃ¿t ex iudicio Ãa cundum uiCwnem oculorum,er fecundum auiitum au* rium. At CbriÃiiiiÃiciaeA,quÂ£ non eÃ¼ necy ocuUsnea que auribui expofita.

4 RegÂ«Â«Â»Â» ChnÃi necarmis autgladijs paraturgt;nee regtur.Ãcd praidicatione uocalis uerbi. idea ait prophet ta.Et percutiet terram uirgiorii fui, er/Ãiritulabioru, fuoruminterfcictimpium. Regnumi^turChriÃi Ãgt;ia rituale eÃ¢.

f iuÃieiaer ÃdesinregnoChriÃidrnufunt, quit ta umeuntur onnes contra hoc regnum hoÃes.

HÃ C tpiÃold quurex ;. cap. Sapienti^hiiÃÂ» rijs Apojhlorum Philippi er lacobt de pur au Ã ueteribm jÃ¹crit,diHunoncRficUÃ¨. Quantum uero ea go diuinarepotui,hÂ£cÃrtÃ¤ÃKcaafaji(it,quiaprÂ£fent epiftola a^t de iuÃis,quomodo lUi jhbunt in die iudteij, cr poil hanc uitam 'm magna conÃantia , aduerjus eos,qtitfe angiiÃiaucrunt. Philippus aatem er Ã¯aeoa bus tufli ÃeruntÂ» er nullas non angiÃiosab aduerfarijs

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PHILIP. ET lACO. jiS umtdtis tuier ant: (paÃ®tre futurum dltquido,ut 'm die iu^ dicihcrpodhdneuitdm,mnugndconÃ^ntid dduerfui [uos MgiiÃicitores fldbunt.

CicterÃ¼ ut ey nos ende folitid hdbedmu^, non erit du bium,Ã ey nos iu^i gummus, etitimÃextremÂ£ dngitlltÂ£ in hit terris premint nos,(juin pcÃ hanc uitAm exemplo Idco'bi cr PhÃ¼ipphntg^ ddeÃ³ ommum iuftorum, in mA^ guAconjÃ¼ntiadducrÃw noftros mimicos er perfecutoÂ» res flAbunus.

1 uÃieid ChriÃi iuÃi, etuniÃ hic in terris dn^ÃiM er perÃ:cutiones pitientur, tarnen poRhanc uitam, hd: bebunttetetnum bedtitudinem:econtrd, perÃeutoreset inimictiuflorum,etidmÃ 'enhdcuitd optime habebunt, tarnen poRhanc uitamÃentient fud tormentd er horrid biles crucidtus ere.

cruce,nec eÃ expoÃtd oculis:i^tur ab omnibus habetur rifui, tanquarn itligt;quoriem Deus oblitusÃt, er nullam agitcurdm.'E, contra, impiorumbeatitudo er Ãbeitas in hoc uita caret omni cruce,er ed expoÃtd ocuUs: i^^ turab omnibus commendantur impij,er en magna cedi , nbsp;nbsp;tnationeÆmtAdiKpiam illi, quos dtligit Deus, er quoe

P Rimus locus ttgr de recopenfdtione el refrigerijs c^u^ hÃ¤behÃ¼t iujUcid Chrijli iulUpofibanc uitÃ¯, Ã¨conlridgitdeprtemijs ,ouÂ£pojlhdncuitiim dufirent impij de perfecutores lujiorum.

Niu'tddutemmfigntddogmdtdluduntcired huepri num locumiPrmum hied^ potejl, qui put till iujti,de qutbus hie lo'^iaturSipienute liber,nimirum mil i^ui iu ftietd Chnjlipint iufti, cr propterhuius iuftidee cenpf ponem,multM dugnjiiM firunt. Et quos hic iujlos uo^ edtdutorhuius hbriMdrihccus edpitequmtobedtos uo edt.ChriÃus MdtihÂ£i capite uieepmo tertio,pc itiporum Z?quot; bedtorum fduguinem effupumtujhm dppeUdt.uide^ licet propter luÃicidm c^^fufum.

Secundo hie dieendum eil de iuÃieid utedufd omnis perfecutionis iuPorum m hoe mundo.

Tertio, de edufid conftuntiÃ¦ feu gloria miut,cuiui bic meminit prafens epifloldycr q udm iujli pop hdne ui tdm poÃidebuntiCduPa nonluiuoperdnopm, neemeri td.fed promijiio Dei, qud dddicit iuPis in terrd ddfidis eonpdntidm Cf gleridm.

CiUdrto d^ndum eÃ cired hunc locu de miupis, qui poll hdne uitdmpntienthorrores ex poends AniupHtd quepunt,qui iuPf id Chripinon funt iupi.id, quaedu* fdpt,exqud eÃrnouedmur iniufadd perfeqiiendumiu=

PHILIP ET IACOB. 3,^ flos, td eH'.grdtuitie ChriÃi iuftictlt;e conÃÃioAlem,quÂ£ pandrum^ horrorum m miuÃis cdufo.

In nugnd confluntid. Hie uoces drcumloquuntuv uitdm Â£Ã¯ernAm,plenum omnifgloriÂ£ zx ptrÃUionis.

Qu.d.ContrdridÃnuent miuÃi de impij perÃeuto^ res,hoc e^Midm plenum caldnutdUbut. AnguÃidndi uerbo exprinui extremem perfecutionem.

Hoc eÃi^ui uÃfuntcredturis mÃummis delitijs,tdnz tum in iuÃorum uÃwn credtis. 1. dd Timoth. 4. iubentiÃ¼ abÃiruredctbis,quosDeus creduit dd fumendum cum grdtidrum ddioneÃdelibus.

Videre,turbdri,ntirdri,gemere, dicert, panitentii dffre,etÃntiles uoces dd udÃclus confeientiiereÃredte funt, spiod miuÃiÃc erunt 'm confeictijs ddÃÃ¤t. Et pÂ« nlt;e hic omgt;u5,conÃcientiie funt p'ÅnÃ¦.

PeriphrdfisdtrociÃimÂ£poenie. ^Ãhiclocuf deferi ptio dtrociÃimdrum poendrum, q udi fentient impij poÃ hdneuitdm. Pccnitentiam agentes.

^Eewndw locus (lotiÃimwm occupeUus cAmprodi ^^dd edufd, quur bedtitudo erfilicitds piorwm m hdc Md non cernAtUftCr quur pij db omnibus ut mbedti eT wfilices iudicentur,ed uero eUtcjuid bedtitudo er fÃ¨lici* tM piorum teÂ£id cR cruce. E contrd, prodit hicfecun* dus locus edufdm, propter cpid bedtitudo er Hlicitus im piorumJjieildbilis fit m mundo, et quur impij m hdc ui td db omnibus bedti erfehees iudicentur,^uid bedtitudo et fÃ¨UcitdsimptorumcdretcruceiCteÃ¼cculK expoptd^ Docet prtetcred hic loctu,pios ^udid er pramid m hdc uitd fÃ©re nuUd hdbere, poR hdc uero uitdm dmpliÃi mdÃ contrd, impios 'm hdc uitd hdbere multd Â§tudid, er'pofi hdncnulld.

| Ocus tertius de tempore difÃutdt,(iuo mdniÃjhbi tur primum bedtitudo er fÃ¨Ucitds pioru, et Ã¨ con trd,pander 'mÃUeitdsimpionmi.tnhdcuitd,^uidEc cleÃdcommixtoshdbet utreiuÃos ethypocritdsÃÃ¿tur WneRÃeUe pronuncidre,ciuiÃnt utrÃ¨ bedti,et ejui no, audm diÃicultdtem etidm ChriÃus expreÃit 'm pdrdho Id Mdlth.ts.cdp.deÃidrfobonofemine, er fuperÃemind tdZiZdnid.'mqudpdrdbold uuit Ãmul exerefeere bo= nos er nu,los, ufq- dd diem iudicij, m quo primum per Angles fegregibuntur bonidnidiis,tum primum inno=gt; tefcet,(jui mrÃ¨bedtiÃm cerdm Deo,er qui rion.

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Mundus di^cipiturexternaÃrtuna quorum,zr hmc toi infeliccs zr comm Deo er homimbus iudicat: atÃl liturfuaiudicio. FÃ©licitai enintpiorn teÂ£ia cUjirmis crucis: c^uarc fi reÃ©iÃ¨ u-llet iudicare mundia, fic ludica^ re deberet. Pijmhacuita infilices[unt:er^ uere funt beaticoriim Deo.

CAP. XLIX. O_VÃE LEGITVR infirijs Ioannis BaptiflÃ¦, DI G N V M Qjtidentadmiratione eA, ejuur uetercs praâÃeniemex P.ÃaialeÃ©liontm,adDiui Ioannis Ãa^itijhe fÃ¨rias acconimodauerint, cim tarnen e gre^a luticinia m prophetis de loanm Baptifli zr eiM ojfiao habuerint,ut tfaia: capite^o.ubijirÃ¨ per totnm caputprophetamhilaliudaQt,Â»iÃquo Ioannis Baptu ftte oÃiciumdefcribatittemMalachiat tertio er c^uarto capite idem agit. QUjid Ã er^ mouiÃet ueteres ad hanc epifiolam adpneÃentesÃnas appheandam pjaia: mftiat tumiquipoftquampopulumdeÃde c^Ãdedignis mo^ ribus fatis per fuperiora capita docuit:orditur nunc hoc capite quadragÃmo nono, quaÃ nouum librum ,'mquo prophetat de Ãituro regno ChriÃi. loannes uerÃ³ ÃdÂ» ptiÃaduxtaÃnurnoÃicium, debuit proximushecChrÃ¹ Ãiregnu prÂ£cedere,c^ digto iÃ¼ud monjlrare,cr^ uo* luerunt uetercs 'a longÃ¨ pramonfirarc, ^s regni ChriÃi

Kionemurdutemiws exemple lodnnis,utqucntddmo dum tpfcconjldnuÃimercgnuK Chriftiprocldnuuit er confeÃmeiUtdcrnos confli,ntiÃime regnmn Christ conÃtedmur amp;c.

i Pr^diedtio de regno ChriÃi uniuerfdlis eil: igtur cldnut prophetd. AuditsInÃuU zr Ã¤tteditepopuli: no cldnidt hic,Ãeut hdHenm cldnuuit. Audits domus ld^ tob,dudite domus ifr del.

z Q^id prtsdiedtio de regno Chrifti, in Ãgt;eciem uilis Cr contempts efl,qudre regm ChriÃipr^ediedtores exi emplo EfdiÃ¦funm uoedtionem commenddtdnhcr cer^ tdm redders debent.

| ^lrrlt;(primum locumhtec dicendd uemunt. Zum,, \^gel ion quod eil prted:cdtio de regno ChriÃi, er rebus dd hoc regain pert ment tb us, uniuerfdlis eil doâ Ã¤nnd.

Kegnum ChrtÃ¼i nonfolÃ» ad ludlt;Â£ospertinet,fid eti dm id gites.l uÃ¼teii regm Chtilli,itlt;^ ideo bom huim reglnoii,nonfoluid ludgosIj}eÂ£lint,fedetiimid GÃ© tes, Pojpunt igitur hinc miripcÃ¨folarifegentes.

Kcundus hiclocus docetyC^uli Euingelijdodlrind deregnoChtiRhuilisetcotemptieil'moculiicdra nit:tdcirco exemple prophÃ©tie,noftnm uoedtionem dd prediandum Puingelium deregno Chrifti, comment dire debemus,ercertdm reddere,non folum propter dÂ» ditores, ueru etidm ,ppter noseimcertim bibere oporÂ» tet. Certitude feu conprmitio noÃrie ueedtionis fumi debet ex uerbo er dutoritdte uoantium.Siedithic Efd, 'Dominus ex utero ueeduit .Piulus dit dd Gdl.i. Pdulut A.poPolus,non db bominibus, ne^per hominem fed per tefum Chrijium,dc Deumpitrem-Certitudo noPrdpen det ex legittimd P.cclepÂ£Uocdtione.Conprmdtio ex loÂ» cisferipturte. Qui nos dudit,me dudit,Qui nos ffernit, me frÃ©mit,

EÃ er aredhune locum diÃgt;utandum de fine uoai tionis,(iuiÂ£R hubere os quiftgUdiu,(S'e^ elfe[agittÃ: hoceÃ¢,prÂ£dictttore5 Endngelij de regno ChrilÃM dr^ mis ligere debcnt,nÃ´potentia gt;nbsp;non ta, non o^nbuSifed oregt;lcilicetdd dnnuncianddm remiÃiomm pecedtorum. OÃ® prÃ¦diedtoris 'EMngeUj conÃrt mm gladiomt ÃgniÃ cet uerbum in orc prÂ£dicdtoris effiedx: de qud utrbi effi cdtii loqaitur Autor epiftoUdd Hehra. idp. 4. Vium eReniinfermo De^cr elficdx,crpenetrdntierquouis giddio acuto utrincp incidente, er pertingensufq; ud di uiÃonem annnit Ãmul de /Ãiritus,cotnpdgumq} et me^^ duÃdrum.Commenddturitdq^ cr cired bunclocum pot tentld uerbi d jud eHicddd.

Sdgittdm d Ãmili uerbi eÃiedeidfe dppelldt propheid. Inpharetraruaabfcondic me, signifient conird Eudngelij prtediedtionem neminem quicqudm polfe.Commenddtur ergo bit Ãrtuna erf 'de* ceiÃus uerbi. Etegodixi.

LOCUS tertius exemple E ^doe cofoldtur omnes pr^ diedtores Tudngelijconird Ãcdnddlumpducitatit er mgrdtitudinis, EfdtdS turnenÃuumexequitur oÃid* um,eiiimÃpduci Ãnt,quigrdti exijhntÃ¤td ne nos prÂ£* diedtores,qudntumuis pducos hdbedinus Eudngelij fufee ptores,qudntumuis pduci Ãnt qui grdtos Ãe exhibeunt er ^ BudngeliumjÃJ' nos mwiftros : turnen noÃru oÃeia Ãe(a

lid(Ã¼,(lMnlumiiK piucifufeipiant V-Uitigdium, tiu men aufa. mei, dommi aufi eÃ¼, tuiten o^ictum meum Adomino eA. Soliturhis femeuplum propheti.

Deus fÃ¶rtumt fucce^jurn uerbi, et confortit ie glorio [osreddit uerbi prediatores. Parum cft.

Â£ j VirtuslocMconfoÃ¯itionieAtudeiSiiluodey Vâ^_ifii prediattone Emngelij conuertidebeinti et fieri filui.At bcrnbiU cÃ¼ tintumreUepuiis couertitÂ» erficestEfi to .ap.in uerititereliquito conuertentur, relipuu mquimucobid deumfiitcm.SicnirnjÃ¼eritpa pulus tuus ifnelquifi irenimirK,reli(piie conuerten tur exeo,7,ichi.tj-Pirtes due meidifpergenturtet de ficient,et terttipirsreUnpueturm ei.

Â£ I Vi/atHslocuseildeuocitionegentium,citÃ do nos gentes ,etiimÃ nonfilios Abnhe iut ^icob fecundu cirnÃ©,tn effÃ¨ regni C hriÃi pirticipes.

Â£ J VIA hodierni epifloldit^uam nunc me le^n ^^~^__te dudiutÃis,mentionem Ãcit Diui Petri,idea hisÃrijs preeÃntibus adferipta funt.Ã¯n genere autan do cet bece eptjbla, quomodo mundus excipere folcat prie dicatores Euangelij, Ã§r gratuitÃ¦, qua: eil in Chrifto le fu, iujliciee. Kudus ftÃapcret,merito pro tantis rebus m * gentes dgeretgratias:Imorcjerret etiarn ^Ã©lis.fcd quid mundus non fdpit,nelt;^ mtelUgit ea,quÂ£ dei funt,idcir= co et uos,quÂ£ d deo mundo ojferuntur et perfinds,d qui bus res dei ojferuntur,odit QT extreme perfeq uitur. Vi UdciÃimum huius rei exemplar eÃ¼ Herodcs,qut legttur in pr^fenti epiflola lacobÃ¯i occidiÃc,et Petrum cdrceri=i bus mitciffeiUt po A Pafehaeum po pulo produceretatq^ iuterÃeeret. DeusuerÃ quidd tempusÃnitfuosignoble lese(fe,fibijcit eos er uct, et maAandos prÃ¦bet, tarnen poAremo grauiÃimefuorum perfecutionem ulcifeitur, quemadmodum Ã nis huius capitis duodecimi oflendit,m quo feribit Lucas Herodem ab angelo domini percuC= (um Ãulfe,et a uermibus confumptum tandem expirajfe, SYMMARH LOCl.

Â» IÂ« negocio Eudngclij nÃ¶ eÃ¼Ãdendum principibui, exempla Herodis,qui,ficut ^UMgt:lt{iÂ£ tridunt, ahqn nihil ch^iriusbibuit ioanne BdptiJÃA,(iuem tarnen poÃea gladio pledi permifit.ilic nero occiditlicobum,etPe^ trum m carceres protecu.

x Qui femel non timet iuflorum fanguinem e^unde* re,ftepius non timebit,exemplo Herodif, quipoÃ¢loan* nem occifumÃ cÂ£de lacobi non abhorruit.

Ã® Principes pleerunci^ mgratiamfuorum fubditorum perfequuniur pios.'Exemplum hic eÃ¼ Herodes.

H Erodes quiafenfim acfenfimcÅpitperfequi piÂ» os,uiuente loanne,IoannisÃudioÃÃimus. nihil enim,tefk Marco, Herodes agebit fine Ioannis confinÃ¢t me:uebat eum.auditoq^eo multi Ãeiebat, etUbentereu audiebat. Quire monethicprimus locus, ficutZdâDis uid iliquando monuit, ne confidamus in principes, idÃ©^

iff nfgjcio pietdtis,[int interim quitntumuisftudtvÃ prie dicÃ¤tontm. KiÃ©Ã¨ Ã¤gunt hodie,qui fpem conferuMdi Eu angeUum ponunt m principes.

Secundo hoc loco habitus itte de[cribttur,quemhoa mines impijet perjecutores piorum induunt. Hi ex emplo Herodis, cum no tment unum dut alter urn perfe qui er tollere,nee tmebunt plures mÃedari.'i^dm HerÃ³ des oedfo loanne, polka paruificit er alios necare. per tmet hue locus prouerbio.i.ca. Comedet igUurfrudius Mte fult;Â£, fuuq^ conlilijs fatuntbuntur.

TErtiuslocuscdulcim continet impulÃudm,qud mo tus Ãtit Herodes ad perfequendum pios ,erple^ mme^ principes mouentur, ed eÃ¼grdtid populi dut Ãeb ditorum.qudmdemereri Ãudent. Et nunc tAdgiÃratus in grdtidm populi Ã^peperÃequitur pios,itd uiciÃim po pulus pleruncj^ mijcit manus pijs m grdtidm prindpum.

LOcus qudrtuimonet impietdiis er Ãroris mim^ pijsdiligentemeÃecomitemhypocriÃn. Hxcdut PdUtumeH, quo impijÃtdm tyrannidem erfacrem te gfre Idbordnt. Quisenimhic propter obferudtionent

Locus quitus eA de e^jicdÃ a itlienlt;s ordtiois^qu^ in fide ÃAd efficdx ek pro ai ijs. Verum ut nue oÃ ratioilienaprodlijs efficaxeAgt;non flatim(Ã¨quitur,opi nione mondchorum,e:x fidem dUenam proalijsadfalu* temanuna:, feKrentiÃionempecedtorum effiedeem effet Ã¼oeet ^ hic locus,crucein oratione,non armis abigen* dameffe. Et ecce angelus dominiÂ»

Stixtus locus eÃ de officijs angelorum,quÂ£ fuuttini^ niÃrdre. non folum Deo ,fed (yâ nobis,qudpropter ' etminiftratorijlpiritusdicunturinfcrip'.urd.pfdlt 107Â» Qiti crÃ©ai dngeiosfuos ffiritus Ã¼â miniÃros fuosflamÂ» mamignis.Ad Ã¼eb.e.ca. Nonne omnes funtadminiftra torij fpiritus,qui in minifhrium emittuntur propter cos qui haredeseruntfdluiisl

Confoldtorium eA er circa hunc locum,âDeunt ita immiltere,cxemplo Petri,pios m crucem,ut timen aliqti icruceliberet.

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Septimus locus exemple Petri hortatur nos dd grdÂ» tidrum dfliones,crut dgnofedmus beneÃeid dei liÂ» berdtorisnoRri.

LEVIS fdnÃ¨ occdÃo jÃ¹it,qud ueteres moti juiffe ui dentur dd prÃ¦fentem epiflola preefemibus firijs adf ribenddmmimirum ex his fdltem uerbis: icce ijk ue nit fdliensinmontibus^rdnÃltens coUes.Quibus uerbis uiÃtdtionem MdriÂ£ per montdnd dd ihzdbeth HgniÃcd reuolueruti ^exprimere,quomodoinÃnsmutera Eli Zdbetb dd fdlutdtionem d Nldrtd ÃUdm/dlijt,

C Â£tcrÃ¼ epijkld perfenthtldhud Ãbi uult,niÃ quono doChrifhis leÃisjult;e EcdeÃte /ÃonÃus/mÃtmmd pdti tntid oÃ©sÃuos hoÃes uiceril, dd qudm uiHoridm muUdt Ãwnjus ChriHiM judm jÃonjdm EccleÃdm.ut uenidt, et Ãmul tdntd uiÃ¼orid Ãudtur.

V er um quid occdÃo, Ãeuti dixi, huitts epijhhe leuis ddmodume{l:qudre credo uetercs, uelideo hdneepiÃaÂ» Idm 'm EccleÃd legenddm ordmdjfe.ut effet certum tem pus'mdnno,quo diceretur de mutud ChriÃiljgt;Ã¶Ã,etÃuie IÃonÃe dmtcicid. Siquidem hÂ£c epiÃold er hic totus Cd

Chrijli ^fuie'EcckÃit: traidt. Et re uerd nS dliter fehi bet CbriÃm ddfudm Eedefu, quim Ãtonfiu er ^on(d^ tefte etidm Apofiolo dd Ephe. f.Vbicimi multd dixitde mu uo dmoreuiri er uxorif, tdndemdidit dccommodd tionem Myfkrium hoc md^num eÃ¼, uerum e^ loquor deCbriftoerV.i:cleftd.

Sed ^orrÃ³ qud:!quot;o, quÂ£ uemunt nwtuo dmere Ãgt;onÃ Chrijli erÃionÃe EcdeÃ^e 'mteUiffndd^R.e/pondeo:Ed pinilitudinefeucoÃ¼dtionequddd fdtebunt. VtenimÃgt;o pli diliÃ¿t fudm/ÃonÃm,credit illi,cmnebonum Ãbi de did perfuddet,Ã}liddhÂ£ret,ÃiUifubijeit, jeruitiUi,ho* nofdt iUdm, er m omnibm iUim utilitdtem quterit. Sie ChrtÃiu dili^tfudm EccleÃdm,creditilli.omne bonuÃ bi de EccleÃd (gt;erfuddet,foliddhlt;eret,fe HhÃibijcit, fer^ uit lUiihoncrdt iUdntey m ommbiK ittiitf utilitdti que nt. sic et uieiÃm fÃonfd EccleÃd ChriÃum/^onf tm di iigere debet,iÃ¼i credere,omnid bonAÃbi de lUo ^romitte re, foliddhterere, obedire iÃ¼i,innere er honordre iUum, iUi Ãe fubijcerc,iJliÃruire:colere, uerurdri erÃiÃneere iUum, duerÃdriet lt;effrrimeÃrredehoneflutionem Ãen Ã ChriÃi,illiM utilitdtem in omnibui quÂ£rcre,didii lÃi Ui dudire, commiÃd er luÃd d ÃonÃlibenter er cum ^udio exequi,communiter uti ommbui bonis cum Ã0a fo.'Verum etidinÃ omnid iUd idm pricÃet EccleÃd, tdmn propter hece operd non dicitur immdculdtd,dutÃrmo~lt;i Ãonfi, quemidmodu hic er dlibi m Cdnticis uoedt cjiÂ«

Chrilhu'-fedproptci ChrifiumI^onliimimmiculitumt er Ãmofum^quimniAculeitÃ am reddit et fornwldm, fdnÃ¢ificiit,purifier cre. Et blt;Â£c diHd mteUi^i de mu= tua cimoreChrijh fpeÃet immAeuhitaEcclefiÃ¦ : dUdres eÃ¼ cum mdculdtd icclcÃd^hoc cH, hypocritied, quÂ£ m Ipecitin uidetur dih^re Chriftum Ãgt;5fiim,nec tdmen di U^t.lnÃummdiÃcfc hdbet ChriÃm IÃonÃm dd iccleÃd, hypocriticdm,qucmddtnodum Ã^oÃaprohM er^t Ãen^ ÃdmmerctricetnÃeuiinprobdm. Â£tuiaÃimÃcfc hypoÂ» eriticdhdbet EcdeÃdergiChriÃtvmJÃonÃum.

i ChriÃuf qudiqudm cum Ãdpientibui huim mundi er propridiuÃieid /Ãlendidis iuÃieidrijs uerfdttu eÃ¼, tdmen proptereos non uemt.

^^Alijtquidem ChriÃtos in montibui,hoc eil, mdgna kJtripudio er glorioÃÃ¤uidorid uerÃdtut eil cum [dpi entibus er proprid iuÃteid )ÃlendidKoperdriji,qui per montes er colles ÃgniÃcdntur, tdmen propter illos non uenittimo trdnÃUjt illos,iuxtdillud Mdtth^i^. Non MC ni propter iuÃos,Ãed propter pecedtores.

Ã â HriÃuscoÃrturcumedpred,propteruiÃimdeuÂ» ^^^ium,ndm ut cdpred tantum habet in uidendo acu

(lui deerrimi uifm eSl,cjutm Idtm nihil poteÃ¼. Hoc lo codiuinitdi Chrifti cofirnutur, qui ut Dem utdeloin. j CbnjluipdtLctid iyquot; cedendo uiett (uoi hoflei,n5 dr mn,igt;d ey nos exÃ©plo Chrijli hofles nofiros ulcere deÂ» bcmtii. EXPL icdtio tertij loei.

(udmpdtientid^cr quidcedÃ©do tMluituinccre(U os bofks.qudm armis. Hinnulus enim cormbut fc deÃn dere no poteH:qudre infequentes (Ã¼^t.cudm diu poteÃ. 4 Christa muipbiUs nunc, tdmen mnotefeet nobis Ã pneftrds er cdncellos.

VlnPu fldre poft pdrietem, eil Chripum cordnt ^^hununisoculisnuncefpemuipbiletn: tarnen p(i nepras er edneeUos innotefdtnobii,hoceP,perprÂ£dicd tores iUuminates nos Chrijk per pr^diedtionem uerbi. En dileftus meus.

1 nbsp;nbsp;Ocus qumtus continet adhortatiotre.qtta ChriÃui JLz adhortatur IpoÃam f u Eedepant, ut furgit ac ueÂ» mat ad partidpandu cu/m eo de omnibus bonis de uidoÂ» rii per crucern parta contra fuos hoÃcâ:,de iuÃieid partdt deueiteteriiAamp;c. Arnica mea, PermedmicdreHitd. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t 4

ÃttoloQd,quur EccleÃdueniredcbecit,fumptd 4 furtd uifiorid.Hysme(^ imbrecircumlot^uitur cruces qua Chrifluf uiAoticitn pdrduit.

QKtffequuntur,pen()hrdÃico5 circumloquuntur pdridmcruceuiÃ¤oridm. LteUfeijucni locus dmj^hÃcii tio fer expoUtionem.

r 1 VIA UodicrndepiÃolddeÃcribitprobdmet \.^^^uerÃ¨ d,omeÃicdm muUtrem. Kdrid uero Mdg* ddlend millier (wit,et fine dubio pojl conuerÃonem pro bd er uerÃ¨ domeÃicdtQudreÃaumeffe puto, quoi uc terespra: enternepiÃoldm pricfentibus {AdriÃ¦Mdgdda lente ÃnjsddÃripÃerunt. Verum ut er e^ demeo dUa quid ddddm,uel uetires mprimisuoluerunt per huiui epiÃolie ordindtioem ddprceintesjirids, uelc^ÃcÃn tioneeeÃ'drium e^e, ut certu tepus indnnoexiflut, quo diedtur de probb er uerÃ¨ domeÃieU mdtribus Ãtmiiids.

MAR. MAGDA IL. jiy quomulieribuiinnotefcdtiijualeifeffrere debeSt,etui ris notum fidt^ijudm res preciofd Ãt probd de ucrÃ¨ dome Ãicd nmlierM Ãc melius nouermt probds e^ fedulds u xores trdddre.Ut eo ferait praÃntisepiÃoht textusÃi ne dubio, 'm quo uiudeiÃime depm^tur mamp;tirÃtmilus, dfuK officijs ,quorÃ¼ hic Solomo qudm pluniMrcÃ¤fet.

At obijeii, etphilofophi de o^icijsmetrisÃmiUdsÃ re eddem fcripferunt,qutd er^ Solomon fuK pr^ceptii differt d philofophorum fcriptis {

Hoc inter eil mler Solomonem e:^ phUofophos. Solo wen hic loquitur de muliere Ãdeli, e:r qute timet domi* num.'PhilofophidutemdeÃdec:^ timoreDeimhU feri lgt;unt,nec feribere poffunf.

InÃimnu loquitur hic Solomon de edmuliere^qudm Pduliu priorc di Timoth. cdp. this uerbif defcribit'.Sdl MtuY mulierper Ãliorum^nerdtionem, Ã mÃdemAna ferit,ideil,mulierÃhdbueritÃdemteydeinde uoedtio nifuÂ«eferuiens,fdludbitur. Hlidutemmulieris uoedtio Ã¿gnere fobolem, er curdre: Ad curdm nunepertineni Cd officid omnid, qute ordine recenfet Solomon in prieÂ» fentiepiÃold,

^piÃoldhodiemAeHperpetud quieddtn ndrrdtio,p twnsdi ff UM demonÃrdtiuum,inquo comenddntut per{onlt;e. S7MMÃRII LoCl.

I Ocusprimtu proponitdif^icultÃ¤tcmfeuctidm int J__z poÃibiUtdiem muemcdi probd muliercm : qHdre certum eR,probdm nutUerem eÃÃc donum da,peut er 4 Udi induit Solomon : Diult;tiÂ£ er bondi pdrentibui con tingunf.probdm dut cm muliercm dut Dein.

Verum ut nunc donum cA probd mulier, itd uieiÃ^ ftmdiuinÃ¦irlt;epgnum eAldutdiuindpanA, improbum dcciperc mulieri,qudDeuiflt;epe punit mdlos. iti ft pro* bd mulier donum dei eR: cr^ precibuÂ« dDeo impeirdri debet.er^ ordndum eA pro probd mulierc.

ideA,rcioptimd eA,Ã¨cÃ´trd infcrnuiipfe cAmdId mulier, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Confidic.

Exponit portÃ© comoditdtes, qua: fequiprobdm mu* HereinÃolent.CÃ¶moditdtesfunt: Eyn num ddrffftchduff fieverldffen.lnedinmdrituiffducidm ponere fine pert* eulo potcAffed quibia in rebiu^fequitur.Etres fimilid ris non deÃeiec eum,id eA, de re fimilidri non opm hd* bet tndrituf,ut eurdm dgitiipfu probd mulier tuhil in eu rdttdit

AtuiÃ³iuiÃ¨ boidii^iione dominiefl y ^WWOdo ergo feduleiin nutlieremfequetur uiduti

Probum nMlieretn,hoc cfÃ¯,fidentem deo amp;nbsp;timenti tum,?y feruienremfi(Â£ uoeÃ¢tioni, benedidio domini ut edu! duidlut non defidet.

Reddeteibonum. UuniJUA erit ddtnnoei. Et uoluptati ei eft. Volufittu bic opfogt;titur moleflti^â â Perinde eft.

SitmUtudo fimptdefl Ã nduimultumboniÃ¨lon^nÂ» quo ddfÃ¨retiifuo domino, quA exprimant ur commodd, quiC frouemuntex probdmaliere.

Â» Et feduUtut probdtur in probd muUere, s nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Nodufurgit.

3 lÃ uUcres non foliim probit er feduit efje debent, fed Uberdles in pduperes, EXPLICATIO III. LOCI

ADhundocum pertinet fentetidPduliddtphc Ãos cdp.4. ut Idbordndo mdnibut,quod bonum (^{(Mmni ci impdrtirb^td opw hdbumt.

| Ocui qumtui d^t de honefto mulierii probte ueÂ» JLz Ãitu, de quo le ff ey Apoftolum Petrum ixpijkU cdp.3.I:ion prohibetur hie honeftut ueÃt.ut muUeribui. Ojiteporro fequuntur de commoditdtibiu futtt,quÂ£ co comiCdntur probdm rnttlicrem.

PRobtemulieri propenuntur hoe loco multd prÂ£Â» mj,ut Inde dd probUdtem prouoceturuberiore. y Probd muller, qudnqudm pduper : tdmen fuperdt omnes duita mulieres.

8 StultÃ¨dgfÃ¼tt ne diedm ridicule mulieres, qua mue nuÃdtem de Ãrmdm conÃdunt.

DQcet hic locus,d qud pdrte Iduddndd Ãt muiter, non dÃrmd,qult;e ÃUdx zy tncoÃetns cA: ledd ti

9 Summdm ldudemgt;lt;iudm dccipitmuliirgt;Ã¨ fuislabo* t ibui decipit poli edm ldudcm,qudmdlfcquittir ex tima n Dei. ideÃ´ dit Solomon : Ddtc ei deldboribusf Â«W Ã§rc^

SAnUi Apofloli m genereomnes, d ueteribus undm confiitutdmepiÃoldm : uidelicetedm.quteextdtdd t.pheÃo5 z.quomodoomnesdues fdnfiorum ey dome* Ãici det Ãipertedificdti fint fitper fiendamentum ApoÃolo rum crprophetdrumdpfo furnmo angtildri lapide Chri fio le(a-gt;m qua epijkld monemur,omne5 fandos cr doÂ» mefticos Dei, fuper unu idemq^ fimddmentu xdifiedtos e[[e,hoc eli fuper dnguldrem Idpidem Chrijium, qui lt;y ludteos et Greecoscoddundtos fimul tenet.

CÃ¦terumqu'd tÃ¦diofum effet,undm epifkldmÃn^t lit A poÃvlorum friÃ repetere, quart plaeuit recentiori bustheologis,cui(^apofiolofingularem epiflolam aÃia gnare. Diuus ergo ideobus emutfirias hodie ferudmus cÃ©lÃ©brÃ©s, fortitus eÃ¼ eam,qiu: extat ad B.omd.s.de preea Ãdio Ãnrituffandi,quomodÃ¼ iUi iuuet infirmitates noÂ» firai

^dt mttrcedens pro nobisgentibus inendrrdbUibus.Ed tr^epijioldm hdchord,uolenteChrijlo expedidm

infiituit ApojklusEdulus confoldiioncmqudnddn pro If fis 7lt;omdnis, ne propter crucem dÃ©parent, ejudtn grduiÃmii drgumentis ornauit: pritnum d prtemijs fini poA hdne uitdm. Secundum ab exempla umuerfiaUtatiS rerum: tertium ab exemple prÃ¦dicatorÃ¼, c^ui donis plu ribus pr^aUjs pnefiilgent in EcdeÃa : quartum Ã modo fdludtionis,hoceÃ¼ab ipfa j}gt;c,cpua ia crÃ©ditÃ©sinfummd patientia expÃ©diant falutem: quintum e^ fextum nune fequetur m hac epifkla:quintum Ã preefidio fÃitituffdna Ulpetitum edi,quiiuuat'infirmas etir crucifubieHas.

Ã® I n cruce confiitutifiolari nos debemus fiituro exitu, feientes cruarn nonejfieperpetuam.

s. lACÃ¶Bl APOST. ÃJO ^nh Chrijli,id eR, ut exemplo Chrijli ,lt;iui muUn tuUtt paUnntur. nbsp;nbsp;nbsp;nbsp;nbsp;Similiter autem amp;rpiritus, EXPLICATIO I. LOCI.

LCcus primushuius cpijkl^ continetdrgumtntii d prlt;ej}dio ÃiiritulfdnÃ¤i, quo foldri fe debent 'm cruce conftuuti, ne deijeiant dnimos, ut uel de ueritdte ' uerki, uelperfonii uerbi prÃ¦dicdtorihusdddubitdre'tK* cipidnt.ln cruce.n.plerunqi bis Ã§rfmihb.cogitdtionib. txdgitÃ¤mur. Si uerbum effet uerum,ipfum non tdm mul tnexpcfnum effet per ieuUs: neciÃ¼kquidihur'ctuerbOf tdutis proceUis lurbcirentur.Conlrd hoc fcanddlum cru cis (oldturA pofkhu fm Romdnos,iirgumentoftmpto d prtcfidio ffiritufj'dn{ii,qui in cruce confitutis,dcfn* Jor er confrmdtor d Deo pdtre ordindtm eÃ¼.

At ut nÃ¼c/fiiricufdiiÃ©iusm cruce nofri curdntd^tÂ» dÃ©fendit et confrmdt nos:itd d contrdrio uerum eilgt;noa noÃris uirtbus m cruce fubÃÃere non poffe.

Q.^Vid nos ndturd depreedmur cruce,duerfdinur et de trcÂ£ldmus:igitur deo agerrimÃ¨ m cruce obtemperdmus, crucidmurexpeildtione liberdtionis,cupimus Ãdtim eri pi Ã¨ pericuUs,optdmus certum euentum ^pfftcere:unde nÃ¼c heec,ntic iUd ordmus, et d deo petmus, fiepe exquis nobie

nobis incommoddntj'yUArc nefeij quomodo uere onndu fit,ne zmobis mcomtnodemus,et conent uoluntAtem oa remus,igitur /}gt;iritujjdn{lus mtercedit orcindo pro noÂ» bis^zyddt nobifucreordre,qutdiUefeit iuxtd uoluntda tern dei ordre,item e^idt'm nobis,ut dliquo modohben terjirdmusetucem.

Duo docet hie locusjecundus-.dlterum, ut uereorca mus,crpetdmus ed,qute pldcent deo c^c donum fj^intuf fdn{li:dlterum,ut crucem libeler Ãrdmus,quoq}elje doa numj}gt;irituffdnai. Sicut oportet.

Secundum Deum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*1

confoldtionis in cruce continet,fumptum db exiÂ» tu,qdâcrux no erit perpetud. Hoc dr^imciu o etidm Pth niciÃuhindefefu K foldti.Poetddixit:, Et deus hisÃnem idbit, er dlibi: Durdte, er uofmet rebus Cerudte (ecun dis ere.

Nam quos praffduit. ^^XPLICATIO nn. LOCI. Â£ j VdrtKJ locus gr adationelt;^uadam imperÃUa, ^^-^^docet ab exempla ChrifijnontjJe abam uiant ai gloriam,quant cruccin,

Confolatcrium eÃ¼ circahÃ¼clocumjprigfcientiredei feupriedefiinationisfinem cffeiujiifcationem.Rocfne nos folan debemus contra malas cogitattoncs,qute pro* ueniunt mterdu ex feria prtedejlinationis meditatione.

PLACViT'mhisfirijs diui Partholomiei, epijh lam m genere omniumApofiolorum finguUs firiji dicatam tranare, ut per omnia fatisficeri omnibus^eti* am nils, qui prafintem epifiolamÃng/dis omniumapoÂ» fiolorum firijs applicant.

P orra tota htec epijkla'm genere tradit uulgarem t( lamquafiionem.An noshodieaUudfindamentunofirai Ecclefilt;e habeamus:qu'am dim apofioli amp;nbsp;prophÃ©tie ha buerunttaliam iufiiciamgt;aliamfidemamp;âc,Sicenim nuÂ»

^mur quidcm fcholdjiicidoHores,Gentes locofttafda lu!K ^ndimÃ©tum hubw^e Icgem niturÂ£,ludteos kgan Mojaici, Apo^lolosCbrijh leges: nos ucro noÃms quif dam leges zy cÃ¦rcmotiiAs .Hem,Gentes habuiife ^dÃ« nA* tnriC, er inde eas ÃiÃiferudtds. ludÃ¦os Ãdem in leges t/tofdieds: ApoÃolosÃdiinlcgesdCkrijlxi^r^Ãrip'.As: Hos ucroÃdem,pdrtmergd prieceptdChriÃi pirtimir gt ÃâdpÂ£ leges. Item, Gentes habutÃe fudmiuÃieidm ex lege ndtura: tudÃ¦os ex lege lAoÃs: ApoÃolos ex legibm ChriÃi:HosnoÃris quibuÃddm legibus luÃiÃcdri.

QUÂ£Ã'd^rddiÃ¼dquÂ£Ãio,etillÂ£ opimonesnunenir rd'.Â£prorfus funt im^ixeydbomindbUesinconÃicÃ¤u Del, er ÃciÃ¼ime Ãluiex pr^-fentt epiÃold ey conÃtari paÃunt. Liquidem'm hunemodum loquitur ApoÃolus: Erg) Â«)n non eÃif bonites ey dduenx.ÃdeÃis eines Ãm Ã¤orum,(ydomeÃiciDei,ÃiperÂ£diÃcdtiÃuperÃnddmen tum dpoÃolorum ey prophetdrunhexiÃentefumnw dn* guldn Idpide leÃu ChriÃo.

Quibusuerbisnihil dliudÃbiuult ApoÃolus,m/i EpheÃos eyÃe nos omnesddem noÃrÂ£ fdlutis Ãmddmen tum hdbere,quoduel pyopheiÂ£, uel dpoÃoli hubucrunt nimirumÃummdm dnguldrem tdpidem ChriÃum. Vnde ty Ãdes nojlrd non tÃ¤ diuerÃd dÃde prophetdrum et d* poÃolorum, und enim eddemqi eÃ¢ noÃrd ey prophetdÂ» rum amp;nbsp;ApoÃolorum Ãdes, tendens m promiÃiones de chriÃo. Hwe ey iuÃicMm communem bubemus eu pro phetu

s. BARTHOLOMAEI jjÂ» phetlity' dpolloHi: uideUceteam, (^tuÃdepcrimpum 'ttontm itt Chrijhtm famtur. Vnumiu^^hndamcittiM fulutisnojlrÃ¦ cromniumuntccrfjorum nojlrorum,Ãue Gentiu,Ãuc ludteorum^Ãemper ChriÃiaÃciUcet leÂ» fus: unit Ãtitfemper omnibus pro{itluteÃdes,un4 ttmdÃ³ f entier pro omnibus iuÃ dit,

i AbrogttÃ¦ legÃ¢ per ChriÃu e^eÃ©lus funt : Ãeri nos Gentes exemple EpheÃiorum, ex ho/fitibus z^ diuenis dues fanilorum CT doms^id Dei.

z Prophetdrum,dpojlolorum or noÃrorum ,tdmtu diforum, qudm Gentium,unum ediÃndimitum fdlutÃ¹ noftrte,ChriÃustcÃi{SiinguldrisldpiiS,

Ã¯ Etidm fupercediÃcdtiÃtperÃndcimentumÃeuAngu IdrÃ© Idpidem ChriÃum, turnen nonftutimerumptmusm fdnUd templd domino,fedfinÃm de fenÃm excrefcimus. 4 VtÃdmus fdndd templd crtdberndculd domini, no eÃ¼ noÃn menti:fed opus ÃintuÃfundi.

Pduluf dntehodierndmepiÃlmn proximÃ¨ egit de db rogdtionc Icgisper Chrijli Ãidd,?y quornodoludidet Gentes pee ChriÃumfubgrdtidmtrdnsldtiÃierunt, qui tnnsldtionem eÃeHumÃdtdbrogdtd: per ChriÃum teÂ» gis. liunc preefenti epiÃold uertitfe ddfolds gentes, Ã§r uddit ddbuc plures dbrogdtlt;e per ChriAÃ¼ legis effedut et comoditites: fdUcti^ Ephefij erÃc nos oa per tilÂ«Â«

rogitioncm,iimpmui fidiciues fandcrim cr dorntet (iDcitquidliilUindo lÃ¹imut hoplites cr adusntC.

PKimui locu! recenfet t^cdus Aliquot Ã¤brogdtit It gii perChriftuinddc^mfolAtium Gentium Ãn^t* lArc.Ã¼Amprimo hocloco fobsEphefijs lojuitur. Sum* mA uero ed huius locbGentes qua AliquAndo ÃtiÃu prie putium,hommes fine ChrifiPiAlienAti Ã conuerfiAttone tf rAebetr hoÃ^bes teftÃ¼mentorum promiÃionii gt;nbsp;ffiem non hdbentesjcr fineDeo iw mundo : nunc per Chriftum le bum Ã,di eÃis eines fAndorum,et domejlici Debhocedt Jidi edis pArltcipcs omnium tefiamentorum zx promit fionum,omnis ^AtiÂ£gt;omnis iudiciÂ£,e^ omnium bout rum,qult;e hab entfAndi ^ domediei Dei.

Gloriofd nunc hibent Gentes nommA,prÂ£ illis quecii liqnhAbuerunt.iAmenimnon dmplius uocAntur ho/Ãi tes,er AduenÂ£ teftamp;mentorum DebCAttAtio ed hie pri=t mus locus.GentiuAnte fufeeptionem 'mgrAtiAm, et Gen tium 'm grAtiAm fufieptArum.

s. B ARTHOL OM AEL j,} ltilcgiji}immuÂ»itdtibui,tf:jhment'K,bonis,pronÃ¼Ãioma bui ^c.utunturcwn ommbui [mHk.

EXPLICATIO II. LOCK ^^^eunim load prophetdrum,dpoÃoloru/m, CT no* K^jirorum, unum tien funddnuntum ChriÃum, tini fidem,uturn iuÃicidm,cr eil fenfm huiid loei: tdm uete rif quint noui Teflumenti homines,une ChriÃo mfoseÃ p,cr ddhucnitituitA fide in Chriftum ferudtoseÃe,amp; adhuc('erudÃ¯i:uttdmhdbuijje,er ddhucheiherc in Chri ÃoiuÃicidm.

Cdditcircdhtinc locum opinio Scholifiicorurn, de diiierfis modif jdlulis,hominum fub ueteri tefbimentoÂ» erhominumfubnouo.

Superxdificati. Ketdphord fumptd db eedificio. quad non uno idu dut momento exfiur^t : fed exerefeit fen firn de fcnfimSic er Ecclepdfenfim de fenfirn excre* fcit.EunddmentumChripuf ea,ficut er fequeturAefid Chrifiuf dnguldrif Idpif cil, in quo iudlt;ei er Getes reÃ Ã tnt.lncredulif fitchripm incdputdn^tlt, cr mldpi de ofifinfionis.i.Peta. in quo totum Ã¦dificium, EXPLICATIO 111. LOCI.

tfeper^ftKW Â£di^ciÃ¼.hocc{l, ut fit omninopetftAd it tonfummAtd: uerum f mpm de fenfim mftAr herb^ crtf= eÃ«tis. Errit hodie,qui no; ftnim uoluin elfe dubios er perfiÃ¤os. In uocdbulo tediÃeij eddem metdphord Idlet.

Ã,dijieiu,m EceUfid efi ex multis membris couftmisÂ» er impdribui, non dUter atq^ lt;edijicium.

Codgmentdtum,hÂ£c uox conglutindtionem qudndi mutudm er concordidm EccleÃce mÃnuAt.

LOeuf quartus ecu occupdtione annedi debet prÃ¦* cedentine quid dudiuM EpheÃjfeeÃe templd dei Idn{ld,Ãild,idfuif meritis dut uiribut ddjcrtbdntirelÃo det hic loeui cotrarium, er IÃirituifdnUo tribuit, quad EpheÃij ÃntÃÃ¤i templdÃtn^d.

| | ÃC epiftoldMoUm mteUeÃ¤dÃiittdntenoÃra X 1 tcpord,mcrdtdbomindtiones in eÃ¶fÃtÃ¼u deipro tuht^qd .n.dbÃ¼)nindbil'.us,qudm cd,quÂ£ umetÃoli Chri Ão conueniuMidiu^rmtri lAtriee tribute; Mdtldniq^ non

NATIVIT. MAR, ,54 WH cÃ: uitii fru(iificdni,non eji ]jgt;es nojlrd.ln MdrÃ¹ eÂ» qatdem non cR omnis gratia uitee CT ueritatii, noneÃ¼ j^esuUdicr uirtutiserc.

Hoc cdrndlidrffimentohdilcnus impofuerunt Pnlti dc imfpij mondcht llmpUcibut.AtdUd eR ratio eu Chri* fk jilio,qui hominuminore,non tranfjirtfnam gloridm dicrcaturat.

Prafens itde^ epi^U ai folum Chnjlwm pertinet, fi cut er ^udn^Hj quteiam loca o(kniunt,quÂ£ uidentur tx hac epiÃold mutuÃ dccepi^e Eudn^lijiÂ£ .Hic ChriÂ» flus unis ^udificans dicittir.P.tloann.-if.p^ fum uitis uerd.HicChrijius uitast umtosdicitur. inlodiw.uia, veritos^uita.

CieiertihÂ£cepilh)la,uiiidciÃimdcR defcriptio Chrt fii Ã ndturaUbiu fuis,proprijs et lt;etcrnis nonumbus, na quoi Chr jimfpes eji nojira,non femel atlt;^ iterum tÃ, fed perpÃ©tua atlt;^ femper, fie quad uita cR, no eR ad u^i num dut altcrum annum, fed in Â£tirmim c^c.

t Chr jiuo eR uitis, non ejfeeta out irp-uRuofa : fed flore ns er fruRiÃeans per fe, er altos florcre erfrudi Ãeare Ãeiens.

Io4rttKÃ® c4p. 15 .hune primum locum feitii expUtdU ium didt de Chrifto: Eg) fum uitis uen, cr piter meat dgficold efi. Onintm pabnitem inmenon firentem fruÂ» (lumytollit-.Gromnemqttijirtfi-udumtpurgtt : utfru* Hum copioÃoreniddÃrdt.Idem: Sicut palmes nopotejl firre frudumifemetipfo , niÃmanferit muite/Ãcnec uos,mÃ in me manferitts.

SenÃn italt;^ eÃ huius prim loci, ChriÃum eÃe uiti fi rentem er ÃudiÃeantem, er Ãmul aliosÃeientem fior entes erÃnÃ¼iÃcdntes.Econtrd docct hic locus, eoi pdlmites, c^M extra uitem ChriÃum Ãunt,non eÃe floreÂ» tes pAlmitcs,nÂ«j;eosÃudiÃcarcÃudusplacentes deo.

i ChriÃus uitis eÃicit,ut Deum uerediU^us.timeÂ» amus,agnoÃcamus,eifldamus,er milium IÃeremus. Sc cunduslocuspluresfiudus uitis ChriÃi enarrat : ChriÂ» fius autem primum pro Ãe habet, et produdt hosÃudus ueram Deiddedioncm^uerum timorem dei, ueram det cognitionem,fldudamer/Ãem mlOeumutram. Poflei ueroet ÃmilesÃuduS in nobis palmitibus eÃieit. pÃidt autem hoc modo^donat nobis credentibus fÃiritumfana dum, hic p ur^i nos, er Ãeit corda noÃra apt a adÃren dos priedidosÃudus.

. Konethic locus, nos non hdbcre poÃe uerÃ¤m del dite ilionem et ÃmUts nunc diÂ£losfi-uilus,ex nobistfed Chri flum per IÃiritum(dn{ltim cos in nobis e ffteere.

PulchrÃ¦ dUeilionisrnquttyCr fdnfhe jÃekut diÃccr Kdt inter frudus extrd ChriÃum uitent, etmterÃudus ^uos m nobis pdlmitibus ^nerdt uitis ChriÃus.

j TÃ.xtrd uitent ChriÃum, nee uitd nee ueritM ed, nee Ãgt;es uitÂ£ dut ueritdiis uUd.

- nbsp;nbsp;Ter tins locus w uniuerÃum ponit ChriÃum uitent neÃrdm,mqud florenius:uitdm,m qud uiuimmtGT ueri tdtem,in qud uerdces reddimurtÃ¨ contrd exuÃum, mors menddcium eil,quicquid eÃ¢ extrd uitent ChriÃum, tiitdmz^ueritdtem,

- vitis,uitdamp; ueritds, e^ ndiura [unt dppeUdtiones inChriflo,ey â¬ffeÂ£luu.i,il emmper fe ChriÃusuitK,ui td et ueritds,et ditos pdlmtes uiuere et uerdces eÃe freit. 4 Grdtuito muitdntur omnes pru-diedtores er e^nÂ» tesgrdtidChriÃi.

Dute Bud^Uj pdrtes hie cernuntur.Paenitentiteed: trdnÃte ddme omnes, qui concupilcitis. in EUdUffUo Mdtth^i ci.pmilised locustVentte ad meomnes, qui ld bordtis er onerdtieÃis. Confoldtionis er tuS^UjeU: Et 4 ffiurdtiomhus nteisddimplemini. Et ChriÃus ditÃ militer :3^ reÃcidm uos.

Hic locus d^ent edufdm, i^uurChrtjitK tdntd bcM in nos confirdt,lcilicetutipfeldudetur mpnerddone fecu'orumerc.

'T Crederc Chrifb,fequitur glorid, Ã¢ contrdrio non credereCrriflo,fequiturconÃcÃo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

inu tdl bic locusdd credendumCbrifh dhutHi,eJquot; debortdtur di incredulttdtedb mutilt. Ad Ronunos cd pite quinto: Spcs non pudeÃcit, ideÃ¢,Ãducid 'm certi figt;texpeUdns Uberdtiontm. Ã¼Ãdas edp. EiquicredidtÂ» rit'millo,nonpudeÃet.

Qui confitebuntur ChrifliM corim homin^u^.eoi (^ con^tebitur cor um pitrefuom rcgw cÅlorum. nie locui dit de confiÃione Chrijii, zy pulcbro ordine cohÂ£ ret cumprÃ¦cedentiloco. mm pnmum oportet corde credere dd iuÃieid : pojkdore c0Ãtcriddfdliitemgt;dd Ko rtunos lo. quot;Eluciddre Chrilium,eRchrfÃii/mpdldmcon Ãteri. Vitdm Ã¦terndmhediere, efirurfumincaUsconÃ teridChrifio.Mdtthiei lo.

IN EPISTOLAM AD EPHES. CA, mi. Q^v AE LE Ã¿tur iÂ« ferijs Mdtthtei ApoÃoli.

FO R T A S S I S M.dgtwconÃlio cy prudentii ueterei prtefentemepiÃoldm dim MÃ¤tthceiApoflo liÃrijs iribuerunt,lt;iu6 d CAdtthieo ApoÃolo, dcceptd oc cdfioM, certus effet textuf, qui dnnudtim in Â£cclepd le* ffretur,ut fiepet eertd tempor d.miniÃri uerbide con^ cordid ddnwnerentur, er fibi db mfldtiotu ex donis cdÂ» uerem^qud umcdcduteldferudturinter miniftros uwbi pdx,zr wnumerd offendtculd Ã^ntur in UeeÃ¯efid. lmÂ» fulfiud edufd Ãit,quÂ£ ApoÃolo ocajjonc prÂ£buit, bac de donifÃcrtbereffcienlid iÃ¼d ex cognitione EudnffUÃ^ flerumlt;^ infldrefoletMe poflcddifiidium,difcordtd, turbdtio pacts,contentionei,rixÂ£y ei nuUa no dUd imld, quemiimodu eÃ¼ utiere m Cormthidcdifclefididdqui biffi

hifee de rebin multeifcripfit Pdulm.tx diÃidij^,q!lt;lt;c pd rit infidtioex donii,pofied etidmfyHcerddodrinAperi* cu'vm pdtitur,de qudnon folivnidduerfdrij uiritdliidd dubitdre inctpiuitf.ueriimeiidm pij ddhuc inÃrmi.Qult;i reÃdite omtuÃ¼ moxiinie iiierunt cau'Â£,lt;iuÂ£ permouerut Apofiolumddpriefetitemepiftoldm conferibcnddm, ut doceret,quomodo quif^ infud uocdtione,fuis donn con t!ntuf,dmbuldre deberet^quo (ic poÃel cÃ´neordid Ece'e file confidre,^ [cdnddld mÃrmorum cdueri,

* Qtioi quK muhd habet dond,qun pduedÃ¤d ex do* ndtioneChriftiÃt,qwdiÃribuitdondÃccundum menfit* rdm,qudre non decet nos propter dond diÃentire er dÃ®t ter dlieriinuiderc.

| Oewsprimus 'dcdufdefficiÃ©tedonorum^queChri A^ftusek,ddhortdturuerbiminifiros erÃe totdnt quot;EcclefidmM unitdtcmercoiicordidmiq.d. Apoftolus: Chripus omnium donor urn duor eH: er^ na decet uoi quot;Ephefios propter dond diÃentire, dut EccUpie pace tur

s- MATTHAEL jj7 bireSÃ® Mttm ^oni Ab bominibus conting!rcnt,ÃrtdÃii refbret wik ocapo diÃintiendi.

Item 4 Ãrmdli edufd, primus b'C locus ddhortdtur mi niÃ¼rosuerbi eypetotdm EcclepdmddconcordidmÃ§r unitdtem.Q^dfPdulus. VosP,ph;fij,curd Ãidetkpro pter dond,dut inflitis uos ex donk,c urn tn fi qukpducd, hdbedl dondi^uk muUd, ex menfurd euenidt,lt;Ã¿td Chri=* flus huk multd dond, UU pducd ddt.

ConprmdtApoÃolus loco Pfdlmi,nos omnesdccipet re dond fecundum menfurdm dondtionk Chrifti. SumÂ» mdeRhuiuslcciÃ¨PPdlmo. ChriPurn dependilJikiter^t rdm,etpehumilidpe,ui rurfus dpcenderetincceltt,^p^i* ritudlt regnum kciperet, dond 4 deo pdlre dedperett quÂ£ tdniem in nos dipribueret.

pfwrdnwic dcopdtn, viuncChrijlo donorumdiÃributi onem tribuit^tn /furitufinilo donortan diÃributionstn ficf^iusuerdicdt.

IOcusÃtcundusagit de commodishumiUdtionittt reÃurredionts ChnÃhquee fmt dire nobis /^Ãri= tuffdnUi dottA.

, Exponit uqcemdfcendere,quÂ£ non mteUigitur, nifi reÃte^u defcenfionii. Liquidem ChriÃuiÃ nondefeen-diffet,nunlt;iudmdfcendi^et.

TErtius locus oÃendit dondChriÃi,id eli,c,uie ipÃ ddhudrideÃe, qud donor um udrietdtecommÃd* tur potenlid ChriÃhcommenddntur diuitiÃ¦. Et licet do-ndÃnt udriddÃ¼d tdmen Udrietds non debetejje occdÃo di fcordix.ApoÃwli[dnt,a^uif tint miÃt dd prxdicdndi oÃi cium.Prophelte funt interprÃ©tÃ©s feripturte. v.t interpre tdtio feripturte diuind reueldticne conflit. EudngeUÃie fuM,quihdbent donumconfoldndiconfeientids Eudn^ lio.Pe^es funtj^ui praÃmt EccleÃijs,regunt eds erpd (cuntuerbot

Ad confummarionem fanftorum, Id cHiUtdonis donÃ¤ti^ÃntconfummdtietApti.hic ut Ã©po^iolAtumriÃ¨ gmtyiSe utreile propheitt O'c.

^_ HX P LIC ATI O un. LOd. . , C l ^â^^^^^Â°â^^^'^^I^â*^^^^âÃâ^'^*^^gt;^^^â^^Â°^lt;^ ^^rwditoruÃChrijio,ut wde tcdificetur EccleÂ» fuMc'ius hibtat, ut occurvamusomnes in umtatefidd Cr Ã¢gnaionis Ãlij deum uirum perfiitum/m mtnfurinn tetmis plmitudinis Chrijli.ContrAnusell huicfink,do nk Mt proper donA Ã ijhrbÃ¢rc EccleÃum zrc.

Â£ 1 V i A in prit enti cpRi mentio fit Michddk 4r* ^lt;.^J^chlt;ingeli, c^uid modo und cum relilt;iuk pr^U^ tusfit cum dracone, ^ cum pofta etiam uicerit ; igitur prlt;ejentem eptfolam ueterahkfirijs uendicdruM. Hlt;ec dtuem epi^old y in gencre hoc unum agit, ut pondt noa bis ob oculcs, Gquot; c^udm commenddtifunoircddut bonoi juigtÃ¯os,(pii nihil non labork,curiirii er dcfnfionk pro nabis' ufcipiunt,idcÃ³ (^uÃ³d poftChrifum ffirituma ftnÃ¼u^ngiddritcrncftri reAoresdte^dejinjores funt, ipft boni angch proximum locum occupent., .}

- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eco#

Efontrit txitnuit prÃ¼fens epiftoli impotcntidin S-dt^ nÃ¦ et factoru dus,qui cum nequant carum angelis prie lidntes fubfjlerc: fdnÃ¨multo minui corum Chrifo et jfi tufdndo fubfijient.

Verum er fi uiHorid drdconii er fociorum dus db dngclis reporteur: tarnen pc mteUigendd efl hec uidoi rid, quad non nipuirtute er potejhtc ChriÃipm ul ope rate per angelos,ut minifirdtoriosÃnritus conppdt. No loquitur hicloannes propriÃ¨de uidorid Chripi, qudm femelreportduit,ui^isoibusfuishoftibus,Sd'.and,pecâ cdto er morte: fed loquitur de ui{lorid,qudm angeli iuÂ» uStes Bcclepum reportdrunt.Et cum fr iptd Ioannis ut* ponespnt,non omnibus note,amp;qua: a nobis nonÃda le certis tÃ© por thus adiudiedri pofunt.Quid er^ p bate uipo buius epipoheM prefentia nofra tempora pertb netet,m quibuspne dubio angelorum pngularibus pro: pdijs(nam SatanÃ© potentia et tenebris totus mundus op pletus erat)Ecclepd draconem uiceritl

KeritÃ¨ ita^ tota Ecclepaclamet,dicens. t^uneÃda ed falus,er uirtus et regnu Dei noPri,et potepas Cbri pi eius,quia preiedus ed is, qui aceufabat cora dto die dc node,Et ne tatam uidoriam Ecclepapbi arroget, fe quitur in hac epiPola:er ipfi uicerunteum propter faaÂ» gumem agni,er propter uerbum tepimonij fui, non diÂ» ligentes animas fuas ufe^ad mortem:

MICHAEL ARCH- jjg, 4Â» pugnd UedeÃte, qudmdngelorum prÂ£Ãdio perfidt (onlrASdtAititm, uincemeum propter [Anguinemagni tt propter uerbum teÃimantj [ui.

t EccleÃd (tuotidiedngelorumprÂ£Ãdijs,Ãgt;iritU(ilein pugmm gerit conird drdconem SitMAm o'focios eim. Fit hiec pugnA propter exeratium EcdeÃx. Deinde ui ChriÃiu gloricun hdgt;eAt,propter cuiut fAnguinem uin^, ett EccleÃd,

SpirituAlis h^c pugnA eAy^uid Ãt contrA l^iritMla hoÃrSizyqMAnoneAexpoÃttAoculK.

EÃ¼z^ occAÃacircAhunclocum priefens, Agcndid^ oÃteijs Angelorum, qua deÃribit Autor epiÃaU Ad Heb^ (Apitei.

HÂ« Koces ex Agger Ant pugnAm Ã perÃgt;nis, cum ^uib. praUum committitur,amp;oua; pneliAntur.

Ex uocibus Angeli etus,ÃrtAÃisÃuxit nomen ArchAn gelAtus,lt;pto hddenut nommAtus ed aiibdel,

* QUAnquAm mAgnA Ãt SttAnie potente gt;nbsp;tAmen coa. VAm Angelis zsquot; EcdeÃAÃtAÃÃere non poted,

Secundus hie locus agit de uiAoria Ecdepte pugnan tisangelorumprecpdio contraSitandmer focios dus. Et eÃ¼ hic locus udlde conpoldtorius.

Ã.x:enudt t^hic locus potentidm ^dtdnA:,i^iiÂ£ cordm pdeli Zcclefid ex angeUs DeifubfiÃtre non poteR.

Terlius hiclocusop-iciumdidbcli, quadproprijPi^ ttium habet,ojhndit'.iUud eApd iccr. non unum dut ai, terum,pcd uniuerj um orbem, hoc eA, ipfum mundu uni uerfum Et qudnqud diabolus Ecclcpa^hoc cAtcrcdenli but dmpliusnihilnocerepoteA:mundo tarnen necebit fcducendoyiuxta iUud PauliiDiabolus e^iedx eA 'm inÂ» credulis e:xc.

Quartus locus eAde gratiarum aAioneippus Eccle Plt;e pro reportatd uiAoria. item,agit hic locus de efpeAi but z^ commoditatibus ,qutef!cut^ punt uiAoriam, fe cuta igitur eA (dlusMrtus,regni Dei manipjhtio, pote ftdi'is Chrijlireueldtio,cr projiratio fatante, ut am plint non dccupet nos cordm Deo die ac node.

SiMON. ÃT IVDAR i4# cÃ³nfrJSitMdm uiiloriÂ£,non }âccltpÂ£ aut Mgelofunt priuitii uinbus coniungere:fcd ^ppterfdngumem agm, Oâ propter uerbum tcjlmonij jut. QniiKUi locuscon^ tinet eduÃs purtÃ¦ cotrd Sitinum uiaoriÂ£,([UÂ£ funf.fdn guisdgnitcrpromiÃio uerbofdÂ£id.Ã¼dm uerbu teÃinu* nij uoedt prom Ãtouem uerboÃtddm credentibus de ui {loridcontrd Sdtdmm. Excludu bic locus propridmeri td eTuirespropridsMedufdsuidoru.

P3.Â£Ãntes ÃriÂ£ Simonif (^ iitdÂ£ dpoÃoHsinferi/d ptÂ£, uerÃ¨ dpoflolicamcpiflolA{untnd{tÂ£gt; Wrut enmm hodiernd epiÃola oÃenditfe uerum dpoÃolum, erquot; SimulSimonem ey luddm,(^uid edrumrerumgt; eptd!* rum bicmeniionemÃeit PetrusiumdtorcserÃddtorei fiteruni,ueros juiÃe ApoÃolos c0monÃrdt.Meritum .n. ChrifiimprÃ¦jenti epijklddtef^Ãc pertotdmtpiÃolam prigt;rem,multisrebus mculcdt,ciu0iilliusfdnguinepur ^tiÃmus dpeeedto.inboe, utuiidÂ£tcrnd poÃidedmu^, Hw meritisÃne dubio Ãeterunt Simon CT iudde dpoÃo^ li,qudre dbfq-, dubio, Ã er nos borum ApoÃolorum exem plo, mertliiChr.iÃifletermui,uitÂ£Â£ternÂ£ ÃlijcrimM-

Sed quid 'm regno caloru uitd no contingu fine moria tificauone-.glorU non fine ignommid conm mundo:hÂ£ redites non fine(udore,qult;ire 'm priefentiepifividyetfic per totdm priorem ferio ddhor dâureoi Petrus, dd quoi fcribil,u[ firenue Chrtfiiexemplo pdiiantur propter EÂ« angcUum^ey fie omnes uÃ¹Ã¦ morescompdrent,utfectmt flÃ»tudnt pAtiendum efie Confoldturdutem eos fecuturd glorid,quÂ£ qudntdfiuurd erit, non poteH utrbis do :ui. Et tdmen ne earn gloriam propter propria meritd eueni recredantiubic^ diUgent-fiimÃ¨merituChrifii mculedt. t.t hac fire fumma quadampruefimis epifialagenerdti lise A.

1 Gratiefie debemus Deo patri,pro benefieijs 'm Chri fix) accepts,exempto Petri,qui pr^fintem epifioia d grd tiarumadione orditur.

Cvmetiam 'm mundo coram ciutlibus hominibus nihil mhonefiiusfit ipfa mgratitudinc: mento igi tur gratitudine m regno cÅlorum nihil eil honefiius.

Hondtur itacp primus hie locus ad gratiarum adioe nes Deo pro benefieijs a Chrifix) acceptis.Adhortatio an temfiicmtelligendaefi quodfitd debito ey decora.

Debitum enim ey^ decorum perfoluimus, quanJo nos obruti benefieijs aDeom Chrifio,uicifiim grattas as Ã¿mnt

SIMON.. ET IVDAK. ,4, Ã§iHiÂ«. Etpr^cter hMgrÃ¤tiirum dHionei, Dtm etiÃpro fuis m nos bencficijs tuhÃ¼dliud d nabis requirirMundui hisGTillis rebus uult fe gratum Dco olkndere, atDeâ us d fuis prater grdtidrum ditiones, qua pltrunq^ uer^ bis tdut um fuiu,nihil dhud poftuldt.

Exordium epiftolal grdtidrum ddione Exordium hoc plenumcA/firdudlibusddfillibus: nAm mexpUcÃªi dd mAgm udine beneficijgt;quod contint nabis per ChriÂ» ftiim,llt;idgt;ordt pldnÃ¨ m uerbis Apofsjlut.

J^tiolo^d,quur Deus ftt lduddndus,fumptd d comÂ» tw iitdtibus zy benefcijs,qua m nas contulit Deus pet Cbrijlumeyc^

Continet zf hac atiolo^d edufds benefciorum,quÂ£ in nascontuUtDeustiieA miferkordid Detmdgnd, no neritd noÃrd.

Rdbtl ey hacatiolo^dpracipuumbenefcium Dei in nas coUdtiimÃ quo reliqud oid pendent, '^dm praciÂ» pu imeAbeneÃciumDeiinnos, exdg^rdtionollrd in /fern uiudm,hoc eA,ut certi jidtudmus, nas per Chrijiu uitarn hdbere,^ earn 'm certd Ãgt;e Ã facie dd Ãteiem fÃ¹titÂ» rdin expeAdmus,

HiCc ddijcit,ut olknddt modum pdntÃ¦ pro nohii uiÂ» tie,qui (Ã»itrefurreHio Chrijli,qult;i uiat mortem,c^ reÂ» duxit uitdin.

Â» Vitd eterna. e{i incorru^tibilii cr meantaminAtd, et immArceÃibHU herediiM, conferudtd in exlii pro no bit,qui crednnia id flt;ilutem,que tern pore nouiÃtmo reÂ» ueldbitur pritnum d jacie dd freiem.

Secundo loeui dmpliÃedtionequdddm doeet, quid fit uitd etemA mmirum hiereditds,mqudnuUderit cor ruptio,nuUdcontdimnAtio,iuilldmamp;rc(fiibiUtdf, que in calif nobis,qui potencid Dei cufiodtmur dd fdlutem, co firudtur,m hoc, ut dliqudndo 4 freie dd freie reueletur, lncorruptibil\tdt, mcontdminAtio cr immdrecÃibilitdi opponuntur corru ptibilitdii,contdminAtioni,et mdreef fibiUtdtihuiui uite.lnfummdfcnfiufefihuiiis loci,uit! Â«etemdmtdlemfrturdm, in qud nihil er it cdducivmdut terrefire.Pertinet huelociKi. ddCor.ii.cd. Quomodo id quod in corruptione femindtum e^,reÃur^t in incor ruptibUitdiecre. ttChrifiusmquit Mdre.a.Cuenim d mortuis trelurrexerint,neq; nuptum ddbunt, neq- conÂ» trdhent mdirimonium, fed erunt ueluti dnÃ¿^U deiin caÂ» lit. vitdm ttemdincredenics fub /fie eertdhdbent Mu biiiu'.nutufrftdbiiurdutem primum nouifiimotempoÂ»

SIMON, ET IVD. ,42 reA/Ã®ciedi/iciem. AdRom.s-Spcefliilerudti.prioÂ» read CorinthxAp. tj. Cernimui^wn nunc per fj^Ã©culu in ccnignutcAunc autem Ã¢Ã,cie ddÃeiem: nunc cogno* feo ex parte, tunc nero cognofeam, cucinadmodum et co gmtuefum.

Potentia: dcieR,non noÃ:rarivtn uiritiM, ut diÃnem tfflt;li ptrÃflAmin, amp;nbsp;uitam xter nam d /acte ad Ã'^iem ac cipiamus Simiiii eÃ¼ huiclocm Ntarc, u. Qui dipnem ufq- pctfeuirdueritihic Idlum eritgt;

Docemur hic,nifi potentia dei conferuaret nos uÃc^ idÃ turn nemo potiretur xternd utta.

itein,r. quir t hie locus Ãdem ad teternAm uititn pof fidendam.Salutetn uoedt lutam xternAm.

Quidfeimus nosfecuturampoUhancuitdmaliant, qudreexultandumeiiinddfliilionibus. '

Nos ndtura jiugmus cruce, er pro re mgloriof i duÂ» cimus ideo conpoiatur Petrus cruciÃMedos, i futurs uita,er unit eos exu'.tare propter gloridm, quee aliquÃ«i do pequetur adÃâdos, nullo modo ewm cruce cÃ¶fÃ¨renda. Similis edlociuadRonus. tJec idfolum,uerumetidm gloriamur ÃuperadÃidionibus ere.

Procedit et cofoldtio na jolu Ã pramiodd cÃ, d uita Â£* terud-fed etia d neceÃario,ideo induit,Ãcut oprgt;rtct.q,d,

Quart us locus d^t de findh cruds edufd^c^Uie ell ,p batiofidd nojlrÃ¦. Mofes pomt cruds fiudletn edufdm di Udioium Det, ut d^ertum fidt, an diligimus Deum. f Spe ferudmur-.qudredit: Quern quumnon uidetisÂ» ddi^tis eye.

6 tides dnimÃ¦ fdlutem efjedlum habet, tdcirco dit: RepartantesfinemÃdeiucjirlt;Â£,fdlutcm dninurum Uf firdrum.

HÃ Ãrtlt;e,ÃcutÃrmedliie omnes,propter ffgt;uÂ» ralem ilium Ãnem mÃitutie effe uiden.ur, ut certum exijht tempus, mquodicdtur in Ecclefii,nunc de bis, nunc de dlijs feitu nece^drijs rebus. Hoc ig tur omnium Sandorum ÃÃum d ueleribus inÃitutum piit,(iuÃ³ Ãtcerlum tempus,m quo agitur m EccleÃd,dc omnibus(dnilis, tam utuis,qu'dmmortuis,nabis meenÂ» folitionem,ut tarn mortuorum,qudm uiuorumfdnAorti cxemplo ddedndcmfdnditdtem ethiereditdtem pertm ^mus. tpiÃolduero hts Ãrijs crdindtd ex Apocdlipfi lodnnis, quid fub obfturd eli,ey non cuiufe^ 'mteUeUui txpoe

OMN. SANCT. ,4, ncpoptd:c[Mre en poÃ¼hdbitd,dc emnibuf fdnUu metho dice Agan. Hoc timen refert ex pÂ£ccdenti epifloÃ¯dfeiÂ» rCfloannemhic AgcreyfAndlos nonfoltim cxiudlt;eis,p:d ctexGentibu^conftAre. IttmfConfolAtoriumcdlex hdc. tpijh'-AyOmneifdnilos Dei fignAlos e^fe mfrSÃ¼biif fuii^ ideÃ¼,itA eerlos de hlt;ereditAte cum Chriflo Accipiendd, (juod ed illis nemo eripere poÃUSpeHÃt hue uerbd Chrt Ãiyloin 17.QUOS dediÃimihi,eg) cuÃndiui, Cf nemo exeisperijt. AHurmautem mediodicÃ¨deoinmbuifdn ÃUfpnmumifciendum eft, fdndosfiuofddm mortuos ef fe,lt;juofddm uiuos. Demortuis Apoftolus lo:^uitur. 1. ud TheÃd^o.4..CÂ£ttrÃ¼ nolo uosignordrefi-dtres dehUiqui obdormierunt,ne doleitis,cjuemddmodum er eateri no hibentesfpem. tJdmfteÃ¯ edimue,ciuod leÃm mortuue ejl Gquot; ref irrexit,pc et Dem eos,qui obdormierunt per le fum.dddiicetcumiUo. Urne nuncpcilÃ¨ diffinitio fund poteAiSpu fint mortui fdndHinimiru im,qui m Chrifta iefudliqudndodormierunt, mhoc, utrur/Usrefurgmt nd uildm Â£ternAm. Porro dieuntur mortuifindii, non propter hoe,dut lUudmeritum, non quid hitdutdlijs pt riculis cr crucidtibus fubieHi Ãerunt:fi d d uerbo fdna ilifiednte, quod Audierunt A Chrifio cdpite O' fdludto* refdndoyd ffintufAndofindificdtore,cf Ã fAndis /pi ritu/fdndi donis,quibufornAti fuerunt, inter qua: do^ nd,pncciputvin fides ed, qm iinpetrdtur remifiio peced torum,quibM remifiis uerefumus 'dndi.

Caterimhosmortuoifanflos datenojha temporat fchold^ici dodores ex pwogdtiud quddam, primu in dpoflolos,deinde inEudngehjiM, er Ãc ordim imndriy tyres, conÃÃores, uir^nes cr uidudt pdrtiti finÃ®t, unde pofttd or fedim amp;nbsp;coroneru zy pro:morn diuerÃtdu. Ad in regno cÅlorum inter(dudos nuUd ed prÂ£rcgiti3 ud,:fediim,corondrum, cr prlt;emiorumnutlded diuerÃ tdt.item,Ãlfd ed pdrtitiofcholdÃicd, qud diÃribuunt fdndos in dpoftolos,AudnffUÃdi,mArlyre5, eonjiffcres, uir^nes ZJ' uidums. Vbi interim mÃ¨nent prophetÂ£: ubi ueteris Teftumentt fdndiiubi nunent coniugitec muheÂ» resi ubi illi,(pti dut non dpofoli,dut no Aiidnffliftie,dut non HMrlyres,qudles tUi martyres uoednt, out non con* Ã fores fier unti Sunt i^iur in ffmre omnesfdndimor tuhquiÃde in ChriÃum ie fam obdormierunt, Ãue fie* runt dpoÃoli Ãue Eudn^UÃccÃuc martyres, Ãue con* Ãffores,Ãue uir^nes, ÃuecomugUd: mulieres,ÃueuiÂ» duÂ£,Ãuenon zyc.

C^uidam hdilenuseostantum fandos uocarunt,cpii pererucepuhlicaexhacterrademigrarunt: Adeosti tum uocarefandos magnaedoccaÃo crededi rehejuot Â«es,qui nocrucefublattfierun(,ddnatosefe :fedabÃt.

Rcfh.t porro de oficijs Ãu efedibut fandoru mor* tuorum dicere, Ornntit cefenfu hader,tu trÃ¼mta ed fast dis mortuiSiintereeÃio pro nobis cor a deo,dd mpetran da omma, tarn^iru ult;dia,qKM corporale bi na ^i Ãe ex

fÃ®t SdnÃw DeosÃcimm. Ex hÃ¤c mtereeÃione polka er cultus'Dei,SAnilK tribuicÅpit. Karid Ãngtddriter eo 4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cuitu d nobii profecutd fuit,quad crÃ©dita fjt,uita,faliK,

et Ãict noftra,hoc eR, pro iÃ¼d diua adoratafuit,quÂ£ pof ftdareomnia. SandusWcolaut pro diuilijs e^probo tnariio inuocatitsfuit. Sandus Martinui zx Sebafia* ntespro peUenda pelk fandus LupusepifeopusprofÃ¨r turunda emuiÃa : fandus Vrbanus proÃUei uini pro udu: fanda Catharina pro ariium admiruÃratiotue: fan da Barbar a, ne per mit ter et nos ex bis terris fecedere Ãa ne commumone faerdmenti. Et ÃeaUjs dtq^ alijs fdndis, alius dtq^ dlius cultus Del, Geo fait conueniens eeÃit.

Sed (dndos interceffores pro nobis spud DeuÃcere, er illis diainum eultum, irihuere,er impium ed er glo rice ChriÃi indecorum,quam non uult cum credluris hd here communtm. Bthmeum uero prorfusedthunefana . nbsp;nbsp;nbsp;nbsp;nbsp;dam pro hde re, ilium pro alid muocdre.

QuemmoremnosÃ¨ GentihusconuerÃ, inde centroxia mus. Sic^ntes Ã¯unonempro diuitijs inuoedrunt. item Ã¿ Ãlicimairimonio, quare et pronubatunodiddfuit, Jupiter inuoedtusfuit cotra tonitrua et tempe flutest Apollo uero pro donofdpitutue.^eptunusdutemp dudore in mari erdet. Jmpitm itaque ed er gloa â n# Chrifli indecorum ateue contranum, fandos tnÂ» terceflores deus fleere,qi{um Cbriflus umcus Ãt coram pitre

fitre mterceffor,diuocdtutc^medidtor. AdGdldl.^ Â».ddTimoth.z.dd Rom.g i.lodnnK z.

Si fdnUi pro nobit cordm Deo non mttreeddnt: noÂ» ftri curdm dgtnt, hoc Ã§f lÃ¼ud nobis impetrent Ã Deo, hoc Zf illttd nebif donent cyc.qd er^ dffnt in ccelisi RESPONSIO.

Kite d^wt. Udbent Ã¦ternd giudi d.Ã¯Jdm in uitd ictcr tiA,cejjdbit omnis luilMzOmnis mocror, omnis ddÃiÃ¼io enriÃieid Apocdhu. âe.i dbfkrfuruieÃ¼dcuiontnÃ©ld chrynum db oculis eorum].

'Et hoe de mor tuis (dnÃ¼is. Serudmus dutem nunc pirÂ£ fentes hdsfÃ¨rids,uter nos in Chrijlu lefum creddmusÂ» in^dem ChrtÃumobdorm'dmusddq^ exemplo fdnUo* rum mort nor urn, ut CT nos ed giudid in Ã¦ternd uitd hd here poÃimus.

SdnUi uiuifunt uerd EcclcpÃ¦ in hdc terrd mtrnbrd, ^UÂ£ cordecredunt, eX ore conÃtentur, exemplo Petri lAdith.sÃ³.Chrt^um eÃfeÃlium Dei uiui.

iSii ''diiilt udrijs notninibiu in fripturd dppeUdnturÂ» wtnefrdtres,nunc eues ÃdnÃ»orum.nunc domeÃiei dei, nunc uiui Idpides.nuncÃ^ij lucis.

OMNI. SANGT: Ã®4J propter uerbumfdndijicanStpropier ChriÃum fanÃ¢u, ^ fanditAtKfdnAorum dutorem, propterÃiiritumfdn {iumfdn{liÃidtoretn,cromniumfdnÂ£l(rumdonoruÂ»t, qult;ehdhent fdnUhddtorcin: Ãc (^ AÃdeÃdnÃ¼tÃcdnte f fanÃ¤i d'.cuntur.lii fdnÂ£ltunius generis funt,inter quoi nuÃd est prtercgdtiudy qui eddem gratii, et iÃdem Det donis in commune ututur. Et qudnqudm hie Apofiolui .ÃtidlterEudtigdijh: hie doHorMe pdÃor.hie prophelt;B td ide qui fuis fcripiis tuuet EcclcÃdm etc. tarnen tales funt omncsmuUiut coram Deo prterogatiuie reffedu.

Offirid fanner urn uiucrum fuiu:,ut unus pro altera precibus intetcedat apud Deum. Et ddhanemtereeÃioa nem diligenter hot tat ur nosferiptutaPrioread TimeÂ» theum d. Adhortor igitur,ut ante omnia faut depreea* tioncs,obfecrdttones,interpellationes, gratiatum adio* nes ^pomnibushoibus etc.AdP,phef6.inomnidepre cat one t^ obfecraiioneordmes 'momni tempore,in fpi ritu esâ ad hoe ipfum uigilantes cum omni fedulitate Â©* deprecaiione pro omnibus fan dis.

SicApoÃolus eodem capite uuât,ut pro fe Ephtfij a* rent. Sic amp;nbsp;uult ColoÃ pro fe ordre capite 4. Al rahÃ¤ Gene es orando mterceÃit pro Sodoma et Gomorrha.

Et hÂ£c uiuorumetjficdciÃima ed oratio,ethdbet an* nexarn promiÃionem exauditionis, et multa feripturx txempla teflanturexauditionem Ã¼lam Ãilfefecutam.

Kifiiniliuiui, uhi mfidcin ChriÃumperfeuerdue^ rint-,^ in uÃde obdtfrmiennt, adeddem Â£ terme uad: gdudid perutnknt, t^uibus nunefruuntur omnesfdndi mortui zyc,

Qudre t^ hoc prÃ¼fens ÃÃum in EcclcÃd eelebre fer Udmui, ut 'm Ulo homines dd fdnUornm cÃgregdtionem inuitemus,zy Ãmul fdn{losidmÃ0ios^eprlt;emijs, qute umfub j^e certd poÃident, zy dUqudndo d Ãae ddÃci tm poÃidebttnt,conÃrmemus.

EeÃum omniuÃdeUu dn'mdrum,etcsl oiumfanfioÂ» rumÃnedubio unumÃÃumolimÃU.Quidenimdiferi minis eil mier omnes fdnUcs zr omnes Ãdelesdnimds 1 [dne nullum.

PoÃtd excogitdto purgdtcrio propter cuteÃum, unu ÃÃum d uplex Ãeri coepit. A t rurfus euiliti, non cjfe pur gdtorium,hoc (piod nunc dliqudndiu duplexÃÃum Ãit denuo unumÃet.Locus eÃ¶trdpurgdtorium inexpuguA billseÃhic in lodnne.z^i credit 'mme,idm hdbet uitdm atemdm.Quinon credit 'mme,idm ddmndtuseil.

IN genere (trÃ¤feni epijhld continet gr dtiirumiHio net iefu Sirmh pro infigni libcrdtione,CiUi 4 Deo liÂ» bemtus Ãdt.non Ãolum ab omnibus fuis ifiimicis,cr cun His dlijs mdlisiufru e tium 4 ferner fis doit or thus,et uer* bi Dei ^pphdiAtoribus. Placuit itdq^ ueteribus htne epiÂ« floliimjAnHieCiith^rinxfirijsdpplicirhcjuidhiecet ah dnima hojlibus er corporis niultd tulitddÃ©^ftib Mdxen tioCitfdre,lt;judm tarnen deuspofted mdgnd cum Idude et triumpho liberduit, pro qudliberdtione, peutamp;lefus Sirdch pne dubio deo ingentes grdtus egit.

Prouoedt igitur prÃ¼fens eptpold m genere ertdentet omnes,dd grdtidrum dHiones,utlibcrdti 4 Ãlps dodori bus,e^d'ijshop:btis.rq- periculis,Deogrdtids dgdnt,'.u exemplo iefu SyrdchitumexcmploS.CAthdrinie.

Cdthdrind dutem in exemplar imitdndi omnibuspde libus er honepis uirginbus er mulieribus proponitur: pdei nomine ptimum,i]uid maluit iUd extremdetidm Ãt re, qudmdChrifk Ãonfo depeere.ltder omnesuir^ nes ermuUerespdei nomine,nihil no cruets libentiusfn hire debcrent,qudm d Chriflo J}gt;onfo diuertere.

Secundo,hone)h,tis er cdpitdtis nomine, quibus uir tutibus dd Ãuperem iifq^ fdnUd Cdthdrind pr^ditd pit. Sic er omnes uirgmes er mulieres,dnimdsfuasddhotte filtern er Cdpitdtsm ddijetre deberent.

a VtgrAtiis dgamus deo,'indent, quid âm nos confirt bentfcia fud,ddiuudt nos,protcgit nosjibtrdt.

$ Geus nondbuno^ericulofeumdlotfeddmultisdts q; ddeo db omnibus liber are pole A : unde omnipotentii Ã¨eicommenddtur.

4 QMod Deus m nos confirt beneÃetd, ddiuudt nos, liber dt,;plsgii etc.non noflris uinbus^;d mifericordue J^eitribucndumtii.

PRirawi locus bortdtur nos exempio Ufu Syrdch di grdtidrum dHioncs pro bencfcijs Dam nos cellar tK.ttortdtioprocÃ©da ddÃ©bita zy'decoro.QuidDeus 'm nos multd conÃrt beneficid:igitur uieiÃm debemus not Ã¿-dii effe: igicur decet nos grdtidrum daio.

Secundus locus continet edufds grdtidrum dilionis nojirre, Ã¯H,e f emutur d beneÃeijs Deim nos pofitis, quelles edufeefunt: ddiutonumi proteAio er Uberdtia., A pets.

ErtlUi locusrecenfet firrÃ¤ginan c^uÃ¤ndtttn perii J|_ cutorum ^yquot; mAloruin,Ã quibus Deus liber at.

CommendAtur dutÃ© bde /irrd^ne omnipotentid dch qui non potens tdntu eR db uno periculo liberdre, fed A gt;nultit,dtq fic ddeo db oibut, pue fint dnima fiue cor* forti fericuld.

â doilrindm,e^ pr^diedtoresÃljos. Edndew CT eofdem inteUigit IdbijsoperdnUum menddcium.

LOciÂ« qudrtus ponitedufdm omnium benefidoru Dei,et frtefidiorÃ¼ m nos. Pdell mifericordid D ei non pdrud, fed mdgnd .Uxcluiuntur hic noprd operd, et fÃ¯iediedtur mifericordid Dei.

QUtefequunturporrÃ³ 'tnhdc epipoid, pertinentdi iÃ©rtium locum de periculii, d quibus liberduit Deus lea fum sirdeb, amp;nbsp;liberdre nosfolet.

Â£ ^ VtÃ¤inhdccpilbiUlodnncsm^niionetnÃcitci ^^~^^uitdtK fdnÃ¤te : hde dutem inteUexcrunt uetea res lepld IdpidibusextruHd: igitur priemens epiÃold DeÂ» dicdtioni templorum eeÃit.

At iodunes hic per ciuitdtem fdnddm, non templum mdnibus de Idpidibus Â£d'.ficdtHm inteÃ¼igit,uerum duitd temddeiudm hdbitdnddm omnesele(ii,gloriÃcdtistemÂ» poribusrejurgentdhqudndo,ddPhiUp. ij. Nam noÃm Connerfdtioin cÅlis eÃ¼ : ex e{uo ey ferudtorem expeUd mm, dominum iefiim ChriÃum, cpii trdnsÃgurdbitcor pus noÃrum humile,ut coÃrme redddteo rpori Ãio glo riofo,jecundugt;n eÃiedeidm, qua poteÃ¼ etidm Ãbi fubijee re omnid,Prioredd Cor. ij. Semindtur in corruptione, reÃirgUin incomiptibilÃ¼dte zrc. EÃ itd^ pr^fensepi ÃolddeÃctiptio illiusregni,lt;iuod erUÃeturumpoÃ¼h^ uitim,inuitdÂ£ternd.

Regnum poRhdne uitdm Ãiturum,Ãeu uitd Â£tcrnd, nouderituitd,defceiidens deccelothoceÃ¼, inqudnihii corruptibilitdtistmÃddniide terreÃritdtii (ut itd loqudr) nihil,

x Vitd tetemA non ^opter noflrd mriid contin^i'-quid pdrdtd eH omnibus fdudii d Deo.

LOemprimm continet deÃriptione uit^telernd:, qua quid erit fdnÃ¤d ciuitm er noud, in qud mord buntur eleÃ i Dei: er^ nihil commune hdbebit cum hdc uitd nonl'M{ld,neq- noud. SdnUdm GX noud ciuitdtem oppomt prÂ£f:nti uitlt;e.

Sen fut eR huiuf loei primi, uitdmÃ¦terndin fore Ion fedlidm uitdm,qudmprÃ¦ÃenscA: nimirum tdluuitd,^ erit ultrdomnemrdtionÃ©, G!â ed,quÃ¦ [unt eddued gt ter reÃrid. QuemddmodumGr ChriÃmdit deuitdÃ¦ternA lAdrcn^.VoÃhdnc uitdm, nec^ contrahent m^irimomÃ¯i necy nuptum dubunt: fed erunt tdnqudm dn^U Dei

Nundui uitdm eeterndm iudiedt ex rebm mundi, ut fit tdlis, in qud contrdhenthomines mdtrimonium gt nu ptum ddbunt, in qud edemw Ã¼quot; bibemm infumnu uo^ luptdteGTc.

SEcundutlocui ojknduuitamatertum donum Dej cffe,non proj^ttir nojirci meritsoontingere. Ad Ro. (ip 6,Vitdj^tcrnAdonumDciell.Mdtthlt;Â£iz6. Vcmle hcnedidii pitrii mei, poÃidete regnum pdrdtÃ¼ uohiab (xordio mundi. Nidt. 2 o. Vitd teterndfeijuitur ex con^ Â»entionefeu piHo pdtrKfdmilids Det.

I Ocus tertiui docet omnes funiioi in uitd Ã¦ternd hdhitdturos cum Deo pdtrc, or deum putrem eu omnibus fdnUK. Net Deus ociofus hibitdbit cu jundis, fed erit iÃ orum Deus, boe cd, illorum curum d^i, me fundi cu Deo odoÃ hdbitabunt,fed erunt populus Dei, id ed.udorubunt Deumferuient Deo, Ã Ãcie udÃeiem intuebuntur c^c. Efu.66. ei udonhut deum perpetuo.

1 Ocus quirtus defcribit geudiu er Itcticidm in ui^ JU/ M Ã¦ternd,quu: no eritf ibiedi miferijs,Ãeut hu;c prÃ¼fensuttd,fedtalif,mqudDeus ubflergetomnem ld= chrymum ub oculis fdndorÃ¼,in qud fundi erunt immer tdles,db omm ludu,clamore er lubore Itberi.

l^dbonuit Ã¯ounms in uerbis, c^uibusfummdm et ?Æ ÃkiUm nitÂ£ ftertheUtitMin exprimera.

I I VMitMs locus edufim ponit fummÂ£ ittius Iteti* ^~-^^^ciie,quee trit in uita eetcrnA,quid priom traf* icruntdd tjii^uid calum amp;nbsp;terrd mnoudtionem pdffd funt,ciimimmutdtioneijiitis fidei, qudmhdbuit terrd priority cÅlum prim.

Docet hiclocusquintusicÅlumtyterrdmnon peri turd, ftd pdffurd mnoudtionctnide qud uide Petrum po fkriore epiftold cdpite tertio. PxpeUdntes er des celerdntes dduentum diei dei,per quern ex it tneenf (oluentur, et elementd tepu antidliquefeent. Sedexa los nouas tytera rdm noudm iuxtd promiÃionent illius expeddnuts.

'â nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;v.-/lt;gt; â¢Â«quot;ââ¢*â¢quot; i**rtÂ«^Â«fj,p$pq,^^ ^[^

fiinw^Ã³i woiwlr Ã^it (ena not^f^^ c^tc a fhinm^Ã¯ f qÃ¯inirv cl ^fj^ ââ¢f nenioiti-^nn aÃ¯e ndÃ¯u 7 Itpit^ic

flÂ» pnUMf itop/rw^n/l[nUooptwr^^ ^_ re cy^ct^^^j n 4Ã®gt;'Ã¿(FtiÂ»Â«^0

Srnfll! qmÂ»' tfoTer Â»^ ^ Â«wâfxnylnMj^f ?n0tu roT Urnqui fÂ»'nnfl!dfiin?uS^:ni^tfhi fflt;!amp;t^iV^A***^^gt;ffgt;rnffinfAttvt~^MS

/ 7n/^1quot; tf i^w tf^gt;^^tuifj uommmfitf^^nngr ygt;0ntmfuocttmt3op^fViAan*i^u nt^ctiuf fr \pi7lt;^ Â» rthâanÂ»ââÂ«r âquot;Â®1â*âÂ«^eii- A wc^^ifpotCt^ \ fw^mÃ¯- agt;9u^gt;^ X^-mone tli^ifm Ã¤i^xfiaft^nd* ft

*' quot;^ 0mCafi0iTgt;quot;^â^^^quot;*^^'*gt;i^^t*^^C^fil1â^j 1 ft poo fit'll mdilt;n^ nKlt;Â»i* -^ if ^âââF ^ MjcÃ¯Â»j^lt;Â»f iM-ff J ! ^l^TTp-jnAmfla ItiwicÃ¯^ ffhi^anow^nijâ ^oÃ¼ tfn^^ uJnpiiiÃ¶lr/fllizjâii.e ^ânh^ufl ' OA amp;*lt;lu|Â»OÂ» Â«1 f^ viter viUnâfMMiâ^^p no ^1^ kf^4 ifKiHWfcuop Â» ohutAtioXtu^ev^Atdi-g,^ Jfcu ^uii atu-aka^ A^roi out-aIÃ¯- i fi^fÃ¼ui\aiu~