HET HINDOESCHE HUISRITU-
fü VOLGENS DE SCHOOL
VAN BHÄRADVÄJA. f MM » *

HET HINDOESCHE HUIS-
RITUEEL VOLGENS DE SCHOOL VAN
BHARADVAJA.

HET HINDOESCHE HUISRITU-
EEL VOLGENS DE SCHOOL
VAN BHARAÜVAJA. • • • • •

PROEFSCHRIFT ter verkrijging van den graad van
DOCTOR IN DE NEDERLANDSCHE LETTERKUNDE

aan de rijks-universiteit te utrecht, op gezag van den
rector magnificus dr. C. EIJKMAN, hoogleeraar in de
faculteit der geneeskunde, volgens besluit van den
senaat der universiteit tegen de bedenkingen der
faculteit der letteren en wijsbegeerte te verdedigen
op donderdag \\j april des namiddags te 3 uur door
HENRIETTE JOHANNA WILHELMINA SALOMONS geboren
te rotterdam. * * * ****** * ****** * * * * *

boekhandel en drukkerij voorheen e. j. brill, leiden.

^I9^I3-

RIJKSUNIVERSITEIT TE UTRECHT

1784 4436

\\

BOEKDRUKKERIJ VOOrhceil E. J. BRILL. - LEIUEN.

AAN MIJNE OUDERS.

Bij de voltooiing van mijn proefschrift, dat een laugen studie-
tijd besluit, spreekt bet wel vanzelf, dat ik een dankbare ge-
dachte wijd aan de velen, die tot mijn wetenschappelijke vorming
hebben bijgedragen.

En .dan denk ik het eerst aan mijn leermeesters in Leiden,
die de grondslagen voor mijn universitaire ontwikkeling hebben
gelegd. Met vreugde grijp ik deze gelegenheid aan om U,
professor Verdam, professor Uhlenbeck en professor Blok, van
harte mijn dank te betuigen voor uw lessen, voor uw vriende-
lijke leiding, en voor uw belangstelling voor mij en mijn werk,
die misschien zolfs nu nog niet geheel verdwenen is. Tot mijn
leedwezen kan professor P. L. Muller mijn woorden van dank
niet meer in ontvangst nemen. Vergeten zal ik dien zachtmoe-
digen geleerde niet licht.

Ook aan mijn Utrechtsche hoogleeraren heb ik veel te danken.
U allen, professor Muller, professor Frantzen, professor Vogel-
bang en professor Nieumeijer, dank ik hartelijk voor alles, wat
ik van U heb mogen leeren, en voor uw persoonlijke vriende-
lijkheid jegens mij. Met weemoed herdenk ik professor Gallee,
dien ik maar zoo kort heb mogen kennen. Hier moge ook zijn
plaats vinden een woord van oprechte dankbaarheid aan professor
Beijsenb voor zijn heldere, altijd mot het dagelijksche leven
vooling lioudonde lessen.

Maar boven allen ben ik dank verschuldigd aan U, professor
Caland, mijn promotor, voor uw leiding, zoowel vóór als tijdens
het schrijven van mijn proefschrift, voor al uw lessen, in de
academie en op uw studeerkamer ontvangen, voor al de moeite
en de zorgen aan het tot stand komen van dit proefschrift besteed,
voor uw nooit verflauwende, warme belangstelling. Van harte
hoop ik, dat ik die belangstelling ook na mijn promotie zal
mogen behouden en dat ik ook bij mijn verdere werk zal mogen
blijven rekenen op uw raad en op uw steun.

CONTENTS.

page

Introduction.

The Sources............................................xi

The Text and its Contents..............................xiv

The Bhasya. Explanatory Notes..........................xvn

Orthographical and grammatical Peculiarities......xxvn

Contents of tiie Sutra.

Upanayanam (Medhsjananam, Godiinam) I 1—10 .... 1

VivBhah I 11—20......................................10

Slmantonnayanam I 21..................................21

Pumsavanam I 22......................................22

Ksipramsuvanam I 22..................................22

Yijiltaraksanam I 23....................................23

Jiltakarma (Medh^jananam, Agarasaucam, Matiiputrayoh

snilnam) I 24—26 .................! 24

Nilmakaranam I 20......................................27

Viprosya karma I 27....................................28

Annaprilsanam I 27....................................29

Cauilam (Godiinam) I 28................................29

Sravanakarma II 1......................................30

Agrahityanl II 2........................................32

Ilemantapratyavarohanam II 2..........................33

SslBkarma II 3 . . ...................................33

Ag&rapraveSah (Vitstusamanam) II 4—6..................34

Svagrahaprilyascittam II 7..............................38

Sulagavam II 8—10....................................39

Milsisrilddham II 11—14................................42

Astakil II 15—17........................................47

Snanam II 18-22......................................50

Arghyam II 23—20 ....................................50

Samvftdajayanam II 20..................................59

Subhrtyaguptih II 27....................................00

BhilryJIguptih II 28....................................01

paste

Ratharohanam II 29....................................62

Hastyarohanam II 29......................G2

Prayascittani II 29—31..................................03

Adbhutaprayascittani II 32..............................G6

Aupasanakalpah III 1—3................................G7

Vratadesavisarjane III 4—5..............................71

Avantaradiksa III G—7..................................73

Upakaranavisarjane III 8—11............................75

Vaisvadevam III 12—14................................78

Nandlsraddham III 16..................................85

Sapindlkaranam III 17..................................85

Grhyaprayascittani III 18—21............................8G

List of Mantras............................................91

Index of Words..............................................105

Additions and Corrections..................................128

Abbreviations..............................................129

INTRODUCTION.

1. The Sources.

The present edition of the Bhäradväjiya grhyasütra is based
on the following mss.:

I Ms. I 325 of the K. K. Universitätsbibliothek in Vienna;
Grantha ms. on 110 palmleaves, 27 of which contain the text
itself, the other 83 containing the commentary (text indicated
by me as G, commentary as Bh^.

II Ms. Ill 316 of the K. K. Universitätsbibliothek in Vienna;
Devanägarl ms., on folio paperleaves, containing the text (indi-
cated as

III Ms. of the India Office, n°. 48 of Burnell\'s collection;
Grantha ms. on 24 palmleaves, containing a prayoga on this
sutra by Bhatta Ranga (indicated as Pr).

In the „List of Sanskrit Manuscripts on Palmleaves", edited
hy Hiersemann in Leipzig (Katalog 370), which contains the
names of a collection of mss., purchased by that firm in Southern
India, is mentioned a Bhar. sutra; unfortunately it proved to
be a pitymedhaprayoga.

Both the Grantha mss. are well preserved, well written and
correct.

Tho Nägarl ms., written ovidently by different hands, is very
dissimilar, generally bad. The first leaf is missing.

So it could not be questionable on which of the mss. the
text ought to be based: G i3 the base. With the exception
of evident clerical errors all the variants of G are mentioned
in the foot-notes, but it was impossible and useless to register
all those of N.

Still the Nagarl ms. is of great value in constituting the
text, being, beside the first mentioned Grantha ms., the only
one known which contains the text itself (except the avantara-
diksa). Its value is increased by the fact that G and N, although
they agree rather closely, seem to be absolutely independent
of each other: they do not show the same mistakes nor the
same omissions. Especially for fixing the wording of the mantras
N has been of great use, because G often abbreviates or men-
tions the pratika only, whereas N gives them in full.

It is very remarkable that, when they disagree in the reading
of a mantra, N often agrees with the reading of the HG, G
with that of the Ap. MB; the contrary never occurs.
Cp. p. 6 note 4 and HG I 4. 4.

„ 14 „ 7 „ Ap. MB I 4.11.

„ 15 „ 3 „ HG I 20. 2, Ap. MB I 1. 4.

„ 16 „ 5 „ HG I 20.2, Ap. MB I 3. 2.

17 1. 10—11 with notes and HG 121. 2, Ap. MB I 3.14.

„ 22 note 9 and HG II 2.5, Ap. MB II 11.15.

„ 24 „ 2 „ HG II 3. 7, Ap. MB II 13.11.

„ 26 „ 4 „ HG H 4.2, Ap. MB. II 13.1.

„ 26 „ 6 etc.
The commentary, included in the first mentioned Grantha
ms., is not independent of G: the bha§yakara must have had
a similar text before his eyes. Even obvious mistakes in G are
also found in Bh. For instance:

p. 41 1. 16 G: °pare gosthe. Bh °paragosthc aparasmin goalie
galva gost/ie vrhe.... vainJasthunddijanyalaine asajati,

p. 61 1. 3 G and Bh both read dlrghasTdram. Bh, however,

explains: dirghasutram asisyamanali: dirghakalam demntaregraman-
tare vositva dvadasa/iadi shtram karayisyamanah. Bh writes siitram,
because G has it, although tacitly showing it to be a mistake.

The same case we find p. 73 1. 5, where G and Bh have
°dese, Bh, however, comments: grhanam chadimsi yatha na driyante.

p. 88 1. 13 homai ceti nivrttah: itiiahdo \'vadharane; homas
ca purvahalahomai ca nivrtta evakrta eva yady arthe; homai
cakrtai cet.

Cp. also p. 2 note 10; p. 13 note 1; p. 22 note 8; p. 33
note 2; p. 54 note 1, 3, 4; p. 67 note 9, 13 etc.

Hence it follows, that agreement between G and Bh can
give no certainty at all, whereas agreement between N and
Bh, which seem to be perfectly independent of each other,
makes a reading quite probable.

Moreover, though Bh be not always reliable, it often clears
up a dark passage by an acceptable explanation and thus gives
us more certainty in deciding about the text. Often also it is
of use because it renders an illegible word by an other one.

Pr has importance especially with regard to the mantras.
Without it we should have often been forced to rely entirely"
on the very unreliable readings of N.

The prayoga does not treat of the whole sutra. After the
treatment of the first prasna follows that of III 1 and 2, and
then that of II 11, 12, 13 and 14. It ends: Hi tradd/taiartna,
bluiradvajasutram samUptam.

Of some use, in constituting the text, were also the other
grbyasutras, especially those of Apastamba and HirauyakeSiu,
and the corresponding parts of Ap. Dh and HDli, whereas Professor
Caland, in his „Altindischer Ahnencult"\') p. 220—224 has
edited already II 12—14 and III 17.

1) Leiden, E. J. Drill 189H.

2. The text and its contents.

The grhyasutra of Bharadvaja is not widely known: it is
never quoted in the nihandhas. Probably the school of the
Bharadvajins, whose seat may have been in Southern India,
came to an end at an early period.

The contents of our sutra are rather extensive. The succes-
sion of the different subjects is not very logical; I can not find
any system in it. It looks as if the bhasyakara has also felt
this defect. In his introduction he gives a more logical division
of the matter.

First, he says, come the rules for the seven pakayajnas, the
seven haviryajnas and the seven somayajnas; then follow the
garbhadhana, pumsavana, simantonnayana, jatakarman, nama-
karana, annapraSana, cauda, upanayana, the four vedavratas,
the samavartana, sahadharmacariijlsamyoga (vivaha) and finally
the five mahayajnas; together forty ceremonies.

As his source for this division he mentions Gautama. We
find indeed the same enumeration Gaut. Dh VIII 14—21, with
this difference, that there the garbhadhana etc. are mentioned
first, and then the pakayajnas, haviryajiias and somayajnas.

We must admit, however, that the multiplicity of subjects,
treated in our sutra, would render an equally clear division
impossible.

In substance this text does not disagree with those of the
grhyasutras hitherto known. Nevertheless Bharadvaja is very
independent in the treatment of his subject. So close a context
as exists between the SrautasUtras of Bhar., Ap. and BLir. by
no means exists between the grhyasiltras of those schools. The
list of mantras p. 91 shows, what a number of new mantras
we owe to this text.

I should like to draw the attention somewhat more closely
to some particulars of this siitra.

The first part of the weddingritual (p. 10 1. 16) looks very
modern. The third-mentioned factor, which renders a girl desir-
able as a wife, is: intellect. For, as the author says, how
would it be possible to live together with a person without
intellect ?

In my opinion this must be a later transformation of the
original. The startling prajna must have taken the place of
the praja, the idea which we are inclined to expect hero.

When, after the replacing of prajha by praja (p. 10 1. 16,
p. 111. 1), we cancel the modern looking rhetorical interrogation
and: athailad aparam (p. 11 1. 2), or, perhaps better still, when
we cancel the whole passage from prajnayam na khalv (p. 11
1. 1—2), and read, instead of it, taio bandhavatn, the original
meaning of the sutra appears, logical and clear. How otherwise
can we explain in the present state of the text the transition
to: „For she is not married in view of wordly advantages; the
fitness to bear children is in her the main point"?

There is one more passage in this remarkable chapter, which
I suppose to be an interpolation.

We must be surprised, when, after the conscientious enume-
ration of various good and bad omens that are to bo considered
in choosing a wife, we read (p. 11 1. 12—p. 12 1. 1):

„Truly there are many marks. But thoso who can judgo of
inarkB quote a Sloka: Whomsoever his soul talcos a delight
in and whomsoever his eye dwells on, her ho will consider
provided with good marks. What shall he do with knowledge
(about marks)?"

Can this ironical passage be said to agreo with the serious
task of a religious sutrakara? In my opinion it must be a later
addition from a light-hearted copyist.

Hitherto unknown was the ceremony montioned in the Jata-
karman p. 26 1. 12—13.

The treatment of the AgiirapraveSa is of uncommon extent.

In the Yaisvadeva we meet with a large number of new words.

Much attention has been paid to the prayascittani. We can
distinguish three kinds.

The first kind (p. 63—65), not indicated by this name, are
those means of expiation, which are to be applied out of doors,
when passing a cross-road or a burial ground, or when the
sacrificial fire enkindles of its own, or when one sees a won-
derful tree, etc.

The case last mentioned is somewhat particular. When seeing
such a beautiful tree, it is not the main point for the expiator
to avoid evil from himself, but from the tree he admires.

The end of these prayascittani is the calling down of all
evils on the heads of adversaries.

The second kind, called adbhutaprayascittani, is applied in
case of abnormal occurrences in the house: the budding of a
door-post, the presence of a honey-comb in the house, etc.

With the treatment of the third kind, called grhyaprayas-
cittani, the sütra is closed. These are used to atone for neglect
in the sacrifices of domestic life, e. g. when the vessels are
broken or the havis is burned, or when the time for sacrifice
is past, etc.

Especially the treatment of this last kind of prayascittani is
very extensive.

In praéna III there are to be mentioned two peculiarities in
the form, remainders perhaps of an older division of the text.

At the end of III 3, 5, 11 and 21 the last word or the
last two words are repeated, as a conclusion to a logically con-
nected complex containing more than one kandika. This repeti-
tion of closing words does not occur in tho first two praSnas.

Nearly the whole fifteenth kandika of praSna III has been
handed down to us in élokas, whereas at the end of II 6 there
is perhaps a remainder of a éloka.

3. The Bhasya. Explanatory Notes.

The bhasyakara quotes several sources. As far as I have
observed they are the following. Several times: the grhyasutras
of Hira^yakesin (called Satyasadha), Apastamba, ASvalayana,
Baudhayana; Yajnavalkya, Manu and Kapardisvamin. Once the
Baudhayaua dharmasastra, the Gautama dharmaSastra, Halfiyudha.

Besides he very often mentions a dharmasastra, without
further definition, which is evidently the lost dharmasastra of
Bharadvaja. So far as I can see, it always agrees with those
of Ap. and Hir., except once, where we read, in the pf-avoga
on the astakaceremony: kmralavanavarannasamsrstasya ca /iomam
paricaksala Hi dharma&adravacanat (Cp. Ap. Dh. II 15. 14 —15).

Without mentioning his source he often quotes TS, TA and
TB and some of the above mentioned texts.

It is very remarkable, that the tryrca, cited on p. 62 1. 2
with the opening words only, though it does not occur in the
texts of the Taittirlyas, is mentioned by the bhasyakara accor-
ding to the tradition of the Samaveda (Bh reads avar astu),
whereas G follows the reading of the non Samavedic texts
(avo \'stu).

From the words: avantaradlkmm vyakhyasyama iti pravarr/ya-
pratiic pnrvam eva vyakhyatam we may infer, that tho bhasyakara
of the grhyasutra has also commented upon tho Srautasutra.

In the commentary not each kaijtjika, but each subject is
treated separately. Having gone through this part of the text,
explaining difficult words and sentences, the bhasyakara gives
a prayoga of it.

Though tho explanation he gives may not always bo irre-
proachable, thore are many elucidations in tho bhasya, which
servo to facilitate the right understanding of the text.

Tho following notes are for tho greater part derived from

this commentary. When a note is taken from the prayoga, this

will be mentioned.

p. 3 1. 5 Avisincan: askandayan.

3. 6—7 Adhomukhani patra^y uttanani krtva. {Pr)

7. 6—7 Abhlvaiigustham: sahitam; abhlva lomani: anulomam.

8. 5 Asya ^isyasya daksi^am amsam prati svam daksiiiam bahum
anvavahrtya.

9. 11 Vasabdah samuccayarthah.

10. 3—4 Tato (: \'stamite) \'gniparicaryanantaram, bhiksate
(: bhiksayed), yam (: bhiksam) iyam (: matradi) na pratya-
khyasyati (: nastlti ya na bruyad iti manyate), tam prathamam
bhavati bhiksam dehiti bhiksayed ity arthah.

Here the reading of Bh does not entirely agree with our
text. Evidently Bh intends to read: Tato bhiksate yam iyam na
pratyakhyasyati. He explains yam by bhiksam, whereas in our
reading yam is to be explained by striyam.

10. 7 Praclm vodlclm va, gramad, ity arthas, tam disam gatva,
tam palasam parisamuhya.

11.1—2 Prajnabandhavayos tugrahyah katama ? iti. Vivadante....
Bandhavam visrjed ity eke Sakhina ahuh. Katham? iti. Aprajnena
(lingavyatyayaS chandasa aprajnavatya vadhva)kah samvasah?
Sahavasah katham labhyate? Na labhya ity arthah.

11. 4 PraSastah: putrah.

16. 13 (foot-note 11) Anantaram asya vadhva bhrata vareijopa-
stirnabhigharitun lajan svafijalina tasyanjalau dvir avapatlyam
narity anena sakrd uktena. Ayam avadiinakramo. Varo \'njalav
upastlryabhigharitan iyam nary upabrilta ity anena hastenavada-
yanjalinavapati.

According to this passage the words iyam nary upabrute etc.
are said twice, first by the brother of the bride, and then
by the bridegroom. It is uncertain whether Bh has invented this
proceeding in order to explain the (false) reading of G, or
whether something has been omitted in the text.

p. 18 1. 11—12 Varasya grhavadhi vahayitva.

19. 6 Atrapy upavasas canyatarasya kalasyopavasah. Cakarah
samuccayarthah: dampatyor upavasa iti.

Cp., however, Baudh. G II12: Anugate \'nyatarasya bharya-
yah patyur vapi vaitam juhuyat.

19. 7 Astamyah parvaiii copavasati; cakarali samuccayo dampatyor
ity arthah.

In my opinion Bh has here an erroneous reading, which is
the cause of a wrong explication.

20. 14—15 Atha krtarthah patih krtarthaya jiiyaya mukhena
mukham svam samgamayya, etam pranam apaniluti jayam
uktva, nasaputabhyam antaram prfinavayum nihsarayed, jaya
ca nihsrtam pranavayum svanasaputabhyam svantaram prave-
sayet. (Pr)

Cp. ZDMG LI p. 133.

20. 17 Vidvi§avant, word hitherto unknown.

21. 15 Yasyiis tire vasati, tasya nama sambuddhyantam nian-
trautam bruyad, yatha: tlreya Vegavati tava, tireija Kavori tava.

Perhaps we have here an indication for the localization, at
least of the bhasya.

22. 14 ^osyantl nama ka cid osadhi.

Cp. Winternitz\' remark on Ap. G 14. 14.

23. 3 Avapadyasvasav iti padasthane \'par&ya nama sambud-
dhyantam grhijlyad: avapadyasvapara iti.

Unacceptable explanation. Cp. p. 23, foot-note 2.

23. 4 Pratisrotasam udakam ahptya. Cp. p. 22 I. 13.

26. 13 Parimuktayam (: apatyaparimuktayam satyilm) ksipram
eva (uktamatram eva) tain srajam upanirhared, adpstigocara-
pradeSe tyajet. (Bh)

TaddarSanena prasutayam tasyam ksipram eva tam srajam
taddrstigocariid anyatra de^e parityajet. (Pr)

27. 6 Of Upanirharanti sOtikagnim aupasanam atiharanti Bh
gives a lengthy, intricate and incomprehensible explanation. Read

perhaps: Upanirharanty aupasanam sutikaguim atiharanti.
Cp. IIG II 3. 4; 4. 8.
p. 29 1. 7—8 Iti yajusa duhitur murdhny avajighret.
29. 8—9 Medhajanane yah prasanakalpah, sa evatrapi jatakar-

mani: dadhi, madhu, ghrtam iti.
29. 11 Yatharsi arseyasamkhyakah sikha nidadhatityarthah;
yatha ekarseya^am eka sikha... . etc.

29. 11 Yathopajham: yatha svakule pitrpitamahaprapitamaha-
nam. acarah, purvasikha vaparaSikha va bhavantlty arthah.

Pr: yathopakramam va.

Cp. Baudh. Karmantasutra I 2: Yajna iti kimupajno?
Yajnah sraddhopajnah, where the bhasyaJcara equally glosses
-upajnah by -upakramah.
80. 4 Daksiijam godanam: daksiiiakarnoparisirah pradeSam. (Pr)

30. 5 Vinlya ke§an: vibhajya.

30. 16 Trikakutparvatajatam jatyam anjanam (Bh afijanam; cp.
TA 71 10. 2).

31. 6 Grhad upaniskramyahgaije sthaijdilam krtva. ..., tasmin
stha^dila eva, nagnau, eta ahutlr juhuyat.

32. 1 Asametyavagiranti: atihaya datah praSiriyuh. Cp. PG
II. 14. 25.

33. 1 Hemantapratyavaroha^aip nama khatvato bhumav avaro-
hartum (sic). Tad dhemante, masi margaSlrsyain, kartavyam.

34. 6 Trjjadibhih prachadya.... nirmitain Salam, krtain Salam

hastenabhimrset.

35. 11 Su§ira: tulasi.
Satlvalam: balatrjjam, durvaai.

35. 12 Rasabham (text rasabham) Bamudraphenam.

35. 12—13 Udumbarapalaiadln kasmimS cit patre samanlya, tair
agaram vastu ca.... prok§et.

36. 7 Rajanam idate: rajanam kuberam yajet.

37. 14 Etad vidvan: asya karmaijah prayogam yo vetti.

37, 4—5 Sabhaya uparistac chadistrijaui vyahya: chadi§i

vivaram krtva,... aneua vivarena kumaram pravesayitva.

p. 38 1. 6 Abhyuksyamanasya kumarasya daksinatali kamsam
b any ad yah kas cid iti.

40. 5 Daksinasyam kutyam Sulagavam avahayed; yathodham:
avahanakramena, sulagavadity arthah.

42. 5 Hosyamananam havisam dhumam yatha jigbreyur iti; yam
disam abhimukho vayur vati, tasyam disi gah sthapayed iti.

42. 14 Carusesam sanabhayah prasniyuh.

45. 11 Paran avartate: anyam diSam abhimukha avrtyfiste.

47. 8 Tarn jyesthanaksatreija sampannam astamlm okastakety
acaksate.

47. 9 Sambharan: audumbarim vapasrapaijtm, trliji bhulani(?)
svadhitim ca,.... saptamyam sambliaret.

47. 10—11. Satsu kapale§v adhi^rayed, ekasmin va.

50. 15—16 Etad akah: yasmin uaksatre snati. Tadahahsnata-
nam (: snatakanam) ha vai kila e§a (: aditya) etattejasa
(: sniitakasya tejasa) tapati. Tasmat karai^ad enam snatakam
etad abar nabhitaped. Adityabhitapane do^al.i.

Perhaps it is preferable to separate etat tejasa, and to translate
etat by „thus" or „thanThis passage agrees narrowly with
Baudh. ti XVII 39: 318. 9.

51. 1 CarmaijLO loinani vrajasyantar yatha syuh.

51. 13 Vapantam napitam.

Upapak§au: gaijdau, keSantau. Cp. Oldenbcrg\'s translation
of HG- I 9. 17, SBE XXX p. 164, where upapaksau is trans-
lated by „armpits". This translation renders the succession in
which the limbs are shaved quite illogical. In Sat. B XII
2. 1, 2—o, hoioever, „armpits" is the only possible meaning.
Upapak§a must have more than one meaning.

51. 15—16 Bakvadlmtarapy angani yathopapadam, yatlie§tam
vapayed; aniyama ity arthah.

52. 7 Snanlyena pratapya: tilapi§tadina ke&idyudvartanam
kuryat. Cp. 11G 19. 19: snanlyenotsadya.

p. 53. 1. 8 Badaram mamm sapasam kuryat.

53 10 Aksnayaiva: na rjum.

53. 11 Grivayam pratimuiiced: badhnlyat.

53. 11—12 Dirghasutraprotam manikaiiam abaddhya.... manim
urolambinam kuryat.

53. 13 Hastena badaram ma^im dharayed iti. Urg aslty anena
dak§i$e haste badhnlyat. (Cp. ^p. G 12. 8 savye paijav abadhya).

54. 2 Purvaparihite antarlyottarlye nidhaya.

54. 4 Pravartayor upari sruveija.... juhoti.

54. 14 Daksinam karnam agre (: prathamam) pratimuncet.
Evakaran: manibandhane daksinam bahum iti.

55. 4 Caksusl anjlta.

55. 15 Asya snatakasya yasmin dese ratir (: mitras) tatra gatva,
tena saha yasminn asrame sthitva nihsreyasam avapnuyam
iti sambhasya, yathartham etiti. Yathartham: etasminn aSrame
svlkrte nirvrtih nihsreyasam ca gamyata iti.

56. 2—3 Snanad urdhvam samvatsaram na maithunam cared,....
yady apy akrtadarakriyah syat, tadeti, dvada£aratram trira-
tram va.

Sarvas thitayah (sic). TithiSabdo \'trardhamasasamjnah. Sar-
vasabdena sarve mass ucyante. Yavajjlvam brahmacaryeija
bhavitavyam snatakasya ity arthah.

This explanation is not at all acceptable. Ilow to explain the
nominative, if it should be an adjunct of lime? Moreover the
text on which Bh comments runs sarvasthitayah, which is the
ordinary writing for sarvah sthitayah. Perhaps we should close
the sentence after va, and translate sarvah sthitayah by: „(these
are) all the rules (for the sndtaka)."\'

56. 4 Aharisyann arghyam sambhrtam vedayate (:jnapayed)
varaya: jihlr§ameti. Kuruteti SvaSuram pratyaha.

56. 6 Karta (: Svasurah) varam purvam kurcena pratipadyate;
prathamam kurcena saha, kurcam grlntva, agre yiiyat varasa-
kasam; evam uttare§am api. Anvari padyena: kurcanetuh

pascad itarali. Anvan arghyena: padyahartuli pascad any ah.
Anvarin acamanlyena: arghyahartuh pascad aparah. Anvan
madhuparkena : acamanlyahartuh anantaram karta madhupar-
kena samvrajati.

p. 56 1. 10 GramaijI vaisyah, senanls ca rathakara ity arthah.
Sa hi rathasthah, rathinah senam nayati.

56. 15 Varas, tat padyam datur hastad adaya, savyam padam

pratigrhya praksalya, daksiijam pratigrhnlyat praksalayet.....

Yadi varo raja, daksij^am praksalya savyam praksalayet.

58. 3 Kurcat pratyavaruhya.

59. 8—9 Grhltachatrah savye haste, savyena hastena chatram
samavrtya: chatrenatmanam agnimca samavrtya samprachadya.

In my opinion Bh has not understood the sutra. In stead of
deriving samavrtya from samavrjnioti, I should prefer to derive
it from samavartate.

Having taken the umbrella (according to the usual human way
with his right hand), he transfers it to his left hand, in order
to strow down the offering-grains with his right hand.

60. 1 Subhrtyah: pre?yah putradayah.

61. 4 Sthuladharika: bahupadajalaruku.

61. 8 Yadi kamayeta: siddhyeyur iti, dirgharogadina va var-
dhakad va svayam putram utpadayitum asakto, devaranyayena
putram utpadayitum yadi kamayeta, tatrapi putrakilma cet,
siddhyeyur iti (siddhyetety arthah; gurutvad devarasya
bahuvacanam).... gomutroya upastham prak§alayeti bharyam
brUyat.

Cp, Jp. G 23. 4 and Oldenberg\'s translation SB E XXXp. 295.

62. 8 Paksasi abhimrsati: asWan abhimrsed. Asva eva rathanam
paksah.

Cp. TB I 5. 12. 5, where, in contradiction with the com-
mentary, paksau seems to indicate two horses.

62. 11 Yadi samaratho bhavati: aSvair uhyamago \'pi ratho na
gaccbed yadi,.... tada rathad avaruhya, yajnopavitam kytvot-

tarlyam amucyapa acamya bhumim abhimrsati.... Itt.ham
bhumyabhimarsane krte yathestam ratho yaty eva.

Samaratha, not registered in the dictionaries, seems to be the
counterpart of asvaratha. The word occurs elsewhere; see Caland\'s
note on Kathaka XXXII 3 (p. 21 note 5). Cp. also the remark
on 63. 3 infra.

p. 63 1. 2 Athainam hastinam abhikramayati, gramam gramyam
desam va pratikramayed hastipakena.

63. 2 In my opinion kala in the mantra Vaha kala vaha etc. is
to be translated by „you black one". Cp. IIG I 12. 4 and
Oldenberg\'s translation SBE XXX p. 170.

63. 3 Samanam samarathenakramayitum. Hastipakena codya-
mano \'pi na gacched yadi, samaratbapariharo \'trapi samanam.

63. 3 Anupastir^e sthandile: kevalam bhumau.

63. 8 Yady ardragomayasamuhamadhyena gantavyam.

64. 4 Sicopasprstam desam adbhir abhyukset.

64. 10 Avarse (Bh apavarse) varsarahite kale.

65. 1 Citryah: ascaryabhutah.

65. 4 Asvatthe ye ksiriiio vrksas; tan madhyamdinad arvak
sprSed. Madhyamdinad upari ca nyagrodham.

65. 5 Sarvakarmasv aupasanadi.su gramye§u kasthan adaya
uddipanat prak svayamprajvalite sati.

66. 2 Kuptvam kapota upaveksid: gramyad vyatirikto vanyah,
kapotah grhantah praviSya upavistas cet. Kuptu remains un-
explained.

67. 10—11 Pramitahitagner bharya caivam snatakoktavidha-
nena aupasanagnim paricaret.

Paijigrahaijad ilrdhvam parvani sthallpakena ya§tavyam.

70. 10 Navena ca sasye sasye yajeteti Sesah. Yave samutpanne
yavena yajeta, vrihyam samutpannayiim vrihya yajeteti.
Yasmin kale yat sasyam utpadyate, tena sasyena tasmin kale
yajeteti.

Tatra: tasminn agrayaije.

p. 71.1.1 Yadi ksobhadinä gramäntaram desäntaram vä.... prayi-
yäset, sagrham gacched yadi.

72. 5 Yävata kalena vedadln grhnïyfit, tavad bralimacaryam.

73. 15—16 Athänantaram acäryah sisyasya sirah sammukham
(: mukhasahitam) sädhitenäbataväsasa pradaksiiiam vestayitva
(: baddbva).

74. 12 Etasmin samvatsare \'dhïyïta. Yady etasmin nadhiyïta,
yavad adbyayanam etad vratam caret, samvatsarasya parastat.

74. 16 Ävrttair devata upatisthate: aditya vratapate, sukriyam
vratam acärisam ity ädibbir. (Cp. p. 73. 9—11).

75. 5 Upäkaraijavisarjane: adhyayanarambhah, tadutsarjanam ca.

Öravaijäpakse: srävanamasi purvapaksa ity arthah.

75. 6 Hastena: hastarkse.

75. 7 Ka^danämani va vaksyamanäni.

75. 14—15 Adhyayanärambhaprabhrti tryaliam ekaliam va
nädblyäd iti.

75. 15 Pradose: uisimukha ity arthah.

75. 17 Yatra kutra, yasyäm kasyäms cid disi.

75. 17 Svavagäkäh: sobhanam sukham avagahanam, karda-
madyanupahatam tlrtham yäsäm, täsv avagäka apali santi.

Avakinyah: avakävatyah.

Öamkhinyah: saivalavatyah. Cp. Böhtlingk and Roth, where
sankha is translated by Muschel, saivala by blyxa octandra, eine
Wisscrpßanze.

76. 4 Triväram BcSryamukhä.... antevasinab praijänäm äyaman
dbarayanti, tan dlrghakälam apsu majjantah.

78. 7 Udadhim kurvanti: acärya udakam avatïrya, yatba udakat,
tiryamäne?v antevasi?u, vegat tebhyah piirvam Späh samut-
sarpeyuh, tatha kuryur ity arthah.

78. 8 Avatïrijena hastenordhvam utsieyamaua apa utsr?tä ropi-
täsu dürvasu, yatha sambhaveyuli, tathä trir udvidbya.

79. 4 Strï vaiévadovam nirvapet, pro?ito pramlto ca. Patnyä
yuktah svayam eva nirvapet. (Vaéabdo \'vadluirayo).

p. 79. 1. 7 Patnya upadisati: patnvai bruyat.

79. 10 Bhandasyoparistad adbbir marjayitva.... adhastad gomayena
liptveti sesah.

80. 5 Mantrams ca sainnamati: krtavad ity arthah.
80. 9 Rudrani: dronl kosthaketi halayudhah.

80. 12 Sayanadese: khatvayS adhastat.
80. 15 Udghate: argaladarudese.

80. 10 samvadanyam (Bh samvadanyam): kavatadese.

81. 1 Yahayor: dvaraatliiinayoh.
81. 2 Upalabdhe: rathyasamdhau.

81. 3 Pinksanyam: drsadi.

82. 8 Urdhvam: akaSe.

83. 1 Sarvesu bhuktesu, bha^tdadlni patrani samksalya, ekasminn
avanlya grhad uttarato ninayet.

84. 9 Pravase \'py ava^yam pafica mahayajnah kartavya ity arthah.

85. 2 Pradaksiijam upacSrah. Atra pradaksinasabdena upavltim (?)
ucyate.

86. 5. Yathasraddham (Bh °Sraddham): tv anurupam daksi^a
bhavanti: gavah santi.

86. 8 Sesaiji srautoktani syuh.
86. 11 Tatra: 3rautaprayascitte.

86. 13 Darbhagrayoh pratyasanakalc pratisecanam adbhih karyam.

87. 1 Carvadlnam niruktanam havi§am skanne.
87. 4 Kim cid: astamu§tiparimitam tandulam.

87. 4 Bhinne: ajyasthalyadimrtpatraijam.... darupatraijam ca
bhinne sati.

87. 5 Apo \'bhyavahftya: mrijmayany apsu prasya.

87. 6 Patre praijltacamasadau bhinne, mindahuti hutvamrninaya-

vad abhimantrya tu§ijim agnau.... praksipet.
87. 7 Ksame: havi§i k§ame, sarvadahe.
87. 7 Vidagdham: sarvam dagdham havih.
87. 8 Daksiijaparam: daksiijaparam diSam prati va; lingavyatyayafi
chandasah.

The following „Tarn: vidagdham, tad dhavih. Aträpi lingavya-
tyayah." must be a false interpretation of the text.
87. 11 Anyasya havisa ägamanam kuryad; anyad havis tadaiva

tan nirupya srapayitva juhuyät.
87. 11 Ekadeso dagdhaS ced,.... haviso dagdham pradesama-
tram uddhrtya, etat krtvä: etat präyascittimindähutl liutvä.
87. 12 Aärtaduhsrte havisl apo \'bhyavahared: apsu praksiped ity
arthah.

87. 13 Kva ca: laukike vaidike vä karmam.

88. 5 Ato \'bhimantra^äd ördhvam sainänam paristaranapräyas-
cittena.

88. 6 Pascärdham paridhim nidadhyät.
88. 7 Paridhinam anyatame duste.

88. 8 Mantraviparyäse, devatäviparyäse, prayogaviparyäse ca.
Antarite.... mantradevatäm prayogamanträu vä vihaya,
karmäntarapravrtte \'ntaritajüane sati.
88. 11 Antaritam ca kuryät: mindädisaptahutir liutvä antari-

tamantradevatädi karma kuryät.
88. 13 Homas ceti nivrttah:.... homaä cäkrtaö cet.

88. 14 Tasyäm: kälatipattau satyäm.

89. 3 Uktam anugate: agnäv anugate sati tat samdhauam uktam :
anugato manthya ity ädi (p. 19. I. 5).

ApiväSabdah samuccayah: api cety arthah.

4. Orthographical and grammatical peculiarities.

I havo followed the usual orthography, which is also that
of the Nägarl ms.

In the Grantha mss. we find tho following peculiarities:

1. Visarga bofore a sibilant is expressed by tho same sibilant.

2. Visarga before consonantgroups beginning with a sibilant,

is omitted; e. g. piti\'bhya svähä.

3. The anusvära at tho end of a word is written as n and n bofore

palatal and dental consonants. Before m it is written as m.

4. Final n -f- initial t are not changed into mst; e. g. dak-

sinapavargan trin.

5. Generally the tenuis is not softened before the media;

e.g. tat brahmanaih; tvaklilam; dtbhih.

6. After r all consonants are doubled.

7. ilk nkh ng ligh are written ink etc.

8. cch is written chs.

9. I is written I in praksal, dehali.
d is written I in caula.

There are two instances, which would seem to be phonetic,
but which are probably caused by the fact, that G and Bh
must have been written down on dictation once or several times,
and that the writer, for lack of interest in the meaning, wrote
down the words, as they reached his ear. I mean the inser-
tion of y between two vowels (e. g. nayedhi for na edhi p. 341. G)
and the sharpening of soft, the softening of sharp consonants
(e.g. akara° for agara⁰ p. 34 1. 8; cp. also p. 19 note 10, p.
22 note 7, p. 25 note 3, p. 27 note 3 etc.).

By the same circumstance we must explain ghnatayitan for
ghnataitan (p. 24 1. 3), jyam for dyarn (p. 39 1. 2) \')•

The deviations from the usual grammatical forms which I
have observed are the following:

p. 4 1. 2 voc. sarasvate Cp. HG I 2. 9.
p. 8 1. 13 a-hf 1 p. s. Aor. Ind. Act. aharisam.
p. 11 1. 3 vah 3 p. s. Praes. Ind. Act. Pass, nhyate.
p. 13 1. 1 vi-vah 3 p. s. Praes. Ind. Pass, vyuliyate.
p. 13 1. 10 Nom. s. fem. abhUastip\'avatl.
p. 18 1. 12 vah absol. (non-compound) uhya.

1) By mistakes as vrhato for brliato, valimantro for balimanlro etc.
it is evident, that G also has been copied from a Nffgarl ms., probably
after the bhSsya was written, because Bh shows none of those mistakes.

p. 24 1. 3 han 2 p. pi. Imper. ghnata.

p. 66 1. 3 upa-vi& 3 p. s. Aor. Ind. Act. upävehlt.

p. 73 1. 1 sum-sthä 3 p. dual. Praes. Ind. Act. samtisthate.

p. 75 1. 14 ad/ii-i 3 p. pi. Praes. Ind. Atm. adhiyante.

In conclusion I have to thank Professor Caland, on whose
recommendation I undertook the edition of this sütra, for his
constant and stimulating assistance during its preparation and
printing; the officials of the Bibliotheek der Rijksuniversiteit
in Utrecht; dr. Thomas, Chief Librarian of the India Office,
and the directors of the K. K. Universitätsbibliothek in Vienna
for kindly allowing me the use of their mss.; and Professor
dr. L. von Schröder, whose intervention obtained for me a
lengthened period for the loan of the mss. out of the last-
mentioned library.

mfsm^g^T II

SCR^R vimWf:¹ fl ^T^FpJT-

FTOT QMTimwi ^T^^TJ^f ^pft-

JFf f§FT ^FTftf?T\' fn^wf^FT frsTm\'

jpfreqpj ^iipp^flrr wVr^tj (ISFT JTOT- »
^tj • jprcrj \' «iwiRr art-

^R\'^rnt^f ^TT^mft sr^ftFT ft^r (r^Rn snrrrfsR

^Trgwt^sn ^TFT mT^TFT\'
tJTjq^rfhT sfo^r {TsFT ^^ cfcfrg 10

jmnt fujmf ctt e^tortto tot ^^
j^m^T mmw f^nrnr

^IHHH^rR^FT TO: ^ CTT^T^riT

1  Thus Bh; G vaidvrtcikfiyiim⁰ 2) G muladandamaratntm

3) Thus G. Read perhaps: tf^PT VT^S^ cnmaSTTOT yipTfET^ ejuet?"⁰

]

^H^TUT FR m wfSiHH^rtJIcn^TfiT¹

^N o

JTM^T ^Wfl^H\' II 1 II

5 ^RrrfRTnT sT^WFR ^THhrfhf HFT il^Nii

^fUHIH ^nHlrH-dftf³⁾ ^Hlrl^UlinT⁴³ TOW

^rfnr ^^TFT ^cdiiur ^f^T^^FT ^mt 41FT
*rr#f w^rf fept ©ii^iuiw ⁱMf ^rt^t m^r

q"FFTUT GTT ^JT ^mr^T

frl^HlUI ^r\' FrRH^i: gf^ftgTOWH\' ^ff²^HMWMT CTllflrl IMUIM^T STt^nffaHy^ST ^T
rn^f: flsnftr %TFT^rFT

q^m^Ff fpTTq- ilMMi^UUlIiHfa^
15 OTHT sJ^MrM IfTUT Ff^WT³ SWJWTW\'Tg^
^%TTRrqjriTriTr CTTW sqfiw FFT^T^mfr¹⁰)

2 °adhastu uttaro 3) Thus G; N "Wrfrf 4) Thus G Bh; N ll^rgft⁰

3 pavltam hrtvu 10) Thus N Pr; G Bh ⁰apracMannagrau

cri^prat crm H^II^jiR^H-

^ ii ^ II

qfeFTf^rt ^ w ^^mqf^FF
pft^TFrf T^FJT mM^rurr

IN d-^^Tjffturrnr^1} grrftrrn ^TCTT

Tq^TTH\' CTWlFTTcTFWnn: FTFfRJ f^FT^fTHr-
pTT jw^H R: H^fTPT: cffafFT\' ^ff

^nTTT^TT^r \' q\'feT^f^FTTTmT^^FTT^T^
fq^ff^riTrT&^^TM^r FTMNNH^f-₁₀
rr^TTTP^rf ^TPTPT fr: CPT& frJl^JsJW l^l-ff-

R^n^w^r qrfefT^T j^r^rt to
mrr^PTFT SFITH: q-^r^^riTrmH^NlH^
?FTT fn^lfrl WPTT

ungfT^f mrc FiiFF^T- _1B

^tt^ n ^ II

II 1 I $ II

m mxfr^H^H ^^FT^TFT aifn ^TFT

FTT%FT: fFFR^ ^TF TT^FT^fFT\' fFT^r-

i

^-TFTs^ H^^T^TF\'TT FT ^T
& STTF^TT sTCFT^FFT ^fer oT\'^T WTFtfsFIT

^T ^TUrrq"ldHIHlH: FTFTFT^T-
JTRT^PTT^Ttrr ^TFTTTf ^HHT ^ F^f

logmg^- OTFT^MprM^TTsWm ^Pizft
WTFTTT

^TJrmp/\' FR^WF?^ W^fRT^TH \' FF^-
T^HIUim ^FTt\' q^I^T HFT:

i5 ⁴) ^IPT fcn^T fTfaFT ^T^r ITsTTOFFT

^TT^r mwft Hl^li-H
^l^rilfHsJ^rM^^^r: FFRTTftST\' M £ II

II \\ I ^ll II

rTFT ^TTT ill^Hl^lH <TT H^TT H^FT
^jm ZVT I FTf ^TT W qrr^TT g^tFF
^T^T II ⁷TPT^fr¹ H^FT ^ ^TFT I FTT 3T

fTCT ^mft # ^T^T II

^rr^T ii I^Sr F^T II H^crfFRjFr

mpraf i m^t wrwfW F^T^T II

spJTT cT^ sTTH^: J^FTT^Tt f^fe 3FT fopFTTCr
STO^T I pT fWH^sTeiTfH ^TFTT ePTT *TT ^TT-
^T^T II s^TT JJHTRT

qrrarfl^t ^TFIWt ^T I ^ fe^qFT ^ JFST

e. t c. c. c. \\

fqTFT5T JiT R^T ^TT^FT^ cffflflt ^TrHTRTp?
TT⁷⁾ ^f^WRTT -MrMrl TO ^(-HHptrft

i FTT^r^cfH^ wcff^
3TFT {c\'WA ql^MWMlH ^fiT⁸⁾ STITCH STFTT-

jcf flJTrT⁹⁾ flWj: I ^FTFT: ^FTFHt-

^ {T& 3 II sT(t JT^Tm qrf^TF^T ^Tfft

6 II II II

H5TT ftftomflrafiaw I rn ? ata vsw

Wg^TT THm qWTTWT^H\' II H, II

o ^ o

y f^H ⁱTPT^rr^nTFT mm vmi^
^rilHHH^I^rr^F^T I STFT ^ sffc VJJX\' Jl^ft-

b stftr ^PTT siloi^rkr^r^ UMH^IW-

q^TT m FT m^m J^FFT ^T mr

tcrr: I FT m mi{> g^t¹ ^HNHHsIIMTII
ST^p gsHdiHrMtelH ^WU TOFPTT TWIT WFP
FFT^rfFr ST^Fft jf^FTT ^TUTT SFT ^t JRFft
10 ?T ^WFT I HIliimRWr ^THT^FTt

gw ^^thtft ¹ ^rfcr WTTFT ownf

FT TT M ^TTkHyrl(⁵⁾ gfpm mFtl SfiT-

^tfr cFrtwrm cr^rfer Fsrf^j htwt I ^RT^TFT

sTf^nj STTSTftFT ^T vJ^PrfFT\'slMMIrll-

15 ^TCpTFT ^TFT ^FTT jfrr TOTf^T

^ CT^UT rTr^T *TTFT cT ^Tt FT ct mi"
W^PTWSr ^^iwrtl q^TZT ^TTHtr ^J^tft^
STsTFTFT ^HrlHI ^TT JT^ ^ ^rfFT\' II \\ II

1 vibhajasujlvann" 3) Thus N; G suhrdho. See Ap. MB II. G. 15

II 1 I © II

^Tirrnt W^^^T^mjI^JUIlPl \' FTT
q^Tq^igcriH^ \' WW ^FT TTfkT-

st mi^iwr stttt n^rg cftrfir 1st «n^prasng
^PTTOT ^rfrR ^rardr ^rFPftsn^s"-

FTt*TTH²> JT^TH ^ pTT ^

ot^t^lf q^ilit jjtftpst ft ^ft
tffiftT PTRFT: ^t ^Wtr^HrmtrT^: ^JT^\' rWJ

^TFnftw sfjftot FT&Frr ft ^wfi^fe srr-
^rpf: tot sn^repffo ^R³⁾ ar ^ttt ^rr ^pr-
mmumi³⁾ ^r TIWFT!¹) M^NIH) qr^Tg²)

JTtT³ Hrft ^Fj ^ ^FJ^Tf-

rft^ II © ||

1  Thus N Pr; G muvastha 0) G dfdhOcidamarifnavah krSa-

2 chidammari{navah; N fihilTor: TOaiQ^nfutajisr\'.; Pr drdhachii-

3 dyamarijnavah kr$uch§idainari{navah 7) Thus N Pr; G ftgantu

II \\ I * II

OTTPT pinimim qrf^rFr f^w ^^TsM

qf^TH FRT^T pTT t^^TT\'T tf^F^ PTT

cTPT% m qft^TH gjT\'7 aT
5MWHM pTT qT^rfa STsTTTFT ^T

T^^PT^TFT <prr g^rrm: qfpffrr snmFH s

W^TTFT STPFTFTJ I ft q^THJ ^HT

Fsrr{^ft¹ R^TT^PTTT ^rmm ^TROTH
^TTH ¹ g^rfq ^TTmFjfrt\' g^rra ^TT-
4tH aftfT^qq- fe: flf^sr ^kiUIHIFT-

* l^S*"! iQM UI(pi ^Jcf

yHUlll^ qFFTFT rH \' Flrl": W-

WM mwTT^rf^r^ ^r sttft^T ^TT

FTRTT TOT FTH^TH JTRTW cjrftn FRTT
15 Ff^TT qnjfH^^ff^W OTFT
\' frTCT ¹ \' y^MURfS"
^RmTrT S^r^HWfa⁵⁾ T^TFT II z ||

1  Thus N Pr; G sva&ayo

II 1 I ^ II

FTTT^R *ft ^ggjTfFT\' FTFT ffT&^T T^t ^cn^

gsft ^ff^W g^fwT

^feft¹ rTrfW ^TW «TT^fh FTfmt ^TT-
\' g^lrUrd^W* ill^trlT^I} W^TT FTT- 5

rt f^TT^f ^(MNIMIHI

W&fFT H^TFTtfFT ^ STT^rffarft

^Nl ^TymTf^^ SIT^T m^fRTJT

f^rg^rPr j^Fn^^gw^w^ 15

^ ^^ ^ ^^

Tt^FT 20rT H^TFT ST^J 5TrT HIUNIH

n * i t-n ii

STFT mm*! VJ1J\' ^IrlHsflrli: ST^: STrT tttWi
gjF OT ^TrT\' II t II

Rrft Pt^TFT ?TT ^RTFT ^T ^rTT¹ R «reJMM-
rftfrT²\' rl IH l^rdlqftM IM Ml MM OT^\' H^T feS

s^r^HFTT sn\' w-

EfTST ^FpTT³ ^T^TsFFi"⁴4 J^m\' : qFTTST:

m^t aft^ff ^r f^f FT qf^g^r⁵⁾ o^n^r
g^nrm^psw^H^G) gsjcn gsm *rr
qsrr ^ g^; g^srr stfN" gsrar: g^rn
o q^rr pf gwr ^ftt W^q nfqjftqt

ersfor m^R jsffo\' FTF^J ffjq q^qt «imih¹

^rlN-il\'TT WI^IMiqMH\'^ JTT ^jfrT\'

R* qr^mT^wii ^FftqqpT^rr Ji^rFforflt

5 fFrm^Rt ^{rdmin<IHT 3T H^TrT 11 II

^rnt mr^uTT^r faff stf

PrfrT FTTH �pqTftIT ^ JMIkrig^rlHI iq\'

1  Thus emended; G manyateyammutu; N tT^JFT ^HT JTT

2  N om. 3) G Bh caturttham 4) G medhujinam

ii * i n ii 11

MIMIMf ^ 5 STT^r ^ \' ^T^rg^TT^"^
^(ySiH f% FT^nrft \' vftJHe^ ^ i^f^PT-
w a^H¹)\' qsFRMT²⁾ ^ri FT ?ft

^FT FTH<dUIIM⁴⁾ F3TFFT⁵⁾ cllHM^FT ^?THTf CTSTFFn
mrji! ^wtggjT^trr ^ff¹ mwm^- b
FFTT^G) H^rrdiH q-jx^^gu

iilHMHlfe FftTRti⁸⁾ FTFTT%TT-

WIKr£iirl \' FTT ^IRHI^HI^IHI^TT^ mqfft
sRfawftfo NoJIMT^ JHHMHIS sFTfr-

^rflM fsftTR^ HlrllHl\'i fS^S" sWENrfliri 10

^H^IHril^HI^H^Un ⁹⁾ qf^lsWrllri ⁹⁾
f^^WHI^JT^TrTO ^ ^FT H^UIlPl

5 HkRiu⁴¹⁾ mri ^qFT¹²)

^g^T CTf^TFT¹³⁾ I FIT N\'tllryUdH^n^ ft? sTFFT

1  Thus MSS. 2) Thus N; G prajanarttho 3) Thus G; N

imrRT: 4) Thus N Bh; G samlakftiya 5) Thus N Bh;

G om. sa 6) G ⁰gachSanna N °HITJTrtr Bh "gach&anna 7) Thus C*<*-

N Bh; G "vedaloftam 8) Thus N; G sikataloftam 9) Uncor- ^ ^

tain reading. G °SdahanaMftil parikhyiltcti; N °rTT3TpT \'jf^Uilrlfri j Bh

Odahailkfnlti parikhyiita 10) Thus Bh; G Svokan N sfafi: 11) G

lohpia N viraijFT⁰ Bh lakpul 12) Thus G; N ^rprff 13) Thus

G; N HTHHW

II 1 I ^ II

^WFftg^m T^trT\' fen^TfT S^FFT ^T-
JTTHH\' ^ wf^ ^FT\' II U II

^RTUTT⁷^⁴⁾ ^FTf\' NMIMH «RdUIWH farTUTT-
HTrT \' f^TTO J^ltt \' q^T \'

5 fen^r ^WtT^Miftw \'IN- jrf^t w^r^r

^Tqj \' ferPTFT NrlUI IHTFT \' TOTTF^

^Ff\'qrqr^ SqTT^FT\' fefFTFT q^t^T-
STTFrfrT\' m \' Wf^T Scpf^fcT \' fe-

W ^il^HHNlui IRr\'TMHgm JTRt W^rfq"

io mWFT fT^TM gUffTR HPWHHIH

HcHird^l^ iqJI^id \' vrq^T^: RFTUrT-

HH\'fem^I tprf^" ^Fnsrrfqr MMIMH

^TFT \' HTCTJFH jtf^; ^RTsmfq- nmimh FTFTT-

15 JT^Frfft % wr Fft% gi^r ^rrftr

FTFn^ldHM lib! RT^TPT^T ¹ m WW^ J^FT
FTT^TcT FT^TFT tf^W ^ TTTT^\' f^T^WT g

FT criHMP^rll

1) Thus N; G duksinaya 2) Thus N; G "ichtamanayate"

3) G prasayante; N CTcTRTFr; Bh prasajyante. Sec Ap. G. II. 16.

II * I w-tt II

wmRt^1}3T# q^Jpftef o^ift²) qrf
^nw iw^t f^rr wiRjd rri nwrf ^rr-

TF^" HSTH^ g JH^I^rflM MMNH\' II ^ ||
rTrT ^ WMHHlftfFT\' ^TFTR cTTFTWt ^T^T
*TT ^f^^RJT ilrHH TT^I^^HPTFTT ^^jT I ®

Fn^n ^^TW^ qft^r

iHMHi q-f^mn irpiri qrr STTFIW wgff

fHTFT {iMHH: I : CFT355IW ^rlrtflHM"

{T$T q-fpnrraT 3 ii sr^f ii^ifn crf^sT wr

HSTT f\'^TT^lRrWNrft^ I Jflci ^ sffr ST^i ¹⁰

gsHV (TW ⁵⁾¹ tf^HFffiRW-

wt vf^ srmt mm* F^FPT ^wlHinfer-

RrlMNrf) I ^TFT sfN" ^ ^TOHH" ^FTT⁰⁾
RrarfH ^TrftFkrm WIT ^HsMHUm^HT-

^Fp^fq^m Fft^FT sIMM^ ^RTW-f-

qcfrer\' FTFT⁸⁾ ^TT PTT^T g^r:

1) G Bh makhabhit*; N ora. 2) G vyuhyate; N 3) G

om. 4) Thus Pr; G pffuaft; N tnanrt 5) N Bh givo the

precedent mantra\'s sakalapilthena; G pratlkena G) Thus G; N ^TOt
7) Thus N Bh; G om. from janivide unto svahcti (1.1G). 8) Thus N; G ta

14 \\\\ \\ \\ II

FoTT^T H5TJ ^TT^T gap ^T^T II *JT frT^ft

TR5} ^rp-F^ ^wttft gmt ^

sTlrT^ 37FT\' «HMWIHMMI^fT ^frT #FTf 3[T-
^Hl^lH II « II

⁵ ^W(h¹ OTm^HMi nt crarf gwr²

WTTCTTFT I FT^T {TsTT ^nft ^Mrll WT ^
tf^FlW R (K^l^l ¹¹ ^HlHfiii^lMHI TTT^TRT:
HsflHW TO ^RFT: I WRTtWTr sftc|HIHW

O ^ O C\\ o

RTFTT ^HM^HK^HIHM II TT FT

io TO" pT^HT: FTf^^FT I ^T 5T

mmw sfNwt qfFRTI% fe^TsT wt
(TsTf gHHWHWf ^T^T II ?fr#t TO ^^TFF STIp^C

wrm ^r FFT WFT³ fiwfttpt^FT I STT

^T ^TPt^rg qWFFTT^T II

15 WSFFTT^G) \'TWHH ttcrfrft srm i srftan ^ST-

to O

IHoO^H^T fersj: ^TFTg^IH TOt⁴ Wl^ld\' WT

1 1) Thus Pr; G samradhinyai 2) Thus N Pr; G prasadhinyai svaha

2 3) Thus N Pr; G Bh °etu 4) G muncati; N jj^g

3  G dhanantam; N Qomrf; but see Ap. MB I 4. 10.

4  Thus G Pr; N qm; see EG I. 19. 7.

il * I II

TOTf^ ^1} % S^TITT rTf^T qtft eT SRT H 5T

^RUft ^RT^TlX^t" ETsTFTrT ^TfTRt ^T JJ^ ^
^rfFT\' II II

^"IITTm ¹ OT^^^iq^H^I^KHTn-rfFr\' 5
FTJ ^^r|q(|eJMidiSH \' OTvpT: !Tr?JWT ^FT JT^t-
qif^PT^\' MI ^RflT^BNtft: OTf-

^Trft ^MrMyiWNMHNHig^Fn^^
5T 5TTTT ^FT cffc# I 5T

^rMMIWI ^FR ^FTW^TT^- 10

rTHTFT JT^TTrT ^SRST c3T FTPrT: afl^T
WHl^l^IT qOTt «fcWMIH II ^FH FT ^FT

n^rm TOT q^n s^^fewen i wt

SPRT FTT^rTT jt^TFT eTT ^TH^T II
Wv^f^TFfdN TW qr5J>?r:² VJWU STsTFI I »
g^Nsfip^Tt dl^T^ FTRT ^ ^Tjrfr^T-
rSTPT ^TT: II rrf ^Jlio^elrlHH^MWr ^TFTT sftsT

1  Thus N; G again abbreviates, seo I. 7.

2  Thus N; G Tr patibhyah

II \\ I VI—U II

o

MWH^Iri: II VI II

sffa: OERT T^W ^cjVlrfi ^ I FTrfW
TItIH(1MH q^RT: II HW ^^TFT
5 JRToff vrrfq- I |f\'T ^ J^mT^mH^IH^T

cRR⁵⁾ II H^TFT ^RSr g^TT 3TmqkfrT⁶⁾ I
FTf FTT T^RJ ^FRI UJIIMIHW4M ^H^HI
THHr\'HH STRFT H 3TT HsTTR ^T I

qrr? ^Fft srt srf fre": mrrfr wr ^tot^tt-

e. o c. o

10 H^HHHI^WMrdlH"gHH^HMHm ^ T^T ^ I
HT^T^cT⁹⁾ ^FFTPTrT 27Fr¹⁰>\'
MUinfii qf^tPTH OTT 3rT pPTT cR s^TT

^ i ^rirrm^qf^ TOT ^RT^RTT ^m^nisMi-

^WiUUftM ll^rll-HHHWyrlW⁴¹) H\'IM4s£rl ^TT
i5 HIslMT^Wr I q qfnX^FTT fTTrPTT

1) Thus N Pr; G <a 2) G visryatai; N fijtfUIrT 5 Pr visrayatam

3) Thus G Pr; N sW 4) Thus N Pr; dadaf. 5) Thus G; N\\

Pr pa&um&ca mahyam putrumscagnirdadatvatho tvam G) Thus Pr;
G N °vatl 7) Thus N Pr; G sakalpayaium; Bh samkalpayathara. Sec
TS. IV. 2. 5. 1. 8) Thus Pr; G N pravrnlhi 9) Thus N Pr;
G tirasyun⁰ 10) Thus Pr; G N prtanayatlti 11) G ins.

niiriti | iyan; see introd.

il 1 I il

rïï il w^r prr ne^rm ^rn^nT gpfàrarfrSM

SIT^Fn^FrTTM^mTFT ïï^jfè^ïïTF^^1} I

OTPTfrT fr: MTFT ^MMrMMHf³⁾ 3T3T

ôft^Nt 5TT II U II 5

ïïrr T^TFT aareq^för 1 agf

j^lïïFpiï^g ^TTÏÏT 5FTF7 T^ÜTFFTF^J
^JTT^îTmT\'7 CRT q^pift f^nrFpïï^g

qjPTFTkW ÏÏÏT ÏÏÎWt^W

%IÏÏMH¹ ^ïï^mfT sFTH <WT⁴⁾ 10

o

ïï^rct I H^f FT ïFtà

» *iï TT^f ÏÏ^TT^ RT TfeT ^ÏÏT-

5TÎFT ST^M^rd ^T^^f^prfrT H»T ^
^VT FT SRtJ Rmr frfHFT FT l m cINH^HHI
5TÏÏT ^mH^FTT m ÏÏ^FTT *PTr H^rJklIWI 15
^RTÏÏT chlHHIsWirr RT FT fart ^^iïj

?r ÏRÎ I fleftftr ^TFTTFT qft BWRST FT n

Cx O

1) Thus N; Pr ⁰karanümama; G ⁰kürammmama 2) Thus G

Pr; N rèTPT fT(£° 3) N f^TcW 4) Thus G Bh ; N Pr om.
5) Thus N; G sakhûyau saptapadä Ixibhüva; Pr sakhäBsaptapadäbabhUva
0) G om. atha

Il \\ I \\vr-\\z Il

m WÎI^ H^T q Rgsrrf^ft i q
ht^t m ^rg ïî^fft frFT n rcfft

^kr i ³⁾ m-

fftt i rf w gff ^r rftjt *ft:⁵⁾

Cx O

fSTT ^TrT\' il ii

wmit: ftot7t rïïî «ti^p^um ^xjfhrt-

criw^Tqt ^r ^fm rn Hqprf^wnfT:
SpFU qWTTT ^ÎFT ^FTHPTÎ qspTR: H^sTR ^T-

^G) wm ^FT^TRFTTRgRW-
?ft⁷) q- tor öjtjtt \'tw sftfh⁸⁾ i
jrftfttï&^t ^ctt *trt îtftftt ïf^ftt tt^t-
fff^FT SRW^WTcft^ ÏÏFTT fttt-

^FcT^rr ^ gçqrr: i ^t ïï^^WUFI m wn
f^^MrM^HIHW^R MW\'VJWrOT

f^ïïhimW iM^rd impt sl«£lr<UW ^ÏÏT-

n \\ i \\\\

oft milium ^rq- MI^I^H P^H⁰\'
MNssnwr^rfrr wi CTTFT:

^ HT* q^TWfTT g^TH \' OOTrTT

FTRft" ^n\'vrgJTrft mfwm^^Fff¹^^TrT^T \' II ||

T^frffrr⁵⁾ WM14NH

T^H ^sH\' STT^TFT 5TTFT⁷⁾ STT⁷⁾ ^rTtnrg^TTi-

f^FTJ ^RRJ MNI FSTTW-

FWI ^pTrllH^lfH ^ H^IUMpN^PrfrT
^ft ^NhMFTPTTRrJrTiHHKM⁸⁾\' m-

^ o o o o

g^H^rt tfifft i

pf ^rittint ft *rt cnf% ctfftft ¹

WTT? CTCRT ffrt^MIH^Mrft g^HTf ^T ^ ft-
I TOT g^pfW ol^tflqHW lefc ^TTsTpP?-

1  Between svQheti and yuvaj⁰ G ins. vyahrtibhirjuhu 2) Thus

N; G ⁰aupusanc 3) Thus N; G vaitad³ 4) Thus G Bh; N

wsnit: 5) Tlius G N; Bli parvani. Baudli. G. II. 12: parvani ciig-
niyasthaliptlkah G) Between °vasaty and Ugncycna G ins. athainHm.
See Ilir I. 23. 7. 7) Thus N Bh; G ristu 8) Thus N Bh Tr;
G dhanavayu⁰ 9) Thus MSS. 10) Thus N; G meddhya; Pr medhyasi

II * I II

iftPT^ff \' sT-

^nrfnn wrt\' w ^IM^M ^1} ^^uuf

^f&WT\'TTW rÎFT #FTT ïiï-

O -H & \\

STFrf%?f pT I^TRÎ HWRfelIrl^iïï sTT-
^lUIWI STR^TO ^q^ïï I mm ^TÎrraT FT^ OsTT^t
qgrft siïjlftaw FIT fïïftH ^I^T II

cïpfî CTFTfèTfT Siïf^RI STTOlW CTsTT^TFT Émfèffi"
^öTRf aiMRlFrl^Ri slhfclUIWI Wf: BW I
TfPT HÎ^riï¹ rlH^rlllHrft HI^IMIHÏH

far\' Il tf II

TT R^nft f^fcêl ÖTT37TFT 3gF&H«pTfFT ÏÏT
FT mj^ qw^ft gr WPZtfï

^FTT je JSTFT WrBi (FWFTR gysiiwiM
g^rrqPTTOïï ^r^fiwf ^-H IM N ²

ïïfeïïT UlfÙIHrH STTUmTHÇTTrT \' FT FTT 5TFFTT-
HHMIWI ïTT^dl^N ⁵⁾ erruft «^Mli^riFT
m q ^llQq FÎT-

1  Thus N Bh Pr ; G nininditü 3) G pravrttärthäyäm-, N yqrlivjpj ;

2 Bli apavrttürthüyü 4) G pranipatyai"; N uiuirü° 5) Thus G

II ^ I II

^T^M^TTFT gcr^jpxH ^jn\'
q^r HH^im m^Fn ^uwHfeifH STFTTFT

qf R^mTfTfrftfFT\' ^TT²⁾ ^TTrlt

³⁾ H FT fFTCTT ^ ^FRTgcTT-

o

ZFR^fT\'^lft M^rllNrdlH^H:\' II ^o ||
q-^TTTTTq\'% TOT T\'TTFT ^IFffar^ WPT^TT-

e\\ o

ri^mrt sTqpwHHT^fr ^frT

^nwTPJT STFFOT ^fHrrr⁵⁾ ^TWt^nPT⁵⁾ ITTFTT-

FT^fTHrMqHH^>4^G) ^tFT^H FFTT

O O O tf\\vi o

(TWT^ qTFFT II flfa ^T jft (EFTT^^TT-
^TTTf^: ¹> 5TsTT: I fwT^T Wt^Ffit^
FT^fFT FftlTlTTm FT^fFT cTT MWIWlj ^flfFT\'
Frr^rTTH H^-m ^fan^TJjOT m^mft^n-
qrH^IH^JH^ ^rpr\' q^TFT

1  G N om. the visarga 8) Thus Bli Pr; G °manu; N °nTmr

|| \\ I u

YTi qr^UHllH \' qipTH CTRTT^¹⁾\' rT^TH^T

m^TTFT \' ^TFT ?TT Ul IH^TTtr^FJ

H^NIrl FFTT^FT\' II II
5 to^R Firft^r rtth ^rnwt 37 frT^m ^T

O & O ^x

cTH^mTf^n I^H I -

RWTrPn 3FTPTT ^Tr^ ¹ W&m ⁴⁾ WTOT-

o o o

rTfmft ^nHTOTWT sPTRMIHMMI\'^>TrT ^TrT

#FTT² ^T ^T i%f{ijtfFr ^wr\'

io o-q^Trriirt gr^gfTFrf⁰⁾ FT^TFTT^TPTT ^rfft RT-

TFRnf^ ^HMHMTFT jVMHHHIWr iTFT \' AT
\' JRTCm iFfW fef^R ¹ WtasftrT
fOT ^HHIHltftFR i^M Ul HMtFTRg^HI^H
TrPFTWr folFT ³

15 ^TRTFTFT grF7T⁴ {r#fT-

H^^MH mi cHrT: q^FT *T3TT ^TH I

1 1) Thus N; G pratyayama 2) Thus G N Bh; Pr brahmanam°_t

2 3) Thus G Bh; N 5TT^rqTT Pr brahmanim ckanx 4) Thus Pr;

3 G pracinam⁰ 7) Thus N Bh; Pr iosyantlm; G "jopjantim". Sec Ap.

4  Thus N; G Pr sutava

^ wrfn ^ft ^FFT^TMM iHri%H²⁾\'

7PT: 3TT^T!T qTTOHr ^TRT^-WT-

pn pTST ST:TTrT SRR: I FT

\\ o c\\o

^FFTflt II ^ II

NsllHIMi:¹ gf^T ^(tH \' «GdUIW vffTTJW-

^HT RWTf^fr: RrjlMIH^ FTFfrTFT-

mq^f SFftfa^ft I

STOrT ^FTTf^T: MI^H^ RhImIH^ rTrffrmT-

T^T^RJP ² j^ffar^¹¹) Trirnmrf�iT: ¹²> i

TO\'¹³) ^TFTT^FT: ^l^rM\'ci ^u) krflM IH-j FTrft-

1 nirvufican G) Tlius Pr; G °upavtic{va; N - 7) Thus N

2  G om. from hcsinl unto aryamnah 10) N ^iTTylsUq⁰; Pr kha-
jupolopa⁰ 11) Thus G Bh Pr; N ffinft ft^ era 12) Tlius N
Pr; G puninipunlh 13) Thus G Pr; N c^tt 14) G om. from

itycvam unto misravusasa/i

^JmJ^JJⁱ⁾ m^wn {^MH I
sth Ji^fi^rt ^^FTR^T ii

^I^IUll : I FTFT&: OT-
H^rllH^HM^H: I rTR^¹ ^
5 CRJ7TFT: f^^TM^j KHMHHHkW I^T² H •TFfJ-

^rif(tir³ i

^(t NHr^j:⁴ I RTFTT sT^RTT FT\'TTrT

3TFT F^rr^T ii ^^m^Tfr¹¹) ^mr

Hf^^TT I \'7T fSFFFT TO^Fr

O "X

lofasTTFTM I rTTfTt pT fMINH^T FfTHFT

^T q"frT I SET H^^- l^rd\'ci H-

^RTFT ^ y^\'dlHW FT^FTT^r¹³)

^ffT\' II II

HT^,4) ^ CRM sFPTfFT rPTPT^rirT
15 M qrc?iw-M i </i ^^ FRFST ^rarfr ^tTPTRFTH

1 1) G om. from ityevam unto mih-avusasah 2) Thus G; N riTTTFTfrt

2 3) Thus N Pr; G °ghnatayitun° 4) Thus N; G "aha 5) G °vi-

3 kcMlambann⁰; N G) Tlius N Bh; G naktun⁰

4 14) Thus N Pr; G vasa 15) Thus Pr; G vrlhad⁰; N rjrarf^⁰

II * I II

TOTft ^TRtfFT \' HgIMR ^IHlrUrl{ \' H^TPT

^TRTTFT ^rnRfir sflfr^sr fe; Hf^r <T%HR-

t^Rfr^R ^FTT q^Spfer f^WTFFTFT ^ I

"^t % g=rrrirr ste sr^ stfr n w ft

FT&FTT TOT ^t FT(Wrt I W FT ST^RT- 5
g^TcTWfrf J^^sTl I gr^t % q^^RTR H sfN"
ST^: STFTFTF^ ^ ^ fFTHfFT flqstT RpT^-
3T R: OTSFTRFIT¹) <fW*TRT (TT
OTW^rm^f Wl" TOT pTR ^TTR FTR3T CRb
FITpr^T cft^TOTFH ^ JMT^Sr¹ igfci w

1 o

FTfaTR ^TF^T&^^TRF^TO^ hTh H TTTrft

fpTF II II

srm ctftt^TPR^MTIWI ² FW FTW³ enf-

il^wfew T3W pTT l^RT sfi^ft^STrft II 15

^T^JTFfRT^R ^T^T sTFR^(,) I ^TTFRT % J5RT-

1  Thus N Pr; G "etidhi

2  Thus Pr; G °agncsvu; N

3  Thus N Pr; G suryya G) Thus N; G athajSyatyc

II 1 I Vi II

RTTH R sffär ^ STTFF^mWTW

¹ gsr STR FT^TRJOTFT ^ R ^R
^t f^fö SRFTTH tstrr I %RRST¹

RT^f²⁾ ^fwi RTR^FR ïiï^H RT

5 FT jsr² ^rr ^frt ³ ^rawf^jft i mj

WT ^TRTRT⁴ ^ ^T ^îrT \' FFTR aRMTTTHFJ
JRTff sT^f ^NÎRTïï: I RTR FT FTR⁵ PT^TT-
?TT^öf^f^G) vpjt ST^rÎRÎFT \' RM\'ST^Tf crf^T T^TTFT
RTRRTFT R ^TFT \'T5T WS ^RTRfR ^TTPTRÎOT-
lo RRTFT \' RT^TR H^TW^T: STTRFT

HT^FTT⁶ g^THH \' %TRTRqTR^TR
JcfelR ^ fàt⁷ ^ Nsl IM H ⁹⁾ RsFTRF
T^JFïïM M^T RFT7iT^UT:^1I)

1  G vadähasya gepümaham; N sr^l^rlW jTimim^ ; Pr vedämrtasya
gopäham. See SMB I. 5. 11: vedümrtasyühani nüma

2  Thus N Pr; G pumim 4) Thus Pr; G va&m⁰; N f^rrT°

3 5) Thus N; G ye° G) Thus G; N gtzW ; see Äp. MB II.

4 -13. 2; HG II. 4. 3. 7) G nirrto\', N fàf^ 8) G cman-, N--

5 9) Thus G; N f&rjiTCTrT 10) Thus N Bh; G kfipramenândaréayed³

6 11) G sülikarogasyadadak{i^c ; N çpiT^TmnT <£f%° 5 Bh sütiküroge syät ;

7 Pr sülahäroga syät

n i i n 27

Hirrf%T?M *) qprt^ Tnwf ^fifom FRT FRT
FT²⁾ VRWUl H^TFT MHH^I³⁾

vgmi ^wix^wi^ ¹ ft to^FT^²{TJT^RFT erg (tjtft³

^H\'ll t^H II 5

m^TiMtTm^TFT^M \' FT ^T
3rmp?ff ^H\' ^FT ^f f^TFT\' ^FSTT

^TFrTT RTFTTq;^T\' Wmij ^cfrjcrFr^^rJlqiHH
gin^mH ^(rd ti(i mt⁴ ^ffrgq-fr^p-TFT sftpst-
FTRFTCpTFr iH ^TFTT ^Fftf^tfFT ^TFTT ^TFT io

jfr (ftTOm¹ ^paf ^r^i RTT ^TFT ^rt⁵^FT^rr ^TT ^m^w^TFt ^TRtIH^HW \' Frit
afFrf&FrPrfFr WMIMH\' firn ^HFarar⁶) ^fen^j-

^TTFrt⁷\' mFFT *FT ^TFT M sTTFT%^: fTFTT RTrTT
^T ^TFpT^T ^TFT\' S¹³> RTR^ft¹³⁾ JMlfesUMH * 15

1 1) Zic noot 11, pag. 2G. 2) From tam unto yatrusyU. G very

2 corrupt. 3) G madajl; N corr.; Bh manthaji; Pr madact 4) Thus

3 N Pr; G "etaram 5) Thus Pr; G grenor»; N corr. G) Thus N

4  G autakagnim⁰; N 5 Bh sTitagnim° 10) Thus N; G

5 dvakfurcin 11) Thus N; G pita matyagre; Bh pita muta eagre

6 12) ThQs Bh; G bhivyaharetnm; N fifan^airii 13) Thus N Bh; G

7 venama

u \\ i n

HHII^HHT tffFT \' ^^HIH

ttvcm ^rrfT g^f sr^FT ^^TRqT^trT
qr fspftrT JTT T^RTrT ^TH I ³⁾

5 g*FTT: g5RT⁴⁾ TT^HH ^RfTT RT^TR: II
^rj tfVMHl¹ I
?T =TT sTFFFT sTFTrT! II ^ JJ^T: 5TTFT sfiBr-

^n^f nmt srtft: AW: i

O O ^v

5fF^TT² JFTT}" ^T ^T^Tsfr ST^FTT 11

10 3^FF JTteRpyjgrrr wr:³ i mt v^m
FTFT iq^HI JT^T q II 3ST T§BTFT ^TOsTT
HRsTTFT RT mTFFTfP[⁴\' <# JTTfdH\' fipCT
^THFT: !TFTFRr flferfFT¹⁴) fFjmfrT \' ^TPT
of: fecT: 37T1# TO CTFT CTqpTTFt^TOTW-

1 N ; G ⁰amantrayit; Bh ⁰amaniraylran 3) G om. the visarga.

2 G Bh om. the visarga. 11) Thus G; N STcTTj Pr kandatva

3  Thus N Pr; G ajivayah 13) G bablnlcti; Pr bhltaneti; N corr.;
see AV VII. 00. 1; KauS. 89. 12. 14) Thus N Bh Pr; G santiti

4 15) Thus N; G om.

*

II \\ I yar-y; II

^IHHCTWFT¹) \'^T sfr²⁾ qr SFFFFTFFT

o

HJT^r^gwqrr fen SFT SF#F-

F57PTT \' J5T ^JTrHH^TTH

^IH&H TOT^T^T^q^F FTF
SFTFT CTsTFTFPI^:i) FTT\'^ f^^UII fr!WFT³⁾ ETsTPT- ⁵
HFFT WI^-FTH FF STFTW^T U^H \'

CTlWt sTTFTTTFT FFT sffa ST^: ^FFFRFFF
jf^fJ^FT ^ mW^t WFH \' FTFST FT ^T CTF-
TF⁴⁾ TOTsF^FT⁴⁾ ^rlN^RT ⁴⁾ \'JF^S"
TOFTTFT g^T HFF RFfW H^FFfH FTFffaT\' II ^ II w
^F^FM FTMHHI^W =ftt Jcffcr #f WfasT

STT^{5) 1} mm Era* STTUTT: FFOHRT JFFF^T fsr-

iWF ^%FrF cl^Rllsll ^WM⁶⁾ FFFfRT 5TT^T-
tlTFHTsTfeTTWqT c^NMM(T*TTt ^ng^FFFTCFI
sITOTTFTHwr^\'fT ^UrTT ^l^rfl^llrl grXTT is

W^T⁷⁾ q cT^UT rWT *TTpT FT ;ft SF& FT FT ;ft
^FiF FTTO 4IMIWHp|iil«fter 3FTWF ^iftF^F

1  Thus N Bh; G anuvikfatcia; Pr anuvilqcta 2) N Ertennr;

Bh vobhayam-, Pr vo abhayam; G om. 3) N om. -4) Thus

Bh; G om. yo and dSvannHnH\', N om. crt mn$FFT 5) G.om.

C) Thus N; G °arithSnnam 7) G om. from imam unto gtiravc

COTFT JrJfRT ^TFTq^tnTftr ift-

HcHislkilrM\'MHM^ Rof^kRTRR" JTTTO-

o

fq-lJJ sffaMTT^ m>^i] FFTHk²⁾ FTTRT^^
^jwn jf^FrgRftTR¹ M ^"jftft
6 ^^T ^FT \' OTXT stfrstt mk TTM VHWIHI-

f^mn~Fr Ffrr^TPTR gt f^rt HTO² O^TH

M^luii sTR^i: TTWT^r ^ilMMH I ^RcfHf

FFR wr u RR mi ^^Frnr-

O O O c\\ c. ^ V

10 u^ka ^rm FT cfqFSRTt ^njFTFT

^cRcftfq- m^FT STT^Ff\' jft^PT-

mr FT^-TF^R mirror jfte" s^^rra htjh^HH

sn Pj^lrdM-i ^RFTJ^RT\' II ye ||
^FT 5TZR: 37T: II

15 ^opjttft c?nfs?iF?iFr:¹ wqm

FT7FT ^FTTTHI^JMrlVlfi)^ ³ sTW ^HHWIHrl

e\\

1 1) N \'J?lfilt.mi W.; G Bh ilto{nupas 2) Thus G Pr; N U^MItU

2  Thus N Pr; G om. ° G) Thus N; G "dhanO^caf^atasajnarnka;

3 Bh ^rdhanuxcaksatantyajnamica

II * I 1 II

pFTFT sl^lrMlTlMI^ tmijyi qTWIHIHmFR
F^FT CTWWfS g^tTFT\' %FTFT cTFMNHI{-
^UJIHmFPT FSn^IFT krilMRPPp gjrFr f^ir-

^v- c. o

W^M^Trtfq- 3T flsfhft ^TFTTFT
FTJTFT¹ flfefh²\' 5TTSFTM³ *TFTT ^T^c^TT-
^HMMI^MrlFFFST sTF*T ^FT FTfe^

o

T^FeFFT ^FTt WT FTCF* rFT FTFTFFrtrfT \'TT^FT
SFTFFFT⁴ m\\ FT FFFFTt-

MW^TT⁵ %rT q^T qaftJT ^It^UI
^ I HTT ^T HH^f^HIFrT^T (FFF#:⁶ II ^ %

^FT I Wm

1 but see introd. 3) G pracidagiti; N m-Jl^fa. See TS V. 5. 10. 1.

2  Thus Bh; G sarvu ahutlh; N «rnrfri 5) G prtUanartthan; N

3 U IVNI\'.II; Bh prOiadhanBrtthn 6) G utkalpyMtfatadhOScakfatasam-
jnaica; N very corr.; Bh upakalpya 7) G B kumayate imam; N

4 lajabandhavaiJy, N STPrayET; see HG II. 10. 8. 10) G "arddha-

5 maddhyUcare; N °UJIcllj 11) Thus G N; see, however, IIG II.

6 10. 8; PG II. 14. 5.

32 il ^ I Il

srfpT ^FT FHT ÇFiï \'-TRT

qwFfr ^î^r^wT Hsrrn¹ FTFT m-

ÏÏFïïWt srfef \' FT^^FRTFfeferfg off
feTFf FT^T FT^T \' il * Il
6 FHT 4IW«&WUêtf ^lUHIWIHciH^rlr^H fmH \'
q^T^TTTïTFTI rM HI f^TFT m FTfepTFT \' W-

\' fiw J^TH^T^ÏÏFT

ÇFTT ^Hl^fclrfU IM I : qf ÏÏFTcm^t sTIrR^T

^vm I * q-Farr: qripfr mj^iwcrf
loHrrr^TFT^ {R^g ^TT^T II qf^r: îrfFR-
{TFT IfgmPTFfk I ïï^Ffrr^r qr qëft m
sft ÏTR SfTJvft ^TT^T II qlUHIfil²⁾ q^WFÏÏ-
I S^HIHlPeMsWl ÏÏT R"-\' qïïïïPr^TFT

^n^T II feiï q$pïïï¹ «Tpïï: ÎW ^TFÏÏ ÎW

is î^cTT I ïïcFFTt² «MW-dl ÏÏT R"! ^hlHïHI
F^T^T⁰⁾ Il qTiïT q"5TTWRTt WH ^TFTFT îÎFT
TTOFTFT!³ HIM\'^ri sl^Hiiq f^fFT

1 1) Thus Bh; G N ^rTPSgft 2) Thus Bh; G pürnamäs\'r, N qiUIJIKÎÏ

2 3) G pürayimtyU ety°\\ N Bh pürayantyäyely⁰ 4) Thus N Bh; G

3  G om, iatah; N yflM : fTrT:

II ^ I ^ II 33

\' JTiT ^^ffeF^H^ rTJ^frF-
2H¹ CTH gt CTTrT HSTH ^mj CTH

TFTSTFT Jfk I CTTFT STsTFTT £TTcT TFT2TH ^T ² II

o

sfftT mfe =rt³ H^m^I M^MI ⁴ 1 ^
SH ^Tcrirr ^TFT\' II ^ II ₅

JdkHMi*f ^IMTMFr:\' ZTTTFIT

^m^Tinw go* ^I^iuiih^H ^f^r

gorf ⁹> RT^TTH^<J) STFTT ^FT H27T
^Fr^FTTTTTT I tTf cTT¹⁰⁾ JTTFT¹⁰) gcf^T

m^\'s^T wr^rrFr ^mt ^(^uiH^Mrft- w
^T") gfrrw wr ^snfi sffarft¹¹) AFT-

rTT^rft I ^sl^HI q^^TFft MHclH^M^ ^I2> R^ff
FTTWRrJfT^FTT¹³⁾ eTC W^TrT^T 3TF 5TFTI" sTJT-
rTT⁴⁴⁾ fl^ I STT 5TT gW STT ^T: ^FTrT-

1  G Bh ⁰upadifthate; N VwPriTrfT 3) Thus N Bh; G rifle

2 7) G om. the visarga 8) Thus Bh; G ktirlpjamuna; N tTTT^aPTKTT

3 9)\' G parilxkhya ihaivilminomi; N WoTT PlPwfa 10) Thus

4 N; G cii&ilc 11) G om. 12) G om. ghrtavaty, N ; but

II 5* I II

t» C» •*■

I FTUT ^HFTT⁷⁾ gfFTT⁷⁾
5T R1 fe^ 5T ^q^²) ^TH-

Rft^R^\'II s n

snwTOTR¹ W^TRTWT^¹^ TOT

#rTT Sn^PFT cliwl^rl ^TFT1 \' cfr-
FFfFFT JTFT^trft R⁹⁾ 3rpTfqTTRt³ mf^-

RT gqrsr ^n^r u qrf yggtf^ q^rf ^FT

FST ZTT^T TcPTFTTFT I c||W>JH 5TWT FT ^T^ffFT

1 1) G kalariyanniti; N tf^uTl^fafd 2) Thus N; G sajyate

2 3) Thus Bh; G N ⁰etena 4) Thus G; N OTM. See HG I. 27. 7;

3 gayasthano 15) G N °indro; see RV VII. 54. 2; IIG I. 28. 1 etc.

II * I 8—H II

^TT CTsTT ftf^ft ^IffrT¹⁾ \' ^FfPl-

R^TFrT mTT ^ ^frT TFT3TFT ^frf OTITH^
^TT ^FTR²⁾ ^mt STTC³⁾ ^ ^M ^
rTPT I ^FPfrsTT: FFg ^

%FPTT^FT 5TTCT FTWT 5

^iwi¹ ^uft^r tmfiv rt ^ f^fb ^r-

5R II FJRT gfir^r ^R^T m^ft² I q^T

m^mrH^^ qf^wr¹ II 8 II

fwf frT SJ^qFTT- io

jmH³ Frgf^TfnT⁴ ifra snjrr^,0)

Rg HOT rtpn^ mr\\ ^ trf^-

uQr^ii ^m^irr hsmIHH1¹³> ^nwrr^\'sn-
^lUIHM wrfrf¹^¹ ^I^UIHI^ ^fW^lfrT\'crfsT-

1 G syona 4) G "jasva asuvlrHditi; N ^kdc^Jl^cjf^frr 5) Thus

2  Thus G; N 8) Thus N Bh; G audumbara" 9) Thus

3 G Bh; N nfe^TfnT 10) Thus G B; N11) Thus G; N
; Bh rasubham 12) Thus G Bh; N g 13) Thus G

4 Bh; N HsdRiHlfTT° 14) Thus Bh; G praveSati; N om.

II ^ I II

WT Hc|MI^I¹ fo\'WT³) cR sTT^nTT-

wr: crmrifr m^i m> m to

O O

sffefr ST^T&FT⁷⁰\' oi§rssr sFTRTRT-

^RT^pR ^TFT ^TTftf l^rFTT ^^f^RRM-
5 TfrTi 5fteft^G) I FT llR⁸⁾ ^HT

^ ^THPT: FTT^T II FT^RTC: FFRTFtn
HFTRIR ^l^rJK ^FMR (RRifiTFT¹⁰) FTljT
% ^FT sfNH I f^WcTHT

io (tstft \' (hh ^rctr^t

X^Rf q^TH ^rfTT^m^Phi mrr

FTT^T H^N^I mi^TF^TR m^sn R%¹³⁾

zth £RTT¹²>¹ fen^crF^fen n hii
m C^TT^TTW ^I4) ^rriH TOT ^RR g^tR

15 ^n^T II rpfr sT^TR P^T^T II ^T FFTR

1  Thus N; G yupnan; N ins. FT?T<TT 2) N ins. ilUIMI 3) Thus
G; N TOfTT cTfT 4) G visatviti-, N qfaUllPl 5) G bruhmana-

numatah ; N sWUIW 6) Thus emended; G punjiflho; N ^ff^t

7) Thus N; G hajanah 8) Thus emended; G tannaumi; N FT
9) G svaputras; N SJcT^T 10) Thus N Bh; G rajadhanlm⁰

II I K II

g^tFT ^T^T II FFT: g^TH ^T^T II

HrMlH^\' f^wr ^TT^T II g "^r: T^\'^t m-
i^mn ft =rt vTCFT ?Nt²⁾

II 5TPFTFT^FTR⁴⁾ TO⁵⁾ F7T-

^r II q-^crr ^r%trr^^G)

"ST "^rr s^ttRSTT ^rr^wf⁷⁾

qirT FT =TT ^FFT FT^ft RWRT: II

^PFrH^wrR to ^T^r n qrrfr qwf^t r
^HT Frm ^TFT pt TT sfrr H⁸⁾ PT⁸⁾ 4t⁸⁾

jpT^Tft^ ETsTFTFT ^jfTRT ^TT crf^-

irfw^rr 3Tf^Fr ^r ^T^T: ⁹⁾ crf^friTTfq" g*sr-

RirftFT iilHM-dl*rJrl Mrl4rk>MHI ^l0) ^r^fHFTFT

^FT¹⁴⁾\' II \\ II

II i> I © II

g^crrcrftra" * wtwwv Frwtqr^trf wtm
^HM^JMIUTHR" ^wuiy^lHHg^Fri^rdiiii FPTT-
qf²⁾ ^^HH^rdlcTM

HqT^tqf^^rWPTf ^T FTTTTTFT FR" fFTT^^-
⁵ ST^rSrra\'^TFr³⁾ Pw Ird ⁴⁾ ^ir ERwr^qrmTnT-

sWHI^ 5RH \' JJ^ ⁵⁾ gjj^⁵⁾

jfft⁵> STI^RTR:⁶⁾ I Sqf^l\'J^IM FTrftRWT-

Ffrfr f^fir n ^gqi^wm^rFf:⁸⁾

ZpTFT: I W^TR ScJ^STFT: HI(HM1 ^ qTerfcT
10 HH^IH^ ⁹⁾II mW¹⁰) ^^FT^ ^Rr-

gsftf^rr:¹²⁾ i mtfrm^ ^ mz&m")

FTsT §FT II rTrHPT ^Tcffrr FTT-

O t ^ N

iTFT^rTFr ¹⁵> rnr^r ¹⁶> FgT^ferr^^FT¹⁷>

1) Thus N; Bh &va upasprfte; G svo bhute 2) Thus Bh; N JTHTOT;
G samadhuya 3) Thus N Bh; G °kjcsukta 4) G om. 5) Thus
G; N dichcli i KT thth thi) ; Bh krkuras sukrkura G) G vcilaban-

¹ vi —\\ vi \\ \' * "

dhanah; N cnHTCTfcRT 7) Thus Bh; G aulasa 8) G uttam upahvaya-
tUthajjlrcMyamaS; N -^TTq^I ETrafart; see HG II. 7.2; Ap. MB II. 16.2
9) Thus N; G samudra iva 10) G cuka&acibhrannUkan; N °f&ijf^T⁰
11) Thus N; G svanam⁰ 12) G om.; N =er sftf^HT: 13) G suvl-
rana; N yfdpHI 14) G "vrOtyaScanaka; N fl^R ^-I\'J-.

15) G spayasasveti; N WliUUI?) 1G) G tGmstvam; N rTTrf 17) G
°avidahuyity⁰; N : i FTrT sTTfTaT^ fars^mr 18) G «i; N wtfflT

II * I 13-C II

snm²⁾ ^T^fft n ^ ^r ^ vjhihU

gsftf^UT:³> I gsftf^IJT⁴⁾ HsT HsI^M SFRT FTsT
§FT II FTFHPT ^TrT FT^T TTrTT FfTT^Fn fen I
grft q-⁵) %⁵) ^JW^J ^TTcTH HHIMWIRH)
TpT II FTOT FlH^HrlUTFP JFT5T fofFTOT^r

IFTT ^ ^TFT sft ^JcTT HUi hWl ⁸⁾ ^ ^ foTT I
HTFT^T *FTFT STCrT HTFR" II FT

FT^TT ^PFF Wl" 5ft⁹⁾ Ffcr^ I mFT-

^io) fRFFT STFg FftFT^ II FTW^ll>

mm: q^T ^ U1U(\\H I WTPI^I^ J^T¹²)

\' ft: mrFT^tf^f FTTWT^T
Rn^\'rTrT: fTOT^ JTTJT^¹⁴) FflTrT\' II o II
STT^m 3IMIWIH \' WT^TUFra qW ^f^

e\\ <f\\ o

40 II ^ I s—î II

TORSSFRJ ^TTïïJFf ^M^IklHqRRqW

Ffrff^wriir 5 frt fFTT JMH^NHNI^MKII CTT

cT^g ^q-: gRFR:⁴⁾ ÏÏ^T ^rJHÎÎ! I

oiiriiisf^TO wi%R¹ ^rarnwî ïjfröt-

^r^TR^rg ^rr^r si^rft-

CRT^r sFT-TTT\'T \' ^jHiNHIUR^^R

sT^TR WT l^FT ^TI^T ST^fa l[cTT<7
ïTT\'7 PTT^RR ^cTFT ÇcTT^T IfclW

FöTT^T ^cTFT ^rr^T qWFT ^PT³⁾ ^T^F
^öTT\'7 F^R\' II * II
qWT^TR <TêfNt sT^tfrT ^ÖRT gif
is ^TT^T tiefer "^cTR RR ^cRT

F^TRR ³) "^öRT ^{3) 3}> ^TT^T \'THR ^öRT
qrir fctt^t ^rr^T Tjqrf^R

il î I Mo m

FSTT^T R^rft ^Tl^H \' sTWÏÏT

TOW sT^tTFT \' H3MM\\HRÎ ïïfFïïf-
FïïR^ïïTTmPT g^TF^PT fer^fFT ^I^HMITO-
3H Ä qrrïW: qf^FTÛTrÛëilH :
^rfr¹îT^TFT ^TÎ^T JJ^mwJUJ JT^cq- ₅
^T^T sPTrftqT^ sPTTTR ^ ^Hl^ll-

^yi^ifir qTT%T Sqrq^rT ^TÎW: ^T^T WTÎFR
îTFTîiïrT WRFÏÏ: fcnr^T fsrf^FFT OTF^TFT

^TT^T tfFWd PTN^^JI fcTT^T

flFHW STOTER TOI: ^lÎNI^lfÔl 10

^Wiï S^ïïrT 3WTW ^^RT^RT

TT ^TWÏFTT ^cfflFÏÏ qTWHT^TTFIW riï ^^ZTTrT
FTFïï: ^T�T \' Il î II

wq^TM ^mji)] tjjm ftrtt sj^p-
ÇqÇT ^Rpfa qrfe¹⁾ f^TT FTRT- 15

gqr^ïïTTTH MI IXrIH KH N UT TO^PT²) qftm* ²>
^T WH MMÎ^UI STFTDJrT mfe^T: ³> ^T-

1  G pamkuputam ; N ; Bh parnapQgam

2  Thus N; G ⁰dûyûparc got(he\\ Bh aparagofthc

3  G nifimgibhya; N QnQ\'H

o

II ^ I II

^Frmmwr RRT wni^UI ^i} ^RRR²⁾ ^MHI-

TdHrUI^MIHTT^ft ^W^Tmi^TJT ^q^lrlMI-

1 qm^t\' mt7mm⁴⁾ RRFT
5 orrRTFT ^RRHT⁵⁾ m⁵⁾ 5RnqqFT⁵⁾ q^n

jtaqmmr q^wnt²⁾ mf|n⁶⁾ m^rn finsr jtw:
mqFrq srmwi to STT trr^FTR qcn-

OT^⁷⁾\' Jpqf Riff
10 ^RiTT^B) ir^FT qn qRR qFTR

^qg ^T qFnStq\' FT hmni^MH ¹ q^n
jtfpt^ Firif qwr¹ qwr Ir^r¹ sqfpreR ir^q

qTRRT ^IRH ?MqrM² q¹⁴⁾ RRT-

wt ¹¹> rctft R qwri%³ qqr %qf qr^rf

o

iB^T^frT\'ll ||

STRpqTFqpTTRq^ RTfW^Rq^TFT⁴ ^TK-

1 4) Thus Bh; G N corr. 5) Thus G Bh; N

2 C) G om. gas 7) Thus Bh; G N k{clra° 8) G Bh nugnau

3 11) G esanabhayo; N «Mlr^fl 12) Thus Bh; G prasna\\ N UiaPrl

4  Thus N Bh; G °pak{asu

h ^ I n M

v^\'FT¹ firWt ^ Hf^FT CÏÏ^TcfîFT

o e. t to

ctfrfjft ^RniTT^TJT^^rïr mjjrm çmmm-

TOiï^Hg^:^ RrJHMltfcMrUNIrl fq^: çft-

FTT 3T^frr^: g^fi i 5TsTftft*T ^TTÎ ^PT
^ ^RêT ^ ÇTFŒÏÏ^ ^ M ^nwr firlIH^i: *
FTH^JH^: I HrdMsîl ^piïïï: I

îiï ^ mfr ^TOW I ^ ÏT^tT ftrTfT

çm 5ETrT5rr¹ ^rrm T^ÏÏWJ:² mwarrt
g^njFPT \'TsT frFT^T Tt TOH-

sHrT⁵⁾ q" HsRT FT Rt wfàvj FFT^RTTFT \' io

q-j^fq^i g^tfar ?TT: CTRÎ: ftowft srr^rra" srn I

üfiN^W g^RFT ^fPTfFF^T STFT^T ^WT

F^iï M ^TT^T^f^n trferr I i^r

ffifr^H-H it^fFTf^W^t⁶⁾ FTFTH^^t ^n".
ÇT II ïfrT^T ÏTFTPT^T^lt:⁷⁾ ïïïïfàfh⁷⁾ I WTTÏÏ3T 15
HTWrT^t tffWH^T ^TT^T II

1  Thus G; N WiTcT; Pr aHauc 4) G °ûpa\\ N °i7TFT: 5) G N

2 Pr jtqantamOslnam⁹ G) G om. Tdibhir 7) Thus G ; N ⁰§*HWlr : ;

i) * i ii

I FTSt

J^T^IMI^^M WlQi tTWT ^TT

W few³⁾ ^n^fFT\' II U II

W^Er ^BTTPT &FTRH ^T^T HlTFT faFFTFT
5 FTT^T q^PTTf^W NrlHH ^T^T ^TT
FTFpT: ^TT^rM ^T^T^TPT MWfFT ^T TO:
fqTT^r:³⁾ \' gf^fej eJ^lHHI ^rgfs" fwr
rl KH^M Ul |t|o| ^T I^IH^ HH M HH Mc{H -
PMIrT⁴⁾ m^W^HH^H⁵⁾ firllH^HHN-
iocRf^H^G) 5rfwr^rtsr⁷⁾ qiRT^^Rmr-
ruiW Ul JHi ifo^l M&r\\ FlrTlHt

TOJ^TT ^wrt TORT^T wi ^ HNHW

TOT rlNrll FT ^FTT TOT HFTf ^TH Wffif^fefFft
is H^lrTf ^NIHMri ?h FT^TsfW ?TRT⁹⁾

^irr^<J) qr ftfr n ^Fm¹⁰⁾ IMHIH^IH!

1) Thus Pr; G °adamgullokunnayan; N 2) G Pr

om. the visarga 3) G om. the visarga. 4) Thus N; G °anim-
kfvcti-, Bh ⁰avanimkfvcti; Pr avancniyumkjva 5) Thus N; G °anik{-
veti; Pr avancniyumkjva G) Thus N; G °avanlmk{veti\\ Pr avanc-

niyu/tksva 7) N om. from wfqrjm^ unto \'^TVFlfwr 1. 15

8) Thus Pr; G pitrai 9) Thus G N; Pr yam&cutramatvanvasi

10) Nom. from ^FTW unto fvnft p. 45 1. 11, inserting ^frt before JTZ

*

II * I II

F^wft WTTTOf^f ^ HMrUW TOT FTT-

^FTT FT ^FTT *TRT gfrt ^TPT qsn
vrgq^tT ^q R^T ^«trl:^1} F^TT

^Tlt pT FcFTRRTFr R: fl^ffa qfsr PH^MRT
q q- pTFFT II ^ II 5

qfwnpft wi^ F^wfr MNIHI^-
RT^T ?fter Fnq^mr TOT Frrqrn FT ^FTT TOT
RFrt ^Tfq q\'Mi^rui ^rarfr ^^FT ^ R^T
qfirFTIH^IMlRidl ^gq^FT:^i} FWT WTT pT FqqT-
RMFT FT-\' H^tefter qRT pRrff^ ^pTFHII 10

fqFT^t²⁾ qqpnjf H^IHc<W q{l4WHH \'
WWi^:i) odNH 3qWT\' cgicTrT ^lUMpl^\'ll^rM
vToqr^- cTFftR^T fqFTi": FfNr⁴⁾ S^MMMcM⁵)
RRFqrf^qfFTSTt RRt 5T: FTFT^ ^TTqfk mFfq-
^ Ftqf cffen ^WHH^IHIkV: qR w

46 I) ^ I II

^Trf ^fcTTrT qf^FT S^^T^rfe-

pft: CHT^rfri^ ^TRR F^TT W rTT\'TrT R F7R-

o t t

5 HrJ^rfMHrd II II

w^RfrRsrin ^rrmr FT qre

sT^Th stt^wht ftt yiuiwiHMl-
^MHHRTR %TT Wim^
fFTT⁵⁾ rr^rRr^^FT^5)G) RT^RT ll WTcft FT qT^T⁷⁾
io ^[mn ^iuiwi g^rtR ai^w RT m

wf^t RR FTFtT cll^^i RFRTH FT
RT%RT II mWt FT qT5T ^mTR rt^lUIWI
R^TTR dhfelUIHI\' FTT U\\l\\\\ iqM\'ikf^WMrlHR
15 R^f ^R^TTRi^l-HI?. \'lfr:⁸⁾ RRT rl Willed

ttTZl qfpr FT RF^RTFT ¹ ^IUIMVH qf^M

1  10 G N abbreviate 8) G dyau -, N *TT Pr dyaus samil

(I * I iMM, li

y^H^MUnqU^HMH ²⁾ T^FTR FR^: ÏÏRJT

I TO RTfw MHt» IMIH RT

sïïtr mmpfaro róTf⁴⁾ ^nwrf⁴⁾ 5

^ «s e\\

^t^TFPTFFT ëTTTO g^TH F^R\' II II

RT⁵⁾ Tt s^RTRTH^ TOTO \' riïTOiï-
M.rdM^H \' FRIT TOTJTTOWFR ⁷⁾ \' ïïï tfïïRIT-
WITqq- TO.\'STTO FRÏÏT \' TTTTTRT W 10

«V» O \\ C\\ <ti

^TTFfr cTT\' FRT

^^FTOR^ ^r si^iHH^nr wii TTTTOR
fïïcFT: I gORT

^ft^crm cR RR: qrRT {Ttïïïï OT TO: fepi:
II TO rrgü^icft ^aTRTO:¹¹) TO^nTO^H) H

_v 1) Thus N Bh; G cävadüya 2) Thus Bh; G corr.; N ufTjfvrrJ^Mt-
^nPT: G om. 4) G püritHiicäpUryyatäiica ; N <TOTt ^î ;

^1>p RpiïryyataHcHpüryyat&ftca 5) Thus Bh; G ⁰phnlanyà; N om.

^G) Thus N Bh; G balastasyUmUtaml 7) Thus G Bh; N \'W*ïïT

⁸) G con-. ; N jTErfçrfïra : ; Bh darvikahomika 0) G °tîlm° 10) N
^lTf!^TfhïTt ; G parïnam il) N ; G ghrtavdna....

yasvfim agnc

n * i n

I mrNI^-H frFT{: HT^FTT:¹) m?\',
g^rft ^t WST OT R^r: fepg": ^TT^T II
sum^\' KTFpJT HT%FTFT{I%I

cTF^T FTFSTT
b ^tr: ⁴> ^-TT⁵⁾ m^r: F^TFT \' y^WliKcT-
^FT ^FTT qjTT WITT

CTsTFTrT ^TFT IH^Hrl UIMfc^rT sl^lrdiH ^J^T-
^TFT F^TT faFpl! FcTT%H \' II VI II

W{ -JFT fepit 5TFTTFRH \' ^ffi^HHIW

firptft WZttt Fit H spnT⁸⁾

fqTFT^: ⁸⁾ FFTFTT: I H^rfl MrNrfl F^fTOrft FTT ^

1 

fy.Fl f*.rcj°. G N °upakaranujam; Bh upakaraniyumahutim
Bh; G samjiiapayitarotbhih; N BWRTT

il I \\K-\\u it

nrm^1} srqrrg^r mwi

^ ⁴⁾ RR^T\' shiMMI snTOWT ^T qirfqeftj-
^rf3t^ftr^C) ^qwrni^rr ^ff-
^rftafTprqTftrrt aptf sj^tfrT ^ ^TTT RTFT^:
fqTpft TRI%R"FT<r% I R^R: JrtfT OT ⁵

RF^TT RFTI ^TTRTfiW R\'H ^TR: RR:⁷⁾

fqrptr:^T^fH\' II U M

Hrqriwt ⁸⁾ wrtfth mwyi

sj^lH^i^^i qrwr (t^RFrm RT-

R^R^F^TOR I ¹⁰> 10

fsrar RR: few:¹²) ^cn^r II ^rre^T

FTTFTT R5TRTRT R37R}T?T CT^RT I

RT ^gqr^FT fqTT^: R^TT R3TRFTT^U)
fiTFf^TT RR: firpJ: ^T^T II
ftFPtfr I JFOT 15

II ^ I II

3q* FTF^TT RRIT ^IHlRlMî Wïï TiïR:
RR:¹) j^FT^:¹) \' ^HIÎr^^frT ^RTRT-

RT \'"TT ŒFiï
FFTRT FT^FTT TT TRRT ô^T^rRTrR^TT 5TîrRT
5 CTsTFTrT rî?T \' F17T: FT sj«£lc

cTT^RFT fpT^TTFT ÇgPJT RR: TTFRïï: FTT^ÏH \' sff
HFT &Wr HÎHÎNÏÏT RTTR^TWT^RT

TrftH\' il m

^RTter ÇTT^TT^TTT TOTfïff¹ RTRTR^-

10 TR ^TTTM^ÏÏÏ ^ çrFfkmr RRR^"-

THÏÏT? T-vi" T R^f RmTR RTÏÏT RTTîiï ^TT^j
RfïïTRfT{TRj R" RT^R^R T STTrff² ^T RTF
RTiFT RT^ITTR^T⁰⁾ ^UT R ^TTR ^TTTÏÏÏT
TFM³ îfFt TF^TRÏ FTTTR"

i5 ^TT^H^IH^O^^ K^m 5TR ïTqpTTFT \' ÇFTv
^:ÇTTFTTRÎ⁹⁾ Ç cJT ^T ^7IftRRT¹⁰⁾ FÏÏTÏFT\' RTRT-

1 1) Thus N; G pitrbhya svadha nama ; sec p. 4\'J note 7 2) G

2 ctümupahomüm ju⁰; N 3T^FTTïï° 3) Thus N Uli; G mlsUrOddliam

3  G tafva; N inr ; see IIG I. 0. 3 8) G N hasta dira 0) MSS

Il ^ I II

^RRFÏ^RTRIH^^dcrrmI RRÏÏTF ST^Hf^FI qcffq

y^ilîigroïïWiïT wf^ w ïïtori^WW
FFIHH^H [# ïï^RT Rîfmr^1} i

1% R: ÏÏFFÏÏÏÏ ïï^ RT f^Fn 5pT

m \' FTFT RcfTRl^RT s

FFTRrF{FFÎ ^PlMIMI^UIl(ÏIHrl(H:
RTFrftq FMT^mr<T HWT\' Il ^ Il

ÇkiUlrlï RTTTFF sqfàïtfFFF I FM ^RTWëFTFF

^IMItIW fön I ^ RT *TF

f^fftfMR^tlHHHpIH^Mrl f^FF R RTOF 10

^FFF\'²⁾ ^PT^T^flMHHHftH^MH M^luil STFJT
SFR^F: ^qr^T ^WTR I �FT SIM FT"R

\\ O "X O

TOJ STFTTRFrF \' 5PTrT Mr^UI WFFFF Fpïtf*TF³⁾

smT⁴> mw ôfrfft g^t RT R⁵⁾ WT;

TOffiT eimiMdllIH^ H^TIWT ^T 15

^feîcr») 374 ™ \' «ri¥

RWFF fam* qi^^HÏÏ! MM^rflHÎ ^FTT

1) Thus N; 0 wonlffl 2) N ins. ïft 3) Thus N; G sampaiasä
⁴) Thus G; N our; «ce 1IÜ I. 0. 10; AV VIII. 2. 17 5) G nu; N ft
0) G N Bh "yathopapStam⁰ 7) Thus N Uh ; G praéasya

II * I \\\\

FrF^T ^JT^TrT¹ rrf ST ^T trFST

g^iwraiirFr few ^Fprgw^Mfrff
TOT^T ^TFT\' FTrT OTT OTJTTST WTO *

ijftFrrg^iTr srRtrfrr ^spngror STT^RIT S;H ferr-
5 qrr\' st n^rm ATft

(rlHfihc{Udc|ufr; cncpfiT ^H ^TFTFJRT:

qcfJTR: g^TsFT \' ^rTT-

car¹) II tf II

^I^MMH ^fM hht jm^m-

10 HrT^ I fl RT tfepp^TRR" #T ^Mgy^^t
H\'TTHFlfrT¹ HF%fRmn" !TRTTFT ^FP

^TJ I f^dfr TT RRTt H¹ HTfrSTFTT-

15 r^H\' Hgmq" ^-MMFTM^HM ^t cfNfpm-
gfer^^Tl^rlH-d^ ⁸⁾ crf^TrT ^mj^ftft \' s^TWt-
"^T^rTt\' Msfilqcilri ^FTFT W^U ^FUTFTRRT^frT

1  Tims N; G sa 8) Thus N; G °anulimpetSthaiam\'^>

II ^ I II 53

RFTT^TT ^^rfMHt 5RIT: ïï RR: I ^TR¹f^RTT TOT FFcT ^TOtR q^ft ÎTFTR

o ^ O

OTII Ä ïà^RR ïï>ft OFT N^lslirl TOT
TR fof^TsTÎrt frfRH2 R^RR FT^j 5

qf^R^ïïftt^³^^^⁰^ II II

TO^TTftf RW 3^rf7?J ⁴> ÏÏÎTOFT RÏÏT RcT-

5fr⁵ TOTÎÏÏ STT^X ernm^R ^TOFT TOT-
^prtïïtt ïï^RRT ïï^TFÏÏ R

qTR^R ÎTRg#T¹⁰⁾ ^TOft RT-

TOFjfr ft RT RRft: feft ^tTO^T ^
JFTO ZTRTTT^TOÎFT \' £TT«j

R^^ïïJTïïTR JFHTTt %FIR (RT rT^RpW \' ^f
RUI^fl^lUIR JFPïïT RÏÏT: I (Rt ^TgijW 1»

1 1) G hutvaUOhullr" 2) N ins. ^frt 3) Thus N; G vctadasa

2 ycnn 0) G jxi nvir04yäsamihaitavfksvnh n ; N \'jf^f^l vnjjiïujtfiriu»⁰;

3 sco Ap. é. VI. 23. 1 7) G ins. tUtram 8) G paryyflpUyati

4 yamojadhc] N trmmanfn mrtW; nil paryyllplSvayati — t/amofadhc;

5 sco HG I. 10. G 9) G karoti uktadakfimyaiva ; N ⁰fyirr^3TrTl tt\'l ùî-J ;

II * I II

TFT TTW ^TO^RT rfrF RTWTT(T!T 31W¹ TO\'

HTPTT^TR^t ^TW^tTTT-

^T^fTCT ²> ^7TTTf²⁾ ^7TT³⁾ ^TTRTTTTT-

j^™ sT<clrdWN ^fet e^Hr TTTFfT^Ttrl-

•O O O v

5 5R1T sTMMNIM^rTFRT⁵⁾ ^TT-

^T II 3Wf?T TFFTTMFFT^fTT^⁶⁾ TRsPTR I Reft:
RH^feft⁷⁾ f^W ^TFRTRTi^rTT:⁸⁾ FTT^T II

l^iww RTRrcmR¹⁰) i FT rt
i^Iumoi^t for J^ ^t^t u far rt
IO m rt ^n^mf¹¹) ^ i m ott

fiW {TSFR RT FcTT^T II RJTsT ^r F^m ^T-

Pr^PTT R RT I F1W RT R& FTTT

RT RRsTTR% II ^ II

«TdM ^MUIH^ Hlrl^rT WVV

15 «) RmTWFFRH mTT^T STsT