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God's Unspeakable Gift.
AN
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BY THF. I.ATK
EEV. DR. KOHLBRUGG-E,
Of the Reformed Church. Elberfeld.
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P^EETiCE.
Among the many faithful preachers who at various times
hare held aloft the torch of the pure Gospel in the valley
of the Wupper (that focus of religious life in Germany),
The late Rev. Dr. Kohlbriigge, Pastor of the Reformed
Church at Elberfeld, was at the same time one of the
most eminent and the most successful. Several of his
sermons have already, at the desire of his friends in this
country, been made accessible to English readers. Those
who have admired the depth and fervour of these dis-
courses, will readily believe that this earnest servant of
Christ was a great favourite with the children. The
following series of addresses to the young have not as yet
found their way into print in their German home. They
embody the substance of copious notes taken by one of
the congregation, at the request of some friends in
England ; and it is hoped that in their present form
•they may make their way into the hearts of many
fliililren, both young and old, and that, by their fresh-
ness, simplicity and positive teaching, they may prove
an instrument whereby one of the Lord's most faithful
witnesses " being dead, yet speaketh."
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Report of an Address to Children on December 2, 1869,
My dear children, Christmas will soon be here again.
What does Christmas remind us of ?
Ch.—The birth of Jesua Christ.
How do you children feel when you are looking for-
ward to some great feast or holiday ?
Ch.—We ffeel joyful and happy.
What part of you is happy, your understandings or
your hearts ?
Ch.—Our hearts.
What is in your hearts, then, when you are looking
forward to your birth-day, for instance ?
Ch.—Joy.
And what do children generally get on Christmas
day?
Ch.—They get presents.
Do you know about those presents beforehand ?
Ch.—Yes.
And what does the thought of them make you feel in
your hearts ?
Ch.—Joy.
Do all Christian children get presents at Christmas ?
Ch.—No.
Well, I do not think there are many who do not
receive any presents at all. For now-a-days, even the
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poor children at Orphanages and other Homes have
something given them at Christmas. But why are
presents given to children on Christmas Day ?
Ch.—Because God at that time gave us a great gift in
His only Son.
When Jesus Christ came into the world, what did He
bring with Him ?
Ch.—-Salvation for all men.
Did He bring us everlasting happiness only, or did He
also bring earthly happiness ?
Ch.—He also brought earthly happiness for us.
Therefore, the presents are to remind the children
that the Lord Jesus has received for them from His
Father all sorts of bodily as well as spiritual gifts.
Children have presents given them at Christmas in order
to impress this thought upon their minds and hearts.
But is your Christmas joy to consist only in the pleasure
which you feel at the presents given you by your parents
and others ?
Ch.—No, we should be still more pleased that on that
day the Lord Jesus was born for ua.
If one looks at the papers just now, one sees a great
many advertisements from people who have all sorts of
things to sell as Christmas gifts. Are those gifts tem-
poral or eternal ?
Ch.—Temporal.
In what kind of gifts should you take the greatest
pleasure ?
Ch.—The heavenly gifts.
What thought should these presents which your
parents are so kind as to give you, put into your minds t
If our parents love us so dearly as to give us such
beautiful presents, how great must God's love be.
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And if God's love was so great as to make Him give
us His own Son, how should He not with Him also
freely— ?
Ch.—Give us all things.
We have many beautiful Christmas hymns, in which
the men who made them express great joy at the birth
of their Saviour. "What gave them this joy f Did they
look at the birth of '(Christ with the understanding or
with the eye of faith ?
Ch.—With the eye of faith.
When they look at the wonderful salvation and glory
that has come to us in and through the Child, they call
upon all the faithful to go with them to Bethlehem, and
to behold in that Divine Child God's unspeakable love.
And you will understand how it is that we always sing
joyful hymns at Christmas. Jesus has come to be the
Bearer of the burden of our sin, our Light in darkness,
our Comfort in sorrow, our only Stay in life and in
death, and our Blessing to put away the curse. What
becomes of my burden ?
Ch.—Jesus bears it.
John the Baptist called Him " the Lamb of God which
beareth the sin of the world.'' What becomes of my
darkness ? What did Christ say on the cross ?
Ch.—My God, my God, why hast Thou forsaken me ?
When He said those words, His soul was in darkness
in order that I might be turned from the darkness to
the light. Again, Jesus is my comfort. What then
becomes of my sorrow and my fears ?
Ch.—Though I walk through the valley of the shadow
of death, I will fear no evil; for Thou art with me : Thy
rod and Thy staff they comfort me.
How did Christ feel in the garden of Gethsemane ?
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Ch.—Sad and sorrowful.
How sorrowful ?
Ch.—Sorrowful even unto death.
He was sorrowful even unto death, that He might be
my comfort, even in my dying hour. What does the Holy
Spirit say in Isaiah xl. i. ?
Ch.—" Comfort ye, comfort ye my people, saith your
God."
Once more, Christ is my Blessing. Read me Galat.
iii. 13.
Ch.—" Christ hath redeemed us from the curse of the
law, being made a curse for us ; for it is written,
Cursed is every one that hangeth on a tree."
He was made a curse for us, that we in our turn might
receive—what ?
Ch—A blessing.
So the Apostle says in the next verse, " That the
blessing of Abraham might come on the Gentiles through
Jesus Christ; that we might receive the promise of the
Spirit through faith. Then again, Jesus is my only
treasure. As there is no other real comfort, so there is no
other real treasure. No other possession can comfort or
enrich me. Jesus alone can do this for my soul. Let us
hear what Asaph says in Psalm lxxiii. 25, 26.
Ch.—" Whom have I in heaven but Thee ? And there
is none upon earth that I desire beside Thee. My
My flesh and my heart faileth : but God is the strength
of my heart, and my portion for ever.''
If the Lord Jesus Christ is my only treasure, what
must I lay at His feet ?
Ch.—Myself.
What, then, should he who has received Jesus, give
Himin return ?
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Oh.—Himself.
Because God has given him—what ?
Ch.—Jesus Christ.
What is Jesus to every one who has received Him .'
Ch.—The Bearer of his sin, his Light, his Comfort
in life and in death, his Blessing, and his only Treasure.
What is one who has received Christ anxious to do ?
Ch.—To show Him his gratitude.
But such an one has nothing to give except— ?
Ch.—Himself.
And is that after all such a very great and beautiful
gift ? What is every man in himself ?
Ch.—A sinner.
What does he lack if he have not Christ ?
Ch.—Light and comfort.
One who is in darkness and sorrow is wretched, and
on his back are laid— ?
Ch.—Burdens.
Well, if that be so, he is a poor, blind, miserable
wretch ; and it is just because he has nothing in himself,
and everything in Christ that he is anxious to give him-
self to Christ. Is Christ willing to take him ?
Ch.—Yes.
What does the Child in the manger say ? Come
unto ME—
Ch.—" Como unto MB, all ye that labour and are
heavy laden, and I will give you rest. Take my yoke
upon you, and learn of Me ; for I am meek and lowly in
heart: and ye shall find rest unto your souls. For my
yoke is easy, and my burden is light.''
Does not the Child also say : " My Father is your
Father, and my God is your God ? " And does not the
Father say: " For my Son's sake I will receive you
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as my own children by adoption ? " Is Christ ashamed
of us ? What are we told in Hebrews ii. 11 ?
Ch.—For this cause He is not ashamed to call us
brethren.
What did He take upon Himself ?
Ch.—Our flesh and blood.
Not the flesh of angels, but flesh and blood— ?
Ch.—Such as we have.
That the Lord Jesus was conceived by the Holy Ghost,
and born of the Virgin Mary, means that the everlasting
Son of God, whom we are now thinking of, as lying in
the manger, took upon Himself— ?
Ch.—Our human nature.
Not, as has been said, something which merely seemed
a human body, but real flesh and blood. His flesh and
blood was taken from the body of Mary. He did not
merely pretend to be one of us, but was a real man. He
was made like unto His brethren in all things, yet with-
out sin. And why did He not become like us in sinful-
ness ?
Ch.—Because in that case He could not have redeemed
us, or taken away our sins. If He had had sins of His
own to bear, He could not have borne ours. A man,
then, who feels the burden of his sin, and knows that
in himself he is accursed, and that his salvation lies in
Christ alone, must also feel that he can show his grati-
tude to the Lord Jesus in no other way than by giving—?
Ch.—Himself.
What should you give Jesus ?
Ch .—Ourselves.
There is not one of you who has been all that he
should have been. You have been naughty, lazy, un-
truthful, and disrepectful. You have quarrelled with
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your brothers, been unkind to your sisters, and disobe-
dient to your parents. You know that God says :
" Cursed is everyone who continueth not in everything
that is written." The thought of this must make you
feel that you have sinned, and deserve to be punished.
But if you are really sorry for what you have done, yon
will kneel down at your bedside before you go to sleep,
and beseech the Lord Jesus to forgive your sins, and
not only to forgive your sins, but also to change your
hearts. God wants your hearts to be His. My son,
He says, give me thine heart, and let thine eyes observe
my ways. So you must ask the Lord Jesus to take you
as you are, and to make you all He wants you to be.
That is the gift which he who receives Christ offers in
return to Him, by whom the worlds were created. How
is it that you cannot, properly speaking, give anything
to the Lord Jesus ?
Ch.—Because everything is His already. ,
If you have any money in your pocket, from whom
have you received it ?
Ch.—From my mother.
And if you give a present to your mother, it has been
bought with money which she has given you. We have
nothing that we have not received from Christ. We
cannot make Him rich, but He can make us rich. He
gives us back an hundredfold all that Adam had lost.
What did Adam and Eve do, when God called to Adam,
saying i " Adam where art thou. ? '•
Ch.—They hid themselves amongst the trees of the
garden.
What is your name, my cbild ?
Child.—Mary.
Well, Mary, have you ever, after doing something
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wrong, felt inclined to run away and hide yourself, when
your mother called out: " Mary, where are you ? '!
Child—Yes.
When God asked Adam what he had done, did he
make a frank confession, or did he excuse himself?
Ch.—He excused himself.
On whom did he put the fault ?
Ch.—On his wife.
Was that kind ?
Ch.—No.
Then God spoke to Eve ; did site admit that she was
guilty ?
Ch.—No.
On whom did she put the fault ?
Ch.—On the serpent.
There is nothing to be done with a man, my dear
children, so long as he will not admit his sin. He gets
entangled in its meshes of falsehood, and it is impossible
to do him any good. One gives up as hopeless the case
of a man who mil not see that he is to blame. When
Adam began to make excuses, his case had become
desperate. He was as foolish as the children who never
will admit that they have been doing wrong. With
most children, whatever is amiss, is always somebody
.else's fault, and never their own. It needs the teaching
of the Holy Ghost to awaken a child from the slumbers
of sin, and to open its eyes to its own wickedness. Men
refuse to have anything more to do with a person who
will not admit his guilt. But God's ways are not as
our ways. God decided to open for Adam a way out of
the misery which he had drawn down upon himself.
And so He promised Adam something. What did He
promise him ?
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Ch.—Christ.
To whom was God speaking when He gave the
promise of Christ—to Adam and Eve, or to the serpent ?
What did He say ?
Ch.—He said to the serpent ■ " I will put enmity
between thee and the woman, and between thy seed and
her seed ; it shall bruise thy head, and thou shalt bruise
his heel.
In whose hearing were these words spoken ?
Ch.—In the hearing of Adam and Eve ?
God's words of rebuke to the Devil, then, were for
Adam and Eve, the— ?
Ch.—First preaching of the Gospel.
What came into their hearts after they had heard the
preaching ?
Ch.—Faith in what they had heard.
That it was true for whom ?
Ch.—For Adam and Eve.
How then does faith come into our hearts ?
Ch.—By preaching.
What does St. Paul say in Rom. x. 16, 17 ?
Ch.—But they have not all obeyed the Gospel. For
Esaias saith, Lord, who hath believed our report ? So
then faith cometh by hearing, and hearing by the word
of God.
Therefore, it is necessary that those to whom the
Gospel is spoken, should hear it. If you were to stop
your ears while I stand in this pulpit, and. preach to you,
the sermon could not possibly produce—what ?
Ch.—Faith.
Ifthis address is to do you any good, I have to speak
it, and you have to— ?
Ch.—Hear it.
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Now once more, who heard the promise in Paradise ?
Ch.—Adam and Eve.
And who made them understand that the promise
applied to themselves personally ?
Ch.—The Holy Ghost.
And you may be sure that He also made them feel
truly sorry for what they had done. What we call
repentance is wrought by the law. But only the Holy
Spirit can make us feel heartily sorry for our sins. It
was the Holy Spirit who made David exclaim : " I
acknowledge my transgressions, and my sin is ever
before me. Against Thee only have I sinned, and done
this evil in Thy sight: that Thou mightest be justified
when Thou speakest, and clear when Thou judgest."
What must there be in the heart of any one who makes
such a confession ?
Ch.—Faith.
When Cain was born, Eve seems to have thought that
he was the promised Saviour. In that belief she was,
of course, greatly mistaken. But was her faith in
Christ vain because she did not yet rightly know who
He was i
Ch.—No.
God puts faith and hope into our hearts, and yet we may
be mistaken about the fulfilment of our hope, until it
pleases God to give us more light. Eve believed God
when He told her that a Saviour would come, and there-
fore, her faith was a good faith, even though she did not
at once understand who that Saviour was to be. When
she found that she had been mistaken in Cain, she did
not, therefore, give up her belief in the promised Christ.
Now let me ask you, dear children, did Adam and Eve
have a Christmas Day in Paradise ?
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Ch.—No.—Yes.
Did not they receive the same gift from God as we ?
Ch.—Tes, because they received the promise of a
Saviour.
We also read that after the promise had been given,
God made coats of skins for Adam and his wife, and
clothed them. They had never worn any clothes before,
and therefore did not know how to put them on them-
selves. What robe are you unable to make or put on
for yourselves ?
Oh,—The robe of righteousness.
A man does not dare to touch that robe. He says:
I am too great a sinner, and altogether unworthy. But
God, in His mercy, says again and again : " It is for
you—for you I have made it." And then, God Himself
must put it on for us. What are we told in Isa. lxi. 10 ?
Ch.—" I will greatly rejoice in the Lord, my soul
shall be joyful in my God ; for He hath clothed me with
the garments of savation, He hath covered me with the
robes of righteousness.'1'
When it says " He hath clothed me with the garments
of salvation," what follows ?
Ch.—That I was not able to clothe myself.
Once more, do you think that Abraham had a
Christmas Day ?
Ch.—Tes.
Adam and Eve had a Christmas Day which they must
have remembered all their lives. And so it was with
Abraham, too. What is written in John viii. 50 ?
Ch.—"Your father Abraham rejoiced to see my day;
and he saw it, and was glad."
What is " my day ?"
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Ch.—The birth-day of Christ, of which God spoke to
Abraham.
Did Abraham see the real birth-day of Christ, the day
on which our Saviour came in the flesh, or did he only
behold it with the eye of faith ?
Ch.—He beheld it with the eye of faith.
Has any of us seen the birth-day of our Lord ?
Ch.—We see it by faith only.
Abraham saw the day of Christ, when Isaac was born,
and again, when God told him that in his seed all the
nations of the earth should be blessed. And now wc
come to David. Did he have a Christmas Day ? What
does God »ay to him in II. Sam. vii. 12 and 13 ?
Ch.—" When thy days be fulfilled, and thou shalt
sleep with thy fathers, I will set up thy seed after thee,
which shall proceed out of thy bowels, and I will estab-
lish his kingdom. He shall build an house for my name,
and I will stablish the throne of his kingdom for ever.''
Whom was God speaking of ?
Ch.—Christ.
When David heard God's promise, he was filled with
great joy. That we may see from a passage in his
prayer (v. 19), where he says that not only has God
shown him great loving kindness hitherto, " but thou
has spoken also of thy servant's house for a great while
to come." God's promise was given to David on a certain
day, and that was his Christmas Day. David was a
king. Can you tell me any one of the prophets who
with the eye of faith saw the day of Christ's birth ?
Ch.—The prophet Micah had his Christmas on the
day when he spoke the words : " But thou, Bethlehem
Bphratah, though thou be little among the thousands of
Judah, yet out of thee shall He come forth that is to be
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ruler in Israel ; whose goings forth have been from of
old, from everlasting."
To whom was he referring ?
Ch.-To Christ.
Then that was Micah's Christmas Day. Do you know
of any other prophet to whom the birth-day of Christ
•was present by faith ?
Ch.—Isaiah, who says : " Unto us a child is born,
unto us a son is given : and the government shall be upon
bis shoulder ; and his name shall be called Wonderful,
Counsellor, The Mighty God, The Everlasting Father,
The Prince of Peace.''
And again, in vii. 14: " Behold a virgin shall con-
ceive, and shall bear a son, and shall call his name
Immanuel." The great and unspeakable gift of .Jesus
Christ, then, was given not only to us, but to believers of
all ages, that out of His fulness all who have faith in
Him. might receive forgiveness of sins, and everlasting
life.