Wegens onderzoek aan deze collectie is bij deze boeken ook de volledige buitenkant gescand. De hierna volgende scans zijn innbsp;volgorde waarop ze getoond worden:

Due to research concerning this collection the outside of these books has been scanned in full. The following scans are, in order ofnbsp;appearance:

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ELENCHVS SOPHISMATVM lacobi Andrex , qu� Orthodoxje Scinui-dx Difputationi.de S.Euchariftia,fupe-riori anno.� D. loh. lacobo Gryn�o, mandata IHuftrifsimi Principis IOHANNISnbsp;C AS lAlI Rbamp;c.Heidelbergshabit�op-pofui:; � Marco Beunilero Tigurino.Theonbsp;iogi� ftudiofo adornatus; veingeniof� lu-uentuti qua� feges Sophifticaruinnbsp;fallaciarum proponatur, ra-tioq; eas difToluendinbsp;naonftretur, = :

�Kam ytiun^ hon6res,ofes,tiittifite,yola ,magna((ta'pielea�turhab�^nbsp;te (ibleBamenta : tarnen temferantia amp; manbsp;deflia^tum ^tra fixate er animi aju^tKe-ici,nbsp;coniun�la,fua'Vt�tt�ate^iucunditate,'vtili-�nbsp;tait amp; gloria^ cater a omni� qva yulgo bo--

�4 futttntur amp; expetuntur^omnihnf mo^� fuperat amp; exttUiri Hue f^cit extmium il=gt;nbsp;iudpietatK tt iu^pneiat praconium �nbsp;riiu yericatif ^pofielo itaatwntE�nbsp;fiui magnuf piet�s, cumanitrio Jua forr^nbsp;lontento.t. 'I�imoth.6.yer.6.Item fieras adnbsp;om}iia'ytilise�,fromi�ionem habens pra*^nbsp;fentis amp;fttturayi(a,t. Timotb.^.yerf.3,nbsp;IntueAmur enim anima nofir� diuitiasamp;nbsp;honores,e6rum^ ori^inem amp; poffe�orespri~nbsp;mb recognafcamtis t amp; facile, ^:{ant�m di-�eni ara lupi�a,inC(lUgerK}rf.2^atn illa honbsp;na,qttx homines yn�go tn delicips hahent,�enbsp;penumero wal� artthtts, fraude,dolo ,'itio^nbsp;lentia, iniuria acqt'iruntur : ac plert(nq�o~nbsp;minibus callidtf,ysrfurrs,fubdola, 'Violen^nbsp;trs,obtingunt. T^plicetnas enim metnortaotnbsp;omnium annalium,omnium locorum er tem^nbsp;porum : amp; tnulio plures reperiemnsmalostnbsp;^ui ifiii excelluerunt,^u�m bonos. .At yer onbsp;fieras, tanquam ca�i�ima yirgo non nifinbsp;fijsprecibus amp; yot�,f}one�is a�ionibusetnbsp;exercitijs comfaratur;nec ni� ab hominibrtfnbsp;fijs amp; Candida fo�idetur. Ethnici rerumnbsp;diui�

^�uinarum plane i^nari,hoc felo nomine yir tittem celebrarunt t ctetert�^^ fortunes ludi--externa ilia bona nomi-narunt) anteponendam duxerunt, Quanto i^iiur ma^if nobti Chrifliantf de pietatenbsp;itajentiendum amp; �atuendum futritr pree-fertim cum Uli yirtutum fuarum nullum a-liumfruHum quant lauded csr gloria ceramnbsp;hominibua defiderarintnbsp;nbsp;nbsp;ncuerinf.nosau-

tem yerx pietatUaternam amp; c�lefiemglo-riam tanquam lib�raitfimumpramium,pro fitam effctexfacri� Uteris didicerimiu. quot;Deinde catera res fingula babent fingulas yti-litates, nec omnes omnibus funt accommo-data, Hamdiuitia expetuntur i 'vtyta-mur: opes� ytcolamur: honores, yt laude-mur: yoluptates,ytgaudeamus: yaletu-do,yt dolore careamus amp; muneribus fun-gamur corporis. Atpietas tanquam locu-pleti�imuspromus amp; tondus,plurimas,feunbsp;potins omnes continettquocunque nos yertenbsp;rimuSfpra�o ei^, nullo loco excluditur,nunnbsp;qud intempefiiua,nunquam mole�a e�,bac,

E P I S T O L A liaiiirtiiuaiyier� nonignt^non aert^nonnbsp;flurihm lotH yiimur,haic fttundas rts ^lennbsp;didiores faiit, aduerfasparfum tommuntnbsp;leuiorei rtdlt;lit:h^ec tfi t^ug bona pr�nbsp;luitt in foflerum ntc dgbditAri animoj ho-tninum aut cadtre^atitttr-.hac facii ut tgtnnbsp;fts ebundtnt �r imbtciUts'Vgleant amp;mornbsp;tut yiuannhac adtltfcentiam alitjtneblutenbsp;obitufac : hmc dem^ut e�,cuitngradibui in^nbsp;nist in t'alum afttndimM.Q^ibtnde csu�idnbsp;7faites reifi�imetxtlamat: 7eatu4nbsp;file yir cistii4 deltria in lege lehougtamp;qM innbsp;lege eiits intditaiur die ac neBe. enimnbsp;ytr tlle tantftiam arbor plantata fecun-dum �utnta s/juarum , tjugfrufium juumnbsp;d^bif in tempore juoytSs f-oliurn eins non marnbsp;cefciti f� tjnic^uid pacitproj^erutn enbsp;nbsp;nbsp;�De-

nttjue asttra ns otnnes tjuas fu�ii�unt ho^ nwiesjugt;quot;.r inftabtles, fluxa� incerra,lii-brtcx , luti) ittniti amp; aclt;iuie/(erenbsp;no't aufs t yel enitn btllo eripiuntur yelnbsp;jncend^f: y^ftsntnry yel yitujlate cck/u^nbsp;tnaniiir, yel etiam Jua ffonieddabuntur.nbsp;ad tiaodetiam /aniores�tbniti attimaduernbsp;fta

DEDICATIp� tere potueruttt amp; fapenttmero dt^lorarufjf,nbsp;H�nc fuatillaexorta.

Omnia funt hominum tenui pendentia filo^ quot;Et fubiii cafu qu�e valuere,ruunt,Qrc.

Item: O faUacem\hominumJpem fragilem ^ue fortttnam amp;inanet noflrai contentionnbsp;net, qua in metiio^atio fapefranguntur t�lt;nbsp;corruunt, amp; ante in ipfo curfu obruunturnbsp;qu�m por turn conj^icere potuerint. Item : anbsp;yolucrem fortunam,qucim cito omnia , exnbsp;latitia amp; yoluptate, atilulium amp;lachrynnbsp;mat recidunt. Item : T^lulla e� tanta yti,nbsp;tanta copia , qua non ferro ac yiribuftiennbsp;bilitari frangi^po�it. At pietas e�folidanbsp;quadam ret amp; con�ant, qua etfi interdumnbsp;premitur amp; angitur,radt(es tarnen agitatnnbsp;quepropagatur, poflq^ multat nioleJiiattSPnbsp;terumnat yincit,niagni�(eq^ triumpbat, amp;nbsp;fuot ft�atort�,adutrfutemnet mundi et dianbsp;lgt;oliimpena,tnu}iicantmofotq, reddit. T^tienbsp;tam^enim memoria �PatriarcharM,Ttophenbsp;tarum,pioru7^guAp^�lt;^^'^^^^gt;'^^^^y'^nbsp;txempla: quanttt quafo yiribite, quanto tonbsp;natu.quofin�dijt mundin, eiui^dti.d'S^^^a�nbsp;diabolue eos oppugnnuit ptrlequutM e�:

tarnen nihilopiaf effecit, qu�m ytt fe Juafjj res perderehaternutrt exifium fibi ac-cer^eret, fe^ omnib/n lugendum amp; comtni-ferandum prgpinAret : ^uodmirabidedi-tSquot; auduu , fut^ iniurijj, tomitnttsnbsp;amp; cruciatibui pietAtdffe^atores, ad confe�nbsp;^uendam coronam �viSirteem promouerer,nbsp;Ea snitn pietata amp; natura ejl yipre�-fainaltum furgat , 'vt torta torroboreturtnbsp;yt in angufium coablapropagetur t yccon-tumelijs deformata enitefcat, yt in exiltumnbsp;eieBa in pacria fuaut�ime yiuat, yt bontfnbsp;fu^ �oliata, locupletetur, yt nudataexor-netur, yt trijiitia a^e�a gaudio txuliet,nbsp;ytfupplicijs ma��ata auo fempittrnofrua-tur.Keri�tmum quando^uidem e�illudHienbsp;ronywi adHed'zbiam quxfi.n. Triumphenbsp;Dei ejlfpa�io �Martyrum,amp; pro Chrtfli nonbsp;wint cruortf effu�o, amp; inter tormenta lati-tia. ^equt enim delicata amp; diuitijj �u-dens acfetura lofe�io e� ,fedin carcertbuttnbsp;in plagte,inper/ecutionibitt, infame, in nu-ditate amp;�ti. Hic triumpbite e� Dei ^po^nbsp;�olorum^yi^oria. �

Sedijuorfum htsc dicat aliquuf Vt pri-tnointelli^amui ommnonobif feqned�illud faluatorts no�ri praceptum: parite pritnunbsp;regnu 7)ei O' iuliitiam eiuf, Gquot; cattra adij-demur ygt;obd. Cum enim regnt �Dei iu/it-ttajj eiiiffami fine, tamq^predofi the/aurinbsp;nihil noh� priuf,nihil aniiquiid,nil)ibnagffnbsp;exerdtum effe dehet, qu�m yt eos cater�nbsp;Jnbsp;nbsp;nbsp;nbsp;huirn mundi opihuf, deltcijs, honorihm ne~

gieret mature colligamitf, atqfm animti no/trte recondamM.Hd � fuerimtu in�ru-^fetiamfi catera omnia deficiane,tamen a-hundahimuf, laudatiglorio�q^ erimm : h�nbsp;�veto defiituti, amp; fi catera omnia fuppetat,nbsp;tarnen pauperes ,inglorij Gt�ifed omninonbsp;erimitf. Vtinam, yiinam, inquam,hd cor�nbsp;rupttf morihm amp; temporihm, quihm (harret animm dicere ) Epicureifmiti dominarinbsp;incipit,pietattf yero exercitia apudplerofq,nbsp;languefcunt G contemnuntur, hac fedulonbsp;con�deremm omnes ,atq�n ade con�itutinbsp;armaturaq^ Dei induti Dominum no�rumnbsp;lefum Chri�um,paulQ po^i^ adiudicandantnbsp;omntm carnemyenturum,expeRe�iM.Dt-

s PI s T o I A inde vero ye iatelllgjmiet ttott iittr-co t� rtligione yera ^ro^ugnantla C3� i� da-.nbsp;Slrina p^ieeae^ ft Banda nai defatigari opornbsp;ttrcquod yidemtn earn amnndiiamp;dfaiolotnbsp;non modo conttmni ludibris^j txponifede-fiam iniqu^praiuduije grauaritdirif ana�nbsp;themaeifm�s psci fer^o xff igni oppngnarhnbsp;^am quo magii tumuleuatur diabolic amp;nbsp;quo yehtmentiui ab tn exumulatur mun~nbsp;tnag^ ytritai illu/lrai�r, lonfirma-tur amp; dijfeminatur.TroponamHi enim no-ief,ye alia infnita tactam ante oculos ma-iorum n��rorumexempl�m:quibnf ttfic�mnbsp;� yicifitijqu�m longe rtmntix populii,y.ariignbsp;infidia collocaba�tt{r,prauia perieitla intennbsp;tabancur: tarnen, du'n ytritaiu patrocini-umfemdfufcepcum no� abijciebant, jfta o-mnia Hits nocere no� poterant, �Me quoque,nbsp;yt ytrttm fatear , hoc no/lro feculo pluri-mum con�fmat dr confolaturdaudabile ex-tmplum llla�ri�imi principtif ioann� Ca�nbsp;tniri,qtti cum paterntf yelligij{inlijien�,pi�nbsp;iujloq^ ^elo dtiBiteyeram religionem loftan-ter defendat^atq^ omnibut,quibu'ipott� yi-ribttspt omoueat, in diaboli quidtm m�ndig

DEDICATOR! A� gratti�imum odium tncurrii, multorjicouuinbsp;ttjs 'Tpexatur ,grauibu4 min� fetitunytranbsp;r^^men rthgiojulgt; iUhmtu߻(to mhilomintt^nbsp;Juum curiumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t^inquAm p4lmafub

Cum trgofuptriori anno�D.T). lo^nnes lacaiui Grynttw, ^utm honortf cau�a no-tnino algt; eiult; Ctl�ttidint adinfiituendam iftnbsp;^eadtmiaHtidelbtrge� �ft^utatientm denbsp;S. Euchartjiia tuocarttur, 'i\4agt�ratui^nbsp;nteui intl^t^ rei ctrtior�eret:grauib. de C4Unbsp;fts,melibtrAliyiatitoinfiruBu quot;D.Ti. Gry-nxuprteceptoremt�ide (uiuieTg4tnefideamp;nbsp;itwort tam ei optime conflabat,Jet^tti 'voluie,nbsp;ttiibiitaijj Hetdtlberga ytnitnti,nibil^talenbsp;exptBanti T^fbendetidmunin deferturttuinbsp;et ft metniparem e�e non ignorabamj tarne�nbsp;ne magnorum quot;vtrorum iudicium, quod denbsp;me feciebant a�)ernari t meoram^quam denbsp;me (OHceptrunt, exptSlaiioni non re�on-dere yidtrer, id humer id mees imponendunenbsp;patiebar. Etfi autem de fttcce�u illiuf di-l^tttationif fint yaviorum Aowinaw

E P I S T O L A iuJlcia,fetipotiuf pxiudicia: urnen me i�itnbsp;rumm9lefliaram,t}Uie mibi perferenda erat�nbsp;minim� p�nitee. ^idici enim ^n�m ^irduumnbsp;amp; difficile fie,Cu bominiitis agrefiibM,am-iitiotte turgenfibni, ��FoJb^lt;a infliitiSidi-Jfiuurionum infolentibu4, congredi. Quo Jnbsp;�vbi illi ^hfiarebi ali^uando quo^ expertinbsp;fueri�t,pat(lulum mitej(tnt,iitqjiequiora indicia,no� ta de ine,qu�m de clari�imopra-ceptore meo J).Gry�ae,�qi(olcert�yeriutnbsp;(crepet intiidia)confianterf�liciter^ defennbsp;fa fuit, judicia facienda effe facile conc�d�e.nbsp;TsLunc y erb cumlacolus Andreas,homo,nbsp;facts amp; quiee�s impatiens, illiits difiutatianbsp;nts capitibt� fcriptum tamultuarium,male-dict{m,iracundum,ac pene furiofum oppsfuenbsp;rie,neci).GryniC0 otium fit homines ifliufnbsp;tiigras notas,oTtbodoxa no�ra �Di�utatio-ni a�erfas ahfiergendi : placuie bouts pijfq^nbsp;yirts,yc e^o,qui pars aliqua i�ins cau�apunbsp;hlicxfa^m effem, amp; qui maiori otio ahun*nbsp;darem,rc�ondendi yicem in me reciperem^nbsp;idq^ tb �ugts yrgthant,qubd non me falte tnnbsp;fed ei lam Ecclefias H. elueticasprater merinbsp;turn

DEDIC ATOM A, ttim fuum t ab ift� miferabili hamine pa�it�nbsp;pfrflringi�viJtrent, Hit \gnw rAtimilttttnbsp;a�du�lut,/cripiS lacohi Andrea in manuinbsp;Jumpfinbsp;nbsp;pro modulo indentj dtuimtm con�

cejjo,rtfolui,nofiram^piam er orthodoxant do^irinamyquam ex yerbo �)eibaufimM amp;nbsp;pro�temur, contr� homintt i�iwmor/uf amp;nbsp;latratw dtfendi. f^obts auttm, Ampli�iminbsp;yiri,hanc meam optram^ de confiho amp; fen-tentia praceptorum meorum, off ero amp; con-fecro:idiji'Yreo Ubentius faciamt tribin po�nbsp;ti�imitm caufitfytaliat maltas pratereatnbsp;addacor, 2d^amprimo inter omnes confi�t^nbsp;'POS ob yera religi�nts (quo �Deigratia tentnbsp;tninji) fiudium non folum hominum inqui�tanbsp;rum talumniaSiobtreSationes, coKuitia,ininbsp;qua praiudicia grauiter conflanterq, tultffetnbsp;fed ttiam ntultngrauibtu^pericultsacdif�nbsp;ficultatibui perfun^os effe-.adeo qaide'Pt nanbsp;men yeffru omnibuipijs non folnm innotuenbsp;rit,fedetia gratio/um amp; tuc�dii e�e ctsperihnbsp;Qua res preculdubio huic meo laboribono�nbsp;rum omnium gratiam amp;fauorem concilia�nbsp;iit.f^t enim ^irigraues, confiantes amp; can�

siiiit � htttf amnibiti magni fiunt, awanttif amp; ol/ftruaniurf fijuidem opioiov oiu^o'ia ipi-^v:�c timnid ta qut ingratum eorunnbsp;dem amp;lafidem fiant nonbsp;t�te frafianttbM bominibtn.Omnia attan-dpijuidem eiitfmodieffe pfttantur,tjttalifnbsp;�,^uipofiidtt : 'vt abbi Comicwf rt�li mo�nbsp;iiuit, �Deinde pofthabito metu ineommodo-rum i periculorum, inimideiarum, commi-ttationum , infidiarum, ^ua quot;robtd iu�arnbsp;Gorgonum ttrribilium affatim ob �tulotnbsp;tibuerlabantur amp; intentabantur, ��Jej cumnbsp;Ecclefiarunt noftrarum Confe�iontf quamnbsp;grauibM decau�i fublit� extare 'Voluerdenbsp;�Maiorei noftri coniungere yefiroque neenbsp;toa^onec fucato ( yt hodie in tnultif locidnbsp;fiericonfueuit) [tt^ragio tanquam orthoda-xatn amp; yerbo Dei Jli� Sj�. wj�e confen^nbsp;lientem afprobare minime dubitafiti. igt;it^nbsp;^ueetiam numhodie, yt mtfltorum literttnbsp;e2T fermonibrt! adnajiros fapenumero per-fitrtur amp; magnifies pradicatur^nen fine penbsp;riculoamp; multorum indignatisne gt; nihtl t�m

fo�cir�, t�r� fiuiiaj�tt�m conflanttrigutfi ^u�r� Scilla, ^uam femel atnpltX4ti e�iftnbsp;Cwfe�iQ foltim'^obHi dum bacnbsp;/rui datur f^rta te�ia^ (yttttunt)ab omninbsp;fortupttlA loferuetur: ftdetiam ^dpo�erosnbsp;*1gt;e/frot,�t; rifjiie�ratJov to Crpra�^ttnbsp;it�tma harediftttt tranfmittatur. /nteUtgi^nbsp;tu enim,^ine yeflnt prudtntia cum y era pitnbsp;tait contur,�liitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;grauieer^^ � Cue�

rone duitur, 'Bono 'aito �an minwiuree efffi 7^(^.duipfe in bac yita manetitfirynbsp;^u�m tju^ih poii^ mortem fuamfiifuiura:nbsp;tnultb Chri�izno bemini/ummaop�nbsp;tniitndum t(je,yt^tira �ftra^rtlt^ioidiuinonbsp;muntre femel lonie�a patefaSla) non f�~nbsp;Itim dum ipfe yiuat ab omni 'ttta torruptelanbsp;fuffitione i ^uoad tuti fieri pottf^, yindi-(etur : fedetiam talii ad pci�troipropage-rur. ^�m eni.m religio -vira omnibeea huiutnbsp;tnundt optbui pra�et,nihilattinet diterea-pudyoi,^uitamomnibutrfbufanttpo�ittitnbsp;yt yulpo notu eii^,yosqttt eius rti ha�ltnutnbsp;�ec pauca,nec leuia,ntc obftumdocumeta denbsp;di�iif.f^tinam ytrii multi yet imitartntur:

multi profeblo mtnin turbarunijtnintti erra rum amp; rixarum haheremui, Felices ergonbsp;merito exiftimatur omneSi^utbMdedtr �Do-minws y emm reliifione omnibus huius muri�nbsp;di crepiindijspraferre'.ij quando^uidem fo�nbsp;li yerosamp; nunqUam interituros thefauros�nbsp;li recondue. Ssd longior fum hoc loco quamnbsp;debeo:4Cieds igituradtertiam mei in�itU�nbsp;ti caufjitm exponendam. tflm beneuoleri�nbsp;tia incredibili4 amp; �udium in noflram 5'^wnbsp;pub. Ecclefiam fingulare ita omnibusnbsp;nobif cogfiitum amp; probatum exilic in cer^nbsp;ti�imam flem yeniamus, 'vobu omnia tanbsp;gmtiflima fore, quiecunque � no�m Drbe innbsp;�yteflram profcifcuntur. (i^amquidemfliemnbsp;acpotius fiduiiam nonmtdiocrirer confirmnbsp;mat gmttiflimum illud ye�rum iudicium,nbsp;quo jupenoribus annis Ecclefie ys�ra mi^nbsp;niflrum ab .r^mpli�imo noflro Senatu ex-petluifl�s. Quo cert� haudobfcur�, 'vt indicant omnes intelligentes, ftgni�ca�igt;s,quan�nbsp;ti no�mm 7^mpub.quanti Ecclefiam eiusjjnbsp;miniflrots faciatif : ytpote quibus animar�nbsp;quot;VeArarum curam committtre minime dubi-taflts.

'Kt�ri ig�tur,fro �to fu trgit ifniMS ttformami �(tlefui, tutu erga ytfir^ am9nbsp;tt t�^ flutlt� frointifa,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yirtim

Jojia KirfietUt ytroytr�religionts^rom9 Utnd� amp; diffimin/itidaii^tloflitgrAtittnt, y�nbsp;bu wijerunt. (^ttn ntn minore cum laudenbsp;fuutfju Luangtlium d� regno Del tttnbsp;yejira Ecile�a docert amp; annuntiare meri�nbsp;tb geudemiu^yel/if yer�gratulamur.Quannbsp;tunt enim amp; tju�m necejjarium ionum fit,nbsp;idtgt;�io fideli^ Ecdtfia minifiro yri, omniumnbsp;tem^orum amp;populorum bi�oria aiundi donbsp;euir,nec nect^e id hot loco rtpttere.Quinbsp;ytro prtt/Uniitu illad bonum to magttnbsp;�gt;etu nob� ornndui amp; exorandut eSi[,, yinbsp;^eltt id non fiol�m tlergmtur amp; concedatinbsp;fid etiam toncejjum dtuturnum tfft ytlitinbsp;Caieritm, ye firiitndifintmfaciam^acci�nbsp;fitt amp; hoc mutui confenfiu in rtligione,nbsp;^uam nofira amp; ytftrn 7^uh. confitttur,etnbsp;Jlimonium, nt^ut in yeflro fludio, ^uod ha�nbsp;�tnufahunde proba�u,trga Ecclefiam �rnbsp;y^mpui. Tigurinam,nauiterptrgiee. ƻnbsp;ttrnue Tattr J^tmini no�ri dtju Cir^inbsp;�

^�t in agnitioneyeritar^ �u^ngelic�ii^ nign� con/eruttatlnominff fHilauJemiamp;nbsp;jpiorunt con�ilationtw ; id ^uoJ tx nni �nbsp;Jjo 4rlt;/e�rer frecor. Ttguri,zj^.Fibrn^nbsp;ttriJ,�ntt0noui�imitttnprif 1585*

Candide LeBot,quod,�uo quoda c^n�lio dtt-itm, Cbnfutationcm Di^utationiiItcobi Gry tixi nomtna�it,difo lgt;oti�jmttm fibi profofuiffenbsp;minime obfcurum e�. Primumnbsp;nbsp;nbsp;nbsp;nbsp;quot;v erb oruni

multitudme, im^oriunis digre�iottibui, ttarrAquot;quot; iionibus fdbularum cn hi�ortarum.�vtrborutnnbsp;lt;ir�phgt;'nfinm le^uiuocdtione csn dmbiguitate d�nbsp;Urtnam defacra EuchnriflU magit magis^ in-iricaret,iHuentutisijue animos perjilexos reddenbsp;ret.ltai^ nece�'e babui,'Vt huit taiito malofue^nbsp;turrerem,eiu5fofhtfmata firolix� erationis in-uolucris tttia,fyUogifmi �iatid mtludere : Htnbsp;hue rationifraus lacobandreana facilius co~nbsp;gnofeeretur^ flaniu�^ einsfophifmata reiexe-rentur. Qt^odfi'Verofuo morecalumniabitur,nbsp;mefua argumenta non bona fide a�umfiffe, nulnbsp;la alia re�onfione mihi opus fore quot;video, qu�m,nbsp;quot;Vtiur� omnium di�utantium ab eo po�ulemi,nbsp;ygt;t ipfefua argumenta contrahat,incomptam ilnbsp;lam quot;verborum luxuriam rejecet, logiceq fuesnbsp;informet.!^od'vbiprafiiterit,me,fi l)eo itarvinbsp;f*igt;nfnerit,logit� quo^ ipft re�onfur� effe politnbsp;tear ev retipio.�lteru e�^ytfa�fis quibufdan�

trit�in4tionibuf, ealumniarumcrebrA iier�t�� neimfHlfisfA�CAfntisainaufeAm yfq, repetit�nbsp;noflris bomintbui ttiuHtAm oAium (oncili�nbsp;ret,atjj ^ium Lti^orem ifcopt Diffiutatienitnbsp;Auocaret: id quod tant anteti quo^ j�udiof� abnbsp;ipfg fa�itatum effe inter omnes confi�t. Itaqttenbsp;tfiai nxnias,nc ignem igni adderent,quoad cit^nbsp;fieri fgt;otuit)tacituspitteriui : idque duabti� denbsp;sati�s-. primo quiatfite criminatitnei muliercttnbsp;laritpotita, qu�m grauitatisTheologica;funt:nbsp;deinde ^t ee tommodiuf de ipfa tau^a difee-ftare pofiem.Nam cum in omni rCitiim quot;vero innbsp;I)ifigt;utationib/ts grauibus arduis nihil eS�nbsp;quod animos Le�orum magisperfiringat,nihilnbsp;quodyeritatem magii obfcur et,nihil quod So-phifiis mag� conducat, qu�mliplura fint mp�nbsp;ipya q�dm ipya,,hoc efl,fi plus labor�sin rebusnbsp;ad rem nihil attinentibtif, quant in qsquareinbsp;propriafunt,collocetur. Itaq, Sophifia impu^nbsp;Aentesfuarum fraudum ey'infidtarum puppimnbsp;proram^, yt e�lin'veteri prouerbio, in digref-fionibuiimportunis,in calumnies commentttqStnbsp;in narrationibtKfabulofis, es'fimilibus mlt;i)0�Qnbsp;^ap^ff.x,otQ collccant.De quo nonfol�mfanionbsp;res Pbilofophi,fed etiam orthodoxi Patres,quinbsp;bus cumfimilibtts nofiri feculi Sophifi� eoUu-iiandumperp�tu� fuit, pa�imgraui�imd con-

^�emtttttr.Qua(gt;rope)� qui Le��ori cdudido y^critatisind�gindte cupido confulere, qui'Ve^nbsp;fitatem � nigrttnoMsquoi iUi af^ei'gere cona�-^nbsp;tur;vindicare,qniSoph,ifidru �.'^a^ivovnbsp;oidurare/�udetiit exempta omnium finiorumnbsp;Philofophorum,Cir orthodoxorum Patrum lu-quot;nbsp;icuriemijiam Sophiflarum infidiofam^ quatumnbsp;M fe e�)refecetiatq,fy�agifmi �ado iflos lubrLnbsp;fos Proteat ton�ringat. Dum ettim ill� conti^nbsp;Hua oration� expatiandi eampu� patet,nunqu!tnbsp;ctiamyiBi-ttine^ur. Hocideigtturinprolix�inbsp;�aeebandreano fcripte,quod breui et pcrlj/i�wanbsp;Di/putationi Heidelbergenfi tanquam yirmnbsp;aeerbitatis ajperfit, mihii qui ni� aliud propofi'^nbsp;tumhabeotquam 'Vt'Veritasilluflrttur, cuiuinbsp;rei Deum teflem habe�, necejjario facien'^--ium duxi. N une qutd reliquum eS^e pie Le-flor,per Dtigloriam obfecro,'vt �ue prieiudi-��0 ffT fine anticipatie opinionibuf, tamiacobinbsp;^dreee argumentatquam meat re^onfionet adnbsp;�rttcinamyerfi Deireuoces, at%nbsp;autd boHumeU tent�t,

NERI TlGVRlNI TN NOMEN Authoris, Marei BsumleriTigurininbsp;difeipuli, Decaftichonnbsp;fTV,UO��yi)l0v.

Ciiin vetiU Autumniif, tenero Je palmite fru�util liut,cre4t er fucco mitidpom� nouo.

Aut ctidtn fud fepefolet bond comntodd ferre Arbor,�ft in triuijs drdua monfiret iter.

j�dud dliter B nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ifgetts tud �itif� vidtor,

At mirumefi,cur �cldcobiuaberretMiti/ftt �iuitdmenerrorisnefciuseff'ene^uit.

VlRVM p. lOAN. lACGBVM Grynaum SS. Thcologi�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

QMif^u�� lt;rw4t verbltDcmmi,Chri/li^ profeffbf Candtdus eft,odit ntHndm tniquutcum.

Kunditf ferre neguit vcrunt veris^- patronuiVt Quin vtrumcf� probris vex�tnbsp;nbsp;nbsp;i.tfequi �r.

Quod (fuim fu icra vit prte�anii�inte, idipfutn Nunc cert� exemplo c ompf ris ipfr tuo.

, Tam^ f�bi c�fiant,ciuam tfuadra foknt�' Attamen ingettij vires intendtt in ilUnbsp;Schmidltus,cr plan�,vtde�ruat,vflt;f; �udet.

Hine �bi vanus homo laudem venatur inane,, Et Domiwm emungtt ca�idus �re fuum.

QMlt;erit enim femper,lt;)uib. aut fcurrilitcr ob�etj Aut (fucts icnrones fard (tartenouos.

Ndm � cMt plaerunij; pbri fubrilia tr allant: Sic{juolt;j;,guoddidicit,traltat c:;- ifle (aber,nbsp;Ncfcit vera lot/ui aut amplelti:crf~lfa tue rinbsp;Dum vult,mox 'jcrtis fecapit ipje fui(.

� IsM�i J' v' vidinjaltare difcrl� Seputat,ab,^urdii dam falit i�lemodii.

ld, fdl�um cwruit er '^famfnopfiu^i'nat verum falum^ tueiufnbsp;noJle dicq- dohs.

Quis mortale ^eniM primttt decepit,zy ipp^ ClaraDetellaitfiff verba ne^arepaliminbsp;pux '�rebifuit;is jerpentii tmaginete�t�nbsp;UiolitiK tantum eR ex�iale nef at.

$�4q�k nune Chrifii contendit verba proterujl ImpMgnitrflt;i(iew nu�c agtt boc panter.

Q^omodo^.vuelatKt p�rfbna or prde Fabcllij Scripturamfacrantfle�itadarbitrium.

NwiJ� M ef� Sphingisgryphut,foliuntie Sgt;bi�Ut Flunci�i vt nafuf cereia ejjefolet.]

At c�d� mi Grynite fcretgu� premia tandem J fie viri baud peenam fentiet ille leuem,nbsp;Aduerfut fiimulum Domini gui eaeitrat amettf,nbsp;Autipfopu^natcumtoucquifguisbomo�nbsp;Uil fgitur eures ifiiief verba maiignt �nbsp;Protheo:efl,giiteguidfiriptitat tHe^dolut,nbsp;;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' I �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� �nbsp;nbsp;nbsp;� .

VErbarum trtnflttorMm 4mbiguitattJ, it quibui (itiftecps loqutnium eff,�on me^nbsp;iiotrem c�ram iniuflrumq, itfidtrMt,nbsp;in[gt;rtncijgt;io eauendum eSl, nt figuratam locu^nbsp;ti�gt;!cm ad iiteram a�fipioi. tt ad hoe etiamnbsp;fertinet , qn(id ait AfofloluSt Litera eecidit�nbsp;SpiritM autem viujpcat. Cum enimnbsp;diSlum attipitur tanquam freprid di^lum fit^nbsp;tarnabter fafitur. Neque quot;vUa mart attimanbsp;eongruentim appeUaturt qu�m eumidetiamnbsp;quod m ea beflias anteeellit, hoe e�l inttUigen^nbsp;tia, earni fubijeitur fequtndo liter am. SdH*nbsp;enim fequitur bteram, tranfiata quot;verba fi.,nbsp;eat propria tenet, neque id quodpreprioTrer.,nbsp;fignifit^^nr refert adaliam fignifieationtmi

Jed� Sabbathum aud�erit, quot;Verbigratia , net� intelligit ni� quot;Vnum diem de feptem, qui een-tinui quot;volumine repetuntur. Et quttm audieritnbsp;faerf�tium, non excedit eogitatiene iEudquoinbsp;feri de quot;vi�im� peeorum terrenitq, fruaibuanbsp;filet. Ea demum e�l miferabibi animaferuLnbsp;^^ipgna pro rebuf aecipere, e^/upra ereatu..nbsp;ram eorpoream oculum mentit ad haurienduntnbsp;lumen sternum leuare non pojfe,

VfG�X�VS MARTYR .U� I. cap.2. adacrfus calumnias fuorumnbsp;amp;noft.''orum tcmporutnnbsp;Eutychianoruin.

Nynei/l9s'^i�eamu�,ni4lt;iirutit mfutem M ^ua tUe JLettrrimus � �afluate fidei quanbsp;�i^i� Cbri�i lefu.itA confit tnapertamnbsp;nefani'i frxdi�ationit, ad�ltenttagt;fgt;fro�temnbsp;eorum igt;�^iidentia caUi ebduEtam antiauertt^nbsp;yt iure in eis prejfheticunt illud orafnlumnbsp;Ifxt i�edund4re, Fa tits merctricii fa^a eSl tibi.nbsp;asn ita,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fibi ergo quot;vultytinoi nee

tAntit Coticiliartitn deeretis^neetxm fiarimif anti(i�orum PAtrumfententiji (edunt^ �tcti-fAntigitnrnos,dunt ytrim^nAturx Chrifluntnbsp;fa^emur tAnq^Am duos Chrifios,i�xtAi�fAn~nbsp;tlum iVtllorqerrBrem.ynum Deum , alteruntnbsp;hominem,per duAlitAtentHAturx yideamur ef�,nbsp;ferere. Sednos vnum JJeunt eundtntg. D�i fianbsp;lium,�r' hominis ftliunijnon duosl�'o�temur,etnbsp;its yerbum wtrA ytrgiaet ytcri fe�retA CAr-�nbsp;nis fibi initiA ccnfeuiflc,id sfifin�ArnAtumftiip.nbsp;fe,yt tAntsn yerbi nAturA non mutAntur in eornbsp;ttem : item cArnis UAturAmitA per fufcipientisnbsp;(ommixtionemirsyerbttrAnfififi: perfanAm, ytnbsp;non tAmenfuentin yerbo sonfumtA^mAnetnbsp;nim

film y trig,id eU, quot;vtrli nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nittayd gt; amp; ��

Fl LIV S ergo Dei tum nittoriute iiuindt ^namfMUorum Patrttm fideliyeraciquenbsp;/tntentid fetwi�Hm d,fuin�ift tnttnram in�ni-tns tmmenfui^ probdtur, ybt$grafens, omnUnbsp;replenSite�isnunc togiu�onnm opernm,funbsp;taris�indexretributor^ eun�orum. Quityfronbsp;idem�litis Deiyeruf Deufmtusde Deonbsp;tre yerm homo fA^ui e� pro nobis ex homme:nbsp;fitdnd eS� euitn tx/emine DAuidfeeuniunt cArnbsp;tient, dtntna huntAnee^ nAturain fe ton�neninbsp;yeritAtein, ^tiafnernnt y er et diuinitAtis nonnbsp;arntfit, esrquot; qaie fwn yeres humAiiitAtis Acce.nbsp;pit, ym/s idemque feeundum CArnemdemtt-tre temporAliter nAtUi , qui fecundumdiui�nbsp;nitatem de pAtre permAnetfempiternut gt; yw/fnbsp;idemqne homo IocaIm ex homitte , qui e�lnbsp;Detteimmenfiis expAtre, ynw idemque fe�nbsp;f^fJdum humAnAM. fub�An�Am, Abfens etehnbsp;f�gt;n ej/et in terra t derelinquens terrans gt;

tMW ifctn�iffet in (Ofluttt:fttunium iiuinSyit rt �nmmfanf^fttbflMt�m, ntc ealumnbsp;9ens f urn de etel� descendit t nee terran� defe�nbsp;rent, cum ad e�lum afcendit.Qitod iffiut I)o^nbsp;wini certi�im� fermane (gt;itesl ca^noftit e^uinbsp;yi laci^em oflenderet humanitatetitfnam dtcitnbsp;Hfci^tdifftMiAftenda ad Patrem meum et adnbsp;Patremyeflrum: Deumtneum Deum quot;tfe--�rttm� De Latera ^uoque tum dtxiffit, Lat^nbsp;rut mortuus e�: adiunxit disent : Et gaudeonbsp;fropter y 01,^9 eredatit, quoniant non erant iH,nbsp;Jmmenfitatem yer� fute diuinitatis ofiendentnbsp;dijiipulis dieit : Eeee ego -vobiftumfum, emn�nbsp;tus diebus ��fcpue ad eon/�tnmationem feeuli,nbsp;(luomtdo autent afeendit in exlum, nift quia lanbsp;talis ef 'verue homo e�? Aut quomodoade�nbsp;fidelibus fu� nifi quia idem immenfut V quot;Ve^nbsp;rus eS� Deus ? Deipforurfumdieitftripttwaquot;.nbsp;j^ayer�habitautt Deus cunt homimbusiftinbsp;terra : de quo Euangeli�a dieit : Eerbunt ear�nbsp;fablum e^fCr habitauit in nob�-Qnod Trerbuntnbsp;Trt agnofeentur etiant,eum earo fab�um e�, Vquot;nbsp;tabiuuit in nobis nunquant dtifce�iffe de ecelo^nbsp;froptereaDauid dieit : In eetemunt Dominenbsp;fermanet yerbum tuum in etelo.

qHod Defts dixit:Cum dubitare non de beam,q�in quot;Verum fit quad Utus dixerit^Ne-mOiinqnitiffcendit in talum nift qi�defcenditnbsp;de caloflius hominis qui eii in ttlo. Verbumnbsp;�v�que Putris fernher in ealofuit: w quomod�nbsp;ille filium hominis femfer iacalsfuiffe memo^nbsp;rnnit ? Intellige ergo quod eum filium hominitnbsp;effe decuit qui femper 'Deifiliusfuit: cum yti^nbsp;qfie eum, quifiliuf hominis nuper extitit in ete-lo femptr fuiffe confimtet. Hue aceedit maisitnbsp;aliud,qMd eundem filium hominis,id e�iVer�nbsp;bum Hei,quod de e�lo defcendijfe dixit, etianenbsp;tunc eum in terra loquitur in eielo e�e teflatur,nbsp;emo enim,inquit,a/cendit in ttelurn, �i�quinbsp;de e�lo de/eendit fiHus hominis qui eil in eoele�nbsp;qurefo eil qui hoc loquitur Chriflus yti^nbsp;que. Vbi autem tune erat eum loqueretur ? iitnbsp;terra fcilicet. Etquomodofe erd ccela tum na�nbsp;tM eil deftendifietCf cum loquitur,in ckIo e�enbsp;teftatur : V eundem filtum hominis e�e dieit,nbsp;tumyti^ tsriccelonifi Deut defcendrre notenbsp;fotuerif.v eum in terra loquitur, in e�lo yti^nbsp;ni�fer Hei infinitatem e�e nen fo�it?jiduer�

bomi�nis.,iiui'verbum Deiiquii zsT'fidja eitho^ fm-!iK,drtm exhomineyer�n�ftitiir-.�sryerbH^nbsp;Iiei,dtim idem qui in terra loquitur^manet feranbsp;ferm ccelo.Ac fi,hui�anre e�lnatiuitatis ,quodnbsp;filiu'nfe hominisyer� dicit : diuitut autemrnfinbsp;tritjt�,quod d c�lo fenitus non recedit. Et ideanbsp;tend Afaflolttt inflar diuinorum quot;VerborKm deinbsp;tens: Qui enim,inqnitidefcendit,iffe e� quinbsp;et af�endit f�fed omnes e�los, Trtnbsp;fkret omnia : e^iffum de-/eendijfedtcii,queranbsp;afctndijfe.

d�f�ns�� C ON TRA Di lACO#nbsp;BI A N D R E AE S C R IP T A ETnbsp;fophifmata , quibus difputationemdeEu-,nbsp;chariftia in Academia Hcideibergenfi ha^nbsp;bitam.pr�fidc D.Io.Iacobo Gryn�oinbsp;criminatur.�uthore Marco 'nbsp;Beumlero;

�i CONTROVERSIA CIRC� remEucharifticam, Capita qu�dam, ideonbsp;propoGta, vt de ijs placida Sc crudita col-latio,� diuinis potifsim�infcriptu-ris in�ituatur.

V V il Santorum communio � n�- Pr��i^�o� b� poflHlet,yti��em f.mtis afft�ilnbsp;eAn�cm chAritatem habeamus, ytnbsp;ynanimes, e^fentent^i yni fimui�nbsp;cwtentionem, aut per ina^-

iftitii tefiiimttr te�ntum^ue ejje �Volnmti�thttnt ie Re Euchari�ica dt�futationem Theologi-e�m, �ert aliam ob cauifam � nobis e�e in�ttu--tam,tiu�m yt ea frim�m tjuidem Ece le fia adi^nbsp;fieationi: ese'^iaac ingeniofa Iuuentiiiis,(quot;ve^nbsp;ritatis tognofcenia Iwerali �udio flagreintii)nbsp;in�itutioni: deinde quot;Vero^Hei atemi,(r magni-Domini noflri lefn Chri�igloria,feruiett.Oranbsp;mus ita^, eundem omnipotentem, 'veracem,aquot;,nbsp;ternum DeiFtliumiqui dixit:Fbifunt duo quot;leelnbsp;tres cost�i in nomine meo,iUic fitm in medio etnbsp;rum: Matth.i3.2o. tftiUeTheologicai�iti^nbsp;ern^�irn^res quot;ieelMt Epiflates interene V pra~nbsp;e�i^effquot; fan�o fuo l^irituXy�artha,eogitatio.inbsp;tiesdt�a^noflra emniamoderari,in^ omnent.nbsp;�feritatemnos ducere,dignetur. Piosyero om..nbsp;ties,quibHS qit?\�i�ri9otct i(߻nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tgt;r-

ritoi esr charitasfi aterna tordi ca,amanter et ojftcio� rogamus^rit p^s quot;Votis �udijs^ nobis a-de�e:omnia,tgt;t fdnbiosdecet,candide interpre^nbsp;ia)i,'veltnt,fintqtte memores grattifiimi dtfii:nbsp;iji^otquotitag, perfeliifiumus, hoc fentiamuiinbsp;?uod �quid aliterfentitis,hoc quoq, Deus Vo-is reteget. A ttamen in eoad quod peruenimustnbsp;eadem incedamus r�gula, er itidem fimus a�enbsp;�t, Philip, '^.ycr/.ri. 16

dem negatjD.Gryn�� ver� 8c ex animo cre d�rc , conimunionem fandorum � riobisnbsp;poftulare, vt itidem fenti�mus vn�nimes^'nbsp;fententijs fimus.hoc argumento.

Si Grynatti quot;Ver� ex animo cre der et fo-Mnntdne� nobis foflulare, yit[ententes quot;vna-nimesfim�s,tlt;r'jtidcm/entiamus:tHm �fimfgt;li~ titateyerboruTe/l�menti Chril�i emsftm-ftiei fententiA non rece�ijjit neque nobis Utet�nbsp;^owffet.

Ad connexum quod attinet, refporideo paucisnn pofteriori c�fequentis parte cotnnbsp;milti duplicem caufl� fatlaciam. Nam primo communie iandorum non cauflaeft,nbsp;cur ab ijs, quos videm�s non redo pede innbsp;cederc.non difleniiamus.eorumquc errorinbsp;��efiftamus. NiftPaulum quoq; hoc ipfo lo-'o.quo vtitur D. Gryn�us,non idem quodnbsp;fenfifle,arguas:quddPctrti no redonbsp;pede incedent� reprehendit;qu�d lud�oSnbsp;�peribus legis iuftificarivolctcs redarguit�

DEF EN s I o * quod.cumHymcnso amp; Phileto mortu�^nbsp;rum rcfurreciionetn iatn fadam efle.n� do�nbsp;cuitzquod Corinthijs c�namD omini in c�nbsp;potationem amp; concoenationem profanai�nbsp;conucrtentibus.tant� ft�dio reftitit.

�eiridc vcro non idco in errore vcrfan� tib�scontradicimus , c�squereprchcndi-mus # vtcommuniohetn fandorum tolla�nbsp;inus�8cf�ntentijs difcrcpcmus, vtlitcm cxnbsp;litc n�6t�mus:fed mul to potius,vt errantesnbsp;in viair. rcducamus.vtanobis dilTentientesnbsp;nobifcurh coniungamus amp; confociemus,nbsp;vt erroribus f�blatis amp; emendatis vnus aninbsp;itius.vnus fpiritus,vnum cor fimus.

Ad aff�mptu autern.quod attinet.vtrum que eius membrum tnar�ifeft� falfum cft.nbsp;Nam primum lab�rat duplici paralogifmonbsp;� non confequentc. Etcnim rieutiquam fc-quitur : Hlc non pr�cif� refinet fyllabas 8cnbsp;Itteram in verbis C�n�tErg� non v�r� erenbsp;dit fandorumcommunionem � nobis po�nbsp;ftulare. vt idem fentiam�s amp; feritentijs vninbsp;fimus.Namalioqnin fcqueretur.etiam Pannbsp;lum non ver� credidifie , quse fcripfit denbsp;coramunione fandorum ; quia amp; ipfe verba ChriRi amp; fyllabas eorum non vbiq; prx-cif� retinuit.fed explicauit, amp; illam prop�-ficionem .� Panis eR corpus nicuin,in bancnbsp;con*

FOnuertit : Panis eftcommunio corporis Chrifti. Item illam.Hoc facitc in mei com-tnemoracion�, hoc modo maiorii lucis granbsp;tia refoluit : Qnoiies ederitis de pane hoc,nbsp;Sibiberitisde poculohoc , annuntiabitisnbsp;mortem Domini donee veniat.

Neque etiam hoc confequens eft : Euna fiatim � fimplici, vera amp; genuina fententianbsp;verborum Chriftirecedere : qui � veftra ilia gloft� loti ortho do xa� Ecclefis amp; ifacratnbsp;feriptur� in primisinaudita, in pane, fubnbsp;pane, cum pane latet inuifibile, incir�um-poreo turn i canibus amp; porcis impuris,nbsp;qu�m fandis filijs Dei, turn ad yitam iquamnbsp;ad mortem manducatur. Ratio eftzQu'a i-fta non funt verba Chrifti, fed veftra commenta : ifta non eft vera flefimplex verborum Chrifti fententia, fed veftra ibmnia Scnbsp;figmenta.

Deinde �naltero membre eft fallacia amp; non caufla:Non enim nos authores priminbsp;funrus infelicis iftius Sefunefti certaminisnbsp;de C�na Dominica, fed Lutherus eiusquenbsp;inftigatores : neque nos fumus ij, qui idemnbsp;certamen fuperioribus annis nonnihil connbsp;fopitum.redintegrauimus; fed Brentij Te-ftatneniumtriftilsimum, eiusque editorcs

gt; jmmodefti : nequehodicvqbis litem mo.�nbsp;uemus.qui nihil qu�m Ecclefise pac�mnbsp;rimus ; fed nolentes volentes cosimur ve-(Irapraeiudicia.quibus npftram dodrinaninbsp;grauatis, diluere nofti'amque innocentiamnbsp;tucri.

C�terum hcrculcum hoc Andr�� argumentum,quantu ppnderis habcat.Se qu�m Andrcam ipfum iugulet.planum fiei.fi tn i-pfum authorera retorqueatur.

Si veraefthypothefis Andreas, videlicet eurn non fentirc cpmmunionem fan-ftorum ppftulare, vt fententijs fimus vna-nimes, qui �fimpHcitate litcr� verborum C�ns eprumque fimplici fenfu recedit, 8cnbsp;alijs litem intendit: fequitur, lacobuni An-dream td non fentire.Ratio cft:quia Andr�as iam multos annos multis bonis viris litem mouit, quia verba Chrifti non modonbsp;non rctinet,fed etiam in alienam Synecdo-chen, quam omnia Sacramenta rcfpuunt,nbsp;commut�t.

2. Ncgat hanc difputatipnem glori� Dei feruijiTe; negat Chriftum ei interfui fle.nbsp;Sc

amp; prxfuifle; negat noftrorum difta can-di4lt;� interpretanda �flezatqs argument� dn �il�fuo teftimonip.hoc eft,pucrili petitionbsp;neprincipij SefallaciaanoncauOa.nbsp;difputatio non Thfolo^iclt;t,fednbsp;fanaeSl^qui: noninnomine Chriftt,feiin abufi*nbsp;norntfiti Chrifli : qui non funt yvr^tnotnbsp;fertinatiter in errore ferfeuerAnv. eorum difjmnbsp;totii nee gloritt Dei femit nee ei intereSl e^nbsp;fraeSl Chriflus : net eorum diUa fnnt candid�nbsp;interpretanda.

Hsc propofitio, vt quiuis intelligit.eft falfifsima.nc dicam extrem� impia.Natn prinbsp;mo tollit axioma Thcologicum ; Fidelibusnbsp;orania in bonum operari,ac proinde glori�nbsp;Dei feruire. Deinde Chriftum � reru gubernbsp;natione remouet.ac multa fort�ito.hoc eftnbsp;fine Dei prouid�tiaSc adminiftrationc fieri.nbsp;Tertio lac, Andrc�do�trinx �^ZX�xTa�nbsp;ContradicitiSi enimifta vox promifsionis,nbsp;Vbicunqi duo vel tres coa�ti fucrint in nomine meo.ero in medio ipforum,ad eos ninbsp;b'1 pertinet, quos Andreas pro impijsba-l�ctiquomodo qu�fo.h�c promifsionisvox,nbsp;c, comedite, boe eft corpus meum,nbsp;quod pro vobis traditur , ad canes amp; fucs,nbsp;ad eos qui in negotio falutis nullam partem babent,pcrt;nebic Cquot; quippe, cum pro-A4

cum promifsionum Dei fempcr amp;vbi^s ca ,�em fit ratio amp; conditio,fi fubieftum amp;ln*nbsp;ftrumentum percipiendi fpecles. Quartonbsp;al!orum difta,contranonum Decalogi pr�nbsp;ceptutn , contra charitatem Chriftianam,nbsp;contra to tam fcr'ipturam.contrafidem eti-am politicam,vafr�,dolof�, Scfraudulenternbsp;interprctafiiubet.

Tum �dtfjgt;�tatio �Si profana,\uwgUant non in nomtnt ,fed in dhufu nominti Dei toadifue-runt: if in errore pertioaeiter perfeuerant.

EtG banc aflumption� probares Andrea, amp; v�ram'eflc cumccrcs : tarnen ver� 8c. connbsp;ftantcrinde non deduccres, quod tarnennbsp;iracund� amp; temer� concludis : id quod exnbsp;modo di�is omnibus patet.Quanto igitufnbsp;minus id probaucris.cum banc alTumptio-ncm nullo argumcnto , nulla ratione pro-babili ftabilirc coneris ; fcilicet fatis ei�e ar-bitraris , vcrbo tub vel tribunitio vel Pon-tificio nos profanes amp; nominis diuini pro-fanatores , pertinaces hxreticos pronun-ciare : interim verd neque cogitas teftetnnbsp;in propria caufla idoncum non elfe : reformatas Ecclefias te neque pro Pontifice.ne-que pro Didatora agnoftere : iftas calu-mnias

W. BEVMt�RI. � Jinias tats atram bilem fpirantcs, t�m pla�nbsp;p� tamq; crcbro �noftris refutatas effcjVtnbsp;toti mundo patcant: tc dcnique toties innbsp;manifeftafraude deprehenfum cfTe , vtho*nbsp;di�,qui tuis verbis �demadiungat.noafa*nbsp;cil� repcriatur.

Tief Atro SAn�A Domini �oflri Jefu Chri�i Prop�W� �anAjCum non idemomnibuSytiui EuAngelitimnbsp;frofitentnr^cr-� Baby lone otttdentAli egre�idnbsp;fontifitiorum mataologiA Aiienifunt, yiidea^nbsp;tur, Propofitum nobis eitflseid�nbsp;nbsp;nbsp;Vere oflen-

dere, tiirn de quibtts eius dotlrina CAptibnSi(^ ^ifAtenus eonuenidt ^s, qui �ateroquin/inttn^nbsp;t�s di�ident : t�m de quibus omnino non eonuenbsp;ttiatJta enimfuturum eHi^t nobis citrdAndA�nbsp;bdtifmum, dr'frxiudicidiniqua, conferreinnbsp;Duntino tieeat,etquot;ot CAndidd fententiarumpdrnbsp;tis ytrit^^ toHdtio^feruidt tharita� detldran-dit,e^ iUu�i'sndteygt;eritAti,de qud pr(tclar�{gt;r9nbsp;nuneiduit Clemens Atexandrinus. �vixnTo� nnbsp;In�-^A fiinbsp;ytritasifAlfa dutem opinto diffoluitur.

Qu� Andreas hoc loco de falutc amp; con-^emnatione eor�, quiPontificiumiugum excufTerunt, de b^rcticis damnandis Se pronbsp;clamandis.dc errohbus reprchendendis.denbsp;fententia Clementis rcft� intelligenda , denbsp;A 5

fuo more difputandi.tumultuari� 8e fine ra tione diflcrit : quomodo ad praifcntcm qu�nbsp;ftionem 8e locum faciant, videritipfe , quinbsp;fu� caufe bafin amp; prxfidium in Tfo�i/�S'yietnbsp;pofuit. Nos oper� pretium fa�luri vidabi-mur, fi ea omnia tacit� pr�tereamus, ac v-num faltcm crimcn.quod D.Gryn�o inapinnbsp;git,diluamus.

Grj)�lt;�r,inqu^t, quot;Vtitur quot;Vfrio. Afijlotelic� ^x.�ifen quot;videtur:

Confequens probat Andreas hoc modou J^on enim qutt ex quot;verbo Dei aff�rimttt, nob�nbsp;'vid�ntur,fed'verlt;ifuntf e4 Iferi�tmA effe firnbsp;tntter. eredtmus �ntuimm ^ inxt� Apofiol.nbsp;ygt;nitu,ij,fuAmenifiMf4e�t,

RefpondepiErras Andrea in Grammatica 8c ludis CM�* ViU�� in verbp Jbxft : quod tam in profanis qu�m facris 1 icerisf non fem-per dubitantis 8c iTTf^ovr^ eft:fcd etiamnbsp;�ert�aliquid conftitu�ntis 8c pro vero.fixonbsp;ratoque nabentis. Si� in Politia Atbenicn-fium efijK�! verbum dedecretis, plebifci-tis,8clegibus,quas certo confilio.fubdudisnbsp;rationibus, rebus inter f� collatis condide-

rant, quas ratas Se facrofanflas ab omnibus Haben volcbant.de quibus nihil omnino dunbsp;bitabant, vfurpari lohtutn fuifle , noruntnbsp;Grsc� linguae periti.Infacravcrofcriptu�nbsp;ra Se in Ecclefia catholica, idem verbum denbsp;rebus certis.cxploratis, immotis aeternisnbsp;furpari omnibus fanis promptum cft. Sicnbsp;vocabulum 4V6/bx�a,ab l� Se Jbx�� de �ternbsp;ho illo,immutabili Se minim� fallaci Dei panbsp;tris decreiQ, qpp nos in Chrifto filio fuo e-Icgit h�rlt;desqi fui regni conftituit. Pafsintnbsp;� Paulo Se Euangeliftis accipitur.Sic voca-bulumefb^/^ � verbo cfbx��t.pro Eccleli�nbsp;doftrina certa.confpicua, �terna,8c immo.nbsp;taaccipitur. Sic Ecclefia orthodoxaab �p-6�)� dbitftv nomen habet : non cert� quodnbsp;Academieam laudet Sc feftetur ; fednbsp;potius quod de verisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;certaperfua

faque omnino eft, eaq; magna7�.�'�p^o�/oi credit. Vides ergo Andrea. inD.Qrynx�nbsp;pluseflc 5!X�ep^ogilt;x{,qu�m in te cognitionbsp;nis linguarum Sc Grammatic�.

duriter Etde�itn tempore extreuit : Paf^ifiis magnaiilliberalt tame, yoluptatifi�t:nbsp;De qoJbtt* tarnen boni ha^t,qu�d ad yindicandam�nbsp;�t�MtfiV ^^'gt;f^*^^^^^gt;'^fltl�fuC(enam ab

� Miffa, efquot; ad 'Veritatem illu�randam, plnri-mnm fecit ) ha�enus non t�l de C�na Domini Princif�s externis et internai: ftnquara, earfnbsp;amp;� confiderentur, de quibnt hxe noftra Jit^o�nbsp;J'amp;jquafnbiungimus, quot;ver� cp' per/piett� agit�nbsp;In hoe capite,quz Andreas de autoribuSnbsp;certaminis Sacramentarijs a^it, de indu-�-ftriapr�tcrmitti : partim ideo , quod � no*-ftris f�penumcro confutata funt;partim VCnbsp;roquod de ijs hoc loco minim�qusritur.nbsp;Nolim ego cum Andrea extrafepta, quodnbsp;habet prouerbi�, faltare. Iraq; fufficiathocnbsp;loco id rcfutaflc.qu�d Andreas con trouer��nbsp;flam Euchariftiam hoc boni habere, quodnbsp;ad vindicandam S.C�namab

Mifl� plurim�m fecerit.Argumentum ciu� � non caufla vt caufl�.hqc eft:

Luthen/t ant�motam tontrouerfiam Eucht rifticam peeufiari Itbeilo refutiuit, Cfiquot; damna^nbsp;uit adorationem fanit Papi�ieam.

M. BEVML�Rh y f�mprxmiferimus eins aSwov falfitasldnbsp;Ce tneridiana clarius erit:De quibufcun^ucnbsp;Luiherus olimferipfit.eaiiauint illuftratainbsp;ita perfefta amp; abfoluta.vt ijs nihil lucis, nihil perfedionis addi pofsit. Qj^afi vero fo�nbsp;lus Lutherus omnia fimul 8t femel perfeft�nbsp;videfitj fcripferit.illuftrauerit; ita vt Ecclc-fiaruiii miniftris,c|ui Luiherum fecuti funt,nbsp;plura elaborate 8cilluftrare necliceat.necnbsp;neccfle Ct: q�af� vero hac noftra�tatc multi fid�i �rr'culi inult� plenius illuftrati Scabnbsp;err�ribus vindicati fint.qu�m tempore Lunbsp;theri; Prophets ccri� in veteriTeftam�n-to contra impietatem, contra errorcs,con-tra ftfperftitionem non minorizelo , nonnbsp;tninori grauitate, non minori perfpicuita�cnbsp;fcripf�r�nt 8c difputarunt.qu�m Lutherus: inbsp;nemo tarnen reft� fentiens ncgauerit,crroinbsp;res.fupcrftitionesj 8c flagitiahomin�,Chri-fto k Apoftolis.qui poftProphetas euangenbsp;lizarunti occafionem dediffe Prophetaruninbsp;�oncioncs multis modis illuftrandi.

Cxter� 8e fi tibi concedamus Andrca,Lu 'l'etum anno 2X.de captiuit.Babylon.8c connbsp;tra Regetn Anglix T ranfubftantiatione da-tnnaffe, ScadorationemPapifticamapert�nbsp;amp; grauiter refutalTc : quid tarnen refpondc-hij,fi in Luthero , magno alioquin Dai fer-

tio, rem hac in parte Mandrabuli more fuc-cefsifle probauerimus C* Nam codcm anno contra Prophetas cosleftes amp; in Serm.con*nbsp;tra Sacramcnt�rios corpus Chrifti in panenbsp;adbrari amp; h�norari debere fcripfit.Icem E-leuation�m corporis Chrifti in pane reitinbsp;fu� genere elle indifferentem,qux pi� rcti-neri pofsit. Item fe eleuati�nem in inuidiinbsp;Papiftarum tantum oppugnare:Serurfus innbsp;�nuidiam Carotftadj earn diu in Ecclef�a renbsp;tinuiffcjdiucrfis in locis fcripfit.Vides erg�nbsp;mi Andrea Lutherum banc fuperftitioncronbsp;non modo non fuftuliffe fuis fcriptisffed egt;nbsp;tiam fuo pr�conio retinuiffe amp; indifferentem ftaluiffe. Atqj idcirco velis nolis conccnbsp;des aiioram fcriptiSiC^ui poft Lutherum vi-Jccrunt.etpToAstTpfrtM' mult� graui�s, mul-t� conftantiusamp; apertius confutatam amp; cXnbsp;pugnatam effe.C�ter�m de his non ncccffcnbsp;tftpluribus diffcrcre.

Nam� IpeCtes pr'mcipia externa, videlicet taujpu effiiientes elt;r finalesfaeirte Eiicharsflianbsp;tontrouerfia nuUa e�inter eos ejuidiligunt^e'nbsp;ritatem csrigt;aceni,nec quad dits folet,t� ftirj^Onbsp;nodum queertint.

iflf eitif auCiere, eonuenit alioiiuM ii�i� De c(itei^ dmtibuf de hi/te afhorifmis omnibui. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; �fo�itnu�

i. etiam yer� adeil frae� le^iti� Mlt;e dijpcn/ationi Kegt; bi fui et Stcramentorum,nbsp;Kerba inflitu�otw yera et immotafunt:nbsp;fummi^ tm TjKngp�iop/a, hoc eSl^ certitudittetnbsp;^mpleBetida/unt.

etdei ommpotentia: nam fX�yov refjiieiof, eil Jeboaah,vatitra Dem : aternm,immenfm.

. 5. O�i�M,^�lt;pf��55 Ceenam inflttuent^ tsquot; aliastjuoq, nobispo�tcitmef� Domutmnt^nbsp;fierlefsis Cbri�m,ea fan�s�imepneflat.

In quartam thefinjqu� feribit AndreaSj partimverba tantum funt.partim dira amp; irlt;nbsp;cunda conuicia; atque idcirco vel lolo filcnnbsp;tio � nobis vindic�ri polTunt : Si tarnen �li-quidad ca dicendum eft , Deus rogandu�nbsp;fuerit.vtbuichomini meliorem mentem 8enbsp;^aiorem modeftiam largiatur. Ad quartamnbsp;*g*tur thefin quod attinet , Andreas pri-*num Aphorifmum eius concedit, quatuornbsp;Vero fibi arrodendas fumit. Ac primo no-let, plus amp; candidus Le�lor , Andrearanbsp;concedere amp; fauri in facra C�na non denbsp;prjefentia , fej modo pr�fe ntiae ; non de

r�ritate v^erborum, fed de genuino eorur� fenfu : non de oninipotentia Chrifti, fed denbsp;p�odo omnipotenhae:non'�de donor�m colnbsp;latione in facra C�n�,fed de modo coliaitonbsp;nis inter no� amp; ipfos controuer/�� eife.Hocnbsp;�utem ideo moneo vtintelligatpi�s lector,nbsp;qu�mfibi conftct Andreas, quamque vcr�nbsp;fcribat,amp; in hoc fuoamp;inalijs muleisfcri-ptis, nos pr�fcnti�iri S.C�na ncgarc : verba Chrifti mend�cij �rgucre: omnipotenti-am eius negaremobis in facra C�na nil nil�nbsp;panem Sc vinum d�ri docerc. Deinde vt vi*nbsp;deat.iniqu� vanitatis a�cufari D.Gryn�um�nbsp;cum feribit de rc ipfa, fi re�h� confideretur,nbsp;nullam eficcontroucrfiam:quippecum Ai*nbsp;dreashoc ipfuni conc�d�t : cuius nominenbsp;D.Gryn�um vanitatis infimulat. De modonbsp;ver� pr�fenti�fic difputat Andreas.

Chriflns confi�t duibus n,ituri!, dmina Cf� bumana,quarum neutra eU Chrifinf,fed Deitf_nbsp;ff'homo Chrifius e�z ai Chriftus turn demugt;it .nbsp;yer� adejje dicitur, quando non folv.mfecua'nbsp;dttm diuinitatemf/ed etiamfecundumhumdfnbsp;mtatem adejje creditur.

Atqui ^tungliani dicunt Chrifium fua preC' fentia adejje : humanitatefero t�m � panenbsp;fino Canes abejje : quantum fummumcxln^nbsp;ab infima terra difiat,

^��go^itiHglianiftcgiint Chi't�um�Verttndi f^e�fatione Satramentorum adejp.

� Curhoc loco nos Z�inglianos, VO5 v�ro . Lutheranos bell� vocites.tu videris,8c qu�

Ihodo tibi ea in re cum Paulo Sc Luthero conueniat.iudicentalij. Ad afTiimptum au-tem tuum ( quanquam ctiam in propofitionbsp;ne ambigu� tua locutio argui merit� p�f-(�Qrefpondco.te n�bis contraproprise C�nnbsp;fci�ntix teftimonium multis modis iniuriinbsp;facere. Quis cnim, appelle tuam confeieri-ti�rtJ Andrea* quis noftr� vnqu� fcripfit aufnbsp;docuit Cliriftum fccundum diuinit�t� tan-t�m,in l�gitima C�n� facr� adminiftratio-nc adelTe Monftra.fi potes, literam vn�m;nbsp;profcr.fi babes apicem vnum:Sc viceris hocnbsp;, loco Andrea.At,inquis,fcribitis,carn�Chri-fti t�m longe � pane feiunctum elTe, qu�irinbsp;fuititn�m c�luni ab ifna terra. Rcfpondednbsp;vitandum tibi efle paralogifmum � di�lo f�nbsp;'Canduin quid ad di�� fimpliciter feu ignoinbsp;raifidnem Elenchi,eamq; duplicem.Nen e-tiim ideo negamus Chnftuni ver� ad�lTc irinbsp;c�na.quiancgamus Cbfifttifn adcfTe in pa-�'� �. quippe c�m panis amp;: i^inum non fint S.nbsp;*�sna,fcdeius figna.Deinde n�quehoc ver� conclndis : Zuinglianinegantfubftanti�nbsp;�orporit chrifti i� Cocha adefic localiter,

Phyfic�,Caperflaitic�,Vbiquiftic�, qui modi ex veftra confubftantiationc amp; alligatio-ne corporis ad panem necefl�rio fequun-tur: Ergo Zuingliani negant omnem in C� nafacracorporis Chrifti pr�fentiam. Sednbsp;quia clarifsimum ilium 8i de Ecclefia opti-m� meritum virum.Theodorum Bezam,nbsp;hoc loco vt alijs multis potifsimum velli-cas.libet tibi opponere ip�us fententiam denbsp;hacre vcram Scintcgram : quam aducrfvrsnbsp;F.Claudium de San�lis expoluit : Theolog.nbsp;Traftat.volumine tertio pag .50, Quod e�nbsp;Caluino fubijcis.amp;�meinPofsiaceno con-uentu dcclamat� dicis, corpus illud ipfun�nbsp;videlicct,quod pani tribuitur, cenfcrc no*nbsp;t�m procul cfle difsitum� pane qu�mcoe*nbsp;�um, vbi nunc eft 8c non alibi, abeft � terra�nbsp;vbi nunc 8c non alibi fumuSifcito omnes n0nbsp;ftrarum partium Ecclefias ita fentire ; fednbsp;illud verfut� � te ( ficut hoc loco ab Andreanbsp;quoque fit) difsimulatum eft, quod videlicet nihilominus credamus fideles non ob-ftante locorum interuallo, fpiritualiternbsp;tarnen verifsim� accfficacifsim� perfidem�nbsp;non tantfim Chrifti donorum,fcd ipfiufmetnbsp;ver� fieri participes,atq; aded ipfimet Chr*nbsp;fto ver� Spiritus fan�li vinculo, inenarrab�nbsp;li myftcrio,vniri, vndc vit� xtern� fuccu�nbsp;hauriatur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a. Con'

�- Contra tcrtium aphorifmum fie ar-t^incnt�tur Andreas. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

Refpondco.In conti exo tuo fallacia eft � hon caufia.Nam quemadmodutn hutus tri-ftts certaminis hoc caufi� m�nim� faii,quodnbsp;hoftri devcrborf.in G�n�iriimotap�rpe-tu�qi veritate dubitarent: fic quoq-, 3c fi vc-rifsimaea cfle, feqi decorumveritateper-fuafifsiipos efie iam mult�s annos aduerfusnbsp;vefiras calumnia$,amp;: voce,8c feriptis fuis tegt;nbsp;ftantur.iamcn caufTanon eficoRCOrdi� in.'nbsp;tundx. C�teruiri fi c�ncordi� fancicn.nbsp;dx,fi certaminis reftinguendi v�ram c��f-fam exponcre voluifTcs.in hunemodum ar-gumcnfar� debuifies. Si nos Vbiq�itarijnbsp;Verba Chrifti ina�dita ifta fua interpr�ta.:nbsp;tion� amp; c�nfubft�ntiatione in ,� fub , �untnbsp;pan� �ftautlatet Corpus Chrifti, violaffencnbsp;eorrupifs�nt. Item fi cart Zuingha-'nbsp;ni t�m veram �fie crederent, quam

�fie cr�dunt verba Chrifti : t�m con-�ordia aliqua fanciri pofl�t. Atqui �os verba Chrifti tali conlubftantiation�, amp; inu

p�natione cbrrupimus i quam S. ScrijStur� non tradit, quam vcra fidcs refpuit i qux �nbsp;menteChrifti abhorret, quanatura Sacra*nbsp;mentorumcuertitur, quam Catholicaigntfnbsp;rat : neque Zuingliani cam veram efTc vt eranbsp;dant,aut minis aut conuicijs adduci poCgt;nbsp;funt. Erg� quamd�H Vbiquitariam noftrai�nbsp;confubftantiationem,qua verbis Chrifti vilnbsp;infertur,defenderimus,nulla concordia in*nbsp;ter nos amp;ZuingItanos coiri poterit.

�� neg^nt omniffOtentiam Chri/�if tjuinegant thti bamanitAtcm (ommuniatione realiter a*nbsp;tnnijfOtentemeJJ'efaElam.

�tlem negant omnifotentiam Chrifli, Rcfpondco. In propofitionc tua infigni*nbsp;eft.m� Andrea, fallacia�nonconfequ�nti.nbsp;Scis cnim ex logicisrNon ftatim de toto oc*nbsp;gari, quod de aliqua parte totius negatur�nbsp;multaalioquin abfurda t�m in Philolophilnbsp;quimTheologiaconcludcrentur : id quodnbsp;tibi paucis exemplis ad oculum dcmonftranbsp;bo.Tua coiledio hsc cd.Zuingliani n�gantnbsp;humanitatem ChrilU efl* omnipotentem:nbsp;firgi

Brg� Zu�ngliani ncgant Chriftans efle om-l��P0tentem. Proc�der� paralogifmu*, fi pars cum toto poflct rcciprocari, tut nonnbsp;plus in toto effet, qu�m in parte.ltaque ab-tardus plan� effem. ft iuxta tuam colle�io-nem Gc i^rgumentareriCorpus hqniinis necnbsp;immortal� eff,nec ratione prseditum : Erg�nbsp;homo nec immortalis eft. nec ratione prx-ditus. VcletiamGiHumanitasChriftinonnbsp;eft ab �tcrno-.Erg� Chriftus non eft ab �ternbsp;notcuni tarnen Chriftus dicat loh. 8. Ante-^uam Abraham eft. ego fum. Item Hebr.i|,nbsp;lefus Chriftus eft idem, hodie,heri,amp; in fe-cula.Vel etiam in hunc modum.Humanitas,nbsp;Chrifti non eftUeus:Ergo Chriftus non eftnbsp;lieus.Sed res manifeftior eft, qu�m vt verbis indigeat.

HieuHt Chriflum non fins fro/nt-' fo�it. Chrift� quot;oer� non fo/^nbsp;fffuctre, Tonunt idem numero forfus fitnbsp;fluribus loeit�mul V� femel.

Maior�nt propoGtionem^etG �atn.iracun dia abreptus,blafphemiam appellitcs, nc tunbsp;tjuid�,Geut ego de te omiaor,adeo blafphc-B j

P E E E M S 1 o iijjtenj�tione fnngnntur^ Dei fOt^ertir^ifeu^finbsp;tni�i�rifufit,\.Cor.-^.^.

2. ^oj itaij, falot fgt;r�eonio yerii Deiey!. Stternmentorum Utur^ia, in Ectlrfu dtfuttginbsp;ip�rt�i: quum fint dtj^enfintorit myjleriortfMnbsp;Dei,etMtniflriChrifli.t.Co.i^.u.MAt,ii. ip.

5, fidii htfce Doquot;tini n�firi. lefu Chrtfii 2gt;linifins,qaAndo XeirapyvvTtc,fuM in Ec�nbsp;plefia partes deeentey tsr ord�ne o beunt, non tli-ffedendum eii ^el latumynguem, � Domininbsp;lef� prtteeptt Zf'exemplo.iXor.u.i^.

4. dut�m iSi Miniflri Spirituf yit� ficantii,non occidenfit litera,2.Cor.^.6. Meminbsp;nerint aut� p^,Minifteri� externo eiw cohone^nbsp;fiandi ergOfphrafi Sderamentali effe^lfi minifielnbsp;r'q interni hot P.duli di�o,al^iqJimilib^ tribui.

Contra tres priores Aphoriftnos excc* pit Andrcas.De ordinariominift�rio illavenbsp;rjefieun cafu autemnaccisitatis nop item.nbsp;In vtroqi aute'n? petit principium Andreas.nbsp;Nam primo qusrituran fitminifteriuminnbsp;nouo Teftamento aliad,qu�m ordinarium:nbsp;quo videlicet muTieres amp; alij qui nee �Dco,nbsp;nee ab Ecclefia l�gitim� vocati funt, defun-gi pofsint Sc debeant. Idq; c� magis quodnbsp;lacra Scriptura negantem partem fibi fu-n�it.Chriftus Matth.28. difcipulos fuos.Pe*nbsp;trum, loannem, amp;c. viros, non difcipulaSrnbsp;Mariam�

Maritm,Mariham, mulieresEuangclium pr�dicare amp;:bapnfm��adm�niftrarc iuffit.nbsp;Et ne quis h^c inclufiu� � Chrifto difta efl�nbsp;CXiftimarc-potsit.addam alia ex Paulo leftinbsp;monia, qu� omnes mulieres omni tempore . vt loco � funaionibus Ecclefiafticis re-mouent.Sc extraordinarium.quod fomniatnbsp;Andr�as, minifteriumtollunt. Otpnia,in-^uit Paulus ad CorintL 14. verfu vkimo,nbsp;iuaxfif^�vu� gt;{^ KSt-r� Eccl�fia fiant, In eodem ca.v.|4.55;Mulicres veftr� iranbsp;c�uentibus filcanv.nec �n�m pcrmiflum eftnbsp;�jSjVtloquantur.fed vtfubdit� fint.ficut 8�nbsp;dif it. Quod fi quid difcerc volunt.do-rni viros fuos interrogent.Nam turp� eft innbsp;conuento loqui. i.Thim.a.ver.ii.u. Muliernbsp;Sm filentio difcito.cum omni fubie�ione�nbsp;ulieri enim doccre non permitto. Deinde an talis cafus necefsitatis fit,amp; dar.i pofnbsp;^t,propter quem mulieribus c�cedendumnbsp;�t, vt infantes baptizcnt, merit� qu�ritur:nbsp;quipp�, cum facra fcriptura de eo nihil nosnbsp;edoceai : imo contrahura plan� , vt modonbsp;probatum eft , pr�cipiat. Cafus veto n�-*^efsitaiis non aliunde qu�m ex lacunis 8cnbsp;eorrupielis Papatus.quo Sacramenta ex o-pere operato prodefle finguntur , proflu-Xitzeum veto Vbiquitas infclix nunt ftabi-B 5

(irc cenaturznec fcilicet in fuperftitionibus cumulandis Babylonics ifti meretrici nonnbsp;fit inferior.

Mirum aut� eft Andrea,te tantopcr� pro inulierculis hoe loco eontendere.easq; Sa�nbsp;cramenteru adminiftras facere : cu viros e�nbsp;ruditos.graues 8c pios.quales hodie funt lunbsp;rifc�fulti.Medici. Phtlofophi.ab explicationbsp;nefux feqtentix de Sacramentis.eiutqt iu�nbsp;fta 8c neceflaria defenfione, tot anathema�nbsp;cis.tot minis,to.t conuitijs arcere 8c detarrenbsp;re plurim�m labores.Scilicet Gynxcea tu(nbsp;Vbiquitati ha�lenus plus adiumenti attulenbsp;runt, quam virorum grauium Sc piorunt i�nbsp;diciagrauia. 8cfententix conftantes. Etnbsp;hsc. de cafu necefsitatis fiflitio, di�bpau�nbsp;cisfunto.

In quarto Aphorifmo duo patifsimu cri minaint�dit Andreas, quo ver� fuccefTu Scnbsp;quanta grauitate.paucis demonftrabitur.

I. Grynauffer literam oecidentem cert/M tiiof elenteU externiminifter^intrUigit.Ernbsp;�� Grymeus fitumerrtrcmexignorintia'ver'nbsp;orum Pauti �.Cor.yv.6.ortum /frodit.

Ad antecedens, Andrca,refpondetur pri m� conccfsione:videlicctD.Gryn�um petnbsp;literam intelligere externas ccremonias, fi'nbsp;gna Sc elem�ta:fed long� alia ratione, qu�mnbsp;tu hoC

nudc, i fuo fine 8c veritate feiunft� confi-lt;lerantur: quemadmodum �ludxis tempo re Pauli confiderabantur. Itaqi ex eor�hy'nbsp;pothcfi Pauli difta funt profefta, ad quxnbsp;Grynxus reft� hoe loco amp; alibi refpexit.nbsp;Et quod eft ex natura prxpufium , fi legem feruet, damnabitte , qui p�, fiteratnnbsp;ii circumcifionem tranfgrefTor legis.N5nbsp;enim qui in propatulo ludxus, ludxus eft:nbsp;nee ea qux eft in propatulo. circ�cifio efl;nbsp;id eft.in carne circumciGo eft.Sedqui in ocnbsp;culto ludxus eft, 8e eireumeifio cordis, innbsp;-� fpiritu,non liter�, cuius laus non eft exho-minibus.fed exDeo.Rom.x.v.27.i8.a9. Tunbsp;ergo Andrea iniurius es in D. Grynxum,nbsp;fallacia � dido fecundum quid ad diduninbsp;fimpliciter : id quod cxfequentibus tnagisnbsp;patebit.

Deinde refpondetur quoque tevti fallt; lacia diuifionis; qua D.Grynxi fententiamnbsp;truncando, eamfufpeftum reddere eona-ris. Nam Grynxo nee per febrimnee pernbsp;fomnium vnquam in mentem venit, vt ne-garet per literam occidentem, totam Le-S'm intelligi : quaienus videlicet lu-dxi.cx quorum hypothefi Paulus loqui-� cam � Chrifto feparatam , feorfim

amp; per fe fibi applicabant, �(}ue ad f^luten� fibi fufficere arbitrabantur. Mevero bo�nbsp;Iqco ex afFedu proprio nihil fingere, aut iiinbsp;gratiani optimi prscepteris mei nihil comnbsp;minifci, probare facil� polTem difputatiqn^nbsp;buseius duabus, quas peculiares de ha�nbsp;qu�ftiqne. in Academia Bafilienfi, annqnbsp;l58i.;i.Auguft.8ci5.Septembri$habuit.Sednbsp;quia mihi breuitati ftudendumiudico, 8enbsp;quia liber Difputatiqnum D.Qrynxi/upe�nbsp;riori anno, Geneux cxcufus pafsim in ftu-dioforum manibus verfetun holui ea$ hocnbsp;loco intcrfererc: quipp�.cam liber ille fu^nbsp;ficiat ad Andrex calumniam diluendam-lam ver� de probatione fequentistutnbsp;kabeo,de quo tecum difceptem: nam in eanbsp;qu� eruditis difpliceant, nonnulla occur.nbsp;runt.Verba igitur tua hxc funt:�teff{W Pmnbsp;hit per 'vocabulnm(l^ j T E RA )inteUigit Le-fett DetAlogwn^ quem idea titer am�vo-eat, quod fueritliteriiacfcriptafuttAbulMlA-fidett.

Primum igitur eft fallacia diuifionis, in tuaverborum Pauli intcrpretatione. Namnbsp;ctfi Paulus in ifta antithe�,literx occiden.nbsp;tis amp; fpiritus viuificantis, maioris amplifi-cationis gratia.vt videlicet ludxoruro con.nbsp;fidcniiAm.quam in lege repofitam habebit,nbsp;eofor.

F�rtius deprimcret, dc Decal�go potif-fittiutnagat : tarnen cum totam legem om� tltsque cius partes ibi nomine Liters intelnbsp;ligere amp; complcdi, prster te, noua dognutnbsp;Uquotidc parturientem , neminem ambi�nbsp;gere arbitrorrquipp�.cum Paulus ad Rom.nbsp;i-v.jp. circumcifionem cordis in fpiritu Linbsp;ters.manifeft� opponat. Et tu quoque in-fr� inThefinzi.fcribisiPer Literam Apoftonbsp;lus Paulus vniuerfam dodrinam legis.m�-ralis in primis intelligit.t^u� occidat amp; dantnbsp;net. Vides erg�,Andrea,tiu� te iracundi�nbsp;tu� procella abripiat, vt vcl tibi ipfi par�mnbsp;confies , vel Paulo quo^ucapert� contra�

Deinde in stbiologia tua comittitur faU lacia� n� cautra,qua robur antithefeos Paunbsp;lins pluriraum labefa�atur : quipp�. cutnnbsp;Paulus n� earn potifsimum ob cauflatnDenbsp;calogUtnappelletLiteram.quod literis de�nbsp;feriptus fif.fed eamaxim�ob caufTam.quddnbsp;Lax.collata cum Euangelio, n� plus nobitnbsp;pr�ftet, quim mortua literanullamqi vimnbsp;advitambabcat.* itemquod Lexnudatc�nbsp;Chrifto feiun�a, quemadmodum iludcisnbsp;conftderabaiur.mortuum quoddam amp;ex-angueferiptura eft, nihil adfalutem confe�nbsp;rcBl.gt;t�rbum quidcat indicant.fed nun fa�

tgt; B F B S i I � bins, peccatum in nobis excitans, fed n�iinbsp;tollens. Nam alioquin fi tua fentcntia ver* �nbsp;�flct.rum fequerctur CircumciGonem quonbsp;que tabulis lapideis infculptam e��*e : qui�nbsp;litera appcllaturi Paulo : ItcmEuan�ge-lium quoque occidere , quialiteriSconG�nbsp;^natumadnos tranfmifcruritAp�ftoli. Et �nbsp;hoc eft primum, quod Aphoriimo quarto' 'nbsp;tibi carpendum efle duxifti.

Grytfteus aft,Mifiifterioextemo tiHtttht' � Htflandi trg�,lgt;hra� Sacrau(eMali,ejg^e^Km i�i 'nbsp;ittflerij interni triettihoe PaulidiBff.Ergi hol'nbsp;ribil� error t�ib his quot;Verbis, Ettltfut Det pernbsp;Crynaut� propinatur^

Antecedens probat Andreas his verbist, piJam phrxfesSaer/imenttileSfentndur� opintd*nbsp;nem �Zuingl�perfignificat intelltgend^ esr �t' ;nbsp;tipiertdte/unt,quot;Videlicet per Meto�ymiam,qMdnbsp;�gna rerum fignatarum nomina �sr appeUatto-itefdttHtaxatfortiantur. Qtt^irattoneEuange'nbsp;liumpradiCatum, quod/onat irt attribus audiquot;'_^nbsp;tor um, non ent potent tu Deiid fatntem otdJlt;*nbsp;tredenti,fed iaxta opinionem bypoeritte noftr^nbsp;firni�e at tantum potentiam Dei,euius cohati^nbsp;ftandiergdhac potentia ei tribuitur nonnbsp;tent reuera fit.

Tu vcr� Andrea fortiter calumnians.fed I^-Gryntuin horribilis.^juem dicis,errori$nbsp;pon conuincis ; atqj eum ad abfurdum de-duecndo,abfurdifsiin� rtfpondes ac te po-titts Eccle�sDeituosq; errores deploran-dos propinas; Dc locutionibus facramcnt*nbsp;iibus infra dicctur. Euangeliuni vcro quodnbsp;prxdicatur .nihil aliud efle quam illi ipfat�nbsp;Dei potentiatn.ac dcEuangelio pr�dicat�nbsp;propri� pr�dicari, quOd fit potcntiaDei-.aenbsp;per confequens in ea phrafi nullam effe M�nbsp;tonymiam , tu nullo argumente probas^nbsp;Nos vero contrarium ex ipfo Pauli loconbsp;probareiDei gratia poffumus.Euangeliumnbsp;Chrifti eft potentiaDei ad falutem cuiuisnbsp;credent!. Qaare^Quia,refpondet tota Ec*nbsp;�lefia Chrifti.eft opgt;ytvov inftrutn�tum Deinbsp;veri potens amp; cfRcax ad feruandum- quamnbsp;ob cauffam brachium quoqs dicitur ab Ifa^nbsp;5J.V.I. Sed vnde probathanc fuamfenten-tiam orihodoxaEcclcfia�x ipfis Pauli vernbsp;bi9,qu�fuperioribuS,rationisloco,anneftiCnbsp;�.ad Rom.v.iy.Iuftitia enim Dei per illud renbsp;�cg'tur.ex fide in fidem.

Porto quod lu ita coUigisiEuangelium* facram�tali phrafudieitur potentia D ci .Ergo Euangelium fignificat potentiamDei,ianbsp;eo admittis paralogifm� confequcnti�.Re-

gula Logicorum.apud �riffotelem�.Tap. cap.2.cft: Necefl�cftd� quibus genus dicigt;nbsp;tur, de ijs fpecierumaliquamdici, fed nonnbsp;�mncm aut quamlibet. Vt igitur non fequinbsp;tiir: Animal vtit�rratibnc.Erg� Lcovtitufnbsp;ratiorie;Sic quoque, Andrea.non fequiturinbsp;In hac locutione, Euangelium eft potenti*nbsp;Dei.cft phrafis facramentaiis:Erg� eft Metonymia �diun�li.qua fignum accipitur pronbsp;re fignata.Nam plurcs funt Metonymic, vtnbsp;tradunt Rhetorcs/pccies,Atque vtintclli'*nbsp;gas qu�fit, dc haccaufa,n�ftia fenteritia�nbsp;dicimus nos, in hac amp; fimilibus phrafibuS�nbsp;Metonymiam effedi efie. Sic Euangeliun*nbsp;dicitur potcntia Dei : quia eft inftrumen-turn amp; organon potenti� Dei, i i fideubu*nbsp;faluandiSjdeclarandse. Sedmittoifta, qu#nbsp;' velpueri feptennes intelligunt.

Qux Andreas hoc loco additdephafl-' tafmafi Origenis, de extenuatione miniftc'nbsp;rij Schuu�ckfeldiana, ciufmodi funt.vtnu^nbsp;lum refponfum mereantur : quippe cut��nbsp;� Dei gratia.nos ah vtroque errore alienifsi*nbsp;BIOS efie, noftrorum fcripta, quibuSetiaf��nbsp;aduerfarij noftri carere non poflunt, lucO'nbsp;lentifsim� t�ftantur,ac Aqdrc� hafte calo*��nbsp;Oellnibitt nias diluant.

M. BEVMtERI. lt;7 ntutri eorum quibut Jiontinut nOftdiminbsp;T� ojut� ^po\eivnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;6MHt^

1. Cana Domintf� effieax Jitrameti-tu�! noftra tum Chri߫ le�t eon/otUtionit. �. Como x6.

niam m fAtn Clt;ena pfroifititlttandoijuidem m ta tibvStnon ycntru, ftdnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ex-

j. nbsp;Mors T)omtui no�ri �efn Chrifli^ pgrnbsp;fidem, C�na hatytentibus, til attnuncianda.nbsp;��lt;f.u.t9.�.Cor.ti.25.26,

4. f^ntts pants lt;irquot;1tnnm eorput multifu tUHS.na omnesynitts pants futnM pdrtes.t.Cor,nbsp;jo.17. Idea diiigendi funt nobts cf^soar�'�^atnbsp;�/tiorpaTTii^ot ^id e�,menftt ttufdem ton.nbsp;fortes fr atres.

1, Tamyerbum (fSacramentaforis,lt;fu�in Spiritusfatidtts intus,teflantur:nos tam perfi~nbsp;dem intedere,esrquot; non per a�eSium. i.Cor.^.y.nbsp;7Mhabitare Chriflumperfdei� in eordibus ttonbsp;firis.Ephef.y.tT.

Quatuor Aphorifmos huiusThcfcosfi-fc�uon placcreoftendit Andrcaszatqiidcif-�1 primum hoe modo inuadit:

?ohfociationis; In eo tarnen non conuen�tgt; qualis fit ilia confociatio. Erg�.Andrca.nonbsp;ncceffe fuit t�m impotent! animo D Gry-n�um in pr�cedcntibut verbis i.autiacise�nbsp;impudcniiae, fimulit�e iriduftria: amp; hutnili-�nbsp;tatis aceufare: quipp�, cum non plus dixe*nbsp;rit i nec in alio nobis conuenire i'cripferit�nbsp;qu�m quod tu quoique concedis. Neque Cfnbsp;tiam dt conf�ciationis illius qualitate nihilnbsp;hoc loco agit, neque de ea nobis conuenit*nbsp;affirmauit quod tu, quo pudore;qua indu-�nbsp;ftria.qua humilitate, ci affingas, iudicabuntnbsp;ij, qui de toi quoque fermonis veritate do/nbsp;bitarunthaftenus, amp;etiam numhodiedu'nbsp;bitant.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, �

Quod auterti addis (Zuingliani nullan* aliam confociati�nem noruht, aut nouifi^nbsp;volunt, qu�fflillafn , quodfiliusDeifaflU*nbsp;fit homo, amp; noftram humanam naturam i**nbsp;vnitatem perf�'n� aiTumpferit) tua cal�iO'nbsp;nia eft.noh noftra doftrina.Pr�fcr a�tem 1*nbsp;potcs.vel exOrthodoxo conf�nfu.quemnbsp;item tu� putid� calumni� citas.vel alijsnbsp;ftrorum lcriptis, vnum apicem, Sc crimif*nbsp;falfi tcliberabis: fin minus feccris.qurd oh'nbsp;fiat, quin in pofief� omnis tc.apud omo^*nbsp;bonos.fides dcficiat.

M. � B � V M L E K'l� �ham Sc fanguinem in Myfterio per Sacira-Hientutn Realiter nobis,CumJn, Sub panenbsp;communicari, Sc fupernaturali ac ccelcftinbsp;inodo.nos cam ill� conf�ciarijpcrtinaciternbsp;negant^partim obfcura perplexa.partininbsp;ambigua Sc flexil�cjua funt, atque nihil a*nbsp;liud quam fallaciam , fec�nduin plur�sin-tcrr�gationcs.comple�luntur. Prim�m iglnbsp;turignoratur quid fibi v�lit ilia nd�a Sc taunbsp;fologicalocutio, In �^flerio(�er Saertmen^nbsp;tMntjf� CHmfnbigt;ane. Deinde n�s nunquaminbsp;hcgauimus infacraC�na nobis realiter Scnbsp;v�r� communicari corpus Chrifti : oraleminbsp;�utem veftram, Capernaitieam, Vbiquita-fiam,v�rbo Dei repugnantem,merito Sc b�nbsp;na confeientia f�nipcr oppugnauimus,perdnbsp;ceptiori�m.

His ita conftitutis.repetis priorem tuam �alumniam, Scaddis nonnul��, qu�vel tu-�m erudiiionempar�m commendant, velnbsp;grauem blafphemiam fpir�t.V erba tua hae?nbsp;fymt : NampoUmcarnationcmnitllam�^miinbsp;^brifli tum noflra tarne realem confociatio-:nbsp;quot;r�nouerunt,qna Sacrameniifiro^riaeil�. feAnbsp;^f�taxat^iritu�lem illam (gt;erpdem,qHam fo-^^y'��^mtm}iatione beneficiorum Chrifli, defi.^nbsp;carnetr fanguine fer faf^nbsp;�onsm �r mortemfnamintruirtt.

Prcter tautoiogiam, Andrea, qua vaamp; 9^ �andern rem f^pius iterare te co�git atrabi�nbsp;lis, in antecedent� eft vald� infolens St ob�*nbsp;fcura locutio : qua confdciationem cami*'nbsp;Chrifti cum nol�r� carne Sacramenti progt;nbsp;priam facis : quahdoquidem c�munioneiSnbsp;carnis Chrifti n� Sacramentor�m.fed fide*nbsp;lium S.fcriptura proprium amp; folam e�e donbsp;eet:necChriftus cum Sacram�nti$,fed cutOnbsp;fidelibus fuis in vnum corpus myfticum cOnbsp;pulatur.

Inconfequcntevero vald� inept�.ne di� �amimpi�.c�mittis pcriculofifsimum errOnbsp;remignorationis Elenchi: quafpiritualeinnbsp;noftri cum Chrifto vnionem.qux fide videnbsp;licet Sf virtute nexuq; Spiritus fanfti effic*nbsp;tur.opponis reali vnioni.Quo ccrt� noftr*nbsp;falutts fundamenta plan� conuellis ac labe*nbsp;faftas. Nam fi ca qux fpiritualiter amp; fide fi'nbsp;unt.n� funt realiaaut vera: erunt cert� iui�nbsp;ginaria amp; falfa. Si imaginaria St fatfa,cert�nbsp;noftra iufti tia,qua iuftificamur. noftranbsp;neratio, qua noui homines efficimur, no*nbsp;ftra fandificatio atq� aded vita aeterna, qu^nbsp;folus in nobis operatur Spiritus fan�uS�nbsp;qux non ore. fed fide apprehenditur, ino�*nbsp;ginaria Sc falfa erir.

tts nos c� manion em cum Citri fto de� finire fola communicationc beneficiorumnbsp;Chnfti, tuus cftdiuifionis Sc falfi teftimo�nbsp;nij paralogifmus.non noftradoftrina ; quinbsp;t�m ard� ten emus accuratcq; defendimus.nbsp;thcologi'cum axioni'a,quodveftram oralemnbsp;mariducati�nem funditas cucrtit; Viuificinbsp;virtutemi carne �brifti neutiqu�mfeiun�nbsp;gi poflicfid quod fcripta noftra pafs�m teftinbsp;tur,teqi leuitatis arguunt.

Aphorifmum fecundum primo calum. nialur Andreas his verbis: fle�firttuali 4�nbsp;t�nonii qiMrtu, fibi i^fin�n conji/tnt^uing-/tMt. AMi tntmtlieuntpa/tem V. Tfinum ejjenbsp;iBiiu alimoniai� f^iritualtm, jortitnfurnbsp;Hamen trquot; tppellationem eorforis er fAngu^nbsp;�M Cbri�i,qua: repr/efimtentyAlMdienntef-ft torftu erftn��ttem ChnlH� pr�nbsp;nobit in mortem troiatt fimit ad�ejue iffiutnbsp;meriti. Alusgratiim ffiritttt faniHi, quemnbsp;�� fidelibni in quot;vfit bnws feertt Qanx ope-fetur.

Si tibi, Andrea, tam prqmpwm effet ca-�'^wtnias confirmarc, qu�m facil� cft confia jcte, ben� cert� tu� famx tu�que caufl�nbsp;conful�res : c�m verd fine ratione amp; omninbsp;prebatione quicquid in iracund� tuam buenbsp;eam venerit effutias : quem fanum putasnbsp;C ,

4ubitarc,te ciuflam malam tucri : quipph �um paucis argumentis cam propugnes;nbsp;conuitijs vcr� amp; calumnijs magnos �entO'nbsp;hcs farcias,

Conftans, Andrea,amp; perp�tuafibiqult; egregi� refpondens \noftrorum doftrio^nbsp;fuii,dc cibo Ipirituali amp; coelefti : CorpuInbsp;vidcUcet 8c fanguincm Chnfti pro nobisnbsp;^aditum cibum ilium cflc, quo vi amp; virtu*nbsp;te Spiritus Sancli , anim� fideles ad vitan}nbsp;zternam pafcantur. Panera autcm amp; vi*nbsp;num ifiius alimpni� fpiritualis Sacramen*nbsp;ta,figna. teflcras.figilla eflc omnes vno or�nbsp;Bcconftaatcr profefsiSe confefsi fumu�,nbsp;bes noftrx do�lrinzfimpticem explicatio*nbsp;ncm:quam noftra fcripta, noftr� confefsiCnbsp;hes.noftrx ]^cclei�� teftantur.Tuse vcr�nbsp;lumniae rationem nullatp adhuc habemuS�nbsp;ncc in� ternut^ Iiab�bimus, -

Secundo Andreas paralogizando,Aphi� rifmum euertere conatur ad hune moduli�-

� �ZuingliiHi eofl)t/s Cbrifti effe in ^e/�i ^/u^ernttturali �fotiopraj�ns,pert,in4(^nbsp;\er iiigintCjT'oppugn^nt.

Ration� confequerttis reddit bis yerb*^' enim non adeS�,idnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;no� pereipttt*''�

ignaratiQnis elenchi, feu 1 dift� fccunduih quidaddiftum fimpliciter.eaqi �nultipl�x.nbsp;Nam primo corjjus Ghrifti non adeft , fitunbsp;himirum locali, ijui ex tua fententia n�ccf-fari� fequitur: nee^i�dcftin pane'lt;^uiapahtnbsp;non eft promifTum-.neqj cdiiur orc'.quia ci�nbsp;bus eft non ventre, fed mente percipien�nbsp;dusmon percipitur ad murtemzquia �arnisnbsp;MZhrifti percepts vnus idemqi eft effed�s,nbsp;videlicet vita.' Deinde veto adeft anim� fi-deli, percipitur ab animafideli, comedit^�rnbsp;�*d|vitamjxtcrn�. 'Atq; vt intercapedp temporis, fie intcruallumlo�orum npn remo-tatur aut impedit donorum yitae �temse dtnbsp;�fpenfationeih amp; pcreeptioriemiFidcs quannbsp;quot;doquidem efthypoftafis rcrum qu� fperinnbsp;'tur.flc certifsimademonftratio C�rum.qu^nbsp;�pon videntur : fi facris litens polius quantnbsp;tibi credttur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

. W nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� �,�5

' Ridieulum'p.-ofe�tO argam�ntum , amp; Unto dottort uidignus � non c�hfcqdcn't�

D E r E N s I o paralogifmus: Qjjandoquidcm nonfcquunbsp;tur, qu� quid aliter Se vegctaturtotum, idnbsp;percipi�ndi f�ng�laS'totius partes elfe in-�rdmenta. Totus Eomb.qui confi�t animanbsp;Secorpore , cibo f�ttentitur Se veget�tur:nbsp;non tarnen ind�fequitur , animam t�meflenbsp;inflrumehtum cibi corporei percipi�ndi�nbsp;qn�mipf�m corpus. Sic totum corpus ci- �nbsp;bo alitur Se conferuatur, 8c fingula eius �nbsp;mei�bra.hoc eft.t�m menusSe pedes.q��mnbsp;os, t�m caput, quim venter ; nemo tarnennbsp;tim infaRUS �ft, qui di'cat inde feq�i, t�mnbsp;manus Sepedesit^m caput,qu�m ventremnbsp;inftrumcntum ^iTe cibumpercipiendi. Sicnbsp;Chriftus, yt te propins yrgeam t�m ani-jtnam qu�m corpus iuftificauit, nemo ta-m�n�anns vnquamdixit,nos corpore tan*nbsp;quam ipftrnmento Chrifti �uftitiam appre-hendere.' qwanquidcm tirmifsimum ftatil*nbsp;lud fundamenium ; Nos fola 6dc,qu� nonnbsp;orisifed mentis eft, Chriftum iuftitiam no-ftram apprehendere, Valeat erg� ifta fo- �nbsp;phiRica quse cuilibet parti tribuit, quod tonbsp;ticompetit,

Huius Aphorifm�oppugnationem con-eludit Andreas occupatone , qua abfur-dum, qnqd'ex fuado�lrina fequianimad-Mcrtit, declinare cenatur. Jnde'Veri quit^

W. BEVML�RI. **

�

Qnquit) tiequtqtuiu ffquitur, quoil in/ldf *ltt yiui eibi in -veMtretu tra^n4tMr,dt^er4tinr ts^ Mnbsp;quot;^ntueirftun tofpM dif^in/�tur. Htee entM i� mynbsp;ftenofinnt, ie quibue nibti tarnAle iveAffttant'nbsp;iume�. -nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

An non. Andrei,is fibi contradicit.qat finitum vrget amp; concedit, dcfinitioncm vcrnbsp;jro negat.Atqui tu Andrea, c�cedis 8c vrgeSnbsp;nos ipfam corporis Chrifti fubftantiam orenbsp;cotnedere;8c eius definiti�n�, quod eft dennbsp;tibus terefe.ih ventrem deniitter�.ibiqj di-gerere Sc in'omaia membra difpenfare ne*nbsp;gas. Quid ergo reliquum eft,qu4m vt dica-thus te vno amp; eodem ore idem negare amp; af*nbsp;firmare. Seis autem�quorum hominum fitnbsp;illud ; M�do �git,mod� hegat.

Deinde dum h�cfcribcresScChriftoDo tnindbellum indicefc$.annon tua'confciennbsp;tiatibi illud Chrifti fuggefsit: Adhuc Scvocnbsp;fine intelbgentia �ftis^ Nondumintclligi-tis.quicquid ingreditur in os.in ventrem cenbsp;der� Sc per fecefTum emitti Itaque Chriftinbsp;doihihi {�oten'tia.ratnm fixumqi manet.O*nbsp;wtn id, dmne inquam, quod ore hauritur,nbsp;�n ventrem cedere.per feceflum emitti: niftnbsp;Andreani Chrifto prudentiorem Sefidedi*nbsp;gniorem iudicemus.

�b�.^u�m orthodoxy Antiquit�t! r�clamas. Nam primo ore manducar�. pi� amp; erudit�nbsp;vetuftati non fignificat in ore l^u oralitcfnbsp;ntanducare : nif� velis oralem manducatio.�nbsp;hem myfterium elfe: quod ex vcteribus ncgt;nbsp;TOO vnquam fenfit, nec hodic quifquamnbsp;ne blafphemia (entire poteft. Deinde iplatitnbsp;carnis Chrifti fubftantiaore corporeo per�nbsp;^ipi, dentibus corporels teri, quis tibi congt;nbsp;tei�rit.fine �arnali imaginatiorte poifeC'quipnbsp;p�cum.f� fubica� fpeftes.caro (it.fi inftrugt;nbsp;Wentum caro fit:fpiritus vero nihil.

!^ui�g!unilocum Paulide�tirrtnaHlfMita' coniuit^ione mtelligunt,lt;i!i.t fit fine reilinbsp;�rtefen�A eorporit,nbsp;nbsp;nbsp;nbsp;^�lejolosfidelet eomfi'f

�eniatfifw 'oero dt exte.rnlt;^ f xiu intelligimuft fie etiitnf de tll^, t^ui nonfunt

Er^ non quot;vna Cffquot; eadeni e� hiterpretatio cf iutell/^ntia (fic enim nou� fjo�yo�abulumnbsp;eifit,ficut etumynitlt;!ii ffo vmonenou� acdflnbsp;t^r) 'V�rborum Pault :nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ffif'

D.Gryneus non plus dixit.qu�m vtraif' que partem concedere, quod Paulus ad�C�nbsp;rinchK��

pnthioi I. cap. lo. 17. fcrip�t : id qupd Andreas eoncedit.Dcinterpr�tationcver� 8c inteUigentiaCvtloquitur'Andreas^lociPattnbsp;lini non conuenirc omnibus, Andre� quoq�nbsp;libenter dabit.dat.Sc deditba�tenus;

Cseter�m in noftrse fcntcnti� expli�atio-nenimiumbberalis �ft Andre� ; ita tarnen ambigue 8c obfcur�, vt ben� ne an mal� fa-cerc vclit.difficulter dijudicari pofsit, dumnbsp;ai� ; Nosvnitatcm (fic enim xolt;��)a� feunbsp;�v�jcrn� nou� reddit)finc reali corporis Cbrinbsp;fti pr�fentia definite. Si Andreas prafen-�tiam localeni, Capcrnaiti�am amp;Vbiqpit^nbsp;riam inteltigif.bcn'eficium dat, ^uod cam �nbsp;nobis remouet. Si vero intclligit veramil-1am pr�fentiam.qux locali.Capemaiticx 8cnbsp;Vbiquitarix � diametro opponit�r , quanbsp;Chriftus fuis fidelibus ver� adeft , quaeosnbsp;membra corporis fui myftici.per vinculumnbsp;fpi ritus fanfti gt; m�mbr� fj.ci^, atque ad v\-tamxtcrnatn cibat,miuriatn facit; quia tan.�nbsp;t�m abeft vt earn negemus, vt potius con.nbsp;Va illos nouatores pro catanquam pro fo-bis Scaris pugnemus.

In fuse qutem fententix cxplicatione tarn CbriftQ,(^u^rji Paulo Apoftolo cOntrad��it�nbsp;Chriftus �4att.6.v.24. Nemo pot�ft fer-

B�reduobui dominit. Andreas vcf� eaj)ut fuper Chrift�m.Ahtichrift; Tpirtiu inflatus,nbsp;ait non inodo'id pofTe fieri: fed etiam addit:nbsp;poHe cumddobas contrarijs dominis,Chrinbsp;ilo videlicet, capit� Ecdefix.Se diabolo,nbsp;principe hui�smundi, eiiis^� membris, vlt;nbsp;numq� �undcinqi hominem in vnum cor^nbsp;pus 'c�alefce^e.Paulus deiod�^. Cor.�.ver.nbsp;14.15, negat vll�ni pofl� efleconfortium iu�quot;nbsp;ftitiai cum iniu^tia : vllam communionemnbsp;luci c�m tenebris: vllam concordiam Chri�nbsp;fto cum Be�al: vllam partemfid�li cum in-fideli : vllam confenfionem templi Dei curanbsp;fimulachris. Andreas porro^ intolcrabili fu*nbsp;percilio,illa omnia negando affirm�t, iufti�nbsp;tiam cum iniufiitia, lucem eum tenebris,nbsp;Chriftum cum Belial,'fidelem cam infideli,nbsp;templ�m Dei cum fimulachris vnion� cor�nbsp;poris communeni habere.

Coht�f� hanc apertifsimam grauifsimanv ^ue Ckrifti amp; Pauli fententiani fuse nou�nbsp;opinionis', hanc aifert rationeni Andreas�nbsp;Nlt;w� omnet�vniM pnit ftrtiiipttfumus, intefnbsp;quoi multif�nifuut ittdigni,tnali, tr non y trinbsp;fanitentfj.

Refpendeo. Manifeftifsima eftfallacia dgt; uifionis, qua verba Pauli in alienifsimun^nbsp;fenfu m detorqueotur. Pauli igitur xcrifs�'nbsp;n��

eft feotentii : Eos omnes vnum pi nem � appellat aut� Etc pancm verum Chrinbsp;fti corpus ) participare, qui fint vnum cor*nbsp;put, Vnum autem corpus aPauloeficdi-*nbsp;cuntur : qui pancm frangunt, qui poculonbsp;bent dieunt. Illi autem funt foli fideles �id*nbsp;?uod rationibus addicitur.neceflarijs.Namnbsp;aulus cot fuis proprijs notis fc efte�is itanbsp;dsferiBit, vt nemo fanus dubitare poftit�nbsp;quid de foils fidclibut lbquatur:d�m eos apnbsp;pellacdilcftosfuos, dum appellat prudetes.nbsp;dum dicitcos poculo ben� dicere, Sepaninbsp;frangerVihoc eft, vera gratiarum a�ione amp;nbsp;laudibut diuini nominis, feu comm�mora*nbsp;tionc mortis Ghrifti. ritu^i � Chrifto fancinbsp;to esnam Dominici adminiftrare: quK ccrnbsp;t� omnia de infidelibus.nifi cmlum terrq minbsp;fcerc velimus,ncutiquam conueniunt.

fittta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tMidemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fidehbttt

mMiMtre. Refpondeo, vitandum tibi efle ambiguitatis paralogifmum, amp; fciood� nonnbsp;Valere confequentiam mutato genereprae*nbsp;dicationis.Panis enim hoc loco non fignifi*nbsp;cat Paulo externum fignu, fed ipfum Chri*nbsp;fti corpus; quod Ioh.6.quoquc panis appelnbsp;Utur. Rena vero ita fe habere docent nos ftnbsp;queotia Pauli verba : Non poteftia poeulfi

bomini bibereamp;poculum dasmonjoruni? honpoceftis parcicipesfieri menfx Dorownbsp;hi �c menf� d�moni�rum.

5. Andrca,tuom'oreJudisamp;�cclcfi�D** illudis �quiuocatione vocabuli facrament*�nbsp;quodEcclefiafticis Scriptoribus non iet^'nbsp;per fignum cum�re fignata fignificat. fed C�nbsp;br� amp; vfitat�.pro figno tjant�m feu �lcme'�'nbsp;to externo, vfurpafur: quod fequentia

M,; B B V M l � R K gt;4 juftini teftimoniatrftintur. Sacr�merttalAnbsp;de �nenla Dominica fumitur quibufdatnadnbsp;vitam, �j�ibufdat�i ad exitium. Res verd ip-fe,t�ius facramencum eft, nulli ad cxitiutn,nbsp;^uicunnue eius particeps fuerit, Tra�at.innbsp;loan. 2�. Qm difcord�t � Chrifto, nec pa*nbsp;nein eius manducat.nec fanguinetn bibit e�nbsp;tiam� t�ntx rei t�cramentum, �d iudiciuittnbsp;fus prxfumptionis.quotidi� accipiac. ^en*nbsp;tent. Protp.jj�. Si facrament� quandam �-militudinem non haberent earum rerum,nbsp;tjuarum f�cramenta funt.omnin� facramennbsp;ta non effent.VideS erg� Andrea.inhis Att-guftini di�fs facfamcntum opponicorporinbsp;amp; fanguini Chrifti, item rei,cuius facramennbsp;turn eft'.acproinde non Grynxus fuumer-rorem prodit : fed tu tuam, bepediRa, ca.:nbsp;lumniandi maliiiam nobis probas.

Porro eju�nugaris de prsefcniia corporis Chrift�, de �nhabitatione Chrifti in no-bis , nec ad hune locum pertinent, nec no-ftradddrina Scconfefsio funt; fed iracun-di Anf^re� animi fomnia 8c virus ; qua�do-S'^'dem nemo ndftrum vnquam dixit aut docuit , Chriftum fidei non cfle prxfcn-yem . aut Chriftum fymbolic� 8c figurai�nbsp;in nobis habitare. Quart tranfeant ifti

Porr� yfipia mem tonfidet-tbit faeroftn^^ i�iuf Cana lgt;rutcil)ia i�tema,4nimadffertet,ft^nbsp;^nidem de hi/ce J'tcnbsp;nbsp;nbsp;nbsp;7ma-tSt,id eSl, Im

omnia differre aduerfariai altetjnia fententi^gt; fed de nonnuUi� eafitibm eonuenire di�tdenti'nbsp;bunifSt inq�am qui lugent contritionem lof'nbsp;fhiiCr Eetlefia fact eon/ultum effe eufiunt.

M nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fi Materialem eauffam �e�^b

�M( tonne. Etttharifliam duabui rebus, Terrena calf' �***' ftit eonflare Irenao Martjrifubfcrtbentes,nbsp;tri^eonfitentur. AtiUam qnideme�i�tnlt^'nbsp;fenfibilem : hancyero voktIuj intel/igibile''^'nbsp;ou/rlgt;er fidem intelligstur, relie cmnet tenfef^'nbsp;Kes enim terrena,panis,inquam,cr yinumnbsp;tnmi,etiam extemisftnfibuszsr organis dig�f^'nbsp;feuntur (ST difcernunttir:Cale�etaate�,�vti^'nbsp;licet corpus esrfanguu Chri�i,per fidem tur� '^nbsp;telliguntur turn pcrciptuntur. Nec enim de iPnbsp;rum rerumparticipatione , ^uictfuam confix�'''nbsp;ft�etinifi�de ititelltgeremus,non pantsnbsp;fol�m, fed etiam corporis erfanguints ChriJquot;.'nbsp;nosin my�tco hoc Epulo magis magts^ partf^'quot;nbsp;fes fieri.

calumniatur nos Sacramenta,l)g;nis tantutn 'cxternis ^,efinire,rei vcrohitulfelin^ucre*.nbsp;�Wqj hic ratione probat.

lt;ffn4 Domtni celebr^tur.Ergo^^niK^hanine-giunt EMchartfliam dnabus ribt4f tonflare : a� fer tonfetiuenimeauffA matehaU nullus ell inter noter tgfot tonfenfus.

Antecedens ambiguum , �bfcurum, Sc falfum eft:c�rpus Chrifti, vbi c�ena celebrinbsp;tur, adeffe , nemo n�ftr�m vhq��m ihficiasnbsp;iuit. Sedfvifpitor Sic�nijcioinc�n� cflcinbsp;tibi idem fignificife , qu�d ih p�n� efle : idnbsp;vcrd.vt nos n�gauitn�s femp�rjfic: conftan-ter ncgamus.cx eo f�q�iiquod tu infolentefnbsp;infers.videlicct nos �uebarifti�m, vna tan-t�m rc,definire. Nam in hac tua collcfti�nenbsp;prsterpar�logifmutn c�nfequentis.f�ll�cianbsp;quoqu� eft � non caufta^Vt enim incl�fio.lo

�dclufionis nontollitnec mutil�t Euebari* ft'atn alt�ra parte. Sic Andrea, hemo negatnbsp;paftba lud�orum in veteriT eftamento cotinbsp;ftitifle duabus rebus: amp; fi ti anfitus t�m pr�nbsp;tentus qu�m futurus , nec in, nec fub , n��nbsp;cuniagno pafchali in eodeatlocofitasfue*

Secundo Andreas vociferatur D.�ry? naeum phrafin Ircn�i long� aliter accipc*'?'nbsp;lt;ju�m veteres Patres eamacceperint:

Veteres patres iflis locuttout but, Kesttrf^quot; fetifibilii, c�leftis auteitt inte�igtbilif,]^^^nbsp;�dem inielligitiir lt;srperciptiur jnbsp;luerunt, fola fide co^no^fei V ratione hngt;t/�'nbsp;nanon percipt, qtiomodo torptts Chrifii fid^nbsp;fanei

At Gryneetts per rem inteUigibitem non put Cs^ fanguinetn Chrifii inte�igit ) fed relatifnbsp;nem tant�m ad �orpi/j Chrifii-.

Antecedentis vtraq; pars m� Andrea^ fifsimaeft, Nam prima pars nihil aliud�^nbsp;qu�m miferabilis principij petitio . quanbsp;qu�ftione amp; rebus dubijs, quod tibi vidf'nbsp;tur.pueriliter cxult�ris concludis. Quer'-*nbsp;lur enim an veteres Patres iftis phra*^'nbsp;bus eo modo, quem tu vrges, vfi fuerinf'nbsp;qu�dvtnullaratione probari poteft, bet'*nbsp;animi feeurus nulla etiam probas.

Atqj idcirc� eadem facilitate � nobis nt' gatur, qua � te aftirrnatur: quipp� c�m tu�nbsp;nondum ea fit authoritas in �cclefia ,nbsp;�uTo-m�Q� amp; �vuTTiv^r�' habearis. Dfl'**nbsp;d�

ft' �t in.fub.cum pane; nulla rati�ne ; null* patrunri teftisnomo.nullo figno prqbas. Er�nbsp;g� nemo tibi credet, nifi quiTubing� no.nbsp;bum propbetam f�rrcxiff� fibi perfuafe.^nbsp;tit.

Qttis vero vnquatfi.mentis fu� cotnpos, idduci poteft, vt crcd�t.autf�ltem verifindnbsp;le exiftimet, dofttfsimos ill�s panes, quorum fertnonis genus magna ex parte eft cle

lanijffc, vt d�cuerint;hanc phrafiri. Corpus Chrifti fide pcrcipitur, �quiualere feurc-fponderc huic , Fides intelligit, quomodolnbsp;c6rp*s Chrifti fit in , fub , cum pane ab-fconfum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;'

In altera antecedents parte , in quaD; Gryn�iexplieare viderivis , tetrim�nfal-fi committcre, tua ipfius confeien'tia tibinbsp;proculdubio diditat. Qu� enim,qua:fo te;nbsp;c�nfcquentiaeft, quam ex fententia noftrainbsp;deducis^ Gryn�us docett inter fignum 8lt;nbsp;f'm fignatam feu inter panem 8c corpusnbsp;Chrifti �fPe vnionctn ^Tix.�v feu relatiuam';nbsp;Ergo Gryncus docet Euchariftiam con-fta're tanifim figno , amp; riuda relati��tf.�

Cur non eodem inode,in� Andrex.eolL'gis^ Intcftamcnto inter diploma feu tabulas *nbsp;rem Ic-gatam eft vnionbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;relatiua. Erg�

Grynainneg4t mfaHe,fiibigt;ane, torpM Chriflt maniueari :nbsp;fttbitumyittobibii

Er^ Gryns�i fraudem vquot; errorem tof^' ot m facri, Qeeria nonnbsp;rumfoi�mjtd eiiam terporit etfanguinitnbsp;fit parttctpet fieri.

Refpondco paucis Andrea : cti�mpue^ fuis nsnijs te ridebunt, qui t�m ridicuU lt;'nbsp;gnoraiion�'Elenchi amp; fall�ciam � non cO^nbsp;fcquente ne�is. Quod vt omnibus pate*^'nbsp;propo�tionemtut argumenti fubiungai�'

�lficttngue ne^at corpus Chrifii in,fnb, cfii^. fane manducart: �yfAn^Mnem,in,fub, cuifif!nbsp;VObtbi'. isnegatguenguamyer�parttcipeiHrnbsp;ri corporis vfanfuinv Chrifii.

Q miferos patriarchas,� miferos prop*�! tas, � miferos 8c miferandos omnes eoSf^�nbsp;bus ad facram c�natn adir� non licet : finbsp;ra eft h�c Andrcf fententia.Nam iftinbsp;proculdttbie audirc sogeutur triftifsin'^

ChrilH vocetn : Amen amendicovo� B�S.nifi edcritis carnetn filij hominis, 8e fan-8'i*nem cius biberitis, nonhabetis viwm ianbsp;Vobis,

De rtbutTerrettit in Eueh4i-i�itt,ytri^ne^ gire non fojjunt -Ver� e�e,qfue hi Afbor^n�nbsp;ntdicMt.

�. �*�'� odilla �iemeHtaquot;verbunt DriMf� celt;Ut,eir -vfu iffa fan�ificentnrfeqnni�am eo^nbsp;ieni,(iuofrofana,loco haberi f o�utit.

infolo l�gitima quot;vfit, qnemfu^ auPloritate faneiuit Chrtflutlefus,non autenonbsp;extra enm,Se(ramenti rationem harent,

4.. Detefianda eSt Pafiflica tumTranJJitb� fiant�tte,titgt;n tip^^ct^tienqfjia nonnbsp;tiarum,fedf,�if*gt;ff ratione mtetantw, i4 eff Sa�nbsp;tramento eorfor� fan^inis Cbri�i, fanit ilnbsp;le Dommi �VtnuW^ eim�fiunttnee ylla ereattt�nbsp;*�lt;gt;�1141�fieofotris piorum ^�bitt diuimtM denbsp;fimatamferniohodorariilebet.

5* Satranienta,tten tatnjnam/barmaeayir tnte naturali neee�arii agnnf ; fed in�ituttonitnbsp;diuin^erfadi nomine, yfufert�HntfidehbM,nbsp;�num in �x lett-ntTJay figillatint, ttiam^i�-mbtts�gnii adbibitif, fidei in Chri�nm cruei-^nbsp;o s

6, Sacramenta ex ofrere operatO} fine fide ^olteytenttutn mot�, nontantiimnonnbsp;ys, ntmirtim abMentthuf, fed ctiam eis cedugt;^^nbsp;adtHdicinm.Lue.to.t6.i.C9r.ti.2^.

- Quinque huinsthefeosApFiorifmos �lifco fuo nqtal Andreas.In primo negat p*nbsp;ncm amp; vinum e�e antitypa amp; figuras.ldq*^�nbsp;Xribus rationibus probare pofle fibi vidf'nbsp;tur : quarum prima h�c eft.

Danfdfcenns ey Theopbyldblns doeegt;�^ Chrifiumnon dixijfe hot eil typns feu figuf^nbsp;corporis met.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

Ad antc��d�ns rcfpondetur breuiter^ e-\�pedite:Datnafcenum ScTheopliylaftci��'nbsp;qui recentes fcriptorcs funt, 8c incidcru�^nbsp;jn illa tempora, quibus Tranfl'ubftantiati�''nbsp;nis,qu3E Co'nfubftantiationis mater cft/e''''nbsp;mentum.cum alijs muftis corruptclis innbsp;clefiam Dci irrcpfit^vd Tranflubftantiati^�'nbsp;riem'( nifi videlicet �qua admittaturnbsp;pretatio) ftabilire amp;aflcuerarc,vel tu�C��nbsp;fubftantiati�ni minimefauere: id quodT^nbsp;irus Martyr inTra�latione deEucharift�^nbsp;Qxoni� habita, muleis argumentis doc'^�*'nbsp;�er�m demus tibi ITic�pbyla�lum,

ttw �dmodum, 8c Damafccnum recentlo� rem firiptor�m, Tranffubftantiationis fer-nam de corpore inuifibili in.fub,nbsp;cumpane nihil fcripferunt ytiquam^infe-ftum fuiffe; attameh opponamus tibi vete�nbsp;rum Patrum, purioris Ecclefi� do�lorum,nbsp;chorumfibifuauifsim� concinentem, 8c v-no ore panern 8cvinumi,typos,^ntitypa,figUnbsp;ras.fymbola.fimilitudincs appcllantem. ..nbsp;C�ter�tn pbijcis.Chriftus non dixit.hoenbsp;e(l figura corporis mei. Recl�fan� Andrea.nbsp;AtChriftus locutus eft more 8cconfuetu-dine facrx Scriptur� perp�tua : ac�proin-de fua verba non nouis 8cinauditis phrafi-,nbsp;bUs.qualesVbiquitas nobis peperit , fed innbsp;f�cra Scr^iptura vfitatis.notis 8c r�ceptis in-telligi 8e explicari voluit, jt�- autetu illudnbsp;j^x!p(�ov,vt Athanafij verbis vtar,feo mq-r�mloqu�di nobis �xfacraS criptura.m on-,nbsp;ftrauitAu^uftinus.idqj pluribus inlocis.ne,nbsp;videlicet ei imprudenti aliq�id �xcidiffc vi-.

Solet rcs , qusfignificat eius T�i no-*�'ine,quam fignificat ,nuncupari,flcutfcr�-l r^nm�ft ; Septem fpiex fcpiem.arini funt.' . Non enim dixif feptern anrios fignificant,nbsp;, Hmc eft, quQd dichum eft,Petra erat Chru

I ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

ftu�, Non cnim dixit Petra fignificat ChrU ftum.fcd tanquam hoe efl*et, quod vtiq; petnbsp;fubftantiain n�n hoe �rat. fed per fignificagt;nbsp;tioncm.Lib.j.in Leuit.Idemrepetit Augugt;nbsp;Traftat in loanncm, T ra�lat.�7.5e Epifto!*nbsp;tO2,

Ergo rtttfiquot; cor [�Mt, �bolitit tyf�� vfgn^ rb, in �OM Ttflnmtnto fraftnt �At� m myfit'

Muhnm c�rt� ho� loco falleris Andrea. Nam prim�? qw�in abfurdum eft tuum antenbsp;cedens^ quod vetfri T�ft�mcnto prstefnbsp;vmbras nihil relin�qwit.Jequ�d Paulus Aponbsp;ftqlis de c�rcmonijs cxtcrnis,de viftimis d�nbsp;xit,hqe tniinpi� ad ipfiusfoederis amp;pro*nbsp;mifsiohuni fubftanti^tn detorqu�s:quafinbsp;ro foe'dus Uei nqnfit ^ternum, quan f�degt;nbsp;ris iftius npnfuerit vna Readernfubftan'nbsp;tia t�m in�v�t�riTeftamentq qu�min no*nbsp;no,' ^eritoigiprtu quoqueaudis, quodnbsp;Diuus Auguftinns lihrp decimo nono.capinbsp;te decifho fexto.eqntra Fauftum Manich�'nbsp;um grayiter de communi Ecclefi� orthodonbsp;X� fententia fcripfit.Aduerfus caiumniofamnbsp;------ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Paufti

ya'ifti �Wperitiam demonftrxre fufFccerit, ^uanio error� d�lirent, qui putant fignii f*nbsp;cratnentisque mutatis , etiam res ipfas eflenbsp;diuerfas, quas ritus propKeti�usprsenun�nbsp;�iauit promiflas, 8c quas ritus Euangelicusnbsp;tnnunciauitimpl�tas; autquic�nfen; cumnbsp;res c�dem rint,non eas alijs Sacramentis aanbsp;nunci�ri debuifTe compl�tas, quj^mhis quinbsp;basadhuc complendx prsnuqci�bantur.nbsp;' Deinde,Andrea,in cqnfequent� tuo cft,nbsp;partim ignoratio Elenclji, qua v�tus Tcfta-mentum cum nouo trktwv pugna-re facis, cum tameq vtriqqu� fuauifsima funbsp;�jrortfpAtfri�,partim ver� fallacia � non connbsp;fequente: Qua enim eftconf�qucnti�autnbsp;ratio aut necefsitas. inveteri Teftamentonbsp;f�'ciuntfigur�:ErgQ nouo nuU� funt fi-gurrinulU figna,nullafignacula, null� tef-fer� return ptomiflarum 8c foederis diuini.nbsp;Nam pntn�, fi cqnfi|�quentiabona effet,nbsp;eodena modo (oncluderem, InveteriTc-fiamento fu�r�ntSacramenta-.Erg� in no-no nonfunt factam�nta. Aft,inquis,figur�nbsp;^typi veteris Teftamenti funt aboli�. Rc-fan�; Et Sacramenta veteris Teftamcn-ti funtabolita: nontamen indc,credo,con-eludes; Ergo in nouo Teftameto nulla funtnbsp;Sacramenta.Qjjant� rc�lius,quanto veriuanbsp;D 5

(�eViaere, exfententiafacrarum literaruifl pronunciauit Auguftinus libro 19. cap. !}�nbsp;centra Manich�um, qui hpdie in Vbiqui-lt;nbsp;tarijs reuiuifcit : Proinde.inquit.prima Sa-�nbsp;cratncnta , qu� obfcruabantur amp; cclebra*nbsp;bantur ex Legc.prspnunciatiuacranc Chri-fti venturi, qu� cum fuo aduentu ChriftuSnbsp;impleuilTet, ablata funt, amp; ide� ablata, qui�nbsp;impleta: non enim venitfoluer� lcgem,felt;Jnbsp;sidimplc�e; 3c alia funt inQ:ituta virtute ma-'nbsp;iora,vtilitate meliora.aftuf�ciliora, num�lt;nbsp;yo pauciora,tanquam iuftitia fidei reu�lata(nbsp;amp; in libcrtatem vocatis filijs.

Deinde vcr� fi nulla figna 8e fignacula, nulla antitypa.null� tcfTcrse promifsionuiHnbsp;ciiuinarum in nouo Teftamento funt : tun�nbsp;n�ceflario fcquetur.nullam elTe in nono T*nbsp;ftamento religionem. Nam vcrifsimum eliinbsp;illud Auguftini contra Manich�eum lib. i9�nbsp;cap.ii. In nullum nomen r�ligionis.f^u vf-*-rura.fcu fallum.coagulari homines polfui��nbsp;nifi aliquo S l G N A C V b O R V M ve! S�'nbsp;cramentorum vifibilium c�fortio.colhg^'�nbsp;turcquorum Sacramentorum vis iijcnaf��-�'nbsp;bilitcr valet plurim�m, Sc ide� contcmp�*nbsp;facrilegos facit. Imp'� qu'pp� c^ccm.�it'-�'^*nbsp;fine quo non potcftparfici pietasUxc

. Tertia ra/io,qua fine ratiunc nititurAU' dreas.bsc eft:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tyi

Atpanis ejr-vinum, in noua Te�amento� nullam habent /imilitudinem (um corponnbsp;fanguine Cbri�i.

Ergo panis erquot; quot;vinum non funt�gnu tMtH eorfoweff'fanguinitChi�ifli.

Aflump�ori� probat Andreas Eis verbis: Q�� cnitft panis amp; vint ftmilitudo,�um cornbsp;pore amp; fanguine Chrifti.

Refpondco.Miferet profeft� me tui An� drea.quod, mente cxcatus.iftafcribis : fednbsp;mult� magis miferct mifer� Ecclcfi�.quxnbsp;jftis ineptijs fafcinatur.In minore(vt de mlt;nbsp;iore.Si fl aliquid haberem quod defiderar�,nbsp;nibil laborcm ) prim�m eft fallaci� ignora-tionis: qua fit, vt non habeatur r�fpcftus e-i�s tertij, in quo panis amp; corpus, vinum 8cnbsp;fanguis Chrifti confcruntur, Sienimfub-ftantiam panis amp; vini confidcrcs , nullamnbsp;Eabent cum corpore Chrifti fimilitudi.nbsp;bem. Sicut nec fuffilus 8c thura, ncc man-nah amp;petrain veteriTeftamcnto,ea ratio-

� fimilitudinem cum Chrifto aliquam Eabuerunt ; que tarnen Chrifti antitypa 8�nbsp;Sacramenta non minus fuerunt , quantnbsp;Agnus Pafchalis 8c Unguis pecudutn.'

Afthaec omnia long� atio modo 8e alio ^e�u inter fe conferuntur, fummam f�-*nbsp;militadinetn habent.Nam quemadraodumnbsp;panis hominis corpus v�g�t�t, alit 8c confer uat; itacaro Chriftt eli viuus ilie 8c viui-ficus panis, qui �nimam fidelem 8c intemianbsp;hominem pafcit 8c conferuat ad vitam �tel*nbsp;nam: quo nomine fc lohan.�.cum mannahnbsp;contulit? Item quemadniodum vinum �x-ternom hominem rcfi�it 8� recr��t, fitimqinbsp;explet : fie fanguis �h'rilli internum hominem i iuftitiam fitientem r�cr��t 8e reficitnbsp;ad vitam xternam : quo refpeftu Paulusnbsp;Chriftumeum petracontulit. i. Corinth,nbsp;lo.cap.

Ver�m etiamfi tibi demus,Andrea,iatef panem 8c vinum fa�r� ǜn� nuUum efl�nbsp;fimilitudinemmqn tarnen tibt cum Chrift�nbsp;Domino 8c orth�dqxa E��)�fia conueniet-Nam fi vera eft tua hypoth�fis : falfa 8e inC'nbsp;pta erit conclu Chrifti.Iohan.�.inqua Chr*nbsp;ftusfe t�m operoC� cum pane comparauit*nbsp;Imo falf� crunt omnes ift�s fimilitudineS*nbsp;quibus fe Chriilus nunc luci.nunc vis,n�^nbsp;ianu�.nunc palmiti afsimulat.

Deinde ver� neque cum Ecclefia eoi�-' fenties.tua ilta C^dmea thefi. Si enim,nbsp;quit Au�uftinus,airenticnt� tota orthodoxnbsp;xaE*

Sacramcnn �juandam fimilitu-hinein earum rcrutn quarum Sacrament� funt, non habercnt.: Sacrament� omninonbsp;non c��ient. Vides ergo te toa teratologia f�nbsp;cram C�nam � numere Sacramentoromnbsp;plan� eximer?'.

fbl� quot;^rrbo ftn�ificAntitr ; er Stt(T4iihtntisyn�nw,fti.n9ijiiamwrinbsp;Ergi quot;^fu Sutr^irnemi nottfuninjieam�r.nbsp;Refpondeo. In ant�c�dente non fol�mnbsp;eftElenchi ignorati�,fed etiam principij penbsp;tiiio'.qua pro confeflb fumit Andreas.quodnbsp;nemofanus concefierit. Verbo Dci Sabb�-xbuiu in veteriT tftamento fanftificabatur,nbsp;�lt; Sabbathum (craantes quoque fandiCcanbsp;bantuF : folo tarnen Dei verbo amp; non vfttnbsp;quoqgt; fandificatum fuiffe.nemo facrxfcrUnbsp;ptur^ peritus vnquam fenfit.ItaqinegamuSnbsp;confequensmoftr�qi negationis bas reddi�nbsp;tnus rationes.

1. Si vera eft ilia Logiconim r�gula, �otitraria contrariorum funt c�fcquentia:nbsp;gt;�m certi fequitur,cum abufu profaneniurnbsp;Sacratnenta,vt pafsira docet fcriptura,veronbsp;vfufandiflcari cadem.

D E:F E N �, fuR),nthiI rationem habcat Sacram�chnbsp;mentis compos dubitet vfufanftificari qu�nbsp;quecl�menta.

}. Si Sabbathum in vetcri Teftanjento� religtofa Sc pia obf�r�atione.famSificari p*�nbsp;terat.iuxtailiud.Memcnto dici Sabbathi alt;inbsp;^n�lificandum cum: quamuis Sabbaihun*nbsp;ieruantes fanftificabantur, ScSabbathui?*nbsp;verbo Dei fan�bfi�ahatur.* quid Obftat.qo��nbsp;minus ctianx hodie Sacramenta vl'u faneWnbsp;caridicantur : modd vitetur paralogifm��nbsp;ignoraiionis EIenchi,quo lacobus 6c ftbinbsp;Blijs hoc loco imp�nit.

S^uiiigliani hint regulaWiNihil habet ttemSacramenti extra legitimum yftfmi intef'nbsp;fretttntur de �firitttali quot;v/Uiquando tomunic^i^^nbsp;fide eogitat de corforeChrtflitradito exnbsp;guine effuf^. 'N oi. quot;Vero di ciin us hanc regu/a^nbsp;�f^ofita ejfie Paptflts exeoru idololatriconbsp;faerifitio, Erg� neq^de hac r�gula nobis couetii^.

n ivpiTru rptTret f vt�fchin�s verb'* vtar, nulla eft de hac r�gula inter nos amp;nbsp;ftros c�fenfio. Repetamver� tibi breuit^nbsp;icdilucid� noftra de hac regulal�nr�tiaifl'

M. �STHllil, 5* �^nindoquidem video te eu vel plan� igno�nbsp;rarc.vel ftudio adulterare. Extra vlum diuinbsp;nitus inftitut� nihil habet rationem Sacra*nbsp;menti,ld eft, nee recipiuntur tree obfignaanbsp;tur beneficia in Euangcho, 8c Sacramertti�nbsp;, ohlata Sc promiffa.C�firmant enim nos Sa-c : amenta,ex pa�lo legitimi vftts.Is vero eft*nbsp;c�m vfnrpaatur � credentibus Euangelio*nbsp;ritus iDeo pr�fcripti. tanquam fignafeunbsp;pignora voluntatis Dei erga ipfos; H�� eftnbsp;noftra fchtentia.quam dudum viua voce amp;nbsp;fcriptis teftatam fccimus.Qux hie de fpirunbsp;.tuili vfu Sc fide fcurrilitcr diflcris, diff�rantnbsp;in eum locum, vbi ex profeffo , de ea qu�-ftioneJifputabitur.

Nunc tuatn.regul� huiuSiinterpreutio-n� ittendamus, qua ante hoc tempus igno-riuimus. Nos.lnquis, earn r�gula facrificio Miff� tantum opp�nimus. Ergo �nalijs ab�nbsp;ul�bus locum non habet. Audio quid dicisnbsp;Andrea.quid veils teneo.quo tendasvideotnbsp;te tarnen falfum dicer e,te falfum veile, te adnbsp;Salfurn fine t�dere,rebus addici neceffarijs.

t. Hxc r�gula non locum habet info* la Coena Dominica.fed in omnibus alijs Sa*nbsp;cramentis, qu� funt Sc fuerunt. Naminijsnbsp;quoque nihil habet rationem Sacramenti,nbsp;��legiciino vrurecedatur.Acproindeaon

D B � I H s t o in fok Eucbariftia.fc J in omnibus Sacranbsp;tis obferuandaeft;nifivelis ea,abufu no cef'nbsp;fare,e(rc Sacrampnta.

2. H�c r�gula vfurpari 8e obfcruaf* cocpit, long� ante c�fiftum k inEcclefiaH*nbsp;introduftum Mil�� idolum.Sic tfnim P��'nbsp;lus I. Corinth.ii. de C�na Corinthiorui�'nbsp;de Mifla nec per febrim , nec per fomniufl*nbsp;cogitantium.fed C�nam in immodicamnbsp;profanamcomputatiortcm hiutantium,!�^nbsp;cfTe C�nam Domini,ac pr�iridc riecSa�f^nbsp;mentum pronuncia�it.'

a. Tertio totifacr� fcripturaetua if' terpretatio.� diametro.repugnat.De abu(^nbsp;facrificiorum , quse Sacramenta cert� ft�*'nbsp;runt,amp;in quibus Miflanulla fuit.Dcusnbsp;Ifaiam Propbetam cap,66. v.j.in huncnbsp;dum'pronunciat ; Qui immol�t boue*��'nbsp;pcrinde peccatatquc qui interficit viru*��nbsp;qui immol�t pccus, vtqui iugulat cane*��'nbsp;qui offert oblationem,eft,vt qui offert k�'nbsp;guinemfuilltm : qui recordatur thurts.*�nbsp;qui benedicit idolo. Item per Icremiamnbsp;7.ver.2i.22.25.Sic dixit lehoua exercituu*�^'nbsp;Deus Ifrael.Holocaufta veftra additenbsp;mis veftris,amp; comedite carnes .Non en*nbsp;fum locutus cum patribus veftris.ncc p*^j^nbsp;cepi eis die, quo eduxi eoa � tem�igyf

M. BEVMlERb 55 �eKo�.ocauftis Scviftimis.Sed v�rbumhocnbsp;pr�cepieis, dicendo , Obtemperatc vocinbsp;me�. See. Plura in banc fententiam afFerrinbsp;poHent.ijifi res ipfa.te turpifsitn� hallucinanbsp;rijloqueretur.

GrynisM 6itpanem c^Vinum Domini,fio� fubHantiarum fed finiHm rai�one mutari, hoenbsp;t�, Sacnmenta rorporii �r fart^uinit Chriflinbsp;fert.

C�nrequ�ns probat Aridreis bis verbis : Falfum effe dicimuSiquod tantum ra-tianc �ius finis niutentur.de quo Zuinglia-niloq�untur i videlicet vt fignificewt amp; re-pr�fentent duntaxat corpus amp; fanguinem Cbrifti.Sed cum ortbodoxaantiquitate donbsp;cetnus Sc intelbgimus d� eo fine.qu�drea-bs vnio fiat corporis Cbrifti cum pane , amp;c.nbsp;fanguinis eius cum vino Ccen�.

Primo te obteftor Andrea, amp; qu�ro an-t'on contra confeientiamagas tuam^ Nam multuni debacbaris in D. Gryn�um, quodnbsp;dixit, vinum 8c paneminEuchariftian� fubnbsp;ftantiarum, fed finium ratione mutari ; neenbsp;tUjhoc loco.aliud multum dcblaterando afnbsp;, firmas,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�,

Deinde in fine, ijuem n�sd�tuere�'** cxplicando , committis fallaciam diuifilt;^'nbsp;nis.� quandoquidem docemus panem amp; V*nbsp;num, in facra Cqsna, non nuda eiTc fign*�nbsp;nec fol�m rcprxfentare, fed ciiam ac mwl'nbsp;to magis obfignare St confirmarc comni'*'nbsp;nioncm corporis Chrifti. Huncfignorut**nbsp;finem, vt fcmpcr, conftantcr docuimus,it^nbsp;cumquoque euidentifsimo Pauli teftimo'nbsp;nio Roman.4. cap. vbi de fine amp; vfu Sacr�*nbsp;mentorumficpi�onunci�t,confirmamus:�'�nbsp;fignum accepit circumcifionis , quod obi*''nbsp;gnaret iuftitiam fidei.

In cxplicatione fiditij tui finis, eftp^ ralogifmus anon caufia. Quis cnim, co��'nbsp;finis amp; vfus eft.vt cum ianguine Chrifti f*'nbsp;aliter vniatur^ Non cert� mihi perfuad�*�*nbsp;te ade� dementem efle , vt h�c fis affirߒ*'nbsp;turus; nififimul affirmarevelis Sacramc*'

U Grynitiff m quinto Afgt;horymono�ret hcite Aicu/dt,quod doceant Sacramentd,nbsp;quam pharmata,'vi naturali agerejquid mini�nbsp;m� faciunt,

Prim�m.Andrea, exemplo es vertus iftix US veteris.quetn ett�m pueriin orefeinp�rnbsp;�fle non ignoras:

Deinde veto etiam verifsifn� iftius gn�� mxzAnimus xger f�mp�r errat. Collige te-ipfum,atq�e �d irientcm tedi : amp; ftatim, in-fpedo Apborifmo , fenttcs ctcPie� tuutnnbsp;J'��*!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vtD. Gryric��s

hoc loco t� accufet, utpotius excufet. A� �ertum efthirundincsBefsitc di�s nodef-4qc turbare.

2. Cbri�indt�rdiit y� ef�,in l�gitima if �t C tente ade�e non otiofum, fed ߻e tmaij finenbsp;f�^tcedunt aut iudicium aufVtttm Ofierdri.

Af�Ot aTrhraVtolJquot; aTnipvhvro ^ct(t Falces petcbam , hi ver� negabantli* |nbsp;gones.D.Gryn�us agit de vi fignorum Sa*nbsp;; cramentalium: Andreas refp�ndct de efFe*nbsp;du rei fignat�. i. Mulra funt

, verborum monftr�; l. Legi* timum effe vfum C�n� vbi ab impijs ce*nbsp;lebra�ur, facr� Scriptur� r�pugn�t, vt an*nbsp;teadixitnus. 2. Chril�um amp; iudicium �tnbsp;vitam fine impij fine pij accedant,tt(pft � d�nbsp;operari.vald�infolenscftdi�u. Vni*nbsp;us ciu'fdemque rei duo contraria amp; ambonbsp;naturalia eff��ta efle.ffjytTaj^taxmj� cuntnbsp;veritatc pugnat. 4. Cepus amp; langui*nbsp;nem Chnfti pro Chrifto ipfo , qui Deus Hnbsp;homo eft .acciperc , abfurdum amp; impiurnnbsp;cft. 5. Maxim� veto � vero abhorret hoc e*nbsp;ius enthymema,quod coronidis vice addit*nbsp;Gryttams yino paru tribuit, ^uod fint fi'nbsp;^iUa.quibui eertttudo fidei no flrain Chrifiutl^nbsp;(rucifixum confirmetnr tsr obfigm tur.

Confequens probat Andreas his verbis' on cnim fanenbsp;nbsp;nbsp;vino duntaxatj/edfuo to'''

fore v/anguinefrafiente,tanqHaitt fretiofifi'' ino f ignore fremt�ionemrtmi�tonit feceato'nbsp;rum�bfignai,tr�,

U- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ilirabt-

Mirabilis profe�l� Logica pariter ScThc ��PSuAndrex, qu� contradi�tionem im-pl'Cando comminifcitur, vnam Sccandcmnbsp;feni vnius eiufdemque rei fignum.figillumnbsp;amp; rciri fignatam feu obfignatam effe . quodnbsp;fani alioquin Logici 8c Th�ojog� internbsp;�eP�vara rcfcr�nt. Mirumautem cft, Andrea , te nobis tantopcr� indignari , quo Jnbsp;phrafinfacr� Scriptuf�'Sc E�clefi� �atbonbsp;lies fequ�ti, dicimus panem amp; vinum �flenbsp;figna amp; figi�a corporis �hrifti: cum tu cornbsp;pus Chrifti j�pfius corporis Chrifti pignusnbsp;amp; figillum monftrof� fabricate coneris.Iftanbsp;paradoxa probet, quicunqi cum infanisininbsp;fanire pulchrum duetto

�. RemSicrtmenti ejj� corfi�, Chrifli fronebittraditum: C�' fanguinem Cbri�ipronbsp;Hobu ejfufum,

t. Corpus t^ftftgMnemChn�imS.C� w-JVerJ idejfe (jrexhiberirT^erUfii nte locgliternbsp;quot;icyllo modo,terreno Autffn�bili.

?. Perfidtm notintfUtgere, i�fnero hiC efulotnobK qui in Chriftum bfurn credimHf,e^nbsp;titm tflefliA t�A donarfei'd exbtberi erdanari.

4� JV on fatum t�� ^o'ia�t ftifiei eoi^oris Chrifli noi �,eri fmrtiei{gt;es ; Seinbsp;ivt�yofoLtf efficaeitatn (ututeffeinbsp;^um ffiyiuijieitie. Iolj.6.^4.

Pium ejfe CanonemNietni Coneil^-Jn diuintt iilimtnfHine rurfttt humiUter( qud� in haepraeipu� defixit oettlis ) Attendamut nfnbsp;^Anemjirojfo�tum v' in poeul�m:Sed exAhnnnbsp;tes eogitdtionem mentis nofira tfide inteUigA'nbsp;tntts er�ftAtuAmtis idfere infderA illd men/dA'nbsp;gmtm ilium Dei,tjm peeeatum mundi fottit: ft'nbsp;fte immoldtione ifdterdotibus obldtum.Honsnbsp;rabile (lum etidm i�flus corpus ar fdnguinersnbsp;VERB pereipientes,eredamushieceffenoftri(nbsp;refurre�ionisfymbolA. Tantiim illud ntterprt'nbsp;tdtionis cdujfd monemus,nihil in fdcris iftis mftnbsp;fier'^s,tdm V ERE adeff� esrpereipi,tiu�m quodnbsp;Spiritusfdn^i quot;�irtute exhibitum, fide percipi'nbsp;tur:Sed ftiritualiter,puro^ corde.

^uin^liAm ar Cdluinidni quot;VerbA primi A' phorifmf,leng� dliter qu�m nos, interpretStniquot;�nbsp;ErgonuUdellineo confenfio.

Antecedens probat Andreas his verbis-�Uienim duntdxdt opus refticiunt, yidelf�eh qudtenus corpus Chrifti fit pro nobis trdditunsgt;nbsp;^f^�S,�is eius,propcicdtisnoftristffisfus.'N^nbsp;bisyt'

rtj Sacnmenti hS eil ofgt;�s corlgt;�gt;�it fi^gt�nti Chnfli, ftit i�iut tffeiiui tfeA i^funtnbsp;tordus Chrt/li quod pro nob� traditui/i ei{,(^nbsp;iffe finduit Chrtftit in my�erio yer� V realia'nbsp;ter prtt/eM,qui pro nobia e/fufuf eS�.

Refponaeo.Innoftr� fcntcnti� expliaa-r tionc iniurianx ficis Andrea.corrumpendonbsp;eam felUcia diuifionis. Quomodo enim o-,nbsp;pus.i^uod appcllas.finc corpore rem Sacranbsp;m�ti cfTe dicercmus.qui tories amp; totann�snbsp;�arn viuavocc feriptis docuiraus 8c corifef-fi fumus ; Viuiamp;cam virtutem, � corporenbsp;Chrilli, feparari nuUo modo pofTc Aliternbsp;aotem nos feniire calumniaris t^uidem au�nbsp;dafter.fed timid� probas. In tua vero feu�nbsp;tentia quid aliud dicamus incfle.quim connbsp;tradiftionis implicationcm.bqc eft, atr� binbsp;lis fomnia.Nam prim�.opus f�u ct�eft� cornbsp;pus Cbrifti, � facraC�na prorfus tollis.cofnbsp;pus nud� rclinquiS'.paulo poft corpus tra�nbsp;ditum 8c fanguineth pro nobis efFufum.bocnbsp;cft.corpus amp;fanguinem cumfuo op�r� innbsp;C�naelle ftatuis. Ade� te atrabilis vex�t,nbsp;vtinvna Sceadcntre�tcipfo diftentias ; i�nbsp;' vt nurutn n� fit, cum nemine te conuenir�nbsp;poffe.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Alter� Apborifm�inbunc mod� tentas. ln^'fburifmofeennio eil�atin cotrotivrfi(t.

Refpondeo. Rurfus tuo more calumniaquot;� ris Andrea. Nertio fiquidcm noftrum vngt;nbsp;quam negauit, corpus Sc fanguih� Chrift'�nbsp;inlcg�timo facr� C�n�vfu, ver� adeflcnbsp;c.xhiberi,vereq�e pcrcipi.Hoc vero.m� vii'�nbsp;in controuerfiam vocatur. quot;VirumcorpuSnbsp;�hrifti adfit in,fub,cum paneC* An ore cor-poreo non minus qu�m panis percipiatur-A n ore impuro Sc blafphemo i �c rcprobonbsp;no minus qu�m animafid�li, manducetui^nbsp;Hune ftat-umj vt tuas i'neptias colorar'cjno*nbsp;bis verOjVt foies, inuidiam conflare pofsisfnbsp;ftrenu� tu tuique difsimularefolctis,quafinbsp;dc.quaperfidia vos vidctc. Cuius verb caJnbsp;faHel�ecij Sc quatuor ciuitatcs fuamcon*'nbsp;fefsionem Imperatori Carolo V. obtule*nbsp;rint.fexcenti�s �noftriscxplicatum : itavt,nbsp;p'an�'acium agere viderer,fi eadem hoc lo-',nbsp;co repeterem'jdque eo magis,qu�d non igt;iinbsp;tempeftiuis narrationibus; mult� minus f*nbsp;bulis, quibus hune tuum libr� cohdire VO',nbsp;luifti,fed argumentiis firmis Sebreuibus te*nbsp;cum certarc animus eft. S�d quia hoc loc#nbsp;D.Zuinglij dcC�na Domini confefsioncrnnbsp;parum fideliter, vtaliam�ka exponis: ad-^nbsp;dam duo loca ex feriptis Zuinglij.qu� te,itgt;nbsp;ciuS

��bevmler� 5? eins einercs, iniurium cfle inlt;�icabant.Vtefnbsp;que autem locus cft, in confcfsione fidei.adnbsp;Francifeum Regem. Pnoritah�bet:Chri-ftum credimus ver� cfle in Copn�: Im�.non ,nbsp;credimusDomini cfle c�n�m.nifi Cbriftusnbsp;adfit. Alter ita Habet:Aflerimus.non fie car� ,nbsp;naliter amp; crafs�.mand�cari corpus Chrifti, ,nbsp;vt ifti perhibent, fed.ver�m corpus Chrifti.nbsp;credimusinC�na facramentaliter (id eft,.nbsp;fumpto panis f�mbolo) Se fpiritualitcr ( idnbsp;eft non dentibns vcl ore, neq; natural! mo-do.fcd fide amp; fpiritus fan�i virtutc^ edi�rcnbsp;ligiofa,fideli,amp;fanaa inente;Qui banc Zuinnbsp;glijfentcntiam cura tuis verbis conferet,fa-cil �intclli get te par�m fidura interpr�teranbsp;Zuinglij efle.

Qrynttvs nobifeum loquitur,f�d fldw� eon* trarium noflra doEirina fentit. Ergo nuUtts e^inbsp;tnhoeloeqconfttjfui. �

Antecedens probat Andreas bis verbis; . _ Noi ioeemuiperfolam fidem intelligi,quoAnbsp;tn boc conuiuio fA{ro,c�le�tt doua yer� Zff� rettnbsp;bter frlt;ofentia,noT;gt;is exhibeantur di donentur,nbsp;b/ypoeriuyero nofler tumfuit J'cciJi long� t-liud intelligit, yidelicet tn hocficro epulo ne-gt;nbsp;quaqutu� cxlt/liA ill� dona orpuf cifquot; ftngi�-5

fteiit �hri/li dtnari, fieut Rtx literii regnutlf ; didt : item torfut Chrifli 'ut ftne effe, quot;Vt domHtnbsp;yelpottftai et/ti iit eUuit traditione, fient Oetf ;nbsp;IttMfddiuf in /m9 Antifyngrammdte loquitur. (nbsp;Vide. Andre�, an non �bi ipfi.in noftr# �nbsp;fententi�deprauatione.iufto videlicet Pegt;nbsp;iudicip exc�catus, contr�dic�s,teqi puerif 'nbsp;ridendum propines hactu� conf5S(|uenti9*nbsp;�tllaci� ;

j(uitigliani d9e?t nob� in fdtrd Cand ear/tU^ ttfdnguinem Chrifli ddri tf� diftribuit quetni^nbsp;tnadum rex literii fuit trddit regnum ff eiidnbsp;quot;^fum: dut quemddmodun trddent elduem trd\nbsp;dit domum ei�t^ quot;v/um. Ergi i^uingUdninbsp;gdttt eorput etfdngutntm Chrifli in Ceend dtfifnbsp;Vide Andre�, quo tc difcordi� infani*nbsp;perducit.N�nne quxfo ex te.rcx.qui tefter^nbsp;mento fuo legat alicui regnum,8{ qui tra4�^nbsp;dauern,ver� tradit rcgnum amp; donium.amp;V'nbsp;triufque vfum^ ciiamfl ncc regnum , fuN�nbsp;cum teftamcnto,ncc domus in.fub.cum c�*nbsp;ue inuifibiliterlatcat. Cseterum quomoJ^�nbsp;tibi nobifcum conuenire pofsir, qui hoc loj*nbsp;CO, �Luthero amp; Sueuico Syngrainmate,ii''tnbsp;fentist� Nam SueuicumSyngraipma, quo^nbsp;Lutherus anno 25.probauit,hinc candcm *�nbsp;inilitudinem,quam rcprehendis, vfiirpau''^�nbsp;eaqucperceptioncm corporis Chriftinbsp;ftrau**'

ftrauit.yerba eius k�c funt. Cam d�tvir cl* uis, iddito hoe verbo �. Kn habet hic pot�^nbsp;^tem domus : clauis fit poteftas domus,nbsp;hon quia cla�is eft, fed quia verbum habet;nbsp;Siepanis, quod verbum habet, eft corpusnbsp;thrifti.

Grytiaus i^,tbe� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifiii^n

lloriofi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;terra,nee alibi fitan�

efe, cr mod�� frrefentia mer�/jgt;irit�alem er er ftdew, ejua beneficia Chrifliinnbsp;fjiiritualia eiits membra deriuentur.

Ad primumrcfpondeo.quodiamfepe quot;refponfum eft. vtendumtibiefle paralogiC.nbsp;mo � difto fccundum quid. Chrifti caronbsp;dicituv effe in ccelo, 8c dicitur effc. non innbsp;pane , fedinCcena , diuerfo refpeftu ; Innbsp;c�io eftfitu locaVi ; in Cocna modo fpiri..nbsp;'oali, Adalterumquod attinet refpotideonbsp;te hallucinari falUcia confequentis. Quitnbsp;* enim bane tuam confecutionem ferct^ Modus, przfenti� carnis Chrifti,verus qui-dem eft,fed fpiritualis. Ergo rwmo.in S.Ccenbsp;nafiiv^'^�, particeps corporis Chrifti. Ad

tertjum refpondeo , te in erroret� ci parxiogifmo diuifionis , qua fienbsp;Crynieui docet tnodum pfte/entia Chrifiit^l'nbsp;iMpyn-nKW feu effe�iuum, qua betiefiti^^��'nbsp;in fppirttuilta membra deriaantur. Ergonbsp;naus dotet nos lub�antiee carn� Chrifitnbsp;ri participes, Quafi vcr� qui virtutcmnbsp;neficia ilia idicit ex Chrifti carne ad nosnbsp;nare,carnis'communication� tollat:acnbsp;potius oftendat cur amp; in quem finetn no^.nbsp;communicetur.

In Aphonfmo quinto duo reprehefl' Andreas.l-�rim�.infimulat�.GrynJEunif^nbsp;lacis diuifionis : qua fcilicet non integf'�!!nbsp;canonem reciurit , fed ea verba omiftflnbsp;qu� eius inftituto maxim�feruirenonV*nbsp;rentur; h�c videlicet verbaJdeo non H�*�,nbsp;tum.fcd parum accipimus, quia non adi^nbsp;htatem.fedadfan�lificationem.

Prim�m.Andrea.quidattinuittotuif J nonetn recitare lt; quipp� c�m fatis f�er*�jnbsp;tum verum pronunciare.Deinde, vt vi��*nbsp;in tua conieclura inefle fallaciam caufl*^'*^;nbsp;ic probo verba illa,qu� tu omifla clTe lt;1^$nbsp;ris, non modo non obeire.fcdpl�rim�*'^^'nbsp;menti afFerrc cauft� amp; propofito D.Gry^^^nbsp;Nam primo Ucramentorum finis nonnbsp;corpori faturando fermant : qu�dfeq'^�'^i

M. B E V H L E RI f�dra orali manducatione : ca qoandoqui��nbsp;dem orc corporeo dem�m ruiniinus,qu^'fanbsp;turitati corporum feruiunt.

Deinde (acramentoruni finis non ad con dcmnationem, fi canoni credimus , fed adnbsp;fanftificationemfpeftat : ac proinde impionbsp;rum maoducatio,qu� ad condemnationemnbsp;faciat,ouna�canone ftatuitur.

Vides ergo verba, qu� tu addenda een-fuifti, pro nobis amp; contra te cfle. ?dtcfum, quodreprchendit.eftinterprctatio D.Gn�.nbsp;ncidh qua tria deftderat. i. QwodD.Gry-naeus aitfidc,puroq; corde,non ore agnumnbsp;Dei tnanducari,ad hunc modum impugnatnbsp;Andreas.

C 4ftofi ait,Ia racra men�i t!t{� prefsfita ejjc, I)tf tna/tJi'iiacefenbsp;prKtio/um tittf torpttf fafigitinem^'ver� pernbsp;t�p:,j?txt4quot;�erfc* : Acci[gt;/te,cst�clt;lite.

In ant�c�dente duplex cft fallacia ; prior eft�quiuocatioinvocabuio,corpus 8c fan-guis.qu� Wc rifXftm�ua'C, 8c facramcntaliternbsp;corpus Scfanguis Chriftiappellaniur:itavlnbsp;Cgna, nomina rerumfignatarum, fortian-tur.Cur enim canon.boc loco corpus 8t fannbsp;guinemagni Dei, appellat, qu� antea corpus lcpanet^non�nauit^ quia, tefpoadas

�gt; �anon^ fymbola funt noftr� refurre�lioP',nbsp;Altera fallacia cft principij petitio : qu*nbsp;verbis c�n�.dc quor� n� veritate/ed !lt;��nbsp;quseritur,ipfe orale manducationccxtf�1',nbsp;�juam t�ta S.amp; ortbodoxa Eee�efia ignP''*

2. Ait Andreas D.Grynxo,fide rcjidem cfTe.quodfide perciperc.nbsp;fo,Andrca,fi ex D.Gryn�i dilputationepnbsp;baueris,viceris:firi verd non probaucrisAnbsp;�ignus efto.Deinde, vbi gt; quxro exnbsp;boe loc� t�m audader afHrinas. Cano*�^nbsp;corpus Chrifti ore manducari C* Mon�^*nbsp;potes,amp;audacia tanta te liberaucris. /

j. Ais D.Gryn�um per v�tabuluiH'� fitualiter, iniclligcre, cogitationcin^ .nbsp;Quam ver� rationem afFcrs^ Nullamnbsp;fus. Profcft�jAndrca.mifcret me tui�nbsp;non fol�m in interpretati�ne S. Scrip^'�^,nbsp;fed etiam noftrorum di�lorum t�mp�^nbsp;ier hallucineris.eaq; temer� affirm�s, �nbsp;tum nullam rationem redd�re pofsis-

ILU.tiaiienus etia de �orrelattMii,fiiH^^j loquHHtur de eJfetit�Alibuf f�ei^^ Eueb^^'j.nbsp;f trtibuStegim�ftreliquum e�, quot;Vt quatef^finbsp;ueniat de Formait ca�ffif, candide et breff^^lnbsp;gratia nerit�tii et uirtMtn�udioforuexp^^ �

i, Conuehit,alioquiHdt�identibftfgt;�^'^j Ma qute �v�wnxii,/�u eonfiituent dicitf*!^'nbsp;erataetititamnib/ti e� t�mmunit�

M� B�VMLER� 4* e�/�/rt�W w wtfnbsp;ttrnts quot;Vifibili y4rr4i�enh initi�hili,Efi�nbsp;tbariflutn�t conflare,ygt;t horum�fvnio qu^t�nbsp;da non fhy�ca aut ej�entialts:nee ani�cio�a autnbsp;localu:non etiam ftrfonalitifed,fa erarnentafin.nbsp;qnalu tn Ctrcumci�onequid(tn,mferprafut^nbsp;tt tordis cirtumctfioner^tm BaptifmoyerOfM-terAquat� etus Zf tnttrfangu�ieChri�i,a( iu�nbsp;ttrytriusq, ttj^er�onem intertedtt?

i. tii^znfts autem zf d�forma dfstipniKT^ (qua E�ihart�ta frofria e�.et eatn � Baf�f.nbsp;mo dirtrimiaat)dt�id(fitibHf fotiucnit,'indeli.^nbsp;eet not adhtbitis Elenientii et Rttib�s � Ckrt߻nbsp;JefHfrgt;ffert{gt;tis,edere corpus Cbrtflt Zf biberenbsp;f�ngnmem Chri�iiqttum Ctena Domini ittre o-pftmo dttatur c.busannnainouumhominemnbsp;lens atq, torroborans: Zf Chfifius quot;Velit ejfe ci-bus no�er,ef paftere animamfotam, qUando-quidemfidesnnHamialiam'^itatii requirit, Vtnbsp;etiaM D, Lutherits p.m.in Catechifmo miiortnbsp;Zf in Paf :hali fud Hymiio,pie pronunciaHtt.

i. Primo,generaleamp;�nibigu�mcfltdi* cit,qu�daitD.Gryn�us : Con�enire.�lio*nbsp;I ^uin dif�ideniibus, de forma qu� cv�wnx^nbsp;I dicitur.acfacramentis omnibus communisnbsp;* tft. Httiusver�fuKanimaduerfionis ratio*nbsp;i

nem rcddit, his verbis. Si enim intelbg^ tur de figno amp; verbo addito fignis,rcd� d�'nbsp;citur.qu�d h�c duo contti tuant facranie'�'nbsp;tum, que ratio omnibus facramentis vet�'nbsp;ris amp;nouiTeftamenti communis eft.

Refpondco. I. Vocabuium.Form�C�V?�* �nx�e,gcncrale amp; ambiguum �flTc tant�m *5nbsp;eft, vt potius cum genere coniun�lo fpec'*nbsp;certam conftituat, ac ambiguitatem toll�*'nbsp;Ijs ver�.qui logica pr�cepta nee didiceruC�nbsp;nee inteliigunt,h�c non modo generalianbsp;ambigua/ed etiam plan� ignota funt, ,

2. Tuam.m� Andrea, cognitionemiog^ cam pariter amp; theologicam par�mnbsp;probas ; d�m verbum Dei, qu� facramc*''nbsp;torumcauf�aefficiens eft, facramentoru'�'nbsp;formam conftituis. Verbum Dei,nbsp;dreajCaufla efficiens prima amp; principalis �'nbsp;�mnium facramentorum. Quo fenfu.ab b'�nbsp;guftino,dicitur:Acceditverbum ad cl�ro�*'nbsp;turn amp;fitfacramentum.Traftat.8.in loaf'

W. BEVMLERT. 4� Refpondco , fallacia eft � non confcqucnti.nbsp;Nam nullo modo fequitur.qu�d tu non in-idem qaoqi vel ipfum autorem velnbsp;alios non intelligerc. Noli Andrea,eos, quinbsp;Biultorum piorum exemplo.puriorem Phinbsp;lofophiam cum ftudio theologico vtilitefnbsp;coniunxerunt, tuo ingenio iudicare. Namnbsp;ante annos aliquot do�lifsimus liber �ve-ftra Academia prodijt.de vnione pcrfonali,nbsp;quem nee tu nee alij tui fimiles intellcxc-runt: fuerunt tarnen alij, quorum erudiiionbsp;maior erat, qui vobis eum expiiearunt, ex-plicatumq; vobis exofum reddiderunt.Sednbsp;judicium tuum.vt non facil� cedis.probarenbsp;conaris verbis. Etenim partes eflentiales,nbsp;amp;earum vnionem explicate conatur cumnbsp;formalis caulTa exponenda cflet. Refpon-deo. Repent�� veftigio Andrea, proficit;nbsp;nam modo felTus cs.tc non intclligere quidnbsp;dical D.Grym�us : nunc ver� quid dicat in-telligis amp; explicas:itatarnen, (adco nihil exnbsp;omni parte bcatum)vt contradiftioncm imnbsp;plices.Nam concedcre amp;fatcri,aliquc partes rei eflentiales earumq; coniundionemnbsp;explicate : negate vero cum cauflam formanbsp;1cm exponcre, contradictionis implicationbsp;eft.Nifiis,qui hominis partes eflentiales ea-rumque coniundiooera cxplicat, ( vt Mo-f

D 'E T E N S I O fes,Gcnef.i. v. quot;j. fet�t) rcft� dici pofsit/o?�'nbsp;mam hominis non expofuifie.

AitJnverboDei.quoSacramenta ftituta funt.Sacramentorum etiam form�'��nbsp;comprehendi. Si enim �verbo tantillunif^nbsp;icedatur,forma Sacramcnti mutata cft, nt��!�nbsp;etiam amplius his res contineri dicatur.

�i Qiiis negatformam Sacramentorui� inverboDci c�nfiftcri; Scexeiusfontib'^^nbsp;hauriri quipp� c�m extra verbum Dei o��nbsp;la omnin� fint Sacramenta propri�

z. Oiiis te tibi hoe loco tarn f�d� coof^ diccntemfcret^Antca dixifti vob�Deinbsp;mam efle Sacramentorumnbsp;eorum immemor * innuis verbum Dei eli^nbsp;caufiam Sacramentorum efficientem: qu�'nbsp;inquis , Verbo Dei Sacramenta tnftiruf*nbsp;funt. Sciuntautem omnes fani, vrtam eJf'nbsp;demque rem vnius ciufdemque rei taufi⒒'nbsp;efficientem Seformam efie non pofie.

5. Inalio quoqi tibi contradicis.Nam fi 10.dixifti regulam illatn:(Nihil SacraP^j!nbsp;ti ration� habet extra legitimum vfiim:)nbsp;Papiftarum idololatrico Mifi� facrificionbsp;ponimunc id oblitus formam adcoq� ipfv��nbsp;facrament� perire affirmas,vbicunq} amp; q*��nbsp;tiefcunq; vel tantill� � verbo dei recedatuf'

tuam regulam corpus Ckrifti ad iudltium tnanducabunr, � corpus Chnfti, fimul ac �nbsp;verbis Chrifti �eflctiAnt.non amplius in Sanbsp;Ci amenns contme�ntur^ Ex bis igiturin-telbgis , opir.or, tommodifsim� de te iftamnbsp;tabulant narran ; te videlicet n� inielligere,nbsp;quid dicas.nec ab alijs intelligi ve!le;qu�m-ms tuK fraudes iatn ntultorum confcicn�jsnbsp;conftrift� teneancur.

4. Rcprebendit D. Grynseum , quodfi-gnum viiibile Sacr�mcntum nomihaiiit, amp; Contra id in bunc moduin argumcntatur.

Sacramentum ton�at diiabtti irtbufittrrettd isr e�lcjh:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;...nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� �

ttf�bile non ton�it duabtn rebttf. Ergo figtmtn'Vifibile hon foteB diti Satra.-^nbsp;menttOh-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;. ,

Admaioretn breuis Scexpeditacftrc-fponfio.Prifri�.lr�n�um 8c veteresDnfto-tes ri�ft Sacr�tnentum ; fed Eucbariftiam duabus rebus ��nftarc diXilTc ; qu�d vos.vtnbsp;fimplicioribus imponatis, perp�tue, in or�nbsp;babetis. Dei�d� ludis ambiguitatc v�cis Sanbsp;cr�menti:qu� interdum per fynecdochen �nbsp;vetcribus pro figno amp; fignato accipitur; in-terdum vero pro figno tantum; qu�d �nteanbsp;ex Auguftino probauimus.Hac poftremafinbsp;gnificaci�ne.vocab�l� Sacranaenti.de fignonbsp;teft� Scvfitat�vfurpaiur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;F �

In feqncnti Aphorifmi examine, p�rn** teratologi� fuiit ali(|uet, partim calumo'*nbsp;quas paucis perfequeniur. Ac primo quU^nbsp;paradoxuin nouum eft, qa�d ais, vnionei�nbsp;lacramcntal�tn � perfonaii dcpcriderenbsp;nts virtute : quid �hihi ift�d fiBi vcht.nbsp;mirant�riN�tri fi vhionciii p�rfonalem ca'J'nbsp;fam fa�is vni�nis facramcntalis ; fcquct'*^nbsp;ncccift�mcifi�n� in�c �gnutri pafchale*�'nbsp;necetiam baptifmumfuil�c amp;�ffe cumnbsp;b�t fignatis vnit�miqui� iftorum facram^'�nbsp;torum res fign�ta non eft perfona�fiquidf'��nbsp;fidcs amp;circumeifio cordis non cftpcrfo'�^nbsp;tranfitus non cft perfona : fanguisnbsp;noncftperfonaj

Deinde ver� difputas de duobus parti^'J lis.Localiter amp; S-fTentialiter. De primo a'tnbsp;Namilii ium nc^Anf.Locabtcr corotts ChUrnbsp;tum pane Enthanflia yniri : hocnbsp;toiptti Chrifii to leto non adcj/e ifbi pannnbsp;Rcd� fan� Andrea. Nam Chriftus paninbsp;turusnufqu�promittitur.yeii/ioe/�^/��^�nbsp;Q��^'c, bone virfAZxw fictjMOt]ue(nbsp;euK ! deDeo diet Poffettouod non ad/it tn tC'^'

CHrifti Hoc modo vbiqi cfTc � LutHero acco (� pifti,fed nond� probafti. Multo minus hocnbsp;* euicifti.corpus Chrifti eft in loco panis, fednbsp;I� nonlocaliter.nonefle contradiftoria.

rumaddis : Aliudautemtiiitoioeo farticiffd� iP tivne aiffiittM frofrite ^ilejjre,yti finiseS,nbsp;d aiindibt tqcalitfr Petis principiu*

P bis , quim corpus Chrifti non eflc crcatu-ram,aut dcfijfle eflc corpus probaueris.

gt;gt; De fecundo ais : Sic qucque fnbyo�alfttl� �finionetn fuAm tccultAt^'^um ntnbsp;� git: Corpuf Cbri�icum fineEtuhiri�ix e�ennbsp;(i �4/ilcr quot;wir�.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�5* Andrea^ hteUigit,A�,

�' RetliterfeueffenMUternoH Aie�e. �t,tn� An i* drea,Grynsus hoc loco nec de reali.ncc denbsp;fl efleniiali prxfentia corporis locutus eft.T�nbsp;I* ver� quomodo Realiter amp; Eflcntialiter pronbsp;(Inbsp;nbsp;nbsp;fynonymis habeas, etiam atqj etiam cogita.

tionem. Plurim�m enim, inquis,dtfferunt ,� ! �tC4(ur: A�^ui� e�entiiliter A�e�e : VaH^

hon ita latent.vt f�bi contradicere non int�* iigam : quod paucis verbis planum facial�'nbsp;primo Andrea, particulis Realiter amp; Eflctvnbsp;iialit�r pro ijfdem vtcris ; deinde negas E*'nbsp;ientiaiitcr corpus Chrifti cum panevnquot;'';nbsp;feu eiFentialem vnionem eflc. In hoc ve*'*�nbsp;tuo fcripto pafsim inculcas. Inter panent^nbsp;corpus Chnfti realem elfe vnioncm.nbsp;qu�m lecum ipfe pugnas.S�d pergo.

Tertio ex�mpl� q�ibus pryn�us vnio�� Sacramentalem iUuftrat inhuncmod�

*gt;� B E V M L E RI 44 fpficiebus amp; excmplis clarius exponere amp;nbsp;, declarare. Scd, me non fugu gt; quid te tan^nbsp;s toper� mordeat; nemp� fcrrcnon potes donbsp;'nbsp;nbsp;nbsp;ftrirani de C�na Domini, quK Sacrament

gt;' tum tft, cum alijs Sacramentis conferrimc fcilicct tuJcConfubftantiationis��TOTrov amp;nbsp;' enormitas detcgatur:vtpot� qu^Sacramennbsp;to � diametro r�pugn�t.

� Exempta vero Circumcifionis, 8cBa-ptifmi long� difsimillima efle probat Anti-

* thefi-.cuius prior pars his verbis cxplicatur, circumcifio duabut rebus eon�it,yideli-eet exterm eeremoaia,e!r' yerbo Anuexo,in tjutnbsp;yerbofeedus inter Deumnbsp;nbsp;nbsp;hominem eircum-

tifum comj/^rehcnfum e�i, qifod DeM iHijfropi- i ' tifufuit. iittjiie SHtem e� yerbum tulis quaquenbsp;e� res Saerdmenti. Hicnequaquam circnmti-I' fio cord� y res Sicramentt circumci�onisfuittnbsp;I' fed e� effe�tts eins. Qtyis enim D etts in grati..

Am recef^itieorttm etitm cords cireumeidit.Ret Autem Sacrsmenti buiusgt;fnit fernen Mnlieristnbsp;i'nbsp;nbsp;nbsp;nbsp;/e� Chri�us sd�mbrattts,{gt;rofter quem cirettm

(unt Andrea , ego pauca tantum perl^rin� y gam. Prim�mais ; Circumci�onem dnsbusnbsp;son�sre rebus , externa ceremonia e^yerbo

annex�, in ijuo fadn/fuerit (omfrehen/itfH� Rcftc Andrea ; fed hec modo nondui�nbsp;d;ffert Circumcifio �C�naDomini amp;nbsp;ptifmo. Nam Scilla duo S�cramenta coO'nbsp;ftantduabu� iftis rebus .ccremonia videh'nbsp;cet externa. Sc verbo promifsionis. Cxt�'nbsp;rum die tu nobis.quid fuerit externa ilia A'nbsp;ftio Nonn� fignu Sc fignaculum Ita neO�'nbsp;p�,fi verbo Dei, quod eft Gcnef.17.Sc Reu��nbsp;4.v.n.credendum cxiftimas.Quid veroV�^nbsp;to promiflum Cquot; An non res,qua: externanbsp;remonia fignabatur Sc obfignabatur^ Visnbsp;natura relationis, verbumque Dei tc id (*'nbsp;tcri cogetur. Nunc vero cum ifta duonbsp;cramentum conftituant die nobis , an gt;1'^nbsp;fit eorum vnio , quam fit panis Sc corp�'nbsp;ris Chrifti in facra Coena, aquae Sc fang'�*''nbsp;nis Chrifti in Baptifmo �' Si negaucris.al�^'nbsp;rutrum Sacramentum cife negaueris : finbsp;firmaueris, iniuria D. Gryn�um � te ve�^^'nbsp;n hoc loco affirmauefis.

Deinde Andrea, F�deris definitions rabilem affers,atquc puerilem diuifionis��nbsp;laciam committis : Feeduf,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^uod

fit iUtpropittuf.'tiim cum du^ partes ter quas f�dus fcritur, necefle eft vtnbsp;parti fuum officium attribuatur. Deinbsp;eft.Nobis efla in Deummoftrum.vero, ,nbsp;b�l�^

M. BEVMIER�, 47 tulare Cor�tn eo feu in vijs cius.Vtrumqu�nbsp;hoc Gen.i7.expninitur, lamvero Andrea,nbsp;** qu�fo te. quid eft Deum nobis efle in De�,nbsp;amp; nos efle ei in populum? �n non ex partenbsp;Dei.cireumcidere corda noftra, id eft, nosnbsp;'' purgare � peccatis: � noftravero parte cir-cumcidi.hoc eft, � peccatis purgari.amp;Deonbsp;vickimatnpuram, fan�am amp; inculpatatnfl�nbsp;fti. Ita profefto, fi facns literis, quxnobisnbsp;1� f�dus hoc ita cxplicant amp; comendant.cre�nbsp;5* dimus, le res habet omnino, Deutcron.;o.

V.�. Etcircumcidctlchoua Deus tuus cor tuum amp; cor fcminis tui; vt diligas Ichouatnnbsp;I* Dcum tuum toto corde tuo 8c totaanimanbsp;y tua.propter vitam tuam, H�c f�deris de-fcriptio pafsim Scriptura facra repetit. T ernbsp;I*nbsp;nbsp;nbsp;nbsp;nbsp;tioais;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(juatjUceSlreS

inculpat� 8c in nouitate vit�fcrutamus.Rr� go circumcifionis res promifla eft cordisnbsp;leu interna circumcifio. G�terum tu.vt millnbsp;nbsp;nbsp;nbsp;nbsp;rabilis Logicus cs,contr�rium infers,8c cir-

Ec quatido te^ndrca.iftarum inepti�' rum pudebit - 5ed n� fcopis iftis ditTolut'*nbsp;diutius inhxream , de re ipfa pauca dican�*nbsp;CirtutntifioM� fra^ut^ efl'e�um effe, ais,nbsp;tumcifionemcordu, Scd nunc qu�ronbsp;h�cc tria: i.An circumcidatur etiamnbsp;minis, qui circumcifui prxputio non fuit�nbsp;Hoc n concedes , vidcbis circumcifipn^��nbsp;externam intern� non cfle cauflam. N?��nbsp;efFedus fine cauffa elle non potcft.Si neg**nbsp;bis, damnabis omnes cos.qwi aniecircuO�'nbsp;cU�oncminftituuni ex bac vita �xc�flcrv'*nbsp;t. Deinde qu�rq:An omnis qui pr�putgt;�nbsp;circumciditur,cordeetiam circumcida�w'nbsp;Siafamp;rmabis, Sauleni amp; alios impios falu*�^nbsp;(aftos efliaffirmahis. Nemo fiquidemp?nbsp;rit,cutus-cor� Deo ver� circumciditur,nbsp;negabis, te quoque hoc loco falfum af�t'^nbsp;re, tibique cpntradicere deprehendef**'nbsp;J. Dcniquequ�ro:vtrum cordis circu�^'nbsp;cifio pr�cedat circumcifionem p,r�put�)'nbsp;nec ne Si negabis, te falfum affirmarcnbsp;ipfius tefliraonio comprobabis. Namnbsp;lomoJo fieri potelt, vt cffc�lus temp� i

M . B TE V M l E R T� 4^ |gt;rior(it fuac^afTa. Sinypro affirm*ueri$lt;nbsp;tjuod te fa�urum pr�uidco.D.Paulo aper-tcSc auda�lcr contradices.qui ad Romanosnbsp;quarto d�circumcifione cprdis amp; prsepu-tij ad hune modum pronunciaf.Qnomodonbsp;erg� imputata eft ( inteTlig� iuftitia per E-dem) qu� clfct in circumcifion�:an in prs�nbsp;putto^ nQnin�ircumcifioie.redin pr�pvunbsp;jio. Multoigiturtuaius ent.Andrca.cumnbsp;JJeo GeneCiJ. {la�uerc circumcifioncm eCnbsp;fc �gnum f�detis. �umPaulo Rom.4.ver.nbsp;XI, 5�er� efTeffippa^idit figiHum iufti�sfi.nbsp;dei, quse fuit in pr�putio : qu�m ambitio*nbsp;ne turgentes, circumcifiqnem prseputij cf-fectum cordis circumci�onis t�m infolciv�nbsp;teraffirmare.

Quarto amp; vltimo a�s : Rem circumei-fuinis fuilT� Cbriftumadumbratum. De vp cabulo adumbratq poflent etiam muUa di�nbsp;ci ; quipp� c�m Chrjftusin Sacramentlsnbsp;veterum non fol�m adumbtatus Jed etiamnbsp;ver� exhibitus fuit : quia Agnus qccifus inde ab initio mundi. Apocalyp.ia.cap.Scle-fus Cbriftus eft idem hpdic, hcri Sc in fcco-la, Attam�n c�m ant�a quoque ea derea-Uquid difturo fit. Si in pofterum quoque dinbsp;cenduin erit. boc loco vnum moncbo:vidcnbsp;VcctAndre�,hQc quoqdaco,vt in eo genere

D B P B K J I O felixeft,eontradi�ionemneftere. Ciri�i^nbsp;retSaeramenti eirtHinci�on� ito�nbsp;fent^fei. adumbrattft. Paul� ver� antea,thegt;*nbsp;videlicet nona, multis verbis amp; magno coquot;nbsp;natu probare conatQSjgft: Nos minimi do^nbsp;cere Euchariftiam duabus cpnftare rebuS*nbsp;quia negemus in pane, fub pane, cum pan*nbsp;in eodem loco elfe corpus Cbrifti. QuaVnbsp;vero , in veteris Teftamenti Sacramenii*'nbsp;res Sacramentorum eflepotuerit, etiangt;*nbsp;locahcer cum (igno non fuerit copulata : i**nbsp;nouo ver� id fieri nulle modo pofsit.nbsp;tie primaantithefeos parte.

A it�ra ita habet: j/'r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eS

titjua cum fAnguine Chrifli non Atiumbrato,^ reAliternuncfrafente� Refpondco Andr�*nbsp;paucis : Veteres nonhabuerunt tales vH�*nbsp;bras.qu� corporis, hoc eft.veritatis fplid^'nbsp;plan� et�ent expertcs.Neque nos hodiecO^nbsp;pus habemus abfque vllis Sacramentpru***nbsp;vmbris, Itaqoe Paulus fxpe nobis veter�i�*nbsp;Sacramenta, amp; contri veteribus noftranbsp;cramenta tribuit: non alii ob caufam.qui**nbsp;quod vtrinque res eadem eft:vt etiam m��'nbsp;tis in locis docuit Auguftinus. Qyando V�''nbsp;TO Paulus veterum Sacramenta vmbrasnbsp;cat futurorum bonorum, loquitur comp**nbsp;ratiu� �cexhypothefi fuorum aduerfario'nbsp;rui*

vmbre dic�tur. quoniam trat auntaxat Chrifti fc bencficiorutn eiusnbsp;ntq� in illis cmicabat plenu*nbsp;iHelucis �uan{�lij fulgor : at^ueerantve�nbsp;luri fcintiUse duntaxat intehcbrii emican-tes i �lusE Chriftum ver� quidem Sc fans etnbsp;ficA�lterad fa1�tcm coronaonftrabanc. fednbsp;euiinus tarnen quodammodo apparentem.nbsp;Dti�d� veto aduerfarij PauU amp; perunaccsnbsp;ludxtiquo-d�brifti proprium erat.cercmonbsp;nijs Icgalibus tribucbant.Reft� ignur Paw.nbsp;lus eas.cumChrifto coUatas.vmbras appellat. Intclligis ergo, Andrea, tcnuUo no v.-gt;nbsp;praLare hsec cx'empla cfTe difsimba, c^uodnbsp;tanto fuperciVio libi pauloante f gt;np{eras.

Sed tranfco ad aherum huius cbefeos Apborifmum .-queminfolenter ve.xat Andreas. Ac primo fimulatfe non inteUigere,nbsp;quid fibivcUtfacr^Eucbarifti� formanbsp;PSTiK�: c�m tarnen D.Grynsus cam t�m a-pertis verbis expofuerit.vt vel tncdiocriternbsp;erudito patere pofs�t. Sed Andreas fo-(nniat duas opiniones , quas ex verbis D.nbsp;Grynai dici poffe pwial, easque tanquamnbsp;fuas vmbras.ftrenu� oppugnat. Adc� Candidas 8t acutus vir eft Andreas .Prius fom-;iiuaxbi� verbis explieatur. �� ftr

g rebui�gtiitii difcernuntun Euchinflia, tiE ^Matjuain hdc dtfiittciione �nbsp;tainatur, (um boe nontiite fUAerti �tnbsp;MfM.H�c funt t�� verba cenforia.Enbsp;egofubf�mo.Atqui h�qu�Grynseusnec^nbsp;liquis alius.vel mediocri li'tcr�turanbsp;f�rmam i/[/a�^tTix�?,qualem hoc iqconbsp;lanchohcus Andr�as foniniat,vftq�amnbsp;ftituit : qua videlicet partes ei'ufdcrtir�inbsp;fentiales � feinu�ccm diftinguuntur, �io^'nbsp;ni* JlieupfVX�, dicunt p�eri in feholisnbsp;�ialibus, el�, q�afp�ci�s �iufdem gen^*^i*nbsp;diftinguuntur : non autem qua partenbsp;cuius rei fubftantfales � Ce diftinguunt*��^'nbsp;quod hic talis tantusque Do�lor fibinbsp;ginatur.

fwcra Crena ?. Baptifmo difcriininatur , ex-I preisit^ Vjcchceinos adhibitis fignis 8lt;ri-t. .us �Chrifto lefu prsfcriptis edcre cor-, j aS Chnfti Si bibcre fanguinem Chrifti. (nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;feparatione duarum inChri-

r- n'.iin lt;^uia fexeen�ies � noftris rcfutata \ .unt. pavtini verd, quia non rationum mo-

qwe raiione voles,relinquo:folo Chrifti-ver ' ho;nonbutberi authoritate nobis ftandutnnbsp;efl'eintelHgimus.

'' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;XI l�.

j,, nbsp;nbsp;nbsp;nbsp;nbsp;Sllt;cram/if fOS,iiMbfts ne� e� propofitnm ii~ TtauS�.

tilgbare, lt;ircurapiJi.OviMif^^ dttfei�imum con~ fcntum er cnnfenftsm, de ^s iam tdduxi-

�( wjfcf.it� -pt San�et deeet,non fol^miAm a^no-� feere esr riy^ (^fujTa religiofo dfjici ^audioifed etiitm profua tumpietitte tM dottrina,alianbsp;f^^fgt;ita,de tjuibus ijjtpH�non fuut plen� Iff �

^uum ent o(gt;u{,atldit(igt;-os effe,yt cateri txperiitntur, tUif nihilnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ejfe cordi,nbsp;a:it dtaer/dm a jencentiam projitentf^^nbsp;DOC fibt perfHAdeantjhAUC�nobts fugnatit^,nbsp;fententiArumAntithefin tant�m yentatiinbsp;firanda gratta effein�itutam (contrartA^^^nbsp;iuxta fe pofitA iUuflriorA�unt)AC nosyteiquot;^'^nbsp;dto CT (onfcienttA (onfirmatos,citrAnbsp;ham,Ab tUis diffentire: habere^ noflra ei'^tnbsp;losbeneuolentia, Dominum ie�umCbi�'r^nbsp;i[^pJio'y\a�-iftv, omnium exoittatt�imui''gt;unbsp;teflem �olum�ed etiam iudicem:cuiuslgt;''^l -tta gratia fretiiin fubltca DifJjutati^^^nbsp;rttatem � noflris �are parttbuStttoifolii^ *nbsp;flraturet eff�,confidimus.

( mum reprebendcre ex profeflb. Nam in nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

I catenus de Capi�bus, in prima buius Di-fpuiationis parte cxplicatis, quatenus ipfe

5 fti,e�dem crimine condemneris. Namin omnibus Thefibus.vt noftra analyfis docu-

,l in quibus verd tu eontrouerfiam cfTe', ma-gno conatu ollendcrc laboraftijn ijs tibi af lentit.urD. Gryn�us. Imo in lequentibus

, Tuavero.Andrea.vanitas.tua impudentia, c�ǒUs omnium euidentifsim� appa-ruit: qua abreptus,in omnibus fcr�Tbefu

bus vobis ea affinxifti, qux, rumpantur ilia tux dignitatisinunqtiatn probare pot�'nbsp;ris.Sed maluilbi D. Grynxuin mcndacij it�^nbsp;Cmulando in multis notorijs tnbndacijsgt;nbsp;lumnijs amp; fal�s crimintbus dcprehend*'nbsp;quim conccderc, aliquant faltcnt cfle intlt;^nbsp;litigantcs confenf�onem.

2. Andreas grauifsim� fuccenfet eerrimeqj fcrt,qu�d D.Orynxuseu�iuslt;Pnbsp;locios, ab ifta agrefti immodeftia amp;intol�'nbsp;rabilinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qua ba�tcnus

controuerfiam tra3arunt�ad maioremi�* dcftiam traduccrc conatur: vtpote qua p'Jfnbsp;inhumanitas.qua iamen�vt nemini fanolt;*'nbsp;bium eft� acerb� excarnificatur� arridct/nbsp;nolit eaiiberari � nihil difsinailis eii deq�'nbsp;Horacius in Epiftolis:

ft credebat mirot atidireTragcedtit in quot;^atHO latut/ijfor piauferi^ theatro.nbsp;Htc y bi cognatorum opibu^ curts^ rtfeamp;Hfnbsp;�xpnlit eUeboro morbum bdent^ merntOtnbsp;�t redit adft ft polme oeetdiflit amicinbsp;Non reruaflis aif. cut ft txtorta yolupoK

Fa!fidoLlor!-s grauiter fnni reprehetldfit^^ ' i'h ^rroi-is Valid� comtinitndi e^rnulio mado

Jem falfos do�iorcs c� m�d� tra�Urunu � quo Andreas innuit : non autem caiumniainbsp;t ti Je con�ici�ti funt, non falfis criitiinibus

c�lumniari, m Gynstceis nobis inuidiiit� � confl�r�:potuit deinde diris (uis.fed brutilt;nbsp;1' thatb�tnanfm�s f�bijcere. Errorcm verdnbsp;? monftrare,b�tefeos conuinecre nutiquamnbsp;� p�t�it,nec poterit.rumpantur vt iliaPon�

�ci e�us. lll� vero irma , quibus haQenuf pugnaftis. Andrea 8c Vbiquitarij, veftram�nbsp;caunampropugnatb�, non caufl* bda

ftrinam fatfam, impiam, blafphemam efl** quid,rogo vos.caulF� eft.cur SynodujHnbsp;gitimam.primitiu� amp; Apoftolic� EecU^j^nbsp;excmplo inftituendam , in qua noftrx p'^nbsp;dodrinxaduerfus veftras �riniination�^nbsp;tetqueartibus impediatis. Scilicet fatis*^nbsp;ft potatis florentifsima r�gna , tot libcynbsp;Refpublicas.tot ciuitates, quibus vosnbsp;tnm dcbetis,ab Andrea fabri ferrarij �l�^'nbsp;S�eni� Anlicbrifto, amp;Lucapefsiminbsp;ticirtjbol�, �i�fdc�n dicecef�os Cardin**^

Ergo, Andrea, fi contraria contrario-rum funt confie quentia,ij qui diabolum fu� �aulT� teltemimplqrant,qui Sathan� auKi-liumexpetant, quitemer�peiarare , nun.nbsp;. q��m verq precari Dcum confueuerunt,nbsp;traoquilla fruuntur amp; ferena confeientia,nbsp;,nbsp;nbsp;nbsp;cauflatnque opiimam tuentur. Etccrt�te

nationum t�arum Vblquitariarum focius ( fcKmulut cam pluribus perfuafit.Nampernbsp;petuum (viinam ne etiam verum)de te iu-dicium eius efTe , narrant viri fide dignifsi-, ini,te nullum omnino habere Deum.fi quisnbsp;j �Mammonem amp;Liberumpatrcm cxcipiat.nbsp;, Rationem autem fiii iudicij earn affert, vtnbsp;I nemini non fidemfaciat. Nam. ait 8c multisnbsp;� refert, fe nunquam audiuilTe aut nuUa vn-quam conie�ura animaduertere potuifTc,nbsp;toto illo tempore, quo venalem Vbiquita-tis formulam circumuexiftis, quod vel cu-1^ bitum iturus, vel de Icdo furreclurus, autnbsp;j, orationemDominicam reciuueris, aut vl-�o�'nis mentionera feccris. Innbsp;reliquaverd vita,didis,fa��is,cqnfilijs nut-Um pietatis fcintillam �fummam verdleuu

litem deprehehdifle. Sed quandoDci** pem implorares, qui altcrum.id pi� facieinbsp;tem/erre nop potes.qui id ipal� confciegt;^'nbsp;tix Seprofligatsc^utTz indicium infalH^**nbsp;lenominasf

lntelltg!Mt aittem eru^iti CT ftruientel^^ ri, grMt�tme quot;�eri�ime di�umnbsp;Jdartyrt: Cogutttr mult a mute mter^returitr,nbsp;quot;Wiumrefli intelligere, ld etiam ifgt;nbsp;eontroutrfu�viderelicet. Eteftim,^uumftr.nbsp;ttonnullii quot;vifum effet, ftro Tranfub�tntiat^nbsp;E4igt;i�ieei,CoH/�b�antiatiinem Ctrdinalinbsp;tno-icen�infelititerffrebtt4m,iH Ettle�t^,nbsp;tr9ducere:frotHendahet, Ecclefia itml�'jnbsp;tepore,f�-oh doltr ,funefltthefi: corpfts Cbgt;''^nbsp;CorfKtraliter in,eace�fitb pane lAtens:arf*'�^inbsp;eiufdcm,rum Cf'fub ygt;ino,9ralitee,percilgt;�^giinbsp;4b omftibuff�Hi tftuturCvfta Domttti,tdtigt;r^nbsp;libtii ejHi�m m�dehbf/t (tfftitndoijrtidemnbsp;�gt;num er /implex e�'.fAl/um aute multtpl/^nbsp;fibijpfiHMtton�anseaab/urda p^tratfftt^ jnbsp;tbe/eot,edmittend� er propugnand^�teri^Jnbsp;^'(ibfff dHoquin pite er libeealiter in�ittd^ jnbsp;tesmagnude eati�iimdximopere ^bborr^^^^ .nbsp;terant.l^t nutej^�^ft ^tOL^ireU THfnbsp;t'piiite�vim �teit 'veritati: �eiUd

! ^^*'�*'gt;�MtiitioMe iefcn�one , tftta eotifu-� firnem Artieulorum�dti,tf'/li�t trrtret^e-^ � I ftrit : er trifit etntentianis ftmum E(cl(�lt;9nbsp;1 obieeit.

In hae thefi exagitanda.Komo vald� v�r� bofus eft Andreas, Nos igitur ex eius �Awnbsp;Ap^�a pattc* capita, in quibus aUlt;^uid mo-

j ecm.maioris videlicet cuidentije gratia op-j ponit. Ac primo quidem quafi fundamenti j loco fubfternit conirouerfi� cardinem ,nbsp;quem baftenus ftrenue difsimulauit.Certanbsp;j �nen cft,inquit, de vera, propria 8c genuinanbsp;ftntentia verborumCbrifti-.Hoc eft corpusnbsp;meutn-.Hic eft fanguis meus. Ergo tandemnbsp;aliquando fatcris.aliud efle verba, aliud fennbsp;leniiamverborum Scfigniftcationem. Fa-, tcris etiam , Lutberum fententix potio-r rem rationem , qu�m verborum babuiffe;nbsp;quod anteboc tempus , in noftris , tan-(I quam blafpbcmum damnafti . Faterit

dcniquc non de vcritate verborumChrift'* ' non dc omnipotentia Dei.fed devero fenf'inbsp;v.erborum Chrilli,ccrtamen elTc quod h�*nbsp;ftenus quoqjinficiatus es.Sed habet Euri'nbsp;pus fuas mutationes.

-Deinde fubijcis Luthcri fcntentiam.h*^ verbis: Hornm quot;VerbOrumhteralemi'vt'^ocit^�nbsp;fenfum pr�ter tc.ita vocauit nouato^nbsp;Andrea^} rettnuti LutheruSjHectamtllumnbsp;illorum 'VcrborumgermMtfjr gennina fenU*nbsp;tiarete�it ( quid ergo opus fuit SynccdO'nbsp;eben nsuam, quid opus fuit iftamonofy�''nbsp;laba,t�:ieS rctocta.comminifcif) 'Videlic^^�nbsp;quodftef P)-Qnome��Hoc) Chriftw monftr�^^nbsp;rit fanem. Cur ergo Marbachius.curtuid'''nbsp;fcipuli nuperid negaruntin Difputation*nbsp;Heidelbcrgenfi Sed prxterea ridiculanbsp;tua hoc loco confecutio Scfalfa. Quis en'*��nbsp;non rideatifta f LutherusperPronon'^��nbsp;(hoc)intellexit panem. Ergo Lutherusnbsp;tinuit verum fenfum Chrifti verboru. Ite*��nbsp;quis non videat tefalfum dicerc�' Nam h*?'nbsp;tberus per Pronomen (hoc)non fimpl'^*'nbsp;ter panem,vt tu gloriaris falf�.fed locumnbsp;pane intellexit:hiricillaveftra bellaria:nbsp;cum , fub pane eft, fine latei Seporrig'^^nbsp;corpusChrifti.non fecus ac infins in cun*�'nbsp;pecunia in loculo,vinum in cantharo. P*'*'^nbsp;terlt;�

�'BBT�lBll $? tereaannon h�c quoquc pugnant^ Corpusnbsp;Chrifti eft jn patie^g^ parus eft jpfum naturanbsp;le Chfifti corpus.

Noftram fenientiam in hune modum cx-plicare conatur; ; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non modo

Juu 'interfretittomhus Je tnuicem oppugnantf fed etiam alia ipu�m plurimn Script lira lota,mnbsp;frimff gerntaiiam fententiatn Artitulo-rumfidet corrumpunt. H�ec tua accufa�o eft,nbsp;Cuius pofteriorem partem tantum dicis,nbsp;non probas ; quia fcilicet probate magnanbsp;e�i� diffic�Uatc coniunaum efat. Priorcmnbsp;verd partem jprobabiliter tantum confirmas ; fedita vt .perpetuumignorationise-lenchi paralogifmum, committas,hoc eft,nbsp;quid garrias, plane ignoras. Ac primo qui-dem noli nobis bac in parte �nn�merare Canbsp;rolftadium.quem aureusriummus, temer�nbsp;datus.ad hoc certamen mouendum obftrinnbsp;xit.cuius fententiam.quod tuatibi confeiennbsp;tia diftitat.nonquam noftri prob�runt.No-li etiam nobifeum coniungere Campanum,nbsp;Schuucnckfcldium Schuuenckfeldijqs di-fcipulos : nenimis impudentercalumniartnbsp;videaris. Quis enim nefeius eft, nobis cumnbsp;iftis non plus commercij efie , qu�m cumnbsp;Tranffubftantiatione Romana.aut Confub-ftanciationc Sueuica�T

Deinde ver� quod ittinet, ad Z�*�?�'' am.Oecolampadium Sc Caluinum.tritnbsp;ftantifsimaOei organa,citiu$ tu � calumn'?nbsp;abftinebis, qu�m probabis inter fe di(�egt;'^'nbsp;re.Aft,inquis.Zuinglius verbum,Eft,pefnbsp;snificat �xpofuit: Oecolampadius vocab'*'nbsp;tum.Corporis, per figuram corporis int�L'nbsp;pretari confueuit:�aluinu$,per corpus **�nbsp;caciam corporisjntcilexit. Quid audio*^''nbsp;drea Cur non eodem modo orthodox*'''nbsp;Ecclefiam, qux Apoftolorum tempor�nbsp;Kim�confecuta e�, ciusqi dodores ��*nbsp;uicem Sc vnum quemque � fc ipfo difTed'jnbsp;plurimum^ quiaapud ipfos amp; fatpe a|�''nbsp;vnum cundemqiift� locutiones omnes^^nbsp;pcriuntur.Vcr�m videamus quomodor'nbsp;cuo iudicio,� fe difcrepent. Ad Zuinglijnbsp;turamp;Oecolampadij fententiam qvod�^''^nbsp;netgt;refpondeo paucis, fi yerborum fon^*quot;''nbsp;fl litcras S�fyllabas fpectes,�liquid appa��*J|,nbsp;difcriminisifi vcrd rem ipfam fcntent'^nbsp;lt;juod vt faci�5,�quQ iure � t� poftulo,nbsp;lidercs.fummam confcnfionem reperie^�^nbsp;vnum idemq-, ab eodem dici animadueff*|J|nbsp;tc^; hoc loco fallaciaignorationisEle*�^nbsp;dcceptum eTe lugcbis. Nifi fortalTenbsp;lis tua Dia'eftica , has duas locutione� Lnbsp;gnantes^Sc fc mutuo eucitcnciss facias^�nbsp;eu��'*

M- B B V M L E R 1. f4 cutncifio eft fignum f�deri�:Circampifio Itnbsp;gnificat f�dus. Nifi fignum efTe amp; figniflciunbsp;F� contraria ftnt,nec de yna cadem^i re vnonbsp;codetnqi tnodo amp; fenfu.tanqua duo coniu�nbsp;jgataab eodem principio dedufta, cnuncia.nbsp;ri pofstnt.Id quod tibi.ho� quoqi loep pritinbsp;ciptum pctenii, probandurn fu�rit. Mirutnnbsp;gutem �ft te in doftrina contradi�ionnmnbsp;optim� verfatum, amp; cpntradi�ohacpncunbsp;liandi tantq acurpine prseditum, vt etiangnbsp;�un� Ouo.ea in re.pugnare aufis, contradLnbsp;ftori| qu�rer�,vbi pUn� nuUa funt.Ad Calnbsp;uini vtro f�ptenti^tm lt;|uod attinet,aio te innbsp;�a falli paralogifmo c�nfeqpenti�.quo fie j^rnbsp;gumentaris. Caluinus per corpus efficaciinbsp;corporis intellexit. Erg� Caluinus �Zuin-bp 8c Oecolampadio diflentit.Nam n� idcpnbsp;Caluinus ab iftis duobus diflentit, quiaca-lumniatpr Andr�as Caluini fententiam, pa-ralogifmp diuil�onis.truncat amp; mutil�t,Calnbsp;uinus quandpquidem nunquam negauit panbsp;nem efte fignum corporis.feu qued eodemnbsp;reciditjf�ghificarc cqrpus Cbrifti: Caluinusnbsp;quandoquident femppr amp; conftanter do-cu)t,efamp;caciam � eprporc Cbrifti nullp mo-?^P^cp�rari, gut feorfint percipi po�� : idnbsp;quod ex ei us libris , qui in pulpitis vcftrisnbsp;VObis ftipendia merent, facil� intelligciis.

Qi|�d fi hoc loco tecum agsrem me� *'*' je, aut tuo potius more, non in tribus b��*nbsp;thcris,fedin vno Luthero: non tresnbsp;ranorum de C�na Domini fententias �nbsp;quatuor : non verbis difcraptntes.fadnbsp;fa pugnantes oftcnderc pofTcm. Sed q��nbsp;verbis opus eftc* Illud ipfum veftrumnbsp;mentUm,In pane.fub pane, quo hodi� tt��'nbsp;plavefira perfonant, fecum�t^?7\.ax^nbsp;pugnat: quod ipfe Lutherus in.maiorenbsp;fefsione olfecit, atque idcirco hs dusnbsp;ticulx eifordefccrccoeperunt: quiacas^nbsp;ciliari non pofic vidit. Ne vero easpeni^��nbsp;�bijeerr cogeretur,omnibus alijs armisnbsp;liatus. eas duobus didis fcripturx coH'p''nbsp;re 8c confociare voluit, fed magnorumnbsp;rum iudicio , parum f�liciter. Verba**''nbsp;h�c funt in Maiore Confeff. Etenim Faul'**nbsp;ipfe , inquit, Chriftus efl Deus : Serurl'**'nbsp;Deus erat in Chriflo, 8e tarnen ambe hi 1�^nbsp;in fua fignificacione certifsimi 8c verifs'�'nbsp;funt,ncc fibi inuicemcontrarij. Hsefu**nbsp;verba Lutheri.qus � te paulo poft citant�'^nbsp;in quibus vidcs.primo duas tftas parti*�'*nbsp;non con.ciliari, fed id tant�m agi, Vt prol�*'nbsp;turifta n�n pugnare;Panis eft corpus Cl�'?nbsp;ft';Et in pane eft corpus Chrifti. Qyis v*^*nbsp;non vidct, hie quoque nihil minus prob^

Mam locus j.Corinth.s .ver.i�.G hoc modo (quod citr� Luth�ri,queni inagnumDei fernbsp;uum raii�e agnofco, contumclia� , ad D�nbsp;laudem.omniuin honorumpacediftum vonbsp;lo ) accipiatur , vtetiam ah Ariants accipi.nbsp;lur.deprauari duobus paralogifmis�figuranbsp;Qisairun di�ionis� 8c diuifionc eorum qusnbsp;cemponenda erant. Verba enimPauli hxcnbsp;fuAt : -^�� H*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K�Hr/uov

lt;avT^� fi ex Grxci fertnonis pro� prietace iaterpretari velimus, fcnfus hic e�nbsp;rit: Deus receacihabac fibi tnund� in Chi i�nbsp;fto feu per Chrxftum.Norunt enim Qrxca�nbsp;rum literarum periti, participium.cum im-perfeftoverhi Subftantiui, perimperfeftunbsp;. verbi � quo participium eft , reddi debere.

His ita conftitutis, Andreas hunc locum �oocludit his verbis. Sed qu� audaciavelnbsp;1 tetneritas, feu potius (nam vald� facundusnbsp;1 qus irapieta� eft,affirmarc : per nullamnbsp;(i potcniiam fieri pofle , vt manente fubftan�'nbsp;tiapanis,8c per Pronomcn,Hoc,monftratonbsp;�/ P*i^c�vcra fit, h�c propofitio : Hoc eft cor�,nbsp;(i P�� w'cum.H�c tu �ndrca.Sed quis hoc vnnbsp;Jnbsp;nbsp;nbsp;quam dixit,flt;ripfie^ aut fenfic, quod t* hoc

toco tibi f�ngis i Non cum noftra do Arin^ r�deumvmbristuispugnas, Andrea.nbsp;vcr� Andrea tibituisqj, hae in fe Hr�xe�i�nbsp;�mit�titibus.propofiturtj fuit: An vlla vinbsp;ri pofsit, vt vera fit haec propofttio 't Pan'*nbsp;�ft corpus Chrifti, fi panis man�atpanis�'^*nbsp;j'cuera manet in fua fubdantia t Sc corp�*nbsp;Chrifti man�at corpus humanurn amp; org�'nbsp;nicuin, vt reuera mancbit in omn� j��uU�',nbsp;iinihil om�nus verba propri�8t vt fonaf�^',nbsp;feu fecundum literarh intcllrgantnr Sc exp'nbsp;eentur.Nam hac rationc fequeretur.Pan��nbsp;fubftanlialitcr efi�panerh , Secundem fgt;*^'nbsp;ftantialiter ef�c corpus ChrHB : atqueiw*'nbsp;nam numero fubftantiam, d��s difparif^nbsp;num�ro efie fubftantiam.

Hic Rhodus,hic tibi faftariduih Andr*^' Nam non quxr�tur. AnChrifti cnuncia*'^nbsp;fit vera^fed de tuaopinionc.qu�dceai��'.nbsp;hifti.fimplicesqs homines infccifti, n�ei''�^'}nbsp;qu�ritur Se d�bitatur.Scd quomod� fah*^'nbsp;ExtraTtt �ffxauytt�va. An nbn.�nqurs.D*''*nbsp;�mnip�tens eftc'Ita fan� Andrea. No�'*/nbsp;men, vt fallaci�m tuam � nofn caufia vid^*'jnbsp;facit.vt duo contradidona fint vera; nO** ;nbsp;mcnfeipfum n�gat : non tarnen menti'.nbsp;Qyid amplius habcs ? Apud DeumJnq^jj,

B 1 VML tm ft �aHuih verbum eft impefsibile. Itafan�iwnbsp;vir:modo vitandi paralogifmi^ di�bfecttSnbsp;dum quid, cauflazaddc.quod Daus.Deusi�nbsp;quatn,non Andreas dixit. OmncDai var-bum eft verum, pofsibtle efficax i taavcr�nbsp;verba pleraque falfa funt,ipfts tolijs leuioranbsp;funt,impotent�a funt.

2. Secundo Andreas defua fentcntia prtt lix� difputat, ac aliquot abfurda .� qnie �atvnbsp;neceffario conlequunturlt; amoucf� lt;c extenuate ftudet,magno quidem conata,fed veinbsp;exiguO vel nullo plan� fucceftu. Ac pritndnbsp;quidem confubftantiatiancm tali arguacnnbsp;to � fe rcijcit:

Sjttmtdmodum fe htbet tiff tirtliiituit tfenii^Ui tiietlifiift babetnbsp;torfMs tr f�itgHit Cbrifii ad f^nem tf lUttmH,nbsp;tM rt�liter Mtii^Hbefl er �dtfli

efi tgt;eieMm trenturit, qnibiil tjfentMliterfntd t^entii �fic enim loquiturnbsp;meiapbyftcus Andreas') rratitar adeff. tw�^nbsp;/ub/iMtutio.

Ergi nuUa ^Hotjue e� fM� V� 'Vint iotif�b^ �nittatio eift� torport vftngnine Cbrt�t^ e�nbsp;�Ana� e�eHtuliter tr renliter tn firie, fubnbsp;n�,eum^Mt fl^tuitur.

iria^accijfi. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.t

Ergo Lntherui er tameraeenfu eonfuir, tiationcm i� Etclefiim non igt;rimi intro^'

1�re confequcntiam, fi fintambigui termini in ifgumento. Concedimustib�, Andrea,nbsp;iftaamp; locutiones apud orthodoxos patresnbsp;plerosq; reperiri-.fed exiftcntiam aut indu-fionem realem corporis Chrifti in pane exnbsp;ijsconcludi, aut ijs ab oribodoxis patri-busaftrui .idver� contra Camcraccufem,nbsp;patronum veftrum , �c vosPapiftarum fi-mtas negamus amp; pernegamusmoftr�qi ne-gationis eas rationes reddirpus.ad cjuas vosnbsp;ne quidc.fi coccyfmos,fi'^W57Zgt;vani!7ei�nbsp;8c calumniaS excipias, refpondere poteftis.

1. Noruntomnes.quibus patrum fcripia non vt tibi, ex indicibus Sc ahorum citatio-nibus nota funt,in pane.fub pane Sc cum panbsp;j ne effe.patribus idem fignifitarc,quod in,Scnbsp;( fub myrterio.facramento.figura Sc typo ad-) efie. Qux tarnenloquendi formula non lo-calem fitum ,fcu rerum fignatarum in co-� dem loco cum fignis exiftcntiam Sc indufionbsp;f nem.fed rclationcm mutuam , qua: eft internbsp;fignum ScfignatuTOjdeclarant.Vtrunq; pronbsp;gt; tabo tibi Andrea, ne me tui fimilem exifti-f mcs.ln pane igitur Sc fub pane idem fignifi-care.quodin myfterio Sc lacramcnto effe Scnbsp;�nbsp;nbsp;nbsp;nbsp;accipi.argutnento fint hxc patrum teftimo-

|t nia. Hilarius libro S. de Trimt, codem plan� fenfu vfurpat b�c. Nos ver� fub myfte-

Item. H�c (intelligit autcm psnemamp;''/ num) accepta 8c haufta faciuntvt nos i�nbsp;Chrifto 8c Chriftus in nobis fit, quo ibi(iegt;^nbsp;dicit : Ver� verbum carnem* cibo Dom''�*'nbsp;cOj�hoc eft pane Domini) fumimus^ Augi^'nbsp;Ainus de Confecrat. 2^ Diftinft. Chriftusi**nbsp;.Sacramento quotidi� immolatur. It�'^'nbsp;Qjisd in Sacrarqcnto vifibiliter fumitur�',''nbsp;jpfa vcritatc fpiritualiter manducatur 8c ^5nbsp;bitur.Ad alterum quod attinct.tribus ra*�*'nbsp;nibus.verumefTe euincam.Nam primo,c��*nbsp;dem plan� fenfu, dicitur vctercs in fuis c�'nbsp;remonijs,vmbrisjtypis habuiflc Chriftu*^nbsp;Nemo tarnen ade� infanus eft, vt Ghrift^nbsp;localiter in.fub, cum ceremonijs 8c typi�*nbsp;terum latitauifTe.ex co ftatuat. Deindenbsp;guftinus eodem plan� orationis gencrc^nbsp;Sermon;deSacramcntofidcliuminquit-*^nbsp;vos eftis in menfa, 8c ibi vos eftis in cal'^jnbsp;Qjiis qu�fo ade� infanit.vt ex Eis verbis�^'^nbsp;lern fldelium in,fub, cum menfa 8c cali^^jjnbsp;xiftentiam concludat^ ac nonpotiusi*�|,nbsp;calligat.h�c non nifi Sacramentaliternbsp;ligenda 8c interpretanda eflc: videlicetnbsp;fa 8c calice fideles fignificari 8c adumbf*nbsp;Tertio, vt nullum dubium rclinquatui',*,nbsp;trum fententiam B ertrami. dwobus teft�^^^i

�ijs explicabo ; qu� tam �^iOTT/�C� �fle iu�-oicaount omncs intelligentes , qu�m tcfti* inonia Cameracenfis Sc Lutheri. Sub vela--IHencbjinquit Bertramus,corporel panis 8cnbsp;COi porei vmi � (pirituale Chrifti corpus Senbsp;fpintualis Chrifti fanguis exiftit : non quodnbsp;(^audito Andrea i 'ntentum^^ue os tuum te-neto) duarum fint exiftenti� rerum internbsp;fe diwerfarum , corporis videlicet amp; Spiriinbsp;tus; Vcr�m vnaeademqr res fecundumsunbsp;liud.lpecies panis Sevini exiftit ; fccunduranbsp;aliuQ autem^corpus amp; fanguis Chnfti. Ha-hes primum Bertram! locum confubftan-tiationcm tuam funditus conucllentem.G�nbsp;do alterum. Sicut in myfteno panis ill�nbsp;Chrifti corpus accipitur ; fie etlam ih ray-�erio membra populi credentis in Chri-ftum intimantur, id eft, fignificantur. Ennbsp;Andrea relationem. His tribus rationibusnbsp;adde, fl placet, quartam. Auguftinus alibinbsp;ait : Chriftus per partes manducatur in Sacramento. Item, Chriftus quotidie immo-latur in Sacramento. Quodfi ergo vera eftnbsp;JCameracenfis,Lutherigt;Sc Andres, de Con-fubftantiaiione opinio, t�m exhis fequeturnbsp;ipfamcorporis f�bftantiam vi�iims inftar,nbsp;immolari, 8c inmultafruftadiffccari.Vidcnbsp;Andrea.c^uo redigaris

0 i*

�

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F �nbsp;i

1�

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2. Cert�certiuseft,necabvlloboinin*' in quo aliquid pudoris cft, negari pote*quot;**'nbsp;Bercngarium iftas particuhs co modonbsp;tell exifle j quo iam diftum eft,corpus vid^'nbsp;licet in/ubjCun^ pane,hoc eft in Sacram�^'nbsp;tOjfeu Sacramentalitcr, feu Sacrament�t^'nbsp;nus,feu Sacrament� corporis Chrifti (na*^nbsp;h�c omnia apud Patres pro codem accif*'nbsp;untur, amp;rci veritati opponuntur) fenb�^'nbsp;liter dentibus atteri amp;frangi. Hoc euronbsp;pift� animaduertcrent.co�gerunt cum,lt;l^nbsp;feiebant in Patrum feriptis optim� vef'^nbsp;tum.hanc fententi� recantarc,amp; cam,qi�^'''nbsp;vos �Papiftis arreptam tuemini, pro vfj*nbsp;proclamareco�geritnt. En Andrea ,nbsp;tua fit confubftantiatio En qu�m bellinbsp;bis imponcrc velis.tua eaufl� fallacia, d*)^nbsp;affirmas, te banc tu� ConfubftantiatioO*^nbsp;ex Orthodoxum Patrum fontibus haU�* jnbsp;fefEn qu�m aftut� nobis protritico pa'^^,nbsp;venderc concris Vbi vci � Andreanbsp;thcologicus �Vbi religio Vbi veritatis*!nbsp;dium�' Cert� ab eo , qui in tam manif^j^nbsp;fraude deprehenditur, non plurimutn *nbsp;efic non poteft.

J. Andreas probat Lutherum fuam fubfiantiation� non � Cameracenfi autnbsp;colao did.iciire, f�d ex verboDei lin�P*

Lnthsr titfuam dodrmatn ex afteni�tmifTe^ fld^fieHti C hri�i quot;Verbie hatt�t: flatte probit W-du^ione te�imoniorum Lntheri.

Relpondco gt; Si Andrea,ex pumice aqui elici.aut ab afino lanam colligi pofTc proba-ueris.tum demum prudentibus viris impu�nbsp;rifsimam Carneracenfis confubftantiationc,nbsp;� purifsimis verboruti� Domini foniibus.d*nbsp;riuatam eflepcrfuadebis.Vcrum enimueronbsp;2uidautcui pcrfuad�atiUe.qui invno amp;eonbsp;cm loco.vna cadernq; fententia fibi contranbsp;dicit.Modo antea fummo ftudio.fcd fruftranbsp;neo.vt oftendi.conatu probare voluifti Lunbsp;tberum fuamConfubftantiationcm � Patrinbsp;busdidicifle; iatnverd cum Tidcas tc iftonbsp;prsefidio dcnudari.confugis ad verba C/sn^nbsp;(nbsp;nbsp;nbsp;Dominicx.Sc ibi tanquam fub feuto Vlyfsis

delitcfccre pofle fperas.Vide Andrea, qu�l� modo mens tua vagetur.Sc quim nulla lo-1* nbsp;nbsp;lt;0 tuto fubfiftcre pofsit. Cxterum.ais, Lu^

tberuj iffe fatetur frotefldtur fefnim do-V (Irmam � 'Verbif Cante ttferti�imit didiciffe^ �nbsp;nbsp;nbsp;Verba Cffinc, Panis eft corpus Cbrifti, in

fuo vero fenfu apertifsimafunt.fatcmur ; at (* veftram ra�on� , qua veftrum illud fomni-um. In, Sub,cum pane codem loco ablcon-

(iimbtet inuifibi�e amp; incircumfcript� pus Ghrifti.non niodpimplicatam amp;; obfctfnbsp;ram ,fed nullam cfTe rcft� contra nos vrgf'nbsp;pms.Quiseoim qu�lo vor,:amin.^anus fc'*nbsp;fi vcftrumill� Ph�niccm Cardinalenbsp;t�� Nicolau excipiatis.qui vnqu� Sacraui^�nbsp;tales phrafes, inter quas nolctes vol�tcsnbsp;ba C�n� numc'are debetis, per inclufiof�nbsp;rei in f�gn�.intcrpretandas eire.ac c� in�*�'nbsp;ti in cunis vagien'ti, c��antharo vtn� coi�*'nbsp;nentc.cil loculo pccuni� plcno c�fcreo'��nbsp;duxcritCquot; Maneant fua figmen ta Nicolaogt;*�jnbsp;ne�t Gamerac�fi, prophetis veftris, ne Cquot;nbsp;ftus veritatis doctor, ne orthodoxi Pat^^nbsp;in eor� focictat�, t�to piaculo,pertrah�f'�fj

C�ter�m,Andrea,vbi os tuvim,vbi peregrihatatuit.cum negaresLutheruP�^jnbsp;ftram iftam opinionem ex LacunisCan�llnbsp;cenfibus eruilFe amp;confirmafle? Anvb**;,nbsp;Lutheri lib�ra confcfsie.qu� in captiu'^�jnbsp;Babyloniencaptiua tcnctur.cx ariimo'^^nbsp;effluxit D�dit mihi quondam cumnbsp;lafticam Theologiam baurir� occafioP* ;nbsp;gitandi D, Gardinalis Gameraccnfis(?ftnbsp;non apertifsima verbac�na� ) in librpnbsp;tentiar� quarto.acutifsimc difputans.*�nbsp;t� probabilius eflc,,8e minus fupcrfluo'��|jnbsp;puraculorumponi^fi inaltariverus

verumq; vinum, non autem fola accidentia �ftruer�tur, nifi Ecclcfia determinaflct connbsp;ttMi�.Poftca vidons qux cflctEcclcfianbsp;hoc determinaffei.nempcThotniftica.hocnbsp;eftAriftotelica.audacior (^audis Andrea abnbsp;teram radieem opinionis tux.verba C�nscnbsp;apertifsimanond� audis^fa�lus fum, 8c quinbsp;inter facrum Scfaxumhxrebam.tandem ftanbsp;biliui confeientiam meam(audi Andrea ftanbsp;bilitatemveftrx Confcienii� 8c opinionis)nbsp;fententia priori ; Effe vidclicot verum pan�nbsp;verumqj vinum, in quibus Cbrifti vera ca,nbsp;ro (fl Camcracenfi amp; Nicolao credas) vc-rusck faneuis.non aliter (attende quantumnbsp;conlubftantiatio diftet trafliibftantiatione,nbsp;quantum videlicet ouu ouo) nec minus fit,nbsp;qu�illifub accidentibus ponunt. Qnodfe-

I ci, quia vidi Thomiftarum opinipnes, fiue Inbsp;nbsp;nbsp;nbsp;probentur�Papa.fiue^concilio .mancrc

F pturisimo contraferipturas atferis corpus 1nbsp;nbsp;nbsp;nbsp;Cbrifti non aliter.noc minus,qu�rn Papift�

J doe�iin pane effe^ant reuelatione probata, irnbsp;nbsp;nbsp;nbsp;nbsp;opinarilicet,credo non eft nccefTe.H�c au-

i te opinioThom� fine feripturis Scrationc � ' P'^oximaagnataconfubftantiatio)

D E T E N S � O flu�laat,vtnec Philofophia, nee Diale�li^^nbsp;fuam nouitr� mihi videatur.Long� emm al*nbsp;ter Ariftorcles de accidentibus amp; fubieft*��nbsp;quafanftusThomas loquitur.vt mihi do'e*�nbsp;dum videatur pro lantoviro, qui opin'O'nbsp;nes in rebus fidei, non mod� ex Ariftot�lfnbsp;traderc/ed amp;fuper cum,quem non intellf'nbsp;xit,(Erg�,Andrea,fiTranflubftantiatio n�l�nbsp;repugnaret do�lrinae AriftotelicsTEomai�nbsp;potius.qu�m Camcracenlcm pr�cenbsp;�cqueremini) conatus eftftabilirc inbsp;f�nii kindamenti.infelicirsima ftrudura.V^^nbsp;mitto itaque qui volet, vtramq; opinionei�nbsp;tenere. (lamvbi datur �ptio Andrea t�i�nbsp;Thom� qu�m Cardinalis opinioncm elig'**�nbsp;di ) hoc lol�m nunc ago, vt ferupu'os coO''nbsp;ftientiaru de niedio toilam, ne quis fe reu��nbsp;hatrefeos nietiiat, fi in al tari verum pane***nbsp;verumq; vinum elfi� crediderit:fed libero**!nbsp;fibi cTe iciat, citra pcriculum faluiis. ,( Vl*�nbsp;h�c Andrea verba Chriftic� Vbi ilia veft*'*nbsp;) aiterutr� imaginari.opinaf*nbsp;St credere,cum fit hic nulla necefsitas fid�*'nbsp;Hsec verba Lutheri (nam fie alloquer�*nbsp;D. Gryn�um)fi expendifiet Andreas nO'nbsp;fter.vel legiffec faltem.Luthero, hac innbsp;te,Se qui cum ipfo taciunt.fua cenforia vir�*nbsp;fuperba.n�inim� illud tritum amp; vulgatunbsp;prehe**'

M. B E V M I ! R !. 6l prehendiflet.cAi^a iS/a^To/ tIuj dgt;^i^eiet�inbsp;Opfnio vim facit vehtati. En Andrea qu�mnbsp;bell� bell� tu� fabuls de te, mutato nomi�nbsp;ne,narrentur.

Atffur�a^qutt exnoflra doilr/na confequun tnr^m fenfuihuntAHOSi cxeum humant ra~nbsp;tionti cifitiif indicium ittcurrunt,lt;r qute f�nbsp;hamtnei �0� attendant.

Rcfpondeo.Primo Andrca.concedimus amp; fatemur veftr� Confubftantiationis 8cnbsp;Vbiquitatis abfurda t�m crafla, t�ra mani-feftaclTc.vtfenfibus quoqne percipi.oculisnbsp;videri.manibus'palpari pofsint.Quod ver�nbsp;ais c�c� lani�m rationi abfurda el�e , 8i �nbsp;P�js bominibus n� attendi, id veto tibi nunnbsp;quamdabimns.Quomodo enim mens pia,nbsp;qu� exverbo Dei 8c articulis fidci edodanbsp;aft, Chriftum faluatorcm fuum non nifi fo�nbsp;la fide.percipi.applicari, retineri.non attennbsp;det abfurdifsim� cfle veftram oralem �hri-fti 8c corporalem manducaiioncm Quo^nbsp;tnodo cadem c�m intellcdum fuum in ob^nbsp;fequium vcrborum Pauli, Chrifti fpiritu lonbsp;cuti, duxcrit captiuum, non poteftis parti-tip CS fieri menf� Domini 8c mcnfe d�mo-

oiorum, quotnodo, inquam.potcft non**' tendere, abfurdam cfle impiorumnbsp;cationem^in qua proram amp; puppim venbsp;opinionis collocatis. Quomodo dcniqi�^nbsp;�lia pcn� ihnumcra prstcrmitum, cad**^nbsp;infymboluni Apoftolicum refpiciens d�*''nbsp;fccnfionccorporisChriftiin c�'os.dcnbsp;lt;lerafersione,ad dcxteraraDei in coelis:�^^nbsp;�iufdem reditu � eslis ad iudicandum.n*�nbsp;poteftabfurda veftratn, Scnullo S.Scrip^'�'nbsp;r� apicc confirmatam.approbart^Ergn''nbsp;firaabfurda non cs�� rationi tantum*nbsp;furda funt,fcdijs ^i prudentes funtnbsp;ferpentes : ijs, qui �plt;^rt�(n to�nbsp;mantur amp; fcrutantur fcripturas; ijs.quinbsp;ritus prob�t ex pr�fcripto verbi Dei.ijsnbsp;perfuafumhab�t, eumfpiritum ex diablt;��^nbsp;efle, qui non conHtetur lefum Chriftun',nbsp;carnem venifTo, hoe eft, t�m verum boi^nbsp;ncm.qu�m veru Deu elTe ncgant:ijs,dcgt;'�'^^nbsp;quife Vbiquitatem c�care nonpatiuo^�^nbsp;fcdciusfumos radijs verbi diuini difij^*'�^

e^l,fi yllum /trtictitHf� fidei t�rrd(j�t(intel''^ lt;utcm, Philofophis vers boftis, Philo ,nbsp;phi� ftudiofosjiy�� paritef omnetnbsp;tuante eittt^iudieio rcptgnant.^h ita faonbsp;�drca.quoniam tu ita vis. At ifti arcicu� onbsp;pug��'

(�

l^ugnant cum verbo Dei, quod verum efTtf nemo, qui Philofophiam rcft� difcit, dubi-tare poteft: At ver�,mi Andrea,tuaftgmen-tanon'funtarticuli fidei, fed hominumfo-mnia : non cum verbo Dei confentiunt,fednbsp;ei � diametro.vt modoprobaui.repugnanf.nbsp;Agtiofee tandem tuum iftum paralogifmu:nbsp;Articuli fidei.rationi human� r�pugnante*nbsp;funr credendi ab omnibus ; Ergo Andreanbsp;focioiumquc eius figmentarationi repug�nbsp;nantia firnpliciterfunt credenda. Nam ar.,nbsp;ticuli fidei cum t*is figmentis hoc commune habent, quod rationi humane r�pugnainbsp;magna lui ex parte: in co ver�, tP/� lt;�^ ntt*nbsp;��f! his per omnia, pugnant, quod ifti cumnbsp;yei c-o Dei conftanrifsim� confentiunt.imonbsp;funt ipfum Dei vcrbumuua vero monftro-fa fomnia � verbo Dei iongius abfuot, qu*nbsp;Oriens ah Occidenti,

Cuiufmodi verd efl:illud,qaO abfurd* 8c extenuare Sc in anguftum contrahere conbsp;naris. Qu� autem,inquis,abfurda funt alianbsp;qu�m illud vnumi Si corpus Chrifti fimulnbsp;Sein c�loScin terrapr�fens elfe di�atur,nbsp;non polfe elfe verum 8c naturale corpus.nbsp;Sunt Andrea multa alia abfurda, vt paul�nbsp;fuperius monftraui : fed hoc, vt reft� fen-tis, eft veluti equus Troianus, � quo pluri-

D B � B W J 't O jna alia Gr�ca abrurcla,ad expugnandamnbsp;ram religionem,prodeant.

Cedo autcm, quibus argumentis cundum illud tuum abfurdum excufas,nbsp;rcfutas.aut ftitem cleuas^nbsp;iuxta Artftotela doflrintmeorjnfi'verniitf^nbsp;natHrale non pottil ftntul vquot; Jewel nt plnrie^^nbsp;eiutomnibut loeit ejji frafem. SciljcctMnbsp;drea,hoc di^am amp;h�c fentcntia ide�nbsp;eft, quit ab Ariftotele quoquc vfurpat��.'nbsp;Mmim� profcfto Andrea.-Nequ� cnitnnbsp;fa cft illa fententia, Anima ed immorc**',nbsp;quia Plato, principijs Phyficis motusj'�nbsp;quoquc fentcntia fuit, camque crebr�nbsp;pauit.Sed ad rem. Tu vero.fi virosnbsp;tes axioma illud parui facerc vis , moo��'nbsp;ex facrislitcris vnum apieem, quo dicaf'fnbsp;Chrillum vel ante vel poft rcfurre�lio�^nbsp;amp; afcenfionem in c�los .aliquam propf'^nbsp;tatem phylieani , inter quasnbsp;baud poftremum locum obtinet,dcpo^�!'nbsp;fe:Demonftrafacraslitcras non vbiqu�nbsp;calitatem amp; circumferiptionem tribu�*^nbsp;Probafacrasliterascorpori Chriftinbsp;inuifibilem omniprxfcntiam afsignare.nnbsp;ver� obmutefcis Andrca,b�c quod rclp^nbsp;dcasdcefreaquamqueh�rerefentis. Pnbsp;Ccum eRJiiquis.amp;Ariftotclicum illud

ma. Sed quale eft illud.mi homo f Videt�, palpate,fpiritus carnem Sc ofla non habet,nbsp;ficut me videtis habere. Agnofcis ne vocentnbsp;commuais DoftorisC*Inteliigis ne.quod vinbsp;detur,loco circomfcriptuin efTc^quod pal�nbsp;parar,non vbiquitarium elfec'quocl carnemnbsp;d( ofla habet,haud illocale cflc^T ollc fpacianbsp;locorumcorporibuSftcnufquam erunt*. 8cnbsp;quia nufquam, ergo non erunt�. Agnofcijnbsp;ne commancm roccm Eccle{!�,ciusque ornbsp;thodoxiDo�oris AuguftiniC Aut verbumnbsp;cum carne fua loco continetur, aut caronbsp;cum verbo vbique cft: fed quia verbum v-bique, caro autem vbique non cft, appa-tet vnum eundem Chriftum viriufquc cflcnbsp;naturae:ge cfle quidem vbiqj fecundum na-turam diuinitatis fu�, 8c loco contineri fe-eundum natur� humanilatis fu�c. Vigdiusnbsp;Contra Entych, lib.4. Cuius vocem hic au-dis^Andrea RefpondctVigilius.qucmfu-pcrioribus annis , pro tua picrate Dormi-lium vocafti-.Hxc cftfidcs 8c confefsio Ca-tholici,quam Apoftoli tradiderunt.Many-tts Toborauetunt.Sc fideles nunc vfquecu-ftodiunt.Ecce Andrea,quoi 8c quantit te-ft'bui axioma illud.quod Ariftotelis eflc dinbsp;'nbsp;nbsp;nbsp;��,8c quod cleuarc ftudcs.confirmetur.

' min� nitHmli inntttxat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;coi'f.

DeificAtnnt i^nornuit. Cuii/s ahxfunt fgt;roff' tatatyceduifitiei relpedu atiorumnbsp;^Hant eorfortt duntdxat natHralis.i^nd�nbsp;didijfetytorftts fhrifli nequaij�iam pt opr/(t^^nbsp;tiff tantum torporks naturalit mrtitfifnbsp;Quid audio AndreaMtChriftus S^*nbsp;trcsgt; quorum teftimoniaantcamodd c'^^nbsp;tiiiCxploratifsimumhabuerut,firmifsiiP*Jnbsp;�r�diderunt, corpus Ghrifti Dcificat'*'^nbsp;( cfle, amp; id conftantifsim� aduerfusnbsp;cos propugnarunt,dicunt 8c ftatuunt'''^nbsp;ore amp; cordc/idcmipfumDeificatuiTinbsp;puslocq circumfcribi. Etcert�paruifl�fnbsp;di dice conijcisAriftotelcm ideo Vbiq*^ .nbsp;rium cuafurum fuHTe, fi myftcrium inr*'^'*nbsp;tionis credidiflet: quippe cum totfur^nbsp;viri.tot Patrcs.tot Martyres, qui id cre^'^nbsp;runt, Vbiquitatem tarnen oppugnarof'�nbsp;tnodoprobaui.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

�ft�rtdere ; fed Orthodoxis Patribus nihil�� iiud fieniacat, qu�m corpus feu naturaninbsp;humauam in perfonam filij Dei afiumi inbsp;qucmadmcdumantea diuinitas humanarinbsp;dicitu�.jcuin fo rmam fcrui afiumit. Tuigigt;nbsp;turDar.iafcene, qui.omnium Orthodoxe^nbsp;rum ludicio.de perfonaCbrifti.orthodox�nbsp;/c� iplifti.prodi.Se noftram fenientiam con-�fi''ma, Andrexvero, qui Euthychen oler*nbsp;opiaionem r�futa. Scire oper�prctium eftnbsp;non fecund�m tranfmutationem naturse^nbsp;autconuerfionem , a�t alterationem , autnbsp;confufionem, carn�m Domini Deificatamnbsp;dici.Damafcenus de Orthodoxafidelibronbsp;tertio.capitc decimofeptimo : Quomodgnbsp;ergo fit Dantafcenc illa Dcificatio Nonnbsp;fecundum tranfmutationem natarsE,fed fe.^nbsp;cundum �conomiatn, hoc eft , vnioncrtinbsp;fecundum perfonam. Damafeenus ibidem.nbsp;Ver�mage Damafccnc, explanatuamfen-tentiam � comparatis. Q^emadmodurhnbsp;�gt;af6pcb7rKcr/r,id eft�humananoncm verbtnbsp;feu filij Del fine tratlfmutation� Se conuer-fioae confitemur: ficSecarnis Dcificatio.*nbsp;nem glorificaraus. Intelligimus ifta : hunicnbsp;�gitar locum conclude ; �Seificatio non V..nbsp;�amefficit cornpofitamnaturam.fed duas,nbsp;�arum que vnionem fecundum hypoftafin.

Hxe Damalccnus. Tu vcr� Andrea, mod� ex hHcc Vbiquitatem tuam elici**��'nbsp;pfevideris.

Sed inftas amp;ais ; Cor/fOrit huiui fuiit proprietates cr eonditionesrefjn^it^'*^nbsp;rum hnmtnum. Impropri�, obfcur� amp;an��'nbsp;^u�loqueris Andrea, confundendo p^�'nbsp;prictates cum conditionibus. Nemonbsp;ftrum vnquam inficiatus eft, corpus Cl'^nbsp;fti nobis amp; etiam fanftis angelis incomp'^^nbsp;fibilia dona, amp; hyperphyficas conditio*�'nbsp;accepifle : propnetates ver� antiphyfi'rnbsp;qualiseft Vbiquitas, accepilTe nihil er� ,nbsp;nos facra feriptura, Tuum igitur, quip^'.nbsp;principium, fuerit, irtam tuam opinio�',nbsp;facrarum literarum tcftimonijs probarr\nbsp;lioquin eadem facilitate repudiaturnbsp;te , qui homo es , � quo nihil humani �nbsp;num.affertur.

Poftretn� neque cum Prifeiano tib' ��j loco conuenit, ade� obuium quemqri�'nbsp;x^S-Ariftotelts aHymetitui effet. lunior�^,nbsp;vero author furn.vt non fol�m errores��,,nbsp;Th�ologiens, fed etiam vitia gt amma^'Jjnbsp;vitent amp; fugiant, verbique inetiendi p�'nbsp;ftum.cum Ciceronead QTratremnbsp;mod� forment 8c vlurpent; Sum �pf�sfnbsp;fus(n�mctitus^ab eoponticulo.Sed q�.nbsp;yer*

y Qlunt� amp; vitimo loco Andreas abfur� � dumd� coofafi�ne artic�l�rumifais re�nbsp;j|l Biouerc c�natur;tali argurhent�.

�t

�e

�i*

'Docmuf Chril�umyer�non put�tiu� iftitnam �aiurfm cum omntbia (iroprietatibM

Pmori�uni, fepulti^, re/~�rrext�et 4/rendijje ad calos ; federe ad dextr�m Patrit,nbsp;t^tnderedit�r�w adiud�iiim. ,nbsp;

gt;'S^ fin^ulds Symboii jdpo�oliti artituloti itt fimjrltct, profirta isr german� ftnientia denbsp;ihnfl�reiiiiehjui;

Hic quidem�vobis dicuntur,Andrea, verb�.fed ncgantur rcipfa.hoc eftido�lrintnbsp;Veftra Vb�q'uitaria.Quomodo enim, qu�fenbsp;r�,amp; t�ic�icientiam appell�.ver� creditiinbsp;8c docctis, bumanaiti Ghrifti nat�r�m iri v-tero Virginis conceptaM , ex ca natam amp; �nbsp;�nbanc lucem �ditant eficifiver� eftill�v�'nbsp;ftra mbnftrof� bypdtbcfis , ftatith in ipfonbsp;punfto c�ccp'ti�nis Chrifti corpus ccclumnbsp;kteframifnpleuifTe^ Qn�fnodo deinde vcnbsp;r� �n crncc pep�dit.quomod�infepulchronbsp;*er� iacuif.fi corpore fuo'rcaliter�c f�bftannbsp;^aliter c�l�; 8c terra impUu^Na�i neceff�

�mnino erit, Chriftum t�m in e�lo qu�*� �Hierofolymis, amp; t�m|in India alijsque tef-'nbsp;r� partibusjim� in omnibus cantharisnbsp;uifiarijs amp; folijs arborum.qu�m Hier�foly'nbsp;mis pafTum.cruci affixum,mortuum,fepul'nbsp;turn fuifTc : aut Chriftum vna tantum cof'nbsp;poris parte pafTum , mortuum , cruci aߒ'nbsp;x�m Je fepultum fuifle. Vtrumque falfu*�'nbsp;impiunii �bfurd�m� articulis fidei �ontr�'nbsp;ri�itl. QuoftK�flo denique Chrift�s ver�^l^nbsp;loeali m�tu afeenditin c�lum , qu�mod^nbsp;ver� redibit ad hidiciiitn, fi ante afeenfiofl*nbsp;c�lum, terram, infefnum, amp; omnia omf�'nbsp;Mo locaimpleuit, amp;�tiamnum hudici��^'nbsp;plet^ Hsec.h�c funtmonftraillaMartioti�'nbsp;ticaj b�c funt portenta Eutychiana, qu�nbsp;mnia ea qu� Chriftus ver� pro nobisnbsp;nuitamp; fecit, inphantafmata, fpe�lra.amp;l�'nbsp;dibria,magno c� dcdccore religionis Chf'nbsp;ftian�.commutant. Poflunt quidem h�c

. leuari, poflunt vanis diftin�tionibus elud'� poflunt dcniquc fophifticis integumentgt;�nbsp;amp;c inuolucris obfcurari: fed ver� conciliaf��nbsp;ver� folidequc refutari nullo modo po^'nbsp;funt. Quod cum authorcs herum motift��nbsp;rum animaduertifient, c�perunt afeenfio'nbsp;nemChrifti fpeftrum Sephantafma infu'^nbsp;feriptis nominate. Hine pr�clara illave��'nbsp;boruf�

borutnSc opinionurn m�ftra EcclefixDei toropinata funt. Afcenfus Chrifti p�ft re-�urrcftionlt;rn E X T E R N V Mnbsp;spbnsatorjvm SPECTACVLVMnbsp;V SQ;;V � ad NVBES-� CVM lAMnbsp;ANTEA in fNCAKNATlONE iNnbsp;CoELVM as C ende Rit. Brentiusnbsp;�nRec�gnit.f.159.165.166. l�y.Chriftus nonnbsp;�J�adragefinia demu � rtfurrcfti�ne dicirinbsp;�telumaftendit amp;c ad �cxtramParris �onfenbsp;dit: fed id Jong� ante iftam afccftfi�ne�nfa-ftu eftridq; du�bus hiodiS. Pfiinum in corinbsp;ceptionc �i. cum in vtero materno huttiananbsp;natura diuin� vnita eft. Secundo cum for-rtiamferui depofuit, in cruce efflataanimanbsp;amp; emiflb fpiritu. Tertia ver� amp; vifibilis a-ftenfio TANTVM DISPENSATIOnbsp;P VIT. M�rbach. in lib. de C�ena Dotnin�nbsp;i$�,i5i.t52.Etin C�cionib.j. Argentin� h�nbsp;bit�sAnno 1565. Afcendere nihil aliud eftnbsp;OyAM D iSp A R E R E.amp;�fcenfio filij honbsp;minis in c�lum, nihil aliud eft lt;ju�m I N-VlSlBILlS DlSP ARENTlA.Mufcunbsp;iris inArtic.de C�na D.Chrifto in die afeen'nbsp;fr�nis f�� ad latum vnguem aut pil� RECBnbsp;DENDVM a TERRA NON FVIT�nbsp;vtadPatr�venirer. lac.And.in Thcf.Vuif.nbsp;an.8o.thef.2H7.H�c eft ilia veftragermananbsp;*rticuloru fideiinterpretatio. I 2

t�ulc ver� argumento fubiwngit drcas diftinctioncm Incarnationisnbsp;Conis ad dextram Deii Ncc vero memin�*nbsp;fe fuperioribus annis in fua Al�crtionenbsp;vnione hypoftatica duarum inChriftoU*'nbsp;turamduosiftos Articules, realiter diili^'nbsp;ftos, codcm modo amp; per fe mutuo defio�'nbsp;uifle.Scd quomodo diftinguiC Antenbsp;fionem in ealnm habuit giortairt iU�mnbsp;troceSiipotentiatpi� 4ftenfione*viro a^u.nbsp;teofia nabuiflc, probat in liunc moduf�'nbsp;Deunt enim �Iti�tmum e�e, adtoque if fisnbsp;lit altiorem,nemofanus negabiti yndefie^'nbsp;tMr,tarnent ajjumta�i,iii(� cum Ati�imonbsp;ferfonale'vnitmfa�ae� , eoqrte tffonbsp;exaltatam, 4tque i/gt;fis ceelis altioremnbsp;effe,ie quo in Efifl. nd Hebr.j. Scd Andf'*'nbsp;quis tam infanus ed , vt fton videat te t'*nbsp;ipficorttradiccrelficnim , vttu content,nbsp;in ipfo incarnationis pun�lo iiumanita�*'�nbsp;fuit cxal tara, vt poftea per fefsionem adnbsp;xteram Dei altior fieri non potuerit ; 4�.^nbsp;modo, cju�fo te, ifta fefsio in vteronbsp;abiftapoft afcenf�onem, ficut potcntinbsp;a�tu diff�r� potuit i An vcr� potcntianbsp;�us in codem gradu collocanturC'Nc��?nbsp;fi verum eft tuum illud figmentum.

fttm gfner� hununi bme mAi�flttem 'vftint ai refumlli^nem earnitffirma ffrtji ajpinita te--xit, poll rffurre�ionem haf firma depofitatainbsp;�exteram 'vii-tittis maie�aM folla�atut e�,

�xter�m Andrea, vt ho� primp re-ipondeam, lt;jui in fcbplis loquuniur, pupi quitus te hic loqni ais.ridchu ntj, fi judiue�nbsp;tint cuam iftam def�ription�m �/VvaAwai�

tus eft, videlicet potcntiam efle, qua adni , legitur,fcu efle aSum tedum. Scd hxc mitnbsp;(nbsp;nbsp;nbsp;to. Hoc veto fecundo loco monco tc, dpin

j tibi contradicis , quoque pcterc principi-j uns. Quiscnim Onhodoxusconecfsit �-bi,quod pro confeflb fumii, videlicet Chri j ftuin ftatim in punclo conccptinnisnbsp;riam hatniflc.fed ftatim codem pufto earnnbsp;texilTeac exaftu poientiamfecifle^ Vndenbsp;nobis delirium id protabisc� Num hie quonbsp;que rationcm noftram captiuam duc�s, innbsp;tui obfequium^Itcm.Cur tarn aadaftcr tibinbsp;ji funds formam ferui hoc loco deformaac-C'dcntali interpretandam efle, 8c Chriftumnbsp;uutic illam formam ferui dcpofuilfe lt; Exnbsp;quo loco fcripturacaut Ortho Joko Patrenbsp;tUumiftudnouufomnium probabis^ Noli

^pdrcitam falfis hypothefibus.ia�lis sdi^ dum cxtrucr�.Porr� cum potentiaifta t�*nbsp;tefl:a,quomodo Luthero confentias,iuclif^nbsp;tp ex hifce,qu� in Serm.Natalit.H�b.i.nbsp;pfit. N� neceParia eft h�c glofla:Filius ho^nbsp;ignorgtjhoc eft,non vult eloqui. Quorfu�!nbsp;jfta glefl�^Humanitas Chrifti �qu� ac ali***nbsp;fandus amp;naturalis homo , non femper�''nbsp;mnia cogirauit, lt;lixit,voluit, animadueft**'nbsp;amp; qu�fcquuntur.

Q^um autem pijs rt^�iudieatttibut d�probetur ilia amabilis v'' yerbo Deinbsp;cmnibfif tonfentanea 'S.xj^ynt zjt' coUatf^quot;^nbsp;niflefij externi zp'interni'.Rei terrena zfnbsp;�ii : Haminis externi zsr interni feu �oui-anim^ z/r'�or^orit, eiuf fententiam breuf^^nbsp;exponemuf.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ta

flo infe'rti coaluimus.Ram. 6. ij. cr'' Chrtftt*^, duimus, Galat.�i.zj,) Mtnifter extertu� ^�1^,nbsp;�orpui perfundendo aut immer^endo,nbsp;ChrtHus autem,cui}n; ell �diunftu^P^fnbsp;priumSpirit� igni bapti'z^re.Matt.Y'n^nbsp;gninii fui a�ier�sne , corda nofiranbsp;fanllificauif.'vtiamno�rii^unerisfitno^^

imiuldre. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;etinn in fdcrtt ^lt;e--

M, Minifter externuSi homiin externOj^afteio quot;vitinm^ Domini,hoc e^, Sderamcntaidi-e cor^nbsp;farit j)ercipiend4,mlt;inufiii porrigit: P4tef aitnbsp;tim cxleflu i hontini intei'�� fen noito, panc/nnbsp;tUnm vere cutle�ent, ifui dat mundo yitamjhodnbsp;�Hgt;corpuns^fun^mnon Chriflhlodn.S.i^i.orenbsp;antmit^ticipiendum, yer� txhihct Tf yideli~

J^onuii, �atura �oflra tota fjurituaHs ejjet j ut-flar �n^elica ; �an nifi Spritttilia dann nobis ntyfler'^s iJUt^ exhiberet Chri�uA. Sed i^uianbsp;Pinitn :nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;----- - � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;''

Spiritu intelli^nte nbsp;nbsp;immortalt, par-

corpore orpaitico con�amut ; tUi aurdem J(,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot; X � lt;tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� * �

vof 1 intc�i^tbiliai htuc du-' eorporalianbsp;nbsp;nbsp;nbsp;'i� (�-ni�finfibiliit exhAett

^*^.�tmenlege,yttfrtt^t/f no�rx enm Chri�o to ^lttionit totis ttob� in�i�randu,ferHMt^SpirAnbsp;igitur^cum �i qmn SpirittMlia�intiton-I. Cor. j.tj. dicimufinon minus ab-

( '��ffroj 0.recorporH,tion�gt;liini^iicrdme�tum� '�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ipfam Corporis Cbrt�i fiA�antiam

, ^^'poraliter manducariiqjAm mconmniens e� lt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, panem csf 'vinum, feii res terr'enas, ore

'' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i 4

cum millics � poftris rcfponfum fit, qui�?j tine�Hpc Joco plura dc ca difT�ri�r�fatq'�'nbsp;qu^ftione prppofita ad a�enamnbsp;qu�d Spphiftarum proprium eft.Innbsp;tur thcfi i6,homo iracundus cftAndreaSi'^nbsp;�umfisntiatfibtvlcustangi, duras quo �nbsp;lt;lat, virus acerbuatis cfFundit.amp; D.GryO?'nbsp;'uniconujtijs pen�qbruit. lila tarnen o �^nbsp;nia.ne cum fur�nti furcrc videar,Gcro 11'^^nbsp;ti�prxtcribo, fatisq; hab�bo fi fophifn�'�nbsp;eius, quibus v�ritat�m obfcurare conat''^'nbsp;nubscu'a firmis rationibus difrufTtrim.

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;itubut reb�4 eanfiAnt, tuM

9lt;'ihodoxi conf�nfu? amp;P�r�m. hn'^eri m''�t ntlli , Caeodaxi elt;�npilato~nbsp;yttfifi eonrenj^^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fmpff�i,'Verbot

**tjitoplera^ tua ( nam Aqdrea^ D.Gryn�-'imJuoingenioStmoribus judicatrquipp� , t�m ipfe ter� totam fuam confufionem exnbsp;Orthodox! confenfus �onfufione compilanbsp;'J e ri t) dp/f �'i^��i : quot;vi�btleitf formamijr mut-fiotloft g'uthtm ; rem terr�narn W' �aleflemtnbsp;fZnbsp;nbsp;nbsp;nbsp;nbsp;!�ggt;i;�cantt�t et rem (igm�eatam: Re�

/en�bilesftu corpjraliaj�mboltt, lt;jr�itrttuit-?' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;atijue inte/�/g;bilia dona,pa�tm 4 Pdtrtbu�

*. partn id mtegriW ^acramenti ntionertt 'nbsp;nbsp;nbsp;nbsp;nbsp;eoniungi. Hxc Andreas.

!' Ad propoGtionemautemnos refponde ** mus.ncgando^ Andres confequentiam.no-ftr�q; negationis rationcrn addendo.ifallanbsp;ciaambiguitatis, qualndit Andreas, 8c hol'' nis virisilludit: eoqjlufuanimumfunm itanbsp;pafcit.vt fspius eum reponerc non dubitetnbsp;nee erubefcat. Sacrament! igitur vox duplinbsp;gt;' citer,ab Ecclefis fcriptoribus, vfurpari ne-f'' mo ignorare poteft,qui corum fcripta vel i

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J 5

primo limine falutarunt. Etenira interdntl* ^ccipitijrpro fignis duntaxat amp; cxternis*^nbsp;�cmentis ; hoc fcnfu res amp; facramentum r�*nbsp;apud Auguftinum opponuntur ; hoc fen*��nbsp;�inpij dicuntur corpus Chrifti facr^mcntOfnbsp;tenus manducarerhpc f�nfu facramcnta �JP*nbsp;bufdtm ad vitam, quibufdam ad mortel�''nbsp;res vcr� facram�nti onini homini ad vi��^nbsp;�ccipi ah eodem Auguftino affirmatur. In'nbsp;terdumverd vox facramenti,vn� cum fign�nbsp;rem quoque^ cufus Ggnum eft.dcnotat.pf�nbsp;pter mutuam illam figni amp; rei fignat� rel�'nbsp;tionem:quo fcnfu facramenta duahusr�'nbsp;bus conftarc dicuntur.Hanc diftindione*�nbsp;(� tu obfcruares , non opus effet ita fto'nbsp;rn^chari,amp; c�lum terr� mifcere.Nam fac*'nbsp;l�vidcrcs D. Qryu�um vocabulumfacra^nbsp;ihenti, in priori ilia fignificatiqne , vffir'nbsp;pi��

1. Exifto, fundamento t�m egrcgi�ia' lfco,analogiam baptifmi 8c c�ax Dominic�nbsp;COnuell�reconatur.hoc paralogifmo.

Adpropofitioncm rcfpondeo.amp;fi in pa, jnbsp;nbsp;nbsp;nbsp;mco iure.aliquid defiderare,pofsim quia ip�

i teriato Scfinitq confers, tarnen earn aliqu� 1' modo cqncedam.Hoc autem moneo: Si ti-, bi licet Andrea , argumentari analpgic� �nbsp;A�T�p^/a Baptifmi ad Coenam , quidfibtnbsp;volunt jfta verba,quse tuo argument� pr�nbsp;tertnittis Ex quo manefeftunt eft. in ana-logia Baptifmi ad Euchariftiam,Hypocri-tamtoto c�lo �veritatc Doftrinx Sacra-mentorum aberrare.Quid ver� hoe loco dinbsp;cam aliud Andrea, quam illudcomicirnec�nbsp;repeiam : Hominc imperito nihil iniuftius^nbsp;qui nihil reft� putat, qu�m quod ipfe facit.

Ad affumtionem veniq.quam duabus ra-tionibus probat. Prior eft in his verbis: Nam etfi verum cft,�hriftum fpiritu bapti-?are: tarnen ex vprbis Chrifti conftat pernbsp;manumminiftri idfacere. Hxc tu fat is pronbsp;imperio.Attn� homQ.nencceflc habeam.tenbsp;: ^Ai�.�0,vav TD �ifnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;' P�'9nte no-,

i bis verbum illud Chrifti, quo dixit: In.fub, cum aqua per manum miniftri diftribuonbsp;Vobis Spirit� S. Frame Andrea,no.n tuum,nbsp;qui neque Propheta pcqnc Appftolus es,nbsp;fed Chrifti verbum, de quo hoc loco glorianbsp;tis. Hocfifeceris manibus pedibusque iiy

tis Andrca.teiq�rrprcv�rfari. Scd video dubitare.en p�^ueis ^bf^rdis-, (noo *�nbsp;tiim omnia confe^ari�ub�t) quibus w��^nbsp;plicas hoc figmento, recenfpqdjs pinn�'quot;nbsp;dubicandian^mpr��id�m.

X. St veraeft Andrc� feqt�qtia.t�rq dixit lohannes fe aqua baptizar�; Chr'^^'^'quot;nbsp;autcm qui poft fe veqtunis (it jnbsp;rum igni amp; aqua.I^am aliud aquji fnbsp;n� baptizare, qupd lohanqcs fe fac�renbsp;baptizare.quod Andreas affirmai fqcere �l�nbsp;niftram.Ionannes ver� negat,

t. Si vera eft fententia Andr�ana : inepta erit amp; ridicula antithefis lohaflf�'�nbsp;Baptiftx , qua inter fe ScChriftum difti��'nbsp;guit : infirmum quoque erit amp; elumbe �*�'

Sivcraeft Andre� fententia: tumfc-quetnr.aut loannem falfum dixiflc.auteius baptifnuini imperfc�lum fuiflc. Ratio ell:nbsp;^-ufea^isanon Cpiritubaptizare dixit,nccnbsp;Chr.ftum per fuaiti manum codemmomennbsp;te fptri�ubapnzare affirmauit, fed futurenbsp;teraparc vfu� e�i,

A. Si ver� eft Andre� fententia, omnes ez �quo �ccip�redona amp; grill? a\ fpiritds viuifiean�s ic f�n�iificantis.acnbsp;proiftde om�tes b�ptizat�s fa�u�riiNam donbsp;na �ei �f^�TajUsAiiTci funt.ir.quit PauI.Ro.nbsp;�i-verj�j, Atqui confequens faifum.abfur-dumqj elTe vel foli�s Simonis Magi exem-plumdocetiquintft Spiritum fanftum.necnbsp;�fsSeneratiOnemaccepit. Etfi cohfutatore�nbsp;^�tb�d�xi confenfusaffirmare ��Gnt, SUnbsp;��loncm Magum accepifle regcner�tioncm^nbsp;fitte vi rcg�nerati�his.N�uuin, ir�audituminbsp;fa'fiim tommenium, 8t coipov t^dpfi��KDi adnbsp;�quot;iponendum fimplicioribus.

quot;^irtute ij�t frttfem e� cr �OJ� aiminifiratietie bapti/mi. Sed quidnbsp;*'''le Andreaconficitur Nemp�, inquis,nbsp;rode� infirurnttUo for� ^�iergert

hi! vcr� minus,mi homo. Nam fpiritus S.1 � concione Pauli non magisabfuit.qu�m ab*nbsp;fit � baptifmo.�c fpiritus S.non minus coO'nbsp;peratus eft concioni Pauli^qu�m baptizaH'nbsp;ti.infantem : non tarnen imie Paulus coD'nbsp;ctudit, fe amp; plantalTe amp; incrementuthnbsp;fe vno eodemqi ore; fed ad Deigloritn�!�'nbsp;benter confeflus eft , le nihil feciflenbsp;p�intaiT�jDeo autem incrementumtotoU��nbsp;��ifum inquam acccpturh tulit.

Tertio Andr�as, teftimohio Patr'�*^ ' veteri? Kcclefi�, conatur probare, corp** Jnbsp;Chrifti non fol�m oreanim�jfed etiam^�*^* �nbsp;corporis accipi, manibusque miniftror�^ fnbsp;diftrihui. 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;x

ftumGmpliciter,quafimplicioribus fucutn facit. Ornittit enim refpe�lum, quo Patresnbsp;corpus Chrifti ore manducari dixerunt:vi-delicet vifibiliter,facrament�tenus,iti facranbsp;inento.irt myfterio. Sic Auguftinus ait,cor-piis Chrifti immolari quotidi� amp; per partes diftrib�i,non {�tnpliciter,fcd 'n fe-cundum quid: Addit cnim,In Sacremento.nbsp;Ethic eft primus huius hominis candor.

2. Fallacia eft diuifionis, qua ftrenu� diC. fimulatal)a$hyperbolicas,fi videlicet liter*nbsp;inhaereas. Patrum phrafes, easqi ab hac fol*nbsp;diftinguit amp; feiungit. Nam fi bona fide age-ret,aut fi vert ftudio duceretur,non hanc fonbsp;lanriphrafin corpus amp;fanguincm Chrifti o-tepercipi, de fubftantiali corpore Chriftinbsp;interpretandam, vrgcrct, fed cam cum alijs-I�atrumlocutionibus c�fcrret, eiqt.cum ijsnbsp;�hndetri fcnfum afsignaret. Etcnim quo fen

St qua mente Patres, corpus Chrifti orc '��nducari fanguinemq; cius ore bibi, dixenbsp;f�t:eod� plan� fenfu Sc m�tc.corpusCbrift�nbsp;*ti frufta fecari, p partes diftribui.immolari^nbsp;�eulis vidcri,manibus tradari, d�tibus prenbsp;**�,igt;c0fici amp; c�fumi.guftu eius fap or� fenti-P�'�bculas eius in terra cadere, rcliquiasnbsp;^^er^ari,fanguin� effundi,videri,guftari,e-*'*teolore labia noftrarubefccrc.humcctari

amp; G qus funt alia. Atqui nemo fanus eo dnci poteft, vt crcdat Patres his locisnbsp;pri�locutos cfTc, autfcrififlc ift� omnia ***nbsp;rei veritate i notiautem in fieramcntonbsp;facramentdtenuis fieri. Nami �li�s corp�^nbsp;Chrilli, in facra C�nai qua: ad memon^f��nbsp;eins celebr�ridam laudesq; dee�htandas�nbsp;ftituta eft,mai�ri contumeliaafficcretur?^nbsp;maioribus cruci�tib�sfubijc�rctur, q�**�*nbsp;in ara crucis f��um cft. Qu� c�m itanbsp;reuera autemi efls nec l�cobus negaref^nbsp;te(l,qu�E qu�fo infani�eft.qu�fophiftic**nbsp;impietas cft.cx priore ilia' pbrafi, quainnbsp;cobus femper in or�habet, oralem vei'*/nbsp;fubftantialis corporis Chrifti rhanducat'^'jnbsp;ncm.vel�t�quam ex punice clici velle^^*nbsp;hic eftalter hontinis ifti�s cafidor.- ,

J. Eft fallacia �q��u�c�tionis , qu� duabus fuperioribus exiftit. Nam vocal�'�'nbsp;lum , corporis amp; fanguinis, perp�tu�nbsp;pri� accipit, propri� accipiendum coo^jnbsp;ditiquod tarnen Patres, in hifc� locuti��,nbsp;bns, non nifi f�cramentalitcr amp;nbsp;vfurpafle , inter omnes veritaiis amaObnbsp;conftat, atquc duabus firmifsimis ��af'%nbsp;bus comprobari poteft.Etenim prim�,nbsp;�i illi Patre�s femper amp; perp�tu� in hn'^jnbsp;modi locutionibus obferuarunt St ,

funt.auream iftam amp; in S.literisfundatarc-gulam.f�pcqi ab Aug�ftino repetitam.lib.j inLeuit.li.j.cont.Maxini.c. 22.Tracl.67.E-pift.25.amp;iO2.1n Sacramentalibuslocutioninbsp;bus.vide'iicet.ira coinp'aratutn efTe.vt res fi-gnificantes feu figna accipiant nomina rerunbsp;fignificatarum.Huius igitur regul� obfcruanbsp;tione Patres perpetu� locuti funt. Deindenbsp;vero Patres icalocutos effe.ita fenfifTc 8c itinbsp;fua diftaaccipicndavoluiCe, cui dubiueffenbsp;poteft.fi confid�ret.eosfuaslocutionespafnbsp;firn nominibus fignorutn, fymb�lorum, fi-gurarum,typ�rum,antityporum,firhilitudinbsp;r.urn.fignaculorunijfigiUorum explicafTe 8cnbsp;j declarai�e^Adeo quidetn vt potius lugendinbsp;� fit quam exagitanda'eoru c�citaS,qui in tartnbsp;. ta luce nibil vident aut videre falte nol�nt.nbsp;\ SedhicefttertiusiftiusbominiS candor;

Nunc ergo fcc,uitur,vt iudufti�nem in ma-tius fumamus.ac paucis perftringamus.

Augufltnus �nlNeoi�IjJto�. Hoc acerbic \nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in crnce. Hoc acciptte

j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tflufum e� � Chrifli latere. Re-

� ^ondc�.In pane, in calice Auguftino idem f�Snificat.quod in Sacramento.in myftcrio,nbsp;fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�tcnus-.vt palet ex ijs.qu� in tbe

quot;�'H-c�parauimus. Qu�d.pepcnditin cru '��ff�fum eft �latcre.loquiiur AuguRinus

D E t � N S I O facramcnulitcr amp;c mctonymic�,nbsp;fuant rcgulam: Rcs qu� fignificat(qualisnbsp;hoc loco, panis amp; vinum ) nomen eivs �nbsp;quam fignificat ( qualis eft corpus Chf�*nbsp;cruci atfixum,amp; languis eius efFufuS quot;)nbsp;pit.inquit ipfcEpift.202.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

� eet Andreas) QvAM PERIMERE�^J'nbsp;MNGVINEM POTARE, OyAMnbsp;RE. Hoccinc Andrea, eft bona

thrifliini hominn tntraret, tju�m exteri ctbi, Augaftinus eo loti difputai, vtr� iehini adnbsp;c�iuni Dotiiihi acc�de� e debesmus: ac tannbsp;dem videi�f id c�tiilud�re,quod docetb^cnbsp;ferttentia. Loquitur aut�m fuo morcfignonbsp;tnbueris namen rei fignat�, pani videlicetnbsp;I ti�m�corporis Cbrifti;id quodin�d��nonbsp;I bis allaia leftimonia lucu�entifsim� docent.nbsp;I 4.. Cfery 'o/?o��.vlt;j.0 qu: t mado dicunifi^el^nbsp;jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V/it cifM eiHi'Videre,'Vcliiin'Ve

j fltm(ntitfgt;/'ai'Velli)nia!cettgt;tgt;c)2ta'videre. Tti j quot;Pifltntentd iJtti defideras quot;Videreitpfeyerofei-{/'iim tihi tradidit^non yt quot;brdeaiJoliiinyerttnt

, ttiam �{ tiwgis tri te habeas. Ei panlo posl^ I Nonfufbtit tp�holntnem�eri, flagetiti txdtinbsp;ftd nos ftCH)n,ygt;t ttadtcam tn ynam majj'ain re

I iiKt�. Nititieidf�ii.mfide ftir�pfanosfut�ti I �srpilt;5 �4c.�t 5 rjj4lt;� tgitur �1 re non mundiorchtnbsp;J o/iartet {hoo faih�cio partiiipatu-e fftse�i ? qties rrtdio� folarts non deberet exte~

vtte omni pr�fidio denudat� oftendef^� Nam cuius oculos in meridianaluce iw^^nbsp;ligatures efle fperafti.vt non videret C^-foftomi locutiones mer� Sacramentale*^,nbsp;fc.h�c cft.fignis tribuere.quod rerumnbsp;tarufn propriurri eftequot;fecus enim falfifs'*�*!nbsp;efle. Etenim oculis ne corporels ipfarnf�nbsp;corporis Chrifti fubftantiam vides fnbsp;bus tcamp; ta�lu ipfam met corporisnbsp;fubftantiam fentis Scpercipis^ lingua n�',nbsp;fam�t fubftantia fanguinisChrifti cruf'�,,nbsp;redditur Si negas Andrea,fat�renbsp;nomine Domini nobifeum, Sacrameot�||inbsp;illas efle l�cuttones,Sacramentaliterio^nbsp;gendas amp; explicandas : atqs defifte ab :nbsp;gnaiione veritatis, qu� ita oculos tuoS ,nbsp;acie perftriogitjVt non videas quid amp*j,,) 'nbsp;loquaris. Sin ver� affirmaueris Sepr^P^,) '

dig�r� cxiftimct, tantum abcft vt quifquam '/ tibi amp;deinhabeat.Deindc ver� tibijpfi tuiqinbsp;i* doilrin� foedtfsim� contradices : ha�lenusnbsp;h enim, qudd lippis amp; tpnforibus notum.to-turn mund� compleuifti, tuainuifibili cor.nbsp;poris Chrjfti in, fut�, cum pane occultatio.nbsp;ne;cui opinion! Chryfoftomi fcntentia, m�nbsp;*' xim� fl lecnndnm literara accipiatnr,

gt;�� iubes.attinct; Nofol�m�de^fed eet^fi HDt 'jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non arbitra

��itcitamiferumefTc, vt tibiimagineris.no. ftracorpora muu3t^^iZ,(ea contaftu real�nbsp;jj tum corpore Chrifti coalefccrc: vel, quodnbsp;, t�dem reuoniitur. nos iofum met eflcntia-

1,(0, Sie fiera mtnfte fietii,y't nihil prorfns ie'Verttiti e/gt;r^9rii'i�'^enbsp;bigatie.H�e tnitn orefumitttr^quod corde cr^nbsp;i�r.Refpondeo.Qii�S n� videc in hocnbsp;diclo eflefacramental�loc�noncm.�cvt jnbsp;fenfus,hoc qrc fumi fi�cramcntalitcr, q��nbsp;po'de creditur.hoc c�,fidc fpirituali�*quot;*^'nbsp;eipiatur. Nam primo Leone ncquaijOJ^^*��nbsp;fubftantiationi veftr� UuiiTc iain dud� �nbsp;tyr noftcr adqerfus Papiftas : TheodoA'^'^nbsp;Bczaaduerfus vos non iupridemnbsp;Qu�n Jp Le� eos rcprehendit, qui o' C �*�nbsp;gn� carncm accipientes.fanjuinem eiu�nbsp;clinabant.Hsec verba fi,vt faperioranbsp;de fubftantiali corporjs in pane exi�c'^nbsp;tcrpretari yelucris; quid reliq�� rit alquot;'nbsp;qu�na vt dit'�S corpus fine fan^uin� innbsp;�c fanguin� fine corpore in calice clf'^nbsp;verp eft.Cbriftu rurfus crucifigere:bo�^^^nbsp;corpus amp; fanguin� mortu�in S.c�nanbsp;pinare.contraillud Chrifti :Ego fnn� F^'�)inbsp;illc viuus,Deinde id� Leo.quod noftri t'� inbsp;quoq; iam dpcu�runt, af�nnat,nihil��'nbsp;�gi.iRa fanguinis amp; corporis Domininbsp;�ipatione, qu�mvtin cuin qu�acccpi*��^nbsp;t,ranffiamus,amp; e� fpiritu.Sc carne jCnbsp;in quo commqrtui.confepulti 8;conrc'^^nbsp;tati farqqs.H�c aut quis inrelligcns.denbsp;p�li feu corporali tranfitionc.ac non

6. TertuUiAntti. Cara eorpore es''fanguine C hri�t ')refcitHr,yt cr 4��4 � Deafagmetnr,nbsp;Refp�deo.Andrca.hoc dilcmmatc.qtKrc itanbsp;Conftringet.vt quo te vcrtas nefcicris. Tcr-tulliani verbaaut propri� amp; fecundum lirenbsp;ramfunt accipienda.aut phraQ facramentalinbsp;interpretanda.Si jppri�accipias amp; fccund�nbsp;literi, fimul qupqj ipfam corpori� 8c ftnguinbsp;nis fubftantii inventr� traijci Si ibi c�cqquinbsp;nolens volens c�cedes.Sin ver�phrafi fjcr*nbsp;mentali verba illa interpratandacenfeas.curnbsp;jsa c�cra nos citasC�Vcru vt de mcntcTertul,nbsp;tibi ccrto conftarc pofsit, rccognqfce mecunbsp;eius verba.qu� in ebd� li.qu� citas.lcgucur.nbsp;Chriftus caro faft� cft.auditu deqoradus.innbsp;telleclu ruminadus.fide deniqi digcr�ndus,nbsp;Ambrj�i/t. Qu^ntadohnin�msdimani^nbsp;busfttftifisifan�nmDjminicorpfis? Qaa te-nifritate are tua fxteniitm prttio�fanguitiii pernbsp;�/�W,'�Refp�deo.Ambrofias �fupcrioribujnbsp;Patr� t�fttmonijs, qu� omnia pro nobis fa-ciunt.niljil d�'crfpauqu'pp� cgfa�ram�talinbsp;terloqu�tur.Id quod ex i�Q loio c'US intelnbsp;ligere potes.Tcftamentum,inquit in l.CoP,nbsp;II. languine conftitutum eft, quia beneficijnbsp;diuini fanguis teftis eft.in cuius typ� nps cqnbsp;lic�fanguinis rayftic�,aJ tuition� �oiporisnbsp;icanimjnQftr�fufcipimus. R q.

T' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,1

4� Quarto, in allcgationetcftin'P��*j �hryfoftomi duo rcprchendit Andreas inbsp;miaitMiorte/eiUcet ex�iAudit in alijs, mnbsp;dreaquot;Vero modcfl�feren��i^� etiaajnbsp;da. Primuin e^)lt;]n3el pracedentia yerba �3^nbsp;titniaeititnerit. Refpondco, Satis fuirnbsp;tyc, qux huic'lqco Sepropofitoapp/''�;nbsp;conusnircnt Scfuftic�rcnt.Neque enini4':^inbsp;tarnat, fineiudicio S�methodonbsp;Omni loco accommodate : fjeut tu in 11'**'^nbsp;tuum confufum codicem obiiia qu�q*nbsp;legifti Seconfvdifti.Scd noli tarn ini�{ui5^nbsp;fc in nos iudex, ne codem crimine �no^nbsp;condemneris, quod non toturri Chryfoft�'nbsp;mum in �uarnBabylonem eontuleris.Si*nbsp;go ariiino q'uieto, cum verba illaqu� tu^nbsp;ters,n�c contra nps f^ciant,nec � nobis ij��nbsp;probentur, nee tuam oralem raanduc�^^nbsp;ncm.vel tantill�, iuuen�. ifeex^wdoiaiSj^^'quot;?nbsp;ttaunt yerbn Chryfo�^ettm affiniere

AUegatii Q fic eriitnloqueris, vcrbarionfintrer�pot�) flt;�^nent.nbsp;crimen alterum, Atqui.acutilsime Ano�'^.jnbsp;D.Grynxus nqllam omninoaffingitvCnbsp;Chryfofton^i feqtenti�fed ea ficut fona^jjnbsp;recitat.Sed probatuum crimen Andrea�nbsp;potes. Hic nulla apparet ratio, altum f*�^

M. B E r M L E R r, 7^ tluraeft. Ccd� ergo, quem tu fenfumver.nbsp;ois Chryfoftomi tribuis �quot; Nemp�inhuncnbsp;*nodum argumcntaris.

Erg� Chryfo�omus ait nost�m corpore� ^�^ear'lab�s corpus Chriftit qu�m panetft acetipi.

Refpondco. Expono Andrea anteccd�s, vt pateat infulfum'Sc falfum eflc tuum con-fequens.Intelligibiliaigitur dona dicuntufnbsp;iiobis dari in rebus feu pertes fenfibilcs,nbsp;non cert� qudd, vt fomniat Andr�as, in 8cnbsp;fub ijs resintclligibiles. lanqu^m lub vehi-culis'�ut latibulis Jatcantamp; abfcondantur:nbsp;fsdq�od Deus ijsv�titur tanquam inftru-nientis,ad res internas amp; fpirituales cqnfc-rendas, In huac fenfum Hilarius lib, 8, denbsp;Triait, dixit,nos per Chrifti corpus vnumnbsp;elfe ; amp;: ilium per Sacramentorum myfte-rium in nobis elTc credi,In hune ipfuRi. feu.nbsp;fum Ghryfoftomus in i, Cor. lo. dixit, nosnbsp;Chrifto per pancm hune vniri.Itaqi negan-dum cft Andrea conf�quens, quia in eo eftnbsp;fallacia figurx diftionis. Namprxpofitionbsp;Ter 8i In.hoc loco n� confubftantiationemnbsp;aut latibulum,aut continens.fcd inftrumcnnbsp;turn, quo Deus nos fuorum bonorum ma-

5. Quinto amp; vltimohypaliagenfu*quot;! ferum ordincm abfurd� inuertentera, of�!*nbsp;nique diuinitus fancito rcclamantem ext�nbsp;fare coaatur, atq; vtidmagni�c�prsiti''^nbsp;videatur.tribus nicitur rationibuSa

I. ChrtftuJnofeorjim fiem ore corportticr eor(fut mtuIc^'^nbsp;turduntax4t demandueatione, fit ore,nbsp;quot;yfUeim mentionem fidetfrA �Vicxbulonbsp;tianii f4eit,autfub eA mtel�i^it,nbsp;' Ergo non ab/urdunt eil dieerc eor^utnbsp;fit ore mdHriucA-i,

itaargumentari liccrct: �brt�ufnondi^�^� minducate meitm eArnentfidci Ergo no�nbsp;dueaturfide.Carnon codem modo collig�nbsp;rem^Chriftus non dixit loh.�. Qui man'^**nbsp;cauerit carnem meam fide, fe^fimplicd^�^'nbsp;Oui manducauerit : Erg� Gliriftus lob/'nbsp;de fidei manducacienc non ci- locutus,quot;�^nbsp;earn intellcxit.Icem Chriftusloh.4.nonnbsp;de,fed fimpliciter, quilquis bibcnt :nbsp;Chriftas no fecit ibi mennon� fidci poti^�'nbsp;ncc cum inicllexit. Vides Andrea toain f*'

M. .B E V M L E R f� 78 ^onem nihil habere roboris.neq; ex ea oranbsp;lem mjnducationem coqcludi conftanternbsp;poire.Irno clTe petitipnemprincipij.

Nam hoe i:bi prpbantlum incumbif, ap Chriftus diaerfum aal co�trarium, ton S.nbsp;Scripiur�, fai manducandi moduminfti-tuerit, Idq; eo magis.qu�d vbique in facr�nbsp;Scriptura verbum manducandi �c bibendi,nbsp;etiamfi Hdei vpeabulum n� cum eo coniunnbsp;gatur.fide.n�pre, Chriftuip puin omnibusnbsp;fuis beneficijs perciperc fignificat. l^aiion�nbsp;qu�ras.refpondemus tibi cum�Uguftinonbsp;tota orthodoxa�ccle(ia:Si pr^ceptiua lonbsp;cutio ell,aut fiigiiiu.aut facinus vetans:autnbsp;beneficentiam lubens.tion figurata.Siaut�nbsp;flagitium aut facinus vidctur.aut benefieepnbsp;tiam vetare.figurata eft.Nifi raanducaucri-tii- carnem filij hominis, 8c fanguinctn bibenbsp;fifiSjO� habebitis vitam m vobis, facinus vjnbsp;dctur.vel flagitiii videtur iubcrc.Figuraeftnbsp;C'g�.amp;c. Aug.lib.�.dc Pp�l.Chrift. cap.td.-His addc.quodidcni doectlib. a.cont.Ad-�erf.legis ca.iptManducatio ifta oris(lpquinbsp;tur autem de manducationc in Gccnai) figpnbsp;�at� iu|elligenda eflzqupd alioquin hprribinbsp;lius eft.carh� edere.qu�m pcrimere: Se fan-guinem poiarc.quafundere.Vidc Apdrea,nbsp;Quo te oralis ilia tua Sc plan� Capernaitica

P B F E W J I O (ubttant�� carnis Chrifti in, fub.cu panc*^nbsp;ripiat^ amp; quam par�m ci cura vcrbo O�*nbsp;vcra Ecclcfia conueniat^

2. Orth^/)doxis p^cribut in hiC fnmmx adntirationi fwt, ijnod rjttonu bniK^'nbsp;ttx tudieio �t Jtirt nonpottun-ittt, /jHomodonbsp;fus Chrtflt fit in pa�e,z^ ore m^ndncettir.

E go �Vannm eSl,(]naddfett ffypoent't, fA�itgenfjn�ttuofta ore eorpoeup(^'nbsp;eipidieuHtnr,ordtnidimntttfs inftituto,f^'nbsp;fugnare.

Rcfpqndeo.Ortbodoxos patres omo'* de incluHonc corporisin pane,�ut oralinbsp;ftantialis corporis manducatipoe, nccp'^nbsp;febrira ncc p�r foraniura cogi tatre.antcanbsp;mifsirais rationibus contr^ tuas corrupt^'nbsp;las deraonftraui. Itaquc qu�m v�r� fcrib�^nbsp;eara Patribus cauflara fuilfc tantx admif*'nbsp;tioni,iud.i�iqm cfto pcn�s al'QS, Neque v�'nbsp;r� adeo magnura rayi^cripm clTet.fi (ub p�'nbsp;ne Se in panc.ore corporis, Chrifti caro ifl*nbsp;ducarctur.HQCjinquitGregorius.magnun�nbsp;8e pauendum cft rayfteriym, quiaaliudnbsp;d�tur Se aliud intelhgitur.

J. Jbfut^ditai iflius hypnUag ?t in ftnfid esr'^�iie^e^iu/n hnni'tnHm incarrjt.

veftra non fol�tn rationi humanx �fed moL to tnagis verbo Dei � diametro repugnare.nbsp;Qitare, hoe loco. rurfus petis princtpium.nbsp;Nam (ju�ritur.vtr� veftra illaabfurda ver�nbsp;bo�e ircpugnent.necne�' Tuprotuaau-thoritatc, lans cfle arbitraris, fola negationnbsp;ne concluderc fine omni rationc addita.nbsp;Quod idem te faditarc in fequcntib�s ver-bis,luce meridiana clarius eft. Cui aliam falnbsp;famh�p�llagen, inquis, adiungit, videlicetnbsp;t�m �bf�rdum efle, ore corporis pcrcipcrcnbsp;corpus Chrifti, qu�m abfurdum fit, panentnbsp;amp;vinum feu res terrenas ore anim�man-ducare aut oculis nos audire, cernere veronbsp;auribus. Nam h�c pofteriora nonordina-uitD�mihuSjficut contranos.manifeft� denbsp;mbnftrauimuSjChriftum ordinafle.vt ipG-us torpus ore accipiamus. H�c tu quideiiinbsp;falf� gloriaris : at nos demonftrauimus,tenbsp;non modo nihil demonftrafTejfed ctiam loti facra: feriptur� amp; orthodox� Ecclefi�nbsp;contradixilTe. Ergo d�m tu� hypallagesnbsp;nullam afferes aliam rationem.t�m abfurdanbsp;amp;ridicula erit.qu�m fi dicas: manum tuamnbsp;audire, aures vero feribere : corpus vti ra-tionc.animara vero elfe bruiam.

' t. , Not/olot'Verii DeiMiniflro�(t.tti^'. fitt reflitutominifltrio)Ccenam Demtntnbsp;tiiftr^rt dtt^re, �ec fatrificu'.ot Mi^�tttOi^nbsp;etm Utur^tam ddhibenAos ejje,

'�4 quot;Verbi ar Sacrartitntorum di�ienfdttotif^ ci/dem demand�t jm/cimia. Matt. 28.1 � .20-*'nbsp;Car. 1.17.

Aduerfa autem in hoc negstjofart no�^'^ bitanit affirmaire: Malle fe^'ccl �/acnficidnnbsp;fifl, co Ceen��bi admittifft-ati, ^n�m citi^etnbsp;quot;vfumeyfiHncedere. �uiim ettam Ba^ti߻'''^^nbsp;imn�erculii ( in eommentitio �ece�itatunbsp;f-t )admi�iflrari yelmt^ijHid �i eademnbsp;Cxna adminiftranl�t iua eiujdemnbsp;feri�t:quando,'Vt r�t i(gt;fa loquitur,iUu �onnbsp;hit in meutern commentorabtlis ilianbsp;Damnat, non friuatiOifedtoMem^tusSt^�^nbsp;fneutl?

Z, MotyerbitieiMimflroStyerbui^^^^^^ hum�radicare^i iXorint.^.C. jtqUa baft�K^fnbsp;Mait.^.tt.PaneVinum^ Dominiittnbsp;tialgt;rlt;ebegt;'e dictni�i,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Alij�contra,CummOnibtts Miniflrt^ j etiam rem Sacramenti,' qua nuUo tarnennbsp;�ofenfu percifgt;itur,hoc e{i,jp/um Corpttf^^^nbsp;fit eff'fan�tmttntiusjtradt,CFin era

, quo nemo alita qu�m Chrifli Sptrittti ^ff^^gttttr,fibt fttlfo arrc^are. Eiufdtm emmnbsp;*^gt;i/lbac omma, adin�niirationtitt faluaniv-tnm prttflare^

In Hie tHefi Andreas primo omnium Sacrificul�rutn patrociniuift femulierum'nbsp;fufeipit, quthus in Cafu, qiicm vocat,neccC.nbsp;fititis SicramentOTum adtniniftraiioocm,nbsp;tommittendam effe contendit. Pr�Sacr�-Sculis i'gitur, contra Orthodoxos, io huncnbsp;m�dum argumcntaiur.

rum � digmtate mintflrortim peitdet ,/ed� Troquot; Itinute in/lituentis,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Ergo fiaccidatt -let alitliiit eo lota (on�i-^ Mui fit, tn quo Papatut adhut domtnaretur,nbsp;Mmifier'Vero paratweffet/eettfidum Chriflinbsp;inflttHtionem morittiro toenam Domini �lt;i-mmiffrare : propter mmifin impietattm, innbsp;lijt doSlrintt paitibus fetanio thefituro Cfr quot;verinbsp;f^trituab �viatico Jfiobare non debet.

Refpondeo.Potas ne Andrea.fieri pof-fe.vtfi Sacrificulus fuos errores, in qnibus mtferi ifti verfantur, omnes mordicus reti-Uetet. tarnen fecundum Chrifti inftnutio-

D E f E N S I O � nem rit� C�nam Domini adminiftr�r�^'nbsp;Deinde quand o putas futurum, vt Sacn*nbsp;culus in co loco.vbi Papatus dominatuf��nbsp;xta ordinem Icgitimum diuinitus ioft��^nbsp;tum C�nam Dominica adminiftrct�'Nc*��^^nbsp;p� fi quando conc�rdia inter Chriftui�^^nbsp;Belial, aut c�hfenfio inter templum D�*nbsp;templum fimulachrorum fancietur.Pt^' (nbsp;rca qu� eft nec�fsitas ; cur quis innbsp;inoriis conftitutus, � Sacrificulonbsp;Domini accipiat. NondebetjirnjnisJ�ff^*^nbsp;re titnto thcf�nr o cryer�iJ^iritualinbsp;fane pretiofiftimus tbefaurus 8c opti��'�[)nbsp;viaticum, C�na Domini rit� admifli^^�,nbsp;amp; celebrata:tu vero hoc proba,� Annbsp;fauro amp;. viaticd fpolietur homofideli^' �^j,nbsp;in Papatu moribundus, nolit C�nam^^j,nbsp;pere � Sacrificulo^ Hoc tibi ctiamnbsp;tiam cogitandum crit, qu�m reft�nbsp;d�rat� � t� diftum finpr�fertim cumnbsp;guftino verifsim� dicatur Epift. iii?- (Pnbsp;nuarium. Solumcontcmtum nonvmnbsp;bus illcficut manna faftidium. Imo c^*.nbsp;ipfe paulo poftfcribas : Lon^�'ver�^^^��nbsp;d�-�innUima. ratio eS�, tjaod ad C�natn V Jnbsp;nt attinetjin cttins quot;vfu talis ca/M�etf�i^^anbsp;cum non habet,ci}m non femel fed fafenbsp;tv'i ea y ftfint, aui eegrotant i�

M. E E V M L E R i. 8 (in fluas quxfo mi homo ) �oft rediguntur.nbsp;Vbi gt;Hud lotum habetzDamnat non priua-tio.fed coniemtMS Sacramentorum. Videnbsp;�ndr�a.qu�m lubricus homo fis.Cseter�ntnbsp;quini ridicula eft ilia tua coHeftio, qua Sa-�rificuiis mifum in modum indulges;.

2� A Sacrtftcitftt bapttTydteSii'eamp;fbapti-(ne quid nimis) �er rebafttt^ndot (ffe tertum f (f

� Nihdad ftoposiftos diflbi�tes tefpon-j[ dco; quorfum enim attinetdifloluta dilfol-'^crcc'Hoc vnum in mcmoriam reuoco ne ^'''ne reprehend! Theoddfium ilium Ma-, Sfgt;utn;qui, vtauthor eft Socrates lib.5;cap,nbsp;ji -^�ihThef�al�nicx grauiter �grotarec�

P''�5t,Chi jftianoq; baptifmo vellet initiari, j, ^P'ftopum vrbis ad ie accerfiuit.c� in pri-j, - '^��bgans, quam ilia Ecclefiafidem profitnbsp;i*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;icilicet,an Orthodbxam?

nus.acproijsitaargumcntatur, . t. Paulus mnlierem yetat de tertnbsp;quiexytroque fexu^yuis tsr mu�crih^�^^

Tjii�rn inter mulicres ademiff�: idq; t�m did afTcremus,donee tu c�trarium ex Paulo d�nbsp;ecas,tuumquc �oro� firmis rationibuSnbsp;probcs:quod ad Calcndas Qr�cas fore pr�nbsp;uideo. Eft prxtere�in tua colleftione.quinbsp;�X cdtrarijs te argum�ntari putas.in do�if-limaElcnchi ign�rati�. Mulieribus n�lite�nbsp;inifr Tfiro/ babti:^ire: Erg� mulieribus licet,abnbsp;fentibiit 1fir�,ba^iit^re, S cd p�rgo.

i. Mulieri inter muli�rei litet ioncio-^ fiariz^reliqnM'verb� Dominii�nf�i�,ri, mi--nim� ei� ^rohibitftm.

Sed quii n� videt in argutn�iitd tuo elT� atidabatifmum, quo infdus te oppugnas Senbsp;�duerfus fuperiorem argumentationcm t�nbsp;am c�cladii.Mulierim�iierctnexVerbo Danbsp;mini eruflire,cohortiiriitwfoliiri non iitagii li-tet^Ab�ntibns qu�m prgifentibui'Vint.^x. quonbsp;f�quttur.fi vera eft tua c�llciftio.et�am liiu-l'eres pofle baptizarc praefentibus viris:nbsp;lt;l'udd tatficn tibi coritradicit.Sc determina-t'onem illam cafus necefsitatis funditus tolnbsp;^dltaq; breuiter c�ciudo hunc locum: manbsp;i tri mulierem priuatim inftrucreSe confonbsp;df i non mo d�' licet i fed ctiain pafsim in fa^nbsp;Uteris prxeipitur. At mulierem Sacra-

erthod�xam fidemfequi.CommcTTi�f� qu�q; eftexempl� Satyri, Ambiofijnbsp;qui c�m � naufragio periculofifsimo^,,nbsp;fiflct, neqj baptifinum diutius vellet d� jnbsp;re.Arianorum eccltfijs qu�m dilig�ti'/ ,,nbsp;viratis.ad Cacholic�, vbi xingerfctur,fel�nbsp;Icrrim� contulit. Horum conft�nti�it'V^jnbsp;r�exemplaniagnifaciamus: Andrea�''^nbsp;quamdiu vclit.-s^a^^rv��pnbsp;t�mjVfTM.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

jtqui in cafu riece�itatii ceetui con�*^ ttiit'ienbiK taniiim.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jl

Refpondeo primo ad jjr�p�fitioo'd^li' tercprincipium.dum verba Hauli Sf�nbsp;ter dida* fccuhdum quid dida cflenbsp;tarisitu�q; interpretionisplan� null�*ynbsp;rat'oiicm.mult� minus e� cxemplis�*^^^nbsp;doxiskquot;: veteris Ecclefi� comprobaS.�^^j^nbsp;cnim prxter Marcioncm proferres tu^jj-jfnbsp;nionisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^'us igitur Paulnn�*^^

qu�m inter mulicres ademifle: idq-, t�tn diU afferca�usjdoncc tu c�trarium ex Paulo d�nbsp;ceaSjtuumquc ��TO� firmis rationibuSnbsp;probcszquod ad C�lendas Gr�cas fore pr�nbsp;wideo. Eftpractere�in tuacolle�:ionc,qu�nbsp;� c�crarijs te argum�ntari put�s.�n doftiC.nbsp;fitna Elenchi ignbratio. Mulieribui nSlittinbsp;itttr -Vtr�]nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ergo mulieribus lieet,Ab

2. Mulieri inter mulierei li'tet concio^ ^^rie^ reliqjt4{~Pfflgt;f Tyomini c�nfol�rt, mi-eS� probibittim.

Sed quia n� videt in arguta�ntd tno elT� itld�batifihuHn, quo infcius te oppugnas amp;nbsp;�duerfui fuperiorem argumentatibnem t�nbsp;4m c�cludis.A/M//frigt;��/jfgt;v��exyerbo t)9nbsp;*nini erHdire,cohortdri,toftf�i�rit:oKinagis li-teti^hfentsb�} titi�m prd:fentibns�iris.lE.x quonbsp;^'quetur,fi vera cft tu� c�llcilio.et�airii ihu-beres pofle baptizarc prxfcntibus viris :nbsp;l'i�d tarnen tibi coritradicjt,amp; determina-boncmillam cafus neccfsitatis funditus toinbsp;btitaqi brcuittr c�cludo h�nc locum: munbsp;�ti mulierem priuatim initruere amp; confonbsp;*4ri non modo licct j fed ciiain pafsim in fx.

i� E F E N S I O jnentaadtniniftrare debere, quodpubH^^*nbsp;rum perfoharum proprium officium e�gt;^nbsp;fcriptura.tant�m ab�ft vt conc�d�t autf'^nbsp;cipiat.vt potius grauifsim� prohibeat.Onbsp;revaleatilludMarcionisinu�nturn. 'nbsp;Iri primis vcr� admirabilis eft iiia Iog'*�nbsp;tua, q�a hoc loco aistritum illuduV�*//quot;^'^ 'nbsp;uatioifed eontemptuiSacramentorumnbsp;in ijfdemum loeum haberenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non

fedftrfeCeena D.quot;vfifunt.St� mnltoad'�', bilior matcologiacft.qu�boc loco iri�^�^nbsp;l��in�eherc conatur Andreas-qua eos o��'nbsp;n�s damnationi fubijcit.qui fine Sacran�^'unbsp;r� pcrceptione deccd�t. N� fi r�gula i�*.nbsp;ijs demum locum habet,qui Sacramcoti�nbsp;pe vfi funtiamp; in agonc tantum mortisnbsp;berenon poflunt : cert� fcquetur graf'*^nbsp;Dei Sacramentis ita alligatam cffe.vt n�*��,nbsp;faluari pofsit,qui Sacram�tis pri�atur.nbsp;ctl,nunqu�m acciperc potuif. Falfumnbsp;ma, tanto D�dore indignum, exEcc�^nbsp;Chriftiana cxplodendum.Sed pergamU^'nbsp;Had'nus Andreas defenioris pe^ ,nbsp;nam fuliinuit.n�c repent� � vclbgi�.nbsp;�triv tetDi� ^iicrivnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ad in?

S'!* cum co coUudunt, vt minim� ignorait mus; fl eanos ferio itpprpbarc, noftrasque it Ecclefias , vt ab omnibus alijs hxrcfibus a-1) lienifsimas efle, apertius eft Sc.intcr p.lurasnbsp;p) conftat, qu�m vt tua calumnia nobisTraudinbsp;() ficpr�iudicio eflepofsit. itaque nc tecumnbsp;,( extra oleas diuager, ca omiffa, ad tuos pa-jl ralogifmos examinandos me accingo. Ac

eoo^eretur 4f mter�um homineM teti mundet regeneret 4d quot;v/itint atertif^^nbsp;� Qus noftri vcra eft fent�ti* vt thcfi� *Pnbsp;perfe oftendit.)

^uinglidfff doeent Ctenam ten/inre a.qult;t zy� quot;vino tAntiim ,nbsp;a^iiA nudo. Hae quomodo fx noflra do^^^nbsp;ttA/equ�nturyfelim , nolgt;H(lycbarenbsp;'frittiiisgt;� poJleA ta�} f�renti� calumniari.

Cater�m ais , ideo Sehuuenctefeldii^^i fiis, quia �egat� mint�rum t�m intern�nbsp;externe agere. Hoc cft,V�na 8c eadem m�*!.,nbsp;in Sacrawentis ligna amp;rcm fignatatn^nbsp;ftribuerc, in Verbi pr�dicationc vna^^^.nbsp;dem voce plantarc 6e incrementum d^ji,nbsp;Nequc Hoc fcquitur Andrea. Nam alioQ'f,nbsp;Johannes Baptifta tibi Schuucnckfe'^Jjnbsp;nus effet. qui tQtics ( Chrifto enim jnbsp;gloria nihil dccerpere valait ) proteft*,jjnbsp;jcnonfpiritu.fcd aquabaptizare :nbsp;ver�feu Mefsi� proprium officiumnbsp;tam �ffe, qu�d Spiritufando baptizet. �nbsp;bi quoque Schuuepckfcldianus C�t�wnbsp;ftus ipfe, qui lohanqis fexto accur^t�nbsp;cet, non Mofem effe cum, qui dedf^l'ynbsp;pcm c�leftem, fed P�tris c�le^'Snbsp;�meffe panem in'um /agt;O7rotov , ji

� nbsp;nbsp;nbsp;' t-quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aeiJi�

M, BBVMLERI* B4 ^enique Schaucnckfeldianus eritPaulus,nbsp;�icftutn illud Dei organum, ^ui primo adnbsp;Connthios tertio t�mexquifit� , t�mpcr-Tgt;cu� inter fuum minifterium, quod plan-^tioni confert.amp;Spiritus fan�li cfncaciam,nbsp;incrementum appellat , diftinguiit-ne-nimium eflFeraris Andrea, ne ifnbsp;ne lohanai, ne,Paulo, cum quibusnbsp;*quot;1110 modo conferendus es , tanto fupcr-'�I'oantcponas. Sufdciattibi amp;tuisgre.nbsp;�ilibus miniftros Eccicfiarum vinitorcsnbsp;in vinca Domini , plantatores ineiusnbsp;y'tidario, rigatorcsin cius aruo : quorumnbsp;bboribus Deus fu� Spiritu benedicat. ijf-tanquam medijs viatur ad fidem in nonbsp;quot;'S accendendam 8c fpiriiualia dona con�nbsp;ferenda.

. Antequam verd progrediar, duas ca-�'^ninias, quas de Baptifmo interferit,pau. attingam Sc diluam. Primiit� ais, �o;�f�nbsp;�afgt;tt/�tt(m lauaerttm t�e reg:nergt;tti�^nbsp;iiwftgnum. Andreacalum-^'�ris. Nam primo non dicimus duntaxatnbsp;�'�hum, fed fignum Sacramentale, id eft,nbsp;�im quo , qa� ad Deum attinet, res fi-�'^ifitataver� Temper fide accipiendaprse-�tur ; neqae regenerationem tantum Ba�nbsp;L 4

fie confidcrati, fed etiatn ve� in p��/* toisablutionem �pcccatis dicimusnbsp;fedum.Hj�cdudum Sef�pevobis refpo'�'',nbsp;� fa funt, a.{c� vt veftram inipudcntiam,nbsp;�onfi�la � vobis crimiria toties � nobis re'�nbsp;tatai.f�blnde inculcare non erubelcitis. /*�nbsp;quot;v Deinde ais : K^g;�er4ttonefn .nbsp;'� w�ui ehBu�ertfidqne extra Bapit/mnnh^',nbsp;trMfit mftn�la demnm. �d priniuronbsp;attinetiampridenjtibi quoque r�fpon��'�� 1nbsp;eft. Nos de omnibus baptizatis benefp*'^nbsp;rare. C�m vei � cert� certius fit.no's.ex^�'nbsp;lo Chrifto per fid�m apprehenfo, iuftiS^*^nbsp;ri amp; reg�nefari : fides autem eiim non/'nbsp;niniurn fit{ intelligimos jtptem fidem fi''nbsp;�ificani ) ficut vnum Baptifma, fi Deu*�� |nbsp;proniittentem 8c offerentem fpeftes . �nbsp;Montra , fi e�Feclum confideres i daplicf*�nbsp;iB�ptifm�m c�nftit�imus:nonfecusaclM inbsp;lus d�pliccm circumeifionem, in cuius l*�' jnbsp;cumfuccefsiiBaptifmus. H�c Andrea.**nbsp;potes r�futa.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[

Ad alter�m vero h�c refpondeo oo5 fi teri 8c doccri �liquando regeneratione'� Inbsp;Baptifinum antccedere : qu�d docet e!quot;''nbsp;empluri) ��rhelij atque famili� cius : al*'nbsp;quandovero in Baptjfmo fieri : interdu*�J

y.frrobaptifmum fubfcqui.Dic autem nobis Anorea.quod dudum tibi foluendum pro-pofit� eft � noftris. Qui in infidclitate pofi-tus, 8t tainen feipfum infidelem profitens,nbsp;baptizatur.num baptifmi gratiam confcquinbsp;tur^Si hoe affirmauerjs,baud profe�bo mulnbsp;X�m aberi f, ab cor� errore, qui opus operanbsp;tum defendendum futnpferunt.Si vero ne*nbsp;gaucris eum.qui hodie in infidclitate bapti-Itnu acccpit.poftea fide donari pofle, reddenbsp;nobis tu� negationis ex S.L.ration�. Verunbsp;8c hoe � te quzrimus Andrea, vtrum is,quinbsp;exinfideli fidelis euafit, rurfus baptizari denbsp;beat.nec ne�* Vix.puto.affirmabis. Ergo innbsp;hoe homine.vel tanto poft temppre, fccutanbsp;fuerint ipfius cffcfta.quant�m inter b^tif-tnum 8t conuerfionem eiusintcrcefTcrit�nbsp;quod nos docemus:vel fi fucrit in eo inuti*nbsp;hs baptifmus.qui eo ipfo tempore quo fuitnbsp;adminiftratus illi n� profuit,conuenus iftenbsp;fine vllo Baptifmo,f�ruabiiur,^uqd vix au-fnbsp;i debit dicefe'Andreas.

i Porto Andreas , vt fuant catbedram, quam in fiibliml pofuit, fuffulciat.abutitufnbsp;ad earn rem etiam locis fcripturx tribus.

NoH Andreafalli, nolifallcrc, nolio'^'* noflri motus, Papiftis arma fubminiftr�'^*'nbsp;cpmmitcendo paralogifmum �di�o fec'**�nbsp;dam quid ad di�lum fimplicitcr, feu eti**�*nbsp;fallacia diuifionis amp; non caufla.T�mnbsp;dum eft hoc fophifma. Timotheus amp; n�**�*'nbsp;ftri Verbi dicuntur aw toi (�ruare fe ScM*nbsp;auditores,n� fimpliciter.fed fecandu q^i^'nbsp;non in fc amp; feparacim confiderati, nonbsp;ftntauthores falutis .aut falutem vni c*�'�nbsp;myfterijs.quoru difpenfatores funt.fuai� jnbsp;nu amp; voce homimbus rcipfa conf�rant;nbsp;feruare dicuntur, fi cum ijs coniuneaW*�'�'nbsp;nui per cos in cordibus hominii efneaxnbsp;leu falutcm operator, atqj in ijspofuit^^^nbsp;tnonem reconciliationis. Vcl vt planius lt;nbsp;cam.Si Spiritus S.aftio interna, cumnbsp;ftroruma�limicexterna, coniungatui��''*nbsp;Vt ex duobus vnum quoquo modo coofl*'nbsp;tur,tropo fynecdoches,quod vniusnbsp;ri tribuitur.Hoc adeo veru cft,vt minift''�^nbsp;eumCbrifto conferuntur autperfecoo*'^nbsp;derantur.nihil horum praeftare dicantur��nbsp;tant�m pro organis Scinftrumcntis.qui!�'�nbsp;Deus ad plantandu amp; rigandum vtitur,nbsp;beantur. Hue facit illud Apoftoli i.Cor.} '�'

polio , nifiminiftri per quos crcdidiftis, Sc f vt cuiquc Dominus dcdit.Ego plantaui.A-

polio hgauit : fed Deus d�dit increment�. , �aqj neqj is qui plantat.eft aiiquid,n�qi quinbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fed Deus qui d�dit incrcmentum, I�

'^nufquifq; fuam mcrced� accipiet fc-cundui�i fuum !aborcm.VideAndrea,qu�nt J^erbum Dei thronum tuum.quem inter nu

_ 2. f^r;7�/z^,inq^it,�o� quot;VOS efi� qw hqMMi �nbsp;nbsp;nbsp;nbsp;%fti�gt;iritus Patr�,qut fgt;er iBos l oqtt^nr,

' Quis ver�, Andreamon videt te itaper� ' P'exum eflc,vt quid loquarisnon attendis?nbsp;' non vides in hoc tuo argumento ef�e annbsp;' ^�oatilmum.quo fuperius plan� eaertitur.nbsp;' Paulo enim modo docuifti, miniftroi

^etbi owca/ feruare,amp; jpde probare volui� Jnbsp;nbsp;nbsp;nbsp;^�miniftros cti^ intern� agcre: nunc plan�

�^'�e cpn�risrquo tantu abeft vt mipiftris in-^'��naaciio amp;falus tribuatur, vt ne fermo Jnbsp;nbsp;nbsp;nbsp;^oidem externus ipfis rclinquatur. Prste-

Chriftus hoc loco nihil de difpenfatio� ,,nbsp;nbsp;nbsp;nbsp;^5 externtrum rcrumvel internarum

P E r E N s � Q �radelitatem hominum munit 3c eonrp'inbsp;tat,pollicendo ipfis pr�ftantifsimumnbsp;rem, quieftfpiritusfan�lus, corrobora'�*nbsp;cordanoftraamp;inducens nos in omnemnbsp;ritatem. Vbi vero thronus taus Andrt^�nbsp;quem fpiritus Antichrifti per te extruef�nbsp;conaturf

Ergi A^nfioUfM mtnu cf voce di/lnbuif^. interna quot;verbinbsp;nbsp;nbsp;Sacramtntornt� ilona, hoC'-!^

Fallaciaeft �non caufl�, Non enime*^ ob cauflain Euangcl�um,poten tia Dei aJ**nbsp;lutem dicitur,quod miniltri in,fHb,cumnbsp;ce amp;literis Euangelij fidena, iuftificatioquot;^'nbsp;rcgeneratioaem.�alutem amp; vitam �rcrnai*�nbsp;confer^nt:fed quia ittftitia Dei pernbsp;tegi tur ex fide in fidem, Hancrcfpwnlio^nbsp;nem c�m tu.homo fagax j profpiccres amp; O'nbsp;4orarcris,aliam D.Grynxq per calunin'��*nbsp;affinxifti.ade� hbcralis es. (ais )nbsp;criu nij�erdute Schuuenckfeldio, di�et (nbsp;�� equidem Andreas fuam fellam iu�^�*nbsp;Deum ponit, quia etiam futuras homina'�nbsp;cogitationcs multo atite prsuidet )

�owid�s.D. GrynKum ducc Paulo non a-liatn daturum refpdn�one qu�m cam qu� nunc tibi data c(b. Ac proinde ipfe exirasnbsp;probaCjte n� prophetam, fed impudcntc�lnbsp;amp;procacem calumniatorem elTe.

Secundi ,fi con�deres eonuiuoi Ft/if Dei ia h�c Cvna, diuer�tas fententix nofirte lt;sr �fc�-cident reclamat,ntht/ce cafftilitsnbsp;tonfiflti: de i^nibid iftdieiHm permittiiautfftnbsp;�nitibfKi

gt;. Nosdifert�teflamur.Eos detnuw ej^eT^ct tninihfu'ver� �jwo^a7r�^�� er ��lt;�,ernbsp;corporis fan�swis^ �ius quot;Ver� participes f ejt�nbsp;��um cum eofuntttiuos^ ipfe yiuificataamet--fihorum ma^n� mierdnm eSiiiifirmitas.

� contra,qUafitmpior�m v' in�dclitnit pctr�iiinuittfufeepiffent, probant banc trifftnbsp;fimam,ei yeteriorthodoxaEcclefi� iuauditaMnbsp;'�otemi P�nis til naturale corpus Chnfit, quodnbsp;Judas tHe proditorfCsr omnes tmpij Ccena meti--f-tinSminits oralitermand�cant,/}H�im Pebtttnbsp;omnes Sandi. ^nne autempta mens, sliudnbsp;fibi yrn^uam perfuaderi paiietur, tanti�er do-^it/anHuni ( nihsl autemfantlius corporis es�nbsp;fcngnintslei'u Chrifii communione )canibus minbsp;��me dari:!riat.'j,(gt;.ttpartem fidett ettm u.�dt

tnuf, quia quod i� verbapromi�iontt adefi^ offert ur, idtmtson ni�per fidem fereipitur.

Alq contra,Homtnem externum,in, cugt;Hgt;^. fub ter rents rebus, tvle�ia dona,ore eorfoi^.nbsp;pereipere etmanducare eontendunt: quad (�fquot;!nbsp;dem non minus eil inconueniens, qu�mfilt;�^i

cinium fufeipiendi anfani pr�bet. Adeogt;�. rtilc firnilts eftamans.Primo igitur canes�nbsp;l�s 2c porcos in rnenfa Domini �tanquiji'��nbsp;irt�� amp; veros conuiuas co!locat,atque ab e'nbsp;xempl� �ud� Sc CorintlMorum in nunc n��nbsp;dum argumentatur.

JrJ�j ieh�Hi Dom�M�ccefi^e, tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tcnfequent eil fA'Jum.

AfTumptum probat Atidr�is tribus la� ��s�ead�m pagella,aclco implicatus cft.

�. �ttiiAfe�fumeff�nrhtfl�riaEuingeliea ^^Iutlaigt;ro4ttorei V D, Pttnfmexentplo Co~nbsp;�quot;�nthiorum afert� demon�rtf. i. Fuitfutt� �tinbsp;tifiuina Chrifii,eiwgt;tl�ullo modo negarep�nbsp;fgt;yigt;�frit4. Ethabttit D. Pau'Mcoautuai,nbsp;igt;4ti!� ante,aut paulo l^efljfed m iffo tl�u �*nbsp;*^fl�,ebriotj qnst Detii etiagraHiterfuniidtanbsp;^ifurftts. �ttomodo ergohyi)oci-itatdm aud4'-a^efere audet, conunias Chrifii ecs duntonnbsp;inhocfaero cottuiu!o,nui eut�e�ynuntnbsp;tir tfuot �viUificet ? Ci'.kt hidoi ne^ ynumnbsp;Chriflo fuertt,net ab eo yiuifctitui fit, fenbsp;^Cormtb�fCre.

Ludis.nndrca.in afTumpto ciuscj; probt ^'one,prim�druifionis fallacia, quaomittisnbsp;P*rticu!am VEREjCJuani D.Grynxus.vitannbsp;airph'bolias gratia, vfurpat.�einde vc-��o. pio ie�hori, fucum facis �quiuocaticncnbsp;''ocabu�.Gonuiua.qu� na�itur ex a�utailnbsp;*�amp;fubcio)apritcriiionepart:cul^,VERE�nbsp;^uerunt, darnastibi Andrea,ludas Si ebrijnbsp;^orinthij, clientes tui.conuLuae Cnrifti : aCnbsp;^OnuiusE nonV�ri,rc(ilt;'/zai�WjU�(fic di�ti.

quo M*tch.22.fcribitur, inter conuiuas ptiarum numeratur.qui tarnen ver� co'��**'nbsp;uar on erat, quia propria ilia ver� 5enbsp;jytz. w�di�lor jm conuiuarum notacareb�*'nbsp;amp; fymbolo dcilituebatur. Miror aute*�nbsp;Corinthiorum ebriorum patrociniuni �***'nbsp;to ftudio fufccpil�e, vt ctiain D.Paulo c�**'nbsp;tradica^, eumqi inendacij arguas. Tu aisgt;�'nbsp;brios efTecoriuiuas Cbrilbi.� Paulusver�^nbsp;ebrijs hoc pr�n�nciat. C�ni conuen�ti^�,^nbsp;vnum.hoc non cftc�rt�mDominican�***nbsp;l'aulocmnainDomini cdiHe, t�map^�'*^nbsp;negcntur.

In ludx autcm 8c c�terorum impioi'**'^ dcfcnfione, miror quid tibi in mentcn�'^'*nbsp;ncrit, vt contra Auguftinum de Ciuit.�*''nbsp;}ib.2i.c�p.25. cos Chrifti conuiuas norni��'nbsp;rc non vcrearis^ Dicendum.iriquit ille��*�nbsp;cft, eum comederc ( ergo ncc conuiua

pri�di�lum Chrifti corpus) qui incorp** re Chrifti non cft. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;,

Necifti ergo diccndi funt manducare �orpusChrifti, qui nee in mernbhs compunbsp;tandifun� Chmli. Vt enim alia taceam.nonnbsp;poflunt Gmul cflc membra Chrifti,amp; mem-bramerctricis. Quimanducac carnemme�nbsp;tm, amp; bibii fanguinem meum.in me man etnbsp;amp; ego in ipfo:Oft�ndit quid �t non SACRAnbsp;MENTOTENVS , fed REVERA comedcrenbsp;sorpus Chrifti. Hoe enim eft in Chrifto manbsp;Ptre.vt in ill� m�neat SeChnftus.Hoc enimnbsp;fc dixit^tanqu�m ditcret, Qiji n� in me manbsp;t'�t. 8e in quo ego non manco, non fc dicatnbsp;wt exiftimet manducare corpus tne�, autnbsp;^�ngainem m�um biberd,

!�' Obfcur�mi.atnbiguum Seineptum ed, fwdiii CortHtbtot ebrtot fui�eiffo ACTVnbsp;COENAE. Si per a�lum ctlebrlti�fiem in-^�lligis, vide, quo cxcmpl�, qua rati�ne.Scnbsp;quibus auroribus id facias. Si aliq�id aliudnbsp;�ntelligis explica luculent�uS, rt Je tua fcn,.nbsp;�entia conftare pofsit,

Etbocquoqj infolenS eftSeff^As/XOf, ais Corittthioj Panti conuiuoi fui�e:lt;\m-� ver� Paulus C�nam inftituinct, 8e fuo

admihiftratur , rccl� tui dicantur conuiuK nccn�c�Siatfirmaueris , videcui Spiritui*nbsp;ftatn do�lhnam acceptam feras. Si negaue*nbsp;ris, memento te iracundia excaecatum,val'nbsp;5. Tecum quoqspugnas. Nam fuprani�'nbsp;gno conatu probarc voluifti locum Pauli*�nbsp;Corinth.io. qui de communione Sc vnio***nbsp;corporis Chrifti agit, ad ludam amp; Cor��'nbsp;thios quoq: pertincre;nunc,Prothei inbsp;alia forma alTumptamcgas ludam amp; CoH�'nbsp;thios vnum fuilTe cum Chrifto : altcrutri*�nbsp;igitur fententiam abijeias neceffe eft, ati^�/nbsp;confiteri vnam tantum veram elfe * teqinbsp;fumdicere.

Ha�enus Andreas impios defendirnU�, probat fe eos non defendifle: adco hon'*'�'nbsp;venant abfurda fu� do�rinsE.

yera fententiaycyboi-um Pauli ( Nurn incredulitas hominu fidem De*nbsp;ncmreddct�') non igt;oteU retineri,

U gt;� A4 � t AMA nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A^A aAA a tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;OS

.^eprobationc altifsimumfilentiutn:forta� Jecnimprobare hoc opus , hic labor erat,nbsp;�Nos igiturh�nc infignem principij petitio-n�mfailacia � non cauflagrauifsim�laboranbsp;re paucis 4enionftrabimus,vanumque An-�dre�pr�textum e(�e oftendemus.

Nam primo quo ad locum Pauli attinet, Unt�m abeft, vt manducati�nis impiorumnbsp;(ubfidio indigeat, vtpotius earn ex profeCnbsp;fo tollat amp; oppugnet. Etenim, fuorum ad-�ierfarior�.obiedionem pr�occupans Pau

gt; oftendit etiamfi lud�i fua impietate Sc �^crtdulitatc � fc priuilegijs iftis , quibusnbsp;��tis eoSjprx cxteris gcntibus.ornaucrat,nbsp;Ppu�riht,- amp; maxima eorum pars promiflanbsp;��uinarepudiarint, non tarnen inde Deuntnbsp;tnendacem 8c non prxftare ea qux pronbsp;; quipp�c�mhominumrtTn�'ia, Deinbsp;^'r'Vjfidem datam.n�n euacuet. Atq; retnnbsp;habere probatPaulus ab exemple eo-^'^��^iquiChrifto fid�habuerunt.ac proindenbsp;l^�tiaeius feruati fuer�t.Ita Andrea, tibi exnbsp;j.'oteaduerfarior� Pauli nobis obijcienti,nbsp;fr\� mandue�t corpus Chrifti : l�nxnbsp;J) ^bierit, quod Chriftus promifit in Cos-. �yidelicet fe n�bis datur� effe corpus fuunbsp;j,.*tiguin�fuu, rccl� exfententia Paulire-tib� ill�d. Etfiinultifuntimpij 8c

contumaces, qui fua impictateScincfcd* litate corpus Chrifti, in facraCcnaobl*'nbsp;tum,Tcfpuant Screpudient.non fecusa�**'nbsp;lim ludxi obftinati lu� incredulitate fffd***nbsp;Dei repudiarunt, non tartieri itide fequit�*nbsp;Dcum efle mendacem, Deutn nodnbsp;re corpus fuum. Vides erg�,qu4i�^^nbsp;Paulum defendas.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,,

Ad verba vero Chrifti quod att�nen^ ��lum eft, quod ais impiorum rnandu�*^nbsp;nem facere , vt feiamus nos haberenbsp;mehtum.Ex quo Propheta.exquo Ap�nbsp;Jo didicifti,Dci promiffanon pofleefl*�'^^nbsp;ra.non poiTe feiri Sc credb nifiabinnpij�Lnbsp;cipiantur.Valeatifta mat�ologia.valeaf�^,nbsp;inanis metus. Nam alioquin, quis nos�(,|,nbsp;tiorcs faciat.de fidc,de fpiritu fan flu,nbsp;ta sterna, de alijs Dei donis, qus innbsp;Dei promittuntur, quianbsp;Se extra controuerfiam eft,impiosnbsp;impuros porcos eorum nihil accipcre-^jj^nbsp;gitaquxfoAndrea, qu�m, tuo impnbsp;patrocinio, fundamenta noftrsrclig��nbsp;Jabcfadcs.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a

Cstcnim ben� habet. Andreas t�m patuseftin impijs propugnandis, vtnO^^ii;nbsp;l�m fiera Scripturam oppngnernbsp;fed etiam feipfum confodiat. Naxnp^jj

rum de hoc Sacramento nihil aliud hahcrc, ^u�mfimpl�x Scfol�mDei verbum , Hocnbsp;�ft corpus nieum : nunc i�lp fundamentonbsp;pofthabito, teftatur, homo profeft� mifc�nbsp;�abilis, fe nulla alia rationc feirc pofTe C�-nam ppmiuicam eiTe S2cramentum,nifi itnnbsp;�'iorum manducatip ftatuatur. O miferumnbsp;undamenium, pup verborum Chrifti verinbsp;nititur : miftriorcm vero t j Andrea.quinbsp;^allax iftud fundamentu verbis �hrifti fub-ft�nis:mifcrrinios eos, qui fe � tc feducipanbsp;*iuntar. Hisita coftitutisfubijeit ApdrcaJnbsp;*nteuertere, eaqi in contcnituni adapter�nbsp;extenuate fe pofte falfp fperpuit. Priornbsp;prolepGs eft in his verbis. Jrdt iieet forta�i�nbsp;hf �tritt, lud� O' ebr^t Corinthift n�n t9r(gt;Mnbsp;^brijli, fed iunttxtt fanem ejrquot;vi^ttm

Hxc tu.Quid hoc loco refpondea-�**�� in prxeedennbus partim diftumeft, pwtim paulo poft dicetur. Sed in dic.pup-�quot;'ttdd nanc rcfponfionemcpnfutabis^ne�

fis sfifoni.Bonfi verba qu�fo homo bil'�lt; jc:cur t�m acerb� nos infe��aris^ Primonbsp;defininnt duntaxt^tftane efnbsp;Use tu. Sed ego refpondeo breuiter: N*�quot;nbsp;jdc�Sacramehtaferhper pane amp; vinonbsp;tiiraus : quia tu �quiuocum vocabul�no**nbsp;diftinguis eo modo, quo fuperius femel a''nbsp;que iterum � Scriptoribus Eccl lafticis�nbsp;ftingui docuimusJ Quid vero habes amp'''nbsp;h�ccftnoftradoitrina.Q omodoenim^^nbsp;noftra doftrina hoc confequiturlt; Pan'Snbsp;corpus Chrifti vniuntur feu pptius coni*��!nbsp;guritur^�TJXW� relatiu�: Erg� coenaD�'�!nbsp;ni definitur duntaxat pan� amp; relatione^'�nbsp;corpus.Imo hoc potiu� fequetur; Erg�nbsp;finiunt coenam figno,id eft,pane^S� rc fi?��*nbsp;tajd eft.corporc, qu� vnione^mM�nbsp;junguntur. De ^�ixaporl-o paul� poft^*nbsp;|iudies,qu� te non parym vrept, Sedp�'�?nbsp;ffvvoi^eu�fd�vt In(tzlo^im

M. B E V M L E R I $1 ^�odnos j(5tTO-n dicimus. Corpus Chrifti'nbsp;��lens eft � pane:abcft litu local! : abed prsenbsp;fentia Vbiquiuria ilia amp;Capcrnaitica.z.Falnbsp;fum loqueris. Cofpt/s Chriflienim nuUo moionbsp;*^lt;Aliter aieff�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;noftrutn vnqua docuitlt;

Imo adeft ver� quid�,fcd fpiritualiter, jlti-demfalfum eft. quod fcribis, TVox ddcere fuo corpore necnbsp;nbsp;nbsp;aAejfe.Vn�c hoe

lt;iuoque probabis^ Imo corpus Chrifti per fidem, nexu Spiritus S. fcimus amp; dqccmuinbsp;hdelibustam pr�fens efle vtcumeo vnutnnbsp;fiint.Scfpiritualiter tanquam membra cumnbsp;capiteconiungantur,

Alteraprplepfis hxc eft; Si , induis , Ji.e^andebtt : CorpM Chrifli mundu. f^re , �x eius in hoc canidtih participernbsp;fiiri eos 4k�X4X4X , ^tiinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chri^

fltm eredunt. H�c tu,. Etf. hoc tibi rc-Ipondcrcmus , tarnen ad rem prxlentem non admodum faceret : quanquam iftanbsp;�taverafintjVttu nc verbo quidem ea refutes. Sed audiamus tuam fubic�lioncm.nbsp;^osyiici�im, inquis, rx eedr/� tjttlt;trim!fi,nbsp;nobis Itter ar , 'vnam fyllabam, T�-^nttifperbiim, inyerbitTe�amtMt mon�rett^nbsp;^�od in ill� quot;Verbum mar,dncare,/tgnil�cet cre^nbsp;derei� Chrifliir. H�c tu. lugulabis profe-

�t� kominem, vel potius t�ipfum.vtf*� poft dicetur. Sed pergis , ac omncs r**�nbsp;occludere ftudes, n�D.Grynseus, q�*nbsp;te conftriftumtenereputas.elabatur.nbsp;fi, ais, quot;vr^er� ant �M/f/^ent�r irtfiir�nbsp;nt, lohan,C. CAj^.�e atc^i: tuntlem ^4nbsp;ni eommeni(i.TiuntinIohan.Able^imM,nbsp;tato citlo errdre d^rmat, qui hhin. 6.^quot;^nbsp;�u de CattdJiomtni eoneitndt� e�e

Audio quo tcndasAndrea.�cvideo iftud (T�ipov i^�pu�xcgt;v depromas, vidd'^f*nbsp;ex fupli illa Orthodqxi confcnfus refut�^**^nbsp;ne, ad quant in hac tua O'v^;^yr'^ tatieS !��nbsp;ablegas. Sed refpondeq SctcSc iftos coO'j�'nbsp;tatores confufos toti Ecclc�x illudere (y.nbsp;cia diuifionisjdum Caluini verba magn��'*nbsp;ex parte truncaiis.ac in alienum fcnfuntnbsp;pitis, vcftriq; candoris amp;fidei luculenti^�!'�nbsp;inum documenturn datis.Sedintegranbsp;uini verba recitabo,vt veftra fraus toti nJ****nbsp;do detegatur. Ex bis verbis pa��m app*^^*nbsp;(inquit Caluinus)perperam de c�lo exp^'nbsp;ni totum hune locum ; nam H verum ei^�'nbsp;fjuicunqi adfacramDomini menfamf�**!*nbsp;gcrunt.carnis (anguinis eius fieri partie*''nbsp;pcs.oinnes fiinilitcr vitam referrentrfei*��*^nbsp;autemmultisinexitiucedcrc. Etccrt�i'''

pptuin tune fuiflet Se intempeftiu�.dipC�-pa dinercre, quam n�dum infti tuerai idco de perp�tua fid�imanducatione enfntra.nbsp;ftarecertum eft. H�c font verba ��luini.nbsp;quse vobispatrocinari videntur ; fed quisnbsp;noftrum vnquam aliter docuit, quisnbsp;Poftrum aliter fenfit. �hriftusn� loquiturnbsp;de Ccena/ed loquitur de altera C�n� Do-Jpinie� parte,hoc eft.dc carne �brifti,amp; o-ftenditmodum.quo miducctur. C�tcr�ranbsp;qu�m cfaluinusnobifcum pugnet, Sc qu�tnnbsp;*uam illam bellam rcfponfionem iuuct. ac-tipe exfequentibus verbis , qu� vos aftut�nbsp;l^teor, nihil hic dici, quod non ip C�na fi-Ruretur ac ver� pr�ftctur fidclibus.adeoq�nbsp;�uius concionis �hriftus facram C�namnbsp;lt;luafifigtllamc(rc voluit. Atquc hxc rationbsp;eftjCur apud lohann� C�ns nulla fiat mennbsp;t�o.Itaquc genuinum ordinem fequitur Aunbsp;Ruftinut, d�m inter explicanduin hoc ca-P'it.C�nam non attingit, donee ad fincmnbsp;'�ique ventura eft. Tuncautemdocct my-fies Ecclefi� facram C�nam celebrant, ali-^iquotidic , ahbi tantum diebus Domini-eis.HaftenusC�luinus, �taque ridiculaeftnbsp;dlatuaantiphrafis quant fubycishisvcrbist

fY^tteddeo eonfldttt firmum ��i iflorutn 9^ f�w/�/�f.Iftiver� funt opinatores�nbsp;qui eSm Doftorcm fcquuntur, � quo han''nbsp;licentiam acccperunt,vtcitra pcriculuwl*nbsp;lutis t�mconfubftantiationcm Camerace�nbsp;fem, qu�m Tranfubftantiationem Pontifi'nbsp;ciam vobis imaginari, opinari amp; Gred�f*nbsp;pofsitis : cutn fit b�c nulla necefsitasnbsp;Nobis autcm in omnibus , Scpcromnia''**nbsp;magno ill� Caluino, rumpat inuidianbsp;lumnia.CQnuenit.

J vlt;r� h�c fubfcquitur duo agit; probatcnim fuo mQre.paneiP \nbsp;fcnaturale Chrifti corpus, Seid abnbsp;porcis Sc rabidis canibusdeuorari, PriP^��nbsp;igiturprobatioh�c eft.

Chriflta dliu� (orlgt;HS nsn habet,qiMill tHrale iUud �Verum eorfforis.quod exnbsp;D.-ifirgifiis Mariaajjumpfit,nbsp;i^i^d ip/ufi Matant lenbsp;rugt;� eorpuf, quad ex ytero Marianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

O os impurumjquis vnquam pr�ter'' t�m duriter, t�m bl�fpbern� amp; i .npi�llt;�''^jnbsp;tus eft.docutt aut fenfitC� Primum nan�^nbsp;quis nonvidetintuis verbis, fic innbsp;Ic�ionc, pr�tcr intolerabileminipiet^^^^,nbsp;8c blafphcmiam.eneapertamcontraditnbsp;nem diuini iudicij amp; animi ira, odio�nbsp;auaf'*

raaritia.ambitione amp; otio c�cati indicium.; K�amfi panis cft corpus Chrifti non Sacra^nbsp;mentale fol�m, quod docct orthodoxa Ec-clefi�jfcd naturale, qupmodo panis effentianbsp;manetC� quippc cum vna amp; cadem fubftan-tia numero , du� fubftanti� difparat� ra-turaliter elfe non pofsint. Item quomodonbsp;�orpus Ghrifti manet corpus humanum,nbsp;f�nfu amp; ratione pr�dituiHjfi naturaliteraftnbsp;panis lt; Oopinionum monftra. Denique,nbsp;Andrea, quomodo te reconciliabis'eum fa-craScriptura , qu� aperc� teftatur Filiumnbsp;Dei ex Maria carnem,non pancm, fem� A-brah� non pancm , formam ferui, non pa-iiem accepiffe , D cum non in pane, fed innbsp;tarnepatefaclum cfle. O tua opinionum o-fttnta. Pr�terea quid ex tua opinione fc-4tgt;ecur i nonne pahem pro nobis pafTum,nbsp;��lortuum, fepul�.um,refufcitatum, in coclunbsp;�leuatum, ad indicium rediturum. Oopi-nionumportenta. Tuvero pufilleGbriftinbsp;paftori tuo facrificialaudis Scvitulo�.nbsp;l^biorum tuorum offer, quod te ab iftis ha-.nbsp;^tnuscuftodiuit.

ly.Augufliittts, turn reliifui} deEioribuf^ fmhit luidm ctMtn torpui Ch)-iftinA-

furale attepijft'.e^ Chrijlut'mfatrte ftitutiint nulla alia in�rumenta mandueai^^nbsp;(uit,qnim Off-

ruMtfretiumna�rum. lA�m,Chri�uttrt^ remfuttni)/ju! iamjfretium eiuiaeeeferatt^Lnbsp;adlrltimum pacit ofeulum,inter mnocentty^nbsp;tumejfeptrpt�usell. Idem: Corpttinbsp;e^ fan^uis Domini nibilominuf eitanbsp;bus diti'bat Apo�olus, (jui mandueat i^^anbsp;iudieiuiti fibi mtndquot;�'^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

parinimas, facil� er it ad hoe te Au Andre* fophifmarefpondere. Ego-illa otnnia bre�nbsp;uifsimi repetam.

t. Fallacia efl ambig�itatis in vocab� lo Corporis . quod hoe loco non fignificatnbsp;veru ipfuin 3t fubftantiale Chrifti corpus,nbsp;ilt;dcorpus Sacramentale,hoe eft,panem 8tnbsp;Vinum. NamalioquinPatres,vbi deveronbsp;Icproprii diAo Chrifti corpore lequun�nbsp;�ufj�beiusmanducatio'nt impios penitusnbsp;�xelttduavQ^odn ergo Patres in hii tefti*nbsp;montjs, qus profert Andreas, propri�Scnbsp;non Sacramentaliter loquerentur Se expli�nbsp;�arentur, fibt apert* Contradicerent in hisnbsp;amp; Gtnilibus diAis. Dicendum non cft eumnbsp;�oincdere corpus Chrifti, qui in corporenbsp;Chrifti non eft. Auguft. de Ciuit.Dci cap.nbsp;^S'Qiii non tnanet in Chrifto,amp; in quo nonnbsp;�ftanet Chriftus, proculdubium r.ec fpirLnbsp;tualiter manducat eius corpus, sec b'bit e�nbsp;�'itfanguinem: licet carnaliteramp;vifibiliternbsp;P'^emai dentibus Sacramentutn co*-porisnbsp;�tlanguinitChriftir fed mag'S rants rei Sa-^''smentum ad iudicium ftbi tnanducat 8tnbsp;�*l�it,in Ioh.TraAbt.26. Quod infert.non

�fcap.�Z.D�m non funt fan�li corpore St ritu, nee comeduni earn cm Icfu nee bib'**nbsp;fanguinem cius.Idcm inErn.ap.��.

is Fallaciaeftdiuifionis: quaotnic'�' explicationes Sc limitauoncs,quibusPati'^�nbsp;corpus Chrifti ore impiorum manduc^^nbsp;tlicuntur.vidclicct.in Sacramcnto.in my^nbsp;rio.facramcntaliter.facrament�tcnus.

J. Fallacia eft ignorationis Elencbi,^'** non attendit r�gulant inEccicfia rccepw'?�nbsp;�Scfecundunt quam Patres fuas phrafes*^'^nbsp;rexerunt, atq; intelligi vol�crunrtribut*�'nbsp;�tes nintirunt nomen rei fignataeipfifig***'nbsp;de quo paul� ante copiofiu�.

Altcrum afiumtionis lemma probat dreasjn hunc modum:A^�Milgt;wojinqvilt;^��^nbsp;fa.crlt;e Cfxnam�itu�onei Chriftusalionifi��^'inbsp;memo maAucAre doctiit,at{t{gt;racef)it,{juAnbsp;eu inqnit: Accipit^,manAMeate,Hoe e^l (OTnbsp;mewn.Num 'VerS dixit pancm ntandueatenbsp;torpM autem meumfide?'Vbi quefo bo'Cnbsp;Chriftus � Qijis Euangeliftaru hoc fcrif^''nbsp;in quo Euangelio,aut in quaEpiftola rtE^Jnbsp;fies illudC'Aut vbi feorfim dixit Petro rnbsp;cum deccm fra/ribus maSiuca, non fol�nbsp;pancm,fed ctiam fide corpus meu^Tunbsp;luda tantum pancm,quia non pbtes mt�nbsp;corpus manducare, cunon ver� innbsp;dai.necvn�mcsmec�f

'Ne nimium fudes Andrea, netantop�* r� tumukueris. Nam vkro parati fumus,nbsp;duobus tuis (^uxfitis refpondcrc j Primonbsp;qu�risfnbsp;nbsp;nbsp;nbsp;Chri�tu iujjent noj ire mtftduclt;u

re panent,corttiti�veyo fuwnf^At? Refpondeo, ToiafacraScriptura nihil aliud docet, quinbsp;corpus amp; �nguinem amp; beneficia Chriftt*nbsp;folo ftdei inftrumento, percipi,appUcari,8cnbsp;retineri. Hoe fi tibi non fufficiat, noli quje�nbsp;fo tam impudenter calumniariiquin potiutnbsp;tationum momentis labora noftratn doctrinbsp;�iam confutare. T� vero^nam commun! dinbsp;fpuiantium iurc^ licet nobis etiam � te.r�-*�oncm tuarum opinionum, rcpofcere^dicnbsp;t^obis ex quo Euangelifti, aut Apoftolo di-, ^iccris verba Chrifti , Accipite.eomcditeinbsp;? fnbsp;nbsp;nbsp;panis eft corpus meum, in hanc inaudu

/gt; ^�tScmonftrofamloqucndi formulam c� ! �*'utare^In,Sub,C� pane.t�m ab immundisnbsp;I 'anibus Sclutofis porcis ad �ternum exi-� fore.quim ab ele�fis Dci filijs ad vitamnbsp;*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Pi�ferAn-

in m entern vcniat.grauifsimum iHud rortis : Turpifsimum eft ab alio ration*nbsp;vit�, mo rum amp; doctrine repofcere, finbsp;ipftus rationem redder� non pofsis. .,nbsp;Porro fecundo quzris, Vtrun� Chriftnbsp;dixerit, aut y bi dixertt Ptird extentnbsp;�olit, Kos fide manducate eori^us meunt:nbsp;yero tn tantiim lgt;4nem matiduca? Refponlt;l*��(nbsp;Te vcro dominatorem altert� fidei, p�^**nbsp;rogando duas admittere fallacias t�tngt;I^*^'nbsp;tas, vtetiampueris prompt� eflepoft*�.'nbsp;Primo enim ignoratione Elenchi vag*^,nbsp;extra qu�ftionis cancellos. Non enitrtnbsp;ritur, quid Chriftus Petroaut l�d�nbsp;rit: fed hoc q^u�ritur, quid PetruS.qu�il �7nbsp;r�ludas infacra C�naacccper�t. Dei�*nbsp;tc in errorcm rapit fallacia � non caufla-�\nbsp;�e, perpctu�, fed imperit� argument�^.nbsp;Chriftus idem dixit yerbuKt Petro

quot;verbum aeceperuut.. Non cnim,m� h�i�*^' tcrnum Dei verbum cauflacft fotaamp;*�jj,nbsp;lis.vt omnes homines promifcu� 8cfinlt;nbsp;fcrimincidpercipiant, quodoffertStP/j,nbsp;mittit; fed ij dem�m promilsioncm aclt;�^nbsp;unt.in quibus peifpiritusinMrn�agif�*nbsp;^ue fidei dono inftruit,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,,

inuTOjiclum.quo D. Gryn�um alijs riden-dum propinare te poHe p'jtalli,reci� libi re ponimus.atq; dicimusiVidc hypocrita,quinbsp;nudus, qu�m confufus hic ftes * nee ejuid-lt;)u�m habeas, lt;juod refpondere aut quo tenbsp;vel verbis Chrilti, vel Pauli, vel vetuftatisnbsp;orthodoxse teft'.monijsitucri pofsis.

Sic Andreas canibus amp; porcis fuam o-peram nauauit:nuhc,vt e�fdemgt;quos pJan� jn fuam tutclam fufeepit, extr� omnem teltnbsp;�aftumcollocctj nobis edam pedum, quonbsp;*�s�vinea Domini arcemus , extorquerenbsp;*onatur,ad hunc tnodum,

^hrtf�itf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fnos mfln�tf

�ja dona,quos etiam verbi extern� amp; mentorum externorum communionenbsp;dignos iudicat acpriuari iubct Hoc�*nbsp;probaueris, dabimus tibi libenter, 13.60nbsp;nKum Chrifti fententiam dcpraualTe.�nbsp;falfo ad prsefcns inftitutum accommo *'nbsp;Hoc vcro dum non feceriSjquid aliud lt;1*�/nbsp;re pofTumus, �^u�m tc,pucrili principOf�Jjnbsp;titione, opcram amp; oleum perderci xnbsp;die quoque nobis. Num ifti canes amp;nbsp;qnos non potes n� in dcdicijs habere, ,nbsp;tanta cura eos tucaris * fiquandonbsp;perimprudentiam; auteorum hypolt;rgt;^^nbsp;cepti, ijs corporis amp; fanguinis Chrift**�^,nbsp;miniftr�t Sac� amenta,res fpiritualesnbsp;nbsp;nbsp;j

Jeftes cjuoque percipiant.nec ne:' Si s(^ jj, ueris.manifeft� Chrifto Domino eon�*^�.nbsp;ces;qui hoc loco idc� ait,margaritasnbsp;�um non earn ob caufTam non dandu��|(|,nbsp;fe,ne id indign� manducent.aut orenbsp;tiant:fed ne,inquit,j^Ta7raT�eramp;�cn�nbsp;TTOcriv conculcent pedibus fuisnbsp;abijciant.Si vero negaucris'quidnbsp;cur nobis idemnegantibus.c�mnbsp;tota facra Scriptura, t�m impotenter ��1,11nbsp;test� Cum ergo cert� certius fir,fidedlt;* ynbsp;tos Dei dona,interquz prscipuum �LJnbsp;pus amp; fanguis Chrifti, no accipcre,plt;� 'ij;

fi�diti illis dari propri� quippc c�m dare amp;acciperc relata fint, atquc idcircofimulnbsp;temp�rc. Quare Chriftus quidem porrigitnbsp;amp; offert omnibus qu�qucimpijsifuutn cornbsp;pus : propri� tarnen dare; dici nonpotcff^nbsp;^uia impij id �blatum amp; p�rre�lum repu-�fiant amp; rei'pu�t. Sic Deus omnibus impijsnbsp;�ftert vicam �ternamrnon tarnen,dare,pronbsp;P�i�dicipoteft; quiaimpij fua incredulita^nbsp;^�idnonaccipiunt.Sed quorum haec dicesnbsp;^udreaf Vtintell/eas D.Grvn�um no val-

Sed locum Pauli mal� � Grynxo allegx � deprauari oftendis, eumq� tlcganii in-'^��pretatione priftino nitori reftituis, cuninbsp;Paulus quoq, �delesi tonueffathn'e ittnbsp;rentr�t . fiued eoniraria �nt lUortui

Fid�lium amp; iufiieliitUt totitriina fuut fl� ^*�gt;yotuMtates ty aliiottes.

At verojtn� homo, quem intelligent*�� puras hanc tuam analyfin probaturum lt;*��nbsp;ac non pocius.tuam miferiam 8e cxcitat**^nbsp;dcploraturusi Paulus,fi nerciSjdehorwt*nbsp;8c auocat fuos Corinthios � focictate innbsp;tcrnaidololatriatanqu� rem�dia. Ha;cr*nbsp;li eft propofitio. Poftea fubiungitur f**'nbsp;grauifsimaab antithefi rerum plan�coO^nbsp;riarumiquaoftendit nihil omnino fidd* j.nbsp;infideli commune eflie polTe.nec vllonbsp;fieri pofia.vt quis particeps fit fimu'ach�!^nbsp;rum,amp; fimul membrum Chrifti.H�cnbsp;fimavcrbor� Pauli eft fententia- quav�^jnbsp;oralis manducatie amp; externa corporis^^nbsp;fti communio funditus conuellitur. ,

C�tcr�m,tuain iftam verbor� j terpreiationem.d�m tefii'monio Augu�nbsp;palliare ftudes, non fo��mluium cun��j.nbsp;ro conglutinas, fed etiam tuam fraudet^ijjnbsp;malamfidemcxecrandam propinas,nbsp;h�c, non fobrium fed ebrium fcripfifi*nbsp;bas. Citas namq; traftatum eius in I�*�^,|inbsp;icmulta addis, qu� in co tra�latu n*�'*nbsp;quam legit, nifi qui fibi vifus eft duos VMnbsp;rc Soies. In toto autem tra�atu nihilnbsp;?git Augnftinus, qu�mmoneatnos,nbsp;mium morofi amp; rigid� fimus erg�nbsp;qui in Ecc�efuiunt, fed patienter

|cmus;quando noftrx faluti.dum boni ma-nemus.iioccre nihil pofliint, Ojiomodo V� ro Petrus, amp; quornodo ludis panem eun.nbsp;demaccipiant,docctia eodem tradatu Aunbsp;guftinus; Si bonus es.fiad corpus Ghriftinbsp;pertines.quod figaificat Petrus habesChrinbsp;ftttm amp; in prsfenti.Se in futuro.In prsefen-J*perfidcm.in pr�f�nti perfignum Ghrifti,nbsp;prsefenti per baptifmatis Sacramen'tum,nbsp;pr�fenti per altaris cibum amp; potum. Hanbsp;quot;�s.Chriftum in prsfcnti.fed habebis fern-P�r:quiacum hinc exieris, ad ilium venies,nbsp;,wi dixitlatroni, Hodicmeaumcris inpa-*�difo.Si autem mal� verfaris,videris habe,nbsp;in prefenti Chrittum, quia in tras E ccle-^�n�, fignis tefigno Ghrifti, baptizaris ba-Ptilhio Ghrifti, mifces te membri* Ghrifti,nbsp;*''pr�fcnti habes Cbriftum (�deft,viderisnbsp;�4bere vt modo dixit) fedmal� viueodo,nbsp;��nnfemper habebis.

Poft hsEc rclabitur Andreas ad defenfio-^cntludx, ac eum corpus Ghrifti inandu. ^�fle probat hoc argunaento.

^Fuit ergo noti mittM luda cerfiuf Dominif Petrt^d nea�A ei ^rofuit�vt Petre,nbsp;N �

Confcquens probat Andreas |)is ; luttai enimpanem Demini contr�^^nbsp;iuiniim,Petrrfs aittem fanent Daminumt�^^nbsp;elueauit. �^am fer faaem Domini,nbsp;tttentunt intelltgit Augu/�inus,(iuo� duabitf^^nbsp;buf eonflat terrena er txlefli,quot;�tdeli:etnbsp;irino elemetariier earfore ac/an^uine Cb^�r '^nbsp;Panif aute D ominus non fignificat Sacrdtfgt;^nbsp;tum,feiiffum Chriflu,finerefjte^u Saeragt;gt;l'inbsp;ti,qna ratione fanem Dominum edere, 'nbsp;Saeramentum mandMcare,fed eredere nf

Si vllusvfquam locus eft.qui impio'^�^i, manducationem dcmoliaturjiic ipfcnbsp;ftini eft : attamen tanta eft huius boni�*j,'jnbsp;mileria, vtcunt pro fc cit^rcaudeat.ac^^j,nbsp;inauditaqi interprctatione deprauarfl��.nbsp;�verc^tur.Augufiinuf,in(^\i'it,fer fanenbsp;ni mteUigit Saeramentum.,F^atoor Scnbsp;m� homo.J'ez/ tUud Saeramentum, inquis/^nbsp;� rf� duabus rebus,fane er 'vino etementtt�''gt;^ii^nbsp;eorfor� er fanguine Chrifli, Hoc ver�f^J'Jnbsp;tcqacprobarc iubeo omnium difputa�^jj^nbsp;iure : ac qu�m diu non prqbaucris t�ia'nbsp;teprincipiurn petpre reft� arguo.nbsp;c�m Auguftinus hoc ipfo loco , qu* *nbsp;Tra�at. in Iohan.59. apert� dicat,nbsp;tnanducando, panem Dpmini, Jii'

rnanducaffe, audi quidfignificet, hoc loco ft panis Domini, amp; quid ludas manducarit.nbsp;y. Nam id ex cod� Auguftino difces,qui Tra-j/ �at.inloh.ad.fcribit: Sacrament�dcmen-fa Dominica fumicurquibufdamadvitam.nbsp;1/ quibufdam ad exitium. Rcs vcr� ipra.cuiusnbsp;/i Sacramentum cft, omni homini ad vitam,nbsp;nulli ad exitium, quicunqueeiusparttcepsnbsp;fuerit.Sed pergisrPa�� Mtem Dominus,nonnbsp;firni� cat Sacramentum : Vnde probas An-/ drea � folo videlicet vcrbo tuo, argument�nbsp;plan� nullo. Ego ver� tibi dico, Auguftin�nbsp;nocloco rcfpiccrc adEuchariftiam:Ratio-f nem banc tibi aflFero: quia, tua confefsione,nbsp;il c�m de luda loqueretur, ad C�nam Dominbsp;if ni rcfpexit.atque ideirc� cius manducatio-nem.qu� in C�na fafta fuit, cum manducanbsp;I*nbsp;nbsp;nbsp;tione Apoftolorum.qw� itidem in C�na fa

Nunc tandem progrederis ad alteram an �nbsp;nbsp;nbsp;nbsp;tbithefin bij verbis, .^fld'vcro ad altera anti

�tt/net,c� dicit bypocrita: Extern� homi )nbsp;nbsp;nbsp;nbsp;fiem rej terreras fhyftc��nternu'Vero hominem

tet cxlefies,cornus e^fan^uineChriftt Ijriritua liter ^er fi�tm pereij'ere,fd^ eosideo credere^nbsp;f ^nia (jiiodiu 'Verbopromi�ionii ade� eyoff'cr^nbsp;iquot;!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non nifi per fidem perdpitur.

1*� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Na

Refpondeo. Sednihil.Andrca, rcfpondes.nec fententiartiD. Gryn�i r� [nbsp;tas.qii�d te,fi Difp�tat�ris offidio fuog* ''nbsp;Ics.deccret : fed diftiriftion�m affcrsnbsp;culse.Spiritualiter.qua pr'�bas rioS non *nbsp;vttu. cam particulam vfurpare : quo^�* /nbsp;totus mund�s nouit. Sed quidnbsp;Ofinatornofl�r, inquis.V�fj/i/h'o, jnbsp;tetl�itit, Quific,boncvir,redde iftiusln* .nbsp;rationem. �os,3.\s, de modo Spirid^^ '^nbsp;JDiuin� CT' cxlefti, fapernamrAlinbsp;MUf,cs^fola fide 'mteUig�mH{,quo �deffenbsp;Chrifli, iuxtA quot;oerha Teflamev� Chrrftinbsp;tue, H�c tua eft de voce. Spiritualit�'/''�'^nbsp;tentia.Hic autem duo mir�r:Printium.v��nbsp;no� aliter, qu�m fide intclliger� cot'P'�,nbsp;Chfifti adeirc,amp;tarnen id ore pcrcipere:��nbsp;alioquini quod ore comedimus fcimuS *nbsp;fentimu�. Deinde cuhi in nobis tantop'^nbsp;rcpr�h�das,qudd doccmus corpus Ch'quot;*nbsp;fide manducari; atqt toties � nobis petas/nbsp;id ex verbis C�n� pr�bcmus, miror eti�^nbsp;quomodo aufis diccrc (q�anq�am�reft^jnbsp;cas^ fide nos intclligerc corpus Chrift*nbsp;effcquippe c�mChrift�s n�fquam dix�^*�'nbsp;fide intelligite meum corpus adefic.

Sed pcrgc. FJjpocrit� '�ere nofler,o^igt;fyi fnit Opinatoribus nen de intelli^entiA fideigt;r

� fit e'reilert in Chriftnm po nob� in Myflerioprtefentia.nbsp;�rt �nbsp;nbsp;nbsp;nbsp;nbsp;noftrs fententi� interpretcm c*

. �^^dnoheifid�'.'qvjamerit� d�buifti. efiim fallacia di�ifionis earn violas,nbsp;po lolitni cnim beneScia Chrifti, fed ipfumnbsp;^onfti Corpus , vtpot� quod � f�luiamp;cafuanbsp;''��tute n�nquam feparatur.fidc pcrcipi donbsp;*cmus.Deinde die tu hobis.an fd quod fol*nbsp;�deintelIigituF.alio ihftrunient�.qu�m fi-oepercipiatiir, neen�fTertio, rurfusno-�ram fent�ntiafn figurs� diftionis adult�ra-^econaris. NaminfacraC�na fide edcrc,nbsp;non fignificat hobis �nfacra C�nacrcder�nbsp;Chriftutn pro ne bis mortuam efTc : fed potins fide Chriftum pr� nobis mortuum ap-ptehendere.nobis applicare, corporis einsnbsp;membra fieri.Ex quo intelligis.te quarto lonbsp;oonoscalumniari,cum inquisnbsp;nbsp;nbsp;os creiere

pt rtili iffius in Myflerto pra/intia. Vide Andrea, qu�m verum fitilludHieronymi;nbsp;Cuirefpondere non pofTunt, (loquitur au-tem de haercticis) caput auferre conantur.nbsp;Ha�lenus mal�diftinxifti,nunc,non mulnbsp;to melius,rationem noft ram refutare aggr�nbsp;dtris tali argumento.

fi fold yerba prom:�ionis dieffent rentart eorput erfin^itit Chrifli ', t�mnbsp;retur eijnonnififidetpereipi,

^tqui Chri�tu non fol�m quot;Verbo promi�i^' nis,fed externa quoque elemento off^crt in^nbsp;Ctena earpnt fawn v'/in^Htnem,nbsp;ftlfi�inmm eil qiiod dieit hypoeritiifnbsp;pro tonfeffa fumit, duntixst yerbapgt;'�'nbsp;tni�tonis offerri eorptu e^ fang�':ne�t Cbri�''nbsp;Nifi me conicftura fallit.concludcrc v�'nbsp;luifti: Corpus Chrifti non fola fide pcrcip'�nbsp;nara alioquin m�dius terminus ingredef^'nbsp;tur in eonclufionem .quod vitiofum eflfnbsp;iunt.Scd ad rc.T ua vcro Andrea areum��'nbsp;tatioefi; ridicula prjncipij petitio : quid^nbsp;nim : rogo te, aliud font externa elemef^*nbsp;qu�mpromifsionii verba^IuxtailludAu?,'*nbsp;ftini : Accadit verbum ad elementum,nbsp;Sacramentum.etiamipfuni tanquam vifj�nbsp;le verbu.Etpaulopoft. Vndc ifta tintanbsp;tus aqu�.vt corpus tangai 8c cor abluat�'�'''nbsp;li facientc verbo. Non quia dici tnr,fednbsp;creditor. Nam amp; in ipfo verbo aliudnbsp;nus tranfiens.aliud vjrtus nianens.Hoc^nbsp;verbumfidei quod pr�dicamu;.,8�C. ��'�'nbsp;de Andrea,die nobis.aii ALrahanus alin��;nbsp;ftrumento iuftitiam fidci in vorEo,ihonbsp;in Sacramento acteperic ncc n�:Si prob*nbsp;do'�

M. � E V M L E R r.' �OX potes diucrfum fuifle, cam accipiendi, in-ftrumentum: facil� tibi dabimus aliter remnbsp;in fimplici v�rbo pcrcipi. a�tcr vero in Sa-�ramentis.Si verb n� probaueris.quid cau-fc eft, cur minus in noftram fcntcntiam ranbsp;^�oque cas, nobifcumq; credas.vnum Si i*nbsp;lt;i�m inftrumcntum t�minverbo, quant innbsp;Sacramento cfTe, Chriftum pcrcipi�ndi.vi-lt;lelicet folam fidem.

Tu autcm Andrea,non fol�mveramdo-ftrinam in D. Grynaeo , fed etiam erudita* pbr^fes , quas exD. Paulo tanquam limpi-difsimo fonte haufit , tibireprchendcndasnbsp;duxifti,boc argumento.

G/-ynxMperinterHumhotai�eniftouumiM~ t^rgo in Gryn^o injei�it fnalit�nbsp;hft^ndaeii.

Antecedens, cumefTctneceflc, probat Andreas his verbis: ficut in thefi l�.expref-^'ponitur. H�)min�externi,inc[Mit,Gi� in-^^inifeu neut, Confequens probat dedufti�nbsp;ad abfurdum.acutum fcilicct caput. Exnbsp;^^lt;3)inc^Mit,confequeMS mt,fi tgt;er inteinunt xa-hominem ititelligit,quta per externum h�nbsp;^gt;nem (fic enim loquitur aliens orationisnbsp;Atiftarchus)ff;4�� quot;Vetui hom� aceipiendus e�nbsp;?�'t.Refpondeo. Tuane.anD.Grynsi hoe

bo.Prim�m igitur,internuin Sc nouum minem apud Paulutn pro eodem accip'��/nbsp;ininem vel mediecriter eruditum amp; innbsp;pris Pauli verfatum �mbigere ftatuo. R�'�*nbsp;clhquia vident Paulum.de vtroque.eod�*��nbsp;plan� niodolo'qdi. Vndc talem demonft*�^nbsp;tion�maduerfus tuamca!umniofatn,vt A**nbsp;guftini verbis vtar, irapcritiam extruo�nbsp;biqs cogitandam prepotio.

Ergi re�f condudimus, Internum et neuunt taminempro tedem d D. F auto yjur^iri.

�xhis iatn confi�t dedudionem tuam ad �bfurduraite abfurdum potius malum,amp; innbsp;fcium cffe,qu�m D.Gryn�um.�eq} non mi.nbsp;ftus oopus habere ftudia tua conhrniare,nbsp;^u�m cumrprxfertim c�m D.Paulus a.Co.nbsp;rint.^.fcribat: Etiamfi.cxtcrnvs homo no.nbsp;fter.cornimpitur, internus tamen renoua-Urquoiidi�. Si externushomo renouan.nbsp;lt;^us eil quotidi� amp;renowatur : t�m tuuntnbsp;�SxBv.quod fingis in fumuin abit.�tqui renbsp;l'ouatur externus homo.PauIo tefte. Eig�nbsp;nihil abfurdi babet.� dicatur,externum honbsp;�ninem ciiatn veterem die� pofle,

C�ier�m.vthis tandem finem impona. ��nj.audiamus paucis, quomodo Andreasnbsp;fuuntabfurdum.quod cxorali manducaiionbsp;^econfequitur: videlicet,no� minus abfurnbsp;^Umefie.fi quis dica*,in circumeifione ordinbsp;�laria in.cum.Se fub prxputio,cordis quoq�nbsp;P�'stputium, manu eiufdem adminiftri, �o.nbsp;dcniqj inftrumento, olimfuifleprxcifum,nbsp;S�i�m fi dicat in, fub, cum pane eodem in-�f�mento rcs terrenes pcrcipcrtzillud, in.nbsp;�JUm, abfurdum palliare conatur Andreasnbsp;quedam argunacnto.� fiiQ�li du�bo;

Atifnt in Euchariflia nonfol�mfunt ttt,feA etiam tate�ia gt; eorum^ a^tonanbsp;prti dtfiin(ia:quod aliud efficitlgt;anit,aliudnbsp;p-ts Cbn�i-.abudymumfaltud/anguiiCb^'r 'nbsp;hai^ tn circum�pone non fuit Auntaxatf^^'nbsp;tr cultt Uw mwaflri mfantem cirtumcid^.nbsp;tiiifed etiam manns S. S.^uafola tor hotHi^jnbsp;ttrcumctdere,ci^ etuipneputiu auferri

Ad afTuraptum quod attinet, quid di^^ tnus ai�ud, qu�m illud tritutn,nbsp;�rw,o'i o'^mdi^ott,Falces pe'fnbsp;bam.illi vero iregabant li'g�ncs.Non q�^[ jnbsp;mus hoc loco, Andrea, quid corp�ri, lt;!�*nbsp;pani.quid fanguini.quid vino propriutn**nbsp;�ut quid vtrunq? propri� agat:fed hocnbsp;rimus vtr�.abfurdum fit dicere.in.fub,':'�.nbsp;panetanqna latibul� aut vchiculo ecd�^nbsp;iaftrumenro corpus Chrifti percipi**'�^'nbsp;ncc n�c' Ad hoc nercfpondere cogariS)'�''(nbsp;gars de diftindis proprijs , 8e aftion*^'quot;nbsp;rorporis Sc panis.vini Sc fanguinis. .nbsp;lam tua c�mplexio cum aflumptd t;

��h�ret, qu�ni fi Delphinurti fyluis apP'^, gas. Zn circttmcifione, ais, nontant�mnbsp;KUS mtni�rt. Qiiis hoe Andrea vnqu�fi�^jnbsp;niauitc�iTcd etiam manusSfiritusfan�t?^^^^^^

J�. BBVMLBR.1 1*4 fan�.Sed quid ilb manus facit. JcM/inquif.nbsp;tar b mimi tireumcidere isr eiits fr^futinatnbsp;aufirri/�jfrfZ.Ita fe res habet omnino.m�honbsp;n'*o: fed refpondiftinc tu ad argumentumfnbsp;�xeafaft'me tuj. oralis roanducationis ab-furdum �im� ne verbo quidem id attigiftiinbsp;htaqi cum videas hac non procedere, alianbsp;Rentas via,atque ab argumentando ad cal�*nbsp;^niandum relaberis. Errat Autem, inquis^nbsp;�'I to Hyfotrita,qu3d circuKciftottcmJelA iUanbsp;^^izrna tercmonta, turn relatione quadAM de-P'litflon autem reali ilU S}gt;irituf �. yirtute^fi-tircHtneifto non eU tirtnmtif.o , fedirinbsp;f''^futium y erf a cB, /�eut Jpo/loltts adRomrtnbsp;��5 lt;�ac�. Ha:c tu.Scd vndc quxfo tua iftaianbsp;P'^tidam probabis calumniam ?aut quomonbsp;iftam definitionem ex fcriptis D.Gryn�tnbsp;'�cies^Ncmp� vt aquam ex pumice.Quarenbsp;de marginc libri tui iftud tuum Icpidunbsp;Sloflema: Error Crynai de circiimci�tne: Scnbsp;��bftitue, fi vernm dicere pulchrum due�?,nbsp;^alumnia lacobi Andres inGrynsuin denbsp;'**�cumcifionc. OjLiid verd putas viros pioenbsp;7 iudicio val�tes de te exirtimaturos e^c.�nbsp;''�derint tc in re t�m ardua non rationibus*nbsp;*dnugi�,non argumentis.fed calumnijs Scnbsp;criminibus, aduerfarios tuos vrgerc fnbsp;non arbitraris.cos fibi io mcmoriaiu re-

D E F EN S I O J aocataros illud Hieronymi: De perfi�i**nbsp;fidi.ad conuiciaconfugiunt.

Sed pergis, vt, c�m rationum meߒ**�|( non valcas, multitudinc verborumnbsp;dorem nafo circumducas amp; oculosnbsp;perftringas. FitigituriUi� cirtumtifio inbsp;iiitm mintfler eircumcidit externumnbsp;Hocnonfemper rerum cfle docent -jnbsp;verba Protomartyris adiudsos prspquot;',nbsp;circviruc�QsKSk.-j.v.si.a.7nejLriM^inbsp;cT/a,Corde incircumcifi.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Sed fcr^e. Per ilium, inquit,exteni4f^^j tumcifionem , quaeratinfirunentumf^'''^.nbsp;fun�lt, quitm diu in quot;Vetert Tefleimentinbsp;cramentum durauit.

Sunt quidem Sacramenta. vt etian�''�|, bum, Spiritus fandiiaftrumenta,feJ��j|,nbsp;funt v�hicula, non latibula, non canalfi^�l^nbsp;amp;fub quitus Spiritus fandi dona latt�*'nbsp;aut localiter includantur : fed funt ta�* 'nbsp;ftrumenta, qualia funt figilla litehs apPfj�|nbsp;fa.�quibus coeJeftia dona, in verbo pff*��nbsp;amp;. reuera fidelibus collata.fignificantut^ jnbsp;fignantur.confirmantur Sc augefcunt. p.nbsp;xnodo in Sc per illa inftrumenta agit Sp�nbsp;tus fandus , Schacrationc tantum inft*^^,nbsp;menta dicuntur Sacramenta.Sic enim�^ jnbsp;lus ad Rom. 4. de circumcifione Abrab*nbsp;loqui�*''

fdq�uitur : quod videlicet Abraham nOn ed niom�nto, quo externam circumciflonem,nbsp;f�d�ntequ�m Cgnum circurnciGonis acci-peret, nec percircumcifion� tanquampernbsp;vehiculufn aut latibul� iuftitiafn fid�i, quaenbsp;�hriftus eft, accepit : fed iuftitiac, qu� col-lataamp;imputatafuerat,antequam circumcinbsp;deretur,accepitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;figillum. Siint

�rg�,fi Pauli fententix acquideendum eft; Sactamenta figilla, quibus Spiritus fandusnbsp;fua dona nObis cOllata obfignat, confirm�t;nbsp;excit�t amp;a�2�t. Sed de hiS �lij plur�fcri-pferunt.

Tertii ,� cibum ly' fiotum EHchari�itc /j�i no� el�'^enti � ,fei. Meht� t. forj 1.34;nbsp;controtterfa. c�ctnimidnbsp;�fnet.

J^osSaerax�ema^c�t'�gt;�io�(iHt^i�nx,iii ^clatiuam, tjualii el��gninbsp;nbsp;nbsp;�gnati, affto/ti^

Sacramentum ai Relaitonis f^aditi re�lo referimui. Sieut dutem in, cuminbsp;^ab�fmi aqua, non latetfangnia Cfiri-ifuem tarnen ilia Sairamenta�ter ei'Vnttrf;nbsp;^^{quot;'^fentat : ita in,cum zr fub Pane Diminiinbsp;corporaliter occultatum iatet Chriflieor-ab codem ref/rrefcntaiur.cy'nett nift Sdnbsp;�^^^cKtaliter eidem tungitur.

/ jf, �4 cmmerttalem quidem Vtiiontfff tant, fed nttentn realem confubftantiatf^^.,,nbsp;fefetmagmari,fatKteflantur, quttmnbsp;manu, rem quot;Vtram^ipanem inquam CTnbsp;Chrifti,off'erri,lt;^ m ora,impiorum quc^/t^y-ri, diHitant. Negantfe frobare ifnpanit^^^nbsp;fed interim canunt : Pcrbo:^lt;n in ^cM�nbsp;fo Flein: j^od in tarn parue pane abfcon�'^nbsp;latet.Q^d eiufinedi contradidienifitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

dum,etia eruaita iuuentuffacil� animadiiC ( 2. Nobis Cibum hunt Petum^ Spigt;�f(�*.^nbsp;tiobfi tumfan�ii Patrjb/u(Tft cy eleiltox'^�jnbsp;tationit,iuflificationisbenedillione^nbsp;in CatholicaDeiEcclefia , indeyfq,�nbsp;exordia fuernnt, idea communem ejfe dt(gt;^nbsp;quia lefts Chrifltts hodid er heri idemnbsp;mfecula.tleb.\'^. S.jignfesyidelicetnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

iam mde � ia�{is mundt fundamentis,�pO'^^'p l^eqpnero tdmint cuiquayideridebet,q'*^nbsp;corpus Chrifli,qitatenuspro nobii tradittH^^Lnbsp;ts^fanguis eiufdem, quatent/spro nabis e^^nbsp;e�jC.tbtfs Potus^fidelium e�:quorumnbsp;nbsp;nbsp;nbsp;j

rredtderunt in inearnandu Chrtfium z atHj^ in etindem incftrnat!im,credunt.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p

Alq contra fit nout Teftamenti Eccltfi^',, culiarem ejfe contendunt,yt yeteris Tefiatrnbsp;ti Ecclefiteymbrastantum relinquantnbsp;men mfideles, canes yideltcet impurosfis^^'^

�i^yerejcorporaliter^otaliteis�b^p�s tarne� ad iudicium,percipere 'tnterim ciamtefJt.Scilicetnbsp;fftior eSi ifi�deliufn huitu^^tatii, ǜna yten^nbsp;conditio,qn�m olti� fuentfaniiorum Deinbsp;Hominum: quum illi quidetn manducent Chri-*nbsp;fli eorfgt;in zr bibant dufdemfAti^uinem'.hi 've~nbsp;fo 'Vmbru olim yi^itarint ?

attmet�am glo 'rtof�/Hper cceloi,non in ttreisinec alibi y/qiaam�to ) prafentia modnntnbsp;^.ff�TTvdi/t^�iTix.ovj^ivipymiKOvi hoc eft,nbsp;quot;^crum quidem, fed mere Spiritualem,nbsp;nbsp;nbsp;hue

^fftdentempro�temur,ne� V� aliquo contaHu corpora credetitium cum Chrt�i carne co

^�ffda�one,omnta Chdfit beneficia,actandeni quoque yita esterna,'m not Spiritnalta tp-membra elt;r palmites,d�riuetur.

? . � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^t�

fliin terris insiifibiliffrajenti4,ofgt;f)on�mtt^^''' Ifile TertuKiani dtbium : i^emtidtnoduntfii^^nbsp;sirrhs bunetfi Spiritus rtlitgt;uttt it a et � nebifnbsp;rhabenem carnis lt;!ceepit,e}gt;�'vexii itt ct�lugt;�!f�'nbsp;jpnus totius fumma i��t qnundou^ redigefl^^'nbsp;Se cura e/�ote caro amp;fanpHis,?tjurpaflaC!^nbsp;lumcjr-regtitimDei inCbriflo. Decarnu'�^'nbsp;furrebiione.

In hac ip.th�fi duo agit Andreas: de �jquot;'quot;' tusnecefle erit, vtpaulo diligentiu�nbsp;mus. Agitur enim hoc loco de vnione � Q*�.nbsp;vocant Sacramencali , amp;vno eodemq;0�*nbsp;Teftamento.

Prim�m igitur ne cogatur nobifcurn teri, Chrifti carnem amp; cius fanguinem n��nbsp;vnin Jocaliteramp; realiter,hoc eft.fecundu^nbsp;co'poralcm pr�fenti� modum, pan: ITcVi'nbsp;ro in S.C�uapropofitiszncc demi fed m�'*nbsp;ti.no.i corporaii conta�lu rem cum panenbsp;vir.y coniun�Uni, lumendam.fcdfideil'^*'^'

ī B B V M t E R I IQ7 (mnin calum afcendenti, vt cutn Augufti-no loquar.v�r� exhibcri amp; ab ca tcncri; tufnbsp;baton|nia,negando fcilicet, cam elTc corpQnbsp;��S ^fanguinis Chrilli,cum pane $c vint�nbsp;Euchariili� eoniunclion.em,qualis eft internbsp;ntenfuram amp; m�nfuratum vnio, fcunbsp;�elatiqa � Dialefticis appcllata. Hanc fen�nbsp;tentiiin vt videatur indo�lis Scrudibusinnbsp;Pmni Philofophia labefa�lafti, conatur ra-tionem , qua rctft� ftatuitur Sacramcn-ad catcgoriam relatorum pertinere,nbsp;funditus conucllcrc , impcrit� fcilicet ne-Jindo,Sacramento huit in l'clatione locumnbsp;�ffe.

Sedvidc qu�fo.lc�lpr optime , quam fit ��c nofter Andrea� ex eoruni Sophiftaruqinbsp;Pertinacium numerc!,quos, �riftoteleslib,nbsp;)de CQclo,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r^u) �iO'iv,ot mv

'*'� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;9^1; TtyM

i��yav, vzsvfMvuffi uTmt tb erviu-^�Ufor, to� i?i.nG�� t^ovrf� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'Ynd�,

^^pofsit errorem femel conccptumtucri, '��orutn autem veras Scconftantesfenten-**** calumnijs obruerc, in varias fefccon-'*�rtit formas.ea accrrim� reprehendendo,nbsp;^�loruin tarnen fe ignarifsimum prodit.

Sedad rem. Qyara vnionem, aii,lt;^t� O �

�nx�v relatiuam,qualis c�figni Scfignati? agnofcere affirm�t ( intclligit autcm D-�quot;nbsp;hsEum.) Et paul�nbsp;ia,w,in hoc myfterto yt noua e�,fic rationbsp;ijue minime conusnicris, quat�am confitm^'nbsp;j;(^ilt;t5inquit, Sacramentum adrelationiif^^^nbsp;Aicamentum reRd referimus, Hisnbsp;Andreas genera relatorum tria, quibusnbsp;latim peruagatis, tandem athlctic� coof�*!'nbsp;dit,per rcmotionem ab hoc negotionbsp;umgenerum, hoc myflcrium non ejjeinf^�^nbsp;tiowjideo^haitcrelationem^i'T'ut.lai ,nbsp;^uani fr^mentum , D. Grynao remittefl^^

Ego vero, Andr�a credo,ncc, qui te ui,�liter animuminduccre non pofluni�nbsp;non plus temporis amp; laboris anteaio^^nbsp;gnofcendis gcneribus relatorum pofm�nbsp;qu�m recitationi Sc remotioni eoruittnbsp;hoc negotio impertijfti. Nos auteiv�*nbsp;j?ridem,huius doclrin� fundamcntis eX'fjjnbsp;fo fonte hauftis, lib�r� amp; citr� omneninbsp;iniliwm ccnfur� formidinem,negotiuoinbsp;cramentalc, explicandi amp;docendinbsp;banc catcgoriam retulimus.Ad quamnbsp;referri tibi tuisq;, qui hoc loco haftasnbsp;arnputarunt,oftcnd�, ac proinde vniof^nbsp;�d�r^�T/x�� inter fignum Scfignatuif ^jnbsp;monftrabo.

W�c ighur fundamcti loco prcmitUniur. Conftit inter omnes veritatis amantes, in.nbsp;^acfamento E�charifti� multipliccm poflenbsp;^oni�Bclionctn feu vnionem confiderari.nbsp;�'rimahxc eft , cum formula inftitutionisnbsp;Cotn�.quatcnus verbo, vocali.dcfcribitur,nbsp;ligna matcriata panis amp; vinum, id vnumnbsp;�^icuntur effe, quod nos cum Auguftino vonbsp;camus Sacramcntum, qui Tra�lat.in loh.S.nbsp;��t, Accedit verbum ad elcmcntum amp; fit Sanbsp;^'�amentum.

Altera b�c eft.Cum panis Scvlni.fymbo lorum videlicet vcri corporis Scfanguinisnbsp;^briftijcorp oralis nobifcu, modo naturali,nbsp;'oaliti�,�um rerum fignificatar�.in animasnbsp;Ooftras.pcr fid� infinuatione.vniri dicitur.

Tertia eft;qu� confiftit in fignorum (in-adlige panis 8c vini cum verbo promifsio-cum rebus fignatis (corpore 8c fangui-Chrifti 8c fru�lu ad fideles ex Chrifti par 'icipationc,redcunte)coniundione.

Hane poftremam dicimus,diccmusqi(vt ^�teras duas hoc loco prxtereamus) effcnbsp;Ver� e^^tTijtHi� Scrclatiuam, quatenus videlicet, id quod ex ordinatione Dei verbo inftinbsp;tmioniSjmenti noftrx por aures fignifican-dutn offertur, fymbolis quoqi in fenfus o-��lorum incurrentibus , cidem menti no�-

omnibus oninino S^cramentis funt vfitaT �ma. Nonn� vcr� hic fignor� ad remnbsp;tarn eft dvA�oyia quam tarnenf**nbsp;pon analogicam vis,(propter quam feil��*?nbsp;corporis �hrifti Sc fanguinis eiufdem, cu*�nbsp;pane amp; vinq.congruentiam.fimilitudinfi'��?nbsp;corpus de pane, fanguis de vino prsdi�*'nbsp;f�r) fed ob realem pr�fentiam ( quse coo^.nbsp;fubftantiatiq eft) amp;vnionemSajErament�*nbsp;Jemfqu� vtiparn�tc intelligatur)fyinb^�''nbsp;)a de r�bqs flgnatis predicari, amp; bxc vit��*nbsp;|�m de jllis, rriagno errorc in rcfut.Ortbolt;J�nbsp;confenfiis, pag.480.rcripf1fti.Dc coiunft'*?nbsp;ne fymbplQrdm cum rebus fignatis inter V*nbsp;trosqgt; conftat.Pe modo lis nobis cft.TuC'*nbsp;tuiscomplifibqs.ftatum realem in hifcct�^nbsp;ris corporis amp; fanguinis Chrifti cum p�*nbsp;ne amp; vino pr�fentiam ac coniunftioneifl�nbsp;quam faltem ais ei�p myfterium, non auteO*nbsp;yllo pafto explicas. CumD. autem G�i'l'nbsp;n�o, veritas ipfa , facr� Scriptur� fund�*nbsp;mentis nixa.Sc ortbodoxorum Patrum cot�nbsp;fenfuapprobata,ftatuit effe vaioac

M. B B V M L E M. Io9 v�ram S� efficac�m, non tarnennbsp;tra�am Secorporalem. Si itaqjfymbola, adnbsp;fignificandum adhibiu per �^eojv, oft end e-timus cqniungi cum (�gnatis.no� tantope-t� exhorrefcercjphrafis iftius tanquam no-(vt tu nouator earn apppllas) jnentioncnbsp;wadita.qua dicitur, inter panera 8c vinum�nbsp;torpus Sc fanguinem �hrifti, vnioncm effanbsp;JCtuxvir,

Circumciftofvt millies iam � noftris ti-l** decintatum eft)�xfcnt�ntiaPauli Rom. 4- Abrahamonon eo fine dabatur, vtcuntnbsp;tacircumcifiq cordis 8c iuftitia fidci realiter,contaftu phyfico(quem tarnen voce nanbsp;gantes,refutemini) coniungecctur, vclinnbsp;eacontineretur, vel fub delitcfcerct, cuiu�nbsp;tarnen ratio effet rayftica : fed vt effet teffe-ta, fymbol� 8:: figillum illius iuftitiar, quantnbsp;anteaperfidem , promifsionibus Dci cre-dendoimpetrarat ; vt citaticapitis, verfusnbsp;ti,habet,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�A�tjS* 43%lt;T0j��,fignii

*eccpit�irc�cifipnis, a'(�pBi.'yiefhtT�lt;; ebxat t'�fidei, qu� fuit in pr�putio. Vides cir-tumeifionem effe dicique (rgt;i|tze?oi' fignum,nbsp;figillum rci fignat�Sc obfignat�,nbsp;videlicet iuftitia fidci.Si fignum cft Sc figil-O i

D B r E N � I o lum �tiam fignificat amp; fignat ali qui d, fl�*�'nbsp;pccircumcifionem cordis interne fad�'*'nbsp;Qjtx fignificatio amp; obfignatio.n�nne^nbsp;relatio inter fignans amp; fignificans.atquCnbsp;gnatum amp; fignificatum Si relationbsp;gni�catio , cert� amp; fignific**'nbsp;feu fignatiofl(znjxn,vtte torqueasiftis*�^nbsp;tradicendo, tarnen veriratenq fappriu**nbsp;tuis calumnijs,nonpoteris.

Nolo de Baptifmo, Pafchatc,alijslt;l�* cum diutius conferre.cum non f�t alianbsp;lt;orum Sacratnentorum,ratione relatio^nbsp;qua huius de quo egimus in prxfentia. 'nbsp;illud Auguftini tibi opponam lib.j. in^^^nbsp;uit.Solct res qux f�gnificat(^vidc,fignift^�nbsp;non realiter, id eft, quod dicitur figni***^nbsp;rc)eius rei nomine quam fignificat,nUgt;��(nbsp;pari. Hine eft, quod diftum eft, Petr*�nbsp;Chriftus : Non cnim dixit,Petra fig�nbsp;Chriftum, fed tanquam hoc eflet.quo�nbsp;que per fubftantiam non hoc erat,nbsp;fignificationem. Audis hie amp; remfig^�f^ynbsp;cantem, amp; rem fignificatam Sefignifi^*' xinbsp;ncm.Difce rem fignificitem Sefignific* 'nbsp;inter fc(fignificatione) Relationenbsp;feu coniungi.Ita tu foies vocabulumff'r |)inbsp;ficarc)vexare,quafi nihil ad rem pr�f�*�*||i)nbsp;pertineat, vcluti cum quarto P^rag�'*?^nbsp;tui dquot;

|ui ducrnionis fcribis, Chriftum non figni-ficare voluifTe inftitutione C�n�,fcd dare, quod verbis Teftamenxi fui promifit. lamnbsp;audifti �x Auguftini fent�tia,Petram Chri-ftum diclam efle, nonautcmPetr�fignificanbsp;reChriftu, c�qu�dtanqu�hoc efTet.quodnbsp;cerr�n� eratpcrfubftantiam,fed perfigni-ficationem. Ita panis amp; vinu di�la funt cornbsp;pus amp; fanguis Chrifti, non aut� fignificare,nbsp;�� quod taquam hoe cfTant, quod vtiqi pernbsp;fubftanxiam non erant, fed per fignificatio- 'nbsp;�cm.Et ccrt�n� itainvocabulo(fignificat)nbsp;vt tu falf� putas,eft h�rendu, c�m de fym-^qhs agitur.quafi nihil aliud,d� ea percipLnbsp;��'usvfu amp; ore corporeo,pr�ter fignificationbsp;neinpcTcipiamus.Sed quod quemadmod�nbsp;panis 8c vinum vifibi'iter.licetad fignificannbsp;d�amp;repr�efent�dum corpus Sefanguinemnbsp;�Chrifti ,in S.C�na proponuntur.ijfdcm ta-��len etiam vtimur; ita Chrifti corpus amp; fannbsp;�uis cum omnibus meritis, licet fignificen-^'irperfymbola, �nobispercepta, non ta-^�n nudafolaq�e fignificationc mens no-fifa eft contenta, fed eo modo, quo poteft,nbsp;'^delicet ore fidei illis omnibus fignifica-ps bonis, fruitur, ijsque ad vitam �ternamnbsp;^^ginatur. .Non erg� , pcrfymbolafignifi-cantur tantum corpus amp; fanguis Chrifti,

D E F B H � I o fed etiafn � vcfcentibus, mediants prefik�*nbsp;percipinutur. Caeter�m corpus 8c fang'^'nbsp;�hriftidicuqturp �mTWTro, pan�amp;''**�^'nbsp;nobis reprxfentari,fignificari, nobisq;nbsp;municanda exhiberi, n� quod corpus ei�nbsp;fti fit fub pane amp; vino, tanquam fub fij��nbsp;(vtvosnudius tertius fpiqniare c�p'^�*''nbsp;fie enim figni efict fignum:f�d quod cofP�'nbsp;risChrifti panis fitfignum, Sefanguini*�'*'nbsp;num ayT.'Tt/Troy�deoqi corpus c'hrift*nbsp;eft fub gcnerc iilo,quod ratione figninbsp;�xhibetur,fed fub gencrc fignati, quod n�'nbsp;bis pi� credendum, non curipf� inquii'f*�'nbsp;dum. quomodo corpus illgd �i fanguis gt;1'nbsp;Carifti nobifeum perfidem vniatur, fcnbsp;illi? concorporemur.modoprorfusfop^'nbsp;haturali.Nunc ctfi planum fit.corpusSc**,nbsp;guinem Chrifti fignificat� quid efle.idcon*nbsp;�nenfur� rationcm obtinere:panem vef�nbsp;vinumfigni.idcoqi menfuratum quid dilt;'�nbsp;id tamen.quia adhuc negat A ndreas.n� �nbsp;tcatur idemnobifcum.ad relationis categ�nbsp;riam pertinerc hoc negotium, conceded'nbsp;dum ei fit: age aliquot Patrum exemph�^'nbsp;ftendemus, vbi Panis amp; Vinum lignaamp;**'nbsp;gur� dicunttir.fanguis vtTO 8c corpusChf*nbsp;fti fignata vel fignificata.

i. Auguftinus libre contra �diman� cap.ii.PofTum etiam intcrpreuri,pr�*nbsp;^*pt�m illud in ligne elTc politum. Non e*nbsp;*quot;ngt;dabitauic Dominus dicere:Hoceftcornbsp;p�� tncure, cum fignum dar� corporis fu�nbsp;eft fignum(hoe cnim te mordet )cf rti � -�uioiuU,fedad aliud relatuan.Corpus er^onbsp;5 fignacum. Idem iudiciuro �fto de vinonbsp;*^i�ngaine.

2- Tertullianus lib.4.cbntra Marcio-Acceptum pancm amp; diftributum di-'^�pulis corpus fuum ilium fecit, hoc eft Corn�nbsp;nbsp;nbsp;nbsp;nbsp;-nbsp;nbsp;nbsp;-

Y.'Ult;iuc Dominus noftcr in menfa,in qua ''(fi�nuin cum Apoftolis cclcbrauit conui-proprijs manibus pancm Sevinum�nbsp;truce veromanibus miliium corpus tranbsp;.'�itVttlnerandum : vtin Apoftolis fccre-itnprcfla fynccra veritas, 5c v'era lyncc-f'tas.ovr.------

Ex bis omnibus planum eft,cumvǑ . ftifsima veterum orthodoxorum Patf��nbsp;fententiam noftram c�fentire.qua dicirt�^jnbsp;panem amp; vinum effe figna feu l�gnantia�*'?nbsp;pus Sefanguinem Chriffi fignata velfi�f�||^nbsp;cata.iuxta illam Auguftini (entetiam Ep*'nbsp;23. Si Sacramenta quandam fi mi i inbsp;carum rerum,quam Sacramenta lunt.nbsp;baberent; omnin�Sacramentanoneif�

M� B E V MLEPvf lift .�xhalt; ��temfimilitudihc plerumque, c-ttam ipfarvim rerum nomina accipiunt.Vnnbsp;deGcuthoc nr� concludimus panem amp; vi-�^ta efle Sacramenta Ggnificatorumritanbsp;b.figna, fymbola, rcrum fi^nificatarum.nbsp;pnj vero figna amp; Ggnata in tertio gcncre renbsp;'�orutn �hicProteus in varias Iele mutan-'^fortnas^non efle.vnde probatC'Conaturnbsp;P��ofefto nimisfrigid�illincprobare, quianbsp;fenumerata genera relatorum trianbsp;tarnen forfan nee pi�la nee fcripta vn-H^ani vidit.fed perfunaoh� cxalijsaudi-remotis duobus prioribusgencribus,nbsp;�^ani tertium, videlicet menfuram 8c men-''�'�tam nihil minus efle , quim genus fi-|ni 8i fignati probat inde ;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non

*dtc, optime Logice , remittopotiusad 7'ftotclem , qui llbro 4. Mctaphyfic.de-^'ftioquinto erudit� quidem , rudibusta-��'tn minus accommodai� , propter fum-rcrum etzpv/Sefoi', de his diflerit ex-'^ius.

In eo autem, quod pace tua affirmo.ve-**ncnter fallcris , quod putas in tertio gc-relatorum, rclatum ipfum ad corrcla-habere, tanquam caufi� adcffaft�, �lu* vocabulis menfur� amp; menfurati � Dia

fc��cis'c�mprchcnduntur.Noh bct r�m mec� rccognofcerc exa�liu�- ~nbsp;tn�nfur� , quiamcnfura. ncc menfur*^��^)nbsp;quia menfuratum, cft caufTanbsp;ciFcdus. Siquidc caufla �vyei natura/P*^�nbsp;eft fuO cff��lu i tanquam pofteriorgt;^lt;^^^nbsp;natura. Rclatum autem amp; corrclatuni.�^�'^nbsp;tenus habcnt ambo vnurn �quabilc �nbsp;turn cflc, feu relationem vnam, nonnbsp;gu�tur fec�nd�mprius amp; poftcrius,nbsp;relatio eftquidd�m vnum, fed propt^f*nbsp;foluta quibus accidie, qu�dammoddnbsp;exiftens Jfed funt fimuF �vffwrita vt vef�nbsp;fit femper amp; vb'iquc i quatenus cil r�latO*�nbsp;ad correlatum , relatione tan quamnbsp;rcfertur.axioma hoc Ariftotelis in Cat^g*��nbsp;relatorum pofitum dift-i/.j�nbsp;�r}) �vcu, Relata fimul elfe natura: �'nbsp;eut amp; defimti�nefunt fimul eadem relat*nbsp;vtidem Ariitoteles lib.�.Top.cap.4.d'ftfnbsp;cxplicat,his verbis r Kva,yv,aj.�v ei' *nbsp;�rfp� Aoj/� TO(U5asezMAgt;(lt;p3-a{ jjofnbsp;Neque ver�'n�s illudmouet, quod �bij^' !nbsp;poteft exempli caufa : Scibile clfefcienti*� �nbsp;tanquam menfuram menfurati cauflam ��J' ' jnbsp;dcoque vnum relatorum ^uerw prias eX�' jnbsp;ftere.alterum pofteriusicum feibile, quat*'nbsp;n�f

'�Stnenfura Se relatum,; fiueadu,fiue po-�^ti�,refcratur ad fcientiam eodem modo, ^�U videlicet vel pot�ntia confideratum,nbsp;fit caufia fcientia. Si enim null� modonbsp;] ��tientia, vt maneatfcibile, cert�nonre-neqs m�nfura erit aftu, nifi dicas po-'^fia;Se hoc dici.etiam de fcientia.poterit.nbsp;1^. Vtauceni �amad rem r�deam, (iftis e^nbsp;(1^ .^�c loco non immoranduninbsp;�tnifi Aridre� calumniofa imperitia c-inuitos cog�rer) cum i�cimus n�s;fi-^^Scr�m figni�c�tam tanquam m�furam

contra te negantem fortiter, Caere-hoe int�lligas, br�uiter quoque ex-facra Domini C�na funt figna Se

menf�ra.Fundamentum fignato veltit i� fur� fubftratum eft, amp; fignificetur cO*T. �nbsp;Scfanguis Chrifti cum omnibus roC'�'�;nbsp;fructibus,codem modo perfidemnbsp;nicari amp; vniri, quemadmodum panisnbsp;num ad corporis nutritionem, per .nbsp;ftrumentum accipiunturamp;:nobifcti^'j- ,nbsp;untur. Terminus figno.velut roeoi^�fnbsp;fubftratus eft, vt pants amp; vinum ad jnbsp;pulum Dominicum translata , vefb^P jnbsp;mifsionis annexo, omnia Chrifti ben^,nbsp;totumque Chriftum,quantus eft,nob'^ �nbsp;r� exhiberi, etfi per fidem fpiritualit^f^^ �nbsp;ipfafymbola, vcr� Sc traCt�bilitcr cxbib�nbsp;tur corpori,) vniri fignificent 8c ded�P xnbsp;Hic terminus tranferibit fuam (nbsp;fundamentOjtanquam priorinbsp;fiquidemfemperillud eft(pv(j-�,quodlt;'J,nbsp;habet, vtpofsitSc debeat f(nbsp;tari, qu�m id quod vim accipit ad pnbsp;fentandum. Res enim repr�fentand��*! a (nbsp;tenus ita comparat� , vt nccefle h^y jnbsp;repr�fentari, non quatenus menfurs * t.nbsp;eauftsE exiftunt fignorum , non quianbsp;fed quia taliter affeda , vt fignificandi V�nbsp;habeant. Sic dicimus corpusamp;fang'^*''plt;nbsp;Chrifti efie cauflam panis amp; vini Coen* ,nbsp;mit�

�� p�s Sefanguinem Chrifti tahquamfi-o�quot;Jtn Scfsgnatuin, menfuratum amp; menfui

C�tum , fignificatio vel fignatio habitudine ad fignum amp; fignatum oPnbsp;defcribitur,interccdat. Habes iatn c��nbsp;vocabuli huiusnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot; jj

vfi amp; vtimur in bac vnionc Sacran'^'�^^ explicanda, vtetiam alij alijsnbsp;quibus volunt, modo defe conftet^'^^,nbsp;t�te. Ver� enim dixit Hicronymus:If�^pnbsp;fu non iii verbis efth�refis. Etalib* �. jnbsp;nobis C�fa eft de vocabalo, vbi fei�*'�nbsp;intuto.

Sed nihil tam re�l� dici poteft, fycophancis Sc calumniatoribus inge**'^ lt;nbsp;uitatenon corrumpatur.vt ComicuS'^^,nbsp;conqueritur. Pcrgitigitur fuonbsp;lt;Jrcas,amp;ait : Si'Verotiobi^s obijriat/^r^nbsp;dam in bradicamento abiionii col�eciit�lt;^ ynbsp;^nod ad rela�Qnempertineat, dnplici^nbsp;conuinectur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Cert�,Andrea,inftar Andabatarun'�''/ fis oculis pugnas mentis amp; rationi*/ ,nbsp;Ncc multum difsimilis es anguillisnbsp;difsimas conturbantibus aquas , vtinnbsp;delitefcentes ab vrinatoribus nonc^f'nbsp;i�

'isf � idcaduorum rclatorutn agen-/ ^�licet 8c. patientis dicitur , interim ta-(^�'^�cipfa non fit in numero corumqu� gt;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Namfiaftio idc� noncftrc-

jf �luiaa�lio cftabfolutum quid , cert� *fio,ex tuafentcntia.erit relatum, Si re-li , rcfertur ad altcrum, tanquam cor-*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, 8c fic alia relatione opus habebit;

7 �'�opus ei erit; ficque progrcffus in infini-^�tn producetur , quod abfurdum efle, ex K ^tialyt.prior.i.lib.cap.j.Diftincl. Ac/t�va-��ov^ TO exTre/gjt JliiA-S�ftv. Deinde ad a-ft'onemnon pertinere Sacramentum,(fuo

D E F E N S I O tum accidcnSjVtrifquc fubicftis rcaliter^^,nbsp;fcrcpantibus. Sed quatcnus energise vn''nbsp;motui infunt Sic Sacramentum fi aftio�*nbsp;definiatur.non poteft inde conciudi, abs'*nbsp;non re�l� inailione collocari, quodn�****nbsp;tum adio miniftri, fed amp; pafsio c�munif��nbsp;tium accedat.cum iam di�lum fit.a�lio''*quot;'nbsp;vnum cflc cum pafsione.non refpe�tua?*?nbsp;tisamp; patientiSjin quibus t�m aftio.qu*nbsp;f�p abfolut� fe habent, fed refpe�lunaotquot;�'nbsp;cui t�m aftio.qu�m pafsio ineft.

Subijcis mox orthodoxam vetuftat'*? qua Sa.(ramemaifitis ejjsntittlibusnbsp;Jintuit^re temna �iifituali, qua resnbsp;men�'vocabulo in�gntta, ciim non fintnbsp;flio, non rit� � qutbufidam.ad A^lionisnbsp;riant ^acrame/ita r�ferri. Sed quis vnq'��jnbsp;dixit, vel falteni verbq fcripfif, cateauS*^nbsp;Aftionempertiner� Sacramentum,nbsp;nus re terreqa Scfpiritujili definitprfO**'nbsp;de,tibi refppqdebq,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

E'^vfvlxtov ^odcrn �anit Andreas� yerba fubiungcns; Exquibm omnibisfnbsp;flat toto cala err are Hypocritamnbsp;quod ynionem Saeramentalem nihiUlt^*^'^nbsp;tet, qu�f^ reldtionem quaOsnbsp;iZfiignati. DignuKifrofeiio patelia

tionfiertinet ad A ^�ionemtyt pu j ^lt;i^enui�fefatudemonflratum.Ergoynionbsp;, ^�^^�^�lentalu �onnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Rationem fub

��g�t his verbis ; ChrifltfS enim in fua Ccena l^?A�j�care fed dare voluit quodyerbis i�nbsp;antento promifit.

, hoe pa�lo fcqu^tur non dcdilTo � *ilodo fuis difcipulis, fi panis amp; vinumnbsp;�gnificandum vel potius ad memoriamnbsp;ortis Chrifti, amp; eius intercefsione parto-*** omnium beneficiorum rccordatio-amp;jttVHjU�ffvvovinftituta dicatur. Quinnbsp;potius, quia flgnificauit externis amp; vifibilunbsp;osfignis, fe pro mundi vita amp; falutc ianinbsp;^ndum fuumcorpus, amp;fanguinem fun-�'�dutn.cum omnibus �terns vit� fru�li-quot;oSjCommunicaturum per fidem omnibusnbsp;^tedentibus. Ide�non putandum cft eumnbsp;ttOsfefellifTc vllo modo , fed quod corpo-f'sfenflbus obuium propofuit, id ad certi-^odinem promifsionis obfignandam, in-�^�lgentifsimus Pater,voluit plurim�m va-I'te. Etfi cnim fatis �rat ad veritatem, pro-Jttifsionum Chrifti,fide ample�lend� verbanbsp;�pfius proponi,quantum ad feattinet. Tatzen quia maius Sefirmius in Sacramentisnbsp;P 4

p E F E N S I Q ppftr� fidci fulciend� fubfidium.nbsp;nientis etiam externis id figurarc �nbsp;nobis fepr�ftitarum promittit, ideoiy�quot;'nbsp;bola ad fignificationem amp; obfignatione'J�nbsp;tanquam vifibiletn inuifibiliuni ,nbsp;nbsp;nbsp;nbsp;quot;

tantum percipiendorum donoruin, f��' tcftationem , noftra plurimum interim'nbsp;proponi.

Scquuntur porifmata duo Andre�gt;4��* ex fuperioribus t�m commod� f�quuntu'''nbsp;qu�m lana ex afino expe�latur.Wf5,inq�'f'nbsp;non ait, Accipite,manduc4te,nbsp;torfusmetun. Item: Ideoque Saerarntitt^nbsp;non eii relatio , netjne in pritditamento r(l*�nbsp;tionis. fl�ccorollaria qu�m necel�ari�nbsp;falfis pr�fuppofitisfcquant�r, facile efto'nbsp;mnibus iudicare, qui caufl�rum ad fuosnbsp;feftus necffsitatem cpnfiderare, vel m�'nbsp;diocriter norunt. Caufsis fiquidem fubb'nbsp;tis.v�l falfis, loco vcrarum, pofitis, effeCiuSnbsp;vel nullus vel ccrt� pcregrinus feq�itur. S*nbsp;enimpanemChriftus dixit efle corpus,nbsp;vinumfanguinem, �ur Sctu, Andrea, bo^nbsp;non affens, fed cur tu, SubparticulasmO'nbsp;nofyllabas ad interpretsndum , velpotiu*nbsp;deprauandumadhibesc' Hoc non cft-ip^O�nbsp;TDx fcdcfistro/cu/feclari.Si panis eft corpuJnbsp;Cbrifti

Chrifti fimpliciter, amp; non fignificat, tunc quidem cum eo, fub co, cum co eft fan-guisamp;corpus,fed jllud ipfum eftvtrumqj,nbsp;'i'quo diftum eft , Hoc eft corpus meum,nbsp;eftfanguis meus. Sicque vnum -meATj,nbsp;''numayti�/^��jVnum definitione eritPani�nbsp;amp; Corpus, Vinum amp; Sanguis:quolt;l qu�mnbsp;yer�mfitiuvide.

Deinde Sacramentum non cflcinRcla-''one,quomodofcquitur^ Sed vcHcm vtlo ^Uereris cxquifitius.vt fcircmperRclatio-an intelligas vnitatcni tantum duorumnbsp;�^elatorum, vel ctiam ipfa relata, ac turn re-^ponfum, quod eruditis ctiam faccretfatis,nbsp;�cciperes.Obfcur� loqueris, ne error tuusnbsp;^etegatur. Sed quicquid intelligas fiucRe-'*tionem,quatenus Rclatio.fiue relataipfa,nbsp;'lu� cert� tarnen ovTtf� differunt, Sc vt ab-!^�lutum amp; relatum,non tarnen cffugics.C�nbsp;�er�m Temper in ore habcSjinter flgnaScfi-�uata non pofle conftitui Relationem velnbsp;''nionem quia non fignificetur.fednbsp;�letur res fignificata. Atq-, ia euicimus ad ternbsp;*i� genus, Relator� aptifsim�pertineredonbsp;ftrinam banc, in quo cert� gencre, non cftnbsp;bbi fomniandaconiun�lio, vel vnio realis,nbsp;ftd talis, qualis poteft cfTe, videlicet

lationis habcat�x energiaacccfTorianP*''* intelleftus , fcquitur non cfle talemcoh '-'nbsp;rcntiam inter figqum amp; fignatum fonio'*^'nbsp;dum, qualcm primum amp; fecundumnbsp;recipcrc poteft, fed talem qu� non m�f�nbsp;ncfi�ip noftri intellcdus percipi amp;nbsp;la amp; rcmfignificatam.Sic Ariftoteles cap ��nbsp;lib.4.Phyf.Tempus dixit fuum haberenbsp;plcmcnturaab anima numcratriceamp;P^'^'^nbsp;ftum efTc.^Iicet tempus etiam extranbsp;fturafit) quatenusvidelicetperfe�taraP*�nbsp;temporis, qu� noftri refpe�lu debet amp;nbsp;left explicari, abfqj anima numeratrice fO�nbsp;eft.Sed de his fatis.

Jiixi} e� res AbfolutA dnahus ^artibm fiAnSare terrena cr c�leflt : quot;�erbo Dombtii^'nbsp;fulat�.H�t turqua� cert�

Sacramentum efle remabfolutam , fere�* terrenam ac c�leftem verbo Domini cop**nbsp;lari. Copulans enirn Sc copulatum, nono*nbsp;vtagens Sepatiens, refcruntur in fecundnbsp;gencrCjVel etiam,fi vt caufta Se effeftas codnbsp;i�derantur, in tertio reftifsim�c� Quidam^

H. B E V HIER I 11$ plius babes i Q^odfi'vei'o, inquis, emMtno innbsp;frtcdicamento relations yeponendum ejjet,etc.nbsp;Cert� ea eft cfficacia veritatis vt etiam claunbsp;fosferiatoculos,vt cum Auguftinoloquar.nbsp;�t vereor, An(lrea,nc tu quoqs in illo gregenbsp;��numcrcris, quos Apoft.i.Rom.v.iK.ven-**�t�rn in iniuftitia dctinerc dixit. Torquesnbsp;guident te, fed cum omnis veritas prsece-^tntium caufarum pond�r� aeftimetur, casnbsp;*^tein baclenus cleuare conatus fis, fed nqnbsp;Ntueris (vcl tua ipfius �-mgiict id atteftan-^'�quarti bic prodis) vis tandem con�cderenbsp;�icramcntum efle in relatione. Si concedisnbsp;��lie co fenfu, qq� nos accipimus, fiue quonbsp;^''�non tarnen exeufabis falfitat� corn, quxnbsp;ad deftruenda in Sacramento Eunbsp;Relatione attuiifti.Si negas adhucnbsp;'^fFundamcBt� ScTermin� afsignas duo-correlator��crt� omneFundamentunbsp;O�tinis Terminus fun t abfoluta,in Relatonbsp;dolt;�rina,quibus Relatio innititur.Tuanbsp;fententia de Fundament� amp; Termi-non poteft elTe vera, cum Fundamen-in Relatis non id fit, cui Relatio fim-j 'citer innititur, fed quod immediate Re-fubeft cob�ret. Pani autem amp; vino,nbsp;quot;nt neque corpori amp;fanguini Chrifti,qu*nbsp;*nixs fimpliciter amp;c abfolut� c�fidcrantur.

Relatio npt) primo, non prpxim� eolifcret� ali�s omnis panisamp;pmnevinumfyn)l��l*nbsp;effent corporis S�fanguinis �hrifti, nifinbsp;lis nihil �ffe qupd non fit fymbpluni, cert�nbsp;ccrtiuscft. SedFundamentumilludeftfOnbsp;Cui, ill ud. cnim fubiedum 8c fabftantia eftnbsp;fedpcrquod inert:Relatip. �umergopaf'*nbsp;amp;vino non infitRelatip per fe.fed per al�'nbsp;rum.videlicct per prdination�m �hrifti.^�nbsp;fignificandum corpus amp; fanguineni f��nbsp;iftis fymbolis, tua fententia aliquid coloris�nbsp;fed nihil robpris,plan�habet.Nam,vtexenrnbsp;plo id declarem , fenfil� tanquammeafuranbsp;adfenfionem tanquam menfuratum refer*nbsp;tur ia tertio g�n�r�. At fenfiliSjfundameo*nbsp;turn non cft res qu�fentiri poteft.ficutn�'nbsp;que oculi funt fundamcntura fenfionis.Vt'nbsp;rum fenfilis rci fundamentum cft, vis cxci*nbsp;tandx in oculo JVsp^/ejoCjpcr quant resnbsp;filis mcnfura 8c relatum c.yiftit.Sed neqif^�Jnbsp;fionis oculi funt.vt dico.fundamentum��*^nbsp;ivipyeia. paticnti�, quatcnusnbsp;eft menfuratum.

Quod verb calumniaris.V�� ta�onem,qitam ^�mgltAni et Calmiiiantnbsp;Cacodoxo confenfuponitnt �i(^�it,KOC interinr tunbsp;fis,cui omncop�e�i� di�tum fordet,

oem externam inftitutum fymboloru: Ter-�ninum afti�ncra intcrnam fpiritualium fi-gnat�f�m conftitniriius, nori eft CA^for/�f 'le lt;^a nunc agirtius, fed qu� fccunda con�nbsp;lideratiorie. vnioriis Sacramentalis.pofita �nbsp;nobis cft/c�m videlicet fymbola amp;: rcs fignanbsp;'ta inter fe conferuntur , vt ilia quidemnbsp;�ta ad vfuni accommodentnr, vt a�lio externbsp;n�ordihationiDei.t�m qu�dad diftribuennbsp;qu�m quod �d accipientem attineat.

M�c ver� videlicet fignata.vt.interna per fi '�etri Spiritus fanfti operatione, mente vni-�ntur,fpirituali modo.NeC eft quod recur-^^Se�dem , vbidicis:�� tantKtn a�ionem,nbsp;J fi cr pa�ionem �ontin�ri in Sacramento,nbsp;diflribMtMr eirfufci^itur. Nam.vtiamnbsp;�^'fponfum eftjin bac tota cerenaonia.ratio-motus eft vnum.quidA�lio amp;c Pafsio.cuinbsp;n� du� infunt.

Sequunturh�c tua verba: Ad hune mo-e�amf�gntim esr fi^atumfuam quandam ^^^ationem hahent,fiinterfe eonferantur,qutenbsp;tarnen relata, fed partei rei confli-^�*^^tetfunt ejfentialet, quod in Relatione lo~

tumnonhabet. Videte omnes, quosnonf*' fcinauit AndreaSjiudicatc omnes , quieiu*nbsp;iugo non fubiacetis, qualis fit Logicus.qubnbsp;quatcnus Andreas, fignum amp; fignat� fuafinbsp;quandarh r�lationem , fi inter fe conferan*nbsp;tur,habere aflerit, idq,; vi veritatis adadu^'nbsp;At quatenus lacobus.qui iam diufuit.fc''nbsp;bit eadem figna videlicet amp; fignata, fubnbsp;latione antea � fe pofita,ncquaquam elfenbsp;Iata,fed partes Rci eficntiales.Certe denbsp;lis farin� K�minibus dixit Arift�teles vef�'nbsp;lib.t.cap.�. Sophift. Elenchorum diftin^d'nbsp;0/ 2^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;BLV etTTt^OVTi�

Port modum falfie fu� opinion! falf�.�f' plicata exeriipla de baptifmo 8c Euchaf'nbsp;Aia,affert, vt probet Sacramenta fuisnbsp;bus elfentialibus conrtare,rc fcilicet Tef^nbsp;na Sc Spiritual!, ideoqjpanem Scvinun^^nbsp;�quam non fignificare, fed in. Sc fub his d''nbsp;Aribui rsm fignificatam. Multiplex eer'nbsp;ertdeceptioin his paucisverbis. Namf*'',nbsp;ribus his elfentialibus , quas tu affers :nbsp;quomodo conrtent, abs te non inuenit'^f'nbsp;in�entum�nobis.� tenon recipitur. Oil''nbsp;busehimabs te habenda elfetfidcs ,nbsp;non vides. Spero tarnen nos, hifeepau^^*?'

M. BEVMLERL �� omnibus bonis planum fecifle inter fignumnbsp;rem fgnatam, vmonem �^^^7)x�p relati-'isin efi'e,

Nur.c.vn� cum Andrea, tranfeam ad alte ��ambuius tbefcos antitheun,inqualacci-^us.quibaftenus muliercularum minifte-��Um, Sacii�culos Stimpiosacerrim�de-, fan�los veteris Teftamenti oppu-^�'�at,eosq;� m�ducationc corporis fangui-�'��QiChrifti,grauifsimofacrilegio,excludit.

Pnmo igitur ait: ^ed erTfgt;ftwfimtn in alte *''1 Atitithefi magii prodit opinatorno/�er,quartnbsp;^5 aljenvethum pstumq, l^iritualem,qui nob�nbsp;^pfacra Cana off'ertur^nobt'S cum Patribui iatnnbsp;^^(ffqueab rxoramp;io mundi cemmunem effe.nbsp;^ia Chrinusfit hodte,hcri idem,cr' infeculaynbsp;madatus iam inde � iadia mundi funda^nbsp;/fitritualif ctbu^ tr fotus na�er �t^nbsp;^�ittenus corpus etus pro nobis traditumf et fannbsp;i^ns etus pro nobis effufus eSl.

Hie eft Andrew atr� bilis vomitus , quo P'� amp; orthodox� di�ta confpergit^Nunc venbsp;'^oquomodo fuam criminationem probetnbsp;^ttendamus. Videbimusautesn , firemre-perpendamus, eum plan� nihil diccre,nbsp;�'dvarijs vtiambagibus, varieq; tumultua-^��candentem vero hunc carbonem tange-*^snonfuftinerc. Nam ante omnia,fuo tno-

f �, noftram fententiam tragic� exagi�*'.* '� nuifam reddcre conatur his verbis,nbsp;quot;verhit aperte docet, fe nullamprorfM fr^r'nbsp;tiam cerporii Chrifli realem in my�eriofi^'nbsp;Ccente Domini credere aui deeere,nbsp;bam � te fcntenti� noftr� refutation�.tu�^^'nbsp;cnminationis,qua eam crrorcm vocita^� 'nbsp;tionem al�quam:tu vero'.vt tibi eft vfus,nbsp;ftram fcntentiani vexas Si flagellas.denbsp;ne vero parumfolicitus es.Sed quidgar''*��nbsp;ncmp�hoc.

Gryntetu aiti fe credere eihum petum^lr'r tualemnobiicnm patribus/anh�is fuijfed^Snbsp;eommunem.

frafentiani in myfleriofacr� tante eredit^ decet.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;......... nbsp;nbsp;nbsp;nbsp;. ..�. �dl

Imo Grynxus cnm noftris omnibus� lo modo realem amp; veram corporis Cb��* /nbsp;in vfu S.C�n� legitimo.prs�fentiamnbsp;turztuam vcr�.non veram, fed Camcraf^*�^nbsp;fcm,fed Capernaiticam, fed vb�quitarianbsp;poris Chrifti inuifibileminclufionctn neynbsp;Screft� rcijcic. Tu interca Andrea hac^j!^nbsp;eonfccutioncfatis probas omnibus int^� 'nbsp;gentibus te, nefahdo facrilcgio, pancm'^^'� |nbsp;rorum Ifra�lis b�orum caperc Sc imiu'**�^nbsp;discanibus aclutofis porcis proijccrczq�^

noui Teftamonti, quibus eer� e 'rLnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nullam eiFe partem, m�-

Chrifti participes fiant, qu�m Sanfti Pa f'�rcEe, pij Reges amp;Prophet�, qui ,ant�nbsp;�'�ituni carne natum �.vixerunt, ac in eonbsp;^��Crnatn vitam adepti funt,veraq; membranbsp;PEuscorporis myl�ici creduntur.

j Sed quid iecundo loco ad refutandam il noftram piam fententiam prefers;� De�nbsp;quot;�nas nimirum,vt tui finailis elfe pergas pr�nbsp;sntem qu�ftiencm: quandoquidem etiamnbsp;^^�rucr/� Sophiftar� eft x.pno�tpvyi'^rtnbsp;, jti hocmyflerio non ijuantur,nbsp;^pplicatione Virtutis btne�etontm Chrtfli,nbsp;fitfgt;erfiiem,de qua nulia qua�to quot;vel dubinbsp;^itioeil. Nemo enimnegit hoc nomine .ficutnbsp;eSlidem hodie hert Csr inferula :ftc c~nbsp;^gt;�gt;nom�ibut temporihut propter Chriflum fi^nbsp;delti� lieo in gratiam receptot eff'e.

lnio,Andrea, rcft� contr� vos queritur *^veftra deliria. Nam quis nobis vnquainnbsp;'oncefsit orthodoxus aut conc�d�t, bencftnbsp;��Chrifti feorfim amp; fcparatira ab ipfo Chrinbsp;fto,autalioinftrum�topercipi amp; applicatienbsp;Scd quid ex tua fententia qu�ritur 1 Denbsp;i�^�efent�, inquis, Chriflifecundum carnem:nbsp;eadem fuerit in Sacra mentit 'veteritnbsp;nbsp;nbsp;no.

Audiam igitur.fi placet,Veftrse conft*^ tispertinaciaerationcm,quam tu �rtific��.nbsp;fcilicet amp; vald� theologic� dcducis,ilt;i'�*'^nbsp;Riili comparatione veteris amp; nouiTeft�'^^nbsp;ti.Protafis h�c eft. C�m (mm in yeteriT^^I.nbsp;memo Filiut Dei nondnm incarnatttsnbsp;manifefltim eii,eum eifiemnbsp;ttijtjHO Aamp;fe/ton adfwjJe.Q^oA enim nonnbsp;lud quo^ nonadeff�ffen prtefens (Jfe/e^^ quot;,nbsp;quot;Teeredieitnr, Sententiatux proufcosl�^nbsp;eft:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Quod non eii, iUudprtefens effere^�cF non dicitnr.JltquifiliMi Dei in leeteri Ttpnbsp;memo nondum fuit inearnatm,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Propofitio fyllogifmi laborat ambig'�'* ' te,qua fucum facit Andreas fimplicion^�'*^nbsp;Illud demum non adeftautadefle non?*�*nbsp;teft,quod fimpliciter nihil cft.aut nullo^^nbsp;do efle dici pot�ft.At filium Dei innbsp;ftamento hoc modo non fuifle incarnat^�*��'nbsp;nemo fanus dixerit. Fuit enim incaro^^nbsp;promilsione diuina in omnibus Sacraff�^'^^nbsp;lis repetita:fuit ctiamincarnatus fidenbsp;t-oruni Sanciorum,qu� tides efthypo^nbsp;fubliftentiareruniqu�fpcrantur. Si �7 ,nbsp;ch��

�l'us dem�nftratio earum quae nondumv� ti�ntur. Hoe modo filius Dei fuit incarna*nbsp;'us in veteriTcftamento. ^pdyinquis,^/;�/nbsp;lin �j)ar^M noKAumfutt irtcu^natu�. Rcft�nbsp;fin�:fed quid inde conficiesf. Nempe pa-�teseum non praefentem habuifle nee to-i�iedit�e.Si intelUgas corporale illiSt capernbsp;�'��ticam praefentiam-.item Cameracenlcninbsp;'llarn Scfenfualem oris manducationem, ainbsp;^il verius � te dici potcft.Si vcr� illam fpirinbsp;'�alem pr�fcntiam, qu� imagin�ria cert�nbsp;non eft,fl etiam fidei manducaiioncin, qussnbsp;^�ra cft.intelligas.null� niodo lecumfenti''nbsp;poffumus.

Qjiod fi autem tneo iur� vterer, quser� fem ex te.quomodo fieri pofsit,vt quis vir�nbsp;lutem amp; frucluni.Sc effcftum eiusrei per-l'piatfibique applicer.qu�nondum eft innbsp;iirum natural Ver�m bonitate cauft�fre-lus.alia quoque rationc pio leftori fatisfa-l'am. Corpus Chrifti aftu primo, quonbsp;l'une eft in c�lo.in veteri T eftamento�fan-ftis Patribusnon fuitprsfens ,fic�t nuncnbsp;l'un eft in bifee terris 8c elefnentis Euiusnbsp;i^undi, fi pi� licet Articulis fidei fid�m ba-quot;ite. At ver� fide ac promifsione oisi^nbsp;nempe eorum fides nitebatur, tarninbsp;lis fuit pr�fena iw vfu Sacramcntoruin,�

lt;ju�m nobis hodie pr�fcns eft. Atqj vt n�*^ intcruallum loci, quo caroChrifti�no�nbsp;peregr� abeft,vt cum Vigilie.loquar,nbsp;m� impedit veram illam amp;fpiritual�(^�nbsp;corperalem facr� Scrip tur� non doc�quot;*�^^nbsp;jus nobifcumcommunioncm.amp;noftr*^�nbsp;co vnionem : ita quoqueintcrcapedonbsp;�poris, quod inter ipfos fle Dcumin*'��^;,nbsp;manifcftatum interccfsit, ne tantilluns �1�\nbsp;dcniitnpedire potuit.quo minus nobi'^nbsp;amp;cum Cliriftocapite, mcdiantefide^nbsp;XU Spiritus fanfti, in vnum myftic�nbsp;coalefcerent. Vn�enim eft corpus 'nbsp;fpiritus.ficut amp; vocati fumus in vnatvnbsp;vocationis vcftr�. Vnus DominuSinbsp;dcs.vnum baptifma, vnus Deus amp; jnbsp;mnium.qui eft fuper omnia amp; per orr*^,nbsp;in emnibus credentibus. Ver vnum 'P' �nbsp;nos omnes in vn� corpus baptizannbsp;ic omnes vna potionc potati fumuS u*nbsp;fpiritu.Uabes ad protefm tuamnbsp;quod omnibus pijs fatis fadurum

Antapodofis h�c camp;Jnttotia mento c tro Chriflt non modo e^,fednbsp;fifio ygt;14 ferfonA �y ad dexteramnbsp;Jgt;ra �mnia,m Thronnm Deitatis frolgt;fitquot;''nbsp;tata eit. {^tr tmpietai e�nbsp;dftm Affirmart,t�m praftnttm in yetert

t�fnto fitiffipatribuf, quim nobii ifrte/eitifit itt ^oitoTeflamento. Phmum Andrea ficargu-mentaris,

�orptt� Cbrifii in nouo Ttftamtnt� eil euM Deiperftmliter ynitumfielet lt;d tiexte-�^*1� yirtutM , in tbronum DcitAtn propriwonbsp;exaltitum.

Tu quid� Andrea, fie argunaenuris: fed, turpe cft.tc no attendere.qu�m puc-f'literlabaris fallacia� non caufla, amp; quimnbsp;��'�Htiof� Eeelefi� Dei imponas ambiguita^nbsp;�'phrafium.Prim�m cnim vnio perfonalis,nbsp;^Isioad dexiram Dei, exalratio inthron�nbsp;non eft caufla corporalis amp; Gamera-*enfis corporis Chrifti in.fub.CHm pane in-�j'lfionis.aut omniprxfentix ciufd�.vt mil-tibi iam refponfum eft. Deinde ver� feinbsp;*�'�s 8c conccdiinus Chriftum nobis aliternbsp;*�lefle , qu�m veteribus Patribui, ration*nbsp;*lt;:onomias;illis quandoquid� adfuit Douanbsp;�^^�rnandus, nobis Deus in came maneflt;-gt;nbsp;Jatus : illit obfcurius.nobis clarius.Si ver�nbsp;�quot;telligas vera e�raunione corporis Sc fan-J^inis Chrifti, qua tarn ipfi.qu�m nos mentnbsp;��corporis Chrifti fucrunt, t�m neceifenbsp;*��umipfls adfu�Tcjqu�m nobis; nifi veils

lt;:os alip modo faluosefle fados, quim falui fiamns. Poftca vcro calutnniaris,nbsp;Hafphcrnu' eSjduqi hanc piam amp; vcraioo�nbsp;drinam de perp�tua comniunione on'*�'!nbsp;fandor� impictatcra appellare n�ve�'C'�'*'nbsp;Sed tu� opinionis aliam quoqi ratioD**�nbsp;uddis.

PiUui D et in fet bis Te/llt;nnenti Aifertf^' fit:Hoc eSt tnctoKjejuod de carnenbsp;fetorum quot;peterii Teflamenti ncquaquiittnbsp;' ....... =

Ergo corpt/^ rhri�i tn igii nob� adeEi/l^^'^ *peter:bi^in eorum Sarremintt^^nbsp;Ad antecedens. S�d quis te coe^ifnbsp;drca.fpirhui fandolnSuriamfaccre^Cui^^nbsp;qu�fo efi: vox tUa ? Pafcha noftrum p'*�nbsp;bis fac-ifiiatum eft,cfiriftus i.Corih.j-''^-Cuius l'Ia^Petra eratChriftus i.Cor.�O '''^�nbsp;Cuius deniq�illa�' Agnus mad�tus�n�^��'nbsp;difundamcRtis,Apo�.ipver.S. SedvaUf'nbsp;ifta.vt pergamus nos amp; tertiam tuam rat'�'nbsp;n�audiauius. Et fupra, inquis.oftendiquot;'�nbsp;manifefta;� vcrbor�Pauli, i.Cor.io.nbsp;uationcm efie, qu�do dicitur:Patrts ei^^nbsp;efcam fpiritvalcin nobifcum manduc�'^^nbsp;tint. Ceri�,Andrea,tua iftaoftcntatipnbsp;qua hoc loco gloriaris aut incuria librar'�nbsp;rum tuorum intercidit, aut � tnuribus r�nbsp;be�'

�^Sfchaudpotcris.acpotius te Scrueti.qui ^nbodoxorumilloru patr�fe^l.�torcni eflcnbsp;�6clarabis.Audi ergo Auguftini huius loeinbsp;�'On deprauatione led orthodoxa amp; genui-��^interpretation�^qua: extat in lib.de Vtilinbsp;��te l��nit.Sicutftudiofi autem Scbene vi-l'Untcs verba DominicaattenditCjVt pro-. Oiatis Sc legere Sc audire noueritis.Eund�nbsp;��''initjcib�fpiritalcmanducarunc.Qiiid eft

eundem nifi quia cum quem cti�nos�'�*^^�* multo clarius Tradat. in Ioh.26. Hjb*'nbsp;nem fignificauit Manna,huncpanemnbsp;ficauit altarc Dei. Sacramentailianbsp;in fignis diuerfa funt, fed in rc qux fig^'nbsp;tur paria funt. Apoftolum audi. Nolonbsp;VOS ignorare, fratres, quia Patresnbsp;mnes fub nube fucrunt,amp; omnes mare tnbsp;ficrunt. Si omnes per Mofen baptiza^ynbsp;in nube,amp; in mari,amp; omnes candemnbsp;fpiritalcm manducaucrunt, SpiritaleP�nbsp;que eandem.nam corporalcm alteram,�1nbsp;illi manna.nos aliud : fpiritalem ver�nbsp;nos: fed Patres noftri non Patres illo^^nbsp;quibusnosfimiles fumus.non quibus*'nbsp;miles fuerunt.Sec. His adde verbanbsp;rcain Ioh.Traftat.45.Infignisdiucrfgt;*nbsp;dem fidcs.fic in fignis diuerfis quomo^'*� (nbsp;verbis diuerfis, quia verba fonos n��* unbsp;per tempora, amp; vtiq; nihil aliud font''* 5nbsp;quam figna ; fignificando cnim verbanbsp;toile fignificationem verbo.ftrepitus �gt;�* jJnbsp;eft.Significata ergo funt omnia :nbsp;non eadem credebant, perquos h�e �^jj/nbsp;miniftrabantur, perquos ead�qu�^*^^^unbsp;mus.prophetata pr�nunciabanturt''nbsp;credebant: fed illi ventura elfe , nosnbsp;veniffc, idc� autem fie ait, Eundero

��bantC�Biberunt cnim de fpiritali fc-^ yi�''t�petra : Pctraautcm erat Chriftus;�nbsp;Ji �te ergo.fidc manente,Cgna variata. Ibinbsp;* �obis Chriftus quod in al-'�eippj^jjyr , amp;illi pro magno Sacra-fl ^toeiufdcm Chrifti bibcrut aquam pro 'nbsp;fl �'�tem de petra.nos quid bibamus nor�cnbsp;Si fpetfiem vifibilem intendas,aliudnbsp;� intelligibilcm fignificationem,eudcmnbsp;�'^tumfpiritualem bibcrunt.

HscfcntentiapoftAuguftini tempora ''^'Wanfit, donee videlicet VOS cam infrin-^�''�amp;labefa�arc , fed fruftraneo conatu,nbsp;^'�taftis : id quod Bertrami fententia volnbsp;�cerepotcft. Qu�ris for ta fie quam can-^�'�^Nimirum ipfam quam hodic populusnbsp;^f'dentium inEcclefia manducat amp; bibit.nbsp;�jOnenimlicet diucrfaintelligi, cumvnusnbsp;'��mque Chriftus eft.qui Scpopulumin denbsp;�'10 in nubc amp; in mari baptizatum fuacarnbsp;pauit.fuo fanguine potatiit.amp; inEcclefianbsp;�'�nc credentiura populu, fui corporis pa-�fuifanguinis vndapafeit aepotat. Etnbsp;�'ox;Mirum cert�fquin incomprehenfibi-�.�Scinaeftimabilc ) nondum hominem al-'^�nferat,nondum pro falute mundi mortenbsp;Q. 5

.mans, Eandcmcfcamfpiritualcmnohi't'^ 1 comedrut.amp;c.Et moxJpCc namq;qui t��' inbsp;in Ecclefia omnipotcnti virtutc panel� � ,nbsp;vinum in fui corporis carncm amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

cruoris vndam fpiritualem conuertit gt; *F * i nunc quoque manna de coclo datum I

Hoc Andrea ver� myftcrium eft, q�� tufcmper in orc babes , amp; multo vcr�^ *nbsp;qu�m oralis manducatipjquod vctcrcsf*'nbsp;tr�s vcr� fed fpiritualitcr per fidem caffl^^nbsp;Chrifti, nonduai ipfo aftu natum.mand�-carunt. Hie ratio Humana reprimatut,nbsp;intcllcftus noftcr in obfequium Chrifti ei'nbsp;ptiuus ducatur, h�c fides intelligat 5cnbsp;cipiat.necefTe eft. Tu verd hocloco ratio'nbsp;tioncm requirit,vociferando, Ouomolt;^�nbsp;poteft adeftcid, quod nondum eft^fcilit^^nbsp;quando expreflum Dei verbum habemu^�nbsp;�c ci c�fcnticntia pi� vetuftatis tcftimoniS'nbsp;ibi ratio quxrenda, ibi modus inueftig*�'nbsp;dus : aft vbi Andreas fari et infit, vbi n��quot;'

^��ternm Scverboruni parit,ibi conticcr omncs, ibi attoniti fiant ac in trunco;

, Habcs veram Si ortbodoxaloci Pauli ni *W�Tpretation�:nunc tuaattcndapaus; Sednbsp;�oloco^ais.Ifraclitas inter�cc�fcrt, quiparnbsp;��erant fideles, partim infid�les, fed nihilnbsp;��'^ftante qaor�dam incredu�tace, eandemnbsp;��'Unes �feam fpiritualcm manducafle.Hjecnbsp;*.^tuafententia:fed cedo rationemihic vc-ratiQ nu�la ; folum verbum Andreanumnbsp;pfo orntii raiione bibendum ac fimplici-^^quot;credendum eft ei,qui fe nafo circumdu-^ipatitur,

�5tticibum nobifcum manducannt infuis ^�^cranicntis,5ieundem poiu biberintzac tanbsp;quot;'encum quidam eorunq eflent impij.in denbsp;�?fto mifer� proftrati fuerint.Na hat ratio-pePaulus Corlnthioru confidentiam amp;falnbsp;hni opinioncm,qu� de Sacram�tis vtcunq;nbsp;''�urpatisinblberant, animiq-, fecuri erant,nbsp;��'iinierc conatur. Cxter�vald� infolcs eft.

,f{' �jBod fine omni ratione affirmas , M'� ,,,nbsp;dulos, quaniincr�dulos candcmnbsp;ritualem manducafleomncs. Tantanbsp;net cupido pugnandi pro impijsnbsp;liSjSc oppugnandi pios.quibus nihil at*Pnbsp;us concedis qu�m impijs.Pi� vcro iff� ,,nbsp;qui Andrcam pro Deo terrcftri nondtif�^^nbsp;dorant, audiant piam orthodo'xam.nbsp;Dei apprim� confcntientcm,Iacobano��.j,nbsp;vero opinion! � diametro repugniti D�nbsp;guftini fententiam , qusc extat in lib. d�nbsp;vtilitatc P�nit�t.Nam qui manna iH�.nbsp;quit Auguftinus, vt tantummodo indig*^nbsp;rise fujE corporali fatis fieri putarcnt,amp;*nbsp;trem fuum pafci.nnn mentem.nihil if�S,quot;nbsp;mandueaueruntifadum fatis eft eorui^*'^nbsp;digentiae.Alios DEVS P�Vnbsp;IzlC^yiD N V NCI A VI T.Hi tales^^^))Jnbsp;bum corporalemmanducauerunt;nbsp;fatis eft eorum indigentijc.Qaos �rg�nbsp;Patres noftros cibum fpiritalcm eufdf,nbsp;roanducafTeC'Quos putamus fratrei,ni�*Tnbsp;ver� Patras noftri fucrunt, imo PatreS o�nbsp;ftrifunt. Omnes enimilli viuunt.

1� poft.Sicut ergo hoc loco dicit: PatreS ftri manducaucrut manna in cremo amp;*�nbsp;tui funt.-non cnim intellexerunt quod n�nbsp;ducarunt ; itaque non intelligentes cib�

VN D � M : Patres noftri,inquit,eundein *ibmn fpihtalem manducaucrunt, amp; eun-'l'nipotum fpiritalcmbiberunt: Erante-J'ni ibi qui quod manducabant, intcllige-firant ibi quibus plasChriftus | Hnbsp;C O R D E , qu�m manna | N ORE S A-^IE^AT.Ki mox; Qijicunque in mannanbsp;intellexer�t, rundem quem nos,nbsp;'ibuiafpiritalemmanducauerunf.quicun-S�JP au tem de manna folam faturitatc qu�-^'seruni, patres infidelium.mandueaucr�tnbsp;mortui funt. Sicetiameundem potum:nbsp;^etraenim Chriftus.Eundcm ergo potum,nbsp;nos, fed fpiritalcm, id eft,qui fide ca-P'ebatur, non qui corpore hauriebatur.nbsp;^udifti c�dem potum, pctracrat Chriftus.nbsp;cnim aller Chriftus,altera quidcm il-petra, alter lapis, quem fibi pofuit ad ca-patlacob.alter agnus o�cifus.vt manduca-fftur Pafcha,alter aries h�rf ns in vcpribu�nbsp;*mnio!andus, quando filio fuo pepercit A-quot;'^aliam iuflus.quemiufTus obtulcrat.alteranbsp;��is amp; altera ouis. alter lapis alter lapis,nbsp;tarnen Chriftus�de� �undem cibam.

Sedprogredere Andrea : irifjnis, Chrtflus hodii^her}, tditn^nbsp;trquot; tam inde ab ntitidm�ndinbsp;tepo/ui. Hxc t� cjuidefn gloriaris Agt;�'^nbsp;fed ego,qui haderiustuum fcripfJi^Fnbsp;ftrinxi.aliteranimum inducere n� p�i�**nbsp;qu�nfj teh�c Bebcnhulij fcnpfilFe, c��nbsp;rnoria tua vino iam fep alta officium fnbsp;eerst, tuq: tuas Thebas duosqi Soie��^'.nbsp;�cs:n� de hac qu�ftione, quod lupr�nbsp;t?ueris,non vidimus.Cuius rci cum tt*�P-jnbsp;confeius fis,banc fubijeis Pauli amp;nbsp;Jocorum interpretationem;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

a:s,na)i modo ab initio mundi, fed (tisnt temo fwt:feeHniU.m carncm ��tro fl cutnbsp;�ternn,ncg, ab initiomimdi fuit, fed ntnbsp;mis tcitipiilnbfes inearnatm e^tZrnbsp;ettarti ditierfani rati�nem prafentiienbsp;dam effe necejfe e�, qua nnne adeffe diC'^.'nbsp;Primum Andrea vim facis verbis ,nbsp;heia diuifianis: Et Deus,oas,fuit abnbsp;fecundum Vere eamem non item, h ft Paul � �nbsp;d� ifta diftindione nihil meminit. ,nbsp;Chriftus, inquit.fuit heri, h�die, id�m 5^'nbsp;fecula; refpiciens nimirum fidem v�teru��^nbsp;patrom, quam paulo ante ab effeftu mai;��nbsp;i�c�defcripfit, eflehypoftafin, hoc eft/^'nbsp;rimfiftere 8c pr�fentcs faccrcres,

M. BEVMLER� lit funr. Sed.Andrca.confidera paulifper,nbsp;S'lo te ifta diuifionis fallacia abripiat. Non�nbsp;Vera eft tua iftainterpretatio , verumnbsp;erit hoc asTvraSv, videlicet agnuni,nbsp;Chriftuslefus, ab initio maftaturanbsp;�^�P^e,vt Denm. Nam quemadmodulefusnbsp;^liriftus fuit ab Xtcrn�.fic quoqs ab ^ternlt;gt;nbsp;��ftatus fuit.Csetcr�m prstftat,tu� ifti cornbsp;�^^ptelae Cyrilli v�ram amp; �ribodoxam fen-^^ntiam oppon�re.qust extat in lib.deRe-^�fidcad I bc�dof.Imp,Porro,�it,tie filijsnbsp;J'fiel fanftiftimuS Paulus : otnnes in Mofenbsp;��ptizati funtj�iri nub� amp; in mari, Sc omne�nbsp;^'�ndem fpiritualcm cibufn comederunt,nbsp;^Ottines eundem fpiritualcm potura bi-'�'funt: biber�nt enim ex fpirituali petra,nbsp;S'*� fequebatur.pctr� aut�m eratChriftus.nbsp;vide inChrifto Icfu oftendi fecundunbsp;^quot;'Onem difpenfa�uam .propri� verbi annbsp;�'S'*gt;tatern. �nnon manifcftus ferm� Bc-�?''bem item illum,vthominem,amp; ex mu.

ab initio feculi Cxitus babere, amp; bene '^*t. In principio enim erat, Sc ante o�nbsp;�quot;defecaJum incarnatum verbum , Scipfenbsp;petra fitientem Ifraclem iniperatisnbsp;�^'nexpeftatis inebrians fluentis : quam-'quot;5 faftus fecundum carnem 8c humani-��teoi , in nouiisiniis feculi temponbus.

Nomiriatus enim eft non alterius reigf*** Ted propter hoc.Chriftus : Chriftus aut'nbsp;erat petra fecundum Paulum. Confif*�*nbsp;'sucemhunc fermonem Sc fapiens lohin'*nbsp;tantum non amp; naturas congrcgans, amp; fnbsp;�proprictatum vtriq;accidcntium invn'�^nbsp;tcni colligas. Vide enim quid dicit,QiJ�j�nbsp;erat ab initio, quod audiuimus, quodv��.nbsp;'mus oculisnoftris.quodfpeftauimuS,']''^nbsp;'manus noftr� contreftauerunt, dev��nbsp;vitx.Sc vita manifeftata eft.Scviuimusnbsp;ftamur, Scannunciamus vobis vitatnnbsp;nam, qu� fcilicet crat apud pattern,nbsp;nifeftata eft vobis.Hadcnus Cyrillus.

Tu vero quid:'J'ffa�dr�w carneuf, neijtiettb ittei fio, ne^ue abitiitio mnHdifr�''nbsp;ira ctiaff] diuerflt;i r�ti9 prxfenti^nbsp;ditli. Si loquaris de aftu primo,nbsp;concedcmus vtrumque; fed fi loquaris*'nbsp;��lufccundo,fiuc fpirituali pr�lcntia,q'�*|nbsp;folisfidclibusadeft Cbrifticaro, negaiP'*�nbsp;reft� vtrumque. Chriftus quandoquid'i^nbsp;codem modo fecundum carnem fuit cib*)�nbsp;Adamo,Patriarcbis Sc fidelibus veterisT''nbsp;ftam�nti,quo nobis hodie cft:codcm pis'quot;'nbsp;modo Sc inftrumctc ab illis percipitu^q�*nbsp;4 nobis hodie co dem modo, eodem vinC*^nbsp;io cos corporis fui membra fecit Chrilb�nbsp;veterd*

^tntiam Sccommunioncm inveterum Sa-quot;��lent�s. Quam quse in noftris eft, ftatua-tous,

H�c fubfcquitur tuum iftud porifma. munifefia �Vei-borum Tefitmentinbsp;de^rauatio,irfomnni hypocrita ta'fo-(ii/f fmrit ef{,(jMad ait: CorpM Chriflinbsp;pro nebis traditam, tsr fangw eiut

imperiofus.Scd quam rationcm tu� du Scimpcrij nobis affcrs. A'�^o�ew�� dixitnbsp;Hoce� corptameuf� qnaterttr� pr�nbsp;traditum cii, fed quod pro ^obi) trdditunbsp;^^�Si vero Andrea, caro Chrifti ahobis nulnbsp;�wiodomanducaripoteft, qa�m qua pronbsp;^obis traditaeft:tum vero fcquitur prono-Relatiuu Quod, reft�, per Quacenus,nbsp;I *^plicar� . npr Loc mndo. vr tu imnerit� al�

---f-V. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;---------------

cittibi fciwpcr fubijcit, quam dabo pfO di vita * qu� pro vobis trtditur^Sccj ��S�nbsp;rcd� Hefychius in LeuitJib.t.cap.2.

e'Tet crucifix� corpos eius, minim�co��|^' deremus:comedimus cnim nunc cibui�� yinbsp;mentes mcmoriam eius pafsionis.Pr�^*/* 1nbsp;t�tnChriftus qu�m Paulus vkimun�iH��Jnbsp;fumm� fincm.qui ett memoria mortis C Jnbsp;fti Se celebratioeius, diligenter ineuU�'� Jnbsp;pote fine quo C�na Domini ei�e nonbsp;Hincnatumeft preclar�illud Ambrow 'nbsp;Cor.ii. Memoria cnim noftrs redemf*�Ynbsp;eft, vt redcmtoris mcmo'res maioraa��.nbsp;confequamur, mortem Domini annunt'nbsp;tes donee veniat. Quia enim mortenbsp;ni liberati fumus, huius rci memores,��nbsp;dendo 8c potando.carncm Se fanguin� quot;nbsp;mini, qux nobis oblatafunt, fignific�'��''jnbsp;Erg� re�l� contra Andres c�uitium,nbsp;paul� ante fecit.concludimus, Pronon�^jjjnbsp;(7nod,perQiiatenus,reft� S�verbis CH*��nbsp;c�gruenter explicari, nec magis dep'�*'�*^,nbsp;iJia.qu�m fi quis.banc propofition�jO��,nbsp;qui credunt inChriftum.�aluantur.adb'�nbsp;modum rcfolucret, Omncs,quatenusnbsp;dunt.eatenus faluantiar. Sed quid op�� inbsp;verbis^Ipfi orthodoxi C�fenfusnbsp;futatores.pag.jo�.h�c ipfam interpre�^j^^nbsp;nem, vi vcntatis adacli probant hi �

tnimpro nobis in morte traditu tjfet^ (car fuf Chriftt) M Euchanfl� non dtftrtbneretur.nbsp;, Qiiid vis atnplius Andrc:i'i�dma�u eninitnbsp;forte Sil ha� relat�M quot;VocsbHUi, i^od,nbsp;^^fttrfus omnium Ss�ramcniarioriim erroreminbsp;^*bfentis corporis (ihrifli. Quos amp; cur Sa-'f�nienrarios vo�ites, tlbi aliquando rationbsp;f�ddenda fu�rit.C�m vero nobis Rcl�tiu�,nbsp;Q�od � per Q�atenus exponi, quod tarnennbsp;y'i�l�isChrifti eft confon� maxim�rqnis tibinbsp;ill*'quot;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dediit.vt illud de ihuifibili amp;

otali corpore,qualc pr� nobis non eft tra ?*'*gt;In,S 110,1 Gum pane latitante.contra Sanbsp;. *�'gt;entor�naturam;c�cr�fidci articules,^nbsp;mente Chrifti intcrpretarcrisC�Scili-]'^bbi verba Chrifti inftar pil� verfarc nulnbsp;1 ? ��'� eft:alij vero fi �a m�ti Chrifti nat�nbsp;*eram�tor�,verb� Dei Scirticulis fideinbsp;. ^Sruenter explicant^ inexpiabile feeluSnbsp;^'�piunt.

� �nd� tuO rnore.calumniandb cocludis^ ji,nbsp;nbsp;nbsp;nbsp;nbsp;niodii: (^aprppternS beneficium cor

opinstortsfalfo inters )f^^fi*b(lnntia corporis Chrifti hoc �Vflnbsp;Ciupd,fignificat,(iHod nobis ob^nbsp;hji^^^fficium Chrtfihper corpus eins impe^nbsp;^gt;it�obis in mortem tradit�,amp;perfidemnbsp;*^/umhuiusfacri c�uiu^ applicat�i.

Pnm�m Andfea.eumadnoftraBiintef* prctationem euertendam nihil aft'erre pol*nbsp;fis.ad calumnias, extrcmas tuas teconuef'nbsp;tis machinas.atque ijs tanquamTcBediabi'nbsp;pcnni corifodere conaris.Qijis cnim qusf�nbsp;vnquam o�ftrum docuit, beneficia Chriftnbsp;fine corpore Chrifti percipi app�c**^�nbsp;pr�fcrtim c� contr� tuam impietatera �nv�nbsp;teres Parres.t�in �rft� teneanius accurate*nbsp;que defendamus, eos hcnsficiorum earn**nbsp;Chrifti,fine carne cius, participes fieri no*nbsp;potuificiTU ver� fec�do loco vide quoni�nbsp;do,nimio reprchendcndi ftadio amp; effre'�^nbsp;ta iracudia tranfuerfum adus^ corpus ehe*'nbsp;fti viuificum ptrpctu� operans in tru�'nbsp;cum amp;ftipitem,gr�uifsimo piaculo.c�i�^nbsp;tcs.d�maireris. Non beneficium corpo^*^

Chrifti tranfmute� C* Intelligis qu�m vehementer veritatis odium mentera tuarn cac-*�uit^ Quarto.hoc tibi ctiam cogicandutn rdinquo, qua ratione adduclus confirmes,nbsp;Corpus Chrifti obfignare in facra Coena fu�nbsp;beneficium. Hac ertim rations facra Co�nanbsp;duobus tant�m fignis feu figillis conftaSit:nbsp;P*ne nimirum.quod fignum.figillum.figu-Ci,tciTeracft corporis : amp; corpore Chrifti,nbsp;^uod ex tua fententia fignum Sc figillura lt;-'��Cjfuorum beneficiorum�fc feparatorum.nbsp;h�qu�vcro hoc amp; impium dogma cft.Quianbsp;�o,hoc etiam te meminifie hortor, tu� hocnbsp;J^Snientum, alterum tu� figmentum de oranbsp;manducatione funditus cuertcr�:adeo fal,nbsp;inter fe difcordat.Nam fi corpus Chri-� hia beneficia,fidc ante vfum Coen� appHnbsp;�^*5*��hfignat Sc c�firmat, quid qusfo in iranbsp;P'js, qui guftunn beneficiorum eius nullumnbsp;, *bent,obfignabit,quid c�firmabitC'Acpronbsp;�gt;lt;16, tua fententia.ab ijs non accipitur.Se-^J�,8thoc tibi meditand� propono, quantnbsp;ycura, qu�m perplexa, qu�ra implicati a-*'mi indicia fint ilia tua verba: Corpui Chri�nbsp;nobit tb�^ntt bene�eium Chrt�i,{gt;er torpusnbsp;*^^ntpttratHgt;ft fpro namp;bif i� mortem tradtt�.

uando tandcm,duos foies vid�lt;� lt; �quicti te potius dabis, qu�m frufta iBa WPnbsp;bulenta vin� Bcbcnhufianum redolctia. jnbsp;fano amp; titubante calam�, litcris prpda5,t0' Jnbsp;tilt;^i mundo c�miferandapropinesC�Poft''�; jnbsp;jno, quiste docuitfid�m beneficia Chrift'nbsp;fine Chrifto apprehendcre, retinere.ijsq^*nbsp;frui^ Noua ilia eft.noua.inquam.thcolog�'nbsp;qu� falutis noftrx fundamcpta plurim�i�nbsp;Jabcfadat,

Sed quid fcquitur.flt;�'�/'Mo�4 *�/� hniHifacra Ceenx exerit^yidelicetnbsp;tfidtio a0pli(4ti betteficij Chrifii, tjuatenuf f*nbsp;nobis in mortem traditum eft. Quo tene� vu''nbsp;tus mutantem Protca nodo. Modo map��nbsp;conatu, Scmuliis ycrbis probare voloift'*nbsp;Pronomen, Quod.non rqciproc�, fed ta'�'nbsp;t�mrelatiu� accipicndutn cfTc ; nunc in�'nbsp;liam formant mutatus, idem reciproc� ?*�nbsp;Quatenus explicas.Scni�s ne iamverifsi��*�nbsp;efle, veritatcm bpminum improbitate d�'

Etfi autem ita coftridus tcneariSjVt.qna te vcrtas.plan� ignores; tarnen tu� opin��'nbsp;ncm concepta rurfus tuo more.verbisCb'^nbsp;fti ScApoftolorum palliare conaris, ne pl*'

M. BEVJWLERT. Ijx naflfr oAio/i exa^itat : nositaMoninbsp;EcclefiXiSpintualcm hur.c cibHi;^nbsp;yidelieet e'ii�puf cr'/anguinem ChrtUi,nbsp;^^^'*'iaremfiteereiquot;vt'Vcter�Tel�itmen�Etc!tnbsp;^�^^nbras tintin� relinquimui : ea de re nonnbsp;^^'�tnobifcHmlitigrt,/'edcnm Dei-volantitenbsp;^^(cret9,ar eiui te�ibus cantendat.qui idet�nbsp;-^erbij eanfirmint.

Hic veroj Andrca.fiftc gradum,Jgt;: mcc5 f'^^ognofcc, quid conc�das : Videlicet Ec*,nbsp;veteris Teftamcnti ymbras tantumnbsp;��buiflc , paulover� ante cancefsifti earnnbsp;�fineficior� Chrift' participent fa�tam cfl*e:nbsp;S'iifi vero Chrifti beneficia, virtus Se efFo�nbsp;^�.vmbr�fuerjnt Chrifti. Va'eat ifta por,nbsp;*�ntofa Theologia . 8c fibi nufquam nonnbsp;''�tpifsim� contradicens. Nuncerg� au.nbsp;'^'�nius teftimonia Chrifti 8c Apoftoio.nbsp;f�^ni.atque videamus vtrum tecuni.an cuinnbsp;*llis litigarc Sc contendere debeamus, E'er-�lt;gt;inquit, Chrt�i iperti e?'ntamfe�i funt,nbsp;in fM te�amento dixit : Hoc eff rar-meum , quod nunqnam in Sitraioentisnbsp;�^^terrsTeflimenti dtxtt.

Antecedens verifsimum efTc ore amp; corde '�nfitemur,atqiidcirc� c�Chnfto Donti.nbsp;minim� nobis eft litigandum. Confe-*luens verd Scfalfura Scipipiu efle dicirnus;

quia non Chrifti.fcd tuum verbum baPauli.pcr quern Chriftus locutus eft/ �nbsp;raScapertafunt de xManna,quod Sacram�*'nbsp;turn fuit,amp; pctra,qu� Sacramentum vet^'nbsp;ris Teftamenti fuit Petra erat ChriftuS-ynbsp;iufdem verba darafunt : lefus Chriftus��nbsp;beri.hodie Sein fecula. Verba Apocal/j/nbsp;ra amp; apertafunt: Agnus(qui cftCnriftuS�.

3�d quid amplius habcsc�Er ^poftahn fcr�bit:Qjto/i L^x'Vmbi-,igt;nnbsp;rum bonorum obtinucrit,non tp/amnbsp;rum. Item i^ucsfunt 'rmbra rerumnbsp;At corpus Chrtfti.ItemySi effet 'ut tetrii,f�l^nbsp;terdoj qui dem effet.manentibtn tUisnbsp;iui,qu} Jetundum Legem off'eruntdottii'nbsp;qui exemplari tr ymbree rerum deferniu�^�^ /nbsp;Ie/liumfficut diuinittii diHum ell Moft,cii^nbsp;fet abfolutum tabernatulum. Non ideo.^quot;^nbsp;drea, h�c,� te adducta,amp; paul� � me P*^nbsp;ta, Pauli di�la � fe dilfentiunt ac inter fe ��J.'nbsp;gladiantur, quia � te par�logifmo � ditl� jnbsp;cund� quid ad diftum fimpli�iter dep�� nbsp;tur. De qua r�,c� fuperius quoq; refpO�^.nbsp;mus.n�c breuiu� agemus.Prim� �rg� d�*nbsp;logi, non vfq; adeo profundi indiciumnbsp;firaplicitcr id tceipere.quod Paulus n�

^^vynSAO�tvper comparationam fcripfir. �''teres enitn ceremonie dicuntur vmbr�,nbsp;Jitiioperof�, inuolucris quibufdam amp; quanbsp;quot;per tranfennam, non vanas vmbi as, led'nbsp;quot;Wftumcum omnibus beneficijs repre�nbsp;'tgt;tabant,prarnunciabant proponebant:nbsp;�^oftra ver� clarius, fimplicius, fignifican�nbsp;''quot;5 amp;dircclius eundem Chrift� exhibentnbsp;'''�'^fignant.Vnde veterum ccremoni� vmnbsp;'^'��.noltr� verb ��vs� imagines expre߮nbsp;'�'tncupantur.Huc facit illud Auguftini lib.nbsp;*5.contra Fauft.cap.iz.Proinde prima facranbsp;�^'nia.qbe celebrabitur in lege.pr�nuncianbsp;erant Chrifti venturi, que,cum fuo adnbsp;'j'ttuChriftus impIedilTet, ablata funt: amp;nbsp;'(?'o ablata, quia impleta. Non enim venitnbsp;quot;''lerc legem , fedadimplere ; Et alia funtnbsp;quot;^ftituta,virtute maiora: vtilitate meliora:nbsp;'^Hfaciliora; numero pauciora ; tanquamnbsp;�J'ft'tiafidei reuelata.Sc in libertatem voca�nbsp;''^filijs Dei.iugo fcruitutis ablato.quod dunbsp;i f'^�^'carni dedito populo congruebat.Hucnbsp;f^Jatn refpexit Gregor.Nazianz. orar.de Panbsp;'�quot;a.Csetcrum Pafche fiamus participes, ftnbsp;I'^talher tarnen adhuc. Etfi Pafchahoc velt;nbsp;manefeftius.fiquidem Pafcha legale,nbsp;quot;'lenter dico figura figur� erat obfeurior;nbsp;'^P�ul� poft illo perfe'd ius Semanefeftiusnbsp;K. f

Fruemur.cumfilius verbum ipfum.bibtf^ nobifcum in rcgno Patris nouum, r euelat'*nbsp;amp;docens,qu2nunc modic� d�monftn�'�'nbsp;Deinde non minus agrefte amp; abfurd�d^nbsp;fimpliciter id veile accipcrc, quad non n'*'nbsp;xa�� vaflOiiXiV � Paulo di�lum eft. Naml''nbsp;dsi, ceremonias fuas mordicus rctincntf-'�nbsp;easfibi falutemconferrc opinabantur.aH*nbsp;extra Chriftura, in quo fuum complem^quot;'nbsp;turn habebant.Sc qui earunv bafis crabcoquot;'nbsp;fiderabant. Recl� igitur Paulus amp; fuonbsp;pofito conuenienter legem, amp; ccremoin*�nbsp;ira confidcratas.vmbras amp; litcram �ccid�quot;nbsp;tem, amp; cgena myndi elementa nominauit^nbsp;rit� amp; dccenter externum ilium cultum^l*nbsp;prefsit amp; extenuauit.vt ludsorum aningt;��nbsp;in eum plan� defixqs.aJ Cbrifti confide'�*'nbsp;tion� amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;traduceret.QU''^

enim qusfo externa facrificia.quid cerein* nis aliud funt, qu�m vmbr� amp; nuda: im*�'nbsp;nes.contcntione inter Chriftutn amp; ilU�***nbsp;ila,aut ab ijs Chrifto cxclufo C' Et cert� ho'nbsp;di�.quid externa aqu� in baptifmo afpe^��nbsp;quid panis amp; vinu in c�na 15om. aliud lui'nbsp;qua vmbr�.qu� mortua litera, qu�m �genjnbsp;m�di elcra�ta,fi humo ijs intcntus Chrift'*nbsp;negligat, aut exclufo Chrifto amp; Dei verb�'nbsp;quod nos ad cum dcducit f Ex qqibus �l�'nbsp;uibi'

apparet, nobis dum impium eflc cia-^��lus, patribns veteris Tcftamenti nori cibum fpiritualem, quonosfrui-p?�� amp; viuifjcamur.conccdere.ncquc cumnbsp;I ��fto.neqj cum Apoftolis, neq; cum vo-��fate amp; decreto Dei, fed cum Capernai-? �'ouis.fed cuip Eutychianis amp; Eunomi�nbsp;I '.�^�ouis.fed cum Cameracenfibus amp;Niconbsp;*�^�'nfolentibu$ contendendum cfTe.nbsp;,1 �'�nc rcliquum eft,vt, in bac teriia anti-j '��paucis confidercmus comparationSnbsp;��elium huius xtatis in coetu piorum. Scnbsp;'^srisT eftanienti fanftoru hominumratqjnbsp;��npdo ab infidcli� parte ftans,quos c�-d�fendit, quafi � tripode prop�cietnbsp;j^''�'t'onem eorum potiorcm eue : atqj innbsp;tnodum videtur argumentari.

: hontm potior eS� een^itiq, c tar�m tjuib�f tantum adumbrdtHr etpr�nbsp;/jui -Ymbratn tantum manducant.

(^bri�i in nout Teflanten realiter etfub�antuliterfr/e^nbsp;^^^�^,gt;^iifaeranteMaliter ab ijsmanducatur^nbsp;)�, �^.��^��'Ver�notiadfuft fub�antialiter, autnbsp;�d �^^��^^^f^rrament^�terfuitmandueatuf^tnbsp;^�tbra tantum.

V'fideliinn noHiTe�dinentt tondttio,qudfnfiiieliiiiti fjn^lortiHtnbsp;minuminyiteriTt�imtnto. jnbsp;Totum hoc argamenrum nihilnbsp;qu�mpuerilis principij petitio,nitersj'nbsp;bus faifis flcdubijs hypothefibus,nbsp;drcas pro veris 8c confcfsis futnit. QS'nbsp;nim qu�fo orrhodoxus, Andre�nbsp;corpus Chrifti in �lam clcuatum�nbsp;dens ad dcxtra Patris, inde vcnturum^^jnbsp;dicium.nuncfubftantialitcr omnibus �nbsp;fe impijs^ Deinde quis catholicuSjCum \nbsp;drca fatetur, ipfarn facratifsimi �caugu�'nbsp;mi corporis Chrifli fubftantiamorei^��nbsp;libus fenfualiter deglutiri � Deniqs qu*nbsp;non cxtrem� impius fibi ab Andrea p��'*�nbsp;deri.feqs in errorem impelli patictur.vf�nbsp;datjSan�los Dei homines vetcrisTeft�'�nbsp;ti.qui non minus vnum cum Chriftonbsp;bifeum fucrunt*qu�m nos cum eod�Cj�^^nbsp;fto Sc inter nos ipfos vnum fumus.infuiSnbsp;cramentis prxter vmbra nihil habuifli'^nbsp;horrent pi� mentes ab infirmis iftis byp^nbsp;lhefibus, quas adamantinas clTe fibi in**?^nbsp;natur Andreas.C�ter�m ponarausnbsp;am verisniti fundamcntis.atqueadiph�nbsp;�omparation� paucis refpondcamus.nbsp;pus Chrifti infacraCsena abimpijsperf*||j

lij' amp; triandncat�.ni tuiq; gregales mor. l�thale vcncnum monftranbsp;% � Engitis : Nunc die mihi.acttnbsp;ijJ?'^'o�pa��ator,cft RC �llius potior coanbsp;Ij'*� 'ui vencnumfubftantialiter 8c reali*nbsp;V. �. 'ui hauriendum propinatur,annbsp;. �Hius, cui venenum tantum pr�figur�nbsp;. ^�dumbratur, non autem ver� amp; realinbsp;j 'ufuhditur^ Si iftiu� conditionem pottonbsp;f dices efTe: quem putas te non efFuf� runbsp;��fuin efief Sin vero huius condition� an-P^nendam efle pronunciabis : quem pu-��uon vifurum effetuam comparationemnbsp;��rum coccyfmum eflef Sed mitto b�c.

lertia Antithefi Andreas vult proba-� 'irnis �hrifti fubftantiam non in c�lo �ntum fitam.fed vbiqt efle: vtitur autc duonbsp;f arguinentis.ad qu� noftri dudum ita renbsp;Pondcrunt.vt mirum fit miferabilem buncnbsp;. ^minem cadem repetere audcre. Priusnbsp;**�quchoceft:

Er^o Caro Chrifli omnti imfslet, Kelpondeo paucis ad confequcns.non vanbsp;*'fe cenfequentiam mutato genere prxdi-'�tionis.fe� confecutionem laborare para-�ogifmo fijjurx diftionis. Namimplcreo-

W. B�VMLBR� 1^5 h ��'�n�tas Chriftijpfoaftujfuitante Abraha�nbsp;Sic qx�oq; non lequitur : Homo vtunbsp;� �'ationc : Ergo corpus vtitur ratiotic:nbsp;quot;'4 �bethoc loco fallaci�lacobandric�opnbsp;, P'^nere teftimonium Auguftini orthodo-(nbsp;nbsp;nbsp;nbsp;nbsp;. amp; orthodoxs Ecclefis calculo fern�

to di�um eft : Eccc ego vobifcum fum Omnibus dicbus vfqjad confummationemnbsp;'tuli. Secundum carnem vcr� quam verent afTumpfit, fccundum id quod de virg�nbsp;�'tna�useft , fecundum idquod�ludsisnbsp;Pfshenfus eft,quod ligno crucifixus.quodnbsp;\ �ccruccdepofitus.quod linteis inuolutui,nbsp;in fepulchro conditus, quod in rcfur

1 ^'ft'onemanefcftatus.n� femperhtbebit�t ^obifc�^ Qijjrctfquiaconuerfatus cftfecon

gt; |j'��''�''po''is pr�rentiam,quadragintadi� c� dtfcipulis fuis.amp;eis deduccntibusvtnbsp;.'''do.n�fequ�doafc�ditinc�lamp;.Scn� eftnbsp;' p��Pl�ieftcnim,fedctad dexrramPatriSj 8cnbsp;eft.Non enim recefsit nrefentia Maiefi�

manitas,inquit, vcrafilij Dei.nec totainff' pulchro fiiit.nec cota in inferno, fed in 15'nbsp;pulchrofecundumvcram carnemChrift�� !nbsp;mortuus iacuit, amp; fecundum animam adi� jnbsp;fernum dcfcendit.Secundum canden)��'nbsp;mam ab inferno ad carnem, quam in lep�'nbsp;chroreliquerat.rcdijt. Secundum ver�' ;nbsp;uinitatemfuam,qux nee loco tenetur,'�^nbsp;fine concluditur, totus fuit in fcpulchm^J jnbsp;carne,totus in inferno cum anima. Ac Fa ,nbsp;hoc pUnus fuit vbiq; Chriftus.quia noninbsp;Deus ab humanitate, quam fufcepcrat,*5P (nbsp;ratus.qui Siinanimafua fuit, vtfolut'�inbsp;ferni doloribus, ab inferno vidrix red*�'*^ (nbsp;Sc in came fua fuit, vt ccleri refurredb*��' jnbsp;corrumpinonpoflet.

Poftquam igitur Andreas corporis fti Vbiquitatem afleruit.hoc efi:, corp'll �nbsp;efTc corpus probauit: tand� triumpha^'�^, !nbsp;dus h�c verba fubij eitnbsp;flros minime puAet cuius verbreinbsp;eos, qui pudorem cum pudicitia a��nbsp;runt^) njjertionis,efua (TC�/ngi-nKltMynbsp;ram (irrealem if fins corfoiiiinterrtinbsp;t�am,im� -vi/i^ mpfurieu' feu fra/enti^'^� f �nbsp;tn alijs ad quot;Vitam, i� al^s adtnAici/int inbsp;doff^f.Nobis verb Andrea, magn� .

Slorie ducimus, contra tuum VbiquitatiS 1 ^ninium amp;i. Eutychianunt portentuni ar-I ^�tenerc atcuratcque dcfenilere.illam or-*nbsp;, '^odox� Ecclcf�� perpetuani, amp; cum ver-gt;nbsp;�oDeiconfentientem fentchtiam.qux cxjnbsp;, *^t�pud Fulgentium Iib.2. cap.5. ad Thfa-j . �*'1.Filius ergo Dei laih aufloriiaie diuinagt;nbsp;j fan/iorum Patrum fideli vcraciqucnbsp;( '''tentia fecund�m diuinam naturaminti-l ^'^mittimcnfufquc proLatui-jVbiq� pr�fensnbsp;) �'^niarcplens. Quiavero idcinfiliuS|Deiinbsp;/ Deus,aatus de Deo Patre, verus ho-''i .(?P��o nobis ex homine : faftusnbsp;L ^nini exfemiricDauid fecund�m carn�,

� Vnus idcmque fecund�m carncm, de gt;linbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;natus,qui fecund�m di

/I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;patre permanet Icmpiternus,

^J^sidetn^ucHOMO LOCALIS cxho

n ij

(lt;

Deus immenfus ex patrc.vnus fubftantiamnbsp;cttlocumefl'et in terra, Sc dcrelin-afcendilTetin c�lum:fenbsp;��diuiidiuinam verd in.menfamque lubinbsp;dimiiiens.cuin de te.�nbsp;��tcndlc,ncc turram deiertns , cuna ad

cc�lumafccndit. Q��dipfi�s Dornini^� tifsimo potell ctign�fci fermone.qui Vjnbsp;calern �ftenderethumanitatcfn fuaw� *^*nbsp;difcipulisfuis : Afcendo ad patreft� we*� jnbsp;amp; ad patrerii veftrumjScDeum me�ffinbsp;Deum veftrutn. De Lazaro quoqj cogt;^nbsp;xilTet.Lazarus mort�us cft:adjuhxit,dilt;'nbsp;Ego gaudeo pr�ptcr vos,vt eredatis,nbsp;niam non eram ibiJmmenfnatemvero^�^jnbsp;diuinitatis oftendens difcipaIis,dicit:F'^ jnbsp;ego v�bifcumfum,omnibos diebus.v'^�Jnbsp;confummationetn feculi. Qtjomod��nbsp;afcendit in c�lumjnifi quia localisnbsp;eftbomo^Aut qu�modd adert fidelib��nbsp;is, nifi quia idem immcnfus Sc infiri'tu�nbsp;Deus? Huie adde Vigilij fententiaifli*�j,'j^nbsp;contra Eutyeben Vbiquitaris n^inbsp;Vide.inquir.vtriufqjnaturx myrteriugt; )nbsp;filiusfecundum fuam humanitatetni'^nbsp;fit � nobis: fecundura vero diuinitate*�,nbsp;ait nobis.'EcCe ego vobifeu fum. Ert�o'^ji,nbsp;nobifcum,Sc non nobifcum.quianbsp;quit, Sc �quibus difeefsit humanit*te ,nbsp;non reliquit nec deferuit diuinitatenbsp;Quo modo cum verbum vbiq; fit.noonbsp;que ctia inueniatur caro ? Nam quannbsp;terra fuit , non erat vtique in cu:!o�^�\�jiinbsp;quia in c�lo eft,non eft vtiq; 'nnbsp;tantusn non eft , vclecunduraipfani *�quot;

M. B E V H L E R 1. ijS' ftutn expe�.smus venturura dec�lo , quenbsp;fcc�and� verbum n�bilcam cfl� crcdimi�Snbsp;.��lcrra.Igitur fecundum v�s(attenditc E�nbsp;lychiS fectator�s Vbiquit�rij ) iutverbum.�nbsp;carne lual�c� continetur.�utcaro c�nbsp;yerbo vbiqj cft:fed quia verbum vbiqs, ca-�'Oautem vbiq; bon ert,apparet vnum cun-^�mq; �hrift�.vtriufqjeire natur�.amp;cir�nbsp;j�id�vbiq;, f�c�ndum n�t�fi diuinitatisnbsp;{��.Scloco (audi� locum Ahdrea) continenbsp;��ifecuhdum naturam bumanitatis fu�.Cirnbsp;�uftifcribit�r loc� ^vbi ergo Andrea, illoclt;nbsp;�'S tuaVbiquitas corififtitC'_)fecundum natunbsp;carnis fu�;amp; hon capiturloc�' per na*nbsp;^ur� diuinitatis fu�.H�c eft fides 8c c�nfef-��ocath�lica (ergo nonBergenfis) qu� A-Poftolf tradiderunt( valeatergeaut�fit�snbsp;^itrum Bergenfiutn quot;) Martyres r�borau�*nbsp;^ynt�mult� igitur melius hsc fides amp; mutnbsp;^ocertior.qn�m ilia Bergenfis ab auaris. Scnbsp;'tibitiofis�, voluptatibusque deditis mini-^��is Ec�lefiarum confirmata) fideles nuncnbsp;''�^^! cuftodiunt(fint igitur infideles Vbi*nbsp;5'*'t�rij o'nm'es.) H�c Vigilius Martyr, quinbsp;.'�unjartyri�hanc doe�rinam quoqj confirnbsp;�'�uit,uobisq-, commendauit.

. Secundo Andreas probat,corporis Cbrf *'per�epti duos effe contrario's effettus,�nbsp;S 2

DEFENJIO �tqj A fimili�tn comparacionc in hancft� ,nbsp;tiani argumcRtatur.

QMmadmoitim/e habet fol ad luttetfi ram:ficfe habet corf ta Chrtflt ferteptnt^nbsp;fideles es^ infideles.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Proportiolacobandreana rit� reclf^^ ncgaturic� nihil aliuH fit,qu�m putidaf^ inbsp;cipij petitio. Nam rcs comparai� in�� inbsp;quo comparantur, J�� Trac-��, bi* F'nbsp;omnia diflentiunt: quas tarnen arguni��'^nbsp;tor Andreas confentire,pro confeflonbsp;Etenim fi duos priores terminos. Solei�,nbsp;mirum amp; corpus Chrifti pcrccptum �0�nbsp;dercmus.in illo tertio, in q�o conuen*�*^nbsp;osfomniar Andreas.fumm* diferep*�***,nbsp;Te �fterer. Solis quandoquielem prop�****nbsp;tipytaa feu proprium cfFeftnm nonnbsp;pora vel liqucfaccrr.vel induratenbsp;radijs res cmnes co!luftrare,amp; caI�refuO|.^ ;nbsp;uerer.iwod veto dcindealia liqu�fiant�*,nbsp;indurantur.alia moliclcunt.alia arefcon*�nbsp;lia alio mod� aiFiciuntur, fobs caloriali'**'^nbsp;dcaccidit. At vcio corporis Chriftinbsp;�ti amp; tommunieati vnui, folwsSipe�T,nbsp;1�quot;'

Vf ^uemadmodam folcxorr-.is n�poteft *'onorbcni�olluftrarc, amp;omnia, ad qu�nbsp;Pfftingit.calcfaccrc: ita quoq; corpus Chrinbsp;��folis iuftiti� perccptum non poteft nonnbsp;*�uificare. Itaque . iuificatio cuin corporenbsp;J'^'ifti.tanquam proprium cifcitum. cumnbsp;�icauira.conuertiturrnon iccus ac lux c�nbsp;'�'f; Itaque tibi quoq; Andrea.qui rcs tamnbsp;�^'^frepantes comparaSjOecefTarium fucrit,nbsp;J.'iaftudia.fi non inTheologica.faltcPhilo-�?hica fchola confirmarc inelius.

�cindcvcro.fi duos quoq;pqft�riores ^ffi�iinos.lut� videlicet c� ccra.amp;fidel� canbsp;�'^fideli introfpiciamus, ibi quoqi maximanbsp;^'fiimilitudo c�fpicictur.Ccra enim St. lutlnbsp;�quot;gt;n nifi difparat� opponuntur : fideles au-8c infid�les non nifi priuatiu�.Itaq; t�innbsp;quam cera affecta funtSc compara-**�d folis lumen 8c ardorem pcrcipien-^Umiquia neutrum facultate Sc inftrumea-film percipiendi deftituitur. At quo adnbsp;'deles 8c infidcles.res long� aliter compa-Cumenimpriuatiu�opponantur,nbsp;V's ade� rerom rudis eft, 8e fen�ia communbsp;deftituitur, vt non vidcat, non vtrofquc

�odem modo ad corpus Chrifti percipie�' dumaffe�osamp;idoneos cfle�* quippc cun*nbsp;jnfideles.qua rationecfiam infid�les dicuQnbsp;tur,�de,qu4 iola corpusChrifti pcrcipituf�nbsp;priu�ntur. Probet i^itqr prius Andr�as*'^''nbsp;fideles corpus Chrifti manducarc, Setu�}nbsp;dcmumfperct.prudentes homines, hati^�lnbsp;militudincm ahquidppnderishabcre,i^Wnbsp;�aturpseiTc.

peniq; fi illud tertium,in quo hi du� mini cpmparantur, penicius nobifeumnbsp;cognQfcamus.tfim demum videbimnS Ai�quot;nbsp;dream c�lum terr� n^ifccre.Nam fol cal�'nbsp;pe fuo non magis conducit �crx mo'ief�$'nbsp;ti.qupato indurefc�timcc maius detrii�'^nbsp;t� affert luto iadurefeen ti,qu�m cer� l'Q�^;nbsp;fienti; nec magis cers� mollpnti intcgC�^^'*nbsp;largitur, qu�rnluto indurefeenti.

corpus Chrifti � te, Andrca,monftrof�fi�' ^itur infidcleSj� quibps p�rcipitur amp; ni�nbsp;ducatur,�ternis fuppUcijs madarc.Ho�quot;''�^nbsp;dum amp; in communiqncm falutarisnbsp;ris Chriftiblafpheqium delirium.nbsp;Phtlo/ophtA te Andrea do�erenbsp;tisa�uitaTubuiga: ^rius (on�rt^aff'eStnbsp;fe �i�^ftditati Btbenhufianre dediffes.

Alia eil manducatio for^oi'it Chrifli^de qu4 agit lohannii. 6. qu�m ea qute �t in

^ntqua doeemm iffttm Chrif�t eorfiusab iit, Pitlibui oremandncariad exit�u,n-/nl bugnat�nbsp;Antepcdenslacobandreanum petitprinnbsp;''P'um; qois cnim orthodoxus vnquainnbsp;^ocuit aut fcqfit alio inftrumcnto, alio fru,

, ac proinde ab alijs manducari ipfum Cbrifti corpus:' Profer, fj potes, aliqiicmnbsp;Andrea, 8c t�mdcmunj audacis iftiustu�nbsp;*fdrmationis aliquod pondus , apudfanosnbsp;�dthomines.Nam qu�m bona fide , 8c qqanbsp;�onfcientia CaUiinum ad tuum dogma fta-^�bcndumproducas , paulpante � nob'Snbsp;�fl:. Vcr�m etiamfi demus tib),nbsp;HuoduisScquodtibifumis: tarnen bac ra-boti� Auguftinum, in tu� opinionis foci�-

tia.Iii cohfecj�entibus vero ad banc feot �iain confirmandam adducit Sc accomni*�'nbsp;dat Pauli locuin i.Gorinth,io.cap,Vnu5pnbsp;nis.vnum corpus multi fumus, Qutev�'�'�,nbsp;adfacramc�namp�rtinere amp;de ealol'*��nbsp;ne Andreas quid�m inficiari audet,nbsp;ergo ratio Andres b�c�ft;

Ergo Angt(fli�ns hue fententii, njittKiSjff' � tionem ilf�us corporis Chrtfli ad exitinift�'*^'' ,nbsp;oppng'J^tt-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, 1

Si AndreaSjfacramentalcm mandu�^'* nem earn interprctaretur, qnamAuguft''nbsp;nus amp; orthodoxa ccclefia intellexit,nbsp;oninis de hac qu�ftione controuerfiafop*'nbsp;retur;fed quia nouus Theologus,nouanbsp;drinam commentus.nou� loquitur ,nbsp;ex hoc codera traftatu duo Auguftin'tp'nbsp;ftimonia.� quibus quilibet intcHigit vifibi'nbsp;le Sacramentum non fignificare Augquot;'nbsp;IHno corpus amp; fanguinem cum p�quot;*�nbsp;led �xiernum tantum fignum, ac proinquot;*

��ffamentalem manducationem , eidcm efie rnanducationem corporis GhrLnbsp;^'Oralem amp; exitiofam, Prius teftimoni-quot;�ll hoc eft. Hums rci Sacramentum,ilt;lnbsp;vnitr.tis corporis amp; fanguinis Chriftia-'^-ybi^uoticicjalicubi certis iriteruallis dienbsp;Dominicamenla,pr�paraturScdenbsp;j ��*'nfa Oomin cafumitur , quibufdamadnbsp;, quibufdani ad exif.urn. Res ve-; ^'''pfacuiusSacramentum cil (audiqusnbsp;�; � Leftov^ Sacramenlum opponi rei.id eft,nbsp;'��pori Chrifti.nifi velis pcriuaderi ab Anlt;nbsp;j '�'�.corpus Chrifti corporis Chrifti Sacranbsp;: �^/ntumeiTe) omnihorniniad vitamnullinbsp;i i| quicunq; cius parciceps fucrit.nbsp;i Jfcrum teftimonium paul� poft fequitur.nbsp;j non manet in Chrifto , amp; in quo nonnbsp;I Chriftus, proculdubio ncc mandu-' ^piritualiter carnem cius, nec bibit eiaJnbsp;' ^'^S'i'nem.licet carnalitcr 8c vifibiliter prenbsp;quot;��identibus.Sacrament� corporis Se fan-f'Jnis Chrifti. (audis pic Lc�lor impies n�nbsp;P'�m verum Chrifti corpus.fcd Sacramennbsp;' '^��.fed fignum percipere ) fed magis.tan-Sacrameutum.ad indicium fibi man-

� j-quot;'�-8e bibit. Hsce ita planaita perlpicua '��'bvtneminem.nifi quem Vbiquiias pla-

Quirt�.Tertulliani nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, I

cuius cert�,fuainVbilt;|uitatcm confia | arbitratur, adco ab �a detnpntatusnbsp;aut�m argumentatur,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,. � .

TertuUiinttf dit: rbaboftem f}gt;irit�t reliqnit,ita cs'� � �obtfnbsp;battent tirniiart 'pit^c^exit itinbsp;totitts fuinintftquandoqi iUut redi^�d^�nbsp;ra tf�ote faro Zf'fangait, quot;vfurfi^ianbsp;Kir'regnumDei'mChrtflo.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Chri�i,noH modo no� tontrndi�it,ftd ' gis eonfirmat.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Si bomjnibus cruditis perfwaftnS�.|^ lt;Jrea,tc ex pumice aquam �licerc pofVe�* jnbsp;demum perfpadebis t��x hoc di�o� * * j|{,nbsp;b�ani, Vbiquit!�tis pr�fidium petpreP� {nbsp;Nam duabus hrmifsimis rationibus, i'� .,nbsp;'difto,oppugnatur,quasiunior�gr�t**'nbsp;bus fyllpgifmis includam.

l. �oqtraria contrariorup� fequcntia;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,,

Atqui Chriftus fpiritum fuum� lt;)'�* loco carni opponitur.vcr� 8c reahtefnbsp;r�liquit, vt vbiq|nob{sadfit, dpnbsp;CQpfirmet,a� cuftodiar,

Erg� vcr� non autem inuifibiliw�� t�m carncpi, � nobis acccpit ac ionbsp;vcxit.

'^etbis : Non enimyexit urnem futm in fitut caro Eliaiti �eciutn yeS�a eSl, fe^nbsp;�dextera-virtutiinbsp;nbsp;nbsp;maiefiat� D^i eob

Vtvprifsim� effe.quod hoc loco fcribi�, *nficiamur,ita quoq; falfifsim� efle aflenbsp;; 'ramus.qu�d, per fallaciam � n� eaura,exnbsp;*i�fsionea4 d�xtcr�, quafummaCbrifliinbsp;9 oriaSe mai�ftas npbis c�mendatur, VbUnbsp;^'�^�tatern nobis obtrudere conaris. Ni pri-

Dei, tanquam certum locum, c�iB��^^ fcdfefsiqnem addexteramnon nifi'i'nbsp;lo.in quod Chriftus non dilparitione� jnbsp;phantaftic�.vtvos nupcr loqui c�pift**',^,nbsp;ver�.fed locali matual'cendit:Scvodegt;''�gt;nbsp;bus angsli�, ad nos locali motu, tanq'^�^j^^nbsp;certo loco redibit in nouifsimo ill�nbsp;quo omnia rcparaSuntur.nbsp;drea.ignofces nobis,fi fymboio Apoft�nbsp;quodnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sc �uTVTnrof

tius,qu�m tibi, qui toti es iam fidem'^T,, fti,haben Jam nobis cflTe ducamus :nbsp;tim cum Paulus Sc orthodoxi Patre*�^nbsp;modo.dcfefsione ad dcxtram,noi ef�nbsp;Qus furfam funt ( non quae vbiqu**'� *nbsp;quaerite , vbi Chriftus eft fcdeninbsp;ramDei. CololTj. verf.i.Seditadde^f^^nbsp;maieftatis in cxcelfis.Hebr.j. Thcod�''' �nbsp;Dialog, i. Igitur corpus Domini cuWnbsp;rexit.� corruptibne quidcm Sc intefit�^'nbsp;num, Scimpatibile, Scimmortale Sc di�'nbsp;gloriaglorificatum, Sc�c�leftibus ad�nbsp;turpoteftatibus: corpus tame eft,Sch�nbsp;qu�m prius habuit,circumfcriptioneigt;� �,nbsp;guftinus in lib. de Vnitate amp; Trinit.nbsp;Perid quod Deus, eft�qualisPatri,Sc''nbsp;que pr�fens eft ; per id quod borno,SfPnbsp;fus ac mortuus eft,Se refurrexit,gt;Sc

^'�tmadtnodum eft irevikis in ccclumin forma carnis, amp; fubftantia, cui pro-'�oiffimortalitaifin dedit, naturam nonnbsp;|^�Wit.His amp; fimilibus di�ii,pleni funt li-pWtEodoxorom Patrum, quorum apudnbsp;mentes maior debet cfl'e authentai*nbsp;^�^mnouorum Vbiquitariorum.

t B r E N s i � de contr�uerfijs iudicarc pofTunt, in f!**'nbsp;riem induces. Qjtafi vcro nobis contr�lt;i'nbsp;nius.duiA d�ccirtus carncm Chrifti.finbsp;lem fitdrn refp'ieias.'rion nifi in ccelonbsp;de cam expcdamusad iudicium vcnW'^nbsp;amp; tarnen ver� pcrfidcmmobis co�W��*��^nbsp;riScnexu Spiritusfanfti noBifcuWnbsp;ardiUSamp;vtriuS coniungi, qu�mAinquot;'^nbsp;terris cor�m pr�fens adel�et.Neqrlo^�f^nbsp;neq; temp'orum interualla� difpen�t��*'nbsp;donorum Dei, quorum ba�is amp; fund��nbsp;tunt eft corpus Chritti.impedircpofi'��

, QMrig,li mMiut4tilin� inflru�eni^ ^ue tonfiatret metn yerit�tisnbsp;fid4,dtfrehendet hdnefententittnoflr^nbsp;deM o^bofita oigt;inionii,diufr�t4tetftgt; .

t Nosmf4cr4�Mth4rillia,Terr^^^ dem,id eil,P4�tM c?* yinumnbsp;foritiCalefitA aMte�t,ore anima,nbsp;inif�am 'm�ruMentor�m acetpietX^ �nbsp;iijiitdicim�i,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.fif

' AlifContra,Nontininus cteleflii tit tjuam terrena percipi aiuntjd tjuodnbsp;nnia^refleabfurd�mnbsp;rot eif,q�dm� quit per hypa��gen gt;�^^'*'�^^^11''nbsp;iiiemi�u�rteniem,dieat:Panem et

� M. B E V M L � R T. 144 femphif'fum a�tem tor^uteifafiguinem Cbrinbsp;lit,ore torfdrKjMiMf�rum externum baftiT^rfnbsp;ljgt;irit/t,Cbriftum'�rero externs Atfua bsj/ttjm�nbsp;iffitngt. Deum etrtumciJerefrerpHtiii esrnistnbsp;ttrrenum autem pctrem ctrcumeidere tsr

^gt;t�mu5.jidfuntaHtera terrena/ymbaU loeeu c�^w�� i fttt fenfibthten Idesnbsp;naturaliier,locdliter, esrporeilhnbsp;^�^aileflin iutetn dom(torpuf ineiHam lt;rfinbsp;'lt; (�**nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;idfuftt nwnt tn ter rts i sut i�

'gt; tp. � �S�turUitritualiter quot;Ver� �obitprttberii ' ptr�dempaiticipatione not'Viut�ctnbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;difert� tefiamur,manducandi et

fadi contradtcente�) gehemmter ^'lemini�e enimntro tUosdetebatnbsp;protterb�: ^ opO�i� Jb8fV7av,eilt;paipi^'�nbsp;i�'}f,Ea,fjH(V re^�� data ^toncejjanbsp;ri zjr �egdri minime debent. Concedunf^^nbsp;iliiv're�� quidem, non adeffe localttt'^ .nbsp;fus esrfingt�nem CbrifiiinJacra Cans- Hi.nbsp;re igitur a/�t mant eraliter illit ese corffi'^nbsp;manducari cm bibii*

Prions antithcfeos priorem p*'quot;' j,, quanosftatuimus infacraCcenareStcnbsp;nasore corporeo.c�lcftia vero dona^^nbsp;nim�jid cft,fidc percipi, in hunc jno*^�*'nbsp;pugnar Andreas.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, .1

�r^o cn!ief�iisdogt;tAnonfde,feA �ref^'t tnanduc.intt;r.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Herculeum fan� aigumentum � gnum quodaJbo Japiju notetur-cedes igitur qvou ait)net reipondetu''nbsp;ui:cr,te,iimeniliter e.'lt;u!iai.do,pet�f^t � Jnbsp;cipiuni, ac pro confeflo iuhiere ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

��lilla Auguftini r�gula lib; j. dcDoftri-*^�Chri�|:iana,cap.i6.Si pr�ceptiua iosutio, � gt; aut flagitium aut facin�s vetaris.a�t v-gt;nbsp;�quot;tat� aut beneficentia iubcns,non eft figunbsp;: Si autem flagitium �ut facinus vide-''�fiubere, autb�neficenti�m v�tirez figu-f^^ieft.Nifi manciucaueritis carnem filij h�nbsp;'�^'uis.Scianguincrri biberttis , non habebi-vttam in vobis, flagitium vel facinus vi-^^nceandcmregulam,ad verbaCcense �onbsp;��nies, magno ftudio, inlibro z.�d�erlusnbsp;^'luerfarium legis, cap. 9, accomni�daflc.nbsp;y^i verbis exprefsis fcribit, borribilius vi-��^i�ihumanam carnem manducarc , qu�mnbsp;P'riniere, Schumanum fanguinem potare,nbsp;S'j^nifundei'e;nifi fccundum fansefidci re*

, fig�rat� boe dictum Sc ta�tum, ex-Nnatur. Ex quibus facile eft �ntelligcrej Manducandi, aliter deqiantf/a�ternbsp;corpora Chvifti accipienJum elTc, de iU

J� quidetn propri�: dc hoe vero non n� gurat�i A d altcr� v�r�,quodnbsp;M futrA CvtnA ,�gnifieAt�rtm4Hdu(ti�f gt; . jnbsp;tredtre: fititt IbbA�^ 6. ntAndHCnrenbsp;tr�dfre,nofi�reedefe, Rcfpondeo.nihquot;nbsp;principium p�t�re.fi hoe non ficqu��nbsp;orthodoxus tihi concefsit.vcrburnnbsp;candi, fi ad corpus Chrifti refcratur,nbsp;nbsp;nbsp;/

lohi�.alitef invfuCoen^accipiendinfl^ At qua tandem ratione,audax iJlud tu�nbsp;bas Sgmetltutn i Deinde noli nobis in�'nbsp;am conflarc, trito illo tuo figursenbsp;paralogifmorcdere quidoquidem t� **� jjnbsp;6.qu�m in Euchariftia non fignificat filt;��P �nbsp;citer eredcreffed fide Chriftom, cujn o*�.^nbsp;bus fuis benefieijs, apprehendere.innbsp;fto martercj 8c Chriftum in fe manentew ,nbsp;berc:vt videlicet manducatiocarnis C� ,nbsp;fti fir,fidci opus feu efFedum.In aker**quot;^^nbsp;thcfcos parte, Andreas ahfurdum,qult;��^*.'nbsp;eius �piriione,hoc eft,orali corporis Cnf�'nbsp;fti manducationc confequitur, cxcufuquot;�^*nbsp;natur, verbis quidcmmultis,fedration�nbsp;momentis plan� nullis:adc� vt n�mo int�nbsp;ligens vel ex hoc foioloco fto videat,q�*nbsp;implicatus fit Andreas,amp; qu�m conftrk\j^nbsp;tencatur. �luftrauit autem D.Gryn��^'nbsp;lud ahfurdum tribus cxemplii.Itaqi ad 1quot;�'

1. AitD.Gryn�us non ihinasabfar.^ tium cfie, diccre corpus Chrifti ore tnandtfnbsp;lt;�ri;qu�m dicerc, panem fc vinum pereipi.nbsp;' Ad quod bscrcgerit Andreas. CM�Chry^nbsp;�flomo fiteMHr,fenfibm lt;s^ ratiotti biuinmttinbsp;tbfMrditm rff�^ orthodox�nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;adeo abrurdam, 'Vt fiOH ni� fidet

�^^'ptrpetuum bell�tn fulc�Ptum habcrt nbsp;j7� w oralem tuam ip�us c�rporis vnnfttnbsp;��'op�r� e-Ktulifie �: fufpexiffe : quam ealnbsp;J'oiluj ignorafTe antea probauimui. Et vlt;nbsp;� *oco rurfus intelligat pins Le�k�r, qu�nbsp;de ora�i xn�nducatidnc mentnbsp;gt;i fu�rit,accipi�t ca,qu� irt Witt;nbsp;^.Itfitnofcxt�. HomiliaEi. de b�� re difle�

multi folummodo propter verba fc*n�* pal'si funt. Ne igitur tue �juoqj id accidf'''nbsp;primus ipfe-hoc fecit, vt tranquillo an*��*nbsp;ad communicationem myfteriorunjj��'^'^nbsp;cerecHsc ille.

Tu autemquidamplius habesfA^'^^ ^�iSyferi d.isrfi-n\fi ffff�'Vt fer terrtnanbsp;�obit it/lribuamttr,idem Chryfoftottmft^!^ inbsp;mati ficutfttpra in thefi i6. tffe opnatot'V^'^ jnbsp;eiusi/edficn bon4 fide reettaait, i}uib�tf-^ inbsp;tnrm fenfibtUbtu inteUi�btltad4ri.Yoti^nbsp;Andrea quenquain efTetam ftupide inbsp;nio, qui non videat te vtinbsp;hilquead rhombum dicercC�Non qusef. jnbsp;hoc loco, quod tu inculcas, in quibus**^^^nbsp;quibus,amp;pcr quje e�leftia diftribu��^nbsp;lt;iona:fed quo inftrumento percipiantu^',nbsp;re ne corporis, an vero fide Hie R*�*�.nbsp;Andrea. Qua vero fide tu Chryloftf�'nbsp;ftimonium cites tuseque confubftant'^nbsp;m accoinodes.exijs qu�in thefinbsp;rauimus.facilc cognoicct ingenuusLlt;�^nbsp;lt;/jlibus fi velitaddat de hoc. Si ;nbsp;f.:ata transferre ad priuatos vfus ptf� jnbsp;Jofum elt, in quibus non eft verum eo��jy ;nbsp;Chrifti, fed myfterium eius corporisnbsp;tincTur: quanto magis vafa corporisnbsp;ftri, QU� fibi Ueus ad habitat ulunip''^'x

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ra�

minus c�leftia qu�ra terrena pcrcipi do ^�.acfi quis dicat.miniilrum intus 8c in cornbsp;hominis.per baptifmum.non minus agenbsp;^'.qu� Chnfti.fpiritus.H�c ole�.extra quasnbsp;t�m impotenter euagens,tu� confeiennbsp;Secauf� raal;e,nM ob�cura nec Jeuia no

J. Ait D.Grynjeus:Non minus ^umcfle, dicere coslefti� ore corj^rispt'quot;nbsp;�ip�qo�mfi quiamp;dicat: Dk� circuikgt;ci3lt;'�*nbsp;praeputium e�rnis: terren� autetn patr�*^nbsp;C�cidereeorHlij fui.Hoc Andreasnbsp;lgt;i� verlgt;is:�4d?firf��f�^nbsp;�Mnonlinfi ipfe pr/ep^ttium e�ivHnbsp;tre y,9li�p,fti iiown/(�t trnnifltrio

ipfe i^iritu/uo intemam revoiKStioHf^' ratur. Ergo concedis abfurdamnbsp;nallagen.d� quoi loquitur D.�rynxus. S�nbsp;tidicdlutn eftid quqdaddisiJirnbsp;EMhirifiM ore perdpere, �onbsp;�erfiu�itt Jrafan� m� hpmo; fed die q�nbsp;�ft ne paqis ipfum fubftantialenbsp;pus'.' Vinun^ vero fubiUntialis Chrift�nbsp;guis^v't quicunq� pre panemnbsp;cipiat. ipfum Ghriifti porpus pTepet^'Pnbsp;dicatur^�t cert� ridicuium eftnbsp;tari;Cbriftus iufsit panam amp; vin�innbsp;riftia non credere.fed qre edcrc:Ergo ,nbsp;ftua fubftant�alc fuum corpus nonnbsp;e�pere.fcd ore maducare iufsi t.Vnbsp;mi tui fanf�m infcquentibuinbsp;mis; Per terrem ipfe,promi�tif^nbsp;fgt;rpus ar��ingninem. Per p�ncm 3t �*,nbsp;ebriflas nos participes fuinbsp;tanquam per inftrumonta,nqn �n?�*

��tlatibuU. Sicper vcrbu datfidstn* inftr�mcni�, non unquani lanbsp;. .'�f'l�Q aut vebicul�i,in Sc fob quo fijes 1''9nbsp;Uteat.iut realiter includatur, Hi��nbsp;. tu nequaquatn concludcs.fidcm p ercinbsp;^*�d�inftrumento, quo cxternus verhinbsp;, *� Conus : vt neqi eoncludere potcris,cQ-�nftrumcnto pcrcipi ipfuin corpusnbsp;�'��fti8lt;fienaeiu�.

^*4� nonfjtett Chri�um fu3 corfare frzfenttm. Ergs nunfoli�dit^ie� (�rtnbsp;Cirtfli,

.�^�teeedeusf rabat JndrravS^d dfirituifan�i/jtta �rthodixi Patres etnbsp;Ectlefiec litur^iettiuxu quot;gerba te�amett

^�ogatur �onfequentia;nana etiamfi fid�t fit caulTa pr�fentis corporis^ ftngui-*''*Chrifti, feJvir^us Spiritus�hrifti: ta-eft folam fubie�um, cui r�s in vcrbo 8cnbsp;^^��TO�nto promittuntar,adfunt,�c ofFc-^�itur^vt etii Cola caufla inftrumcntalis�ft,nbsp;^'�pramiiTas appreh�ndcndi.rctin�di S�apnbsp;f �'�ndi.Huc facit illa�briftifalutaris.S� c�nbsp;��ionis plena propjifsio: vbicunque duonbsp;'�t tr�s congrcgati fuerint in nomine meo:

ralenifitD.t�O ogt;-dinit(am,tHxtit verb� ti Chr'i�t�at: yfrn�nbsp;liSiijn�m'Vcf�u rtale�^Rc caim loquit�f^^jnbsp;mo implicat�s)my�erium. Et tibijpfi jnbsp;bis Tcftamenti c�tradi�is.N�m prinioi �nbsp;�.nbsp;nbsp;nbsp;nbsp;. � � . inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Z� 'nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;1 �nbsp;nbsp;nbsp;nbsp;/? .i *

P^fleeftcorpus Chrifti^Sed pergein expli '*tione modi. Q^od �okin eo confiflit,fientnbsp;Caeedoxo �ade�ThcoIogum.pietatenbsp;�tite iam grauem fux oblcdant amp; titiUnbsp;�nt n�ni� ) tonfenfn o^imtor noflc'r fatfinbsp;^^(^tiquodpants esr yinum, nomen appellenbsp;corporis ChriliifortianturiCsr ea ftgnijinbsp;rfprxfentent. Exiftimabam tevl-''niisexplicaturum modummanducandi,nbsp;tn quoque.vt mibi oranino videris,id fa-5�'�ecogitafti ; fed vtrunq; fua fpes fefcllit.nbsp;� modo manducandi amp; applicandinbsp;I quot;��pus Chrifti, relaberis ad coniunaion�nbsp;^ntporis cum pane : adco vt multi iam pla-�''perfuafum babeant, tibi pancm Sc vinunbsp;P'ns cordi efte.qu�m vera xo/vwv/a corpo-Cbrifti cum' fidelibus? De vnionc vetonbsp;^�cramentali.qualem fcilicet nos ex verbonbsp;ftatuamus.antea modo copiof� �nobisnbsp;7'*patatum eft,nee ncccfTc.eademnoc loconbsp;�quot;fare.Tu potius perge, Sc modum noftrunbsp;�' �lnemodiof�cxpofuifti.ref�ta. Is f��w,in-^nis,gt;�(jd,/j non eSl injerutabilis,fed planus etnbsp;*penus,quem non modoratiohumana intellunbsp;I't. fedetiam fenfus extern/es eomprehendit.nbsp;acumen logicui*; � refutationem no-

' ftfs do�lrin� graucm,tantoqi tbeologo di 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T 5

^am.Oignacert�ell.quzhocenthyin�'^ ' I* teformetuMctotiGcrmaniae contempt (�nbsp;4a proponatur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p

In quo ergo myfterium pofitum eft? eo, inquis,quod carpus Chrifti vcr�Scf^nbsp;liter.in.fub.euin paneEu�harifti�nbsp;eut orthodox! Patres locuti funt. Qnbsp;f ium al tum amp; profundum, dignur� fc*'�*'*nbsp;quod cum myfterio infantis 8c cunarun�quot;?^nbsp;euniz �cloculi, canthari Sc vini conf��'J'nbsp;Ncmini fano vnquam, hoc myfljcriun*nbsp;perfuaferis: ntfl in hue my(teritgt;lt;nnbsp;qtiod iftas tuas monofyllabas natas,nbsp;non cum orthodoxis patribus.vtfup��* jnbsp;eui. fed cum Nicolao Papa amp;nbsp;Cardinale, contra orthodoxam ^jnnbsp;cuius veram fentcntiam Baranga��*''*nbsp;tare � veftris Patronis coadus mit �nbsp;tnaiufculis li^eris tuo centoui cqnfs�*'*nbsp;Sed de his fatis,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.^^,1

fn altera huiusantithefeot parte An eontradi^ionem.qua eins do�lrinad�nbsp;ftatutali Scillocali pr^ftntia, de ot�**

V �W**v.*f*v k nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rrt�9nn/quot; ,

iHent4lutMfittuit,quigt;iSeainfautibilittr �' �ktithi�

�� 9 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� � � � *nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Ergs madutt�e HinedxrtM, SpefU^'��* 2 -if.________;___;-; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;?

� tnbsp;Inbsp;lt;nbsp;i

I I

l l{.'�!5�*'^��pturo�dducereftudct,vtpo-COniradi�ionibus no ff 5�oftitutas fit, Jtq, �pundumefrnbsp;t quot;�it tueltm in e� ia�rinafn� find�n Tu �nbsp;Vii�^^vtr9,M4'^ei,�unnbsp;pijs p. Grynsq e^m felicitate gtanbsp;i tf '��^�HUQdacutpscpntradj�ionumve

Sel'esk�o ncceffe lt;i fuif-tft fi omnino dif��pda fuiflet ars ^^��fradidionum.fed � te.qui cpntradi^iq-

I ?��\^ercs amp; archite�us peritifsimus: ,j � Cftim cum clarifsimuS Scheghiult;gt;qu�nbsp;� viri pi�us gj conftantia eft.non do�tinbsp;��^t��adi�lionumgt;fed veftras coatradinbsp;dilucpdi rationem nobis tradida-tonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Andrea , in do�rina de

, ffiradiftipne pptim� inftitut�, quomp-'��mconiradiaionem cxplicando ma-^��'ntricasc-

' i /id nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�orfor� Chri�i infelliffnf uft

P* dleitnu/ propter quot;�nionfm tMe Euehirifli^.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_ .� ./i

E-i^S,^ Gi-ynxutfAlfi ��erit, ttti ! eontradt^iionem,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, f

Non ignoramus Andrea te ne5�'��quot;cji * atqueidcirconon nudamncgation��^^ 5nbsp;rationem.qua probates h�c non j �nbsp;�erefibi,in,fub,cunii pane cft natural� v ;nbsp;ft. corpus cffentialitcr, corporaliter � ,nbsp;litcr,amp;cumpaneoreaccipitur8e c�,��''�.,nbsp;tur.fed illocaliter, fupernayiraliter � rnbsp;fcio quot modisaducrbialiter.�teexp� inbsp;bamus. Nam ad rem nihil facit quod o�',nbsp;fo tuo obelifco, N.B.ifta verba notata**'�nbsp;cis ; Nam ideo in myHerto adeffenbsp;tion adelt hcaliter,Zigt;' ideo non localitf^�nbsp;ningt; duplicitcr ruum iftud authenticu*�,�nbsp;B.petit principium.Nam primo qua rat�jnbsp;ne probas nobis, in myfterio adelte id�'�nbsp;gmticarc.quod in eodem loco fubftan*�^nbsp;ter.cflentialicer.rcalitcr adcfle corpus ei'nbsp;fti, in quo panis eft^ Hoc proba Andrf*nbsp;Deinde fi hoc probaueris. (probabis aH'*nbsp;poft m.agnum Platonis annum) rurfusp^*nbsp;ba an hoc fit myfterium.fi duo corporat� inbsp;fubftanticntur,amp; fimul ore corporis dej'nbsp;tiantur.H�c non funt myftcria.fed portt �'nbsp;tQ� otioiorum hominum Hgmenta.

W niin tlieft/iM aliiiuit, Mimi htit in cQfi�i�nbsp;t4ndem lUiut diuerfn cinnionistnbsp;e�t^eteU.^Rt�itfi�nbsp;^�torM�Am'Vern dMriit^ de Liters v�

ettrnt ita eemparatum fit hemi� , Chnfia fiaeil� ne^leHOfCx-^^�tufttt ( tftpbterte propnuseit ) esrnbsp;txertita�ione Maxia� dth�tntur, fin-'^^ibetitnblementi� KM�di fir/ecifm�eoH,nbsp;^*^fi^fi �iffwftitit fialtdi maxime tenfiu�i�nbsp;Pntfitrrtma lerwtin effet figna frorebwi�nbsp;Ji�ibtbere cr aceif^eee : lil� tumen t fireptennnbsp;^^^fienfiritu obnoxiafitntf p'nrtmum/imf'frnbsp;^^f^fnfitfiacramentorum �bfii�ntam netefiita*nbsp;naturakm ^uandam tcmmmt/ttat�nbsp;'�� Aceefferunt autim 4liferrorrs,ygt;tM4nbsp;imaginatie qutefingitfi^it facrammnbsp;� ipfitt ^uo^ne ret mutatat effetnbsp;^�^n-efalfifitma, tjueefie Cbrifium er ti�} benbsp;'nbsp;nbsp;nbsp;^fftia not� ttfiamentifrofria faeth yt Patri

gt; ' ^*^fore tnmAnabaftifitt ^t�tlam eemmunent ' i ^��'entidtni^f�fi�ieumtommenttimdefiaeranbsp;, ^fntnyim luflificanAt erfaluandt habenti^

tfi'inias C�' elemefitttj/�dJ^/irkuMiboetflS^^ ', flttm iff Mn,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tnu�a, Werbina

Afjierfionem fan�vnts Cbrifti i regntcrif^^t I �ratiMt, efelt;vft,fotu�i^(^irrtutiifM,^'�^^ �

Occnrrentautemf^ amnitus fi iltudferfuafum habuerint i Itfum ^j kif inbsp;beri'i^ htdte eundem fjfe vfartnbsp;eSlifi eundem nob�faBttm � De� (dnbsp;ijtfiitiam,ftn��ificati�Memetredemtt9gt;iy^nbsp;Aiderintft redemptorem omnimni 'nbsp;torfore,yerd agnouerMt : ac didteerinf^finbsp;aff' nou�m Tefiantentum nonfttbfimii*nbsp;re,fed tant�im di^enfjuoneier m quot;verb*nbsp;fritmemts,non lueram feu ret externoi � quot;. :�nbsp;rauutna O' c,Kme7i�a,/enjftruufniOVi*quot;�^nbsp;flttm iff urn, e^tiifS taufla, ^erbitmnbsp;Affterfionem fan�tvnts Cbrifti gt; regenerit^fnbsp;btnedt�toHU lefii Chrifti ebfignatioiicgt;* f\nbsp;Sfiritum fan^buM, pmeifudexpetitterint^^'^nbsp;�tifeeertnt,

Hute tiiel�,(^uix vicus eruj tangit, fim� fuccenfet Andreas,at(}ue vari� tuW'*nbsp;tuatur, varia quoque conuieia amp; �rii��*�nbsp;falfti, txnquam virus acerbitatis fu�nbsp;mit. G�m ver� propemodum omnia. 4�*nbsp;hoc loco tumulcuari� confundit, in pr�^''nbsp;(ientibus thef�bui, copiof�� nobis difpuf**nbsp;ta fintideirco hoc loco breuiores

Eabito Chrifto, in eas abij��ant,ne vbi Chriftus eft,attollant,litcram occ�nbsp;tcmrit�omniumqi fanorutn confe^^p,nbsp;ram mortuam amp; Occidents appeHaUit-qua re anteafatis multadixinius.

2. Secundo, Andreas Lutheruni * j difeipulos, nond�m accufatos.excuUnbsp;fl non doceant Chrillo negle�t��nbsp;cultu amp; corporali cxercitationc ,,jiinbsp;deleftcntur.fingantq; Deu Element*^nbsp;di pr�cipu� coli.Acq; hanc D.Gry'��^�*j�3nbsp;fation� flagitiofum facinus appellat'nbsp;non I�dendi funt pfeudolutherani.Synbsp;verum fit illud.confcius ipfe fibi, ijo'nbsp;tat omnia dici, videant hoe locop'j'�^�'jj|t/,nbsp;res.ac iudiceni qu� fit huius homin'^nbsp;fitienria Sc qua monftra in animonbsp;cum omnia qua de Papiftaruni lup�fnbsp;ne pr�cipu� dicuntur, ad fe quoqu^Pnbsp;nere.fibiqi purgandaarbicrctur.VorJ' ^jznbsp;turfe Andrcas,Scpurgando defeaug^ �inbsp;pud omnes fufpicionem. Hocvero^^^jfnbsp;ferendumminim�eft, quodnbsp;furibundus, poftquam notam,quai�|^j(,nbsp;Iperfam homo miler imagmatus eft lt;nbsp;fubijcit. Li firitntfveri Vi!g.'t^s fussnbsp;gicm, et D�-/tc!) tnfcrn'ilii,innbsp;tofm cy fiileliftruo Grymeo^Vic'�i

An drei.quia iraabreptiis j quid loqua-'�gt;'ion attendis ) monftrat diitii tactt�,into tv �'''�f tlind fjwifjtte in Lfithero re^ie/icndit,nbsp;dociterit Sitcramoitii fi-tpc ~p/'�lt;'igt;atK j Ce�nbsp;C^nfn'-i.Non entm Luthcritnino*nbsp;�^^'lt;ntiixat,fed D''aCQtnf;rnalK (caluhinia-^�udafter fcmper aliquid h�ttet) Apollo^nbsp;aulnfti, jm� Chr2�utn tp/nm i'tdet, ^uafinbsp;^noad, falntu latiotictH ,/i�nbsp;(n�u� loqueris) 'Pfy'^pt� S��ramentunbsp;fides in nobis tonfirmettlrXnbsp;'�''�ns quiilem Sc grauis eft ilia tua accufa

� ^ed tarnen non D.Gryhseum Draconis quot;�'''nalis famul�.tftulto minus ipfuni Dra-�nttn elTc euincitttc ver� in fcllc �m�ritu-'??'^�porituin efle; vt nihil amplius^quinbsp;^'�ni�rii qui ben� re�leq; dt�a depr�uarenbsp;,*^ulter�re p�fsis.oft�dit. Quod D.Qry*nbsp;hoc i�co fc ribit^�rrorl circa Euchari-'^�nfani inter c�tera qu�quc prseb�ifle,nbsp;^'*od hoti�ines opinati fint,Dcum c.'ittrnisnbsp;*?�nis murtdi clcmentiS 1 Chrift� n�gle-^'��ntaxim� coli j 8c ijs fspe vfurpatis falutinbsp;c�nfdli ; Hoc Andreas ad legitim�nbsp;Verurti Sacrarh�ntor�m vfuttl transfert,nbsp;�Qryn�o damnari, Gn� tiiente, finenbsp;rcligiorte fcribit. Infpiciant Le-*�quot;es locum D. Grynxi, Sc �um conferancnbsp;y

tum Andrcx calumnia;atqucitafaf'J snaduertent, qua fide, quaconfcienti*^nbsp;pietate hoc negotium traftet. SedjAf^nbsp;cur non eodem modo Deum ipfum �nbsp;fas.qui de Sacramcntis k facrificijsl^'* jnbsp;rum,qu�E ipfi eodem m�do.quoh�o'� ,nbsp;ti Sacramenta noui Tcftamenti,tra�*�nbsp;apud prophciam in hunc modutnnbsp;tur: Qijo mihi multitudo viftimaru��|[f)nbsp;ftrarum i dicit Domitlus. Na ofFcrad^^L,/nbsp;facrificiumfruftra : Neomeniamnbsp;thum i amp; alias fcftiuitatcs nonferau�-* jnbsp;Jtcm.H�c dicitDominus cxcrcituun'rnbsp;Ifra�l. Holocauftavcftraaddite viftgt;*��j(|/nbsp;ftris,amp; comedite carnes. Quia nonnbsp;cutus cum patribus veftris, amp; nonnbsp;in die.quaeduxi cos de terra �gypdgt;�^((nbsp;boholocauftorum Scviftiraarumnbsp;verbum pr�ccpi cis.dicens ; Audite vO j,nbsp;meam amp; ero vobis Deus, amp; critisnn*��^^,nbsp;pulus.Hicrem.y.Huc refpicicnsnbsp;us recl� fcripfit eos crrare.qui, Chri߮.^ inbsp;gle�lo , arbitrantur Sacramenta r�P*' Jnbsp;pataad falutem, ex opercoperat�,aquot;'�j)gt;'nbsp;conterre. Tu interim Andrea,S� tibi inbsp;piftiSjSc fupcrftitiofis lud�is, quougt;'l'�^ji',nbsp;bet, patrocinare : modo ne � nobis benbsp;da calumniarc.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ligt;'l

resSacramentormn tuiem, in SiCrA-tiens v noM Tefltmentifit, yideli-hoc tertum eS�,tj/tod hx6 Sacramentn Veteris Tefittnenti tamnntnbsp;*^�ibrttafit, ^H/tinSutrametitisnomTefitt-reuera exiflit. Ergo fccundum tuantnbsp;*P'oioncm,quX rcutra Manichzorum eft,nbsp;omnino res.prxter vmbr�m, in Sacranbsp;''''��ds Veteris Tcftamcnti fuit : tantum ab-^''tvtrobique res eadem.quod red�fta-wnt �rthodoxi.fuerit.Et ccri� inirum eft;nbsp;�rffirmare paulo p�ft, fignis mutatis , re�nbsp;*'�n mutari, cum in hac tua c�nfarcinatio-^5loties affirmes, veteres in fuis Sacramennbsp;p�j'jhilnifi vmbras, nosautemipfummctnbsp;ptifti corpus habere.Nam paul� poft h�Cnbsp;'��is. hf�neaitmvel ipfitui Chrifis {�ree^nbsp;,�^ gt;Veleadein Satramentoruns, in Vtro�nbsp;Teflamento, ratio rii t fei difbrimen tan^nbsp;uantnm �iter terpm ervmbramNi^nbsp;'�Andrea , quam c�nftriftui hoc loccinbsp;^'��taris , qu�m tuam opini�nem nee re�nbsp;'*�'�'�e , n�e apert� confiteri audeas,nbsp;mode neges , modo affirmes. Annbsp;, quzfo te t�m res, qu�m figna St�'nbsp;V �

cramcntorum viriuRjj Teftamenti funt, fi vcra Vbiquitariamanich�orum�rnbsp;nio eft c' �n non tantum eft difcritneo*�*,nbsp;vmbram amp; rem , quantum inter circU^nbsp;fionem pr�putij Si afperfionemaqu�.'*�jnbsp;vmbram amp; Chriftiini, quantum inter�?*�nbsp;amp; panenic' C�m erg� fatearis fignaefl�'^'**nbsp;lata, cumcircumcjfioni pr�putijfuclt;*�.nbsp;ritafpcrfio aqus, agao pafcliaiipani�^'*nbsp;numc�n�: cur noneaden�modo�**?,nbsp;homo miferabilis, rem efle mutatatn � *,nbsp;vmbr�, quam folam veteribus rebnq^'nbsp;Chrittus fucccfTcritC� Ludis quide��^nbsp;drea,8c illudis Chrifti Ecclefix : inter*�*^nbsp;men Deus non ridetur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

4. Andreas negatfe veteribus tant�m relinqucrc, id quod hadenusnbsp;Audio aflererc laborauit.

Ckriflum non hibuerunt incarnatnift gt; ft urn tarnen habnernntfub tyfo ernbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ij,

bratum, cuites benefieiorumtitn fartteifies, in 'leetert Teftamento,nbsp;�0U9 Teftamento y qui Chriftumnutiemf^ .nbsp;tnm,ftne ymbtts typo cr figuris habetm*^'nbsp;uamTheologiam : oinloJentcmnbsp;� inauditamPbyfiramquot; Qu�ftatuityn�nbsp;rum cadem elTc etfcAa , cafdemnbsp;quxfunl ipfius corporis: qusdoce��^

caufTamfuam efTc : qu� beneficia ''��rifti i corporis Chrifti perccptionefe-omnia noua funt, inauditafunt,nbsp;**gt;'aTheologiaalienafunt. Itaqj pis mennbsp;,�^us verbum Dei maioris faciunt,qu�mnbsp;*figmcnta otioforum hominum moren-^'��unquam fibi perfuaderi patientur,ve-i 7*�Patres,pcr folaS vmbras amp; vanas ima-{a** corpore Chrifti, participes fuiffenbsp;quandoquidemfciuntfirmifsimumnbsp;�illud principi�: Viuifica virtus � corp�nbsp;*ChriftinQppt�ftfeparari:adco quidc vtnbsp;! .**�'obencficiorum Chrifti confors amp; par-* /'psfieripofsit,nifi ipfius met Chrifti cornbsp;quot;��s per fidemver� fiat particcps.Qiiapronbsp;*f�Andrea,quamdiu docebis yeterum fa-� fj^^'nta nil nifi vmbras,nifi imagines fuif-diu non folum cor�m Principe Pala-fieilluftri acmagnificoconfefluprs-��tifsimorum virorum,apert� hoe proponbsp;� ^'^*.fed ctiam cor�m toto mundo protenbsp;��tt�r.tc patribus nihil nifi vmbras rclinnbsp;^'�'��e�qBipp�c�ravmbrs nunqiaam effi-?�gt;t ea qyje corpus: etiamfi millics centiesnbsp;i j.^'lfeas impudcBti ore id affirmer, Inte-abhorrer, amp;noui-. ^�tnrcdoler,quod Andreasfcribit, nosnbsp;i **oftrit Sacramentis Chriftum haberc ftgt;

� fi''*' p� omni typo, fine figuris. Hoe eniff* �nbsp;riim eft.priin�m nihil opus crit pane�nbsp;no,amp; aqua in Sacramentis; deindenbsp;nbsp;nbsp;nbsp;nbsp;�

fum erit, quod vcceres Patres vno o*� nem amp; vinum facr� Can�, ligna,nbsp;^pos, antitypos, figuras, tct�erasnbsp;�hnfti traditi,amp; fanguinis pro nobis enbsp;appellarunt.

C�ter�mqux Andreas fubijcit��^ baptiftis , deEcclefi� minifterio,denbsp;Pauli Heb.ij.de fpirituamp;litera,c�m P* ^,,1nbsp;Epiftola Heidelbergenfium Thaolog^�^^j,nbsp;eonfolatoriarefponderit, parti tnno�*,(iinbsp;bund�,vt confidimus.fatis fecerim�*�nbsp;nem nobis vitio daturum fperamu* �nbsp;boc loco tranfiliamus. Vnam tantui�5^0�nbsp;�ionem , quam huic thefi 21. oppo^*^*.nbsp;dreasbreuitcrpcrftringam,nbsp;' IIl� eft de vna Sc cadens Vtriufque/I_ �(jnbsp;menti fubftantia, quam Andreas.Gat�'�nbsp;ftis operam fuam haiians,ini hunenbsp;op P U gnat.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.^!

teri� Tefldm�nti non es^ fgan duntayaifuit. Innotti tuttini y,,nbsp;tntnti Satrdmenv'i, fubfiitntta eor^oriinbsp;^iftnis Chri�i dde�,nbsp;� Erg��vetutt^nouHmTefltitnentMttft�^1

j Antecedens quid quxfqaliud eft, qu�m �^oba�drica principij petitio.eaq; varia Scnbsp;��(iltiplex ; prim�m enim pro confeflo fult;rnbsp;Andreas v�tus Tcftamcntani vmbrisnbsp;��ntixat conftitifTe : deinde, veteres fpirunbsp;''�aliter per fidcm carnis Chrifti non po-''��fie fieri participes,cutw ilia carp a�lu nonnbsp;yuin fuerit; tertio, ipfammet fubftantiatn,nbsp;quot;�Ab, cam pane exiftere Sc includi ; quar^nbsp;��.nos non faltetn fide, qu� res promiflasnbsp;^quot;amfuturas 8c long� remotas.filocuna fpc

, vcr�apprclicndit,applicar,Sc retinct: ��'1 etiam ore corporeo �pfammet carnemnbsp;Clirifti v�rare. His quatuor languidis amp; danbsp;Am�nobislabefachatishypotbcfibus.Ai-dteas fuum illud antecedens fuperftruir,nbsp;quot;��liaomnino rationa addita. Probet crgpnbsp;ptius fuas illas hypotUefcs impias 8c fa�-^^5, a� |�iH dcmum iftain principij petit'ornbsp;quot;tmnobis obtrudat. Duni ver� lllas prohibit , oppoiiam ei nobile illud A'aguftini,nbsp;bbro decimo nono, cap. id. aduerlus l�au-ftum Manich�um, Andre� b�c in re foci-un�. Int�rimaduerfus calumniofamimpe-titiam Faufti (andi Andrea , quid ortho-doxa vetuftas de tuo Pairiarcha Fauftc,nbsp;diuerfam Veteris , 8c' Noui d'cftauientinbsp;V 4

dem ipfa verba futurum factum.paff^f^ amp;pa(rus , rcfurrcilurps amp; refurrexit gt;nbsp;icndi xqualiter.nec fimiliter fonare po^'^'quot;nbsp;runt. Quid enim funt aliud quxquenbsp;rali� Sacramenta, nifi quxdam quafi vef�nbsp;vifibilia, facrofanfta quidem , veruntao�*�nbsp;mutabiliaS�tcmporalia;' Deus enim �te*�quot;nbsp;nus eft. nec tarnen aaua Si omnis illaaft'*�

M. BEVMLERT. If? tranfit.�tcrna eft: vbi rurfus etiamil-* *yllab� celeriier fonantcs amp; tranfenntes,nbsp;'quot;'n diciturD cus,nifj dicantur.non confe�nbsp;'�ntur. H�c omnia fiunt amp; tranfcunt, fo-

amp; tranfeuntzvirius tamen.qu� per jfta P''�atur,iugitermanet:amp;donum fpiritalc,nbsp;^quot;�dperiftainfinuatur,xtcrnumett. Ha?cnbsp;j ^'�^'bus.aduerfuslacobum SdFauftumia-; j'^f�ftura fperamus , qui de rebus aliquidnbsp;j^'��*'are poi�unt.Hoc vnum monebo.infaunbsp;jj^�nHunc difcipulum.fuo pr�ccptoreFaanbsp;! |j�^�'^'teriorem cfle;vtpote qui v�tus amp; no-! Teftamentum non fpl�m fubftantianbsp;doceat, fed etiam infuper vetusTenbsp;(|��ntum funditus eneruet,acomni fub-i ^�quot;'iapriuct: nifi fort� vmbr� 8c inanes i-ij�S�nes. rei alicuius fubft�tia dici poffunt.

Siteranfntorum((]r(a'Vifibtlia Dei'Ver~ ab j^Hguf�ino nuncupate funt J tintnbsp;^^�*rittmfacrame}ttaliumif!gt(ratatitm ifiqua,nbsp;wultit ali/s mini iam dicamrti.

Mdlogia, ficut Miniflcr externes, iM�gelioa regni fig fure^ annuncutnbsp;quot;Verbum externum, qxod auribnsnbsp;omnium fiereipiturtpronuncut:nbsp;temlefui Chri�ui,ig�(e^Vi'verbuinnbsp;quodfideli eordf ab ilgt;fi!ts demumnbsp;tipitur, annuneiat : Ita quotiesnbsp;banhadfaerofanBam Canama�ced�gt;nbsp;�erexternm facra /ymbola,hoc e^rf^jf/iinbsp;quot;Vinum Domini ore CBrjfor� itereip^f�^^'^f'nbsp;exbibet : Ij^fe autern Chriflus lefus tnbsp;di fui corporis pro te traditi ,nbsp;pro teCjfufi, temagismagisque partic^r '^tnbsp;eit^ Appells hic confcicntias omnitigt;fgt;r ffnbsp;qui tarnen in hoc negotio nonnihil hic�t^^^inbsp;etiam atque etiam'vel hoc fecumnbsp;i^uum lietenturnon fol�m quiaaqu^t^nbsp;ftro quot;Vcrbiifed quia Spirit�abipfo lef^nbsp;baptix^tifunt: nee Spiritus b�ptifvi*^ .nbsp;qu�m ab hfu Ckri�o fibi conferrtnbsp;quid tandem caufie ejfepo�itj vttnqlf''^nbsp;hominis, quam Dei ipfiiis,bi facranbsp;p us erquot; fanguinem Chriflifibi exhibeiquot;^-,^^nbsp;iint orc corporis,qu.im animttfeunbsp;cipere P denique quot;Vt malint fibiperfu�nbsp;fan�i�ima dona, fibi tum humsnbsp;feu infidclibus , non autem cumnbsp;Deoquine�ro chari�im�

M. BEVMLERh �fS 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J[brahim,fidelnigt;tJ,(r preinde omntufft

' quidfibiyelintillaPhri�t'verha: P/t' � I qutm (go dabo, taro mea e�,/]ncm ego dabonbsp;( i f'^tmundtyita. Jch.�.t^. quer fit �det,prlt;e orenbsp;! ^^fpor�.praftan�i�.qttte etiam ecmmwnofian-gt; I �o''�� totiiv Catholica Ecclefia, qua fide-lt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;infidelium feu profanorum fegeega-

igt; Non fert animus , nec �tiam noftri in-i ftituti ratio poftulat, infin^ulis digrcfsio-h quot;'lius cum Andrea.in huius thcf�os exami-f �^c.diu^gari ; nos pio amp;ingcniofo Lcclori '1 ^�tisfaduros clTc fperamus , fi contr� An-e calumn[as verbi amp; Sacramentorumnbsp;f �nalogiam i D.Grym�o pi�.crudit�.fimpli-t 'iter amp; dilucid� propofitam, vcram cfTe o-i ftetlderimas. Valcat igitur amp; tranfeat di-

partem Icu protafin ad hunc modum i ' inuadens.acD.Gryn�umSchucnckfeldia-f ^'�laeCeprobans.

(jgt;-ynxni externo miniflro nihil iuit, quant qnigt;� externo fuoyociinbsp;nuditO/utn fuorumfcruf.nthU yeri bot oinbsp;feninerff'vel pcrtingere^'Vcl ferire.

GryfiteiAnqlogia eoccyfm/ftSebn^ j feliiantti e� , in qua minifleriunt exttf^,nbsp;quot;Vtrf.tte �iiritus ey'yerba jiUjJ�ei ^rorft^ f

Inan�cccdenti.vtyides pie Lcftp��/* * ejacoxTnmittiturfecundum pluresnbsp;g�tionesltaquc ad euitandas Andr�s*�4JJ\nbsp;hoe locoftruit, infidias,idin duonie��j.nbsp;tribuemus. Prius membrunj pro noft*^*;nbsp;�lnnaagnofcimus, verumque eflcconPjnbsp;niainus.tcftimonio Pauii i,Corinth.plt;1^5nbsp;Ziuguftinus in lohan. pulcherrim� vc*quot;* ;nbsp;mcque nobi fcum cxppfui t,Tnbsp;ptum cflin Prophctis;Etcruntomn�squot;nbsp;cibiles Dci.Quarc hoe dixit.o ludaei�P**nbsp;vos non docuit, quoraodo me poteft'J**nbsp;gnofccreC' Omnes regni illius homines4nbsp;cibiles Dei erunr, non ab hominibusau^^jnbsp;ent:amp;fi abhominibusaudiunt. tame�}'�,*�nbsp;intelligunt intus datur, intus corufeat,nbsp;tus reuelatur. Quid faciunt hominesnbsp;fecus annunciantcsC' Quid faciomodo�^nbsp;cum loquorf S TREPI T V Mnbsp;RVAl INGERO AVRlBV^ '^'/

I) calumnias mnniat. O vtinam, vti* inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;humiliter 8c fummifs� dc te tuo-

fen tires, ficui fentiuit Pau� etiam Ai^uft�nus : multo profe�nbsp;**ieliQri loco e fiant amp; multo profundionbsp;P�c�fru�rgjjjyf ��]�^;p Germania.

D E F E N S I O ' �alumni�riaio : quodhancanalogi�*�nbsp;Paulo allcgdria adumbratam.� B.nbsp;no expreflam , vtmodo vidimus,nbsp;externum minifterium � virtutenbsp;fandiprorfus feparare : aliud quandlt;�^j^nbsp;dem eft,rem aliquam diilingucre, *�'*^*? jjiinbsp;pararc.Eflcnti� diuinte pcrfon�.'feǒ**�^^nbsp;fuas propfietates caradcrifticas,nbsp;untur,non veto feparantur, DifceAi��nbsp;difcc.aliud el�e.diftingucre, aliudnbsp;Hocadprimum tuumargumentu Wnbsp;fum eft;affcr^fi ita luber,altcrum. ,nbsp;Paul�inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�des e�

Aitwper1(gt;erbi(�tDei. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�fil'

Expono antecedcns:fidcs cft hoe cft,interuenientecxternoope'��P �,5;nbsp;cation is Se auditioriis verbi,auresnbsp;amp;hoc eftexternu opus,quodnbsp;feric�rdiam perferuos fuos miflosnbsp;ter cxequitur: fedquodintclligiwf j,nbsp;recipitur hoe verb�, hoc eftjinteriuSnbsp;qu� nullum habet Deus ffvvfpy�O^' . jj/nbsp;lus eft qui verbum fuum, quod min*^'^'�j|inbsp;fpenfatores myftcriorum t)ci,pr�dic*^^^nbsp;�orda hominum infculpit. Ergo red� ,gt;nbsp;tur idololatricum lacobi cotifequcn�

�^�'diSjhoc eft miniftris tribuit.Qjjje ofn Y^guftinus acc�ra't� diftinxicvn�cumnbsp;! ^�'^'oTra�Ut.inloh.So. Ecc�amp;ipfcmuri-I ^[^'^��eftpalnlitum, quod eftsgric�lse,nonnbsp;I fjj 5officiumzqui ctiampalmitesoperandsnbsp;il?*�^^ftrnam ctfi nOn dartt incrementum.

eft Apollo quot;! Quid aut� Paulusf P�� 4^05 tredidiftiSjSc vnicuiqs fi-� \�ominus dedit:egO plantauirApolio rinbsp;amp; hoe ergo ficut c�iq; Dominus dc-ft � �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ftio.Iam ver� quod fequitur,

f� O�us incrementum dedit.non per illoi Ah � facit. Excedit hoc(attendenbsp;homo, � quo humani alienum nihilnbsp;J. ^�)buman� humilitatem, excedit a�ge�nbsp;''ihlimitat�, nee OMNINO PERT INET,nbsp;AD AGRICOLAM TRlNlTATEM.nbsp;jj.So neutiquam etiam pcrtinet ad Germanbsp;pontificatum iam multos a:nn�S partu-

J�eato imlgt;cenitentibftf,qu�rum eoriafc^*^' in tej�im onium tontra tpfos ettam eoruntnbsp;eonuineit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, .-ij

SeJ qwis non viJet.te ignoratione -cht .�^agari extra qu�(lioniscancellos,t*\/ nobis collocare infidias fallacia � n�nbsp;Primo enim non qusritur vtrumnbsp;internum adfit impijs * 8c ad corda eof�.nbsp;penctrct: fed vtrum ab impio cordenbsp;piatur amp; intelligatur.Deind� vero pr*quot;*�*nbsp;tiarci minim�cftcaufla perceptionis^^��'nbsp;pfius , quod tu infolenter tibi imagin*'^'^'nbsp;fed tantum eftobio�lum,qnod fiabfit^*quot;/nbsp;fa ad id pcrcipicndum re�l� affefta i neut�'nbsp;quam percipitur.Sic lumen Solis t�niadlt;nbsp;c�co.qu�m vifo pr�dito: � folo vcro srid��nbsp;tcpcrcipitur; ficfonus t�madeftamp;p��^!'�'nbsp;gitad auresfurdi , qu�m adaurtS �ditnbsp;pr�diti;fed � folo audiente percipituf.Q�nbsp;reC' quianimirumn� prsefentia lucisamp;l��'nbsp;caul�a eft inftrumentalis.qua videaturnbsp;diatur.fcd obicftum tant�m-.quod n� n�Jnbsp;vidcntcScaudicnte pcrcipitur.Sedinqu*^'nbsp;conuinciteor� corda.Ita fan�mon fecus*^nbsp;lumenSolis c�c�,fonus furd� arguit-QU'.nbsp;vef�

'f'ptut �.qusAndreas fubiungit.dc prima '�*'^^1 prsdicati cau(ra,quomodo ad pr�fcanbsp;^'�i^quxftioncmfatiant, iudiccntij , quoSnbsp;^��peaitus fafcinanitawAc^�� Andreana.

ijs omifsis, ad apodofin fc� alteram a-partem,quam Andreas intcntii vu 'ggreditur, piuniendarii acccdimua.nbsp;quot;� autem argamentatur Andf eas primo.nbsp;, i^ttttemef^�vittufK ac�ipiensi dtxit,nbsp;^^i^corlgt;t.v meutiJihicnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;meiHi

. Tuum,Andrea,confequens petit princi-P'unt ,nititurenim falf� amp; lubrico funda-'��nto.Probandum tibi priu� eft.vtrum bo �^''fnv�rbor� j Panis eft corpus Chrifti,h�cnbsp;'^Penlus, In,Sub, Cum pane includitur 8cnbsp;�^liltatur corpus Chrifti, antequam con-^ �^�las, miniftrum fua manu In, Sub, Gumnbsp;diftribuere corpus Chrifti.

Teautemhoe rt�quam probaturum ceT tuni eft ; quippe c�rh natura omnium Sa-'famentorutn , amp; ratio reclame: : quippa

�urhipfa expcrientia rcpugnct. tn�; Non ideo, quia agnus pafchalisnbsp;tus dicitur:idcircoIn,Sub,CumagnO yjj;nbsp;fitns diftributus Sc ore manducatusnbsp;fed idc� fie dicitur, quiafi Dto credi��^nbsp;fuit /xrxMctn/roy memorialenbsp;pr�t�ritiiqu�m futuri tranfitus. Dei^^nbsp;r� omnibus notum eft.corpus Chrift�gt;Pnbsp;quam ilia verba, Panis eft corpusnbsp;pronuftciauit, non fuifle pani incfufiiif^^j;nbsp;In fc Sub co abfeonfum, aut in manu�'nbsp;fifTe, fed corpus vifibilc , circumfenp^^^jnbsp;palpapile manfifie, quale prius crat, �quot;nbsp;eft. Sc erit in omneaeuum. Qu*tcnbsp;dcas, te hoc loco pedemfigere non p�nbsp;prefer aliud argumentum quonbsp;totam impiorum cateruam , dileftost'*nbsp;eliontes d�fendis.

Chrtflus non dixit Petro dunt^xittt^ li^H� decent dtfc'.^nlu Accrpite,ntttndui :nbsp;Ijoc eil corpKintetim : Indica�tem:nbsp;mondMtetihdc eil panis ttim�m,n�nnbsp;fui nteum,(ittonieimtibinolo dare,ne{titf'�nbsp;ftrcifgt;ere corpus meum,fed panem dnntiX^nbsp;Ergo non tant�m panemnbsp;pfam corporis fangutrns fubfiantia mtWnbsp;fna manu dtflnbutt.

laborauir.An veto nori an�le ho� .��g^�mentum �c futile. Chriftus lud�nbsp;j panis cft corpus mcum: Erg� In,nbsp;kripane eft corpus meum.Itcm:nbsp;corpus mc-�� Hrgo lud�s raanduc�uit corpus Chri-modo argumentaris?nbsp;^.quot;�nnes Baptifta lud-eis dixit: Facite p�-�^'itiam: Erg� omn�s lud�i p�riitentiarainbsp;j^'i�unt. Aut ctiam ficC� Pater d� c�lo t�ninbsp;..��elibus qu�m fidelibus fine diferimin�nbsp;Audite filiurri rneutn dile�lumiErgdnbsp;infid�les, qu�fidclcs audiunt �li� Dei.nbsp;r�Js iftas ineptias.Pr�fcr teftium potius.nbsp;. ^iceniCbnfil^cotife�iotefittw.jignumnbsp;fanem,inttriu5 corfMnbsp;Item orthedexi Patrei te�antunnbsp;Chriflimanibtu faceriotumitflribuiinbsp;^fMgwnemm orafideliuminfundi.nbsp;o.^�'S� miniflerftm tnatiu i^futn corforis Chrinbsp;^^�fi^fiamtam,Igt;t,S�b,Cum pane difiribuit,nbsp;J N�n faci�s teftirhonijs Patrum citandisnbsp;^^Utti candid� Le�fori, fi cafibi in memopl ��euocauent, qu� in antccedentibus th�nbsp;'p�**�^�phrafibus,quibu$vfifuntpatres,eXnbsp;F �ttuimus.Hoc tant�m dic� te contra pr�'

DM � � R f I d priamcofcientiam Patrum teftimonisp^^nbsp;tecitare:quianori ignoras nihil magnis'nbsp;vins cum eonfubftantiationcnbsp;fuifTe.Cater�m vt hunc locum deanalo?'nbsp;concludam,tc coronidis loco hortor,vtnbsp;gilitatis human� memor fedulo tccui�nbsp;ditcris.quodnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dicef�*

fucueruncuwi^'T� ^0?7/�v�t�a/- j Pagina201. redit Andreas, � fabul'��*'nbsp;priftinum fuum coccyfmum de manonbsp;ftri,fibi fuisque i�iuriam grauem.� D- �'�nbsp;nseo,faftame�eqwxritur, quodkr'P*^^nbsp;Nihil cauir� efle cur pij malint, mano'�nbsp;minis, qu�m Dei ipfius, in facra C�n�gt;^�nbsp;pus Si(anguincmfibi e.xhiberi.Excufaf*'^nbsp;xem fe hac grauifsima quxftioneC' Q�f^nbsp;ex noflrit DoSortbus 'vuquamfcrip�t,nbsp;nbsp;nbsp;nbsp;�

ftruntiquii dixit, deeuit ^utfcrif fit : tnanibM corpus cr fsn^nintm Chri�t exo^nbsp;ri i Vides Andrea, qu�m tua te confc'��nbsp;inftar furi� exagitet,qu�m te nuHo loconbsp;turn confiilare patiatur lt; Vides,qu�m *nbsp;doftrina aliorumcenfuram exhorreft^t,nbsp;nulle modo ferre pofsit Docuifti ant^^^nbsp;nos � manu rainiftri in baptiftno acc'Pnbsp;Spiritam fanftum, in Coenavero corpu*nbsp;fanguinem Chrifti. Nun� c�mpij*

J optiodatar.vtrum malint�Chrifto, i({nbsp;nbsp;nbsp;nbsp;^*�^0 baptizari , an ab homine,

gt; vtrum malin? � manu Pci corpus 3c jp Chrift�, quim manu Andre�nbsp;fKj^'pP��P 1 H�� bom� fwrere ineipit.igncmnbsp;r. Gbi iniuriamfierivocifcratur.Itcm

^�v^y,qui Dco fuatn gloriam fartam te�i Nam cam, crade proph�t�, necnbsp;''�*, nec alij Pontifici, vel Itali�, yel Sua-elargietur.Porgis ver� Andrea k qux-'��mplius. Sedyiti�imnbsp;ex a nho�ox� Pitribnt mon-M IP trim pernbsp;mimjtrt btiptiT^relt; ChriJtMm fuum fornbsp;WfM�iin� ftriHM� mini�ri dtfptn�ufif

Rcfp�dco Andrea.QwodTheodof^ alibi pi� monuit/cripturam �vowTW�nbsp;d� intelleft�.non eflefcripturain.ficp*�f|0nbsp;ftolid� �te intelleftos.n� clTe patreS.nbsp;quod Patres facram�tali phrafi cnuncgt;�|.^j;nbsp;hoc tu propri� accipi fto�id�(_ingnofcc^^Jnbsp;pham feapham appell�ti) c�tendis:i'lnbsp;vno patrum exemple planum faciaoi-^ 'llinbsp;hitalicubi Ghryfoftomus , eprpus C** j,nbsp;fiibpanc amp;vino dentibusprcmi,l*�'*fjjr)nbsp;in fruftafecari.fanguinc Cbhfti lab'�^'�jivnbsp;rubefeerc Secruentari. Haec fi quisnbsp;tlumliter�intelligat,ftolid� intel�g�^'nbsp;in facra C�na corpus Chrifti duri�Snbsp;tum�liofius tra�:aretur , qu�m ioa'quot;*nbsp;cis.Itaqi aliter intellig�dum cfleCbrr^^jiinbsp;muni n�ccffe cft.videlicet co modO�^^^nbsp;bi fe ex'pli�at.vbi ait:In vafisnbsp;el�e vefum corpus Chrifti ,fcdnbsp;ueSacramentum corporis Chrifti-

A manu miniftri reuoluitur fuos.quQS vt in dclicijs, ha in rec�tinbsp;� jnemoria habef, clientes, atque Jijii*nbsp;giam voluntatem erga illos nonnib�(\^/nbsp;, tatam efle oftcndit.his verbis:nbsp;its (ontr� fMtn yolunuttm, en�tnbsp;bominibus imfi�sfeu infideltbu�ibtetnbsp;�^unui habent,quts yel/ent procul

M. � R V SI L E R I. 164 ^�Ingeniumadliberalitatcm natum eff^nbsp;*�lt;letur; quiacametiam inuitus erg�infid#nbsp;** �C impilt;js,contr� amp; pr�ter fuatn volun-*�tem cxcrcet- Mirum eftautem t� contr�nbsp;''�l'intatetn hzc dona c�leftia.cum irapij^nbsp;^'Wnjunia habere � cura veritatem verbo-^^nvChrifti amp; Pauli, ab impiorum mandu#nbsp;^'�one, dependeat, ic ilia teflera tibi fit,nbsp;'l'^�confirmeris de hoc Sacramento, vt lu-Pf^fcripfifti. Nam codera modo contr�nbsp;voluntatem vera erunt verbaChrit�nbsp;�^Pauli, contr�tuatn voluntatem C�-*** r)omini tibi erit Sacramcntum:quippc,nbsp;� '�ninon aliter pofsis velie finem, quim eanbsp;'nbsp;nbsp;nbsp;*1�� adfinem deftinantur. Qu�abfutdo-^

; ��nideuia , rtnos vitemus rcd�dicimus, y^luntatc Dci Senoftra quoque, quxfe �!dnbsp;! i I ��''*gS''egsgt;-t, fieri, vt impij, qu� ad cot^nbsp;' ' �ft'a dona, nullam cotr.munionem curanbsp;P'jsfcfidelibus habeant. Ver�mquando,nbsp;J �Mcm eftgrauifsimum illud Apoftoii oranbsp;^'^^''�n.contr�oratnorunipupillQr�: No^nbsp;' ^�^cftispoculum Domini bibere Sc potu-' ��^demoniorummon poteftis menfseDonbsp;��iniparticipas efie, amp; incnle d?;tr.^nioru,nbsp;i ' Neimnit fie immurata.Andrew �atrnni

fub ifta fimulatione monftri alas, exanff^* dentibus iam licjuet.Tibi vcro.An4'�ea,hlt;��nbsp;Irco reft� dicitur; liripis panem veri? ftl'J*nbsp;(domus Ifrael, amp; e�m prQijcis canibus'l��^nbsp;Rmnt|is. At.inquis.vpibras tantumnbsp;ras Deus illis tnbuit.KefpQndcq.Non i4*�nbsp;jlli vmbras tant�m habuerunt, quiafcriptUnbsp;p,vt paiilo an,te oftcndimus.� te ftolidf��'nbsp;telligitpr 8c adultcr^tur. Sed die n�l��*nbsp;ThcolQgc vmbratilis, fuit nchjecvmh*�^'nbsp;Abrahaip defidcjrauit videre diem meui��nbsp;amp;vidit,amp;gauifuseft.Iqhan. K.yer.j�. F��*nbsp;pe hapc vmbra^ Et a�cepit(Abraham pit�'nbsp;�red�ntiiim)fignum circumcifionis,

Jkfignaculum^noq vmbtarn) iuft'ti�^' dci.'qux non ex vmbra, fed corpore Ch rift*nbsp;ad nos reJit.Rom. 4.verf.n. lefusChrift��nbsp;idem beri,hodie,amp;in fecuIa.Hcbr.ij.vcf.�'nbsp;Scilicet omnia vmbrx Sc vanx imagiquot;�*nbsp;funt, quae non os corporis, fed fides perd'nbsp;pit. Nos ver(icum Augu�ino Epiftolaio/'nbsp;Non audetnus fideles huius temporis pf*'

�^uguftini T ra�l.in Ioh.45.Tcmpora Vi f��t�funt, non fides, quia amp;ipfa verba pronbsp;variantur, cum vari� declinantur.nbsp;fonum habet^ventums eft:aliuni fo.nbsp;mutatus efi Tonus ventu.'nbsp;cft,amp; yenitread� tam� fidcs vtrofq; connbsp;amp; eos qui ventUrum efl'e,amp; cos quinbsp;''�nifl'e crcdidcrunt : diuerfis quidem tcm-

�^�''�cxiffe,in ceelum afcendiflc.totutn, ficut '''fliaauditiSjpr�teriti tcmporis.impletumnbsp;lam credimusdn cius funtfidei focieta-*nbsp;�'nobifcumiamp; ill* Patres, qui credideruntnbsp;^'virginc nafciturum,pafTurum, refurre-�'irum, in c�lum afccnfurum. Illos eni�inbsp;�ftcndit Apoftolus vbi air.Habentcs autcninbsp;''*ndem fideifpiritutn , fieutfcriptumcft,nbsp;^��cdidi propter quod locutusfum : amp;nosnbsp;�''edimus,propter quod amp; loquimur : vcnbsp;�^ias autem quodnonfuntfides.audi diccnnbsp;Sc alio loco: Nolo vos ignorare fra-^fes, quia Patres nofiri omnes (uU nube fue

runt: Scomne� m�re tranfierunt.amp;omi'*� ; in Mofe baptizati funt in nube amp; man:amp;nbsp;mnes eand� fpiritual� efca manducarunt.^nbsp;omnes eund� pocum fpiritaleni bibefUi�*'nbsp;M�re rubru fignificat baptifm�iMofcs*^�'nbsp;�or per mare rubrum fignificac Chrift��?'nbsp;populus trificnsfigntficatfideles.-mors^nbsp;gyptiorum fignificat abo'itioneninbsp;rutn.Infignis diuerfis.eademfides.fic'�' 'nbsp;gnis diucrfis , quomodo in verbis diuef'^nbsp;quia verba fonos mutant per tempor*nbsp;vtiqi nihil aliud funt verba.qu�mfigo�'nbsp;gnificando enim verbafunt : toile fig�'� jj,nbsp;tionem verbo, ftrepitutinanis eft.nbsp;catafunt ergo omnia: numquid no�nbsp;eredebant,per quos hxc figna miniftr*�nbsp;tur.pcr quos eadem qux erediinus,pr�P,nbsp;tata prxnunciabanturf Vcque crelt;^^nbsp;fed illi ventura efle: nos autemnbsp;autemficait', Eundem potum fpir'f*nbsp;bifcerunt.Si fpiritalem.eundem.nam'^^nbsp;ralemnon eundc. Qyid enimillibib^nbsp;Bibebant enim delpiritali fequentepnbsp;petra autem erat Chriftus.Vidctcnbsp;manente.figna variata clTc. Ibi petr*nbsp;ftas.nobisChriftus, quod in altarinbsp;nitur,Scilli pro magno Sacrament� (Hnbsp;dem Chrifti, bibebant aquam prufl��

Petra; nos quid Eibamus norunt fid�les. *�*Pecicm vifibilem intendas,aliud innbsp;'^lligibiJeni (�gnificationem, eundcm po-fpiritalem bibcruni.Hsc funt, Andrea,

'��''igt;io eft ; (T�� r�. xaAe�. Vnum ^ntum articulum paucis attingam, qua Annbsp;os corporeum, fidci antcponcre co-��tur.hoc vfus argumcnto;Scd,Spc^atumnbsp;�dmifsi rifum teneatis amici.

eyquot; fidelii hoininit,nM mimtt T)eio�� O' donum rii, qu�mfidei : fidej till��ti{gt;teirnbsp;toi-fgyis: ttofi os eosfioris firofterfidem :�detnbsp;*^^bolenda, OS Mtetn homitt� fij in ttttmumnbsp;^gt;uet.

Ergo os eorborit quot;vel eoiem loto,lt;juo fides, fu b'xdunjs�velfidei Mtefionendutn.

Antecedentis primum membrum fatis de ^'Wat.Iacobum etiam fenfu communi orbanbsp;turn efte, ac proinde homine miferandu ponbsp;qu�m exagitandum. Sed cur, qusfo,,

jaon etiati) ita �rgumentaturfPili � ftri fun� tini dona Dei, quam Spiritu* �nbsp;ftus Sc vitasetcrnarErgd vit� �tern�nbsp;ritus fan�li pulla cft.pre piiis.praefta�^�** -profc�lo Andrea, fivera efttuaconfe*:*�nbsp;illa,quid caqir� eft, cur es corporeuin gt;*�nbsp;literis non taqtislaudibuscclebratur-non tot modis npbis �ommendatur^^^ jnbsp;cet Spiritum fanftum ha�lenus latuit; P*nbsp;efle oris Sc fidci dignitatcin.parem pr�^-tiam:quiavcruniqieftdQnMniPegt;rnbsp;AkerummernbrumAndream.ctf*��*nbsp;multos annos fe pro ccirypbxo TheoloJ�^nbsp;rum laditat.tamen Theqiogum minin�^ * *nbsp;feoftendit; quoquod Chriftus deSabb*^ ,nbsp;externaceremonia,Sctypp futuri S�bb*nbsp;dixi t,boc mifer ift� homo ad �dem qu* �nbsp;iuftificamur,non mitius impi�.quimin�p^'nbsp;rit� accommod�t. Oyod non aliund��^*nbsp;tur,qu�m quod hic Theoiogus. alijs reb^^nbsp;intentiis.fcnfum genuinum Severumv�*'^*�nbsp;rum Chrifti vel oblitus �ft, vel Temper ig'^fnbsp;rauit.Chrifto quandoquidem, Marc.2.n*^'nbsp;aiiud propofitumfuit, quim vt contr**^''nbsp;perftitiofos amp;qucrulosPharifxosofteno*nbsp;rct.quis verus eflet Sc legitimus Sabbatinbsp;fu'.vid elicet vt ad hominis faiutem non Vf'nbsp;r� cxitiuin conuerterecur. Ibi Chriftus a*nbsp;Sabbat*

prteftantia amp; dignitate, fed de vfu, peruertebantPharifiei.difTeruit. Onbsp;jj�'*^sinjam in hoc Theologo fcntentiamnbsp;Semper addifcentes.nunquam adfcinbsp;peruenientes. Nam fi lacobandrea�nbsp;j*�Sn�fatio Elenchi valeret, cur non eo�nbsp;modo colligere alij liceav.CorpusChrinbsp;�ft propter nos:oon nos propter corpu�nbsp;^�nfti.Ergd corporis Clarifti nulla eft prsenbsp;^��fia.prse corporib�s noftris. Valcat 8c fanbsp;tandem matxologia.illa.nil nifi abfurnbsp;Bionftra pariens. Tertium membr�nbsp;H^oniodo hue traducatur, non necefs� ha-

Tertia eil earum, i� quibus ejfe^us reift^quot; tnbuitur: yt qttando Paulusnbsp;inumyocat lauacrum re^eneraiiwiseff^^nbsp;�atianis SpiritusfanSit. Tit.�^.�). Item,i{H^^nbsp;Ecclefidm lamcro aqwe ittuniaiaMnbsp;�pheߑ).z6.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;� uls

Pofirema cla�is earum leiutiouutn ipuibus ftpnieffe�us rei fignatx tribuiW'^nbsp;i^Mumcare Ftlij hominis comedi dititugt;'tf*�^'nbsp;^uis^ eins bibi.Ioh.6.-'�.Emmuero earo Cb'*'nbsp;Jb ore corporis non c(iitur,nec dentibtts (quot;Vfnbsp;inen Berengsriana palinodia habet ) tert(gt;''�nbsp;iaecfamp;n��s eins bibituroraliter,Vproittde(nbsp;porabter,yt Capernaitis olim eil Vi/��f''!'*^inbsp;do,yt alitubi Au^uftinus docuit, maiusfi^*,nbsp;eil humanus carnes mandere esr deg!utirigt;'l**(nbsp;hominem occidere.zsr bibere humanumfs'*!)^nbsp;tiem,qu�m fu tdere: Sed quum �hri/li eont�*^^nbsp;hione frtiimur fl/iritualtter, per f�dern,Cb''Lnbsp;carnem edere, cn fanguinem eins bibere, f'*nbsp;dicimur.Acnotafunt pqsdiBa Augu/lini'-^.nbsp;de,esn manducafti.Item i �^id parat dentemnbsp;quot;bentreniiCrc. EtiUudCyrtlh^quoaffienisi [nbsp;corpus esTfanp^umem Chriflipercipijoli i�'^nbsp;plici (jr ineiquijita fidet

Cuteruni de�acrament�libuspraditatti ' bus,qurs ideapropiite dieuntur,quonia que F

M. B E V M L E R I 'l�t tl�ifgnis:quod auUmrerum J�ff'ifita.tnnbsp;^^�febws figni�c4tis,tribHunt, in if/tt c^�^tianbsp;'�'^ffnttr.tiaru, nebii,au� edifferendti erit,nbsp;Contra primann phrafium facrathentali�nbsp;Andreas, vt conuitiahocquoq� lo-pr�teream ucitus.prim�m fie argumennbsp;Andreas.

Eftiignofce Andrea vitiaDialeftica tibi pf�obieftanti , in tua ifta confecutionc 2cnbsp;principij petitio.Sc inepta El�chi ign�nbsp;f*5'oad quod exhis paucis plan� intelligctnbsp;^*odidusamp; ingeniofus Icftor. Vnde enimnbsp;P''obaslt;vnde,i nquam.inufitatam iftam in fanbsp;pr�dication�^quisnon dico or-'i^odoxor� pacru, fe J omntho fan�ru hominbsp;��gt;�70118 eam tommcndauit^qu� ratio venbsp;'^��lilis tantum vobi� cam c�firmauitC' J�-^^�^idfmonflrauimt/sGrynxnm t�to �f't tfranbsp;^^gt;^^odhat lecuttonesfigitratoi dixii. Fallensnbsp;��'�ea.Nam D.Grvnsuus.infua illaerudi-

Sacramentales phrafes inufitatas efTe��*�'* ni adhuc,fi cxcx Vbiquitatisy�lt;'�r�f ** ***nbsp;cipiaSjperfuafifti. Quomodo eniin�^**-bis.iuafitat� funt iftae phrafcs,quae in oj�nbsp;bus otnnino Sacramcntisfrcquentcs,vunbsp;tx,amp; pcrpetuse funt, quse Sacrafnentor�i�nbsp;proprix Aint. En habcs prioris fallaci�'^^nbsp;tionem.habes etiam in lt;Juo te poftbac

* ccas.vt nobis inufitatis rati�nibus jinu�'*' tasamp;inauditas veftras pr�dicationesp''*�'nbsp;bes. Alteram, quam nunc nominauiw'�^nbsp;tu tuis verbis ref�r,3/y^/flt;e,inquiSi/��fjquot;?*nbsp;pgurAt�. Primum tibi.� homo.contridi*^'*'nbsp;amp; dicis quod non intelligis. Ouamolt;innbsp;nim myfticx prxdi�ationcs,in myrterij�^nbsp;demyfterijs enunciatx,non funt vfitat�J^ynbsp;fterijs�' quand� vfitatifsimum eft de qui**'nbsp;bet re ita prxdicare.vt eius fert natura amp; *'nbsp;fus. Deinde quomodo audes tuo cerebf�nbsp;fingere Sacramentalcs amp;Myfticaspr�ni�*nbsp;tiones,opponi figuratisi^ An errauit Aug**'nbsp;ftinus , atqueadeo totaEcclefia cumil*�'nbsp;quando lib.j. de Doflnna Chriftiana pr*co*nbsp;cationes de myfterio , de quo Chriftus If'nbsp;quitur lohan.�. figuras elTc amp; figurat� tnt�*nbsp;ligendas nifi Chriftum flagitium prxcrp�i'nbsp;fedicamus , fcripfit An idem hx-reticuinbsp;fuit, quando de C�na Dominica 'ocutu*

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aduerfu*

: fed vl mundationem,vt regencrx, t;)*'��'� vtfanftificationem.qusE omn�ainnbsp;j ^ibus fidclium opcratur Spiritus mun-^�anftificans, fignificct Scnbsp;^jj�Sfietnosque deijs ccrtiorcs reddat:ficnbsp;� /'liam accep�t circumcifioncm.non qu�nbsp;ij^�faretur iuftificationcm ifidei, fed quasnbsp;J)'*' operatam Sc coUatam obfignarct : finbsp;potius in bunc modum de fine Sacranbsp;^Ptorum diflerenti . au�m Andrea nnua

efient, quod vtique per fubftantiam funt, fcdper fignificauoncra : fi licetnbsp;cumAuguftino.lib.^.in Ueutt.loqui.QU�^jnbsp;cum tu nec iegeris,ncc intelligas.nccnbsp;ris,ideo conn�xum t�m languidonbsp;gatum , nobis commifcrandumnbsp;Nunc v�nio ad tuam probationem.nbsp;^uit,�i,no�nbsp;nbsp;nbsp;^)Aer ament um,ftc etiant

mentalit loeuti� non e^�,/t de aqua Rm inteliigatHr, qui Saeramenti e^tnbsp;Aquamnon efle Sacramentum,ft V��^ 'nbsp;fynecdocbik�s loquaris, fumendonbsp;pro toto, conccdirnus : quod vetonbsp;concludis, Ergo Sacramentalis locuti��-.jnbsp;eft, fi aqu� effeftus rei fignat� tribuito*��nbsp;rc�l� negamus. Nam panis, hocnbsp;quendo, infacra C�na non eftSacr*�?��pnbsp;turn, 8c tamcn cum de pane pr�sdic4W^.^{nbsp;{�US Chrifti.Sacramontalis locutionbsp;ocum habet illud Auguftini, quodnbsp;ras, accedit verbum ad eleroentum .^1,nbsp;cramentum. H�c v�ro tua tlauful^i �nbsp;feUtis Saeramenti fro^rius eli.qu'^^nbsp;aqua,fed Spirit� confi�t, Nonnbsp;da, qu�m impia 8c facrilega eft :nbsp;�piritus fan�li, amp;c�icaciacuniaqu^lt;:nbsp;municatur, nee Spiritui fando tota Pnbsp;p�iarelinquitur. Quisvero,

M. BEV �Vint� 1^4 P^sta,lt;juis �poftolus.quis orthodoxus Panbsp;y*'te ita loqui docutt: Sacramentu nos m�nbsp;*t,Sacram�tipropius efFe�lus cftnosmu-j .�teVDefine Andrea,itanou�,ita�nfol�ter,nbsp;p�Papiftic�loqui, ne nimis pal�m fiat, tenbsp;^'rmanicarum Ecclcfiarutn pHmatum Annbsp;'�^Hriftianum ambire.

In quarta clafie Andr�as fuum ingenium� *'I�tlumniandum propcpfifsim�eflc fati�nbsp;�tclirat;ybi non fol�m D.Grynasi verba canbsp;'�niniof� pgrucrtitifed etiam eum pueror�nbsp;'tul�.magna fui cum igno miniaSc leuitati^nbsp;^oi^umento,fubijcit.Q3�,vt pius D� Aor filnbsp;intelligat,verba, cius �^Zp TruovTa fisbnbsp;po(h tmi,i�t,ctAffe harttm locutiofi�inbsp;falfitoi rei,atum (rajja igntran�AO-hvAtorft �i�ri eoMfffcitur. In qM dtcif.figninbsp;�gnatx tribnitur. N o n ta D.Grynbsp;��us fuam falfitatem k ignorantiam.qu�mnbsp;tuam calumniandi infaniam amp; impudennbsp;tiam.cqnfpieiendam praebcl. Et cert� Arunbsp;^tea.fi quis.non duo vitia Grammatica,quinbsp;��5 tui featent ccntones.fcd �x,v��^yia(^nbsp;�nlolentes,horridas,duras 8t incultas locution es ad viu� refccarc vellef.in anguftum,nbsp;^�'ede mihi.tu� ift� inc�dit� farragines connbsp;tfaherentur.Cster� perge. d�ttu�nbsp;jgt;rofuj�et,'vt fntnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;melius i� SthsU

Si tu* ipfius vineta.iu� homo.cederep�^ chrum putarcs: non haberes otium m aliO'nbsp;rum ftudia, qusetuis tuorumqiluininil��'nbsp;crepet inuidia, plurimum obftruunt,vos^inbsp;accrrira�mordent.animaduertendi.Se�!'�?nbsp;comparatum eft inter genus humanun��''^nbsp;ali�na ritia mult� facilius cernamus, q�**�nbsp;qu� quotidie nobife� circum'nbsp;ferimus: idq;c�min omnibus hominibus�nbsp;t�m vero in ijs, qui fe putant efle omni* O'nbsp;fto ambitioneq-. turgent,confpicitur.Q�l,nbsp;ver� amplius habcsf Quitnbsp;indtilus efi v' 'mfulfitti'vtdietH tffe^wnnbsp;fif' ��initff�icatnediarbiH^ Im� indoftift*'nbsp;mus cft, amp; omni fale carens , qui hoc dicit�nbsp;eo fenfu quo tu � D.Gryn�o diftum elTe injnbsp;pudenter.vt confueuifti,calumniaris: q�^'*nbsp;videlicet, comedi amp;bibi � pane amp; vino,m�nbsp;quam efiicienticauflaoriri. Comedi igitu^nbsp;amp; bibi re�t� dicuntur, efi�fta panis amp;vii�'nbsp;quia homo duo iftaeffteitin pane fcvin�'nbsp;tanqaam materiafubieda. Vides ergdi^n*nbsp;drea, quo candore amp; dexteritate hoc to-tum negotium trades: quo cert� nihil pl��*nbsp;agis.qu�m vt omnibus intelligentibus prO'nbsp;bes,tibi omnes machinas pr�ter calumo'*�nbsp;ereptas efle. Tandem epicrifin fuam, q*�*nbsp;Gorgoncmhorribilcfubijcit:

'�^gt;ne,r�liquo Sturmio refp�ndet D.Gry ; Funbus amp; adulteris paratas cas eUe:nbsp;J*�i�nicn te, q�inuper � Saxoni� j ibi tuinbsp;^iJditicuncla relida memoria j rcdijfti ex^nbsp;��t'Unt : necquidolini�sling� accident,nbsp;reauirunt: memores iftius veteris;

*'�*t.te pro dodo viro habcrc-.quid Saxonia ��t�iudi�et,vulgo notumeft. Porr�cuinnbsp;^��ntr� fanorum omnium iudicium locu�onbsp;Grynzo ex�.Iohan. exem.

P*' �auiraaddueitur,Sacramentalcm effc ne : ncchocloconeceflefit.pluriUuste*nbsp;y'*gt;ndifceptarc: vt tarnen rei ipfavera efitnbsp;'''trfligatur, die nobis, an illalocutio : A-^'')gt;�,hoc eft.lefus Cbriftus madatus cft abnbsp;*^�ginc mundi, Saaramcntalisfit.aec nclt;

Si negabis : teinfanire omncs intelligcrite� iudicabuntifiri affirmaueris, quid reliquuinnbsp;eft , qu�m vt n�bifcum f�tearis : tal�s ellenbsp;quoque phrafes Sacramenta�cs, qutlesionbsp;hac quarta clalfe defcripfit D.Gry�nSUS-

PoltH�c Andr�as fe fuosqj Capern�iu* non cfTe, fibiq; idc� 8lt; fuis � noftris iniuri*'nbsp;quodpro Capernaitis babcantur, i�ban�nbsp;niodum probant;

Grynaus non ignor�t -nos eiufino� cerf S' rttlem, trtnutlein zrr Ca^ernaiticAmnbsp;iiontm carnit Chnfiino�ros heg, creilere,nbsp;�otereifedingenu� csr alert� damn Art.�

Ergo eiim^liinglianihaneCa^ern^itit^ torporalem mandttcationem nihilominn^^^^nbsp;obijciantiOmnet aident (luanta attirteiornbsp;Jent� improbttas eorum fit.

Im� Andrea omnes vident, qu* aliquid videre volunt, vos quidem,nbsp;fcvoce.Capernaiticamlanienam�vO^^�^nbsp;gcererfedrcipfa probate acftabilirc-Capernaita�jtribules vcftri, ore fiWnbsp;dam carnem Chrifti imaginabantutr Ho^�nbsp;dem vos magna contentione Sc import^'nbsp;t�te afTererc foIetis.Erg� ha�lenusnbsp;pernait�, amp;:Capernaitarumnbsp;pernait� fibi,ipfam fubftantiam'

dentibus terendum imaginabantuf: ho� ''i�in vos, vos inqnam, mordicus propug-�'�t's.Ergo hacten�s Capernaita: efbs amp; Canbsp;l�^fnaitarum miferrima fobolcs. At effuge-f*tOnaris,ridic�lo EoC crefphygcto : Mo-*ais,ef/ ii�erfiit. At,m� homo, vbi iden�nbsp;*�'ftrumentum,amp; idem fubicftum,quomo-j�R�oduseftdiuerfus^ cummodus agen-��ifubie�o amp;inftrumento detcrroincturnbsp;�^tienoniiHetur.- Modttsiin([iii$,ns}t eS�nbsp;n4tt*ratis,feA naiuram,q�od innbsp;ifiteUcC�us in obfeqitittt� fdeinbsp;dncenilus elf. Hoc qui dem tuum eflinbsp;; led tale quod tu� caufi�nbsp;^V6�f�e/af� fetuBi trahit. Nam quomodonbsp;��odusnon eftcarnalis, fi fubftantia carnisnbsp;^'�^ftantiam carnis realiter, fubftantialitcrnbsp;'�anducat totus, totus inquam, carnalisnbsp;Item quomodo modus lupernatura'isnbsp;1 fl fubftantia carnis ab ore corporis de-'nbsp;glutiaturf totus, totus inqua,naturalis eft;nbsp;^tttn quale hoc eft myfterium,carnctn Chrinbsp;eflentia�iter,real�ter,fubftantialiter in panbsp;effe amp;latcrc,non fecus ac auena in faccojnbsp;pecunia ialoculo.ceruifia in cantharo; atqjnbsp;�I�i fenfualiter orc pcrcipi,deti�us tcriC�Hocnbsp;��'in myftcrium.fed carniheina crudelis eft,nbsp;^lauicna Capernaitica.in Domin�Chrift�

�gnominiofa Si blafphema : quam fides re* i rpnit amp; r�pudi�t.Vides ergo Andrea,te tat* (nbsp;tum � Capernaitis difereparc, quantum o* ! tnbsp;uumabouo.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;H

C�ter�m Andr�as ctiam � fimili f�'' * bat,fe,c�m reuera fit.non tamen elfe Cap�*�nbsp;naitam, Atqueadhuncmodumargun***' 'nbsp;t�tur.

Aduerfarium Legis,cuiinhoclo-� �n aduerfaris,phr�fes illius figurat� ac j^P�5ndas clTcyrgetC' quipp� horribilius fitnbsp;carnem mandarc , lt;.|u�m peri,nbsp;^'C�jnd� , in hunc modum argumenta,nbsp;�'^^ndreas.

b E f E N i � O fubftantialitcr ftatui, fed illocaliter:*ff^f^nbsp;quod cura Luthero ftatuis Sc vr^esnbsp;dochen, qua cohtinens pro conteW� acc�'nbsp;piatur,in verbis C�n� efleihic verbnbsp;tam locutionem elTe, t�m impudenternbsp;gas ; quafi ver� Metonymiamagisfigut�'�'nbsp;ue tropus fit, qu�m fynecdoche:amp; fyo�^�nbsp;cbicae prjedicationes in�fitat� p�tiuS f��'�nbsp;qu�m figurat�. Hxc pueri fcptenftfsnbsp;ligunt amp; rident Andrcam, multi verb D�'nbsp;�lores,qui manu amp; opinione fua coelnni wquot;nbsp;gunt.viderenoH pofl'unt.Tertio ludisnbsp;beris figura diftionis,c�mfubijcis:A^��**nbsp;demnaturabter {(^viomodo ergo panis�t^nbsp;tber� naturale Chrifti corpus appellat^//nbsp;aut locdbttr ( q u om od o ergo reali ter ii lquot;nbsp;ftantialiter in eodsm�oco')fed,nbsp;lotuUe^lmyfterio. Nam in myfterio ad�quot;nbsp;feu eflcifeu fieri,non fignificat in, fnb, cOl�'nbsp;aliquo efle re�liter,tanquam vinum in ea�'nbsp;tharo,aucnain facco,infans in cuniSjpe^^�'nbsp;nia in loculo,fi qui fiant alij feracisnbsp;tatis flofculi amp; colores fucati. Sic nosnbsp;mur Chrifti fponfa in myfterio, non qu�nbsp;realiter noftra corpora in, fab, cum corp�'nbsp;re Chrifti collocentur, aut corporali c�*�'nbsp;taclu copuIentur.Sed quotics deSacraf��*�nbsp;tis vfurpatur,fignifKat Sacramentalitcr.S�'

I ^�^^��^ent�tenus �liquid clTe. Hue facit illud ^^guftini in Sentcnt.Profp�rj. Sicue ergonbsp;^�leftispanis, quicaro Chriffi cft.fu� ino-.�Vocat�r corpus Chrifti, cumrcucrafitnbsp;. ��^'��mentum corporis Chrifti ( vbi tuumnbsp;V'^h.cum, realiter, fubftantialitcrQ illiuSnbsp;'��^clic�t, quod vifib�e , quod palpabile;nbsp;fnortalc in truce pofitum cft (vbi tu-inuifibil�.iiloCa! e, Vbi quitarium.maie-^ofurh amp; phantaftic� c�rp�s.q�ale Chri-; 7Snon habuit, qualcin efweenon pepen-0 vocaturqj ipfa immolatio carnis, qu�nbsp;�^frdotum minibus fit , Chrifti pafsio:nbsp;�''�'�s, crucifixio , non|rei veritate , led fi-|''�ficantc myfterio. Abi riunc, amp; difee my-nonefte contineris ; nonj�pcfcu-?*�igt;nonvehicuium , fed fignum amp; fym-rerum occultaruniqux non oculisnbsp;''�'^entur, fed fidefola intelligunturamp;per,;nbsp;j'P'�ntur. Quarto faills Andrea ; 8c faLnbsp;.��'sfaHacia � ncncaufta: qua fignaSacra-��'�ni�lia nonidc� accipiuht nomen r�i fi-: qu�d realiter in, amp; fub fc, tanquan�nbsp;f�ftthari, facci, cunsc, loculi, corpus amp;nbsp;^��guinem Chrifti contiheant : fed quodnbsp;��cramenta fint , rerum fignificatarum,nbsp;Qijeinadmodum nos docuit D. Augufti-*quot;gt;5 Epiftola 2}. Si Saeramenta quaadait�nbsp;Y X �

fimilitudincm earutn rcrum.quarum Sacrt mcntafunt non Eabercnt; omninoSaci*nbsp;menta non eflent.Exbac autem fimilituJ�'nbsp;neplerunqi e�iam ipfarum rerum nomin*nbsp;aceipiunt.

H�c ad antecedens tuumfic rsfponfai�� to:c�fcqucns tu amplificas his verbi$:\*'*jnbsp;ghani ataem have^brafin fic ir.teUtgHtnbsp;tnm b^ns resnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nullomodoreislttirc�gt;^'

iuK^lt;intHr/edq;t3 adrem, StiCramer.tidtfi^* externa re element a ri,fine refignata inteB�S^nbsp;Aaeff� J yndc manefefla fententi/ehuMt^^*'nbsp;feos depranatio lt;x/gt;/gt;4ref.Eclt;|uis finis critco^nbsp;cyPmorumC* non idco fententiamphrafe�*nbsp;deprauamus ; quia tufallaciaxqutu�catH�'nbsp;nis,in vocabulo Sacramentijudis amp;nbsp;facis : vt antea quoqj ad tua Crambe re/p�*'nbsp;fum eft.Nunc potius cxempla.quibus tu*^nbsp;opinionem confirmas,attendamus.nbsp;cifio enim, ais, �e� untutn nemen habetnbsp;r�,fed e� reHerafadus.Non autefola abl*^nbsp;fr reput ij, fed tn quot;Verbo promi�tonss fa�tinbsp;rem eonittnBam habet. Qua rattone ablatiefnbsp;futijfetundum�Perbum Dei, tsr eum'V^'^.nbsp;Dei non fignificat tantumfeedHS,hi sfuonbsp;ewnrefignata coniungitur. ybifoedstsno^ ,^nbsp;fig*topr(tditatw ifeddeytrof, fimulnbsp;tMr. Sed itacxcutiuntamp;hebercuntnnn'^

Sc nihil ad rem*dicis,nonfe-potu PP^�S pft� (j 'ftide veto nimianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tibi contra.

multifariam,Qs��O�Jo t� .|.*amp;�adetn res,fine contradi�lionisim-^(^'�fione, poteliefle.quod eft,amp; fu� ipfiu*nbsp;K '^'gn�^ nulloplan� modp Andrea.Q^anbsp;Vtl\ circumcifio fit fign� f�d�ris,nbsp;��nsipfelpnuitur,Genef.i7.nullo cert�nbsp;fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ipfiimf�dusrquiafignum

?^�i� amp; ipfum f�dus fuis dcfinitionibus 5'��nt. Nifi tu,qui ad otnnes formas re-,P�*ndas comparatus eflc videris.fis An�nbsp;jj*�fililt;s,8c fignum rnius piufdemque fi�nbsp;neqiboc confcquens efi:Cifcum�nbsp;^'onem habere fibi coniunftum f�dus,amp;nbsp;O'pfum f�dus, hoc eft, efic continens 8cnbsp;��tcnt� fimul: ficut cantharus cootiaens,nbsp;��'eft vinumcontentum.Denique 8ehocnbsp;� omni ratione difcrepat, vt idem de cod�nbsp;P'*dicari ftatuaturrfic enim Spiritus fan-

De Caliiino, ciusqs verborum dep��*�*quot; tione.fupr� rcfpondi: de capitelohan��nbsp;noftrj fsepp tantis raiionibus vobisnbsp;cerijnt, ad lt;]u;^s ne hifccre (^uidemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Jcaqs hoe Ipeq de illo non labprabp : num (atj� fuprit.f� pip leftori hpclpf�nbsp;bausrp, Sa�rjip�ntalj�ni quoque eff�nbsp;fin, qua l�gni pqmcn tribuiturreifig�*^nbsp;Qualis igitur , Andrea , h?ec cft , 7nbsp;Cnriftus eibpa^fha: Nonn�Sacrai�teo��' �nbsp;Nci�a fi potes, amp; aiidcs ;qntradicereP�nbsp;l,o:Si nc'-arenon potes: qu^�audjiciaSi'''�nbsp;pictas cil dicerc phra�n Sacratnenta^nbsp;non efle, qua fignum de re fignaranbsp;Xur ;* An npn hoc loco pafcha^quqd �tatnbsp;gnum amp; Sacramentum Chrifti, tanq*^*7nbsp;rci fignatae, de �htilto,t�nquan|r�Cg*'*' 'nbsp;� D.�aulo enunciatur^

tribuitur, oppugnat Andreas dedu-f ad abfurdum, inquod non nos, fed quot;Pfum ingurgit�t:

. fffe�ut rei �gnattt tribuitur figna: t�mft SicramentA (onflAreyHAtAntiim re, quot;yfinbsp;^^^ft�gno.

^t^uis non videt propofition�m conne ^��''itacohxrerc, fient lutum cum ferro,nbsp;[�l'�ein ea cfTe Andabaptifinummiferabi-Nam �juia docemns in Sacramentis,nbsp;fignificatione vfurpatis , figno tri-J^'interdum effcclurn rei fignat�: contranbsp;'�equitur, gc quidem neceflariq, nos do-Sa�raroenta conftarc duabus iftis rc-'*5gt;fignis videlicet rebus fignatis, quo-jefFefta amp;c nomina propter Sacramen-coniunftioncm . permutentur, co,nbsp;diximus.modo. Sic arcsc in vct�ri Te.

.^tftento, qu� fuit Sacramentum pr�fcn-p�Sgrati� Dei, tribuitur,quod hoftesifra� �i�rum proftraucrit,nec tarnen inde foquUnbsp;(.quot;fSacramentum illudfola area conftitif-fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;opus eft plurain re tammane-

J� aqu/i fine fjiiritu non mnnditt.'ti'ffffe/JM-tttr fAlfiim effet (jttod hoc loco hy^otritA nofitT) Sace�ntentAlcfnfgt;radtc�ttonem dictt}gt;nnbsp;^no,effeܻs rei fign�tie tribuitur.

Conncxum probat Andraas bis verbis: SicHt entm aqua non cfl Sacramentu: fc ettanfnbsp;Sacramental� locutio non e^,fi de aquifo^t'^nbsp;intelligatur eff'eRus, qui Sacrcmen� eSl/)�'�'nbsp;fr�HStquod minfol�m aqua, fed �nritu con/i st�nbsp;Potes,pi� lector, vbi na?c lcgeris,adduci,vtnbsp;credas hune hominem fu� confeientise ft'*nbsp;mul�s non cxagitari:c�m caad nial� fv�� caHnbsp;fte defenfionem adducat, qu� rifu aut com*nbsp;miferatione etiam digniora funt.^uam Ion*nbsp;garefponfione amp; refutatione. �/4^�d�'i�'nbsp;lt;j � i s,�w gt;��/lt;lt;��lt;� fjgt;iritu:tiim fequetur,rt('nbsp;Sed �quistibi deditadhuc,aut quisfanuSvHnbsp;�juam dabit aquam in baptifmo vim habf*nbsp;mundandi � cum folus Chriftus cumnbsp;fanguine nos emundat, ab omni peccjt�'nbsp;Quid ergo nunc reliquurneft, qu�m vtd�'nbsp;eaS , p�ancm in Coena amp; v�num nos viuifi^**nbsp;refcircum'ciiione pr�jjutij �brahamum b�'nbsp;ifle inftificatum �* Signa.m� homo,non op^nbsp;ranturnec confcrunt falutcm , vi quada*^nbsp;naturaliautifjfita, quodiu cum tuis imag�'nbsp;nari�:

elTentiaad corpus, ab infini ta cflen-omnia replente, ad effentiam finitam Sc l'^calem argumentum duccrc^ Antalis ho-��oalikjuid pr�ftat ei, qui aquam � pumicenbsp;�licereconaturC' Probet ergo Andreas ali-luam efie proportion� inter corpus amp; fpi-inter efientiarh finitam Sc infinitam,nbsp;'nter ernphafim amp; vnionem Sacramenta-Sc turn tarn Athlctic� ab irtapropor-bone argumentetur. Vides ergo, mi vir.tenbsp;put�^Tov a-ctur� 'cisv�'rutij gt; vtnbsp;^aiiiafccni verbis vtar, turn in tanta rerunsnbsp;�^��crepantia fimilitudinem quxris. Sed vi-^tamus tuum quoqj lemma, amp; qu�m beli�nbsp;Caperrtaitifmo lib�r�s , confideremus.nbsp;^dmum A\s,Iohartes Spintuminnbsp;Relate ej^entiee non rniit.Er^o neq; in C�-quot;�. In 8c Sub pane , ore corporis corpusnbsp;Chrifti in fua proprietate,hoc eft,fubftantianbsp;�ter, efientialiter, realiter (b�c enimpro-Pt�rtatem corporis omnino denot�t)man-�'^catur.Secund� addis: SediUam externantnbsp;fjxciem quot;Viilit. Ergo in Corna orenbsp;'Qrporis, externa tant�m corporis Ghriftinbsp;ygt;nbola,panis Sc vinum percipiuBtur. Ha-��nus Andreas, neq; Capernaita,neqjNi-'o'aita.fcd nofter, hoc eft, orthodoxus eft.nbsp;*dn� diu talis manct.quia ftatim fubijcit:

�n autem foldm,feA cum ^piritufan^o tint : tieoque Spiritum fin�unt ipf�gt;f^ W��#'nbsp;bilen'^td.iijgiicitur.Stnt�nt�a,lt;{'�3i\--'nbsp;pernaitam ScNicoIaiiam efTe probas,nbsp;nbsp;nbsp;nbsp;,

* *** ** � W�� .� V �r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�gt; ry- -

Egt;'gn corp�f Cbrtfli, dum pAn� tur,quoq,iH4nducaitditituri quianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Nelt;jj hoe modo Capernaitaru error�*�' amp; Nicolai patriarch� veftr�.fijmenatn�-''nbsp;eufabis. Nam prim�.quis non vitletnbsp;ant�c�dente ellefallaciam � n� caufTa; qquot;�*nbsp;h�c columba, qu� confpicarus eft loh***^�'nbsp;non ic�c� Spiritus S.dicitunquod innbsp;lumba pr�fentiafuaadfuit:fed quiafuit^F�nbsp;ritusfan�li Chrifto conferendi fymbol'��nbsp;amp; tcftimont�.Nam alioquin omnes res opnbsp;ritus fan�li nomen acciperent: cum pr�*^nbsp;tia fua repleciua,vt Deus infinicusamp;imn^**^ ;nbsp;fus,in omnibus fit creaturis. Si ver� An'nbsp;as ad pr�fentiam grati� confugerit, fn�nbsp;iugulabit gladio, Sefuamconfubftantia^�^nbsp;nem in extremum adducet pcriculum- -nim fi per columb� iftam.tanquamnbsp;fymbolum fpecialis Spiritus S. nonnbsp;vniucrfalis pr�fcntia repr�fentabatur �nbsp;fis*�'

M, BEVMLERL 17^ , t�m fequetur, Spiritum fan-�lSnbsp;��iiuuni illam prajfentiam non in coluni-. �delituifFe, fed in corde amp; animo Chriftinbsp;^quot;liabitafTe efficacem fuifle.

Deinde in confequenti petitur princi-P'utn. Nonduin enim probauit Andr�as,' 'orpus Chrifti fua eflentia infinitum , Sc o�-��quot;iibus creaturis pra:fens efle, ficut Spiri-*'^sfanctus. Qu� igitureius dementia eft*nbsp;S'^od nobis perfuadcre vult.corpusChriftinbsp;in pane.ficut Spiritus S.in columbaC'nbsp;C�ter�m c�m Andreas, vi veritatis.ani-^�duertatjfe Capernaitarum 8c Nicolaita-errore purgari nulla arte pofte : tand�,nbsp;furiar� ftimulis adduftus, apert�Ni-

mcrit� abhorrenr.nifi etii ipfis Scythis, ^nthropophagisScH�mopotis crudelioresnbsp;�'�berc velint.Qyod autem ift� palinodiamnbsp;^'ftimonijs patrum confirmare pofte,ait:8cnbsp;kontra confeientia loquitur, Sc Patribus ofnbsp;l^odoxis iniuriam facicficut inprecdenti-copiofc ditlum dcmonftratumq-, eft.

/�(Tc,inFeliciter depagnauit; tandem ad guftinnm venit,cutnque in hoc di�o;H�^nbsp;ribilius eft humanam carnemedere,nbsp;perimerc,amp;fanguincmpotare,nbsp;dere.Nic�IaicamfuifTcpiobarc.fe nullopnbsp;n� fucceffu,c�natur.

! �inus dl at mains fcelus effe httmafnf* I fnanderc (tr deglutire, gu�m hsminetnnbsp;� . I'ftS'fti Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;bib ere humanam fangninem, tjtt��i

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/ dere.InhocconuenitAndreamihileni^

' / rius, nihil facrislitcrismagisc�fentaR^'� S-ab Anguftino dicipotuifle:. Senaddls^^nbsp;tionem.lntelligit ettim de Capei natsics ill*nbsp;nienasmaiucattone tsr degbaitioneQ^otnbsp;verbale nobis tua Vbiquitasnbsp;lice dura ) qitam vos quoqtte eoi'fisu-*^nbsp;namns: euafronte � vidcqa�nt irs-cat*****nbsp;vinum orationis rciftum curfun o^ronbsp;pant ) Hypocritit nobis iSam obiicerep^^^.^^nbsp;Velaudef^ Vtrumqj Andrea reft� �nbsp;matnrdoquiiur enina Auguftinus de C�P^^nbsp;nairica d�gluti tionc(vt tu loqueris)']'�^ jnbsp;orali nulla ratione differt, vr modonbsp;tc probanimus. Item tu cumnbsp;tatishicrophantisverboGapernaitic*nbsp;duc3tionem(�legl�tionem ctiim noonbsp;dicere)rcpudias:fed reipfa eamfortiw^ Pnbsp;pugnas.-vt pawlo ante dctnonftrat�

Andrea, paulo pi opius mihi hoc lo-' ��'^r^�dus vidcris.Loquitur hoc loco Au- ' S'iSinas de C�na Dominica ; quo nominenbsp;1 yperiuseius tcftimoniu.proorali tuatnannbsp;.'^�ione produxifti. Etillam maaduca-��onetn.quicmfacraGtenafit, horribilior�nbsp;� ; '�'dicit.qu�mcarncmperinnerc; fl videll-� ��^fine figura intclligatiir.Infpiciantlcfto-' J'slocum. qui cftlib.2.cont. Aduerfariumnbsp;� ^S'sci.p. Stanimaducrtetmcdiccrequodnbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eadcm fententia eft didorum Au-

� I'lftini : Crede amp; manducafti. Oli'd P��* ' y'ntem 8c ventrem. Q�gt; enim docet dent�nbsp;* *orecar.��.r'k-;ft; tAri fc- vorari.fine om-

I J* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aa� �*gt;�'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;------

5�^itioneproduxifti. Etillam maaduca-^��nem. qu� in facra Gtenafit, horribilior�

' *��t dicit.qu�m caracm pcrimere; ft videll-

: ��'^finefiguraintclligatiir.Infpiciantlcdo-�*51ocujn. qui cftli!#.2.cont. Aducr/krium

gt; Urv-.. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;' ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V, _nbsp;nbsp;nbsp;nbsp;____

eft. Eadcmfcntentiaeft didorum Au-I'^ftini : Crede 8c manducafti. Quid paras

A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V vsaki va�i�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;----------. -

^orecorpusChrifti tcri amp;vorari,fineom-^exceptione, Capernaitarum nepos eft.

J,.�-'ri-.uuc, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. --r--.�'

j 7�oiaivcrofilius.In�yrilliporr� teftimo � 'quot;^eludendo , feipfum cludcndum propLnbsp;^^Jmirific�.^/f di�i/� te�imonij(id^fi flo-' ��'ys eft Andreas ) quod ex CyrtUe affenurfnbsp;dieit:Cor^its fan^uinem Chri�i fgt;ercipnbsp;inexquifita fide:non eil hatfennbsp;?�filt;t,qHam ei af�ngit Hyfocritit,qu�dfotifi^nbsp;�*� accifiant eorpus e^fanguinem Chrt�i^nbsp;gt;erbisTefltmenti Chh�i,�mf)lici �~nbsp;�f wodo non quteren^nbsp;e�e. Hi fumi.cum orali manducationc,

1 J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J'�.'�[ - --��J'-

y ^httrendum fitter�de modo tion quare�' ��nefccni, fi integrum Cyvilli diftum huenbsp;t

rtndu proponemus.Sacramentum incjuit Cyrillus ad obic�l. Theodor.n� aff*nbsp;ucrat hominis manducation�, mentesnbsp;dentium adcrafl^s cogitationcsirrelig'�'nbsp;introduc�s, Sc humanis cogitationibus lunbsp;ijcere enitens ca.qu� fola,amp; pura.Sc exqui'nbsp;fitafide pcrcipiuntur. Vbi ergo os Andf**�nbsp;vbi dcnscVbi infid�les clientes tuiC' Cert'nbsp;Cyrillo excluduntur tibiqj retnittuntur.A*nbsp;ne de m�tc Cyrilli dubitare pofsis, a�nbsp;feias eum amp; oralem manducation�nbsp;fubftantiation�improbalFecaccipCjqu** .nbsp;alicubi in loh.fcribit; Hinc habetur corpunbsp;Chrifti,licet abfens, ade� a�liu� �flc.Vf R'jnbsp;benedidion�myfticam, fan�lificationc'�nbsp;nobis iramittat, fupsq; feruet.qu�uis jnbsp;abfit. Poftharc fubiungit Andreas long**nbsp;madu�rfionem.in iftani D. Grynsei locut,^nbsp;nem,qua dixit.lqcution�s Sacramental**�nbsp;deo proprias dici, quia quod fignor� ennbsp;guis, 8c quod rcru fignataru rebusnbsp;tribuantjhoc eft,in proprias refoluatuf-Gen.y.Circ�cifio dicitur f�dusnbinbsp;Tci fignat� figno tribuitunpofteaveroiunbsp;dem capitc; Circumeifio dicitur fignu ,nbsp;deriszqu�locutio propriafit.quiaqu�nbsp;gni eft,figno tribuitur.Idem �udici�nbsp;r^liquisphrafibus. Ex quibusfacil^e

*quot;Otra hjc trifitipn� fie difpuut Andreas; ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Grynaus huic fuo tmperfeClo operi,

Moronis y �lut or�amentigratia,fgt;erfeElis o-^^�bui addituriCf abfolutoopcri accsdit.

Confcqucns probat Andreas his verbis; ^f^ut enim or� amenta rei,funt fundamentatnbsp;^ibufres nititur, cr quafi colun{nts,qHte xdi^nbsp;�l^^ftmfufientantjZS'' in quib;^ conftftn. VcriCnbsp;eft in hec qupqs Thcologa Demofthenbsp;'��sftntcntiaidu;;^' �ra p�Jiov, ta� to

Nihil t�m facil�.qu�m obuia quaque ^�prehcderc�n) efj A�T/�� l� Ji�vret^Travnbsp;quot;^o�, Dicere ea qu� oportet amp; conuen�t,n�nbsp;fuiufuis eft.Nam Andreas teiper� quidem.

D E F E N S I O

Etenini coronis non femper,quod putat re rum h�rum rudis Andrcas.pro orniment�nbsp;operi perfeft-o addito vfurpatunfi Erafmonbsp;potius qu�mtibi fideshabcnda eft: cuius

h�c fiant verba:Iucundius erit hoc prouer* bium, quoties transfertur adanim�m:nbsp;luti fi quis ftudiorum coronidcm dicat.autnbsp;moueat cgrcgijs c�ptis,aureaaddatforo-nidcraraut virai laudabilitcraftse, iubeat aunbsp;fe� imponi corohid�, hoc eft, morte plan�-Q�anquam coronis dicitur j NTERDVJ^�nbsp;quod acceditabfoluto operi. Scdquidh��

loHg�tamett altofenfiifa�um, certi fei-resif/a dentonflrat. CreFphygeton Se ip�p/�CiXOV cft, Andrea,quod refutarinbsp;�quot;�npofs is.calumniari Sc in alienum fenfumnbsp;i 'fellere ; fed quam habe� tu� calumni� ra-�'�ntni ''.Nam Mttlligibilia,bot eSl corpt/a esrquot;nbsp;Chnfli, quatenus i�koemyfierw diflrinbsp;�*'*�tur,qtiamuii extertii�fenfibus non fentiun

gt; fiquidfm oeulns corpus Chri�i no� quot;vidtt, '^��^nus non tangit, Itnpiia non gujlat, aut naresnbsp;^^faeiunt, in naturaJua proprtetate : mantbiUnbsp;^��ien mmi�rorum diflribui ef ore accipi, o~nbsp;��^let'vno orefatentur. Deus Andrea.quodnbsp;�^rio precor, tibi cam largiatur mcntem.vtnbsp;I ��gis ftudeas hanc controuerfiam explicanbsp;I f'jquaminuolucrcractaBdcm vidcas , tenbsp;pfo tua falfa �canticipata opinione, n� nifinbsp;��itras contradidioncs aiFerre in medium lt;�

pofle, paulo ante, fi meminifti.fum�fo ft�* dio obtinere contendifti, verba guftandinbsp;picndi.videndijtangendi.rubefceudiSffi��nbsp;Jia, qu� funt apud Chryfoftomum,nbsp;imni figura, fecundum liccram,3lt; profi� d�nbsp;ipfa corporis amp; fanguinis�hrifti fubftanti�nbsp;accipicnda amp; intcl�igenda cfTe, Nunc, cuninbsp;vi veritatis adaftus,contrarium hoc locQnbsp;(tatuas, quanta fidginbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tuam fen-?

tentiam aanplcftaris, ij omn�s iudicare pO' terunc, qui fe non omnino tjafo ducinbsp;fcinari � te patiuntur. Tu igitur hoc loco.finbsp;potcs.nobis �xpcdies hoc argumentum.

Qiiemadmoduni funt intcl�igenda verb� ilia orthodox'or� Patrum, vidcndi,ran�enf'nbsp;di.guftandi.fapiendi : codcmmodph�^�**nbsp;ligenda funt verba diftribuendi Sc ore ac-cipiendi. Ratio �ft: quia h�� verba omni�nbsp;� Patribus, de vno amp; eodcm fubie�to, vaonbsp;Sc eodcm modo pralata funt : nee vlUwnbsp;difsimilitudinem poterit monftr^re An�nbsp;dreas.

Atqni illa priora verba non propric funt intcli'genda de corpore Sc fanguine Chriftnnbsp;Probatur bx� libera Aqdrex cQnfefstone�nbsp;quam mpd� rccitau'mus.

Ergo h�cpoftcriorapropri� de corpore � *nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sc fan�

^^�nguine Chrifti intelligendafuerint: amp; l^�oralis manducatio� fuopatrono Anda-�'�expugnatur.

Hisfubijcit Andreas/uo raore.calumni-. ratione, in quit, totushomopafeiturtnbsp;f �quot;(fettttr corpore cr' fAnguine Chri�i nonnbsp;^�nima,quot;let hypoeritafentit. Tu veto An-/^�otnncm pudorem , omnem confcien-^��ijomneip ctiam mcmoriam amififti:vn-� fit, vt tam audaclcr 8c tcmer� calumnie��nbsp;\totiq; mundo probes, te nullius men-�^'j pudere amplius. Vbi.qu�fo, D.Gry-^'isfcripfit, in facraC�nafoIam animai�nbsp;^'*'1 ver� totum hominem pafci amp; refici ?nbsp;non verba D. Gryn�i, te D.Gryn�o in-Snem inferre iniuriamacleuifsimumho�nbsp;J'^erncflc clamitantl� qu� in initio huiusnbsp;j �*eositahabcnt. Noftr� fententiae', qu�nbsp;^�lligibilia mente/enfibiliafenfibus.T O-HOMINIS PASCENDI, ETnbsp;�^flClENDI CAVSSA.pr�berido-� Nunc iudiccnt omnes fani, quis homQnbsp;Andreas,

-^utores Orthoioxi tonfenfuiferihunt, non f��^^gt;'efiH}plinterintMeri yer^A Chri�i� fei ,

Ifugf rus contra me fcrt[iftt; �verba Chrifit fro fundamento dotlrinic noftra ajfumere n*lt;*nbsp;quia de h� ifforum^fententiacofi^f^'nbsp;uertatur^

Ben� habet Andrea.quod tu cura tuis nH nipalaribus noftrorum dida amp; fernioneSnbsp;lanta impudentia amp; audacia depraua� � �tq*nbsp;in alienum fenfum detorqucs: vifcililt;etlipnbsp;pis amp; tonforibus,iufto Dei iudicio, tandeiPnbsp;pateat tc tux caufl� p roram amp; p uppira. a^'nbsp;que adeo totumpr|fidiuni in calumnij^��,^nbsp;tredationibus, falfis criminibus, conuicij*nbsp;fubftantiationc.dc prodigiofa veftra,inui(^nbsp;biJisamp;illocalis corporis Chriftiinpanetannbsp;quam argaftulo amp;carcere, inclufionenbsp;ligatione, quamimperite vulgo pro verbiSnbsp;Chrifti eorumq� fimplicitate vcnditatiSidi*nbsp;xerunt : hoc tu perfrid� frontis hoino/ynbsp;laciaignorationis Elcnchi amp; diuifione,nbsp;verbis Chrifti didu cfTe, fine mente Sc so�''nbsp;fcientia calumniaris. Vicrgo noftrain��'

M. BEVJMLERI iSf 'fntii.tuaq; frans toti mundo pate�at:rcconbsp;S'offe mceu omnia Orthodo�i confcnfuanbsp;margincs tu faltem,w ^fvaiiinbsp;^�''i^vs/Mfjarrofifti. Primus ergo locus eft,nbsp;P*g.l6i.fol,6.111ud tandem confequens elTe �*nbsp;*onftat,q�od negari amplius null� pudore ��nbsp;Poteft;Ncn^e qui verbis C�na in proban ��nbsp;^iillareali exiftcntia amp; copalat�onec� pa- *�nbsp;��Bon minor! infcitia,qu�m proteruiaabu �*nbsp;Wtv.r,plan� fruftra verborum autoritate �nbsp;***tiiiQdeqihocprobari conari, quod cxi-�nbsp;P^�s Verbis in quxftione fine conirouerfia **nbsp;'ft.niagiiq} in interpretatione, amp; quatenus �*nbsp;��sgt;vtanalogiafidci,admitteada fit,confi' �*nbsp;^�t.Cum enim ex eo,quod Cbriftus panem �*nbsp;fregit,amp; difeipulis fuis ad manducan �*nbsp;'i'lm dedit.corpus fuum in mortem traditu '�nbsp;�fl's dixit.ab iftis inferturiErgo corpus Chri �nbsp;ft'realiter eft Scexiftit in vel fub pane , amp;�*nbsp;^�rporaliter vn� c� pane manducatur. Ccr quot;nbsp;*^nemo fanus aliter, qu�m qu�ftioncm denbsp;ft^cillationenon ede feripti amp; verborum,nbsp;^'dfentcnti� amp; interpreiationis. lamAn-*�nbsp;ftreaiuHitabunt omnes,qua fide amp; confei�nbsp;^'�Bobifeum agas.Vcr�m age procedamusnbsp;alterum locum.quem pag.98. annotafti.nbsp;Quod criam fentit Chryfoftomus Hom.nbsp;4^.iaIoh.Carnale eft.inquit, dubitare quo

modo noUisChrift�S carnemfuamadffls'�� ducandum dare pofsit, cum hoc fit myfticinbsp;Scfpiritualitcr intcUigcndum. QtrefictX-^^.plicat Buthymiusinloh.cap.19. Non opof'nbsp;tetfimplicitcrintueriverbaChrtfti,hoee.-nim cft catnalitcr intelligere.fed aliud qu?nbsp;piamcogitareamp;'intcrioribus oculiseaalp*nbsp;cere, tanquam myfteria.nam hoc eftfph''nbsp;tualiterintelhgere. Vides Andrea,nbsp;Chryfoftomus 8c cumfccuti di.Kerunt.hoCnbsp;' te nobis , manefefta fraude amp; impudentunbsp;tribuerc: amp; quod tuipfefacis id innobisUnbsp;�lum,tanqua impium reprehcndcre. Na�nbsp;quamuis tu externis tantum o'culi� verbanbsp;Ghrifti intucaris, non tarnen fimpliciter, vtnbsp;vtidpr� te feras, intucrisifedcorpusChnnbsp;fti in pane contentum , tanquam infanten�nbsp;, in cunis.auenam in facco,vinumin canthagt;nbsp;fo, pecuniam in loculo, limis oculis nobisnbsp;afpiciendum cenfes. Nos ergo non e-xter*nbsp;no ore amp; oculis tantum, verba Chrifti in-tuemur.fed mente amp; internis oculis afpiC'nbsp;mus, eorumque fenfum verbo Dei, Sacra-mentor� natur�, amp; fidci noftr� analogun�nbsp;eruimus.

Tertius locus eftpag.i�O.Nequeaudien-� difunt, quivtfucumimperitisfaciantjfin-� junt fe quidera in Sacramentali hac pr�di-catione

U. BEVMLERI? �^4 �^t�oneexplicanda, fimplicem, proprumnbsp;natiuam vcrborum C�nsfignific�-f'Onem retincrc : Vcr�m reipfa nihil �liudnbsp;qu�m quodapert� ludant opinio- ,,nbsp;�Jni fua.um pr�ftigijs. C�m cnim fatis ingt; ,,nbsp;, nullam detendi vcrborum pro-,,nbsp;r�ctatem, exhabitudinepr�dicati�dfub-

, P o (be , confugiunt ad peculiarem,, c�leftiufn Sacramentorum natu �nbsp;vfiratum feriptur� l�qucndi mod�, �nbsp;ei�fmodi efle dicunt:Quand� videli- �nbsp;res vcl fubftanti�jdiuina �rdinatio �nbsp;' l.^fingulari modo vniivatur,tunc vn� de a- �nbsp;'^pt�dicari folcre,vthinc int�lligatur,vn� �nbsp;^�^fflaliafimuladcfTe amp;cxhiberi,quod corn �

, � f�pra rccitata Vbiquiftarum fen- � '^�^a.in CO differt.quod �Ui vtramque rc'ra,nbsp;^'��num Sc cantharumjpaf�� amp; corpus pernbsp;J�''�nonicn Hoc.fimul dcmonftrari,iHudaunbsp;quod pr�cipu� cxhibctur.vt vin�m Scnbsp;J?fpustanuimpr�dic�ndonominari, ve- �nbsp;^��'vnatsiem dealia,hoceft,vin� decan- �nbsp;corpus de pane non dici aiunt. Ma ,,nbsp;o^ific� profedo nugac, quales cert� mai�- �nbsp;nemofacil�, maiori cum grauitate * au- �nbsp;y'dcprofsrri. Quid cnim, (arrigeauresnbsp;�''drea) an non fatis ifto commento fatsn-��bunsfenfum non ejf fimplici, propria�

�

gt;

�

' 8c natiua verborum C�n� fignification�� (jii�e ex ipfa naturali habitudineprxdiut�nbsp;� adfubic�tumexiftit,nafci, fed potius eX-' trinfecus , ex prxfuppofitis videlicet pt'nbsp;' culiari quadam illafacramcntor� natura,amp;nbsp;' vfitata in huiufmodi locutionibusferiptU''nbsp;� rx confuetudine, per interprerationemin'nbsp;' troduci Vnde alia corporalis prxfcnti*nbsp;� �aufla, qu�m in proprietate verborum C�nbsp;� nx, ponenda crit: Siquidem bac ration�nbsp;Sacramenta non exipfis verbis� fed verb�nbsp;fetundum peculiarem Sacramentorumn�nbsp;iuram,propriumqi de bis loquendi morefflnbsp;intelligi oportcre conftet. H�cOrtbodo-XUS confenfus ; ex quibus ingenuus Ic�lofnbsp;facil� intelligit.non doccri h�c quid faciendum aut fpe�Undum fit,fed oftendi tant�mnbsp;quid VOS faciatis,amp; quid ex veftris figmen-tis confequatur,amp; quod vobis ipfis contra-dicatis, d�m to prifi� amp; fcriptum in verbisnbsp;C�nx�vobis retineri vociferamini. QU''�nbsp;feboe animaduertet candidusle�lor,tevidelicet bominem leuem effc, amp; qui etian'nbsp;volcns verum dicere non pofsit,amp;quei*nbsp;nullius pudeatmendaeij.

Bullingeri librum , qui nunc in Chrift� quiefcitjine in prompcu non habere lateoi'�nbsp;nee quid ilic contra tc fcripferit fciomec tUnbsp;locu�

M. BEVMtERi igj' �cutn, librum amp; verb� eins c�mmcm�raSinbsp;'ili.�ntam vcro ex tuis v�rbis ccnijcercli-^st.nihil aliud fcripfit fir ille beitus ; qu�ninbsp;tiiain C�nfubli�nti�tiOncin Sc Iniparia�nbsp;*:^hanc ration�m att�lil�e : quia videlicetnbsp;4��ftionem contr�u�rfiamqi v�tcturinbsp;^truiu verba Chrifti gt; de Conf�bftantiatio-

amp; reali corporis Chrifti in pane cxift�ti� 'quot;�duertisj in tua colle�tionc eirc�ndaba-Ftifiu� .atq; longe aliud concl�dij q�� t� o-t^Wis;N� cninifequitur:BuHingeruslcr)-

verba ChriftijAridre�pro tuhd�men '�efte pofle negat ; ficutadhuc h�dic dtn-recl� negamus. Periride a�fcm c�lligif,nbsp;'J'^homo, ac fi lt;J�is Aridibxta fie coHigerct.nbsp;'quot;�'ani,Neftoriani,Eutychiani,Sc c�teri h�-��hei verbum Dei pro furidamcntofiise d�nbsp;aftumere non p�fluftt:Erg� nee Or-f �doxi pro fundament� id aftumere pof-�*''t.Mirum autem eft Aftdrea, te Bullingenbsp;**feriptmn aduerfus te cdit�.pio lectori ini

criminum,fallaciarum,mendaciorum reu�* egerunt 8c conuiccrunt, ne J�� quidemnbsp;fponderc aufus fueris aut potueris, neenbsp;amnum hodi�audeas: fed nolens volensc�nbsp;garis iftaomnia,qu� libi obieccrunt.intef*nbsp;cipcre.

Qua deinde de Bezx verfione, atquc d� Hebr�orum litera Beth , ab alijs accep�*nbsp;d�blat�ras, cum ad rem pr�fcntemnihiHi*'nbsp;ciant amp; ab alijs emendicata fint, nulla�i m*nbsp;reri refponfionem arbitranturvirif-ip��'nbsp;tes : DeCarolftadio, ZuingliojOecolainP*nbsp;dio.fupra quoquc prolix� refpondi.nbsp;rimnecefl'e eft, vtquotics tu candemfeO'nbsp;tentiam feu potiuscalumniamrepetis,��'nbsp;ties rciponfum detur , otium ac tempu^

Ft autem fix mentes re iffa anim/iduert^gt; ynbM inflitnttenis flan� eonJentaMeam

k� DeTypo ar Atititypoex't/erb^t-Pauli: Pafcha �o�rumbro nobisfacri�cutuinnbsp;'^(mfeChriflus.x.Cor.^y,nbsp;certws �H candcfn eJfeRtm fier un�tnbsp;fsnii'tyfiis qu�min antitypo , etiatnfinonnbsp;'^^ieMfacramcntalti fign^.

Pafchitis esr� Petra jliiia antity^o,ygt;i Dominica Ccena Res facrimenti eilnbsp;PhriHi esr'fangums Chrifli communia

^^^nreiAemdePafthalisagniefu^vt de P� indicium, quot;�t ex quot;verbis A^ofleli li-omnes eandem efcamfjuritUilem ede~nbsp;\^�'^�Etomt^es eundemgotum �irit�alem bibenbsp;�^^^'�ib(bit!t enim exfequente�irituali Pe-��fttemerat Chn�us.iCor.to.^.^^

^ifer confequefts,etiam Rntres manduca~ t carnem,cir- biberunt Chri�ifangtiinbsp;^quot;'�quatido citra Chri�iipartici{gt;ationem, ne^nbsp;* ^'gt;fum ynquatn faluns fiert fotuitinbsp;ffm�m Andreas, ueizrip ^a�t, cilum-*]j^finhunc modum.

^rynatis n�n a�ert demon�ratio~ l^.'^�ecedens probat bis verbisrD�� eftininbsp;I � *gt;quot;eititendit,iigt;fcrttmgloriationem,q��al

plan� confentaneagt;n ejp; de fundamento r�m fententMitnprima dem ^�/Irati�fietpif�^nbsp;nuUam quot;verborunt Caria Domini nienttoiti'^ ,nbsp;facit,fedextra oleai�^angaturf zf' detyp^ef^ ((�nbsp;titypo ^ex 'Verbis Pau'tfalji etintpteu'�if^' (nnbsp;Non fol�m Andrea de typo Sc amtyo�,nbsp;videntomncsfani, fee de rc typi Scan'ityf'

�veritatsno/lra do^/tfia,pngnat.Confeq�� probat Andreas bis verbis : Si enim ��inbsp;pfl� ipfunt Chrtflttm, typus 'vers eins duxit^*nbsp;vmbram fignificat : Et antttypon eil \nbsp;Domim:tnde manife�efequKtiriqnod innbsp;nTeflantento duntaxat quot;Vmiraiin nono

, ofn�s, AtAndreatuvimlemmji�D, 'fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;HCgatur, Incptus enim eft.qui per

/ l(h'*yp�� remipfam.cujusantitypus eft,ia ./nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pr�f�rtim ��ni typus Scantiiypus

J'Pynonyina {�nt,acpro fignis rerumae, Hinc illudTheodorexi Dialog.2,nbsp;�rSoy'TO�ff'Uiue^'FOf

D B F E N S I o

jlffiimtione h�c verba ponat.Sed in amp;PetrE illiusaatitypo.videlicetC�nal',nbsp;minica,res Sacramenti cftcorporiiChf' 'nbsp;amp; fanguinis communie.

Pofth^c Andreas fiucprudentiorf�^'�^ (iue fucccturiatoris opera vfus,id quo*�nbsp;babilius cft.incipitexplicare vocabulapnbsp;ca.fed itainfeliciter, vtfuccenturiator�'nbsp;ipfo nee doftior, nee in Patrum j

gis verfatus vidcatur.Prorotj/x�MjCT'rfrfO^� : t jp�wnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tlgt;runi Chy-i�i corfti/s fer/enbsp;nbsp;nbsp;nbsp;nbsp;]

'flens, fint quot;oUius refpei�u �onfideratniff- | prototypen 8c archetypus n� dicuntur,'�'^ ,nbsp;relatiqneadtypum Scantitypumific�'� ,nbsp;typusamp;aniityp� dici �c c�fideraripoii^�'nbsp;nifi relatione ad archetyp� ^prototypo�'nbsp;vidc.qu�m bonam operam tibi nauariti�^^nbsp;ptus uiccenturiator, qui tibi perfuafit.'^�nbsp;ilia vocabula corpus Cbrilliabfolut�.p^ ;nbsp;fe.fine vllius refpe�lu fignificarerquodnu'nbsp;Ia rations gt; nulla autoritate Patrurn prob�nbsp;tur.Sed Tper^e.Ty^ugt;nyer9,ais,�vgt;ftbramgt;fnbsp;fgt;eototyigt;uin tantum figniiicauit,nbsp;uitiqualti typus futt agnus fafehalis, Zf�nbsp;tererawie MafaieXt ^ua Chriflumnbsp;yunt. Antity^onvero CcenitDomininbsp;f^pe�artMt, �on^uUduntt^at cor^M CM,

M. BEVMLERI |88 ^V^��carent ,'vel reprx/entarenti hse enim ty~nbsp;TcHamenti hubcnt : fei quod h'ic fubnbsp;teBunt habeant,qnodper tyjiosad-'*^brtitum fuit. Hxc tu cum tuo thefso,quinbsp;tnifcr� induxit. Nam primo hotum eft,ty.nbsp;P�inaliquando etiam fymbolis Sacramen-''^��um.noui Teftamenti tribui : fi�ut etiamnbsp;^�'�ti'a antitypum fyrabolis veteris Tcfta^nbsp;[quot;snti tribuitur . Vtrumque paucis pro-: Nazianzenus ad Ciues Nazianzi ;nbsp;rliu '^a.TTifcui Ttty-rlw jcon^

T�� 'Tu mu' T�� 4U�'� ffcaTH/SiO^, Ethane menfamad q�am communiteracjnbsp;�sdirnus, 8c typos me� ia'Jt'S. Loquiturnbsp;��tem de pane Sc vino C�ns : qua� ab Am-^fofio ScTbeodoreto typi quoque nomUnbsp;�i�ntjr. GregoriaslnO.atione.e�t t�nbsp;yiovm�^ctj de fcrpente idd�reftoexaita-loficfcnbit: Onbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;O�pj�Jip�iu�Tea

�incus igiturferpensfu^penditur Montra mordentes f�rpentes.noo taoqn� tynbsp;P�is pro nobis pafsi fed aatitypus. Id�nbsp;^oXo^'o�, Abrahami facrificiu awliv��

fnsgni facrifi�ij,amp; Mofis tabernacul� pi'ii�* di ayTiTUTO' appellauit. �ur v�r� Patres�nbsp;lt;|uod Andrews cun) fup mifcro feruonbsp;rauit, nomina ifta �tpamp;tJamp;� {ine difcnniin^nbsp;de fyrnbolis Sacramentalibus, vtriufq-, Tf*nbsp;ftampnti,vfurp�runtf quiafcilicctyn�ei'�*nbsp;demij} rcm.vnum eundemq} fin cmnbsp;vnani candemqj coniunctioneni facramen^nbsp;uiem Sacrainentoruip vtriufq; TeftaiiKH�*nbsp;re�l� credideruntHabes refponfum ad tu*nbsp;diftin�lion� , cuius t� m�riip pudpat; nun�nbsp;vidcatnus quomodotypum ^antitypudc'nbsp;(cnbASfTyjfumaiSdppcl/afit yufirum.

probabis : nec Paulus, ceremonias veteris Teftaipenti Chrift� duntaxat adumbr�flenbsp;fcripfit�qui Rom.4. de �ircumeif.ait. Abrvnbsp;hatno pbfignafie fideiiufticiam reuera cobnbsp;la tam. Aique al'�somnes orthodoxi feonbsp;tiunc, veterumSacramenta t�m iiliseb/tgt;

B E V M m R I. l8(, confirmaffc communionemeor-nobis: qu^ndoquidemnbsp;�^thnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;faerunt qu�m nos.Sc ei

A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/i�tity^t)nyer^ �lt;tntt Domini

f, �*ppeliifrHnt, n'gt;n quoi dnntax^t �or^ Andrea:fcd fi�nbsp;^�'^�ndo nobis corpus �hrifti vcr� pc(nbsp;collatum obfigoar�nt fidemque tonnbsp;ffocyelut/ub innbsp;habeant, tfnod pert^/toiaeittm^nbsp;fid?**��^*�**nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hv�*^� hominis

*ldi ipfania. Quis, qu�fp re, cum tuo . ��feo , VBqu#m antitypuip id cfie dixit,nbsp;J '�dfubinqolucro.vtlpqu�ris, te�tamhanbsp;^�ttem.cuius antitypum eft f Neroovn-j *�1 pr�ter te, Deinde quis, pbteftor vosnbsp;?'^os, vnquam vps docuit typum amp; anti�nbsp;! 7P'im hoc modo diff�rrc:lt;|uod typus tan-^��adumbrcf. aniitypus vcro fub inuplu�nbsp;��rchetypum teftum habeat^ N�mofa.

Vide ergo Andrca,qu�ro infirmis prjp ''iijs tua cplubftantiatio nitatur: quoi fraonbsp;te comminif�i cogat:qupt abfurdorun�nbsp;�quot;o�tftra pariat : in quos ineptiarum gurgi-te pr�cipitem rapiat.

. Poftquam Andreas, in Grxcis pbrafi� i '*��feiahuncmodutn excrcuit: nuncadnbsp;!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* 5

Mm ipfam accedit: atqs noftr� demoft''*^* tiis propofiiionem.in hunc modum eX�!�� ,nbsp;nat. Ad�taiorempropo/Itionemref}gt;ottd^'gt;gt;inbsp;di�in^iionemiCian dicnur: Eidem resnbsp;menti eil m typo (s^ antitjpo.St enitnnbsp;tipi4tur,'verttm eit,�Videlicet, quod resnbsp;per typum eadem fit, qttie in antitypo e�btVnbsp;tur. Non enim fient duo, fed 'Vnm Chrifii^gt;nbsp;typo adumbratiis , v in antitypo exhibdi^'nbsp;De re paulo ante fatis multa difta funt: vynbsp;tantum c�tradiftio, quam hoc loconbsp;tibi in memonam rcuocanda zidetur.nbsp;tea in 9.thefi,fum.mi conteniione anim'��nbsp;tinerc voluifti, nos ininim� credere Scd�quot;*nbsp;care, Euchariftiam duabus conftare reb��nbsp;terrena amp; CG�lefti; quia non credamus cO'quot;nbsp;pusChrifti corporaliter, eflentialiierj�'�quot;nbsp;ftantialitcrin ScSubpane eiTe.nunceiuS�''nbsp;fartionisimmemor , a.s ean dcm rrmfuquot;,nbsp;in typozetcns Tsftamcnri, qui fit inan-�'nbsp;typo noui:ew In he Sub typo, tanquamnbsp;l?:ibulo corpusCbrifti norgt; fuerit. N0ntgt;�nbsp;fl vera eft prior ilia tua afferno ; falf* C�**'nbsp;hare tna concefsio , autii vera eft hseef^*nbsp;concclsio , fallaerit tua illaaflcrtio i D'*nbsp;rtramqiTe veam effe.fi potes. Nunc pC'nbsp;ge, fedfi tnt'fgituiquot; quod eodem niodosi^nbsp;fit lit antitypj , ficut adfusrit in typo pern^^^

AdFuitin typovcr�, incarnandut.amp;nQn minus fuos fideles typos vfurpantes, fuinbsp;carnis participes fecit, 8c membra corpo.nbsp;ris fuj,qu�m nos.antitypahabentes, Aifernbsp;autem tu� opinionis rationcm. Nam retnbsp;Satramenti, ejuaeH cayocT fanguia Chrtflifnbsp;��typo jtgni Pafehdlis, ^etra tantiimnbsp;ftinbrata fuerunt, quot;Vt ejfet typiea caro efnbsp;fUijMgttit.

Nam adumbrata tantum fuerunt.fed vo ��etiam exhibita: fiquidcm eandemefcamnbsp;Fpiritualem nobifeum cderunt, amp; eundemnbsp;potumfpiritualem nobifeum biberunt,quinbsp;Fuit Chriftus: fi vera eft Auguftini,Ambro^

Perge igitur. Sed m antityigt;o,yeri tr m liter adeSi, tuxtn quot;VerbA Tedimenti Chrifli:nbsp;ed eorptts meutn,bte eiifdnguit meus �euinbsp;^e�ameHti.Petis principium.idq; bifari�m,nbsp;^�� primp quxritnr.an vera fit,ilia corporisnbsp;Chrifti praefentia, fi In amp; Sub pane occultenbsp;tur^quipp�, c� Chriftus fe.in cordibus no-^��iSjperfidem habitaturum.promifcrit : fenbsp;G�tern carnem fuam pani inclufurum autnbsp;Pani alligaturum nufquanx dixit : veftrutnnbsp;^oefomnium eft.

illis rerbis ; Panis eft �orpus Chrifti.re, ift� CoUigatur; In amp; pane eft, latet,ab-feo nditur.Sc includitur corpus �hriftizeu-ius vos nullam gdhuc rationemfirmamat-tuliftis ; nos yerp illarn cplleclionemeumnbsp;natura S^cramentprum ontnium, cum ve�nbsp;ntaep �orpo.'is Chrifti,cuin totafacra Scr�nbsp;ptura. poip prthpdoxp tc�lefue f;onfeafanbsp;jpugnare/�pe demonftr^uimus.

luafiumtipnfsnoftr� examine, eadem inculcat�c repptit Andreas.que nun�refu*nbsp;fauimus , amp;c ad qu� antea l�pi refpondi-*nbsp;mu$:quare ne in idetn,cum homgt;ne hoc iranbsp;�undo �ccbriofo.crimcn tautologie incur�nbsp;ratnus.confuk� ea omnia prxterimus, amp;1�nbsp;lt;ftorcm,breuitatis ftudio, ad fuperioFa no�nbsp;ftraremittimus.

11. DeRitibm SatramentalibM^exytr bit Pauli: Ego enim a�ee^inbsp;trittlidi yobtifh Cor. u.2^.

N thil dubinnt eS� in Cientt liturgit, Pofl* ribtts quidem e4, lt;]ng i�frima Ctena ChrilifHnbsp;Do.'fttnns : Crtgi amem ea, qua Afofloli egt'nbsp;runtytlfe diligenter obferuandt a^frafianai.

�tqui Chriflui Domtnuit Panem tftitio 4t celtitffregit gratijSfdeditdifciful�tdixftqi-Hoc iSl cijrfus me�, quad pro�vobtsfrdngit�'�'nbsp;Hocfadteadmeireeordatienem : Di/fifquot;^^nbsp;yero

pattern ederunt.Itidem pteri ceenajjet elifcif�l�exhtbuit,ttc.nbsp;* quot;^fr� A to biberunt omnea,amp;quot;(.

Tiommi �efu inti�tjciareip�anta aceiptret ^*^gere ty' ii�lributrt: Poculum T)omint ex.nbsp;^^*''e:Grtjgt;tt� �Iptro �eMimfHntifonem Dominbsp;^teipere tp* eiert�^ J^Otnini foeuio biberenbsp;ftipfoi probetit gt; iijcer-*nbsp;t0rpfti Dotmnii w tUius mortem Mittutt�

CflQtr� hanc demonftratioricm in hunlt; ^�duni argatnenutut* Andrea�.nbsp;. Httt�tmor-�fatio doeet paxemtrytimtmnbsp;^oxat per mini�rum ii�ribui, V. � Gregenbsp;^owtnito adzrrordtfhonrm Cbri�i er mort�nbsp;y ^�'gaha cdefntn�ratio o�enditj opinionefUnbsp;\^*�^g'iAn9rum,'\gt;erbii Tc�imer.ti Cbn�i,�ortnbsp;^�^�h^et'.taneam e�e.

ConfecjuenS probat Andreas bis verbist fiter yterba Chrifli�nant qitsiinbetnbsp;quot;'^i�t� ad ftti retordationeWi eorpuf is�fan~nbsp;^^^emfiiutn edcre vr bibere,:}H�/ ftt� it�ribunbsp;j patiia esr �^intern Ztsnet Dsmini, tnboenbsp;*'�y�rrioferuiurtt.E^o vcrr. Andre�',tusm r�nbsp;�f^benfioneni verbis Chrilti miniin� con-��taaei aiTe, paucis prubabo. Cht t�ifSfiti,

*/fut� in fine addtt: Sic tame� yt feiffes �fnt, difcernMt corpui Dominii (^mcrtetnnbsp;^cmint avnnncient ; ncvideatur �nUam cor^nbsp;Chriflt mentionem fAtere-.nequaquamnbsp;^tn dicit corpu-f lt;?� fan^uinem Chrtfft,cum jgt;4nbsp;��f isgt;� y^ino, dtflnbuinbsp;nbsp;nbsp;ore fnmi, quoi tpertA

Chnfli //omzf.Nulla hie aftutia eft Ah ^��caznequc necefle fuit, hoc loco.corporisnbsp;thrift) ade�pr�cif� mention� faccre: quipnbsp;P^c�m non de re Sacramenti h�c deruon-ftratio, fed de ritibus extcrnisagat : quasnbsp;*gt;08 obfeiuare deraonftrat. Partieulam.c�,nbsp;ad tempus rcferas^non diffitcmur corpusnbsp;Chrifti co modo in Coena diftribui: fui ve-^oidein ti'bi valet, quoid fyncategoremata,

amp; Sub,rc�f�negaffluSjitacorpus Chru ftidiftribui : amp;Roftr� iregationis rationesnbsp;�am ant� expofuimus. Ore vero corpusnbsp;Chr:fti,pr�pn� diftum cum facraScriptu-��aamp;orthodoxaveteri Ecclefia, reef�nega-��'�us pcrcipi; quipp�c�m verbateftamentinbsp;Chrifti, qua funt verba promifsionii, nonnbsp;�rijfed fide rem promifTam oft'erunt amp; ex-.nbsp;�ibent.de quo iatnfxp� diximus. Sed per-�eicridendumpropiuaretoti mundo : Einbsp;^ijudicatiotteWiinqHtiiCor^orM Chrifii nc intelnbsp;^�git earn,quafq confiderant,fcorenonfolnmnbsp;t*nem,Jid ettam corf us Domini accifcrein

Wy/?erao.Elegans profcftoSc exquiGta dicationis corporis Domini defcripti�*'�'�nbsp;toq; Thcologo digna.Corpus Domirti lt;^0** Vnbsp;dicare, Paulo fignificar*confiderarc,feunbsp;corpus Domini accipcrci R��i�autem �inbsp;cis, quod haue ridiculam opinioncm � no'nbsp;bis rcijciSj nofquc earn minim� d�cere.t'�'�nbsp;prcconio fignificas. Csctcrutn myfterij�!��nbsp;que mirabilis eft tua deferiptio; ho� ti3�i'' tinbsp;cet ede rayftcrium.qud J orc corpori�lt;G*^'nbsp;ftantia corporis ChriftimanduceturJacO' tnbsp;bo cnim myfterium eft^ quod Augulh �l� l' linbsp;dedo�l, Chrift.flagitium dixit,Si quidei�nbsp;borribilius* qu�m homincpcrimeretii^�*' *!nbsp;�oncr� Aducrfariutnlegisxap.pi

4 De Pr.edicato,in �/Hem Verbii Domi . nino/lrile�iCbri�i.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r � a '

M. BEVMLERI. 195 de pane dicitar ^uS��t arpUiChrifli,nbsp;;^^!iaitgitHreii pradic�tam ; 'Vtfani omnct

f. ^�tiefcnng, nt propo/itione alitjaa yerbrnn tO�antiaunt esi, tangit dtfjtarata, qux formitnbsp;dijferunt, turn fatendam eii pradica-non e�e pr�priam,fedfiguraiant.

. ^tqai i� hicpropofitiofie, Pana eil corpui ' ^.^gt;�ifit,idfit:dtffiaratum enim yidelisct Chri^

Contr� tcrtiam Dcmonftrationem non pugnac Andr�as : hoc cnim qu�rit:nbsp;^^dtjuiseil qui tieget per Pronomen, Hoc, nt^nbsp;panem,tanqaam�ubieil,tm propofittan�,nbsp;rhomi�icus afinui? Parcius ifta, Andrea,nbsp;'��fisobijcienda memento. Nam riup�rad-^dd�m tui diPcipuli,quos nullo modo pronbsp;�nom�fticisafinis te habere, ex vltimis cennbsp;^'nibus tuis cognouimus; in Difputationenbsp;��^idclbergcnfi mordicus obtincre voluc-PrOnomen D�monftratiu� tStoHoc,nbsp;panem neutiquam reftringendum efle.nbsp;Atqt idcirco nullis cohortationibus, nullijnbsp;precibus Scargumentis eoadduci potuc-b

quid accipicndam cfle, fed ab cajtanquH� Grocodilojfibi m�tiicrun�adeo veftr�^nbsp;ftc confiditis; ade� long� �Thomifticoru*�nbsp;afinorum impia voce aheftis.

Ga?t�r�m nee te tuis difeipulis melius fentirc, h�c fcquentia tua virbtnbsp;dicanf.�(/Z enim (Unit Jfropri�panttnbsp;tHr,adeo^,etiam whoemy�erionbsp;me propter verbti filif Deiaecedetti^fiotiX^�quot;�nbsp;ftantialiter contineat corpus Chrifti:^'^�,nbsp;figment� � naturaSacramcntorum onHquot;**'nbsp;qu�m longifsim� difsidet. Mult� ergonbsp;Jius Auguftinus liuiufmodi phrafesnbsp;mentales refoluit,Iib.j;.in Leuitic. HioCf**'nbsp;quod di�him cft, Petra erat Chrifti�s:nbsp;cnim dixit Petra fignificat Chrift�, fednbsp;quam hoc effet, quod veiqs perfubftanti�'�nbsp;houcrat.fcd per fignificationem.

Porr� qu� addis, nec �Thomifticot'�quot;� e�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rv, m, AC Ia/aC*

,^'lgt;cet eutn Thoma nobis abft�tit.Deinde '^'Oquoquc cum Schueflkfeldi� optim�nbsp;*^^nucnit,quod fubie�li loco corpus quoqt'nbsp;'�nocas:fcdin co Schuenkfeldi� dcteriornbsp;��'�Wod contradiftioncm.tuo more,impli-f*''s,id loco fubic�li c�ftituis:S'ic vt fit fen-**5: Corpus me�rri, cum pane eft corpusnbsp;H�cfcilicet f�ntpropria,h�cg�-�quot;lina verba Chrifti,propter quse tota Ger-*^ani a turbarida fuit, amp; c�lum tcrr� infersnbsp;mifeendum. Valcant ifta fomniaf

��'nt� demonftrationis prop�fit�oneB� /ndrcis.acutus videlicet Logicus.reuocatnbsp;ad paralogifmum petitionis principij.qua^inbsp;de ca dubitetur amp; (^u�r�tur � recte fentien�nbsp;tibuc. Deinde vero manifeftiu� earn redui-citad failaciam fecundum (]uid:rrpot�,qu;nbsp;in Philofophia cant�m,ih Theclogia autemnbsp;locutn nuilnm habeat i atque inde �ic argu*nbsp;mentatur.

Qnsmadmn�HtH fe habent trgdicAtionai^ ferfanA Chrtfti : eodem modo Je habent ^radt*nbsp;tationet Satr amentales.

Atijttiinper/otta Chrifti, 'vbidun difjfari-ta,tiitis formis f^ectfcis diff'ei un^, inngunttn�, tjccf)t-opria, nee figurata^fed inufitata elinbsp;dicatio.

Ergo in Sacramento Ceenre nee pro^riaf iict figwaiajed mu�tata eil fgt;r a: dicatio,nbsp;Vtraqs preniiHaj/ndrca/alfa e(t,afqucnbsp;nihil aliud , qu�m incrudita principij ped'nbsp;tio. Nam primo quis mentis compos tibinbsp;dabit, quod temer�ic fine rationefumis:nbsp;videlicet eandem efie rationem, idem iudi-ciumpr�dicationuni, de vnione Sacramconbsp;tali Sc perfonaJi f quippe cum ift�duiev*nbsp;niones non Ipccie.fcd toto gen ere dirfe-rant; iliaquandoquidem ad relationis ,nbsp;fupraprobauireus, bxc ad fubftantix categt;nbsp;goria*

rcferatur. N oli, A nd rea, tibi p cr-��^aJere piamSc ingeniofam tuucntutcmi j^�taindeci ampliuspoffe , vt credat �an�nbsp;elfe plane rationem pr�dicandi denbsp;�liabus rebus, qu� non fpecie.fed toto gc�nbsp;�'�te differuat,

Deinde in aflumpto tu� itidem petis ftincipium, fumendo pro c�feflo.id, quodnbsp;^Ififsimutn cft, amp; nulla rationc probatur;nbsp;**delicct pr�dicatipnes de Gbrifti perfo-quot;�nec proprias,neefiguratas, fedinufita-��sefle. Dtquibus cumnaper admodumnbsp;�Kii�iius Dei leruus, �c fortis Chrifti miles,nbsp;^.Theodoras Beza, grauiter, luculcnter,nbsp;copiof� in fuo vliinio libcllo, quem ver�nbsp;Cygneam cintioncmnominaueris, aducr�

Danielam Hofmannum difputaperit, pa�.68.69.70.71. Si fequentibus ; nonne-�eue eft h�c plura diccre. SufFecerit huicnbsp;loco amp; temppri, 8c argumente foluendonbsp;Rionftraflc, lacokum cum r^tiane ipfainfa�nbsp;tiire, qui rerum loto genere diferepantiumnbsp;�nunciationes , ad vnum prgedicandi mo�nbsp;dum referendas cfT� contendit : quipp�nbsp;c�millud maximum fi|,�nter hypaftaticamnbsp;vnitionem, amp; Sacramentalem fignorum 8cnbsp;rerum fignificatarum cpniunftionem , di-fsrimen : quoi ilia v�ra i�t

Sc rclationis , nihil in ipfa fignorum cflcn- li tia, fed duntaxat in vfu.nequc illorum.f�^ �inbsp;noftri duntaxat refpcchu.immutans. Vz zt�nbsp;men intelligat pius Lcftor vctuftatetnnbsp;thodoxatn , pr�dicationes de Chriftonoa i i;nbsp;inufitatas,fcd tropicas amp; figuratas noniin�* jnbsp;fc, apponam illuftrem Iohannis Cafsiani 1�nbsp;cum.lib.�. de Incarnat. Domini eap.l. Vl* jnbsp;des ergo quod Chriftus omnia cft, amp;n0' )inbsp;men illius fignificatio vtriufq; nature: qui� 'nbsp;.amp;homo Se Deus natus ; itaSf in fe cund�nbsp;comple�litur, vt in eins nomine nihil deet j,nbsp;fe nofcatur. Non ergo ante partum virginnbsp;niseademin prscterito �ternitashominisi |nbsp;qua Dpi ; fed quia in vtero Virginis vnitu^ jnbsp;eft Deus homini, faftum cft, vtinChrift� inbsp;omnino non pofsitalterum finealteron�' jnbsp;minari. Quicquid ergo de Domino lef�nbsp;Chriftodixerisjtqtumdicis: ScinDeifiB�nbsp;^filium hominis, 8� in hominis filio Dei fillquot; ,nbsp;um nucupabis; tropo fcilicct fynecdoches� .nbsp;quo amp; � parte totum intclligitur , amp; � toWnbsp;portionominatur. Liccatcrg�nobis�vOquot;nbsp;bis, inufitatis Theologis, bonorum omni'nbsp;um pace,nbsp;nbsp;nbsp;nbsp;a,vlt;dj �ot��tih'nirta� j diflenti'

^�'�damatus.amp;Dia coni Ecclefiae Conftan 'quot;opolitan�gradu, obvirtutcm Scpieta-ornatus fuit, amp; cuius iibros dclncar-^^'onis myfterio Neftorij delirijs oppofi-��oinnes ortnodoxi fempcr pro orth�donbsp;'^i�abueruntjamp;magnifecerunt.

^e�t�tme Metonymia dieitur,lt;iuando fi-^^'�^fibniturnomen reifi^ntjicattei yf omntt ^^^'^iocfiter doSii yjdent.

Atijui in hae propo�tiotie ; Panii e� cor-^hrifli,fignOi yideltcet Pani, tribnitnr n�~ gt;'eifigytficatx,quie eS� (orpta ChriJli.N e^nbsp;�' ^nim M lUa, idem de feipfo dicitnr quttmnbsp;^^if diff�rant paniinbsp;nbsp;nbsp;torpm Chrifli ; neqtte

de tndiniduo, neq, de fpeciegenM, dt^e--proprium aut aceidencfeddefignofgya l^gt;ana/ogie� tarnen, ytrelatoruingt;ratio poflunbsp;*^gt;Pgt;^^dicatugt;'.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Adamantinam eflc veritatis vim,que inj poftorum infidij� expugnari nullo mod�nbsp;pofsit,amp; ita darum fulgorem, vt Sophifti'-rum ftroph� tcnebras nullas ofFun d'ere va*nbsp;Uat ; vel ex hac fola veritatis Dcmqnftra^nbsp;tioheliquid�apparct. Nam ctiamfi omnesnbsp;fuas vires �o conf�r�t, Sc omnes ingemj lu*nbsp;neruos intendat, vt- Mctonymicam locO'nbsp;tionem � Sacramcntis tollat : tarnen nih'I�nbsp;plusefficit, qu�m ytfuorum fophifmatuiunbsp;ie calymniar�m arictes caducos, Sc contrinbsp;veritatis robur infirmos eflc, omnibuslO'nbsp;tclligentibus confpiciendum proponat-Nam primo nullam Demonftrationis nU'nbsp;ftrx propofitionem inuadcre audet, l'�nbsp;tnargin�s tantum leuiter amp; timid� arrod**'nbsp;ac primo quidcm calumniatur in hunc t�*�nbsp;dum.

�voluit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

gnotrtbuitur nomen ret fgnAtx,non funt^ teUtgenda.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

tunium opin�t oris huius er foeioru eius tt pilationem Catodtxi eonfenfus,opinionef*

� *nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;--�1- -nbsp;nbsp;-

H�rernefleceflurum.Quidnunc te afin�di-�oceam C* non opus eft verbis fed fufti �lis. N� dixi banc togam quafum amidus:nbsp;��e arma�fcutum Sc gladmm huius impera-toris:fed qud'd pacis eft infigne,8c otij toga.

Romani Confules acceperunt fafees 5c �'^ures, quo fummum imperium ipfis de-��andatum fignificabatur. Sc obltgnabatur,nbsp;confirmabatur. At fafees Sc fecures nonnbsp;^'ieruntillud ipfura imperium, fed nomennbsp;**��perij 8c corifu�atus habucrunx: quia fuc-*^Unt eius infignia,Sc lymbola Sc tefTcr�. Er-Soipf�confulcs, qui fafees 8c fecurcsaccc-P'runt, nil nifi nomen imperij acceperunt.nbsp;Tuam ver� calumniam D. Grynxus, hifeenbsp;*wbis,anteucriit. Metonymia ideo fignura

rem fignificatam vocat, vt analogic� dof*' at.tam cert� rei cocleftis nos participes fie*nbsp;ripcrfidem.quim certum eft,ctiam extePnbsp;norum fenfuum noftrorum tcftimonio.te^nbsp;rena Scvifibilia.illi reprsefentand� deftina'nbsp;ta.nospercipere-Sed�calumnijs Sc imp'i''nbsp;dcntia nihil tutum.Sin autem in hac prop�nbsp;fitione,Panis eft corpus Chrifti.metonyW*nbsp;am adiunfti effe negas,vt negas, noii fol�ntnbsp;calumniandum tibi fuerit.fed mult�mag'Snbsp;probandum,amp;firmis rationibus addicen'nbsp;dum,panetn, quod corpus Chrifti eflentii'nbsp;Ie Scfubftantiale non eft,fcd l�gnum/yn�l��nbsp;lum.typus.antitypon corporis Chrifti,no#nbsp;l�abere amp; accipere nomen rei fignificatAnbsp;hoe eft corporis Chrifti. Vt videlicet opp#nbsp;gnes grauifsimum illud Theodoreti ortho*nbsp;doxi Theologi diftum.Dialog.i. Onbsp;ffattip � fi/usTtp�' crw/�a�sTM

Ipfe igitur Saluator nofter permutauit bo* mina, Sccorpori quideip fymboli noine�nbsp;impofuit, fymbolo vero corporisnonie^nbsp;Et paul� poft: Ttt �pcrfytMva

(futr� �2sgt;Q9(rTideiZ�)� � Vifibilia ynibola corporis Scfanguinisappellationenbsp;�norauit,non naturam mutans, fed grati-��'natur�adijciens. Hic Rhodus Andrea:nbsp;J'^faltandum. A metonymia ad ^Btr/v relanbsp;Andrpas.oamq; hoc modo oppugnat:

At nos.fupra multis oftendimus,amp;: te do Relatorum plan� ignarum efle.Sciivnbsp;! '��fignum 5e rem fignatum vnionemnbsp;' effe, ijs argumentis probauimus, quaenbsp;calumniari quidempoteris, rcfutarc au-��ninullo modo.De Analogia vero.vt nosnbsp;J�I�n��propofito abducas , quid nobis refers. Deinde etfi quadam, inquis, Analogitinbsp;^^figninbsp;nbsp;nbsp;rerttm fignatarU)fi inter fe conf�rait

^quot;^^nequaqtia tarnen Chri�itsgt;in 'Verbis fuiTe.� I^lt;��enti,docere,qttidfit corpta etfian�ais ftius,nbsp;^tobfcur� loqucris Sc nihil ad rem dicis.finbsp;quoq; tranfirciubcmus.Quid ver� amnbsp;pl'us habes. Jcdpronjifiionc,^is/uani degra^-*�� gt; hoc tanquam figillo obfignare 'Voluih'Vtde^nbsp;^�tet corpore �y [anguine fuo, qua nobis per exnbsp;^^fnas exhtbet, exbibere Cf contmuuieare pla^nbsp;f��.Aft,m� homo,rcdi ad mentem: St intel-^'ges corpus Chrifti,in hoc fine Sacrant�to,

^ueTcftamentononfigillum, nonlignuff) fed rem legatam amp; promilTain c(ie:nifi vd'?nbsp;titra contradidiopis implicationem, vn�^nbsp;ic candcm rem amp; fignum fuijpfius, ii fi��^nbsp;Jum fuijpfius eiTc poflc.

Tandem, tanquam re bcncgcfta.Salfl�* cidafpolia a-^aifAa-n etKaviii la*�?�'nbsp;ne Scpuluere reportas bis verbis:nbsp;mancfe�um eSijOpimtoremnbsp;tonymi^fctlieetf yim faeerf'verb� Te�n�^'nbsp;ti Chrtfli,efmfi pintnbsp;nbsp;nbsp;ygt;in�,i� Cap*

ttihil iltui Atceiiti qu�m nomr� eerpcrii Ckfgt; ftiSmo ver� manercftnm eftexhaft�nus�nbsp;�lis te caiumniari, nihil ad rem dicere,nbsp;bis Teftamenti Chrifti vira faccrc, d�m�5nbsp;corpore Chrifti Scfangninc, quxfuntipi*nbsp;rcslegata huius Teftamenti, figillanbsp;con�ris : fcilicet tibi licet ipfum Chrift*nbsp;pus figiila appellare, piaculum ver� �n�^�*nbsp;committitur, fi panera Scyinupi cuni(''f'^nbsp;ptura amp; orthodoxa ecclefiafigiilanotni**^nbsp;mus.Scd P erge: Longe yteri iltter dehnnbsp;fl trio pii /enfit intiqHttafi quet rentftpfi^^nbsp;idefle,nihtl dnbitanit.Imo ctiam.quiam�'^nbsp;nymicacftlocutio, ide� res fignataad�nbsp;nccefieeft; fie Romani in toga nonnbsp;bant.mfi pr�fente pace ; nemo fafccs,n��\nbsp;fccureshabebat.nifi qui reueraConfula

M. BE VM LEKT.' 199 ?*febat.Vt �nim metonymicalocutio con-|,'*�'ftantiationein, figmentum Cameracen-'gt;�xcludit:fic contra figilli�m 8cnbsp;�^^K��-aTOV certifsimum eft, rem fignifi-j*^*gt;nade(re,pcrcipi,exhiberi.Natn re figninbsp;ceflante aat liiblau, fignum feu infi-�''*eius ceflarcamp;tollineceffeeft.

Haft�nus igitur Andreas,in hunc modu, J�inin:at�s eft metonymiam: nunc ad pronbsp;, f J��nem afTumptiyiion quidcm refutanda,nbsp;�i�nuand�m Si allatr�ndam acccdit,nbsp;gt;n hunc mddum argumcntatur:

J ^fjnaiusfuam denonilrationem dilemnut-ytnufiiuam �tl OffK^nari ytl exfu^ fo�it.

Prim�m Andre�s.in vCrbis D. Gryn�i eft,vt Logici omnes vident, dilcm-j,*'atque idcirco tuam infcitiam.qua indunbsp;'�neni partium � dilemmate diftinguercnbsp;quot;^potci,omnibus prodis. Deinde nega-' ^oufequcntia : quia impia Sc falfa eft�nbsp;r'Ppec�m Chriftus �feruo pcrculfiis ,a(lnbsp;*�gt;innocentiam tuendam, vfus cft dilemnbsp;cuius confcientia tarnen minime trc-'uit.Atquotnodo noftr� ratian�.quamnbsp;fotttum argumentum appellas.refutas^

tgt; � r � il s I � J , moduipradicationis mon�ft'^nbsp;pdteSljinteridetitteMHfO^ re^ulafei�, , j

Erg� cor�uturn (2r�nai argument um �erenon poteU.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

quot;^erbii Coenx, ident de feipfo nonpradieetnrt^ delicet corpus Chrifli de corpore Cbriflijntt'nbsp;tion�/ubiei�i pdnis,regularisfit pradiedtio', 1'' 'nbsp;hil ominus tarnen rtra esr-realis c^lpradirst�' Jnbsp;fed inufitata. VeramefTe hanc prxdicati�' inbsp;tieni nemo noftr�m �nfici�tur: realemnbsp;dicationem quid vocites, tu viderisd'�o^**nbsp;tam.qualem tufingis.nuUann eflepa�loa��jnbsp;tediximus.Igiturtu�m�ref�fnis, idquo,nbsp;qu�ritur.amp;arundinem arundine fiilcir�nbsp;naris.Sedargutaefttuapr�lepfis,qua tiO' |nbsp;ftram obieftionem antcuertend�, inn�^�

modum argument�ris, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,,

Pradicationes Sacrantenfales refertlfi funt adeas, ijius de perfotta Chri�ilotlt*^^^^

Ergo pradicatiortes Satranientalei iicfunt.

Antecedens probat Andreas.Sed f�m admifsi, rifum tene�tisjamici :nbsp;nimperfonam Chrifii ex C�na Domini,nbsp;fiantfuftulifli. Pudeat te, Andrea,bifeeS^^nbsp;ris ton Ecclefi� illudere , amp;in rctamr^f�^nbsp;ludere ; qu� eniin, qu�fo te, con/eq^^^^�

� �i�ceft^ChriftiperfonacftinC�na: Ergo J�cutiones Sacramentales eodem modo fenbsp;'��bent, quo perfonales . Difcc tandem,nbsp;Httod t quemadmodum vriio pcrfonalisScnbsp;j 'oniun�iio Sacramentalis,toto genere dif-j f'runt.ita qu�quc aliam efle d� vtraqs'pr�,nbsp;I '^'candi rationem. Tandem hunc locumnbsp;'oncludis temeraria vociferation� , quanbsp;'�tniubilo te viftotia reportare, tibi imaginbsp;��ris. Procul ergo,2is,frocril inquain,� myft�nbsp;\ Satramentorum Grammatica figurttnbsp;^(tonymiaremouendavr re^'ciendaeH. Nenbsp;, Hisefo rumorem ante fal�tcm. Turnde-�nbsp;(� *��111 intelligentibus Metonymiam rcijci-j '*�dam efle perfuadcbis,fi banc noftram denbsp;, �J�onftrationem, ad quamh�e loco nc ver-quidem rcfpondifti,euerteris:

Atqui in hac propofitionerpanis eft cor-f�* Chrifti, figno videlicet paai, tribuituf ''��ien reifignifieat�.

Non opus eft �alumnijs,n�n req�irun-p**� extenuationes, amplificationcs, digreG �'��es.cxclamationes�ad argumentum hocnbsp;5��auiter, folid� 8c firmit�r refpondeas, nc-We eft, fi apud intelligentes vidoriam re-��taregeftis.

ea dona,quitinfacrA C�tta,exljilgt;cntMr, SicHtfe bAbentyifibiliit SacrameniA)lt;tdf^^nbsp;fm homittit C�na ytentii eiuf in/lritms^f^nbsp;fhylica : iti fehabet zlt;f Res Sacranienti,nbsp;txleflii z^in�ifibilis c^�'i ad Al enternnbsp;organnm. CoUigere id licet ex ynioneSacri'

la effet/tifi ilia proportio y era 'ejfet. jtqtii Sacrament a, mantbus et ort Cana �'f'nbsp;tentiurh, corporaliterpercipienda,exhibe�tur!

fangtia Chri�i,Alenti noflrte offeiunturAvtpti fidem^Spititualiterpercipiantur.

H�c quoquc Dcmonftratio, ab Andre*� non oppugnatur.ric diim expugnatur; fednbsp;margines tantum eius qua:�dam arrodun^nbsp;tur. Ac primo quidcm. vt oftendat,fetaranbsp;impJicatum elTe, qu�m rationis difputandinbsp;pcritumjpfam conclufionem, ornifTa pro�nbsp;pofitione amp;airumptionc, inuadit, acin'eanbsp;ambiguitatcm quandam confc�iatur,quanJnbsp;Lutbcri SiBrentij autorit�re corrigendan*nbsp;etiam atquc etiam ccnfet, inhuncmoduntnbsp;argutando.

Chnfti menti noflr/f offerri. *^rgo Vertu amb�gw Vtitnr.nbsp;Confequens probat Andreas his verbist

fliituerrt. Ergotallumeft Andrea, amp;fi-^'tiu, qu�d mcnti � Deo offertur,8c men-'�percipitar.Sed quath tu veram pr�fcnti-enm modnm,incluis, Lc^ niiflrirunt eximia lumind, D. Luthenbsp;I '�wer D.Bretitiuf,f^lgt;et(-cutifitnt, (�^inhocnbsp;'^'^gumentigenere fcnffertmt. Ergo vcr� logt;nbsp;�tutifunt Si fcripferuntjhoc eftnoftram donbsp;i ftrinam pr�fcfsi 8c confefsifunt: idquoAnbsp;��s anteq�a difputiii�nis c�nt�ntione ex-irdefcerent, feciflcj�pe hoftri v�bis pro-^�tilntiVeritm perge. o?� tutem Lalt hientinbsp;offerri fed toti hantmi, qnathuit fold mens itt'nbsp;os in hoc mjftertOy igt;rxter pdnetttnbsp;^capiat. Vide nunc i qu�tri miferamp;cxcu�nbsp;homo fis^ Tuam opinionem , Lutheri 8cnbsp;Brentij autoritate abufus,ftabilire conaris,nbsp;Gmul ijs contradiftionis hotam inutis;nbsp;quo tibi, 8c ipfis ontnem fidetn derogas.nbsp;Nam idem fcribere, quod hoc loco D.Grynbsp;t'�usfcribit, 8cnon idem fcribere, contra-dicunt. Sed pergc vltcrius. �^thil dutentnbsp;i nutufs opniatorem noflrti n credere,feHttreydut

fitert, fnfgt;i-a demanflriuimtu. Digredefi^ Andrea, fen potius iracundia in auia abripsnbsp;ris: Car non, �juodmodoc�pifti, probiSnbsp;D.Gryn�i lecutionem eflc ambiguanti^qu�nbsp;dicit.rt panis ori ofFertur, Cc fanguinemnbsp;corpus Chrifti menti offerri. Scilicetp'*^nbsp;chrum elTe Sc ncruofam putaSjpofTe cent�'nbsp;nes farcire.etia fi ad rem nihil dicatur,

His ita exantlatis Andreas animofior fe* Hus.iconcIuConis examine redit ad pfO'nbsp;poCtionis rationem, eamqj ad hun�nbsp;fipofsit,euertcre,conatur.

Chriflm nnfqMm iocuit feorfita pfi(in cr ftarfim w ftfarttim fide corpusfuuiufii^^nbsp;rct fei ytri^ quot;Vnic�)� infirumentumpertifi^'nbsp;di,in hoc myfterio itflintiut,�videlicet,os,ti^'

froportio non eH ex quot;Verbu Teflementi tt,ntc eis confenttnen,fed in cerebronbsp;nAta,qui 'Verba Chrifti non in magnonbsp;bent,nec eis inhieretidum,/�ed aliud cogittt^nbsp;cenfent.

Antecedens quid aliud eft, au�m tua crambe.quam antea fzpc rerutaui '�nbsp;ta.tota ,inquam Andrea, facrafcriptif*nbsp;hil aliud docet, qu�m ipfam Chriftum ..

*t. � � V M L E R i.' j�i �'tiiacius dona, fola,fola.inquam,fide man-'nbsp;^'icari, p ercipi,app!icari,retineri :ori vcronbsp;'*fgt;�inquam, nihil tribuit qu� ad iftam per-^�pti�nem Siapplicationem.De quo ante�nbsp;^'*Oquc �gimu?.

Q�j�d vero ^Sndrcas.in fequentibus disput�t dc anaiogia Luthcri, quse ftatuit or� ''trumqj, hoc eft t�m paHem,qu�m corpusnbsp;^^nfti,pc rcipij�c analogiam euertit,5cpn'rtnbsp;�'pium fuo more petit, nec vllam refpqnfionbsp;�'engt; meretur , donee probet Subftantiamnbsp;^tporis Chrifti iri, amp; fub pane manducari.

Sacramentorumfignificationc.quano�, J�bhjla figna irttcliigi �ludit artibiguitate, Vtnbsp;�2pedi(ft�minobis eft.Tu vcro.pi� lector,nbsp;''��le, qu�m nihil Andreas aduerfus noftra.nbsp;'fuihOemonftraciontm momentum afFcr-pofsit, qu�m tumultuctur, quant raar-8'nes tantum arrodat, dc re ver� ipfa nthil

U UHoi in Jiei'vtrbt tiSttimmtntisiTiitV ^itre nobit yer� offettur^ yeri qut^ut^ftd f^irinbsp;*�*tliter,fide ntfipttur.

Q^are idem quot;Ver�tftd Sfiritualtter,fgt;ereifi' tnr. Haeautempereeptio, mettphorie�yoH'nbsp;t�r mindncatio carnis Phrtflinbsp;i�ui eil cer��imumtillA demum yer�percifi *nbsp;nobis, quorum perfidem fitiritutliter ftmusptfnbsp;ticipes. Lequimur autede myfier�sregnt fhri'nbsp;�i, vr de donis coilefiibus ac fj)iritaal:bffs.

Contrahanc cjuoquc Hemonftrationeni Andreas multa verba fundit, fed mira tagt;nbsp;tologia, qu� perplexi Sc errore vagantis agt;nbsp;nimi indicium eft,vnum tantum petiti prinnbsp;cipij paralogifmum ne�lit, atejuepropofi*nbsp;iionem dem�nftrationis hoc modoinu**nbsp;dit:

Ergo hec nulla eil demonflratto, fed apef' ta quot;perborumChri�i, tff'fenfuseorumdepri'nbsp;uatio.

Antecedens Andreas probat co, quod in qu�ftione pofiium cft;ac proinde fand�nbsp;mentum in aqua ponit, bis verbis : Etemiitnbsp;yt demus nunc aduerfario, Sacramenta foluttnbsp;externa fymbola fignificare:tamen cum diciturnbsp;�an fol�m in quot;Verbo, fed etiam in Sacrament:*nbsp;Chri�umoff'erri, plan� contrarium fequitur,nbsp;ytdelieet, quod nonfolum fide in yerbo,fei t'nbsp;tit�

�*'�tninifci : quo ftatuis �hrift� ideo in Sa ^^�nentis oflferri.vt ore cpmedi Sc bibi pofnbsp;�'tquod tot� contra eft.N� non idc� Deusnbsp;''�rbi fui amp; Sacramentorum inftituit amp;fannbsp;��uit minifterium.vt per alias atque alias e-��s partes, aliam atque aliam Chrifti com-�*'Unioncmfidclibus fuisimpertiat, fedo-��'tiesinquam , ad hune fcopunri collimantnbsp;tenduntjVt vnus Chriftus.vnafalus in il-*'s omnibus �hriftus per fidem nobis comnbsp;**iunicetur. Atque huius fi^^i in nobis ac-�^�ndend�.fouend�.cxcrcend�.excitand�,nbsp;Konfirmand� atque augend� caufla, cum

tnifericordia fua,multa nobis fiducix fii** i�rafuppcdiurcvoluit: huius caufla totie�nbsp;actotmodis promifsioncm gracie fusc^nbsp;petiuit,declarauit,inculcauit,confirinauit�nbsp;non auribus tantum cam, in voce Euang�'nbsp;lij,nobis percipiendatn propofuit,red cti**�*nbsp;o�ulis c�rnendam amp;quafimanibnsp31p*'�nbsp;dimfubi�citjinSacramentis; vt nitnirui^nbsp;c�m tanta nos circumftet teftium nabcSj�nbsp;je�lo Omni pond�re 8e pcccato, ad nos ei'quot;'nbsp;cumeingendos procliui,conftanter propo*nbsp;(�tumnobis ftadium decurramus.Hebr.nbsp;VidcAndrea,qu�m infirma fit tuaarguiU**nbsp;tinoftriinuerfio,

P Qi^emadinotiHm quot;Vfn eA�(m% eleܑ^' nis,'vo�iitio��,i�flifiettionit, omniumnbsp;Aorum h�ftedii�io, � qt(d omnts Refrobinbsp;funi : Stc quot;vnicd efl ifiuifeationis iHorumnbsp;fa^� ijudplan� alienifunt omnei 'utfidtlei,ttf^�^nbsp;fi infinu m�itantis �ceUfix ytrfentur,nbsp;(ramenttftfifotidi� ytantur.

yiuifitationia autem /�luandoru anff* (A e�ie/itsyiuificx earnis chrifliiJo.�.^'j-^nbsp;f�it edrnfiM m^AHt.etr' lu hit turuitt ^ult;rutfllgt;l^�

M. B BT M LE R. h I04 *��?� ttrnisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eiMt

eommunem tffe.cr **�fideiet�etjuaquiim �hrifii cArne dtrtitiitfuenbsp;fMgt�ntm bibert.

3/(�or et mtnor propofitto lotjfi�ntttr de tnan ^titione (itrn� Qhrii�i,�,e qm lo.�.dtjferitur,nbsp;Erg� m hae demonflrationefitUttu efl aquinbsp;^tattonn, i� 'vocabulo manducattonis eirnitnbsp;^hn�i.ideo^ etiam amplitu eil in conelnfttne,nbsp;eSt in prami�ie.

Ma'or propoGtio d� nul�a loquitur, ^uod tu.gcminas Thebas videos,fallo tibinbsp;��laginaris : aflumptioncm vcr�, fiquidemnbsp;logtc�loqui vis , vcrius ad ambiguitaccinnbsp;pbrafcos, qu�m ad jcquiuocationem retu.nbsp;Icris:fiquldem fallaciam non in vna tantumnbsp;di�ione.fedin aliquot coniunftisftatuis.nbsp;Sedpcrgc, Scxquiuocationem , quam fin.nbsp;g's.proba.AYdMd/isah� tl{ai9.\3,nihil aliud e�,nbsp;Huinfvere inChri�mtt credere,i^uiynica e^nbsp;tMfa eteilionis,yocaticnis fiti�ifieationii,nbsp;deo^ue ofHniHtnfaluandot'nm bined'�iOf� quanbsp;�ninet rcprohi alieni funt. Manducare car.nbsp;ncm Chrifti.lo�nannis 6, non nmpliciter fi.nbsp;gnificai crcdcre in Cbriftum.quod tu cauf.nbsp;lant cucftcftuconfundans , fine mente af-

feris : fed fignificat credendo Chriftutn, �uin omnibus fuis bcneficijs,fibiapplic��nbsp;re, recipere, retincre.mem brum torpo*nbsp;ris eius myftici fieri, communionem curanbsp;Chrirto haber�. Atquehsc ira habere Au�nbsp;guftinus.Sc alij orthodoxi dodores pafsiranbsp;leftantur , atque fcopus concionis Chri�nbsp;fti manefeft� euincit. Nunc procedamu�nbsp;vlterius.

Sed quid hxcjiis, ad mandufatienetn earna Chri�i, ajtxfit in Sacranunto ijute non/�.'iintnbsp;d fideltbin, fed etiam ab infidehbnJ fieei l'OtCii)nbsp;idcj, non fo��iwt ad'vitam,Jcd etia^ ad iitd. eini^nbsp;er mortem. J^bt mandu care non figntficat credere,Jed orefderc.yctiin\ hpc eft.quod in tonbsp;ta hac dilputatione quxritur.tibiqj probannbsp;dum eft, Manducarefignificat ore eJere.ftnbsp;ad panerp referas ; fignificat fide adcre, ho*nbsp;eit, vera fide ver� apprchcnderc, fi ad cor�nbsp;J LisChrifti refera�. Ratio eft;quiapromif�nbsp;fio diuina, (Ipquimur ante de promifsionenbsp;donorum coeleftium amp; fpiritualium)fiuenbsp;in S^cramentis.fiue alibi propofita.fempernbsp;habet vt conditionem, ita 8lt; mandatum fidci annexum ,fiue exprelfum, Cue intelle-dum.Deus namqj prpmittens amp; pr�fertimnbsp;promifsicnera, fignis etiam flefigillis addi-tis,confirman$, Cbi omuino credi poftulat,nbsp;amp;ideo

W. B E V M L E R T. toy ^'lt;Jeo prnmifsionem edit amp; obfignat.vt fonbsp;J Me accipiatur. H�c cctt�.Andrea, nonnbsp;'^��fbmnanafomnia.fed totius S.Scriptu-^�topus vnicuSj� quo ic oralis manduca*nbsp;cum tuis, qu�mlongifsim� ad deuiain-I f�^3ta,traduxit.Quod veto ad dileftos tu�nbsp;'*cliente5,hoc eft,infid�les attinet, reponinbsp;, tibi illudPauli i,Cor.io.v.2i.Non potenbsp;pocuium Domini biberc, amp; poculu dsnbsp;/�I'iorum : non poteftis menfs Domininbsp;ij�i'ticipcs efle Siinenf� dxtnonior�. hemnbsp;?*M,Cor.�.v.i4.i5.i�.Nc impari iugo co.nbsp;�cmini cum infidclibus.Q^od cnim connbsp;iuftitix cum iniuftitia^ amp; qu� comnbsp;(jMto luci cum tenebris lt; Et qu� concur.nbsp;['�Chrifto cum Belial f autqu� pars fidelinbsp;j'*'�'infidclic�Et qu� confenfio tempio Deinbsp;|.'*'�ifimulachris^De maducatione ad mor.nbsp;,i||*utea quoq; diximusmunc tuo figment�nbsp;'.MCbhfti lo. 6.v.54.55.5�.57.opponim�.

edit carn� meam amp; bibit meum fangui ij\loquitur autemCbriftus de cade carne,nbsp;I)' 'lua in C�na,amp; de eodem fanguine) ba-wtam �ternam: 8c ego excitabo eum innbsp;'�*^10 die il!o. Caro enim mea ver� eft ci.nbsp;fanguis meus ver� eft potus. Qui c.nbsp;�Ueam carncin, amp; bibit meu fanguinemnbsp;. ��'emanet.amp;egoineo.Sicutmifitmevi-

�ans ille Piter, amp; ego viuo per Patrem: i� ctiatn qui edeht me,viuet ipfe per me. Cu*nbsp;iddimus illud Ausudini Tradat.ia lohtquot;;nbsp;Z^.Sacramentum de meafi Dominica funi�nbsp;tur quibufdam ad vicim, quibufdam ad e-'^*nbsp;tium. Resver� ipfacuius Sicrament�e^nbsp;omni honiiniid vica(H,nulliidexitiuin,q�*nbsp;cuq: eius particeps fuerit. De tuis inimiei^*nbsp;hoc eft,Dei amicis, veteris T eftamenti fid*nbsp;libus. cuin quibus fcmpiternat inimicid^*nbsp;fufceptas habere videris , anteafatismult�nbsp;egimus.eosque contra te fatis defendimu�!nbsp;nunc quod reliquum cft.Dco eosi tuisii**nbsp;iurijs vindicandos relinquo.

Ji idea corptts Chrifti^non�mptttiierjf^ feenndnm quid, ctbttt Mtmamm noflrttrunnbsp;quatenm ')gt;idclteet,pi'o nobii traditume^'nbsp;ftngnu Chri/li fotus e�, quaten/u prtnoi^nbsp;ftifiti e^. Turn quot;Ver� no� mtrun T�dtri dii�inbsp;quod nobis PAtribusbune cibuntnbsp;(fine quo nemo fAluAripote�) communeHiTnbsp;fe d:eimus : ne^AutN mttnm eundem obnbsp;delibf/s fercipi.

KerAfuni qute Antecedunt: �vt ex bis C Dominica 'Verbu liquet; ()uod pgt;-o yobistf*^nbsp;tur am fi-AV^ilur. Quijro multis effund-tofnbsp;remijisofiem bee(u(Orss.TraditH eniia eSinbsp;�icif'

�I

� �nbsp;!

(

Minor�m huius dcmonftrationis negat ^Mreas, fu�4�� negationis hanc affert ra-Chri�tuemm induit, quod fro 'Vob�nbsp;qui fro yabis effuniitur, quibuireU-yoiobultt fro r^ttone frofria (T natura-Ji^if�eationtt , Chri�us exflitare yoluit,nbsp;J�*id boe lit, quad i� ^4y�erio ad �dei eon�r^nbsp;�^*^ionein dareyolMerit,yidtlicet corfus�tun�nbsp;''�^gt;'gt;ngt;tfhofif/um yideltftt corfus^uod in mornbsp;*��*gt; tradttum e!t, er non aliud cor fus. Itentnbsp;if [um faxiguintmi qui frofeecat� noflritnbsp;^�ufus eil,er non ahum.Et�c omnej orthodo.,nbsp;Patres intellexerunt.

Multaquidcm Andrea,loqueris.�A/^ A�^G/�.Nam fi probaueris camera Chrinbsp;amp; fanguinem cius, quatenus caro amp; fan-S'iis manducari amp; bi bi pofTe.t�ra probaue*nbsp;*'*s PronomcnjQuqd, ad reftriftionem pronbsp;pofitionis,Panis eIlcorpusChrifti,nonpernbsp;t*ncre, nec peranagogcn, vt loquitur Hic-ronymus.interpret�dufn cfl�.AtVer� duranbsp;�arnem Chrifti Sc fangwinemcius , or�sAw�nbsp;fimpli�iter, quatenus videlicet caro 8p fan-guis funt, pofle manducari amp; bi�i pqn pro-

bauens: quilibet intelligit te opera* 1�^^' I j re.amp;nihil nid legus inanes fabricare. M�* jnbsp;net ergo firma Be tnuifta nolIra afiumptio-qu� ftatuit camera 8c fanguin� Chrifti ooi^nbsp;fimpliciter.fed fecundum quid�*!�* (nbsp;videlicet pro qobis tradita amp; fufafunr,vtr*nbsp;tamita cibum viuificum efle. Quemadmo* |nbsp;dum Caro non qus cruda eft, fed qux pa**^'nbsp;ta amp; coda eft , cibus noftrorum corpO' jnbsp;rum eft.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

His ita peradis, Andreas oftenditfinti lt; cur nolit Pronomen, Quod.peranagog�'� i,nbsp;explicari,ne videlicet fuos pupillos.hoc eft i,nbsp;porcos �c canps, � communions corpon� i,nbsp;Chriftiexcludcr�cogatur. Sietnbsp;��f rxw eil, infidetef exeluAi � eommH�iffif �)nbsp;neficiorugt;n e^ nferitorum Chrifli, auoruMnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*1

ftantem clientum tuorum tutorem te pr*' bcs,hoc eftjCtiam pofteriusncgas.flctibܒ�'nbsp;prudens contradicis.Nam S^u�.lt;itTOV pl*� �'

M. BEVMlERr. Ic7 lis � Sole non feparatur, nee feparatim Solnbsp;finefuo lumine percipitur. Siautemeumnbsp;^fthodoxis Patribus voce Sacramentali�nbsp;'^vtereris.facil� componerctur c�trouefnbsp;fcdquianou�amp;tnfolenterloqucris, ixnbsp;�*0 nihil amplius agere potc�, qu�m vt lUnbsp;''oiexlitc nedas.

C�ter�ni pic L��or obferua,qu� amof ^Itttdi�ni itnpios defendendi Andream abnbsp;Jp'ierit,vt �tiam in feq�entibus feribat:/�-tntm Eiuingeliflt teftttttr, quoi Chri^nbsp;hofi tMt�m fr� fidtbb�iifed etiaM fro to- 'nbsp;gt;�nndi pettatii propitiatio /it. Item lohtfi*nbsp;^optifta ait: Etct agnuf Deti^ni toUttpee-^*^^tnundi. Mifercatur tui Deus Andrea,nbsp;Jquot;'tam tnifer� hallucin�ris, Phreneticor�nbsp;jj'nrium eftinhis duobus locis pcrvoca-Mundi, etiam infid�les intcliigere.

nriftus Iohan.17. ver.p. negat fe �rare pro ^'�ndo.hoceft.proinfidclibus : quomodonbsp;jjS� tu ex hoc prxfenti loco coiligis,Cbri-pi'opitiationcm cfTc pro peccatis infi-^otafacraScripturadocetpecca-�tiTam Dciin omnibus infidelibus ma-qu� ergo Anlichriftiana audaciaeft,nbsp;f{ �b)einon fol�mfidelium,nbsp;�6 infideliumpeccatatollere^Nevenbsp;*H�iuocatione vocabuli fimplicioribua

1. RrgnU nob� ynitA eit, Fiiti tuittt Artitulttiiflorieifunt,4H4hgt* :nbsp;fketandum e�nit mbit efl pro fropartiotifr^nbsp;R.omAZ.6.

AttcTb^KO� mb� eSt totA erud^tv'o^^'' x^Eeclefia Antiquitai^ Probhetias ent)� r,nbsp;� ��nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. I _____taSl^ bonum eSt tcntmwA.Theff'.^.z^.u.fenftfnbsp;men ad Chri�i lefu mflitutionem oeulet)�^'nbsp;tis diri^imntfqua titts anSloritate et tefitfiftquot;^

y fri ev non tonfu�tre �Videtmur, iets eorum teflim9nia,fHbiun^ntus,nbsp;^^thanafitti de yerbit Chriftii Qh� dixerttnbsp;^^ritra filtum bomtniisQuOmod� fierinbsp;r^J/ic yt fot�f munduf edertt de Carne ipfiui,nbsp;no� fuffieeret fgt;aueif hontintbus?Idei D9nbsp;**�* tum Aool�olis fuit de eoruitfu^tuandit

J. Rutioni dutttn hntnartit qntepo^ ncrtttioneni SpiritnatiS fi Ja e^i:a~ prob itnbsp;errorf' Phtlnfophitr: fee'^erapririctpiadeiiH'nbsp;rgt;iv� corpor'ti |��opl�ii^ t'fj. ^tialibtts:nbsp;^crti�ite�ifittinnM Cnatnris pcgt;hib;t, /-di^

fi''�ierogamtis. Rtu^ra, enim tgt;fum e^, ijr/uM �efacro Chri�i le/u csi'porc (ju^ntur, itjiitnbsp;^gt;^llu�l(icale,zs^ noftns�niile ejje nljuUttfubnbsp;fidutix.Hi�.-.z.i^.Iten} .-orftji-a n�ira in �V:tAnbsp;le tl cquot;firmiifcreg!o.:'� ipfiu' csrpvn. i.'hu

21. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cnim H2�tltalt;; Uyp.yphy�ai

^^tes,exygt;iionefgt;tr/o�Alt c:i�i 7^' Ar.^f� cs^^'o r^�imSiisfiefn ilLin fubjciy.iHti e^f�nbsp;Adcirnem Ch �fiirt�dijirvobii niFtiarrabi-^nbsp;lei� illiUS glsriam cjje,gt;-g�ofc:n2iii : tamtn an~nbsp;�hyficis proprietatibuf ( (jua!u eil imipcnfi-, qntenulii�tb�dntix coiporca er crckttenbsp;tainpet cJ tfi tllim redHter e�tijis eim fiaturetnnbsp;deflrtiilim cj�i� ru�neus. Pa ft Rio emm Car^nbsp;�iChri/liobt'git : f^eritai anttm natur te einsnbsp;�m deflruc�a eil. �t ergo Mdrcwnis,qu! coi�'nbsp;fus phantaflicuttt Chrt�o i^finxit, SeyUam:nbsp;V Seueri, quiea lege atque cminc fuhfid�^nbsp;tinrn natura humante m Chrifto dgnouit,'Vt ta -tneu praprietates eii/s PhyficaS abforptas c�e^nbsp;tontenderetjCharybdinideiiiqueerSchuucuclt^nbsp;feldijt^ui Chrtfli carnet� fie deificatam contennbsp;ditygt;t creaturam e�e negetialiorumq tt tros er^nbsp;�enres.euitemtfS : libenter repetimm � Symbol onbsp;fanRi Athanafq, hacde Domino nofiro le/unbsp;(ihrifio yerbd'.Sedneaffarium eil ad teternamnbsp;falutem, quot;Vfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quoque Domini no

tefetuUgemtus, trhomo exJuhflanti^^, tr� in fetulo natus. Perfe�us Deusts^nbsp;i�us homo, ex animA rationAlinbsp;nbsp;nbsp;hurnsfi^ {

ne fubpflens.�quAlis Patri/eeunditin tem,minor PAtrefetund^ HumsnitAtent- �dd-Heet Deus fit tsrhomotuon duo tAmen/ed^^^nbsp;� e� Chriftus:ynus Autem non eonuerfioni

t�m cAmem, fed Affumptione huniAtiitst^ Deum i Kntts omnin� non eonfttfionenbsp;tieefed�vn�Ate fer fonte. N am fi eutnbsp;tionAl� vr eAro,quot;vnus e�hemo-.ttADeUSif^nbsp;may nus eR Chriftus,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Ergo cum heato AthAnAj�o dieiniUS uerfut Ar�Anos, Eilium Det, finemAtrtgt;nbsp;fubflAn�A Patrts Ante feeulA gemtutn'.AdAt^*nbsp;fus Mareionitas,humAnum eorfustrgsnid*,nbsp;if/um hebere : eduerfus AfoHtnArtfiASt*�^*nbsp;mam rAtionelem eundem ebtinere: Aduerjtgt;^nbsp;fidefloriAno5,ynum eff� Chgt;'jflum,nrcdiutd*^nbsp;tus ferfansm : AduerfusEutychienos,nbsp;feu profrietAtam feu neturArum confufit^'^�'^nbsp;efi� feu Am, quendo yniont perfonelt, atertiftSnbsp;v:pi�-ajtftfii� ille Deiferma

rem humenAm fibiiunxtt,inconfus�, iticonutf' ttbiliter, iiidiuul/e, infepArAb�iter,ythA��nbsp;Confefitd

tonf �ii) f�Aei�dita in Ch�lced�ttcnf S�nt^ds, ijfijm tixam ex annno ^robanius, (r prc�te-

In hac tbcfi i8.capita examin�t Andreas, vts^idelicet bonus anatomicus,8c homo fa-tund�s elTe videatur: nos primis o�io.quianbsp;fciiicet pr�rer ipAufffiai Andre� contin�r,nbsp;pcxtc-milsis ab oftauo ifiitium noftr� Ananbsp;lyteos E�ciemus : vtne candido Lctlori vi- ,nbsp;d�amur fola verborum muliitudihe pugnanbsp;, re,�c itaoicum amp; opferam perdere.

Athanaftui docet earn cm Chnfli non tar^ ^aliter comedi�er^o neque oralitcrmam fubnbsp;� fiantii carnis oralitcr m�ducari, quid aliudnbsp;carnaliter manducari �quot; fiquideinnbsp;'�rnem caro edit);� jfrec tnyflerto (ai myftc-^gt;um non realiter In amp; Sub fe c�tinet rerti,nbsp;Jb�us myilerium cft, fient pccuniam loctX*nbsp;Capernaita Verba Chnflt carnaliternbsp;^(i^tebarit (' CapcrnaitR.ficut tuc�mtuonbsp;^�'quitatis manipulojore ipfam carnis fiibnbsp;^*iHiani deuorandam elle itnaginab�tun)nbsp;^^fgt;n,quoties de hoeiny�erit^ f�gJtrf�!�j(Si in-�^nsin cunis myft�rium eft.tibi myftcriorunbsp;pfofanatori facra C�na myft�rium er it) di�'nbsp;^finicorforaii {o^itatione animos ab�raliett-enbsp;d X

D E F B N S � O lt;?�Xf^lt;i�m(crg� �corporalibus locuti�'�nbsp;bus quoqiabftin�dumeft; cuiufmodifuof'nbsp;corporaliter,c(rlt;ntialiter,fubftantiilitcr,0'

rdtions,ficut dlti CAr6,ygt;el adeil,yel tur (carnern ore manducarc , eft carnalinbsp;phyficaratione/ficutaliam carnetn mand�'

� nbsp;nbsp;nbsp;- �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i:,lt;f

Patres orthodoxs loqsistntur,�t0trnlt;st��^*^^quot; ter,cxlefle cjr' titusno modo �Ergo non oralQnbsp;fiers dicitttr.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Ergo Jchanafisss non doect^carticm Cbrt�f fo�a fide mandsfcari ,fed etsans ore corfior^^'nbsp;H�cex fuperioribMS t�m facil� collig�*�'nbsp;tur , qu�m aqua ex pumice elicitur : vt��'nbsp;telligcns Ledor.me tacente,facil�anim*�'*nbsp;ucrtit.

},. ChryfoflomifententiamnobifcuO�� faccrcjoralem.id eft,Capernaiticani mand�nbsp;eationem, l�bilire hoc argumcnto

M. BEVMLERI. Ill ore externo Sc corporeo hjuriiur.id nequcnbsp;fpiritualiter neqae myftic� tieri re�t�dici-tur) (jutf camali conditioni (eodemnbsp;modo oris m�ducationi)cr Ciirnaltbuinbsp;(vtinam tu idem non y�rbo lal-tem,fed reipfa doceres) de carne Chrifli,nbsp;Capernattica mandi^Cittione (ficut etiamCa-meracenfi Sc BcbenhufenC.)

Ergo Chryfoflemusnon fv.ffragatur error't ^^inatoritns�ri, ades^ omnium ^uingHano-gt;'�gt;�. Vcr� Andrea, i:m rn� faun ^oiviovnbsp;5�^.{z�r ex arena funiculum ne�lere cona-ris: d�m ex verbis Chryfoftoini oralem tu�nbsp;manducationem extruere niteris: loquiturnbsp;enim Chryfoftomus de illa manducatione,nbsp;quam Chriftus Iohan.6, nobis cotnmenda-mtiin qua.te quoque tefte amp; iudice,ori nulnbsp;lutt) jjlan� eft ncgotium.fedfolafides ibi o-peratur.Caue igitur fis.nc nimis impuden-tcr contra veritatis ftimulum calcitrare vunbsp;^earis. Et cert� ridiculum eft, quodaflens Cbryfoftomum hoe loco dc manduca-lione fpirituali, quselohan. 6. cxplicatur,nbsp;Verba facientem , oralem tuam manduca-fionem Capernaiiic� oppofuilTc : prafcr-nmcum oris nullam omnino faciat men-fionem.

enim Ghrifti non fimpliciter nihil prode* diciturcfed ijs non prodeft,qut oralitergt;t*fnbsp;nalitcr, Gapernaitic� (nam hi modi pl��nbsp;non diff�rant ) earn manducandanip*�^^'^nbsp;naciter amp; blafphcm� contendunt. E��?�nbsp;Chriftus non de fua carne, qwatenus vide'nbsp;licet caro filij Doi eft ( nam cam nohisnbsp;rimum profuiffe amp; adhuc prodefle ex��''nbsp;mo credimus)fed quatenus � vohis Cap�'^;nbsp;naitarumabncpotibus.oTalitermanducaf*nbsp;fingimr,

5. In altero Chryfoftomi teftimO��' q�od Andreas pro fe 8c fua orali manduf*^nbsp;tioneftc�revcrbo gloriat�jr, ratione v��nbsp;nulia probat.qnid , qu�fo te Le�lorcand�'nbsp;.de,effqtod AndresecaufTamiuuet f N��*nbsp;primo Cijryfoffomasaitzmyfteriafupar�'�^nbsp;noftl'um fenfum *lt; rationem; vtpralis^^

Captrntitte* tntndacatio, nequ� fcaGim Jieque rationem fuperat: Ergo oralis man-�^'�eatio non cft illud.de quo loquitur Chrynbsp;^oftomus, myfterium. �cindcChryfofto�nbsp;�Wus ait ; Oculis intelligenti� perfpicerenbsp;nos debere.quomodo panis ftt corpusChrinbsp;ft)- At oralis manducatio noa efi illa in�nbsp;telligenti� perfpicicntia. Ergo oralis man�nbsp;1 ducatio nullumh�c locum habet. Tertionbsp;Chryfoftomu� ait ; Chriftum nobis nihilnbsp;ftnfibile tradidiffe. At ipia carnis C'nriftinbsp;ftibftantia eft fenfibilis, amp; os fenfibilia tan�nbsp;tumpercipitc Ergo carnis Chrifti fubftan-tiaoraliternonmenducatur. Quarto Garynbsp;foftomus ait. corpus Chrifti in rebus fenft�nbsp;bilibus, hoc eft, in pane amp; vino corpus fu�nbsp;utn dare, ficut in baptifmo per aquam, fen�nbsp;fibilcm regencrationem amp; renouationemnbsp;nobis confert. Atque rcgeneracio 8c reno�nbsp;uatio non realiter amp; fubftantialitcr funt In,nbsp;Sub f Cum aqua baptifmi, nec non nifi ahnbsp;interno hontina porcipiuntur. Idem ergonbsp;iudicium efto de carpe Chrifti in Cmj.nbsp;QSjinto Chryfoftomus ait, nos in Cocnanbsp;Chriftum eodem niodo videre 8c tangere,nbsp;quomanducamus. Atqui neque oculis vi-demus externis . fed oculis intelligentijc

perfpicimus.necmanibus reuera tangin�� externis , led manu fidei comprehenlt;i''nbsp;mus amp; retinemus.Ergo non ore corpO'*�'nbsp;fed ore anim� percipimus , nobisque sp'nbsp;plicamus. Vides ergo pie Leftor, qux b�'nbsp;ius hominis deplorataimpudential�t��*^�'*nbsp;tanta rerum luce, candido Lectori perf��'nbsp;dere conetur^Chryfoftomum oralemnbsp;ducationem aftrucre. Qusedeinde Ao^'^'nbsp;as de Metonymia, d�Zuinglij pijs ein�''�nbsp;bus,de Lutherana Synecdoche talumn'^nbsp;tur.non sftnecelT� , vt hoc loco denuo��^'nbsp;futentur: quippe, c�m talibus implt;�'^�,? [nbsp;digrefsionibus Andreas noftr� cauflquot;��'nbsp;noceat.fcd fuam fufped� reddat : fi enim*^nbsp;g imentis contr�nos munitus efleGnofnbsp;cei�e haberct tot calumniasc�minifc��'**^�nbsp;totics inculcate.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Pnmum Auguftini teftimonium,*!��^^ eftlib.j. ad Maximinum cap.22. hoci��^nbsp;nobis eripereconatur.

Ati^n�ittHf ftgfti�citione eramenti largi�ime Vttturjpro omninbsp;litjuid rAtinne�tte fubflantiitfij^nbsp;fit, (�7� al�tdrfi^ificet:a(leo tjuidem,nbsp;f hrt/ft hoc loco An^ttfltno j�tfignnni)^nbsp;fiue fit fifftMtn�,

^r^i^Auguflmui fenten�i (ontra Maxi~ fflWHm Arrunttm hu recitat� , mhil frorfusnbsp;trrartm ^aig'ianoyum eonfirmanduranbsp;fit.

At intua confecutione Andrea.vt paucis tecum iran�gam, eft andabatifmus, qua te^nbsp;�pfutntrucidas. Nam fi Auguftinus vocaba

Sacrament! pro omni re.qv �aliquid.ia* t'one fua? fubftantise 8e naturse, aliud fit, amp;nbsp;�l'U� fignifltetjVtitur : omnino cxtuafen-t'^ Kia fequitur, Auguftinum de facra c�nanbsp;alijs Sacramentjs locutum efle.Ratio eft:nbsp;Stiiaquod toti generi tnbuitur, id eciam o-ttimbus Sc fingulis fpeciebus tribui neceflcnbsp;tft. Atquc banc ipfam Auguftini mentetnnbsp;Jion obfcur� ex bac ipfa fententiacolligi-t^r : in qua fuam i ftain v erifsimam regular�nbsp;�xemplo petr�.qu� Sacramenium fuit, 8cnbsp;quaPaulus ait.Petra erat Cbriftus, illu-^'quot;auitfic comprobauit.Cstterum elabi co*nbsp;t'�ris deduccndo nos ad abfurdum. Adeinbsp;^fidem'^^t fAn guis Chri�i hoc loco Augu�ir.�

l'�^AtA. Non ideo abfurdum eft,bxt ad cot-Domini applicare.quia tu ignorations

d� ncgat, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_ .,v

�U lierai, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. J^,

Tandem cendudis hune lecum tii**� �

Ex eo iutem m}nitii�/e^iuitnr:'Verbi ti Chri�ijfer metonymia explicitndanbsp;MAxim� �verum fit,in Saenmentif lt;�!iuii

MAxim� quot;verumfit,in Saeramentti liliuti (fifl* gna,bro[gt;rietatefit� natur x,t^ a hudresfi�'^nbsp;tat. Vtcunque in Metonymiatn debachef'*�nbsp;non tarnen earn nobis citius extorquebiS-qu�m probaucris.fignum rci fignificat# n�nbsp;men, in Sacramentisnon aceipere,N,amP�nbsp;fita Scconceffi definitione, ipfumquoq��nbsp;definiture poni amp; concedi neceiTe cft.

jlug'tfimuf apert�dieit, in Sacramento a!gt;' udieiaeri,aliudKtelligi:qucd yidetw-�effquot;^nbsp;haberee�rifort/em,(iuod ntte�/g;tnr,yi(lelitf^nbsp;corpvf er fiamp;nguit Chrtflifru�um (biritualef^�nbsp;^on yero affirmai per metonymia,Panent

�l* B 1 V M L 1 R. I �14 ^�29 tithil hieferihit Au^nftinM, ^uod Tretnbsp;�w* lt;/��r��ie rejiuffiet,aMt of�H^torit t/frt^nbsp;tonftrufct.

Andrea cuum errorcm grauifsim� �?pugnat Auguftinus, Qoftram vcr� piamnbsp;luculenufsira� confirm�t. Namnbsp;primo i:� Sacramento aliud videtur, oculisnbsp;^�de�cetexternis , vieftpanis amp;vinutn innbsp;uom.nijaqua in baptifmo : pr�putijnbsp;in circnmcifione: tliud ver� intelli-S�rur, hoc eft mente amp; animo fideli pcrci-P�tur ; cuiufmodi eft corpus amp; fangtti�nbsp;C^'riftiin Cc�na ; fanguis �hrifti in baptif-�^�0 circwmcilio cordis in ablatione prae�

Sed quis , pr�ter �e adco inltnut impudcns e� , vt ex bis verbis eplli-�atin,fub. cum pane �iTcrealiter,fubftan-tiaiiterj corporahter, efientialiter corpusnbsp;ChriiJi: in.fub, cum vino fanguinem ; in*nbsp;fub, �uipaqua fanguincm Chrifti: in.fub*nbsp;cum ablatione prxputij iuftitiam fidei?nbsp;Nihil minus qu^n� hoccommentumexil-lis Auguftini vprbis fequitur , te proin-*nbsp;de ha�tenus Andre� errpri repugnant.Dc-*nbsp;inde quod Auguftinus addit ; quod yi-detur fpcciem habet corporalem-, q�adnbsp;intelligitur fruftum habet rpiritualem:quidnbsp;qu�fo ad oralem ipfius corporis Chrifti

imanducationcm quippe c�m in exten* Sacramenti� omnibus, de quibus Augufti-nus hoc loco non minus loquitur.qu�m d�nbsp;e�na Domini,rcs intelligibilis non nififtd�nbsp;fpintualiter percipiacur.c,tcert� perfeab-furdum cft dicere rem von tLm qux ment*nbsp;obijcitur, or� corporco percipi;ade� vt m*nbsp;rum fit.Andreamn� ernhefccre.exhis Au-guftini verbis, oralem maaducationem velnbsp;Ie extruerc.Valeatifta mat�ologia.qu� re�nbsp;�o�T�� amp; aze��Ji'xa�,qux mentem amp; os corporis t�m imperit� confundit, ac c�l� terrs mifcet, fubprxtextuvano fimplicitatisnbsp;amp; vcrbi Dci.Qij�d veto rogas,num Aug�'nbsp;ftinushoc loco ��irmarit per metonymia�nbsp;Panem corpus Chrifti dici f Refpondeo:nbsp;Non �eceflc fuit, vt id hoc loco affirmaret:nbsp;fatis eft, quod metonymiam non oppugna-uif.fufficit.quod alijslocis earn nonobfcu-r� probauit ; vbi docct panem dici corpusnbsp;Chrifti, quia f�t figura corporis : item, nomen f�gni accipere nom� rei fignatx.Quodnbsp;amplius qu�ris,vtrum Auguftinus dixcrir�nbsp;corpus Chrifti n� adeflc Refpondeo:Nonnbsp;dixit,ficut nec nos vnquam diximus.Tu vcnbsp;r� die nobis rurfus; Vtrum Auguftinus di-xer)t,corpus Chrifti corporaliter, eflentia-liter,

JM, BE V M. LERI. �15^ ^ter, fubftantialiter in, amp; fub, amp; cum pananbsp;��ainort�nn�pijs, qu�mimpijs manduca-^�^Nihil minus Andrea.

Sed pergis tuam anticipatam opinio-alijs Auguftini tcftimonijs palliare, qu� l'ti t�m profunt,qu�m infano ferrum,

defeutentia,\Ti(\viii,A�gu�im tjui/ijftam dt� ^iiet,q�iA y �lit, cum itiqufttalitiil mte�igi : fe^nbsp;explicift, fitfcribent: heceflqtttddici^nbsp;quod modis omnibtts a^^robare contend^nbsp;^'�tcS�crificitm Ettleftte dMobtts modft confia

� dHobttf conJ�Are, 'vifibili elementorttm flie^^ muifibili D.N.L Chrifli came

l'oint. Item. Qonfc�wfacrifciumEceltfue duobf�, Sacramento cy re Sacramenti, id eSf,nbsp;f�r^ore Chri/lt.EH igitur Sacramentum et resnbsp;'^acramentifid eSJ, chrifii. Item caro e-^nsquam formapnif opertam in Satramcnt�nbsp;^ccifiimuf : VJanguif eius,qnem fnb ytnijpe.-fievfapore^otamU'�. H�c, qu�affcrs tefti-��onia,citat Graiianus ex fententijs Profpenbsp;*'i|in quibus tarnen hodi� non habentur.ar-S�ie ij� abutitur ad aftruendamTranfubftannbsp;*gt;at!onem, ficut tu ad ei cognatam Confubnbsp;ft�ntiationem. Sed quomodo Euchariftia,nbsp;�tque ade� omnia Sacramcnta duabus connbsp;ftent rebusjn pr�ccdentibus fatis explica-�'inieft.

^oftrcma ver� Auguftini verb*, �il, nos carnem Chriftt forma pants opf 'nbsp;fam in facrament� accipere. Sc finguiociffnbsp;�ius fub vini fpecie Sc i'apore potare.tu�nbsp;fubftantittioniyhoc cftinelufioni corpon�nbsp;Chrifti inpanc.amp;fanguinis in vin�,auttuSnbsp;orali ipfiufmet corporis Cbrifti mandtif*'nbsp;tioniminim�patfocinari : wftantsrverb*nbsp;quse fubiiingitGratianus, Sc lt;{.�� m aftntfnbsp;pr�terijfti.Sicut crgo.inquitGratianus.c�nbsp;�eftis panis,q�i caro Chnftieft* fno modonbsp;vocatur corpus Cbrifti, cum reuera fit S*quot;nbsp;tramentufn corporis Cbrifti i1Kus,quod tftnbsp;vifibile.quod palpabilc,mortale , in erut�nbsp;pofitum,^�rgo panis coeleftis non ideO di*nbsp;�itur corpus Cbritti.quod tn,fub,eum pan�nbsp;�aceatinuii�bile corpus Cbrifti, quodibm-hiat Andreas:fcd quia Sacramentum eft*gt;*nbsp;ftbiiis corporis Cbrifti, quOd docet A�gu^nbsp;ffiBus)vocaturquc ipfa immolatio camis,nbsp;que facerdotismanibus fit, Cbrifti pafsio�nbsp;inors , crucifixio, non rci veritate, fedfi*nbsp;�nificante myfterio : fic Sacramentum fi-dei, quod baptifmus intelligitur , fides eft.nbsp;(Itaqs Andrea difee tandem panem corpusnbsp;Cbrifti dici,nulla aliaratione, quim myfti-ca fignificatione.qu� non eft confubftantianbsp;tie.autcorporis in pancinclufio Sc occuUnbsp;latiogt;quod intelliguatomnos facris initiati.

Vtloquitnr Thaodoretus.)Quia morte Do �nifii libcrati fcrnus, huius rei memores, ianbsp;�lt;!endo fepotando, cariicm amp;fanguinem,nbsp;�l�� pro nobis oblat� funt, fignificamus^nbsp;Vbi ergo Andrea tua oralis m�ducatio^ vbinbsp;ff��s corporis io pane cxifteittia^In ed�donbsp;pofandc,p?nem videlicet amp; vinum,figninbsp;llcamus. ait A�guf�in�i, non vero ficut tu,nbsp;�ra!iter, fubftantialiter, realiter, �fientiali�nbsp;mil�es aduerbialiter edimus corpu�nbsp;l^brifti. I nnc.�: Auguftinuaa tecana facer�,nbsp;�uij iKancipijs perfua Je.

Contritcrtium Augoftini teftimo ��o^h.fielotjuitnr Andreas. Iferba ntanbsp;fo/lunt permetonjtntAm exfilttari ,'videliee�nbsp;neme� terf�ris Chrifii htnbsp;Rcft�moncs Andrea. Naminverbi�nbsp;�^Kguftini nuMa omnino metonymia eft.In-��timvero ridiculus es,qui imaginarij.cuninbsp;'ft�Verba, Panis eft corpuiChrifl:j,nieto,.nbsp;��ytnic�s intelligantur, idctrco fcqui otnnianbsp;de Sacramentis dicuntur, metonymi*nbsp;'0S intclligenda efietouippc cum de Sacra*nbsp;^'ntis, multa quoquc fine tropo dicantur,nbsp;*'daffer tue iftius afiertionis ration*. Vaw

, ais, nt^ fote� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in -�eritttf

� Neque necef�c cfl.vc panis v�cl rpintuali* ter manducctur, vel vitam dct : iatis e!�-,vtnbsp;vifibilitcr manducctur, tanquam figr.un)nbsp;cranaentum.�c fig Lum corpor s Chrifti v-*nbsp;utfici amp;fpiritualitermanducanJi. Orakninbsp;V-ro manducationem,qu� noa alia eft.q'��nbsp;Capernaitica, corpori Chrifti vniuoce di'nbsp;fto, d�m rc�t� tribui affirmas, principiui�nbsp;petis, atque Capcrnaitis conniuend�. Au*nbsp;guftino audaftcr contradicis.qui orale car*nbsp;nis Chrifti manducationem flagitium ap*nbsp;pellat,amp; quidem horribilius.qu�m carneu�nbsp;perimere.Nuncperge,Zrfeo^,inquis,ex/�rf/',nbsp;fe dictt Attgu�intts : Corfn/s esr fingntf Qhri^nbsp;�rit tune quot;vaa ynieui^,nonful�im mnbsp;fa ytfilgt;iliter,hoc e�}Cumnbsp;fignofnmitanSfA in ip�fveritatefjiirituil�'nbsp;ter,hoe e(�,yerafide manducatur. Rurfus AU'nbsp;drca, ludis ambiguitate in phr*fi,In Sacra'nbsp;niento,qu�Auguftino fignificat idem quo*�nbsp;Saerament�tenus, vt antea ex eodem Au*nbsp;guftino probauimus. Deinde petis princ'*nbsp;pium. Non d�m enim tuam Confubftant'*nbsp;tionem feu inclufionem , corporis Chriinbsp;in panem.ex Auguftino probafti,quamho*nbsp;loco fine mente Sc rationc affirmas.Dein�nbsp;quando ex eodem Auguftino probabis n�'nbsp;piorum manducationem, quam hoc loc�nbsp;itnp'*'

��pudcnter Aug'jftin� ifSngis. Tertio ti-��ipfi ,in cxtrctnii nlraiirum angaftias �ni-confci�nti� eornpuifus, f�dc hoc lo-f�ntradicis. Oaoties cniin,qu�fd tc,no f*stn hoc tuo fcripco e�:pr�brafti,tanqu�unnbsp;Wum amp; �bfurdum, quod ftatuamas Sacranbsp;�J'snti vocabulum interduift pro figno vi-^^ili 8c externo accipi � h�c vcr�, cum tibinbsp;'^mmbdum videatur, ih Sacramento, ex.nbsp;fonii ipfe.iri figno: n�ccfTe �rgi crit,yt vclnbsp;**ndem fat��ris t��ra iftarh rcprehefionemnbsp;�c ih nos iniiiriam �fTc, vcl dicas � tenbsp;loco vn� nobifcum falfum dici^ ftitui�nbsp;ytrum elegeris, tuam l�uitatcm ntibisSt tonbsp;�ttiundo prodid�ris. ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Poftcjuam igiiur Andr�as P�trum t�m �''Oni^calumniof�j vtd�i�i� cR, flagcll�uit,nbsp;��/�ne ad alla p'rogrc�itur, ac primutn de ra-'�on� regencr�ti, quatn � fu� ifri|)licita�denbsp;^ftupido aflehfo, qu�m longifsim�r�ijcit,nbsp;��'buncinodum calumniatiin

^ryn/tus ait ifs raiioffi IjumatiiS, (jux foSl ^^i^trati�nem fjitritualii fatia eSl, erf rebatnbsp;*^gt;�oret non fhilcfofbttei fei �^ptra ^rinc}{gt;ia,denbsp;cerporit fropr^s effiritiiltbus, quate-yeram te/lintoni�m ertatur� perhibtt,nbsp;I fiorttltrogarf.

C�nfequenSjValde inconfequenS proW Andreas his verbis : Unicum enim boenbsp;uit etiain regenerate indtciutn, ba�s tsrftt^di'nbsp;tnentuhi eil i^forumfalf� de corf ore Cbrtfl^^nbsp;Ctena Domin}opjfjtonit,eliiofotd nituttturnbsp;^Mod deinceft Scripture ar pat rum teftt�^�^��nbsp;dbif�tmale aecommodantitr. Nemineni*�*'nbsp;furh t�arum calumniaf�m refutation^*��nbsp;nobii expedarc fcio, qui aliquo iuHicio 'nbsp;leat.Hoc vnutn tibi �Deo e^opto,nbsp;ncm tuarn.quam plan� extinftam in te � 'nbsp;iam fxp�probaui, in tc rcgencrarc^��'^nbsp;dere velit ; quo tandei�i, qu�tti mifer h�nbsp;lis, cognefcas, atque t��s errores vertnbsp;pr�cari pofsis. Tu tandem probanbsp;fententiaih non efle fationis regene'^*nbsp;Kegeaerata, ais, hnniana ratio non tnodo hnbsp;fentialibiis/uis frefrietdtibnt con�der�t.ilr,^nbsp;etiam ratio non regenerata facerenbsp;Verbum T) ei intuetur , quod cor forinbsp;COnditionei i�-frerOgati�ai tribuitfuf^inbsp;frietates natuturalet, frofter 'Vnionefifl�^'^Lnbsp;nalem eum yerbo. Vnde corftts Chri�tnbsp;quad al/ds non ino^o 'omnibtif corfortbn^ gt;nbsp;r�m etiam�iintuahbus creaturii ftogat�^nbsp;V�rafunt qu^ dicis omnia; at nondi�*��^f

pftendis Andrea te vocabujum fxopipn� non �ot�lligere , dum ais n�ftra corpora fionnbsp;fore per oi�inia (rvjUfxep^� feu conformianbsp;{loriofo c�rpori Chrifti. Deinde quis no-ftrum negauit vnquam Chrifti corpus fuasnbsp;habere pr�rogatiuas, amp; donapras noftrisnbsp;Oorp�i ibus, caq; non modo nobis,fcd etianbsp;*pfis angelic�txaTamp;�ft�?� incomprehen�-�lia^ T ertie quis pr�tcr te 8c Brentium vnnbsp;^�atn fcripfit noftra corpora, adeoq; oniAnbsp;�M r�i � DeoA�Wǒa�Jx�� fubfiftcntialitc^

fuftcnt�rijS�ornnes homines cum perfonftlit�r viiiri. Qwsirto ita te implica*nbsp;turn amp; irr�titunl hoe loco vid�muc ,vt �ti'nbsp;amorati�nis tnicurfus minim� coh�reaf�nbsp;NantfcHhis hoe loco, vos il'am maie�諫�nbsp;crcdcre.fati�nc a�iem Humanaperfcruti!'inbsp;n�n pofle , quod noftracorp�ia ciun fih�nbsp;D�i pcrfonaliter non fint vnita (quod tu,nbsp;Brenciunj fccutus, fupcri�ribiiS annis affif*nbsp;jn�fti) n�quead d�xteram virtutiS Semai�'nbsp;ftatis ex�k�ta.Qu� h�c quxfd m�ieft�s eft,nbsp;qux Humanam rationem tantis internal^**nbsp;excedit^ Sedita plan� fcrikuntji qu�Sif^*nbsp;bills vex�t ,amp; gemini foies geminxqsT'�^'nbsp;Hr perturbant.Po�remo quid liafteo�as*^*nbsp;tuam Vbiquitatem aftruendam attulift*^^*nbsp;hil plan�. Prome igitur tandem, fi quid h**nbsp;bes. Chwnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;certHHtfit,

ruin Deo yntau ftrfontle ad dextrain D� eX' alt Mum extra tempuf eriecum e9lloeatHmgt;tgt;fnbsp;hae rationeotmifrxfentiatrUMitur:nbsp;fa!ut a gt; ijua preprietate fux Murte�lrbiinbsp;fundMurfeu txteudMur,fed tti Deo Trerbo,(i^nbsp;perfonaltter ynitum e�, quod omxibuf pr�fe�*nbsp;ti�imum V long� prrefentius eff, qu�mnet�nbsp;bu tnuietm, imt quifque ftbi ip� e�epotefl�^^nbsp;Ue. q��fo, Andrea,vel tandem oration�

F, B BV �t B RI *1^ ^�neinnc cea�m�nure , vt n�fc!s tu�nbsp;�crite eo re^ius coniHre p^iiic* Nain �nbsp;pueri hanc man fententiam reguhs granj.nbsp;lAiticis refolucre iubeantur, penculutn t.nbsp;f't.nc fuis nsenijs (e rideant.Opcipn� �u)tcmnbsp;in te quadrat iilifd�omici; Quale habcre*nbsp;ingenium, fuit indiciq oratio. S�dad rent!nbsp;ficargumentaris:

D tM nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rxtri Itttm

eorp^ Chrifti re/^t�ff quot;vnttnit i�ittt exAuttoti�,e^ �xtr4 Iceuitfnbsp;nbsp;nbsp;temput.

Multiplex fpphiftica 8c (roippt pap/x^Kori ^od tarnen autqri fup plafim�m afFcrt denbsp;trimcnti.Nam primo fallaeia eft i non �auLnbsp;f* vt caufl� : vnio f�quidem perfonalis 8c �x-altatio �d dexteram De�.corpus Chrifti munbsp;nim� faciuat Vbiquitarium, R^tio ma�nbsp;nefefta eft. Inipfo pun�to conceptionis�nbsp;tempore crucit, mortis.pafsi oni J.fepultu-t*, refurre�ioniStVpio perfonalit nonmunbsp;nus fuit � qu�m nunc cft:n�mo tarnen Aprnbsp;dree credit. nifi me animus fallit, hanc vgt;nbsp;aionem rtfiecifle , vt corpus Chrii^i reali.nbsp;ter fuerit in rtero emnium muli�rum.vtnbsp;bique lecerum pa(rum,cruci afftxum.inor.

tuum/�pultutn, refufcitatum fiierit. Qs* tamcn omnta, �x confccutione iila Andrea-na coUtguntur-i exirem� abfurda.cum ver*nbsp;bo Dci ScEuangelicahiftorianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Titt*

ItemrApoftoli 8c fymbolum eornmapef t� teftaritur, Chriftum nan vbiq; cuinfuonbsp;corpore, fed furfum in excelfis.in c�lis leidere ad dextram, inde, vbi fedet, ventu*nbsp;rum ad iudicium, ficut afcendit.QiJO Tlie*nbsp;doretus refpictensre�l� feribit Dialog-Corpus Dominicum furrexit quidem�co^nbsp;ruptione Scinteritu alienunj, fcimpatibile�nbsp;amp;. immortals, amp; diuina gloria glorificatuni�nbsp;8c � cooleftibus adoratur pqteftatibus : corpus tamcn eft, amp; habet, quam prins habuitnbsp;circumf�riptioncm. Vides ergo Andrea,tenbsp;omni refta ratipnc plan� deftitui. Deindenbsp;confequenti� paralogifmus committituWnbsp;quo aliter conciiidis, qu�m Dialc�iconimnbsp;{egtsferunt: vndealia accidentis faliaciae-nafeitur. Nam bac ratione argumentumnbsp;tuum formandum crat, fi logic� amp; bonafi-' de agerc velles. Deus amp; dextra Dei eftex*nbsp;tralocujn amp; tempus. Atqui corpus Chriftinbsp;eft Deus : Ergo eft extra locuni omnera Scnbsp;tempus . Nam minim� fequitur � omnianbsp;quot;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- �qnp

M. BEVMLERI. ito '�itipetere ijs quxad dexteramDci funt,nbsp;ipfi Deo : quando alioqutn cliam con-^l�ideret�r: corpus Chrifti eflcab�terno,nbsp;fpiritum immenfum, im� cfle ipfumnbsp;�cum.

Nunc, quid amplius pro vbiquitate af-' fntr�, ais /fallaciti � diSlo feettnAumnbsp;ad dtciuin fimplieiter,ejuod itt fimili extm^nbsp;yidere e{i,eHm dieitut' : corpt/s menfttitpuOiinbsp;nonvidet: Octtluse^�yiefumcor-Ergootulusno�quot;eidet. Ligncumccrt�nbsp;amp;minim� oculatum hoe tuumargu-�nbsp;��'�ntumjquo cxexVbiquitati lueem infersnbsp;conaris.Corpus Chrifti 8c noftra corpo-�quot;� non differunt fpecie. fed numero. Vndilnbsp;Chriftus frater noftcr fecundum carnem dinbsp;�'tur,amp;: fernen Abrah�affumpfiire.os deof-fibus noftris, caro de carne noftra. Atqutnbsp;nienfa amp; oculus non numero,fed fpecie difnbsp;ferunt: atq; idcirco mirum non eft,menfamnbsp;non viderc, oculum ver� viderc. H�c quianbsp;tu ignoras,idcirco tam ridiculum argumennbsp;tumattubfti.Deinde oculus.propcerea ocunbsp;lus eftScdicitur, quod vi naturab videndinbsp;pr�ditus eft: atcorpusChriftip�rScpro-pter Vbiquitatem, neque eft.-neq; dicitur;nbsp;imo ab ea prorfus deftruitur.C�ter�m quanbsp;tuo figmento non fidas, co prodis maximi

quod in applicatione fimilitudinis Vbiqai; t�tis , cuius caulFa h�c tantoper� laboraifnbsp;nuilam prorfus mention�mf�cis: fedcon-tentus cs,affirmaife , corporiChrift� mul�nbsp;tn bui, (JUZ noiiris corporibus non compffnbsp;tant: de quo hoc loco minim� controutiquot;�nbsp;titur.Valeai ergo Vbiquitas, �cuius noinifnbsp;�e ctiam ipfi�s Patroni abhorrent.

iS�unc omifsis ijs, quse poftea de Vbiqui* t�te non per fe,f�d propter aliud realiter hunbsp;nianitati chrifti communicata.d� imagina^nbsp;tioni� l�cifd� ratione hominis regenerata dinbsp;fpujatjCrfmen^Neftorians hzrcfeos, cuiu�nbsp;aqsaccufat^pag. ayy.paucis diluamus at-que in ipfum'accufatorcm rctorqueamus.

'negdnt redlem idiomatum �OKMtn tnf�ftititm, ffuHt NtHaridai tr fer/otiu�nbsp;d^rtfliditfidfnn:

peus mifereatur tui Andrea, vt tandem aliquando tuz impudentiz te pudeat : vtnbsp;tandem aliquando tuas calumnias tones nonbsp;modo � noftris refutatas, fed in te retorta*nbsp;rccoquere definas.Sed ad rem. Calumniofa

, fi prius eius membrum in te reger�, ^�''ipoftenus tuaipfiusconfefsioncrefute-F'ir.Agc ergo Andrea, fie in te contorquea-.^'�rtelum , quod fruftraneo conatuin notnbsp;?'��mififti. ' Quicunque affirmai per realemnbsp;.'�nianicatiefiem idiomatum vnionem pernbsp;(�naiem definiendam efle, it Neftoriaaut

Rationem aflfero ex �yrillocap.27.d� ^��carnaton� Vmgeniti, vbiNeftorij eon*nbsp;^�sionem his verbis exponit : Deinde ei�nbsp;Quantum ipfis(intellige Neftorianos) rid�nbsp;^urrnodum glori� tnbuentes . adunatumnbsp;dicunt verbo Dci amp; Patrit�: amp; ratio�nbsp;^tn�ad�nationis exponentes, d�natam tCrnbsp;ipfi dicunt � Deo a-qualitatem dignitatisnbsp;f*ue auihoritatis.item cap.z�.fub finem: V�nbsp;^�titis ratio fi in fola dignitatis fineautho�nbsp;^�tatit �qualitate inteHigaiur ( vt intcllexitnbsp;^'eftorius) nonefrcycraconttincitur, idq*nbsp;�flobis iam pluribus ante probatu cft.Pro.nbsp;Poiitip igitur noftra amp; firma k plana eft:nbsp;*�J�ic iiibijciatur afiumptio.A^uiVbiquit�nbsp;�^�^quorum coriph�us eft Andreas Snaidc-�i^'xs.per realem idiomaiuni communica-*nbsp;fionem vnioncm perfonalcm definiunt.Ranbsp;fionem afferemut ex Brcntij ct Andrer fcrinbsp;ptis.Ex ifto Euangclifta dido.V erbura ca.

to fa�lum eft, quod de Clirifto diciturnofl de PetrOjdifcrimc Chrifti amp; Petri in co ft�'nbsp;tuendum eft, quod filius Dei ctfi fua eften'nbsp;tiaimplet Petrum, ficut amp; hominemChd'nbsp;ftum non tame communicat,Petro omncsnbsp;fuas proprictates, fed tant�m nonnull�*'nbsp;Brentius Rccog. pag. 40. Difcrimcn intcfnbsp;Chriftum amp; alios homines no conftatpro'nbsp;pri� inhabitatione filij Dei in filio homin'S*nbsp;fed comunicationc proprietatum quibus�nbsp;bus hominis ab inhabitantc filio Dei orn�'nbsp;tur, vt humana natura fit reecpttculum �'*''nbsp;guftifsimum omnium c�leftium amp; diuin^nbsp;rum bencficioru. Brcnt.Recog.pag.�j C�*'nbsp;nemafTumereinDc�, nihil aliud eft.qu**�nbsp;omncm fuam plenitudincm eicomunic�*'�'nbsp;lacobus Andreas in Apol. ad thefes Ing�'quot;nbsp;ftad.25. Inter inhahitationem Dei in fanift'*nbsp;8c in Ghrifto hoc vnum eft difcrimen.qu�**nbsp;Sandis diftribuat donafua dimcfa.Chrift*�nbsp;autem immenfa, lacobus Andreas p�� l/�nbsp;Sola tJiufigituv itaivavia hypoftatiea V��nbsp;definiend^ eft.Iacob.Andreas.Nihil ergo f*nbsp;�ftataliud.qu�m vt concludamus lacobui�^nbsp;Andrcam alios Neftorianifmj reos jgco^�nbsp;fefc Neftorianium profiteri, Pofteriusv�'nbsp;ro Propofitionis lacobandric� membrui�'nbsp;falfumelTeexeoconftat, quod ipic doc^�'nbsp;u coofiquot;

onfitetur pon omnlaDcitatis proprii^ 'ufmodi funt xternitas.immcnfitas.Sc exnbsp;^/��ealiterhumaniuti commonicari: ttecnbsp;�'�fsim hutnanitatis propria diuinitati co-j,^�gt;icari : amp; tarnen turn Andrex perfonanbsp;A'fti ncu'tiquam diiroluitur. Sed de hit,

pia Ledor, hxc ferena fronte accipe* ^ne prxiudicio lege,ac Deum ora,vtnbsp;�' Andrex det melius fentire,nbsp;loqui amp;agere.�

in fepulchro Cuit,ne^ teu in inferna� fcpulchro fecunxluin veram caroeB*nbsp;Chriftu� mortuui iacuit, amp; fecundutn m*'nbsp;mam ad infernuin �hriftu^ defeendit*nbsp;aundum eandem animain ab inferno adnbsp;Ketn(quam in fcp�leiiro reliquerat) redijt:nbsp;fecundum diuinitatem verd ruam, qa�{n*�nbsp;loco tenetur, nccamp;ne conci^ditur, toi***nbsp;fuit in fcpulchro ewm earnc, totus in inf�f*nbsp;no cum anima, Ac per hoc pfenus fuitvl��nbsp;que Chrilhis, quia non ai^Deus ah hui�*'nbsp;nitate,quatn fulcepara^ ieparatut. quinbsp;anima lua fuit, Vtfoluttl inferni dolorib�lt;tnbsp;ab inferno viftrix rediret , amp;in carnef�*nbsp;fuit, vtcelerirefurreftione corrumpio**nbsp;poflet. Totum igitur hominem cumf�'*nbsp;infirmitatibus fine peccato Deifiliu� p''*�nbsp;nobis accepit: in toto traditus idcmChr**nbsp;Aus fecundum folam carnem mortuut, (O'*nbsp;tusChriftus fecundum folam animatn ad'*nbsp;fernum dcfcendit.Idcsn atque infcparabdi*nbsp;ChriAus fecundum folam carnem de fepogt;nbsp;�kre

furrexit:ilt;iem atqi in feparabilis Chrl� ^'^bfecundttm tocum hominem, quem ac^nbsp;*'pit, terrani l�caliter deferens ad caelumnbsp;*^'cendit,8cin d�xtris Dcifedet, fecundumnbsp;''�ndern totum hominem vtnturus ad iu�nbsp;^'cindum viuos gt;( tnortuos, coronaturusnbsp;*�deleg jc pioSeillos fcilicet,qui eum in vtra-H*gt;e,id eft,iQ huniana diuinaque fubftantia�nbsp;, plenum amp; perfectum crcdcntes.ncenbsp;filio aliquid paterne fubflantis mmu.nbsp;totum pro fe fufcept�m hominem f�nbsp;peccato cogn�fc�ti'r�nde�inaturus au.nbsp;^*ininfidlt;lcs,qui diu�rfos c�iuflibctperfi-fe�antar error��, q�iqj it! eis ira fimulnbsp;obdurato corde perdut�dti vt �os vf.