DE FICTITIA GARNIS CHRISTI OMNI PRAESENTIA,nbsp;it reali idiotnatuni in ipf�s naturis communicatio,nbsp;tie^ �T Verbo Dei, �feperpetuo Ecclef�� ad,nbsp;uerlusNeftorium 6c Eutyche.

THEODO�FJ Vathi prsefatione, in qua paucis de eo.nbsp;dem argumente di��ritur.

He�iiZj Cattarum Trincibi, amp;c. J'4-'hitem^ Graiiam A Tiomino n�j�r�!eju Cbri�o.

T 'A quidem con uc-ncrat aufpicijs tuis; Illuftrifsim� Prin-ceps, VI in'felix illanbsp;conrroucrfia,cui di-rimend� iam pridSnbsp;confciehtia poti�s

qu�ni fcientia opus eftj filent�o faltS ipf�que ade� temporis (patio fopircnbsp;tur.Sedquandoid �fti pan non pof-funtqu�nefcipfosquidemiamfer�t:nbsp;nee adhuc repettus cft in tcrPrinc�'pcsnbsp;�cMagiftratus qui hanezeli prxt'exfunbsp;graffantem audaciam, ficuti par eft,nbsp;Co�rceatjCogitnos ipfa tartdem ne-teflitas tumapudCelfirud.tuani,cuius illi pr�cipu� ��dorit�tcm amp; egrenbsp;giam ac plan� h�rcditariam in pacartnbsp;dis Ecclefijs v�lunt�tem tot modisnbsp;fttntafpernati,dctantisiriiunjsque-tigt;tum ctiam vcriutc�tt ipfam in pti-� 2 mis

TH. E E Z AE mis aflercrc. Ncque tarnen id faccrcnbsp;conftituimus vtvel Illyricus ille meusnbsp;plagiariiisamp;Germani� totius �Aasw�;nbsp;vel vt fcnex illc Vbiquitatis au�tor,nbsp;qui in ipfa ctiam morte clalficum ce-cinit,amp;cuius egregium teftamentumnbsp;tanti fecit ab hinc aliquot menfesnbsp;quidam abbas,vt fuis etiam commcnnbsp;tarijsjideftconuiciis, qualia ab ifti-ufmodi zeloproficifci pofTunt, illu-ftraret.-vcl vt illequafi fepia ad ifto-rum errorcs afperfo atramento fuonbsp;obfeurandos conduftus ; vel deni-que vt ifte non iam Prarpofitus autnbsp;Cancellarius,fed Vbiquitatis apoftonbsp;lus,facere confueuerunt; fed qu�mnbsp;folidil�m� amp;�quilTim� fieri poterif�nbsp;ade� quidem vtneminem cui proponbsp;fitum fit indagand� veritatis ftudi-um,noftris refponfis olfenfumiri/p6nbsp;rem : eos veto quos amp; ip forum feri-pta amp; mores iam pridem clamitaotnbsp;cxEcclefi�difcordiis,ade�que ex a-nimarumnegotiatione qu�ftumfufnbsp;pifsimum facere, fic patefadum i*^^nbsp;confidamjVt neminem latere pofsit^5nbsp;nifiquivltro decipife velit. Nosqi^^*

dem cert� ficutCclfitudinis tu� iudi-ciolibentcr obfequutijfilentium nobis indixeramus aduerfus iftorum conuiciaamp; calumnias alioqui in tole-rabilcs, non aduerfus nos propric feunbsp;viuos feu mortuos ( abfit cnim vt pri-^nbsp;uatim hic caufam agamus, qui vchnbsp;millemortibus vclimus Ecclefi� pa-cem, (teftis eft nobis Dcus^rcdime-re:) f�d aduerfus puram amp; fananinbsp;jquam profitemur do�rinam con-�nbsp;torras : ira etiam ne nunc quidem d�vnbsp;ftorum amp; piorum hominura c�tus.nbsp;�clegifimaindicia rofugimus: atqncnbsp;adeo teftamur coram Deo amp; Angelis/nbsp;ipfius,nosinuitifsimosadh�cccrta-minarurfum pro trahi, i Hor um videlicet intemp�rie coa�tos, qui quafi vcnbsp;rerentur ne alendo .veteri incendi�nbsp;n�fatis fupcrcf�ctolei, quid non mo �nbsp;uentvt omnia etiam optime confti-tuta cuertant ? Nec enim eft quod ar-bitrerisjllluftrifsimc Princeps, deillanbsp;communicationc corporis Chriftilt;nbsp;nuncqu�ri,quam nos orthodoxe cs-plicatam-minim� inficiamur, fed ionnbsp;g� alia morieri ab iftisfa�liofis c�pe-A 3 runt.

|unt. An fit etiam diabolus nous fubi ftantis creator difcep tat Illyricus,vcnbsp;ritusfcilicct ne hominis lapfum ex-tcpucmus. Idem de definitionc Legis amp;Euangelij,dciuftincatione, denbsp;p�nitentiaj de veteris amp; noui Tefta-mentidiferiminihus fic difceptat,vtnbsp;vere fit Ifinaeliile cuius manus aduernbsp;fus omncSjamp;aducrfus quern vicifsinxnbsp;omnium Cunt manus. Alijs intolera-bdis hsrcticus habetur qui nouana,nbsp;s4 tam cum rcmifsionep ceca tor unx 'nbsp;ncceflario cohsrere dicat. De animas-ipfiusQrigincamp; eflentia, qusiam SC-voce amp; fcriptis quorundam affirmcn.nbsp;tur, pudctcommemorarc- Qmd plu-ra? SamofatcnianosjTrithcitas, Mo*nbsp;narchicosj Cata bap.tiftas, Scruc tifta�^nbsp;illos inTranfiyln'ania publice regnannbsp;tes non attingo, quos adhuc commitnbsp;ni confenfu oppugnamus.

' At quis fieri potuifle crcdidifTct Vt quifquam Chriftianus cumNcftorionbsp;diuidcret naturas inChrifto,amp;earuittnbsp;idiomatacumEutychete corifundc*nbsp;rct?lt;Sc tarnen hoc efle dogma quolt;lnbsp;Bren tins in Ecclcfiam ppit D. Philip;

pi mortem inucxit, lacobus Andr�,' pertina�ifsim� adhuc d�fendit,nbsp;quodnunc ali/ quidam emoilirc, amp;nbsp;fuco quodam obducerc, obtenfo v-nico 7^� x�jjKff-j�H nomin� ftudenG^nbsp;nefeio an quifquam pofsit ambige-rcquiBrcntijlibrum amp; Andrc� the-fcslcgerit. Dehisigitur ferio vobisnbsp;cogitandum cft, illuftrifsimiGcrma-ni� Principes, ne forte � qurbus cftnbsp;noftris tcmporibusEuang�Kj lux ex-' orta,ab �jfdem ctiamtenebr� multo,nbsp;qu�mantchacdenfiorcs exorta; mc-ritp dicantqr, vt copuerfo naturas ornbsp;dine, Oriens amp; Occidens in cadenxnbsp;orbis Chriftiani plaga colioc�tur.,nbsp;Quantoper� veroiftam pauculorumnbsp;quorundam hominum audaciam,nbsp;quos turba qu�dam imperita affe�tanbsp;tur,putatis bonis amp; ver� pijs pluri-��is hominibus, quibus adhuc hodi�nbsp;P cr Del grati a m a b un d at Germ a n ia,nbsp;difplicerc? Et quantum ho� cft Gerinbsp;ipani� dedecus, vt cuiuis, mod�nbsp;Auguftan� confefsionis, amp; D. Luthenbsp;rinomcniurc v�l injuria pr�fcrtur,nbsp;quiduis de quouis fcriptirarc,amp;qual�

jr,� B E Z A�,J �Spintufandodi�tatumpronuntia-reliceat ' Qmitto qu� vixfieri poteftnbsp;quin facile aniraaducrtatis quoufq;nbsp;videlicet p^ucorum quorundam do-�orut�iambitiojfaftus, auaritiaianinbsp;proucdlafibvtqu�inPapifticaEcclcnbsp;fiamerit�reprehendim�, eaipfaiamnbsp;profc�oin veftras aulas, Sc. acadcini-as nonnullas irruperint, brcui ctia�inbsp;amp; vosj, amp; modeflos ac vcrc pios ac crunbsp;ditos paftores amp; doftorcs, vt olimnbsp;ipfos C�farcs �clniperatorcsjnifi t�-pcftiu� cau�ritisdnter fe commiflura.nbsp;Sed quumvideammc longi�s prouenbsp;�um,adid quodpropri�nunc xnihinbsp;propofitum crat, reuertor. �do nuncnbsp;libelluminquopr�cipua iftius Vbi-quitifnii argumenta, cuius � Brentionbsp;femel accept! defenforem fefc lacob*nbsp;Andracas nunequoque profitetur ,amp;nbsp;exDei verbo amp; cxveteribusPatribus,nbsp;amp; ex Scholafticis ipfis, i ta, fi non clo-queter, at certe folidc amp;fortiter(mconbsp;quidem iudicio) cuertuntur, vt vixnbsp;quenqu�n�contentiofumtore Ipc-rem, qui falfitatemillius plan� detc- inbsp;fi�dicrrorisn� facile animaduertat�

Scquenturtamcnamp;a]ia,qu�omni VusveritatisamannbuSjDcofauenrc,nbsp;fatisfacient^fifort�inmanifcftifsimisnbsp;crroribusiftccum lua fa�ionc pcrrc-xerit, quod vixfuturum arbitror,ne-dum vtinucniatqui tam proculabcr-rantcm diuti�saficdentur.Iftaigiturnbsp;in aliud tempus diffcramus, qu� h�cnbsp;quoquc �nobis extorfcrit -ncccfsitas.nbsp;Nmicpauca tantum placy c�mcmo-.nbsp;XarCjCX quibus cuiufmodi fi^t iftud Br�,nbsp;tian�Vbiquitatis dogma, quampla-nifsim�appareat.

Pag. Apologi�adiicrfusingoifla-dianos Andreas poftquam irrifit quodiiiibcncamp;vcr�dixerantj,ncmpcnbsp;eademefle,diuinitatcm corporaliternbsp;habirareiu�hrifto,amp;il|lihypoftatic�nbsp;commuflicatam aut coniunflam di-�initatem, tandemh�c ctiam fubij-ci t, //oc, in q ui t, pronuntiode omnibin quinbsp;arlitrantur Tatresmagii perfjgt;icu� loquutosnbsp;tjj�yocabub� 'Tunionds hypo�a�c�,perj'onali^ynbsp;fub��entialii txio^tMis,qu0,m Spir�umnbsp;fanUum inip�s�riptif Trophetic� amp;nbsp;fiolicii, quihui hac dign�ai, eminentia amp; ex~nbsp;ctlltntia ebri�t mamfe�e explicatin. H�cnbsp;A 5 illc.

�lle.Enimuer� quid hoc rei eft? Pras-r fercndas cflc patrum �xplicationcsnbsp;fcriptisProph�ticisquisvnquamconnbsp;tendit ? De hoc veto non qu�ritu�jinbsp;Andrea, fed de hoc tibi tu�quc fa-ftioni coram Ecclef�a Dei refponden�nbsp;dum cft,an traditas � patribus expli-�ationes Sc voccsjfcriptis Prophcti-cisamp; Apoftoli�is ad,amufsimconuc*nbsp;nientes ada�rfus illos � quibus vnianbsp;duarutn in Chrifto naturarum fuitopnbsp;pugnata,vel damnes^vel approjbes. Afnbsp;firmo enim te,amp; quicunquc tccutnnbsp;fentiunt non habcndos pro Chri-ftianis hominibus, nedum pro do-�oribus.Ecclefi�fi hac in re ab illis difnbsp;fentiatis. Etf�is, Andrea,q.uosinternbsp;c�tcros nominem ? non tantum ilUnbsp;duo lumina Cyrillum amp; Auguft�-,nbsp;num, quorum fententias infcitifsi-m�pcruertis,fed velin primis Vigili-�mjquem tcconftat non minus rnf�i�nbsp;enter qu�m impudenter milli�s. innbsp;tuiS'pr�lei�ionibus, futnmacum tuanbsp;apud omnes bonos ignominia Dqfrnbsp;milium perludibriu.m vo�itaflc:amp;ma.nbsp;gnum ilium Theodorctum,aducrfus

quem ita tuus illc fencx infanijt,vt et-iamdialogum fcfe aduerfus ilium c�-pararc fcriberct,in co quidem fapiens J quod ilium non cdiderit. Vis dicamnbsp;ampliusMicoergotcvel fucum face-re quoties agnofcerete dicis duas innbsp;Ghrifto hypoftatic� vnitas naturasJ^nbsp;vel turn � tuo Bren tio,tum ctiam � te-metipfo penitusdifsidcre. Sicenimnbsp;Brentius in fuarecognitione : Huiu�^nbsp;) J h^erbitm carofaBurn eS^, talt^ e^^fen-rentiaaff'erendaj^uaef�ciat �^iboc di^um nul,nbsp;li hominum praterquam quot;Vni amp;�gt;li Chrifiiy^nbsp;T^omino comJgt;etat,'Vtfit fan� inter Chri�umnbsp;e�' omnes alios difcrimen. Hoc autemnbsp;nbsp;nbsp;nbsp;ta^

le,quod Filius Dei�c impleat FiliunFMariaj quot;^t. communicet cum eo omnem fuam potential,fa�tentiam, fcientiam, felicitatem amp;nbsp;prjefentiam. IHi� enim (s�c�r jententia, nonnbsp;habeb^ inter Chri�um amp; alios homines di-fcrimen. Hoc comparatione ChriJliamp;iPetri:nbsp;*ApoS^oli declarabimus. F'terti^ujt^ enimnbsp;tS�^homa,elT in'^tro^uee^ Deus. Sedlgt;t hocnbsp;melius intelliga^mus,age,recenfeantur qua habenspeculTaria,quie contra communia, yt tanlt;nbsp;demdjfcrimen innotefcat. /n Chrijlo inhahi-*atDiuinitas,ea^totaJectMdue�entia,poten^'nbsp;tiam,

T H. B E ? AE tiamamp;praj�ntiam : �d amp; inhabit at tot A ttfnbsp;Tetra. lgt;^bicun^eniminhabitat Deiif, ibito-tuinbsp;nbsp;nbsp;nbsp;quippe qui�t�/njgt;lici�imtis, nee diui'

datur inpartesyt alia�t in Tetr�,alia inTho ma, alia in �Bartholomxo. Cliri�i/^ multa edi^nbsp;ditmiracula ; �ed edidit etiam TttrtamagnAnbsp;amp; multa miracula. Chriflas yiditfutura;�dnbsp;elr TetrHij/^cl.^.eir infua epiflola, 'viditfuttt^nbsp;ra. (�hri�uf mortuM amp;�pulttu re�urrexitAnbsp;mortu� amp; a�endit in calumfed amp;Tetrtts re^nbsp;jitrget � mortuts,amp; af '�.endet in cxlum. Et,nbsp;quadadmirabilittseSlf^, Tetrttsiam corporenbsp;juo in puluerem reda�us refurget tandem Anbsp;morte,quum Chri�its nondumputrefa^ttf,�dnbsp;memlrts adhuc integrdsamorte rej�rrexerit,nbsp;yt illudin Tetropene mirabiliia, quam hoc innbsp;Cdiri�oyideatur. �DicesjC^riflttsamortere^nbsp;fitrrexit,�a tp�tts yirtute'iTetrits ali�na. Im�nbsp;�cut Chri�tti excitatttt ed^ diuina '�irtute, itanbsp;refurget etiam Tetrut diuina yirtute, eaq^ nonnbsp;ab�nte,�d omnino pra�nte, nec minus ip�nbsp;quantC^ri�ointimepreefente, eafjtotaprxfennbsp;te,quod 'vlicunqj ef� diuinitas,ibi �t tota. Chrinbsp;�ttsideofortetuoiudicto Dejtseffedicendus'Vtnbsp;detur, nonTetrus, quodnatus�toxKirginenbsp;ahfquepeccato ; necynquampeccarit. Sed�nbsp;iae ratione con�aret di�rimen, tum muite

magis �Adam e� et T)eui,amp;Eua �Dea^quodil-le creMMfit man'tbtts T)ei � pur a terra, Eua � co�a 'ygt;iri,algt;fi^ui_j'vllo peccato : ^uod mirabi-litts certey 'tdetur, quam quodChrifltia tonce-ptttsfitte Spiritufianito in muliere,Pirginequinbsp;dem, multere tarnen ad^enerationem aptaznbsp;quum � contralimw terra nm e�et ad generanbsp;tionem apttn.QMd ergo eS^ quodde Chrijlo di-catur, �.rbum carofa^ume�l^,nonautemdenbsp;Tetro: quumE�erbum nonminu^fita e�entia,nbsp;potentia amp; prxfientia habit et in T^etroquamnbsp;inhomineChrijlo, nec putandumfitquafinomine tantiimpracellat Chrifiut'Petr�f�Q^odnbsp;ergonbsp;nbsp;nbsp;difitrimen inter Chriflum amp;Tetrum,

'}gt;tillefitamp;dicaturJ)e}ts, amp; hicnec dicatur necfitDeiufamp;quide^fi^quodde Chrifiodici-turiE'erbun^caro faiium ei�^,non autemdenbsp;TPetTo,quumE'erbum fieu o 'A�'yoii non minMnbsp;fiuae�entia,potentia amp;prafientia habitetinnbsp;*Petro,quam in homine Chrijlo nec fientiedutnnbsp;fiit quod homo Chrifiw nihilampUu^praTetronbsp;ab inhabitatione l^erbi fiti A�'^ouprater nudum quot;Tpocabulum report et f^liquum ef� igi-tur, qu�d quum Euangelifia dicit de Chriflo,nbsp;trbum carofiailum e�^, nonfientiat atern�

Eilium T)ei fimpliciter habitare in Filio homi-vihquemex 'Maria yirgine a�umpfit�, fied ita ineo

T H. -B E Z AE f�t co habit are,y t euehat ipjumynii�cugt;n in Ji-wnamtnaicjlateKi, amp;^�unJat tneumomneJnbsp;fuas proltrietates. Jtarjue Jijcrimen Chri^^tnbsp;amp; Tetri non ei'^ finipliciterjamenJutn ahin-haiit�tione Filij T)ei,fed a communication^nbsp;^roprietatumeiui.Fiiiusenim T)ei et�fua ej-jentiaimjgt;letTetrim�cutamp; hominem Chri-�um, non tarnen communicat Tetr o omneSnbsp;�iasproprictates�edtantnm nonnullas.F~iui'nbsp;�cat Tetrum,con�eruat tn �tgt;ita, dat Tetr o po-te�atem eijciendi dcemones, imo etiam excitaitnbsp;di mortuosv.nterea tarnen non facit eum omninbsp;potentemjomnfci�ntemi omnifapietem, omni-iufium,iir omntprtrfentem. Ftlium 'Vero homines orn�t non aliquihw tantum,/ed �Vni�er-�s fiitif donif, amp; conimunicat ip� omnesfuainbsp;profirietates. Hxc ille : in quibus qiiuninbsp;pluriniavt prorfus Ncftoriana rcprc-hcnderim, qu� fit vt bonus Andrea^nbsp;ilia cludcre amp; afperfo fepi� fu� atra-rnento obfcurarcmal�crit,qu�n� fin-gula oppofitarcfutarc ? Rurfumigi-tut h�c illi paucis fuggcram ncceflcnbsp;cfi, tantifpcr dumgt;plcnius ad fuani a-pologi� rcfponfum accipiat J nifi pct-JcdolibcIIo huic adiun�:o malit fid?nbsp;liberate,id eft,in veritatis caftra tran�-hc�.

P R AE F A T I o. �re.Prim�m quod Filiuni Mari� di��tnbsp;�rentius�Filio Deiimpleri,amp; pafsimnbsp;inculcatFiliuniDciafTumpfifle hominbsp;hem fiuc Filium Mari�, dico in ipfonbsp;quidem excufari ncc po�e necdebc-re, Vt qui plan� oftcndat fefe vd du.nbsp;as h�poftafes in Chrifto conftituerenbsp;cuni Neftorio , vd vnam ex duabusnbsp;hyportafibus non naturis perfonamnbsp;cumEutychete conflare, quum hy-poftatic�vnionispropriam difFeren-Tiamnonin ipfa ? Aoyoveum carne�-nione, fedinrcali plenaque amp;pcrfe-ftaidiomatumdeitatis incarnem af-lumptamefFtifione conftituit. Namnbsp;c�rtc Fiiius Mari� , Filius hominis inbsp;Homo denique non naturam, fed hy-pofta�ndcfignant. Neftorianum au-tem cft dicere hypoftafin humanamnbsp;�dluinaaflumptam, nifi quis ad Eu-tychetem defle�ens adijciat, vnamnbsp;poftea hypoftafin ex duabus fuiflenbsp;coilflatam. Et Vt Patres in terdum ante Neftorij amp; Eutychetis h�refes vfinbsp;fint concretis nominibus proabftra-ftis, hoc tarnen in iftis non eft vl-lo modo fer�dum qui hoc diferimehnbsp;abftradi

^t�h. bezae' abftradi amp; concrcti ex profcfTo fubla-tumvoluut. Pr�tereaquod toriesin-cuIcarFiliuniDei fccund� efl'entianinbsp;NON M1N.VS NEC ALITER, habit?.-'nbsp;rein Chriftoqu�ininPetrOjitn�etia,nbsp;vt alibiloquitur, in quauis creatura,nbsp;intolcrabiliter impium dogma efle dinbsp;cOjVtaliaabfiirdifsimapr�tcrmitramnbsp;qu� ipfiexcidcrunt in huins egregia�nbsp;collationis defcriptione. Etfi cnin�nbsp;ccrtumcft Deum totum vbique cfle,nbsp;tarnen nihil hoc ncque adhypoftati-cam vnionem pcrtinct, in qua vni-tur ipfa Deltas cumafliimpta naturdnbsp;Ka�? �TTosaa'ipnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ficut loquituf

Damafcenusnieqjadinhabitationerrt Deiin fan�is^qu�pr�terqu�mqu�dnbsp;cfttrium pcrfonarum comunis, qndnbsp;hypoftatica fit r Zoyou propria , tot^nbsp;etiameft lv�f7XTio,non autemipfiuf-met ? Ao'tou �a�� vTT�^aa'ip. Aio igitutjnbsp;hac de re tibi, Andrea, totiqiic tu�nbsp;ftioni Verbum Dei, Patres orthodo-xos ad vnu omnes ,Scholafticos quo:nbsp;que ipfosiudices fero,totumquenbsp;dogma mer� Neftorianum in naturk'nbsp;rum feparationcj Eutychian� in

� �. AE F A t I �. idiomatum efFufionc cflc vocifcror;nbsp;amp; altcruna fore neceffarium, nempenbsp;vt teoinnes tandem Orrhodoxas Ec-clefix vcluti cancm ex templo Dei ex*nbsp;trudanc, vel hoc tuum inf�nurh amp;nbsp;blafphemum dogma qiio t uEcclefiasnbsp;p�rturbare non definis,pal�hi execrc-ris amp; damnes.Age cnim vt quantopc*nbsp;re magiftri tui errores etiam �uxerisnbsp;omnibus liqueatj an non h�c tua ver*nbsp;bafnnt?

SicigiturThefi tuaXX. nani�a,ne^aefingendti eJ� alia �Du in ChrijlOinbsp;quf.m in creature reliqu� omnilw, quo ainbsp;ov 0*1 (Hfi,ditiinitatKq)rajintia,quis yt in creatunbsp;dij'cernifuri quod alia in alijs agatnbsp;lt;!roperetur �� itain Chrijlumtota effundttur^nbsp;yt iam extra ipjum nibil/edin banc amp; ptr hominem Chri�um omnia in omnibuf operetuVinbsp;Pr�tereaThefi 2j,quum antca dixif-fes plenitudinem deitatis habiratio-ncm o-wMaTini/j totam efle in reali amp;nbsp;perfeda �vtj7t�a,qu�in reliquis tantunbsp;fitexparte, tandem in h�c verba cr�-pis : H.ae SOLA iJ'iM/xaTu/zKOnbsp;fo�aticayniode�niendae^i^. Quid ampli-us�iam ree�febo, Andrea, qu� fi rcui-B uifee*

�ifccrct ab inferis ipfc Neftorius, t�* wen non �nderet (opinorj eu�mcr�.nbsp;Vbi enim citafti p�g. Apologi� Ingolnbsp;ftadiana:25, teftimonia deitatisChri-ftijt�dcm in has apertifsiwas blafphc-t�'��ASzru.m'^is'.Hxcjtint te�imomaillu�ritinbsp;^uxdocent enrhbmo Chrt�ttsdica-rwr�ew^.^attendcledor, qu�firChri-�nbsp;fti feenndnm ift�s deltas, amp; quem f�-cum hominibus faciant quories li-bet, quumfimulantfefevtramqueinnbsp;Chfifto naturam profitcrijno� ^hzlt;�2)�-�tf�f in ip�o (num igitur vcl mendacesnbsp;Apoftoli, qui hoc ipfum myfteriuHinbsp;deferibentes fcripferunt,Verbum ca-rofadumeft, A�umpfit fernen Abra-h�, Deus manifeftarus eft in carnegt;nbsp;Omnisplcnitudo Deitatis habitat irtnbsp;Chrifto o-wMaTfX�j�J vel omnia ifta fun tnbsp;ad sFtj'va�/� referenda ? Num deniqu�nbsp;bij-ya� definithypoftafin?) qttiinomni'nbsp;lui creaturts non modo natura,fedetiart^nbsp;ftcurtdumfuib��entiaSjfiiutJ�pr� demon�r^nbsp;tume�dqus h�cver� impietas eftjDc-um dicere in omnibus naturis efle fc-cundumfubfiftentias ? lam certe vdnbsp;omnia fnerint Deus, fi omnia inDc*�nbsp;funt

'fant HttSuTT�satfipji't loquunturSch�-iaftici, omnia in Dei natura fuppofi-tantur.vcl fubfiftete �n V erbo non eft caufa cur affumptus homo fit Deus;nbsp;quodvtrumquefine infigni blafphc.nbsp;n\i:Ldic�nonpotcamp;.}ftd^uiainaff�m^ti9nbsp;nt mrni} {amp; quaefo qu� eft hxc affiim-ptiocarnis, fi valet illud quod dixifti;nbsp;nonaliter efle Verbi o�iri'a/j in Chrifto,nbsp;iqu�m in quibuslibet rebus? ) dedithuicnbsp;ixuniniomnemfoteftatemin calo amp; in terra,nbsp;ornauiteumotnnifcKntia (quid igitmenbsp;feet D. Luthero diferte feribenti im-pcritorum efle omnipotentem hominbsp;tiera exChrifto facere,parum pruden-ter duas naturasSc earum opera per-tnifeendo ? Fatemut tarnen cert�af-fumptum hominem efleomnipotet�nbsp;tem J fed rationefu� inVerbo fubfi-ftentiae,non ex aliquo in carnem effu-fohabitu,fiuc quatenusvcrc ac re i-pfaDcuseft, non autem quatenus di-uinus) commanicauit ei omnia dona Spirituspi�Si(quishoc neget ? fed feruatonbsp;bon tantvim naturarum,ver�m fetiamnbsp;-liS'io/xaTWf) inc�municabili� diferirai-nc)coKoca�� tu jitper omntprincipatu, deditnbsp;^2, ei no-

Veinomen, ver� hoc quid em Andreas, atnonfatisre�l�.Idc�enimadoraturnbsp;totusChriftus, quia vnuseft Deus amp;nbsp;homo: non potcftautcm Deusea ra-tioncdicincc adorariquam iftcpro-fcrt, fed tantum vt diuinusfuprare-liquasrcs creatas eminct, quactiamnbsp;rationeChriftusab Auguftinoamp; Amnbsp;brofio dicitur feipfo maior amp;fcipfonbsp;minor. Et hoc hominem tjuoqueejje Vt-��, (imo Andr�a, hoc plane eft Ne-ftorium quidem in feparatione na-turarum , Eutychetcm veto in rcalinbsp;proprietatum communicatione abnbsp;inferis rcuocarc)3sZ4�i deteterna diuinita-teFilijquainfe e^^jhicnihildi(^utamittf^tiinbsp;fecundttmdiuinam natur am e^ahteterno tunbsp;Tatre aterntti Veits laudandus in fecula.nbsp;fduplex hie rurfum error pudendusnbsp;admittitur. Cuius enim diuinitatisnbsp;ratione Chriftus ver� eft amp; diciturDc-us,nifi ea ipfa de qua htcagi negat Annbsp;dreas, Deum hominem in diuinumnbsp;hominem cum Ncftoriofimuldc Eu-�tychete transformans? Deinde quumnbsp;homo affumptus dicitur eficDeus,n�nbsp;dici�

dicitur hoc abfolut�dc dcitatc,qua-tenus vna eft rribus pcrfonis commu-nis,fed de Verbi hypoftafi: quodqu� adeo non ignorer Andreas, vt alibi amp;nbsp;quidera difcrt� hoc ipfum profitca-tur, quisiam ilium fccum c�ciliabit? )nbsp;Sed de hominenobii fermanbsp;nbsp;nbsp;nbsp;(qnaf� verb

hic homo alius fit qu�m �gt; Sed hociftis perpetuum eft, concreta pronbsp;abftractis gt;amp; naturas pro perfona vfurnbsp;pare,quosfaltemoportueratingc-n.uanbsp;illaD.Luthcri ipfius confefsione cx-pergefieri, fcfc vitro agnofcentisvn�nbsp;cumijs qups fccum in hune erroremnbsp;abripuitjT�eryd�^� fh�cenimeius verbanbsp;fanz) erraffe natura, triiuendoquadcompe-titperfonaiamp;toner�.^uodjinci�iz^aucijier-cipiuntiamp;quoddtiemui humant tommtnt�fnbsp;quihui atattm nofram atMuimttinbsp;v�um corrufimut^ cur hic faim leftunbsp;renuf^er� dicatur. Deui, ^uoiytr� d� nullonbsp;Angelorum authominttm dici^oteft,in quihtunbsp;tarnen efi'Deua amp;hjfplt;rj�afisfilij Dei.{kd. du-taxatsvEf non k�� iTrosacriis. Ita-que neque k��7lt;laj neque vlla etiatnnbsp;reali Koivw'itt] j'Mp.a.Taa afl'umptus hienbsp;homo fucrit Deus, vei � quoquam in-

TH. B E Z AB uocandus,vt plan� incredibilcmquSnbsp;dam ftuporem arguat quod poftcanbsp;fubijcis, ncmpc nifi quisfatcaturh�cnbsp;dcmuni cflc diuinitatcm hominisnbsp;Chrifti, non ilJam o�o'iC�J'�xjjinquam^nbsp;fed fefsionis ad dextcramDci donum,nbsp;confequi aut Chriftum fecundum hu.nbsp;manitarcm nonci�eadorandumjautnbsp;fi adorctur, manifeftam idololatriamnbsp;committi. Obfecro enim vt qu�mnbsp;diuinifl�mum ftatuas hunc homi.^nbsp;nem^an eft tarnen adorandus, nifi ficnbsp;natura Deus? Atqui communicata,nbsp;vttuquidemvis, deltas, nonDeum,nbsp;fed diuinam duntaxat naturam fe-ccrit. En igitur cuiufraodi Deusnbsp;fitChriftuSjfiiftiscrcditur.Fateor tsf�nbsp;men Andraeampoftea � me f�uc�fuanbsp;confcicntiacojcnraonef��:um, com-modius loqui amp; fcriberc cepifle,nbsp;quod ctiam placet cxipfiusverbisco-gnofeete- Dixerat difertc Brentius,nbsp;HOC VNO difFerrc Dei in Petranbsp;pr�fentiam � Dei in homincaftum-ptopracfentia, quod diuinitasin Petrum aliquatant�m, in hunc homi-pern verb, omnia fua dona effundat�nbsp;Scripfc*

Scripfcratidcm illudAndrcaSjamp;qu�-dcmmult�agreftiuSjVt modo often-dimus, imo eri�his verbis vtens, qu� incadem Apologia reperiuntur pag.nbsp;37. �)if{ern�mus,inc[\iit,inter eam inhah�a-t�onem,ijua Deus in JanEl^ habitat, e�r ^ua innbsp;Chrijltshabitat h�te: amp; dicitn� HOC V N VMnbsp;t�iratione tum hahitationis dijcrimen, quoinbsp;Jdnf�ii difiribuatjua donadimenja, Chrijlo aunbsp;temhominifine menfiura,id tb^immenfd:fiin-{�is dederit fin^ults fitam poteflatem, Chrifinnbsp;autem honnniyomnempotefiatem. Hin c coi-legcram neccflario cffici, Chriftumnbsp;quamuisdiuiniorcm Petro, non tarnen Deum magis qu�m Petrum : acnbsp;proinde diuinitatem vnam ab alteranbsp;iccundum plus amp; minus duntaxa�nbsp;difFerre. Qu/� cnim hoc non videtnbsp;neccflario fcqui� Ipfe veto quid rc-fpondct pagin. pi� fu� expof�tionisnbsp;34 � Chriflus homo, inqviitjrefiujcitauit mor-tuos. 'Petrus ^uoquemortuosrejufittafiedicb-tur. DiusfuitinChriflo, Deus etiam fuit innbsp;Petro.Qi�d efl difirimen in fimili, yt apparentnbsp;Operef�Hoc difirimen efl,^uod Petrus non refitnbsp;fiitauent [u^i''pirtute, fed Chrifiust Rc�:cnbsp;profe�cxfed quid Br�tius hancipfaai

TH. BEZAE �omparationem tra�tans � Ti'tctSi in�nbsp;quit, Chrifltn rejurrexit�mortenbsp;'igt;irtute,'PetrHi aliena.Imo fi(utChrifiiigt;snbsp;fatw ef^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rejurget etiam Tt

tr/(4 diuina yirtute,ea^ no abjente, fed omnino fr)sjinte:nec MIN.VS i/�^t(atn Chrt�ointi-me�riffentt.'E, t r urfum^ i^trhunonnbsp;ej�ntiaipotentia amp;preefenti^ habitat in Petronbsp;^uaminhomin�Chrifio. Quid rurfum An-dr�as contra ilia Brentiana,atq; ade�nbsp;contra feiplum? �redimM amp; docemM innbsp;Chrt�o '^erd amp;t�intialem diuinitate humani- 'nbsp;(aticomunicatamferjonaliter^ficaraniwrnnbsp;lt;or/� orinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r.Reft c otn ni n o, fi q u i-

dc iftud perfonalitcrad cam naturar� vnion�,quar� fit 5lt;lgt;lt;s�/�^op, non aut�nbsp;ad nudam svts7*Ia/J rcfcrret.Quod ri itanbsp;eft, ncmp�f�d� crrafle Brentiumdcnbsp;fcipfum fatcatur oportet,quum Petrinbsp;amp;�hri,ftidifcrimen non in copone-renr,qu�dillcquidemf�t a��id�ntalinbsp;terdiuinusjhiever� �flentialitcr Deus: ledhocvnumcflediccrcnt, quodnbsp;illi dimenfajhuicvcr� immenfa donanbsp;diftribuantur.Et tarnen clamitat Andreas mera h�c cflc Bez� commenta amp; meras calomnias, quas illi fals�nbsp;impin-

Impingam, queries dico accidental xiunaDeumabco conftitui.TsZitw, in-lt;luiGpag. 51. �0��mpUcirer dixi fer acci-deas,�il^uafi/}eracciaens,'Evso,vtvidcOfnbsp;Vnica vocula Bczamdamnabit,An-drcaniabfoIuct.Scdmirumcftipfuinnbsp;veluti lui oblituiDj eiufdem libri pag.nbsp;13. illam vocnlani, nimirum ipfa vinbsp;veritaris adadum pr�termififlc.Namnbsp;ccrtcvtinomncs formas Andreas fcnbsp;conucrtat,nunqnamhjEcvltima fiianbsp;clini fuis primis vcl cum Brentianisnbsp;con�iliabit: nunquam probabiteffunbsp;fione douorum fiucaliquorum,fiucnbsp;omniumcficaliud qu�m mere acci-dens; nunquam oftendet omniici-entiam, omnipc�f�ntiam aliud eflenbsp;qu�m habitus, fi realiter in carnem efnbsp;fundantur:nunquam denique totonbsp;genere differre demonftrabit qu� fo-la qu�tirate menfur� dilFerunt.Quidnbsp;fi verb nefic quidem feribens deeflennbsp;tialidiuinitate, bene f�ntire depre-hendatur t Obfecro cnim qu� h�c cftnbsp;cflentialis deitatis cum humanitatcnbsp;vnitionis explicatie ? quod, inquit,nbsp;pr of riant faaat,nbsp;B 5 yt

tam tir cum ipfa agat omnia. Atqu� darihocctiamabfquceopotcftvtv-conftituatur ex folanbsp;-TTfasao-f Ncftoria,fi perp�tua amp; indif-folufcilis ponatur.Itaquc totum hocnbsp;quoqueinepte didu eft, qu�h�cfitnbsp;x^nionis hypoftaticae defcriptio, quanbsp;fitvtaliqua^faluisnaturis��eflcntia-lib�ear� proprictatib�, ficcoe�tvtinnbsp;devna qu�dam compofita hypoftaf�snbsp;exiftat. Deindequodred�aduerfusnbsp;Hcftori� definit� cft,vn� videlicet nanbsp;tur�cum altcrius comunicationc i-gercgt;quo tandem iurciftidediceruntnbsp;e�vfque trahcrc,acfi nihil deitas ni-fi per aflumptam carnem ageret ? Ali'nbsp;ud cnim eft nihilfolanr, nihil fepara-tinijuihil nif�cum ilia ageref quod nenbsp;irionoftr�nequc inficiatuseft,) qu�nbsp;omnia perillamagcre, quod poftre-mumquomodocunq; ifti accipiant�nbsp;viderint quibus tandem rationib�vdnbsp;aurhoritatibus confirment-Eft cnimnbsp;profedofua cuiq; natur� ivt^yeoc,e�-^nbsp;q; n� femperadvnic��roT�Tito'.pL� c�nbsp;tcd�s.Nec inde c�fequitur quod An-�ireas fopiiniat, fie videlicet difcerp*nbsp;patU'

|iaturas,quafiquinaturasfingulas amp; car�idiomataamp; aftioncs diftingnit�nbsp;ide eti� fcparen id eft, quafi quifquisnbsp;t Eutychianusn�cft,Neftonanifmifitnbsp;fitrcus.Vcr� quid iftisfaciasvfquea-deovel rudib�vel maiitiofisA't qd inter diftindio ne amp; reparation c, quidnbsp;interadiones vtriufq; fimul natur�,nbsp;fiuc peri�� toti�ad vnic� dcTroTJ�itf/xc�nbsp;nitcntiSjamp;adiones fingularum diftinnbsp;dasintcrfit,ncnuncquidem vel no.nbsp;rin t, vel agnofeere fuftine�t? Hinc error ill c crafltffimus dcreahjdiotnatunbsp;c�municationen�in perfona(quodnbsp;ipfumaffirmam�) fedinnaturis- quonbsp;nihil profed� vel magis falfum vcl e-riam ineptius dici potuiflc, vel ex eo,nbsp;, intelligcrc potucrunt,qu�d /�Tio/xa,nbsp;fimulatquc commune c.uadit/lt;J'''�p.anbsp;efledefinat oportet. Qu�nam enimnbsp;fueritfingulorum proprium, quodnbsp;fadumeftpluribuscommune? Ita-que realis ifta communicatie �flen-tialium proprietatum pro vnioncnbsp;�^cccQari� confufionem ipfar�mqucnbsp;adconaturarum obolition�inuchir,nbsp;ficut aducrfusjEutychctcm toties fqitnbsp;deftni^

dcfinitum.Necillum fane quicquam iuuat quod mihircfponditgt;omnia ninbsp;mirum eflc in Deo cflcntialia, quor�nbsp;tarnen prctiofifsima cfFcda quibuf-uisetiam fidelib* tribuantur abfqucnbsp;vllanaturarumcofufione, neduma-bolitionc,veluti cum dicimur naturae diuin� fieri participes. Longe au-tem aliud efie af�umptum hune ho-minemfa�erc omnipotentem qu�mnbsp;ipfarametomnipotcntiam. Hoc,in-quam, nihil eum fubleuat. Ltfi enimnbsp;inDco non eft accidens, vt qui minime f�t compofitus; tarnen nihilimpcnbsp;dit, quo minus in eo pro noftro ca-ptumultaquaf�attributa confiderc-mus, quorum participationc res cr�anbsp;tas exornat. At quxdam rutfum itanbsp;funt ei propria,vt ipf�us quodSraodonbsp;diuin� effenti� f�nt veluti xaj��tT�j��nbsp;tam proprij,vtnuliQ prorfus modonbsp;res creat� poflint ilia participate ; veluti, � fcipfoeffe, aeproinde �ternfi,nbsp;amp;inf�nitumeffe:qu�/lt;Plt;to^aTa f�invinbsp;lamrem creatam effundi poffent, fta-timtotidemdijneceffario euader�t-Itaque quum Vbique realiter effe nc-ceffari^

? R AE F A T I O. teffari�confequaturinfinitatcm, vtnbsp;ctiam omnipotentem amp; omnifeiennbsp;tcmcflcjnon magis ifta pofle tribuinbsp;ipfi natur� human�fiuc per fej�ueinnbsp;ipfa vnitione confiderat� affirmam�,nbsp;qu�mipfahumanitasficripotcft deinbsp;tas.Tribui tarnen h�comnia, atquenbsp;adc�ipfummetFilium Dei efle, ho-miniaflumpto fatcamur ncccffc eft,nbsp;at non in natura humana quanta*nbsp;lt;umq; �nbsp;nbsp;nbsp;vlt;rixamp; maiefta tc nunc coro

nata.fcdin perfona, quatenus videlicet homo iftc eft vnum cum Verbo 5lt;jgt;isa/4j0ov. Qu�nam eft igitur iftarunbsp;hominumfiucinfeitiafiueimpudennbsp;tia, qui fuam illam realem in ipfa na.nbsp;tura humanaxoiVMVi'avnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fum-

mocumEcclefi�Chriftiana��pud o-mnes nonpenitusftolidos ludibrio, pcrgunthacetiamrationeinculcare,nbsp;quod alioqui carncm illam aflumptanbsp;vel � deitate feparemus cCi Neftorio,nbsp;(quod Andrea repetere nihil pudet}nbsp;vclccrte falutem noftram deitati fe-otfim acceptam feramus? Deus me-liora. Nonitacerte infanimus. Sednbsp;hoeveftrum, cftblafphemum�c im-pium

J)�um dogma, quod videlicet grant* inaticum, verbale, imaginariunijfan-tafticumfit (hiftiiitenim Veftriflof-culi)quicquidllomini affiimpto tribui tur, nifi etiam liumanitati tribua-tur. Etfi enim tu quid�, Andrea,quo-tieslibuit (id eft in feriptis tuis poftc-rioribuSjinquibus t� ftudiole cona-ris fic � t� ipfo diflentire, vt tame pefnbsp;petu� tibi conftitifle videare) afperfanbsp;vocula perforialiter pulchr� tibi cau-tum arbitraris: tarnen totum id mo�nbsp;reali tua ' J'/ta/x.arwv in ipfa natur� coirinbsp;municatione fiue Iv�jy�fa� fiibftitu*nbsp;tione fubuertis.Tantum abeft autciflnbsp;vtpropterea quiequam carnis gloriasnbsp;amp;dignitati detrahamus,vtcontr�n3nbsp;inodoillaqu� ifti aflumpt� homin�nbsp;tribuunt, verum etiam ea ipfa qu� cxnbsp;fu� ilia fi�icia omnium donoruo�nbsp;feomm�hicatione neceffe eft excipi-antj nempe ipfum etiam Aetcrnuninbsp;amp;Immcnfumcffe j imo quiequid 5tnbsp;cflcnti� Dei amp; r2.�you proprium cftgt;nbsp;ipfi aflumpt� homini �af uwosao-m i^^nbsp;fcftcoipfomodo quonatur� vniuO'nbsp;tur,tribttam�.Interim ill ud rede fec*^

Andreas,quod tandem ad fe redienSj quumantea magiftrifui veftigijs in-fiftcnscxcmplum corporis amp; anima;nbsp;ad prob�dam hypotaftic� vnionenxnbsp;non modo filentio pr�tcrirct,vcrnmnbsp;cti� prorfus rcpudiarct, tandc ramennbsp;hancaptiflim� efle fimilitudine pro-fcfluseftpag.ciufd�lib. lo. quod ta^nbsp;men qu�m dextr� interpretetur, pie-niusali�sjiaucnteDeo^cxp�icabitunnbsp;Scripferamiftatotidem verbis Bren-tiorefpondens,T)icem�fet�mcum Taunbsp;lo Chri�um ttol^htov fui�e, im� ettam mortu-^nbsp;f^ocaudebityelrfti Aoyca ytlanimt�nbsp;rn^�ere.f�Quid ad h�c Andreas? i^alde,nbsp;�nc[\x�tiAhjurdum ed^qtiodaffirmaiquot;Bc^a.nbsp;enim anima Carifli nonefi pafia, qua Chrinbsp;fius dicat, Triflif efl anima mea yflt;}^ ad m or-^nbsp;xe�n?Quafi veroperpeflionis fpeciemnbsp;nocxprefierim,mcntione mortis fa-fta. Atipferefpondcat quinam fi va-leatilludipfrusargumcntum,feparanbsp;tiabhumanitatediuinitat�, nifi Ba-tuatur realis ��dMMaTwi�dcitatis in iplanbsp;humanitate cfFufio, quinam, inqu�*.nbsp;dicendum non fit fccerni humanita-tcniidcitatc^QiBcnairJpfamdeita-tern

TH. B E Z AE tcmrcalitcrredundafle dican turcaf*nbsp;nis pcrpcfTiones.'quod fi paulo aper-cius affirmarintj quo tandem pudorcnbsp;ieaudebirampliusEutychianum in-ficiari ? Imo, inquit, ex f^acrnionenihilnbsp;te�it de�aeijjiii humanitati. Efto.Ergo falnbsp;tern quo ties deitati tribuuntur Garnis ��f��MaTa, neccfleeftagnofcatgr�nbsp;matic� duntaxat qua vocat � d'jop.�rw�nbsp;communicationem,qu� tarnen dci-tatemabhumanitate difi�gi ne ipfcnbsp;quidem dicerc audeat. Atqui etfi pecnbsp;fon� autoritas in deitatc fpeftatutnbsp;(vt qu� � carne non fit afiumpta,nbsp;carnem aflumpfcrit) tarnen mutuanbsp;cftnatur�rum�/(j�ATKAa?7^/X�f�'lt;^'ǻ^�-loquitur Damafccnus;ex quo confc-quitur qua ratione vera efth�cenun-tiatio, Deus eft homo, eadem pror-fus veram amp; iftam cflc ,Homo eft De

Eiufmodi eft illa impudentifllui^ calumnia qu� alibi copiof� refutaubnbsp;quod videlicetChrift� homin� nege,nbsp;quafin�aliter nobis pr�fentcm cfl^nbsp;dixerimqu� olim fuerit Abraham^�nbsp;quumnondumcxiftcret ipf�us carU�

idem Andr�as pag.29. �f�rmat mAtefiatem excellenn�im� fe�ioniitnbsp;carniiChri�iad T)ei 'pAtrisdextram , cert�inbsp;locum e�e, nempe txlos iilosfiimmos,amp; nobdtnbsp;ine�-Abnei, inquosiS^ receptnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ne ver �

ira fuerim irifanus , vt maieftatem dicameffeiocum� Hocquidemdixi*nbsp;diftindos cfle articulos q�os ifti pef-fim� c�nfUnduntafcenfionis in c�-ium,amp; feflionisad dexteram Patris^nbsp;quar� priore mutatio loei vera decla-ratur,id cftjdifccflus � terris ad c�loSnbsp;illosfummosquosperludibri�m fo-icntirndcre,p�fteriorc ver�illius v�nbsp;rae amp; in beatos ac n obis inenarrabilcSnbsp;c�lorum fedes translar� carnis fum-ina glorificatio fignificatur. Addo amp;nbsp;illud,glorificatamhanc cafneiri eflc|nbsp;�cmanercinc�liSjibiquefuturamadnbsp;tempora vniucrfalisillius inftaurationbsp;bis, aeproinde nufquam alibi minenbsp;effe,ned�vtfitrealiterin terris^vttUnbsp;c�t�diSjqu�uisHoq� a^ofiteti� alTum--tusille homo nobis omnipr�fensjacnbsp;Ver� nobis ad vita �tern� tuin verb�nbsp;t� in facramentis c�municctur Handnbsp;�ut temper fuitTe ac efle Chrifti�ti�jnbsp;C JEccle-^

Ecclcf�� fentenri�,adc0 vt cx fef��onC ad dexteram Patris in c�lcftibusjll�nbsp;colligant vere circumfcripta naturanbsp;nuc � nobis peregrinari,ficutnos c�-tr� corpore ab ipfo abfumus : qu�Cnbsp;h�cimpudentia eft c�lum cum dextenbsp;ra,amp;; feflionemcumafcenfioncjade�nbsp;que cum ipfa per incarnationcm vni-onc c�fundere, amp; omnipr�fenti� carnbsp;nisfutiliirimum commentant cx conbsp;ipfoprobarevclle, cx quoPatresadnbsp;Vnum omncsef�entiam ci�s � nobisnbsp;demonftrent? Quid amplius� vult ctinbsp;am Andreas ferui formam tune depo�nbsp;fit�fuiffc, quod quo tand� modo cUnbsp;Patrum feriptis conciliabit, qui earnnbsp;ipfam ferui formam quam in terrisnbsp;Chriftusairumferat,c�lisintuliirc,5cnbsp;in cadem ilia reuerfuru totics tain dinbsp;fertis verbis teftantur ? Neque enininbsp;ifti, vt Andreas, forma fcruijd eft, nanbsp;turam ipfam humanam, eu m cius ac-cidcntarijsinfirmitatibus confundcnbsp;rcconfueuerunt.

Calumniaefth�cquoqucvalde in* pud�s,qu�dfingit AndreasBezamafnbsp;firmareacc�tenderediuinam amp; hu-manau*

ft��n2 natura conftituerc vna cflcnn^ am.Ccd�ver�vbihocdeprehcndet?nbsp;Nol'o .n.pr�tcxcrcC�priani nomennbsp;lt;iuiin c�cionc de Baptilmo Chtiftiinbsp;fcribit Vcrbutn amp; carn� cfle vn� cflcnnbsp;ti�jimpropric vfurparo e��cnti� vo-cabuio pro hypoftafi (eu perfona. Atnbsp;ego eflcntialitcr quidc vnitumTovXo*nbsp;dixijid cft ipf�mmct r�vx�^o/j^vfcnbsp;�llam diuinitatcm in vniucrfali d�ntanbsp;Xatc�municationc omnium donotnbsp;t� pof�t� rcfutarem. At tu c�minifcc*nbsp;ris, Andrea,meeflenti� nomine nonnbsp;idquodvuitur, fedidquod ex vnio-ncrefultat, id cft^p hypoftafinbsp;terti� quandam eflcnti� fignificare*nbsp;qux criminatio cett� ab infigni v�linnbsp;fcitia vel improbitate proficiicitur�nbsp;qu� difertis verbis fcripferim Ghrift�nbsp;hon cfleterti� aliquam fubftanti� etnbsp;Vtraq; natura c�flat�,ficut in c�ftifio.^nbsp;neacciditjfed tarne eflcqdd� c�p�fiinbsp;tu o��r�wA(�,id eft ver�, no imaginariC',nbsp;exduabus naturisperfectis, non au-tem ex humana natura amp; dcita?nbsp;lis proprietatibus in earn effufis-,nbsp;Vt tu ir�tio difert� cum Br�rilt;

t�o tucbaris.�-4fy��, inquit AndrcflSgt; �atresaiquorumphrajesno� reuocainbsp;ha.nt quot;^niontm tion �Vocatit e�entialemjfed^ernbsp;jonalem, Conccdo fi terminus ad g�tentnbsp;f vtloqiluntur in fcholis) fpcflctur,nbsp;at non fi terminus tgt;i^uo. Merito ita-^�cluftinuscosreprehcndit qui dicenbsp;bant carnem inVerbum wo'jwt�Hvat : atnbsp;nori eft vcrit�s CyrilL �v�THra (futrimlv xjnbsp;it�T �o�letv vocarCj qu� pofteaTheodo-teto refpondens commode, id eft itanbsp;Vt nuncfacio, explicauir. Imo age,re-fpondeatpro meDamafceuuSj fic fcrinbsp;bens lib* 3. cap.?, oult;pa^x.�p �� vrlt;tnbsp;iVbXfiVt T� T�j/v �XM^n h)) ounbsp;nbsp;nbsp;nbsp;nbsp;epo^vraa�! �r.

O�riwJ'HJ'feO�X W? TW� �Tvo (pVa'iCiiV �TTOT�-�ttf�OtO'W� /J^-ioLV fl'CttjJ'STO� �pvo*�� , dXX � �ao'3� Sc^N�oU� x�T otAH^fav t/� M'a�v*nbsp;w�seto�iv o'O�^BTOVT�u�aT^tS. Ideft, Ef-fcntialem cnim dicim�s vnionem, idnbsp;cft, vcr�ni amp; non �maginariam.-cf�cn-tialcm verb non quafi d�� natura: V-nic� compofir� natur� effeccrintj fednbsp;quod inter fevcr�vnit� fint in vnic�nbsp;FilijDeihypoftaf�ncompofit�. Quidnbsp;qubdDam�fccnus non tantum illaninbsp;finenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fcd

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;etiai�

P R AE F A T J o. ctiam '7i5olt;r�7r/K�ydan�nat?eamvidcli-r.nbsp;�ct quam ponebat Neftorius,amp; tu fa*nbsp;n�, Andrea, � Brcn tio accepta defen-dis,qu�ill�cxfola svif^u'a amp;donorunbsp;cfFufioneficdef�nisc�fidcnter,vt aliter etiam cxpli�ati non pofic perp�-lam omnino cont�ndas.

Dcn�quc vt nihil inteiitatum rclin queret Andreas, mivatur me � mconbsp;pr�ceptorc fquemamp;ipfe, nunc in^ranbsp;tus difcipulus,pr�eceptorern olim honbsp;norific� amp; mcrit� quidem appclla-^nbsp;hat) �aluino videlicet diflentirCknbsp;Quid igi tut Caluin ustait dexrer�Dclnbsp;nomine locum non fignificari, fednbsp;poteftatem quam Pater Chrifto con-t'ulerifjVt �ius nomine imperium ,,cxnbsp;Ium amp; terram adminifttet� Adijcitnbsp;ctiam Caluinus,exfcirtonc ad dext�-tam DEI non rede concludi,Chri.nbsp;ilumnonnif�inc�locf�c. Sedeurv�-teratori� pr�terit Andreas quod fub-ijcitC.aluinus, reuera yidelicctChti-ftum fecundum carnem alibi nun�nbsp;non efle qu�m in ca:lis,quauis fola fefnbsp;fio ad dexteramPatris no reft� ad hocnbsp;� Vtautemnbsp;3 de

^erc ipfa dic� aliquid (eft .n. copiof� amp; folidc hoc argurnen t� in hoclibcl-loque nuncedo cxplicat�) pcrtinctnbsp;illarcprehenftoadeos, qui quod denbsp;dextera Dei ab ijs f�rip t� eft, qui Chr�nbsp;fti carn� fie federe adDci dextera vcrcnbsp;lt;5crc(ft� docLier�t ,vttani�n�alibifitnbsp;qu�m in c�lis ( quod amp; ipfe Caluinusnbsp;�xpreflit)pcrind� accipi�t ac fi ipfumnbsp;dextrxnome per feloc�aliqucm dc-fignarct,amp; vaKdiffimum argument�nbsp;quod �fel�ione �cabafcenfionein c�nbsp;lisconiun�tim fumitur, l�c accip�untnbsp;ac fi nudaamp; feorfim c�fiderata fefsio-ne fine glorif�cation��arnis nitcrc-tur.Vt aut�veru fitjquod Andr�as adnbsp;niarginc adfcripf�t pag.78.n�pc dextenbsp;��Dcincqn�loc�,ncqucinloco effetnbsp;an tain�cfficietur eu in loco n� efle,nbsp;qad dexteram Dei Icdcat,id eft qui o-xnn�potcftat� in cxlo �c terra acceptnbsp;xit? qu� onia qu� fint �D. BullingerOnbsp;jioftro copiofifsimc dcna�ftrat�,cannbsp;fa nullacftcurdchac Aci^oMaX'aamp;fut*nbsp;li �alumnia refellenda amplius labo-Kcm. Ad aliud propero quod fie iH�nbsp;�xagitatgt;vt Ctiam in mcrcgerat,quod

ijjfi obicccr�.Infcrit .n. ad marg�ncm bellum iftud emblema pag.8o.amp; 8i.nbsp;Qbrifiw (cidintentia fje�iantadelexttnbsp;Ttim Tin differt anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fecud�tpim et tninmt

y�oz/,inquif, quidalutd e� lt;juadicere,omnes janSosfore Chrtftumf�Mamhxc maieflas�ili.nbsp;uf e� Chri�i, nullim neque �ngeliineque a,lte~,nbsp;rim.-Jol�ui ,inquam, Chr 't�t i� proprtA huma.nbsp;nitAte affumptA, nullt crcAturafecundum niAnbsp;git AUt nitnm eommuntcAbildt qua Chri�mnbsp;�0 coparAt�ffedtotogtnere ab omnibiu fan^drnbsp;differe.^uge veroquod tande veritat�nbsp;extorf�t c�t�ti�is feruor. N� fi hoc ponbsp;ftrcm� ver� eft, ficut i� pride aduerf�nbsp;te, Andrea, tu�mquemagiftr� cont�nbsp;do, vbi vcftrum illud vnicum diferi� \nbsp;men inter donaimmenfa Slt;. diiicrfa,nbsp;inter aliqua amp; omnia?vbi tua ilia vox,nbsp;hune hominem lefumNazaren� dicinbsp;Dcum,n� qubd f�tDeus in ipfo(vtquinbsp;f�t cti�fectind�fubf�ftentiasin omninbsp;b�crcaturisX^d qubd omnia ei c�mn.nbsp;nicauerit Spiritus fan�lidona^ quo-modo dcniquc ftabit illa tua hypo-tafticx vni�is dcfinrtio qua ab vmca Cnbsp;Bcrgia neccflariofum�daeflcadc�c�nbsp;fid�ter,rcd�cptiCsim�,pfea�j)n�tia,s�

An cnim ncgabis Dcuni in fanftis V�f'��v �Atqui omnia amp; aliqua t�t�mnbsp;agere ncccfle eft fatcaris fecunduninbsp;plus amp; minus difFerre. Vides igitur�nbsp;Andrea,tc eo reda�lum eflCjVt verurnnbsp;jam dicerc non pofsis, quin priora runbsp;afcriptacondemnes? amp;fan�iampri-dem id facere te potius oportuit, quanbsp;perEcclcfiasomnescurfitarc, vt ali-quos erroris focios inucnires. Sed adnbsp;rem: Prorfus � te in eo quoque diflennbsp;tio,qu�d vnionem naturarum amp; fef-fionem ad dexteram Patris imperitif-|ime prorfus permif�es, quum per il-Jamquidenifit aflumptusillc homonbsp;vercineanatura, in qua fubfiftenti-am accepit,fa�:us Deus: per hanc veto in fefc diuiniflimus redditus,adc�nbsp;que in eum gloria: gradum eue�lus�nbsp;vt, co vno excepto qui fubiecit ip�nbsp;omnia, amp; qui cum vnus eft Deus quanbsp;tenus Deus eft, fupra omnia fine ex-ceptionc emincat. itaque quod ad v-nionisgratiam attinet, homo ifte toto genere � quibufuis ctiam angelicnbsp;differt,vt qui fit natura Deus. Quodnbsp;ad cxaltationcm autem attinet, qu�'

pis immense cminear,tamcn compa� rate ab ijs difFert amp; difFeret fecund umnbsp;gloriam,quibus fimiliseftfecundumnbsp;naturam,An non enim omnes de pic,nbsp;rritudin�ipfiusaccepimusHmo an n�nbsp;ipfa etiam corporanoftra teftaturfo,nbsp;re claritati ipfius, pro noftro videlicetnbsp;modulo conformanda�Quod fi rcfponbsp;deas non gloriam, fed excellcntiamnbsp;gloriaf, nomine fefsionisaddextramnbsp;fignificari,ac proindc vni �hrifto connbsp;ucnirc, aflcntiar proprio quodamamp;nbsp;incommunicabili modo illam Chri-ftiefTe.qu�refpcxitApoftoluSjquumnbsp;ex hac fcfsionc excellcntiam Chriftinbsp;fupr�ipfos Angelos tantamcffc col�-ligeretjVt etiam natura Deum ef�e inde demonftrarer,qu�d alioquipurusnbsp;homo e�vfqj nunquam elFet eue�lus.nbsp;Verum fi in vltimo illo iudicio � dc-xtris Chrifti crunt fandi, amp; ipfe Chri-ftusad dextram Patris eft collocatus,nbsp;fqu� omnia,teipfo indic�, de beatitanbsp;accipicnda funt) nulla cerr�caufanbsp;cur tarn clamose ad omnium pionbsp;f Um indicia aducrfus Bezam prouoca

TH. B E Z Aff gnus,cuius damnandi caufl'a vllus 10�nbsp;dexfcdeat, quumncgas (andosquO-qucadDei dcxtram,quarauis rcniO-tiusjid eft fuo modo feffuros.

Ifta veto calumniacuiufmodicft * Afterimusamp;cx Verbo Dei conuinci-inus caelorum nomine, inquos ipfcnbsp;Chriftus afeendifle, Sc in quibus rc-gnaturidicimur,non fignificari, fie*nbsp;ut fomniauit Brcntius,beatitatcm i-pfamgt; fed Cedes fupraillosafpedabi-Jes c�los,nuncquidem nobisinenar�nbsp;rabiles , in quibus aerernum crimuJnbsp;beat! ; amp; fimul corum deliria difertif-�fimis verbis damnamus.qui extra Deinbsp;verbum de illofumm� fclicitatis do-inicilio, aut ipfa ctiam fclicitategar-riunt. Quid ad h�G Andreas ? cademnbsp;ilia in nos torquet, qu� nosin ifto-rum inanes commentationcs dici-mus, in illo tarnen geftatorio c�lonbsp;Brentiano malens adhuc circumue-hi ,qu�m recedcreveritati, velprola-tis certifsimis ex verba Dei rationi-busacquiefeere. Fruatur ergo fuis deli tijs. Sed quorfum intcrea a trocifl�*nbsp;munt

�Tium i��ud impietatis anathema in Bczamiaculatur? Sic enim feribitadnbsp;pi�fu�expofitionismargincm, pag.nbsp;8�. Imjria'BK^isfententia de incarnationeli-///2)�.Qu�nam idvero? Scribiiquot;Be^aJi~nbsp;mel atq. itemm) Filiam J)ei � �lo loealii quoinbsp;T)ti�aem�atait,miffum effe i� bas terras t amp;nbsp;in tofdem cxlos ejj� refumptum. Quiiautemnbsp;hanc cama�em cogitationerri) non dico de caloi.nbsp;jeddeiqffo'DeOinon damnaretf Si Filita Ty�nbsp;tx hoc cxlo emiffus,ante� er^o prx�ensnonnbsp;fuit,ntc Tater quoque. Qwd�prius adfuittnbsp;quomodo � fxlo illo locah nuttipotuit f Aut i-gittir aliad �gni�catur mi�ione Filij � cxlo innbsp;ttrram^qtiiim ex loco in locum mi�io, autnbsp;uiterr^exclu�ts ini^ar hominti inre^aeX'^nbsp;le�iejje�ngitur i amp;in terr/i ejfeyirtuteprx^nbsp;�ens^quie tarnen non�t ipje Deus. Audio terinbsp;ribile tonirur,fed quod mox in fuIigUnbsp;ncmcuadet. Dixi,Andrca,quodad-hucdico, amp; tu nunquam conuelles,nbsp;quum dicitur Filius � c�l�s miflus,nbsp;e�lorum nomine certum ilium c�-Icftem locum intellig�, non autemnbsp;fimplicitcrgloriamacmaicftatem d�-uinam. Sed hoc tu malitios� amp;fcc-lerat�pr�teris, quod ego difertis ver�nbsp;bis

bisfcripfi. ^um,inqaim,tSctfurVe/i^ in halgt;itare,� cxlis defcenderet� cxlisFili-um m:�jfe,e ctelo cwtemplart, nuUtt^ tfl innbsp;lorum nomine tropw. (amp; hoe �ft, Andrea,nbsp;in quo tuus te magifter fcfcllit.J null^nbsp;4iUegoria/edin �jsdemum'verhi}(juiz adiunff*nbsp;tur,nempe habitandii�edendi, defcenden^, amp;nbsp;fimilfbftt�^tratui eii^�ermo,Cur idver� fne^nbsp;fe quonium ifladiuinne natura non magispro^nbsp;pri� ^uam manuf amp;pedes tribuipof�tjnt. Si(nbsp;autem lotfuitur Scriptura, quot;ptD^i tn^ie�st-nob� inui�bilem e^ciat*-H�c cgOjadijcicns poftcahuiufmodinbsp;verba V�ni�ndi,ac Defccndcndbqu�-uispcriv^fuTToira^aa/j tarnen aliter cXnbsp;plicanda quuin Filio,qu�ni quum Pa*nbsp;ttitribuuntur, quoniamad incarna*nbsp;tionis myftcrium pertineant. En c�inbsp;nos vcluti Antropomorphitas accU'nbsp;fet valde comniotus Andreas, follici'nbsp;tus videlicet de qnoquo modo �lud�*nbsp;disargumentis qu�refellcrc non p�'nbsp;teft. Qmdmulta? Brcntiumrefellcn�nbsp;qui contra Apoftoli vcrba diccret V'nbsp;nionis myftcrium idcirco non cfl*cnbsp;�ff�bilc, quod Deus eflet inChrift^'

quoniam fit ctiam in omnibuszqu��* uivbididiciflct Dcum cfle inquibuf-uis,amp; niox addid i,Jd� quod�sdihurus dinbsp;7)n nAfw�^ �t �viuutt amp; ^mniA refleat.nbsp;tnim hac igaoratr)fed Deum t�s in dui^nbsp;ej�s in ttn�tjs nit�^uam legogt;. Qu idnbsp;h�c Andreas noftctJ prim��iadmar*nbsp;ginem no 13.t,'S e^anoii ercdicD tum tjje innbsp;deinde fubijeit poftea^ Q�idigt;u~nbsp;tas (It^or Chri�inne) in huint rtce�a lama*.nbsp;TtfFattt�r^uideiA quot;Btfs^Ti�nauvram omntanbsp;implere�ed inierimji �o legert affirm�t^ quodnbsp;IfeM�einimjiijs. Qwd ergoj^pofloluiinad^nbsp;amp;K affirm�t^ quod fer if�myiuimus, mou^nbsp;mur3amp;jttmufi* Loquitur auiemy^fo�oUts denbsp;toto huntanogtnere.�tquid Dauidin Tfalm�nbsp;^9-Qj�f Sfirittt tucfCert� fiin imfijs nonbsp;�DeMitrit �gif �r locus 'vbi quot;Detts non �h�^nbsp;quidemitnfijlocum occupant :�n quot;^ero locusnbsp;none^ybi non fit 7)eus, inimpijs quoque fitnbsp;Dtusneee�eeS^. Miratert�narraSjAn-dreaj quafi veto quum Deinaturaninbsp;Vcl tc ipfo confitente dixerim omnianbsp;implere,Deifc(fentiamvbiq; efienonnbsp;conccdam,quamuis Quomo-docnitnaiioquiinfinitus effet ? Ergonbsp;tuipfe tibi monftta debellandaconfin gia

T H. BEZ AE, f�ngisqu� nufquam funt. Ergo, irt*nbsp;quies,eftetiaminimpijs. NcgO. Nc�nbsp;enim h�c loquendi formula in Scri-pturis de ilia generali pr�lentia, fednbsp;dcpijsdemilmdicitur, quibusfic cftnbsp;Deus pr�fensj vt eosquoque fandonbsp;fuoSpiritu gubernet t ac pr�terca d�nbsp;vno Chrifto pcculiari ratione vfiirpa*nbsp;tur,quoniam videlicet Verbum in ilia carne habitatnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lam vi

des, opinor, qu�m inept� cites duo illa Scriptura; teftimonia, quaruninbsp;priorenon diciturDcuseifein omni-buSjfed omnia in Deo, id cft, Dei vir-tutefubfiftere dicuntur, quod nihilnbsp;ad rem pertinct, ficut mult� qu�ihnbsp;tu redi�s declarauit Kemnitius pa-gi.ioo.pofteriorever� fateor vniucr-falcm illam pr�fentiam Dei,etiantnbsp;Kan�ever/a/j declarari, quam miniminbsp;inficiari me profiteor. Vides ctiam O'nbsp;pinorgt;qu�m infeit� tuus magiftcr locum ilium Apoftoli, Deus er at in Cbriquot;nbsp;generalem cffenti�Dci pr�fert'nbsp;tiamaccommodarit,quod inipfore-prehendi. Explicatpoftca fu� dercaHnbsp;carnis in pane pr�fentia fcntentiau^nbsp;Andrej

�ndrcas.-quam nunc non attingo ,11* luftritsime Princeps,vt me nunc quo*nbsp;qucfidem,quarairrcquieti illi toticsnbsp;fregerunt,pr�ftare omnes intclliganr.nbsp;Non poffum tarnen iliud ptxtcrirc.nbsp;quodetiam Gbi in nie rcprchcndcn-dum putauit Andreas. Dixetam d�nbsp;rcfacramentiloqucns, Pidem res ab�nbsp;fentes faccre pracfentes. Hoc axiomanbsp;vt falfum redarguit Andreas.^;rbumnbsp;nim Tgt;ei,inc[\xit',facit res prafentes^ytyna^nbsp;�res ^�fit eowode^rafentia tfHo f^erbuatnbsp;offert.�^2.Csycsb qu� funtftibordina-ta,fupcriorcmcaufani tollant. Sic au^nbsp;tem colligo:V erbum Dei in Sacrame..nbsp;to reuocat nos ad carnem Chrifti, nonbsp;qu� fit in terris, fed qu� eft fuprae�*nbsp;los. Quod autem eft fupra c�los, Scnbsp;non nifi in Sacramento offertur, foilnbsp;intelleSlui, imo foli fidei confpicien-dum oiFertur. Tolle ergo fidem,amp;reinbsp;quantumuis oblat� pr�fentiam fu-ftulcris. Aliud cnim eft ofterri, aliudnbsp;pr�fcntem eire,quum resetiam abfen.nbsp;tesabfentibusofferri, Sequidemnonnbsp;minus efficacitcr pofsint, quam finbsp;c�entpr�f�ntiflim�e.Res igiturfacra-menti x

TH. B E Z AE mcnti(pofita mea hypothefijquod fitnbsp;Videlicet in c�lis,non in terris) �fter-turquidetn mihi perverbum, fitautenbsp;mihipr�fensfifidcanimam illucconnbsp;ucrtero quo me verbum vocat. Quodnbsp;autem illuc fide conuetfus habc� reixinbsp;jlJam fidei mese pr�fenrem j hoed�-mumfit ex Verbo rem illammihi fi*nbsp;ftehte, nedum vt fides derogetVef*nbsp;bi efficaci�.In rebus �utem corporelsnbsp;amp; ipfo firu pr�fentibus aliter confti-tucnd�mcft. Siueenimoculoscoh-uert�ris,fiue auertcris,rcs tarnen oblanbsp;ta pr�fens tibi fuerit. Sect ponamusnbsp;qu�m longitsimo intcruallo abeflcgt;nbsp;quod tarnen cuipiam c�fpiciendun^nbsp;pr�beatur, id cert� nunquam Fueritnbsp;tibi pr�fens, nif�oculosaduerteris. I'nbsp;t�queipfaoculi conuerfio remilUntnbsp;alioquilohg� difsitam,tibi pr�fent^nbsp;cfficict, q��muis quod cam illic ocH'nbsp;lispr�fentem habeas, abilliiis fit voli^nbsp;t�te, qui iJlam tibi confpiciendanbsp;buit.Sed de hoc plus fatis,quod tao�^nbsp;volui paul� plenius explicarcj pt^'nbsp;ptcrTheoIogum quendam Parifi^�*nbsp;fcm,quipr�tcrqu�m quodinPou*^

ceno concilio nobifcum hac �pfa d� redifccptauic, poftea etiam editd in-cptiffimolibcllo hoc axioma conuelnbsp;lerCjVtSc Andr�asnoftefj contendit.nbsp;Vniim tarnen quiddam prererealibetnbsp;ex Andrea qu�rere; Si vcr� eftverbbnbsp;pr�fentem fieri carnemChrifti in pane, verbo, inquam, inftitutionis C�e-n�Domini, ficut inter nos arbitrornbsp;conuenire, cert�ante inftitutionemnbsp;illam non erat pr�fensin pane. Curnbsp;ergoadillam fefsionem rccurric An-dreas?Nam ill o pof�to non cert� pen-debit h�c pr�fen tia ab ilia fefsione adnbsp;dexteram PatriSjf�uc prior,fiue pofte-rior verbo illo inftitutionis ftatua-tur. Ira que neceflario fateri cogeturnbsp;Andreas, vel perpcram� fcponi,fiucnbsp;vnionem hypoftaticam, fiue fefsio jnbsp;nem ad dexteram Patris pro iftius cornbsp;poralisin pane pr�fenti�fundamen-to, vel cert� verba ilia inftitutionisnbsp;hoc non efficere, fed duntaxathocnbsp;pr�ftar�, vt quodiamex illafefsionenbsp;pr�fens vbiquc,nedum in pane eft,innbsp;pane tarnen fit cibusamp; potus, vt ne-cef�e non fueritChrifto,dicere, Hocnbsp;D cft

eft corpus meum,quum id antcaverii eflefatisintelligcrcturexhypoftaticanbsp;Vuioncjfcd tantunimod�diccnduinnbsp;illi fueritj Accipite, comedite, amp;. bi hire. En qu�recidantoportct^qui verbum Domini ad fuum fenfum infle-�lunt. Ift� verocalumni�cuiufmo-diiuntpag.IJ? Operatioredemptio- ,nbsp;nis non fuit foiius humanitatis, fed amp; jnbsp;diuinitatis� ld ego veto non tantum dico, fed hoc efiam dico, ficutnbsp;pafsioeft humanitatis, ita vidoriainnbsp;e�Te diuinitatis. Quid veto Andreas? Perd^o!ult;rip,inqujt,/McoJgt;eraiio(t^nbsp;hutnanitatem folam refertur, amp; non ni�i y trio tenui dtuinuati (nluitur.lra^jtam penitufnbsp;amp;prorptsal hoe myjlerio remousam'�.In htsnbsp;paucisobfecroquamulta errata ?Rc-d�ptio eft totius perfonK�TroTtAsa-Ai^. inbsp;Itaque non mod� falfum, ver�m et- 'nbsp;iam ftolidum eft quod Andreas col- inbsp;Iigit3pera6i^o/'wcr//j referriadfolamhu* 'nbsp;manitatem, quum in hac enuntia-tione, Chriftus eft redemptor,nuJlanbsp;fitprorfus �^olt;�jo'/�,Im� nein ifta qui-dem , Deus nos redemit : fed vniusnbsp;�7roTiAt'lt;rzAaT�^ cnergi� du� fint di-ftiii- !

ftinfte Gngulis naturis applicand�; Vt autem diftingiianrur naturaruninbsp;Gngularum operationes,an proptcr-ca vcl totius pcrfon� non eft �Tiort�nbsp;�t(r/xa,vel feparantur qn� diftinguun-tur? Ettuesmagifter in Ifra�l, Andrea, amp;h�c ignoras ? Quid amplius ?nbsp;pag. 115. Eeza etiana minus tribuit hu-manitati qu�m�^cftorius. Ccdo qu�-obrem? quia Beza dicit verbo tenusnbsp;pr�dicari de Chrifto homine ,qu� di-uinitatis propria funt, Neftorius au-Tcm affirm�t hominem Chriftum elle diuine autoritatis cooperatorem;nbsp;�mo veto, Andrea,dicitBcza ficagercnbsp;hune,hominem vt Deum, quia vnum.nbsp;eftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Deus amp; homo. An au-

tem hoc minus eft qu�m homineni facerc altcrius o-uwtf'vop ? lege qu�foinbsp;fl tibi � tuis difeurfationibus Vacatenbsp;Cyrilli anathcmatifmos, amp; cuiulmo-di h�c tua fint,tandem cognofcc. De-nique qu� h�c eft impudentiaJ alsi.nbsp;duc habemus in ore quod verifsi-mum eft, hominem transformari irinbsp;Deum, ft vbiq; effe dicatur, quonianinbsp;quiequid quantitatem recipitjcft eir^nbsp;D 2 turn-

TH. BEZAE cumfcrip�,amp; con tr�.Et tarnen Andrenbsp;ainhocquoquenonpudet mihi obijnbsp;ccre,qu�d Beza non pofsit deDeo fine quantitate cogitate. Et de Andreanbsp;quidemha�lenuSjCuiplenifsim� tan-d� aliquando refponfurum me fpero.

^AdD.Kemnitium vcnio,cuius de duabus naturis libellus, quum ver� amp;nbsp;quidemluculenteracvtiliterexplica-tam de duabus diftindis'in Chriftonbsp;naturis,amp;hypoftaticavnionc do�ri-namcontineat, amp;, quamuis nonitanbsp;exprefs�vti oportuit, tarnen perfpi-cu� fatis aboleat iftius omnipr�fen-ti�Brentian�fiucAndrean�comen-tum i hoc nomine plurimiim ill� ho-mini debere omnes Chriftianas Ecclcnbsp;fiasftatuo. Illud cnimpag.iof�.re��nbsp;prorfus ftatuit : Neftorian� dogma funbsp;ifrc,y��z/zrt illo ajjutnto homme Vrnhum inhanbsp;hitar� eo modo quo inexceptO) qu�dnbsp;in ilium ajjumptum hominem dona numeronbsp;pluraamp;gradilu'Smaiora contulerit. Quidnbsp;autemBrentius?quid Andreas priori-bus illis fuis fcriptisinculcant?an nonnbsp;VN VM, VN V M, inquam,hoc ellenbsp;habitationis Dei in Petro amp; Chri-ftodi-

fto dircnmcn,qu�d in Petrum dimcn fa,in Chriftum immcnfa dona eifudc-ritran non difert� fcripfit Andreas v-nadeitatismj'VEz'a Deumeffe, amp; dicinbsp;leiumNazarcnum? Teftimonia ifto-rum difertis verbis defcripta paulo annbsp;t� citaui. Itaque etfi Brentio, quanta licuit inmea refponfionepeperci,nbsp;quod vix ac ne vix quide mihi perfua-derc poflem coufquc ilium defipuif-fe:amp;pofteaexpcrgcfacius Andreas ilia nonnihil ftuduitmitigate: dixita-men quod res erat, neq; mcproptcr-ca vt calumniatorem redarguere vclnbsp;Scheckius dcbuit,vel Kemnitius iurcnbsp;potuit.Et tarnen fi hac faltcm in parte refipuilTet illecumfuis, paratus c-ram ego hanc etiam iniuriam nonnbsp;tammihiqu�mminifterio mco inu-ftamdifsimulare.

Sed amp; illud re�t� Kemnitius aducr-fusrealem communicationem Bren-tianamin i p fis naturis, difert� multis locis docet,nbsp;nbsp;nbsp;nbsp;propriaj'unt diutnxnatu.

rie,amp;contra}priedicari de Fdio hominid,'vt perj'onain concreto,nbsp;nbsp;nbsp;nbsp;tarnen propriajunt amp;

�iuinit�tis nonprxduantur de carne,necyidj fim. QuidfictigiturAndresjdifcrtisnbsp;verbis tcftantiChriftuvbiqjcHe, nonnbsp;tant�mfecund�diuinitatem,veruni-ctiam fecund um carncmrMulr�fan�nbsp;vcrcc�diorcftKenmitius,2ffcrcnstu-tiiis c�ejVt vbicunq;vuk poti�s qu�mnbsp;vbiq; efle Chriftum dicamus tecund�nbsp;carn.emj�quo tamen pot�us ap�rt� amp;nbsp;ingenue crafTam illam amp; plane Euty-chianain omnipr�fentiam redarguinbsp;oportuerat. Cuiufmodi verb illud cr-iam eiufdem Andr�e di�� fuerit pag.nbsp;fu� expofitionis 112? Filim hominis,nbsp;quitj in c�lo effe dic�ur, eir reuera eciam futl^nbsp;non modof�cudam dittinitatem, yericm etiatnnbsp;J�candumhumanitatem,gaando cum Hicode'nbsp;�!o/o^�i�/lt;r.Guiufniodi autem eft eri�nbsp;illud, pag.n6.'�^4/e er^o lgt;iefioriiisdedmidnbsp;toftituamp;pe�ime'Be^a, qui non ni� y erhaltnbsp;communicatione Deumpaf�um amp; cruei�s^unfnbsp;etf�rmat. Sed hoc nihil mirum eft eninnbsp;diccre, quipafsioncniquoquc teftc-turnefcio quo incnarrabili myfterionbsp;in ipfam quoqjdiuinitatemabfqj vlianbsp;^2^ozo5lt;rtl rcdiindaflc.

Ver� in ipfa xoivwvi'a? fcriptionefiant non pauca dequibusnbsp;Kcmnitiumoper�prctium eft arrcn-tiuscogitate. Ptim�m enim vix,opunbsp;nor,compcriet�7roT�£�,u.aTailla, qn�nbsp;ofncij,f�ue vtrinfqjfimulnature rationbsp;neChrifto tribuuntur J quasaiftionesnbsp;3�avJ'�ix�!�vocauitDionyf�us(vtcftre-dcmptiOjintcrcefsiOjCum ccrcris ciufnbsp;inodi)acmult�ctiaminus illadono-rumdeitatisinafTumptam carn� realem efFufioncmj, nomine Koivuvm^nbsp;/xaTo/Jcomprehendi^cuiustamenipfenbsp;triplex genus confti tui r.Ra ri o a u temnbsp;nianifcftaeft, cur iniftisnon fitcom-municatio proprietatum, qu-oniamnbsp;videlicet in illis quidemver� perfona-libus effedis diftinde funt,amp; manen tnbsp;ipf� naturarum adiones, folum au-tem effedum ipfum ficut communenbsp;cftjCom m U ni quoq ne n O m i n e r c i P f�nbsp;perfon� tribuitur, quam ob caufantnbsp;non �Ofvavia �il'iwp.�Twv, fed xo/vottoi�nbsp;vocatur ; vduti quum Chriftus dici-turrcdemifleEcclefiam fiiam. In bisnbsp;veto neq; proprictates ipf� diuin�,ncnbsp;que earumadi-oncst�ibu�tur huma-

n� natur�, fed dona dnntaxat diuini* tus cfFufa ci natur� nrcrit� tribuun-tur, in quatn fun t collata, vt fi Hic homo aflumptuSjdicaturcfic primogc-nitus inter multos fra tres. Itaque fpe-roKcmnitiummihi aflcnfurum nulla eifeapudPatresKoivav�iaii 'iJ'tbsp.�.raptnbsp;nifieamj, quam primo loco rccenfet�nbsp;�cquamvctcres etia aVTi'J'oa'ipt�l^o�o^nbsp;a'tp,iva.�!^a.'yMlt;Sy�Ti:iZ^^ip�voP��T(gt;ip VOCa-runt, Vt ipfemet diligenter obferua-uit, Yeruntaniennein iftiusquideirtnbsp;generis diftributioncfquod ipfc pri-m�mvocatj ego vnicum cflcftatuo)nbsp;poflumilliper omnia aflentiri. Con-ftituit enim bas iliius fpecies ;

Primant quando concretum vnius natur� pr�dicatur de concreto alte-rius natur�,vt Deus eft homo, At-qui nec Dei nec hominis nomen eftnbsp;�d^ia/xaro!? ,fed o�lt;rla5 tfap-avltKop. ItaqUCnbsp;n ullaprorfus hic eft afj.�.Tap Hoivc�v�ainbsp;quumne idioma qdcmvllu no�etur.

Secundam, quando proprictasdi-uin�natur�tribuiturdiuin� natur�, YtChriftusDeus crcauit omnia,

tas concreto human� natur� tribui-tut, vt Filius hominis crucif�gi tur.Ob fecro verb qu�nam in hac vel ilia fpe-cieclTepofsit �oivuv�a �J'/u^aTwv, quunbsp;fuacuique proprietas tribuatur, ilJanbsp;veto Chemnicius ipfe dcfinierit caranbsp;elle qua quodvnius natur� propri�nbsp;eft, tribuifur perfon� in concreto,nbsp;ab altera videlicet natura denomina-t�?

Quartamamp;quintam, quando di-uin� natur� proprietas tribuitur c�-creto human� natur�, vt Filius homi nis afcendit vbi erat prius, vel contra, vt Dominus glori� crucifixus eft.nbsp;Et h�c quidem demu recl� Chemnicius.

Sextam,quando qu�vtriufquc na tur� propria funt tribuuntur concre.nbsp;to veldiuin�natur�, vt homoChri-ftusmediator Dei amp; hominum, velnbsp;human�, vt Deus redemirEcclefiam.nbsp;imo verb nulla hic communicationbsp;proprietatum,fedff'�t�tKJ'ox'�5�totumnbsp;duntaxat fignifleatur vniuanbsp;natur� nomine. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

TH- B E Z AE que natur� conueniens pr�dicafufnbsp;dcconcretovtriufquena�tur�,vtChrinbsp;ftuscft Redemptor. H�cvcro nullanbsp;prorfuseftxojvwv/a iJ'/u/xaroVj fed KO/VMnbsp;�jrojx(7�zi�,quodamp;ipfeCh�niciusfatctur..nbsp;Oftauam quando concreto vtriuf-rnbsp;qucnatur�tribuitur proprictas vni-^nbsp;�snatur�, veldiuin�, Vt Chriftuseftnbsp;ab �terno, vel human�, vt Chriftusnbsp;paflus cft. lu�� ne hic quideni eftnbsp;Kotvc�v�ot /�A(MM�Ti)V:fcdn�axim� proprianbsp;locutioj quamuis fccundum alteramnbsp;tantum naturam perfon� tribuatur,nbsp;vtfidicam,Homoeft intelligcns, velnbsp;homocftmortalis.

H�c igifur vc�im ilium attentius confiderare, vt amp; illud quod in capitenbsp;de particulis diftinguen tibus paucifllnbsp;ma profert cxempla, in quibus veranbsp;�t xozvwtia Z J'iup-CTcav. In capitc vetonbsp;in quo KoivoTroiiaijdifferit, fi nos in-telligit, quum eos reprehendit quidinbsp;uinam naturam dicunt f�ue in op�re redemptionis fiue in mediatorisnbsp;officio prorfus fuifle otiofam, no-bis cert� i niuri� facitrquodtam�quanbsp;ter aut eti� qujnquiesinculcat, pagina

na prxfertim 231. Sed amp;illud mirorin quostand� tot� illud caput torfcritnbsp;in quo de tertio iilo commentitionbsp;xofvuvi'ai� �J'/ujU.dT�jv gencre diflcrit, tSnbsp;multis id probate cont�denSjdequonbsp;neminem vnqu� arbitror dubitalFc.nbsp;Quis cnim vnquam inficiatus eft inc-narrabilibus donis Sc quidcm abfquenbsp;menfuraaflumpt�ill� carn�, n� modo pcrvnionisgrati�,(qu�perperantnbsp;Chcmniciusad terti� iftudgcnusap-plicat pag. 3299 vcrumetiam in feipfanbsp;eflc cxornatam? quis,inquam,ncgarcnbsp;vnqu� aufus cft omnia, exccpto conbsp;qui omnia ipfi fubiecit, efle Chriftonbsp;ctiam Iccundum carnem fubic�la?nbsp;Itaquc Chcmnicius de re minime c�rnbsp;troucrfa multum, vt video, labora-uit. Quodenimin fecunda qu�ftio-ne pv�fatur fi in nos di�um voluit,nbsp;iniuriam cert� nobis facit. Illud au-tem,vtfpcro,pcrfeipfum facile ani-,nbsp;maduertet,pleraqucvidelicet ab eonbsp;citata t� ex Dei vcrbo,ru ex patribus,nbsp;qu�adipf� naturar�vnioncm pcrti-ncant,pcrpcr� ad illius efFc�a torquenbsp;ri, cti� fi poftea id cxcufar^ ftuducri �.

TH. B E Z AE Scdiftudcuiufmodi tandem eft ? To-inquit, quale fit argumentum quonbsp;Sacramentarij amp;Je amp; aliosfie^ucunt. ( Atnbsp;ipfi potius Chemnicio cogitanduninbsp;erat, quid, qua de rc, amp; in quos fcribenbsp;ret, nc amp;fe amp; nobis indigna feripfiflenbsp;deprehenderetur) ChrifiitsfiecunduhumUnbsp;nam natur am esi^fimiUsfratnb/isger omniunbsp;txce^topeccato(an vetoy^el ipfchoc nc-gabitjVel adeo nos ineptire cenfetnbsp;ChemniciuSjVtinterfimilcm amp; parenbsp;diftingucrenefeiamus?) W hypoflati'nbsp;ca 'Vnio duarum naturarum in Chriflofa^l^nbsp;e�faluM natura proprietatibtts.lfiioc fan�,nbsp;fateor,fundamentum ponimus quonbsp;Vbiquitas tota fubuertitur.) ErgoEu-^ebianus e�^,tQllensamp;negans yeritatem nanbsp;tura humanai qui aliquid ei, ttiam Scripturanbsp;tradentetriiuat. fHoc vero duplicirati-onccalumn�ofifsim� in nos dicitur,nbsp;quum Dei gratia plura non pofsintnbsp;tribui facro ipfiusverbo qu�m nos trtnbsp;buamus,amp;fanc non nifi inept� dietnbsp;pofsitScripturam qu� illud affirmetnbsp;quod de feruatis proprietatibusipf�'nbsp;met Chemnicius reifte fatetur, ah-quidtradere fibiipf repugnans) qult;^

eonditionibjnamp;facuhatibu4 httmanx natura per fecon�deratx non conuenitj aut quod fityltra^prater, aut contra naturalespro-/riefates humante natura per fe con�derata.nbsp;(Mallem in fc dixiflet.Vcrum alia rur-fusiniftiscalumnia manifeft� pater.nbsp;Debuitenim naturales proprietatesnbsp;nobifeum diftinguere, quarum aliasnbsp;funteflentialcs,ali�vero accidenta-les:amp;harumrurfus alia: ab ipfo Deonbsp;'nbsp;nbsp;creatorecondit�,alia:per peccatum

inucft�.Eircntialcsamp; ver� characte-rifticastollinonpolTc faluis ipfis ef-fenrijsaffirmamus, inter quasnume-ramusFinitum eflejCircumferiptum efle, aeproinde Non amplius qu�mnbsp;vnoloco femel eflepofle; accidenta-j IcsautemprobonaDeivoluntatcvelnbsp;penitusdeftruijVeladtempus muta-rijVelqnafi fufpendipofle, ac etiamnbsp;perpeccatuminueftasprorfusin gionbsp;riaabolendas efie, falua ipfa natura amp;nbsp;efrcntia,conccdimus. Tu quippi�mnbsp;h�creprchende fChemnici) fi potes,nbsp;vel calumniari define : define , in-quam, putida ifta toties inculcate.�nbsp;cogitationibushumanis� nobis d�finir!

nniri quid amp; quantum dignitatis cot poriiJli afiiimpto acceflerit. In hocnbsp;potiuslaboravtquum ribi vino con-eedamusmulta amp;. wTrsfij) ua'iK.� Sc �ss-��*nbsp;�^luo-iKaincarncmChriftivirtutc inhanbsp;bitantis Verbi collata, oftendas ali-quidinterillainueniriquod elfcntianbsp;lem Corporis proprietat� tollatpof-fe aliquid fublata eflentiali proprie-tatc id efle quod cratj id eft,finml talcnbsp;amp;non talcefle: non efTe proprictatenbsp;veri corporis effen tialcnij trib� dim�-fionibus circumfcribi:non effc deni-queincommunicabiledeitatis idio-inajvbique effe.Quod fi nihil iftoruntnbsp;pr�flare poffiSj en aliam conditionenbsp;offero. Corpus Chrifti alibi qu�minnbsp;c�lis fuiffe, ex quo non (vt tu male conbsp;iedas) c�lum cepit. fed c�lo eft rcce-ptum,velfutur�ad vltimu vfquc di^nbsp;dcmonftra,amp; man us dabimus.Veftranbsp;cnim ilia monofyllaba In, Su b vcl C�nbsp;fiuenaturalifiuemonftruofoillonionbsp;do accepta, iam pridem xarxf'YHeKo'ixv�nbsp;quum alioquin ilia ft ex Sacramento^nbsp;rum natura exponantur, minime re-pudiemus. Alia funt,Ghemnici,con-tradi-

P R AE PATIO, tradiccntiaqu�m UTrsjcpucr/HccvcI zb-bj�nbsp;lt;^viriKlt;x. H�c conccdimus pr�cuntcnbsp;DeiverbOjin cuius pofcftatc fcimusnbsp;ei�enatur� totius non modo muta-rioncm,Verum etiam dcftrudioncm*nbsp;Contradiccndavero Deumvellc velnbsp;pofle (cuiufmodi illud efle diciniusnbsp;�quod in Chrifti corporc imaginaris)nbsp;nunquam arbitrabimur, noquod dunbsp;bitcmusde Dei- omnipofentia, lednbsp;quia fcimus mcndaceeffcDcum nonnbsp;pofle.mcntiriaut�pof�enon eft po-tentisfedimpotentis natur�. Certcnbsp;�laturarumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ni

hil tciuuat,ncc idem eft arque Tfl�/Hxevjftcut ex Damafccni loco perpcram intellcdo fcripfifti. Imonbsp;nccambulatiofuperaquas^nec parienbsp;turn penetratio, nec afina Baiaaminbsp;loquens, nec aqu� maris aut lorda-nis parictum inftar ftantes, nec ferrum in aqua natans, nec ignis non v-rens, nec vilio ilia Pauli in via, tuuninbsp;iftud de reali corporisC hrifti in terrisnbsp;pr�l'entia ex hypoftatica vniqne ftabinbsp;licda,c�f�rmab�t.velvlliusimpicfatisnbsp;D.PetrumMartyremfan�� memori�nbsp;vir um.

TH. B E Z AE virum, cui mortuo maledicis, aut n�nbsp;ftrorum quenquam conuincent: fi-cut planifsimc dcmonftraturum niejnbsp;fauenre Deo, polliceor.

R E D E O tandem ad tc Illuftrifs. Princeps: An authoritatem Celf. tu�nbsp;quandiu fieri potuit pluris fccerini�,nbsp;qu�m vllamnoftri cxiftimationem,�nbsp;ex ijs quae adAndre� cnlumniasnon-nullas rcfpondi,(nccenimomnesre-fellere animus fuit ) fatis conftare cx-iftimo. An vero filentium iuftis denbsp;caufis abruperimus.�c�tcragt; qu� pau-ca funt ex multis,abund�, vtfpcro,tenbsp;ftabuntur.

Quid igiturfupcreft?nempevt ni 0 derati quidemingenij hominum l�gitimanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tandem aliquando

inftituatur, araxToi verb quos nullae adhuc min� retinuerunt, plena au-thoritate co�reeantur; vcl certe, cef-fantibus hominibus, ipfc Deus ifti^nbsp;mails rcmedium in ueniat, quale pr�-fra�ta ifta mundi peruicacia commc-retur. Quern quidem ego toto pedenbsp;re precor, Illuftrifsime Princeps, vtnbsp;Cclfitudincm tuam potenter confernbsp;ucG !

ucthcroicofpititucuftodiat, magis ac magis deniq; ad conciliandam Ec-clefiarum paccm inflammcc i ciqucnbsp;modis omnibus c c�lis Altifsimusnbsp;bcnedicat.Gcncu�,Vl.Idus Martijinbsp;annonouifsimitemporisjfiucpo-inbsp;ftrcm� Dei noftri paticntia�,nbsp;(Igt; I) LXXIi

D E dnplici corporis Chrifti apudVbi quiftar� varias fc�las confideratio-nc.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pagii�

D E communicatione idiomatum ex vnion� pcrfonali, veteris Eccle�i�nbsp;dodrina.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pag.2lt;�*

ANqu� de tota perfona in concreto dicunturjntellig�tur iecunduni v-tranquefiniul naturam. pag.5?

ANDcusdicatur in vnirate perfon^ pafliiSj per realem pr�dicationc, S/C.nbsp;c�municationemidiomatUi pa.67'nbsp;CATl^T r.

RESPONSIO ad argumentum V-biqui^larnm,deomnipr�fentiacar-nisabvnioneperfonali. pag. 82-

RESPONSIOadargumcnt�qiib� dexteraDciamp;feflio Chrifti addext^nbsp;am f�t vbique.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pag-

� � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;it

LLVDvcrcamp;con- Pri�it�i Ranter dici poteft, Ecckf�*i.nbsp;in primitiua Eccle-�nbsp;�apenitusignorata corporisnbsp;fuiflc5'trt�4)Ult;riKVV, fi. Chriftiinnbsp;li UC miraculofam il-?Ham corporiis Cbri-fticonditionem� Brentio cxcogita-tam, qua f�mul amp; eodem tempore,nbsp;pluribusaut etiam omnibus in locisnbsp;adeffe pofsit,feruara amp; non deftruftanbsp;veri corporis natura amp; propriet�re,nbsp;tum quod Marcion,Valentinus, Ba.nbsp;filides amp; alij hxretici, qui ad euerten-dam humanx in Chrifto naturx veri-

tatem, omnia diligentiVsim� conqul fiucrunt argumenta ,hoc ipfo, quodnbsp;ab eiusplutibus in locis fub Buchari-ftix pane prxfentia fumi potuiffet sStnbsp;a 1 reit-

� Oe dvplici corporis rcliquis omnibus firmius futurumnbsp;rahnonfucrintvfi: tum criant qu�dnbsp;Veteres patres, Athanafius,Tcrtullia'nbsp;Chryf.Ho nus,Chryfoftomus,Theodoret�,Gc-�j.in��att.� lafiusamp;alij. aducrfuseofdcm h�reti-coSj�dveritatcm carnis Chrifti pro-bandam , argumtntum ducant abnbsp;ipfomet Eucharifti� facramento#nbsp;quod videlicet non pofsitcflc nifi v�nbsp;r� carnisfacrameiltum,figura, fyni-bolum,fiuercpr�fcntatio.cuius pro-in pluribns fct^o argumcnti nulla in probandonbsp;fub pane lo vis cft, quod ad veritatem attinct to-cisjcrgo inbsp;nbsp;nbsp;nbsp;fjafQj-� communcm, fi ex articule

pane chanfti� fidci ftatuatut corporalis h�c in plu-non poteft ribus �ocis fubpane pr�fcntia. Naninbsp;Chn^rre- ccft� ficiufni�di pr�fenriam ex legi-�itis proba tima verborumC�na�intcrprxtatio-ne concedendanl elfe feaferunt hi panbsp;treSjintclligivixpoteft, illos ex Dominiez C�n�fymbolis,vcr�tat� hu-man�natur�in Chrifto probare VO'nbsp;luiffe,qu� h�c probatio �vera amp;comnbsp;muni totius natur� proprietate, nonnbsp;ante � peculiar! aliqua u-T^tjviriK^ Sc. niinbsp;raculofa ipf�us in C�na conditioncnbsp;fumenda fit. Itaque re�t� Ignatiusgt;nbsp;Berutti

^tta� Ignatius d tiinx natura domiciliujalenimirumimodnbsp;nac omnta^uafrofriajunt corpwtt humant,nbsp;nol�uhaberetcommunia. EtEuftachius Theodor.nbsp;Antiochenus, Quiperj�iritu corporepra- dial.i.nbsp;ditu, bomofa^ui ejl, m omnib� alijs homtnib�nbsp;mtmbragejtatnumzYo aquaiia, at/iue fimtlinbsp;ynieuitiueformaamp;jjtecie indutut efl.'E.thva-nbsp;nbsp;nbsp;nbsp;nbsp;j

brofius, Eadein Chrifio corforisysritai e�, incar.Do. qua in nobtstlde�que negans corbu? �iri�i di.nbsp;uinitati aquale e�e, iubet diuidi atq^ �eparari,nbsp;hoc quod noftru �l,ab eo,quod e� Ktrii proprinbsp;��I. Auguftinus autc ^evcraamp;infcpa-rabili corporis Chrifti propriet�re,nbsp;qua in vnitate perfon�, � verbi diuininbsp;tate,p�rpctuaamp;immutabninotadif ,nbsp;cernitut,difputans ait gt; tiem'sbiquee�enbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

dicitur, quia nufquam abfem inj�wtef-i�o, qt�anon continetur ab ijs ,qaibiuf refens ehi^,tanquam�ne i� e�e non Po�it,^lt;10^ �atialocorum toUe corporibw, tSr nujquem �^ionbsp;erunt,Ecquianulquam,ergonecerttnt. Hic kznaiamp; *enbsp;ybiquecredeChri�umjperidauodTiew e^Tj� corporitnbsp;,nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�� . , t tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;modum.

Zn c�lo autem,per ta quoi hoimo,jecundum Te rt corporis modum. Et hoc rcccnfet inter Defideamp;nbsp;capita fidei amp; finaboli, QMOjnolt;/o in calo tymboionbsp;Jtf (inquit) corpus �Dominicum, curio��i.

te non pofl'ct LombarduSjha� �lufio-ncconatus cft peruertcrc, Veritas c-ius,id eft,vcrum corpus eins in omni Ang.confi. altarijin quo cclcbratur.nbsp;derat homi Vcr�m UC quiscx Vbiquitiftiscxcinbsp;, Augufeinum h�� de corporenbsp;� Verbo,3f �hriftiabfolutc amp;perfc,amp;n�in ipfinbsp;abeogefta. v��onismaicftatc cofidcrato, loqu�.-caucndurncflcmonet,nc ita diuini-.nbsp;tatem aRruarnus hominis, vt verita-tem corporis auferamus.Quam enioinbsp;�- � hoclocoaliamdiiunitatcmhomini�nbsp;Uiusnitss

�iominis eft intclligcrc potiuf Auguftinus,qu�iP invnitate jpfam, qua in vnitatc perfon^

de hominc per fc,amp; extra vnionc c�' fidcratoj fed quiin Dco V etb� cft 3^

CHRISTI COKSIDERATIONE. f quoomnisplcnitndo diuinitatisha^nbsp;bitatjCjUiqueeo modo differt � reli-�nbsp;quis fan�lis, difleric Auguftinus.Et tanbsp;men hacipfa hominis Chrifti diuini-tategt;corporis veritatemait non au-ferri,quo minus per id tantiim quodnbsp;quod homo eft, in c�lo cfle crcden-dusfitChriftus. Vndcquemadmodti facit Chn.nbsp;veritatem amp; natura corporis in Chri-fto per dininitatem ipfiusnon muta-rjjhocfenfu intclligcndum efle vult corporis,nbsp;Auguftinus.ne vn� cum diuinitatc,

, � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. r 1-1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ritatem cot

ctiamhumanitatc lua, piuribus aut p^risnoin*. omnibus fimullocis, fed in c�lo tan- ferri.nbsp;t�m fit Chriftus; ficin ipfa maieftatcnbsp;hominis ChriftiJn quam aftiimptusnbsp;�ftper vnionem,diuinitatem ipfius,lt;5cnbsp;vbiqu.e eiTe,amp;corporis veritatem,amp;.nbsp;in c�lo cfle, inter le opponi,aqt veritatem aut naturam corporis auferrinbsp;cftncceffc.

De hoc veri corporis modo, quo Vericorpo corp� � no corpore, efl�cntiali fua rati fcen^um*nbsp;one difeernitur, alibi fic ait, Aug.Cont.nbsp;ijmmnp cori^w e^e pote� �ufi cxlc�e �c �iis

rej�ue a�rium, non m;nti4 �t i^

d 4. parte

� DE DVPLICI CORPORIS j�.Epift. ad parte, quam in toto, nequ� 'vllo modopo�et iitnbsp;�c [gf-Q part�habere aliam partem.

, alitid aUbi habens, perqualibet J^atialocoramdi�enditur. Hocdifcrimi-ne j quafi propria naturarum differcnnbsp;tiajcrcatorcm � creatura difcerncn-Defidcap dumefledocct, inquicns,Jttreatunnbsp;Prtr.cap.j. ccrporalds ynius eiufd�'rgt;qj natura effet cumnbsp;iiJL^SpiT. Tr�nitate,qi{e^nitsT)iuseff�, nec localiternbsp;Ranima, in loco e�et, ne c tempor IS mutationemaliqtta

jj nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' d

do fentiret, nec de loco ad locum tran�ret, nee circumfcriberetur quantitate molis�tx, Soli-US enim trinitattsproprium eS^, quia non eff,nbsp;corpin,�vt'tgt;biquefit tota,perffiatialocorumnbsp;nonditiijd. Item, De/ts totui, in calo, amp; it^

pudTatrem,tottiftnccelo,tot}ts j� terra,totuf in'^tero matris, totus in ci^ce, totus in inferno, totfisinparadifio, quo latronem introdu-xit. Arque ex hac perp�tua naturar�nbsp;diffcreritia,de ipfomet corpore Chri-Epift. 3. ftijinvnitatcperfonXjficait, quot;�d^equet^nbsp;men idea Carni, quam eie t^ir^ne a�umpfi^t

�HRISTI CONSIDERATIONE. 7 ccntra^fam coUe^am^j materidm,nbsp;tra�iiUrit. H^rninum illefenjiti eS^^nihil ni� M uH� cor.nbsp;cor^WA^�lentiitm c agit are ,lt;faor um nullumnbsp;�t corpjtf�^el corpufculum, quot;quot;^tloci occtipet i�a-tium.eundcm^�c im/ileat, quot;vt in nulla e!,yeparnbsp;te �t totiim,nsce�� ef�. Vbique cnim elfe,nbsp;amp; nulloclaudiloco, Chrifto compc- Ttaft. ^olt;.nbsp;titpcrdiuinamnaturam tant�m,pcrnbsp;quamiplc in Parrc,amp;Patcr in ipfo eft.

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vlt;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t

'ta, e�etotum. QMntumcunq^enim potc�.

Hue pertinent dicta feriptur�,Surre- Matth. :i, xir,noncfth�c: A-flumptus eft in c� ^uca: vin.nbsp;lumiRecfcfsit ab ijs,amp; ferebatur in c�- Matth, �.nbsp;lun�: M�autem non femper habebi-tis : Afeendo ad Patrcni mcura,amp; Pa-nbsp;nbsp;nbsp;nbsp;�g�

trenivcftrum:Gaudco proptervoSjVt credatis, quoniam non cram ibi : Itc-rum relinquo hune munduiti. H�c denbsp;feipfo in vnitate perfon� fu� Chri-ftuSjquamuisfecundum diuinitatemnbsp;nunquaru�nobisreceflurus. Non e-nimficeffugiunt, quiheedifta, quafi laco.Andr.nbsp;de corpore Chrifti,naturaliamp;terreftrinbsp;modo confideratOjintclligenda clu- foUoj.nbsp;dere conantur.Ncquc enim h�c Ceor-fim de corpore fuo j neque fccundumnbsp;ali quem confidcrationis m odum,lcd

de feipfo Chrift� eftloquutuSjhoc cft* de Humana natura fuagt;quatcnus in v-nitatemperfon� aflympta,vnuscft c�nbsp;eoDeus,qui propter has veri corporisnbsp;propriet�res,vn� cum ipfa natura af-fumptas,vinbilis,palpabilis, amp; localisnbsp;Lib.9.fap. homodicitur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cyrillus ait�

j�.in Ioan. Chri�umdtiosdiuUiobortehttFilios.lgt;A2.nct Cvpri. fer. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. a .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� a /- e,

fie natiuit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;COtpOUS moduS, UCUt CC

fon�Chrifti minime mutat�.Sic �tante Auguftin� ex perp�tua Eccicfi� do Hom.jj. 30 ftrina Orisenes, �Kon efl homimi (ai t)e[le

'^bicunq^ tnnomine eut^ duo yeL tr�s congre^a-DeTrjnit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yirtusdiuinaiti Jeju-EtTci^

tulIianuSj^^zgzttaocdtt^w ade�e:,non horn^ JW ndtura ei^,j�d'Dei,�ygt;t ade�� omni loconbsp;Lib.�.dial. �t.Et Cyr'i��u.s, Sidiuinanatura/arr�cionfnbsp;corpus. St ante hocgt;nbsp;riras effetnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omn 'ino.amp; mAgniiudins amp; cjuantitcif^ :

in loco,fi tr amp;� caderet tn eamquanMAi,w effugeret a�' fct corpus, fumreripeionetn. In quam fcntentiam^nbsp;13e I near- �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;..nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; o � In

nat.Verbi Auguftinus,quorunaturaeit,vtini^ �:�p.i9- coiinr,ade�iii plurib. fimullociscn�nbsp;non pone,fcribit:vt ipfam quoq; di^dnbsp;nitate�mFilij,fialicubivt inlocoefl^^�nbsp;in illo.ta.n.iu�a amp; non alio tuncloconbsp;iffe�

CHRISTI CONSIDERAT�ONE. 9 iflcjaffirmare no dubitct.Quodicaq; CLnft�tftnbsp;in Paulo,Petro,loanneA fiugulis quinbsp;busq^ fan�ior� fit,fccundu quod Ver- verbumP-�nbsp;buamp;fapientiaPatriscft,hincmanife- inbsp;ft� dcprehcdi incorporc� natur� ma-icftat� neclococoncludi,necrurl'umnbsp;invllodceflcloco.Fulgentius, ubr.,,nbsp;quot;yieritme�corpwCbrijli�ocoyt'iq^cont�netur. Trafimun,nbsp;Eft igitur infeparabilis vcri corporisnbsp;in Chrifto J3prietas,qu�titat� fua fini- lis corpori�nbsp;t� cftcA loco contineri.Nam fi,vt Au Chriftipronbsp;guftinusait,//oc�// �Dsi�elj�,^uoelylgt;ig^to-rMfj^�,confequ�s�ft,qu�d hoc fit cr�anbsp;t�r�eire,quodtant�vnolococGe.A-lioquin minime idonca fed falfa critnbsp;BafilijjAmbrofijamp;Dydimi argumeta. �nbsp;tio,qui Spirit� fanclum,ab co,gp plurinbsp;bus fimul locis pr�fcns fuerit,amp; oper^nbsp;tus fitjvelut certa �tincommunicabilinbsp;jpprictatc, natura amp;cf�cntia Dc� cf�enbsp;pioba.nt,j^J�enimS/iritu^Jan^tuf,iitDy-dimus,/i ynuieffettxcrtaturti,faltemcir. Sph-.S. in.

cumfcrij)tatnfubflant'a.m.�ngdtn utppe ^ui oderat ^yipojiolo in jifia or anti, non poierainbsp;fimal eodetn tempore adeff� in cattr� partibntnbsp;k ipr^pne^mundicon�itutts. Hocipfogcnercargu-ute �a n*. menti, ab adionibus amp; proprietati-tiirjc v�r�Cjinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*quot;

bus diuin� amp; omnipotentis naturx, exha�vctcrumfcntentia,vfuseft ctianbsp;Li.�.adTraFulgcntius:J��ygt;om?finquitJclt;e/or��j'V�gt;'nbsp;firaund. �n tuttmfirmare}^uinone�^�Defts,�pote^yi-Viuificare, nificare,^ui none/j^ Deni}� pote^ in quot;Bapti-�rin �reden�natd!reg^neratione�an^{i�care,^ainon e�Cnbsp;tjbut habi- Diiif Cpifte.^charitaeem rrtbuere.amnon e�nbsp;tare, vniu�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, -tii-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

atque folk TJstti,jipotei^incredentibMhaottare, qwno u! Verbi eS^T)ew,�pott^gratiamdare,quinonnbsp;^i^^opn pote�^ templum membra Chri�thahe-re-,quinon e/� dtgneSpiritui�an^itSnbsp;negabitur e�e Thut^T^rfut dicatur,Si ea qnttnbsp;deSpiritu�an^o commemorata�tnr,poteji �-lit^ua creaturafaceretamp;dign�SpirittitJanb�nbsp;kb rnitate dicetur e�e treatura. Siautemhxcpo�ibili^nbsp;pperatio, (reaturx nunquamfutruntjamp;intteniuntar it^nbsp;�tatem jmcunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�tnUbj^uit ramenfoli competunt �Deo�,

tx. . nondebemttinaruraliteraTatreFiliojjdiuer fumdicere^queminoperumpotentia diuer�tff^nbsp;non po�imttt inueniri.�c�c ex^nieate operiftnbsp;cognofcenda e� '^nttas'virtutts.Flec ergo ^tti�nbsp;htoMMM. dnbitet,Fatrem,Filittm e�f Spiritti

C�R.ISTI COHSIDERATIOKE. �i �um.perf�Mrum'TrinitateJtruataf'vnuni ryi lt;�inbsp;turabler Deum confiieri t qui yniuerpt potuilnbsp;folayoluniateconderetquicunUaj/ote^'Vtr- tates amp; x-tutisomnipotentiagulerna,rtt quiomnianbsp;te^immenfitate diuinimtis implere. Sidenbsp;myftcrio incarnationisChrifti fic fen-fitFulgcntius, qui fccatholicxamp;or-thodox�Ecclcfi� cpifcopum profitc-batur,vt credertdutn putarct,humaninbsp;tatem Chriftbqu� origine natiuitatisnbsp;fu�E eft creatura,in ipfa viiionc c�Vernbsp;bOjtcalidiuinarum proprictatum cf-fuf�onc omnipotentem, viuificam, amp;nbsp;omnipr�fentem cffe�am effe : cerr�nbsp;cogitate deb uit, non fatis firmo fe ar-gumento in probanda naturali diui-nitatc Spiritus fanfti vfum.quoniamnbsp;potuiftet Spiritus fan�tus,exh�reticonbsp;rum (entcntia,taliscreatura c�di, cuinbsp;h�diuin�natur� propriet�res, qua-damearumparticipationc, commu- HocCyritnbsp;nicarentur, ficutScruetusplcnitudi~ius confu,nbsp;ncmDeitatis ,maieftatem ,poteftat�'quot;�*'

amp; glonam homini Chrifto commu- LLi.deTa. nicatam,docct,neq;tamen proptercanbsp;credendus effet Spiritus effe natura-litet ab xterno amp; effentiaDcus.

vcri corporis modo naturalirer ita.fc TripJexe�.habcrecoriccduntcorporalis in pane

inconrrarinmopinio eft. Confugi�t enim aliqniadmiraculum 5cad omninbsp;poten tram Dei, qnihanc difpenfario-ncmcfncctcp�fsitjVtcorpus Chrifti,nbsp;pl'Jribnsfimnl fitlocis,amp; hocargumcnbsp;to,quod a pprietateveri corporis hu-mani fumpt� eft,cJamifanf, o�potcn-tiam Dei in ordine redigi, amp; c�rnuni-bus narur�legibus fubijciamp; coh�rc-rc.�ftiigiturpr�^cntiani corporisChrinbsp;fti in plufibnslociSjVtcxhacfolaatqjnbsp;difpeafaftiua olpotentia Dei,in virtu-re vcrbcru�Goenx,caufam habere, if�nbsp;criain'ipftrCoene vfu, amp; pane Eucha-rifti� tai�t�th, loc� obtinercyolunGnbsp;caqj had�'n�s magis recepta quorun-dam fe'ntentia fuit.

Uti. Hinc priclar� Tert�ll.adticrfus TerttiUijt� p�2'X.c�,�Vlan�,i�\c\nit,T)e�nilnldiff.a�eejl,

Qjw hoe wfciat.'fed ft T^tm abrtipt� in ptionihuinofitrtshac fententiaytemur, quid^nbsp;uds deDeo fingere l)otcrimui,lt;juaf�fecerit,auiAnbsp;facere ^otuerit, fed anfecerit requirenduminbsp;Eft itaque in primis fcrutandaamp; qua-rendavoluntasDei, qu� fiperfpicuonbsp;ipfius verbo certa eft, tunevero dc-hiumjVtrcftc aitAuguft.foflt;t/-4Hirlt;(nc, Inquseftie�

fittutaconuellat.Kx.c[:gt;\�iLVtQi'fi.-2in\obz2.\x uit.Dei. fain5VtTheodorctus{ut,j;krlt;i5^KnrDe9,nbsp;propter omnipotenttam ipfitt^dmpofkbdia-.�N.onbsp;tnimpotefi,�cr�\iit Kw^tx�t.facere'^t eaqtiitnbsp;liera funt^eo ipfo quo'^eraj�nt,faljafint.�Namnbsp;�Veritī �duerfarinonpoteS^jinquo e^^ipfanbsp;famma amp; incommutabilii Toerir^i. Quu au-tem cteatura amp; tcsfinita,fimulinfini- -taeffe non pofsit,jppter implicationenbsp;contradidionis-.amp; de corporeChriftinbsp;Pett� ex aeterno Stimmutabilidinin�nbsp;Yol�tatis dcercto dicat,Oportereboe

H DE DVPLICI CORPORIS c�lo contincri feu capbvfquc ad tcu�inbsp;porareftitutionis omnium: nccrati�nbsp;ne necaudoritate deftitui vident un

Ie�x*hyp�' fiiiSjimpofsibilecfic, corpus Chriftb �he�.nbsp;nbsp;nbsp;nbsp;i�lua proprictate amp; veritate fua, qua

noftr� eft �oA�.oult;)*io� n�tur�,prout gene ralidcfinitionedeeo Scriptura tefea-tutjpluribusin locis fimul autvbiqu�nbsp;cflepofle: nif�fingularcquiddam, Scnbsp;Corporalis quafi � gcucrali hacScriptui� def�ui-pr^entia fionc exccptum, in C�cna fieri mani-tn C�na, renbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i �nbsp;nbsp;nbsp;nbsp;� z-i-

pugnat ge-icftoverbiUcii profidei articulotra-riera� d�fi, jitumcflc,oftcudi pofsit, qua de rc ritioniScri^i;^^nbsp;ptur�denbsp;corporsnbsp;Chrifti.

ali�s.

Suntamp;alij Vbiquinft�, quiquur� in hac corporalis pr�fenti� dcfenfio-ne,nihil firmitatis amp; prafidij efle videnbsp;J.Heidel, aut, ac proiudc intelligant, non poifenbsp;concedijco modo quo in c�lo eft corpus Chriftijin pane Eucharifti� realiter pr�fens incipcrc adefle,quinetiamnbsp;indcconcedendus fit quidam � c�eIonbsp;defeenfus, amp; nouusinpancm feu locum panis, vbi antea non fuir, aduen-tusjcontr� qu�mfidciarticulisfitcx-preflum : idcircoiftaPapifticierror^^nbsp;cofl-

mulnpiicem qucndam cflendi mod� in corpore Chrifti, nec fcriptur� necnbsp;veteris Ecclefi� au�roritatc vlla,fed tenbsp;merariaprorfusaudacia comminifei,nbsp;amp;]aban te alioqui caufam, hoc infau- D-1�. Aa.nbsp;ftopatrociniofulcirc voluerunt.nbsp;plex('aiunt)eflc poteft corporis amp; humante natur� Chrifti ratio feu c�f�dc-ratio. Prima phyficaeft amp; naturalisaModasn�.nbsp;feu corporalis amp;circ�fcripta, qua cornbsp;pus Chrifti natura finitum,f�mul eo-demque tempore vn� tant�m locumnbsp;occupauit, co4; circumfcriptum fuitnbsp;vfqj ad refurredionem, in qua omnesnbsp;infirmitates carnis depofuit, amp; corp*nbsp;ipf�usgloriofum cfFeftum eft.

Altera ratio eft, qua corpus Chrifti Modm gi� pro natura amp; propriet�re corporum^of��nbsp;glorioforum �cfpirituali� cohfidcra-tur,qu�E etf� n� co modo, quo phyficanbsp;corporajoco circ�fcribantur, tarnennbsp;iPprictatc fubftanti� finiuntur,vt nonnbsp;fint vbiquc,fcd alicubbvbicunqs f�nt.

Alibi ditniEt�hoc iTiodo Chriftus (aiunt^ cft in c�lo,amp; iuxta hanc rationem, corporanbsp;noftraeius corpori gloriofoin rel�r-rei�ionc erunt conformia j ex fenten-tia Apoftoli.

,Tcrtia ratio cft corporis fine huma nitatis Chrifti,qua in vnitatcni perfo-Modus ma n�cumverbo aflumpta,ad dexter�vifnbsp;tutis amp; maieftatis collocata eHe dici-tur,qu� non eft localis,fed infinit� vifnbsp;tutis Dciparticipatio.Et lecund� hacnbsp;tertiam rationem, Chrift� voluntnonbsp;modo diuinitatCjVer�m eriam humanbsp;jnitatefua,inpluribusamp; omnib. locisnbsp;pr�fentemeflc,a'utvnitatempcrfon�nbsp;foluioportere. Et h�c poftea ad C�-n� negotiu accommodan tesjdoccnt,nbsp;pr�fcntiam corporis Chrifti,neq; pronbsp;phyficiamp;naturalis, neq; proglorio�nbsp;corporis ratione,quibus corp usChri-fti abfolut�amp;pcrfedcfiniatur,c�fti*nbsp;tucnd�efleinCoena,fedpervnioncn�nbsp;perfonalem, amp;modumc�municatafnbsp;/nbsp;nbsp;nbsp;nbsp;maieftatis.H�c eft igitur hui� c�mcn-

tbamp; to tins Vbiqftic� Thcologi� fu��* ma,quam � Rcuerendo viro D.M. I-*�'nbsp;thcro,fublimi quodam iudicio, Scnbsp;pedit�

CHR-ISTl COHS�DfiR.AT��MB. ly pcdita in priniis ratioiie^ad obic�lainnbsp;c�rrarium diflbhicnda, red� arq; gra-uitcr tradit� clfe/erio admodu amp; ma- fium Tu-gnacum autoritate inculc�nr. bing�fium.

Vertim h�c nobis il lud prim�m ex- Confut*. plicent Vbiquift�, Si natura dnirnm/gt;onbsp;amp; loco circ�fcripcum fuit corp*nbsp;fti,vndC^bcnt,qu�d in rcfurrc�tionc, quitifti�nbsp;quum omnes inf�rmiratcs carnis dc-*�^**�'nbsp;pofuitjCtiamhancfinitiamp;circumfcrinbsp;pti corporis naturam fimul abiccerit.nbsp;Nam vt re�t� fenri� t Scholaftici, Fini- Bou,oen�^nbsp;tio amp; circ�fctiptio circa crcatur�,efti�-3 lt;�gt;ft-u-poti�scomplcmentum ipf�us de per-fc�liojqu�minf�rmitas,idco4j glori-ficatacorpora n� amittunt naturamnbsp;amp; proprietatem verse carnis, nec deli-fiunteflc finira Sclococontinevi, autnbsp;pofle palpari,fcd,vt Lombard� ait,ha-bent pert�dum fu� natur� mod�. Eonbsp;autetn ipfo, quod creaturxfunt,fini-tam quoq; amp; limitatam fu� ipccici nanbsp;turamillahabereoportct,quia,vt aitnbsp;AmbrofiuSjOww/� trtatitra cert�fax natu Libj� �pt.nbsp;rx tircum[cripta ef� limitiifttt, nec crexru- l�t.S.nbsp;tA-, dictn^A-gt; ei�, qux nan habet cirtjtm-^irtutem.

�i*l �.lt;Sc J. Et quid oro fun t ifti rcfponfuriThed-dorcro,qui corpus quo diuins myftc-riarepr�fen tan tur,amp; cuius cfficimur participes in Cocna,vcr�amp;ciufraodinbsp;corpus efle docet, vt eandcm qu� pri-et h^ibcatformam,figurant �ccircumnbsp;wmquot;in'ipf� icriptionem^atquc infu� natur�fini-Bddexter� busniancat,qu�uisixTimottalc fadn,nbsp;fefsione eft Pgtris dcxtcraii�fcfsioncdispa-tumht? Quiditcm Auguuinoquumnbsp;Lib.j.c�tr. ait, Formam l'ertti relttrreilio non conf�t/n-

Dei ca.amp; ra e�� in aelum . In ipja.fiiieeael dextram quot;Dd tapit. 8. FatrK,Inij)laytnturttieS^adiudi�um. Etnbsp;Chriftiisad idem alibi fcribit, Chriftum in no-ft ^��nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;natur� ad

private n'a. d ex teram Partis conftitutum, inca turar. camc^quamcx Virgineaflumpfit, �i-cramen tum propiciationis exequi, Scnbsp;Deo Patri nos reconciliarc , fu�qucnbsp;Deefl�ntia fansuinecmundare. Item, Jim tuft^

-, nbsp;nbsp;nbsp;nbsp;*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 V-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Z�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cofuuo ve I

quo in cxloeUedicitur.noncftcorpo ri corpori* rails fed IpiritualiSjidcoq; non loci a-fpiri.nbsp;licnius fpacio vcl circ�fcriptione, fed *�*nbsp;proprieratc fubftanti�finitur in c�lonbsp;corpus Ch�, iftiiquomodo ab ipfis fpi-ritibus,quor�hoc pprium cffcDidy-inus ait,dirFerre diccrur? No ira de cornbsp;porefuo Chriftus, VideteSe palpate,nbsp;Spiritus carne amp; offa non habet. Ncqjnbsp;ficetiam de natura Scconditionc gionbsp;rificatorumcorporum.aducrfusloannbsp;itemHicrofolynaitanutn fcnfific con-ftatHicronymum; Scholaftici quidcnbsp;ipfi hoc modo corporaliter amp; locali.

ter in c�lo efle conccdunt.Et hoc pla- �Veti corp� n� fentit Auguftinus,fcr,ibens,(7�'i^��nbsp;yin^ittnbsp;nbsp;nbsp;nbsp;tanqtiam �Deui/ir in laco aluftto ca '^�'contiM

hpropttryeri corporKmodumsCui immorta- a. Auguft. litatem didit, natur am non ah�ulit. Item, h.n.ta.to.nbsp;Ego corpus Chriil[itrainc�loeffi_,credo t'vtnbsp;trat in terra-gt;, cjuum afeenderet in calum,nbsp;quemadmodum i/fi^ Chri^us difeipu-U de rejurre�iowo ijgt;�us duhirantibus ait,

tM Dcnique fi naturalis �cgloriofi cor-porismodocorp� Chrifti abfolut� Sc per fe dcfiniturj�iin fua natura amp; fub-ftantia cofideratur extravnioncm ,amp;nbsp;tarnen hifee modis veritasipf�us afle-ritunquomodo non inde cocedendutnbsp;crir^naturaliamp;gloriofo boem�,corpus Chrifti fccundumfubftantiam Scnbsp;veritatemnon fu�fle nec cfle vnitumnbsp;Verbo, fcdtant�m fecund�Maiefta-tei Et quid tandem crit h�c maieftas �nbsp;an ipfamct V erbi diuinitas�an huma-n�fubftanti� natura amp;vcritasjanveto quiddam ex his tcrtiumJamp; an crea-I�o.A�ir. tor vel cr�atura ? Autfi natur�inugt;nbsp;fcrt�o. �onfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp; in proprictatibus fuis c�

va Beram. fidcrat�, non funt in vnitatc perfonaf fubfiftcntcs,quomodo pcrfonalis 'J'nbsp;nio non eft naturaruin confufio.'�A^nbsp;h�c fi cxVbiquitiftis qu�ratur,quo conbsp;fiderationis modo corpus Chriftinbsp;mortcmfit tradirum, nonopinordi-cent quoad dexter� maic�atis fed�^nbsp;vbiqucprxfcnsregnatin gloria. Erg^nbsp;neque cTiam hoc confiderationisnbsp;dd�

tant�mlocalcm,adScholafticor� do ftrinamjpuocat, quosredc dehacrcnbsp;fenfiffepronunciat.Eftenim(ait)mo- x. Modtunbsp;dus quidam effendi localis, qui loci a.nbsp;licui* circufcriptionc amp; ambitu, cius-qucamp;corporislocati comcn^ratio-nefit Sccoftat. Sic corporc fuo quon- Mnafent�,nbsp;d� in terris fuiffe Chri�:um,amp; ad iudi- �ai-uther�,nbsp;ci�rcucrfurumaitjfedhoc modo no�nbsp;inDco,vclapudPatt�,necin c�lo ef-fc.Mira fane fcntcntia,amp; quevix ac nenbsp;Vtx qdem j)bari pofsit.Quid cnim^ annbsp;hancfcmclglorificaticorporis^prie- Auguft.fornbsp;tareabolit�jamp;cumeanon cogruent� maferuieftnbsp;infirmitatcm,in gloriofiffimo fuo ad- Vernbsp;ucnturcaffumpturus cftChriftus�Su- bo - ergoamp;nbsp;pereft ergo vtD.Lutherus(vt homo c- propriet�,nbsp;ratjvclabfurdumhoc nonvidcrit,velnbsp;ilium mod� localem, ne n�c quidem pcrfomii,nbsp;vt infirmitatcm�Chrifto dcpofitam teraffu�,nbsp;b 4. fenfe-P^�'-

M DE DVPLicr CORPORIS fenfcrit(quod tarnen nunc docent V-biquift�Jvel certe repugn�tia ietipfe*nbsp;rit.Illud ver� quod ait, Chriftum cor-porefuoinDeononcflefecundum ilnbsp;lutn mod� localcm,quomodointcl-ligcmus ? An .n. aliter nunceft in Deonbsp;veritatefui corporis qu�m olim fuir,nbsp;amp;�nfccundoadu�tufiituruscftgt;Ccr-t� fi(quod non di�lurum fuifle Luthenbsp;rum crcdimus)in ilia vifibili ferai for-majqua localis amp;circumfcriptus,imonbsp;ctiaadtcmpuspafsibilisatqjmortalisnbsp;fuit homo Chriftus (n� ne h�c qdemnbsp;perfon�l�vnioncm impcdicbant)n�nbsp;erat in Deo vt ci pcrfonalitcrvnitus,nbsp;an non fccundum has veria tq; naturanbsp;lis corp oris propriet�res, quibus extenbsp;ri homines ^pria natur�fu�pcrfonanbsp;conftan tjfatendum ctit,duas fuifle innbsp;Chrifto perfonas Sc hypoftafes, a tqucnbsp;hoc modo confideratam Chrifti hu-Chnft� vt manitat�jin feipfa feu natur� fu� per-�fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ionafubftitiflic,amp;exMariavirgine na-

ft�i homo: tarnfuilTc,quodvoluit Ncftorius ? Et itaetiara vjquomodo igitur f�Chriftih�man� nanbsp;niafTa,fccund�naturales totiusnbsp;�ft. fpecici c�ditioncs,non fuit vnitaDconbsp;Verbot

CHRISTI CONSIDER ATIONE �j Verbo, vifibilisUlc amp; localis homo,nbsp;vere fuit Deus, amp; Deus homo, vt dicinbsp;poflit; HicDeusnofterinterravifusnbsp;eft, amp; homo ifte incrcatuseft, fi verinbsp;hominis naturales proprietates funtnbsp;extra modumvnionis, hoc eft, extranbsp;fubfiftenti�in perfonaDeiverbi,amp;de Cyr�li. Cc,nbsp;Deo non dicun tur, nee contra ? Quidnbsp;eft igitur quod Patres dicunt, �De�� Knbsp;lum omnia ^me carnitfunt proJgt;riajfua facit, ^ropti�.nbsp;^ttia ipfitu ejl corpw amp; non alteritts^ Videlicet in ipfa Verbi, amp; non in communis natur� hominum perfona fubfi-ftens.Longe profccio aliter fcribuntnbsp;cxScriptur�amp; veteris Ecclcfiac con-fenfu,Cyrillus, Auguftinus, Fulgcn-tius amp; Vigilius, qui humanit�remnbsp;�hrifti,quatcnus diuinitati perfona-lircrvnita,id eft,in perfon� vnitarcmnbsp;aflixmpta eft fccundum fubf�ftcnti�,nbsp;per naturam carnisfu�, localem amp;nbsp;circumfcriptam adhuc efle amp;manf�f-feconftanterdocent: ind�que redenbsp;dicijDeusefthomo,localis, vifibilis Anath.?.nbsp;amp;palpabilis,pervnionem.Nam vtca Skut Ver^nbsp;ro amp; humanitas Chrifti, per natur�nbsp;fubftantiam: ita ctiam vt localis, vif�- �ro, itanbsp;b 5 bilis.

H DE DVPLICI CORPORIS qaoqueho bilis, palpabiHs amp; circumfcripra, innbsp;perfona fubfiftitamp; fuftcntatuf.

Hocquc magn�m cft illud pict�tis inyftcrium,quod Deus in carne vifi-Mag.fent. biiisfa�tusapparuir. EthincSchoIa-li.j. diA. I. ftici probe dicunt,Dcum Vcrbum,o-amp;gt;$. Tho. propriet�res, defedus amp; acci-amp;\4. Gab. dcnria,qtta�in humana natura plan-jibjj.dift. t tauiba��iiinpfiflc. Aut ergo caro Chrinbsp;^j.conci.2.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;proptictate natur� con-

fiderata, vnita cft Verbo per affum-p tioncm,amp; homo localis, palpabilis, amp; circumfcriptus cft amp; fubfiftit innbsp;DcoVcrbo.*aut hoc modo per fc, amp;nbsp;in propria natur� fux perfona fubfl-ftit,quod cft Neftorianum. Itaque,nbsp;quum cadem fit perfonalis vnionisnbsp;ratio qu� olim fuit,ncmpc in ipfa cornbsp;porisveritate (qu� veritas tollitur finbsp;circumfcriptio tollatur, atquc adeonbsp;fi vcl corpus vclanimaChrifti idionianbsp;tedeitatis, id eft, infinitatc orneturnbsp;qu�vbiquitatcmconfequiturj confi�t ab ijs diuidi Chrift�,qui localitctnbsp;Chriftum nunc corpore fuo inDconbsp;fc negant. Quod fi excipi�tjUos tanr^nbsp;. . fatcrifublatam elfe paflibilitatem Si-morta-

CHRISTI COKSIDERATI�NE if mortalitatc .Tcfpondemus poflc quinbsp;dem ilia corporbmancntcipf�usveri-t�te,adimivtperficiatur,videlicet eonbsp;fQblato quod non natura fed per pecnbsp;catum humanis corporibus accidit:nbsp;natur�vero circumferiptionem eflenbsp;veris corporibus adco propriumamp; effen dale (quatenuscorpora funt)idi-omajVtvcrilTimum fit quod tanquanbsp;immotum principium fumit Augu-ftinus,fitollas fpatium corporib�ncnbsp;corpora quidem efle.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jl. i^^du.

Eft veto amp; alius effendi modus, dcfwiuuut, qucniD. Lutherus vocat definitiu�nbsp;quiloci fpatium non occupat,fed fpinbsp;ritualis eft,quo corpus Chrifti omnesnbsp;cr�a turas p e n c trarc p ofli r,vt la p id eranbsp;fcpulchri, amp; claufam ianuam : fccun.nbsp;dum quern modii in pane C�n� eflenbsp;ait corpus Chrifti. Hie verb nobisnbsp;qujefo exp�diant Vbiquift�,quomo-do cum Luth�ro, cuius fe pr�cipu�nbsp;dogma profiter! tantopere iaftitant,nbsp;canfentiant. Nam file quidem fccun-do hocamp;definitiuo modo,carn�Chri Be�*.nbsp;fticfleinpaneC�n�fipfivcr� tcrtioScnbsp;fublimiillo maieftatis modo, vbiqu�nbsp;praefen�

DE DVPLICI CORPORIS przfcnt� adeflc docent. Atcnimfinnbsp;quiunt^inhuiusfccundi modicom-xncmorationcjobircrtant�nipr�fcnnbsp;Lutliero� ti�carnisChnftiiuC�na mcntionSnbsp;fecitLutherus, qucm tarnen potifii-eiTe in pane mum pct maicftatis fflodum confir-gioriofo lt;5c marcvoluit.Im�conftat in contrari-�iefiniMuo um.quod non obiter amp; femel tant�,nbsp;Refponfio fed plus quinquics aperte dcHniat,nbsp;aJobiea.i.qucmadmodumamp;quo modo in clannbsp;^^ad'^Z f^ianua corpus Chrifti fimul eadeninbsp;feriti� con. forma amp; quantitate cum ligno fuit,nbsp;poris,c�fer itaquoqucamp;f�militcrin l�cramentO/nbsp;ftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;panisamp;vinum funf,eflc. Secun-

lapidefe. do, hocctiam cuidenter confirma-puichri. tQj. �jj �Qj qu�d pal�m fatetur Lu the-In confef. fuSjfchaftcnusdocuiflcdcadhucdo-�ax.depre cerc,parumrcferrc,necmagni cuiuf-dia,identi dammomcntiquxftionemcfle, l�uc parua,acde pancm in Eucbanttia mancrcgt;nbsp;tapti.Baby. vel noQ mancrc Sc tranfliibftanfiari,nbsp;. credat: amp; tarnen inter Scholafticosnbsp;Mntia'^nt'r fopHiftas amp; V Viclephum fe arbitrumnbsp;yViciephn amp;ccnforcmfacicnstradit ex fenten-amp; Schoia.fjjj YY|�.j�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fimul cuni

CO ex Scolafticorum doetnna, corpus ib� adefle, hoc cft, non aliter nec miau�

CHRISTI CONSIDERATIOME. vf nus fiib pane amp; vino, vcrum corpus�cnbsp;fangiiincmcflcamp;contincri, qua ipfinbsp;ponantfub fuisaccidentibus: atquenbsp;itacontra omnem human� rationisnbsp;captum duas diftinftasres, pancm amp;nbsp;corpus, vnamrem amp;effcntiam cfleamp;Angiix.nbsp;dici pofle, contendit: vt fie corpusnbsp;Chriftigloriofum, faluo pane, inia-coamp;fubiSnbsp;crantento efle credatur, ficut ignis eft twpanis.nbsp;in ferro, falua ferri fubftatia. Siccnimnbsp;ait, far no� fojjit Chriftuscorbui�tum intr^tnbsp;fdnis jiibftantiam continert ,ficut in accidfn-

Jgt;arsfitferrumamp;i^nii. Qir nbn malto nmg� forpuf Chrifii^lorw�tm �c in omnip^irte�ti--fiantiafaniit�efiof�tf�iiiszvLtcmycthisnbsp;annonmanifcftcincludirurfcudcfi-niturpracfcntiah�c,locoamp; quantitanbsp;te pa nis? Quorfumenim alias exem- .nbsp;pla h�cdeterroignito,itcmdcclaufanbsp;ianua, amp; lapide lepulchri ? Et hancnbsp;eins perpetuam fententiam fuifle:nbsp;9u�d videlicet corpus Chrifti, ex pa- Xn�* �h*nbsp;piftarum, adc�qucEcclefiae (vt ipfeineonfdCnbsp;ait) dodrina, corporaliter amp;dcfiniti-u� in pane elle doccicvolucrit� mul.

it tgt;E DVPLIC� CORPOR�5 Prouoca. tispoftcaannisdifert� tcftatus eftnbsp;tioad vete. ^cclarauit.Sic cnim fcribif, Adhun^nbsp;mtn hccUii r r 1 ennbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V Xsnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

medumjub Tapatu traditum el�, modum nos etiamamp; docetnw,nbsp;Luthe, pro acfrijca Chrijti Eccls�a, ante tniH^nbsp;Et p�ft, HocaU'nbsp;que docent tem KiododocentTapi/lce, {Imo non �Papi�^nbsp;Papjfte. q.d l'td Ecclefia, non emniPapa]acr amentum

ChriJiinO M�lant, \i~fitlocaliterin Jacraniento,fed definitiu�, hotnbsp;yer�. AddCnbsp;� qu�d 8(. Auguftan� confeflionis arti-culus,hocvulgatofenfufit dcfcnfiis,nbsp;quo ex ccclcfi� Roman� confenfu�nbsp;ab imperij ftatib�dicirurefte appfO*nbsp;batus.Atver�cxPapiftarum fenten-*nbsp;ri hb�4 di-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dcfiutt Gabriel; Chrtflttspa^ut e^

ftin.g.q. i.cumEccle�a,qiiodper a�i�entiam fita ordi-. ^�iAAo.^.fiafiQfii^lgffipgrtxhihereyelitluam pr^renti* i.concl.to. r.r � ir � i � rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

amJtib hujpectebus rite conjccratn. Ordtna-Tho.j.par f^^ftnim, ^u�d corpus fuum e�et ybicunqttt ^utA.jo.ar.fotent�ecies, quibns manentibus ab ijsnoftnbsp;4'^Vixa.�gp^ratur.aoc pr�fenti�modo doc�cnbsp;RiX�rdus Papift� corp�Chrifti efle inEuchariftinbsp;li. .fenten. a fecund� diuicnfion� qu�titatutu#nbsp;dift.io.art. perrealemconcomitanti�jamp;c�par�nbsp;�� riadlocum, nonquidem fecundunt

CHRISTI CONSIDER ATIONE 19 proprias dim�fiones ipf�us corporis,nbsp;fed fpccierum facramenralium, ira vtnbsp;vbicunquefuntillasfpecieSjibifit cornbsp;pusChrifti,hoceft,nonpcr fc guidenbsp;in loco fir, fed pec accidcns,in quan- efl�in loco,nbsp;tum continctur fub fpccicbus quaenbsp;funtinloco.Haec ergo recepta Papi-'*^'quot;�nbsp;ftarum fententia eft, qua corpus Chrinbsp;fti poflit efle definitiuein pane C�-JO�. lam fi cum Scholafticis amp; hac Pa-piftarum dodrina, quod attinet ad :nbsp;corporisChrifti i n Euchariftia pr�fcnnbsp;ti� modum,fcnrirc fe credi amp; viderinbsp;volui t D. Luthcrus,quamuis non fubnbsp;lata,fed fub permanente panis fubftanbsp;tia,qu�odo c�tra vniucrfal� omni�nbsp;Scholafticorum fententiam, longenbsp;alio,qu�mipf� doccant, modo, pr�-fenti�hancpcrvbiquitatcdcxter� Sunbsp;fefsionis ad dcxreram Dci, arque rca- Min�ftrlnbsp;iem quandamcommunicationem i-diomatum, (quam ipfi penitus igno- jgnbsp;tant^definiendam efle affirm arc au-dent Vbiquitifta: � Notum cft exnbsp;libio de capriuitatc Babylon ica, Petrn� denbsp;qu�dcxPctro de Aliaco,fcholaftico^^'�'�

vn� cum alijs quibufdam pro trans-fubftantiationcrealem illam corporis Chrifti cum pane cocxiftentiam af ferere voluiflet libenrer, fed no eft a iinbsp;fus)opinionemfuamquum prim�mnbsp;Icholafticam Theologiam fe haufiflenbsp;fcribitj acceperit, eamque fequutusnbsp;Papiftar� fuciit D. Luth. Ptoindc quod ean-fententiade d� quoquc vctcris amp; primitiuK Ecclcnbsp;EuchanftiaQ�putat,ineo ex falnbsp;ris Ecciefia: fo prxfuppoutofafti crrorCjCfthallanbsp;fcntentia. cinatus.Ncctamcndominus Luthe-r�eredipoteft aliter quod ita fcripfitnbsp;in tellexifle, qu�m fub hac tacitaamp; imnbsp;plicata conditione. Si idem quoquenbsp;y�P^u�ui*t (vt ipfc perfuafus putauit; vet� Sc pri-k cum vete, mitiua perpetuo fenfiflctEcclefia. Idnbsp;ri Ecciefia vej-Q quoniam aperte falfum efte oft^nbsp;quis in iudicando futurufnbsp;jpGusexve, cft taminiquus, per quern non �qucnbsp;tens Ecde,|i(.�^j.^yj.2j3|pf2^^gj.p3pj(].35.� ^SchOnbsp;fu eft Ldil lafticorum, ita etiam � D. Luthcri fei^nbsp;�dndum. tentia hac in parte diflcntirc? idqu*^nbsp;proprio faltem ipfius excmplo ,vt op^nbsp;Atmoj;. notjlicebitjVt qui contra �ngli�

gem difputans, quafi re preflius dc-libcrata, dccernat impiuni amp; blal'p^'^*�

mum cfTcj fi quis pan� dicat rranffub-ftanriari:amp; tarnen poftea in contro-C�fc.Miy* uerfia facramentaria, rurfus fatcatur ߄quot;he?��nbsp;fe docere parum referre, nee magniaamna�amp;nbsp;moment! remfeu qn�ftioncni cficj�� damn*�nbsp;finequispanemdefinirefine manercft^t�adon�.nbsp;credat. Sed ifta fan� dentur conten-tionisferuori.OftendantiftiVbiqui-ftarij, D.Lutheri teftimonijs tam ini-qu� abutenteSjquomodo eins nomine amp; au�loritatc non abuntantur,prinbsp;Ufqu�m ipfiusjmagni quidemviri,fednbsp;tarnen hominis cauf� patroni idonei j j jnbsp;een fea n t u r. Ter ti� p h ra fes feu for nl unbsp;Ixloquendimanifeft� id oftenduntjnbsp;quibus in explicanda hac pr�fcntianbsp;ad populum paflinl vti confueuit D� T*ieni�iilnbsp;Lutherus. Nam ifta,Corpus Chrifti kgitur �,nbsp;corporaliter cflc in pane:inuadere,amp;nbsp;per verbum aduchi in panem; latere bant Papunbsp;in pane.�intrapanisfubftantiamcon-^*-tineri.-in omnibus fub facramentolonbsp;cis eflc: amp; his alia fimilia j omnino nonbsp;congruuntiftimodo maieftatis quonbsp;fecundum cflentiam femper amp; nounbsp;minus extra vfum C�n�, quam innbsp;ipfaC�nain panc,omn!quc alia cr�a

Sic docent tuf� prccfcns cfle docetur corpus VSiquitifta Chrifti. Oftcndant igitur Brenti-umVbiquinft�jCx D. Luthero pr�-fcntiam quam is ex verbis C�n� connbsp;fen rien te cum Papiftis fententia,rea-lem amp; corporalem in pane docere,nbsp;conftantercredivoluitj nonc�eno-uam fubftanti� corporis Chrifti,qua5nbsp;.anreain pane non fucrir, exiftSriam,nbsp;fed vniucrfalispr�fenri�in omnibusnbsp;crearuris, cerram in vfuC�n� relari-onem amp;difpenfarionem.- velfatean-turfefefals�obiefto D. Lurheri nomine iftarum rerum ignaris fucu ma-nifeftcfacerc. QuarrOjquuniiftudV-^iquiftarum gcnus,corpus Chrifti n�nbsp;primo amp; fccundo modo j hoc eft ne-que corporaliamp; locali circ�fcriprio-ne, nec proprierare fubftanti� fu� f�-Cont.Casl. nito modo,fed fecund�maicftat�innbsp;prop et�, �^�na pu�fcns cfle, inaudito priusnbsp;commente docent, an non hoc fairem modo infinitum efle tradunt?nbsp;Atqui D. Lutherus alibi hoc ipfumnbsp;corpus eadem prorfus quantitate,nbsp;forma amp;habitu, quoimmolatumi�nbsp;crucepependir,infacram�toEucha-rifti^^

CHRtSTI COMS�DERATIOME. rifti�pr�fensercdiVult,velutiexpronbsp;tcffbcontraiftosnondum natos homines Vbiquitiftas difputans. Sed amp;nbsp;cxarticulis concordi�cum Zuinglio Marparg�nbsp;confi�t,quod quum fatis inter eosnbsp;conucniflcr,Eucharift�am effe (acta- fenfusLut.nbsp;mentum veri corporis amp; fanguinis 2uingUnbsp;Chrifti item quod fpiritualis man-ducatio feu fumptio huius corporisnbsp;amp; fanguinis pr�cipu� Chriftiarto f�tnbsp;neceflaria,in co tant�mfucrit diflen-fio, An verum corp us Chrifti creden-dum fit efle corporaliter in pane, quinbsp;manfit inter cos indefinita; contre-. . jnbsp;�crfi� ftatus. H�c vero minime cer-t� conueniunt cum co pr�fenti� mo pr�fentia fanbsp;do, quo non minus fccundura ClTcn- tundueflennbsp;tiamin paneEuchariftie, qu�m in o-mni penit�s creatura efle dicitur ab n-, ni treat,nbsp;ifta Vbiquitifta fe�ta. Quum itaquenbsp;ftcundoamp; definitiuo modo corpusnbsp;Chrifti vt gloriofum in omni panenbsp;C�n� pr�fcns efle amp; contin�ri velitnbsp;Egt;-Luthcrus, amp; tarnen hoc modonbsp;fgt;r�fcnsvno tant�ioco eflepofte daceant ifti Vbiquitifte.� viderint quo-modo h�c inter fe concordent.

ni. Motlug Adfcrt quidcm �. L uthcrus, tcri�-npknuu�. qucndamcflendimoduin,qiiore pictiu�, hoceftjtota vbiquc torn rcsnbsp;adcfledicitur :ver�, vrapparetjincxnbsp;plicandacorpori� Chriftiin p�ncpr�nbsp;ientia, hune ampliusnonvrgerj fednbsp;vcrbajHoc cP: corpus mcum.ldcmtanbsp;men, fatcor, quamuis primo dicatnbsp;hune mod um foli arqucvniDco comnbsp;trtSoguft. pctcrciuxtaiUudHiercmi�jEgofumnbsp;Epift.ad Dcus,quicaElumamp; terramimpleo, tanbsp;amp;hoia*bnbsp;nbsp;nbsp;nbsp;nbsp;poftca,idem corpusChrifti,

�. fentent. * miiibus hifcc tr�bus modis,arque ira quoquchocc�leftiamp; diuino modo,nbsp;quovnacumOeo eft pcrfona,vbiqucnbsp;pr�fcns cfic po.ne,amp;,nifi ira lir, pcrlb-na:vnitatemfo]ui,ac fidem noferamnbsp;faifam efle di�itat. Sed age iifius fcil-tenti� rationes ab co allatas confidc-

Chiiftushothofupcrnaturalitervna cftc� Deo pcrfona,cxtra autem honunbsp;nem ChriftUm, nullus cd Deus .-Ergonbsp;fequitur, quod fuper naruralitcr efl'cnbsp;poiritvbicunquccftDeu.s, amp;omniinbsp;intus�cextra plena efleCbrifto cria fe-cundumhuraanitatcm,nQn quidemnbsp;primo

pri ino arque eo m prth en fibili,fcd fu- P�rronamp;!U pernaruraliamp;diuir O modo: quia v-��'tV*'''nbsp;bicunoueC.hriftus eft ftcundum di- tuLa�um,nbsp;uinitaren'-''�i cft r.aturalitev djuinar*^^�� q�?5p*nbsp;per/ona, gt;;v cft natura!! ter oc perlbna.

JiteriLi. f rjoeii.'mii icftvt ho.no. ahumptSex diftinfl� funt perfo- 'ct-Bor-�nbsp;eo V t da to ahq uo loco

cel; natural! ter amp; perfona.

Non cnim ou� n�,h d vr a,2nbsp;vbicllcrLcus,�knonctiam ipfe home .diflcl'Jta ftatim forer perl'on� v-niras, quam ver� tune di-;ipofiec,Hicnbsp;�ft Dcuis qui non eft nccfi.ir homo.

ItenbUumanitasChrifticonfidcra. da eft fait) cxrra� fupet emnes crea-turas iimpliciter,inipfadiuiniratc,Atconftat cS.

quchinciudieacamp;infcrtfides. Extra cr�a taras ni hil cft q a�m Deus, Et hii- bumanita�nbsp;manitasChrifti feeund� hoc cft cti� Chri�i,nbsp;extra crcaturaSjErgo nccclfc cft, vt ht �nlVXnbsp;vbiciinqiic Deus, amp;'hoc nunquam ciracurjun�^nbsp;fallir. Etfentialiter quidem non po-teft effcDcus'j fed quoniam fupern� t^in jifpLnbsp;extra omnes creaturascf�cntiali Dco de commu.nbsp;coharet, 5c ibi cft, vbiDeus cft, fequi-tur, quod ad min�lit perfonalitcrDc- �onrSutknbsp;ns,lt;5cconfequente�eti�\�biq;in omni ftidt.In^n.nbsp;buslocisvbi cft Leus. Et alibi ,V�rb�nbsp;c J Dci

Dei n�fcgrcgatur � carnc.VbiDc�cft, f Inden�'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chhfti cft. Scd De* eft vbi-

Schobji.j. qbErgo �C Chrift� quoqs vbiq; eft.H�c r?nt.dift.�� D. Lutheri fun r,qu�sccrtc fie intclli-

gatur oportet,vt human a natura,qu� admod�n�eftipfeAo-^Q^jlednbsp;vnita,ficipfa n� fit vbiq;, fed c� ea nanbsp;turaqu�eftvbiq;:nccaliomododicanbsp;tur aff� ptus illc homo cfle vbiq;, quanbsp;quo modo diciturefleDeus, nempcnbsp;KaT* c�^ojfiue quatenus hypoftatic� innbsp;perfona t5 x�^ifubfiftit. H�c aut� cxnbsp;plicandihuiusmyftcrij ratio fana amp;nbsp;orthodoxa nihil rfus iftos iuuat,quinbsp;hunaanitatcipfamdoe�trealiter cflcnbsp;vbiq; pr�fent�.quoni� c�municatio-n�idiomatun� inperfona duntaxatnbsp;^quod amp; nosconcedimus jvcr�cti�nbsp;inipfamet humana natura, inuedonbsp;illofuofi�litioomni naaieftatis por-tcnto,realem cflc ponunt,quod nullus vnquanifanae mentis homo ipfi^nbsp;Jargictur, Quod fi forte D.Luthcruittnbsp;aliter fenfifle contendunt, vidcrin*^nbsp;quomodo C� DciVcrbOjCu PatribuSjnbsp;autfeipfodenique concilient.

CHRISTI COKSIDERATIONE. 37 menti refutando opcram poncrevel-lct,nihil effet ei facilius qu�m herumnbsp;hominum vanitatem deregcre, quinbsp;fua pcrniciofiffima commenta,aducrnbsp;fus omnium xtatumEcclefiae confennbsp;fum,fubLuthcri nomine amp;authori-tate obtrudcre conantur,cuiustamSnbsp;ip�mct do�rinam conuellunt, amp; Pa-piftic�magi�imprudenter arguunt.nbsp;Ita enim pronuntiant,Xo�/oy7�trime�nbsp;Tapi�ieamagueffugerej^ui yeritatK Ccenx And.m pronbsp;DQmtniyeriisyHQceS^corpwmeumytribu-antyimadducendi feu faciendi prafens cor-pii^ Chri�iitjuu tredi oporteat^ Chri�um cor-porifiio 'Verein Cxna prafentemeffk, priuft^uanbsp;'Verba C�nx recitentur. Quid hic audio ?nbsp;Dcfijtvtintelligo, pr�fentia corpou.

xis Chrifti in pane ampli�s miraculo^ Ci habcri,qux tame petmultis iam annbsp;nisfolius miraculi amp; fpecialis cuiuf-dampotenti�verborum Chrifti pr�-textu, falfo cr�dita amp; defenfa fuit.nbsp;QuidverodehisD.Lutherus? Anno^�iencnfi,nbsp;fola verborum Chrifti virtnte J e�que foi.375.nbsp;quafi vnica, amp; nulia alia caula,nbsp;hanc in pane pr�fcntiam effici, amp; crenbsp;di ab omnibus atquc pro co habc�

3� DE DVPLICI CORPORIS vultjquihac parte cum Papiftis fen-tiat�Deniquc quid iudicaturi funt denbsp;Heshuflio amp; c�teris qui tant� ex ver-bis inftitutionis,amp; quo fenfu dixeritnbsp;Chriftus,Hoc eft.corpus me�,dc pr�-fenria ipfius ftatuendum efle, amp; extranbsp;oleas vagari feribunt cos^ qu i rixas denbsp;vbiquitate immifeet�T aceo quomo-Luth.cau. do ift�c cum facramcntali vnionc,nbsp;quam Luthc�us docet, confentiant�nbsp;ctt Vnion� amp;qu�d fcipfos magicarum pr�ftigia-ficranienta j-Q-m j-^qs faciaut vbiquift�,quibus o-tr�ae�m nulnbsp;nbsp;nbsp;nbsp;Ecclcfiam mifcr� fc fafcinaf�e fate

laeft pr�, ri ncceflc habent, vt qui antea corpo-fentia.^ j-jg cbrifti pr�fcntiai](igt;vcrbo continC ThS�s�e � conferuarijatquchoc modo pcfnbsp;ui�-�rBrSt. verbum ad panem adfcrri, amp; pr�fentinbsp;epift.adEu exhibitione verbi pr�fcntariamp;diftH'nbsp;bub nec aliter panem corpus cfle,qv^^nbsp;qua verbum ad nos corpus adfcrt,

Ambrofiol � quoties poftrccitata C�n^ verba .pan� corp�Chrifti efle feu fieri�nbsp;aut operator�o fermone^ amp; efficient^nbsp;inuifibilitctfpirituDcbpanemine��^

CHRISTI CONSIDERATIONS. 39 pusChri�imatarifcu.ccuuevri:amp;pa- Cypriano�nbsp;ncmn�ciligic, (eu natuta muratum,nbsp;omnipotcntiaVcrbi fa�um cflecar-ntmir.idiinf,crcdendi funtflatimdenbsp;covporali pr�fcnria fendre. Et tarnennbsp;tamingenuaefthorum homin� l�nvnbsp;plicita�jVt D. Luthcriamp;Partum do-drin� defenfores ab hominibus habenbsp;rivelint.

Sednuncobfccrovideamus, quo-modofuperioraLutheri cum Schola- D.Lntheri fticornmdodrinajquosfententi� fu�nbsp;auth ores lauda t, amp;c quafi reft� in h oc �ssdio^nbsp;fentientescommcndatjConfentiant. Uftiew.nbsp;Equidem qao�d ad id attinctjquod D.nbsp;Lutherusair, ChriftumDeum pluresnbsp;modes qu�m localem habere,quibusnbsp;pofsitalicubi cfle,fcio ram incircum-fped�in hacrc nunquam elle loquu.nbsp;tosScholafticos.Quamuisenimhof- Omnejtre^nbsp;ce trcsmodosfaciant, quibus eaqu�nbsp;funt,pro fua qu�q; natura amp; coditio- ynirei.nbsp;'ne,alicubiciredcfiniunt:tamenvtvnanbsp;eademqjrcs,omnibus hifee modis fitnbsp;vclcffe pofsit, propter incompatibi*nbsp;lem,quam.includunt repugnantiam^^jj^,nbsp;ticmoScholafticos docuifle bona fide �ift.32^nbsp;c 5 aud�bi�

40 DE DVPLICI CORPORIS audebit affirm^rc. Localem cnim cotnbsp;poribusetj�gloriofis,adeoq;ipf�cor-poriChriftiin c�loidefinitiuumfpirinbsp;tibus,amp;quid cm vn o ta n t � m 1 o co : re-Sola Diuk plctiuumverdmodum foliatqucvninbsp;nitas lUoca peo^qui incommunicabili^prictatcnbsp;Sc�er�a. ^^3 �t iHocalis amp; incirc�fcriptus,tan-puj apud t�m c�peterc,omncsconftantcrtra-r4�,diai.2. junt.ifaqueillaLuthcriqu�ftio, Annbsp;fitfaccrccandemrcmalicubi eflcj o-Schoiaftici mnino extra fcopum. Qu�rituEcnimnbsp;potentiaDeiordinataAcuiusvo-luntascftteftif�catainVerbo,noadenbsp;�o.VbiEo. caqu�ignoratut.Sicautcmex Inno-

CHRISTI CONSIDERATIONE. 4! tur figniSjfccundum intcntionemin-ftituentis^redepofsit explicari (qua-tcnus videlicetca, qu� cxtcriusinfa-cramentifigura,fpecie feu imagine fi- Vnio racranbsp;untjipfa rer� veritate amp; pr�fentia,in-terius per fide accipiuntur, vtvetus rcnbsp;��fenl�t cccl�a) tam�aliterh�c funt�nbsp;ex male pr�iudicatopoftcatranffub-ftantiationis dogmate, per Scholafti-cosintcllefta : fedita,vtinhocfacra-mentalieflcndimodOjCorpusChrifti,nbsp;� qu�titatis deforme fu� dimenfionc,nbsp;.velut^prietatibusfuis,ncquaqvclintnbsp;efleabftra��jficutfcntiunt iftiVbiq-ftae. Eflc enim,fi per fe intelligatur,innbsp;vno loco, doc�t quo definitur, fed qinbsp;plura funt, qu� plurib. in locis, vbi fitnbsp;Euchariftia,in ipfum conuertuntur,i-deo non quidem immense amp;vbiq;vrnbsp;Deum,nectam�omnin� circumfcri-ptiu�,vt aliud quodlibet corpus amp; in-diuiduum,fed m�dio quodam modonbsp;pluribus in Euchariftia locis tant� cC-fc docent. H�c autem opinor,intelli-gunt o�s qu�m latiffim� � fuperiorenbsp;D-Lutheri cxplicationc modorum dtnbsp;ftare. Inde mirumvideri poteft,quQ-,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;modo

Videa*ur

�coJogii {il loco Je

4� DE DVPLICI CORPORIS modo iu�C fcntenti� patrocinintn �nbsp;Schol�fticis, quos manifeft� fce� pvi-gnantcs habet,pcterevoluciit. Mibi �nbsp;plan� veril�mile ht, h�c ci calorc amp; vcnbsp;heracntia difputationis cxcidii�c. N�.nbsp;amp;anno poftca rrigel�moockauo,cuninbsp;iacramcn, VVittebcrg� Waldcnfium Apolo-tii,lt;S�Coe, gia,coapprobantc,cdcretur, conft^^nbsp;abcoadmiirumfuiflcdup�icem effennbsp;SinipiexeC. di modum.quctn tc�c exfcripturacxnbsp;VVJ p�cant VVaidenfeSjCorporalemvidfinbsp;dicks, licet amp; (pintualcm,quaniuis hoc pri�nbsp;ri fua: fententijc cuidenter repugnarcnbsp;nonignorarct.

Bonaiient. Extatvcr�amp;apudScholafticoSjtd-9.*�qu.u �c plcxcarnisfcuhumanitatisChridic^ Gabr. ibid, fideratioded qu� nihilo magis cum j*nbsp;ftoriimVbiquiftammdogmate con-fcntiat.Prim� enim con�derari aiunfnbsp;hunianani Chrifti naruram perfe,nbsp;extra vntonem, vt eft cxccllcntifsinj^nbsp;amp;diuinilsimacreaturarationaUSjCQ'nbsp;dira fine peccato, qu� fibi relida, hoCnbsp;cft,fi in vnitatem pcrfonscum Verb^�nbsp;afliimptanoncflct, fuam in propn^nbsp;^rdefnC perfonaf vtPci.rus amp;alijnbsp;�pith.i. � ncs) haberet fubfiftentiani, quale^'nbsp;[cOi-

Tcor fim � Deo Verbo,cx Maria na turn homincm,quamuis verbo per inhabinbsp;tationem�c aathoritatis dignitatemnbsp;�* vniram,mal�doccbatNeftorius.Alio li�e fecundo modo con�derari dieu nt,nbsp;Vtvniram,amp; fub�ftentcm in Verbo,nath.c5cihnbsp;quo confidcvationis modo X�cut pro.Epl��''*nbsp;pte'rbancin perfonsvnitate Verbi j)-ptiam humanitatenijDeus cft homo ;nbsp;�tactiamvicifsim Homo eft Deus, amp;nbsp;Vna cft vrriufqj ador�tio.Tertio autc m.nbsp;�lt;quafimedio quodam modo confi-derarivt vnitam docent pro rationcnbsp;hatur� creat�,qu� non cft Deus,qu�-uis fit exaltata in gratia amp;gloria,fupernbsp;omnes animas bcatorum.Kofce veto Bontuent?nbsp;pofterioresduos modos, erudite dif-cernunt Scholaftici,fecundum dupli diftaj'ca*-ccmvnionisitratiam.Priore cnimmobtiei.nbsp;nbsp;nbsp;nbsp;.

do(aiunt)invnitatc perfon� cum Ver ��H�** bo,confideratahumanitas Chrifti,c-leuatur fuper omnem ftatum creatu-rxjvt fit vnigenitus Pattis, ab xternonbsp;amp;cflcntiaDeus,non tarnen in fefiucnbsp;tationefui,icdin perfonaV crbi,c�iusnbsp;per affumptionem ^pria faCta cft hu-xnanitas. Altcroauteiu ac pofteriorenbsp;modo

modo confidcrata,non exitneqjclc^ uaturvitra tcrniinos creature,nee nidnbsp;taturquod attinct ad fubftantialia i-pf�us,hoccft,vt Ambroli�amp; rheodo-retusainnt, manctdcrtis (�� naturalnbsp;GstbrieL H. circ�fcriptalimitib.Quomodocunq^nbsp;vt Verbi j)pria,humani-Bonau�nt. tasamp;natura conlidcrctLir, fempereftnbsp;q. i. amp; dift. amp; manet creatura, � Deo realiter amp; cl-Ad'ork^ ^�^�^tialiterdiftindta. Sicitaque Cyri^'nbsp;talcsTheo. : Ter incarnations modttm,amp;'vnieni^nbsp;Dial. 2.nbsp;nbsp;nbsp;infeparabilem Caro car o, nondiuinit^h

T)eiii e�^,non car o, etiamfiprofriamfecit caI Lib.de Tri dijfenfationenii �t AuguftinuS-irie.amp;vnit. Secundum ^uod Kcrbv.m homo fai�isnbsp;Dei. rap. n. minor tarit�m Tatre,fed amp; in eadem cAf-�nbsp;Ttin?ca.��. til facits e^ Angels minor. Er Fulged'*nbsp;Libr.-dcin, tius : In deifico-jillaynion^, quot;Yera Ch�^'nbsp;C3.Z. amp;nbsp;nbsp;nbsp;nbsp;�i humanitas, naturalem prorfts retinuit

Dialog. 2. firigeners yeritatem.ldt The�doretuS AiTumpta Apollinari ; Inuifbile,�mplexamp;im}fi^^nbsp;humanitas, t'fifffnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ynituminihUomim's manet

in ipfa vnio gt; . � C nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�rinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� � liii

nemanetlo jM� amp;�mplex-, nec indem termins, calls amp; fi. corpisjcontinetur : fedcorptsmanens tnp��^'^'nbsp;� ria natura amp; menjuro-�, 'vnitur Deonbsp;dum yiuificationem, 3gt;Ion enim Chf^

Falfum eft ergo, quod fotnniant i-fti Vbiquift�, nemfc^ humanitatem Chri� ^ua h�manMS e^, inynioneperfo-nali confi({eratam,abl'oltir� amp;�mfikiter ab 0-mnibradifferr^creatur�t Falfumeft il-Leo. An��.nbsp;lud, i� /)4c ynton(i_jduarum natura-rumyHomorationt^fuaprofr'tanatura^ �t*^' �nbsp;� ftr�onaliter,ratione yero dininx e��ntialiter

HtM. Namper fclationemamp;depen- Gab.dift,t. dcntiam,quaminhacvnione huma-na natura habet ad Verbum, in quonbsp;pcrfonalitcr fubfiftit, non definit ef-fc creatura, amp; caro de carne noftra,nbsp;neque hoc reali diferimine in fe diftatnbsp;�totafu� naturx tpecie* (^^ontod.0 Li.io. Th�nbsp;enim ali�s,qu� ei vt homini c�nucni- Lu.cap.�.nbsp;untjhumanitati noftr�, quam propter nos aflumpfit,poflent acc�mo-datijVtdocetCyrillus�Aut quod ineonbsp;noftr� cft,ab eo,quodVerbi eft ,ppri�nbsp;feparari,vt feribit AmbrofiuscNecvninbsp;rifeuaflumiinvnitatem perfon�Vecnbsp;bheftheji perlonam,fcd ab aflumen-

Pj^~re� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ltem,Qj�aforma �Dei^FortnA

poraa �cccpit,ytrKmiij Dew e�^�fftramqne ho-ui perfona- mo-fedytrum^ue Dein,peraccipientem amp; V�bonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T)eum,'}gt;tru)ii^ho}no,propter accS'

M�gift.fen/fwwAoffnncK�.EtHieronymiis : rerhniti t.:n.li.5.di. Deme^^,noncaroal�umpta. Scdh�cpro-�i.u't.y. jjxivjsamp;accuratius�Scholafticiscxplinbsp;catalegi pofliintj quiifiornminiagi-nationibus, qiiibus veram pcrfonalisnbsp;vnionisrationemobfc�r�nt,prob�i3�nbsp;Brtna.amp; ingeni�serefpondent.Qnoni� enin^nbsp;C�p.iibr. V (ainnt) in ipfa vnioiie duarum natu�*'^

J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;feu perfonaChrHi��

�� * -----------�- ---------- r.i. r.n.:^ 1___

qu� hoc modo in vna hypoftafi fub�-ftnntjamp;vnirafintfimul co�tcrna, conconiitantcr fin t vbiqi feu in

CHRISTI CONSIDERATIOME, loco. Ab altera enim natura habet ab Alter* n�,nbsp;aeterno fuumef�e perfona Verbi;

raciex t�poreadh�rerc c�pitperaf- ret perfonse fumption�,ad eiufmodi perfon� fub-Verbi.nbsp;fiftcntiam.Et hoc ipfum eft quod Au- Ad Dard*,

in�Deoei^,fit'ygt;hi^tte'ygt;f Dem. Semper nim manet incommunicabilis veri -tashuman�natur�,quamf�bivnitamnbsp;diuinitasgcrit.EtThcodoretuSj6�^n^i Dial.j.nbsp;ferj'ona omnes ytrittf^tte naturx fropr�ttatiinbsp;recipit propter 'vnionem, Vnicuique dutem nanbsp;tura conaenientia 4y?j^Mlt;*wf�r.Itaquc, donVt in ipf*nbsp;rr�qu�mifti fenriunt,inipfa QUoq�eT'��*�*nbsp;vnionefeuaffumptionein perfonanidifFe� dnbsp;Verbi confidera ta humanitas Chrift�,Verbo, it*nbsp;non eftratione natur� fu� pcrfonali-^quot;�^*^*nbsp;ter Deus, Creator, amp; incircumfcripta,nbsp;qu�neq;Iocifpacioneq; propriet�renbsp;fu� fubftanti� finiatur-.f�d eft Sc man-fitcrcatura,circ�fcripta,amp;noftr�na.nbsp;tur�oMo�o-lt;�'.Siccnimfedetaddextc .nbsp;ramPatris in carnerioftra,hoceftnbsp;Auguftinusait)in noftr� vnitate amp;jgt;- lt;ftio,eftde.nbsp;pricrate natur� Chriftus.Et manifefta ftruftioh�nbsp;human� natur� deftrudio eft, carne

fon�ipfiusnaturaeft, perpetuoqjdi-fcrimine ab ipfa Verbi diuinitate di-ftat)aliterconfiderare �canimo con' ciper�,qu�m ipfcmet nos Chriftus donbsp;cucritjinquicns,PaIpateamp;videte fpi-Lft.defid. ritus carncni Sc off�anon habet.Hoee-

nbn ar�umentOjVtrcft� monctAucu de agone umus, veraiii noun generis carncninbsp;Chrifti.ca. probatcvoluit.

cjj.ep.146. tiusexpendantqm amp;K^gt;!amp;o'\o'yia!iamp;7Ta.^ f�lt;Po^a ex libriscontcntionumD.Lu-thericolligunt. Scholaftici exverbisnbsp;'C�n�Domini veritat�carnis., quainnbsp;nobiieum c�munem habet ChriftuSj

in qua facrificium peregit, amp; cuius co munione vnumeum eo corpus amp; menbsp;braipfiusefficimur, aduerfus h�rcti-laco.Andr. probate nituntur.Vbiquift� vetonbsp;fol. 6.amp;61. contra carnem Chri�i non eo modo,nbsp;quo in fe fuaque naturaamp; fubftantianbsp;confideratur eiusque veritas afleri-tur,amp;quomodo conformes ci efficicnbsp;mur, fed per modumcommunicata:nbsp;maieftatis, quaperfonaliterDeus, SCnbsp;nullo modo circumfcrip ta eft,fcd fininbsp;pliciterab omnibus diftin�la creatu�

CHRISTI CONSIDER ATIONE. 49 risinC�na prxfcnrem cne,amp;c�mu-nicaridocent.Hocvcro fi concederc- Hoe moJonbsp;tufj fan� falfa�c inful fa diet ex verbis �orpuquot;�'^nbsp;C�n� defumpta veri corporis hunia- mortem trAnbsp;niprobatio. �.tq; hoc loco vclinadili-^'�'�*nbsp;gen tins cxp�di, quod qu� apud Theo vLIquifta,nbsp;�dorctum Eraniftes ex arftifsimo illo rumopinit�nbsp;vnionis vinculo, eodem ferenbsp;quoiiunc Vbiquift� finiul cum diui*nbsp;nitatis natura,Chrifti carncni incirc�nbsp;fcriptam oftcndcre conaretur. in connbsp;trariumOrthodoxuSjtum ex proprie-tatibusamp;adionibusfiniti amp; circum-fcripti corporis,amp;inconfufa natura-rum diftindione: tumetiamexfimili n.nbsp;tudine amp; conforniitate corporisChrinbsp;fticumcorporib. fan�lorumitumde- III�nbsp;niq; ab Eucharifti� factamcnto,quodnbsp;veri corporis exemplar amp; figura fit, vcnbsp;riratem finir�,amp; quantitateatque fornbsp;ma fua circ�fcripr� carnis, (cuius fymnbsp;bolum eft panis,amp; cuius in C�na pat'Theodore-ticipes efficimur) ex confenfuEccle-^/�quot;PJ��^'nbsp;li� temponsiui,conirantcraiivnr, niinbsp;nim� vcritus,ne �quoquameeelefia- hincidemnbsp;ftico �t orthodoxo fCriotorc , iuft��'�^quot;nbsp;cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fiaiLoma,

f� (DE DVPLICI CORPORIS fet.Et tarnen qui hochodieintolcf�*nbsp;bill arrogantia amp; faftu faccrc non du-bitant , vidcri fcilicct volant no�nbsp;ui in Ecclef�a dogmat�s autores nonnbsp;cflc.

Cert�noneftcuriftofuo futilic�-mcnto fatisfadum efic purent pijs mentibusjqu� depr�fentia corporisnbsp;ChriftiinCoena,quatenus ex intelH-gcntiaamp; veritatc verborum, Hoc eftnbsp;corpus meum quodpro vobis tradi-tur, caufamhabetjpr�cipu� cupiuntnbsp;cdoccri: qu� tresifti modi, quib. corpus Chrifti aliter atq; aliter cofiderarinbsp;amp; pr�fcns el�c.primi omnium in Chrinbsp;fti Ecclefia docent Vbiquift�, c� ipfisnbsp;C�n� verbis amp; corpore in mortem pnbsp;nobisadremiflionem peccator� tra-ditOjCiiisque facrificij memoria amp; rc-pr�fentatione nihil habcant commitnbsp;nc. Quorfum igitur ad corporis Chrifti in C�na pre ten tiam amp; communi-cationemexiphusverbisprobandamnbsp;tarn periculofa dodrin� nouirate hosnbsp;Ilt;f�.Andr. modoscomminifcifuit necclle ? Atnbsp;pofte aliara-� � tionc qu�m tertio confiderationisnbsp;mo-

CHRISTI CONSIDERATIONE. p modo pr�fcntiam corporis Chrifti innbsp;C�na retincri amp; dcfendi. Ni/ieniw,a- M-orf�nu�,nbsp;innt, perp�tu� hoc amp; immataiili prajentiienbsp;modo,femperamp;'Tphiqt*t corpore fitoad�t Cfcri-trariusHeHnbsp;fiw, nece�ario fatendumeS^illud inceffabili^'^^^'^^�nbsp;mutationej'eu migrationeah tirto loco in aliutnnbsp;moueri. Vcr�m hoc alij plane nonnbsp;conc�dant, amp; doftrinana devbiqui-tatecorporis, �C�n�negotiopeni-tasrcmoacndaria cffe fcribunt, amp; ni-hilomin�s vtriquc viderivolant (fci-licet)provcraprxfcntia,amp;veritateaunbsp;que proprietate vecboramChrifti dc-

Iliad igitar admoncndi fant mcri-tb corporalis pr�fcnti� defcnforcs � foli in Ecclefia faperc Sc aadiri, reli-qaos autem priaatailla fua Sc temercnbsp;vfarpataiadicandiliccntia fvt qaon-d� fecit Noua tus) pro h�rcticis habc-tivelintjVt inter fe ipfi, vcrc conftitu-ant Scconueniant prias. An fccadumnbsp;modumScnaturamgloriofi corporisnbsp;vittate Sc omnipotentia verb or amnbsp;Chrifti in vfa Sc omni pane Euchari-fti� tantu jan verb ab vnione perfona*nbsp;U fecundu modum maieftatis Sc de*nbsp;d 5 xtcrx

J� DE COMMVNICATIONE xtcr�Deiquemf�nguntjVbiqueamp;innbsp;omnibus creaturis pr�fens elfe crede-da fit veritas amp; cfientia corporis Chri-fti.Altcrum enim,vt neutra haram o-pinionum verafitj cfle ; alterum au-tem neni pe vt vtraqs fit vera^ n ulla fieri rationepoteft.

AM multa fub�ndc noua excogiratafuntargumen-taj quibus corporalis ilianbsp;Chrifti noftris temporib�nbsp;pr�fcntia defenfa fuit, v�

Vbiquifix fores obort� fint (ententic. Sunt c-nim qui � vulgo recepta hadenus, at-que (uamet ipfius quoque fententia defcifccntcs , omne firmamentum

hu�us cauf�jin rcali idiomatutn feu prietatum communication� confiftcnbsp;re,amp;abfquc hac vcram fvtipfiaiunt)nbsp;prefenti� Chrifti in C�na, nulle modo conftarencc retincri poflCj auda-fterprof�teantur. Ex quorum �udicionbsp;omninoconcedioporteretjignorat�nbsp;fuifle ha�:cnus,amp; ad hec vfque eorumnbsp;tempora veram pr�fenti� Chrifti innbsp;C�na rationem; amp; erraffe qui Chriftinbsp;corpus in pane prefens quidemefle O- rafua ratio,nbsp;pinatifuntjfedn�hac ratione amp; hoc �� verG e�.nbsp;modo.Nam quodlibet verura^ n� nifinbsp;exfuapropria amp;vera ratione j verumnbsp;cfle dici amp; �ntelligi poteft. Itaque eleganter Auguftinus ait. QwfquKnbsp;rem aliternbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et o-

tnn� quifalittur, id in ^ttofallitur, non re�� intelltgit.Q^lqtw igitur 'vllam rem aliter in-telligie,^M(im eS^,noninteliigit. SiefaCtumnbsp;cft, vt etiam hanc de communicatio-neidiomatumEcclefi� do�;rinam,c�nbsp;trouerfam amp; corruptelis obnoxiamnbsp;fieri ncceflefucrit.lnprimis a�t quumnbsp;de Idiomatumc�municatione qu�-ritur,non exiftimandum cft hoc qu�-�ijVt plctiq; m�grt� crrorc putant,Annbsp;d 4. Chri-

Chriftus vcr� fit Deus amp; homo,vcl qu�diuin� amp; human� natur�nbsp;funtjVer� amp; realiter competantChri-fto in vnitate perfon�,fedAn vnius nanbsp;tur� propriet�res alteri communic�-tur,amp;quomodo. Proindeincpta,ncnbsp;dicam ftulta quorundam argum�ra-tio cft,qui ita colligun t:Si comniuni-catio idiomatum non cft realis, fednbsp;vcrbalisgt; Ergo Chriftus eft verbaliternbsp;amp; denominatiu�Deus.Cur non enimnbsp;c�det� ctiam rationc verbaliter dicennbsp;Neftorim duscflcthonaoJ Nam amp;ipfemetNe-fatebatur ftotius, quamuis mutuamidiomat�nbsp;ChnftuDe communicationemin vnitate perfo-minem ve- H� �on admittetet, fatcbatur tarnennbsp;V�jfed non ChriftuminvtraqjnaturajfedvtAlidnbsp;� Vnum. 0^ Aliam, verum Deum amp; hominemnbsp;cflc. C�tcr�mficut h�cde commu-nicationc idiomatum doclrina , accurate cxplicata eft ab orthodoxienbsp;Ecclefi� patribus, ad intelligendumnbsp;incarnationismyfterium, amp;retinen-dam vtriusq; natur� proprietatem,innbsp;vnitate perfon� Chrifti, aduerfus Ne-ftorium,Eutychctem,amp; alios: ita pre-cipu� ab ijs petenda eft perp�tua �nbsp;confen-

confcnticns hac parte ccclcfix fent�-tia. Sic autetnv fitat� definiri foletjCSmunk�� qu�d fit pradicatio ytri�fqucnbsp;r� Chrifti de fe mutu� in coa�reto'.amp;.

nmtua proprietatum attribution qua vtraque natura caxpiaL�lter^ant�innbsp;EI��riafun^Yiciffim permut�t propter identitatcmhYpoftafis.amp;- perfn-na^,fecundum quam dicere poflum^, DawaC ub,nbsp;E)xuscfthosig,namp;Homo eftDcus. I- j. cap. 4��nbsp;tem,HicDeus nofter iujerra vifuj eft.

Et, Homo ifte incrcatus eft. Vnde amp;V�o1.u

quemadmodum ipGs natur� de fe 3- diftin. 7. inuicem,nonrcaliquadam vnius cu'i''�'^''�nbsp;altera communicatione jfed nominunbsp;inter fe permutatione dicuntur : itanbsp;quoqucproprietatesnatutarum,viccnbsp;mutua prop ter pcrfon�,cuihKC vercnbsp;competuntnynitatcm,communicarinbsp;Scpermutariintclliguntur. N�enimnbsp;aliter naturarum propriet�res,quamnbsp;ipf�met naturxjntcr fe communica-ti poffuntjfcd freut natur� vnit� funt,nbsp;fre etiamattributanatutarum peimunbsp;tantur,vt Nazianzenus ad Cletodi� Apu�Tb�,nbsp;docct-.quiaex naturarum vnionc innbsp;eiufdcm perfon� fubfiftentiam, pro-d 5 priera-

0 DE COMMVNICATIONE ) pricfatum defcendit communicationnbsp;amp; non contra.Eft itaque h�c idioma-turn communicatio forma feu mod*nbsp;loquendbquo ea qu� vni natur� innbsp;Chrifto propria funt^eique ver�amp;reanbsp;aliter competunt, tribuuntur totinbsp;concreto propter perfon� qu� in v-traquenatura fubfiftit, vnitatem. Arque ita loquutiones illas,qu� per c�-municat�onem idiomatum, mutuanbsp;quadam pr�dicatione dicuntur, fem

vnitat�per- caufiapafiret e/^Dthomo,prorfiufi^ue nofiram natur amfitescepit.�dc��v. �Deufvt homo ap'nbsp;parun,tirhomoyt�l')ein operatur. Ex hisnbsp;conftatab Ignatio Filium Dei, cuninbsp;cxccptionc propri�natur�,inaduen jnbsp;tu temporale, item vilrbil�, palpabi-1cm,amp; mortale dici, propter noftr^nbsp;natur�, cui h�c competut, amp; cor� cu

natura fufception�. Qu�aut� ab his human� narur� attributis feu pro-pricta tib* cxcipiaturj plan�q; immu-

rchypoftafisfubefle oportet, curh�c nihiJominusFilio Dci corapetantScnbsp;tribu�rur; quia videlicet, vrAthana-nus ait, corporM amp; hwnanx natuns pud Theo.nbsp;Chrijli^ropriajuntj de totaperjona dicuntur.nbsp;nbsp;nbsp;nbsp;nbsp;3.

EtThcodorctus, Cdmuniaper^onx�unti natur ar umJuntpropria.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Damafus a,

Sicctiaraeleganteriftam idioma- pudHiero, tumcominunicationcm cxplicatDanbsp;niafusin fuofymbolo, quuniait,^inbsp;Detu er at,Homo natm efl,amp;qu� homo nattunbsp;efl,operatur l/t Deu^, eir qui operatur nt^be^^nbsp;moriturift homo,amp;qui moritur yt homo, re-[ur^it'^t'Deits.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� . . .

Cyrillus quoque hoc modo proprie �matione tares amp;idiomatavtriufquc naturae in Vnigeni�nbsp;Chrifto communicari docet. Zi/ei�, Soj^danbsp;ait,wcoi/em Dewrirhomo, inquofuaducit ^pna cacnbsp;�Dewi'^erbum,qutecarn^fitntpropria, quianbsp;nbsp;nbsp;tnbuan

corpus (ir nonalterius, amp;ygt;ici�im comunes facit c��ua carne diuina maiefiatM de ad Theanbsp;fuxoperationes.hc, quot;Per ynionedif�en�atiua 'iof-amp;�nex.nbsp;propriafecit Deus VM, ea qug earntsfunt. kicsJ�'�'*�nbsp;Nb�

Verbum w tiuf quxinenarrohiliter eieratynita,carnds-qu^^arn� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Verhwm carafa^umnbsp;nbsp;nbsp;nbsp;Sic aixtS

etquecarnis proprictatcs naturarum, in vnitatc funr^pro. pcrfon� vtrinquc communicari iO�nbsp;^i^3jg��quot;3ijclligcndum elle vult Cyrillus, vt ni-Fidci. hilominusin ipfa naturarum incon-fufadiftinaioncctiamdifcernantur�nbsp;amp;fuacuiqucnatur� propria attribu-antur, nulla nec naturarum inter

De Inrtm ptoprietatum fafta confufionc* Vnigeniti * �Prodc� (inquit} amp;neceffdr�um e^, Tut iff T�'nbsp;cap. �6.nbsp;nbsp;nbsp;nbsp;}] 0 Chr�flo idaccipiamuiyquodj'ecundum alitf^

con�ituatar: guhturde ^uodinduodiuidinonperntittatdicetdiuefjfnbsp;Chrifto fe. tnterfe,amp;minim� conuenientia aila e�e it-f^^ntur.E^auttm tale quod dico : quot;id^atit^nbsp;Deus verhit cffe�ecundumcamemex muliered�cinnn�d^^'nbsp;exniuikrt uml^erhumiquamuK iqgt;fe amr�btta prai^^^nbsp;na�ei. Item puer pro�ciebatamp; confortabat^*nbsp;amp;implebaturfap'tentiaamp;gratia,quttmn^^^'nbsp;r4 perfeBus ft Deua ^amp;ex plenttudinenbsp;�iritualiafanais impertiat, e�r ip��apieff^^fnbsp;dator�tamp;gratix. (^^omodo igiturprofi^^^nbsp;puer^ amp;fapientiaimpletur amp; gratia f Seef^^nbsp;dum aliud amp; aliud. Qmm enim idem �^nbsp;mo�mulamp; Dette,propter Dnitatem

�ta duc�t humana.Knigenittnporr� iJemfan- Dift�nft�o �ificatMfuiffe diciturjj)irittt, � �� iffefanU�finbsp;tartfokat accedentes. �Bafti'^tw ei^fecun- fe.

ii^modo igiTur idemfanHificar^efanSifiea-tur!� amp; bapti':!^t amp; bapt,i':^tur'�fecundum a~ liudamp; aliud. SanHificatur enim humane ,�c

amp; bapti^i^aturcfanilificat autem d�uin�^ dr ba Comuni� fti�!{at in�iiritu�anUc.Q^m ijifefuj'citet mor proprieta.nbsp;��ox, rejitrrexit � mortuif, amp; quum �tfer na~nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ear�

turam yita) 'Tpiui�cari dicitur. Hoc quoquefe diftinftio (undum aliud amp; aliud. Jp� enim reCurrexitnbsp;quidem a mortun, amp; yjwpcari diaturjecun- �j i�nbsp;dumcarnem : yiui�cat autem amp; �i�itatar*.nbsp;mortuii,'ygt;tDeu�.'Patituramp;nonfatitur,fe-cundum aliud amp; aliud. Tatitur aute humananbsp;car ne^eb qu�d homo�t: imfa�ibil� autem manbsp;'netyit7)eu4.^dorauitnobifeum,adefi etianbsp;odoranduijfleElitur enim if� omnegenu.Hocnbsp;quoquefecundum aliud amp; aliud. ^Ador�t e-nimqui naturama�umf�t qua debeat adoranbsp;re^adoratur autem idem^qua� maioradorannbsp;te naturOj eo quodintelligatur Vew. 2dec tarnen hacadorationediuidenduseS^ in 7)eumnbsp;�eor�mamp;hominem�eor�m. Itemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

faSorumatque diBorum in Chri�o congrue �� di�cernentes,ayeraif�tti �o^nino��, no�4.

Ct. DE COMmVNICATIOKE Cjiomodo errahimta. l^num enm Chr 'tjlum Scripttifi^nbsp;r� cognonsnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sicut igittir ab operibw yerin

ft^2,adfuc bits hominrd�^isatqneoperibus amp;pa�ionib s �clTum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;CT\

ytyerushomo cognojceretur. DuarurntgitJi\ Humanitas j^m:!-n�n(rar:ttm(j)^ido^.^ djdts amp;faStfnbsp;in Chrifto nece�arwfaciendq erat. QMreip�quoijt(t^[nbsp;lt;ofideMtur Ijejntisquizyero Deo conueniunt, diuinitat^nbsp;�^Jius: qtnebomini yero, humanitatinoflf^nbsp;raur.cap.7. tgttur q�ite Je Chrjfto dicuntur intelligef^'nbsp;amp;de Trin.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ec qttx deitatt conueniuntJ butn^'

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nitati ipfius attribuaturtnec qttx humanitattS

Natur� nop�PpriaJunt,addeitatetaijifiusdetorgueattJi c�raunic�: Hincig�fur c�ftaf Idiomcirum fcHnbsp;r ta U t f'i' E r P � P f �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� *

go nccpro-turis,n�tnagiscf�c reale qu�ipf�mct prietates. natur�intcrfc realiter comunicetufnbsp;tusDia�^' confund�tur:quoni�jVtrc�;eTh�'nbsp;�dorctusaif, Tropristatu m ablationbsp;fd�o ejdvtjiuj'fque nature negatio tynioy^'^'^nbsp;Auguft. li. nomina communia facit. Omnesytriufqutffnbsp;proprietates Chri�iperfona recifit:

�ao.c'. amp;de cuiqueaiitcmnatune conuenientia a�ig�'^^' jtcQu.meti tur. .^iUoqui nifinc�fufsferuentur natu^^'nbsp;tis Sc remtl'. proprietates, nee de Deo yt Deo^ nee de c^,nbsp;4J�2�Cdp�^�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;clnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* n

Et fie Auguftinus quoque in vnita tc perfon� nomina naturarum v trinque communia fieri amp; permutarij�cnbsp;cuiufque natur� propria, quamuisnbsp;detotaoerfonapromifeu� amp;ver�di-cantur, ramen fecundum aliud amp; aliud difccrncndaefle docer, inquiens, ContraM�

fianaruraj^uxlilnet eAr��vocabul� etui alteri ^^per�t:,etdiutna humanie,ethtitnana diuir.a.

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o-xr

defcendit de ctelo,amp;Filiut Tiei e^ cruci�xui � ContraFe. F T Opter hanc 'vn�Atem ^erl'onte,fil�K horm-lician.ca.i2. fy^dictbatureffein�x�oj quumloqiteretttr�^nbsp;one noYfitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ite*nJnbsp;nbsp;nbsp;nbsp;nbsp;conjiimit mAtefiatem Fi�ij

��ninenfac� �Dei'ygt;eritAicarntf sAutyeritatem carnMirfl-Verbo. men�tasmAie�ards Dei. FnumrAd�Atyirtti' 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tibftif�t!, Aliud�hiAcetinfirmitatiF no�rti�

Fnusamp; idem inf epArAiilts Chri�us. e2r hutn^ Proprieta- latur inAj�(mfgt;ti4,amp;glorifieAtur in profrifi�nbsp;trinque Sut tuf� conueiiiant perfon�, amp; earuninbsp;cotr^mune*. inter fc mutua pctmutatio fit in concreto , quia ver� ac realiter perfona�nbsp;competunt: tarnen vbijpf�metnatnnbsp;r�,qu� in hac vnitate perfon� incon-fuf�rnanferuntjConfcruntur^eajqu�nbsp;cnique propria fnnt de fua tant�nij^nbsp;non altera natura, propri� amp; realitg^^nbsp;dicuntur^Et hinc in Scripturis obfet'nbsp;uandum Sc diftinguendum efle m�''nbsp;L..t.deTn. net Auguftinus,quidfonet fecund^nbsp;fornaam D EL amp; quid fecundun^nbsp;loTn�pift. formam ferui, vt quid amp; propt^^�^nbsp;ios.Etluft. quid, amp; quid fccundum quid habea*^nbsp;fcX fidefnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dicatnr,prudensamp; pluslclt;3;0^

inatum communicationcm cxpli. GaUfiuscS catGelafius,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;2)o�J﫻^ maie-

ltaqiicamp; �DominiM maie�atMFilun hominid Ma�eflatig �amp; homo e� : amp;Ftliwhoming. T)eits eji ma- amp;diuinita.nbsp;ie�atts,amp;hotno Dein. Ft qiinqu 'id deitatnnbsp;e�j habet homo�hm hominnt amp; ^�icquid hu~~nbsp;m�nttatts e�- habetdomintn maie�at/i. 3ta. C�munica*nbsp;tum Fetrum audiamm diantem, Chri�um �o propri� *nbsp;pa�timcarne,non deiratejquu^m tarnen ijijanbsp;deitas totum (uumfaciat,quicqujdcaro per- traque m,nbsp;peffae�ificutamp;filiitfhomintfjitum habet to-^'^�^^nbsp;tumquicquide�Dei,amp;l'ubyna fer�ona me-- .u-r'n� atque idem di�tttr pati, quicquidnbsp;Dem homo p^atitur.Sicutyninidemque Dir-tutet operatur, aaicauid homo Dem opera-

T �� nbsp;nbsp;nbsp;nbsp;-r.nbsp;nbsp;nbsp;1-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r r � /nbsp;nbsp;nbsp;nbsp;nbsp;� qu�.cariu�

tur. Item, ha dtgnatione,qua fujcepit homi-ntm, e�mque�ibiDniuit,�uumfacit,quicquidi:aDt pro, t� homini�, quia homini yiei�im tribuit, qliicnbsp;quide� Dei. H�n cq; regulam catholic� cachoiic�nbsp;amp;�rthodox�fidci,exdiuinisScriptii onhoddnbsp;r�fontib�sacceptamab omnib�.ca-�^�^'^�*�nbsp;tholic�cccJcfi�patribusad fuavfquenbsp;tempo�a tranJmiflam, Conftanter af-icdtGelafius.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;d - ,

Eadcm verb ficdocct Fulgentius:^�^^�^^^ In Dnitattper�ma hominn Dei inconfufa De jum. -0 ritate.

re. H�cdeidiomat� c�munication^ grauiter amp; erudite in primis Fulgent*

us, quamhine apparct intellig�dan* Sfcutnatu. cflcdevtriufque natur� propricrati'nbsp;r�rer�com 5�^fimilitcr amp;eodcm modoadqucnbsp;^fon�, ita ipelt;3:u(kin veritate cuiufque natur^J,nbsp;Stpcojirie, nonautemin proprietatc alteri real*nbsp;iuf uen�u tercommunicata.Sichomp eftnbsp;vSXquot; eft omnipotens: vtmoi�ueeodgfl^

idewT)eiis,id�mquehomo,habens�n gerits amp; gefi�s yinum quod humaniratds, aliud, ^uodnbsp;proigt;ri� diuinuaedf ews nature louenrat, licetnbsp;'^trutn^fimuladynameirtsperj'onam yel j'ubnbsp;fianriampertineat. Item , Q^ct^uideflfro~^nbsp;ptidK�.rbiy comune ed cu carne. Et q�icq^uidnbsp;efl pro^friu carnfs,cdmune cfi cum Verbo-.^uianbsp;Ksrbum 'amp;cara.�tinwefl Cimfltcs,amp;'Tena tfl ,nbsp;perfonaAtcm^ Ende 'Stries erit �Detc�, lt;amp; ye- Lib. 4�nbsp;*��#home, niflper yeritatem amp; froprietatemnbsp;'^triul'^ue natur a f Item,/mpium eir facrile^'^�^'nbsp;gum efl, ea^uxjitntpropria carnts Chriflii adnbsp;naturX ^rbi proprietatem referre : amp; qux wnbsp;funt propria V'irbi,proprietati naturx carnts abftra��nbsp;adlcribere. Conftat itaq; ex hi s, per idi- n�quot;��-�m^tutn comunicationcj tam if fasnbsp;naturas, qu�m carum propriet�res, communUnbsp;fimili modo de fe mutuo in concretonbsp;aici : idq;h�viiaiiecaufa j quiaquu

ESh^ajideoDfus^homo, amp; Homo PgUSClL amp;onmcs ytriufque natur�nbsp;proprietates funt ip�ns perfon�.

66 D� COMMVNICAT�OM� gmate effu conftituunt, illis cxconfcqucnti nclt;�nbsp;citur Chn- Dcus ncc homo eft Chriftus.Pn-Deunijdun mononDcus, tum quod extra nancnbsp;taxac.diui. communicationcm amp; efFufionemdi

quot;��j uinarumproprietat�, quavelutpro-lacob.And. nbsp;nbsp;nbsp;differentia perfonaleitivnioncm

inprotoco, conftarc ifti doc�tjDiuinitatem Vef-bi non aliter cflentia fua elle amp; habi-Tubin. 24. tare faciuntni Petro, quam in homi; rie fufcepto,ex quo confequiturChnnbsp;ftum per hanc diuinitatis inhabitati-onem,non magis efle Deum, qu�ittnbsp;11, Petrum: tum quod h�c ipfa proprie-laco. And. tatum communicationonfit diuin*'nbsp;cohfou97?nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eflentia, fed qu�dam di-

247.amp;271. uinitatis participatio in creaturagt; f�' cundum quam ne ipfum quidem fil*'nbsp;um Dei A�-yov, ver� Deum dici pofi^nbsp;contra ArriummultiscontenditCy'nbsp;Cyrill. lib. rillus. Hincigitur, nec per inhabit^quot;*nbsp;loanJib 4� tionemeflenti�, nec per commun*'nbsp;The. ca.10. cationem diuinarum proprietatu^Jnbsp;Cyii.inA, amp; congruenter Dciparanbsp;n�hem^ � poffct Marla, quum tarnen contraN^nbsp;ftorium fynodusEphefinarc��den'nbsp;niatjEmanuelem efle Deum fecuu�nbsp;veritatem, depropterhoefanftu ip**'nbsp;USI�***'

IDI o M AT V M. �7

US matrem elfe Dei genirricem. Quo 5ie homo

niamver�YnigcnitusDcusVcrbum, ^'�/Jon�, cx Maria virginc fecundum carnem ficut Deusnbsp;dicitur natus,c�que modo per vnio- eftexVirgi,nbsp;nem perfonalcm Chriftus homo verc quot;*nbsp;cftDcus quo iMaria cft amp; dicitur Deinbsp;gcnitrix;amp;, vt Athanaf�usait, riliMliir�t.nbsp;7)ei P�erl'umyAccef�a feruiforma, efi fir diet-turfrustayenrrds 'iMaria, confequensnbsp;hinc eft exiftornm dogmate, ficut honbsp;moChriftus, non eft ver� Deus Emanuel, Verbum amp;vnigcnitusfilius Pattis, neque per inhabitationem elfennbsp;ti� ipfius cum P�tre communem,nc-que per communicationtm dinina-rumproprictatum: ita quoque veranbsp;vnionis perfonalis rationem in hisnbsp;c�ftituincc pofte nee debere. Et hocnbsp;eft quod Cyrillus ait. �sfowJ�ffcitady--minem,dignKatii amp; aqualitatds authorita- n�Hb.�.nbsp;te. Adh�cfivera atque propria per- .nbsp;fonalis vnionis ratio, eft realis pro-prietatumeffulio, vt ifti loquuntur,nbsp;concedendumerit, aut omnes in v-niucrfum diuinas natur� propriet�res,quibuspotiflim�m verc amp;natura

Deus eft, amp; � creatura difeernitur, Vt �ternum,inf�nitum,omnipotente lt;5cnbsp;ExVbiquu immortalem eflejiac vnionis defini-gmTtTclui communicari: aut hominemnbsp;ftus n�ma. Chriftum,pcr vnioncm perfonalem,nbsp;gis eft Fiii- non cflcvctc eflentia Deum, Sic c�-twlspirit tiamDeus Verbum, per hanc perfo-tus�nftus. nalisvnionisrationem, ver� dici n^nbsp;poteritHomo. Pr�tcrcaamp; illudexp^nbsp;dendum eft, turn diuinitatisiu carncnbsp;pr�fentiara, turn ipfarumdiuinarumnbsp;contra fer- proprietatumcommuni�ation�noHnbsp;U amp;rernbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tat�m Vetbi propriam, �ed eti-

wo* 65. de tot�Trinitaticommuncm cfle.�^ Verbis Do. cnim qu�non relate, fed abfolut�nbsp;fide'ad Penbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pcrfonisi*^

trumcap.�' trinitateconueniut.Itaqucip�^q^�� Tbo.5part. quLc.iucarnatio Verbi, q^ujitenus hii''nbsp;^�aTtnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^�^�-��?��ionem, eiufquc

�Bona-iib-;. fumptioni^aftum d�fignat, totiii^ communc-c� amp; infcp^^'nbsp;�; 3 l^ilc^us, quamuis terminus hu�P^nbsp;i.Corroi. 4 aff^pt�n�s in vuitatcm amp;cnbsp;amp;�.amp;dift. ritatem perfoncju quafubfiftir,^^^,nbsp;Serm.3. D� hl tantum ut^proprius. Rcacnbsp;min.adu�t., Auguftinus: Quamipna�t Dtttasinbsp;Domini. (tif^tii�emcarnemChr^iiamp;TattrfiE^^^'^

IDiaMATVM. O tftifan^tt4,fetl%laie�ate,nenfufiefgt;tion�.lt^nbsp;que h�c mo�ovnionis natur� di�in�nbsp;c� humana,quoadgenusamp;difFcren-ti�ipfi'uSjChriftus homo, non magisnbsp;dicipofletDcusVerb�,qu� DcusPa-ter,amp;Spiritusfan�:us. Nec-valet iftanbsp;eor� exceptio, c�munication� deita-tis,omnipotenti� amp;fapicnti� � Verbe amp; Filio Dci in buman� natura efle j^e.Andr.nbsp;quafi genit�, qualis no eft Pater amp; Spi contra Be.nbsp;ritusS.Nam hacrcl�tioac,ipf� quid� zamfoi' ynbsp;inter feperfon^ in vnitateeirenti� di-fcernuntur, vcrii quod ad a�iones amp;nbsp;cfFeiftionesincreaturis attinet, ficutnbsp;vna totius Trinitatisnatura, ita quoique eadem eft amp; indiuifa opcratio.nbsp;Hinc Auguftinusait, AeLcreAturamTa-terjFiliuiamp;�irituilan^iMsfitnt.ynumfritinbsp;�jfium. Et Scholafticidic�t.*�WMW.f)amp;rirnbsp;fio homini communicata, indiuija funtTrini-tAtMobenu Et non incruditc fcribit ,nbsp;Thomas:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qux�t ^ua�Am

fArti�pAttone diuina natura,fecunaum a�i-mtlAt�one bonttatts tlltus ,'yiti.Fet.i. dicitur, yt diuintsfiAM coi^o'tes nAturXy�omunii e/� Afl�mptionbsp;ex a^uo trib^^erfonis,expnrteprinctpij amp; exnbsp;� Artetermini: ^^fti(i'vero,qux�t.

Aflumptio '�w�OMWj communisqut�zm txparteprint �b�. non autem ex parte termini. AU-vnionis. *

nm igitiir veram perfonans vnio* nisration�mefle oportet J qu�ni ift�nbsp;inaximierroris opinioncrecenter abnbsp;iftis introdudani, realem videlicet dinbsp;uinarum proprietatum co.mmunica-Matth.28. tioncm.Nam vt per earn omnia dic�nbsp;tur homini Chriftodata eile � P�tre!nbsp;fie hac ipfa datione non magis pro-prieconftarepotefi: vnio humanaen^nbsp;tur� cumDeo Vcrbo,qu�m cum DeOnbsp;Hoc Vbi- Patte.

iquiRar� do Scd �C cx cadcmVbiquiftat� dodri gmaroiht nanon fuctithomoChtiftus.fiquid�nbsp;veriratecar vcn corpotishumani modus amp; pro-i nisChrifti. prictas cft, natur� fux fiuibus,amp;locinbsp;fpatiocontineri, vt paffim Augufti-nuSjCyrillusamp;patresdocent, atquenbsp;tale ctiamnum corpus. Chtifti * ionbsp;ipfaad Patrisdexteram feffionc, erC'nbsp;d end um efle ex Ecclcfia; temp oris fuinbsp;fide amp; confeflione conftanrerdo�ctnbsp;Veritas hu Thcodorctus, Sublata igitur hacnbsp;�lan� Chri proprietatc,qux � tota humanx natunbsp;eftquot;�no� r�ipccicjabfqvdcftrudioneipf�usaunbsp;ft�. � ferrinonpoffcbdcfinctpcr commii-nicatao�

IDIOMATVM. 7i nicatamhanc human� natur� omni-naaicftatem amp; p��f�ntiam, qua totanbsp;vbiquCjtota in omnib. amp; extra omnianbsp;ede dicitur,habere propriam humaninbsp;generis formam,fubftantiam amp;(peci.nbsp;cm� amp; consequenter dcfinctChriftusnbsp;effe homo�,Hoc enim Auguftinus Ad Dard�,nbsp;art j nattiramamp;yeritatem corpornauferre.

gu�M partibiii totanel tanta, j^ut enim omnei corports partes^carnem,t)�a,neruos amp;[^n^ui-nem,in�nita immen�tate y.b�q^ (��}ati^�ta �i-htlampliufineo humanu�tpere�e.'aut�partesnbsp;amp;membraip�ttf^tiantitaeeamp;fitu loci in cornbsp;pore�nita�iK{iip]�mlt;juo^uetotumcnrpttf,fe-cuntlum creati amp;a��i}npti, torporMyeritatemnbsp;amp;fQrgt;r.am (tmHiffr finitum efTe f^teri ftgCtf-^Str. M.d�

fus Neftorianatn feparationem tuc-ri.Ver�mfi reft� resexpendaturgt;vtcr-quctam Ncftorij quain Euthychctis error,in hanc perfonalis vnionis expHnbsp;carionem c�cumt.Genus enim vnio*

q.2.amp;6. amp;� aaS.art.i.

I. IL

IIL

nis eius,qu5 docent (ficut difert� fcri-but)eft inhabitatio diuinitatis per ef-fentiam, qualis cft in Petro amp; SandiSj quod cumNeftoriana feparatione^r�nbsp;fusconfentit, quia manifeft�indicatnbsp;duas hypoftafes, diuinam amp; humana�nbsp;aliam ab �terno,aHam ex t�porc,quasnbsp;ctiam Neftorius fuo modo inuicenlnbsp;vnitascflcdocebatin Chrifto. Primhnbsp;pait� fum. fecundum inhabitationem Verbi,ve^nbsp;ut in fuo templo : Secundo pet vnita-temafFcdus,quatenus videlicetvolnnbsp;tas hominis Chrifti, femper confor*nbsp;mis fuit voluntati diuin�; Tertio,op�nbsp;ratione , quia homo fufeeptus cfl�*-Verbi Dei atq; diuinarum adionun'nbsp;inftrumentum ; Quarto,fecundun^nbsp;a:qualitatem dignitatis amp;autoritatis,nbsp;ftio hypo, quatcnusomnis honor, qui cxnint;

. UIL

H�c vnio cfl�ti�iun.

ft�f�s diuL turfilioDei,eriamrclatiu��mulcxhj wanaftcun bcturfilio hominis,proptercam,qna�nbsp;iunj quali, habet cum filio De�nfcparabil� con-

iunftionem: Quinto fecundum xqui tates,�xilt;il uocationcm,quahomo diciturDeus, ynbsp;fcuDeifilius.Veru hifcemodisomni Cyriii�denbsp;buSj Vnio fiio gencrc eft accidentalis, incar.Vnt.nbsp;in qua falso pr�fupponcr�tur in Chri amp;�iX:xpiunbsp;fto dua:hypoftafe5,vt inPetrodn quo cat.fymbo.nbsp;humanitas ipfius propriam habet fu� N��-*nbsp;natur�perfonalenafubCiftenti�, pr�-ter diuinitatis inhabitation�, quumnbsp;alia fit ratio hnmane natiir� Chtifti,nbsp;vtpote qu� hyoQ�A�m Se tubfiften-tiam fuam habcat, non in fefc, fed innbsp;V ctbo,hoc eft. gnatenns peifone Vernbsp;bi propria faft.aeft, amp; , vt Auguftinus De fide adnbsp;aitateffl.^orlt;ti� tllaCubflantia carnti, in lerer-nAmdiwnieat�per�anam�t a�fumpta. Non �af, dialognbsp;igitutconueniunt in gencrevnionis, ^i.deTtin.nbsp;inhabitatio Dei Verbi, qualis eft innbsp;P etr o j�c qu� in homine (nfeep t o. Ver

inpio domicilio tantiim habitat.ILx.longe a- dial.s.con, lind eftjVetbu vere hominem ef�c feunbsp;ftctij�c aliud �mplicitci in homine cf- �uigenU�nbsp;fc St.habitarc. Nam fienonreft� dici- incar.ca.�.nbsp;tur jBomo pet v nion� faQ.us cft Deus,nbsp;fientnccte�c dltitur,Pili�Dciaffum- �^6.

*^N ftquot;* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carncm. Sic enim crit �C

r�anps^ Deusv�r�,alioquinvt aduerfus Ncfto Ad Euopti rium docet, Homo Theophorus velnbsp;um d^enf. Dejfcrus amp; non vcr� Sc natura Dcusnbsp;Ajn�them.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Chrifto vnionis, realem vi-Vbiquifta. dclicet ifljam idiomatum communi-�5 dogma cationem amp; cfFufionem attinct qu� teTnltu�aZ homiucmChnftum propri� diuinit^nbsp;rumcnEu- ti vnitum,amp;�Pctrodifcernnatq;hinCnbsp;p-chianis, Dcum cffcVbiquift� dicunr,qucmadnbsp;prirtateso� f^iodum ha�vnionisrationedifcrimcnbsp;perationit proptictatum in naturis tojlitnr, aCnbsp;cnmMono pet hoc natutarum �qualitas^ amp; vn^inbsp;fund�t/quot;quot; vtriufquc operatio conftituitur.*nbsp;Thefi Tu. quoqueipf�metnatur� communiernbsp;tisinter fc proprietatihuscofunduO'nbsp;tur,quod Eutychetis fentenvi� cft vi'nbsp;cinum,amp;in fynodoConftantinopo-Li.4. con. litanafextacrroriscondcmnatum-E'nbsp;eraEutych. rantenimex Eutychi3nis,vteftapU^nbsp;^pkadFhu Theodorctum amp; Vigilin,qui in Ch^;nbsp;uianuni. ft oDeum hominem inconuertibi^^nbsp;f�b-

Fubftantia fatcbantur, fed propriet�res amp; adiones vtrinque communes ef fe effe�tas doccb�r, quaii ab vna amp; c�-muninaturaprogredercntur, amp;ideonbsp;putabant, fi propriet�res amp;aQionesnbsp;�ccundum aliud amp; aliud pro inconfu-fanaturarum diuerfirate difccrncrcnnbsp;tur^vnionem perfonalem perhocfol-ui,quod etiamhodiepaffimincuk�tnbsp;Vbiquift�

Quo magis vero conftct hac rcali Ven perf� proprietatum comnlunicatione per- �nbsp;fonalem vnionem n�ii reft� defcribi, noneftrex.nbsp;irrefutabili ratione hoc probaturnbsp;dido ChriftijNcm� afcendit in c�lQ,nbsp;pjfi qui de c�lo defcendiuFilins hominbsp;nbsp;nbsp;nbsp;nbsp;-5-:

nis qui eft in c�lodt� ex coqu�dPau-lus Dominum glori� dicit �rucifix�*/^- 3. Exiftis enim Scriptur� di�is omnesLi j.cont.nbsp;Patres vnitatem pcrfon� in vtraq^ na- Max.ca.10.nbsp;tufa cognofcendam efle oftendunt.

woKwff ait fepc Auguftinus)^�otn� Epiftoi.alt;i ^0 ^ri�tii^lecundum^ttodhomo e�,defcende- Dardan. amp;nbsp;^ifdeccelof^uumd(m^tre,lt;i�teinterr^ hic

homo. Hoc cnimpropter itnitA- ficetiiaiB� ftmper�nxdicitur. ^oniam i^ituryna per-fina fjj Chri�nt DtM homo ^pr opter hantnbsp;ynitA-

dam,amp;filiui homints dicitur de ctslo de�cendil-fe,amp;�lifif 7)ei dicitur cruci�xuiamp;Jepulttt4 : quamu�hoc non in diuinitate �/a,^uanbsp;nigenittuTatri co(eternu4,J�din natur ce h�m�nbsp;Cyrill denbsp;nbsp;nbsp;nbsp;� y in�rmitate perpe�its. Qii�itaqjma-

Ben�ti. cap? nif�ftum fitjh�cvct� amp; propri� de na-�6 (ScEpift. turis non dici^neq?ijsrealiter conipc* t^chr^A* *^creaut tribui pofle,fed tant�m(vtNanbsp;pud Theo', zianzenus ait) per c�municationcinnbsp;diB;i:lt;Scdia. idiomatumintellig�dafvidcliccthoCnbsp;^oUinT^'

loq�crcturinterrajquianonfeorfim, Q^omodo Scinalteriusj �DeoVerbo hominis,nbsp;Chriftusfi. fed in ipfius Verbi perfona Filius cftnbsp;quo fenfu cria de c�lo dicitur defccndifle,n�fecundumnatursBnbsp;vcritatcm,fed perfon�,in qua filiuseftnbsp;hominis,vnitatem,hoc cft,quia perf�nbsp;naqu�eftFilius hominis,dec�lodc-fcenditamp;eft in c�lo,) confe�ancumnbsp;hinceftalitcr humanam naturam i^nbsp;Chrifto, pfonali vnione cumdiuina,nbsp;qu�m hacreali proprictatum c�mu-nicationc copulari amp; vniri,neq; poflenbsp;hanc ncccflari� ex ilia inferri.

Scholaftici�cinrellexcrunt amp;explica.Sclj!)i*(i� runt ? Nam amp; ipfi quoq; difputant

� o * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. coTimum.

omnipotentia amp; omnifcieniiaj An alcat^eLHo, fumptahumanitas Chrifti in cacom- matum fc�nbsp;municetcuni natura diuina affumenTT�'

X r. o �tias J� tc.Ob; jciuntautem pro dubitationis part.funi.nbsp;caufa illud quod Chriftus air, ef�nbsp;niih� ontnii pote fiai in cala amp; in terra. Ite m �i�v.r'X'iInbsp;illud Augnft�ni, Qwcquid conuenirFilio Aigumen ,nbsp;Titi^ natur am, comtenit Fiiio hominis pernbsp;gratiam. Deinde rcfpondent in myfte- Manh if.nbsp;tioincarnationisvnionem duar� na-Li-i.d,TriL

turarum ita fa�tam intelligi, vt falua manferit cuiufque inconfuf� natur�nbsp;diftin�ta proprietas, retinentc vtraq;nbsp;videlicet natura id quod fibi eft proprium. Manfiflc igitur humanam na- O�r�ent�a.nbsp;tutam intra fines amp; conditiones cr�a- quot;S��?-)*

tura, idcoq; infinite feienti� diuin� non elTe ca paccm,nifi per modum cx-cellcntitsima cuiufdam cognitionisnbsp;pta cateris creaturis ; n� autem quodnbsp;tota diuinitatisvirtus fit Humana na

tura quafi comprehenfa. Omnipoten tiam quoq; quia inc�municabilis diuina natur� proprietas eft , docent

7� DE COMMVNICATION� nonpofl�creatur� competciej cuiusnbsp;vt natura ita amp; pot�tia,virrus amp; a�tionbsp;cft finita.Idcni dcfiniunt de vbiquita-tefcuomnipr�fentiacarnis, qu� car-neminipl�avnionedicunt iuunt�tabinbsp;li propriet�re fubftanti� fu� manfif�enbsp;Tho.i, fen. circumfcri p ta m. Add u n t iflis n o n o bnbsp;dift.jy.q.�-jfl-aj-cquod ChriftusaitjDafamfibi o-j.dift, z�. mnem poteftateni in celo amp; in terra.nbsp;Idem Bona Id cnim vcruin efleratione vnionisjinnbsp;9'^ahumahitasChriftinon habeat a-prin.'hb.V liani hypoftafim feu fubfiftentiaiinnbsp;dift.i.qu.2. qu�m in perforia Verbi : vnde codeiunbsp;xnodoquod�t�efthomini,vt litDc-usVerbum, in �pfavidelicetperfonanbsp;Verbi, in qua geftatur amp; fuftentatur:nbsp;ita ctiam datum elle ei,vt fit amp;dicaturnbsp;omnipotensinVerbo,nOn quod alianbsp;fit hominis,amp;: alia filij Dei omnipote-tia,alia videlicet communic�s,amp;alianbsp;communicata, ficutnccaliaeftdiui-nitas/edquiavna ead�mq�ceft pe^*nbsp;fonaDei amp; hominis.Sic dici amp;intcl'i-gi poflCjOrnnia qu� FiliusDei habui^nbsp;abxterno per naturam, data efl�eamp;conbsp;pctere Filio hominis, ex tempore^nbsp;pergratiam vnionis, per quam qu^^'nbsp;cunqu^

cunquc dicuntur dc filioDci fecund� diuinam naturam ,ctiam dicuntur denbsp;filio hominis,propter perfon�amp; fup-pofitivnitatem, quomodo dici pof-fctjFilius hominis eft creator.

H�cigituritadcfinitThomas, cui confentit Bonauentura inter pr�ci-Bonan�.b.nbsp;puosScholaftic�Thcologi� interpre �nbsp;tes, inquiens, Q_�MmadmQdum irrtpo�lhilc .Scatt.t-g.?�nbsp;anima Coriflt, quamuii ynica�t V

Io, (\t'^licune},e?^l'''er�i^ y alioqw e�et im-mtn�a,amp; exi�entiaJ/fittf adaejunret�r exifie-titf �trhi�ita qtio^�mpo�ib'tleeSr_^ ygt;t intelle-lluf anima Cbri�i, �mul omnta co?nofcat a-l^erigt;um,quamuiseiper�nalifeCyni^ tur. Item, ^^dybi^fit �mfitu, harnbsp;nbsp;nbsp;nbsp;di- ljj, ,, fe�t.

uinx natura ^roprietas, ^na ymi at^ue joli 2)eo cor^tit,amp; nulli prorfuf creatura_j^cne^� �l� *�nbsp;ij)� quidem human a naturaClir i�i inyr�tMe-jperlona realtier cowwwnicftri ^o�it. Idemnbsp;affirm�t ctiam de omnipotcntia,nonnbsp;poffccam anim� Chtifti aliter com-municati,qu�m ficut nomen amp; excelnbsp;lentia diuinitatis ei communicatnr,nbsp;hoc eft per communicationem idio-rrammjqu�originemhabet ex vnio-nc pcxfonali,pc� qu� ficut dicere poC-f fumus,

Io DE COMMVKICATIORE Vt natur�, (�mns,Homo eft Deus : i ta quoq; cO�nbsp;kaproprje.nbsp;nbsp;nbsp;nbsp;nbsp;fenfu dici poftCjHomo eft omni-

Dicanturin potcns. Scd vtdiuinitatiscxcclJentia coiiswco. nulli creatur�omnino communica-tur, quaft forma feuproprictas quidam fubftanrialiter vcl accidentali-tereiinh�r�nSjficetiam necomniplt;gt;nbsp;Ai�S. Vbi. tentiam communicari.Opponirurinnbsp;conrrariuui quodPaulusait, Datumnbsp;ruM rufuw e�e Chrifto nomen flip er omne no-

nomen, nwcm virtutcm, amp; poteftatem fupcc omnem poteftatem. Refpondet Bo'nbsp;nauentura hanc nominis dationemnbsp;intclligendameflc pergratiam vnio-nis,amp;communicationcm idiomat��nbsp;vt videlicet homo illc diccrctur Dcusnbsp;amp; Dei filius, idque ratione perfon^nbsp;Verbi, in quahumanitas Chrifti fiib-fiftentiamfuam habet, amp;vclutinfit�nbsp;fu fte n t a t ur ; p er q ua m gr a t i� V nio n i��nbsp;nihilomin�sfalu�fint amp;c maneant V-Ci.�J�ft.i. triulqjnatur� propriet�res. NequCC'nbsp;nim per earn eleuarihumanam natmnbsp;ram vitra tcrminoscrcatur�, autno-

tftunicari, nifi quateniisin diu�ii� na* turx hypoftafi vna eft cumDeo pcrfo^nbsp;na.Iraq; idem difpiltansdc hacgratia Li.j.d�ft.�.nbsp;vnionis, an fiatmediantcaliquo ha-bitu, fcupcrcommunicationcmdoinbsp;norum gratie in Humana natura,plainbsp;n�ncgatgratiam vnionis, permod�nbsp;cauC�amp;principij confiftcrc in colla- .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;|

tioncdonorumdiuin� natur�.fed in fuftentation� ipfius corporis afi'iim-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

ptijiu perfona diuina, tanqUatn in fua propriahypoftalii Etquamuisfatc�-tur congruum (eu conucnieus clTcinbsp;human�Chriftinatur�,ciufmodido-knbsp;nainhacvnioneconferrijpct qu� co*nbsp;formis(itimagini(ilijDei,glorificat� Dift-q.�#nbsp;amp;exaltataingratialuper omUcs ani- ��I-*�nbsp;tnasbcatorum ; ncquaqUam conccdi 'nbsp;vult, hanc cflc ipfarum diuinarumnbsp;proprictatum communlcalioncmnbsp;quaproprieconftetipla vnionis gratia,fed effe cr�a tarn quandamconfof.nbsp;muatcm cumDeO. Diikinguit igituf DA. n. a�nbsp;hunc modum vnionis, per habitumnbsp;iufu(um,feucommunicatiort�m do-norum gratix, ab ipl'a VUionc pcr-fouali. Ulc cnim modus tantum fa

n DE COMMVNICATIONE cit hominem conformemcumDcOfnbsp;amp; omnes Trinitatis perfonas ex cqnonbsp;refpicit: vnio autem facit hominemnbsp;cfTeDeum amp;Dei filium,quod quidemnbsp;nulla collatione alicuius habitus vdnbsp;donicrcatincripoteftj,fedide� tant�nbsp;quigipfaperfona Vcrbi,qu� efthyp^�

ris ratio, vuionis gtatiam. Itaquequia hoc to-Curvnio. Deus cx gratuita fua mifcricof-nis gratia nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ynbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

dicatur. dia tacit, maximamgratiam e�Tedicn in hac vnione diuin� natur� cum Humana,non quod h�cvniocopleatu�nbsp;aut perfe�tionis fu� rationem habestnbsp;� creata donorum influentia amp;coU'nbsp;formitatc, fed �gratuitaDcibonif^'nbsp;Br�tiuspro te. HecBonauen tura, cuius ferip ta iunbsp;r�cit�t Bo.hoc argumcnto qui leget,mirabifuf�nbsp;muent. qnod tam infcit�,ncdicammalafi^^nbsp;pio tcfteSc patrono erroris fui fitnbsp;Vbiquiftisaduocatus.

fed tarnen omnifeientiam amp;r amnipp tcntia�n,quatcnusdiuinx natur�,amp;:nbsp;ir^nit� potentie proprietates �int.nbsp;no aliter comp�terehominiChrlfto,nbsp;qn�m per communicationcm idio-matuni rationepprfrgt;np vrreHquasnbsp;nature dinin� proprjet�tes: ipfi antenbsp;humane rvamre non tribui.IftasenimDift-?�nbsp;propofitiones.Que fetundum cornu-ni�ationem idiomatum in �on�rcto ti,aiianat�nbsp;dicuntur, non jntellisi per ineffe na-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ia

tgVt homoDeuscdomnlpqtcns, non per omnipotetiam inberentenanbsp;amp;c comtnunicatamJ�iimane naturae.

� Quaecunqueenimci, inquit, pcrali-Li.;.lt;iift.i. � quamparticipationemita comrauni^�^^'^:*j^nbsp;eantur vnit� amp; affumpte, talia fuut, fi.Cyrii.mnbsp;vtetiam nonvnite Stfeparate potTent Apoi.amp;adnbsp;communicari,tum quaa tans commu

� nicatio, eft aliquid crcatumamp;fiuit�iinar.ipud, potentie , tum etiam quia nihilnbsp;hoc modo communicari poCsit, nifi*^nbsp;cuius eft capaxjfccundumpotcntiam.nbsp;Deiordinatam. Atquicapacitashu-man� natur�, ad recipiendam in fcnbsp;creatam cum Deo conformitatem,nbsp;nontamexipfavnionis gratia, quant � �.

ex fpccifica (�a natura eft confidcrai�-Aug.Ep^d da,Etidc� per talcm CQinmunicatio* � ncm,Chriftushornotantumexccllennbsp;tiori gr^dti donorum abalijs fanttisnbsp;de Angelis diftat'S: dil'cernitur. Nonnbsp;igitnr.hac communicattQncrcali donorum grati� vera perfonahs vnioni�nbsp;ratio poteft conftare.

3 dift j.q.i. de eft definita, per quam fieri dic�t, vC G�bri diftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in perfonalem�um Verbo

�.q.i.dKi. fubfiilcnriamaftumptusj remporafi-pupkxv. ter ex Virginenatus,v�r�amp; realiter

ipfius ab omni ajternitatc, qua clcua-tionc maior cxcellcnria in �reatura non pofsir eogitari. D� haevnioois

IDIOMATVM. ff tno file ai initio Jlio fai�innbsp;nbsp;nbsp;nbsp;nbsp;Chri�ftt. *Per

hancyfnranif grattant, Filittahominid fvf ai t FuJgcntiiisjnafiiturexVeo.hizzt^nwc- FulgentJa�nbsp;r�dicunreflccrearumin Humana na-turadon�grati�,quo homo Chriftusnbsp;cxcdlentem fuper alias crearuras rationales omncSjC�Dco conformitat�nbsp;habeat^ciqj perfcdifsima afsimilatio-ne,qu�cfl�autintelligipofsirin cr�anbsp;turajfitc�formatus.Hancvclutdifpo Auguft. H.nbsp;fitio-ncmquandame�cdicunt in na-�-dcTrmknbsp;tijra a��mpra tanquamin fubicfto v- �p-'�-nibilbadipfampcrfonaleinin Verbonbsp;vnionem,quaE ficut honiinem Dcum,nbsp;�cDcum homin�jita qiioq; facit mu-tuamefle proprietatum communica

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vera ratio

tioncm in pcrfona,non in natura. irteUig� Vtautemrede pcrcipiaturamp; cxpli tia com�unbsp;ceturidiomatum fcuproprictat�co-

_ lAoniatn. municatio,nionet 1 homas attende Tho.dic q.nbsp;dacfleduo Primum quid Iit illud^^dc 'lt;5- �gt;� *�-� �nbsp;quoaliquidtn propodtionc pr�dicA-tpr. Deinde fccuud� quid de ill o prar in pro poll,nbsp;dicctur. Prim� dicit cflcTivpoftafim,nbsp;in qua vtraq; n_aturaIubfi�tLamp;au� v-triufquc natur� nomine lupponitur. tuni/ft pernbsp;Siueenim.HotPO, fiucnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;di�atuii.

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;{�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r quot;tuvfc

fempcriupponiturhypoftafis diuin� amp; Humana: na tur� : atgucidcoetianinbsp;dehomincdici pof�untea, qu� jiintnbsp;diuin�natur�,tanquan-idchypoftafi

qu�funt humans naturs, tanquarfl d e h y P O ftall h umans n a tur�.nbsp;libxt cti�n�iippAif�oaJi�uius nauxr�jnbsp;ycr� (Sc propxi� pr�dicari4iate�,aQnL^nbsp;fi^nificans illam.uaxuxaiiLiiLgjC�irr^'nbsp;to � Hin c vul-godicuniScHoIaflici.,nbsp;tuA �dwmAtum tommiin�cAtioprwtn�t ^T�^'nbsp;Deprxdic�YAident�atepri�dic�t'i. Quat�inbsp;n us auteniixl fe� u nd um quid d cDclt;^nbsp;vclhominequippiamdicatuGvuIt

qu�funrdi uin� naxur� ? dican tur _d^ Chriftofcc uiid u m d i u iua m j^caqUg^nbsp;human�jccundumhumanam lut�'nbsp;PropriaMram: nonpofrcver�,qu�vniusnatu^nbsp;rrfnX� proprlaTdc aliap^JcjgSu^;nbsp;nonprardk tcfiusillabftrado fignificatur.Et qu^nbsp;cantur in q�sfintaliqua diuin�natur�,qu�eti^nbsp;abUxidlo. con^petm^t humans, vt cognofcg�^^nbsp;futuraA habcrc fi�uificam virtuten��nbsp;tanic�'

humanani naturam dcriuantur.Ea vc toqu�ab ^u^ana natura participarinbsp;DonpofTunt.-vtincreatumautomni-potentcnieflcjUullo quoquemodonbsp;dehumananaturapr�dicari: qu�m-admodumnccqug Humana; natur�nbsp;funtjdcdiuina di ci poiTunt, dumti d inbsp;uina natura nihil participationc abnbsp;humanajiaiura recip i a t.

HxcThomas amp; Scholaftici, qu� i- i^^o^Ancir. deorecenfcnda putaui, vt intcliiga- con-ra Be,nbsp;tur qu�m rcda amp; ingcnua fint Vbi- � ^�1��nbsp;quiftarumiudicia,qnietfi palam fa- prouotatnbsp;teantur, incxplicandoTri nitatis Schota,nbsp;perfonalisvnionismyfterio non monbsp;do pi�,fcdamp; erudite multa pro affc-rendaveritatc � Scholafticis effe cla-

borara;tamcn quum h�cita,autnon diffimiliter�nobis,expcrpetuovctcrnbsp;ris Ecclef�� confcnfu hodic doccn-

tur, ilia tanquamNcftoriana rcprc-henduntjtemer� profedo nimis,ipfo rumeriam Papiftarumteftimonioamp;nbsp;�onfe(fionc,quosMeftorianx impic-f 5 tatis

n DE COMMVNICATIOKE tatis nemo hadenuskona fide anfusnbsp;ltc.And.in cftaccufare.C�tcr�m viderint quid re

MaieftatchominisChrifti, qua �?u habet in vnione pcrfonali (5c qu� ahnbsp;Vbiquiftis n�ipfamct diuinitatis natura in FiliOjfed communicat� deita-tisgratia�cdonum efle dicitup,quo fiat vt homoChriftuSjCti�quatenushonbsp;mOj�quaHs fit Dco)long� aliter, vt eXnbsp;fupr�didis appare tj 5c ra ul to quoquenbsp;fentiunt melius,v�r�m etiainargumSnbsp;tisipforum nominatim 5c exprofeflonbsp;refponderunt,adexeludendum erro�nbsp;rcm,quem hincnal'ci polie pr�fenfc-xunt.*

At^.Vbk Sedvideamus quomoiio � veteri� Ecclefi� patribusintclleda5c explicanbsp;ta fin t ca,qu� abVbiquiftis adducun-tvkX.Tiatanbsp;nbsp;nbsp;in qui un t, Chriflo omnis pottgt;�

�at in clt;elo amp; in terra. Item, Tater omne iUf� ^cium d�dit Filio.�tc m^TXatum e/^ei noffiif^nbsp;fitffer omne nomen: qu� de human iratenbsp;Chrifti5cin cam efFufa Deitatis 5c o*nbsp;mnium diu�narum proprictat� qua'nbsp;dam participationc^intelligcnda eflenbsp;contendunt.

Atvcroquuin h�c ira fint Chtifto � P�tre data,fi per hanc dation emvea�nbsp;�is,vtiftivolunt, diuinarum proprie-tatum efFuf�o in humanam naturamnbsp;fignificatur, atq; hinepropri� perfo-nalis vnio confi�t amp; efficitur: quomonbsp;dononcademrationc,quaVerboDei Augu.con,nbsp;filio, etiam Patri vnitus efle diccturerafermon,nbsp;Chrifius homo ? Nam fi qnod alibinbsp;ait, /�f Mf mific meyiuens Tater, ego quot;riuo pro-pterTitrera,Sc,Qwmanducat me,'^iuetpro- Thefi Tu,nbsp;pter me, dehumanaChrifti natura in� Gingen. 19^nbsp;tclligatur per commun icationcm vi-t� in vnione, qua caro amp; humanitasnbsp;Chrifii in fe facta fi t vira amp; viuifica, annbsp;non fequetur, carnem vnitam cf�cnbsp;PeoPatri, propterqucmviuit� Dc-ind�quodomnia Chrifto � P�tre di-^�'quot;�'*�nbsp;�untur data, hoc p^fsim intclligunt toil Xke,nbsp;Patres, per difpenfationem, amp; de ipfa ni,amp; � re,nbsp;Chrifii �xinanitione in catne.Quem-admodum enim per afiumptionetnnbsp;form� f�rui exinanitus cft in pleni,nbsp;tudine proptix natur� , fecundumnbsp;quam vcrc cft Deus, amp; ex mulicrcnbsp;parus cft �ilius hominis , qui abnbsp;�terno natus cft �ilius D �-1 ex

P�tre,pauper faftus quucfict d�nes: itarurfus eidari amp; accipiabeodic�-tnrtanquam in carne fa�toamp;manifcnbsp;ftato,qu� ab �terno habuit vc Deus.nbsp;Deincar Cyrillus, 7�Ze��z fecundum naturantnbsp;nis.wp.4. amp;exomni parte perfe^um Deum P'erliimt

mnir^r�'{d^oniam er^o tcm^ dicuntur plum ^uod� Firgxne accepit,qtiam,uis confl^nbsp;|�r �iC�en.flantiale Deo Tatri non�ti^nitum tarnen itfinbsp;ationcm.

ID I o M A T V M. 9t fautif.) Idc�Tco ynitMemcum Z)eo Mctptjjenbsp;dicitiir,qticdtempl�imfuum,quQda fenbsp;nor. ynzim cvm T)eo �.rbofaBum�t. Et ^d^s!,nbsp;'vthrewvAdicamamp;c�Ari�s, ^uodtemplo�to vnum cumnbsp;datum e�, �hi datum e�e ywgen�ttts ait da-tum, yiddlcet � Tatreper ip�tm in�iritu.nbsp;2dcnenimaliamhabet quot;niam modtts �tgt;nitatKnbsp;cum T)eo. Intelli�tur enim in Chri�o,ynitatenbsp;ine�^ahilijcarojanhli�cataai�j^ue'fllaconfu- Gloria amp;nbsp;�oneadynitatem E?rhi^endere,amp;per Eernbsp;hum ad yinitatem Tatris, hahitudine�cilicet p^tre datanbsp;non naturaliter, Hane igitur in- F�io.

/gt;i dedi�i,qux e� yt tecum ynumfim, dedi eti, nat. T�t fintynu�eutt nosynufumtnAtc, exi�entnbsp;in forma amp; xqualitate Tatrds lyetnEerhum,nbsp;ixinanitw quidem diciturpropter humanitanbsp;tem,exaltatnsyero rur�te non in externamnbsp;dignitatem amp; qua olim caruerit condefeendes�nbsp;fedrediens adgloriam amp; eminentiamfibiim-plantatamamp;in ipfjfemper exi�entem.Exal-tattir enim humane, quamuiifecundu naturanbsp;cxi�atalti�imu^.Fa^iuie^^ enimhomo', amp;nbsp;hac t�j'vt opinor, naturee conditio amp; txinani-fio qute dicitur. Item, Glorificatur guiden^nbsp;7atremon quedgloria i^tgeat,quu extra carnbsp;nem�)euiex l)eQ_in{tlligaturjfedguoniam

0 OE COMKlVKICATlON� e rat homOjnbsp;nbsp;nbsp;nbsp;pr^rix naturafru^um tto�

habtns,pt)tentiam operandi ef�cai teer diuin^ ^P^ipii lt;l�odammod� illamper'Vnionem amp;t�-iffabilemconcurfum^uiiiktillipitur T)eil^tr-vie�ecttmhum�nitate^ hcm,7ropria qut^nbsp;aim omnia l^erbi quatemu natttm ejlex �Deo,nbsp;nr dominatur ornnbui cumTatre.^cdpit atinbsp;tem bacfecundum hiimanitattm,^uandof^nbsp;Oever*Ade �cutno!.\tcn\,%la�ifefiumtfl,i!juo^nbsp;adTheo.amp; injiintnatura, Z^propri�l^^erboex 'Deonbsp;'Peff^e�ruantur ei iterum,ttiam qaando app^nbsp;rutf^thomo.Igiturperiiulojum ejia�dere dt-videre.j^d hunc igitur modum intellip^i potelKnbsp;Omnia d Patre data biUo rot ea qux ab at et tt fnbsp;habuit,quatentia �.rbum Tatrts ei^, iterittHnbsp;accepiffe yideatur, quatenw D'erbum euro fte^nbsp;i�umiamp; in carne mantfe�atum ef�, quomodonbsp;�cut effe cepit quod non erat i ita dnipotellat'nbsp;eeltifjequodnonh�bebat. Iraq; fi h�c Ch H'nbsp;ftiaidaad naturam humanam refera-tur, non alia rationc omnia dici pol-funtdataeflehomini Chrifto, qu�ttinbsp;ipfa Verbi diuinirasei (�tdatai hoccftnbsp;perfonali vnioneiunda.-hancVcr� CjCnbsp;cflcntialiterhuman� narur�dari,nof*nbsp;aliud eifet;.qu�m earn inDeum fubfi�*nbsp;tialin�iltation� tranfireamp;conuerti'

Atqne h�c iple D.Luihcrnsextra D. M.t�* Contentionemfcribcns,nondifsinii-^**^quot;*.nbsp;11 intcrprctarionecxplicauir. Chri{iiu,reT'baD^ai^nbsp;^�-t^duas natur AS amp; nanuitatei hdhunbsp;fate iferjonx-.Se(undiua/ritnam naiiitUatem,

Vater t� totam deditfft ipje eam ah xter r^aliet. Omnia eniw ^cu�^ueVater itahet,nbsp;tntajunt au Ciml�M.hcm,SicutVater h�lfet Imb-s*nbsp;in jemetifjo, ita ^uo^^ Filio dedit haler enbsp;*fitam inj�i/fjo. Et ficut TaterJ'ulcirattnortu~nbsp;fii,amp;yMijuat,�ta ^uo^j Ftliwtjuos 'vult yiuunbsp;jitat:^Hie otnnia de prima amp; aterna nariuita^nbsp;te Fi'lij fecundudiuinitatemfuntdihfa. Setatt^nbsp;dumalteram �vero amp; temporalem homints na-tiuitatf,etiam data ejietaterna deitatts pote-�as,jedtepojaliter,amp; non al aterno,lt;iuia nonnbsp;'9td,uinitas,itatino^humanitas Chri�i al lt;e-ternofuit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rmfiln mnmnitn.aiin dttlimt-(oniungi(ctperunt,homofiUus%�aria,efi^ amp; poren�a,�5nbsp;di�tur omnipotent tir aterntu�Detts,tui�f fffnbsp;attrnapote�at,^uiomniacreauitamp;ftifietat^ nis�ta.nbsp;per (omunicationem idiomatu, quatenin'vnanbsp;tum Deoperj'ona amp; 'Verns Deus e�. De hacponbsp;te�att loquitur �^lafthei u. Cmn:a mihi

Matth. ��.datapuntaTAtre.Item,�\lattheiyltimOyT)^ tAefimihiomnds potefiAS in ctelonbsp;nbsp;nbsp;in terra�

Cuimihi^^thiinquAm le�t lgt;Ia':^reno 'paritefilio,amp;homininato. y(l' aterno earn ha-buiaTatreanteqaam homo �jj'em,fedhotno fa^lta tempor aliter earn accepijicundum ha^nbsp;mariitatem, occultamferuaui yf^ueadt^-J'urre3ionemamp; ajcen�onem quv, i�a manif�nbsp;fiari oporteret, yt Taulttsad J^pmanos ait�nbsp;Qv� d�claratif! efi Filim Dei cum potent^^nbsp;Roman.�. igitur D.Luthcrus rcft� fcnfitnbsp;Bonau�tu. �ternaVcrbidcitateamp; potentia ho-�ib.j.dift.i. miniChriftoin perfon� vnitate,noiinbsp;��3-q-3� autcm de reali donorumcfFufioned^

ta: qu�pertinetquodScholaftici^' jib.f.'diib�*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qua habet Filius,a Fatre halgt;ttgt;

'ygt;nionem. Et Magi fter fen ten tia rnrogt;^' mniaChrifto vt homini datanbsp;�quot; temporequ� ab�terno habuit

us,itavuJtinte]ligi,quia vidcliccfp;^ fona Verbi qu� fuit ab aeternonbsp;n�, in tempore fa�ia eft human�/�gt;nbsp;tur�hypoftafis amp; perlbna. Sicig�*-^^nbsp;Chrifto^da omnem poteftatem darij eftnbsp;copulariin vnitate perfon�,nbsp;omnipotens, ficutamp; hoc modo

Viuificam. Verbi opcraiioncm humanitatem�ClAriftoaccepram�^nbsp;terpretarur Cy viU VIS.

TiVioi3atunA,non cftgt;vt aBfvirdc faeJj. Vbiquift�^ de donis diuinarumnbsp;prietatvinv na carnenv cffvifis , lt;qvi^nbsp;Maieftatenahominis appellanr, i nnbsp;Ug�dam .� fed de ipfa dcitatis elTenbsp;qv.aUIeunaP�tre comnawnciaanbsp;in quo nomine fc fcrvaaflcCHriftti^nbsp;coS;,quosPatcr ci de'dit. Sic Panbsp;contra Pelieem �c Etiphand vironbsp;fcoposToietanos , �qvii Gmiiiter vtnbsp;nbsp;nbsp;nbsp;i^omeix �rl

biquift�,hoc di�to atgt;u.tefcgt;aiatnr, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c^vxo fervia.ci

men fuper omne nomen nota P�') fUixxvxs^ doptiui,velpergratiam , fed. Pii')nbsp;viui 6c vnigeniti Patris cflc fcriVa�nbsp;tiomew.ait Augviftin vasnbsp;homini^lecundum quem�a.Ef f�lt;s^

'lol^ue admorcem cruct^^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t

demiffle Dei jilitis T^ett^s de T^co rttie^s nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

jfixAtque vt Cypriaratas veiKvifinvts ait afccndilfe dariftuna in ca:laraa,taoaa v �nbsp;bi Vcrbuna antca laon crat,fecl vbgt;iX^etnbsp;car o fa�bvim la� fcdcba t j: fic dia tnbsp;cttCbritto noraaera ivt oiacavae norYacia.gt;

0 DE COMMVMICATIOMB nonquodVerbumantca ab�terno�nbsp;Patrcnonhabebat, fed quodvtVcr-bumearofadum non habebaf. Talcnbsp;vero nonicn nulli prorfiis crearurx�nbsp;amp; ne ipli quideni humanitati Chri-nbsp;nbsp;nbsp;nbsp;nbsp;, fti.qnarcnus hninanitas cfl, amp; altera

Bahl. dial. . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�i �

4.c5craEu. pciTon� natuva/ribui poteft a-�5. amp;Gre.liter, nifi quatenus Verbi propria,lt;5^ vna cuni co fada cil perfona. Red� c-duLj.corra .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Apoilinar. nHii AuguitinnSjr/i�/;^ Bonauent. umitate �Del ''Pa[rtsFilui-s,if.gt;le e/l in

potentenUn ie habet narurattt, cutn q�a vniruseft,quac taiiien humanita^nbsp;tem ipfiusreuera omnipotentem n�nbsp;facinergoauthincimpotent� homi-n�e��cl�quitur, automnes hominesnbsp;eomodOpofledic�o�potcntes, quianbsp;Deus in omnibushomin thus,vttotus^'^�*^nbsp;inlc,ficquoq;eftomnipot�s.Hocve pr�ruppo.nbsp;to quum itavaldc pUcriliter dic�t.prinunturhy*nbsp;tn�m�D.Lutlicropr�ceptorefuonbsp;fenticntesjcrroriseum condemnantinbsp;qui in Chrifto humanitatcm ipfius o-tnnipotcntemfacetc, diciteflenatu-tas �Cearum opera,tcmere amp; imprudSnbsp;ter permifcere.Deinde fatis oftenducnbsp;fe nondum intclligerc , quomodonbsp;Chriftusvere fit homo. Nampr�ter-qu�m quod nee poteft nec debet im-potenshomo dici,quod per naturamcUriftmt�nbsp;humanitatis fux non fit omnipo-Pquot;*'?��'*nbsp;tens,viDeus ; aliaetiam ratione minbsp;nus teile ab Vbiquiftis hoc dicitur , etiam omninbsp;quum Chriftus (vt fupr�eft annota eft.nbsp;tum) non per fe aut fcovfim, fed in i-

gt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g i fuppo-

DE COMMVNICATION� fuppolitum in pcrfona Vcrbi^quoinbsp;eft �ternum.Hnmanitas cnim in Chtjnbsp;ftq^o^n eft houio,ficutnccnatufahtxnbsp;mana: fed pcrtona Verbi� vnitatcm innbsp;fc habet amp; fubfiftentem humanira-

tcm,cnimyftcrio nihil finiile in alijs hoininibuscogitari poreft. Eft igitutnbsp;ipfa Vbiquiftaruiu prorfus Neftoria-na imaginatio, qua hominemChri-ftum,quodad pcrfonalem fubfiftcn-tiamatrinet, cumalijscommiinibusnbsp;hominibus confcrunr,quanific r�futa t Cyrill us; dicuntnbsp;nbsp;nbsp;nbsp;nbsp;exj'ennneTiii*

uidadafitarit�bi hominem 'Deu-!, amp; comuni'* c nuit illi dignitatem glorianbsp;nbsp;nbsp;honoris ar �lilt;t'

tionti, amp;fraparauitillumytferretcrtuetfit fnoreretur amp; re/urgeret, inj^ Citlv.m a�iederehnbsp;amp; addexteramfederetTatriSjyt ah omni crt^nbsp;tura honoraretitr, honorempropter Tyettrittnbsp;i�i quem re�gt;Mttfr,j'ortiretur,primnm quidertinbsp;duosfilios introducunt: �Deinde huiu^ my�tft)nbsp;yionionantirtutemtmperite�ibuertunt. 2don eninK^nbsp;EtDcus per /jomine DeftfpaSdtts e� Chri�tti ^fed Detf^t^^'nbsp;caHor.em 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;irhum�'a�iu e� caroddefij)omo.itcre^gt;

ni dicunt�onatam e�e ip� � Deo cequalitattfif dignitatti �tte authoritatts, quot;pc �mili

Qnamuis itaque human� natur� Homo vcritatc,ncc Deus nee omnipotens fitnbsp;XJnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r- k Anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� 1 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�'

HomoCnriftuSj ramen non ideonu- mnipor�s, do nominis titulo Deus amp; omnipo-��nnudonbsp;tensefle dicitur, fed reuera in vnitatenbsp;s r . 'nnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tulojfed r�

amp; (ubliftentia perron�,qu� naturaDe jpfa. uscftamp;omnipotcns. Alioquin fi par-ticipationedeiratisamp; omnipotenti�nbsp;in natura Humana ver� amp; realiter Deus amp; omnipotens eft Chriftus fecun-dum humanitatem, vt ifti fentiunt:nbsp;non verushinc vnigenitusFilius Dei,nbsp;amp; ab cterno omnipotens Deus eftnbsp;HomoChriftus: nequcvlla verafub-Mawntiusnbsp;eft ratio,per quam Filius Dei Verbumnbsp;de Humana natura, pcrinhabiratto-nemipfiusdiei pofsit.Quoigiturpr�-dicationis amp; intelligendimodo, Ho-moChriftus eft verus Deus Emanuel,nbsp;Vnigenitus ex Patre Filius ? Rationenbsp;diuine natur�, inquiunt Vbiquift�.nbsp;Atifta certe diuiha natura dehuma-nitateChrifti realipr�dicationc nonnbsp;dicitur:nequc idem eftvere amp; eflentianbsp;Heura efle, quod diuinam in fc natu-

100 DE COMMVKICATIONE ramhabirantcm habcrc.vtipfimetf�-tentur.Indcvcr�prorfuscfficiturhocnbsp;vnionisamp;p.redicationistnodogt;quemnbsp;�yrtii. lib. docenr Vbiquift�, Hominem Chri*nbsp;ii.cap.jy.inHmy,nbsp;nbsp;nbsp;nbsp;nbsp;{.(]�(gt; ^cc dici pofleVcrbum

�cFiJium Patris, amp; vnum ab �tcrno Vbiquift� �� P�tre Dcum. Scdamp; inde con-toiiunt ve-fcqucntcr veram adorationis Chri-�nbsp;ratnadora- vnitatc perfon�,rationem j tobnbsp;rn'inis'chri amp;p.ctivc ncceflc cft.Nam propter in-fti. habitantem in eo Deum Verbum (innbsp;Thcf. Tu. qm.�refpiciatur^n� magis re��ad-oraturChriftus,qu�m Elias amp; Paulus*nbsp;Cyriii.cap, Ipfamver�humanitatem,d�uin�cna*nbsp;Vnf cn*^*'^* tur� gloria amp;maieftafeornatam/qu�nbsp;ver� Dcum elle dicun t Chriftum) ad*nbsp;orarc, noncft VnigenitumPatrisfi-liumgt; amp; vnum �uin �o Dcum ado*

Tho.�.pat. Re�i�h�c mulro Scholaftic�, qn^s (um.qu. 6. ctli probatc videri velint Vbiquift^nbsp;art.i.:.amp;7- nunquam fanj�nab ejj icfios cfl'cdi'nbsp;SnL�igi ligcnter,amp;cumiudicio,ncc rede i^'nbsp;tur^Homo telle�osconftat. Plurib.cnim mod�^nbsp;�hriftusnbsp;cftDcus.

loquution�hanc, HomoChriftusC*. DeuSjintelleftam fuiflcdcclar�t. A*�'nbsp;�nimfinquiuntJcfl'cDcum, non

IDIOMATVM. �01 turalitcr deDeo vero,fcd participationbsp;ncamp;pcrcommunicat�deifaris gratinbsp;amintellexer�tjVthomoChriftuspr�nbsp;aliisfan�lis, propterabundantiorcmnbsp;gratiam amp; plenitudinem donor� Deus efle dicatnr,qu�x Fotini h�refis fuir,nbsp;amp; hodie � Seructiftis amp; noms Arrianisnbsp;idenidocetur.

Alij ver� fvtNeftorius) vtriufq; in Chrifto natur� veritatem agnofc�tcs,nbsp;in predicationis modo, propter duasnbsp;quasponebanthypoftafcs,abcrrar�t,nbsp;quum Chriftnm hominem Dcum ef-fcdicerent, per quandam Dei Verbinbsp;cum homine coniun�tioncm fecun-dum dignitatem,autoritatcm, amp; infcnbsp;parabilcm inhabitationcm.

AlijjVtDiofcorusamp;Eutyches, qui IIL uaturas amp; carum proprietates atq; o-perationcs in Chrifto poft vnioncm Uus.nbsp;confundebant,mutuaquadam com-municatione amp;participationecas denbsp;fc inuicem dici intellcxcrunt. Hisnbsp;porr�omnibusvald�vicina fi n� pla.-n� cadcraieft Vbiquiftarum fcntcn-tia,qui diuinitatcm,qua Chriftum honbsp;�uin�jvcrc amp; te ipfaDeum cflc Cccun-g 4. dunt

lo� DE COMMVNICATIONB dumhuinanitatcmdicunt,non�rcr*nbsp;n; -n Verbidiuinitatcnijquamc� Pa-\ trc::; vnirat� fubftanrie coinmuncinnbsp;�ji'ing - baber,fcd communi�ar� dciraris do-,ub'.s nuni,hoccn',Forman)Dci,amp; diuinitanbsp;to?4 h'�Z tis plenirudinein inChriftocorpora-cj.f�i.i�o. lircr habitantem cne.dilcrtis verbisnbsp; 7 in J eh n i U n t, i P l'.i m q ii c d i u i n i ra te m V et

Apo-foi-.j. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� r �nbsp;nbsp;nbsp;nbsp;nbsp;,1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

� bi com m U n cn: taci nn 111 o m i n i Ch ri-ito per inhabitationcin cuiualijs lan-clis,

Alinscft deniquc (aiuntScholafti-ci)cathoJic� amp; orrhodox� fidci fcn-ius, quo Homo Chriftiis dicirurvcrs amp; ciVentia Deus, creator amp; omnipo-tens per vnionem, non rationc humanbsp;n� natiir�, fed rationc hypoftafisnbsp;Bonau.iib. {uppo�fi. Qu�cnina vniunturjnynonbsp;Gibr arclt;UppofltO , UI COUCrCtO dcPcjHUjce,nlnbsp;euftioi. Ec dicuntur,proptcripfinst'uppo(iti vninbsp;DcuSyQiiia perfo*nbsp;nn.n.,idio? pa quac eiLbonio,.leu_yniruin Jiah�tnbsp;anno43. homincm,�cvnfi cum co 6lt;�gt;j�a^ug^nbsp;/ leu fuppolltuni conftituit, cft vcrc,nbsp;pro prie �cnaiuraDcus. Hoc rn�donbsp;� DeumefTcjn� dicitur nccverificatufnbsp;(vt dii�um cft) de hoidinc rationcnbsp;h U nia-

IDIOMATVM. te) humane nature jn qua non habet pernbsp;fonalem (iibliftcntiam, fed fuppofiti Subieaumnbsp;velhvpoftafis fu�, in qua fubUftitra-tionc. Hocantem luppoiitum huina- ,ur Dlus,nbsp;ne nature, de quo dicitur�e vejifica-turDeum cfle,quia idem eft quod hy- chnf^^hanbsp;poftjftsfeu perfonafilij Dei,que 1cm raotft,p;r,nbsp;p e r amp; n a t u r a D c � e ft ,i n d c fi t, V t c X C h rinbsp;fiian�fid�i,amp; de id ioma turn commnnbsp;nicaiionc do(ftrina,vera fit Joqunrio,nbsp;Homo eft Deus.Namalioqui fi dehn- Voiquift�nbsp;rnananatura, vt fuppofitoerbatoin-jnctodnc�tnbsp;tclligatur, nouum hinc amp; rccentem quot;*nbsp;Deum contra Scripturam introducinbsp;amp;doccri,apcrtefatetur Thomas.

Hoc autem loco diligenter vclim expend! ab ijs,qui veriratem amant amp;nbsp;qu�runtjarrnon hac reali fua, quam i-pfiprimi omnium aduerfusyniuerfa.nbsp;1cmveterisEccicfie confenlum intronbsp;duxeruntjidiomatum communica-tioneinnaturis,nouiin Ecclefia do- Vbiquift�nbsp;gmatis,quod tarnen minime viderinbsp;volunt, aurores fcfe faciant Vbiqui-gmatis aL�nbsp;ft�. Horum cerr� extrema pcrtinacianbsp;in defendenda corpora!! pfentia Chrinbsp;ftielFcclum�cfl: tandem, vt, quum alia

amp; f�rmiora non fnppctcrcntj(id cnim pal�m amp; non obfcur� tradunr) etiananbsp;�acrofanCtum incarnationis myft�ri-um nouaopinionumvarietatc inuotnbsp;Vbiqnift� liant,vthodicfproh dolor) magno at-�raduntrc* J.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jjj

xisinpane amp; diiienfio,�t,quomodo ChtiftusHo pr�fcntia, mOjVCf� fit amp;dicatut Dcus. Hancau�nbsp;ul expH�Lnbsp;nbsp;nbsp;nbsp;controucrfiam, fi ad vindicand�

tione pcrfo Clitifti maicftatem tam neccirariani r4is vnjQ, ccnfuerunt hom�ncs mal�fcriati,quinbsp;fenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Scholafticis amp; Papiftis,

adeoqucvctcribusPatribus,quosilli hacin partcfequutifunt,�quibus nemo vfque ad h�c tempora repertusnbsp;cftfanusj qui in hocgeneredotlrin�nbsp;diiTenferiupotius qu�m ijs quos fals�nbsp;Zuinglianos amp; Caluinianos vocanf,nbsp;hanc litem non in tenderint ? Hoc i'ci-

licct vnicum tnal� cauf� pr�fidiun�* H�c ad captandum popul�rem ap-plaufum accurate excogitata, amp; iiw-poftoribusvf�tataeftratio : amp; in ob^nbsp;ru�ndavcritatefola illis vi�ori�lpc^nbsp;l�iyricus, n

lu�jH�shu- Quid veto hic fentiendum vidctiu� fus, amp;a)jj jj� magnis illis Thcologorum

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ph�is?

ID I o M A T V M. i�r ph�is.'�qu�mfideles exiftimandi fintnbsp;Chriftian�do�trin� cuftodes:quigt;etfinbsp;omnium feMagiftrosamp; Cenfores fa-ciantjVt tarnen realem corporis Chri-fti pr�fentiam,femel ex errore amp; pr�-iudiciorcceptam, tueanruramp;retinc-anr,totum incarnationis myfterium,nbsp;hacrecenterintroduda perfonalis v-nionis cxplicatione, per realem com-municationem idiomatum plan� c-uertijatque pr�clara ilia fetiptur� di-fta,de natural! amp; �terna FilijDei diui- p,.;,nbsp;nitate, praua interpretationedepra-uari, �eSeruetiftis nouisque Arrianisnbsp;proftituifiuemanifeftaafl�nfionc,!!nbsp;ue per difsimulationem patiuntur?nbsp;Cert� hac in re maioreftPontificio-rum amp; lefui tarum deprehenfa fides amp;nbsp;fynceritas, qui non amplius aut cert�nbsp;parumdedominic�C�n�vcrbi, fednbsp;dcipforeligionisfundamento, amp;ar-ticulis fidei, litem amp; controuerfiatnnbsp;efle intcUiguntfatiSjamp;ingcnu�fatcnnbsp;tur,quod tam� ifti fiagitios� difsimu-lant, Et quis igitur errorcm elfe nonnbsp;agnofcatamp;fateatur,que aliter qu�njnbsp;crrore,amp;dcprauata Scripturarumin-tclligcn�

xoiS DE COMMVNICATION� telligentia, amp;manifcfta articulorumnbsp;fidei corruptcla, defend! non pofi^nbsp;conttat ?

PERSONA IN CONCRETO �uuntur 3 intelligantur^ecundumnbsp;Ittram^ue fimul natu^nbsp;ram.

AEC qu�ftio cum fupc-riore conncxa cft,amp; ex eo-dem erroris fonte prorna-nat.Nam fifccundumhumanit�rem, atq; fic fecun-dumvrramquetotnis perfonse natu-ramDcnscftChriftuSjConfcquens elfe putantVbiquift�,vtetiam propriet�res diuinitatis vtrique natur� hu^ communes, amp;qu� de tota perfona dinbsp;cuntur,non aliarationcqu�mdevtranbsp;que fimul natura, intelligi pofsint*nbsp;Sedipf� certe immerito dant p�nasnbsp;content'

conrempt� amp; ignora r� veteris Eccle-fi� parrum erndit� amp; rc�c explicat� fententi�. Errant autem in duobus.nbsp;Primo quodimaginanturaut pr�fiip i.nbsp;ponuntdiuin� amp; human� natur� fie D.Lc. An.nbsp;vnam elle in Chrifto perfonam, quafinbsp;cxvtriufquc concurlii amp; vnione pri-9 amp;5j amp;�nbsp;m�mc�peritefle, atq; conftitutafirTiKf. Tu,nbsp;h�c perfonajVt alia ra ri one ei pompe- �quot;S'�'?*nbsp;terCjVel de pcrtbna dici quicquam nonbsp;pofsitj nififecundumvtramqucpari-tcrnaturam.HincChriftum humanit�re fua perfonaliter, Diuinitate vetonbsp;cf�entialiterDeumefle, amp; propricta-tes eodem modo communicari do-cent. Ar hoc falfumeft. Namperfonanbsp;inChrifto eft �terna, amp;antcomncninbsp;human�natur� aflumptionem, qua-uisin tempore etiam c�pent��lc�iu-man� natur� perfona peral�umptio-nem, non quod perfon� Verbrnoua jn aflumennbsp;acccflcrit vnitas, fed quia ex afl'um- te perfona.nbsp;ptionehuman� natur� fadumeft, vt Auguft. h.nbsp;J------------ 1. coctaMa

fluarum natrirarum vna fit hypoftafis xim.ca.�o. amp;_pcrfona,pervtriufq; in ca fubfiften- Bow- !'� 3-tiauT:Sic �uguftinus7Z)g�f Kcr^iimnonnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

aternamperjonam dtuinrtut� accepit tempos Libr.dein- rdiemjubllantiam carni^lt;. �t FulgcntiuS ;nbsp;l^erbo mirabilifer ynitanbsp;nbsp;nbsp;humana

�* nbsp;nbsp;natur a,ytnbsp;nbsp;nbsp;nbsp;nbsp;l^trtt/s D iiti homonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, al

teram yer� perjonam incarnati l^erbi, y er a human�tasnon h�beret. k^i��e^t eninTDeanbsp;Sieut tem- humanajubflanttamonperfbna. Itcnij/^ef-no'^^cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;car o fail urn, ante^uam earoferet, man-^

tumindni. ft �ternum, Caroautem l^erbt, in ipfo T)eo tovnkur. //'erboiperjona!it^jumpftinitium:c[i\i� igi-titraffumpra humanirasChrifti, nonnbsp;Caro quo. human�E narnr� propria,fed in Vcfnbsp;W^propriaquot; pcflona,fiibfirtcnfiam fuam habet

amp; f�llen tarur, eoq^ modo Verbi propria fafta eftjidcirco vcracfl'epoflunG qu�depcrfonadicLintur,quamuisnbsp;nius natur�rationc t�tiim,quia videlicet eins nature perfonaeft, cui ha:lt;-�quot; compctunr.Et hoceft quodTheodo-Vbt citatnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, -.Ti � -n -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Hiiariuni rctuscoiitrahancVbiquiftarufentcO lib.?. tiam prolixedifputansait, Quottesylfnbsp;petfona loquimur, oportet ea communiafac^'nbsp;re,qu�naturariimjuntpropria�t Hilariusnbsp;apudTheodorct� citatus^ h�rcticosnbsp;air fallend! fimplicesoccafioncm ac^nbsp;cepilfCjVtquia vnusatq; idem eft,lt;l^^nbsp;omnia de femetipfo loquitur, ca qua5nbsp;abeo

hominiil�nr. Alteriftorumerroreftin Permuti, eo pofitus,qu�d pr�terdiuinam amp;hu �(u^^***nbsp;man� naturasvnitasinpcrfonaChri- ir*nbsp;fti, qiiali tcrrium quiddam per acci- Aiiter^y,

� densabhisdiuerfum, quod exhacv nione refultet, vel quo ipfa proprie Lco.Andr.nbsp;conftctamp;perficiaturvniojc�minifc�nbsp;tur,realem videlicet iftam diuinarum��'nbsp;proprietatum communicationcm amp;nbsp;ertulionem in humanam naturanHia�nbsp;quameflc tradunt no ipfam quidcm protouoU.

nec ip-fam quoquc humanitatemj, fed X^cStraBe, hominis maieftatem, fcc�dum quam �SAThef�nbsp;in�quali gloria amp; omnipra;fentia c�nbsp;Dcojabomnibus abfolut� fit dittin-protocoii.nbsp;duscreaturis.Qiiumigitur hxcrealisHeidctfohnbsp;proprietatum eifufio nec proprianbsp;Chrifti d iuinitas, qua�ternofuo Pa- Thei. In,nbsp;tri,neceti� vcra ipfius humanitas,quanbsp;noftr� natur�eft �p.Oi�o'io�Jed quidd�nbsp;ex his tcrti�jatq;abijsrealirerdiftin-

dumfitacnim accurare videri volufj n a t u r a r u m e l�e n t i a s i n fc, amp; a b h i s m a

icftarcm hominis, quafi quiddam per Mag. fent. accidcns difccmcrc) mcrit�dicirurcfnbsp;Bona' inanilsimum coinmcntum , quolt;inbsp;uen'.dift 6* ab ipfis ctiaui Schoiafticis difcrrifsi-

tat is maic fta tera.p�tfo naliteivat ali-oab i pfis tri. bAisJjidiuhiitatc peil^nbsp;tli^roQdQ-D-Cus cdlfi-aiTejiliiJLabjybi-

us de creatavnionisgratia, �C C� Dco conformitatc fentiunt amp; loquuntutnbsp;Scholallici,qiji etli bumanam natura

Chrifti ptr hanc gratiam ad ('ummaot pcrfedioncm,crcatur� pofsibilcmjgt;a^*nbsp;Lib.3.f-nt. fumptam amp; elcuaram eile dicunt :.ra;nbsp;lt;jiftin.i3.amp; mcnomnin�amp;conftantcr negantdinbsp;uiniraris cxccllentiani aur omnipb'nbsp;tcntiam,humanifati Chriui poflcco-municari, vt fit quafiformaqu�dantnbsp;amp;pro'

tjue de caufa a�tioncsamp;proprictatcs. quadetota pcrfonadicnnrur.nn po:

idiomatvm. amp;proprietasnue fubftantialiter finenbsp;accidentalitcripfiinh�rcns. Hacira-funrintelligbvtriquenatur� efle co-muncs. Quoniamvero non fcorfim Ratio coninbsp;infu�natur�hvpoftafifingul�fubfi- n�un�ca'iO'nbsp;H�nt,indcfitvtnectepa.ranm quoq; tuminper.nbsp;pro P rie ta tes i j s attribaan mtjLled.^e fona.nbsp;t^ta pcrfonadicantur,in qua �ibf�ftitnbsp;Vtraaue natura indiflblubili f�dere

natura ipja idiomatafua non communicgjit, Thomas j. necalflra^anaturgrum defe inuicempradi- qV7.area.quot;nbsp;flt;��r�r.y//;o^�i.vtred�dicit Thomas, c�tra Theanbsp;J�lt;� myderio incarnationii. y traque naturanbsp;de Chrijln iti abflraclo dtcatur, concedi hinc ne ns, j.dift f.nbsp;(tffeerit. Chrillamsff� duo: quamobrem Bonauene^nbsp;nec illarc��ncqueconuenicnrcrdi-^^-.^*�^*�nbsp;lt;ipoflunt,Humanitas Chrifti cftDc- art.j.q.u

US eft Creator, eft omnipotens amp; �n-circumferipta: vel diuina natura eft homo, eft mortalis.

inprotoco.' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;igiturmanifeftaeftVbiqui-

Heid.f. jjx. ftarum calumnia, quum quiargutan-conceilaturredlii comtnunicatio pro prtetatum dittina natwx cum humana, nonnbsp;po�eChri�umh.ominemdiet �Deum^niftnewi

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cnim hocintelligi volant in concre-

to,amp;dcper(bnaChri(li,amp; plan� nu-gatorium eft,quia necpcrionaeft atgt; �ternovcr�amp;ef�cntiaDeuSjamp;vnigcnbsp;nifus Dei filius eiufdem cum PatrCnbsp;maieftatis, aut de aflumpta ipfiiis h**nbsp;xnanitate,qu� fu5 in hac perfona tentnbsp;ijnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;poralitcr habere c�pitfubfiftenrian'

pcrv^iionem. H�cvero nequeeflen* tia, neque vlla diuinitatis comm�'nbsp;nicatione Deus eft, fed creatura nO-ftr� �^w-oytri�^ natur�. Neque dupl^^nbsp;cftinChriftoconftituendadiuinitaSnbsp;altera per fe in eflentia, altera pera�'nbsp;tib.i.de cidens , in communicatione.

IDIOM ATV Mi nbsp;nbsp;nbsp;nbsp;nbsp;tl)

fedpsrjt�umentem Tieum ?�cuintrt^i^udjo Dialx

9no�tiJsd,p�rA:((j^rum honnncnt. Et Am- * philociiius apud Theodoret�, Difcer- turan�tftnbsp;ne mihi deint ep s natur as y dtuinam t�r humanbsp;nam: non enim txcidcns �^Dso fa^us e� ho~nbsp;tnoz ne^^ pro�cijcensex homine, �Deus.'Et Cynbsp;tillus^ ^on exhomineDeus fabius e� Chrunbsp;flus-, fed 'Jgt;cus y�rhum, fa�use� homo. Exi~nbsp;nani�-us e� autem Jecundum propriam natu^nbsp;ram,�ecundtimlt;!fuam inteliigirur T)eus. 2^on

gorius l^a.-z.i^tnzcnvi.szChn�Ksnone�ho-^ eno particeps deirati^,J ed Tfeus particeps car-��j-0�/itw?�/M#jr.EtEulecntius : 2s?f4C�itw D�lnc*t.aknbsp;tpsa raro, id efl, ipse hot^ j injejvrmam Petnbsp;nbsp;nbsp;forma

Sigt;iwewg^ accepit,fed �Deus ., ^uifemper in For- Dei cfls,eft ena Pei erat, Formamferui accepit,amp;�cFctnbsp;hum carofa^um^ ygt;n us Chri�usi

Ncftorian�m eft igitiir affirmarc, Chriftum aliter efle Deum fecundum ApoiXxjinbsp;diuinitatem Verbi,naturalitcramp; pernbsp;eflentiam, aliter fecundum humani-tatem, per participationis gratiam,nbsp;�C cotnmunicata qnadam diuinita-tismaieftatc. Quomodo enim non

114 DE COMMVNICATIOM� Humant hacrationc alia e�t Verbbc�quc�tcfnbsp;quot;�'��^'��nadiain� nature perfona in Chriftonbsp;fona'ita^s conccd�da,�calia dcif�cat� hunianitanbsp;eftperfona. tis cx fcmporc, qu� qu� pcrfonalitcfnbsp;liter Deus-J)g^5��'g dicitur,non eft tanien ipfanbsp;Verbi, �taltera in Trinitate perfona?nbsp;Etquiah�chumanitasChrifti n� eftnbsp;Deus Verbum ahtcfeculanatus, aufnbsp;aliter hominem Chriftum,qu�mbu*nbsp;manitatem ipfius, Deum cfle fatcriinbsp;autvero cflentialiter Verbum Patrie

J. ceffe, alium fecundum diuinitaten^ amp;naturajaliumDcificatahumanita-AQUilClCilStnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� \nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'C^

tepergratiam, vtmalefenfcrunt r^' lixamp;Eliphandus. Cuiusigitur tandenbsp;Filij mater pervnionem rede dici pO*nbsp;teritMaria Dei genitrix, vt quodnbsp;canatum eftj fit filius Dei altiflin�*'nbsp;AnideoDe�peperiflcdicetur, qu�dnbsp;fecundum communicatas diuinsi�^nbsp;... , . tur� proprietates, Deo �qualisc^�nbsp;nimcornu.quemgenuithomo? an vetonbsp;�lictudei. quia incarnatum genuitVerbum,nbsp;t�s, AiiudnigcnitumPatriSjamp;DeumEmanUf'nbsp;lem, vt vniucrfa haftenus rcclc fen�*^nbsp;Eccl^!'

Eccicfia ? Sic cnim Cyrill�Ncftoriore CyriLtd O fp o nd c t : QiMtnu^ f�cundum natur am Chri tr^Neftor�nbsp;�w �t amp; d�catur T)tuii tdiftte nafcendi initiu um.Fulg.nbsp;ex 'virptne non acceberit, tarnen auta camem

mamferuiaccefitf�Et KuguMnus, l^nw gjeaaPe-atqutidemDeusFilius,natusa:nteftcula, e:^ trumcap.t. �rtf/� infeculo, amp; 'vtra^ue natiuitas Filij Dei

Diuina fecundum^tiam in Forma Det Fiii�Deiin (o�ternusFatri Deus e�, Humana jfecundu forma Dei.nbsp;^uamfemetipjiim exinaniuit. Format^feruinbsp;aicefzt, amp;ftc de matr�'ygt;tero,idem Deuiho-tnofailus exiuit. 'Hequt enitn natura aternanbsp;attjue diuina temboraliter concitgt;iamp; na/ci eic

nem yerttatci humante, yer am temforaltter Deus eft, fi. tonceptionem at^ue natiuitaiem inef�abilts innbsp;nbsp;nbsp;D�* �

ft diuinitas accefgt;iffet. Jtc e� Deus aternus eir ^erus ffecundum tempus conceptus amp; natusnbsp;fxyirgine. Dumenim yenit plenitude terrt-hnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ports.

� orit) mi�t quot;Deut Filium Juum natum exmti' liert) illo�ilicet 'Deo, naturtditer faiio �li9nbsp;kominis, ^ai 'Vtmtnbsp;nbsp;nbsp;natur aliter Filmt Dtt

Chrift�n*. Patrifynigettieuf.ltcm, Qenuit�\'lariaamp; us ex Vir^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dei. Genutt, quia ex ipfa �

Ft oatus. ' tundttm carnem natttt ejl Chri�us^ �Flongenti Contra Fe- if quia de Pat re ab initio extitit Filiut. Geitf^nbsp;tcianii c.u,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;exhocF'erbu carofailumproee�tt^

Tho J par nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ferbi^r

fuiii.q.i5,r guoddeditoriginemyniuerfis. Hocitaqu^ �rt.4. Bon. lenfu amp; intelligendi modo^FiliusDclnbsp;art?�.q*.^amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Virgo.

�iGab.Bi. terDei per communicationcm idio-matum, non quafi diuinitatis fit ter, fed quia cius perfon�, qua: in lt;1**nbsp;uinaamp;humana natura fubfiftit,nbsp;ter eft fccundum humanitatem.

Quantover�cautiorcsamp; follici^^* magis fuifle veteres confi�t, in hoc C'nbsp;parrabiliaflumptx humanitatisnbsp;fieri o, nc quid affirmaren t atqucnbsp;berent temerc, quod aut iamnbsp;gatiscxEcclcfiacrroribusvicinun�nbsp;confentaneum videri,autin po^^ ,nbsp;nouaerrandicaufamprxbcrepo^ �nbsp;Sed ita folet ifiis accidcrc, quinbsp;nbsp;nbsp;nbsp;;jt

dccrrorem cxcrrorc pariant. Qi� c- p.Iae.And. nim non habcatur infoJens admodu

amp; manifcfta loan nis amp; Pauli fentcn- �rfo.�^y. ti�corruptela. Verbum Caro fadumnbsp;ClthocpUne nouo fenlu exponerennbsp;id eftj affirm pfitiuxta fe carncnijvr ef- Bafii.dia.4nbsp;fet in�quali irloria,Maicfl:atcamp;omni �0�quot;^ t*'�;

� � o nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;! �nbsp;nbsp;nbsp;nbsp;nbsp;� ncm. Cyri.

pr�fcntia, amp; communicat� dcrratis jii, . 3i participatione^ItcmFormamDeiin al. amp; dein,nbsp;Chriffo, non proipfaDcitatis effen-

�* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;x ac iLwr.

ua�confcnlunbcxecrandacum ferne-ritatcfimulamp;impietateintcrprerari? Brenti. Cbi ��amalioquin tum form� Dei appel-lationeiplam quoquediumiratiscx- ad Philip,nbsp;cellentiam, turn form� ferui nominenbsp;humanitatis quoq; abiedionem fi-gnif�cari non iuf�,�iamur;at non qua-i�ifti fomniant, vni.us vid�licct hu-inanita.us druerfom ftatum, cui, 5f,fbr

�iS ce COMMVNICATIONE m�Deiamp;form� ferui nomen tanqu�nbsp;fubicfto tribuatur, quodrnrfum dice vaniflimum amp; inaniflimum cfl�nbsp;commentum.

At inquiunf, nifi Chriftus home� �coSAnd figt;^^dicaturDcusproptcrhanccongt;nbsp;?\.iotoco. municatam diiiinitatis maieftatem�nbsp;K�dei.f.13. amp;proprictatcsipfiusinhumanamnanbsp;turamcfFuCasjnihilampIiuscrit�hrinbsp;ftus, qu�m Petrus, imo omnes homines poteruntdici Chrifti.Veritm quenbsp;ha:c cft fiue ftupiditas iiuc improbi-tas? An non enim pcculiari Se longenbsp;fublimiori modo Deum Verbum innbsp;proprio fuo temple, qu�min fanftisnbsp;autaliaqualibet creaturacflcamp;habi-luftinus in eo fat�s appatet, quod P�trinbsp;expofi.fidci atquefanftorum natura,qua homi-Greg.Nazi. nesfunt,non inhabitant�sipfiusVcr-AfohiwJ*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;perfon� propria f�t per fub

f�ftentiam,Chriftiautem humanitas nonhominisalicuiusperfe, fed Verbi perfon� propria, amp; in Deo Verbenbsp;fubfiftatHtaq; amp; corpus amp; caro Deinbsp;non hominis dicitur, amp; qu� carnisnbsp;funtjfuafacitVerbum: amp; hinc fiJiusnbsp;Dei in hominc Chrifto dicitur vifibi-lisiSC

I D I o M A T V M. tt9 lis amp; palpabilis, quod non f�mnitcr nifcrimennbsp;dici poteft de Petro vel alio quoqu�. chrift*nbsp;Non enim vt deChrifto recte dicituG Curcaroamp;nbsp;Homo eft Deus, per communicario- ��rpus Deinbsp;nem idiomatum Jd eft,perfona Ver-bi qu� eft homo feu lt;^e vnitum in (e Ign atiusnbsp;habet hominem, eft Deus; ita quoq;nbsp;fimiliterdici poteft, Petrus eftDcus,nbsp;id eft perfona Verbi qu� eftPetrus,cftnbsp;Deus.Talem verb vnionem humani- Anthemat.nbsp;tatiscumVerbOjfecundum fubfiftennbsp;tiamdocetSynodusEphefma. Subfl- xent.diaio.nbsp;ftunt enim res omnes in vniuerfum �.c�traKe.nbsp;indiuiduaamp; incommunicabilivnita ,,nbsp;tefua, aut in fuamet aut in altcriusnbsp;hypoftafi, Reliqu� creature in propria fua fubftantia, in qua condit� amp;nbsp;indiuiduo vel numero inter fc differentes funt,fuftcntantur,e�quc rotins Trinitatis eft aftioih�c verb Chri-ftihuman�natur�mafia � folo Ver-bo aflumpta,eande cum eo in fingulanbsp;ritate perfon� fubfiftcntiam habet.nbsp;Chriftum itaque cum Petro confer-rc, quod iftifaciunt, eft in vtroq-, pro-priam fubfiftcntiam poncre cumNc-ftorio.

�a DE COMMVKICAIIONE Cyr,H.t.e*.Eiufmodidifcrim.enChi-ifti amp; fan-d�gt;nbsp;*5�1�loan* rum^docct hts verbis Cyrillus ; T^ondi^nbsp;�L �d f�tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carncm Filium De� yenijje^jed carnetn

\^ba nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hdbitudine �cur in

ii�tm eamp;.j)hetanir c�terosjanElosquot;}ieniffeif)fum,fed'Vt quot;ver� farnentiide�,'hominemfaSiiim ejj� drhtnbsp;tretur.�Propterea etiam T):e^efljecundum n^nbsp;tar am in carne amp; cum earns : fro^riam enitnnbsp;tarnen aliudproitertp�aini^nbsp;ttUi^itur,amp;inifi/damp;cumipj�adoratur. I*nbsp;�orp�Chri tcm, Cor/gt;ttieii^non cuiufittt homindi, cuia*nbsp;f^�zor^^y'i.caroprodef�enonpoffetquic^uam, non enifgt;*nbsp;t� propnu.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'Petri autexterorum ,�dip�H4 'yi'

tx amp;�alua,corts no�ri le�u Cirri�icorptu edC'^ Life 1 M1 tnquoplenitudodeitaur corporaliter habitat�nbsp;in loan.'vbi Itcm, QuamuM homofadl/ti �t, tanto tatntiinbsp;triplex di. -TfocattsfratrihMfaperior e�,^uaiito'Deusytnbsp;ftP* fa^ftonbsp;nbsp;nbsp;nbsp;nbsp;natur aliter hominibM pra�at, amp; quait i

rumtradit. tumadoptionefiUosyere�liu^excedit.ltctti, Ghrift�ho. Si inhabitantem in�e lyeum habere�atts e� ytnbsp;fb� � fan, ' ^dcirca yer�^utt quot;Deus�t amp; adoretur, omnttnbsp;ais cornu, erunt dei amp; adorandi, Sednon�uj�citheecnanbsp;t^^^deosoftendere,e^adorandos[giturno�nbsp;ra�i.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;propterea �Deuse�adovanduiEmanaeli^'toi

P-- incar.V inhabttarittn eo tanquam incommuni honn* * JnA'olo ttt,�e�ijuodPerbucarofa�u�t,idi� hotnOt^nbsp;Ki'-vh lt;). � fnan�rideo,amp;Veusamp;adorandus.ltc,Siy�f�

nmmun^ homo e�et �j�s qui operandi facul fatem acceperit a Spir�ufan^o^ytpo�it di- ChriA� J.Tnbsp;Wna�^a per�c ere, nullomodo difierret ajan prop^** �*�nbsp;^po�olMyelTrophetds,/juiperdnitnam fniricusvtnbsp;henignita�e diuinds impletidonds dtxer�r me-rit�,Gratia T)eifumus ^nod�umus, Cbri�oaunbsp;t�proprius e� Spiritusfandl^,lt;ju:adinodu �gt;�inbsp;Tatrds e�.Operatur enim efjicaciter�cut'Pa-ferper Spiritum. Itaque no qua� ali�na yirtunbsp;te perSpiritu operandifaeultate accepiffe dicinbsp;mus Emanuelem�'edpropria hab wt con�h- Spintu� n5nbsp;�antialds Spiritus yirtutem, quaquot;})! Deus ha.nbsp;igt;uit. Et poft, Qua Cl^ri�u^ntimnbsp;nbsp;nbsp;Ftliu'amp;

Dominum e�e �onftentur, eunde'mque e�e�- t�u, tnul Deum amp; hominem, crcdunt nohi�u quidnbsp;tionoperandifaeultatemacceperit,qua�iA mtnbsp;liorequadam amp; altera quot;^irtute.lp�e autcmponbsp;tiusff�caciterdiuina�gnafeat per proprium C�municanbsp;Spiritum,in auoamp;omnds zt^itorum '^tirtus f/op'^andinbsp;dac� � � L -Ii-r � ' facultas nonbsp;�yr.SicigiturcxhacCyrilIi ienrcnna,a difcemitnbsp;ftatribus amp; c�fortib�fiiis, diftcrtChri Chriftuminbsp;ftushomo, quatenusvidelicet Deusnbsp;citfecundu natura incarne quam fibi ChnftiJ^i:nbsp;propriain fecit,in eiufderaperlon� y ,nbsp;pitatc amp; fubfiftentia,ac proinde qua-to Deus vere amp; naturaliter, habensnbsp;propriani cum Patte ab aeterno

ugt; DE COMMVNICATIONE Spiritus virtutcm pr�ftat hominib*�nbsp;amp; � fanftis, qui ali�na amp; coinmunica-tavirtutc operandi facultatcin accc-peruntjdiftata�difccrnitur.

P� di(crimine,muitis in locis, Jo^'. * grauitcramp; crudit� meminitAugufti�nbsp;n US : Inter e� ('a i t^ infer Htirmnem amp; iitgt;�nbsp;Nt homo �j/nen� �Detim,qtiiAhomo�DetH,domintuno^nbsp;Chr'i�ui, �Deiu ante�eula,eir Hotnanbsp;iPatreanteinnoflrofecMlojJ^eit^deT�tre,Homode l^vtnbsp;fecuia:jta gine^ynttettamettat^ueidemDofninMiamp;fAlnbsp;mtnamp;u^difnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ct^ri�tn^ Filim Dei amp; Homo: lo-

^ruquoqueamp;PtO'

'.Jiint anima. Std dt

IDIOM AT VM. nj '^e nulla dt�um es^,^erbum caro fa^um (�.nbsp;De nulla di^um e^, Ego �* Eater ynum�u-muf,A.nimaamp;caroChrifii cum l^erho Deiinbsp;ttnae^�^perjonaif^mneE�^Chrt�us.ltcmin w.VerHi.nbsp;tcrpctrartsillud, Quomodovira no-ftra abfcondita fit cu Chrifto inDeo :nbsp;Hocmodo (ait) illaammaChrifti^quafi fer-

blos calor aliquds de l^erboputandus eb^ per-ueniffe. In hac autem anima, ignii ipfe diuin�^t �ub�antialiter requieui�e credendusfb^, exnbsp;quo ad cat er os calor aliquts yenerit. Denique OleS iftiti*nbsp;quodaDauidedicitur,Q^uia^nxitteDewtunbsp;w o/eo itetitiapraparttctpibustuts, o�enattnbsp;quod i� a anima, aliter oleo Latitix, id e� Ver t�� i�s, e�nbsp;boDeir�r rahienti/t^nttnirtir l^tr ^htfr ti/trtiri *P^*s^n�**

�4 DE COMMVNICATIONB

gaentij�lfflantta,ita aliud ChrijluSi^

Qtjomodo UtidparttcuxsjM.�tcm, 'Ncc tamenttadt-a'lkr in'* fimuifui(Je Filium quot;Dei in ilia anima,ficu[ftt Ckrifto, ali !t in antnia 7auliyel Fctri caterordmqueJannbsp;p'nbsp;nbsp;nbsp;nbsp;nbsp;Sdorum, in quibw Chriflttf�militer yt �n Fan

rot homines, quantum attinet ad integrirat? StaturX, quantum autemattinet ad excellen-tiam perjome, aliud quam caterot homines. Chrift^pe�

hi, hahentes V�.rhum t)ei, nulltts autem eoru eft �tern�� potefidtciE'erlum Dei, quod diBumnbsp;tui diBum eflj'^erhum carofaBum ejhltcm, Epjft*quot;^^nbsp;Hoccineergo intereffe arhitramur inter ca- Dirda.nbsp;put amp; membra, quod in quolibet quamuts prtenbsp;(iptto mebrOi^elut in aliqtio magno quot;Pr ophet anbsp;nbsp;nbsp;equot;cc|ien

^po�olo,quauMdminitashahitet,nonta- ti� donorfi men ficut in capite,auodeft Chriflus omnlsnbsp;.t . t ]� � �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� n menibrw.

H�c Auguftinus,dehocChrifti fandorum difcriminejquod tantop�nbsp;rc vrgent,amp;pafl�mvbique inculcan*^nbsp;Vbiquift�japud quos fi pluris eflet^�nbsp;teris Ecclcfi� confenfus amp; author*'nbsp;tas, qu�millud quo fuos aduerfario^nbsp;primas in Ecclcfia tenendi cupidita^�nbsp;potuiflent ade�quc eti� debuifle**^nbsp;pr�moncntibus faltem Martyre

ID I o M A T V M. U7 �cza,intel]igereChriftum �Petro^ii�nbsp;communicat� dcifaris gratia amp; do-Exceiient�nbsp;nisjfcd pcrfon� cxcelJenriajqua eftnbsp;nigenitus Patris, Verbum amp; natura �nbsp;FiliusJ urnen �feipfo,amp; Deus ante fe-cula, ver� amp; propri� difeerni; ficutnbsp;ipfernetPetrus, Chriftum� Prophe-tisamp; Elia difccrncndumcflc, illuftri

' fua tonfeffione docct inquiens. Tu CS Filius Dciviui, qui venifti in hunenbsp;mundum.

At hic iterum occurrunt Vbiqui ft�: Ergo nomen Dei tant�mhabet,Diai.j.nbsp;non rem ipfam,Homo Chriftus.Nonnbsp;diflimili modo apud Theodorctumnbsp;argumentatur Eraniftes. Rcfpondeonbsp;Vbiconcreta naturarumde fc inuicSnbsp;pr�dicanturpervnionem f vt quumnbsp;dicitur, Homo Chriftus eft Deus �ternbsp;nus amp;immcnfus ex P�tre,Et,Deus eftnbsp;Homovif�bilisamp;localis ex hominc)nbsp;aut rcfpicitur natura, aut perfona ; finbsp;naturanominainterfecommuniafi-^^�^^^��*nbsp;cri, �c inuicem permutarieft intelli-*^�^'nbsp;gcndum.Ccrtum eft enimipfis etiaranbsp;fatcntibusVbiquiftis,null� fieri mu�nbsp;tuam coramunicationem eflenti�

�2� DE COMmVNICATIONE qu�nihil eflet aliud qu�m naturarllnbsp;confufio. Necenimhomofitin fefcnbsp;pereflentiamDcuSjUcc Deus homogt;nbsp;EpiftadO- i'ed vnionc�ccopulationevnum funtnbsp;ncntaks. DcusVcrbum amp; caroafTumpta, abAnbsp;queconfufionc. Redecnim Cyrill�^nbsp;per inc ar nations modurn leirynionem inlep^

a�. Et a�umptia homo,fufcipiens omnia funt T)eiy e� Deiti : nec cogitemna more amp;nbsp;do reru confujaru, duas natur as tn^n�t coaii*nbsp;i�eperfond. H�c (vt opinor ) nemo dicer vnqu�dereali c�municarioncii�'nbsp;narurisaccipi poircamp;debere.N�exe^

Bonau li 3 c�municacaDiuiniratc qu� fomni^^ dift.y.in Vbiquifta�,dici quidem pofletdiuif�^nbsp;prin.�fq.i. tatis parriccps, feudeiformis horno�nbsp;fed rxo n i p 1 e D c us Vc rb u m .E r pro p ffnbsp;ij.art.i.q.:. rea Scholaftici reft� dicuntj Non c��nbsp;formalem hunc prxdicaf^nbsp;**nbsp;nbsp;nbsp;nbsp;� dimodurnj per eflentiam, inh�rci^

dicandi tnodos non poflif rcduci vel accommodari.Quandovcr� perfonanbsp;rcfpicitur, quiah�c in vtraque natura vcr� fubfiftir, in altera vt ab �ternonbsp;Deus, in altera vt homo ex tempore,nbsp;qu�libct carum in concreto ver� amp;�nbsp;realiter de perfona dicitur.'quot; Et hocAtha.infiinbsp;modo Cdariftuseft verus Deusamp;ho-*-^'�'-lt;^*

vtriufquc natur� veritatem, inaflu-menrisperfon�vnitate-.De�quidcrn, fecund�diuin�cxPatre,Homo vetonbsp;fccund�adumpt� Garnis natura. �Sic r�. .nbsp;tentasChrijtutejt {ait Auguitmus)')�rfo- no�en.c.ji|nbsp;tum yerum acciiiiatur in Chn�o,yerum Ver-)fumT)e.ii�tew�Patri, traanimA^nbsp;Vira caro, homo, ^riit DeuSy Vjrlt;l

Quinctiamhanc iudicijregulam, -, pix amp; orthodox� vctuftatis , traditnbsp;Thcodorctus,quoties de nAturii (ait) lo-.nbsp;quimur,fitum aiique triknamus, amp; �iamuf

�p DE COMMVMICATIONE� amp;i^cm apptllandw Deinamp;h�^o,nbsp;loin Antinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hominds, amp;Filiw �Dauidit, amp;fic dt

och.inaAis appelUtionibiii omnihjts. Simile eft. concii. E, quod loannesAntiochenus ad Cyril-phefini. p^�. j-econciliationcm in bundnbsp;moduni feribitj Fuangdicas amp;nbsp;� cas de �Dord�nQ'ygt;eces,f�mics'ygt;�rosTheo�ogoSfnbsp;, tanquamadynamperjonampertinentes, ra.

nme duarum natur arum diuidere, '1amp; alias Cw non i ^^^dsmi^tpote tliuinitati competentes, addl-uinitatemChri�t^�Hasyero humiles ad illiuSnbsp;Vbiquift�? kumilitatemreferre, Hocreceptocomplaci�Snbsp;inter noSiadornntscontentiondsainolitioncminbsp;� ZSrDtperorbemfanSdeccle�js Ticipax re�i-CantxA^iT.tuaturitollanturque�medio oj�en�cula. Sicnbsp;de^Trini X

Vnit.Dci trahique Chrifti in vnitate perfona: �P-�- naturam, Dcum (Schominem diciju*nbsp;culenta cxplicatione declarauir. Hatnbsp;quot;vnitatem (inquit) per�onai Chrifii::,ixwa�nbsp;que natura con�antfm, diuina �r hitmanapvtnbsp;alterdimpertiat,nbsp;fta: an AuJ amp;diuinahumante,amp;humanaditiiniSjbtattisnbsp;guftiniis o�endit^po�oUic�inquiens, Chri�iticume�-'��^Forma Ticd^ non rapinam arbitratiis e�nbsp;Joliet.nbsp;nbsp;nbsp;nbsp;�qu�lefeDeo. eff�,fed exinaniuit�eip�um,FJ�quot;'

� . .. \Li .., .. . . J .turarnfibi yacCj Chrijtii-s. Ergo niaditnnuashumani inukem trinbsp;tdi�r.omenaccepit. Itemffaitaramtunbsp;fic�w ft obedicns y�ue ad mortem cractb fnbsp;^ffondetiirflle quiqiium e[fet inFormaDeitnbsp;non rafinam arbitratta e^f^, effc tequa�cDso,nbsp;Frgy^i�ahtimanitatiUititdiuinitattsneme TotusChr�nbsp;accepit. pp ar et tarnen idem ipfe Chrtflttsge-mimegigasjub�antix, fecandum quia obedi-eus Deoifecttndumquidaqua�t� Deo: �eundu,nbsp;quidFdiitsDei, fecundum quid Filitts komi- Lib.i.depec

atq^ idem fit Detts amp; homo: Deus, quia Deur. inprindpio trat Firbum, amp; Delta erat Fer-kitm:Homo quia Ferbum carofoliumnbsp;ttac�tauitinnobts.^QdiQm modo Fulgen Fulg.ijb.denbsp;tins, Ferbum dignatumnbsp;nbsp;nbsp;nbsp;carofieri, yt inw.c�.io.

poffet caro Ferbi, hoc eb^^, Dei nomine nuncu ^*^Tra.l.} pari. Item, Qualiter autem Homo ille hake-repotuit Dei nomen, nifiquoniam a Deo fufee

�� DE COMMVNICATroNE f tits, quot;vnam cum eopo�edtt nomints dimita-tsmf'hc m, �% eOy quod �Detis author 'Tpitit honbsp;tninem in ynitatemperfonafufcepit, ex eo illfnbsp;coniraBez� Nou obftat dcniquc quorundatnnbsp;foLitf. admoduminfcitacauillatio,quihocnbsp;ipfum (quafi fic homo vcrbaJi pr�di-cationc tantum, amp; non rcali commitnbsp;nicatione deitatisin natura,Deus cf-fedicatur) Neftorianum efle vocifc-rantur,non veriti pro fuafcilicctnio-deftia,veterisBcclefi� patribus, quinbsp;contra Neftori� c�ftantiiTimcfcripii^nbsp;runt, hanc iniuriam irrogare.Namnbsp;fi Neftorius hominem aflumptuiu�nbsp;propter cum qui fufcepitamp;inipfocftnbsp;Dcum,tanquam fufeeptori coniuB-Cyr.inApo duvn�cumillo Deu vocari, amp; cuu^nbsp;�o.^.An�. (iiuinitatCjtanquamdiuin�authori'nbsp;Vni.c.26.in tatiscoopetanum adorari dicat,nbsp;fin.amp;ad E, fnen manifeftum cft cum hsc accip^^'nbsp;de communi amp; � dcitatc fciun^*�nbsp;j.part lum, ,___________________

communi amp; � dcitatc fciun^*�

q.i6.art.i.amp; hominc, cuiDcum Vcrtjumvnitu^

Mr,4.-

� eflc dicebat, fccundum afiiftentia inhabitationem, vt alius cflet, q^*nbsp;fufeeptori Dcoconiundus vn�cu^nbsp;illo Daus vocarctunficut aliud cfli^nbsp;ccb3'

CcbatDcum ex Virginenatunijaliud natuni ex coniundo ef�e. Verum Cyrillus amp; Ephefini confilij Patres, natunbsp;rasin Chrifto fecund um fubfiftcnti�,nbsp;atque hoc modo vnitas efle d oceb�t,nbsp;vt non alius � Deo Verbo, (ed i pfe Denbsp;US Verbum dicatur homo Chriftus,nbsp;non in propria videlicet fu� natur�,nbsp;fed in �terna Verbi perfona fubf�ft�s.nbsp;H�cquianonintclliguntjVelintelli-gere fe dilTimul�t homines c�tentio-h, interim ambition! fuac amp; animinbsp;morbojin veritate obfeuranda, fedu-loinferuiunU

AN DEVS DICATVR IN V-nitateper�nxpafjM, ptr realem predik cat�onem, amp; communicationemnbsp;idiomatum.

Vbiqui ftis femel introdufta eftnbsp;pro vnioncperfonalirea-lis idiomatum communinbsp;catio in naturis, ne quidnbsp;i 4 oranina

D�iC.And.

v-k

f,uo.c�fi.c

lU DE COMMVNICATIONB omnino non controucrfuni mane-rcr,ctiamdifpufarcc�pcrunt,Quo-modoDcusin vnitare pcrfon� dica-tnrpafrusamp; crucifixus; quam ctiaranbsp;quxftionem (ho pro morcj conflatanbsp;iubindc Cinglianis quosvocantjn-uidia,aducrfusreccptiflimam amp;indunbsp;biratam lcriptur�x Sa rotins Ecclcfiasnbsp;fcnrcnriamdef�niunt. Ncgantenimnbsp;auda�cr, adinittcndam eflc verbal�nbsp;pr�dicationcmfeu idiomatum �oninbsp;mnnicationcm, quum dicitur, Fili�nbsp;Dci in mortem elle traditnm, amp; Dominum glori� crucif�xum, fcdver�nbsp;palTum elTeipfura in carne Deum, nonbsp;folamin Deocarnem : paflionem c-nim rcdunda�e quodammodo in i-pfametiamdininitatc, vtca propternbsp;non homo tantum, fed cum homincnbsp;Deuspaffiis f�t amp; dicatur. Alioquinnbsp;clamitantjamp;naturasdiuelJi, amp; Filinnbsp;� , Dei ab op�reredemptionisflaeitiofanbsp;tum Vbi. iiTipictatcfegregari. Ver�mquidnonbsp;quitUru�. crit tandem iftorum hominum ca-lumnijsobnoxium ? Nititur auteittnbsp;h�c recens in Ecclcfiam inueda opi'nbsp;�io falf�if�ma imaginatione, qu�

git diuinitatcni Chrifti, qua vcr� �c pcrfoiial�tcr Deus eft, non �ternainnbsp;illamVerbicumPatre amp;Spiriru fan-�ocommunem ouo-(wd'K, fed dcificatinbsp;honiiniSjCommunicatamaVcrbo di Leo. Anlt;3,-uinitatemeftcjamp;fecundumhanc di. in Apoio.f,nbsp;ciDeuniexVirgincnatuin,amp;Domi-num glori�crucifixura.'acperfcqui- amp;I3rentiu�nbsp;dem^rationefuidiuinitateninccnanbsp;lci,necpatbnccmori,led propter ar-ftiflimum vnionis vinculum, atque femitRcftinbsp;ipfius diuinitatisin humanam natu-ram faftam communicationem amp; cf-tufionem, vtriqucnatur� h�c reali-teraccommodari,adc�quc toti per-fon�attribuioportere. Atqui fi ini-pfavnitateperfon�, natur�pcr fc �cnbsp;in fuis proprietatibus confiderat�,nbsp;non funtvnit�ifed intelliguntur cx-

, tra rationem amp; nexum vnionis ,quid hoc aliud eft, quam iftiufmodi natu,nbsp;tarum confidcrationc Chriftum innbsp;hominem feorfim,amp;Dc� fcorfim,pcr

� duasdiuiderepcrfonaSjamp;rurfusini- Sie Vigiii* pfa vnione,naturas confundercamp;petnbsp;miicere t Non itaSynodusChalcc Epifc-Epanbsp;donenfts,qu.x Chriftum in duabus na

j5lt;5 de commvx�catione turisinconfaf�, indiiiif�, infeparabi-liter, nufquam naturarum diuerf�ta-te cuacuata propter vnionem, fedfalnbsp;ua magisvtriufque natur� propricta-Contr* te,cognofcendumcfleftatuit. amp; Ternbsp;Pcaztam. tuHjanus : 'videmju dupltcem�arum non conbsp;fu^ittnJedconitiniiumin'Vna per�ona.

propriet*, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;id ejlt 'ygt;irtutes, opera amp; �gna:amp;

tSo� repu- ropa�ionesjuasfanilafit.'�ioiy igiturvni-gn*t vniQi. one�foluerit,quinaturasperfe,cti�

inipfavnioneconfideraras,propriG-tatibusfuisdifcernit; fed naturasvc-r� vnitasnon intclligit, quieasnon peife,hoccft,inconfLtfoproprietatii

difcrinunc, ledin reali idiomat� c�-Defioead municationc confidcrat. Nec enim Petr.cap.2. exeo qu�d perfonalcmin Vcrbonbsp;Theo.dial, ��-enfiam habethumanitas Chriftbnbsp;txnc�

vlla fitproprietatum in naturaimin�* tatio, quia nihilominus fempcrnbsp;ait Auguftinus ).manet immutahil^httni^nbsp;ntsnaturis'veruaSi^uam�hi Ifnitam diutti^�nbsp;targeric.

ID r o M A T V M. 137 Chrifto paflibilitate, feu paflionis R�ion�Enbsp;c�rnunione^ijfd�rationibus^quibusquot;quot;�^!**nbsp;nuc ab Vbiquiltis (quod n� ht videli- do. dial. j.nbsp;cet incorporea diuinitas natura pernbsp;fepal��bi�iSjfedtamc vnioncin carnenbsp;pafla,quoni� alioqui corp� � diuinitanbsp;tediuclli,coq; folo nobis parta falusnbsp;ci�c vidcatur) apudTheodorctu ab E-ranifta defenfum,c�tr� verb lolidifl'i-tnisfcripturisamp;vctcrisEccJcfi� �on- DSnata eftnbsp;fenfu,nonabipfoTheodoretonbsp;lcd amp;�Fulgentio amp;Vigiljo confuta- do2. �fp�nbsp;tumlegatur.'tant� ci�eiftorumhominbsp;num audaciatrijvriam pridem agrisnbsp;atq�c finibus Ecclcfi� profligatum ernbsp;roremquafi poftliminio audeant rc-uocare.Scriptura corpus Chrifti mornbsp;tem pro omnibus guftaflcgt;amp;pcr oblanbsp;tioncm corporis Icfu Chrifti fanctifirnbsp;catos nos effe, itemcarne paffum eifenbsp;Chriftum affirm�t ; quia verb 110-�tAcn Chrifti vtramquc natur am com �

n� 1 � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� � n I.Petr.3.�

piettiturjabiccxacarnismentionc fi- 4.cap. gnificatur, fecund um alteram , id CaroQirunbsp;cftjfccundum carnis naturam dunta- **�nbsp;xav mtelhgi Chriftum efle palium. dsd�, paff�nbsp;Hancenimfefe pro �lundi vita datu-nbsp;nbsp;nbsp;nbsp;��

*38 DE COMMVNICATIOKE rum dixcrat i pf� Chriftus; Ideo Theonbsp;doretus�fymbolisC�na: dominie�nbsp;f quibustypumpaflionis in corporenbsp;fiio oftendit Chriftus dicens, Hoc eftnbsp;corpus meum, quod pro vobis tradi-tur} probat pafsioneni humanitatinbsp;tantum ipfiusjnon autem diuinitatinbsp;cf�c tribuendam, quod nimirum my-Myfteri� fticah�cfymbola, non reprefententnbsp;diuinitatemin carnc,vclcarnisvnio'nbsp;ditum,non ncpaflam. Neque tarnen proptercanbsp;ipfam diui- confcquivilc duccnduni cfle Chrift*nbsp;cuius typus venerabilisnbsp;lutarishabeatur. H�c vero fane ne-fcio quarationcconueniantcum V-biquiftarum portends, qui ex perfo'nbsp;nali vnionc quam fibi erroris opinio'nbsp;ne finguntjcorpus Chrifti, per coni-municatam diuin� natura: niaiefta-tcm^amp;modumfefsionis ad dextera,nbsp;realiter in pane Eucharifti� pr�i�ci^Jnbsp;elfe amp;exhibcri docent. Namconff^nbsp;fieferibitTheodoretus, Hoc quoinbsp;Panis Eu-nbsp;nbsp;nbsp;nbsp;frepit,amp;ieitt ChrijlMiCorporn

�orporii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Extantautci

pafsionisin apudcundemTheodoretumamp; Vip' torporety. Jium, atquc ctiam Magiftruni fentenbsp;F��*nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tiariinii

IDIOMATVM. �� f�arum, crudita amp; luculcnta �n pri-mis,veteris Eccicfi� ram Gr�c� quanbsp;Latin� teftimonia, quibus orthodo-' x�fideinorma, hac in parte, qu�mnbsp;fingnificantifsim� cft expofita, vt c�nbsp;ab Vbiquiftis peterc minime fit ne- c.

ra�t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;impatibil� : qux tntm natura humanapajjanbsp;nbsp;nbsp;nbsp;nbsp;�bi ^�yamp;'acconi-

modauitj-vt nos diuinitatis t^erliparticipes tj�epo��^miis. Sic corpore a mortuts excitatO:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j t

Amphilochius iubet difeerni natu ras, humanam amp; diuinam, amp; carninbsp;pafsioncsjamp;miraculaDeo aflignarc.

Theo.dial. Qt�a T)CHI cir homo 'tfl ChriflM, T)swpir�ub bmia. Homo AUtomper httmdta. �

Mutuai�j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Verbi compafTani

ongt;a;Scoin cflecami, amp; qvi�d Filius Dei in mor-ttui�catio. tcmt�adituscfledicitur, ita Vult in-telligi, queniadmodum caro Filij Dei dcc�lo diciturdcfcendiflejquiavidcnbsp;licetairuuicnspotentia defeenditJenbsp;c�lo;ita quod ei propri� competit,nbsp;hoc imputaricarni, amp; vicifllin qu^nbsp;p^titur caro, ca imputari potenti^gt;nbsp;quo demum modo, omnes paflion^�nbsp;qu� accidcrunt corpori, referanfH�-

Keftoriuin. '�.tQy�i.WixSyQ^emAamodumproftefC^'�^ Cyr.confennbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;per aflumptionem tn

ndttmtdtcm carnffjuam facte tutus,amp; in, l/'erlums�cij^Dettf ex Ktrgine diciturnbsp;Vb��ui^;unbsp;nbsp;nbsp;nbsp;qttoque'Detispafjus eSquot; rejurrexi�e

XU dogma. WO� ficundum naturam irhi, Jed friumilltw amp; non alterius � �Deol^erbo,^^^^nbsp;tut ell. auod baffumnbsp;nbsp;nbsp;nbsp;Inerat en.im in

� D I o M A T V M. i4i ��' wo� alterius ^uodre�irrexit corpus, amp; itanbsp;Chrt�um ynum 'Deum amp; hominem con�re-mur. It� ,^iat}ropriu eiuscorpus fahlu e�, um dcfenf.nbsp;uuodexheataK'r^neaffump�rjed oh caufdtr, *� Anath.

n- �^'-9 J - J-n . VtcaroiM eArnsspa�rones �pir ejje duimus dijpensAttuA ,.3,nbsp;^UAdamAppropriatione,p'eruatAyliqueMtu nis Verbinbsp;ra impa�ihili. Quando igitur Veus carne didnbsp;tur pan, non ipje in propria natura pan intel �pprop�nbsp;ligitur,fed^iiiaip�usfa^ume� ynitam cor- *tio pafsio,nbsp;pus. Item, Fru�ra metuitur,nequi^ta�ihi-hmr�tj natur amfaaar ^^uando carne �tn-tttrpatt. Fropria enim�untproprij corpordnbsp;pa�iones, aliud e� ante dicere, pad in carne,nbsp;nbsp;nbsp;Dens*

aliud�mpliciter pad diuinitatd natura,quia idem Deus�mulamp;homo, impa�ihild quan-1� difeer,nbsp;tK diutnd atdnet natur am, pa�ihilis yerct �untur.nbsp;�ecundum humaniratem. Item, Jiczllum di- Q^ntra Kcnbsp;cimus pa�itm e�� amp; re�urrexi�e non quia ftorium^nbsp;DeusF'erhuinnaturalua�tpa�us, �d quianbsp;to^us illudquodip�uspropriu fahln ePi�^ pernbsp;��umpdone,lu�inuirpronohdpa�iones.Pctnbsp;Ipicua h�c Cyrilli dcclaratio eft, quasnbsp;habet inc�modi, fi abfit depra-

'^atio.V ult .n. ea qu� corporis propri 3 fixnt, n� pafsiones fol�,fcd amp; vifibi-lcamp;circumfcript�cflc,atq;alia ciuf-niodi omnia, incarnato Verbo hocnbsp;fenftt

difpenfationem acc�modari, quod proprif*,Denbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;x-.i �nnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� i*

ujefthomo corpus Chnftinou coxnmunisahcn* lotaiisjvifii ius hominis J nccintemporaJi fu�n�nbsp;Iis amp;tanH!nbsp;nbsp;nbsp;nbsp;nbsp;propria, fcd Vt DciVcrbi corp uS,

bii�is.Jgnat.- in �terna Verbi pcrfona fnbfiflar: vn-Epift.s. Au dcjquum ncccffcfit diccrc Chrifticof pafl�m �cmortuum gt; eti� coin fin. Cyri. fitcri oporteatDcum cfl�e pafTuninbsp;de clan Ana jportuum, quia ptopiia ipfius amp; nonnbsp;; aircriusperion� caropafiacft�c mor-

Exdiai.�.�r EtTheodoretus,Z)owzK�j^Zon� cZ� �-coiief�. ^utcruci�xuseF^. Non enim commun^ ah-cwushominiij�dJiuinagloriie corpusnbsp;af�xumfuit. Sciendum eS�^ enim, quod Kdtnbsp;Per rnion� communia fdcitnomina,�cut carnem quot;Domi-non fit coin de celo deJcendi�Te dicimus.Nam etd diuitictnbsp;quidem natura de ccelo de�cendit,Filius tatntt^nbsp;tum in na. homints'yiocaturpropterynionemjamp;itacon'

� s gt;� � � r � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� JJ cr * -/-predic4cio.

rtf aaiK�nttatejegregatio ; qmaaddijjerentM p;j.fo��i� reiyicientes naturarum, conliderare oDorttr , carnilt;

impatiifili naturteadfcrihere, Jed dli tant�m, qu� hanc oh eaujam e^ affiimpta.

EadcmcftLatinx Eccle�ePatrura dodrina.Damafas apud Hieronym� :nbsp;enbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;Z-�-nbsp;nbsp;nbsp;nbsp;�

t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J '

Secundum illiidpa�itt ef�, quodpatipoterat^ i^ie��, nonfecundumiUamjub�antiam, quxnbsp;*lflt;*mpf}t, fed j'ecundum illam qa� affumpta

Et Hilarius : �^tdssns quot;Deum amp; hominem CitatVig�-itAbreedtcariytmorshomini,�Deoyero cAXn� 1Lquot;�

A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cr\ �nbsp;nbsp;nbsp;� � Theo. diJU

^xcttatto deputetur r natur am lgt;ei in^trt�.ite re�irre^ioni� int�litge, di�enj'atiommhomi- Propria eunbsp;w in morte cognofee. E t quum�nt ytraq^^disnbsp;nbsp;nbsp;nbsp;nbsp;*'*'

Idem fcnfitjVt cxijs qu� fupertus difta funt,apparet,etiam Gelafius c�-traNeftorium ScEutychetem, mini,nbsp;na� proptcrca nxtutascum ISleftorionbsp;diucllen�.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;k

na.2. ca. 4. ldl'ecundumditiinitatem.Item,Quiini�Do}!gt;* hoTinh maie�aw cruci�xus dicitur,no ^ua�nbsp;Chrifti,n� ie�ate'tielgloria fua cruci�xumputemns,�^nbsp;eft co�^unbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'Deusperdiuinitatem T)eui,pef�'

fc�rens h�- jeeptionem carnts homo Jeftts Chrtftus, man�natu nus maieftatd dicitur truci�:^s,^uiaeonfr^^nbsp;'� *: '^triusa. natur ce ed^diuince amp; humante. 7�

'2)o��in^f�mu^e�/4^;^ dicatur ejjeqnt pnjjiis O* Filins homtn^s�ficutjLr�^ttini e�'jquidejie-fiitdsc�lQ.

Et ^uguftinus; Qwcquidpatiturcuro Cit�t M*. ^nita ycrboideiet d�ciDeuspattylicetF�srbumnbsp;'nee pdtt nec mort boGic. led amcauid horitm

tatemperl'ona,Fili�is homimsdej'cedit de cxlo, r\i ca. 8. ^Fdi* Dsi ejl truci�:!ciis. quot;Propter hac mita- P�-w �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fanae.'

146 DE COMMVMICATIONE temperfonx j Filmi hominM d�ceiatur eJle litnbsp;ceelo,quumlo^uereturjn terra.

�x fenten. Fulgentius autcm hanc vtriufquc Ecdc^^quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifto pafsionis c�inunio

confutat. Eft autcm pulchcrrima Sx. memoratu digna fentcntia,qua vnitanbsp;temperfon� in duabus naturisfic a-gnofcendamcirefcribit: Hec iguuriti-j�parabiltsperfonts ynitasdn ^tia Deri'S amp;nbsp;�ixc gratianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cbri�/is,fec![,y[ homo Chriflii^gt;

�nionis, no^er�ratiam nafceretur ex Deo,falua yerin^^* zDunicitio amp;plenitudinehumanutnaturXjamp;idemnbsp;ia naturif.Chrifirtiiyoluntari�patereturincarnenbsp;tmpa�ibtUplenitudine diuinxfuhjlantia.

nme^^igitur Chriflits^ inquocruci�xoy^^^ fuit infr mitas carmidn rjuo yiuente yirtu^^nbsp;rte damit Deitatts,quod bumanum ejlhtt^^^�lnbsp;Deus in yeritate humance,amp;qu�ddiuinut^ynbsp;habens homo in yeritate^diuinx fub�nf�f'nbsp;Hine incomprehen�btlts in cruce, inuiob^^^nbsp;in yrulnere, impa�ibilts in pa�ione, amp;nbsp;Chriftus in prctdicatur in morte. Hat autem d^^i^�nbsp;im^paVsibf*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dttendunt�Diuinitatem

i�'ecompalJlim.Etforfjrandicitur, Chriflum Intend�t d� idea carneJfaffiitn ^dicari,quia diainitas^uxnbsp;^nte carnem pati nonpott�t, pa�ibilem jufci-p^enscarnem,pa�ionemqnoqj in carneperj�n-�t,quiaperfafceptionetnpa�ibilh carm'sip�anbsp;^mpa�tlilfipertnanerenonpiotidc.Qwd�ira Diuin�Mtinbsp;alTeriturdiuinitas Cbri�i. Tie- j�*��

, . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;..'J. . rt -a-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dicniuU-

jutigzcnrpvrdiutmtatcm Chnjit^qaarmmmti tiopervnio tahiieftijdn^a�riprura com)ncdat,�cpa�am ncm.nbsp;fateamur in carn^,yt earn tarnen credamrtsnbsp;ftm carne compa�am nonf�iffi_,. Ideo enimnbsp;Dem in carnepa�/ea e�i^j^uia pa�tbiletn car- Dcus in carnbsp;nentaccepir, ideo asitem carni compa�usnon^^ paffus.nbsp;f^,^tiiaincarn^patiens�mpa�ibilfjnatu^

t cit^nondiuimehufnan.e^natnrxconfu�o.�Pro Vnita^per, !nbsp;nbsp;nbsp;pter hancynitatemperjon� yDominns glorta^'^�^*'

j ; diciturcruci�xus:propterhancynitatemper-I nbsp;nbsp;fonee author yit^e dicttur interemptus. Qu� au

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt; 3 e�

*lt;5 �oBimu � Deo�tjcept/if. Qualitfr auttm homo i/I( iiKatam dinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T)ei Konien,mj� quoniamfi'D^o

�uiltatem. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. , ,�

Jujcejgt;i}i^i'ygt;natn dim Ueofolt;,jcait nomini^ lt;ii' gnitdttmfitcxWiA�v.df� tn cAvnopalfinnDfnbsp;urn dicere. aliud tarnt (omjta�utr. pradicdrt�nbsp;Ep'�4Hi;bt �Paljtii ej� 'Deus in hominey^v.ta Dna e�Det ho'nbsp;minis j^perjona'. non e�co^a�us Devs honim^nbsp;^wa tn yno Cbri�o, non e�confuj'a Dei how^'nbsp;nts^jubjianda.licm i^on dtui�c 0;ri�t0^�nbsp;fojlolvs�do�tnditinyno Cbri�o,gu(e Jitl-ftA'�nbsp;tia pa�ibilds amp; mortaltsfuerit,^aaau[etn if^'nbsp;Hk-B�ur{ pd�iiiilds.iinmortal�^fermanjerir. Sinenbsp;in ynionc igitur HomoHlegu�aunm,ortem,^ud[iiff'nbsp;�der�tuVfafnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ditinet carnds,non^u(e�ne

na tuiusq; ^uantumad fufctjttionemperttnct Dtit^'^! fropiietatc it�,n\)Scriptura mortuufronol/dsdieit^^�^'nbsp;�um,non corptts Chri�i^ yf^nitattm f/trfo�^nbsp;Jnfinnittt Dei,hominds^�truaret. t auftmfub�atif^^nbsp;vlrtus �^i froprittatem deitatts amp;humanitat^nbsp;diftinguui� deret^aliolocodicit�Slam tt�cruei�xnf f�nbsp;turnatura- in�rmitatti'lfiuit tarne tx'^irtute Dthnbsp;Ipfk ' teter natter bi diuinit ate^vda quot;^irtus e�nbsp;qua �cutTater ytiuit.Pbicon�at�n�t^^nbsp;tem/ta�ibilitatishumana,tumdiuina-,nbsp;Sola huma fds.imqta�ibilitatenon confundi.nbsp;riras in Ver 'Ver��# hominem Dettt�ujcefiit,ideo

hint arias, in eademyeritate naturx dunt ax at iiumanxlii�inuit. P'mts ergo td. ni^ ChrifiuSfnbsp;in humanitate qux humanajunt,�n�t,in diui-nitateaueem impa�ililts immortat�q^genna-�t.P'irumtamenquum�ola caro ;!iorerctHr,amp; Vni naturjnbsp;rejulcitareturin Ckri�o;^ropter'ygt;nitatem ta- propnaninbsp;9nenperjonxDei amp; hoimntS}FilutsT)ei diaturnbsp;vnortuus,eir re�irrexi�e. Non emm diuiditur tur.nbsp;Chri�us.ltzm,/^tus idemq e^�aciens in ho- L�br-den^nbsp;tninihusyirtuteSi amp;�t�inensprohominihus Aur.cont.nbsp;pa�ioneSjquia quum miracula�ecundum dtui- Fdid.c. 10.nbsp;nitatemfaceretChrifiusDei Filius,in eodemnbsp;2)eopa�ihili^�uit hutnanitas �ua. Et quum panbsp;teretur�ecundum carnem i idem Chri�us �Deinbsp;Filius,in eodem hominefuit impa�ibilis diuininbsp;tas�ua.Quiaenimin ChrifioDeiynigenitiFi Rerponfi�,nbsp;lio^perfonamnondiuiduntpropria naturaru,nbsp;nbsp;nbsp;obicaio

'imitasper�nxpotefiquot;yitriusq^ naturxpro-pria confundere ^elauferre,propterea neq^ in diftradio -pti�ionihus,abillahumanitate Chrifli ,diuini- nbsp;nbsp;��tura-

�uam impa�ibilem�eiungirntts, neq^ ab ^lladiuinitate, humanitatem�t�m'yillatenus tnbsp;�parandam,in yirtutibtts x�imamus. �Nequenbsp;^^glt;idiuidimus,neipconfundintusin yirtutib, lib.j.nbsp;proprietatibtts Chriflum. per�naltsnbsp;quot;Anitas in eo diui�onem non reeipit,e:�yttiusq^nbsp;Vttturxyeritas inconfu�a per��it^

jaf..*rr�.in Hic cft i�itur veteris amp; primiriu� Tubii'Fccleli�patruntconfenfus,cuiusfal-s � V i U r P a t a a U t O r i t a t c, n O U U m a t q II cnbsp;igtiotum pi� amp; erudite antiquiratinbsp;dogmafuum imperiiis prim�mvcn-ditarcj�r plauf�bili hacfpccicjcmcndinbsp;catispafsim luifragijs munitum,violenter ccclefijscbtrudercconarifunr,nbsp;amp;adhucconantur Vbiquift�.Qiiibusnbsp;optinio iurc ex Theodoreto obijcinbsp;poflet^an non piaculum ijs eflevidea-t U r, c O n t r a h O s J q U O s in O d � r c c c n i il i,nbsp;JnErift.ad blafphcmaui agitarclinguam. Augu-fer:^ vt apparet, exrcliquorum pa*nbsp;Arria.ca. 8. trum confcnticiitc fent�tia,ficDcuii�nbsp;dicitintclJigipafl'um, ficurFilius bp-amp;78.ni �*�ini5 jec�fonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jp ter

ra loquereturNicodcmo^dicipofcrat cflein c�lojicnipc^ptcr perfon� videlicet vnitatcnij,quaChriftus inter-dumexalrcra tan t�ni natura denoniJnbsp;l�coAn^r.patur.Ettam� (untex Vbjquiftis,qtUnbsp;fimplicem amp; veram perfonab�nbsp;Bw�n, vnioniscxplication� Neftorian�

pietatis condenmarc non niagisvc-rcntur,qu�m veteris fc Eeelefi� protiteri�

Vidcamus ramen J quibusvtantur I prcftigiis.vrfucumfaciant: Deus eft,nbsp;inquiunrjn carnc paflus,Ergo perfo - rutugnbsp;na paHa eft^vtriusquenaturx. commanbsp;nione.ReCpondeo cxScriptura^Chri-ftum carne pan'um,amp;corpore pro nonbsp;bis mortem guftafle ; Deum autem innbsp;carne panum,quumScriptura nondi Theo^^V�nbsp;catjde�veteresnon fimpliciter hancnbsp;loquutionem,fedcum veraSc ortho- c.i�.conCi.nbsp;doxa,qu� fupr�cxpof�ta efl: cxplica- Ephef.nbsp;tionc admifci unt. Poteft cnim hocnbsp;dupliciterintelligi.PrimOjVthacpro-pofitionc modus amp; caufa pafsionisnbsp;Velut in fubic�odcnotctur, quod videlicet impaifibilis quidem in fc, amp; ranbsp;tionefui.diuinitatisnaturafiGfedta- .nbsp;naenipfacarnis vnione amp; copulatio- incamepafnbsp;nefitpaira,vtapudTheodorctum E- fus.hoccft,nbsp;ranifteSjamp;hodiefereintelliguntVbi-quirt�. At hoc fenfu non eft recepta conforspafnbsp;h�cloquutiojfcd conftanrer� Patri- �onisinn�nbsp;busrefutata. Nam fi aliter fc habet ad s�j�^pjuinbsp;recipiendamcarnis pafsionemdiuini gen�,nbsp;tas in vnione,qu�m extravnion� connbsp;fiderata jinutationem amp; altcrationcnbsp;inca,adcoqucnaturarumpcrmixtio-k s nem

,� DE COMMVNICATIONE nemf�ngiamp; admitri oportebit. IdcOnbsp;Bonatient. SchoUftici Dcum per cominnnicationbsp;Ji.j.�ni.�i. nemidiomatumfecundum humani-tatempa(rum,nonpcrc(rentiam, autnbsp;inh�rentianidiuin� natur�,vtinlub-icdointclligideberc docent. Secun-doficintclligi poteft, Vt pafsioipfiusnbsp;�arnisin vnitatcpcrfon� Verbi defi-gnetur,quia non com tnunis amp; per fcnbsp;De�� orne hominis,fcd DciVerbi fecund� fubfi-�fpr�pru ftcntiamjjpriacaro cftpaffatquafen-Dcicarocft fuamp; intclligendi modo,Cyrilli decU-Cyr- yatjo eftrecepta,amp;ab Ephef�ni conc*'nbsp;iucceflum. Patribusapprobata.

IL Quod igitur obijeiuntjuifi eorun' fententia concedatur, naturas in vni*nbsp;tare perfon� diflblui, c�dem t�m�rit�nbsp;tcafTeritur, qua nouah�c pcrfonali^nbsp;vnionis ratio in reali idiomatum cd-munica tione ab cis conftituitur.-amp;nbsp;codeur errore nafeitur, ex quo apu�^nbsp;Theodoretum Eraniftes propternbsp;naturarum diflblutionem,quarn ftib-inde inculcabat, nolcbat fua cuiq*^.^nbsp;natur� propria attribui. Sed h�ccaudnbsp;latiopucrilis non modo ab Augu^Vnbsp;no TheodoretOjVcr�m etiamnbsp;adni�'

admoduni amp; grauiter rcfutata cft: � Fulgcntio amp;Vigilio.Im� neficquidcMigift.Onnbsp;fenferuntScholaftici,quiin cxplican-^p^,*^*^^^'nbsp;da perfon�Chrifti pafsionci^ morte, aift.ii.nbsp;amp;quomodopcrhanc indiffoluta manbsp;ferit vnio,dupliccmin Chiifto vitamnbsp;fuiireint�lligi docent: aliam diuinamnbsp;amp;�tcrnam Verbi,quafeipfoviuir, amp; Dupi�nbsp;omnium vita efe Chriftus; aliam quenbsp;cftnatur� humane afTumpt�.Hacau-tem vita vt corpus amp; anima propri�nbsp;amp;; formaliter vincre dicuntur. Verbum vero corum alTumptionc pernbsp;communicationem idiomatum, fc-cundumquam proprictates CJc adio-nes nature alfumpta�, communican- ^d�v�r-,nbsp;turperfon�anumentijVt fie Verbum bumviuknbsp;viuere, non fit aliud, quam in naturanbsp;vi u en t e fub fift ere; i ta p e r CO n tra ri u m, ita diciturnbsp;humanitas affumpta perfeparatione rar'icn'.on,nbsp;corpQus ab anima,^pne dicitur nio-ri, Verbumveropercommunicatio. tur,n�fiu^nbsp;nem idiomatum, quia definit fubfi-n .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pt�riariir.-�

leere in natura alTumpta viucnte , v)ta,quate^ quatenus viua. Atque hinc confe. nuscaVer-quidocent feparatione anime Chri-Ul a carne, non folum numanitatcm pru.

Chriftijfedamp;ipfuniChriftnni ver� di ci poffe c�e mortuum,qu�d ver� dicanbsp;tur niori,qui vira quamhabuifjpriua-tur.Atnon fo��ra humanitas ca q�anbsp;narur31iterhabuitj�cdamp; Verbum al-fumpt� nature fue vita priuatum fu�t,nbsp;CO ipfo quod defijt (vt di�tum cftj innbsp;natura viuen te fubfiftere.Vndequeninbsp;admodumraortu� efle ver� dici pof-fet de propria humane natur�perf�-na, fi in. Verbi fubfiftentiamnon efletnbsp;Ead� ratio afl�mptafita quoquevet� pr�dicatutnbsp;eftomnifi per commuuicationem idiomatum,nbsp;turn huma deperfonaVcrbijCuPperalTumptio-��naur�. nem fa�la eft propria humanitas in

Chriftomortua. H�c,vtopinormihfi prorfus cum Vbiquiftarum deliram�-tiscommune habent,qui in cruce pS-dentemChriftum,corpore fuo, vnonbsp;tant�mloco, fecundum ferui forni�nbsp;mortuum,fed interim in eadem carne amp;humanitatc, adcxloscueduntjnbsp;lac.Atid.in �)ci forma amp; maieftate, viuum vbi-Hei.Ltgs�. qnc addcxtcram extitifle plusqu�mnbsp;Manich�a abfurditate fingunt.nbsp;Diuinitas Dcniq; quid nccefle h�ccftmctue-��n exclu. rc,ne diuinitas Chrifti ab op�r� rede-ptioni^

ptionisexcludatur,ciqucverbotcnus �liturab o* rant�m rcdemptio amp; falusadfcriba-tur r An cnim hoc modo redemir nosnbsp;Dei Filins, quod paisioncm amp; mort enbsp;realiter in diuinitate fna fuftinuit?nbsp;Non eft profedo opus falntisamp; rede-ptionisjtant�m pari amp; mori, fed amp;. eunbsp;qui mortis habebat imperiu deftruc-�Q.S�lt;.\^�t\xrY\\\2��\x3-.TiimetfiChrtfiusin Theodor.nbsp;partuacpa�ionenoflrte naturts rem peregif. dialo. s.nbsp;res tarnen ifijds omnes diuinitatis jute minutenbsp;ge�it.Y.tk\x^\x^\yiy\^3,Chri�usmortemgu-]lauit,quiayerushomoe^^:idemq^mortem denbsp;glutiuitInitia yerus Deus eS^. It a emmlftjl-Io�olusait,mortuus el^ ex in�rmitate, jedyinbsp;uitexDeiyirtuteAtcn\,Q^mcaroanimamnbsp;JioJ'uitiamp;ytre�irgeretjammam fumf�t, non iulmn.nbsp;pote�ate carnds bocfa^lum ed^jed eius, ^ui amp;nbsp;animam amp; carncm, ybi hxc adimplerenturtnbsp;affumpfit.Qviomodo igitur, citra cuid�nbsp;tem calumniam ab iftis dici poteft,nbsp;verbotenus tantitm redemptorcm �nbsp;nobis pr�dicari Chriftum, cuius proprium corpus in mortem pro nobisnbsp;traditum, amp; cuiuis corporis proprianbsp;diuinitatemortem fuperatam credi ConwaFs,nbsp;mnsJdiccntcAuguftino,Troprio carnds, J^ianu.-n,nbsp;rua

�5� DE COM MVKIC ATIONE /�r4 mcrteni ntiflauif.�proprio DiitntPspetnbsp;petitamreddiditcarnom, Ini� rant� abcftjnbsp;Vf ab opercrcdcmptionisjhacincon-fufa proprietaruna diftinclionein na-turis,diuinirasChrifti cxclndatur, vtnbsp;proptcrca inuli� magis, �c Chrifti na-tiuiratcin.amp;volnntariam mortem,amp;nbsp;icrurreclioncm,c�rci�aq; omnia, qui'nbsp;bus l�lutishuman� rcparario conti-ncrur, ipfiusDci Vcrbi, adeoq; rotins triniratis opus cfic fit conccden-

Atig.lib. c!e dum. �Pdam� dominie (S inc arna�onds vnj amp;nin. ytPi cumind:u:d:tis rrinirards cocnbsp;FeiiTAugufiinus) idem ftbititnbsp;Jgt;c(cTni 65. Arfc hitmilitate au�lor amp;opiii efl. fecit carniiT^nbsp;deVenDo. in quot;vteromatrtijjal'esau^oremopen's:ipfeinnbsp;hac najci dignntics ei�,halgt;es op^ an^ords. f netnbsp;tameper�ona ej^jalua 'ntrittsci^ proprietatenbsp;fleintix3amp;auiiords amp; opens.Sic ergo mortmei

�D��MATVM. ij7 inferosrefurrsi�io mortuorum : eratfupercx-los /-^isa yjusn{ntm;yer� mortuw/ver�DiuuStnbsp;in ijuo amp; mortem lujceptw mortal^ naturtenbsp;excepitfamp;yitam deltas feruata nonperdidit.nbsp;^otiesctmijj ergo heet ^ux in Chrifio humiliter In morti�nbsp;Junttoierata,confderasi ipfum aailoremyo-luntarimpa�ionis agnofce.Jtafetj^t ditm hu. {kusamp;pi-mditaspaticnti,yirtus'ygt;er� adjerihiturfacie-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f'**

ti,idemChri�us,yno atq^ eodem tempore,quum patitur,infirmus, ^uumfacit,omnipotent do-teatur.

Sic amp; Fulgcntius de redemptione Lib.He�n, noR:ra,perChriftuinin vtriufq; natu-r� proprietatc fa�i.a,pulchcrrinie fcri-bit; ^bfityt^uts^udcatholiciis credatautdinbsp;tat^^uodynigenitus �Deasjuo nosfanguine re~nbsp;dempturuSjin ea carne,^uafa^�us eft homo, hunbsp;mang conception's ref^u�rit initia,^uum in eanbsp;dem carne, ipfeDeus immortalispermanens,nbsp;hamang^mortalitatts paffur^ fuifet extrema,nbsp;�Sicut enim carne mariens immutahilem atqnenbsp;naturalem futfatumDcusyerus amp;yinKsnonnbsp;perdidit : ficidem quot;Deus yniuerjus natur aliter Chiifto.nbsp;amp;tgternus,attHbaruacarneconciberetar,na.

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�rneconi�

furalijuatmmortalitacenocarttit,amp;cutem- per�, poraliter carne najeeretur, gternitate natura nionca�.nbsp;ie,^ua ex Deo Tatre eji,non amiftt.Q^ta P^itanbsp;illa

Sicut�cter, Ula�tumeffeyolttitqucmin cArne juj'cepirobi nnasexVirnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;habu� �H m.iltrc

ItaDsusiii coniepttim. rsrbiim igttur i)su,s^yntgenwii citurpafi�. 'Dei�lius.fecanilum humanant r.atiiram concinbsp;pi carne non abnuit, �icut cadem carne morietnbsp;DeuSjhumancenacura deb��im finaleperfol'nbsp;uir. ']gt;dullatenusna}nij�iehumananatiira ddnbsp;anferendum mundipeccattm Jufficiens �nbsp;idonea�erer,ni(iynione^erbi} non natarahnbsp;confii�one, fedjobcm perfonali ynitate tran�'nbsp;Dcificty. ret.Verbummibpequum caro deret.admi^^'nbsp;niofit, fal. Il- � �nbsp;nbsp;nbsp;nbsp;'�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

ratur�pro Accepit, inqud tamenynit�onedet�cA, ^pnetue. ^iu'mitas non e^mutata in carnem,yeraq,nbsp;manitas naturalem prorfusretinuit noftri^^'nbsp;neri^yeritatem. ItcmiDeutyerus ni�id^^^nbsp;amp; yerus bomo�eret, mortem gu^�^arenbsp;po��et : amp; idem homo qui mortemguflauit}nbsp;yerus Veusamp;yita net erna ef�et jmortetnnbsp;cere nonpo��et. Excepta igitur illo quinbsp;tno e��,yt idem �itDeuSiquts e^bomo,qJ^l^�'nbsp;Jlruxit mortem dautquts eruit animam �^^^nbsp;de manu in�eri.^Troinde ynigenitus �Dtutnbsp;UUSamp; yerusJecundumcarnem, quamnbsp;Ids accepit�icut conceptus amp; natus ed^id^ ,nbsp;tarn mortuus rej�rrexit, quia yeniensnbsp;eis'�aluam�acerequodperierati traditif^^ ,

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pfo�d

Item, trbum Ckri�um inpa�ionibu^ e�'vir tutibits nec confundit jides ysra, nec diuiditnbsp;quiaperj'n^nalM Anitas in eo dtui�onemnonre- Opus rede,nbsp;tipit,amp; 'Vtritt^.'ij natura'veritas inconfuj'a exi-fitt, Tradititi eS^enim propter peccata no- perfonx v,nbsp;flra, quia 'Verus homo e�^,amp; refurrexit idemnbsp;homo Chrifiits, propter iu/ii�cationem no�ra^nbsp;quia 'Veru^Defunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;enim idem homo'Ve-

rui e�et,tradi moriq^nonpo�fet.Et idemyierus homo � 'veru4 T)eM non e�et, rejujeitarejei-p�um^�luttf inferni doloribin nequiui�et. iecinbsp;quia nonnbsp;nbsp;nbsp;nbsp;alter 7)0114,alter homo, /'ed tdet/t

yntu ef� Chri�us quot;Deut homo, pro�edo idem Qj,ali* 2)eMi Chri�ut mortem \ua carne liifce- Chrift*

,�e DE COMMVNICATIONE uiniute dejiruxit,yt amp;naturalii tn Chri�o it*nbsp;gnofceretur moriendi in�rmiras, amp; naturalsnbsp;Si-cnmexi. inefjet monentimaie�as.Item, Hocmagnunt

turn perfo- Ucramentttm elf, tn quo yntoenttu^ nalis vnio-^ 'nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i- '' r

�ij. nbsp;nbsp;nbsp;nbsp;nbsp;Detn 'Verm,homo 'Verm dignatm et f pert, amp;

amp;ternm tempor aliter napiiamp; impa�tbtltf pa-

t't,amp;immortalis mori,amp;immenjm,nonJo��rtt prtefepilscumnafceretur,'Verttm etiafepulcb^i

talis,amp;cir-r'7 -J'-quot; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J}

cunifcript� te^pcrjona, diciturinnbsp;nbsp;nbsp;nbsp;H�cFulgcntiiis, quctTJ conft�tdi-

fbnT'^quot;' uinifatem Chrifti, quainuis�pafsiO' num amp; mortis communione omni*nbsp;no immunem,non ramen facerc alic-Lib.j.dift. nam,aboperc rcd�ptionis. Magi�^^nbsp;l�.vbiScho fententiarum, veteris ecclefi� doctn-

nam hac parte fcquutuSjicc�ciliatiO' nisnoftr� per Chrift� opus, ficvtrim*nbsp;que nature ^pprietate in eodifceriii^�nbsp;vt redempror fit Chriftusjinquantnii'nbsp;Deus.auftoritatis amp; DOteftatis vlud^5

I D I o M A t V M. ,lt;t c�mpleuit ea, per que iuftificati fu-rnus,ipfamver�iuftificationeuiefhciIgt;iftgt;fiM��nbsp;potentiadcitatis,quam hab�t c� Pa-law�s?''�nbsp;tre SeSpiritu fanfto cornntunem.

Eftigitureximmofa Scripturx vc-ritarc,amp; perp�tua Ecclcfi� fide, feeufi dum alteram amp; carnis fuc natura tantum, paftus Si cruel affixus Chrifius;nbsp;Et quod Deus vel vnigenitus Dei fili-us paflusamp; in mortem traditus eficnbsp;dicitur,non rcali pfoprietatum com-municatione,atq; eXhocnouo amp;planbsp;n� impio ac blafphcmo Vbiq�iftar� �iuintt�nbsp;commente,eft intelligcdum amp; expli-^j*�^�gy^�?nbsp;candum , quafi commitnicata quc-quilUs.nbsp;dam lt;Sc inh�rcns human� nature, vcl-utDeiforma,diuinitas, hac carnis v-nione fit paffadedipfe Verbum ab x-tcrnoamp;cflentia Deus, co quo fu^Sr�nbsp;dict� eft,veto amp; orthodoxe fenfu.necnbsp;cnimdchacdiuinitatis commuhica- Li.detnni.nbsp;tionc fenfit AuKuftinus, qu� de Deonbsp;in vmtate perlene pa�aficlcribit,T�ro mo.Arx.�.nbsp;pcerifiam'vniratemperjon(e,�n'ygt;trai^jnacura Secundum.nbsp;tntcHwewii^mFiltiM hotnim^ dteitur denbsp;dejc�naijje,tjr Filtta uei dtatur crMoJixt�ftusfuDc�;

tnana natura ftt in�rmitate perftejjits. Tef hanc ynitatem fjerl'ona Chri�i,ex y traquenbsp;tura �c confiantem, qualibet earum yocabult^^nbsp;altert attribuit�mina humAna,amp;humanUnbsp;uina.

Sic vcr� iufto Dei iudicio fieri o-portuiGvt dam c�tra verba amp; fenreo-tiamChriftiramobftinat� ac pr�fia-d�conquifitis hincindc argumentje defendirur realis ac corporalis exifteflnbsp;tiacorporis Chrifti,tandem etiamse-ternamDei Verbi diuinitatem c�mi^nbsp;nione pafsion� carnisaffici; �r ipfai^nbsp;vicifsim carnemjdiuinarum efFufion^nbsp;propriera turn dcificatam,omn ipot^'nbsp;tem, incircumfcriptam amp; omnipt^^'nbsp;fentem doccre nccefle fucrit,vtrumt]gt;nbsp;nec Scriptur�,ncc pi� vetuftatis,nbsp;Apollinaris amp; Eutychetis exemple*nbsp;atque adeo cum manifcftaarti-culorum fideicorru-

11 C colligunt Vbiquift�: Si humana natura in Chrinbsp;fto, n�ncftfimulvbicun- .nbsp;queeftdiuinajErgofequi-tur diftra�lio naturarum,nbsp;amp;vnitatisperfon� diuifio.

Hocarguni�tum,vt exfupr�diftis in tclligi poteftjtriftii��maruni contronbsp;ucrfiarum,dc multis fidei articulis j amp;nbsp;naagn� diffcnfionis in Ecclefia caufanbsp;iam cxftitit. Qmdam auteni eo t�t�mnbsp;vtunturadcorporalemChrifti pr�fennbsp;tiamamp;manducationeminC�na ftanbsp;bilicndam : qui tarnen fan�vidcnturnbsp;nonfaris intelligcre,quid agant. Exnbsp;hocenimargumentovelconccdi ne-celTecftjante inftitutumfacr� C�n�nbsp;niyfterium,amp; nunc quoq; extra ipfiusnbsp;1 3 vfum.

Hec eftiin^vfum, CQrpus amp; humanam naturam probatafen diriftj cum diuinitatc Temper vbiq;nbsp;pedij Theo fuiflcjiiunc quoq;efle, (quia quodnbsp;logi�.hb.,1. ad conftituendam amp; conferuandainnbsp;ca.17.quafe indiffolubilcm duarum naturarum v-quuti funt .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;O r

aliqui cor-nionempertinet, hoc vcrcamp;lempcf poraiis pr� jpfo actu ill Chtifto itafuii�cA adhucnbsp;fentj� de- oportet) vel �diuina tant�m ua-rnbsp;tura Temper fuiramp;eftvbique, Humana autem vnotant�m loco, in terrisnbsp;Ir�colim, nuncauteminc�lo, Talternnbsp;extra vfum Coene (vt ipfimet cone�-dunt) nullam inde Tequi naturaruntnbsp;diftraftioncm �i vnitate perfon�.Scdnbsp;amp; animadu�rtereillos oportuit, qn�nbsp;, hocarsumentum nuncp^rcnr.pretc�^nbsp;Aeenerahnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. x ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,� -.--i�

pr�fentu tcni omniHO hanc generalem dirim*^ diuinitdtis natui� CHtifti in pane pr�Tentiani,a4nbsp;Chrjftiin pj-Qbandanajp�nsvcramamp;Tpccialci^^nbsp;cura,nop�- in vTuamp; actioncCocn�prahlentiamnbsp;detfpecia- medium proferri.Generalis enimnbsp;Sorp�� pr�fentia diuinitatis in pane, ctian^nbsp;jisinC�na. anteamp; cxtra ritum C�n�, omnibunbsp;cr�aturis ex equo cpmmunis eft,nbsp;omnia creata implet, continet amp;nbsp;ft en ta t,� q ua ccr ti Tsirp u m cft,n 0 nnbsp;Cffl�ri� P endete corporalexn huiw^'nbsp;n�^^'

n� nature Chrifti pre fenriam^ ad eff�-ciendam veram �c Ipecialcm iplius pr�fentiamin C�na, qu�cx inllitu-ti�neritus,amp;proinifsionc verborumnbsp;Sacramenti, locum habet in legitimenbsp;vtcntibuSjlong� alio qu�m vniuerCa-Hs creaturarum conferuationis fine.nbsp;H�cenim pr�fentia tota ell conuen- Pr�fenti�nbsp;tionis amp; pa�i, minime videlicet corn paftionai�nbsp;petenspani vt pani, fed vt facramen-talifigno�d teftificanteamp; certifican-tcvcrbo,qu�d Spiritu,gratia amp; virtu-teChrifti ver� pr�fcntis, per corn mu-nicationem carnis ipfius ver� cum conbsp;tanquam membra copulcmur. Ergonbsp;qui ifto ab vnione perfonali defum-ptoargumento vtuntur , vt inde fal-teminrituamp;celebrationcC�n� cornbsp;pusChrifti cum pane realiter pr�fensnbsp;efleprobcnt,autipfimet, dumfolam Impertin�,nbsp;diuinitatem ipfius in panc,anteqnamnbsp;tsadEucharifti� vfum adhibeatur,ad- perfonali.nbsp;cftcconccdunt, amp;poftcaquam acce-denteverboad Euchariftiam adhibi-tusfucrit, tune etiam ipfum ver� cor-pus,in,lub,vel cum pane pr�fens elfenbsp;i n c i P e r � fi n g U n t �. i t c m qu c d u m V e r b i

i66 DE OMNIPRAES. CAR. diuinitatcminfinita immcfitatc fua,nbsp;ctiam extra panisftibftantiam amp; loc�nbsp;cfle merit� confitentur,Corporis au-tem realem in-Sacramento prefennanbsp;panis fubftantia amp; loco tant�m con-tinerijfeu, vt alij,Corpus in pane defi-nitiu� pr�fens e�e volunf, contra fuanbsp;placita,amp;pi'oprij argumenti vim amp; �-bationem^ perfon� vnitatem difi'ol-�untjaut nihil fe in probanda fpecialinbsp;pr�fcntia corporis Chrifti in panenbsp;C�n�, bacargumentationeconclu-

Thoma? i, 5. euinccre fateri coguntur. Et bocfatisintcllexer�t Scholaftici,quinbsp;proptercain defendenda fua,quami-pfi docent corporis Chrifti commen-titia pr�fcntia fub fpccic panis, planenbsp;negantjhoc elle feu pendereab vnio-nc perfonali, qu�d videlicet corpusnbsp;Caufa rea. Chrifti pluiibusiulocis efle pofsit. I-Jis pra-ftn- deoqjad (pccialcmquandam miracttnbsp;tjx�inmira �rationcm,qu�virtutcvcrbot� Clt;^'

AB VNIONE PERS. i�7 rationa tranfftih�anttationM,in^uantum plu-Inbsp;nbsp;nbsp;resamp; diuer�panes, qui in ipfum tran/fubjian-

Suntaiitcm amp; alii auipcriculofius VbiCxvJft�, hocargumcntoabiKuntur jVniucrIa.nbsp;leni ex eo corpoiis Vbiquiratcm leu nLnbsp;omniprcfentiam, nouoamp; portcnro-fo dogmate comminil'ecntes. V cv�mnbsp;hidum videri volunt realem corporisnbsp;Chriftiinpanc pr�fentiam,velur vni-ca Scinconuincibili hac rationc ftabi-lirc,neceflchabcnr, fpccialem corpo-

l Vulgoha�enus creditum fuit, auda-Thef. Tu. ftcr perncgarc, atque adeoPapiftic�

! fonali,amp;qu�abipfisCoen�verbis,ad li^eftinc�. , pr�fentiam corporis Chrifti in pane patibii� tfinbsp;� C�n� aftruendam proferuntur argu-' menta. Nam fi propter perfonahsv-veAorumnbsp;I nionisvinculum, corpus Schumani- C�na�.

HudejLr. furvideripoteft,Vbiquiftasdeverbi� Chrifti propri� amp; fecundum literan^nbsp;intelligendis, tam acritercontendC'nbsp;ThefiTu- quum tamen pr�fentiam Chriftinbsp;bingenf.yj. in C�ua , � generali ilia n�aicftad�nbsp;SA-'^n- pr�fentia, in omnibus creaturis no-ftri tant�m refpedu difeernendan*nbsp;doceanr:ac proinderationena amp; mO'nbsp;dum, quo corpus Chrifti in pane eft�nbsp;non ad pr�fentiam, fed ad difpeni�-tionem ipfius referri diccre omnii�^nbsp;cogantur. Hocauremquideftaliii^�nbsp;qu�m, fecundum generalem han^

AB VKIONE PERS. ,69 maieftatispr�fentiam,panemEuchanbsp;rifti�,� quolibet alio pane coinmuninbsp;non difccrni,ni(i vfuamp;relatione ran- .nbsp;t�m.'�Atqui h�crelariuaiScfacramen-Si pr�fen,nbsp;talispr�fentiajexplicariamp;retineriponbsp;teft,etiainfiTO�H7^/jillud C�n�i�cacci C�iw.-,f;-u-piatur, vt panis elle dicaturcorporis ^5^ contennbsp;Sacramentum. Qu�d enim panisdi- r^p^oprie�nbsp;caturefl�c corpus Chrifti, non magistate.nbsp;proptereapr�fenseftibi (fi valetiftornbsp;rum dogma) qu�m in alio pane com-nauni, Namq; fifignum velfigura,feunbsp;Sacramentum corporis efle dicatur,nbsp;non eo minus tarnen ibi pr�fcns crit,nbsp;exvnioncperfonali,qu�manr�.Hinc Secundumnbsp;�onfequitur,fi verba inftitutionisCo� Vbiqu�fta�nbsp;n�jHoc eft corpus meum,eodem ac-cipienda funt fenfu,quo ifta,Cum pa-neeft corpus meum,�c pr�fentia cor- ns Chrifti,nbsp;porisChriftieadem efle diciturfcc�-dumeflentiam de maieftatem dexte- communis^nbsp;r� DciJnpaneC�n�, amp;alioquouisamp;panisCo,nbsp;p3ne,omniqueadc�aliacreatura, vt�*�nbsp;''oluntVbiquift�:hinc,inquam,con-fequitur, vel ex hoc verborum C�n�nbsp;I^onaini f�nfu amp; in rerpretationc,atq;nbsp;generali haccaufapr�fenti�,in omnibus

�7* DE OMNIPR.AES. CAR., buscreaturis,non minus vcr� de quonbsp;uis etiam commun!pane, dici poflbnbsp;Hoc eft corpus Chrifti J quia ver� cti^nbsp;liccat dicere,Cum hoc pane commu-nieft corpus Chrifti pereffentiam,nbsp;fccundummaicftatcmdcxtra:Dci:vclnbsp;cxhac Vbiquiftarumfententiaconccnbsp;dendumei�c, verba C�na: ad realemnbsp;corporis Chrifti in pane Euchariftiscnbsp;pr�fcntiam nonpertinere/cdintclli-gendaefle tant�mdchuius praefenti�nbsp;l�cramcnralirelarionc, amp; fine refpe-�u noftri,arque ira fruftr� rot annis Hnbsp;tigatum efle de propriet�re verbor�nbsp;C�n�, qua panisiurcamp;cftentialiteCnbsp;fit ipfum corpus Chrifti,amp; n� fignumnbsp;autfigura. H�cqu�fodiligcnrercon-Vbiquifta.fiderent,quicum Vbiquiftisnonfaci'nbsp;t��co? o�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnipr�fentia car-

ris Chrifti' uis Si. human� na tur� Chrifti in oniu* modus, buscreaturis non eft,ncque tarnen �-^X^amp;�o�literhancin C�na adefte c�tendan^

Vbiquift�,nifiquarenusn� tam ipl^ in pane, omnibusque rebus pr�lcnSnbsp;fit,qu�m quod omnes in fc res prsf^nnbsp;tes habeat, reuera non fint ij Vbiqi�*'nbsp;ft�, qui quum foli viderivelint pf^�nbsp;vcr*

AB VX IONE PERS. 17* vcra pr�fcn tia Chrifti in Coena pugnanbsp;rejrcipfa tarnen eam C�na auferanr.

tas proprie nihil aliud fit qu�m ipfa nature human� fubfiftentiainVerbo, num.nbsp;fient ChriftumAuguftinus nihil aliudnbsp;cflcdicit,qu�ni Verbumhabeshomi- THn.tr�a.nbsp;nem:pcrfpicuumeft,perhancvnion� 19. in Ioan,nbsp;non tolli propriet�res natur� non v-nite. Quemadmodumig�turnon fe-quitur,Nifi concedatur omnipr�fen-; tia natur� human� cum diuina,futurum vt in propria fu� natur� perfonanbsp;fubfiftathumanitas Chriftifneque c- Humwi�nbsp;nimminusin Verbi,quam infu�na- ��nitamnbsp;tur�pcrfona,fubfifterc poteft,vt finita amp; locaUm,nbsp;amp; localis)! ta quoque parirationen�nbsp;nbsp;nbsp;pugquot;�

ftquitur,nifi omnipr�fcntia conc�da turperfonalem vnioncm folui, d�naturas diuclli.-ficut nee � contrario,adnbsp;pctfonalem vnioncm fufficit vtriufq}

natur�coniun�lioamp;co�xift�tia.Ne-ftoriusenim., nein ipfaqnidcmcoiv ception�camp; natinitate Chtifti, natu-rashypoftatic�vnit�s, fed in proprianbsp;cuiufque perfona fubfiften tes, amp; tantum habitudinequadam vniras dice-bat.

Deniq; f� exVnione perfonali ne-c�flari�inferendacfth�cvrriiifq; na-tur�omnipr�(�ntia,falfumcftj qiiod � . - pervnitatem perfon� FiliusDci dici-no.denati tuthomo vi�biJisamp;palpabilis. Quo-uiMteChri modo cnim h�c de tota perfona innbsp;�dici pofiiint, fi ipfanbsp;�mun.i.ad quoquehunlahitas ChriftiUn ratio-Tit.^.Ignane vnionis perfonalis confiderata gt;nbsp;tiu� Epi. 8. jjgcyifibiiijJocaliSjVelpalpabilis eftynbsp;Finitasamp; HCCquantitatcmolisfu� finita? C�-,nbsp;circumfcru ter�m flcut proptcf aflumptara, �c innbsp;ptio c�rpo YeJ.5of^5(�fl�cntenl human� natur�nbsp;rj�aff�nlquot;''^c^^'^nteni Deus eft homo; fie cti.iinnbsp;ptaeftper � naturalesiftas, torique human� na-Tnionein. communes proprictates, quibu^nbsp;vifibilis,localis amp; palpabilis elle dici*nbsp;tut,non minusvere, qu�mipfam na-tuc�jin perfon�vnitatemamp;fubfift^*^nbsp;tiam aflumptas clip necefte eft-

hoceftquoddicunt Patres,carnem amp; Hine Fut omnia qu� Garnis funt. Verbi elfe pro

pria,quoniam ip(iuseft,amp; nonalteri- came conus caro. Quod fi igirur in vnitatem eept��-perfon� h� propriet�res human�na tnr�funtaff�mpt�,vtpropterea petnbsp;communicationetn idiomatum denbsp;Deodicanturrmanifefta contradictionbsp;uisimplicatio cft,bumanitatemChrinbsp;fii propter perfon� vnitatemc� Verbe,non efie localem ncc finitam, fednbsp;incircumfcriptaimmenfitate fua,to-tamvbique totam cum Verbo. Aciaco.Anat.nbsp;proindcfalfifsima,ipfisq;adc� piierisThefi Tu-ridendaconfequentia eftzChriftusinnbsp;Vnitatem perfon� aflumpfit homin�, deib.foi.ij�nbsp;Ergo fequitur ipfam quoq; humanitanbsp;tcniChriftivbiquepr�fentem efle. I-tem,Verbum caro factum eft, Ergo canbsp;to Verbi eft vbiqu�.

Sed age videamus, quid veteris Ec-Clcfi� Patres de hoc Vbiquiftico dogmate lenfcrint, �quibus quum nc-iuofit,qu�dubitare aut inficiari pof-vnitatem perfon� Chrifti faluo naturarum dilcriminc reCtifsim� ck-plicataelle,amp;.conftantifsim� contranbsp;Nefto-

174 DE OMNIPRAES. CAR. Ncftorium amp;Eutychctem dcfcnfam�nbsp;tantofirniioraCunt vcritatis �c pijnbsp;Ecclcfiaconfenfus teftimonia.Sicigj-Origenej t �dr O�gcncs, Qjjdic�difcipuliil'uh'nbsp;Horn.?; iri gno'y)oblcumlum)/''ntpenitt(i�Deiefr,

KSI butn,qtii non ei^orj^oreo ambitu ctrcU�^^ Pcrfonaiisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fetandumhanc diuinitati^luienatif�'^'^

vnio non K on peregruidtiir A nobi'�jfedperegrmatnrl^' eft coejdfte amdum dilbenl�tioncm corbori^ quodnbsp;i;�:ur� innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Mitemd�ccntos, nonjoMimwjiijlt;-T

an netny Omndsfoluit lefiimynon T ex 'Deo} fedynicui^^ /ubfiant�propr�et^^^^nbsp;J'eruatnit^.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;homoperegnnetur,

ybtque feaindnin diuin�tatM naturamgt; Loquiturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;homo-qu�cff �nbiCUnqUC dnoyclf^^^

de natura . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-nbsp;nbsp;nbsp;4nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

fecunduin tnnominee�Miongregat�fucrmttne^uebo/' quant ho. Moi�y�cK�! ef^ omitibtMdicbits,nbsp;tao dicitur �jationemf^etuU : nee congregate

bieprajens efl^ homo y Jedyirtie dittindy ef� tn /efu.lgt;iihil contrarium ef�, eum i'lgt;rnbsp;JefumJecundumcjuendam intelleUuntnbsp;biijue yfecundu m alium autem peregrintt^^'nbsp;tntmnosdumjumtein corpore,peregriti^nbsp;� domino(per�dem en�mambulamtt^,nbsp;jpeaem)feregrinaturah e� lt;amp; Dom�nn^�inbsp;jidemambitla�tibM,non perj^twm-

Et Gregorius Nazianzenus, St �� Gregorius dieu carnem � cxlo i{eJcendtUe,nec � noi� c'ije,nbsp;Anathema�t.lgt;J^ambxc di�la,Sectmdjts honte apud Tlienbsp;decxlo, �tnemoajcendttin calnm, nifi odo-dial.i.nbsp;de cxlo delcendie,amp;alia �miltA, intelligendanbsp;juntper commiinicationem tdiomatttm, propter dnarum natur arumynionem, yt quum loan.i.nbsp;dicimu�, Ter Chrifium omnia facia junt. It�, Ephef. j.nbsp;Chri�ttf habitat in cordtbus no�r�,'ygt;idelicet,nbsp;nonfecundum appar entern natur am,fedinuLnbsp;fbilem, Qt�a ficut natur x ynitx junt, ita eti-am attrtbuta natur arum permutantur. It�,nbsp;Docemui eundem Chri�um ,pattbilem carne,nbsp;impatibilem diuinitate, circumferiptum cor-pore,incircumfcriptum j^iritu ,')gt;ijibilem,amp;nbsp;^uicernianimoAt^ueintelUpipote�,quiloconbsp;continetur,amp;locononconttnetur,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fenus apud

tarn� circumferiptione tantjuamyafe aliquo in�nitas'yterbicontineatur amp; circumCcriptanbsp;r s � jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j�i . t j� 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;perfonah,

Jin J^�fjrfcn�w^rofo�ief j�4nfl4Wfli�tW(ew4tw noamp;quitu� t'aynionem ad humanam naturam agnofee-Urnenetiamin hacquot;y)moneinteliigentt-am diuinitat� conferuare, credentes extra o-�nwej� circumferiptionem e�e diuinitatem, ef-tam�fitinhominibtts

Hie nacur� dttitnttatM natura,, terrenmyero jccund�bit' in,vnirate �nanitatd�na[ura:yj��hildi�ecimdtitarne,�nV'^

Omnes^p-o EtTheodoretus,N'o� talem diuir.it^' pricfates di tds amp; humanitati'ipradicamits ynionerUfnbsp;ciinturde intelli^amus ynam fierlbnam indiuifdnti

AB VNIONE PERS. 177 proprierarcs habet humanitas quanbsp;humanitaSjamp;alteraChrifti natura eft,nbsp;in tertio illo pcrl�onaliamp; quafi peracnbsp;accidcsvno,quod c�mentumabipfisGab.Bi.i.j;nbsp;ctiant Scholafticiseft r�futa tum. A-lioqui,vt fupr� eft di�tum, vifibiIc,Pr7j��^�^Alnbsp;palp.;bi!c amp; locale elle, f quodDeo thanafius.nbsp;Verborationenatur� fu� nequaqu�

. . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,,nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;,, r� humai.�

compctit) non poiletinipla pcrlonac�fijeratur lis vnionisrarione d�co vt rota per-perfora^nbsp;fonadici, ftperhanc ne ipfa quidem * chr^?nbsp;humanitas viftbilisamp;localis J fed vtranbsp;que natura patiter eflet immenfa amp;nbsp;iniinita. Etcuiufmodi qu�fo fuericnbsp;portentolum iftud terti�quidd� quanbsp;fi per accidens, in quo naturas vt vni-tascofiderant Vbiquift� ? Ipfisenininbsp;ncceftipf�diuinitatiseflcntia,nccccnbsp;iainhuir.ana: natur� fubft�tia (kvc-titas, fed res eft, vt aiunt, omnium fpinbsp;ritualiffima; necDcus ncc homo, fednbsp;mixtum quiddam ex vtroque.Itaquc -hiceft plancDeus recens de nouitiusnbsp;qucniignorarunr Patres. Quinctiam Tho.j.p�r�nbsp;hacratione-non ilia corporalis fubft�nbsp;tiaamp;veritasGarnis(5ehumantenatur�*^'^ '*nbsp;Chrifti t fed ipiritualifl�ma ilia res,nbsp;m a amp;terti-

amp; tertium quafi per accidens, vb�* que amp; omni pr�fens efle dicendumnbsp;foret.

Inloan.Cy Quidautcm noftcr hac dc tcCyril-finquirj oportet�(leles,^uatft-� tioChrifti, Ulicorporefuoab�t Chri�its, yirtute tametinbsp;n� fit om ni � �4 omnta amp; nosgubernare, adef�e^ue�empefnbsp;Mronquot;'** ipjitm omnibmquieum dil�gunt,propiered dinbsp;cebaty�mcndicoquot;vobts, ybiiunque�tntduonbsp;Q�totno�o yeltrescongregattinnommetr.eo,nbsp;nbsp;nbsp;�um

i^^dioip�orum. lgt;lamquemadmodut}Kitturdo fens fecui� in terra conuerjabatur,tunc etiamnbsp;dum aliud /oJ tmplebat. amp; ^ngelorum con�ortia non rtnbsp;ie ahud. Itnquebat : eodem nunc modo quum�t innbsp;cum carne, terram tarnen repletyamp;' lumnbsp;quieumdiligunt. Cb�eruandu eftautem,qi^^^nbsp;quamutsjecundum carnem tanttim abitufi'^.nbsp;erat�adeft .n.JemperyirtutedeitatiSjytdir^!

Chrift* rio nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dljdpi*^'^

diuiditur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dtcebat, aperte�eip�um nominani^i^^

qudt in duos�liot Chriflum diuidere audci^^^* �edytynum omnino e�'equi�que credat,nbsp;quodyna �t natura,iedquia quot;nmu in

Lib.to.rap. n^itiraei^ Chri/htt. Item, Quomodo,d^^�^ . in oan.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jg �utufi*^'^

nullin ambigit, quu ad calos a�en utf yirtute�irituf�emper ad�uertt, pn�^^

tarnen carnu ipjumahfut�e. Idem, 'Poft^ua gt;* f elos ajcedir, in nobtis e� per j^irituml�cm, gna'^tquot;corponbsp;�cft corporeabj'ens /it Chri�nSiPatripro no- rali prsefen.nbsp;icr apparent, amp; ad dexter am ip�ttfjedem, banbsp;btiatcamcmnjanElnper �ftrttum, nec pati-tureosorphanose�e, in cxliim ajcendemj�i-ritum immifit. �Mon enim conuerjari carne cu nit.ub.n. �.nbsp;/(po�olts poter at, auum ad Patrem aCcende 5-gt; * I��nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I J'f ' I' tl' Lib.ii.c.H�

rit. Idem ,Tutabantetilctpuit, abjentiam Cbri�t (-ttthominiisdiiOyT^emenirnybi^uea-dt�) multorum ijsincommodorum cau�am�anbsp;turam, ejiiumnonadef�et^uiab omnibm eosnbsp;po�et malts eruere:j�d oportebat non�olum in Q^o ac! prjnbsp;f^Jrwe�! Chri�i, quot;verum etiam tn deitatem ipfi-

� f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fenti�hicd�

tur,ade� tarnenlemperjamma cumpote�ate. humanita� �ec quicauam prohibere pote�quin omnia re- Chnftonbsp;, t 1 rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r j c nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� opponutur.

pleat.Mon entm dtmen�onibtts circumjcrtpti-bilisef^natura diuina. Q^areijuum Detts amp; homozere �t Chri�*, oportutt eos intellexiffe,nbsp;ineffabili dettatts poteflate^na i um ets�empernbsp;futurum, etiamfi carne abe�et. Jdcirco enimnbsp;ipj'c (juoque in/uperioribm die ebatpP ater �an-ilelerua eo5 in nomine tuo quos mihi dediflita-perte�gni�cans ,deitatia ratione,noncarni'Snbsp;pr.e�entia,eospoljiferuari, ^uippe ipsa etiamnbsp;caro non ajejan�afuitjed coniun�ioneKer.

Carocft hi,a^l'^crbiyirtu[emquodam)nodorefortni^ tauf� fahl-. f'altitMdtfjuel'anEhlicationsi catiSd e(l pafnbsp;tjs in parti. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i -^cK-rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;n

tipatione tic�tantwu^. l\Gn ergo carnt yt car o ejt.ope-V^erbi. ratioiii: diMnAyirtiiCemJedtiaturie pd'gjrbiat Caroin V- (fihu�nnn. Hoc cr�m non alaidl�;mif}cdftnbsp;nioner.ofit .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� -u r r �t

nomtn'Pn, inTacjysnotwmiUosjeruatosja�Jje. GiorJ^ tris, in tjuo j�. Dcj, cg^t�Jlrtiatifunt,deso�aricnis crgofofnbsp;lnuitiiur,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pelles,idepereadeycrbapepi^reuolud�

pTopriiDe'J^^^^^ f or/carni^ prasentia,f(�^ opera, non de�atisfote�atefuturam o�endens.nbsp;c�munirannbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;propria Opera �Deiltint,�acerep'^

Cap, 22_. timatauehominemyere�etpsum efje o�end^^i VndcChri- ^jncdt�'ipults intelltgendu dcditnd minii^nbsp;t-hi-ratur absente qua praientdy�al�tei� allaturtijetnbsp;Pens amp; ho r4f^�f, qttuadef�et yt homo 3 ea enam abstt^'nbsp;e��,' tern I'eruarepoffe, quot;Hon enim circuml'cribdi''^nbsp;OoluiDeus , J r }�(nbsp;nbsp;nbsp;nbsp;nbsp;..nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

f'�iis. nbsp;nbsp;nbsp;nbsp;nbsp;ww/lt;t iniplens,e^ omnia p�n�tras ^in omnib^^

extra omnia e�. Item, Hac igitur de edtf^^ r^cn�Pcinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chriߒ*^neefehominetd

datum ho-/^��.f amp; quot;Deu e�e o�endens,T)eitatts now^'^'^^ nuni.nbsp;nbsp;nbsp;nbsp;nbsp;homini�bidatum af�rmat, in fe aute

jWcHfiV�W'� conserv.ari� Tatre credentes a�'^^�^ ^.eititisop^ exquibtts omnib*aliud�ubtilins emergih^^'^nbsp;juChnfto gfiamquumythomoade�et,nonhac rati�^^^

AB VNIOKE PERS. lt;�� i^thilergo mallacadereyobt4potefl(ait) etfinbsp;tarnt abfuero^quiimdeitattsmexpote�asquanbsp;*gt;gt;oshu!us^ue(ernauit, etiam in J^ojierum �rnbsp;�tustura,Hitcnonidebdicimiif q�ia Domi-ntcorpjttnonmagnix�imemui, jed qntami- H abfennanbsp;rabdes hos effe^lfts ploria dtnatts attnbuen- gt; �1��'nbsp;^(isputamii�.Nam tpjum ettain Domtm cor- ja daturadnbsp;d�n conitinbii yirtuts irbiJancli�catur ,amp; vitam.nbsp;atlbenedi^�ionemyflicdade�a^iuufit,'vtj)oj-fit janElificationemjuam nobtt imm.ttere.f^n nos in cor�nbsp;deibse Valuator fittoquequumad htdaosmul

S .� i rr^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� Tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, vcrbo viuu

tadecarnejua dijjereret, ac ymifnum yere pane elje appellat er, Tanifenim( inquic ) quenbsp;�PO dabo, caro mea e�, quam ego dabo pro mu-diyita,�Mpenribttj illid amp; quomodo id fierinbsp;pojjet dubiraneibus, dicebar, Spiritus e� quinbsp;')�!�/�C�f, caro nihilprode�. �pert� namq^ hic tat, vt panijnbsp;adjan^ificanduyiuificandumqjnihilprode�enbsp;rarnem oftendit, in quantum�ilicer humantenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p�j

prasentiampropter hoc defiderare. Hocenim pr�fentia fiolumodopa^o,et carne absent,fieruarefiuospo �'�ni= gt;nbsp;terit,quiperfie�lu habebut gaudiu,qu�fie yirtunbsp;nbsp;nbsp;��

�e Omniporentisprotegi non dubitant.'Ex his cationein. manifcftum eft Cyrilluni non modo Ch�iftum in vnitatc perfona� fein 4 cnndnm

i�i DE OMKIPRAE. CAR. cundum carnemliincabfenrcmin c�nbsp;lo^maieflatc vcro diuinitatis amp; virr�nbsp;te pr�fentem efle affirmarcj fed amp; vi-uif�candiamp;fandif�candivimjnoftrx-que feruationis opus, diuinita tiChrinbsp;ft i J n O U car n i s i P () U s P r� fen f i �, q U a mnbsp;adhocnecnetcfl�ri�jnec del�dcr�d�nbsp;effcdicit,attribuere. Diuin�cnimo-perationis virtutcm,non compctcrcnbsp;earn ivr�arni, fed natur�Vcrbi,cuiuSnbsp;per aflumptionem fa�a cft propria !nbsp;caro, quia nulla omnino rcs,

wo�a vnio .ti i-rr� � nbsp;nbsp;nbsp;�n�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o lt; A

Fisnen fit necjl�udVbiquifticumamp;verefant^quot; fubft�tisii- ft i c U m, q U a fl P er a c c i d en s vu U n j) qnbsp;terDe�anfe. propi'ia Dci Opera fuiit, effteerenbsp;il t, n ifi fubftan ri ali ter Deus fi t :nbsp;men ex bac naturarum diftindio^^nbsp;perfonT diuxa�ioncm fequij autj^nbsp;duosChrifium diuidif�liosoftenlt;^�*^'nbsp;Nihiivcr�potuitapertius dicinbsp;Vbiquiftas, qui hodic totam

AB VNIOME PERS. ,5� rioprimus omnium quam acerrimcnbsp;oppugnauitj cumquc in Ephefina fy-nodoanathematcc�demnauit^quo-modononeuidenscalumniaeft,h�cnbsp;eandem fcntentiam Ncftorian�im- Neftorian�nbsp;pietatisin nobisaccufari ? Vt enim dmii-ointcinbsp;long� alia eft ab ea quam Vbiquift�nbsp;docent vcra perfonalis vnionis ratio fubinT:�tias.nbsp;fecundum fubfiftcnti�, propter quanbsp;abEphefina fynodo condcmnatacft'�'*^�nbsp;Neftoriana pcrfon� diuifio ; fic perfonbsp;namcumNeftorionon diuiduntj,quinbsp;fua cuique natur� propria feruantcs,nbsp;haftcnus tarnen ea faciunt commu

nia pcrfon�, quatenusvna eft vtriuf-quchypoftafisamp;fubfiftentia,contra-riumfenticnteNeftoriOjVtqui diui-Tho.j.par, n�amp;human�natur� in Chrifto vo-ces proprieta tes amp; attributajnon vninbsp;attribuenda Dciamp;hominis filio, fednbsp;aliaad�iiium Dci feorfim, alia verbnbsp;adhominisamp;Mari�filium referenda

cenferet. Ide� docebat Neftorius Ei-liumDeiex Virgine non elfe natum, fednatoconiun�tum.ltem,5j^K�j2)eonbsp;^^crhotentatattribtierepa�iones, Anathema �logianbsp;Jit. de quo prolixe Cyrillus in quinto amp; ad Euo.

�pUi^d* Auguftinusquoquein epiftolaa^ Dardan�. Dardanum,depr�fcntiaDebhoca�'nbsp;gumcntum Vbiquiftarum nomin^�'nbsp;timamp;ex profcflb traftat. Quxreba^nbsp;Homo^non cnimDardaiius quumChriftusad^^'nbsp;iiii�perfona tfoncm dixcrit,Hodie mecum crisi�^nbsp;jifub�uien. paradifo, an quia vbique eft Dcus,�ft^nbsp;etiam Homo ille qui in Deo cft, vbvnbsp;que fit diffuCus. Refpondet autc��^�nbsp;quum idem Chriftus Deus amp; Hon^^nbsp;, fit, obfernandum eftc in Scriptu�^nbsp;quid fecundum quid de co dicatu�*nbsp;ficu( anima rationalis amp; clt;tro fait)^�''nbsp;' nuscIlhomQjjicl^erbumiir Homonbsp;Clm�u!. Trotnic juod ad l^^rbumnbsp;. Creator e� Chri�^iijuod Tgt;ero ad bomincjnbsp;ChrHliquot; an,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;Hcc (amequH

gt;e afeenfio, jKdicimut�jomme�^aramui'.ant j� eurt�^ nem no fuitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;bominis diam^, fil)aramiis

' ^emo afcen�it in cahtm, nifi ^ui de cxlo dcsce dieFilim homindiqiti eji in cxlo, quamiiesfe-cnnduqn�dFiluts Dei erati e^'et in ceelo, jecii.nbsp;dum ^uod ysro Filua hominef erat, adhnc ef-j(t in terra i nondumij�te aicenderat in cctld.nbsp;�Simihter quiijccundnmidattodFdiwDeicff,nbsp;r lt;T^nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r t � tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rrop:ie:atu

bominttt gioriiZjjecunaiimid aiitern qnod in ratura, efiFilvtf hominti, craci�xusJit, ait tarnenbsp;nbsp;nbsp;nbsp;amp; irutuata

pofloliii,Si cognouifjent, nitnauam Tgt;omin:i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

glorix crucifixiSJ'cnti acper hoc Fdiits bomintt fona. Jicundum iieitm erat in ceelo, amp; Fdifts 'Dei jenbsp;eundumhominem crucijigehattir in terra.Si^nbsp;cut ergo re^epotiiit diciDominiif gloris. eru-cifixut,^utim adj'olam carnem illa pa�io pcrtinbsp;neret�taetidreE��dicibotuit gt;Hodiemecum �nbsp;erts tnparadijOi^uutuxtabumanttateper car Deocai onbsp;nemin�epulchro,per aniniaininfernolilo die paiT^ttafo.

, futurtts e�et : iuicta diuinam yero immutabi litatemnunquam deparadifo (^uiaybiijtie e� bique.nbsp;fentper] rece�iflet.'Niolt itaq, dubitare ibi nunc VbiChrj�l*nbsp;cjje hominem CJ)ri�um,'^ndeyenturtts e/t,Je-cundum Chri�ianam conpe�ionem,in eadeyi-deliceecarniiformaicuiimmortalitatem de-dit,naturam non ab�ulit. Secundum hdcfor-mam,non e�putandui^bi^j difuf/ci. Cauen-dum e�tnj ne ita diuinitatem aflruam^ feo-mints^pt ygritatemcorporti �ufer^mu�.N^on.

R-rp'i�etV eFi^autem conje^uensiyt^uodin hquiftis. �[ y)lftaueygt;tT)euf. l^naenimpersonaDefi^nbsp;Chriftus in �'nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-n

VaKire per �rZioff�oeJf 3 ^'^trumq^ '^niis Chrtjiii^) fon� tant� yht^utper id quod Deiae^y in cxlonbsp;'�ndfi^d^uinbsp;nbsp;nbsp;nbsp;^dquodhomoe^. Item, Cimjlum T)om^^

ftitatcra. nutnno�rum quot;vnigenuum DeiFiUum, eundi homing jilium i amp; y bique totum pr/ssenten^nbsp;Tot�Chri. e(fenondubitestanquamDeiim, amp;ineodetgt;tnbsp;''r Jnbsp;nbsp;nbsp;temblo Dei efje inhabitantem Deum, amp; in Io*

que, lea no nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ijnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Q^x veto potcft elfe, contra tamiH^ ftre Auguftini tcftimonium, Vbiqui-fcingeniia^.'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;authoritas, vt ipfi potiusin

Ecclefiaaudiendifint.qu�m rotavC' tuftas, quamuisfc adco dicant vere-cundos, vthorrendum pcccatum cC'nbsp;fcdncant,nouidogtnaris in Ecclefi^nbsp;authoremefle? Neqne enim nouaO*nbsp;crudit� antiquitati ignoram,le^nbsp;pri mitiu� Ecclei�� dodrinam fe pro-fitcriiaftitant.Habcnttamcn dupletnbsp;ad peruerrendam hanc totam Aug�-ftinide hac qu�ftione fcnrentiani ef-Vb.quift*. fugium.Primodicunt,Auguftinunjnbsp;hxcdehumanitateChrifti, fecund^nbsp;vcritatem dceHentiam natur� pcrl^nbsp;amp; abfolut�, non autcni in ipfa vnio-ni�

AD VMIOME PERS. ��gt; nismflieftareconfiderata,diflcruiflc.nbsp;Hocvcr�quum dicunr,pcrindefaci-untjacfierrorisamp; infciti� rcdargue-renr Augurtinunijquictfiindiuifamnbsp;perfon� vniratem in Chrifto intelli-gere, amp; verbis fe retinere fingar, rei-pia ram�docear manefefta naturariinbsp;reparation cm. Cerv� a pparerAuguftinbsp;num de bominc non fcorfim confidenbsp;rato, fed quatenusinDco, vnacumnbsp;Deo perfona, amp; vnum 6cpisdf^aglt;gt;ov eft,nbsp;diicrt�loqui quuminquit: �� hac�^ni-fitteperfona, Chrtfiumper idquod�Detnnbsp;fantiim'rtbiquetperhocautem ^uodhomo,innbsp;ttelo^ amp; tarnen totii'thtiiue Chrijlum e�e^ua-�^nonfecundum y trambus fimul natur am.nbsp;^icautem hominem in Tieoj^nitate persona tamis ad dinbsp;'nhiijuee�einrelligijficut Deus^oriain ho-mine eJi cruii�xus, acproinde Dt ad folam in

Deo carnempa�io e� referenda, folam ^uo^^ uinitatisad in homine Chri�o diuinitatem e� ey hintte.catnem.nbsp;minus futile amp; vanum eft,quod fccu-doloco argutantur, Auguftinum rc-�i�negarc, non efle confequens, vtnbsp;quod in Deo eft, ita fit vbique vt De*.nbsp;Aliter enim vbique efic diuinam innbsp;Chrifto naturam, propria fua vir turc

amp; potcntia, aliter veto huinanitat� non quidem fua, fed communicatenbsp;virtutis Verbi effufione; vndcconiC'nbsp;qiiaturh�cnon plan� pernegation�) 'nbsp;fed vt cornparationem ab AuguflinOnbsp;Cbriftns fe dicta dcbcrc intclligi. Ncmpc hoefa-cundn 1��'citvincendi cnpiditasamp; luft�rcpra:-rianj'-atcin,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

ojiain ceio hcntioiiis impaticutia, Vtad euiden-tantnm,r.0 fes uugasconfugcrc potius,qu�m vC cedere malimus. Quid eft obie-Ratio cur cro, in hac tota Auguftini tradati�^nbsp;hi-.jranitas ncclarius,qu�m fichominem quieftnbsp;�SEt vbi^�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o, n� elfe vbique vt Dcuni;, qiiia

nonitafitaftruenda diuinitas hominis, vt veritas corporis atifcratur? Item,quiain c�lofit tant�m, fecun-duni veri corporis modurn, hoccinCnbsp;eft aliter humanitatem Chrifti vbique efte, quam diuiqitatem ? Quinnbsp;criam fi Vbiquiftis hoc conccdatiionbsp;quid hoc eft aliud j quam duas ad�-quatas amp; vbique coexiftentes vtriiif-que natur� poncre hypoftafes,amp;fub-fiftentias.'^ C�terum h�c Auguftini

Verb.Do. jscxiocis clariflime elucefeir. Sic c-�jtni. iiim alibi feribit: Senibir auidemnobi]-^ etttit

AB VNIONE PERS. 1X9 if�W e�diuinirarejua ,Je(lni�corporaliter ahinbsp;ret a nohis�emper eins corptit carnaliter yidenbsp;remut i amp; numjuam�iritualiter crederemut.

in terr a fallut �t Filmt ho- Li.j.depec. mindi, diuinitatejudc^ua in aelo tnanent dejicnbsp;dit ad terrantinonindigna cen�uit nomine Fi- Sicut Dtu^nbsp;lijhominMj�cutcarnemjuamdignatut �finonbsp;mineFdtj Deiine^uajiduo Chri�i acc^pian-ti(ry''fir�Ui �d)eut,amp;alter homo^fedynutatque perfon�.nbsp;t�fn Deut, amp; homo. Ac per hanc di�antiamnbsp;diuinitatts amp; in�rmitatti, Filmt Dei manehat inctelo,Filiuthominttamhulahat in terra. Ter'y!nitatem'^eroperjonie,ciiia 'Vtraquenbsp;�'-h�antia ynut e� Chrijlut, amp; Filiut Dei am Con�pro,nbsp;hulabat in terra, amp; idem�liut homintt mane-nbsp;nbsp;nbsp;nbsp;natura

irtt in calo. Item, A quibuthomo ahjeedehat, �^corona^ia Dewi wonr�ceJe/gt;(tf. Ft idem ipte Chri�ut De facit.

�i homo.Ergo ihatper hoc quod homo erat, manehatper id quod Deut eratz Jhat pernbsp;hoc quod inyno loco erat: manehat per hocnbsp;quodybique erat .Item jTrorjus hic e� Do- Traa.j^.innbsp;mtnui na�er Je�it Chrt�us: imo h�c erat fecun Ioan.nbsp;dum carnem, modo hic e/l l'ecundum diuinita-^^-Secunducorportis quidc f!r�fentid,amp; l'ecun Carogt;(ruranbsp;d�carnemqud,Ferbiima�itmpfit,aj'cendtt innbsp;nbsp;nbsp;nbsp;non eft

�90 DE OMNIPRAE. CAR, Prsfentia tu. Sectindumprxsentiam mait�aiidnbsp;eft^'^rb/^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ehrtjhim�etur,dumpretsentium

�i Mattii.^^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dbcri�bic diftingui, amp; in V-

nitarepcrfon�viciflim coinmunica-ri, falua tarnen fua cuiufque natuti�; P^^oprietate.Ide�qjquum dici r, ChrJnbsp;�qua�iitasV, ftum hiccflc S(.noii clfe, fed iccun�l^nbsp;tnuCiue caaiiydnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;neeperfon� vnitafCiP

DTvfl�ntia diuidi:nccinhaevnitatefenfit natn-Hiuinitatis tasco�quati.Idem: SiaiteundemPdi^^

amp; redemptonm nofirum ^fecundum diidf^^^^ temy tnui�bilem, incorporetim, tirincircit^''

nobis hoc expiicentVbiquift�.Sil��*' naturarum propria,ita demuni ijsnbsp;petuntSc tribuenda funt, quatenu^nbsp;abfolut� amp; per fe, amp; non in ipfo

TihusDei �jjej-antm-jquomodo idem Dei plt;;r vnionenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� 1

AD VKIONE PERS, 191 rationcabhunianx natur� propric- fibiiisAsio.nbsp;tatibus in vnitat� perfon� coaHum-^'8�nbsp;snbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,h�propri-^

ptis,reu;e poliit dici corporcus j vi fi - ta:es n� fnc �bilisamp;localis�Autcnim,fih�cdeiplbnbsp;DciFilioinvnitatcpcrfonx diciitiir,nbsp;propriet�res has fiinulvnitas amp; afliininbsp;ptas,ade�quc in ipfa vnionis inaicftanbsp;tefaluasamp;inmintabilcs cflc;aut fidenbsp;alio qua ipfoDciFilio didaintcllig�-tur,pcrlbna: vnitat� in plurcs hypo-ftafesamp;fubfiftentias diuidi oportet.nbsp;Eftitaq^exhae Auguftinifcntetia.ad.nbsp;uerfusontnesonaniu corruptelasc�-dudendfb quod ficut vbiq; cfic, amp; innbsp;c�loautaliquo c�li loco eflefita inv-nitate perfonx Chrifti, inter fe opponbsp;nunturDiuinitas amp;Humaniras.Et c5nbsp;fequcntcrjficutCxluna�cVbique,lt;Sc �nbsp;diuinaatq; hunaana natura in Chri-ftocofundi �c permifccri no pofTunt,nbsp;fic etiacxvnionc pcrfonali no fequinbsp;omniprxfenti� carnisSthuman�nbsp;tur� inChrifto.Qu� pcrtinctamp;ifteei�nbsp;dem Auguftini locus: lllequievAt Filuu .

1 Dei j faciles eF�, Filitn (iomin^ in ynitatt I ferjon�; amp;�elixerimtn ditas/gt;erjonas, in-'nbsp;nbsp;nbsp;nbsp;(roducemui sciamduos�lios Detjatque etiam

ftodriMseft al'fit.'Profe��enimp�r id quod ef� T)eitiamp; �UofaJis. aqualiiTairi, amp; chiqueprLtj�nscf�

ta, opponfi- ledetq^ ad dexter am Tatrds,amp; �cyemtadin-^^t:andiim'rgt;ii'.osamp; mortnos, qiiemadtnodntfi Natur�car. e^i^reuer�uin aelum,ineademforma carn^nbsp;rii� non au- ^lubflantia^cuibrofe^oimmortalitatem^*nbsp;f�rri.efteam t-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 � f

efl�:. Hancfuiflc perpetuamEccIcfix^^^' Vigiii*Mar ^rinam teftatur VigiliusMartynC*^��nbsp;tra�utych? tra fui temporisEutychianos.Sic^^'nbsp;JdemMax�. tcniintcr alia fcribit,

noncapittirloco,pernaturam diuini- Confenfu� tatisliia.Hxc e�hdes �x confe�io cathoUca, EccUfi� ve.nbsp;� a �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r* A * Vft 1 � Zquot; A quot;

�tWOT J'/�o/oiifr�z/�JeruMf. quot;i^/�artyresrobo-^'werunt, amp; �delss nunc y (que cu�odtunt.

Ni� certc in ipfa perfbnalis vnionis tatione qua vnus id�mquc Chriftusnbsp;t^eus cft amp; homo,propria naturarumnbsp;iaiua amp; inconfufa manc�t,id cftXhrinbsp;ftustecundum vtramq-, naturam dicanbsp;tut Deus amp;vbiquc,nulla ratio eft,quanbsp;devnoeod�mq;ChriftoDei�ilio,n� ^�.16.*�./^nbsp;quidemfecund� idem, fed fccUnd�nbsp;aliud amp; aliud,contraria amp; oppofita ftnbsp;irvul poffint adfirmari.V nde quemadnbsp;mod�pcrh�ccontrariaamp; oppofita,nbsp;vnusScidemChriftus non diuiditurnbsp;in Deunt amp; hominem feorftni ; ita

19 DE OMNIPR.AES; CAR. quoque fua cuique natur� proprianbsp;In expofit. tribucrcj non cft vniratcm pcrfona�nbsp;Ghrifti cuniNcftoriodiuidcrc.nbsp;�chocluftinus Martyr ex r�gula tra*nbsp;ditjVtin vnoDei Filio contraria vo'nbsp;ccSjiuxtavtr�qj ipfius natur� difcern�nbsp;tur. V�r�m ade� nihil potuitdici fa-tisperfpicu�� PatribuSj,quodautco-trouerfiam ab Vbiquiftis non patia'nbsp;tur, aut ipforum cauillationibus no_*^nbsp;f�tobnoxium. Aiuntenim h�cViS^'nbsp;lij (qucra etiam aliquando pernbsp;briuna�ul� funt Doriniliuui vocarynbsp;ali�que patruni teftimonia,intein � quot;nbsp;dacflc tantum deipfa natura amp;nbsp;lac.An^in ftantia camis Chrifti, non auteninbsp;foL86. communicata vniojiisMaieftare,P�^�'

AB VNIONE PERS. 19^ loco con tincrij tarn i p fis naturis, quanbsp;carum proprijs difFcrcntijs, inter fenbsp;opponi ? AutquomodoEutychian�nbsp;c(l c d i c i t u rgt;Ca r n eminvnitateperfo-n�vbiqnccum Vcrboeflcadfirmarc?nbsp;Deinde � ex hac Vbiquiftarnm fent�-tia amp;explicationc non fubftantia velnbsp;natura carnis a�Tumpt�, fed comma-nicata iplius maieftas eft vbique ; eti-am fecund um hunc pr�fcnti� carnisnbsp;ChriftiinCoenamodum, dicendumnbsp;erir,nonl'ubftantiam amp;naturam carnis, quatenus in mortem pro nobisnbsp;cfttradita,fed communicatam ipfi-us Maieftatem pr�fcntem eftc, amp;nbsp;manducari in Coena. Ar certe nonnbsp;tcmerencc fine caufa doftiflimus amp;

Idcmfcntitamp;copiof�cxplicatFul gentius AfricanusEpifcopus adTra-fi in u n d u m : Ftlitu ergoT)ei{\r\(\wi\,)t�mnbsp;fi^tth�raatcdiuina^u�mjanBorum �Patrum c5,nbsp;fiiii�iyera�/t. lencentiajetundum dniinam na EnsuEcde,

Vtn'ufq; fia ope7umfiitarji6itidex,retribtit0f^(M^^^' etaX vnT�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�demliUui �Dei,ytrM �Dt^

ptrfon� c5. T)so Tatre ,yerits homo fat�fi^ ^unes,nbsp;nbsp;nbsp;fronchti ex homine (faBiti e� enim ex

AB VNIOXE PERS. 197 didnnyf^tte adconjummattanemfeculi. Q^o-modoaitteajcenditincalunifi ijuia yerinnbsp;localdf e� homoit^ut ejwmodo ade� �delibw

7r opter hocip�Fdtra yt immen�tatein dmi-nitatafuxin terra po�tus dsmon�raret, amp; fecunditmhominem ^uem jii�eperat in terranbsp;fo�tus�ecundu T)eu iquod�emper erat ,prx~nbsp;�ntemje etiam de cxlo doeeret, ait,Flemo a�cenbsp;die in cxlu.ni� aaide calo del tendit, Flbus ho

� � nbsp;nbsp;nbsp;nbsp;' n' inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� lnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y-/ � fc-XCmplU Y-

tnint^^uiefltnci^lo.Nonquuhumana Chri- �lonispcrfo �ilub�antiaifuiffetyhi^diffu�a, fed auonia calisamp;cawnbsp;'i�Mwide'mq^quot;DelFiliusat^homintsFiliuS:,T)enbsp;us^ertisexFatre,�cuthomo yertisexhomi- tum.nbsp;j'ecundum y er am humanitatem �tam, Oppofit�nbsp;^^caUter tune ejjet tn terra,jecun�udiuimta- differenti�nbsp;tarnen (quxloconullatentts eontinetar) in vnitatenbsp;^�elum totus impleret elr terram. I�am �hri�tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, t I �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V�� Chrr

y^rajfnhumanitate[qaxlocaltsejt)eiryeram fti humanb diuinitaee f^ax immenfa e�) /ipoftobea^uo^ tas eft locanbsp;dollrina cernimtisintimari.7gt;lam ytChri��'^�nbsp;homines corfius, localiter contineri Tau-j^poflolus mon�raret, ait ad Theffalonit t ftj tft iccalinbsp;�t,(ju� couer� e�es ad Deu � �mulathrts,ferui '�l�*nbsp;fiT)eoyniamp;yero3 amp; expe�are Filiam einsnbsp;de exits,ijue ��ttauit a mortu�sjejam tpjumnbsp;mon�rans corporaliter decxla yenturui

quem corporaliter � mortui nouerai�ncit^� tum, Tr opter ea rur�tf ait, no�ra autem coti'nbsp;iierjaitotnctelhefl, ynde etiam Saluai ornbsp;�:}Cpe�amtis �^Dominum Je�um Chri�um,nbsp;j '.rmab�t i or pits kurr�iitatis no�ree, con�orfi!^nbsp;corpori ilartcaiir�ta,�cunclum op eratton(gt;^nbsp;�uapoicft etiam�bijubijeere omnia. Intern^nbsp;e^uomam hu�in loi i oportuniras nulle eft pr^'

AB VKIONE PERS. ,99 torpor abter ajtendir in calum, amp; in�dtbbwnbsp;�weljepraebcatarin terra, finone^^imllonbsp;dimnitatis immen(:tas,^ua: cieluzmpiercpo�it in fanftisnbsp;amp; terrain f �lgt;lam Corinthijs dzat, An nonnbsp;{ognofL�ttsyosipsos,tpuia Chri�^inyobiAflfnbsp;amp; ad Ephejics attjEt inintcricrc bomine ba- Maisp,;,tisnbsp;litare Chrijiiimpcr �dem incordibusye�r^. pra-femianbsp;Et�^itaaueFibusinca�o,amp;habitat in nobianbsp;�n terra,�ibcet ilia jua imrn en jit art'! pries en �nbsp;Hajejua �w ��oZ'wTrffe�' �Spintiis^tie�n�ns ba Cap,

I fins carne conjcendensineieliiin, Inosin terra nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

re, aut duos Chrijlosnosexi�imet credere }b-, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;''nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�' V tatii no du�

1 nitatem personne nullatenits diuidamus j �ii-tntes, ^liod ytrius^ue in Cbri�o jub�antia Verarttic�

1 rr.snsent yniraproprietas. Item, X^^s'id^-quadhumanume^habens De- matn invnl tti.�n'Vtru4te/gt;u�jlt;in(e, amp;^uoddiuintime^ petfo*nbsp;n 5 habins

habens homo z� '^ertcate diutni� Jubflantiif' Ibidem, Tor/z#z� Tacrejempiterno : tottanbsp;in hominejulcepto: totm in camp;lo: tot us in mu-^nbsp;doitoru� etiam in inferno. Sic entm totttmnbsp;hominem 'verti�Detis amp; jummit� lt;amp;� accepiftnbsp;tir �c pl�nitude diuinitatts, yeritate diuitii�nbsp;humancequeJubfantix inconfu�btliter fei''nbsp;tnanentejemetipjum pleno coniunxit homini,nbsp;InfepmSinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;deinceps in xternum manente ptf�

lis perfon� Jonie, nechomo Chri�tts adtuinitate, nec idetit vtiio.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tiens (^/ri�us, a�apof�et humanitaet ftiun'

Ibidem, Tropter ynieatemper�fiif Chriiliin. Dtus hominem quem ex quot;utero I^irgtntsnbsp;dsffoluta cep:tj necin morte nec in�pulchro de�rtii(�nbsp;frnllUvnio ^i^�c^ptor enimpleni hominis Deus, totus C'nbsp;ratcumcarne�iA in fepulchro, totus cum 4'nbsp;nima in inferno gt; totus in mundo} totusnbsp;caloy totus in quot;vnitate naturx in Tatre,nbsp;quoextitit, totusper omnipotentiam diuitif'nbsp;tdtisfues in tota crcatura quam fecit.nbsp;nbsp;nbsp;Ibi

dem, Hnmanitasquot;veraFili� ncctotain�p Sie vulgo �n pulchro fuit, nec tota in inferno, fed in�'nbsp;tcileftiis fu. �K/c/;ro fecundum quot;veram carnem Chri�tf^nbsp;tiefen fus mortuusiacuit,amp;fecundumanimam,nbsp;adinferos. �usininfernumdejcendit.fecundum eandet^nbsp;animam ab inferno ad carnem quam in�f�nbsp;chroreliqueitat, rediit, fecundum diuintt^^^nbsp;cludituf�

infeparabiltf Chri�uslecttndum totum homi. nem/juemaccepit, terram localiter dcferensjnbsp;adcalum afcendit, amp; in dextrins 7)ei fedet :fe-cundum eundem totum hominemyenturus efinbsp;ad iudtcandum.

H�cgrauitcr �c erudite �ulgcnti-uSjinquibus illud primo obferuan-d�cft,qu�dinvnitatcpcrfon�Chri-fti corpus ipfiuslocalc amp; finitum, dU uinitatemveroimmenfam amp; iufini-'am e(fc, ncc tamcn hac proprieta-tutn diftin�tionc vnitatem perfons�nbsp;foluijcoftanter doccatamp;affirmat.Mi-rnbsp;landumeftitaqjpicrofqucadco me-tuerc nchacretenta proprietarum in.nbsp;confufa diftinftione foiuaturChrift.�-:

Patrum confcnticnrem fententiam tcmcraria contcmnunt aiidacia, fednbsp;Diai.i.amp;.j. amp; cum Eutychetc manifefte faciunGnbsp;Q^^^vteftapudTheodorctum j fimi-liter putabatjfi vnicuiq; natur� quxnbsp;ci propria funt tribuantur. hoc clTcnbsp;vnionem folucre. Cui refpondensnbsp;Thcodorcrus ait, quot;Nettie nosjeparamri^nbsp;a T)eo Kerbo carnem, nelt;jtie ywonem fad-confufionein,JedailJi^erent:iam residentes natur Arum jton�derainw quid connt-niat diuinitAti,lt;amp;quid edmodatum fit i orpod�nbsp;Non veto proptcrea fcquiturvt q^^*nbsp;dam puerili amp;craflbcrrorc nugantuGnbsp;Si diuinitas Chrifti non habet vbiqucnbsp;Chrift� no pr�fenrcm humanit�rem quam af-eft Deus amp; fmxipfit, ergo Chriftus vno tant�ninbsp;coexift�/tknbsp;nbsp;nbsp;nbsp;nbsp;Deus amp; homo eftjin aliis aiiten^

�m vtriufqjocis ouinibus folummodo Deus. natura:ine,�j^�{.�-gp,jj^^ fjlfg f^tio qua Chriftll^nbsp;�demnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;perfon� ver� dicirur Deus

amp;homo. Nam qua rationeChriftnS quocunqj loco eft corporc fuo pr^'nbsp;fensjDcusamp;homoeft, non quidetr'nbsp;propter vtriufquc natur� in codc�^nbsp;loco cocxiftentiam,fed obaflunip'^*nbsp;corporis fubfiftentiam in perfon^nbsp;Vcrl�^

Vcrbifalioquin quaniuisvnocod�m Chrift^a�� que loco fccLindutu diuinitarcm Sc^�/quecft*nbsp;humanitatempr�fcns fitChriftus,n� D^usamp;ha,nbsp;tarnen caproptcridcmDeusamp;honio ��*nbsp;erit, fed alius Deus amp; ali� homo,quosnbsp;Nettoriusper airiftcntiam amp; �quali- prehenfu?,nbsp;tatem digniratisvnitosdoccbat )ca-�i�^�*

nio ver� eft Chriftus, licet corpus amp; Deumamp;ha humauitasipfiusnonfitvbiq;. Nonnbsp;.n.locov�fpacijsautinterualus diui-fateretur. 'nbsp;facft Verbipcrfona,fcdvbicunq; fit, Max.d^.�.nbsp;fcmpervtraq; natura fubfift�sDe�nbsp;homo eft. Et fie Chriftus non vno ta-t�mlocojfedvbiq;eft homo gt; in per-fon�videlicetvnitatc,non in propriet�re humanx natur�. Ncc cnim local! circumfcriptioncdcferitur corp*nbsp;diuinitatc, qu� vbic�q; fitjaiTumptinbsp;corporis diuinitas eft perfon� vnita-teipfiiunCta; neccxco quod infinitanbsp;itnmcnfitarefua alibi quoque qu�mnbsp;in propri j corporis fui templo eft, idnbsp;circo efficitur cam � proprio corporenbsp;difccderc.Neot .n.vt Athanafms ait. Deinwr^

Ccrt� qui contraria docenr, conf�^^ Aug.Epi.99 tur laite hiftofla paflionisChrifti, 1**nbsp;amp;tr��i.47. qua, vt Augullinus, VigiliusMartyf�

F�lgcntiusamp;alij PatresfcribuntjCOf pus ipfius ver� in fcpulchro iacuit,nbsp;anima in infernudcfcendit,amp;?lt;�7^nbsp;cum latroncin paradifofuir,amp; tam^nbsp;ncc corpus i n fep ulcro, nec animanbsp;inferno Ao'v�*' deferuit,fed totuS innbsp;pulchro cum carne fuit, totus cum^-iiima in inferno, totus in paradifocunbsp;iatrone, amp;perhocplenusamp;infepari^nbsp;bilisVbiquc Chriftus,quoniam noc^^nbsp;Sitot�Chrinbsp;nbsp;nbsp;hum�nitatc,quam fufeepit fepara

ftusfuitin tus.ErgOfiproptcrfeiundaminmof jnortevbiq;, tclocoruiuiutctuallisab auiuia caf-Ei^operfo- nen^non eftfacla difl'olutio perfona^nbsp;h��/loOTni Chrifti,fed manfirperfonalisamp; hyp^nbsp;pr�fentia v- ftatica vnio, qua to tus vbiq; fuit Ch^nbsp;trjufquena.honto,qu3muisnon f^'nbsp;cundum vtranque naturam; minin��nbsp;metuendumeft, nefi vbiqucn�n^**�nbsp;humanitascumdiuinitatc, vnotaO'nbsp;t�m loco totus atq; integer, alibi a�'nbsp;f�t per dimidiusfuturusfitChriftus.Tui�^nbsp;dem�cn�mvnitat�perfona; fo�n^

AB VNIOME PERS. �5 jcipoffetjvr afTumpta humanitate, �nbsp;Verbo depofita amp; fibi relifta, alia fieret Verbi, alia hominis hypoftafis amp;nbsp;fubfiftentia jhoceftjficaro amp; huma-nitasChrifti defineret cfl'e Dci Verbinbsp;propria, amp;fcorfim in fu� natur�per-fona, Vf Petrus vel quiuis alius, fubfi-ftentiam habere.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Human�t�

C�ter�mrogari Vbiquift�,quum Chrifti,pei-human iras Chrifti, quo tempore in Vnitatem perfon� conciperetur amp;vt finira�nbsp;nafceretur,non fuerit alibi qu�m innbsp;vteromatris, nee etiam potucrit efle^�quot;�^ �nbsp;vbiquc,quumlaccrataamp;mortua pen p.oto.HeLnbsp;deretincrucc, quomodoigitur non (o.6^,Scj9inbsp;poffit confiftere vnio perfonalis,licetnbsp;humana natura non fitomnipr�fensnbsp;Vbicunqueeft diuina: rccipiunt fefenbsp;latcbras primi amp; fecundi adus.Di-cunt enim Chriftum etiam quum ad-eflet in vtero matris habuiflenbsp;^aieftatem fuam primo a�lu, hocnbsp;J'vvff/ji.ti.qua pofl'etfi vellet huma-

* ^itatefuaeflevbique:fed quoni� fe-j \plumcxinaniuit, non habuifie earn fecundoaftu liueh'i�^si'a, hoc eft, nonbsp;c.xcruifle hanc maieftatem fuam, fed

vno tunc loco rantvim in vtcro m3quot; trisfui�e. At ego fieri pofl'c mirorvtnbsp;Lib.5.fer.c. cos tain inanis coinmenti non pudC'nbsp;i.quKft 2. Nam quod de primo amp; fecundo�-ftu ex Gabriele Biel veluti commodanbsp;to fuinere volucrun tj dici non poteftnbsp;qu�mdiuerfo apud eum fenfu JegS'nbsp;t ur.-amp; pro r fus n o u u m, fa 11 u m, i n e p t Lbnbsp;amp; incxplieabile cominen turn eil, c�-Maieftasfe.ceptioncin huinauitatis Cluifti, qL^^nbsp;tundu Vbi- � perfona Verbi aflumcrctur,c� qubdnbsp;quittas. yeritate nature fue circumfcripralLinbsp;crir, efle inaicftatisipfius humanen^nbsp;tur�afl�mpt�exinanitionc. Deindenbsp;quum maicftatein hancabipfa natU'nbsp;r a d i 1 c er n a n r, amp; fp i r i t u a li in m a tn re innbsp;quandam, hoc eftj communicate di-uinitaris donum clTc dicant, quid pnnbsp;tuitimpcdirc, quo minus h�c maie-ftasfempcrfueritvbiq;, ctfifubftan-tialis ipfa humane nature verit^^nbsp;non fuerit vbiquc?Dc hacauteamp;no3nbsp;dcillamaieftatequeritur, quoinodL�nbsp;videlicet corp� pro nobis in inortc��nbsp;tradit�j�e languis pro nobis elfn^^^'nbsp;prefens lit �e detur in Cocna,nbsp;cri tradunt Vbiquifte per aettun

cundumjSc Iccundum iftam fuam ma ieftatem,qua tarnen fieri ditunt,vt nonbsp;tant�m inC�na fitjVcd ctiam vbique.nbsp;Itaquc iftiulmodi deliramcntis, pronbsp;Vcro corpore dcfanguine Chrifti, cui�nbsp;in Coena fideles participes amp; membra

� fiuntgt;merumVbiquitatisphantafma fubftituitur.Deniq^ cuius actus repu- Cuius aft*nbsp;gnatveritati amp; ordinationi diuin�,nbsp;eius nulla potcftclieeUcntia.Alioqui eiusnuiunbsp;(vt dici folct) pofito pofsibili inefle eft pot��a.nbsp;nihil fequereturabfurdi.' fed Chrift�.nbsp;carne amp; humanitate fua, in v tero matris conceptum contincti,atqi in cru-Ccmortuumpenderc, amp; tarnen nihi-lotnin�setiam alibi extra matris vtc- Caro no fi.nbsp;rum efle,amp; fimul maieftate fua ad de-

in Clucv j o* xtcramPatris eue�tum regnarc gloria, regnat ad.nbsp;fimul in aftu poni non polfunt, repu-^�e^ajnnbsp;gnante inordinationeDci�cveritatej,nbsp;nifi natiuitatcm,pafsionem Sc mortenbsp;Chrifti cum Marcionitis amp; Manich�-,nbsp;nbsp;nbsp;is,inanem lufum Sc fabulam fuifle di-

camus. Ergo humana natura Chrifti ' inipfaconceptioncScmorte, quam-,nbsp;nbsp;nbsp;uis vnita V erbo, non habuit commu-

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o eflet

Sch�iafti- fticieodem modo refpondcntad h�� bri.ii.j.fcn. moChriftusfitvbiq; ? Autenim dcfCnbsp;diftin.2�.amp; 3m-jjgn3o,^o loquufiQ^js qu�ftion^nbsp;ii.i.djft.37.nbsp;nbsp;nbsp;nbsp;nbsp;ai un t.Si de re ip fa qu�ra tur,efl'e ii^

Chrifto duas naturas,diuina amp; hum�* namj-ealitcrdiftindaSjfolamcxhisd*nbsp;uinam, incommunicabili propricta-nbsp;nbsp;nbsp;nbsp;nbsp;, tefuainfinitam,illocalcmjamp;vbiqu^gt;

Qucftio de . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

rlt;Ancor, humanam vero,quia ctcatuta cft,nni-pusChrifti tam, idcoq; uou nificertoatq; dete*^' fit vbique. �iuatoloco cflc.Qupd fi obijeiatuGnbsp;Quum duo fint infeparabiliter vnh^nbsp;in vnofuppofitojvbicunq; eft vnuj^inbsp;ncccflario efle amp; aliud;rcfpondct ho�'nbsp;ver�efleinijs, qu�iraCehabent in''**nbsp;nionc mutuagt;vt pariter fint finita,nc*'nbsp;vnum cxccdataliud:fcd locii non b*^'nbsp;herein hachypoftatica vnionc n�tb'nbsp;rehuman�c�diuina, in qua vnion^nbsp;forma Dei, qu� eft infinita^aflump�^�nbsp;fibiqjvniuitf�nitam amp;c circumferipf�*nbsp;fcruiformanbvtin hac vtraquefon^^nbsp;fubfiftenSjDcus 5c homo fit Chrift'^^.'

Honemidiomafum,amp;hocfenfu,qviia de modo 1� Videlicet illapevfona, qu� efthomo,^quot;��'��nbsp;cft vbiqucjfecundum Verbi tarnendenbsp;diuinitatisnaturam. Sic diftum eftnbsp;Lombardo,Tof/w Chriflit4,ide^,totaper-fo�lt;t in ytraque naturaJuigt;�Jlensnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fed 22.1ib.}.

Won tottimjhoc e^i^,nonjecttndum 'ntramq^ nakwam. Illas igitur falfas cfle, Chriftuidn-^uantumhomOiyel [icundum humaniiatem .

�n�4rMrlt;i.Hucrefcrripo�unt,qu� dccaftin.ij.ar.i, piteCbrifto, qnod ad membranbsp;attinct,nondifsimiliter�Scbolafticis q.i.infi, �nbsp;Lint difputata. Tres enira inChriftonbsp;capitcproprictates faciunt. 1. Con-formitatem cum membris, quam tri-

ue DE OMNIPRAES. CAR. membrorum,quod ei com petitnbsp;ne diuin�natur�. Ipf�eenirn eft cap^^nbsp;corporis Ecclefi�,qui eft principiun^�nbsp;amp; folus poteftatcm habet vnicndinbsp;copulandi membra corpori,amp;: ex noH

Chriftusf�t cipium viuificandi ipfa membra, �fi'� lt;�e,(�cundfi Cd dcriuandi motum �c lcnlum lp�*nbsp;vcraiTiq; na fualisvit�.Hancc�pctcrc aiuntCb^*'nbsp;fto fecund um diuinam amp; humanai��nbsp;manitas naturamgt; lcddiucrfixnode, hum^n*nbsp;Chfiftieft quidem natur� per modum meririnbsp;fiTjOinhik difpof�tionis,diuin�vcr�, vtcauf�^nbsp;ta/eft ipfa ficicnti, qu� impartitur mcmbris gt;

cndoinijscognitionem ipi�us, dem, qu� pcrdile�ionem operati'i�'nbsp;neq; per hoc diuidi Chriftum, quied*nbsp;� mcmbris fuis fi t indiuil�s, tamcunbsp;eo non fequi,null� ef�e capitisnbsp;brorum local cm diftanriam,amp;corp^

AB VNIONE PERS. m fcr�bitur.H�?cScholaftici,quorum donbsp;�iinam fi reijccre volent Vbiquift�,. .nbsp;mcminilTc cos oportebit perhiberiD. VWe fuprinbsp;luthcri tcftimonio relt;fi;� de modis�^'*�nbsp;prefenti� ipfos docuiffe, qui tarnennbsp;nibildciftaVbiquiratc docucrunt,i-m�cx profefl'o ^llamrcfutar�t.Ccrt�nbsp;n o n V i d c o q u o m o d o fu a m amp; i n 1 c i t i �nbsp;amp;^impudcatiam pofsintcxcufare,quinbsp;exVbiquifiis ad Scbolafticos addentnbsp;prouocarc, vt fatis fuperq; declarat�nbsp;cxiftimo.Cuiusigitutiudicij amp;intebnbsp;ligcnti� argumentum ell,quo arguta- bn.g.Thef.nbsp;tiir:SiChrifiusl^mo ideonobilcum7S-effedicitur,quiadiuinitascius,qua:ianbsp;humanitate ipfiushabitat,nobifcum .nbsp;cft; Ergoamp; eodcm modo Elias nobisnbsp;prxfens dici poffct,qu�d cadcm diui-1 nitas,qu�inipfoeftinc�lo, nobifc�nbsp;' fit in terra �

Sccund�apparctcxijSjqu�cxTul- , gentiodclcriplimus,veritatem cotpo poj.is,innbsp;tisamp;human�natur�Chrifti in eofi- quo conf�nbsp;tam effCjVt localis amp;circumfcripta fit,

1 quod probat Fulgentius argumento ab ciusin cael� al'cenfione dcfumpto,nbsp;Itaquc V t cius ratio,qua ex fanCtorum Artkul�nbsp;O � Pattum,

�ii DE OMNIPRAES. CAR. dearcen(�o-PatrLimamp; Ecc�cfi� temporis fui perP�nbsp;neChriftj, tuoconfcnfu in verit�te amp; localif^*^^nbsp;corporaii hu�an� narur� �hrjlTi probandanbsp;ipfius pr�-fus eft,firma fit amp; confier, fatenfiiE^^nbsp;fenci� innbsp;terra.

cft omnino articulum de afcenfion^ Chiifti,ita intclledum in Ecclefiafi**^nbsp;Icjfquod ex Cyrilloamp; Auguftino,nbsp;c�terispafsimcolligi potefi^ vtcrelt;i^J�nbsp;turn fit) hanc corporisChrifti in cirlj!nbsp;aflumptioneni rcpugnare corporanbsp;pr�fcnti� ipfius h�c in pluribuslo^��'nbsp;Neque enim ali�s ab afccnfione,v^'^*^nbsp;certoatqj�oncludenti argumentOj.Fnbsp;bari poflet veritas corporis pernbsp;tatem, fi alibi quoq; in pluribusnbsp;automnibusctiamvbiq; locis,qu^*^nbsp;quo per afcenl�oncm afliimptun^ gt;nbsp;collocatum efi,pr��cns cfle credeo^^.nbsp;fit.H�cigiturdcfudent Vbiquifiǻnbsp;poti�shincdifcant Deo gloriamnbsp;re,amp; Ecclcfi� pacem diuriusnon**^^'�nbsp;pedire.

Ter t i � c O n fi a t Fu Igc n t i u m ex S pture amp; famfiorum Patrumnbsp;tiente fententia,pro ver� amp; catho^�nbsp;Eeelef�� dodrina profiter!, eao^nbsp;�fleafcendentisinc�lum Chri^^

AB VKIONE PERS. 2.5 porcfuo�nobishinc in altuni fubla-ttfj�bfentiam, qua ipfemet a morien-te Lazarofeabfuifle dicif:afq;codemnbsp;nuncetiamChrift� abfcnrcm � terrisnbsp;c�emodo,quo,qu� effet in terra,cor-porefuoc�loabfcnsfuit, amp; idquidSnbsp;abfqjvlla perfon� diftra�lione.

Poftrem�quoniam inhacindiffo- IIII. lubiliduaruin naturarum copulatio ^cgu.nbsp;ne invnitate perfona:, quod humanu �uationisnbsp;cftjhabetDeusinveritate natur� hu- idiunuts.nbsp;nian�,amp; quod diuinum cft,habet ho-nioin veritate diuin� natur� : confe-quitur,qu�d vbique pr�fens effe dici-turhonio Chriftus, quia diuinitatisnbsp;�ft propriunijcompetcrc ilii in verita-te diuin� natur�, ficut, quod de c�lonbsp;dicitur defccndidc-.non autS reali aligna proprietat�c�municationc.Effinbsp;cituramp;illud,ficut invnitate perfon�nbsp;affumptahumanitasChrifti non tr�f-it in veritate diuin� natur�; itaquoq;

fecund� humanit�rem Chriftum no Anno ijzs. �ffcvbiquc.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;XTbkh

Olim amp; lub initium huius con- tius ca.�.amp; trouerfi� , long_� aliter de pr�fcntia*�:�quot;^�nbsp;�hriftifenferunt AuthoresSyngrarn-

Tripi�citer inatis. Docueruntcnimeandcmpf�quot; mutata opi fcntiam ChriftiinVcrbiamp;Sacramcn-torum minifterio, eandcm in C�n^nbsp;amp;EaptifmOjVtrobiq;e�jqu�pcr Vcf'nbsp;bum fidei ofFcrretur amp; fideaccipcrC'nbsp;tur.Ridcba tur tune vt nugax prudefl'nbsp;tia carnisjfeu imaginatie carnaiiSjtc^nbsp;Iis corpufeuli cuiusdam fub pane ex^'nbsp;ftentisvellatcntis pr�fentia.

inde exemple ScauthoritatePapifi^; rum,introduci ab aliquibusamp; decerinbsp;tanquam neceflaria coepir,corporalisnbsp;amp;fubftantialispr�i�ntia feu exiftefl'nbsp;tia in quelibetloco fub pane C�o�;nbsp;At n une demam ex vniene perfenalbnbsp;amp;rcali preprictatum diuinarum c�'nbsp;municationeamp;efFnfiene in humafl^'nbsp;naturam, defendittn: vninerfalis pr^^-fentia carnis amp;huinan� natnr� Chr^'nbsp;ftijin omnibus cr�atnris.Qu�quontonbsp;do fi bi confient J amp; cuius rei teftimo-nium fin tjintelligunt boni, amp; aliqn^'nbsp;dorcdti�sdehis indicabit poftetiwj*.nbsp;Et hoc vtinam tandem animaduert�tnbsp;Vbiqnitatis iftius authorcs, Sc niuii^nbsp;profedo pr�fra�li profelTores, vtnbsp;tant firme, rantiq; ponderis argun'lt;^'

AB VNIONE PERS. �ij to,quod ab hac duarum naturarumnbsp;in perfona Chrifti vnitioncfumitur,nbsp;fefeinnitifibipcrfuaferintjVteti�pa.nbsp;ratosfeofFcranr, fi re�t�atqucfolidcnbsp;ad ill Ltd refponderi poffit, fefe de fen-tentiafua plane cclTuros, in caftranbsp;(vtdicunt)Zuinglianorum ntoxcon-celTuros.Vtinam ex animo ficloquannbsp;tur, amp; cxpenfis firmifiimisrcfponfis,nbsp;oftcndant, abolitis inuidiofis fecla-rum nominibus Xefe vnius vcri-tatis vi�oriam qu�-

OC argumentum in pri-' j) misilluftritcftimonio cft, __ .U \ nbsp;nbsp;nbsp;nbsp;�

ii6 DEXTERA DEI, ET nircpoteftc� virtuteSc efficacia vcf-borumC�ne,amp;fpeciali ilia in facra�nbsp;mento omnipotentia Debquib-duo-bus fnlcris i 11 � realis amp; corporalis pr�quot;nbsp;fcnti� Chrifti in paneEucharifti� catinbsp;fam mniti ha�tcnusvulgo tradit� crcnbsp;ditumq; fuit. Sic autem argumentao-tur, nulla cert� veterumauthoriratcnbsp;ncc cxemplo;DextcraDei e(l vbiqu^�nbsp;Chriftus fedet ad dextcrani Deinbsp;dum vtramquenaturam, Ergo Cbri-ftus fccundum vtramque naturainnbsp;vbique.

Huius argumcnti ratio amp; cofequCquot; tia fi confi�t, non magis indeproba-tur pr�fentia corporis Chrifti in paii^^nbsp;Eucharifti�, qu�m in qualiber alianbsp;NMg*xo. crcarura. Nugax autem oratio diciamp;nbsp;r�jo. haberi apud veros diale�ticos folefgt;nbsp;qua fpccialiter de vna re afleritur vdnbsp;negatur, quod toti generi con.ipctifgt;nbsp;amp; commune eft, velquod in nullan^nbsp;Si caufapre generis fpecicm caderc potcft. Atquinbsp;fenti� eft � � pfoptcr fcfsionem Chri fti ad dextlt;^'

Ergo pro. bique amp; in omni creaturapr�fens,ca* pterverba pr�fentia, qua adcft amp;. datur iianbsp;�omnipo. *nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;naft^

pane C�n�,eadcm eft,quod ad efTen- tent��Chd tiam atrinet, quovfum obfecro folitinbsp;iuntipccial�huiuspr�fenti�in C�- eftreaiitcrnbsp;nacaufam,ad verba iuftitutionisC�-n�,amp;fpccialemillam in Sacramentonbsp;omnipotentiamreferre? Fuerint igi bv.scon�o.nbsp;tur �7rnwd'\/ovuo-a,qu�cunq; de verbo-rum propriet�re amp;virtuteji)sque am-.nbsp;ftcntcDei omnipotentia tamplauii-biliter� fimultamafper� amp;inuidio-.nbsp;s�paflimha�enus confueucrunt in-culcare.Tiquidem realis ilia amp; corporanbsp;lis pr�fentia,dc qua rantoperc conrc-ditur,nonabipfisprim�m C�ne vernbsp;bis in vfu adeffc incipere, fed longe a-liam amp; quidem omni creatur� cord-uauneme� pane Eucharifti� eaufamnbsp;baberedicatur,ficutexhocquoque �nbsp;feffione ad dexreram defumpro argu,nbsp;mento,neceffari� confequitur.

Eftauremfacillima ad hoc puerile �tgumeurum re{\gt;onfio.Minor eft vc-�i,in qua dicitur Chtiftus federe ad denbsp;xtctamParrislecundum vtrarnq; na-.

turam,fedferuatavtriusqi uatur� pro prictate-Scderc enim ad dexreram Panbsp;^risjcfteffe dominum omnium cr�a-

iiS DEXTERA DEI. ET

turarum,amp;rcgnarcin �ternum,�ngf� diin arcanum confilium diuinitafiS�nbsp;Cyril.Ver. jarc Ecclefi.r dona regni Sz facerdotij�nbsp;tuin oper�nbsp;turin hu,nbsp;niana for.

m�.

edevidoremomnium hoftium, arq� h�comnia facere in Humana naturfl^nbsp;quam fibi in eiufdcm perfon� fubfift**nbsp;tiam oXo-vo'ccpulatam plcn� taden'nbsp;glorificauit: amp; multasetiam adioncsnbsp;gloriofas regni amp;facerdoti j,qu� tam*^nbsp;nonfoli natur�omnipotenri comp^nbsp;t U n tjcf�� ccre P er n a t ura m h U ma n anbsp;amp; h�cgloriam totius perfon�pal�o'nbsp;dcclararejVtdocctur Philippe. 2.nbsp;eftglorif�catio human� natur� Cbr*'nbsp;fti, feu exaltatio in regno �cfacerdo'nbsp;tio,non tantum beatitudo �terna,nbsp;fuperc�loseleuatiojqualiseft beaff*'nbsp;rum angclorum amp; hominum,fed et)^nbsp;Theotio. fupercrcaturasvniuerfas fine vllanbsp;��aiog.2. ceptionedonis communibus amp; pr^�'nbsp;prijs,qu�in creatur� caderc poflanf�nbsp;cxccllere,amp;in ilia fublimi amp; arcana !�nbsp;ce,in qua Deus immediate confp'*^*'nbsp;tur, dignitatcfupcrcreaturas omnc^nbsp;� exaltatumefic. Ad hanefeflionemanbsp;dextcram,fatis eft diuinam Chrift�nbsp;turam omnipotentem amp; aeternam�''nbsp;biq^*�

biquepr�fentcm adeUcjCxaudirCjiu- No� uare.-humanani nihilneceHe eftvbiq;nbsp;cflcjfedvbicunq; fit, aftionesomnesque,ergonbsp;in ea fieri lat is ettjd eft,� perfona, qu� per ftfsicnSnbsp;nbsp;nbsp;nbsp;J

�;a,Aflumptuscftinc�lum,confedit Ma.'i�.i.'Pe. '' �dextrisDei. Item, Qui eft ad dexter� 3.Aa.i.amp;j�nbsp;beiprofeftusinc�lum. ltem,HicIe-fus,qui afiumptuseft �vobisinc�l�,nbsp;ficveniet,qucmadmodum cumvidi-ftiseuntem in c�lum.ltcm,n^cm ex-luna capere oportet,vtque ad temp�-rareftitutionis omnium. Item,Chri' Coiotr. j�nbsp;i ftuseft furlum in dexteraDei fedens.nbsp;Item,Qtt� cxcitauit�mortuis,Sccol- EpheCi.nbsp;iocauit ad dexteram fuam in cxlis.nbsp;itaTheodoretusfecUndum hanc na-

tutarum diftintlionem interpretans h�cvcrba,Excelfior c�lis fa�:us,Hiec,nbsp;^^i,human�ati4 Chrifiij�untpropria,nbsp;nbsp;nbsp;�Dec Dift�nft�

erlgt;oconuenire�onpojjiin[,cuiuinatura ne- proprietatl loco circwwifcrilti.ConueniMnt ipiiur Cim~ �'�''nbsp;fOi'Kt �ominijWon^MAji aUj a uto verbo, fed petfoor.

�ve�taimn^uid humamtards amp; diuiraeatds f� Djal�.�. prolrium.'^t !t.\W\,Corl)MVtjminiquodre��nbsp;c 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;intejituabegt;ilt;^

in ipfa ad amp;tmj/a�ibile,amp;immor�ale,amp;d'iuinaglori^ fKTis Acxtc glonficatfi,amp;�e�ioncaddexicram Tatrdfdt'nbsp;raniquot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gnatum e^,amp;� cctlsflibn^adordtiirj!oie�^�^

e�yamp;habet qudm prtM habuttyforma�gui'^^ Epi.ad Dar �Tcircutnfcripeionemi Auguftin\xs�gt;loli^^*nbsp;danuin. bicare,ibtnuni e�e hominem Chri�}i,y�dey^'^nbsp;tttnn e� fecundum Chri�idnam confe�iotie�^ �nbsp;Argumen - 7^[iirrexi[cimo.rtuii,a�enditad delum.�^^^nbsp;ta corpora- addexteru Tatrih,nec aliunde quam inde^i�'nbsp;^kChr'^Aiinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carnti formaamp;fuh�afi^^^^

tttnn e� fecundum Chri�idnam confe�iotie^ii �

Argumen �

ta corpora- acldextera Tatrds,necAliWfideqv,am indevi^' iisabftnti?, ________a:___

i Chriftia. ba confeC.nbsp;fione.

cui immort dlitat^em dedit, natur am non abf^ lit.Secundum hancformam amp; lub�antidnbsp;n!^,Chri�u4putandus non e� ybiq^ diffu�S' ,nbsp;uendum e� enim,ne it a diuimtatem a�ruagt;^^^nbsp;homints i'ft yeritatem corports auferarfi^^^'^nbsp;Item ,�fcendit in f lt;e/� w, ibi�det ad dex�^nbsp;Tatrds. �tdiant amp; tentant. T^�ondeatnbsp;quis,quomodo tenebo ab�entem fFtdernft^�^^^nbsp;amp;tenui�i.Et prafens amp; abfens eS^ Chr�*^'.nbsp;Cotr.ftrm, ^t�etiimpnefens e�et, � nobiitenerinonnbsp;Arria.c.;4. �t.Etabijt,amp;hiceSf^. Corpusenitnnbsp;ornia ier. ^nlj^ (^Ifj^ffiaie�dte non db�ulitmundo-^�^^nbsp;FonnaDci. lixnijSecundum carnemquam'y/erbum��^

SESSIO CHRISTI. �i corporii priefentiam^afcenditin delum^nbsp;'amp; nonnbsp;nbsp;nbsp;nbsp;htr^ fbt enim jeder ad dexteram quot;Pa

trrs: amp;htce^, non enim rece�it prafentia naie�atti. �tcm, Secundumformamfufce-pti homing, ad dexreram ParrK feder, yelnbsp;fiat,orat,amp;gracias agir amp;facerdos ef�,nbsp;tir minifier, amp; fupplex,amp;fnbditus ,fecunduinnbsp;jormam T)ei a^ualis e^Parri,ynigenirus, amp;nbsp;gignenti coaternus. Nonigiturexfeffio-ncad dexreram, imaginanda eft illo-calisinfinitas, omnipr�fentia hu-manx natur� eu diuinitate in omnib.nbsp;creaturis.Negat enimdifert� Auguftinbsp;nus,Chriftnm propter diuin�natur�nbsp;omnipotentiam,ctiam in vnitate pernbsp;' fon�,corpore amp; carne fua alibi qu�mnbsp;in c�lis efle, quoniamhocfttnatur�nbsp;St veritati corporis contrarium,quodnbsp;quant�nis glorificat� in ipfa ad'dextcnbsp;i^feflione,tarnen ineadem catnisfor

UAanonmutatamanfit amp; pcrfeucrat.

Sicuteniminvnitate perfon� affum- Caroarfu� pta,amp;.Verbi^ppriafa�la cfthumanitas �'kat�*^^nbsp;ChriftijVt vifibilis, finita amp; localis ; amp;, ron�,vtvifinbsp;Vt Auguftinns alt, Formamnbsp;pcrlbnalitcr habet Verbum in fei - Pulgent.*u,

� pfo, ita quoque in eadem forma adTraR. mundum.nbsp;pro-

�ii DEXTERA DEI, ET proprictatc natur� eleuata in c�lumgt;nbsp;Sermode collocatacftad dexteram Patris. Sicnbsp;�fcen.Chri Cyprianus Vifibilcmfiliuinabinuifi-�i- biliDeo ad dexteram fuam recep tum,nbsp;amp;humilitatemcarnis noftr� rhro�C�nbsp;indiciario honoratam air. Itaqueid^nbsp;illiusargumenri propofirio, Qiiicq.lt;^nbsp;eft ad dexteram Dci, cft vbique, finbsp;plicetur fient eins forma amp;difpofiti^nbsp;t�rminorumflagirat^protfusfalfae^'nbsp;Humana enim Chrifti natnra,vr cxl*�'nbsp;pr�di�tis apparct, itaeft addextrai�^nbsp;non fit vbique : fient nec earn vbi^l�nbsp;effe nccclTc eft in ipfa perfon� Ver'�*nbsp;vnitatc amp; fubfiftcntia.

Sic antem articnlumde fefsione^r* dextram ab initio Icmpcr intcllc^�*nbsp;Ecclefia.Vt enim de localia�ccnfioi^^nbsp;Phih. Me,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;natur�di�umeft, Afcentquot;*

loir. Aug. inc�los: ira de cxaltationc humaf* Pfaim.iog. natur� fuper omnes creatnras dii^i^nbsp;eftjSedctad dextram Patris. Etnbsp;dextram in nouum amp; inauditum iftud doctru'�nbsp;pancEuchagel.^^s eft, quo docctut Chriftusp^nbsp;t'^'�u�Hd'concep^^^nbsp;dej.i�j, communicat�jhumanitatefua fecnbsp;rc ad dextram Patris, non in carlonbsp;tin��*

t�m,fed ctiam in pane Eucharifti�, amp; omni penitus crcatura; qux imagina-liones, pr�tcrqu�m quod per fcfiintnbsp;fainCsime amp;abfurdifsim�fvtpotcqu�nbsp;cum veritate humane natur� manife-��

ft� pugnent)etiam ad pt�fcntiam cor poris Chrifti in C�na ftabiliendam,nbsp;vt antea quoque diximus, nihil planenbsp;habentmomenti. Nam corpusChri- Rat�oqu�nbsp;fti non offertur in C�na per modumnbsp;maieftatis amp; tefsionis ad dexteram, naoffertur.nbsp;fed Cub ratione vi�time, qua in mortenbsp;traditum,amp; in crucc immolatum fu-' it. Eft enim C�na myftcrium redem-ptionis, in quo facrificiumtraditiinnbsp;mortem amp; crucifixi Chri fti repraefen-tatur* Reifte igitur ille ipfc philofo- Sci,egidnbsp;phusjcuius opera nuper abuft funt ifti us in libr.nbsp;Vbiquiftcjfic fcribit;

corptts Ckrij�i:lgt;lon fe/^ui�ur, E-rgo in Ca- vt�a�. nae^�^Chri^icorptt^oi-n7lt;lt;�!i^ SenjM enimille V�S-quot;^tThorum effet Capernaiticits. T^ec de^lorioj'anbsp;forporepote^etiamillud'it-Tt'hZlt;gt; dici(id cft,nbsp;( de corporCjVt volant Vbiquift�,extranbsp;vnionem per fc in ilia fua fpiritualif- .nbsp;fima maieftatc confiderato) quumnbsp;^i'^'^)?pradicatieinQn contteniat. �J^am

ille,qu� vidcrint Vbiquift� j quomo-documfua ilia maieftare, qu� fit o� mnipr�lenti� bafis,concilicnt. Hincnbsp;Aug.c.hoc ab Auguftino Sacramencum ejje dicitn'fnbsp;frang�t^ur�* cori)ords,quod''vifibile,palpabUe,amp; mof*nbsp;dei�Cdift. taleincrui-ep��itumimmolatumq^fu�: idi�'nbsp;i.cAf).d�fi,nbsp;nbsp;nbsp;nbsp;Chrijiumytpauperemamp;quafipaffiifnM�

^ditati�qjinCi�na.corpusmanducart. �Dsb^h'' JJ. mil�ate enisn corpus �ium nobds cowm^^nbsp;da�e,^uia ni�buniilis e�et (ait) nonnbsp;caretur.Effi^_j nam^ue humilitatts tefiirf-^^^'nbsp;um amp; commendattonem, qttodinqi�ensgt;nbsp;corpus meum t quodammod� mambut�'^nbsp;�erebatur.Et Chryfoftomus CorpusP^nbsp;Conn. II. juini^tcadaucrcflcjait propternbsp;tem,ad quod fupra c�lum, vt aquH^?'nbsp;L1.4.C.4?. fubuolarcoportcat.AmbrofiusCb'^gnbsp;Li 2*^*^�*'nbsp;nbsp;nbsp;nbsp;tradit in C�na ofFerri, vrhoJ^^�\

P- ^�^quafirccipientem pafsionem-prianus quoq; docetfanguinetn^^^j fti no pofle bibi, nifi Chriftus caRa*^nbsp;eflet, amp;calicem prior bibifTet,nbsp;In Leuiti. credentibus propinaret.Er Hefich^nbsp;cum. Corpus in facrificio dari, tanqua*^�nbsp;fartagine aflatumin ara crucis. �*^^47nbsp;Ca.!.*4J� banus,Chriftum vt in my fterio

SE SSIO CHRIST t �j Uturn comcdi. Item, Corpus amp; fan-guinem nos in morte ipfius, cuius fitnbsp;commcmoratiOjperciperc. Deniquenbsp;fiefanguinem Chrifti inC�na bibi o-mnestradunt, quaficxdiuinofluen-tem'latcre: quaecum fiftitiaVbiqui-ftarumc�fidcrationefecundum mo-dummaieftatis amp; dexter�, or^nin�nbsp;non confentiunt; alioquiquomodonbsp;Apoftolus in primaC�na corporis amp; Mod� prianbsp;fanguinisfuicommunicationemnbsp;difletChriftusrVtenim h�cad dexte-ram Pa tris nondum co tempore (ede- fcfsion� �4nbsp;hant,fedinftar,amp;pro ratione vidim�nbsp;Sc oblationis,quam in corpore amp; fan-guinc fuo fa�tur� pro nobis erat Chti-ftus,dabantur;itaabhacfcflione nonnbsp;eft ftatuendus modus^nec definiendanbsp;ratio pr�fenti� corporis amp; fanguinisnbsp;ipfiusinC�na.Itaquc rurfura rede i-dem illcTubing�fis philofophus ad-Uerfusiftamaieftuofam,im� etia ad-uerfus realem omnem ipfius corporisnbsp;inC�napfcntiamficfcribir:^/�oi^jr�rnbsp;moilo amp; KaTixTi ejl in Cxna Chrifii ham Anitas 'nbsp;leu carpus jnempequtimodQ tottes Chri�us es�^nbsp;in Ccena, ^ui rot^ didtur ratione pfonlt;e amp; )na~nbsp;p z iejlatds

m6 DExTER-A DEI, ET ieftatti (id eftj quatenus cft vna pcrfo-na,nondu�,amp; eft verusDciis, in quonbsp;humanitas fubnftir , fgt;erfonali~'nbsp;fer�Toi(lelicet(id cftgt;pcr(on� refpe� u) to^nbsp;tin, non natur aliterjecundum hitmanitatenhnbsp;id eft,non in ipfa natura huraana,fjfertnbsp;�tn enim non e�ahcuhi(id cft, ali qu o d uunbsp;taxat loco )ratienediuinlt;e naturi^�ed'yiliiijfinbsp;quwm tarnen raiione natura humana non jitnbsp;tgt;biq,,ledalictilgt;i.Sedtotin Chrilirn (fd cft, v�nbsp;vnaperfona)f^�7^/^.H�ciIle. Nam i-ftud quoque non modo inandituinnbsp;cft in Ecclcfia,fcd Scaudituhorrcndibnbsp;quod ab ipfo �incarnationis momcn*nbsp;toChriftuspcr hypoftaticam vnion�nbsp;duarumnarurarum, humanitatc fuanbsp;afcendcritinc�um, amp;confcderitadnbsp;dexreram Parvis.Erg�necorpore fuonbsp;in cruce pepcndit, amp; morruuseft,nbsp;fimul tarnen in eadcm carne ad dcxtcnbsp;ramPatrisinc�lofcdit Chriftus?Nainnbsp;hacrarione vcl fatendum eritviuuninbsp;pariter�c mortuum eiufdem carnis^cnbsp;h u m a n i ra ris re fp ed u, q ua m u i s d i uc�nbsp;fo conlidcrationis modo, fuiftc Chn-ftum,vcl in ipfa morte ad PatrisdcxfCnbsp;ramledere dcfijfle. Sic nimiruinfi^�nbsp;tandenb

SESSIO CHRISTI. �y tanncmf� iftis crcdifurj vt omncsar-�icul: fidci contronerfiam patiantiir,nbsp;�ccorruprc�isobncxijfinfjadfitend�nbsp;rcailt;.incninisChriftiin pane pr�fcn-I i .i m. Qu � V c r � n ece fsi ta s vrgc r,v t a dnbsp;HbiiCmodivcrborum Cocn� Donuninbsp;Icn�tini, quem ncque verba fuppcdi-tanr, ncquefacrarncntorum ratio ef-flagitatjuccrcccpt�visin Ecclcfia con-fcnliisc�Srmar,reliquos l�deiarti�u-losviolcntaintcrprctarioneinflcda-nms,amp;torqucamuspoti�s,qu�m jpfanbsp;C�en� verba fecundum perpetuamnbsp;atticulorum fidei analogiam in telliginbsp;oportcat, quum tarnen facramentanbsp;cxfineinftitutionisfuae non continenbsp;ant nouos fidei articulos� Theodore- Dial.�.*?,nbsp;tusex infini ris pene veterum Patrurnnbsp;addu�lisfententijSj�difceffioneChri guft.ii.j.c.nbsp;ftiexhocmundojamp;fcfsioncipfius ad nbsp;dexteram Patris in c�lo, conftanternbsp;proba t ad uerfns h�reticos, veritatem tr�s prob�tnbsp;fiuman�natur� localis amp;circumfcri-Pt�iCtiam poftrefurrcftioncinChri-ftoinanfiiTc inconfiifam amp; imrauta- neipf�usadnbsp;tarn: Sciftos aadiemus, qui proprionbsp;�uonnmsconfifi ingenio, exdiame- i�dcratio.

12� DExTERA DEI, ET rismodo, trohuicconrrariaminfinit� maieft�-!nbsp;nonexittcr fis pr�fen humanitatis feu Garnisnbsp;�ninos �et � i. .-rj�nbsp;tur�. Chriftiin omnibus creatuns,ex ijidcnbsp;�tiamargumentis adftrucrc nit�tur�nbsp;Stolidifcilicctin tradendis fidei arti-culis parum in telligcn tes amp;cxercitatinbsp;fuerunt omncs ad vnum vcteresEcclcnbsp;fia: Patres,qui ta fublimis TheoIogi�nbsp;prorfusignarij�fcflionc ad dexteraninbsp;Patris in c�lo,hurnan� natur� Chrifti�nbsp;quam nobifcum c�muncm habet,argument urn amp; probation� petcrc votnbsp;luerunt,quum � contrario fit collig�-Long� ali. Jum (vtiftidoc�tj quodaflumptahunbsp;Theodore-

tum d; in- usvnionis, fiuccoipfo, quodvnitus cainatiane �j fiomonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ad CaiH CUCdusfit

p2re quot;dL niaicftatern, vt reali in ipfam camera �lo.i. diuinarumcfFufioncatqueparticipa-^nbsp;tione pro.prictatum, ornnipr�ientianbsp;Garnis fu� c�lum amp; terram impicat,nbsp;atque omniavbiqu� cor�mvt hoiponbsp;c�lefti modo gubernct.Nihil cnimhonbsp;tum ex veritat� carnis denatur� afTumnbsp;pt� eft:nechabet cor�quicquam eunbsp;noftra natura amp;carne,in qua in c�le-FhiH- �. ftibus fcdctycomunc Chriflus: neci�nbsp;icfoi'

SESSIO CHRISTI. �9 rcformaturus eft corpus humilitatis Sefsioadd�nbsp;noftr�jQuum illudredder conforme ��'�*

. t � nbsp;nbsp;nbsp;nbsp;� r Kr\ � * �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ftra carne

corpon claritar�..s lu�. Vbi igirurma- amp;natur�.

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rjarnft

tier fpes amp; confolatio^qu� in afeenfio rieChriftijamp;feftioneipiiusad dexteranbsp;�^atrisin c�lojrcpofitam habemus, vr Theo. dia.nbsp;Vbi videlicet caput noftrum cft,amp;nos log.i.nbsp;^UtneofimusrEtqui Chriftum in car-ne noftra federe fecit in c�leftibus,nbsp;Suomodo fimul excitauit noS;amp; Icde EpheCi.nbsp;re fecit in c�lcftibusin Chriflo,vtoft� Ephefj.nbsp;^ereteminentem opulcntiam gratiacnbsp;fu� , in benignitateerga nosin Chri-ftolefu^vtelcg�terdchocfcripfit Ternbsp;ruJlianuSjlib.deRcfurrcft.carnisjg^e-lt;lt;/��oz/aOT �o^/^(ait) Arralonimj^irituireli-^itiUa.amp;anolgt;Marrahonetn carnM accefiie'fnbsp;in cxlitm pignus totius fummiC �llucnbsp;redi^endx. .Securi ij^itur e�ote caro

2^0, DEXTERA DEI, ET incalumiatroduxittamp;adelex(eram T)si (ol*nbsp;' i.�.�efvm locAiiitncjlrAm nAtiiram, Et Auguftinus,nbsp;� - '''nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;obdfjujcepitttn calum leuauit, amp;

diXif ram quot;Pams col!ocauit^amp;�deino�va c(f .,.. if',~n!tidid�,quod membra�unti^�tmnbsp;ciii�'.ra. i)e eaeo igirur capice�deltter f^erenhnbsp;ad z�fttni /e lio�cperuenlre gt; quem tam credun^nbsp;aii dexeeram'pairp Iedere. Sign�t homo fr'nbsp;;r. � .-'..pens il C'uri�. o, ad dexter am Tatrii �edetiSMnbsp;yt]u ': regnum abeo ac��iant,'voca(, inui'nbsp;tatamp;bortatnr. H�c autcm vbcrrima conbsp;�a 'o. n. f�latio,ccmir.v�ntitio hoc maicftatisnbsp;:nodop�nirnsobfcuratur. QuuniC-�-nbsp;nbsp;nbsp;nbsp;' i3ini �ta fit in vnitatcamp;comnmnio-

.,:.u li. n c\q uani hab ent membra cum capita fnrnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uia vid elicct primitie carnisno-

iar.Chri. iit� funf,quasfibivniuitjnquibns a-feer, .�L,amp;;iuprac�los clcuatusaddc-, xteramPatriSjfcdctChriftus, in quo (vtpulchreadmodumCyrillusait)

�o. �p. 38. rnnes nos fumus, certe nuha ad nos inKxn. fpcsamp;confolatio redundat, cx ciuf-inodi maicituofa amp; dcificata carne,nbsp;q u� toto gencre difsimilis eft noftrsgt;nbsp;amp; cuius nulla nobis cum Chrifto, vtnbsp;membrorum cum capitc focictasnbsp;communio eft. Nobis cnim nihil eft,nbsp;vt

SESSIO CHRISTI. gt;}i vt Arhanal�usair,cumalicnocommtinbsp;nc:amp;,vt Ampbilotius Iconij Epifco-pus apud Theodoretun.1 de vcrirarc Diai.�.nbsp;carnisCbiifti pr�clar�fcribir, Sial�Hdnbsp;^juod Accelgt;ti, quid hoc ad meum^nbsp;quodI'aliice indice Si carnetn � cxld} diduxit^nbsp;quidadmeam carr.em,qti�Atcrra e/ldnbsp;Nequevero hoc oppono Vbiquiftis,nbsp;quafiiftud quoque dogma velim cisnbsp;^tnpingci'C'.fed parirationepofi'e bocnbsp;ibis obi jci,affirmo, Si in c�lumafccn-bo,(Scad dexteram Patris feisio eft fa-Hsmanifeftatiomaieftaris, qua humanbsp;ImitasCbriftijin forma Dei, omnipo-tensinfefe eft'eda, amp; in diuin� triadisnbsp;confortium cooptara fit, amp; omnia v-bique fubftantiali pr�fentia fixa im-plcat^uftentet amp;gubernet,coq; mo.nbsp;doperfonalitcrDcusfit, amp;ab omni- Aug.u.t..nbsp;bus diftincia creaturis ; quid hoc ad c.6 dcciui.nbsp;noftramcarncm,quccrcaturacft.'�cu. ��'''nbsp;lus forma ferm eft ? amp; que loci fpacio ver. Apoft.nbsp;atque occupatione eft finita ? Nonnbsp;huius profetfto corporis membra, neenbsp;de earns amp; ofsibus eins fumus,qu� alinbsp;quafimilitudine noftr� carnis, cumnbsp;canoaf�t�/Aoao-ia�.-ncc formam amp;fpcnbsp;p 5 ciem

tj� DExTERA DEI, ET cicmipfius,ncc extcfas mcmbrorurttnbsp;partes habcat, n�e quantitate molisnbsp;fuae finiatur.N� ita fane de carne Chtinbsp;fti,ciusq; ad dexteram feflionc,pia donbsp;CyriU.li.X cuit anriquitas. Cyrillus cnim,Chri-linbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;corpore fuo � nobis abfenteitt

*quot; ad dexteram Parris federe, Maieftato veto d 1U ini ta tis(id cft,q ua ten u s DeuSnbsp;cftJfemper adefle, amp; in fan�is fuis pcTnbsp;Aug.traa. f�dem habitarc, feribit. AuguftinuJnbsp;amp;iH �Zlo humanit�rem Chrifti,infot-ii.2.ca.7.aa nia ferui , amp; noftr�proprietatc natu-Catech. E, r�,in c�lumleuata,amp;adPatrisdcxtc-H^m?nkas ^amcollocatamvultintclligi, idcoq�nbsp;informa intct corporalis amp; loca�s abfcntia! at-fernieftad gumentaji'ccenfet hanc fcirioncniadnbsp;Ma clextcram,conftanterque aflerit,Ghrinbsp;xj.c.ilt;.nbsp;nbsp;nbsp;ftum corporali abfen tia amp; difce^ionC

mund um reliquiffe,amp; corporali pr�quot; fentia addexteram Patris iuilTc,amp;nbsp;federe,non h�ccjrc,opponcnsinter (cnbsp;P-rrGntia, hanc fufccpti hominis abfcntiam,nbsp;ciusque (cflloncm ad dexteramnbsp;dexteram, ttis in c�lo, �i Iptritualcm maicit⻻nbsp;fecundum fu� pr�fenttam, qua nobifeum ma-ratur� op ociisin terra,nunquamrccedir: quo�nbsp;ponuntur. ita cicdi vujt fecundum fidei rcgi^'nbsp;lall�*

SESSIO CHRISTI. �j? lam, amp; fanam doctrinam. Idem dcnbsp;fcflione ad dcxtcram per locale hancnbsp;� terra abfentiam, lenrit Fulgentius.nbsp;Aliudeftitaquemaicftatcfuaprefcn- Li.i.adTranbsp;tem efle Chriftura, aliud fecundumnbsp;carnem federe ad dexteram Patris^ Maieftatis.nbsp;quia maieftatis pr�fenria, vt propria,nbsp;ita communis eft totiTrinita.ti, ficutnbsp;IbliusDeieftjfimul vniuerfa implere,nbsp;noneftautem(vripfifomniant)qu�-dam communicata humana; natur�nbsp;ptoprietas. Etfi autemarticulumdcLi.deAgo.nbsp;leffione Chrifti ad dexteram, non ita Chrift.c.iijnbsp;int�lligivelit Auguft. fdcred�) quaG Epi.i46.�amp;nbsp;�atercifedeatad finiftra, autin Deo22�.ad.Connbsp;I�atre fit latus dextrum amp; finiftru, ta-l�icndifcrt� adfirmat, corpusDomi-?nbsp;ni, quod de fepulchro excitatumdunbsp;C�lum leuauit, non aliter qu�m fuhnbsp;liumana forma, fpecie amp; membris, cqnbsp;gitarenos, imoitaincasloeflecrede-ycdcbercj ficut eratquandoafcenditnbsp;in c�lum, amp; difcipulis luis dc veri ta rcnbsp;refurredionis dubitantibqs refpon^nbsp;debat,Palpatc amp;yidetc,quoniam fpi-fituscarnem amp;ofla non habet. Idcir-c�etia corpus Ghtiftiquodcreditur,nbsp;viī

�J4. DEXTERA DEI, ET vifibilcelle dicir, licutfefe poft refitr*nbsp;recftionem oftendit, amp;poftafccnfio-L;.7 contranenijPauloamp;Stephano. (in'nbsp;�. 19. J intiifihiliDei forma, aca^^^nbsp;'pijamp;ilemhominrs formam:in ea natrianbsp;rlucauir amp; bibit,darmiuit amp; occif/anbsp;nbsp;nbsp;nbsp;in e^t

amp; ref�rrexit in ea, amp; afcendttin calum,amp;f' Scrm.60.de det ad dexter am T at rit in ea. hcm,1^ift cof'nbsp;for aliter abiret�� cft,abiuiflcr) �)rifif^�nbsp;femper eiits corfm carnaliter '^ideremtanbsp;cftjVidiflcmus) amp; nuneiuam jfiritvali�^^'^nbsp;crederemn^A d e ft,cr e d i di (Te m u s,nbsp;Taiismo, Ex hisapparct,�ommentitiuinnbsp;dusnoneft icftatxs moduni.quo corpus �chum^-fubftantia nauatura Chrifti, conimtini natura�nbsp;in VerbT * ipecie fcu forma,ciusque fini.bus nonnbsp;continetur,ncc quale fit cogirari,au�nbsp;animo concipi fpccif�caaliqua ratio-nc poteft, fed per diuin� natur� effn*nbsp;fas in fc propriet�res immenfutn,amp; �bnbsp;Omni quantitate partium Sc totiusnbsp;paratum,atquetotumvbiqj cfle pr^'nbsp;dicatur J non eflc veri corporis mod�,nbsp;cuius nulla membrorum diftin�:!^�nbsp;nee finis fit,aut habitudo, nee totutnnbsp;qualibet fua parte maius. Et tarnen�nbsp;qui talc Chrifti corpus,per mod�nbsp;iefti*'

SE SSI O CHRIST t 1)1 leflatisamp;dcxtcr�Dciin paneEucha-hfti� pr�fcnscflc, amp; realitercxhiberinbsp;doccnr,viderivolLintveri corporis innbsp;C�na conimunicarionem doccre,panbsp;tum cerre memorcs cornm,qu� olimnbsp;long�aliter, quum Occolampadiumnbsp;fibioppugnandumfumpfiffenGfenfenbsp;tuntjdocuerunt,amp;in publicumemi- goruwSu�nbsp;ferunr. Etenim tune credi latiscraGnbsp;Chrifto ad dexteramPatris fedentc amp;nbsp;tnan�te,Spiritu fuo nobis eum,amp; gratia donorumfuorunief�c fidei noftr�nbsp;pt�fentem.

C�ter�mqu�momnino non fen- Ang.nri�. tiat Auguftinusmodumrcalispr�fcnnbsp;tie corporisChriftiin C�na petendunbsp;^tquedefiniendumefleex fefsionci- omniprx,nbsp;f pfiusad dexteram omnium liquidif. carinae intelligi poteftexfermone, quenbsp;^a de re ad infantes feu adpopulumnbsp;hab ui t,�otef^(i n q ui t)4w j/no f ��xw^we f4-obortrijDominui na�er lejruCbri V*��nbsp;r/ivvipmnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^at.Bcrtrx�

er amenta 'yiocatar, quia in UIm aliudyidetttfi aliudintelligiturAAiQ fcio,ridebuntVbi-q ui ft�jamp; vi X fe fe co n ti n c b � r,q u � mi'nbsp;nus Augu�in� grauil�im� pro fua niOnbsp;deftia crimin� tur,vt qui offici� do�tonbsp;risinEcclefiagcr�Sjinter catechumc-nosablegariniereatur,vt ipfemet di'nbsp;fcatpri�jQu�d fcflio Chriftiad dexte-r�Partis, fit o�pr�fentiacarnisamp;hn-man�natur�ipfius, permodnmaic-ftatis,ipfiusq; dexter� in omnibus, amp;nbsp;extra omnia,tant� abefle,vt inde effi'nbsp;ciatur corpore fuo in pane C�nx pt^inbsp;fenrem efle non poflc,vt etiam ante amp;nbsp;extra C�n�vfum vbique amp; in omninbsp;creatura corporaliter pr�fcntem cffcnbsp;indcficconcludatur.Ver�m quispo-tiusifti c�m�to,qu�m Auguftino,to-tiq; Ecclcfi� af�entiri malit ?

Lib- -dift- Tolerabiliores qnidem cert� vide-fcrieiBid*' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P^tte Scholaftici, qui cf�

multa pro tuenda amp; explicanda tr�f-fubftantiatione fua,de natura corporis glorif�cati, de quantitate amp; partium corporis extcnf�one, �qualitatc

SE s s IO CHRISTI. 237 amp; in�qualitatc loci amp; corporislocati,nbsp;adinueftigandum exift�ri� modum,nbsp;quo corpus Chrifti habens cam inEu-chariftiaquantiratem, qua cftinc�-io,non ramen per cam fir quantum,nbsp;VteftinSacramenrOjfubriliteramp;tamcnbsp;ftuftr� comminifeentur : nee ramennbsp;cxrraEucharifti� caufam omnino C�-cedunt, fecundum articulosfideidcnbsp;afcenfioncincelum,�c(cfllonead de-�teram Patris^Chriftum corpore amp;hunbsp;mana natura fualocalitcrin c�lo,eiusnbsp;4ue pr�lenti� alibi qu�m in c�lis erc-dend� non efle. Ac de afeenfione qui-dcminc�lum fcribitThomas,vtilcefnbsp;de expedite fidclibus tribus potifii-mii excaufis, fubtradam efle hineinnbsp;c�lum corporalem Chrifti pr�fenti-am,remanente ramen fpirituali pr�-fcntiadiuinitatis.//;�c auteafeen�o (ait) 0��.nbsp;^fMtenui defignat conditionem ajeendentts, conbsp;fttu Chri�o�cttndum humananaiuram^uifnbsp;fOfitinerur loco amp;moriti �btjcitur ; �^uatenMnbsp;'^froa�en�o caufam ijgt;�fn de�^narflla exnbsp;*f^T^tute diu�na naturie,amp;hoc Jenju copetitdiuinbsp;��natura. Eademeftomni� veterum Di*!-*'nbsp;icntentia. Gregorius NiiTenus apudnbsp;Theo-

Thcodorctum afccnfioncm appellat localeminigrarioncm. Quienimdi-xitjVado ad Patrem^nihi! omnium renbsp;rum extra Icfe habetj amp; tarnen moue-filmic locum mut�t. Et Cyprianus,

Afcenf�cio AthanafiusapudVigilium.�li�-C�iu tnigr� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.....

modo ait,l^adoadTatrcm, aim quo fempet e-rat,amp; il quo nunquam receferat, (ei/tt es^ nim ire amp; yenire, quialiquibu! locorum terr�^nbsp;ntis circumfcrib�tur,amp;eum,inquo erat,de�rt'nbsp;re locum,'Vt adahum,quot;pbi non erat,''ji�eniat)ti^fnbsp;quia'ygt;tiqjdeillo,qucmaffiimpferat:hominele�nbsp;quebater f Et Da mafeen usait,nbsp;nbsp;nbsp;nbsp;:ende'

re{i � � � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

fcria.2.Pa,' �uguftinus,7tfe� �Domimii no�cr abjentf fcliK.nbsp;nbsp;nbsp;nbsp;nbsp;tiit � corpore ab �mniEcde�a,nbsp;nbsp;nbsp;ajeendit^^^

cielu�i,yt�desledi�cctur. Qiiam probe 'S^ tur vetcris Ecclefi� dodrinam amp; con-�nbsp;fenfum in articulis fidcirctincntilbgt;nbsp;qui ab afcenfionc probare nituntnfnbsp;Fuigpi.2. vniuerfalcm human� nature ChriH�nbsp;�d Iraf�- in�ij^niiocoamp;qualibet creaturapf?nbsp;Thco.diAi. iennam^quum e contrario r a a-es

SESSIO CHRTSTI. �jt ipfiiis veritatcm amp; local cm circ�.- �.Cyrii.iiknbsp;^�^nptionemab afccnfione probent?nbsp;^tenimafccnfi�Chriftiincarne^no-�un �oaninbsp;afcenfionis pign� eft, quafi in no- amp; ferm. 6i.nbsp;ftfacarncfadajltagencrcfno cademnbsp;^c�noftra.Noncftigirurinuifibilis:QiL�ft-��-'^^iparitioamp;illocalisoi'nnipr�fentia. a�^.5r3.lt;s*nbsp;befcfl�one vcro ad dcxteramnbsp;^�^jscxAuguftinifcnt�tiadefinitTho ri3ca.i2.amp;nbsp;^ssypcrdcxteram intclligi a:ternamnbsp;�^iuinitatisgloriam amp; beatitudineni.n.jXj.c�.nbsp;^�rnmam cum regia amp; iudiciaria po-Bafii.deSpinbsp;ad banc dcxteram aliter dici

^^dercChriftum fecundum diuinam Sententi* �^�turam, quatcnuseftin �qualitate Schoiaftkanbsp;^atrisab�tcrno;aliterfecundum na

m a fl U m P ta m, q ua i n 10 n g� a b � .nd dexccr� '^antiori bcatitudine , amp; cxccllenti^^�^''nbsp;Pofscl�ioncdiuinorum amp; patcrnorunbsp;^onorum, pr� cxtcris omnibus crca-^^riscft collocatus; aliter dcniqjfec�

gratis vnionis, quaficut homo I/�* sfRimptus eft vnigenitus Filius Deigt;nbsp;�1Cfederediciturad dc�teratn Parris, gracia 01 yninbsp;'^thocintelligatur non de conditio- o��nbsp;��c amp; proprietatc natur� human�,nbsp;^�ddevnitatefuppofiti vcl perfon�,nbsp;q H�c

DEXTER A DEI, ET H�crc�;camp;catholics Thomas,nbsp;falfo ab Vbiquiftis v�t Ncftoriananbsp;Cingliana condemnantur.

Sedamp;illa quoriindamvalde inani^ Hei. argunicntatio eft ; Nifi Chriftusnbsp;feffionem ad dexteram Dei Patris,fc-cundum humanit�rem vbique fit fe�nbsp;omnipr�fensjfedin c�lo tant�m,c�nbsp;, j^-fequitur, quod ad partem quoqj dc-xtcr�Dci tantum in c�lo �c non ad

Chrift� fedetad parnbsp;teavdexter� integram dexteram federe dicendusnbsp;fit : quafi verb dextera Dei, vt ab ij^nbsp;maicftateamp;potentia definitur, nonnbsp;vbiqucfittora,amp; in qualibet c�linbsp;terr�, amp; quicquid vfpiam eft, partenbsp;tota,fed per qu�libet fpacia locoruoinbsp;t e-A cxtenfajVtluxiSc aer. Alioqui enin^nbsp;Am.Epift.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J-.-,,

�d Dardan. CUV uon cadcm quoque rations dicc-amp;iib. io.de mus, per partes diuifam elle in creatu Ciuit.Dei dininitatisefleti�,autipfiusinfat]nbsp;' * dis inhabitation�, fi pars dexterePejnbsp;t�t�eftinc�liSjibiqjn�nifi ad partenbsp;Li.2. de inc. dcxtcr� federe dici polfit Chriftus honbsp;, Verbica.9. mo�Auguftiu�Fili�Del, incorporenbsp;ad'^Trafi'�^* totum, amp; stiam extra corpotftnbsp;Contra E. fui tcmplum, vbiqucfuilfc totumnbsp;pift. Mani. firmabnsctamcnindefsqubqn�da*nbsp;wp-��-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;liqu^

liqua pars Filij Dei fLieritinChrifto,rc liqua pars alibi aut vbiqnc : qu�d fennbsp;tire ait illos qui naturatn fubftantia:nbsp;diuinas,incorpore�amp; inuifibilis ignonbsp;rant. Non igiturredius inferri exhacnbsp;ftolidaargumentationepoteftjChri-ftumfccundum humaniratcin in c�-

lo,ad dexter�Dei Patris partem fedc tegt;qu�m fi dicasj dexter� Dei partemnbsp;tantumeflein c�lo.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Auguft. �4

Dei, pr�cipu� in c�lis efle dicatur,n� itaquidem intelligitur, quafiibi loco Gt inclula, fed creatu-rarum amp; no- Hine fe�ionbsp;ftrirefpedu tantum, quia videlicetnbsp;Angelis amp; hominibus agnitio, glorianbsp;amp; pr�fentiaipfiusibi maxim�eftc�-fpicua,amp; voluntas eins ibipcrfc�la o-bedientia impletur, Sic Ignatius ca- dextet^D�.nbsp;i�mappcllatlcdem dcxter�Dei.

Nonminushallucinantur�c illiqui ficargumentantur;Dextera Dei nonnbsp;cftlocus,ncclocofinita aut circumscripta, ergo humanitas Chrifti pernbsp;Seffionem ad dexterara non eil locals ncc finita. Curenimeadem ratio-^cnonfcqucretur, Sicut dextera Deinbsp;q z eft

eft inuifibilis amp; incorporca, fie quoQ� humanitatemChrifti inipfaa�dextcnbsp;ramlefsione vifibilem amp; corporeai�inbsp;cfledefijflc? Quomodoigitur � Stc-phanovifus fuit ftans � dextris.Dci?nbsp;aut quum rediturus eft, quemadmo-dum cumvidcruntcuntemApoftolbnbsp;quomodoeum videbunt qui ipfumnbsp;Aiig. traft.transfixerunt? Auguftinus equidei�nbsp;�2. in eadcm carnisj�oc eft vifibilis feruinbsp;'� Alia eftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chriftum ad dexteram federe

tiofefsionisfradir.Proindefalfifliinacfth�cqu� ad dextei�:aigimentohuicineft,confcquentia�nbsp;rkatis Chu�'*'P^gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quod cft fcu fcdcC

fti, cui h�caddexterani,eiufdeiTicumipfadexte ha:cconipe.rafeufcflioncad dexteram natura: amp;nbsp;quidciu fcdc inbsp;roneftlo, read dexteram, red� inferri poftet, /nbsp;noneflTccorporeamlocationemjautnbsp;remlocali circumfcriptionefinitam,nbsp;ficutnccipfadextera taliscft. At minime propterea efficitur, ficut h�cnbsp;fcfsio ad dexteram eft c�lcftis amp; diui-na qu�dam gloria amp; maieftas,ita quonbsp;quehumanitarem Chrifti, cui h�c c�nbsp;petit veritate fubftanti� fu�,infinit�,nbsp;ncorporcam �tillocalem efle opor-

SESSIO CHRISTI. 24? terc.ltaque conftareiam omnibus o-Faif� re an.nbsp;pinor^quafrontc amp;ingenuitatc, vc- f�nr�TJX*nbsp;teris�c primitiu� Ecclefi� confenfuquiabomn�inbsp;amp;authoritatc,real�fecorporisChri. antiquitatenbsp;fti pr�fcnriam docere iaditant,nbsp;hac,ab Vbiquitatcdexrer� amp; fefsio.nbsp;nisaddcxtcramDci, plan� noua, amp;nbsp;cumipfoauthorc recenter nata, ra-tione vtuntur, Ncftori� certcin per-fon�diftractionc, Eutychetem ver�nbsp;in idiomarum reali communicatio-neabinfcris reuocantes, ac proindcnbsp;fidci Chriftiana: bafim pro viribus la-befa�antes.

Ne CHARTal SVPERESSET faucahac(xloAnnis7)amajcenide Orth.�-.nbsp;tie addenda dubcimitt, 'De mode an-tido�^es amp; alternationt�

amp; aliud hypoftafis, faepif-I.fim� dicerc folcmus .� Sc ^qu�d fubftantia commu-ncm amp; continuam carum

�4 DExTERA OEI, ET qu�c�ufdemfpcciei funt hypoftafc-on, dcfignat fpecicm, vt Deus homo'nbsp;hypoftafis autem indiuiduum oftcn^nbsp;dit, ecu Pattern,Filium,Spiritumfat^nbsp;ftum, Petrum, Pauium.Sciend urnnbsp;t�rqu�ddcitatisamp; humanitatis nomen fubftantiarum,id cft, na turaruoinbsp;cftrcpr�fentatiuum; at Deus amp; ho-moamp;devnanatura ordinatur,qucfl^nbsp;�admodum quum dicimus, Deusnbsp;incomprehcn�bilisfubftantia,amp;vonbsp;cftDeus.'fumiturctiamamp;dehypo^^^nbsp;fibuSjVtparticulariori fufeipientenbsp;niuerfalioris nomen, ecu quum di^*�nbsp;Scriptura; Proptcrca vnxit te Dc^?^nbsp;Deus tuus. Ecce enim Pattern Scnbsp;umoftendk.EtvtquunidiciturjE�^A^nbsp;homo quidam in terra AufitidCjU^^ �nbsp;lob folum oftcndit.�n donunoigi*^�^�'nbsp;noftro IcfuChrifto quia d uas natut^^nbsp;�gnofeimus, amp; vnam hypoftafinnbsp;traque compofitam,quandonatu^nbsp;�efpicimus,dcitatcm humanirate^^quot;nbsp;quevocamus. At ver�quandoex^^nbsp;turisconiuni�am hypoftafin,nbsp;d o q u e e X V tri fq uc fi m ui C h rift unbsp;minamus,amp; Deum amp; hominenanbsp;cund��

SESSIO CHRISTi. 145. cundum idem, amp; Deum incarnatum*nbsp;quandoquc ver� cx vna partium, idnbsp;eftnaturarum,Deumfolum, amp;FiIi�nbsp;Dei,amp;hominem folum,�5cFilium hominis. Et quandoquc ex fublimibusnbsp;folis,quandoquc cx folis hominibus.nbsp;Nam vnus eft, amp; hoe �c illudfimiliternbsp;cxiftcns:hoc quidem femper cxift�snbsp;caufalitcr ex Patre : illudver� pofterinbsp;Ushomofa�usjobmifcrationem �cnbsp;amotemhominum. Diuinitatemiginbsp;tutdicentesj non de illa nominamuanbsp;caqux humanitatis funt propria : n�nbsp;enim dicimus dcitatem aut pa�Qbil�,nbsp;autcrcatam. Neque de carnc,ideft,nbsp;humanitatc,pr�dicamuseaqu�dci-tatis funt propria: nam neque dicim �nbsp;( lt;:arncm, id eft, humanit�rem increa-tam. At ver�dehypoftafi,fitteexv-ttaq;, fiuc exvna naturarum earn n o^nbsp;minamuSjVtriufqucnaturarum propria illiadijcimus.NamCbriftus hoenbsp;quidemeft quod vtrumque fimul amp;nbsp;I^cus amp; homo dicitur, amp;ereatus,amp;: irtnbsp;creatus,amp;pafsibilis,amp;impafsibilis.Etnbsp;quandoexvnanaturarumFilius Dei,nbsp;^Deus nominatur, fufeipit confuftcnbsp;tara

a4lt;5 DEX. DEI, ET SESS. CHR. tat� natur�, id eft carnis propria,Deus pal'sibilis nominatus, amp; Dominu^nbsp;glori� crucifixus, non fecund� quo^nbsp;Deus, fed fccundumquod hcmoilt;i^nbsp;cft. EtquandodiciturHomo,amp;Filinbsp;h�rninis, fufeipit diuin� fubftanti!�nbsp;pt:optia,amp;glorificationcs. puerulu�nbsp;antcfcculahomo fine principie,nbsp;non fecundumquod puer amp; honio�nbsp;fcdfccundumquodDeus(' qui eft ante fecula ) faduseft in nouifsimis pn-crparuul�s. Etiftemoduseftaltern�nbsp;tionis,alternat�que attributionisV-triufqi natur�,alterutri propriavici^' gt;nbsp;�mreddentis propter hypoftafeos i-dcntitatem,amp;ipfarumininuic�ini''nbsp;mancntiamac infefsionem. Secundum hoc pofsimus dicere de Chriftu,nbsp;Hic Deus nofter in terra vil'uscft,nbsp;hominibus conuerfatus eft, amp; homo ifteincreatus eft, impaf-ftbilis�c incircum-