Wegens onderzoek aan deze collectie is bij deze boeken ook de volledige buitenkant gescand. De hierna volgende scans zijn innbsp;volgorde waarop ze getoond worden:

Due to research concerning this collection the outside of these books has been scanned in full. The following scans are, in order ofnbsp;appearance:

. gt; - nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.-�* f -� �� ' � quot; -

Venite ddnte om�tes qui Ictboratis er one rati eRiSjCr ego requiem mbiinbsp;prlt;eflabo. Matt. n.

NISSIMO Ga�iariimKegi FRANCISCO hitiniwmitti5primo,�iuldrych Zk�nbsp;g/li� GRATIAM ETnbsp;PA CEM rfDorarto.

exgrege audeM: optim� qu�ijuenbsp;ex Chriflianor��nbsp;numero adoriri:nbsp;qudleshactein�nbsp;pe�ite non pdttnbsp;cosefjeuidemui

qui pr�texta Chri�ie(n� pro��toitis non de�nunt opti mis nMximiiq; hominibus obirudere, qutouel ip� im^nbsp;pudentia fud produt fe nihil chri�idnipeiloris habere:nbsp;hoc enim no obturbat, tarn abeji t� proc�citer autfeurnbsp;riliter fe mgerat:Scimtis tarne i uxta hlt;ec qudm immanenbsp;�t, dc minime principe digmmi,u�jj4deo fuperciliofumnbsp;e�e,�^uq; turgidum,ut neminem ad cogre�iem admitnbsp;tat, pr�ter paucos iftos, quos ex omni hominugenerenbsp;delegit,ut�binbsp;nbsp;nbsp;nbsp;con�lqs;Qr dd omnem prorfus oc�

AO FR. GAL. RE, H. ZV EPI�TOLA.' ^��onem ad�tit.Hoc eitim ^uid aliud�t quant prittcipinbsp;cancellas circumdedi�r,q iOS tran�li��e ne�s �t, iminbsp;ultr4i^tfoscogitauif�,nonuacetcrimitKQuistalentnbsp;prindpem no dicat e�e multo miferrimunt, puta quodnbsp;forum ipforum �eruus�t, qui�ecietenusfui uideturnbsp;f�e f�rui.t:ion quad non fan�i�nna r��t, Regem autnbsp;prindpem andre bona con�iia: uenerari fenes: colerenbsp;prudetesdn precio babere j^apientes: fed quod�equettnbsp;ter,ut fuftt humana, ij qui � prindpibus fupra moduntnbsp;pfopter ueram etiam,�ngularemq; aliquant uirtutent-foluntur,protmus ut mentem prindpis po�edi�e iantnbsp;uident, con�flitn degenerent, aeeo quocunq^ uelint,nbsp;abutantur.Quomo in inultoru aulis euenirc uidemus.nbsp;Verbo ab�t muidid,tam.n.igitotcefient nobis Gallicorunbsp;regum�ue leges�ue confuetudines, ut quibus cel�tudonbsp;tua fepta�t uiris,prorfus nefciami�mt ent baud parunbsp;multi principu,quoru latera �c fu-nt cupidi�imis bontinbsp;nibus �ipata, ut�acce�io detur, � fexcetis regibus �snbsp;tnulto dtius abluturus quad cupis, quam per ifioruturnbsp;tnam penetraturiu.Qjii quid aliud funt,qu�nt peruigilnbsp;ifie Oraco,qui iuxta poetaru �bulas aureii ue�us cu�onbsp;diebattqualeshodiequid�purpurati pileatiq^ funtEpinbsp;�opi^ qui potenti�imos ubique teges �c drcumfbint,nbsp;n�rurn �t quotnodo aut hi pcrpetieum eorum ad�enbsp;�rre po�int, aut iSi nuquam defercre, ni� quoinbsp;^heincter cauent ne quicqudm ad reges permaiKt,qlt;ff

AD FRANCISCVM GALLIA. REGEM i�or�artes prod�t. Veruntatn�, eu cel�tudo tin �c abnbsp;otbiK prtedicetur e�e,cum circu�gt;e�j: ne ad bunc monbsp;dit circitferibi: tu libera er benignd, ut nemin� deterrenbsp;repo�it,�etus�umhactMbuma,niiate, no wea audanbsp;eia: er hunclt;jmlccult;j; Comentariunomimtuo dicarenbsp;flutuLttoc d� multii nomtnibm: Pr'mu,gd� Chri�ianifnbsp;�nti titulo,qui Ga�ijs imperdtii,no tmerito gloriamini:nbsp;Cwm uero er nos hunc Comentdrium putenius, inuitisnbsp;oibus Chnfii oforibits,e�e chriflidm�im(vm,nuncuparinbsp;dlij quant Chri�iani�imo R.egi non debuit : Deinde qd�nbsp;GalliarupopuU ab antiquo pradicantur e�e religio�,nbsp;quibus ergo comodius potuif�t de Vera er Palfa reli^nbsp;gione Comentarius dedicarii Po�remo,quod dum Gernbsp;manid,cui plurimum cum GaHifse� comerei�ad ueri^nbsp;tatislucem adperire oculos c�pit,uicim� lege arbitranbsp;tusfum eis hoc ipfum pharnucon deberi, quo lux redunbsp;citur.Fuimus enim prob dolor,longo tempore �c pr�=nbsp;fiigio�s dinri�imor� botninu tenebris obfe�i,ut omnianbsp;nobis non aliter f�erint toleranda, qu�m Ifraelitico ponbsp;pulo feruitus AegyptiacaSed conditor iUe rerum oint,nbsp;cofeientiarum no/traru adfli�hon� no minus re�exit qnbsp;ifioru erumnas : lucemq; uerbifui prodidit,qult;i cotuerinbsp;probe liceat qu� n�, qualiaq; �nt, qu� nobis ha�enusnbsp;ta periciilofe impo�terut. Habet hoc peculiare c�lcflisnbsp;prouidentia,utnu'ture admoneatipatris eni fimiliss mnbsp;tfaor� no�kconfurgit,erqu� oportet nobis,tempe�iue

HVLDRYCH- ZVIN- EPtSTOLA. loquitur per feruos fuos propheMf.Atttiin� ubi monit�nbsp;rem non uudimus ,paulo diutim nonunq pcrmittit eisnbsp;calamitdtibus �tigteri, inqiids inobedictia noRraceci.nbsp;dimus. Tejks funt tot ab Adam ufy; ad^Chrifl� �cula,nbsp;po� qu� uix tund�falus ad�il�t,qd� am�ter monent� nenbsp;de 'nucrdi�k cibo ederct, non audiuiUet:te�es funt treSnbsp;itLe captiuitates AEgyptiaca,�abilonica,cr Romana,nbsp;qua tarne�c ufq; ad h�c tepora Deus produxit,ut o�mnbsp;^em no imerito abi�erent ludtei : Tel�s e� noHra ipfo^nbsp;rumftiilticia, quos Chrifliu,apo�)U, quisnoftamnbsp;anxie admonucrut, ne �i�s prophetis fide haberemus:nbsp;qui nobis Chriflu, id eA un�u, acfaltMorem ofienfurinbsp;effent longe aliter atq; ipfe ac fui ficiffent, fed omnianbsp;nequicq: recepimus etii Deos alicnos loge abfurdioresnbsp;qu�tn ulbe un q Gentes ficerint : qult;e em Gens eras imonbsp;iam niic perituru hom�i� pro deo coluit, quomodo nosnbsp;Komanii Potificem colu imus � Neq^ efi ut inficiari pofiinbsp;mus: deum en� in terris adpellauimus, cultu ucro longenbsp;bonorificentius uenerati fumus hominem qu�m Deum.nbsp;Cjtsando end Imperatores zx Reges 'm terram concidenbsp;runtji�Deum optimum maximum adorar�t^ ad genuanbsp;den��jfc fat erat. Ciuis Chrifio pedes prater paucosnbsp;quofd� efi ofculatus aut amplexusi Qats contra hic adnbsp;coUoquiu adm�titur,ni prius huius Deifoleas linxeritfnbsp;Propter peecata igitur nofira tarn abominabH�idola^nbsp;latriam no 'mte�eximusfidqi tam diu-Cu uero iam tan^nbsp;iij

�D FRANCISCVM GALLIA. REGEM dem uifum efi lt;etern� bon�tat� miferos d tania calamit�nbsp;te liberare,uerbo,ut dix'miK,reduce,^uis non uidet,^nbsp;facde�mwadtamclar�lucemhu�ucin�ti; imo uero,nbsp;guis no miruturt�flolidehaUucinAri potui/�ei�os, guinbsp;er tnenfe etfen�bus praditifuntfSic tng�Mm,bcnign4nbsp;Df i prouidentia nuUure guident cauet: at ubi male ob^^nbsp;temperamus, aut eiui uocem negligimus, uUor fit, guinbsp;pauloante paterfiterat : ac tarn diuturna calamitatenbsp;prentit,donecculp� in terra ho�iliagnofcamus- Ciu�nbsp;ut primum cofi�i fumns, in priorem refiituit d�cor�,nbsp;Q�o circafi-cguenter debcnt, gui modo fapiunt, uit�nbsp;fuamcenfere.QMfi pefiimaefl,mutari debet:ac ninbsp;hoc fiat, mul��ain pro �ribus adejjc no ambigere:fi uenbsp;ro ad normam Ch rifli fcfe guotidie fingit, omnia fi^esnbsp;rare:tamenimabeSl,utrgt;eus guicgua eorum,gult;e connbsp;didit negligat,gu�m alienu e�ac inufitatum, ut par�snbsp;eiiK obliuifcatur,gu�ra utero geft�uit ac nutrit. Qumnbsp;ergo nusg cefi�t, nus g ofiitet, nufgu� fecuriseff� licetnbsp;nobis,aut fiertentibus,ut g primu ille uoc� dederit, cofinbsp;fiim exiliamut, cu Samuele dicentes: Loguere domine,nbsp;guoniam audit feruus tutis.To�amiK ergo, clari�imenbsp;Kex,paulij^er oculos,atgi circu agamiisad uidendu,utnbsp;mitdus i/k imin�dus babeat: an� f�rtafie ipfa morbi manbsp;gnitudine po�imus depreh�dere medicina opus fitij�e:nbsp;ti� fi i�a mamie opus fi�t, maxime guog^ uidebimus dinbsp;ubi�^puidenti� t�pejliue remediu attulijfi.ipfa em nugnbsp;^il((turfHMtgabeil,Potifices hictdcebO;,guif(tt imp�

HVLDRYCHI� ZVINGL. EPISTOLA.� ^(ter�bi primM in rebus omnibus femper fumpferut,nbsp;�c or printi �ituri�nt qui plcii�tur: h�c ergo obcau�=nbsp;fum^quodqi in Cometario noftro fatis ^ptrahuntur inlunbsp;cem^ipfos trun�liemus,^^' ud Reges �c principes acicnbsp;dirigemus. Vides ergo,Chrifliuni�ime Rex,ut omnesnbsp;Jtr� pricipes�aud aliter tuntutul�tKr,flulticiaqi �u, peenbsp;cent,q uel Troiani uel Gr�ci�cerunt,qum i�i amorcnbsp;perditit ac�irientc �equutur iuuen�,illi ineretricem renbsp;petut.Anno �uUoru populoru ac regum cernimtts iSxnbsp;�us^An� no uidemusmifer� plebem pleiH, quicqd re=nbsp;gespeccantf Cupidita^an�no omnia mfcetf Qwe, utnbsp;quidq; uenefico efiadjj)e�iu intuita,ia nifi adipifcatur,nbsp;�fcinat tarne, utab eius ui nihil�t cuiq tutu,aut mttio=inbsp;latu.Ad a�cn� prouinci� autrcgnu oculum iniecit, o=nbsp;mnia in dmicatione adducit:neq; receptui canit,donecnbsp;aut ipfa fi(/idituspereat:aut qd� cupit,fiinditusperdat:nbsp;nulLe cnim unq occupationes rerit alienaru citra a!telt;=nbsp;riui pcrniciem prattenerunt. Qum uero iflud aitte oianbsp;principibus adejje debeat,ut ab iniuria cuflodiattt: ernbsp;bella�c teinere c�pta, citra iniuri� tran�gi neque�t:nbsp;ip�q; be�oru plerumq; autores�nt tquisnon uidet nenbsp;cej�arium e�e,ut dominus uerbi fui lucernam tandemnbsp;in medium ponat, qu�. uulgo quoq- cernere po�mt,nbsp;quam reil��t,aut curuum,lt;equum,aut iniqu�,q^ cu^nbsp;pidi�imi principes gerunt^ Hwtcaciem ad plebemnbsp;Chri^tan� dirigemm^Vide! ergo, ut iHa�t dcgr�i�ti�nbsp;iiij

AD FR�NCrSCVM GALLIA. REGEM uides aut� ut no prlt;eter ration� � Priore loco tnihi cotinbsp;�dcrci,quotet quintii �Xlt;iilionibm,tributii, ue�ligalinbsp;bus opprimatur: Vt per eorum corpora fvrtunasq; oanbsp;mricisad glori�, c^ diuitias cupidi principes penctr�t:nbsp;ade� cotemptim, ut Hannibal ille Dirus un�elaphantiinbsp;olim uideatur maioris f�cifje, quant ijii aliquot bominunbsp;HMi�pulos.^^ihili putatur,etiam�multas myriades co-triuerint,modo quod cupieb�t adfequantur.cyuid aut�nbsp;dup'iccm oppre�ione comemoremf No/rffe eil omnianbsp;fua in regum e�e poteftate, ni�nbsp;nbsp;nbsp;boc,quod reges �=

cerant illi5reliquum,perditi�imoruhominu uerfutijs ej�t ob noxiu-Adeil lupus,nolo enim pa�ore aut epifconbsp;pu uocare ,quem ne lupi qdem noms digne poteilexnbsp;primere:adfimt monachi, partim ade� dites,ut omniunbsp;arroganti�,�ilticiamq; diuitufuperet:partim ade� adnbsp;emedicandu impudentesnbsp;nbsp;nbsp;^peaces,ut iniufiicia extort

qu�ant,qd�mi�ricordia negabot: qum tamen,quod ad (umulu adtinet,diti�imis iSlis�nt paulo in�riores.Vnnbsp;de enim i�ts, ut tot myriades pro uno purpureo galeronbsp;numerent tAd�unt,et ad huemodu monochie, tnifer�q;nbsp;plebe ChriHi �c laniant,lacer�t,coculcant,ut,quodnbsp;corpus adtmet,pr�flare uideatur fub inpio rege uiue-,nbsp;re,qu�m fub Chriiliano,qui t� impie permittit plebem.nbsp;�bi � domino credit�,difcerpi-^io po�u ebri�iani�imenbsp;Rex hicno lib�r�,quod�entio^ploqui. Qua jiiit antesnbsp;tia;pietiis en� e�e no potuil, ut Rege� pateretur intro.

HVLDRYCHI. ZVINGL. EPISTOLA. fines fiios nwndfteriti ocioforu hominu cxciariff� pr�=*nbsp;dones aliquot arc�tm� alt�ra extruxiff�nt , nonnenbsp;totis exercitibus fiiificnt deturbati ac fiifie c� tame i^inbsp;no citradifirim�raperentsuMicem enim manu timerenbsp;cogebantur.'tiuc aut�,qvm tot predonu impune grafinbsp;fantiu monAjkria, ubiq; ceu deliciar� ornnimn paradinbsp;luRra tanto tempore uigiterint:neq; obfcuru fit:nbsp;ut omnia omniu bonafibi uendic�t:experiutur en'm etnbsp;pricipes etreguli, quomoper eoruauarici�fibi quoq;nbsp;no nihil incipiat decedere: Qw�fit,ut ad hue modu adanbsp;fti�i� plebem �eino cofiderett hinc fan�,qd� omnes auanbsp;ricie ftudent iuxta Phophete uerbu: creum mala leuanbsp;re deberent aliqiu faltem parte,dicut:Pax pax,fed hocnbsp;cofilio,utfibi bene fit, non plebi Chriiiian�.An� ergonbsp;putamui c�lefl� patremfimilias odiftaspopu�fuieanbsp;runas fupinu flerteretvidet zy iudicat.Deinde confidenbsp;ra, ut�quot; plebs tam ajjtera, non citra caufam patiaturnbsp;nonnuqu�.Vt enim audricia e� in capite omniu,impif*nbsp;dentius nemo circufcribit proximu fuimt,fillit,fixnorenbsp;opprimit,qu�m ChriflianiK Chriftian�i �nuerecundiuinbsp;nemo feortatur, mxchatur, (y omn� libidine aut firt,nbsp;aut perpetrat.Fafiiis aut� t�tus ejl, ac ueflitus luxuria,nbsp;ut omnes,quiolim^ppterhac uitiainfimesfiiHfitnt,nbsp;t�ncantur.Crapula talis,ut omnes omniu cetat� hijbri^nbsp;asfiiperet-Adfligit ergo dominus tot malis plebem fu�,nbsp;ut ad uiatn reducat-Cu ergo,utadi)�tiaredeamiK,noanbsp;iiiij

J�ro ipfortiiudicio�teri cogjtnurmuitd� uniuerfum �c effc corruptum,fceleftu, eic impudentem, utcorriginbsp;prorfuf oporteat: fciamusq; c�lejl� patre�miliat nus^nbsp;deejje, fed perpetu� e(ut monere, 4Ut peutert: ac�mulnbsp;uideamus c� n��ffe uerbu fuum, ut fanet uontic� iftantnbsp;inueter�t�,?^� eripidtne peredmia-CtuM no letubit adnbsp;domini uoce caputs guis ignorare poterit adeffe dietnnbsp;Contini;no po�remu i�um,guo dominus uniiterfumnbsp;�mul munduiudicabit, fed guo prxfent� rerit fiatumnbsp;Amos^/�^det!'Leorugiet,inquitPropheta.�Quisnot'meati

Dominus deus loeutus eft: Quis nonprophetetf Dedit ing alti�imus uoce:guis ergo non dieet; Audi� guid lonbsp;guatur eotra me dominus Deusi Eu�geliu f ium,gd^ no=nbsp;flro damno diu latuit^etiam�Utera no lateret,no aliternbsp;gu�m olim �udteis Deuteronomiu,nune uelut posllimicnbsp;nio reduxit,ut uitijs fguaUdos repurget.Nusg dee� no*nbsp;bis, modo ip� no de�mus nobis ip�s,mudu nugua per^nbsp;mi�t impune ejje pe�imtmt, fed�mul nungu� no m)=nbsp;nuit, ut tempejliue mores uerteremus, anteg iUe �rul�nbsp;parauijfet.Qui ergo uitam mutauerutsanimas (iias li=nbsp;berarut: gui uero minus ,mifere exterminati funt.Q^nbsp;Sodoma,crNiniueprobant. Quapropter cr nobis�xnbsp;nice Jfeilandu e^,ut ex pe�ima uita optim� �ciamus:nbsp;aut tanta mala perpetiamur,ut cum propheta gu�ri conbsp;gamur: Quisdabitcapiti no�ro aguam, ut ad faturi*nbsp;atc po�imiti de�ere calam(tat�,gute fuper nos cecidit?

Verbum Dei nunquam impune tugle�lu cft. ev�^ go nunc ZT uideamut zyuerumDei uerinbsp;uerbu hcrbcfccre, neutiquam impune negligenuu.Dinbsp;cat licet aliqui'S:Verbum dei no ell,quod ijti prucdicat,nbsp;namfi Dei uerbum efjet,libenter acciperemtnihil pornbsp;V� moueamur :ipfa cnim totiiu tnundi malicia exigit,nbsp;' ut entendetur. Verbum ergo noutim, qum �mul audi�nbsp;nius,ah'u5efje nonpote�,qu�mDei: qui quandocunq^nbsp;pergimus ejfe fcelefli,monet: ac dum non audimui,caanbsp;�igat. Exfceleribui ergo no�ris colligere po�ttmuf,nbsp;dcum cogi, ut uerbu mittat ac uirgam.E� zT lt;dia cer�nbsp;taexploratio,qudnMni��euidemus hoc Dei uerbumnbsp;c�e,quod hac t�peflute prodi�tmitto tarnen inter'nn dinbsp;cere 'de quorundam abufu, qui uerbi prlt;etextu uel reinbsp;priudtie,uelgloriie�udent. Satis e� ante diflum denbsp;mundi corruptione,quam nemo inficiatur. QMm ergonbsp;quifq; fiedle uideat hoc uerbum, quad hodie pradicaanbsp;mus,ex diametro cum qs uiti� pugnare, quibus fcate�nbsp;muf,negari no potcR quin�t uerbum Dei. Hane obnbsp;caufam: cu clari�ime'R.exip�quoq} uidere iniqui�i�nbsp;��(; beUis, pugnis atroei�imis exudare omnia:rapinis,nbsp;cotumelijs,�rtis, latrocin'qs oia cofiurcari, ac dubianbsp;reddi,admoui et ip�e manu aratro, uoc�q^ extuli�c,utnbsp;audri/?imaRonMZTJdolu,qd�illiccolttur: eti�� caronbsp;fit cra�i�'tmattame cxaudierit.�inc Theologorti i�vrH

AD FRANCISCVM GALLIA. REGEM ^uipro mercede ^ppbetdnt, denmei fuu uctrem unicenbsp;col�t,dSnationes, deuotiones^ac ^pfcriptioncs, qute crnbsp;me alios no paucos ,nol�tesetiam,compultt calamanbsp;quoq- reingcrere. Cu ergo multi ex Italia uiri, pluresnbsp;ante ex Gallijs tuis,�c tu doSi, tu pij, ut quod apud tne.nbsp;ambir�tfirm� pudor negaui�et:qd enim fi,cias; dicesnbsp;ti,hi colun� funtjCr tu illis feribes tu� de religione fennbsp;t�nti� ? cil inq optimi undiq; uiri non�nisnoflri �manbsp;rej}gt;er�,ta/itopere infl!trent,ut quid ipfe de R.eligionenbsp;[entire, �dita libella te�nrer: uicit eoru turn autoritas,nbsp;tu iniufticia pudor�moremqi pro uirilige�i.Tua igilt;�nbsp;tur clari�ima cel�tudo o Chri�iani�ime Rex,boc qc�nbsp;quid eft Operis tibi dicatu,benigno uultuaccipiat. Scrinbsp;p�t aliquando �anili�imus, doili�imusq} uir Hilarius �nbsp;Ga�ijs tuis natiis, ad omnes Germanide fratres er Episnbsp;fcoposmtin� ergo�at, ut uices reddidij�e aliquado glonbsp;riaripo�mtts,qdquot;equidemnoadno/iruiflu 'mcultulinbsp;beim rc�ro, fed ad alia Germanice dodloru pioruq; hanbsp;ntinufeript�. Veruntamenaudi obfecro humani�imenbsp;Kex:Habes in regno tuo i�udf irbonicu Theologiflnsnbsp;rivmGenus,qepprodignitatenemo depingere queat.nbsp;L�nguas ignorant,at na modo cotemnut, fed eti� per=gt;nbsp;fequntur, qum ipfi linguas ad maledicendu acuereutnbsp;ferpetesfole�t. Ciu�exfacrislitcris depromptafunt,nbsp;impia^nuei�t, haretica, er blafphcma: qum ipfenSnbsp;ui^amullu doilrin� Gemtse/fe indeu blafphemius,nbsp;quam

(jd� ip��n:�ntur. Philofophiie interdi�tim eft 4 Chri�i fcholis : at iHi ftcerunt e� carlcddis uerbi muginbsp;ftrttm,Gr e� tand�,qudm ex ultima lacurtAruf�ce hau^nbsp;ferut, dijftcre� enim,f�uel Uft� : iwam dico ftntentiamnbsp;Ariftotele dign�: in manibin habe�t, ade� barbaru cfinbsp;quicquid ifti agunt:adeofi-igidu, ut fomniu narrare cinbsp;tiui crederes,qu�m Philofophari. Hoc 02| bomin�Genbsp;nus per quicquid eR diuinu,quicquid cil kumanu,paunbsp;lifper tube Harpocrat��cere; ne dum imptine �nas^nbsp;quicquid in bitcc�uenerit, cotra Chriilueftutire, eimnbsp;indignation� incurras-Pgt;einde,quod ad me adtinet monbsp;neiis,ut htec noftra ,� quidem legere cr ccn�tare uo�nbsp;�ent,non dira fcriptur� uere facram �ciant- id ante finbsp;�ccrint,lucrabuntur�atrem:finminus,ftocci�ciemuinbsp;quicquid tand� cornicentur. Habes cr aliud do�lorumnbsp;Ceniis,quod rcs c�le�es callet,non bumantus:^^ quic�inbsp;quid ad bas adtinet,puta lingudru periti�,moru fimplinbsp;citatem,uiteq;fan�iimoni�,babet.HoctuGenasficco�nbsp;le,ut mbil �que in precio habeas afq^ iftps.wq; circumnbsp;tefoluhabeas,praterpaucos quofdam,qui �y tecudenbsp;rebus diuinis colloqiunturtfedper uniuerfum regnunbsp;curricula illis distribue, in quibus ncua CbriSi man^nbsp;data,nun colunis,fed cordibus infigant. Videbis ergonbsp;regnum tuum,no nihil diuturnis bellis adfli�lum, protinbsp;nus denu� uernarexoUabi �ftu,pcmp�,luxuri�, libidinbsp;nem,fno�lici�,omniafim�luitia:puUularc iu�ci�, fide.

A� FRANCIS CVM G A LL. R��'�M mifericordiam-^eqi te tmqMm in eamfentet�m trahinbsp;patieris,in qtMn quidam clari�imam matrem tium tranbsp;hereconatusefi, uidelicet ut Euiingetij do��rinlt;enbsp;fies,t�q!um pacis turbatrici: in Gemunia enim omnianbsp;ejje mixtamcminem audire principii imperia: cr tur^nbsp;bata prorfusnbsp;nbsp;nbsp;nbsp;omnia: nam qui fie loquntur, Deo no

feruiunt,fed fuo uentriSic enim habet Euangelij nego ciwm: C�lo defeendit, quo in��a re, nequit aut uacuunbsp;redire: fieri ergo nequit, ut ubicunq; pradicetur, non inbsp;mubis recipiatur.Cum ergo mundus ex bonis lt;equisq;,nbsp;ac improbis zr nebulonibus con/iet, euentt, ut quantonbsp;quiq; funt ab hypocri� alieniores,t�to �cilius ad Eu�nbsp;gelij partes conc�dant ,�ue�nt � bonorum�ue malosnbsp;rum numero : fiepe etenim numero publicani er peccanbsp;toresanteuerteruntquofidam egregie fianilulos inresnbsp;gno Dei. Cit� uero tarn pe�imi fiunt,er uident quofidanbsp;fiue fiortis ad Chrifli partes tran�ui�c,�inulant er ip�nbsp;fic non minus[tran�uiffe, hoc con�lio, ut fie ociofie pasnbsp;ficant: uehementer enim�iient, qui pij fiunt, egentibusnbsp;�atribus: imo m��ueant,pij nonfiunt.Vbi ergo maginbsp;firatus obftat,quo minus lib�re currat coelefte uerbum,nbsp;ibi optimi quiq; animum � magiftratu aue�ere, ey cnanbsp;Jfie�are que c�le^lem doilrinam retinere po�int : Etnbsp;quanquam hoc dijficulter �ciant,tamen�ciunt, quoinbsp;nolint inuentum anime thefaurum amittere- Koc ratisnbsp;one �rtafifie faiium e�, ut quibufidain Germanie locisnbsp;periculofie

periculofe di�ideatur, dum mdgiflratus uetarecondti fimt, ne lihere priedicaretur uerbum. Sed mihi credenbsp;tlari�ime Rex, ijwod ubicMtq^ mdgijlrdtut uerbo noitnbsp;condtarhabenas imponere, ibi optimi quic[^cummlt;ilt;tnbsp;giaratu�entmit:quo de'mde �ciledrcentur hypocritenbsp;ifli ZT uetres, quife Diaboli ritu in angelos lucis tranfnbsp;�rmant.fic habet incrementiratio.Enwlimentu � quisnbsp;�cdare uelit, perle��o libro inueniet quantum rcfpi^nbsp;ratioi�s po�it regibtu populisq;, fi ad Eudnge�q uer=*nbsp;bum mores re�rmare Jhtuerimus,prouenire. �am Celnbsp;�tudinem tuam iubeo cum omlbus, qui ei fubditi funt,nbsp;e�e incolumcm-Domini e� regnum,ne ergo committdinbsp;ut in eins regno uerbum ip�us �limin�s. AEqui boniq}nbsp;confule i^am tibi dicandi audadam: �crip�eramus rmanbsp;xime m u�m Galliarum � i^ihil ergo aquitis erat quantnbsp;ip�rumRegi.quodnatue�etdedicate, ne�audiquicnbsp;quamuertipolJ�t-ExTiguro Anno. lA. D. XXV.

@1R O M1 ,�frlt;�� candidi�ime tedor ante [ annum �rine multis trans alpes, dodis �nbsp;\pijscq- hominibus, quorum nonnit�i multanbsp;' mecum de pleri�q-�dei rebus cor�m con^nbsp;tuier ant, meam de 'R.eligione Chridiana fententiantnbsp;Utine fcripturu.Ob�itcrut aliquandiu uarie occupatio

AD FR- gal. RB. HV. Z. EPISTOLA. tKf,lt;juo minus promiffa priefl!i,mnus.A.ttlt;im(n ut j^oitnbsp;diC noxa prteflp eft,cocgit me fides data,ut ne�ies �y' dinbsp;�s fic per menfes tres qt dimidium f idauerim, ut no minbsp;nus potuiffcm ad GeUij exemplu Noamp;s uoclt;ire (idqd^nbsp;nintirum hofles libenter �Huri funt, fed alia ratio nequot;)nbsp;qu�m Comentarium.Sed Comentariu bac ratione libuitnbsp;adpe�are, qd�Comentarij fir� funt,fimodou(}c�re�lenbsp;inte�igimus : qui baud aliter qu�in epiftola cwm amiconbsp;coment�tur,nifi qd�comentarij fiifiores funt Qf hberionbsp;res.Cii ergo lib�ret de religione chrifiiana cum dodi�inbsp;mis GaUiarii uiris comentari,'nec tarnen daretur. Cornnbsp;mentarium nuttere fitdutu eft: fie ubiq; fifiinatu, ut fe=nbsp;pe rekgendi uix fiierit data ficultM, tam abell, ut uUanbsp;cafiigandi aut ornandi adfi(erit.Sed reile babet,Comennbsp;tarius efi,no oratio aut liber,noiuim depre/fus in ann�.nbsp;Que te uero ofivndere uidebutur,optime kebr, ne tunbsp;uelis incog^ta caufa d�nare: fed uide an qua dicimits,nbsp;fint fidei fimplicitati eofirmia nec ne. Vale,Qr ficubinbsp;uideas nos errarc, Chrifiu precare,ut cr ipfe idem alinbsp;quando uide� : fi uero fenties prifei errofis nebulas zrnbsp;reliquias, iterum precare,ut omnem fimul caligin� au^nbsp;firat is qui lux cft, utomnes fimul po�imtis quod uerunbsp;eflfmtueri. Amen.

Errata, qua alicuiusmom�ti ab operis comn�tten tur, in calce curabimus adiungi.

ter acciperent,qu�m nos lt;equdmmiter priccipitatum f o rm iudiciitm frimuS'nbsp;nbsp;nbsp;nbsp;nbsp;quid �cilius qui�q} expo^

nai,qu�m religonem, quam de Deo er adDeum domi

C R I P T V-ro deuera�l^ fique religionenbsp;Chriflianoru,innbsp;ipfo limine arnbsp;rog�tite pcricunbsp;lumoccurrit:�tnbsp;bito enim cooirnbsp;turo5fcio,^nosnbsp;humeras handnbsp;probe explorafnbsp;('e,necotitiiltonbsp;habet i annon femper �erustt qui diuer�mode de reitnbsp;gione fenferinti quique diuer�mode religio� �erintfnbsp;�erunt onmino,quibus opene preciumnon uidere^nbsp;tur,ut Deum in cognitione haberent- Roman � primo-�

f�rrunt contra quibiauideretur-ttmcdereligionedif fenfto-Qmbufenim nihil antiquiusl�it,qiMm fctrcconbsp;gnolcereq; Deumiuxta Proph�te uerbum � Hierc.p.nbsp;illiffefe amplis flatibus c�lcjlitjfliritus fie inge�it, utnbsp;folum domintvmagnofierent,qui mifiricardiam, iudinbsp;. ciumeritf^i^tiamfaciat-Ciui uerocontrafluoludidonbsp;fapienteser�t, fortes, diuites,deDeo fiatueruntquodnbsp;eis uifumejfit:acne impij exifiimarentur,qbus uifumnbsp;obfequi/s denteruenint,non quibus illegaudet-Vtt=nbsp;de paulatim failum eB:,ut multi earn dem�xeligionemnbsp;amplexi fimus, quam hunMn^e fapi�ti� dolus fingere,nbsp;promulgareq^ fitit aufustqu�tam abeft utreligio uocanbsp;riiufl:epo�it,uthypocrifi's reilius impietas orfupernbsp;ftitio nuncupari debeat-Pacillimum igitur nobis efi denbsp;uerafalfaq; ChrifHanorumreligione feribere, acuelunbsp;ti rationem fidei noftr� reddere: quam non ex huma^nbsp;nte fapientice lacunis, fed ex diuini Jfliritus imbre, quinbsp;uerbu/m Dft e/l,haufimus-Pr�mde cenfores ijlos nihilnbsp;moramur,non enim noflra ojientamusfied mcrcem donbsp;mini exponimus,quam fine argentofine prtecio iuxtanbsp;Prophet^ uerbudiflrahere licet-Qjsod fi quis e� dejflinbsp;ciat,defigt;iciat:fioppugnet quantu Gyg�tes proficiet-

Religionisuocabulum�relegendo Cicero denote ieo-Ub-i�deriuatu effe putat,quod qui religiofi e/feitt.

HVLDRI. ZVING- COMHENTARIVS� � folicitf cwtda retra�larent,ac uelut releger�t, qux adnbsp;deonm cult urn pertinereiit;qu(e quidetn uocabuli rrfanbsp;tio nobis quoq; accommoda er it. �^osettim religion:nbsp;ttquot;inhic accipimus proe(trationc,quce pictatemtotHnbsp;Cbrillidnoru,pi(tafidemiUitam,leges,ritus,facrameitnbsp;ta compleflitur.Dum autem additionc ueri qt fitlfi rcnbsp;ligion� a�iperftitione di�:inguimus,mcimtufu)n fit.,nbsp;ut cum Keligionem cxueris uerbi Dcifontibuspropixnbsp;nauerimus, altera ueluti poculo fupcrflitionem quaq^.nbsp;prcbeainus: non ut quisquamde ipfobibat,fcdut efinbsp;fundat ctr confringat-Sic enimfer� coparatum efl, utnbsp;diuerfa cr contraria inuicem collata Uquidius cogno^nbsp;fcamus,qa�m�altero prolato crcxpolito alterum innbsp;ob�urofcrues.'funt enim quorundam mentes ade� ueL,nbsp;tard� uel imbecilles, ut aut nihil adfequ�tur qu�m qi'nbsp;porrexeris: autmetu tyrrannor�, quod adfequttefuntnbsp;no audeant proloqui. Alerte loquar. Multi funt, quinbsp;dum Chri/ii uerbu : Vos aut� no fic,fcilicet dominabi=: 'nbsp;mini,audiut ijs quide diet quos cccle�ajlicos uocamuf,nbsp;aduc tarnen ade� incogitantes funt, ut c� diuerfum uinbsp;deant ab epifcopisfieri,nunquam apud fe dic�t'hocninbsp;n�ru contradeipr�ceptumeft:alij uerot� meticulo==^nbsp;funt, ut quamuis uideant,non tame audeant prodci=�nbsp;fe quod inique fit. Opertepreci� igituY erit,ut cum denbsp;feligione iufla ctr uera dixerimuf, confeflim de fal�tnbsp;quoq; tr((ikmu(,ne perp�tua de uera religioneflrenue

quide di/putanfes, re�inus irreligiofi,impij,infideles-QiMd aperte uidemtis bac tempejiate cotingere, dum no modo Epifcopos quofdam,fed principes iam alinbsp;�iuot uidemus huiufmodi kges dore, Volumns ut Euannbsp;geUumprlt;edicetur, (cd aduerbum,ita ut nihil prorfusnbsp;uelexplices, uel compares : iflud nimirum quod dixi^nbsp;nuu(pe��tes, multos uidelicetejfe,qui(uopte ingenionbsp;nihil pond�rent:at� occa�onem dederis cogitandi,nbsp;iam capere, iamque fuper�itionem �religione cernenbsp;re:quteres poflmodmni�is �t detrimento�tura nonnbsp;uulgari:lt;juofit ut multi audiant�deiuerbum, nihila^^nbsp;men �nt quam fuperjiitio�-Quod quid aUudeilqu�tnnbsp;in�ntibusnuces int�gras propofui�ef quorum puta-*nbsp;men,dum ad nucleum penetrare nequeut,lambunt donbsp;nec fa�idio capti nucleum cum putamine abijciant-Es:nbsp;rit ergo ifle 'm hoc opere ordo-De uera rebgione prionbsp;re loco, piox de�lfa dicemus, non peculiaribus aut dtnbsp;flmtbs libris �d di�Mis pcriodis-

Ciuadoquidem autem religio fines duos complelt;^li=z tur,�berum in quem tendit religio,alterum qui religionbsp;ne tendit in alterum:proximum effe oportebit ut denbsp;utroque txtremo dicamus � Hocefl, CumDeus�t innbsp;quem tendit religio,homo uero qui religione tendit innbsp;eum,fieri neqwt ut rite dereligione tra�etur ni� antenbsp;DE

de deohvl-zv-commentarivs- f omnin Deum agnotunijwmiiicm uero cognoueris �nbsp;DE DEO-

QMdptDeutfirtaff�fupra hunMmmcdptiim,ue quod�t,hand fuprd eum e� : multi enimldpien^nbsp;tiunbucpenctrdueruntutDeu e]fe non amhigcrcnt,nbsp;etiamf� non defuerint qui hoc ipium,Dewm ejje, plurinbsp;bui tribuerent, intelUgcntilt;e nitnirum angu[iia,qult;e t�nbsp;tam potcntiamGrtnaieflatem,qnantamdiuindm effcnbsp;oportereuidebat�, uni dcfolitribuere non audcb^: lde�,pitrnbsp;Pueruf!tnihilon�nufquihorumdedeo/d.tK^o�oyiaf) ciat�,uel 'nbsp;fenferint,ntinuiqi(econfldrepoJfe,Deum e�e,fiidplu hunttlia^nbsp;ribiK, qu^imuniac folitribuatur- (yuocircd (pue hoc tem-diuinitui pue humdn�ut p�lumpt,nunc mittimus,nbsp;petulo pop reddituri)in hancfententiom deuenerunt utnbsp;unumDeum acfolum e�epronunciurent- quumuis,nbsp;ut eft humuna mens dc�es or pi negUgens, non mugninbsp;tePimduerinff huic de deo agnitioiRrmiteradhicrere,nbsp;contenti hdud dubie quod agnoui�ent: atq; hincpbinbsp;placcntcs,uiuere ad itU�os nutum, contempferunt � Id *nbsp;�uod ctiumnum do�orum uulgus inter Chriilianos ptnbsp;ocre uidemits, �rennue quidem de uerbo deq; uero culnbsp;tudeidigladiari,retarnen ippnMo me�iores fieri-Vlorum omnium pndamentum eP,quod Paulus Roikanbsp;nis-i-prippt,Notitiadei,inqui�s,interipfos manififtanbsp;nam Dats iSis manifcfiauit � Hic obiter reddemusnbsp;^uodpaulo antereferuAuimus/'Videmus hic aperte

quoddci eftea, quant nos naturte nolcio cui,ferintt(i / acceptant,de Deo notitia-Deit5enim,inquit,mani�jianbsp;uit'Et natura quid aliud eft,qu�m cotinens perpetuaq;nbsp;Dft operatio,reruntq^ omniimt dijpo�tio Et mens nonbsp;ftra unde nam e�, quant ab eo qui operatur omnia innbsp;omnibusIdAcce�it autemPaulus hoc loco non nihil adnbsp;Gentilium,cum de Deo loqu^ur, ufum:non quod ipfenbsp;fic fentiat quod Dei cognitio ab humana ratione pro=nbsp;ficifeatur, Jed quod Gentiles ftc fentir�t, inter quos or.nbsp;ludaos hie fequeHrem agit-Vnde caute adiungit,De=inbsp;us mani�i^uit cis-Cuius nos exempkim fecuti,� quaftinbsp;onibits i�is,quod�t,et quid�t or��imiis,qu� facilitanbsp;noscaperentij,qui deDeo�ientiant ex hominepo=!nbsp;tins qu�mDeohauferunt-^^uncrediinus ad Pauli uernbsp;ba�Jiiotitiam De i mani�^ eliam G�tiUbus �iffe, namnbsp;Deus earn pate�eeritinain inui�bilia eiiis,inquit,con=nbsp;�deraa ex his qu� fa�tafunt � condito mundo, perjfinbsp;ciuntur, nempe eins tum potentia, tum diuinitus � Vtnbsp;iam �nt inexcufabiles,eo quad Deum quidem agnouenbsp;rwtti�d td Deum non glori�cauerunt, necgrati�e=:nbsp;rtint,quin pofiusper cogitationes fuas uani�l��int,nbsp;contenebratume^ imprudent coreorum-Etcumnbsp;fuo iudicio fapientes ef�nt,fluidnbsp;nbsp;nbsp;nbsp;nbsp;flunt, Zdquot; cointu*

tiueruntgloriam immortalis Dei �militudine imagi^ ttis non modo moralis hominis, uerumetiam uolatiliu,nbsp;quadrupedum reptilium etc-Deum igitur effe, uulnbsp;gocotifen

DED EO HVL- ZV-COMMENTARIVS� go confenfum cR apud omnes Gentrs, l�dratione Ion�nbsp;gediuerfi�ima,: quidam enim adunius Deiagnitio�nbsp;nem uenerunt, fed utoportebatnon colueruiK, atquenbsp;horiimpauci�imi�ierunt:alij uero uim acpotentiamnbsp;humana augu�iorem quum prorfut feii�ffent, Df��nbsp;��gtto�er� e� effe: ueruname unam ac folam non ac�nbsp;cepcrunt,fedadfe couer�,qualis namDeuf ejfet, imanbsp;ginatifunt-Diuiferutergo eumartte omnia mplures^nbsp;qd� mfinitam e�M potet�iam nullo modo caperent,ernbsp;tnoxqucmlibeteor�propriainu�tione,a�iaatqi alianbsp;figura iitduerunt � Hm�c idolorum diCnwnumq; cultui,nbsp;quife ca�idceosfacieb�t,quJi miferi mortaks, mife^nbsp;n fapientespro dijsinaugurauer�t,�gurisq; uarijsdinbsp;fiinxerant�cliquid� pdtcre,arbitramur omnibuifernbsp;n� Gentibui in boc effe confenfum, ut DcH-�/�t ; qu�nbsp;uis ipfu, alij plures �ciebant, alijpauciorcs, paucif*nbsp;fimi unum: quem tarnen animi.tarditate, er proprl^enbsp;fapi�tiiecofid�tia negligebaftt,er de eo quad placuif*nbsp;fetfentiebant,ac eodem modo quibut uoluiffent cole�nbsp;igt;attt:Dequarenonfolumnoflri totii librii fed etiamnbsp;Pbilofophi plurima feripferumt-

Fidelemautem (�cenimcredulos uelpios,uelrgt;ei tteri cultores adpe�ari uulgo receptu eR^boc uno �denbsp;^!funt,quoduniimuerumfoliim omnipotentem Dc�nbsp;twieffe credunt, ooq^folo�dunt- Porr�,qu�fiat,utnbsp;flj �c de Deo fentiant, nee Gentiu more quamlibetnbsp;A iiq

DE VERA ET FALSA RELIGIONE ignotam uim Detm �ciant, pio �cile eR dicere E(Uinbsp;fit turn uirtMe turn gratia 'm quem crcditur: nom quodnbsp;adingei�um z^iuturam hominis adtinet, nihil difi:nbsp;firt pius ab impio � Pr�mde 'm Deorum errore cuiuisnbsp;pofi�t contmgere quod cuiqu�,nifi efiet auguflior qutenbsp;damuis quie mente himMn�, rtAturan�iil abhoirente abnbsp;his q nMxime err�t,ad feuoe(iret,ac fibi ailigaret: atq^nbsp;hic f�prim� fidei acpietitis uena; aperiut-No-n-ut plenbsp;riq^ arbitrati fimt, fideles ideo fideles filit, quod audiutnbsp;Mofim dicere. In principio creauitDeus caelu er ter=*nbsp;r�:mnumeri enim fiumt qui hoc audiut, fed non credutnbsp;mundum luxtaM-ofcostraditionemcotiditum- Sic eti�nbsp;am qui dominum ipfunt loqui, miracula�cere uidentnbsp;er audiunt,non continuo otnnes pij fimt:fiter unt enimnbsp;cwm olim tum Chrifii tepe�ate, qui tarn abeil ut uel uinbsp;dendo uel audiedo ad Deum conuerfifint, ut cotra nulnbsp;li magfsfieuierint, non 'm pios modo, fed etiam 'm pie=inbsp;totem ipfam-Cum igitur clarumfit, quod quicunq; aunbsp;dito hocuerbo,lnpr'mcipio creauit Deus caelum ernbsp;terram,iam credit mundum Dei opus efic,iftuc non fienbsp;ri aut uerbi, out mentis iwSlr^e uirtute: num fiuerbumnbsp;'hoc polfet,omnes redderentur pij:fi uero mens no^o,nbsp;nemo oudiens ejfet impius ,fit monififium, quod fidesnbsp;les hinc credtmt Deum elfe,er mundum opus eius efinbsp;fe,er retiqud, quod o Deo hoc doiti funt : folius ergonbsp;Deie^e^utcredosDeum ejfe,er eofidt�'

Porr�quidDcusJit,tamexwibisipfKiggt;wrdmu{f ^u�m ignor�t fcarabeiis quid �t bomotim� diuinu hocnbsp;��nitum cr leternum longe mugis ab homine di�at,-qu.im homo � fcarabco, quodcreaturarum quarumli*,nbsp;bft inter � comparati 0 re�lius confiet, qu�m � quanta* �nbsp;libet creatori con�r�S'Etcaduca omnia�bi mutuo ul�quot;nbsp;ciniora agnatiorajunt,qu�m diuino letemo inter�.nbsp;minAto,qtutttumuis in eis imagi�es,diumii�ius, or ue inbsp;fiigia,ut uocant^inuenids- Adeognitionemergohuius \nbsp;quid�tDeus,cumnollromarte pertingerenuUarationbsp;nepo/�muf: nam�iuxta Solomonis uerbum Ecc�-r�nbsp;cundteres�loquitur atdemde eisquiefub foie /untre�nbsp;bus) ade� funt difficiles, ut nequeat eus homo expUca�nbsp;re,qult;� effet pr^fumptio tenture quid Deus�t exponenbsp;re t zy \faids. 4 r-pbrie commonens dicat : ^ere tu esnbsp;Deusabfconditus-ConRatqtiod � foloDeodifcendumnbsp;quidipfe�t: cum enim iuxta PauU-t- Cor-z- fententi�, �nbsp;nemofciatqiue funt hon�nis, ni�/}gt;iritushominis,quinbsp;��ft in ipfo hon�ne: �c cf qu� Deifunt, omnes igw�nbsp;r�t,prteter ipfum Dei ffiritum � Lucifiri qt Prometheinbsp;�udada eRo,�quis aliunde fcirepr�fumat quid �tDenbsp;fts,qu4m ab ipfo Dei �iritu-

Fucus ergo eA er �lfa religio, quiequid � Theolo palfa Re � amp;is ex Ph�o�phia,Qmd�tDeus,allatumeSl-Quod� Ugio�nbsp;quidam de hoc qu�dam uere dixerunt,ex ore Dei fi�tnbsp;quicognitionis fu� �fWM quidam etiam in Gentes

IO DE VERA ET FALSA RELIGIONE-qiumuisparciui cy obfcurim, ali�qui uemm non e/J�t'Nobif (uaem quibui deuf ipfo per filiumnbsp;ptn�tmt locutus eft, iUa nonabeis, quinbsp;humkHA fapientid turgebdnt, atque ediem, qu� re�enbsp;acceperant,corruperunt,fcd ex diuimi oracuHi petennbsp;dit funt-UiCc enim ubi ncgligi c�perunt,defcenfiitn efinbsp;in omnia carnis,hoc eft PhtlofophiiC figmenta, ijs cre=nbsp;ditum e�^ijsfreti de Deo qu� uoluLjJent, nonmt)do ipftnbsp;fen/eritnt,fed ey alios ead� [entire coegerunt-Cum titnbsp;mennullui exeif cuiquam permitteret de [e [entire,nbsp;quod ille aliui,quicunq; tandem, uolui[[et : atque hecnbsp;eft citrnii audacia,qu� [e pro Theologia uendidit-Nosnbsp;quidDeus[it,ex eiits ore uolumtu di[cere,ne �m ftudijsnbsp;mgt;^iicoirupti,Qr�fbomiiMbilesftamit5-P[almo tre^nbsp;decimo- ,

Cum J�ofts � domino peteret Exo. 3 � ut ei nomen [u ommaniftftaret,quo dexterim agere uideretur cum gt;nbsp;filift ijrael, dixtt dominus ad eum : Ego [urn qui [tm-Quo uerbo,[e Deus totum exhibuittper'mdc cnim esi,nbsp;ac[idixi[[et:Egois[ivm,qui meip[o [um,quimeoptenbsp;nurte [um,qui eft� ipftmftm^qui ipftmet [im-Quemnbsp;fen[um continuo exprimit addons: Sic dices filijs l[racl:nbsp;QweA,mifttmeaduossquo uerbo indicauit [cftlumnbsp;efte, rerum omnium effe: nam nift adhunc rnodum acnbsp;eipiitt, Qui eft,ut is fit eftc rerum omniu, ctrftol^tsfit,nbsp;tKndiftmxifietft dominus ab alqsqiue [unttquamuisnbsp;fxipfo

DE DEO HVL� ZV- COMENTARIVS� �f fx ipfo �nt,cr per ipfum, aduc tagt;wnfunt:�cg; fieret,nbsp;ut elufifie interrogationem Mafios potim exikinMrecnbsp;turDeus,(}uiimexpcdiuijJ'e �Finge enim tue Mofin,nbsp;necfilios ifirc�lid uerbi, Q�t efi, aliter intellexijfi,nbsp;lt;lu�m ficut de re qiuuis dicimus quad fit : quid pM�t,nbsp;cum � Mofi, tum �fiiijs tfia'�l aliud inte�eilum iri po*nbsp;tuiffi,qMm, quidam mi�t me ad uos ; quad quid eratnbsp;magnum aut�ngulare,aut fide dignumi Fit ergo maninbsp;fiji�quod MofisbisuerbistEgofirnquifium,O':C}t�nbsp;eft mi�t me ad uos, inte�exit eu quifiapte natura eB:nbsp;atq; �c eft,utefifirerum O)nnium�t�Ciuodq;filqffia^nbsp;efeadem uerba codem finfu inte�excrunt, nunquatnnbsp;enim �quodam fernere annunciato perfiuaderi potuifinbsp;fint,ut defirta Aegypto abirent, 4c(equeretur quemnbsp;ignorarent-Fit ident adhuc nunifi�iusquum etymonnbsp;fummi nominisDei exeufferimui, quod quid��ludaitnbsp;cum Icgitur Adonaij profirtur,ueruntamen �gtufiocnbsp;eft, Utero; hanc uocem nullo padb efficiunt: non quod.nbsp;Hebrai ficundum liter ar um uim earn legere neque�t,nbsp;fed qd�propternominis fin�i�lat� inedicibile putent-N� ea uox ab efiendo deduiki e^,aut firto�e iHud uernbsp;bum, quod e�e illis�gnificat,ab hoc nomine deriuotu-Hifj eni, iUisfuit�gnificat- ihuh uero,hoc fummit Dcinbsp;nomenquodriUterum eit, quod haiiemus inedicibilenbsp;tnanetapudludotos-Ciuitmergo Mofitdifbi Deiuen*nbsp;ba audiret, protitMS inieUexit, eu qui c{i,quo^ omni^ ��

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ftmt adfelo^- Qtwd cr dominus ei cUarim tiperuit,cii

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in�iper iubet, ut apud feniores ifrd�l fie exordiatur:

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Do��z�� Dens patrum ueRrorum adpaniit mihi CfC'

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;n^pal� fe �^-�pot�tia^Cf nuiellate dominusadpel

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ians,gui fipauloanteabeJfintia^Qui fiim,crqui e^l,

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;�ipenlt;t�frdt,Q�i6:K omnibus nihil aliud inducerc uo

lumts,qhoc efje primuincog^ioneDei,utfciamut earn ejfe^qui natura e�l,qui ipfenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� nutlo accipit

Mt fit-Bx quo po^a fiicile Mucimur, ut liquid� uidea mus omnia �Deo,qu�c�nq; tandem quieuidemus,lianbsp;�feipfis ejfe pofi�, fid ab alio,ex i�a efie/idi fintenbsp;uenA,Deo uidelicetefie zy conAare � Efto ergo folusnbsp;Deus qui feipfo efiquiqj omnibus ejje tribuit:atque itinbsp;tribuit,ut effe nt�U ratione, nudoq^ momciito poffent,nbsp;nifiDeuse/fit qui omnibus turn f fl�tumuita efiomnianbsp;fuftinet,omnia regit-Qupd ZSquot; Ijoi- 40 � pulchre indi=nbsp;cauit:cit^menfuseft,mquiens,pugiUo aqusst zr coe=nbsp;los palmo ponderauitt C�ms adpendit tribus digiiis ma .nbsp;lem terr� � ztr librauit in pond�r� montes zir coUes innbsp;fiathefafrc'

t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Illud ergo efi� tom efl bonton,qu�m efi efie: ficut

Deus film nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^fl,C^feipfo eft, ita zy folum bonton, ue=

tnum bo^^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;efitnamfeipfb bonton efi

uerure�u-rc'Q^odipfiusitideinuerboliquet-Gen-i Vidit^ Deus cunila qute ficerat,zy erant ualde bona-Siergp tdtn ntensrofa creaturaru omnium foboles u�i^nbsp;de

de DEO H VL- ZV- COMMENT ARIVS- n debonderat,itaut finguta cr untucrfa eJJ�ntbonA,nbsp;iam autorcmcortmcUrumc�, botumeff� oportere:nbsp;tdijue taie bonum quod � w�o effet, fed feip/�nbsp;ret:eff'et^ ut omnM qu^e funt uis or effcMia, ffc omninbsp;um botwrum �ns crfeaturigO'Quod ey Chriflia paunbsp;lo apertiuiexprimitLuc�tS-inqutens: Nenui bonus tu=nbsp;P folusDeus-Sinuncomn�iquieffcit, uehementer bo=nbsp;tui funtetiamfe iudice,^^ nihilomituis nemo bonus efinbsp;ni�fobisDeus,fequitur,quod omniu.qiue funt, 'm ipfonbsp;cr per ipfum funt:cu enim omn�t qiue funt,bontt funt,nbsp;�x tam�folus Dei� boni� f ffcnbsp;nbsp;nbsp;nbsp;nbsp;omnw qtue f�ia de

fentid efl' Quod Paulus�c exutlit R.ou-Quonidm ex ipfo or per ipfum crin ipf gt; funt omnia.-

Hoc ergo bonum non ociofa qtuedam res efl out in^ ers,Mfupindimmotaq;idceat,neefemoues, necalia:nbsp;pMlocnim fuperms patuit effent lain O'con flReniiamnbsp;efle rerum omnium,quod quid efi aliud qu�m omnianbsp;per ipfum cr in ipf3 moueri, contineri,uiuere :ipfe e=nbsp;nun cr^pbilofophiSivTi\�)(iio^^�v�jgt;yiilt;x boceftnbsp;perfeild,ejficax,cofummans'que uis ddpellatur,qu^,nbsp;quoniam perflfla e�,niiquam de�netnunqu� cejfabitnbsp;nunquam dmbiget,fed continue �c omnia feruabit,uernbsp;fabit,regct, ut in rebus��tsque omnibus uitium nulnbsp;lum 'mterucnirepoffit, quoauteiusuis impediri, autnbsp;fon�lium�lliqueat- Qt^diterwnip�usuerbo nw�

U DE VERA ET VALSA RELIGIONS nifeSlumfit,fic enimin orationis cxordio heibes:Di^nbsp;xitqi dcui,vicft �Sht lux-Ecce ut uocata luxnbsp;nonmodofubito pr�Ro �iit,fed,utcreatorisfui obt�=inbsp;peraret imperia de nibilo conflitit.-tanta enim e{l eiusnbsp;ttis,ut cum uocat qult;e no funt,�c pjreant quemadmo^nbsp;dumeuqutefuntfeti��nAfci prius�nihilo oportcat-Et Paulo pofl ait:Gerntinet terra herbam uirentem, CTnbsp;��eientem fent�, cr lignum pomi�ru�ciem�uiHun.nbsp;iuxtagetuitfiMim,cuiuf fente im femetipfo�t fuper ternbsp;ram-Pt �dum esl ita-Ecce ut hic rudii teUus ad prim�nbsp;creatorisfui iu�ionemletam �ciemindueritx� enimnbsp;aqult;eadalueosfuosabijffent, ipfdq; apud �con�di�nbsp;fet,nudaeratcr afpe�utetro: noluttergonuditatentnbsp;eius mortalium oculis expo�tam e�e detK,aciufsit utnbsp;fe con�ilim uirenti herba ue�iret, proditisq; arbori^nbsp;bus, ornaret, quo ttafeentibus continuo animantibusnbsp;omnigenis, ho�itium�ngulis prtebere iuxta cuiusq;nbsp;ingeniumpo�et' tJcquehoc folum,fed neunquantnbsp;uHa e�et annome caritaxtam herbis qu�m arboribus,nbsp;uimproducendi feminisindidit:utcumad exigend�nbsp;byeme,quicquid haberet, nobis iamporrexi�'ent:moxnbsp;uert�te anno, rurfum ad id� opus accimgerctur: id autnbsp;perpetuis uicibus- Quic cu�abili ten�re quottanuis�enbsp;ri uidemus,nonne creatoris immenfam uini,prudentienbsp;ttm,Cfcrgaopusfuwncurain ergrati� agno�imusfnbsp;nofolum enim dixit,�^ �Ha funt: mandauit,

DE D�O HVL. ZV. COMMENTARI VS. if ata funt, qu� iUe uohiit, fed qult;e creauit, ctiam ftauittnbsp;nam neque coruorim pullos oblitus eft. Civm cr^o oxnbsp;mnia qua uel mouetur out uiuunt ideo uimint monbsp;uentur quod funt : ni� enim effent, mou�ri nequirent,nbsp;aut untere : quod aut�funt, in Deonbsp;nbsp;nbsp;per deum funt-

Inde coUigi clariffime poteft,Deum, ut e� effe omni= bui cr con�Here, ita ty uitam motumff; ejfe omniumnbsp;qua uiuiint cz nw�e�tKr- (^od pulcrc Paultu-d�l.t7-o�endit,�c pofi latiorem fcrmonem coUigens: I� jp/�nbsp;enim muimus zirmouemur cr fumui-Sicut quidamnbsp;ue�rorumpoetarumdixerunt- Jpfiusenim o- genusnbsp;fuinus-Videmuihicobiterufum Apo�oUin citandisnbsp;prophanis fcriptoribui,quod eis nequ�quam utiturnbsp;qua� autonbus: fed � quid coele�is �iritus per eos dinbsp;�umuoluit, o�enditboc ubinam inuenire liceat'nenbsp;margaritam unam er alteram fe�lando cunila ipfoxnbsp;rum �ercora euoluei-ecogeremur-Redeo.'l�isergo plt;tnbsp;tet,inDeo er per Den,ut omnia efreercon��ere,�cnbsp;omnia in ipfoerper ipfumuiuere,moueri.Qj(pdnbsp;ipfe per OS ferui fuiMofeos o�cdit�c inqui�tis.Dcut-io.lpfe enime�uitatuaerlogitudodierum tuorum-

Netjj rurfum�c e� uita motitsque rcrit omniu,ut aut Safri�tia, ipfetemere in�nretaut moueat: autqua�irant uel prudentianbsp;mou�tur,temere ex ipf) petant quo uiua/it er tnouean er fci�ti^nbsp;tur: quomodoenimexipfopeterent,qult;eneeffequid� Drtgt;nbsp;poffent,n� ex ipfo ejfent,aut quomodopeterent ante^ -

^udin ejjent ? Confi�t ergo Deum non modo tdnqudnt ntdieria aliqud id cfie, d^uo omnia fumt, � (^uo omnianbsp;mouentur or uiuunt: fed fmul efi� fapientiam, fcien^nbsp;tiam,prudcntiam tdl�n,cui nihilfit ahfconditum, nihilnbsp;igtiotu,inhil nimis remotu,nihil inobediens- Quibusfitnbsp;ut ne culex quidem laneeam adeo acutam, cr tubantnbsp;ade� caneram habcat citra Dei fapientiam ,fcientiantnbsp;Crprudentiam- Eiui ergo fapientia cunila cognofcunnbsp;tur, etiatn priufquam fmt : eiuifcientia cuniki intclli^nbsp;gumtur,eitis prudentia cun^ta dijfoiwntur.^amifiudnbsp;quod Dem efi, fummum bonum non ejjet,nifimul fum^nbsp;mafapietia cr prudentia efiet-Si enm quicquam effetnbsp;quod Deum latere pofiet, iUicnimirum fapientia crnbsp;fcientia eiutfiigeret:�uero quicquam aliaprouiden^nbsp;tiaqu�mipfiui difponeretur,iam diuina torperet�xnbsp;bac parte manca ejfet,cr perindc necfumma effet necnbsp;abfolutiffimatquacuque enimparte cejfarct,ea cr im=nbsp;perfetla efi�t � Quod tarn abefi � deo ut nihil eque cunbsp;ipfiui ratione ingeni�que pugnet,qu�mimperfe�lumnbsp;e�e:nam quicquid imperfi�lum e^lDeusnon efi:c^ conbsp;tra,hocfolum Deut efi quod perfi�lum efi,id e^l,abfosnbsp;lutum cr cui nihil defit,cuique omnia adfint,qu� fum=tnbsp;mum bonu deceant:non enim de perfi�lo hic loquiinurnbsp;utuulgo T heologi- i^ihil ergo Deum fugere,nihtl eiutnbsp;confiltum difpofition�mque ��ere pote^aut d�clina.^nbsp;re-Cumqi nos ab eo turn j��iorum,tumconfiliorumranbsp;tionein

DE DEO HVL- ZV- COMMENTARIVS-^�iindud(t�ui,qu�}n fideliuiexigimiK,rogantes cur t�^ce}n,tabanum,uc�gt;ai�,crcrabroncs ficerit homi-'nbsp;�ibui beluisq; in��it animalia, nihil quint iTiuliebrcntnbsp;impotentem inutilemq; prodiinui:qult;i� uenbsp;fo�iuina fapientiie hunMna, mens capax uno atnbsp;terotte cognito non multo plura einergant, que ad fuinbsp;cognitionem baud aliter quam priora inuiteite ; quor�nbsp;omnium nuUa mens plan� quant ca que infinit a cilnbsp;immenfa, cognitionem capere pote�:qu� uero tam annbsp;guj�a eiijUt cil humanA, nihil �bi quant uanum labosnbsp;rem curiofa huiufmodi pcrcunSkitionc concili�t,quivtnbsp;ttdmodum Solomon inTSa:cle�asia,cap-t-admonct- Entnbsp;ergo ntiferis ntortalibi� diuinam cum fapicntiam,tumnbsp;prouidentia contcmpldntibusfacicndum,quod omnesnbsp;domi fult;e fiiciunt. Cum enim alius alia uafa inilrumcnnbsp;taqueadartemfuam accommoda habeat,uultquosnbsp;rundam ufum omnibus effe expo�tum, quorundainnbsp;omnibus iguotum, quatiquam �bi ignotus non �t, fuanbsp;enim tempore nouit quomodo cr ud qua�t ip�s ufusnbsp;rus sic qua nobis Deus expo�ta uoluit, cum ucrecunnbsp;dia contemplemur.-qua uero abgt;k-u�c,nc impudcntiinnbsp;ttdtre�ktre uelimttS, ne cam indignAtionc eripiantiir,nbsp;audacia � nobis quemadmodum de Promcthco �snbsp;bul�tur, poena petantur- Ampla eil enim domus Dei,nbsp;ccelum eifedes eil,cr terra fcabcUum pedum eiustfusnbsp;peHex uero tan uaria tarn imme/ifa, ut omitia cogno�

feere cupientem , dejperatio potitu adobruct, g ffei fubedt oinniu capiendi � Vnicu pampinum�fobdenbsp;in uniuerfum explorare �iitueni,deficie5:itd habet �i�nbsp;pitent per mediu ad ultima acie excurrente : 4 quo prinbsp;mum uelut aortlt;e etx capitales uen� deriuat�,m certosnbsp;angulos fefe extendunt.-cx quibus tanq me�e uel mefe^nbsp;raicie,ut uoe�tflage�a in imam plan�ci��iiidutur, fucnbsp;cum rite dt�gt;enf tntes,haud aliter q adparct,cum uel tanbsp;tum hominem,uel mundii uniuerfum confideras. Atq;nbsp;hoc in tarn breui�lio arti�ciu prius deferere cogeris,,nbsp;quam ad plena edifcere-Ecce ut omnis humana ftpieitnbsp;tia in re ut uidetur nihili conRiterit, infeitiam f tarn�a^-tericoaila, ignorantiam: fed infeiens non eil, aut �nbsp;ignorans diuina fapientia prudentiaq;,�qua omnia ri^nbsp;teer fiant O'dijfonuntur.

Tempus nunc ell,ut omniu qu� ha�mus de fapie/t-tia prouidentiaq; Det ditbfuntjtellimonia uerbi ipfi=i' us adducamus �Sapicnti� encomium Solomon quidemnbsp;Prouerb-8-magnifice defcripfit, � uetu Rate ipfam an�^nbsp;tecommend�s, quodipfi domino adfiieritpriufquantnbsp;conderc mundii cocpifiet,quodq; poRea per ipfamcarnbsp;dines totius orbis adpenfijinc,er omnia per earn cotw^inbsp;pofiia.Etttierem-n-fieinquit: Qjiificit terra inf�re�nbsp;titudine fud,er pr�parauit orbem in fapieiMia,o� pmnbsp;dcntia fud extendit coclos-Sed iucundius nemo quantnbsp;Dauid-Pfal- losfic .n.utran�^ dcpingit,utuidcrc te pu.nbsp;tes artifi=

'irti�cem Dcttwi librarc moMes robu^a mutui, o* locum fuut� ponere, Mlles intcrea didiiccrcnbsp;^gelidos in uallibits a)nnes,extendere ctruu,tuinu,liuo

f^omeatumliberaliter udijcit.Nunc ad teftimoaia nex fti te�a,menti properabii}MS,lepidioribus ijiii ba��eniiinbsp;contenti,quod uniuerfa ueteris teftam�ti fcriptura hltonbsp;ligt;e�lat ut omnia dei prouidentia�ant.Hinc enim to�nbsp;�idparitiones angeloriim,totip�isDei oracula,�^ur^nbsp;gente neceffitate n�racula.Rinc priMtorum hominumnbsp;inter pepimos uerfantium Dei tam diligcns cura z^rcunbsp;ftDdta,qMlesi^oe, Abraham,Lot,alij. Hinc propheUnbsp;rum mij�ones,qtkefutura effent monentiu, ex atrocesnbsp;ttiamdi�:iplinlt;e,�quimonitiseorum tun adquieuif=lt;nbsp;fent.Crebri per�minum Triumphi fi audientes,creanbsp;brte � diuerfo fug� et excidia� minus audietes �iijfct^

Diferte admonet Chrishts M.at.s,ne de bis eti� qu� ad corpus adtinent�oliciti ffinus,cum non ig norare pofnbsp;fiiTUisc�leflem prouidentiam hancpro nobis.curainnbsp;gerere,hinc,quod exuolucres coelo errantes tam Libe^nbsp;raliter excipiat, ex agri lilia tarn preciofe ueiliat, utnbsp;Solomonis trabciC paludamenta Cblamydes, ac omnianbsp;fimul ornamenta hiscomparaa uile�:ant.Ciuanto manbsp;gis nobis,qui loge maiorcfumus apud eu exi�inukdoe:nbsp;�i bac omnia daturui^ Qjtin negat in no�ra potejhte

DE VERA ET FALSA REL�GIONE. �tum e�c-c�p-r-ut�cl umm pilumproprij capitis cannbsp;didum ��t ater:nec contra�candidits pt,atrum reddenbsp;repo�imus � Ciupdautem er cincittni noiirieicur�nbsp;�nt,res adeo nullius pen�,ut citra la�uram omn� adinbsp;tni po�it, itidem teRatur Luc' iz-Um er capiUi capi^nbsp;tis ueflri omnes nunter ati funt-Vide (juim late pateatnbsp;cceleiUs prouidenti� cwa,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;certa�t,omnes,iw�

quit,numerati �nt-Cltdd hic dicent Uberiarbitrij ad^ fertores^An cau�tbuntur fube/� tropumf At nosnbsp;xime T^oTriKf�Qad�erimuse�'edidium. Expeflandanbsp;ergo ab eis tropi explication Minitne, nant pueris obsnbsp;uiume^ltropumhuncadperire,nempequod Dewteonbsp;rumquoq^eontinentem curant gerat,qu�noilro it^nbsp;dicio omni firme humand cura indigna uidentur, annbsp;hoc hyperbole eft? Ego (iww uolucrcs pafco er floretnbsp;induo,ueflriobliui�carnn0nne uor multo pluristefiixnbsp;mamini 4 men fid de his plura quum aliquando ad libenbsp;ri arbitrij mentionem uentum erit � Utat- to-�c inquitnbsp;ChriAus:^�nne duo pa�ercs afl� ucneunt,er umts exnbsp;illis non cadet in terram fine patre ue^lro � Hic nuUutnbsp;caufiari merito licet hyperbolas,c�enimmAnififtu)nnbsp;� minore ad maius argumentumd'nquo qiiodprimumnbsp;eil, ucri�imum e�e oportet, ali�qui quod inde coUi^nbsp;getur,flarenequit SicergofintitChriflus-Quandonbsp;quidcm uniis pafl�rum a/fi comparatorum, ncfortui:*nbsp;to quidem in terr am cadit,ni� cum patre coeleiii,qudnnbsp;to magis

^onugiittos,quitant�repi�ctionis eHisapudiUwm^ excidetis i�o non fic dijjionento � Ergo �lt; ��nbsp;�nium hoc erit,quod etiam temere, ut nobis uidetur,nbsp;fontiiigentium autor Deus�t,SoronbusLuz^iwdenbsp;^�tturChrifbisignorare quodear� frater �^rotaret,nbsp;fed poftea qu�m nunciatum e� itU^uerbo nMnifrflauitnbsp;�� uel aliquid ignorare po�it Deus,uel a�iqitid dira ilnbsp;lius curam con�liMn,ordinationemcj^;fieri :fic en�m innbsp;guit, Infirmitas htec none A ad }nortein,fed pro glorianbsp;dei,utglorificetur fiUus dei per eam-VideS unde pro*nbsp;f�ttegritudo^�deo nimirum:is enim ea ufurus canbsp;rat adfilg fui gloriam-Ad eundem modum refigt;onditnbsp;difcipulis loan s- gmm percontarentur quorum namnbsp;culpa fa�um effet,ut qui i�ic erat, �cits nafieretur,nbsp;Deque hicpeccauit,inquiens, ncq; parentes eius,fednbsp;ta manififlentur opera dei in i�o. Hi� conte wt nuncnbsp;erimits,alibiutdiximus uberius hune locum, traikltu*:nbsp;ri. Tu bone le^hr iilorum. interim memineris, ne bisnbsp;crambe mors. Dam exprouidentite loco pnedeHinatinbsp;onis,liberiarbitri/,meritiq;uniucrfumnegoti�p�det.nbsp;lam fruilra effet, infru�hiofum ac inutile mort ali*nbsp;bus, fi hoc fummum bonum deus ,fibif)lt, quad did*nbsp;tur,faperet:fibifolibonum,uit3.,motus,fdcntia,pru*nbsp;dentia,eff'et:ficenimnihil �mortalibus diilaret,quinbsp;hoefuapte natura habent,ut fibi canata,fuis ^udeantnbsp;rebas,fibi mel�ts malint qu�m alijs.Deceffe eft igitur,

DE VERA ET FALSA RELIGIONS ut hoc�ummum bonu ^uod Deus efl,benignum naturiinbsp;fua�t, ac liberale:no ca liberalitatenbsp;nbsp;nbsp;nbsp;nos dedi�e ui

deri uolumus,interim retribution�]}!e�bintes, interint gloriam:fedea, qua ijs quibus donauit prodelfe uult,nbsp;cr hocunum acfolum jjlt;clt;;kt,utcorum �tqu�afc�tnbsp;Ha funt:gratis en im diHrahi uuk, nam ut cft�ns rcrunbsp;omnium, nemo cntmpriusquam e�et meruit ut ex i�onbsp;na�cretur�cnbsp;nbsp;nbsp;percnniter liber alis efl in eos, quos

adhoc unumgcnuit,ut liberalitate fta �uerentur-�rei uiter-VLocbonumilludab alijsquiieuidcntur bona di^nbsp;fiat,quod h�cfe a^'i^oTi, ide�gratuito nonexp�lt;cnbsp;dunt, utpotefiordida er egena;illud contra ni�gratuinbsp;t�gt; impendi nee uclit,nec po�it-R urfus qu� injjgt;eciemnbsp;bonafunt,�bi parci uolunt.�pauci�imis -n- fatisfacerenbsp;po�unt,angufiacum�nt, actenuia-�kud bonu�eexunbsp;berat ut omnibus om de�derijsad facictatemfuper^nbsp;�t:infinituenim e�ac dtjirahiamar: ipfum enim�uinbsp;alijsncquit,nam in�riora ip� fiunt: er ni� eo�uan^nbsp;tura quo funt, co�jierc nu�o pa�o po�unt-Sequnturnbsp;nunc prxdi�lorim teliimonia.Tc�aturhanc �ent�ti�nbsp;tota creaturarum omnium corona, ni� enim uoluiffetnbsp;deus, ut opera fuafe fiuerentur,nunquam ea de nihilonbsp;uoca�et:non cnim�uitur eis Deus � Cuius ergo caufanbsp;creauit ipfaiut crcatorefuo ipfa�uerentur.Genefcos.nbsp;sr�e loquitur ad Abraham dominus: tioli timere Ab^nbsp;raham,egoprotc�lortu:isfum, er mesxes tua magna,nbsp;nintiS�Quidquafoprote�oreme�e, ac mercedem uelnbsp;premium

DEDEO HVL- ZV-COMMENTARIVS- 3j pffiWttffl, uel bonum lt;juo frMris,fuprit qtMin capcrenbsp;^gt;lt;cas diues er exundans, aliud ek quant Deum cjj�?nbsp;�o�T� quod fefi'c ultra exponit,cui non e[i documentanbsp;5�od di^ahi atnett jfaiat-at � fatis probat omnia Detnbsp;prouidcneialiberalitateq; fieri, qumeumad Cyrumnbsp;1�quentemfitcit.ignorabat CyrutDeum,fid non eratnbsp;tgnarui Cyri Deuttfic enim Uber aliter in eum ui^ri*:nbsp;ai,opes,totaq} r�gna effudit,ut Ortens cum Occidentsnbsp;nteritouidere debuerit,quodis qui hiec omnia tarn lornbsp;giter dabat,foltiS ac uerus deus effet.Loquitur igitur adnbsp;hunc tandem modum poft hngam admonitionem doanbsp;tninus,ne totum fermonemfiribere fit opustAnnuncianbsp;fc er uenite er conciliaminifimul � Qj�s auditum fi*nbsp;citbocab itiitiofEx tunc pnedixi illud (Eecc prouidennbsp;tiamqute impioructiameur� gerit) ysunqutd no egonbsp;(lominus;er no eft ultra deus abfq} ine? Deiw iulitis ernbsp;fdluans no eff prietcr me. Couertimini ad me, er fialuinbsp;eritis omnes fines ten �,quia ego Deus er no efi alius^nbsp;to-Ecce libcralitat� qua, ultra ad fie inuitat omnes finesnbsp;terrie-Eccefimuler certitudine,quodipfiefiolus eff quinbsp;iufle omnia diffgt;cnfiat,fiolus fialuat, nee eft DcKt pratternbsp;eum- Eodem moio benignitatis fiu� fimtsexp�dit. ifia-fi.qum omnes c�leftis fiapientiat opisq^fiuc cupidos finbsp;He mdignos ficuoeat : Omnes quifiititis, uenite ad a^nbsp;quas:cr qui non habetis argentum, propcrate cmitenbsp;er coniedite. Ecce ut etiam urgeat non ad prapc lt;nbsp;randummodo fied etiam ad ampliter bauriendum-^

Idw ex inflrumento uctcrefatK teftimonioru adduftu e^l, quid enim i^ic in uniuerfum agitur, quim quoinbsp;oHcnditur Dew�i ejje folum qui (eruet^qui curant no�nbsp;jiri habeat, qui ex fe peti omnia uelit ? Ego fgo ipfenbsp;fiim,quidelco iniquitatestiuspropterntc-lfdi.43-Minbsp;fericordia don�ni plena e^lterra � Pfal- 32- Et: Tu datnbsp;ilUi efeam in tempore opportuno 'Et: Aperiente te manbsp;num tudm,omnia replebuntur bonitate. Et Io�l-2-Sciienbsp;tij quia m medio \fracl ego fum � Porr� quid e�mmenbsp;dio ifra�l cjfcy qu�m inter eof/ic elfe,utip/iitsauxiliHnbsp;opus nonfit � longinquo petereffed abeo folo qui crnbsp;frmiltariter er fuauitcr tanquam unus de ipfor�gre�nbsp;ge inter eos uerfatur:hoc eil enim in medio effe,ne feinbsp;licet cuiquam fit firmidandum�tpercilium� Eloui Te�nbsp;ftamcntiquie alia tefiimoniaprofireinus,qu�m eumnbsp;ipfum,qui teftamentum efi,lefum Chriilttm,Dei,uirginbsp;jiliumfC�enim naturaefi�musfilij irlt;e,Ephef-2�nbsp;rcfiituit nos ingratiam, Deus iOe mifiricordite ditiffi�nbsp;tnus fins, per Chriftum fiUwm fimm- Hue etiam propinbsp;tiatorem confiituit, Ro-j -ut qui fanguine ipfius fidant,nbsp;fan�ii cr immaculati apud patrem ccnfeantur-lpfie iginbsp;tur propiciatio noRra efl,ergo cr paitivm noftritm,tenbsp;fiamentumq;,quod Deus nobifiitm pepigit,efi-Ipfc crnbsp;propiciator cfi: per ipfum enim aditum habemusadnbsp;DcMK-i-lo-a-Hcbr-ioEphef2- Porr� quicquid nobisnbsp;t�dem Chrifiiis e^fiberali dono Dei eft: n� ipfi meriti

Bo [umui ut tJ �li� fuu pro uita no^lra expcderet:�. n. fieri potuifict,ut)mritis nofirisuitaredderctur, Cbrinbsp;flo nihil opui fui]J�t:fieo nihil opuf fiiijj�t, qur eu pitnbsp;ter carne indueret^no efi ociofum opus dei,nofru/lri(nbsp;tteu, no fuperudcaneu, fed uenit filiui dei inhiicmunnbsp;dil ut uit� habeamia (j- abudanti�ime haheamui. Idenbsp;ipfeChrifiuitttfetotum nobii exponeret Matt.n.fienbsp;elamat : 'Venitc ad me omnes qui laboratis cr onerati

Ztr ego requi� uobis dabo. Z^uid bone deiK,ejl li heralem ac largum efie fi hoc non eflffcatemUf omnesnbsp;tum internis tum externis tnalisfic utfubeis non ali^nbsp;terqu�m fub graui aliquantole deprintamur. Videtnbsp;earn calamiat� dei filius, ac omnes finud ad fe uocat�nbsp;Et ne quem fuam�s feeler is fibi confeia deterreat,quanbsp;fibi minusad eumcocurrere lic�re putet,difcrte loquinbsp;tur,C)mnes,crqui laboratis,zj- qui onerati eRis:ip/�nbsp;cnim uenerat pcccatores fa�uos reddere,atq}_ade� granbsp;tis. Quoddiuiniuatesantemultafecula fiiturumprienbsp;cinucrant, prafertim Hieremias cap .3'.qui futurumnbsp;dicit ut omnes fimus dominum propter eius liberalititnbsp;tem cognituri, qua nobis pcccatafic indulgeat ut eo^nbsp;rum mentioncm prorfus nuRam aut obprobrationcmnbsp;fitfii�lurus.�jj(a munificentia qu�potuit clarior autnbsp;eelcbrior nobis fierit lo. i3.ad/�rit re�le fe iiocari manbsp;gifirum ac dominum, qui tarnen fe eousq^ demifit, utnbsp;dijcipulorii pedes ablucret Rnte�que ab^crgeret:quie

DE VERA ET ?ALSA RELIGIONS ^itid aliud gu�in propen��itna liberalitaifuntfR.o.S.nbsp;perhibetPaului Deum �lio f�/o iio pepmilfe,fcd pronbsp;�obii omnibuf expofui�c : confiflimq; argumentaturnbsp;ad hunc inodum. �^uotwdo non etiain cum i�o omnianbsp;nobis dotiabit^ Hoc nimirum int�dcns:A.n potefl guis*nbsp;guam maius aliquid pro amico autfratre impcnderenbsp;qu�mfibUm unigcn�umf�unc autem Deuspliumfu*nbsp;urn pro nobis tradidit. Anpotuit liberalitatem wife*nbsp;ricordite fult;e manifcilius nobis probaref Nw�i potcritnbsp;tiobis aliquid ne^are quifilium donauitiQu,ifieri'ponbsp;tc^l,ut cumfilium dedit,non omnia �mul cum iUo da^nbsp;tterus�t^ omnia � n- qu� m c�lo cr in terra funt�ilionbsp;in�riora�unt.ln cum ergo u�tmftlium pro nobis tranbsp;didit^utquandoquidemuideamusnoHrum e�� frilumnbsp;^uod�immu e� tam tn ccelo qu�m in terra , iam certinbsp;Jimus nihil nobis ncgatum in po]�c-' quienim filiuinnbsp;dedit,omnia fua dedit: nihil eni habet Pater, quod nonbsp;filius quoq; habeat. Hecforta�erudioribus fatis cr�tnbsp;ad ofi�dendum,quod�cut deus�ons e� omnis boni,ianbsp;cc liber alls c/I ac minie fordidus aut inexarabilis: fednbsp;ficlargus ac fuiprodigus inufit fe fruentiu,ut ab omninbsp;bus au�m,[eneri,pofsideri gaudeat.Ac fecudu t�a �cnbsp;femper ad opitul�du accin�us,ut ubiq; fuccurrat nus*nbsp;quameumiietur : undc qtgr�coruquid�8i0/jDeumnbsp;�:-To id ell 4 curr�do di�lum putant, quad ubiq^nbsp;' adeurrat, ad�t, opemqi ad/crat-

tE DEO HVL- ZV- COMMENTARIVJ. 27 i Vcruntamenqurpltiribuiageremus dccognitionenbsp;qum ea ipfa, qit� ex ere ipfim attulimM,apud e�inbsp;qui impiiti �t,baud pluris lt;eftimentur,qutdicitur ultranbsp;fiea mcrx^ Vent� ergo pauerit� quis ante iflos porcosnbsp;hos margaritas exponat- Cotra uero qui pi)�nit,notionbsp;fem ac frm�iariorc domi habens Deum,q ut his no^lriinbsp;eis aliquid accedat cognitiois- tisenim TJeus o�aefl,Efinbsp;fe, uita,lux, robur,thefaurus,cr fuff�cientiareru o�m,nbsp;t(c prorfus �aevo� beya.Sup-Ciupd Dei hominesnbsp;experti,abufq^ tnundo condito Detwn narijs nominibusnbsp;adpellauerut, ut uidere licet pa�im per utrustq- inslrunbsp;mentum n�cdominu,nunc Deum, uit�,co��enti�,pa*nbsp;trem,�rtcm,luce,oipotente, ommfufficietem uocantes,nbsp;qu�tarne omnia nomia i�i ex mterna fide impofuerut:nbsp;n�pe,qum domi fie de �eofientirent, quod ipferoburnbsp;torti e�et,uita,cfie,pater,cr reliquat i� ex ea fide quanbsp;iHi acceptum fireb�t robur,uitam,reliquat fie illi po^��nbsp;tnodil nome dederut Fortitudini, domino, uit�, roborhnbsp;Con/lat igitur ociofia e�e, qune ha�imus de Dei cogni�nbsp;tioncattulimus,ni�fides accedat-Vude nemo �c obijeenbsp;re potcfl,quafi humanis perfuafioibusnixi, cognitioentnbsp;Dei docucrimust primum enm diumisfolummodo jut�nbsp;ti fumus oraculistdeinde palam o^dimusno humana*nbsp;rum uirium e�c,ut in Dei cognitionem adorationemqsnbsp;dcueniamustnon en im uolcntis outcurrentis, fed mife*:nbsp;rentis Dei eft- Qui tribuat,ut opera manuu eius ipfuntnbsp;folum, uerum Deum, dominum, faluaiorem, auxilia^

torem,robur,uitam,luc�, patron bonoru omnWjcmmt tu/ttt,expo�tum, largum, benignum,bcneuolumgratisnbsp;di�rahi cupienton (Taie enim efl,quod nos per hancnbsp;uocem DfiM f�tei�gi�?Mts) agiwfcant: nam ni�ad huenbsp;modudecofentiamus,nunqtu}nfolo tpfofidemus,nunnbsp;^udm ad folum recurremus, nunq ex toto corde cunnbsp;uiribus deperiemus.Ha�enus de cognotioe Dfi.

O MIN E M cognofeere tant e� lahorio (umnbsp;nbsp;nbsp;nbsp;nbsp;Sep idt� capere: ut enim ifbt fe

in atrorem fuum abdit, necomprehendi poff�t,itahic nofiert� fubitas, tasnq; den

fas hypocrifeos nebulas, quiin primum fe peti fentit, excit�t, ut Lynceits nuUus deprehendere, nuUus po�itnbsp;Argtts. Qnod non modoMonwsillemordaxque�usnbsp;efi,fed diuinus iUe Euangeliij preco Paulus, i. Corin. 2.nbsp;fie agnofcit,ut tametfi exempli caufa ad hune moduMnbsp;dicat: (yuisenimhominum nouiteaqutefunthomi^nbsp;nis, nifi�ir� us hominis, qui e� in ipfofre tarnen ueranbsp;proexploratohabeat hunumum pe�ustanto�udio,nbsp;tot artibtis confilia fua abftrudere, ut confeius porr�nbsp;�emo fieri pof�t qu�in ipfumfibi: nifienim�c opinOinbsp;retur, non re�e co�igeret, quod i�ic probare nititwr.nbsp;Pt liieremias de hoc nofiro luci�ga or tergiuerfato �nbsp;refic inquit capit, 17. Prauum f ft cor hominis, er in-ferutabile,

teflimonifs, hominem ab homine cogwfci non pofje, tanta eft eins i� ittficiando �udacia, tanta m fimdan^nbsp;do ac dilJumdando promptitudo,ut quacunque te pu^nbsp;tes eum parte deprehcndijj�, iam dudum alia elapfutnbsp;�t. Si dices:Propheta palam teflatur humanum cor pranbsp;Mwn ejje,con/eflitn�c euadit,prauum hic po�tum e�nbsp;Je pro co quod e� propen�tim ad prauum, neque id denbsp;omnibus e�e diUti l�uc interim�ieil�s,utfi i�ud euhtnbsp;cere queat,quod quidam�nt ab omni prauitate alienifnbsp;iam ipfe quoq; inter iflos reputetur, uel hoc argument�nbsp;to f quodadeo conflanter hone�i peiloris gloriam aenbsp;�nwcentiam tueatur � Qjim igitur tarn inace�a res �tnbsp;ad humani cordis latibula penetrare, nobis baud du �nbsp;bie defperandum erit de eins cognitione � 'Eflo enbn Jenbsp;qittfq; cognofcat,ab aUo tarnen nuUatenns cognofcittir:nbsp;quamuis ip�us (pi2.avrl�a� tam �rtes funt copi�, ut uelnbsp;pauci�intis uel otno nullis contingat per eas ad �uijp�nbsp;US cog^ionem perrupere. NuUo igitur magi�ro alianbsp;aut duce,unq dabiturhumani cordis arcana uidere,qnbsp;folo hominis architeilo Dco.Is enim ut hominem con^^nbsp;didit, ita omnes uerfutiarum eius �aturigines, ac un^nbsp;de ilLe ip� exordium c�perint, nouit. Qu�omnianbsp;Uieremiashisuerbisindicauit: QuiscognofcctiHud?nbsp;i!lcininem nimirum put�s proditurum, qui proa�tter�

30 DB VERA ET FALSA RELIGIONS audeat fe eius cognitionem habere, pr�ter eum quinbsp;ipfum fiiJxitDeunt.ideo mox iungit:Ego domiiws fcri^nbsp;tans cor O'i^xploransrenes. A domino igiturDeo hanbsp;minis conditore hominis cogmtio non minus petendttnbsp;eft,qu�meius ip�us cognitio,qua}nMs diuer�s cau�s^nbsp;Oei enim cognitio nojirte inteUigentilt;e negatur pro �nbsp;pter eius imbecil�itatetn Gr tMii� fpledorem gt claritdnbsp;tem-Hominisautem propter in�ciandi �ingetidiq^ tuntnbsp;tsudaciamtumpromptitudinem,utdi�ivmnbsp;formauit c�leflis architeilus hominem ad�mili^.nbsp;tudinemfuam,�rmat�mque in hortum omnigenis de.nbsp;liti/saf�uentem, non folumutciuem,fed utpatremjinbsp;milias ac dominum pofuitsuerumtanx hoc lege,ut quanbsp;cunq; i�ic nA�antur,ue�i liceat,pr�ter arborem fci�anbsp;tia boniz^mali:huuts enim�udum �cnec tanginbsp;here neq;guilari,ut�contra�cerit,morte�t prafett �nbsp;ti�ima �fc perditurus-Gen.z.�nuidit tarn letam�elicinbsp;totem homini diabolus, AcLeq; coiugem perfuadet. De,nbsp;�in reghi metu ab ea interdixi�e arborc,qu� uel ipjanbsp;nomine doceret,quod ut primu de �uilu eius edi�cnt^nbsp;dijs redderetur �miles, bonu uidelicet ac malum do�i�.nbsp;Credidit infaelixfoeminaardua po�iceti, fru�him de^nbsp;cerpit, Gr ambefumfidelisfutura marito porrigit Ijnbsp;uterat in�diarumfoemineeq; temeritatis ignorusacnbsp;rudis (quid enim negaret uxori? ) obtemp�r�t, feciti�nbsp;quod lutdusmaritus ingrati�uxoris�cere detre�la^

DE HOMINE HV. ZV. COMMENTA* � tti�ct: fed ecce,ut tiMldfUbi minimus comm metusnbsp;tie improuif� in nos iruunt-lUe pesrens nofkr qumnbsp;�w Zr nuula do�us,in deum euadere Iferauijjet, nihilnbsp;lt;iliud qudm ignominid fuam didicit, perpetuamq; mornbsp;tem inucnitSic cnim loqutus eft Deus ad ipftim-'ln quanbsp;cunq; diecomederisexeo,morte morieris. Eftautentnbsp;fiidhiuccclum ZT terram tranftre, quam ulkm uerbUnbsp;dei-uioriturum er^o utpr^edixerat,bomo mortuiis e^^nbsp;tnox nt �tali ponw dentes ilUftt-

lieceffarium uero eft fcrutari qua nam morte morlt;a tuusfit Adam, poftea quam ligniuetitieibum edit-Prinbsp;mum ergo, conftat faali morte non extemplo concidifnbsp;fe,ubi hunc cibum comedit:multisenim poftea fteculitnbsp;uixit-ConHatiuxtahoc,�tilemdieinfuotempore non.nbsp;alia ex caufa fuperueniffe, quam quod leg� olim tras'=nbsp;grefftts f�erat:pcr peccatu enim mon.Ro-r-Ndm per�nbsp;petuofoelix�turus erat,fiab inftelici pornogula abslt;anbsp;tinuiftet-Con^at tertio loco, quod Adam aliqua por�^nbsp;rlt;5 morte occubuitut,primum audacem manum �talinbsp;ftudu oner atom on admouit. Sic enim habet uerbuntnbsp;De��n quocuq; die ederis,morte mo rieris � lAors erganbsp;eodem momento quo edit,fequta eft,at corporea congt;�nbsp;ftftim fequta non eft:anim� ergo mors eft,qu� fubitonbsp;fequta esl.Corparis enim me rs ex peccato,ut di�l�i ellfnbsp;tsatafuit:unde CT anima mortem fequta eft- Hee- Ro�nbsp;f-dilucide habetur. Sicut p unu hominc peccatu in bus.

Ji. 'de VERA ET FALSA RELIGIONamp; ' mundum intrauit,^pcrpeccatumor^, ita o'in om*nbsp;nes homines mors penrM�ft,e6 quod omnes peccauenbsp;runt. Hors ergo qua�c repente concidit Adam, pec^�nbsp;catum fitit: queemors,tantoeflcorporea pernicio�^nbsp;or,quanto potior efl cdufl(,eo quod per iUamfit-' peetnbsp;(oti enim mors corporeie mortis parens efl.

Videndum nunc efl,quid tandem �tmors peccati, out quak�t eius ingenium- Conieilamus autem inge:�nbsp;niaomniwmqult;euidemusabadpetitu, quo impellun^nbsp;tur adfequendum parandumq; quod cupiunt,�c cuut*nbsp;rum pronunciamus qui opum gratia pauidus fecat mttnbsp;re. Diligenter igitur or nob is J�eflandu eft quid ma�nbsp;xime fequutus Adam, ingeniumprodiderit fuum-Dijsnbsp;tqualis erat futur us, quod� proceffiftet, iam fuoptenbsp;marte cogniturus erat quid bonum aut malum efl�t.nbsp;Hiec eft ergo efca quam adpetiuit, quaq^captus eft-Denbsp;�wn efle, ipfummet feire quid bonum,quid malum-Ve*nbsp;runtamen hie adpetitus unde originem habere potu 3nbsp;it quam ex ainorcfui omnescm nobis malumus benenbsp;efte quam idijs:(p�iAa.v7ix ergo, id eft, amor fui,caufanbsp;fuit cur makfuada: obtemperaret uxori Adam- t^atu=tnbsp;ra ergo eft homo fui amans,non ea natura qua inslitunbsp;tus fuerat,praditusq; � Deo, fed qua forte, quam Deiwnbsp;dedcrat, non contentus, domi fuiC uoluit boni maliquenbsp;pcritus, imo Deo lecqualis fieri- Amoris ergo fuijp�usnbsp;tum�t reus fa�lus homo,eiusqi criminis damnatus,manbsp;nife�um

DEHOMINE HVL-ZV-COMHENTAR. n *^�fliunfit^ijuodpecc�tinwr^, quod ad fttgemumad^nbsp;�t,qMfe homo perp�tua amat^�biplaeet,fenbsp;�bi omnia �rt accepta,uidere putat quid reil^nbsp;H'^idcuruwn�t.'ac quod ip�probatur, omnibuipro^nbsp;debere opituUur, etiamereaiori fuo. In hoc cnimnbsp;wroq)i�^u,idcR,ipfo�rto deprehenfuiefl,quod Denbsp;M,boni maiiq;�iens,cUm creatorefuo peri parabat:nbsp;negari ergo malicia, negari mgenium, negari naturicnbsp;nitium �qu� quid aUud e� quim tnors^ ) non potefl-Sed pricHat diuini oris teflimonijs r� probari, quamnbsp;argiffnentif: quamt�snbsp;nbsp;nbsp;ilbi�mdamentum habeant in

uerbo Dei � Nc(m ifie Proteus na�er, quo cum agmus^ ni te�:ibus conuincatur,�git, negat, inficiatur:'mpu^nbsp;densenim eA,atq; audax: in omnem fefiguram tranfinbsp;mut�t, omnia poUicctur, omnia minAtur,duntaxat nenbsp;�M lucem protrahlt;u.Dicit f rgo Deus Gen. 6- t^on per^nbsp;manebit�gt;iritus meus in homine mteterraim, quia caronbsp;e� - AbdicathicDeus hominem, utdegeneremquodnbsp;caro�ilus�t totus: quod iam olim quoq; te�atus eratnbsp;qwn eum ueluti nothum c nido detru�t, cu�odeqj pranbsp;ianuis paradi��atuit, qui redire uolentem arceret,nbsp;Qwod � homo totus caro e�, quid quicfo cogi=*nbsp;f�tt,qu�m quiecarnis�tntt� uero hiec folummodo co^nbsp;^itat,quid aliud quam hoHetn Dei agit f Spiritus enitnnbsp;coiicupifcit aduerfus car nein, caro autem aduer�esnbsp;fdiim-iiiecenim�bimutuo aduerfantur-Poce, utnui*nbsp;c

yidens a�iDens, quod muha,mlt;dicia hoim ejj�t in ter ra ,crcun{ia cogitatio cordis intenta effet ad malu otnbsp;tempore, p�nituit eum quod hominem ffciff�t in ter�nbsp;ra.crclt;et-Habenuts hic aperte uniuerfam�mul huma�nbsp;nam cogitation� no modo propenfam ad malu, fed huCnbsp;intentam ad�xam:neq- hoc per interualla�qu�ad�nbsp;modum qui ffriuntaut f�briunt,certisfftacif5 remi�iutnbsp;habentffed omni tempore. Poff3.cap-Cogitatio uelnbsp;con�li� humani cordis malti ejl � puericia fua-Sic emntnbsp;habet Hebraica ueritas: ncc longe aliter Septuaginta.nbsp;Quoniam imminet humana mens ad mala � iuuentute^nbsp;No^lrrf uero tr�slatio habet: Senfusm. cogitatio h�nbsp;manicordis in maltipronafunt � Qu� alteratio fenfusnbsp;nimirtiex hominis ignoratioe proff�la eff. Pauci enim 'nbsp;mortalium ad hanc men/iiram,contemptus fuoru ipfo�nbsp;rum ucninnt, ut �bi boni nihil tribuant, ac cupidita�nbsp;tum'interna con�liapa�mcon�teantur. Vnde �t,utnbsp;induci nolimits ad concedendivm, quod tota mens no�nbsp;{iramala�t. Quodubipertinaciter 'm�ciamWt iam,nbsp;ut efl audacia, Dei quoq^ uerbtim ad noflram fententianbsp;immutare, uel potius deprauare pergimus.Qttemad�nbsp;rnodum hic quoi^�d� efk,ubitlebraica ueritas ta dia

HVLDRY- ZVIN- COMMENTARIVS� lucide habet,gt;niki ffl, aufuifiiit aliquis dicere, proMnbsp;e� adnulunijne ipfe infuj^icionem ueniret,nbsp;^iK lutura e/J�t.Q�anqiMm lutis incircuf^icientet'nbsp;boe�dUt cft.QMi(i enitn leudbat cauftim hunMnlt;e kmUnbsp;ci� bic temperauiffe fententid, qumpaulo ante didlSnbsp;�tquodcaro �miis, quod^uniuerfd cogitdtionodiranbsp;omni tempore imtentd�t dd mdlwrnf Neqj-n. dliter fierinbsp;potefl,qum clt;tro �mus, qudm ut perpetuo, qtue ctcrnisnbsp;funtfdpidmus : lt;tt i�a omnianMlicid ipfd funt, ex qu4nbsp;pe�imi deinde rdmi prodeunt,quemddm{gt;dum Gdld-r^nbsp;docuitPdidus. iAdldigitur mens,nMliMq; eAdi�mus honbsp;minis ab ineunte �tdte:quid cetro efl qute�ti amdtis e�,nbsp;glori�E uoluptdtis,reiq; cupidd, utcuq; di�imulet, qu�^nbsp;cunq; pruetexdt. Omnes enim fuiTuis hypocrite-ifa-s-cr nequdm, �r omnium ord fliilticid loqwmtur Et Ecnbsp;clc�d�a, nequitfdtis excldmdre,quMnudni�imus.Vdninbsp;tdf,tnquiens,Ec:c�s.i- uanitdtum,o'omnidudnitds.

lo-s.�c inquit Cbri�us.-Omiws qui �cit peccatu,fertttts eft peccdti-Adam peccduit,ergo pecedti mMcipium fitnbsp;f A. �^upd PduUis Komdnis feribens, �c di�erit.

Ro.s.NcJcitw quodcuiuosipfosin feruos trddidi�is dd obediendii, ferui edlis ciiw cm� obedifti�f Pcccrito trlt;lt;nbsp;diditfe Adam: nifi enim trddidijfet, nunqudmuetitumnbsp;cibumdttredlduiffct. Ergo feriws, nwncip�Bm^Me citanbsp;Jw��us e�,ni� enim fe prtiw per driiberftfjonon Dco p*nbsp;c �

�ff DE VERA ET FALSA RELIGIONS� tnitentjboni nMlici^peritum�endi^didboU confiUotrUnbsp;didijjetdpomofic abhorruif/ct,u[necaJpecTudigM^nbsp;ttis e/fet.Tradidit ergo uoleiis,ut ne ukra ciuiliter quknbsp;^udm prtetexamus, aclubens fefe parens notier m fer*nbsp;uitutan peccati- Qjdautemleruiisell,exconditioninbsp;alium audire nec pote� ,nec debet,qu�m dominum fw*nbsp;um,cui fe addixit-Cogitat tgitur homo iftud, quod donbsp;tninus fuus peccatu iubeLPeccatum uero tune efl,guftlnbsp;negle�n creatoris lege^feipfumhomofequi nuluit,nbsp;quam�gnAducisdc dominifui- Eiusergo feruus e�nbsp;ad quem defciuit:dcfciuit ante ab amove dei per amo^nbsp;rem fui ad fe ipfum � Sui ergo ip�us feruus e�, fe ma�nbsp;gis amat, qu�m deu,qu�m etiam quemquam :at^ hocnbsp;tandem e� mortuume�e,hiec e� peccati mors,hoc in�nbsp;genium peccati lap�qi hominis e�. Io. j. Chri�us�cnbsp;inquit: (^uod natum e� ex carne, caro e�. Sequiturnbsp;ergo quad qui ex mortuo natifunt,ip� quoque mor�nbsp;tui funt.'^am Adam ut primum ad fe couerfus �ut,to�=nbsp;tus in camem degenerauit. Vt igitur caro,�cnbsp;nbsp;nbsp;mor

tuusfitit:hlt;ec enim tequipollent,carnan e�e,mortunnt e�e,quatenus hic de morteloquimur, ut mfuperioribusnbsp;patuit. tSlunc autem recipi nidla ratione pote�,ut quinbsp;morttmse�jUiustmgenerarequeat: nequitergo mor*nbsp;tuns Adam generare,qui � morte fit alienustnunquantnbsp;ttum immutari pote�, quod natu e� ex carne,caro e�-Con�miletn ad modum loquitur. Paulus Roma.?, s�o

DE HOMINE flVL.ZV.COMMENTARI- 37 ^usd non habitat in me,hoc c�,in came mea bonwm.nbsp;Loquitur autem ��c no de ea carne, quant cum camenbsp;^habemutconwwnem:aU�quiquid praclari dixifinbsp;fet in carne no�ra cadauerofa nihil boni e�efquod cenbsp;Gi eti� pateat : fed de toto homine,qui ut ut ex animanbsp;corpore^, rebut natura diuer�s, compaciut e�, caranbsp;tarne adpeUatur,quod pro ingenio fuo nihil qu�m carnbsp;ttalemorti�rumq;cogitet.Quoimani�jk potetcumnbsp;pauloante dixerit:Scinuis quod lex]firitualis e�, eganbsp;autem carnAlisfum,uenundatut fub peccatum.Hic in==nbsp;quam mani��utn�t quod dicimut,uidelicet Paulum lanbsp;qui depeccati mortisq; ingenio, cuitraditi uetwdati^nbsp;�mus primi parentis de��ione,ut di�um e�.

Hec�rta�epaulo uerbo�usprofecuti futnus, fei necabre,e�enimhumani pe�ioristanta ua�itas,utnbsp;omnes latebras er reee�us cius percurreretam �t ob-:nbsp;uium ac�cile,qutm Oceanum emetiri aut A.ugilt;eflinbsp;bulum repurgare:unde O��cile maliciam dii�mulainbsp;re pote�,fefeq; in abyfsosfuas recipere: fed is,qui luxnbsp;e�,�llere nequit: qui,uteum latere^quicquam poteHnbsp;itatotum nobis hominem�cexponit,ut�faltem einsnbsp;uerbo crediinus, liquida uidcamus hominem naturanbsp;tnalum effe,utcunqs fr abilrudat, renitatur, aut tergi^nbsp;uerfrtur.Verus e� ex cuius ore iflud audiuimus,aliternbsp;fe habere nequit res.E� quidc uerfutus ac ad mficianKnbsp;audax honuxeui� �dem habeamus,n�^uam frfe

I� DE VERA ET FALSA RELIGIONS plane confitebitur pe�itne ingeniatum eff�.fed qumnbsp;lde�,cor= �c aa�^�oyvus-HQ Densmlucentprotrahit,pudore�nbsp;diumcogs negare quodfibiconfciiis e)l.Nc(j; htcquifyu�dicot'nbsp;� Si huius fe quisq; con�teretur confciu, probe guidetitnbsp;dijferuiifes de miferia hionatue maliciie:fedftint, q**''nbsp;uel Dei uerbis non cedunt,ut fe malos confiteaniur: ue^nbsp;etiam� maUci� fuam domi agnofcant, retinendce tatnenbsp;opinioif, lai�di^ uel jfe uel cupiditafe,alijs agnouif�

cognitione: qd�tot tam�^ altos �tecus habeat, ad qult;� �efic perf�gere�gt;eret,ut nemo latentem inuenire,inigt;nbsp;ne inuentum quide protrobere poj�t- Deo igitur uri�nbsp;natore opus atq^ eofolo habcmus,ut homin� pernofc^fnbsp;mui.Et quadfupra dixiinus,ipfoin D� ognitionem ettnbsp;eius uerbis Jferari non debere, nifi fides adfit: nom ei^nbsp;fi d�f�t, fibula uidebitur quicquiddeillo attuleris.ld�nbsp;in hominis conf�derotione ueru ell,itif� enim fides ad^nbsp;fit, qua homo credat omnem uocem a deo prolotam utnbsp;ram efire,tam longe aber it a fui cognitione, quontu in^nbsp;ter Ipiritii carneq; interefl-Per lege enim cognitio peenbsp;catueil autem lex figt;irituolis,nos aute carnales:nifi er^nbsp;goj^iritus fe nobis ingerat,perpetu� carnales eriinoi'nbsp;uenundati enimfumusfub peccatu.At quadiu carnolefnbsp;fufftus,nosipfos no agnofcimus: coro eiit feipfom nulilt;^

HVLDRY. ZVIN� COMMENTARIVS� 30 pafb) abijdt, femper apudfe ntdgJM. eft ac iMgni�ca,nbsp;tn� Dei� quo^- Tarn ergo neeejfaria efi fidei bamininbsp;^fui cognitionem guim ad Dci*

Hoc (tute qum ignoret,in�gncs Tbeologi^wn^ trkq- anoTtalia hypocrit�, �t cx cis aliquid interim adnbsp;ducamus,qu�ad/�l[amreligion�adtin�t,cotentifunt Folfa rclinbsp;permi�ffe, qd'pronus�t hdis animtu ad mtdu, integr� gio:nbsp;ei�mal tribuetes iudiciu,quo ad quneuts libere po�it exnbsp;fotrigere nMnu,qd�nihil efl,q ex arena �ne ueUctexenbsp;re,aut ex behaal angelufingere-Vt.n.arenA ^ppter ingenbsp;niu ac �rm� ncdi nuho modo pote^l, �c behaal�c ho�nbsp;MW effici no potefl,ut ille lucis angeliMfiat,qui tenebr�nbsp;efl,medacij,jraudis,peccatiq; antor: hic aut ut manu adnbsp;bqnu extedat,ni� iflud �rta�c cupiditM amorq;fui bonbsp;nue�edi�etjpe deledationif: qucadmodu qtgenerisnbsp;autor manuextedit ad pom��ed�e, deusfiendi ac o�anbsp;fciendi�, qua q ex amorc fui aliunde nafci no potuit-C�nbsp;ergoc�ilaadfere�rathomo�eum Deus�o permitnbsp;tat con�ho, �u�ratribuunt ei Theologifla;filuu inte*nbsp;iudiciu-Sed de hac quic�ione in fequentibus plit�nbsp;ra� dominus dabit-Frit forta�e hic no ahenum db in^nbsp;flituto� do�ifimi eloqueti�imiq; hominis,Tullij dico^nbsp;fententi� exoratioe pro Archiv habita, hue uelut perenbsp;grinum emblema immifero, qua ille,cu oiaglone cupinbsp;ditate hotninS�cere docct,�c huic. diuin�fentetilt;� ad*nbsp;fiipulatur,ut Dei potii� airtuie exorta itideatur, quant

Ciceronigloriie dn�tM�iuotuntd�-ie diiin. Quomodo enim fcipfum prodcret,cum if�c adfeueret gloria ftu^nbsp;dio omnia fieri � nobis: alias uero uideri uult oia uirtunbsp;tis, R.ei^ pub-amore �ceref Verba fic habent : NulUnbsp;enimuirtiu aliammercedem laborumpericulorum^nbsp;defyderat prater hanc taudis cy gloria : qua quidemnbsp;detraSkl,iufices,(luid cfi,quod in hoc tom exiguo uitanbsp;curriculoj tom breui,t�tis nos in laboribus exerceanbsp;musiCerte fi nihil animus prafientiretinpoReruniyCfnbsp;fi,cjuibus regionibus uita ^Ocium circunfcriptivm e�,nbsp;ifsdemomnes cogitatus terminaretfuos, nectantisfienbsp;laboribus fiangeret,neguetotcurisuigilitsq; angereanbsp;tur,nec[; toti�s deipfiauitadimicaret. N�c infidet quanbsp;dam in optima quoq; uirtus, qua noiks ac dies animiinbsp;gloria fiimulis concitat atq; admonet: no cum uita tentnbsp;pore ejfie dimittendam commemorationetn nominis nonbsp;firi, fed cum omni pofieritate adaquandam � zxc. Vtnbsp;hie Cicero u�eriore hominem prodiditf �nfiderc per�nbsp;hibet uim quandam in animis optimorum ctiam, quanbsp;ipfos indefineuter ad eomparandam gloriam extimuquot;nbsp;ict, atque hue omnes cogitatus,confilia,Ubores uocet^nbsp;Quod autem ille uim adpeUat, hoc qui fideles fumus,nbsp;nihil aliud efiefcimus,qu�m ntortem,atq; peccatu,migt;*nbsp;ficranque lapfi hominis conditio nem: qua perpetuo futnbsp;amans ac fiudiofus eji - Quod fi inter fideles inueniMnbsp;neget gloria compendijq; priuati fiudio omnia ahnbsp;homine

�E DEOHVL. ZV. COMMENTARIVS. � bomtc f�eri,i(On pro explorato habetH ipfosfideles: nanbsp;fff�,fed Citrndles peccatiq; mancipitt^CiMndiu-n. nosnbsp;ipfos defindftnuf,certum cft lucent Jpiritus abejfe,qutenbsp;hominem fibi oflendit uc prodit � ^hnico ergo antorenbsp;quoq^ docemur �iu confiliu nofiru in nos ipfos dirigi.

hic qu�qu� moueat, qd� Cicero cupidituteglorue omnium animos teneri adferit: cotra tarnen uideamusnbsp;quofidam gloria nihil intentos elfc,fed rei potius uen^nbsp;tri out ueneri: mun hoe quod Cicero dixit, ad optimosnbsp;r�tulit.}lorum effe pt^ans,ut omnia re�le �{la,uelidinbsp;gradus quofdam adglori�afcenfiimdeflin�t. Humilionbsp;res aut,aut potius uiliores ad uentr� Vener�^ qum otitnbsp;r�f�rant, gloria cupidis infiriores nin�ru habentur-Lonbsp;quimur aut de hocglori� ftudio, qd' per honefia inc�nbsp;dit:n� quigloriantur in rebus pefsi'mis,pe�imis rionu^nbsp;explodikur-Ciuiuero ad rem adtentifunt,partim connbsp;filiafuafie ordin�t,ut hac ratione in altum euehi: parnbsp;t{m,ut ingluniei,ac ueneri fuppeditare pofsint qu� ponbsp;flulant.Fixu tarne ac imnwtu fiat,quod o�a hominis cunbsp;iusuis con�ia, peccatufunt, quatetuu ut homo cofulit:nbsp;oia enim adfeipfumrefirt,fibi unifhdet,defeipfo hanbsp;itoratius fentit q de alio. Et qudnq fe uideat multis innbsp;rebus � plerifq; uinci, inuenit tarne in quo fibi primatnbsp;tribuat,ne fit inglorius-Videt tulius fe � Cicerone ela^nbsp;quetia cofulendi agendiq; peritia uinci, f�d quanto efinbsp;bac parte injiriort tantofe in artibus prafiantiorihus

4� �DE VERA ET FALSA RELIGIONS antefirt, imperandi �^-betUgerandi: ijs enim j��luMnbsp;ejj�,ut ad �^gium rerivm con�enderit, quo Cicero tonbsp;toeloquenti�fult;efluitiitte uebi nequeat- Sedintaltbusnbsp;firfan ficilefit dicere,ut quifq; fibi prim nt det,qui dintnbsp;iudicio utdentur pracipuum aliquid hoher e- Veruntanbsp;men Irwm ohquem it�hi accipe, deplori�umqj bominenbsp;qui adgloriam,aut exceUenti� uUom nihil prorfui j^einbsp;babere potefijdoceq; fui fludiofum elfe,qui fic nihil innbsp;hdcuita adpetit,utmori nuditquant uiuere. Twn fen*nbsp;tenti�tu� cedant Audi ergo:lrum ipfum aut calami*nbsp;tofi�imumquem^ cwinCr�fo Hercule Vlyfi�companbsp;ra:Crlt;efo dieet, mdocilit efipauperient pati,S.go m4*nbsp;lis exercitusfum,Herculi.R.es plan� prodigiofat gerit,nbsp;fed eft libidinis impatiens. Ego nihil, aut parum uror,nbsp;id e� con '^b!ftirro�Ui�c/i7gt;ilt;^quidetneil,porr� inter tot confi*nbsp;fultus autnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aftiis fieri nequit, ut non dolus aliquis inter cur*

c^lliduS� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fintplicitatejruor,fic in eo ftatu no fum

quo doUq�icquam prodeftepojfint: ficq;fiet, titfem* per aliqud partefibi blondiotur. Taceo nunc maligni*nbsp;totem,qua maxima pars hom�utm ea demum cogitant,nbsp;qu� omnibus ob fiitura eft�nt, folummodo ne fibi quic*nbsp;quam d�fit. Ipfi, quicimq^ tandem uelprifcisueliftisnbsp;temporibus fembimus de rebus ditunis, in ipfo op�r�,nbsp;quod oUeni�'mit � glorie cupiditate ejfe decet, ab eanbsp;non abhorrenuis- Ciuptus enim quifq^ c�,qui orotionenbsp;nofic inftituot,ut omnibus probetur^nofic ornet,utab

HVLD. ZVING. COMMENT�R�VS. 4�, Ott�! ad petati^f ha�mus non dum peccat�t e�,fe^ui^nbsp;tur ^uod uitiu parit,nifj probe attendamus: f�^nt enintnbsp;^ni cantatis ardorc fic omnibui bene cupitlt, ut quodnbsp;piumre�it^j effcfciunt, omnibuseoinunicatn uelint:nbsp;funt cbtra, qui boc unum�gt;eifinnt,ut omnibus probetnbsp;f : tarn eloquentes,tam f ipientes,tam exercitos artifisnbsp;ces,ut de rebus quibuscumq;, po�int Gorg�e in morenbsp;op-me dicere optime omnia tra�iare ; nemine enintnbsp;elfe arbitror,qui giorice �imulos non fentiat, etiam il^nbsp;lie, qumgloriam maxime docet e�e contemnendaimnbsp;QMod apud Platonemfrequ�ter eft obuium,nam quo=nbsp;tiefeuq; Socrate fuum philofoph�tem inducit, tot am=^nbsp;bagibus, tanta uerborum pompa agit,ut plancillic uinbsp;deatur gloria maxime fludui�e,ubi Socratem f /mm�nbsp;gloria contemptorem freit-Hlt;ec ex Gentilibus attuli^cnbsp;mus, ut fi qua fieri queiU, ijs etiam qui pbilofophia adnbsp;diiHfunt,oculos recipiant,quibus hominc cognofeerenbsp;po/fint-t^eq;hicquisquamlafos putetpios hominesnbsp;quafigentilumfitniles fintmam non dubitofui/fe, quinbsp;fyncerofcripferintcofilioifed hoc no erathominis,fednbsp;Dn.Hoffane enimfi'fibi permittas, omnia adferefirt.nbsp;^oshucufq;dehomini:diximus,qualisnamfit fuoptenbsp;ingenio. Vude etr inter Theologos, cum freile inue-nias,qui uerbum Dei non aliter tra�ient ,qu�m nego^nbsp;ciation� aliqu�(uides enim,ut ea uiilumfibi paret) nenbsp;garino poteft, quingloriaquoq;fiudiofifint. Vtitfrq;.�

44 DE VERA ET FALSA RELIGIONE �lfuM dicMi-Sdtk fuit autem ha�kniu, fujficienter^inbsp;probdtum, guod homo fui amore omiiia fiicidt,qui tw*nbsp;fi mutetur, fcmpcrfic �fhtna efl- Hwic er hoc genu�nbsp;hominum^quode��diuind propterf� ipfum tra�tttynbsp;non intentpefliue inter eos ddduximHf,qM uelint noanbsp;lint, ontniduel compendij, uelglor�e gratia �ciunt:nbsp;Cu ergo uideat hac nota, ijuod ad gratia loquitur, bonbsp;uemq; in lingtu geflattt,haud obfeurum ejje quales i�nbsp;tusfint:iamoronobifcu,idefl,citmfldeUbu�confiteannbsp;tur hominem e�e undecjiu^^ pe�imum, omnia fui danbsp;more confulere ac fltcere^

ED E V N D V M ��c efl ad religionS qua tantijper omifimut, donee de ijs, inxnbsp;ter quos conflat religio diceremus, quannbsp;turn dominut dedit.De uoce autem diiiti

f^fatif, iam ad rem ipfam accedimm. Creauit homia nem deui ad imagine acfimilitudinem fuam, opibus^nbsp;ua�auit, acdelicijs inenarrabilibws: fedfloliduiuanisnbsp;�gt;ebtit ad extremam calamitAiem fe trahi pa�us cft�nbsp;Adquam Htprimuuenit,c�pit quiddaminfe uiderenbsp;quod difpliceret-Sic enim fcriptum eil-Gen. 3.Et apersnbsp;ti funt occuH amboru. Quid bone deui, an ne prius c^enbsp;cierantf lAinime,fedcrat mens cum oculis turpiuntnbsp;igwa, qudtndiu ab�in�tid Ugninbsp;nbsp;nbsp;nbsp;ieiunium^ du*

HVLD� ZVYNG- COMMENTARIVS. 4r raret,Nihilerdtijuod cotrifiarct, nihil cuius puderet:nbsp;fed pofleaquam ^ale pomum coniederut,dpertifuntnbsp;occuU eorunvcrdt enim de ligno fciendi honu zx �m=snbsp;lum decerptu- At ,quid primu uiderunt,quod prius nSnbsp;uidi�ent.^ num arcanA aliqua qu� prius ignoraueratfnbsp;ttam eius^nodi quiddeim poUiceri uidebatur d�mon,dcnbsp;tniferi ninurun tdhum quid J}gt;crduerdnt.Videne ergonbsp;fe c/]e nudos,fiterdt dutem O' dnted nudi, fed nuditdinbsp;non exijiinidbdtur nuditds.-peccatumnon reputahdturnbsp;priusqudm ueniret lex-^o.r.Sic nuditds non cognofeenbsp;bdtur ,priusqudmfentiretur uefiitus pemtrid: ed. ueronbsp;turn dd�iit,qum homo 4 credtore fuo ,omnis boni thenbsp;faurodbijt.Vtuelhincdifcdmus mentem noftrdmddnbsp;qudcunqi tdnd� credturarum ,dd qu�cunq; confilid,nbsp;dd qudfeunqi ljgt;esfefe coucrtdt,nibil qudm eruttAs, cdnbsp;Idmudtes ,ultimdmqin�feri4m {nAmhxceji tdndentnbsp;nuditdf iftd,expo/itumejfeni4lis omnibus,acdeipro=nbsp;te�Hone deflitui) muenire:confoldtionemautem ZTnbsp;requiem ntdlibi�bi c�e,qudm dpud Deum repofic4S�nbsp;Videmus^ pdulo propius mtro/jgt;icidmus ,hdnc no^ pf culidtitnbsp;his cogttAtdm ejfe �ulticidm,ut res iucertas CT^irduAs flultida,nbsp;temtre ordidmur,finem pdrum corddte con�derdti^nbsp;tes:is uero cum tdndem dduen-ritjam no�ro nudo ui~nbsp;dentes redddmur,fcd �c,ut nihil uidedmus qudm nus,^

Id, in que nos no�rd duddcid precipitduimus humdUA mens ad ttoMndufemper inclindtior ;quduif

Epintftheospkm InueniamM Protnetheos, hiJC c{i,quod po[i/i�l�i prudentes otnnesfuntus.

hoceinuriuxta h�c quod Adami nuditds nihil ti� Uud qu�m mlpam peccatici^ mortemtde qudplura fu^nbsp;perius,/ignificat. Nrfra ^�ts crederet Adamum tamjlttnbsp;pidu f�ilfe, ut co�ige^'e nequiuerit, quid, quod nudusnbsp;es f ipfe te Deus nudum creauit, nudum. ajjgt;iciat : fednbsp;fidt feeler is confeientia, propter quam in conjfe�umnbsp;D� uenirepudebat.Quodfi Adam quicquamfibifu-pcrejfefferauijfet:quogratiam eblandiripoffet, nonnbsp;fe in latibula receptfet :fed caufamfuam fi'c deie�lamnbsp;uidit,utnec ad precer Icgatur ejfe conuerfus.Extrema,nbsp;igitur fe pafurumfua, confeietia qum pr�fumeret,absnbsp;^dit, nuditatemq; auftgio ctm�ationiq; pr^texuit-Qt^idergo ex omnibus Ulis aliud colligenuis,qu�m pcnbsp;deploratam effe conclamatomq^ hominis caufam,ut conbsp;ram Deoadparerepcnonaudeat,ut etiam ab conbsp;giat,uocantem fDrmidet,fubconpe�ium uenire de*:nbsp;o hoHitas. tre�etfSedpinu� docemur dei benignitatem, qui pro*:nbsp;ditorio animo ad ali�na capra defcifcentem, non fu*:nbsp;plicem,fedpcrniciter aduc pgientem, ue^lcm^mtt*:nbsp;tantem,ingratiam recipit. Vocat,increpat,quatenus*nbsp;que eius iu^icia ptre pctcfl, conditioncm optimatnnbsp;in erumnofam conuertit- �^uidenim Adam aliud�nbsp;qu�m internitionemexcidiumqq meruerat? fedconfu*:nbsp;luit quoad licuit audax eiuspeinus Deus, ut iam indenbsp;ab exordia

HVLD. Z VING.COMMENTAR.rVS. ab exordia prceluderet, quid aliquando toti Adami ponbsp;^eritati prtefliturui ejj�t,quifcruente aducrecem pernbsp;petrati �cinoris iufla ira, bettignius qu�m culpa me^nbsp;rereturiudicauit-Atqi priusqu�tn hi�crecedamiis,hocnbsp;Theologis qiiibusdam con�derandivm relmquere uobnbsp;lumui.Oro,Ht faltem per conielt;^ram, quibus �re utinbsp;mini,ijsq; nonunqu� ab omni ratioe alicnii, ad hoc renbsp;Jpondeatis: Nti�i HjdMtw Adam fuopte aliquando manbsp;tu ad petendum gratiam �iilfe redituru^^ Cogemininbsp;pro�ik confiteri,quod qui �gam ac latebrasficnbsp;�abat,ut protrahi uix pa�et, nuUa conie�ura uiderinbsp;redi�urum eije,ni� fitgitiutim dominiK a�ecutui e�ebnbsp;Cur igitur na uultii agnorcere,quodfides adqui�ta, denbsp;qua tot tantaq^ loquimini, commentu�tQnemo enim uenbsp;tut ad ChriSium,lo-6'ni�pater traxerit eum)cr quadnbsp;non efl uoletis neq^ currentis,fed mi�rentis Deifqtmnbsp;uide.atii comunem parentem, cuius peccatu mannbsp;'m nosdimanauit�cabhorrui�e�Deo,ut flultitiam,nbsp;qua- laterepo�edi0ktbat,fequtuf,fefe abflruderet, nenbsp;defertionis crime obprobrari co^erctwr audire. Quidnbsp;uero multis opus e^frelmqudt Deus Adamum,nunqu�nbsp;redibit ad eimt � qua au�git:relinquat hominem ,numnbsp;quam eum quteret ,� quo creatus eft. Quifq^ en'm�binbsp;Cteus eil,id quad ipfo cultu mani�^umfit. Qwij enimnbsp;ffi^qui fe na colat ,ac aliqua in re fumtnas�bi tribuatf

Rationetn autem omnium tum fr�lorum tum con/ilio^ rum Dei, ab ipfo non cxigat � c^uod quid ejl aliud, qnbsp;�tpra Deum fe extoUere ; dcq; i�iuf operibui cenfur^nbsp;agcrcf Longiut proue�i �imus, fed ea caufa,ut mani*nbsp;fifium fat, qu�m longe homo � Deo recedat ,nifi is 4nbsp;quo f�gimus,curfum �ftut. �iuamq; lage ab�ntTheonbsp;logi iiii � uero tra�titc,qum de fide adqui�ta,nbsp;nbsp;nbsp;arbi

trijlibertatefi-igidius etiam quam Ethnici dilferunt. nie ergo Keligionem originem fump��e luce clanbsp;rius uidemus, ubi Dei� hominem fitgitiutan adfe re*nbsp;uocauit,qui ali�qui perpetuus defertor fidurus erat:Mnbsp;debat enim nuditatem, hoc efi culpam fuam, talem acnbsp;tantam, ut reditionem ingratiam de/feraret: fed cle*nbsp;mentior Deus fiig� obflinationem, attonittvmq; animunbsp;tttifertus,non ahterqudm pius pater, qui filij fiue �d*nbsp;titiam,fiuc audaciam odio quidem habet,fed odio fili�nbsp;kabere ncquit: perditum acdejferatum blande uocat,nbsp;quo^ in Jhtu res �nt interrogatAddm,^ hies-o nti*nbsp;ram inedicibilemq; c�lefiis patris fuauitatem. llt;oglt;*tnbsp;ubi �t:qHi ni� omnia locaret,ubi funt,nufqaam e�ent:nbsp;fed propter infoelicem hominetn imterrogat: quo ci cutnbsp;pamfium apertius obprobrarct : is ent ignorabat ubinbsp;nam effet-videbat enim pauens confeientiaa�lum ef*nbsp;fe de patria, tamq; beatis laribus: uidebat �imis uerdnbsp;e�e domini fui uerba:�n quocunque die ederis, mortenbsp;moritris : feiitiebat ettim ut trcmerct cor, ut lutriaret

ttVLD- ZVING- COMENTARIVS- o in multacon�li�, fed omnia maiifftcataac fgt;ronbsp;^toria diHra!ki,mortem�[; ftnilemfimul ad omne monbsp;^ntum adef� �rn�dabat- Rog^rt ergo pater caelesli^nbsp;^l�inamfit,t(tperpetu� mentor e�et boino,quo mlo=nbsp;w, in giio reruflatufe mitis uoea�et Dez�. Hmc insnbsp;^uain religio uel potins pietas ( hanc enim ititer parennbsp;tlt;:s liberos, interq;Deum zy hominemjlatunt') innbsp;(^unabulacoepit'Videbatinfaelix homo nihil gt�m ir�nbsp;Je eommerui/fe.-de�^erat igitur etT Deofiigit.Iam er=nbsp;ga impium�lium parentis pietatem uide, accurrit,conbsp;timacemq; inter temeraria confilta opprimit : qnodnbsp;quid eil aliud ,qu�m pietas erga filiumf Oritur ergonbsp;piet OS 4 Deo ufq^ ad hodiernum^iem,fed in noRrumnbsp;ufum:quid enim defiiturum Deo�ii�cputabimus,eti�nbsp;� Adam fubito�tali morte concidi�ett Eft autem tuenbsp;abfoluta pietas,qum nos ad uoe�tem i nobis noBrisq;nbsp;con�lijs couertimur- o enim inf�licem parentem�husnbsp;ntanum dico^quiconflantibenigniatefilium profesnbsp;quitttr,con�antius renitentem ac refilientem,fruflranbsp;f�im pius e� in�liumtfed eacaltmitasin deum reddenbsp;��e nequit,quem enim illc uocat,uelitnolitrefsonderenbsp;(ogitur.Prob�t hoc Adam pr�uaricator, Dauid adul=nbsp;fer er homidda,Gr Paulus perfequtor-Pietas ergo,�

�'eligio hiec e�-Exponit Dez� hominemfibi, utin= obedienti�, proditionem, ac mifcriam fuam non misnbsp;�� agnofcat,qu�m Adam:quo �t,ut de fe penitus desnbsp;D

Jpcret: fed�mul exponit Uberalitdtis futc�ntu zy etitl pUtudine,ut qui iam apud fe dejferauerat, uideatnbsp;bifupercjfegratiamapud creatore pdretUemq; fuuinnbsp;tarn certain ac paratam, ut ab eo, tw cuius gratiain ninbsp;titur,aueUi fiuUa ratione po�it-^ igitur adhe�o, quinbsp;deo, utpote folo bono,quodfolum erunas noftras far^nbsp;cire,mala omnia auertere aut ingloriam fuam,fuoru^;nbsp;ufumconuertere feit crpoteU�ncocu�e fidit,eoqinbsp;rentis loco utitur,pietas e)i,rcUgio eR-Vtenim,qui�cnbsp;animati funt, Deo tanquam parente utuntur: ita � di^nbsp;uerfo folUcite ac�ne intermijjicnc relegunt,tra(tantfnbsp;Cfcon�dcr�t, quibuscirationibus placeant, quibmnbsp;demcrcantur.Pietas ergo ilUc cert � ej�e cognofeitur,nbsp;ubi fludium e^ iuxta uoluntatem dei uiuendi: n� i^iucnbsp;abfoUtta quoq; pietas inter parentes ac liberos requi^nbsp;rit,ut�lius�que�udeatpatri ob�equi ac pater pro^nbsp;dcfe.�terum,Germlt;).napietasi{l�c folummodo na�hnbsp;tur, ubi homo non modo dee�e�bimulta putat,fednbsp;adejfe pcnitiis nibil,uidet quo placcre Deo po�itxon�nbsp;tr4 ucro creatori patriq; fuo�'c omnia exuberare, utnbsp;Kcmo qiiicquam ap:td i�um de�derare po �it: libera^nbsp;litatem ucro ac erga hominum Genus amorem tantu,nbsp;utnibil cuiquam negaripo�it- Quod�ctesT:inwnij{nbsp;feriptura�rm'Xripotcsi,utomnis doilrina tamuetusnbsp;quam noua,on!nes pifaliud nthil canant, quam nobisnbsp;nihiladcj�',Deo nihil de e�e,ab illo nihil negari-Apudnbsp;dominuitt

HVLD- ZVING- COHMENTARIVS n ^oifiinum enim mifericordia cr uchemctcr coptoanbsp;ff'Apudeutn�nsuitie.Eiui ejiterra, cr quicquid iLanbsp;implet-Eiuseftfalui,eaq; adeo parata, utbenedi^nbsp;^nem,id e�:,libcrabtatem,bemgiiitatcmqi fttatn ultra fuper populum fuum oslendat.

Ex bw facile coUigi potesl, quid porr� ucra rcligia 1requirat,ac e diuerfb f�ciliui deprehendi, quid fttfib=nbsp;fa religio-Vera rcligio,ucl pietas,b�c efl,qua: uni foanbsp;Uq^Eieohxrct- Quiergopiffunt unumdominufuumnbsp;audiun{,qui cos i carne�c aiiul�t,ac�biaiiuiixit, utnbsp;eins unius uocc audirc cupi�t :nbsp;nbsp;nbsp;cu flagrante anwre

animaCant.a-clamcnt:Sonct uoxtua in auribut tneii, duld a �ucibut meis eloquia tua, fupe-' melnbsp;orimeo.Pfal-u8-R.equirit ergo uera pietcis,ut ab orenbsp;don�nipendeat,nullius,prieterflgt;on�fld uerbum, uelnbsp;audiatjUel reciptat-Ciuam fldem dominus,utnobis pronbsp;he ob oculos poneret,crebro inferipturis connubiefl-dell compar�t, er tanquam fedulus maritus ab adul^nbsp;terio deterretac fcortalione: hoc unum prorfus in-tendens,quod �cutin matrmonio flies pr� omni^nbsp;bus exigitur � im� tnatrimonium nihil aliud e� ,nbsp;quam data acceptdque fldes) itapietas non �tpie=^nbsp;tas,nifl'toto pedore domino anima: Ifonfo fldas, innbsp;eum folum oculos flgas, aurem, pr�ter ipflam, peni=nbsp;tusnulli accommodes-Ac propterea iubct,Num-irpcrnbsp;quatuor paliiorum angulos flla hiact)inthina inferi,nbsp;D if

cwm uider 'tnt, inquiens, recordcntur omnium mitt dc�orum domini, ne fcquMtur cogit(ttiones fuds,eynbsp;oculos per res turus fbrnicMtes - orciet � Saniie ueronbsp;iadat fe PauIus-2-Cor.u-Cormthios uebti caRam illi^nbsp;batdci; uirginemfoli Chriflo �ditinxt/Je: nimirum ut funbsp;Ium Mdirent,folum tnirarentur,foliem amirent, [oltfnbsp;fequerentur-Et Ephe. r � My�erium connubij mignuninbsp;ejjc �dferit, Chri�ienim, C3' Ecclef�teconiuttctionentnbsp;porteiidcre- Ciuibus omnibus nihil aliud qu�m probatnbsp;tum uolumus, quod ucra piet as talem in Deumfidcm.,nbsp;er integritatemrequirat, qi(alisinmlt;iitritnoi�orequi=�nbsp;ritur: talem autem dico per comparatione no cequipa�nbsp;rationein. At in matrimonio�da non efl, qult;e alium aunbsp;dit,aliumfequitur,alq obtemp�r�t' Siccruere pia nonbsp;e� anima, qu� aliivm quam Deum audit, ahum quantnbsp;ip�um�^ofum fuam�cquitur. Confi�t igitur eos modonbsp;uere pios e�c.qui ab unius Dei pendent oraculis-ld aUnbsp;tem qu�m nccefjarium �tad ueram pietate, ipfius donbsp;mini uerbis patebit'

Deut-a�c inquit EieiKt�unc t�rael audi pr�ceptii er iudicia qu� ego doceo te,ut �icies eM,uiu.-is: equot; in^nbsp;grediens,pofsideas terrain, quam dominus Deus patrunbsp;ueilrorum datums e� uobis � Non addetis ad uerbum,nbsp;quoduobisloquor, nec aufiretisexeo- Cuflodtteman^nbsp;data dotnini Dei ue�ri,qu� ego pr�cipio uobis-EtDeUnbsp;terono- �c: Qiiodpradpio tibi, hoc tantum�citonbsp;domino.

HVLDRY. ZVING�. COMMENTARI VS. rj doranOjKcc �ddM tjuicqudm,nec minuM. Kequirit fr�nbsp;go fine fides fiue pietAS{gt;rimum,ut�Deo difcamus quonbsp;fMmpni�oeipIoc�repofiimus, quibusmodis firuire-Df inde rc^Miht,�t ijs qult;e ab ipfo didicimus,nihil addanbsp;nMs,nihiladiTinanMs-Quienimaddtmt, Deuwinfipi^nbsp;entile argiiunt,feq; fupraDeum ponunt:qult;ifi ifta quienbsp;ipfeparum cogt;ifideratepromulgauerit,fiia prudentianbsp;reflituereluleant, callidifcilicet� Ciui ueroadim�Mt,nbsp;crudelemDeumficiimt, quafiper impotentiamprlt;e�nbsp;ccpcrit, quiei�ifM humamt ate matfiictudi neq^ lettirenbsp;fciant.Grauis eft hie locus,nAm quicquid ad ueramfidnbsp;fiimq; religionem adtinet^ex co pendet: fed quantum^nbsp;ciinqucgrauis efi, fatis fuperq;fimul roborw habet adnbsp;ueram religionem adfercdam,filfamq; profligandam'nbsp;Verbumenim domin� manet in�ternum- ifaiao-Vit*nbsp;de J�ciliuscfl caelumnbsp;nbsp;nbsp;nbsp;tetramperire aut tranfire,

quant unum apicem de uerbo dontini, Lucie. i6. Totd moles nuindi creaturarum omnium, infinita turb4nbsp;unum apicem � uerbis domin� tollere aut mutare ne �nbsp;quit : ideji, rem prorfus nullam � Apicem en im /idlenbsp;quifque inucrtcrit,autfuftulerit,fed nihil quod per apinbsp;cemfignificatur, n�hilquoduerbis domin�cis inteUtgi*nbsp;muSyfic excidet,ut twn fiat � Verbuw ergo domini,quinbsp;fideles funt,fic ampledhtntur,ut naufragi tabulastquidnbsp;etiim cfl,quo confcicntiafc confolari queat,qu�m uni�nbsp;co Dei uerbo f� Viwit enim homo in omn� uerbo, quad

r4 DE VER'A et falsa RELIGrONE de ore Dei procedit- Deutero.6. MattJj.4. Sed qui ho-^nbsp;mo^Fideiis. Qjeid enimcomnwreij incredulo cum uer^nbsp;ho Ocif Cui jhlticiu cftcceleshsfapicntM,qui te fiCieonbsp;fiddi exibil�t. Piueergo foka e�:, quem uerbu Dei alit,nbsp;rc�eit,co)if�rtut-E diuer�o uero fequitur quod pins nulnbsp;lo alio uerbo pafei pote� qu�m diuino:ficut enim Deonbsp;folo�dit, ltd eins fokns uerbo certus redditur:nbsp;nbsp;nbsp;�cui

folo Dei uerbo certus redditur,itci niilkus uerbuquint Dei recipit-ambnsitcrum non modo ex�criptura,�ednbsp;etiamex ipfius �deinA-uramani�flum�t, quodnul^nbsp;lins credturiO uerbu pro uerbo Dei recipipote� : quinnbsp;fii creaturce uerbo non redditur quieta pdccatdq; con^^nbsp;feientid. Nibi! ergo de noHro addendum e^Dei uer=gt;nbsp;bo, nihil de illiios uerbo no�ra tcmeritdte adimendumnbsp;Ciuod dutem hie aliquis obijeere pojfet: Tamenmul^nbsp;ti requiem inuenernnt etiam in hominis uerbo, imonbsp;ctiamnum inuemunt : nom hodie multorum confdea^nbsp;titecertopeifuddent�bifalutem adfequturas efje,�nbsp;Roman. Ponti�x abfoluat, indulgeat, c�lo adferibat:nbsp;� Nonnlt;e or Monachi pro eis preces numerent,mij�.s,nbsp;hords,dliaq^ pro eis�ciant. Cui obiediioni�c re�on^^nbsp;deimis, l/ios omnes ej�e aut�ipidos, aut hypocritas�'nbsp;�iiticLd enim�tri oportetnbsp;nbsp;nbsp;ignoratione, utaliquisfe

putet e�e quod non eft. Oui ergo �e pium hinc meti=� tur,quod Rom. Ponti�cis commentis�dem habeat, ni^nbsp;lil quod Dei e/igu�auit,nec primis labi/s expertus e�nbsp;quillt

fit dominu^,ncque quim beatm fit qui il= lofidit � Quod fi�ultm aut igtiarui non efl, hypocri anbsp;nbsp;nbsp;,

feosnotam ejfugere nequit. Sunt enim haudparutn multi, qui R-omanum Pontificem, cf/rigidas ccremo-nias hac gratia magni pendant, quod uideant aliquanbsp;parte fibi no nihil decejfiiru ,fi eim regno aliquid df-trailum erit: ficq; catuli, quod aduc remotum efl,ma^nbsp;twre cauent. Statfententia,Piam mentcm in nullo uer=nbsp;bo quamQei quiefccre, nullim qu�m Dei rccipere pofnbsp;fe.'quodfisc efl omnium piorum adflipulationibm �na.nbsp;nimitcr conclamatum, ut teftimonijs nuUiifit opm,pr�nbsp;terhocunu}n,crbreue,o- darum: Renuit confolationbsp;nem accipere anima me a: memorfl� Det, eyy delc�a^nbsp;tmfum. Pfal- is. t^ufquam inuenerat flgt;em Propket�nbsp;confcientia,nufquain requiem. Sed pofleaquam Dei *nbsp;mcmoriam repetebat, iam, aderat quies cr dekda�nbsp;tio-

Sed idm ltd nouiTeflameiiti properabimui tefliina ttia, quibut probemiis religiofum efl'e uerbis Dei quic^nbsp;qiiam addere,autquicquam aditncre.Vnde iterum manbsp;mftflum fiat pietatem incontaminatam efl�, qua unitnbsp;defolisuerbisDeinititur. ISlatth.ir-adducitChrifluinbsp;ifai�.2�- teflimoniu,utfir�affolet: etiatnfi nominatimnbsp;rarius, qu.e ad tud^os efiilminAt,ex ueteri 'Pejhmen*nbsp;to petere ; Fruflra colunt me, docentes dodrmas eyjr

prtecepta hotninum-Si ergo is cultus,ea pictds,aut re^ ligio ui,nAe�, qu� ex hutnAUA imctione aut lege pronbsp;ficijcitur, f)lida nimirum � diuerjb, ueraq^ e�: religio,nbsp;qu� iuxtafoliusGeiuerbum dirigitur, qu�unwm boCnbsp;�^e�atcr audit-nbsp;nbsp;nbsp;nbsp;nbsp;lo'S.SicdocetChri�us: Qui

Deo eft,uerbaQei audit:proptereauosno atiditis, qti ex Dfo no eflis-Con�at ergo qd�qui ex Deonbsp;nbsp;nbsp;funt,

eiusuerbum audiunt: creotra, qui non audiutexdeo nati non fiint: qui uero ex Deo natifunt, non ex uolu-Ute uiri. to-i. ftc nati �int: hoc e�, non fuo co�lio autnbsp;ele�ioneDeufibi coslituerunt, quiuerc Deus e�,fednbsp;eius ui,quo iam �dut,fi�� e�,ut fe dei flios ejfe agnonbsp;fcant:inquit. n. No ex uolutate carnis,neq; ex uolutatenbsp;uirffed ex Deo nati funt : qui ergo ex Deo nati funt,nbsp;eius folius uerbii audiut, ex quo nati funt-Hoc-n-e�difnbsp;aim� inter �lios dei cr fihos carnis, quod qui dei�lijnbsp;funt, quic dei funtfapiuM uclcogitanttqui carnis filijnbsp;funt, carntdia cogitant. Ro. 8 �Porr�,quicquid ex orenbsp;Dei no efl profi�u, i fllijsDei no recipitur: inhabit�snbsp;eni in eis Jpiritus,omnia prodit di�atcp, carnis ne fintnbsp;qu�audiunt, an Jfiritus. Vnde po�ea�t,utflgt;iritua=�nbsp;lis omnia iudicet,omnia cognofcat-i-Cor.2.ipfe uero inbsp;nemine iudiceturtnon cnim caro aut fanguis efl,qui lu^nbsp;dicat,fed flirittts: loquimurenimdeeis folumodoquinbsp;Chri�ifunt,quicfjfiritumeiushabent-Rom.s. Quinbsp;ergo Chrifli fl)iritumhabeitt,fuum,hoc c�,carnis ornbsp;fanguinis

HVLD- ZVING- COMMENTARIVS- f7-, Janguinis ac uiri non habcnt- �^ui ucro Chri�i J]yiri^nbsp;tumhabont, nuUiusqu�mDei uorbumrecipiuncnnntnbsp;Chri�ufipfe Deus,nullius uerbumrccipere uut toleanbsp;fare potell,quM fuimunon enim potejl homo Deo cf*nbsp;fe in dcum,fed homini Deus:nifi�tDeus, nihil eft bo=nbsp;gt;no,i]u4m belua- Qw ergo hominis uerbu accipitcarnbsp;nis accipit,beluteqi uerbum: horribile igitur eft ei quinbsp;Chrilli e�, u�u prater dei uerbim acciperc. E4ndentnbsp;fent�tiam, fed �pida pa�oris ouiumq; parabola amianbsp;�nm-Io-io-dicitiOues, inquiens, pa/lorem propriumnbsp;fequntur,quia nouerunt uocem eius-alienum.autcm nonbsp;fequntur,fed du�igiunt db eoiquia non nouerunt uo=nbsp;cent alienorum.Oues Dei,ueri �terniq; pa�oris or E�nbsp;pifcopifui .1. Pctr.a.�oce�M fequntur,fciuntenimqu�nbsp;qualisqsfit uox eius: aUenuinautem, nonaudiutit, nocnbsp;fequntur, quia non nouerunt uocem alienorum. Dicesnbsp;autem,qwmodo uero aufugiunt db alienis,fi non n(r=nbsp;uerunt uoce alienoru � nam fi non norunt, ficile alie^nbsp;num pro uero pa�ore fequentumR.e�ondemus:f^oftnbsp;norut,non dignantur, non ample�untur uocem ali�nanbsp;ru- sic -n- dominus alicubi perhibetfe nefdre quosd�,nbsp;que �m�nihillatcre pote�-Veru nefdre dixit pro de^nbsp;dignari,auerfiri,cotemnere.Sic et hoc loci piaruouiunbsp;e� fold pd�oris uocem cognofcere,id e�,ampledi di=nbsp;gnAri,fequi,omncq; ali�na �gere,dete�ari,dbi�ere�nbsp;Idem docet lour-fieut palmes non pote�firre fiud�

4 femetipfo, ni� mdnferit in uite:�c necuos, ni� in ntf m��ritii. mhil igitur uel reilum uel Deo dignivm nunnbsp;quam ordiemar, ni� in uite, hoc e� Deo�tnus :hincnbsp;enim�ccnroburq;ni�haii�erimin, are�cemu?,nbsp;ignem mittemur. At in Deo non manei:, qui ex feipfonbsp;fucaimtrdhit,cxquo�u�:uprodat.Quie enim exno^nbsp;biifumt, cdrnAUu fumt: qu�Mte curndlia no�ratiai�nbsp;funt,Deo inimica funt-Ro/m.s.inDeo ergofolo ma^nbsp;net uere pia mens, eine uerbum unice nudit,eo folofi=�nbsp;dit. Accedit quodfolue Dem boniif e�, ut�upra in connbsp;�deratione ip�uspdtuit .Ergonon aliunde bonum pe^nbsp;te!idiim,im� nec�erand�e�,quiin � folo Deo.iios.n.nbsp;tarn alieni�emm ab omni bono, ut Chri�m,�ad uitanbsp;ingredi uclimus,edicat,ut abnegcnws nosipfos:hoc aUnbsp;tentno unicfulleri diilue�,fedin uniuerfum�ngtdanbsp;timq; onubus- t^ihil ergo reeii boniq- alicunde,qn�m inbsp;Deo �erandu eR.So!us ergo audi�dt(i,� quo folo quic^nbsp;quid usq e� boni,proficifcititr.Ex�plo eadem res patetnbsp;Adam .n-ut ad exordia nostra redeamus,qu�m primnnbsp;ipfe fcireuolebat,iaindei�orepenteaiiume�. Quoinbsp;�aniinu ad ea fola,quee dominus pricceperat, adueriifnbsp;fet, nec�i.i fecutus e�et co�lia, non iam irata haberetnbsp;omnia homo-Eiiis igitur exemplo Sole claritis uidemusnbsp;uere pium hominem�c abhomre debere � fuis conߓnbsp;lijs,ut a certa pr�fentiqi pernicie.Solus ergo Deus au^nbsp;diendus, i�ifoli gloria iribuenda � pijs omnibus. No�nbsp;fKif�

H VLD* ZVYNG* COMMENT ARIVS. f* rnim debet fapiens etiain in fapientia {Mgloriari. Hienbsp;remt-ir.fedj� ^K�drcffliwwdfo^- dignumno�ra fapiettnbsp;tid efficerctur,certenb mnerito gloridri liccret:nMtcnbsp;Mtem, qum uetet Deuigloriari, qui iniquns non efl,nbsp;nihih prof��l� pendenda e� omnii humAtiA �apientiit:nbsp;folo crgo Dco eiusq; uerbo nitendum-

Eft igitur, ut ab initio huius quie�ionis diHum e�, obuitvm,�il�amreligioncm 4 uera di�cernere.Falfa rcnbsp;hgiofiue pietas e�, ubialiofiditur quant Deo.Qut er=nbsp;go quocunq^ tandem creatura fidimt,uere pij no�tnt-fnpij funt, qui hominis uerbum tanqtuan Dci ample-�untur-Furor igitur e�,cy^ extrema impietas quorunnbsp;dam,�ue hominum fiue Conciliorum placita ztr decrenbsp;ta uerbo Det H4rf. F^tamfi eoru fententi� uerbi Deinbsp;funtfimiles,uerbum ample�iendam e�, noiihominuntnbsp;autorit�s : fidi�imiles, abijciendte fumt, lt;tc fiigiendignbsp;hand aliter,qu�mfilijs i�-ael M.oabitidumreliquaruq;nbsp;Gentilium�xminarum eonubia. Quod aut de Ecclefianbsp;hic obijci po�'et,qd�ea�t audi�da, poflea tra�babitnus'

Huamp;et fcicc lt;etM ut eruditos multos,qui pa�im ue�ut ex equo Troiano pro�liunt,ita nuilto plures,qui fenbsp;mnium cenfores Jaciunt : ac dum per impietat�, rena^nbsp;[cens uerbum accipere nolunt,pietateintamenfimu^nbsp;lantesjfrlf� co�ciisq; fu�/icioibus pioru aures implent.

Alij cnim, dum Sh-ennue docemm, ut omnisfiducie ilt C)eu/m, patrem naflrumfit habenda, procact fufiicionbsp;ne profi�Uunt: Caucndum cjje i nobis,o)nne}n enimdonbsp;�lrinAm noSh-cim ad hoc tcndere, ut Chriftum extcrniinbsp;nenuis, O' iud�orum more, ut unuin Dcum credimut,nbsp;ficunainfolumtnodo perfonamomnes credere indu^nbsp;camuS' Alij uero,dum propcnfiut omnia Chriflo tribuinbsp;mv.s,uererifidicunt, ne nimiitemerenimiwmcitribitnbsp;amus-Vtriq}tameii fic pronunciant,ut ipfi iudicio ui^*nbsp;deaf cos efie uel audadcr ignAros,uel fiienter impios.nbsp;Aut enim fic ftmt pcdris, o filij, o fiiritus faniti ig nAnbsp;ri,ut qua/itum adeffcntiami fiibftintiam, deitatem,ponbsp;tentiam adtinet,quod tu de uno dixerif,ac de omnibufnbsp;tribus imteUegaf,ipfi hoc ignoreitt: fimulq^ accedat aunbsp;dacia ad inlciciain,ut quod uehementer ignorent, ue^*nbsp;hementiuf in fufticionem rapiant-Autficfunt uolentesnbsp;O' fcientes impif,ut quod re�e pieq; fieri uident,per-�nbsp;uerfi mentis prauitate oppugnent.rumfi aperto mar^nbsp;tc fiequicquam efpcere defigt;ercnt,cuiticulisifiisreninbsp;adgrediantur : ucrerifie interim ne inpatrem, interimnbsp;uero ne in fHiiimfimuspropenfiores. Quibus omnibusnbsp;id eil, fie- nAou�i/j diemus � Hoscnim ficDeum agnoficenduntfnbsp;re-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ample�endumq^ doceinus, utfiiue patrem eum nomi==

nes,fiuefilium,fi'ue fiiritum fian�ium,perpetu� tame eum intedegof quifiolusbomif,iufius,fianih(s,benignusnbsp;reliquaqj omnia efi-Contra cum fiiio omnia tribuiirMS,nbsp;eitribuimus.

KVLDRY. ZV!N-COMMENTARIVS- �ft ei tribuimiii, qui id e� quod pater, quod�iiritusnbsp;�m: cuius regnum e�, cuius potentia eodem iure quonbsp;patrisnbsp;nbsp;nbsp;�gt;iritus fanib':ip� enim hoc ip�um e�,qu�d

pdter,quod �iritusfdn{ius,�rult;ito nihilomnus )wtio^ num,utuoca)jt�i�crintine. Quad igitur lt;emuli hic di=nbsp;(hiri�int,nos ha��enus de pietutefic di�erui�e, ut�tnbsp;luiis per Chri�um^gratiteq^ nihilmeminerimus,�u�ranbsp;eornicabuntur: primum, quod omnid non�inul nequenbsp;eodem loco diet po�init: dci'nde,quod quicquid de diti

5 ^Momodo de Deo : CbriRus enim Deus qt homo e^-Posircmo,quod Del cogwtto �4f�r4 J�w Chri�i co^nbsp;gnitionem antccedtt. Sictagratia, tum re�k cogno�i-tur,qum culpa per legem e�: e�c�a, ut Paulus Rom.7*nbsp;loquitur: id e� cum culpa per legem expenfa, cogmtdnbsp;c?k fic er Cbri�us,qui e�gratite pignus, imo qui eftnbsp;ipfd gratia,tue recle er docetur, cj cogno�itur, cumnbsp;culpa per�e�kididic!mus,ipfa mtercedente, nobis uinbsp;am in coelum a�:endendi occluf tme�e-Sicut enim menbsp;dicumnon fufiieit, qui e� integra ualetudine, contranbsp;gt;tero,dei loco habet, qui e�de�erata: fic Chri�us fa�nbsp;t}isfatisgrdtuswgt;ne�,a;grisueronbsp;vh5 , id e� in�erata, fed diuinitU'^ mi�a falus � Qupd,nbsp;ipfe te�atus cjl:Non hdbent,inquiens,opus medico,quinbsp;re6k,fed qui�ni�re ualent, Luca-r. Et : Non ueni uo^^nbsp;care iu�os,fed pcccatores ad uitec pri�me inunutatio

ca DE VERA ET FALSA RELIGIONS nem-'Vt ergo Chri�iiin reck dgwfcttmiK, optts erit,utnbsp;nos ipf)s re�e cognofcdmus : ChriAum enim non reci^nbsp;pitint,qiii fe iuHos put4nt,tfiidm ex eim iterbis claffnbsp;pdtuit:zy inedici operum non requirit, qui �gritu*nbsp;dinem nonfentit.

E^lergo Chrifluscertitudo or pigniis grutiicDei' Quod hdc rationepdt�bit-Diximusantectinconfidesnbsp;rdtione hominis, �'c eins codition� ejje deploratain,utnbsp;mortuus �t, peccati manciptunKdc pror�i^ eins mutu^nbsp;r(e,ut nu�ius tarn �t �udio�us, qudm fui. Hoc enititnbsp;ei�c accidit,qiimi bono �cauertit, ad)cautem cottnbsp;ucr�ise�:fciiniMcnim quad innobis bonum nonefl-^nbsp;Roma. T. Ex qtiibus deinde perpetiui dejj'eratio adnbsp;Deum ueniendi nAtae^'.qiii enim quotidianis tna^nbsp;lis �entiebat �e morti corporali obnoxium, er con^nbsp;fcientiie pauore � Deo�c alienum, ut 'm eins con�te^nbsp;ihm uenire cau�aretur, quotnodo j�eraret�e inter�unbsp;peros re�tri unquam po/�t�ed mehor Deus,qiii opufnbsp;�num tni�ertus, con�iamcoepit, quo tarn grauem ca^nbsp;�um reuocaret. Cumq; ip�its iuSliciam,utpote �acro�dnnbsp;dum, non minus i�ibatam inconcu��amq; mancre o^nbsp;porteat,qu�}n mi�ericordiam: ej�etq- homo mi�ericor�nbsp;dio! ^uidem indigmis, �ed iuiiici� Dei totus obnoxius,nbsp;inucnit diuinAbonitas quo iusliei� quidem �atis�e^^nbsp;ret: mi�cricordiie uero�nus ab�q- iusiicilt;e detriment!)nbsp;libcraliterpandere lie (ret,non qno �bi bKeratione abnbsp;oduer�ario

hvld.zv.commentarivs� lt;j% tlduerfario cau�ret, aut figulo non licent � con]}gt;erfonbsp;luto, �cere ucl refingere udlecu^ uclit tc^:fed quonbsp;per hoc iu�iciiie exetnpitt, ofcitantiam er torporemnbsp;gt;wbistolleret,dcfe quali: nani ejjct,iuftui,bonui,milc��nbsp;ficors nobU exponcret:d ut, ne ntmum de eius con�iijsnbsp;loqui prlt;e�u'mdmiis,quia �c i�i placuiUu^tcs etiim cflnbsp;do�iinns,er re�um iudicitim eiuc.P�iL 118. Cozrtrrf uenbsp;ro paties er mi�ricors�udUK uniuer�s, er nti�eratianbsp;nes eiui cxcc�amp;t o'.d opera eitK pfal-icj.4-Mi�rioordi�nbsp;�n-er iitdiciu canit ei Dauid pfal.ioo-Jpfc.n.pe!fcqui:*nbsp;tuf iniquitate patru in �bjs ufq^ in quart� gencrationenbsp;odientiti �:er mi�ricordia �cit in tniUia mi�iu cole/tnbsp;ti�fe-Exo'Zo.Qum ergoDeiieiuxta�tiu�user nti�nbsp;ttcors,tamct� ad mifericordi� prop�deat�exce�ittcninbsp;eine miferationes rebqM opera omniayiu�icite tn einenbsp;omnino fatisderi, ut iratm placetur oportet.C^uod er-anbsp;go iuflici�e Deifatisfieri oporteat,re^ docuere Theonbsp;logt,et i� neoteric�n� � ub ad uita ingredi,ferua mannbsp;daa-Mat.JS-Vrruquo pacio �atis�ciet iufliciicDei honbsp;wwf �lld t� eft pura,alta,er �tfc omni labe, t� a!icna:ernbsp;cotra hicn'fler t�nihil aliud q peccatu et }}Mcula,ut nenbsp;mo feade� uenire mefura fperare audeat,qult;e iu�ici�nbsp;diuinafatis�cerepc�it-Qji�^ eapuritate po�eat,nbsp;qu��auid a�endere in motefanH� dominiperhibet?nbsp;pfal.i4.�c querens: Domine qiiis habitabit in taber=�nbsp;fMculo tuo faut quii reqidcfcct in monte ftn�otuof

^4 DE VERA ET FALSA RELIGION^ Etnimc�bijp� re��)ondens:Qui 'mgfeditur �ne ntAcU�nbsp;la, operatur iu�iciain. Q^i loquitur ucritatem f�nbsp;corde f w, qui no egit doW. 'm l 'mguafiu. Necpronbsp;ximo fuo nMlum,nbsp;nbsp;nbsp;obprobrium non accepit aduer^

ftit proximo! fuo!-Ad nihilum dedu�ius e� in cof^e�u eim nunligniKtim�tes autem dominum glorificat,Qtdnbsp;iurat proximo�uo, zy tw decipit: qui pecuniam fuantnbsp;non dedit ad ufuram,or'minera fuper innocentem nonbsp;accepit,qui�cit hiec non conimouebitur 'miSternum�nbsp;Qj(isqult;efo capuritate niteat,ut�ne maoula ince�nbsp;ddt-lt;!^ quod iu�um e� operi tur, qum ip� nihil quantnbsp;peccatum macula caro�must aut qui! mortaliuntnbsp;tam�mplex,i;teiiKneq;cor, neq; lingua dolum unqnbsp;egeritfquis proximumalonullo ad�cit,autab alijsnbsp;impune �ad�ci non e�\ pa�in � Cui nam mali fempernbsp;de�ieiHuijCr boni in precio�int habititC^uem non conbsp;taminauit u�ura,pcriurium,ac munus fuper innoxionbsp;acceptumt Quis h�c atidiens, non contremifcat, nonnbsp;i de�)eret,non �tgam adornett At Deus tarn e� purutnbsp;er acer igms,tit� quis di�tis morbis ad�ihis�t, in conbsp;�gt;e0lueiuscon��ere nequeat. quo �faias etiam.33.re^nbsp;^exit:Quisdeuobis,mquienspoterit habitare cumnbsp;igne deuorantc; aut quis habitabit exuobiscum ardonbsp;ribus fempiternis t Nunc, qitemadmodum Dauid, reonbsp;�gt;ondet.Ciuiambulatiniu�icijs,er loquitur ueritaonbsp;tem:qui proijeit auariciam ex calumnia, er excutitnbsp;maniii

HVLD. ZVINQ. COMMENTARIVS. tff itunuiftiUab omni muttere. Qwt obtur�t uuresnbsp;tie audiatfanguinem tcrclduditoculosfuos, neuideatnbsp;i)tlt;ilum,�Re j� excel�s habitabit. crc- Qj�n ergo teuv�nbsp;tam integritatem tnnocentMtnque reguirat hic ignif^nbsp;ttequid jcilicetfhume�ium autterre�ad�t, quod cre^nbsp;pitii (^^frdgore eiaculatum oportedt,quis ell,� faltenbsp;fequifqudmuUa parte agnofcit, qui animum ad. Deinbsp;contubernium tollere audeatf Vnde mani��um �t,nbsp;quod ubicuttq; in fcripturis in caelum uia docetur ,itosnbsp;�� defperationcm detrudiiquis enim uitam m hac tarnnbsp;(�ollutt uia�c tran�gat,ut tanti luminis turn cohabita^nbsp;tione,tumfruitione, fuo etiam iudicio fe dignum du^nbsp;^ere po�itf pr�fertim cum omnes declinauerimtu,�=gt;nbsp;mul inutiles redditi�miK,�c ut ne unus quidem ex nanbsp;bis bonum ficiatiCum �t omnis homo mendax: cum �nbsp;tnia omnes hypocrite: cum peccauerimm omnes ,cynbsp;glorid Dei de�ituti�mus f

Sed quandoquidem adeo potens malum e� hypocri �s,utfe,non fecus quam�ulti quidam laboranteSi quinbsp;tfarbum difsimulant,ab omnifu�ieione, tamet� �uenbsp;fira�berare audeat,ac negare.-opusc�ut ad nwrentnbsp;peritoru medicoru,qui per uarias circu^ntias er actnbsp;cidentia ueritatem extorqu�t,nos quoq- eisdem ratiosnbsp;nibus hominem �c pereu�tmur ac experiamur, doneenbsp;c^landi audaci� 'm cofitendi ingenuu pudor� couertatnbsp;WW.N4m zr ca�idi quid� tegrot�tes,ut medici peritii

�5 DE VERA ET FALSA RELIGIONS explorent, negdt morbi Genin,donee medicus e�detftnbsp;ipfos tenerilt;egrittidineproniKiet,quam ip� dotni fe)gt;^nbsp;tiunt.Tunc enimfecuriiis fe ei credunt,ce^-t� perfin/fnbsp;quod dun morbS probe norit, medelam non ignorednbsp;Ver^dmen ij quoscontunMX hypocrijis detinet,per=*nbsp;fiuderinunquampojj�ne quamtuuis difertu oratione,nbsp;ut quod intui uelgerut,uel lentiut cofiteitnturifcd ij td^nbsp;m� qudnto procdeiin negdt, tdto certiin d l}gt;iritdlibufnbsp;medicis cognofcuntur:Jjgt;iritdlis ent omnid iudicdt.Ainbsp;l}oc enim,ut ed cofitedttir,qu� j^iritudlis medicinx renbsp;^lis depreheduntur, dlio qudm homie qudntiiuis ex^nbsp;perto opusefl.llomoemui^tin�cie, Deusdutc folttinbsp;in corde.Qui ni�pudor�humdnlt;�m�ti mcutidt,quifnbsp;negdre de]�ndt,cuiui �bi con�iin efl,�cq; hun�liet,utnbsp;glori�fiudiudgitofcdt,nuqudmfe c�/�tebitur tdlee�enbsp;qudlis uere efl.�^emo etei� infefc tentdt,de�endcre nenbsp;mo .H�c ergo iteru uenitur,quod homo dd �icognitionbsp;n��cDeo eget,ut dd iUiut ip�ui dgnition�. Nemo f��nbsp;nouitquid�tinhomine,m�fpiritin hominis qui efinbsp;H� ipfo,utfuprd pdtuit. Sed idm dd experimt�d uerti^nbsp;mur,quibus homini extorquedtur,ut eddem in� dgrtonbsp;�dt,qute nos in co ejfc dd�rimus.Qu�ro ergo prim^nbsp;o iu�e exoperibustuisi^emolynA bonu opus efl netnbsp;nefluflusiEfl.Qudcuq; tdnd� rdtiotte modo�; deturfO^nbsp;fius,minime,Jedcuhomo�cit,quod infeefl {�cenin*nbsp;loquntur ifli^Dic fodes quid tnteHegis per hoc,quod 'ntnbsp;fee�)

HVLD. ZVING. COMMENTARIVS* fenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fuiiuiribui.Re�gt;ondeo,noshacratiiJ

Kepetituros effc principiu,n4 quaiituluci�q; detur qtidcuq; gratia, f�mperfreit homo,quodin fre^,crnbsp;frmper freitpro uirili.Ergo omniseleemofyna irit bonbsp;n� opuf,quod nos iufrificabit. lufluf.'Erit. Ni� � dem,utnbsp;Hide ar ab hominibusf Iiift�M:Nondtco. Cluid ergof Ik�nbsp;cotend�.Eecc tibi hoc,quod in fr ell-Tale�gnbsp;ntentfrhoe cR,qttod Chriflu ociofnm prorfus reddit,nbsp;^dlibetenim operibtis koc modo pro uiribtis fris fr^nbsp;^s lufiificari po�et,quilibet enim frcere potcil quodnbsp;i^fr eft, ctiam fr pcrquam pufr�u 'm multis frtrcikfrnbsp;(kru.'v er� tam� ad rem ip fam redeo. Eleemofrw totnbsp;tnala po�unt accidere,qu� ipfam uitieitt, quot uineiinbsp;tnorbi,qiii eas perd!in{,accidut.Prinu), fi non detur 'ntnbsp;nomie dei.�yui o'go in eu ufrmfolumodo dat,tit fr abnbsp;infrroru poenis redimant, inf iO,non in Christi nom(=gt;nbsp;He dant.De'mdep tali papa dant,utgloria apud hominbsp;nesfibi paret,mercede iam rcceperut M.at.6.Pofre� �nbsp;ddt trifles, pigetq; dare,ac nifi caluniiismctuerct,nihilnbsp;dar�t,eleemofynauitiant :hila)-emen'tmdator� diligitnbsp;Deus.z.Cor.ffSi non dant ca menfrra,qMfibi dit egdnbsp;yent dari ueUent, no redk dant:omnia enimqux uut*nbsp;tis ut frci�t uobis homines,uos eademfreite iUis. Mat.nbsp;7.Si contemptim aut neglc^iim dant.Maledii^s enimnbsp;qui fiicit opus domini negligenter,EUer.^3.Si mifer�nbsp;et c^UmiUte accipientii uiSHdont, no ex dei;pximi(fi

DE VERA ET FALSA RELIGIONS. diledione.Qjdenimhabet fubflAntidm hu�n munditnbsp;er uidetfrdtr� fuum egere, fcimui quonii caritdt Df �nbsp;t� fo Ho�'e/i,i,lod�.3. Breuiter tot imminent uitia huitnbsp;tam indubitato operi,ut neminem Jperddii/tt,idipfmHnbsp;dig nepojj� efjicere. Ciuit enim non Jic dat,ut potior^nbsp;�bi feruet; quit non dat,ut aut uideatur dedilfe,aut tufnbsp;uideatur no dedij]efcrc-Ciuo igiturpach lufiiciieD^nbsp;fatii�ciemus,� tam pium op tas �c �nul}isfit,tit merctnbsp;de dignum leflimari po�it ab �quo pioq; iudiee f Sicnbsp;mnia qtae�cimttt,peratm,(^ non minora, imo maionbsp;ra uidebis in quied� iucidere uitia- Oramus multi,ut idnbsp;deainur orare,�cut hypocritse �cud,Niat.s. Oramufnbsp;ut dominus duitiat det,ut delitiM,uxor� bene dotat�,utnbsp;hon(gt;res,imperia, r�gna, imo ut omnibus, ac difnbsp;etiam habeatnur: ac prorfus ignoramus quid oremus^nbsp;Rozk4. 8. leiunamus codem modo,uel quod pradiee^nbsp;tur per�monia no�ra, uel mades er pallor fanlbmo^nbsp;niam portendant, uel ut ieiunantibus beUariadeUca^nbsp;fiqs abi comportentur, uel ut aquiliculum impudentiitfnbsp;in publicum prodeuntem, intra ueterem diploidem �tnbsp;uocemus:uel,ut funt nonulli Chremilis er^uclionibii^nbsp;fordidiores,ut penuiparcc�urtuel ut ieiunium, quod iigt;nbsp;eiim folummodo ufum fieri debet, ut carni detrahetef,nbsp;fiiiritus uocem cr imperium me�ius audiamus,pro optnbsp;re bono tefiimemus.Sic inquam omnia ad nos ipfos refinbsp;rimiis, non ad cm�, cuius toti fumusjor in quofumi^'

Qttibiwfrgo litdtionibi�dutptcriiii^ficari potwi-nm, nbsp;nbsp;nbsp;nbsp;in ip/ts operibiit wgt;�lri$ fie idcemus ; fie fit�

gctniM; J�c djftrdhitnwr? dtque hoctdm dperte acucrr, utquotquot �deles �mt,haud dliter,qiMmdixmtiffienbsp;ri intrdfeipfoifentidnt. Vident eniitt morbum hoc manbsp;lt;lo ab ipjb mortit huim dutore Ad� dd nos defluxifi� :nbsp;�eijjf�l�H� uident i� uerbo/cd donti uere fentiunt.

Hic inqudm dberrdrunt d reildVheologi, �t pawlo �trtte c�pcramM� dicere: qum enint �iflicidm Dci exd^nbsp;(it, ut putdbdnt, expendtrent, codiii funt tntcHigerenbsp;Jdtisfieri ei oportere,cr �� fdtisfiilione no exdde lt;ief�inbsp;nuMeriit operd �uigi, qiuntuis fnd mdffio u�diderint:nbsp;non-n- homin� �ndiq; rcif�r nouerunt, qtwnwdo uidelinbsp;crt nihil qudtn impuritds qu�ddm efl,contdmindtio cynbsp;con�gt;wrc(ttio,/Tc ut ed etiam qu^ pwius difedt,impurenbsp;fXprt�nlt;tt : nam etidm dum per J^iritiwn coele�em h�cnbsp;Menit,ut ijs codele�ktur qu� Icx iubet,tdntopere tdm�nbsp;refilit caro,ut reftwnibil ejficidmuf,'R.om.7.Vnde qumnbsp;iufticidDei tdmilUbdtd tdmq; fdnild fit, ut dd e� dcmcnbsp;rendantjwftra impuritds nihil pofiit,dej^erdre noluc Theologtnbsp;runtdifcere(dtj^erdreuerodico dcnobisipfi's,node nolunt denbsp;mifiricordidDetyquoditidcmdbexijUmdtioefuiprofi bominedenbsp;aumelluitiu:difficulter.n.fit,uthomoficfecontendt, �)crarc.nbsp;ficdfeipfo receddt,ut nihilde fe ip�ofcntiat. Atlt;j; hiccnbsp;mird f�it de impud�s drrogantid, eu noflris mentis pdnbsp;Tdiidos efie c�lo; pronuciduifi'ent,ipfife pro minifiris,

�C opens exhibuert(t,qui alijs mereantur,precioqi dc-cepto ,flrennue meritifunt: fed eis operibiK qu� ip� cffinxcrant^de quibiis in�rius plura dicemus .In uni*nbsp;uerfum ergo neq^ iufliciant Dei,neq; hominis iniuSii*nbsp;cidm probe nouerunt: Cbri�um uero�c out ignord*nbsp;ucrnnt,tiut contempferunt,ut ei paulo plus tribuerint'nbsp;qudmludieiip�.Quumqhoc mir um non ell,fi eniiH.nbsp;wilgo caeptu e�et Chri^io niti,hoc ejigrntiu Dei,qu^(nbsp;per Chrihum para ei' �rmata e^ : quis cis ultra fd*nbsp;lutisfutcmeritumtantilocaui�eti undehodie quoipnbsp;no immerito�triia, qum fe ad merendu alq's falutc eiinbsp;pofuerint,nemo tame coducit,fed�t tota die ocio�.Seinbsp;iam fatis de impotentia noSira diflu eH, deq^ noflrutit.nbsp;ipforumde�eratione. N�uc adhetiora tran�binu�,'nbsp;nempe ad EuangeUum,quo mifericors Deus faltUe nolinbsp;modo nunciauit,fed olim pruenuncidt� ,ac promi�ain,nbsp;m�t.CtwdmySlerium fumma cum uerecundiaffum*nbsp;mo cu trcitwre cruenerationetraflMdu cum �t,pro*nbsp;cumbendu esl ante �ntem omnis grati�, ut is fermon�.nbsp;noSlru�c dirigat�c illuflret, ut nihil eo indignu diednbsp;mus. Et quoni� humaw fertnone quantmis opiparonbsp;in rebus �dei rudis mens perf taderi nequit,ni� donti*nbsp;nus cor �c docuerit ey trdxerit,ut fequi luuet, nonbsp;Illis erit nobis interpeUandus is qui iu�ificat er uocdinbsp;ea qu� non funt,tanquain ca qult;e funttpro ijs eti�,qui*nbsp;bus Euagcliu eius commnnicatu wkmiKi ut eoru mett^nbsp;tes�d

��V LD-ZVING- COMMENT ARIVS t� �c i�uminct,utlS.Uitngelij rationc capere: corda uenbsp;ro�e trahat ac mo�liat,ut �qui po�int: nihil enim fftnbsp;quod anxijs precibuf ille neget,cr contra: nihil c^uoinbsp;nos�ne his andere,aut prafumere debeamiu. Det do�nbsp;tniiwsfermonem re�ian Mi os no^um.

liuic ergo tarn deferta caufa: �oftr�et(t�dfw uol�t f�ccurrere creator nosier, mi�t qui fuiC iufticia fefenbsp;�ro tiobw litandofatis�eeret:non rfttgel��jrto homin�,nbsp;fed filtum fuum,eumq; carne indutivm,ne autnbsp;i'Congreljudeterreret,aut bKJWiliti� a�edeijeeret.nbsp;Qgod cm Del� deiq; films eftjs qnifequefter, ac me=nbsp;didtor mififits eft,�gt;em �lcit,quid enim non pote{i,autnbsp;fcrfbet qui Dei� c^^Qipd autem homo, �tniliaritatennbsp;an�ciciam,imo nece/fitudinem ezcotnmumtdtaw pronbsp;mittit, quid enim negarepotc}l,qni�atere�; qui im^nbsp;ieci�itatis conforsf Porro res tam inaudita, tatnqi i��nbsp;i�de rfb exordto hutnaitiC miferiie propo߫

U praceptaqi efl. vt cnim Dciw pcrfi�um fnum bo= wittcmcrcdMi�jttftpcrcundcm ht �Mrtcin proUpftH�nbsp;reparare jlatuit,quoeiusfd� e�et creatio et repara=nbsp;tio:ottt�lt;(etttpcr ipfivm�thfunt .lo.i.�j- Colofa. ontnbsp;niit P ipfiwnjCr i� ipfunt creata funt: or ipje cjl aiitenbsp;o�ftjCt oia ht ipfo cojl�, et ip; e c�t caput corpor is,bocnbsp;��Jl.ccclc/if ,5 ejl pricipi�,pnogcniti� ex nt�rtMis,�t J�knbsp;ipfc in o�bi� prinws tcn�saw in ipfo tud'�jtHo-t ptdci=gt;nbsp;�M efi o�m pl�nitMd�i� babiturCj�ir per cm rcconciliianbsp;E itij

�a DB VERA ET FALSA REtlGIONB re omnid in ipfum, pdcatis perfdnguinem crucis eiutnbsp;peripfum onibu^,piie in ccelo fint fine in terrd-lcpbe^nbsp;Si-per ipfitm habetnut dccefium dmbo� �ud^ei nimiruMnbsp;cr Genies') 'm uno fiiritu dd pdtrem-Eftauictn, ut abnbsp;origine repetdtntts,Deum recens lapfihominis n�fer-tum, qumq;deeretumiu^lici� futeiudi�ijq; promulganbsp;ret,cxcepit no nihil dtdntdura fintentid, ne perpetuinbsp;fniferrimuse/fithomo'Q^enmtferpenti multam htnbsp;diceret,hoc in remhominis excepit,quod mulierisali^nbsp;qudndo fernen futurum efiepradixit, quod ueri fer=*nbsp;pentis diaboli contufurum fit caput, fic mquiens: tni^nbsp;tnieicids ponam inter te zy muUerem, ztr fernen tuum,nbsp;fernen iUius,ipfumconteret caput tuumtcir tu infi^nbsp;didberis cdledneo eius. fic ent habet hebraicd ueritas,nbsp;ut fiicileduobusrelatiuisdeprehedipotefi, in, ipfum,nbsp;fcilicet Qr,eius,qu� Elebrais ambo mafculinafunt,fe=�nbsp;inenq;,itidem ipfis mafculintvm,refirunb 'Vnde cr Sepnbsp;tuaginta,edndemfententiamfic reddiderunt. Odiimtnbsp;fine mimiciciam ponam inter te, ex inter ituiliererntetnbsp;inter te ,ex inter feme tuum, er 'mter fernen eius-�pfenbsp;tuum caput obferudbit,er tu obferuabis calcdneu eius.nbsp;itUT�Q W� pldn� uidetnus diuinos homines in his uerbis intellt;�nbsp;lexifie myfteriumfubefie, er proptereagenus di(iiolt;^nbsp;nu noluifie nwtdrc,tdmetfi iurepotuiffentt'Zaracnhnnbsp;id ef fernen, liebr�is mafculiuim eSlfic erhu,id efl,nbsp;ipfe, er-u-id efl,eius, mafculirtA funtlt; Honfic Grlt;ecis,nbsp;nom

funt�Vnde �c potui�ent diccre: �pfum (fernen fciUcet refirendo) obferudbitcdpi�tmon, crtnobferudbif,nbsp;Z^cat.fedutdiximiK, cumuiderenthic abfcondittmnbsp;e�e my�eri�,nolueruntgenui in pronentimbuimutd=*nbsp;gt;'e,^uod tam� innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cod^tifunt mutdre. LdtinM

dut interpre!�c ubiq; omnid dudet,ut flt;epe mecum re^ putem,dn do�tior �crit,an duddcior.Ad fenfuin rede9nbsp;'V^idemus 'm bis Dei uerbii pdUm prtedici, qd�de fxntinbsp;fi�, eff�t dliquddo fernen proditurum,quodferpentts,iinbsp;e�didhoU cdputcontunderet: ac contrd didbolus ejj�tnbsp;eiufcakdneo in�didt �iheriK. Con�deremus ergo brenbsp;niter de utroque tMticinio.Senuuit diuinAprouident�tnbsp;uerborum proprietdtent : qum enim primum dixiffet,nbsp;Ipfum fernen conteret cdput tuwn,eodem uerbo,femi�:nbsp;n��ilieet,pcrpetu� utitur,Ndfn ubi dd Abrdhdm dieitnbsp;tn femine tuo benedic^ur omnes tribut terrte.Geti ur-ueterem uocemufurpduit, pro eo quifecundum cdrn�nbsp;ex Abrdhdm nAfcituru!erdt,cr omnehon�tuimgenutnbsp;inhieredes Deifcripturm. QuoddutemUierem�e.23.nbsp;germen uocdt,lt;equiudlet.Pdulu! uero de eodem promifnbsp;fo loque!,dperte dicit:Et femini tuo,quod eft Chri�us.nbsp;Gdldt.t.teflutus, quodfemen,de quomultdperuetusnbsp;Teflamentum dicuntur, Chri^ut�t. Hoc ergo fe inen,nbsp;chri�us, didboli cdptd con�egit.nbsp;nbsp;nbsp;Ip� dutem dirt�

Diaboli bo�us�c in�ditttui eins ctilca)teo,id efi hunMnitati, in�d�e dolebat non�c e�e lapfui obnoxiam, ut noslra qult;e innbsp;Chri�o peccatis concepta e�ut mifqudm dee�ct occa�oni.cXnbsp;intenta aliquando ieiunium per qMdraginta dies (^^ao�es,nbsp;tie, etiam in^emoportentofefu�inM�et,po�dattitt^ la=:nbsp;pides in panem conuerteret,�gt;erans det�es eins ad hocnbsp;lenocittAturos Oquot; guldm, Tentauit deinde cupiditatenbsp;regnandi er habendi, poilremogloriie. Cumq; nibdnbsp;pro�ei�et, iam copiax fuds armat, es� caftra in eumnbsp;moaet:nAmScribarum er Sacerdotum�cineum odianbsp;excit�t, ut prorfus e�nt iuxta Pauli uerba Romano, t,nbsp;as-opyoi aa'ss-ovc/^oinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hoc e� ab omni hu

manitate, atnicicia, �xderc, m�ericordia erga ipfum aUeni.i^eque contentas �it tanto degroua�e odio,�(nnbsp;ditus perdere fltitud: nom regno in diem magis ac ma^nbsp;gis metuebat, qum in docedo uideret ueritatis conflannbsp;tiam inde�exam, in morbis eliminandis potentiam in^nbsp;��ibilem.Et incendia inuidi� quottidie addidit, doneenbsp;priedi^a membra�ua Scribas, Sacerdotes, er Phari�enbsp;OS eo hnpuli�et, ut quocunque modo occidendi con�^nbsp;lium caperent. Cuius Chri�us mininte ignarus, �epenbsp;ip�s conceptam maliciam obprobrauit. K in ip�o ca^nbsp;ptiuitatis tumultu ferpentis m�dtis, er Sacerdotumnbsp;malignitatem odiumq; prodidtt�nquiens, Hec e� horanbsp;ue�ra,er poteflas tenebraru. In�diatus e�eti� mortuonbsp;diabolus,cu per m�bra fua ci�o�re fepulchru po�ulat

- Confiderandafuntpofieaomnid�/u�perutrum^ue. Adam gcfl^ifumt ,hoceftper cdrjMlem parentem, zrnbsp;Chri�iim. Sic cnim Patduf utrum^; adpeVat-Romanc.

r. er-1- CorMio.ir.ut l�juid� patcat ^uomodo Cbri� fris contrarijsremedi/s iu]�cilt;e diMnlt;efatis�ciendo, honbsp;ft�nern re�ituerit. Equot; (juibus nos quidam comparcdii^nbsp;Mus,quMtum dominus dederit.Pofitus efl Adam �m h�r Compardnbsp;tnmuoluptuo��m:i/m, pfi^udiricatus, detru�isefl tiotiesA�tnbsp;tt beatis fedibus in terram inculiam, qiu, cum ligom= dami CTnbsp;huSjaratris,firr�qucpugndret. Chrijiitsfibi nonplus CbrijU�nbsp;i^quofump�t,qumfepatri ^qudlcm�ceret,fedcoclonbsp;delapfus, dignaius c� �rmam no�ram adfrmei'c, zrnbsp;�n ca i�os qui nihil qu�m contumax terra erant zr ca*nbsp;J:o, �erbo tatiquam uirga frrrea, Vt Pfal. a.. habetur,nbsp;frbigere, ut per ipfrm co rediremus, unde ipfe uene=^nbsp;tat,qui per Adam exulabamus,ubi culpa tum eius,tumnbsp;iio/b-a merebatur. Voluit Adam priorfeiendo bonumnbsp;zr maamp; Deus�eri, dignatus e� Adam po�erior igtiA^nbsp;ri hominis �rmam habitum^ induere,ut 'm cognitio*nbsp;�em zr gratiam reduceret, eins qui frlus bonus e�,nbsp;er �olus nouit quid bonum, quid malum �t. Vi�usnbsp;e� Adam uxoris lenocini/s, utde cibo uetito ederet.nbsp;Acnixae�nonnunquain in Chr�o humana imbeciUinbsp;tas,�rre nc�:ia,�d fcmperui�aabqt, Tranfcat�menbsp;poculum hoc clamabat in�rmitas , fed uicit Dei^nbsp;tas, quie inuitam carnem patris wlwttati frbicetti

Extcn�tAJrfw AitKtitAm arborem i!Mtwm,bedtus crfapiens f�turus,im� Dcut-Extcndit Chriflus mem^nbsp;bra omtiia. m contumeliofam cruc�,utnos aus erum'^nbsp;nis beati,eius�ulticia fapiaita.�fermo cnm crucis penbsp;reuntibusflulticia e^t.Cor.t.eius�geiiiitc dij redderenbsp;mur.Porrexit uutor mortis mAnumdd exitiale pomu.nbsp;PojTfXit autor uitt munus ud cruasfabdttre Ugnum.nbsp;lUiusguiiusduleedo mortem, Huius amaritudo uitatanbsp;pepait.l�e �efe receperat,ut lutiturum �gt;er4ret:ue^nbsp;rebdtur enim�b conl^eiiumdei uatire. l�cfetot'inbsp;mundo cxpofuit,cr pe�imoruiudido rMftibus^^ fubonbsp;iecit,ut iusan�lfie hiereditatis recuperaret: omiiiumnbsp;oculis tmde�ihr uideri pu�its e^l, ut nos patri pernbsp;ipfumit^iadpareremus. Per lignum feruituti fuinusnbsp;aMicli,quod Adam ab�increnoluit.Perlignum Uber�nbsp;tati fumus donati,quod ChriHits omnia citius quam nonbsp;fir am calamitatem firre uoluit. Inquit enim quidam uenbsp;terimv�pfe lignivm tune notauit, damna Ugni ut folue�nbsp;ret.Deum docens iam in ipfa mortis origine hue rej^enbsp;xi�e,ut Ugni morbo,Ugno mederctur.Adami trafgref�nbsp;�onem rifit Deus,eun^; cum uxore beluarum exuuqsnbsp;ueSliuit. ChrUli obedientia,ex beluis nos Deifilios rednbsp;iidit,beataqiimmorta�itate amiciuititamq; abe{l,utnbsp;dejpef�fimus 'm oculis Dei, utetiam htcredes eius co�nbsp;b^edesMtemChriili��ifimus. Breuiter ob^fitnbsp;prititipafentis audacia paradifum,referauit ChrijUnbsp;humilitas

HVLDRY. Z VING. COMMENT ARI VS. n humiUtas caelum- Toeeo qu� diuusPauliu Ro-r. internbsp;ipfos confirt,quce omnu hue �ciunt,t(t uideAmm quonbsp;modo contrnrijs medicam�tis morbi no�ri curatifint,nbsp;diuina^i ittfticia uniusChriili iuflicia pro nobif pluca=gt;nbsp;tA.Piuseniminnocentid nobii donAtd,fic noflra

es� uia,quam exipfo haufimns-in ipfo enim uis U erdt. Io. I. E� f�iiK �irf ueritds cr uitdAo. 14. Et j�nbsp;�pfo mouemur ,uiMinus, eSquot; fumus. Ail.i7. Vt inquinbsp;uitd ex ipfo,nobis eilddtd,fic cy iufticid, qtue ex ipfanbsp;V per ipfum,noiird �ita e�l:ex ipfo etii fumui qi{ic=nbsp;quid fumus. Carnem enim mduit,ut nofler fieret, ipfenbsp;ea nihil egcbdt:fed nos ipfo muxime egebdmus. Vt eranbsp;go mfierfieret,qudntuscunq; eft Deus,iuflus,fan��us,nbsp;mifericors creator.CTC. homo�^s efi, ut nos eius conbsp;fortio inDeos ditaremiir.

ni(i,qu� ipfius aduentum conuerfationetn ,mortem, ac omnetn prorfus crattionem zj- uitdm fic explica nt,utnbsp;nemonegdrepo�it,fic euferipturis adumbratu e�e,nbsp;cumtota eius ailio acdoilrind refi)onde�t.At eu qu�'�nbsp;doquidemomnibus obuiafunt.Vt�fd.ti.Hier.u). e:^c.nbsp;nosh�cadducerepdrcemus,figuras nonnuUds addus iacobdua,nbsp;^iff� contenti. Abijtlacob mi Mf/�potrfw�dm, inuenit bus uxortnbsp;tTbcuxoresduds,qudrumnMiorhebctibuserdt oculis, bus typSnbsp;iuniorduteinletopulcroq; ad/fe�tupeperitnMior li^ Cbriftinbsp;tc�ss multos,minore coifiattter fierili,T(indem muas gejfit.

7� DE VERA ET FALSA RELIG�ONE� td infalicitdte Ikrilitdtis, iunior quotj; cxpit ntAter�enbsp;ri-Quid hocdliud porr� port�dere poterdt, qudinnbsp;'m Chri�o er Ecclejid uidemus impletu e/J�fFuit lud^etfnbsp;rumfytULgogd longo t�porefaecudd,priufqiM Chriflainbsp;cdrne indueretiirtpo�cd uero, q t�ptti per Deum prie^^nbsp;�itutttm,idm mpletum eUet,coepitfyndgogd �crilcfcenbsp;re, er imencidd ex Gentibiti Evck�dfoecundd fieri.nbsp;Redijt �dcob ex Mefopotdtnid, imiUd jecumfubftuntidnbsp;dduehes,uxoresdudi, liberos multos. Defc�derdt Chrinbsp;fins in hune fnundivm,Deus homo fi{lus,ut interfluuidnbsp;lem l^.ofopotdmid, id efi dud^ ndturds in eo dgnojcds,nbsp;iuxtd qudxomnid O'opet'dtuserpdfius,fd'uisutriufnbsp;quefempa-lanitibtti, opus pdtris fui fideliter fielt, denbsp;mortis tandem uidhr dd c�losreduxit omne hominurnnbsp;�ofep ty genus. Quid lofepin AEgyptimuenditummemorem^

pus. qui inter mdnififii�imos typos fie lucet,utpeniciHo tud Abrdhdm lo iCgedt.Eteiusproduum Abrdhd^aiiusfidesftedDeonbsp;Dew pgt;-lt;e= prxdicdtur, utomibus Pelidis o Alexdndrisjicileui-^^nbsp;conem bd dedtureffe bedtior:quisenirnunquamDeumpriCconSnbsp;buit, hdbuitt Quid imjuu eSmemorem eum, iam centendriunbsp;exEberdfiliiitollcnte, qum eumtypum Pdulus Gdldtisnbsp;fcribens.3.er-4-fiecoloribusdcumbrisi�ulb'ct,utJt^nbsp;tre�dre po�is. Pharez Cr 2drdm ex Thdmdrgeniti,nbsp;ide indicdbdt.Longu efiet oes oliti figuratioes profequinbsp;eu Pdulus phibedt otd Ulis in figura cotigific.t .Cor. lo.nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;per quem omnes creati fumus^er per quent

* Ofo pla�ait mund� rccrwc nc renA^cere, cum tempe fliwtm ei uifum efl in �llibat� uirginis utero,extrA o�tnnbsp;viril� operant,/}jiritufan�ofoccudante(ipfe enim ^uinbsp;hinc tiAfciturui erat,fpirituAle5exciirttAlibuf �,cerenbsp;�ittebaturySceptui c�pit huntdnefcere.Lege Luea.unbsp;cr�i.eapitd,ne �� t� manifrfiis oecupemur. Et M4tr.nbsp;CT lo. I. Oportwit dut Chrifluduplici nomine ex uirgi Chrifluntnbsp;ne nafci: primo quodipfiui diuinitasnuUantpeccdtila ex uirgi-hem f�bi iungi jirre potuit. quemadmodu �tperiutdi^ tie nAfcinbsp;^iwtt e�.Dctw eti� tanta luxefl, punta5,in}wc�tia,boni oportuitnbsp;i:AS,ut fecu tolerare nequeat, quicqd aliqua parte tenenbsp;i�'ieofltm,impur�,cotaminAtu,aut malu efbmudi�im�nbsp;ergo ab omni labe natiuitat� eiuf ejj� oportuit, qd� isnbsp;qui nAfcebatur,Deui quoq; e�et. Secundo,propterhonbsp;fl�e natur�: e� .n- alien�ejfle oportebatob omni macunbsp;la,ut vtoflos lex habet, que tame ad carnis emudatfo^nbsp;nemfolumodoualcbat.Hebr.s)-qu�tomagi{eam,qu� �nbsp;pro pecedtis oim t� qui flter�t,q qui uenturi erat, perltnbsp;tauit,illibati�im� e�e oportuitf quod, tti� ex uirginenbsp;natus e�etjcaq; intetnerata, cuenire no potui�et. Nrfi�nbsp;fi ex uiri femine uirgoeoneepi�'et,n0ngt;K iamcon�nbsp;flurcata e�et natiuitas ? Si uero aliqua eum concepi�nbsp;fet,etiam fx fliritu fan�io,qute priuffli�et exporta uinbsp;^�lt;An,quisunquameredidi�etex fliritu fanko e�e,nbsp;quod nafeeretur t nefeit enim natura partum, qui �o�nbsp;�t labe rc�ierflit. PfaL ro.Ecce enim in iniquitati�uinbsp;foneeptus fum, gt in peecatis concepit me mater mea^

Virginem ergo e�e oportuit, ac perpetuo etitim uirg^ iiamp;n, qt(�eivmparcret,qui labisnuUam nefu�)!ctotJ(nbsp;quidciHytam abe/i ufuere, habere potefl.i^unc horu/ntnbsp;tejHmonia iMtgimus-Ciuod hojiia eji omnem labem dCnbsp;tnorbum expians,�gurat agnus pbafejd e� tranfitio^nbsp;m out potius pr^teritionis, ne �cilicet per tran�tionenbsp;cx�um guifquam propter uocabuli amphibolon 'mtelnbsp;l�gat. P�fa et�m hcbraica uox Jaltum aut prateritio^nbsp;Pha/epTie f�gi^at:donunienim angelus impunetranfilijtfnbsp;teritio^ ubi�tnguine uidet poftes ejje oblitos. Ea quo^^figura^nbsp;qum Cf per leipfam,cr per omnium, qui de ea dixe^nbsp;runt, monum�ta dilucida fit,nihil de ea di�biri fumasnbsp;dliud.�oannes autem ille Baptijh. �lij r)ei,qum Chri�^nbsp;t�iqudndo adfe uenientem mature conjjgt;icatus ejfet,eanbsp;fuif, his uerbis o�endit : Eece agnits D�, Eccc qui toUitnbsp;pcccat�mudiJo.i.M�idi ergo tollit pecca�(peccatu.iunbsp;Palfa reU pro off�nfa cr morbo hominis hic capitur ) non orinbsp;giotnbsp;nbsp;nbsp;nbsp;nbsp;ginalem folummodo morbum, ut �lfa religio docet,n(

que horumfolumodo crimina expi�t, qui ante eum �it runt,fed mundi: neq^ ea modo qu� Ponti�ces U�dgo fsnbsp;cerdotumfuomm ren�ttenda pr�fcribunt ,fed mund�nbsp;lleqi ea tant�i, qu� pecunia rcdctneris, fed citra omntnbsp;paHione mundi toUit peccata.Pcccatn in j^irtu fan�^nbsp;^ri�co�derationehabet,dei�o hic nihiL�iuod ueronbsp;ex uirgine natus�t,utdocuimus,te�es funt tJiatth�US,nbsp;L��lt;s : fed uetera ne quif dcfyderet, habemus ifai�. 'J-Ezechielem-44- auteni non de�nt, qui dwn R�

HMni Pontificis d�cr�ta co��ntin^ tuentur,diclint: No omnw qu� credimiK, ejfe facris literii prodita, bai�nbsp;perpetudtn uirginitatemdi�T�Kov ,fuper^; benediil�nbsp;uirginis Rlarilt;e facris Uteris adferi neqiUre, operlt;eprenbsp;ciiwn eft eis ueritatis inuiolabilefcutum obijcere,cuii(fnbsp;f^lendore ipforum oculi�c per�ringdntur, ut difcantnbsp;non blafphemare. Perhibet ifaias uirginem e�e conce^^nbsp;pturam er pjriturd.Quid hoc qutsfo miraculi efl,� uirnbsp;go cocjp�tftMiiK aliqud.,eti� prater banc noftramjUn^^nbsp;qium cocepit,qute nonfiierit aliquando uirgotfed hoenbsp;inu�tatum eft,uirginem pemuin�re, qua cocipit ej panbsp;rit.Virgo ergo no^a,uirgo permanet: or cum permanbsp;Ket uirgo, perpetuo uirgo eft : al�qui non permancretnbsp;�irgo.CtSod Ezechiel probe indicat,�c dicens : Portanbsp;hacclaufaerit, �r nonadperietur: uir nontran�etnbsp;pfT , quoni� dominus Heus iftra�l ingrei�is eft pernbsp;e�:eritq; claufta prlcipi. Qh� uero hic de fenfu per cirnbsp;cuftMtias obijci po�ent,t� �cilepo�umtdilui,utbre^nbsp;uitatiftudentibus, imntorari nonliceat: ndomia infigunbsp;railUscotingeb�t.e^ycat. Incaute ergo bicpugnatftlftanbsp;^^^gio,qumperpetu� uirginitategannit no coftve,ninbsp;�Poti�cu decretis f tnciatur e�e perp�tua. Decretis-n.nbsp;fni^,utno po�untco�urcatam�cere, ne�t con�urcanbsp;ta:�cftift;icio�s iftisdiiUs ftuis, no pofftent mederi con^nbsp;tumeliauirginis, quoddpljdecernercnt,eft� perpetuonbsp;uirginemtnam ni�fuopte ingenio uirgo e�et,dccretisnbsp;F

tarum. Michi�.r.�^t.2.�Mc.3,.genitumq; pofiuit inpr� fepe : non enim locum habebat in diuerforio prie honiinbsp;num. ajfiientia^qui turn ai cenfum illiccouenerant. D*nbsp;��K4 fie difiion�te prouidentia, utficutAdum pecc�dlt;fnbsp;fe nudauit,necc�itatibusqi expofuitfic Chrifius quo �nbsp;uiM iufiieia placaretur, egefi:ttem,frigus,ac mala ot^nbsp;qua: homini pro peccato infiidafunt^experiretur.Wnbsp;enim erat iufiieia, ut fi is per quem cr�ait fumus oinnes,nbsp;in quo peccatumnon e^,�quo recefi�ramus, innocetffnbsp;ea firret,quie nos peccando commeruimusfid pro no^nbsp;bis firret:ipfe enim' peccatu non ficit, nee dolus muett^nbsp;tus efi in ore ipfius.�^uod aut tulit, pro nobis tulit,nbsp;ipfi nullius egebattfedpro nobisfidus efiegemis,ninbsp;nos ipfius diuitijsfi-ui po�emus. Similiter is,quifiiturtgt;fnbsp;erat anonorum cibus,itiic pofitus cd, ubi iumenta cibanbsp;tur,ut iam inter initia uidercmus eumnofirum,qui ci^nbsp;tracognitionemDei nihilfumus qu�mbellu�,cibunlnbsp;efi� j�trurii, quo fiirituales redderemur. Hyemis itn^nbsp;probitatiexpomtur,quifiores agripredofiius quant toinbsp;bis Solomoiipo�it,ucfiit: qui coruos pa/cit,nbsp;nbsp;nbsp;iumeit^

tis alimentum dat-NdfciturautemiliiCjUbi hominumtJ titudo coilueueratjomnium enim fitturus eraticr nafii

HVLD.ZV.COMMENTARIVS* �� tur �n prlt;efepi,nobis in plumis /krtetibus: ipfe cttim uenbsp;ruspafloreR, lt;jui femper uigilatfupergrogemnbsp;Circunciditurodduo die,in quem circumci�o ni��enbsp;daui�et,nihil pro�ij�t. Et nomen indipi�itur, quodnbsp;fuprd omne nomen ed, quodq; idipfum quod Chridusnbsp;cd^dmpUter �gni�cdt.Sdlult;itorenime�, idco Icfusnbsp;adpeUatur, quod nihil dliud eft qudsn faluatornpfc entnbsp;faluum �citpopulumdpeccdtisfuis. Promouetdtdtenbsp;ferumq; peritid, ut uerdm humdnitdtetn dgno�dinus.nbsp;Accipitur d Simeone cr ^nnd,nbsp;nbsp;nbsp;prtcdicdtur e�efd^

lutdfeomnium Gentiumdc lumen,ut�mul diuinitds eius non ignoretur. Duodecim dnnos ndtus dd eundemnbsp;ufwm inter dodi�rmosfedet,cofirt,umcit,confutdt. Etnbsp;eon�flim ne de uerd humdnitate dubitemus, defeenditnbsp;cum pdrente nutricioq; ^Jdzdret^crquot; obtemperdt eis.-Aenitniru�cobtemperdt, utnutricij fuidrti�ciumfenbsp;qutus,tddem ineotdm c�l�br� �bi nomen pdrduent, utnbsp;uulgo diceretur�v^ outo� V/ja 'o t�htcu/j, ��finenbsp;l�ic eft �ber i�ef Qum uero �c tndturui�et, ut de tcr^nbsp;idm decerpendus ejfet,�c modis om�bus Deife�liunbsp;t^ftdtus ed:,cu docendo tu induditd mirdeuld�cieio,utnbsp;no modo hoies,fed etiu demones inuiti coger�tur co�tenbsp;fifiliu Dei e�e. Efuri�tes turbds nuc cibdt pducis pdninbsp;bus,nuc potdt dqud in uinti uerfd,lepra abfergit, mor^nbsp;to? abigit,lrbr� redinguit,cecos luce ditat, claudos innbsp;^^�u,curuos erigit,mortuos uoce uite rc�ituit,et nulldnbsp;t ij

84 DE VERA ET FALSA RELIGIONE� flint omnino J�ue corpor�i, �ue M�morum tam inoltt�fnbsp;incommoda ,qu� l�e no tollat�d qum hypocritarutitnbsp;dolos con�iaq; audaciiis pro trahit,renititurc^, ute^nbsp;ingenium, malicia, qu� noih� inf ar in lucem ucnirenbsp;nonfuflinet, uiam 'mt(�nit,qM anim� iaCturanbsp;nK�ionifuccurratiftatuuntergo Chriflum occiderein^nbsp;nocentcm dei uirginisq^ filiumjuihili pendentes quan^nbsp;tarn confcienti� iaihtram �,cerent,modo fimpUcibmnbsp;probauijfcnt feiuftoselfe: 'miqtmm autem Chriftunlnbsp;qui iuftis iniufle contumeliamfecifet. Cutnq; tribu�^nbsp;nal tp�s creptum e/�[,uiam inueniut qiM ipfum apudnbsp;ma^ifratum adeufent. Verum ne quid intercederetnbsp;quo uelnon caperetur,uelcaptuselaberetur,operatiinbsp;dant, ut eum ip�capiant: certius ei putantes exitiuntnbsp;immincre,�pr�fentem adfirant,potius qu�m abfen^nbsp;tem d�f�rant. Captimt pr��di o�erunt lefe^inbsp;nMiefltdis criminii reum �ciunt,uetuiffe adferentes,nenbsp;tributumc�faridetur:cr utuulgiquoq; tnuidiam frtnbsp;eum concitent�ubornatis teftibus�l�s,dixi�e perhi^nbsp;bent,templi demoliendi qt in tribus diebus iterumnbsp;citandi poteftatem fe habere,atq; hac ratione �erant,nbsp;etiam � iudicem nadi �rent paulo coflantioremfgttonbsp;bilis tarnen uulgi�emitu conclamationcq; c�dem con^nbsp;fei poffe.cyuoded-Nam iudex,utcrebriiitnbsp;ipfe con�ffis eft,nilt;�am damnationis caufam in eo eXnbsp;pertuSj cummulta tentauifet, abfoluere tarnen noft

HVLD- ZVING- COHMENT�R.IVS. 8r auftu, addixit eum accufatorum dementiie. Ducutit er-go,miwc�tiam fcelera, iufliciam miquittu, Vicum tnentnbsp;tw didbolijUutorem pacis perdue�ionef, bctte�ckrenbsp;ingrdti,uitagt;n homicidte, patrem pair ia pamcidte ,ftcnbsp;conj}gt;utum,illuftim, colaphis c�fum, ffinisftagrisq;nbsp;planta pedis ad uerticem ufq; profcijjum, acf�nditusnbsp;perditum,ut ad eins calan�tatem puellarwm tnulieruq;nbsp;tniferatio lacrimis imperare nequiuerit. Quibus tamSnbsp;iUc malis nihilfrailus,nihil irritatus,�intil pricnwnuitnbsp;ntalorum, qua�bi parricida; tam atroci iniuria accernbsp;f�rent. kbteHi�imo igitur fupplicio ad�ciwnt cruci eunbsp;bon�cidis ad�gentes, per quem uiuebant : ac ni�pernbsp;ipfum�gt;irauiff'ent,nib� in eum potui/�nt. Ille nufqu�nbsp;fui oblitus,cum �c mifera eJfetele)}Kntisfyderibus,acnbsp;hominuin ludibrio expo�tus, oratproho�ibus fuis,nbsp;ne fcilicct Pater cceleflis hunc �rorem eis imputet:n�nbsp;��ter ipfa cruciamenta�tientetn aceto �Ue temperatonbsp;potab�t,tdttta erat immamtas.Cumq�amuideretpernbsp;fttla e�e, quapaterdettMndauerat,�giiMndat:Con=:nbsp;fummatum e�ejinquiens, opus uidelicet fttum,quo dianbsp;boll Qf mortis ius�nobis innocentia fua propuli�et :nbsp;feep foeliciterge�i,�gt;iritum iamiam redditurus,�c panbsp;tri conmendat: In manus tuM commendo �iritum meu,nbsp;necdiutiusuixit quam locutus efl-Hic fubito omnia tu=nbsp;multuari propter conditoris fui iniuri� mcipiunt-Ab==nbsp;fcondit Sol�iledorem fttum,quo res, uelut m f-ditio ne

noikrn:t,crudelihni parricidis quM atrox effet,adp^ r�'ret. Kumpitur dolore ueltem,propter iwmenfam Dfinbsp;contumeliant. Petr� per impatientiam di�iliunt, utlitnbsp;dteorum contumdciam 'mteUegamus lapidum duriciaiitnbsp;fupemre. Tellus tarn imtiMnes beluds ffrreindignatd,nbsp;fe/e coitcutit,ruift4m comitMns.Prorepu^utdmotuimeHnbsp;tis mortui ad hancturbationcm. Sed mhilmouetur inr�nbsp;piorum hypocritarum mentes. �udicem adeu�t,oraninbsp;ffationem ad extinfii corporis cuffodiam diffgt;onat,im=�nbsp;pctrant. Cumq; iam tercia lux adpeteret, inuitis mih^nbsp;tibus pergloriam patris reuixit.llU cum uidiffcnt quodnbsp;fa�umerat, nunciaruntfacerdotibus. It uero menda^nbsp;cium ab eis magno redemenmt,pdiliq; funt, utpa�iirtnbsp;diccrent, fe ffertentibus, difcipulos cl^n abftuliffe coi^nbsp;f ui.Sic agit infai!usfrror,crclt;ecafemper inuidid,ue^nbsp;ritati non cedit, putatq; fepulcbrelatcre:im�,qtimitinbsp;�ltum ufJ; uenerit,nthtl iam pudet ,ffue palam uided�nbsp;tur,�ue ntinus.�iupd pulchre Solomon docuit,Prouetnbsp;bio.i g. Impius cum uenerit in prof�ndum peccatorunt�nbsp;contemnit. Chriffus aut, po/kaquam de inffris triuin^nbsp;phauit,fuisfcconffffim ojkndit,acper quadragintifnbsp;dies cum cis ucr[atus, proprio motu, uidentibus difci^nbsp;pulis,ad patrcm afcei� omnia e�libentius pefnbsp;ffrinximus, ut cuiuis 'mtuenti, iuffcia Chriffi,quanbsp;ncri A.d� remedium attulit, apertior ffat.Stamus eni�^nbsp;aduc in hoe argumento, quod Cbriffus�t iufficia ne*

fira,innoceiJtia twflra, redemptionii preciiM� � A-i hoc enim mortuus eft pro nobis, gt refurrcxit, ut de^nbsp;daret tiberationis myfleriunt, ]jgt;esq; firmet, quce divmnbsp;eum aident mortuum efie, lt;tc mox fiuopte Marte ret�=nbsp;xiffe,de leterna uita, po�:/fiam,non pofiumt non reddinbsp;tertte. Quad enim mortuus eft, propter peccatuw mornbsp;tuus eJl.Ro.6. M non propter fimm pcccatum, � quonbsp;alieni�imtts e/i,fed propter noftru. QHod aut refHrrc=:nbsp;xit, ideo�,dum efi,ut nos per cum uiuifieatosfciamus,nbsp;EVANGELIVM.

H RIS T V S hiec omnia pcrpefius eft ,p nobis.Ciu^od fi nojlris operibics,aut nofiranbsp;innocentia mer�rifalut� potui/J�mus,fi�unbsp;I firaf�i/fet mortuus.Galat.a.Potell idcir=:nbsp;(O Euangelij rationunc breuitcr�c capi : �yjiodadnbsp;ttomen adti net,ut id priemitumiis,o�bus nota iam cft,ninbsp;hilqudtnbonum nuncium fignificare. Veruntamen,nbsp;quid fit iflud nuncium, ex eins ucrbis difcendume^,nbsp;quinunciatur. Hiciflomandato, mifit difcipulos fuosnbsp;Mare.t�.Profim inui�uerfum orbempricdicate Euannbsp;gehum Omni creaturie, qui crediderit, gt Baptizatutnbsp;fiierit,faluus erit:qui uero noncrediderit,damma*nbsp;hitur. Kudimus hic primum Euangelium earn rem e�nbsp;�, qute credentcmfaluum reddat.Habemus ergo quidnbsp;cfiiciat,fed nondu habemus quid fit.Confulendus ergonbsp;ffi cr ahus EiMn^elifla, qui modus ad intellcgendumnbsp;F iiij

facrds literds,eflomnium expediti�imui. LuctUergif a4-H{� uerbis edtidem fententiam, ciiadcmq- diei qu9nbsp;uidelicct Chri^iK refurrexerat,rem g�rant de/crib�^,nbsp;�cinquit:Tuncddperuiti�is wntem,td: inteUigerentnbsp;fcripturds ,quodfie dut fie ficriptum efiet,cr quod fienbsp;dutfieoportuiffet Chri�umpdti,^^ tercid die refiir^nbsp;gere exmortuis, izs- in nomine eiusprlt;ediedripcenitettnbsp;tidm cr remifiionem peeedtorum i/n omnes Gemes^.nbsp;Hie ddperte hdbemtK quidfit, qudfi^ rdtione prtediedrinbsp;oportedt Eimgelium�ft enim Eudngelium,quod in tionbsp;mineCbri^liremittunturpeccdtd, quo nuncio Lett or�nbsp;nunqudminteUcxitu�d mens:fed prdUdt, uteiusrd^nbsp;tion� pduloldtiusexplicemus,hdcenimcognitd, pra^nbsp;pitts rem ipfitm cememus- In nomine fiuo docuit Chri=^nbsp;jlus prtedicdndas effe in omnes Gentes poeniientidntnbsp;�r remiffionem peccatorum-Primwm fdtis con�dre pUnbsp;to,nomen hoe loco dccipi pro ui,potentid,uirtute,nuif*nbsp;icft�ite,ficutMdr.is. In nomine mco, ideA m med, uir^nbsp;tuteuel potentid,dicmontd eijcient.ztrinA�lis.t-ditnbsp;Petrus:Innominc,hoceftper uimuelpotentidm lefitnbsp;Chri�i ^^dzdrenifurge cr ambuld.Etpoulo poft. Etnbsp;in fide nominis eiu5,hunc, que uidetis dc nouifiis,firmttnbsp;uitnomen eius.�^c.lJifide nominis,quid aliudfignifi^nbsp;curepotefl,qudmdum fiditur i�ius poteftdte, dc u�nbsp;Eirmduit nomen,id efi potentid nMiefidS. Per Chri^nbsp;fium ergo.confit, ut uitlt;e priftime nos p�nitcdttndm

HVLDRY. ZVIN� COMMENTARIVS� �� tis declftrauimui in confidcratione hominis, quod isfenbsp;citradeigratiamtamnon cognofcit,qu�m i�tiim finenbsp;illu non agnofiit.Virtute Dei fieri oportet, ut homo fenbsp;cognofcat:ut ergo quemquam erratorum paeniteat,nbsp;opus eft,ut erruU fiui errata cognofcat elfe:quod pro^nbsp;carnis no efl,hocefl,hominis.Eaenim fic infinienbsp;rebus ciecutit,ut fe nuUa in re damnet ; quod fifit, utfenbsp;damnet,non propria uirtutefit,fed ali�na :at htec alie^nbsp;nA uirtus non alienee carnis e{l,nam omnis carnis identnbsp;rft ingenium:alienA igitur uis,qu� hominem in cogn�enbsp;tioitemfui ducit,figt;iritualis fit oportet. Quod hac pernnbsp;pct�� ratione inculcamiis,ut nihil reliqui homini ficittnbsp;mus, cui quidam contra tantum tribuunt: folius diuininbsp;fiiiritus efi,ut homo fefc cognofiat. At nifi cognitio annbsp;tecedat,abie^o fui nulla fequitur: quis ent fe abijeiat,nbsp;nifiuideat infe quodofi�ndat^. Docctergo primtvntnbsp;Chriftus quomodo ineius nomine conftare, aeprtedi^nbsp;carioporteat p�nitentiam,hocell,quod eiusuirtutenbsp;fit,ut homo fefe cogwfeat, euq^fui ipfius cogniti tedc^nbsp;ut.Deinde,utaddeclarationem �erboruLMc� redectanbsp;mus, nifi nos noliri p�niteat, tedeat, pMcJcrft, ChrifttKnbsp;Kobis, qui iamfeimusquid lex, quid peccatumfit, nonnbsp;fi^falutaris, neq^prcciofus-Vndequo n�padh poeni�nbsp;tentia fit ordienda fecundo loco dicendum efi.

Qwnergo confiliumcoepiffet hominisredimendi diuina mAieliaf,non fic coeperea,ut mundus in malicia

J�/it pef�aretjac confencfceret:nam�hoc�ii�et con^ �liiMn,(atiui erat nunquam mi��e redemptore^quMnbsp;fic mi��eyUtpojieaquam redemi�et,nos de priore ot�nbsp;flituto ac morbo nihil mutaremm: ridiculum enim f�ifnbsp;fet�iicui omnia (iu�unquam�tura[unt, pr^efentianbsp;per�iciutur, tanto precio con^itui�et hominem libenbsp;rare,quem mox ac liberatus e�et, pa�uruf finl�t prinbsp;c�pit: P�nit�ti�agiteinquies,�c ei�mexa�erata e�nbsp;coeleilis iuSticia,ut ni� moresmutaueritis,acerb��ti$nbsp;poenam,im� ultimu excidiu exterminiumqi laturi. Rc,nbsp;prlt;edico tio longinqu�,ne uidclicet cotemnere po�itisnbsp;qu�adnwd� Ezechieli aliquando �(l�eSl,�d qu� iam �nbsp;nwtc pro �ribiii ade^: nuc em�curis radici adtnotanbsp;e�,ut ni� uit� uertatis,�inditui eradicemini-la�c eue^t 'nbsp;niebat,utqui imwceti�imi hominis prlt;edicatione monbsp;vcrentur,clare uider�t uitiC ration� pro�is e�e uerte^nbsp;dam:itaq;adeuperturmas uenieb�t^ abluebanturnbsp;ab eo in iordanefluuio,quo i�e/ymbolo eos co�gnA�*nbsp;bat:qui uit� priHin� qum percenfui�ent,nihil mucnienbsp;bant quod no e�et cxtremo fuplicio dign�eoq^ intel^nbsp;le(h animu ad pcenitentiam couerteb�t. tnitiatio i�anbsp;�iit,qua om�tes paen�entes initiabat,non puri�catto^

QuodcrPetmf.i.cap.i.docetj/imili �rttM perhibes nes per baptifmu ablui, guomodo prifci olim hominesnbsp;diluuio expiabdtur.t(c ne bdptifin� aqtM hic mteUeganbsp;tnus,fed ueteris hominis interna per poenit�ti� irnmu-tationc,dddit, hoe no inde fieri, quod fardes corporisnbsp;�blu�tur(boc enim folunwdo poff� aqua) fed qum connbsp;fci�tia feipfam percu��Tita,ut ut erga deu habeat probenbsp;�bire^ondet. VndenMm�fiufitlodnnisi�� c�l�br�,nbsp;ebri�i quoq; in aqu� tin�Uon�, nihil qudm initiationsnbsp;no fordiuanimiab�er�one:ea enim foliusfanguinbsp;nis Chri/li cfl. Vt enim carnem nihil pudet, ubi abe^nbsp;ab arbitris, nam quouis uento hue illuc iaikitur,nbsp;cile��um fiiijfet,ut aliquis pr�dicationc loannis feanbsp;fe uehementer copun�um effe ad�mulajfet, re tarnennbsp;ipfa inuerecunde ac impie uiueret,occurfumeR huicnbsp;fnalo baptifmifymbolo .N�im ut quifq; iSlud i-n fe recentnbsp;pgt;if�i i pudoreratpal�mad pocnitentiam initi�titmnbsp;^f�,ZT p'il^n prioribus flagitijs inquinari.Hiec breuinbsp;ter de Baptifmi fymbolo, de quo alias mula propternbsp;eos qui eum putant,uelpcccata detergere, uel deterfonbsp;rum�gnum, ac certificatione e�eiquorum utriq; lo*nbsp;quntur quod lubet,non quod uerbumdomini docuit.nbsp;Adpocnitentiamredeo.Qwnergo loannesuitamho~nbsp;fninis docerct obcculos rcuocare,ac nMtare,qudsnbsp;quafo jfes proponebat^ Num unquam docuitfic autnbsp;�e�eientes falut critisfMinimc.Sed qum optime nof=nbsp;fit,aider no fieri,qu�m qum homofi totii expenderit.

im� ([udnto [c crebrius expendmt,t4nto crebritit tiuf^;fieri,ut de fc plan� dejjgt;cret,deq^ iuflicidf!M(un^nbsp;de primum fia tedium nafci certum e�') mox eu'gt;n,pernbsp;quemfal'.Kconfh.ret,'mdicabat,fermoneindirigensinnbsp;eumqui uenturiacrat.Aihas.e^lo, t.falutem 'meanbsp;fitam effe adfirmans, qui fe tempore quidem fequere^nbsp;tur, fed diuinA nAtiuitdte ac dignitate longi�ime antetnbsp;ret.Sic enim ait ^iat. �. Bquidem aqua baptizo uos adnbsp;p�nit�tiatn ( aqu� igitur baptifmo initiabantur 'm pcenbsp;t�tentiain ) K autem qui po� me ucniet, �rtior me e�,nbsp;cuiuiego non fum ad cakiamenta portandum dignut,nbsp;i�e ipfe baptizabit uos in �jiritu fan�h cr igni.Quidnbsp;uero Jjgt;iritu fanilo baptizetre aliud ell, quant con feiennbsp;ti� ipfiusaduentu tranquillam letamq; reddereiverunbsp;quomodo pote� reddi tranqui�a, ni��tes�rmas habenbsp;at de cdiquo,quemcerto feiat�Uere nefciref�aptiza^nbsp;rc igitur�gt;iritufanlio aliud nihil e�, qu�tn quod Chrinbsp;�uf nobis ffiritumfuam dat, qui corda nof�a�ei�u^nbsp;tninat ac trahit,ut eofidainus,co nitatnur quifilius �einbsp;efl,qui nobis mi�its ell,cuuts nos �atres, eius miferi^nbsp;cordia,non no�ris mentis�ltifumus . OHendit ergonbsp;loannes uit� noHram talent effe, ut emendationeopusnbsp;habeat:quamuis ubi cmendauerimus, apudnoshaud h*nbsp;ueniamasquofaluos�re �terarepo�inMs. Kemittitnbsp;igiturad Chri�amloannes, Eum effedicens,inquo�nbsp;lutemetiaminueniamas. Quo,ddiuusEuan^nbsp;geli�^

HVLD. ZV'ING.COMMENTARIVS� sgt; geli^aProphet� cognominis�cdefcripfit. loj. Ego,nbsp;lodnwe� uidelicet qui baptizdbdt, baptizo in aqua^menbsp;dius autem inter uos dde�,quem tto� ignormtis, ipfe efinbsp;qui po�meueniet, qui ante me �it:cuius ego non funtnbsp;dignus cedciamenti corrigiamfoluere. Intelligimin hienbsp;prob�,�odnnem ad eivm. mdtere,qui m�dius inter ipfosnbsp;fiaret, dut in medio eorum ndtus effet. Pdulo pc� ueronbsp;�c dit:'Videt �odnnes lefum uenientem ddfe,cr dicit:nbsp;Eece dgnus Dei qui toUit peccdtu mundi.Hic e� de quonbsp;nobis dicebdm (uide ut prius diild re�rdt) po�me ue^nbsp;nit uir qui dnte me �it, qui potior me crut. Ei ego nonnbsp;nouer dm eumffed utnMni�jktur lfrd�li,proptered ue=gt;nbsp;ni ego in dqudbdptiz�ns � Demon�rdthis uerbisdi^nbsp;uinus Bdpti�n, Chri�um e�~e dgnum,qui pcccati tnor^snbsp;hum uniuerfum expiet.� uero p�nitcntilt;e bdptifmuntnbsp;ante eum pr�dicdre, ut i�deli ipfe mdni��^lretur. cSnbsp;enimperpoenitentidm homo mcognitionemfuiuene^inbsp;rit,nihil ni� deff^erdtionem ultintdm inuenit.Vnde idntnbsp;cogitur feomtii pdrte dij�fus dd mifericordidm Det conbsp;�gere:qd� ubi c(ieperit,terret iu�ieidAd CbriHi� oftettnbsp;ditur, qui iu�eite diuin� pro no�ris ddmi�is fdtis�cit.

^go,qtem tune fiditurffdlus inucnitur:ipfe enim e� ntifericordice Dei in�ttibile pignus.Qid enimfili� pronbsp;nobis expendit, quomodo no omnid nobis c� i�o dond^nbsp;hittKo.7.TerrentigiturIuflicidDei,c^mens �bi ntd^nbsp;lorum oim eonfetd: quid enim no omnes cogitdinus er.

confultdiniisf qMf no uerfamus uoJupt4ti{,t�eriHflf gtorieq; cupiditat� � Vnde qivm fictetrejnt, �uSlicitinbsp;eim ad quem properamni,cofcientia noSir((,qti� pro^nbsp;per�tes in deeperation� adigit, �uccurrit huic attguflii^nbsp;Cbriilui deifiliui:boc en'm redemptore,boc aduoc�^nbsp;te,hoc pro nobis omnia impendente,licet omnia apuinbsp;patran jpcrare-� inoffabilem [apientiam dei.o Uberttnbsp;litatcm immenfam. � cr �uperhisc omnia mifericor^nbsp;diam,omnium fpem fuperantemAUuminat Deilt;s,ut nosnbsp;ipfos cognofcamus:quod ubi �^lum e�,!� dejperatio^nbsp;nein adigimur.Conl�gimtu ad mifericordiam eins,feinbsp;terr�t iu�icia. Htc mMcf��ternft fapientia, quonbsp;mul iu�icite fult;e fatis�ciat,id quad nobis ex omni par^^nbsp;te negatu e�:(y mifericordiaip�us freti,fefruipo�b�nbsp;mus.Viliu mittit,qui eins iu�icise pro nobis fatis�ciat,nbsp;indubitat^s pignus falutisfiat.Ver� hac lege,ut nouanbsp;creatura �mus:ut Cbri�um induti amhulemus.E� er^inbsp;go tota Cbriflianibominis uita pcenitetia : qumdo einnbsp;e�,ut no peccemusfVnde ey difcip ulos primo ad pnenbsp;dicandum mittes Cbri�us,idem pr^dicare iu�it, quoinbsp;�oann.quod ipfe pr^edicauerat. M4t.4.cyio.M.circi.lt;S�nbsp;Luclt;e. 9.Uam zy HU monebant, ut uitam pe�ima inu^nbsp;tarent,adfercbantqi regnum dei adpropinquare.

A.ttamen ut p�nitentia dilucidior �at,�mulqi obie^i flioni re�ondeanms ei,q:!a dicitur:Si boc pach Cbri^nbsp;�u uolumiis intetligerc,bo�iam quoi femel oblata pronbsp;omniunt

H VLD R Y-.VIN. �CO�tM�f�T ARI\V� sr timnium peccatisf'atisjicit,omnes erimm ad libidin�^nbsp;dumpropcn�ore5,quippe quod impune hcec omnia fienbsp;vi po�int.'Chr^m enimpignus cfi,quo pcccata omnianbsp;diffoluuturSic accipe. Ante omnia fcripturis facris adnbsp;periemus guomodo Chriibuif�liK fit,per guem ad pa^nbsp;trem acceditur, guodq; folus omnia peccata delea.tinbsp;Tnncenimlocu habcbit argumeMu,quoiHi utuntur.nbsp;Cbrtft� ergofolu efie ,per guem ad patrem acceditur,nbsp;uel hoc argumenta pateat, guodf� u�a alia uia potuifnbsp;fet ad De� iri,nihil fiiijjet opus ut ChriRus moreretur.nbsp;Pra^at tamen,ut ip�usuerba in medtuadducamus:E'nbsp;guibus ilia primo loco poneinu.s,quib{K aperte te/iaturnbsp;fie falutis omniumgratia mi�um e�e:demde ilia ,gui=:nbsp;bus teSlatur folum e�e,per quem falus donatur :priusnbsp;eft eni cfi�,qu�mfo[um e�e. lo.3,�c ait: Sic Dcim dinbsp;Jexit fniind^,qHodfilium fiuim wnigenitum dedit,ut

omnis quifidit eo,no pereat,fied habeat uitam ^eterna^ ^gt;gt;tnium HisuerbisexpUcaturtotacaufiac^uisEtfdgel�Caufiai �nbsp;quad Deus propterea quod m�dum tantopere dilextt,nbsp;filiumfiusim dedit.Vis,quod quicuq; i�ofidit,lt;eternantnbsp;uitam adfiequitur-Paulopo/l�c loquitur dituts Bapti^nbsp;fldtPatcr diligitfilium,Gr' omnia d�dit in manum eiusinbsp;Quifidit infilium, habet uitam leternam. Quiue^nbsp;rodiffiditfiUo, uitam non uidcbit,fied iraDei manetnbsp;fiuper ipfium � Facit hic locus ad utramque rationnbsp;nem, hoc e�, tam ad illam ^^quod Chrifiusfialutaris�t

t)!nnibiii,qudm ad iftam quad foluifit omn�but falutii* ris. lo. c. inuniucrfumnihila�iudagitChri^bif,^nbsp;ut fe doceat talent cibivmeffe,utquic�iq; eum edat,nbsp;uat,ide�:,fe talent eff� thefaurum anim�,ut quicum�nbsp;forfuum�^ff^eminewmfixerit, uitamf�t habiturt�nbsp;tternatfe enini � c�lo defcendifje^ut mimdui per eutHnbsp;ioui�cctur.Ibidem etiam fie ait:Amen tanen dicouo^nbsp;his: Cita credit�m nK,habetuitam teternam^ Omnibutnbsp;ergo in fe Jper�tibus efl falutaris. To. S,�c dicit:Eglt;fnbsp;fum lux mundi,qui fequitur me, non ambulabit in tene*nbsp;bris,fed habebit lucem uit�. Quicuq; ergo etim fequi^nbsp;tur,illiluxeft:omnibusigitur falutaris e� fidentibia-lo.w.�c: Ego /�w o�iu,perme�quis intrdierit,falnbsp;tuibitur.Alijsatq; alijsmetaphoris ednd� rem doces,nbsp;nepe quod ipfe �t lux no�ra,fali(s, dux, paRor, pater,nbsp;omnia.lo.iz.ad hunc modtim loquitur: iJunciudiciti/innbsp;efimundi, nunc princeps tnundihuiusdjcietur�ras-Ef ego qum exaltatus�ero ex terra,omnes traham adnbsp;me ipfum.Eiecit regno diabolimt,cr fefe in�gnum ponbsp;puloru omnium, iuxta Prophet� luticinium �fa.r.e^nbsp;ii.erigi pa�itse�,ut omnes ad eum Gentes ueniant:nbsp;nam ideo 'm quatuor crucis or as extenditur,ut ab Aquinbsp;lone crAuflro,ab Origente er Occidente, quemadnionbsp;�umid�Propheta pra:dixit cap. ueniant e^-re^nbsp;cumbantcumDeo Abraham,tfaac er lacob .Math .8.nbsp;Plura funt huius fententia te�imonia,qu�m ut hue pof

Hvld* zving� commentARIV?. 57: fint omnia componi- IpfaEuangelijcomtnendotio jtii^nbsp;hil jliud habet qu�m:CiMtquot crediderint pradica=�nbsp;to Euangelio,falui �ant: qui noncredidcnnt,dagt;ntKn=!nbsp;tur.Euangelium autem,ut ex priecedentibin iain foienbsp;clonus p�tet,nihil aliud efi,quom certa falus per Chrinbsp;flum,quo nihiltwbisgratius, falubrius, out precio�usnbsp;nimciari potefl.Cofcientijs enimnofiris 'm dcjferatio^!nbsp;nif anguflijs praruptisq; laborantibus,quid iucundiuinbsp;nunciari poteft,qu�nt ade�c redcmptorem,qui nos 'mnbsp;latitudinem educate Pfalay-At q^ talem liberatorem acnbsp;ducem,qui adomntafufficiot,Deus enim e�.Vnde zxnbsp;Paulus RozjM. cap-i.�c de�niuit: Euangelium, inquit^nbsp;uisdut potentiadeiefladfalutcm omni crcdent�hocnbsp;e�^Euangcliu nihil aliud cft, quam uis dci,qua i�e pro^^nbsp;prium�li�pronobisdedit:quicuqi ergo 'meum�ditnbsp;�ue ludicus�t�ue Gcntilis,faliit{s erit. Summa igiturnbsp;idmhuiusparticullt;ee�,quodChri�us�t omnibus ontnbsp;niumnationugeneruq;hominibusfalutoris. Ipfeen'mtnbsp;uult omnes homines faluos �eri er ad agnitionem ue^nbsp;ritatis uenire.i.Tfm.2- Nec folunwdo tarn bonus efl,utnbsp;uelit,fed etiam tarn diues ut po�it-^Jam de plenitudi nenbsp;ip�us omnes accepimus- lo.i. Dtw� en'im e� 'm omnesnbsp;qui ilium inuocont.Ro.ao.

taris- lo.e�c loquitur ipfc,qui er folusnofira falus * e�: Amen amen dico uobis, ni�manducaueritis carn�nbsp;G

filij hogt;niiiii,et biberitis eimptnguinem, non hnbebitl^ vition i/ii uobis-Dicam antt olahuiw fexti capith',^K^jnbsp;nAin f�targumetum.Cibduerat Ckrijlm paucisadmoil^nbsp;pdi�biKmultd homimm tni�id, qui po/itnodu duidi�^^nbsp;otvm lcquobdntur,ut aluum odofe pdfccrent. Pducinbsp;erdnt,qui ut per eiui doilrinAm meliores reddercnttffnbsp;tid eum uenir�t.ldubi uiditcordium cognitorChrifhdnbsp;eorumJ�mul cr hypocrifim,ctuordcitdtcm ingluuio^nbsp;fdmtdxdt,inonetq^ utuerum uitdlemq} dninuecibun*^nbsp;fedet�ur, hoc cljegrdti�imum opui Dco-Atq^ ut ut i)^nbsp;prioriiconuiuijincinore;, percibum dut pdnem nib�^nbsp;qu�m cibdriwn iftum, quo uefcendo uires lu�mctnubnbsp;intel�igebdt^Chrtflustdmen perpctu� de eo cibo loqK^nbsp;bdtur,quifitnKlicdm tnentcm refidt: dd hoc enim ueii^nbsp;rdt,ut iciundf rerum c�lcfiiunt mentes re�ceret.Diei^nbsp;f�'go fe pdnem e�e uiui�cimt, qui de ccelo defcenditgt;nbsp;quiq; uitdm mundo impertidt. �^uid hic dliud cogitd^nbsp;rent,qui uentris gratid dderdnt,qu�m quo ndm pd(i^^nbsp;Chri/�us edi pojj�t ^ficq^ db illo dbhorrebdnt.llle did^nbsp;Ht cidre ddperiret quo ndm modo cibus dut punis ejjlt;dgt;nbsp;inquit: Punis quem ego ddbo,cdro med eR pro mundinbsp;uitd. Hoc porr � mtendens:Vos multd de ifto cibo uer^nbsp;fdtis in mentibus ueflris,quem po�iceor,dliusnurdtd�nbsp;modum,dlciis ffupet dd crudelitdtem:Cur�c perp�tu�nbsp;humi idcetisi no uidetis me pdrdbolis pigrds mentesnbsp;�rds extimulardcur igiturtw dliqwmdo dd fubUmilt;^

��rf erigiminifKurfuitto uidetis tne de indu�rUj^uam^^ uisfwtmunqMm uiolentius id�cere uidear ijs,qui cdrnbsp;ni aducfunt nimis dediti, non uidetis, ingudm, i�enbsp;extenoribui or cra�is iiHi ad interne �riritaliaquenbsp;tranfcendere f Ego,�t mm in eum ufum ueni,ut corpo�nbsp;fa pafcam,fed ut mentes hutnanas ad Dcum reducam,nbsp;qum uosmemoria uerfatispanem corporalem,eganbsp;uerio qua nam ratione cibumin os anbme uesinenbsp;iAm,quif^iritualis eft. Ac dum uos de corpoteo panenbsp;cogitatis,ego doceo cibum e�fe, qui mente fecreare pofnbsp;ft,�quod minime potcft panis exfi-umento conf�ilus. l�nbsp;/ lt;tutem cibui eft,Ego ipfe:nam panis quem ego me da^nbsp;turum polliceor,esl caro mea,qu� expcdetur pro munnbsp;ii uita. Hoe latam falutisq; fecuram reddit mentem ,�nbsp;incocu/fe credatmepergloriamgratiamcj; putris pronbsp;mundi uita expenfum. Hic cft c(b�s,(M cuius �rtitudi=;nbsp;ne ambulabitis ufq^ ad montetn Dei-Iitdif i uero quantcfnbsp;magis doceb�tur,tanto magis ignorabant, horreb�tq;nbsp;lt; carne fanguine Cbrifli, qu�feputab�t adlaniaitnbsp;�Junt hauriendumq; induci, immane ac Scythiaim arbinbsp;^ati,ut ad i�a, uocar�tur. Quor�jhliditat� ex incredttnbsp;^^�^f^.pficifci fenti�s Cbrifhis,aduc gr auius eos peren?nbsp;tt� - Et iuxta lfai� uaticiniu.s. Cor eoru exciecat,aKresnbsp;oculos claudit,dicens: Vere uere dico uobis,nbsp;manducaueritis carnefilijho�s, or biberitis einsnbsp;if

fc(nguinent,non habebitis uitam inuobit: qtu� adiu-if^ gcret,t�cunque tandem intra uostumiiltuemini,ceft(nbsp;we ft//,me ttfc� oportct-Et po�: malta palam dicit,citr*nbsp;xem,de qua ip� cogitent,nihil poenitu^prode�'c,con^nbsp;famfcilicet corporaliter quomodo illi abhorrebant,�'�nbsp;ritualem ejj� manducationem, de qua ipfe loquatur,nbsp;uiuificet.Verbisiftis,qu�locutustrat, uitaliafieri bn^nbsp;mana corda, cy robuflA.Pdnem fiedatis mquam, rob^nbsp;ratur corpus : me fi edatis, id eft, fi me fidatis, cordanbsp;fira erunt Deo /vrtia. Hf c de huius capitis argument^'nbsp;firtafie fitfius, qu�m breuitas firat :nbsp;nbsp;nbsp;breuius, qi^

necefiitds requirat.Sed propter eos fi�lum efi, qui al^ goriam hic ejfenon uident : atc^ hinc errorum mMlto^nbsp;rum occafiones haufcrunt, qum tarnen Chrilhtsnbsp;ifiicdoc�re uoluerit,qu�m Euangelq rationem: neinf^nbsp;fe efi� mifiiim c c�lo, ut pro miferis nwrtahbus extrt*nbsp;ma patiatur : ea res tam fit falutifira fidura miferis,nbsp;qui ei nitatur,logemagis roboretur,fecuriorq; iUinbsp;daturanimus, qu�mcorpuspanisufura � Sediattid^nbsp;uerba,quie adduximus,reuertimur:'tilifi ergo mandid^nbsp;tieritis,hoce^, nififirmiterexq^ animo crediderddnbsp;Chrifium pro uobis occifivm,ut uos redimeret:nbsp;guinem eius pro uobis effifum, ut redemptos abluet^nbsp;(tHam hoc ratione folemus liberales ac benigi ejfe itit^nbsp;ptiuos:prmum,utdato precio liberemus:deinde,utb^nbsp;ieratosfquaHore adobrutos,abluamus ) non habebit�^nbsp;ifit^

idtamin uobis.Sotmergo Chrifluspro hutmtwgene� rc nmilatus cum�t, folus eft per quent itur ad patrein.

Ioan.io. e�demrem alijs uerbis docet:Anten Amen iico �obt�, inquiens, qui non intrat per oftiu/min o�ilenbsp;OMtiwn, fed afcendit aliundefts fur eft esquot; Utro.Et pau^

pojt-Bgo fum Oftium,per me � quis intro�erit, falua titur. Qwn ergo alia uia quoin per oftium mgredi �*nbsp;��I /�t ez latronum,cr Chriftns oftiivm eft, �resfumtnbsp;�r latrones, qui alia uia qu�m per Chriftum, falutemnbsp;�mt qiuerunt,aut qiuerere cneteros doeent-Solut igiturnbsp;Cbrijhts eft per que folu falui reddimur.t^eq. hie quifnbsp;quamobijeiat hunc locum ad folos p.ijforcs perttnesnbsp;re,non etiam ad comunem rotioncmfalutKinam�efee Locus Io �nbsp;cundus eft,ut non miniit doceat qua quifq; adneum ue anno, feenbsp;nire po�it,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quo modo �brifti oues pafeere debe cundus et

ant,quibus ea demandata eft proutneia: tarn enimfan clarus. ftc loquitur ac anxiede ouibus, qu�m de paftoribus. utnbsp;perpendenti�eilc adparet, lo�tn.S. hoc modo d�losnbsp;quititr ludieos:Sifilius uos Itberauerit, uere liberi ejlts.

At filiut Dei unus tantum, ac folm eft: fobw ergo Cbri P^is eft, quo peccati iitgo liberi ac filij Dei reddimur,nbsp;Wem poteft�militudo uitis er palmitum,qua; lodff.ir.nbsp;fripta eR.PoR q�tam�c coUigit CbrijhiszSicut palmesnbsp;mgt;n poteft f�rrefruiium � femetipfo, ni� manferit 'mnbsp;gt; �c nee uos, ni�in me manferitis � Et paulo poft:nbsp;St iwetwnrwtferitjmtttetKr j�srds �cutpal*nbsp;G iq

Mes er dre feet, ercnet. Solus ergo Chri/lus ejl,ct� tos oportet,qui falutcm ajj�equi uol�tt. Idm quod PhtUPnbsp;po,lodtt.i4-rejj!ondet, omnium eil diferti�m'ium:nbsp;{ivm,inquit,uid,uerit.is,e:^ uitd. tiano uei�t adpatrett^nbsp;tii�perme:qud,ndoquidem uia eH, pcripfumac folut^nbsp;ingredi tweeffe e�.Et rurfus: Ad pdtrem nemo ni� pttnbsp;ip�m uenit. Solus ergo e�,per quem, er in quo fdlH^nbsp;tem inuenimu;. Petrus dutemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�cdij�erit:

fW/H aliud nomc/i eil fub c�lo datuhominibus, in qu^ oporteat nos fdluos fieri. NmH�wh nomen,nulldnbsp;diU poteftds eft, qu� nos beatosreddere po�it qu^nbsp;Chrifti � Sohts ergo Chriftus eA quo bedmur. Adfliptt^nbsp;laturPdulus.uTinui.2.VnusDeui,unusetidmmediii*nbsp;tor Dei hoininum, homo Chri�is lef es, qui fe de^nbsp;ditredemptioi�spreciumpro omnibus. Certume^nbsp;autem hic unum pro folo dccipi.Vtifto loco tSiatth. iff'nbsp;Vnus pronbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^^tuseft Deus. Nd,*�Lucas. i8-

folus, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eandem fententiam extulit : Netno boniM nififlt;^

lusDeus. lam or hoc fdtis liqucrc arbitrer, quod p^ folum ClmHum falus,bcatitudo,gratia,uenia,et qiiic^nbsp;quid mer�um oportet apud iu�im Deum, nobis detut'nbsp;Hw ergo pranni�is, uidelicet quod Chriftus expbt�nbsp;tio pro omnium peccatis,ac uia falutis eiltetr quod fo*nbsp;lus hdc uia dc expi�t io eil : atq; ei tandem eil folinbsp;ipfo fidit, Confequi putantij,qui Euangelio uel parutf^nbsp;fidel habentfUel ipfunt impurius hauferiwt, ut ontttdnbsp;quiip�

HVLDR. ZVING- COMENTARIVS. 5tti ipfo nitantur, licentia d�t�rior�s jiant : fieri em altnbsp;ter no pofie, gu�mnbsp;nbsp;nbsp;nbsp;nbsp;hunutiA mes audiat fic liberali

ter omnia codonuri per Chrifbim, procliuior,ut eft i�* Ubidinem reddatur.Vnde quidam ex eis jbnbsp;lide prudentes,cdu�re uoluerunt, ne quid eiufinodi fie^nbsp;ret,ac prodideritnt: partim quod Chriflus pro originsnbsp;ft modo culpaperliauerit:partm,quod pro eis folum=nbsp;modofiagitijs, qua: anteeum commijfii perpetratdquenbsp;fint'Qui errores bine ue ner unt,quad rat ionem Chri�nbsp;Jlianifini qumfe maxime putarent nofic, maxime ignonbsp;rarent: fide etemm confi�t, no!rfapientia,fcientia,autnbsp;prudentia: fide ergo qum non haberem,uani fidi funtnbsp;i� cogitatibnibusfuis.Fides enim Chriftiana res efl,quienbsp;�� animo credentiumfentitur, ficut uadetudo in corpo^nbsp;rr.HLwic quifque fiicilcfentit,iniquafit an �qua:fic quinbsp;Chrifiianiu e/l, fentit, utmens propter peccatorumnbsp;tinus male habeat: cr contra fentit qu�m bene habeat,nbsp;qum remedij in Chriflo certa efi. Euenit etiam plerum^nbsp;ut dexteram uaktudinein non tanti fitciant,qui perpe=^nbsp;t�� ualcnt,quantifitciunti), qui autdiuturnis autgra=nbsp;uibus morbis pra;muntur. Sic Chriffus qs, qut mentisnbsp;agritudinem nuUam fentiunt,non eft tarn preciofus,nbsp;quantueis,qui orfentiut cr dolent-Hincfiiilueft,quntnbsp;nos ipfos baud reile,hoc eft intus cr incute nouerimutnbsp;( nam cr morbum amp; ^ins magnitudine ignorauimus )nbsp;utChriftusrwnqiMm fic fiterit nobis uelfalutat is, uel

W4 DE EVANGELIO predofuf ,ut esl.Ciuod�ex morbo unquMt uere inJifnbsp;btilfemui,bocnbsp;nbsp;nbsp;nbsp;nbsp;de integro nos ipfos cognouilJemiti

qtMm abie��umutdclicet^ dcmorbo�mn pecus �unvis: attatnc nMgni,pr�ecl4ri,iu�i, fandi omnibus uiderinbsp;btmiM,qM)n turpibns cupidinibns qiMntumaddi�i,nbsp;nihil non ex adfidibiis agamus:�,inqudin,morbtt un*nbsp;quam fen�fjeiniis, tdntusfid�et dolor, ut pojkaqudjnnbsp;eum tnedicits leuduijjet, nunqu� didun�erimus, itcnbsp;rumdolcbo�oce�iterumpeccabo. Quicrusfregit,nbsp;Crmedictim nA'^ e^fixlicein,qut deluxatum mein*nbsp;brum rede refiituit, non fic cogitat beatus es quad td*nbsp;lein inueni�d medicum, crebro crus franges ,ndmme*nbsp;dicus ifre omniapoted:frd per omnein wtam,quocuq;nbsp;incedit, quocuq; uertitur, circufricit, ac cauet ne cri�

idcere,autdltero tantuminlatere- Sic quiadhunc moduexultant,qum Chri�um audiunt, pro omniuntnbsp;commiJJ�sfobiiJfr:Peccabiinus,namgratis omnia co*nbsp;donaiuur per Chri^um, nuquam frnferunt peccatinbsp;dolorem,namfrfrnfrj}entunquam,omnifruiio caue*nbsp;rent,neqiufieret,utreciderent. Hacadifrum ufuHtnbsp;pr!en�frinus,ut quemadmodum promifrinsis de poeni*nbsp;tentiaclariusdicainiis.

HVLDRY- ZVIN- COMMENTARIVS� tof cij,qult;inti peccatum ^jVinatum erat � iudice, id efi,connbsp;fiffbre,dijp)lutionem.Tum enim pocnitcbat no5nMlo=*nbsp;rum,qu,m Pontt�x iu�ijjet, qum adpeterct pafcatis cenbsp;Icbritat^aut qum Mletudo imperAret:quod quid erat,nbsp;qu�m hypocri�s; aut aliunde prodijt qu�m ex igiwranbsp;done fui;' Nitm quifefc ipfe cognouit, talem ac tantaninbsp;tnalorum lernam uidit, ut no jnodo cogatur dol�re,felt;inbsp;horrcre, de�gt;erare,ctm)ri. C�ult;e enimlibido tam j^urnbsp;ca e� ; qu�cupiditas tam audax; qu� exiflimatio tantnbsp;alta;ut eam quifq^ donti uatain non uideat, nunc con�nbsp;lia.capere,nuncagere,nunc celarei Quoddumnemonbsp;negarepotefl,quomodo frUume�, ut dolore qui himcnbsp;nafcitur, no fenferimiM fHinc �{lue�,quod,utfupranbsp;di�ium efl^nemo infefe tent�t, de�endere nemo.Quntnbsp;ergo defcendimus,iam uerus dolor continuo fequitur,nbsp;ac pudor � id quod prius in poenitentia Pontijicum misnbsp;n�nc fiebat:quomodo em quemquam fui ted�ret,'qumnbsp;fe nemo cognofceret, fed iu�um potius,�ue per f id,,�nbsp;ue per conduAa Opera exi�imareti Efi ergo Euangelifnbsp;pars altera poenitentia, non ea qu� aliquanto temposnbsp;refiebatjfedqud homo�biipfi cognitus,erubefcit,pusnbsp;det^ eum ueteris uite, duplici nomine : tum quod�binbsp;tp/i tantopere di�liceat acdoleat: tum, quodui^atnbsp;stlieni�muejfe � Chri�iano homine oportere,ut'i}s innbsp;uitijs cotabefcot, ex quibus, fe ereptum credat cygausnbsp;�edt.Qjtm ergo�ue Chriflus,�ue loannes, �ue Apo�

co diximui:(ed nee de ifta,qu� femel pxniteat,ac cort tinuo licentiton ejje ��am ad peccatidum putat: nattfnbsp;ift3L,utfatiieftdeclarotum, no minusficliiiaeft,qu�gt;ttnbsp;qult;e poittificit iuffu acT^ efl.Verum de i/h, loquti funt^nbsp;q'Mfehomoinferecipit,ac omnia diligenter explo^nbsp;rat:qiia qu�q- ratione�eiat,qua celet finnilet dijj'inui�*nbsp;kt:quod ubi citra fraudem freerit, hue adigitur,ut pr^nbsp;inorbi tnag^udine de iufriciafrlutefr, fra defreret,�^

Homeru- omnia ex integro refrtui,non arbitror gratins ei quicquam,autiueundius poffr accidere. Sic etiam hitnbsp;nojkr,qiimfre attreSkito uulnerc f duti defrerauerit,nbsp;f�fe ad mifrricordiam tmplorandam conuertit,ac mo^nbsp;uifo Chri^lo omniafreranda effe 'mte�igit�frenimnbsp;iispro nobis,quis contra Host) tamrefrrgit, quipro*nbsp;firatui erat:uiuit,qHi mortuum fr dijfreulter zr didictnbsp;rat,o' fenferat.Scd neq^ ChriRus,loannes Apofiolinbsp;hoc poenitenti� parte fre tantum locuti �wit, ut aliquo�nbsp;Msq;duraredebeat,po�uero ponipofrit: fed utper�nbsp;petui duret, qu�m diufriuolam iftam corporis molemnbsp;circwmfrrimiiKdAtim eafre efl rebtts uanifrimis addiibi.

HVLD, ZV�NG.H COMMENTARIVS* WT f^^iittquamde�natmAla fcaturire, qult;e perpctu�utnbsp;^�untur, pTtemenda , ampiitMda, fu^ocariddquenbsp;�^t,utqult;e Chri�ictnum hominem nMxime dedece^nbsp;�gt;nt. Qttilrfbor ,quodcertainen, qu�cuf�Ddia,quidnbsp;� paenitentia non cfi f �^^circa qum Chri�u,Io�nbsp;nnnes^ �cprisdicat�, P�nitentiam agite,ni�*nbsp;h�dlii(dqu.im ad nouamuitam uocant,priori di�i�nbsp;tnitandm:ad qMminchoand�,quifefc dedidi�'eitt,fa��nbsp;cramento notabantur initiali baptifmo uidelicet, quonbsp;pal�ni teHarentur fe nouam uitam ingrejfuros. Niwtcnbsp;ud uerbiteflimonia uenienws, ne cuiquani noflra po^nbsp;hiM adtuli�e uideamur, qu�m caele�ia. Chri�us uocd^nbsp;bat quendam ad Euangelij munui. iMC�, 6. l�e ueronbsp;dieebat: Domine,permitte mihi primumut abeant,nbsp;ac fepeliam parentem meum-Dixiteilefta:sine,utnbsp;tnortui fepeliant fuos ipforummortuos,tuuero abi^nbsp;ffpnedicd regniwnD�. Dixitautem alius:Sequarnbsp;te domine, ueruntamen, permitte mihi primum contnbsp;fiituere domui me�.Dixit ad evm lefus.'NuUusquinbsp;manum fuam ad.arah'um mi�t,cr retro�gt;e{lat,aptus .nbsp;eft ad regnwm Dei. Kcc Chrifli uerba feip�s dilu^ �nbsp;cida funt : exigunt enim aperte, ut omnibuspo�ha^nbsp;biris, continuo Deum fequamur, nee retro rej^icia�nbsp;mus .Etquamuisuideri po�intad eosmodopertine*nbsp;rejquibuf �erbj mini�trium committitur,adoninei

tarnen pertinent:ut er i�a apud eundem .�4-cap. bits Humeras docetexplorandos efj'e,bis qui eivm feqidnbsp;ftatuerint, parabolis dudbuf. Altera,turrim �dificartnbsp;uolentis,dlterauero r�gis cum hoRe confli�uri, quo^nbsp;rumuterq- priufquam remadgrediaturj�cum fuM^nbsp;pttts,acuires coputet^neinjnediocurfuj�flere omtti^nbsp;cogatur:po^iretna �c in�rens.Ad bunc modum quili��nbsp;bet ueflrum, qui non abdicat omnia qult;e babet iwn ponbsp;teft meus e�e difcipulus. At quanti e^ abdica�e diiti^nbsp;tias,ni� malis i�is renunciaueris,propter qult;e diuiMnbsp;docent ur cotemni deberet Id� docet parabola Uiat-zn,nbsp;deco, qui liber aliter quidem�erat inuitatus ad niugt;nbsp;ptiaSjfed qum ueRem nuptijs accommed� non Mui�nbsp;fet,eieiius e� in exteriores tenebras. Sic qui ad nU�nbsp;plias c�leflis �on� uocati�mt�oc folum �etfkire denbsp;bent,ut�e�e ornentac incedant,ne ipforum turpitu*nbsp;do incontumeliam�on�uergat. Iterum ait lo.s. Sinbsp;nos manferitis infermone meo,uere difeipuli mei eri�nbsp;tis.�giturdifcipuUfunt,qui in ferma ne ip�us manent^nbsp;Sim�i modo loquitur [o. la-Paulus autern Ro.5. cla'�nbsp;ri�ime docet eos,qui CbriSlofe initiarunt nouamui��nbsp;tam ordiri oportere-An ignoratis inquiens,quod qui^nbsp;cunq; in Cbri�um Jefum baptizatifumus, in mortemnbsp;eius baptizati fumus�epulti enim cunt ipfofumus pernbsp;Baptifmum in mortem, ut quemadmodum Cbri�usrenbsp;furrexit exmortuispergloriampatrii�tacrnosinnbsp;nouitate

HVLD. ZVING-COMMENTARIVS� noi�tite uitlt;e ambulemiK- Quid hic Pau�m porr� db�nbsp;crt aliud ,quim quod quic^; Baptifnw copluti f�inus^nbsp;^ti Chrifii initidti �mm : id quod etiam bdptiznnsnbsp;dinbsp;nbsp;nbsp;nbsp;te/ietur,qute nos mergit primum, quod Chrh

fti mortem crfrpulturamref�rt, deinde rurfus extra� hit:quod aliud nonportendit,qu�m �cut ex mortuis renbsp;furrexit ChriRus,ultra nuquam moriturus,�c ej nosnbsp;dum 'm Baptifmo fepeliremur,mundo�mus prioriq^nbsp;uita:mortui :qum ucro extra6lifumus,noult;un, id e�,nbsp;Cbrifto dign�uitamordietnur. Qwd Apoflolus ipfenbsp;in�quentibus exponit,cum dicit:Si enim �inilitudininbsp;mortKeius complantati �mus,hauddubie(�miles')nbsp;refurre�iottisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�militudine hoc di�imus,

quod uetus nofler hotno�mulcrucifixusefl,ut corpus peccati eudcuetur, ne ultra feruiamus peccatonbsp;mortuus e�,iu�ificatus e� 4 peccato.Qwd � cumnbsp;Chri�o mortui fumus,fidimus quod or ui�uri fuinusnbsp;cm� co.Qtdbus iflud uidemustQuod Chri�us,qui re=nbsp;furrexit ex mortuis,ultra non moritur,mors ei non donbsp;minatur ultra:n� quodmortuus e�, peccato mortuusnbsp;ffl,ata^ hocfemel.Quod autem uiuit,Dco uiuit.Sicnbsp;uos,putdte uos ipfos quidem e�e mortuos peccato,ui�nbsp;Mentes uero Deo j� Cbn'fto lefu domino no�roJnhisnbsp;^lt;(�11 uerbis foie clarioribus nihil eft, quod nonquifq^nbsp;�cilepo�itcapere,prteterhoc tinum peccato mor�nbsp;inume�e,namhocuerbitPaulus uariat.Qum enitn

Chri^tlocetpeccafo ejjcmortimm, uult^t^uodclrh flui�t propter peccatum mortutis, utpeccatum occi�*nbsp;deretur:qwin uero nos dicit peccato mortuos, uult noSnbsp;ejje i peccato liberatos,perindeq^ iam ali�nas. Gat^^nbsp;�c habet: InChri�oIefu neq; circnmci�o quicquaiKnbsp;pote�neq; pr�putiam, fed noua creatura. Nonfdtiinbsp;eR igitur baptizat� e�e, fed ad hoc baptizati fumits,nbsp;ut nouacreatura�mus. t^onfatisefldiccre: Dominenbsp;domine,fed iuxta patris uoluntatem uiuere nece/� e�-Hane nauatn uitam Ro.u.ueterisq; depo�tionem�c donbsp;cct: Hoc cumfciamus,Tempus uidelicet,quodiam ho^nbsp;raeli,ut de fomnofurganws,mimfatufno�raprop�fnbsp;quior ef,qu�m cum putabaima, nox abijt, dies ucronbsp;adell.Amoliamurergotenebrarum opera, zymdtid�nbsp;mur lucis drmis,ac hone�e anibulemus taquam in die,nbsp;non in come�ationibus er ebrietatibus, non in cubili^nbsp;bus CTquot; impudicitijs,nonper contentionem eremulaanbsp;tioncm,fed induimini Dominum tefum Chri�um. identnbsp;docet Petrus .i.cap.4. quiuult hinc petat. Plena; fuit�nbsp;omnes Apo�oloriim feriptura- iflafententia, uideiieet,nbsp;qd�Chrifliana religio nihil aliud e�, qu�an firma, �^eSnbsp;in Deum per Chri�im le�^mcr innoccs uita,ad exe^^nbsp;plum Chrifli, quo ad ipfe donat ,expre�a. Patet ergonbsp;P�nitentiam e�fe non modo cognitionanfui,er abnelt;^nbsp;gationem,fedabnegaticii�Ddiam quoq;,ut�tperpe=�nbsp;tuo, quadJf eres duminjfe ainbultts: nec d�fit, quodnbsp;metiutSf

HVLD. Z VIN G. COMMENTARIV?. Ht �Klapfum pcccati. iftud guoq; patet,quoi�nbsp;pxnUentia pcccata nonabluit,fedj^esinChrijhm: PoenttfH�nbsp;^uod^ poenitentM cuflodiae�,ne inea recidof ^ute eu pro eunbsp;flodia.

Sed uidentur hie multd ob�nre,quo minui licedt Ht nocentijmfermri pojfe�ieritre. Primum, Omnis honbsp;mo menddx:at ubi menddetum uiget, iU�c omnia funinbsp;tmpraba.Detnde,quod in multis o�indimui omncjnbsp;eobi.3-quotquotautem off�ndunt peeeant,t/iatth .18*nbsp;ergoeumomnesoff�ndamui in multis, omnes peeca^nbsp;mus multis modis. Poft,quod dims loannes adferit.anbsp;cap.i.quodftdixerimus nospeeeatum non habere,nbsp;mgt;fipfosftdueere,nee ueritat� in nobis effe. Qwoer�nbsp;go pai�D, etiam exhibito Cbripo jalui fieri poffitmusnbsp;t� nouam ititam jditosqj mores requirat ;nosdut�nbsp;continue i�deamus,nos ad ingeniumredirc: Hic Ubornbsp;eftfi(picntibus,acdo�asfitti5fitcere,ndmqumelariftunbsp;mafcriptur�teftimonid pro utraq; parte habeant, ui�nbsp;delicet, quodCbrijlircdonptio cun�ld po�itnbsp;ciat,quie dd falut� adtin�ttQr eotra,t�coft�tcr innoc�xnbsp;tiarequiratur.Vidctur lUwduo incomodafequi: tm�,nbsp;quodquifid�in Chrift�t intr�pide contifiiteq; inc�lc�tnbsp;uide�tur innoc�tite ftudi�t prodere:�iIterM,quod d�t ��nbsp;noc�ti� t�topere uid�t exigi, in ditbtu ueniitt quid ninbsp;Cbrijhti pro�t. Eis ergo di^ciUimw e)l fatis jieere:

b4jm quod hic in pijs fides in Chriflum fneit, huim ipft expertes cumfint, non capiimt quodffiritiuliter dicinbsp;tur-Res enim eft ac experimentum pietds, non femtonbsp;uelfcientiii.Vtenim Ahrahte uox ifla, Dei,qu� iubeb�tnbsp;filinm, per quem funiid HUpofkritus promifja erat,nbsp;occidere,nota erat, quod effet uox eiusdem quiprontinbsp;ferai, etiam �humAna, ratio aliud non iwrncrito di�lunbsp;re potuiffet,neinpc, uox eftfedu�loris diaboU, qui entnbsp;fieri poffet,ut te i�um iubeat mA(lare,quem pauloan�^nbsp;te dedit adpofkritatem propag�damtSed nihil eft in^nbsp;firmatas in fide, ac�ngitur, ignom lignaq; componit,nbsp;amata teneraq; membra, inexpertiis fiue li�lor fiuefinbsp;cerdos,co�igat,gladium educit paulo minore haud dunbsp;bicdolore, qu�mfiperfuiim ipfiuscortraheret, im^nbsp;)ninet,papte quanta pertubationeanimi,innoc�ti cer�nbsp;uiad�,ac toties deofculatlt;e.Q^ omnia folios Dei,quonbsp;mirabilis effet, in ocuUs no^ris fiierimt opera:nifietinbsp;fe intelk�lui ipfius Abraham fic ingefiffet, ut is non attfnbsp;bigereth�cuocem Dei cffe,fruftrafiiiffetimperatu�gt;n-Vt inqutun uox ifh Dei, foli Abrahie noti�ima erat, c.enbsp;tcris uero omnibus impofbris eff� uifa �iff'et :fic qu^nbsp;de fide in ChriBum, deq; innocentia Chrifbana di�trinbsp;fitmus, non capient, quifidem potius do�lifunt qu�iUnbsp;experti.tiame:^hicconfiflim uideoeos infultareatnbsp;dicere: Ego fidehabeo, ipfa tibi deefl,quid me iudicO^-In medium ergo producemus eos,qui fan�t audent denbsp;fe ia�are

HVLD. ZVING� COMMENT AR IVS. nj Je ia�lt(re clc dicere : An expcrimentivm quteritis eins,nbsp;^ni in me loquitur ChriJU ? .i. Cor. ij. de quorum fidenbsp;dubitarc tmpium fiterit: atque ut ifli de hac controuernbsp;filt;t pronuncie nt, audiemus.Qum Paulus grutitun tin=�nbsp;toperc ampli�caret, non defiicrunt qui oggamirent,nbsp;quod q;- hodie quidamfrciunt :figrati� Diei bonitMnbsp;ac Ubcralitas inmeo peccato iTtanifilhtur, quid vxtatnbsp;quo minus impenfifiime pecce; ut Dei liberalitas omni=nbsp;bus nota fiut^ Ro. Et iterww Mit nebimus in peccato,nbsp;utgratiaexundetf Quibusref�ondit ad cummodum,nbsp;quern pauloantc ex cap. 6. adduximus. Contra uero,nbsp;qum uiderct quosdam fibifiderecaepifie,proptcreanbsp;quod innoccntiamtantoperc exigitlex,dicit Cbriftumnbsp;nobis inutilctn efie, fiiujticia ex operibus noflris ueni-at. Galat.2,.Pi gratiam per Chriflum nihil effe,fi' opc=nbsp;ribus debeatur fiiliis.Koma.a-Cr-^^'^^^^^nbsp;conflit utus cum efict, feipfum tandem prodit,ac exem^nbsp;plMfiLcit,queHiiJcamu,s,quid uero eiseueniat qui Cbri=nbsp;ftofidunt, quomodo uidelicet perfidem ,falutis fecurinbsp;fint,pcr infirmitatejn autem carnis nunquam non pec-centtqudquamea qux peccant,ui fidei non imputentur^

A TIS fuperq; ab alifi di�um e^,quid l e X glt;lt;. LfX, quid Peccatum fit, qudpropter no;nbsp;eps locos breuibus abfoluetnus. Lex nihil

aliud lt;eternA Dct uolutat.tJa de legibui clui^ libiis autcierenwi�alibus hic nihil diihtri futnu^, gtioiinbsp;elt;e dd extriorem hominem adtinentylmos dut de interimnbsp;re nunc loquimuir.f^dde quod hie leges pro temporu/tHnbsp;rdtione umdntur,ut in ciuilibusuidentus f�epe �erhetnbsp;cieronenidles per Chriflum in uniuerfinn/ubldt� fu/Uttnbsp;po�tie enim fi(erdnt,ut aliquilndo corrig�rent ur,quoinbsp;Cr fdo teumporefiiihim e�.llebr.�.Diuinie uero legofnbsp;quie dd internum bomine pertinent,ieternie ftmt: nuttnbsp;qudm emm dbolebitur,ut proximum non debeus dmtnbsp;re �eut te ip�m : ut fortum, periurium, homicidiu/Hfnbsp;reliqud inter fldgitia non rep utentur. tegem aut� �tefnbsp;nam uel perpetuum Dei e�e uoluntatcm^iflu probdit^nbsp;qu� l\onid.2. de exlegibus fcriptd �mt, quod ij uide^nbsp;liceto^lendunt legem in tnentibus fuis e/J� proiTtulgd^nbsp;tdm,qum ed�ciunt qu� lex iubet : tamey�tabuU /f��nbsp;gis ip�s non �nt pr�^x� .At in corda nemo feribit nt^nbsp;�folus Dc!M . Item per legem cognitio peccdti.R.om-1^nbsp;Et: vbi non e� lex�llic nec trdnfgre�io fit. Ro.4.Leg^nbsp;O'go d Deo cogimiir profi�ldm e�e cofiteri, ndm ip�nbsp;ignorabdmus quid pecedtum e�et,ni� uerbo fuo Dctlt;^nbsp;tndr�fi�i�et quid�(lum,quidomi�um oportedt.

ergo nihil aliud e^lqudm doilrina de uoluntateDOb per quam fcilicet inte�igimus quid i�e uelit,quid nol�fnbsp;quid cxigat,quiduetet. (^od autem fit perp�tuauob*nbsp;tdsDei�ta ut de l�a lege, qu� ad interiorem hotninett^nbsp;adtitU^f

lt;iiitinct,nunciudm �t quicc^uiint mutaturusJp�M legist: Idtorisucrbis paM. lAatt.j.�c induit ChrifliKOmnianbsp;^go,^ult;iecimlt;^i mltii ut �ciant uobis homines,^^ �osnbsp;�cite illis. Htec ejl enim Icx cr prophete. Si ontnia �nbsp;iwflra ad hanc regitlam funt comparandd, letmi�nbsp;e�e oportet: nAmni�neternA�t,nonomnidfuntddnbsp;ipfdm�rnMndd. Deinde Ro,�. (j.docct PdttltiS,quodnbsp;cimtes leges inhdcund co�ligdntur, o- contineanturjnbsp;Diligito proximum �cut teipfim. Omne igitur dilio=:nbsp;nem,omne con�litmt, �y' quiequid dd proximum�e-^dt,fub hdc lege contineri neee�e efl.His breuiter ab^nbsp;folutis, dif�i�imAm quie�onem, in qud �bi quidd quenbsp;runtur i nemine �tis��um e�e, �cile intclliges : Ed Sic explonbsp;e�,QMfidt,utexeddemlegequd:dMnferuei7ius,qUie= randu eflnbsp;djntuerodmputeinus.Qjt�enimddhdncreguLtper= quid de lenbsp;petu�uoluntdtisDei�iligeproximum�cutteipfum, ge �tdbonbsp;adhibitd,explordtaq;,fub eacontinert ceriiuntur,ni!n Uturn,nbsp;qiuin dboleri po�M.-quieuero ntiiiiM, idmpcr Chri^nbsp;fiwm dntiqMtdfunt:�ms enim legis Chri�us, Rom.to.nbsp;er finis legis chdritdS.r.Timo.i- Chriftum ergo �r ckdnbsp;i'itdtemedndereme�eoportet.Dcuschdritdfefi:.[.Io.4.nbsp;Qki ergo idm fiib Chrijh merent,dd ed ddfiringu�tturnbsp;qu� cbaritM iubet: quod iUd iwn iubet, dut qu� ex ednbsp;non proficificuntur, aut prdceptd non fiM.dut inutilidnbsp;funt .i.Coriiit.t}'

morbo i�o, quem ex generis dutore coti trdhimus, quo amori no�ri dddi�ii ju^nbsp;mus, de quo in hominis ccnf�deratione pro uirili di�i^nbsp;efl .'E.umnwrbumintc�igitP'dulus-Kom.7. qumdicit-�dm )wn ego opcrorillud, fed 'mhabituns m� me pcccd^nbsp;turn. Peccdtum crgo hoc, id efl,uitium,mcrbus e� co^nbsp;gnAtusnobis,quo frgimus ajjgt;era grduid,fe��dmufnbsp;lucunda �y uoluptuofd. Secimdo loco dccipiturpecdnbsp;tum pro eo quod contra legcm fit,ut per legem cogni^nbsp;tio peccdti.P.om.7- A-�lio ergo,qu�cunq; tandem,qu^nbsp;cotrd legein fit,peccdtum ddpellatur. 'Videamus erglt;tfnbsp;ut inter fie tniituo habeant : Peccatum morbus,Qr pec^nbsp;Peccdtumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;kgistr�figre�io.iAorbus ignor�tficipfium,quo^

morbus et nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fit^opinaturfi liccrequicquid libcLNonf�cfit'^

Icgis tr�fi= nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;morbus omnid adfe trdhit,fibi omniii

ercet legis f�lce hanc luxuriam. Lex entra propter trdf grefiioneinpofitd e^.Galdt. 3-t^on enim ignordtcot^nbsp;dium cognitor,cmmumidem ejfie ingenium: nec Thelt;^nbsp;�tem minus ejfie �uiMndntcm,qudm Agamennoneitt'nbsp;Quodfinuncomnibus ex�quoIdxentur hdbenee,)ub^nbsp;ahudficqui, qu�m ut quifi.p uiribuspolleat, ita fibi ot�^nbsp;per uim fiubdere: hinc pr�edas,raptus,bomcidia,pdgt;^.nbsp;cidid, (27quot; id genus humance coniunctionis pejks emerfifnbsp;rdS�

r��. Cmw ergo finibt� tam late expatiantcm cupidita temconcludit. I�bctq5,�t ^wod tibifia-i noli5,alij ne�,^nbsp;ciM:IQ-contra, quodtibi�dum uelis,alij�cias. Attjjnbsp;M�cHius�cia^, Deiqjfapienti� agnofcas,hanc legetttnbsp;qim KAtHTiC �ocitntjftinorc �clwt condimento quodantnbsp;tdulcat, fie dicens:Diligito proxinwwi �t teipfum. Dulnbsp;cii res cS amor, fed a^nara quteq; iucundifime jirt: n�nbsp;amanti nihil uidetur ardiKim.KagnAcrgores,lt;2r aj^enbsp;ra, qum uideatur efie, proximo �cere quod tibi�dtinbsp;wIk, iucintda�t dc leui�imafi �mes-Sed hic rccUwt -uetuibomojiAorbiW, c�rOjAddiKjpcccdttwn: ndnibisnbsp;l^� non�nibiif MitiMW hoc cf�Xa�Tioc^ doftr��A Apo^nbsp;jiolorum adpe�at. R.eclamdt,inquam,caro, a ut ^rifciwnbsp;A.dam,oinnium qu�mfuipfiu'S contemptor; mamilt cmnbsp;libidini fuiComnia cumexinoipforumfcruire,qu�gt;nnbsp;duaricilt;e,gloriie, MolHptdtuw^; cupiditati modum po=:nbsp;�ere.Hinc irie in legem ac legiilatore, odium, infi'dite,nbsp;Odium, quod neq; legem neij; legiilutorem declinarenbsp;poteji uel au�igere : fi cnim in c�lum afeendemt, iiiicnbsp;eflj� ad inferos defer nderit,ili�c non abefi�nfdiie.tiincnbsp;uiribi� orambus contciidit, ut eum��at, qui ��i tam�nbsp;nequit:cogitat,inuenit,cotu:urfat,ac poft multafi'c ftu=nbsp;tKit:Tgt;rdnnHlt; cft qui iflu exigit.Qu� enim fieri pofiit,nbsp;lit d�iquis dlitwn non ntiinn quurn fcipfum diKgut � Ve=nbsp;mintamen,cum fie immititer exigit,cauenda efiuindi=nbsp;da.hacies igitur quod uerfuta mancipia bonis, ctr id cfi,lim^

pficifcjw, 7io;i? Hew �^lent,fr��ciam aliqudtn cxcogitdbis, fi-ugi, in= con�lium tU'Um non uidcat.tticfanei-dtornbsp;ttoc�tbiii �nbsp;nbsp;nbsp;nbsp;ciutfacerdotium adornahat: �crtlt;itor,Hirgini ieii^

num plane ieiunium:prodttor,preculaf tr�pidas ac de��_ �erabiles.Hislenodnijs plu�udm fioHdiSjincautum^^nbsp;licet adobruituros e�e �frantes, aut os oblituros,nbsp;impunepo�mt adulteri�i, fanus, proditionem exerc'^nbsp;re. lamnon audiebaturlex, non componeb�tur mordnbsp;ad eins fententi�, no refeindeb�tur cue deko neflab�tgt;nbsp;fed oinnino fiebat homo �bijpfi Den� nam tamet� les^nbsp;occideret,nihilominus tame uiuificabat ipfe fe fuis art^nbsp;bus ac �gt;ebus. Hine impietas paulatim �c augefeebattnbsp;utdomi diceret:tlt;tcn e� Dci�. Quamuis pal�tn utiltn^nbsp;�mulationete�arctur fe pietatem ipfam e�e'Hec p�iinbsp;lo ��us,ut uideamus quo pa�o,Peccatu/m,tr�fgre�iOfnbsp;nafcatur ex peccato morbo.lam proximum e� l� o�(�*nbsp;dainus quo padlo�mus � lege liberatinbsp;nbsp;nbsp;peccato^

Liberatio nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Lege non�c fumus liberati,ut qute lex uult,�d

4 Lege. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;debeamus : nam Lex Dei uoluntas eflinccm�^

tabilis. NhIIi� enim omnino apex de lege excidet. Ltt^ c�.i6 Qmmodo ergo legi fumus mortui per Chri�i^gt;nbsp;ut iam�nus alterius quam legis ; quemadmodu Ro-1'nbsp;per �miiicudinemuxoris docuit Paulus ? sic fumusnbsp;berati: Quiamat, libere omnia�eit,etiamgraui�^^nbsp;ma-tmmi�tergo Deus igttem 'm corda no�ra,quo anitgt;nbsp;rem fui pro amore noftri accenderet : hunc igncH^nbsp;uult ardere.Luc.ii,Proniifcratqi hue ignem z^ Bapd�

Jb Et Chriflus ipfe in c�lu abicns.Ail.i. Qui ignis chlt;t ritas e^,TEt Deus churitM cfl:gu� fiin nobis ctrdcat,ni-bil iiin cod�s fi^ciemiis, fed lib�r� iucunde^ om�w:nbsp;tibfolutio en� legis efl charitiLS.Lex.n.cu tedio ae�mu^nbsp;late�ebat,c� iwnarderet charitiis. At ea,ubi accefa e�nbsp;non j�e�atur lex, t^m abe^ ut metuatur : fed uebit innbsp;oibtts, zx ad ow ebaritas. Et�cutde bis qui adfiUibusnbsp;uin�lifunt, dicimus quodj�r�tur: �c ij�i amore diuinanbsp;incen�funt, co Jfiritu �rutur qui in ip�s ardct.Habenbsp;jniK ergo unum getuts liberationis i lege, quo per ebanbsp;ritatem�eimus quad Deo placitu�refcimus. Hoc entnbsp;doeetRO'ixPrfuItw, Deogr^twwi e�e. Alterumgenufnbsp;libertatis � lege efl,qd' lex ultra damnAre nequit, qu^enbsp;tarne prius iram,indign4tione,iu��q; Del uindiH� openbsp;rabdtMr.Ro.4.�7 Gala-3.Deu.i7.ubifeucre intonat dinbsp;uina iujhcia: ��aledti�us omnisquinonpermanferit i�nbsp;om�busqu^efcriptafunt in libro legis,utficiat eet.Cbrinbsp;jliw ergo redemit nos de hac legis malediilione, qumnbsp;ipfe f ro nobis nudedi�lum �ih(s,id cfl,qum pro nob isnbsp;cruciad�xus e�.Gala.3. Et Ro.ff.ln)H iic� fumttsfubnbsp;grdtirf.Qttod �fub gratia,non potejl ergonbsp;d�nare lex:n�� lex aduc d�n^ndi imperiu obtinct,noi�nbsp;fuwttsfKb grdtid-Cbriflnsergo eft qui legis ir��egit,nbsp;boc c]b,5 iu�ei� dei,qiU writ� in nos feuijfrct,leniutt:nbsp;de cruets dJJjeritate pro nobis platA,�c demul�t,ut nonbsp;�nodo liberos exferKts,|e(letid in Jilios coopauerit.qd'nbsp;H iiij-

� filij ftffUUt, ut certe�umui Ro.S.Gdl�t.4. i�m�upfi^ legem �uinus-iidm�filius nos liberauit uere Uberi amp;nbsp;ingenui �uinus.\o.3.Liberdtiergo fumits dlege,cu/innbsp;legis timori caritds fubrogata eji.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;enimDeits�lt;^

nos dl lexer it, ut filium fnum pro twbis trddiderit,n�n^ nedd redamandumpr� omnibus jccenditinam prlt;fnbsp;iu{io an�co �rtd�e aliquis mortem fubedt,DeUfnbsp;dutem lt;jum 'mimici e(femus, filium mi�t, qui liberaretnbsp;er cohteredes fiuos �ceret.Liberdti fiumus iter�a uin^^nbsp;di�h lcgis,ndm Chriftus earn mul�ktm, qu� nobis prOnbsp;pcccdtisnofiris debebdtur,fiult;icdldmitdtefioluit,fs peCnbsp;cdto ucro qudtenus morbus e��c Uberdti fiumus,ut nlt;Jnbsp;cere dmplius nequedt, � Chriflo fidimus. iS�hileninfnbsp;ddmnationis bis qui fiuntin Chri^o lefiu, qui non fiecu^^nbsp;dumedrnem ambuldnt. Qudtenusdutem tTdufigre�ionbsp;e�,eodem modo fiumits Uberdti db eius noxd,quo d �e^nbsp;gis ird-Kom.^.Lex en'm�iiritusuit�,quie e� in Chri^nbsp;fto lefiu,Uberduit me d lege peccdti er mort is Nurn cUnbsp;diximus Uex ddmndt,nihil dliud dicimus,qudm peced^nbsp;tum quod contrd legis uoluntdtem fit,ddmndt.Vnde dinbsp;ximus eddem rdtione de liberdtione peccdti fldtuenditnbsp;ejfie,qud, de liberationeddinndtionis legis fidtutum efl-Qum dutempoft h�c omnidin nobis ip�sexperid^nbsp;murmorbum dductdntopere uigere,utntmqudm nottnbsp;peccemus,dixerimusqifid!utis�em penitusnuUd e�i^nbsp;ijSfquinouihomines�flinon�nt,inueterem nimirunbsp;deJfierdtioneiK

hvldry- zvin- COMMENTARIVS. ui dejjxrationem cogimur.Qjfacirca pr�[gt;airt!tis ijsnbsp;ad hatte difficultatcmeruendam adtinent. N�nc dccf=snbsp;bimuf,quo paih noui hominesfutnus,etiamqiim uetenbsp;yem aduc fctttimi{s,hoc e^,Ui plan� dicatniis: Qa� fiatnbsp;Id ij qui in Chriilofint,etiam� peccent non tarnennbsp;dainnentur. Ac �t hoc tum expeditius tum oportumusnbsp;faciamiM, Pauli uerba Ro.y.tradhbimus.

Coaihis�dtPaulus candetn qiuesiiotiem uentiloa re,cumcontroucrfiam iu^orum ex�de,cr tu�orutttnbsp;exoperibuscomponeret.Quorumi�i�c obijeiebantnbsp;Rom.G.IAanebimus igitur in peccato, ut gratia abun�nbsp;^ct? Cki obie�ioni �coccurrit,utochuotandemcitnbsp;pite,quodcolligi uult,pronunciet. Qtto diligentent lenbsp;ilorem ��tttmMS.Nos lt;t(gt; iflis ordiemur ,qult;e poti�inmnbsp;adhanc queilionem expediendam uidentur. Sic ergonbsp;qult;eritRo.7.Paulus : Quid ergo dicemus^ �JumLexnbsp;peccatum cftfNequiqu4m,fcd, peccatum non tu)ui,ni9nbsp;/ipcr Legem. Concupifcentiam enim ignorauijfetnnbsp;peccatuejfe (paraphra^icos en im interim loquar)nbsp;)ii�Lex�xij)'et,t^econcupifcas:fedpeceatum occa-fione capta per pra;ceptum,ceupergnomonem autnbsp;perpendicwlu (eft enim profopopeia) diincnfum eft in vide fensnbsp;me omnein concupifcentiam.lloc e� qtwn pcccuto Lex �em Plt;tu�nbsp;i�m(tnuinMfnit,tdm �olnit otnnia metiri�y^ expcn= U.ro.t.nbsp;derettandetnq; effvcit,ut didicerim otnnem humanamnbsp;concupi�entiamejfe peccat� exmorboenim omnej

fcatur�Mtt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iRe fenfus fit,o�endtwt qn� colt�

time fequntur.'Sine lege namq^ peccatu mortmm e^gt; Me uobis exemplum �cio; E.go uiuebam dlilt;iMndonbsp;ne Lege,lt;jum per �tatem legis nomen etiam ignoriir�nbsp;ybiuero prieceptuuend,i(imreuixitpecctitum. Enttnbsp;^uid� morbus (p'iAaur^� CZquot; concupifcenti� in me,nbsp;fedegoignorabdinbteeejfepeccatum, putans lic�renbsp;quod dmor fui fu�jfet:fed ckw proin�Ig4retor LeX,nbsp;Ne concupifcasjdm reuixit peccatum: non (luod nouAnbsp;aliqud im me incefferit tnutatio ,fed qd�prins ignormenbsp;rdm,iniquwn,per legem fen� iniquum e�e- Ego ueronbsp;tnox ut uidi,concidi.Ei(im quiequid in me aj^icieb�,conbsp;cupife�tia edrnis erdt, oculorum,mlt;inuum,uentris,etnbsp;immenfus quiddm uit^��is.Vnde nihil ni� uitae mihinbsp;dej^eratio ndfci potuit. Verutdmen hoe interim nontitnbsp;cendum e�,ne quis ex hoe meo cdfu legem ceu uene^nbsp;Lex opes �cijin�met,qud�i�dmeocciderit:Lex femihi exposnbsp;rdtd cH fuitjUtoReiideretmepriusmortugt;umeffe:fedpernicionbsp;concupisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;intellegere,'quid mors, quid uitd�t: uohiitq; me

feentiam � uitie er innocetii� reflituere. Verum hoc cef�t mihi in mortem non legis,fed mco uitio. Etum peccdtum, ut e^nbsp;cwiofumfedflolidum (enprofopopoeidm)malum,lesnbsp;g� ueluti regutd na�ium, omnia emetiri c�pit. Et EeXnbsp;me deeepit,ndmmlt;ixinMpdrte fdltem,meipfum iu^nnbsp;exiflimabam, fed uehementer��llit opinio:�c eiiitnnbsp;filwtMfcatebant�dgitijs,�c omnid contdininatd erat,nbsp;impurd

HVLDRY. ZVING; COHMENTARIVS. 131 cr iwpMTdjMt�cut dixi,f)rotinu{ cociderein.Na ut insnbsp;genue^dic�, nuUi huiui inci cdf a culpa legi debet intnbsp;putari.Hiec enimfaniki e{l,fimiliter O' prteceptu/nnbsp;fan�ium, iusl�, ac bonu'iK.Quod�nunc me putes iflAnbsp;dicci'CjUt hcc,quod bonuni e^,trdducdm, qud� ip�vmnbsp;mibi mortis cau��t,Errds:nam Lex no cccidit me, feinbsp;ego meipfuminuenij'ege montante mit/rtuwn. Pecelt;nbsp;t(wn enim(ecce iam toxio profopopoei�) ut adparcretnbsp;quid e�et, per bonam legem reddidit me mortuum: utnbsp;peccdtum�ecce qudrto) per legem,feipfum maximuntnbsp;peccatoruK con�itueret. Hoc eil peccatum, legis adsnbsp;miraiionecdptUjUoluitomnid peripfam explorare:nbsp;ucrutdmen nihil eff�cit,qu�m fc fuprd modtvm e�e pecnbsp;catorem.Atq; ifln prinM pars e�l,qult;i difcimus nos nisnbsp;hil quam lucm e�e aliquatmSecunda, pungnam carsnbsp;nis o�i�^itus continet-Sequitur ergo-

Scimusenim, quod Lex�irittulis eil. Ego uero, ut ad mt redeam, quem pro exeplo proponere coeper�nbsp;camalis fum, uenudatutfub peccatu non aliter,nbsp;Kap o�O�* aliq uis,hoc eil �ile mancipi�, quod t�quamnbsp;iUiberi Cappadoccs nihil nouit ejje,q u�m ttwci�ito�nbsp;Kt iug� meu intellegatis,qum iam ad Cfcr�ltt conuerfusnbsp;fum,aducmorbi tant�e�ereliquu uideo,ut qum quidnbsp;oferari incipio,�!iti �c undiq^ uitia mgru�t,ut cotr4,nbsp;per�dc cupi�,opus egre({ilt;itMr.Et�cfit,ut quoi

�cio, ncc dgnofcain,ncc probein-Uon eiiim hoe ficio, quodflatuerdmiuxtii�dei con�lium, fed contra po*nbsp;tiuf hoc�,cio,quod odio habeo. Nu attendite annbsp;legem accufem.Qiim.utdichim csl,hoc�cio quod nonbsp;loytacite confentio legi, te^imoniivmqi ei perhibeo,nbsp;quod bona,�emam ipfe quod Ixxiubct, eagratiu fta*nbsp;tuerdm�cere,quod bonumuideretur .Qum igitur,(i*nbsp;liud iuxta. rationem�dei flatuo,aliud dutem longe di�^nbsp;uerfitm�cio , ego nimirum hoc non�cio, fed peced^nbsp;tum,quod in me hdbitdt,ide^i,morbu'S, cui omnes ob^nbsp;noxij f tmui- Houi enim, quod inme,hoc cH, in carnenbsp;med bonivm non habitat. camem hie putetis menbsp;adpellare, que nobis cu hubus coinunis eft : quis enimnbsp;ignor�t in iflu, nihil boni effe^ dut quid magni dixijfetnbsp;qui negduiffet iHi quicquant boni ade�ef leuius hoc efnbsp;fetquamapo�iolicdm grauitatem deceat: fed de totonbsp;homine loquor,qui nihil qudm caro e^l,��bi permit*nbsp;tatur.utGen.6. Deusipfeloqutus eA, nihilq; cogitdt,nbsp;ftutfldtuit,quodmdlum non�t. Attdmen,�ffiritusdeinbsp;dccedat,qui illuminet, utfe homo deumq; agnof;at,iamnbsp;trahit homo ad partes fuds,nihil qudm uoluptates pol^nbsp;licens:ffiritusuero contra, ad fe trahit, promittit eru^nbsp;naSfOr delitias tandem eternas .Hie certame nafeitur,nbsp;nam dam ffiritui aurem prebeo, ad pie uiu�dum ani*nbsp;mum induco:rurfus cu carni aufculto, torpet i/ht ,re*nbsp;nuitqi fcqui: �c �t,ut uoluntds mihi ad�t quid�,fed c�nbsp;rem

HVLDRY. ZVIN. COMMENTARIVS. f^ef]v�kimdlt;ircdebeo,f�c omniade�deitt, ut nihilnbsp;�ciitm:non cnim bonum quod uolo,fed quod nolo manbsp;Ium boc�cio. Q�m ergo quad ip�, quatenui �gt;irituinbsp;cbteinpero,nolo,tamen�cio,iam non ego iflud facio^nbsp;feduehcmensifle peccati morbus, qui in me habitat.nbsp;Inuenio itaq- legem, qum quod bouuefi,�cere flatuo,nbsp;quod mihi mal��mul tenaci�tme adkieret : fentio entnbsp;haud parumdele�hitionis in i'nteriore,hoc eSl �gt;irituinbsp;aurem pr�bente,homine, qum legem r)ei audio ,meq;nbsp;ad i�am componere incipio: �ed�mul uideo aliam lesinbsp;gemin membristneis repugnant em legi mentis me�nbsp;iam �iiritui obtempcrantis, qu� membrorum , �uenbsp;l.ex,�ueuis,mecdptiuum trahit fub Legem peccati^nbsp;qu� 'm membris mets eil � Loquor uobi�um altis quixnbsp;demfententijs acgrauibus,fcd�mplicifermone: qu�=:nbsp;uiseum pro uiribus condiam,ut f�licitcr i�abatur.nbsp;Uocdiferteuolo. Ciuod,dum con�ntioper interiorenbsp;�;- � Deo doihtin hominem legiDei, er me iam ad eS.nbsp;�miAre ordior,fubitopro�lit uetcris hominis uis,acnbsp;alio me rapitthuc uidelicet, ut quodftatueram defer�,nbsp;er ad carnis caflra de�eiamt�c diflrahor, �c ambigo,nbsp;�c nec cor uns fim neq; columba, utnumei fupra mosnbsp;dum pigedtjQwn enimmeqs deo iam addifhl�i unisnbsp;cc barere, er qu� ei placitx funt �cere,fatagit,protinbsp;nusrapit me carnis impetusceu turbo uebemens,er i�nbsp;peccati neruos captiuum conijcitdllic twm inee�anter

DE PECCATO hisuelcon�ntilibus iugemifco: �melnrxl�ccmhom�^nbsp;per deigratiant quod uerum re^inq; efl',conbsp;gno/co,fed qtimfequi tento,perhi(iicpollul-((in cdti^nbsp;potiu^impotedam ac mortem alio di^ahor^nbsp;Q�iJDeusdabit ut liberer ab hoccorpore,quod morfnbsp;re�lius qu�m corpus deberet adpeUarif

tia�kmts o carijfimifratres, diffidi-im,quod inter legcin ueteremhomineminterceU�t,declarauimus,nbsp;hinc a�cendimtK i lege er ueteri homine, ad uetereninbsp;bomin� er wmm, f�ciq; ex uno homine duos: internnbsp;n�, qui j^iritui obtemp�r�t : zsquot; ueterem,qM � lege fiutnbsp;nulquamdilcedit,hoceAab amore, ac exi�i'mationenbsp;[ui. inter i[hs nuquatn non beUainuenis:caro enim co^nbsp;cupifcit aduerfts ]jgt;iritum, er Ij�iritus aduerf^s carne-H(�c perpetu� pugnie,ui!tcitnonnuquam caro,quam*nbsp;tiis non omnes copias [[iritus fiindat:hoc tarnen efficit^nbsp;ut nonquoduolumus, �eiamus. Qito fit,ut chri�ianinbsp;hominis uita,ut ab his, quie extra nosfunt, nihil acci^nbsp;dat,continua tarnen pugna�t. Quasermetotiesconnbsp;tri^at, turbot,er pid nota confundit, utquemadmodunbsp;iainiamdixiper impatientiam def^o-ationisq^ pro^nbsp;pinquitatem crebro exclamem: In�elix ego,quis libe^nbsp;rabit tiK de hac miferia^ Nkc uero tercio loco,ne quie*nbsp;quam uobisde�t, o�end� quidmein eiu�nodi angu^nbsp;�ijs coclu�m�oletur�citote igitur, quod qum, ad huenbsp;modum,diu multuq; mti-a me pugnaui aefudaui, nullnnbsp;iuciindiitS

ChriHi m�tia incidit: hoe copreh�fo, letui ctMto,lt;jui nau�'dgiopronbsp;xtmtii�(cr�:�cenimrci)Uto,Deu{iIk,lt;juifiliumfu�nbsp;pro teexpendit,nihil negarenbsp;tui no ignor�t:c�lq; te alit^uido loge Uthis abfent�abnbsp;eo,nempe hofl� ingrdtiam receperit,gt;niilto nugis niicnbsp;qumi�e ipfefiliui eitK reuixit,falimin �ciet. Ro.r.Hicnbsp;iam remittere incipiunt efljis i�i cr pauores, hic dtii^nbsp;nui ^uie[cere,ticomnid.re�irdre.Ciiiodubi �due^tfnbsp;tam ddgratiaru d�Hoitent t(ecingor,qiMn ZX Deo plt;(=nbsp;tri^ meo ago per Chrisium lefum dominum no^um^nbsp;Adfuntautem iterumalite pugne, t^uodeagratia disnbsp;co,nefeatti o/citaittes poil tmam alterarnq^pu^nbsp;gnam imprudentes in di�rimen incidalis: atq^ poft ilsnbsp;las item alite,ut non aliter uidcatur mihi habere Chrisnbsp;fliani hominis uita,tju�m imtnani tempe�ate nauis huenbsp;t��c iaihita,lt;ptamnaut�nuncgubcrnaculis paulu=gt;nbsp;lumdirigtint,nnncuentorum impetui dare coguntur.nbsp;QttoJ ego ipfc,�qui�udm, in me expertusfum: nantnbsp;quaims quanttis fum,f mtio tame interim me Deo,intenbsp;rim aero carniferuire.Per�it mens in meditatione easnbsp;rum a��on�, quds Lex dei iubet,Deum amat,eius misnbsp;fericordiafidit,ei placerc in omnibus fludet. Perflat etnbsp;�^�tro,qu�ingenium hand magismut�tqu�m ttulpetnbsp;lupi .Eademu efflcit, ut noies peccem, mete coHatcf

per imntotdm �jem Deo adfixa. No� dubito dutem, cuiuis pote^ continnere quad cuiqtMin,mbii idem ettenbsp;t�re quad mih�ut en'm neino e/i d morbo iflo Uber, it�(nbsp;mmirum neq; � pagnA.Erit ergo t�iid 'm hdc re tanqudnbsp;fdera ancorcitetiend:im,utdj^e tarnen er gloria��o^nbsp;rum ac hteredum De j nullatenus excidamus.

damnatio ^llt;gt;'�^dealcge,ut�ctmdiim�gt;iritumambulemis, nolt nis-ercisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carnein.Veruntamcn,ut inteUigatis quid�t

fecimdum�iritum antbulare, quatenusq�jiudnobiif dum in mundo agim'.{S,concedatur, aduertite : Vitalisnbsp;i�e�iritus Chrifli, quem�propter oppo�tionempldnbsp;cet uocare legem �gt;iritits,uocetur,quo me,per ipftm itfnbsp;cordis penetralibus fentio, liberum e�e � iufln Dei uirtnbsp;di�a,er m cohtcredem�itim cooptatu: is,mqudm,ߒ�'nbsp;ritus Uberauit me � lege,hoc cR ui atq- neee�itate pecnbsp;cati er mortis-Cum enim ha�enus per legis opera ftlnbsp;ui�eri non potuimus propter carnis imbeci�itate,ideonbsp;mi�t Deus�Uum�uum carne 'mdutum, no�rie morbo^nbsp;feexommparte,pr�ter tnorbum ip�im,�mili,ernbsp;damnauit morbum, quod tantum �celerum quotidie innbsp;nobis excitauerit: damnauit autem �ud carne, hoceflgt;nbsp;qum ipfeiuxta humanam imbcci�itatem mortemptlt;^nbsp;nobis pertulit, ut iuflicia legis,quam nemo �cere pote^nbsp;rdt,eiiis Opera m nobis impLeatur : quod enim ipfe uttquot;

HVLD. ZVINGgt; COMMEf�TARIVS'. jafl-qit�)� Mf� /�ctf uel tulit,nobK tulit.Vnde nbsp;nbsp;eim iuJHciA

n iu�icia ejl :� modo non�ecundum carnetn am^ b^�llt;iuertinus,fed fecundum �iritum.Qui ctiim canmnbsp;^^^fiwt,c�rnalidconfu�ant, cogitant, fcilantur: con^nbsp;, lt;iui �iiritudlcsfttnt, qu� �iritut funt cogitant aenbsp;�i^antur : tamet� crebro uitia incidant,ut uita fwibrttnbsp;non�c exeat, quemadmodum eam apud interiorent honbsp;ntinem finxcramut. Arxfirmiter tenenda eSi, ne fcili-cet nos totos carnit fen�i dedamus: etiam� inteUcga^nbsp;WHS ea crebro contra uoluntatem�tiritus nos ad pec �*nbsp;candiim tra,hi,neg�dum tarnen fempcr e� i�i imperiu,nbsp;femperq- oculi redapcriendi, etiam��pties in die pronbsp;pter carnis nebulas cecutiuerimus : at fempcr de nouonbsp;lex,boc eft Dei uolti}itas�gt;etl�da,imwcentiaq; denuonbsp;moUenda. Acriter ergo cauendum, ne Jpreto fpiritusnbsp;fenfu,cdmemfe�iemur: �nfus enim,dut con�lium carnbsp;nis mortem prtefcntem dd�rt. Contra uero, con�liuntnbsp;�iiritus uitam ac pacem parit. Senfus,cogitatio^; car-nis �nhntcicia e^icontrdDeum:legi cnim Dei mHo panbsp;�o obtcperat, nec cogi potefl ut obtanpcret. ynde�,nbsp;eile uidere poteflis quid �t carnaliter,quid uero �)iri=*nbsp;tualiter uiuere.CarnAliter uiuere,e�totumcamisnbsp;perio addi�lum, ac alienum � �iritu e�e: J^iritudliternbsp;��gt;dem,�)iritui obtemperare, � fide nufquam difiede^nbsp;etiam� caro interim a contagione peccati non c3inbsp;alienA. Quiergo in came fitnt,Deoplacerenonpojlt;

funtVoS �Utem non eflis in airne, fed inffiritu,lintfi^ do�gt;iritm Det habitat in uobii. Tunc autem habittitnbsp;in uobii,fifJatii fiho dei,quamuis t�poraria f�tis edfnbsp;tie circudati. Qni autem hunc Chri�i /piritum non hdnbsp;bet,hie non eh eiui. Qum uero Chrijius in uobis eh,nbsp;ut aperti�ime loquar,corput nihilo fequiut mortuu e�nbsp;propter morbttm peccati:J}gt;iritus autem uiuus e� pro^nbsp;pter iufliciam non tuam,fed eiui,qui tuA �ihis eft itt*nbsp;fiicia. Talis res eft Chrihianus homo,ut corpore nun^nbsp;i^udm non�t mortuusM contra,lt;ium mens eius deohfinbsp;ret,�gt;iritu�mul nunquam non uiuat.

. Hw Apoholi uerbis expeditam e�e arbitramur dip pctUimam qu�flionem,(lUii hlt;eremus, qui�at ut inno^nbsp;centia exigatur,quam prieflare nuUa uia po�mus^ crnbsp;tarnen Chriflus pro omnium deliiiis e�eax pignus�t'nbsp;nam�mul con�amp;re nequeunt innocentia falute pard^nbsp;ri oportere,QrChri� iufliciie omnia codonari,ea tndtnbsp;xime caufa,quod falute no�ro marte adfequi nequei��nbsp;mus. Et quamuis ei obie�lioni,quam fupra dixmus,fdt�nbsp;tK�hu�t,tame ne rudiufculis quibusdamquicqu�denbsp;�t,denuo re�ondebimus. Obiehu erat hac ampli�cdi'�^nbsp;tione^atilt;eper Cbrifluleues reddi,ac di�olutos, qi^^nbsp;Chri�ani uocantur.Sic ergo re�ondemuS� Qtti Chri^nbsp;�o �dunt,noui homines �hi �mt.CimmodoS an� po�nbsp;fito pri�no corpore,nouu induere corpustMinime�'^nbsp;nMnetpri�nucorpus.Manet ergo hlt;ereditarius�if!�*^nbsp;morbuf^M-anet. (^id ergo e� qd� 'm ea mhaurdtiir^

Mftts.Qtto pd�bnfio, ^uod pri�t eratdei ignora :ubi aut� dei ignoratio eft,i�ic nihil qu�m caro,peecatumfnbsp;fxifiimotiofui efi-Po�ea uero qu�mDeia agrufcitter,nbsp;t^prrlfncit homo fe intus et in cute, cogn�u^abijcit:nbsp;f}uo fit ut�mul oinnia opera fud,ea cti�,qu� ha�knusnbsp;bonAfblebatlt;efiitnare,uideat nuUiuse�e pen�. Qwntnbsp;igitur per illuinination� c�leflis grati� mens de� agnanbsp;fcit,i�nouushomo fr�lus efl. Quien�priuscofidebatnbsp;in fitpi�tiafiu,in operibus,opibut,aut uiribus,i�infoanbsp;ludeumJfierat. Qui priusomneco�liuaduertebat,utnbsp;�bi bene e�'et,nu�a honefli aut dei habita ratione,ilt;tntnbsp;adhocunu intentut e^, ut nihil priftime co�tetudinisnbsp;feruet:�c uero fe ad dei uol�tdt� �rmet,ut nufq o�en^nbsp;dat. Du aut� corpus ppetu� mortua quied� opera par=:nbsp;turit,deptorat hie noflcr perpetuo quo^; eacalomitutenbsp;ac miferi�.Eheu bone Deus,quid fum, qu�m inexhau=gt;nbsp;�� maloru fentinat iteru at^ iterupecco,ncq^finc �^:nbsp;cio, qu�do tand� liberabis inf�lic� de hoc luto in quanbsp;b�rcofVtde obiter aifchri�ano, uita�tperpetua p�nbsp;nitentia nec ne. H(fc aut� deieflio,quid aliud efi quantnbsp;morsfAttam� qum hic mens p dei Jpirit� � jfie no exci��nbsp;dit, nonne reuiuifeitiam confcientid,qu� paulaantenbsp;cocideratf H�c efl ergo Chrifliana uita,qumfl)csinnbsp;Deum per Chrijhm nunquam labafcit, etiam�hornanbsp;per infirmitatem cdmit abfque peccato non �t,td:*nbsp;Wen hoc una ratiotie fuperet, quodfe ci non dcdit,fci

quotiefcuq; tddcm caddtfimpsr refurgit.Certui ^uolt;i quiPetro dixitfcptuAgies�eptiesingnofceniwm �jje,nbsp;ipfc non minus quim docuit ignofcdt.Videmus, ut exenbsp;plicdupidicamiK,iluiddlt;imtwn di�)nile huic feilten^nbsp;tiicincirbonmtinf�tionefieri.Ejfodit Agriculdnbsp;firempyrum,trdnsplantdtmterr((in cicurem, dcpit*nbsp;guem:ubi idm- hojjgt;es drbor in dUend, terrd rddices ienbsp;�t^cdput eiputdtur, de mittivm drborum furculi infe^nbsp;runtur,lt;}ui deindef�tnulcivm trunco ddolefcunt. Se^nbsp;uide qudm diffimilcmfoetum edant, gemmant gene^nbsp;rofi cdldmi, dcpyris onu�d brdchid, qum teinpeftiuHnbsp;efi colono prtebentxontrd uero,drmdt fe truncusnbsp;ms djperisqi ftolonibiis : quos w�pumpines, dude/ttnbsp;Crip� moliri fatum fuum-Qudnto uero ipfosmdgi^nbsp;AUgefcere pdterii,tdttto mdgis uero mitiqj furculo d^nbsp;trahitur- SilueHres pyri homines fumas: no�o en^nbsp;ad morem Pduli,Ro.u.de oled loqui�ermanis dc�t^nbsp;GdlUs ignotd drbore:qui dum coele�i dodrinA imbui*nbsp;mur, 'mnoudm terrum ferimur. Abnegdrienim optlt;^nbsp;efl eum, qui Chridumfequi unit, or dudire folumfa'^nbsp;do,qult;e ille iubet d ut monet: quod quid ed d�iud cquAtt*nbsp;��luA in hortum pinguemq^ terram trau�onii � ter^nbsp;ra in cxlum trdnfplantarif fed uide quintd�ntnbsp;quam dif�cilid,qult;e�nvd ni��dne,�ujlrd hdnc fdtio*nbsp;nem tentemas.Cdput refcindi oportet, hoc efifett�^nbsp;ttofirum,fdpientidm, cogitdtionem,con�Uum,

HVLD- ZV ING- COMMENTARIVS. ijj fiiK locM c�kjles furculas mferi, hocefi, cognitionentnbsp;Crii�� reru/ni diuinarum. �nferimur ergofupeme, crnbsp;ficut truncus�mul cum calumis a. ugefcit,�c �r corp utnbsp;ingeniumfuumferuiayetiiim�mens perc�lcftemnbsp;f^ituin immutatu �t-lum �iiritudlis mens �u�us edit,nbsp;quos Paulus Gulat.r-defcribit. Pro�rtetcaro abortusnbsp;fuos,noit aliter,qu�m truncusflolones orj^inas.Atta-men, ut i{h�ne intermilfione refecantur,�c eS' uitianbsp;qu� ex trunco carnis prodetmt,continueflitdiofec^nbsp;amputata oportet,nei�tantam amplitutidinem pl=nbsp;uefcant,guo aut�u^ius cicurcs adobruercjautfuccumnbsp;detrahendo imn�miere po�iiu.Pcruntur autem,cr�gt;inbsp;ntenonn^uam incaudice florefeentes, uteis infeflusnbsp;arceatur caper,donec �c cmiiicaitt, ut nociuum dent�nbsp;euitare po�intSicmnobis,qummens piaefi,qu�nbsp;oriunturfcelera i� ufumalique profunt.fcimus enim,nbsp;quod deum diligentibus,omnia cooperantur in bonumnbsp;Ro-8. fedno �c profunt,utperpetu� toleraridebeant,nbsp;Mcram ufj; dd cum ufiim quem dominus per ipfa ej]r=nbsp;Hum uulc.Pcccauerat Dauid �c,utnuquam quicquatnnbsp;4p�d Ittdf OS �ilum fit impudentius: fed dominus hacnbsp;eius audaciafic abufus e�, ut eum per omnem uitamnbsp;tfb cUtione tueretur-Sic zj Pij bomiiteSj^Hi meWe d�nbsp;mino lt;tdblt;erc(it,crcbro j^iwAruw ortu, id eft,peccatOBnbsp;rtttttfclt;tturigittf,nibilqw�in imbcciUitAtem fuam di�nbsp;feunt rfgnojcere,fefe^ deijccrcne iniiocentia

puMycUtijCadMt 'm laque� DidboU^ Texit banc tcitt�mpulchcrriine Chri�inallegorico fermone.lo.i^nbsp;qum Petrum J te docet : Qui lotus e�, non habet opitf,nbsp;qu�in ut pedes lauet, fed e� mudus totus. Qtdd fapieifnbsp;ti�ime magi�er, quomodo mundus eSi aut lotus, qui tdnbsp;impuros pedes habet, ut ablutione opus habeant S Mnbsp;pedes non �mt corporis pars f Quomodo ergo totitfnbsp;f mudus,cuius pedes aduc hnmundi fu'Ut f Addit erglt;f^nbsp;ChriSlustEtuos iTuindi e�is,fcd non omnes. Sciebat etitnbsp;inquit PiiMgeli�a,qt�s nam e�et qui eu traderet.�iuttnbsp;di er ant omnes prater unum,quia 'mfide hailenus po^nbsp;�itcrant. Cuius rei te�itnonium Chri�us eis pr�bet LU^nbsp;cic M. Vos e�is qui pemumfiSiis mecum 'm tentatioid^nbsp;bus mels-Sed immundus erat ludas, iam enim de praii^nbsp;tione cum ludteis couencrat. Aduc deerat reUquis aponbsp;fiolis quidd��ed quad deerlt;�:,nocerenon potuit,qut}tinbsp;diu arxfidei tetteretur. Qum ergo apo�olimundi pr�^

* nuncia:itur,quodafidenondefciui�ent,eti�fi per hat pollutam uiam incedendo quiequam pulucris adhatߓnbsp;rat,consiat plan�,quod fifides 'm De�fidua fit, ac cit�^nbsp;i}ttegr� copiiC, quad reliqua qua; accidunt,perderenbsp;que�t. Abluuntur autem perp�tua i�a,quam dtxintu^f.nbsp;panttentia,cr in Chri�� fide. Tro�at eandem fentetfnbsp;tiam Paulus Ro. 8 .Po�eaquam en'tm dixi�'et corpus qgt;^nbsp;dein rnortimm e�e propter peccatum,�iritum aut ui*nbsp;tmm propter iu�ieiam 'm Chri�o muentam, probatioi^nbsp;�OC9 iatt^ttSi entnt �iritus cius,qui excitauit Icfttn

HVLDRY� ZVIN- COMMENT�RIVS* gt;jjr tMrtuii,habitat 'm Hobis,nimiru qui Chrifl�excitauitnbsp;uiuificabit mortalia corpora ueflra propter �iiritunbsp;eiiKinhabitantem 'm uobK.Sedno aliter uiui�cabit,nbsp;ut corpus perpetu�fit mortuu-Sic enim po�ea loquitur:nbsp;'Vanitati em creatura fubie�la e� no uol�s, fed per eunbsp;qui fubiecit earn /�ei, quod ipfa liberetur � corruptioisnbsp;firuitute, re�ituaturq; in libertatc gloriie filioru Det.,nbsp;Experti .mfumus quod ois creatura, hoc eft o�s homi^nbsp;nes (fic.n. q;- ChriRus oes homines adpe�atl�arci-ie.nbsp;Pradicate Euageliu omni creaturie)ex eequo gemut crnbsp;dol�t quant diu nue, hoc eft in hoct�poreuiunnt.Ade�nbsp;tti�,ut nemo nos,qui primarif fumus apoftoli ( proptequot;nbsp;rea qd�primi ftiritumfan�lu accepimuf)ab hoc gemitunbsp;ric dolore debeat excipere:lt;eque .n. atq; c�teri propternbsp;carnis inobedientiagemimus, cupietes diftolui,et ciw�nbsp;Chrifto ejfe.Et paulo poft,eu gemitii ey' angor� clarius �nbsp;explicat: Similiter zr ffiritus auxiliatur imbeci�itatinbsp;busnoftris. Spiritu aut hie intelhgit /�irituale hominc,nbsp;qui per Det f�irit�fie ere�lus eft in Deu�m,ut ill� folumnbsp;f�/^iciat. l� ergoJ�iritus nofter,qui ndiil aliud eS q ftquot;nbsp;des in �r per Deu,incefianter dolet de 'tmbeciUitatibusnbsp;Woftrts.N4 nos no uidemus quid oremus, ftepe .n. ftt,utnbsp;egeflat� morbuhumilitat�deprecemurihici� ftiritus,nbsp;hoc eftftdelis m�s intercedit,pnobi5,gemitibus inedicinbsp;hilibus.Ciu�tus.n-putiitisgeneratur dolor m�ti deo adquot;nbsp;di�t�,qum cam�.i.bQ�em carni tatope obnoxiu,boc eftnbsp;s(merifui,ppetu� uidet eafolumo precari,q ipfa cupitf

nunc uindiiliim,nuncgratiam hotninum dut remf Ge^ tnituicrgo menti ex ifti conftunti camis jhilticid UAfcUnbsp;tur, g^uos ne)no neuit, quM is qui in his anguflijs cou^nbsp;flringitur.. Qmdautem ifie�tgemtinushuiusPdU^nbsp;Uni locifenfus,probdnt qult;e fequuntur. �senm qui cornbsp;dafcriftdtur, nouit quod na,m fit cofiliwin aut cogitationbsp;o�gt;iritus.Spiritus iUe fandus, quo omnes of jfiramus etnbsp;Ceofidmus, cor nen habet - Loquitur ergo Paulus denbsp;jfititu qui cor habet,hoc ed de hominis Jjgt;iritu, id e^nbsp;pia mete.Et ed fenfus:Audet homo, ut ejl fui fliidiofus,nbsp;nonnunquam�Deopcterequielequtan noned, ipfuntnbsp;dare,aut hominem accipere. Hie protinus pia mens fitnbsp;dat,propter audaci� camalis hominis �nam hic quetn^nbsp;l�s omnino homine duos�cit Paulus')?^ ad Deum cla^^nbsp;mat flebilibus quibufdam, ac nobis mexplicabtlibusgcnbsp;mitibus, dolens de pertinaci jhilticia, ueniamq^ preca^^nbsp;tur � Qupd� hoc tum �t qum orando erratur,quantonbsp;tnagisqum peccando delinquituriCon�^itffiritusainbsp;C)eum,queriturmale parui�e camem,pudetetiam at^nbsp;etiam ueni�c ,hinc t�dium uitiCnbsp;nbsp;nbsp;carnis. Sed Deus,

qui corda nouit,plan� uidet quid fides aut pia mens co fiiltet : nempe quod f oUicitafit pro falute hominis, efnbsp;nunqud non clamet ad Deu, pro fandis,id edfideltbitsnbsp;feip�sfcilicet. Datant benignusDeus,utea,pro quibttfnbsp;pia mens anxia e�, in bonum cooperentur.Mortuus ernbsp;^0 perpetuo e�bomo, id quod ex operibusciusdecla^nbsp;rati^'

HVLDRY� ZVIN-COMMENTARIVS. i�7 rotur.'uiuit�mulperpetuo, quod ex mentis angu�ijsnbsp;fentitur. ittm uide,((n dodritumi�Am cdpiant,qui fidenbsp;^tHainDeum nonfu^t.

VM EX fttprddi�lf� ^ciHimc coHigi peccdtiiminSpiritunbsp;^,^^�gt;i^um,oporttinum duximus hoc locinbsp;Si de ipfo differere. Qwm ergo Cbri�iwnbsp;peccatum blafphcinia remitteturnbsp;f^on�nibns, fiiiritus dut� bh/phemiii non remittetur hanbsp;ti�nibus. Et g ui dixerit uerbum contra filiumhon�nis,nbsp;femittetur ei: qui uero dixerit cotra J^iritumfan�um,nbsp;no remittetur ci, neq^ iniHo fieculo neqjtn fiituro. Clanbsp;rume�ergoexfuperioribusChriftiuerbi5,�o.i3. Quinbsp;lotus e^,non opus habet quant ut pedes lauet.Qupd�nbsp;j�dew habeas, nu�uin omnino peccatum �t quod nonnbsp;deleatur.i^am ubi fides eli,tamcr� nunqu� non�s pecnbsp;oator, nunquamtamen definis mf�licitatem propetfionbsp;uis ad peccandum deplorare,femper te denuo firma�nbsp;�'c caeptas.Contrauero, ubi fides noite^,iHicnecpeclt;^nbsp;cati ratio habetur,nec tintoris Dei-Siiwlet inten qui�nbsp;^ue quicquid uelit, munnuret, ieiunet, efurientes pa^nbsp;ߑd^gt;� fidem inDeum nonhabeat,fiicus funtomnianbsp;prcctM-SttrnnM ^it�r w de��t blafphemia

tf9 DE PECCATO IN SPIR�. SANCTVM tjl ei no fidcrc.Exnbsp;nbsp;nbsp;nbsp;deinde rMnifiRte cotumelilt;e

cedunt:dicitenim impiuiincorde fuononeflDeui, hoc dixerit,i� ey opus Dei bUj}gt;hemlt;it, queitt^nbsp;admodum diilo loco lAiitt.ii,hypocritlt;ieficiebant.Ai*nbsp;parebant�mplici popeSo �rdenti�imi effe Dct culto^nbsp;res,qum e�etiOroci�imi hojks: hinc opus Dei bla/phenbsp;HMbant, ijum enim Chri�us ui diuimi, cLemonem hojl^^nbsp;cio humano pepuli/fet,d�)nonu pnncipis ui ��umnbsp;calumniabantur : qult;e ctdumnia non aliunde qu�tn efquot;nbsp;perfidia proficifci potuit-Quod enim Chri�um nonbsp;debant Dei �liuM e/Je,in caufafi�t,ia opus idius calji*_nbsp;aSio� mmarentur-Quodautemprorfusa8�oi,hoccftanutit^nbsp;itnumi^^ nes el�ent,cau�a �tit qur Chrijb non crederent:� eniti^nbsp;J nis fi Deo��if�cnt,fierinonpotui�'etutDeumnonafft�gt;^

Ubet. �erent. Sola ergo per�dia, quam Oquot; in�delitatan 'mcredulitatem uocamus ,efiqua: nunquam remittitu�nbsp;nunquam enim tenet aut colit Deum, nunquam ntetu�^nbsp;eiim,nuquamfe ad eius uoluntatem componit, nunqgt;^nbsp;peccata uitat ne cum offendat. Contra uero�eit pi�nbsp;tos, apud Deum perpetu� e�adfixa,utpoteapud tttH'�nbsp;CJMM thefaurum, unico adheret, unicum colit, abnbsp;tuiltu pcndet,cauetab ijs que eum o�indunt:qumnbsp;ro ifla, per imbecillitatem admi�t,anxioflctu erroftt'*nbsp;d�plor�t. Hic tuiUa efl peccandi �curitiiu,fed uigd^�^nbsp;ac �da fiatio ne alioM parte peccatum obrepat-l'^�^nbsp;trgo t� diligens cujhs e�,qui cantat ne pecces,^�^^^^

Qupdlt;t^Iodnnes.i.cap.rgt;depeccatotidnwrtemdidt, nihil altud inte�igit incredulitiit�,qd� propiuinbsp;tl /idle patet-Si,inquit,quis uideatfratr� fuum pccca^nbsp;re peccat� ito ad mortc,obfccrabit cr impetrabit,uelnbsp;dabit ei uitam, ac nimirum omnibus no peccantibus ad,nbsp;ntort�jl.n.peccatualiud ad morte,pro iHo no iubeo utnbsp;oret:aliud a�it no ad morte, pro tjfo ergo debetts or4nbsp;re: Vt ^twn quis iniuria qucm ad�dt,grauis res e/fc fednbsp;qumto grlt;tttior e�, tanto nos qui membra inter nos munbsp;tuo fiMniM J debemiM ordre DeuWjUt noxam tarn iman�nbsp;remittat.S�d ut peccatum �i f�iritufandu,fideiq; cujtonbsp;dia darius inteUigatur,adiungit :Scimus,qd� ois qui exnbsp;Deo nlt;ttu$ efl,no pcccdt.Qiiomodo amdti�ime Cbrijbnbsp;difcipule no pecclt;a,g ex Deo natus eft,(|ttm ipfe negesnbsp;quenq ejje mundu; atf ex Deo netno natUS e^ oes cninbsp;peccdmus crofl�ndimus Mt nwltts oes; ex Deo ergo M, *nbsp;ti fttttiM�? Et MOS qui primitixs�,irttMS accepi^i, g�minbsp;tis, an� peccatum gew�tUf quontodo ergo ex Deo wdnbsp;eftisf Vide ergo ut rej^odedt,dc feipfum exponatdiuinbsp;HMs bonw. Vertun,itiquitj^ui ex Deo ndhM eftjcajbditnbsp;feipf�)M,cr nwli� di�mon no attingit eu. Eccc ej^di�nbsp;ac diligenti�,ne uideUcet pccces; et �bi peccttjli, foUicinbsp;ludin� ut Ucriwis dblHds,et dctuto no pecce sf qu� anxienbsp;tit� no bdb�t ^icreduli fitnt- Dej�dcr�t mwltt multa denbsp;peccdto in �nritMptnftUjCo qd�ucteres tot djnbdgibit�nbsp;tncft UMtWMtot^Jimbiwjpdgrrtte di^wlffr uident jA

H� DE PECCATO IN SPIRI. SANCTVM nam /Tt,nosi�:igt;scontetitifumus:gt;wlt;j;ctugt;n Angehadenbsp;c�lo aliter docendo efficere pojf�t, ut fidelis mensnbsp;crederet alii^uod ejfe peccatum quod per ChriRuntnbsp;non expietur, h^ec entm efifolida fides in Chriftum:nbsp;relinquiturergo fiolam ejfie incredulitatem, cui uent^nbsp;denegetur.

Ilt;lt;m impofloribui ifiis qui ne taceant�qum firre queunt omnia peccata pergratiam Cbri� ablui,nMl=�nbsp;lent enimipfiaccepta precio, cr fi non expiare pofinbsp;fintuideritamen)qui inquamne taceant,dicunt Chrinbsp;fium,pro originA� modo culpa perlitafi�,aut pro eo^nbsp;TUfn tantummodo peccatis, qui ante ipfum fiierunt-Qj�orum errorem,uel unicum ifiud Baptifiie prteconinbsp;umtEcce Agwas dci,qui to�it peccatu mundi,fimul pronbsp;fligare qgt;*nt po�et;non enim originale peccatum tan*nbsp;turn eA in mundo, to�it autem Chri^ omnia mundinbsp;peccata.VolumKnihilominus clari�imum loannisn-cap.2.tellimonium no omittere,ne qui quid po�int obnbsp;tendere.Bilioliyinquitifie, hiCc fcribo uobi5,utnonpctnbsp;cetis:cr fi qt�speccauerit,aduocatum habemusn^nbsp;pud,uelergapatrem lefumChrif�um iufium,zr ipfinbsp;efi propiciatio pro peccatis nogt;lris:cr non pro noftrisnbsp;tantum, fed pro totiui mundi. His ergo te^limonijs connbsp;tenti hic erimus qum fuperius abundc probatum fdnbsp;Chriftum omnibus effe falutarem. Vera ergo Chri*nbsp;ftireligio htece^l,qMmiferhomo defe ipfo deftgt;cr^tnbsp;t�-ontnent

er omnem cogititionem fiduciam^i in Deiwn iitflitt, certM ,quod i5 nihil negare po�it,quifiliam fuum pronbsp;nobw impendit: cr quodfilim ,lt;}ui xque deus ac paternbsp;efl,nihilnegarepotell,qumno�er�t. Palfaueroreli .j-gio inane CbrijH nomencircu/irt, qtem�gt;es fius alibinbsp;habeat:aliiisempeccatafuautabluat,ebrioscantores:nbsp;�tliiM nwMitcbos ad ieiune pfaUendu conducit:alius am^*nbsp;bitiofM ades excitando: alius preciofain ueflem cocinnbsp;n^ndo diuorum alicui, mercarife putat �xUcitatem:nbsp;alius proprijs, alius alienis nditur operibus, cr bre=nbsp;uiter quotquot ciuitates funt, tot dij �mt:qult;elibetnbsp;enim habet peculiarem aliquem diusim, cuitutelamnbsp;fudm acccptam jert.�in^tnddmodunbsp;nbsp;nbsp;tiieren�iis quea

ritur.i-cap.Sccund� nivmerru quippe ciuitatu tuarum erantdijtuituda. DetDeiwopttinuswwx�2�s,�tcifxnbsp;citat� nojlr� omnes agnofcamus :z}� quiha�knus cr�anbsp;turis ha�muSjiam crcdtori dd|�glt;tm�r;ut iswobis tminbsp;ctw thefarus fiat,apud q�em cor nojlrw uerfetur. b(t�nbsp;ftmiK decolopbonc capite Cbriftwn� reUgionis:nbsp;fatisenim arbitrainur i�is qiu,libuscunq;fieriijs,quinbsp;pij funt ad uidendivm,quojfiesfuas deflinare, cz wwfcnbsp;aue�ere dcbejut.

L A VIV M wtcrw qum �o modo coa hil aliud gnAta�tEuangelio,fednihilpoenitusaa sut qu�nnbsp;li�(ljit,^�(imipfmnE�4ngfitiMtt,�olt;lt;lio Eiugeli�.

DE GL�VIBV.S �o�ocotnodiui trd�kiri qudmi�o potefi.Remdixiitfif^nbsp;abfurdd iudicio quorudd in concbt�onihui nofiris,g^^nbsp;nMnice �riptii,qui nihil reil�i putdnt,qudm quod iprnbsp;�ciunt-Sed non p�nitet eiiiffententice:non enint dpii^nbsp;nos ndtd efi,fcd c��o deldta.�^os en�n de clduibmnbsp;hilquod non ipfe dei �litis,os ueritatis, fcientia in cofi^nbsp;mutabilis prodiderit, atttdimus:f�nidn{ nunc Ponti�^^nbsp;cij,comcntei�urglori� dnimdlia quicquid libet, nosnbsp;fententiie �cindiimlfi adhitrebimus, ut eddem operlt;^nbsp;po�imiis 4 'Deo,qM ab ea diflrahb

i^on confi�t �bi Palfiireligio in explicdtione cU* u�tmi,ncq� quid�nt,n�q; ubi ddtie �nt-Qtdd� enitnnbsp;ues e�e put�t autoritdtein�icerdoti donatam, qtu ipf^nbsp;po�it�oluere,dc ligare pyofuo drbitrio: et ideo in�b^nbsp;foluendifirmuld,ut uocdnt diferte �c pr�eunt:Doniilt;�nbsp;nus kfius Chrifius te dbfoludt, O' ego dutoritdte ip�tgt;^nbsp;qudfitngordbfoluo te.crc.dlq uero um omneDeinbsp;bo tribunnt, ddmb�fitriumuero�dcerdoti,hdud tdntenbsp;mdgis qudm infirumento uel organo. Quibus cu beitenbsp;^i�lum eSi,ut hdncopinionentfudm e�uderint, priu�nbsp;qudm Romdi� pontificis regnum tdntopere dildtdtuti^nbsp;effet,hodieenimhdudimpune dicerentifii: qudtnui^nbsp;non reck fenfierint,ut cidre patebit.Vbi uero ddtte�idtnbsp;fic inter �e non confentiunt, ut n�rum �t qur Ro. Po/J*nbsp;tifix�qudndoquidem �olus fcripturdnt iudicdre debetrnbsp;UtiJU fomnidw) non lege dUqud'^jpronuncMueritubtnbsp;nittit

�wj� dlt;(t� J�Mf ,nc in re tditti MM)jnettti,dMt potit� enw� l�i�enti tdntu di�idiue�et.Facile aut� potui�et,n� cti�nbsp;dccreuit quod aniin� no emori4tMr,qi��t corpus cxti�nbsp;Switurrfcd ab�nt ri�a^ubi impudente im pietat� t� pronbsp;Cdciter loqu�t� audit pictxs. Sic ergo oltjn de Cldttibwtnbsp;tJiximi�. ClaMiMttocabttlwbucrdtionc aclauere�^nbsp;��torift dd animi Ubertate trafumpta e�^ quod qu� nbnbsp;/Irupt fnnt CT uin�hi,cktwt pdtefiwwt ac reteg^ur: nSnbsp;cofcicnti� codent modo claufe ignot�e^; funt omnibwtnbsp;^ilt;tam�bijpfis,sicut ergo,quieobferatafunt,�ne pronbsp;�^iti claui prodi neque�t�c �r cofci�tiieiblui libere^;nbsp;feddi nequeut^ni�germand cUui idfiat-Liqueret igi�nbsp;tur, ttel binc quod fohw dctw mente ubfolwere poteAjtnbsp;ratioibus res e�et,dc �militudinibws gereda. Scd audianbsp;mtts quid OS domini dei nojlri loqiwtwr. QKm,�t tAat,nbsp;is.legimuiy Cbrijltw dijcipwlos pcotdretwr ,quem n� �nbsp;effe pwtdrent.Rc�iondit omnium nominePetrui,id crnbsp;omnes interrogati erant: Tu es Cbrtjlus filius dei nienbsp;uLCui iterum Cbriftjts;Bedti� es SimoBar�onlt;e,quia,nbsp;cdro ^fanguis nonreuelauittibi/edpatermeui,quinbsp;in ccelts ejl. Et ego tibi dico, quod tu es Petrus, innbsp;bdc petra Edi�cabo eccle�am medm,C7portie inj�ronbsp;rum )wn preeudlebumt �tductfus elt;tm. Et D A.B O tibinbsp;cld�csrcgMicoeIor�,er quodcuqjltgduerts fupcrtcr�nbsp;r�, erit ligatu m cxUs: Et quodcuc^foluerK fnp terr�^

uehtt tierciiUs claM,tuentur,qui claues comentictds,0' adulteritiiis miris artibui elaboratiM prodiderttfjt �nbsp;ipfimt atk ejl: 'Videmui,mquiunt, hic luce clarittf,nbsp;Petrum Chri�o re�iofum dediffe, Chrt^u^ foli Petronbsp;loqutu effe.Qtio�t, ut cldues tmUiits e�e po�mt,qil^nbsp;Petri,e:^ cui ip�e communicuuerit. Con�dcrandum t�nbsp;igitur,qmd�cut Chrijlits d�cipulos omneis interrog�nbsp;uerdt, �c Petrus omniu nomine re�ondit: tdmamp;�nbsp;hicEudngeliflnde tui�odlio mentionem uUani �icidt-Pdcit dutein omnium duodecim mentionem lodnnes �nbsp;qum edndem re�on�onem def:ribit,dd hunc modu/K^nbsp;Dixit ergo �efus dd duodecim: tiJunquid O'Uosnbsp;dbirefRe�onditergo ei Simon Petrus:Domine dd qoenbsp;ib'musf�ecce ibimus dixit oim nomie,non ibo. )nbsp;hoc Eudngeli�s peculidre,ut nonnunqudm in coimnd^nbsp;ne difcipulis omnibus �ermonem tribudnt,ut Luce-^^�nbsp;Ntwtt quid uobis de�it f At i�i dixerunt: Nibil. No�*nbsp;nunquMt uero mii,ut hic Mdt.i6. �o.G.ubi uterq^nbsp;Petrum tdntu re�odentem �cit�ed dlter mani�fle oi�^nbsp;tfomine.Uerum hoc dpud eos inuenids,quod dliquis

HVLD� ZVING- CoMHENTARIVS 14p- -rimalicuitinicerto tribuit,^uod aliu:ingenercdi^ Jci{)ulis.Vt Luc�.�-Ait iiutem,ChrifliK uidclicct,ad iUnbsp;los;Vos dite lUis jMttducare.At iUi dixerunt:�lt;!o funtnbsp;nobis plwrcs quMt quinq; panes, er duo pifccs. Vide-mus hic ab omnibus diiltvm c�e:Non funt nobis-ercie-Qwre t(OnenIodrt)irs.6. diferte hunefermoaem tribuatnbsp;AndrciC Simonis fr atri.lnuenias er terdo loco aliquidnbsp;Chrijlum uni aut dwobiw nfliniKAtim promifrffe, quodnbsp;tarnen omnibus porro tribuit-Vt M�(tt4-QMtwPeh-wwinbsp;er Andream uocat,frc ait : '^emie poft nie, erfiiciainnbsp;�os �eri pifratores hominum.Et paulo poHde lodiwenbsp;Crldcobojic loquitur EudngcliflaiEt uocauit eo5.Siminbsp;liter Mitt.p. Sequere me,}ion addens quiequam de munbsp;nere pifratorio.�ium tarnen omnes frnt pifrutores aninbsp;mrwmf�ai-sic er hocloci nemo ambigere potcft,qd�nbsp;Petro di�liwn efl,o:nnibtK didum effr:pr�fertim quntnbsp;fduclew oputtonein de Cbrifto omnes habuerint,uti exnbsp;lodnne probdMwnus.Hdbent er tAarcus. 3.er^ue�s.sgt;-quod ad hone rem nonnihil fricit : quorum ifte ait ; In-crepatis illls,pr�eccpit cis ne ciii dicerent boc.lUe ueronbsp;Jic;Et comirtAtus eft e�s,nc cui dicerent* Reticcre oiniunbsp;bt� pr�cepit, nifwiru qd� omnes cojcjsi erdnt. Qttibi�nbsp;olbt� conftdt, ebrift� non foli Petro cUues pronajjfsnbsp;fc,fcd oranibt� q�i iMterrogdtife jilium Del efje ugnonbsp;feebdnt .E�cnim boc prtccipn-tim inprccdicdtcribiw,nbsp;ut quod alijs pr^dicaM, ipf i credant. Qjs.vm ergo ad

prxdicdndimi tnijjurut c�et,explordtu habere uohiitf non quo ipfe rogando dijceret, quod ali�qui ignora^nbsp;ui�ct,qum corda�crutctur er reties, fed quo nobis cxenbsp;plum daret, ne cito manu imponamus cuiq^, explorainbsp;inquam habere uoluit,an illi de fe reck fentirene: ho^nbsp;enim eft maxime proficuit ad uerbi, ideft clauiu pro^nbsp;feHu,fino fit hypocrita qui uerbu adminiftrat � Oinu^nbsp;no fi�lumeft in clauium promi�icne,quod quifq; do^nbsp;mi fu�fiicit.Vingete habere duodecimfilios,� quibU^nbsp;requiras, ut in rempub- fiitt animati: ifti uero refiottanbsp;dendi prouincianatu maxima fiue demandata,fiue eX^nbsp;confuetudine pcrinifta,pollicean(urfe omnia proptf�^nbsp;earn e�e fubituros, ficile fiet, ut Catoni: tale enimnbsp;men primogenito ejfe pertnitte,propter cordatam,n�^nbsp;tifqi tuk dignam,rejponfionem Jfondeas te uxoreinnbsp;ne moratam,firmofam,nobilem, ditem quxfituru, q''^nbsp;pofteritatem fierare po�it non degcnerem.Qjiidf dtfnbsp;alijs non idem pratftituriis esf nimirum omnibus ux�^nbsp;res dotemq; proeurabis-i^ec primogenitumetiam d��^nbsp;min:im con/lituifti ceterorum.Sic neq^ Petrus haepto^nbsp;mifioneclauiumceeterispr�ftilus eft. tusenimp^'^nbsp;mogenitoru/m,Efto dominus ftatrum taorum, in Chrknbsp;fto defift.'is enim,ut foius dominus eft er naturccftlb^^nbsp;omnem dominatum nobis ademit, lu�itq^, utquif^'^nbsp;maior fi[,ficut minor: er qui pr�ce�or ,ficut mittiftfinbsp;fiat� lam fatisfirmum putamus,quod clones neqsf'�^�*!

HVLD. ZVING� COMMENTARIVS. 147 Pctri,neq; tan^Mnt domini earwn,�nt. Et�quid cuinbsp;deejl,cxpciiet doiKcadeumlocum,Ciuid claues, ZTnbsp;libi date �nt,uencri:nui:twm enim frcile omnibinnbsp;tebit ex �quo datiiX e�e.

PetrinonKn,non'hicprimwtnSimoniimpo�tum eUfidprinw i�o congre�it quo eum �ata' fuu^ An=nbsp;dredt ad Chri�um uMHuduxerat �oan-i.Tum cnim di=snbsp;xit Chrislui ad eum: Tu 'es Simon, filins Ioanna,tu uo^anbsp;tiberis Cephas:id e{l,qum interprctaris Pelrih-.vndenbsp;ueri fimile efi,eum pofiea crcbro iflo nomine uoca=^nbsp;tume�c,queinadmodu crEuangelior um biflor ia, zy-ordo habet.Prtccipue uero M-arci.j.uidere licet dudumnbsp;SiwoniPetro nomen f�i�e, quant hoc geflum�t, quodnbsp;M.at.tlt;i.dcfcribitur.Eitigiturhic fenno.�Tues Petrus,nbsp;caufe expofitio, qur ei iam ohm id nominis dederit.nbsp;Quafidiceret Cbriftus,Re0lcnomentibiPctro,dedi,nbsp;nam tu es Petrus:fl)lide enim, clare,ac coflinter confianbsp;teris hoc quod omnibus eRfalutare.Pgo quoq; fupernbsp;banc Petram tedificabo ecclefiammeam: nonjuperte,nbsp;nam tu Petra non cs.Solus Deus Petra efl,fitpcr quantnbsp;omne adificium poni debet. Sunt ZT 1^11} duo �anbsp;lij tonitrui adpe�ati, non quod ip� pradicari desnbsp;b�ant, aut ucrbum fuum tonare, fed conflancernbsp;Dei uerbum ebuceinare: fic tu Petrc,non csPctru.nbsp;Q�� enini concidi�ct Ecclc�a, qum ipfe treoiulmnbsp;K ij

ad imbeciUam oRiariie uocem negare ificiperet ? folidus cjj'e,acfirmii5 dcbes in prtedicanda uera petr^(,nbsp;ut omnes in eam mditlcntw,quotquot omnium tcmpt=�nbsp;fiat urn acprocc�arum uim fuperare cupiunt.

nm Chrifli ucrbum intcUexijJe diuitwm AposloluW, ipfi te�is eR. i.Pct.x.Ad quem,Chrillum uiddicet, ac�nbsp;ccdentes lapidem uiuum, ab hominibm quidcm repn^nbsp;batum,d dco autem dedum hondratum,ipfi quotpnbsp;fupercedificamini lapides uiui,ut domus fiirituales effinbsp;ciamini.Ecce ut Petra Chrifius ed^dids,^^ nos petrainbsp;efie.Sed uide qiutrationeChriftus petra fit, qua nos-Chridus ed fupcr quo ledficium exurgit, nos lapidesnbsp;gregarij fiimusinledificio, quodin Chrijio findameit^nbsp;tam habet.Solus ergo Chri�us,no Petrus, nee u�a crelt;inbsp;tura Petra eft, fuper quam eedefia �dificata per�atnbsp;contra omnem improbitatem procellarum omniu.nbsp;ecdefi'a hieejfit dicendi loats, fed ne confintdamus lo^nbsp;cos poft claues inuentas,ecclefiam quceremus.Hoc

Ea�fa Rc= m� excider at. Pugnauitha�enusaudaxKotna dcpd^ ligio- motu Petri ade� imprudenter, ut quiequid u�atnnbsp;dem pricfe ftrret, qu� huic argumeiito feruiret, h�tnbsp;detorferit. Qjtm tarnen, fiunum Petri fcrmonein.'-cap.s.diligenter �y- ex fide perftexifiene, intelligentnbsp;potui�ent,quamtenKreueritatem contcmereitt acconbsp;taminent.Preftiyteros ,i�quit,qui inter uosfunt hor^nbsp;ion, ego qui comprcftiyter jum (coUega preft�ytcrO��nbsp;runttfi

HVLDR. 2.VING. GOMMENT APvIVS. 14p r�mf/�,no�{o7?�niHlt;tMt caput:ubiergo funtquirem^nbsp;ptfb.chriflianainco�abi oportere putant, ni� unii^ alinbsp;om:iibtK prie�ciatur f) O' pa�iouum Cbri=nbsp;fi,piirticepsq;gl�rilt;e,qu��tura cfi,ut reucletur. Hornbsp;tor, inquam: Pafcite Chrifiigreg�uobis comi�iim,atxnbsp;tendantes ueluigilaitte5:nogt;icoa��v, fed uoluntarie 4�nbsp;jfontanee: non ex turpis lucri �idio,fed animi beni^^nbsp;gnitate ac propen�one:nec ut fortes, dei nin�rivm, dqnbsp;nurM.tupremdtis,fed �rmaQr exemplar �tis gregt.nbsp;^tibipompam Chriflianipafloris. Gregempafcitfolnbsp;licicv uigilans,non cogit,m� quantum uerb� ipfum conbsp;git:�/U)n�gt;ecizit compendium, fed animi propen�one,nbsp;hoc e� fide atnoreq; det,omnia agit, dominatum nuUnbsp;lum�bi uendicat,fedunumiflud agit,ut cxemplu �tnbsp;gregis mculpatum-

Proximum e�ct,ut de in�ror�portis diceremuf,de Portic quibiis nonnullimulta:quienosnon improbanus, fed infironbsp;nos hoc coteitti dixilfc,ad alia properabimus.�loc in= rivm^nbsp;quam,quod in�rorum port�, infirorii uim potentialnbsp;�gmfict�. Sic enim�ri 'm urbibus comparatum eft,utnbsp;turres,�lf�,uatla,o' munitiones �mul oinnes ctrcitwnbsp;porti� �iu robufii�mce.H'mc i/ktm dicendi �rmam trrfnbsp;xit Chriftus,docere uolcns, quod omnistnjrroru'm uisnbsp;nwnitio o fecuritosCbriftiaduentu cxcinddtur : oquot;nbsp;quodeadem 'in�rorumuis,ijs lt;|ui in Cbrijfoiefufunt,nbsp;nocerenon poffit tailusenim c^tdiftbob� inCbrifli

triumplo CiipfiiMs,�^ chirographum ereptuM.Ift�^'^ rum ergo port� ,ideft uk ac pot�tia nihil poferutnbsp;uer�aeos qui Cbnftopetrdfidunt^multo minne cidi^nbsp;fue Chriftum. Venicbat enim dliqiundo princeps hit^nbsp;iui mu.ndi,�oe(n.T.4.. (^7�nihil habebat in Chriilo:jru�i'�^nbsp;enim co perditoui�ioriam jj�crabat.

Sequitur ergo:^t tibi dabo claucs regjw c�loru-ldK' quiddeotendunt cldue5ejJcpriebitM,quo nihil jhtltid^nbsp;dici potefl: dubo enim inquit, non do,aut ai accipe,igt;^nbsp;nbnu�i Potfices uerbu adulterates, in nun�fmata exet*^nbsp;pi curdrut,Proimtt�ti(r ergo hic cldues,no praflintuft-quod tametfi quidam � fcholaflicis doihribiis pdldH^nbsp;prodidcriM,frdudi tdmc eienon �iit:n�c d� hteretiei^nbsp;pronucidturyquihocadferitquoduerbd td conflAnitfnbsp;pr�fe�rut.Sedinqui�t,Chri^HS dixit,fieri, ergo opo'^^nbsp;tuit quod dixit� Deo grdtid quod hue uener�t, ut tartt^nbsp;Chrijk tribudt:fed uereor nefigmentuf�t, quod ei tft^nbsp;buere uideri uolut,neq; ex animo fidt,fed ex cotentio^nbsp;Ke:qu� quiequid pctefl,in telu uertit,etid fi Leddt.t�^i^^nbsp;qum f�c dicut:Cbris^ui dixit,fieri ergo oportuit,pgt;'^^*nbsp;niK ne Hut, at nufqdum legimui claues efie rcdditas,hi�^nbsp;ei-go dat� fimt. P.cf�ergo iaciunt, cum dicumt,Cht^^nbsp;fine dixit,ergo fitHum eft,fed idm in ipfos telum retot^nbsp;quetur: ndm nonfequitur,non legimiiteffe dat�S,ef�^nbsp;non funt ddt�, nif�hoc loco.Pacile enim fieri pote^}�^^nbsp;qui negocio dut contra^ii inter fiter it.

HVLD. ZVING- COMMENTARIVS� �p �tio �jt, ab�t: ntmquid propterea fequitur,Is non ui^�nbsp;di[ res tranfiuiff�^nec pecuniam minjcrdrt, ergo numenbsp;riitit non e�,aut tnnentimerata ell,qum paihi ?�c �ynbsp;i�i nofeiSt quid fint cluues, idea ignor�t ubi datie fint:nbsp;mon et�fimterfidfient cu dar�tur, prorfuf tarne nonnbsp;inte�exi�cnt quid datu e�et.Debet igitur fic co�igere,nbsp;ebriftui dixit,dabo,ergo dat� fint, ^obis igitur uid�nbsp;dit eftjMbi n� dat� fint,Z}� no fic co�igendu, ne�eimuinbsp;alicubi ejfi dotat^ergo dat� funt, tibi promittebantur,nbsp;Qttid.n.ji tarn c�ci ejjemut ut nee Chri�lu,ned� clauefnbsp;ig�orrfrewK^fHic ergo uari�t,qui fiefituri t�poris Mcrnbsp;bo urgetur:quid�-n.eoru dicut, Petro tu efie claues da,nbsp;t4�,c� Chriftus dixit Lu.^z-Ego,p te oraui,ne de�eiat�nbsp;des tud,z^quot; tu aliqnconuerfut,firma fratres tuos.Quo^nbsp;�nodo qu�fi cu hoc hominugenere agedu CilfChriliutnbsp;hic nihil pr�ter boc unS egit,q ut Petr� �t�inw �uo co^nbsp;fidete doceatfic humaua habere, ut nifi dnt firmet, colnbsp;lap/ura fint omnia qu� ipfi pr�cipimui. Ideo ait:Ego^pnbsp;te ora�!,ne deficiat fides tud:mfi ergo orauilJet,excidifnbsp;fei: �fide.Qupd iio iKodo Petro fa�u efiet,fedquotidienbsp;fieret,nifi dominus manu teneretimbecillitat� noflra,nbsp;ne momento quide in fide confifieremut.At boc per innbsp;de ualet,atq; accipe claues ,pmijfiK,^firmatnutant�Pe^nbsp;trijid� Chriftut,no proditclaues:nec .n.comode tradinbsp;tii'ncpoterant,extremaimmin�te dimicatione.VervMnbsp;dicunt.Tu aliquando conuerfus,coiifirmA fi'rftres t�o$,nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K. �ij

cidre ofleiidit eum dlijs e/Je pr(efeilinn,�c ag�t couteH tio.^ios diligenter qiMrimtts ubi ndm clauesfintnbsp;Et nos notum ubi non oportet de pne��ura mention^nbsp;implicdtis,fd uide qudm non 'm loco.Vix fonare d�fisnbsp;runt uerba. quibut Chrifiits omnem pritefi�ndi ambitionbsp;nem penitut cominuit, or uos audetis ca repetere,quiSnbsp;idmuetuerdtf P�trin eratinuerccundius qu.imullttfnbsp;alitnChri�unegaturtn,quodne ibifi-audieffet, qud^nbsp;fi nun quam pofiet'm priflinum locu reflitui(erdt enitif.nbsp;m ijs rebus mdgnum fupercilium)pr�dixitfi(turu'm,t^nbsp;is cdtcros filciret:non qudfi is folus 'm fide perftiteritfnbsp;fed quod is firtdfi� folus propter mconfidcratdm pdHinbsp;ecnfi promptitudine, opus haberetut Chriftusmedeldnbsp;oAenderet priufquam morbus ueniffet,qui tarnen db^nbsp;effe non potuit. tlt;!ain diui EudngeUjiis lodnnis fides tisnbsp;bis iudice,hoc cfi, qudntu ex Etuingclicd fcriptura pofnbsp;fumusaugurari,longe lateq^fidcmPetri dntece�iui^nbsp;enim introibdt,Gr Petro mgredtendi copiam fiicicbdbnbsp;Nfc enimfententidm no Aram infirmdre poteA,quo�inbsp;effet notus potifici: nam notum efie, qum defciueris ddnbsp;eumquihofliseA,potius obefi qudmprofit.Etuide=�nbsp;tur plane loanesciuiliter hoc prietexuiffe, ne de fe ntdnbsp;iorem dnimi fitrtitudinc uideretur, qudm de Petronbsp;dicaffe � Sed non fetnper profiliebat ioannesfidemnbsp;fientando,qucmadmodum Petrus,qui ob id domini m**nbsp;nitione magis qu�m iUe egcbat. iiamnbsp;nbsp;nbsp;mater ioaniii

HVLD. ZVING. COMMENTARIVS. , �f} crcdita efi, nimiru integerrimo difcipulo cari�imd mil.

Et cjumdd fcpulch�u dmbo�rmilft�ndrciic,prior: G'� tumimgrederetur, prior tarnen uacM Chrijto fe=nbsp;pdicbrum zr li/nted. uidit, nihilueritm cu�xides abijf=nbsp;fent nee ne. Verum quo firme pneter cafam abijnbsp;hoc. Et tu aliquando conuerf :it, confirmafratres tuof^nbsp;pcrinde ualet,atq^ dccipe claues promi/fite ? Alij ueronbsp;non fatts fid�tes bute loco,omnibuspofthabitis,dd .ai.nbsp;�apHt �oannis conuolant, an ufiiam po�int muenirenbsp;quod cloues Petro fili fint trdditce:tunccnimuicifienbsp;Papotum putant,regnum^ occupauifie.��ccum Cbrianbsp;flut tercionbsp;nbsp;nbsp;agnos cr oues committat pafccdos,pro-=gt;

deunt : Ecee hic e^i locus,ubi Sole clorius uidemus cllt;t ues e�e Petro pricflitot, iuxta promi�ionem Uat.i6,nbsp;fiidam. vbi cgo�ut inconjhntidm taceam, quo paulonbsp;antecontendebont M.at-i�.datia,tMnc hue inclinant)nbsp;aiquitdt�quoq^ i� ris defi�dero. N�iinc cnim ij, quibus=nbsp;cttM� aginui, tnee�onter clamoitt Patres Patres $ Qu�nbsp;ergo fit, ut irfiPatres hocloco no audianttqumomnes.nbsp;ueter�s banc trinom Chrifli pcrcontationcm dicont efinbsp;fi fi.ilam,quo tercio iterat� negotionis ignominio tohnbsp;leretur^ Augufiini uerbo f'ubiccimiis,fic dicentis: Rednbsp;ditur negationi trin� trina, confi�io,ne minus omorinbsp;lingua ferm�t qu�m timori.Etplus �ccis clicui�e uideanbsp;tur mors immincns,qu�m uita pr�fins.Sed firta�e te=nbsp;fie uno uinci noliint,audi�t ergo alterttm. Sic habet

Cyri�ns in lo. Ziamp;.n. cap,64.Nagt;tt quoni� cm diijs �oldtui nomine Petrn ab ipfo Chrijto d�coratif, tefnbsp;tempore pa�ionii negituit,iure nunc ab eo tcrna. dil^nbsp;ilionis confi�io petitur, ut ternd negatio coit^nbsp;fi�ionie numero compenfetur-Ita quod tterbis comntipnbsp;fum �iit,tKrbis curdtur.QrcaH.VLec i�iSed dicent�^^quot;nbsp;ta�e aduerfarifjiflorumte/timonia nihil uetdnt,quo �!gt;�nbsp;niifclaues fintcommij�e hocunoloco.-namamoretttnbsp;requircbdt ea gratia ChriHue, ut claues digno loco lo*nbsp;care po�et. Vt ergo per�iicuumficiamu! qu�in ubi^nbsp;tenebriones i�i omnem lucc turbet, �y claritatc ob�ct*nbsp;rent,quieremui primo loco (ut donemue interim claueinbsp;iftje e�e pricRitaf) Qunt ChriHm dicat pafee ouesnbsp;as,quid putetis claues efje^ bic nimiru baud minus atn*nbsp;bigent, quam cum ChriHits ludeos ex aduerf y interronbsp;garet: B aptifmus loannis an ex Deo e�:,an ex homiui*nbsp;fctw.N�� no�ri ifti dixermt,claues fumt pafccre,quip*nbsp;pc qum dicat pa�e oues meas: quod enim de regno ad*nbsp;�runt, fuperius per ip�us Petri uerba contufum e� cf-�.Pct. cap. s. Si ergo claues funt pafccre, ut certc f inl�nbsp;quemadmodum po�eapatebit, ubi tnat�nt dominati^^nbsp;er primatusiqum �y alijs apoflolis �que�t uerbo p:^*nbsp;fceitdi munus con��um ac Petro,quemadmodu lo.icdinbsp;Pa�cere quet � Ergo claues non funt hoc loci datte, fed fuperiufnbsp;eft uerbo Si uero negaueritis hic pafeere pro uerbo re�cere acc^nbsp;ff�cere . pi�ierivm il��idctis in priilinu errorc',quo uerbis�g^^

HVLD. ZVING� COMMENTAR.IVS. pcationent ndtiudm adi})titis,cr ui obtruditis noudin,nbsp;^U4 firre nu�a ratioe poffunt. Qiwd rc ipfu or Vctrinbsp;fx�plo p4trt.Re,^�od d}timi}wtipafcuntur,)�ijt uerbonbsp;t)ei, ut exfiipcrioribui dwduw patuit : zx ^uod hornanbsp;uiuit MI ouM�� Hcrbo quod procedit ex ore Dci.Bx�plo,nbsp;qd� Petruj per pafcere uerbo reficere inteUexit, gutnnbsp;t� coflAnter �crbo Mij�irit,ut c� rcliquii dpojfelii cctij�nbsp;ret non aquum effe propter tn�pe n�nifleri� obmitterenbsp;nerbi prowracu. A^.e. Et qd� nufqu� legwii� Petruntnbsp;qucinq inauguraffe fuApoteflAte ueldutorit(tte,fcdponbsp;�i!� db dlijs dpojfelis e/Je mi�uw.A.ft.s.ubi cum�odnncnbsp;wittitur SdUMrid iw (�ixtliM Philippi. Deinde no inteU�nbsp;Xit Petn� per pdfcere leges coderem� A.�l. ly. E4/cn=nbsp;tcijtidno uicit, qiwPctrn-s dixcrdt.Sed quid cMGr^Hisnbsp;ifl{5 tdtn diu dgeremus,cu uidedmus eos quicquid pro�nbsp;'^ucuftt non dUd cdu[d prodncerc, qudm ne uidednturnbsp;effe tdc�do inftriorcs. �^uem worb� Gentiiis quidd de^nbsp;pmxit,diccn5:hMn boc^tgerc ut dicdt,twn curare quidnbsp;dicdt. Soli^iK ejl ChriftiM cww difcipulis dgere �cut�^nbsp;deles pTtcccptprcs; unde ipfum'cx mdgi^rum cr do�nbsp;�ninuw uocdbdnt,lodn.i;, llli qum omnes cupidnt reiienbsp;Jornwre, qui �dei �ite comni�i �unt, lt;tlium tdmen dt^nbsp;que lt;tli��i,(tlio dtqj lt;tlio tempore uel loco protrdhunt,nbsp;pcriclitdntur, dut explorant: nonnunquAm tinum dli^nbsp;quem docent cundis dudietibus,ut�mul omnes difc�t..nbsp;Sic Chrijlus Holens duo qutedd oino difcipulos docerr,

Petnim dccepit: Vnum ne Petro fraudi effet, i^uod f^ ter ne^auerut, apudcondifdpulos intcrrog^Mt^�iifnbsp;amlt;iret:quod ubi jicere audireiit difciputi,inte�ig^�'^^nbsp;Petruin cum Chiiflo mgrutium redij�e,cic loco fuonbsp;�itutum,ut iiim iam putuit.Alteru,ut omnes Petri exc^nbsp;lodifceren{(numoinnesad pufeendum irnttebantuf)nbsp;Ijoc unum in paflore Deum requirere,utfe amet, no�inbsp;feipfumxertm, quod qui Deum lt;i)net, eius negoed^nbsp;fideliter agut. P,x quibut nMniji�iim fit, neq- hic cldnbsp;ues, neqi fyli Petro'.effe exhibits.

Sunt dutem tune exhibitie qum Chrifius annmtruftl uita, morte fiiperata, refurrexit, ut habetur loan-i^^'nbsp;Capietnus hic uno,.ut dicitur,fdltu Ltpores duos: pti^^nbsp;mum enim docebimus quid'claues fint : quod ubinbsp;erit,fimul adparebit ubi date fint.Claues ergo Med^nbsp;phorice adpe��uit Chriflus animorum liberjtioncnbsp;cofoldtionem: qu� turn fit, qum jfiritu fan�lo l�uBr�tinbsp;te,myjkrium Chrifli inte�igimui,eocpfidimus. Soliieffnbsp;�rgo nihil csl aliud, qu�m dejferantemfaluti mentent^nbsp;ad certain fpem erigere. Ltg^trc uero, efl: ob^mataftfnbsp;mente deferere. Que inpofierioribuiperfingulaeX^nbsp;pon�tur.Habent igitur claues notant quandam,qiu,fiitinbsp;le,dum e.ix per feripturam Eiutngelicam quiefi'cris,de^nbsp;prehendes.Eam autem predixit Chriftus Mat.ie. tientnbsp;pe quod eis foluiniur cr ligamur.Occurrit igitur pri^nbsp;mum M.att.iS.fimile quid,qum Chri^us iubet eum q�*nbsp;impudentiiif

HVLDR. ZVING. COMMENTARIVS� ' ' �rT itr.pudetttius peccet,abijci debere,non aliter quant i/m- �ectionbsp;plum publicann,nu)xfubdittCiu�cuq; a�iga de Eccle^nbsp;ueritisfuper terra,erunt ligatanbsp;nbsp;nbsp;in ccelo:cf qu�cuq; �a , �ue

folueritis fuper terram, eruntfoluta cr iw coelo. Vife excomu~ fitnt nobis altquando bic dat�e�eclaues,utinArchete niclt;^0'nbsp;�e docuimus.Veru qum bic tantu de ijs agatur,qui im=nbsp;pudentius peccat,abielt;!�iq;, ubi uita emendauerint, reetnbsp;piuntur,coa{lifMni(S ulterius progrcdi, acquierere,�nbsp;ujjgt;i� inueniamus taies dari claues,qult;� oibuscx �quonbsp;medcantur-Sed antequ� bmcfoluamus�ne quis pertinAnbsp;dus obflrepat bic datas ej� claues,quemadm)dum nosnbsp;aliqudndofen��c iam con��i fimmus)fcire debemusnbsp;quod�de ipfa pr�ceptorc, difcimus claucs btc no e�enbsp;datas:namdemaloru abiedione aceorund�receptioenbsp;turn eos, qu� perfrida �ote pal�m au�e funt peccaregt;nbsp;�ittod ft qu�ras : Ci tar igitur Cbriflus ip� banc legemnbsp;proj�rt; qua ueluti nota claues agnofcunturi Re�iondenbsp;mus: Cbriflu ea bic ueluti maxima quada uti,ac def:ennbsp;fum,utLogiciuoc�t,�cere.Cueni uerboDci confciennbsp;tiefoluantur lig�tur, qu�fe non impudenter proflinbsp;tuerunt,multo magis e� q:{� fepro�ituerunt,ligand�.

Uf I excamunicatiojchrif�o autore^iulk poj?e inter chri flianos fieri,ui ac temre legts clauiuim, qturumfitnbsp;credulos uitaripo�e,nihil minus ergo, qui fie ore Chr*nbsp;flidnos efi� cofiteiKur,Grfi.ilis neg�t,Similiter eu c�^nbsp;uiii�c intpiu db impietdte fioluere, Qrinfidtru niinterUnbsp;lt;(dn�ttere,nihil minui mdnifijk delinqu�tem,fi moreinbsp;t}Wtet,recipipo�c.

Ab ifio loco omnid qiucmerfuin circ��icientibiiff nufqudm ddpdrcthcec notd,qudclduesdgnofi:idocud^nbsp;Cknfhis,doiicc dd lodnnis. zo.cdput uenidtur .ibi qu^nbsp;ebrifius (lt; morte furrexifiet,dilcipulos his uerbis fidti^nbsp;tdt:Pdx uobis,qudtn uocein dngeli quoq^ dederuntnbsp;fiente eo, qt in terrd pdx:nt ubiq- pdtedt eum ejfie pi^nbsp;cem,dcrefrigeriudnimte .Qu^duelhinc inteliigimu^nbsp;quod dificipuli mox,ut uidere uirum ,gdutfifimtAtcri*nbsp;er^o uocein hdnc,quo teiMcius beredt, Pdxuobis,in^nbsp;quamp;,ficut mi�t me pdter, cr fgo mitto uos.Ecce quoinbsp;Jgt;.\drcus dixit.-Ite in orbem uniuerfitm priedicdtenbsp;udiigelium omni credtur�,hoc �odimes �c extulitiSctdnbsp;mi�t me pdter. Kificrdt dutc eum, ut e�et omniu gcu^nbsp;tiumfidlui ufiq- dd ditgtdos terr�.Sic ergo niic difiipt^nbsp;las mittit,ut edin fdlutein ubiq^ dde�e pr�dicent.'Stdiif,nbsp;ut hoc inten ddmonedinus, Bunde bifiorid eiufid�q; (dietnbsp;fi�ribunt lodn.bic.2,o.cd.Mdrcus.i6-.Lucds.z4.. quod no�*nbsp;ttulli tdinc bd�enus non uiderut, fed qudndoquid� dlq*nbsp;�tc^ dlqs teporibus in templii legiitur di�li loci, eis tc^nbsp;poribU*

HVLDRY. ZVIK- COMMENTARIVS. � �j� pvribusgefi� arbitrantur ^uibtif kgUintur'.Pr�fertintnbsp;^uod ex Marco attwlimt�. Facile autem ijfes tres cofianbsp;frnti,mani�/lu/ict,quod dicimus: qtunquam alius pc�*nbsp;ruliariaqu�d� habeat^qike apud alium non inuentas:nbsp;Mula ent,im� infintta ficit Chriflui,quie no fuitt fcsipnbsp;ta in libro hoc.Et loanni prxcipuuf�it fludt� in cardianbsp;nib Ki ret Eu�gelicte nihil omittcre, zx deinde,qu� alijnbsp;�(gt;r�teriuiffent,dilig�ti/jgt;icilegio addere.Tam� ne tar^nbsp;dioribus qcqua dejit,pauca nosco�rentus. djM apudnbsp;Luc� habetur hifloria fcipfadilucidafit, quod ipfo dienbsp;refurre�lionis gefl��tiDe duobus enim qui Emau ib�tnbsp;dielt,quod ip fa die qua mulieres fcilicet uenerant,zrnbsp;nunciauerant fe adparitiones angeloru uidi�c,pro�gt;:nbsp;cti�nt.Ac deinde qum Hterofolyma repetunt,dicit elt;lt;nbsp;dem hora Fmao abij�e, qua Chrifium fecum ambu^nbsp;laffe,cr infra�lione paniscognoui�ent.Cum^ uenifsnbsp;fent in urhe undecim inucniffe, qui numciarct cis ebrtnbsp;flu ref srrexi�e, zr Simam adparuiffe. Vici�im quoq;nbsp;ijbs duos narrauiffc, quonto �bi adparui�et, qu� oUnbsp;clari�ime uidetur ipfo refurre�ionis die �lh cJj�.Sc�:nbsp;quitur apudLue�.Duaut�h�c loqu^itur: Eeee quantnbsp;probe neilat uerba c�t�poris �gnificat:oe .D�t h�c Ionbsp;quutur inquit, fletittefus in medio eoru, cr dixit eis:nbsp;Pax uebisAoanesHi�eri^duu. Einau,pficifc�tiuiio menbsp;tninit,fed hifloria ipfo die refurrechonis fl�lant clarenbsp;indicat. Cttin ergo,inqui�s, uefl^era e�et die iRo, quonbsp;fcilicet ipfe Magdalene adparuerat,ac ilia difciV��i*

nunciduei'�t. Ciuumaducnon foluilfent (jui polh)Ugt;� dum 'Emaain abibatit, nam Chriflo cum ilks confibul^nbsp;te,d!cebdiit:MtiUernm nwtcijs feterritos ej]c,qucedi^nbsp;xi�cnt fe dngelorum ddpdritiones uidi�o:quie muke^nbsp;resa�i� ejje non potcrdnt, M.dgddlenlt;e zy eiuinbsp;foci�: qudmm hijior�f� Maraa luculenter defcribitgt;nbsp;fimulq-men�nit corum,quiE,mdum proficifcebatui^'nbsp;Cr quomodoy reucrfis dc nArrantihm utfibi Chri^nbsp;lt;tdpdrut�et,quiddm non crediderint. Po�ed,mqudfnbsp;quod nos habenM'5noui�inK,qiid�ittapoiirenM �f^*nbsp;rit Chrifli adparitio, qum Gr�cis�tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quod n�^

ui�imenu�drdtione�gni�cdre pote��edpolka. quitergo:Pofleii qum,�ilicetexPtnlt;),o redeuntes, n�fnbsp;rdui�ent quic �cum e�ent d�ki.Cum recubui�entnbsp;dccim ip�o refumilionii dic.Lucds enim aibPntm hlt;�lt;^nbsp;loqutintur.�odimcscum fera e�et. Pt plan� ultumidi^nbsp;e�e oportebdt crepu�culum: qui enim Emaum iban^nbsp;declinaui�e iam dient uidebant. Deinde zir hoccon^^nbsp;firemus,quodloannesdicit: Gaui��unt di�ipuli u��nbsp;domino.Lucdt uero Conturbatiuero,cr coterri�exi^nbsp;flinubant �e ^piritum uidere.Etdixit eis: Quid turbdtinbsp;e�s,Qrcogitationes a�cendtmt in corda ueflratlodfnbsp;nes enim hoc de�crip�t,quod feqiitum e� LMclt;e de�crknbsp;ptionem:nam Lucas tacendum non putduit,ut fege�o^nbsp;rintd�cipuli, qum primue�entintuitidominum. Tutnbsp;batos ergo primu dicit, ccepij�eh; cogitare ,dn �rta�'^

Pgt;'�^�igium e�et nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dlicuiuf quod uidebat.�d ^wn

Chriflui non ignorctret,increpauit eos. Ecce �mul ^�^ciucrbdincrepauit incredulitatem ipforum, cynbsp;duriciam cord^,quodhii,qui uiderant eumrefur^nbsp;gt;'fxi/f�,noncrediderdnt.Etdixit(redeo en'ttn adLuc�)nbsp;Quid turbdti eflii^or cogitationibui abfurdis occupa^nbsp;ri corda pdtiminif Nwjc additLucos: Videte manuinbsp;meatnbsp;nbsp;nbsp;pedes, quid ego ipfe fum .Palpate er uidete,

quia Jjgt;iritus camem es- ojja non habet,�cut imc uidfa tw habere.EtcuhocdixiJJ�t, oilenditeismanus cr pcnbsp;des.kd hue dutemillis noncredetibus O' mirantibuinbsp;pr�gdudio dixit -oc-Hic tandem incipit�odimes: Etnbsp;cum blt;ec dixit,o�endit cis manus or latus-Lucas dixe^nbsp;rdt:istdnus o pedes.Ioannes addidit,latiis quoq;,nantnbsp;omnianimirum uulnera, quis in truce dcceperat ofleanbsp;dit,eo quod Lucas de latere tdcui�et. Profcquitur loanbsp;anttes.'Gduififunt ergo difeipuliuifo do}nino,quodLttnbsp;cdfobfcuriiiidixerdt,n�rdntibtis prte gdudio,clarenbsp;explicasiquod tdmet� db initio turbdti fuiff'ent,duge=snbsp;feente tame dgnitione per ttulncruin oflen�one,�upor'nbsp;fit ingaudium coniterfus.His iam not is cotenti crimus,

- quibus,uclut o�ibus,con�at oinnes tres i�os Euditgeli^ fiaseand� eiufdem diei hi�oridm fcribere. QKod ergonbsp;loanesdicit:Sicutn�fitmepdter,ficego mitto mosMc�nbsp;eus his uerbis protulit:�te in orbem uniuer�im,cf' prlt;^nbsp;difdteEu�gekuomni creaturte-Luciisiierofic: Opor*nbsp;L

tuit priedicari 'm nomine eine p�nitenti� rentif/�^^^ nem peccatoruin omnes Gentes. Hoc enw� tandemnbsp;Eu�geliu, ut ftipraf�f� di^u efl.Sequitur apud loaituetnbsp;Hoc guw dixi�et,�auit in eos zx dixit:Accipitenbsp;tufan�iu.}iocLucits latins explicuit..Tuc ergo, inqKt'^nbsp;ens,adpcruit Ulis fenfum, ut inte�igerent �cripturdS ttnbsp;dixit eis:Sic zj'�enbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hcec 'mtelligenda. �umO

fcriptuefl.Et�c oportebatChriftupaticr refurget^ rf mortMS zr priedicari. crc-Qj�n ergo,ut a�bUet lo^nbsp;annes,uideretLuc� abtende prodidij�e,qMratione e/nbsp;qu^eper I�iritumfaniiludocui�etChriflus d�ciptiloSfnbsp;contentus�iit dicere,tnflauit zr dixit: Aecipite j�iriti*nbsp;fanHiiQjiid aut mente uel�en�um adperire aliud eB,nbsp;qu�m J�iritu �ando adߒirare!' Deinde qui Chri�utgt;*nbsp;per umiuerfum orbe dilaturi er�t,aecipiut zr �firitu^nbsp;Chri�i: �cut enim ismiffiis erat,�c ifli mittutur.-eudexf

J^i^itum habere oportuit,qui eandc rem ageb^b Nmc proxima e� nota qua elaues depreh�dcmus.

en'im i� in apo�olatu inaugura�et, �irituq; fuu dedif� fet, quo in ceternu feiremus eos,quiEu�geliufu�ipi�^^nbsp;prlt;edic�du, �uflra labore infupturos ,� dei �iritunbsp;flagrent.Mox adperit quid hominibus ad�redo eos It*nbsp;beros reddere po�mt, et apud Marcu inquit:Pri^die��*nbsp;te Eu�geliu omni creatur�.�iui crediderit zx bdptiz�^nbsp;tus �erit,faims erit.�)ui uero no crediderit, danm^*nbsp;bitur.�� hoc admonitioe no eget,quod credere hoc loctnbsp;multis alijs pro �dere po�twn e�.lEe igiturclaUti

HVLDR. ZVING* COMENTARTVS. tff� [tint,lt;^uds Cbh3�lt; dpo^oli� comif�t,quibui cxli o�i4nbsp;feferar�tjlEu�geliu prlt;edicar�t,Qui prlt;ediciito EM4genbsp;�io crediderut,cofcientiaru liber ation� amp; fybtm�fen^nbsp;ferut.'Eudgeli� .n. utfatis diilu drbitror,no modo gr ttnbsp;tidm (tmplc�li docet,fednbsp;nbsp;nbsp;nou� uit�. Porr� ncu� ui=�

tam no orditur,ni/t quem priorin tedet. Hint L�c4� di� citCbriSMdpoJfolismcntcddpcruiJJ�, ut exfcripturisnbsp;intcUigerent,quod in ciiw nomne,id efl,iu/Ju,ac pote=gt;nbsp;finie pr�dicari oportcret p�nitcti� et remiff�on� pecnbsp;cator� 'm om�tes Gentes. Kemifi'ion� ergo pcccatortw�nbsp;uicLxuiumfieri,euetiamPontificiidoftrinA conceda^^nbsp;tHr,ccrt!lt; eft claues efte,qult;e captiuas coftientias libcsnbsp;rrfnf.Sed quidclaiicsfint,hicucro Icngiusdiftamusnbsp;coelu � terrxPotijxcij enwndicunt autoritate eftc ho^nbsp;mini�Deocollatam. Cbrijlns aut dicit,Pidein ejjequdnbsp;creditur E�.igelio, ideft,utfidami(s filij Dei iufticia �O'nbsp;merito,nobis prorfis abie^is ac abnegatis. chrifti eninbsp;dodrittdi coftat in nomihe eiits oportere poenitetia,nbsp;(yremiftionem admifforu prdidicdri. H� ergo clauesnbsp;fuKt,qult;�hontinefibinotu/nciuntmtfecog^nitonbsp;dej^eretnbsp;nbsp;nbsp;nbsp;pofteaq hoc �ilu eft, omne falutefibi ui-

deat inChrifto eftc repofit�iqu� nero ficfud,ac cert� ef fe ftiat,ut nihil addubitet,qu� uerefilius dei per cu fit^nbsp;^uf-An'�hiccoft:ietice no fubito priegaudio exultabutinbsp;nonfe liberatas exhilaratas acfitasfentientf Ver�nbsp;bum ergo dei,quo nos ipjbs cognofeere difcimus,quo^

Deo fidere doceimr,CUueslunt,lt;juibui tniniftri uerbt lib�rant : zwm qui eodofti, omnem fiduciain in DetMnbsp;cottocant,iam uere liberi funt. Hoe ergo quod Marcinnbsp;dixit: Prlt;edicate ^ngelium otnni creatur�:Ciui credinbsp;derit. ^c, l�oc�oannes,ut o�enderetquidclaues, olimnbsp;promiffte^effent ( mm nidb^iEtungeUflsrum earn notanbsp;exprejferat ante ipfivm bis uerbis expre�it: A.ccipitenbsp;�gt;iritum fan�um, Quorum ren�feritis peccata, remitnbsp;tuntur eis: or contra,quoru retinueritis,retenta fu^t-Peccdta Tantum de retni�ione hueu�j; diximus. Quo uero panbsp;tenere. �o peccata tenuerint Apofloli, hoe uero miru efl,qum

Petrus doceaturfeptudgies feptiesueniam dare delitt^ quentii^on inuenimus ni� duos modos,quibus Apo�o^nbsp;h tenuerbtt aut ligauerint peccata. Tnum-i. Cor.?, feinbsp;IS ad excomunication� pertinet,quie ui uerbifit,de qttinbsp;pauIoante.Alteru uero, que Chri�usiAat.io.tradidit-'nbsp;nbsp;nbsp;nbsp;nbsp;QwcMtqi no receperit uos, neq; audierit f:rmones

ftros, exeuntesfigt;ras,de domo uel ciuitate, excutite pii uerc de pedibus ueRris. Adparet hic ligare nihil aliuinbsp;e�e quam errori relinquere. Hoemodo Paulus ligaiiitnbsp;A�. is. qum in lud�os uerbum auerfantes,puluere cX=�nbsp;eutit,er ad Gentes tranfit. Similiter A�.ij. Ligare igtnbsp;tur uerbo,aliud non efi:,q ubi non capitur,ittxta Chri��nbsp;fii prteceptu,deferere, nihilq; curncont�ptoribuscom^nbsp;nwne habere.Nam Sodomis,focijsq; ciuitatibus tniti^finbsp;er it diuina umdida, q eis qui prol^a tuceimagis dili�

gunt tetiebrdt lt;]iMm lucent. ObRrepunt aduc Pontifi-cumfe��tores^Cldues omnitw e�e apoflolis trdditia,n$ f rgo Hfrbii e�e po�e claue5:n� uerbum nS e�e Apojfonbsp;iori�, fed De�^r ^d� uerbum �ciat aut per J^iritum fttnbsp;um Det�, hoc tun po�e homini trib ui:nunc aute ^umnbsp;clauesfint Apojfolw traditlt;e,adparet ri� e�e uerbunbsp;traditu efi,n� uerbu no eft Apojfelor�,fed. Dct.Re�)ortnbsp;demM:tnfinitii e�'e,per fcriptur� uere facram,qu� nonbsp;bi� trib�it Deuf,quce tatnabe^utno^a �nt, ni� cumnbsp;pcrgratianfuMt communicat,utinhomims potefli^nbsp;te nuHo pa�lo e�e po�int-Vt cu Mdt ao .dicit; Irtj�nnosnbsp;curate, mortuos fufcitate, leprofos mundate, dtcntonesnbsp;eijcite.Qtipd tarne�c abefi ab Apojbloru �ijtt 4b regenbsp;Ifra�l lt;tber4t N4lt;andrt liber are � lepr4.4.Reg.y.Et pawnbsp;lo poftj^ttw dicit : Q�i nonaudieritfertnones weftrof.nbsp;Crcie.Attam� grituii� dclinquerc no potui�ent,^ � fernbsp;tnon�fuum attuli�enthoibut:et bcdti� ejl qui no auditnbsp;bosn� uerbu:fruflraen� colutme,inquitMat.i^.docetesnbsp;mandata doihinas f3omin�.Hw mquam,alij5q�ocisnbsp;umMmeris mAntj�jle widewM�, BotigntJ^im� pcttrem nonbsp;jira�cere,qu� ne olim quidem ejjc po�imt qu�m fud:nbsp;fedmtruw �0 e� biec ciwntribMere,qMipl�Mtt nobis denbsp;dtt,Mt nofter e(Jet. Qttowiodo cniw non omnia nobis ctinbsp;iUo dottdbit ? Ilt;ttn flt;tti$ arbitramur �crlt;� cUues 4 rw�nbsp;btgine bimnitrutrnditionnm ejj� �endicrft�WjMt quipnbsp;que M�dertt e� �tliud non ejje, ^uintEtungelij admini*�nbsp;L iij

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;O

�rdt!onem,ct eiufdem ubi dur�t per�dia, fubtrailioti^'' Ogganniunt c^uidem licet,an� tu cornicum oculoscoii�nbsp;gesidutguicolumnlt;euidentur,docehis^t)Mn� non utfnbsp;terimut,nd,m cuiut uerbo nitiinur,prifcis e� antiquiofnbsp;er no^is dociior.Et�de qud, foli Deo adh�remu�,eX^nbsp;feriinur human� cofeientiam licet, humane turne lib^nbsp;rutione aut abfobitioe trunqui�� reddi no pojj�, ut quinbsp;dam prodider�t.Sed uerbo docemur quid� homienbsp;nnni^ro,quamub uerbo no reddamur certi,nifi don�tiinbsp;fiiritus corda nogt;ira lique�eiut, quo uerb� inferi ac iitnbsp;De� �gt;es pl�tari queat.lcide ergo cofl�, no abfolutioe,nbsp;ut uoe�t concepta Poti�eiee autoritatii uerba : neq- alilt;fnbsp;quocuq; facramento interior� homin� reddi paffe eer*nbsp;tiorem,Sola eni�des nouit quantum �ducU habeat pefnbsp;fdffa rcli Cbrifl�inDeum.'Vnde�ceffdntacociui�iceffantiW*nbsp;gio, po�rices Poti�cu clauicullt;e,ex�delium PcclefiatEts-it�nbsp;nihil qu�fitu e� qu�m confeientiaru hnperuequod ubinbsp;partum eSl,ui�adperuit auaricite ad omniu thefaurostnbsp;quos ubi pate�eit, ab�ilit quantum uoluit, ut haberetnbsp;quo libidini mii�Araret.H�c graffatum e^l in omnife^nbsp;lere tam licenter etr ampliter,ut tuilU linguee,nu�i edUnbsp;miexplicare que�t, quantumaloruomnisgenerisistisnbsp;clauibus depromptu fit.A.dulterium comi�eras,patieblt;inbsp;ris his clauibus arcam aut marfupium penetrari, nihilnbsp;erut udulterium. P�nore oppreff�ras inopem, clauibuinbsp;aliqddabas,(a�lius er at qpatrimoniu maternu.Qupdnbsp;puuloatftefosmmerdtufurUjQf talis r�mora, utfalnus

HVLDR. ZVING. COMMENTARIVS. wz fieri nuHo pailo pofif�s. Veneficii{,prodition�,tatroci=!nbsp;nium, periurium de�gnAueras, �ta abflergebat cbiuiiinbsp;um: fed �gre,ni� arii a�q udnt� impendi�es.Quin hocnbsp;tuiru erat,c]uod qu�to pim ablucb�t,tanto potentioresnbsp;ad ablucndufieb�t,�modo as impcndio ejfunderetunnbsp;Qttis per Deum immortax^tam aecus e�,ut no uidetAnbsp;banc flulticiam �ne ira Dci ingruere nequiui�e,^ Deonbsp;dHt� gratia, qui ucrbi fui pe��lum nu�a ui, nu�a artenbsp;fragilem, ojUo obdidit, ut quocuq; claucs uertant,neq^nbsp;ad confcientiiis,neq; i� arcam penetrare po�int corwjnnbsp;Deofidunt. Quamuis ergo ZJ' cl-uium con�dc=inbsp;rationi cognata�t cou��io, tarnen priore loco de Ec�nbsp;cle�a dicemus: po^ de Sacra inentii eit�.

Ecclf/i,e ta nomen quant audacia,ad quofdam pau==nbsp;ac � tuVniuer�iatem,tot�nbsp;)tum populum,autcoetunt,

prfucos quofdam�gnificare diceres, Ecclefid ent coetus e{l,concio, popului uniuerfui, co�eila �inul uniuerftnbsp;multitudo. Eocle�� ergo qui dicit paucos quofd��gninbsp;ficare,�c errat, ut qui dicit populum reg��gnificarenbsp;aut e�e, uel qui dicit comitia, concionem, c�tum f��nbsp;fMum eff�aut fignificare. Scrip�mue igitur fiepe denbsp;Eccle�a ,i^�ie, �t doiliali�qui homines ab errore,nbsp;quo Pontificibus tribfwnt ^Mod Pccle�a �nt,abflrahe��

r�fwr. Sed hi p�rtbn in�dclcs funt,pdrtim litperciHo�, qui incrcdulifunt,lic�uerbo abhorrent,ut�-uHr^tnbsp;nMnibuiuerfent,meMeenimalienatifuitt lt;tb eo.Qi^nbsp;iterofuperfiitiofi,fi'cnihilrecipiuntquod ip� non trinbsp;�idcrint,ut plan� uideas eos hoc morbo laborctre,qiioinbsp;omniatradidi�e, crre�kedamtradidiffe uideri U0!gt;nbsp;lunt.linc quorundam fcripta ade� impura funt,quolt;inbsp;ad ueritatem adtinet,quamuis,quod ad fiicum,nitidifrnbsp;�ma �nt,ut nefciia,an fatius �ij�et �ilimt nunquant l^nbsp;uaui�e, qu�m ueritatem ade� inuerecundis blanditijtnbsp;inuolui�e.Quitame u�^ ade� �bi plac�t,ut �i� ip�*nbsp;rum ueftigijs incedaf,ac contra Chrijliani pe�orisnbsp;genium �s,uelprocaciter blanduc,uel ambitiofe eleg^^nbsp;ewn ueritatis etiam ia�hri, lt;1 tuis abfiineant, ut cattitnbsp;4 balneo.Tumultuofa funt illis, qult;e uera funt, morbt*nbsp;enimgrauiorem e�e aiunt,qu�in qui firtibus remedijtnbsp;po�it re�itui.Belli homines. Atf unquam uiderutgfinbsp;uemmorbum leuibitscurari lenti morbileuibus (tt�nbsp;rantur.Pont�cu/tn ergo morbus,� nunc primum lfgt;^^nbsp;cnidefcere inciperet, coueniret plane his remedijs uti�nbsp;Veru omnia ubi membra funt � morbo abforpta, 4�nbsp;non iam efficax iflud remedium, quod unum ac folu^nbsp;'' pri�ine fanitati re�ituere pote^l ,propmanduwnbsp;lenta �rta�e lentam redderent mortem,fed natitHnbsp;tam,ac u'aletudin�reflituent. Hon quod nobis ifti �ti*nbsp;gnopere probentur,quini

HVLD. Z VIN G. COMMENT ARI VS. iff� �b w nibili, qui^; �c � charit4te funt alieiti, ut ne^nbsp;f�rre quicquam,nec jicere po�int propter deum. Hocnbsp;��twnfdZj�^imww nomen CbriJH in ore htibentes,amp;nbsp;^nimiitnMritudine,contentionibns,cldmore,�flionianbsp;bu!,fufurrijs,concurfationibus,inuidiam,j�ri.if cr cernbsp;ter� i^fiwnfttpcratitej.Nos ut interim fati�k ia�emuSinbsp;Tejle deo cofcientia noflm, ad multoru hd�ucina,^nbsp;tioej coniuimns,eti� qum adpcrtc �uero declinArent:nbsp;qu�uii ea�ege, utj^eraremies in ui� redituros.'Cum'^nbsp;�gniufre�pifcerent,automnino re�pi�cre no�ent,nbsp;o��J?w jHoj-n^nouiinibiMprod�li, quodinfacris Utesnbsp;tisuideb�promcaparuitate.Tdmtttihi inf�nfe funinbsp;contentioncs iUie, qult;e citrafratrum off�nfion� uulgdsnbsp;ri ne^wettMtjprceferti)� de ijs rebus,quie rein Cbri/Hrf�nbsp;namnonprodunt,utnuUumuideam nocentius uene�nbsp;numjubdipo�e adolefcenti Cbrijfo,^M4m contentionnbsp;e��;�� non chdritdt cr contentio ex diasnbsp;metro pugndnt; uitd nero Chri�tanA quid in uniuer=nbsp;fiwn e� ^Mdin churitat^Cotentionemergo ubifeueris,nbsp;M�lt;� operrf cb(tritlt;ttefn pro/�tg4�ert5: tdjti cnint uwii�nbsp;ciufdcm^jglebieboJJiiteje�e ttolw�t,quiin C^riflMnbsp;Bclirtlt{oe�ri. Attdm� ijkt pr�/�ri de eccle�a diilusnbsp;rientem oportuit,�jHod^�iddmno de�nut eccle�amnbsp;ffipclUre wnpwdentipitnos quofda bomineSj^wiitcruisnbsp;omnibi� coittendunt ecclcjidCbrijH cxtiwgMcre � b15=*nbsp;dMifiHrttcitdMUndo ieris^u�m{)Iurim{iemHg4nt,fe(l

his artibus Chrism ne tnifccdnt^qumfolecldrius (tti ejl orntio cordis index) adpareat eos no Oei honorent,nbsp;fed auri motes qult;erere, Mt moxeimiturumglorite f�nbsp;mum-Ficits ergo ficus adpellent,cr EcclefiafinAnt connbsp;cionemfignificure : e^� Ecclefiam Chrifli nihil aliud dinbsp;cant ejje qu�m populum, cocionem, ac c�tum Chrifiitnbsp;tMximeqd�peromtK fcripturam facr�nusq inuenutfnbsp;Ecclefid ChrijliautDei,propaucis quibufd�fufurroninbsp;bus potius qu�m Epifcopis accipi. Toleranda fimt nudnbsp;ta,ut ipfiquoq- no fold perhibemus,fed etiam quotiditnbsp;experimur.Attam� fie toleranda funt, ut aliquando linbsp;pfum dent. Qui Ctefaris gloriie fitu�t, pr�dic�t de i�otnbsp;quod dum uideretomnino cadendu effe ,ficue^ coHi^nbsp;ger et ac mebra, ut ho nejk cadcret.Cbrijius potuit ustonbsp;uerbo inimicos fuos omnes fubruere : fed pacis exeni^nbsp;plumprabiturus^pe�mugenushomfic tulit, ut aqd^nbsp;lern tolerantiam no legos, quo uidclicet Synagog�con*nbsp;tnode abol�ret .Sic ey i^i tum ciuiles crut,qum doceninbsp;omniito cadendum efiexopo-.Kiida igitur effie oia,utfi^nbsp;ne fragore ac honefie cadant.Itnitari medicos hac innbsp;no debent, qui figt;es promittiit bonds,etia ubi inhtlj^^^nbsp;efi reliquu: fedpacis cdciliatores,qui utriq^ parti ertnnbsp;res firemue opprobat,quo leuiusfiagaturpertinaci^t'nbsp;Ad Eeclefi� uocabulu redeo.Et quoni� fupcriore annonbsp;rnenfe Augufio de e�dem re cotra Hieronymu Emfir^bnbsp;fm^inm^l(iii�,((c impuru homin�fcripfimus,cr tantlt;^nbsp;occupational^

H VLD. Z VING� COMMENTARIVS� � �n cctip�tiotuiprocelle/jc nos imdiq- ctdobru4int,ut quicnbsp;guidtepufculifubtrahereno adnwdu necelfarijsrebianbsp;po/fumui, hue adfarcinemiis. lu�imtK dd uerbu/m hue

, qu� isTic de Eecle�afuttt di�a: qiMinui^ pdu^ �^ld^Uieddm h�c �miK dudituri^quiepaulodnte ctiantnbsp;dudiuimufjfed ad alium ufum,dcnoit �ne �u�u.

CC LE SIAE K0)�e�Gmw �conuocu do deriMti^m ej�e,neino eft g^uem �giat.nbsp;Vilde er Idtinii receptuin uocMu nucnbsp;pro ccetu,nuficpro condone, pro certd

inultitudine, pro populo, tumfecunduw cdrnem, tum fecimJum ftiritum ifraelitico 'm ftacris Uteris promi�nbsp;feue Mcipitur. Nlt;tm ubigue uiderc eft 'm ueteri Te*nbsp;ftumento, guod ubi Hebraica ueritds habet Kahal uelnbsp;edah, ibiSeptudgmtdtranftiilerimt (ruvaywyii/j dutnbsp;ViK�udiap: Idtini uero caetum,cogregdtionem, inubnbsp;titudinem, uniuerfum popultl l�del,dut idipftum Ecclenbsp;�e nomen poftierunt: gtue � ��us oftendere ueUmus,dnbsp;concepto breuitatisfliidio auocabimur.Vnde fdtis eritnbsp;certox er pducosoftendij� locos, guibus id maniftsnbsp;�umfiat. Exodi. �. Loguere ad oimiem multitudinentnbsp;filiorum �fra�l. Hic habent H.cbr�i pro mukitudinenbsp;eddh�Gr�ci a'uvayuyhp.Leuitici odduo,omnem cagt;

tmafUiorum \fra�l. nie habet Hebrtei haeda haiaht�, hoc eft omttem caetum �cck/ilt;e. quod zy Gr�ci a�vvce�nbsp;yoyyH/3 iwAKy/ay- Numeri io-Eccle�am domini.nbsp;habent HebriCiKahal,Grteci tfuvxyayti/j.nbsp;omniah�cfolivmtettdunt, quodEeckfia: nomine toti*nbsp;populi i�aelitici ccetum,congregatio nem,concionent,nbsp;exercittvin,mnltitudine)n intelligi uideanvu. Vndeebtnbsp;rttm e� Eecle�am�c non modo pro pijs,faniii5, ac�d^nbsp;libits, fed etiant pro intpijs, fceleratK,ac per�dis,duif^nbsp;modo ex fen�ne Abrahtefecudum camem, cum^; pi�nbsp;mixti e�ent,accipi.Cjuoties enim �ilum cSl,ut prodi^nbsp;ta perfidiafud quidam experimentum dedermti quodnbsp;tamet�corpore achomiititm opinione intra Ecc{e�lt;i�^nbsp;cenferentur, re tarnen uera nihil minm quam intranbsp;cle�am elfent,qu��ne macula e� qt�ne rugatde qo^nbsp;paulopo�,

AdhuncmoduminnouoquoqueTeflamento uidt�� mmEccle�ampro omnibiw accipi,qui Chri�onotnf^nbsp;dederunt,quiq� intra c�tum Chriilianorum uerfanti^nbsp;er uidlitant,etiam� re uera �nt paru �deles.vt cunbsp;lutdiettfe perfecutume/�Eecle�amDei.i. Corin.nbsp;nam perfequebatur quotquot ejfent Chri�iani,hoc (�nbsp;qut fe Chriilianos con�terentur. At i�tfr ChriHi�ft^�^nbsp;fempernbsp;nbsp;nbsp;mali funt er in�delef, tamer� nos eos n^'^

iignofcamus,ni�diimfe frullibus produnt. llancEc(^ �i Chri�ut ip/e clari/�mis coloribui depinxit,^i-�'.nbsp;uW

HVLDR. ZVING. COMHENTARIVS* ubi per parabolam bonum fernen feminMis in agro,nbsp;�r inimici,hocej� DiaboU cl�m loliwm mifcentis, nihilnbsp;aliuduult,lt;ju�m quod omnesquidemrecipimusuer=*nbsp;{gt;��1, qui Chri�iani adpeUamur, aut recepi�'e faltentnbsp;uideri uolumus : nihilo tarnen feciue diaboli quoq; fernenbsp;admittimut. M fementcm Deiw tol�r�t ex tritico cr b�nbsp;lio furgentem, ufque in dient ihe�ie: quin etiam iubet^nbsp;�t utrunque �namui crefcere: feruata tamengrauium,nbsp;quibin abieilio.-�y leuium,quibui uenia tantij^er debenbsp;tur,ratione, de qua nunc non efl dicendi locuf: crefce=^nbsp;reinquam�namue ufq^ in dient me�is. Idemportenditnbsp;parabola uerriculi ad pifciwm uenationem exp��, quonbsp;bom �mulnbsp;nbsp;nbsp;mati co�iguntur,fimuluiilitant,uerfatt

fur, tnifcentur. Et tandem ueniunt angcli, cx feparant puttdosab mtegris er recentibus. Idem pollet de uirginbsp;nibui decem parabola. Hic iflud difeimus quod uniuernbsp;fa inultitudo Chri�ianorum, qute fefidelem cenfet,�s �nbsp;mal unusfidelii populiiS,unaEccle�a dicitur, et aducnbsp;rum eH iUa incotamineda,n� neuos ntultos habetiquo^nbsp;!�(�)� ad quofdamconniuere, alienum � Chriflo none^.

Habe! nunc tarn in uetere qu�m noua Te�umento, Eccle�am tarn exfidelibue qu�m infidelibui ,fedfidemnbsp;�nwlantibui,conge�am: neq^ adhuc talem,cui ne^ runbsp;ga hiereat, neq; macula. Ndw olim omnes uitulum uetnbsp;con�abant ueladorab�t: er cum Chri�o ludae fi�t: ctinbsp;A-foJfelk fmanias,^ Saphira,et Alex�der Aerarius,

er �l��'dtrcs,er exfgt;loratoregt;,quilibertdtcm Cbrt^ flianatn prodere, er circunei�onem Chr^ lungerenbsp;conubdittur: dttdmen ubicunq; cum Chriflidnis hdbi^nbsp;tdrent,ncmen'Ecck�d:dd hiwc modum dcceptd:^nogt;fnbsp;rmmutdbdnt.

E� igitur dlterli Eccleߣ Genuf,quod Pdul.Eph.r-lt;l^ fcribit,�c mqui�s:'Viri,liligitcuxores uc�rd^, qu�di'�nbsp;modum Chri^ltiidilexit Eccle�dm,er tradidit �ip�f�nbsp;pro cd,!it ipfdinfdn�ificdret: qudm dqu� IdUdcro pernbsp;uerbHintindduit,ut edm�bi copuldret,quo praclurdnbsp;e�etEcclc�d no hdb�s uelrugd,uel mdcuId.Hlcnbsp;negdt und uclutl cokimbd in Cdnticls e�e Eccle�dm-fed qudmfEdm nimir�pro qudfc Cbri�us trddidit,igt;^nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;eum u�/m,ut�bi e� fdiiHificdret: qu�q; du uerbo i�t

. Mero tmd:d,�c dbeo munddretur,ut pror�n�eeio�^ er- prtecldrdc�etEccle�d. Cbrij� �onfd,citrd ornfi^nbsp;rugdmerntdculdm. Sequitur ergo,quod qui eredu^^nbsp;Chri�um itd nos dilexi�e,utfeipfum pro nobis fdn�^*nbsp;ficddisb'dderet,Cbri�i Eccle�d�itt, er db omni rug^nbsp;etmaculd dlienbijd Cbri�us cos ddhucufum inudduitfnbsp;� ttt�bi copularctPorr� quosfiliusliberduertt,ucr�b^nbsp;ber if'inter quod deus mv.ndduit,ne Petro quidc pe^^nbsp;mittitur, ut iminudu dicdt. V nd igitur ijh �rino�nbsp;lubd,db omnildbe liber d,no dliquotPoti�ces �mt,eb�*nbsp;fdn^,pijgt;(mnMculdti,fcd quotquot fe Chri�ifdngi^^'quot;nbsp;Ueredeinpi��^r

HVLD-ZVING- COMMENTARIVS. trr tie redonptoSjdc ei uclut JJjecioJain J|gt;3fd})i cop�I(ttO5,nbsp;inc�culJe crcdut.No cn�fe itit� angufi�cotrahi patisnbsp;tur^ut intrapMca, cr�bij'olii hue honor� arrog�tij,nbsp;nembrA contincatur: fed, per uniuerfum orbftn fefenbsp;extendens,ubi�i; membrd fumit:^^ quanto uaflior, acnbsp;�mplior, Unt� er jJ-ccio/jor ejl.

M obijcitMtt bic quid�,talis Ecclejia ta nufquam f5l � quiuwPldtotii�re]jgt;ublica: Qttodnemo fne crimine uinbsp;U�t, ejuodomnes peccauerint, quodno�pfos feduca-tnus� peccatu bnbcrc negetnus: qui ratione igiturfienbsp;Plt;^�d,ut alicubi ft Ecclcfia,q Ute rug� no habeat,dutnbsp;gt;n4c�Um?Q�ibtM ad hue nwdufatii�cimui. C^Uie�tienbsp;ruga e�: macula, nonfuopte ingenio talit e�, fednbsp;Chri�i beneficio.Sic enim inquit PanlKS.-Dilexit Eccle=nbsp;�am(Chri�u!uideltcet') er tradiditfeipfum pro ea,utnbsp;ipfam fan�i�caret- En tibi,{indcf��lafit,pura, er abnbsp;omni ruga leuigata. Chri�us tradidit feipfum pro ea,nbsp;vt ipfamfan�i�caret.^os .n. quidfumut gudtn �ttior�nbsp;lerni ? Vnde qum mudi effe cupimus,alio lu�r�te optwnbsp;isfoltwCbrijiiweJfepotejl. Agnusenteft,nbsp;qui toUit peccata niudi,in ciut ndie qcquid petierimuf,nbsp;4 pdtre accipiemus:at quomodo in�oc(tbtmiw,� no crcnbsp;dlt;tmiwfln�ocdtergo,lt;tc petut �patre per Cbriftu ij monbsp;do,qui Cbrijfo nitutur:at qui nit�tur Chri�o,qu�m q�!nbsp;fciiMt cHTOpro nobw rjje pixjjttw? quomodo nero bocnbsp;fcitKr.^Fide, Coflat igititr,q�od qui iw Cbrijfo witHtwr�

�ne n^dfunt ettMcula,eo quod Cbrifluf �ne his ip�f e�; qui er na�er efl:nos enm�n�i'�cAitit,ut i�U itwginbsp;per ipfum po�emui.Atqi hoc e� quod Diuus Io,i.clt;lt;-gt;nbsp;docet:Sed z^fipeccuuerit quis,aduocatum habeinusnbsp;apudputrem lefum Chri�u^iu�um^eripfe eR pro=�nbsp;piciatio pro peccdtis nofiris erc-Et Pdulm ad Hefcr-jo*nbsp;� Cum igitur �atres liberain,ac certain fiduciam ad i�n��nbsp;grediendumfanda habeamui per [anguine !e[u,quatitnbsp;Ule uiam nobis it�iaurauit, nouam quidem^fed uiuain,nbsp;per uelamen�joc e� per carnem [uam.Cum etiamnbsp;beamusfacerdotem magnum, eundum Chri�um con^nbsp;�itutum�uper domum Dei,accedainuscum uero cor^nbsp;de er �dei ab�oluta �rmaq; perfua�one, ut corda no^nbsp;flra �nta�er[a,hoc ed, lu�rata � malorum con�iett�*nbsp;tia,er corpus ablutivm aqua inunda; teneamtis con�fnbsp;fionem huius �dei nodrlt;s indecUnabilem.liis te�ime^nbsp;nijsmani��e doccinur, quod per Chridum nobis uilt;(nbsp;perpetu� patet ad Deiim,ut qui�t[uper domum, ho^nbsp;e� Eccle�am D� perpetims facerdos conflitutusnbsp;propiciator:[edhacrationc, utrideicon��io 'mcon^nbsp;eu�a maneatdii ergo �ne ruga �mt ermacula,qui^^nbsp;Chr^ �mt:is enim [olus cas ab�ergere pote�.

Vit hoc apertius,cum ip�us Chri�i uerba protul^* rimus,Cum difcipulos Niat.io, mterroga�et: Vos an*nbsp;tem, quem ine tandem e�e dicitisf Ac Petrits omniigt;^ |nbsp;ftoittifte re�gt;ondi�et:Tu es Chri�us�Uus Dei uiui,r^^^ ,nbsp;aa^

didit inter alia Cbrifti�: Et ego tibi dico quod tu es Pc faper h�c Petram ledi�cabo Ecde�am meant,nbsp;b�c �utiusfuper iftoru uerboru �enf i digladieirmrynbsp;uicit etUm olimfententia, qua; Chriftum petramfreit,nbsp;Hon Petrum : neque idfolum, fed fides earn didat:nbsp;�r Chri/ii uerba alibi aperte ipfam germaneen effenbsp;odcndunt,ubi fe uitem f�cit,wgt;5palmites,quifru-dum nuHum dant, nifi in uite manferint. loannis. is.nbsp;tJeinquamhis immoranur, uidemus hic luce clarius utfupranbsp;ipfam CbridiEccle�amJjgt;on(amfult;im(dicitenim ipfc patuitinnbsp;meant ) hic habere�ndamentum, zx robur quod �t clauiuntnbsp;ciiK,cumconfitetur ChriflumDeiuiuie�efilium, hoc confide^nbsp;ueritas ipfa loquitur, pereant qui contra loqimntur. rdione.nbsp;�itiodautem quibufdam hoc leuenimis uidetur, indenbsp;prouenit, quod Chridum flium Dei effe uiui, fe po=nbsp;tilts credere �mulant, qu�m uere�ciant.Qtti.enimfi=nbsp;Ijmim Dei e�e credit,qucm uidet profe cruci ad�gfquinbsp;fieri pote^, ut non fiiml peccati magnitudinem pon-deret : tantam nimirum,ut foliK Deifilius ipfam expianbsp;re po�it;zx imbecillitatem iino impotentiam noflram,nbsp;itt qu�tanta�t, quod nosTro marte ad Deumaccede=nbsp;re nuUa ratione daturtCum igitur Det Jiiii� nos � peccati morte hberauit, ac nos id firmiter crcdimi{s, fierinbsp;�5 poteftjUt no admirabilimetomorpho� nt alios ho=nbsp;mines transfiguremur. id autem qumtamraro fierinbsp;uideamus, hinc prouenit, quod iuxta Propheta �er�nbsp;lA

hum om�tes funt hypocrite. vitde crApo^oli (uni** pcrc ubi^ue fudiint,ut ueterem hominem exMntii^,^nbsp;notium mdMmut, nempe ChriRumMagnum opuinbsp;ChriRimt cruci adfixum credere fiUim Dei cj]�-f^'nbsp;opui D� e�e, ip/� tefti^iiK cft loannis, s. Hoc c� op��^nbsp;Cei,utcredatisineumquemmi�tiUe. Qt�igitur,^^nbsp;quotquot Chriflo �dimt, fupra Petram, qua nu�is uet^nbsp;torumprocettis concuti, nullis dilimiorum intmdatto*nbsp;nibus dilui pote^, tedificati funt. Et quotquotnbsp;eameedi�cati �mt ,Chri�iEccle�ci �mt:mea,neitit^nbsp;ipfe dixit. Stut autein^e�c non pote^l impur a lt;7 r��'nbsp;gofa. Kelinquitur ergo, quod qui Chrijto �dumt, �^nbsp;ruga funt ey�ne nucula: mtm omne lludiu/m hue uo^nbsp;cant, ne 'm peccatum, in quo prius mortui erant, rel^^nbsp;bantur. Komaii-s-. quod qui iwn ficitMtt,Libqs rnig^'�nbsp;�eu detonAnt,�{iis Chri�um produnt:quo deindenbsp;utnomenDeipereosmedeaudiat.

Hoe eHi�aEccle�a qu� err dre nonpote�, �biPonti�ces tam�ls�,quamimpudcnterarrog�tn^nbsp;Nlt;tJM fo�Cc Ecclc�d Chri�i uno uerbo Det Mtr�ttr; qi'^^nbsp;tam �rmum ZX immobile e�, ut coelum er terrainnbsp;Ed�d K.eli tiusruereoportedt,qu�mip�usunumapicem�nbsp;gig^ Contra, Ponti�eum Eccle�a�uo uerbo nititur.Cur'*nbsp;Ponti�c� runtquidem tanquMi fintadon�no mi�i,�edui�o^nbsp;Ecclc�d. 3nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pldcita cordis fui loquuntur. ynde nibil

hvldry� commentarivs. �7? q�4iM tenebrd^ miferorum. ocuHs ojfundunt.Lumefinbsp;wiwFidci,^�o uerbum er agnofcitur,erfr4tribufnbsp;proponitwr, ctim non babeMt, uide qudntte �nt tens-lgt;r�. Qupdpulcherrimc CbriftiK in�nuauit Matth.nbsp;�nguiens : Si ergo lumen quod 'm (e cfl, tcKebriC�nt,nbsp;ip�e tenebr�qudnt�erunt ? Quad autem fidei lumennbsp;no habeant,h'mc patet,quod �erbiJ Dei no tmice pra^nbsp;dicant er tuentur. Namfidclis mens ea eS;,qu� tmumnbsp;Deuw�jeddt : at qu� hoe�eit, nu�iiu uerbum audirenbsp;foteft,quin,Dei f^onfi fui: tarn abeft utpo�it hu=nbsp;WW�A delyr amenta alijs pr�dicando 'mculcare. Hifc o=nbsp;mnift plants Cbrifti uerbis plana�ent. lodn-io. wbi donbsp;eet, quod qui aliunde qu�mper bofliuwi 'm. ouile o�i=�nbsp;Jwn intrdierit ,fitr�t er latro : ho�ium autem fe e�e,nbsp;paulo poft dperit. Cit�d ergo per Cbriftiwn 'm caulatnbsp;tyominicas 'mgredi, aliud eft Cbriftum i�di(=!nbsp;tum e�e f Chrifti uerbum unum ac folum ad�rrc, ernbsp;efurientibus proponerei�eut en 'im pater eum mi fer at,nbsp;�lt;^ �r ip� difcipulos fuos mi�t. CbriftH-s autem, cii�tnbsp;Potipcitm pllt;�citis ertraditiombusacerrime depugtutnbsp;uit,er Dei uerbum unice audire pr�cepit: ergo qui fenbsp;�c�' ipfum t� o�ilef�� mgredi ia�ant, aduerfus bitm-A�nbsp;�WS traditiones pugnAbunt,er uerbu Dei unice proponbsp;nerefataget:qd�� minus �cer'mt,u Dei �erbo iudice,nbsp;j�ti'es funt et Lttrones.Tales dSt ck �n:,qta �eri poteft,nbsp;M err^re neqite�t,q,ppterea�res��ifit]}t etUtrocSinbsp;Nu ij

quod d uero tramite dccUnauerunt^ Ecce tarn guorutid^m Eontificum conuentiones Ecclefia fintnbsp;Cbri�i�pon�d,quie cmrenonpotefi utfire^ddut*nbsp;quiUbriumeos expends, fires crldtrones potinsnbsp;pronnnciaturus,q��}n quiequam nliud.

Adhttc tarnen ejfi oportet fieciofam Ecclefiam,qnlt;t gdm non hdbedt,neqi maculam : dduer�ns qudm eti^ttfnbsp;infirorum mimitiones,ac porta nihilpo�int,^ feci^nbsp;dum iftA,qult;� Idbinbsp;nbsp;nbsp;errare nefiiat.Edm igitur Cbri^

fins pulcherrirtM ouium, Qr pa�oris pdraboU o^leK� ditAbidem docens,quod oues uoeem pdjbris dudiaifbnbsp;fi'fitpdjbr, quodeum fiqudntur: fid alienumnbsp;fequdntur, quid uoeem eins non dgnofednt. Ouitmtnbsp;goefi iudieare, pufior dnfirfit qui dd fi uenit: amp;nbsp;uox pdflorisdn infididtoris fit. Vnde dutem ouibitst-^^nbsp;td�olertid,ut hie non hdllucinenturi hitte quod pdV^'^nbsp;po�fiquitur:Ego eogno�eo oues mcds,lt;t:^ eognofei�'^nbsp;memea.Vndeautemeogno�euntoues Chriflumnbsp;fdgdeiter, ut nuUius uoeem pro i�ius dceipiant inbsp;quod d Deo eogniti�imt: hitte, quod pdter eos trd^�^nbsp;(ndm dd Chri^� nemo uenit,qudm is,quem pdter ei^nbsp;trdxit^hincjquod omnes d Deo do^funt-Sequiturer^^nbsp;go,quodha oues modo non errant, qua uoeem pd�ki�nbsp;ris fui tarn probe dgiiofcunt, ut dlidm prorfus non rt*nbsp;cipid nt.En tibi Eeelefidm qua errare non pote^,nbsp;uidclicct,quafoldm pa�oris uoeem audit: or pafi�''^

HVLDRY- ZVIN� COMMENT�RIVS- iSi noncuiuflibet,fedeiu{ folummodo, qui per ojlium in^ o

quifolum hoc dd�rt quod Chrifim: qui folum in ^ninepdtris uenit,quomodo er Cbrifti�: er (�t brenbsp;ffher dicttmus) cum fit unus tatum pajhr,tainet/i abu=nbsp;fiueplures ddpe��turptfiores.H�c tandem fold eft Ecnbsp;�iefia labi errareqi neftia,qu� folam paftoris Dei uosnbsp;t:e)ndudit,na,inhiecfi)laexneoeft. QwenimcxDconbsp;eftjUerbumDeiaudit.Et rurfiis:Vos nonauditis,quianbsp;ex Deo �ou eftii-Ergo qui auditint,dei oues funt, Deinbsp;^clefiafunt,errarenequet{nt: nam folum Dei uerb�nbsp;fequntur,quod filiere nulla ratione potefti Ciuodfia=inbsp;liud uerbum fequntur, iam non funt oues Chrifti, nonnbsp;grex,nonEcclefia,nam alienumfecutifunt-Hoc enimnbsp;eft ouium,ut ahenum ne audiant quideinSic enim �ronbsp;fequitur Cbri/lm:Otnnes quotquotuenerunt (inteUigenbsp;in nomine fwo) fires funt er latrones-,fed non audie=nbsp;runteos oues.Ergo,quotquot audierunt, fires er la=� Periculunbsp;trones,non funt oues Chriftimam oues Chrifti non au= imminetnbsp;diunt iftos.Vide in tranfeurfu periculum etiam imrni- ouibus, c��nbsp;ti�re ouibus,fieos audi�t, quifuum �erbw adftrunt. audiuntnbsp;l�abcsiam,qutenamfitEcclefia,quie crrarenequc= eum qui

at,ea nimirumfola,qult;efolo uerbo Dei uititur; non eo no eft pa~ quodEmferusputat nos folum ftgt;eLhre,quod liters, ftor-aut uocibiis conftnt, fed eo quod in mente filendet: ernbsp;omne uerbum � quocunq; adftratur, agnofeit anpa=nbsp;tris,ac paftorisfuifit nec nc.Qw lux non aliude hau=

rf p�tre �!iminu,qui per Jj�iritu fuit it4 fuof omnia docet,ut omnia iudicent:^^ ipp lt;t nemine iudi'^nbsp;cemiir,nam 4 nemine feduci pojjunt. Turgeat licet

uerutamen hic nofier immete rupi�milie flat, nefcitsnam fcitqult;euoxDci,qu�fedu{lorisfi't. ^ti^nbsp;hiec efi un�lio,quam �o.i.cap.z.nos omnia docere pcf^nbsp;hibet. l�iec inquam errare non poteil, nam neq^ qtdpnbsp;qudm prceterfolum Deum ipfam docere poteA- Vi^^nbsp;quofrigidie ijliCPontificum argutie cadant; dtim con^nbsp;tendimt uerbi coele�is fententi� ab hon�n� iudicionbsp;dere oporterei Cum ex fuperioribus plan� conflet ucfnbsp;bo nufquamfidem habcri,qu�m ubi pater traxit,]}^^nbsp;ritus monuit,un�iio docuit ( atq^ hcec wn�funt') �teo^nbsp;hic tibiignofcendum cjJ'eEmfere,dumuerbiuim

Myjkri� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;etiam banc de Eccle�a fententiam non c^^

fblx pia mentes norunt.t^eq; en'm ab hominiim difcc=� ptatione p�det,fed in animie hominum tenacifjitneߓnbsp;det.Expericntia efl: nam pij omnes earn experti fn^^'nbsp;Do�rina non cft; nam dolh�imos homines uidettiUfnbsp;rem faluberrimam ignorare. nine efi quod Chri^ff^nbsp;patrigratulatur,quad htec 4fapientibus abfconderit.

�dperumt.'Prujk'a igiturpro c[uibuf=gt; da:tiade� funiu^dnxij,ijuoduerbiim recipere nolint:nbsp;fedfruftra non erit,ut nnxie Dc��t preceinur, quo �gt;i3nbsp;ritw j'uig^-dtidm lArgiri,zx in agnition� uerbi fui trd~ �nbsp;hm dignetur.

� vides etiamhicEmfere,quint probe�bi con�cnt^ que de Eecle�a in confrtdtione noflrafcrip�mui, quanbsp;tu ueli't minime coberentid,fatis MJciwiliter calumitU^nbsp;Tis. �ixitKiK hanc Chrifii/fonfam Eccle�� per uniuersnbsp;fim orbe,ubicuq;�deles ftint,dilfcrfum: ne tu mifere,nbsp;in�Ar a�igute liierofolyntis d�ne, Chri�i oues dutnbsp;R.hom�,Mtt A.lexdndris,lulijs,Leonibus,liddrtdnis pernbsp;petuiufinngerentur.i^etuputestemere diftiWrt effe,nbsp;Dixinti� hominimi oculis obfeurum ejfe, qui ndm,dutnbsp;quoi mtrrf CbrijK Eccle�din �nt.'dd bunc uf um, ut dd=nbsp;pdredt non i/hc effeEccle�dm,ubi dliquot Potificcs conbsp;geinindnt,fed ill�c,ubi' uerbo Dci heretur, ubi Cbrijbnbsp;uiuitur.Ciuod zj- ip�m folidco nudum er dpert� eft,nbsp;tdmpotes ntdluefl bypocri�s.Pieri enimpoteft, utnanbsp;wwdo ifqui �erbo obftrepunt, extrdb�c Eccle�� Cbrinbsp;fti �iofum cojhtuti �nt,fed etidm hi,qui � Cbri�i e�enbsp;predic�t,quiq; pid in proxim� operlt;t multd exercent,nbsp;fapenumero ex mente impij�itnA profici-fcii[ur.Sunt enim quos gloria uexdt ifi(tnis,lt;lcw dute nenbsp;mo ldterepotefl,huic renes et corda pdtent. Hic dixi�nbsp;muibditcEccle�dinhoininibw ignotdinzir nunqudinnbsp;Mi iiij

cditurum effe ufq^ad ultimum iHum diem, quo Dei usdd feuocdbit omnes Gentes, (y iudiciocumeiscot^nbsp;tcndet: ill�cuidebitur qud quifq^�de�terit.

. Po^-emo loco diximus de peculiaribus Ecclefiji' hoc,quod Chriftus morbidum ouem excludi dgrege i4nbsp;�t, ^dt.is.eis tribuimiK, quod uniuerfd. omniumtnbsp;hrorum Eccle/ia nunqudm hic cotre poteR: cui diceri�*nbsp;mus quodfrate)- no�et re�pifccrc.bteqi hoc�ne exeUi^nbsp;plo diximus, fedPduk tum uerba tum excmplum addt*nbsp;ximus:qiii Eccleߣ,qu� turn Corinthi erdt,iu�it ut ethnbsp;qui parumpudice cum nouerca uer�dbatur, tanti/}gt;(gt;'nbsp;abijcercnt,donec e� �ili pertefum e�et.Sic 'mnbsp;dpud Eccle�am, qu� Antiochi� erat Paulusnbsp;nbsp;nbsp;Bdrtt^^

bds teiger ,rcliqui �erut: Sicpa�im 'm Uteris�acris peculiaribus Eccle�js�ermo�t-Sed omnes iߣEccle^nbsp;fi� usta Eccle�a Chri�ij^on�d �mt, qudin Gr�ci c�^nbsp;thoUcam, nos umiuerfaUm adpe�dmus. Ciu� no e�nbsp;mnium epifcoportvmcolleilio,fed fan�orusn, hoc e^nbsp;fidelium omnium communio ; ut patres in fymbolo dd�^nbsp;diderunt.tHam apud uetercs uidere Ucet hanc particK�*nbsp;lam,fanHorivm communionem de�i�e : fcdfuccedctfnbsp;tempore,cum �bi nimirum hi,q ui hodie quoque � p^^nbsp;cathoUca Eccle�dgerumt, hoc nomen drrogarent,e^quot;nbsp;plicaiidi nominis gratia �it additd.

Harum itaque e�, ut iam patuit,impude/iter delUf^ queiitem abqceret�tr re�pi�cntem ac ad regul� Chri^

HVLDRY. Z VING. COMMENT ARI VS. fiifefe compon�tem,rurfum ingratiam comtnwjionbsp;nemadmittere.tiarumeflo'de paftore iudicare,�tnbsp;fupra di�livm cjl, CT dedo�ritu .ut.i. Cori'nthio.14^nbsp;Prophet� dutem duo ucl tres logudntur, CJ- reliqui dl�nbsp;iudic�t: ndmfi alij fedenti reuelat� erit,primus tdceat:nbsp;poteflisenimfinguliprophetiire, utomnes difcdnt,Qrnbsp;ci}nfolation�,adhortationemci; dccipiant.P.teni/mnbsp;tus propbetar�prophetis obtcpcrant.Videmus hic plttnbsp;n� quod uerbuDei oliw loge alia ratio ne tra�at� fuit,nbsp;quant bodtc.N� no foUs per ordin� prophetis,fed u�il^nbsp;go etiam infubfe�ijsfedentibiis, inEccle�a de uerbo lanbsp;quilicebat,quodffgt;iritusreuelafjet. Qui mos,�nun^nbsp;remi�j�t, nuqium tot err ores tn Chrifii Eccle�am fiii�nbsp;fent mdu�itfunt cni femper, qui per�)iritum c�leR�nbsp;deprehendunt ad�iiuum docentis fraudent.Qua deinnbsp;de patefr�adiberaretur uerbum �uiolenta depraiiationbsp;netfrdhoedetrimeti iflinc uenit,quod friritus prophenbsp;tarum nolueruntprophetis fubijci. Quo etiam ntani�nbsp;frfium fit, quod horurn prophetarum friritus non exnbsp;Ceo fiierunt, quifratribus prophetantibus, obtempe�nbsp;rare cf aufrultare noluerunt:nant uerorum prophetanbsp;��W2 friritus, prophetantibus obtemp�rant. Paulatintnbsp;uero btfc uentumefi:,ut quicquid peruer��imus quifipnbsp;nugator pro fugged, in loco frilicct prophet� effuti^nbsp;ret, pro oraculo haberetur: or quifquis non haberet �nbsp;feduelgrij contra mutiret, crudeli�imc uapularet.

.QwoJ Mt� hic quij^iam obijcere po�st: Hic uerbl iitdicem conftitui,^cl��ant,etiam i^udmuiSjZx nos fu^nbsp;periiis �rennue nega�e uUum ei iudicem imponere li^nbsp;cere. Diciinus,[dem fentire quod prius,nAm perpetuffnbsp;qui�iritalisefl, omniet iudicat: ueruntamen quid nutnbsp;qiiomodo iudicet,audire'oportet.�ltti in ^cle�a feri^nbsp;pturumcoelefiisuerbi expUatri audit, hoc quad auditnbsp;iudicat; attanten quod auditur,no e� ipfitmuerbu quonbsp;credimus: � et^ eo uerbo,quod auditur uel legitur,�nbsp;deles redderemur,omnes plan� e�emus fideles. Alicubinbsp;enimuerbufideiuellegimus,uelaudiuimus,prtefertittinbsp;hac tcmpeflAte,qM, otnnia reboant Euangeliu,eti� fil^nbsp;tteezrariu. Sed contra uidemus, or^tudirezrui^^^nbsp;tmltos, nec tarnen fidem habere. Manififlum ergo fitnbsp;quod eo uerbo,quod c�leilis pater in cordibus uofiritnbsp;prtedicat,quo�in�l i�ivminAt,ut inte�igamus, zr trUlt;�nbsp;periM di�um efi.Qui i�o uerbo imbuti funt,uerbu'�ifnbsp;quod in concione perfonatjZf aures percellit,iudicat�nbsp;fed interim uerbufidei, quod in mentibus fidcliumfi^nbsp;det,i nemine iudicatur,fed ipfo iudicatur exterius uft'nbsp;bum. Ctuod zy ipfum Deus'm mediu/m adfirri ordi'��nbsp;nauit,tametfi fides no�tex uerbo externo. Quod pro^nbsp;b�Chri^us explicuitper parabolam fetninis incal^nbsp;lern ,faxum, �inas,zr bonam terram cadentis. iudi�

t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DE ECCLESIAnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1S7 �

firo{gt;tere4dixit,Prophett{rum�gt;iritui PropJjetii effc audientes.Non enim efl cotetiomsnbsp;nbsp;nbsp;dilfidij Dens, fed

tmitdtis pdcif.Vbicuftq; igitur fides uera efl, ibi et flgt;iritui caeleflis efle cogtwfcitur: ubieutKj; dutem flgt;i^nbsp;ritui c�leflis efl,ibi fludiu unitdtis ey' pdcis efle, nemonbsp;tonbigit.Fit igitur,utquicunq;fidclisProphetd fit,fisnbsp;cubi ignordt er errdt,comgetttem dc docente ultra ddnbsp;inittdt,etidm mfimum quem^;- t:iei^ efl periculum, utnbsp;in Ecclefid confiifio fidt: ndm fiper 'Dcum Pcclefidcosnbsp;gregdtd efl,ibi ipfe efl'm medio eorum:cr ^uotquotfinbsp;delesfiint,dd tmitdtemnbsp;nbsp;nbsp;p�cem tendut.Acfi qui uel

arrogdntius uel odiofius contendere perflitermt,fldtim olfiicient,qui ndm ex ddfiilibui,qui ex caritdte o* Delnbsp;JJjjhtH loqudntur,cr ficgdrrulos compefceitt.

Hoc dwt�jUt expeditius�cidnt,gnom{gt;nA hdbet,qui J^iritusexplordre docuit diuus�odnes,dn ex deofint.nbsp;i.cdp.4' Omnis fliritus, qui confitetur lefiim Chriftu innbsp;cdrne uenifle, ex deo efl:^;- omnis fl�iritus,qui non coanbsp;fitetur lefiem Chriftu'm cdrne uentfle, ex Deo no eft:nbsp;hoc efl dntichrifti- Quid dutem efl credere Chrisnbsp;ftum lefum in cdrne ueniflet dn ne hoc ta fdlutdre eft#nbsp;minime, nifi creddmus nobis uenifle, nobis Chriflunbsp;lefiim,hoc efl,un�hmi,fdludtor� efle:etvm,qui uer� rexnbsp;er fdludtor eflfilius Dei er hominiS'nbsp;nbsp;nbsp;Atfi ipfefds

Ins eft,ut uer� efl,quid prodeft dlibi fdlutem quares ITC# dti� hoccitrtt 'iniur� ndturdfdludtoris fieri potefii

Ij fTgo �gt;iritui ex Deo ejl,quii�i foUgloriam tribuiH contra ex Deo non ejl ,qui creature tribuit, quod Deinbsp;efl-Cta^d�nunc dijjidiivmdeuerbi fenfuin Eccle�anbsp;oriatur,hi qui Jjiiritudles fiint,cof�fl:im uident, qui feilnbsp;fia maxime addeigloriam,Deiq- uoluntatein tendat:nbsp;qui contra,fieri enim nequit,ut qui de terra eft, na denbsp;terra loqudtur: qui ccelo e/l,non omnes uincatnbsp;apud eof,quieodem]firitu imbutifont. Exemplo fetnbsp;Cloues 0= hecresapertior. Declauibusmulta fimt,etiain boenbsp;biter tra- tempefiateia�lata,fedqu�inre�ie,piorumej�oiudiciu,nbsp;�ate, noshiceum�nvmnonexcutiemus- Alif Ponti�ciP-tfnbsp;manoadiudicarunt,atq cuiuis,utuocant facerdoti:nbsp;qum maxime pij uideri uoluerunt ,peccata perfoluiifnbsp;deum remitti tradiderunt,�c tarnen ut facerdos renttfnbsp;fapronunciet.Atq^ hue detorferunt itidicium Eeuit^nbsp;rum,quorum er at de lepra decernere. Decem lepro^nbsp;fos,quorum tarnen qui Samarites erat, ad Saluatoreittfnbsp;nonfacerdotemgratulatumrcdibat. EtCazarume�nbsp;fcijs fepulcralibusextrailum-iUs ntme uerbi dei atfto^nbsp;ritatem opponemus: ac primum poti�eis fe�kitoribu^fnbsp;hoe, adfentientibus fuis fcriptoribus extorquebiniitff_nbsp;ut non negent Petro claues non iU�c e�e pre�das,nbsp;Chri�us dixit: EttibiDAEO claues regni coelor�,ߑ^nbsp;folummodo promi�'as. Deinde ab omnibus qu�rein�fnbsp;uhi tandem �nt tradita : nam traditas oportet, Chrt*nbsp;fins dixit,�erioportuitquod dixit. Kcjfondent, p�quot;quot;nbsp;tim

tim tU�cjttbi dixit�oan. zo.Accipite llgt;iritumfctn�lumy quoriimretniferitii peccdtd,retni�a funt.crc.pdrtim,nbsp;nbi dicitur:Pafce ones mCi�.Iodn.xi. Njm�c uide, (JUdmnbsp;ficile deprehendatur,ubi �4m 4 reflo clduiufcnfu de=nbsp;clittent, �bi eu teneant. Proximipc deprebenduntur:nbsp;Si tune Petro cldues funt trdditie,cum didum eft:Pdfcenbsp;o�ej 7ne4s,ergo pdfeere eft cLtuiuw officium. Cm er^nbsp;go �emo turn �iipidM��t, qui non per pdfeere, �erbonbsp;docere mtelligat,fit,ut c�m iUi nMxime contendiwt fonbsp;liPetro,(tc primum cl4M� effe credit df,nihil dliud ejjinbsp;cidnt,qudmquodPctrodnteotnnes�tuerbi minifies:nbsp;ritwn commiffum.iidm� cldues hdbere,pdfcerc c}l (�tnbsp;cert� eft) negdre non poj]�wit,PctroiUlc dliud ttibilnbsp;qM4mdiligenj,dcfdeleHcrbi miniflerium imperdtion.nbsp;Quod dutem dddunt primtwnPetro imperdtM, bicbdlnbsp;lucinatur ; �dmpriiK erat �erbi minijkrium omnibiwnbsp;comi�um,ip� refurreftionw uej�ere. Alij �cro, quo�nbsp;rum uiam dominus uult,�c deprebettdiwit�r. No imiwnbsp;i�fcilt;w iUic cldues effe trdditdt,ubi CbriHiw dixit: Acnbsp;cipite �)iritMfdniSM.erc.Io-xo.Scd quod cldues �nt dli�nbsp;qwodfdcerdotM uerbu, dut dlitidq�odcM�q; tdndcm,nbsp;qudmEudgelij Merbu,id Mcro inffcidmur fedulo. Ndirtnbsp;quodlodnes hii Herbis explicuit; Acciptte�gt;iritM fdnsnbsp;^lH,QttorMrct�ifcritis peccdtd/ejnittutur cis: et quo�nbsp;rumtenMcritis,tc�tdfu�t :bocLHCi�dlijs/ic enArrd�nbsp;uit:TMc ddperuit iHii meiwegt;Ht intelligeret fcriptHrdt-

�� nomine ip�ns pradicdripoen�enticitn ^retn^io�^ nein peccdtorvm in oiniies Gentes, initio �Siod HiofOnbsp;folytnis:nosdutemej�s te�es borum. cyupd hicLucdfnbsp;dixit, Tune dperuit ilUs mentem: hoc lodnnes dixit,tit:nbsp;cipite �gt;iritum �nilum: is enim dd hoc ddtur, ut men^nbsp;tcmddperidt. ffidreuedd hunc modwmcxtulit:lteittnbsp;orbein uniuerfum, er prtedicdte Eudngelium oinftinbsp;credtur�. duicrediderit, er�dptizdtus�erit, fdi^nbsp;uus erit: qui non crediderit,condeinnctbitur.Quod hi(nbsp;liidreus dixit,ite in orbem uniuerfum : hoc lodnnesnbsp;xit, Sicut mi�t mc pdter ,�c er ego mitto uos. Luedtnbsp;prtedicdri inomnesGentes.er: Voseflistejlrshoru^nbsp;turie-Clui crediderit ( predicdto nimirum Etungelio)nbsp;erbdptizdtus�erit,fdlut{s erif:hoc dixit �odniio^fnbsp;Quorumremiferitis peccdtd,remittuntur eis.nbsp;hdc fold ratio ne remittuntur peccdtd, �firmiter credhnbsp;derimiis Chriilumpro nobis efepa�um-Et qiMiiui^nbsp;remi�io pecedtorum difeipulis tribudtur, hoctdins/fnbsp;aliunde non e�, qudm quod difeipuU uerbum tniid^nbsp;�rdut : non enim c� aliud nomen fub Sole, in quonbsp;oporteat faluos fieri, qudtn iit nomine tefu Chriiii^nbsp;Alt;a.4-lt;tdeo Eucm eam fentetiam�c protulit: Sic opor^nbsp;tetprigdicdri in nomine ip�us poenUentidm er rend�

HVLD. Z VIH G. COMMEHT�RIVS. i^i fioHcnt peccittorwMi01 omnesGentes. QwodMdrciwnbsp;dixit, Qm� non crediderit, condcmnAbitur : boclodtianbsp;�es �ctradidit, Qmo�w'retinweritw, retenta fimt.nbsp;Retinueriwjt autem Rpojteli peccata tncrednlorttm,nbsp;quwabetMites db eis ,ped[MW pMlnerem excu�erunt,nbsp;�MXtttprlt;ecepti0w don�ni LMclt;e. lo. sicwt in Aflis Icanbsp;gimus j�cijj� Pduliwn Cdpite. isgt; CUues ergo �mt pa~nbsp;fcerc.-pafcerc nero ejl EtWngelitun adfirrexui qui crenbsp;dideyit jptlwus cjl, folwtus e� : feit enim fe perfiliuMnbsp;ejfe liberdtiwn. Contre qui non crediderit, condemna^nbsp;tiw cft-, ligrtttw ejl, cdrni addiHus e�, �t qu�/�nt jjiianbsp;ritus, non capiat. QHod rfwtcm ijfortun dpud Etiangeanbsp;liftas locorum hie�t fen�es, bine mani��i�inw patet,nbsp;quod �ngulii�c lociCbrijli adpdritionem ac fcrnioanbsp;�ent, 4�! ipforefurreiftionw die coraw di�eipulis �,flinbsp;fwntjde/cribiwjt; quod omnibi� j�cilc pdtet,d�w bgt;jfenbsp;ria: contextum refte witucntur .Noj bic ditttius non iwanbsp;worabiwttr, nam i/n Conclu�onibus nojlris �lt;�us cantnbsp;rem attigiwiM. Ntwjc redtbiwi� unde digre�i �'mui�nbsp;Sijinquaw, inEcclcpa de claiiibuspat di�en�o,utPonnbsp;ti�ces �bi uendicent ,�acerdotes item �bi: �erbuw ai(anbsp;tew ad hunc modii expenfum, foli Deo �endicct. Q�isnbsp;erit inEccle/i'a �delis, qui non aperte uideat hancfeitanbsp;tentiaw e�e zr ucri�im�,zr certi�im�,� claKcsfoIiwsnbsp;�erbi e�e cognofeantiir,cr eins modo uerbi, quod erc

i�hil aliud�u:iuKt,quani quod claues adfiruntjjoc efl uerbum dijjgt;enfanti N^m d/t� dute fententue camemnbsp;fipiunt, quamuis altera magis altera. Ponti�cisnbsp;�e�atorivm ita camem re�pit, uteano modo mentcf^fnbsp;fed or pen� rem omnium fidelium circufcripfent �nbsp;ergo iudicat qu�uis Ecclef�a de u�rbo, quod coramf^ Inbsp;proponitur.Sed quo iudicat t Verbofidei,qd� 'mtut ptt inbsp;fiiritum do�lum efl in animis �delium. �udiciumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;!

hoc peculiaribui Ecclefqs non ita tribuitur, utfolis buatur, eilcnimEcclefite Chrifti Jponfe.Ciuoniantnbsp;ro illa bic numquam coit,iudicat per partes ztr mcinbt^nbsp;fid-Sic Antiochiis erant do^li in Eccle�a,�c Hiero�^nbsp;�ym�s:nbsp;nbsp;nbsp;M.ofes per �ngula Sabbata legebatur.

tibi�i�us quid facr� literie de Eccle�a Chri�i fa,qult;e errare nonpote^, babeant. Quieutreilitii'^^'nbsp;citius capere po�is, iterum in breuia qu�dam pb(C�^'^nbsp;redigam, fuperiorum uelutifummaria.

Eccle�a, qult;e eos quoq; compleilitur, qui fe nomine�lso uenditant, non e� j^onfa Cbrifli nec[;nbsp;ifii�ttnentioinSymbolo.

Eccle�a, qu� �rma�de Cbri�o Dei �lio innixa Eccle�a catbolica e�, fanilorum omnium communiO�nbsp;quam in fymbolo con�temur, rugam non habet neqlt;*^nbsp;maculam.Chri�i enim fanguine abluta e�,ut eidem�^nbsp;ciofa�gt;onfa e�et.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

HVLDR. ZVING. COMMENTARIVS� �s� liqiMtni uitlt;e tempM� iwn �ncedit: cauet fnint rf pecco*nbsp;tOjin q�o priiK nwrtud, idcufrrft. Et quonidm hitc �irfnbsp;poH�t(t eft,qMnidiu in C4rne uerfatur,habet quod p�nbsp;nitcat,quod per Cbri/lumcdput fuivm expiet.

Ecclefi'a ifta joli Deo eft coguitlt;i:bomo entm uidet in ^iejjoIfK DciM in corde.

Ecclefta ifta nonpoteft errare,quia in �jIo Dei tter� bo iiititur. eH eniin ouile domini, in quo cues nuUnbsp;liiK uoccin audiimt,qu�m pd�oris fui.

^ckfta Pontificu/m, qu�fuwn uerbtvmadftrt, eftlccclefta inimicibominiSjboccJiDidboIi, quifilentinbsp;tw�kfttperfeminauit zizlt;inia. Etouesqu� iftam au*nbsp;diunt,oues Cbrifti non ftmt : nam qu� Cbrifti funt,nbsp;non audiunt uocem dlicnoruwi. V ide infidlibile iudiciunbsp;uerbi Dei.

Ecclefta, qu� eft Chrifliftgt;onfd,c^paftDrem cr Ufrbuw eius iudicat. Non ergo Pontifices Eccleftx do*nbsp;mint funt aut indices, fed miniftri: quos Ecclefta; inte�nbsp;grum eftabijeere ci�n uerbo eortwn, duinnwdofuanifnbsp;nonChriftiadftrunt.

Ecclefta CbrijU ftgt;onfti,quandoqitidemhicnun� quitm edire potcft,dttnmcn uerbo femper opus bubet:

Eccle��, pKuUdriimpudentein itcmrcijcit,~dcplt;il J�ientem rur/ia mgratiam accipit:fedno alianbsp;quad ntembrum Eccle�ie Chri^ cfl.

rccle�a, quam triumphantem uocdnt,i�iiu tngemum conditionem non habet-ynde �y in pfi^^nbsp;fentia de ea nihil dicendum e�e duximui.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

�' H�e tibi o robu�i�ime ibex (�c cnint adpeUdri' �tonas ) expugnanda erant,non tran�lienda. Scriptm^nbsp;rem agimui,no clamoribui.Vnde te o�endere opotnbsp;tebat, ubi �n-ipturam minui reckintc�exi�cmui, ubtnbsp;t�m adtulij�emiK non eau far i Communicantes quanbsp;tione miniatocalamo primant literam haberet�ri^nbsp;ptamjCr id genus nugastquas cum doilis dudum cortt'^nbsp;teramui,cr nihil qu�m nugas effe expenderamui-ern^ex fuperioribia placitis uel umim err or is cogt;f*nbsp;umce,cr nonihil�ceris.Sed�gt;ero, quod cumEecle�'^nbsp;Chri�i �rmitatem �r �indamentum uideris,ab r rroffnbsp;pri^ino �s animum reuocaturus, zy cum ea amiciti^^nbsp;firtunasq; omnes iunihtrus.

RO MIS IM VS po^Eccle�te deration� de Sacramentis diiluros-yo�'^nbsp;i�am Sacramentum magnopere cupiafgt;^nbsp;_ Germanis nunq�i�e receptam: mji�^nbsp;tnane effet accepta. Cum em banc uoc�,Sacranietttu^�

;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;attdiu^^

�Wdiu-nt, �m aliquid mdgnum, [an�himqi intclligunfg quod uifM confcienti� � peccato libcret.Rurfum dlif,nbsp;^umijkram error? uideru^t,dixerut facra rci fignutnnbsp;fJf^-Qaod equidem no mprobare admodum, hocnbsp;quoq; jbtueret, Qwd qum externe Sacramentu per^nbsp;lt;�glt;ts*cert� interne peragdtnr mundatio. Ter�j prodinbsp;dertmt Sacrdtnentu �gnum e�e, qmd tande detur,ubinbsp;tnentis expiatio�dafit : fed in e�ufum detKr,ut is quinbsp;dccipit,certus reddutur quod iam trjnfa�lum fit i�iid,nbsp;quod per Sacramentu fignificatur. No libcnter difientinbsp;tnus�magnis utris, pr^fertim hac tepefitteficflcrentinbsp;bus acf�liciterferib�tibus,ut mund� uide�tur alia �enbsp;tie mduifi�,ac � rudi cxpolitifiimumf�ctffe. Hoc fam�nbsp;oro,ut que hic addu�lurifumtis, ea lege cofider�t,qiia.nbsp;l�o� ipforufemper ^cripta expendimusdllud nnuobfernbsp;Uiunii^ itt legendis alioru f :riptis, Quo animouideaturnbsp;o^^ii^one patefi�tt cofilia^nbsp;Qt�pd ficubi uidemus ex amore Dei etproximi firiptunbsp;ef)e,conniuemus ad inulta:ut cr �td noftra multi nitni=tnbsp;yumuehementerconniuent.Attariunubi datur occa^nbsp;fiOffarcimus pro uiriliquodhiat, aduertimiisquoinbsp;^erfum efl, liber amus uin�la, l'gamus temere uagatsnbsp;tia,nu�ius tam� perftri�lo inciuilius nomine, quo pax,nbsp;cuius turbandie quidam adeo fludiofi funt,cufttgt;dia�*nbsp;tur.Duos excipio,Emferu or ^ggiiim: pefies enim funtnbsp;^oflrMw Chri�i. In quos paulo acerbius ac nominatimnbsp;K ij

fcribere co�git fud ipforum procdcitdf. Alter entin�^' hillt;(dnu)nitum,etde� l�jhio�e ddortusefl imprud�tef�^�nbsp;utChriHidoilrimej�turuidefertorf�ijfem (cuiu^��^'nbsp;gocium^no meum dgo) fiepinicium canenti priufy�^nbsp;fub conjpeilum ueniffet, ce�ijjem : tidm fic contr�nbsp;fcripfit, dc librum edidit, ut menfes fenos cperiente�''nbsp;an aliquid ad iws mijfurus ejfet,fi-u�rauerit. Alteri^^*nbsp;ro perniciem iwbis per 'm�diiisflruxit,ac�intd adnbsp;uetiorumcomitia, inful��imds �tc mendaci�imofnbsp;mnits mittens : occupare uoluit, ut�con�lium proecjnbsp;��et, iureciefuf uiderer,quofe magno Romanisnbsp;mani�q; tyrannis uenderet�ius ubi crimen detcgo,gt;��^nbsp;garicnimnonpotuit,Dij bom,ut i�e�rit.Sicnbsp;nbsp;nbsp;otiid

oro, quotquothos Commeiitariosno�rosleiluri�^^� ut lib�re, non ex adfe�ibus iudicent : �y quod uid^��_^nbsp;i Chrifii puri�ima do�rina effe alienius,loco mei^^'^^�nbsp;no Deeretis aut damnationibus ex fefe petttis, fednbsp;bi coeleHis cu�gt;ide ex Uteris utriufc^ tehamentinbsp;ta.Bona igituruenia, utprlt;e�ri ^tnam, dicai� rnbsp;nos de nomine ac ui huius uocis compertum habcaitgt;^'

Sacramentum VarronipignuseH, quodlitig^��^^^ itefeio ad quam aram deponebant :nbsp;nbsp;nbsp;qui uici�et,

gniK aut pecuniam fuam repetebat.RurfusSdera�'^'^�\ tum iusiur�dwin eSi,qui ti�is uocabuli etiam numnbsp;wilgum CaUiarum e:y Italia dur�t. PoPUremo dieitgt;^^nbsp;Cf Sacramentum militare,quo milites duci adlirttgt;�**^

tw (td nnpfritwM eiiu,iuxta teHi ins aut Ic^es; habent eniw zj- beUrf leges, fed fiMs qu4f(llt;tm:i�Jiie cnttn legesnbsp;'�ter arm�lent.Uam pro re facra or arcana apud uenbsp;tercs accipi,nonconflit. Vnde buic acceptioniloctw�nbsp;wondediwiw.Ne^ eijttbi antiqua noui tefla.menti tranfnbsp;llt;ttio pro mgt;)lcrio facrametihm habet : natn h�c uoxnbsp;ijhtn non expr jwit, �e^j fcio Mt latinau�a �ox /xusHf inbsp;op probe exprim�t: rum arcanum ad plwra exteditur,nbsp;qu4,�n (txusH�iop, ZT facrum paulo angii^iw eft. Vn�nbsp;deaddMcimur,ut facratruntum ntbilalind e�e uidea^nbsp;muf,qu�m initiationem aut oppignorationem.Sic�t eninbsp;�Jtti litigaturi erant, certton pccuni� pondut depone=snbsp;bant,quod au�rri non licebat, ni� umcenti:�c qui Sanbsp;cranwntis initiantur,fefe ad�ringunt,oppignorant,acnbsp;Uelut arrabonem accipiunt,ut re�rre pedem non licc=nbsp;at.Non dicam hic qudtnfocde ignorauerit quidam quidnbsp;etiam h�c uox initiatio�gni�cet,qui ad Icpisiolam menbsp;im,qua dixeramBaptipnum itiitiationem e�e,�c re�nbsp;�jondit : Et p eR mitiatio, tarnen non efi per�ilio, uelnbsp;iufli�catio. Ignorans,quod initiatio hic non pro princinbsp;pio awt exordiofolumaccipitur, fed etiam pro celcbrinbsp;feriaq; adordinemali^�em,fodalitatem, aut�inHio*nbsp;wem,TiXvr�, hoce�myj�krio,autarcanacon�gna- Ordinemnbsp;tionc,quieuerbisconceptiifit.Quibutpera{liSyisqui non acci^nbsp;fii initiatuseft�amf�n�ioni, ordinijn^lituto^,cuife pit pro fenbsp;addixit,prieflaredcbet,quod in�itutum aut�in�ioree

^uirit.Sdcrament� ergo,qiim aliud porr� nequenit quim initi(�io,dut publica con�gnAtio,uim nulldtn btfnbsp;here poteft ad confcientiam Uber�dam. Eam ettimfr^nbsp;bu deus liberare potefl, foli euim nota e^, f )lus eidtlinbsp;itdeampenetrat.-quodfatis probatumeslm con�^^^*nbsp;ratioe hominis �r Euangelij.Q�� ergo fieret,ut aqn^nbsp;ignis,oleum,lac,fal, zr crajfic i^ res ad meitiem ufyinbsp;perueniret;quod du m non po�int,quo pa�o mund^i*nbsp;re poterimtt rfwt quid tandem eft mentis mundatiofaitnbsp;ahqua mund � rei contreilatiot fed quid tangere po^nbsp;teSlmens, aut quid meuternd Qum er^o creatura nulanbsp;lapofiithomineintuszr i'itcute noff'e,fed Deusfohibnbsp;relinquitur, quad confeientiam purgare nemo pote^nbsp;ni�folus Deus.Teftesfunt Solo)non.i.Para.6.Tu etti�*nbsp;folus nofti corda fiUorum bominuEt Pharifisi Euc�-!�nbsp;Quis poteft dimitterepeccata, ni� folusDeuslacnbsp;quismireturdehoepofteriore teftimonio, Validior�^_nbsp;funtteftim3nia,qu� �tb aduerfarijs petuntur. Toto l�nbsp;fttrc�/oerrdrttjCjiwSrfcrrfm�fit uim habere mundandtnbsp;putant.Quodc�fecundiuidiff�nt, tradiderut Sacrit*nbsp;menta e�e�gna qu�dam:qu� dum fiant,certu redd�inbsp;homnedeeo,quodinteriusfit. Qu�uis zr hoc�uftfdnbsp;inuenertnt,qud� uero duaqud tingitur homo,ia�t ali=�nbsp;quidineofiat,quodipfenefcire nu�atenus potui�dtnbsp;ni� aqud�mul perfitfus e�et. Ignorarut ifti, uerbo ab^nbsp;�tinuidia,quid fi^s e�et,Mt quomodo in hominenbsp;fceretiO'^

HVLD* ZVIN'G� comment ar IVS. 1?� .. fcerrtur.Diximiw dudufidem rent efjeno[cient�d,optnbsp;worj�jrfut imagination�Sentit ergobonio intt� 'm coranbsp;dejidemjtimc enim nafcitur,qum homo�bidejjierarenbsp;�ncipit,4cfoli deo�dendum effc �iderc.AbJotetit �eronbsp;fe homo totii abiecit, ct ante fold dci ntifericor.

dift(u proifcit,fed hoc pach, ut de ipf(t,propter Cbri� ' ftum pro nobii imp�fam nibil difpdat. Hoc autem quitnbsp;i^rtorarepotcjl,(|ui fidelis eli^Timc enim primu �ber,nbsp;esapeccato,qumfe metis 'mconcuffe credit morti Cbri.nbsp;ftijijuw iw clt;t quiefat:Qr � interea Iord4wc toto fuijfesnbsp;obriitiM, �x �xcendes concurri�entfacrauerba,mensnbsp;Urne nihil fen�ff:t fe me�us habere,ni� quant�friuoUnbsp;lfta,(y mox dbitKrd opinio,qult;e Sacr amenta perbibetnbsp;pur(�care,tam coftanter iwculcdtd, �lso perftu�jfe uinbsp;deretur- Stup�t enim,qui �dem wo habet, ad qu�q;�binbsp;a(ltnota,qu� uimaliquambabere dicuntur,acfe'mue*nbsp;nijje filut�,im� eti� fenfijj� putrft,q�m tarne nibil pocnbsp;nitiMfcnferiwt. Qttod ipfauitaquce fequituradparet,nbsp;Nitmfi noui homines �itnt,uidelicet,de� dmitcs ac pronbsp;xirnUji witijs abhorrct ,Cbri]t�(tMte 'mduuitttac iw dies;nbsp;m*2,is dcmagis iHuirumperfeft� adolefcu�t,j�iritKnbsp;fanih agente mutatifunt:fedqu�s b^wc mutdtiowemnbsp;nott �entiat f Si �ero wliijMXindiu �bi propter ade*nbsp;ptaminnocentiam pldceatit, mox, ut �ipor il�nbsp;le�tuuseiunuit,adueterein tticam,ceu canisaduo*nbsp;�itiw� redeaitt :i(tjn confi�t tos mentis mutation� ��n

DE ECCLESIA fea�ffe,fedaquiehorrorcm tantu. Bdptizdnturnbsp;muiti, qui divm buptizdntur, nihil pr�ter homreitt

ejt tnentis liberutione. C^unles firi fiiernnt, qui ab lOquot;quot; anne bciptizntifunt,O' qt*i poAchrt�iafcenfionenttnbsp;ApoHo�s di/cipuHi priedicdntibui ,BdptifmuWnbsp;ceperuntjpriufquam falutis per ChriHum certi elfeii(gt;nbsp;aut ad plenum earn doi�i, ut A�.nbsp;nbsp;nbsp;or -lo- Corneh^^

enm,(y'fui,jpiritumfan�lum acceperant,priufqu^gt;'^ aquat'mgerentur: certiergogratits deif�erantaitt'^nbsp;Baptifinum-Briget ergo iflti opinio fecMtda,qult;e put^^nbsp;Sacramenta^taliaelJeJtgna,utcum exerceanturinblt;^nbsp;ntine,�iw,l intui fiat,quodSacramentK�gnificeti*^'nbsp;nam hacratione libert� diuini �iritus a�igata efjtbnbsp;quidiuidit �ngulis ut u^lt, id e� quibui, quando,t^^^nbsp;uult :n� � tue cogeretur intui operari, qum nos esdt�^nbsp;�gi-iis notamus,�gms prorfus alligatus effet, cuiusnbsp;men contrarium �dum effe uidemus,ut fupra te^hni^*nbsp;nijs patuit.Tertio ergo loco prodierut,qui qum ap^nbsp;uiderent Sacramenta purificare non poffc, nec di�^��'nbsp;niffiritus operationem�c effe Socramentis mancip'^*nbsp;tam,utcumiflnfierent, iUe�inul cogeretur imtusop^�.nbsp;rar�coffat eni/m ffiritimt fanilum interim antenbsp;mum effe traditu, interim uero po�ut A{l.io.

Mttflt;tlt;licllmus,Bllpt^�m^Mtt omnibiw negeatt,quincn priiM j�dcm /ic diferte tuin do�� turn con��i �nt, ut adnbsp;onittfseiui articulasrej^onderepoJ?int.C5�ort�Mopi*nbsp;�io �quc ut proximo � nero d�clin�t. Nun� qui�c �dinbsp;er dofti er con��i �tnt, iam dudum cert i �ierunt fa=nbsp;lutis,ut pdulodnte in con^utione errom �etrndortmnbsp;patuit:� enrntmens iam �dit, igtwrare non pote��di�nbsp;ciamfMm.�^uidergoBaptifmo eget,quiiamdudtMnbsp;per Jidem in Dem�, certus �tit jbolitonww crimittuwi?nbsp;SuKt ergo Sacramenta �gna uel cerc mont� pace ta^nbsp;men omnium dicam ,�ue ne�tericorum�ue ueteruw,nbsp;quibus�homo tlccle�a: probat aut candidatum,aut minbsp;item e�e Cbri�i; reddutq; �ccle�am totam potiiw cci;nbsp;tiorem de tua ^de qu�jntc. Si enim fides tua iwn dlitcrnbsp;fiterit abfoluta qu�m utfigno ccremoniali rfd confir*nbsp;mationem egeut, fides non eft : fides entm f ft, qw4 �iri*nbsp;m�r mifericordiicDci inconcujje ,firmiter, crwidif�nbsp;trdftfjMt nwJtM locis Puuli� habet .TJutiwn de nomine.

Sacramenta �ero duo omnino reliquit nobi� Chri * |h�,Blt;tptifmi�n er Cocnamp;m domtrucdmrquibi� �c tMi�nbsp;twmttr,Mt ukero nomen demiw, nkero, uiftori� Cbri=nbsp;)k memores, nos eitwEcclepfe mcinbrn e�e probemi�.nbsp;Accipimtw Ht Bnpttfmo f3imboItHn, quod uitam�mMnbsp;1 reguUm Cbrijft f�rnwturi : Ccciw domtnicft damu�nbsp;l experimenttMn,quod morte Cbrijli Jjddmi�,qiHngr�tt�nbsp;\nbsp;nbsp;nbsp;nbsp;nbsp;Untes er Uti ((dfurntM in eo coctu, qui domino gratias

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;N 'M

I DE M�TRIMONIO

4g�t pro benc�cio redemptiois,(luod moriendo pro tio la Uber aliter dedit.Keli^u�, facrament�. cereinoni� p^

tiut funt^nibil em initiant in Eccie�a Dei.Vnde no merito locomouentur: non et� n Deo 'm�itutlt;e funt,nbsp;aU^uid eis in Ecclc�a initiemus. Flec ojkz�w in fe^n^^nbsp;tibusclariora�ent.

DE M�TRIMONIO. He M�TRIMONIO hicnihildi^f^^nbsp;ri �imia, qu�m ne cui itideatur eiia dig!^*nbsp;tt�em e�e leult;�d,q�Mn inter Sacrametiinbsp;connumerdmus,qumtanK Paulusnbsp;mentum adpellet Ephe�s- Hoc ergo diiluri fumus, di^*nbsp;pliciter ijlo loco peccatu e�e: primo ab interpr�te,nbsp;quoties arcan� pro my�erio traducere deb ui�etj�tr^nbsp;mentutranfiulit, qum tarnen i�� uox iUi no re�gt;ondelt;^nbsp;deinde � nobis, cjuifenfum huiusloci minus diliiientt^

rtVLD. Z VING. COMMENT ARI VS. , ergo res�t conubit��, cui fe ad�milari tio dedignetuenbsp;nei� Clmfl�M,nec eins j^ofa Eccle�a, �el quif �(5 �delt�nbsp;rtninw.QMod�facrament� e�e contends M^triraom'Snbsp;tA caufA,lt;]uod ebriftu �- Eccle�cun�guret,nihil nw�*:nbsp;rdbittt�r.At no� e)l i-nitwrio, fed foedus,uitlt;e,�rtutjA^nbsp;fiMjiq; oim coniun�iOtZ^ comuiiK �tIe4.CM ergo Cbrinbsp;)S CT Eccle�ic coniunflio Mdtrimotiij coparatione di�nbsp;fcitur,quidoigt;useA interSacrAm�tAnumerAre � Quiinbsp;fi ifia uox fAerAmentum nunqu� ejfet Chrijlianis Auri*nbsp;tiM it�ditlt;t?(tn� no yiAtromonium crlt;it Matrimoniton;nbsp;lt;3� Bapti/iaiM |uo nomine contents erat;�militer C��nbsp;nA don�tiicA^QMmqu� ubi receptu efl nomen, ip�ninbsp;hiltumultUAri uclimiM.fcd hoc Agcre,ut i�tra�nes ��*nbsp;os fefc cotincat.Matrinwniu fan^flimA res eft,!icc fA�gt;^nbsp;crAmentinomcclAtura fAniliorflt AUtclArior,fed ob�nbsp;feurior cT cofupor.-tjent� em ignorAt quid�t conubi��nbsp;fed ocs flrmi ignoramus quid�tfAcrAmetum.Sic nemonbsp;ignor�t q �id Jit BAptifmuf, fed pAUci feiut quid fncrA*:nbsp;m�tumflt. Matriinoniton ergo foedui facrati�imScjJcnbsp;AgnofcAmtts,etiAm� inter fter amet a nunquam coihm^nbsp;mere�nw,An� inter Gr�cos non efl co�nubi��j,Baptifnbsp;Mm, Clt;e(i4 domtnica f fed abe� ab cis bare wox fucrAquot;nbsp;mentum : O' GermAni pcrcgrincc �oci nonhabentnbsp;i'c�oudeat.Vndc cT ignordtes eatnrcceperMnt.Sacrlt;enbsp;nwnta crgomit iationes qum�nt,CT mbil aliud; Matrinbsp;W�tti� nero qum fxdtu�t,quod inter d�05 n�do tort*nbsp;�i�t,bac ttocc obfewrdri non patwmwr.

CANNES, qui Baptiz�ttdo nomen �utenit, proprijs uerbie a�peruitnbsp;quid Baptifmui�t: Nempe 'mitiatio, qu^nbsp;fe�gnubant, qui uitam erant emenda^nbsp;turi:1oquimur autem nue de elementaU Bapti�no, quonbsp;tinguntur,qui uitamnouam ingreߒurifuntmo de Bd*nbsp;ptifnto,qui totam caufam tarn pra;dicationis qu�mtin^nbsp;Hionif complefhtur. �^uod dum hi,qui tam acrtter bonbsp;dtc contra in�ntium Bapti�num digladiantur,nonui^nbsp;dent,uidelicet Baptifmum interim pro totacaufado�nbsp;�rinlt;e cr Sacramenti accipi,interim uero pro SacrU��nbsp;mentOjid e��gno tantum, Andabatarum nonnuquantnbsp;more pugnant. Sic ergo b�at.}. loquitur diuinuiBapti*nbsp;�i:Bqui^m baptizo uos in aqua in poenitetiam.(Xa^lt;^nbsp;porro hoc aliud e�quanvBgo tingo uos aquA,ut px*nbsp;nitentiam priflinlt;e uitte agatii,hoc e�, ut fuperiorii mnbsp;te uos �c pu�^at, ut ea prorfus abieiin, nouam ordiu*nbsp;tninifSigno i�o nihil aliud�cio,qudm,ut e�s rudes rcnbsp;rum coele�um,quod doceam uos poR hac, � modonbsp;M'e�ecupitis, aliam omiiino mtam induere oportere-Vt quemadntodum qui abli(nntur,tanquam noui pro�nbsp;deunt:�c uos primum ailione ui�bili in ab�er�oitentnbsp;anteaileuitic inducam.Marcus enim.i.capitehuncnbsp;eundem ordinem uerborum fcruat: Buit in dcferto IO!gt;nbsp;onnes Baptizans zr priedicans Bapti�num paeniten�nbsp;t�e ut rcmi�ionem peccatorum. �on quod�c fentiant,nbsp;ioannftt^

HVLD. ZVING-COMMENTARIVS. ��Mttemtingerec�pijJe anteqium docerc,fedquodnbsp;fictie tingerct quofq;,qui adfe ueniebant: de quibuf itnbsp;U non confihret qu�ra probe recepiffent uerbum, ne^nbsp;idexegijjc. dim enimuidifi�t multos Pharifeorumnbsp;er Sddd�ceorum adBaptifnum fuum uenijfe, ZTnbsp;S.gt;ioui�et per figt;iritumfanilum,quod cor coriwtt non efnbsp;fet reiHiwn dHt integruw c��i domino, dcriter cos ob �nbsp;iurgduit; Progenies �ipcrdrttW�.erc.Hoc intendens.'Venbsp;nisiis quidem ad Baptifmum, non ut uitamfitis priflitnbsp;n^in poftturi,fed ut bominibus uideamini ex coruw efinbsp;fc numero, quifignoBdptifmi, uelutiureiurando,dutnbsp;arrabone fe ad�ringunt ad uitie imiMtationem. Tiitiwnbsp;autetn nihilo meliores eftis, nec quicqudm de uitd pepnbsp;fimamutotis. Sed qudndoquidein omnino poenitentiumnbsp;coetui connumerari miltis, fru�lui p�nitenticS ojiendianbsp;te,ficite quod pocnitentes decet. Q�ibiw omnibus pa^nbsp;tet Baptijmum mitialefacr amentum effe, quofe fignetnbsp;bant,nbsp;nbsp;nbsp;nbsp;inter pocnitentes accenfebant, qui uitam ac

mores erant inutaturi. Atque bate erat praparatio ad uenturumChriftum, qucmadmodumLucas.s- ex�faiitnbsp;probdt. Qum enim quifq; omni uita fu per cenfi, nonnbsp;modo nibilinurnirctquoniti adfalutempolfct,fedf�nbsp;mul etiam uideret uires deeffe ,quibusfe� priore ��4nbsp;adfereret,cr nouant conflunter propagaret, opus b(tlt;nbsp;bcblt;tt,qMi rebus fic deploratis nuinton prlt;ebcrct.HJWicnbsp;frgo fiinul ojkndit diuintw non modo Bdptifld, fed

et�lt;nitrui(ngeli)h,id quod �onmenecclfuriu (�it, lt;J{lt;^ enimpanitentiam fcirct dejjgt;erationem par�re, iuxtlt;fnbsp;oftendit ewm uenijje, qui�teslapfas rur�tmerigeret'nbsp;Sic inquiens lo.i. Ego Betph:?;� �tqu^, fed 'm medio uefnbsp;firum iain conftiit,Gr natue ef,igt;n� hic inter uos quo^nbsp;itdftat, quem tarnen uos non nouiftis, ipfe e� qui po^nbsp;me ueniet,qui tarnen ante me fidticuius ego catcianic^nbsp;ti corrigiam foluere non fum dignusAlle baptiz�ti�^nbsp;uosm�)intu fanih er igni Mat.3-A(l.i.SimulergOnbsp;docuit�oannesp�nitenti�,er eum, quipeccata dele�nbsp;ret,prielh adeffe dixit.

^ttpajmuf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ante quam ultra progrediamur dicendum e�^^

jfiritut ߒii'itn! fan�i 'Bapti�no,dc quo qum quidam non refif jan�i. �tnt doili,minuf deinde re�te de Baptifmo dijferunt-E� ergo erIfiritus fan^ Bapttfmus duplex.Alter,qiilt;}nbsp;omnes irrigantur interne, qui Chriflo fidut: ad eu enintnbsp;tiemo uenit,m�quem pater traxerit.lo.s.Eruntqi oin*nbsp;nes � deo do�i- lfa.s4. Alter,j^iritus fandiBapti�nitfnbsp;exterior e�,�quc atq; baptifmus aqult;e. Q�o compbd^nbsp;aUquando pij. Unguis c�perut protinusloqui peregri*nbsp;nis. Ciuteres�gnu�italijspotius,quamijs,quiloque��nbsp;iantur. Quiemmloquebaittur, intra fefentiebantߓnbsp;iem,ac mentis i�uminatione, fed alij boc de eis ignemnbsp;tant.Elexit ergo ipfmum linguas 'm peregrinas uoces,nbsp;quo alij cognofcerent�gt;iritu diuino fieri, quod ageb^nbsp;tUr,At�^ i�t po�trior�iiritusfane�Baptifinus non e^nbsp;ncceffariM

HVLD. ZVING- COMMENTARIVJ. �7 necejjariui ,fed fupcrior �c efl necc�arius ,utni�dc�nbsp;tur,nenwfaluu5fiat: ncmo enim ni�fide faluus reddi�nbsp;tur.atfidesn� nafcitur,nifi fi^iritu fitn�k) doc�te.Vtru�nbsp;quf aut� Baptilhtum uenturum cj]c dixit Ioanne5,lt;^ittnnbsp;ait: lUf baptizabit uos in fpirttufan�lonbsp;nbsp;nbsp;igni.No fit*

tnw autem omnes linguarumfigno pcrfitfi,fcd omnes ^tii pij fumuf,�gt;iritufan^h ilbtminantenbsp;nbsp;nbsp;trahente�

deles �fii fumus. Ptieceffit ergo Baptifinut lodnnts �truwgj baptifinumfiiiritus fandi, quantum ad Cbri�nbsp;�ttw adtinct:ali�qui enim, neque pocnitentiamin�nbsp;cipi citrafigt;iritumfaii�lum, po�e conRatdm� bapti�nbsp;TOM^toanni� etiamantcce�it pcjenitentiam,ut iamdenbsp;SaducifH z;- Pharifieis patuit,Gr Luc.i.Primum �c panbsp;tet.Namlodnnfj mittebat c os,q�os terrui�et ad Cbri�nbsp;Piim,quem aduc ignorrfbdntJcdjvrcpfowittcbdtjMtnbsp;in eofalutem ��ucnirent.sic cniw habetur lo.i. Htfc irtnbsp;Eftbdbdr4p0hfn�t,Mbi toanes bdptt^dbdt. Scquciitinbsp;die uidct lodnncslefum ad fe uenientem,cr dicit; Ecccnbsp;dgm� Dei, q�i toUit peccativm mimdi, Hic ejl de quonbsp;�obis diceb�. Pos� nie iicniet wir, qwi ante me fuit, quianbsp;prinwM tncws erat,�- ego non Jcirbam c�wi.� fed ut manbsp;�ij�jfetwr ifrd�lt, proptcred ueni ego aqua, baptizans�nbsp;Ecce,HtIodnfs 4qttlt;ttinxit,quos ad Cbriftummittit,o*nbsp;tdeo tinxitjUt ad Cbri�um inittcrct. SccwndwMt autem,nbsp;nempe ,quoi Pbd�ipei quoq; zx Sctdwcdi bdptir^atlnbsp;fu�t dlodiinc, �c mdniJvj�Mjn/� .Lwc��c kgitwr*

Dicebat ergo ad turbaf,^uie exibant,ut baptiz^ret^^^ ab eo: Progenies uiperarum, quis o/lcndit uobii �igt�quot;nbsp;re � uentura ira? Qisod autem Lucas hie dicit de tut^^nbsp;bis, quod exirent ut ba ptizarentur ab �oanne, hoenbsp;MatthcciK.j.fic extulit: Tue exibat ad euw Hierofo!}'^nbsp;ma�^omnisIudiea,Qromnisregio circa tordanentgt;nbsp;CT baptizabantur ab co in lordane. Confequens e^S^nbsp;cr ijlum fer}none)n,yidens at^em multosPbit^*nbsp;feeoru zsquot;Sadducieorum uenientesadBaptifmuw �**nbsp;tvin,dixit.Qrc-Sic inteUigamus,ut z:r Pharifai zsquot;nbsp;duaei baptizatif!nt.Sicut cnim Lucas perhibet exiu�fquot;nbsp;fe,ut baptizareiitur,quos aperte IAatthlt;etts(cribit Ba^nbsp;ptizatoseffe,�cnbsp;nbsp;nbsp;ytatthdcus dixit, ueni�e ad Baptip

mum,pro baptizatos e�e. QtM quidem fentetia feftior �et,�'quis hoc quodfequitur,Progenies uipef�^'^nbsp;rum, propius expenderit.Qitod ucro Lucec.r. �rip^nbsp;eil,alia uice �dtvm efl, cuq^ alijs a�umutytat. u.dil^nbsp;cidepatet.

idemJo'^ Quiduero diflent loannisBaptifmuseyChriflb muita turn olim tum nunc efl quic�io: fed inutilis pbi��nbsp;ChridiBanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nullumefl,quodad caufan^

btiCmttS nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;attinet: quamuis quod ad uflim flue �rmdnf

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;adtinet, non nihil difcrin�nisflt,quod tarnen diferit�^

proprie non efl: uarie enim e�detn re citra fldei ramutipoffumus. IJibilefflciebatioannis tinHio,lo'�nbsp;^uimur aut�hic de aqtue Baptifino,non de irrigationsnbsp;interttlt;f

M�tern4,,qult;e per j^irituwpnflw�t: nihil e�icitCbria pi tin�lio,nlt;un Cbrijliw Baptifino lounnis cotcnttw juit,nbsp;tA 'vn Je qu3 �m difcipuUs: quodf� Bttptifmtw ciiw qwid=nbsp;d4m wbcritw lt;tc pleniiw babui�ct ,fecitdlt;trio nimirumnbsp;tinxi�et difcipwloj, dcfe ipfu/m non iwxtd loannis ritwnbsp;efj�fc- QWjodttMtemChriftiwnondUonbsp;Bapti|�no,qu4m loixnnis bctpti5;lt;ttiw]it,quod ad tinfKonbsp;hem ddtinet �n� id |)crpctM� inculcttmu^') ne {entire utnbsp;dcrtinur Cbrijltwn per J^iritwftwun nihil nmptiK-sttn�nbsp;pertituw cjje qwimlodnein ,^cile upudMattb. JAdr.nbsp;Lwcrtm pettetrubi uidemw lej'wa ware reliquoru lt;tdB4nbsp;ptijmuw uenire,tamet/t poenitentianon eg�ret. Vndcnbsp;ntAnifcftumfitloanne nihil difcrtc exegt)J'e,Mt qui^�nbsp;dam contendunt.Sed omniww, cjl cllt;tri�imum,qiiod\o^nbsp;lt;tnnes-x.cdp.fcrip/�t,ubiBuptiJlugt;n/�c loquente freit:nbsp;vidi �jiritunt ueluti coluwbam defeendere dc coclo, etnbsp;WAnfitfuper euw:atq; ego non nouer� euMi,fed qui menbsp;miferdt dqud bdptizdrcj is mihi dixit :In que uide^ j^inbsp;rituw defrendere et mdnere f xper eum,hic efrq ui Ba.=^nbsp;pti^dt in frgt;iritu�tnch.Bi ego uidiac te�imoniu per*nbsp;hibui,quod hic e?l filius Dei. Quin ergo non nouiffetnbsp;eunilodnnes,nifr pofteaquamuidifret friiritumcoelitusnbsp;in cum defeenderc^haud dliter cumb^.^tizuuit,qu'ininbsp;dlios quofeunq;- Qjidmuis obflare uidedtur,quod pdunbsp;lodnte feriptum e^,nbi �oannes lefttw dd fe uenientemnbsp;ddpe�u uit agnum^qui rnudi peccdtum expiet. Sed hic

con/�der�ndum eft ,E.iungcliflam no tantum ordinein,lt;JMnt� rei f'imm�. Defcribit enim quod pgt;�i^nbsp;re loco�dum eR,pojkrius.Cum ent digito monet�rnbsp;fet agniwi, mundi peccata delentem, ne cui uider^ti�^nbsp;Mdaciui �/u�nt ueritu e^e loqutu^, probat quodnbsp;per ipfum ablui po/?it,hac poti�imum, ratione,quod�nbsp;Um D� �t:'mquit cnim,Et ego uidi,et te�imoni� P^^^nbsp;bui,qd�hic efi filiut Dei.Porr�, quodfiliM �eif�t,hi/gt;*^^nbsp;probat,quod cceleiUs J})iritus in eum col�bie �jecienbsp;fcendcrit,atq- 'm eum�ederit. Vnde quod prinsnbsp;erat,po�rius r�cit�t Eitangeli�a.Signum en'mnbsp;ic loatmi datum erat,ut eo Chri^um agnofceret.'qK^��^.nbsp;ubt agnoiiit,aliis quoqs Eu�gelizat agnum eff'e,ntii'^'^nbsp;pcccata delentem-Sequitur enimpaulo poft,quod(if^nbsp;poflera die itcrum o�endit duobus difcipulisfuis,qi�*nbsp;eodeferto, le�mfecuti funt. Qtt�omniamani�^^nbsp;�ciimt, quod �oannes in le�m Chri�um ducebat,nbsp;quim priinum fieri poterat, ad i�um fuos remittei��^�nbsp;H(i ad hunc modum fie habentibus, occurrit aliud,nbsp;delicet,quodloannes non baptizaueritignotu: aip^'nbsp;te habetur enim tSat.j.Quod �efiu adloannem, utnbsp;ptizaretur ab eo^ueniente, loanes dixit: Ego abs t^nbsp;ptizari debeQ,cr tu uenis ad me:qui fienno nonnbsp;adignotum did uideri. Vnde colligipolfieuidettif,lt;^^^.nbsp;gnitumfi�fie loanni lefium etiam antequam uidi�e^nbsp;ritum in eum deficciidcre. Hic quoni� longu e�et hufgt;�'nbsp;nocli^^

nodum cxpedirc,lt;td AMgMft.IibrM.x.dc confcnfwEiwua gelt�UruMtjCUput rtut.iy.rcmittimtw.Nos bocfolM�)e^htnbsp;miMjUtrttAnif�ftMreddrfmi�, Vnwomnwio ejj� B4ptif=nbsp;wujp'ue lodnnw cw itdpcUemtii,�ue CbriHi. VnA. �dcsnbsp;entttinbsp;nbsp;nbsp;MiwK Bxpti|mtM.Epbc.4.Q�od bine ctid Mat.

��coHigipotcft.QwodlodtincJ cetttpbatwrfe potiiM de bcrc 4. Cbrijlo b4pri:?:4ri, boc niinirm intcndcns,Egonbsp;cos quoj initio 4 qiu, dd tc nMtto,qKod ipje qwoq; funtnbsp;�ld tc nuttcttdtMjtu uero �d tne ucnwjCbrifhis ergo no=snbsp;dam eitMjicfccuitrMittcnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ws quicquid iuftum

r)l,boc e�,�{lum oportet, implebimiw.Siccj; b4pti:tlt;t= tiM eftlepM,nort dlio wlt;�do,q�djn c�teri bonttnHm:gt;M=nbsp;fell enim de im/nutatione bdbetur, qu� obmffa non efnbsp;fet,� fddd Juijfet : neq; cnitn �ndgnumfui�ct Cbriftiwnnbsp;baptiziifk� �tlio qu�m uwlgdri ritu tinftiM e� ct.Nnncnbsp;autem qamDei �liult; ab loanne tinftiM eft, di lt;juo pec�nbsp;catores tingebantur,mirum eftinwMCuUtumDci �li�nbsp;um tellid dccepi�Tc �gnum,quod mutandis dabatur,nbsp;qum ip��t immtiiabilis Deus. Poftreino quod eft 0^nbsp;wnium tMlidf)?i�num,b4pti^abantur �duc baptifnw Ionbsp;^mis,qni i�m Chri�iim audicratit,Gr iu^iftcaueraittnbsp;Lucif feptimo . �X!iigt;d � contenddi �io^rft^ivl-u^nbsp;ijlic loci clitre �gni�care,quod Win olim baptir^otinbsp;effent, ntbil morabinuir ; codent enitn modo coUigi�nbsp;tttr quod uolumus,uidelicet Baptifin�loannis Cbrinbsp;fti eand� rem e�e ; num nijt wnus atlt;^ idemBuptifmusnbsp;O ij

effet,rebdptiz�ilfeteoslefiuperfuos. Qumergo hic contents�dt �oann� Baptifmo, coftat eundemj^ynbsp;fecum ChriiliBciptifmo: qMmuis prior fenfusuf^�^nbsp;arridedt, uidelicet quod dudito ChriRo tin�linbsp;ptiimo loannis- A-Utquod ueromuUopropiuieji,^''�'^nbsp;pitur hoc loco, bdptizdti pro imbuti: utfi't fenfuf,^^^quot;nbsp;ij hd�eniis�cerintdb loanne doili, dudito ueronbsp;/b,dc guo multd dpud lodnnem dudiuerdiit, ipfu^nbsp;flificduerint, hoc cH tnci^nifice, tdtiqudm denbsp;leinu^,de ipfofenferint.

Ciuod dutem difcipuli Chri/�i loannis �dptifino preceptor fms de Chri/b proiuincidbdt :Ecce�g'^�^^nbsp;�ei. eyc. quorum d�ter Andred! erdt Sitnonbnbsp;Clui�difcipulws �odnnisfuit, hduddubie Bdptiz^{�^nbsp;fi�t: bdptizdbdturenim db eo ctiam, qui difcipulinbsp;effe nolcbdnt,multo mdgis qui etim ducem fequebdi'^'nbsp;Iterum hdbetur lo.j. lodnnis difcipuli nuncidblt;^^nbsp;ei: Rdbi, Is qui tecum erdt trdns �orddnem,cui tu tef^'nbsp;monium perhibui^li, Ecce, inqudm, hic bdptizi^ljnbsp;omties ueniunt dd eum. (iuibui ddpdret, Chrifluf� Pff

HVLDRY� ZVin. COMMENTARIVS� iij fed difcipuli ciiw.Q�rttcrgo nufqudm uidere pt dipipunbsp;lo! � Chriflo e/p baptiztttos^non enim baptiz^bat) ernbsp;pmuluideamiti difcipulos eiiw baptizauiffe,ueripmlcnbsp;ptizatipnt.Qum ergo baptizati fwit, non alibi baptinbsp;Z�iti�int quam in�oannii3aptifmo,na,m Cbri�i� tw�nbsp;. QMtti ergo Cbrtfltw bdptiJ�MMw lodnnwnbsp;acccperit,ac nibil t4in in �a qu�m 'm Apoftolorum ti�nbsp;�ionemtttrfufritjcon/fatplitne Bdpti/in�mf�b loannenbsp;fumpppe mitium, �eq^; diferimen u�umpijfe inter Io=snbsp;aiiis CbriHig; Biptifmuwi,q�oct ad effentiam, ejfeflK,nbsp;aut�nem adtinet. Conjbat enim Cbrtftutn propter nosnbsp;e�e baptizatum ,ut nobis Brfptifmuw comincjid^rrt�nbsp;Q�f�n ergo BdptiJiMttm cotniwndare Kolwitf ahum ali

haptiz^^tif^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;loannisBaptifmo nobis Blt;t

ptifmunt commendare uoLuit ,n�c quicqiw de iHo ini=: mutauii, adparetloannisBaptifmum er Chri�icurtsnbsp;demeffeBaptifmum.

Scd uidentur huic fententi� rep�ere,qu� Ait.ig. er t^h.is.fcriptafimt.Uam prior loens 'm Adis adpernbsp;tcconteslrftMrdKodfciniqnosdai� in nomine Icfwitesnbsp;rum baptizatos ejje, qui tarnen prins in lodiinis Bn=nbsp;piifmo tin^li erant. Qnodploannis er CbriHi Baptifnbsp;wns idem fnnt,nibil ernt opus in Cbrijli Bnptijino tin=nbsp;^bConpderandum ergo eft utriufq;Baptifmi 'mgeniu.

Bdptizdhat ergo lodmies dd initidndum p�i�tentiA ut di�lum efi,crfdlutein ddejje promittebat,in eo,^i�^nbsp;poft fe uenturus erdt, is enim agnus ejjet, qui peccdtlt;^nbsp;foliistoUeret^quo etidm�dere docebat: ine�cniirtnbsp;uentunis erdt diccbat. A-ii.is. hoe cfl, in Chriflum-ptifinus igitur lodnnis noudtn uitd requirebdt, qtnbsp;in Chrt/�o oftendebdt. Atq^ is frit doilrineeBapti�ntfrnbsp;nam dqud utrobiq^ frit cddem. Chrifli Bdptifinitsnbsp;aliud exigebdt: ipfe enim mn aliter qudm Iodnnespgt;'^nbsp;dicare incipiebat.P�nitentiam agite M.at.4. �^uqdnbsp;tem Chriflus ipfe fres er at, �oannes autem no erat frts,nbsp;non enim er at ipfe lux, loan.i.fed ad ChriHum tnidt^nbsp;bat, hoe nullum difcrimeii in Bapti�nogenerabat'fi^�^nbsp;utcrque tendebat in ChriRum : hoe eft,nouamnbsp;requirebdt,qu� ad excplum Chrifri firmaretur.QHquot;^nbsp;�r hoc nihil arguit dijfrrentiie, quod Chri�i Bapt�f^nbsp;musdutorem falutisiamprafentem haberct ,todnf''^nbsp;autem frturum promitteret : nam eadem fors erat co *nbsp;rum qui in loannis cy' qui in Chri�i Baptifmonbsp;tin(li,�, antequam Chri�uscoelos afceiideret,nbsp;�iiffetit.'lyiemo enim afceiidit in coelum, ni��liiisnbsp;nis: qui e� in c�lo. loan.3- C^uicunque ergo antenbsp;�i in ceekim pro�iiionem mortui f mt, ccelos non p^��nbsp;tuerunt penetrare, tamet� uitam commutdrent,lt;^ �nbsp;jpem omnem in Chri� um tender ent : ipfe enime�tt^nbsp;furgentium primiti(e. i�ulto minus, quod aqua e�tlt;^.

HV LD-ZVING-COMMENTARIVS. �? abluti, cfficcre potuit, ut c�li pdtcret.Cbriftu cnwn pvinbsp;ntAi in omnibui blt;tbcrc oportet,Colofsa. Cum ergo �o^nbsp;annes uitam doccret cjje mutandam de �munddin ddnbsp;exentplucbrijli, ad quem mtttcbdt; Cbriftwm^ ipfuntnbsp;jϒfm noftrdin ejj� pronuncidret : Ncque Cbriftiw dlt=nbsp;ter docucrit, Qjdd eniw exigit onints Cbrijli doftri�iAnbsp;qudtn nott�m uitam ; qult;e fec�diwn Dei uoltwitdtf m fornbsp;metMr,cr Cbriffo incocufjef�ddt? Sequitur quod fi do�nbsp;flrinie Bdptipni� fuit idcm,idem �t et aqua. Do�lrin�nbsp;tngenium eft idem, quid enitn intereft,q uodlo�tics pronbsp;tini�ddf�turuwdixit,crCbri/�iK feipfiw� exbibuit;nbsp;an� non �oannes eum ojkndit, cuw diccret : Eece a-=nbsp;giiu� Dei � zT^^at. Nec enim Apoftoli aliter de Cbriftonbsp;priore mi�ione dicere potuerimt, qu�in lodtines dice=nbsp;bat: �n� in uniuerfum nemo potuit Cbriftu exbibere ,nbsp;qu�in ipfefeipfuTO.Vt ergo Apoftoli ad Cbriflum trd=nbsp;hebant,�c lodnne�.V nde non immerito ipfiem LuedSnbsp;dixit Euangelizare.3.cap.Multa quidem,mquiens,ZTnbsp;dlid exhortans,eudngelizabat populo. �^uid eni aliudnbsp;doccbat lodnnes qu�m Apoffoli i Adde quodgraui�i^nbsp;mu5 eiiK fermo, cuiu-s fummdtnIodnnesEu4ngel.j.cdp.nbsp;coplexiK e�, Diiingclif rationem adperti�ime expri��nbsp;nut, cum�c ait : Pdter diligit�lium,nbsp;nbsp;nbsp;omnid d�dit in

� qui Hero diffidit filio, non uidebit uitam, fed ira Dei ��lt;wet pipe r eum. �ii�d boc, obfccro, aliud e^l, qulinnbsp;O liij

Qui crcdidcrit pfie�icato Euangeh'o fa�ut� er it,qui ttt ro nocrediderit,condemnabiiurt Qumergo do�lrinfnbsp;Bdpti/�tius omniiio idem�t,qui fit,ut in dqult;e tinclioninbsp;dificrimenfingamuitqum uterq^ in eum ufimi abluerit,nbsp;ut noui homines prodiremus, uitamq; iuxtd earn dotirtnbsp;nam ,qu� uterq^ prtedicabat, f�rrnaremus. RedeuduDtnbsp;ergo nunc eft dd.i�).caput,A�oru,ubiuifium e�quid^nbsp;dam objhrehuic fient entire, quodunusfitBaptifinU^tnbsp;�ue ChrifliadpeUes,�ueloannis,�ue aliorumquoqfnbsp;ApoJhlorum.Qum PaulusBphefiumuenijfiet,acdifici��nbsp;pulos quofidam inuenifiet,dixit ad eos: Anne JfiifituTnnbsp;fian�um acccpiHis, cumcrederetist Quid hic qu^ritnbsp;Pauhut an' hoc quierit, nu Unguis locuti finit Et uidi^nbsp;tur hoc quiei-ere,nanipoftea manibus impofiiis,loqui^nbsp;banturUnguis. Qalt;e ergo ifts,nouapercontatioeHinbsp;Naw hoc adfidem rcquircbaturt M.inime, qum utded^nbsp;fnus linguarum miraculum rarius efifiefii��um.Elo ergonbsp;de lingudrudono interrogabat,tametfihoc pofleafii^nbsp;qucretur,fied de interno fidei robore- Conjlabat enii�nbsp;iUi,quod perApcUum efient haptizati, hoc eil,doili)nbsp;qui tame primum, ubiEphefio Corinthum uent/fiet,abnbsp;A quila Prifici�a, examufiim uiam dei dodus eraUnbsp;Vnde qum Paulus merito ucreretur, ne fors quiddantnbsp;eis deeffietfimterrogauit an perfifiiritumjandum intu^nbsp;dodiefient,utfiahitiper Chridunihildiffider�t. Q�.�*nbsp;ergoiftud non dum adfiecuti efient, negantfie ffiirittH

flt;tn(3t mentionemunquitm audiuifj�.iAiratur ad lanc woc� Paului,rogatqiinquid nam baptizati eff�nt.R.er:nbsp;ftiondent i� Bdpti/mulorfnnii. Eccc,Mt bic Bdptifn�umnbsp;Pgt;�odoflri�4.lt;tccipit',qMcm4djwodMO' Cbriftiw Mdt baptifmiisnbsp;I�dlt;eosHitcn'oglt;(t,lolt;tnn�Bapti/miw,exbo= doflriJW.

Wimbwserat,an exDeo.Vbimanif�ftnineftjCbrijb�� fundeaquieBaptifmoloqui, namiiprorftude terranbsp;rrat,feddo�irinA cxlo defcenderat. Et Io.?.dtctwitlo=nbsp;itnnM difcipMlirEccebic baptizat, et omnes ueniunt adnbsp;ctoH.Qam tam� ipfe non baptizaret, ut quarto po�eanbsp;capitula bdbetMr,fcdBapti:lt;lt;tblt;tt Cbrijhis do�rtJM:nbsp;qumnonaliter docerct,qu�m etiam ioannes, quod ainbsp;argumentumadtinctmamali�snemoficdocebitt tansnbsp;qtMtn potefiatemhabens.Eodein .3. �p.Io.pdido antenbsp;iam addu�um locum�c dit.-Pojl ha;c ucnitleftts zr disnbsp;feipulieius in terrnm IndiCdw,�* ill�c demorabaturnbsp;cttW eis, GT baptizabat. Hic qumdoiSrin� jnentioncnbsp;prorpw nullam �ciat,fitmini��im, quod bdpti:lt;(jrenbsp;pro doccre ufurpaueritBuangelifla- Hic nwneOjWtdisnbsp;ligenter attendant, qui hune locuminus gernwne insnbsp;tclIigunt.QHod nuncfcquitur,no dixitPaulusineumnbsp;Ujiim,ut lottnnis Bdptifmt exijhmlt;uioncgt;n Icuct dut disnbsp;gnitlt;(tem,^Mcnj(tdnwdMtMtlgo crcdidit�iw,fcd�ti�gcnbsp;niumeius clareexplicit: quo expo�to,i�i cognofeerenbsp;pojj'ent,an�cinpoenitentiam Chri�um conee�ifsnbsp;i ff Wj^McniddmoduIodncs prsedicdKcrdt- Sic ergo dit;

boe aliud eH^qu�m, preedicauit pxnitentiami Popflt;^�^^ dicens,ut in eum credmt,q ui ueniebdt,hoc ejl,in Ch^nbsp;flum iefunt- Hii auditis baptizati funtm noinen doitit^nbsp;ni lefuSi ergo i�i hatte Baptifmi forma tenebat,nbsp;hie �^ulut r�cit�t,quid qu�ft eis deeratf St ettint pi�^^nbsp;nitebat eos uit� prioris, ZTff�em omnem in chri^�^nbsp;habebat,iain renati erant- Pit igttur manififbitn,^'*^^nbsp;i� loannis doiirina no fufficienter mflituti erat,nbsp;tmneuq; putaret feinea promouiffe.Quis enimnbsp;loannes,utpaul9ante uifum eji^ Defiierat aute ZT 'Pfnbsp;Apo�o non nihil,ut Adi.is.habetur,unde ne ueri�gt;^^nbsp;le quide efl,ut teueri aduc difeipuli expeditiores efp^^gt;nbsp;qu�in magifter,tam c�tatusin legis, prophetaruq;nbsp;ditione.Qjtm ergo ha�enus credidiffent fe looniii^nbsp;ihrinam rc�e tencre,Paulofummam recitante,iwt^^nbsp;runtfe aduc longe abeffe ab abfoluta do�lrina. B^P'nbsp;tizantur ergo,id efi, ducutur per Paulum in Chri�i''^nbsp;N4M neq; hoc tacendum e�, utcunq^ Latini intetp^^�nbsp;tes uerterint,Grlt;cci tarnen i�ic loci coiidianter habe^-In quidBaptizati efiis, non inquotzs' itcram,innbsp;nisBaptifmum, non Baptifmo.z^ Paulopo� bap^�^nbsp;zauit Bapti�num pxniteniite, non Baptifmo. ej P'^'nbsp;flremo baptizati �untin nomen Domini lefu,n^'f �

mos nonnunqudm ad hunc �wduw uerti, fed loc Io=s co monrt fcrmcni� conflAiitia, ne temere di�um pu�nbsp;temui^ �i�an,ut criticos ijbs nthil morcmur,mult� ui^nbsp;uidiuicil, quodGrtfci ML4t.is.brtbcrtt: Beipti:?;4ntcsnbsp;tof t� nomen Patrisnbsp;nbsp;nbsp;�ilij zr SpirituspnfH, ^uditt

jnnonMtie,qi(emrfdm�duniLutini bubcut. N4m in no^ mcnBaptizari,e�. iwjidfmi� dcu inferi:nom�aut�ponbsp;tcntid ,wlt;tic/fet�, gratia hoc loco fignificare no ejl nonbsp;num,ipfe Chriftm enmt dicit Matth.lo .1� notnine nwonbsp;damonia eijcient,id cjl in mea uirtutemihil cnitnhabenbsp;bant Apefioli fine di�vrujiue fi.ihr�,lt;juod mcn'tonbsp;bi trib�ere po�ent,ut wjcjuit Paulus Ro a?, cr ASlorimnbsp;quarto negat Petrus uU�cJJ� nom�fubfole,qu�m Cbrtnbsp;fli,inquo faluipo�imue fieri, boe cf�: per folant CbrijHnbsp;grati�.Quamuif inter im,quod ad exteriore aqu^e�a^nbsp;ptifmu adtinet,non uetcm,duwi tingimm aut initiamuinbsp;Baptifino,facrii bi-s uerbis uti : tamet� baptizare in nonbsp;m� Patrii CX bilij-crc.re uera nihil aliudfi't,qu�m cosnbsp;qui prit� earnis erant zr mudi, iam Patri Filto �iiri�nbsp;tuiq^fan�o initiare dedere cofecrarc. Exbis fecundtcnbsp;quoqj obiefhonifreile rejfodetur,ubi dicebatur Cbrisnbsp;JH Baptifini aliam effefirmant, qu�mloannis, nam ea �nbsp;ucrba,quie Mat.zs.fcripta f nnt:Baptizantes cos in nonbsp;rnen.zrc.non ad hunc ufum folummodc diikifumt,qi{0nbsp;TbcoIogiaGigauerunt.GcntMnus cnini boruwt uerbo�nbsp;rumfenfm e^,utqui Chriftitm fint induituri,PatriFisnbsp;lioj^iritui^�[an�o initiciitur,hoceft iunglt;tntMr,lt;lt;da

4 flring�ntur. Externe uero rcs e�^qurn tinguntur coit*nbsp;currentihiis facris uerbis, In nomine ptans,(^filq,(^nbsp;j^irituifcinili,cicuerierei �gnum,^'cerimonia.nbsp;aliquid per ttu'uk traditur,ipfi nMnuum copuldiio n'�nbsp;eftrei traditio ,fed ui�bile�gnum, quo tefiamureo/t�nbsp;trailume�eex utraq;parteper��u.Sicfunt cerinto^nbsp;r�� exterior a �gnA,qu� accipi�tem alijs probant eu�!nbsp;fe ad nouam uitam obligaui�e, aut Chriflum con��'^��nbsp;rume�eufq; ad mortem. HaihniesdeEaptifnw.

Quod autc adin�ntiumBapti�num adtinet, qutt^ quidam eit hodie�c negant, ut�tam conflanter abblt;^nbsp;rerent�contentione ,��ionibiK, rixii, malcdicentubnbsp;elatione animi,Qr mpatientia, fatis laudare nemonbsp;fet.t^unc qum rogas an in�ntes tMi Bapti�no d�tKi*nbsp;tur nec ne,ip�q^ re�gt;odeaitt non d�nar��y- cotra � tonbsp;ges an damnentur� non ting�tur,rej^ondeant no ddn^nbsp;ri:tuq; m�rat, no ergo cotineriin�ntes haclege,Qlt;!.^nbsp;credideritQpriedicato fciUcet,auditoqi Euangelio ) �'nbsp;Baptizatui �erit, faluus erittqui uero non crediderdtnbsp;damnAbitur:nam hoc adultis dici,non eis qui audire tdnbsp;queunt, non ergo po�e in�ntes � communi�tlutenbsp;ijci, eos priefertim qui � �delibns prognati�int : nAidnbsp;al�qui conditionem eorum deteriorem�turam, qn-^^nbsp;carnalii ifra�lis-Si e r^o Chriflianorum liberi baud ntinbsp;mos Dei�nt qu�m i�aelitaru, quis eos uctet baptiz^^'^nbsp;iuxta Petri uerbum;' Ai�.io.nibil de pertinacia mut�t'nbsp;Peciili'tf*

DE EVCHARISTIA H. Z. COMMENT, �t Peculiari igitur libro,abfolutis Lis Comentarijs, m�in*nbsp;tiumBapti�numDeouolcijtetrailabtmiK.

C RIP SIM V S lt;t�tc antws duos Mttfr articulas fexaginta fc ptcm, d�cima oillt;tnbsp;�O de Ettcbitriftw, �bi tempori inulta ponbsp;tii�fcTip]�mtt��[u^rei.Ne(juit enim oquot;nbsp;CbriftiM fatis laudare�delem Mfrbi fui difp�fatorem,nbsp;qui tempe�iuccibum adpouAt fiumlicio domini,�cnbsp;per admirationem inqui�s M4tt.i4.Q�U,U efl qudtitusnbsp;efl ifle fidelis diflienfator,nbsp;nbsp;nbsp;nbsp;prudcns,cui donufJiw

miliamfuam credidit, quo cibum ei tepefliueprabeatf Statu imus ergo perp�tua tenare flc difp�fare uerbum,nbsp;utfru�ium plurimum domina noftro reporterais. Qwisnbsp;em nan abqdat feruuin qui feuiente brumdjtcUurci�nbsp;aratro profcindere;eiq; femina credere pergttt ? Verenbsp;ijbtfunt agenda. Sic nos nuilta dedimus eatempeflatenbsp;borum teneritudini,quibusfcripflmus,fed omnia ut adinbsp;flcaremus: Chrifli exemplo ueldeprompflmuSjUelre^^nbsp;condimt�.QuipoflcaquamEucharifliam inflituiffet,dinbsp;xit fe aduc multa babere, qu� difcipulis di�la oporte=nbsp;lt;tt, fed tum eosipfa capere nan pojfe:referudnda ergonbsp;ccnjet ufq- ad Spirif�M .S. aduentum. Qwin ergo bic bonbsp;ne le�lor, qu�d� offlndas, qu� infuperionbusfcriptisnbsp;nofiris no uidifli,aut quad� cUrius hic dici qu�m nlibi;

� qti�diintueroali(er,noliadmirlt;ttionecapi,no�uttffllf^nbsp;bu darc,qum intempefliuu ej]ct,neq- mArgaritdSnbsp;cii propottere.fed neq^�citru omncpericulu etidnbsp;tui�em u^^tunc proponere uoluimits, qum iumo c�p^nbsp;fct.KetracktnW'Sigitin' hic,quie iUic diximus

Ut qu� hic ddtnu^, anno ictatis no/irte quadrage/tmoj^ cundo,propsdcant eis,qu� qiudragepmo dederdnK^�nbsp;qtundo, ut dixinttti t�pori potius fcrip�ntui, quantnbsp;Jic iubente don�no, ut tali ratione�dificetnus, nenbsp;initia canes �r porei nos r�paiic.Vcremur emm,qi�O�nbsp;� ufpi�perniciofe erreturjn ueri uniusqi dei twninbsp;ratioe tu cultu, hic fiat in Euchariflue abufu:qu� fig^nbsp;tnanufiiixta mflitution� Chrifli,ul{im�rudMi(fet,nonbsp;rep�jjent tam atrocia ficeler a tn populum Dei,nbsp;Fdtfia reli �am.t^utic^qtvm om�tes ad hoc intenti fiuintus, ut/dti^nbsp;quiarivnt �la potius attre�laremus, aut circum nos haberemdt-treligio, quin palam dicam,fian��a�cereinus,noilrd uirtttte�^nbsp;licet, quie �rtafie fianila no er ant (nemo enim igttcnr^nbsp;qudntu fit in ofia piorfiut adoraretur etia, infiit/mptd)inbsp;ut ipfifiandi fieremns:�(lu cA,ut lignu,lapidcs,tem��gt;nbsp;puluerem,fioleiis, uefles, annulas,galeas, gladios,c^�nbsp;guld,ofia,deittes,pilos,lac,panem,quddrds,tabuLif,d^'*nbsp;num,cultros,amphoras, e:^quicquid unquamatrt^^nbsp;runtpij homines adorauerimus amplelt;fiendo,oficuldtt*nbsp;do:er quod fiultififiimum erat, nos plan� beatos cxiߒ*nbsp;fndbamin,fiquidtaliufiolummodo ajfiexifiemustpf^�^nbsp;inittebd�ii^

HVLDR. ZVING. COMMENTARIVS� �i� mittebamtKttobiiip�sabolitiielfe peccdta, proficwnbsp;fprtHHdm ac mMMdw totuw.Vcram autcm pietdt�,qUienbsp;nibil aliudnbsp;nbsp;nbsp;nbsp;�4m ex amore tunoreq; dei fmuta tB=

wocenttftj�c de[eruimus,ut comune iujKcid, boc eft bw ��AnJ,nf apud'mfideles quide�c frig�re uideamui,utnbsp;flpud Cbri(blt;t�oJ. �os opcrepj-�ciu �cere^nbsp;J� de Ptuftij)quot;mw rebi� fublimiter fcntircmiM, cjuibiw Unbsp;men fnit�liti� � nobis tribute erat:� qu�in ciuiUffime denbsp;ewdij]crcrfm�s,et nos�tercu omniJJgt;Mrcicilt;t no �tliternbsp;fenteremus, qunm fep�l(Tlt;t dcitlbdtlt;t.Deo J�dent� cjje,nbsp;�c fdnflu,boc ernt CbripidnS cJfe.Nemo ergo^t^wm denbsp;Encbnrijbn nosrfudit di�ere,�c de nobis i�dicct,Mtnbsp;qit�ndo^uid� Zumgliu^ dixcrit,pMtet fequendu ejj�: /�nbsp;^ui �rtc �funt in bomiius Hcrbrf iurdii, quamnis pdwnbsp;cos,nut nuUos ef� putem-Cotra nero nee nbijcint,^��nbsp;ex f�ntibiw arcanoru dci prolata uidet,,ppterea, quoinbsp;^uiprotultt,bumilK lt;tutor efl,iwwiutrdcj;plt;trt� pecc4nbsp;ri uideo. SuJ^Jcndendu ergo erit omne iudiciww, doneenbsp;pcrorJtii cau[a lii^Kid�uidcdmus, q�id,pnMcilt;{nd�/rt.nbsp;Euj^ocfis�a� nomen dederwnt Grlt;fci ccenlt;e Domianbsp;mc�jpictioresf�per ac do�Hores, nerbo eb/�tinuidirf,nbsp;Utinis homines,�t ipforit moim�afole cUrinsteJUtur.nbsp;Dedcr�it itntindubiehaccaufaid nominis,qttodt�exnbsp;fde uerbor� Cbri�i �tpcjfoli^; ui inteUiger�t, Cbrianbsp;߫ b de c�nA wolw�e luctld� fui comemorntion� �eri,nbsp;grnti^is�j publice baberi ,p bene�cio,^d,� in nos libers*

Qui ergo in bac publica gratidrum ailione 'mterelp^� toti fe Eccle/itc probdret ex eomm ejfe num�ro, i}quot;*nbsp;Chriflo pro nobis expo�to fideret�: � quo fenbsp;eximere, fubducere, dut aliendre, pue defertione,p^^nbsp;impur itdte uitlt;e,fummdelfet per�dia.Vnde crnbsp;nio uel communicatio apud Pduluma. Corrnao. uoc^nbsp;tur.Hincetidm excoinunicdtio, qum f�licet,dlici�nbsp;gdbdtur dd hdcfideliu comunicdtionem acceff�iSjp^^^^nbsp;pter uitteJ}iurcicidm, Tenemus ergo nunc ipfonbsp;ne,quid Eucharifiid, id eft, etend dominicaf�t,nbsp;gratidrum d�lio:�j- comunis grdtuldtio eoru, quinbsp;tein Chrifti dnnucidnt,hoc eft ebuccindnt,lduddnt,lt;^^'[nbsp;f�t�tur,dcunice exaltdnt. Qumdut�grauiftiintunbsp;ftifermo,quemlodnnes.6 cdpitecomplcxuseft,nbsp;top�urimisgermdnenoii intellegdtur, licet ab eif�^'^nbsp;ali�duddclerdiftrdhdtur, ftdtuimus dute omnidnbsp;tiuum eius loci fenfum ddferere,ne hincpof�int dd W��nbsp;endum errorem fuum dtind petere:quiomne ferip^U^nbsp;rdm cogunt,uelit nolit, fu� opinioni feruire.

Chrift!!S,cum uideret eos,qui ddfe uentitabdufgt; uentri deditos ejfe,cr eius cdufd dd fe uenire, proft^nbsp;tnore dccepit occdf�onem docendi d re ndtd.Pdulo ig^^nbsp;turdnte faturdtosf�'cddoritur:Vos hdccdufd uentt�^nbsp;ddme, utlatureminicibo. Ego uero nonueni in bun^nbsp;mwiduin,ut corporalis cibi promugeram,fed ut

ttVLDRY- ZVIN- COMMENTARIVS* �? tempafcam-Vos operam'ni, fudatis/cqumdopro^!nbsp;pter uentris cibum- IgfMuijOpcramini cibum qui mird^nbsp;me periturui eft : w enim qucm hai�cnns queritis, cumnbsp;u�tre p�rit: i�e dut cibm^qucm ego ddtunes fumuobi�,nbsp;JJ�intalK eft, imde ztr perirenequit, fed m^net in itternbsp;ttum. Mc cBM� pater mens Deuiftgnduitftoc eftfirmd,nbsp;uit,ut indubitata fdlU'sftm,Gr pignue uita;. Qam crgonbsp;IuJ�i non intelbgerent quid CbriHus uoluift'et,qum iunbsp;krct cibum operari, hoc eft q-Mrcre,quiperire nefcinbsp;retjdicunt: Quid/�ciemututopcremur op�ra Del?Pmnbsp;tantes eum de optn'e aliquo externe loqui, quod ab ctsnbsp;cxigcret.Rej^odit ergo tefuSj^y� dixit eisiHoc eft opusnbsp;adftrt,qu�m fidere filio Dei, fe fcilicet .Ecce aut it�rantnbsp;quis�t cibus quem parare pauloanle iu/ferat,c� dice==nbsp;rettOperamini cibum qui no perit,Qr ahu no !-n�cnic�nbsp;miw ejje qu�m ut Chrifto fidamiis. Cibii^ ergo iftt, denbsp;quo CljriRiishicloquitur, flies eft.Ponitur ergo hie prinbsp;hw nota, qua deprehendimus eos p . nitus err are, quinbsp;Cbrisl�toto ifto capite putat quicq defacramcntali cinbsp;boloqui.Quarere em iubet cibii qui no pereat: et hocnbsp;nihil aliud eft qu�m operari opus Dei. Porro opus Deinbsp;boc e{i,quofiditur ftlio,que pater mi�t. Ejt ergo cibusnbsp;quern querere iubet,�dcre filio.Ftdes igitur cibus eft,nbsp;quo tarn grauiter per totu hoc caput di�erit. Dicamp;

iie DE EVCHARISTIA ergo tudtei:Cittid�gni�cis,quo fciamus,uidelicettߑnbsp;fidcndumeffc, �yquot; credamus� Cyuid operaris; quonbsp;Deumeff�agnofcainus, cuiuni barere Lex pracipd'nbsp;Non enim te latet,ut patres no�ri coelitus dcplutuw P^nbsp;nem inEremo ederint,nain in Pfalmis ea res c�tata e�nbsp;Panem de coelo dedit eis-Re�^ondit Jef is: Vere uere dlnbsp;CO uobis, ytoyfes non dedit uobis panem de coelo :nbsp;�y-fifuperne decideret,non tarnen coekHis erat, fed P^nbsp;ter meus dat uobis panem de coelo uerum : panis en^nbsp;Drt e�qui de coelo defcendit, datuitain mundo-nis Mofeos uitam fu�inebat corporalem,fed panis qii^nbsp;pater dat, animum re�eit: tamq^ abundans ernbsp;edi,ut mundo uniuerfo uitam det. Qum ergo Judai�nbsp;caperenc Chri�i fermonem, qui nthil aliud erat qud��^nbsp;Ederepro Euangelijexplicatio: perpanem cni cderc,uerbo�ii^nbsp;crederenbsp;Euangenbsp;lio.

Deumeff�dgnofcitmiK, cuiuni btercreLex pr^ecip'^' No� ewm tc latet,ut patres noftri c�litus dcplutiiWnbsp;nein mErenw ederi}it,nMn in Pfalmis ea m c�tatunbsp;PaiKtn de coelo dedit eis.Re�^ondit tef a: Verc ue�Onbsp;co uobis, lAoyfes non dedit uobis paiiem de coelo :nbsp;�y-f�fuperiK decideret,non tarnen coekllh' er at, fednbsp;ter mein dat uobis panem de coelo uerum : pants eui^nbsp;Dei e^qui de coelo defcendit, datuitain mundo-nis Mofeos uitam fu�inebat corporalem,fed panisnbsp;pater dat, animum re�eit: tantq^ abundans ernbsp;edi,ut mundo uniuerfo uitam det. Qum ergo Jud^i^��nbsp;caperenc Chrifli fermonem, qui nthil aliud erat qud��^^nbsp;gelij credere mte�igit. Dicuntad eum: Domine,nbsp;per da nobis panem htmc.Dixit ergo eis lefustEgo�^,nbsp;panis uitlt;e, qui ad me uen�, nudatenus efuriet ; G�.nbsp;me�dit, non�tietunqiMin. Cumau��entergotud^nbsp;ebri�um dicere quod panis, qui de coelo defceitdef^�nbsp;uitam daretmundo, optab�t Jj'bi femper huticpunt�llnbsp;dari.Iefns autem intellegens quod fenfum Eudngeli�'^nbsp;caperent,expoiut quis nam �t i^e panis tarn uiui�o�^�nbsp;ut mundii totu po�ituitale�cere,^ dicit: Ego frntnbsp;nis uit�,qui ergo ad me uenit,boc e� qui mihi tfcrdgt;^'nbsp;qui me recipit,nullatenus efuriet.Qߒ aut hic uenit pf^

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;recr

retipit dccipiatur,fequ�titt ucrba indicHt. Ctui fidit no fttiet.Fides ergo e/t, quie/inKin ac/itim omn�fedat:nbsp;fed q!wn�me,aM qudanimlt;e nimirtt.Vidcs ergonbsp;illCbriflumlbld cjl quiS inentefatiat de potat, ut nibi!nbsp;*�iVlitMdfpt.Profcquitiir Cbriftw : Scddixiuobis,(ji�nbsp;WK uidijlis, O' no �ditis. Quid hoc porro aliud eft,nbsp;quot;Vosmiraminiquid�yqd�dixi cSqut dd me ueniat, ncij;nbsp;efwrititru neq-/itituru,cH tdme uos id nunc pra-fto dpudnbsp;tncdd�tii�miac�tiobnoxij .bloc inde prouenit, qd?nbsp;me quids carnii oculii utdiftiSjdudu ct etiamiiu uidetis:nbsp;fedegodehocuifuueldccef�(nbloquor,feddefideilnnbsp;ce:edm �quii blt;ibc�it,)Hbit de�derdbit: no qd�ret pernbsp;no�� que diliga t,cui �eftiK fuos querutur; i�o tugi� oiinbsp;percrrubit.�ccrtiii eft eiii eum quern tenet, ueru unimi�nbsp;)Jgt;ofu)tt ejJ�jU^icuq; tbefturu, nec dlium�tiet. H�c uo�nbsp;pdei luce no bubctWjHo.n. J�diti� merbinc MO intclligitisnbsp;quo pdfto ego�m ��k cibu.s,boc r)t Jf�es. Cdu� uero Cibtt� lt;tid5nbsp;buius ucflr� ciecitatis cjl,utiubit duriiw dicd,qd� plt;�(er ߒes certxnbsp;notruxit uos in mei cognition�,dU�qui reciperetis me.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ft�

Ndiiiomneqd�mibip�tcrdut,4dmeueniet.Cimd uero dd me ddtinetfigo nuHum qui dd me uenit,�rds eijeio.nbsp;No era de�cdi de caelo,ut me�uoluntate, qu� uos mibinbsp;hdud aliter tribuitis qu�m dlijs bominibus.�fttmequidSnbsp;Hcrus bow, dtq; fecundum edm natur dm pcculiareittnbsp;etiamuoluntdt� bdbeo,fcd longe obt�peruntior� q uosnbsp;babedtis; ucjlrd cniw uoliwitA� Dei uoluntati/requcter

oblui!lal:ur,mea nunqu� no ohtempcr(it:defccndi ipfe de c�lo, ut uoluntatcm/�ciam eins, qui me �ti�^'nbsp;Vt aut� fciAtii,quid nJm uelit ie, qui me mi�t: E�nbsp;uolwntAipAtris mei,quime mi�t, ut omne quodnbsp;d�dit,ne perd�m ex eo,fed ipfum refufcit� uitimo dK-Sed ne hoc etiam ignot eti5,quid per hoc uerbi,DAtnbsp;hi pAter,cy d�dit miht pater intc�igere debeatis,:lt;P^nbsp;Td: latinis loqM,r.li�c eji uolunta^ eiU'S,qui me mi�t,i{tnbsp;qu�mgr� ide�cognofcitfilium, Cffidem ineitMtI^��'�nbsp;cis uidere ^tterit,uitam habeat eetcrnAm- B ego refufcitabonbsp;promteHi die-Encibum de quo loquitur. M.i�tDeUt�l^�^nbsp;gfrc decinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�^tmdum, ut uiuatnus per eum.Qi�

dtquomodo nitetur,ni� dgnofcant;dixitigitur:Oin'^�^ qui uidetfilium, hoc eft,qui intelligit qur innbsp;fit mif�ue �liue,nbsp;nbsp;nbsp;eo �dit,habebit uitam �ternatn-

uidebaturcarm, quod Chrijlus �bi nimiu/m fum^��'^^� qum dicebat: Ego�m panis uit�. nam pauloaiitt di'nbsp;xerat: Panis enim Dt i e�,qui de c�lo defc�dit,nbsp;uitam inundoiex quibus fequcbatur, quod ip�e ef�^^^^nbsp;panis,qui de c�lo dc�end��et.Pemunmirat ergo t^'nbsp;ro,hoce�luda'i, dicit: Nonne hicefilefusfilP^^'^'nbsp;feph,cuiiis nos putrem nouimus ZS' matrcmtnbsp;do ergo dicit i�e:De c�lo defcendU Re�odit ergo tgt;^nbsp;lefusnbsp;nbsp;nbsp;dixit: Ne murmuretis inter uos nwtuo.

HVLD. ZVING. commentARIVS� iisgt; me Hf niet?Cogit me ueftra incredHlitlt;w,ex qM fequiturnbsp;MJtcHfgcrtdi tdrditM,eandemrem itcrawi atq^iterumnbsp;diccre.Sic bdbft res.�Ncnw potcjl ad me uenire,hoc efl,nbsp;ncmo accedit mtbt tdnquam unico falutii pignori, ni�nbsp;pdter qui me mi�t, ipjtwn tritblt;tt.quot; quf m aute ifddmenbsp;t�itxeritjboc ejl mibi per �ducidm imixerit, biwic egonbsp;rffufcititbo Hkinw dic.Miruw c�,(IMod uerbtt med pernbsp;pftHo putdtK eij� p�i-ddoxd qult;ieddm,qumtdm� nibil,nbsp;HHt ptiriwn dicdm,quod non in weftris ipforiwn uel pronbsp;pbetis,ttellegfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;EjldHtem CT boe iitpro-:

pbetis fcriptHTOipt.j4.cr Hicrcmi�c.?i-Et eru�t omnej dofli d doiTOreo.Qiir igitur nttrumiMij^Hod uobis pro�nbsp;pter incTcdulitatem, mei cognitionem dp^ttre negetrinbsp;perbibeo ; quro etidm propbet� Mcjlri trdddnt b�tncnbsp;rem4 fdtredoccri oportere?QH�ddutemnudiu^ autnbsp;rtpertiiw dicipotcJl,qu4TO quod nunc dtcdmidicdm td=nbsp;�IC ne quidiuPiC queriTOoniic pojf:t uobi� effe rehqum.nbsp;Quod print his uerbit extuli.Quod ddt mibi pater adnbsp;TOe uenit:dut ifijiNcTOo potep uciiirc dd gt;ne, nip paternbsp;�leut traxerit iUum nunc alij j fed ltqHidioribt�;Sic ac=nbsp;cipite.-QKieiaj; audiuit d pafrf,�tc ab eo didicit,i5 uenitnbsp;ddme tanejuam ad twicam fabitis ancor�. No cjuod panbsp;trein quifquam uideidt ,ne prtr hneuoces, audircnbsp;Cr difccrc, dd (enfM potiiM qu�ra dd TOeiitcm, boe eP,nbsp;internara iHHj^ationrmrepratw.NcTOo unquain uiditnbsp;patr�j^namHis iUc iwtiW operctwr, ut ^ua i�c uult au�;

DE EVCHARISTIA didtnuf er difcamut,'m� ii,ciui eft � Deo, fcic uiilii P��''nbsp;trem.Dico ergo uobif,t� ucre uerc,qiM,mnbsp;qd�: (^ifidit ine,habet uit� icterti�. Ni�c habeti^nbsp;main huim mea: dolirin�,imo fummam totim mihinbsp;m�dat� legationii,uideUcct quod, Q^ifidit me,nbsp;uit�aitem�.E^o fiim ille pants uit�,cuius natura abnbsp;tio huiiisfiermoiiis expofui. Nenw negat maiorest^^.nbsp;firos in Ereino iJi�na cdijfie, at i�i mortui fiunt-ro huepanem mMducat,mefci!icct,hoc e^,quinbsp;dit,habet uit� aitern�.Panis ifie cfi,qui dc coelo de^b^^.nbsp;dit^utqui ex eo cdat,no inoriatur.V idendu efi bit tnbsp;tcr,qd� ChriRus nobis ea parte fialutaris efi,nbsp;lo dejcendit,no qua ex i�ibatifi'ima quidem uir^it^^ 'nbsp;tus efi,tainetfifieeundum eam pati ac mori oportV^L'nbsp;fed nifi deus�inul fiiijfiet,qii morieba(ur,non po^'^unbsp;tote mudo fialutaris ejfie.E^ci-p^o h�c fiecunda not'^�nbsp;Chri^ushoccapiteprr panein er edere,nbsp;qu�inEuageliit er credere intclligit: quod qui t^^nbsp;e�pro nobis iinmolat� ,eoqj nititur, uit� habeatnbsp;tram:er quod prorfius no loquitur de Sacrainctali tl'\nbsp;ttiam ut hatte fiententi� magis ac magis declaret,iit^^.nbsp;aitiEgo fium panis uiuus, qui de coelo deficendi,nbsp;edat ex ifio panc,uiuet in a;tern�.Sed ne diutiiitnbsp;fitend�,breuibus expon�,quid caufitc �ciat,qd�nbsp;ti mudofim fialutaris,aut qua uia hoc fiat,audite:P�^��^nbsp;de quo mult a loquor,que}n et uobis daturus fiimt�nbsp;tnea e^,qu4m ego pro mundi uita expendani'

Efc tercid indubitata nota, quod Cbriflt� bic non lo-quttur de facramentali e[u, t� ha�mus tanti� cft no� lgt;isfalutdris,qudtenui pro nobt� rnd�lattu cft: at fecu�nbsp;dum carnt m tMilari tantti potuit,nbsp;nbsp;nbsp;fectmdum diui�

nitatemtantumfalutarii ejJ�.Sic ergo Cbr�ftui efl ani� nt� cibu-�j^Mod eadum uidetdeu�'aofuo iinigenito nonbsp;peperci�e,fedincotumeliofammortt'tradidi�e,utnosnbsp;uit� reitituerct,certafitgratiieDei falutisq^, Nfqj bienbsp;quifqu� uf ht argutm ejje,quod carne f uin dixit pronbsp;niMdi uita expcndi,ut hinc co�igere dHdf Chnflu fe^nbsp;cudu hitman� natur� tdnt�� effe omnibus falutar�:dicatnbsp;enim ipje carnem fu� impedi pro mudi uita, Caro crlt;nbsp;go uiuificet.Nd ut Del� GT homo units eft Chriftusftanbsp;fit,ut CUiuxtd carn� cief'usfit,qitisenim deupo�et ocenbsp;cidcrc ; dc mors eins nobis uita f��iafit,ut ,ppter natu=nbsp;rdr� utiitioni et comtinicatior.c alteri nonuq tribuaturnbsp;natura:,qd�totals CbriJHe�.Pa� i�uergo fer)nonc,Pa,nbsp;nis quem ego ddbo,cft Cdro niea,qu�m pro uita niudinbsp;expend�, nihilo ftHi ftmt ludtci doffiores propter i�=nbsp;crfdttlitdt� GT cotiwidx odiMmo ent capieb�t met� uernbsp;borii Chrifti,qd� no efus,fted aeftis nobu ejjet falutaris:nbsp;pc enim mente humana reddi certdm mi�micordia: dei,nbsp;quum uidet eumfilio �uono peperdfte. g^^-c. MuriiiH�nbsp;rant ergo^ quanto erant imperitiores.tanto duddctt�nbsp;GT impotentius, per indigndtion� dit:tfs; Quomodonbsp;potejl ijfe nobis dare carnem fuam ad edetidum? barenbsp;bant enim lt;td�cMi Cdrne, anteoculos adft^bai^

T/nde nonimmerito horrcba/it, Theologigt;^ flri nihtl horreant.Chri^U'S er^o, eu uideret fe

ctim eiiegit,lt;juomodoifaias O-Uquando. a. cap- MjP Vbi�c loquitur dominus:Vadenbsp;nbsp;nbsp;dices

pulo huic:Audite audictes, er nolite intelligeretcr dete ni�anemyty nolite cogno�ere-Exc^ca corpop'^nbsp;U huius,z^aures eitu aggraud, or oculos eius claudt'nbsp;ne�rte uideat oculis fuis,et auribus fuis audiat,et cot^nbsp;de fuo intelligat,e^ conuertatur,Qr fanem eum.nbsp;inquam uideret Cbri�usfe nihil profeer�, ignoratio�nbsp;nem corum amplius degrauat. queinadtnodum ^-^at-'Squot;nbsp;fuis etiain uerbis docet.�nquit ergo,qum tam odiof�nbsp;fe loquerentur: Atnen Amen dico uobis,quod ni�eda�nbsp;tis carnem �lij hominis,z^bibatis eins fangubteni,ttoi^nbsp;habebitis uitam in uobis ip�s. Qui edit meam carneithnbsp;Cr bibit meum fanguinem, habet uitam attemam,nbsp;ego refufeitabo eum in u�imo die-iJam caro mea uerOnbsp;e/i cibus, i^rfanguis meus uere cflpotus. Caro inquontnbsp;Cbrisli,quatcnus in mortem tradita e�, pro liberationnbsp;neno�ra: erfanguis, eo quod�ifuse�,proablutiotifnbsp;no^ra: ut in fuperioribus mani�jie liquet. Cum enitt*nbsp;no�ent myflicum fermonem capere, quem tarnen fonbsp;expediuerat, ut nihil de�derare debui^ent, potentut^nbsp;eos �rit,ac cceciores �cit : �c en�n iHi inerebantur,CS'nbsp;funt b�c iudicia Oei.ynde fupra h�c ontnia adddt^

Q�i editcarnem nKti'n,Gt� bibit meumfanguinent, M� �^net,�^ ego in i�o. H�c incredulii ad objlinatio=*nbsp;, ^'^dicuntur,pii! autem ad in�rmationem.Et eft quarnbsp;^ta qiu perftgt;icitur ChriHum hic de facramentaUnbsp;non loqui(Swtt enim proh dolor,mtuitneri, quif1=^nbsp;lt;^ainentaliter eduntnbsp;nbsp;nbsp;bibunt corpios fanguinem

(^hrifti,neq^ tarnen in 000 ftint,neqi Dcui in ipfis nift qua ratione in Elephanto eR, eyquot; pulice.) fed befaߒ�nbsp;dci; qui enim crcditfetraditione Cbrifti Iiberatum,crnbsp;fanguinis eitu effuftone ablutum, is baud dubie inDeonbsp;nunet: nam omnein fiduciam tut�m�liumDei ia�at,nbsp;nee ali�ftesfuasdirigit: no enim aliud bonumfitire ponbsp;teft,quifuntmo iam fruitur (dico autem quatenus uiatonbsp;ribusftui cogruit, no quatenus deufu crfiniitioe Tbeonbsp;logi loquuntur: fruuntur enim p'q Deo, dum bic ftint:nbsp;qua/nnis iftiid ftt omnibus igiwtu, quorum mences anw^nbsp;re Dei non flagrant) Et contraDeus in eo manet: nonnbsp;enim(utipft!Chriftiuerbispatuit)quifquam Chrtftonbsp;occedit, niji quem pater.trahit : qui ergo � patre intusnbsp;docente,difcit,in eo nimirum Dei� cft: uc fimul, quiianbsp;Cbrijfo manet,in co manet (y Chri^us: nam in Chriftonbsp;wwnere, eft per amorem, quod fe pro nobis expofuit,nbsp;^eo flrmiter adbeerere, fed amor Deiw ip/c efta.Io. .nbsp;Ogi ergo Ml amor- Dei znanet, Dei� i� eo eft, er ipflenbsp;WDeo. Sedamorfidemfequitur intfllefliK ordine � Ei*nbsp;f �quot;SO �nbsp;nbsp;nbsp;nbsp;Chrifti gratia nitunur, eft, per quam �*

DfO mlt;inemtu,cr ipfe in nobis.Hunce/J� bdiit Chrifii uerba. qult;e jequntur. CXucmadmodu nii�fnbsp;tiK u�ums pittcr, or ego propter patr� uiuo :�c CXnbsp;qui edit me, uiuet propter me. iA�t me pater, inqud,nbsp;undez^ eiia uoluntati in omnibui pareo: fum en� p��'�nbsp;tris filius. Sic mmirtm �tr hi qui me edunt, hoc e�:nbsp;me �dunt, fe ad exemplum meimi fvrmabunt. Fru�f^^nbsp;edetis, hoc e� fruflra uos credere�mulabitis, ni�nbsp;Chri�ia^ ttitam �mmutctts. Mundumucninotitnodoredimei'e,nbsp;nifmiis cftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mutare: qui ergo me�dunt, ad tneum exeni�^

fides QT � trans�muibuftt - Hic e� panisqui decotllt;t uita. de�endit,quod ipfo ej�ihi declaratur ; qui ettint hutt^^nbsp;panein manducat, uiuet in a:ternum: qui corporeitiitnbsp;edit,noti itidem. �^uod hinc uobis liquet, quod Patreinbsp;ue�ri manna, defuper uenics,ederunt,fcd mortui futti:nbsp;non pote� ergo uUus corporeus eibus efftcere, ut qif^^nbsp;in leternum duret.o�vndit hic �rmo non eos modo

Chri�um odio habebant,fed fuorwm etiam quofdaiti dt �ipulorum: qui, ut nihil inciuiliuf committerent, dice*nbsp;bant : Durits e� hic�rmo, quis pote� eum audire inbsp;carne ui�bili non minus aduc hicrentes qu,im aduet�nbsp;f ij eins. lefus ergo, cognito quod de hoc murmurarcidnbsp;etiam di�ipuli quidam,dixit eis:An ne hoc uos�and^^nbsp;UzsCti Quid ergo einteilige dicetis uel fentietis,aut�ibnbsp;quid�mile) � uideatis filium hominis afeendere eo ubinbsp;friuseratf No� capitis meum fermonein,quia noncrcf

HV LD- ZVING- COMMENTARIVS. m diditii filium Dei cff�: quid autem dicetii,- qum nte ui^nbsp;d^itistncK ip�u^ uiribu-s in coclum afcetidere ; n�nnenbsp;tune �liiim Dei ejjeconfitericogetres ipfafProptc�nbsp;��ea non�ditii ine, quia non creditis me filium Dei efie.nbsp;�^uod autem non creditis, in caufa eft, ut quiequidnbsp;dicam, jwnintelligatii. Ego �os ad fupema, per�mi*nbsp;lituiines lepidof A�egoriai a�euo uos autem in^nbsp;credulitatis pond�r� ad ima, feinper fub�ditis. Sfjirianbsp;tdlisres eft de qualoquor ,non geriturrebue corpo�nbsp;t^eis ,fed �iiritiK /fiiritumdocet: fijiritiA inquam Deinbsp;tniferum homnis j^iritiwn dignatur ad fe trahere ,fibinbsp;lungere, aUigare, ac prorfue in fc trans�rmare.Ea resnbsp;mentem pafcit, betificat, certamqifa!utisreddit:quodnbsp;^uid aliud eft qu�m anima cibue ; aut quafintilitudinenbsp;commodit�s exprimi potefl qu�m cibit vt enim ieiumKnbsp;fhmachus defluente cibo ge^iit, quo deinde abfumptinbsp;�jfiiritii'S,abfiimpti calores,ZTttires infiiurantur: �c ie^nbsp;iune. tnens, cum feDeui ei adpcrit, pragaudiogellit,nbsp;cr in diem nuigis ac magis augef!:it,roboratur,inq; fwnbsp;mam Dei transfirmatur, donee in uirum per�dlu adolenbsp;feat. Spiritualii ergo cibus efl, de quo loquor: folui en�nbsp;�iritus eii dat,qum f ftus nant� adfe trahat et reficiat.nbsp;tmprud�ter nimis cogitatis, qum putatis me de ijkt carnbsp;ne loqui,qua uenis et neruis alitur et coflut.Ea najxle�nbsp;^uicqul-qu�in diu �ne 'niteHe�lu ejlitf clore dico �oVis*

^uod t� abe^,ut de corporea clt;trne M elJentidli cor^ poreloqMr,utpdl�mtefler meamcarnemnihil pc^^nbsp;nitufprodelJe.Ati^ h�c e� quintd ey� difertiI�nA nonnbsp;^uddeprebetulimuf ChriRum bic nu�o pa^ de Eu-cbdri^iieSacratnento loqui:nelt;ji hocfolum,fed bii uofnbsp;bii taitquam lege cdueri,ne unqudni de corpored cdr�^nbsp;ne quicqud f}mnieiniK.Cium enim Cbri�us dicdt, iiottnbsp;quicqudm prodejj�, no debet bumAnA temeritM un�nbsp;quAm de ed. edendd dij}gt;utdre. Qwod�occurring, dliwmnbsp;aliquem fenfum ejfe oportere,ndgt;n �ro Chrilb non ninbsp;bil profit,cum ed fimiM � morte redeinpti. Re/^onde�nbsp;muf;Cdro Cbrifli omnimodo plurim�, im� immenfininbsp;prodesl,fed,utdixiiniKC�fi,n6 dmbept. C�fd nos fn'nbsp;Muit � ctede,fed comefa pcenitM nihil prodcfl.Verit^^nbsp;dixit,dliter fi bdberenequit res.^din �udtei de edend-tnbsp;non immoldiidd, cdrne difiutdbdnt,qu� cr Cbrifli fi^^nbsp;monem tenderenecejfi efl:.Qudniumcunqi ergo The�nbsp;ologi de efientiali Cbrifli corpore,dut cor pored cdrntnbsp;difiutent nihil nnqudm obtinebut,qudmquod fle ipfisnbsp;prodwtt flupidiores,fid duddciores ejfie lud�is,contrdnbsp;omnem diligentidm,dc benignitdtem filuAtoris- [udtcinbsp;enim cumfemperhierereittad uifibilem cdmein, Cbrinbsp;fiwn potiut deflerebdnt, qudin benigne docentcm uel�nbsp;lent ir�e�igere:qudmuis ipfi,quod dmdntem mdgifiunbsp;decet,errorem dperte oflendit,ne in eo pereditcdicitq;nbsp;cdrnem,qudin ipfi fiedabant, prorfus nihil prodcfi�-

T:heologi dutem noftri pennde�dunt, dc�dicerent � le�, no eji optt^ h de declaratione, nos re�e cdpimusnbsp;fent�tiam:int(lligim us enm,quod de cdme ui�bilinbsp;nibusq^ tradabili loijueris,e� nos oportet edere,�mo=nbsp;lt;!o�luie�ecupimus.Tu,quicordaetcogitationes honbsp;fitinum no�fiuftrd�dfli prudens,qumdixi� carnemnbsp;nihil prorfus effc utiletn: nam nos, qui�umus in no�ronbsp;regno potentiores tu, �cile uincemus, ut owhc�nbsp;cogdtitur difertis etiam uerbis confiteri,fe cdr/jem tudnbsp;f dcre.-�c�mul qum edustt,eti�fenfu percipere fe cdr^^nbsp;nem edere,cr �inguinein bibere.Vnde iftuc uerbi Caro non prodeft quicquain, tanti�er prone, donee ui=�nbsp;deasnos obtinuijfe fupra rudfcoruw fluporem (qui abnbsp;CO cordu omnium nouit,abibantpotius, quam adunbsp;lando�muhiretfe inteUigere quod tgnorabant) ut uulnbsp;go cofiteantur fe intelligere,credere,aut fentire, quadnbsp;nunquam mtellexerun t,credidernnt,aut f'nferunt.Etnbsp;eccetibihimctierengarium, quemco�gimus,ut de Conbsp;fccra.difi.i-cd.EgoDerengdrius,habettir,con�teri,cornbsp;pus e:^ fjnguinem Cbrifli,po� confecrationem,uerunbsp;hoc eft corporeu er effentiale ade�e:^^ S E N S V Anbsp;LIT E R non /'ol�m Sacramentum, fed in ueritate md=nbsp;nibus facerdotu tra�lari ,�dngi, er fidelium dentibusnbsp;atteri-ere�e er omnes qui mut ire contra a udebusit,nbsp;hue ddigeinus.Qd�� tu omnino di�lum uelis ,Cdro nonbsp;f fodeft quicqudm, � te auertemur: prte�it enim,ut rfnbsp;recedamus,qudm ut compendto queftuiq; noflro de

at DE EVCHARISTIA ceddt.tAoUoffindibonelefhr�alfaifli, �ronid ttoflrd,nbsp;uidebispdulo po�,cu)-�cfitqiim tam ftiipido hominu ,nbsp;gcturc agendum,qtii etiain [enfin coegerunt aliud [=�nbsp;teri'qudm experirentur. Cum ergoChrifluf adpertenbsp;docui�et �gt;iritui e�e contefiion� non oris, de qua lo^nbsp;quebatur,carne]n enim paenitus nihil prode�c,addit:nbsp;Vert� danbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;loquor uobis,�gt;irituifunt et uitafunt^

bat quot;Verbum pro toto negocio totaq- hifloria,zsr caufa he^ / braiis accipi ubicj; patet in facris literis.Luc.i. Pfr oiit�nbsp;nia montana. lu^te usilgabantur omnia uerba h�egt;nbsp;Vndc er Chriftin hoc loci jic inteUegendin cA dixif�-Hec caufa,qu� uobis expofui, cceleAis/firitus eA : dtnbsp;uitam parit eis,qui fe eicredimt.Qmd autem paud^^nbsp;uobis eam uel inte�igunt uel accipiimt, hinc e�, quolt;^nbsp;magna pars non credunt. Ilie eflucluti colophonnbsp;tins ferinonis.Ego Euangelium uobis annuncio,fed ufSnbsp;ei non crediditis.E/l aute Euangelion nihil aliud,qui�^nbsp;quamuis me ab initio uerecunde er obfeuf^nbsp;expofuerim,ne arrogant ia: exemplum ullum,aut teitgt;^nbsp;ritatis pnebere, fed diila oportet qua; pater uult-xi ergo me e]fe quem patribus pater po�icitusnbsp;rum animte cibum, falutem certam, er in�llibilenbsp;pignus.Ciui ergo me �dit iam faims e�: nam intra�nbsp;fen�t ,qu�m primumfiduciain omnem iaceret innbsp;utbeta reddereturconfeientia, utanimusade�eratK^nbsp;�c erigereturincertam falutispoffe�ionem-Extendinttn

Extendimui pctulofr�m^qiMmfuprahuiui-ff- ca* pit^,qMntum adEucharifiiant adtiiict argumentum:nbsp;Sei ut�gt;eramui no infrui�uof'e.Liqucre enim hinc pofnbsp;fc �irbitramur, quod qu�cimqj ba�ienut Theologi ornbsp;iw� Pontificij periti,cx hoc loco ad Euchari�ia; abu*nbsp;fumdetorferunt ,uelauda�er uelignoranter fici�c,nbsp;tunde �;- illorum autoritat parum debet ualere,ubi uenbsp;ritatenixanonQuod�ontnino earn perpetuinbsp;tanquam inuiolabilefcutum obijciat, aliud non dicam,nbsp;qu�m,fdem ipfam hunc huim locifen/um diciarc.-m�nbsp;ego in fde maxitno aberrem, dum mconcuf'e credonbsp;unam acfolam e�e inc�l�utam, qumDeifiliumfir*nbsp;miter credo fabttis no^ira: in��ibile pignut e�e, eoq;nbsp;�cfido,utnullit huius numdi elementis, hoc efl rebutnbsp;fen�bilibut, quicquamad falutem indiptfeendam tri=nbsp;biutm. Si uero qitis me nuiic procaciut roget : In quentnbsp;ufum tam anxiehancloanis pcricopam expofuerim;nbsp;ReJJjoiit/eo, ut ueritat in lUcem prodiret. Cui � aliquot,nbsp;parte pepercimut, teflibutferipturit hoc maniflfluntnbsp;fieri oportet, non cuiufuis adcufatione. In promptunbsp;erat Chriftum �l�s confi�isq; calumnijs apud iudi*nbsp;cem adcufarc. At cum ifle interrogaret, quid nam ma*nbsp;liflcit; nulli producMitur teilet, fed minis ex' clamori*nbsp;busres dgitur-NiJi ergo impifl Chrifli hoflibus �miletnbsp;fieri uolumut,no debemus propter Pontificu autorito*nbsp;tf m MJ twioxwnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ebriflus ipfc efi,defeuirc.

Si ergo hcgernMnia efl huimloci fenfui, non JehetK^ Um A utoritiis propettdere, non debet omms caro co�^^nbsp;mitt ere, ut cmufltum autoritatem ucritati antepon^�nbsp;non debet hunund fapientia phn tulere,nbsp;uerititf. �juicquid ergo exiflocapite decerptutnnbsp;legibui Pontiflcifl :fine apud Tbeologos legitnbsp;ue in templis aut compilts canitur,alio qu�m hocnbsp;uo fenfu,quern dominus per nos explicuit, alio detoti^nbsp;eft; fle nihil polleat,utflin{liuf omnesflduru fidflenbsp;f ;raittus, fl bi qui hoc admiflcrunt,nunquiim adtreib^nbsp;uiflent pur am uentat�, qu�m quod audacia jiuflenbsp;taminArunt.Quid ergo eorum ualebit autoritas^qnbsp;tu/muis magni �y- excellentes fl nt f nam exceliei!tiogt;'^J.nbsp;ucritM.Alijs autem, qui fle prorumpM^t, Viderisnbsp;fentire, quod corporalis caro Chribli or fanguisq�^^nbsp;quenonfiiKibiinEucbariflia,flcreflodcmus:An^^lt;^nbsp;de te tpfo dicis,an' alij tibi dixerunt^Si fldelis es,nbsp;ignorax qua, ratione fains con�et:ac deinde tantumnbsp;tefl apud te Dei uerbu,ut de corporea came nihilnbsp;contcris.Si uero alij tibi dixernntnoshoc fentire, dttonbsp;eis me in hac re fentire, quod fentit Ecclefla Chri^��nbsp;lUa ne admittet quidem hatte quicflionem : An corp^^^nbsp;Christ realiter, corporalitcr,aut effentlaliterf�t i�nbsp;cramento Euchariflhetqurn enim tu hiec Elementa mt*quot;nbsp;di adf�res,obijcict huncumbonem: Caro nonprodtflnbsp;^uiequdm; Quid ergo de carne dijflutas^ Etf�nunct�nbsp;coelit^

ccelum o terra, dames,qtiin etiam �t�at er maria, ali^^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

�d twn dicam,ni�,Caro non proJeft quicqiMm : qur er go de ipfa curiofns redite quim [o�icitiis es? Hic ergonbsp;WMirtM dbiCnei� e�o.�Cdro �onprodeft quicqMin.I ��cnbsp;C* Jnlt;tcbi�(t� omnes a,dmoue, Katapultas, arietes,uinenbsp;�tSjCr omne telortwn getiK-s, tasn aberit ut conttclli?, utnbsp;neconcuterc quidempo�ii �� Aliter ergo de carne e3quot;nbsp;pnguine buiusSacramentifentiendum el�,qucimTheonbsp;logi hadenusjhtuerint. Qwortwn opintont omnw leit^nbsp;fu�, ratio, iwtelleftu-s, zj' �des ip(a redamurunt. No�nbsp;em cos audienios ejje arbitror,qui dicere aitdentrEgonbsp;femper �rmiter credidi me efjentiale corpi�, aut cor�nbsp;poreain ac feiifibilemcamem Cbrifti in bocSacramcitnbsp;to edere.'qui� Hero,dMm �c dicunt,per�ia,dcre po�int'nbsp;lit quifquam credat fe fentire quod non fen�t. Cm er�nbsp;go dicunt,�de conftarc omma,ideo negarinon po(?e:nbsp;tum�riniter credendum�t,quod fen�biliter pcrcipianbsp;mtw corporedm carneni,Rci�pofidem��: Scimi� quid�tnbsp;fdcs,fc(�t!M eti� quid�tfenfui.Tu �ero qum hoc igtw

I nbsp;nbsp;nbsp;nbsp;�n^re niteris.fides conflnt per �)irit�w Dei in cordi=�

biM,qM4m J*enti�WK.7io enim obfeurares cfl, mciitis eJJe immutationem, fedfen�busnon percipimus. Tain�ero quid Thenbsp;�eninnt idi, ZT quandoquidem fidem putant uiolent� ologinbsp;�niminoflri ad quamuis rem etiam di�iardti�im� con-= dem ef]inbsp;tter�onem Uberam, ideo�de inconeu�'a bic credi cor=^ pwtent.

�4I nbsp;nbsp;nbsp;nbsp;nbsp;Ut evtHARISTIA

porcion fen�bileq; citrnem ade/fe perInbettt.Vbi tdinf

bis �UuntHr:Primo,cjUod fident putant ab hominii in dicio cr elc^oae proficifci.FaUittur ergo hic;n� tain^nbsp;cr��d� �t j^esnbsp;nbsp;nbsp;�ducia in m ^uafdam, �fenfui'^

nwti�imaSjrio tainen cofliitno�ro iudicio autele�tioaf' �dh�res,i^uibtK ad�rimns �es noflras,ipfieficiuninbsp;utin fe�es omnes refirainus : nAm� no^ra election^nbsp;aut co�lio fideles redderemur, po�ent omnes bottti�^nbsp;proprijs uiribusfideles ficri,eti� impij. Cum ergofii^^^nbsp;nec � fenfuaut ratioeproficifcatur,nec iw resfen�bil^^nbsp;tenddt,fiicile deprehcnditur quomodo fecundo loconbsp;ret�.Secudo ergo �c err�t,quod fidem ad rcsfenfibjl^nbsp;trahunt, periftascertituditi� adfirre pcrhibeift,nbsp;nihil fit opus: qu� ein finfu percipiutur,iam fideinbsp;debeitt:quod enim uidet qitis,quid �eratiSen�bilidnbsp;fient queefien�bus adpo�ta fentiuntur.'Videamiiinbsp;qu�m probe ijh, fibi mutuo coueniant : fide erediin�^nbsp;' corporeamfenfibi'emqi carnem Cbrtfl:i hie adefi�: ft*nbsp;de creduntur res d[enfin remoti�im�, Corporca uct^nbsp;omia �c Cunt Cen�biliajitni� (entiantur, corporett

feti�bile 4ttt corporale ^uod credis. Nihil ergo ali udqu�m portentum dicif. Adde qnod hoe loei perhibonbsp;iant Theologi,quodfen/iis ctiam ignorabant^pUi^pitnbsp;Wfm carnein effe: Mm hoe��i�it^fenfuiudice conftinbsp;fijjet,non fide : fides enim non eft de rebiis,neqtie i� resnbsp;finfui expofitas. Ncc cos audiendos e�e putamus, quinbsp;dum di�lam opinionem non folum ruflicam, fed cti antnbsp;itnpiam crjriuolant efj'e uident,fic decernutit : Edimuinbsp;quidem ueram eorpoream^ Chrii^icarnem ,fed J^irinbsp;Ulitcr.Nort dum enim uident�mul fiure no po�e,Cer~nbsp;e�e,e^ Spiritaliter edi: �c enim diuerfa funt Cor=:nbsp;pusnbsp;nbsp;nbsp;Spiritus,ututrumeuq; accipias, no po�italter�

cjfe.Si �iiritus efl,quod in qtuefiionem uemt,idm eertA relatione cotrariorimtfequitur,corpusnon e�e:� cor^nbsp;tgt;U5, iam certus ejl qui audit ,�gt;iritum non e�e. Vndenbsp;eorpoream eamem �intiialiter edere, nihil e� aliud ,nbsp;quam quod corpusfit, �nritum e�e adferere. H^ec exnbsp;Philofophorum fintibuscontra tslosadduximus,quinbsp;fhilofophiam,quant tarnen Paulus cauendam e�e mo^nbsp;net. Colofs.i. uerbi Dei magisiram ac pr�eeptoreinfi=inbsp;eerunt, ut liquid� uide�t quant probe nonunqu� placinbsp;(lt;lt; decrctaq; fua expedaist.Tireuiter:Fides non cogitfettnbsp;fiMn fentire�teri qd�no fentit, fed trahit ad tuifibilia,nbsp;Vquot; ffes oiniies in ika cojtrt.No ,n. uerfttur inter fenfi^^nbsp;Vilia �r corporea,neqi aliquid cwn bis coinune habet,

Age nunc,(iuidf�licitdtis hmc nafcatur mteUige,� credM te corpoream fenfibilemq; Chrifti carncm ede�nbsp;re,dut,ut alijdictent corporedm carnem Jjjiritiuliternbsp;edcrc,�teberis induce nihil aliud, qu�m perplexita*nbsp;tem,�iiporem,cr ut lib�r� dicam, fujpicionem dealtjfnbsp;^uoq;certij]'imi5[dn�li(fimisq; fideirebies hinc pro*nbsp;uenire.Cum tarnen belli/]imi homines interim diceretnbsp;hanc portentofam fen�bilis copore/e^^ carnis conitfitnbsp;onem �ilcimentum ejfe�dei,^^ nonnunijuam pro fff*nbsp;raculo ad�rebant,guod tarnen nemo fentiebat.nbsp;quiefo �milia ludibria unquam comentus ell;At^ hocnbsp;in oculis eorum qui mente,fummo ac uero deo adhiC^nbsp;rebantf aui. duam brimum (idem (udm releoeb�t,K��nbsp;pron��t unqudm deus if, qui crederent corpore^nbsp;carnem hie ediiAn�non qui ucre�deles erant ,falittcgt;�*nbsp;hie�tam certo fciebant;Si mifericordia Dei niteretv^�nbsp;cuius indubitatum uel�gnum ucl pignut habent�^nbsp;fum Chri� m unigenitum �lium Dci^ �^uid ergo plt;^nbsp;tas hoccommentum argutum fcilicet, quod folic ttef�nbsp;bis conflat(nam nulla mens capere potcfl,fed neqifi^^^quot;^

L. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-�nbsp;nbsp;nbsp;nbsp;!..... r' [ -r---------�JJ� �

cle.Vnde �x indubie�dlum e�, ut qui uere pq cj�'^ � aut hic nihil tale crederent:auC qum ad credeiidutn^^

mim CU ad/�cportentofa wjdHccrctKr, nofic �t^am de dit^Turcmif�m �o expend at,credas p4tribiM.Et e{uonbsp;tics ueritatii flimuli dicerent,mira res cjbquoniodo �enbsp;?�ipotc/ljKt boe credere cogaris,quod�c babere po�enbsp;nonuidcs:quodq-�udlt;ei euw no caperent,Chrifliis �gt;iquot;nbsp;MtiM�tcr docuitinte�igi debere:nunc ucro ifli corpo-tulitcr lt;7 fen�biliter�eri perbibent, qwod tu tameitnbsp;nec fentii,nec experirit: nonnequifq^ dicebat lt;td felt;nbsp;mctipfjM)l.-Tibi non licet de bii rebiw anxie cogirareJnbsp;Vcriwitttmcn ifli�c docuerant�igiend� e�e, quo mi^nbsp;nusucriti� iUucefcerctac inte�igmtur- Ciw. duten�nbsp;ftnpij �icrumt,ne Cbrijlo quidemfi�funt,tj.m abefi,utnbsp;iiitgrdlidj agcrent pro redemptione nobis impenfa.nbsp;Quid ergo aliud, quam tyrannide fua nobis obtrufe-*nbsp;runt^qaodetiamimpofsibile efleos credidi�e^ ctiantnbsp;�fexcenties dicercnt.eidcs entm donum dei efl:qum ernbsp;go df IW boenunquam tradiderit,nimirum ad credentnbsp;dum non traxit.Quodautem non trddiderit,mlt;wiijcSMnbsp;ej},^�id Clt;tro poenitiK nihil prodefl. Addc,quod c$lnbsp;mlto tum finni�imum tum clari�imum, quod omnetnbsp;Mt did�itm c�jitt con�deratione buiiw jj'iritudlii ,cor==nbsp;poruIW(pc enim inuiti loqui cogimur) mandwcitioniJnbsp;mentein aHocduimiw, tfla maxime caufa, quodfempernbsp;�critds uinceret:attamen�igida,�ue meticMlopt mensnbsp;�nolletobniti,quod�Papa uidcrct diuerfum prfcipi-Ci^a hoc ergo cau�a�iiu/in cs% e�w animum mhil�c

14S DE EVCHARrSTlA tgt;bleblet,atlt;J;UcrbiDei commanducdticf quejnddm^*nbsp;diwiDduidPfa�m.us.tefldtur. �^dm dulcidnbsp;nwii eloquid tud f fuper mel funt ori meo. Et iterut�^nbsp;Pr^ccptum^ontini lucidum i�umindns oculos. Etnbsp;cernd, pedibiK meis uerbum tutvm, zsquot; lumen fetni^^^nbsp;neis. Quminqudm uelamen, quodiubdr ^�ofdictenbsp;ciei temperabdt, ademptumfit, quid CduftCnbsp;omnes in co�derdtione buim^nduducdtionis fitgimu^-Si enim uerbi Dci dutoritdte nixa crut, habcbathditcnbsp;nimirumcumreliquisdeiuerbis comunem ndiurdiXtnbsp;ut qudnto mdgii h-d�laretur, tdnto cldrior de grdtio^nbsp;fieret. Deprehenditur ergo qtundoquidemfides dub*nbsp;tifiimd, iucundifiimdq^ res eSl dnimlt;ie, bicc tdnitifnbsp;corpordlis fenfibilisq^ inernducdtio^meiuem dut grdiH*nbsp;tdt,dut cotrij�dbdt: quod ex duddeium bon�nuwnbsp;ttionecitiuf profi�ld c^,qudmex Deiuerbo. Qudin�nbsp;uis,ut 'm neminem fiinus 'miquiores,po�mt quidiigno^nbsp;rdtionem culpa fua pratexere,propter Chn�li uerbdnbsp;qua confecrdtionisdicimus:ed enim pdldm dictmt pt^nbsp;nem dcmonUrdnteSj l�oc eH corpus tneum. de quihusnbsp;nunediihirifumus.

Confitduimiis idm,ut fijerdmtis infulfdm i^din de corpordlicdrne opinionein,ubitdmen hocfolumobti�nbsp;nere uolumue, quod corpordlem,dc�enfibilem Chri�inbsp;cdrnem edi�um grdtids Drc dgimus, trdderc,nb nw�nbsp;�do impium fit, fed ctidm fiult�e^ imnwie, nifi dpui

Ittfflf u�ro^�you� �rtaffe degetx. Libcru mteritn cuij; relinguentes,de]^iritMlirMnducatione utcung; uclitnbsp;fetitire,modoChri�i, nonfuis nitaturplacttii,doneccanbsp;nos allaturi fuinits dc uerbis Chri�i, cxpcndcrit:nbsp;tm per nos Ucebit eligere, quod dominiK dubit, nullinbsp;enim kgcm prtefcribimus.

Tejbr cr^o per Dcum unum folum omnipotententf pitronnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cordtt

iiouit, quod qu� mox prolaturi fuinus, non alii caufa, qu4m �ndugnndie ucrit�tis, pro�remus:fcmMs tiete^nbsp;ris Adrft��i inexplebilein glorilt;e fitttn ,qiufiutiqua}nnbsp;mwamp;e laboriiuilfemuSjfiiij�t exaturandi occa�o �nbsp;�)�xiinis Chriftiuni orbts principibus i� olim obtain,nbsp;quam tarnen jlc pertinaciter rencebimus,ne ut quidamnbsp;folentdeprecandonarremuS� Scimusiuxtahoc, quamnbsp;di�icile jit contrrf omnibus ino�tam opinionem prodis inbsp;re,^c enim�rc Chri�i cultores fumus, ut nos operiernbsp;precium �ciffi- uideri uelimiM, � �criter externa i�inbsp;�gna defendirimus, qu� facr amenta uocauimus, eti�^snbsp;finunquam aut pcrraro uitam rclegamus: zx gnodnbsp;ruinofam e^, �tlciamus: quamuis i�n cum primU eratnbsp;habenda cura, ut quam proxime dccedcremns adar�nbsp;chetypum,cuiusnomen habemiis, Chri�i. PericH�nbsp;lofa ergo res cft in tale difcrimen te committere,nbsp;ubi tot �s ho�es ,4tque eos atroci�fimos habitums.

hic enim nuximc�euiendo, uideri Udik pitii ejJe.�ittid cr^o �ciasilubet lex ut inimici etid bonbsp;uemerrantfin domino fiio rcmittM-Etmundumtotiitifnbsp;fi uideas errdre,non ddmonebii;prtefertimq!imhdctilt;^nbsp;�rdtempeftdte,uideas tot Hercules mcutlanter pro^nbsp;dire,zir quicquidperniciofe doihm efl,prodereiCredtnbsp;dit c�le^is rex miiltis multd tdlentd, e quibus quiddffnbsp;diligenter negociantur,quidam uero de�dent.Tradi^nbsp;dit Cf nobis affcm,cuius curd nunqudin non Hrit,con^nbsp;tiiiue monens,ne rubigine abfumi patiainur.Vnde cutHnbsp;dlij perimmen�um fcripturarum pelagus mtrepide it^nbsp;uigcnt,quod omnia�nt illisfimu, }nalus,drtcmon,fi*nbsp;dentes,conti,reini,prord,laterd,pupis,ad�runtimtlt;t^nbsp;fas merces undiq^ pctitds - t^oflra uero cymba, cumnbsp;male fartd,littus caute legere cogit,dcmercemtenueiHnbsp;cautius uehcre. Dabtmusergo operam, ut quicquidnbsp;hdc re protulerimus,�c �rmum �t de fAidum,ne �ti^nbsp;le quedtconuelli.Orainiis autem�inul omnes, qui Chidnbsp;fio nomen dedertint,ut ne iudicent,doncc caufam totaiitnbsp;dudiuerint�am lequanimiter �remus,quemcuq- cdlcuh*nbsp;tulcrint. Nj;m�nobifeum fentient, baud dubium e�tnbsp;gratos nos �turos e�e :� contra, explodent, daimiA^nbsp;b:int,deuouebunt,hoc �cient,�modo fapiant fcriptitnbsp;rartim ui. VndcgratiamiUis non paruam debebimMtnbsp;nam nos ab err ore in uiam reducent. Sic enim prorfutnbsp;a�tifKatifuinus,ut re�e monentti, fed c�lc�i doilrinA,nbsp;libenti�intf

HVLD. ZVI5TG. COMMENT ARI VS. 149 libenti�imeuelimui par�re. Quoipqui clanwribuinbsp;rem gerent, tamfru/ira uoci�rabunt, quiin Hcrculc�nbsp;liyl({m:obfurduimu5 ad has uoces^htereticum efl, erronbsp;nteivm, pwruw dwrimn off'enfluutn:toties enim h� uoanbsp;fes percclhierjMit hat aures, ut caUwnt flcermt. Nemonbsp;ergo flcdicat:Ciuisflretheecfrotns orbk aliter fentitenbsp;fed fle potiutfccum reputet,flt;epcnumerofli�htm ut uninbsp;UerfaaliqiMgens erraretprater paucos, lt;jMem�i�noanbsp;duwiNoe tcmpcftdtc^iSam c^l. EtHeli.w feetiam fo^nbsp;lum putabat.biicheas ucro contra uniuerfam audaci�nbsp;urn propbfturuw tMrmlt;M� ucrut PropbeU Habat. Ve�nbsp;rt�imaqu^ci^femper flterunt pauci�imis cog)tita,flcnbsp;�rta�e ij, qui de EncbirtftiiC pane dkter quant wdgonbsp;fit,fentiMtt,non temere hoc fliciunt.V idebo iuxta Mosnbsp;Jcos conj�Uum quidfibi hic ignit uelit. Con�teor au�nbsp;tem ingenue cordwDeo meo, zj domino iefu Cbrijb,nbsp;omnicr�atura,quod adhu^tc fenflm uerborwinnbsp;Chrifli,quemproflremtit,prop�fior flim, qu�m ad alinbsp;wm ifliim quem hailenut tcnuimus,quamuK nihil ternenbsp;readfcram :fedfl quisclariora aefldei conformioranbsp;protulcrit,cum multa gratiaruvn adione dmplexuruw�nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;poliiccor.

I rtiximwergotamdurie�ententi�de corporalifen Inbsp;nbsp;nbsp;nbsp;nbsp;flbihq; ebrijH came occaflo nein dedifle ignorationent

, uerborm Cbrifli, Hoc eft cor put meurn cre. quoru�� l fifeiifumexfacrii Uttrit cxpendijj�mus, potii� quant

n DE EVCHARISTU exdMriff�moriim homin� decretisnuni}adintlt;anfgt;lf*nbsp;prudenter in multM abfurd^is quafliones incidilfeni^jnbsp;Cebebdnt autan iflA uarbatVLoc ed Cor[}u^ meuW,nbsp;ftc i�otts nM'iibititrallari,utno print omnibui fcript^nbsp;re angulis per�gt;eiilif, uidcranut qu� fenfum f�rr^nbsp;fent^qu�recufarent.'Vt excpli caufainalijsquolt;li�^*nbsp;ri uidemat.Dum quid� hodic tribuunt operibm,nbsp;fbliiagratie dci csl,non�.ciunthoc citra fcriptttt^nbsp;autoritatem:inttcnMntiir cnim baud pauciora fcripi^nbsp;re Teflinugt;nia,que opmbtittribuw{t,quod dci grati�^nbsp;ell,qu�m que Joli dei gratie.Que er^o fent�tia nUti^nbsp;merit� uinccre dcbet;ea quam �des di�lat. �fini, uero�^nbsp;�i(lat,Dei opus �tmut,ex ipfo j�iramut�n ipfo moK^*nbsp;tnur crfumut, in tpfum t�diinus:omnia ergo dusnbsp;nos�erui inutiles fumus, qui no Juff�cimusad quiet}!^nbsp;fed omnis noftra fuff�cientia ex Deo e�-C^ni bancnbsp;tenti� tcnent,id �scile,qum in operu m�tion� apudnbsp;pturas incidunt,(e expediut. Vid�t enim Dei gratienbsp;amicicie elJ�,utnofiris opibusadfcribat,qlt;fipfetan^^nbsp;operatur�mo ipf.tm opus,eius,no no/lru clJe.ac ianbsp;omn� fcriptur� tul� nauigantj�c hic loci ficciedurttnbsp;fiiit.Po�eaqu� Chri/{usdixeratIudeis,Caro nihilnbsp;fits projet, tantu enim poUetGrecus ferma ou��nbsp;Xt� ouJ^ifJ, no debuitos u�� de corporea cameultt^nbsp;�oqui audere.Prefertim c�l dilucide uideatur �udeosnbsp;cand� eorpore� carne o�endijje,^ Chrifiu bis uerbi^.nbsp;eorufti

bilenim aliud Iwdceos ojfcndebdt,qw4�n quod corporc� Mij�bikmq; carne edi o�ortere arbitrarentur: at erra�nbsp;ri cor�i occUT-rit Cbrifhts, C7 dieit carne p�nitus nibilnbsp;{gt;rodcUe,�)intwe(Je ^uimeiu� uiwi/icet.-ttfrbafefalu�nbsp;tari4dtxij}�,nenipc,quod qui ipfopdat,qui corptu jnbsp;um fanguinewt/�t pro nobis depenfMrus, 15 babitw�nbsp;rus /it uitain �eternam. tLec uerba c/Jc breuia,�ed witSnbsp;ex tp/is zs- j^iritum ccelejleni rej^irare .QmT ergo tant 'nbsp;incauti in tam durant fententiam incidimus? qumtantnbsp;effieax amuletumbabercmi�gt;quodomniapriejiigia bu Amuleta,nbsp;fnaniueneficij tom facile potwit prodcre ? An�boc ucr= res prlt;cjHnbsp;bunt Cbrijii nonrepagul� cjd,quod tran�lire ncc uult^ gioflt;equ�nbsp;nee poteji pid wens? An� non c/l r�gula ad quam om= utm arce�nbsp;nia ali�qui ajpera ^ dura eomplanat,qKi integra in di molt punbsp;dcumfide eft? �)jjK cniw qui ret caputte�teat,ncmpc, tabonturnbsp;qHodqwiCbri/b/idwntjilljs iampote/kts ��a�tfilios babercnbsp;r)eifiendi,im� agnofcant fe iam per Mnunieundcinq; ob atnolicnbsp;j^iritumcrfilioscfje echteredes Dei;quisboru,�n= do.nbsp;qudm^adhtec uerba: Hoc eft Corpus in��ni,Jli(pe=nbsp;bitludicoruniin/lar; qunttamadpcrteCbrifhnn audUnbsp;at dicere�.Caro nonprodc/b qMicqu�?Sic 0 clcinctilJimcnbsp;ac iufli�ime Deus^ubi tibi /idcre ccjj�nn�, in tenebro�nbsp;inciderepMMttis,ut etia in medio fblc aecutiannts ft palnbsp;pitetnttSjbaud aliter q/blct,q!(i octdi� capti/wnt

foliftc ui�bdii noilcm di�ipat. o imperucjd* gabilia iudiciit enim decuit tufticidm tuam p^�nbsp;fidos nos hiicc�citatepercutere,�azyclem�tiiimde^nbsp;cuit oculos iioflros rur�im adperirc ^3� nd dar am b^*nbsp;cei)i,ut Aquilas pullis fuis�cere perhibcnt,furrig(tt-Vt qum luccm nos �rre poffe experti �musjnm ec hotnbsp;beneficium agnofcamus, quod ad lucem noflris uiribn^nbsp;nimq�Mtn adperire oculos potuijjcmus,nifi tu, quinbsp;cas etiam ijia,qu� non dum f Mt,nos in admirabilenbsp;men tuiim adduxi�es.

Cogunt ergo diila Chrifti uerba, Caro non prodogt;^^ quicqua)n,omnem intelledlum in obfequiu/mDet,id i�^nbsp;iflditioc eft corpus me um, nuBa rationeuel pofils ue^nbsp;debeas de corporea carne,aut fen�bili corpore intelb^nbsp;gere, utpatuit.Videdum ergo iam erit, quem namnbsp;fum habere oporteat,nam, ne hoc pretereamus, nib^nbsp;poteA inepta iflaobiedio. Q�r non potius ifta, uerb^�^nbsp;Caro non prodeH quicquam, cogiinus ad priefirip^'^nbsp;borumiHoc cft corpusmeum,ut illa potius dicainus ninbsp;horum normam ef�e ieqMnda,quam h�c ad illoruid^nbsp;adaptemus f Primit enim clarijfima fimt, qu� Chri/h^nbsp;illic agit,ut allegoricum fenfum tarn ex amecedentibn^nbsp;qu�mfequ�iibus, aut fymbolicum panitusnuUuw ni^nbsp;fcrerc qtiifquam po�it.Deinde quod fides cum fieunbsp;geniiAiiU cjfie uidet,quein uerba pr� fie firunt:qudnbsp;creid

HVLD. ZVING- COMMENTARIVS. �� crfdct Chrifl� fuos in ijhs tenebr/if detruj�/je, inlt;]ui�nbsp;bi� IU(ilt;eos no efi palfiK permancref Lux cft Cbri�i�,nbsp;Lux rjlEudngeliiwn; guis nimc credat, nos ad iftaco�nbsp;jiquibi� �ud�i neabhomr�t,abdufli fu^tfPoftre�nbsp;�w, guodfenfus bic nonfic ob�repunt zr tumultudn�nbsp;tHrzdtcj; dum �des audet fe dicere credere,guod corponbsp;rf lt;t Cdro edatur,pcrfiMdm enim nequeut fenfus, ut fenbsp;fenttve dicant^quod nuilo paihi fcntiunt .��din ali�quinbsp;^gre permitttM�t �dei i�a crederc,gult;e ipp non expe�nbsp;riuntur,etia� eis nihil imponatur (upra kgcs �us ZTnbsp;twturrtin.NMc aut� gum htec ߣln, fides, gtue�cde fen�nbsp;bilicarne�atuitjfcn�bus cti4 iwHttw obtrwc[iit,uf:prif=nbsp;ter omnemip�or�legein cog�tur confiteri,�ntire gd^nbsp;non fentiut,perpetu�no obtcmperant:zr fityrannidenbsp;premas ac ui, ut inuiti cog�tur c3�teri, gd�no fcntiut,nbsp;perp�tua tarne reclamant.Sed nuc redimus-Videndumnbsp;ingu�, guii �t natiuus fcorK Chri�i uerbor�fen�a, n�nbsp;corporeu i��ac gro�iim habere negueunt. Prodierutnbsp;hacnofiratempe�ate,gui dicerent fymbolicu fen�mtnbsp;'m i�a wo�c(Hoc) deprehedi oportere:guor� ego �dcninbsp;coinendo,�modo�ila no e� .DeiwciMW MitHctur Cor,nbsp;nos ex freie iudicamus miferi. Comendo ergo magno�nbsp;pere illoriM� �dem, non gua nimis impntdenter hlt;ecnbsp;Kerbd trailare audent,fed gtu uidenmt con��ere ne�nbsp;guire,ut biccorporcam carnem intcHegamU'S.VerMtrf�nbsp;�en c��M Car^ibdis mctui eos ad hde ScjlU ojj�iider�

co�gerit,nunc no dicam: nihil enim ad hanc Vent. Cv/M ergo f�c Icgunt citm apud EuMgeliftastres, turn apuinbsp;Apojklum Piiulum: Accepit kfiu panent,^ ewm cgifrnbsp;fet grdtias ifregit �y- dixit : ccipite^ �dit�, hoc B S T.nbsp;Corpm meum: cotendunt hit demonfiration� Mriari,nbsp;�c ut ijhtd Pronomen, Hoc, no demon^etpaneinnbsp;acceperdt,freger(it,^pon-exerat,�dipfum�i�b�lt;^nbsp;Chrijli Corpm-P�ci- eorum huud dubie fententiutmntnbsp;nos prater unum libelliim,attj; eum tenuem,nilHl eorn-legiinus: quod Chrifltts uoluerit di�ipulis oft�dere hocnbsp;ftttan corpus ifktd effe�e quo propheta multu prlt;edi=^nbsp;xerunt,quibus uidelicet modistra�landumeffet. Qjpnbsp;rum fententium uelnMxime iustaret, quodloun. lt;s�lt;^nbsp;pradixerat Chriflus: Punts quern ego dubo,C4ronbsp;e(i,qu� pro mundi uitu expendetur. Poff�t enim hie dtnbsp;ci: Ecce hoc ip[tm corpus,quod udmodum nuper pr^nbsp;dixipro uitumustdimudiari oportere,Um iam rapi^^nbsp;tur etd ctrum: fed ub�t metus cusidiatio, udfum,^^nbsp;ipfum exhibeo. Ac ne tn errorein uUum po�itis iucid^nbsp;re,putd quod Dei�lius�in, credere me non i�ud Cot^nbsp;pusmudationi impenfurum e�e, fed aliud quoddami^*nbsp;bit� co!iflaturum,quod angelos �cij]e fepenumero itiquot;*nbsp;fum e�:ne mquam,ut efl humanainuentioms audactd,nbsp;putetis tne aliud pro ifio corpore daturum, adpertenbsp;dilucid�uobis dico, me hoc, quod cor�in uidetis, cor^nbsp;fits effe trdditurum pro inundi redeinptione.

Bond, ergojjEruw ucnUdicamquodfeutiOy^uod^i remipfamefjC clari�imeuideb'mui. Siadhuncmo�^nbsp;duTOMocetJi i(�am,Hcc, tn Cbrijlunt rctorquebimmfiinbsp;gebit omni.s adio'.qu� tame� ufqueadeo anxie ab omninbsp;bt�pcr/criftacft, ut impiu�teamfrujlra futdreUninbsp;diligenter exprelf�m ejjc. Acccpitleft� panem, bene�nbsp;dixit,gratif� cgit,fregit,deditq; difcipulK,c(icens:Ac�nbsp;cipitc,cr comedite. Hoc meum corp tu tradetur pro �onbsp;'�bis. Qtud eniw oputj�it tanto adparattt; quem E.tiangt;snbsp;geliflapcprofequtiftMt,utufqueinhodiemum dien�nbsp;qwotics hiec uerba audimus,iam Cbriftttw ipfunt uidc�nbsp;pviemui,agcre, ac loqui omniaf Qjdd inquam Cbrinbsp;fiw tanto adparatu opus habuit,� nihil aliud uolebatnbsp;�iiicere,qu�m Corpus hoefmm iam intercut dicitur, �tnbsp;crum ac faxum/hret A.n^ iubet,ut cdanc nwre b�)pitlt;tnbsp;lium bominttw ; cum iam c�nati effent jVtfft fenfus:nbsp;tjfe bono.animo, acheti editeiQuorfumergo adti-M: Benedixit, grattas cgit, ffegit, dediti An� nonnbsp;rdebant, m� ip�s Cbr'jhw diui�ffet; dediffet ? Co�nbsp;gimurergohicomnema�iionem cr�rmoneamit-*-tere, quod impij�imumcfio, aut plane con�teri quodnbsp;^ocip�imquod Cbriftustantd diligentiu maiejh.teq;nbsp;dabat, corpus �uitm Symbolicum cJJc.Nec obflat quodnbsp;tarn Grlt;fcis quam LatinisnwfcMliMigeneris eft,nbsp;Corpus autent neutrius. Najn buittanodi locutio�nbsp;�es Mimimeras audicf i� omni /rrc t ^Hib�^

lt;iamp; artificio ad materiam tr��[ur:Vt: A ccipe btwc terem,hoc enimpuri�itntmaurum efl internbsp;gia lufa. Eece,uthic crater mafluHnimt, arti�ciuw�*nbsp;gnificat,aurum uero nMteriam:arte enim conflt crat^nbsp;aurum materia eSlex quaflt. Reditur ergo ab artifl*nbsp;cio ad materiam, ut utriuflque ret precium cognoߑ�^nbsp;tur. Vtide tflo argtanento ueteri opbtionipotiitsnbsp;pr�berentur,(iu�nt extor(juerentur,/t tn bane cgritgt;*�^nbsp;dinemuerborum pugn/einciderimut. Dicent enimnbsp;Carniuori: Ecce hie tranfltur ab arttflcio �ane uidtb*nbsp;cet, ad materiam nempe corpin: ut flt fenflti ,iflep��^nbsp;quod ad mater tarn adtinet, e^ipflm car put Chri�^�nbsp;Quamuis hie impo^ra fieret, quod idea dicimut,nbsp;quit firtafle rem ad eum quern dixtmut modum tentet'nbsp;Uam in communibui locutionibiK ab artificio redid^tnbsp;ad materiam, quam artificum manm adprehender�dgt;nbsp;ut in ea operaretur. Vnde hic � pane redire oportetttnbsp;ad fiirtnam,ac dtcerc:Hic panisflrina efl. �)ute tamtlt;*nbsp;ttt funtargutula,cr perMe minime flolida, no in f��*nbsp;ufiimdiximue,utquicquam roborb in eislocemut,flquot;nbsp;fohemmodo ut ofltndamtit huifinodi locutiones in o�^^nbsp;plan� lingua inueniri. Quo deindeadparet infinttunfnbsp;e�e argumeittum, quod � iTuatatione generis capH^^nbsp;fitit.Tercio loco, cum f Mit Chriflus:lioc flcite innbsp;atn commemorationcm, quid hie qu�fi3 in eius cotmnt^nbsp;inoredionem fleer e iub�tur^Si dieas;edcre,Obijciein�^

IMS : ijuor�im ergo abijciemut i�ii uerba : Hoe ejl cor� {�us meu,qu� interpofitafuntfAnno uidetur uehent�'inbsp;ter f/J� �iol�t(H�,gu�� omnK turn ctdio tum fernw, c[u�nbsp;hac uerba antKcdut:/jgt;niliter qui moxfequtttur, hoenbsp;chtre agut,ut quad prabeatur ad edend�,corpus Cbrinbsp;JH �t;quamuisfymbolicum:cr quod fieri iubetur wi conbsp;t�emorationetn,caufi(m omnem comeftionis cxpri�nlt;Ufnbsp;N�nne, inqu�, uioleiitu efie uidetur hlt;ec uerba,qute irtnbsp;mediofitafunt,alto torquerifVidetur omnino:none=inbsp;itimfic uis fft facienda uerbis, etiam ubi fides aUumnbsp;ߒtfitm non ambigit-

Gifficultds ergo unitterfa no in iflo pronomie, Hoe, fita eftfied in uocenihilo,quodadekinentorum tw�nbsp;menwn adtinet,nMiore,puta in uer.bo,Efi:.t^am ea in fitnbsp;cris Uteris non uno loco profignificat ponitur. Au*nbsp;dio,ut hoc primo loco dicam, vicleuson olim er Valsnbsp;denfes etiam hodie in hac e�e feiit�tia,ut,Eft,hic fit ponbsp;f�tumpro fignificat, quoru tarnen ipfefindam�ta fierinbsp;pt ur� non uidifierienimpotc^, ut re�le quidem finsnbsp;tiant,fied quod re^ fientiiint,non rcamp; i}�uniatit.Qnenbsp;firta/fie caufia ficit,ut eor�fiententia pro impia fit d�snbsp;Wu-Hosenim,utpergratiamdeiinultis pugnis, cumnbsp;multis deficripturarumfienfiumaniK conficruimus, exsnbsp;prrtiftepe fiumus quofidam, etiam dum rc�kquid� fiennbsp;tirent, caufiam tarnen defierere, ac alijs tr adere coa�hsnbsp;tfifie tquodqutcre�e fintiretit,nonprobe firmarent^

Vnde bd! noces nihil ueriti,Vicleuii(ntis eft, V^ldcnp efl,i�icret�:uf efl,eos lcriptur� locos dddncrmus.innbsp;bus negdri no potell hdne uocem, E S T,nbsp;gnificateftepo�tdm.Pofteuidentcrprobdbimttscli�^^nbsp;hoc loco,E S T, pro ftgnificat oporicre dccipi-lUndnbsp;tejHmonijs pdtcbit.Gen.4i.dicit lofeph ftomnij Phdf^^nbsp;nis interpres: Septem boucs pulchric, or fepteinnbsp;plen�,feptc!n ubertdtis anni fnnt, eddernq^ uitnfoi�'�'l

HVLD� ZVING- COMMENT ARI VS. iff, l�os �gtti�cat.^c, EtPrfuIo poft: Q�od �tut in terramnbsp;bon�,hi fiint.z^c.id c�,boc aut ferne qd� interr� bon�nbsp;caiere itxi,bo5 �gni�cat.Sic.Mat.i3.'m eddem pitrdbonbsp;la, E S T, pro pgni�cat poiutur,qMmms fermo �t pannbsp;lo alienior.Eodem loco,qu)n parabolam fuperfcmiiMtinbsp;loUj exp�caty�c lt;tit:Ager cftmtwiii�. Porr� agernottnbsp;e� mudns, fed mundum in hac parabola�gn^cabat-Ibid�.-Boiittw �ero fernen, funt�lij regni: boc eft bon�nbsp;fernen �gnificat portenditq; jilios regni. Ibidem: 'Zizinbsp;niauero�int�l^ gt;nali,koc c�,fy}nboliim�int iwpioanbsp;ni)ndMtgt;n4loriMn.lbidcm:Ini�Hc�^ quifeminAsnbsp;�it ea,e� diitbol�lt;, boc e�,�gnificat cacodlt;enugt;jM. ibtnbsp;dem: Mcj?i6 Mero,cHfunim4tio fieculi e�: Mcjjbrcs autenbsp;angeli funt. �bi �trobigj tlt;Jm cjl qwAni funt,pro �gni�nbsp;cat et fignific�tfuattpofitaSatis tcjKinonior� produftSnbsp;e�e ttrbitror,lt;j�ibiK ,pbcm�{,E s T, er a�inia eiu� pronbsp;fig)2ificat fjjTc po�iA. Sed qitoni� audimns quofd� i�di=!nbsp;nbsp;nbsp;nbsp;. .

gniui^prupere : Si�cuerbu qd�libet cogciniM ^�iclibct OΒif . �gmficare,nihilerit i�tegr�WJpicrisIitcris:dlt;jbii:Hr.n.nbsp;lie�tia tpijs qu�q^ i� qu�ui! detorquedi. Opfr�epreciMnbsp;e�,iit iUis pdulo fiwuiiK rf)J)odelt;tniU'S,q ip� obijeiu^tt.

MO folo no aliqu�do cxinwtur zx peregrino inj�rdtur, (Utraepo � Mbilogem4iorci�prfciobnbetur,^pindomef}ictttcr jaz erz-unbsp;ra,hoc eft in proprio ufu perttttferw^Qui mos Hebros TaZK'j.ftijnbsp;pW ctcteris pccMlims per om�m CbrijH fermon�

etiam tnperegrind Imgtu. defcriptum, aperli�imfp^ tet. Accipe guamlibetcotcmptum uocabulum,Sterciif�'nbsp;Qwn ntmc Chrifltif, Luctea^.colonupro def�de arbo^nbsp;reintercedefitemfiii:it,quife�ercord circumpo�turu^nbsp;recipit, quomodo lepidiuspotuit dementem uerbinti^nbsp;�iflrtim�gni�cdre � cuius 'mdubie e� languidos qtf�Pnbsp;dam omni arte�ua'e, dominoq; ad�duis precibus co^nbsp;mendare,ne pro eorum meritis iudicet. AUm accip^\nbsp;Lapis. An* na honoratiore loco flst b�c uox,qti/fnnbsp;filmt lapidem fignificat,quMn qum faxum iners itinbsp;furgens, aut etiam in tcdifido con�itutumt Sic amp;nbsp;lsa.An no Paulus hoc uerbo currcre magni�ce e�nbsp;cum Galatisdicit:Currebatisbene,pro redenbsp;tis,ac fidulo f Saluator uero no�er,qtmt dicit:P'glt;gt;r'^nbsp;ofliimt,num odium eratf fd iuxta horum {mpat�^'^�tnbsp;qui uerbor�m uocumq^ tradum nolunt admittef^� %nbsp;um e�e oportet.Nm ergo ligneum, faxeu�t,ebi^ �nbsp;aut corncum, ut ed apud Plinium er Homo'�� ;nbsp;fum uia, Ego fum uitis,Ego ftrni lux Grc�t. nebi^nbsp;tis obtinet,ut aUam ip�s�gnificationemnbsp;gamur.t^um enitn uitis e�t fed 'm moretnfe uitisnbsp;No igitwr tdjn mepte quiritandum e�: Pro�gt;ic�t^nbsp;tiedra res agitur, amittetisue�rumfermonettt,nbsp;quotidiano quidemfermotte citra metaphor asnbsp;tepfes uticommode po�imus. Eide igitur magi^^^�. gnnbsp;debitnus in qua qu�q;�gni�c(dione debeamusas^'^^^

HVLDRY. Z VING. COMMENTARI VS. wi w : tiAm ali�qui indigna rem prorf a tum Chriiio tumnbsp;nobis�ceremm^qumeumapud loannem dgnum autnbsp;Arietem,dpud Lucam uero fagindium uituluim intelliquot;nbsp;gerfmiw.Q�in ergo dicit,Ego fum uitis, nihil aliud di��nbsp;cit, quim ego me erga meos uitis in mor� habeo. Qwsnbsp;Wero hic tumultudbituri quis indignam rem fieri que*

Sic zj- hoc loco Fides confulenda efi, qult;epdi* (lot in ijfo femwtie, Hoc E S T corpus meum ,hociiernbsp;bum, ES T, inwAtiiw pgnificatione mittendum e/Jc,nbsp;ommwfideip4rendumefi,dc nihil panitus ijb bismc*nbsp;tufiid�m,q�os MidcmiMpcrimpi��^��fc��^��f ownw;.nbsp;pijsenm,utcunqi feulant, �manibus ueritdtemextor=2nbsp;querenequeunt. sin autemfides hune fcnfumtolerarenbsp;ne^Mtt,q�cmd(Imodttm JuperiusMtiombiw etiam mutnbsp;tts patwit, ezboc ttcrbo; Cdro �onprodeRiJuic^udm,nbsp;Uttice aefirmiter p(ttct, e^it omn�w bu�is uerbi boc lonbsp;ci alia fignificatio, quicquid t�dem dut indoili dutinjcnbsp;pij cUijient. Ponitwr ergo noftro iudicio boc uerbum,nbsp;E S T,bic pto p��ficdt; qt�muis boc tudiciiwn non nonbsp;Jlrum, fed lt;etemi Dei fit ; de nu�U enim re gloriuri pofnbsp;fumi�,qH4m non ficeritin nobis Cbriflus,Ro.is. Supcnbsp;riusq; fatis fit probatu, quod quandoquid� fides ab in*nbsp;tti/�bili Deof�t,zr ad muif�bil� Deumt�dat,ac prorfwnbsp;tes f�t db omni fenfu alientj^inw,. Et quod quicquid cornbsp;pus ejl,quicq�id fenf�btlc,f�dei obieftiwn e{fc nuUduianbsp;potcft.Vnde ^fwndicwnus ,Noj�ro iudicio f�c capi bocnbsp;E. iij

tn DE EVCHARISTIA uerbumi�o loco,propter in�rinos quofd�in�cnbsp;tuur,no quodhac �ententiapofsit ullii/cripturienbsp;ucraciterconueUi. Aut enim rei^ci oportet, Caronbsp;prode^ ciuicquam,lt;juod tarne impiu ejjet dtcere:nbsp;hus ent coelu terrain tranf�rc,(iu�m de jterbonbsp;tmu apic�, aut hue unu fblum, ac�mplice fenfin^nbsp;Videndu ergo nunc egt;l �ittcontnia,ut oinid^nbsp;drctu:,�ad hunc }nod�,t�Sl,pro�gni�cat pon-'ii�^�^^' ;nbsp;^um probe quadrabunt�mul probatum erit,(lft�gt;^^^nbsp;hoc loco,E�,pro�gni�cat accipi oporteat,nbsp;do nos^pbaturos receperamus. Sic ergo habetnbsp;quo ex�Mgeli�iscontenuerimui. Et acceptonbsp;gratiof egit,�egit or d�dit eis, dicens : Hoc �^r -corpus meum,quod pro uobis datur:Hoc �citenbsp;comemorationem- 'Vide,��delis,fedabfurdii .nbsp;opinionibus anima, ut hic omnia quadrent, utnbsp;uiolenter au�ratur,mhil addatur ; fed omnia �^ inbsp;drent,ut mirer is te non femper hanc uidi�e �utf'�:nbsp;ac mub� magis mireris,hoc belle concincitu htiii^ �nbsp;nwnis corpus,tam auda�er � quibufdam difet^P'�nbsp;fe: Accepit panemgratins egit,�egit �r dedtt^t),nbsp;cens.Ecce ut hic iam nihil hiat. Hoc quodnbsp;edendum pr�beo,SymbolHm e� corporis nieinbsp;bis traditvatq; hoc,quod nunc �cio,m meant cont^nbsp;rationem po�hac frcietis.An�no i�efertno,P�tlt;^��^nbsp;tu meam comemorationem pal�min^cathwtlt;!p�^^^

fdidebcrcincii� comemordtionem? Clt;ffid igitKr do� �wnicdjKteitmPduUs �(dpclldt,jnortis Cbri)Kconiemonbsp;rdtio e�,non peccatorunt rcmi�io: ndjn cd jbliiw nwr�nbsp;tis Cbrt�i cft.dit einm.�Hoc qwod nunc cdcre dc bibcrcnbsp;�wbeo, Sgt;)nboluw uobi-s crit, ^uo omiics ntcmiiupra�!nbsp;nwjiducddo, bibeiido, tunc,(lummei cojnemordtionbsp;nem�cictiS.QudmcontenwrdtioneinPdMtra.i.Corai.nbsp;ne quid ddgernwnttwfcn/uwi dec�ctjCum utrobiqj tdnbsp;ad pannn,qu�m ad potiim dixif]ct,hoc freite in wdinnbsp;commetnorationem,�c exprc�it; QKOtienfcMtiq-emmnbsp;fderitispdnejnbtiTJc, S^mbobcumfcilicet �ndmcdrtt�nbsp;�emo ddprildt omnium)�- boc pocultwn biberitis, motnbsp;temdon�ntdnntt.*icidte,doijcciie�idt. QK�dnero cH Annunci*nbsp;amunciare mortem domini? Pr�dicare nimtrum,grd re �nortenbsp;tulari, UMddre,qttefflddmodum zr Petrt� dixtt a.cd.i. domtn�nbsp;Vt Htrttttes annuncietis cius, qui nos � tenebris uocanitnbsp;in adtnirabik lumcnfuuin.Monet ergo Pdu�K banc conbsp;memorationem mortii Cbri�i, u/q^adfinem nwindi,nbsp;qiundo Cbrijbisrcdituruseft ,criudicio decreturusnbsp;cumburndnogenerc ,�c fieri debcre,ut mortem dominbsp;ni dnnunciemiWjboc e^l prf diceimw ,!diidemiw, ac granbsp;tiix dgamus: binc enim Gneci Eucbdri�idtn ddpelld�nbsp;tunt.

Nmc ad poculi uerbd ueniemiM, quibtu bac fettictia cldrius deprebenditur.Sed prit� boc ddmonebimiw ponbsp;cmIhw pro pot� dccipbcontinciiJ pro co,qd� cotinetur.

^4. de evcharistia sic ergo habet: Hoc poculum,illud nouttin teflAnifi^^^nbsp;irt (wco �tnguine,qui pro uobis/�nditur.crc. Hicnbsp;plorabimus�ngula. Poculum, di�tvm eft, llludnotfii^nbsp;TeflimentumScimui artieulum ,�h, hoc loci tant� gt;***nbsp;lere,ciui(nt'jm, Pjl :(iuenMdmodum CT Hebrieii hif'^nbsp;htcnam crPaului.i.Cor.ii. tamarticulupofuit,nbsp;ipfum uerbum, EST,*� �oiv�td^iadiiKHnbsp;uum Tcflunent� cft,ne quicqMm fcilicet tiobisnbsp;fet,aduc tarnen maluinun diccre,ittud,ne u�iiant pd^^*nbsp;ret calumni�,quod dicimus- Quid ergof an� poeuh^�'*nbsp;hoc nouant Teflamentum ejl^ Certe eft.Veritas�tnbsp;bet,at Te�aincntum hoc nouant, uim alibi non habd�nbsp;^uMinmcrte O'fanguineChrijli,imi mors^xf^'^*nbsp;� guts Te�ume uturn ipfum �mttquod� poculumnbsp;mentum eft, co�igitur quod poculum hoc,�t uet^nbsp;fen�bilis ftmguis chri�l�nam is pro nobis fiiftts�^^nbsp;mentumftan�i�cauit,firmum ac ratum reddidit-fentietniis hic�magnisuiris, quamuis nonipfty*nbsp;fentiamus,fed r� ipftuqiunti cni reftrret,� ip� q�^nbsp;longiftime diffentiremus,cum tame res aUterhaberet-Tejbmen Accipitur ergo hie Teftametani abu�ue pro�gno,dgt;^nbsp;turn pro fymbolo TcftAtncnti, quemadnwdum inftrumentanbsp;inftrumeo cunturteftimonia,qumtamennec�irent,necloqti^gt;^_nbsp;to teftione tur: fed �gna ftint di�iorum ftilorum eoruw,nbsp;ti.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aliquandoftgt;irabant.Aliud exemplumnbsp;nbsp;nbsp;clarius. Aflt;

HVLD. ZVING. COMMENT�RIVS. vif ttt Apud Ciceronem^�penunKro,d^ertum efl tejhnieiPgt;nbsp;ttnn le{ium.crc�t.cit liter� non erant teflamentivm, fednbsp;bond kgdtd. Qttid en�� pro�iijjet literdf legatM ejjeinbsp;fed hl liters contihebatwr quid cuiq; legatumdi�ribuinbsp;oporterct.Sicnbsp;nbsp;nbsp;boe loei Te/�amentiwn eft mon er fitrt

guw Cbrt/li;I�slr�)ne�ttt)M rf�tew,q�o contiiietur ordo ZTfummdTefldmenti,eAhocSdcramentum: ineoen�nbsp;commcmorrfttiu� Cbri^ mortem, lt;tc pnguinis ejfufto^nbsp;Hern, quid na,m boni nobis attulerint :nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eis bonit

fruimtir,grcttiM domino Deo babemtw pro Tej�amen-to,q�cd nobis gr4t�tt� hnpendit.Apcritwr ergo Teftt mentum er legitnr, cum mors CbrijH annuncidtur:difnbsp;trahitur Teftii.mentum,cum quiftj; morte Cbri�i fidit,nbsp;tune et�m biereditdte ft'uitur. c^upd dutan hoc pocultinbsp;Jic pro fymbob ueriTeftdmenti dccipilt;ttur,ipfti wer�nbsp;blt;t mdic�t,qum lt;tit.-H.oc pocwluw, nouum Te�imentUjnbsp;idcA Te/hmenti ft^um dc wiSnmwtuum eft in meonbsp;fdnguino: non dicit,Hoc poculum, quod nouwn Tejfa^nbsp;mentum e^t,eftfdngtiis ntetis:[cdft�oc poculum nouM/nnbsp;Tejfamejitum oft in meofdnguine .Eu uutem, Quorumnbsp;tmum in altero eft, inter fe difttnguwntur, ut res ernbsp;res, quod ifti dicuntredUter. Porro, ^ult;e reuliter di�nbsp;Jlinguntur, nu�d rutione ftc conuenire pojjiwtt, ut ed�nbsp;tnbsp;nbsp;nbsp;nbsp;nbsp;demres �nt.Qttod enim in ulio eft, non eft hoc ipftvM

1 nbsp;nbsp;nbsp;nbsp;in quo eft. Qj�id ergo cdufe J�it,ut cum ulij Euangelt

/�ji�e noui teftAmentf,Luciis er P�ulut dicaiit: Hoc culiinoiiitm tefinment�e�inmeo fanguine^ VideWnbsp;bic mira vjje diuer�tM.llU ei�m adpellani fanguinc^nbsp;uero Tefl�m�twm finguinM,hoc elinbsp;firumetttu,dc fign� tcjlimenti,quod uim habeatinnbsp;guine Chrifti.Studio omnia�dafumt. Lueds enitncTnbsp;PatiliM,qumpodi�os feriberent, nonnihil claritaii^nbsp;indidmm uerbii fuii.Cum enim uideretii hacnbsp;Hoc poculum eft fanguii meui,pcca nimis pro quorti��nbsp;damcdptu,ijuamgu�(utapudTertullia!i� uidere e߻nbsp;de ijuo po�ra)prif�s iflisfdtii clara e�ent: f�turunbsp;tem arbitraretftur, ut non quilibet hatte orationentnbsp;intelligereni: Hoepoeuktmefl Symbolum fangtti'i^^nbsp;mei,qui ed noui Tejlumenti fanguisttantum enimnbsp;let articulin To,tp� orationem aliter (ornuueriitnbsp;poculum nomm tefy,mentum ed, ided^�oc e/i nouH^

redo dixerMJt,non'.tm Te/himentum. ynde er ue dixerunt nouum teflAtneittum, pro Symbolutnnbsp;

omnes q�lt;UMor articulos probe expe nderimiw. Hi en�, pMt4/KjCr To,�t �anime ral�tiuifiint,di�Mum quidnbsp;(lt;c folidum dfmonftrrf�jt.Cinnergo poculi ucrba�c 1?�nbsp;tent:Hoc poculuwi nomm tcj'kmentum c^l in weo fannbsp;guine ; ubi inmeo fanguine ali�fenfv/m habere ncquit,nbsp;q�4m,quo(itejfcW�entUTOtt�HJwbet inmeo fanguineznbsp;fitmAni�jium,quod panii uerba conj�milcm. lt;td�wanbsp;dum�caccil)ie^fu'nt:lloc,qiiod fcilieet edere iubco,nbsp;Sgt;)nbol�iH e�,aut�gni�cat corpi� meiMn,qHod pro uonbsp;bi� traditur-Volumui autnn,(juod mh� anxijs uerbo�nbsp;ram exc�/5io�ibu4,nemo fe o�endi patiatur; wtt cnininbsp;fis nitiraHTjff d hoc un o iierbo,Caro non prodeft quic�nbsp;�[udm:quod uerbtvm�rmumfatii ejl ad copeUenduWjnbsp;quodjESjboc loco pro�gni�cat,uel Sgt;mbolunicfl,ponbsp;}�tur,etiam� fermo ipfcpocnitus nibilb^berrt, quonbsp;fenfus hic deprehendipoffet.

Confulenduf eft cr alio loco PauluSjquo clar�M ui� deamiM quo paSh u��w Apojfoloriwntcmpe/latc boenbsp;facranwnto CbrijHdi5cipttli.i.Cor.io.Rc babet: Poen�nbsp;lm benediftioniSjboc cjl hberalitatis ac munifccntiienbsp;Dei, quod bcnediciimts, id C�, quo gratids agimiM,nbsp;n�nne communicatio fanguinis CbriSi c)l? Hoeeji,nbsp;qum /imulbibirntK de poculo i)fo,quod nobis Cbri�nbsp;jius in Uberalitatisftue Sgt;mboluw dedit, n�nne fonbsp;liijli bibimus,qui contmunem babemus Tejfameit�nbsp;tijanguinemi'Qtti ergo bic bibit J�feprodit^atribMSi

omnibiu,^uoi f�t ex eorum numero, qui ChriilifM^ guine�dunt.t^am bancfolam ZT n�tiu4in effe feilten^nbsp;tiam h�r um uerborum,cl(ire probant �ertie notie,qi^nbsp;tnox fequntur. Panis quemfrangimus, inter nosfcili��nbsp;cet,n�nne participatio corporis Chri�i eft ? id eH^qtiHfnbsp;paneinft-angimiM inter nos,ti�nne omnes,quotquotnbsp;ntusChriili corpus, nobis mutuo adperimus zy'nbsp;mus,quod ex eorum numero �miis qui Chriflofidufi^'nbsp;lam fequitur nota, qua er hic efte fenftis, er corp�snbsp;Corpus ali hic aliter fumi, qu�m pro Symbolo corporis: nenip(nbsp;teratq;ali proEccleftadeprehenditur. Aitenim:�yuiauniup^'�*nbsp;teraccipi- nis, unum corpus multitudo fumus. l^os enimonn^^^nbsp;ter. ex uno paneparticipamus.yidemus hic, er -ri- r�pi^'nbsp;clariftime,quod huiusSacramenti ufits Pauli tempeft^nbsp;tefichabuit. Conuenerunt difcipuli Chrifti, acnbsp;ederunttotam ab initio ccenam, ubi quidam ftftuofti^^^nbsp;ac ftlendiditu inftrrifteiebant. Vndc pudor efnbsp;temptus noiihabetttibus,nafcebatur. Maturabant ali/rnbsp;alij autem ceftabant:f�cqi ftebat,ut pars iam faturinbsp;pe�arent fymbolicum panem : pars autem, cum df*nbsp;cunftrri panis ac poculum c�pift�t, incosnati adue lt;�*nbsp;fent- Hic monet Paulus ut dotni edant,ac Ecclefiamfio^nbsp;eft ccetum Dei non contemnant-Domi autem iubet edfnbsp;re,non fymbolicum panem er fanguinem,fedclt;enAntnbsp;quottidianam-Ci^m ergo ftc congregati eftentadgf^nbsp;tulundum amp; Uutdandum dominu, moneb�tur ne

HVLDRY- ZVIN- COMMENT�RIVS- �69 ittiJici�wn ederent.unde zS� lt;tit :Probct autemfe ipfumnbsp;fcomo.crc. Ciuienimd�hoc�mboloederit,iffe �ro=nbsp;bat membrtwnEccIeJitf Chrifliefje, Qttoctrca cif oS;�nbsp;modwm non lic�t-e ex idoIotbgt;tK cdere, nec iUtc accusnbsp;barcj^tti in �mbolico Cbrijli conutuio accubuilfet(ninbsp;bue tenditboc locoPauIui ) Quienimhic edant O' btnbsp;bantjUnu corpiK o unum panem �tri: hoc eft, �pisnbsp;cMK^ctd eunt uj�on bic conucneriwt,ut �tortem Domisnbsp;ni anniincient,o� f^mboliciwn panem edant, nimirumnbsp;fc probent corpt� CbrijH cj]�,boc eft membra eins Pc�nbsp;clc�(e:qute ut unamfidemhabet,O'^^^lt;^ S^mbolianbsp;cum pdfiem edit, fteeftun�corpui O'nbsp;nbsp;nbsp;nbsp;nbsp;panis- Vfc

�c liqueat'Chrijlum pane czuino nos uoluif� cibarc O' potare,^�od (juemadmodtwn ifli. ambo ex innwne�nbsp;ri�,cumgranisaMt/ariniCatomWjtiwn uu� acinis i�nbsp;nnu-m corpiK fociantur : �enos quoguein unam �anbsp;dem, ac unum corpus co�amus. Vnde etgneci alto nonbsp;mine truisa^iii adpe�arunt,quod hoc Sgt;mbolo,ut om�nbsp;nes conueneran��c in univm corpus cogerentur. Locinbsp;ucro in a�is,qui de �a�ione panis fonant,maxinte adnbsp;banc opinionem �ciunt ,�,ut quidam putant,de coinsnbsp;municatione S;gt;nibolici pants intcHigendi �untiEt pla�nbsp;n� negari non poteftAftorum-i. priorein mentionemnbsp;fiaihonis panis de hoc Sgt;mbolico pane inte�igi opor�nbsp;tere,qum�c babeatur:Et erant omnes jirmiter adhte�nbsp;rentes doftrin� Apo)folorttm,cr communicationi ,0*,

� frit�ioni ordtionibtis.'f^iam paulo po^nbsp;tur de pdne, hoe eft cibo corporeo^quo pctilo ipfonbsp;�nguhis do)nosuier�tur.Adpdrel:ergonbsp;erdt,in�idb�tur Circumcifi'onii fdnguinc. Chrifto,nbsp;proprio fdttguine (eternum teflitmeijtum confecrdui^fnbsp;initianwr dqiM per�i�oite,(iuo uidcdinus hoJlidr�igt;^^nbsp;cendia Chn�i fanguine extMdeJJe.Pdfcha coinem^*nbsp;ratio �3 ceiebrif �ftiuitds crat^tjud ex AEgyptidcanbsp;uit Ute (e liber atos elJe don�no gratidab�tur.At �enbsp;ueftigium cruentlt;e legis remaneret, fitam fr�iuitattJ�^nbsp;aut commemorationem amici�imanim homini rerunt,nbsp;pauis uidelicetdc uini fymbolo celebrari uoluit.nbsp;ud hunc tnodimt Bapti�nus noflra Circumcifio: Euebi^nbsp;riilia noflrii paficha, hoc e� redemptionis cbm�)r,or�i�^nbsp;ratio, ��iuitds aut celeb ritds.

Vdlfa ergo religio e�,qud: docuit huius fymboliei pdnisuftimpeccatadelere:nAin Chri�usfolus delefnbsp;peccata,qutn tnoritur: tnortuus e� autemfietnel tatuw.

HVLDRY- ZVIN. COMMENT�RIVS'- xn �tt tota epijfol4 ad Hebr�os er Ronw-o .bafcetwr .Sc meinbsp;ergo mort wts, perprtu� twiet ad omnia omnium cx^nbsp;baurienda peccata. Fdifa e/l religio, qua: docuit huncnbsp;pdnem opt� dut oblationem efje, qua: quotidie oblatanbsp;peccatd nojlra cxpiefqHcmddmodum alias mulits pronbsp;bduimHS.Omni�tdmfii breui�ime-aducr�ts Hierotj^*nbsp;inumEmfcramlbiccm,ubi rem totamiw sgt;llogifmosnbsp;d�os ddmodum treues co�gimtM,q�os cr b�c non pi�nbsp;gebit ddponerc. Prdtroittcndumtdmcnpriuscjl, ^�odnbsp;cr iU�cpr�mij�mus.

Ex Antibolo aduerfui Emferum.CT�c^fi'-NouumTejlamciitumsetcrnum ejl.vt. ifa-g-crHie reini�.5i.patet.igitilt;r zx �anguinem quo nouum Tejh.nbsp;m�ium nitur reJJgt;ergit�r,d;ternum ej]e oportet.E�nbsp;enim fanouts aterni�lij Dcia.Petria.HcbriCo.s.

Sanguis CbriHi folus toUit peccdtd noRra:ip�e ent I foltts efl qui toUit pcccatamundi.- cr qui pcrflinguin�nbsp;fnam o:a recociliduit.Col.i. n�fl aliarationepeecdtdnbsp;expiari potuiflent, Chriftiu fl-uflramortuus e�et : o'nbsp;qui eucdcrc�itjdduc efurircttcT qui bibcrent,nibilominbsp;nus fltirct. Quodlon^ifl�ne abflt�mentibuifldclium.

' �pfeenimcxdltatiis�tcrrd , omnia traxit ad feipflim^ Sed O' peccatum non auflrturfinefanguine. Hebrlt;e.9.

Atfanguis Cbrifi femel tantum obldtus e^iiaternui mim (Cternif Itj Dei fanguis ejl. Hebrao.g.Per pro�nbsp;prtum fanguinem'mtroiuitfemel in Sdnih �

I nbsp;nbsp;nbsp;nbsp;nbsp;Chrijlits i��c tantum o�irtur,ubi patitur, faitgtgt;^^

pfum.O'c-alioquin oportebat cumfreaucntcr patio^ originemundi. Ergo offirre Chriftum, cflpatinbsp;fium: nam Pauha Chrifli oblationem h'mc probatnbsp;cam effe oportere,quod femel tantum�t maihtui-^'*nbsp;iU�c folumi of�rtur,ubi mcritur: nam oblatio

n Chri/bis non poteSl ulh^a mori,pati,fanguin� re. Ko.a.Chri�us,qui refurrexit � mortuis,ultra nanbsp;moritur,mors i�i ultra non dominatur: nam quodntttf^nbsp;tuus etl,peccato mortuus e�, Z}- hoef:mel : quad autonbsp;�^^,^^^00.

Hw mani�llepatet, qu�mauda�er impofuerint Chriflianorti�mp�citati Ponti�x Ro. er omnes ipfii^nbsp;affecbe. Quid enim mi�ando non pepererunt ? folidanbsp;regno, ip�s data ftint,tU: domiincam canam cderet pronbsp;nobiaquam tarnen m�o palto cdebant, fed fe chrifiu

HVLD- 2VING- COMMENT AR IVS. offirrc pro rto3rw dcU�lts obtcndebditt.QM nws,/j�ibnbsp;Apofto�s,aut 4 prinMrijs ijli� Chriflifi-utribiif dimuzAfnbsp;fetjpotuerat nonnu�an fledern prtebere. Ntw�c �ero,nbsp;qumijk milptndi ritus nccex inflitutioneChri/lineq;nbsp;ApoJ�oloruWjjwiiddnKiituin p�nttiw ullum habeatxurnbsp;titm impudente rwgocidUonfm in tcinplo,boc cft in Ec-clefi'aDei �rimus ; qu� ad Cbrifti i�iomini� tatn apernbsp;te crumpitf C wr no omneJ mijjatorcs de/iflere inbcm��nbsp;4 tam atroci Chrifti cotuinclia^ Si enim Cbriflum quot=inbsp;tidie off�rri neceffarium efi,hinc fieri oportet,quod innbsp;crucc finKloblatiK,no imperpetunrnfufficiat: qua connbsp;tumclia, qu� maior dici potcvit? Omittenda; funt con=nbsp;jijitm onwes milfie,ac C�na donw�ca 4d in/�ilutw cbrinbsp;JH utenduw.Nec tarnen tniuria uUa irrogada eft ijs nwfnbsp;fatoribus,qui ad hoc munus deleili funt, fed cum pa^nbsp;ce alendi,donec uita defunganturtpojl ucro nuUi in de=nbsp;mortuorum locum fubrog�di funt, er illorum bona innbsp;ufumpaiiperumredigenda .Qneautemhicobijeium^nbsp;tur ex patribus,ut aiunt, concilijs, Pontificijsq; legibtunbsp;timfriuola fitnt,ttt nihilrefirat confidare.Vtenim an-^nbsp;tequam Cbrifhw nAfceretur,nemo ficere potuit, ut nosnbsp;uUaoblatio faluos redderet,fic neq^ pofleaqudm nosfcnbsp;ntel im cruce mortem perpejfiis,Deo rcconciliauit, nulnbsp;la congregatio, nuUum concilium, nulli patres efficerenbsp;pz'ffunt, ut denuo ojfiratur. Vt enim omnium �t coditonbsp;?wndo peccata expiauit,�cer ufque adfinem inundi

oittnibift ipfo fidentibui,eft falutarK:teternUt en� e�::pcr ipfumcrcoditifumui etred�pti.Si ergonbsp;'dam in contrarium ex facris literii detor^uratur,gt;i^l�quot;nbsp;motietor,l'ed ad eum locu umde deluxatue/l, prop^�^\nbsp;�r co�flim depreh�des �trtum aut uiolenti�.Exentp^,nbsp;cau�i dicoMulti imiltA diffcruerut de facerdotio Cbt*nbsp;�i, fed utfe eiui facerdotium /�ceretit, ZT ad huiuinbsp;ris robur adduxerut, quod Hebr. fcriptum efi:OittK^nbsp;Pontifix ex hominibui fumptut,pro hon�nibutnbsp;tuitur.z^ alios midtos ex eddem cpiJbla.Veruntagt;fgt;^nbsp;fUMj caufam propius perjfexcris,uidebis tio aliam fjrnbsp;clatM, gua iflAoiaargumenta cominuere po�is,nbsp;baue epijhl�, quam er diligenter uerfari fuadeo-^i�'^nbsp;ergo ad ditlu Hebr-s- locu ueneris,pal�m muenies,P�^^nbsp;Ium perfimilitudinem ueteris fummi facerdotis,Cbi'i�nbsp;facerdotium explicaretquod no eH focri�culoru p^��nbsp;ces ordinatio, aut tnortuoru fuccenturiatio:nbsp;eni Chri�ut e�et facerdos in leternivm, fecundu Pro�nbsp;phet(e oraculu,� guis in eins locum f wederettnbsp;mortuus ell,aut officio priiutus, ut eifuffici guein�lti'^nbsp;oporteatfln teternum aut g um fedeat,ad dexter am p^�nbsp;tri^,nbsp;nbsp;nbsp;peccata no^a una oblatione in cruce

fempiternum deleat, no eget ut t^uifgium eius uices^ rat. triemo eniuiceseiuspoteftgerere,gu�m guinbsp;pro iniuftis moritur. Id autem nec effe necfreerenbsp;praeter filium Dei guifguam po�it,, impium eA de olt;^nbsp;reiiti

HVLD ZVING. COMMENTARIVS. Kt fente facerdotio quic^ tocjui.No -n. lo^uiiTiur de uerbinbsp;Ecckfiif^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dij^enfatores fwitmyflerio^

��jboccJlttrcdnorMDeijCr nofunt Cbrifh faccrdoti�i: fcoc-ndliMti efferio potcft prlt;rter ipfum Chriftii HJ per�nbsp;pettMon pro nobi�dpudpdtrc (at��ciente.tam precionbsp;fiK eJl.Q�p^MW ftid i�ud obijeiat, quod in notw nouinbsp;tejiamenti transbttione AiSo.ij.bdbctnr. Cunt dutem ilnbsp;B f�crijicdrettt domino,fciat Grlt;ech ejfc Xer^f-yo '�jnbsp;Twp, qu� �toxrtonmiiJiw /igni�cut mtntHrdntibui,nbsp;peripcdntibim: neq^per omne kok� teilameiitii Grce�nbsp;cis Mj^idjqtwn de c�nA dominica agitur, adducitur. Vrtnbsp;d�fit mAniji��,qd�hoc loci fiter ificure non^ ro ojferrenbsp;tfut tttftimd cicdere poiiitwr, [ed pro Mcrbit ddmtmslrttnbsp;rerndin peines e� per PdM�i cpiHoUs �ftTy5gt;7^� pronbsp;jnini�ris dccipt,�tHcb.i. etxar�sf-y�iap pro uerbi mtnbsp;Pbilip.i. clarijfimte amen explicdtRo.i�.q��nbsp;per tr (tnslittionem uerbi minislros, uelutifitcrificMtesnbsp;70U(? dKt� /sf fejgt;7cult;? ddpeUft. vt cnin� �etcrcsnbsp;pecudes ciedeb�t in fiiuuem o Jorein domino, �cnbsp;�erbi miniftri beluinos homines in uerjis bofti�w Detnbsp;conufrtdnt. Sic enim ait : Auducins dutem ficripfi uo�nbsp;bis,cx parte, fi�atres,tanquam is qui uos admonet, pernbsp;gratidm, qu� data eft mihi dDeo, ut fim �ftrou�^��,�nbsp;id cS; minifter lejit Cbrifti in Gentes, admini^ansnbsp;�/ipouf 7c2/j Eudngelittnt Dei, �t flut obldtio Gentiun�nbsp;itcceptaz^ fian�ificatajfiiritu fianilo - HtsPduiiuer�-

n�nica,nih!t aliud, ^u�m commemoratio, qua ij r Chri�i morte er faiiguine�rmiter credunt,patrinbsp;conciliatos e�e,haitc uitalein mortem annunciattt�'^,nbsp;c�l, laudaiit,gratulantur,erpri�dicant.lam ergofe^^nbsp;tur,quod qui ad hunc ufum,aut�fliuitatem conueiti^!nbsp;mortem domiuicomemoraturi, hoc cH, annuncioii^^nbsp;fefe unius corporis e�e membra�e�e unu panetit f/?�nbsp;ipfo �do tefleittur:oinnes enim qui Chri�o �duntgt; tt�nbsp;num corpus ftmt,ut non uno loco Paulus teflAtur,P'''^tnbsp;fertim tarnen fupradi{lo.i.Cor.io.capite,(}�ier�gt;^'*nbsp;Cbriftianis comeat, qivm mortem domini annunci�gt;^^*.nbsp;qui �ml Symbolicum panem, aut carnem edit,is'��^nbsp;rivmpofteafecundumChrifliprlt;e�criptum untere dnbsp;bet;nam experimentum deditalijs, quod ChrtflDߑ^'^�nbsp;qui ergo eo fidunt,debentambulare�cut er ipf^'^^

p�x.QjiiufiM�nuvqMmexEcclc�ctChrifli exce�'if= Gow�: fetjrto po�'ent Cbnj�dnoruflt t�wi uita turn conuerfatio nus Euch�nbsp;non ejj� optiniie-yide o pia mens,ut euitnidi rcdddinur rt�i� ufutnbsp;d�Mtj'cc(uim�rlt;t�iin�cntiorM�snojh-it�. NVijps �o�.uimi� Ecclcfiienbsp;omnesfdltttem conff^ui, gumtamcn ciend dominica, neceffarinbsp;'ti�n iuxta ritwjn Cbrijlt perdila,com�a non cxpi4= ��nbsp;��rt, KAtn hocjoliui Cbrifti eft: fed erat�cramentum,nbsp;quod nos Cbrijb addi�los c)Jc apud Ea:cle�can tefl3,bii=�nbsp;tttr.-quod quidcm te�imomum,� nonfidcliter�rture^nbsp;�Hus �fratrum confortio deturbaretnur, quo Chri�ia�nbsp;fMmiocentiacomodius�rturi po�et. Qtudcrgoj�nbsp;flttitt efl poftf 4 q�4m banc uitic regMldjCbri/lianor�^-�WttMt difcipliiMjn in uliiw� �fum conuertimiM ? Hoc,nbsp;guod oinncs bisoc�lKttidimiw,^uodeh\tmTHrci� etl�nbsp;dlt;cis, (jd�ad uitam adtinet, impudentiores �cH�unuas:nbsp;HO enim ap:id eos t� crcbr^ funt adulteri�, no tot f�nenbsp;t�di Mlt;e et liceti�,no t� cdninis criipultt,no t� dudax ranbsp;pinA, tdceofr�� td prindpu mdgi,beUd ppetM,bldfnbsp;phemids itnpurdf, �erblt;� obfr�nd,,menddcid, �dudcs,nbsp;circumfcriptiones.Hditc uniiterfdtn maloriMn IcrnAm,nbsp;dn� non omnes miffdt rfudtcndo, locando, dut legendonbsp;fxbmire ptcgimMS ? Hoc credo, nemo negdbit, quadnbsp;dd mi�dm omnes co�tgimus tdnqudm dd�crdin dneosnbsp;rdm-im�ddcdmuf�qfrinfdniddeucnimM,ut pdnem ui= Edl�d rcUnbsp;dijj�, fdltttdre putdrcmiK e�etneq^ boc cotenti �timitf, gio.nbsp;^itod �tdimt� ctiitin lt;idordMtmiH,ol)liu noftroru ipfo=

rziMi {(rticulorumyUtuocant^quibus inter omnes U tericos qMm ueteres qui de hoc re fcripferunt, eorfc^nbsp;fumeA,quodne(}uraChrifli quidcm hunuutitiif^^^^^

tra nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DE EV CH AR IS TIAnbsp;raitda�t.Soli{i Dem adortiiidm e�l. Et deum ttento til'nbsp;dit imqium: quid ergo adoramui quod uidenttt^inbsp;fo!m Deui adorandus jit,Qr eum nunquam uidernni^nbsp;quofe hie uertent,qui Euchdriftilt;im,utuoclt;ttit,�ilt;^�^^'*'�nbsp;dam efje docentt E^ids unqudm gratidrum ddion^'^nbsp;adorduitfquid enhn gratiarum d�lio e^, autubinbsp;dutquomodoeH^n�nnetum folu'me^,cumnbsp;gratid:tsic,quidf'yndixis ejlfNibil hercle,qu4m eoUg''^nbsp;.gatio,codgmeiitdtio,dut eeiebritof. QMts uero bi�gt;'fnbsp;'qimfit.tionfecm fcntiendumeHde clt;end do)niid(��'nbsp;tuficefl etend ergratiarudtiio, qumeditureuW^^'^^nbsp;tiuncidtionemortii Cbrifli.An�etiam quifqudmA�^nbsp;�olorum kgitureandm ddorduilfc,eum ChrifltAh�!^^nbsp;� fui comcmordtionem infiitueret^ Proh dolor dtiintib^'^^nbsp;noftris,qult;��c funt errori dddiihe, ut ueredrtqutiinbsp;ueritdteitt ipfdm d/ttc oculos uideamus ejfe eXpo�^^^nbsp;non tdmeit rccipidmiti.Quo igitur teniitfides nonbsp;dut quibus in rebusfitd efl^i^onne in deivm tcndit.^�]i^^nbsp;ergo aduc cun�amur� ccrcmonifi mentes diieli^^'nbsp;qurl})es in easres ponimm, quo domituis non

^urigiturinpjttc comemoriali ipfam^u�s rimusfquMtuii [)orr� m bac fcntentia �m,ul: bu^c co=nbsp;memorationii panem er caliccm, non arbitrer citranbsp;omnem'ucrecundiamelfe inEcclc�atra�andUjmquonbsp;omniacum decoro erhonefle �eri debent.i. Cor.14.nbsp;Sedinperoratione plura .�^utic eos ueterum produ= '^bone�enbsp;ceinm,qui,utexuerbisipforum ctare uidebimui,non ira�an^nbsp;Corporeamcarnem�mo nuHam (quidenimre�rt j�inbsp;titMlem carnem tiocare,quod baud aliud ej�et,quim�nbsp;�tqiietmignem,autligneum�rrudiceresf') iniflo�uenbsp;�icra)nento,�uepdneSymbolito e�e inteUexerunt,nbsp;Po� autem eos,qui�c de carne tacent,ut mani�fle pa�nbsp;teateosineddem e/�e fcntentia,in qudnos fumut,fednbsp;boc,ad quod hac ctena inftituta e�,n�nime tacent.Vn^nbsp;de apudiflos longe aliumufum Euchori�iie �i�c con�:nbsp;fi3bit,qu�}n nobij Romni ponti�ces tradiderunt. Ternbsp;tM�JirfWMdcittcrfKiMarcton� libro primo �c habetil�e,nbsp;rirw fcilicet,nec pattemrcprobauit,quo ipfum corpusnbsp;''fuum repricfcntat.Vidc quam adperte dicat,pane corenbsp;piw Chrtfii repriefentari,no quod a�ieiiu panis cuiu�nbsp;libet CbrtRicorpui repr�fentetur,fed pane S^inbolUnbsp;CO, quo in annunciatione mortis dominic� idcbantur.nbsp;Vnde oquot; nos Symbolicum aiipcllauimus,quod �mul etnbsp;�gm�cat,^ con�gnat.Auguflinus,tainet� alibi aliter

de hoc locituiur, l�cis tanwn duobtis clare uidetur eX� primere quid per corpui intellegat. Prior ad hafte Ttfnbsp;tu�iani f?ntentiam/�cit. �s e�: in prce�iione P�abninbsp;cij, ubideChriRo cr �tidaf�c loquitur. Et inhy�ori�^nbsp;noui Tcjh,tne itci ip�m dotnini tre^lri tanta (y tatnnbsp;randapati�tia,quod cum,tudain uidelicet,t�diupi^nbsp;tulit, tanqudm bonum, cum eius cogitationes non ig/t^nbsp;raret. Cum adbibuit ad conuiuium�n quo corporiinbsp;fanguinii�ti�guramdi�:ipubico]nnKndauit,crif^^nbsp;didit. QMm dilucidum e� hoc,quod Augu�iinuf bit lonbsp;quitur; Figura corporis er fanguinis�ii tradidiff� di^nbsp;fcipuUsperhibettatquomodo figuram^Vfum nimirit�^nbsp;huius �ymbolici pants,quo repr�fentabatur eyrnbsp;baturincotnemoratione,�en�biU �gnocrcelebrit^^^^nbsp;tnorsdomini. Vel quemadmodum Lianna in ueteri'^^nbsp;fhnwnto, �iturum animtc panent Chri�um portend^nbsp;bat er �gurabat:fic ifie panis'mmeinoriam reuoctigt;nbsp;corpus ebrisli pro nobis cie�tm, er fanguinetttef�^nbsp;fum.ldeni in �oanem trailatu. zr. manife�e cament tofnbsp;poreatn rcijcit.Primu �c:Expo�uit aut modu attribidquot;^nbsp;ttis erdoni ��,quomodo daretcarnem �uam manduel*nbsp;re,dicens:Ctui manducat carnent meam, e^ bibttf^^nbsp;guinemmeum,in me manet,er ego in illo. Signu,(l^��^nbsp;tn�ducauit er bibit,aliquis fcilicet,hoc e�,fimantt Cfnbsp;tnanetur:�habitat er inhabitatur:�hieret,ernbsp;feratur. Hoc ergo nos docuit er admonuit my�it^

its,ut �inia ineiui corporefub ipfo cdpite in membre c��,f(ic(ttcJCdmcincitM,ncnrclmgucntes ��itiitfinnbsp;eiut.Sedqidiiderant,fgt;lures tum inteUigendo/can.-a�nbsp;lizt�i fimt: )ion enim cogitabant h�c dudiendo,nifi c4rnbsp;nem quod ip/i erdnt. Apojblt� awtcni dicit, ucrumnbsp;dictt: Sdperc fecundumcarncm nwrscH. Cariwm ddtnbsp;ncbisfudmdomininnMnducdre,nbsp;nbsp;nbsp;fapere fecutidum

cdrncm, tnorscH.Cum de came fuddicat^quiaibi eil uitd lt;etcrnA. Ergo nec carncm debemt� faperc fecMi^nbsp;' dmn CitriKm. Sicut in bis ucrbis � Multi itaciue dudicn-*nbsp;tes,non ex ittitmeis,fed ex difcipulis fuif dixerunt: Dunbsp;tus cji bic pmw,nbsp;nbsp;nbsp;quis poteft eum audire f Si difci�

puli durum habuerunt i�wm fermonem, quid inimici? Et turnen fic oportebat, ut diceretur quod swn ab omninbsp;bus 'mteUigeretuT' Secretum'Dei intentas debebat facenbsp;re,non (tducrfos.crc.His AMgiJUniucrbis mani�flc ut-^nbsp;donus eum in hac fententia ^ijfe, ut Cdro CbrijH nenbsp;jjicftunddquidnn f�t.Vt tncodenttra�latupaulo poft Augujlinunbsp;adpcrtius d�clar�t ,�c int�ties.Si per cam� nobis mul ^�trefeosnbsp;tum prof�iit Cbrijlus, ^u�modo caro no prodeft quic-= Tbeologi.nbsp;quant i fed per carn�, j|)iritus aUquid pro fdlutc nojlrunbsp;. fgit. Caro uds �iit quod bubebdt attende, non qd�erat.nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ecce iterum dicit no attcndendum effe ad carnem quid

cueru�t,ut plan� udeamtK non modo quod ddrem tinct,fed qt{od dd ufi/m,omnino dliudfidjj� hocfdcri*^nbsp;nwtitum ueteribui.Vnde frcile ddducimur Augufli/idnbsp;pr� alijs acnto perjpicdctqi ingenio uirimt/ud tempf�nbsp;fidte non �tilfc dufum difertc ueritatem proloqui, qn^nbsp;idm cdfum nidgnd parte dedcrdt.V idit ommno piuf honbsp;Kio, quid hoc facrdmentum effet, or in quein uf�m cf�nbsp;fet inftitutum, ucrum inuAluerdt opinio de corporednbsp;cdrne.Primum igiturOrigincm ddducimiu duobufnbsp;,cis ad hnnc tifum, quod is ctiam tam in re qu�m innbsp;judcturnobifcum fentire.Prioreil.Ho}nelid in MOttaf'nbsp;Super his uerbis. Vos decint� datis de mentd,aneto,C^nbsp;cymino.zyc.�c ergo inquit: Si autem oportet in eiv�*nbsp;modi Euangelij uerbis,etidin moralem adfumerenbsp;�e{lum,fciendum eff. quoni��cutmenta �r Anetutn�nbsp;cr Cyminumciborumfunt conditura,non ipfipf^�^*nbsp;cipales cibi:�c m conuerfationibus noflris,qua:ddnlnbsp;qiiidem funt principaliacr neceffariaad iujli�'^'^nbsp;tionemaninutrum, qiuHafunthecgrauia legis:nbsp;cium, mifericordia ey �des.Alia autem, q ud� cond^quot;nbsp;cntianbsp;nbsp;nbsp;nbsp;nbsp;no^lros,ey corn mendantia eos, zy �fdui�^

res eos ficientia, utputa, dbflinentia, rifiK,ieiunidn^ fiexiogenutmt, perman�o in co�e�lis, a�iduitos co*nbsp;municationis ey alia his�milia,qud: non ip�^ lufiis'fnbsp;funt, fedconditurie iufficiarum habentur. Ecceut cO'nbsp;, nuinicdtionein,quie apud ucterescrcbriusficbat,qn^��

Prlt;cp4rafti in conj^e�lu wo menfam rfduerfi� eos,qui tnbuUnt me .Et petits ifte ^itcm deits uerbuni fatigui�nbsp;nemfutim �tetur, �crbttw� eft potdns wicbrtttnsnbsp;pr�cUre cordit bibentiiMn,^ui eft in poculo,de quonbsp;fcriptitmeft.'Etpoculuwititwin Milt;ebridns, qudmpriCanbsp;claru eft.Et cjl potus i�t, gener atio itittt iier�,quie dianbsp;clt: Ego fumuitis ttcrlt;t. Et eftfdnguis uMlt;e illius, qult;amp;nbsp;jni�d tti torcuUr pa�ionis protu�it potum kunc. Sic etnbsp;pdttis cft �erbum Christ �ihtm de tritico tUo, quoinbsp;cadens in terrain bondm inulturcddiditJrM�fuw.CKrnbsp;dutf in non dixitiHic eft punis ncui tefl!).menti,�cut dpnbsp;xitiKice^fanguisncui te�tinenti^quoniatnpamse^ pu�� eftnbsp;�erbuwttH�ic�e,qiwmdnducdtitcs dnim� mitriuntur. �erbuwi�nbsp;Petits autem e� ucrbtt dgnitionis Cbri�ijfectwidw my �icinc^qitanbsp;jkriu eins natiuitatis zypa�ionis.Ciwni� ergo teflA= nidducunnbsp;m�t� dei inf�guine pa�ioitis Cbri�i po�tu e� ad nos, tes aniin^nbsp;uta'cd�tesjxlt�tdei tiati{,etpa�iwi feettdit carn��lui nutri�ttur.

134. nbsp;nbsp;nbsp;nbsp;nbsp;DE EVCHARISTIA

rfficitigt;nur:tioniniuflicia,in(iMfola fmefiJc pd�io^

nis cbri^li fdlus ejj� non poterat,idco tantum de cali^ ce diiiuin eft: Hj�c cficalyx teflsi.nKnti.C!�c.longwnnbsp;fet omniahucdelcribere.Videinusin hisOrigenisnbsp;bis eum in hac/�i/fe fententia,quod res huius (dcrantfHnbsp;tis�t fides, qua Chri/him credimns pro nobis perlitit^nbsp;uifiemam is fit animlt;e cibus.vfium uero po^, eodemnbsp;Euchari=nbsp;nbsp;nbsp;nbsp;explicat,fio dicens: Etfemper lefus his, qui fcc� p^�

fiia fifiiui nbsp;nbsp;nbsp;nbsp;nbsp;aguntfifiiuitatem,accipiens panem � patre,gr'^^

tias agit,(2rfi�angit, cr dat difcipulis fiecundum, quo^ uniisquisq; eorum capitaccipere,QrDat,dicens:i^^��nbsp;cipite GT manducate. Ecce, ut Ee�iuitatem adpellc^'nbsp;hoc e^celcbrcm ecdcfiic concurfum,dut conucntioi^^'nbsp;Dcmde, quod Chri^lu dicit,darepro cuiuslibctcdpfbnbsp;quod de corporea carne nuUa uiapotefi intelligi,nbsp;enim eadem eft [ecundu iftd)s, apud omnes quibus di*nbsp;tur.fed fidein gt gratiarun ailionem, cum non Ciide�*nbsp;menfiuradet omnibiis,de ijs loqui adparet.Videbunii^'^nbsp;qult;e hie apud Origenem f �quntur, tenero eius le^hfhnbsp;prima fiicie no nihil fieciei habere, quafide corpor^^^nbsp;carne loquatur,qum tarnen nihil fit minus,ut propi�^nbsp;intuentifiu:ilefitobuium,fedGr que po�remo lo�gt;nbsp;Pafchain addit,manififtilsime declarant, ciult;e Uli fitEucharifti^^r

HVLDRY. ZVIN. COMMENTARIVS. xi� ntAnducdueriint corpus uerbi (uide, an fen�bile jnbsp;corpuf hic ejje putauerit') cr bibcrant calyccmgraanbsp;tiarum afiionii.�^c.Eccc Eucharifliam,comcmoratiQanbsp;nem,celebritdtem,aut annimciationem mortii domini.nbsp;�ilariui Ceaione. 9. ubi de ieiunio difcipulorum �o�nisnbsp;et Cbrijli agit,�c loquitur: Qjtod uero prtefentc ߒofonbsp;ieiwnindi neceffitatem difcipuUs non e�e re�iondit,nbsp;pr�jenti� fu�gdudiu,(2r facrament� fandi cibi cdo�nbsp;cft, quonetnofe prafente, ide�/incon�gt;ei^ mentisnbsp;Cbriihimcontinrns indigebit: ablato autem fe^ieiunaanbsp;turos e�e dicit,quia omnes non credentes refurrexi�enbsp;Cbrifliim,habituri �0 e�ent cibumuitce:infide enimrenbsp;fiarreilionis facramentum panis coclcftU accipitur.'�yquot;nbsp;quifquis �neCbrijkcfl, inuit�cibiieiumo rcUwquc�nbsp;tMr.liitcUigit bic HiUriui Cbrijli myflerium e�e anim�enbsp;eibu,qui dum ad�t,cuiq; iciuntu ubejje. uc rutam� qumnbsp;dbldtui�t, ieiunos jilt;turos e�e. Quitus ergo Cbrijliwnbsp;re�rrexerit�oc eft,qui Cbriflo tribuu^jt, qd' ex nwrnbsp;tuis re�rrexerit�i foli rcamp; fdcrumentdl� p4ncm,q!M�nbsp;bumsc�lefti�Sjmbolu�,edanc.Qui uero cotrdJ�nenbsp;ChriRo�nt, inuit� ci� ieiunio relniqu�tur.Vutat ercnbsp;go Sgt;mbol�ejjf ciftw dominic� eorH,qMi Cbrijfc pd�t,nbsp;�� quoru cordib us rcjurrexcrit,boc eft, qui J�nwiter renbsp;furrexijje crediw�t.-nam q ui refurrcxijje crc�iu�t,Det6nbsp;Mcru credent oporteUqui uer�dcue�c crcduMt,id fie*nbsp;ri no potcjl,q�� ipfo j�d�t. Dicit ergo wir griuujj

infiJe refurre^onis facramentum panis caele�ii �cci pitur.Canone uero tricejimo de �uda �c dicit: Ncc[; ߒ*nbsp;n� bibere cum Deo poterat, qui non erat bibiturufnbsp;regno-zrciet. Qw fcrmo eti� nonnihil uidetur haberenbsp;quo di�atur Hilari� non inteUexi�e in pane dominic(fnbsp;Chrifli corpui edi,quod in cruce pependit,aut in pre�nbsp;pi UtigiuitjUt ijli inquitmt:dicit eni cum Deo bibere,d�nbsp;no fanguinem bibere. �uget banc de Hilario opinio/te,nbsp;quad preterea nihil de cenA dominicaloquitur, qu�ittnbsp;�re i�a, pattcula-Hieronymum i-� Sopbo�t4(B cap-jnbsp;caufa aMuco,no qd�nuiltu ad hanc rem�ciat,fednbsp;tongc aliter deEuch aria^ia fentiat, qu�in Papa. Diei^nbsp;ergo:Sacerdotes quoq;,qui Euchari^ite ferMut,cr�'^nbsp;guinemdominipopulls eiiK diuidunt, impie agunt h*nbsp;Lfgo� chrifli : putantes lu)lt;^pis�a^ imprecantiinbsp;cere uerba,non uitam: o' nece�ariam efl� tai^uwfl^nbsp;lennem crationem,o' non facerdotunt m�rita.

Dicit pr'mum, o' fanguinem domin� pop�lis eiui didt^ tliint,quibui baudobfcurum fit, quod aducHierony^i*nbsp;tempeflnte facerdotes non foli ederent,fed concionitot^nbsp;adminigt;lrarent:nec pane tantum, fed o calice uterei^nbsp;tur.Deinde dicit: Putantesnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;imprecantis �

cere uerba,non uitam-l�is uerhs manififle nititur coif^ pra Pontificum doilrinAm,qui pe�imis quibufq; nonbsp;negant,quin Eucharifliam po�int conficere.Contratsnbsp;]nenliieronymuifentit,quAmuii neque Hieronymi^�'^

H VLD. Z VIH G. COMMENT ARIVS�iS7 pitce omni� dicS lt;|ui iuratifutit ci, neq; Papare�k lo*nbsp;qiuntur de cof�cHone EMcburiJKic.PoJtreMW f� ^cr me�nbsp;tiu facerdotu MttcUigit Lcgi� opcrlt;t, �iTtid errat etiantnbsp;cum Poiitij�ce : qiMui� Pontifex nieritis piccrdot� nibilnbsp;tribuit, fed roknniprccationi.Si �cro per m�rita intclnbsp;ligit uit� Chrifliati� ad�de formit�, lt;|d� ilLt faciantEanbsp;ebarifH4m,rc��efcntit.-n� EMcbarijHa cft,quTOKOMi pernbsp;fidem ezuitam inCbriffo homines pmul cogregati,��nbsp;torifuogratiat agut. Augufhntis iwIoann�Trai3a-S4.nbsp;fuper bis Mcrbis, Maiorcm bac ddcStonc nemo babet,nbsp;^�lt;tm Ht aniin� ju� ponat quis pro amicis fuis. Sic partnbsp;�opofl loq�itur;Nimir� boc cjb qd� legitur in Prouerbijsnbsp;�olo.pro.��^i federis clt;enAre ad menfam potentis,con=inbsp;�fiderans intcUige,q u� adponuntur tibi,crfw mitte manbsp;num tult;unfcieiis,quia taliate oportet prarparare.Nantnbsp;^uie menft eft pot�tis, ni� umde fumitwr corpus lt;i:s� �tnnbsp;guis cius,qui animamfuatn pofuit pro nobis� quid cflnbsp;ad earn federe, ni� humiliter accederef Et quid eft co�nbsp;�derare er intcUigere qu� adpontitur tibi ? ni�dignenbsp;tantam gratiam cogitare? Et quid eft�c mittere man�,nbsp;ut fciasquiataliate oportetpra;parare,ni/! quod iantnbsp;dixi; quia ficut pro nobis Cbriftus anim�fuam pofuit,nbsp;peernosdebemusanimasprojratribusponere ? Sicnbsp;enim ait ctiam apojlolus Petrus;Cbriflus pro nobis pafnbsp;fus cfl, rclinquens nobis cxemp�M,Ht fcquunur uejligi4nbsp;ftits.ctc.Ecce in que ufuin die at Attgujlinits nos corpus

CT fangumem Chrifli edere, in eum uidclicet, ut anint�tn pro fratribm baud fecin effundamuf,nbsp;Chriftus pro nobis�ciLt^e autem quifyium putetnbsp;gu�inmi per corpus er fauguinem corporelsnbsp;inteUigcrc, adducemus er hoc quodfuperiusnbsp;tu.zG.dixerat,etd huMc modii-Deniqi iam exponitnbsp;modo id fiit quod loquitur, er quidfit mAnducure co^nbsp;pus eius,er ftnguinem eius bibere. Qui munducatnbsp;non mecim,er bibit meum fuiguinem,'m memAiut,nbsp;ego in i�o.lioc e�: ergo munducure i�dm efcant, amp;nbsp;Ium bibere potum,m Chri�o mlt;inere,cr iliumnbsp;in fe habere. Kc per hoc qui non munet in Chri�o^nbsp;i� quo non munet Chriflus,proculdubto necnbsp;J�iritaliter cumem eius, nec bibit eius fanguinem :nbsp;cet camAliter e:^ ut�biliter prentAt dentibus fdcr�i�^'^,nbsp;tumcorporis er fdngutnis Chri�i: fed mugis tdnt��^^^nbsp;fderdmentum dd iudicium �bi munducdt er bibitamp;'^'nbsp;Quid qu^efo his uerbis poteB: diet clarius, dutnbsp;ust quidfimul did potesl cdutius f t^am cum dixiffd)nbsp;cet cdrnuliter er ui�biliter premut detibus,mox P'^nbsp;tes hoc debere intelligi de cdme Chri�i corpored,nbsp;iungitiSdcrdmctum corporis er fdngumis Ckri�-td-^''nbsp;cdrne.liter effe edere intendens, qum fdcramentdlitdnbsp;editur : fdcrdmentdliter ucro edere, effe aliud non p�'nbsp;teH quam �'gnum dut fymbolum edere. Kurfus, nenbsp;putet leue e�fe quod dixit fdcrdmentdliter edere, q'i^r

HVLDRY. ZVING'. COMMENT ART VS� : b�c mrfdttCittio elfttrtP4�Ii uerblt;i.i,Cor.u. Qt�mArtsnbsp;ducat cr bibit indigne,iudicium�bi manducatnbsp;nbsp;nbsp;bi�

bit.�yc.Dicere cntw q�t5 po)pt,/i foluw facramenta^ Itter edo,q�o�nodo ergo poj^um ret� �eri corports ernbsp;fdtigainii domini f brfttc ergo temere nafeentem obie=�nbsp;ftionem retundit Augujbniit,qum dicit:Sed ��vgis 14�=�nbsp;rei ptcrdmentitm ad iudiciumf�bi jnlt;tnd�ct(t er bt�nbsp;bit.Eccepriraiwn, �tnon dicattantamrem, fedtanticnbsp;reifucr^mettM�. AtcuiiMrei?b�i!W,q�odperj�dem t�nbsp;ebrijb fuinw�jdc ipfe iw iiobis.Sibi ergo,ut pojlcd cau�nbsp;Tc loquewdo propqHititr,pcrbibct iudiciuwtWMndwc^ianbsp;rc �7 bibere,quicttM(jj facramentum �dei in Cbrifiiij�nbsp;fo�inodo editnt : fweramentw boc porr� mtend�s� nulnbsp;lo edi debere,q�im qui Cbrijlo�dut. Idemtibro.j. dcnbsp;confenfit EMngeliftarum.capa.cauCam reddens, cur lonbsp;annes de corpore erptngume tucuerit, �im CiCnum acnbsp;pcduwi dblit�ion� defcriberet, Jtc inquit: lodwiiej dUtSnbsp;de corpore �anguine domini hoc loco nihil dixit^nbsp;fed pldf�� dlibi inult� wberit� biwe dominum locut� e߫nbsp;fe teftaiur.ComeHion� ergo Augu�iwt^, quod lt;td reutnbsp;ip�tm adtinet,eandem hic putat neee�ariam ej]e, qu�nbsp;lodnnis fexto ewpite trd0btHr:Ed uero eftEu�gelij uernbsp;bo fidetn bdbere. Aliter ergOjiuxtd eiiw fententiam,nonbsp;fdimws ebriftu,qudm per fidem, cum i�ofidimui tun�nbsp;5�lt;im mdubituto�tlutw pigwore.

perfc mAnifc�� r uerbo dei�rmS, hununA uelitnti^ autoritate�lcire,fcdquod itnbccillioribu^nbsp;fiat nos non primos effc,qui hnncfcnfum profiramits,nbsp;�ec firtajje infirnti�imtim,deum enim te�or,qitod ddnbsp;eiiisfolius gloriam iam annis aliquot rem hattecunnbsp;nudtisdodis cl�m contuli, ad hune ufiim quod nolleixnbsp;imprud�ter quicqtum actemere inuulgumdi�iparc,nbsp;quodturb�aliqiuonimmAn�dare po�et: quanto uctonbsp;cumpluribui contul�tantoplures intieni, qui in bancnbsp;fententiam conc�d�rent. Viam igitur dominus ut o�e^nbsp;deret^creberrime oraui,qiiii res�mpliciu iudicionbsp;to maxima po�etin cogn�ionem omni�uenire, qndtgt;fnbsp;non �t tam ardua atq^ putauimits omnes:ac rurfus, qd�nbsp;ad ufum adtinet, nihil in Ecclefia fit comodius aut utiHnbsp;tts fitturam-Quidenimflagitijs omnibus finedrainla^nbsp;tius adperuit,qu�m quod impudentcr delinquentes conbsp;municatione ifb, uoii abftinuimust aut quid magisnbsp;tui�et ad nuitutim amorem,ac gratiam inuitdre,qu�Oifnbsp;fiet qu�qu� pudoris pcriculu tnagis ab adulterio,foenO'nbsp;re,uanitate,elatione,frfii!, duaricia,reliquisqi uitijs^trnbsp;cere,qu�m iterum atq; tteru illic adcubuifie,ustdc malnbsp;ti �iificnt eiedi tmlta cum ignominiacubi quottidianAnbsp;fiebant exemplastHatiwum ergo huius facram�ti ufitnnbsp;tantopere profiduru profiiiciens,anxie,ut dixi,domiiiu

orduijUfc uidm osl�lt;�crct,qiurcjntdin pcricMloptwcos fuite lt;idgrcdcrcmt/.r:adli�t ttnxic pctcnti.Sic ergo tdiianbsp;dem deliberduimiwMfui cfjc�iturum,�mi{jd cticrtc=snbsp;turrqw^x e�erf4,�)crdwimtt'S ctiamEuchari�iam�birc^nbsp;flitui pojbe. Hic i� no uidebd, lt;juod �rbcincttns pMgKAanbsp;rct, cjuim lodnni� fextw cdput. vbiinjrdclus lilc Ada=nbsp;TinAs,Qlt;iro no prode� qi�c^,Sic infuos colores �c niesnbsp;tdlU infertus eJr,Mtlt;}M:cqKid 'indigos �n�agiUs �ef.��nbsp;gdntwrej; citiiM omnid, lt;ji�in �cl pUgitU ci indant.Se-enndubue locM,opport�rti)si!n�K uifiu eft.-Deumnemonbsp;uidit wnlt;jM4,Io.i.H(c uctebat quiequam adorari, quodnbsp;Mtderet�r,�tMtfentirctMr.Poflrcmtgt;,optK erat nAtiuumnbsp;eins: Tc.ucbari�ilt;e dico:tifiim cxpoin,c|�i �bi iam intcl-ieftus erat,efficiebat utfiujfoilte �dilfj^esct port�enbsp;to�e �ntcntiie colhtbcrentur.ConJilitim boc cum multisnbsp;commtinicaui:fcd antequdm ucgocium, in berbdin ue=gt;nbsp;ni�et, prodeuntlibelli quidam ne�io quidndnAx�ii=gt;nbsp;i-iintcs : deinde no �it is iiirinm d�tli!c�sbdbc�tcs,rcmnbsp;non cd parte adoriuntwr wbt �Iflorid potui�et ofctincnbsp;ri:�cluditin buntdius diuina, potentw rebtw.QHibiMnbsp;inuiti coadi�umiK fcntcntiain banc noftram prodc-re, nuikis undiq; fratribiis dd iniusltctdi� uf'q; exUnbsp;gentibus. DcdiniiwqjEpiJfoldjndd EHdngclt)fa�nR�tanbsp;lingenfem hominem nobis de �.cic ignotvMy qudmnbsp;�c adiuratione drduafep�mus,nequifqu�excuderet\nbsp;Mdei dono baud dum aider im excufam ^qu�uis multinbsp;T i|

dunt erdt,quod in dicilt;x Epifiola fcn��emf nam Coi^� tarios omnino ^rlt;�flnrc opiis erat.-promiferdntK'Snbsp;optimis docit�imisq-, GalHurum uiris no paueis- or^��nbsp;mus i^itur domini�n,dnt� quem �Amtts hodie, dcnbsp;ddf db Omni �ue tumultudiidi �ueglori� �idiontdiif^nbsp;eleudmus.ut fihtCcfic mens MitutionisFuco.

e�,pcr edmgrdtidm,qiid omncgentts humunum fertus: ut omnium oculos ddper�it, ^uo dbon�ndt^^*nbsp;nein (lt;ibominAtionemenim muximde�e oportet,nbsp;quodcredturd e^l,dci locohdbetur')que � inloc�'^^^'nbsp;�dtuit,uniuer� cogno�dnt, de ddordrede�ndtd-^^^'^nbsp;eni}nfolusdeusddordnjus�t,cr credturd prorfuf^nbsp;ld, itdutetidm Theologiflce negent purum humdui^^'^

quomodo non e� fumntd impictds pdnem adordUij�-Q�td uero e^,quod dieut f� pdti� no ddordre,fed pus Chri^^dn'^idm no credtur� ddor�tfubi ergofif^nbsp;. iilorum decretd,quibus, ut diximus,bumdnitdt� uctdt^nbsp;adoruritSed iterum dicut,Nos ddordmus,dtlt;^ etid cdi^nbsp;mus�iritudle corpus chrifli. Quid per deunt optiifgt;'*_nbsp;nidxim� efl�iritudle corpus Chrifli^dn�u�idm hif�''nbsp;pturis repertu efl aliud �iritudle Cbrifli corpus,qilt;��gt;^nbsp;dut Eccle�d;qiKddmod� Ephef.4:g^Colof.i-hiibetiilt;^gt;

HVLD. ZVING. COHMENTARIVS. i� aut �des noslra, qutenbsp;nbsp;nbsp;cr�dite�incr�cepcciiiW pro

nobw dependijjc,z^rper c�falutis certd. cftfQKr lt;JU�� fo eiufmodi �ocib�^, quds nu�uf capit it�e�le�lui, piiiKnbsp;mcntc� orterdtn�^^jj)irit�4le corpiM ficab hominecdanbsp;pit�r,�t/i dicitf corporedm�s,lt;t!(t earned ratio- An nSnbsp;ftiritudUtcrediiniKCbrifti corpus, ctvmipfum credi=gt;nbsp;�� pro nobw caCum, coq; Jidimu�; w nonjpiritus o'nbsp;uit� iftm i� nobi� funtfquid aduc �oces inconciliabilesnbsp;copuUtnt�,fokwi,�tlongtwtti)btin contentionis junemnbsp;nedittr.usf Pldn� loqiuntur, Jpiritaliter edimus, qumnbsp;per deigrdtirfjn lt;(dCbrift�wi uenimus-Spiritaliter ergo Cbrijii corpus cdere, quid porro aliud effe poteR,nbsp;q�4jn Cbrijfe/iderefqMid noua comenca cxcogiUmiM,nbsp;qu� ratione nuUa confinre po�unt? Ego fian lux mudi,nbsp;inqitit Cbrifhis. Cuwt ergo lux �t, quis credet e��i nosnbsp;in huiufmodi tenebras detru�fje; quibus�des in�rmdlt;*nbsp;t�rcitius,qK4inrobercftirfVcr4dicim!M O' comperw.nbsp;Cum enimhumand, mens i^^fide indeimiper Cbri�nbsp;Jh�nt�t4 eft,4n non colophonetn ptlutw obtinet? obti�nbsp;net nimiru. Q�id ergo pwtes in cd ndfei, qum ad tarnnbsp;dijparatd, o dh omni intcUrefZu abhorrentid copclii�nbsp;t�rtntbilbercle,q�dm nut�ttion�.Diccs,�des oinnid ponbsp;earn ni� habeas,�aludri nequis-Rej^ondemu�nbsp;Hoc modo impo�tum effe omnibus;qui en im dura hancnbsp;fententiam tenent,hoc locipdcm Untoperc cxig�t,cKinbsp;tWttdli�sblt;t�d mttlt� tribttnntsic j^i�eiunt, q��nbsp;T iif

ex p:nfi(cdrnis,utEphes.4-cr Colofs. loquitur liii,quicquid libet,ddfcmt : qitm ltd urges,ut dutf^nbsp;dcrc dutprcecipitdrc cogdiitur,ddfidem co/�giui�.'f^nbsp;tdmen�jidcin haberent, juhiltak tmqium potui/�'�^nbsp;ddferere.QM cnim fidunt Chnfio,fwn efuriunt dUtf^quot;quot;nbsp;titmt qtticqudm aliud : iam enim eum cibu habeut,nbsp;dtKm� re�cHlantur.Fidc-i er^o tribmint, quod, ill-'lt;�nbsp;agnofcit, nec�bi acccptum �rri pdtitur : litfnbsp;tis probdtum cfl.Vitde ei hdudnKdiomm�.ciutitigt;lt;��^nbsp;ridm, qum ci tribuuiit, ipfdcon�are hditc corpor^��'�^nbsp;Chrifli cdriicm.A.tq; hoc duplid not}tine:primiMiA�^��*nbsp;hdttc corporc din cdmem fide nofird dicutitcon/h�''^�nbsp;HAmfidcs rccldmit: necefiariumq^ erit rem tantdni)nbsp;ifii fiiciumt, ficipfia confifiere qudm fide noHrd.

des incds res tendit,qud: fiint priufiqudm UlisfidJ^-'^'^'^ Hem ergo i^d fides iw�rd no pote^lfiicere:quod cqgt;*^'nbsp;dem no dixifiem,rdfiquida cfient,qui tain fiigiddfi^^^'nbsp;fujfugid qu�rerct,ut �cerc dude�t,Fide cofifiere hdtilt;^nbsp;cdrnem.Quo quid ineptius did potefii num enirnfi^^^^nbsp;no^d hoc efiicere potefi,ut pants fit edrot Verbonbsp;folide hoc erat probanduin, quo fides locum hdbcrct,nbsp;nonfidei imponendumperuim. Secundo,ficfideifi*nbsp;ciunt miuridin,quod cam dicut nos fialuos ficerc:nbsp;feipfio quidem uerum efi, fed hoc loci tarn dbefi � ucr^^nbsp;qudm li luce tenebr�. Pr�tcndumt enim, qudfi h�c fi^^^lnbsp;faluam frdat, qu� in hoc pane,authunc tpfump^�'^_

HVLD- ZVING� COMMENTARIVS. V* corpore� clt;tnw(n cjj� crcdut.Hoc autcitr� ttfrH 4�to�nbsp;ritatem dicitur,itufiiudm cnim b^bctur.-Amen Amc� dinbsp;CO uobis,gd� (jui credit fe in ijfo pane meant corporedj�nbsp;Citraetn cdcre, w beatm erit.Qm er ulii� error nnexinbsp;miKfcqucrctur, �idelicet cfnod du� e�cnt �dej adfilnnbsp;tem proJ�cM^; una,qM �dimiw Cbrijfe: lt;iltcr4,q�A ercnbsp;dernwi� pancin ijhm cjje carne.Sic cni lt;tiunt:Niji crenbsp;d^ pc rein habcre,faltms fieri �o p�trs.Ecce qnonwdonbsp;inincdiixl�ce,uo[cjacfeiens humAnAratio tenebrds in�nbsp;uenitji� quibns palparct,ac palp�do z^r inijuri�do aeunbsp;minis glon� apudfinpliees inueniret.Quid cnim Scortnbsp;lt;tc Tbomx in peruefliganda coinutntione pant s er �tninbsp;in corpus er fnnguin� am acris dilig�tia cjl,^�4in newnbsp;minis o�etntioJMcdicos iinititi funt at^ pnr�gnnros.

didumab ipfismomentu nouant acee�ionem aUcuiui ^grittidinube experiaris, qMin deinde nntoliendo pronbsp;dijs bnbcdtnr.An �o hoc,de quo nos agimm,huic�'milenbsp;fjj� uideiniH.'� Tradiderunt i�i prirnu, corporel cartienbsp;ebrijlijUt in prsefepi lugiuit, er ut crueta in crucc pe=nbsp;p�ditjdicer�tpi�t�, qweinndmodupoH rcfurrc�lionc ianbsp;nuis clau�s nd difcipulos pcnetrnuit,bic cdi. Ac ne jnniinbsp;mngiflri uiderentur, mrabilesan�ailmexcogitarut,nbsp;qutbtK remfic habere demonftrnrent, acJfoltd^s men^nbsp;tes, qu� �ere nunquam crediderunt, n �t fakem quodnbsp;�erum ejj'et,perf^icere detrcdiuernni, qua� inLnbj*

DE EVCHARISTIA rintho�rc^xenwtdUds fub'mde figurdsofletulei^nbsp;do,donee exitiii curdm omnem to�letrcnt, qM

, pdrtefubldtd,tyfdnide)n in eos,quipdulo dttentim w�� tro�)iccre uolebdnt, exercuerunt. Hereticos uocaAnbsp;quodueru/m ejjct truderepetrexerunt.Quidnbsp;tdf poflcdq Mm hunc coimnicdtionis pdnem, eeltnbsp;ccm dliqud uendituri erdnt, opM habebdnt ut euWnbsp;qiiid�ccrettt, q:iod omtwsmdximc ddmirdrenturtq^'^nbsp;precium dig�rent: c�perunt ergo panem cdmefflnbsp;cere,negle�lo ijk uerbo : Cdro non prodeil quicqu^'nbsp;Omnes ergo qui ijh noHrd legiint,per eumfidern}^^nbsp;omnes fdlui reddiiniir,obfccro, ut non fubit� damutquot;^nbsp;uel dbijcidnt quod dudiunt, etidmfiip�s dbjurdi�i^'*nbsp;uideatur,fed dotninum orent ut �bi uerdtn intelHgtifnbsp;di lucem donet: qtu quod uerum, re�lum,fdnilu/gt;igt;nbsp;mtueri po�int.LeStd e� ueri �cies,dc n�nime fup^^^^quot;*,nbsp;liofd,fedinddubildbilis�nuleji. Quo�t,utqui�^*nbsp;funt male confeij, conjknter dc intr�pide in i�diunbsp;dudeant intendere primo ddj�e�u : qam ueroitefH^nbsp;atq; iterum djjgt;iciendi uelutigu�um �cerint, idinnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

cipiet non ojfendere.Det Deut Opt. Mdx. ut omnes fedmus hdne tdndem uerajn ejfe religionem,qudnbsp;tes ip� unidcf)li ddh�rent : folum imitdiitur : foUnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

cere cupiunt :d. folios nutu pendent. Contra uero deir ut uidedtnus quod h�c elementa m�di nihilo melknef |nbsp;WS reddant:fed�tiimwnt idts tribius� uero Dei ei*^nbsp;tupotidf

DE CONFESSIONS H. 2. COMMENT, t� potiu/5 abfirahant. Fit hoc wwdo, ut lt;ju� ba�hnuinbsp;in cultum Dci Mdo:?;MK,q ucm tn locofati�io iuxtdDd^nbsp;�ielis �crbttm.u. uenerati fumui,{iu(muK ipfumignonbsp;frtrfmiwtdMrOjdrgentOjUpidibiK/eliqM�sq; rcbiK prenbsp;ciops cxpendtmus,in ufum pauperurr^quo ucrc Cbri*nbsp;jhini colimui,conuertdmU'S:'Et mentci noslrlt;e, quie�l�snbsp;ߒcbt� hdc iHi�cfont b^�feni� isuSattCjUniDeo per pi�nbsp;gnns deternum, filiwmfcilicet e�w adfigatitur. kmcn.

� T ER AE MC�quot;�per� ConirJ^ion� lt;tK3 igrtordrtt, qudm qtw p homo cogtwuit,nbsp;(td mifericordiant Dci abiccit. iuxtanbsp;i�iid �erbtwn Prophet� PpI.jt.Dixi con*nbsp;fitebor aduerfum me iniu�ieiant melt;t�n donrino, er t�nbsp;remi��i impictatem pecedti tnei. Vt ergo Dei� folu*nbsp;eft qiti peccdtdremittit,nbsp;nbsp;nbsp;mentem qutetrfm pcit, ita

folidebemusimbierumnoRronm fdnitdtem dcccpt� �rrc, pli ddfariMdu cxponcre. Ciws em utdma un*nbsp;qtum up�d dlium, cjMttt dpud medicum,uelapud cumnbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;qucin conplitwn propt wrtwn dare po�e �gt;erdbdt,rete*

tibianoflrismedeturicitgiturfoli uuhiMddperiendu 1nbsp;nbsp;nbsp;nbsp;nbsp;fPOKod � medicuin dduc non plane dgnofcdf,dut ubi

I hdbitet ignoresjiim nemo uetat uultua apud prudente 1nbsp;nbsp;nbsp;nbsp;nbsp;conpltorem re ligcj,orcs^ �t con�lium de t.ls dutemji

uir prudens acfidclii eSl,indubie ad etim wediM mittet,ciui artii tam pcritiu eR, ut cofucre

uerbiUei mini�er cft,qM Samarit^ in maremy ribi� uiti'Mi in�indit zyquot; oleum. Viifu,paenitentiie�i�^�nbsp;moniam�gmjicat,ad quam mamtducit, qum hontitttti*nbsp;�bi ante oculos exponit, quo fefc agnofcere difcat,��''nbsp;nonnunquam renitentem etiam in hypocrtfeos eogid�nbsp;tionem trahittamara or iicris res eft te eft� intus amp;nbsp;cute pe�imurmamarior autein,quod maliciam infiiii^*nbsp;ri nequis:ama,riftina,cum te mortuum efte agnegt;feis,(�'nbsp;ftgt;es tu� deftitut� ftmt.Hic iam eftii-ueftere uulnasnbsp;cipit.Moxergo debet uerbi minifter oleum inftindcrGnbsp;hoc eft Chri{lum,qui oleo leticU pr� omnibus eftutuquot;nbsp;�ius,id eft, oftendere quantum grati� Deus nobisnbsp;ipfum impei'tiuerit: qudin ubi didicerit, teneri ainpH�^nbsp;nequit quo minus ad ipftum properet. Conftftio igit��quot;nbsp;auricularis iftu, nihil aliud eft,qu�:n conftdtatio, qn^nbsp;conftliumaccipimusabeo, quem ad hune ufumDeii^

Zdttif es,hoe efi cu Cbri߫ recepifli,iam abfolutui,dc U 'beratusesabonerepeccdtoru: quion tit d�eiudtione i�nbsp;mente fentis,etiamfi nullus poittif�x cotfeeptd uerbdnbsp;fuper te imprecetur. tabula fimt igitur,^m{g� mcrlt;enbsp;qu� Ponti�cij de clduibuspoUicitifunt: bis iunge dUxnbsp;daei�i quorund� dogmata, qui perhibuerunt clauibtisnbsp;homiiiecertuficri,quim�perfidemintM certus cft,nbsp;�uftra dices liber es: non cnimtuo �erbo ipfum potesnbsp;magis certum redderc,qu�m mufeam elephantu�cerenbsp;c� dixeris:Elephas es.D occrc cf exponere potes Em4=nbsp;geUj rationem, fedfriiftra,ni� dominus intus docuerit:nbsp;quot eiiim�mt, qui audiunt et no recipiut; qua: cau�tnbsp;efl,quod l�o recip�mttquod deus no traxi� qu�m pri,nbsp;mumtraxerit,adeumtran�lient citratii� opcrS.Hxncnbsp;fidei certitudinc,ni� quisq; habeat,fruslra fenxcentiesnbsp;�facerdote abfo�uetur, nunq enim non dej�eratus eSquot;nbsp;^ll��is ab eo abibit.�iue ucro de con��ione comenta,nbsp;fimt traditd,oceanusftint,Qrcimmeriie tenebrue. Vn^inbsp;de nibil e� operepratcium ea con�tare. Si enim qult;e i�nbsp;fubiugtmuspaucula,rc�eper�iexeris, tut� per omnenbsp;feripturam nauigabis,qaod ad con��ione adtinet,�cnbsp;utj�cilc uideas auricularis iflius, qua. ha�enus u�fu*nbsp;mus ,n^ntionem paenitus nuUant in ea fiert. Confia Con�teri.nbsp;ieriprimum eflldudare,gratiasq; dgcre domino; ut Conbsp;fitemini domino quoni� bonus.ore-queadmoducecinesnbsp;rutfilij �fra�tPhoraone merfo. Deinde cofiteri e� (�i*

fidere, eum con�tcri petram er re�igium ut Pfal.io4.. .1. Ioan.4. Quifquis con�ffiii /�eritgt;rnbsp;tefii^ efi filitti Dei.erc�t. Pofi: Confiteri e�nbsp;re quod tibi obijcitur,aut cuiui adcufaris : f�c quinbsp;dicatione�oanniscompungebaiKur, agnofcebdittpnbsp;habere ciuemadmodum iUe docebat. Sic hodie cou�^^^nbsp;tur peccata fud,qui dum uerbimt Dei audiut,coi)fptgt;^nbsp;guntur ut fefe dgiw(caitt,dc protmuife ad ntedicUt�^^nbsp;cipiunt.Poflrcmo laco^co�temur peccatano^�i}�l^^nbsp;proxim�Mi aut doilwm Scribam certiorem �cbindf 0^^nbsp;culti fcelerii:quo aut�mul nobifeum ueniam dpudnbsp;le�em patrem deprecetur,dut confilium,quemddt^^nbsp;ejldi�lum,inueniat, quo pofthde po�imin mdlonbsp;re.De qud Confe�ione Idcobits.f. loqutiis efi:Cot�^^�'^nbsp;ni alterutrum peccata uejlra, er orate pro uob�nbsp;tu�,ut faluen�mplurimum enim poteft obfecratit� Wnbsp;ei�idtu. Qua loco iiixi,ha�entisauriculariam co�r^nbsp;nem adferuerunt Pontificij: qum tarnen Diuutnbsp;non de ifld loqudtur, fed de ea,qudm quifq; proxbut�nbsp;cit, qum internum aliquod, er hd�enueabfeondd^^nbsp;uulnue ei ddperit. ynde ex ifto loco mh� dmpH't^nbsp;primi patej1,qudm ut qui�j; proximu conucniat, Utnbsp;fuii fecum deli�ii orare uclit:dc ut hoc intentiut�^^^nbsp;at,exponit uulneriiputorem. �reuiterfdtisnbsp;qui Deo fidit,quemddmodum fecundo loco didluiU �nbsp;qui eum lduddt,ergratidfdgitpro impen�s beneftt^^)^�nbsp;queinadmudu

HVLDR. ZVING- COMMENTARIVS. jot ^ueniiidmodu primc.'qui peccatafM dgnofcorinbsp;domino deplorat^uttercio: qui ct�idue uc]��focijsfi'lt;inbsp;tribui oreit,ut po�remo diilum e�: fdtis,inqu4}n,con�nbsp;nbsp;nbsp;nbsp;,

Mur, qui fie difigt;ofittii efl, nec uUo facerdote habet o~ pta. OdH uero dd. hume mod� non e� doflo�, pro��inbsp;facerdote maxime opui habet: fed quo ? No� co qui cinbsp;fllt;eadulteriniiclduibui mfididtur,fedq^ui�erbo Deinbsp;tant miferiain qii�tn gratidm agnofecre docct ,Confiltanbsp;tio ergo e� clancularis Con��io, claues Eudngelij ex^nbsp;pcfitio.reliqiM uenti funt qua: Papi�tegam�mt. Sednbsp;fu^t qui dic�t,miltos multa defignaturoi e�e flagitia,nbsp;^um ad cofi�ionem no compc�antur. Elis jicre߻ondenbsp;mm: Inexperti e�is,dut hypocritlt;e. lnexperti,qd� prosnbsp;pter confi�ionem non didiei�ii, nen�nemu�U m�qudmnbsp;pepercifi�fiagitio:fed contra potimfi pudor erat connbsp;fiteri,pepcrci(fe multos feimm, ut non con�terstur qd�nbsp;perpetraucrdnt.Hypocritee,quod nemo c/iqui ignora^:nbsp;re po�it,qtidm auda�er multa di�imulauerit�mo eti�nbsp;tu�ieiam �mulauerit illic,ubi uideri uolebatfe ex ani.^nbsp;mo omnidfirodidiffe dc dolui�e,Aduc tarnen audemmnbsp;defindere, ^nod nihil qu�m bonorum omin�m circulanbsp;fcriptio�dttni�enimDon�nmSabaoth fernen nobisnbsp;^oliqui/fet, hoc efi Ettdngelij lucem po�liminio redu^nbsp;xiffit,a�bim j�ijfet de omnium bonis,laboribus,ac pofnbsp;fe�ionibus. Kn no Ponti�x Ro. iam omnia r�gna fuanbsp;dicebat f Ipf� widimwiRo. Vontifew IfgdtwT�g��

DE SACRA��ENTf? ttdferentemjXdcs qtufd�in Prispofiturlt;e,ut uocMt,fK^_^nbsp;e�'e-Crcbro ergo co�tcainur dointo,crebra noudaiWnbsp;ordiamur: etc � �tinu^ quid conRet,crcbro prudento^nbsp;fcribd iidedinuf, qui loculos no �ci�et fed con�icn^^^'

Con�rmdtio tunc fump�t exordi�, qum utd^'^ ptum efl m�ntes ttngi ,qiim upud priflcos ij modo tui'nbsp;gerctur,qui in uitce dimicatione cotiituti e/Jent:nbsp;quim quid hoc erat;num mortis diflrim� do�liorcs t(''nbsp;rum ChriflidKArum�cicbat ffed imbibitits erdt err�tenbsp;qui bdpti�num exiflimdbat po�fid� peccata db!i(�^�''nbsp;lt;niideindc,ut adfolet atrociusgrajflttus, auflunbsp;�ntibits etiain falutein negdrc,qud� uero crudelio^rnbsp;Chriflus qu�m Mofes : fub quo inter flliostfrd�lcoigt;r'.nbsp;bdntur,qui circ�ci� efleitt,ctut oblutionbus mitbd^-^^�fnbsp;fiAbrah� fide nondum imitArentur,ncc enimpot�^'''*�nbsp;Extram un(lio,�c eni Hocant,humdnumnbsp;Ie ofl�ciu ell.Vngeb�t apofloli tionunq �grotos, �/nbsp;ne cceperunt habere,qui�niflrius paulodiite uab�b��quot;nbsp;Marc.io.'Hocperpetuo fierudnd� ejfic monet �dcoi'id'-'.nbsp;�nuifre uidelicet iegrotos,ubifi ufus pojhilet, dutnbsp;tudo flrdt,quiproueHiore iam fiont tetate, waIw^nbsp;beunt attre�idre, ungere, uc Deum ut libcret, otdt^'

Ordo facer,quem perhibent anima: chara�h^^ qttend�,uclut ungue,infiigere,bunMnu figmentuw J

HVLD �ZVmc. COMME�^T�RIVS. so� Quod oute de im�oj�tione minimin ex A0lt5,er-i-Ti=nbsp;jjw.4- d(ilt;iucM�t,^itolttwi e�.Extcrior B�c coti�gnAtionbsp;eos notdb Jtjin quos lingiurw donura erat uen^nbsp;quos Ai uerbi mintjkrtu cr�t cmijfuri. QKid

Hoc ad chara�erisfigincnt�ficit^f�namp;io cft,i:o digni tts;epijcopatus,bcc cj� uerbi wtJujhriu.QHi ergo adminbsp;�iftrat Hcrb�jCpifcopus eft: qui winu^,t� no ejl epijeo*nbsp;f KS,qH.�ni no cj� Coful uel nwgijiratws qui no Jungitur.

Ad MatrimoniuiM redire cogimur,quod lupcrittf, �d qwod in primis tra��ure dcbuera)KUS,cxc�derat.Ho=nbsp;norif�cctrcs e/l connubiuw, ut inquit Apojblus Heb.15.nbsp;Q�r igitur rem Dci etiam tcjhnwnio fan�lam,pidm,acnbsp;bonMit quibufdam hjtercidiwusfputu Sacerdotibus,nbsp;MonAcbis,cr Mo�acbais,EpiJcopis, boc eft uerbi n�^nbsp;j^yis : nAm alij, quos ab equorum ornatu cogerisnbsp;t.pifcopos�teri, utdiximtn,Epifeopi non fuMt,fednbsp;potins Apofeopi.Verbi ergo mini�ri5,qi!i ab uxoribuinbsp;interdicunt^boc agtint,ut quod uerbis edi�cent, �,Hisnbsp;conuellant. Non eft entsn of us, ut bic de carnis concurnbsp;pi�ccntid quiequ�m dicamta: omnes enim experimurnbsp;qu�in cafti�muf cic nuindi: qur igitur uolutariefcanddnbsp;Ium dccer�im im inEcclcJi�Dei^um ab uxoribus nusqnbsp;fit dei prtecepto interdi�ium ? Sciwius omnes Katrimo^^nbsp;�tum hone�� rein e/fe^utdicimiM, qw igitur nolumtti

ipfum uerbi mini�ro pern�ttere ? fed eu uideMiH 'tlt^ firmum elfe, nMlutniKcum totius Eeclefilt;e off�nfoiKtnbsp;cr ignominiit /cortatorem frre, quim legittimumnbsp;ritum. Et dicuntfe quidam horrere omiie miniflerittn^nbsp;eiui ficerdotii, qui uxorem habeat: non enim fe po�fnbsp;uidere in templo miffantem, dut docentem facerdoit,nbsp;(3- uxorem finul aufcultantein cr orantan:cumi^f�*nbsp;rim feortumimpudentifimum, nonnunqudmetiami^nbsp;primii fubfelbjs fedens, citrd omnem offn/iotKinnbsp;rant.lmportunAri hoc loco liceret,noninjiultos,Pnbsp;jndlignoshon�nes'.non eRenimflultieiie,fed iniu/fi^�^nbsp;tiox i/kt-Milfd fc nihil eSl,ut etiam dbomindtionbsp;ipfe nefcio,dn milfarum queefus zr negocidtio ifludeonbsp;merucrit, ut tam turpes mdculdf^f'c enim Petrmnbsp;hominum Gemis uoedt)in Ecclefa fud deus tamnbsp;lerit. Qjirergo miffantem non uult uidere fdcerdotlt;^'nbsp;quia �c nobis,quod abominabile eA,placet, ut ttihil ftnbsp;�umuelpo�ituel debeatplaeere. Mi�as exigit��^gt;nbsp;n��ent ergo fcortatores,qui ad hatte abominatioit^^^nbsp;funt dccomoddtiores,qu�m hoite�i mariti-Sed uerbnntnbsp;admini�ret in Ecclefia Gei maritus unius uxoris,'^^nbsp;qumdocet �atrem in negocio matrimonij nonlie^lnbsp;circumuenire,ipfe multas ade�e uideat,qiias adulterOtnbsp;con�ipraueritxonfcientiaq; pereu�is,nec de fuo,iittnbsp;de alior�uicqs conflanterloqui deinereparedudeot�nbsp;Veriitamende conubio paulopo� plura, cum ad utit^nbsp;ueifta^

ttcntum erit � Hic interim hoc moncbimiit: Vtderi feilt� cet nobis hdne utiam etcfolam caufam e�e, cur connu*nbsp;bium Epifeopis noflris negemus, (jum tame ante oniitinbsp;coniugatum qu�rat Paulus in dele�lufuo. i. T�JWtfo-�nbsp;Tit. 1, Quodadeoinnumeraftcerdotumoctodeditorunbsp;turba,ntirMri ejuiddam uidetwr,f connubia ipf�s iungenbsp;re liceat. Futurus efl monaehits aliquis cujratre haires:nbsp;frpetet mondcba hareditatem alio deuolutam: legeturnbsp;hic f tcerdos in f xnatorum ordinem,aut forta/J� in munbsp;giflratufubrogabiturihtec efl reuera noftro iudicio manbsp;lign�ds ifln,qua:�bi tame aliud qu^ quod res efl,prienbsp;texit-Qw^t autem,utmalis iflis no occurraturtan^ L.enbsp;ge caueri non poteSi, Sacerdos in f�natum ne legitorinbsp;qu�ubilataerit,quid periculi ultra imminet ? sicalijsnbsp;periculis quoq^ po/fet commode occurrijit hiec irnpu*nbsp;dens l^urcicia �fideliu oculis ac medio toUerctur. Q�nbsp;autem t(d immodicum nnmerumadtinet, qur nonfni*nbsp;mui jw pdcf defltngi, et facerdotijs neminem ultra im*nbsp;pontmus, fed ea bona couertimus in pattperum ufumfnbsp;prxfcrtim qum hi fatis diu efnrierint,i!lis intereafatunbsp;ris atq; ru{lantibus.QM� qu^fo aliqudndiu turba in oinbsp;bus Chrifliani orbis regn is uffliam efl orta,quam no uelnbsp;ipfe Ro. Pontifex excitauerit; aut eiits difeipuli mitratinbsp;ifligt;Crgaleriti Cardinales Epifeopi^annonregwmnbsp;omnia cofi�ia,flrtunas,iudiciaq^ moder�tur f Vnde uenbsp;*0 tanta poteflas � ex diuitijs. Vnde autem iUis diMtilt;ei

Extot[dcerdotijs,c�f:bui,decimis, aUji^j degraUdtio^ tiibid!, lt;JMS citiui dejjteres enumeraturu, quM

In anguiium ergo artandie �imt i�orum copi�e, fedit^ lt;]ueri po�it cupiditate potim rem ger�^udm re)quot;!*nbsp;(liuinA!r�jiudio,�rendifiintdonec inpace de�ingdti*nbsp;tur,ut diximies� uero lt;juiddm,ut c S pertinAci�,pdc^*nbsp;tum R.eipub.aut regniflatu pote�ide f u. turbare p�^nbsp;gt0tt, adiined^fu^nt illis pluitiie, donee in altuin euoii^nbsp;Vidgijlra, reampliusnequeant-Ve}uheiKtu:Quidaudesf�fi�d'nbsp;tui ne�nt prompte ej ad turbandu �y rapiendu.Eos modo pf^^nbsp;propen� turbdt:qui no turbanf-�beros re�inques,�inbsp;ad rapien iorem turb� des:ferudda eA Mis �des,d�modo ip�[^nbsp;dwn-nbsp;nbsp;nbsp;nbsp;nbsp;ti�nt,ne con�uetudine �angendi�dem cx hoffiinib^^

bekids degeneremtis.lietes et tu. Kedi atq- rem ad Priudti ne exdud�Nemo priiidtuihoc�ciat,�cenimpauldti�i�^nbsp;temere rd ret,utquisq; quemlibet adoriretur,cdu�)m qudui^fi^quot;

nuf impice extor�runt ,remittite: dli�qui pote�df fird,cr res mdgis qudm unquam cre�erent,quibtii b�

imp�rijgraultateuosipfos exo�ores �ceretii,lt;ju-^^ uii^udm�i�etis^�tdntdrerum non e�et aece�io�*

Acggt;pto trt terrum Cbmn(eorl�.Fcr�do igitur, cr pd t�i pup-s i ticrtdo non erimus eii,ut f^�cro injiriorcs.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pcerdo�

DE VOTIS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tiuJM.

V N T quidam uotoruw generd td piu, tctmq;)folidit,ut f� quis fefc r�gi rcci ^dl/t�trn^nbsp;pidt mille hoftiumcdpitd, fdlimin adpor ffb'gio.nbsp;tdtur�-�iiuentifunt,qui demdnddtu nua

meru,dut oper�prifj�itcrirttjD^uid ej Herculesrnt ne wo td drrogdns Mtq fuit, utfe fdlu�i cum tot cupitibusnbsp;rcditurupoHiceretur.Quirt ergo cajiitdte,pdupt(ite,etnbsp;obedieittid,pmittutquid�,uideqnaexlcietidq:iicq/i �nbsp;ci�t.Et :�cltK ipfe,dut jblidus �t,aui �muldtiM.Ac prianbsp;nwdecuptdte.H�crtogrft Chri�us �lbui,l!Adt.i9.nifi q Cd�itdtifnbsp;bits dut*Jttfupncqbui ergo ddtd�t,edlicedt ud.lmptu uotu�n,

er^o erit,q' non n�nuiinciuile^qMm�nte amieop��^ licedr totum annuM ex eiui nMrfupio uiiluram,�lt;^'^nbsp;fioUicear me daturum,gKod ego ne habere quidcnt po)nbsp;fu'm,ni�ipfedederit.An hoe non efl amico pollio(gt;'hnbsp;^uod cx eins marfupio �s fimptns depromt uriKnbsp;plicatdiuu!Paulia.t.Cor. 7- late cr clorenodwm htgt;onbsp;de caflimonia,Sic inquiens: Si fe no continent,nubai^�nbsp;pro�At enim nubere quom uri.Vreris ergofnube:nbsp;liiisenim,acre{liui�cis,dum frees impotentis lilgt;t^�*nbsp;nis nubendo extinguis,quo,m qum ardendo mquieMnbsp;ac frgt;urcdm )nentem circufrrs. Quousq; autem frrre

Ciu.�ntun beds uflionem, nemo melius dieet,quam tu ipfe. Pduoi� debeat ef �niiomn�wfuntex omnitnortalium numero, qt�notnbsp;fc ineen= urantUKotq; ego ne�eio, an unqudm qui�jitdm fr^�[gt;nbsp;dium.nbsp;nbsp;nbsp;nbsp;nedum hodie �t,qui cupidinis ignes no �en�erit: porro,

q�Mntu quifqi drdeot,nemo no�c potefi,qudm cui ooP^ da pemofruntur^ Cu ergo nemo nouerit,quid�t in ho^nbsp;mine, quamJ�iritus ho!mnis,qui e� inip�o, nemo tutnbsp;iudex e�e pote�, qudndo nubere debeas, qudndo ooe*nbsp;lebsmanere.Solus ergotecumdeliberabis, uxorem lt;itnbsp;�urus�s nee ne.Tunc autein duces, qum uidebis md^nbsp;ximam cogitation um tuarum partem,huius ignis uebenbsp;mcntia,ceu torrente rapixum timorem dei abijci,cumnbsp;dmorem extmgui,(2r oration� impediri. Sic enimcol*nbsp;Ugerepotes di�lo capite Pauli. C^umenim�c dic�t:nbsp;Nf�audeiis uos mutuo (loquitur autem de eoiundio^^nbsp;nisniti

HVLDRY. ZvIN. commentARIVS. 3Qjgt; Jtt� uirifxminaq; fubtradiorw) n^�rte ex confenfunbsp;ttdtempui,utuacetiiorationi.Po� iterum conucnitenbsp;i� UM�)�, tie tentet uos Satan propter mcontinentiainnbsp;ueftram:con�at,lt;juod ad euitandam Satanic tentationnbsp;nein, hoc eftfcortationif e:^ adultcrij contaminAtion�,nbsp;nubere liceatj�n�liter dum impediuntur orationes nonbsp;firic: quantum autem quitq; impediatur, nemo meliutnbsp;nouit,qu�m qui fentit.Si ergo fentias,ut diximut, men�nbsp;temadVenerismcntion�udcillare,ut iain dicas: sili=nbsp;ceat,libet:propenditnimiruCaro,ncc unqu� quiefcct,nbsp;donec,qd'libetperpetrauerit.t^e ergo perpetuo ardc~nbsp;as, ��be.- meltus efi cm nubcrc,qu�m uri. Qui uberitttnbsp;hanc rem na�e cupiat,diligenterdi��caput excutiat.nbsp;quot;Videmus igttur.omnibus cxlt;equo diSlum e�e. Si no tenbsp;coniines, nubetcr Virgo � nubit, non peccat.Ex wquonbsp;igitur omnibus licet connubia iumgere.biainquod denbsp;uoto obijcitur,�c nullam uim habet in�rmandi Icgonnbsp;tiei,uteti�fuinnM�timpietas ipfam prodere propternbsp;traditiones no^astut Chri�us ludteoru peritts �;- fait�nbsp;ihli� oprobrauit. M.at.is- C^are uos,inquiens,tranf�nbsp;gredimini mandotu dei propter traditioii� ueslr�t T4nbsp;ceo nuc,qu�m�ultu�t ifluc pron�ttere,quod tudru ui�nbsp;f^iumiunc�. Iinpiaergo funtoinnia Ca�itatisuota.

I Qnod de btazareis quidam obijciunt.bium.G. iain du diinrexoletum e�: multa enim priccepit dominus �lijsnbsp;^�'lt;t�l,quibus ipfe nec egebat nec delcclabatur:fed �eri

fibi iubcbdt,ne diononijs fi�rent.ut fiterunt Df Nlt;t^4 tiomemritin. ,ficnbsp;nbsp;nbsp;de Nazareii fintiendwin

reii. culum erat^ ne ludiei fiUcs fiuos more c/eterarwn tiuw cupercntbtali�iuo peculiari uit� 'mfiitutonbsp;fubmdeqi deuouer�t.Tradidit ergo ipfenbsp;contenti ad idololatrae non deflecivrent. Quod�iut��^}nbsp;obijciu�t:B.edde alti�imo uota tua,c^:Vouetenbsp;dite.PfaL 7;. produt infeitiam f um,uidelicet quod n�*nbsp;dum didicerint uota pro muneribiK ablationibid^�^nbsp;fiiontaneis 'mlitcris facrisaccipi, non pro iureiur^^^*nbsp;doaut dcdicatione mentis ;hanceniin requirebatnbsp;Di�ges Dominam Deum tuum. zsquot; rieter. Sic�tet*nbsp;go abol�tes {untoblationes,fic cruota:

Hcbreeis j^ontaneam oblationemfig)�ficat,reicx^4* piam ad ofi�rendum facerdotibut ufitatte � In unwegt;'*nbsp;(tut �iiftiuideturuotacmniamhiecduo-pojjeredigi-''^^'*^nbsp;preejum^ autiftnqute dominusiubet, autCupra iftaquitdo*nbsp;,, ptuoja }tii,tn^itd,ct,queedamuoluntarie.Quiergououentlt;l^nbsp;ant inuti =nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;priedpit, arroganter ficiunt: fie enim prteteft

dnntfc impenfiiK fitiluros quod dominus iubet ,filt;^^_ tum fium aut iufiurandum addant,qu�m fifoluwdo�'*nbsp;r� praceptum audiant: quod quid aliud ejl, qu�fflt^�^nbsp;trema fiulticia, �r fidei infirn�tas e Pidelem bciftioequot;^nbsp;oportet uolumtatis Dct fiudiofiam efie, ideo quod Vei^nbsp;fuus fic aut fie pracepit, non quod ipfe fic autficfi^nbsp;rum recepit: qui enim hac caufa his prteceptisDeiߒ*^nbsp;dent,

HVLD. ZVING. COMMENTARIVS- 31� dfnf,(jK� ipfi uoucrunt ,fei[gt;fos tMiorii �xiunt qu�ntnbsp;Dca�. Inofcfdos eft qui Confulis iuffa twn implct^nbsp;Kift priui pron�ferit fe/i^lurum. Facere enim debetnbsp;quifque qaodLcxnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iubentcitra aotwiw.

Si nutem qu�dum alia uouemtK, qu�m qu� lege Dei eomprehendtintur, fi-usiraftt:nAmfruiira colunt me,nbsp;��quit ebriftu� ^atth. v. docentes dodrirw�, er pr�*nbsp;Cf pta bominum. Et ; Omnis plantatio, quam non plannbsp;tauit pater meuscoeleftis,eradicabitur. ibtdem.Quiilnbsp;autemfliiltius fft, qu�m noua quedam domino poUicenbsp;ri, quafi qu� hadenus precepta �nt tntple uerimM;^^nbsp;pro audario addamus lib�ralit�r no�ra quoq; ? Quitnbsp;��quant uel hoc unum prifceptunt implewit; Diligenbsp;proximwn tuum ficut teipfum ? Fit ergo maniftdum,nbsp;iquod dum ftc qu^eque uouemus,'m �i6tAo9fH(r)tfta/jnbsp;Pauli Colofs. z. incidamiK : que nihil aliud eft qu�mnbsp;propria uoluntate adinuenta religio : que nihil eftnbsp;qu�m bypocrif�s,ac legis dii�necontemptus.Nenwnbsp;en tnt aduc impleuit que dominus precepit : qur ergonbsp;noua fingimus, qui diuina non attigimus � Aperte I0�nbsp;quar �y ucre: Hec nota caditatis, paupertatis, cz obenbsp;dientie ftiga funt, �r declinatio legts diuine, ut iatnnbsp;patebit, qant de paupertate obedientia dixeri*nbsp;wits.

� Paupertate quid attinet uouerefChriftiana mens chri �ftiaiu, no ed,ni�fit pauper.�cati enipaupercsftgt;iritu^nbsp;. V iiij

311 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DE VOTIS.

Ex lege igitur debentus omnes ejje piiuperes:lt;iut

non fUttt,legi non obtemperant.Qj�d ergo ipfaitH��* ' uent,qud�melita ferture deuoti po�int,qudin deinbsp;cepto obtemp�rantes � Quod�paupertat� reru�fgt;^

^�*ou�/m nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nouent,�nlteiterum�ciutit.Ctnidetii^

' uesquod intuApotefl!�enone�^Primum,�diuf^^^�,

but.�ocpracipitdominus:Qurtuuouesquoddo/H^^' � pricapitf Si uero pauper es, quid paupertatemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

quam uelis nolis �rre cogertsfQuid � te deuone�!�^^^ forment �turum,qum antea �s qu�tm �ueas,^De^l^

penfcs : an� tu paupertatem uouebis ? Rurfus^ittitt�^ bidominus diuitias ncgauerit, fed patientent dedttf^nbsp;mentcm utletut feras, tu uero �muluoueaspauperi^*nbsp;tem, n�nne uoto tuo citius adfcripturus cs - ouod re�fnbsp;diffict�imam moderate feras quam gratinenbsp;grati� Dei omnia accepta firrcs,nmqu�

Obedi�tite itd i�ius te uoluntatem pcrpetu� comparares. Obe* uotum.nbsp;nbsp;nbsp;dientiam autem debemut onwes omnibus : nam�

te ad mille pa�us adegerit, perge cum illo er alia duo millia. Matts. Et caritas nonquieritfua,,fedfedulae�

Chri�i Ecck�a unum corpm e�-Ro.u. Hoc autem cor pui ante omnia requirit, ut nulla membra diffcntiamcnbsp;qui ergo Ckriili Eede/�e membra futit, hoc ipfo quodnbsp;membra ur.iut corporis fmtt,debet�bimutuo aut ho^nbsp;ne^k pr�effe out obt�perarc. Qttid opus efl,ut tu obe�nbsp;dientiam promittas, quam �c debes,ut ni�prlt;efles,in^nbsp;Sfatum �s iudicem habiturus � Qwod �ero quida ade�nbsp;�fl�ofe mton�t^quod.i. Rcg.iy. fcripttvm eft: Obediettnbsp;tiapius ualct quant ui�lima, Brcuitcr re�)ondemus:Fenbsp;�� c Dei uolufitate fieri, ut� quis uerbo eius pro fuanbsp;libidine abutiuelit /feipfitm uincat. Quemadtnodumnbsp;e* boe loco fit. Dixit Samuel ad Saul: Melior efi enimnbsp;obcdicntiaqu�m ui(lim�-Sedde qua obedientia loqui�*nbsp;tur t num de ea,qua fe homo�dioni alicui adflringitfnbsp;minime, fed qua Deo obtemperat,contra omnia con߻nbsp;lia,qMntumuisin Jpeciem pulchra z:;- bona �nt. Nmnbsp;Sdwl iu/fitt erat Amalechitarivm omnia excindere, iUenbsp;ucro meliia efie ratus, ne res itiutiliter p�rirent, feruoenbsp;uit multas pecudes tnholocauflum domino. H�c irafei�nbsp;tur dominus,Gr dicit per os Propbeta; fui : Melii� e�enbsp;quodDciuoci obtemp�res quam tuo co�lio.Obedietianbsp;�jitur uidima prafirtur, fed Dei obedientia. Denbsp;tarn fitis didum eft quam neceffaria�t ad falutem.

Niw�CjUt promi�mus,adpertemiis,quod ifla pauper tatis,caflitatis,z;' obedietia uota�gafuf!t,zr d�clinanbsp;lcgis,uoamp;atisqi diuinfe.Cafiitatem primum accipe.

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V ��

Hane uouent,lt;jult;e in[M pote/late non matrimoniucotemnunt.Cumq; dcbcreiit opcraitinbsp;creandis liber iinbsp;nbsp;nbsp;nbsp;educ4ndis,tuentur (efuii uotii-J�'�^

uide qiMn belle,fcortMtur impud�tiut canibiet: moneys, ut deferto monA�erio nubunt,qudndotini^^nbsp;cotinentiamuidednt�bi negdri, mox respondentnbsp;Uoti teneri.Vide nunc,an�hoc non �t legem deinbsp;rc propter humand trudition� � T4cf o �ntpura iji^nbsp;�gt;urca,^U� mdgnA purs nwnAslicoru c�m de�gtui'^^^nbsp;bidinis impatientia.Vt plane coRet illoyu corda,(^nbsp;tiuquam cti� corporaf�dioribiu e�e libidimbn^nbsp;fpurcata, quam eaquiein matrimonio degunt :nbsp;effe tmpura,ut nec cum honeftis matrintoni� coinp��nbsp;ri po�int. Verii quantiicunq} Jpurca �nc �xnbsp;pter uotum�tam legi Dei non obtemp�r�t. Paup�^^nbsp;ipforu�c non e^ pMpertA{,ut m�quam liceatdind�nbsp;eil maioretranquillitatcinueinre,qu�m in ntond�ynbsp;Si in urbe degtts, diti�imut eti�,curare cogcri^nbsp;furfumdeorfumcurrere,metuere,imbre$,grairdint^�nbsp;er reliqua tempeflatum mala.lfli noflri horum ni^�^ �.nbsp;tuiint aut curant,fed citrafudorem er fanguinegt;^ �nbsp;ipfts proucniunt,iion labora nt, non pro�indunt tioinbsp;re terram cum tarnen interim nihil pha.�dum,tn^lt;^^'^^nbsp;'lcporu,caprearu, omne�rum habeat: nihil falpi^^^��nbsp;folear�murenaru, zr anguillaru,quod ip�s nonbsp;tur, Vide qudm maguA res �t horum

Quid ue�tm comemoremfUienK/icpe{libut,ldnii, �uentur,ut nottnuftqtum muiti coganturfudare:nbsp;�c Theriilrti funt uento pcruia,fic omne ucjli�nbsp;podu^ abldt�ut a�re ui�litare pojfe crcdM.Obedientiitnbsp;�cro �c habet,ut � parens egelt;it,o{i� �ire �oii liceat,nbsp;ft�� omnemfubjimui��ilta cxpendit,ut hunc cucul� 'nbsp;i� ntdi� loc4rrt.Si a:grotet,non licet per hanc obenbsp;dientiam exire,morbu attre�are,aUeuiare, auxiliari.nbsp;T dceo retiquos pauperes.Dummagiflrattis iubent connbsp;tribttere,immunes fitntx� JfeUiones diftribuwnt, obij�nbsp;ciunlfe Dci obfequijsmancipatos: lt;tgere ifluno po�e.nbsp;Quid multa, nihil commune habent cum laborantibuinbsp;uicinif ac ciuibustbcUa� ingriunt,no ftb diuo,fed in�nbsp;tru amoeni�ima habitacula fecure flertumt. Ita �t Solonbsp;mon in omnigloriafiu buiiw (nundi delidjs cum tuntdnbsp;tr�quilliatefrui no f otwcrit.t5c�ttni �juieq debet quantnbsp;�bi,nen�ni pro�iiciut quam�bi,cy qd� oim efl peruernbsp;��imurn, qMiKo maiores opes eagernttt, t�to�bi im�nbsp;pe�us placet: quanto ob�iiiatiitt niagifiratuirefliterintnbsp;in f�rendiscoinunibits oneribm, tantomagts fu�iici uonbsp;lunt,ac oim domin� haberi.A.dor�tur,coiutur,ac Deo�nbsp;.rum loco habetur, nunqu� uideas ut uetet�bi fieri, qifnbsp;foli Deo prieftandum efl. Hfc funt i�a impia uota,quienbsp;J�bijim� iwbis etiam Jblidis tarn egregia uidentur. Pronbsp;tnittut caflitat�, fied cotentifimt promi�l�,capris libi�nbsp;lt;linojiores:Plt;wpcrtlt;lt?,c�R.cgi ip� plurrf de�nt | i�i�

ij� DE DIV'ORVM .INVOCATIONS' Obedientiam,qult;e inobedientiddei �Mnifrfh esl, Cfnbsp;ab omni Chri�ianA chdritate dlienA. Chrijhim erg,onbsp;fgt;rodtint,qui fcfe bis uotiimancipant, lt;( lege dei defci^nbsp;. fcunt.TiAm fuds fc�dntur diuinii contemptis c?quot;

(tis:Humdn{tdtem extrnnt ergd necejjarios or proXi^ ntos:quis enim crudelins ip�s imperdt,quis duidMinbsp;tmetfud, qudm i^if Vitde neminem idm Idtere pote/lgt;nbsp;hocuitie Gentu ejjedb inimico homine, hoc e�Sdt^^nbsp;M,ceu loliuMtritico domin� e�e infcrtum.Kdt.ii.C�^nbsp;uerdthocnMlumfo�icitePdulus uigildnti�imii^nbsp;fcopns. A�.zo. Colof.fecudo.Sed nos mdle circa^nbsp;Jpeximus.Nuftc dutem,qum nobis oculos redaperK^^nbsp;Deus, dmbulemus tdnqudm 'm luce. Eliminemusnbsp;omnid tndld:fed rdtione dc modo, ne po�eriordnbsp;prioribiis deteriord.Tdntum de uotis,de quibus innbsp;clu�onibus noHris plurd diximus, fed quantum dd Conbsp;f�tdtionem eoru/m ddUnet,fdtis d�dtum e^ fcriptn)'^*nbsp;rum amp; rdtionum ex eis deduiidrum.

�^ �uos tnuocdre ddeo inudluerdt dpudo^ mnes,ut e� rem db initio uererer dif�nbsp;ter ddmitti. Sedfruflrd �timus dxij:ut entnbsp;^^^primum�des radices iecit, attulht fecnntnbsp;tdin claram ueritatis lucem,ut quotquot earn uider'tnt^nbsp;omnes�es in qu�cunc^ creatura abiecer'mt. Hocnbsp;dogtni

HV LDquot; ZVINGquot; COMMENTARIVS. jir dognu,quod diui non�nt i�K0c4ndi,Mtn annii duobuinbsp;�c ubiqi,uelin nojlrii libris � non rtlibijpcrj^cfliwne�nbsp;ac receptu/m, �t mtnoribits bic poj?imus rem ubfoluesnbsp;re rcs exigeret : p prius ntwtqudm JwiJjct uenti^nbsp;l�t4. Tra�MimM nos earn i� Arcbctele phmtw�.� dc�nbsp;�ndc i� CoticluponibtM : wwx in Conjutatione Canomsnbsp;mijpic; po�rcmo in Antibolo dd wrp� Entfemtw,ubi ctlt;nbsp;in brcttipinw totum cjMpin rcdcgcrimiM, pUcwit c tonnbsp;titHluMi ex iwtcgro bic wtjerere.

Cton de Diuortow intercej?io�iefcnbw ,�lt;deo ie� iunuses .nedicdin Jfolidiw, �t ccrt� mibiperftudedntnbsp;te no[ira,cju� dngujh �Juid� fitnt, cjuod alibi earn ren�nbsp;r�'etni�nbsp;nbsp;nbsp;nbsp;nbsp;profecttti, fed augujh quogj, quod pr��

ter p �rum uerbiDei fenfum nibil repptdtit, prorfi� no Mttellexijjc. C^uamobrcin zx cd tibi ad breue redig�,nbsp;fed ita,�t qui� numc breuiter ddm�s,prioribKS,q�ie nulnbsp;lo modo poterant in breuiora concidi, nonnibil Imcwnbsp;�dlaturapnt.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

Soll� Deus boniM e^. Lue� .is. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;l

Ab boc ergo �nte uno er folo bonu deriture opor tt tet,quicqHid eo indigion eft. Omne datum cnim opti�nbsp;mum,o- omne donum perf�ftton defurptw e�,dc|ccn*nbsp;�ens i pdtre Iwminwm. lacobia. cap. �

Hite nota difeernutur j�dcles ab infidelibU'Sj^itodfi^ deles ab unonbsp;nbsp;nbsp;folo ifto bono pendent,ei uMce

ad ipfiim folum recuirunt, ex folo hauriunt. autem contra, � creatore fc ad creaturas conuertuti^fnbsp;abcK pendent, opemcj;Jfer�t. Deut. sz. Videtenbsp;lt;2� fint folut,c!r non fit alius Deus,pr�ter me. Dett ditnbsp;tem efie,non efl aUud, qu�m fummum bonu efle:nbsp;mum bonum elfe,non efl aliud,gu�m D A r,bofnbsp;ficientiam omnis boni effe. Bonum ergo i�ud fe t/fl*nbsp;DeiK nobis proponit,^uod omnis boni,opis,auxilif^^nbsp;bis autor fits^r i^uod folus id boni fit, cr quod non/dnbsp;alius Deus,hoc efl bonus,et cuiufqudm opis fins,nbsp;ter fe.Alterius partis teflimonium babes Hiereitiid'^'nbsp;D�o enim mala ficit poputus meus: Mc derelinqu^^^nbsp;fiintem aque uiue, (y fiderunt fibi cifternas difiip^^*nbsp;tds,queconttnere non �aient aquas.

Fideles ergo folifunt,qui fe fic Dei effe fcitttit,id lt;lt;* liumpatremne nominentquidem, quim omnipotent^nbsp;patrem:tantum abe�,ut in alium flgt;cm babeant.nbsp;fum enim adtinet patrem adpellare deum,cuius tunbsp;us non fis; neq^ in eum td patrem flteresf prefertint cifnbsp;ipfe uetet ne patrem nobis uocemus in terris. IMatth.s)'nbsp;Ipfe enimf j�im efl, qui nos in j^e quam in fe babetnubnbsp;fecuros reddit. Pfal.4. �^uonia tu dominefolus infl^nbsp;habitare�eifli me.Beatus enim efl uir, cuiusflies efl uonbsp;irtendom(ni.pfal.39.cr contra:!^alcdiiltus qui confld�nbsp;in hontiii^i

w bontine,cr ponitcdrttfm brdcbtttw fiMim.Hicrfm. �7-Et � domino recedit cor ciiK. Porr� 4 domino rece=gt;nbsp;dit,qui alibi, qu�m npud tpfuw id boni qiuerit, quo eanbsp;get. NipKcro ijii.c nonpt rcccdere, qumplii� defertonbsp;ucro p4tre,41ium digit nd cjucm confwgint, cui erttwanbsp;nt� fuas qucratur,cr nb co nw/�rnt nuxilium. At coelcanbsp;jKs putcr itnpnter no^er e�, ut nos pccrit.crenucrit,nbsp;V in peculinr� populuw elegcrit. Deut.?t.Nun(jui(inbsp;non ipfc ejl pdter tuus,qui pojfedit te,�- f�cit, ZT erenbsp;KtuittefFilij ergo fu�tDei,^uieuw putris locobnbent.nbsp;Putris uutcmloco b4bent,qui un�i hunc putrem agno^nbsp;fcunt, lt;tb eo pendent,-cumfoltvm uudiUMt, ub co folonbsp;omniu �ierunt.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'*

' Porr�,d^uod citru ciMii�httonein ad eum conj�gere tut� liceut, uperti�imis wbiij; uerbii ipfe declarauit,nbsp;Gen.ir.Abrdbumpc ad�tur: Ego protc�for tiMts fum,nbsp;mercei n^gnu nitnts.ldem ucr bi diftum p utu omnianbsp;biK,quicumAbrnb�fidclcsfiMit. Leui.xo.Ego domi�nbsp;nus,qui fundipco uos. Num-js-Ego entfum dominus,nbsp;qui bubito inter plios ifru�L Pfulm.;4- Sulus tiw, eganbsp;funi. �fui�.�. Ego ego funi,q�i delco iniquit� tes tuanbsp;us propter me. E:lt;ecbi(etis.i3. Quure nwricmininbsp;domus ifrucL^ quiu nolo mortem morientis dicit doanbsp;minus Deus: Rcuertimini er uiuitc. ifniiC .44- Me-meiMo borum lucob er ifrucl, quonium feruus meu4nbsp;estu.�c.Delcuiutnubeminiquitrftc$ tiMSjCr quu�

J�. DE DIVORVM INVOCATrONE jtebul� pcccata tud: reuertere ad me, ^uonidm redei^^nbsp;te.�tem.!f- Omnes f�tictesuen�cdd a(iuds. to^nbsp;turn nihil aliud eft,qt{d!n liberals Deiadfenbsp;Et LfKے.iff.grdt/dni poUicetur eis etiam,(iui tat�operinbsp;ol]�ndill�nt,ut in captiuitotem �nt abdu�ii, � ad feebinbsp;tMUerint.At(^;hiec paucade m^ununtouetcre fufquot;nbsp;fi�ant.Nam quid aliud ubiq; agitur, qu�m ne popub*^nbsp;ali�,qu�in ad Deum ueru/m recu)rat;^es fuds ab eo nlt;fnbsp;alienet; nu�ibifalutem inuenturam putet, quiwnbsp;cxle�em patrem,qui tottantaq; patribui j�cerit bofiO-Hocenimcuiq^Deui efl:,quod �bi fitfficere putot ainbsp;pr�bcndam cupitam rem.

Tolww autem nouumTelhmentum quid aliud e�gt; qu�m folida certaq;grati� Dei confirmation N�nbsp;filio fiio nonpepercie,fcdpro iiobis omnibuf tradiHnbsp;illam,quontodo negare aliquid poteritn aiitquotrud�nbsp;nobii non omnia cum Ulo donAbitnan�h�reditategt;n;aunbsp;gratiam negabit, qui filium deditn ac taleinfiliu!ngt;nbsp;ipfe fit faim noRra. kfm enim eil,ut uia fit, ueritatnbsp;uita.Qui indiebuscarnisfu�cum publicanis orP^^^nbsp;catoribus hac gratia conuerfabotur, ut tjiundo pa�outnbsp;ficeret,quod ueniffet ad inueniendam ouem perditam:nbsp;CT aduocandum adfepeccatoref, neq- quemquatn a^nbsp;uerfaretur.Sic enim fefe nobis exhibens,clamat:Venittnbsp;ad me omnes qui laboratis onerati eAis, eifnbsp;quiem uobis pr�jliibo.Hic filius DeipignusnoHrefa^nbsp;llUiS

H VLD. ZVNiG. COM.ME�NT A-RIVS. sjr. Iwtis eft : pc� ipfumeniw dccej)�v)nHctbcinw� rfdDcttw.nbsp;Kdm ad patrew nemo uenit nifi per cuni.loan.uv.

Vnclc non eftut^bipcrjxdiabocprictexiXt.�Equi��, VU inquiens, non igiioro Jpe�n omnein tnibi i�nDco cj]e rsnbsp;po�tetm, 4tt4nien pdtronis opu� betbeo, quime fuwmonbsp;ijUDeo comnwndent.Exucrbw entw fui5 j�cilc iwdic�^nbsp;tur,qu(e �Ajn�t qult;e �c loquitur,newpe per�diu. Cuntnbsp;ai-s: Scio omnem jpem mibi ej)c repo�t�jn tn Deo : qurnbsp;igitur (td euwin omnibiw dduerptutibu� non conjugis#nbsp;lt;tn� pater non eft ; ctn� �4ter �lij eit� non cs ; an� awer

do etiatn perp�tu� n�bi dicos: interccjjoribus apud� liuw mibi opus eft.Non cnitn uidcre ui�, lt;iuod in eumnbsp;wfton ipfe ad nos defeendit, ut patcj�ccrct quint n�ni.^nbsp;me e�et inacccjjiw. An�dpcrtiiw ali^uid diet poteft ddnbsp;finnandam per illu-in in Dcum )pew; quitn, Qnicquidnbsp;pctieritis patrent in nomine tneo, dabit uobis?Ioan.i6-.nbsp;In nomine tneo inquit,noninnonwne Abrabajn,ezc(et.nbsp;Vnus enim cjl mediator Dei zr bominuWjbomo Cbrianbsp;�us leftw. erctet. i.Timo.z.ijfo fi tw nomine aliw quentanbsp;euqj tand� dignAberw, n�nne in�liuntDci cotumclia��

R� DE DIVORViS� INVOCATIONE ftacriif duisenimmediatornofierejj�poteil,nbsp;foliisii,lt;iui Dei filiiM �j- homo efltAii hoc nonnbsp;um Dei conculcare^ Nrfm � tot tam^; uarijs (ut uHlglt;fnbsp;permciofecreditum eR) patronis aditus ad Deuw p�^nbsp;tefit,�-uflrd igitur Chriflus mortmis e�: nonfolut nt(�'�nbsp;titor e�,non �dm uid,ad pdtrem uenire er it dlid,(iunbsp;per �lium, fraudulenter dixit:Venite ddme omnefnbsp;Idbordtis z^c. Ciuodqtidmbld�gt;hemu�t,impium,nbsp;grdtu,^pernicio�mt,nemo fdtis digne queatexeqUbnbsp;tdin qua; uulgo in contrariu addiicuntur,dut�iuo^nbsp;Id ['unt,dut cdrnAliifdpientia: dudacid hue tortd- ffi�*nbsp;uold �int,qute Emferm quiritdtur�c uoci�rdn5:Tf�^nbsp;tur hoc etidm (Diuos uidelicet pro nobii intercedere)nbsp;tdm Oriens qu�m Decides: ncc natio �ub coelo efi, qilt;^nbsp;non indgnAin parte incolumitatis�tlt;e Diuorti precibuinbsp;deum aeceptam �erat. Cui ego: t^unquid ?^nbsp;�rr Boreasf nuquid Troglodytce cim Gahtdoph^^nbsp;gis^Nos fcripturafacra nitimur, i�euero nobis Orie^nbsp;tern zr Occidentem oggannit. Et paulo poR ontniitgt;^nbsp;firme Germania: cathedralium Eccle�aru ( ut uocc�t')nbsp;tutelaresDeoscodceruat, zx mi�errime �uorem au^nbsp;cupatur�uolibe�o.iiunquatn, inquiens,tam ingratainbsp;cffefituras i�as Eccle�as, ut credant Diuorum preees,nbsp;Cr�uf�rdgid nihil dpud Deum po�e,quodtot,ac tandnbsp;bene�eia ab eis acceperint. Hic primum ignor�t Dfinbsp;f��e b�n�ficia,qua: ip�e crcaturie ad�cribit. C^uodad�^nbsp;perte

perte Petrus O'�oinnesA�l.j.docent, indignAntes ^Igit^�bireflituUcliiudi uirtutem ddferiberet, �efttnbsp;(^hrifli e�ete�untes.Quod o' Chriftus ipfe mAnij�flenbsp;docet: In nomine nwo, inquiens,d�nu)nideijcient. No�nbsp;dixit in nomi ne fuo: fed in meo nominc,hoc e�, in mednbsp;nirtute.Demde non uidet,quod�ad htmc modu ipfwntnbsp;^�rgutantem audiamu^, multi fenferunt Qiui t^icolainbsp;�pem in �uilibiis,ergo Nicolaus uelut iouis, de tutelda

Dcu-s inuocddui e� : non uidet,inqudm,fcqui,Apol O'Aefculdpim multos re�ituerunt incolwmitdti,nbsp;O' Pollux longe ptures, qudsn ullus Kicolausnbsp;^HAu�dgio liberarunt,� cultoribiis ipforum creditsnbsp;ergo pro louibus O' dijs duxiliatoribus inuocdn^fnbsp;^^funt.Qtpmodo Symmdchusaliqudndopro definenbsp;�oneDeorumfuorum quiritatiis c�, long� tum �r^nbsp;^^^,tumeruditius,qitdm hie na�er:�udens, ut Qnt�nbsp;^�icsabeis Dijs non deficerent, quorum opein dominbsp;^icid'q; nunqMin non fen�jfent. ' Cdrnis fdpien=inbsp;^^^udhuncufumtorquere �itdiifd omnes fcripturi�nbsp;quiuclfanilcrumuel interee�ionum, O'�^i=�nbsp;^^^Uerbdhdberent.QnorumAgntimod�iO' Coclu^nbsp;�onibiti o Cdnonis co�tdtione adfertiimtts in libcrtitnbsp;^^^i'qud^ppter mi�is nuc eis,Pmfero nofiro duos modo,nbsp;^bus ipfe maxime niti uidetur,� manibus eripien}eis.Lenbsp;^i oculos meos in motes, inquit, unde ueniet auxilitinbsp;^bi, aemox Ca�iodoros et Bedas te�rs eon^ituit-,nbsp;25^

DE DIVORVM INVOCATIONB gui fentidnt montes elJe Diuos. orc. Ici non/pe�hitnbsp;f�lix guid continue jegudtur,Auxilium mcum d donu^nbsp;no,gui�cit c�lum terram-Quid huiui po�imtfd^nbsp;crie literie, quod Ca�i or Duri ex montibus duosnbsp;ciMitf cum lippis pateat Prophetam hic non aliud tdirinbsp;con�dnter agere, qudm ut�e Deo probet, quod dtixi^nbsp;Hum non j�eret aliunde ftbi ucnturum,qudm ub eo qdtnbsp;�cit caelum e:^ terram. Alius eSl: Memento Abrabaiftgt;nbsp;ifaac,^' iacob .zyc.ubi primo no aduertit nullomed^^nbsp;lequipoUere. o Deus,Memento Abraham, i�tacnbsp;cob,quibus iurafli, ey Abraham intercede pro nobi^gt;nbsp;cum priushoc Deo dicatur,ut in patrum gnuiamft^*ftnbsp;�fra�l dignetur bene�cereipoRerius autem Abrahitnbsp;ccretur, quod ta men nuf luam infacris literis inueiti*nbsp;tur.Sedcum�emper habeat contentio, quodobijciaitnbsp;ac tacere non po�it,�c obflrepit.Cum uideamus t�rae^nbsp;liticum populu ad dominum clamauiffe in non�ne p�t��nbsp;trumfuorum,nimirum or nob is idem licebit.Cui brc*nbsp;uiter hoc Petri Ad.d-ref�ondebimus. Et non eft in ali*nbsp;quo alio falus (de Chrtfto autem loquitur} ncc enim a^nbsp;liud nomen eftftub ccelo datum hominibus,in quo opornbsp;teat nosfaluosfieri.Proinde Emfere hoc age: De� optinbsp;mum maximu precare, utfanam mciucm tibi det, qtHnbsp;difcas,quodficut ab origine inundi inter perfidos ab-^nbsp;ieHi ftmt,qui alibi opem,qu�m apud umu folumqs de*nbsp;wn qiuererent. Rom.i.�oluit enim Deus, ut poplitenbsp;utroque

HVLDR. ZV�NG- COMMENTARIVS. �; it^oquecl{(ttdicaremtts,^uemadin�du per Ueliamte^nbsp;fluim efl.Sic zx hodie inter perfidos merito 'numerari,nbsp;^uif�bi alios ad � ticcurrendum uocant, qu�m un�flo^

DfKW. Qui zrGrlt;ecis�8ii�vdi{lusesl,lt;iuod ^ninia )noueri�ciat,zx ad omnia accurrat.Dem e/�ntnbsp;propmquo efl,non Deus � longinquo: qui pnus eti�nbsp;^^inuoces,dicit;Ecccadfum.Etcum iHud didiceris,nbsp;^�initantusautorfias�mplici populo dei, utinDeurnnbsp;��nein cogitations er ]jgt;cmiaciant,qu�ucri Dct cul�nbsp;^�tes fiant,quantus �ifli pra�co,ut � Deo ad creaturofnbsp;'^^cares; quo uerusapoflDta�ifti, autquod uero fiminbsp;^��tsefl,incredulus/Quod ubi�dtvm erit, iatn taiidentnbsp;^�otulabimitr te in fidclium numerum � domino acceitnbsp;quam diu in creaturis hteres,nondu)n adprenbsp;unicum iHum anim� lponfiim,quem in Can�nbsp;*�lt;^isfibigratulaturadprehendifie: Tenui, inquiens,nbsp;^�m,necdimittam.SanaoszrDiuosha�lenus imitabenbsp;*^^,qtutenus er ipfi Chr�ifiunt, iuxta Pauli uerbum,nbsp;*^itatores.Etfirmiter interim crede, quod ubiduouelnbsp;unanimiter aliquid fuper terram � doinino poftii�nbsp;^rint,ablaturi fint, im� quod quisq; in cubiculo fiuonbsp;jolus petat,impetret.Ac dum de precibus fan�orimt lonbsp;,aut de ipf oru caritate,cauc de indigetibus, Toocnbsp;^flcoeliiamciuibus idem ficntias,quod deperegrinisnbsp;^buc er exulibits: qua in re multos hodic uidemus er�nbsp;^are.Cetera ex. Coclifionibus ito/lris pete,aut ex ca^

DE DIVORVM INVOCATIONB nonis ConfiitdtiotK, pdterc, ut de hdc re nunc ueldnbsp;cotUgdmui^quo compendi� ddfinent uenire liceat.

�d�ki'M ddtierfus Emferum fcripfcrdmiii-Vilt;^��^ tKUi '{�nterim UbeUimt cuiufdd ttMgnidpud Gd�osnbsp;ologi,/j tdnti cm�, qudnti �c teflimdt: quem diligente^nbsp;legere uctuerunt cum occupdtiones nojlne, turn huttt^nbsp;libeUi dutorisq; commiferdtio. Sic enim ignordtinfrt^nbsp;lix hoiM quid Deui�t,quid horna,quidfidef,quidnbsp;quiidiuas, quid peregriniK, quid dduocdtui,quid)igt;t^nbsp;didtor:Otd,ut� nim q diitehdc fide hdbuifi�muSji�inbsp;BojNeiK� uetiit dd nte,n� pdter traxerit ilium: crnbsp;Omnis qui dudiuit 4 pdtre,dc didicit,ue)vt dd nte,nunlt;^nbsp;tdmen eager er ueri�imum e�e dgtwfeere : Qu^ntnbsp;timTheologumuidedm in minibus hdberefdcriifld(nbsp;rdf:fed no dliter,quM,ut dicitur, d�nui firtnbsp;Pcenitet,Deum tc/br,nos eiu^ Idborum, quosnonfenfi^^nbsp;tnitSi Sed quid me cotrifitmfgdudct Simidfito pdrtnnbsp;tninus qnim Pduo: Monuerdt quiddm � GdHifs bonid�nbsp;�liq^ hontincs,ut nominatim cotrd ipfum fcribereiiiK^tnbsp;dt ubifidternojkr OfudldttsMyconim libnnn,qxod ttonbsp;his in breuid redigere no udcdrct,diligcter percenfuHfnbsp;cdpitdq; conge�it, riderc dmbo cod{li fimtus : fic ettitf*nbsp;nufqud quicqudddpdret folidu,ut dutore cu libella ne*nbsp;gligendum e�e duxerimui. t^eficit in�nti�iwus horn^nbsp;fdtilios nanedndem rem e�e amdiui5,qu'mfdnili uo*nbsp;cctfturetidm,qui((dhuc in bum((nifd:gi{nt, ut: san�^^

9�i fimt R.oin�.Igni)rdt quidpt Eccle�a, putdtEc^ flep� ai^oritate conftitui pojje, utfandi inuocennbsp;t��quot;zx intercedent. Quid fiEccle�aaliquendo decer^

, ut �onel ed nos �mul dependant tadeonquot; in c�Us �c habet,quod Eccle�a i��, pronunciatQaod tAo�snbsp;^tauit, quad Abrah�,alif, hue torquet,ergo diui �unt.nbsp;^dorandi, cultum ittis adornAt, ut magiftrum ceremonbsp;^rum �i�b diceres, Dc diuis c��itibus codent modonbsp;^^quitiir quo de fiaterculo quoque. No� diferimioAtnbsp;'*gt;der proini�iones patriim, quie omnes in Chriflu ten�nbsp;Gebaut, ec uentur�crent : Mer no�ras, qu� �minbsp;^^t^mipfumtendunt�ediem pr�flit�,ec�rmlt;e�nt.

cogebentur crebrd De�� eorum petrum monere, H'^ibus cum te�umentum pepigeret,nos cum iem te�t�nbsp;^ntofruAtnur, opusnon hebemus, utperquemqMntnbsp;obte�emur, qu�m per Christum : non enim eSlnbsp;'�^�udnomen fubSok,inquonos�iluos fieri oporteat^nbsp;in nomine Chri�i. ZfTip� docet: Quiequid pe�nbsp;^ieritis in nomine meo,dabit uobis.i:^c�. Vbi uero ad�nbsp;Xerfariortim argumenta diluit ,�c alteropede mergi�nbsp;^iit^dum alterum emolitur, ut �dentem etiam, dcnbsp;omnia conantem, interire tarnen�ipfum coget. tionnbsp;�liter placet �bi, qum �ieroiiymitm �c argumen -ientem inducit: Stephanus hicorauit, igiturincoe�nbsp;lisquoqiorat,�militerdePeulo,quainfiiem ipfo curnbsp;futriumpbaUucheretur^^riuolumhoc tarnen interiu

re docet: nm fide di�itur Diuoru hac in re neglecHo, Verits di difeitur cT uerus Diuoru/m cultus:qui turn re�kcolu^nbsp;ttorwncul tur,qumoinnesfirmitereiDeoadhieremus,cuiamp;iP�nbsp;tus-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dum uiuerent, eS� adhierebant, er adh�rendMn ejj^

quod eis morcm tn coueSedo lib��o iflo non geffefi�'b fuperuacaneu enim �i�et: nAmfides,ut diximus, iprnbsp;hunc errorem pxnitus eltminabit: quamuis qu� ifle �nbsp;to libeUo egit, his paucis contra Emfierum, �c deijetnbsp;entur, � tnodo�deliter quit l�gat er expendat, utnbsp;ttora nemo defyderaturus�t. Talis res efl Df tw,nbsp;mnibus fuffleiat. Tambenignuspater ekut nihil nc^nbsp;get:Tam liberalis, ut aufirri amet.Qtto� ergo nobisnbsp;tronos pdrainusi�gnoMhos adtdterinos pro/^e^�^

jides :viide niiiLniji�i�ime piitet,quod quictmii� �duc in ^eiiturii burent,uno, uero,foloq; Dfo non mtiirtur:nbsp;qu� ergo eii iUorurn�des ; an non fatiuo fiti/fct tMuifnbsp;quint prodidijje t�m imprudaitor pcrfididnt � Scionbsp;^orony)nos,Auguflinos,ctlios, fed fimul fcio Chri^iumnbsp;lt;tpftolo}, quorii nemo quicqMm tale imquam pro=�nbsp;^�dit-duid dutem eft quod per utm fcripturds hue tornbsp;aut ubi fenftti aUcgoriciK fubeft,quod eum cd^nbsp;nolimt^ Fides teno Deo nititur,uni baret, uno ft^nbsp;unum Jperdt, dd unum conftigit, dptid unumftnbsp;^��^itturdm certo cognouit quicquid opui illifit.Det isnbsp;quieordd ddfe trahit, ut ei uni ddhtereamue,^^ hyponbsp;'��y^s ijh, quafe propietdtecircuftrt ex omnium ani�nbsp;eliminetur.Amen.

BVM AVTEM if quiDiuis ftgt;es fulis mdncipdrunt,ut plurimum eorum meritisnbsp;nituntur:Cumq; in Ecclcfia Dei hdi�enuinbsp;meritum non diuorum dico, fed 'mpudcitnbsp;^��intorum (cortdtorum diu�dttum fit tdnti, qiunti in^nbsp;^�ire ftierunt duft, proxmum eft, ut de Merito died^*nbsp;^^�Etiximus dutem in fuperioribusiftn quatuor cognanbsp;^�^fjft:Prouidentidm,Priedeftindtionem, Liberum drbinbsp;*^ium, zyt^eritum : no quod pofteriord duo prioribusnbsp;^�amp;tatdftnt,fed quod qui priora rc��e cognouerit,pa

uidentid prtedeflinaiionK ueluti pdrens, de ([Ud 'm con� derdtione Dei qum pro uiribnf diiiu�t:,no eA opttinbsp;bicrepetdmuf .Prouidentem �cimiKillic Deunt rebi�nbsp;omi�b!n:omnes en'im res per ipfum con�dnt-SenwitUfnbsp;ergo de dijponutur per ipfum did: quod dut mentes n�nbsp;fira hue no perucnitmt,cdufd ejl ipftrum dngu�id,amp;�^nbsp;circufcriptio : qum tdm�non pducd �nt, qu^us probtnbsp;con�derdtis, imaginem qudndd diurne prouidentiit^nbsp;bricdri nobis ip�s po�imus. � quibus un�i de preeipi^nbsp;4dducemtts:lpfum hontinem.i�icfe ad rdtiois iinperii�gt;��nbsp;coponit,�c ut omnid m�brd ab eins nutu pendedt:uot�^nbsp;aiitrdtionemjotdm uim,qult;i, homo decernit dc�itwhnbsp;�c dut �c fefe ddurum: loquimur dutem de adiombi^^nbsp;externis, non de 'mternd, maderdtione dut mmutdtiOtitnbsp;animi. �ubet pedes incedere, promouentmtdnu/mnbsp;tro ddmotfere,pdrent: nufqtuin digitum ddtnolitur f*�*nbsp;trd rdtionem. Longe �rtior de certior eA diuind pro^nbsp;uidentid in circumdgendo uniuerf? mundo.-ndm �nbsp;nugnd pdruis eomponere, hoc cft Dck� in mundo,nbsp;rdtio in homine.Qjnn ergo uidediniis rdtione�cpr't^nbsp;�dere omnibus dilionibui,motibus,dc requietionibuttnbsp;utcitrdeins imperium nihil �eri uidedmus:qui�tgt;^.nbsp;tion eodem modo Dei prouidentid�c omnid geri de difnbsp;pomcon�tedmur , ut nihil citrd ip�usuoluntdtemdtknbsp;imperium �dti Curio�futnus, ueremur enim ne co�^*nbsp;mur�ti^

lt;wr Dfurn effe m^lorum ijuoc[; autoran cofiterL vb� interim baud diligenter hominem perj^icimiie : incidutnbsp;fi� twmumqud 'm en nwrbi er agritudines, (cd ni� �m^^nbsp;tiderent, totiiscxtmgueretur. Febre inceditur,db�inetnbsp;�Wmf� d{) immodica crapuU, er rnox priflinie lulctudinbsp;^rejbtuitur. Labordt podagra, reee�it hictciuiis 113^nbsp;^er humor 4 uitaltbiK membris 'm extima : quod ni��inbsp;c(fct,dudum �i(�:t extrnilta homo�c dumnbsp;fiunt,quorum caufam er �nem igHordmii'tgt;mgt;lu�nbsp;Vincis diuineun prouidentiam agne�ere: cpilt;e no �nbsp;utitur, im� rebue cun�lis profud libcrtate. Nee iHinbsp;^�O'pe e(lquod nobie:qu� enim nobie turpia ('unt,ex eanbsp;Ptouenit, quod lex nobis impo�ta e^l. Lex autan hatnbsp;eUpo�ta, quod ad�i�us no�ri modum excede �nbsp;^^nt. Hi aute in Deo qum non�nt,lcgi )wn eSi obno�nbsp;*��, fed hoc ipfum e�quoda nobis per legem exigit,nbsp;^nde turpe apud i�um non e�, quodnobis turpe e�.nbsp;^�romifeua Venus bellMrum,nob'is etiam iudicibusturnbsp;Pii non edl, cum hominum�t turpi�ima : fed qu� nantnbsp;^�^nfd i�ixs lib�r�t, nos autan damnai i Lex. Sumus c�nbsp;��int intra cancellos matrimonij lege diuina coadi. Sicnbsp;^00 nibil pote� turpe elfe, quod tarnen nobis nonnbsp;pote� non ef�e turpe. Ne ergo curio� �mus ac ti�inbsp;^i, 4 Frouidentia Dei quadam lib�rantes , qua�nbsp;� elt;tin minime decentia . Q�� f�iw� �obi� tarpit

funt, iiii Ito funt.-et qult;e nos pniciofa e(fe arbttramtffi alid parte pro�cua limt. iiafcitur atd� pr.edcjlit!Al��gt;nbsp;quie nihil aliud ell, quant f�tu dicM pr�ordinAiio/^nbsp;prouidcntia,im� cft ipfaprouidentia: nam o'nbsp;logi prouidentiam � fapientia f�c difcriminAnt,�li^�^ 'nbsp;progrediaturad agendum o' dijj^onendu/m-'h^^nbsp;tem uideat,quid,quomodo agendum (it. A. fuiniimnbsp;bonoalienii elJetomnianoffe, priufquam�eretii^}�^nbsp;omnia di�tonerc o' ordin�re po�e: rur�us omi�iinbsp;din�,re,fcire, o' po�e,nec tarne�cere, iUiberalt,^.nbsp;btuidiofum elfet: quoddenumine fupremo fu�gt;i�'��^nbsp;tte�s efi.Prouidetia ergo dei�mul to�untur. O'nbsp;rumarbitrium,o' meritivmmam l�a omnia di/}gt;oigt;^�^nbsp;te,qult;e[umt partes no�rie,utquicqudm ex nobis ifrnbsp;fieri po�imus arbitrarif Civmautem omnia ipfinsnbsp;rafiant,quomodo nos quicquam tnerebimur^nbsp;tem omnia ipfius opera fiant, fat is diitu eft in einsnbsp;fideratione. �nipfoenimuiuimus,mouemur,0'nbsp;crc- Carnis tarnen pond�r� femper fic�um eft, utnbsp;omnes ad hanc menfuram cognitioms dei perucntf^^^bnbsp;Vnde Paulus Colojfcnfibus .i.cap.fcribens, telbiuiquot; rnbsp;perpetuo pro Ulis orare,ut augefc�t in cognitionsnbsp;Qui ergo ad earn non perucncrn�t,de libero arbi�^^.nbsp;Crmerito multatradiderunt:qu� deinde ab hisqui^nbsp;ipfam prouidentits dei cognitionem penetrauerant

hvld�ry� zvin. commentarivs� ^Um in prouidcnti� cognitionem uenerdnt,opcrti/Mnbsp;'��(rita magnificaut�c: fed hoc Herum 'm ufum eortim,nbsp;S^iprouidentidin nonclare cognofcebant^ne fcilicetnbsp;f^^clera tdtHd de�gnarent:citules �ierut proph�te,quinbsp;'^dbond, opera ucbementer urgent, fed quos^ male fianbsp;'^^^s:pofteaqudm enim fides, ztr,mxta Chri�i uerbu,nbsp;refrixerant, noluerunt tarnen diuini hotmnesnbsp;del tranquHHtatiq- publicec ufigt;ia deefie.Et qud=tnbsp;ante omnia fidein actimoremdei ftrennue 'mculcanbsp;perjfiedio tarnen quod occiecaffiet eorum mentesnbsp;�oult;/'�// �uy��q de ipfisfiieratidu elfiet,opertmtnbsp;^^�^enfinjulpradicationan non 'mtermifirunbquam^nbsp;�^'^'^�prouidentiam non ignorarent. Sic enim mquitnbsp;/��-y.Poft multa quibus ad donunum trahebat: Ergo,nbsp;^�^^�*it,in domino dicent: Mete firnt iuHiciie impeanbsp;^^^�Suntemm quidam adeo fiupidi, ut quicquid cla�nbsp;�itit inftes,deum tarnen non alio,quant fuo metiananbsp;^��pedc: cuq;fe agnofiant omnia illiberaliter, hoc cRnbsp;^�'�pfcr retributionem fitccre,mduci non po�ut, ut denbsp;aliter ftatuant.Vnde cr omnia putant Deum meri*nbsp;^fibuere: er ubi ifta non fint,fruflra iUiusgratiamnbsp;'I�^^ari. Quorumimbecillitate,autpotiusperfidiade�nbsp;'fi �^Itutitur,^^ premij fie ad bona opera 'inuitat,nc 'm�nbsp;^�^fuis quicquam defit. Quodfi mihi dicastCum deinbsp;fiant, cur non ejficit, ut qui fie 'tnnbsp;��gt;dttone eins errant,ac fubinde illiberaliter cod�e^

' nbsp;nbsp;nbsp;nbsp;omn��.�ciiwt,clctritK tUuJ�renttir; quo cum pey�ii'c^

cibus ttidcant,q uod rtMxitne jpc�landum eftf Rejpandf mus: Ad htm.c Abi,qui illoscri:auit,z:r ratioitem a�lio^nbsp;ttiitn eins ab i�o ipfo pcrcontare: nos cnim non fubrtutnbsp;ci n con�lijs^nec priores dedimus, ut quicqu� lt;tfr eo r(nbsp;pofcere audeamits lege depopti. ti^os rdmus ft^tilo po^

domino tiodro dicemus: Cur�ei/K me ad hue modinK-Quod ergo nemo inficiatur: in Cacris Uteris�rme raeffe, quaioperibus noftristribuant meritum, q�'^nbsp;qu�iKgent, noitc� propterea fi'cft:ttuendum,tt^Knbsp;qiieftriumritu,utriqi parti aliquid adimamus crnbsp;addamus, quo pax inter meritum noflrum gggritti�^^nbsp;Det, inter liberum arbitriumnoflrum gg- proui�len(��*nbsp;autpriedefltinAtionemDei conflat.fJonenimeflnbsp;lit homo: fed hoc potius agendum eR^quod egifle tti^nbsp;musdiuiiioshomines,utiam iam diximus, Cognlt;^^�^

pronwucrunt, quim wtlgo fieri uideant profil liunt, ac oin/ies prtefe contcmnunt, tam non funt pij,nbsp;qu�m ij,qui operibia nit�tur.PietiK omnia firt, omnianbsp;fielt, erntifyudmexcidit i.K7e'rsrTzi.To�eratigitt(rnbsp;*mbeciliu'm,condolct infirma uafi, non effirtur aduer*nbsp;fiifimigans linu. Cjd�/� liceat hic quorundam hypocrinbsp;fim protrahere, qui tn uniuerj�m nihil qu�m �ruditionnbsp;**em/ium ofleiitant, nec firre po�unt, fi quem fe uidenbsp;eruditione anteuertere: off�nderemu^ quidemifednbsp;f�mplicibui caticremui^: ne ergo tumultuof 'dis iRis filnbsp;^ne exulceremui, hac cotenti fumits doc�di ratione,nbsp;pauloante tradidimitsModo fimul iftiid obfirue^nbsp;^^,qd�fi qiuindo uideamm dei cti� ore nobis tribui,nbsp;^uod nu�ius efie potefi,qu�m dei, gratia agnofiamuf,nbsp;^illctaeffitfi erganos utitur, ut nobis tribuat, quanbsp;jut:no gloriemur,aut in cot�d�di argum�tunbsp;��pwmus.Nibil enimpoffumuscotra ueritat�,z^po^znbsp;fiiifumus ad ccdificandu,non ad defiruendH Vita Chrinbsp;fiana innocentia eft, ut fiepe iam diximus.Atinnosnbsp;�^etitiam nullus ager fixlicius profiret, qu�m contem=gt;nbsp;ptus fiui ipfius. Contemptus auten fiuijp/ius tantonbsp;^gt;1 pinguior, quanto phis roris Diuinte cognitionisnbsp;bnbiberit, quo cnimquifiquee� Deo plenior,eoeflnbsp;fi ipfio inanior : qui ergo ex pietatc , non inflananbsp;^eficientia, Dei prouidentiamreiie agnoficimtzr connbsp;fientur,nihil qu�m hnocentiie fiiidcnt. Qui uero h�c

�ii�� non rec�piunt nbsp;nbsp;nbsp;nbsp;nbsp;debent lege,�je, metu exti^

muldri,ut idem frciaiK quod pij�imi guiqi.amp;tque iiblt;^ ^uibufdam mi/nii u�debitur e�e cireu�ie�etraditii'tgt;fgt;nbsp;fed nos eorum iudicium huius frciemus,qimi uide�nt^i^nbsp;hoc uia inee�iffe Proph�tes, Chrij�um,nbsp;nbsp;nbsp;nbsp;Apoflplo^'

Sed ne priori parti,qi(� fcilicet Prouidentie omni^i, bero arbitrio, zr M�rita nihil tribuit, u�fiurn de�ntt^^�nbsp;iu�imiis ZS- huc,qu� dduerfus Emferit breuiter denbsp;rito diximiis,trdn�-om.Sic enim occupationes eoguf^'

QVM adloeumdeMeritoueni�i,ipf^''� digito quidem attreiias, fed ad Roff�nfem quend�Oinbsp;tnittis: quem an homo�t,an�rtaffe Detts aliqub,iS^��nbsp;ramus.Nam� de M�rita aliterfentit atq^ facreenbsp;fupra id,quod numeti e�, zr habetur ejfe oportet :nbsp;figt;iritu Dci imbuti,loeutt funt fan�li Df i homines gt;nbsp;Ji Ro�enfis i�e titus uel meliora uel �rmiora dedit,nbsp;qui priora dedit,qult;e nos fecuti �tnus, idubiefupe^^^�nbsp;Koc autein cum fieri n�qucat,operam dare debui�fnbsp;quibUS nosfidimiis,fubruerentur:zs- ubi�ni�re uet^'*nbsp;DeiinteUigimus, ad ueros finites tnanuduccrenbsp;optimus quifque bene de Roj�n� fentiat, nunqu^^nbsp;men ad i�um eramus relegandi, fed ad facras literi^nbsp;qutK ebriflus ipfefcrutnri iubet.Et diuiti cum

icit:Htibent HJlofencr P^ophetdf, legant iHos. Sic inqudm tibi agendum erat^nbsp;adeo qum breuibui id potuiffes, quomodo tws hienbsp;�duri fumui-En tibi.

l^emouenit ad patrem niji per tne,mquit tier it as . 14. Nlt;tw eadan ueritas, e� ZT uia Gr uita.Ergtgt;nbsp;mentis non uenitur adDeiim,fedfolo Cbrijlo.nbsp;loan.if. SicMt palmes no potefl/�trefruil� � femet=�nbsp;'Pfo� ni� manferit 'm uite ,�c nee uos, ni� 'm me man^nbsp;f^itis. Egofum uitis,uos pahnites-Ergo no^is uiribusnbsp;^^ilpo�umus, fed folis uiribus uitis,Qt�digiturme�tnbsp;��finur�

Ecce dgnus Defecce ^ui to�it peccata mudi. Ioan .i. ^^0 meritanoRra non toUunt peccat3.:nAm � toUer�t,nbsp;fiujlra � caelo effetmi�us. Ciuem h�dus 'm^

f�atth.is.Apud homines hoc,uidelicetfalu{int�erif ^po�ibile e^, apud Deum autem omniafunt po�ibi

Ergo�u�ra m�rita no^ra adornamus ,�hi(tna,tt� *�lt;�� uirium non eSi,utfaltms�aS�

Luete.i7. Sic CT uos, cum�ceritis omnia qute pr�� ff pta funt uobis,dicitc: Serui 'mutiles fumus. Si fumttSnbsp;ttiutiles ferui,qui fieri potefi,ut meritorum noHrorumnbsp;�taliquis ufus f cum meriti merces tune detur,cum utinbsp;�fs fiiimus.

Non uos me elegi/iis,fcd ego elcgi uos-�bidegt;n�r^ no iungimur Deo nofirif meritiifid i�iui liberulit^tc�

Ioan.�.lnterrogatiislefut cuim ndm peccatofrdum ejJ�tjUt aecue, quein pMlopo� uidentcm reddidit,nbsp;nafccretur,rejjgt;ondit: Neqttehicpeccauit,neq; pareifnbsp;tes ciuf, fed ut numi�flentur opera Dei in Ulo. Ergonbsp;her a uoluntate Dei �c uel �cnafcimur,uiuimw,nbsp;tnus.t^ani��atautem gloriamfuam Deus fecunduti*nbsp;� eandem uoluntatein,ttec quifquam dicetXlur �ci�inbsp;�c.Sed quandoquidem fe kic adyta prouid�t�e diuittlt;^nbsp;qua aliter prcedeflination� uoe�t, adperitk, �y nos �dnbsp;alia�ftinamus, � Chri�i ad Pauli uerba tr��lienni^'�nbsp;, R.o.ii.Si aut� ex operibus�t fciliceteleilio^nonbsp;plius e� gratia uel donum. Ergo qui meritis nitunttfjnbsp;gratiatn r�pudiant. Lege totam ad R.oma/nos Epiflol^^nbsp;Crlt;(d Galatas totam, cr uidebis quid meritu�t,nbsp;gratia.Sed cr � patrLbmfut uideris') magis deditnsnbsp;quant uni patri cxlesli, Auguflini librum lege denbsp;hero arbitriocy gratia.

Rom.;.Galat.}.Ex operibus legis non iuflifioabititf^ omnis Caro cor�m i�o. Cur igitur de merito t�

Ibidem. Om�tes peccauerunt, or egent gloria Drt� lufb�catigratispergratiamip�us.Ergo�omnes tt�^nbsp;peccauimits,ut gloria Dei opus habcamus, er

ttVLDRY. ZVING. COMMENTARIVS. ,45, fMttt [m gratis iuRi�ccido nos, t)uni�ftAuit,nicritumnbsp;nihil gu-im detrimentofum comme ntum eft.

Ergo in Add omnes�iumts nwrtiii: qua uia igitur aliqd, iduum,aut uita dign� of/erabimuri Sed infolo Chriflonbsp;lt;^innesuiuicabtintur.lbid�, ergo no 'm no�ris mritis^

Galat.}.Scientes Mte,cluod no iu^i�catur homo ex �[gt;eribi(s legis, ni�per�de le�i Cbrtfti.Si igitur�cktnbsp;beatos non reddufit,cur meritu commini�cimur^nbsp;enim per legem iuslicitt, eri^ogratis Chriflus

^nortims. Ergo � noflris ineritis penetratur coelum, cbri�us mi�its efl,ut adperiret.

Gal(tt.s.Eult;tetMti eHis � Chriflo,qui in lege iufli�ca '^^�gratia excidi^is.Ergo qui operihus nifuntur, 4nbsp;�int dlieni-Nam teputo�ttis 'mte�igerc, quadnbsp;**'^geiufli�cari,non�tlegemnofle aut legere, fedle=nbsp;nbsp;nbsp;lege in

^exprmereconAri,i�: iuflusfias. Stultu enim e�et, fti�cari, tenore,aut fen�i legis Paulum cxiflinMret que�nbsp;putare faluum �eri.

^hilip.i.Deus enim e�, qui operatur in uobis et uelle per�cerc. De�ci�t tne oinnia prius, carta, calamtts.

tam fcinper con�igiendum efi r�gulant, guod�ci*^ cod� res deo qt tiobis accepta ftratur, eamnbsp;fententiamfequamur, qult;�adgloriam D��^edat,nbsp;nomen eius faniHficans,i�i omnia refirt: non contgt;'^gt;nbsp;iftain qult;e nobisaliquidtribuit:tamet�Deuipcrbetgt;^nbsp;gnitatem,qtia, nos nunquam deftituit, nonnunquuttnbsp;bistribuat,utntini�risetfilijsfuis,qult;�eitKfoliM�'^^'nbsp;Ndin nos ip�us modo dono �lij eiusfiemus, utnbsp;dicit:Qt�uosrecipit,merecipit-nbsp;nbsp;nbsp;nbsp;Ite,m�rtwgt;i�^

rate,leprofos mundate. z^c.Et: Qjtortim re peccata,retnitttintur ets.Alqs inntonmeris etiamnbsp;nobis tribuit,qtilt;s nuUitisneej� quidem po�unt,^^nbsp;eins. Quomodo (^r hic in meriti caufa uidentMnbsp;operibiis tribui, etiam ore Del, quad illius e�nbsp;non hercle alia ratione, quam qu� uel nunc e� di^nbsp;uidelicet illius benignitate: uel quod inter mebranbsp;� femper�int,quibus adhuc la�e opus e�,qui nonnbsp;��im hue ueniunt,ut abnegatis feip�s,toti in Dennbsp;piantur.�ut iam non ip��ed Chri�us in eis uiuat, ide^nbsp;gnofcant�e ne uiuere quidem,�i� quad Deus uitd,nbsp;tus,a(lio rerum omnium cft. Sednbsp;nbsp;nbsp;hoc paulo uberK^

Quid uero de ijs operibusdiduri �mius, que hominum traditionem ey dodrinam inuenta �iftti�*nbsp;tus�erunt, aucupia, zs- ad emungendam pecuni'f^nbsp;retid

�Ww. Omnia opera,pietatii aut camKjhidiiifuntm� �pimes,ex�derebmjiudes,(iMs�desdidiat. Quinbsp;fnim�dem habet ,dem ineo e�er ipfe 'm deo.Atnenbsp;^�ifyud diciit,boc caritatis cfi,quod tu �dci tribtm.Conbsp;fidetandum e�, quod�des in �ripturis ftcris tuyie acanbsp;^ipitur:primumpro credulitate : dem^ pro�rmitudi �nbsp;Hf-'niox pro�ducia in Deum.'ey de i�a fola debet in�nbsp;*^^gi,quod�de!�aUmm�ciat. Qmueroiamno in�nbsp;^^^ignnt�dem, �jem er caritatem candem rem e�e,nbsp;^gt;�pe hanc in deum �duciam,multos nodos in feriptunbsp;lt;^ogenti{r inexplicitos praterire. Id aut��ripturis

��Anijr�iunlict.Spf �tlui �dli �umm.A.o.3.Bt Ro.4.Ji� crcdentireputJturadiuHiciam.Siergo�gt;esfaluunbsp;�% er fides faluum �cit, erunt eadem res �des er

dicaturn�ic enim �des no accipitur pro �ducia ra '^�ttn,�dautproqM.libet credulitate, autpro�rmiitnbsp;^^tiitie, aut ueritate -CaritM uero,dem ip� efl.u Io.4�nbsp;qui manet in charitate in deo manet, er dem in eo.nbsp;^^-uutem fexto:Qui manducat carnem meam,erbibitnbsp;^'^uguinem meum, inmemanet,e^ ego in illo. Hoc c�nbsp;^lt;*icbrifto �ditpro nobis pa�o, in Chriflo manet,etnbsp;^P�inchri�o- Ergo�demer caritatem eandeinresnnbsp;oportet Neqj hie quifqtwn miretur,uereaturq; dnbsp;'��bis^con�ndi tret i�as uirtutes Tbeologicas. Nos flt;tnbsp;''fhocexfacris literis didicimus, quodni� qualibet

hofum uirtutum �t alter d,plan� nihil�t,�ediim turiHf'' lEidem�de Chrijk hdbeM,nec i� eum�)eres,necredd 'nbsp;n!es,dd nihilum ualet. ldco.i.Spem � te hdbere dicds idnbsp;Deum,necdmet, menddc�teipfam �cis: nam � denbsp;�c do�lus es, ut merit� uideM in cum e�e �erandn^�^nbsp;ri nequit ut fumm� effc bonu non agno�as :� funtquot;�*nbsp;e�e bonumagnoueris,fieri nequit,ut no dntes:�d�t�'bnbsp;nec �eres, iam uerba ddf : nequit enim dmare Detb^^^nbsp;�uo�t^fta illo non fidit-Habet ergo humanupe�ius Deocoiuddi'*nbsp;habet dltd. hoceH,pietds alia dtq- alia nomina ab incronentO'^lnbsp;atquc alia dem aliqu�do accipimus pro credulitate,hancnbsp;nomina,nbsp;nbsp;di ordine fiequitur �es,iilam uero charitds; port� d^d

de tota i�a humani cordis in Deumfiducia, fides rim, interim autem �es �x charitds adpe�atnr'-qiacquam aliud e� quam inDeumpietas�uedm^bl!^nbsp;res, aut fidas.Hinc fit, ut quandoquide tria hicc coidrnbsp;(litur und pietas, fides pro charitate,nbsp;nbsp;nbsp;�es pfOr.

accipiantur-iHuc fx.i.Cor.ij.bic obijci poficnc � pua uero inter htcc ejl charitas, �cile quifq; dilu^'nbsp;eni eil abfolutio,ut diximus, aduc tarnen aliud nd^d tnbsp;quam ardens in domino cor.A.ttamcn redeo ad idnbsp;digre�iis fum. In quo ergo Deus eji, is uici�it� id^^�nbsp;eA: hinc nafci Deo dignos frudius oportet :�ne entnbsp;nihilpofi'umtis�ccre- Cium ergo bona operafidt^rnbsp;�lus filmt,nimiru Dei fiunt,nb nofira.Quid ergonbsp;rcpctemusquienoliranofiuntiQuanto minusexig^nbsp;potertid'f

potemnt pro fuis operibus,quic iuxta mundi ckineiJti� inu�ta fu��t�y f��d, ij qui jeueri prodib�t, de etngclo^nbsp;rumui/ione gloriantes, qu�tam� �o uider�t; Colofs.ifnbsp;Cofl�t ergo quod qui pij funt, opera fud tion ce�itmnt:nbsp;nunquam ergo de mercede corum digladiantur. Cotiquot;nbsp;uero, quod qui teflimant,impij funt: pius enim nonnbsp;^�quifeipfumnon abnegauit.Quiuerooperafu4��inbsp;tnlt;int,fefenon abnegarunt, impijergofu^nt. Qmi au^nbsp;fuperiusgnomoitein dedijjemus incon�derationenbsp;, quo quifque experiripojjetquidde kge aboli-�nbsp;ejfet, quid manfiߒet.-Per occupatiomnt jirepitumnbsp;oa tantum parte diximus, qua: adf 'cundum prineinbsp;P�lt;k pra:ceptum adtinet, quomodo uidelicet ea qult;eainbsp;pfoximi dile�ioncm pertinettt,femper durcitt:ac rur�!

qiuefub prtetextu legis de amore in oximu)n,exi amp;iMHr^ ab dutore tanen non proficifcuntur, abolitanbsp;fi'tt: obliti interim,dUt f�rf�tan dixijfc opinati j�imtis,nbsp;�ibolitione legis,quantum ad cultitm Dei adtinet. Es�nbsp;��go con�derdndum,quod quemadmodum Chri�us d�nbsp;: In bis duobus praceptis tota lex p�detnbsp;nbsp;nbsp;prophe

tgt;\dt.ii. Quaciiq; leges per iftdsexplordtur,dc e4rilt; ^�lor��ru�t,nufq funtdbolita, neq^ unq abolebutur.nbsp;^��2 dut quidam prodeunt:^iulldtenus ergo abolendanbsp;lunt ceremogt;Ka,na regulatur per prim� praceptu,Dilinbsp;don�nu de�tuu ex toto corde tuo. crc. jiut en� cerenbsp;tritia propter amor�dei. B.e]fbdemusqd�ceremonilt;s

aonfuttt mdicio quod Deum dinemut,fed � uolunt^di eiui obtanpsremus. Stc eniminquit ioan. 14. Qui hit*nbsp;bet mAnddtii mea,^ ferudt ea^is eft qui diligit )ne.Di*nbsp;le��onis ergo Oei mdubitatum fignum eSi,�nos ddd*nbsp;liud pfiecepta�rmemus. Df ceremonijs hoe perpetu^^nbsp;fentiendum e�;Fruilra coluitt ntc docctef do�ritiAS Cfnbsp;pTteceptu hoittinunt.Matt.if. Dicuttt er^o iterum :nbsp;pailo �et uteof cerenwniM ampleileinur, quas iunbsp;ge ueteri �bi �eri uoluit Deui, promulgatis etiawinbsp;bui. Re�ondemus : Eds eerenwnias etiam ante Chrififnbsp;�i�e ore Dei contempts �r abiedds. ut putetnbsp;l�icre.e,E2:eeh.zo.fLtnos,!.Sicut ergo Chridm dixit,nbsp;Vera Oei nn.if. In hoe clarifiedtui cfl pater, ut�udumnbsp;glorid.nbsp;nbsp;nbsp;nbsp;nutm adfiratit, cr efficiamini mei difcipuli : �c ointt^

baud dubie debemus honor i Oei incumbere:at quontOquot; do honaramuf ,�fo�ummodo fumtts difcipuli Chripnbsp;Quieuq. fuutdifcipuli Chridi, �udumphtrittiuntnbsp;firent patri/quemadmodum or Cbridus ficit. Ddit^^nbsp;ergo opera ut�mus Chri�i difcipuli . biunc autemnbsp;fiipuli ed, lU^t�cut magider eiui. Si ergo Chridi dtnbsp;fcipuli fumut, ambulabimus�cut er ipfi ambulauit�nbsp;1. loan.z. Chridus autem omnibuibeneficiendo,acfi*nbsp;ipfum tandem pro omnibus expendendo,patrem hottlt;tnbsp;rauit. sic nimirum nofir� cerenwn�e non alite cruntfnbsp;quant quibus Chridus efl ufus:ijs etn clarificatur Dfi^nbsp;hoc e� id�mus ueritatis dc hmocentiie�Ddio��tnu�.p�nbsp;ratioresc^

HVLD ZVING. COMMENTARIVS. fatioresq^ ut nos pro fratribus expon4,mus, quim ut ilnbsp;los pro nobis conculcemufgt; Hoe patrom 'm �iiritnnbsp;�rueritateadorare.

OC INTER oj��w?Mlt;rdamp;i/c�y�,^�o(l Oratio ^uoq; in qu�^ ab�t. Reik enimnbsp;qumficijj�nt, qui dixer�t orationem efjenbsp;mentis in Deum eleult;itionem:quid obfecronbsp;^�ipudetius cogitari potuit, qu�m ijium mentis cu Deonbsp;^�niun(lionem pro�ituere s' Vnde uidere cogimur hjfnbsp;pocrif�mfiiilfeynomentiscumDeo b/XHAi'afjoratione^ idejlCol*nbsp;3!^ accepto precio uendidimus.Opus e� ergo, utde loquium.nbsp;^^�itione quoqj dicantus, po�eaquam m�tis deuotio aunbsp;fft fe pro opere meritorio u�derc. Rc�fe definierutnbsp;��^��tionem e�e eleuationein mentis in Deu,Augu�intis,nbsp;��^�'nS quod ipfi dixemnt,fed quod clarioribus uerbisnbsp;'OBAti funt cxponere,qd�quifq; qui pius e�et,�c ha^^nbsp;^^efentiret.Dicemus igitur primo de adoratione,quonbsp;^inde darum �atundeifln oratiois de�nitio pro�tlanbsp;Adorare Hebriois idem e� quodcolere. Schahabnbsp;fitim cultus e� ^enu�exionis aut indinationis. Sic et�nbsp;^tinis hominibus adorare nonnunquam profu�ieerenbsp;�^solereaccipitur.De hac adoratioe loquntur Hebrieinbsp;Exod. 10. c�7M nos dicimus,non adorabis ca,idola uidelinbsp;^^,neq^ coles, comodtus e�it igitur: non coles ea, nei^

feru�ei eis : �c enitn ad uerbtmt intet^retari potuij�^ fnus.t^efcilicet per ador�tionem intelligeremuf mentisnbsp;deuotionem�ft deinde ctdorare, mentem Deo, hoc esinbsp;domino qui omnia po�it,cr patri qui uelit,dcuouere-Hancadorationem, mentisdeuotionem, a�igaucrunt^nbsp;elemento huius mudi,qui carnalitcr erant �raelittdi**,nbsp;bebant et� Hiero�olyinis earn fteri,qu�admodwm Chgt;^nbsp;Jfo querebatur Samaritis f�mina,,lo.4..�^ii hintnbsp;turn erat:Prteceperatdomi/uts,uttcr in anno oinn^^ߓnbsp;lij ifra�l ad templum aut tabernaculu conuenireid,^lt;�^nbsp;Kierofblymis f^runt.Pa rcs plurimimt compendijnbsp;firebat facerdotibus ; c�perut ergo ad locum a�ig��^^nbsp;fuatraditionecofeientias, quofcilccetfrequentiu^^^nbsp;rofolyma ueniretur:ndm uacuis m4nibus,ut ip�nbsp;pretabantur, non licebat in conjpe�lu Dei adpdrtf^nbsp;Qum tarnen hoc uerbum, t^on adparebis in conjp^'^^nbsp;dotttini Dei tui udeuns ( ut hoc quoq; in tranfcurfit�^quot;nbsp;dicemus ) iuxta Hebraicam ueritatem hume jenfwnt'�^^nbsp;habeat: �ed non adparebis �uftra.E� aut� fenfus,lt;j^'�nbsp;�pigrieiam extimulet, ac dicat : N? pige�t uos adnbsp;uenirc, non enim fru�ra uenietis. Sic Exod. ir amp;nbsp;dUdmuis.-utDeutcr.te-. fecumdum noUrant di�in^li��^

fi VLD RY. Z VIN. COMMENT ART VS'. gt;�e/ipuijjct,lt;]uocl turn liceret�ne munerendparere. quot;VCnbsp;feordutem hdticnAtiudmfententidm��udieorum fd^nbsp;^erdotibiKperpetuo fi�jj� corruptdm. Adorationentnbsp;��gOjUt eft mentii deuotio, d�igdbantfacerdotes Hic*nbsp;��ofoZj'WM; id quod amp;� noft ri, aut potimantichriAi fa�nbsp;icrdotes hd�knut f�ceru^tftn tcmpldubi Jfte�dtnut''nbsp;amp; Ipe�ldmur, ad orandum inuitantes, quo comrmdenbsp;poft�nt iftiid ificulcdre: Non ddparebis in confte�lu danbsp;^ni Dei tui uilcuiis: qum tarnen Chrislus gt;� cubicu�nbsp;fumabftrudat, quo mens libere po�it dpud Deum te^nbsp;fuos conftrre. Libera tarnen eft adoratio, mentisnbsp;deuotio,nJiUi ad^iringi locopoteft . Vitdenequehocnbsp;quod Chriftus dixitftntra incubiculum fic aUigandumnbsp;ut nufquam nift in cubiculo hceat orare. Vult enitnnbsp;f'aulus uiros in omni loco orare, modo leu�t pur asnbsp;ad DfHW.i. Timoth. fecumdo. Adparet ergo hancnbsp;^n minimam eftfte orationis partem, ft leues purof nuf*nbsp;nui : quod tarnen aliud nihil e^, qu�m innocentite jJu*nbsp;^�um. Chri^us ergo Ioan. quarto,adorationem acce�nbsp;fit (utad propofitum deftcendamus ) pro ipfa ftdei CTnbsp;pietatis in Deum cura cuftDdiaq-,qiim inquit: Venithanbsp;zr nunc e�, qum ueri adoratores adorabunt pa�nbsp;trem in ftiritu er ueritate. Nnw er pater taks requi=nbsp;dt, qui eum adorent.Deus ftiritus eftter cos qui adosnbsp;rant eum,in Jftiritu er ueritate oportet adorare.Videnbsp;qu�m argutd er dar af�t haie�ue adoratiois �ue ora*

tiows cxpof�tio. Dielt deivin ejjeJpiritu, Ufldecr^^f qui ipfum/tnt ueneraturi, non dia. ratione id lt;equitHnbsp;po�iM aui debeant�eere,quMn ut mentent ei deuoue�nbsp;^nt:noniureiurando, quemadmodum exigebant olititnbsp;tnotiAchi�ed a�iduo caritatis incremet�OyUt 'm eit ntbilnbsp;fubdolum remlt;tne(tt:nihil exen prodirepo�it,nbsp;quod �t ueri�imum acDeo �millimiMn. Ha�c fenten�nbsp;tinm Cato maior, aut potins Det� per os eins quiritinAnbsp;Uberis tradidittSi Deus^inqi�ens, e^ animus ,nobistdnbsp;cam�nn dicuntiUic e� pnecipue tibi pura mente cole*nbsp;dits-dni ergo �c Deo mentem dediderunt er deuoUt*nbsp;runtfUt ei unice hcereant, unicum deim agnofcatd,lgt;inbsp;nitnirum 'm�iirituiamadorant. Qum ueroiam�enbsp;adiundi�nt�equitur^utcrcum proximo uerMetttnbsp;hqu�tttr,quod 'm ueritate e� adorare.^ii� mauis 'm uenbsp;ritate adorare, accipere pro�c uere �deliterq^ DfOnbsp;adherere,ut nuUimt deum,hoc eft auxiliatorem ac uc*nbsp;Imi mAritum,pr(eter ipfum agno�as. Oratio igitufnbsp;hoc co�oquium e^l,quodex�de cum deo habes, tan*nbsp;^lumcum patrejeytuti�imocerti�imoqi opitulato*nbsp;re- E� ergo oratio ekuatio mentis, non flatus aut uo�nbsp;tis,m deu.Oratur igitur,qum mens Deo accedit, qumnbsp;cif illo loquitur,qimt ex fide fyncera opom apud ipfuntnbsp;folumquaerit. Porr�,quis unquam tibi pro bono openbsp;re iniputareqiieat,quodcrebr�adte ueniat,nuncpeenbsp;cu!iian),nunc Ke�em,cibum,con�lium,ope)n oratumi

Q�w ergo noflra addeivm oratio nihil aliud�t, quant ^piiahquainreimploratio, qur pro meritorio operenbsp;inputamuffquatenuioutem adoratio, hocefi, mentisnbsp;ad�xio acfidu�a eil,nihil qu�m tult;e metis ad�xio e�:nbsp;^uomodaergoi�ampoterisalij adcommodare f Potetnbsp;^wdem ex �de in deum pro alio orare, fed �dei tult;enbsp;partem non cuiquam impartiri:�des enim eins folrnn�nbsp;^do efl,qui�dtttneq; opus e� meritoriu,quauis ipfuntnbsp;^lgt;u�ue Opus adpeUet Chri�us�ed propter cos, qui O'*nbsp;Mbit� adhuc harebant.Atq; ficadpellat opiu,utpciigt;nbsp;��ntrarium fenfumdicereuelit, �de beabimini,nullonbsp;^pere.Adoratioergo,�ueorationihil aliud e�, quantnbsp;^^tain mifericordiam dei�ducia-Px qua deinde pro�nbsp;^fiit, ut ad earn in omni caufauenias, ac obte^leris. sinbsp;'��go proximigratia ad earn recurris�eri oportet otAnbsp;Pgt;�oximiamore,autrerMn eiitsSi amore,iam impetmnbsp;^if,proximum enim atnas Dei amore: � uero habendinbsp;^upiditate,iam deumimpiu�cis,qM�non omnibus�tnbsp;^po�tus,nbsp;nbsp;nbsp;qna�perfonaru�t acceptor: dum enint

ofationem tuam au�ret,alterius autem a�emaretur; ^�non e�et perfonaru acceptor f Deinde�eis eu aua^nbsp;ticiietutecolluforem: dum enim alij folummodo daretnbsp;po^eaqii� tibi preciufolui�ct, an non e�eti�u colho*nbsp;�o iPatend�ergo cHmercenariasi�isprecescotitme�nbsp;Ham,non honorem dei e�c:quid enim hoc honoris e�,nbsp;obfecras,qwn�agitas,s^m ^Kcrcr�iNS�funvit

pij,urit nos proximi nM}u,ut anxie pro itto rfJ don nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

currdiwK:�contra,iftamergaproximucarit(ttem np , habenius,fru�ra orabimus,etidm ��cxcentos durinie^^nbsp;dimnos recipidmus ad ordndc{.Ne/cit igitur ucritdX ort*nbsp;tioncm i�din,ciult;e emolimaiti grdtidfit. Ordtniis dvi�nbsp;qum Deo �gt;iritu ddhteremus, dc uere ddhieremuf:ߑ^rnbsp;ut qum quid mdlorum ingrM,t,dd unumdcfjlu/m cur!�nbsp;rdmus: nec dliter oremus eum amoUri, quod cotrifl^^fnbsp;. qu^nfidt uoluntds tud. Concidit hie omnis merced^nbsp;coduild ordtio,Pfdbm,Cantiones,M.iff'(e,vigilite,ttdntnbsp;quiquid dgimus citrd chdritdt�,nihil prodefi.i. Cor-V'nbsp;At ubipreciudccipitur,proce�it ex cupiditdte opi�t,nbsp;Fdlfd Res nonexchdritatc.VndequicquidiRioggdnniimt:tilt;gt;*nbsp;^gio. dccipimus mercedem, dd ui�umtdntum fufficientersgt;nbsp;ut oremus dum interim dlijs non uacdt per Idborettnbsp;Cr ex chdritdte oranuis.Ue ergo cr uos aliqudndo,nbsp;dgros colite,dc in nidis ueRris eos, qui hdilcnus duri^^nbsp;ter Idbordruntuobis ofcitdntibus, re�ci�nite. Vieipnbsp;�mquiefcdmusQrldboretnus,nAm zyhocchdritds renbsp;quirit.�tinc ueroqumne ad�c�u quidem digmtrt^nbsp;teinplum aut Pfalmim, ni� quid uenter cogit,�tnul �nbsp;men charitdtem pretexts, con�nt te �unnn� e�e hypo�nbsp;critd.Chdritds eitim compatitur, adcurrit, lcudt:tuuenbsp;ro horum nihil�ed qu�nihili �int,omnid�cis.Siordre^nbsp;tiis,� pfallcre citra precij�em,orcs,dut pfallds.Preeifnbsp;eilimߒcs eunt charitate con�jltre nequittno po�unui^nbsp;DfO

HV LD� Z VING� COMMENTARIVS. . o �ruirc et tAMimord^hoc eft diuitijs.NolttWius bicnbsp;iogiores^putamuienireligionKcognitione omni�^nbsp;�cile patere,condu�it(tpreces cr pfulmos tantiMtnbsp;P�^ode/fe, qMittum fiaccepta mcrcedepro alio iuftutenbsp;�gt;ondei�. Et quod orattt, ctiam qui fliu� manu teanbsp;dum omnipotentis Dei uim tam in ipfa teUwe,nbsp;femine admirantur:ac columt,dum eitu liberali*nbsp;gratifu�t,etiam/i uocem nttnq udm eimttant:nKiiSnbsp;efl^quiC orat.Quod autc prifeis ilUs temporibianbsp;P^feueranter orabant Chriftiani,acfimul orabant.-ponbsp;Cr bodif in Eccte/iafieri,modo oretur; non cantitnbsp;^!��iuia titi�etur.CoUe�at igitur pa��m prorumciemitsnbsp;'��t lingud, qu� nulgo capituriut �mul omnes oret innbsp;praitorii uerba.Habeattame qmelibet Eccle�a fuisnbsp;enim omnia omnibui conueninnt, fed debentnbsp;^^'gt;gt;tia,qd�ad�nte adtinet,ex ead� pietate pro�eifei.

qua cotra ex ipfa non pro�cifctitttur,ciim tranquil ^�^teaboleri.'Vide nM,quidmeritu�t: Innocentia deanbsp;dominoiquam � eti� pra^aremus�qd�tam�fieanbsp;*�* '^quit')aduc tarnen ferui inutiles e�emus: fi�j fimmnbsp;httredes,non ferui: no ergo pro mercede feruimuSi

E s C it feriptura facra ign� iflu purgato riu,qiiatenns df eoTbf ologt loquti funtinbsp;�^fed wn ignor�t ip�im bumariA ratio.

in ceterna fuplicia detruderentur^ Decedunt conim �mme boni, qur ergo ijfubit� in beatorum conford�*nbsp;id eftrati=� adntilierentur � Habet hie Sy�ogi�nus nonnudi uerit^nbsp;ocinium, tisj^eciem, aciu^a Pauli uerbwm Colofs.i. ration^quot;*nbsp;quondam fapientite. Sedin t �sXo�yiio'Ktza, hoceft^nbsp;in religione qu� eft humano uoluntate a�ata. CateruK^nbsp;p ad uerbum Dei copares,iam euonefcet,ut pultdsnbsp;�cicm uenti.Hoc autem nififtcerimus,� domino

modu Pfabso.Dauid mdicat,�c in per/ona D� Ei' twn audiuit populus meus uocem meam,criftn�inbsp;intendit mihi. Etdin�fi eos fecundim defyderia cotil^^nbsp;eorMn,ibunt in adinueiKionibits fttis. Qw autentnbsp;ior audacia eft� poteH, quam utcunq; team cogit�U^nbsp;ris,�cinalio mundoefte adfercre � Audiredebeini^nbsp;quid in nobis loquatur dominus Deus, non quid ingt;^��nbsp;bis inueniat audax ratio : qute ut quiequom concinni'�_nbsp;uit,quod omnibus ftgt;eret uerifimile uideri �turiwt,ft^^nbsp;t� prorampitutgloriam occupet. Hunc adft�luwnbsp;bcilius Gentibus relitiqucre -�eut lepide docuit Paub^

H VLD. Z VING. COMMENT ARIVS- jOj E{gt;he.4.ad hune modum-Hoc dutem dico,tejbrq; 'm donbsp;fnino^ut nepoRhde dmbulctis, quopdcio reliquteGennbsp;t� ambulant in uanitate mentis f u^t. Ecce ut udnitatentnbsp;�tdpellet mentis nojlra; co�lid.Sequitur: Qui mente ob-feurati funt,dc uita Dei alienati,propter ignoratio^nbsp;�em qua; 'm eis efi,propter ca;citdtc cordis eoru- es'cte^nbsp;^ondcbemusigituriuxtd. uidm mentis ^con�liorumq;nbsp;�oftrorum ambulare. Qttzn cr^o Purgatoritmi^�c etunbsp;obtinuit iatn u�(s uocare pneAigio�m in igneexpia^nbsp;^lonem') ex D� �erfco nufqudm po�it adferi ,qui�t utnbsp;^�nfiolidi �mus, ut credamus tam�igidis, tamq; fu�tenbsp;nugis icwm uidelicet eos uideamus, qui Purgatori�nbsp;�dferuntjimul cimt docent quibus modis reflingui de=*nbsp;heat, feipfos exhibere pro operis. lubent durum dari,nbsp;f� enim mdxime 'm�rmari honefldmmam�qui ipftemnbsp;^ecipiatjdeuote iniffet,orct,pfallat:cr �mulrnan� ex=nbsp;porrigitadaurum - Qtfm fumus non tninttscaUidi,nbsp;^u�m Luciani Timon : qui Philofophum, nefeio quemnbsp;adei belle cum ligonedccepit, quodfuddcretdurimtfnbsp;^Uod iam inuenerat Timon, 'm mare abiieeret, fed nonnbsp;fumis longe alittore.Quodco�liuhauddubiehaberetnbsp;�o�i i�ic coUigendi ac du�rendiSimillinM res e� Purnbsp;Slt;ttorium,ߣlis quibfdam phdrmlt;u:is,qua: � circulatorinbsp;bus circufiruntur. Afeendunt tabuldin 'm medio f�ro^nbsp;�c legritudinem dliqudm aut morbu late omnia luflurenbsp;perhibetit,fefe^ eo labora�e: fedDeorum dono ߣ�

ieneficio, cjuod bic oculii omnui expo�tu�t.Adduftt-morb� longe abe�e, tam ent in cofinijsgra�^' Eccc ut h�c morbi opinion� ac pauor� ante omniagetf^nbsp;r�t,mox remediu po�Ucentes :�c qui purgatoriu ddߓnbsp;ruerut,quos, bone Deus, carceres,colubros,ignes,qt^nbsp;fluminA,ignem,fulphur,nAphtham, aut cand�s �rriitlt;gt;nbsp;uehentia,intondrut; quas po�tariim �bulas nofuptf^nbsp;runtfAd quie fiolidee mentes non aliter �ipeb�t,qu^nbsp;qtvm inopimUus, fed crudelis hollis renunciatur dtdfnbsp;tnoenia adefje,uillds inc�derc, colonos trucidare,dc oldnbsp;perdere. Stab�t attonititrunci ad bas nugasnon alitdquot;nbsp;qu�m � iam fentire ntdld uiderenturSed pnefensnbsp;reme�u,qtt�uis care nim�s inter initia indicaretur(,f�'nbsp;en� ante omnia erat opus�ilu) quo tn diuitum ntai�*nbsp;pia primum irr�peretur.Anim� Uberaturtis es^ dutoonbsp;nwmmoidobtinebis. Qum ueroiamlocupletibtAi^^^nbsp;animie effent � loculis emiffe, iam ad artimulM tetuddnbsp;ibatur: fed tali pvietextu, ne ditibus iflbs uUa fufficio Idnbsp;dibrij nafceretur. Obt�debatur mifericordi� D�nbsp;ni debere negari.'unde et pauperculis iflis licere no Hdnbsp;niis qudm diuitibus animas ex purgatorio (Itoc erdt pf*nbsp;cuniolam ex mdrfupio)liberarc: fed ea lege, ne fe qidfnbsp;qudm pauper� effe dicat, quo rem tantam uilius cop^*nbsp;rare po�it : hoc ent pailo ttoceri potius aniwie, qn^nbsp;nbsp;nbsp;'

H V LD- Z VING- COMMENTARI VS-fUigii an nofummii,in�inis os obleuer�t ? Qvis gu�lo ^lt;(�1 'mfipi�s e�i,ut no u�.dcat tant� aecitat��c gra/�trinbsp;potuij�c,m dominus earn propter incredulitat� no=gt;nbsp;inflixi�et iCuigitur oculos iam receperimus, utnbsp;pbtn�cognofcamus, qd� qui Chri�o fidtit,�lif Dei�tmt,nbsp;in iudici� no ucni�it: ne ultra t� j�tuii comeittis tenenbsp;*�* nos patiatTUir.O�endemus ergo certos quofda locos,nbsp;^isibtu cofl^ibit purgatoriti/m ne e�e quidem po�'e,tantnbsp;�t. Atq; hociterum ex AntibolomEmferum-ExAntibolo Zuinglij aduer�tsEm�erumnbsp;dc PVRGATORIO.

Mir A TVS eshaudaliter,quam�equifoleS, ^neni�es (ut nofirate prouerbio in ali�na lingua lice=�nbsp;) quod Purgatorium bis Chrifii uerbis reijcimm:nbsp;crediderit,et baptizatus �erit, �alutts erit.Tam-^� nihil pot�tius ad�rri queat ad prodend� auari�inbsp;^depurgatorio �gmenta horu, qui quaflum pietatenbsp;'ITf putant. Nd bisuerbis ante omnia apcritur qua uianbsp;uo�at, �dc fcilicet: quod ��de, non er=�nbsp;fx operibtts. Ecce ecce utfubit� Purgatoriumeua^tnbsp;idenimad �irciend.um,quodnodrisoperibusnbsp;��'il�t,e��txcrant:at iUis non itur ad Deum,fcd�=nbsp;�^clinquitur ergo,quod:

crediderit,zy baptizatus �erit�aluus erit^tio igfie lu�ratorio a�us �erit, Eieri enitn oportet,ui

quotquotmoridtur, aut in�de Chrifii hitic aut dira earn fidemSi 'm fide h'mcmigrant,faluinbsp;fie en'rni ait: Qtti crediderit falims erit:fiin i-nereduH^nbsp;tdte^damnatiftM.aitenm�diuerfotQt� non creiii��nbsp;derit,condemnabitur.

fo.j. Sic Dews dilexit mutidum,ut�lium fuum nitum daret, ut omnis qui credit'm eum, non perealgt;nbsp;fed habeat uitam a:temam.iion enim mifit TJeui filit^f^nbsp;fmitn 'm mundum, ut iudicet mundum, fed ut faluetioquot;nbsp;mundiKper ipfum- Qui credit 'm eum, non iudic4ti^�nbsp;Qui aut� non credit,iam iudicatui efl: quia non cred^nbsp;dit in nomine unigcnitifilq Dei. Vides primo,filiud�^^nbsp;turn, ut qui credat in cum, habeat uitam ceternam-inde, uides uit� lt;�ternam efle fecuturam: at ^ternd^nbsp;effet, qult;e longo tempore 'm purgatorioigne luduof^nbsp;exantlaretur. Tertio loco uides mundum faluiri ptfnbsp;ChriflMn.Quarto,quod qui in eum credit, non tudied*nbsp;tur: at qui 'm purgatorium retruderetur,cert'e iudicd*nbsp;retur.Adpenfis enim con��is. Ro.Pontiflces ecu ^'�ttosnbsp;aut Rhadamantius in Cocytum abiecerumt, autadnbsp;tunatas infulax ablegarunt. Quinto, quod qui no crcnbsp;dit,iam indicaties eR: quod gratia uirtuteqs Chrijb nonbsp;eA nixus.Pimti�imum igitur,hoc e^,quod out fldelt^nbsp;h'mc deced'mins,aut mfideles.z^c.

� Ac ne'm mora periculum quisfujficetur(ut did fl let) audiamius,quidrurfumueritM dicat. ioan.s.Amtnnbsp;Ajnc*

Anten (uide iujiurandum) dico uobii, g^ugd qui uerb� oteiWi audit, credit ei qui me mifii,habet uitam lesnbsp;t^nam: in indicium nonuenit, fed tran�jtdmortenbsp;w uitam.Porr�, quid tandem efl iudicare,/�purgatoinbsp;��ioigniaddicere, noneftiudicare f Qui ergo Cbriflonbsp;fidunt,� morte tranfeu^it: im� tranflerunt in uit�,notinbsp;^^ntgorariam,fed ^ternam.

po�'u�.z^^c. At i�tc loquitur de corpore folutis.t!iec gf�4nj duos fines ponit: quorum alterum Lazarinbsp;P^fona,adumbrat,alterumdiuitis. Q�i ergohmca-^^�mt,aut portantur ab angelis in c�le^ia palatia:crnbsp;iUoj qui alibi finit, defcendere non poflunt :aut adnbsp;�^RroJtrudutur,er afcendcrenunquadabitur. Q�rnbsp;tantopere digladiamur, cunt ueritas dicat, hos

gloriie^; Chriflifoda�isf�it:ybi hic �agrd,amp;reli^ui nMla pertuUt^ aut iniquuf e� Deuf,ttt�.ild uerbii notinbsp;tequetf queni uidemiM tdm ex amu�i in Idtrone impies*nbsp;uijj'edn indicium non uenit,fed trafijt � morte in uitdtn-

De dormientibin uetat Paulus nos e�e foUieitos~i-The�al.4.. tanquam �emnuUam hibeamus�itur^td^ tte,qitomodo Gentes nihil�ei babent.Quod�purg^*nbsp;torium e�et,conb'i�(iri proculdubio docui�etpro ei^fnbsp;quos tammifere adfligi cruciatibits �iremus. Qurnef^nbsp;go in mortuorym mentions incidcrit,neqi id�oluM,nbsp;etiam in cur� ipforum fermonem,?:^ de purgatorionbsp;tnenne tantil^ quidem gt;nouerit,fatisptitetP�ulnigt;*nbsp;nihil de purgatorio fcire :qui�bi fu�icere nouit,qigt;lt;^^nbsp;fcidt Chrifltmt,z^ hunc cruci�xum. Verum quidnbsp;tis Opus eft,qum hum�num comentum uideamus aido*nbsp;rem e�e purgdtorq;non uerbum Dei? it�nt qihenbsp;pro adfertione eins ex facris Uteris adfirutur, uioletP^nbsp;ter nimis hue detortafunt.

Sic adtier�ts Emferum de purgdtorio breuibus�^ �rtibtis deo egimus-Qupniam autem aUquot loci td^n*nbsp;diu in hunc uftvm detorti,�c co^liti�e iUis uidentur,i^^nbsp;nemo refledere queat,ddgrediemur eoru diquot.CbJ�nbsp;�iis Cd uere uol�s,tie fU quottididnis Utibus inter fe Mnbsp;fide.ret,d, ktigando hoc epicherentdte uoluit deterreff'nbsp;Qd��equcnter euenidt apud tribunalid,ut is,qui �nbsp;ilore�itur��erduerdt^uiilusabcat-Pcrieulo�ttn r^

K VLD* ZVING* COMMENT ARI VS. jff? fff� ittdicio cotendere:unde fui, or �iiUd rutione dbsnbsp;figt;'dhi noUnt i litigando faltem pericuU nwtu patiaturnbsp;�'em coponisic ergo inquit Mat.nbsp;nbsp;nbsp;nbsp;nbsp;benignus aduer

fdrio tuo quant ocij�ime,du adhuc es cum co in uiame iui fiat,ut aducrfariiM te iudici, or iudex tc miniftronbsp;^aclat,z^m carcere coijciarii.Vere dico tibi,non exi�nbsp;��K i�de,donec reddiderii ultimum quddr�tem.Ex hocnbsp;putant fefMues ifti probajfe iam purgatoriu cf*nbsp;f'- Qwm Chri^us hoc fermone prorfus nihil aliud in~nbsp;qu�m 4 litig�do auocarc duros quofdam, crin*:nbsp;^orabiles,qui utcunqi fentiunt,ac �bi pollicentur,ititnbsp;Pedant omnes homines fentire: quibus deinde nonnu^..nbsp;^�feniat, quod alijs parauerant, uidelicet,�gt;erabantfcnbsp;aduerfarij cotuinelia lucrum reportaturos, at resnbsp;*�* diuerfum exijt: nam Uli ip� in carcerem fepenume^nbsp;coie{li funt,ubi cr poRmodu coa�i �erut manere,nbsp;�^otiec penuria,iciuMo,reliquis'q; inultis mftigi folitis,nbsp;pro uniuerfo d.-bito�ei�ent. Huncuerogenuiiiiinbsp;f^�fume�e probat Lucas.ii.capitc�c eandem fenten=nbsp;^��meff�rens.�Cumautcm uadis cii aduer�rio tuo adnbsp;Pflcipc, in uia da opera liberari ab iUo,ne forte trahatnbsp;ad iudieem: et iudex tradat te exa�lori. orc. Ecce utnbsp;^ie clare principe adpellat,ad quem eu aduerfario uanbsp;^^�inh�cfent�ti�intcllexit i�ulocu,qd�adfermonentnbsp;^dtinet,Diuus Ambro�us,dicit cm:Dw uadis eu aduer�nbsp;Wo tuo ad magifiratu, t�et�p allegori�,ut�it b �iw�

fst� DE PVRGATORIO tempeJhtismoSjpo�ea ah'utn(etifum tentet. Quidiiuienbsp;ftcra Uterte huim po/funt, quod tu myflicitmfermon�nbsp;ex claro O' gcrnunofreiens, nodum in feirpo qult;eris fnbsp;Ad�ipulantur huic fententi� Chryfo�emuserTheo^nbsp;phila�tis. Hilarius in Canonibus tatidem hue defcen^nbsp;dit, �t cen�eat hunc fermonem is�e�igedum ejje iuxtdnbsp;ttrgumentum eius quad i�ic docetur:docetur ante i{li(nbsp;reconciliatio er uenia,utclari�tmepatetinfuperiorinbsp;bus,qu� continue antecedunt. Hieronymus inultoruntnbsp;fent�ti(K ddducens,fu� ita obfcuratyUtindoiliorabeii^-^nbsp;Secundus locus eft biatt.i3. Vbi Chriftus perftmili�nbsp;tudinem immitis ferui docere uult, quod nifi ignofett^nbsp;ntus, neq; nobis ignoftcatur.Dicit er^oftc tundem if^^nbsp;quo feruo:Et tratus dominus eiits,tradidit eum tortori^nbsp;bus,quoadufqi redderet umuerftum debitum. Sic er P^nbsp;ter meus coelc�lis freiet uobis ,/inon remiferitis, unus^nbsp;quifq^fratri fuo de cordibus ueftris.Hic ad hunc ntodtsnbsp;firiunt ifti. Chriftus dicit hic patrem cceleftem nobis frnbsp;�urum, quemadmodwnfteruo nequamfrilum eil:nottnbsp;ergo � poenis purgatorij emittet, donee uniuerfrmnbsp;debitumfoluerimus.Quibusfrere�ondemus, Verun*nbsp;tarnen non nos,fed ipfta ueritas : Antece�it hanc pard*nbsp;boldm,etiam de ignofeendo argumentum, in quo Sin�tnbsp;ni deuenia interroganti,reftgt;ftdit:Hon dico tibifepties,nbsp;uidelieet ignoftcedum ej�c fratri, fed feptudgiesfepties^nbsp;Jion fequitur:ldeo a�imilatum eft regnum ccelorum bo

Wint regi, i^ui uoluitrationc ponere ciiferuis fi�s-orci turn dixit,idco,nMniftflum f�cit qd�parabola ifia,quinbsp;tbtinuefubiecit,ad ignofcendu hortari uoluit,nbsp;nbsp;nbsp;aqui

totem doccre.Qua ba oratioeMat.6-.cxpre�it,qua cxt git Dei�, utfi nobifignofciuelimui,ipfiquoq^ ignofcanbsp;iiiui,cu�c d�cet orand� e�e:Remitte nobis d�bita notnbsp;fifo,qu�admodu ZT remittiinuf debitorbin noRris.nbsp;Nibil crjo ifin parabola uoluit Chri�m docere, quantnbsp;�ea nobis perpetu� uolumus� e�lcfti regeignofci,nbsp;^u� quottidie inumerabiliter o�indimus,�c nos denbsp;lgt;^0ttius femper ignofccre.Sic.n.ait in perfonA regts,innbsp;ttnniitemfernumflomdchantis:Seruenequain,omnede^nbsp;^ltumdimi�tibi,quoni� roga�ime.-lSlonnc igitur opornbsp;ttbitnbsp;nbsp;nbsp;te mifereri conferui tui,�cut er ego tui nti�er

tififumi Hic nuc urgegt;it:Traditus efltortoribus, donee redderet imiuerfivm d�bita, quo iuxta ciuiles leges red,nbsp;^tto,nimir� exijt:Ergo er qui Det lujlicite debeitt,qii)nnbsp;potiendo debitum depederint,exibunt. Re�gt;ondanus:nbsp;Pfiwiwn no uidetnini aliter [entire de parabola, quintnbsp;fifesgefla ejjet.-quantuis hoe parui montettti �t,ni�utnbsp;porabolam perpetu��natis ef/'e parabolam. In para'*nbsp;I�olis autem haudparum multa [unt,quie non undiquenbsp;quadrant ijs,qu� per ipfos �tnulantur. V t: No e^l difeinbsp;pulus fuper magi�rum : non fequitur. Ergo nemo unlt;inbsp;^�tlt;tmfuperare potefl magi^rum. Nlt;tgt;n in Chri�o tan*nbsp;ttim iulet,non etiam m alijs. Etuillicum i^m, qui pernbsp;Z �

|7� DE PVRGATORIO tniteriMt amp; circtvmfcriptionem don�nifui rebui fiuinbsp;prouider^, �enui imitctri debet. Sed argumentum taitnbsp;tum jpe�andum e�,adquodchrifitt! parabola utitur~nbsp;Vult autem eadem parabola rerum coeleflium curamnbsp;pro�icietiamq; docere ifto epicheremate.Si huiui mu*-

Ji�t'eta legii animaduer/ione, uiilui fuo proid� dent: lt;^anto magus, qui ad coelos properant, omni^nbsp;debent expedere,ne miquisdittitifs^erata fdlute frau*nbsp;denturfsic or in pr�fentiparabola,twicejpe�ianduntnbsp;eH argumentum. Hoc ante cft,retnittitc ren�ttetUtnbsp;uobis: fl no rcmiferitis,no remittctur uobis. Cimdau*nbsp;tern nunc de ufq^ uel donee obijeitur, nihil ad hoc ar*nbsp;gumentu �cittfed donemus mterim,argumeti caufd,rtnbsp;tni�ionem deia�igat�ejje ad hanc temporis conota*nbsp;tion�.Quid quiefo aliud fequeretur,qu�m eu,qui�c ef*nbsp;fetin tormenta coiedus, non exire donee c�leRi r�ginbsp;fatif�llu effet; C^ws uero i� dicet,quando iUifatiSnbsp;�ilu! aut quis de�nicti quidfi iR� ipfius poen� �tef*nbsp;n� funtiTunc ergo ei fatis�0luerit,qum tu perpetu�nbsp;cruciatuscris, nociiPontifixRomanus marfupiu tibinbsp;exeu�erit. Sednemorbo cotentionis uerborulocude*nbsp;tnus,patet,qd� i�auoxufq^non debet ad durationentnbsp;tempor ar t� torqueri. Patet autem per Chrt�u ipfumtnbsp;is enim ideo fiih'.t eSl iuflicia no�ra,quod propria iu*nbsp;fiiciafalute adf :qui non poteramus: gratia igitur fal*nbsp;uitiwr,no meritii nofirisjut dud� e�di�u. si enim no*.

HVLDRY. ZVIN. commentARIVS. t7t firismeritisc�li confcendi potuijj�nt, nihil�iilfetopuf^nbsp;^*��1)11 dcfcenfu.Cofimilan dd modu:Si peccdta noflrdnbsp;^portct i�te purgatorio luslrdri, quid^pdesl Chrijtusinbsp;hon�nis Infirmitdt� circutulitt �enim pwgdtpri�inbsp;(��ftinere cogimur ignetn, quo iu�iciie deifatisfidt, utnbsp;perhibent, nihil proderit nobis iu�icid Chri�i: feinbsp;^^des quotquot dd pdtran ccele�e pro�ilione parSt^nbsp;chri�o nituntur, ni priusfint igne purgdtorionbsp;��^i-�i�o qd pote� dici flidtius dut bldfphcmius inchri,nbsp;1^? Hunccudcudnt, quipurgdtoriucon�ituwtt: im�nbsp;^nddceinfieiut,qum dixerit,pcr fefolum dd pdtrentnbsp;f^rdri poffeji purgdtorio quoq; itur dd d�rd.S einbsp;^'5 H�ywa�cumii�is dnimdr�tortoribus, cSfcientidsnbsp;^^cdrnificibi(s,mdr�ipiaru dutein infididtoribus,quinbsp;Lutfis cdu/d inuenuerunt,quo de�iniloru/m dninttcinnbsp;*�^^is potius cordibus, qudm ueretorquerentur, qudnbsp;^itdmenrdtione pecunids emungerent, ut fibibenc'nbsp;^/fihdc dum mortuis �etu, tnarorem, crucidtum�icet.

in�ixer�t�pfi in co grdti�imu, iuctmdi�imiw^i, ^^�igeri�inuenerunt. TerciuslocusefiMdt-n-Qui,nbsp;dixerit uerbu contrd fiiritum fdndu, non remitnbsp;ei, neque in iflo, neq; inf�turo feculo. iflo loconbsp;drgutdntur: Chri�its dixit peccdtum in /�iritum,.nbsp;w �tturofcculo non diniitti:ergo qutcddm peccdtdnbsp;^quot;emittuntur in fiittiro feculo:ndm fobim peccdtum innbsp;f^iritum Sdn�um non remittitur in �tturo fteculo.Re�,nbsp;fiondemuf; Mirumefi^s artisfuteautobUtos ejfe.

Mt no probe doilos.^o enim ratione logicdfetluittff, Peccdttt inJjgt;iritu fitnilwni no remittitur in ifto feculO�nbsp;Cr non remittitur infitturo �eculo,ergo cju-eddm pec^nbsp;cataremittamp;urinf�turofeculo.�quidenintex negdti^nbsp;l�s reite colligi poteilf Attdmen hoc probe coHig�tt''�nbsp;Peccatum in ^iritumfanilum non remittitur in ijionbsp;culo,neqiremUtitur in/�turo flt;eculo:ergonuniltKi��^nbsp;remittitur.E�: enim locus i fuj�cienti diu^one. ut co/Otnbsp;(licitur.Apoc.4.Et requiem non habebant aninutUdnbsp;uc no^e. lam non�equitur, ergo habebant dliquinilt;^nbsp;requiem,fedficfequitur,ergo nunquam habebant r(^nbsp;quiem. QupdMtcm Chrifius per hone iftius�tturi^nbsp;feculidi�inilionem uolueritteternitatemintc�ligi, fi''nbsp;pre�it �liarcus.S�qtvm dicit :�n lt;etemivm no remitti�^nbsp;Lucas.ii.quidicit:t^onremitti. Quartuse� .i.Corsjnbsp;Siqt�s icdi�cat�tper�indatnentivm hoc, aurunt,argt^nbsp;tum,lapides preciofos, ligna,�oenMn,�ipulam, cuiit^vnbsp;Opus mani��um er it. t^am ipfa dies oflendetid,nbsp;'m igne reuelatur. Et cuiu��s opus, quale tiam�t,iggt;^nbsp;probabit.Si a�cuius opus manct,td quod fupernbsp;Mt,mercedem accipict.Si cuius opus comburitur, dd^^nbsp;mento adficietur, ip�c uero feruabitur: fed�cutnbsp;ignem. �uncluculenti�imwm PauUlocum,�cnbsp;dar�tinpurgatorij fui�iligine, ad quodipfum detof*nbsp;ferunt,ut na�uti�imi alioqui uiri natiuu �enfunt odot^^^nbsp;re noquiuerint. Trademus autemfen�im huiiitloi^b^�^.

��iWf noftri,fed Pattli ipj�ui^l�ieronin�^i fuper ^^^��l.i.cap.fcntciitiii.Edij�carc igitur hoc loco e�: prit*nbsp;^lc(tre:Fundeiinentum, e� Chri�ui:Opui quod tdi�ciinbsp;^�^^,�unt qui uerbum receperunt: Ignis cfl tentafio uelnbsp;P^^�:qutio,qu� Dei iudicio in�igitur. Igne me exaim=�nbsp;^lb.^cte.Aurum,iirgentu,gemmlt;e,�tnt qui ftc Chrinbsp;fium receperunt, ut prius moriuntur quim ip�vmpro�

Lignum, feenum, �ipula, fumtquiad tempus cre� ^�^t,(tut �rta�e credere fohvm�inulaiU,c;r tentatio*nbsp;urticulo Chri^um deferunt.videdmus nunc argu*nbsp;^gt;it�,quod i�ic Paulus trd�at.�quo uifo,aptemusdesnbsp;^lt;^e tot�hancfententiam, cj-accedet nobisnouilux.nbsp;^��e4qult;i)nPuulusrcfciff'etquofd� Cofmthifemagnonbsp;��^^ere,quodfe aut peritiores e�ent,aut eloquentio*nbsp;moneturbani�ime, nea�mpUci do�:rinafMfepitnbsp;^'�intur ab^lrahi,fiue eruditionis,�ue eloquentit prienbsp;fextu: fe quidem non ufq^adeo portentofe �cimdumnbsp;'ffe,nihil tarnen deeffe, quo c�le�is doi�rinA comodenbsp;Pfoponi po�it. E�e etiam alios eruditos, fed quantumnbsp;A antecellat, no �cile poff�� Corinthi� iudicari,eti�*nbsp;�um teneris, qum ipfe apud eos doceret.Se enim in oianbsp;Offnere folere, quo Cbrijlo quam plurimos lucri�eiat.nbsp;^um ergo ol�n apud eos�i�et, non pretinus arcani�inbsp;*�lt;lt;' quieq^ referaffe : quodfi-u�ra hoc tentaturus�ijfetnbsp;^pud eos,qui tum non po�ent effe capaces. Ntwte Hcronbsp;�lgt;iuehemeterdijflicere,qd�quida auribus adeo e/feni

impotcntibui, utfu/Haere po/fcnt fe ddpelldri ApotH�^ nios,Petrinos,aut Paulinos. Jfios omneis n�niflros uerbtnbsp;iedi�caredonuim, hoceil Eccle�amDeifupefnbsp;ueruM�tidamont� Cbriftu.Se ucro non ita ejjenbsp;rilt;e cupid�,ut fibi doleat nunc alios ante�rri : uelnbsp;diofan,ut alioru nomina crefccre pati nequeat: hoc tdnbsp;tn� anxicfemperjjfe�lare,ut qu�in optime doceattnetl}nbsp;dubitare, qu'm ali/ quoq; de fe nolint aliter exi/litMgt;'hnbsp;qu�m ipfe de fe Paulus pr^dicaret. Dicitergo:Deifr��^nbsp;mus cooperatores, quotquot docemtistz^ uos Deinbsp;cultura, hoc efiDei tedificatio aut opus ejlis. Qd�auttnbsp;admeattinet,ration�redda mei laboris.Equid�iuxtiinbsp;gratiasn mihi datam,ad exemplugnauoru archite�k^nbsp;rum f�ndamentum i�ud folidum pof 'd, quod cocuti nonbsp;pote�tChriflu fcilicet. t^unc uero uideo alios fuperotdtnbsp;ficare: hiefibi ip� quemq; reinitto.Videat quif^ qn�quot;nbsp;modo fupcrtedificet.N� qd�ad�ndamentuadtinet,nbsp;icci, haud uereor qd�quifqu� pofit aliud �ndantonbsp;tum ponere�modo Chrifli ntinifkr c�)pr�tcr id quodnbsp;iam po�tu e�,quod e� Chri�usIefus.Qd�� qt�s in Chrlnbsp;�um quofd� �c �rmauerit, ut qum perfequtio ucniat,nbsp;�cineos nihil po�it,ut in auru,argent!i,gemmaf nihilnbsp;pote� ignis: iam nimirum adparet q �deliter ac dextrenbsp;iedi�cduerit,qui uerbu admini�rauit,qum eius auditonbsp;res uita citius quam uerbum amittant. Si uero quis tantnbsp;�igide uerbum trudauerit, ut ingruente pefequtionCfnbsp;auditorei

RVLD- 2VING. COHMENTARIVff �77 �fitditores non aliter difced�t,qu�rn ligit�,fanwin,fiipunbsp;^ab ign� abfuiMmtur.'iam patebit �ocordilt;i (tut perfidnbsp;^iii �edificantis,qua}n ha�eiiui omnes ignorabant.Diesnbsp;^mnia reuelat, qu�admod� Ethnici quoq^ loquti funt,

amp; bic dies domini, quo reue�abit qu� haiientts ld* ^�teratu^,omnia rctcgrt.No loquor de ultimo ijb die,[einbsp;die,quo placet Deo iam retegere quodaliqu�diu ocnbsp;^tlt!imerat,cr (tdquod conniuere ha�enia uoluit.Ednbsp;'��go die dim do�rina uelut in igne probatur :�cuiuinbsp;doiirina, permanferit, ne feilieet 4 domino abijeiatur,nbsp;ij qui reeperunt,non deferant,iam uidebitur quo*nbsp;^'^�do auri{m,argentu, lapides preciofos lt;edificauit, acnbsp;^�lt;xta ledificationc recipiet mercede� uero alicuius 0�nbsp;Puscoburetur,lignu,faenu,�ipulafiitt. Quamuisergonbsp;dtMnufenfurtts�t eoru,quos docuerat pr�dicator,ip�nbsp;igne �uiete firtiter cofliterit�aluus erittfednbsp;Ifge, utper tgiie, be eft perfequtionem intr�pidenbsp;tf�fiat: Loquitur ergo ifio loco Paulus de doilrin� ex^^nbsp;ploratione, no de purgatorio ig^:ut manifi�e patet,�nbsp;tnedioertter falte oculos adperids. Reliqud �ia,qu� pafnbsp;fini 'm cofruriK adducutur,ficile dilues.�ut eft Parabolenbsp;de diuite epulone e:^ L4;^4ro, e qua betacea tela multinbsp;petilt: cu tarne aliud nihil�t qu�m parabola,qd^jli W�nbsp;nie uidere nolut:qua Chraftus baud aliud uoluit qu�m,nbsp;alia quoq^ de dec� uirginibustnempe bic, du t�pus e�,nbsp;Mtamtios em�dare debere.Nimium eni fero,pofieaqu�i

i}incfoluimiK,pa:niteitti�orlurosejJi,im��-ujhrdfcc* nit Ui orure, queri, obfecrare. tieminem ergo Udedtinbsp;udni�intny�buLi difcedere. Quin potiushoc omnefnbsp;ugi/nut,!� cognitione dei crefcamut, uitarnq^ in meliusnbsp;quotidie mutemui,(iuo mentesno�ne�c Chri^ofidf*nbsp;re ddfuefcdnt,utadpetente morte gaudeamus di�olidnbsp;Cr cMtiChri�o ej�e.

HRISTIANISquidam negaidtMgi^ ftratum,conftanter adfeuerantes �eri noilnbsp;po�e,ut qui Clmflianus�t, magiftratugfnbsp;rerepo�it: quorum infaniaqu� tendit,

baud obfeurum incipit �eri.Nos igitur tot�delium tninu�ut{limonia�deq;perjjgt;c(ld, quitamen�c gt;r,i'nbsp;gillratum gejferunt, ut per cominunein tum p^tteKfnbsp;tum iu�ici� deusglori�caretur: perJpe�Us etiam pt�nbsp;�morum hominu tum audacia tu malicia, qui fe Chri�nbsp;ftianos�mu,lant,nec uerefunt, adferere audentitf,nbsp;nemo Magidlratum re�egerere ne pote� quident,ni^nbsp;fichri�ianus�t. Quid oro di�at ciuitasab Eccle�'�nbsp;Dico autem de exterioribiK uit� con�uetudinibitinbsp;communicationibusmam quad ad meutern adtinet, itOnbsp;ignoro quomodoca tandem fit Ecclefia Chrifii,q^�^nbsp;Chri�o�dit. Cum tarnen ciuitas contenta e��e po�it,finbsp;fidciemciuem prie^s,etiamfichrifiononfidaf- Rf*

^uirit ciiiitiKjUt rcgt;npub.colM,ncn priudtam. Vt com^ ^niahabeantur pcricnla: etiam ^rtunte^�uliunbsp;PulcUVt nemo�bi fapiat: Vt ne^no extoUatur : Vine�nbsp;��0��iones cxcitet-Videntmciuxttih�cpauca,quidnbsp;^cle�tt Cbrifli exigcttMonet Paulus run uno loco,ch4nbsp;^ittitcmnon elfe intentam ad fuam rem, fed ad alioru.nbsp;alio loco.-Quiifcandalizatur, crego non uror^nbsp;Qgw infirmatar,cr fgo non in�rmor Fiere iubet cunbsp;flentibus^ cr c�gaudentibies betari.Tercio loco no exinbsp;It� lt;t �dcliy ut �rtunof fecum partiatttr:fed quinbsp;efl,omn� �rtun� �c in procMivm flatuit^ut ubi

gt;�ej exigat, fuccurrere uelit. Flic nolo pro dignitate Radare i�td �!i7raAo/j,quo tumultuofuli ifli laborant, id eSl fub^nbsp;^^�m� tarn intpudenter, qu�m confls,nter negent:�i= cutaneamnbsp;^^�^enim probant quid incon�lio habeant. Hoc uideli faniem.

omnia debere e�e commuma, quam equidem pro tenuitate legem letut �rre pof�em:at no f�rretDenbsp;*'^ quod cuiquam fuum raperetur. Petrut enim ad Ana,nbsp;i�quit:Fl�nne i�id quod uendidi�i(paraphranbsp;enim loquar) poter at non ucndere,cr in tua po=!nbsp;^^fl^teferiurei Contra uero, qum uendidi�i, nonne itenbsp;*^^f�it in tua poteflate? Si uis,inquit Chri�ut, perfidnbsp;uaje er uende omnia quie habe5,er da pau^^nbsp;P^^ibus. si uis inquit,non rapuit, nec pauperibm iu�itnbsp;*^^aper�tditi�imoadulefcentifua. Quartoloco.Pr�=nbsp;Vctrm.i. cap.4..ut qui�^ adminifiret earn gratiant

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A.a

in commune, lt;}uam dccepit: hoc eiiim Jecere inu�tipU^ eis gratis Dei dij}gt;�fatorc!.i^ciet. De'mdc iubct Pauhifnbsp;ut humilia fc�emur. Et Chriftuiipfe, ueluti cbminatt^nbsp;cdicit,qujd qui exto��tur,humiliecur.Po�renio,l!iiilt;'lt;^nbsp;:Kes fie om n�s dcprccantur,ut nullus porr��t Apo�d�nbsp;ruwt qui no execretur.Quid ergo,ut c�peramusdicc^nbsp;re,dijhtt eccleߣChriflian� uita, quod ad ea pertincl'tnbsp;qu� uidentui,� ciuitatis lutu^Ntbil paenitus,nAm utra^nbsp;que requirit quod altera : fed quod ad interiorem ho*,nbsp;mincin adtinet, immeiifum eftdiferimen.Cogitur ctuii.nbsp;lcgibus,utfe talcm ciuibusfi�s pr��ct:nunc autciit/^.nbsp;qu� cogimur, �inulate ac parum fdeliter �cimin-nitergo,ut�contra Icgempo�is, in occultotarne,tu^nbsp;rei confulere non fts obti��urus. Non�c habet ciuit^inbsp;boce�Eccle�achri�iana.Cluienim /^iritum Christnbsp;habent, hifutit eins: qui ucro Chrifliftunt, iuxta iUbf^nbsp;ingenium ac uoluntatem cunila tran�guntds nos antinbsp;uit,ut feipfum expenderet pro nobis�cicmuf ergo amp;nbsp;KOS idem ,� eiusJfiritiim habemtts. Amabimus itaquenbsp;cmnes homines �que ac nos ipfos : � uero amabiintlt;igt;nbsp;iam nihil obmittemus corum qu� ad proximi falutetnnbsp;pertineitt.Si fr^o ciui amorem addas,iam cocidetfraUnbsp;dulentumpriuat� rei�udium- Cumitaq^Chrifli�tri*nbsp;tm b�chabeat,quo ciuitas maxime indiget, nihil pote*nbsp;rit aujficaciiis ciuitati accidere quam amor: humc au*nbsp;fern Ettangelmm qumfecum adj^at, cojlat ciuitatetue

^�ndent finMin ac f�nildm �eri ,�bonK legibiu bon� ��^ntes adfoci�tur.NuUa ergo ciiiitas bcatior erit^qMtnnbsp;uerd religio �mul dcgit.Qtiod ergo de ciuitatcnbsp;�^'titnuijinuU� jn4gt5 debet de nMgiflratu mte�igi: mu,nbsp;en� fui�tueluti caput.Qjfod � membra �c ha�nbsp;^^econuenit,mtilto magis caput ipfum.Vnde longe dinbsp;^�tnodeattj; ifli fentiunt, pronilciamus-' E^uufcilicetnbsp;magi/lratumne e�e quid�m po�ejiii Chri�ictnbsp;^^f�t.Adime magi�r at ui, qui �tfupratimoremhominbsp;j timorein Dr j, tgt;rdn��WJ rcddidifli.Infcre tyr^ionbsp;^�'^rem Dei,iam �iapte �onte liberius ac �dcliui�cinbsp;'^iwod lexiubct, quiiin ulkcs terror e�icerc potui�ct:nbsp;^icsq; extyramio ad excmplum eiut,qucm iam cx ߻nbsp;^^ol^eccepit,ac tbnere, deiuidclicet,patrem- At�cnbsp;^'^rruti�i,chrifli Eccle�ajn�c e�e oportet innocennbsp;magi�ratu pceiu'tui tutUo egeat: chrifliani cnintnbsp;btigant,�d cedut�niurios apud tribunal no queru�nbsp;altera maxi�� altera percu�a prabet. Rc�iodenbsp;^'^�'Vtinam tale Eccle�� habeamus: nuc ucro qum HUnbsp;qui tal� 'mnoc�tid exigut, qua Deits no iniujk � nonbsp;exigit^no eti� ifti, qui nihil qd�re�lu e��ciut, qu/tnnbsp;gt;^u� ifli,quod tant is clamoribits exigut,pe�ime pro:�nbsp;(nemo eni ad malediccdu ed paratior')quid quceflgt;nbsp;pollicebutur �bi de ijs,qui deo no�dut^ aii� �rta�e�cnbsp;^�giflratu abifciut,ut cu �ciant fead matcdiccndii e�enbsp;P^�pe/��intos,uere�turqi nequifq�pforu malediceitnbsp;' �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Aa ij

tidin tequAnimiter firdt, fed dpud mdgi^dtunt querdtur^ idm no po�int impune')ndledicere,neccitf^nbsp;periculutn dhonm bonis chrijii prdHextu in�di�^nbsp;'Vtcnimhoc hominwm Genus innocenti�imosnbsp;pro re qadq^ profcMit�td qudm primum eis mofb^nbsp;fuum ante oculos opponis,excldmant:Cija!' me iud�^-Ego domino meoflo, dut cddo. En,uti�i tribundlil�i^nbsp;nibilhdbedntopus.Si tu fcilicet,eoru)n miurias omn(^^nbsp;�ras, nee re�rids, dc pro re nihili tumultus quofc^nbsp;pune pdtiaris excitare, iam iHi nihil opus habentnbsp;bunalibus.Cum, inqudin,propter iflos ipfos,qui neS'^^nbsp;ChriHianum po�e Mdgi�rdtumgerere,maximenbsp;mils nMgiflrdtu,�iuomodo non liceat Chri�idnu/inplt;^*nbsp;tiuseffeM.dgi�rdtum,qui inter Chriftidnos proH�***nbsp;ciet,qudm dlienum d Chrt�of Sed nunc rem ipfdinnbsp;fiimonijsroborabiinus.

ExodiaS. �ubetur t^ofes � domino ( Nolo etiliU ifP letro tribuere,quod dominus per ipfum oflendebat ,ߑnbsp;cut Deut.i.Pdldin uidetur,ubi tJtofesdomino tribuit,nbsp;hic ytddianitte tribuitur ) prouidere, de felcgere lt;1^nbsp;omniplebeuirosfapientesQr timentes deum,inqttt*nbsp;bus fit ueritds, o- qui oderint dtidricidm. Et con^itK^tnbsp;inquit,cx eis tribun os �y centuriones, qumqult;iS^nbsp;narioSy�x decdnos,quitudicentpopuliim omnit�porinbsp;�yc.Vide^ut hic plan� expfmdt Stofes eds dotes,qti^nbsp;ante omnes iudicem habere oportet;Sdpientiam,timir�nbsp;rein

banc legem nihil ad nes pertinere. t^am quanto ^2gt;s dixerimus ad nos nihil pertinere,tanto magis eanbsp;^�^^geinus.Quienimexf^iritu uolutitatiD� fecon^nbsp;^^ant,no abhorrent � lege:ip� eniml^iritu, legi tesnbsp;ri�gt;toniu�m dant,quod bona �t.R.om.7-Qui utro legemnbsp;'��^fantur,�)iritudlesno funtLex enim bona e^fansnbsp;im� j^iritiulis e� Patet ergo,quod utprim� iftinbsp;�gganniunt,fefe carnales e�e prodant. Legi antenbsp;tAi,qu� nunquam aboleri pote^l: puta qu� ad a*nbsp;proximi ddtinet,t:^fecumdo prarcepto: Diligesnbsp;titum�cut teipfum: exploratur, aut ut iftinbsp;,�^�mt,regulatiir.Vide dutem,ut hoc hominum Genitsnbsp;�^fagitta in die uolante confodiatur dtemonio meris

hteris habcre.lAat.io.Non�c erit inter uos,cr Lu ^�^i.Vos autem non �c.Bis hicpeccantes:Prmo,quod

Lex lt;td cos modo pertinct, qui Apo/ioloru uice ad ^�lt;tendugt;n funtmi�i, hos ergo iubetChri�is ab impenbsp;*^��^�ealicnos.Namapoflolidehoc primatu nimirumnbsp;'^^^rogauerant, quis eorum uideretur e�e pr^�ansnbsp;^��gt;'omnibus.Quainuis no negetn,quod ad ambitionenbsp;�^dtinet, legem l�am ex �equo ad oinnes pcrtiitcrenbsp;�^^'^liiCbrisiianoliceat imperiuuel ambireuel ueit^

dtcare:fedubi offirtur, idm par um pita eff�t, quihiiO onu^,^uod ciuitiM imponcret, nollet /rrre.Secudopec^nbsp;cant,du no inte�igiunt Chriflu hic potiui de tyrannilt;i(nbsp;loqui,qu�m de monarchia,aut anflucratia,qu(epoptil*nbsp;confenju,aM uocatione dei l�i ofj�ratur,cui uerbipto^nbsp;tiincia non efl mandota.Tyrannidem aut� uoeo,ubifi*nbsp;miturpropriaautoritate impcriu:qd�� wnuificit,Vnbsp;rannut eft et domitiAties eiui tyrannis uocatur: Sinbsp;pluresj nec tame omnes,fed pauci imperiufibi uen�^�*nbsp;cat ,oligarchi� uocarutgricci. Tyrannidc ergo ontni�^nbsp;b�.aprohibetCbri�uim�ali�quine inouiumnbsp;grege fieri poteft,ut no aliquis aries reliquat antttt^nbsp;�dot: fie etprimariu in oni ciuitate efie oportet.nbsp;uit hic cau�d�fit,ne quod de inagi/lratu publiconbsp;mus, ad potificum quorund� tyrannid�accomadcd^��'nbsp;Qum ergo ifii uerbti ex fcictia potius, quant charit�^^�nbsp;tra�lant,h�c decidut erroris, ut magijiratu omnenbsp;nent,eti� iufiu ac legittimu: cuius^ maxime funtut^^,nbsp;gj ad pacem ac tranqui�litat� fieruand�. Et quod obifi^nbsp;unt,Chri�ianos omnia firre debere, omnia quitnbsp;iubct�cere,undc non opus habere magiliratu.nbsp;demus: Re�le fan�, qu�diu ergo ad hunemodunottnbsp;m�tes uiuimus,qum tam�omnes Chrifliani uelimut^'^f^nbsp;�carffuftinendu atq- cun�landii f H, im� paenitus tact^.nbsp;dii.de no perendo maoiUbratu chri�lianis: ne

HVLD 2vr�G. COS�MENfARIVS. wu� caufn hocabolit�uo�unws. Quid multaiNibil u-xnbsp;iiudefi,qd�i^iaguntqu�intumukiK. Qu^unq uiditnbsp;^^i�talcm inuocentite cofcnfum; aut ubi Gentiu unqnbsp;^^abit l�turu,ut omncs innoccntiteJic jhtdcant,ut ne�nbsp;pcccet!' Qwn ergo perpetu� �iirint qui fub no mi�nbsp;pietntis hoc auderent, quodimpij, perpctuo quoq;nbsp;fgt;lt;�bendM eft mAgi^ratue:Chri�Mnui tarne maxime ttt-ChriSlianos.Atqi tunc tande aboleiidU'S magislra�^nbsp;qiimflagitia ftc funt abolita, ut nemo pcccct ,nrq^�nbsp;bgt;igua,tieq;ft�lo. Hocauteinaliomamp;do eueniet,hu cnbsp;ftiim negatu eA tanta innoc�tiafrui. Per deuergo de* �nbsp;fiji�t oro, in his rebui(apientes eft'e,m quibui Sole clanbsp;uidetur nihil qui�ri,qu�m tumultu^ZT adgloriant �nbsp;^tupiquacuqiUia.Adde, quod i�oru uitilitigatoru in�nbsp;obedientiatalisac tanta eli, utneq; ChriHiano magi�:nbsp;fttaiui,neq; impio pareant:n� fichriftianui e� magi�nbsp;ftratui,ut primu Ulis reftftit,dicunt:OportetDco magisnbsp;obcdire quint tibi, ctiam ft nihil pratcipiatur, qd�nonnbsp;Adglori� dei tcdat pae�q- comun�.Ex�plu damns: Coe�nbsp;perunt hifce diebus quid! feft detmo baptizareina�nbsp;2�'o Tigurino. Magi^atus ergo,hic eft ftnatus, ct Didnbsp;to/ij, ftiii caufam pcrueftigarut,ac uetuerut ultra re�nbsp;fgt;aptizare,reftoderutifti:Deo magis obteperari opornbsp;terc,q homtnibus.Cuq^ iUis dicerctur,lege ergo dei dc=nbsp;promcrct, qua rebaptizatione in/titui docer�t, ^pdumtnbsp;quod in A�iisnbsp;nbsp;nbsp;nbsp;.fcriptumeAdeijs,qtti )neliusdo�i:i

� , , . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Au ��

fiterdnt � Pdulo: cum locum hunc probe non inteUt ^ereiit, t�dem dixerunt fed/^iritufatt�iodo�los ejj^rnbsp;dcoq^nuigiiobedicndumejje qudm hominibiii

- q udlem �neflrdm i�i coitdtttur omnibut uici� prdtextK rcligionii adperirefDum inhisquis apud fe �ngtit,�^nbsp;perjkttt, zj hocuerbo omnem audaciam fiuun dc�gt;t�nbsp;dere audeant: Deo potiui obtemperandum cflnbsp;bi : ctiain ubi nuni�jk contra omnem charitatemnbsp;amt-Quod fi obun�bunt,iam in ludibrium abibithdenbsp;ap/blorum de�n�o ; nuUi eiitm d�crit uerb� aUcund^nbsp;ex facris Uteris detortum, qitod morbo ftio pratexat,nbsp;ac deinde dicat:Deo tnagis parendum eA qu�m tibi-lygamiam quis adpetet, ducet uxores multas, dicctt^nbsp;fie �acob, Dauid, Salomonern, aUos imnumeros �ei�f�nbsp;quemadmodumfacTie liters produnt-Deo igitur �gt;tgt;*nbsp;gis obnoxium effc quam magi�ratui-Vide qualentnbsp;fam prtebeant Pontifici Romano, ut omnium auribitinbsp;ineuket: Enuobis iflam doilrinam ,n�nne iam uidetii,nbsp;uthaud imprud�tcr�Aum fit � patribut,quod me uni*nbsp;acfolumcon�ituerunt �ripturarum �acrarumiudi�nbsp;cemi titeque aUain an�am prabent ijs, qui concilia cla^nbsp;mant:qum enim quifq; pro fuo�nfk ambulat, iterumnbsp;omnes concilia uocare cogut.M ne quis putet in ea do^nbsp;(Irina diffenfionem e�e, qu� ad interiorcin hominentnbsp;adtinet:ln bis tantum confimilibusq; rebus tumultuannbsp;tur: Infintes fint baptizandi nec neiA-dulti an fint re^nbsp;baptizandi

RVLDR. ZVING. COMMENTARIVS. jSr ^lt;iptizandi:ethoc{gt;r�fet}ti node; Chri�ianiis hoiM ditnbsp;gfrere po�it Wdgislrdtudii quibiu adc� dcriter odiolt;*nbsp;depugMni,ut qudm primum ab eis di(fentids,nottnbsp;^tiore uoedbulo te adpellent, qudm mpij,a.S�'s,pro^nbsp;^ions; atq^ hoc dicut e/fc ucbenientem Jjgt;iritum-CIMSnbsp;non utdet hdiic ipfam e�e tentdtionem Sittan�^ quinbsp;ftinper audet bonofetmni fuperfetniitArc zizdnid.Oesnbsp;^^itier oro, qttemddmodu Paulus or at P.o.iz.ut ide fentnbsp;ff��(entidnt,nec pro re nihili tantain offin�onein Euannbsp;Z^lio Chrifli dent.Eto altum fdpidnt,fed humilibusfep?nbsp;^'^lt;:onimodent:no �nuilata huniilitdtc,qu� Colofs.i. tnnbsp;�^lt;'t�r:Ncc prudente!�nt apud feinctipfos.Qrc�t-Si uenbsp;lt;^gi�rdtiK parum plus e� (ut ad fecudum membrunbsp;^�'deaitji(s)iam iureputant �bilicereno obtemperare.

� trans�rmat Cacodieinon in angelum lucis, qua ^^feientiax po�it rurfum in pri�inam calan�tatan renbsp;^lt;there.lltec per conte ittionem de rixo�s ifis coadi�tnbsp;��iw diccre,quo alij talcm pe�em,� quando aptid ipfosnbsp;^^��ttur.maturius caucrcpo�int.None� enimregnuntnbsp;efca cr potui, aeper hoenuUo elem�to huim muttnbsp;parori pote��ed iu�icia,pax,^ gaudium in �iiritunbsp;^ndo-�^�m turpe igitur e� eos,qui fe propter religinbsp;^'��u�ici uolunt,pro inudi clcinentis,tanq pro totiusnbsp;pietatis fumma digladiari � Etiain �difertam legem hnnbsp;^^entfui propo�ti.:Charitate cni magi(lrd,etiam �O'nbsp;di�eitfatidum e�. Nukc redeo ad alia te�imonia,

^uibuf opinionem iRam roboremufj^une/hituit tndgi'^ �ratum inter ChriRtanos,maxime oportere elfe Cbri*nbsp;ftianum-t^� hoc et�� fatiiictm patetfChriRianosmagi*nbsp;firatu car�re non pojfe.

Ro. u.Cu�j PrfM/iM corpus ChriRi Eccleft� conglu* tinat. Dicit membra quidcm omnia e�e idem corpilfnbsp;fed difereto! habere dotes : ac inter dotes ac membrti,nbsp;Kumerat Tt^o�s�d^ivopip (r7rislt;/^HhoceR,euni^gt;^nbsp;pr�efl,hoe fiudiu'm,prlt;elhindi fcilicet alijs �deliter,dtinbsp;dono habere cenfens: unde crgratis etiam toti corponbsp;ri debeat impendere,quod priudto uf � non dedit dcU^tnbsp;fed publico.MagiRratum igitur reiiegerere, qimnbsp;lus ipfe,Chriflianis etiam fcribes, Deo re�rat accept�-qur negemus Chri�iannm homin� priee/fe debcre^nbsp;I Petrus aut�.t.cap.i.MagiRratuiprorfuscogitob�nbsp;temperare.AtdicuntiRi,fedismagiRratus impiiifc^nbsp;rat.Re/pondeo: A nouera cti� di�luri efiis, quod Petn^nbsp;iu�erit impio M^agi�ratui par�re; � chrifiianus ftnbsp;ttetiturus fient obtemperaref An^firtaff� hoc, quodnbsp;Chrifliatius f�agiRratus debeat potius impio cedere,nbsp;qu�m ipfe fubircfQua infania,qu� maicr cogitari ponbsp;te�f cum enim magiRratutanq capite respublic� gU�nbsp;i!ern�tur,n�nne ftror eR made impiueffe magiRratunbsp;quant piu^maUe pioruceruicibus imminere impiii ty^nbsp;r.�nu,q!iampiu uirumindominicogregepatr� agereinbsp;Qui^ftnim impiusaliud agit,quamutomnia uellucri

H VL D.� Z VING. COMMENT ARIV^�^ �9� Kflglori� Ciiuf t/�ciatfQuid cotrapim aliud quhijUtnbsp;ex amore timore^i dei,etproxiini nihil defi'gnat,quoinbsp;iHum ojj�ndere, ijhiin uero turbare queati Accumula^nbsp;bit impim opes pcr�s et ne�s: erumpet adglori� pernbsp;Media fuorum cadauera. Conuinica bit pim omnia ijs,nbsp;quibm prteeft^ac populi falutem �r pacemglorilt;e an^^nbsp;teponet.Dicitis autem,frequenter ad hue modu euenit,nbsp;M dum etiam piu in niAgiftratu exaltcmm, ad impiosnbsp;degeneret. Qkt ifhic querimiiu!' qum iam tdjiat,nbsp;quoi maxime cupitistnempe, ut impim M.agi�ratmnbsp;praficiatur-Sed ab�nt argutite.Si crgo ro impiudegeanbsp;neret pim, impiu moueto,nbsp;nbsp;nbsp;pium jubroga.At dices,

Rfx ejl,tyraiinmefi,fujfragijsnonpoteRin ordinent cogi.Fer i^itur patere omn� tyrannidem,qu� fidetnbsp;t^il oj�citmb enim fru^lra fit,ut fub impio magiJlratKnbsp;degastaut en� punit dem adintjja tua, aut pati�ti� exanbsp;plorat.Qd��fidem extorquere conabitur,i� inloco ognbsp;gannies ingrato eti�:Deo magis obediendum e�,qu�tnnbsp;homini.Mcm�toq; �mul,qd� tamet/�filij ifra�lis crudesnbsp;iiter longo tempore adfligcr�tur ab Aegyptioru tyrannbsp;no,Dem tarnen rcjjgt;cxerit ad eoru adfli�lion�tcr cuntnbsp;fumma calamitate horu,qui eos hallenm opprejjcr�t,nbsp;eduxerit. Dcm au!� eiindcm perpetu� manere :� ergonbsp;tune ftos uidit ,n�f�rtm eji, ac eripuit, nec te ignorasnbsp;bit aut negliget.

Scribit Timotheo PmIm. t.c dp.z.Hortor igitur pri� mwm omniii, ut precdtionesfidnt,ordtiones� interpelnbsp;l4tiones,obfecrationes pro omnibm hominibm: pro renbsp;gibuf (^otnnibui, qui'memincntia con�itutifunt,nbsp;quiets, zj' trSquiUdtn uitS perdgdnws in omni pictatenbsp;Gquot; mor�grduitate.crc.Hic prim� cofidera utr� quie^nbsp;tior ey- pdcdtioruita fub impio Nlagi�rdtu tran�ginbsp;po�it,anfub pio. Quodfipropdcato ft�tuorareli^nbsp;cet,licet �y nimirum ordre, utDeuspium magiflratunbsp;conc�d�t,quo commodiut pdxnbsp;nbsp;nbsp;concordid concilie^

tur. Eum ergo Mdgillrdtum qum Deum dure non de^ decedt,qur dedeceatpiumgerere, quod dominui ultronbsp;offerte Loquordutemperpetu� de ^iagi�ratu, quetunbsp;nosldicumuocdi7ias,nondetyrdntiidcqudm �binbsp;Pontifices drrogamnt.Deindc cr hoc con�derd,quodnbsp;�precdrilicet,utuitamperdgdmus inomni pietate etnbsp;grauitate: nimirum licebit precdri quoq;, ut taies Ullt;inbsp;gi^dtusmaugurentur, fub quibus pietas cy ntoruntnbsp;honefids dcgrauitds quant uberrime prouenire pofinbsp;fint.id autemfixlicitM adfequemur fub pio,qu�m impionbsp;^agi�rotu,

Seruis priscipiuntubiq;Apo^oli, utdotninisftdt pareant.Pctrus.i.cdp.i. Paulia dutem-i.Cor.r- Ephefsgt;nbsp;c.Colofs-t. Et.i. Tim.6, Et contra�mul prtecipit,ut donbsp;tnini tequanimias imperent,ac hwmanius trad�t feruosnbsp;fuoS'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tfiud ad impios dominos detorqueri po�

hil? qud.fi uero impij�iilfentApoftolitabelltituel ajpe ^ii tantum digndiiuri,ti�dum, ut audirent ac obtempeanbsp;t^urent. Scribit igitur dominis�delibin, id quod mani^nbsp;f^jie patet.j.Tm.a. Qui uero ferui,inquiens,fideles hlt;tnbsp;bent dominos,ne coiUemn4nt,propterea quod fratresnbsp;fiint; fed pottin feruidnt,qii/m fideksfunt ac dilcili.nbsp;^odfi Chri�ianuf ejfe potuit, quiferuos habebat,nbsp;fnulto magii ChriRianinMagi^ratumgcrercpotcfl,nbsp;fitrapietatis acuerbideiiailuram. Duriui e� enintnbsp;^otninum ejfe quant Magiiiratumicr crudclitati proxnbsp;pinquitii ejiferuos habere, qu�m dues propter publicnbsp;tranquiUitatem morigeros.

Veniemin ntmc adexempla. Abraham quantum tf^tnarum numerum habuerit. Gm.t4- legitur. Mofesnbsp;latent papa: quantum,qu�m difficile imperiu tenuitnbsp;tpfiutdomini iuffui Atq^fic tenuit,utgraui�imas cdu=tnbsp;foi ad fe refirri pra:ceperit:quod uix pojfet fujficionenbsp;^are,ff non uflt;^ adeo jideliterffijjet in domo domi^nbsp;fduerfatus.Hebr.t.Quid de �ofue reliquisdiduri fanbsp;^s,quiomnesDeiuocedciujfu inautorati fferuntinbsp;^ihil unqu� poterimus adjTrre,quo probemus pio hoanbsp;ffuni nonliccreinagiflratumgerere,quamdiu �cui�nbsp;uimiis, ut quidam fint ab iniuria deterrendi .Dicut er^nbsp;�0 i^i(in omnia enim fe torquenQnojlra igitur cu�panbsp;fit, ut magiUratum habere cogamur,qumnon uiuimuinbsp;^lt;^prlt;efcriptum Chrifiiin� fificuiueremin,magijtrdta

,� DE MAGISTRATE' ' � fxgnittMnuUo haberemtuopta �Rejj�ondeo: QMt�hoifnbsp;negat ? Sic ergo fentite ,�c docete in angulis omnibufinbsp;in quibta conl^irata: Chriflianos homines tttm imioccttnbsp;tem uitam agerc debere, ut nuUo nugisiratu optanbsp;here po�int. Hue ergo,qum uitam ornniu alcm e�e uinbsp;deatis, ut rigidi�imo magi^ratu opta babeat ,�mul^nbsp;iterum atque iterum ob�repatis Chri�iaiws magifininbsp;tum nullum debere habere, an �putatis obfeurum effenbsp;quol^e�ctis i nempc ad rertvm omnium con��oneni-Vtifeere ommapergitis, utaliqua parte adgloriaeru^nbsp;fatis.Qmn omnes hoc agimus,ut uitam innocenti�i^nbsp;mam ducamta, or nihilnos premet magiflratia. inno^nbsp;eentiam uero � omnes ad hunc modu imduerimus, an�nbsp;tiquabitur fua f�ontemagi�ratia: quern enim gladianbsp;�rictycum omnes�nt innocenti�imifVerum heus uosinbsp;uidete ne innocentiam tatam potius �muletis �re pof�nbsp;fe, qu�m uereJferetis: ad hunc ufum, ut non minus pif.nbsp;exifimeminiexhocueflro acumine, q Plato inreipub^nbsp;erdinatione fapiens uideri uoluit. Dauide, Solomona^nbsp;Afam, lo�am,Ezcchi�,alios quid comemoref qumiflinbsp;in promptuhabcant quod dicant: Inueterilegc oputnbsp;fiiiffe magiSlratibus, htcc exterior a nihil ad nos perti�nbsp;ture.Re�efanc. Ati�uead nospertinet, quodquam�nbsp;diu eodem morbo laboramta, quo iftifub lege labord�.nbsp;bant, eodem etiam rcmedio cgeamia iEgemus. Duri�inbsp;mis autem Indteorum ceriiic�ia non fiiit impiusmagi�nbsp;firatui

HVLDRYf ZVING; COMMENTARIVS. : Jft fifatus impo�tiu ,.qMm cum ad ultitiMin impietatentnbsp;^utni�ent : � quo ut primum ab impietate rece�i�nbsp;�itt, liberabancifr : ianiq; ex fua ^ente ne religionenbsp;^giHratum indugurabant : Ergo er ChriSlianide^nbsp;mifericordiam Dei agiwfcendo ,indgi�ratMnnbsp;'^hriilianum �bi de�guAre ,fub quo tranqui�i, quie^^nbsp;�iuAnt�unt enim inter cos hau^ pauciores,qui ainbsp;'f^iuriandum prorumpunt,qu�in olim �erint inter lu^nbsp;'^^os,quos poenis co�rceri ncceffe e�.Ac dum impiumnbsp;*gt;^giflratum�rre coguntur, crimcn dcbcnt agnofce^nbsp;^^,quod is�bi non ni�propter impietatem�t impo�snbsp;*�� Pij� igitur hcct pium magi�ratum cligere, neq; nonbsp;licet pio oblatum gercre inter pios.

� Sed quandoquidem,ut diilum c^,excmplis quoq^ � ^ouo te^ameto petitis,quo i�is�itis�cias, id� adfereanbsp;'�f couenit.legimus Ro. i er. Salutat uos Era�us quie^ornbsp;^uitatis.At qui qu�flDr eB:,mAgi^atus non e�tQupinbsp;maxime negetis,dicimtts ne qua�orem quidem, �uenbsp;^gi^iratus�t �ue minus,hocmunusgcrere po�'e�nenbsp;^gi/iratu,qui eum qu�flDrem�ueeximperio,�uenbsp;^ominumbus uotis�cerit.Et A�lor. i}. legimus Pauluntnbsp;^aphofolui�e, tran�d�j�cq; Pej-ge� Pamphilitc, Ser�*nbsp;^10 Paulo in Proconfulatu rcli�lo. DePublio uero,cunnbsp;parent� Deus per Paula � dyfenteria liberauerat,ninbsp;^�Idica, qum adperte no c��et eufide domini no�ri Icnbsp;�� ebri�i accepi�e.Theodo�os ucro etLudouicos c�r^

tdcedm, gui pij�itne regno, �r imperia ddmini�rdrtif Holo enim, temere de Kia-Ou's iftis mognis,qM guod d�nbsp;pietatem adtinet, mogijiri cieremomaritm potiusf^^^nbsp;runt qudin pij rcges,dicere. Sed de Theodo�o i/b dttfnbsp;mus, cuius pietatis tefiimonid non modo Gentil�annbsp;fiorip�ed pij�itnorum hominum fcriptis cernere hctUnbsp;Dei�o autc Ludouico, ([ui ob in�gnem pietdtem pijnbsp;men inuetnt: autiflo, qui Romano Pontifici pc ob�d�tnbsp;t(t �bi etiamgrdtuldretur,qd�m cius excomunicdtion^^nbsp;moreretur. Cuius fide moti Tiguriniquoq- noflri, qgt;^nbsp;ed tempeflotemogiUrdtufiingebdntur, impidm excoiltnbsp;municdtionem Romd � Pontificis annis decem etnbsp;tulerunt.

QwiK ergo exutroq; te/hmento pdtedt Chriflidnu gerere po�e ma,gi{lrdtu,idm uidebimus qtiolis �t Chri*nbsp;flidnorum mogi^dtusAnucnimiis dutem, non ut i�i di^nbsp;cunt�dcerdotdle er Idicdlein e�e mogi�rdtu, fiedumdnbsp;tdntum:no,m Eccle�te potefiis,quo, impudentem � conr^nbsp;muniedtione dbflinet, mdgiUrdtus nonefl,�cuthd^nbsp;nusu�funt BpifcopUnaan totius Eccle�ie efi,non quo^nbsp;runddm,qui pertyrdnnidem �birerum fiimmomuen^nbsp;dicdrunt.Antequom ergo dd mogifirdtu defcendainus,nbsp;ttolu/mus de i�o, E ccle�ie cuflodid nonibil dicere,quo ndnbsp;niKcontremifcdnt dd uoces cenfiurdrum, qui hd�enUSnbsp;eos tdntopere timuerunt. Chri�us ut Eccle��ionfdntnbsp;fuom mculpdtdmferuoret, pnecepit Qmd�.nbsp;peccitt

^�ter te,c^ip�tm folum:fi te audierit,lucrifrciltifra-^fntituumfr uero non audierit,ddfiime tecum aduc ^wm dut duos,ut 'm ore duorum teftiu�m,aut trium co*nbsp;frfrit omne uerbum. Si autcmnon audierit eos, dicitonbsp;^clcfia. CiuodfiEcclefiasnnon audierit,fittibitan�nbsp;^w.in ethnicus publicanus. Hic primum uidemusnbsp;Propter peccatum mfligi excomunicationem, no pro*nbsp;P^^frenus cr reliqtiadebitd,quie tribunaliu potejkuenbsp;^^gendafunt,ubi condonare nolis. Concidunthic Falfit Ke*nbsp;^idle, breuid,ey'diplomata,quibus R.o.Potifrx(quein ligio,.

non�no, tot�i papatum mtelligo,hoc eft, quicquid �^��iui leges iuratum ejlfiotam ChrifliPcclefiam irri*nbsp;nam id maximefr�um efi propter Utes quasdinbsp;P^�^gt;miarias,cr rerumdi/Jenfiones,nonpropter pec*nbsp;^^iorum ojjmfionem. Deinde requiritur,ut peccatemnbsp;amice couenias ac moneas.Vbi iterum peccatum

*'t�^oncione citartint adtribunaliafud inopinAtum a* ^�1gt;U�m,im� fiepetwmero innocente. Vide qu�m atroxnbsp;^^perium. �u�usrexaut pr^efrs non primim uocat adnbsp;f' delinquentem,ifli nero pudore fufrundunt cor� tot�nbsp;condone innocentem,aut nihil tale fufrgt;icatum,fic intonbsp;ludexi�e, aut ifle monet hunc,utilliintra quin�nbsp;^eimdies[dtis�ciat, ali�qui excomunicabitur, Vbi 'nbsp;omni�� ecuUin attonitumconijciebantur.

Nfc muiirc licelmt, aiit caulam dicere: twti i^ueri imu^ riitm:noninnoccntitim tueri,ndin�gry uel cxcidijjefnbsp;t4ntum,d�ufi{ijjct de mifero. Atij; ego nefcio,dn md^nbsp;gnw Perfdrum rex immitiui, dut immidniui etifids egenbsp;rit:quem tdmen idin d prifcis temporibus in ufu hdbe=�nbsp;re pr�dicdnt, ut guotquot ipfum ddcunt, terram pri^nbsp;tu uerrere de deofculari cogant ur, deinde cdu�a fudfnbsp;perorent-Verutam� hic no/ierin omnium oculis cfnbsp;ribui plus qudin pro�trnitur, fed indi�ta caufd omni�nbsp;iudicio.-idmreuf cr ddmnatusdbire cogitur.Et�qti^�*nbsp;do cdufdm dicere datur, idtn id in angulo fit, no in- pi*quot;nbsp;hlicd cocione,ubi hie uulnus dcceperdt. Tercio reqid�nbsp;ritur dntcaqu� dbijeias^ut rem prafetttibus teflibits tennbsp;tes,t�grdudtim dccedit ad publicam muhfiam F.celef'*nbsp;Chrifii.Ciif�renfes rabula; hoc dgdnt, ut quanto cituHnbsp;fifiindre po�int citrd oinn� mifericordid, ut plurimumnbsp;ddinni dent,nopdrcant: crefeit cnim expenfaru nuin^nbsp;rtis iuxtd uocdtion�ijdutccfurdru numerum- Pofiremnnbsp;requiriturtotiui Ecclefia: indicium,non tHitcsu^iturfd�*nbsp;h's: illd enim hicnunquam coire poteft, fed eins in qn^nbsp;cohabitat ox comunicat is, qui reus agitur - Hie fenbsp;He adperitRo.Pontificis domindtus,dut potiits tyrdit^nbsp;nis. ExcomunicdtiotumcfifiLibii, qumPedefia rciecdnbsp;eum,qui di/f licet. At iUcabijcitde Eccle�a, quem ipf*nbsp;maxime cupit fibi fa�u�i ejfe:neq; cofulit Ecclefiam,fii'nbsp;ei prd:cipit,ut huncqucin ipfe odit,dut perdere pergi^

ttVLD. Z VING. COMMENTARIES' �t� pfo excomunic�to habcat. Qupd�leges mteUigerenbsp;lt;^fbcmus, tuxta legiiliitorismentem,ut certe debemuStnbsp;��cij; legem incidiff� iudicare,cjui tio oicidit, fcquitur,nbsp;�id'quiadhutic modu�pontificibiK cxcomuiiic�tur,nbsp;�^pud deu rton (tnt alligatt. �ccle�lt;e enim,quod ad kancnbsp;�rin� ddtinet,no cuiufyu� altus eji excomuni'^nbsp;nifiexcomunicet,no e^l abie�lus aut in c�lonbsp;^i'itiis^quem Potl�x ligatti e�e cotendit. Cocidere hicnbsp;omnes excomunicationii aceen�raru techiue.nbsp;liera iflii difcipUna; uirgd,Eccleߣ Chrinbsp;^gt;'fflittutu)�,lt;ju� itnpudcter delinqucnt� �riat: ac ubinbsp;nMtduerit,rurfus in cotubcrniu admittat. Quienbsp;^uofddm,lt;jui Ipiritu non ambulant,inuitos etiaminnbsp;��'� �^sntinebit.Cluod � hoc iHis parum pro�t, prode-kanten hone^e in hoc mundo, ac tranquille uerfarinbsp;'^^pientibuf,ne�ilicetcoganturuitiorum�udius uide=tnbsp;iittpuae �bolefcere. Hlt;f c inquam excomunicationisnbsp;y^^flis,no e� mAgiflratu^,nam totius Ecclc�^ egt;i:atq;

Eccleߣ,ia ni� l�a ab�ineat quempiam, abstenu ^onjit.�^�nos eo lib�tius diximus, ne titeri fe td=^nbsp;p(gt;�int impo�orcs illi,qui dicut,Quomo tad� p�te�nbsp;^��'idominatus Ro.potif�cis,n�nne Chri�us ipfe ex��nbsp;b^^nication� in�tuitin��c no iii�iot�, ut ip�e utitur:nbsp;� �^^p�,necquisqpriult;�us cautipote�,�-d foldnbsp;pticularis: n� ipfum nom�fatis indicatnbsp;'^^�fti��t�adperttiuerb�no habercmus:eflcniin

excommunicore ex eorumcofortio mouere, (^uipnM^ communicant. Et fi tu dicM: An non Pontifix potcflnbsp;Ecckf�a reijcere � dicimiK non pofie: foliut enimnbsp;filt;e efi,no Pontificit.Nufqudm enim dixit Chrifim: D�^nbsp;Pontifici.Vndecr fit�livm eji,ut qui �Pontificeexco^nbsp;municarentur,non itidem uiderentur Eccle�lt;e hac rettnbsp;�ione digni: quo deinde fequtum ejl, ut pauci uiti^^�nbsp;rint ifioi,quos iOe ahominAri iubebat. Eulminct i�titt,nbsp;toaent, f�lgurent, �r cocaptif uerbisadinfirosdet'''*nbsp;dlt;int, nihil moueamur ;fed conb-a ueheineaternbsp;MUS feueritatem Eccle�a incontinentia noflru eXp^nbsp;ri.Hoc placitum erit in oculis alti�imi.

� t�unc redeundum ejl ad uerum ifltvm magifieatui�' Is non alibi firmius adferitur,qu�m. Ro.ij. Vbi tattt �i*nbsp;xieprofequitur Paulus magi^atus obedieitti�,utnbsp;edorariliceat iamtum�i/�,quihaud fecusqu^'^'^nbsp;�ra tempe�nte quidam, Chrijlianasn libertatem �dnbsp;ca�onem carnistrahere conar�tur. Non quodprobtquot;^nbsp;quorumdam magiflratuum aut pricipum ej�enemnbsp;perandi lic�tiam: fed quod nolim eos, qui� Chrifil^�^nbsp;Mine uenditant,hoc unum agere,ut abic�lo omni

qu4m (gt;ij�imumet�qui�mum,fub quo degimim ^tq^�hoc in poteflite noflra no eft,pua,rex aut fr�iutnbsp;esl,cui par�re cogimur,MerpellanJus e� crebrinbsp;jj* Del�, �t nohii tanJ� !Aofen aliqu� aHeget, qut 4nbsp;l^initute in uer� libertat� adferat: no qua quifq; �ciatnbsp;l'^'libebea cm noc�tior tyr�i�i e�,quam ubt'pauci autnbsp;ad hue modu libidin�tur.lmportabiliui.n. efl tot�nbsp;'�^u�gent� f�rere quant paucos.-fed qua lib�r� curratnbsp;�^^itof^iuflicia ex aquo om'tbui admniflretur,pax zy-^�^ordia comumbus fludijs �eruentur. Audiedmigiturnbsp;ffl Paului-Sic f r^o inquit: Omnis anima, eminentienbsp;pote/htibus fubdita flt. No onjww� poteflas nifl �nbsp;^^o-Potejhtes ergo qutc�unt� Doo ordinat� fu^t.Fitnbsp;qui re�liatpotejhti�� Dot orJtnAtiont reflitenbsp;Qttj uero re�R�,�bijp�s iudiciii accipiet. Princinbsp;etti no funt tinton rc�ie �i0iii,�cd malis. Si autccunbsp;P^poteflat� iw timere,qd�bonHeftficito, erhabebisnbsp;ex ipfa.Dei cm mimfler cfl ad tuiim bonu. Si atitnbsp;flceris,time: haud eni �u^agladiugeftiit, Deinbsp;^�'�nminiflere^,uindexad iraih ci, qui qd'malum eHnbsp;^^atur.�[Hpcirca neee�ariu eft imper io fitbditu efte'nbsp;�� ntodo propter uindi�i�, ft-d eti� propter cofeienti�.nbsp;Copter banc cm caufain tributa penditis:rniniftri enimnbsp;flMtt,ad hoc ipfum intenti. Videndum eft iam pernbsp;/�'igula quid porr� uelit Pau�iit. Qnin dieit omis ani^nbsp;*�*, non eH inauditutn aiftmam pro homine accipi. Vte

J OmiiisdninMdixerit pro omiuis homines: habet enitH hic ferma iuxta Hebraifmum quiddam uiuidius,qu�i�fnbsp;latit�s ontncs homines. Potc�ntes eminentes dixit prigt;nbsp;tnAgihratibiis:fiuemanArch� �nt ,�ue Arifhcrdttcigt;nbsp;boccftpuc RexptqMeminet,pucopti)nates-enim cp potePiU nip � Deo. Q�id � Poulet an� Phat^nbsp;onispotePof� Deo eratf t^imirum: propter peccat^nbsp;enim no�ra imponit Deiespueros ereffeeminatose�nbsp;uicibm no^lris. lfaite.3. Ne ergo hic crijtoi erigantnbsp;priefiait, dum audiumt omtient poteps,tcin 4 Deo ep6

� }Mn hac ratioue iuppeati no fwtt: malos enim ertbi'O punit pe�imis. Sed hoc potius agant,ut quandoquidef^nbsp;dudiut fe Dei prouidentia in httne locum eue�os, ttihibnbsp;admittaitt quod eum dedeceat,qui loco Dei fedet:Pi obnbsp;oculos femper ucrfcnt,quod � condito mundo,qui ui'^*nbsp;lenti�ime dominaiifuntt, horu imperia breui�hu^nbsp;fe.Pt contra quotquot moderate imperiugefperint/'^�nbsp;rum po�eros q diuti�ime auita regno. tenut/p.cubri��nbsp;ca res e� imperium er uo�ii.Kienc aut� nulle res citiK^nbsp;excidut c monibuf,qu�in que pmul ample funt crnbsp;briae, prtepriim p ui cotendas retinere-Sic ergo ii�p�nbsp;ria uo�lt;e res funt,fed uebemenler lubrica;: quod � lt;��'nbsp;mniroboreteuere perg/U,hocefipuiolcnter omui^^nbsp;' agcrc,excident � monibus. Eft madits in hisnbsp;queinp ignares, fatius eSl nan cotingere-Sunt ergonbsp;te�ntcsiDeo ordinatte; unde coj^t,quod quipote�^nbsp;rep�iff

t�VLD ZVING. COHMENTARIVS. 4� ��/j/fcUjD� crdiitAtioni rej�tcrit.-Quis dutc non libeifnbsp;tim f)i� potcftuti obtemperet, quMn impiie^neq; hoc dinbsp;w ut impi� potcfta,ti non debeM par�re, fequitifreni:nbsp;Q�i Kf ro rejf�ut,�bijp/is iudici� accipiet-Sed nc te innbsp;^or�ift� rapi �nai,qM ij� perbibct chriflianum nonnbsp;magi�ratti effc. Finge ein urbc aliqu�Jtc Cbri�onbsp;f^natain, ut ex ciuibns nemo non ad eins regul� uiuat :nbsp;'^ttamen magifirat� requiret propter eot qui iftic couenbsp;^Urd. Nibilcrgo deaboledo in uniuerfum magi/iratunbsp;'^i^amm,donec innoc�tia ipfa aboleat.Qjfi.n�ntAgiflrdnbsp;par�re cu�iantur,iudiciu�bijp�s accipicnt, hoc e�nbsp;��in dc uindi�iam Dei �bi rcpomtntnbsp;nbsp;nbsp;thefaurizat.

Principes em nonfunt timori re�e �{tis, �d ma�f. ^'�partcm utinam principes tain dilgentcr audiaitt,nbsp;i�ds intonAMiNb e� potc�as ni� � Deo: Potcfla,nbsp;iOeo ordinatd �int. Et; Q�t pote�itti rc��ut,Deinbsp;'^�^'^inaiionire�iterunt. Sednontam bene cum nii�erisnbsp;^gt;talibias agitur,ut �que i�is. audiamU'S,qii� nos in ornbsp;^�win cogunt,atq- i�a qu^e alios. Kara uirtus efl,pr��*nbsp;i^ttim, nthac tempe�nte uiuiturinter principes, nonnbsp;^^ri cf�e rc�ie �ilis,hoc eR,n� ob��erc uerita�crnbsp;qfead eu�gelij ueriatc ac norm� coponut,no odionbsp;l��^iminere.Etcotra �miliare eUpricipibus qtiibufd�,nbsp;P'-'�imos quofq. dignitatibiis,pote�:��,honoribu^iad^nbsp;no alia caufa,qu�in utacriterpro Ro. Ponti/�nbsp;^^^�'t'^S'f^t�mnMni�iinc^ traH�t eos,qui �jd�uer� ejl

40� DEMAGISTRATO proloqui�ntciii�. Sinuncqui�iam dicat: Ego foli�itnbsp;tutideo �do,buicunimeaxeriimnAs queror citrao�nbsp;ntne aduocatorumpatrocinittm.rep�te rapituradfupnbsp;pliciumji/uodfcilicct 4 Deo noluerit ad creaturam de^*nbsp;fafccrc.Et ifitihoc facinnt,�er tabulaf publicastf^nbsp;�Mur fe ueram,ac netercm Chriili religionem defin�^nbsp;furos ej|c.Si tu,quo fcandalum uttes,uxorein ducaf �*nbsp;cfrdos,iam indiiia caufa duci iuberis; qum ij� interitnnbsp;fcortatoreinante oculos miffantem, n�nits quant cotienbsp;horreant. tJonnitnquam ettim canes intentplKcoeUfi*nbsp;tesbaculo abiguntur :fed fcortatorem nemo abigd,nbsp;fan�i�ima qu^qs, ut ha�entis opinati fumus pottuentf'nbsp;Contrauero� in horum principum oculssjoquorf��nbsp;nimdetyrannis, non igttArus, qu�m multi pijnbsp;firatui anxiefudent,ut �mplicem Cbriliianifmumnbsp;lutpoflhumualiquando intueri po�imus:�inqult;tin i^nbsp;illorum ocubs �elefli�imum crimen de�gnes, contr�*nbsp;tarnen herbefcentem Chri^kimuel contumelicrisnbsp;tem, iam ueniam impetraj�. quot;Vide M omnia�nt apu^nbsp;i�osinuerfat qui calami digne potcrunt banc infant�nbsp;am pojkris relinquere; qu^e lingult;e impudentiam, att�nbsp;dadam, immanitatein exprmeref aut qua; lacrynt^^nbsp;perditos i�os Cf apertis oculis,tantiu efl fi(ror,in per�.nbsp;niciam ultimam irruentes dcplorare;� Qui tarnen flnt�nbsp;p�ici plebecuLefe pro uindicibiu iuflicite, acueritati!nbsp;uendimt� Age� Chri^inontine gloriamini, n�nnei*nbsp;debet

HVLD. ZVrNG.rOM,MENTARIVS. o} debet tllitt!uerbuptui apudnospofje, qu�m u�ins erenbsp;gt;itue�^Qwn nero nuc (tdditis,�Pontificufententiienonbsp;ob�repat, iatn ante�rtis hominis uerbum Dei uerbo,nbsp;Ne ergo optimi principes exi�inMte latere po�e apudnbsp;humilem uulgu,m etiam quim alieni�tis �. Chri�o, e�nbsp;^uod tabulis pub�cis te]hmini uos religionem uer� dc�nbsp;l^nfuros :re ucro ip� crudelius qu�m uUiTurci per�nbsp;^uintini. Durant oliquandiu artes ifli ,�dcalamito�nbsp;tandem �nem ad�rimt. Communem iufliciam de�nbsp;^^istmtnutenere : Noa innocentes propter Ro.Pontij�nbsp;''�gt;� per�qui.Debenc miqui,homicid�, latrones,cr idnbsp;pe�ts �ciem ue�ram metuere: pij uero er hinonbsp;^^ntesdeipfa�bi^otularL Qt�duero immodic�quonbsp;^dani libidinem ac luxuriam taxem, in quam citranbsp;ratione ommafua prodigu�t;utfatius e�et nun^nbsp;^'dequam inueni�e,qudm �c turpiter prodegi�e.

^'^t area po�ta, nec enim marfupia tantum auri ca-po�unt,qtidntui� ludunt. Potant,ut uinumprielt;e e�u�me�e, qu�m humanA corpora pereutidonbsp;(�^''didi�; qua� uero, ut Plinius habet,uinA non pottienbsp;alia uia qi�m perhumand corporar�undietpernbsp;*� ^tortantur, ut nullam uidcantur non odi�e ca�umnbsp;^��^�^biii/nt:�ipris �c omnia f�dant,ut inf�lix �t,cuinbsp;pulchra aut �ita continu�t uel uxor uel�lia. Af^nbsp;��n dia ad hunc modu infump�runt, iam nouisexa^nbsp;'^ffibus^tributis, ue^Hgalibus �do. modo expilant nw^nbsp;Bb V

Jeram plcb�, fed ancrant, excamificant, excinduntiii uidc�tur effc in coinun� nMi perntcic. Pr�cipestio fiw^'nbsp;timoribonis opibus,fedmalis. Qjti ergo cotra,nbsp;dclec'l��ur, O' bonis tninAciterimmin�t,principesjtonbsp;fiint,f�d tyram�yfed tortores,fcd lanij.Scquitur:Sinbsp;cupis potcjht� no timere,lt;juod bonu eji fiicitonbsp;nbsp;nbsp;habt

bislaud� ex ipfa. Hoc ipfnm oro ut dilig�ter expendat lt;}t(i magiftratum detrc�lant.Si potrjht� odio h^�tautnbsp;tinKnt,quod re�lum cft �ciaiKtExpendant /tmul pt�^nbsp;eipes ne re�e�ilis titnori�nt. Laudein ucro haber(�^nbsp;pote�itc cum re�k ficeris,pro ea confuctudine di�iutgt;tnbsp;ejl,qud uel apudAthenicnfes uel apud RonuttO� rtlt;^nbsp;i-emgcr�tibiis, premia uclgratiarum a��omsreddit^nbsp;funt: interim apnd SenAtum, int�rim uero apudconc�lt;gt;nbsp;nem.Vt eftftequens apud Ciceron�, quomodo aJif n'*''nbsp;cor� Scnatu laudatifunt, alij pro roflris. D�' min^nbsp;tuo bono,�ue ad timm bonu efi.Bono,n.oinniuprteftiiftnbsp;fiintmagiftratiis.�iui ergo dm nta�o prtefunt,uideantnbsp;quo pafh Chri�i nomine glori�tur:qui no tnodo i^pt^nbsp;dones er �res inoim bona, fedutpe�esquoq; ino'ittnbsp;corpora gra�antur. Sunt aut� er i� mini^iDei : ft^nbsp;quomodo Satan minifkr Dei e^,qui ubiq; aduerfatur:nbsp;circuuenit: perdit. Hand cmfruslragladiugefl�t,'Dcinbsp;eni mini�r eft. Prtcfrrutur ante quofd� principes gl^*nbsp;dij potejhtis (nftgne, ad quem mor� hic a�udit Paulitf'nbsp;o^ndit aut quofd��cauda�tr malos e�e, ut ni�s^

KVLDRY- ZVIN- COMMENTARIVS-dio �riitntur,plt;icc reliqui non po�int habere.Dicit er*^ gomniilrura D� f/J� comimtwm iujiiciam, tran�nbsp;^uillitatcin^ cu/hdicnddin. Htc ^Hlt;ero ab iflii qui mAnbsp;^i^Atum neganc, an� pita homo non po�it perindenbsp;minijkr Chri�i e�e att^� impins f Dicunt fcriptum e�enbsp;*pud antiquos:�e occtdai, nobis ucro interdiilamc�enbsp;fie irafcamur, nedum ut non occidamus. Belli hoi^nbsp;iies^nolunt in ipfofermone uidere qui fit uerborumnbsp;^eifcnfus. Cum enim dicit, nos neirafiiquidem debenbsp;f^e^clarumfit, qum fi�tes homicidioru obfiruere u-ult,nbsp;^uoddeijs homicidijs loquitur, quteeximpotetiair^enbsp;fiafiutur:noeti�deiis,ubilege c�dutur qui publicannbsp;p4ccm conturbare ficrunt aufi, cum quibus crebriusnbsp;^erefcimus qu�m irafcaiTwr.Cum autem cr cum i�tsnbsp;fi^itiiUMqudm pracipitctttr indicium, nonne reilius acnbsp;^urius iudicabit piusqu�in impiiis � Dci enim mini*nbsp;fier cfl, l�ndex ad iram ei,qui quod malum efi, opera*

� Mii�flrum ait cff� Dft, ac uindicem, quo ille ad ffain, hoc efi ad adfcrendum iu�iciam fuatn utiturfinnbsp;fosqui male ficiunt. Dei ergo nomine uindicat, nonnbsp;fiio:Dei nomine firit, non fuo , Tuueroiuberis nemi*nbsp;fiem firire. Dei� autem, qui mortificat cr uiui�*nbsp;'��f, qui deducitad infiros zx reducit, impune firit:nbsp;^uem ergo ille Met firire, iUe quoq^ citra crime firit.,nbsp;^^percufi�rutMofes, Phinees, Samuel,tielias,Hiehu^nbsp;quibus pcrcu�io ddglonam reputatur.Scd cauea i

jMgiftriitiw ne �riat,ni� dominut iubedt. QMdo �lde dominui iubeitt,netnomeUut uidebit,qu^nbsp;efl,li,gui nouit quoties ignofcendum �t: ofittmenbsp;nouit,qudndo percutiendum �t. Licet enim Pttntt �quot;*nbsp;ptutigici fepties parcere iuffiu e�et,Ananiam t�inen etnbsp;Sapphiram prima uice percutit. quod rctnbsp;rum �eflagitaret. Uon enw� femper adparetangelietinbsp;fiede aut uoce, qui monet ut percutiainus: fed corilt;^nbsp;intut mouet, ac docet ubi �t ignofceiidiim,ubi uero ttf''nbsp;tUK.

Quocirca nece�ariume�imperiofubditum ej�t non modo propter umdi�am, fed etiatn propter cott^nbsp;fcientiam-Vultnosamale�^ abfiinere debere,notfnbsp;tantummetu poenArum,quantumcofcienti� cu�odilt;t�nbsp;quam�c perpetuodebeamui inncccntenifertu,re,tdnbsp;nuUa 'm re dei uolimtati re�flamut.Qtm ergo Deuiigt;^nbsp;lit,ianMgi�ratibui obtemperemui, citra confeienti^nbsp;periculim�eri nequeat,ut nonaudiamut magilir�t�nbsp;tum. Quidhiccommentabunturmagi�ratiit CbrifUctnbsp;ni demolitores^ Confeientia e�,� n� pareas impio ntalt;�nbsp;gislratui:cr contra confeientia efl,� pareas Chri�ui*nbsp;no magi�r atu�Qjtid dtcdm;fcientiain rertvm �dei lattnbsp;do,contentioncmnonlaudo,ea eiiim�neglorite cupi�nbsp;ditate e�e non pote�,qult;egloria propugnatrix e� in-dubitati�imd:quod� gloria; cupido ad tant�t di�en�onbsp;nes extifwdat,longi�imc nimirum abe� charitas. Vbinbsp;charitiif

H VLD R. ZVING. COHMENTAR�VS� 4�r �^J�aritMabe^/uhuentaneafwit omnia. Propter hancnbsp;^nimcaufam tributa penditis: Dei enim miniflri funt^nbsp;�d hoc ipfum intenti. Vehementer hiant quidam prtn�nbsp;^�pes,cum tributa pendi debere audiunt diuino oracunbsp;^o:fed partim conf�dcrant, quod dicit Propter h�nee�nbsp;tiim caufam. Ciu� tr^o caufa e�,propter quam tribunbsp;pendi iubentur^ac e�, ut malos friant,no bonos:nbsp;^t�anqui�itatem publicam ct^kdiant.Bonos honor�t acnbsp;plantent no mAlos:dicit enim ad hoe ipfum intentas ef*nbsp;loco dei uMic�t.'z?' animaduertant in eos,qui qlt;^nbsp;^alume� operantur.Hiec ex Paulo de magiflratu.

Di�um eflueteribus eti� philof jphis: vis nojje uis comitte imperiu.Ade6 late uaflat homtnum mensnbsp;^^srei glorie^ cupido: tametfi interim pulchre aeletnbsp;^nia. Cteteru, ubi iam uia patet,nemo retrahere ponbsp;ut uel moderate uideantur cocupiuiffe: ut non alianbsp;^^^fit,qu� latentes cupiditates certius exulceret,qu�tnbsp;*^perium: tunc enim occa/ionem fe inueniffe arbitr�cnbsp;l^^,qua impunegraffari po�mt.Vnde periculo��ima,nbsp;efl,cutqu� comittere imperiu. Saul ut proccritatenbsp;forporis,ac magnificentia omnibus anteibat,flc cT asnbsp;^^mi�cilitate ac fimplicitate:fed quantum iUe moresnbsp;^�f^mutauitfQuis ingratior in be/u�meritufiiit,qu�m ilnbsp;hl Dauida; cuiusoccafioni cum flt;epe f�i/fet obnoxi�nbsp;nibil tarnen ab i�o mali expertos efl. Pythagorantnbsp;^�nntomnim crtidclitatcmfupcra/fe tyr�norum, qtmt

regnit adeptm e�et.Qui 4 tot rebm db��weriit, qui tS. pertinaciter tdciturnuierat,ut eum diceres mifdnthronbsp;philocrdtem:is impernndi fruitiotte imnbsp;1 ejlhu� m�dica/!cfeingurgitdtiit,uth((udaliterdt(j;ij,qtiiui=�nbsp;ht^it con odobrMtntur �briuf ejfct ZT tu imioxios f�reret.nbsp;r� erni]nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;comittat imperi�i c/umfimplici�i�

ojorent tnoscr fdpienti�mosuideamMimperioimmutdtosff potiM, e Qaj({nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ijieraridu crit de i�, qui ut in im

mperij nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�^^j. 4 tamcit, qudm imper andi feien*

cupidum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;abhorruerufit;Et cum iam fungi debet, nihil

prxter ]feciem principe circufirwit, cetera ontninin nuinibuscupidi�imorufiM hominu, ut i� nS uftum tynbsp;rannii habeant,qui fub talibU'S imperi� degunt,fedfe^nbsp;centos.Vriget omnis iu�icia,�ruct cupiditas, into do*nbsp;3nitttifur,quod non alia caufa �iiu eil, quam quodnulnbsp;li difcunt imperare: putatenim � tributa �ntquacuf}nbsp;rdtioneampli�ima,iam re�e admini�rari imperia�'nbsp;Attamen quid de ifiis querimurt qum i�i, quiEccle�d*nbsp;flici,im� jpirituales er mondeki did uolunt,Epifeopi,nbsp;Abbatestantucenfeanture�e boni,acfideles mimilrinbsp;qiitsntuannucs redditusauxerint. Nc ergo temerefuinnbsp;main reru impriidentibi{s,pi(eris,�ipidis,cupidis� lt;rrenbsp;ddmuf, fed i� qiiorPt ,pbitas, �des, prud�tia longo tifnnbsp;p/peii}��iit,atioquip''u/}ra nosaliqu�do queremur,nbsp;qd� dicitur, No putaui�t-. Tribiut nobis omnipot�s pa=�nbsp;ter,m�tgiilratus tales, qui nuli�i aliud ex�plu f^eil�t,^nbsp;eiui

^�Vi,aiius ordindtionc ad hoe munem indutordti funt: ^titdmodumcreatoriinoflri fefegerant, quo patresnbsp;��os multos haberegloriari po/?imus. Ncc queri coga�nbsp;^�'�tf,quod propheta Kich.7-queritur:Ve mihi^inqui-^f!,qu�a fiiiliis fum�cut qui colligit in autuno race=tnbsp;��oi u{ndentilt;e:non eR botrus ad coniedendum:prteco�nbsp;ficus de�derauit anima mea.Perijt fandus de ter^nbsp;��jCt re (Si� in hominibus non ed. Om�tes i� fanguinenbsp;^fidianturmirfiatrem f ium ad morte uenatur. JAaliinbsp;^��nuiiin fuaru dicut bonum.Princeps po�ilat, cr iu^.

in reddendo ed. Etmagnus locutus efi de�deriunt fu�, cr conturbauerut earn. crc. Ciuin eiufdetnnbsp;Pgt;'ophctieuoccm.f.cap.fepenumero fecit reputentprinnbsp;'itgt;rs,nc cupiditate uidi, oues immanius Iacerct,ne fenbsp;^^iil impendant pfeudo prophetis, Epifeopis, ntona�-'^^��t,Baal facerdotibus:lt;^ui omnium animos, autmu�^nbsp;'�^ibus fuis aut artibus, a Chrijb:et�non auertere pofnbsp;fiit,concutiunttamen:ac�pofunt, abducunt. Sujfieanbsp;iUis omnisapex autmitra:quamuis enim non^nbsp;^qu� �mulent fe ad Chriflu accejfuros e�e,�equennbsp;tame fit, ut onerct aliqu� zttmia.illi enim ip�funt,nbsp;^^iregna exhariunt, duade�ampliter�nlkur aliorunbsp;^boribus,ut cti� pedibiis conculc�t,quibus multa mil*nbsp;po/Jent ali. Prophetie aut� uerba �c hab�t.Mich.j.nbsp;Audite principes lacob,cr ducesdomuslfra'�l.

�0 uefirii efi feire iudici�, qui odio habetis bonu, et di ^S^tis malu.^QHi uiolcter toBitis pelles eoru defup eis�

er canut def /per o�ibut eorumfQt�contederut car� nerti populi 7gt;iei,cr pe�em eorton defuperexcoriaue^nbsp;rui�t, cr ojfa eortwn confregerunt, conciderutntf^nbsp;eut inlebcte,Qr qtuficarnem in medio olle.Tunc da�nbsp;ntAbunt ad don�numtCr nen exaudiet eot, er abfeon�nbsp;det �eian fuam ab eis in tempore i�o ,�cut nequiternbsp;egerunt 'm adinueittionibus fuis. Hec dicit dominus Denbsp;US fuper prophetM, qui feducuntpopulum meum,qutnbsp;mordent dentibus fuis, er predicant pacem: er finbsp;non dederit 'm ore eorum quidpiam, fanchficant fupefnbsp;eum prelium.Propterea. nox uobis pro ui/ione erit,crnbsp;tenebre uobis pro diuinAtione. Et occKmfcrtSoI fupefnbsp;prophctas,er obtenebrabitur fuper eosdies-erce-od�nbsp;fihunc prophete fermonem quottidic audiant tnagi*nbsp;ftratus,ouibus aliquanto fe n�tiores pre/hbunt, qua^nbsp;quidameorumha�enus�cerint. Quoducroad�cu�nbsp;dam partcinadtinet,difcent bicclare Romaiieiifunfnbsp;fraudes agnofeere ; qui renafceiiti Chrifta, dumitnpe'�nbsp;rante cupiditate contumacius obfiint, uoei�ra nt �nbsp;mnia pads �idio �cere, quofibi omnium �uorem eonbsp;cilient. Pads enim �/diolitiideri uolumus, etiatn qurnnbsp;arma tenemws in manibus, dum in caB:ris uerfamur: tanbsp;grata res e� n�feris mortalibus pax, cuius tarnen tur�nbsp;bande i�tadmodum�idiofifiunt:paccm enim ideo tadnbsp;anxie fe querere fi'mulant, ut intei-ea dentibus fuis o'ianbsp;deuorent.Vbi ein pax uiget, que obfecro templafuutnbsp;inquibuf

inquibiti iflinon mendicantium ritu pofliilentf Quod � qui ojfdi eorum ori non inf�rant,fed negent,iant fannbsp;�ifieantfuper eospr^Uum. Qui oro principes annisnbsp;iam baud paru/m multis impune ne^auerunt aliquidnbsp;Komane�bus i�is yEpifcopii cr eorum affcclis,in quosnbsp;non be�adecreuerintf Quoties uidimiKprodita ab tanbsp;P�sfa�deraflainueroquot myriades animarum inte=:nbsp;' fim percu/�runt!' Taceo corporutn, rerum, agrorumnbsp;nqi�tiones,urbium excidia,ca�itatis,�deiq- pernici�,nbsp;^�nunis iufliciie mternitionem,animorum effvration�,nbsp;omnia fecum aduehit be�um. Vnde cr nafcitur,nbsp;w nox nobis�t pro ui�one,hoc e�,ut tenebraspro lucenbsp;^nple�lamur.An� non ad clari�imam ueritatis lucentnbsp;^nines c�cutitntis^ ey lt;]uod uere uidemus,ui.{ere di�i�nbsp;nudamuf^fed cuius artibushoc fit;/�lforum propbc'^nbsp;^'n�ivm,qui pro pecunia prophet�t:unde inox fequitur,nbsp;principes pro mu neribus iudic�t. Httc igitur o^nbsp;^'nies nerui magi�ratibuscum�ist uocandi,ut re��enbsp;P^'e�nt,pro patribus fegerant,non dotninis: �y nos tanbsp;nien uideamus eos �c eff� delitijs tumultibus^; dedi*nbsp;^%nt nihiljfei habere po�imus �atum noliru per eosnbsp;^lius habiturum. InterpeUandus c^l unus ac folus,nbsp;capi�os capitis no�ri numei'ouit, ut cor um mentesnbsp;^'^�indi huius projferitate �rocientes illuminet, ut deunbsp;^^^�agnofcant, quo tranquillepo�imus hunc anti^nbsp;^^fi�ianic� Papa�ntudeferere, nullo enl alio laborenbsp;. Cc

rainU'S,dut,mtus died, fola marfupid�cab^udainn^f ut ca inue^igare ncquedt,idm dil� erit de illo.Oresni^nbsp;itjqud,ut omnes eii/in deftramia, dc f)liui dei cdjirdfej�nbsp;quimur, omni�domini,omni�i patris,dcfdlutis-Angt;^�nbsp;pi�Uisi�s. crc. (fKond^aKijzi/jenimpronbsp;adficcre i^ic dccipit,dut contemnerc: quad nimirunbsp;coteinnitur dut cotumelid dd�citur,etid o�rnditttr:amp;�nbsp;riir�t,quitemereo�vndit, cotemnit. Videturdutelto^nbsp;�rd �titentidCbryfo�emiit fenfumiflichdtid le!lt;d�nbsp;perpeitdi�e,c�a-iiavJ^cx.'\i^iip td pro o�indere,qu^nbsp;cotemnere exponit.Vult enim deut,ut fuos no conten^^nbsp;ni,�c nec oj�ndi: er queddmodiinon milt of�ndi, dlt;i

H VLD R. Zvr^G- COMMTSSltARrVS. 40 portune no ponut,fed abijciimt eu tant a indignatione,nbsp;utfragor infirmas cofeientiaru aures offvndat. Pofhdatnbsp;aut� libri argumct�,ut de feandalo dicamus.Puit enimnbsp;badentis non modo mdoiirma,qu.�uisiflicpnieio��i^nbsp;nK,erratu^ fied eti�in ceremonijs,quis neq; in bis leui~nbsp;:qumexternaijhmundi elementafumus amplcx�nbsp;pyo jjjiritalibus.rajjanbsp;nbsp;nbsp;inania pro ucris ac folidis.Dis

^emus igitur,ante oinniade doilrina; fc�dalo, quatenus videlicet dofirina:�t parc�d�. Do�lrina� pareendu n�nbsp;'�J� : protinus eni, ut mifi�ts es, doiflrin� debes Wilgare^nbsp;^qi cayni,neqi fianguini acquiefi:ere Galat.i.A.t taineitnbsp;�^doc�do t�pcfliuitiis maxime fpe��anda e�.Vt fuprainnbsp;^�chartjli�prie�tionediximugt;.Eamenim Chrifiiisnbsp;'�^nifrcit.etPaultts.i.Cor.f.gloriatur, qd� Corinthiosnbsp;Wer ��ifw la�le nutriuerit. �lt;on potesi ergo certiiis,nbsp;melius quisq ordiri,qu�m qwm ad exemplu loanis,nbsp;Apo�olor��e incipit:Pe�imi ej�is,� uia dei �anbsp;'^^t�c declinaj�is : unde uobis ni� uitam imgt;nutc~nbsp;uindi�ia crudelis im minet, tuftus e�l deus, non parsnbsp;^^tfirire,cum iam radiei�eurim admouerit.P�nitesnbsp;�^^igitur uos malorum actiedeat, mitem�ubit�hasnbsp;^^bitis patrem: quem, ni� mores uertatis, �ru �en�usnbsp;^ftis uindiceindufius eft. Sed �inulbenignus c�,acnbsp;�t amans:atq; bcnignitat�, ut nobis ,pbaret, fisnbsp;^^fuii unigenitu dedit,ut tiiudmus per ipfu.Vint�'c eo-^�^�^t.tionuijUt � pe�imis optimi fiatis,id qum in nou.snbsp;Cc 1}

de�terdtiotumuosconijciaLquis enim ttnquMt�cin* nocens aut iuftui f�it,ut iufticice fu� aufits �t�dere i Nfnbsp;igitur'm tanta deJjgt;eratio�etotipereatK, o�endam^titnbsp;diuinam iu�iciam pro nobis placauerit,ut iflamp;m noti c�nbsp;gamini tanquam mexorabilem horrerc:Chriiluf omninbsp;um admi�a mnoccntia fua luBrauit.Eo ��doi�altMinbsp;eris:�ctarnenutipfumexutoprifco homine/mduas-Qnemadmodum fepe iam ac f��e diximm. Hic �fci to^nbsp;g)2itionein Gei, hoininis,Chri�i dextre doctierii,?^ donbsp;tnintn 'mcrementum dedertt: id quod ��udibut�cilfnbsp;iudicabis : cocident o�s abominationes aut errores,qninbsp;cotra Geum ere��, proq; uero cultu Gei recepti erattt-Cumenimquifqi iamdoiluierit chri�ianume�e,qifinbsp;innocenter uiuat,�^ innocente fidat, uidelicet Chri�gt;gt;nbsp;quemcruce accin�lusfequitur,negliget fi�acesi�^^nbsp;�es, quas nobis quidam in facramentis,in ccrenwni�,nbsp;ZS� creaturis ojknderant : ac omnia fud uidebit in Delt;fnbsp;�bie�epo�ta.(Quocirca imprudenter�tciiint,quidunbsp;id e� 'mo= ri�ima,,cr t^xfctd^o^oTceT�primo proponunt,G^ tiinbsp;pinati�i =nbsp;nbsp;nbsp;nbsp;� qs qui iam aliquantum promouerunt, leuia fatit

mauel ali uide4ntur.Exemplicau�adico:Situchriflianifmum,ut eni�ima- aliquot�atculis �iit error, � negligenda 'm diuos�e ornbsp;diaris,doilrindm potius elimindbis quam m�nues.Eti^nbsp;am� animus uehementer ad iftas uoces adhortetur. Ernbsp;ratis pro dijs colentes,qui dq non funt:m dominu�esnbsp;omneis iacite,no 'm creaturam. Impij �unt qui creatur�nbsp;creatorif

KVLD- ZVING- COMMENTARrVS creatoris loco habeiK-Qui uero creatur� inuocant,?)^nbsp;loco habent:hoc enim cuiq- �eu^ eSl,quo �dit �e autnbsp;berari, dut doMri, uel quo degraudtur, ucl quo eget.nbsp;^Mn igitur hoe pn�h resordienda�t, ut �u�um plu^nbsp;'t'Wium domino dd�rdmM,nuftqMm mcipiemtif ab hisnbsp;qu� cauf tm totam pe�iindent: �d qu�ddm quie maxinbsp;we necejfarid funt,tu: Deicogiiition�m,homiiti5,Eiid!tnbsp;gelij�deliterac �:ite proponemus: quicddmuero pre^nbsp;wentui ufqi dd opportunitat�. Htcc breuiter de fc�dalonbsp;w do�hrinA ferudndo.Ci�.t enim me^inquit Chri�us,connbsp;fitebitur dpud homines,hunc ego co�tebor coram dnnbsp;^elisDeixontrd uero qui me negauerit coram homininbsp;huijhuius me pudebit coram angelis Dei. Debent ergonbsp;que�dei cardo funtincum�hnterprodi: que uero co=nbsp;^d ipfam �int,drtc couenit demoliri, ne ruinA noce�t^nbsp;O' Idp�t pduculd ijh. que extruSn erdnt, adobruant.nbsp;fdcile per�udeds fenem utfellam defrat, �baculumnbsp;pf'iuf quo niti po�it in mantvm dederis : qui te ali�quinbsp;auditurus e�,fedin�didtorepotius iudicdturus,nbsp;xt qui cupiat pronum ad �licem cranium�angere.Sicnbsp;mentes humane ante omnia funt ad m��ibile D� co=nbsp;gnitionem adducende, quam ubi re�h attigerint, iamnbsp;�eilc dimittent ��aees in creaturaSjfes. Iam ad externbsp;^tran�mus, docebimus� ut in i�is�t fcandali rationbsp;feriMnda. Externoriim alia funt que ad uidum pcrti=:nbsp;neiit, alia que ad in�itutu)� uite, alia uero que ad falunbsp;Cc ii/

tem uideiiturpertinere,cum nihil �t. Qlt�aduiilwol pertinent,o�cii�oni fnnt obnoxia�iln,Romani anti^nbsp;�itis cauponationc. C^uomodo enim aliter adpclleiitnbsp;ua�iciein iflam, qua � quibufdam cibis interdixit, hocnbsp;tantumodo�ni,titma^noredimcre cogeremur, quibuinbsp;carere non potu�miti ^C� tain adperte Chriflitsdicat,nbsp;Marci.7- Nibil efl extra hominem,introiens in cuw,q^nbsp;po�it etrni coinqiitnare. Necj; efl,quod hic de temporenbsp;opponamU'Sjdicctes : Ciborumgenera non e�e interdinbsp;Ha,fed certis temporibuc quornnd� ufum uctitu.Vernbsp;bum enim Dci libcrum e�, nec ad certa tempora con^nbsp;�ringife patitur.Atq; hoc ipfum qd�diximu{,p�cttnilt;^nbsp;reddere, quod tyrannide interceptum er at, fatis indi^nbsp;cat Dei pracepto 4 nuUo ciio pror�ts interdiilu e�e �nbsp;�enimDeiuerbo fancitum�i�et�quibufdam ab�^nbsp;nendum e�e,nulla rogatione legis opus eI�t.Vnde tn4^nbsp;ni�^lum�t, quod diim Ponti�x legem rogat,dc �uo�gt;nbsp;ciat.dum autem accepta pecunia abrogat, probat di�^nbsp;uinumno�ii�eqd�abrogat: legemeni diuin� qiiis ab^nbsp;rogare poteritf Pra:dicit zy Paulus.i.Timt.4..foturum,nbsp;nt ad hunc modum �nt quidam cauponaturi � Sic in^nbsp;quiens: Spiritus diferte dicit,quod po�eris temporibiRnbsp;quidain reee�uri �nt � fide, aduertentes animum �irinbsp;tibus fiedudkribus,cr do��rinis dtcmoniorum,qutpernbsp;hypocrifiin mentientur : quoru tannn confiicncite caunbsp;terio adufia; erut, prohibetes nubere: abfiinere � cibis.

^uoideMcodiditdd fumendumcum gratiaruailicne fidelibui, O� ueritat� cognofc�tibtiim�pe quod omnisnbsp;tfedtura D� bond, 0^,0 nihil abie�lu,qd� c� gr atiariinbsp;i��oc accipittir.oc-Cdra Pduli. ucrba.C� o*nbsp;go dicit ijs,qui umtatem cogno[cu^t,p((t�rc,qd�omnitnbsp;^eatura Dei bond,f�t,o nihil abie�iu,cru^t mmiruntnbsp;^tti protinui dicitnt;Ego f�c plan� credo mi�.ndis omnianbsp;munda, unde o nihil morabor quibuslibet ciigra

Alarum a�iione uti,nulUui habiU ratione: qur cm mea ^�lgt;ertaf iudicetur ab alicnd, cof�ientia^ Hie ergo Scannbsp;^lt;111 ratiof�c eil habenda: Conf�derabis proximum annbsp;^firmuif�t an cotumax,an pint. �nfirmivm debes ad tenbsp;�^[imcre, hoc eft manum priebere,qito o tpfc ad mennbsp;fur am tuce eognitionU po�it af :endere:neq; hoc per minbsp;^^biles inu�tionum anfra�lui,quibii'5 i�e nugii irretia^nbsp;^�^t,qu�m cxplicetur.Sed clarii iftii: ^�udis omnia munnbsp;^i-Tit.i.Et omnis creatura dei bona eil,atq; adhoc conbsp;^�ta lit ca eugratiaru a�lionc utamur.i. Tim-a-Et nihilnbsp;extra homin� mtroiensin eii quod eum cotamind.renbsp;pigt;ftit.Mar.7- Mat.ir- Etfcio qd�nd,tura fud. nihil eft imnbsp;^�indftfed citantu eft immudu quiexiilimat immudunbsp;^ft'e.�^o.i^.Quibiisillef�fortiorfadus erit, i�tuto li=nbsp;^^'t cor�illo quouis t�porc queuis cibu ederef�n minusnbsp;P-trees eius inftrmitatiqii�diucft inftrmitas .f�c cnimnbsp;^nquitPaulus.Ko.id,. Si propter cibum f�'atertuus conbsp;^^tj�ddurftam no fecudum charitat� ambulas-^oli cibonbsp;Ce iiij

tuo perdere i�um pro quo Chriftus tnortuas cfl.Et noli propter efcam dejirucre opw Dei.crc.qute ill�c, utnbsp;tnnia,diuinedifferitPdubiS.R.urfui.i.Cor.s.�chabes:nbsp;Si efcd�dtrem meum o�indit, non edam carnes 'mte^nbsp;tcrnum,nefiatremo�vnd�. Quamdiuergo�ater'M�nbsp;�rtniK e^, non contumax, parcendum eft l�i.Qupd �nbsp;contivmax�t�dter,iterivin ei parcendum e�,�tuns cinbsp;buf po�it aliquam turbam dare. No� defcf j cniw pro�nbsp;pter efcam de^uere opns dei,hoceH: No� dcbeinMnbsp;propter ciborum libertatem comitere, utEuangeliuMnbsp;reddi�urodio�us. Si uerocitra turbam er o�a�c�^^nbsp;f o�l juf�cientem doilrinam potes edere,licet. No eniMnbsp;tarn bene cum nwrtalibus agitur,utre{li�ima qult;elt;�nbsp;f}mnibuiplaccant:nMiquain de�turi funtquiobltt^nbsp;dentur:fed k.oefemper �e�andume�, utqute p^d^nbsp;fii'nt,fe�lemur.Th(motheumcircumcidit Paulus, qKlt;^nbsp;ludtei tantoperc urgerenteneq; ipfe,citra magnam tu^*nbsp;bam er offen�oncmEult;ingelij,po�et re��ere.A�.cS'nbsp;Titum autem non potuit compe�i, ut circumcideret�nbsp;Galat.i.Ciuod lam doilrtna tantopere promouifet,utnbsp;er melior er maior pars umeere po�et citra turbuMnbsp;er ofUn�onem. Sic ergo pad ac tranquillitati ftuden�^nbsp;dum eSt in his,quie ad uiduadtinent,ut in�rmis,qudMnbsp;diu funt 'm�rmi, parcamus: contumacibus uero, qu^^nbsp;diu citra turbam libere non po�umus uti eo�tnquob�nbsp;berifumus. Nurn�perpetuo cuiq^ cotumad cogantuf

^nidri audent-Si autcm pijfunt fratre!, nulla efl of quicquid ediix,nwdofcruducrK modum.nbsp;bis qu� ad uita infliMum pertinent,debcmuf O'^nbsp;^�quot;^sl/nnocenti�bne ambulare,ut bonaconuerfa�cnenbsp;inereduli [utit,acccnddntur ad fequcnd� nnbsp;difcipuli tarn candide uiuunt-Debeintit in-*'*�� con�Rim Gentilnim licentiam abijcere, quodfatnnbsp;^^P^rq;�(erit tarn diu ad carnis regutam uixi�c. Sicucnbsp;doccta.Pet.4. Et Pauluf-Ro.i}. Deponamui ernbsp;^�iWquiens,Opera tenebraru, et indiiatnur ariTtalucK,nbsp;^�^nqtiaan in die ambulemue, no hj commeff�tiotubmnbsp;^brictatibuf, non in cubiculis er lafciuq!,no in connbsp;^�''ftione criemulationc�ed induimini dominum iefwmnbsp;eundcin nwdum.i.Corin.r.ait.�^Junc au*:nbsp;(cripp uobii ut non commi�ceamini. Siquis fraternbsp;^�gt;dnatus,autfrortator, aut audria, aut idolorum culnbsp;^�^,autcalumniator,aut iebriU'i,autrapax�t, cumtaltnbsp;edendum e�e . Licet cr^o primo quoq; tepore hlt;ecnbsp;I O�� abijcere, qu� qudm longtime debent � ebri^^nbsp;,nbsp;nbsp;nbsp;frano bomine abe�e : im��c debent abejje, ut de Ec=

^ie�a protinies �nt climinenda- Si ergo baiienuf fcor^ ^^�gt;'fi��i,fccrtu de�ere:aut ficontinentia negatanbsp;Grovern quarc ; uel hoc ipfum frortum in uxorem con^nbsp;��frte.Hjc uero maximum oriri fc�dalumfolet:� enim

Eccte�a�ici ut uocant nubere c�perint, f'ibito coori� untuy qui � o�endi �mulent, qMttquam minitne ojfetinbsp;dantur: �d rei gratid,cui uerctur aliquid dccc�iiruM,nbsp;offcn�oiiem prietexunt, ufatited di�iu efi.Dcbct igiturnbsp;quifq; � �ortatione qudm longi�ime abe�c.lgtiordt �ttnbsp;tem�mul nemofcortatione ingens crime e�e. Dices iginbsp;tur. Debet ergo citra omne fcdndali ration� quifq;ux^nbsp;rem co��igt;n,ut mcotinentiam expertus e�,ducere,eifnbsp;nihil uetet,ac nihil dehortetur: nemo eni o�eiidi poteiinbsp;cu nemo�t qui fcortdtion� neget eliminddam e�e.nbsp;cdu�e funt, ut dliqudndiu putduerim hdc inre tuillif�'nbsp;bdberi debere rdtioncm ��ddli. Cum dute uideam i�^nbsp;duo : Scortdtionem dbe�e oportet d Chriflidiio grege,nbsp;er: Ntw �gHor4t Scortdtionem fldgitiu e�e ; �rtid �nbsp;tis e�e ut merit � nemo deberet fc�ddli ratione hdbere-SimultdmcnuidedmAntichri/ium,hocefl:,Rom.Poni^nbsp;�cem nobis ofcitdiitibus imo �ertentibiis �cdndalu po�^nbsp;fui�e,�cutcumniiiiceuigildre uolumus, o�inddinu^-^nbsp;QK�b�K enim d mdtrimonio no interdixit contrd onin^nbsp;legem Dei? Cium ergo ei dliqudndiu kdud pdrumnbsp;�t habitum, �it omnino �cdndali re�iedlus hdbendu^ �'nbsp;I cd no dliter qudm doilritice. Ed debet nidld parte ontdnbsp;ti,ueruntameii tempc�iue di�en�iri. Sic er fcortdtionbsp;p�nitus elimindnddcfl.er fupcrinducendiim,�drdenbsp;ascoiiiuibiumifed oportune.'Vnde er quidam apud nesnbsp;�ah'cs,q�d'0 ut o�in�onc cduerent^er co�ientir ��nsd

'^der�tur�ange bat etiimfcortatorem cff�^clant ma cStraxcrtifit,ne mens fcortationis effet connbsp;hoc uulnerc fgt;ercuffa,lrigidiuso�a qu�m opornbsp;^^^/iccret, Cr cotrailum cielauerunt,donec oportunenbsp;^�Sfft dodlrina proponi de connubio.Ea ubi iam exponbsp;filt;it,ut liquida omnes uiderent, nihil cauffe impedi-�'^polTc , necuiqueuolentiliceatuxoremducere, iantnbsp;capcrunt noui prodire mariti. ibi tyrannorivntnbsp;^��daniimwccntestrucidare, quidam uero ffcerdotijsnbsp;^ff^os^relegare. Htc igitur orta eH qu�flio,an non denbsp;quiffc paulo maturius conubia publicaucrut,nbsp;�^^�l^nto longius cundlari. Reffondemiis : Ntbil ultranbsp;^��^'^andiem ffiffe, ubicunq; doilrina iam probe ex^^nbsp;effet : impios cnim magiUratiK nu^iquam mducinbsp;^�Jff,ut non atroci�ime �cuianc. Teuer tint tarnen non=gt;nbsp;nut imprudentes, aut fitl� fratres, qui Chri�ia^nbsp;^^'Utwn � connubijs ordiri pergereitt ; ubi rem non im-fed con�lium: parum en im confultum ffit nuhnbsp;�lia re Chriflianum jc offtndere quam connubio. Htnbsp;nonnunquam uidentur occaffonem dcdiffetumul-^^^^t^,qu�m praucniffe. Porro ut nuc �ia,pr�fertim innbsp;�^�^^mania funtexpo�ta, lui�iis e� fcandalo rcltiiius lonbsp;^'^^gt;qui]t matritnomii omibus liceatampleHii qui inconnbsp;^��entes funt. Quod�qui ex tyrannis imminentacc�nbsp;'^Unt, ffgp in dhatfi ciuitatem: fatius eji en im cum quot;Ze^nbsp;oinnia, hoc eft, exoneratam fcortatione anim�

exporttire,iju�m in mcdijs diuitiarumintui crtf* ciari,etiamfi extra persecutor non urgent.

tnhis autem exteri�s, lt;iult;e adfalutem pertinere tiilt;� dentur^�cejlfcandali ratio ferianda-Debent qu�nbsp;falutem uidenturquidf�cere,prodi quomodo nihil pojnbsp;pnt nec�nt, baud alia ratione quant dodrina : fednbsp;Ut eum ante omnia conciliemuf,^ quo folo confcientt^nbsp;conquiefcuntSigna uero externa i/h, effe ofendeinii^�nbsp;quibia proxitno potius,qu�m nobii ip�s aliquidfieia=�nbsp;tnui.Qualiafunt undiones, a�er�ones, benedidilt;}^nbsp;ncs,nbsp;nbsp;nbsp;id Genufceremoniie. vbiuero iam uerbo

mniafuntprodita, abijciendafunt cum tranquil^t^^^ �gna ifli, qu� humana inu�tione f�erant induda, (ffnbsp;fnili ra tione qua cibi uetiti. Sic enim Paulu cum circu^nbsp;ci�one ttidemus egiffe. Cum enim optime no�et,nbsp;circumci�aneytteq; prcputiu quicquam e�e.ut.i-(^o�^''^,nbsp;cr Galat.ff.docuit,adhuctarnen Timotheuin dreumesnbsp;di pa�ui e�.Sed hoc �rennue inculcand� e�, ut innbsp;externa nihil�gt;ei hab�dum�t, nihil enim po�eiac de^nbsp;'inde in�rmitatiquorudam cedendum e�- Senfiunbsp;no temere perfuad�tur,ut co��m deferere po�int,qdlnbsp;mens iam dudunt reiecit. tlt;!eq;hocquisqult;imfic dcct*nbsp;piat,ut putet perpetuo toleranda ejje,de quibm loquilt;�nbsp;mur�edadtempui.Aufirendaenim funt ho� arntd)nbsp;'ne ipfos aliqu�do fe rurfus ad pugn� indruat. q�(Xnbsp;^ihri�is in parabola firtis armati�gnificauit. Lmc-�'nbsp;Siauteigt;f

HVLDR. ZVING-COMMENTARIVS. 41J St Mtem �rtior eo ju(ieruenicns,eu/m uicerit, iam utti�*nbsp;iterfa armn eim au�retbi quibiuconfidebat.crc-Eccenbsp;W(tr)�4 quoq- mnuit aufireJa c]Je,ne fcilicet iflu, qult;gnbsp;^bol�td o^ortet,�perttMtiere�nAfttus, 'm priorem er^nbsp;aliqudndo reducant-Simt en'tm quidam dde� te^nbsp;�'^tj ut tun dliter qu�m uites, proxima quteq; diiiple�nbsp;^lt;tntt(r:acubi amplexi �i}it,difficuUer dn�ttunt: remanbsp;igiturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quibits tdiitd e� fedudionii oc

'�po-Scdciwn fidiiddliratione.Quod� numc dicdft ergo uidere poterit, qudttdo ifla., qu� dliquddiunbsp;^^tndd funt,abolendd �nt^Quis etiitn feiet qult;mdofe~nbsp;*�*^�gt;�lt;1 ftturbd. �udndominiufis cuiui oculutdexteie

4X4 DE SCANDALO rumpdfur, fed non �dificat feientid. floc eniwnbsp;tiseft.i. Cor.s.ScientiAinflcit,chdritiiautem tedi�cddnbsp;unit cnim pom�ria citMuem nmaLau�m Idti�ime

V nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J tJ i .......

([uam excidit,boc e� nufqtidm �Uitur: nufquam no �ie reingerit.i.Cor.i;. Vbi enimcharitas efl, ibiDcn^nbsp;ipfe eil,ut f itii diximui anted. Sed nuquid in pote/bd^nbsp;noflrd efl,ut d}nemuf^it\inime.Sed neq^ in potefldte itPnbsp;ftrd eH, ut adificdre, dut uelimta aut poflimui: lt;q��iit^nbsp;in ore omniu flt,quodfe domino tedificdturos eflenbsp;ridntur. Tam audax e� hypocrifls. Aduertendu erg�nbsp;eSl, quod qudndoquide DeiM c�, qui perfleit in nobi^fnbsp;ey uelle ce perficere Philip, z nimiru hi,qui uolunt dinbsp;domini gloridm ddifledre d domino doili funt, utnbsp;lint.Cum ergo idm fentis omnid con fllid tud huctenit�nbsp;reM omnismtindtK Cubditut Hat deo. aum omnid po^

dominus hoc in te operdtus e^.Te ipfum igiturconfn^ le,dc tuijpflas iudex eflo. ^emo nouit dn dliquidfubdo^nbsp;lum in pehore dlas,qudm tu ipfe. Et cum idin feiitii ef.nbsp;dnimo c uerdciter te Chrifliglorilt;efduere, lain dim^nbsp;ndpotentid uoluntastuudd ilium dddu�ldcfl. Oinni^nbsp;enim,qui dudiuit d patre, c didicit, hie uenit ad ^ne.nbsp;Non fdues chriflo,mfl pdter te dd eum ddduxerit.Colnbsp;numcfl'nguld. Si uideas te Dei dmoreflefld^

HVLDRY. ZVIN- COMMENTARIVS. 4V grare,ut omnid ad eimgloriam refiratjam uoles eiwinbsp;^di�cium excitare:� uoluntOftM, hue f�eilat,iatn hocnbsp;H� te operator e� Deits.�^icquid ergo iedi�cabii,nu^nbsp;^udm corruet:nixum c� enim petra,quam euertere nenbsp;pote^ : fcies quotj;, quomodo te oporteatadi�ca^nbsp;fe,dabit enim dominm in omnibw intcUeUum. Dice's:nbsp;^isautcm Eeclc�te dieet, an ii,quiiedi�care mcianbsp;pit adcedi�candum Deo, animatus�t neenefciuod tanbsp;maxime neee�arium eSl ut cog no�camuf, nam asnbsp;^�lt;iui,ut�unt bu�e tempora, �cile in maxima di�idianbsp;�^:idemuf,�uidclicetnon agnofeamus lt;edi�cantis a^nbsp;''�n�im:omnes.enim uideri uolunt ad gloriam Dei adinbsp;fi'^are.Reߒodemus: ^ult� �tnt ui� quibws �nguli po�nbsp;�at de �di�cante iudieare, 'm qliibiis qumq; mitt'imnsnbsp;�l�tmdare in fuo fenfu: quisq^ enim dicitfe ex ifle, autnbsp;^0 deprehendere�audein �dificantis:modo nihil �atnbsp;adߣlibus-Du�ucro poti�imum�mt ui�,quibU'Snbsp;^ubie docentis animum potes deprehendere: unanbsp;quam chrifliis docuit, qua ex �u�ibus cognofeiturnbsp;do(lor,�ue quos ipfe,pdit,�ue quos qu�rit. hoc enintnbsp;P�/kriore fenfu dixit Chri�us,Mat.7. exfiu�libus eo�nbsp;^um,hoc eH,ex eo,qd�querunt cognofeetis eosSi ergonbsp;^uc t�tu�eitlat do�or, ut tnagni�ce alatur et colatur,nbsp;Uemini pote� obfeumm effc, an deo �di�cetaii�bi.Sinbsp;gt;�^gt;'0 nihil q uitioruin lerna e�, eti� � clari�twc doeeatt

minintui eH inregnoDn,hoc efi, Itt EccleJjd �ei ha cil - Cdpiturergo hoe iudicitim ab ipfo tltteni iudi^nbsp;cas, quamuis hac rations, utfolus apud alios non da^_nbsp;m nei,ni� ubi dainnai Ecclefia. Opia efl enim quodubinbsp;damnat Ecdc�a^quifq^ qui Ecclefi� m�brum e�,nbsp;fe quoq- damnet:qult;unuis,ut diximia^nemo debeotnbsp;nunciare: nolite enim iudicare.�y'ctet.donec pronun*nbsp;eiet Eccle�a. Hic enm de priuato euiufq; iudicio dici^

mia, etiam� Eccle�a cun^turdeipfopronuncia�f� Htfc fe ita habere probat hiec no�ra fempe�as,nbsp;omnis �mul plebs chri�ana, utprimum fefe ueritofnbsp;p�fi/ic(w� recepitjdefertis ijs,quorum ferma auariciiiH*nbsp;redolcbatacdon�nation�,ad ueritatis partes fefe con^nbsp;ide� cx� tuUtxuminterprincipia�itx.a'a.vopaliumnonhaberet,nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V J , ....... _.......� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. 1.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

iia in hoceH, �t lt;jK04lt;i per nos�vt, pax cum omnibi�^ hontinibta feruetur,ut confcicnti� in tranquiUimt fid(^nbsp;amoriiqi Dei portum��Antur,ne omni uenio circum*

^gantur : Cui hoc tantum cordi eR,ut omnis triflitudo^ ex m�danii cupiditatibus orta, mortales diuexat,nbsp;logi�ime exterminetur, quo chrifliariA bilaritas

amp; gratta inter omnes conjkt : Hic nimiru domino �edi i^at. Experitur autem hoe quifque apudfe,an docenlt;*nbsp;^i^tota uisDeum atque 'mnocentiamrel^iret,anmi^

� C[ui ergo chri�ianam traquillitatem propter ex^ qutedam turbant, quibui confcientilt;e nihil iunaitnbsp;nulli rei fludent qu�m gloriie,etiamfi infimam httnbsp;^litatem �nwlent : ea enimfolagrai�atur hypocri�^,nbsp;Paulo Colofs. 1. Qtiemadmodum �ciunt quihacnbsp;^^pejhte aut in�ntibus Baptifmum negant, a ut adutnbsp;denuo impertiunt: ht en'im�c contendunt, utanu.�^

��fgKAfjfry�E Apqfhlo.t, Corint. j. Prodere quofdant ^ttinatim fuderct ipforum procacitasqui totax ur �nbsp;^^^^pulcherr'me Chrifium fapere incipictKes,in atro^nbsp;di�idiumrapueruntjfolum ut hoc obtineret,nbsp;*^�fttes non ejfe baptiz^endos. Quid bone Deus info�nbsp;quid �iror; quid demeittia;� hoc non c^�? Hocnbsp;Pa�tre Jpintu tuum ejfe,qui ex ip�s�uShbus fefe pro�*nbsp;� quod alterttis ne e�e quidem potejl:, qu�m mimicinbsp;J�ninis dtaboli. Sic tent�t nos Satan, pofeaqudm ut^*

4xlt; DE rMAGINIBVS ET STATVI^ ettim periclic�tur agt;nm.-e, i�a folummado corpor^-Si^nbsp;quidam funt, qum uideittf�mulacru Tiguri tam in nr*nbsp;bequ�minagro cum fummatranquiUitatemutaejJrtnbsp;ubicumque colebantur, iam gt ip� hoc unum aguftt,nbsp;ut apud fe quoque teimis aduc fratribui,ac uchcmrn*nbsp;ter impmgentibut,moue�tur. Ne fcilicet in�riores�ftnbsp;alijs : Doceant primii ut auditores re�e habeanc in bttnbsp;qu� ad Geum pertinent, zj-fubit� uidebamp; hlt;ec omtti^nbsp;concidere. ybicunq; enim Deofiditur,ibi uidentitsnbsp;tanam dec�lo tanquam f�lgur cadere.Luc. to. Itinceennbsp;tiam ergo plantemm, pacem ac animoru in �gt;iritufannbsp;�o hilaritatem, er Satan de c�lo trahem{K,Grnbsp;dali rationem inrebus omnibus rite feruabimus :nbsp;enim Deut operifuo.

Snibus hic nihil dicere, quod peculiari li* bro primo quoq^ tempore de eit germa*nbsp;quot;nice feribere decreueram. Attamen cumnbsp;iam ueld coUigere hiciperemus, uetuerunt quidamnbsp;�atribus portum �teclare, donee Gr hune�iuim prr*nbsp;luilrauerimus. Breui�ime ergo abfoluemus qd�in hacnbsp;refummum cJI-QhU enim contentio�s animis unqualt;^tnbsp;fatisfreiatf Statuas, imagines, gt�mudacra nemo tautnbsp;falidui eft, qui putet abol�das el�e,ubi twUus eis cultutnbsp;exhibeturt

HVLDRY- ZVIN. COMMENTARIVS. fxhibetur: cjuem em nwueant Cherubim ,�ue my�erifnbsp;, cum in propiciatorio turn in cor�nbsp;opere Phrygio uolaittesf aut Paltnlt;e: Lcones:Bo�nbsp;��fs.� Mala putKca,Gr idgenm crnAynentain femplo Sonbsp;^o�nonts artificiofe �breJi�afRurfufubi colutur,tjuisnbsp;cxcon cR,ne dica perfidiK, ut ftrri debere putct?

i.inesnufquain �ripturarum prlt;eceptume]Jet, divmma coluntur,demoliendiu ejje, faits cjfet charitaf,quienbsp;*'^dubie monet ^u�libet fidelem meniem in ufum egen�nbsp;��n couertere,quod in cidtum fimulacroru mfumitur.nbsp;prirnii cut dicit humana ratio:In honor� Dei aut diuinbsp;�^�cuius hanc litt n� eriges,contradicit nimiru fides,di^^nbsp;in pauperu ufum debere couerti, qiuecunq; in danbsp;^gt;tiuelis honor� cxpeitdere. Cum en� Chri^uf ad ini^

^�^^fimpcr habetis uobifcum,nie autem non frmperhit pote�is bene/�cere.-omn�uifibtl�cultunbsp;itt pauperes deriuauit. Nc tgifKr De� ullis huiufinanbsp;^^honoribus defittigetnus,{juos inpauperestraftuUt:nbsp;eo cofiramus, lt;ju� tile iufitt. Numnbsp;nbsp;nbsp;� mor tuis rc^

Quod autemcjuidam dienet:Imiginibus homin� dolt;* �eri, ac ad pietatem moueri, defuo f�ciunt. t^ufquarnnbsp;et�m Chri/iuf hunc doccndi ntodum docuit:neutiqua}itnbsp;obmijfurui,� pro�turum e�e prceuidi�et.-qum contrenbsp;non ignarus omniu,^u� uentura funt,uidit crebro �(*nbsp;ad illa,qutefenfibui patent, couertamur;noluitq;nbsp;t� d'j�lrin� occa�one imagines redder�tur twbifttu^nbsp;gt�:iores. Videmur cnim,non nihil debere eis, tjui noinbsp;docent.Verbodei doceri debemusexteme,mterne�^*nbsp;ritu,qu� ad pietat� pertinent,no op�r� per manu arti*nbsp;�cis fculpto-Sed ad cultum redimus. Qj�s non uidit�*'nbsp;tuas publice colii an^ earimt cultus minimam partentnbsp;opum Eccle�afticis attuUti�iui ^nonochi tam humile�^nbsp;tege�atemunquom �inularunt,utnonad �magitiv^nbsp;cultum flipem emendicauerisjtt Qgid aurum ,argen*nbsp;tum,gemmas, margaritas recitem, � quibus aut foU^^nbsp;fiant�mulachra,haud minus,qu�m apud Gentiles: avinbsp;ve�is�c riget,ut �are �iubeas non reatfeti Quidnbsp;ginu ta�lum,n�nne omnes rem �miia putauimus.^Q�'nbsp;i/bs ofcula infiximus, cur genua demi�mus, qur a�t*nbsp;�lum folu tanto emimusffias inqua loco mou�das ctn*nbsp;fet dominus.Sed obifcit iterumcotentio.Imagines ne:fnbsp;e�e cult as: fed eos quorum �int. Re�ondemus: t^t^nbsp;Gentes uUas unquam�i�e tam flolidas, ut lapideas,it*nbsp;reas,ac ligneas flatuas propter feipfas coluerint, fednbsp;iff uencrabantttr loues er Apoiiinesf uos,Vffde t�et�nbsp;�equettitt'

HVLD�'ZVrNG� COMMENTARIVS. fi^lt;]u�ter derideant picra literie �inulaehrortmt cultu,nbsp;cultores lapides coleret ac ligna, nenw tarne ignonbsp;^ilgt;at,cfuod i/lamininte colerent,�dtni^potitis eosnbsp;^uosdeose�e exiflimabant. Quin autent dij l�inihilnbsp;^�^tii^ni� �rta�ediemones, quimi�roslud�cabant,nbsp;e�incontemptti corum,qui dij no erane,quodnbsp;��l�il aliud e�ent, quam lapides aut ligna, aurum,lt;es,nbsp;*^^entum,quo cultores uehementiiis abborrerent.Cunbsp;dicitur, nos imagines non colere: quod tarnen �lnbsp;e� nain augu/hus colimuf,qu�m ul� Gentes idola-^�^er 'mt:fed donemus hoc. Non tarnen �quitur, licetnbsp;^go imagines habere duplici nomine: Primum, quodnbsp;f��'� diferte habemits, tarn in nouo, quam ueteri Tefla-^tto idolorum cultum e�e uetitum.Hac en im rationenbsp;�^flinguutur uniusac ueri dei cultores ab idololatris^nbsp;^��od nos Dcumccl!miis,qui inui�bilis efl : quii^ uctatnbsp;^feuUaui�hili�guraexprimamus. tfliaut�dcos fu�nbsp;qualibet�ecie induunt. Quocirca tmaginem nuU�nbsp;^^ueruntunquameiChriHiani �ngere,quem cole^nbsp;ne tnoreimpiorum hominum incederent: multonbsp;^lt;^5eis, quos colere nuUa ratione licuit, etiam cuntnbsp;in humants agerent. Quod de Chrifio quidamnbsp;^^qciufjt tam imperite�ei^, ut me iam 'mde ab initionbsp;f^^iefum �t,ad iUoril nugasomnes re��dere.Quomtnbsp;^�n.ignorare po�unt ChriU�quatenus ui�biks eS etnbsp;mtUd ratioesquatenus aut deus eHiColendu e�el

4�� DE IMAGINIBVS ETSTATV�S luntur,diuinam enim eim naturd nu�a ars adumbr^^^nbsp;pote�, nec debet.si uero dicunt exprimi pojje, utnbsp;niinem:C^U�retnui an expre�i imaginem Uceat colef^nbsp;nec ne^negdbunt baud dubie:nulla enim prorfuinbsp;go colenda e� Deinde, banc non licet colere.an�nbsp;pur� huntanitatem Cbri�i^ negahut itenim.Citiidnbsp;tur mteUtgimiii,qivm dicimut per crucem ligne� Cbef*nbsp;fiiiin colif an� diuin� natur�;at i�a �ngi nequit: an� bUnbsp;tndn�;ati�a coU boc paflo non debetnnulto minusnbsp;la imago eoriim,qui CbriS�fanguine redemptinbsp;Vertm guis omnium contentionibusre/pondeat brti^nbsp;uibusf i� eo libello, quem fuperius po�iciti fumusnbsp;friuola clare conue�einus, dco au/pice. Secundo �cnbsp;tet, imagines non ticere babere, etiam� non colantttttnbsp;quod ratio i�a exempli, propter quam pcrhibent blt;s^nbsp;beripoj�, immen�im�igusno�mm produnt: (fritnonbsp;quod nu�us 4J�or Dci �t in nobis:is enim fatis extimu^nbsp;�(t ad re�le uiuendiK�:deinde quod no tutum e� oniniitnbsp;fequi exempla, qu�meius qui exprimi non u�lt. Cuiisnbsp;^go�igus amoris Dei in nobis fentimus,quo deindenbsp;fit,utad omneopus diuinum tepeamiK,mi�is imagi^nbsp;nibtK pote�mens accendi ad amsrem Drt' : affeibamnbsp;quendam nugacem, ac mox periturum pote� mrgt;nbsp;ttere imago, amorem incendere non pote�: Fo�nbsp;rum ineetidere pote�, ac ui�imdni

HVLD� ZVING- COMMENTAR�VS �d inartt cordis pecuinos adfi�usnemo potefiadosnbsp;lfre,gMm diumus�gt;iritns. Hfc breuta pcrcon^nbsp;tentionein diximustaiitum, utguftunt qnendam prtebenbsp;�nus proditttri olim libelU : quo interim ij qui jhiuisnbsp;trf�mulacris dduoc�t,uideMt, quod�rationibus resnbsp;ferenda fit, eiiidentius fituruvn, �t nulle prorfus intaktnbsp;kinespo�int ficruari,qudm ut cid^iacqgt;o^Kfiitt,ubi ci�nbsp;^�ijj�ecietn muli cffe non pofiunt. Non quod aliud fen�nbsp;^^�imus quam ab initio diximus, nempe to�i debere ubinbsp;^oamp;ur.duid cr^o hac in re qu� tarn dilucidis ztr cla�nbsp;fanHionibus ubiq; per ficripturam fiandam expref�nbsp;arguti fiumus; prefertim qtvm nemografietur innbsp;''^asimagi/ies quam que coluntur^ Et fieri nequcat,nbsp;imago, fiprofiet eo loco,quo ea ponuntur que coli�nbsp;^w,non reddatur nuior augufiiorq;:cr ea quanto manbsp;��* preciofior ed in oculis aniini nofiri, tanto mi�nbsp;in Deum fiducia. Scripture autcm loci qum totnbsp;'^'^tanti fint, opportunius efi uteos numeris ofiende�nbsp;potius, quain de Integra hue ponamus. Lege ergonbsp;.K3. quocapitededureis,argenteisqijhtuisin�nbsp;'^ntes. Exod. }4- Lf �!�. ig, Leuit.ilt;s-. Dcuter-a. Dcut.s*nbsp;^lt;�wReg(WB.7. Ntwne. i';. Deuter.7. Dcut.21. Dcut.13.nbsp;^fWerono.ir. lofite.t^.. tudic.10. Pfialm.6g.Pfialm.i24�nbsp;^faie. 4i.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;44. Hicremie. 10. HiercnWiC.i;. Elt;ca

L14. Ezechiel s. Nichce. 1. Abalui. z. quarto .13. quarto Kegiim,i0.qMrto Reg.ij.fiecimdo

P^fd�.�i. ��Cor.?. A��orum.if- .i.Cor.s. .i. Cor w* i.Cor.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.i.Teffal.i. n.Petri.4. .j.lo.r-

pr�ter iflos multi alijyfed hii,qui contents ej/� no lit biblia tota euoliut.Cum autem optime le�orf�tigtf^nbsp;los iflos locos excutieSjinuenies alicubi deos abenos epnbsp;fe uetitosM�cubi �muUcbra: alicubi uero fimul amp;nbsp;deos alicuos imagines : quod tu non �c accipief,nbsp;quemadmodum contentio� perhtbent,�d dira uerbinbsp;dutoritatem, ut putes deos ali�nas tantum e�e probdnbsp;bitos,aut quod�mulachra pro dijs�nt, uel habita uelnbsp;pofitaitamet�ad uerbum nonnumquam didi loci uidtnbsp;antur huctaidere. Si ctiim uolui�et deus, deos ab ttofnbsp;tantum uetare,�mulachrorum �udrau�am mentio�nbsp;nem fiiceret:�enim,ut i^i dicunt, imagineslicuitha=�nbsp;here,cur uetatiRurfus� imagines ac di/ abeni eadednbsp;res �mt, debcnt nimirum imagines �c non co�, ut di)nbsp;aUeitiSiuerodi/alieni peculiaritcr �tmtuetiti,Grߒ�nbsp;snulachra peculiaritcr, qur ergo nonuidcmus omtttftnbsp;contentioneiniamdeci�imiiJenu) enim negat deosabtnbsp;jtoscobnodebere, haccaufa, quod ab eis interdidumnbsp;�torediuiiio. Cum ergo conccdmusab imaginibutnbsp;non minus interdidume�e, qu�m�di/s,quorum!bninbsp;imagines,qur none�dcm modo concedimus imaginefnbsp;haberi nulla rationc poffc, qucmadmodum nec deosnbsp;ali�nasf Hlt;ec caufa eft, quod aduc inultos, aM abenosnbsp;t/eof babemus.Cogimur inuitt hoc dicere,clamde�inutnbsp;enitst

f/tttn morbus cft, neque eum con�tenturqui eo labo = ��(tnt.Hoc cuiq; Deuse�,quod �gt;erat�bi,dum res pofhinbsp;^t,opitu!ari po�e. Nunc uideamus an non om�tes

ac plericijue i-magities in templa�nt po�tie,ut nos fgt;pitulator� corum admo!ierent,ad quos in tnalis diuernbsp;fis currcremiis.^�agdalcitAm ligtieam pofuimus, ut nosnbsp;fins admoneret ,cui ditni�a fimt peccata tnulta: nonnbsp;^liod eam uellemus imitari ad pedes doinini fedendo,etnbsp;Verbum dus audiendo de fcquendo, fed quod�gt;em ijHnbsp;foele�i Ifdberemus : quod quemadmodu i�a carnis im^^nbsp;^feillitate uida,quond� impen�iisgemo indulferat�cnbsp;^odtf quoq; �t apud �eum pro fcoratoribus aduocatunbsp;fa .� imo �cortdtionem ip�am ignotura : �erunt eni quinbsp;^inis tribuerent,quod foli�es Dei efl. lam cam deamnbsp;fiinus,quod uere nemo negarepotcfl:i^ imaginem ciuinbsp;ipflusgatiacoluimus,tdnqudmhuic Deienollrierentnbsp;amp;dtam�duri .Ethos imagines aduc fuodemits flmia*nbsp;^ii An non cmnesuideinusodealocapro ope adcum^nbsp;xU imagines po�tie flunti Annie cuidam : nam an Dei�nbsp;poTie uirginis parens hoc nomine uocetur, non conjhtnbsp;fteris Uteris: fled donemus hoc ei nomcnfltiffe.Annie i�^nbsp;diuic pa�im fluplieatueR: fled �nul ubiq-cre�henbsp;flb�u�:quie ut primum erigebantur, iam plebs ante easnbsp;ptocidebat: iam fle beata�re putabat ,� ad ligni ofleunbsp;ia tailiimue fldfflet admifla. Vide qu�m augujh�t no��nbsp;^is �ita imago, quAiii piiHor in Deum exakauit, au

4,� DE STATVIS ET IMAcrNIBV# ' noi^a potiusinftnia. Qumergo/�neiflo pen'eulo tio/lnbsp;�nt imagines in templis,qu�nbsp;nbsp;nbsp;nbsp;nbsp;ulllt;t aduocatione di^

gnemur clt;ts res,qu� tantopere i deo abfirakuntf Fif=gt; ri nequit,ut, quorum unica j^es domintu e�,odio nonnbsp;profeqiuntur, quicquid uel monimentu fol�modo e^nbsp;eiiK rei,qu� � deo abfirahtt. Toile banc Annie imagi^nbsp;ncm,cr nenw i�� cocurret,ubi prim erat po�ta- Pro*nbsp;bat banc�ntentiam Stammen�uCbriRiana coiiftait^nbsp;tia,qui Anna:ftatuas in delubro fuo parum Cbri^i�ft^nbsp;cultof: Juxta Tigurini fcenAtm decretum eiectrunt amp;nbsp;combuf�runt: nolcntes bunc abominabilem cultuntnbsp;oculis crcatoris fui, piorumqi bominum ulterim �rre�nbsp;Po^quodfi�lum mmo i�ic qu�rebat,qd�fe prim qi�^��nbsp;dam�ilfo inuenijfe pr�dicab�t.Sic ludificat danton-Si^nbsp;de omnibm imaginibm in genere ncnw non nidet�n�nbsp;tiendu effe. Qd�,ni�ffes magnAS baberemm eis, quo*nbsp;rum imagines colimm in templis, nontamgrauiterp^nbsp;teremureff�rr�quinpotimqudnto fnaior ac integriofnbsp;fides no�ra in deum ef�t, tanto maim fiiidium quo^nbsp;effetoninia � medio toUendi,qu�a Deo auocant. Cuinnbsp;ergo dicunt: Imagines baberipolfunt,utdoceant: E/lnbsp;Ulis de doilrina fatis refigt;onfum, unde nam ijhtm de*nbsp;beamm baurirc-Sed er boc addinim,quod quandoquinbsp;dem certum immittet pericuhim din�nutionis fidei, u*nbsp;biennque imAgines in templispro�dut, imminctado*nbsp;rdtionif

MJ templis, CS' ubicunij; periculum culius imminet. Sic tr b� modo magmes aboleri debet, qn� pietatem opinbsp;�ndtMt,autfidem in Deum minnunt: qtu.les omnes hitnbsp;tMmi/pecie fnnt, qn� pro aris ac templis ponumtur,nbsp;rtum�inter initia non funt diuis po�t�,jicit eiiim di�nbsp;utumitas temporis ima^inem dugu�Am,utpe�im!itnnbsp;ti�n'Mquttm tyrannum ac impium hominem uideamutnbsp;fo diuo cultum,non alia caufa,qu�m quod ci aliquannbsp;rio fliaua�at in templum po�tatquam deinde,ut in t�nbsp;p� omnia fumt augiifliora,�mpltcitiisamplexajvitacnbsp;voluit, cum aliquot [recula �inulachrum reddidij�ent 'nbsp;*Wau��Tf�O�), hoc eft nigrius aut fttliginoftus. iuxtanbsp;hc non putamus eas efte deturbandis, qu� ftacftrisnbsp;fgt;ntAtus caufa in^ert� funt,modo nihil turpe pr� fe ft�nbsp;^�nt: nemo enim iftic colit. Breuiter qua/ttum ablat�nbsp;imagines uerampietatem adiunent, nemo re�k cre�nbsp;^it,qu(Unqui expertuseft. riguri,A.lti�imo gratia,nbsp;pietM, ac omne ftmul innocenti� ftiidium,tanquamdcnbsp;tiouo cxpit longe uberiusftorere,pofteaqu� imaginesnbsp;funtfenatuspopuliq; decreto clat�. No dicimus q:�c�nbsp;quamexadft�iibustnamali�qui nemomagis miraturnbsp;piiluras,ftntuds, et imagines q nos: fed qua �c off�dutnbsp;pietat�,ftrri no debent, fed coftaitti tnagiftrattis auto�nbsp;fitate aboleri. Tantudcimaginibus, ct Idolis hoc loci ,

douce uberiorapermittdfjt ucgoc�oruteiupc/htes M� fci.Qtiocl autem ad ratiouem/candali tn his aboleiidi^nbsp;obfcruaiidamadtinet. E� codent modo eu tmaginibiunbsp;agendum, guo cum ijs externts, ad�alutem perti^nbsp;nere,aut aliquid poff'euidentur,de quibm poUremo lonbsp;eo diximui-Dcbet doiirina prteeederenmaginum aut�nbsp;abolitio cum tr�qiu�itate fequi: docebit autem otnnitnbsp;in omnibus charitof.

OLVM VS nimcomniu, quie dixintu^ materiam inbreuemepilogu cogere,nenbsp;qui�quam putet legem ChriAianu/nt�c ef

mo breui difccre,nemo explicare queat.Quod enim �^ ue nos,�ue alij, tain multa eogimur m re plana lo^f'^gt;nbsp;eius culpa�ilum c^, qui omnia�it aufta cotrumpf*

re:oinnia turbare,adulterarc,ac deprauare,quo ditatifua: fatis�ccret : ut nihil, aut certe pamnt mult^nbsp;�nt per miiuerfam ueri dci,ueram doflrinam, qilt;lt;^nbsp;homo peccati non �t aufus perdere. Sed �e�rit auari*nbsp;cia,utqum�bi uideat inter humana negari, quibuf�nbsp;exaturet,i�mdittina quoq- attingcre audeticr eu�ti^nbsp;�a uidet e�e ac inta�ia,hoc primum agit,ut�la inter*nbsp;pretationefeedet: zyubi iam�mul omnia con�urco^nbsp;iut,omiubiis pro libidine abutitter. Vnde er

EPILOGVJ. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4�,nbsp;nbsp;nbsp;nbsp;nbsp;lt;

Ut fdlutem J Ro.pontifice non dliter,quM ab inftitore mercati�mut, crediderimuf^; Chri�iani�num nwrc�nbsp;potiin elfc,qn�m uittefan�timoniam, Di^at igitur honbsp;tninum uita nihil � bellMnim ,�dci cogmtioncm adi�nbsp;tnas. Quid eni-m habent homines, quod no itidem beb�nbsp;lu�? Tuenturfeac liberos �uos homines, cupiditatesnbsp;implct, �gefl!dem�giMtt,no aliter�ciumtbellute. Conbsp;ditleges acciuitateshomo :idem�ci�toiyi\o�a, hocnbsp;f ft annentaria,ut Grues,Turdi,Sturni,Thynni,Cerui,nbsp;^oues,Apes,Sues,qu� certi�imis legibus con�nentur:nbsp;^quot;�c multitudin� in ciimeos diflribuentes: nunc in un�nbsp;�citinmunc hie habitantes:nunc alio demigrantes,manbsp;�o�c plerumq; fide ferMta,qu�infiat inter bomiiws.Nonbsp;ergo deus fui ignarumrelinquerehominc: eumq;nbsp;fimpcr �c docuit,ut qu�docuqj uideretur in obliuionenbsp;i ueiiijfc, conftfiim reuocaret: ne uideUcet degenernbsp;befli� potius perire euperet,qu�m cum ipfo lt;eternonbsp;fduerc.Hinc t� fo�icita inqui�tio lap� hominis, Adamnbsp;fs? hme tarn ignis, qu�m aquie diluuium, quo metunbsp;in officio retineret.Rurfus, magnificiepromi�ionbsp;ac beneficia-AbrahiC promi�t pofleritatem erbifanbsp;^�^arem:Sic }faac,�fra�l,�efieq;filioDauid. liiofedu^nbsp;^^^�(dfliflionemfuorum ultra firre nolens,totam Gcnlt;=nbsp;immani�imaPharaonis tyrannide abduKit,honbsp;J^q; ultiis:per defertum,nunc pane coebtus demiffb,nbsp;��'�c coturnicum carnibus aluit, aquas: ubi deerant

ahii�Ude uel � duri�ima, petra produxit ; uii Uero �MUt les effcnt,condiuU ut ampliterfrui poj�ent. Legibus uenbsp;luti cunce�is circuntdedit, guibus d reliquis Gentibuinbsp;fepararet, quo i�i uider�t�epecuUarem Dei populuntnbsp;el�e. Adhimc modum fefe prodiditpienti�imus paternbsp;ttni Genti: taniet�alijs nu�ibi deej�et, utniuditinbsp;tiniuerfus ip�im agnofceretunumac folumeffe,quinbsp;omnia poteSi,quo omnia conjhnt, quo omnia guber�*nbsp;KAt�ur, ne mijer homo ad belbus defcifceret: legibuinbsp;enim cupiditates in ordinem cogendo, d beUuis dijbti^nbsp;xit. Attamen leges eius quis umqtum accepturus e�'ettnbsp;qui non prius meutern ei dedicauiff�t; qui non ante o-^nbsp;mnia ipfum uerum ac folum Deum e�e credidi�et i Canbsp;flat ergo, quod qiiandocunq; �e Dezw mumdo mani�fi^nbsp;uit, cordibus quoq;�c fe ingr�erit, ut quod audireturnbsp;ueluideretur,diidnume�fe eognofceretur.t^onenitnt^^nbsp;fiis I�iritus agit, carni aduer�im efl:nequitergoDeutiiinbsp;homo recipere:nequit legem audire, ni� illeipfenbsp;corda ad � trahat,ut Deum e�� fuum agnofcant,ac le*nbsp;gem bonam recipiant.Sic ergo fe D�� d condito mwt*nbsp;do uarijs modis humanogeneri o�endit, quo eum patrfnbsp;ac di�enfatoremrerum omnium agnofcereinus - Pri*nbsp;mum igitur in pietatee�uteum, quern cenfitemurD^nbsp;urn no�rum e�fe, firmiter credamus Deum, fintem, f lt;lt;nbsp;rciiteiiJirerum omnium e�e ; ni�enim�c�eiamus,it*

^binetui obtemperabnnui. Prox�m�W W nosipfos non ignoremns: qtvtnem nobisnoiiri qiioc^}nbsp;fognitio deelt, legem nudam recipimiK : qiiomodo eiiinbsp;feciperet legem, qui fi'bi nihil decjj� putatf Tcmpe�iquot;nbsp;�lt;f igiturpater�milM itte coelellis furgit,imo no��e,utnbsp;^uit Propheta, quo mature omnia dijfonat ac lubeat,nbsp;uidelicet operari incipiamut ante 'mandutum d�nennbsp;fient. Munit ergo legibtK humanumgenus, no quicqu�nbsp;��'diatur negle�la kge: na,m non fo�� fra�litic� Gent�nbsp;M�auit, fed etiain Geiitilium corda nAtur�, utnbsp;^oc�t,lege perfcrip/it: pc enim quidam eorum prophenbsp;ait,De c�lo dcp�dit yvca�� a'icur�p.Atcogni id e�, co^nbsp;^�onefuqppuscoHatlexiHa: Ciuodtibiuiiperi,altcri gnofcetc*nbsp;f^eerist�^ contra, Qt^odtibifierinolis,altcrinolito ippun�nbsp;ft^erc. t5o�ro igitur bono Deui fe nobis ntanip�m: p=nbsp;enfquod fummu e� miraculi�n, fe cordibuf no�risnbsp;^^S.ent,utDcum acpatr� no�ru ejfe agnofcamiis : pucnbsp;P tniraculofa opera idem e�icit, inhoc folummodo ptnbsp;%ut nobis propt. Sed qutee�i�n utilitos, qium nobisnbsp;anxie procur�t duplex nimirum : uidelicet ut hienbsp;^^nocenti�tmeuiuamus:cr cumhuiusuit�curriculum .nbsp;Perfi�lum ell,cum co teterna Leticia fintamur.Quid .n.

turiaq^ credturdrumfobole�cniK hiimdtttim �clntcf ris hdbitdre,ut bcereditdtetn �bi in c�lo po�idm dmbinbsp;rct:�c pldcuit dlti�imo,ndm qud alid caufd� illinbsp;niji�dret;eiim dd � tanandum dccendereti Cumcj; �i*nbsp;rct hominem uehementer ddmirdturum, qud�i ndin efnbsp;�t bjereditdt,ciud,m in c�lo �eraret,firtcbuiteiui�eli^nbsp;citatii gu�im quenddm, �d per nebuld dc iran�nnd,nbsp;ut diwit: Videthomo cupiditatum ditducid trnnultn^inbsp;bic omnid �eri,dtubi dcum dddit dicere: l^econcupi^nbsp;�di,idm nimirimi�c colligit, iioxi�in concupi�entidnbsp;illic longi�ime abej�e oportere, ubi neraf�licitds eiltnbsp;er dutorem eim �elicitatis longe dlicniorem e�e opotquot;nbsp;tere,ab omnictipiditate. Pulcerrimum igitur e�eiioUnbsp;ambigit,� du/in hic quotj^ �mtis,db omni concupi�en*nbsp;tid �mtis dlieni�imi. H(f iam diglddiatio perpetuum^inbsp;certamen-Molitar mensdd eins �e exemplum �rma/rCtnbsp;ad qnem properdt,cuitts �eciem uidere de�derdt,pit^nbsp;ta pdtris iufli,fdndii,imo qui e� ip�a iuflida�andlitiH,nbsp;puritdi,lux,quies,re�igeriitm,gaudiu/m,^bedtiti(d9nbsp;�mul totd. Reluddtur corpits, quod natura fua quic�nbsp;. quid mens magni�cit,contemnit: terrenif inhiatccele�nbsp;�ibui ncgledlis.�em uidendi dei nu�am prorfis hdbet,nbsp;HO dliter,qu�m etipfa terra,i qua,pgnatuefl:Proindenbsp;, ad�diitsJequitur,nbsp;nbsp;nbsp;�quando mentis uidb eis arced^

tur,iam contra ipfam con�irdtdctumultuatur. V�rt� carnisnbsp;nbsp;nbsp;fpiritus perp�tua ifia pugna, qua qtiiimdiu

^Jigt;n-atio 7tAfceretiir,mfi inelior Deuf,fe itti �c expo� fifij�et,uteiuimi�ricordia.tutofideret. Qument poSinbsp;owses cona�uffuos,nKns uideat carnem ��, no aliter.nbsp;�� ornne peccatu proijcere,qtMtn �lim i�c apud lAar^nbsp;danwne ob��uf, nutic� in ignem, nunc uero innbsp;^^^am abi�iebat�eri nequiret,ut no ad ult imam de�nbsp;i^^fationemhac camis impotentiaredigeretur. Cuntnbsp;�'��'�0 adhuc�em non abqcit, neq; conatin inttocentilt;enbsp;potiorem uidet mi�ricordiam ej�e uindi�a: inbsp;unquamexcidathomo,qumtarn diuinoco�lionbsp;f^^eui�et, mi�t coelc�is pater unigenit� fHium �tim:nbsp;5**� Omnium �es�c firmarentur, ut iam liquid� uide�nbsp;nihil negari po�e,ubifilius pro mi�eris expendi^nbsp;^^'quomodoenim non omnia nobis cum iHo donabit?nbsp;in hunc u�um mi�iis e�,ut hanc mentis dej�e-enbsp;*'lt;^tionent 4 camis impotentia,ut di�ivm c^,pro�ci�exnbsp;in uniuerfum to�eret :ac uitlt;eexemplivm prlt;ebes

foloocuerofidit: quimifericordix iUiiM per Chri�ant filium eitis deum de deo: quiq; �e ad eii� ex�nbsp;plum format: qui quotidie moritur: quife quotidie ab^nbsp;ttegat:qui ad hoc tmum intent us e�, ne quicquam ad^nbsp;tnittat quad de�fuum ojj�iiderepo�it. Qjtie cu�odia,nbsp;tan�am diligentiam, tantumq; fiudium requirit, ut ne*nbsp;MO no inu�is Thefeis opui haberet, qttibus innocent�nbsp;tueretur: neq^ uero inui�us unquam abiret. PugnAnbsp;igitur uita Chri^iana, tam acris periculofa, utnbsp;nufquam fine damna eeff�tur:rurfus perp�tua quoquenbsp;ui�oria eR:nam qui hic pugnat,uincit: dummodo � cinbsp;Sc/jK})* pjtc Chrifio no deficit. Sic K/atp��o/j inter citeras crenbsp;qu� aturas quoq;uoluit hominem habere deus,qui interititnbsp;wci�im in in terris habitaret, interim uero in c�lis : ac rurfus d�nbsp;terranbsp;nbsp;nbsp;nbsp;nbsp;M terra efi�t,interim uinceret,interim cederet: nos ue*

aqua habt ro �florueiuscaufias minime exiger emus. Qmn ergo tant, hacfola requirat � nobis deus: fidem or innocentiaininbsp;non potuit nocentior peftis excogitari,qu�m uarius deinbsp;cultus no^raindujiriainuentus: Eumenim amplexinbsp;fumus� ut omnia nofira magnifiicimus) pro uero ifi�nbsp;dei cultu,qui fidenbsp;nbsp;nbsp;nbsp;innocentia confi�t: aciuxta pro�

phet� uerbivm Hiei-e.x. D�o mala ficimus, Deum relt* quimus, fii!tem aqu� uiue: ey effiodimus nobis elfter^nbsp;JUS di�ipatas,qu� contincre non po�unt aquas.Vica�nbsp;f�itn Chrtfio fitbrogauimus^ quem noUra fitiUicianbsp;auiiendv.:�

ftdliettduDeiloco decreuimtts.Hic ubi per confcientini Mditfibi ad marfupia uiant patere: (\utd non excogi^nbsp;Quid non e�: aufui.^ quot i�e uiof in ccelum o^nbsp;i^fitdit; attameninterim nullam fine ue�igaU. Confisnbsp;tebarii in aurem Chrifli uicario,pr�nuttebaturca:luntnbsp;fiiatitum pro miffis ac murmure numerabas. Fa�iiosnbsp;aliquamfequebaris, cui fiohda plebs muit um coitnbsp;^fibucbat, �erumc�los adfequebarii: quantum enitnnbsp;accedebat,tantopotentior uicaritis i�erecldebasnbsp;^xr.sic omnia percurre,qult;e nobis audaxa uaricia praenbsp;f^ipfit cr inuenies eis ueram religionem remififie,nbsp;^�c eflfidem �y innocentiam,quibugt;s umiiac folis cosnbsp;^^furdeus:ncq-,aliam uenerationem�nobis requirit,nbsp;*��*0 inuentiones alias fie centemnit, ut dicat ca, queenbsp;^lta uideantur hominibus, abominAtionem effie apuinbsp;R' tiiiumice col�dus erat Deus, quibusi�e dele�latur.nbsp;Qjw enim inter homines tam amens ell,ut quemquatnnbsp;rebus colat, qbus nihil adficiaturs Nug� ergo funt,nbsp;S'^iecutiq^ noflra uel infcitia uel audacia pro diuinisnbsp;fiiltibus prodid'imus. t�unc uero, cur fentper puerinbsp;fuMusf Cum Deusn uideamus alijs rebus deleildsnbsp;fi, qu�mquibusha�enus de�tigauimus f Cur tamnbsp;�rauatim ab mutilibus nugis aduera i�a foliddsnbsp;S�e : iu^iciam, fidem, mifiricordiam, tranfinnus J

quibtn Chri^iu totam religionem coplexuf eH. iJUdebemui,iu�icidm,ac innocentiam tumnobistuntnbsp;alijs, Uifericordidtn oinnibw egetibta-Age igiti^r optinbsp;me le�ior hune Commentarium men�biM tributnbsp;nbsp;nbsp;di^

ntidio�c domi praloc^; ��inAtum, ut queimtdmodum uides^nunc �tt:ru�cui quidetn,fed ueri fatt�iq; �idionbsp;�a, lt;eqM,nimitertrd�ks,boniqi con�lds^ Equidemnbsp;dubito multa e�e quic in�rmiu�ulos quo�idm �nt uenbsp;hem�ter o�infura : fed hi�nud cogitentPduluinnbsp;ali^udtido locutum e�e ut in�ntem, �e�nbsp;�et�q; an nett e^r ip��rfan �nteti*nbsp;amnum imbecilliores.t^os enitnnbsp;quiequid diximui in glonbsp;riiimrgt;ei,dduti

Utatem reipubublicie Chri�i�the, confeiennbsp;tidrumq; bonum dixi �nbsp;muf-Deogrdnbsp;tia.

CoIttMMu -14. K�e4 .xj. Lfgc, quottannii pro quo^ Cof. 19. /jB. 17, � diuerfo pro ddiucrlb. (^tanuis�nbsp;Col. 21. U-i-reputationiiproreputctionii,

^ol. Ji. U. 2t. eaproeas. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, �

C4. 94. II. 4. anguine pro au^ ( curuos erigit.crctett ^ufiiie. ibidem. U. 13. terret pro terr�t.

Cot. ij9. lin. ulti. tAiigdalen� pro Magdal^ne^ Cob lao, li. !. Magdalene pro M.(igddlenlt;e.

CoL 2elt;^, li. 17. indduldbilis pro inddubildbiliSi CoL 30} li. If. interdicimm pro intercidimm.

CoL jiS. lin. 14-. dereliquerunt pro derelin^uertl^^* Col. 334. li. 14. origine pro Origine.

Col. 34p. li. 6, uiui�cdbimturprouiuicdbuntur� CoL 3S0. li. f. Apojblorumpro ApoRorum.

fjuosconfiet religio, col. 4. �^fDfo. fo/. j. DeHomine. ccl.nbsp;^fReli^ionc. col. 44.nbsp;^eReligioneChri�ianA. col. ftgt;�nbsp;^Udngelium- col. S7. DeP�n�entid. col. lo^inbsp;I^eLcge. col. nj. DePeccdfo. col. US'.nbsp;^ePeccatoiiiS(gt;iritum fandum. col. gt;j7.nbsp;^cclduibui. col. 141. DcEccle�d. col, �5�nbsp;t^eEccle�a contra E}nferit�t. coL 171,nbsp;^eSacrainentif. col. 194.nbsp;tJfMrfrt'/ffwnWquot; col. loinbsp;^eBaptifnto coL ^04,nbsp;l^epuchari�id. col. 21Unbsp;l^eConfi�ione. col. 197.

Df reliquis Sacramentii. coL tot. Patrimonium, col. to}. De Votis. col, tat4nbsp;lieDiuorum�nuocat�one. col, jis,nbsp;DeMcrito. col, tto-

tieOratione, col. jyy. De PKZgrftOho. col. jlt;rt Dr Magi�ratu, col, tsr,nbsp;Dr Scandalo, coL 412,