quibu^ 3 ptiri�M Jacr� Scri-pturA fontamp;s, ad impuri�imoi Scho ladite A dociririA lacunoinbsp;co�ati 3 non tantunu �verumjnbsp;QcenA T^om�n�cA ^[urn^ o�ennbsp;duntj 3 �d etianfu impiununbsp;^li�A l^api^icA abu�inL�nbsp;pate�aciuntj.

aut etiam minor�,pro fiii quifque in-modulo, 8� quamdiuinitus acccperunt co^'^r' fru�um atque vfuram in Ecclefiamnbsp;omnes cum quemnbsp;�*Hnt curfum tenentes, vno eod�mqiie ani-contendant, vt eos qui adhucnbsp;. ^pris obuolutifuntadillam admirabilemnbsp;amp; fuauitat�,qu�E nobis in Chri-'� ^otus c�m fit Simon Alexius, vir, cui pro-�� infignem minifterii verbi Dei fundio-

gt; atque ob amicitiam Sc comunis quoquc ��'i� mcmoriam, plurim�m tribuendum

fxiftimo, id etiam iandudum teftatum vohu�� Dialogis his fcriptis, quitus aduerfarioriH�nbsp;technas amp;. detegit amp;impugnat.Hos quide n�l�nbsp;ed�di caufa olim Londint Icripferat, fed vt'nbsp;luftrifsimi viri amp; Chrifto fidelifsimi rnariy'nbsp;ris Thom� Crammeri, apud quern turnnbsp;bat,mandato fatisfaceret : nihil enim antiq^'nbsp;us habebat ille Archiepifcopus Cantuarieni*^�nbsp;ciim primtim � tenebris fcholaftic� doftrif^nbsp;ad veritacis cognitionem addudus fuit, q��*�nbsp;vt Antichrifti long� lat�que extenfumimP^lnbsp;rium imminueret : quod commodifsim�nbsp;noife fperabat, fi. infelix dodrin� papi^�^nbsp;lolium pauiatim ita euelleretur, vt adnbsp;gelii purifsimam fementem collatum, f^iquot;�nbsp;euanefceret. Huius rei gratia Alexiumnbsp;perat, amp;. idoneum hide ncgotio cxiffinia�^nbsp;rat :.vt qui procellofis illis qu�ftionuninbsp;diu niultumque iadatus,ad optatum verifynbsp;{�brtum, optimi Dei beneficio, tandem apP�nbsp;erat. Ereptus jtaque amp;. iam in por tu nauig*'�^nbsp;vt vitiumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quo fideles omnes,

turn fieri poteft, abhorrere oportet ) ret,hoc egit,vt calicisnoxia pharniaca,qi�^^nbsp;hadenus totum inebriauit orbem RontaPnbsp;aul� incubator Antichriftus,nota faceret,nbsp;ignorantes (fi fieri pofsit) � meretric�snbsp;bus poculis auocaret. Carteriim, qu�m �11 �nbsp;la commonftratio hodie neccfsaria, renbsp;comperi, Nam ciim iiiperiori anno W

efletn, vbi comitia deReligione habeban* ^ur, conueni Louanienfis ofdinis Dodorem,nbsp;�oininem baud improbum : qui inter prirnosnbsp;�dea comitia � rege Philippe cum plerifquenbsp;^is nii/Tus fuerat, qui cum Melanchthone,nbsp;^��entio Sc ahis Chriftiatiis Dodoribus, denbsp;quot;�lei Catholic� capitibus colloquium habitu-hferebantur. Ilium ex omnibus mihi dan o-Pt^bam, inciuiratepr^fertimhbera,que egonbsp;�^quando Louanii, apud Stephanum Tileta-��Urnagens, acrem Sc vehementem in primisnbsp;^^�leram. Ciim itaque, vno comitatus Goflni-*'�2euelio lurifconfiilto Aquifgranenfijho-*^*oem faliitaflemamp;eaoueorimo consreflu

S�cquidmeminifl�tCrifpini illius Attre-hn*.- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/�St*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;�

indidaolim caufa ob Euangelium a-eos damnati. Hie, ille audito nomine in ��J

^liltade patri� amore ,d.e bonorum ac ho-��otiim exiftimatione inutilitcr reel taflet; ^Mem e� delabi orationem cupiebam,vt denbsp;^�luid inter nos dicer etur. Poft multos vitronbsp;^quot;tlem Sc citro iermOnes habitos, in hanc vo.

E P I S T O t A. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. j

pro nobis fa�ret,qi]in potins habere il��S^ fe,amp; me in eo falli amp; decipi, quod rantingnbsp;uerfari� partis libres Icgiflem, non vero^nbsp;qui amp;merit� habentur amp; dicuntur Catho..nbsp;ci. H�cctim prolix� dixifTet, amp; pluribu^nbsp;refpondere geftiret animus : excidauitnbsp;tempus iam appetcre, amp; i� iniuriam aliis �nbsp;mitibus(quiomnesc�dem CarmelitanOnbsp;fpitio excepti erant) fafturum, fidiutius.*� jnbsp;cum ageret. Itaque non potui eo congreA^�^.nbsp;id peruenire, cuius potifsim�m gratianbsp;nem conueneram. Qu� quidem obiternbsp;bi narranda exiftimaui, amice Le�or �,nbsp;telligasiftiufmodi homines, quotiesdenbsp;t�te agendum eft,ad easlatebras iemper^^jnbsp;fugere, nempe ad luos patres Orthodox^^� ^5nbsp;determinationes ( vt vocant) id eft, ad Lj'nbsp;illas coaxationes quas ex f�tidilsimis �nbsp;n� impurifsim� paludibus exhalant.nbsp;ipfos congreflus piorum, male fibi con^*�'*�.nbsp;tiam in libera patria, non t�t�m reforinJ^^^jnbsp;verumetiam in ipib limine refpuunt 'nbsp;lutum non fapit. Hos idcir co Dialogos,nbsp;author (quiante agrdtam vehtatem 'nbsp;eorum luto h�ferat) graphice eorumri��^^^^nbsp;I as ineptias depingir,ipfas denique eon�*^ �nbsp;ces ad viuum exprimit, typis mandando�nbsp;rauimus, vt ad manus multorum peruenJ��nbsp;ne quis pofthac Ibphiftic� fcholxnbsp;3ut verbortwn fulmina pertimefcat :

pullis il�i.s crafsis amp; fefquipedaHbus verbis, ^u� in Tranfubftantiationibiis Miflaticis i-Pfiinflatis buccis proiiciunt, quemqiiamam-Plius fafcinentjaut attonitum reddant; fednbsp;fis vnufqnifque pr�fulcus argiimentis, 8c cx i-�'i's facr� Scriptur� fontibiis petitis refpon-^�tiibus, fuperbam iftorum hominum infan-conteninat,ac conuincat. Bene vale.

T)RimusdiaIogus continet fblennem * ncm cuiufdam do�orisOxonienfisi�^pynbsp;Papift�jhabitam L�dini ad crucemnbsp;fi,poft mortem pientifsimi regis Angli�nbsp;ardi v i. pr�tcrea regulam, ad quamnbsp;aminari omnes cSeioncs, 8i interpr�tatif^ Jcquot;nbsp;crx feriptur�, antequ�m recipianturnbsp;lia Dei. Deicribit fimiliter ex prophetianbsp;lisjtnorcs, vitam amp; dodrinam ipfius jnbsp;fti , amp;miniftrorueius:oftcnd�squaren�^*^p(Jnbsp;tus firPapa quo iure,aut titulo pofsideatnbsp;mundi r�gna? cum refponfion� ad qu�^�^�nbsp;An fidehbus liceat facris Papifticis intci^ 'nbsp;eorum facramentis cooununicare.

''fc/Z LVI. mi pWothee, -^ecquid ei^ qi^ te nui^cnbsp;~ tidio trii�i quot;vultu, lento-que,pr�ter morem,^adunbsp;P)incedentem con�gt;icid?

Opportune quidem,mi ^^lt;^odidacdegt; offers : atqui demifftm yulturi/',nbsp;^��d�inque incejjum ej�cit tri�i�imst. rei tri�tf-^�^'tprofeclo meditatio,

^sfo te,qHicquid ide�in�num meum ef-, -Ht (quod ait ide) autre, autcon�lto,aut ^^��lando iuuem. folet enim fantiliar� amieo-Jcimo ma^am animi moleflqs adeuatio-B.

Hecl'e diets,te ob id,mi Theodid:tclt!j^^^ ^u�ycbam,nampofimorternfi^�!fni i�tu^ inbsp;Regts Eduardi Vl.ita, Chrt�iananbsp;ve c�l)it, tgt;t brneter bonotntm aliquotpia amp;rnbsp;colloquia,nihil nobts �tconfolationts reliqigt;^'^�

No lUa qtiidemod(),fiqua �es meliorU �vfquaappareret ,fid bla�hemx. in pnptdtinbsp;imiio^orum bommum, qui terbo Det 'i |nbsp;quadam audacia infulrat:id,inquam,meJnbsp;habet.Na}� citm hacientts Euangelict 'nbsp;cionatores �quorum.nos mini�erio �nbsp;Dominus ad[c conuertit,-vt in fanciitate amp;nbsp;nbsp;nbsp;�

�ruiamus ) con�anri�imedocuerintTgt;nul^^i^, colendumiynumqueMediatorem Dei^nbsp;minum lefumChrifhimadorandurncff^' Lnbsp;prorfus aliam doctrinam audire cogintto� �nbsp;ctscnim binc diebus prouenerunt�onciot^nbsp;noui,quibus nihilslultius,ineqgt;tiusaut prt i

potes7: qui quu olim ejptq?ifies muti, nue in �verfi,ex impura lUa Babylonien palude co~nbsp;quot;�Xant: imo mira metamorpho� cueulld induti ianbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eonfeedunt, acpubli�e intonantnbsp;nbsp;nbsp;ra,~

deblarerant, lefum Chrii�um xterni Dei ^�'^^isac-virgints Mari/e�li�, co}poraliter,na-^^'^�iliteryealiter,�b�'atialtter,perj'onaliter,me-�^'^^fub��eria,quarirate,qiialit�re ci^e�ena quanbsp;est de tra�ne, qua in ci uce pepcndir,nbsp;acprop� infinitis locis'plufqwam niilliesnbsp;I'^bdietn Mi�a papi�ica inrer m�nugt;s e�iamnbsp;^�^puri�inii facri�culife i/i�bil�er adorandumnbsp;^xhibere . Hamp;c oute eorum impudenti�ma eflnbsp;hincmeavultus m�i�itia, dcbtlitd�pienbsp;. ^denimpo�itma^ � Dentate di�en-^^^euf�dici, qu�m Chri�um Derum hominemnbsp;�gt;i elt;elif�.'dere addcxti'a Dei Pati'is^e^beatanbsp;'^�^imnjoi-taliMtcfiui,nbsp;nbsp;nbsp;nbsp;nihilomtnui corp ora-

^�^^^inaturaliter�ub�atialitcr eit* perfonaliter in �li�iSjDel yt aliiper�icl^�ontis horni-Cities clamitatyDbique e�ei Paru fane hodie ab- f��'gt;i',quin nu^atore illum qui hanc fabula ma�^onbsp;*^�i�ercdio mepriitfitc cnar,abat,interpellare,ni�nbsp;^^'^eritatisnotam timens eit* in�rmitatis me�,nbsp;^^�iuf�i�edere potiusfua�f�etanimiK.

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S. ii,

Prudenterfun�ymi Phtlothec,fecifti�^i^^ entm ibi erac dtfcepMndi locus,nbsp;vybe, ybi ma^nos tumultm excitaff�tnbsp;jnterf}ellatio:f(itise�,qubdtenu^As doctor^nbsp;linspapdlici minim� approbare tali difclt;^�nbsp;declaraueris.

Veidimnonfilen�intelli^oquibus re�llt rite po�int falfa eiufmodt de corporenbsp;fil noxistima^inationes. Quamchreni'^^�nbsp;TheodidaiJe jobfecro, c�im m fitcrarumnbsp;rum cq�s-itione nalde fis exercitatus, vt gt;nbsp;ces ( quad CUM alfi pbfi communicarenbsp;qncmadmodum in hdc controuerfiia ex yetv^nbsp;mini fit fentiendtiniamp;*credediim, ytfit^^,nbsp;(qtiod Deus auerrttt^rurfiis in��Udnt,^nbsp;mus quomodo iii domo Dei verfan oporte^�nbsp;efi Ecclefiia Dei yiuent'ts ,columna amp;nbsp;mentum ycritatts'.'vel fi eo nos Dominttsnbsp;tur honore, yt cora Re^bus ^Principib^^nbsp;denda fit fidei nofirst ratio,prompte id amp; �nbsp;fid�fecundum yetbum ipgt;fiius,ro^atifaci�i'f^

^i�ime, efl h^c fua poflnltttio, neijue enim qucd ^bomino accept, quemqMm celare yelim : fednbsp;auid� audtat^ ipfe mulm awditn quodde-Detts rnumtjwmciue docuero, Ita^ne teralb yt ddi�;nter auf cultes. Clt;�,ter�n'vtres(d)O~nbsp;^^los ^uafl if)e�landa proponaturjDtramque do-^inamexaminari oportet, Tgt;t qux yerbo Deinbsp;^��flntanea ,amp;ob id ainple^enda fit co^o--�ttur:altera Dero c^uiX, c�i Chrifli Euangelio nortnbsp;^'^�(drabit, ut impof�ura reijciatuf, atque, Tgt;t in-l�iitPaulits,anathema f�t.

Eflenim yerbum Dei lydius lapis, ad quent ^^nes condones, omnesd^ique facra fcriptu-*'� interpretationes examinanda funt. Hoc e-^�am faclitarunt Theffalonicenfes illi ncbiles,nbsp;auditas Pauli conaones doniumreuerfl,�dnbsp;l^^ipturam amp; verbum Domini exi^ebantnbsp;^tgt;nfert bant. itaque docent Chrtflum refur-^^dffe, corporaliter in c�lum afcendtffe, at-^�tad dextram Patrisfedere, confona dicunt arnbsp;^�lt;^ulo noflr�fldei : .yfflendit in c�los ,fedetadnbsp;^txtera Patnsomnipotenits, Sic enim Euan^e-^�Jla , imprimis Marcus: Dom inus quide lefus,nbsp;'^uit, poflquam loquutus efl difcipulisfublatusnbsp;in c�lum,amp;fedetad dexteram Dei :nbsp;nbsp;nbsp;a-

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;B. iii.

Ctorumprimo,if)� ^pofioU cum Chri�m Ium eleuattts ei�ctppfique de�xos oculos i^i'nbsp;tciKrent ,I^!uindm hAnc'increpationemnbsp;runt, Viri Galilmi, (juid ftatU inttientesnbsp;lurn^ htc lefus qui eleuatus efiin C�lu,�cnbsp;quemtidmodum -vidi�� eum afcendc/Wcmnbsp;nbsp;nbsp;,

Ium. Si ergo ChnStw expeciutur donee . yeniat, iam rwn eftnobifcum corporalit�)'-^po�obti alio locodicit ,Sicon�trrexidi^^nbsp;Chrt�o ,fupema qu�riTe,ybi Chriflus ad^^^^nbsp;ram Deifedct. id etiam con�rmat loannehnbsp;lioli mei, inquit, hoc�ribo yobts ytnon p�^^^nbsp;�peccaueritt6,aduocatiihabemuinbsp;trem, lefum Chridlum. Non ait innbsp;loc� Scriptura, nos habereaduocatum innbsp;inter maniK facerdotu ,fub pane delitefic^nbsp;yclin templofuFpen�um, aut aliqtio loconbsp;fum, yt certti diebw inpomp� circunfernn^'^�. inbsp;fuos Ethnici deosmanibtiscircungcid(()'nn^'lnbsp;ait nos habere aduocatum apud Deufni^^^nbsp;lis. Qm itaque docent Chriflum hominemnbsp;tum adpr^fentiam corporalemnbsp;nbsp;nbsp;naturab^�

fubilantia qua natuseil � Virgine pendit in cruce,addexteram Patns federe,nbsp;que call loco yer� amp;� realiter contit^i, cigt;n�^ Inbsp;tan^^ I

eodem tempore plunbta locu ejje pote�. creaturiii inquit ,�Meid�biltf �ue inui�btbi^^^^^nbsp;ctrcun�cnbitur aUt eontinetur certo loco,'Vtnbsp;tur� corporalesnbsp;nbsp;nbsp;nbsp;yi�ibiles, aut infraproptit^^^

tes propr� fub�anti� yt ^n^eli alilt;e tur� mui�dnles: itaytnullus^n^elusfintu^^nbsp;eodem tempore po�it e�e in pluribus locis �nbsp;autem Spiritus fanclus �mulnbsp;nbsp;nbsp;eodem tetnf

concludit Spiritumfandl� nece�arib e�e eodem ar�tmento ytitur �afyltus ma^u^r'nbsp;De Spiritufando, cap, xxyii. Sic etiam gt;^ߒ^nbsp;memoria docuit fcrip�t pij�imx,nbsp;Chrifti feruus Thomas Crammerus ^rchi^�nbsp;fcopus Cantuarien�s, maximum ^n^liAnbsp;atque ornamentum.

Owdi^itur fentiendum e� de ijs qui d�blat�rant Chri�i reale, naturale, corpordl^nbsp;fub�antiale corpus in eadem fid�antia,quU ,nbsp;tus e� de Vir�ne^ e�e inMi�a,t^attrebl�^nbsp;ri manibus facerdotiS'.ac yno eod�mquenbsp;pore pluribus amp; diuer�is e�e locts eafirmtt,^^nbsp;litate (^quantitate, qua pro nobts pcpetidifnbsp;cruce.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Sane taies eondormtores ystfano �jgt;iritH(t~ ^untur-.f^yelut ill�yulpes al)ud E'xslt;^hielemynbsp;ti'^ite xiii. In defcrtU ruinofis macerijs�qui-^i!�igt;ine� fepiuntur') delitefcentes,ex in^eratonbsp;nanc pi'odeuntes, -vineam Domini deua�are co-^antur, c^�genuina Chri�t do�lrinA ^pulumnbsp;^dncere.Nam qu�in�itutiof!(cro�tnd� C�n^nbsp;^ominicdi �gi�um �tc^facrametum^erpetuinbsp;fitderif reconciliarionif^enerishumani cumnbsp;^f^o.chfi�us idcirco nobti l�ud deditiVt corporisnbsp;^fan�iints ��amp;tem� reconciliationif amp;* �je~nbsp;'^dtf perpetttam haberemus nKmoriam ; quoties^nbsp;'^quit^po�. manducaueritiipanemhuncnbsp;^�^uceni Domini biberiitS, mortem Domini an-^^tiahitls donee i/eniat. Hoc�acrofanSl� foedusnbsp;^�^mini ^nticbri�iamoliturnontiintiim pro-/�^�arejedetia facrofanclam C�na Dominica^nbsp;�^d petpetuam memoriS Dominic�pa�ionis in-l^dutetm,prorfus conue�ere,c^ip�us loco idolumnbsp;�^^dabominationts defolationif,quod�^ifi-ipfe Daniel cap.ix, nempe ahominabile

^fphemam Mtj�am papi�ar�, in Eccle�a col-^�lt;tre. Hocprt�ecio idolum merito dicere po�is iliumcj�e Mao\in deum'oiriumamp;'for-

IO D I A L o GV s titudinum,Mifftrum fcihcet Dcum-.quinnbsp;ti 3 efftcaci^, fortitudini MilJaruni,nbsp;nouinbsp;nbsp;nbsp;recentti JDci,qui in mi^a Pa^iflica cop

citur�^c�litur�.cui Ba fill few ille Romdnic^'^ ntuerfumfuum acceptufertimperiu, huncnbsp;adorandumnbsp;nbsp;nbsp;colendam aurQ,argento,gem'i^^�

aldfque rebwpretiofs p)-oponit,ac coniun�C c^. ali�na deo, quequi a^nouerir,eum augehtt, y^nbsp;Dantel.cap.xi.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p h i t o t h.

�i^naef dem ille cum quo coniun^it^^'^^ chriiiwi�ede� 7HiJfarum,deuyiriu for'i^nbsp;dintim^ theodidact.

Coniun�teum cum auaritia, qu� radt^ mater omnii idololatri�, yt docet Pauld^^^

Timot.yi. Itaque qui deurn recentem deum lUum 'Mifarum cum mammonanbsp;Hum colit,nonpote� Deum yerwn colere amp;'nbsp;nware.Q^ enim po�itduobtaferuirelhunCnbsp;tem folum deum �Miffarum, deum neuum amp;nbsp;Centern honorabitf^ntichridbti,^eoletnbsp;ar^ento tdspgemmiA, aliifque rebw pretiof �nbsp;eos qui eum a^nofcent pro yero Deo, honoit^'^^nbsp;au^bit,^ dominos multorumfaciet-pote�dC^'^nbsp;cn� dabtt eis(ytliromittit) incamp;lo,tn terra,tdnbsp;femo pu)^atorio,in acre,in man amp; innbsp;bttsabj�if.^rq,ytquamplurimoshuicnoiUt

i^ubita eoru dextera,eoy � fe creduat oratimibus ^^tfittniri:^ licet cunclos natura homines aqua-^^^iamp;nu�a^aduum conditione di�ares pcodu-^ccit Tgt;eus:di�onedarum tarnen rer�fufeeptuntnbsp;^iniiierium hos illos ciamp;teris pr�tubt, quonbsp;ffvt tantb clericalis eminentia terrenos �peret

U DI A LOG VS tranfitoria yterrena, cdilefttl'Us fupevanttff'nbsp;Mid opus eft ( uddit) terrents compar^^'^^'nbsp;bus immorari eum ad facerdotum auth(�'�^^^nbsp;tem^n^cli Cinlorum dues non audeant 'afl�^�^^^nbsp;re,cui namj^ue ^n^elorum dixit Deus, Tiblnbsp;bo claues re^ni camp;lorurn^ ad eos enini dixit,nbsp;dpi te Spiritum fandum,cpuorum remiferit^f^^nbsp;cata,remittentur:nbsp;nbsp;nbsp;quorum retinueritU,

tafunt : c�* quod lon^e maius efl, dtxitei^i facitetnmeam commemorationem.nbsp;^orius. Etrhaxiterum idemexdamatnbsp;dotesyeri Sotomonispincem�,refuChrifi�^\nbsp;merarij, atque dij^enfatores minifleriorufi^nbsp;attenditein quo ^adu^ir digitate .nbsp;tuti. Exdamat (ait Gabriel)fandtus Gre^'^',nbsp;deyefira in�^itate^enerofa. O Tfenerand^J..nbsp;cerdotum digitos, in quorum mantbusnbsp;nbsp;nbsp;nbsp;nbsp;,

lgt;tero yir^nvs Filius Dei incarnatur -.� C�T� c�tlefle myjlerium,quodperyos Pater,nbsp;lius Spiritus fancius operatur yno eod(�l3nbsp;Miento. Deus qui pr�.�det incix.lts,inm(t'f^^^^^[ nbsp;facerdods in facramcnto altans fuper boenbsp;Ji^i priuile^io �upetcxlum, miraturtetr^^}'^^nbsp;retur homo, horret infemus, eontremifid^�^nbsp;lus, yeneratur quamplurimurn an^ehcii

^o. Hamp;c ex Gregorio Gabrielajj�rt. Perhorre-f^'ifneadtam infuetlt;is blajphemias amp; 'vetborum P^nenta-.adeaiK �inquarn') nouidei fugeibam e~nbsp;^^tionem figt;tetiainomnem terrant ^recio diui-^t,cof^itudttiue principes?

Kwi/t i�i re^a amp; diuirix, cum dicatfe yi-Chri^ii, amp; fncceffbremPetri: Chri�us ^^odicatyulpesfouecishabere, yolucrescA-' '^idos, Filt�antem hominis non hahere ybi ca ~nbsp;^^'quot;echnet : Petrus ipfe pofcenti [bipem, rc'nbsp;^c'^^deat aurum fe amp; argentum non habere?

^x eo intelligere debes re nomine �e ^ntichriftum, quadoquidem in ornni-^hri�o aduerfatur. ^b annis enim fcx~nbsp;fexdgtnra�x (got enim propemodum flu^nbsp;^^^�ttanni�morteChrifli ) cum epifcopus idenbsp;^^anus primitm c�pityicarius Chrifli in ter-�^�^�ninari,nbsp;nbsp;nbsp;nbsp;titulum �cumenici yfurpare ac

�^^^leriurn iniquitatis tyrannidem papalt-} exer�ere-.tunc, inquam, dta-f� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;extulerat in excelfam mo-

�4 DIA LOG VS tibr daho,fi^ro�Yattts adorauerisnbsp;citatianihus auditis,Rom,-tnus,t�cnbsp;tpMm,^nrichrifius^lm'iiamp; cupidm,nbsp;na tcnim�cidijcere ad hanc SatfjaniXnbsp;^uamaperte fgt;rofcj�{iefl loannc-s idenbsp;concilto Conflantien�,^ eodem curfupet^^^^,^nbsp;rttnt omnes eiut�iccejjbres, quemadmodi^f^nbsp;antece��orcs ipfitts, qui euerfo prorfus ye^nbsp;Cttltttyidolorii aharia extruerc innumeranbsp;in quibus deonouo facra facerent pmnbsp;mortuis, Mjila, autem amp; facerdotes,nbsp;tei-rampreciamp;diuidet, ip�iKfequ�turnbsp;Namappetitudominandi amp;turpi$lucri^'�^nbsp;Chrifiaabnegatofolidco 'Maorinferuiun^'nbsp;enim iHi pjeudoprophetde falfi do^o�'�^^.^.nbsp;quibitspr�dixcrat apo�oltts Petrus,Fnbsp;^it, pfiuiopropher� in populo, quef�^^nbsp;ginteryoscruntfal� doctores,nbsp;tntroducentfecdasperditioTm,accerfenKs�nbsp;krem internum :lt;amp; plerique fequuntti^nbsp;exitia^perquos yia yeritatis maledicft^nbsp;ittr: per auaritiam de yobts ne^dabi^nbsp;�i* abutenturad qustilum. Ttdesqi^^^^^f^^nbsp;qu�)�tmt non qu� lefu Chrtfli, yf ntq�gt;*^^nbsp;nbsp;nbsp;nbsp;,

lm firimo Timothsi capite ftxto. ideononAC-f^Hiefcunt fanis fermonihus Domini nosiri lef� ^hrifii ,nec eiqu� fecundum pietatent efldo~nbsp;^rinx, :fed inflatinbsp;nbsp;nbsp;nbsp;nihdfcientes, inftni�nt

^ircatjudin-iones amp;* dii^tAtionum pu^nas, ex nafcitur inutdiA,contentiOj malcdiccntia,nbsp;f^lpiciones ^conflicfationes prorjits fceleratditnbsp;exifitmant pietatem ejfe occafonem fordidnbsp;(}H�fJ-us, cju.iUs efl dla �^ifftrum nundinatid,nbsp;(jui exiftmAnt lucrum ex omni refacere, ef-fieratem. Hos itacjue, mi I' hdothee^concio-Stores fu�endos fuadeo, tanqtMm execrandiUnbsp;Iflesfunt enim iurati ^ntichrifbfatellites, niAnbsp;^lt;^(}ue ilhus meretricU Babylonic� �fonfrquo-*^�2 umcntiA lum toti orbi innotefcere incipii:nbsp;Hero in ijs qu� didkifli � fdelibus Deinbsp;A Adiurus, 'e tencbru innbsp;�gt; lumen AdduCfus fui^

feruiAi Deo Hiucnti ; eorum enim doctri-^�^ex ipfisfcriprur�fonttbus ori^inem ducir, �'^gt;^sdimAnat.

^jl}Deo^rAriA,TheodidA�lc,olgt;fi^Atiim pe Sfirirus Domini f^tUo : amp; fdc lAtHud ac-

cepi .Vemm obiter e^o te lubens interpell�t^� meo �^frAtYum meortim nomine, de hlt;tcnbsp;ftione : Num fdelibus lt;juos lieus pernbsp;mifericwdiam � tenebrif in cfdmirabdern � *nbsp;modo aiebin,lucem Eunn^elij euocauir}gt;^lnbsp;concionatores papi�icos audire^aut Mi�iinbsp;ejje liceat : aut fiquis yico^atur, yt plcrifeli^^^^nbsp;tempore eaenit,in templa in quibusnbsp;mt� commtttuntur , adir� : an bceat deo^nbsp;Il Mao'^sd� , deo nouo recenti �nbsp;tibus fabiicato aliquam �^nt�cationeiMnbsp;tus dare?

Minime ^dttium ; nampofteaquam xit nos Dominus ab inquinametis mundtnbsp;ffiitionem Domini noftri lefu Chri�li �� .nbsp;fum ijs tnuoluti relabtmur in earnnbsp;Mi�arumidololatriam, qu�committitur�^.nbsp;tu huius recentis Dei,po�rema�cntpeiogt;�anbsp;ribus : fatius multo e�et non co^noui�enbsp;fHti�., quam ybi co^nouerimus, conuertinbsp;quod nobu traditum e� fanc�o Dei mandlt;t'^'^'nbsp;ueniretenim quod prouerbio dietfiler,nbsp;tterfus ad�uum ip�us yomitum. ^�hs lota titnbsp;lutabro coeni�qui autem co^antur, amp; tyrait��^'^^

f� ai.^d�m yiolcnta nece�itate adigdntuvyyt ^Hiufmodi neph.tndbsfacns interfin-�nbsp;nbsp;nbsp;yiderint

nouam, recenter ore impio �icri�culi ' ^teatitm eleuitri, tunc �tblettif inctzlu oculudi-^lt;int mcordibus futi,Te folum oportet ador.trenbsp;^lt;iin!ne, dii entm qui C�losamp;'terrain non Jc-'^trunt, pereant de terra,�i^dehisqu�funt fubnbsp;^^lo.siTierbliceateis abejje,qua�itfactscolu-^dfu^iantomnia illamaloruconfortia, zds^fan~nbsp;^um Thobtam imitentur: qui quutn e�et iu-^�lt;n�intribuNephtalim,nihil tarnen iLe^e�itnbsp;�^di^num homine �deli, nam ciim omnes irentnbsp;�dyitulos aureo5,quos leroboam fecerat Rexnbsp;folMfu^iebatconfortia idolorum:

^^*'^cbatin Icrufalead tcmplum Domini, iuxtii yerbi Dei: ibi adorabat Dominumnbsp;^eum I�ael, omniaprimitiua fua,nbsp;nbsp;nbsp;d�cim�t

J^fidclitero�irens, itayt in tertio anno profe-aduenis miniftraret omnem d�cima-hxc �milia fecundum Legem Dei � obferuauerat, ab omni idololatriaab-^^trcbat.

'^tqui exemplum Naaman principit miln Rcgu Syri� yidetur contrariufuadere. Namnbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C.

cum omntfuo comitatUytic dixit: nunc �o�' non�tDeus inyniucrfa terr(i,ni�inlfi�^�' Jnbsp;hoc fine luudundus amp; imitandw eit-con�derandu efl,qubd Naamapo�hiCnbsp;nis non yult o��en-c holocciuftu,aut fi^^'j,^iinbsp;fedfoil Deo. f^n inquit, no daripoteritd^nbsp;hac onus,quan:upar muloruferat.Snbsp;uus tuus poslhac non ficri�cabit holot^^Jnbsp;autficri�cium diisalienH,fed fobnbsp;fa(do �militernbsp;nbsp;nbsp;laudadus ^imititrtdt�^'

potefl �peccato excufciri -.propterea deprecatuy eulpa/n citm air,Propitius fit Dominuiferuo tuonbsp;t�m in^rejpis fuerit domintts meus templumnbsp;Remmon,^c. Si hocficttim indi^et condona-^ione, ipf�que Nactmun propria aceufante con~nbsp;fientia petit id fibi ignofci neceffe efh�ud fa^nbsp;eiam peccatumfuiffecoram Deo, aboijui^ratianbsp;deprecarione non indt^eret:�^per cofequensnbsp;e� � chrifli fdeltbus imitandum. Seruien-dum qttidem edldominis ait Paulus Ephef.6.^nbsp;P^mcipibus,fedin Domino: hoe eilcum timorenbsp;Domini in fmpltcttate cordis�cut Chri�o.

Nunc�tefideliteramp;pie inre facra crudi-^�ts Deo Opt. Max.patios a^otijubd metis meus t^ctilos epro�ndutenebris,qutbus natura fumusnbsp;��nmerfiextulerit, Dtcapax fierefialutarts hui usnbsp;doclrin� quam Dominus per te,mi Theodtda-^e,obtulit,-vtfalfa � ye�isnurK facile di^ofcc-^quot;equeam.

HAbethic dialogusrepiignandam drinam papifticam de nouo deo in M�nbsp;papiftica colcndo:amp; fidei catholics aflertio��^nbsp;i�miilquc docet quis fit charader facerdot^* ' �nbsp;fine poteftasconficiendi illius noui dei. Qli*'nbsp;fintSacerdotcs papiftici, amp; quare corranbsp;tionemChrifti fint ab Antichriftoordinati;nbsp;quibuslacunis hauferint poteftatem confi�*^^nbsp;di noui dei, amp; ad fe folos pertinere aflerani'nbsp;qua virture Chriftfi c�lo prolatis quinque�'*�nbsp;culisdeducant.

Dei notittd . Scd (d^fecronbsp;optime Th�odiddide,ne^duiuf feras ft atnp^^nbsp;tjtiid

s E C V N D V s. 11. quid te m^em, yr me doceas -valtdis argumennbsp;^inslrnms, (juibw blafphemam illttm ^nti~nbsp;tbriftianam docirintim de ficditi� deo in MiJJeinbsp;papiiiica adorando confiitarcy eos qui n-ve~nbsp;f'itate abducliah iis fuerunt, in yium reducerenbsp;igt;o�i/n.

ZZ�c docirina amp; yanu af�ertio de recen� tieocoledofa,cdepojjctcum ip�s autboribits co-fiitariac refclli,�quidem ipfi yellent fana do-^in� aurem accomodure, ei qudt fecundumnbsp;b'^tatemeilanalogiie acquiefeere. Omntsenimnbsp;^o��rina antcqu-wiabyniuerfali Ecdefiareci-b��itur,duobtfsopns habet. Primo, yt �ecletadnbsp;^'gt;norem amp; gloriamDei,^ ad yerum ip�mnbsp;^dtumreferatur.�c enim teSlatur ipfe Chridhts,nbsp;^^ema Dei yeritas iamp;fapientia,cum inqttit,do~nbsp;^dna, meanon edlmea, fid eins qui mi�t me-.

q�u autem yoluerit yoluntati eins obtemp�ra -^^gt;co^nofi:etdedodlrina mcaytruexDeo fim, �^^'�ameipfo loquar: qui �feipfo loquiturpropriamnbsp;^loriam qui�rit, qui aute qu�rit gloriam eins quinbsp;�^��t ilium,hic y er ax eil,nbsp;nbsp;nbsp;nbsp;iniuflitiain ilia

ell.Secundb, antequam doclrina aliqua re-^'piatur in Ecclc�a Dei requiritur, ytconueniat C, iii.

cri�:-!c catholica:(ju� fane hoc di fiat,yt yni� intrinttate,^trinitate inynitateyenercfft**'*'�nbsp;fib confunderes pcrfonas,ncq, fuhflatiamnbsp;tes: yt in fymbolo ^thanafij habemus:fednbsp;quareffion�onefoltdaquapet{S,a^^ediar.Q^^.,nbsp;ratur(qH�lo')ab tffs cbcionatortbtis,quifna[i^*nbsp;Deits qui in M tfja con�cimr,nbsp;nbsp;nbsp;quomodo

�atialiter(�c enim ip�loquuntur')fe nts yidendu,maducandu ^ador^'^�^�nbsp;cum eu fufgt;ra caput extollut. Q^�ramusif^�}^[nbsp;queut quot;Deum yidcant, Patre ne an jiliu an ji ,nbsp;ritufanfdu^nonpoJjiintdicerefeyideveBt^nbsp;tre.natpfe ait, j\ion yidebtt me homo,nbsp;alio loco, Deiinemo yidit ynqua:lucentnbsp;habitat inacce�ibile, quem nemo hominiinbsp;nequeyide^'epotefi, ytenimimmo/rtalisnbsp;C^inui�bihi. Nee yidetfpiritumfanclnnbsp;nbsp;nbsp;,

M.t�la:qunnialjjiritiis nee came necolfah�'� �cutdic�t De� M.if�ar� habere:Sii^^itur ,nbsp;alique yidcant,fbii DeiyideantneceJjccJ�^f^^nbsp;yirr� inquirendil efl, an yideant eum inq^quot;'^nbsp;Dcum,aninquantum hominem. Nonnbsp;qwa inquantum Deus, non eftfaclus, ncc (nbsp;tiis,fedp-cnitii5� Deusautemquemfedicn�^nbsp;derc in^lif�afafius efi,(amp;ftfas fit dtccref'

s E C V N D V S. 2,5 e�- ab ipfo/acerclote,-vt Papi�^ ten:aTur. Pr-I ^oi7fc Je�t5 nonefl Chriit-us Dei �liw, amp; fe~nbsp;jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in diuin�, nec esletiam Chri�ns

banto, quia chriflus inquantum homo e�, non �faclui ab homine:Jed conceptlos e� ex purif-�mofan^uine -vir^inis Ti-latix-. Hie autem detosnbsp;�inem-vident in 7HiJpt,quot!die con�eitura fa~nbsp;�^eydofe habente chara�terem beilix, 1 E� enir�nbsp;^bara�ier �acerdons,pote�asordini5,�ue pote-' fl�ts con�eiendi -veritm corpits Chri�i, amp; ipfttmnbsp;^b)'t�:um, -vt te^tatur Gabriel Biel le��-^^ f*nbsp;quidempote^as confertur,fecttndum eun-^lt;^ni,exiftenti inpeccato mortali, a�lu pec^nbsp;^�tntimempe hts qui propo�rum habsnt Trt tj�asnbsp;^debyandi,pgt;�0 mortuts in remi�ionemnbsp;P^ccatorufn.11^^^ tamenin hocpropo�ito exi�en-^�bu{ jmprimitur characicrille indelebiliS,quinbsp;^ullipeccato r�pugn�t. Q^ntuuis i^iturfacer-^otes�nt blafphemi,i)npq, atquefcelerati aut yonbsp;^�ptatibios dediti,qualefcuque,inqua, �nt,manetnbsp;tarnenfemperin eispote�as mij�tndinbsp;nbsp;nbsp;cd�ci-

f^ndi corpus Chridii. ^ddebat impudenterqui-damglorio�os nehulo qui nuper Londini coctona, batur quod minimus imb etiam pe�imus internbsp;^mnesfao'i�culos, maioreauthoritatehaberetin

24 DIALOGVS terril, qu�mmaximus fanclusvxtslensiric^i^^�nbsp;Et Gabriel ille Biel codudit fiipr� citattilocHnbsp;^aui�ime peccarenbsp;nbsp;nbsp;crrare:,quidicHnt�iCC^�^^

tern in peccato mortali exislentem non foj� deum con�cere . ^d probationem aurcmfi^nbsp;cdclu�ionts, ma^ifb-alem adducit rationeW.nbsp;potdbas con�eiendt cogt;pw Chrid: ,inqui!'d^'�nbsp;^ipfum Chri�imi^non/undaturmnbsp;pr/n/upponit^atiam-jjecifundattirinfolonbsp;clere facerdotali. ideo h^renci^, yt adnbsp;Scotusdifl-.^yqu��.'2..qHarti,poteflco)pMnbsp;�i con�cerenbsp;nbsp;nbsp;quodammodo creat'e.

p H I L o T H, {�^modopo�unthoiretict corp'us chri�'nbsp;�cere,cum -verba con�crationis(-vt-vocant�jl�nnbsp;caciam habeant a�dd^ccedit�nquitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

-verbuiM ad elemcntum,c^�tfacramenttitgt;^'^^^ quia dicitur�ed quia creditur. Pr^tereanbsp;nymnsfuper^mosinquit, odit Deusfi^'�nbsp;hamp;reticorum,dete�at�rque �xtorem eoruf^'nbsp;cum ip� celebrant �orum 'verbi5ytor')f^^^��lnbsp;Dein �lium mtttit,nc:c Angelos 'vtintetߒ^J y-cri�cio. Siautemnon eslhic cdef�snbsp;no e�Mi�a: ab hoc enim dicitur Mi�a,tonbsp;nbsp;

^^dprimam obicciionemrefpondent, dice�-nan requirifidem tudlificcintem,quam chri�ianam yocat,fedfufficitfides eccle-Komanamp;i qiMpote�cumpeccato mortali co-^^^ere:per qudm demones etiam credutnbsp;nbsp;nbsp;con-

^^^t�unf.hoce��ufficitytfacerdos intends ^'^f^eillud, qtfod Eccle�a Romana intendit-

. ^hri�iisfnqtfiunt')acccpitpane,^atias e^t, deditdifcipulisfu� dices, ,^ccipite

'^��^ducate, hoc e� corptts menm : �Z' hoc dtcedo in corpus,nbsp;nbsp;nbsp;yinum in fan'puinem traf-

^�*b^antiauit. hoc er^o intendit Ecclefiafcilicet cduer�opanis in corpus Chrifli per facerfl mini�erium, clsr* hoc e� quod debet facer-^^intendere. ^dfecundamyero obieclionem

ditut tn facri�cio hdtreticorum quidam e�e lt;1^ Deu^ odit,quidam qttig. Deus non odtt:'videb(^^nbsp;charaidco-e e�e � Deo,e^ ideo Deum iliumnbsp;odt�e,lt;^c, ^tqui in eo fumma cum impud(^�^nbsp;bla�hemantj cum characder ille, id eflnbsp;mi�iftcadi, con�ciendi corpus Chridtinbsp;(i Deofidfitcharacderma�ix meretricd,d^�l''jnbsp;fcribitur in ^poca!yp�,Si qutsadoraueritbtfr'^�nbsp;imagine etifs,amp;'acceperircharacdere be^^nbsp;in�onteyelin manu fua,htc bibet deym^��^^nbsp;Dei. Suis impodluru ita demetarnnttotiinbsp;Titeo redadiifuerint homines yt crederentfi^'^ jnbsp;dores qualefc�que �nt�ue boni�ue mali�*^nbsp;tinetes�ueaduberi,cd�cerepo�e nofol�tnnbsp;flum ipjum aut corpus Chri�nueruetiamnbsp;tta -vtquidaex eor�^e^e non eruhuert� innbsp;-voce pror�pere.O 'venerabtltsJandditas man'i*^^�nbsp;�f�lix exercitium, � vere mundi^audtunt}nbsp;chriflus tracdatChri�ufocerdos Dei�liu-�unqna audiuittalia, quis -viditfimihd^ qutnbsp;Kit me fine me, d�dit f� fas efidicere jett^i�^^^nbsp;qui �reauitmefine me,creatur media^^

' \J ! i

(

I i

I (

� (

^�^nuencturdenub yafcalum tUud, yr fact at fa~ fuurrt 1 Nos autem futnus in mantt Deinbsp;peut lutum tnmanu fffilt- amp;* 'va-l^fi^ilia ^futilia adeo proteru� inftniuniyytnbsp;�^'^ieXt dicei'efefa ciorempiumfacere,nbsp;nbsp;nbsp;crea-

iis illttd Dauidicu Pfabyydtci po/pt,Su ^^dygt;aeoruqititeoderut,afceditfemper.Noenir�nbsp;^��fficitets diierefefacdorefacereamp;creatorefnunbsp;^*'^afc:-),^yl-fetiatnii'tipudeti�itno Ptttm�i/nonbsp;'licerefi corpus Cbrifti,tmb ipfemet Cbrifiissnbsp;e^pmpliciternuc depnereteffe :itaytnbsp;^oejpt in Cdtlo, nee in terra, nee inefe realianbsp;'^�dtitantia[i,necinapefacrametali:iamp;�eer^nbsp;^fertns characler� befti� Mtf��m cclebraret.

fimpliciten^dbfolut�^ denuo producef^^�� -verbum de nouo incarnaretur,ltcutfcrnc^^^nbsp;eamAtum efl ex M ctria igt;irgms.

O mon�ra.,0porKnMprorfiisfuperdntid W phemids Senachertb re�i ^IJyr'iommlQfi^^,nbsp;quamaudiuit hominem polJ� Deumnbsp;creare? ^d tam horribiles blafphemiasnbsp;mifceret ipfe diabolus,horreret infe-fnus:7nbsp;demum pote�ate dicuntfepoffe h^c e�icet^^

Occulta quadam^ incomprehen�bib tute,non illis in�tlente�ed a�t fiente, vtߑnbsp;cunt. Qwmadmodum male�cinbsp;quofdam effefdtts producere dtcuntur, ytj^nbsp;cere lac yaccarum,atque huiufmodi agett (nbsp;rail aliqua -virtute occulta,�ue bona�uenbsp;�flente.Simili modo,inquiunt,accidutqif^t jf)nbsp;rf facerdote, nempe transfubflantiationbsp;Corpus Chfrifti,amp;^ yinitn�anguinem.

^ptapr^ofeSlo comparatio, conueti'i^^^.^, impuri�tmis labris laSiucA. Nam�occult��'nbsp;tute hocfaciant,�bi a�i�entenbsp;nbsp;nbsp;non i^r /i�i

SECVNDVS. Z9 �nccmtatorihm male�cii qui diabolum cry-flallo, aut annulo fu� catminibtis mancipunt.nbsp;tflt eodem prorjtn modo pctucts qutdcmnbsp;Chriflum euocant,amp;eum fubpan�fru-flulo, quoties yolunt, yenirc tlltc latitarenbsp;^o�int, donee ab illts eomedatur, aut fuf�en'-b'tiin templo amuribu^yel ayermibtts confu-Scd vtunt�rne qutbufdamcharadieribusnbsp;certii aut pr�fcriptii yetbts, yt folentnbsp;'^antatores male�ct?

Gmnino.ytuntur enim multts crucibu4,nem-ante confecrationem (yt yocant) poflconfecrationem.

^bu4 yerb� ytunturl Incantatores�ane ^^^�ei ytifolent etiamfacr� Scripturdi yerbu.

amp; bi qtubufdam yerbis faluatorii j ^?!b-i le�if Christi,quibiis y�ts e�in inftitutio-f^enfdnc�di fu�C�n�. Chri�m �inquiunt)nbsp;Patrt� �liits ,yerus ^fummui facer-^^f^ipfitmin aracruc�,fecundum ajfumptantnbsp;mortalitaivsfubsdantiam, in human� re-^�^ptionupreeium immolatums, yt tita �tune-

^ut ^uotidie peccando labimur, (juoridte immolarctur, corpm faam in cibum,nbsp;ncmfuum inpotum, in noui�ima coenanbsp;fub eucbari�ia.facrameto: dum acceptenbsp;tins e�t,fi-e�t,deditdifcipuliifuts dtcerts,-^^nbsp;pitcamp;^manducatejhoceslenim corpuinbsp;^uodproyobis tradetur-.tradiditque ettp^'^^nbsp;te�militerfaciendi,cumfubdidit,Hocfi^�^^^nbsp;mei comtnemorationem : nr o�endegt;^^nbsp;facrarnentum in Ecclefia i�ue adnbsp;wafurum in pa�ionis fna metmoriam:nbsp;Sdmtiefcunquepanemhunc maducauegt;'�^�'^^^f(,nbsp;calicem bibcritts, morte Domini annut^�^^nbsp;donee igt;eniat,nimirum ad iudicium.

Dicunthdicnerba-.Hoce^tcorpM'ff here pote/latem nirtutem conuer�f*^^^nbsp;�antix panis in corpw Chrifli,nbsp;currere (nt caufa fine qua �on)quaplt;f^^^nbsp;fuocanoneiisyerbis�d�antiam pantitf��,nbsp;Chri^-i conuerterc, c^ex fubftantiap^^^nbsp;pus Chri^diconfeere,

�-^tquiJipanis quot;virtute yaioru efficeretur cor-P�^ Chri�iyltn^Hltf dicbas aliciutd adderetur cor~ hn Chri�i,ciuod fgt;rius no erat-.�^ ftcJ�mperau-�^mur,ejjefq, aliqttid in Chrisii corpore qnod nonbsp;natum ex '^ir^ine,qitodprorftis cibfurdu e�.

e�icax poteftfwnihoc argumentum, quod ipfiquide aduerfarijnegarcpojjunf.illudquodnbsp;ita e�, �vtnunquade�rMteJJe,(ytar enimnbsp;^'^ru yerbu^nullo hominis opere co�ci ,autforma-�'�fotc�: chrifbts ipfum corpus chrifltnatu-^��h^^quod natu e�de J^irgine,iandudu e�nbsp;nbsp;nbsp;ita

^flvtn�quade�nate�e.chr�iis enim,ait Paul. ^^m.G.Refurges ex mortuis noampltiis moritur,nbsp;'^rs illi no amplius dominatur,quod enim yiuit,nbsp;'^iuitDeo'.nepeadglorii�Dei, cuiusyirtutereuo-^�^tuse�ad l/itam.Ergo corpus Chri�i naturale,nbsp;^fiodnattie� ex Virgine nullo prorfus humanonbsp;'^pere con�ct denuo, autformari poteft.Pr�eereanbsp;l^iidqutd e�corrupttbile,nopote�infubiiatiamnbsp;torpons Chr�iglorifcati tra�reautcducrti,pa -

* ��K eflfub�atia corruptibilis,ergo�d�antiapants ^poteilin fub�atiam corports Chriilttncorru-ptibdis amp;glori�cati,tran�re aurmutart.

^^nofcolittnc ar^umetandi rationem aduer�triis ejjefamili�rem, itaque earn,fatfiO)nbsp;reiieere nonpoterunt.

Faffetis. Nam,vt iamfepim clixi,^iitgt;f Jjominif adeo natura eft controuc-rfu,m,igt;tt^^nbsp;^am -velitacquiefcere ei quamp;fecundu ptetalt;^^nbsp;�p: doctrine fed quemadmodii lamnesnbsp;ires reftiteruntMofi,ita hirefipmntnbsp;ac-videntur fefe totes daimoni �tt^J^iriwinbsp;f�jemidS deuouijfe.

Itaomninoperfuafum habeo �vtdici^-'^'^^^^ iflis omi�is �oro) reuertamur adilla-verb^i^'ft,nbsp;fiibitanriattua , quibus dicunt facerdott^ f'fnbsp;Heum tllie nouum produc erenbsp;nbsp;nbsp;confcett �nbsp;nbsp;nbsp;.

ram�fque ab eis, .An l�a yerba � f yirtutem i�am conuerftuam,fubfianti^nbsp;corpus Chrifti:An ab ordinationcyimP^^^^^^^^.nbsp;ftcerdotali charac�ere hanc accipiantnbsp;tem.Sidicuntyn�Honem,ordinationenbsp;nbsp;nbsp;nbsp;nbsp;..

pits C hrifti :ficut yidetur dicere Duratid mo libre, quem Rationale diuinotnim i^f

r l n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

^hgt;-ijti.-i.�nde epifcopu� eos imn^es�acta ma^a ^�'gt;ice ait, Confecrare fani^i�care di^cni -^ommc, mannes iftasperl�amynciionem, amp;nbsp;^�ram benedi^ionemjytquiecunque confecranbsp;'^^rint, confecrentur, amp;* qii�cun.qiie benedixe-��^t�enedtcanMr.Ttmc �quitur neminempof-

'�irtutc eorumyerborum,Hoc efl enim corpits �^tum^T/erum corpui Chri^licon�cere.Si igt;erbnbsp;dicant h�C yerba habere yirtutem conucr�iuamnbsp;i(gt;fQChriflo immediate, quia yirtute horumnbsp;'^efbo,-um(ytaiunt')Chri/ltn fuhslantiam panisnbsp;ittzorpiif�uum tranfub�atiauit,confequen'S erit,nbsp;^�c yerba ej�e �que e��icacia tant�mqtie haberenbsp;'gt;�irtutem,�ue � laicis^�ue lt;ifacerdottbus ynSifinbsp;Ppofer�ur. Nam zwn Chnflt� diccret h�C T�er-

fol�m nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cum ^po�olu: ycrumcti-'^^^^

per hos cum omnihus�delibus, quiperbaptiffgt;^^ infocietatem iUtus inferendi erunt. Omnesnbsp;�delescilloquebatur,qui tunc,lt;amp;�futuri erantj^^nbsp;quibushoc corpus fuum tradebnt in mortent,'^^nbsp;per mortem aboleret eum qui habebat mortisnbsp;perium:hoc e�,dtabolum:^liberos redderetnbsp;quicunque metu moitisper omnem yitam�e^'if^tnbsp;tuti erant obnoxij.

Bene dicts.NamficutChrifius deditpote/^^^ tern eredentibus in nomen eius,-vtjilii

ptrunxit. C on�rmauit nos,inquit Paulus,^. Cor, �� P)eu4, qui �vrtxit nos,amp;* dcditpigriusj�i^nbsp;^^Hsincordibusnodtrii. {^emadmodam igiturnbsp;igt;cri{3nbsp;nbsp;nbsp;fummus facerdos,Jecundum

^^dinemMelchifedech,oleon-on cantali^yt-fdili,fed oleo latitiAaDeopatrefn^clf^t eft,yt ^^�arur ,y4fgt;o/folus ad Hebr. Sic yncdifimr.nbsp;'^^^nes Chri�-ifdeles,qi(os Chri�its conflituitfa-'^^dotes,non ad conficicndum corpus C hriili fednbsp;�''d off�rendu quotidiefacrifcium eucharifiiCurK,nbsp;corporafua, hosliam yiuentemjdnciam,nbsp;^eoplacentem, amp;* rationalem:'vel yt ait Ofeasnbsp;^^p,� ^�ad o�erertdu yitulos labiorutt^^td esi^o) a'~nbsp;'�ones prcces.Sic etia loquitur^po�.Hebr.nbsp;'5- ChrisliK lefts'inquit, ytfacrifcaretperpro-t�^ium fanguinem populum fuum, extra portamnbsp;f'^ffusesl.Exeamus igitur extra caflra,opprQ~nbsp;^gt;'ium eius po)'tantes, perqite tpfum o�eramusnbsp;^^iam laudts. Hsx. tUa eid oblatio munda,nbsp;^am Mctldchias capite primopradtxit oberen-dam Domino in omni loco. .gt;4b ortu fobslnquir^nbsp;'fque adoccafum,magnum efl nomen meum,mnbsp;^^ttbtts,nbsp;nbsp;nbsp;in omni loco facrifeatur c�* o�ertur

wen in o-eiibns, dicit'Dominus exercitn�-textii expones T ertullictnm bb.A-cotra Oblatto muda, inquit, efl �mplcx oratio p) oclt;^^nbsp;de cordepar o, confeientia bonanbsp;nbsp;nbsp;�denonfi^^'

Inftituitne Chriflui in i�a Jnayltima na facri�etum fropitiatorium, quod �acer^(gt;^^^nbsp;offerrent Deo patri,pro -viutinbsp;nbsp;nbsp;mortuii.

Vnicum edlfacrt�cium propitiatoriunt ^aritgt;n,quod nuUa creatura,fedper foluwnbsp;fnm Chrtflum ponri�cem �nturorum bonoft^^nbsp;potuitfemel Deo patri offerri,nbsp;nbsp;nbsp;nonpluries,

^poihlta aitHebr.y, Talnenim dtlt;^^' bat Dt effet nobis pontifex, fanedus, innoce^^gt;nbsp;impo�HtHi,�egre^^atns rf peccatoribus, fM''nbsp;wiorc^lis ip�s. Omnn quidem ftcerdosnbsp;qnotidiefacraper agens,nbsp;nbsp;nbsp;nbsp;eafdfftamp;piuf offere�fgt;'^

boilias,qiiiii nunqnam poffunt aufen-epecedt^^' Hievero imapro peccatts oblatayi^tma,p^~nbsp;petuo fedetad dexteram Dei-.qua quidem yntdinbsp;(dslationeperfeclosfecit eos,quifan�ii�cantttrgt;

HstceXiEpiflolaad Hebroos petita, non H-beter audittntfacerdotes Papiflicindeirco e� illgt;^

- � - ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fff-

s E C V N D V s. 37 dicunt,yellent enim inh.tc loumAninbsp;generis redem^itione, MilJ�im futtm papifbcamjnbsp;�lt;'^rD,c(r^eto,^emims,'^rchiii preciofis ornMAminbsp;finfpArfesa^ere,^ dcum f^uin MAo\in,dewnnbsp;'''��^AH�nnbsp;nbsp;nbsp;rec�reni, ad hanc hamani generic re~

^oferre.Necenim nefci[ft,� h�C do�tnna degra ^xita rcd�ptionenbsp;nbsp;nbsp;faluatione per Chri�lu locum

lt;gt;btmeat in Ecclefia, acid ejje de ipfiru n�dina-tionibus. Neautem yideantur hoe abfque ^lo religions facere,dic�tDauide amp;Sa~nbsp;hmonem plures facer dote s, �^^leuitas intemplonbsp;diei inslituijfe^qui manenbsp;nbsp;nbsp;ye�terefacrifeium

^eo offerrent. Etex eo itaqtte concludunt.deco-elfe tamp;' honedium.yt etiam in noua lege plu ^ts ordtneturfacerdotes, qui matutinoinbsp;nbsp;nbsp;yeJl�

Inyeteri lege plures quidemfa��ifuntfacer-^otes, ne morte eorum defereretur minidterium. ^hri�tus autem eb qubd maneat in ^ternu,perpetuum habetfaccrdotium,quodad alium trafic non poteil.yndeamp;* faluos omni�to potefleosnbsp;f�teere ^qui per ipfum accedunt ad Deum.

P H I LO T Hi si C hrislus perp�tuu habetfacerdotiuw,nbsp;adaliumtrasferrinonpote�^ fobii apudPif'nbsp;trem intercedere po�itxur Dew diuerjosnbsp;minifiros in Eccle�a:primum qutdem al^o�oi^^�nbsp;dein� Prophctas^^tertio doctores,^ alios Ecd^^nbsp;�x, min�rosi.

^Paulw in epiPbola ad Ephef.caf),^.o�edit(^^ Deus diuer�s in Ecclefia ordinarit mini�ros-Ciint a�edi�etChriPlfts in altum, captiuad�}^�^nbsp;captiuiratem�edttdonahominibus,^^ idede^'^nbsp;qttofdamquide a^o�olos, altos yerof^ropheM!,!^'nbsp;lios auteEuangeliPlas, altos paPlores zdrquot; doclot^^nbsp;ad in�aurationefanciorit, adcom�cndunuwt'nbsp;rum elector�, in o^us admini�rationis,ad dt�^^nbsp;fanduDcii/erbujad �di�catione corporis ChtPnbsp;�i,doneeperueniamw omnes in -rnitatcm�dei!nbsp;a^ittond�lq Dei.In hoc ergocon�ituunttftnbsp;miniPtri Eccle�tx, non M�aeri�eia propitiatoriitnbsp;o�irant�cd-vtpro facri�eio yiuo propitiatorio,nbsp;qui e^ Chri^w fimelpro nobts in cruce oblatuSjnbsp;�ine intermt�ione gratias a^ant Deonbsp;nbsp;nbsp;Patn-

-vnde Paulus Ep�. i. crfy;. 3. Cortnth.dicitquo� �finbsp;nbsp;nbsp;^^odo ratiim minijbri�nt perquos cre-

diderunt: iffei)litntaii�rit, alter ri^auerit, Deus auterafobss incrementum dederit^adeo -vtnequenbsp;qi� plantar�taliquid, neque qui ri�tt,fid i/nusnbsp;qui incrementum dat Deus.

Cum leroboam qui obtinuerat Re^u in decern tribus lfraebs,rationibus bumanis nifus Re

eripueritt de tara ^c^ypti : lt;ju� res tantam de-quot; ditocca�onem tdololatri�,iit cum duo ej�entri-tuit in duobus terminis terrA po�ti ,populttspo~nbsp;ttus accederet ad remotiorem, cjuam adpropi�-quiorem,�(iuidem qui in Dan habitabat, tbantnbsp;in Bethel)nbsp;nbsp;nbsp;qui in Bethel, cumbant adoraturi

I'itulu qui erat in Dan. Qwmadmodum adhtK nune�t in Papifmo, rbi Sanciiproximiores amp;nbsp;-uicini nihili reputantur: qui ra-b inremotiori-Iw locis colutur,magno inprecio habentur.nbsp;igitur rides impium Regem ad�abiliendu�M��f^nbsp;regnum,apertam m^litui�e idololatriam.C'ui^nbsp;aute Leuitamp; cult� t�iu�modi idohs nega��ent,nbsp;qui non erat de trtbu Leui,ob quod deltciu doifiii^nbsp;Icroboaeuerfa eftac funditus deleta. T-iiic ittni-tatus e�antichriiJusRomanus,cumricla'et�

Dei cultus inEccle�a maneret c�na do-minica ad perp�tua memoria mortis chri�i, amp; redeptionis nobis per eunde partec diutius internbsp;Chri�ianos celebrai-etur. Decreuit i�am cananbsp;dominicaprophanare,^de medio Eccle�^ tol~nbsp;leraidiujque loco deufuu 'Maoti:jn,no tn duobus

^lt;^ryniuerftim orhe,m execrahili Mijjaadoran-cw-ctii morfalibm py�here, abominatione ^efobitiomSjde qtM e�apud Daniele,in loco fan-^oflatuere. Ciim aute pq Ecc(ep� mim�cn^nbsp;fancli Dei cofejjbres nollcr hnic idolo infcruire,nbsp;�'�litsocci�s,altis patria cie�lti,c�pit etianouosnbsp;^xplebis fordc fordtdi�imos Jacri�culos ere are,nbsp;quos ynxitmore ^aronico,ytinferuiretMao^nbsp;quot;^in Miflatico deo : qnibtts pr�cepif coronam innbsp;^apite�eri, el^barbam radi, ~igt;thocmododiffer~nbsp;�quot;er rffacerdotibns ycteris T eflamerijqutbui pr�~nbsp;^epttf e� Leuit^9-ne tale quidfac-iant: atque bosnbsp;'^oluit ip�s e�e notas impre�as, ytfoli myflerianbsp;^einoui curarent: ^C�terosarcent,ne,ytip�nbsp;^icunt, fancium detur (antbiis,aut mar^aritAnbsp;btoiicianturporcis^

Operditi�iminehuloncslyocateos quos Chri fius proprio fan^uine lautt fecit re^es?^fa~nbsp;Verdoies Deo amp; Patri, canes �^porcos? qu� S'-^itn comparatiofanclt ho/nirits ad canem^

iS/cfane yocanteos,ciim ip��nt canes impu~ ^^ti�imi, nefeietes�aturitate,�cutteflaturEfa,-~nbsp;1�es 16.�eculatores,inquit,C�cifuntomnes,canes

Decebat mcndaces eJJcmemores.Nunquid quidam eorum a^irmant,pafiores ouium bts y^fnbsp;b�i fuper panem pyolatts, corpus Chri�i confe-cijjehamcntalesnon erantyncii,nec abaliquonbsp;fupra^aneone confecratt aut ra�.

s E C V N D V s- 43 ^�dre in MifijCu 'veflihtuf(ims.H�c Du~nbsp;yadiis,quc G.ibnch^'^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ma^iflr� appellat.

Si 1}�C terba rar� �nt efficact�,Dtper ea i�i in^enio�alcumiߣ po�int fub�antiampanis innbsp;totpM� Chriili �onitcrtere, into nouum quendamnbsp;Chr�unt t�iti^ere,qui inter manui eor� incar-netur,�cut�mel carnem fump�itin ytero Vir-^inisdubeterpeterem ab eis an yirtute yerboruntnbsp;Corum quibits Deus ottes boues, C�terdfque

tgt;ore creare,nec tamepo�e tam paruit animalcu-excitare-.prd�rtim cti yerba quibus Deus ani ^aliaproduxit, tat� finte�icacin^ yt potuerintnbsp;^crrainhomines^aquainpifces couertere. Dinbsp;^itenimnbsp;nbsp;nbsp;faciafunt,madauitnbsp;nbsp;nbsp;creata funt.

44 D I A L O G V S runt rands fermentes producers ,non tdtns^nbsp;cyniphes:�c adpropo�tu dic�t facerdotesnbsp;Deum ^hominem cu�cere:non autenfpifi^^nbsp;aut alia animaliat

Imo /pecio��tmam adducuntrationem:DC' vm fcilicetpaclumfcci��e cum Ecclc�a, ytqnlt;gt;�nbsp;tiefeunque protulerinth�C yerba, Hoc eddeorp^nbsp;meum, cum d�bita intentione, decentiloco,amp;nbsp;cum habituhone�o : totiesetiamcorpus Chridlhnbsp;atque ip�im C hriftum Deum clir hominem innbsp;exiflentiaamp;'fub�antia ,qua nattiselldenbsp;gine, con�ciantcvelalium ,�i opus �t ,fa,bric(^^'nbsp;Cx,tcrum dealits creatuns �n^endts nulldin^jf^nbsp;inter Deum amp; ip�os conucntionem.

Qu�,obfecro, couentio Chriflo belial,Clfi^ focietds lud tenebns legimus quidein Scri-.ptura, Deum feci��epadHum cum hominibus�^nbsp;p�:yt Noe,^brahdmo,amp; cum toto Ifraele�o'-de paclo autem intto cum Papi�ts ad tranfub-ilantiandumpanem in corpus Chridli, nihil h-t-bentni

pErtius dialogus continet qu�ftionem illam �^�nuper inuentam de tranfubftantiatione amp;nbsp;t�Oteftate conucrtendi pancm viniim in cor-t'ils Sc fanguinem Chrtfti:an fcilicec Ecclefianbsp;i�otnerithunc nouum articulum c�dere abfquenbsp;''^fboDeijamp;ftatuerevt qui huicarticulononnbsp;'fediderintfintab Ecclefia reiicicndi amp;h�reti-?Hidicandi. Pr�terca, an corpus Chrifti fit innbsp;^ifla Papiftica adorandum , Sc quale fit, amp;nbsp;Mtnabominandum coram Deo fit illud papi-' .�cum Miflfefacjiificium ; qualis amp; quanta fitnbsp;��fferentia inter fideni Chriftianamqua; paca-'��ndc certam de �ternafalute reddithonunumnbsp;'^'�i(cientiam:amp; fidem Papifticam, quapi Mao-^''�ift�dicunt ad cuItumnouideiamp;adinteJJi-

V DI JiE M nunc quids peflibenteritb ifiii trttn fuh�citiatortbia yndefro-bent ltd frolatione horumnbsp;-�erborum, fJoc esicorfufnbsp;meit,Hic calix meits,amp;c.

fibflaticim fanu,amp;yiniinco}fttsamp; /anguine Chriilireahter yer� cduerti,atque ytiff loquunturtrafubfiantiari: hoc enim frobarenbsp;foj/tntex t�ofacio diuino quodfomniutfe im/nbsp;fe cii DeOjdcreali Chrifli in Tylij/afr^/entiaine-que etia inf�dere i�o�e quo diximm fuferiu^)nbsp;i/lla�tmetiode fams aut y ini immutattoneautnbsp;tran/ubflatiatione,qu� ilhs foti�imiim froband^^nbsp;eratj� homines ad credenduhuic nouo comentonbsp;a�ringere yoluij/et,quodex diametro fugnat^f^nbsp;yerbo Domini, rattone,fen/itque cdmuni,acde-terminationibusfancloriifatruyeteris Eccle/^-�tKmadmodii/atts o�endit archiefi/copus idonbsp;Catuarie/is,in/uo de t�iufmodi mon�rnJcripfO-

^udiprobatione quit, efiapud Gabrielern no-firu leddA^ ^Nihtl,tnquit, debet C hriflanm ne-�tre pojj� �ert diuina yirtute potentia,ni� quodper rationemdcducla exper fenotis^-pofit

prohari includcre cdfrttdiSHone.Scdpa-' ninu i^uantif ad materianbsp;nbsp;nbsp;quMum

tlt;^inis ChriHi cdHerTi,comtttari,�d^ tranfub�an-^'^Yi,non includit contradiclionem. Er^o diuina ^^t�ntia,panis tamp;'vint fabftantiapote�in�dgt;-

Mm eflhanc ecdefia Romana non pofje errare in�dc aut moribta : cum ecclefia l�a,lt;1�^nbsp;fer Mofen ex fr�cefM Domini re^ebatur,pt'C~nbsp;care fotueritpit tedlatur Scriftura L euir. 4 �

^tqui nullt magti errat, qu�m qui errareft' bi non yidentur. Nam yttefatur Sapiens,nbsp;rant omnes qui oferantur malum. .^^uUnbsp;cardinalium fafi�icorum efifcoforum rtibi^nbsp;altudfunt,quamfentina, malorum.deniquenbsp;latio magnttllius antiditis Romani omniiinbsp;lerum licentia fatet. Errat�-mt: maxime quinbsp;lumfonti�cem cumfuis adulatortbusnbsp;nbsp;nbsp;dd^

naltbw, yolcba dicere cardinalibt'.s,efi{cofii abbattbtis non fo��e errare in�de mentiiitut-f qu� forte idco iffas errare in �de mogt;'i^^nbsp;fol�cnefet, quiafi�ittm aut nullam �demnbsp;b�ant,ac ferditi�imts fint moribtts. Confiteitt^^quot;^nbsp;quidem noff Dcum: c�ter�imfacdvs riegant,nbsp;que ea fde nihilo fr�flant T urcis,fiue if�s diMnbsp;bolts.

traies quales finr,rofoyt eos audiamus,t:� enim Sfifitusfandlus aliquando fer malos �nbsp;refrobo^

T E R T I V s. 49 lt;^eproboi opportuna yerba lo^uutus. Pe�imta e-^atBalaamamp;idololatra,tafnen yer� deChri~nbsp;fio prohetauit.Philift-inisautem diuini ipforamnbsp;*}uaui( improbi, recde cofaluerunt.Caiphas etiamnbsp;^nttjttr�tmus�otifex yera de�b^ IDei yaticina-e�t. fcit,an iili Romani ponti�cesnbsp;^rttm conflit arij aliqtd d apportent boni?

Rlultum po�iwmaliifiquidem corda ^�erunt ^epleta yeaeno : ex cuius abundantia os loqui-^r.^ttamenpon:quam libetaudire fententiamnbsp;^oman� ccclefidt de ijla tranfub^lantiationetre-feram hic nobts dccretum fummi concilij Late^nbsp;^anen�s,in quo pr��dcbat Papa Innocetius ter-^ius^quo nihiltamen cratnozerius,qut hancfen-^ttiam �neyllo te�imonio Scripture (�cut foletnbsp;'^ntichriflus omnia pro fua libidinefacere^pro-^'*lit.P'na e�pnquityfidelium yniuerfalts Eccle-Pa, extra quam nullus omnino faluatur, in quanbsp;'lt;/e�z ipfe Chri�us lefus facerdos e^l, facri-Pci�, cutus Corpus ^fan^uts in�acrameto alta-�eciebus panis yini yer� continetur^nbsp;^anfuh�antiatu, pane in corpus ChrRdi,nbsp;nbsp;nbsp;yi-

mfan^inem diuinapotesdate.En tibi deter-^inatiopem Romane Eccle�un, cuius authoritas

tantit antecellit authoritatefAcr�fcriptur�,qua~ tuauthoritasfummipoti�cis authwitate cocdij^snbsp;neraln. Imo, yt inquit Gabriel, fi nulla ejjetau-thoritasfacrAfcripturie, tata efi Romans, Eccle-fidi authoritASnbsp;nbsp;nbsp;cofuetudinis eiu� hactenia obfet

uatA,yt nemo ilia fcquesfol�tterrare. Q^re de hoc articula tr�fuhflantiationts nu�i chri�iano hnbsp;cet dubitare, c�m cafiet ipfum ^er yni^enit�nbsp;�lium fuijje^po�oltsreuelatum,nbsp;nbsp;nbsp;�principi'^

expre�e rraditum,ex quo euchariHits,facramet^^ tufuit � Riomtno no�ro lefu Clsrifto inftitutufH�

Vehemetcr admiror Ecclefia iUa Romana fcurrilitercd�dentefuiffe: ytarticul�illiiquinbsp;bo Det, human� rattoni ^experietia r�pugn�t}nbsp;fine authoritatcfacrs, fcriptur��abihreau�anbsp;rit,c�ciofque mortales ad affentiendumnbsp;nbsp;nbsp;cre-

dendum huic articula, fub p�na peccati mortah^i h^refisautciitumaciix,, cog�r�. P oterdtne yerita^nbsp;facramentieuchari�t�, maieflasyerbi Dehnbsp;integra inuiolatdf�feruari ab/q,. trafub�atiation^nbsp;panisamp;'yinif theodidact.

Potuitfan�,Nam ad yeritatefacram^i nihd aliudrequiritur,qua yeritasfigni el^fignati:pa~nbsp;n� autffub�atta yini c�futi accidetibu6,�ipnbsp;poffunt magts effefgn�,qu�mfola ac�idctia

%tdocjuilt;�efubfiAntiaficinisamp;*-viaicu futfjjie-^iehus nutrtm�tum eficQUeniens human� naw-fold Jjgt;ecies:neq,enimfgt;amsaufv�ni jjiecies co^mdntdut reficiuntlnmtne, Sedvt�nbsp;pdntf mdtcridlti amp;*fubflantialjs,amp;naturdle yt~nbsp;gt;iu,cdpidnturdhhoin!ne�no,nutriutnbsp;nbsp;nbsp;recredt

^inifi � �dclibw (�ST*fide inte^^ra rccipiatur^ht ^nimdmdd Jj)i�myitx,C�le�la. Pncteredpdminbsp;'i�ntts qui ex multfi^dria coficitur,?^!* yinum exnbsp;^ulta ytia, mdfa decldranteam ynitdte, qud innbsp;Corpus Ckri�li omnesinferimur,quamfoU pdnit.

Spirit� profecdo yerti�naducuntur i�i ini^ ^ui�imie mentti afelli: nec enim quaper �iritunbsp;bei loquesmdledicitautexecratur^yt anathe-^dJefum,Queifiddmodumficeruntipfi in fuonbsp;^ocilio Ldteranefi,cum eum fialfitatanbsp;nbsp;nbsp;medacq

'^^^uerut^ danariit. Chri�us enim dixit, �xi~ � Patre ^yeni tn mundu:iter�,relinquo m�-^�i^yadoadPatr�. Pauperes femper habebi-yobifcu,mc autc nofemper. In qutbus loca lo~nbsp;^�tebatur deprstfientia fua ndrurali,redli,amp;cor-P^uh, fuhltantiali. Sic interprct.ttur .Au-amp;*^inus trd�d. jo. /� loann. l^li dutemfancli

fiatres ibidem affirmitriir, ifgt;�tm Chri�� Deum hominem,tllum eudem qui hums eft de Vir~nbsp;gine,nbsp;nbsp;nbsp;qui fufjienjw efl in cruce , vcre

^ed ad/olcnne illud concilium lat�i^n�nj� ^^namur, Q^dfi ifiearticulus detranfnb^nbsp;^�fnriaaone tumfnmo fuerit rece^jmin Jym-comutorum. iS'itur ante l�ud concilittninbsp;contnt credere, afftrmarenbsp;nbsp;nbsp;nbsp;docer�,^

, fiocfarenturomnes'j^iab')cjnitdi,prolidntqtilt;i fimilitudtne.Q^madmodu, inquiiit, in co-^�lio Niceno determinatu eft Spiritufancdtan anbsp;^lt;ttrei^Filio procedere,ciiiiiscontrarium do-�nbsp;^^lgt;ant Gr�,ci,nec tarnen propter hoc reputahan^nbsp;hxrctichquia ante non fuerat omntbw cer-hoc ejje -verum.Sic etiam nom�imc in con-^�ho Ba�lien� fe�ione iS. anno �iomini. 1439;nbsp;fuit hx,c 'ver!tis,qiiod beata amp;glo~nbsp;�^�fayir^o ^iariapeccato originalinuquamob-^xiafuet'it:hoc tame tunc non eftfaftu yerumnbsp;Eccle�i� determinationem ,fed declaratumnbsp;^^f�e yerum,quodpriui(ytinqHiunt) eratye-^'*^:fedid�ij�eyerumex fu�icienti authori-^^^enefciebatur,ideoanteaoppo�tum �ne �ulptfnbsp;temeritate tenerinbsp;nbsp;nbsp;nbsp;defendi poruit.

liic rurfiii error eilpcior priore'.nonnefuffi^ ciebdtill� Romxndi Rcelefidi procU,nou�Deiiinnbsp;Crecijje,amp;�exftdgt;fl(irttilt;tpant!i arte alcumifUtO'nbsp;conflajjc:ni� etiam crearentnouam deant^qitat�nbsp;titulofartclita�s proponerenrtott mnndoadontO'nbsp;dam,^ tanqaam re�nam cxli ^tcrrX:,amp;*bo-minum aduocatam inuocandaml Smt ne idhnbsp;fmc�HS cdciliorumgencralium. Si tales�ntnbsp;das non miror eqmdem Dirttm ilium fanclttn^nbsp;Gre^oriiim NanTt^antit^nttm dixi^e�orit con-ciliorum nunquam fe yidi�ehonum exitum-Sednbsp;libentcrpetcremab i�tsperitis confultoribusnbsp;in^eniops arttpeibus nouo/rum deontm ^dett'nbsp;vum-.^n ip�familiarioresfuerunt Spiritui�^quot;^nbsp;��o, qui libs ifta reuelauitnoua�deinbsp;fccuhs in Deo abfeondita: quam fuerunti�ifan-edipatiTSjCpifcopi amp;* martyres qui ante eos Ec-clc�amRomanam plufquam�;xcentisannispi-enti�ime rexerunt ,nec fludio, nee reuelatio-ne ad co^itionem harum yeritatum, qu� i^nbsp;concilio Laterancn� amp;� Ba�lien�t determinateJuntjpcrtin^ci'e potiterunt.

Hoc non yeretur affirmaye, fcript�s man-^re. Inhiie�: quida Pf^-)Msimlgt;Hdenti�imm ^�tnis qticm,in quoda libro qucm edidttpro defennbsp;fione turifdi^ioms CiZ* liberMtts Jlomanx eccle-^�,nopt^cteru��are. Veterem EcclefiamfuiJJ�nbsp;'^iculcdm, amp; rudem, mult�qne i�toraffe, quamp;nbsp;h^leafueruntper Spiritum fancdumfucceffori-^�t^Romnnt'i poti�cibttsreueUta. Itdqtfcqgt;crin-^gt;'ementa temporum dicit creuijj�fcientiam

: qtMndoquidem y ent�tes C(itholiclt;�} yt �n~ 3�^it, de die in diem ma�s ma�vs ex�icatur.nbsp;^icutait Dauidfupcrfenes inte�exr.C^eodelo~nbsp;'�o. Super omnes docentes me intellexi. Et Do-^inits ^poslol� ait, Multa habeo yobis dtcerenbsp;non pote/lis portarc modo. C�mautemye-^erit J�irit�s ide yeritati5,dQcebityos omnemnbsp;^^�itatem.Itaquoque,inquiut,Ecclefia Roma-

informata, declarauitfibfantiam panis amp; quot;^�ni tranfubilantiari in corpus fan^memnbsp;^brifti: nec hoc fecitfua yoluntate, autfuo be-^^�placito autfapientia, alioqui fdes ejfet infa-P�^'ntia hominum qu^�ultitia eslapud Deum.

luilis �^itttr de caufis ridentur eorum con�i-tutiones,tiu� nullo facrA Scripture teftimonta nituntur.CAtcriim ad aliaper^amtis. f^idob^d'nbsp;ni tint fententidi, eorum, (jtii cum -vcrA panit amp;nbsp;Dinijiibftdnria -verum f.icramentum confi�ere:nbsp;tamque -veram iniiitutionem Chridli^fine yllonbsp;�nouo fidei .articulo de tran/ubdlantatione ,ej�nbsp;cenfcntl

- Hanc opinionem damnat Thomas ^quin�) docior illejan^us^cornttnique confenfu Romaninbsp;ponti�c'tsnbsp;nbsp;nbsp;nbsp;eardinalium, in cataloo-umfandlo-'

Thoma Equina te. UV am cumfcrip�fft enc�-mium noui nbsp;nbsp;recentis DciTtaaottJm^ laudes

folent in honorer� eim decanUri in �ccle-papisticisdpfidie�quarn vacant) Sacrameti: 'Pfe Doniintti nofler le�ts chriflm fertnrf}er-f^naliter dit apparuiJJ�j arque ei dixijj�, Benenbsp;!^hp�ilidemeThoma.

Hiuntigai qui ixtpuloperfuadere conanturle^ '^lfiimi funt homines, nee minusflolidi q'tiinbsp;^emadhibent. Sed quamhabet caufam Tho-qua ille damnatopinionem eorum,qui tran-^'d�flantiationemrwnadmittun^

Ziamnat,quia putat earnfcandalofim, incon ^nientemnbsp;nbsp;nbsp;nbsp;htereticam.primo dicit earnfc�ri-

^lofam, quia toUitdeo teueretiam de~ deo Mao^m tnquit,contenta innbsp;nbsp;nbsp;nbsp;nbsp;fa-

^�^ificio debetur adoratio, cultus lairi�. Se�fi ^'niancrct fubilantiapants non deberet talts cut-iUi exhtberi,ejjetenim occa�o idoloiatri�,panbsp;^illic remanente:ob hanc caufam cocludit fub-^��gt;itiam partunon debere rcmanere. Secundonbsp;^'^iteff inconuenientem, quia ex ilia fequun-^^ntultainconuenienria.nam f remarteretfub-quot;�^ntia pants,facerdosfumens eucharifliam non.nbsp;^f[�tbis in die celebrare,c^per confequens Ei-

clejiei milit.ins dormtens�tjtiO antm-ufut pitr^ gatorij inte�ifftnt') priuarcturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;vrilaate,

quctmconfeqHiturex frequentiMijjarum celc' brdtione.Tertio, diciti�am optnionem e�eb^re

ticcim,quia eftcotr,i, yeritatem Scipturx: nem^e contra yerbum Chriflifacramentum in�itucn-tis, dicentis, Hoe e� enirn corpm meum- �nbsp;enim�uh�antia pants maneret,yeriits dicercUir,nbsp;HIC est corpus meii,qti�m hoc eftcorpnts mettm:nbsp;yelytquida ex docliorihus inter eoslocuti fant,nbsp;Hie e� corpus meus. Hohes diui ^qutnatts rationes,qutbus improbot opinioneeornm, qui tr�nnbsp;fub�antiari infacrameto,necpanem necaqttamnbsp;docent.

i, ?

λ c

I �

gt;!

�

5 Jnbsp;gt;!

O fortunatum doc�orem tahbus difeipnhs l Jn�itMtne chritlus hoc faeramentum ettcha-ri�ix, :igt;t in Mij�a corpus fuum Deo o�erretur,nbsp;flultis estets honunibus adorareturl

Mirtim�^entium-.Sed hocfaeramentum corporis^ fan^inis fui in yltima c�na,in qua tradebatur immolandus pro redemptione^me-ris humani,infHtuit, yt tanti munerisnbsp;nbsp;nbsp;chari-

I inbsp;l

(

f.tnc�.i comunione Ecclcfix.,fub f�wlolt� pein�f ^Dinii mcmorin pa�ion� mortts etu^ reconbsp;^gt;�ctur) etc corpus amp;*eim � j�deltbttsJpi~nbsp;^�tualiter amp; per fide igt;cr� ederetur amp; biberctur,nbsp;^roprcrcA accipiens pane po�ifua patinsnbsp;f^e�t^dixit:,^ccipitei!^maduc(ife. No tn~nbsp;offerte ^cidorate. -mde ^u^ufidtb-^.- denbsp;^rinit.inquir, Qwa Domini morte Itberatif�-^ti�yin ededonbsp;nbsp;nbsp;bibedopanem -vinu carnem

^Jan^tine^tjiijtpro nobis oblata funtreprffen-^tmit^.fde co�rmatetiit Pajcafius expones illttd ^imaducatmeA came, cp^btbitmeu fanruiii-ciimpnquitjmaducatio cit'potio huius facra,nbsp;''^enti efl yfus:hinc chriflusyolens difcipulosnbsp;^^Osfrticlus huiusfacrameti fieri participes,pofl~nbsp;'}�lt;a corpusfuum confecrautr,non�fiebatin'don*nbsp;^^orcftione, nee d�dit defiipults Juisytipfumho^nbsp;Orifice coferuarent: fed d�dit yt in vfum fuumnbsp;^'*�nerent,dices, ^ccipitecit* manducate. Hdtcnbsp;^�cafius: ex quibus yerbis patet facramentu innbsp;� Christofiuffe in�itur�,yt maducaretttr nonbsp;^^oraretur.Prxtereaquod clamatfacri�culi Ec'-~nbsp;^ffiam priuata in ma^a ytilttate,^uam confe~nbsp;�l^itnr exfrequenti M iffattone.Recl � quidefa ~nbsp;qubdipft Gnatonici, cfuoru animusfempcr

Profe�lo i�ud Mijj�facri�cium mihiyidt-Hurmendax^yanttm amp; fi'u�raneum^nu�tt� -vtilitatii.

Nullius ^lancni� quod centres pigros amp; f)orcos fa�net-.fedacceditadhac fummaidolo'nbsp;latria abominatio crudcdu illius facrificij)nbsp;quod hominum comments�ahtlitum, nec yl^'^nbsp;teilimomis Scripturscprobatum, cbnflinbsp;tionem omntno perueitit: Coenam domir^t'nbsp;caprophanat^cuifque mertioria extin^uit,nbsp;facile mihi foret probarc ^ratione (irautho-ritate : nifth�c omnibus fat 'ts nota effent.

Ver� i�tur adhoc 'M.iffx, facrifcium amp; teras caremoniasfrtuolas3gt;tpote aquam, qua yO'nbsp;cantbenedic�am lt;!^ mille aliasprsi/tiff as,refet'nbsp;ripo�it,quod ifaisi primo amp; leremia, feptirnonbsp;�apite,dicttur defacrifcits ludteorum qua, ex�nbsp;.denonfebat, acproinde in^ata crant^odio-fa Pomino. ,

'*�tferum populum decipiunr. Num ciim foli�t-'^ijiculi �^cruPtulum fctcrumamp;^ufftum deuo-* '^^mtj^poculumfundttns exhduferint^lmgen-digitos fuos,dccedut comu alram, pecunicim-�*? � populo, qui necpanem nec cumem nec igt;i-de^ibauir, exiount. ^un non contunderet

2Vo�folumfunt its -vtciis obnoxij/cdpluries � Deofuntin facris fcripturismaledicii.Na fcri-eii Deut. zy. Maledi�itis qui facit tn-arcnbsp;c�c� m itincre,nbsp;nbsp;nbsp;dieet omnts populiif, ^men%

�vt cum cdicus C�.co dux e�, ambo in foucam ca^ dant: his etiam minatur ifaias Vx, qui dicitisnbsp;malum bonum,nbsp;nbsp;nbsp;bonum malum:ponentes lu-

dulce amarum. Nam intantamrabiemamp; amentiam delapfifiunt,-i)t nullum Deum curentnbsp;prxterdeum Naoct^rtt, dcum, inqua Nififarum,nbsp;quem ^ntichrislus contempto -vero Deo,,apudnbsp;fuosaumjar^ento, amp; rebusprcciofis coliyult, ^tnbsp;omitta blafphemias Bielis n�ri, qui efiframp;natunbsp;audacia C�na Dominiprx, TAi�a cotemnit, quAnbsp;fupra omnia qu� diuinafuntextollitnebulo.,Aiinbsp;difne quam -vere de i^lisfupra locutusfiit IfaiAS,nbsp;qui Trliffiam qua nu�a maioreflabominatio,tan-tifaciunf.in qua plan� mcritum CbrifUfangudnbsp;nouitcfiamenti polluitur, Clmfius denuo cruci-fi^itur,^�iritias^atix contumchaafficiturl

G flatfatis,iftos maledtclos homihes^qui tant ^�^phana de Deo, ipf�iyqite EtMtigelio �ructantnbsp;tuomunt ,poculo aureo meretricis Balyloniclt;amp;nbsp;!'^^no abominationibw immunditia Itbidinisnbsp;^'^�tjp/an� cjje ebrios.

Jiecl� iudicafti, adeb Tt nec mens necpedes ^^'r�fuumGfflciu.mfaciant. nam cumyiamper-^tionis in^-ediantur, nec pojjuntinec yoluntadnbsp;^c7.r yiam redire, n i l o r h.

S j paidtjjyer edormiuijTent crapulam,ro^arem ''�^gt;quid rejjiddeantad abfurda, qult;e,fequ�tur exnbsp;^^nono articule de tranjubUantiatione.

ilejjjodentynica ep^'breui folutione, dicetes �'^elleclum cuiuflibetarticuli�dei in yniuerfalinbsp;�^it�,ad iUufenfum Jpecia liter ejj� limitadumnbsp;^iyerits eil-non curandu,anfequatur plura in~nbsp;''^nietia, necne. C �m aute but us propofitionis,nbsp;*^oc cflcoipus rneii, intelleclus �tyerttSjdicedonbsp;panis conuertitttrin corpus C hrifli, nonnbsp;^^eat�um corpore Chrifli, remanentibtisfolisnbsp;^^lebus: quijquefuum inte�cflum �inqunmt')nbsp;'^l'f'iuum opj^errc debet in ob�equium�dei huiusnbsp;'^�Cfiti,�^Jareri Deum pojjeplura factrc quanbsp;quot;^�gt;�us intedizcre,

Quidaudiot^�enw iudicarttnt eas h�rett-cos,qui dicerentfoLim �demad iun:i�catioriergt;t hominisfuj�icere,amp;nunciiidcnturyclle cane-re pal/nodtam.

Ncquacjuam. c�tm enim �dem nominat nof^ locjttunturdeeit�de,cjuam Pauluslocvgt;nbsp;c�l�br�t, pcr^ttam tufli�camur abfque operibt^jnbsp;tufli�cati pacem habemus ad Ueura per le-fum Chri�um.

Non arbitrer tarnen aliam ejjc�dem,ciu� ho-ntinem interius plan� con�rinet,^certum de falute fua reddat.

Verum cfuidem efl,fedne^ant hominem dc-bereef�e ccrtumde fua falute:im'o dicunt pr�-fumptuofum effe credere certb,fc e�e in �tatta, aut de numero elcclorum, aut faluandorum.cU-mitdtqueGabriel lecd.^- fu�tcere certitudmetnnbsp;moralem qua excludit fcientiam ^�rmam�'nbsp;dem de inexifienti peccato, cif -vacillationetnnbsp;dubitationem compatitur fccum :humilitiit^nbsp;ai^mentum e�e putant,hominem de fua faltdenbsp;fempef

ft Ctnbsp;'llnbsp;ftnbsp;ft

� ft

ftW�per dubitare. Nabeatus homo cjuifemper ^�(utdus:amp;* Ecclefiait. �- de propin�ato peccatonbsp;ejje fine metu.i^ alto loco, N efiit homo annbsp;^Otore autodio di^us fa, mult�fjue aliosfcriptnnbsp;*�lt; locos atlegat,-vtoflendat hominemfemperde-defuafalute dubitare. Qt^d'ver�t e�,f ho^nbsp;^0 feipfum infcipfo tat�im cojideret. Tune enimnbsp;^njol�m debet de fua falute dubitare,fed debetnbsp;'^lj� certiis de fua damnatione: quia in fe nihilnbsp;diiid reperit nif peccatH,iram Dei,nbsp;nbsp;nbsp;sternam

^ledt�ione. Si quot;verbfeipfum cofderer in Ch'i-^0 quem in baptifmate induit, cuiperfdem in-^rporatns efl, (juifae�us eflillt � Deofapientia, ''^titia,fan�iificatio,lt;amp; redemptio,cuius m�ritanbsp;llt;rcla funt tlliperfdeporpria, tune non poterit denbsp;l'tafalute duhitare.Sed dieet cum Paulo Jlom.S.

Tiens pro nobis,quis contra nos : ejui proprio f~ ^^fuononpepercit,fedpro nob�tradidit ilium,nbsp;^(^ue entm quiftjuam nos diueUet � dilediionenbsp;^ei^ qua nos in Chri^ lefu diligit, neque morsnbsp;'^que Dira, neque principatas ,neque potefla-^c. neque ylla etiam creatura, Ha.c eflf-'^i certitudo quam operarur in ndus Spiritusnbsp;^�^n^us, teflimonium perhibens ffiritui nofbro,nbsp;Nrffimusflij Dei,cohtieredes Chrt�i.Hamp;c au-

t�!lt;ifides non fin it hom incm defiua falute incertum e^fie:fed fifa, quit fola ad yitam ducit, ac pef ddectionem opcratur , igt;t docet idem Gal. y-

fios Efii^loLt, ne quts, inquit,glorietur. Proinde Papihdi amp;* Mao^nit�,l-iomines gloria auidifi-fimt merito ab hac excluduntur-.di�niqui fent-

^ueo atitaliqua tiagica morte hac luce fefefgt;'^~ tient. .Atque hifunt frucdus doclrin� quam autnbsp;Parifi�, aut Louanij, aut Qxoniamp;, aut in Italicnbsp;acadcmiis decertitudine falutis fiidei didi''nbsp;cerunt.

Tidcm inanem otiofamyficlum, refirobam, mortuam, ^diabolicam, qua rwnnitituryerbonbsp;Del, fed authoritate Romana Eccle�a, de-terminarionibits concilif ^enerabts LatronenfiiSjnbsp;habiti fub 1nnocentio tertio: quem fecuti Thomas .^Tquinof alifuduerfarif veritatis, dixe-

tnifti detergt;iiinau!t Gabriel, le�dt. 2.9. in fuo ca-^ none Mijjk. exponens i�ud, I-t omnium cir~nbsp;eunn:anTium, quorum �des cogita eft, notanbsp;deuotio. Requiritur,inquit,�d�t,fcilicet yta-e~nbsp;datur poH: confecrationd yerba, corpus Chriftinbsp;'Herum, quod natum efide Vir�ne,quodpajjumnbsp;e[ltn cruce,quod fepultum efi tn lapide, quodnbsp;refurrexit tertia die, quod ajeendit in C�los,fe~nbsp;d�tqueaddexteram Patr'ts,ynde yenturtss estnbsp;ittdicare yiuos (dp* mortuos, cum capilbs, yngui-barba,tnfua naturalifub�ftentia,reali-^er, naturaliter, fubdlantialitcr fub J^eciebusnbsp;pants amp;* y tnt continert. Haie efl fldcs catholi-ea ecclefta Romanamp;, (pp*generalis conciltj la-^on�n�s, quam nifiquifque inte^am inuiola-^�mque feruauerir, nullo itidicio habita flammanbsp;��itferrofine ylla yenia inter�ciendiff erit.

'^lam qua: eft inter papiftas qu�ftionarios de quantitate materi� tranfubftantiandx; An id�nbsp;licet Papifticus facerdos ferens charaderem be- 5nbsp;fti�, pofsit omnemateria panis vini amp; pr�fen-nbsp;nbsp;nbsp;*

tern tranfubftantiare amp; in verum corpus amp; i�n- t guinem Chrifti conuertere : amp; de ablurdis qua; Jnbsp;iequuntur ex ilia opinione: propter qu� magi-ftratus fidclis, ad querniure diuinopcrtinet ve-rum Dei cultum promouere, fuamquc prouin- jnbsp;ciam quam nadus eft,� malis hominibus purga-re,merito deberct tales trafuftantiatores Si no-uorum deonim fadorcs � fuis ditionibusexpel- inbsp;Icre, amp; fuam Spartam � talibus inutilibus terras /nbsp;ponderibus exonerate.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

TVS. O X HESTEENOnbsp;fiofiro co�oquiofatis in-tellexi quanta �t internbsp;�dem Papi^licantnbsp;Euon^elicatn di�imili-tudo,ac nunc dcmujcio,nbsp;.qudinam de�dereturfi-

ad cultugt;n noui dei Jldao'i^m, ad inteUi ~ ^cntiam nty^leiiorumeitt-s: non illa qui dem qu�nbsp;^'*fl��cat, fed qtta etiam demones creduntamp;'nbsp;^^ntremifcunt, qu�nonfundatur in -verbo Dei,nbsp;bid in authoritategeneralis concilij Lateran^�s,nbsp;Oriturporro alia dtfficultas non cotemnenda, dsnbsp;Quantitate materix. rranfubilantiandx. Vtrumnbsp;biilicetfacerdos bene yn^us amp;*ra�ti,connamnbsp;^^bes in capite,ferenfque in fronte aut in man�nbsp;^baracderem besdi�,po�itquacunque materiamnbsp;(��/jnbsp;nbsp;nbsp;yini confecrare,amp; earn in yerum cor-

lnhacqu�fttone nonbene coueniuntmagi-^i till Sorbonici,Louaniefes,OxonienfeSyprimi ^�'�tellani Mao;!;^im,acprofejfores�)inof�(^li~nbsp;^'^iof�theolo^i^�Namqui inter eos funtyere-gt;nbsp;F� iii.

fnini�rorum nouidei mcretricis Bah�onic� eiuthoritatem nonfaits extoUat. ful�ituiti^iturnbsp;hanc, ij�djaccrdos d�bit� ordinattispoteilpane -viniiin tanta quantitate confccrare,^innbsp;corpus �i;*f�n^uinc Chri�i conuerteret�eltran-fuh�antiare, quanta potcil habereprefente : cuius ratio eit, quia cocurretibus omnibu'S,qult;s funtnbsp;denecef�tatefaerameti, c�-uertt facramentum'.

pane,non r(fertlt;juanto, Tgt;el quo num�ropv�,~ finte,ft ipfu tnTcdatfacerdos c'dfccrare,lt;!^profe~nbsp;��tt -verba ad hoc � Chnflo in�iruta, iam cocurrutnbsp;^mn�aqu� pertinent,^ qu� abjolute requirun-ad hoc J'acramettim.Er^oyereco�cit. Notannbsp;^er autc dicitur,quatocunqtie pane prxfente-.quianbsp;pane abfente etiaexi^Udcquantiratis confccra-��e n�pote^l. H incfacerdos aut epifcoptts in E c~nbsp;de�a nonpote� confecrarepanes ex�etes infonbsp;^o.cum enimformiamp; -verboru cofecrationis conti-fieantin fepronome demo�ratiuum,adveriMtenbsp;^equiriturprd�fentia rei confecrandl�:halt;deniisnbsp;doctorfancdus.nbsp;nbsp;nbsp;nbsp;nbsp;p h i l o t h.

Om�lbraopinionum. i^odffvera pr^dicaret doctorfdclt�s,digni effentJ'acrtfculi qui omnibusnbsp;ciuitattbus amp;re�onibus eiicererur,'vt-vcncfci.nbsp;i^a�inpote�ate cuiuflibetfacertotis cjfcr, quofnbsp;c�quepanespr�jentes in corpus Chri�i co�cra-^e,^fuh�atiampanis inf�b�atiam -verinbsp;nbsp;nbsp;na

^urabii corporis Chri�i cduertere,amp;* ad cunde mo duomne yin�: tune po�itperderenbsp;nbsp;nbsp;alolereali^

^netii totius ctuttatis,aut vniiierߣ alicuius prouin fzlt;e homines,famenbsp;nbsp;nbsp;inedia extin�icre.N anu~

^metii fit per ciiucrfionefub�atiafufceptiamp;.in na-'^raaltti. Si autemfacerdosprotulerit igt;erba�qu� yocat)facrametalia fuper -vniuerfopanenbsp;nbsp;nbsp;-vino

7i DIALOGVS txisten�ibtis in aliqua citntctte, nu�a iJlic vemA-ncbitpAnis �^yinifub�anti(t,(iHiayirttttecon~nbsp;fvcrMionis(yt nugantur)totapanis amp;* yinifub-fiantbi e�et in corpw �mguine Chm2i con- jnbsp;uerfdnbsp;nbsp;nbsp;tr(inftibilanti(iM:qu� qnidemfubftatilt;i

corpom amp;fxn�iinis Chrisii,nonpoteficonuer-ti in fubflimrictnctMralii corporif aliti, cum�t ci~ bui�mtucilbicinim�.,noncorp(n�abis. Itaquene-cej�^ effet omnes illim cittitat�s mifer� interire.

Regum md^i�ratui of�cium eil �epi'O' uincia i�os nefarios homines exrermincire,tudi-cium iuftitiamftcere^omnem idololatriitmnbsp;aboledo,^ yerum Dei cultum promouendo,^dnbsp;quodeospi�exhortMur Retins Propheta DdUidnbsp;Pfalmofeciido, N une, inquit, Re^esftpite,eru-dimini tudices terri�,amp;c. bitterfenfit rex Deonbsp;inqudntum rex, aliter tnquanrum homo : vtnbsp;homo,feruit Deo diuintsprinceptif ohediendo, ytnbsp;rex,feruit Deo diuinum cultumpromouedomn-dejubdirur � Dauide ibidem, ojculamini�liumnbsp;Dei, id cil, Ofeulo manu�te�amini yos�liumnbsp;Det habere pro Re^e, ampleddimini�lium totonbsp;mentti affe�unbsp;nbsp;nbsp;/ubditie�ote t�i,ne trafcatur,

�

(

eo expectantes, quant certo funt cofequttturi, ^idemiis etiam queadmodum re^e ludaHie^nbsp;hernias ^^-cap.admoncatfuiojficii,eiperpetKamnbsp;lgt;tomjttens f�ltcitate, quandiu tus exercebit vtnbsp;iecet:yiduas,puptllos,adHeniis, boj�ites i^pau-^eresprote^et,atque itafaedetis Domtnt mm�nbsp;'^luet. quod� oblitus eius contr�faciat, minatutfnbsp;buntmam totius Iuda.� yafiitatem^^ calamita-^entpopuli inauditam. Vtinam re^es, ma^i�ra--^�^3 qui hoc t�porefunt principes, hstcetiam

bungantur offtcio. O fi dignitatem^ maietla-^tfn fui officij intelligerent ycanique yirtutibtts Cb* folerti diligentia ornarent! Ip� funt^z�c 'nbsp;^im eos plurimts locis nominat Scriptura: yica~nbsp;�'y Dei in terris: non autem t�i Sodomite Ponnbsp;^�ces. neque efl yllus cardinalis aut cornutusnbsp;'^pifcopus, quifui�atus diuinum habeat te�li--^^nium,aut qui cum minimi non dicamRegii

y ice s Dei fuppleant:i!^ ibidem, Dixi dijediit omnesfilij excelfi, qua� dicerer�fttn^itni-ni yedb'omunere,yt dcccr, Dei nf�tciwn�taM.nbsp;Vnde lo�ipbdtcon�itHens iitdicea peyycbcs IK-d(t,ita eos adhoctati/s efl,yidete qmd agatis,nonnbsp;enim heminu�cd Dei iwiiciii exeecem. E tPM -ln^ Rom. 13. o�iendes omnem ma^�h-atu ^^�t-periorepote�ate � Deo e�e, dicitjCjubd cjui mdginbsp;�raeui re��it,co�itHT!oni diuin^. re�flitt.n.cReges lt;amp;� Principes immediate �ttnt yiearij, ytnbsp;dica,ChriPh:nonaittem Papa,qui ranmm ^aternbsp;. eflpatgt;'i� SodorniticiH. o�iciu itaque magi�a-tuum,regunbsp;nbsp;nbsp;principii e�-,gloyidlolins Dei eX-

tollere, omnemque idololatriam abiicerc, blajpbe micts miquttates reprimere. Quarenbsp;yene�cos, dequibusdiximus, qui �iM cotagionenbsp;totas ettanr regiones in�eiunt,nbsp;nbsp;nbsp;facri�eos quos

fempcrvexatatirifa(rafames,abgere in exdiu, ^adC immerios yjque relegare debeient-.idqttenbsp;exeplo Ioߣ,qui extind�a tum yerD'cbgtone innbsp;luceproduxit,diruris omnibus prophams delubrdnbsp;cumjiusidolts. Hue �biimitanduproponerede-berent no�ri rege s:amp; alios,quales�tcrunt lofa-fapharnbsp;nbsp;nbsp;Ex^echiaspij reges,qui ob yeru cultuin

�I

�!

quot;!

�

S ff

gt;

(

;(

(

rem^Mica,mii^(t fibi laude amp;��ternu no ^epefgt;eremt, quod/ans nobiS dedarat ^a�imfa~nbsp;^fabibliamaxime z.lib.Paral.in(jutbusprenbsp;^lara ipfor�^efla,nbsp;nbsp;nbsp;quam^-ati Dcofucrinta~

^b�imc o�enditur. Horum yefti^ia fecutns cil Sericin .^n�ie rex,dum excelfaj.ucos, mo-^afleria deflruxit, ipfdque idola, quoru tn ifliuf-'^diantm maxima efi copia,deturbauit,amp;' fianbsp;�4 euaj^elt�predicaduparauit.e� cnim intcritusnbsp;'^niw,ortiK altcrita, ex tenebru lux orra e�, dc-''a�ario mona�erioru,^monachatni abolirio,nbsp;�fcluri copendiaria ad rc�i cuti oneycre pi�ta-yia, neque cnimfuntmaiores yeritati ho/bes,nbsp;^ttam �upcr�itiofa ilia foboles monachoruacmonbsp;'^cbarum.Patm fcro reliquias perfequi coeperatnbsp;^^iflantior in^enio amp; firtute Eduardus 6.nbsp;admodum iuuenis idoloru dclubra, que paternbsp;'tte^-a reliqueratperutus delebat : que in cultunbsp;^et imper�eia erat amp;*manca,complebat atquenbsp;rt�ituebat,pul�s omnibus trajuh�atiatonbsp;'�'^tts�dprematura morte abreptus:quia ingra-^mundus tantofiro non fuit dt^nttstac, quodnbsp;lofia etiam in a^dib. Re^m legimus, abflulitnbsp;liominus ne calamitatenbsp;nbsp;nbsp;d�ctione ��de,

morte eiusfecutae�videret:atq^tn ftroque �^a brents ma^uDeipcr�tcitur e�e bene�d�

Rede dixitfapienti�imiis ille S olomon bedtA ten'A cuius rex nobilis ed amp; fapicns. Nam reXnbsp;fapiens fedens infolio ittciic^di�ipat omnemti'nbsp;lit intuitufuo:principatus verb infulfusperditpo-pulumfuum. Precemurergo Dominum nofirurf^nbsp;Jefum Chri�um regem regum Dominu^^^nbsp;dominatium�in cuius mamufunt corda g�* con^nbsp;flit a regum terr�)vt dignetur regesnbsp;nbsp;nbsp;mag�t^

tus Chridianos�iritu fuo regere amp;gt;gubernare, neafoelici curfuEuangelij eosdefleclerenbsp;fed nomen Dei magis ac mctgis propagare flit'nbsp;deanty vt hoc modo ignorantes doceantur: ahentnbsp;adhucafideinyiam reducantur: conatustepto-horum hominum, ac contumactum reprimantut-Soli autem Deo ^oria honos,qui debetut)nbsp;tribuatur.

(

lt;

� c

QJ I N T V s- 77 �nsfacramentorum aliquid addereautminuerenbsp;per rationes quas alleg�t, vt populo perfuadeancnbsp;fibi hoc licere faccre,quemadmod� aufifunt te-�Uerari� laicos, quos vocant, vano quodam pr�nbsp;^extu�eomunione vtriufque fpeciei cxcluderc.

O N'f)ofjH.mfatismirarif �ju�ddicatSophi�lt;� Chrinbsp;cerra -verbom pro-^littioncfub�antiam pantsnbsp;� amp; -vint in Juhilantiamnbsp;\s)'propr^ corporii fan-'^^tiintsfui tranfub�atiaf-�t. Nam fl hoc -�erum ipfis videtur, quomodo ne-^irij nebulones audcntformam confccrandi, quanbsp;^hri^lu.s yftii e^l(ytaiunt')tmmu�Areamp; aliquidnbsp;^efuo ad tdafirma addere,c^ plebeiios � comu-^kation� ytriufquc ffeciciprobtbere : c�ni ipfenbsp;^omtnui tam�^auitercdminatus fitiiSj qui a�i-l'^id yeladdunt yel detrahutScriptura. No ad~nbsp;^^tis,inquit,Deut.�2.. ad yerbum meum quod lonbsp;�i'^r-vob�,nequ� auferetis abeo. Ire,i^mdprie-^Pio tibi hoc tantum factto,n�C addas quicquamnbsp;minuof.EtSolomoin prouerbi��icitjcrmo-*��? D� effe fcutum in qui eo nituntur^ ncc ad-

7S D I A L O G V S iicienduni quicquam fcrmontbw eittitnc nos i'Cquot;nbsp;mendaces inuenitsmur.

DubitantfchoUflici dn Chriiln^ cofecntueri^ aliqnofcnfibili�gnOydn certorum yerborum prO'nbsp;Utionc,anfola quot;virtttte amp; potefldte.QMddm di-cunf C hrifiumfold yirtute dhfque quot;verborumpfO'nbsp;Idtione confecraffe. Unie opinioni yideturnbsp;re Innocetius:,infignis ille Papa,!^ quiddFrdrt-cifcHs Mdmnis frdncifcdnulus.^lij dient eurnnbsp;edfeerdffe quddd bcnedi�iionefecretd,nob�s i^�^nbsp;ta,perqudfdcid csltednfnbfldtidtio.nbsp;tid opinio,nbsp;nbsp;nbsp;nbsp;lUd quide probabilis:qtibdChrifi�*^

edfeerdnerit dcceptuinpdnem,poflcdqHdm ti.is e^it frc^it,dicendo, .Accipite ntdndi*nbsp;cdte,hoc efleorpm mcum quodpro Dobis trddetii�^nbsp;in remi�ionepeccdtor�, hoe fdcire in medW c�'nbsp;memordtioneni,i^�militer dccipiens cdlicerH'nbsp;poflqudm c�nduitjhunc cofeerduit dicendo,Htlt;^nbsp;e�fdn�iis mens nouiteFldmenti, y el Tt dit LU'nbsp;cits,Hic e� cdlix, nonum te�dmentu in mconbsp;^uine, qui pro nobnnbsp;nbsp;nbsp;pro multis effundetur

remi�ionem peccdtorum. Si dutem his -veiii^

r �. n- 1 L:*

ChriFlns confeerduit : nuUi dubium eFi, qw^ 'Mdo'X^nitdt perdrro�dticiqud infldtifunt,ddnbsp;butrt

Domini, pront-vol�t,qtiidui6 adtuxerint �d^�iutcrint.proinde -vtmedacesfimtredar^ten-^ii^ pla^ quit recefentur tn ^pocalypfis capinbsp;-vltimo puniendt. Primo addiderut (E NIM)nbsp;lt;idformgt;im confcamp;rationts panis,ali�qtie malta,nbsp;qa� C hriflm addideratjOmiferuntnbsp;nbsp;nbsp;truncardt:

deinde addidcrut ad formam confecrationU -vi-^i.nonenim -vtuntur forma prafcripta nob� in ^^ttan^clio. ImodubitantanfacerdosDtens illanbsp;forma ab Puan'pebfiis tradita ner� confccraret:nbsp;^a^ yidetur, inquiunt, qtiod forma yerboramnbsp;quaobfcruatEcclefia, qu� tarnen innuUo Euannbsp;^eltslar� rcperitur : fcilicct, Hic e�enim calix

^�terniteslamenti,myflert�fdei,quipro quot;^ba promultisefftindetnrin remi�ione pec~nbsp;^atoramfuertt tradita � Dommo: quam illa qu�nbsp;hfita e� in Euan^elio,qu�pofiea firipta e�,nbsp;'^ariata fecundum tranflationum diuer�tarem,nbsp;^eqtte ipfi Euangelifla�mquiunt) in forma yer-^rum conucniunt: yfitiautcm ritus Roma-

Ecclcfi�firmam in canone po�tam certi�i-^ainfacit, ettamfi m Scriptura non inueniatw, h'opter ma^nam aurhoritatc confuetudinis ipfn^nbsp;^lt;:clefi�: h�C Gabriel,

^udiaihis diebif^ Londiniad cnicemfancdi Pauli,quendam concionatorem, in�^emp�ip quot;nbsp;�am pertinacem Mao^s^jnita, qui innbsp;done de dt^nitate facerdot�a^bat,quos di^i^�''nbsp;te amp;*fan^lirate -vir^ini Mana, aquales fecerlt;tr. �nbsp;ac my�erium huius addition^ diminufionisnbsp;tradabat. prima aufemhancrattonem adduce-battqubdqucmadmodum quot;verumcorpuf Chri^nbsp;quinque 'verbis concipiebatur formabatur in'nbsp;quot;Vteroquot;vir^inisMaria:bisnepe, FIAT MI-HI SECVNDVM VERBVM '�nbsp;T y y M.,totidemetiam verbis corpus Chn-�i deberet in facramento formari. Nam Sacer-dote recitante hac verba, Hoc e� enim corpusnbsp;nteum : fub^tantia panis (aicbat') in verum cor-

OJT intvs. St ptti Chriilt inter mxmis Sacerdotis formntur^nbsp;trentur, con^citur incarnetrur^�cutad quinine igt;erba yir^inii, amp;ternu,m Dei T^erbumfuitnbsp;incarnatum. ^ddebatfccundctm comfxtratio-^t-em, SicHtbedtii Virj^o fancii�cata fuit antenna m ehritins in Dtero eiui concferetur,fcnbsp;oportet (dcerdotes conjecrari, -vn^i amp;fm�li-{icari,antequdin corpus Chrifii confcey'eamp;* mi-^ifli'idei Mdocs�m fen pofsint. udduxit turnnbsp;otictm hctnc coUettionem, Qwmddmodum bea~nbsp;p~ir^o Marid pofiqudm peperit Chri�uin,nbsp;oum pdnnti inuoluit, inprxfepio collocduit,nbsp;^orduit : ficfdcerdotes poftquam confeccrunt,nbsp;confcerdrunt corpus chrifli, autdenouoers-^runtipfum Chrifluni, eum itnponuntpdruopdnnbsp;�0 indltdri,^ quemconfecerunt,dc denouonbsp;ogt;'edrunt,ddordnt. i taque concludebdt in myfle -*^0, di^nitdtenbsp;nbsp;nbsp;ftnclitdtefdcerdotes effepdres

Vtr^ini^drid,,imbmdiores:quid ipfd fe~ tdntim Chriftum concepit, ipft dutem tpuo^nbsp;'�die eum conficiunt fubinde cr�ant.

Magno iEcclefia, maloexperimurhodte, nul-quot;iinquain teporibus mags licuijfe audacia pro ^�^pientia yti,qKam hoc noilto calamttojo feculo,nbsp;C.

Sz DIALOGVS quapropter �vehementer metuo, mi Philothee, nenbsp;tjttemadmodttm Meitam decepit aflut�Afua, fer~,nbsp;penr.ifti lt;juoque mat�olo^i potiiti qua,mTheO�'nbsp;lo^i anilibm iilis concionibm, acfahulis plau�~nbsp;bitibtumultorum�deliuiinimos corriipant,nbsp;�mplicitate Eitan^elica fuits niHnM ad fuperfli-tioncs pelliciant. i^circa neccjj� c�errores�^nbsp;bftlai impon'itrai tfiorum Mao�:s::jmtarum bt'nbsp;lucem prof erre,refe�ere ipfor� ineptias. Pti^nbsp;tnitm quod dic�t Mariam quinque verbisChrt-fii� in vtero concepiffe, nu�u habet fundametuinnbsp;infacrU [iteris,quod ad Hebraifmu�quo ipfavir^nbsp;go vtebarur idiomate) vbi tantiimfimtrria verba: deinde cum dicunt Mariam fuijfe virgmeianbsp;lieo acceptam,antequam in eitu vteroformare-tur: credimtts. Sed eos effe virgines vel Deo ac-ceptos, negamns : nifi forfitan dtci velint virgi-nes,quo modo nomen Virginisfalfo fbi vendi-cantimpudenti�tmdtmerctrices. Suntenim i�inbsp;facerdotes homines impuri�imi,quQutsnbsp;lenone�urciores, qui diuma no�turnaque manunbsp;fcorta verfant. Vide ,qu�fo, quantum abfint�nbsp;puritate virginis TylarU, Nec mirum eilfi de-beant vngi ,priufquam vtantur munere facer-dotali

^A�i. Nampleriqueeorum itA co�ci�tur njorbo ^iJj�AnicO)tgt;tni� inun^ereturolco, 0*igt;n^iicnnbsp;ffs non ab cpifco^o autfuffraganeone confecrntistnbsp;kdartemedicoi'um autchirurmrum compo�tis^nbsp;^nmo in/ais fordibusputrejcerentj^�ti�a-ipforum membra in terram putrefacia deei^nbsp;^rent. cuius rei b^deli�imus tei�is efl ille tuusnbsp;^^ncionator Londinenflis^t^ui ciim banc concio-'^m haberet, adhuc exillo morbo claudicabattnbsp;^men ifflns honorts gratia fuhticebo,(iuodra-^cn lipigt;is, ytaiunt,^ tonjoribns, ac prAjcrtitnnbsp;^rctricibus notum cfl. poilremo tjuod dicuntnbsp;b in hoc effe flmilcs T^ariAtciuta flcut flfa quernnbsp;^pereratpofleaquampannis trnflicuiflet^g^tnnbsp;^xfepe f)oflttjflet,adorauit: flc ipii Deumnbsp;fecerunt, repoflitum in altari adorant.Fa-^lt;^rquidem : fed non eii ChriFtns quern '^iarianbsp;'^orabat,parua ilia pants iamp;*viniportiucula,quAnbsp;^dfo afl-irmantiurtutefu� confecrarionis infub-^ntiam corporis amp; fangutnis Chriflt ejfe trannbsp;^'^flantiatam. Eadem prorfus impudentia ni-TfulgiK � cdmunicatione,qui�flert debetflubnbsp;^aqucflee ie^arcere.ohm,inquiut,qu�ft-io tUa,nbsp;populus fldclis participaturus cuchariFtiam,nbsp;G. it.

teneatur CAmfumere Jub ytraque [pecie,poterAt ejj� dubia: Sednunc po�: determinationem con-cilij Conflantien�s,(jHod mcntiri aut etrare nul-lofgt;AC�of)Ot:efl',dicere comunionem �thytraquenbsp;JJjccie e�e de nea�itate falut�s (yt loquitu� Gabriel') omnibus �delibus : efthsire�s ibidem publice condemnata:^ ideb fuper�uumejjetnuncnbsp;Delle ad probationem oppo�tdi Dcritatis multuntnbsp;niti, cum omni probatione maior �r aurhoritiHnbsp;Romandi eccle�amp;iin cuius�dei ob�equium intel-le�dum no�r� captiuare tenemur^omnipoflpO'nbsp;fita inqui�tione. Nam eius determinaciontbuanbsp;credere tubemur,^eas di�utere prohibe/nar,nbsp;filt;ec efl Mao^initica oratio,

si bdtre�s e�jaj�rmare comunionem fub DtrA que�pecieej�e nece�fariam adfalute: er^ Chri~�nbsp;flus Paulus, ex fententia concilij Conilan^nbsp;tienfis,funthAretici.Nam Chriflusin Euannbsp;^eliohocpofuit,^ Paulus tn fuisepi^loliS idemnbsp;confirm�t.

,.gt;id hoc reflondent (ytar eorum Derb'ts�onf-munion^flib Dtraque flecienon efle prlt;eceptafn � Chri{�o,nec � Paulogeneratim omntbusfideli-

l]gt;ccie,tarnen�c eommunicarunt proptcrfaclum ^hrtfii, nonfgt;ropterejM4prAcefgt;tum,qua�ad hocnbsp;^e nece�itatefalutis fuerint obligati. Non enimnbsp;Chriibi obligatione, ait Gabriel ,fcntpernbsp;'^tducit ad�milfterfaciendum, Pr�terea�ri~nbsp;l�e cdmunicarion� fub ytraque�ecicifueritnbsp;'�t-primitiua Pcclefia�^neraliter yniuerfali^nbsp;obfertiarui : E ede fia tarnen nunc ad eum rit�nbsp;^^uandu minime deuincla eil fed rationabilitefnbsp;laudabiliterab huiufmodi obferuationepotuitnbsp;^^J�are propter diuetfapericula, qujt multiplicatonbsp;Helium numero contij^erunt,^ ita cefjaffe cre~

^aque�ecie^tanquam neee�ariam adfalutem generales Eccle�te determinationes^fa-^�istn noui�imis conctl0s,Cdilantien�e^Ba^

�tne c� impudentia amp;�'Acifcanulo di^Mjdxere cdmunicttrionem pantf^i/ini�-mulfui�eadmi�amin Eccli�amexfolo Chn�inbsp;fAcio,^nori'expr�celJt-o. neque entm Chriiln^nbsp;tantum calicem potrexit:fed in^ituifvt^po-�oli flc inpoftcrumfacerent.Priiiciigt;ientn autertfnbsp;�verba funt,Bibite ex hot calice omna, Paulus fic factum e��e comemoratyVtprocertoin�i-tutocommendet: ddi�:nternotada particuUnbsp;�vntucrfalii,Omne5:cjU� edlapud Matth.cap.^^-qu� �atis docet neminem �delium cuiufcuncjuenbsp;ordtnis vel^entis �t,excludendum ej�e:vt feurr^nbsp;flebeiios contra Domini pri�ceptum � calice ar-Cent. PrAterea mirum ett Chrifium illa peri-culafutura^multflicato�delium numero,nonnbsp;l)r�U!di��, nec Paulum de huiu�modi periculifnbsp;co^itajjefeddicant, (jti�fo, (iu�nam�ntiHape-^nbsp;ricula, cau�iob quasfoi�tEccle�^, inPlitU-tionem Chrtiti mutare,amp; in eitnlgt;r�cepto(T�(nbsp;^amunfdi^cnfare^

Pari�en�s in traciatti quent edidittn concilia Conilantien�. Prima cil, ytcuiteturperi-culnm disUllationii effu�onis fan�tinii Chri �i, qui non ni� eu ma^a cautela prouide efinbsp;tra�andiis propter fluidam �ieciem quot;vini, iju�nbsp;Jacil� po�it e�undi,pr�fertim in tanta multitu-dine commimicantium: c�m ad commtmionemnbsp;perfape conucnianthomines trcmtdi,barhati,in-�rmi,mulieres omatdi pepl�, quie fans prouidenbsp;fan�tinem fumere non pojfunt. Si enim p�pianbsp;ntulierumyinquitGabriel, aut barba -virorumnbsp;iihriili fan�iine made�erent-, i�^ibtts cremen-da effent. Quamp�nitentiamtales mulieres,nbsp;C^yiribarbati, non finemole�ia, murmure acnbsp;contradecitone fufeiperent aut ferrent. Patio-nabiliter i�turi^caut� ordinauit Eccle�a,cd-mumonemfub Jfccie pan� tantum debere per-,nbsp;cipi ^quoad laicos, yt irreuerentia ^pericu-lum talecuite�ur. Seettnda caufa quam allefanr,nbsp;c�pertculiiquodforet in coferuationefieciei yi~nbsp;^ipro in�rmis, pro quibuSsDt aiunt,femper debetnbsp;e�e parata euchart�ia: periculu autem ef�tin cdnbsp;�eruado ne yerteretur in acetum, amp; ita de�neretnbsp;G. iiii.

tiora, ybi caderepojjet facerdoSj�ue eqttcs,fttie j q^edes. Ne, credo equide�i curio cbriw�t, qM^nbsp;ferefemperaccidit,^ qgt;edibtii eatfli prdi yino-lentia nonfaciantfuum officium^autfi in equta^nbsp;afiendat, non audiat equns habcnoi : atque itlt;(nbsp;fanguis Chrifiiperplateas dt�er�^atur : quod qff^

Del deliramenta potita: nam �plebeiis non bctrli �r comunicare �b Dt^-acjue�eciepropternbsp;^arb�periculum:nec idem eadem ratione Chrt^nbsp;fiojip�u�que ^po^lobs licui�et.

Prouidos faltem ex plebe aut di/crctos �qM ^rum esT'latinitas�dmittere deberent.

Hocinquiunte��et nimvi �ditio�um inEc-^ ^k�a,aliquibtiffub ytraque�cciefacramentumnbsp;inhere, non item aids. Nullnf enimyellet in-^ijcretm aut incantn� haberi.

ludicat i�tur Pontifex fuos faeri�culos i,yt funt, ineptos improuidos, quos ni� ra�nbsp;^trtice harba,/ub ytraque�ecie �nit cornu-^�care, quod tarnen cardinalibits Romarii�nbsp;'^pifcopts,quos pnidentiores iudtcat,etiam barba-permittit. ^odyerb caufanturdeperictdo�inbsp;in hycme,^ calons in (�flate,ridi�alum e�,

Nam� eorum Dew Mao^im ycms Dem e� fctfacilefe � �i^orenbsp;nbsp;nbsp;hibionibm ac mufcu tU^

eretar. Pr^terea� talis e�chriftm infacrame^ to^qualis efUnfua na�urali, ytaiunt�ub�ilen-tiafan^unqui inyerin cslnonpo�it dii�i�are)nbsp;nt�t ld ma^a yi�ei'ct, yt� corpm eim perfore^nbsp;tur aut yulnerctitr : fed qui rcj�irexit � mortui'^nbsp;non potei� iterum mort, ergo neque perfararinbsp;yulnerari,nbsp;nbsp;nbsp;per confcquens non pote ftfan^^

eim effundi. E�igiturfrtuolum quod dic�talte-� ram partefacrameti non abf^ratione (ttPnbsp;magna yulgoe�e ademptam,propter pericului^nbsp;di�^illationu autc�u�iontsfanguin�s Chrifti-ynt-ooi� AQT.

Cbri�umtaleme�ein facramento qualde^ in fua naturali fub�iftentia, aperti�ime faten^nbsp;tur. Nam dicunt adprolationem ycrborum qfd~nbsp;bm ytunttirinconfecrationeyini, non tant�tnnbsp;fangutnem Chrifti incipere cffe fub �iciebu^nbsp;yini,fedamp; corpus Christi cum anima,exccl~nbsp;lenti�imdque deitate: deniquc totum Chrifbirt^nbsp;perfectum Deum ,peifecium hominem,fecun-dum eandem naturam, partesnbsp;nbsp;nbsp;proprietates

naturarum ficut yer� Cit* realiter continetur fua fubflantia naturali. Non efl igitur fangui^nbsp;Chritti

Chri�i extra ven�s corpor'ts amp; extra cot-ptss modo fluido, ad �mibru�nem lt;]ua�ecies viniiti tabeeflmt. Taltse�enim habitudo Cbriili fubnbsp;facramento, quah^ eil in faa ex�entia naturalinbsp;(excepta�ola locab circunfcriptiorie^j quiZ etiamnbsp;Chri�o injacramento conuenire pote�^ abfobt-ta^ditiinapote�ate. Itacjue�an^uism facra-niento non eft extra ven�s, ita nec extra corpus. Qu.1 propter quab�cunque bquor,�ueaqMa,nbsp;�uevinumpost confecrattonem mittatur inca-bcem,non conficratur, nec in�in^inem Connernbsp;tirur, Nam tale vinum non pote� �anguinemnbsp;chri�i contingere,ant eicommi�eri :quia nonnbsp;ePtibi modo fluido,�cnt �ectesifed intra ven�s, qua. fempermediabunt intervinum deno-tto infu�um amp; fan�iinem Chrt�i in vents in-tlufum.Etita conrin�:re nonpote�fan^unem,nbsp;ficut nec confinaitfan�iinem hominis, � corporinbsp;hominisfupeifundatur. Habes dogma Gabrielis. idem con�rmat Innocentius papa,de quonbsp;untelocHti�umus.

I^li homines pro�edb pror�ts infaniunt,quod � �uo ingulenr^adio.Na�fari^uisChri/li(vtnbsp;^p� aiunt) ineftvcnis corporis Chri�iglor�cati,

ficut inerat in fua naturalt�ihfificntia :fa,lfunt ej�cfcquitur^cjuod ipfi tam pemnaater affirm�t,

yerum fuum corpus naturale in ctbum, ye-rum fan�tmcm luum naturalem inpotum.Nam �fan^uii Chrifiinoncontinetur, Dtliquor,inca-

t�te fera e�, S ed nunefnem fermoni facianuts ta le^evtcrasjqitdt reliquat [urttydifficultates eX~nbsp;plices.

C Extus diaJogus cocinet qu�ftioncm qu� mo-'^uetur inter Sophiftas. AnfciIicet,Chriftiis in coena comederit corpus fuum proprium amp;na-t�rale.Et an Apoftoli, Sc ipfa virgo Maria idemnbsp;Corpus comedennt: Si veto idem corpus comc-^erint, an illud comederint mortale vel immornbsp;^alcjpafsibile vel impafsibile.Si aurem immorta-aut impafsibile comederint, quale nobis nuncnbsp;'Omunicetur, vnde generantur vermes: amp;quidnbsp;'omedatur � muribus quando Sacram�tum ro-'^�nf.declaraturque couenientia Romani pon-**ficis cum Nabugodonozore, qui in fornaeemnbsp;�fdentem iu�erat mitti omnes, qui nollcnt fta-^am quam fecerataurcam adorare.

^di^ff^iculratem, qu^orirur lyy ex noHo�dei artictdodenbsp;'^Qi'd-^J^'^tranfubflantiatione, tibi

difcutiendeonproponere. fciltcet,ififlt;; Chri~ flt� eitts ^^oiloli, (tut i^�t yir^ Mcirin mnbsp;ipft yltirnA c�nityycdpoftrejtm-cclioncm come-derintip�im yeriiin corfiui Chri�i reale amp; ti^-turale,quodfump�ra Tir^ine.

Jlem arduam qu�flionem di�ftcilem po-�ulafH,adquam ma�flri no�bri Sorbonici, amp; doctores Oxonicn�es, qui carent duplici �iritunbsp;iElt�, nixpo��tntre�ondcrenbsp;recundiores,nec habeittes iit

ad hanc qud�tonem reF�ondeant,dicunt,Chri-fium in coena corpus ^�an^uinem�ttum di�d- j, pubs�uis tradtdil�c,non tarnen ip�um �ump��.nbsp;rihil enim (aiunt) de �actis aut dtciis Chri�inbsp;debet

debet afftrmari, quod authoritate �tcr�. fcrlptu~ gt;�� non tr(tditur.Oxontenfes-i)erb,matdiologicon~nbsp;fidentes, omni pudore remoto, non intelli^^entesnbsp;loquatur, neque de quibus, aut qult;�flatuant,nbsp;dicunt, Chriftum inyltima e�nACum futi di-feipults corpus fuum pnprium in- minibus fuisnbsp;pr/mo accepiffe,fre^iffe, manducAffe,nbsp;nbsp;nbsp;po^o -

^�'Sdedijfe, denttbus fre^tffe, ftn^uinem buum proprium potAjJ�,detndefuis difcipulti tra^nbsp;didtjfe: quia Chri�usfnquiunt^c�pitfacerenbsp;docere, yt efl^ci-1. boc quoque probant car-Minibus, Rex fedet inceenaturba cindlus duodena,fe tenet in manibus,fe cibat ipfe abus.

O deteftandam-infanorum hominumphrene-1�n.! quid hoc diclo abfurditufn^ipo�id nihil e� pr�ter naturam,qu�m ft lupus edat lupinam,nbsp;^elcaniscanina. Praterea Lex non finit y Humnbsp;^�^n^uinemfumi,nedum hominiszquapropter ye- .nbsp;fimile non e�,Chri�um qui non yenerat fo�ue- �nbsp;Le^�,fed adimplere: cotra Le^em e�ffe,infu-nihil cfldiuifum �feipfofedfumptu,dtuifumnbsp;� fumente: er^ofiChriftus JeipJum Jumpft

come Jit, a fiipfo diuifuiefl,amp;*c. Ttem,/! Chriftiisfeipfam comcdtt in c�nd. (jUiem 'vtyutnnbsp;comederit jeipfum facntmentdliter Mnnim,it)tnbsp;^iritaaliter. Non aMem�)iritualirer, quia Jjgt;i~nbsp;ritttdlti�imptio facramcntt, efi incorpocMioidi-cente Domino, Qt� manduc^tt mcam camem,nbsp;bibit me�m �tngiiinem,in me manet,c^ egonbsp;in iUo. Incorporatio autemponit diftincHonemnbsp;incorporati,amp;* ein^ cut incorporatur.Ergo Chri-�iis non potuit feipfum �iritualiter comedere:nbsp;ejttia fibitpji tncorporarinonpotuit, (jui �bi ipfinbsp;fempcr idemfuit.

Doctores illi amp;*~tgt;aniMti5 am(ttmTS,non yi-detes ^uis fit finis infiitutionishuiusfacramen-ti,dicut Chrt�umfeipfum tn c�nafumpfffe crctmentalifer tantum, feutnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ve~

ya ^ui habenturprudentiores,dicunt quod nee fa~ cramentaliter necJfiritualiterfeipfum fumpftt,nbsp;fedaliquo modo nobis ignoto^occulto profudnbsp;�yoluntate.

J i

gt;,

�;

�!

djmdaiuntbeatam yir^nem Mariam in boc facramentofumpfffe?nam tUam poii Chnslt re-furreedionem cum .^ipoflolis caenam Domini-cam

.xfe/banc yocein torui tremo, hoyre�que. nant �^^ar analla ^brah� noluit quot;vidcre �li'untnbsp;^�tummori media ftti.^illa apud Solomo-mater mulutt inte^m infanremfuum tra-altcri,qu�m medium in partes diuidi:quead~nbsp;^dum Rex decreuerat. (�^modo potuitifla te-^riima yireo Maria corpus tllud proprium amp;�nbsp;'^turale�lipfut, quod nouem men�ibusge�aue-'''quot;tin iftero, comedere ac propriis dentibus atte-

rere ? Quidctutcm de difcipul� dicunt ? an etUm i�i cof'pm Domini inte^-um cum curne, o�ibmnbsp;comcdcrunt ; atquc �am^riiceptori fuo ^�ntiantnbsp;rctiilcrund

Simtturule cor^a Chriiti comederunt,illud idemnbsp;nbsp;nbsp;confumpferunt .(Nam hoc facramen-

^espapi/ldtper ogt;fum mandttcationts tran�t amp;* confumitur) Q^modo i^itur illud naturale cor^nbsp;put qubdiam comeflum er atnbsp;nbsp;nbsp;dige�^im,potttit

(

)

(

�comederunt corpus Chrifti naturale:qu�ro,arf comederint corpus mortale aut imrnortalc,paf-�bile-vel impa�tbtle, -vtipforum -vtarphra�ibus^nbsp;THEODIDACT.

Tarn acute amp;* in^;nto�e di^utas, yt no�ri doctores Sorbonifisinbsp;nbsp;nbsp;Oxonienfes, y ix fciant

quid debeant tuis obie^ionibus re�odcrc. Nam yenerabilis t�e Hu�) de fancdo �viclore,dehacnbsp;qux^lione loquens : quemadmodu omnia fecret^nbsp;ma�s yenerada qua dtfcutienda c�fet:�mplici-tatietia�dei hocfuj�cere pHtat,� dicimnSjTalenbsp;deditj

gt;

d�dit, quale �voluit, amp; tw/tts, Q^le d�dit ipfe nouiride�que talc d�dit quale voluit,quia omni-potes erat,amp;* potuit omne quod voluit-.itdque no~nbsp;ftit quale dedit,quiafapientia erat,amp;non potuitnbsp;l^norarequodfecit. Propterealeuius/e ab hacnbsp;qutxflione abfijluit^fortaffe tutius infemetipfonbsp;fuhfi�it, qui no dictt,Mortale dedit,ne videaturnbsp;diccre cotra jacramenti di^nttate:nec dieit, Im-��ortale d�dit, ne ��imetur credere contra earn,nbsp;qu� in Chri�o ante refurreciionemfuit,morTalisnbsp;Corportsvcritate.propter hocfortaffe melius e�,'Vtnbsp;fieuti'u defnirepr�fumamus,quauis tarnen credanbsp;^rqubdalterutnfuerit. Habes verba Hugonts,

77oc non eft magi�valt ter reffondere, nam hcet Chriflus dederit tale quale voluerit,nbsp;quale voluit tpfe. nouit, nefcitur tarnen qi^lenbsp;dire voluetit.mortale an immortal�.

J^/ funt audaciores in hac cauft, qu�-^Unque nociu nbsp;nbsp;in tenebris fomniant non ve-

^entur in lucem proferre(^ palam docere,di-^itnt Chriftum in c�na tale cogt;:piis ^potlo-fuis tdediffc quale tunc habebat , nempe H. li.

mortale ^pa�ibile: nunc autefumi � nolU mortale,^ impa�ibile^nec tatnenmaiorem ha-quot;

5quot;/ nunc efliminortalc,im^a�ibile,incorntpti^ bile, -vnde��tuntur Dermes? Fatenrurenim in~nbsp;ter ipfos fgt;r^cif)ui. Dermes intlla fua cucnari�ti^nbsp;nafctioportet er�) eos nafci,autexfub�anria jigt;a~nbsp;nu, aucexfubdlantia corporis Chrifti. Nonpo�nbsp;cudum eos,nullapoflconfecrationem manet pa-^nbsp;nufub'dlantia: nec po�unt generari ex fubftan� -

Qpa� -vcroDetti -vcrmes a'cct aciuil^ c�^ medamr fUita futisigt;mc'e d:le^dfa, ^ue abnbsp;^elii cti�-odiri ^geftari �fontm manibm tu�itjnbsp;nejiftefb in Pfalmo 9i.adlapidempeseiiff im-pin^at : ilia c�pla^a q�am Dci4i imponittyraniinbsp;fuperbis hominibns, yt ^ntiocho ,Hf:ndiinbsp;fjuos�-vermibiis confutni Dolait. Qtddfi continu�t deumMao'^jm fic con-umpi � yermibtiSy i/tnbsp;fumi non po�it�nenaufeanbsp;nbsp;fummo fa�idio^

JnnocentiitstertiiK, Durandw P'ulcana (ytdi^ns e�) tradendam cen�ent^ hottori-fic� inj'acrisrch quitsfei-uandum.

populumlqui Deum��iuo tanM bene�cta accepit�is enim eos fecit terrarum dominos, reddidit ptn^ues nittdos bene curat anbsp;cute, yefles by�inas purpureas d�dit) taru. indiums modus traedet. Iudlt;ei quidem po^leaquamnbsp;Chri�um crucifixcrunt ,eum de cruce depofue-tunt,(l^ honnrifc�fepelierut. PapiSlx, y erb eumnbsp;quem diciit crediit e�e yerum Ueum, infy~nbsp;na^ofvsfuis ju�endunt,^ tandiu ibifu�enjumnbsp;H. tii,

cum eins ajjiecdii amfiliw ferre nonpolfunt,cum cdcremanti�nephandumfcclus! Sedft DeiMtUenbsp;JVltio:tjm quern colunr, amp;* quotidie confeiuntnbsp;effet -verns Deu�foc impune nonftcerent.

Redie conebtfifli/Mm Deus qui loacbinre-luda fcpulcuntaltnifepeliri-roluitqHodyolu rninaHieremiiH cbhufiffet, Dthabemus Hietc.nbsp;36.-vtqutpropheticos libros i^necremituer(it,i^nbsp;itfiu fobsamp;'^^elu nodhs i reretur: nulla rationenbsp;permitteret fe tarn indign� ab isiis tradiari : ne-que etiam inultumferent, quifacra volumina e-tiamnum hodie temere in i^nem coniieiunt.

^dfecundam qu^dlionem nempe fi corpfi^ Cbrifli quodintemplo refcruatur el^t'fuSfendi'nbsp;turft impafibile, immortale,id^ incofrupttbde'.nbsp;quid comedaturamuribus^

H�,c edlynaex dtftcilioribus qusflionibui quam mafilrinofirt tradiant in fcholaforboni-ca Parifiis cdP qu^dHonibus quodlibeticts Lo-uanij, ad quam quidem quxdiionem quidam fa-tis modedi� dfodent,nepe corpus Chri-�.

/?f J nec a, ntalis bominibusj nec � brtit�s animali-bus f)ojjecogt;nedi. Scdquimprimum labiispecca,-torts, (tittbriitt animait s tan^tur, tam cttb euolat deftnitcorpus Chri�i ejje fubJpectebtis. Scdnbsp;quinoA tde hanc opt �ion em y� tneptarn reiicitnbsp;^�coy�trario ojJsrttDcrum corpus Chrisdi fubnbsp;Jfgt;ecicbuspanisnbsp;nbsp;nbsp;vini mansre c�rn a mure co-

ntedicur,^ in -ventrem ipf�us m�ris defcenderez tbid�mijue mancre donee ftecies corrumpantur,nbsp;on enir� flatim itt in -ventrem Jpectes traii-ciuntur, in aliud coniiertuntur inquit Thomits:nbsp;fed adhuc pofftnt de ventre animalts extrahi,nbsp;ed^tnvfumbomints ventre.

Odiofa profe^b pits auribus edf ea Vox, qubd verum coipus Cbrtflt in ventre m�ris effe, ^7*nbsp;mox extrabt, ad vfum bominti ventrepofitinbsp;meus fane animus � tali coena abborrct..^tquifinbsp;corpus ebridh manerettn verre m�ris vfque adnbsp;Compl�ta)� digedsbonem ci^plenam f^ecierumnbsp;alterattoncm-.ex idlorumfententia,qut dtuinumnbsp;ctdtum[acramento attrtbuunr, corpus Cbrtdh innbsp;Ventre m�ris adorandumejfet.

qH�fo,'veiha Cubrictbi cot)'ouerfiam,-vbi pcait.^nteJuwfgt;tiGnem,cor'nbsp;fw Chrifti �fumcnte efl adorandum,nbsp;fumptionem^atiar� aidtotubus eft yacandu!^-ybictmque tarnen credttnrejj� corptts Chrifli,nbsp;�ue in centre -viri^rme in centre mulierts,�ue innbsp;quot;ventre murts,�ue in ventre porei, iliic efi vene-randum,adorandHm intns in corde �/iritthH-quot;nbsp;cet non exteriti� in op�r�.

Narrat idem nu^o.lecl.^a^-vtex te quondam intelleXi,propter certam di��tn�onem inter Grecos Latinos de a�i^jmis panibns, quod anbsp;qutbujdam ob id ludaitsb^are dicercntur,dccretumnbsp;fuij�e in E ccle�a,ne amplius c�na Dominica cenbsp;Icbraretur a\ymo,fedfermetatopane, quoufquenbsp;ce��areti�e error. Quod� turn facri�etts confe-cra�et magnum panem,nbsp;nbsp;nbsp;tpfo dormienre,dum

fuupro defun^is Memeio, tacite murmurat,ca~ nis alt quis panem accepif�ttnbsp;nbsp;nbsp;nbsp;deuora��et : tum

� Thoma, Gabrieli credtmtis, tn ventre ca-nis, non�tcus quam m�ris autporei,adoradus fuif fet ehr i� ns fed cum his nugts nihil �t abfurdtus:nbsp;factie poffuntChrifliani cogno�ereiMiffam pa-pi�ieam

Sic c�z-ver�m nondefuntnunc qui -voluni�-dcles,amp;*pioshomines adMijfaftca, illamaho-fninationem, execradam idololatriamyico-^ere.nam quemadmodn apudDanielem ca^. j* fxuns tUe rex Nahuchodono^^radfonitum in^nbsp;fii-umentomm muCicorum iuj�cratomncs flexisnbsp;^enibu�flatuam,quamfecerar^auream adoyarctnbsp;amp; qui nonfaceret infomacem i^M coniici: S tenbsp;'^ntichriflus hodte Romanits,N abuchodono':^^^

ProJj Plialarifmum crudelt�imumlfed credo PhnUra cum hoc coUutus untichrid�o, midi er it.

Debiles in�de quadoque labutur amp; cadunt, �-atudmque deum tranfibilantiutum adorant, qui y erb fort tore s funt,cl^^in�de �abilesnbsp;(quorum ^atta Dei, tam per yniuer�im orbemnbsp;funt pbirimt') illi non mouentur yllvs p�nis autnbsp;mints, neque yitx. periculum tmpedttipfos, quo-mtnui perficiant curfum fuum cum ^audionbsp;minirtertum quod acceperunt a Domino leftnbsp;ad tefli�candum Ttuan^eltum�rati^i Dci'.Jednbsp;condlanterreT�ondent�io marfratui: �cuttresnbsp;pueri re^�onderunt N abu�)dono':tiori:nbsp;nbsp;nbsp;fu� �-

dei,alacrt prompt�que animo rationem reddunt, ytpo^ibabitis omnibus idoits,nbsp;nbsp;nbsp;contempto deo

impanato Vet'itati cdedli tedimonium dent, .^tqui nunc Dominum nofb-um to^ernnS} qMnbsp;nonfoliim Cordts affenfum,fed etiam oris exter-nam, in loco, confe�ionem � nobts exigit, yt nosnbsp;in �ide femper con�rmet, amp;*nosin amore fuonbsp;yfque ad extremum(iiritum retineat.

� Eptimiis dialog�s cotinet interpretationent verborum inftitutionis c�nx Dominic�,nbsp;amp; modum cxiftcndi corporis amp; �nguinis Chri-fti,fubfymbolispanisamp; viniin ipfaadionec�-n� Dominica::ipforaet Domino noftro lef�nbsp;Chrifto indice amp;. interpr�te.

po�it(jtMfn

Uto delegier fermo.-ne:eittlle mihi profe-cio,pro Amove Dei,meh le quouii dulcior z fednbsp;dukedinem fuci-k jentio non � te , fed

bei �iritu pro�eifei, ^ui pev te tAnqHAm ov^ ^Anum,hAnc fuAuitAtem cordimeoAffcrt. NAm.nbsp;^Uemadmodtirn ochU lonAthiH i�uminAti funt

Sic de^�ata dulccdinc yerbi Dei in cdmtmicci~ ttone fcrmontstu,i,tlliiminati funt oculi menMnbsp;tne�, rantitm Animd mcd accepir confoUtio-nem,yt diccrepo�im cumDauidePfdl.^^-Cornbsp;meum lt;amp;� caro mea,contcmftd omni idololatria,nbsp;exultaucrunt in Dettm ytuum, Itaqueprore�oi^nbsp;coram Deo cordte pd�orc meo : quemddmo-dttm frotePtdtUf cit Nddmdn corum prophet/tnbsp;�b^o,quod �liw tuui�qucmin Chrtfto lef�nbsp;fer Eudngeltum genuifli, amp; ffepcrifli doneCnbsp;Chriflits jwmdretur ineo^nunqudmyllum honorem exhibebir deo idi 'Mdo%im,^deo'Mif~nbsp;fdrum,fed foli Domino, cieli rerrte credtori.nbsp;Tdmen dd mdiorem ytriufque nofivum confiltf-tionem, �dei con�rmddonem , ro^o fe minbsp;Theodtdadc, ytddhuc pdululum fuPtinedS tuuntnbsp;in Chri�o �liumloquentem,?^ yeritdtem fi-tientemdudirCi

Eloquere mi�li.Non enimfds eslmihi quic~ qudm tibi negdre eorumfott�imeiquinpertinentnbsp;addnimafdlutemi.

�ecentem in concilia i�o Lateraneft^primo fuif-fe in catalogum deorum relatum neque nUdm feri mentioncm in jacrti biblia lUita noui dei,nbsp;quemfn^nt Papifl�. Q^nquam -veritatis ad-Uerfarij magifirinofiri Sorbontci, Oxoniefesnbsp;Loudnienfcs, damnes dei lylAo^jm ftcerdo-tes, a�e^itc ipf�ima Chrifiiyerbti adprobaduntnbsp;fitemum Deiflium lefum Chn^lum, natum exnbsp;Tilaria -vir^ine in ea natura,fubfidntid, amp; q�a-lirate, quapependit in cyuce i/er�nbsp;nbsp;nbsp;nbsp;redliter

hoc confrmenr, eidducunt omnium Euangelt -fiarum omnes authorirateSj, in quibus de cdenda ^drne Chrifli, eiufdem feminine btbendo lo-quuntur,^ mdxim� irr^ent lUudloanrits lt;gt;� quot;vbinbsp;^hrifbis fteait^Pein� quem e^o dabo caro mednbsp;^Pt,quae^o dabo pro m�diyba.Ecce �inquiunt)nbsp;fofauthoritafes facr� Scripturamp;concordtrerajfir

omnibiii dtroHcr�u ChrifUanx, reliffonis fcM-per filent ad fenfium fiuum, non intellecla fier fi firipturfiaptare te(hmonia, lt;juafi grande fit, acnbsp;nonpotitts 'vitiofiurtt docedtgenus,deprauarefin-tent{af,amp; ad yoluntatefiMm detortjuereJa:rantnbsp;feripturam, quam ipfii nafi ccreo comparant,nbsp;in omnempay-temflexibdemputant. Cfitcrumfitnbsp;ddigenter fimtens Scripturas, ^ficopunt mate-riis, (lu�m in pr^tfentiarum traciamus, interiorinbsp;mens oculo circunfie^� cofiiderauerd,facile per-fiicies omnia teflimonia male ah ipfiis allegatanbsp;effic,nbsp;nbsp;nbsp;nbsp;ad dogma ifiudpapr/licum de nouo deo

prohadum mintm'econttenientta.Nonenimfe~ quitar, C hrifi-m accepitpanem,henedixitfrcgtt,nbsp;dedttdtfiipulufuis dicens,^ccipitenbsp;nbsp;nbsp;manda-

cate,hoc efienim corpus meum:lt;amp;^accipiens ca-licemgMtiall^egitc^ dedit difiipulu fiu dicens, 'Bibire ex eo omnes,hic eficalix meus noui tefla-menti, qui pro muhis effundetur in remifiionemnbsp;peccatorum. Ergo corpus amp;^fingms Chri�li renbsp;quot;vera ac inproprta ^naturalt fubi�antia qua na-tus eflde Virgine,^ qua pepedit in cruce, con-tinetur fub ficciebus pantsnbsp;nbsp;nbsp;yini. Sic tarnen

s � P T I M V S- ni ^n^chif , fed Biel nobler fnhdolus quidamnbsp;frur)'(tnbsp;nbsp;nbsp;mendaxpatris fui, td e�, diaboli -ve.

fiigiti inQ�'ens,nQn cotenfus dicere cotpta Chri~ fli e�e fid} �ectcbus panis amp;'Tfint, definitiKe.nbsp;Jieprehendit eos qui affirmant corptts chrisHnbsp;fecundumomnes fiia dimefiones e�enonpof�nbsp;infacrameto yel in diuerfis locts localtter,�i^cir-cunfcriptiu� ,(^^7* cum �tili l�o Scoto^ Guillermo Ooiramnbsp;nbsp;nbsp;camp;tcrii eiusfarina doddoribm,

dicit corpus Chri�i non folum in diuerfis locU cf-fiepoffefacramentaliter,fed loealiter nbsp;nbsp;circun-

fcriptiu� vbique fecundum omnipotentem fuam lioluntatem. C�m autem corpus Chrifii nonpoffit effe realiter fub �eciebus pants �^-vini,nifnbsp;peromnipot�iiam Diuinam, vtipfe tefiatur,fe-quirurquod l�icfit fub �eciebuspantsnbsp;nbsp;nbsp;nbsp;-vint

localtter amp;� circunfcriptiu�, alioquin nonfuffi-tienter ma^ificabitur diuina omnipotentia. fioc efi argumentum iftiusan^eli fathanat, quinbsp;fe transfigur�t in ^n^ebtm lucu, yiblandu iflisnbsp;'^erbts in naffam fuam trahat corda innocen-^ium. CMeritm ad boe quid reffondere poffes

Video facile negandtm effe confequenfiani, fedqtiibw rationibui no teneo. itaqae te mgo,ytnbsp;ratioTtet ex yerbo Dei petitas exfxtnm, qutbusnbsp;1}�C confequentia refelli qneat: quod tibi eb fad-linterttfaclu,quialiquando cum Theolo^afb'tsnbsp;SOfbonA difiuta�i, Sorbonicum illud yinutnnbsp;forbui�ijdtu mtdtumquc inter eos yerfatui -

ProA dolor, talem mefuiffefateor qualem depinxifbipivindequotidieco^ordicerec� Da~nbsp;tilde, Delic�a iuuentutisme�, ignorantiesnbsp;meoi ne memineris Domine : indefnenternbsp;�^atias a^ere Deonbsp;nbsp;nbsp;Patri,qui me fe^-egauerit

ex ytcro matns me�,�l^ yocauitper^ratiarn fuam,yt reuelaretflium fuuminmc. Qm enduit me � potefiate tenebrarum, lt;amp;tran�ulit innbsp;Re�numfilq fui dtle�li,per cuiusfanvuinem re-mt�ionem peccatorum habemus: quare amp; tu minbsp;frater in Chrifto chariffimc, mecumgratias agenbsp;eidem, qui me potentem reddidit Chriflo,qutquenbsp;yiresfuppeditauit, ytp.uangeltum eins aunun-ciare: qutafdclem me iudicauit. Non entm in-uenit mefUclem,fedfecit: nec in mc aliquidre-p�rit, quo dignuse�em illiin tanto miniftcrionbsp;inferuire, '

inferuire:quiaprius eram blaJJ)hemtti,perfequu-^ tor,'violentut amp;*contentiofut,c�m adhucine-Lriatui e�^em yino i�oforbonico. am yinsa co-rum e�yinea Sodom�,l!rouen!ens ex fttburbt�nbsp;Comorrh� .yuaeoriiyuafella, amp;batrtifdma~nbsp;ti�imus,feldraconum yinunt eorum, yene-num ajpidum infanabde.Nunc tarnen Dei�-a-tia mifericordiam cofequututfum, eo qttbd i�io^nbsp;vansfed per incrsdulitatem. Q^aproptcrno cef-fo^^atias a^ercDeo,qiii me idoneum fecit mi-nijbrum nouitefam�ri,non literne,fed Jpiritus^nbsp;Liberatus igitur ab lUts�inofs qudiiliombut amp;nbsp;cdtentio�s di�utarionibus forbonicis, in plena chriiliana liber t�te red:itutus,yt�adari pof-fim in yberrimo illo facr� Scripturne capo: libdernbsp;teyolo iuuare,amp;*ex mututsfcripturmtcSlimo-niU Chri^H fidelibus palam facere, qua� di-^ito demonibare confequentiam illam papifli-tlt;tm non yalere. Chridim dixit. Hoc e^l corpusnbsp;nte�, accipiendopane: er^o corpus Chrifti naturale reale cotinetur fitb�/ecicbus pants : quianbsp;�i�milipotesl dari in�atia. Christus entm dixit,nbsp;^mendtco yobis,e^o fum o�ium,Ci5t*c. qusironbsp;r^unc ytrumfequatur: Chri�us dixit,E^o fum o-�blium : er^o reuera erat oflium materiale cor-

autficerdos (tccepto ligno diceret htc yerba. Ego fumo�bium,quemadmodiim dicunt: Hoc enintnbsp;efi corptfi meum. Nam ea yerba non dic�furfi-gni�catiue (ytteftanturpapifiai) fid ta't�im re-Ctta�Ht. anneyirMtehorii yerbor�po�inttran-fub^tantiare fub�antiam ligni in corpus Cbriil'i?nbsp;PHI LOTH.

OpinornarroflNunqutd yerba ilia tanta,funi efficacia, ad tranfubilantiandum oflium in cor^nbsp;pui chri^fi, atquehaCjHoc eflcorpw meum,adnbsp;t)�anfub�antiandupanem tn corpus Chriiliprif^nbsp;fertim c�m non proferantttrab homine, tanquafit'nbsp;ab homine �gni�catiub,fed ta�im recitatiu�,tan'nbsp;quam ab eo ineuiusmartu funtomnes�nes terra,qui fi�d)uertcrit omnia,1!^ in ynum co�ege-ritquuscontradicet ei?nempe aChri�o,incuMSnbsp;manu, ytpote Dei omnipotetts,funt ornnes crea-tura. Igitur�epifcoputs aut facri�cus aliquu fenbsp;yerb�. Hoc eH' enim corpus meum, per omntpo-tentiam yerbi Dei poj�mt conuertere fubfian-tiam panis in corptts Chrifh,per eandem Deinbsp;omnipotentiampotcrunt tranfub�atiare lignum

in corpus Chrisli:qnia omnia, Clirish -verba fimt ^qu� efficacta. Ipfe enim dixit amp; facia fnnr,nbsp;ipfe mandauit creatafunt.

iVo� video quid hie po�int ob^annire,, ni� for�tan obiiurn e�e durius quam vt commode di~nbsp;^eri pc�ir, tdeo chctfbtm nolui�eex lifftanbsp;deumfacere-.veldtcatfe nolle imitari Eihnicos,nbsp;qui li^nea tdola colunt: quorum tarnen apudcosnbsp;n/a^na copia.

TCon refertex qua materia idolum�ngat-.fed in hoc UthnicU funt truculentioresiquia Deumnbsp;fuum dennbus cf�tngant. Scriptum efl Matth.nbsp;18. qui recipirpuerulum in nomine meo,me reci-pit, quoi certi�ima efl fententia chrifli,.non tame ideoquiparuulurecipit, dhrislureuera, realiter,per flnalitcr, amp;fulflatialiter recipit,vrnanbsp;tus efl de Kii^ine.aflmilt nofequitur: Qw rednbsp;pit panepoflconfecrattone,velfliecies pants,re--dpit C hriflu, Er^o reuera recipit veru naturale corpus Chriflif^ipfftmEhrifldin eadefuh-�antta,carnc, c�ibits,amp;* fanzine quo natus eflnbsp;de Vir^ine. Itealibi (. hr flits ait, Qj^ vni exnbsp;Minimis fratribits mets feciflts'^, miht feciftis:nbsp;J. ii.

U6 D I A L O G V S ficutnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eifcorpui me�fiftenfopane. Er^o

� credere oporfetfubp�napeccati mortalt6,queli her panent jkper quem exhalauerit ea yerbafa-cerdos d�bit� ordinatw y Hoc eft corpus meum'.nbsp;ejje integrum corpus Chrifti, eo quo iam fdtpittsnbsp;diximodo,eadem cert� rationccredendumerif.nbsp;Pauperem quemlibet eut eleemofynam damuSynbsp;y el quem in domum no�ram in nomine Chri~nbsp;fii fufcipimiiSy yerum e�e Chri�um lt;s.terniPa~nbsp;tru �ltumy in ea natura yfubftantia, carne qn^nbsp;natus cflde Virgine,nbsp;nbsp;nbsp;quapependit in cruce.

Valtdi�imafunth^c tuaargumenta,quibif^ cra�i monachi nefeio quid re ff anderepo�int.

Nihilplanemeque pinguis yentergignitfett' fum tenuem. Suntalij innumeri in Scriptura lo-�nbsp;ci qutbus conuincuntur. loannis enim y- bri-�us loquitur, Ego fum yitis y era,nbsp;nbsp;nbsp;yos pal-

mites.NuncqudiiOyytrumfequarur, chri�us di~ xit, Ego fumyitisyera, ^yospalmites. Ergonbsp;ehriflus reuera erat y ins, reabs ,naturalisnbsp;materialts'.nbsp;nbsp;nbsp;./ipoiloli pabnites naturales amp;

hoc respondent yerba ilia 'ejje fi^wat� dicia,quemadrnodum alibi, Petra eratChri��in,nbsp;ybipena non accipitur fecundumproprietatem.nbsp;nature,,fed (ecundum fmilitudinem, ytfit fen~nbsp;fin,e^ ftimpetra,id efijCgofum ftmilis petrx:nbsp;fic e^oftm yir�,td elt, egofumfimilis yiti:nbsp;re per petram ^yitemf^nifcor.

Eodem etiam modo debuerant interpretari quod Chriilui dixit,E^ofumpanif,yel,Hoc eflnbsp;corptft �ieum,ytfitfenfut. Hoc, nempe panif,nbsp;Efi,id e�, reprxfentatcorpui meum. ^^mad-modu interpretatifunt fanfii patres yeteris Ec~nbsp;clefix. Q^d docli�ime quociue probauit pien~nbsp;ti�imus^ docli�imus yir Thomas Cramme-rius archiepfeopus Catuarienfis, decus Ecclefilt;e,nbsp;^n�ican�,in fuo tertio Itbro de pr^fentiacllpnbsp;modo exiflendi corporis Chriili in facramentonbsp;c��lt;e Dominic�. Nam quemadmodum Chri~nbsp;�usdicirur lapis, fiue petra, propter fbrtitudinisnbsp;il^foliditatis fimilitudincmi quia ^di�cia qu�nbsp;fundantur fuper lapidem folida funt^^ �rma,nbsp;neccorruerepoJfuntiSicqui ^di�caturin Chrt^nbsp;�o, qui nittmtur eius yerbo, tUifolo �dunt,nbsp;I. hi.

�rmi fiant, nee mere, nee confundipojjttnt. Vn~ de Chrifiu� ait, omnis qui audit verba mea

imber,vener�ntciae flumtna, amp;gt;�auert{t venti, irrueruntindomumillam, nee concidit.fun-data enim eratfufgt;ra petra.Etcade ratime Chrinbsp;Jfta dicitur pants prnptcr fimditudine,quam ha^nbsp;bet ad pane materiale: �mtliterdieituryitis propter �milttudtne ejua habet ad vite.Nam quem-admodu pann eor hominis eo�rmat,nutrit,nbsp;nbsp;nbsp;cb

fortat, vinu eor hominis Ijtti�cat, recreat, exhilarat. /ceudiim exteriore homine: Sie corpasnbsp;Chrisdi �de apprehenfumnbsp;nbsp;nbsp;nbsp;effu�o fan^uintS

SEPTIMVS. np feCtio,qula pcutprx ceteris cibis potibits cor-foyaljbta ,fanu cor hominis confirmctt, ni-num cor hominis heti�cat: ira corpus fan^nbsp;�tts chri{ii, prie, cietens cibis potibw Jpi~nbsp;rttualibtts tnteriorcm hominem re�ciunt ^fa-tiant. in his enim duobus confifiit plenanbsp;perfecia interioris hominis refe�dio. proptereanbsp;Chrtflusait, ^men amendicoyobts, ntpman,nbsp;ducaueritis carnem Filij hominis ,^btberitisnbsp;eius fanguinem ,non, habebitis vitam in. yob'ts,nbsp;qui manducat meam camem bibit meumnbsp;j'an^uinem, habet yitam ietemam. Caro enimnbsp;mea yer� eii cibus, fan^uis meus yere eFlnbsp;potus, Quia quemadmodum nihil ma^is recreatnbsp;hominem la��um, quam panis yinum,fic nihil poteji magis beri�care, �rim animse ex-tinguere,quam�delis con�deratio mortis Chri-�^i amp; effu�onis fanguinis eius in remi�io-nem peccatorum no�rorum. Itaque �cut Chri-�us pivprer �militudinem quam habet ad petram yiTem,diciturpetra^ yitis: Sie propter �imilitudinem quam habet corpus eius adnbsp;panem : fanouts eius ad vinum, yocatcorpus fuum cibum , �angutnem fuum po-tum, quia eiui corpus in pane,nbsp;nbsp;nbsp;nbsp;fan�iis eius

in -vino,infctcrofancia infliturione coenA Domi-nicA) cunciis Chriflifidelibus repr�fentatur, amp; ab interiori homine yere per�dem manducatur,nbsp;bibitur. Eft i^itur Chriflus yer^us imusnbsp;panis qui de caIo defcendir^^ dat yitam miido-

Pot�J'ne banc tuam interpretafionem conftr-mare, exceptis ftmihrudintbus, alia author date facrA ScripturA, ytftde snoftva nonfit infapien-tia hominumfed in potcntia Dei. Hoc eji yr f-des nojlra nitatur authorirate yerbi Dei^'^jolonbsp;ipfus Euagelio. theodidact.

Hac interpretatie non eft mea ,fed ipfuti Chrtfli,qui yia eft, y er iras yita^yrdefe died loan.cap. i ^.Ctim enim quinque panibus amp;nbsp;duobns pifcibusfaturajfet quinque millia bomi-nu,obquacaufam quarebateum ludAi,ytfacerent eit Ee^�, c�mque eu innuenftfent dixit ed-ythabemus Ioann. 6. .Amenamendicoyobis,

quArdis me non quia yidiflis fi^a, fed qui^ manducafiis de panibus,faturati ejlis,operamini non cibum qui p�rit, hoc ef, efote foliciti �nbsp;ythabeatis non cibum inaluumdeftendihnbsp;infecejfum emittitur.fed yt cibum habeatidnbsp;qui permanet in yitam Aternam, quernnbsp;homiti'd

hominis dabitnobis,hunc pater co�^nauit Deus. iDixerunteiiHtiidfaciemHs-,yt epertmur operanbsp;Dei. Re�^ondit lefusnbsp;nbsp;nbsp;dixit eis. Hoc eflopus

Dei, td ell, opus Deo�-atum,'vr credatis in eum ^uem milit ide.Dixcrunt er^o iUi, Qwd er^o tttnbsp;yideamus credamus ttbijnbsp;quid operarts^ patres nosTri mdndueaucrritman~nbsp;na in deferto,ficut fcriptum e�^ Ranem de colanbsp;dediteis, admanducandum.Dtxiter^o eis lefus, .Amen amen dico Dd-'is,non Mofes deditnbsp;yobispanem ilium de Ciamp;lo,fed pater meus datnbsp;quot;vobis panem de calo yerum. Panis enim Deinbsp;e�,qui de calo dcfcendit,nbsp;nbsp;nbsp;nbsp;dat -vitam mudo.

Dixerut ei-^o ei. Domine, da nobis femper panem hunc: Dixitautem illis lefns, Egofumpa-nu'tgt;iti�,quide calo defcendiiqui'venitad me non efurict,^qui credit in me non �tiefvn-quam. His-verbis aperti�tme d�clar�t quid fitnbsp;manducaiT corpus Chrifti, ciP* bthere fangui-^nbsp;nem eius : nempeper -veram fdem tlli incorpo-rari. Namqui credit in Chri�umincorporaturnbsp;Chriilo,nbsp;nbsp;nbsp;fit membrum eins, per hoc man

ducat Chriflum panem -vita, quern qui edit nonefuriet ynquam, cifpqui bibit, non fitiet innbsp;atemum.Ergoperfidem ad Chri�um yenire,e�

lute, e�fan^uinem etus libere, 7gt;nde ^u�tfli-ni{sa!r,QMdpar(isdcntem -ventre, crede manditcajit. In hoc i�tur con�fltt tota contro-uetfiA inter Papislcu amp; Pua^ili�tts. Nctm Pa--fi/l-�dicuntin facrameto coen� JDominiciS, fhh~gt;nbsp;�antiant pants conuerti yirtute ccn�tcrationis irtnbsp;corpus Chrifii, ipfitrnque Chnfittm jub fobs �e-ciebus pants yere,ii^ realiter contineri amp; man-ducari.Nos autem dicimus y cram pantsfubilannbsp;tiamin facramentonianere,�^ori externo hominis cxhiberi ,i^c^iiam certo jctmiis ixternonbsp;homtni panemycrum exlnbert, ram cer:oJc:tni'gt;snbsp;interiori noitro hoimniper �dem -vejum t hrf-fii corpus, yerum chrifti fan^umemconi-municari. p n i l o i h.

locupletioriudex daripo�ttquam Deus, quijolus iu�us e�,^ lu�itias dtlexit, ^quitatenbsp;re�icityultus eius. iudicabtt, yrait Pfaltes, orbeteirsi in seepuitate,nbsp;nbsp;nbsp;nbsp;populos in yeritatefuAgt;

Sed Pater non iudicatquenquam, omne iudi-�ium d�dit Ptlio, -Utomnes ^lori�centFiliH/n�'

Sit igitur Chrifltis tnhac controuetfia iudex (^ui coflttutufefl� Deopatre iudex yiuorumnbsp;rnortuorum. Dedttcnim illt Detts lin�tam eru~nbsp;ditam, -vt po�it opportuno tempore pronunMrenbsp;'uerttate�tientt,^palam facere ejuomodo debe^tnbsp;ntw verbafua intelli^ere.Sed audutmus Chrtfb�nbsp;fuperhacreloquetem apudloan.cap.^-ybi IU'�nbsp;d.�ts omnia ex fenfu carn�jquemadmodtiettam-num Papifldifaciunt, interpretattbus �c re�on-det. Nemurmuretis,in(juit,Nemopoteflyenirenbsp;ad me y nt�i Pater qui mi�t rne traxertt eum. Ptnbsp;e�) refu�ttabo eum tn noui�imo die. Scriptii e�nbsp;emm inprophetis. Eterunt omncs doclia Deo..nbsp;QmrM eregejuiaudit � Patre ^didicit abeo,nbsp;yenitadme. non quad 'Patre yideritqutfquam,nbsp;nt� n qui ePt � Pattx,ti yidit Patrem..y4men a~nbsp;tnen dico yobiijqui credit inme, habet yitam

me a nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ego dabo fgt;ro mttndi yita. Vid�fne

^u�mapr� Chnfliu concludat pronobu confr/t papiflAs ? fgt;apiߣ cnim dicuMpdne tranfubfidn-tiitrt mcorpuiChriiti:nos(ttite dictmia chri^nbsp;�um e�e -verumpanem, qui nobis per I�crumnbsp;naairale panern in coena exhibetur, amp; abip�snbsp;�delibw in ipfa adiione c�namp; DominiciZ �denbsp;furnitur. Naw qucntAdmodum corptts nostrumnbsp;pAne mAteriAli nAturAli con�rmAtar, nnm^nbsp;titr ,nbsp;nbsp;nbsp;nbsp;roborAtur : Sic AnimA no�-A Jwtno

interior in ipfA Aciionc c�n� Dominic�,cum�-' de ^AtiArum Acltone reducens Ad memo-�nbsp;ri Am mortemnbsp;nbsp;pa�ionem Domini noftri le�

corpore Domini no�ri lefu cbridli quodpro nO' bis femel in crucepependit, co�iTnAtur, nutritur)nbsp;corroborAtur:et!7*itA dicitur corpus Chri�i CO'nbsp;medcre.EtquemAdm�dum corpus homo eX'nbsp;terior ymo nAturAli dSt* mAtcriAli re�citur amp;nbsp;exhilArAtur: Sic AnimA homo no�er interiornbsp;in iUa fucrA Aclione c�n� Domintc� reducen^nbsp;ad memoriAmpretiofim chridti morte fan'nbsp;guiniseiuseffu�one inremi�ionem peccAtorU^nbsp;no�rorum:ycro/Anguine chri�i recreAtur,refilt;^^nbsp;tur,nbsp;nbsp;nbsp;nbsp;itA dicitur fAnguinem Chridli biberegt;

l^ecaliopotu poteH:�triari, ni� �anguine Do^ mini no�h-i lefu Christi, qut femid effu�ts cdlnbsp;in rem�ionem peccatorum noflromm. H^ccdlnbsp;^ermcWd inrerpretatio horum yerhorum, cci-pire maducatejnc e�enim corpm rKe�,amp;*c.nbsp;Propterea cocludit, hocfacite in medm comme-morationem. Pt alibi Cor. 11 � Q^titfcunqucnbsp;mandacabitis panem hunc calicem Domininbsp;bibetis,mortem Domini annuciabitti donee �vent�t. Hancautem doebrinam [oit l�i intelli^ntnbsp;qtti�cholam Patrisfiequentarunt,qui aPatrenbsp;audierunt, Spiritu fandlo interim docete dt-diceruntj�^ docilesfepreebuerunt. Ip� veropa-ptfltc d�� Mao�:id^d�gt;^ :gt; Patrem trahentemnbsp;nolunt fequi, eitmque in Filio per F ilium lo~nbsp;quente audire recufant, nee ab tpfo volunt dt[cere. ill't nd po�untpercipere quid�t corpm C hri-fli�iritualiter, ^per veram �dem comedere:nbsp;fed omnia Chrifti verba carnaliter inteipretan-tur,citm tarnen nemo �t melior aprior fuo-rum verbontm interpret^quamipfe ChrtsTw cuinbsp;[oil in hoc ne^otio credere debemtts.ldeo cum innbsp;terris a^ens Chtin-us �^urate obfeure loque-retur: petebant ab eo expo�tionem u^4poslolt cutnbsp;plane aequiefeerent : quos in hac quoque contra-

uer�a intitciri dcbtterant P api�^e,i^aufcuh�)'^ illi�premo iudici, qui hxnc mAteriam dducid^nbsp;expUnauit�tts'PAter cde�is�liu fmm dde-ci� e�e tefl�cas�olum ab omnibm audiri -vult:)nbsp;non autcm fen�btts fua epn�dere aut murmurA--re^-vt Capemait�fecerant.

Nonefifane Chrifliani hominis litem infet re Deo^neque cnim illefententiamfemel prota-tarn reuQcat,aut confdium mut�t.

Nihd minus:non enim eil Deus�cuthomo, �vtmentiatur, necigt;t fHiushomints^ytmutctur-Dixit,nonfaci�tl loquufus e� non adim-flebit?abfit.Num. 2.j. non mut�ti�tur fupre-mus iudexfententiam,fed cofirmat minatitrqusnbsp;f^'^�^e�ortbus,nbsp;nbsp;nbsp;/�� fententt� non acqutef-

nam. Ete^o r�u�itabo eum in noui�imo die- j Caro enim mea yere eil abus,nbsp;nbsp;�n^uu meus

SEPTIMVS. 127 y ere e�potus,(jui edit mcam camem^hthttnbsp;TneHm�inguinem,inmemanet,^^e^o tni�o,nbsp;Htcfecundo o^endity^ffid �tmanducarecar-nem etHs amp;fan^uinem etin bibere : nempe, innbsp;Chri�omanere (hriflumm fe manententnbsp;habeyCj^perhoc tfitinon manetin chrifto,^nbsp;in qw non manet chyt�ns,proculdubio non ma~nbsp;dacateias catnem,ncc bibit eius fan^mnem,e~nbsp;tia)n� tantdi rei facramentum ad iudictum �ibinbsp;manducatInhibit. H^c ^ugu�.ttaci.i^� tnnbsp;loan.Etalioloco.Si^um, quiamandacatutnbsp;bibir,boc e�,Si manet manetur,St babitatttr,nbsp;fibxrctnondeferattir.feqnitur tbtdem apudnbsp;loann. Stcutmijit me -vines 'Pater, e^o yiuonbsp;propter'Pati-emiide�jadjrloriam 'Patris: /taqninbsp;mandneat me, ipfe -viu�t propter me,td esd yt menbsp;^orificet, Hic eHifanti tUe, qui de Cinlo defeen-dit,non ficntcomederiit Patres -ve�ri mannanbsp;^ortuifunt, quiedithuncpanem-viuetin �ter-tinm. Er^o chrisdus eii-vems pants, qui obla tusnbsp;f�femel in crucepro nobis, quem qui~vera fidenbsp;tomedit exhibit,in eum confidit, non efurictnbsp;�^eque fitietin �ternum. Kam, yt fnpr^ diElnmnbsp;t�, madacare carne Chrifli i^bibcrc eins fan-

�linemhtxta Chrifli pyi�ceptum interpr�ta^ ttonem, nihil aliud e�', quam credere chriilur)^nbsp;femel pro nobis effe mortuum. tfctn�tinem eiufnbsp;bibere, e^ credere fanguinem eitts femel futf�snbsp;e�ufuminremi�ionem pcccatorum nodtrorum�nbsp;H�ceil ip��ima chrr�i doclrina, quam au-dientet Capemait�, durum effe fermonem di-xertmt, neque quiequam inte�excrunt eoruntnbsp;ea qu�funt�trints Det,flultitia ilhfunt.Itaque

SE P TI MV s. up cfey�� amp; omnium Papi/lantm-.qutim coaCius eilnbsp;con�teri Beren�triti� in concilia generali Roms,nbsp;celebrate, frs�dente Papa Nicolao,fcilicet fanent amp; ytnwn in altari fonuntur fo�con-J�crationem, nonfolumfacramentum�jedetiamnbsp;Derum corpus fan^inem Doniint noiiri le-fu C hrt�j eJ�.Etyeruni corpus Chrt�i quod na-tum eit de y Irwine, inyertr�te ntantbus facer-dotum tra�ari�an^i �delium detibus atte-n. .^itque ht�C mire con^ruircum i�a ludaoruntnbsp;tnurmurationeaduerfus (.hriilum,loann.ft ybinbsp;cum quidam ex difdfulu etus ethtm offende-rentur, dixite�, Q^id i�tur c�im yideririi Fi-^nbsp;lium hominu af(edentem,ybi erarprius: ae� di-ccret, Tue cq^feetu quta non eo modo qua pu-taris, co)fus meum ero^abo yobis madueandum,nbsp;nempe naturaliter, corporaliter.nam cum inteco corpore quod accepi de yit^ine , ytiquenbsp;aJeenfurMfum in calum.pugnati^iturdocirtnanbsp;ilia de camali manducatione corpora Chriilinbsp;Cum articula noilra, �dei, qui eit de a/cenfu cor-porif chrt�i in colos.

Non tacent: Sed mutant -veritatem in men-dacium, cvedunt ^ntichrifto potitti ^u�nf Cl^rifloamp;^verita�. Namcitm Chrifhts dixe-rit)Spirittti e�: qui -viMi�cutjCaro aurem non ^ro-defl-quicquam. ^ud�nti^H cum i�o ^ntichri-�o Romano epifcopo hanc Chri�i fenteniam in-iterteve,^ dicere came in hoc facrameto omnianbsp;fieragere, c�*�tritnm tantum peyaccides in hocnbsp;facramento operari, �c enim determinaueruntnbsp;omnes Papi�de,nbsp;nbsp;nbsp;poti�ime no�er Gabriel irt

canone fu� Mijߣ,ybi aperte non yeretur dicere facrametumeucharifiix nonfuiJ�;aChri�o in-flitutu,-vt ej�et�iritualif refeSlio anim� : fed carnbsp;nainnbsp;nbsp;nbsp;cdmunn tam bonn qu�m main-, tam bra

tn animalibm qu�m hominibm: quia manenti-hus�eciebm,inquit,quociique deferatur�uc ad 0! murn�He ad os fuis�ue ad alium loc� imm�-dum femper manet ratio facramenti, nec d�finitnbsp;Chrt�us effefub in�eciebus.Imb diccndum e�,nbsp;quot;veru corpus Chrisli manere adhuc fub /feciebtffnbsp;� bruti ore accep�S}nbsp;nbsp;nbsp;in -ventre traie�n.

autealtqun hocftcrametoJfirituahterre�ciatur, fit per accidens.dicitur autem quodammodo refe-ilio ffiritualss-.quia corpus Chri�i reale,qno^nbsp;�jatuti*

S E P T I M V S. � Ijl tMtam e� de Vtrains,�b�eciebtapanlf C�7* yi-ni inui�btli amp; infen�ibtli modo recipttur. Hamp;cnbsp;C abriel. Cameergo fgt;oti�ime quaruntnbsp;nbsp;nbsp;extol-

luntPapiߣ in hoc facramento. Namin illaa-clione fuiZ MiffA Pa�ilicA communions fub abera�gt;ecie,nihtlagitur de �dc, depr�di�a-tionc moriii pa�ionis Domini no�ri le�unbsp;Chri�i�d tantm de came.fufficit enim i�u monbsp;dbperfuadeaturpopulo in i�o�uoAli��x.papi�ic�nbsp;facrificio�ub �eciebta panis^lst^yintyerum ccv-pui Chri�i, ycrum naturale eius fangui-ne,yere,realiter^amalit�rj naturalitcr ade�nbsp;fenbsp;nbsp;nbsp;cotineri: attamen hdic omnia, etiam�i y era

pradtcarent,nihil nobis prodej�ent, ni�t yera�de credamus l�iipro nobispa��um,^;^�ua morte pecnbsp;cata noflra expiaj�e. qwd enim profuit Caipha?nbsp;Qwdpro�itPdatdl quid fierodi? Chri�uminnbsp;ipforii adtbttr, in carnenbsp;nbsp;nbsp;naturali corpore,quod

fumpferatex Virgine,pr�fentehahuiffe,t^ rece pi�exum in eum no credideimt,e^C hri�ui nonnbsp;haberetin eis vbi �apu� reclinarct�nthtl etiaprO''nbsp;fuijfe�-virgini Maria, chri�u tn uteroporta�e,nbsp;ni�priuseuconcepi�ct corde qua corpore. Manet igiturperpetuo y era chri�i fentetia,Spiritusnbsp;c�quiyiuificat,caro non prodeilquicqua: quemnbsp;�nbsp;nbsp;nbsp;K.;Z.

text�f exportes ^u^u�int-ts tracf. z^.inJotinn* reced�ribus,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cjni -vcrits C hri�ifciidii'

�olis, inilritxiteos chri�ui de eo (juod dixerar, Spiritus efl qui Diuijicat, caro non prode/lquic^nbsp;quitm.CarOjtnquir^non prodefi quicquci,eo modonbsp;quo inte�cxerunr i�i carnales dt/cipulinbsp;nbsp;nbsp;nbsp;quo

modo inte�lt^nt Papif�A) qui exifltmant car-nem Chri^licam^diterminducandam, SpiriMS e�quiyiui�cittjideiliCaro fpirirualiter fumpTAnbsp;tnut�car-.verbci qu� loquutus fum ad nos, Spiritusnbsp;nbsp;nbsp;vita funt,id e�,�mtualem habcntintel-

leedum�ecundum quem caro niram prsi�at��-de fa licet nbsp;�intualiter fumaturfuh fymbolii

panais ^nini in facrametocorpons Chri�i. In-telh^anti�tur hoc P apire�pifcant, amp; palinodiam cananr, autcon�teanturfe neros e�enbsp;antichrislos, quandoquidem audentnbsp;nbsp;nbsp;Chriilo,

qui corda hominum nouir,^ chridti verbis co-tradicere. idque ventris tantum caufa-.quia��-premi iUiia iudicis fentetiamp; acquiefcant, 0*J�i~ ri�udttercorpus Chridliin facrametofumicon^nbsp;cedant, timent ne achtm fit de ipforum culina,nbsp;^remoto nidore neluti mufc� auolare co^antur:nbsp;nereturjinquamfnefi hocadmittat,cejfent ipfo~nbsp;runt

SEPTIMVS. 133 y�oj�fitcrik^id nundinattones M}JJaru,qH�nbsp;rem etdinariAmmaxim'eluuantatqueauvent,

video: neque enim aUa eftCAufa tantix, ob�i--nations diaholicis, audAc�Ajqua tuenturahfur dt�imam tUam dofirinAm de CAmAlt corpo-rAli Chrifli pr^fentiA in fuo Mij� fAcrificio,nbsp;quA omninopu^at cum Articulo �lei deafce�o-ne chitf�iin caIos.

Nuru:^a�a Domini, clAr� ^er�icio comen^ tum i�ud PApiiticum denouo deo,pu^Arecumnbsp;CAtholicA Ecclefilt;it�de:quod exco^ifAuit �IIa Iau-tioris viflus cupiditAS.

Verum iDa pA�ftcirum doftrinA non fol�m eflcontTAriA Articulisnofh-A �dei,(-vt fuperiusnbsp;dccUrAuimuf)fedpeccAtcontrA primumnbsp;tundum prAceptum Deculogi.

�54 D I a L o g V s deosjc�m Decalogus ynu, ciimqucfolum Deuni'nbsp;adoradum cefeaf.tpft Dero Mao':\initamp; arte qutt 'nbsp;dam ma�ca binas deos con�ciant-.'vnum exfub-'nbsp;flantiapan�,alterum exftdfiantia y mi: adeo y(nbsp;b�, yt fu^ra audifli,carne Chrifii,o�ibitsnbsp;nbsp;nbsp;fAt^

Intelli^o nemini�Eadem e�iam,credo3ra' �ione contra fecundu pr�celitu,nepe,iVon fat tesnbsp;tibiftatuam, neque yllum fimulachru,nbsp;nbsp;nbsp;nbsp;nbsp;Pa-

piflaspeccare diets, quod cru�uhtm illudfacrurtt f^panem pro y era Deo yenerentur.

Omnino'.Ecquapete�fin^i maior idololatriA) quamciimfacrtfcusbi�lrionicts indutiss yefli~nbsp;men�s particulam panis fupra caput eleuat, y^nbsp;quicunque circun�ant,nefcto quo furore perciti)nbsp;adfonum capanul�,complicatis }nantbns,omneSnbsp;in^enuaprocidantadadorandui�ud cru�ulum-S^^nquant ^ntichri�us cum focits fuis, Sa-thana duce 0*pr^ceptore, yt Aliffaticam illamnbsp;idololatriam meliu.sfoucrent,fecundum mandatum Decalo^ifubtrahere, amp;* ylttm� in duo di-uiderc conatifint.

cunf, quo tyy.innidcm fuvm in corpora animai Itheritis cautius exerceant. Nam fic decern pr�cepta inpapifmodoceri memini:

Vnu crede Deum: Neiures Dana per ipfumz Sahbata faclifices: Habeas in honore pare tes:nbsp;Ne�s occij'or,Fur, M�chus, T efiis iniquua:nbsp;Vxorem aheritas-.Nec rem cupias altenam.nbsp;In bii 'verfibits nu�a�mulachrorum �tmentio.

idem qui ptcas p�ttacos non intcllecla yerba fonare docet,J�dagiIlerartiS)in^�ni'iquenbsp;lar�tor Veter: nam neque ip�, quanuis tUapra-ccptanonnunquam r�citent papilldt, quicquantnbsp;eor� intelli�sntautfaciunt:�d carn�fudi tat�mnbsp;pr^occupatifenfibns, omntbits prauts cupiditatt-bus��na laxat. theodidagt.

P^madmoduolim ludsti, ob in�^nem per-tinacia qua De� ad iramprouocarii t in dcfcrto^

�reto mana�quem fine labore ipforucalo ci-b�demifcratHens') cocupi�enria carniu exar-feruntyin fenfum reprobum fi-aditifunt: adeo yt opera manu� fuar�^Vitul�i�um aureupro Deonbsp;colerent. Sic etiam ,poHquam Chrislus mtmda

DI AL OG VS

^aidtts^ �. P�tre tniffm cfi, -ut -uer� effet �l'ti fann,iu qui-uerafde ampleflerenrur

^atiarft in morte ftnguine tpftus Matarm Papifi�,qui cdtemnentes e((m^atiam,non fide,nbsp;fed oreamp; derttibui cames ChriflijCum cateritnbsp;partibui,'vtlQquurur,inte^alihiis, deuorare ma^nbsp;luerunf.iuilo Deiiudicio,ffiritii -uerri^iniiaidi,nbsp;de�exeriita recta -eia, ytloco Dei,paruam fari-^nbsp;nasportiuncula adorent: que cas non ira difi^

aute perp�tuas Deo patios agamtrs,qui nos fin-^lari fua mifericordia e tenehris, quibt^ ohm e~ tiamimmerfi fiiimus^crtpuif.ytreccpti inipfutsnbsp;Pcclefiam fempitemas ipfus laudes concorditernbsp;omnespr�di'cemus: rodantes -ut^nrichrifii re^nbsp;^num imminuat, tyrannidem ipfttts r�prim�t;