4VGVSTANB c ONFESSIONIS,nbsp;EIVSQVE APOLOGI
Tabulis delineat,
refblut,
PARS PRIMA-
'^Dita est e regione con.
^SSIO ECCLESIARVM SAXONICARVM.ET ^uirtembcrgcnum, SynodoTridentin oblata : vt ba-omniumformularum Chriflianx, amp; orthodoxy, yereq^Catholicx do-Srina(fic illanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;comparatione) harmon'ia, atq^ con~
centtis, yno quafi intuitu cernipoit.
^oncinnata hc omnia fiint,opera, amp; ftudio
VaLENTINI ERYTHRI Lindauieiifis:in gratiam catechumenorum, ac rudium huiusnbsp;fn, picp dodrin
Acceit confeio de Cna Dominica,
eodem Erythro autore*
r\ , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;CHT^STl^S '^atth. x.
nie colfefs furit corm hommbustconftebor 8c cgp eum apudPatremmeum cceleftem*
Corde creditur ad iuftitiani:ore fit confefsi ad falutem
PSL'M. cxix.
Et loquebar de teftimonrjs tuis,in con(pe:u Rcaum:amp;r non confundebar,
O
ARGENTORATI EXPRIMEBAT cHj^fsTiANrs quot;ivirLirs.
-ocr page 2-AD LECTORES.
C Confefsio prorfus fgnorantibus Pfinnpjbus,qui cam Caefan'cXquot; hibuerunt ,ab auaro aliquo typographe, ante femeftre publicata eft, 6^nbsp;ira excufa eftvt multis in lods appareat, de induftrfa,deprauatam efl. Cuntnbsp;aiitem Principes, nec ft velint, queant earn nunc manibus hominum extortnbsp;quere : C tarnen peri'culum fit, ne mend ill primae editionis pariant nouanbsp;calumnias:neceftfuit recognitam,6 emendatam denuoedcre.Quia nonfo-lum ad exiftimationem Principum, fed etiam ad religionempertinet,praefta'nbsp;rCjne fpforum titulis fpargantur in vulgus, huius generis mendofafcripwnbsp;Quare nunc emittimus probe, SC diligenter deferiptam Confefsionem,exe'nbsp;xemplari bon fidei ? Addidimus C Apologiam, qu etiam Cf. Maieftatinbsp;obi ata eft, V erebamur enim futurum: vt alibi ederetur non flicius, quant e^nbsp;ditaeft Confefsio, Qiianquam autcmaduerfartjplacarinolint; tarnen fpd^'nbsp;mus, omnes bonos, acprudentes viros vbicp gentium bis libellis ledis^in^^^'nbsp;let^uros efl :qud nullum dogma contra autoritatem Ccripturxnbsp;Cathoiicac Ecefeftae profiteamur : fed quod noftri optimo iure quosdant abu^nbsp;fus reprehenderint, C pj cipuis locis dodrin Chriftian,qai ad id tempesnbsp;perniciofifsimisopinionib.obruti fuerrjum attulerint,De iuftitia fideioin'nbsp;niatempla,monafteria,fcholp,deniciibriomnes theologorSrecentiuman'^nbsp;muti erant. In dodrina pnitenti nufquam tradebatur certaj cT firntacon'nbsp;foatio cfcientiaruro. Nemo docebarpeccata remitti per fidem in Chrift^]nbsp;Dodrina fatisfadionum carnificina erat confeientiarum. Sacramentain^P,*^nbsp;prophanata funt: poftquam recepta eft opinio, quod ex opere operate iuft'^^'nbsp;cent. Et haec opinio dodrinam dei prorfus opprefsit,SC multipliceniidola'nbsp;triam peperit. Traditiones humanplusqum Labyrinthi eran^quiap^f'nbsp;tim Iudaicis,ac fuperftitiofts, partim tyrannicis interpretationibus, in infinitnbsp;audae fuerant. Pcftea relaxatio traditionum collata fuit ad quftum.Hc vi'nbsp;lia noftri reprehnderunt: non vt Ecdefiafticam politiam diflbiuerenttftdnbsp;gloriam Chrifti illuftrarent; vtEugelium natiuf puritati reftitucrent : vt p**nbsp;is confcienttjs confulerent, Neep nunc poflunt deferere patrociniutn verif^'nbsp;tis, cum Chriftus dicat : Omnis qui confitebitur me corm hominibus; coniPnbsp;tebor ego eum coram ptre meo, qui in clis eft, Qiii autem negauerit mcnbsp;coram hominibus, negabo C egoeum cor ptre meo,qui in clis eft- Nuncnbsp;igitur rogamus omnes bonos viros ; ne de nobis tanta ex aduerfariorum feri'nbsp;ptis,aut clamoribus indicium faciant,qui miris tcchnis,amp;f calumntjs ve*nbsp;ritatem obruerc conantur; fed quod aequifsimum eft,audiant nosnbsp;quoe; 6^ caufam totamcognofcant,qu*e cm ad gloriam Def, ad religionem, SC ad falutem anP
marum pertineat,nemini debet efl ignota.
-ocr page 3-PRAEFATIO AD
CSAREM, CAROLVM
QVINTVM,
^NVICTISSIME IMPERATOR. C-(ar Augufte, Domineclemetidime* Cum Vcft C, M* indixerit conuentum Imperij Auguft, vt deliberetur dnbsp;auxilijs contra T urcam atrociftimum,hreditarium,atquenbsp;veterChriftianinominis,acreligionishoftcm:quomodonbsp;conatibus,durabili,perpetuo belliapparatureiftinbsp;v^'Ueinde c de diflnfonibus in cauf noftr Gnlsc religionis,amp; Chrinbsp;^P^Hdei:8c vt in bac caul religionis partium opnioncs, ac (ntenti in-. ^ncharitate,lenitate,amp;2 manftietudine mu tua audiantur corm,intel-ponderentur: vt iilis, qu vtrinq^ in fcripturis (ecus tra(ftata,autnbsp;correlis, res ill ad vnam (mplicem veritatem,nbsp;.j|j/*ftiatiam concordiamcomponantur, ^reducantur: vt dectero.nbsp;religio colatur,Sc (rueturvt quemadmodum (bnbsp;.^rifto (umus, c militamus : itain vna etiamEcclefaChriftiana,inv-Concordia, viuere poftimus,
nos infra (cripti Ele(ftor,amp;S Principes, cum alijs,qui nobis coniul , ^perinde vt alrj Elecftores, amp; Principes, amp; Status adprfata Comi-^^tifimus : vt Clreo mandato obedienter obfqueremur maturenbsp;j^^sAuguftam:amp;,quod citraiadantiam diumvolumus,interpri-pitnus.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\
gitur V, C. M. Ele(ftoribs,Principibus,amp; alijs Statibus Imperi), Auguft (ub ipi initia horm comitiorum inter caetera proponinbsp;^L^d fnguli Status ImperijjVigore Cfrei Edi(fti,(uam opinionenanbsp;^^tiain in Germanica, amp; Latina lingua proponere debeant, atq^ of-habita deliberatione,proxima feria quarta, rurlum re^onfm eftnbsp;lijj^nbsp;nbsp;nbsp;nbsp;nos proxima feria (xta Articlos noftr confe(sionis pronoftra
l^^hturos eflftdeo vt V M. voluntati obfquamur, offrimus in hac cau( noftrorum Concionatorum, noftram confelsionem: eu*nbsp;^^'^idodrinam ex fcripturis (ndis, amp; puro verbo Dei, hadenus illi innbsp;terris, ducatibus, ditionibus, amp; vrbibus tradiderint, acinEcclefqsnbsp;fi Se cteri Eleftores, Principes, ac Status Imperq fimi-knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Latinis (cilicet,SeGermanicis,iuxta prdidam Clream pro-
S nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;opiniones in hac caufa Religionis produxerint, hc nos co-
tiitjj M.tanquamdomino rtoftroclementils.paratosoffrimus,nos ij^.^^^fatis Principibus, Sc amicis rtoftris, d tolerabilibus modis, ac vijsnbsp;?}t[ Qttfrrre: vt quantum honeft fieri poteft,coueniamus,8e re inter nos,nbsp;JHi '^tra odiolm contentionem,pacifc agitata,Deo dante,diflcnfio di-vnam veram concordemreligionem reducatur Sicut omnesnbsp;fumuSjSe militamus, 8 vnum Chriftum cfiteri debemus,nbsp;'Mnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;edicT;i V.C. M. Sc omnia ad veritatem Dei perducantur : id
^tdentiisimis votis Deo petimus.
cteros Elelt;ft ores. Principes, Sc Status, vt partem al-*ttinet,hc tradatio cauf Religionis,eo modo,quo V.C. M agen- ij dam.
-ocr page 4-PRFATIO.
danijtraancIamfpicntcrduxit, fcilicetcum tali mutua prfcnianoi* criptorum,acfedata collationc internos nonproceflrit, necaliquofrudunbsp;fa:a fuerit, nos quidem teftatum clar relinquimus y hc nihil nos,nbsp;Chriftianam concordiam ( qu cum Deo, Sc bona confcientia fieri pohiVnbsp;conciliandam conducere queat, vllo modo dctrearc, Qucmadmodum*nbsp;Vt C, M. deinde 8c cxtch Eleores,8 Status Imperq, amp; omnes,quicunlt;?nbsp;lyncero religionis amore, ac ftudio tenentur : quicunc^ hanc caufamnbsp;animo audituri (nt,ex hac noftra, noftrorum confeione,hocnbsp;cognoicere,amp; intelligere dignabuiltur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
Cum etiam V. C. M. Eledoribus, Principibus, Sfreliquis Starihus Ini-perfj non vna vice, fd fpe dementer f'gnificauerit, amp; in Comitqs Spir^^ fibus,quanno Domini,G x x v r, habitaiunt, ex data,amp;Sprfcripwl^*^nbsp;ma veflr CGre inftrudionis, comruilsi onis rccitari, publicsnbsp;legi fecerit y Veftram M, in hoc negocio religionis ex caufs certis,nbsp;nbsp;nbsp;nbsp;
M. nomine allegat lunt,non veile quicquam determinate, nec cood*^ pofl:fedapud Pontificem Romanum pro officio V,C.M.diligr^^^^nbsp;turam operam de congregando conciio generali: quemadmodum idtnbsp;dus expofitum eft ante annum in publico proximo conucntu,quinbsp;gregatus fuit,vbi V.C. M,per dominu Ferdinaiidum,Boemi? nbsp;Regem, amicu, Dominum demente noffrum. Deinde pernbsp;cofniflarios Cfreos hc inter caetera proponi fecit,quodnbsp;xiflt8lt;SexpdiflctLoctenentis V.C.M. in Imperio,amp; prpfidd*^nbsp;filiarioru inRcgimine, Legatorum ab alfjs Statibus,qui Radlp^^?nbsp;nerant: deliberationemde Concilio cogregando. Et quod iudicat^^^?^,nbsp;CMtVtile efl, vt cogregaretur Concilium:Et quia caufg,q tumnbsp;turinter V.C.M amp; Rora.Pontifice,vicing effent concordig, amp;nbsp;recociliationi, non dubitarc VC.M. quin Rom. Pontifex adduci po^nbsp;habendu generale Conciliu : ideo fignificabat V.C.M. ic opera datur^i^nbsp;prgfetus Pont Maximus vna cum V.C.M. tale generale Cocilium,?*^nbsp;quoep tempore emifsis literis publicandum congregate confntiret.
In euentum ergo talem, quod in caufa religionis, diflenfiones ifltef amp; partes amice,amp; in Charitate non fuerint compofitg.tunc corm Vnbsp;hc in omni obedientia nos offerimus, ex fuperabundanti comparituro gt;nbsp;caufam diduros in tali generali,libero,amp;S Chriftiano Condlio, denbsp;gregando in omnibus Comitijs Imperialibus, qu quidem annis Imp .nbsp;V. C. M habita flint per Eledores, Principes, amp;S reliquos Statusnbsp;(emper concorditer adum, amp; congruentibus fuffi-agrjs condufiimeltnbsp;cuius etiam generalis concilij conuentum, fimul amp; ad V C. M, in hacnbsp;g maxima,amp;S grauifsima caufa, iam ante etiam debito modo,8^in forintnbsp;ris prouocauimus,amp; appellauimus. Cui appellationi ad V C. M. j(inbsp;concilium adhuc adhremus, neep earn pr hunc, vel aliumtradatumlnbsp;caufainter nos, amp; partes, iuxtatenorem Cgfre proxim Citation!nbsp;amice in charitate compofita, fedata, ad Chriftianam concordiam reduda fuerit)deferere intendimus,aut poflumus.
De quo hc etiam fblenniter,0^ publice proteftaniur
-ocr page 5-CONFESSIONEM DOCTRIN Saxonicarum Ecclefiarum, Synodo Tri-dcntinoblat. Anno Domini jm. d l i,
1^0 S, quorum nomina adfcriptafiint, qui nuncinEcdefijs, nbsp;A-
cademijs, quarum infra fit mentio, docemus : adfirmamus in hoe .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fcripto, qud dextr, C non calumniof intelligi volumus, reci-
fiorinam communem, qu fonat in Ecclefqs, Sc Academi)s,in Euangclium Docemus:amp; frntimus, ver hanc efl puram, amp; incor-j^PtanidojCj-rinam Domini noftri I es v Chrifti,congruenteracumlcriptisnbsp;liijnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Apoftolicis, Sc Symbolis,acneceflariamEedefijs. Et ora-
^ominum noftrum I e s v m Chriftum, crudfixum pro nobis, Sc reiu-Eedefias dementer regat,ac protegat
^trimus etiam nos ad dedarationem in fingulis Articulis iIq fiint Anno 15 y i, die dcima lulq, in oppido Vitbergg, vbinbsp;^^luEcdefiarumpaftores conuenerunt
Vitafbcrgcnfisj fuperintenden
t) j doratu Saxoni,
^;gt;ncs Pfeffing erus,Ecclefi Lipfrnfts paftor,^ (uperintendens.
,paftor Lipfnfis,
jf? 'fengus Pfentnerus, Ann montan Eccicfi paftor,8f fuperintendens r
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ecdeft pailor,^ fuperintendens.
b, AI Greflrus, Dresdenfis cclefiac paftor,SC fuperintendens, tl^^^ander Alefius^facultatis Lipfenfis in Theologia Decanus,nbsp;Ziglerus,Lipfenfts Academi profeflor
HercOjEccIefi Lipiens minifter^df profeflr Theologi, ZderuSjprofefbr Theologiat.
MenzeliuSjLipfenfis,
K nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Theologi in inclyta Academia Vitatbergen
k'P^ I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Theologi.
S Vr profeir Artium. . D. Philippus Melanthon Klnbsp;nbsp;nbsp;nbsp;nbsp;Cameranus,artium profcflbr in Academia Lipfen,
Ecdefi paftor, fuperintendens, M'^sHala,CignenfisEcdefipaftor, amp; fuperintendens.nbsp;PSuftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Grimmcnfis paftor,^ fuperintendens.
Aldenburgenfis paor,amp; fuperiflitendens, ' y^3ndus,EccIefi Vueiinfeldenfis paftor,f fuperintendens,nbsp;' bnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ofchizenfis paftcWjf fupcpintendens.
Ne \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sal2enfis,paftor,8f fuperintendens,
Nu V ^*^*^'derus,Ecdefi Eckersbergenfis paftor,amp; fuperintendens, Nnnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Fianenfis paftor,^ iuperintendens.
uolfiuSjEcclefi Choldicenfis paftor,f fuperintendens. Nanbsp;nbsp;nbsp;Braunjcclefi Dobelnenfis paftor, flC fuperintendens,
^ohr, Ecdefi Torgenfis paftor,^ fuperintendens.
Fr ofchdius. Diaconus Ecciefi Vitebergenfis, ^^2crus,Diaconus Vitbergenfis.
U nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;PRFATIO,
'terrogatos recitare dodrinam, prfertim cm aceufantur Ecdefi, errore falfa dogmata fjjarferint j autreceperint: vd petulantia moueantnbsp; communi fenfu temer difeedant, propter ambitionem, odia,auaritiam,nbsp;Nhinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aut alios prauos affdus.Ita^ C nos iufsi,ver,S^ bona fide iterum
Ecclefijs nofiris ibnantem:quam etfi alij magis,alij minus Z' N ^^Pc^fpicu tr adunt: tarnen fine difeordia in fundament omnes paftores in Ecnbsp;^his ampleduntur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A iij
-ocr page 6-PRFATIO.
Qiianquam autcm fc/mus, pcriculofum cffe verkatis confefsionem : tarnen nbsp;nbsp;nbsp;|(j
multas honeftascaufaSjCamnongrauatimrepetimus, Pnmm,qufa cmmuH^ crimina apud Reges, C apud exteras nationes in nos conferantur Si odia cooi'nbsp;varjs ealumntj s accenfa finnhc cotntnemoratio mendacia illa refutabit,^nbsp;fracundiam Icniet, Deinde, fpius repetere veratn dodr in explicationem,Delt;^nbsp;tum eft;Sr aliqui eognitis fontibus,ad uerkatem inuitantur.Necefle eft nos etiatn Pnbsp;ifteros relxnquere publica teftimonia digna fide, oppofita falfis criininarionibus,n^ Pnbsp;fteritas de nobis fecus iudicec: SC vt aliqui his noftris teftimontjs commonefadi,nbsp;eininquirant,amp; in veris fententtjsconfirmentur,
Speramiis edajn,eos qui confiderabunt hiftori Ieriem, Si initia horuin certanj* j (ntefleAuros efle : no nec errore, nec vlla praua cupiditate hanedodrinamamp*^^nbsp;cfljamp;Stucri.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.M/
Nullum maius fcelus eft,quam agnit veritati aduerfarSicut fcriptm miafpiritusnonremittetur
_ Nos igitur, cm audiuiHemus perfpicuam veritatem de rebus neceflrfjs, deP^,^ tntta,de fide accipiente remifsionem peccatorum,de lege, de gratia,de vera inuo^nbsp;rie,de diferimine verorum,lt;f falforS cultuum, de vfu facramentoruttt, al tjsnbsp;rqs dodrin partibus!adfcntiri,^ Deo gratias agere,^ hoc iinenfo beneficionbsp;quod reddita Euangelif Iucc,plures ad fe conuertit. Cm enim feriptumnbsp;fica cosi veriwc tua, Sermo tuus eft veritas:EcdeGa colligitur non falfisnbsp;amp; fuperfiiionibus, (ed incorrupta Euangelq voce Jtai fie conftabitgenusnbsp;quod amplexi fmnus,verum Si necefrium efl lBcclefi,non fophifticum, O*' * Sinbsp;fum: non exiftimemur aut errorelapfi, aut curiofnatc,aut odio dtcpltnae,acIcu^nbsp;liccnuacdulcedinc,autalqsprauis cupiditatibus impulfi; vtnouis opinionibusa^P^nbsp;dcrcmus.Irtitiura autemhisdifputationibus prbuit conttio de indulgcnttjs^?*nbsp;monachus Tecelius in his regioiibus venales circumferrer,amp;:^ in earumnbsp;ta tetra mendacia icurrili impudentia fpargeret : offcij ratio pios dodortsnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; jjj,
furores reprimerc Edidit igitur D. Lutherus propofitiones pic. Si . pU' aderudiendas,amp;commonefaciendas Ecdefias detotadodrinapoenitenti.nbsp;gnareTecelius incpit,non folum damofis concionibus,(r fuorum facellituinfrilt;P^nbsp;iedetiamfulminibuscondcmnationum,!r excommunicationum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; jja
Ac cito ex Germania Romam perlata eft fama horum certaminum, Si duos U j belli(cioshabuit Tecelius Rom,Magiftrum Palatq,amp; in Germania,nbsp;Leonis buliatn Roma attuIit.Lutherus,quiavcritatis defenfionera abfjcercnopo^^nbsp;amp; tot modis irritabatur:edidit Defenfiones copiofe fcriptas.in quibus vt caufaru^nbsp;gnitudo,^ varieras pofcebat,demultis partibus dodrinac Ecclefiaftic dicinectu^
Cm igitur mufti error es,i; abufus in Ecclefia muftis iam feeuhs hacreant,quos^,^^ tidodi. Si pi) etiam ante hc tempora,if deplorarunt, Si taxauerunt: heri non po^nbsp;quin hierrores,amp;r abufus reprehenderentur, cum defontibus harum controucrfis^^nbsp;dicendum eftt, Qiianquam autem Si fuerunt,C funr,C erunt difsimilia hominuU' ,nbsp;diciaitamen res oftendit,Deum voluiffdepulfis tenebrisapud multos reftitueren* unbsp;ftcrrumEuangeftj,fi veraminocationem,amp;hac repurgatione dodrinparsinnbsp;aeternam Ecdefiam colligere, Nec vero dici poteft, nullos fuiire,aut efleerrores innbsp;drina,(r traditionibus aduerfariorum,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p
Maxime neceflarium eft,{n Ecclefia exrare dodrinam de poEnitentia, defidc piente remifsionem peccatorum incorruptam,amp; perfpicuam. Manifeftumnbsp;dehac praccipua parte dodrin Ecdefiaftic multos perniciofos errores,labyrintnbsp;tradi,S^ contirmari ab aduerfarjs. Extant enim libri, qui inde vfcp trecentis anni*nbsp;multorummahibus funt Quanta contumelia eft aduerfusFiliumDei,quod dicn^nbsp;homines mereri remifsionem peccatorum proprijs operibus, Si iuftos efle impletwnbsp;legis.^ Deinde cumulanterrores, cm nemo feiat, quando itis habeatoperumiiub^nbsp;homines perpetuo dubitare,anhabeantremifsionem peccatorum,(r anplaceanti^^ nbsp;Hic de mediatore Filio Dei,lt; de fide accipiente gratuitam remifsionem peccatorum
Si vincentedubitationem,filentium eft in aduerfariorum feriptis. Hi errores pror n ethnicafomniafuntjfcompledunturaliudmagnumchaoserrorum,
-ocr page 7-PRFATIO.
Fl
^Swntjdeprauatfoticm in Humana natura^qug nominatur mala confupifccntlt;a,no eft,non elTe malum pugnans cff lege Dei, Fingunt, obedienfiam,qu3cnbsp;vtta,el impictionem legis,5lt; hominem hacimpletione Jegis co'nbsp;'cntnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Poftea in drina pnitenti finxerunt inexthcabilia de!yra^
j^^oportere contriiionem fufFicientem efle,ԣ! banc mereri gratiam,
ar ^?^^'^*sione,fl3g{tant enumerationem fingulorum delidorum.'qu cft carnihci-onfcient,'3j.ujj^^,,^pediens fidem,(r inuocationem.
fej nbsp;nbsp;nbsp;nbsp;latisfac-ionum nonintellecffum, falf tranftuleruntadcompenittones pro
pf!s:(: finxeruntjoperanon dbita cultus Dcicfic,SC compenfationes,
M nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quftum translata eft. Excogitat funt indulgentiac, ne ab ipfis qufd
circumfcrebant. Et hac praeftigi obfcurabantdodrinam de Fi-^Ue vera conuerfione,de fide,de inuocatione,de veris cukibus,
confoiatio, neceflria omnibus, quomodo conucrfus ad Deum jpj^.^^^jS^placeat Deo:qua de re,in fcriptis monachorum,legunturtantum Phanlicgnbsp;p'ones:nec oftenditur difcrimen iuftici fidei,d difciplin,
multis regionibus aut filent conciones fer toto anno : aut fi qu fiunt, fijf^*untvanitatis.Nonenim continent dodrinamdebencfictjsFiIijDei:fed indo-tiionbsp;nbsp;nbsp;nbsp;nbsp;fabuofas hiftorias de Sandis: aut fuperftitiofas nnias traditionum dC do'
L^^^^^fa^tp!iilcgt;fophiam: nunc vtrit^jdodijamp;Sindotffi,tantum conuicianturLu' p damnant incognita,
% nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ipforum templis, Omnia plena funt inuo-
i'i ''^ltninum mortuorum, In multislocts adhucproftratiadftatuas, inuocantalt) it[js de caufts.Ab Annapetuntur diuiti,vta' lunonc: Georgio vidonbsp;i ^Marte.dcnic^abaltjsaa.HifuroresmanifeftcontumeliofifuntaduerfusDc'nbsp;i,j^yantu manifelt turpitudinis oritur ex lege de clibatuf' Qum multi hominesnbsp;lh'amantes virtutem, pollutifunt horrendis peccatis :propter hoe vin*nbsp;tandem defperaticnc,;f ternispnis opprefsi funtf
' ntonaltica plena eft falfarum opinionum, C fuperftitionum : 8C multae bonae implicit laqueisftultarum, SCimpia*nbsp;reliqna Ecclefta,mu!t falf opiniones de humanis traditio*nbsp;j.5^naihis, Sgt;C anteafpat f funt: qua? fidem, SC inuocationem,SC veroscultus Z'nbsp;L '7^0 mandatos obfcurauerunt? In templis ciiam palam cernitur multiplex pro*nbsp;ccKnp Domini,quam fumma reuertiaadminiftrari oportuit,Legunt Miflas,nbsp;loquunrur, plurimi facrificuli, ignorantes quid agant. Tantum confue*nbsp;[j 'obtemprant, aut feruiunt ventri.nbsp;nbsp;nbsp;Alqfuperftitiofi,qui plus cogitant de hoe
'ijsr ^fingunt fe opus facere toti Ecclefiat neceifarium; quod mereatur facienti, peccatorum.Poftea fit aucupium maximi quaeftus.-fiunt facrificia pronbsp;'teymagis occupata funtfunerum ceremonijs,qum voce concionum,nbsp;viuentium.nbsp;nbsp;nbsp;Nee populus recftdocetur apud aduerfarios,de vfu facra-
docent monachi, fumentes ex epere operato, vt loquuntur, accipere remiP pfecatorum. Et vna pars facramenti populo adimitur:altera pars etiam extra v-!jf^''''^gt;tutum,circumfcrtur,amp;r adoratur, contra rationem facramenti : C addit funtnbsp;'Opiniones mu't. Nihil dicunt hi de iuftitia fidei,0^ de vero vfu facramentorumnbsp;lunc merita,fed teftimonia confirmantia fidem,vt fuo loco dicemus,
iorbos in EcceGa ft quis aut difsimulare,aur exeufare vulf,facit iniuftc.'Sf inter iotinbsp;nbsp;nbsp;quibus dicitur;V vobis qui dicitis malum bonum, dCc, Sunt enim public^
jy'^^nibus, non fafcinatis tetra hypocrift, '^iit^'^quot;^P^oadeerroribusdo(ftrin,Slt;r cultuum, Tarn Epifeoporum aul afpi^nbsp;iiii,,[^''^bi non de communibus aularum vitijs,C mifertjs querimur; quales funt in o*nbsp;P^nbsp;nbsp;nbsp;famtjsTed de negledione prcipui offictj.Ordinatio miniftror,
'ij nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^quot;^olifciplin: h fumm
commendane iuerunt Epifcopis,quas fer vbiq; ab eis negligi manifeftum eft. '^^^^jidoajdilcfplinxlaxatfo pcruafcruntincc!eftam,Epifcopis negligentibusnbsp;quot;otis ofticia.Nunc magis ncgligunt, qum antea : dC addunt tyrannidem aduer*nbsp;quot;'billes innocentes,Yt idola,t: impias leges ftabiliant,
Eft
-ocr page 8-PRFATIO.
Eft f omnibus do-i's nota vannas Conftitun'onum, 8f opinionum ; qii tribuunf Romano Epicopo, etiam authoritatem regiam ; qua opinione inllatt Ponufices, (kp^nbsp;magna bella accenderunt.
Non igitur nobs obfjcipoteft : nos falfo qiieri de Eccefiaftiea gubernatione; 5C ditiofe aduerfri gubernaron'bus, fine itiftis caufis: ac nos ponus fcrere nouas, acpcrni'nbsp;ctofas optniones,Mulrienimtetrjeirores, multi abufus adeo manifeftifuntjvtfad'nbsp;im agnofci, SC ludicari ab omnibus communi fenfu pr Aditis pofsint. In talibuscn'nbsp;regulac ftruand finr,Non habebis Deos alienosn'tem, Bafphemia fpiritus non rcni'C'nbsp;titur:ifem,Si quis aliud Euangelium docetjanathema fitineceff cft nos dilTentireabi)^nbsp;qui mendacia,6f idola ftabiliunt, SC fonare noftram confefsionem: qua inie,if intra W'nbsp;ftas metas manfimus.Fideliter vniuerimdotftrinam Ecclefiae, inquifitisfontibiisk:^'nbsp;didimus,SC tantum docendo earn propagauimus. Non fuimus tub fcdiiionumnbsp;fcriptis Lutheri magis inuftrata,(rornata eft politicapotcftas jqumvllis fcriptis^'nbsp;iiorumpoft Apoftolos. Vtautem anteain multis fcriptiSjfine vlIaambiguitatc/imP'*,nbsp;citer recitauimus docftrinam, SC cpremonias Ecclefiarum noftrarum : ira SC niincea'*^'^nbsp;commemorationem,fine ambiguitate, fine corruptelis,exhibemus. in quafatis conbsp;fpident omnes veriudicantes hoc tempore, QC ad pofteros, nos fideliterretinercconbsp;fenfum Ecclefiae catholicDomini noftri iesv Chrifti, Tilluftraredoc^rinainnbsp;neceflriam,ad agnitionemFiltj Dei,(f ad falutem hominum:SC non moue^nbsp;re curiofas,aut inutiles quftionesEt ofirimus nos ad piam de*nbsp;clarationem,in quacuncp parte flagitabitur
PRFATIO ILLVSTRISS. PRINCIPIS.AC *
D, CHRISTOPHORI, DVCIS VVIRT E Al B ERG E N S IS, SIS, COMITIS IN MONT BELGA RD,amp;:c,
VM.agnofcamus,nos diuina clemenuaadgubernaculun^^^ ^^S^5^1^^o*onis,acReipublicvocatos:nihiipriushaAenusduxjmiis:qiirf*vicoran^^^nbsp;PatreDomini noftri IcfuChrifi-Lamp;rvniuerfadiisfc'cclefia'ftiidjiimnoftruniin^^f^nbsp;__ nbsp;nbsp;da,amp;propagandavcrlt;:piadogt;ftrina,tjuibufciinq?poiremusoffciis,Kfnfcarnbsp;Etfi enim nonignoramus,fuiim cfledifcrimeninrcrPolidcam,?: Ecclcfiafticamfundion^'nbsp;cum Pfalmus nos grauifsimc hortccurlNunc Reges,inqufens,in tdligite, erudimini,nbsp;feruiteDOMIN O in timor, amp;tremore: non debuimiiscoclcftem voccmcontcmncrelKdnbsp;conatum,amp;operamnoftram,adiuuandam vcram Eccelam Filij E5ei, provirilinofiM,lt;-on^^;uninbsp;Aln,aliasquidem ranonesinnefolent,quibus cogitant,fe Eilio Dei, amp; Ecclefiaus, fiudiuinnbsp;probare.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jhi*
Nos autemiudicauimus,ad vcram Ecdei falutem, autcOnftituendam,autconfcruanoa ciTe necvtilius,nccDeo acceptius,qumvtminiftcrium coelcftis,ac verpidoLirin,oni015^nbsp;blicis,tumpriuatis,iuuetur.
EtquiaproptcrimmenfamckmentiamDci,quamfecitnobisinIefu Chrifio,Fih'ofiiotdti non dubitamusiquinnos,vtveramembraiiia compledatur: debuimiisei viciftimbocnbsp;vt,quoquomodo pofrcmus,bencuolcntiam noftram ergaiponfameiusEcclefiam,qUininbsp;bis terris au t amabilius,au t preciofius, declararemus.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;...nbsp;nbsp;nbsp;nbsp;nbsp;.
Iufsit nosalius Pfalmus,portas noftras aperire R cgi glori. Exiftimauimus autcm,portas t verctumpaterctcum cocIeftidOiftrinciusinEcclffi)socusconceditur.
Sedcumincideruntvaridcdolt;ftrinaEcckfiafticadi(renfioncs,amp;vifum cftlnuiflifsimo 'po* Imperatori Carolo,cius nominisQuinto,dominohoftro clcmentifsimo, acreliquisftatibusnbsp;maniImperq, fi quidhabemus,quod veladpublicam Ecclcfipacein, velad priuatainconnbsp;tranquillitatem,pcrtinerevidcatur,commemorarelufsimusconcionatoresnoftrosfumma .nbsp;nipforum confcribere,vtpalm teftarentur,innoftrisEcckfiis,nonnifivcrcapoftolic3gt;nbsp;amp; Orthodox doctrin,locum datum elTc.
V olumusigitur,vthocfcriptumConcionatorumnofirorum publie proponcrctur,lt;. futurum,vtvniuerfaEcckfiapiorumrcipfa videat,nihilnoftrisEcckfnsalieniuseue,qytnbsp;quicquam,quodcumfc,riptisPropheticis,amp; Apofiolicis,acconfenfu vert Catholica^nbsp;ckfipugneqvclin dodrinaprdicandum, velin ritibusfacroruranbsp;admituftrandum, fufeeptum fuerir.
-ocr page 9-^RTICVLI CHRISTIA
N FIDEI PRCIPVI.
Primus, De
*Kitate essenti divin,
ET DE TRIBVS PERSONIS,
Athanafius Alexandrin vrbis Epifcopus,
in Sy mbolo, quod (criptum efl creditur, circa annum Domini 333
-.Ante omnia op tu
tentt catholicamfidem : quam, nifiqu integram, tn-
Qwcun^ yult faluu^ ejj :
Tiis'iriv Lu d gt;cct$ trucu!, tentdtCAthUcawdei/n: ^uan., ...j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;
. Avdj nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t TOI/ aluva-'i^- uiolatamque feruauerit : abf^ duito, in xternumperi-
|!
\
j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
Fidesautemcathohcahtece^^.TrVNVM DE-V M : T R. INIT AT E, dr Trinitatem in quot;^nitate yeneremur.
quot;Fle^ confundentes Perfonas ; ntq^fuLantiam fepa-rantes,
^lia enim e^perfona Patr: alia Filip alia Spirits San^K
SedPatr, amp;Filtj, tir Spirittu San^i 'ytna efidiui^ nitastqual gloria-.coaterna maieas.
TA \j:SST!TA!!df , /A^Tt '^) ^O-leW
S,
\5l!sr!^nz TodWrt.'cf, ctTs.?! Tod
/, nbsp;nbsp;nbsp;' ctyt 7n/djua^(^
ir \
' \''P'/'ot
15 ^^a,mu)ou.d\@^ fj f^i^'^o'ni.
quot;B
2. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Articulas primus, de vnitatc EffcntiDiuii
quot; terntu,^^^
'.-il
Incorparet, a-ufntT!^
rmrjTE ES-^ SENTIAE DIVINAE,nbsp;iVOTl)]^ Ttj ^-eictf ~
T)OCEJlt;[T, ']t]
Decretum NI-
CEN AE 5jy-nodt,xiigt;^i -mv To dtaiypi.oS nbsp;jine '^lla duhi -tAtione, creden-dutn eje,!) E
ECCLE-Jia magno (onjenj a-fud not,oiM)-^nbsp;i^^ovStnie^ Otanbsp;i^fdivnbsp;c%xA;;-trioif.
'rEJ^S 7E1^S0-n. EtnomineEerjona,ri] \::i!n(rAlt;n), il Tn^ocruTTov,nbsp;^tutur eAgniJicatione, ot]-fjMo-ic : qua y Jiint in hacnbsp;caua Scriptoren Eccleia-ici : ytgnicet i non partem , aut qualitatem in alio:nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'si'Ti^a cv aX-
Xu \:ztugt;x.^/a,vv . Jed quod propri/ubjlit, To^id^ov,
II.
^AinlKctSlT. gt;iccla.dix.a,^ovin,nbsp;KetJ ctin'imv,nbsp;-ni vaQifueiir-fua, omnes hx-^nbsp;r ee s,contra hicnbsp;articulum ex-
ortas. ythare-fos
EtV. i^i^Ef-fentia T)inbsp;utnat,nbsp;p.ianbsp;lt;jia,,quxnbsp;amp;Apl)el-latur,nbsp;e^Deu
r'
Impartibilifi tpA/.c;^'^
JEtenM,
Immenfa, l Sapiefi(ii(gt;C^^
Creacer *1
Eonit4ttylt;^
Eerum omnium,'f'fJ
Confer-
UAtor J
TRES nt personae,nbsp;eiusdom eentix,amp; Eli-
rame
colt;sternlt;s,
-J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;nbsp;nbsp;nbsp;nbsp;nbsp;/
jM^uafjcot, (c av-veddai ;
sTm/rn
' ^laniclxos : qui duo principiaponeiant :
Ealentiniano.
.Arianos.
Eunomianos.
1sdachometias,amp; omnes horummiles.
quot;Eonum.
'\laum.
Samofatenoslettres, tir neotericos tqui^cum tantum^namperfonametcontigt;^ dantcde Vcrbo,*Splitu S^ndicstaute, amp; impie rhetoricanturjquoinonnbsp;nt Eerona dtflinSla : fed quod Ezrbumgnicet yerhum yocale, 'r nal^nbsp;tpavbw 'zs-^fii^o^xBv ojav: SptritttSf motuWi tn rolgt;Rs creattim nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'**
QV'ritnnatUirpcivlui,
------ ''APOLOGIAnbsp;i Confeisionis,nbsp;i huiusAr-
' ticuli*
,amp; de Tribus Perfonis.
quot;CN^FSS~DOCTRIN
E CCLES
Saxon-
carum.
4-
Essentia diuina eft v-NI c A : ter-nus PATER,nbsp;coterns
F iLi vSjima-go Patris, C coterns
arti-. confeGionis . ^jprobant Ad-In quo ex-; ^iius , nos c R E-
amp; DOCERE, ^lt;1 ftVNA ESSEN-
divina , indi- -----------
tarnen spiritvs San fint diftind dus, Ptrenbsp;Ji^^ONAE : PAT ER, amp; Filiopro-cedens. Im-meni Gpi-enti,potennbsp;ti, bonita-tis:verax,iu-fta,bcnefica,nbsp;cafta, liber-rima. Sicutnbsp;ipic deferirnbsp;4 bit fei in
LEGEiua. qui condidit angelos, amp; homines: vt fil-
/^Sjamp;SPIRITVS '^^CTVS,
r ^unc Articulum Rpfrdocuimus,amp;nbsp;^f'ndimus.
I fetitimus, eum jrecerta,8lt;: firmanbsp;i^'nioniain scrip-'
nbsp;!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt; MU
Vuirrember-
gcnfium
DE DEO, ET T\I-Bl^s m vna Diuinitate Perl'onis.
Credimvs, 06 conftemur,
V N V M,iblum,veruni, ternum,nbsp;immenfum efl de vM, omnipo?nbsp;tentem,creatorem omnium vif;^ jnbsp;bilium,amp;C inuifbilium : 8 in hac
V N A,amp;: terna Diuinitate, tresnbsp;eflperf ibfftentes proprietrnbsp;tes,{euperibnas,PATREM, fili-VM , SCSPIRIT VM SANCTVM.nbsp;Sicut docet Prophetica, Sc Apornbsp;ftolicaftriptura, amp; explicant trianbsp;Symbola:Apoftolicum,Nicen,nbsp;S)C Athanafi).
-j-------------------- .. . ..- .1. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
ynitas ejjntia di-utnce.
quot;De hac fides,^ Confeio.
il nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tfetn
Trinitoi
Confirmatto,et ex-plicatio, per moni^
k 'viudm c xlt;. 1 r- ..... ---
|.^samp;nis,qula. amlucemja n queant, pi cntiarn, amp;
I
__
i
I
Lconftanter af-ti^^us, aliter fen-^Sjextra Eccle-pHRisTi,amp;Ido ' ^^^fl,amp;De-. '^'^contume-? ^i^afficere.
Ibonitat in 'omni ter-nitate cis c-muni caret :nbsp;S efint tem
pla Dei , in p quibus De -ushabitarct,nbsp;vt efit De-us omnia innbsp;omnibus.
DE FILIO DEL
Credimus, Sc conftemur, F r-Li VjMiDei, Dominum noftrum lEsvM CHRisTVM,abternonbsp;Ptre ftio genitum, verum, 8c ;nbsp;ternum Deum, Patri fuo conlubnbsp;ftantialem:8lt;:in plenitudine temnbsp;porisFACTVM H OMI N EM, ad exnbsp;piandapeccata, Sc procurandamnbsp;tern Jutem humani generis.nbsp;VtlESVS CHRIS T VS verusnbsp;us, amp; verus homo, fit v N a tantunbsp;Perfona, non duamp; in vna Pcrfona fintnbsp;DV naturx,non vna tantum. Sicut teftijnbsp;moniis facr fcriptur cxpofuerunt S. Panbsp;tres in ConcilioNiceno,Ephefino primo,amp;nbsp;Chalcidoncnfi. Itac deteftamur omtitmnbsp;hrefin,cumhacdoctrinadeFILIO DEInbsp;pugnantem.
ei 'X^'^ov TTiSiiii fideiinChrifiumnbsp;confeio.
Teimoniariptarit, fatrum, (y Cencilioa
rum.
de SFIquot;FJTF SAquot;KCTO.
Credimus, amp; conftemur,Spi-ritum Sandiim ab terno procedereDeo Ptre, amp; Filio : Si efieiusdem cum Ptre, amp;nbsp;FilioE SSENTI,maieftati3, amp;glori3f,nbsp;vcrum,acternumDEVM.Sicutautoritasnbsp;tcfcripturaeredc expIicaucrtSandi Patres,nbsp;in Concilio Conftantinopolitano, aduerfusnbsp;Macedonium.
-----------
gt;1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t^o/xe~
, Fidet in SPiritum fan^tumcSsnbsp;feio.
Confirmati per teic monta Scripturte,nbsp;trum.is' Conciliorum,
B ij
De vntateEffntiDiuinac,
DE TRINITATE,
ex Athanafio.
Q^V A LIS nbsp;nbsp;nbsp;nbsp;nbsp;Pater.tais Filmsjtalis Spiritus Satii
I, Ax(^,Noncrcatus.
Jncrcatus Patcr,mcrcatus Filius, incrcatus Spiritus Sandus
II,
itnmenfus Pater, immenfus Filins, immenfus Spiritus Sandus
III, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tcrnus,
ternus Pater, acternus Filius, acternus Spiritus Sandirs,
Et tarnen non tres terni;fed v n v s ternus, Sieutnoft tres infTeati,lt;*'lt;'* nec tres immenfi,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Scd vnus increatus,^ vnus immenfus,
IIII, niz7o^itix/*@^,Omnipotens,
Similiteromnipotens Patcr:omnipotensFilius:omnipotens Spiritus Sandul
Et tarnen non tres omnipotentesjSed v n v s omnipotens,
V, o, Deus,
Ita Deus Pater: Deus Filius: Deus Spiritus Sandus,
Et tarnen non tres Dtj: fed v n v s eft Deus
VI, Kg/(^, Dominus.
Ira Dominus Pater: Dominus Filius: Dominus Spiritus Sandus. Et tarnen non tres Domini: fed v n v s eft Dominus.
QVI A, ficut figillattm, vnamquamc pcrfonam d e v M,aut Dominum ehr iftiana verirate compellimur : ita T R e s Deos, aut Dominos, dieere : catholicatc quot;nbsp;gione,prohibemur.
DISTINCTIO TRIVM. PERSONARVM,
PATER.
Pat E R nulloeft fadus,neccreatus, nicgcn.itstgt;T!Fhvt^f'!nt9iTlt;gt;,S'ni^gt;^^
P^LIVS.
FILIV s Ptre folo eft,non fadus, non creatus, fedgenitus nbsp;nbsp;nbsp;nbsp;to/**
TO'j ^i^reStl
SPIRITVS SANCTVS,
Spiritvs SANCTVS, Ptre,Sgt;CFilio,necfadus,neccreatus:fedprocedens, V N V S ergo Pater,non tres Patres: v n v s Filius,non tres Fili} . V n v S Spi'nbsp;ritus Ssiult;^us,non trs Spiritus Sandi.
COMMVNE TRIBVS PERSONIS.
Etinhac Trinitate,nibil prius,autpofterius:nihilmaius,aut minus. SedtotaeTR perfon ( a-ua^ ai. Tttnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cotcrn fibifunt, aiweu^eii -ni' , f coatquales,
lt;, Ira, vt per omnia ( ficut iam fupra didum eft} S Triniras in vnifatc amp; vnitas in TrnitatC venerandaflt, ui Kc]a,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lw
Qjtf I vult ergo faluus cflc:ita de t r i n i tat e fentiat.
ff, jitban.'tus Chrii Siininitatt, (otitra .^rianeft
-ocr page 13-it?,/ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp; de tribus Peribnis.
Si
rSS-
I DE DOCTRINA, EX CON-feione Saxonicarum Ec-clefiarum.
S''.
C
'^Vm certffsimum ft, Dcum fibi in generc humano, propter devs voc Pfium, per eum,colligere ternam Ecclefi'am, voce dodrin, iyerhi col-S[u fcriptaeftinlibris Prophetarum,86 Apoftolorum: adfrma-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ec--
nusclar,corniDco,amp;vliuerf Ecclefiajn clo,8in terra: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c
^os, verafide,ampleti omnia fcriptaProphetarum, amp;pofto-forum:Squidetiinhacipfnatiuafntentia,quexpre{saeftin Synibolis,poftolico,Nicno,ettbanafano.Eth^cip{fymbo Q^modoe^nbsp;ia,et eorum natiuam fntentiam,fne corruptelis fmper conftan^f am^leSlenditnbsp;teramplexifumus:ScDeoiuuante,perpetuamplelt;flemurEtinAnbsp;hacfide,veru Deum, quifepatefecitinEcclefafua^mifsoPilio,nbsp;additis illuftribus teftimonqs, iuocamus cum omnibus fan-
ftis in clo, C in terra. Et extant noftr enarrationes in Sym- 2)^^ mkizm boa, comprhendentes totum dolrin corpus, C fundamen- dtn efi^nbsp;tutn qu oftendunt, banc noftram afseuerationem verifsimamnbsp;efTe,
Damnamus etfamconftantifiim omnes furorestquipugliant Aya^tficvn^ cum Symbolis: vt flint Ethnicorum,ud^orum, Mahomtifta- o-f^,nbsp;turn, MarcioniSjManichorjSamofteni, Arij, Pneumatoma-chorum,portentQjf opiniones,8c ali,condemn,at veris Ecclcnbsp;fiiudici'js
Cumautem controuern,quexort fnt,prcipupertine- Centrowerfia^ antadduos Articulos Syniboli: videlicet ad articulum. Credo rumexorurwnbsp;temifsionem peccatorum. Item: Credo EcclefianiEndtam cacho ad duos Sjm-licam: oftendemus harum controuerfarum fontes, quibus loh rtulosnbsp;confderatis , intelligi poterit noftras declarationesnbsp;ipfm Euangelrj vocem ef, 8d. ab aduerfrrjs cornbsp;ruptelasin Ecclefa fparfs ef,
B iq
3
-ocr page 14-6. De vnitate Eflenti Diuin,amp; de tribus Perfonis.
QVID SIT DEVS.
gt; E V S eft eflcntia fpfrituais,intenig5s,actern3,alfa creatuns omnibus, vfrax,bona, uft, cafta, miferrcorSjbeneftca, libcrrima, itnmenf (pientiac, potenti, iraftens peccatis, P a*nbsp;Ter rernus,qui f 111 v m, tmaginem ftiam ab terno genuinamp;S F i L i v s,iniagoPatris co*nbsp;terna z^spRitvs sanctvs, procdent Parce, amp; Filio, ficut patcfaa cft Diuingt;'nbsp;taSjCcrto verbo,amp; teftimontjs diuiniszquod Pater acternus,cum Fil io,amp; Spiritu Sandacoo*nbsp;diderir, conferuct clum,;^ terram, amp; omnes crcaturas,f aftt omntbuscreafuris,qup2^nbsp;conferuationemzC colligat fibi ingenere lumano Ecclefiam, propter FiliS,f pernbsp;rudexiuftorum.Sf miuftorum.
QyiD SlT PERSONA,
* B R S O N A,-fl'4t!n,gt;j^'ar^oa-(7roy,eft fi^fiftcns viuum,indRn'duum,tnteIIigens,incomnit^ cabile, non fuftentatum ab alio : Grcnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;e s s e n t i a, lt;rlt;rt,ver,nominatur: quo
reuera eft,etiamfi eft communicattim. Hocdifcrimcn tnteriva-tay, C nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tenendujn
eft. Sunt autem tres Perfonat DtuinitatisPater, Filius, Spiritus fJidus, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.flo
plures, nec paaciores,quia fie fe Dtuinitas patcfcct,
OyOMODO DISCERNANTVR,
FA T E Rternus,eftprimapcrfona DiuinitatiSjUonnararnecaliUndeproced^nstfe^^^P^ abterno genuit Filium.imagtnetn fuam.sf qua procedit Spiritus fanlt;ftus;6^quse cut^nbsp;lio,SC Spiritu fantfto omnes aUas res crcauit,SC earum fubftantias conlcruar,
FILIVsternuSj,eftfecundapcrfonadiuinitatisrquae cft integra imago atterni Patris,quam Pater,feiintuens, 5C conftderansjab jetcrnoglg^^nbsp;nobis quidcrn fie manifeftatur,qudd fit Pcrfona,pcf u lam Paterdidtdccretumnbsp;dinem creatinis, QC reparationis hommumlSc mir' ; r.vt patcfdat Euangelium, Sinbsp;naturam humanam, dC fit Mediator, r edempre * iu'F ncator ,amp;saevtor.nbsp;enim A oro S,djmquiacogitatione nfeirur : turn qiua eftperfona, proferens Euangd*^nbsp;exfinu terni Patris,et confer uans minifterium Euangelqzf cftcflicaxinhis,quicrcdunty^nbsp;uange! io: cuius vocedicit confolationcm in cordibuseorum,fiC viuificatcos,amp;r oftendens rnbsp;crem,0i^ cfFundens Sptritum lancftum in corda corum. Hc pcrfona afliimpfithumanuin^^nbsp;turain in M a r i a virginc marre, Talis cft autem aftiimptio: vt huic perfon foli, b*cW*nbsp;human naturae airumpta,fit vnitawa^Vnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vnioneperfonab^ideft, vtfitvnumw^^
fufteiitans banc mafiamjamp;f ipfa mafia humanp naturae. Non enim conuerfa^* vnanrurafn aliamifedpcrfonaeWAc^, vnita eft mafia naturae humanafiumpta, EtfietJ^nbsp;baec perfona Ay@-,aefcrna eft ; ira poftea impoffibile cft.hanc mafim Ayu infertam nonnbsp;mul manerc:vnde vere Damafcenus.-naturam,inquir,humnam,qufenil aflumpfitnbsp;nunquam deferic,
spiRiTvs SANCTvsefttcrtiaPerfonaDiuinitatis,procedensaPatre,SfFilio: fubftantialis amor,0f Ipritia coaeterna,inter Patr,Slt; Filiumt nobis fie manifeftataeftzqonbsp;mittatur in corda credentiS.vt tales motus,amorcmjSf Iptieiam acquiefeent in Deo,innbsp;cendar,qualis eftipfe. Ac vocabulu rS nvivfMT^,fignificatagitationem,leuagiwtorem.f;nbsp;hf c perfona fic nobis eft patefada;qiid fit velut flaina, immediate tales motus accendensnbsp;in corde,qualis ipfe cft.
QVID DIFFERAbiT, crcarc,gignere,na(ci,amp;rpfoccderc.
c R E A R E,eft ex nihilo aliud facere, Sicut Dcus,coelum,amp; terram, Angelos,amp;f totfi^* lundi machinam,dicendo fecit ex nihilo,non exaliqua acterna ma eria prpeedente,
GI GN E R E,eftailiumdefuaelntia generare,
K A s c 1 eft porentia cognofeente, Qiiia genitum,eft imago gignentis,
FROCIDRE autem eft voluntatc; quia Spiritus fandus eft Motor,feuagitator*
-ocr page 15-lt;^S'ECVNDYS*
ARTICVLVS,
DE
PECCATO ORIGINIS, QVOD
. G'^CIS To' Tlfs ?t'ses nosbjpo'n, kai'
-p ifni^t^ov lt;^aSAor,f(gif
aaimtJtMftr,
Pccatum riginalc,efi: reatus, propter d1ap{m,amp; pro^^ ptcr priuationeni luasDiuinaej Sfirm agnitionis Dei,innbsp;icntibus homiaunjjamp;proptcraurfionem voluntatis Deo,nbsp;propter contumaciam cordis : qute mala lecuta Hint lapfi^nbsp;Adatain naturahomlnum,0if fiinc mimiciti aduerftwnbsp;Deu m,amp; damnaca Deo,
l,v s TIT r A originalis, Hgnificat SC acceptatioflem, SjC redi ^ydincm,quiiik ante lapiSm: videlicet, lucem, SiC firm agni-*nbsp;Tonern Dei, in mente hominis : amp; congruentie voluntatis, Cnbsp;cordiSjCumDeo; qtiiin hominibus,velutintemplo fuo,nbsp;habitaft : amp; famfapicntiam,iuftitiam,lt;la:tinbsp;tiat eis communicaflt; nonnbsp;cflntlapfi,
B
8.
Secundus Articulus de Peccato originis,quod dt ,.r.
{Hohio fit ini~ Simiens.
ro!' Ttfs ANpnni'NS
lufiinA enim nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^xoMirwipt:^'^.
nbsp;nbsp;nbsp; '1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jt^____/j\. f . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ..nbsp;nbsp;nbsp;nbsp;____- t,v^cfbt *
lufitfs.
ditui J
[_ Felix.
r
quot; Luce, amp; notM Dii,, qufiler atfiitura in nanbsp;tura integra.
DOc'tA
gt;
j Spiritu Sancio amatus. dili^ere !DeuntJuper omnia,Cypracepta facere, iFelix
'^1 i^farsntt^^ amifierint lufiitiam illam originale, nbsp;nbsp;reijinfiabli ira ^ei.amp;' mtff
7 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' X '
'''''
DEFECT VS iufiitia, fieuin-tepritatis, amp; o~nbsp;bedientia oripi-nbsp;nalis', fi^riatv, nnbsp;ofiiw^ , O-x,^t^^mei,i^v7ra.nbsp;sio^. E/lq^hor^nbsp;rthilis caettas,nbsp;et inobedientta,nbsp;SciL carereilla
r *
peccatum ori-nji, quodfie yocant San^inbsp;patres, amp; om-^nbsp;nesorthodoxi-,nbsp;rdr pie eruditinbsp;in Ecclefiat'vinbsp;delicet.reatuf,nbsp;quo najeentes,nbsp;propter Adanbsp;lapjum, reinbsp;fnt ira Dei,nbsp;er morMaternbsp;natfitpfiaxFAnbsp;iA{^^ipa,,cor-huma-
Tofieat propternbsp;lapfim,nbsp;amp; inobe.-dtentiam^nbsp;Ada,p.ifi^nbsp;X \ A.nbsp;Ta T TU -7l^c]o -
SSCtOV A^oifiTtK
P TerptttM 0' hedientia.
f Kera-
7^3i-ttidi-ne,hoc
MNS/5(?-mineStfiecu-dum naturd finaturali
fP trft'cfenbsp;bKrtwcr^, .
l)f n/ nafica^ rupno huma-tur cumpec- na natura pro
i
naficentes ha | ^lt;t2. qua com plebitur
** A. r
Tgt;ik- I
Fuf^'
Dei I
cato, hocefi, \p.a^ata ab -) beantfecca-tu ori^inis.
Hic dificen-duni efi
Sintibufdo-integra rut-tura.
Concufitjcentta, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vfi]
per quant non tantum aFlsts, fieu firn^f*^ inteli^imu^fiedperpetuam natura incli-natione.quie efi,yt etia aduerfiarij inficbonbsp;dtifiatentur, materiale peccati ori^nl^-^
'^Metu Dei, %u^i
^Sov
I hnbsp;h
X Z/ aatnnnuri xtinbsp;oiT VKi xaute'i.
Qum ctncu.
orin,iconlt;t^;^l- aibmiturproff^^,
FiduciaergaVtu..
Pamp;I ^7^l, TOUTO'/. gt;twam ipifctntia, quam ka^'nbsp;uent ttlt;t nati.bch fie jn frinennbsp;empfiwigen ! vnnb geboten timbre,
pfiim (irj^rufn^frntK peccatOyr merbo /nt oigt;nbsp;noxij. Eorum enimnatu:nbsp;racorrupta, amp; ifitiofit mnbsp; fiitHT,hoceii,
Petagia-fi nos. ' | |
M ^lios, yt |
gt;Qjlt; |
Papifias, amp; | |
ifiorum fi- | |
miles. |
U |
DAU. nant xd
Ik .
iV\{r
O *3 Vjl gt;nbsp;ipu'ffJ
''Qilesfifttpsfi U:: pfum fripioruin parents,nbsp;omnes hommes: quihuicjnbsp;beccatn.f'rrm/irhn fnt n!j\ Lum iniHi'iiitnria,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
bent ittt nati.bei fie jn fdnen j ' r . w nbsp;werben/ Sua i/ vofler loft/ fnbsp;Lvngt;nefju0fin\ J
t, yitium orjpins,7L) ci ^vicrtu fM^^Sti^ieu/, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o
efft'telejfiepeecitum.
t. Stntiunt defiel:1:Millos,feu concuFifietiam,ejfieresindiffrentes,feaf^ net ejje tesfixa natura damna tas.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fjedie^
t. Somniant, hominem le^i 'Seifiatisfiactrepojfie : CeFropter tiani.corm^eo,iujiumpronunciari. fiiayiytextenuentfioriaotniinbsp;nefidorum Cbriji:d!fputant, hominem proprijs yiribus rationis,(^^nbsp;fiifitari pojfie.
4 lbleoanf,t)tanefe poff baptifinurn,
-ocr page 17-'0 APXAION nAPAJlTOMA, KAI
''XEiS r'nAl'TION.
CONFESSIO ECCLESIARVM
9-
Saxonicarutn.
'S r-EccxTo orejGiKis.
'iinetecon- nbsp;nbsp;nbsp;nbsp;nbsp;Epeccato origints, perfiicu etiam confirmamics:
^mmVio retinere confenfumDera Ecclefia Dei.inde nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' Dj^aprimis'fatribus,Trophetis,Apoalis,esgt;' ab Apo
olorum diipuVu, dC^ ad Auguflinum, h* deinceps '^yalus'fjco traditumeeSr expree damnamus Pelagium, omnesnbsp;** ''ifiiifliinans. fimilia delyramenta Telagianerum in Ecclejiamnbsp;^trerunt.
Mbe dicimus: omneshomines po lapfiim primorum quot;S''nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt; *1^1 naunturex commixtione maris
^^^uoftns.cemina, nacentes, jecum adferrepsccatum originis, eut Paulus inquitePpm. V, Per Dnum hominempecnbsp;eatum intrauit in mundum^eb;^ perpeccatummors:amp;nbsp;Ephefiz,EramHsnaturafilijira,ficutebr cateri.
fiiisniltita, 'E!_ecnobisdilicetdefinitioDtata,dextr'eintelle *'*^iimiusdeenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;originis,ebi carentia iu/litiaoriginalis,
Vquot;iconita'^ debitainej. quia iuitiaoriginalis,non tantumfuit 'lii^^^ffaitio' acceptatiogenerishumanicoram Peofedetiaminipj
naturahominum, lux in mente: qua firmiter aentiri Derbo Peipoterat:amp;conuerfioDoluntatis,ad.Peum:
amp; obedientia cordis, congruent cum iudicio legis Pei, qua menti infita erat. Acfuifiet homo templum Pei,Dtnbsp;i, anteadibtumebt.
Hac omnia complexamejfeiuitiam originis fo
S!)* nbsp;nbsp;' teexhocdiblointelligi:homoconditus e ad imagine
amp; fimilitudinem Pei : quod interpretatur Paulus jn ;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nouum bominem:quificundum Peum
creatus e in iuitia,(:s^fianblitate Dera. Vbi cert'e in telligit fanbiitatemDeram, omnesDirtutesfulgentesnbsp;in natura nora,diuinitus:non arte adcitas, aut difeinbsp;plina comparatas.DtnuncDmbraDirtutumqualenbsp;run^ fiint in hominibus afiita. Cum autem confidenbsp;atur, quidfi^ificet iuitia originalis, deinde minusnbsp;kSota obfeuraeoppofitapriuatio.
^'*'tas*^*'** nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;igitur peccatum originis, propter lapfum pri
morttm parentum , ebr^ propter hanc deprauationem, qua lapim fecuta e, nacentes, reos ee ira Pei, (ynbsp;dignos aterna damnatione:nififiatremiio,propternbsp;Mediatorem. Et hac deprauatio e, carere iam lucenbsp;Pei'.qua in nobis julfjet:Cyeauerfio Doluntatis nonbsp;ra Pto,ey contumacia cordis, repugnant legimennbsp;tis,Dt Paulus loqitur: (y hominem non ee templumnbsp;Pei,fed miram majfam,fine Peo,lt;y ne iuitia.
Hos defibtus, hanc totam deprauationem, dici museepeccatum,nontantumpoenampeccati,(ifremnbsp;indierentem:cut multi Sententiarijdicunt, hac manbsp;la,tantu pomam ee,iy rem indierentem,iy nopecnbsp;catum:^ extenuat malum originis:iyfinguntpoeanbsp;homines,poelegi PeiJatacere,ebf' propria legis imnbsp;^^߰^ ^Jߒ
'1quot;^ nbsp;nbsp;Vitandafitnt in Ecclefia ambiguitates:ideo expre
finominamtisbacmala, deprauationem,quafapiab ^tiquisScriptoribusnominaturmalaconcupifcentia.nbsp;^****''* Pifeerttimus autem appetitiones in natura condinbsp;tas confuone ordinis.qua poLrpcmacceit.Sicutnbsp;lerem: ij. dicitur:Prauum ecorhominis. Et Paulusnbsp;!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inquit: Senfiis camis inimicitia ejb, aduerfus Peum.
^anc malam concupi/centiam dicimscs ee peccatum: e!y adfirmamus hanc totam doblrinam de peccaanbsp;t9,cutin Ecclejs noris proponitur, eynbsp;ieclaratur,perpetuum ejfe Deranbsp;ffielefi^ Pei confinfiijtf.
V uirtembergenfi.
Tgt;E PECCjY.
C^iimus, amp; contemur, homintminitia, luffitia otfg- /aentembera arbitrio preeditum. Spirit quot;^***-ttt Sanclo omatum, acfelicent lt;Deo condituntnbsp;JfcpofietiHtem,proptirinobedientiam,Spm:nbsp;tuJane to priuitum,fabium mancipium Satha^ amp; initua,nbsp;na, obnoxium tam corporali atemanbsp;damnationi. Id^ malum non in yno tantum A*nbsp;damo conjlitijj'e :fid propagari in omnempofie*nbsp;ritatemeius. Quadautemnonnulliaffirmant, XBtiihci*nbsp;hominipo lapjum,tantam animi integritatemnbsp;reliblam-.ytpoitfefinaturalibusfuii'vinbui,nbsp;amp; bonii op tribus, ad fidem .isr'inuocationemnbsp;Pei conuertere, acpraparare : baud obfcurepmnbsp;gnat cum Apoolica dottrina,nbsp;nbsp;nbsp;cum Dero Ca^
tholicaEccleaconfenfu. AdRoman; V. Tdliwoiu, !?f r Dnius deliblum,propagatum efimalum^
in omnes homines,ad condemnationem, AdEphef:II.
Cume/tis mortuidelibtis, (br peccatts,in. t, Senpfutifc ^uibus aliquando ambulaisffixtafeculum mtnbsp;di huius, iuxtaprincipem,amp;c. Etmox :Erasnbsp;mus naturafilij ira, ^uemadmodum (sr cateri.nbsp;Mortui,inquit,peccat,etfilij ira,hoc e,aiie3nbsp;nigratiaStei. Sicut autemhomo corporaliter Sime,nbsp;mortuus, non potefiefifitis Diribus praparare,nbsp;aut conuertere, ad accipiendam Ditam corporanbsp;lern : itamortuusiritualiter, nonpote jefiuanbsp;Dirtute conuertere,ad accipiendam Ditamirinbsp;tualem.
Auguftinus iom, i. cont. duos epi:Tel: * ad$onifacium,lib.2.cap 8nbsp;vomiuus.Dtrponderetfuturo Pelagto, nonnbsp;ait:Sine me Dimdlepotejlis quiequamfdeere:nbsp;jed ait:Sne me Nihilpoteispacere. Et, Dtrenbsp;onderet futurisetiamiis, ineadein ipfia Enbsp;uangelicafiententiamon ait. Sine me nihil potenbsp;jlii perficere. 2lt;Lamfiperficere dixifiet : poentnbsp;ii dicere: non ad incipiendum bonu, quod a nonbsp;bis e, fed adperficiendum, efie adiutoriuninbsp;necejfiarium, Etniox:
Hominis eft piparar cor.amp; a Domino refponfio lin. gux.Non bene intelligcndo falluniiir.iit cxiftimenr, cotnbsp;pr3cpararc,hoceft,bcnum indioarc, fine adiiitorio gtatijnbsp;Dci, ad hominem perrinerc. Abfif, iit fic intclligaiit filijnbsp;promifsionis.tanqiiam cum aiidierint, Dominum diccnenbsp;tem, Sine mc nihil poteftis facere, quafi conuincaiit eum,nbsp;dicentes.Ecce.finctepeflumiis cor prxparare. Aut. cunnbsp;audierint ab ApoftoloPaulo,Non quia idonei fumusnbsp;cogitate aliquid, quafi ex nobifniet ipfis, fed fufficientinbsp;noftra, ex Deo eil, tartquam ipfiim conuincant, dicentes,nbsp;Ecce idonei fiunus.ex nebis ipfis, ptzpatate cor, ac pernbsp;hoc,amp; boni aliquid cogitate,
EtitClum/ow. 9. in. Ioan, trabi. 49,
Nemo fe palpet, de fuo Satanas eft, de Dci bcatus effe Quid eft enim de fiio.nifi de pcccato fiior Tolle pcccat.nbsp;qiiodefttuum.Iuftitiainquit.dcineocft. Quidenimhaenbsp;bes,qtiod non accepifti?
Ambroliiis de Docatione Gentium,
Lib. 1. cap. 9, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* h *
Licet infit homini, Malum iielie, tarnen, nifidonatiim, APieron,. non habet, boiium ticllc. Illud contraxit naeura.per cul*nbsp;pam.hoc tecipit nattira.pcr gratiam.
Bernhardus, in homilia i. de annunciat: Seata Maria.
Siare nonpotuithumana natura,adhuc in Bemheiit tegra:quanto minus pQtuit,perfieipfiamrergenbsp;tejamcorruptai
rum
10. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Depeccatooriginis,amp;dc
DE DISCRIMINE PECCATORVM, Confc. EccIeC Saxon.
lt;3idliini ftn'n rcnatis manere peccata ncccfi cft, tramp;di ^Nam ex dilo Lucat ii. V adit,5lt;r afmit feptem alos (piritus,nbsp;ingrefsi habitant ibi,8dc. ex fimilibus diiftis, manifeftumt^ ,nbsp;quos renatos contriftarc,Slt; excvtere Spiritum Sand: C rurfus ab^jnbsp;l^numgenw Deo,ac fieri reos ir Dei,amp; ternarum pnarum. Et Ezcch. fchp*'^nbsp;ni-!-U'.e,amp;re- eftzcumreceirit iuftus iuftitia{ua:amp;fecerit iniquitatcmjmorieturifl^^^nbsp;j. receflerit impius ab impictate ftia : amp; fecerit iudicium,iuftifiafljnbsp;j-iHerumnbsp;nbsp;nbsp;viuet in ea.Necefi eil igitur diieerni pcccata, quaein Gnlisin hac mortal^
'e, amp; non yita manent : nec excutiunt Spiritum Sanum, ab alijs peccatis : proptef regnans.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;homo rurius fit reus ir Dei,8c ternarum pcenarum. Et Paulus ol-
y^teftimonQ cernit peccatumregnans, Sc non regnans. Et alibi inquit Si fecunduin 'Paulinbsp;nbsp;nbsp;carnem viuccis,moriemini : fin adliones camis ipiritu mortificabitis, viut-
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tis, Traditautem regulam in Epiftolaad TimotheumMilita bonani
militiam, retinens fidem, amp; bonam conicientiam, Cum igitur homines
sancium. non rctinent fidem:id aliquam fundamenti partem, id eil,aliquematncu-lum fideijfiue feientes, fiue errore amittunt : aut idola approbant: ut muld, eitiifalfis dogmatibus decipiuntur: aut non fiiilentant fe, coflfobfi^nbsp;,, lt;his. dei^iediuperanturdubitationejautdeiperationezautviolantvllmnF^-^'nbsp;ptumDei,contraconicientiam:effvndvntSpiritumSanlt;^^^quot;nbsp;is fiunt rci ir Dei :amp; pn tern : Sif,nifi fiat conuerfo,taies monen-tes,abqciunturinternaspnas. DehisinquitPaulusiSifecundumear-nem viuetis,morieminh Eti Cond.Necfcortatores,nccadultcri,necnbsp;.1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Idololatr,amp;?.pofsidebuntregnumDei, EtiuramentumclardicidVE
u^^:ioHempecc^. uo cgo, dicit Dominus Z Nolo mortempeccatoris ; fed vt conucrtatur,c viuat In iuramento du partes copulat iunt:Conuerfo, amp; vita. Poltu-latDeuSjS quidemiuramento, Gonuerfionem. Quarc, non placent nnbsp;retinentes propofitum peccandi. Compledtimur autem in hoc numro,nbsp;Omiio adfe^ia--nbsp;nbsp;nbsp;P E c c ATA o MIS S f O NIS adfcdlat, id cft, A D F E c TATA M negligeutiam
inofficio ; qupugnant cumdidlo Hocrequiritur,vt fideles fimus.'oc IG N O R A N TIA M adfcdlatam : qualis cft Pharifaica, infnit multitudi^nbsp;t^is ? c|u veramEcclefi dolt;flrinam non iludetinquirere, amp;^nararcthnbsp;net idolaaut etiam iuitiam adiuuat in defenfione idolorum. Didlum eunbsp;lt;^iitusddygt;e^ Je lapfibus,quibus excvtitvr Spiritus Sandus^ Alia funt peccata innbsp;niaaa^eccata.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rctinentibus fidem, 6 bonam confeientiam: qu nonintcorru-
ptel fundamenti : nec funt delidla contra conicientiam, icd funt rcliqut^ peccati originis caligo, dubitatio, carnalis icuritas, errantes flammvnbsp;Nw Cu^t exte. tioforum anccT:uum, omiisionis,vel ignoranti non affdlat.Hcma-nu^,ndt, extnuant quidam, amp;nominant deformitates prter legem Dei. Sednbsp;hc ccitas vald reprehendenda efl,8 vtrumcp confiderandum: m^ndnbsp;tudo mali in hac totaimmundicic,qu eil contrarialegi,Sc voluntatiDebnbsp;amp; rurfus magnitudo mcricordi, bencficii Eili] Dei, tegentis hctrl-ftia,amp;2 magna vulnera, in hac miira natura. lubet autem Paulus his maltsnbsp;repu-
-ocr page 19-Peccatorum Diuifione. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;l.
hu
ld efl, Atticus, Scipio, frenant vitiofbs niotus,rationc: ^omDilo bisn: H^fcph,Paulus, frenantSpiritu,ideft. Spiritus Sancftimotibus : vero
fc,vera fide,timore Dei,amp;:inuocatione Dolet Paulus,fentiens dubi- Exemi,ia con, 'nbsp;nbsp;nbsp;nbsp;, aut alios errantes motus:amp; fide ftatuit hanc immundicicm tcgi
.|^^fdiatore*amp; timor IDei fereprimit ,neobtemperetir,aut alfis errangt; ''^motibus. Etfinaulinuocat 13cuni;amp; petit auxilium Cornaundumnbsp;^inme Deus. Cum hoe modo rcpuonzimus prauitati:qu adhuc reli-^pftjinrenatis : tegunturhcmala; dicitur Peccatum non regnans,
^uvENiALE, S non eftunditur Spiritus Sana us. HANcdodtri- Concluo, nam de dilcrimine peccatorum,v^eram, pcripicuam, amp; Ecclcfi
Hecefiariam eHc,mani f eftum eft, De qua tarnen quales la-byrinthifintdiiputationum.iniibris Aduerfa;
riorum,naulti iiorunu
EREVS SVPERIORVM
i,va,}iilt;^ix,Mctiai,de psccati denitione,
tir diuijionibtti.
'' Originale .E//re4rz4'propter jdda lappropterprltiattonetti lucn dininx, amp; firme agnittouis T)ei m menttbui hominum, c!rpro-pter contumaciam cordiaque malafecuta funt lapfum Ade, in natu- y hominum, jtuitimmicttie aduerjuiT^eum, eiltdamnataDeonbsp;P, Hec enm mala comple^itur, amp; caliPinem in mente, tir non ee te.nnbsp;altudeji
wo-fygt;tinEpi. ^'fiannes. Ei^nbsp;ifffreatum^de-fgt;'^elincli!.a.nbsp;ailio con-
ifieum,^ 1^ 'quot;''w iram e-
quot;^ediatorem. ''^hrtitiones
l\. cQiiac nbsp;nbsp;nbsp;nbsp;omnis aSliopugnans cum lege: tum in mente, yt du-
bitationes de T)eo,tum in yoluntate,iamp; cordetyt inceiidia malorum af-fecluum:tum tn membrts excernts-.'nt externa ailionespugnantes cum lege 'Dei.
Islon renatii,'ri!t originale,amp;aHualia, interiora,tir exterioraquia rep punt,propter tlla,irie quot;Dei, t^Xpce-n xternce,id efi,ordinatt adpeenam aternam.
Regnans,/fppundame, mortale, in \ enim ami
Altc^
X'i. peccatum lt; quoddanbsp;icitur
Eo, quifuerat renafts. Cum is aentitur errori in mto,autlabitur contra canjcientiam. Tunenbsp;enim amittit gratiam, Spirit um SanSlum, etfidem,nbsp;quot;ytt dam,et EuapDauid rapiens altertus coniugem.nbsp;hi contrijlarunt, amp;excufjerunt Spintum Sanlum,nbsp;propter talia deliila : amp; rurjtts failifunt rei eternenbsp;pne. Eojfe eni nfie labi renatos,perfiicuum eif^ S:nbsp;cap. iatth. 12. r 2. Eet. 2.
Non rc^T\2m,amp;yeniale:propter quod non amittitntur gratia,Spi-ritus SanSlHi,amp;Fides. Efiq^ inrenatisin hacyita'^itium originis,^ dubitationes,amp; incendia malorum affeluum : quibus tarnen tlli rpugnai t-- ne ruant contra conficientiam : amp; dolent propter hasfor des : tirnbsp;creduntfie propter mediatoremplacerettegi hasfordettamp;gratiam exii-berarejupra peccatum.
-ocr page 20-12. nbsp;nbsp;nbsp;Apologia huiiis articuli, qua refpondetur puerilibus,
Ium noftrum
L Xvetrndj-ctctiKO,: qub Aduerfrio -rum cauilla- nbsp;tio,amp; crnbsp;foa^, ref ein -tur. quot;Partesnbsp;huiuajunt inbsp;tres :
Propofitio, zdl^24s!.SoXluj,per criminationem. l^am qui conftationtmrifft' runtiijs non folum ludiciumed etiam candor deit. Cum enim nosfimpltct awmo,w-ter recenfuerimua ea, qute peccatum ortginis compleCLtur : ii, acerba interprtai^^nbsp;confidaententiam perfe nihil habentem incommodiiarteo^tTucnideprauant.
fquot; Sinemetu Deinefide ee:
Obielt;lHo,(argume- ei culpa allualia.
tatioduerfiariorum.'y
fT nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;j fgltur neganteeculpam ori-1 nonoriginalis.
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ginalem.---J
Refutano, s; ai, hard
j Cutuf 3^^^^iieaccit)tex^ ^efiet. Si el^ culpa aSnalbnbsp;rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dlos nihilabfurdi de bac caufadettf)^^-
Secidum i ^rttculum, inbsp;depeccato o-rigni probant ^duer-Jarij, numnbsp;ta:yt repre-hendanttarnen (nbsp;tionem PECnbsp;CA TI O-R IGIN A-L 1 S. Cuiwnbsp;dTnXoytdL,,nbsp;ati^def-enfio,nbsp;quadam habet
Refnran'o,
arafquot;'^ 'quot;' Leu catgt;^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^'^'^Z^^n(n--qua oendit'!m(iXi')^^l*'.
Condiifio, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rtfnlatfiiu?3inis1lt;'i'f^
nata funt. Eins
L ejiilla
dem,arbitramur)nosjatlspurgatosefie.
Li defcriptio- 'j ne peccati Orz-i
IL nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;concu-
y. ^ * . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_______
defini-i
PEc5 definilzo re -1
prehenfa ex-1 plicatur. ConJnbsp;'r,nbsp;nbsp;nbsp;nbsp;nbsp; lt; uetraximus na
iliumemm 1
zi ,1 turalibua iri-no trum ape- i ,
j n \ bus hommts cor rtenaum e t ; I . .
cur hu potfii. rupti timorem, mutituerbishoc amp; fit^uctam er-laco ij/ ilmtu. ga quot;Deum. Qucenbsp;\duohomimde-
Thon ee aliquodin natura 'Vitium,Jeu corruptionemgt;
- if^^t
1. Tecca-.
turn ori- Sedtantum Jruitutstn gints \nemi
mortalitatis : nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5?
I Adam, luineant ,fitne
Vitioipropter alinai
1. TLeminem damnari morte atern)L^f)f-catumoriginis. Sicutexancillafi^^^^^li-hfir amp; hanc conditionem ,ne naturanbsp;nbsp;nbsp;nbsp;l
\^ptercalamitatem matris,Juinent.' , Extnuant,y t Scholaflici dolores,peccatumnbsp;fatis lutelligentes definitionempeccati
tant gt;
1 I
( enim J
ejje diamitf. J
fates lutelligentes definitionempeccati originaliiߑi)fi! ceperuntaPatribtta, Huiufmodienimquaflioriivi^'^^nbsp;ferutprincipale negotium. De F Onbsp;fit qualitas corporta.Et,'Ptfiio more,fiuntinepti:q^^^nbsp;ytrum qualitas illa
ILL K.dja.intd^a,lt;;iKagt; : quibits oenditur^noram Deficriptionem confentire cum ^fit^t^i^ Weri defimtione.
T)ifigt;utant,peccatum originii,non cj^
/su corrupiionemfiedtantu, feruitutemfiu condttionem morralttat^^^
effe aliquodin natura hominyttnt^' LI IL EyKXntaa^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eunLubjnem mortoLtatit^^
..ytjupra iximw. Qwadlfii^a-faa/tdeL^^dehnio norte contraria,e^
tur impia Sophi- '! nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;neminem damnani mortextema^propterpeccatumoriginit
TDcdiquibus impro-hanrur,amp;damna- ' tur impia So^hi-Jlaruni Tontipciorumnbsp;opiniones. jgt;ham Tribuunt humante natura intgras yires,...
(s'fulfil.
l~ Diligendum Deumuper omnia nie na- j
L Facienda prteceptaDei : quo adulanti^^^^
Q^P SCHOLASTICI FCOTI POTFEPlAT FlDEPd interiorem immundiciem natura hominum.
Qp^niam admificuertint doHrina Chriianaphiloophiameperfellionenaturte, amp;ps,qumf*' tts erat, libero arbitrio, ^allibua eltcitts tribuerunt: (p- hominesphilofiophica,feu ciuiliiuflitia,nbsp;eSr nosfatemur,rationiubiedam ee, aliquo modo, inpoteate nofira ee,iuicari corm Deogt;lt;^^'nbsp;cuerunt.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a j j tj
6
cauillationibus^quibus aduerfarij articu- i J.
/G nbsp;nbsp;nbsp;nbsp;nbsp;
L nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Confejtoneficfcriptum e/.-'Wcitcr wttvt ^eUtX/bnS ttrtcb bcttt tll Ad/alU fflCtt'/
'llKgeboten werben / tn fnnben empfangen/ onb geboten werben / bne j^^^ofer Iwf/vnb neygnng ftnb/Betne wre lt;ottc6fbtd)t/betn waren glauben an (ott!
haben bnnen, Hic locu^ teatur, nos nonlum A c T V s, /?//potentiam, eu dona e^ici-tto nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Deum, adimerepropagatsecundumnaturam.Dicimusenim, itanatos, habere
''^^ctntiamtnecpoe eieere yerum timorem, amp; fiduciam erga Deum.
!
. Tff AT V K At. poten-tfficiendi,ergatgt;t.\ iA. ]
'quot;41
TIM O R E M.
\j^t, cum nominamm co-J I cupijcenttdfintelligimu^y
P Perfetuam natura in-cltnationem.
[^FIDVCIAM.
,.Afilus,eu fru^ut.
\ .....
CVPISCEN T i Atmentionemfe-
CLeuiores morbos
ACTVM, IN ADVLTIS.
in natura homin agnofcunt, Ignorationem 7)ei.nbsp;Carnalemfecuritatem.nbsp;Contemptum, amp; odiumnbsp;1 Tie^necpoJJe eumddi-gere.
C\detu Dei,
icare gt; r- .
ciducia erga Deum.nbsp;Odifje ludicium Dei.nbsp;Fugere Deum ludican-tem.
Irafci Deo.
DeJ^erare gratiam. Habere fiduciam rerumnbsp;prafentium.
Et milia y 'ttia nobi-fcum nata.
SCI1OLASTTCO1{VM E^O'K; ET IHCOKSTAUTIA.
^taxhn'e adutrfantur legt , non animaduertunt Schohici. Imo tribuunt interim humana natura intgras
'h Hifc nbsp;nbsp;^eum,peromnia:adfaciendapracepta ^ei: quo adfubfiantiam alluum. ecyidentepugnantia dicere. Elam,
^/P'^F^diligere Deum,Fper omnia -.facere pracepta ^)ei: quid aliud ecquam habere iuitiam originisf^odfibas tan^ 0 ^^^ttniana natura'.yit .per poit diligere Deum .frper omnia : quemadm odum ifti confident er affirmant : quid erit peccatunbsp;^^*^f**^opu^ eritgratia Chri: nospoumusfieri iui,propria iuitiaf ^orfrm opteserit Spiritu Sanbloc^ires
Jlt;A.|
r Coma-gione fomK
Ex affla tuferpennbsp;tis.
I'
fecum de ato ori-^
(gint^ loquu-
tur:
Grautora, lt;i^s' pra-ctpua quot;yttnahuma-na natura non co-memorant:neqjag' noJcunt.De qutbmnbsp;tarnen admo^nbsp;net Scriptura, amp;nbsp;Trophetaperpetuonbsp;conqueruntur. 0-mittunt igitur
Hane interiorem immun-diciam natur hominum, no pottierunt yidere Scho-laftici. Heq, enimpote iu-dicari, nifi ex quot;nerbo Deiznbsp;-'uod ii inuts diutatio-
i nbsp;nbsp;nbsp;nbsp;nbsp;tjtz tnJUK atjputatta-
rni^U'f no(lt;epe traant,Hos
' igitur morbos quoq^ continet peccatum origin : qui pugnantpropri, cum prima tabula Decalogi.
H*
\
APOLOGIA ARTICVLI
K ATA2L KEYH, qua oftenditur,noftram deferip-
''Seri-'' ftara.
Ct I MORE DEI?
'' Nihil fentim*nbsp;alienu,^nbsp;aut,
Catho-lica Ec (lefia.
Qtddtlu-flitia origi-nalis,con-derauerim*quot;^ Eiuf igiturnbsp;hxce^
''Deriptio. lu-itiaincriptu-ris,continet ta.^ bulamDecalogi
* i qua praci-Jnbsp;pit de I
FIDE.
LAMORE DEI.
Conrma-teantur
S E C V ND A M.--J
'' Scriptura : cum inquit, hominem ai amp;militudinem Z)ei conditum ee.Quod^ui^^nbsp;ahud:m in homine egiatam tje hanc-^
r J^eteres. Sic enimmiliiu^'^^ ScriptO' J quot;^^i interpretantftr:-~nbsp;res, tum [
^renttores.
Nihil
oi quic euam di-Mmus in
noj finitione.nbsp;fropterea
oflra de^
eoa-
bit.fi
y T V S. Teccatum oripin{s,elt;^lt;^-^^^^'*-^ tta origtnalMitx inej tle(rlt;ibirbfM^nbsp;pofi lapfum hacdona :nbsp;nbsp;nbsp;nbsp;nbsp;----
ANTI-
^orK.J
yr {
Sedgrauiimas ententias Scriptura ,lt;amp;Ta.tru,nbsp;ohrutas Sophifli-cis rixrs Theolo-gorum recentiunbsp;amp;repurgamuf,nbsp;in lucem rei-tuimus. ^um resnbsp;loquitur ipc, re-centiores 'Theo-logosnonanimadnbsp;uertie : quidyo-luertt Tatres, denbsp;dee^u loquet es.
Horam deferi ptionem oflen-derimui ewmy-fitata, amp; yeterinbsp;denitione con-Jentire.Idemnbsp;rdm prorts di-cit, quod nos di-cimtes, re^'e in-telleiiadefinitio
.
AVGvsTiNi. Hieenimfoer denirepeecatum origin, Conett-tia,fi i^ndvi^t'a.,^ eced-. Ita^ eomple^itw
aepmrepeccatum origtna. Conu-\pi]centiam elJe^Am^a. enm iufid
Eitiogt;', habitunbsp;^ucce^(,nbsp;f THOMAS.-^
RECENTIORVM. Namexh, quiunt cordatiores, docent :mulix) go NA V E ^**'^*nbsp;yerpeccatum origin ee:deeSiusyinbsp;elicet,amp; concupycennd-Sic .n. tnqutt
H VGO.
^osigiturreSiiexpreimtisytrun^,inht; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^SI.
r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;efltninfilum yoluftatest^rp^rud
I ^CTrSuinatHranonrenoHattf, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^btSe/f:(inttn(tn3)(i,nefI!Dei.Smteniiniigt;cdi
DE PECCATO ORIGINIS.
If.
confentire cum veteri, amp; vfitata definitione.
(NOTITIAM DEI CERTIORSM.
rTIMOREM DEI.
L^IDVCIAM DEI. f^ECTlTVDiNE M.cSr yim ifid effiCiendi.
As A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
^ALS TEMPERAMENTVM quulitMUm COrpOrs.
MatinArnTyn,
|
Hoc e, homin\ 'Timotem Tei. donaeffe | |
Sicenim'Pdului odEphefios,^ Co-^offnfes ofiendit^imdginem quot;Dei^ef-\fe iuitiam,amp;yeritattm.
I Fiivnam Deutamp;fiwha- J
' ^^Xae VS,
i^^BRosivs. Qm cum alia mult a in hancfententiam dintttum ita, inquittv. QTH EST er^o a NIM A ^quot;^inem Deidntpuu Heui nonJemper
yererttr dicere:^uodiuitia originfit ipfiamilitudo Dei-.ipute homini indita e De,.
' ^otitiam Dei. 'j
1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ifitiefficiend^um amp;ipfiTheologiinficholis
J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(quot; tradunttia non eici f fine certbS donti ,t^^siuxdiogratitt,
^^ortm Dei J
^^^ditntiam inferibrum yirium homindpfiosj^ aSduf,
C Umere. 3
Q^arif carnalist,
gt; Ide olt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rSecura con-
\Iudicium\ Peiaut}^ ~nbsp;' Terterrefa-L Haodit, J
i
Concupifcentia, tantum corruptie quHifatum corporis e, d etiam praua con=nbsp;^eroadcarr(alfa,irt fuperiorib. y/iribus. ISLecnbsp;^quot;vident, quid dicant:quifimulhomini tribuuntnbsp;concupifientiam rion mortificatam Spiritttnbsp;Sanbioj^diltioncm (Deifuptr emnia.
r DSVM lt;
Diligere. !
; ^originti habetpriuationem originales iuitixnbsp;^^^hoc finordinatam di/otionempartium antma.nbsp;non e priuatio pura:fed quidam habitus corru-^^11
^ur:^uidfit Originalepeccatum:reSle refiondetur: ^^'^ifit concupifcentia immoderata. ^^e etiam re~ t.nbsp;debitte iuitia carentia. Et in ynanbsp;fy, *^^tefiononum,includitur altera,
^pftcatum, efl ignorantia in mente, amp; concupifcen-p tarne.SigniJjcat enim nos nafcentes afferre igno-^^netn Dei, incredulitatem, difidentiam, contem-I ^'^gt;^diumDei,HacJubignorantiacompleSlitur.
ija fententia confentitint cum fcri^tur. Mam Pauluf interdum exprefs'e nominatdeftBum. Vt,nbsp;. Cor.z.j4nimalii(homo, nonferf tinbsp;eii,:qult;s Spiritui )eitnt. Alibi, concupifcentiamnbsp;nominatj ejjicucem inmembr tamp;parientemmAoi
I6. nPOXGHKH, ADIECTIO APO-
logi, qua defenditur D. Door
MARTINVS LVTHERVS,
Propofitio, i lt;n^dlst.lt;n. Sed Caflrea ^aieflas, in hoc loco manifeflam caluinninttgt; prehendet.
Obicdio,^ dcxso^oqa.. Quodpecccatum originisreliquumt,pbbaptnumt
Aditus ad ip fam refltatiQnem,ri nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sciunt enim aduerfarij, in quamfs^^^
tiam LV T H E RVShocdidumyelit.
ItafcripflnqubdBaptifmus'Sc 'E A T V Mpeccatioriinalistoat'.still' Rfuta- MATERIALE,'Vt iiyocant,peccati,maneat^nbsp;tio, nnbsp;Semper enim^nbsp;Lutherus
L 5crt-pferit ,pec-catum origins mane-re po Ba-ptijinum. Addunihucnbsp;articulumnbsp;iure damnanbsp;turn ee nbsp;Leone X.nbsp;pologixnbsp;itus partesnbsp;funt:^
tJicflagellant aduerfa-rij LV-
T HE-Rv M, quod
Incipiat
I concuptflentiam.
Crtet nouos motus in horninf*
t. Cumait:'PeccatuminBaptifmoremittitur:non,'vtnlt;niJ ytnon imputetur. HicpalamfAtetur,Ei3E,hoce,mintrf .nbsp;tumitametnonimputetur. Atq^hxc fententiaadebpl^^^inbsp;rionbusiyt recitataflteirim:gt;Ec:.KETi3,
2. fbnrn: Iulianum,inquit: Lek ifla,qug e in membth, eil^,regeneratione irituali : amp; manet in carne mortdi-ei^tquia reatusfolutus ef Sacramento . quonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lit,
\^anet autemiquia operatur deflderia: contra qua
Conclufi'o,^ iTn^qa.. Sic fentire ,ac docere LV T H E Ry M,fciunt adtttt^.^^ rem improbare ndpointi'^erba tarnen calumnianturtyt hoc artiflcio innocents opptitt^
Additde'MkTEKXk'Lf.qubdSpiri- j tus SanSlttf tdatu^perhapuum i
Confirmatio al au toritate, ii cfx^lt;l^inbsp;ATt:;;C''0-^amade-^nbsp;undem modum loquitur amp; Auguinuf.
Status,^: omr ex contmrijs dua-lt;nbsp;ius J'ententijs:
Intentione.Ti enim d^iutat:'^ concu,
non peccatum-
^P^oveflinumconcupifcenntfl^^^
Depulone. LV T H E Rv S V dfendit peccatum ee.
^p^ove:numconcu]/ijlt;'lt;''gt;quot;-[ r turnt^nec ne,ideiAnptMtVi^/
AU quot;^erbpanAt
IL Tdefen-derit Con-cupifcentia eepeccatu^nbsp;Hic confi-
hgt;
PAyLI,, qui ait:
I. Concupifcentiam nefcielam eepeccatum tnifl lex non concupifies.
. Kidet aliam legem in memlrts mets, repu^antem l( jis meaicir captiuante me legipeccati: qua e in memlti^^
P A T RV M J aui citra controuerfamfcfentiunt. Supra enim dtduf^f :f
lent igitur cum eoquid habet incommodi hxc fententia. Idem lon utatione reuellit opinionemiorum :qui fentiebant concupienU'''nbsp;homme ee '\gt;itium,fediclt;^opov. Tst corporis color, ant aduerfanbsp;do dia.(^o^oii dicitur.
ConcIuGo, Hxc teflimonia nulla cauiatione euerti pount. Clare enim appellai^^^^^^ cupifcentiam peccatum. quod tarnen his, quifunt in Chrio,non imputaturietflrcsf'nbsp;turadignamQrtc:ybinoncpndonAtur.
Probatioal-
terittfyfcilicet
- deretur Lutheri fen-- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- p-
tentix, te/li- aduguinum denirepeccatum criginistqubdft concupifcentia. monijs, l^t
Appendix altera, fomitem 17.
lt;1,
L.
non efle A AI A OP ON.
quot; Qwdpropterpaionss neeboni,nec malifimus:nbsp;nec laudemur, necpitu-peremur.
'Hibil ee peccatum , ni yoluntarium,
Tlaturam non ee malam. Idin loco di-Hum,non reprehendimus: ednon re^e de tor^uetur ad extenuandum peccatum o*
ExboliSfDtfit.eerebanturad j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
. populum. Et bte perfuaones ^lebant fiduciam humanarumymum. Opprimebdt cognitionem gratits Cbrii,nbsp;Fbonlum muhte fententia Scripturte. Htsc enim .'pitia,nbsp;^uiee}juuntur,agno:unt ine homines pijiyt apparet in Talnbsp;mts,eirProphetM.
'Tri-^ mm
^nmm quot;Voluit denbsp;^^rare lt;
bittern
In fcholis digt;atarunt, amp; tranule-rnnt hue be philofiphia prwts alinas ententias Et intempeiui com-micentphilophiameu ciuilem do^ Unnam de moribus,cum Euangelio^nbsp;xdpudhos ,n. leguntur hlt;sfententi:
quot; Contenduntx
FOMITEM
Sedbuic opinio^ S^upl^^i
de iJei
Int.
Quisdi^lant apud ^hilofo :nbsp;^phos,deciuilt,n9
de !)ei indicia.
^Minis.
\yerlo, ^^'^jrQYniionibttS, Irad iudics T)ei,
Indignari ^quodT)etts non eripitfiatim e)c afliPlionibtts
Ftemere, ^ubd impij meliore fortunay^ tuntur,^um boni.
Ira.
tnam to ta Ecclea. Qunbsp;enim 'tnqtiam au-us e dicere, haclt;nbsp;eJeh^op^: e-tiam perfe{us conbsp;Jens^ no accederet^
U.
T)ocent, homiit proprijs yirihufnbsp;poe mandatanbsp;w Eieifacere,
lt; A N T I E 2 I S. _ r '^Peccatt originals,amp; humante inrmitatis. Itat^ docuit,'Peli^utas illas Jnbsp;peccatioriginale,noneeanaturainhomine,ct^,lt;p)opa,:Jedindigere j
ni reclamant,
Dnn-
VincitariZ Libibine.
] ~ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r Glon^lt;.
[.Cofuhu,,
Gratia Cbrii, ne irria putentur,
Spiritu Sanbto : quot;t mertificentur.
'' i-^enus e mu: dus blahemijs COnbsp;tra J)eum, zo^im:nbsp;pijsopinionibtis:etnbsp;his y/inculis habetnbsp;irretitosnbsp;fdpientes,amp;-- luosnbsp;cormmundo.
1. ^erno, c tyrannidi (Diaboli. eenim in feruitutem tradita jZtrnbsp;captiua gt;iabolo tenetur : qui earn
Tlt;snam.SuamJgt;oltaprolgt;eccato ori^mis ,atitertle^ imfijso/inionibui.isr'erroribfiide^J diabolus it fcribiturinGenefi-.y/biferturhachorribiHifinttia, J mental:(ff^impellitad omnifgene'^fdpientesfi,
ris peccata. N.am ipfa mudi hioria oedit,quanta (itpotetia re^ni eius,
2. Aforti.
Alijscompluribusmalis.
r Sicut !Diabolus ypinci non pot e: nifauxili o Chrii.ita non poe nos proprijs uiribuS,ex i aruitute eximere, \b^octtit, r Cum Chrinsfit nobis datas, qui Zii^hacpeccata,Zix bas pomas aueraf.Zsrregnum i)iaboli pectatum,(^ morsnbsp;tem deruaf.benecia Cbrii non poe co^noi:niintelli^amus mala nora.ft inter alia, defebbis illos,amp;connbsp;gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cupircentiam:quantpoena,Z^peceata.
^^^bis rebus concionatores nori diligenter docuerunt : Zis^ nihil neui tradiderunt :dfanamripturam, nbsp;nbsp;Sanbioruni
'^^ententiofpropoerunh nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C j,
Inimicitiasponaminter te,amp;mulierem,amp;^ inter fe: mentuum,nbsp;nbsp;nbsp;femeHillifif.lbibumananaturatbij:
citurpxnis, Vt,
2. Inalijsoens dut fe craiora 'igt;nbsp;- tia.
l8. SYSTASIS, COGNITIONIS
peccati originis commendatio.
EST AVTEM NCESSARIA cognitio peccati originis. Neq; enim poteftin-telligi magnitudo gratig Chriftirnifi morbis no-ftris cognitis. Tota hominis iuftitia, mera eftnbsp;hypocrifis coram Deo :nifiagnouerimus, cornbsp;naturaliter vacate A MORE, timor, fidvcianbsp;DEL Ideo Propheta inquit : Poftquam often-difti mihi.-percui femur meum. Item,Egonbsp;xiinexceflumeo : omnis homo mend^^*nbsp;id eft,non rede fentiensnbsp;de DE.
-ocr page 27-TERTIVS ARTICV-
FILIO DEI
CARNATO.
AthanaGus*
Sed ncccflanum cft ad setcrnam falntem:vt ci/tra^Kalt;nv,fncaT' hatton quoc Dcrntni' noftri i e s v c H r i s t i ftdelireinbsp;quiscredar, Eftergofidcsnoftra: vtcredarnus,if confitcamur:nbsp;quod Dominus nofter iesvs christv s, Dei Fius.de vs,nbsp;c HOMO fit. Deus,ex fubftanria Patris,anc fecu'a genisus,nbsp;S-; QC homo, ex fubftanda Matris,in lcculo lia!us,'n;^;5 Per-fetflusDeus:perfediushomo:ex animaranonali,amp; i.umanacarnbsp;tie{ubClens,amp;Ki^u;^fl(a^}i)j,:^av-^a'!3-i'y)ji:!Wx{!nbsp;Aequalis Patri: fecundum Diuinttatem: minor Patrc: fecOdutnnbsp;, hutnanitatem. Qui, licet,Deus ftt, amp;C homo : nonnbsp;duoramcn.fcd vnus elt Chriftus.Vnus autcm,no conuerfione,nbsp;tor?,diuintratis, incarnem : fed v n v somnino, non t^nbsp;ilt;nlt;f,confuiionc naturae ; fed wiifltnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vnitate per
fonae. Nam ftcut anima rationalis,C caro, vnus eft homo;
fic D E V s, E T Homo, v n v s
EST CHRIST VS,
C iii)
20. nbsp;nbsp;T er tius Articulus^de ENANOPOLIHS^El,
'' L InChri-Jlo nt dute nature in
VNITATE. perona, .^nbsp;feparabtli-ter coniun-
He:
quot; Z) I V N A,) Simc- 'o hyoc a-uuaf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;71^
ctyiu livdjfAct.
f^tt-^-i^N^ C H RIS T V SjT^fT?
'iva, vo epva^: il -eta, riovm, r i
T'Ver HOM
H'M MAN A ,}j tti^PU'X'ni. Q^od j
?rbum, hoc eI^,FtliM Dei Fatris teterni, atimperit H vma NAM 4. T rivi],c^inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\^st2tx.n a.:^ur)(
turam tn VTERo beatte^)gt;A.artte'mr- gt; st.es t^jicixnv. d 'pnwj blahemum Schuuench- e^ta ^o, d. ovra ce^.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*'
- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A/t At fi I
gmis, cotra i
feldium. Ott Ay(^, ^ynv Tio rS Giod, tuf aiQ^wXivltJU (puajv cv usi-Aioc Tric iJLaxa,^ctousTtK^^iva
^lt;clt; avictte..--...
Ma^ictf. Tsis TOj-9)/ov, amp;(
Hit i ternbsp;tij Ca-
acloc^ fartainbsp;tSA ei
At^O-
0{]tK^.I-tem docent,iu.^ xtajmnbsp;bolumnbsp;boolorunbsp;i^ud
II. Ide Domi-nuf, innbsp;huma-na na-tura'quanbsp;tum ad t::nbsp;ins cffici:nbsp;um ferti:nbsp;net)
r yere |
|
Defcenderit adinferos. ~
Tfertia dierefitrrexerit.
Ter^etuo remet,ac domi-netur omnwits creAtur.
Acende-dead cce-los'.'vt'fe-^ deat adnbsp;dexteramnbsp;Tatr,nbsp;amp;yt
i
X rit den-
\ j. .j
SAn^t-ceti,____
tes in ip-m, mij fo in corda eorumnbsp;SfiiritH fannbsp;do:^uieos
Confoletur, creae-
'' p Viuicet
lt;1
Tiefen-dat,ady uerjtu
^conciliaret nobispatrem:^^ STATi^ 'ii^nXATU^.^S^',nbsp;Hon tantumnbsp;ginis, fAv^v \st7\
Hofl'ia et unbsp;,5..Jnbsp;-iow yi I ^^d etiam pro
'nOruf^ ^sttis hominittd^^^^.^iC 'n'dvjuv, ocit
reo
lt;t.A);6gt;f rirn oni'i
I o-UfjS
fnia.
I bolu.
Kairf dd-^voiinbsp;covriAi:
COC di^s agt;v rod
Tmro
^dia,Adflgt;i,K^^'^ /f i ctaiAdjuv ,
*
Ayia^uv c5r mdaovietc eisnbsp;avrev, ttip.-d Tlt;nbsp;Kee^^ioc; cournbsp;fo f
A^iOV
Vim peccanbsp;ti.nbsp;Vnbsp;Falam t rediturui t'vtiudicetfi-uos, amp; mortuos refcttatos, amp;c. lu-xtambolum pofiolorum^
ne^^etv,^
Aet,xveu. ^uv^ao;,)^ viK^oo, n'^
Am^oav lt;rvfa.Goov,
Ka.ra.K(/jsxrs.'Damnantentmhtc,yt in alijs articulis,omnes h(erees,cum hacdolirina pgnantes-^ vovTiqJ'txMVTa3'et,^To7i'x'o^xilt;Pa,cuos,edTd[ir^.jg.t'fi^^poigt;x^r^;^iSS!tf tu^iirnbsp;r^ Miridsd0.ffMsf.,il QVBUirsa, doyfuct.
^eft,Inc3rnationeVERBI,feuFILII DEI. 21.
Symbolum
Apologia.
_________
Apoftolor.
Athanafij.
Hune articu-um probant ad-iierfrq : in quo lt;^onfitemur, duasnbsp;in Chrifto natu;nbsp;las: videlicet, na-turam humanam,nbsp;aflumptam ver-iO,in VNITATEMnbsp;perfonfu. Etnbsp;quod idem CHRIST VS paflus t,acnbsp;Hiortuus : vt re-conciliaret nobisnbsp;^atreni : C relu-^itatus : vt reg-iietjiuftificet, QCnbsp;laudlifcet credennbsp;tes,etc.iuxta Symnbsp;^olumpoftolo-rum,nbsp;nbsp;Sym-
bolumNi-
cnuni.
Qm pajtf e^, prolute nora: Cf iimt FcltlQAV
Deendit ad inferos, cvct^co
ARTICVLVS primus.de Creationbsp;ne,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ttutoi/ m~
T^ T sra.vTu
Credo inDe Patrem omnipoe-tem,TiK^ox,^Amcre-atorem, Tnn/iTli, crea^nbsp;torem cii,t^ terrae.
Tertia die reirrexit mortuis : vitl Tllnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tui yj-
i^fcendit ad ccelos : fedet ad de--xtram Dei Fatris omnhotent, cd-tfAeii elf pAv^, xa^ocf c ^naifo 'ts-cu]oxpa.'niplt;^.
Inde '^enturus e,iudicare 'ygt;iuos amp; mortuos : eiy xfoti ^avtof,nbsp;yix^x,
jddcuiui aduentum omnes homines refiirgere deient,cum corporihuf s V13:amp;reddituritntdefadpronbsp;prijs rationem : r? trnpeoa-lct, rran-T t cuS^anst ya-fj(^ov7itj pcilAnbsp;Tuv a-apMTdiy (WTdgt;y,nbsp;ecuenv iTiuv ipyeev quot;^vnAcyiAV-
Et oui hona e?erunt:ihunt in 'ni-tam aternam : nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;AyAixA
^A^Ai]t, 'xepdjQoymj eif ^lui cd-uyicy.
ARTICVLVS 11. de Redemptione,
Et in lES vMChri um,Ftliueiu4 ynicum,nbsp;Duminum noruM- Qmnbsp;conceptus de Spiritttnbsp;San^o : nattu eic Aarianbsp;yirgime : paps fub 7on-o Filt0 : Crufixui,nbsp;mortuu6,'amp; fepultM. T)e-enditad inperna-.tertianbsp;die refurrex mortuis,nbsp;jdjcenditadclos^ Sedetnbsp;addextram Dei Fatru o-mnipotent. Indeyentu-ru^ er^,iudicare 'Tpiuos,amp;nbsp;mortuos.
Qw yero mala; in ignem aternil: Cl J'eTa (^cAa, d Ta TFvp cdyiov-
ARTICVLVS
HL de Sanificatione,
\ P lt;
mpi Tod
Credo in Spiri-fffj San^um : fantam Eccleam catholicam :nbsp;Santorum communione,nbsp;rtmiionem peccatorum:nbsp;carnii refurreBionem:nbsp;^yitam eeternam.
Hc eftfdes catholica: quam nifi ^uisep fideliter,nbsp;firmiterq^j-arj, cre-diderit:iluusnbsp;efl non
potc-rir.
U.
-ocr page 30-21. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DEFILIO
XYMBOLON TO KAjVOYMENON
NIKAION, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;QTOT)
T) E DEO T AIErS a'tc. SjiiphanitU in Jine libri quinbsp;ncoratiis intnbsp;fcibitur, '^tnbsp;nuji lib. 1. Ecnbsp;clef, hijlo.nbsp;ta 6. Hicetnbsp;f hor. Lib. 8.nbsp;cclef hijlor.nbsp;ca. i-j. (2^ lib.nbsp;o. cap. 2^.nbsp;Symbolumhacnbsp;traditum ,nbsp;receptum eftnbsp;in Ecclcfia, innbsp;concilia biicanbsp;the ygt;rbti pritnbsp;jno,ab omnib.nbsp;fmultuncpranbsp;, fintibtcs Epitnbsp;fcopis, trecentnbsp;tifyamp;oblodetnbsp;'tim numero,nbsp;conuocatis nbsp;Conjlantinonbsp;Jmper: contranbsp;Erriuni fiuitnbsp;itatem,amp; iCtnbsp;ternit at e Chrtnbsp;o detrahentnbsp;tenh tPet-^P, TStArloK^ATOppC, J ^^Fpflo V N V M nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;OWSJ^O ranri'dFj iv^yody/'q,^Tcoi/ n oth'TJP, i^o^ATiiy. ir, tenteni,fa,Ilorem ceeliiamp;terrx, yiEiltum om^ mum, equot; inuibilium. DE FILIO DEI IFLCAI^ATO. Ko!X Vt tciip/ov Xp/fov , fov fiov r^^oci, rcr pcoroy^n, fiov c^k rod'nrcc'tfanbsp;^vvn^ii]ct,tcd'o 'tccirlaiy reov , tipu cnbsp;(piTB,nbsp;nbsp;nbsp;nbsp;nbsp;ecti-tier esc odAj}-Sivo(/, ysvvtj- 3-ivjct., mindivlco, opioscnor -mS Heerst, t fet TS-a.viagt; tyvTo. top oh tipcoi c^v aiputxrov,nbsp;np-iTi^v crottj^v KoetXovla.nbsp;CSiTMV pptVCV ,cm^KOt)iv]a,CK Tnidypuil^ b,-y,tov,lt;c/cciqicef rrj 'crctqS'iVii. cvccvqai'X^-feevja, w^uiija Tt npuv,3^ IorTiovnbsp;IljActT, 'ttraScila, ufij raiptijet,!^ icvace^cM-'m- Tgt;) riiaiqa, kocIa rt ^alt;pgt;.i, pe--y]a et cifir ^yoii, yfif na^opSEov esc o/|,-^lav Tocl 'a-A'Tfi, -zs-aAivnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fEr d\p- ^ri, KvM ^iilcc, i^ vix^oii, S Ttji Acnecct^ xioti |
Etin Dominum lefum Qlmflum, FtliumDei 'vnigenitum, amp;ex'pA(renatum,nbsp;ante omniaecma, lumen de lumine,'D(umnbsp;quot;hierum de Deo tiero genitum non fadetn,nbsp;conubantialem Fatri, per quem omrnt ftnbsp;^la Junt, Qm propter nos homines,nbsp;peer noflram falutem, defienditdenbsp;de Spiritu Sando,nbsp;V M A R I Anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eir HOMO F^C TVS eEftcrucifixus etiam pro nobis Filato, amp;pafflos, amp;fepultus , amp;nbsp;tertiadie, fecundtim fcripturas,nbsp;tn clumtfedct ad dexteram'pAtfl/i)^'^^^nbsp;rum yenturus e/ cum gloria iudtcS'tf'^'quot;nbsp;iiQs amp; mortuos, cuius regninbsp;tion eritfinis. |
DE SFIFJTV SAnCTO.
Al. K esc fod tfoi. Tx ' nbsp;nbsp;nbsp;' -i. r Ko ro rtnioiaa,, to AyioVjTov zvp/ov, ro ^ionsiv, focisc rod cskt^os * cscmp^fhfjoy,nbsp;ro lt;rwj 7txrd,^ tqts nu/ts^azuvdpSEov ro A-^n^Av 5 24^ ToP rjamp;lt;pgt;gt;doi)y. puAv za^i-kIugt; , 'iicno^Atzlcb csczht^FiAv. o^ttoAoyou Pnbsp; d-niurfjcec.,, ei Atpcny pcApltuv.Ii^ocr-d\fiz vAsimv vtxquv, ^uutinbsp;fa,iEKovl(^ K^lui, |
Et in Spiritum SanHum, Donimum, /.l.fu ytuificantem^qm ex Faire ^procedtt: qw cunt liejnbsp;Fatre^erfiliofimul adoratur qui locutvs e , t-per Frophetas. Etin^nam SanSlam catko anpinbsp;Itcam, amp; Apoflolicam Ecclefiam. Confiteor rifi*'nbsp;'vnum baptifina, in remiionem pec-catorum.Expello reJurreHionemnbsp;mortuorum, et quot;vitam yen- turificuli. Amen, |
DEI INCARNATO. nbsp;nbsp;nbsp;nbsp;nbsp;2?.
jrnos TIX THS ESOMOAOEHXE-I Tifs nisTEns MAKPo'zTixos. FOT^VLA QyDA^ CONFES-fionis ftdei, Ea exrat apud Epiphanium in fine libri de vera fide Chriftiana:quam
in Eccleiia ad factum lauacrum accedentes,dicere, C
confiteri tenebantun
i'o!, ^fl)/, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'Z-ci.^o-
-tarccvruv ,oqa,Tuv 'n, nbsp;nbsp;^rdiv
cu,et(tva,K0^S!/lrilt;nuju X^oy, T i^^ov (x-^od7m'Tig,fMV0^vri,nbsp;tTtjVjdK iAoc'S TT'ta, x^od,nbsp;c% tpMTs, Jji'oi' dx ,)j-'^vs.ytiii/gt;jiV7x, yrnifjv't^ ,c)fMdlt;nov Tzdnbsp;ov Ta TTavla, eyepgTs, r^-n ennbsp;Ta zvTn'yn, ^Ta-n, .
T A ti^ Tov cd^d'STOv, 2^64 tIuj ^P-iTi^cugt; ertTtj^iMi xa'nX^vQ., (aaqx)-, TovT i, javvrjS'ivQ. Teiu dx Tsjnbsp;Maco; Tri etTra^vov, 24^ Trndj-ctylov. cvai/^)'!''^QM/t^,Tovlii,nbsp;dvco'my aSDv'^,\lyv;^lu),:^ (ra/aa,,nbsp;nriMTa, diti itihnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;%c-
^i,ft,a^Titx^. csxFo (Wi^iacdllt;^ cddpb, di M!6^ii7ri,)F ei 'tcouFov (rd^xa-^tTxK.Qctdla, ei /aiav aytav ivoja, xa-^3!^ d/nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dii'mdjTi'n, tAo-
ri duri^j^oev. ^da TAstw dvavqc-quot;^iiadja. o' 5^'A O r O 2 S A P 2 Ej^ej/g-'toTchju 'EssoTa, fatjaSaAuv tIou eis alSqarn-ndJcc. ei/aiMi tnv}-^^^Qadia iadjov yiav 'n^OTtdld te, dnbsp;f yd^ Ti xui^@^ Ifjimd X^Fo,nbsp; otoq og, oto x6^l^, o ci-tpiliaaiiv. Turavla J*e tov cctov dinbsp;*i ava^d'da, vev]a. ct? ov^-i **^5 di auTanbsp;nbsp;nbsp;Qui^cdli (etTnj)di d0^n,x-
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vexpov. T^ atneict^ cim
Ttt^o.
m ymtm Tiaum ,Tatrem ornnipo-tentemiOmmiimytJMium,amp;inuibilium crea- frolixior. Aa torem.
--------;-----Jena plurei
Ft in ynum Dommum leum Clmflum Ft- compleAitun liumDei, genitum h: Deo Faire yntgenitumnbsp;hoc ef^, ex eentia FairK, Deum de Deo lumen de lumine, Deu'/n '^erw/n de Deo yero, geni-turn non fadlum, co'elenttalem Fatri, f er quernnbsp;omnia faliaint , qux in cl funt, amp; w terranbsp;yihilta, amp;inuihilia. qui propter nos homines,nbsp;amp;propternoramalutem deendit, ^incar-natuie, hocefj^,genitu4eperfeUe exJan^anbsp;^aria fimperuirgine,per Spiritum Sannum,nbsp;amp; homo faiius e, hoc e^,perfeE{um hominemnbsp;cepit,ammam, amp;corptts , amp;mentem,amp;0nbsp;mnia, quicquid e^l^homo, prater peccatum, norinbsp;eicemine 'viri,neq^ in homine, edineip/um car-nem e-ormauit, inynaman^tAtinitatem, nonnbsp;quemadmodum in Frophetts inirauit, amp;locu-tus,ac operatwedperfeEiehomo fa^u^. l^er-*nbsp;hum enim caro fadlum z non mutationemnbsp;paum, nec trannutata Deitate in humanita-tem : ed ita couniuit am nBam perfe^io-*nbsp;nem , amp; Deitatem, Vnits enim eF^ i E s V Snbsp;Chriflus,amp;non duo,idem Deus, idem Dominustnbsp;idem Fex. Idempaffiis eS^ in carne,erelrre-
xit, amp; acendit in clos in ipo corpore,in gloria, ad ludicandum yiuos , amp;nbsp;mortuos,cuiw regnt nonnbsp;entnis.
^ctieiro 'ytov'midd^a Tn^djof^jj ,tc ^^^Qav di vo/au, xi^^v^av di tou 'Zis9-}i xaladdv. tTS-tTov'lopddvlu/,a-^^odd'ihnToi, oixodu ivdyioi. ovjenbsp;rn^djof^ d) ajuTu, ti i Ttvtdfaa dyt-iiUtdpiaou , Tti/id/aa TiXv, Trviv/aanbsp;'^paxX'djov, xlsov, dx Tod nuTdo dsc-dx' d afaavdf-^ov.nbsp;{^et7r^')}f m^ddor^ fai'av xasixlev, (nbsp;^^Afxw dxxrilt;rtav, ei ev a/niurpMnbsp;X, xxjecny vexfiay, xoimvnbsp;oixoi'^'j \pvy;iv, ^oifaaTOiiV, lt;c. etnbsp;aeiesav ^veov, 3^ eii^oi- Ith MXVIOV, |
Et in Spiritum SanElum credimus, qui locu-^ tus e in lege, eErpradicauit in Frophetts, amp; de^nbsp;cndtt in lordanem : amp; loquitur in Apoolis,nbsp;atq^ habitat in SanElis. Sic autem credimus innbsp;ip/um, quad ed^ Spiritus SanElus Spiritus Dei,nbsp;jpiritusperfeElus: Spiritus paracletus,increatits,nbsp;ex Fatre procdons, amp; Filio accipiens,acdernnbsp;reperiens. Credimus in ynam catholicam, amp;nbsp;Apoflolicam Eccleam , amp;in ynum haptimanbsp;poenitentta,e^i'inrerreElionemmertuorum, amp;nbsp;amp; indicium iuum,animarum, amp; corporum: amp; in regnum ccelorum,amp; in yitam aternam. |
24-
DE Clirifti Incarnatione.
SYMBOLVM, SIVE CANTIO beau Ambrofij,amp; A uguftini.
IT DErUauiamtti. ! Te'Dominum confitmur.
I Te aternum 'Patrem omnis terra yeneratur Tzbi omnes^ngeli,cceli^amp;ymMre^otea((^nbsp;Tib Chert/litquot;
S TOVKu^ov OfMa-yS/^^t
S reycdaymv 'zira.ri^, 7ra(^a j ygt;! iriiTi-
:s:s(7ra.freia2^igt;i,m{^!^m,gt;(i]zs-ajfOj c^i , .. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. r i'quot;^
:ci TA Xi^ov^i/A., nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;x.el^a.'^Tcwunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tihi Cherubin,amp;SeraphimncefiMi ,-1 ..r!^-
olt;nv,A'}4(^/0,')4@^,a.')4lt;^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; 5^*? Qlt;^ciM. SiznfJ-^
. ^utJKPnyamp;Serapbninceffabi^lt;gt;^^t^^'^^fi.
San^uijSaubtua^SanSbufDowinuiPtufj
Ci ou^ftvci, rgt;)i ir^ p.t^A'^cri^f^. nbsp;nbsp;Penifuntcxluamp; terrnemaiefiatglotte
^itv^o^l^Tav,-a-B)v;t^o^@^tlt;ribTuv 'zs^^ptiry Teglorioi^ ^poolorumcbortu olviTc'^ifM.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dahilii mtmeriifr
S^iTuvpea^rv^tvlt;^}(,o^jjLivevlt;^aTooi.vvfj(.v. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Temartyrumcandidatufaudabitexerat^'^'
\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r dd^'^^
2.i y iIpj oi)icviA,^vlugt; cf/io,cp-oAcy-t iK,x,Agt;iiriei.. sra.ri- Teper orbem terrarumfan^aconfitetttt!^ J (gt;y. /xiT^'^Tou iJ,i^Alt;ITi^@'^.'T T oTdlt;Ttp,ovirovr-nbsp;nbsp;nbsp;nbsp;trem immenfx maiejlat:yeneraiitiV'tgt;^
Arfj, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rcayfcv, Tra^dxAi^ai/nbsp;nbsp;nbsp;nbsp;rum , (ir Unicum Filium San^t^^
Tndjixa^^ .. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cletum Spiritum
'S.u ctazAdji do^'/j X^. o-i) reJ*ruxT^o h ijzrd^- Tu rexarix Chrie. Tu patriffr^^^ luts.
Zv'^csrc Av'Ti^diQcuS^Ta.v$^se7rav.yaAgt;!-\pfiS^(^iCsyc Tu adliberandumepturtti tIm crci.pivovnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yirgin^ yterum.
Su ytK^sa ^iydrcy to xvTf of , ^voi^ce Toii onurca tIpj Tu deutilo mortis aculeo, a^erttifli ctmAnav Tuv i^vav.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;clorum.
quot;Zy CM i^tMV TO d ^od
ud,amp;)jcoif C Tn do^n 5*ornTdoi- nbsp;nbsp;nbsp;nbsp;1 Tu addexteram DeifedesdngloriaP^^^'^^
Tn? on isC/o/^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;der is effe yenturus^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
:Sov Toivtwdiopci^, Totg ooioniiTcPit onFlgt; 'ndTeergoqxtmitSytuisfamuHsfitbuerti-'^^t lt;niynbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;MpectTi.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nguineredemifii.
Ktt 'sroZsjf^fliz CM Tn Moviu d^n Toi^ aytaz esu mvce^B- ternafac cumfanis tuis gloria nufntf^^* fznlwctj.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Saluum fdcpopulum tuum DominettS'
'S^umvTAacyosvxv^i^^ddAy^QoydcjJx.An^oyofxici.yir. tatitUt
Km croiitvov aiTov):^iorctotgt; OPTUS ice Tod cctgt;v@^. nbsp;nbsp;nbsp;Et rege eos,^ extole illosyf^inattrUUltif
K.ot,9 iudslpp .nfai^v ivAcySpciv et: nbsp;nbsp;Mvovf^ TO Bvcpea, Perngulos dies benedicimua te amp; Uudaff^^
cnujfi rci' Muvce,^ eis Tffv uaur nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tuum infeculum,t'Wculum culu
Klet^ioxrov cv rj niai^o ToPTn vetptetdlnTiis 4^w- Dignare Domine die ionefeccato nostu'^ Aa^^SIwoli nptci.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dire^
EAj?otv jj^ Kug/,Ajriv nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;%iiferere nofinDomine,mirerenori
! r \ nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'T
rivoilo x/. ro Ao lt;ry llt;p nfaa, xa^aore^ n^7riQccp3fj Fiat miricordza tua Dominet^er nos tjquot; ioria-oi,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dum/erauimusinte.
ErZroi xv^i n^msa:pci KlMOi^eilw ei Tor ai.gt;ya^ In ttDomineerauii non confundar in attf^quot;^
-ocr page 33-Qvartvs, qvintvs,
ET SEXTVS ARTI-culus, De
IVSTIFICATIONE,
JIEPI THS AIKAinSJaS,
Sxtf.oM'ntii'(i
Rom.IIL
Non eft cm'm dftndo. o m n e speccauerunt: dcdi-^ tuuntur gloria Dei. ivstificantvr autem gratis, pernbsp;fllius gratiamrper rcdemptioneni,qu eft in Chrifto lef:nbsp;quem propofuit Deus reconciliationem per fi'dcm inter-ueniente ipfius fanguine ad oftenfionem,nbsp;nbsp;nbsp;nbsp;nbsp; iuftiti
(u, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\
Dan. IX.
Necenimin iuftitrjs noftris proffcimus tniferationein noftram, t ont^pZv ^juw^coram te: ied in niiierationes multas tuas Domine
Chriftus, Luc XVII.
Vos,cum feceritis omni,qu prcepta (nt vobis; dicite, ferai inutiles imus
-ocr page 34-16. QVARTVS ARTICVLVS,
AKtem . hxc benefi-ctA Chrii,nbsp;fcilicet ^re-miionemnbsp;peccdtorinbsp;iuflicAtio-nem,amp;yitd,nbsp;aternd, con-Jequamur:nbsp;dedit Chri-'gt;^nbsp;wEuAn-gelium, ilujnbsp;Tod d)a.(.-iOV CLVC/bX-r-Vb
quatuor TfifJO(,Jeunbsp;quxionesnbsp;Jctre oportet
quot; J- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;offerat.In E-
udgelio emm hxc benecia nobi. profonutur,dequib.diximws.. cu.nbsp;to^ m fXiycLoauoji tSv}^u-,nbsp;to/ ij/Eiv 't^trip^oi^ 245t. rodnbsp;djctiia. Sicut criftum ei^nbsp;Lucx yltimo. In nomine Chrinbsp;fradicari inter omnesgentes
Etenitentiamd fjosTAvoiet^, | |
s i 'emitonem feccatorum,nbsp;d,lt;^elt;nv T co-llObpliUV, |
Cum enim omnes homines, naturah modo frofagatt,nbsp;gt;h^e^t feocdtui'mfodiinbsp;nilt;:sier'e EegiDei^at-acere : Euangelium |
^rguulgt;eccau:Titi
r
^enditnfivs nem, Tp.ia-t'dvJ)''^nbsp;V'TU'da ,nbsp;'j-c docet nos dinbsp;miioneftcc^^^
IL Quam ob caufam nobis iliafrofanat heiM in Euahgelio:yidelict,ftofter CHRIST fter quem gkktis donantur nobis Ti.s.SAmiofefccatorum,eiri v S T l F i Cnbsp;nbsp;nbsp;I O,ffgt;^bflt;
III. QMmodobxcnobsapplicandantsnimum F i d , ry itpeccata noratcorda perterrefalla statvere debent : ciiafzlt;:ptS0iii, xnbsp;s-djlt;iv^qubd G R A TI s,prof ter Chrium,nobis donentur^r, cpttn rUvnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
remiiit fccatorum, amp; iuicatio fer F D E m ; ^4 credere^ amp; cdnderfdebesi^^'^^L NAR !, rafter C'SVAZTViA: qui fro Nobis faUw ehoia:amp;flacauitnbsp;ei^la nobis contingere:---------------------
IT.II. Qsiamlate'^triusqjfrxdicatiofateah
HC in VETERl EDITIONS fie leguntur.
Item, Docent,qu6d homines, non point ivstificari,co-ram Deo, proprijs viribus, meritis, aut operibus : fed quod gratis iuftificentur,propter Chriftum,per fidem. Cum crednt,ieingra-tiamrecipi, ^peccata remitti, propter Chriftum : quifiianbsp;morte,pro noftris peccatis fatisfecit.Hanc fidem imputt Deus,pro iuftitia,coram ipfb,
Rom3,amp;r4,
DE IVSTIFICATIONE. 27.
t. Cognitionem hiorite Chrio.'thu It- 'T^emiiopecca-torum. i-i-reaere^etajjenttri du ic promiioni (mTroi'ij- tCredere,et affntiri hu avystajcijeinv') qua promito e^^Euange-lij : in qua propter Chri-um nohtfpromittuntur lufiificatio. Vita tetema. |
. nbsp;nbsp;nbsp;nbsp;nbsp;hune articulum (temiinnispecca^ torumgratuite)reliquide htoria Chri,re-^ fem dehent. flam idhenecium,e^^/inti hi^nbsp;oriie. Ideo Chriwpa^, amp; re/ufeitaw e:nbsp;ytpropter ip/uni, nooii donarentur remiQnbsp;peccatorum^^ yita terna, 2. Heeprornto, adhior 'tam, de Chr 'io^ pertinet. Sicut amp; infymholo additttf e hto-ritehicarticultti. credo remissionemnbsp;PECCATORVMTi'd ct^tozv TtV ce[Ji.ct,p-^ nuv- |
^^^opternoramrita, pdi di oc^ioui rrj' ayahfiv^yicti hp-vifarjTt 24$^ fa. quot;Siamp;riynCcif^et,) n nupim^a. }tcdo^a)fa,Tav,ide,nonpropter dignitatem bonorum nherum . gt;
Koda^^afteATuVjide,nonpropter dignitatem bonorum operum ,yelpropter re^efa^a prxeurren-
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gjlj-aoperatpua/untaEiov^djiiivaEiavt
'^'^'itjequentia^ Hic enim honos Chrii non debet trantferri in npj id[acaua,'Velnoncaufaiuificationif nofirte.
Propofino. Q^nquam Eiiangeliutn requiritptenitentiamfcomfildi jotTcu/aieui: tarnen do~ cettremitonempeccatorum G R T I S donari, hoce^, nonpendree^: condttione noradigni-gt;nbsp;tatiftnec dan propter y liapnecedeneia opera,aut dignitatem fequentium.
Ratto Vtremiiopeccatoramfit certat^ ro iSatMi nbsp;nbsp;nbsp;nbsp;t,) a^Psaiv tv ctputfitchi/i
lt;tx
gratis integranbsp;y^netario-'^niwpar-
FI-
Confirmatfo. Fteretenim incerta, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cbiCiX3t.(^fii itafientiendum eet: tum de-gt;
mum nobis contingere remionem peccatorum : poquam earnpracedentibits operibu^ menti efi femus'.autfatis digna eetpnitentia,
' e''infita, amp; in arte znfixa,conans ratione, Conficientia enim in 'Verispauori^ bu^,nullum inuenit opiti,quodpoit opponere ira Dei.Et Chrius nobis DONAT v S,nbsp;tirpropofitui ei^ytjitpropinatot lA A 2 T h' P.nbsp;nbsp;nbsp;nbsp;hic Uhus honor eP^propnui,,
' GRATIS faluati efiis, rp nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;otQacrpcivoi,
Tf} stitui, cine i(acv. Eph, 2.
Expo' litio, lt;nbsp;qua enbsp;partim
^Ti%v(^,ah arte remota,nbsp;t-aumptad^nbsp;temonijs,nbsp;Ideo
5 I FIDE,GRATIs;Tffirmafiitpromito.Hoc
ef^ita erit certa remiio; cum fciemias, earn nonpendere^ exconditione norte dignitatistfed donari, propter Chri-u um. E^m, 4.
docent S- Patres. Et extat apud Ambrosiv 'M.,memorahilis, c maxime infignisfient entia, his quot;verbis .quot;Hoc CONSTITVTVMnbsp;! Tgt;eo,'Vt quics.^SO'V IN C H RI s T Vnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fit fine ope^
re,iot,A. F1 D , G R AT I s accipitnsremiionempeccatorum,
Conclufio. Hace^rma,t!rnecefiariA9nfiolatio,pijs,lt;perterrefia^is mentibus,.
iS
DE I V S T 1 F I.
Quintus articulus, de PrdicationePnite^
O M NIV Mpeccata argutt, TTotim yet^ 'srarjciir a; pta^pTiocf Agj/;^;.
P J^t nonfit incerta^a-^ct^p^'^
''t. Qumbateiaman-datapateant. Eii^enim ntraq^pradicatio v N l-VERSALIS , jnbsp;^OV TO K^pV/fM il KoO-^iKov.
! OMNlBVSreiZfKn^i ! promitttt remiionem ! ~ znbsp;peccatorum: s^ rr~axnnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;'
I m^djovoiv a^Petrn' a-C Tur iTras'yy^EA'W^,
DOCENT, Chrt/lum in^nbsp;flituijje mi-niflm, tu)nbsp;J\a,x,ovta,v,nbsp;EuAngeltj,
quod pradi-lt;^ cat peeniten-tiam, amp; re-miionepec-cator. Hicnbsp;fcitndumefi, ,
2. Quid Jnc cequamur.nbsp;Cum enimnbsp;hocmodonosnbsp;con/olamurnbsp;promijione,nbsp;eu Euange-Ito : amp; ertgz-^nbsp;mw nos F1-DE, amp; be-ramur ter-roribtos pec-cati per Spi-ritum an-
j 5elt;/Tf OiA'i/i'E.iperterrefad'f
T^ peccatorum ciant,nbsp;juodcerto noba doneturrifi^^J^nbsp;catorumpropter Cbrium:fgt;^nbsp;1 nora menta, autnbsp;tlirj ifcctvomucuft^
Certo contpuimurremiionempeccatorum: .vis^oictv'^^ latV ot,ilgt;iaca( ')4v/atei,
f detucrf^^^
Simutdafrnobts SPRITVSSan^ttf:apta, Tomdj fJM To aytov ^o rifiirxetgi^iTup : qui Spiritus datur, amp; efficax e^, per y/erbum, amp; per facra-menta: 2il$i re ? yit rS ^ocf,(c tuv pi,uiiplogt;v,'Nalt;nbsp;cum Euangelium audimus,aut cogitamus:autfiacra-menta tra^amustt-de nos confiolamur:fimu e efficax Spiritus fiandus, luxta illudEauli ad
Cerda ytr-tutes clt;ete- . ras conci-gt;nbsp;piunt:
^mano!-^ auilittff^
*M.tfer'tcordte agnMntm,t'z (picMdpamr,^to Ai(^*
Del nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(_ Diledonenij.y'nluj.
LXeri timorem, t^oSoo. Etduc'iam,mTToiricnv.
Spem auxilij diuini^'mi.p^^oKtaui t? SotjStut^ InuocationemhrriuXritnv covrSpuint*
(_ SimilesuClin Spirittts,
P nihil docent de hacdc.i^ua remiio peccatorum accipitur.
:an conequantur remiionem.
^ddunt,hanc dubitationem,non ee peccatum.
- non docent,credendum ee, quidgrat,propter Chrium remiio peccatorum donetur^ P Fintnt,Spiritumfanblumdari,auteffiP\
Huiusmodi erores io^
Pi Illot .J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dubitare.
D A M- J
NANT,gt;
^ui
2. Tha.-naticos
^ni
cacem tjje,fine quot;Ytrbo ^ei,
Contemnunt, ob earn cdufitm, minierium
Euang(liamp; Sacrdmentoum, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j
runt illuminntionesne yerbo S)ei,et extra. Euangelium.
jibducunt animos verbo ^ei,adproprias opinion(S,^Mdepemi(ioimum,
-bolentyerumurnl^-
Pal .mniant, fine
, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, - ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. fDeiextemo,continuit,
) rum,qualesolimfuerunt accipiSpirituSaniium. \Mantchlt;ei,CsrEntbuCia.-J praparationes, tquot;nbsp;fiie,Cff'qualesnuncnt\ opra,
nabapfia, confiante)' I pfe(ijuisopinionibiisgt;tgt;'^' damnamtts. 'iam 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'
S)et exte)Tto,contini^t 6'
opera.
minifiuntur nnpia do^ee-ta'.Csfciauntinnitani patiomm.
^emifsionis peccatorum V NIV E R SA L L
HIC ARTICVLVS IN PRL ma confeine fie fcri-ptus eft.
Vt hanc fidem confeqtiamur inftitu^ turn eft Minifteriuiii docendi Euangeli^nbsp;um, amp;porrigendi Sacrameiita. Nam pernbsp;verbumjamp;Sacramenta,tanquam perIN-STRVMENTA donatur Spiritusnbsp;Sanzus : qui FID E M efficit, V BI, amp;nbsp;A N D O viftim eft DEO, in ijs,nbsp;qui audiunt Euangelium. Scilicet, quodnbsp;Deus,non propter noftra mrita: fed pronbsp;pter Chriftum , iuftificethos, quinbsp;credunt, fe, propter Chriftumnbsp;ingratiam,recipi.
DAMNANT Anabaptiftas,amp;a-lios,qui fentiunt,Spiritum fandum con-tingere, Gneverboexterno homi-nibus,per ipforum prpara-tK)nes,amp; opera.
-ocr page 38-DE IVSTIFICATONE.
Sextus artieuIuSjdeluAitia bonorum operum.
r 1^onfolum,^uedlegi Tiei oiediendum t.
' Teflatur 7lmi. intres in indicium) metnbsp;feruotuo. Q^ianon-icabitur cor'am it on-1 nid y inens.
'' 7^os conqui remiio~ nem peccatorum: amp;per-fonam pronunciari iu -
Joannes4Zf.-
quad, cum fide reconcihamur :nbsp;nece/Jano fiequt debeatnbsp;s \ it: I K bonorumnbsp;operum : qux Dem nobdsnbsp;mandauit. Sicutamp;Cbrinbsp;flusprxcipit. Siytsyitd^nbsp;xternam ingredi : fieruanbsp;mandata. Sed quia tantanbsp;eP^ infirmitas humantsnbsp;natura:ytnemo legi quot;Deinbsp;fiattsfacerepoit : necejfienbsp;el^doceri hommes :
flam, ide^, acceptart
G'e-A'ris,propter Chri~^habetnusnpߒfo^r jliim, perfidem. ^on^'^ducimusSiconfim^^nbsp;.-...r.: -'--nbsp;nbsp;nbsp;nbsp;quot;
. 'Kon, quia legi l'atisfacit:nbsp;/ed quia perfonbsp;naeflm ChrPnbsp;flo reconcilia-ta,fide:amp; cre-/nbsp;dit ffibtreli-\ qiiias pecCatinbsp;I londonari.Se'nbsp;perigiturjen-tiendum e^.
nim pote^ concientia opponereiudicio T) ei,pronbsp;priam mundictem, aut
Opera- Sicut
peccata noflra:fidelis,amp; iiiflus efl: ytremittnt nenbsp;bispeccata nofira.
Christvs
Cumfieceritis omnMjdi-l cite-.ferui inutilesfam*,
T^putariquandamiu-flitiam Sicut oamtt Toflea yero ( fip^fl. inquit : Omnn, qui m tnbsp;tta-'itpcijfjim, ii:ivTn.ih-. manetinoiiptctat.E^t 1,nbsp;ta, amp; iuflafide, ideS^J Corinth, t. Gloria nofira
1 nbsp;nbsp;nbsp;nbsp;-------^hteceiT-ttfi^'^^^^^^
'^rx,.
Sed etiam, quomodo planbsp;ceat htscobe-dientia. lgt;J.enbsp;confitentuenbsp;incidant innbsp;deffieratio - gt;nbsp;nemicum in-telligant, fienbsp;non fatsfa-cere legi, planbsp;cet igiturnbsp;htec obedi-
V entia,
quamperfiona reconcili-
aia,
accepta efl) placere eti- nbsp;nbsp;nbsp;nbsp;- y -
am obedientiam erga le- fenn^ t gern :amp; harte
Item
\M.erer'i}txin'iA,
r quot;d^pttgnat ( yt debet) prauis cupiditatibuf
i. j nbsp;nbsp;fliritualibus exercitijsfitpurior.
! CaUct,nt quid commiitamus,contra confcienMtJidugt;-tt I illud : J umma legts efl, DiLECTIo)?puro corde : S'nbsp;L trtfcientiabona,^fide nonfiSla.
IL l^prehendunt eosiqui obtemprantprauis cupiditatibus: amp; agunt contra conficientam. V fiantntt^ nim ifli inpeccatis M o rta L l b v S;fc retinetfidei iuflitiam: neciuflitiam bonorum operum,nbsp;ludTauli. QmialiaagunttregnumDeinonpofiidebunt.'
In veteri confeJsione breuius efl bic articulus poJtus.
dtbeat bonos frvctvs nbsp;nbsp;nbsp;nbsp;. amp; quod oporteatnbsp;nbsp;nbsp;nbsp;nbsp;OPE-
f^fi^^tteipropteryoluntatem'Deisnonytconfidamuspereaoperaluflificationeni ^f'^^^^fi^^^^fi^ttatorum,ep'iufiificatio FIDE apprehenditurtfiicut e^rteflatnrnbsp;1 t' 'anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnia: dicite, SERVI inutiles fiumus. Idem docent, amp; yeteres Scripto-
^^dm inquit: Hoc conJijtutiimeft Deo: vrqtii creditin n tumjaliius ut, fine opere,foJa hdc, gratis acapiens remifsioncm peccatormn.
-ocr page 39-APOLOGIA LOCI
DE IVSTIFICATIONE
' . . hominis: de qua confefsiextat in i J surticulopuarto,Quinto,amp;:Sexto*
;
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;i I
-A-h
GLSS ordinr. M
ETISTOLU 1AC03I,
Quod Abraham per fidem, fine operibus iufti-ficacus dicitur:de operibus, quprcedebant, in-^^lligitur. Quia per opera qu fecit, iuftus non eracfedSOLA FIDE.
-ocr page 40-J 2. nbsp;nbsp;nbsp;Defenfio quarti,quinti\fexti,amp; vigefimiprimi articu*
quot; kns^etx.hvtquod negamufjjomnes ,propttf ta mrita^ confequi remiionem^eccatortu^'
l.rA'S:tnZ,ide,noritdo^i nte, damnat al adutrfarijt^ Qwdnbsp;docemu:J}omines non frotterua me^nbsp;ritaedgrat/pter Chrium^conjnbsp;quiremiionepeccatorun^, FIDE i
Ket/o-zeoiy, propo-lt;^nbsp;fitione,
Tti
in^j
'^'
Chriliu.rtram^.n.damnatpartem: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; .,nbsp;nbsp;nbsp;nbsp;, ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t
: quodaffirmatnw
cojequi remiionem^eccatorum: firdt itf um iuificari.
*. Tl^ooi-fuettna. Initio e-nimqu-.nbsp;dam po-ta e prnbsp;atio:qunbsp;habet
Tria funt hunbsp;ius di-uta -tionts
koM, I capita.
Kam quteda
Junt
fNOSTRAl. qu aditus e^ad
I
mSiiHs, amp; tanquam ntes co~ giiojcipoterunt ,doctrinae
hanc difceptatimtm, x qua
mSfoJc. ta.nau.d,m fitntet ca^
AnoEi'sEnz, demonrationis ; lt;nbsp;? cuius partesnt.
P Confirmabit noflram confetotitti^ nlsi,amp;pTO-\
batio^qu ]
Diluet ea,qu aduerfarij
^vucnv. In hacenimcon^ trouerapracipuus locttsnbsp;doblrin Chriian agi-taturtqui rei intelleHw,
P lllurat. 'Honorem)nbsp;Chrii 'J
Amicat.
A^t neceari0m^amp; 'lerrimam confolationti't^ entijs.
f
Ai^iiinv i amp;^l^SaXlu). 'Kam Aduerfanj trfer^nbsp;contaminant hunt locum:nbsp;cuneq^ intelligut, quidt
^mitopeccatorum',
quot;Fides.
Gratia.
luitia,------------
Eripiuntjs conigt;(j in Chrioconlif^'^
* gt;1111
. ^a^lt;rx,dja,lt;nKci.:qttibus defenditur nora domina de luicatione, Videlicet : quodla cet:amp;quodremitonem peccatorum 3 Ql. A Fide in Chnum conjequamur.
1,3 AvamdjAiMtquibusrel^ondeturAdargHmtnuAdutrfariorumtamp;diuuntu
'^J^ui funt de IVSTIFICATIONE.
Ta
nPOAEPOMENA, DE SCRI-. pturdiftributione^amp; quottuplexnbsp;fit luftitia.
Ceremoniales.
^onleges lt;
/ ludiciales.
'Timere,---'
Vere^
IDe-lt;; Diligere, um j
L Inuocare.
quot; Legem, f^ocam^nbsp;autem legem , tn gt;nbsp;hac dtunbsp;tatione
Statuere, quod T^ew exaudtac.
Tra-dite-nim n
*
y^, alts
Sed prte-cepta T)e calogi:y-bicunq^ ilnbsp;lainjcri-pturti le^nbsp;guntur.nbsp;Decalo-giu autenbsp;requintnbsp;opera
Longe t pra RA
TIO- lt; NEM^O-fita^ Scilicet:
^'\'lorte.
ExpeSlare au- j xdium Dei in\ Omnibus af-[^fliUionibus.
Oledire j
Deoin\hasfugiamui,auta-
uerfemur : cum De-ti imponit.
, Sic iu yitia'nbsp;yele
Externa ilia ciuilia : ^Ute ratio ytcun^ ef-cerepote^.
' Epmiionem peccatorum.
'^J^tioniamp;lc gii, quam hu-mana ratio a-liquo modo nanbsp;turaliter mtelnbsp;ligit.Habet e-nim tdemiudinbsp;cium criptumnbsp;diuinitus innbsp;MENTE,lt;Zfnbsp;Cluiltbui ope-ribws ; prxternbsp;que,nihil ali.,nbsp;ud facit ratio.nbsp;Interim enimnbsp;neq^ timet De-um, neq^ 'pernbsp;credit fe Deonbsp;cura eejiacnbsp;Thilofopbtca,nbsp;' t lt;amp; Eharifaicanbsp;nominatur Ittnbsp;itia.jl Eau-lo ijCK^vopeanbsp;^KMoa-ujun gt;nbsp;luitia, qucenbsp;e^ ex Lege,nbsp;Epm. XQ.
Chriianit, Euangelica, qnbsp;IDEI;
diiccuoa-u/jfi pm-^..
etnx. TTi'ia diKeuotruvt].nbsp;^mao.ne quanbsp;ne^ dile^iio 'gt;einbsp;inbominibui exinbsp;fiere,ne^qiiid litnbsp;(liletlio^ intelli^inbsp;. potefi.
II fHi ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t ratio.Hac con
*^^felegi Deifatifacere.Interimprimam tahulam non yidenttqtixprtecipitpvtdiligamitsDcum: yt yer Deui exaudiat.At bumanw animusine Spiritu fanSlo, aut fecurus^ contemnit iudicium Dei : autnbsp;iudicantem Deum.lta^ non obtemprtprime tabule.
^ro-
Vex.
Tromiio-nem de Chrt fio.Cuntiiticnbsp;^romittit n
Eeteriinru-mento , Chri/lu Xienturum ee:^ luificationem,nbsp;amp; polhcetur,nbsp;propter eum
Vitam aternam.
X ,ia.afliS)V Ex.\tiG^'Lt.oipre Chriftu^,\nbsp;nbsp;nbsp;nbsp;nbsp;-,
n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fi, lt; AiKtaiMW.
xpofiquamapparuit,eaae:yt y
aadiiio'e,
wtuenturprxceptacunda tabula,que iuflitiam ciuilem continent: quam intelligit
54- DE IVSTIFL ADVERSARIORVM DE IVSTIFICAnbsp;tione, amp; iuftitia, falfadorina.
m^Q. nemnbsp;fecca-torwm.
J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
rpri-
mum
wr'^ \
2. T)tgt;cent,homines reos leterme rie mereri feccatorum ericittedile^tontSyhoce/aciendo quodej infe, hoc ei^firAWnbsp;J cato,elicia{A^um dile^ionu T)ei,Autbenoperetur,^ofter'D(^''^nbsp;) niOf^uiAnaturaliter bUnditur hominihuspeberit,amp;AUxitnin'^'nbsp;nbsp;nbsp;ip*
Ecefiarrota monaflid,abufu4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fubinde alij alios sais^ f
uationes ta o^inione excogitarunt.
Ex his odduerfarijnbsp;JumuntLe-gZ amp; Scho-laici,fectt-ti Thilo/o-'^nbsp;pbos,tantunbsp;docent luinbsp;tiam rationnbsp;nie, yideli-tet, citiilianbsp;operatamp;per
lt;2\Z4wJ
lui^ catio-
^^rmant (ytdnciam taliar operam aant,amp; faribgratiam dare,fic o^eransimtceitate^noncoaamp;ioniA gt;nbsp;w.
*- tts.
Dnnde, ne Chri-ftum om-ninoprlt;e-tcrant:nbsp;re^Ktrcnbsp;notitiam ',nbsp;de Chri~nbsp;Jlo^ Et-nim
. Tribttunt eiiqubdme rutrit, nob dari ^uendahai^nbsp;bitutn,ae,utipfi y/ocanhfirinbsp;mam^ratianl :quam intelli-
tem, Ttt facilius Mi^amus j f. Exi^uStAmeeS:quod\nbsp;bute babitni tribannt. liuia jnbsp;t
inrtin-1 ^unt.habitum ej inclinan^'inbsp;tem, 't facilins dib^amuenbsp;lt;ieu. ExiguStame eft: quod
truc l
'^olun tatis, eiusdc'^nbsp;ecieieffe
Fingnnt,
h'duntatempoe fed habitM ille tamen exUnbsp;ytidemfaciatlibentiusgt;nbsp;r Hunc habitum pn/nuMptfnbsp;I dentia mrita.
I itbent d l/wlt;ren '}
dncremtntwm illius habitus, lt;eternam,operibus legis. Itass^'^.
miiwiem peccatorum, ittfiosreptttari.
fepropria impletione legis
.
I r /Mjfr,j5oW*elt;/ifCONDIGNOgt;f-Jnbsp;1 wi. Etfingnnt dijcrimen inter meritum ')
z. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
tHmillumdi~lt;
lt; leiiionis,
ulent dubitare,ytrt(m adt habitus,
/ fCOHG^'^^nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;?
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J
[cONP?quot;^
ISTORVM ERRORVM reprehenfio.
' quot;^thil inter efl, tn.* ter philo fop hid, amp;nbsp;Chrtflt dodrinam.nbsp;Et inter itijlitiamnbsp;philofophicam, amp;nbsp;Chriflianam,
r Tbtwm 4Zz^ irf .quot;1
^'Zlt;TO donee humanus ani-odofiu e^: neefentt
i ^^trtpotef^ : ^Hod y dit |
\JBenefacere,
''Pura fequuntur d.TXa.
Si enim hac efl Chrifliana iuflitia:ferneremurremifnbsp;feonempeccatorumhis no-^LpEihilpraflat Chrinbsp;flrisadibus elicitis:amp;fenbsp;iuflifecari pofeumusper ra-tionem,Zir opera rationis:
udtwmDn: i
fiu :nec acdpimtts gratie, propter ip-^nbsp;M mrita, remiio^nbsp;nem peccatorum^
^^Pofldilg snim efi,diligere T)eum:niflprius JDE apprehendaturremiflio peccatorum,nbsp;enim potefl cor, y erefenttens Deum ira-1^'diligereT)eum, nifl oflendatur placatus.
terr et; amp; yidetur nos abijeere in tster-^^rnortemtnon poteflfe erigere natura hu-lytdiligat tratum, iudicantem, amp;pu-^j^^em.Factle efl,ociofis hngere iflafomnia, ^diltdionetqubd reuspeccati mortalis, poj-^^hieum diligerefitpra omnia- Quia nonfen-^^^^^quidflt ira, aiitiudiciumDei. Atina-^^'''^ eonfcientix,amp;in acie, experitur confednbsp;Sanittern illarum jpeculattonum phi-'i^fbicarum. quot;Paulus ait : Lex imm opera-Flon dicitfper legem meren homines re-peccatorum. Lex emm femperac-conjeientias, amp;perterrefadt. lAon igt nbsp;L . Qma confdentiaperterrefadanbsp;iudidum Dei. Errant igitur: quinbsp;^,em,per operafua mererife rtmiflionernnbsp;l^^catorum confldunt,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;d
In hac opinions , multi magni,amp;pernbsp;tiictofeerro-J nbsp;res harent.nbsp;lAam de hisnbsp;opinionibus,
lgt;lihilopus efl Chrd fto,aut regeneration.
ne.
Auizuimws qnos~ dam, pro condonenbsp;ablegato Euange-lio , ArijlotelAnbsp;thicaenarrare.
Eo tain prolapfa tes eflrpt multi irridedt nos, qui do-cemufialiam luflitidprtef ferdtur queedam diter philofoplncam, puxrennbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;
damejfe, Itaipue
Videmtis extare It-hellos,inquihuscon f' tnjnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S*
da Socratis, ^pna-nis, amp; aliorum di-dis. quafi trader et Chriflus leges, pernbsp;quas mereremtir re-miEionem peccato-rum.
* ^^dpitnus hanc aduer/ariorum dodrinam: quodmefeamur remifeionempeccatorum, tir iufltflcationem,is-peribusrationtsinihilintererit,interlufiittamphilojophicam,autcertePharifaicam, amp; Chriflianam. Itafepeliunt Chriflumine eo quot;Mediatore ytantur homines:amp;propter ipfetm,Jentiant, fe gratis aedperenbsp;remifeionem peccatorum, amp; recondliationem.
tarnen legi nunquamJatisfeaticum ratio nthilfaciat,nifequadam ciuilia opera: interim neq^ timeat De-um,neq^ y ere credat,fe d cura ejfe.
!^^^^^-^'^tdeantur aperte niXa.ysa.d^^v. quot;EPam fiDeus necefearib datgratiatn,pro merito congrui: to, *^tum congrui:fed meritum condigni. quanquam quid dicant, non sident.
i^turfduntStrum de congruo^an de condigno mereantur.
-ocr page 44-j. DE I V S TI F L
A DV ERSA R lO RV M D O CTRL
na, de iuftitia rationis, feu Icgis fumma.
ITA nihil docent Aduerfarij nifiiu-ftitiam Rationis,aut certLegis:in quam intuentur : ficut ludi in velatam Mofinbsp;faciem:amp; in fecuris hypocritis quiputatnbsp;felegi fatisfacere , excitant prfumptio-nem,amp; inanem fiduciam operum,amp; cornnbsp;temptum grati Chrifti. E cpntra, paui-das confcientias, adigunt ad defperatio-nem : qu oprantes cum dubitation^,nbsp;nunquam poflunt cxpcrin, quid fitnbsp;fides : amp; qum efficax. Ita ad extremum penitus de-
-ocr page 45-C A T I o N E.
^Ntioes^is, qvomodo nostri
fendant, de luftitia radonis
' Deusre^uirat eanrgt;
'Propofitionem, nos enimdelu-^nbsp;fiitiarationisficnbsp;fientimtis t quod
*
^'fi^eUrzOr-^^^ido^ri-fiupe.
Habet '*^1 biparnbsp;^^tam
contra^
Su-
Confir-matione,^ Alteramnbsp;JtOTfl TIX^
I
Eropter m a n DAT V M Z)ei, necefifiar 'ib fint fiacienda tonefia opera : fita Tgt;i.CM.OG\3pracipit.
r Lek eii^ptehgogus^
'fiefiimonijs .\
Iuxtailla:\
Leitel^iniufiispofita.
'' txcuov, iuflo, hoc ejlnbsp;aDeiyolun
tte. probationbsp;confit
quot; nbsp;nbsp;mU coherceri camales.ilta citti dtfci^in.
E'^Kpia^cd-
'T.eges,
L,tteras^
~ nbsp;nbsp;'nbsp;nbsp;nbsp;.1
^a^firatnSt ficenas.
p Imbecillitatenatitral AittJoZ ^^mpotefi banc iuflttiam ^tcunq^ ratio i
fiais yiribw ejfiicere. quanquam fiape mcitur | Impellente Diabolo, adma'^ V. nifefiaflagitta.
Concefiionem. Q^nquam autem huic lufiitite ratiouts lihenter tribuimusfiias laudes.
R^tionem.THullurn enim maius bonum habet htec naiura corrupta.Ac Deus eam ornat corporalibus pramijs.
TiOOytX.H .
Demenim
Deditadhanc jlt;r, a
, ifDoctrtnam.
conjeruandam.
^Tropofitio per occupatione. lt;nbsp;habet Confirmationern. Et reClinquit Arifioteles ,ne^ Hefiperum,nejj Lucifieruninbsp;formofiorem ejfie lufiitia.
^Corre^ionem. Tamennon debet cum contumeliaChrifiilaudari.
'' I. Eer opera nofira mereamurremifilonempeccatorunt.
2. Homines reputentr efifie iufii coram Deopropter tufiitiam ratonis,
[Tiimere Deum. [Kr J
5 Statuere, quoi \fi)etuexaudiat.
%dorte, ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ~lt;Alijsor-
bedtre, W j dinationir
I bteslt;Dei. [Hon cdcupificere alina.
l 4. Honpeccent hominesfiadentespracepta Dehfi^^^SP'^dai Teflimonijs. $
lt;. Hypothetica,
Appro hatto
Catego- . rica. nbsp;dulia efinbsp;
Contrarijs. namhicimpronbsp;hantur
JFab fiumenimefinbsp;I r contumeli-ojiim m Chri-flum: ^uod
3. E.atio,etiamficiuilia opera efiice-re botefl: tamen brotirus ^tribus boC.
re ^oteji: tarnen proprijs '^iribtu poJL fit Tgt;eum fiuper omnia diltgere: lt;nbsp;gern Dei facere. f^idelicett
^^'^EelleDeo
F.
DE IVSTIFICATIONE,
EniMAPTYPIA, approbatio fada teftimonijs.
f ni. Hiquisrenatwfueritiexaqtta,amp;Spiritu:nonpo-ritum Sannum : iuitia rationie non ijcat no? coram
em.
tefl introire in regnum quot;Dei. Q^odfiopu^ e renai per Spi-
/ c rt ft'.'._____:____- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; II'r _________
r Clrifitis
loannit
Seri'
pturii-
Ham]
v. Siyosfiliufliierauerit ,'gt;f ere liiert eflti^ l^ontgitur pojjiimtnper rationem lilerari peetatis, amp; mereri remif-fienem peccatorum.
rIII. Omnestarentgloriabetde^Citrentfiapientiai^iu-itia Heitqua Heum agnoficit,lt;amp;glorificat.
Eaulue,)
j VIII- SenfscarnisfinimidtiaeaduerfipsHeum. Legie-
Hacadeo apefl^fi r teimonia-.ytnot^ lnbsp;derent acutu intd^nbsp;^em:fiedattentutt^^'f^^nbsp;torem, yt^ug)^'* 'llfnbsp;lisytamur:nbsp;in eadtm caufia'^
titu noflranbsp;fenten-tiate^ lt;nbsp;jlimo -nia ha-lemuSf
He
Patribus.
nim Tiei non efltlie^ui : ac nepotefl quidemtlijci, Qw I aiitemin(ArneJtint:Deoplaterenonpojjnt.------j
r Contra Telagianos: Gratiam non dart,proptermrita nora.
Ham ugu\ 7)0 natura,amp;gratia,inquit. Stpotlilitas naturale per Hierum flintts copio^ dum,quomodo'^iueredeleat,amp;adlene'^iuendumifficitliergo Chrii^S^^nbsp;imediu- e. Ergo euacuatum eandalum crude. Curnonettamhic exclamem.nbsp;.. tatnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;iosincrepalodoloreChriiano. EuacuatieflieaChrio,puiinnaturAn J
gratia excidtts. Ignorantes entm iuitiam et, amp; ^eram yolentes Hei non cis fuliedi.Sicut enimfinis legis:ita etiam rtaturte lumana yttioj^nbsp;ue e^:ad iuitiam omni credenti.
' Sifien-, fites car^nbsp;nif
E inimici~\ tiaaduerfius^nbsp;Heum ;
Approbatio Hypothetica.
** Certl card non diligitDeum.
, Eeccat caro etiam, cum externa opera ciuilia fiadmus. Cum eritm lareant in nis,contemptufDei,dulitatiodeyerloDei,deminis,L^nbsp;nes:etiam cum honea operafiaciunt, firne Spiritu Sando. Qtdafiadunt ea imp^onbsp;nbsp;nbsp;nbsp;nbsp;pt'
xta illudiQmcquidnon e ekfide:peccatum e. Eales enim nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
Sicut Epicurus,nonfientitfie Heo curte ejfie,reid, aut exaudirt Deo. Hic (onttt''}. L tiat Opera inIfiedem lonea.Qtda Deus iudicat corda.
.amp;promifiionilusrner'epett^'^^^^ '
operantur cum
N-Opote le L 2)' fubijei: '5
Jquot; Honpote Deum diligere.
'I
Certepeccatteamegregiafa^Uitifdi^a laudeuffta lumatium iudidutn
HE PI THS AlKAIOnOIIAS.
De iuftitia Euangelij,quod prdicat iuftitiam
F1D EI, in Chriftum
['Honpoffunt,\l-R.l3N3fiiii,legemDei
Honpofiitmuipn'L'S.-\ facere.
OEM peccato hierari,acJ iufiificari. ,
hotnines Omnes funt lpeccato amp; r(t aternx i-
T,acmortti.
-
quot; Data e^,propter
CHRISTVM,lt;;
Datai,pro nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fatisface-
ret,propeccatiiM^ ndi.
I TofitUi M E D I ATOR,4cPr/gt;/-L tiator.
IL Ill.tir
IlIL 'Promif ^ remiionii^nbsp;^inflHicM'o^ Gratis offert remiionempeccatorum, amp; iuifica-
quot;Konhaiet Condttionem meritornmnororuiTh
tionem. Sicut Paulus ait : Si ex operibus: iam non eitf gratia.Et alibi: luitia Dn iam mariifiefitur.fine lege,nbsp;ide,gratis offertur remiiopeccatorum. Contingitigi-L fr iuificatio,pergratuitampromiionem.
li.i.cot^cs'LSkTso nonpendetexnoriiMaritis. Hampende-**'1 off nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;meritis remiiopeccatorum, reconciliatio e/t ex lege : effet inutilis.
jj, QjaenimlegemnonfacimttSifequereturetiampromiionemreconciliationisnun-I ^**lt;*1 nobts contingere. Sic argumentatur Taulus 'pm. 4. Si ex lege eet har ditas: Mfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;effetfides,c^ abolitapromiio. Si enimpromio requireret Conditionem me^:
\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nororum, ac legem : cum legem nunquam faciamus,felt;pueretur,promiios
neminutilemee.
Sequitur ergo,quadnonpoimus ipfinos iuificare.lioqui quor-K '' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
Hic con-
film opuf eratpromittereP' r Hon propriorumnbsp;meritorum.
'^ffe^ui, ipja lufli.nbsp;catio, 1nbsp;HoceS^,
^dere-^
tur
Peccatornm remiio , rnbsp;ab hts libera-^
tio^
'K^cortcilia-tio.
CHrirts datai pro noanbsp;bis : Pt Patis=!nbsp;faceret pronbsp;peccatis munnbsp;di.po/ft^ Menbsp;diator, acprnbsp;pitiator.
^ata promif fio iuifica snbsp;toii, propter
tli gratuita.
tiots .propter J Chriu ,qKanbsp;rxSr^
Tnmia^gt;ei l^atris ntifirinbsp;crdia inbsp;Chrioi-
PConfiquitur remiionem
peccatorum.
luificat nos,
- Confblatur, eir regit corda.
'Peenerat nos.
p )ilige= re Heu.
Vere tis mere Sgt;e
um.
Ver'e a tuere,nbsp;exaudb
at.
Obedire ei in omnbsp;nib. anbsp;fliblio:nbsp;^nibus.
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S.lkY..Pl'Z\'2:DSC'Pjgt;ciIHT10^
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lexineq^ hxc e luitia legsdHam hac nobts requirit opera nora,amp;
noram.Sedpromiio offertnobts oppreispeccato, tt mortegratis reconciliationem,propter Chriui ^^iturnonoperibusffediOS.k fide*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;E ij
^n. Promif-o,qux nobs op preis peccato,nbsp;Gr morte, gratiinbsp;OFFERT reco-^nbsp;ciliation'e, propternbsp;(^brium,non pO::nbsp;flaccipi,ni/ii-e, qua aert adnbsp;^eumduciam.
Sed tantum promiio-n ,feupromaffix miferi-f cordix in Chrio, Hxc igltUrVITi^Z SPECIA^nbsp;L 13,qua credit ynui-quif^j s I BI remitti pec-cata,propter Chriflu,^^ proi^nbsp;ptereundemaljiSIS lpla^nbsp;catum, etffpropitium Deum,
Mortifi' catconcunbsp;pi:enti 'nbsp;am,
' Q^iain 1 tM,ide,
in terro-ribm
Fal
Euangelimn igitur, quad e proprie prot mio remiionpeccatorum, iuicationk,nbsp;propter Chriu,pradicatittitia Ifb I I2inbsp;christvm.
Deifa-cere pof
flifHo::
V I ES -i
vt!, fibi illd
gt;- aplitans.
^Lex, t^uia ea nerno in hacnbsp;compta natura praart
poit.
Homo, cuni yiribiii ii:nbsp;jua nonntnbsp;integra.
Opera,amp;mi rita nera : qnbsp;legi non fatisnbsp;^faciunt.
40gt; DE I V S T I F L
Ita Fides, qu G R AT IS accipit re-miionem peccatorum ( quia opponit Mediatoren! ChriftumirDei ) no cp-ponit Noftra mrita, aut Dileionenlnbsp;noftram. Qu fides eft vera cognitio,
E n IF N n S12;,Chrifti :amp;rgnrt corda, amp; prcedit legis impletionem.
De hac Fide,nuIIa fyllaba extat in dogt; rina aduerlriorum noftrorum. Pro^nbsp;inde eos reprehendimus : qud tantumnbsp;tradunt luftitiam Legis: non traduntnbsp;luftitiam Euangelij : quod pr^nbsp;dicat iuftitiam fidei, innbsp;Chriftum.
-ocr page 49-C A T I o N E.
4i.
I. Verbi ambiguit'^fiuyv-
De fide luftificante, quid iJJa fit,amp;c.
quot; i. ^duerfitrifi tantum Notiria hifioria de Cbriflo.Ideoi docent.em cutnpeccato mori: talipojfiexiftere.
Ki^iu,difiin^io. t. ^aulo dpoolo,tfialias in riplxtis,ts'reliqupoficlK.Fiduiia,tsmdiM, qua afi F ID E S* nlt;, esQ fentimurpromifiionib.Siei^amp;^quaiUedicithominesiuliificari. fini enimreputaturiujlinbsp;torm ^eomon yer/antur inpeccato mortali. Sic Taulus lt;Hpm. 4. affirmt,fi defide lonbsp;qui,qua affintimurpromiioni. Cum ait: Ideo exfidt^atis:^tfitfirmapromito.
f Hanc fidem iuifican^
I. 'j^diriminatio.iiToiv n^AypMTUV eTf WF Jrf-wmf. Facile autem pote^i^nbsp;terni diferimen inter
Fides eSlt;fi Xem^fiu., quee accipit d)to oblata beneficia. Fide enimfienbsp;enimeec- '^ultcoli'Deus: ytab ipfo accipia*
fem, quam Ttu dixud- Ttrunque
gt;gt;Tfeta cul-^ ea,quapromittit,amp;offert, tuf. TLam
mcvyocant.
luitia legis,qUeedicitur
vofoa dlXMocTuuri.
''FalJum,T[ora mrita,propter qure non donatur riob remifi. fio peccatQrum:necpofiuntpropeccatif notsfiatisfiacere.
'' Promifsionem quidem^atuitam. feu Mifiricordiampromijfam inCbrifio,
lufiina legv5,e gt;^'t^(na.,qure tfffert - ^eonora mrita.
Fundamen-tum, amp;V-
lt; Terum. Quotiesiuitur Gr^fiopterChrfiU.'Fromtioenimaecipi, ____t*. turFidetGratuitumexcluditnoJiramen /frii
quot; Tb o^^onj^iVfid qwd definiendo enbsp;explicandum. Tcnbsp;FIDES.
bum e rar ttoit Tjjalio relatum. Etnbsp;habet, '^t Dialel-ci loquuntur.
torreUtiun, ^^fi^i^^^crtnteloqui-mUXtjctendu e,hxc tnaie^ ofierri benefiet) OBIECTAjxt/)-jtKO, MTiei, concurrere :
~ Im^oprium ) Koih 'io-riamgt;
ta:ii^ pnificat, tantper Mijericordiant firium.
Merita Chrifij,jlt;efitnt pretium.
Propi'riarionem certampropeccatii
nofir.
[filatut.
'tu.
opin; ofiris.
quod
Ter-
Fropriu, j^JJentm,lt;!irfidere
promiioni gt;ei, amp;^ratt(itie,md
Chrifiusfit
Etcatera,
nunu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;zsTgrarutta/ni- p,
j X ^,'CftricordiieQ)ei,(ymeritChrilii^ I TO Te- I pYOfitUtoriSty A'fediatoris.
Fte-nim
tu eaim Mai ,nosfgt;ronun^ dat iujlos, profttr Chrijlum: quenbsp;veluit redemptomn norum:nbsp;fid non refiutat nos iufios,propternbsp;le^^em, aut di^itatem nofiram,nbsp;aut opera nojtra,__
Sed addendu! etiamefF i^^p articuluf, qui et caifidfinalii hirnbsp;fioria. Credo remifiionempeccafnbsp;torum.Adhunc referri catera opornbsp;tet, quid amp;ctgt;tlt;ris donetutnbsp;nobis,propter Chrifium, nonpro*nbsp;pternofira nierita.
/lt;rfii,ippa explicatio,eirfinittQ,quxaufi'rrP.exlu),tdeft, contuSbtone '^triuf^ termtnt cot feilaefi.Fiamilla Hides,iufiificat.nonefiZi!}Notiriabioria:fede, Affentmpromiioni^ei: innbsp;qua gratis propter Chrifium,offertur ^miio peccatorum,(s^ Iufiificatio,yelin quapromiione Deus pollicettir,nbsp;je nobispropitiumfore,propter Clgt;rifium.EteJl,'vi.e, lt;' acdpere oblatampromiionem remiimispeccatoru, .nbsp;Cs'iuijicationem, Compleitituripitur hacfides, i.notitiam hifioritt. 2,fidudam ajfientientempromiioni:adnbsp;quam hifioda referenda efi:quarum ilia e inintelleitu:bacin yoluntate:qnte y'ult,amp;accipit beneficium oblatu.
Tl^o)utilctqxltu.ij,quam Obie^um nominat,efi llfii.ikricQrlt;iiipromifia.Quam Scriptura crebrb
TTTT I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'Datres fiepe dicunt,nospermifericordiamfitluari. ^otiesifiturfit mentiomifericordiicfiiendu
Illl.CaUj fidesibirequiratur.-qutepromij^onemmifiricordiaaccipit, fit rurfiis.quoties nondefideloquimur-inr lt;x-1 tellipi yolumus obieblum feilicet mifiricordiampromijfam, Flam tides non ideo iufiificat,aut faluat: quia ipjinbsp;Tianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;per fife dignum-fed antm,quia accipit mifiricordiam promiffiam.
^Floitfti)lt;fil,effi,ciens. quomodo nimirum contingat Fides. Quade re infra, X X
r 'Paulus: qui ait, iujlitiam ideo ex fide ejfi : yt fit firmapromiio. Sent enim F, fcrtMifiemonfiratiodeftnitio- Fomionemnonpojfiaccipi.nififide,Quareinterficorrelatiu'e,nbsp;ct...ff. . gt; i comparat,amp;'conneititpromiionem^amp;dem, Quanquamjacile enttuaicare:nbsp;quidtfidesifi Symbolum confideremus.fibi certe ponitur hic articulus: Credonbsp;^emiionem peccatorum,
E iij
ni(. S}uid enint Fides fimificet, notantum bifioria notitiamfied iUamfidem: iiuteajnbsp;fifintiturpromiioni; apert'etejlantar,
Trophet^it^Ffalmi. V
42.
DE I V STIEL
P tres in V eteri teftaniento,vt Sandos in Nouo,pro-mifsionem de Chrifto nouifl:8 luftificatos efle,non per legem,(ed per promii(sinem,SC fidenigt;
Htc cul-
cib't^a,, fracipue
in 'vete-, injlru -mento,
enim lex nondoce-
At gratu lAmnbsp;miidnenbsp;peccAto-rum : ta-men IPa-tres
* quot; TSborantpromif-fionem de Chrio: | |
quod Deus propter | |
Chriflum, y eilet re mitt erepeccata. Cunbsp;igitur intelligeret. | |
Chrium fore pre- |
y nbsp;nbsp;nbsp;nbsp;nbsp; gt;* |
tiupro notspec- |
Ac mim n J |
eatis:feiebant ope |
cjtiMuer |
ra nofira non ee |
JariQs - t |
pretium rei tantce. |
dco exte- |
Ideogratuitamre- |
nuare ji^ |
miionem peccato |
dem. Cu |
yrum,'S I DEacei' |
yideant, |
piebant: ficut San- |
sfSfbiqpro^ |
di in quot;Houq tefla- |
pneetpuo |
mentOi |
cultu lau dari tn |
Tfalmis, eirinFro j | |
phetis. | |
y tin nbsp;j | |
lufiificabntuT, no per legem ,Jedpernbsp;promionem , amp;nbsp;Fidem. |
1 I I V. |
tetur pecct : nee alegat merite Si ini^uitatet obrnauetis
'' t. Confitetur pecct : C-um ait:.
bitf
cxnx.
Pbi ntcre bra repeti-tiones mi-Jnbsp;nbsp;nbsp;jgpropitiatio el^t
ricordia, amp; * fidei. Dauid
igitur
lE.rigitfefiducA mifericordAquot;Dei,
3- Cttatpromiionemi Sunuit anima y er bo eins. Sperauit anima mea in Domino-quia promifli remiionem peccatrum:b^nbsp;L omione,fuflentor.
X LIX. InuocA me in die tribulationis:amp; eripiam te. Da note feere Deua ifa yultfe coli:yt accipiamus beneficut,nbsp;accipiamuf, propter ipfiua mifericordiamznonproptermnbsp;plra.Heec e ampliima confolatio in omnibus a^onibttt-iufinodi confolationes aboient aduerfarij ; cumfidem txtnbsp;e^tarnendocent,bominesperopera,^merita,ctttnDf^ *
Senksi. f enim brabam audiuitbane 'taeem : mimfum protestor tuuSt amp;c. er exit fe: amp;fentit, T)eKmh,f.nbsp;Q:non ^uia ipfe meritws eet:fed quia neceff effetfDdi prOfi^^Qnbsp;'am udicaru Hxc igiturfides imputatur eipro iufiitMinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dC
'entiturpromifiioni, amp; accipit oblatam reconciliationem ''.vfluf,amp; acceptfts Deo: non propter dignitatemfiiamfedq^^flnbsp;'jromiionem Dei accipit. Hunc locum 'Paulus citt: Creattutnbsp;Deo^eirreputatum efi eiadiufiittam. Hoceftfenftfebabeinbsp;)itium:taneum propter ipfiu^ promitonem..Affenfds efipfo^^nbsp;lecpaffits e,fe ab ea abflrahi : etiamfiyidebatfeimtnundum,nbsp;^num effe.SentiebatDeum praflare promium', propter yerd^f^Jnbsp;non propter opera,aut mrita nora.
Non poflunt acquiefeere perterrcfaa corda.-fi fentirc debet:fe, propter opera propn'a, priam dilecf^ionemjaut legis impletionem,placere.Quia haeret in carne peccatum:quodnbsp;cufat nos. Tunc autem acqin'efcunt cof da:quando in illis terroribus ftatuSt : nos ideo pla^^nbsp;quia promifinSC Deum prftare promifTuirijpropter fuam veritatem: non propter dignitatemnbsp;ftram.Nonfruftraplacuit Paulo hoc teftimonium Genefis,Videmus,quomodoexaggeret:qnbsp;diligenter ineo comorettir. QiiiaVidebatnaturam fidei in hoc loco facile perfpicipofle. Vinbsp;diferte in eo additeftimonium, de imputatione iuftiti. Videbat adimi operibus laudem,nbsp;rendae iuftificationis.SC pacat confeienti. Cum Abraham ideo pronuncietur iuftustquia a enbsp;tur promifsioni:SC accipit oblatam reconciliationemznon opponit irac Dei mrita,autopera,nbsp;rc hic locus diligenter conftdcratus,copiofe de tota re pias mentes docere poterit.
C A T I o N E.
45-
Xyomodo concingat fides,amp; qualis ea fit, de qua lo-
t^uimur,amp; de modo Regenerationis
'' EfftcienSfC^ov nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;e Spirittn San^ui.Huitn enim ofme^^.
,A,rguit omnes homines, quod tintJub peccato: quod omnesfintnbsp;rei aterna irie,ac morts, Tni^nbsp;tentix enim prxdicatio , arguitnbsp;nos, perterrefacit conficientias,nbsp;y erts, eirJerijs terroribw.
~ Teeni- quot; lentiam,nbsp;fadldvet-cts. |
J l |
r - Lua-um e- riim J J | |
quot;R^mifi fionemnbsp;peccato | |
rum , a-^einv T ctfxag-tiuv. |
Z ) t V |
**
Quomo-do cdtingat, amp;detur no-^nbsp;bis Eides. quot;nbsp;Hoc efl,quanbsp;finteimeattfix:
O^pcevjxsv, nftrumtntalis^ VERBVM Deitper quodac-cipitur. 'Mam cum Deo nonnbsp;pote agi, Dew nonpote^nbsp;apprehendi,niper uerbum,nbsp;Ideo iuicatio fit per^er-^nbsp;bum, Sicut quot;Paulw in^utt,nbsp;Euangeliue potentiaDei,nbsp;ad falutem omni credenti -,nbsp;,^c Chriw Lueet quot;vltimo,nbsp;iubetpdteari in nomine io
')ff^i'tpropter0}rifium, remifi-'ionem peccatorum, amp; lufiifica-ionem:quxfide accipitur. jblarn n illis terrorib' corda rurfiw de-,nbsp;'^ent concipere confiolationem.Idnbsp;'it,ficredantpromifiioni Qbri~-1i : qubdpropter ipfium habea-r.w remifiionem peccatorum.nbsp;Hxc fides in tiltspauoribw eri'^nbsp;^pns, amp; cenfiolans, accipit remf-ionempeccatorum,iuificat, amp;nbsp;tiuificat. Flam ilia confiolationbsp;e nouaitiritualis ytttL^,
Sine quanbsp;non.nbsp;rtedb.
recipient. Verbiauditw. Ftdes enim ex aditu. j 'artlt;n( nbsp;nbsp;no^^
il ^^cuioti 2^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;TodQioo.fedauditu^per yerbum Dei
II. Qui efifiedus.De tali enimfide loquimuriqux non efl ociofia cofitatio: fed qua morte librt, no-uamyitamincordibwparit. Itat^nonz'XKi: cvm v^cc,M:omQrtali:fiedtantiflgt;erdumadefl,bo~ wetfruilitsparit,7rtmw igitur efifieSw eiw efl,hominis iujlificatio:proximw noua yta: amp; noua obedi-entia,'(;r boniuS{w,hoc ,iuitia bona conficientia,amp;bonorum operumrtel tranquillitas, amp;gaudiumnbsp;eonfcientiaiquiafide terroresyincutur.Hunc effeS{um,fiequuntur inuocatio,fles,amp;dileblio Deiplacati:nbsp;L 'yirrf aterna,amp;omnes euentw,yt liberatio ex captiuitate,amp;fgt;
COnCLESIO.
Haec plena,d' perfpiciia funeSC ptjs intdligj poflunt.amp;f habent Ecclefie teftimonia ^idenimpoteftdcfdecONVERSIONE impii, feudeMpo regeneration I s, fimplicius, SC darius,
ANTIQESIS.
^duerfarrj nunquairi pofHint dicerc.-quomodo detur Spiritus Sandlus.FinguntjSa' '^mcntaconferreSpiritum Sandlutn, exopereoperato: finebono motu accipientis,nbsp;^afiver ociofaresfit donatio Spiritus Sandli .Profrant vnumcommentariumnbsp;*iSententias,ex tanto Scriptorum agmine : qui de modo tegenerationis dixerit. Cumnbsp;9ountur de habitu diledionis;fingunt,homincs Spiritum Sandum, per opera mere*nbsp;'non docent per verbum accipficut 8C hcc tempore, A nbaptift docent,
A NA KE 4gt; A A AI fis IS.
Mifericordia igitur Dei oftenditur nobis in verbo, videlicet in Euangelio iu pro-^*fsionibus,qu extant in Euangelio. Jnftrumentum, quo fit in nobis fides ilia appre-( ^^RdenSjCft ipfum verbum.Caufx efficientes. Spiritus Sandus, qui eft efficax,per ver' HaijCimpellitmentem.fid voluntatemhominisiacvoluntasaffentienSjfeunonrepu'nbsp;Slans.Subiedumpn quo hc geruntur,eft ipfahominis anima, mens, SC voluntas,nbsp;/^fZ. '^lelanthon ii Zt^^ J^etor
E iiij
......
-ocr page 52-44'
nEPI AIKAIQILEQS.
Quod fola fides in Chriftum iuftificet.
t. Hecefifie ei^,bancfiententiam tueri : qubd Cbrifiusfit Mediator:ita
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jcnf^biam mm iquuanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jtt
, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quodfidesiufitficet,QwmodoenimChrifiu4eritmediator:fiininfiificatonenonyf^^ e
. Suzew, nsediatore?Sinonfientims:quodpropteripfiimiufiireputemur?Idautemecredefh^ commenda -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;meritis Chrifii: quodpropter ipfitm, certo yelit nobis Deusplacatus ee.
ceario.Eri mum entnt^nbsp;monedtfiuntnbsp;LeHores ,nbsp;qubdficut
z. Oportet defiendere:qudprater egem,necejfiariafitproniifiio Cbrifii:ita necefie efi) dere:qubdfides iufiificet. Lex enim non docetgratuitam remifiionempeccatorum.nbsp;nonpotefifieri:nifipriusaccepta Spiritu SanBo.'EIecefiefii^tur,defendeTe:quodp^'^nbsp;Chrifii neeeariafitt.At bxc non potefi accipi,nififide.Itaq^ qui negantfidem lufiifi^*^^nbsp;bilnijilegem, abolito Euangelio, lt;amp; abolito Cbrifio,docent,
n rr'nKnypropofitio, Sed nonnullifortais,cumdicitur:qubdfides iufiifieet,intd^^S''^ principto,
Xvsfr- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;OhieSio. quodfidtsfit initium iuflificaMn ;fiufrxparAtio ad
lt;rx.lt;Lugt; jTt- dtayt non fit ipfafides illnd,quo acctftifiumusDto-.fied opera, qua feqtwntur.tfio^^'^^ fittationemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yald laudarvquiafitprincipiuM, Cuitts magna y is efl: yt yulgo dicunC
faU'.h^rJ
Dififu-buitts lt; yefiihunbsp;lum connbsp;tinet.
falja huiM fiententia mnbsp;terpretatio-nis. Cuiui
flt;tnow partesJnt:
b xbilt;n,expofitio illius fimili. quot;^t,fiquis dicat, qubd Grammatica ei^tit
um doHores. quia praparat ad alias artes: etiamfiifua quenq^ ars yer'e artifice^ tjfi^
Inficiationem, TEIonficdefidefentimus,
ilm,ren futatio ipfial.
per
III, U^oti-yfay^occupa-tionem, de fioqta cst-xlt;{;txu, 'nbsp;partculaexnbsp;clufiua, zo-t-A., Confit
quot;I. /f defiendimw, quodproprie, eiryer'eipfafid* fium,iufii reputemur.fieu accepti Deofimus.
^^TIfCARI, ^ua^ocfdS^,fignificat,eyirii^^^''^^^^^^ Cui,fieuregenerari:fignificatamp;y3ro^ pro^'^'''^ilLil'nbsp;ri-E^'iroaenimmodoloquiturficriptura.ldeo'voluwttfop^.nbsp;tiotquodfiola Eides ic iniufio iufium effinat. boe efi,ac(iE^^nbsp;fionem peccatorum,
Eropofitione. Earticula SOL k,frufira offendit quosdant,
f rbitramurMgt;pu7[tv7riidtccu.^(,?
r E^m. 3. cumairfi
'Eefittatione,
qutefit tefit-
fium,iufti reputemur,fieu accepti Deofimws.
lt;-
ratione.J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' r-
Sed '^^^^fi^^^^^ff^rtfignificatcir
honitnem iuflicari fide, non ex open-
Ti^tatione,
G^k'Ti%none}(lt;gt;[ donum ei^
oumxa^Tif^^Tni 'SonXot^oeu'^cv^tirurtaB. aonum pquot; /nbsp;bac Tcurnnipat'^nbsp;Epbefios 1. Dei donum efi, non eic yobis,neqj k o~nbsp;peribus: ne quis glorietur. -----------------
DileSlionis,
Excludamus in iufiificatione \ opinionem.eirfiduciammeriti ]
Operum, r Eerbum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p
[VtcalumnianturaduerlarijAiximusenimfiufia.
j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y/cihocofiocmnlti maxims
5/lt;ĻOTS J?lt;!i(7aewf4 J
opera fic:nefiequantur,Sequi enimfidem
ai
Explication ne. qua ofie-^nbsp;[ditUT) quod
DE IVSTIFICATIONE.
4^
---------------------------------------------------------------- nbsp;nbsp;..........................
Quod folafide in Chriftum, remiionem peccato-rum confquamur,lt;x'zroJ'lt;/^/ cruji^oyt^ixdi, Qc pn'mum argumentum ^etCpiKov.
r Eerbum tantum apprehenditurfide.
ilt; luificatiofittantiimperyerbum,
luificatio igitur apprehenditurfiide. Ergofides iuificat.
p .Argumenta Ix Scriptumfiampta, ^a,lt;piuct II. Sunt alix maiores rationes, j
.. quibus id demonratur. Etnt,\
Teimonia Scripturx, pccc^vfiaq tns ctyictq
ELlQVA nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Al^GE^ElfiLTA.
Alterutn Argumentum.
Confitquirertiiionempeccatrum,eSifi^iuificari. luxtailludTfialmi^i.Deafiquo.. rum remiffxfitntiniquitates. (aoucccp/,oi uv tipijifttP m ccvopuaq -.r^vnbsp;cd etpcct^Ticci, e:^C,
k
Wttfi
v-
I. Extperwrtbui argumentum fiimi
aduerirws
^^^wnneceffana^ i . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; rt-
^^^Peccatorum. Om^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Clrum, non per dile^ionem, nonpropter dilemoneni atit opera, confi-^
bpeccatofumui. nbsp;nbsp;nbsp;^wtnur rern^ionempeccatorumi etj'i dile^ioJequiturfidem.
'umtti.
argumentamur:
quimur reni^ionem^eccatorum: etj'i dile^io/equiturfidem.
Igiturfolafide uiflificamur. Intelligendo Iuflificationem,egt;: IN i v S T o iufium efi u ficifieu regenerarii
T)ECLATAT 10, EE sppirobatio
decarrififiamiif,quomodofiat remi'io peccatrum. Aduerfiar'tj firmdfim difiatantt M V TAT I O, remfiio peccatorum,e:^ l N F v s l O^mn'^e. Ociofi hommes, quid dicerent, non habe^nbsp;^h^^^iionepeccatrum, oportet in cordibua yinci terrorespeccati, amp; mortis aternte. SicutTauUu tea^
,, ACN'L'e.V S MORTIS PECCATVM EST.
,,Eotentiay erb peccati Lex.
,, Gratia autem 1)00: qui dat nobis yiEoriam,per Dominum norum lem Chriunti,
^ec nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; defl,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_
^^fi^^P^tterrefacit conficientias, Idfitper legem, quts oendit iram Dei aduerfuspeccatum. Sedyineimua '^^d^^m.Q^fnodoiFIDE. Cum erigimits nos fiduciapromifia mifiericordite,propter Chrium^
Sic igitur probamusminorem. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
Si opponamtts noflra operatira Dei non pote placari.
Chriufpropofittis cjlpropitiator:ytpropter ipfiumfiat nobisplacatttspatera
C^tiflus autem non apprehenditur, tanquam 'MediatQr,nififide.
Igiturfiolafide confieqiiimurremitonempeccatrum. cum erigimuacordafiducia mifiricordix,pro' pter Chriumjpromiie.
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1TM,
ait: t'eripimhalemusacceUmadTatrem:^:^addit.fer Fidem.Sicigiturreconciliamur Tatrt.amp;accifnmtts remi : qumdo erigimurfiduciapromifia mijiricordia, fropter Chrifium. ^ocetigiturnoshabereaccejfium, hsc e/l,paccmnbsp;ofienderet,quomodc idfiat:addit qusd perfidemhabeamus acceffim.Fide i^itur,propter ChrifiMn,a(cipimns rtminbsp;ficonpojfiHmus ira Dei oppenere nofimm diletiionetngt;amp;opera nojlra.
-ocr page 54-4,6- nbsp;DE IVSTIFICATIONE,hoceft,
Aduerfartj Chn'ftum itaintelljgunt Mediatorem, Sf propitiatorem cfl ,qiriame* merithabitum diledionis, Noniubent mine eo vti Mediatore:fedprorfus,fepultonbsp;Chriftojfinguntnos habere accefTum, per propria opera. Et per hchabttum iliumnbsp;mererijSi poftea diledione habere paeem confeientig. An non eft hoc prorfus fepciirenbsp;Chriftum.-8^ totam fidei dodrinam tollerer
T ertium Argumentum.
Certwmeftjpeccata rcmittipropter Chriftum; Rom. j.Quem pofuit
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c. /nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;7T Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_ r\ 1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Clnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-MS'*nbsp;nbsp;-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^11 .'MU
propiliatorem,lt;At?-^g/ov. AddieautemPaulus,perfidem jjsc crii^ cjupudt.
itaep nobis prodeft hie propitiator : cum fide apprehendtmus promiffam in mifericordiamzamp;S opponimus earn irx,3c iudicio Dei,
Antecedentis probatio.
In eandem fententiam fcriptum eft ad Hebraeos 4. Habemus nnnriftecm.6^^
IIIL dEtaddir,cumcredimusineumf 'sr'i(^'vov'mc^djovT!it.^lt;iaMxav^ Nec^ enfin po* mus apprehendere nomen Chrifti,nifi fide. Praeterea allegat conftnfutnotnnnbsp;urn Prophetarum,Hoe vereft allegare Ecclefice autoritatem.
Ergo non propter noftra mrita,non propter noftram contritioneffl,atttino^^ diledionem, cuItus,Aa^tCrtvfi^lt;^,lt; non propter opera iuftificamur
Quintum.
quot; Promifsio acc^inon poteft,nififolafide,
J Remifsio peccatorum res eft promifta,propter Chriftum L Igitur non poteft accpi,nifi fol a fide
Maioris confirmatio.
nEPI THS AIKAIQSEQS.
47-
IdeoPaulus ait. Galat 3. ConclufitDeus omnia fub peccatum: vt pro^ ^Isio cK fide leiu Chrifti dctur credentibus. Hie detrahit mcritum nobis,nbsp;^ia dicitjomnes reos efle:amp; concluibs fub peccatum. Deinde addit pro-^ilsionem remiisionis peccatorum,6 iuftificationis dark Et addit, quo-*^odo A c c I p I promiisio poisit,videlicet fide.
Atep hc ratio fiimptaex proprio,id eft,natura promiGionis, apud Pau-^niprcipuaefh:amp;ip repetitur. Neep excogitari,necp fingi quicquanl Poteft: quo hoc argumentum eius euerti queat. Proinde non patian-^^r,ie bone mentes depelli, ab hac fententia: quod tantvjm fideacci-IA H V s remiGionem peccatorum, propter Chriftum. In hac habent cer-firmam coniblationem,aduerfus peCcati terrorcs, C aduerlus ter-mortem,amp; aduerfus omnes portas inferorum.
Conclufio principalis quftionis.
Cum autem ibla fide accipiamus remiGionem pcccatorum,amp;r rconcilia-^onem,propterChriftum:sola fidesiuftificat.Quiareconciliatirepu-* tantur iuftijamp;S filrj Dei:non propter fuam mundiciem ; fed per miferi-cor diam, propter. Chriftum. fi tarnen hanc mifericordiam fidenbsp;apprehendantjideoep Scriptura teftatur; quodnbsp;fide iufti reputemur
NOTA.
uftifcatio, id eft, reconciliati, ftu imputatio iuftiti, poteft dief, proprium fidei,(up2f-lt;^ay, correlatiuum. Quia eft quiddam, quod necefla-rio , ex pafto Dei, fidem comitatur, Non enim aliter poflmus aflntiri ptemiGionijUifi fide. Contingitigiturpromiflrcconciliatio, non propternbsp;aliquod noftrum opus, aut noftram dignitatem, aut noftras virtutesnbsp;vllas:fed propter Chriftum.Et tarnen aliquid efl oportet,nbsp;quo id beneficium accipiamus. Fide igi-tur accipimus.
Haeus F PAO IK A argumenta^
hoc eft,ex Sacra Scriptura fiwnpta.
-ocr page 56-43. DE IVSTIFICATIONE,
Sequntur Scriptur teftimonia : quitus res niagis perlpicuarquod fbla fide confquamurremifsionempeccatoruni,propter Chriftum:amp;: quod fola fide iuftificemur, hoc eft,xnbsp;iniuftis l'ufti eficianiur,furegeneremur,
'' ^duerariorumi ntmirumala. Interpretantur enimper git,ceremonas LeuiticaSt
^Nibilopine/etChf^' fio^ amp;protntio^^'
TaultM in Epi-ola adnbsp;oma-noifranbsp;cipu denbsp;Jjoc loconbsp;diu-tat.^c
r I. Ero^onif.qodgra-j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uijlicemur,
\fide: credentes nobii T)e-j um placatum , propter / Chrjlum. Et hanc koo- inbsp;I TACKinVfpropotionemAnbsp;/ quteatum ymuer/ //z-Anbsp;\utationii COtinet,terti- /nbsp; 0 ca. tradtt- Arbimmur jnbsp;iuialterainterptatioenbsp;h^am^,nbsp;Eau^ Inbsp;lltttlo- /nbsp;\juitur I
/ Ctmjtum. Jl. t hanc x- j
I TacKinVfpropotionemA / q Uteatum ymuer/te dinbsp;\gt;utationii cotinet,terti- /nbsp;/ o ca. tradtt- Arbttramur jnbsp;/ hominemde iu/iicari; I -/'non ex operibua legd-iui altera interptatio e I
Elono-lum de - ceremo-' nijs.
I
'^^tione, 5im/ifioy*eni?wo-! raliamererenturremttonegt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, . .ff/i
peccatorii,etwicationem: ^eretomniai i
Pauluf depTor loquitur.
''i- AllegatinA,exDecadigt;gO'^^ concupi/ces.
12. UaVefiriberetadEpbe/V-in-^
I td nos /aluatos ee : amp; dontan Pft j oetnon ex operibu'i.
lEau- 1
{lit 2ddI
I
/
/Abraham-1
/
Athi,decir-umcione htt-Uuerunt math \ datum Dei, l-ita^fiyllaope-^aiuificaiat: .nbsp;Inece/erael- /nbsp;Ila opera tunc,nbsp;nbsp;nbsp;nbsp;/
Icum mandata nbsp;nbsp;
! haler et, etiata nbsp;nbsp;nbsp;v
I iuict/. I
ea/lead^iao/:Ke/ufeifi^r
lduaceEttom)f:prutaa/il/e^efv, aEdl/t-onet/jioxej-a'e nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sed/lenae^fOfaScri/furafah'
^deremi/Eone/eccaeorf(i,efrdearafifi^
E nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fanfuf^/nod docec/lf^o/,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;!
Operanti merces non imputatur fiecundum gratiam :fiedfiecundum debi-tum.Eiautem,quinon operatur,creditautem in eum, qui lufificat irnpiu, reputaturfides eitis adiufittiam. Hie dare dicit,fidem ipfiam imputari adnbsp;iufiittam.Fides igttur efi ilia res,quam Deuspronunciat, effie iuftitiam. Etnbsp;addtt,gratis imputari Etne^at,pofifie gratis imputarifipropter opera de-IIII.^ beretur.Quaree^cludit etiamrita operummoralium.Hamfiihisdebere-I turiufiificatio coramDeotnd imputaretur fides adiufiittam fine opertbits.
'quot;roma 0J, snbsp;A
''Tan-
li, tid
Dicimui enin,quodlraha impntata nbsp;nbsp;fides,adiufliiiam.
gt;{. lujificatt fide :pacem haiemuf,erga T)eum. Idefi, haiemtu confiientiat tran^mllas,amp; ltas,coram Deo^
[x. Corde credttur adiuflitiam, J^biprontinciat,fideMefiiitfi^diamcord^,
Z.
Mo, lt; X
Galatas II. 'HosinChriflolefitcredimus:ytiufiificemur,eicfideChrifii,amp;nonie operibus legis,
E'P'H.^ssos II. Gratta entm fialuati eflis,pirfidem, amp; hoc noneic yobistVei etfim do^ numeii^monexoperibus,nequisglorietur.
1, Ddt eispoteflatem,filios Dei fiert,his, qui credunt in nomine eiui. Qui noneie fiangui-nibu,neq^ ic yoluntate yirified ex Deo,nattfiunt.
III. SicutM.o/es exaltauitfierpentem in defierto ; tta exaltari oportet Filium hominis : yt omnis,qui credit in ipfum,nonpereat.
Item, Flonniifi.tDettsFtliumjuuminmundum ytiudicetmundumfedytfalueturmun dus,pcreum.
/oaK-l nis,
1111. HiceI^lapi5,quireprobatitseI^b,^obisadificantibus:quifauseI^incaputanguli. Et non ei^ in altquo alio fiahts.Heq^ enim aliud nomen eifi^fub clo datum homznibus in quo o^^nbsp;porteat nosfialuosfiterilHometi autem Chrifii,tantumfide apprehenditur, Igtturfiducta nominis Chrijli ,non fiducia nofirorum operumfialuamur. ifilomen enim hicfignificat caufiam,nbsp;qute allegatur,propter quam contingitfialus.Et allegare nomen Chrifit, efi confidere nominenbsp;Chrifii'.tanquam caufia,fieuprecio,propter quodfialuamur.
XIII. Hotum igiturfif^obis, 'virifratres, quodper bunc yobisremifiliopeccatorumannunciaturi sir ab omnibus, quibus nonpotuiflis in lege iufiificari, m hoc omnis, qui credit i lufiificabitur.nbsp;Qiioniodopotuitclariusde ofiicto Chrifit,amp;deinfiificationediciiLex,inquit,noniuflifica-bat.ldeo Chrifius datas efi,yt credamus,nos, propter ipfiutn iufiificari. jdperte legi detrahitnbsp;itfiificationem. Ergopropter Chrifium iufli reputamur: cum credimus, nobis Detmplacatunbsp;efie,propter ipfitm.
Qpare fides ilia, de qua loquuntur aipofioU, non efi ociofia nori Sanlum.t^ iufiijtcans nos^
jxv. Fidepur ficans corda eorUM. j titia:fed res accipiens Spiritum
II. luftiisexfidevi'uk. j^/xaojUuoK'ari^)^;7r7af. tdicprimmd'tcit, hominesfideefifiiufios:qua credunt,T)eumpropitiumeffi:amp;addit,quodfideseademyiuificet.Qifianbsp;hecfidesparit in cordepacemiamp;gaudiumiamp;yitam aternam. F^om. lo. Heb. lo
A I AE LUI. 'Hotitiaeittsiufitficabitmultos. QuideflautemnotitiaCbrifiiinifinofieben^^ ficia Chrifit.promifitones, quas per Euangeliumfitarfit tn mundumf Et hxc beneficta nofie,propri'e,nbsp;r 'Sgt;er ei^ credere in Chrifium : credere, quodqutepromifit d)etis,propter Chrijum, certbprxfiet,nbsp;ufii 'tsKdtmj Tgt;) crujJta4,diKMUouj
F
y.j
so. D E V S T I F L
PATRVM TESTIMONIA.
1. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;% inquit in Epiota ad Ireneun
quendam. Subdtttts autem mundtts ebper legem fablm eii^:quiaei{prie:ripto legts omnes conueniuntur: amp; ^:nbsp;operbus legtsnemo iuflificatr. Ide^^, quia per lgemnbsp;peccatum cggnofcitur : fdculpa non telaxatur. Eide-batur lex nQcuiJJe:qux omnes feceratpeccatores:fed've-ntensT)ominusIejus,peccatum omnibus,quodnemopo-terat euitare, donauit : amp; Chirographum norum ,iinbsp;tnguinefitfione deleuit. Hoc efl,quodait: Abunda-uitpeccatum per legem : fuperabundauit autemgratia,nbsp;per le film. Qjfiapofiquam totus mundusJubditus fa-^us e,totius mundipeccatum abulit. Sicut teifica-tus e loannes, dicens J Ecce agnus quot;Deitecce qui tolUtnbsp;peccatum mundi. Etideonemoglorietur inoperibus:nbsp;quia nemofaEisfuis iuificatur, Sedqui iuus e, do-natum habet:quiapo ,hNiuificatus e^.nbsp;FIDES ergo e^, qua librt per fanguinem Chrii.nbsp;Qma beatusille, cutpeccatum remittitur, amp; yeniado-Hacille,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j
Htec mbroJ^^erla aperte patrocin /Ira fntentix. detrahit enim operdu^nbsp;tionenit amp; tribuit fidei: qttbdnbsp;Chrifii. jic AvTi^ztn confideretur.nbsp;inynum acerunm Sententiarij omnet rnbsp;gnifictt titulti omantur, Hamnbsp;Angelidjrf/y Subtiles,4/ ^(tifnbsp;Omnes ifti lei^ releUi, non tantumnbsp;ad intelligendum Taulum' quantum iO^jnbsp;yna mbrofijftntentia.
Extant amp; apudnbsp;S.Ta-tretf^arnbsp;fimfimnbsp;la tejl-momatnbsp;Ham
natur.
Ideo quippe proponitur iuitia legis: qubdqtnfecerit eam,~] nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.e
yiuet in illa yt cum quisq^ infirmitatem/uam cognouerit-- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dfit gt;
II
tyf vgvstinvs in eandem fenten-tiam,multa contranbsp;Eelagianosfcribtt.nbsp;De Spiritu,amp;lite~nbsp;rae ait:
nonper fuasyires, neq^perliteramipftuslegis Qquodfieri, nonpote)fedper-e Ide ^,conciUansiuificatorem,per~f-. ij./li/icatineV
ueniat,amp;faciat,amp;'fiuat in ea, Opus re^um,quodquifece-rit, yiuetin eo,nonfit, nifi in iuificato. luificatio autem ex FIDE impetratur.---------------
impetram.
t-tfftai
bir
Eaulbpoii^. Ex Lege iimemusDeum ; V) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;. ,^,r'
^idz /feramus inDeum: fedtimentibusp- Hicdocet,legeterrtncor nam,abfi:ondtturgratia. Sub quo timore,ani~ tem confolationemcapere, amp; lt;nbsp;ma laborant, ^c.per Fidem confugiat ad mie- (priusfide apprehendere mtjnbsp;ricordiamDeuytdet,quodiubet. fiecitabun- am,quamegetnfacereconenbsp;' tur autem paulbpo amp;alia quadam.------J
tem confolationem capere , v L,
Profeiflmirumcftjaduerfrios tt lodsScriptur nihil moucri:quapertCp buunt luftificationem ipfi Fidei :Scquidem detrahunt operibus NumfruftraejJnbsp;mant toties idem repeti^ Num arbitrantur,excidifl Spiritui San(5l,nonaniia^nbsp;tentihas voces^
-ocr page 59-C AU \ O N E.
^^futatio aduerfariorum.
SI
Antithelis.
K nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.............. quot; -----
A 'n.^Tot/nVipropofitionem.Sedex-^^ftauerunt etiam eauillum:^uo-ptriora eludunt^
Fropofitio, Dicimif^iiodT IL CT luFiaeni
T''^^o^ocv,obie^onem.Dcnt *de FORMAT Kaccipi debere.nbsp;efi,non tribuuntfideiiufizfica-*^nem:nifipropter dile^ionem. Imonbsp;f^orfius non tribuuntfidei iufiifica-^^'^tiem:fiedtantum dtle^honi. Quianbsp;f^*nniant yfidem pojfiefiare cumpec-(atomortali.
Concefi s E Qjf I debeat.
Jio, tum j
correbUquot;^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
one. Et
e^
FitK F^tio., Fault tefitmonio: qui ait : In (firifio lefupneqj circumctfio aliquid^alet, neq^pneputiumtnbsp;fiedfides,per dileHionem ejficax.
Ftducia huiwsdile-
quot;i. Propfitio, Quorum hoe pertinet : niji yt fromiionem iterum ab-
No-
rieijli
IIL
^,^61 ^oeiv,re-f^tatio-
oleanttamp;redeant adleged
partes funt:
z. RatJO. Namfides accifitremitonem feccanbsp;torum,propter dileliione:nbsp;fiemper ent meerta remfi-fito peccatorum.
3. Approbatio ^ja
nunqua diligimut tantt: diffiiltt. 1 quantum debemm Imo
^^nem il
^iusca-^dlt.
partes ^fint.
non diligimus : nifi certb fiatwantcorda:quad do-natafit nobis remiiopecnbsp;catorum.
4. Condufio. Ita ad-uerfenij, dum repuirunt fidti* ciampropria dileilionis in re*nbsp;miione peccatorKm,amp; iufii*nbsp;ficatione: Euangelium abolet:nbsp;cum tarnen dilebtionezn illamnbsp;ttti praent, ne^intelligant:nbsp;niji credant, gratis accipi re*nbsp;l miionempeccatorum. -
'quot;'k^S'i.remotionecaufia Qi^nis. fialjee. Ne^j enimfientien-du efitquod accipiamugt;slt;nbsp;remiionem peccatoru,nbsp;^reconciliationem, aut
Sicutne^^ac cif imus re~
\miione fee catoru, fxo-*
pterahaope rA fiequetia^
Corn' penfa-tto,nnbsp;CU/T^OU
confit
'i5d,Jjfir-matione eau fiat 'verte. Sednbsp;accipimus renbsp;mtionepeC-catorumfiolanbsp;fide(nonfor~nbsp;mata)fiedpr^^nbsp;prie diHa.nbsp;quia promifi-fiononpotefinbsp;accipi,nififide. Cuius hicnbsp;traduntur,
Fropterbdc y^diledionem.
quot; Definitio, nbsp;nbsp;nbsp;nbsp;nbsp;enim Fidespropri
diFla, n Kfioi tistn, quee jfientiturpromiioni.D.e hacfide loquitur Scriptura. Net^ hacfides ei^nbsp;ociofia notitia.
Qaufia. Efi Opus Spiritus SanHi, t^iccipiFnbsp;renio -nem pec-catorum-
Efi-
Ham
quot; Frius hac fidenbsp;tu i re~^nbsp;gutamuT'nbsp;propternbsp;Cbnjl.
2i,airs
'F^conci hat nos
Hit igitut liberamurnbsp; morte,nbsp;hit erivuitnbsp;^(ificantufnbsp;perterrefi^nbsp;itre metes,nbsp;^i^ddit .n,nbsp;confeientis
nos acce-
fatis copiofoftcndimus,S(r tefW-ScripturafjS^ argumentis,cx Scriptu* , ^ptiSjVtrcs magts fieret perfp{cua,qudnbsp;tjp PID E confequamur remifsionem pecnbsp;pPopter Chrium:8C quod fola bdenbsp;K pernur, hoceft, exiniuftis iufti efftcia-^Veuregeneremur
-- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;las.
ptosred-dit. J
Foflea diligimus, esg legemfia^ cimus : etfi neceffiario Jequituf
Spes expedansfiitU ram 'vitam,
Inuocatio, DileSlio.
Eppugnantia. Cum enim fides heet non fit ociofia notitia: non potent flare cuntnbsp;peccito moTtali. Tugnantia praterea fimt:nbsp;^fimulatiofidei,defieratio,pauor impius.
Cognatet, x r- ~nbsp;TCtOV
i Ho^itrph, confiecutione, tanquam corQllarzo,amp;co-I ronide.l^bfiiis jti^ Fides illi yotan poteft,G'F^^AT 1 Agra* tumfaciens,^Hm effebtusfigues,videlicet l LEQ TIO,
P i)
DE I V S TI F L
^1.
SL-Y STA SIX, Commendatio Fidei hijius, lt; quaiuftificamur,cognitionis.
f InJ}act)naFtde,con^i^
I citurCbrifii officium |
* f Tnmmt lt;
HactnOy acpimut
Chrijli beneficia
/ '
I
Facile AU-tem iudica-ri fote?^ qitmnecejnbsp;faria fithu-iuA fidei CO-^nitioi^a
Hc yna offert certarA, amp;firmamconfolanonmnbsp;pijtmentihttfi
quot;einde, Oportet in ccefia extar dorinam, ic qua concipiantpijcertanbsp;ffem falutis. Q^omodo enim in morte
ANTI0ESI2.
f Scno-LK^TC, q^^^ I demdehacfidetradunt
liE.angt-Imm penittu aboient ; qui
'Ut-i
[aboient; q , -ijpemjaitttt/s. ywmoaoeniminmmmdehacfide,nbsp;efi^ fiifientabuntjiijii : qui de hacfideni-1 dequa loqui-
nl audiuerunt ?qutputant, dubitan-1 mur,nihil do dumeffe: '^trum con/quanturremifi-fiionempeccatoru^
centt
Jfff*
SV as
fliciter enim conjulunthonnibttf-^^ dubitarett/trum confequanturremifii'^^nbsp;cat(yrum.Itaq^ improbant hancfidtm-probatazno^dent,fie totam promifitontn^.nbsp;tuitx remifiionfpeccatvrttm, 0quot; iufiiMnbsp;fii,aielere.
Traterea, neceff eil^renneri in Et-clefia Chrifii Euangelium,hoc efi,pro-mifiionem : quad gratis, propter Chri-JHm,remittanturpeccatat
-ocr page 61-Diledione, amp; Impletionc Jegis : amp; quid de hac no-
ftri fendant : ac rurfus, de bonis operibus
d' Oporteat,amp;neceefit,legem in nobis inchoari,amp;[ubinde magis,magisqjeri,Falsb igiturcalumnian-turnosaduerfiirfiqubdnorinondoceantbona operaxtim earequirant,
P 'Timere, ^Eumlt;^ Diligere.
f I'rxdicare.
r Fetere. xilium I
\Expebiare.
c: Obedire inaffli-llionib. Hucigitur ^patientia refiertur.j
de Ceremo-gt; nijt.
' ~\Abefi
Qua l^ntilla,^nbsp;^^quimur
^tttem
Sedde alia ege,'vi-delicet de Decalo-go. Et com^ murmul 'tgt;trunq^,
Spirituales cordis, amp;fan-Slosmotus, quos lexp-aci-pit. Et quiJtntilli, oendit i, Eropheta,cum ait : Daho legem me am, in corda eorum.nbsp;'tpU^^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;s ledigere
Hacint proprteLegisnbsp;diuinx,ide,nbsp;ae^us cor -'p^is,erga De-um:qut prxcinbsp;piutur in prima tabula.
^dl. Q^o-modo fiert P[int. Fi-ddtcet, pernbsp;Cfiriuni^nbsp;q^iiad hocnbsp;datits^eiutnbsp;Fopter eumnbsp;donetur no-, bis
quot;Proximos. Cuius generis donatnt : eai-tas,zir alia operaJcunda tabula
Externa opera legis,Tt ilia ciuilia,mxiltgt;lt;.0.
quot; REMlssio peccatorum. Cum enim audito Euangelio, P remiionepeccatornm, fide ertgimurxoncipimus Spiritumnbsp;San^um. E't iam reHe de Deo[entirepQimiis:amp; timere Deu,nbsp;e!st credere ei.
FIDES, nbsp;nbsp;nbsp;fum afferat Spiritum SanHum ; !amp;pariat noua
yitam in cordibus:necej[e nbsp;nbsp;nbsp;qubdpariatppirituales motus in
cor dibus iPoquam igiturfideiuicati,amp;renati[umus: inci-pimtts Deum timere,diligere,amp;c. qua lex requirit,agere. Qma corda habentiritualeSjamp;JanSlos motus,
f Trimiim oendat Chrium. [cut Ioan. i6, [cripturn e^C' Hlemeclarificabit quiademeonbsp;accipiet:amp; annunciabit y obis.
SPIRiTVS' SanSttt t quinbsp;nouam,iir-' (Cterinbsp;nam '\itam ,ac^nbsp;aternamiujlitianbsp;^in nobis^ariat.
DileSdonem. Deinde, amp; i Inuocationem.nbsp;aha dona Gratiarum ailionem
Caflitatem.
Tatientiam. ------
k. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.J
affsrar.
Q^re nonpote lex '^erb fieri: ni accepto Spirttunnbsp;{o,per FID E M. Ideo Taulusnbsp;^.om. inquit, legemflabLnbsp;liri, nonaholeri,per Fidemnbsp;Qiha ita demiimfieri pote/Lnbsp;xum contingit Spiritus San-tus.Ecz. Cor. 3. yelamen,nbsp;quo [actes M.ofi tea e, nanbsp;pofie tolli, dicit, ni fide innbsp;Chrifiumiqua accipitur Spiritus Sanus,
I ^cgo nbsp;nbsp;nbsp;nbsp;^uaionis S tatus,Lf^ rane Chrio,amp;-ne Sphitu Santo,non faeeri. ffoc e, nifibqudnt
fideiuflifieatirenati^aceipiamus Spiritum Saniiunt. tpui acdpnur Hde./uxta illnd'PaHli,Gal.i..Vtpro^ miionem Spiritusaccipiamus perfidem. Et, ri.uaiiiptsyf'i'na sxaffTS,itosnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ex operibus legis Spirit
accepifiis an ex auditufideii ibid. Item, uomodopoteflhumanum cordiligere lt;3)eum :dumfentit, eum horribiliter iraP'ci'.Cff opprinierenos,teinporalibus,tsr^perpetu calamitatibus? Lex autememperaccuPatnosifmperoenditira::nbsp;Jii Deum. lion ifitur fEeas dilifitur: nipofiquam apprehendimuS.Fide, mil'ericordiam.. Ita demum Obiedumfitnbsp;amabile,ctgt;iMy/i Quanquam ifitur ciuilia opera,hoc efi, externa opera lefis.pne Chrio, amp;fine Spiritu Sanbio aliquanbsp;ex partefieri point:tamen ex his,qua dixinuts,apparet:illa, quafiant propri'e legis diuina.boc e, aeblus cordis er:inbsp;ga heum.qui pnecipiuntur in prima tabula,non pojfiefieri, fine Spiritu Sanclo, E igiturfideS motM : quo accipiturnbsp;t, Spiritus Sanllus.
/. Qupmodo Deoplaceant. Hon enim hoc tantum docemustquomodofieri Leb:poii: fiedetiam, quo-I modo Deoplaceat. nbsp;3nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;F iij
DE IVSTIFICATIONE.
Quomodo fiat Diietio,amp; quomodo Deo placeat.
Confit igitur, tloflros rcquirere boila opera Im hoe addimus: quod inipofsibile t, DilectionemDeij etfi exiguaefl:,diucllcre fide. Qina,pcrnbsp;Chriftum,acceditur ad Patrem: c accepta remifsione peccatort, ver iamnbsp;ftatuimus, nos habere Deum : hoc eft, nos Deo cur efl: inuocamus, agi-mus gratias,tfnienius,diliginiusSicut loannes docet,in prima Epiftolanbsp;MOS DILIGIJVS E VMjinquit, Q,VIA PRIOR DILEXIT N O S. VidcliCCt,nbsp;quia ddit pro nobis filium:amp; remift nobis peccata,ta fgnificat,prcede-re fidem:fequi dileclioncm
TAl^LI I. CO^ IIL LOers EXT LICATA S.
Sed vfcp inhodiernum,inquit,dieni,cumlegiturMofs velamen poftuin * eftjfuper cor eorum:cum autem enuerfi fuerint ad Deum : auferecur vela- * men.Dominus autem Spiritus eft: vbi aut Spiritus Domini:ibi libertas.
V elamen intelligi t Paulus, humanam opinionem de tota lege, Decalo-go,5dceremonrjsVidelicet,qudhypocritp putant,externa,amp;C ciuilia opera fatisfacere legi Dei,Sc fcrificia,8 cultus,ex opr operato, iuftifcare co^ rm DeoTune autem detrahitur nobis hoc velamen, hoc eftjcximiturh^^nbsp;error:quando Deus oftertdit, cordibus noftris immndiciem noftratn, oCnbsp;magnitudincmpeccatiIbi primm videmus,nos long abef ab impletio-ne legis.Ibi cognofcimus,quomodo caro fecur, atep ociof,n5 tinricat Oc-um:nec ver ftatuat,refpici nos Deo : fed caiu nafci,amp;f occidere homines,nbsp;bi expehmur,nos non credere,qud Deus ignofcat,amp;r exaudiat. Cum ve-ro,audito Euangelio,8 remifsione peccatorum,fde erigimunconcipimusnbsp;Spiritum Sanlt;ftum:vtiamre(ft de Deo fendre poGimus:S dmereDeum,nbsp;amp;ei credere, i^c.
Fa LS a Caupt-i^
Xon.quiA legifiAtisfAciAtnttSk
Sentit iram Dei uerfuf nom peccata.
\L'AaCakPl^,
Sed quia fiimin in Chrio. FlAtnfi. des lla, de quA loqwmur, exiit / lt;nbsp;pnitentA,hQC e, concipiiurznter-roribtts conjcientta : qute
Et in talibtks terroriitH, amp; fp
Hioniiw, debet h^edescrejcitf^ confirmaru
Quierit remiionem peccatorum, amp; lUfC'nbsp;rari peccato.
ANTtESIS.
Quare Fides non poteft exiftere in ht s, qui fecundum c a rne m vfuant qui dek' dantur cupfditat ibus fuis,8^ efs obtemprant,Ideo Paulus aitrNulla nunc damnatio eflnbsp;his,qui funt in Clirifto lefu: qui non fecundum carnem ambulant: fed fecundum Spiri'*nbsp;tum. item, Debitores fumus,noncarnvtfecundumcarnem viuamus.Sienimfecurt'nbsp;dum carnem vixeritis, moriemini. Sin autem Spiritu aiiones corporis mortificabitis,nbsp;viuetis.Qtiare fides illa,quac accipitremifsionem peccatorum in cordeperferrebt7o,amp;5nbsp;fugiente peccatum,non m A N E T in his,qui obtemprant cupiditaiibus:necexiiht,cmnnbsp;MOR.TALI PEGC AT O.
-ocr page 63-QVOMODO ADVERSARII, ET hypocritfentiant de Diicctionc.
J Hlam /^ternam Legem,iamp; longepotamupra omnium creaturarumfenfiim, tnteUe^tttn ( ^ges Dominum Deum tuum,ex toto corde)prorfia non conderant^ rgo.prirnAm taiuUm ni~nbsp;hilsurant-qua nihilpertineat adremmM certe tantum externot cultta requirunt.
quot; Docenti quoddileBio iufiificet : quodfcilicetpropter nofiram dile^ionem) haheamus Deumpropitium.
IL Secundum Taiu-lum intuen-politica opera.
I. yocn^i. Ham ex fidel efnbsp;fe3dbus excer-puntynum dunnbsp;taxattyidelicetnbsp;DileHionem,^ I-tamanifefteap-paret, eos tantum docere Legem. Hain
quot;pnedicantyfe legi
mando, ) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/nbsp;nbsp;0
et afieue-
rando,
em imper.
Fiduani propriorum operum -opponunt iudicio T)ei Dicunt enim,fe de codigno mererigra-. ttMn^amp;yitamieternamt
Cum hacoria ptopri leatur Chnjlo.
Htec efifimpiciterimpid,e yanafiducia. 2iamihacnbsp;yita nonpcjfumui h^ifatis::nbsp;facere. i^uia natura carnalifnbsp;non definit malos affect us panbsp;rercetfii/ refiit Spirinanbsp;in noois.
I, prius accipiendam remiionem peceatorUm, pef FID EM.
2. Docent,de '^lediatore Chriflo quod,propter ipfum,habsa-mus Deum propitium:fed propter nojram dileSltontm,
3. Dicunt;qUuliifitiUadiltUiotneqjdicerepofiurtt..
itiima dt~'
htouturpee-cata,lt;^inte temnios er-roret. Dumnbsp;. docent:
rimm, humana natura longe imbecillior efi : qhm ytfitts yiribus refiflere Diabolo pofiit: qui hafet captiuos omnes, qui nonjunt liberati,nbsp;perfidem,.
II. Ta ^ujucojev, ^uod fieri non po-tefi. Eitentutenimnbsp;coarguit hypocri-tas( qui juii'^iri-^^nbsp;iwi conantur Legem famp;cere ) quodnbsp;nopofitntprafiarCinbsp;^uit condfur^ Ham
Detepti, er-^ remus.
Deinde, POTENTlA Chri-fli opwe^ioduerfiui Dia-bolum. Chriflui enim yicit Diabolumtamp;deditnO'amp;s^,nbsp;yt auxilio diuino e'ipfiyinnbsp;camui.Et . Ioan. 3 dhocnbsp;apparuit Filiuf Dei : ytfiol-uatoperaDiaboli, Dtditi-i. giturnobif
ndelicet,yt, quiafeind* nosnbsp;propter Chri-fiam eicaudi -ri, amp; haberenbsp;^romifiionem':nbsp;petamui, ytnbsp;gubernei ,nbsp;propugnet nosnbsp;Spiritus San -Stus; ne
Spiritum Sanituw-
g Impulfi, con-S tra yoluntate
Dei, aliqiiii fisfiipiamus,nbsp;cut Tfitlmusnbsp;docet : Capti..nbsp;uam duxit ca-priuitate. De-dit donahominbsp;nibus.
Hc re/uta-ti qu-fiionis lt;nbsp;adier-JariiBnbsp;habet
DE I V S T L
Refutatio obiedionis Aduerlriorum.
n^tTMffJs. Sedquarat aliqtits.
I. A^iitnv .quxePf^aduerfie-
ria oratio, amp; jententia. Cuiuslt; TtuC^s^o,. um fateamur^ DieHionem opus ee Spiritus Satilli' partesJunt dux : i}nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cumqjit iufiitia quia efi impletio legis) cur non doceamus, qttoFmfi'
^ficetP
k^aiv, remotionemfalfarum caufarum, Certum enim ejl^quodnou accipiamus remiionempeccatorum, neq^per dtle^onem, nt^f^nbsp;pter dilellionem nofiram,
Qim,oppofitionem caufie 'nera. Sedeam accipims,pTigt;pterCVi-^quot; ^STVM,SOLA FIDE.
, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r Intueturinpromiffiontm,
I atione, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;s o-
L A enimFidesyincit terro-lt;^ respeccati,iamp;mortis, Qmu
partesJiint dux : n
quot;^ropofitione,\ xtipaAcuu,^!
Caufa-r untre-mifiton peccato-
_ nbsp;nbsp;nbsp;Sentit ideo certb fiatuendum efii : juod Dev^
Jcat:quia Chrifitts nonfitfrufira mortuut,
'' Dubitat, 'ntrum remittanturfibi peccata : contui Chrifium'. cumpeccatum fiuum i..r.., -jjnbsp;je'.qunt mortem, amp;promij^tonem Chrifii. cum Taulv^
MAIOREM efi[e,qumpeccatum.
Sentit fie ideo confiequi remifiionem peccatoxvf^i ajfidt contumelia Chrifium ; amp; comperiet in iudicio T)ti gt;nbsp;fiduciam proprite iufiitite,impiam,eir inanem et
Conclufione. Ergo necejfie efi:qubd Fides reconciliet, nbsp;nbsp;e)c iniufio iufiMn
fini peccata : contumeb^^lJ^^i' iudicat mMM, autnbsp;iTaulttstc^^nbsp;^rum /-lt;' Lonfirm^ioneQf^tiam exuberare fuprapeccatm,hoc
fiinclo -ne. confit
quart' fionde-tur, duplinbsp;ci ratio
ne. Q^-rum altera du^a
^a-iq,a Contran-J is,'iiam,quM J
Conjuetu dne fir-mont5,dKnbsp;^Ttli-
,fMla. Cu iui ar^u-nietatio-npartes
J MU:
'E-7n^i^^iriagt;, repetitione falfix caufix iufiifi.cationis. Et,fient non accipimv^ ftna fionem peccatorum,per alias ^irtutes legbsfieu propter eas:ytpropter patientu^S^nbsp;fiitatem,obedientiam srga magifiratu,e^rc. amp; tarnen has yirtutesfequi opotteC
P'^^ppter dileUionem 'Dei accipirnttt remitonempeccatorum : eteqt eam f' - e^t/fieP^.
fl. Tropofiitio. Interdum eodem'})erbQjCaufiam,amp;efififtts (ompleBimur,n0''^' vegt;e^o;:^hd.
. l^tio ab exemple. Ita Lucx 7. 0mfitts ait : E^mittuntar eipeccata quia dilexit multum. FLamfieJcribit Euangelifia : -cpuiyTiti e pia^rlainbsp;c Tn^iXM-.OTi h j/'S'Jj ee rmSai.
3. Expofitio rationis. Interpretatur enimfieipfim Chrifius^ cumaddit:fides fialuamfecit.
tf,. Conclufio. Pdon igitur 'tioluit Chrifitts : qtdmulier illo opr dile^oifi^) ta effet remiionempeccatorum.
q. A.i'TioKoyiAe'teri^i^^iK.n. IdeoenimclaridicittFidestnafaluamtefeeip , Fidesefi:quxapprehenditmijericordiam,propter yierbHmDei.gratis, Siqtllt;^ e
t negatfidem ee:prorfits non intelligit,quidfit fides.
C A T 1 o N E.
HISTORIA DE MVLIERE, Lucy. qui Jocushc eftlu-culenter explicatus.
Et ipfhiftoriahoc loco oftendt: quid vocec ( Cliriflus ) dilciTtio-nemgt; Malier venir, liane affrens de Chrifto opinioncm : quod apudipiumqurendaeflcreniiGiopeccatorum* Hic cultus, eft lunl-^/fKnbsp;mus cufcus Chrifti. Nihil potuit maius tribuere Chrifto Hoc erat vefnbsp;Mefsiam agnoicere:qurere apud eum reniiisionem peccatorum, Porto fcde Chrifto fntireific clere,fic amplefti Chriflum: eft ver crede-te. Chriftusautemviusefh verbodilelt;flionis:rionapudmulieremridnbsp;aduerfs Phariamp;um, quia totum cultum Phariii, cuni toto cultu mu^nbsp;lieris comparabat Obiurgat Phariim , quod non agnolerec ip-furn efl Meiamretfi hc externa officia ipf prftaret, vt hoipiti vironbsp;magno,amp;Sandlo, Ofi:enditmulierculani,amp; prdicat huius cultum,nbsp;Vnguenta, lachrymas, Cc. qu omnia fgna erant fidei, confeisio dfunmnnbsp;qudam:quod videlicet, apud Chriftum qureret remiisionem pecca-torum Magnum profedo exemplum eft : quod non fine caufa com-mouit Chriftum,vt obiurgaret Pharifem ,virum (apieritem, 80 hohe-ftum,ied non credentem * Hanc i impietatem exprobrat: admonecnbsp;umexemplo muliercul,fignificans,turpeei eft;qud,cm indodanbsp;muliercula credat Deo:ip( legis Dodor non credat,non agnoftat MePnbsp;fani,non qrat apud eum remiisionem peccatorum,amp;S lutem* Sicnbsp;igitur totum cultum laudat, vt ftcp fit irt icriptuf is:ut vno verbo, multanbsp;compledamur, vt infra latius dicemus in fimilibus locis. Vt, Date elee-moinam,amp;r omnia ernt munda. Non tantum eleemoiynas requirit:nbsp;ideciamiuftitiamfidei. Itahcait:Remittuntureipeccatamulta:quianbsp;dilexit multm, id eft, quia me ver coluit, fide, exercitiis,lt;r fignis figt; cbrijU,nbsp;dei,totum cultum comprehendit. Interim tarnen hoc docet: quod proprie accipiatur fide, remiisio peccatorum. Etf diledio,confeisio,nbsp;6^ alq boni fi-udus iequi debeant. Quare non hoc vult,quodnbsp;frudus illi fint precium,fint propitiatio, propter quam,nbsp;detur remiisio peccatorum,quas: Con-;
ciliet nos Deo.
i
-ocr page 66-a___DE I y STIF I-
RENOVATIO PRINCL
palis conftitutionis.
De magna re dilputamus: deHonote Chrift:i:amp; vnde petant bon mentes certam,amp; firmam confo-lationem. Vtrum fiducia collocanda Ct in Chriftu,nbsp;an in opera noftra. Quod fi in opera noftra collocanda erit:detrahetur Chrifto honos Mediatoris,nbsp;amp; Propitiatoris. Et tarnen comperiemus in iudicionbsp;Dei.hanc fiduciam nouam efle:amp; conicientias ind^nbsp;nbsp;nbsp;nbsp;k
ruere in delperationem. Quod fi remifiio peccato-rum,amp; reconciCatio non contingit gratis, propt^^ Chriftumrfed propter noftram dileamp;onem:neninbsp;habiturus eft remifiionem peccatorum : nifi vbit^'nbsp;tarn legem fecerit. Quia lex non iuftificat : doneenbsp;nos accufare poteft. Patet igitur, cum luftifie^^^nbsp;fitreconciliatio,propter CHRISTVMjnbsp;quod Fide iuftificemur. Quianbsp;certifiimum eft,
SOLA FIDE accipi remifsioncmnbsp;peccatorum
STATVS SPECIALIS.
V trum diledio iuftificet,nec ne.
-ocr page 67-CAT IONE.
RefponCo ad quftionem fuprpofitam :
Quare Dilerio non iuftificet.
Aduerfarq, Si vis in vitam ingredi : ferua mandata Item, Fa^Hores ^itificabuntur SC aliamultafmilia delege,amp;S operibus,ac dilecflione,
PRIMVM ARGVMENTVM EORVM,
cum ee#7(w?\, j/lt;(rjuw,contraria raciocinationc,
Obedientia erga legem,e^iuitia.
I. duerfa-
^ioru 3^xet-\ DHeBioe^oledientiaergagem^ ǒjffj,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, .
'^Sfenimaduerfirijco^itanhtiiietftonem jjiimEgttontin leii
gt;nentatio.
3. T)ilt3io igitur efl 'iiifiiiiA. dile^io wfiicatt
quot; I. Ji nora oledientia erga legem effet iufiitiadegem faceremuf*
2. At^ui legem nonpoumusfacere.
Haaenut enim oendimtis : ^ud idea data nt^remiienes juia ledern non foimtisfacere
Ergo nofira obedientia erga legem non e iuitia^Eam^ ob caufam negat Eaului,nos lege iuificaru
Maiorem yllogijmi^nbsp;Jitperioris,nbsp;f er (ontrariii.
^I-E[orO
a.v]i7n^
^^artajupio-fattocina-o, rfutas
1. Oiedientia nofira erga legem,non e 'lu'itia^ Dile^io, e ohedientta nora erga legemt.
3. Dile^io igitur non e iuitia. nee ergo iuificat^
aduer
Jariorum,
I.
Captio eftjfcuwgjcAoj^o-jUfljquem Dialedtfd vocant dim'fione ad compoiftionem,
. AduerGrrj igitur fallunturquia in hac tota controuerfa,nihil fti Icgctn ^^tentur. Neep enim poteft aliter iudicare ratio humana : quam, ex legenbsp;H^^rendam efl iuftitiam. Quia obedientia erga legeni,fit iuftitia Sed B-^^ngeiiutnreuocatnos alege adpromi{siones:06docet,qudiufti repute-*^r:non propter obedientiam ergalegem Q non enim ei ftisfacimus ) fednbsp;P^opterea : quia d o n A T v R nobis Reconciliatio, propter Chriftum Ecnbsp;*^anc tantum fide accipimus.Priuiquam igitur legemfacimuszoportet ac-I ^ipcre fide, remiisionem peccatorum, amp; reeonciliationem Bone Deus, ,nbsp;quo ore audent nominate Chriftumzquo vultu audent alpicere ipibs
Euangeli)libros,iftizquinegant,nossola fide,propterChri-ftum, confequi remiisionem peccatorum '
-ocr page 68-o. DE IV.STIFICATIONE.
Secundum Argumentum.
quot; 1. Silegisimpletio,qaxquiturrenouationem,eexiguafamp;imrMindamoneacctpf* propteripamtedpropterdem^
I. Trojyllo- 2, Hacautemipfalegisimpletio,quaquiturreuonationem,ei^exigna,amp;immm^ gifinus mino..\ ~nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. . .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; ....
QMnquam enim renouatio inchoata e: tarnen harent adhuc in nattira cantqtne-fimper accuntnos:nififide in Chriflum apprehendamits remiionent^f^'nbsp;catortim:amp;fciamM,nos habere accejtm adi)euminonpropter noramimtnW^nbsp;Isg'hsdpropter Chrium.
3 Idea ilia legK itnpletio, non e accepta,propterfeipm:edpropterfidem
J. Qmc^uidiuificattidpropterfeipm e acceptum Deotnonpropter aliitd.
aduerfarij,nonpropterfdp[^ elj^ accepta Deo:Jedpropter aliud,nempe,propterfidem.
3. Htsc igitur legis impietio,amp;dtleilio,de ^ua ii lo^uuntur, non iuicAt.
risyinjequentis
ratiocinaiianis.
In eiuf analj-^nbsp;fiiZ
II. Syllogif-
mui concludes^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;impletio,nbsp;nbsp;nbsp;dileilio, de epua loquuntur
id,quod el^irr
puaione.
Fallacja igitur eft, non folum acctdcntis : fed ctiam dicfti (ecundum quid, ad didutn fimpliciier:vtDia!clt;ftici nominant.Non enim,fi perfecta obedientia,lt; confunata dilc'nbsp;io eft iuftitta:tdcircoimperfefta,5f exigua,feu inchoafa-iuftificat.Qu non perfe,xctnbsp;zT^jfed ctvfaSiijxiic, proptcr aliud, fcilic, propter Chriftum, propter quem fidenbsp;piacemus,Deo eft accepta.
Qtiare cum Paulus ait: legem ftabiliri perfidem : non folum hoc intelligi oportet, quod fide renati, concipiant Spiritum Sancftitm : C habeant motus conlntientes leginbsp;Del. Sed multo maxime refert, C hoc addere:qud oportet nos fentire,qud procul anbsp;perfecftione legi's abfimus. Quarc non poftumus ftatuere; quod eorm Deo lufti repu-temurtpropter noftram impletionem legis. Sedfentiendum eft, quod iufti,feuaccept!nbsp;reputemur,propterChriftum,non propter legem,aut opera noftra;^ quod hare inclio-ata legis impletioplaceat Deo: quia fumus in Chrifto, Item, quod, proprer fidem innbsp;Chriftum, non impuretur nobis hoc,quod deeft impletioni legis. Hoc docet Paulus,adnbsp;Gaatas j. Cum ait; christvs redemit nos maledidione legis:falt;ftus pro nobis manbsp;ledicftum.In eandem fencentiam feribit ad Coloflenfes : In Chrifto consvmmati eftisnbsp;Jmpia igitur fiducia eft.qu collocatur in noftram impletionem legis, 111a vero fiducianbsp;neceftria eft:qua: collocatur in fatisfadionem Chrifti.
Pauli duo loci explicati.
Galat. III.
Christvs redemit nos maledicftione legiszfadus pro nobis maledictum.?
Hoc eft. Lex damnat omnes homines, bed Chriftus, quia fine peecato fubqt pnaift peccatijSC vieftima pro nobis faeftus eftzfuftulitilludius Iegis:neaccufet:ne damnet hos,nbsp;qui credt in ipfum. Quia ipfe eft propitiatio pro eis : jipter quam nunciufti reputtur,
ColofC
In Chrifto confummatiefti's.?
Qiiafi dicat: etfi adhuc procul abeftis perfedione legis : tarnen non damnant vos reTilt;f quiae peccati.Quia proptcr Chriftum habetis reconciliationem certamjamp;T firmamficre^nbsp;ditis.-etiamfi harret peccaturn in carnc veftra. Long enim fupra mundiciem,imo longenbsp;fupr ipfam legem collocari debent,Mors, SSatisfadio Chrifti, nobisdonata: vtnbsp;ltacuamus,nos propter illamfatisfadionem, habere propitium Deumtnon propter no*nbsp;ftram impletionem legis.
-ocr page 69-DE IVSTIFICATIONE.
6l.
T ertium Argumentum.
quot;i. Mai OR.
respacatat reddit confcientiat : ea fola iufiificat coram Deo. nbsp;nbsp;Donet enim confiientiafugit iudi*'
dum Dei, tsr irajdtur Deotnonfumies iufii, amp; yiuificad, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*
43. /o intret in iudidum cumfiruo tuo:quianon iufiifica-bitur in con[fe^utuo omn yiuent.Hicfimplidter detra-hit omnibus -, amp; quidem fancis, ac feruis Dei, gloriam iu* fiitta :fi non ignofcat Deus : ftd iudicet, amp; arguat cordanbsp;eorum-TEam quad alibigloriatur de fiia iufiitia : loquiturnbsp;de caufafita aduerfitsperficutores ^erbi Deiznon loquiturnbsp;deperfonali mundide : (Hr rogat, caufam, amp;gloriam Deinbsp;defendi. Er Efal. 7- ludicame Domine ,fecundum iut-tiam meam,ei7c- Et alibi, ludica Domine caufam meam,.
CXXXX. Docet,neminem poffifiifiiiitt^t iudidum Deifiobfiruet peccata no fint, Si iniquitatet obferuauerts Domine, quitnbsp;. fujUnebitt
lo nbsp;nbsp;nbsp;nbsp;nbsp;Eerebar omnia opera mea. Jtem,Si lotusfitero,quafiaquis ni^^
uis:iamp; fulferint, quot;^elui muridifiimee manus rneaztamenfirdibus intin get me.
?R O VERB. 20* Quitpotediceretmundumei^cor meum^
mi:
Ez-
TE-S RI.
?ZvMERl. Et innocent,non erit innocent-
II. Minor.
Porro fola F l D E S rf(Zlt;/rt pacatas cinrdentbnbsp;Quid contra hamra=nbsp;iionemaduerfarij adferrenbsp;pejfund Quid contra ma^nbsp;ntfejlam yeritatem pofinbsp;Jnntexcogitarei Kamnbsp;Ml KO 'l^e certiimar'nbsp;^Hod opera nora non pofnbsp;fint conientiam reddertnbsp;pacatam, quando Deusnbsp;iudicat, dr ar^uit nos: amp;nbsp;oendit nobis iinmundisnbsp;ciemnoflram. Id^Scriinbsp;pturafep inculcat, innbsp;Jeameni
7^0-
vo.
. 'Vt
^CKAKiAS. i- Sieatfadequot;bowdniomnCatoeh k\ K 40. ?jr Mroflt;enum:amp; omnisgloria eiut,quaf flot agd, Exiccatum eflfanwm,^ cedit fia s. qui a SfiritufDominiJufflauitinnbsp;eo. fde,caroiamp;iujitia carn,nongotejijfiinereindicium Deii
2. Erura al feruant y ana,qui mifericordam reltnquunt. Id e,omnitduciaetnanti,praterfiduciammifericordix- T^ifericar-diaferuat not propria meritnproprij conattti,nonferuant not.
ATTH. 6, Lucten, Chriuainter alia fie iulet precari. ^Epmitte nobddbitanofira. Ergo in oratione7)ominica,Sandipetuntrerifinbsp;fionem peccatorUm.Habent igitur eirfitft^tpeccatat
r lufiificatiexfidepacembabemw.
* I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jtifii^txfide'duet. Id e, Eide'tiincetterroretmortiszfide
adl^^m: lt;jcondpitgaudium, amp;'}gt;itam, Idq^affertfidet, l non quiaperfefitopus dignum : fed tantum, quia accipitnbsp;[oblatam promifiionemznihil rejfidenspropriam dignitatc.nbsp;Ep.. Sidixerimus,quodpeccatumnonhabeamusdpfinosnbsp;fducimus,nbsp;nbsp;veritas in nobd non elif.
III. fONCLVSIO.
Sola igiturfides iufiificat : amp; bona opera,propterfidem,placent. Hon igitur iufiificat dtlefilio'.necplacet l Deo charitas,nifipropterfidem.
amp;fifnilesin Scripturis teflantur,opera nofira immundaefie,lt;if indigere mifericordia.Quare non ^^^pacatas confcientiat opera fed mifericordia apprehenfa, perfidem,
G
j-C-
!
i
'^^^pwatAtconfcientiat opera,fedmifericordi(i aj^^rthenfa, perfidem.
62.
DE I V S T I F L
Quartum Argumentum.
Si CJjritti non denit ,edniAnet ee quot;^ediatorzfofiquam renoua-tiumu^zpericUum efl, le^if il-lam impletionem placere , nonnbsp;propterfi^d quia fide apprehennbsp;duntu Chrifluntteirctnbsp;l^mifiionepectatorumnbsp;etiam cum igt;ona opera |
iifd^ fiemifiio peccatorum femper'^frnbsp;diturfidet Fide igitur/emperJjalemWf^^^' '' Syllogifinu c^ihiccv,nbsp;expotori-lt;ynbsp;umineiitutnbsp;[todvrst. fit bona opera fiaciamwdd ffifFht euere debemies, quodpropieridfi^fit^nbsp;beamus piacatum T)eumZnbsp;dignifimw^ Ergo dileSfio nonnbsp;necplacetDeo,nifipropternbsp;fidemgt; |
'Proponitur c^%p.iliacdinbsp;dtxrodliKa:nbsp;quodadhucynbsp;modum per-1nbsp;fid poteP^. I
lAtqui CbriflMmanetFontifiex,^^ 'Mediator, poflquam renouatijunbsp;musJdeftfiemperflatuere debe-
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
I habeamtcsplacatumDeum : ett-amfinot indignifimuf.SicutFau lut ait: Ferhunchabemwaccefi*nbsp;fiumad Deum,per fidtm.
'Epfioltd
tomen commo-
(fide) quodpropter ipfitm nbsp;nbsp;nbsp;nbsp;nbsp;. S
amtcsplacatumTeum : eti-1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
quot;^aior ex^
''Sinoflraimpletiolegt^ At ! da:remifitonepeccatontninbsp;bemtoi : etiam cunt bonA^finbsp;bemui.
Sed noflra impletio lefi^
mdja. V. , 'iErgormifiionepectatornf^^l^^nbsp;h ai wmut: etiam cutn bonn [
Flacet igttur ilia le^ impletio, non propter fie: fed quia fideappre-hendtmus Chrifium:tirfientimuo,nbsp;not habere T)eumpiacatum, nonnbsp;propter lege,fiedpropter Cbriflu.^
I Eiu4
\profiyl.
I
I mos^ J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
I Flam nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
I ^roL- I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f di natura noflra
[_ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\t:orrupta:impl(tio Legfl
Mdnor\
ff. / ^eatt,quoruremtfifiaintpiti
I Lmpletio igitur ilia legff t munda, quot;B
L habeamtn.
^nTITHESlS, r EPlfi)^^ PEPTIC 10 S FS q'jT: IS IQ 1Q-R.N lt!t
Errant, qui Rngunt c hr r 5 t V ji tantum priniamgr^ti'am mentum eile! nospoftea nollra legis impledoneplacere ^dmereri vitam ternannbsp;nianet Chrin:us Ponufex,amp;l Mediator.
-ocr page 71-_______C A T I Q N E.________
Quintum Argumentum.
Tropotio. Sientiendum eet.quodpo renouationet,oporteat nos acceptaseri-nonde,propter Chri-ttmedpropter noram impletione le^ts-nun^ua acijuteceret conjetentia-edaddeerationem adigeretur^ j. 'Hon tpuodyolo bonum, hocfacto:fedguodnolo, malumnbsp;E^m.7.
1. 'Menteferuio left E)ei:carne autemferuio legipeccati. ^T)ifditT)eo. -------
Cd. 5-
Cum taltbitf affeEtibttinbsp;turjpiritm Santnbsp;bttii.in cordibii:nbsp;SVf tos refgt;imnt,nbsp;ac mortificetnbsp;injrattiguos, atnbsp;Ipirituales masnbsp;tui.
Qtroc-cupifcit ad-uerfui ljgt;iri-tum :iri-^ tui adter -Jtts carnem.nbsp;Etend caro
Condit rebusprxfentibus,
f
S ACKA.^ jmpturx.nbsp;hoe ed^i
Qt^xrit humana auxilia in ca-lamitate,etiam contrayolun-tatemTiei,
Fut affltShones, quasiuxta mandatum T)ei tolerare debe-hat.
T)ubitat de Di mifericordia.^
'T)iui-n, lt;
FzkV.Vil jt. Qui de hispeccatps ait:Fro hoc orabtt adte omnis SanEius, Htcfandlos ait, petere remiionempeccatorum. Flus qum ccecint:nbsp;.. ^ui malos affedtts in carne,non fentiunt effepeccata.
fonrma-^0. Lexe-fimper '^(lt;:ufat. Cunbsp;nunqua
quot; .z/vGVSTlNVS. Omna mandataTgt;eiimplentur:quando,ipuicquid nonc,ignofcitur.Hxc ille, F^quiritigiturfdem, etiamin bonds operi-busiyt credamus,nos Deo placere, propter Chriflum : nec opera perfe di-gna ejfe:^ux placeant,
^ancto-ruTatrum.' lgt;Iam.c ait
f^^isfacia-J m
Id quad
Eccle-cOnte-At^ ^baturnbsp;^fiimonijs
. HiERONYMvscentraFelagianos.Tuncergoiniimuszquandonos (ee) peccatresfattmur.Et iuitianora non ex proprio mrita,fed exnbsp;T)ei conit mijericordia. Oportet itur adeedem^in ilia tnchoata lenbsp;gis e\:pletione:/puxflatuaf.nos,propter Chrium, habereDeumplacatw.,nbsp;Ham mifericordta nonpote apprehendi,nidetnbsp;r DUt-)
. j gt;T)eum?
Timety
\f*atienterifiinet afiEliones,a quot;Deo impotas?
^T^uhitatiytrum
3\Zo J
T)et conlio regantur humanx res?
Huma-
AT)eo exaudiatur?
Impij meliore fortiina muntur, ^uam pij?
V enim
Tij ab impijs opprimuntur?
Hon irafeitur 7)01 ludicioicum yidetur nos abijeere?
Sattsfacityocationifux?
Diligit proximum,cutfeipim?
2SZo irritatur concupientia?
Q^^cluo. Itaep^prorisedoEirina deertionis:dcfcere,qubdnonmui accepti FiDE,propter Chrium: fidpropter legispropriam impletionem.
,j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANTI0E2I2 nOPI2gt;iATIK22.
Chriflum,ac^uiefcitcoufiientia:ne^hidejperant. Er^ofdendume.pofirenouationera,noi ^^^npropternotam le^tf imetionem,lt;tf ilebfionemed Eide,propter Chrum.
G i]
s.
64.
DE I V S T I F I-
ANAKAI0AAAQSIX, REPETITIO
fundaiientorum cauf,videJiceC5Legis,
amp; Euangelij difcriminis.
i. lil^yidelicet, inpromijTione Chrifii, quareni^ perterrefais conjcientijs reconciliatio, amp; iufiifit'^^^'nbsp;')romiione debent f erigere, acJitflentare. Sicut aott^ .nbsp;'verba: lufitus ex Fide yiuet. Ita enmfides lufiificdt :nbsp;'i?iuifice:hoc e,erigat, amp; conjoletur conjcientiasnbsp;ternam,amp;gnudiiim in animopariat.
i. Sola fides efiitpacatam tonficientiam.
qubdpropter Chrijlu Pontificem,habeamus'T)euinptop^'
5. Semper[entire debemu^* quod non,propter legem ^ter Chrtflummus accepti. T^onewm iujlificamure^^^i,'inbsp;eic promitone.
4,. nbsp;nbsp;nbsp;nbsp;nbsp;03 QHKiZTnon debet in legem
Xemis^ Jionem peccato-rum. |
c , l e e Tropter hlt;ec princi -pi^- |
y^ECON |
1 |
ciltatio- | |
nem. |
quot;/VST-ycef i id efiiConJe-^nbsp;quatur,nbsp;propternbsp;Chrijlum
I. Jdppd SOLAnbsp;FIDES?nbsp;princi-pio
Fvn-damcn-tacaujte duobit
E N K R AT. nbsp;nbsp;nbsp;nbsp;foafide S PIRIT v S San^M confiitun
tempo-J rhns ,
J^deceJJ efi,renatos len'e operari.
I l^irtutes legis, qwatenuf obediunt legi,fitnt iujiitte:amp;eatenushx(ol)t^^^^^* legis, ivjlijicut tujlitiu legis.
funt di-fiin^a.
[si
l. Quoniami-niti lufiirepu-tamur,propter Chrijlum: crnnbsp;in eu credimw:nbsp;Jciendum e^^
Iion e fentiendum:qubd,abieSlo '^'lediatore Chrio.poeti iuijif^i impletione legis.
2.
Heec IMPERECTA iuitia legis, non e accepta,nipropter pote confiaentias redder epacatas. Id tantum ejfiicitfides .quajlattutp^'^^nbsp;, um haberepropitium,propter Chrijlum quot;^ii^i^ictjpdntificem.
HACTENVS DE FVNDAMENTIS CAVS, d^cTf.djo.snx.ii ; feqiiunrur nunc (zxlt;s. ; quibusnbsp;diluuntur ea, qua duerJarJ obijciunt.
Saxon- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vero breuiter expofuimus furtimam doiflrin de
tione: nunc 06 argumenta, qu contra banc fcntentfam obi)ciuntur,expli' canda, 06refutandaerunt, Sed quiaalq aliaobijciunt : confelsioncm no'nbsp;ftram fecitauimus t S6 offerimus nos adlongiorcs explicationes infingulisnbsp;membns confelsionis
-ocr page 73-C A T I O N E.
Refponfio ad Argumenta Aduerfariorum,
C pnmum , generais,
M B1G v A 'E.,amp;periculot.Qua multas, amp; Marias Xva4,ide,folutionesgignunt. Verum enim e iE lud'^etertsEo'ta:nbsp;nbsp;nbsp;nbsp;nbsp;-------o Ao5/(^,
quot;^oQuv cv c/rf)(^a^iadu.cV dSmj aecpav.
* 1, il nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,propotiogeneralis ti^alutfi, Cognitis his caue funamentisi'vi-
delicet, dtrimine legis,acpromitonum, feu Euangelij : facile ent, dtluere ea,q^M adtierarij obijciunt. Oportet enimprudenter ^oTp-tv, legem, lt;amp; Euangslinmtnbsp;Tgt;dam 'videndum eif,qtiid legi,quidpromitonibits Scriptura tribuat. Sic enim amp;nbsp;laudat, amp;prxcipit bonaopera^'^t non tollatgratuitampromiionem: nectollatnbsp;Chrium,
1. ilXmCpo^a,obieSiio. Citantautemduerfarij,diiladelege,amp;eperibui:dii{a yero depromiionibui, omittunt^ Qmparalogintts,fetifallaciafopbiica, nomi^nbsp;natur daj.qi(n,feiunilio,feu diuio coniungendorum, Etrunq^ enimgenu^ doitrii-nte coniungendum eif.
l'*
. Kvec-mcdjcti-\
lt;nu,ii,re-fellens aduer-fariorunbsp;rma -
3. h cbvh'Tr^ietoi, propotio ii Contraria ; qua e nororum Eheolegorum : eftq^ Tm^aic^ri, aditus adretationem, Hic enim tenenda e/? R E G V L A (oi^Sov,nbsp;^iifoa,) qua interpretatur omnia diHa, qua delege,amp;operibuscitantur. Semei igitur reonderipote,adomnes fententias de lege : Q_y o D L x 0 poicnbsp;cri,ne Chrio. Et, quaunt opera ciuilia,ne Chrijlo: non placent Deo.Q^renbsp;cumpradicantur operainecejfe e adderetqubdfides requiratur : quad propterfidem,nbsp;Oraaicenturiauodtnt truilus,r'r tetlimonia tidei. Ouid botefimpltclus hac noranbsp;.......ad cognofienda bnficia Chrijli,difcernerepromi fiones lege.Fatemur igitur,Scripturam alibi legem,alibi Eiiangelium, feugratuitam promiionem remiionispeccatorum,propter Chrium,tradere.
, r u TtIegant,qubdfidesiuC ificet.
cump\
menta -d.P'^^dicentur:quodntJruilus,amp;tetmoniaFdei. ,Quidpotempi Eius innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;FLeceJfe elf enim adcognoenda beneficia Chrilit,atf
fertores partes,nbsp;quibttsnbsp;ablolui-tur,fiintnbsp;quatuor:
SoNAE, ^firm. Innbsp;^ttibusyna,nbsp;alteraJonbsp;i'ntio fumptanbsp;ix Fontibus,nbsp;corrigit omnia :qme yi-fgt;nbsp;lentur oennbsp;dere. idt,nbsp;tirinhac no-flra caufaJnnbsp;cuius generali confuta-tione pars a-' lia ei^
' Eropotionem,}CiiMav'.ctti inferta e nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p^g^t^r
aduerfariorum obieilio.Esrum aduerfarijd^ dileilionem ,amp; opera no-
aduerfariorum obieHio.Vsrum aduerfarijlt;d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;opera no-
norifimpliciter aboientpromiione : cum ra,accipiamus remiio-nem peccatorum, amp; re-conciltattonem.
ationem,3dn%dt^iil!a^,n conquenti abjiirdofper \sixro6iinv ,Si enim pendet eS: conditione operum nororum remiiopeccatorum :prorjiisnbsp;I erit incerta,
fonfirmationem rationtsJi^^!rtiM,a remotione caufa perfeHa.Hun-quam enimfacimus operafuficientia.
ConclufionemJi'mifio^v.Erit igitur abolitapromiio. ,/Itq non elf^ abolita,fedcerta,eoqj accipienda.Igitur remiio peccatorum nonpendet exconditionenojlrorum operum, Quarealihiquarenda e-.nimi-rum in Chrijlo.-----
4.)jAu-aifpfa refuta-tto: quanbsp;diuidi-lt;^.
tur in membranbsp;itidemnbsp;juatuor:
IL Kcc!ctlix.a.lt;stiin, n x^K(yLpatltx,n, KS nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;: qua damnantur impia opiniones in
operibus. E
IIL nei^itiCcihicn, digreionem continens, qua tntfiu^ctai dicitur: initutaq^ e,non tarn - illurandi,quam mplificandi caufa, locumproximumfuperiorem: C
G iij
-ocr page 74-66.
DE I V STIEL
GENERALIS RESPONSIO AD K AKOZH AIA hominum,
Tropofitio bip ar tit A
KOSTYA DOCTFJFbA DE FOFIIS OFEFJDFS, RA.F ANTi'E2IN.
P . Hosreuocamw pias mentes, ad conPiderandaspromiiones,amp;de gratuit ne peccatorum,amp;reconciliatione,quxfit perfidem in Chrium,docemut.
P FLon,qubd lege mereamur remiJPionem peccatorutn:aut,qi{0^fi'^^ legem iui reputemur,nonpropter Chrium.
2. Additntneir) jdo^rinam legPP^
J
t^intitbes ta regtonenbsp;lotiflatnbsp;^uin,-^ mem-l ris argit-n'.t'iitatiQnit.
y t pant:
Sedquia Dew requirit bona opent. Oportet enim.yt di^ttm e,^ dentero^^oTl^Sv legem,amp;promiiones.
quot;Fatio partusecundie. ^v.nt enm facienda bona opera : quia Dew ta requirit. Ideeq^funt E F f S' c T V s
Qmfirmatto teimonioFauli,quiidemdocetFph. 2. Ipuipmquit, um letm.ad bona opsra:qutepraparauit Detur^t in ets ambularemu^.
'' J. Tanquamgratiarum a^io erga Deum,
Fxerceatur^
z. Ftinets Fidest'^
C Crefiat^
Ft oendatnr alijs,ytnora coneioneaijinuitentttradpietattfgt;fgt; r Flan ^v.odpropter illud opm reputaretur iuut.
L/bra HAE, j que Alt accepie)nbsp;circunicionemP Sedythabcret I Fidemubindemaioremconciptrtt.
gnumin corporel
^Jcriptum : quo amp; Contertturdem,coramaFijt.
Commonefieret.
circunicijionenii
Exornatio, tetmoni-nbsp;isFauli:nbsp;L tieemplts
L lios ad credendumJo ttflimonio inuiartt
f ^Konex opere o^eratOt
Hic emm pde gratisnbsp;rem hopiam oblt;nbsp;talit. Flacuitnbsp;enimhojiia,
f~ Fideflatueiat^feDttimplacatumhabtre, frottermi^
1 cardtam,.
Sed I quia Jnbsp;AbeVnbsp;L
f ^unmfidemexerceret.
OpM z7-J ludfaceAnbsp;bat : yt
Exem^lo,
i Alios inuitaretJ
iad credendumP]
L Confeionea,
'i
gt;
-ocr page 75-____C A T I o N E._____62^ ^VMENTA ADVERSARIORVM,nbsp;Jorum operibus perperam imitandis.
'' t Non pofiunt credere, ac ftatuC'quot;] rc j'n corde, fibi gratis ignofci j propter Chriftum, f Operibus illisprome-r iiif remiisionem pec catorum. |
quot; Primm, quia obicurant glo-riamChriftixumhomincs pro-ponunt Deo hc opera, tan^ preciu,amp;S propitiationem. Hicnbsp;honos debitus vni Chrifto ,tri-buitur noftris operibus |
i* Cm 'vident opera Sandor :nbsp;humanomonbsp;re indicant,nbsp;Sandos
Propter ill opera, iu' ftos rcputatosefljCO'nbsp;rm jDeo
Deinde, tiec^ tamen inueniunt conicienti pacem in bis operi^nbsp;bus : id alia iupra alia, in verisnbsp;Has impi- terroribus cumulantes, tandemnbsp;as opinio- deiperant quia cum nullum o-mundum inueniant:nbsp;fempaauamp;tkx,amp;: paritiram.
^Sentiuntjfe mer erire mifsionem pcccato-rum.
J, Ideo imi tanturca:Lnbsp;per inbsp;U opera
quot;'^'VConturpIacarei.
iram
Confidant fe iuftos re-
putari.
Poftremo,taies nunquamafl-quuntur notitiamDei: cum c-feienti fugientes iram illius, no poisint pacem conlqui : necnbsp;ftatuerc vnquam, quod Deonbsp;exaudiantur At cum acceisit f i-DEs, qu credit, qud gratis re-putemur iufti : hcaudetinuo-care Deum : Sc intit, fc exaudi-ri : c confquitur veram noti-aiuDei,
63.
DE I V s T I F L
RESPONSIO GENERALIS.
' Tropofitio.Semper autem haret in mundo,opinio de operibus.
quot; rENTivM, earum^xeoxa^Hcici;, Etenimgenteshabebantfifi'^
'quot;i.Ino-ptnione impia,nbsp;deoperi.nbsp;btts. Cuius partis memnbsp;brant:
vZxiW A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Lite!7lrii7TlJ c 1.
umpta Tatribus. Horum opera imitabantur : fidem non tenebant-entiebant opera ilia propitiationem, amp; pretium ee : propter alt;i-)rputd^'isf reconciliareturips.
Concluo,qug continet ohtur^ationem
, Micyidemus tjiikm. y/ehementer obiurgentnbsp;fofulumTrolihette:
Pop VL I Z lege. In hac opinione imitaiaturtcricia : ^uodfirii^t^*^ gt;. la Opera habet entplacatum T)eum,ebe opere operatOt^t dijoleh
Tfalmo 4-^. lgt;Ion in a-crificiji arguam te, t^c.
Tales loci damnant, non opera d)eus praceperat: quot;vt externa extH^ .nbsp;^hac polit ia. S ed damnantnbsp;onem : ijudfentiebant e per davnbsp;placareiramDei:isfidem abijcdr
Zer EM. 7. Honprace-pi de holocaulis.
'' t. Viderat Trophetas in excels acricae pus mirabilifitidio cospit imitaripopulus : quot;vtpernbsp;caret iramtei. At Irophetitfiterficauerantnbsp;y'tperilla Opera,mereretur remiionempeceatortan-^nbsp;in tllis locis docebant : ideo ibi teimoniitfideifi^cepien
^udierat Abraham immo
nbsp;nbsp;nbsp;nbsp;-.dtfiictllimooperepbe^rentn^^^^^^
mnon^aeopmorteo^^^ ^,Ztrpropitgt;tttlt;i:pfi'^
Sie in Ecclefia infiituta eTfi^ceesiaDornv/dt ttvwu.recordationepromiionum Chrijli: juarum ?nbsp;ad-monemur,nbsp;fidem n nfiram:et pradicemtts beneficia Chrifti.pernbsp;SiciitTaubts ait:quotiesfecentis : mortem 'Domint'nbsp;bills,rsc. i^erm aduerfiarij noftri, contenduntnbsp;pus,quad ex opere operate iujlificef.s^tollat reatum inbsp;[ pina,inhis,pro quibusfit.
y/N T O N rvs,Ternardus,7)ominicits,Fraiidfi^iif alijfianbti latres.elegerunt certum 'rgt;ittegertUS,lfti:nbsp;fiudiumtyielpropter alia 'Ytilia exercitia. Interimnbsp;fiefide,propter Chrifium,iuftos reputariamp; hiboenbsp;pitium,propter Chrifiummonpropter ilia exercitia. 0' mnbsp;titudo deinceps imitata eft, nonfidem Tatrumnbsp;finefide'.yt per ilia opera mererentur remiftionemper^^nbsp;ytt propter ilia opera reputarenturiuftiporam^eo.
HL fn excQ^irationenouorum GperumJblam quia nulla operarcddunt^acatamiGnfdsnti^* ubinde noua opera excogitantur,prater mandata Dei,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
Conclufione. Ita errat humantts animus de operibus, quot;Eatione. Quiafidei iufiitiam non intelligit.
. nbsp;nbsp;nbsp;nbsp;nbsp;~ [Tropofitionem. Euangeliamdocet, hominesiufiosreputari, nonpropterlegetitl^f
A.vctificIUlt;ria.ep, nbsp;nbsp;nbsp;pterolum Chrifium.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i
r PittacKn^reChriftfisapprehenditur.eaipJiuftirepKtamur.
m, Quilocusha-1 .mentattonempyte J ^gi^autemfideChriftusapprehenditur. bet \Jfillogtmum integrum, J
t Sola igiturfide iufii reputamur.Videlicet,propter Chriftunt,
Ergo nonproptet legem,(y opera, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j
m-
cAa -ne er-rori^ lt; nnmi fnbsp;huma,
ni.
c
fio par tibips lt;nbsp;confitnbsp;quatu
or:
11. In prtepoflera illortim imitatio-ne,)(,a,r(3^ri^llt;p.^axime enim mouet homines exempla San^orum Ho-ru imitatione,eranteperinde con-'ynbsp;ecuturos ee reconciliatianem'.'pt il-liconectiunt, Idipuodoflenduntnbsp;biemplapopuli
Ira-
z. .
is-' ip, 'vta[perrimo,ac t mianeruntfilios. jft Abraham nonnbsp;litim : quot;vt idOpus eetprecium,nbsp;iuflusreputaretur.
Houi i pt^^uodex opere operate iujiij tefia-\nbsp;menti. ,nbsp;-Ham
Hunc errre repre-d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
^u'iSh ^^^i^iationem,yen um. 1
C A T I O N E.
69. ^elponfo ad Argumenta fingula Aduerfariorum.
quot;Z)anielis, 4. FeccatAtitAredimeEleemojfid nis^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'
CV.
/^ETERI.
Citantur e- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Frangee/rientpanem tuumtttinc
nim
contra nos
loci.
im ah ijs\ inuocabiSiamp;'DominMexaudith
V,
rpA4gt;i-*a, qua laElant,nbsp;tircitafinbsp;ex tefianbsp;mento
V K Q 3 1 K'S. 4.. Eleemojfina ab omni peccata, amp; J . morte librt.
fMATTHAEK. quot;Beati mifiericordes:^uia Jmifiericordiam confieqtientur.
r (gt;. F^mittite,amp;remitteturyobis.
it. EleemofynAm, amp;ecce omnia mundafiuncyobis. 's^duo Fanbsp;^dn ii}jiijeoiruju!uj,gt;ifij ^^Trafi^A
VIL
V.
VL
VUL
la^an-tur e- nim fiennbsp;tentiee,nbsp;tiim
Pav-LI.
A'pt-fiolo. lt; lt;~rum,
'Z'X.OA.k-
nKa,infcho
quot;t, Corinth, i^. nbsp;nbsp;omnemfidemhabeam,
iamp;c. diledionem autem non habeam : nihilJum,
.
Colojfi. Charitaseifi^yinculumperfe-
lt;
In refiu- ' ' ' ' nbsp;nbsp;nbsp; ~nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tationei-
ChonK: AyAzm s?j lt;ruvalt;r^(^Tgt;js
corum,amp; di^orumnbsp;er dine,nbsp;loco po-nitur
Petri. s' i. . cap, citant bancfin-tentam.V-iiuerfA deliSta tegit caritas, oti -ya,7n] KAv-\fi^ zsKrfi!^ ociJMfiiuv.
A C O B I, cap. 4. \detvs igitur, rpubd k ope-ribus lujlificatur homo '.amp;non ex fide filum. ^ATi TBIVIUJ , 071 dlnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dsCAMOTAI Av^dl-
71 kVi cisu- C76 Tsriiu fMnov,
lu'mA, inquiunt, ef^inyoluntAte, Fides e inintelle^u. Ergofides non e iuitiA,nec lu ficAt,
Q^d homines iuifint corm Deo,propter dile-iltonem,amp;legis impletionem.
IL
Uk
IIIL
/X.
X.
z. Meritum
COi
/ Q^bdyita eeterna debeatur de cO'aV)lG'tiO,pro ^naigni^ j,nnilt; nftprihuA. uia dtiiri Muvi^ yoceturnbsp;hsSophia-J
Yum vt/ttA
r?n natA, Ettmm
bonis operibus. ^uia ai,uvi(^ yocetur merces.
_ Q^deadempropri debeaturpro operibttt, Bona opera placent Deo , propternbsp;gratiam.
z,. Xpophthegmata qua-.
dam habentiCofentaneAquot;^ Confidendutrt egrafix Dei, norafentetia. ^ualinFunt:
^ofiA Opera y aient,yir tute pa-ionis Chrik------ ---
XL
XIL
XllL
\XIIIL
70-
A
DEIVSTIFL RESPONSIQ AD ARGVMEN-
Propofitio,n 'Ttato. Sed oVijciuntAduerfarijlocum^
!j ex- Corinthiߒ.amp; magnifie triwmplraM. pJj VS, qui omnem fidem habet dile^onem autem non habetfinbsp;jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;efl-.fiequiturfiolamfidem non iuifieare,
dile^ionem autemnenb^* let,nihileii. SicenimficrihitPauhtst. Cor.ii.Siomnetttnbsp;fidem habeAm,ed^e, dtlebonem aute non babeam, mhilquot;'quot;
* Hace^^^
amp;preecipuam ''virtutem iufiatte.
Tric .va,ysu(r^ '^ecitationej'cripti loci.
L ^^ii^etqriari^,
en A , . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J -J-.n,, ^jyerrfbJlUfSTn. \
r Pimum, Totam, inquiunt,Ec~ '' clefiam certicatPaultvs: qubd Sedqui, licetomnemfidemhabinbsp;oladesnoniuificet.ltaqficar-lt;^nbsp;nbsp;nbsp;bet,nihilePF- .'iirf'--
Obie- gutantttr , 0 rn? b.va.'pvueeai
Clio,vt ^pn'fod,)crecitaiionejcriptiloci.
Sequiturigiturifiolamfidem nonittfiificare.
Flam
j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(_ S^Ze^qri!^,argumentatioPonnficiorum:fiquiiit^tce *
dtlebhonemfidei,^fiei,ad nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Wrw tnqnxtn
L nbsp;nbsp;nbsp;nbsp;hune modum:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;htsdtleSbo.n edep^a.vA'pvutni.alteriustefiimonqretitat
[7-^0 eonfientaneum efl,dteSlionem tuificare,
,gt;4.ditiM ad refuationem,b ^rtoro'nioi.Facle e^autemrefionderetpofiquamfupra oendimttftt^ dtleCbone,amp;openbitsJentiamuslCec loquimur htc defide miraculorum effe^rice:fed denbsp;f Si oportet in nobis exiflere renouationem.fi^^^^^nbsp;1nbsp;nbsp;nbsp;earn legis impletionem : reqtliritur certe dtlt
! Sg^ oportet in nobis e^ifiere reworf^'^ pli hyp^ ig^ impletionem..nbsp;thetteo.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J
P^quiritur igitur in iuflificatis dile^O' ^tq, requirithtcPauliloctisthancamp;ti^^'^^^^^^^
^^i fident retinet: it reti^^^i Sp Sanitum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
Catego- Qui abijcitdileblietttof-riet 5 ritumSanbium.
Quifigitur abiit j babeatmafftattiiitnt-tnbsp;'- V retinet.
f* Trinct-
quot; Conceionem
Tfj lententiie Paunbsp;a,va.y-lt;ynbsp;xcuUf ex necefnbsp;j'Ario.Conclu-nbsp;nbsp;j)uolttA, quik
ttnjjllojmii, ___f _ nbsp;nbsp;
KiCpa
rior conrmutur, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ne]n:jauitr,(um,itf^
M- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t ^Itero
Pl- ne,^r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cetmainKm.noaretiWt
m, per nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;thettco\ Se eportetin iui('t^
Mtionem^c,
- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eriomtii (iilebtianemMJtif 'r
tfo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ytfic.tuAcfi,i-antnntnut^^^
trariam nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nonretinet.
minori nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;QrreSiio,ci^ va,gt;ogt;gt;.^^lt;iv,exno confiqfiente,feu exytitiofaconttt^^^^'^
prafert^ lt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ygt;erfe^uitur:quU idea diltHio iuflyicet,hac efl,i-qnodpropter dikEionmnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; d!^^
timillitcs nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;onempeccatorum'.z.tuiddilebtio yincat tmorer mortis jt^r^peccati. ?.
llogif: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;opponi ira, ac iudicio gt;ei. 4. jaelt;/ dik^liefatisfaciat le^i. ^uod rmati gt; prOptfri^PP
mi propo [_ tii)nnn,acceptiiDeont:nonpropterChriumpratis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
' i''m;^'l^ijpia2t,ratione, cx roc^k^tt.i'tng, 'tsKtovettrpoS, exeo, quodPAttluff . qua ton = ii^t-jurtp autem ufinxeruntJohlmAte compofitionps. Hiecemm non iMnbsp;Jlat \ (Ar, gt;a^{rdicigt;p^irfAivov)qu tarnenaffinp^untaduerfarijnojlri, P iguTtu^
T (pi^cratfruv 2^Soni,reftlt;eatio Pntiorumfals interpretation^, tentiaper mminaonmi.Corrumpunt enim pltrap, loca : qui frtisopirtiontsadeanbsp;exipseripturisententiam.lt;Detrahcnda iptturefiinterpretatio'.quamijiidt/uoamiuni-^^nbsp;pentes,quid t iuifitatioptut quomodo illaai.
' xMii, ex necsj fariogt; Conclu-jtuJ)ligt;^, (onjcutio,amp;tan-
' Ksi^Pa nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;auamcorollariumf
0UW,
propo) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rioriiconfirmutu,
(?- I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ahero
TliJ' m,^ernbsp;etiriTn-
(nViCon-tariitm, minorinbsp;pafer^ nbsp;tim itlita
I mt fropo j 2*
lt; fitiom,ra.
tAtO,V!
Xvm,
ebic^tio
niSyamp;
argume-
^atioitif
i
a
, altra
C A T I O N E.
PRIMVM ADVRSARIORVM.
quot; VnA, cofiequennbsp;teahfitr-lt;nbsp;do, at-'crc. Sic,
triA, ra-tionisj perioris,nbsp;confir-^nbsp;matio-ne du-plici:
Si nofira dileUtone yincimus iram Dei z ea^ coram Deo meremur remifiione peccatorum :finofira impletione legis fumus accepti ( hailenus f nytsi^tyovnbsp;antecedensfialjm:/equitur to 'nrfj^ov,conjequensfiuannexum xatnbsp;To'sslui ^VAxisiariipermifiionem habens,cum indignatione,propter rem de-tefiandam') collant aduerfarijpromifiionem Chrifii t aboleant Euangeliu-.nbsp;0- .^tpromifiionern Chrifii nemo tollet: nemo abolebtt Euangelium.
f Dile^ione non yincimus tram Dei;nec coram Deo eadem AyAtrn-Nofira J meremur remifitonernpeccatorum-.
igitur ]
Impletione legis nequaquamfiirnus accepti.
' Si Euangeliudocet nos adDeum habere acceffum,propter ChrifiHm,na ^pter nofira opera:fequitur,nos nofira impletione legis non ejje accepcos.
.ditera, te-
fiimonio ^OrJ nbsp;nbsp;nbsp;'Evangelium docetnos acceflumbabere aTIeum, per propitiatorent
lt;^iuc^fcrtptd}Qi^yf^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
rte-.fcilicet.Euan nbsp;nbsp;nbsp;nbsp;nbsp;-
^ely. lio(paih):
'um : nospropter Chrifium acceptas efie, non propter nofiram legis impletionem.
U Ergo nofira impletione legis nequaquam fitmits accepta
quot; Corinthij antea iufiificat, muta acceperant excellentia dona : amp;fer-uebant initia,y tfit.
/ Eon^i^^eio-iA,nbsp;explicatione,nbsp;qua illujlran -tur fiuperiora,nbsp;ATTo rnnbsp;voieo;, fientennbsp;tia Tauli, amp;nbsp;TtOnbsp; loci perfii -cuitate. Quanbsp;pars
expofitwne co-fians illius loci ,csctS Xi^ii,excon-fiquentia amp;nbsp;perpetuailliuf
fc Eiufcilt;^o^fiii,n ai, idejl,occafio, exponitur,)nbsp;XATix^imv.'Hihilenimhicynbsp;locus habet incomodi. Nam Tleinde. cperunt inter eos exiflere
filpo-perpetuatlhus mes,j jententia.ybi yolu^Loq\
tas aperi-tur.etenim
fimultatestytfignificat Paulus :c-peruntfafiidire bonos doores-
Obiurgat,xaf i7nTifs.r!lt;nr,eQS PaulustreuocdSfTm^BO^ 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ad officia dileSionis,
'Htur,)to^A ^Xi^ivfiefruSlhutinon ie modo tu^ JlificationtSfaut de remifiione ^eccatorum.
. Intelligit^in ^voia,,dileStnem ergaproxiinurn.
~ In lufiificatione agendum efi cum Deoiplacanda ira eius,^ conficientiaerguTieumefipacificandoi, ,
Dleilione lac.cum hominibussnon cum quot;Deo agimus. Ho^ mum Znbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nibilfitper illam dileiionem. Sed tantum ita:fi
iir nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;..nbsp;nbsp;nbsp;nbsp;1 J_________.A Jr. . e Z-
fie:
'S.v^oyi'si-xf;, qua con-frmat tIijj ' 2^vlt;ncui,nbsp;U duplicitei':
apprehendatur mifiericordiatid^fitperfiolamfidem.
Stultum efi igiturfomniare, quoddilellio, qua cum homini-qusagimusiufificetcoramlleo,
^.Amififiofiiritu SanHofides excutitur.
Deinde nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dileclione, amitiitur Spiritus San^us.
ad hune fi .^ntifia igitur dileHione, fides excutitur. Idea Paulus W'QdU ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C-Tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;........... L _____
ait:St dtle^ionem rton habeam: nihilfim:non addtt afi-firmatitiam : tjubd dileio iufificet. Qapd e^^ rofs,^ trS'diu/.a'isAVBv.
DE I V S T I F I-
Kicat
'^11.
Secundarefponfio ad primuin Argumentu aduerfariorum*
C'Maicima^irtusiuificta. p TPropofitio.KTSvccuaXiQov^lcno confietente, cumcva,-^rj^i,repetitionealteritaconclufionis. ^al'e enimrattoe} Dile^oei^maxima''pirtus, Bnbsp;nantur, iod Diledto tuicet,ad ium modum.nbsp;nbsp;nbsp;nbsp;}
(_ Diledio igitur iuificat, C
Sicut lex maxima,feu prima,minime iuificat titalUf^ mayirtus legis, t
!-lt; Sed lex maxima,feuprima,minime iuificat. 2 quot; !
^ec igitur maxima ''tirtus le^ iuificat. Z* fi)^cuntpj lex maxime aceufiat ttos,amp;mag^frfii^^.rnbsp;fiientia nofira irafiatur iudicio Dei: ea minime mplnbsp;lext.DiligasDormnumDeu'^'^^,
Principalis fyl-logfmus,ma-iorifodminioS.
Amv : qua re-felliturnbsp;fimplici-ter, con-trarijs ranbsp;tionihui,nbsp;Inquanbsp;fiint:
t^nus
ex cede Hrecautemmmalexi.
duM, accufetnost
maiortt
locQ efl^ tot eQrdamp;c^ efl SsZw/Z^ enim lex
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'.quxmagisfaciatrvtconfcientianeߒ^^^ I
Trofytto-gifmi, ap-probanttt lt; affumptiQ-nem tquoru
'Ua-ioris, per^
tur iudicio T)ei:qudm hacmma lex. Ergo hxcfitmma lex minime iuificat. nbsp;Si lextmma iuificarettSan^ auderentgl^^
iariau^4^
^Iter itisfeciij.
Tan^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^etnS{orum(prreter Chrium)glet^iee'^
{ioru tii\ immalegifatisfecie,
Eri.h.,fr -
Par-tes eitos jknt lt;nbsp;quatuor:
Propre heo,.
pcijin.
perfeionem,^
hanc apprehendimW)amp;opponimus ira
K^vritnr, inaationem yCM,Tri 2i}sivt)ice,ide,mente, prieloquiturdediltaiontproximi:amp;gnicat,dileitionemmaximamijj.-^ ,nbsp;des,^^!,tantum agunt cum S)eo.At dileiiioforis erga hominei inpnita habet oiciai
i. Ergo hcectmma lex minime iucatt i-iuificatyirttts legis.
*quot; nbsp;nbsp;nbsp;nbsp;'virttis accipit reconciliation etn donatamproptet o j
tlla iuificat.
Ai^ cwrre^ionem*. t^tti fides e htec 'firtus^quee aCcipit recondlmt^^^^ dottat^' propter Chrium.
propter Chrium.
^ua. emendaturjper cult-
...............- - nbsp;-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J
ov^'ptirfMv nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;igitur iuificat*. non propterfitamnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
nationem ajrmimttm.
xov, contrartam ration- accipit mijericordiamtqua,propter Chriu, iat Sumusenim iuii hoc e, accepti coram Deonbsp;perfeidionemedper mifiericordiam, propter Chrtttm. f
t
efrequia plurjmosfiutisbilgt;
L ^Lai- n ffirti
ow,-^ nct^opcooyieuicm.7rt^iilt;rioe^,concefiionemexahundanti. Ejj'^^damp;.noiac tZv per fententiaaduerjariorum.fedfale. Tamenlargiamurlan'eitduerfarijs.^ilePtionem^ei.amp;'prexi^^^nbsp;ximam ^irtutem eJJe, Quia hocmmum praceptum e: lt;lii!igai dominum 'teum tuuni, Crrc, otnbsp;iuificare,pauli antedemonratume.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. .. /iniiiiii
Aducrtriorunr.qui idea tribuut dilellio^
r Humana ratio tantum intuetur in legem : nec intelUgitaliami J
Aduertriorunr.qui idea tribuut dilellio^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nifilegis obedientiam.
ni iuitiani:qnia legedocent:(srcogitante nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p
iullitiatn e/re obedientiam erga lege, itam 1 Scholaici homines ingenio.quarentcs methodum, propojueru 1 '-rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;igem:perindeati,'pofiphiinEthicu^^^^
onteii^
ratio
promiionem recociliatiertii^' Sic enim jumus aiceptH^lt;-J'
diximtiS:lt;ir paulipo latius expeigt;elt;^
Ui-
nifi legis obedientiam.
9lt;gt;
contoi-^
tiOtCtr^
iompa= 'faui:quireclamat,^-d3cet,atiud^uidd/tm tffiiuitiamifeilicet, oledientiam er^afromij natitpropter Chrium, Hoc e. accipere mijericordiam donatam,propter Chrum. C''nbsp;untpacata conicntix:^uandofintimus ^eum nobii,propter Chrium,p) upitium ejje.
Conclufio. Quarepiamentes.aleie.adpromiianemreuocandtefuntt'ittfapiiamt
cum atabmws argumenta/cholaicae tocabtdo Juitiie.
^emipenndt at^ 'Phnlofoj^bi m
Confutatio fecundi argument! aduerfariorum.
i^ropotiot-Tc^omtnstAduerfarij in confiitatione amp; alium locum eontra nos citartint.
r Locitx Colo.z. Caritas eyinculumperfe^ionis:ccycLTm lt;?lt; ertt^urfao
quot; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/ficit,id iuifieat, A.
nim ratiocinantur,ilt;,a,T 3^2 7)110^10perfeidos efnt.Iuxta locum modo adduidum, Xei^nlt;nY,adium modum:
1)110^10 igitur iuflicat. C.
pite^io, . l^orttmconcluonis. Hine e-
PC^^'ilt;^^gt;lt;*dium modum:
quot;fttraria propotio,quie e iTm^eAtec d vcreoi?,^ cd^oi!ilt;:fgt;o^a.(, pollicitatio refutationis, exfiducia lonre ^*''lt;signquam hic multisgt;nodis,de PereUione reonderi pojet: tarnen nosmpliciterententiani,-dd, Jl,dn,y,Pauli recianbsp;tsbiniHs.
quot; Coneetonemreil!ieldcs,exper'icuitate loci, Kudi p.ooyietv S'\j:z!oxlt;lfatvis, esi rodprirS. Certum e, Taulum de dileSioneproximi i'^tti.
Ttlt;/orgt;is
- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;~ accipitur lt;
,TiS wo Tis - nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
xe^rjpo^is/atvis [ai^i{,ex obfeuritate, amp; ambigui-tate yerbijCX, TS,aKlt;d)S,r! esc 'ofacovvpuote r(^
nt loqut.
Pernali ngulorum peeciione :eu pcre,,nbsp;ita les impletione.
WyelproV^^^g^f^^.^'^-t- qualitate comunt Ec* . clea.
7aAvaiu.ovbvifaad(^,per bE^KO/cnv,diftindlio^
------r- quot; -tundlione,u^^^.lr^bv. lif'orumperfeilione.ld^moxpro
r
Trofotio
mentis, amp;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
fententia, Correebonemaltertuspartis Mtriiuti,
'^dlAvatoci
Apooliper
nem,etpllogijmu ex
Aicc)tp^itri,diinguens^articulam,d^er-
clea.
'ina^
^aulus itur hic loquitur duntaxat deconcordia.amp;' tranquillitate commuanbsp;niEcclefia.
~ Si 'Paulus alibi detrahit nobisperfeciitnem : hic au teni loquitur deperonali ngulorum ferfectionbsp;neecum ipe Epojtoluspu^abit.
gt; Ej, pro- gt; yitS,'Paulusfecumipfinonpufftat,
jllogimua aumpnonifupnorps.
peibiione.
ylloginua affumptiontsfitperioris.
lion ipitur hic loquitur de ftrfomtli (n^lorunt
ij
'oa, ^SHu-
par d^^fitntnbsp;^tres.
IJ.
Argu- menta'nbsp;tio Ad-uerfa-riorumnbsp;ratioci-narionhnbsp;contra-ria,ri endnbsp;Ti'ssri -
-
lt;n. qUiS e partim
a
Avet-modJa,-j}cfi,re futansi^nbsp;Aduerfanbsp;riorii ratiocinanbsp;tionis
^Con-cluo-nem: Jyllo.nbsp;ino
Paulus iuicationem non tribuit operibus, ,
?ngt;o, J Charitasproximi,dequahicloquitur,eopM.
\^Charitasiturproximi non tribuit iuicationem operibus.Ttuf P)ileblio noniuicat, C.
' Si Paulus iuicationem, autpereclionem les tnbuiet Os
r Si Taulns iujlicationtm, autperfeclionem legu tnbutjjit Os
JHuiioslgt;rojyllo^\ nbsp;nbsp;peribits:notamficundt,qumprigt;n^tabulailldtril)HiJJet^
manqua eitiS}na='^ Sednecprimie,necficundttabulaiuicationemtribuit. onbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[^TaultcsitHriuicationem non tribuit ofgt;eribfbs, A.
p Si propter les impletionem eemus acceptides impletio eetperfeHa, Secun- J Sed le^is impletio noneperebta.
do. nbsp;nbsp;' Ergo propter legis impletionem nonmUS accepti. Ideo Paulus docet,
t nos propter Chrium acceptas ee.
r Si dileblio eperebla legis impletio, Cirgt; legiatisfacit- nihil Jettnorem. qua falam dile--nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;opuspropitiatore Chrio.
, bfionisdenitione coituit:d pautemopuspropitiatoreChrio. tpeebta legisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t Dileblio igiturnoeflpfebla legis impletiomeclegi atisacit. D.
Huius enim contraria iit minoryllogijtni Eduerjariorum. Tl^0'ntlt;ne,propotib. Tdon eflentiendum, quadhtc loquaturdeper.,nbsp;nalifingulorumperfeclioned loquitur,de integritate communi Eccle^e.
E.sfrip^et^ribtttt'sriuin, tSalaois, xctla,cncdoij,ratio, cprobatio. Ideo enim ait dileHionem ejje ytnculum ,eu colligationem : yt-gnicet,e loqui de colligandts,eSgcopulandis pluribiis mebrts Ec-Junt: 1nbsp;nbsp;nbsp;clea: intere.cac pjS, excripto colligit interpretanda, xacamp; g-
j lalwcMiTluj diAvoicuententiam,
Cd nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;H .
Secun- J Sedle^imfletio noneperfebta. do r?o propter les imPletionem no
''
f.
'Partes tequte
74
Confutatio lecundi argumenti aduerfariorum. abed
Ka^(77Sis6d,-^x,ri, qux Af-flrmAndo co-cluditur. In hac duo funtnbsp;confideranda
IIL
Digre/fio, gt;.i-rtii,aelcrimi nandoi Aduernbsp;farios. qui cumnbsp;deproximi ca-ritate acriternbsp;contendant'.innbsp;eita tarnen le~nbsp;ges Atrociternbsp;peccants
gt;.
^^Aec,i'7ms-fiui'n,l^3fis^^^cfi.u(n,n -^ss9lt;rH^lt;rx.djiii,ration(Scoitfiitgt;^ tiO) amp;approbatio,cnc rodlt;)fJi,Aov,cyflmili.Sicutemm w omnibus,
idfi^i^yx,Ac,ftiperiorum exomato,amp; locupletattotab eff^d,amp;conttuffi hoc efl,bco/flcijs,amp;Albionibus ddeKionts.cy- confiequcntibuswtDH^^^nbsp;dts,amp;commodis.lleceflfie ej enim difltire concoraiam,amp;t'
altera expolitio, coo rn( r omcuav teflimonio.De hts pracept aquitatts,rii i-mfiecAiiCbH
E7nc^o^a,concluflo, esc icvecus^ddov^xocld, 2,J^Sobb,per
Quare aduerfarij imprudenter ratioctnantur bc qud ^le^io iifiiiflcet: cmEaulusde integ^ritAte,nbsp;communi loquatur.
,7nfaccpn^ta,lqg^^tcroiviKff,tefiimonutmfcriptorisantiquii(lt;ii^^'^^ da interpretationis noflrx gratia adiunlinm. Et fie interpte^i^^^^nbsp;locum Ambrofius. Sicut adificium dciturperfedtimfeu tnte^^nbsp;_____ ___- .! :______r
fi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'vinculum, ef colligatio: qM
) olara membr/i E.rcleR/f intpr lp piT retiiKt tilquot;
'* omnespartes apert'e inter fie coagmentatce Jimt, amp;c. rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
1. iJejinxM^ plura membra Eccle^ inter fe t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
Ti\itijQ,perfeIlio, efl Integritt cdmtnunisEcd^fi Terfonaltsfingulorumperfedio-
z, Diuiflone, diM^iA^yrr^ J
bi. Eflenim alia ti^t^
Coi^irhitnisccefite integritas.
Ti^itiig^perfellio, efl ii
' i.Loci
TUTtliVIl fimpli-ctsquce^nbsp;flioHKtnbsp;de inte-gritatenbsp;commu-niEctlenbsp;fite, qunbsp;AoAjj^ .nbsp;Ace U9i-
HJTCli-KtlA-exf dci-tur, E-ius ex-pofitiOf en, con-iiett
, oiajc^ia^,yer- j aUa Tl^OT^
Contmitniscclefia integritas. Ddeofi .ya,m],qttx eflyinculum illiusnbsp;f fierioresniof^fd^
') lt;Difii,ntthre n emta,lt;ircondfltgt;i-
I Tokrareinfirniti' finnidebentfifC'^'^^jj
Ergajupe-riores, yrJ
.llfi S)oEforum^qu^edamfcilcei coudonarenbsp;*populimon ei impenere duiiora ontfi-fi Concordia,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P Odia,
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\Tcl(difliliatEccklain'ygt;/iria)
'iuifint] Tmn^uilli.- fi fcbiJmata:ecrexhoriStur gt; nbsp;nbsp;
L nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t diareleS'
fi Jmponunt populo duriora onera, fiEpificop,
quando gt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
Pionhaleirationtm ii;ileciltit'tfgt;
fipbimis acerbe iudicat de moribus dcb^ ^opuli, \nbsp;Ruanda ^^paiditdoblores,propter juadaml^^^nbsp;V, commode.
Cauflsco-^ fieruanti- ynbsp;bus, epva-^nbsp;ultxcu, ytnbsp;funti
4. Effect-
^utnA officia y ^uibui ecrclianbsp;alur.
Inter t-p/os.yt
Audi- J
toru^ 5
yfiquitits,ii 39n-eiu^a,; cuiu4prlt;e ce[)ta fint,nbsp;nbsp;nbsp;offi^
cia omnium homi: num-. Vt
'riKau.jCorrum ] pentibitt, in
I_ fulert.
;r
C Wffofulvnon ei impcficn duriora oncr^^
C A T I o N E.
Refijtatio fcundi argumenti Aduerfariorum.
tgt;
D'iilire concoritAi
Conrra-
EffeEhbttS.
EleceJJ e-nim efi turn
Odia
f
y^riaJchinata, j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;deinde
(_ lierifis^ -
Similititdinea^oi)(3yo/ui,fa,amp;mtTeiA.Sicutegt;iim inomnihuitmilijs, womniiutrebutpuMicit cwtcordia mutuit offijs ulenda e :nec retineri tranquillitaspote : nifi quxdam errata inter fe dii-^nbsp;tnulenthomines^amp;condonent. ItaiuhetTatilui in Ecclea dile^inem exiere'.^ute retinetcon-^nbsp;cordiam^nbsp;7 Teimonijsde h^prteceptts e^uitatis,plenifnt lilri omniumtentum: yt in hac yita conie-tudine,mlta condonemut inter nos:frotter communem tran^tiilliMem. Et de e turn hic^ tum aliasnbsp;e^epracipitTaulus,
1gt;/G7{^ESSIO,
H^omm durSed^^od. Turp edi^autem Aduerfarijs^tdntoerefftedicatediledbionem^
drr redeXfumcIg, ratio rpugnantet ideli^t b ^uodminimfaeiunt, Cttm njpstar praent eami
DiipantEccleas.
S.mxtE^tnLd, confirmatio (icoh-tranjs ee^ihus.nbsp;Qwd nunc agunt?
Sctihunt egsfanguihe: amp; hasproponunt Cafari, ekmentii- Hac liocM
ueniunt ad ^ifllt;i ~nbsp;r Sacerdotes^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I uii* dile^io-gt;
7rnVrffJ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;. -
I liosyiros lnos: quis leuitergaificaiiite Or-[Zi uem manieum ahutm non omninoprobare,J
Vm^i^j^a-la,yexpolitiOiKa^\sts-6ca,ab eedlibus charitatisedprlt;)prijs,amp;'Vtrrsiqutent cti-tiaif^ix,.Qwepraconia dile^iontSffe^uerentur Adueratij ; Ecclex tranguilhs ejent j * re~ ublica pacata.
mo Erincipipromtilgandas
.Woieff
ionem ha~
P ^tionem. '^'^partesnbsp;dnntt
A 0Aoyxlt, ratto expolitionls. Tdam hi tumutus tonlecerent :fiduerrij non nimis acerbe exigrent quasdam traditiones, inutiles adpittatem. ^uarum pltrasj^^ ne ip^uidem obferuant:nbsp;^ui ^ehementiimi defendant eas,nbsp;nbsp;nbsp;nbsp;nbsp;
2Vfapri^(rfjco0,concluo. Sedbi fdle ignount : alijs non item, t^t Ule apudEotam : Egomet mi ignofcopntpuit 'Meuius, ld aut em alieniimum e ab his encbmijs dilelionis; qute hic ex Eaulonbsp;, recitantinec magtt intelligunt,ju^mparittts intelligunt 'ocemi^udtn teddunu
H ij
-ocr page 84-Refutatio Tertij Argumenti.
quot;I^Tin. Ex Eetro citant bancfiententiam. Epifi. t. cap. j.
T-n^tpispAera-rod.^rSripti habensva-yjutnv, recitationem. EniuerfiadeiSiateottcaritas, 'n^o 'Ordvit^ d rldjnbsp;nbsp;nbsp;nbsp;zocujis Aydtrla) colairj ipf^oCii. or. brya-ininbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rs}..r@^ ioct^Uaii.
'' 1\ctgopf.oAoyla,conceio,cx.rn24.$'.tiola4,exfiententiaficriptor. Confit^Eetrum de ddedione ergaproxtmum. atto cao rodouCpS, Quia bunc locum accommodai adpricctnbsp;ptumiquo iubeti^t diligantje mutub.
P Eincatpeccatum,amp; mortem.
kvbfTttct-lt;n:qua bi aditum munit ad refiu-tationemynbsp;per aiujd\fi'nbsp;fabju. Corxurnbsp;runtenimi-terumhic
A^t/tja^ yivi)cn,inficiatione, qutseflgeneral. ECeq^yeronbsp;yllt Apoolo in mentem 'venire potuit: quod Diledio nura
o\ Sirpropuiat 'io, propter quam Det mnomiJJ ^lediatare Cbriot
(_ Sit iufiitidnfine'^ediatore Cbriot r EegU5,Todvu.iS dKCCUKTVJJtl,
Swnt bicnbsp;confi-derannbsp;da qua |nbsp;mr.' I
A^SU^iCSi i remotio paljtenbsp;fiententix, atq^nbsp;interpret.atio-\nbsp;ns, ri ypd/-b'od 24si:oi-aa,:^ i^p-b'jsf-ao^CEa confit
^'ili'iK'ybq.j/uppota ra-time.Heec .n. a qua eet tuitia ej
to. S) - ........nebis rfConciH^-'
ij tionetn,^tuflitia.Sicredamas,quodprofits titnpropttiatoremypaterplaas lu /stiqu'oUiHtSi-lt;- turnobismrita ChriHt.
dileSHo, s nbsp;nbsp;nbsp;nbsp;Euangelij.quodpromittit
rr- ! t-ifwioervt Vm -* te ti-,4-,^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;m.
gt;w
Ayntaei^^pro-batione ratio-ntf, experpe-tuaTcm fin-\ tentia: qua loC-cu^fiupracita-tui interpre-
UturnpropittatOrem,^
C turnobd mrita Chrijlil
quot;t'a fiov,e2rn u^hnficriptum ^pofloli,amp;eiusiudicium.tde9 Petruapaulo ante, iubet: 'Vtaccedamua adChrium, yt adi'nbsp;ficemurfiiper ipjum. Et addtt; Quicredideritineumuitttnbsp;confiindetur,
b E OTxg/OT, iudicium autoris additum. T)iledio nora M librt nos confiufione: cum Deuaiudicatjamp;argmtnosipdnbsp;fides in Cbrifium librt in bispauoribus, jjuiaficimusptt- ;nbsp;i pterChrifium,nobisignofici,
'tZurE^es vp-^P-W^t-ubieSla feripturse autorit fi, yndent^ eitts fiunt' jttsiipta efi.TShmirum ex prouerbijstybi ouirtoilt;ni ciareup
dit: qmmodo mtelhgi debeat : Odiumfufatat rixas:nbsp;Et ymuerfa delicia tegit caritat*
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, L,
P quot;Propotio 4 ifigovoioe^, i^p-lajda- rS pdlod,fiententia,amp;interprtation^ yeratey: evui^tt'' viA,atq^ conjenju buiua,ejuperioria loci.Idem prorfia docet, qubd tlla Paulijententta exnbsp;loenbuajumpta.Eefiqux dienfionesinciderint\mitigentur,e: componantur aqwtait,^nbsp;commoditatenofira,rn cldn^xeiA.
atio caiiTiwi,^^- mx.^tp^iKnper expofitionem ^ptjrod. Diff'enfiones, inquitParami^' ; grapbtia,crejcune odijs,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j
P A0^cSA,innita.b^tepe'Videmsts,exleuiimssoenonibus,mailt;:imasUtO' riri trageedias,
Tjomanum. nciderantquxdam,inter C.Cxrem,amp;Ttit , peium,lettes offenfiones'.in quibtis,jt alter alteri ceiet'.non ts^'nbsp;^p/ctp.ivtt, titififiet bellum amie. Sed dum fterq^ m or em gerit odiofiuo', ex s*
Confirmation
gt;- fl nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'S
raoij, con- 1
Aven vAbiodotj,nbsp;ifi d\ ............
to. Ciiius \i^uoru-,naliajtint \ fimta, bCt'd nbsp;nbsp;nihilimaximt motus orti Junt.
^partesfiunt'.
exemplum
Ecclefiaflicum. Et multce in Ecclefia bttrtfiet Ortx funt ) fum )c mutuis odijs doSiorumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i
C A T I O N E.
Refutatio Tertij Argumenti.
'E.7mv,Y)aim,recittitwnt6 iteraonem, amp;2!^voioui ,fentent'iAm loci. Ita^. non 4eproprijs delilM,Jedde alienis loquitur : cum ait, Dile^io tegtt deiicia. yidelitet, alina : amp; quidem inter hommes. Ide, etiamfiqux offenones incidunt : tarnen dileUio dijimulat,nbsp;isofcitfCedittnona^itomniaummo iure, -tiSaex.^Zod\x.aj.a.
Corm quot;Deo mereatur remiionem peccato-rum.
yei,lt;TiA,fu periorumnbsp;expolt-lt;nbsp;tio. quienbsp;continet
7^on hoc yult,qHodlt;nbsp;Dile^Ho
dixc emm
gt;epallafen tentia.
Sicpropitiatio, exclufo Mediatore Chrio.
Taltsyirtitst:yt propter eammus accepti : nonpropter'^lediatorem tHKlSTVM.
Avaxaiva-ojigt;rns^2iJ^ voia, fen-lt;,nbsp;tentix reno-uatione.Te-^tritsigitur
*A/loroJa^. ~
^^era.
Intra^ahilis.
r !
l
Erga homines non t
QtM
;,voM, quot;Vera, mens yhpo^nbsp;fiol
Sedilludj pvult,quod'
Quiedam errata amicorum diimuleh
quot;Kiores aliorum etiam aeriores honi conu-lat. Sicut yulgaris quxdamententiaprxcipit'.
^ores amici nouerts,non oder.-------
'' TqeAti'iirltKri. E[e^ ternerede hoc officio dile^ionis totiespraecipiunt jipoolizquodThiloophi E7netxlt;lAii yocant.
acclama-tio, qua occupando ratio redditur hui5 prxcepti^nbsp;toties repetiti.E enim
AtltoAoytii, COC-ndvA'yKoi.is, rationem enim compleElitur neceario ELecearia e enim hxc'Siirtus,adpubUcam concordiam retinendam: queenbsp;nonpote duraremi multa diimulent, multa condonent intere, pao..nbsp;res,amp;Ecclea.
^itur fallax condufio Sophiftarum ab eo, quod didum efl fecunduni quid,ad id,quod fmpliciter eft dilum.
H q
73- D E I V $ T I F I.
Confucatio Quarti argumenti aduerfariorum-
p. lqoTiiienv, ExlacobOiCap.z.citant
oio, *'* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ugisputdtur officere noflrxfennntiae.fedefacilis,tiypltin ro
St non afuant^duerarijplias opimonesdementl^^F' rum:lacobi yerba mhilhabent incotrttnodi,
Ter bona opera meread^^
Ia eeva, medat;nbsp;etiamnbsp;e qua-.i^nbsp;dripar-tita. Dinbsp;uiditurnbsp;enim in
Tropotio, Ki^d^Mor, ek cm tte loci ck Tod acn^odc. Hihilnbsp;enim habet incommodi , dextr in-telligatur rgtmentatur autem cmnbsp;rodef7nv](^,yelcMTodlt;35io--Jnbsp;di)/.a-p,ivis ,y:eo, quod non addi~nbsp;tiimedp,per2lsf'^cgt;lt;l^. ^P^prehen-dit enim jdduerjariorumophiicennbsp; loco captioo compotionis, Zs'didiinbsp;fecundum quid
,. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;murremiiononpecca-
Aed t^btcuna, pt
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;torum.
mento operu, j!id-utrjarij afngunt fuAi impias opintodnbsp;ns. Falja emm di-I avoia, eji : quad
mentio operu, ^d-
ppera
. '{
'tsro'^o-^av, gt;(M vaiv 3nbsp;refutad^nbsp;tionem.nbsp;eiw parnbsp;tesjunt:
lt;r .
T^ef^on-o^aedij-folutio ar gunientinbsp;aduerja-riorum,nbsp;ex atunbsp;vofjuxcp dnbsp;dvhvopcl-A, edtra-rioru erinbsp;ptorttm.nbsp;qua tamenbsp;non eenbsp;a b
?
quot; Sint propitiatio, ac precium ^prep^^nbsp;ter quod gt;eitsnt:nbsp;bis reconctlietnri
rincat tnrores pee
lt; cati,amp;morta.
Corm^eo,prop: teriam bonitate,nbsp;fint acceptaMec esenbsp;antniifericordiaetnbsp;\pitiatore Cbrijlo-j
Hortttn bil y tuit (nbsp;mentonnbsp;dmninn^f'^
xtnfenl^'^^'^
t^^ncigitur Tacdi ^erha habent aliquidincommodt. lit
ciAQ^cig,)^ A'TTrBv, lt;c pA^ocpov ; qtiodctiin nom birina, ipia Tault repugnare yideatttr.
aduerariosfacit,tp'-tn contfdtiib Docent, homine iucari diledione,^ op(d!^'nbsp;jarioru.nbsp;nbsp;Hihildieunt defide, qua apprebendimtn
Ht emm 1 ^dtorem Cbrijluni. Imo hancpdemiinprobant'.ftfi probant tantumfiententip,aHtfiriplu sjdetia}nf(i'^lt;'nbsp;JuJiplicijs conantur in Ecclea delete.
Fldem non omittitd ttnet, dx r5 finbsp;T^.nbsp;nbsp;'
FLonfubijettpir'b fide ne propitiator Chriu^nbsp;t, daturiniuicattone.
Tauli. ^i,c!imummam tradityit Cbdfl^^ comple(liturpde!n,amp; dileclionem.i.Timot.i.nbsp;dati chart tos efi,de corde purO, t^ccnficientiaboneii^Jnbsp;l nonfiita.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
Sihic deoperibus dicitur: quafidemfiequunturofiendiDdJl non e/fie mortuamed yiuam,nbsp;nbsp;nbsp;efiicacem in corde: feji^ttttt^
bum nonfenfijfe, nos per bona opera mereri rtmiioneni ru.,j.p,.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,,
P n^cTcn. Hic loctn mag contra
Trima 3XA-TdiaaoUjri .)/^lt;rqitipoy,nbsp;perinueroSynbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
nem. Cuius | nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tra
partes nt:
\perinuero^ K^-
^duer-
Ht enim
tiOfperai} TlBiinv Jnbsp;compara-b. tionem
.Apoo-lorum,quot;^
Jacoli.fhianto emm
U dcetf qui
Secunda, ex repugnan ' tibiis. Opera enim^ quot;nbsp;itticantis fruthis, non eau .nbsp;l'a. drguistentanilo yero .'tii dnbsp;lt;/lvoia/j uoulit.ex'i^uiiysla^nbsp;interpretatione loci laiobi, jnbsp;ad banc 'ttiodim.
ptignan-1 rumtCg^-gratiam. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' J b
ifuntfidei ytt^^ hic diciturdc operihm, quapdnnp^uuntur:esr^uasjitgt;p^j, s,noneau j dcntnoneje ^^r.py^ptiin^}ooxfi^n^j2S/':gt;gt;ncorde.ld^i'tl^^dnbsp;turipfa. nfFf^ayurftSi. Loquiturenim Iacobfisdeoperilgt;nf''Fnbsp;,nbsp;nbsp;nbsp;nbsp;catorum: ^tiiiamfant Teconciliati,accepti, O cenfecuti retr
nempeccatoruni.
iPion i^iturfintit lacolus: ns per bona opera mereri remiionf^ ^,.^{ catorum, amp;gratiam. ci^iena.^are emnt dduerp. ij nbsp;ratiocinanturju-iidvMoxiioi/; quidlacobusdeceat : aidlt;l.Lnbsp;I p/f/3 nora habeamtis accejum ad Deunepropitiatort
contraria demon-flrantur.nbsp;^Squot; enimnbsp;aduerfa-tur nobii
Confutatio Quarti argument!.
lacobtts^aulb ante dixit de regeneratione, qubdillafiatper Euangeli-umicerte non fentit,nosper opera nofira renajci.
Tertia ex eodem lo co,crn laa^ofatva-pugnaret enim ipjenbsp;.Apojlolttsfecumiq,nbsp;e abfirdum. Idfi.
}|^7rela,li, ex perptua lacobi jeiiten-tia. hoepaSo.
laeobus. ocluditur,catdisv-Objerua^ da Juntnbsp;htcfiudi-ofis fieptenbsp;pracipua
amp;
refion-Jiones.
.^itpaulb ante dixit de nXtjfivta-clt;p,de regcneratione,amp;quomodoplaceat imperfecta obedientiaiquod illaatper Euangelium. Sic enimait : To-lens genuit nos, VERBO vERitatis :quot;^tnoseemttsprimitixcrea-turarum eitts.i.'zrix^ni,i!iiC^i^fahvesA : interpretatio dquot; l^lcvotA/ub-ieCla.Cum dicit,nos Euangeliorenatos effeidocet, quad fide renati,acnbsp;iufiificatifimits. Ttampromiio de Chrio, tantumfide apprehenditurinbsp;cum opponimus earn terroribitspeccati, amp; mortis.
Quarta )c2ilf
diflin-^lone yerbtnbsp;ambi-pui^l~
DEI.
[2\Zb igiturfintit Iacobu4,nosper opera nofira renafei.
Qui diflinguit inter mortuamfidem, amp; viuamfidem'.is nobis non aduerfiitur. Hon e-mm loquimur de ociofa notitia: qulis e ettam in diabolis :/edde hde, qua refiit terroribuscon/cientia:qua erigit,^ confolaturperterrefaClacorda.Talisfides neq^nbsp;facilis res ejl^tjomniant Aduerfarif.neqj hHmanapotentia,feddiuina:quo iufiifi-camuriqua Diabolum,^ mortem quot;vincimw. Sicut Eaulus ad Coloffenjes ait : quodnbsp;fidesfit eficax,perpotentiam Dei,iamp; yincat mortem. In quo amp;refufcitati eis,pernbsp;fidem efcacia Dei. Hacdes,cumfit noua tita: necejfaribparit nouos'motus,^nbsp;Opera, In hoc 'tssv'H.oysa-iaca '^laiorispropofitionts,definitio, caufe,amp;effeClttsfi-dei conjiderentur.
'~'^ortu-
am, Pt-
lacobud atitem diinxit inter fidem mortuam,eiryiuam: ciim ociojas,nbsp;etJecuras mentes,quafomniabat.nbsp;fe haberefidem,cum non i 'nbsp;eHr fingebant /e iufios ejfe, propternbsp;profeionem dogntatum, yitupe-raret. Fidem autem
haheret,^
l^iuam, 'cm.
non pant bona opera.y t notitia hifiorie : qualts e^nbsp;amp; in damnatit, ?r in Dee-monibua,.
parit bona opera.efiffi^ ducia mifricordiaiqux ni^nbsp;titur '^lediatore, etpropt ernbsp;eum, acp'it recociliatione.
Ergo lacobits non aduerfatur nobisiyt nee cum Faulo jipoflolopagnat. Ideo rede ne-. gat,nos tali fide iujiificari,qua eflfine operibus,
f~ dicit,nos iuftificarifi.de,amp;operibitstis non dicit,nssper opera renafei, lacobtts dicit,nos iufiificaride,eoperibtt5,idefi,iuospronunciari ?nbsp;Ergo non dicit,nos per Opera renafei.
f Is dicit,nos per opera renafciiqui dicit, quad partim Chriusfit propitia-! nbsp;nbsp;nbsp;tor,partim opera nofirafintpropttatio.
Qmnta,exfcri pto, amp;fienten-tia,amp; eo^quodnbsp;non ei
p
'ze^^cdii^a--/a,iViS. hoc modo:
'^addi-^ ^*5 lacohu non dira, ^uodpartim Chrifiuifit propiiiator^jiArtim nofrai ___P..gt;' I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lint hrnhm^Tin.
rao-^
) nbsp;nbsp;nbsp;p erafintpropittatio.
lacobus igitur non dicit,nos per opera renafei.
p Qui dicit, qiiomodo eS: impio iuusfiat, is deferibit modum iufiificationis. j j lacobiis hic non deferibit modum iufiificationis.Ham deferibit,qualesfint
iufliypofiquam iamfunt iufiificati,^ renati.
lacobus igitur hic non dicit, auomodo eie impio iuflits fiat, amp; quomodo re~ nafcamiir.
8o.
DE I V S T I F L
Confutatio Quarti argumenti Papiftarum.
c nbsp;nbsp;nbsp;nbsp;d
I nbsp;nbsp;nbsp;nbsp;nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pSz dixcu.o'j^jf,iuificarifgnicathicnd eximpio iuum efci,fed,yfuforenfuifM
pronunciarimihl aduerfaturnobts lacobus.
SextA rur-jw e\:yerhr
in^itone.2^
jia eicyerhij IcbrariypromiJSt^q^y amp; dann remunerariiZS' ornari. icut Die: factoris ambigui di^ cabuntur.qu ^erba nihilhahent incomtnodi. Qm enim credunt, amp; habmi
S ---.1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;.1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V Ci X .inbsp;nbsp; r r f __
Sed hic, luifitarignificat non reconciltari, eSr tx impio iuum effcied,yfiren, iuum pronitnciari, amp; approban bene agent em, y el yt iuum agnojci, lattdart,ce-lebrari,promiisq^, amp; donts remunerari,amp;ornari. SicuthiCtFaSoreslegisiu'nbsp;u^tmiui pronunciantur, amp; placent Deo. lam leS: itafit,ft crodunmtamp;pi^^^nbsp;propterfdem,non quod opera legisfattsfatiant.
Ergo nihil aduerfatur nobis lacobus. Hac enim iiiificatio nihil aliudff, qttAV^ E'efacientis collaudatio.
PQui dicit,hominem iuflificari (. iuitia legh)nonolum ekfids :fedettamexepen-hu4;is non adiierfatur nohii.
Sep tim A e du-tia J' p^i-
/A1^, \fcri'lt; ptoeti yer-htf, amp; mente ^pooli.
n^oavTixsyfo-iM. Qma certe iui pronunciantttr homines, hheniesf^t^gt; e-bona opera^ Hxcemm tnfanS{ie,ide,tuflicAtifuntiulhtiU^''**nbsp;Junt Acceptaipropterfidem ; non qutafAttfaciAnt legt, luictmttiff^^''^nbsp;hommes exde, operihtumonpropter opera, fedpropterdem :nbsp;men bona operaduitlecejfe eSf^, Loquitur enim poolusdehisepf^^^* nbsp;quafidem fequunturicut teatur,cum aittFides aduuat opera eiiHgt;nbsp;lacobui autem dicit, hominem iuicari,nonolum S:fideed eiiam ex operilu^-lacohws igitur non aduerfatur nobts. loquitur enim de iuttia operum: qnam amp;nbsp;lius tota yoce clamat ee nece^fanam. Sedtdem negatpropter hanc dari retdifvt'nbsp;nempeccatorum. Qma obedientia in reconctltat neeearia e:amp; quomodopUce-Atupra diSum efi. Etpnfona non e iuaeuplatenseu acceptafi defttl^ #-bedentia:iamp; maneant deliSla contra conjeienttam.
lt;
**!
Concluo. It A yidemus, in hts fententijs nihil effe 'vitij. Sed aduerfarij deprauant eas: qui defio anpu opTuiones. Heq^ emm dteunt,opera meren remiionem peccatorum: homines,propter opera, acceptes e,ftnbsp;tuos reputari,nonpropter Chriflum: operapacare corda,eir ytneere tram Deitopera non indigereTrajefi- dia, Horum nihildicit lacobua:quie tame Aduerfarij yerbts lacobi affngunt,^. fn
ADDITIO EX LOCIS C OJHJM VNIBVS,
Eft ergo (ntentia : oportere hominem etiamhabere iuftitiam operum; quod omnino fatendum eft^Sedincerim pluradoccndus eft auditor. Scili#nbsp;cet,qudjpropter opera, non accipiat remiisionem. Item, quod placcant,nbsp;non quialegi fatisfaciat:fed propter Mediatorem.Hc addenda elle mani-feflum eft. Qixare iatis apparet, lacobum non de integra caui ddputailc;nbsp;fed de vna parte concionatum ell.Flagitare ivstitiam opervnbsp;nbsp;nbsp;nbsp;rc-
futarecos,quifingebant,{ciuftos ene,propterprofefsioncm. Cte-rm de reconciliatione, 8 quomodo placeat imperfcvta obedientia,hic non dicit.
C A T I O N E.
8i.
Refutatio Argument! aduerfariorum Quinti.
Citantur contra nos amp; alia fententire de operihtis,
ANiELi i ^uarto.Teccatatua eleemof^nis reditne
et en. lt;
Z SA AE rfiiFrange Efurientipane tuumituncinuocabiSiamp;Dotninus exaudiet
TTTi^o^a locorum )lt;nbsp;leflamento
Lv CA Si^mittiteitirremittetttryohis. yftEouo.
Mat t h AE I , quot;Beatimifericordestquiamifericordiam conferp ^dlareornaii. Adhas fententiaSjeemiles de operihuSi re/^ondebimus.
lAntecedentetquod efi ^iufaoCy
. (n.Erimii enim hoc refiondemus'. quodfie- Sinefido impojEibile efiph pra didumnbsp;nbsp;nbsp;l E G E M non yerfierifined.
*Pritna e^ fidetnecplacr, nifipropterdem in Chri-ca/v/arifMM -lt;; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p rsav^oytirf ) tuxta illud
nn, confiant
fidcnfcpL
uentur.
Sine me nihilpotets facere.
cere 'Deo,
w-
Kviiy aredtn,nbsp;rfuta-ttwe 0-pinionis
Adai?r-^ jafiorurnbsp;^tta:r, ajnbsp;Juiit fii-periori-bii^ fen-tentijs.
Sai, ftfion-^nbsp;fio.quxnbsp;^onfifit
Eer Cbrifium habemiis ac-ceffum,perfidem.
Confie quente fieu contlufione. Jtaj; quoties reqHirunlur,amp;probantur opera:addendjint efi Euan^eliutn de Chrifio. Efi igitur ri ihMicis yitium in argumente ifio, eirfiallaeianbsp;fiitiifionis.
Propofitione maore. Certifiimum efi,in pradicatione pnilentia nonfifficerepra dicationem legis:qu:e tantum terret,'ir codemnat conficientias, Sed neeefie efi ac:nbsp;eedere Efiangelium : quodpeccatagratis remittantur, propter Cbrifium, amp; quod,nbsp;Jdeonfiequamurremifiionem peccaterum. HacefiTsnM rntfifftal'
i },!iMfix,integritas.
-eaepavi/uap, i-osfi i (xideias'inxx, acclamatione, per afifieuerationem, pro approbatio: ne maiorif.Ehecfiunt adeo certa,eirperfpicua:'\it,fidijfientiant Aduerfiarij:amp; ex:
' .:merit,tanquamblajphea
Minore. Hafiententiayqunspaul anti,ii/ ni-K(lt;p:,^a,coinmemoraui, ferfiunt con: ciones pnitenticei
Mpprobatione illites oe^airuXS,.iiyisix.x. Confiant enim ex duabuspartibus.Habent ini: tio pradicationem legis,qua arguitfecata,nbsp;nbsp;nbsp;iubet ben operari: deinde e/t ad:
dita promiio,
Conclufione.i^are concio Danielis,no tantum adeleemonas detorqueri debet :fid fides etiain in ea requirenda efi.
Ava,x,cu.vci)in nbsp;nbsp;5quot;ps/rclai/ctyvaarmc,renoua.:
tio recitatimisficripti. Id^dimepeccata tua iufiitia: iniquitates tuas beneficijs, ergapauperes. Sie enim innbsp;fiua lingua loquitur ibattiel.
jgt;d.efiiperb'e,nec ELonfiolum deete trudeliter impe:nbsp;emojnis,fiu benenbsp;ficijs ergd paupe^
Chrijlum,amp;fidem d frtedicationepisnitentiie.
CojMs Chrifium.reijciendifint.
emm
:Alte-ra, qua copia-fiorefi,nbsp;duEnbsp;plex :nbsp;partim
exor-
nansfu
Vna f proximesnbsp;eoncluonbsp;nis. Ita^jnbsp;dult;sfuatlt;nbsp;partes in
E preedi-' catto pnt-tentia : qiifc arguii peenbsp;cata,eirprlt;-cipit de nouanbsp;yita. Confide:nbsp;rari bic debet,nbsp;loei Danielis
fiiperhi, ^iec
V.7n2tfa,ija^ f repreheno-ne tripltci. 2{
ret.
Sedconilatytb litatibisifubdi-torura.
hiiia erga ^eunt ejlfides, qua ere::nbsp;diniui Dewn sio:nbsp;bis ignofcere,
'Peccata redime per iufiitiam, inquitnbsp;Utaniel.
Peccata ifitur redt ntuntur per fide:nbsp;quacredimus, ^)enbsp;um nebis propternbsp;V Chrijllignoficere.
rei.Hutejl,
Qi^voia. cat rod adpd,nbsp;fentettaEro-pheta.yhi fd'nbsp;tis apparet :nbsp;^eupreecipere
Sed de tota iu: fiitia,idefi, denbsp;notifia J)ei,e:srfnbsp;fide, Idjj ofieti:nbsp;ditur (ru/oy/yu
Eromittit remiionempec catorum. Ecce eritfianatio deli:nbsp;btorumtuorum.
j tAltera ducitur ab exemplo diimili. JT
cQnaone
arpume-
argume: tationenbsp;expoli:nbsp;tionibusnbsp;tribus.
L Haruni
JItra pars
'^fiTertia efi S^7rilt;s;tcn^yberior conrmatio eittsdem concluonis. 1:
I
-ocr page 90-Trima efi exem-
^ii.cuius^ partes a-liant,ri
REFVTATIO QVINTl ARGVMENTL
quot; a^QTtt.ffi^.'DiimiUse concio Tjanielis wationi Ariotelis.
lt;^r,y^is4,sxpotiuncitla,tb- breuiufcula narratiuncuta.'l^i(jdrifiottlts) ad fuum regem (^lexandrum l\dagnum)fcribens, etiam hwtatur eum ad berunbsp;centiafn:amp; iubet eampotentiam /uamconferre adpublicm ytilitattm,amp;falatf^nbsp;omniutn gentium,non adtperbiam.
t
Ex^o* itionit
KaIo-
ffndjij, ratio, AKrtywfnf, recitatione capitts epiflolx illiits^ Sic enim ad TsSpmribit:
jtonflat
Jecundx ab exe-
plo dif-ftmili, part
e v^v:a^ eii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
Ey)tet)/Ma,lt;;rxu, r( iTnxtad l'sriepevri/a.Altxti, collaudatohe huiusdi^^ peracclan^*quot; tiontmw^ de eo ip/o iudicio. Honefliima oratio e : ne^ de offino pabli(tgt;nbsp;ptincipts aliud diet quicquam meliuspote.
tera e exempli ad rem propotam application i ed'nt'srdi
quot; Ho tantum de ocioeu yoeatione^ 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rTeenitentia,
Jem?, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sedde magnts illis
niel Habuchodonoor regemuu docet rebrts,extra Thiloo-) Tietate erga Deum.
pJnumpotif, de
Tertia e cocluonts fitpionsfyl-logijmi iteratio i juaratione. tiidgiturre^uireada funt
JJf'
kyKaldoTi^jaijCu^
Hontantum quot;' eleem'j/yna,
TpmiionepeccattirurA.
Honlu adquot;^
mas
Extattriimegei'*^^^
lt;e/. NON EST
umee Sedmulto ma us,juiitapd^^^
textua eleemojy . ^oendttnli^ lar^iendasinbsp;gem conuer^
etiam
FIDES.
v
I. Tropotioi Oendemtis elare,in condone Danielisdem requiri.
C Vbi clarfaniturfromiiolibicerti re^juiriturdes.JSuiapromiio non^ote
. lt; In condone Danielis chsdponitnrfroniiio,
C. l^iturconcioDanielisrci],uiritfidem.
fbi retniio contin^ere[gt;ole:ibifides re^^uiritfir.
Danielibiindicauitremiionem contin^erepolfie.Curii aik^edbne^eccata^
(- Ita^ [cumprumiiofonacur)atisafiparetjeumrequirerefidem.
Tropbeiica,amp; seat^elica Vox, non,nifide,aedpipote.
3 ') Uacpromiio remienispeccatorum,vei i Prophedca,^ Euangelica Vox e, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g, -,
Hacpromiio remiionispeccatorHm,non,nifideacdpipote.Et eam Danielcerti voltbstpot i
''Quinouitpromiameifiremiionempeccatorumdspote eamalteripolliceri, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jmctfl^
Hon enim e hominis,pTteertim in terroribtcspeccati,atutrede Voluntate Dei,gt;u
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quodinfei definit,
S Dani et norat ,promiam ee peccatorunt remiionem,propterfuturumfimen,videlicet,Chrilt;trgt;^gt;
j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ium Ifia'elitis,fed etiam omnibus^entibus.
L Daniel ifitur poterat remiionempeccatorumgentili nbsp;nbsp;nbsp;polliceri, Ham alioqui non potuij'
bylonico Habuebodonofiri eam promittere.
* Si fides non pendet ex conditione opertim : certi talis requiritur fides : qua confidit Dei,nonoperibusnoris.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f Sihacfidesexcondidoneoperupenderetiincertaef
Sedfides non pendet ex conditione tpe: i
rti,probaturt,^moEt.oytlt;rpdbA Sednonemcertaremiio,
L Fides ifitur nonpendet ex conditione eperuta.
Er^otalisrequiriturfides-.quaconfidit mifedcordia fif Verbo Dei,non operibtis norss.
St reatus telliturperpcenitentiampeccata redimunturperpoenitentiam,
: 6, lt; Sedreattss tolliturperpienitentiam,
ptttata tollunturperpoenitentiam,jd e,perconuernem hominis ad Deum,perfidem Er^o quod dicit Daniel: ^dime peccata per iuitiam,amp;eleemafi)nas: idem e,actt dKnbsp;peccata per poenitentiam.
Si Deus ignofeitpropterpromiionem,his,qui eantapprehendunt:certe non iffiocitpropter optd .t Deusignoeitpropterpromiionem,his,quieamfideapprehendunt,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. , ytird'^^
C, Deusigitur non imofeit,propter opera fiquentia,Ergo propterfidem in Chrifium.Hou tgitu nandum e ictoxoujaj',ignocat,piopteroperafequentia.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. rdT
III, ConrJufio.Quarehuic Danielis locoiniuriamfaciunt : qui iade ratiocinantur, quid rimiioptciatoituu pter Opera noramonfide,propttr Cbriunt,
IL Jr-
Tcrtia gumen-tatio nu-merofa. lt;
ttim epte
mos.
expo-litio i-
'jnm-
xgt;i par tes ha-bet trs:nbsp;yteSi^
(- J Habet e-
C A T I o N E.
^IITIMHSIS:, REPREHENSIO FAL-
f interpretationis, atq; fententi.
rIsalolere EuangeliuM ctnfeniusel^teiuiJentu^reimwnempeccatQTHm wcertAintjje-, Hanc I propotionemconuertetyttdirecla.
fltero I
Qmdatnentiunt remiionempecdtorum ee inceriam. nbsp;nbsp;Hieronymus, qui Jnc, ffeeter rem,ad-
iet nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, duhitasittamparticulam. Et multo impudenus dijitat in commenia-
rijsincertam ee remiionem peccatorum.Sed nos meminerimus,Euangelium certo promittere remiionem peccatorum.
1 QmdamigituralolereEuangelium(ytintereosHieronymus)cenendiunt, bimittamusi^aur L hoc loco Hieronymum,
f Ehilophicum e, in condone banies, nihil repuirere, niadhortationem de imperio rede 1 gerendo. Hac e conuertenda, 'Vt fytprima jigurx diotio.
1 ^duerfarij in condone Danie,nihildiudreqwrunt,qum illam adhortadonent^ iduerrij igiturintEhiloophid theoogt.
^aior conrmatut. Seditat, Opera naturaliierinciirruAt hominihusin oculds^ Quiadem nec intelligit, neq^ cohfiderat humana ratio. Ideoomniat, opera ilia mererinbsp;remiionem petcatorum. Hoc opinio naturaliterharetinanimish^minuminea excutinbsp;pote:ni cum diuinitus docemiir.
gt;yffingere,qiiodpropter opus illudcontigat remiiopeccatoruTn,eThariticum.
Eontidjafngunt,^uodpropter opus illud, contingat remiiopeccatorHmgt;.
\onticij igiturunt Ehariaici Theolo^.
nmmg '%laior illurattir nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vov^'nx.n. Sedreudcttre nosdehemus, ah haccarnalt opi^
ttione(cun^Kuciihe^^)adEuangelium, eirpromionemmiricordia:inqua^ntts exhiheturremiio peccatorum,propier Chrtliumjta in omnibus locts depxnitentia,fides requirenda e. Summa enimcontumelia e in Chriumiremiionempeccatorum,ne Chrio, quarere.
r nmt!ric,amp;l^idam interpretantr Danielm, de remiionepeena. cum ait : I^di-I we, cre-
f OiaeXoct. Ita nihil contra nosfacer et Daniel.
ACpctt^tai. Etduhium non efliquin loquatur de remiione culpa.
I Vi.eC^tnidjii.ruraenimquaritur remiio pana: niprias cor apprehen-L deritde remiionem culpa.
ym^iaiQyConditio.QMd Uli concdent, remionem culpa gratis contin-gere,perdem,
\ na^ofMoyM,n avy:;t;d^tilt;n-^ot pofleafacile largiemٟ,ptenas,quibus ca-
'^llO-^^quo-'^nndd, ^uius lt;nbsp;fortesnbsp;^nt:
[eniusmem
^tne, I olutio'Jnbsp;quael^nbsp;duplex.
terius
^h^^^t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;igamur,micigari bonis operibus,c' tota panitentia.
Si nosindicaremusinon tudicaremur Domino. . Cor. n. KaMOTC^tl Uccp r- r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T
i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pt^rts-.conuertam te. lerem.iq.
Tv^atnc. .
xta ilia di^a\ | (^onuerdmmi ad me:amp; ego conuertarad y os. Zpph.
[Inuocame in die trihulationd. Eal. 49.
-ocr page 92-DE I V S T I F L
84-*
-r-quot; I I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
Refponfio ad Argumentum VL hoc eft, ad
Chrifli diclum,Lucae VII.
H^eTOin Sic iudicandum efl,^ de hoc lococilicet) Chrii Luca 7^
''ocoi^o^^a.tiuyiutnixodpi^d,obie^io^amp;firiftirecitatio. KEMlTTITE, amp;rettiitttturyekgt;
I
r Trior requirit (dw i^oAltd^mandatsJboM opffK-REMITTIT E.
quot; . in t^ Jiavotcif, txjntent'ui Chrijii. E^enim fenfimiUicQn-lt;nbsp;fio ilt fanitent^ iirtituU
Avcn, j retn- I
Exr
rel^nn- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mT^yia-
fionii AttSnbsp;intnbsp;jMtMr:
Toflerior addit imydtAletv nbsp;nbsp;nbsp;nbsp;dccr^mr, fTon^i^'
- nem.'S.T remitteturyobis^
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[L*ropofitio-'Keq^eli^ratiocinaHdum:qubdnord',condonMioexol^(
2. Ex TecictwtsK'ow, J nbsp;nbsp;of eratomereatur,nobisremitti feccata,
exndconequett^obie}
L^tio, 0 rod/d/j 'zsramp;o-liuqiedetf. Kon enim dicit hoc Cbrim.
r Sieur alijs fneramentis aanellit Chrius frtmionr r Ao^^f, Jnbsp;nbsp;nmiionisftccatorum.
- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. I infinitum. \
CfMutfim- j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jta, Annt^t r bonis of tribus,
liAduo.quo-J rumalts-.^ 1
rumtL^ j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f~ SicntincttnATLomininonconquimurrmdiorttnfrt
ng/lt;rfAwoigt;,j nbsp;nbsp;nbsp;catorumfintfide^tx of ere oferato:
definitum7\
Itantq^inhoeofert.
/xocf, rae/ociffd^nbsp;rione. Ln 1nbsp;quafunc Atq6utn,com^o, Imb nora eondonattonon ebonum ofiss:ncumtbrtcond
ItaM,
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lilto mra coniotutio.fiqMtttr conJonattonem
Ir
I t. Ktrum^tradMidoElrinam^
nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;.. Vnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c^enorumefertmt.
Jjf,. Exrilt;T(7flt;r/rtlt;',XX| nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;..f.
Ti)doiu^r^,cattfis,I ^one^t, hypocrifin^ ^muLtnontrnfanttmti^eti confiutudint Chrifli. Solet Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;bonifruBuf.
autem hoc modo {ontungnh nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ^,,,
lrgem,amp;EKanglwm. 'Vt, / h^btamui extemaftgtuEiungely, amp;remtfianHE^
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I cMorxm'.qtnenos commonefaciant,^ confoleMHT
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;{^4.. TvduJfi^liciterexerceredempotmjtf
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^boecuntu Exangtliiim dt Chro
lextt^o^a, ca~l
off onamMEftoyMt^ttamprofittationAn, ^frtc'nani^^So Clrit
[locos ccifi:Kt I
EiatinctrtartmtJEfoftciafirttm:ftdoctatur^ftndert sx condintnenororumtfifi'^'
Relponfio ad fcptimum Argumentum.
8^.
ufr'mcn, Cttatur exTohia.
n^ooti fdS, t exfofitio feripti. Jnbsp;cuiuipartesjntfr 1 r'miCpcq,,xeir ccvAyiicixnvrodptirS,ohiePiiocumrecitationefiripti. Eleemojfinanbsp;ah omnipeccato,amp; morte liherat.
hvlt'7r'ne(n,pollcitatio refutationis,^ 'verhorum forma,qua nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;At^ica nominatur, t 7m^cilt;l~
ft^ifperfirateritionem. l\[ondicemttsyj:z!ri^^eXluj,fiiperlationeineJfc. etfifieacctp dehet (fi prifiv ,firt^ mafronte,tgt;ert es f 5nbsp;nbsp;nbsp;nbsp;nbsp;gercbt/mtt gt;t|crt tJinen WOten) nedetrahatde laudihu-s Chrijli. Cu-
luspropriafiunt officia, L i B e R A R zpecato,ermQrte^
Eleemofnarum. funt
dquot; O(Ji.)vviai- enimduplices.f^dam:i_
Eracedunt^qua Deo nonplacentcquicquid enim non fit tbc fide,peccatum
r
TIa^ Xoyair-fjcdijfial-laciie,amp;nbsp;cafitio-net So-phifta-rum.
oc;, anibigtii: quod difiin -guendumnbsp;scada
cnv j'y er hi
reconciliationem '
Sequuntur, haplacent Deo.
r Erafens.Jh hoc non librant nos eleemojyna, Eeccati,amp; mortis. I
Vf ez2 raors,
^peccatum eif^ aut ( Futurum. xPquo librant,hoc eft, merenturt^e defendamur inpericulispeccatorum,tl/ mortis.
T? Aica.piixtag,difiun8lionis,cy^i7i^t7rSg.nam alteramparte aduerfarijpratermittur.
A.ult;n,re~ ftitatio,nbsp;quee oftennbsp;dit
VOioU), yei)p,lai,nbsp;ftntentianbsp;amp; mentenbsp;Thobce^nbsp;Eiuf fiarnbsp;tesfunt:
Tohias enim concionaturnon tantum de eleemojyntsfiedetiam de fide. Omni tempore benedic Deum:amp;pete ab eo,yt dirigat fiias tuas, Hac efi 'iiipy- 'vrCsQoAri priTDd,alterdjcriptt propofitio,eiirecitato.
tS lt;mpcQirjx0T(^,accidentt5.liberant enim peccato,eip morte: non ex opereopera-^ to, amp; x֒ etfififiedpropter Chrifium.Elacet enim Deofides,cum fruMus,
ToefOTc^ctro nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ffr Kvficii, dibifreundum quid, addi^umfimpti-
citer.lfiLon enim quiafides,cum eleemofyna placet Dtoiidcirco omnino (fine Chri-fio,in non regeneratis)placent Deo opera charitatts.
''7rhilt;n,,^i'ci)iJM,)^cii%S.Qv.SedrecurrendumefladA'e.G\'LK'^\ : qubdL'E.'S. fine CHRISTO nonprodejl. cihT7n?iii,cfitv?xr(^,civa,n-b'^)cl@^.
LexfineChrifio,ne^prodefi:,ne^placetDeo,
ieMtionem^amp; \ r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; r nie
ATTOi^fi ^iva-cncfijoc-
gumen-tatio,
c per
'rffutamdm.i^ Eleemona;,quapraceduntreconciliationem,fiuntlcfi5. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(placent,
Eleemojyna.quapracedunt reconciliationem.ne^projunt adfialutem.ne^ Deo r iluicquid ex fidefit, prodefi.explacet Deo,ficilicet propter Chrifium: non ex oanbsp;fiffrmationem, J pere operato.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rej
Gr concefiioneni.y Eleemojyna,quafequuntur reconciliationemfiunt exfide.
L Eleemon,a,quafiequuntur reconciliationem,proJunt.Grplacent Deo, '' Si placet Deofides,cumfiu(Hbus:ctiam eleemojyna librant peccato, amp; mortemonbsp;ex opere operatojedpropter Chrifium,perfidem.
f uemadmodumdepimitentiadibiumefi: ita etiam. 1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iudicandum eJi de eleemojyi.
J Diblum autem depsnitentiaejkquodfidem cumfi'Ua J...nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;blibtescomplebtidebeamtos.
iur quada coparaaone. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eleemojynis iudicandum eft: quod placent
Deofides,cum fruitibus.
Ergo elcemofina librant peccato,Gf-' morteynon ex opere operatoifiedpropter Chria Jltim,perfidem.
'' Si Tobias non tantum de eleemojnis concionatur : Jed etiam de fide:perjjictmm eft, eleemonai non liberare nos exje:fid exfide.nbsp;At Tbobias concionatur etiam defide. Omni tempore,Grc.
Derfiicuum ifitur eft,eleemojynas non\liberare nos fita \i,fed ipfitosfidei, pir Chri. Jium.Grpropter Chrifium.
Concefi: fionem,nbsp;cmn cor:nbsp;ret'lione.
'Placet autem fides citfrultilsM, Confirma
DE I V S T I F L
Refponfio ad Septimum Argumentum.
r J^uicquid librt frcefinti feccato : id Dincit iram, nbsp;nbsp;iudicium Sgt;ei, amp; reddit facets
A^aifitinv j fiientias. nesTAtionemnbsp;nbsp;nbsp;nbsp;TleemoJ'ynts non 'vincunt iram,amp;-- iudicium3)ei,nec redduntfacatasconjcientias,
1
Ifur Eleemojna non librant frafinti feccato.
Aiereri multa beneficia e/, amp; liberari peccatofuturo, eji mereri, Vt Jefeaitet^* fericul feccatorum,amp; mortis.
Eleemofna merentur multa Dei beneficia ,amp; librant future feccatf,fiilicttgt;^^ ofere oferato.fedfrofter Chriflum,ferfidem.
Eleemofynie ifitur merenturilst defendamur in fericulis feccati)Tum,amp; cedimtiS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
'factpeavictcontra ovltvoijcleui) reliqufrr
IBtcuov o^ov, ^vdo-f/a-{Mv,yiolentd, jeu contrrtriam de-nitionem.
ETti^ojotConclufio. Hacemplex2damp;-voia,,fintentia(^ii crv^ rtsconfentiens.
E7n(pdv)ifio,accl(tm4tio. Sic enimaccipiendauntprteconiaoperum,eirlegis:nedetrahaMdeodi^^ - fii,t!;riEuangelij,
^tcde funt amp;nbsp;hic innbsp;re(pon-dendo lt;nbsp;partes,nbsp;nepe, il
Relponfio ad odauum argumentum.
'' n^oTucn. ladiatur amp; diEfum Chrifii,apud Lucam. Cap. X1.
'^ramp;oti rSf'rdod,obielio,eir fcripti expofitioper avo-ysucnv. T)ate eleemojnam, nia mundafunt '^obts. ssf.lj fia, cvffi,'^eruntamen quadfuperefi (Hac yerbaprcstereunt7Apqi^)nbsp;lirifMiriMjlat:^ dov, srvf^ xetamp;ci^ci vfv iF.
AF^tTTforaffjfjXcct 2ilscSoAlu),per criminationetn. ^an jiirdint Adutrfarij.
P 'Zu^icnv.coniunElionemeorum.quiefntcotineaer qua efl va.n\^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t CssstartttU
TU,refumptio,amp;iterationdamentitnbacdoiu^ J. ini, amp; certi, nimirum Principip Toties iam aiatdi^nbsp;LEGE t,\,fineChrifld,noUprodejfe'.propterquemf
BONA OPERA.
Atc!u.aiaiv,diuijlone,qua difiuguntter Sophifi'd, coniungenda. Sed Aduerfarij ybiq^ (txclufi
^firopb-fitione, ocvlstrr^nbsp;QoAIuI,
per
AvSv^^o^, ^Avm, reftt-titio, qua tollt:nbsp;tur rb't6i^itt,qult;enbsp;'videtur huicdi:nbsp;iioChriiinejJe.nbsp;Et oetiditur Vrnbsp;ra idirc:taentennbsp;tia fcrifti,dufli:nbsp;ci interfretatio :nbsp;ne. quaru altera
*R^ijciur, propter pn-ralogtfmKmnbsp;feu captionenbsp;dimfion,e:nbsp;compotio -n, item dich fecundunbsp;quid, addi-hum mflinbsp;citer.Id^ in
f
itcdtef, id eji, continua - J
Confirma ci inte-
tione,ica,-
Totrudj-pars ha bet
lu), cru d aVJJlTTamp;l- \nbsp;04,ex pernbsp;petua locinbsp;iliwfeiv-tentia, quanbsp;nelis.unt.
O O
\^.^'ccoiat
cent, meren iujiificationem,per opera legtd. qt^ dtccvoiOiCm ^iEta-srScieic eo quad iji otnittun^'nbsp;K.itipaaicf.djic locW integerprolatttS) oflcf^def^ ;nbsp;dem requiri. 'ar^cQ-rjun ^igt;Admvlo, aditlu^ tnbsp;ejlprxtermijftm.EleemoJynas ,n, itdtt ddtft nbsp;^Ttibo'fqiifaidlt, ratione, in qua ef^ loci ott/tfi') gt;nbsp;ChriJltPS enim obitirgat Tharifaos ,fenti^^^^^plnbsp;Deo mundari, hocef^, iuflificari, aebifitdnbsp;E.qjjcltjudciuecfi OvltAi^iv,falfa, . ,nbsp;n^mm.Sicut 'Papa,nefcio qdf^nbsp;le confierfa,mquit:quodfofulumjtn^ffd^,nbsp;det. Etofid atf.quid mundet a
rationis co-
A-v^Tr^saig,
E7nlt;^o-
Concedi tugt;,amp;-adjrnbsp;nuttitur,
Tales trant amp; fharipeorii oft:nbsp;' fr7hmdlt 'chriJnbsp; (hcs, amp;offonttnbsp;' huicfitlce furf,^nbsp;tioni dufliceni^nbsp;'\mundicie.altlt;lt;^
#
pioliore tra) (\ nbsp;nbsp;nbsp;nbsp;/
'ilt;^ipuluida., nibnes : quos te-
' f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C.nY^ e
\lt;Xrlt;tat} 3 exntentia, in:nbsp;terfretationenbsp;difiinblione, tov
Ifatione.ei^, approbationbsp;ne, fer comnbsp;faratione.nbsp;cuitu eii
______C A T 1 O N E.___87.
^^^onfio ad oauum Argumentum adueriariorum.
)
I
1
I
I,
'' Tropotione,Aduerarii non rede accommodantparticulam 'ygt;niuerfialem,'t!s$a-dt)^trfiov ']Sxa.' -OOV.
rAduerfariorum, qui corrumpunt 2^'gt;igt;iMi,ententiam,Sophifiice translata p articula quot;vniueralijadynampartem. Omnia erunt munda,datis eleemojfints. J^tquts ita ratiocinetur. Andreasadefl. Igitur omnes Apooli adunt. hva.Ko'a^o'i efl,amp;jmX-Kyt^v, non conequens, non rede conclufium,propter Tm^Xoyta-fiov ^itioji confe-quentistqui o TiaeTo dtcitur.
To '!ff$(rdici)^o'iaivov. Addit enim harte conclufionem ytriq^ membro,
To p^lov. Tune omnia erunt munda.
Intus eritdmundi. Tlu/^lfivoicui, TidelicetfSi czlt;
Forts Eleemofynam dederitts,
'' Sit in operibtts Deo prxceptis.
quot; Tune erant illx ablutiones,
Qu^tidtana aer-io aqux.
E^tione, per ce^i'i-^nbsp;cnv,fentetia
Chrifii. qnxpars^nbsp;habet
lllib nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, amp; S^KJ.-
cnv,tnterpretattonem,Jubte-jHd externa mmdides coUocada ditiontbus , gt;
, qyiunc Titus ^ionacho
humants, Tt
iio/crilgt;torii iudicio.Significat .n.
fiunt in lt;.
Tapatu
rum.
Ditimzna cibor, tmilespompx.
Concluone^Ko^^ a-udSeoJV. Q^re in antecedente '^trun^ membrum coniungi debet. Crdit, ti^da.-te eleemofynas. Ac tota ilia condo Chrifii coniungi debet. cuitts multxtnt partes : quarum alix de fide,alixde operibttsprxcipiunt. 'Kec ecandidi le^ordnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;excerperepracepta operumz
omi locd defide.
Kiii()KoytA,a evfzcpaiiio,)^ confeniperpetuofacrarum litgrarfim,Scriptura enim aligt;i dtcie, purificari corda.
~ t. Cor/rf fint munda.
'S, 'E.7n^o^A,Conclufio.
' Idlonolumintw,
Ita toti
C.
^iufinter
- TT ] j r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^erutmun^
i. Et dewdeforts accedat 1 , -in eleemoynx, hoc eJ, opera 1nbsp;lt; charitatis omnis generis. J
~ n n^Tuoj. Sunt tir nonnullitqui eipcnvdcui ee arbitrantur.
ijllpoSo^TocipnTd. Date eleemoynastamp;omnia eruntmunda,
n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tidetur enim Chritts yanamperafionem 'Pharieoruml taxare qui cum haberet
animos petmis cupiditatibtts obnoidos:interim,datis eleemojfinis,confidebantemerosfimideos 4^-
n Ersixp/tn cmlSxsX^oo.Hxcinterpretatio non eabrda,^pc^uvta TCeqjquiequam habet: quodpugnet cum alijsficripturis,
d ij
Sedforif etiam.
DE I V S T I F L
Refutatio noni Argumenti.
r ll^Tzicn sc0^a,!^la}iii,}j mpyiA^Tiliupropofitioperprxteritionem. .Adderemus amp; alios locos.nifii^ ! jbmaremuSjy: hts,quos recenimus,atq^ enarrauimusmilesfacile iudicaripoe.Sed adijciefntu ho(nbsp; lateum argumentum^
f 'lt;[eceJJ e iufiitiam ee in yoluntate. nbsp;nbsp;.
j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;olie^lio
rs-ii ^;;i^lt;l^riir!a nbsp;nbsp;Fides non e in yoluntate.EIf enim in intelle^u,
i argumentations,
Hecee igttur efidem non ee iuitiam. yelEides non iufi^^' Quomodofides iuificet.
z nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. f
.'27?^i3''Win. Hocargumentumideoreci- J
tamus: yt tota res magisfiatperieua: |
QmdFaulusappelletiuificationem, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;l
I. Syl-
^luflitia e obedientia erga periorem,quam ts appr^bt. fynitio eic Etbicis confit.
obedientiaergaEuangeliumdnjttofttpt^^^''^,^^^ primuf^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fftm, quem mit: earnq, obediena^
US Approbat.
'' Conclu-ons, d, per dv]i-
fiartes hsdiusnbsp;d'itit-era.iljrtlt;inbsp;quoquenbsp;jun{,ti
tion^o
Quarefides re^ dicitur iuflitia, PObedientia erga Euangelium,imputaturpro iutM ߑ
(^a,m , J FtdemeJ'.
altera.
feiuiti-
am. In qua e
\Fides igitur imputaturpro iuitia,
Fr opter quam rem obedietia^erga legem, Deoplacet:^ pro iuitia.
Frofyl- j ^tquipropter obedientiam erga Euangelium,pUcet Deo
~ ' ~jy \ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uaemeniiamergac,uangetium,gi^^*
logifimusj tntia,erga legem. IdqjtAntumpropterea,quiacredim'^^^, . maiorts ! Tifum Or/ttlAnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fi m. ri.
Frima'.nbsp;qua,pronbsp;ftermoronbsp;fis ^liOSinbsp;dam Ti-
yilCS reon-dermtinbsp;reta-tione,
Deumygratspropitium ee,propter Chrium. FLeqjeni^^s fatisfacimus.
Obedientia igitur erga Euangelium imputaturpro wfiitia, r Mundiciem,nbsp;Fals, FZonpropter nofiram J
r Monflran= J I diicaufis
Impletionerale'
Oflenditur fra: terea: eurhaco:nbsp;bedietia er^a jnbsp;uan^elium tmpunbsp;tetufj^iafiitia.
P jFeeipit oblatam mifericordiam,firssi.
, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sentit,nos propter Chrium iuosrepuiartfir^
p.J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'.ricordiam:nonpropternoram,'ritatximusgt;initgt;'
--j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nemlegismonpropternojlrammundicie^n.
Av^u-mcpa-
Avlt;ng con-tatiodtinbsp;a plex:
Conclufione.Ita reuocadd e mens, coneltu le,ad Euangelium, fi ep'atuendum:quod reputemur iufli : cumentimus, nos,propter Chriu^Fnbsp;ceptos ejemonpropter diletlionem,aut impletionem legit.
Felle,amp;acciperepromiionemChrii,ecertein'Voluntate,Piifimul'vcllemtiSgt;^^.f ciperemus promifiam reconeiliationem: maneretfuga,amp;pauor: nec exieret pax,fii^nbsp;conficienti(e,fiu cordis, uare appellationefidei,lgt;ere compleclitur Euangelium,nbsp;tarn promiionem.
'\linori5gt; cuiufnbsp;contradilt;nbsp;eens cnbsp;cocluditur:
Fides ateipitin prafentiaremiM^ tionem nori,propter Chrifiam.
Spes autemA'erfitur areafutura hw
V berationemfnturam.
fiificat aentiripromiieni coniunctafiducia,m yroluntate:
nbsp;nbsp;nbsp;nbsp;*7-1'
r Fidesateipitinprafintiarenioue^F Hac fidese qua,cum Faulo,dijerimus, e (atorum, Csf reconeiliationem,eu aK^inbsp;'\gt;elle,i!:sracciperepromiiinemChrii.lllu-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;n.....
ratur ia Ttfiraea dluxsclirei, S)i'ert enimfix\ desaPpe. fiuia
Hac igitur fides e in yoluntateponenda. Pi.am i rsisif quodeinintelleclu:ts!^cumhocajenfu,necelarioeconiunclaj ,nbsp;nbsp;nbsp;.
L lens,cst^ accipienspromi'asn reconciliationem:i:r acipuiefieens in monfiratoACediatiH^' ..Altera,ex definitione quot;perbi iufilificationis,'^ diKoucuierieac, stfij dixeuois-outx^ ,perd^^i^^''nbsp;yerbinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;explicationem arujurvfjcov,ri rad]o(rripMv]9v,Et ex dim^ione cauJafAlJx,t^^^
farum yerarum iuifications. O
-ocr page 97-C A T I o N E.
89.
Refutatio Scholaftici argumenti.
luificAtio htcgnicat ,reputAri iuum^^inMor
iThilofiphia ,reputatur homo iuustpropterpr oprij operis iuttiamtqu reSeponitur in yoluntate.
Ergo Dettsnon iuificat hominem, propterproprij operisiuflitiam, qult;e re^ponitur in'Voluntate,idell,noniuificAt,cutinforo fautinThiloaphia.
''FalA,^dj^\i Tlev^ horninem non reput At iuum,cut inforo, aut in cu.'nsvjproprij^ i^ ' ' 'nbsp;nbsp;nbsp;nbsp;nbsp;.........
opgris luitia.
quot; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;htc ncutie.
T^ev/sper m'tfericoriliam,prop ter Chrtum)reptttAt hominem tuum^
^um.
Etra, TO
ljif
tum
T)eui igiturpermifericordiam, propter Chrtum, iutcAt, Si tAmeK hunc (Chrium)fidt apprehendat.
r nbsp;nbsp;nbsp;nbsp;nbsp;ifnputatur adiuttiamttd appeUrt iuittapottt
O^yMiscov, inru- nbsp;nbsp;nbsp;nbsp;nbsp;g illud,quodimputaturadtuitiam (quot;vtcum Taulo lo^uamur)
mentum,quo Chri-\ quacunq^ tandem in parte hominis ponatur. Id enim nihil impedit
um, amp; tuittam apprehendimm-
diuinam imputationem.
Q^redes appellari luitia potel^^
EX HOC SCHOLASTICOR.VM ARGVMENTO agitato videtur tota caufa melius perfpid poflenbsp;Qtiia rem ad Methodum reuocat
^^atiquam autem bgc diipKcent Aduerfrijst qui acernm contendutit, f'^il intelligi nomine Fidei,niG' notitiamzqualis amp; in Diabolis efttamen ad com^unibt^s^nbsp;^^ninotitiam j impoisibile eft congruere didailla:Iuftificati pacem babe-
ItenijQui credit in eum,non confundetun
J^einde, rurius hoc monendi funt ledoreszlftitijquin nobis eft,ef in nbsp;nbsp;nbsp;nbsp;nbsp;/se/
f^^tatc,Sediuftificarihicfignifcat,con(qui aDeo,remiionempeccato- qMdhicffiio Cacceptationcmad vitam ternam Hc contingunt nobis,propternbsp;Ut O R E M,fcdcntem ad dextram terni Patris: fed tarnen fide accipi o-fimul Spiritu s Santus datur, incboans nouam luccm, Sgt;C nouasnbsp;^^tes : quibus nos Deo fubfjcimus: quibus inchoatur in nobis vita ter-^SicutinquitChrifi:us:HAEC est vita aeterna, vt agnoscant
TESOLV VERVH esse DEVxM, et OVEAi jmisisti,
lESVM ESSE CHRISTVM.
I 11}
90. DE I V S T I F L
Relponfto ad argumentum de Merito,
quod ifti vocant,Condi gni*
f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ex bis etiam vatelligi pote-.^tiid iudtcandumt de'^^t^'i. TO C O N i G N i, it jUifii'
- i gant Aduerarij,'amp;c. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'c jjnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;CWl'g Ubctt VCrbtCttC W^Uoi,
i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; T)ile^ionem,
1
'cTicitpe^a. Homtnes iuos ee coram quot;Deo,propter lt;
iC Legis impletionew, InTt^oTctin, Hacntillomodo ferendaunt.
Esde partesnbsp;lantleunbsp;tus reA'nbsp;fpOKti-ents:
quot;Eita, ex contrario. Simpsr iulh re-picanttirPd e, annbsp;t'e potrenouA^nbsp;tione,propter Chrinbsp;uri,grat{s,per minbsp;ericordiam t fallt;,nbsp;Pa,iss^,nosiwtosnbsp;ti coraTieOjpro-\pt:r dtlectionem,nbsp;(r noram legis iranbsp;pletionem,Jeu me~nbsp;ritiitn codigni. Acnbsp;conat eic tribwnbsp;mebris. Junt:
' Ki^ixtov int. T* i^iOTcTff. Hic nulla mentio
pro ^lediatore Cbrio,poni(ur,pubdaccepttmus, proptsr noram nem legts
p pcuopfci, conceio, Ettnim, ytfapra dixitnigt; cearibe^vtur rencuationem,dilt^io.
E7n;!(,et^gt;^p.a,, ratio proiofition'^t, per
penjationera Cu-
icvbiXi V, CO^ htifarnanfir/inbsp;ui^partesfiint,ii
f /oK delei ClmfiigQra trAnsfern 'm
AvGv-ess^o-
; oai;
'rei tio tri-j/lexquanbsp;rum du:^nbsp;citur
efi-ta'S
Altera,
gt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t.
Misi /
Ti^fMiVCtU al'OtiS,nbsp;ex con-^nbsp;fequstenbsp;ab/r -do.Hu-itti par'nbsp;tes ftmtnbsp;quatuor :
impletionem leg^, a^t.. f lui reputemur,etiam portiV)^*nbsp;tionetn,propter Clttum.
f ^iediatoriiactriitii' CbrifiuiJ
(_ Eropitiatoritxtrti. Eropter Chrium babeamna tsQ-Qti.yoi')dw,ACceum ad Deuffl.
Honatisaciamtts legt: fed bal'td' Mtts optas micricordid.
: Semper iui reptitemttr ,p(r ttii^'
' r . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cordiant.
^P^etrtAjConrmatio tejlimenijs.ld^ conteturyniueraEcclea'.jtiedi^'' ^3amp;Jaluiamuf,permifericordiam. Sicutfuprd citauimits txHtronprd^'nbsp;IVSTITIA NOSTRA NON EX PROPRIO MERITO,
SED EX DEI MJSERICORlA C O N S I S T I T. miricordiade accipitur.
Ero^stio. Sientiendum e, quod Cbriflua tantum prim AM gRATIAM,'^ yocamp;t,merueritpoea nosmus accspti,^ OSTRA impletionenbsp;reamur yitam ttternaratquando erunt concienticepacatiei auando fiatuent, quod half'nbsp;ant Detim propitium^
E^tio, a repugnant'.btc^, tp- legis effeilu. l e x enim femper accut nos, yt Eaulusad-LeS; iram operatur, Itaet : ^t,fenjerint confcientie iudicium legis, ruant in rationertKnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'
tpu-odnon eLcdepeecatum e.I'i autem nunqnti^ e^de agent : tunc demiwi enttent, bt Deiim propitium elf A cum legetr, i''nbsp;fgt;/mt.Semperenimdubitabunt:ytrumlegiratiHumlft:imiM^^^nbsp;um. Idee nunquamjlatumt fe habere i)eum propitium fe exaudiri. Rt'.njuamnbsp;ifipinpermuxtiMP' nbsp;\ amp; coluot ^eum ,ficut
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f Sentit,qubdiHirebutemurcorami)i^gt;
Omn VM ptarum mentium : ad\ proprtale^is impletione. quasgrouocamtcs. Hie^quiaperit/erruminbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
jpiritualiumfimt,tearipoterut:haemala\ Honpromiione miferiCOf'' \eonfequitxillaimpiaperfuaoneadueyfa= Ltbet cdy dice,propter Cbriu,dsntt^nbsp;riorum:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dere S
Jf/Z nora impletione let.
HnjCorrf J
Sed(t.-(n)fin-tiendd jfi,jiibd I
Ua^ium. mcu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jcrjat/eic JJtKmpTupiJltyn^jeexanairi.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
Conr- I (tiligent,nunqum \ere colent Q)eum. TttUapeor(iqHid,alMdPunt:m]tpftmfelt;'^^^^'^^^^^^ tnatio,d lgt;lenit dejpentionii.amp;odij^ei, (ff'in hoc odio tarnen iniiocant,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'
tedtd] Mat.
tei-monijs
C A T I O N E.__ 91
..^^lponfio ad argunientum,deMerito Condigni.
--------------------------------:------lt;--------------
7
quot; CertOjpofi noKAtionem^itifii.kc accnpti Deo
Concluo.
Heceje tgituratuenbsp;k. rt tquod
Ptuem Jialeamu^ cdram T)eo,^tr miJmcordiAm,propter Chriunt,
Illa in-choatiolt; legps,innbsp;nohis
Sed quodF
f Ter mifericordiam, prO Sicutremi/Hopeccatorumi J pter Chriumtnbsp;amp;iuicatio imputtur j
Hanpropter legem,
f
Hon propter legem,, amp; nororiitn operum perfe^ionem.
'' Htec elf autem 'voluntas
;
Ita xterM^CHrri^nbsp;iuificatio-J
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sedp!
ne offeratur 'm^p^
gt;er tnijericornbsp;f ter ehrtnbsp;flum. Si-cut ait:
trifmei, ytomnM, qui ''wletU-um, amp; credit in eum, habeae yi-
tam ateruam.
^icreJir inFilium, hahsfv-tamxternAitt
'',gt;Iduerfariorum,perfeifeitationem, aittpercunSationem. Ae quxramw aduerfariot : quid conltj dent morituritiFirum iuheant eosfentiretquod reputentiir iui, ^expeSla-re yitam xternam,propter operapropriaian yeroper mifericordiam,propter Cbriiim?
Tertia ahexe-
- Tl\.ai,fiIliQ. Certe nec Taulm, nec Laurentttts dicent , propter mundi-ciempropriam, iuos reputandos ee: authi deheri yitam xternam,propter propria opera,ant legit impletionem,Sedfentient,fereputariiuos,lt;t^accipe-nbsp;re yitamatrnam,propter ChriHin,per mifericordiam.
Tauli, eir
Lauren,-^ tifinquinbsp;hits el^
E'ss-iu^tn, adiudicatio, qua nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Heepount muniripite mentet,
contra deerationemznifentiant,quod,per mifericordiam,propter Chrium, certo habeant t'witiam, amp; yitam aternam : non propter legem.
lmirCP^ytiriM, claufula,obfgnans''vutifuperiora, Hxcfententiaconfo-, latur,erigit,amp;faluatpias mentes.
^^'^dtto, Q^areduerfarfcmmerttvm conignprxdicant*, ^^J^MSDIATORE Chrifio'.t^ adigunt confeientias in deerationem.
aboient dollrinam devi-
I iiij
DE I V S T I F L
k*
Confutatio nierin,quod vocant Condigni.
! !- I^iSO'iSiir.. Sed dcat alq^iiit,
SpernjerzcordamfalitandtmM:ijiizdinttreinttrhos, ^utimcontittgttfaluf gt;s non contin^it^itim f untererniunt mijericordiam,boni,tir malif
joc argumente yidmtur meti Scboa/ici, ad quarendum MSRiTVM CONDIGN i, lecce e enm, difcrimen et,inter faluandos,^ damnandos.
Ji cum iudeatione offertur yita aterna, t'c, nullis confinaitfaint, nii'ff eatir.
Trimum uuttmilluddicirntes; cum iuificanone offerri '^itam gtemafnf^ iuflifieafos,effefiliosDei,teobttrtdesChrii, duxraillud:^tgt;itfi^^''nbsp;utttessdmt gloricauit.
r L lt;!
i n^Ko, mtrx.dj
A^KQii prteatrnbsp;rentinbsp;rationum.
i V Igiturnullis contingitjalus,ni iuificatis.
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Siatt iufiificatio inctrta tffetpsnderet V conditient ojrerum nor9rtngt;Mt
ltgtszac nongratis acaperetur,propttr Cbrium, per mifericordiamdt/ti ffesnittretur ot tribus norisztunc y erb effet incerta. T^tio
Quia leiefemper aceztfat conjcieraiaszqv.it,nids apprhendai^ tM' xnbsp;nbsp;nbsp;/ericordzam.non poffunt reddt pacatx.
Sed iuicatto nane incertazneces es^ incerta.
Ergo yt iuificatio nonpendet tie conditiozie operum nororum, aut legit 'c ff es ne^uatpuam nititur noris operibm. ergo fola miff-itordia-
Si eenientia pacata es tum tierbpotefi eieiere tsy'fitt attrna- Kep^ eniin pote exiertff es yita aternie,nipacata ntuot^iiviiPPam conJcitntM dnbsp;bitansfugit iudicium Dei,ac de ff erat.
Qm autemfidt apprehendunt mifericordiam,eorufn pacata e conientia-Qfigur dt apprehendunt mifericordiam zinijs ff es yita e^erna peteiC
-S H U
4. Avu-
y gt;j Avainbsp;T0(^vli -srt^ov-i^nbsp;T-, ip-farefittanbsp;tw. In q^unnbsp;fyllogini
Junt,
u exiere.
'irzffesyita eeternat certazentiendum efi,pubddoneturyitaatema,perm-Jericordiam,propter Cbriumznonpropter noftram impletionem legu.
1111.lt; Tideceffe e autemff em yttte teternre certam efft.
Igiturfentiendum ezpubd donetur yita aterna,propttr Chriumz nopropOt noram legis impletionem.
InforOjeir coram Deo diuert e ratio iuris,feu debiti, amp; miftricordit.
.Atpu in fore, ae ludictjs hommum tu-s,feu debttum certum e z mijencordi^ incerta. Hic cor am Deo alia res e. Ham mijericordit^ habet darumnbsp;datum DeiEuagelium tnim e hoc ipfim mandatum puodiuhet credeft-pubdDeusyelttrgnofiere,amp;faluare,propterCbrium. luxtaillud;nbsp;mit Deusliumfuum in mundum z yt iudicet mundum ;fed yt Jaluetufnbsp;mundtis per ipjum.
Ergo coram Deo debttum intertum ezpuianullumzmifiricordiaautets
quot; Cuicunj rei promiffa e yita teterna : ea difcrimen facit, interfaluandos, amp; damnanaos,tnter dtgnos, amp; indtgnos, .
yita (Sterna. T,
IFidesigitur hrecdifcrimenfacitinterfaluandos, eirdamnandoszdignoS, dignes, C,
C A T I o N E.
e\y
Confutatio meriti,quod vocant Condigni.
'Minoris pra-cipuijyllogif-'^
nof/a-fJMhx.a, i: perioribicfydjmiJ Atplt;nbsp;^CKriA con-fettt.
quot; luificatis e promia yita eeterna,
J Fides autem iuificat, ijuandocunq^, amp; quocunt^^ tempore earn apprebendunt bomt dpprobdtt tnines,Etquotiesdemiericordiadicitur:intelligendume,fidemrequiri, \^Fideiigitur promiae'^itaaterna. quot;B.
' Qm bancdem confecutifunt:b't retiatifunt,y t ien operentur\yt legemfa-ciant, a.
er omnem 'yiiram certare debemus yt bancfidem confiquamur amp; con-rrnemu^. b,
Teromnemigitur yitam certare debemtts,jtrenattmus'.yt benopere-- murret legem faciamtiS. nbsp;nbsp;c.
Si e^iit bcdes in peenitentiamonin bts,qui cundum carnem ambulant:debe-mies per omnem yitam certare:yt earnfidem cQnfiequamar,amp;confirmemus.
. Exiit autem bxcfides, ytpra diximus, in ui^vetoo, non in hs, quifiecundunt ptimus mt-\nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 !
Fcarnem ambulant,
{nortsfroxtma
carnem ambulant.
Ergo per omnem yitam certare debemui : 'vtfidem banc con^uamur.^irconfirme-V mtcs. c.
Qonclufio, Sicut igiturpnitentiamper omnem yitam requirimus:itaamp;bona opera rtqttirimus .* etfino-flra Opera non junt taliaretpro ets debeatur 'nita aterna.
C.
^lt;gt;nfirma ^^O^TnTTl^nbsp;Sum,
' f H RIS T I. Z Z bancfiententiamfiic dixit :Cumfecerits omniatdicite,fierai inutilesmuf,
P Fbecee eprimo credere, quod remiionem peccatorum babere NON p os's l s, wz^/er i n D v L G E nt i a M Dei, Deinde, quod nihilprorfius habere queas Oper if boni : nifi amp; hoc dederit ip. Foremo, quod aternam yitam nullitnbsp;potes operibuprornereritnigratesdetur tailla.
H
Bernardi, ^z re-lt;
^dixit:
Faulopo, *tdemo itaq^fiefieducat. quiafii bene cogitare yoluerit : inuenietpro-culdubto;qubdnec cum decem millibufpoit occurrere ei:qui cum yiginti millibus '^enitadfie. t^c.
^pilogui.1gt;los igi-tHr,ye confcientix-F^eant certam, |
|
Docemtes:^ yiece dere: ^uid3)eus |
Ecuoeamw homines,adpromitonem Cbrii-
Frqpter Cbrium. luxta illud: Qm habetfilium*,habetyitam.
quot;J^emit-quot; tatpeccanbsp;ta-
ee fitere-) luificet ^ldq^
Donet yi tarn aternbsp;- nam,
Kon propter legem.
DE I V STIEL
AvUttgoTt- ! dium Sophifiices, ers?,fhabet y.
Confutatio meriri,quod vocant Condigni.
De Jjcro Chrifti : Ciim feceritis omnia dicite; Serui mutiles fmus, Luc, x vu.
P nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;3 amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tSpijTd,propofittQ, (f Ccr^tt expottOsnbsp;nbsp;nbsp;nbsp;nbsp;recitatione,avctyt6)i^.
precium efi,audire: quomodo ludant Aduerfarij dildum Ckrilh- CutnfecertM oninta:dwtt,feTM tntfif jurntts^ OTiiv miljidijinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vfdlv,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dovot 'iirfaiv .i. quteprtece^43
ferata'^iisfant,
r n^oTttffj. In confutationsc corrumpuntt
CTrimcmfacmntvtfiipov. 'KutomagistinjMHnttdidl'^^^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;olie^o, inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;crediderta omma'Atcte,ferai wutileijamai.
amp; ffdni did-f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;InutiliaeffeDeo^
vtna.falfafentetia. Deinde ad- \
I-dunt, opera j
[ Hohiyer'Vtilia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;..
i Hobis''vero'vtilia.
(i.ta^oKlM,criminationem,l^idete,pumdeleIlet Aduerfarioslli^^ ' .....
I To a,V' I irilt;r^- Inbsp;I lt;fov]o Inbsp;\inuer- Jnbsp;Ionis Inbsp;yitio' 1nbsp;fa, Cu' Inbsp;iuf parinbsp;tes funt: j
I
(Avvti-
tpo^d,
ti-I f cn, refit (
1 Y'sra'^itnyy^ifitxfjdt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;promitonem retationtt.
P quam ha ineptia indignant: qua refutenturttamepauchsTeenquot;^^ ITropotio, Ay2(^lt;pov eifyitiom.
'^tio. QAa decipiuntur Aduerfarij in yocalulodei
Ts tnMrifapAvov^copulatum.Quod?'lYgt;'e.^^^fr^^^^^^ i TITIA M hiJlQria:autfidiceremuf:quodfidlt;^fiߑ^f^nbsp;j dignitatem faluaret : Maleretmilitudo.
nrma\ firuos inutiles ee crediderimiPS.
endl- J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 murnoseejeruosinutiles-
olt;) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r 'J Sed nos loquimurdeilUfiiuMfomiiw^
nem, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J L uotmutd.
t_^S niifericordiam. Fides etiimtdeolaluf 'l apprehendit 3nifericordiam,feupromipu
gratia: etiamopera mjlrant indiffM.
Ergo agnotimuetnoseeferMS inutiles.
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r 'Eula^a)vicui,confenonem,contraddltvop,iMi
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ictv, Etinhancfententiamynihilnosladitctsh^^e^quot;
1 Concluo. J lium credideritts omnia; diciteferui inutiles(umvd-\^quahabet \
IAtltooou),CHCOncetonenquaeficodttio, ^^e^ L citurtantumintelligatKr,opertbusdetrahidigriii^'
f 'Propofitto.Sedfictntelligatur.quod ettamfidestmutildli fualetmilitudo,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. . r-f
r jjp drain. Cumfeceritis omnia:^lt;^'
\OhieIIiQ ttiofa iflitts-} confidereoperibus,
/ militudinis, Cuita eif^ 5 fT[0do!nQ,Ita,cum credideridu^^
! Ute conderepromiioneDei,
! ObieEiio quot;yiuioe ifi 'unfi- J / miluudin, Cuitaef^^nbsp;inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j
-ocr page 103-_ CATION R ___9
Relponfio ad argumentum,de Merito condigm.
~ . __ _
Correi^io nemt^uanbsp;reijciturnbsp;diimili-tudo, c/unbsp;TU CteVOe-^nbsp;uaAisov,nbsp;mbAonbsp;yiev, icnbsp;non con-fiecputnte.nbsp;Eius
'' VAf^MOv.Hacnoncobarent,
P nbsp;nbsp;nbsp;^ifnilia ftint,ea noncobarent.
gifim^^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.,
t Hacfiuperiora non cobarent, ybi fiint diimiles eaufia, diimilia obie^ainbsp;ibifiunt omnia ilia dtimilima.
In priore,eypofieriorepropofitione,fiunt diimi h Snbsp;nbsp;nbsp;les caufia, difitmilia obiella.
In fiuperioribs igittir propofitionibus, cv rn omniafiunt diimi-C lia. .
quot;^Tlamnare fiduamnoflrorum operum: amp; non damnarefiduciam promiionts diumaijuiltnbsp;diimilima.
Cbrifius damnat fiduciam nororum operum^ non damnatfiduciampromiionisfita.nbsp;Ergo iliant diimilima^
gijma.y
T-Tn-
p.a.,ra-' tio.qnbsp;eofiat
Tro-yinti.
V3-
P quot;Ekt^ 2^voiA;fifiententia,amp;menteCbrii. Kon Inbsp;nbsp;nbsp;T? Zf nos de gratia, amp; mifiericordia deerare.
l^^yAtriA,
^^salx nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;teflimono jmbropjuipr^ecl^reJm
mt^nt mtrumnbsp;jKatuor:
Altera, s? ou; \plt;^M jfalenbsp;interpretationif 'vernbsp;[^UNVTILES. J'
lt;te lins minons inquitzgnbendaeflgratia:fednonignorandanatu-ra. Tromiioni gratia canfidendum efQ: non naturanbsp;nora.
Tl^oTAin coneiuentis.jiduerarijomore faciuntce-le'edetorquentfiententias pro fide traditas, contra fidei do^rinanit
Kam bac cauUlatio rotum Etcangelium abro-gat:cumcredideriMomnia:dicitefidem inutilem ee,
?(e. quot;Konne Euangelium pollicetur remiione peccatorum,iamp;falutem,etiam bis, qni nulla prornbsp;fiis baient bona operafi tarnen conuertantur, amp;nbsp;non deerent :ed fide in Chrifium, con/equan-tur remiionem peccatorum^
S.
Av^tn, to, abnbsp;fur do, amp;nbsp;indigna,nbsp;ATTO A'nbsp;rrav,nbsp;VTIlCtii.nbsp;Eft^ VAnbsp;tm-djA^ri -Kn,. cuininbsp;idea partes nt:
Av6v-
? E R S O NA. TVrfw itilent aduerfary dei
J 'erare boSt^uorum conficieniia nulla tnueniunt bona O'nbsp;peratqua opponere Dei iudiciopoint.nbsp;fint ^vAstliicM., interrogationestiehementes,nbsp;propter rei ind'^nitatem. Kum bis disent fidemnbsp;lt; inutilem ce^
^7nlt;^o^A,conclufio,KAT ^ctoui,cum imprecationeiufia. Malegereanfipi Sophijlte, cunt talibuscalumnijs : qua lolum E::nbsp;uangelium euertunt: ahrogant^ratuitam remiionem pcccatorum:nbsp;eripiuntpijs conientijsfirmafilatia.
^A.a
96.__DE I V S T I F L
Relponfio ad argumentum, de Merito condigni.
ll^omaiv. Ilia yero cawllatio ((roCpurfaa,)planepuerilis el^t
iTTBi^o^av. Cum interprttantur,feruos invtiLEs; quia Deo opera funt i N v T111 junt ytilia, \plt;sC/^j Javota^K^ k^fjuleuda^falfafententia^atq^ interpretatio.
~ Ez rat' 24st.iPiqvluv,e.vrehttsdifferentibtts,qui locuteft tS iTi^ov, t(cfi rodtiwIov . nim de eodem, amp; de alio. At Chrijias de alianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;loquitur: de ea'Ttidelicet ;
ituit nobii Deum debitorem gratia.
Habet
ea par- i tes iter^
E fofj Tr 3-ilt;r:v,yj rSfifi itx,dov,ab eo, quod non pertinetad cau^m,per'^^tu^thf^^^^^ nem.Q^anquam alienum eJi,hoc loco dijjutare,de ^tili,aut inuttli
EurodxetT vjti^iv ^,V definitione, qua fit yerlo idemfignificante, 'Hamfiend inuti^^'' gnificantnbsp;nbsp;nbsp;tKetvov, infiufificientes, Qwa nemo tantiim timetttantm diligit Deum: tanwn
dit Deo : quantum oportuit ; nemoJ'atisfiacit legi,Hac efi '^era Q^voio,, dr i^fAwda.
L7n^oja,y,conclufionem,per'^!rnii(9'7rlw.pracifione enim abrumpitautorhanc dijjutationem, Jaciamus hasJrtgidas cauillationes Aduerfiariorum. de quibiu, quid iudicaturifimt homines : finbsp; proferentur in lucem:facilepojjitnt exijlimare 'Tptriprudentes.
Conclufio S^-Aoj^x/ hahetd
Scripti, cat rov uetlctSdsc^oXlw. In'nerbtsmaximeplants, perfipicuisTtp^^^ runt rimam, Hihil enim in hts efi ofouw/aov, nihil ctfai^iooy.
fontentionem
L Sententia,Til 2lamp;.voicef. At nemo non yidet,in illo locofiduciam nofirorum operum improbart
G R A TIA, in Grmone Ecclef, quid fignificet.
In Ecckfia nomen gr at iae, propter Ebraiclingu confetudinem, adliu J Sc paisiu (gnificar. Nee de foils habitibus intelligatur : fed fimulnbsp;^lt;77f,relatio comprehendatun Gratia eft a c c e ptat r o : qua Deus propter FILIV M, G R AT I s, ^t^tdv, recpit agentem pnitentiam, SC credentemnbsp;cum qua acceptatione, coniunfta eft, d o n at i o Spiritus Sandi,nbsp;iiichoantis in nobis, nouam obedientiam.
Sc vitam ternam.
C A T I o N E.
91-
Refutatio meriri, quod vocant Condigni.
n^TOoif. Sedaduerarijreclamant. nbsp;nbsp;nbsp;f Conequens.i.trofB/jor, QuAdyitareternadebeatur gi. gon-
ofc. ,; J
.nim nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;: ci,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y!r^
L nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rod 0qov,expotio definitionis.
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r ConJequcns.Tauliss'pitamater
nam donvm appellat.
^lls'x^Tttai, Breuter^eirplane rejflondemuf.
A.^etQei,yuy^,cdpen/tio,per eMtt'Ssff^oluj
Colla-tiodi-uero-rum loj corum.nbsp;In qua
fl'
cc'/flspjc-ia-c'ly oppofitafiiperiori expofltione, ntecedens, Quia,cum reputd'
T^epre' henflo, -'
Aduerjari= oruSophiA^nbsp;flices ,nbsp;paralogifl:nbsp;moru.Par^nbsp;ttshicjuiit
cum d^nitione contraria, etia irvfaniMlsxn. mur iuitpropterhriflum :fl-mulefficimurfilij Tiei, nbsp;nbsp;cohee-
redes Chrifli,
I QfaoXdytA,conceiobvofJMlt;rtci4,n 'Ssen'peqlcii,)poqiS,a,ppellat'tonis, eprdcfimtio-nis duerfarioru. ailtbi yeroJcriptum e'.tierces yera copiofa eritm clts.
'Z.vfampi.g-p.eoTiov, conclufiuncula :quagnicatur,nullam in his ee dvUvofai-eugt;, M(ec,yidentur aduerfarijs interfepugnare,ipexpdiant. Eq^ ccTrcdm^ m Tuv i^iy;)i^uv,poulatio argumentorum,quibusArUKoyttae demonrent,
Fropotio. Sedparum Aquint iudices. P Dont yocabulum.nbsp;dmittut j
AvSv-mo-y
vn, confu-tatio,nbsp;qua refondenbsp;tur adnbsp;obie - 5nbsp;Slienenbsp;aduer-fario -
rum. ht qua
t
L n^sVnbsp;a-xadjri.nbsp;quxdanbsp;enim renbsp;futatio-niprts-mittun-turtan-
queadib lam wK^nbsp;nitur quinbsp;dam adi=nbsp;fws , il
TSZt^pC-OTcdaii. Tartes e:nbsp;ins funt:
T pi^od,riptt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Fontes totius negotip : quomodo lUx
In quo tllunt in-, [yZ^cewfquot; homines tqubd perpetuo jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P f mediator Chrifltis.
Interim excerpunt ^ocalulum merCds, L Tot ptteQ-o.
quot; Tn tq/u.lwstAc, Inter-pretantur ,npvocahula lt;
cautos, Dtuifionii cafltione. Islam
3Vfolum contra Scripturam, Ttstpd, tIcv
rSpue^ov, acerhitmeA ^ed etiam contra fermonis con-' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r f
nominatur.
puetudinem.
A'-
Quia werrn]
Tidi-osvotot, fenten^nbsp;ttce, idnbsp;Llt;
'' l''oeaiulum audi-mtssmercedts.
''Opera noftra b' fatisjcixnbsp;unt.
Sumus accex pti Teo ,prcxnbsp;pter opera t onbsp;flra.
ISion indipex mus mijerixnbsp;cordia,Grpgt;onbsp;pitiatore Cbrinbsp;flo,fidej,apxnbsp;prebendentenbsp;mijericordia.
^lan noua ejli
\ Ra-tioci -Jflrdflunt eitfl= natur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;leltica.
Idea opera not
beant ejflpre-cium:pro quo debetur yita
u.
T TO pCXo-ytir- lt;nbsp;fsocl.nbsp;Hincnbsp;enim
' 2. Ingentem Soreflhrynbsp;flppeo more,nbsp;cumulant.
Talihus enim gt; coaceruationixnbsp;bus benefciunbsp;Cbrifli, Gr iu-
atema.
'' Tona opera flmt preciumproquo denbsp;beturSiita atema.
Sana opera legiTei fatp'aciunt.
turquot;^
\jnijncyinpct Et prater haCjeri pojfltnt opera jupereroxnbsp;I pationis.
) Hon ipiturflolum legi Teifdtisfacere bomb nespojjunt,fl:d etiam ampliusfacere.
Et, quia Monacbi ampliusfaciunt:flupen funteis mrita.
Et,quomaliberalitas efl, larnri alijs de eo, quot;la mrita alijs.nbsp;ffingunt amp; Sacramentum buitiS donationnbsp;nis: mortuis circundant cucullos : yt teflen^nbsp;tHr,applicata eis ejfl alina mrita.
IC
Jlitiam fidei Et,qHomaliberalititf efl, lam C ebfiurant.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quod/itpefldicetdonare ilia
II
i^vct,av.i,-Mi\,refu-tao an-tectdmtif /iduerfarianbsp;rum enthynbsp;monat,nbsp;, bifariita:
__DE I V S T I F L
A^mv, negationem, epremodonem. l^Son meuentus inanem oj^fiaxbt^ yocabulo,
f h6ide debeant pia mentet certam
' lutis contipere,
V:ritm bona operapointconfdentiii5f(^ dere pacamp;tas.
fa-j patio Inbsp;ci7ra,'j]t; !nbsp;ona I
aux I habet lt;;nbsp;avauM I
tlQUAtif) nem
Status, f^imtafftrrrMtionem. quot;Derema-xai, gna lidgamtts: yt t 7t^a.y-fjut)lt;i-
Hac enim yeniunt in eon^ trousram ; quam, nidijudicr^nbsp;confdenda.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fji nnoerepr-1nbsp;nbsp;nbsp;nbsp;aternam : hona obra oppsnant
\^mamilt;reertam(onfoMnvnemgt; ) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; r- nbsp;nbsp;nbsp;nbsp;'-
pter Chrifium,per mtfericortam, repeittn' turiui.amp;confequantuTyitamattt^'^'nbsp;f ISLon fatdfadant le, Titi^
J amp;im,a^rWMonem. T)e re ma-
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eiiiuAitet iTirum fendre deitant,ita cesttin^dt'^'
. nonpote^ a erer~ nbsp;nbsp;nbsp;nbsp;aternam : fibona opera opponasiti^^
'* nbsp;doDeitanytrb debtantfendre: jdip'''
0-j O^jts haheant rnincorliA f Tav gt;aQ,a^o/^^era, xalt;^
Z^vrav j eorum,, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 'Ihonreddant bacatam confciendatn
(,lt;inr~ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
fTZv.
Z^ivra/v
fnatio-trieu^
flKe cttu^j^nbsp;caufasex^nbsp;flcuns^nbsp;wryiu Jnbsp;cetur mer:r Inbsp;m, .*nbsp;turn I
t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;e-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i . '
I nora depulfo,xlt;plt;elt;n,contrainfet(i^'*^* gt;i,tfģpcta:r,Aduerfarilt;irum,
L ZjW#mtn Acepti y e,propter fhrii Te/his eaim omniluf -^uftur;nbsp;nbsp;nbsp;nbsp;nbsp;of Qrteatfendre: iuificutos *gt;
cwfequi itAta ettirnnm I
Troter CliTtumJtrmifniitf' ^iam.
' eonfequi yitam xternam .
L 3V p rop tsr lepem.
HpoTSiot nbsp;nbsp;nbsp;nbsp;^sr i^e.lt;nv,propodb,qKa conditionem habet,
di dicer emur dicer emus,yitam aternam did '' Qiip Adt6o'y(A,ratio, Qma dehetur iuicatis,propterpromiunbsp;eaujie, J
Tartes 1d,edt/.(n(.dijri,confirmatio. Sunt enim ordinatt bicnt:
^^t^$Ao-tA, exomatio,ateimonio Au^jdni. Qm
Deus in nobis.
exufx^ J
(ionetn.
'a interfehaeiona.
ait : Dom fitacare^
~ Tlqarnats. Sed Scriptura,yitam xtemam yocat mercedem.
Sunt^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j
caue, f______ ' *
t, j f 1
I Sunt ihieparnbsp;^tes^ux-l
Jatn. 1
a nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;euufAfalfx remotio. Hon auiafr^fd
Opern debeatur.
Affli^entf^
I Qp^acompenfnt
( ilt;n^thi-1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Open
1 fwtioy^arJ Tropter aliam caufttm contint, Sicnthaf^' L OAUjaru, Sei ditas '^enitfilio famHias. Honpropternbsp;tarnen emercesamp;cempenfatito'nbsp;ciorumlij,
re y^xte^x^^^* ^^^^^lC^tbur,namtn meret^ttKradenecttiudi''
Q^acomfenjat
0
-ocr page 107-C A T I O N E.
99-
Refutatio meriti,quod vocanr,Condigni.
- , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
r quot;Bond Optra,
AiltoXoytik^ratiQidtera repttita,QMayita xttrna comptnfat lt;
C Optra fufjinant^
''i^on^Ma^
^lt;n, claufua. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C Tgt;eiatttr,pro optrilut,
J^ita igitur a ter-J nat^^meTct^: i ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
I WconJecMiue. ^a, cumpropteraltam caufam contwgati L tamtn compenfat operatt^afflUonet.
' Afxn^non rtmiionispeccafrinniaut iwfitficationis.
'' Propofitio.Trxttrea concedimus topera ye-i,
Tt et meritoria. c'
\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r
amp;ilt;n. Seifitntmeritorla aliorum pnemiorum , q^uxnbsp;redduntur,tum Mac yita,nbsp;U tumpofi hane quot;vitam
Corporalim.
aliorum pnemiorum, qute
.
Spiritualum.
'quot;t, ^on enim placent (optra) nifi in iufiificatM, propter fidemtntcjunt digna quot;fita aterna.
i, Sicat enim iufiificatio, ita yiuificatio fide (ontingitt propter Chrifium.
^T^ationem. Difiert enim7)eitspleraq^pramia:doneego-rificet Santosipofi banc yttam.
Confirmationem. Quia yult eos in bac yita exerctri ,ai mortificandum yeterem homtntm.
Euangtlij: quoi gratis exbileat pro-mifiiimem iufiificationis, t^yiuifica-tionis,propttT Cbriftum.
TrimK, rtji ^aeujdu-'^nbsp;plin rationt:
Confir-matio, P 'ZTaa,-
indifiribu t Juppofi:nbsp;tam rationbsp;nem partit
TrK^ofMeyf-x,fi: qua conce-ditur,oper4ye^ r ejjt merito-ria. Confitnbsp;partibuiquor-.tuor.ytfunt:
Secundx,^
Giaea,quxlt; A. contirttt
Exornattonem, ^eii comparatione
lt;
^M^*^lt;^ngratisifidpro ope-rtbusiofiertur^c^debetur merces.
[^Antecedens, Cum igitur opera , fimt quxdam impletio fionclufio cd^fjcrifaalt-nbsp;nbsp;nbsp;nbsp;nbsp;legist
onclufio cv^fdrifAci-
Xijfi caufia adefieclutn:
euitii eB^ i Onfie^uelis. J^eTedicunturmtrita :reWe dicitur, eisde^ beri merces.
quot;R^atiOfeic ee^ibua. Etbxcmercesparitgradttspramiornm, luxtailludTanUt Enufiquisq^ accipiet mercedem,iuxtafuun^bormgt;Higndusfiunt merces operum,
K i)
-ocr page 108-100.
DE I V S T I F L
Reponfio ad meritum,quod vocant,Condigni.
' vs^ntm. Sed contendunt Aduerfiarij,
Obijciunt igitur,Vitam aternampropri deberi,pro operibut,
PEaului, quot;Ecddetynicuiq fiecundum opera eins,
J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r loanp, 1^, Qm bonafiecerunt,in refitirreEionem yit^gt;
J ebri- \
iyxt- j
munita ratiombtss. nijsapprobat:
^Ma ait
r.irKdjo,obieElQ'^
'' Vna caufisetnbsp;effects,nbsp;j In quad^nbsp;! confitde- jnbsp;rentur.
^attb, 25. Efiuriui,lt;'dedifiismibimanducare,amp;c.
A^iaiiaa,n\szs-zat. In lis locis omnibus, inqutbus opera audantur,necejfieefi^t^ Ck'isou'E.ufiuprtraditum, recurrere: qvod o p'e R A oplaceantfiine Cbfiofinbsp;efi, exclujo %lediatore.
f Opera non placentfitne Cbrifio. Hec efi exclttdendus'\eator Cbrifi--Quia, non placent lt;I)eo bbna opera: nipin iujlicai, hoc efl,ihis,i:tߔ^quot;''^ fe acceptas ejfe ^eo,propterJ:hriftum.
[[tMt cr funtnbsp;buiftsnbsp;confu-lt;^nbsp;ratto-nis parnbsp;tes:
Av6v-T^^O-
vinygt; fefiuta-tw du^nbsp;plie.
E^e. mm
tAtera confe-quenti-busab-lt;nbsp;furdts:nbsp;que connbsp;fint
A eau
fa, l,''Texti(sai[,yi{amxternam reddioperibits,
y\ta igiturnonredditurfine Chrifio,idefi,exclufo%iediatore.fif^f^^^ ergo textWj^itam teternam reddi iufiificatM.
Si iufiificati necefiarivpartant bona opera, feu bonos ta aterna reddituriufiificatis,propt er Cbrifium,nonp^lnbsp;opera,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
f II gt; Iufiificati atem netejfiario pariant bona opera, fieu bcnosp^ Slu^SPt,Efiuriai,amp;dediftis mihi cibum,
Vita igitur atema redditur iufiificatts,propter Cbnfiu^' propter opera. Hic ifitur ciim dicitur, reddi fit^ aitif^nbsp;Unbsp;nbsp;nbsp;nbsp;operibus'.intelUgitur reddi iufiitia,.
r Cam nominal Chrifitisbona opera, amp;firu^ui:fidem J Inhisaiitemlocis,amp;fimilibuf,nominatfruS{m.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
Ergo Chrifius cum operiba^ [idem comple^iturfiine nbsp;nbsp;nbsp;nbsp;nbsp;p
L centDeo obra,
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; * tib
Vb 'cunq^ Scriptura nomitiatfiu^ttS'.ibi ofiendit re^utrt no pocrfimfiediafiitiam,qu(efit efficax, amp; quondam nounnbsp;tamparientem bonosfiruStus,
In bis autem locis Scriptura nominalfiru^tusgt;
Ofiendit igitur,requiri,non hypocrifinfied iufiittam,^u^r taxirir quandam nouatn yitam,parientem bonosfirudgt;^nbsp;^U^jacret. Hecnosali^uam ociofiamfiubtilitatembicafifie^amus^
AilioAoyitsp. Sunt enimgrauifiimx caufite:propter quas hc difiutamus.
Legi DeifiatisfiacianU (Quodopra lt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. [p
Hdbabeantopus mifier^^^
effar 'wpartunt bomt opera,[eu bonos
j4bef
HIgt;
f I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/javeam upjfn
fi Qnbdfimus iufii, hoc efi, accepti Dto, pt^^ nofira opera,non propter Chrifiutn, ' -
. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt; [dpodplus,quant le^, hominesfiacertp'^f^
Ita tota do^rtna de lufiwafidet obruttur.
K^itk^. tenim ,lar^tamur d-uerfarijs:quodopera mereanturyttam eeteTtnam:mo\ attexunt lla abfurda :
C A T I o N E.
Demerito,quodvocant,Condigni.
'' Propoot {lfre co^mur quot;PbarifMCAS ofiniones Adnerfanorum reprehendere^
f Gloriam Chrii illuremus
I{atio, neeeario. EI^ enim neeea-1
rium, retinere in Ecclea puram do- s
^rinam, de luitia fidei, Ef^t
L Concientijsfirmas conolationesproponamuf
Confrmatio. Qpp^odo enim concipiet confcientiarmam falut f^em*. cum,in iudicio,fenMt: opent indigna ee: mfi/ciat, homines reputari iuos, amp;aluari,per miericordiam,propter Chrifium : nonnbsp;propterpropriam legis impletionem.
Ille yero non diffcnfit Tropbetaiqni Mt : Hon intres in iudicium cum fer-uo tuo:quu non iuificalfitur caramtnbsp;omnnyiuent
' I
'^^tLiturentitttin craticuldneni tielatcocoperegi Dei/at facenbsp;retjene peccato efe:fe non indtgerenbsp;Mediatore Chrio, amp; nericordianbsp;'Ds
Exornao Tm^^ay-
H fiib-tjciuntur
gt; /
SicMpalmus doceVlBettttieiuorttm rg^ miieunt iniquitates. Et Taulus aitnbsp;Dautd dielt heatitudinem hominisi cutnbsp;Deus imputt iuitiam,ne operihusnbsp;Muncait Taulus, ieatum ee,cui im-putaturiuitia,perfidemin Chrium:nbsp;etiam nulla haleat bona opera^
SernHARdvs fatetur ,a o-pera non ee opera digna ytta eter-na;cum inquittTerdite yixi.Sed eri-gitje : amp;emalutis concipit inde: quadentit. , propter Chrium, pernbsp;mijericordiam, donari remiionemnbsp;y^peccatorum, amp; quot;^itam (eternam.
^'orica f^tes tefiimenijs.
dicatio-
nes^
Concluo. Talibus confolationibus erigendxmt connentiee, lir confirmanda *. ^uodpropter Cbr um,perdem,contingat remitopeccatorum,reputatio iuitia,tir yita atemat
T^tio. ^hdin loc de operibusoc mododes intellegiturmibilofciunt noraententite
E7ncpuvniaet,acclamatio, EtproeHo neeee e/,emper adderedem: ne excludamusMediatorem ' Chrium.
Fidem autem bona opera fqui debent. Quia Fides, fine bonis operibus, hypo crifis eib
K in
-ocr page 110-Scholarum Apophthegmata.
r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Habent tn Scholquadam'^i^^i'yiJt.e^sonfentAneAnoflrtefintentt^
^DonaOperaplaceantDeo,proptergratiam. i.
/ nbsp;nbsp;Q^liaunt: qubd lt;
Xmipepa,. J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C SisconfidendumgratiaDei. i.
la^atur tir hoctqubdbona opera yaleant,irtutepaionis Chrii. j
~ K.i(^dAcu.ov,propotio. Hacdi^aparum commode interpretantur,
f Teterum, quorumfintentia 6^o^(^eI^amp;yera.Sentiei^[^'^ condendum ee gratia.hoc e,miericordia Deipromittent:qi*^dEnbsp;pter Chrium,musaccepti.
I.7nxei^rif^(t, | wie, er K-eon-lt;nbsp;tentionem 'eeenttorum,Quorum vod,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nttel^iMKot
opinio. HamiiduciamtrAnsferw
Trima, amp;ecunnbsp;da. Cu-^nbsp;ius partes Junt;
tir/ala opinio. TLamiifiduciam transferuntadnoߒ''' \pus. Sentiunt, condendum eegratiie, bot e, dileblioni,^uanbsp;diligimus,
t
^7nlt;^ot.,concluo,per nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ceavjicui,nbsp;nbsp;nbsp;nbsp;Avlocbv, reprebeit^^''
contrariam^ententiam,refellentem naxsic^iouiperiorem. Htet interpretado nsi retentiorum,e uioj'a.
f Immunda,
Hon dile^ione J nora. Ciimt jnbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P Exigua.
Ka^(zxlt;s^ ,per tfgQA't^-/[offjp, probatio , ratione j ippota in diributis.
Condere enim debemus 1
Av9u~
TUli^O-
vin,lt; ohitnbsp;ionis
(_ Sedfromiionemifericordta.
P Conceionis.'^^edi^um eli^.
'Eropotto,per atwdfo-j
pdob concurfionem i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(tetiOj^'
p2^woo^Jelt;ZF IDE \mentionemeri oportuit,inhd^
'Eario.Hon enimcommunicafurnobis meritumpaionisChrii:niiddeappts^^ damns,amp;opponamus aduerjits terrores peccati,i!Sr mortis.
V;
'Tertia.
eiv^quo] Confirmatio. TauUu enim inauit : Chrituepropitiato,perdem. Item:EccUAi'!^^ quejunnnbsp;nbsp;mmbu ^recationibtu adait: per Dominum nofirum lESVM CHRISTVM
Concluo. Hicetiam adffionendintbominetdedet
T^tio, Significat enim Ecclea : nora opera, amp; norasprecet Deoplaeeretcredt^^ L Deum nobispropitium,t^ nos eitaudire,propter Eontitem Chrium,
-ocr page 111-Hc in prfnna fuffidant de hoc loco* Scimus au- Commsndao hu' t rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-t c -i-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r-' fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;un do Prints, de lU'
tem,hancfentennam,quanidefendimus, Euangeho con- ^^auonehomind, Gntaneam e(,6 pijs conicientqs firmiGimas confblationes corm Deo.nbsp;affrre, Ideo pi mentes non patianturfe ab hac fnten- ^.dhortatio.nbsp;tia,propteriniqua, Ccalumniofa iudicia Aduerfriorum,nbsp;nbsp;nbsp;nbsp;
r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r- r Faticmum Scri-
abduci. Scripturaprdicit, futurum elle: vt in Ecclclia gral- pturx, defaldsdo-fntur mail dodtores :qui,opprella iuEitia fidei in Chriftum, doceantmereri remiGionempeccatorum,per noEros cul-tuSjS opera. Et res geft in lEael fiant imago futuri ftatusnbsp;in Ecclei. Videmus autem,Prophetas vbicp taxare hancnbsp;perfiiafionem populi : qui fbmniabat, f mereri remiGio-nem peccatoruni, per Gcrificia legis, Sc hac opinione cumu-labat opera, amp; cultus ItainEcclcfamulti exiftunt : qui fal- eriora temporan9nbsp;(m perfiiafionem de fiiis operibus,amp; cultibus habent, Mo- Teflamenti.nbsp;nuit autem nos fcriptura: ne multitudine impiorumpertur- -yidhortatio altra.nbsp;bemur. At facile poteft fieri indicium de Ipiritu Aduerl-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;do^ormn
torib)is in Eccle-fid,
t-A-b eicetnplo ye-ter populi.
Fali eitiiperia^ o taxAA Fro-phstis.
^daptatio adpo-
riorum, videmus enim, inmultis articulis manifeftam veri-
clejix tatem ab eis damnari, Nec olFendatquenquam, quod fbi
Ecclefi nomen vendicant. Nam Ecclefia Ghrifti apud hos eft qui Euangelium Chrifti redl docent : nonnbsp;apud illos: qui prauas opiniones contra Euangelium defendunt : ficutinquitDo^nbsp;nunus:Oues mc vocem
meamaudiunt.
-ocr page 112-104.
DE I V S T I F L
Confeio Ecclefiarum Saxonicarum.
DEREMISSIONE PECCTORVM, amp;Iuftificatione.
(e^ouei^rS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eft ftipr, has controuerfias pertinere ad explicati'oneni
Prafationis^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fmboli t Credo remiftioneni peccatorum :amp;j
fafitioaboccu.- clcfam Gncftain catholcam. Nec de rebus nonneceflrrjs,autleuibus jgt;aMnt. niust Maxime neceflrium eft, in Ecclefa reft proponi doctrinanidep^^^^nbsp;^.tio i necefi cato, intelligi,quid ft peccatum, l confpici diftrimeninteriudicwpnbsp;tica,amp;CiudiciumDei,
AucrfAr- Cm autem non rclt;ft oftendant aduerfri} quid ft peccatum,vt lai^ rumreprehe- crunieft,confirniantmalamfecuritateminhominibus,amp;smultasfaitesnbsp;^^^SPoftea etiani,quid eft triftius, qum hoc fummum beneficium)nbsp;mifsionem peccatorum,amp;: liberationem morte acterna, vel obfcurarc,nbsp;ignorare' Cumep nec diftrimen ft inter Ecclefam, 6alis homines,nbsp;la luce,de gratuita remiftione peccatorum, propter Filium, denbsp;accipi remiftionem oportet,nec confolatioftaliaretrahens nos exnbsp;^terna,nec inuocatio vera,fne hac confolatione fieri po(sit:amp;S Deus ip*^nbsp;ties prgeeperit audiri Filium,amp; euftodiri Euangelium,quod eft miraUnbsp;decretum,prolatum ex arcano conflio diuinitatis, cmignotum efletnbsp;nibs creaturis : maxime neceflrium eft :veramderemflsionedocm^nbsp;P^erela.nbsp;nbsp;nbsp;retineri incorruptam.
Onmibtis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sed omnibus tatibus, inde vftp primis Patribus iparf? fiint
D*^^^^s,contra veram doeftrinam de Filio Dei,pr^ftrtim in hoc ar ti en fiunufuit.zs' ftuos tarnen flibinde refutauit Deus, excitatis rurfis bonis doifloribu*nbsp;reflituta.nbsp;nbsp;nbsp;fundi tus interiret Ecclefa ? Oftenderunt Adam, Seth, Nohe, Sem,
^rimiboni do^ ham,I(ac,Iacob,S alq deinceps,verum dflerimen EcclefDei,amp; alio^ er. hominum:8 docuerunt,Ecclef traditam efle promflsionem denbsp;re Filio Dei,amp; de remiisione peccatorum,Sc hanc fide accipiendameiR onbsp;tiSjpropter mdiat orcm
Et alligauerunt inuocationem adhuncDeum, qui ft patefecerat em promifsione de mediatorc,6 habuerunt externos ritus, diuinitus tradit^ nbsp;, quierantfgnapromi{sionis,amp;neruipubliccongregationis.nbsp;ritus,omifla dotrina promifsionum,6c fidei,magna parsmultit^nbsp;multitudittis. nis imitata eft : amp; cum adfingeret hanc perfuafonem ; homines his
, nbsp;nbsp;nbsp;mereriremflsionempeccatorueumulauit ritus,paulatimprocefsic^^^^
cia,ut fit,vt alrj alia numina fingerent, Ita difeefTerunt Ethnici veraD^*^ clefa,S ab agnitioneveriDei, 8cpromifsione redemptoris. Idemac^nbsp;Tofulus ludai poft Moyftn* Inftitut crant cremoni hancipfmob caufam, vtd*nbsp;commonefalt;ftionesdemediatore:ftdmultitudooblitapromflsionisdenbsp;diatore, de dodlrina fidei, de gratuita remifsione, propter rnediatoremj^nbsp;xit remitti peccata propter fcrificia,amp;r ritus illos, amp; hac fperftitione co^nbsp;lauit fcrificia, amp; oblita eft mediatoris, fuit fine uera confblatione,nbsp;inuocatione Jdem accidit poft Apoftolos, amifl luce Eugelij, in 4nbsp;Ecclcfia Tontb propouitur gratuita remilsio, propter mediatorcm accipiendahde; qu*nbsp;eft remifsio per excrcitia monaftica, per ccelibatum, per varias obfen^^^^^
-ocr page 113-C A T I o N E.
IO
Confeio Ecclefiarum Saxonicarum.
oblationcm nMii, perintcrcelsonenihoniinuniniortuorum, ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;monftrofe ftiperftitiones excogitat fiint : vt hiftori totius Ec-
poftApoftolos oftendunt
r ^^Uerfus h os erroresdmmen/ mifericordia Deus fibnde voce Euanoe ^ox Euang^eiij
: ac vt m populo Iltael fubinde Prophetas excitauit, qui dorrin P^rgarentata in Eccleia,poft *ApoftolosjCm feripta Origcnica, C Pela-gt;nbsp;nbsp;nbsp;nbsp;nbsp;populi luperftitio puritatem Euangelrj corrupifnt : tamen velut
J-^igine rurRis accenCa eft lux ab Auguftino : hune lecuti funt Proiper, ^^iiuusjali),qui falEs opiniones in hoc articule taxauerunt,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;MjximM,etc.
U .^^fteanatis Monachis, cmrurfus lat vagareturopinio,quefngit,ho- (Do^rina j^^^^sniereri remifsionem operibus : fuerunt tanaen aliqui, reius fentien-. *^hani fundamento ftipulas adderent;vt Hugo,Bernhardus, Giliber- reEihtsnje^nbsp;^^^Guilhemus Parifienfi's,Taulerus, Drandorfius,Vuefllus,nbsp;nbsp;nbsp;alibi alij* j^cftrmficu
^utic voce Lutheri magisilluftrata eft,amp;rperlpicu reftitutaEuagelfj do- ium,quo Eu^a. dJHa, monftratus agnus, fi'cut Baptifta inquit : Ecce avnus Dei, qui ^o^^rmant
'^ peccatamndig Qui credit in rihum,habet vitana ternamrqui non theri nobis re:, /^iCjmanetiraDei fper eum Hanc ipEni vocem Euangeli) incorru-j^p^fonantetiamEcclefinoftriamp;exprel difeernimus difciplinani,Eunbsp; Em,quam poteft efiiccre homo non renatus, iuftitia fidei, 56 nouita- 4.
^feendos efl* id eft, iliaiuEitia, quam etiamnon rcnati prftare debet, ebedtenTamZ Pf'^^cunqj poffunt, qu eft obedientia in externis aelionibus, iuxta omnia xtemis abHoninbsp;Lp^^P^^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnes homines pertinentia. QuiaDeus in homine poft \*^pta^aalog.
jjP^nireliquic banc libertatem, vt rationi, 6 voluntati poEint vtcunp o- nbsp;nbsp;nbsp;nbsp;nbsp;arb
/jfe externa membra, in externis motibus ciendis, vel omittendistvt A- trium. ' '^Potcft gladiumftringcre, autrecondcre in vaginam: Scipiopoteftnbsp;y^^rcere membra,ne attingat altcrius fponEm: vt hgc ftio loco relt;ftc,06 co-'^^^declarantun
[ ^^nc diiciplinam Deo prccptam efl,86puniri eius violationem prg- Violatiohtthtt pnis,56 ternis,in his, qui non conuertuntur ad Deum, certiEi-eftj iuxta ilia difta : Lex eft pofi'tainiuftis Item) Qui gladium accepe-^adio peribit Jtem,Scortatores,6 adultrs iudicabit Deus, Item, V nbsp;^rolias,quiaipoliabcris,nbsp;j^^tfiauteniomnes homines haediftiplina ftios mores regere debetitSnbsp;imperia luer hanc diftiplinam tueri iubet : 6 iple horribilibus p-^^^cclaratiram lamaduerfus hanc externam contumaciam : tamen hcnbsp;i)^^fiadifciplinactiam ficubi efthoneftifsima,nequa^ eftimpletio legis: .
^eretur remiftioneni peccatorum:neceftiuftitiailla,quacormDeo iij^^Ptiiiimus : ncc lux ilia fulgens in natura hominum, ficut fulfit in nobisnbsp;t '^laindita in creatione.aut ficut fulgebit nouaiuftitia in vita tcrna,Sednbsp;dilciplina,eft qualiftuc^ externa gubernatio,fi'milis folio ficus,quonbsp;t^i^^ntnuditatem ftiam primi parentcs,poft lapfum.Nec niagis tollit pecca-natur corruptioncm,amp;' mortem,qum tollebant il frondes fici,nbsp;Paulus teties clamat, non tolli peccatumlege, Rom, y Ex operibusnbsp;legis
-ocr page 114-DE I V STIEL
S 06.
Confefsio Ecclefiaruni Saxonicarum.
iegis noniuftificabitur omnis caro coram coamp;r Rom. 8. Cumlegiimpofsi-bilc cit iuftificare, Sc. c Gal. nbsp;nbsp;Si per legem iuftinacft: fruftraChnftu5
cft inortuus. amp; ad Tic. 3. Non ex operibus iufhiti, qug feeimus nosifcd/e-operanontnt cuudum (uam mifcricordiam,faluauicnos.
Et concumeliaeftFilijOei, fingere,vl a noftra opera mrita efl, feu pre -ciumremilsionispeccatorumgt;amp; elepropiciationes,propcccato.IdeoP!n-Mithsmati rilicailla, amp;Pclagiana dclyramenta clardamnamus: qufinguUtdilci' plinam illam efle impletioncm legis Dei. item, mereri remiGioncm, feunbsp;naiufiiti^. congruo, Icu de condigno: vel efliuftitiam, quahomineSjCofam I?co,tnbsp;, accept!, Sed Filius Dei,Dominus noRcr i E s v s Chriftus, qui eft imagonbsp;Ftlitim Dei ni patris,conRitutus eflmediator,propiciator,redemptor,iuftifcator,^^3lnbsp;ee eonflit- uator.Huius vnius obedieiltia, S mcrito,placatur ira Dei, vt Rom. 3. die^'nbsp;languineeius, ScHcb.o.ln'nbsp;poisibileeft,Gnguine taurorumcolli peccaca. Iplautem vnicam,propee'nbsp;jji catisjofrens hofl:iam,in perpetuum dec ad dexteram Dei, amp;c.nbsp;nojiraiuftitia. Etfi autem cauis huius mirandi confilij, cur hoe modo redimen^^*^nbsp;Ctufa huius fueritgenushumanum,nduminhacinfirmitateccrnimus: fed poftennbsp;eruuc in omni ternicateztamen hc initia nunc difeenda funt.
mendo ^enere nbsp;nbsp;nbsp;Conlpiciuntur in hac vieftima, iuftitia, 80 ira Dei, aduerfus peccatum, et
bun^no,fCbTi nmneni miiericordia erga nos, 8^ amor in Filio,crga genus humanum* uainhacyic Tanta eft iuftitig ftueritas, vt non fit fafta reconciliatio, nifi poenaperfolu^'nbsp;hmaconjpic retur Tanta eft ir magnitude, vt ternus Pacer non fit placatus,nbsp;I. luititt ia precatione,8 morte Fili). T anta mifericordia, vt Filius pro nobis datus fitnbsp;^eofeueritM. 'Yantus aiuor in Filio erga nos,ut hanc ucram, amp;ingencemiraminfedett^nbsp;3. eitis ma::nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- t inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nt'-
gnituda. uauerit, Harum maximarum, arcanarum rerum confiderationcm,in pe ^.Miiericora ftoribus acccttdito tu,FILI DEI,Spiritu tuolaiufto: vcuerexpaucfcamusnbsp;agnitioneirg,amp; rurfus uera confolatione erigamur, amp; te in omni ^ternitat^nbsp;celebrenius.
im d ch i ^^^aticembencficia huius mediatoris nota cflntgcnerihumano:amp;^i^^^ o^wmio^e':: tgt;is applicarentur : dita eft promiftio ftatim initi poft lapim primorui^nbsp;dita,eadem^ parentumSc deindefepius repetita, uoce Prophetarum declarata:ftnbsp;t^^rilsim fecitata peripfumFilium,5c deinde per Apoftolostamp;inftitutt^nbsp;docendt,amp; in^ eft miniftcrium docendi c propaganda? promiftionis, 8c condita eccld*^nbsp;uocatw etiif.nbsp;nbsp;nbsp;nbsp;nbsp;{[ibindc inftaurata,hac ipft voce de Filio Dei propitiatore,Per hoc
fteriunifmperfuit, eft, amp;eritefficax Filius Dei in credentibus ,ficutF^' man. i. dicitur : Euangelium eft potentia Dei ad lalutem omni credenti bnbsp;inftaurat ipfe hoe minifterium,cum inquit: Sicut mifit me pater,ita egou'*'nbsp;to vos : Ite prpdicantes pnicentiam, amp;remifsionem peccacoru in notnit^nbsp;Vult argui peccatumin toto genere humano. ficut inquitzSpiritusnbsp;guetmunddepeccato,q?noncrcduntinme.EtRom.i.ReueIaturiraP^*nbsp;de ccelo fuper omnemimpietatem,amp; iniuftitiam homin. Vult Deus agt^^nbsp;ftiiramfuam aduerftispeccataomnia,amp; praecipuaduerfus contemptut]^nbsp;Filh,ficutin Pil.inquit:OftulaminifiliL,neirafcatur,8lt;^pereatis de via,nbsp;Vuit nos ver expaueftere agnitione tenebrarum, Sf horrendprauitat^nbsp;80 contumaci noftr. Et quidem ipft Deus ir fug ftnfu corda opprinu^nbsp;vtintl^*^
t
-ocr page 115-C A T I o N E.
07^ Confefsio Ecclefiarum Saxonicarum.
??fiuit Ezech. Sicutleocontriuitomniaoflamea. Etadhociudicium ^^okini VQce miniferrj legi's,amp; Euangelq vti cur,fcd eciam omncs calami-funt quafi voxlcgis, de ira Dei nos admonSjS omnes ad peenbsp;K ^tttiam inuicans. Cum autc hac voce peccata arguente mens perterrefa-l^.^^ftjaudiatpromdsionemEuangelrj propriam, de Filio Dei, Sc Eatuat fi-'^niitti peccata gratis, propter Filium Dei Dominum norum i e s v m Eidenbsp;dltuni,propitiatorem,permifericordiam,non propter contritionem,nbsp;^ailetflioncmnoftram Hacfidecmerigitur,certu efi:,donari remiisio-/^peccatorum,reconciliationem, Sf imputations iuftiti, propter ipfi'usnbsp;meritum: Ss Chriftum in nobis efficacem cfle,Ss fuo Spiritu SanSlo
^iKcare credentes,S ex seterna morte nos liberate,Ss faccre nos fimul figues vitg tern Jta inquit Paulus Rom,3.Deccrnimus,fidc iuftificari ho
^^^jfne operibus legis. Item,aftificamur gratis, ipfius gratia,per redem-Jotieni, qu eft in Chrifto leiu,quern propofuit Deus propitiatorem,per
^^dnftnguineeius, 8s Actor, lo. Huie omnes Prophetaeteftimonium ^hibent,remiisionem peccatorum acripcre omnes, qui credunt in cum.nbsp;^untautenotauocabula. Fides figmficatnontanthiftorignotitia,qua- ex/ucaio^^quot;*nbsp;in Diab oils eft,de quib. diciturzDgmoncs credunt, 8^ contremiftuilt:
f ^gnificat amplefti omncs articules fidei, in his hue articulum : Credo Qtitdfignificet ^Isionem pcccatorum:Nec tantum air}s earn dari,credo:ftd mihi quoep.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;//
fides fmui eft fiducia, acquieftens in mediatore, iuxtaillud : luftifi- fenjum.amp;iu nde,pacemhabemus.Ita loquitur Paulus defide,qu adftntiens omni-j^^articulis fidei, promifsionemintuetur, Ss ampleftitur : copulatenimfi-^^S^promifsionem.Rom. 4.Ideoexfide,utfi'tfirmapromiisio.
i Meclarationcuocabuliluftificari,ufi'tace diciturJuftificari fignifi'cat,ex ^^nm fieri,quod reSte intellcftum, hic quoep quadrat. Exiniufto,nbsp;j|^pgt;reo,80inobediente,S0nonhabente Chriftum, fieriiuftum, id eft,
^iutum rcatu,propter Filium Dei,S apprehdentcm fide ipfum Chri-eft iuftitia noftra, ut dicunt Icremias, amp; Paulus, quia eius merito ii?^nius remiisionem,S Deus iuftitiam nobis imputat,8c propter eu nosnbsp;reputat, 60 dato Spiritu iuo Sanfto, nos uiuificat, S regenerat, ficutnbsp;K ^^nnis 5. dicitur : Hc eft vita in Filio eius. Qui habet filium, habet vftnbsp;iij^^ternaquinon habet filium Dei, vita non habet. S Rom.3. Vt fit ipftnbsp;^s^Sciuftificans. Quanquamautem fimuiinchoaturnouitas,quin vi- Koua tlediennbsp;krnJnbsp;nbsp;nbsp;nbsp;pevfeefira, ad quam redempti fumus : tarnen peribna in hac vita ^lt;^hoatio.
P'opter nouas qualitates, aut opera eft iufta, id eft,Deo acceptajSs h-j nbsp;nbsp;nbsp;cerne : ftd propter ipfum Mediatorem paiEim, refuftitatum, rc-
3 deprccantem pro nobis, nos obumbrantem,oc viuincatitem, lt;)eoplaeeat. inchoat virtutes:tamen adhuc funt itnperfelt;ft,S h-nobis reiiqui peccati. Ideo tenenda eft hc coniblatio, placereper-propter Filium Dei, imputata nobis ipfius iuftitia, ficut Romano-
Credidit Abraham Deo, amp; imputatum eft ei ad iuftitiam.
Qheati quorum remifi funt iniquitates, amp; quorum tefta fiint peccata. ^y^^tio. Fb corrclatiue intclligenda eft hc oratio : Fideiuftificaniur, hoc demjlificamur
^uciaFilij Dei iuftificamur, non propter noftra quaiitatem,fed quia ipfe eft
-ocr page 116-io8.__DE IV ST I F 1- ___
CoiifeCsio Ecciefiarum Saxonicarum.
ipf eft propiciacor,in quo cor acquicfcirjfiducia proniiflf mifricordi^, pro peer eum, quam fduciam ipLe ipiritu fuo Santfto exufeitat, ficut;inquitPau-~ j luszAcccpiftisipiritumadopcionisfilioriim,inquoclamamuSjbbapater.
HC amp; de pardcula exduua dicendum eft. quot;Fotics rcpctic Paulus voca- buluni Gratis, qua voce cercilsimum eft, excludi conditionem meritoruw noftrorum. Ideo in Ecclcfqs noftris dicitur ; Fide lolaiulcificamur,quodnbsp;intelligimus,SfCdeclaramus : Gratis,propterfblum mediatoreni,nonnbsp;tum, Fi'j)E propter noflram contritionem,{eu alia noftra mrita, donainur remifsiononbsp;soLA.^e. peccatorum,8 reconciliatione Etfi enini contritio,amp; alivirtutes mul-t,cumfde,{u hac fiducia,imul accenduntur; tarnen h virtutes non funrnbsp;cauia, (eu merituni reniiionis peccatorum, nee propter eas perfona placet,nbsp;iuxtaillud: Noniuftificabiturinconipedtutuoomnis viucns: fedbabetre-nionem, C placet perfona certo, propter mediatorem, quem fideappro'nbsp;hendi oporcet,vtadEpbefios cap. 3. dicitur : Per quem audemus accederenbsp;in fiducia,qu eft per fidem in eum, Hc tota dodlrina fit ill uftrior innbsp;ra conuerfione,amp; quotidiana inuocatione piorum. Cum expaucfcinius a-txpauercentes gnitione irDei : hc vnaeft firma confblatio, confugere ad Filiuffl ^oi,nbsp;inquit ; quot;Venite ad me omnes, qui laboratis, amp; onerati eftis, c ego rc^quot;nbsp;iZ/f /, cofljnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ivr*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-r*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Z
adiiUum'jf. ciamVOS* lccnigt; Vluo ego5noiomortempeccatonsjed vtconuertaturA viuat. ItenijCratiaexuberatfiiprapeccatum. Inhis dolor^bus,fidocesho-;wzZto//^ff* minemjdubitandumefte de remifsione peccatorum, vincet dolor,Sfeqncnnbsp;tur triftilsimi fremitus aduerfiis Deum, deiperatio, mors terna. Sednbsp;fi doceas, fide vincendam eftedubitationem,intelliget iam, vocabulofiddnbsp;* non tantum fignificari notitiamhiftoriejintelligetfiduciamnitifolomcdh-tore,intclliget quid dicatur his verbis: Gratis, propter mediatorem, fola Ilde,accipiturremilsio,amp; placet perfona.
Hcluda omnibus temporibus aliquos erudift, vt has veras confolatio-ncs aliquo modo intelligerent. Etfi enim Origenes, multi fcriptores,amp;^ Sententiari], aliud genus dolrin inincerum pepererunt tarnen in u-guftino,8 alijs quibusdam,leguntur didta, qu oftendunt, cos ex his verisnbsp;fontibus etianihaufi'ftc confolationcs.
Veteres ^nt
(onjolatior.es
batijerint.
Horum ku
^oXoyrcu., amp;
Perpetua earu
uejijenktia. {nteiitia^fi dcxtrc iudicarc volunius, animaduerti poceft. Auguinnus
Eiuslocusin. taminomiiibusitiuenit. Omnes cnimpeccaucrunt,Scarencgloria
^nu.
autem interdum impropri loqutur, aut diftimilia dicunt, ;nbsp;nbsp; u quiainloqueiido negligentioresfuerunt: tarnen qu ftieriteorumperpe-
defidejenietm. foncentia,fi dcxtrc iudicare volumus, animaduerti poteft. Auguftinus uiuguinus. in Piat 13. inquit : Qiii fu nt beati'^ Non illi,in quibus non inucniet peccata:
Si ergo in omnibus peccata inueniuntur:remanet, quod non funt beati,ni quorum remifl font peccata. Hoc ergo Apoftolus fie commendauit : Crc^'nbsp;Ejrt^flf. ftidit Abraham Deo, amp; imputatum eft ei ad iuftitiam. Htc eene Augufo-iius fidem intelligit fiduciam, qu accipit remi ftionem peccatoru, quodnbsp;eft duftum in Genefi,S in Paulo,prorfiis intelligit, ficut nos enarramus. A-libi de (piritu,5 litera inquit : Ex lege timemus Deum, fide confugimusnbsp;TSernhiirdtn. miftricordiam. Bernhardus,in concionede Annunciatione:Necelef^nbsp;primtim omnium credere , quod remiftionem peccatorum habere nonnbsp;poisisjiiifi per indulgenti Dei, Sed adde,yt credas amp; hoc, quod per ipfumnbsp;peccata
-ocr page 117-C A T I o N E.
top.
Confeio Eccleliarum Saxonicarum. j^^^tatibidontur. Hoceftteftimonium,quc)dpcrhibct Spiritus ntfiusnbsp;^ordetuo,dicens:Reniiflafunt dbi peccatatua. Sic enimarbitratur Apo-iuftificari hominem, per fidem In hoc dicflo peripicu,8 pro-citatur lntcntiaEcclcfarum noftrarum,amp; extant fimilia teftimonia a-pd hunc autorem Bafilius etiam proprrjisime rcitt noftram icntentiam,nbsp;^5otcionede humiiitate,his verbist Qui gloriatur ,in Domino glorietur,nbsp;quod Ghriftus nobis facflus ft iapientia Deo, amp;iufticia, Sc lanri-u^do,8lt;:redemptio,fcut fcriptum eft: Qui gloriatur,in Domino glorietur*.nbsp;eft enini perfe(fta,L integra gloriatio,in Deo,quando nec^ propter fti-^yftitiam quil^ efferturtftd agnoftit,ft indigere veraiuftitiatfide autemnbsp;Chriftum iuftificari
^umigiturexhis, quiamdiftafnt, manifcftum fit, quid fignificctvo- lt;l^fuiaito tni lum fidei, in hac propofitione : Fide iuftificamur : hinc intelligi poteft,nbsp;^niciofe errare monachos, Scalios, qui iubent conuerlbs ad Deum dubi- //wsnbsp;^j^nplaceantDeo
Bunc vulgarem errore,de dubitatione, manifefte rfutant hc dicftatlu-^'^cati fide,pacc habemus. Item,ideo exfide, vt firma fit promifsio. Donee '^exerueitur dubitatione corda,fugiuntDe,nonacquie{cuntinDeo,nbsp;^inuocantsEt promifsio fit eis inanis fbnitus, quia non adfntiuntur einbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
' oftremo, Dei mandatum eft ternum, amp; immotum: vt credamus Filio . ^'jiuxta hoc diftum : Spiritus arguet mundum de peccato,qud non crc- ^cre^isFhnbsp;me Item, i Ioan 5. Qui non credit Deo, accult eummcndaci}Eftnbsp;^j^^niinfulf cauillatiotquod dicunt,dubitandumefle,propternoftramin-6^itatem,nonpropter mifericordiamIdeo enimdita eft promilsio,ideo taniHm,pro^nbsp;^s Dei mediator cftitutus eft:quia nos indigni lumus: 60 vt Pater pro-^^pfum paflum,reffcitatum, Cdeprecatem pro nobis, amp; habitantem innbsp;^is,ac veftientemnos faiuftitia,cert ft propitius huic mifr^ mafl^,in-plen Ibrdium,iuxta illud : Nulla nunc condemnatio eft his, quinbsp;A^tifto IE s V ambulant Ablurdum cft etiam, quod dicunt, noftr indi-
'^itis cauf dubitandum eft Non cnim dubitandum eft,an dilpheeat in^ s ^J^itastfd veris gemitibus fateamur nos indignos efl,Copponamus pronbsp;^ionem,cui adfntiri mandatum Dei eft
J nbsp;nbsp;nbsp;rede accommodatur ad hanc dubitationem ftntentia in Ecclefaftc '^rferam dJi
homo,an amore,vcl odio dignus ftAmentia eft,fingerc Salomo-
^^^hoc velle,nec iuftos,nec iniuftos debere ftatuere,an placeant,ari dilpli- tklitfta. [j^^tDeo :cmcertifsimumft,perfuerantes in fteleribus contra confeien-nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;..
ljJ^gt;difplicere DeoSedabducitnos Salomon alpedaculis externis ad ver
^Dei,quafdicat:Exrebus fcundis, noftatuas teplacereDeo,nec progt; tiaiiMloa. aduer.s,dilplicere Non ideo placet Alcxander,quia vincit,00 ma-ilj'^^P^rio potiturIob in calamitate,Dauid in exilio,non ideo ftatuant fcnbsp;efle Deo, quialnt rumnof. Non ex his euentibus,fu externis
'^^culis iudicent, fd ex verbo Dei Etiam in media calamitate affrtur lt; latio: Viuo ego, nolo mortem peccatoris, 8C Sic Deus dilexit mun-Filium vnigenitum dederit, vt omnis,qui credit in eum,no pereat,nbsp;b penicp error de dubitatione,prorfis Ethnicaimaginatio eft,acEuge-
^oletjS^ in couerfione ver confolation xjs, qui fentiut ira Dei, adimit* L Docendi
-ocr page 118-HO. nbsp;nbsp;nbsp;nbsp;nbsp;DE I V S T I F L
Confefsio Ecclefiarum Saxonicarum.
Jiii Sftuitu ftras virtutes,aut legis impletionem. Cum autem in hac ipia confolatioHG fiducia,quaacquiefcimus in Filio Dei,ver fitmotusaccenius aSpiritu fanree (onverpa, dlojlt;itto viuificatur cor,8lt; liberator ex terna morte, dicitur h^c cottuerfio,nbsp;fiurtcineAtio. rcgeneratio,Ioan. 3 bifi quis fenatus fuerit ex aqua, ipiritu. Et fit homonbsp;Hdmo renatMnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;domiciliumDei,qui eft in eo efFicax,vt loan 14. dicitur:Si quisdi
tiomicilium ep Fgfi me,irmonem meum (ruabit, amp; pater meus diliget eum, SiC veniemu
ritui ianfto, Bc iuuari ft petant,ficut didum eft : Quanto niagis dabit Spirituni ftuftumpetentibu^
C A T I o N E.
Hi-
Confeisio Ecclefiarum V uirrembergenifum.
DE IVSTIFiCATIONE.
( ^RedimuSjamp;rconfitemur, qudadfaciendani, nbsp;nbsp;excrcendamluftitiam Trcefatio.
, Deo 'ratamjtiecefTiric finthc virtutes:Fides,Spes, Charitas,6 qud
hnn, 1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r r 1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; r r fitttamTieaffa.
.?''no has virtutcs non ex le conciperepoisit,lea accipiat ex fauore,amp; gratia tamfacimdam '^b^juodop fides operetur per dilcdtionem.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;necejjariie.
ScdfcntimuSj verpoftolica,amp;Gatholiea dorinalongifsimc abhor falfidoHma, Corum (cntentiam: qui docent, hominem fieri Oco acceptum, amp;^repu- hominem, pro::nbsp;coram Deo iu{tum,propter has virtutes, ac in iudicio Dei,meritis hard
ViVf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r -i -Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tes coram'Deo
^tutumconhdendumeiie. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iuflumejj'e.
K Homoenim fit Deo acccptus, ST rcputatur coram eoiufi:us,propter{bl5 jsconcro ,fed Jam Dei, Dominum noflrum Icfum Chriflum, per fidem, S in iudicionbsp;nbsp;nbsp;nbsp;chrijti
cigt;non efl vllo,earum virtutum,quas nos habemus,merito:fedfolomeri- '^uamT* '^Domini noflri lefii Chrifli,quod fit noflru.m per fidem,confidendum,nbsp;( t quia coram tribunali Dei, vbi de vcra, amp; terna iufliEia,ac falute agi-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
Xnullus plane locus cfl mentis hominum, fed tantum mifricordi Dei, ficamuri ^^eritis folius Domini noflri ef Chrifli,qui fide nobis accipiturfidcir-^^cntimus, veteres, ac maiores noflros retfle dixifle, Nos coram Deo fblanbsp;fiuftlficari.
Ad Roma* * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;faUa te^imo^
'dinnes peccaucrunt,Segent gloriaDei.Iuflificantur autem Gratis,per E Scri^tura, ipfius,per Rcdemptionem,qu efl in Chriflo Iefij,quempropofu-
^cus Propitiatorem per Fidem,in fanguine ipfius.
Ad Gab 3*
^cndufit fcriptura omnia fub pcccato, vt promiGio ex Fide Ief Chrifli ^^etur credcntibus*
Kt . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
. 'Os Spiritu ex Fide fpem iuflici expelamus.Nam in Chriflo Ief ncq^ ciimcifio quicquam valet, necp prputium, fed Fides,pcr diledlionem o-'^^ans*
Hilar* in Matth* cap* 8* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;H. P^/raw*
jj^Mouet fcribas remifFumab hominc peccatum, hominem enim tantum *nbsp;nbsp;nbsp;Chriflo contuebantur, S remifTum ab eo,quod lex laxare non pote-
^ides enim So LA iuflificat*
AmbroE in Epifl* ad Roman* cap* 3*
(j^^^ftificati funt Gratis, quia nihil oprantes, neep vicemreddentes, sola flificati fnt,dono Dei*
Et iterum cap, 4* ad Rom*
^^^anifeE bea ti funtjquibus fine labore,vel opere aliquo remittuntur ini
J ^^tes,8cpeccatateguntur, nulla ab his requifitapnitenti opera, nifi vt credant
L ) Poflunt
gt;
HZ.
DE I V S T I F L
2__________
Confeio EccJefiarum Vuirtcmbergenfiuin.
PofTunt aut mulca loca,tam fcriptis Propheticis, C Apoflolids,lt;|uani fanft is Patribus commemorari,quibus probatur,non foluminitiogratui-ta ei clcmctia dcnari nobis has vdrtutes, Fidem, Spem,S CharitatcnijV^^'nbsp;rum etiam poftea pcromneni vitam, adeocp in extrema necefsitatc,nbsp;quaquam nos corm fucro tribunali 0ei conflare pofe,niffiduciafohii*nbsp;gratuit clemcncic ei,in Chriflo Filio Dei nobis exhibit.Hoc cninK^nbsp;quod S^Paulus docet,amp; Ecclefiaflici fcriptores exponunt; Nos cormP^^nbsp;fbla fide iuftificari,
DE LEGE,
Agnoscijmvs, iegeni Oei, cuius epitome eft Decalogus, praTcipct*^ Oquot; ptima,iuftifsima, perfeftifsima opera,56 hominem non fblum obligatunnbsp;nbsp;nbsp;nbsp; efleadobediendum moralibus prceptisDecalovi, verumctiamfifacel'^*
f^o?o^o^gt;/zx nbsp;nbsp;nbsp;nbsp;nbsp;T-k..nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rr'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; .
^atuiddobedu opcra Dccalogi, eaperrectionc, oC integritate, quam lex exigit, verecoram
Error Ta^idir
rum.
Opera Supert^ maioraoperafacere,quam in Decalogo prceptaflint, quuocantopct^ To^ation. ftipercrogationis, alienum eftProphetica, 56 Apoftolicadolt;ftrina,amp;^P^^nbsp;gnat cum fntentia ver Catholic Ecclefi,
Decao^i. Dccalogus enimnon eftadhunc vfumdatus:vtfgnifcet,hom^ncnpo^*' ^prceptaeiusin hac vitaperfeftimplere: fed vt oftendat hominifuantnbsp;imperfe(ftionem,6 ferae teftimoni de iniuftitia hominis, ac de ira Dci,ad-uerflis omnes homines, ac excitet eos, ad qurcndam remifsionem petca-tor um, iuftitiam, 6 falutem in folo Filio Dei .domino noftro i e s v Chri-ftojper fidem.
Ad Romanos 3, i.rc^cpi}M. Per legem agnitiopeccati. --
Et capite 7,
Lex fpiritualis eft,ego autem carnalis,venditus fub peccatum.
Et capite 8.
Affdfus carnis inimicitia eft aduerfus Deum. Nam legi Dei non fubdP tur,fi'quidemnepoteftquidem.
Ad Galatas 3.
Scriptum eft. Maledi(ftus omnis, qui non permanfrit faomnibus, qt* feripta funtinlibrolcgis,vt faciat ea.
II. Tatrnm, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Auguftinus deSpiritu,56litera, cap. 3^,
jfHfttMi* Hocprimumprccptumiuftiti,quo iubemur diligereDominum d toto corde, ex rota anima, 56 totamente, cui eft de proximo diligendo alte' ,nbsp;rum confqucns,in ilia vita implebimus,vbi videbimus facie adraciem.St^ inbsp;ideo nobis hoc etiam nunc prceptum eft : vt admoneremur,quid fide
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pofcctc* ,
leca inc niia.
Z JX
S)ecalo^Ki,
Homo e oblii
opcfibus fuis fuicunireputandum, Sgt;C mentis fuis tcrnan flutci^ confcuturum.
SedquodnonnuIIi fenciunt, hominem pofle inhac vita co peruenircA*^ non tantum impleat fins operibus Decalogum,verum etiam poGitplura,S^nbsp; . -
roation. fupercrogationis, alienum eflProphetica, amp;^pofiolicadolt;ftrina,^p^^
h(
?
C A T I o N E.
________________n_v_ Confefiio Ecclefiarum V uirtembergenfium.nbsp;
Were,quo Ipcm prcmittere,Sif obliuifcendo qu retro funt,in qutc ante-^anosextendere debeamus. Ac per hoe, quantum mihividetur, in ca, pl^pcrficienda efl i'uflitia, multum in hac vita ille proficit,qui,quam longnbsp;pcrfecftione iuftiti, proficiendo cognofcit.
Et rurius Aug Hiero. epiftola ip
. ^naritas eft virtus,quaid quod diligend eft,diligitur,Hec in al ijs maior, niinor,in alijs nulla eft. Plenifsima ver,qu iam non poteft augcri,nbsp;S^^nidiu hie homo viuit,eft in nemine. Quamdiu ante augeri poteft,pro-poillud,quod minus eft,quam debet, ex vitio eft. Ex quo vitio no eft iu-, ^sin terra, qui faciatbonum,amp;: non peccet. Ex quo vitio-no iuftificabiturnbsp;''^'^oipccdu Dei omnis uiues.Propter quod vitiu,fi dixerimus,quia peccatunbsp;quot;^^^habemuSjttos ipfos fallimus, veritas in nobis non eft. Propter quodnbsp;^''^ni,quantlibet profecerimiis,neceflari eft nobis dicere:Diniitte nobisnbsp;'^itanoftra,cuni iam omnia in baptilmodilt;fta,facla,cogitata,diniiftaftmt.
Et itcrum Lib. i. Retraft. Cap. ip.
. Omnia mandata Dei fafta deputantur, quando quicquid non fit,igno-'tur.
Hitronymi. Hieronymus^
hominibus ibla perfeftio eft,fi' imperfeftos ft efft nouerint.
^c eft hominis vera ftpientia, imperftftum efle ft nofle, atq^ (vt italo-cunftorumin carne iuftorum imperfecta perfeftio eft.
I
I DE EVANGELIO CHRISTI.
I ^Tsi in ftriptis Euangeliftarum, Apoftolorum continentur mult ^^^cepta diin legis,CJhriftus ipft docet,non eift malum malo redden-
j nec mulierem impudice afpiciendam, id genus aliartamen non eft Euangeli nm ^^hendum, quod Euangelion Chrifti 't noua lex, qua,ficut olim patres in eflntuakx,nbsp;''^feri Teftamento veteri lege faluati funt : ita nunc homines in nouo Tc-^^ento,noua lege fluentur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Lexinterdum
p ^^i enim nomen legis generaliter pro doctrinaaccipias, quemadmodu ophctaliquotics nomine legis vfi funt: cert Euangelion Chrifti pro-
non eft lexjfi'cut Paulus legis nomine vti folet. Sed eft bona,amp;lta an- guum. J^^ciatio de Filio Dei, Domino noftro lefu Chrifto, quod ipft lolus fit ex-y^tor peccatorum noftrorum, placator ir Dei, redemptor,ac ftruatornbsp;fter,
1 ^cc prceptalegis qu continentur in ftriptis Apoftolicis, funt noua funt veteris legis, iuxta fententiam Spiritus Sanefti, explicatio, qu Trifceptx tegisnbsp;^pfahaudobftureanteainPropheticis ftriptis extant. Repetunturau-^*^inprdicationeEuangelfj Chrifti,vt oftenft diuiil legis ftueritate,amp;nbsp;noftr corruptione, ad quscrendum, amp; ampleftendum Chriftum,
^.^lgelio ftio rcueiatum,excitemur,8 vt cognofeamus, ad quam fegulam chrifltvsno efi I /^noftra ex fide in Chriftum fit dirigenda. Quare,fi proprie de lege Dei, ,nbsp;^uangelio Chrifti loquendum eft : ficut nec ex Chrifto faciendus eft no-
L ii) uus
-ocr page 122-114* DE IV ST IFIC AT IO N Egt;__
Confeio Ecdearum uirtembergenfium. uuskgislator,cumnecnouanilcgcnituierit,necnouumpoiincunir^g^^^nbsp;in hs terris inflituerit ; ita nec ex Euangelio facienda eft noua lex,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j
rioribus,amp; fuerioribus prceptis affrat facTtoribus ternamfalutem Salus sterna P^o ccrto babenduni eic exiftimamus, quod vna, eadem ft lexnbsp;non contigitno lis^ftu Moralis v^eteris, C noui Teftamenti, quod nec veteris, necnbsp;\luoftrumlL Teftatnentihorninibus contingat terna falus, propter mritaopenaW*^nbsp;lis.jedcbrifii. giszfd taotum propter meritum Domini noftri lefu Chrifti,per fideifl
Luc4.
Rcitt Chriftus ex EEiaofficium (uumad quod in banc terrain ftt.Spiritus Domini,inquiens,ftiperme,e quod vnxit me,ad Euangc^*^nbsp;dum pauperibus miit me, amp;c. Hic docet Chriftus, proprium fuum oiPquot;nbsp;cium efl,non ferre nouam legem, qu terreat, amp; occidat miieros peccatO'nbsp;reSjfedadnunciare Euangelion,quod peccatores con(bletur,amp; viuifi^^^^^
Ad Galat. 4.
Vbi venit plnitude temporis, mit Deus Filium fu, fadumexna'*^!' rejfalum lub lege: vt cos,qui iub lege erant, redimeret, vt adoptioncnbsp;liorum acciperemus.
Atftor.
Quid tentatis Deum, vt imponatur iugumiuper ccruices difcipulot^ quod neq^ patres noftri, neqp nos portare potuimus : fed per Gratiaint^^nbsp;mini lei Chrifti credimus nos iluos futuros,quemadmodum c illi
Auguftinus, contra Adimantum Manicbi difcipulum,cap. 3,
Certisquibusdamvmbris, amp;:figuris rerum, ante Domini aduentun^ (cundum mirabilem, c ordinatiftimam diftributioncm temporum pop*^'nbsp;lus ille tenebatur, qui Teftamentum vtus accepit: tarnen in eo tanta pt*^quot;nbsp;dicatio, c prnunciatio eft noui Teftamenti, vt nulla in Euaii-gclica, atc Apoftolica diftiplina reperiantur, quamuis ar-dua,^ diuina prcepta, amp; promifla,qu illisnbsp;etiamlibris ueteribus defnt.
-ocr page 123-11 .
SEPTIMVS
ARTICVLVS. DE
ECCLESIA.
S YMBOLVM
Credo Ecclefiam Sandam,cathblicani : Sandorum communionem.
Fili VS de 1,0 Ao'ro2,difccriiitEcck/jaiA,abhoftibus:ciini inquit: Cues me vocem m e a m audiunt, de hoftibus verb inquit:nbsp;os ex patre Diabolo eftis. Hc diicrimina (apienter confiderc-nius:8 quranius,qu,8 vbi fit veraEcclefa Filij Dei: nos^ in enbsp;includamus : nec decipiamur adueriariorum, Staphyli, Canifq, Cnbsp;Vi cell], rhetorum, Pontificia pecunia conduftorum, clamoribus:nbsp;qui titulum Ecclcfi fibi arrogant : hac honorifica appcllatione,nbsp;idla,tctros errorcs, 8c magna (clera defendunt: Sophifinatumnbsp;prftigqs tuentur, qui vociferantur,(editionem,aduerfus Ecclcfia,nbsp; noftris hominibus motam efle,amp; Reges incitant,nbsp;ad barbaricam (uitiam.
duplex Eccle a.
Verat^yCbrir jliin,
Falfa,C!fgt; /liti tichrifiiana,nbsp;u Tajiiica
TfE ECCLESIA ^ISI^ILI, ET INEISI^ILL
Ecclefia vifibiliSjin hac vita,efi: ccetus vilibilis,hominuni ample-:entiumincorruptam Euangelij Chrifti dotflrinam, c rzEt. vten-tium Sacramentis* In quo Filius Dei, per minifterium Euangelq, eft efficax, 86 multos regenerat voce Euangelq, ScSpiritu Santfto,nbsp;86 facit hredes vit tcrn. In quo ctu, multi (unt elecfti,86 alijnbsp;nonfiindti: (eddc veradoftrina, Sc externa profefsione conftntien-tcs,EftautemEcclefia, p,ova^%tA: quod ad caput (Chriftum) attinet:nbsp;86 ct^vK^Tsia,: quod ad miniftros attinet, 06audicores :vt honeftanbsp;(cholagt; Necefle autem eft,faceri,efte vifibilcm Ecclefiam:de qua Filius Dei inquit : Die e c c l e s r ae : 86 de qua Paulus ait : Sumus fpe-cFaculum toti muno,ngclis,S6 hominibus. Quale (petftaculumnbsp;eft: quod non cemiturC Quo (peftat autem hc portento( oratio:nbsp;qu negat efi vllam vifibilem Ecclefiam; Delet enim omniatefti-tnoniaantiquitatis: abolet iuclicia:facitZom/infinitam,6 illamnbsp;Cyclopum OTAlt;rlt;!M'.-quara deftribit Euripides:cum interroganti,nbsp;quisfit ibi gubernator, relpondet Silenus:
OiJft Eccit yifibil
S^aiish
Teimonia.
Ifutatioconr traries entcrn
i'ev J'V,
L iil
-ocr page 124-116. SEPTIMVS ARTICVLVS, ARTICVLVS.
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ECCLESA Chrtiiproprie,Congregatio membrortm Chrflt,hac
e, San^orum:qui vere credunt, amp; ohediunt Chrio:etfiin hac yita huic congregAtioni multi nnilt,amp;by^ocrtteeadmtxttjunt!v/^a.dnouiimumiitdicitm.nbsp;nbsp;nbsp;nbsp;nbsp;aQ,Zioitja-iti,tmuA^^tur-
fM TtC^MV nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tSX^Bd,TTgt;1^i7t,T yi'av-cv Tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dni^MU,
gt;[t^ dx,i^ijcii JiJ|,a(7XTe/ : nbsp;nbsp;nbsp;to.i^ve^rif/ct. ^a, Jtcijd, tIim X^edottamp;ii-
/jidmj.E^ igitur Ecclea congregatio Santorum, yer (rtdentiudn jua Euangelium rt-ii dQcetur,amp;re^ adminirantur SacrAmenta.
Jtemoctnt'.quod ^^rf.sNCTA Ecclea perfetuo tnanfurat ; ^^cc-cKovuifAtoui pAvnot^ IT. Qu fint eins notaf.//rf^wnbsp;dt-ycM 0'iounbsp;waji,ci Qm. in loco tria funt conde-rando-, : enim Ecclea proprie diHa, figna^y ta, arvpoA t nj vnptiei^. |
r Tuntt, amp;fanttm Euangelij do^rinam : xASofttv, nw I vyicdvtvQtut rinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ji J'M.axrtA** yfitm SAcratnentorum , tlu tugt; lt;i^6v^gt;lini/,^)Auu ixeyjMf(ny,gt;(gi/ |
DoHrina Euangelij.
Satii elQ con.
ITT. Qux ad vetam V N 1 T AT E M Ecclea,nbsp;IT^S ThvAlil^n OWAlt;plt;/oU/^nbsp;ivoTg. av'^, ree^uirantur.
quot;Ham
gt; J nfentirede
Adminira Clone Sacra-mentorum.^
I x ce 'rtf Itd[aextt.
L Alt;fl6 TS'ioaitov fXffle frtuy pvi^tiaiy iturcpfie^ irvp-
T^ivafiov
gt;agt;yey.
j HoneSQnecejJi, v b i qjt T.milese]etradinon(S,^l^ aut ceremonias, ab hominibuf initutas,TAi vIa afitii'^''nbsp;VA Tix^^arlj 6nrja^(,nj Ttt/Anbsp;nbsp;nbsp;nbsp;nbsp;vamp;u'ts-uv
p^ivetj;. Sicutamp;'Paulttsdocet, cumait: I^nufDomintif,'quot;f^^t des,ynum baptifina,ynuf Deuf,e^ T*ater omnium,
DE ECCLESIA.
Apologia huius Arciculi.
T)ISTINCTIO, ET DEFITEITIONES T^EI, hoc eft, vcrac,amp;S falfac BcJefi, Ka,r
quot; I. E congregatio Santorum : nbsp;nbsp;quot;^ert credunt Euangelto Chriii amp; hlt;)t-
ient Spiritum San^um,
. E^^yittum corpin ChTiv^uod Chrita Spirtnto renoutdii^'catj eS^gubetn/itrtideiicetiintegritaSiidejotd congregationbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omaia
in imrabuf perficit:cutui corporii ipje Chrim e caput, t, Epb.
M^(u,propru. E^ tum arbiiut, amp; angui-ueyerbum. Cumautem
definitur Ecclea:necef-ft eEt^eam definiri : qua e nomine, tre Eccle-fia.', qux habet Spiritumnbsp;Saniium. Muc igiturnbsp;pertinent deriptionestnbsp;qult;e de yiuif metribrif,tihnbsp;e, bonis, quinomine,tirnbsp;re Junt in Ecclea, lo-^uunturEiTam Ecclea,nbsp;qua yer e regnu Chri-i, diinblum contra re-gnum Diaboli ( t enim
Tod etmsit, ivitia cordis, dona-tio Spiritus Sanbii : quonbsp;Spiritu illudregnurrifannbsp;Eiicatur)proprie.
3. Eocietas fidei,amp;Spiritus SanEli, in cordibus: qua tarnen habet externnbsp;nasnotas, ytagnofcipoittyidelicet ,puram Euangelij dnrinam, ritnbsp;adminirationem Sacramentorum,conjentaneam Euangelio Chrii,.
4. EE^quam Chriusdilexit:t^epro eatradiditr^st eaman^icaret:pttnbsp;xicans lauacro regenerationis,peryerbum:yt exhiberet eam gloriom,nbsp;non habentem maculam, aut rugam,^aut aliquidtaleted yt eetar^a^nbsp;e' inculpata. Sic Eaulw denit Eccleam-,
q. Ean^a, catholica, yt articulus in fymbolo denit. Et additur expli-cationis,yt yidetur,gratia:qubdt tuv yixv ioivuvnt,,communio San-Borurntqui habent intere ocietatem einsdem Euangelij, eu doUrina,, rr eiusdem Spiritus Sani : qui corda eorutu renout,an^icat, amp;gu-bernat.
6. Sunt hominesarper totum orlem, qui de Euangelio conentiunt amp;nbsp;habent eundem Chrium, eundem Spiritum Sannum, amp; eadem Sacrament aue habeant easdem traditiones humanas,ue diimiles,
7. Sunt yer'e credentes,ac iui,arper totum orlem. cuius notaunt. para doSlrina Euangelij,eir Sacramento,
8. EE^regnumChrifti,
p, E domus T)ei yiuentis,columna, amp;abiEimentum yeritatis.
o. EEpopulusl^iritualisoc e, non duilibus ritibits diin^us genti-bus,ed y er US populus Dei,renatus per SpiritumanSlum. Tr opter quod Ecclefia, yt inquit Lyra, conit in Ulis peronis : in quibw eS^notitionbsp;, yera,amp;coneio fidei,amp;yeritatis.
,lt;s/'%^nlt;siUMg, improprie, amp; wKrd, hoc e,yt in Deer etis inquit gloi,pro Ecclea large dtSla,qu compleSli-^ tur bonos, amp; malos. Sed malt, nomin e tantum, non re,nbsp;unt in Ecclea.nbsp;nbsp;nbsp;Huius deeriptiones aliaunt
k-EALS. SI
-ocr page 126-T) EF I'M IT 10 ECCLESI kataxphstikTs
, led Ve'l rt,
n. Ecclea nbsp;nbsp;nbsp;ccngregatio Santorum: cui/oetati exttrna,in hac ya,ntiih,amp;hypocrttx,feu
admtxt, amp;Jint membra Ecclea ecundum eicternam,auam cumijs habentcietatemgnornmEcdt-te,hoc el^, 'Verbi,proionts amp; Sacramentorum:prajertimnonjtnt excommunica. Geruntenim o' ctanbsp;nbsp;nbsp;nbsp;nbsp;quot;m Ecclea. In qttaacramenta etiatnper hypocritas, aut malos traIlantur,amp;ac!rr.uirdntHr-^'lt;^^\
bus tarnen ojcijs Eccleaicts, amp; Sacramentis, non ideo efficacia adimitur, Sunt enim efficacia: amp; bis yt 'tpojumits. E igur congregatto SanSlorumiitem hypocritarum,amp; malorum.
I
j. Ei^cietas externarum rerum, ac rituum. In ^uibus enimChrifiusnihilaf. ^^ I Junt,niJi m ortua membra Ecclea.
h Ccetuum,e-tiam extra Ta pitlicdEccle-lt;nbsp;am.'Vtunti-
z. EI^politia externa certarumgentium.
3. EE^ externapolitia bonorum, amp; malorum.
4. Efl^quaarea,in qua triticum,amp;paleiemulcoaceruatatnt. f^tleannesEtsh** comparatione illa depingit.
E^^ qualagena, in ^uapices boni, tir malt funt. nbsp;nbsp;nbsp;Chrii e ctllaM,
Ecclea Anticbrifiiana,feu Eapifiica,eE/lonArcbia externa,fuprerM Mti^ orbts terrarum. In qua oportet E^manum Eonticem haberepoteatem ,sy7riTi^uju!)}i (de qua (mtw H'nbsp;cet diutare, aut tudicare) condendi articulasdei ; abolendt Scripturas,quas yelir. inttuendi cultus,amp;nbsp;Jacriciazem,condendi leges.quasyeltf.dtenjandi, eirfoluendi, quibucum^ legtbtts y eilt, diidr,if,tetKgt;'nbsp;niets,amp;ctmlibus:quo iwp^'e^f,TQ-f.,iir^t.Qi.3 omnesaccipiantpoteatem,tSriustuendtnbsp;de mandato ^ri : cui, cim Tater omniaubiecerit : intelligi oportet, hoc ins in Tapam translatum (ߑnbsp;Q^re necejje eS^, Tapam ee dominum totuis orbts terrarum, omnium regnorum mund,omHtutn rftW^nbsp;priua-tarum: habere plenitudinem poteatis,in ternporalibits,amp;iritualibu'S', habere ytrum^gladiutn^'nbsp;ritualem,tir temporalem.
Atqj hc poftrema falfiima definitio, non Ecclefi Chrifti, fed regn! PontificrjjS Antichriftiani,habet autores, no fblum. Canoniftas :fd enairinbsp;Danielem, Cap. x i. Et Paulus prdicit futurum : vt Anti'chriftus fedcatnbsp;in templo Dei,hoceft,in Ecdefia dominetur,S gerat officia Vtigitur duplex eft Ecclea: vna Chrifti, altera Antichrifti, c Diaboli : illa fcili-cet A p o s T o LI c A, hc APOS TAT I c A : fic Ecclefi verbum,nbsp;ancipites habet poteftates
-ocr page 127-D V P L I C I.
Apologia feptimi Articuli,de EccJea vera,amp; fcj.
quot;, Ti^Q'm(n,propofino. sepTIMVMrticulumConfeiinKnoflradamnauerunt^
repetttio ' eonfuta-iionisTd-^nbsp;tificio. Innbsp;qua tra-Uationtnbsp;ponitur
2. l-stt^oa., ohie^io yiduerariorum. Inqtto(artKulo ) dicimus, ecclesiam eecon-gregattorsem SanUorum. Hoc noflra e Denitio, cf nbsp;nbsp;nbsp;nbsp;Statut enim huius cauo e defini-
tionis,
Ipfe fHRisTVs Eccleam comparauerielageno:in qua ptf-eesfunt boni,eir mal
5. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cre;i;i'j,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;conrmatio rtreheno-
nis aduerano, ab autwitate Scriptura qua noram deni-tionem refeifere conatiunt.Addtderunttmm ifii longam de-^ clamationem('Vtcontrariamdenitiontm,ixibo(/lt;rigt;ViCon-itutrent) Eccleam ee congregationem bonorum,amp; malo~nbsp;rum, Hesenimnonej
-5
le congregatzonem bonorum,amp;maio~
ejt ab Etcleaegregandos. Cum^ /o A N N E s contulerit c
? nbsp;? o nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/lUtvttritwi
tSt^i^ygeneraliSs quo habet crimi-nattonem:nbsp;zAt aduerfanoru,nbsp;partes eiuafunt:
area : in qua trittcum, palea - mulcoaceruatant^
'HqoK^ffiSfCollaudattoprouerbij, TrofitUo yerum e^, quod aiunt.
^ullumreilttdium eJI{,aduerfui
kvhot^oret-tn, aditus ad reon -onem nonlt;nbsp;necearid.nbsp;parseiusal-ttra ei^
Sy cophanto morfium.
Ta T?5 cu,Tieti;,rAtio.'Hihilenim tam nrcume^e dicipotei yt calumniam euitare queat
Se^egare malos, et hypocritas ab exter-*nbsp;na focietate Eccle^nbsp;ot.
Xm ^iiiidrt,nitg quafiio-nis:qux efi fupertoruin.
kvrim,nficiaM obieSionis.
Hos ob hanc ipf'am caufam adie-, cimw oUauum rticulum, ne \ ^dimereSacramen-quis exijlimoret, nos aut
Aitni, fittatio funbsp;periorum-cuituparnbsp;tes Jntnbsp;dutetii
tis ecaciam i quo per hypocritas, autnbsp;malos adminiran-
tur.
reieSlo adquentem articulumh Itaq^ hic non e opua longa defienone^
, kiUXoyM,rao, Satis nos pur got articulus ollautts,. kv^m^a^O), n AVAOTcdiii, ipreono. quo etnon eratuecearia,propter adie^um articunbsp;Ium o^lauumt qui iam calumniam rfutt : eic abundantt, feu ck m^tovcriac tarnen,propternbsp;alios,additur. Latet in hac calumnia Tro^ko-yieriMC dt^o,cundum quid, addi^ummpli-citer,amp;clenchi ignorattonis.HonenimpugnantinterjChni,amp; loannis teflimonia,parabola, u analogio, amp; noflra deficriptio^ llli enim loquuntur de Ecclea large diHa: nos de ea,quonbsp;proprii dicitur Ecclea : in qua rperiuntur, qui amp; re,nbsp;nbsp;nbsp;nomine Chritani dicuntur : non qui
nomine tantumc apellantur. E etiam in his captio accidentif, Qw)d enim mali,amp;bypocrito nt in Ecclea: non eif de eiusproptietate,at^ natura:fiede tS ffv/aSititi0T@^. t hoc noptnbsp;ingreditur in denitionem rei quot;yieram, amp;lt;nu^ri^ Hora igitur deriptiones flint idioi koyti.nbsp;non enim yellatiores,t)elangKioresnt ipfio denito. Tapiarum autem vako'ytx.^, amp; 7m-^okiKn explicatio, quia adctum yibilempertinetfieu Eccleam, c* 'akdri diUam, latiuonbsp;patet,quam res,quam deniuimus,hoc e,Ecclea, de qua contemur in Symbolo ; c R. E d onbsp;Eccleam catholicam-.Sanorum communionem. 'i
ad ipfam caufarti accom-nuidatio . Habet au-
tem a-uxtnv, commen-dationem confeisnis. Tortes hicnt totidem.
120. DE ECCLESIA
De regno Dei,amp; Diaboli,amp; de vti iufq; membri.
quot; Trofifinont^ Coneedinutf, quod hypocrira , amp; mtdi (minifiri,nbsp;^aditores) in hac yiuj^rafirt'.m.
finonfint excornmanic^ti,fint
Ecclea,
rMi
\\demJjra Ecclefia :fi-
(ietatemfignorum Ec~ clefix.hoce^
cundum externem fi' \
iin^/^n^4Vtn r* r- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*
Concefi fiiofim-
quot;E^Ctone nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
yta,.aua v. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
qua habet occupaticne : in qua funt dua vaare e.?quot;nbsp;ail, Earum alteraper-tinet tul
Sacramettfigt;ttiiitlt;
'*I. bdinifiros.KeeSaeramentaideononfiunt ^uiaper malos traBantur*
yiA-qate confit
1. Auditor es,Jmo re^ytt pofifurntts Sdcrameti^i^'f^^ per malos adminifirantur.
A^crx-dhluu, refittatione^nbsp;per 'nbsp;reiSKa^iV,nbsp;compenfia-tienem. cu-iusduafiuntnbsp;partes:
Confirmanone, tefiimonio, Kam Paui pradit futurum : yt ^fttichrifif^ fidtat in templo T)eifioc efi,in Ecclefia dominetur^'^j' gerat ojficuu
PropofittOia defininonefalfia,c')i nbsp;nbsp;\^lt;dt^eds o^a.At Ecclefia no efi
cietat extemarum rerum,ac rituumtfic ^t alite politin.
CPuramEu^K^^i do^iMgt;^
tfif^ Cll^nbsp;Sacramentoritgt;nbsp;fientaneinbsp;lio Chrifii
irmatio a tefiim9nio,eir defimitione /aii^lt;po^x,n. Et hac EcclefiafioU corpus Chrifii:^ubd Chrifius Spiritufuo renouat,ranh{ificat)amp;gubernat.'ff^f^ \nbsp;tur Paulus^ Ephefi. I- cum ait: Et ipfim dedit caputfiuper omma Ecclefia',j^nbsp;corpus eiustyidelicet integritas^idefi,tota congregatie ipfius; ^ua omnia innbsp;busperficit.
E^atoyiidefinit'ioneyeraiXaT v^o^a-iidv. Sedprincipali-
ter e/focietasfidetyamp;Spiritus Sanii, in cordihus,qua ta-J Adminifift^f^'^^ men habet externas notas tytagnoficipofiit: videlicet.
Corre^io
*1 ci,v]lt;lar-
J Confit
Cus br^ corpn
Etui par tes fitnt
lio ChTti
Claufiula tn/trfJMlticn, Q^rtilU finquibusnibiagit Cbrifiufinonfiuntl^ bra Chrifii,
Patio,a'rip:^ii(^fi confefiione aduerfiariorum .Id^atenturaduerfiarij,
M OR TV A membra Ecclefia, Quaremiramur, cur reprehenderint nofimV^ ficriptionem:quadeyiyis membrisloquiturnbsp;KTstKoylaut^defienfionem A^
^Epilogonfeuconclufionem^ 3*
D V P L I C I.
_ ________ fc-ccJefiam efle viuum, non mortuum corpus Chrifti,nbsp;vel fbcietatcm Sancflorum, qui Hint propri fbcij,cC ducsnbsp;eius,qu C nomine, amp; re eft Ecclefia.
' 'np'm,lt;n,propofitio. He^nouiquidquamdiximus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\
ZNSomninoeodemmododefiniuitEcclefiiam, Ephefii^. qubdpurificeturtytfiafian-Ela. Etaddit extsrnas notas,yerbum,amp;Sacramenta. Sic enimait:Chrifiitis dilexit Eccle-am:amp; fie tradiditpro ea:yt earnJanEltficettpurificans lauacro aqua, per yerbum:yt exhi- gt; beat earn fitbigloriofiam Ecc/eam : non hahentem maculam, neq^ rugam, aut aliquid taie.nbsp;SedytfitjanEa, amp;iticulpata. Hancfiententiam nospentottdemyerbis inconeionenbsp;pofiuimus.
I
KetTOicr-ra-^ tio te-
flimonij Sicdsmt Eccleamamp;drticulit'in Symlolo *. qm mhet nos credere: quod ft tnEdacatho-lica Ecclea. mpiq Vero non/um /andla. Ecclejia Et yidetur adaitum quod Jeqmtur:
^enfio no ieni-isfiuri-pAlla e
*''imetis : tribus
*l^tin^emus
^''tiibjis rhe ^'titK:qua-^nprimanbsp;fettes fiuntnbsp;i^tAtuor,
Sandlorum communio,,yfuv u3tva)ifA:yt exponeretur,ng-r i'/np^ri'ynm,quidgn.cetEc-clea:nempe congregationtm Sandlorum qui habent interfefocietatem eitisdem Euange-lij,Jeu doSfrinx,^ eimdem Spiritusfandli.qui corda eor renout, anSiicat,amp;gubernat.
Eropotione. Et hic articulus.necearia de caua,prQpotus
Infinita periculayidemus : quxminaturEcclefixin-teritum.
*^^timenta- ^^^crfct, ' Znbsp;^cit/, 7anbsp;new^ir co-^nbsp;firmatio,nbsp;s' exponbsp;litto,confiant.
?^rzoe, qux fer-tinet ad
I
'' Qmrela, caufis labe-/adlantibus,c^ inten-mentibus, quxdicun-tur cp9a,fit}iM,
quxio-^ nem, K
Innita multitudo eE^imiorum in ipfa Ecclea, qua oEprimunt earn.
quot;^^itterepeccau.
Confioatio, caufisfinaibus. Has enim conolatio-nesproponit nobis ills articulus in Symbolo, TEe furam efie.ltem,yt/ciamus,quamuis magna multitudo ja impiorum : tarnen Ecclefiiam exijlere : amp;nbsp;V Chrijium prxJiareilla,quxpromifitEccleJix:
I
Tj^nouatione, avcucatvua/ tefiimonij ipfiu4 Symboli, amp; nolrx deinitionis. Et catholicam Ecclefiam dicit:ne intelligamus, Ecclefiam ejfiepolitiam externam certarum gentiu (e^o)nbsp;Jed magis (ccvbc^a-fie/hominesarosper totum orbem:qui de Euangelio conjentiiint:amp;nbsp;hahent eundem Chrtjlum, eundem Spiritum fangum, amp; eadem Sacramenta:fiue habeantnbsp;easdem tradittones humanasfiue ditmiles.
f Ecclefiamlarge diElam complei{ibonos,amp; malos.
s I T. In hac parte
Junt,
deeremtis ,jed jctamm ,Ecclefiam tarnen man-\
Zgt;4re fangum.
In Decretis
Gratianfi in^
El Glojfia, I quot;Malos nomine tantum in Ecclefia ejfie, non re: bonos yerb .^ppendicula,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;| reEo-nomine.
'SsiSTnxn,teJiid
V monioru. Ham
re,sis'nomme.
In hanc fiententiam multa leguntur apud Eatres. Hieronynim enim afit: Qm ergopeccator, e altqua fiorde maculatus:de Ecclefia Chrii nonnbsp;poteJlappellarvnecChrifioJuhieElusdtci.
(donclufio,quafuperioribus noua atticitur ar^^umentatio. nbsp;nbsp;lE
122. DE ECCLESIA
Eccleliam elle congregacioneni Sanorum.
quot;Propotio. Q^nquam igitur hyjjocrute amp; malintfo-j huiw yerx Ecclex ,Jecundum externos ntw : tarnen, lt; cum denitur Ecclea:necee eP^ eam demrt:qua ef^
Viuum corpiu Chrii,
'E[omzns,'amp; re Ecclea.
P^tio cdtiaXeyiKvi. Et multamtcaua. quot;bleceffe enim intelligi tqux res princi^lt;ilder ezcUt'l^^^ niemlra,amp;ytuamemhra EccleJtx,Jcihcet, Sritus San^u4,peryerhum,
Conrmatzo, conquetibui abirdis, Eccleam^nbsp;tantum deniemus externannbsp;politidee bGnorUfamp;maloru:
l^on intelligent homines R E G N v M Chrifii,efe iuitiam corhgt;^ donationem Spiritus San^i (qux eP^yera denitio) JediudicaiiKfit}nbsp;tantum (qux efalja definitie) externam objeruationemeecerw^nbsp;rituum.
^Mintererit inter
Populum legis,
Et Ecclefiam,
TL
Huius
I nouie, q ficundanbsp;e in aponbsp;logea, de-finitionis^nbsp;noflr(e,arnbsp;gumentanbsp;tionisparnbsp;tes untnbsp;Jex',
.ia,K(/liKn} stetr vTiditnv, e^ loconbsp;diimiliumjeu dinbsp;ferentiamrerum,nbsp;per diJlinSlwnem.nbsp;kAc fic dicernitnbsp;Paulus Ecclefiamnbsp; populo legis :
quot; Qwd Ecclefia fitpopulusiritualis,hoc e,non ciuUibusritibtss difiin^^ gentibuszedyeruspopulusDei renatus,per Spiritum anilum.tnbsp;gelium afiert non'^mbramaternarumrerum :J'edipasreseternas: Spzrttunbsp;anum, amp; zuittam : qua cor am 7)00 iufitumtts. Jgitur illint teMtunfnbsp;populuSfiuxta Eangelium: qui hancpromiionem accipiunt.
Exo-^ natio lt;nbsp;duplex
In populo legis, prater promitonem de Chrio, habebat amp;caniale fernen promifiionesrerum corporaltum, regni,amp;c. Et,prQpter has,dicebanturpopulos Dei : etiam mali in his. quia hoc carnale Jemen Deusfeparaueratnhnbsp;alijsgentibus,per certas ordinatzones externat, amp;promiiones. Ettatnei^
2w?fl54-lt;S}Kn, ratiocinant : cuius partes fiunt,
( L mali illi nonplacehant Deo,
Propotio, dhac, Ecclea e regnum ChriiiinHum contra regnum boli.
,ylumptio. Certum elautem, impios inpoteate DiabQU,'amp; membra re^i aboli ee,
f Docet Paulus Ephefi z. Cum aitiiabolum efificacem e߫ in credulis.
,gt;ipprobatio,A-Ttzvoy tefii-lt; monijs. Sicut QhriflusIoanS.inquitadTharifixos'.qzbuscerteramp;t sxte^^nbsp;fodetas cum Ecclefia, tdefi, cumanShs, tnpopulo legis.
rant enim,acrificabant,eis' docebant: Kis expatre Diabolo efi'
Qoncluo, repetitie noflra yerte, demonfiratx denitionisgt; Itaq^ Ecclefia,qua quot;verb efiregnam Cl/1^' fii,efipropri'e congregatio SanSlorumi
quot;J^tio contrario, nbsp;nbsp;nbsp;nbsp;nbsp;impijreguntur Diabolo,amp;unc captiui Diaboli,no reguntur Spmtit Cbdfi
_______D V P L I Cl12?.
Impios non elle Ecclefiam,E I III IIXIQ XI ex abundanti.
Sed^uidyerb optu e in te manifea^
ij Tm^KdtfflbUiptrfracifionem
quot;Tropoti,
7{^fo yj^Si'nntjtSi E.cclea;tjy. ^ere e^regnu Chrifii, diflinguitur regno *Dialoi'.neceff e^imgioi, cumnt in fegno Diabohinon ee Ectlam, t^ui Ecclea, tamp;Y. Ergo neeee efi^tis^c.
quot; Coneeione. Q^nquum in buc ei, ^^uiu nondum reutl^um e^regnum Cbriiunt ud-mixtiEccleH(e)amp; gerant ojcia in Ecclea,
Confirma-^ tiotconant
CorrtUiont, 'Keepropterea im^ijtntregnum Cbriflii^ninreuelatio nondu^fa^ae.
'R^tieneubie^A, definitione. Semper enim boc e regnum Cbri, quod Spirituuo Tui , uificat:uetreueUtum,uettefttmcruce,
''Tropinqua,nimirnma capiteEcclea. Sicutidem e Cbriu4,^uinuncglorica tue e: atea affliUtn erat.
Simiiitudi-
Cbriuf enim clare dicit ^attb. nbsp;nbsp;onummen eefiliot regni.
.At i^^anialioi'Dtaboli. Agrnmdicit'Mundum ee : nonEc- cleam,nbsp;t
Ita loannes de illa tot a gente ludaorum loquitur, t' didtfote quot;Vt quot;Vera Eccleaeparetur ab illo populo.
nibutt'videlicet:
'Eemotiori-buf,qult;ehuC'
conuemunt.
n.
Expo-litio i quadu-^ae
Oflenditgferumft^iritualempopulum,a populo tamalifeparan-dum ee.
^^e id fcandalum pios oen-dat.
Dicit de ecie Ecclea, quot; cum ait : Simile e regnunbsp;ccelorum lagena, aut de-cemvirgimbua.
2.
I^ittatione argumen-torum Aduerriorum, per icuovgpiolationem,nbsp;Jeu a.vUlt;;-^i^ov,inuero-^nbsp;nem. Itaa^ bic locu4 ma-gd contra Aduerarioinbsp;facit: quam pro eis.
IJma Chrijlus
tfeiamue, lt;verlum, amp;acra-menta ecacia ee:et tragen turanemine.
DoCet Eccleam teHam ee multitudine maloru.
?
4, Interim docetdmpios illot, quamuis babeantcietatem externoru gnorum:tamen non ee 'vrum regnum Chni:amp; membra Chrifii,nbsp;Sunt enim membra regni Diaboli.
Concluo, ab occupatione,quaamp;ipfaefinumerofa,amp;multiplex, O
-ocr page 132-124- DE ECCLESIA.__
ConcJufions fuperioris Joco po.fita occupatio refel-
lens cauiUationem Aduerfariorum,
'' Propotio,)tal aTxrd^vntnythaJfet enim inciattone ohie^ionis.'Ne^'^ero noJinniamWfTlatonicaf^^ utatem,fctlicet,pia nujquam efl,HaSlentts -Ctzs-c lt;^s^a.:fequitur j n^'mai. l^t qmdam imit cauil*^^'
's
_ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; Sed dicimui, EXISTEREnbsp;nbsp;nbsp;nbsp;nbsp;Eccleam, videlicet, Ver credetes,ac
T^aio.per aeueratione, ex repugnanttiwjeu ai,nbsp;contraria, amp; 'Jnbsp;TPtfn dejcripone. j
Qgt;arospertotum orbem. Ex nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;correlatiuO
f 'Puratn do^nnam Euangeij.
.^Lddmiii NOTAS J
^^(Kcila,^a,lt;pn,agnii)y
Sacraniinta.
Conrmatio , teimono 'Eauli i. 'Etmot. 5. Et h^c EccUaproprie e^ ColnntHciJt^ o}c@q 'iocl',dxxnlt;ria,S~iS'td'poicecia, cetj^cccot, domivs Del, e^Ecclejunbsp;uentis, columna,amp;abihmentum yeritatts. E^rine: enimpurum Euangelium: amp;,!gt;( Eaulm ittjUttEnbsp;damentumS^o^c^fact d ^^dia^dioc ej^yeram Chr'ifli cogriitionem,amp;dem.
Jquot; 'n^'ian, Etfunt in bis .'Vem Ecclea membris,amp;ff^ tiam multi 1 m l E C I L L E s;nbsp;nbsp;nbsp;fuprafundamentum adif *
fipulas peritu ras,hoc e.,quasdam mutiles opiniones. qua tui quia non euertuntfundamentum, tum cendonantur iHttnbsp;fiam emendantur,
Ex^im, expo/ttio per exempla, jlc fanllorum 'Patrum teanturtqtiod interdufiipulas etiam xdicauerint Jupm^nbsp;mentumijed qtix non euerteruntfidem eorum.
quot; C H RI s T r. I hac prima conten-)nbsp;fiontiparte ef^ J
o
autem ar-gumen-(oa, e-amqjob^ Catfamnbsp;partib*nbsp;fuis ab-foluta.nbsp;^tfunt:
c'y mem-brorum in Z'ffZtf-jnbsp;'^
t. Quoddamnant arficttlum, deremiionepeccatoTUiH
,
1. ydanifeus item, eirperniciots error e : quoddocent, 'ines remiionfpcccatortim, dileffione erga Deu, ante^^^^^nbsp;Elam hot q'-toq^ ef^ tollerefundamentum,hoc e,Chriflugt;^*
Quod arunt, Sacramenta ex opere operato iuicare.E^ w hoc yerum e: qu id opits efidef
3icut autem habet Ecclea i7rttj.A.tougt;, promiionem'.quod femf^i habitura Spiritumfanflum, Illa yerb eproprie Ecclea : qu^ babet nbsp;ritum Sandlum.
A^TiCf^lSTJ.
En'Um pleraq^ io-rum, lt; larij nori defendant ,fide euerlut.yt,'
Expo ^-1
Ano, J
SCRI-
[ PTV- .
Lupi autem, 'amp;' malt dolores, etgraantur in Ecclta : tarnen ne^T ' propri'eregnumChrii.
A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*
V E T E R V M,Tr L YR A ^,qui idem teatuT'. cum ait'. Ecclea non conit in nibui rationepoteat, yeldignifat Eccleaflicte, yelfecularts. quia multi Tfinbsp;pes,amp;ummi EQnftces,tir alij inferiores inuentint apoflatajfe fide. Tropternbsp;Ecclea conit in illiiperonts : in quibus eff^ notifia '^era,^ confeiofidei.tS'^nbsp;s tattSi Ha^enus Lyra,
j Ita habet utla, cwiminationes: qubdiit futuri impijdolores,
Em/aa^-Tv^lav, d tefiimo-.nbsp;nio, c^raif-, toritate (
(flaufula, Qtdaliuddiximw nos in confedone noratqudm quodhic dicit Lppraf
-ocr page 133-D V P L I C I.
PalfiimaEcclefisedefinitio, im defcriptio veriima, quagraphic depingiturregnuin,{eu tyrannis Pontificiainbsp;Ecclefia^ Romani Antichrifti.
quot; Condendi artreulosfidei.
'In qua oporteat hEp- ^bolendificripturaSjquasyelit-. manum Pontifice ha
bere potejiatem W- 2 Infiituendi cultus^e'fiacrificia. (de quafici-1
hcet,neminihceatdi-1 Condendi leges^quasyelit. JJutare,aut iudicare)
manum 'Pontifice ha-
AyTlt;(9e-
Adner-fanoru erationbsp;nem^ amp;nbsp;defini-tionem.
Cuius parteinbsp;fidntgt;
Ti^otettni, qua noua Eccle-fiiafied Anttchrifiian, con-etnnatur notatio. Sedfortafi fiisAduerfiarij ficpQflulantlt;nbsp;definirt Ecclejiam : qubdfitnbsp;MONARCHiA externafiu-prematotiui orbis terrarum:
1'^icet
ix
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Piuinis.
' Piljenfiandiyamp;Joluendi, p Cyiygt;n'Pgt;^\
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\^Ciuilibus.
^'Totius orbts terrasrum^
' Ejje Omnium regnorum domi-^ mundt^
num
lJtlpenJandi,amp;foluendz, \ quibufcun^legihuiyelt,\
ACarnifice, Pontifice, inquam, Pomano,\ M p e r ATOR,r7^wnbsp;omnes accipiantpotejiatem, amp; itts tenbsp;nend rgna Ae mandata Chrifii: ci(ilt;nbsp;cum Pater omnia Jubieceritdntelligtnbsp;oporteat, hoe ius in 'Papam transla-turn effe.QzMre necejjefit.Papam
^Priuatarum-. Omniu\
rerum\
\fiublicarumi
' Plenitudinem potes-fiatii in temporalid
rspirituale. Htrunq \nbsp;gladiumj}
\Tempora. p ELJolum Canonijlas.
autores ab autoritatehumana,eii- diuiua.) nbsp;nbsp;Sed etiam Panielem,
P cap. II.
Q^dfi hoe modo dfinir emus Ecclefiam :fiortajEs haberemus aquiores iudices.
Atqui hoc modo definite Ecclefiam nonpoJJfiumus.ApprobatiolMlulta enim extat immoderate,e^ impieficripta depotejlateppmani Pontifictstpropter qua nemonbsp;jeefireiindignitate,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' ,
IJoli pleSlimur. quia pradicamus be-I neficium Chrijli'. quodfide in Chriflum conjequamur rem fiionerapeccatorumt L 0 cultibits excogitatis Pontifice. A querela iujia.
'' Av6op/(rfM)v,contrariam definitionem, ab authoritate diuina. P6rrb ClrriJlus,Pros phetie,iamp; Apojloli longe aliter dejiniuntEcclejia Chrijli,quam regnuPontificium.
' Inficiatione,cssalt;si, Hee efi adPontificestransfierendu: quod
re
ajalfio definito, hoc \ Eatione ,per aovLi- | pnum ejfie lectione. eJl,dPapifiis.Con-\^Kddn'isgt;ficnbsp;t Jlat autem
Habe ^^bui,amp;figt;irittialibuf.
I
i Ke^ciirx.dj^,fgt;robatio,dteimonzjs.tiij hd:c definitio nEcdefiteChr'zfii, i 'L Jedregn Pontificij,habet autores (ab autontate humAna,amp; diuizid.) [
Avojv, cfuMionbsp;nem,ora-tionem^ jnbsp;iperiord-(ontntri:nbsp;am.cuiusnbsp;itide par:nbsp;Jts junt^
Avh'O^'mtn,
aditus ad re-j ..............Iquot;quot;!}.....
prehenfionemfi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eftjadus. Efi
av^AoyisiKo, Yion hahemus aquos ludices. Has enimJoli
ficL^rereucns \
falfam
{^nmon^er
4-^llri o-Hm^ f-n Lgt;f\f
ad yzeram Ecclefiam pertinet : quod Videlicet fint columna ye' ritatirs: quod non err ent.
P lt;iuottcsquisq,curat Euan^eliHmiaHtiudicat.cli:
. , ^toui, recri-fi Multi etiampalam irrident reli'iones omnes : aut i minationem lontfifiy fi quid probant :probtfntilla,quie bumana rationinbsp;\^uml^manoru.P^ain I coj'enianeajunt. Caterafabulofaejficarbitrantur,nbsp;t. ia^jimiliatra^dijsl'taritm.
M iij
!
-ocr page 134-DE ECCLESIA.
Epilogus prim partis huius dcfenfionis,per
.yaxt^aLUiuini' Itattis,fcu definiti'onfs ver ipfius Ecclefi,
------------S
Qiiare nos,i'uxta{cripturas,Gntimus:Ecclefamcfl congrc-
tita defcripo gatonem Sanctorum : qui vcr credunt Euangelio Chrifti: SC
babetit Spiritum Sandlum, Et tarnen fatemur,mults hypo-critas,amp;rmalos his,in hac vita,admixtos, habere focietatem ternorum fignorum:quiiunt membra Ecclef,fccundumfo-
cictatem externorum fignorum. Ideo^ gerunt officiain Ec-
clefia. NccadimitSacramentisefficaciam:qudperindignoi
ffio. nbsp;nbsp;nbsp;docet nos ilia vox Chrifti:ne indignitate Miniftrorum ofnda
Aya^cfr?,(r- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diximus in Confeftione : nos im-
iv]iS~ probare Donatiftas, nbsp;nbsp;Vigleuiftas ? qui infrunt, homines
pcccare,accipientes Sacramentaab indignis inEccleGa,
HC in prfntia videbantur fufficere, addefenfionem Defcriptionis Ecclefi',quam tradidimus, Nec videmus, cumnbsp;Eccleliajproprie di (fta,appelletur corpus Chrifti:quomodoali*nbsp;ter defendenda fuerir : quam nos deftripfmus, Conftat enin)gt;nbsp;impios ad regnum, corpus Diaboli pertinere ; qui im-pellitjamp;C habet captiuos impios, Hciunt luce meri-
diana clariora. qu tarnen, fi pergent caluni* niari aduerfarq : non grauabimur,nbsp;copiofius rciponderc
___DE ECCLESIA.__127-
^tera defenfio Articuli feptimi: quod ad vera vnitatem Ec-jgt;Catis tjConfeiltire de dodrina Euatigelij incorrupta,fli cet, in fundameiito, 6lt; ^gitimo vfjfu adminiftratione Sacramentorumzcum obedienna dbita niiiii-fteriojiuxta Euangelium : nee necefle fit, vbic]^ fimilcs traditiones huma-lias efir,Gu ritus,aut cercmonias ab hominibus inftitutas
quot; n^mtn. Damnant adurfiarij, amp; hancpartem Septimi articuli,
'~DoIlrina Euangelij, cv r djobfiiAis J'jlt;'tt,ra.(k.
Inuei.
d '^leram'^taTem Ecele-fitei-Tc/o rbu) fltj Ttl CK-
I~ ^^tnim 'hh
Efde^,
XTnwta.oiiecno,gua ' , nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/gt;
T 7 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^. . nKi^arioi oufjaflMi, tj evagt;
A^ti-(nijPon tifio-ruconnbsp;tata.
Cut'* me brafunt
cAufa ^erlt;e,lt;amp;rtm(iwn-turfalfx, ^ttoddiximtt,
Hec necefifie ee ybiq^fitmiles traditiones humanas ei, id eH, 'nK^t^(ul,^ ^iirp-is, 'nfffiltAtTce,JeurttUiS,aut ceremowasnbsp;ab hominibus infiitutas,
'quot;Honrecipi-unt,
Avd^ndj
, qua refelliturnbsp;genera-ttmcon-tat'iQnbsp;adueri-riorum,nbsp;quot;Partes e-iui ntnbsp;dua:^
^Eniuerfalii. bui^
Vniuerfiales,''
Ka^audjrii fatio 'toru diHinSlione. Iicdi~lt;nbsp;fiinguunt R i T v s
Et ar-^ticulum^ nefirum
T) ri-
\ue ri-\
^tbtti\
Tartictila-rib^,ft de his jnteliigatur^
Probant i
AvliTr^oixcni, aditusadnoramP^onfionem, llonfatbs intelligtmtts, quidyelint ^duerfarij^
TarMulares.^
^Eropo-tonem
In qua
Auoj, fiu ip/anbsp;re^on-liono-lt;nbsp;jlra. In
Am^ettn At^iu pLavvft-ov, ^perbi ambigi diin^io, r ic^ plicatio. Hos deN'E.KK, hoc e, Spiriiuali ynitateiTdt t/inbsp;Aijd, TTi^ 7rvlt;d^/jLeiltx.jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt; loquimur :ne qua
non poteP^exifiere fides, in corde, fieu iujlitia cordis, corani Deot
7mva.)teuvult;n,renouato nofiri articuli yidhanc g-uua^^i/aee 7n/^fMt2{!{,lu),dicimM, non efifie neceariamtmlitudinem ri-
AvOvm-retans confutd-^nbsp;tione.parnbsp;tes habet
- tuum humanorum,fiueyniuirfialium,fiue particularium.
P^tionem. Q^a iuflitia fidei, non efl tuflitia alligat certis traditionibuit ficutiuflitia legis eratalligatai^ofiaicis ceremonijs, Hegatio eflfalfianbsp;definitionis.
Confirmationem, Qwa ilia inflitia cordis,efl res yiuificans corda, Vlt;tra de fcriptio ah efl^u,per afifieuerationem
Cafiitas,
Conclufionem.dhancyiuificatioitemnihilconducunt humanatraditionestfiucvniuerfialesfiueparticu- 'TimorDe
lares : nec fiunt effebus Spiritus SanSli, ficut
Dileio proximti
Opera dileElioniSi AmAeylou), defenflonem,qux efl cuTtoAo^x^. Caufias erdm expontt: qttamobrem hunc articulum nofiriponbsp;fierint. jI,
,.ConcluflQntm,cum^i]^^oAi run vli^ixuv,criminatione dutrfiarioium. quot;B.
M Hi)
523.
DE ECCLESIA, EIVSQVE
De raditionibus humanis.
Propotio, quot;blon leues caueuerunttcur hune articulumponeremtn.
---Conatenim,multasopimonsiflultdsdeTra ditzombtis 1erp in Eccleam.
Hic conderentur.
Ai ^c^cUjfal-fte opiniones. t. Honnulli putauernt, humanas traditiones, necejarios cultus ee,adnbsp;promerendam luicationem. Et ponbsp;ea diutruntiqmeret:quod tanta autortate coleretur Deus, |
k vir^, earumfeprt-henones, .. T Inciatio,per ctvdo^a-fMV, l. Qua '^0 oleruationes ilht tnbsp;nt cultus, amp; nonpotius externa,amp;nbsp;politica ordinationes : nihil adlui-tiam cordis ,feu cultu Dei pertinentes :qute alihi cau, alihipropter quaSnbsp;damprohahiles rationes Variant- |
A.
Hac ar
gumenta tio ei^nbsp;quadri -lt;nbsp;partita. 'nbsp;In ea e-
viimjunt,
1. Item alia Ecclea, alias,propter tales Traditiones,excommunicaue-runt. Et,propter ohJeruationemlEa-fchatis,pil{uras,amp; resmiles. Endenbsp;imperiti exiimauerunt ,dem, /eunbsp;luitiam cordis,corm Deo,non po-Je exiere ,ne his ohferuationihus.
Extant emm de hoc negotio multa inepta Scriptanbsp;Summiarum,nbsp;amp; aliorum.
Simili.
Z. Sed,cut diimtlia aciA dieru ac noltium non Ixdunt Enitatetnnbsp;Ecclea : ita entimus, v E R A Mnbsp;V N I T A T E M Ecclea, tIw A?-6n ivetnlctiuf eiiva.lt;^lt;lcugt;,nonnbsp;Itedi diimilihus ritihus,nbsp;initutts ah ho-rninihus.
OjW. Afl yiet, conceio. QiMnquam placet o^^j.'Ti/VNIYMRSALES ritU^ pter tranquillitatemruentur.
ISSAE.
In EtCcle- I cp,' cT\ *
I- ' d Diem ominicum. tsjeruamus}
Expolitio 'tesiA-, con ans occupatione,nbsp;in qua ei^
EK^ilt;n,expo- -tio,dnoro \ exemplo, Si-cut amp; nos
Alios dieseos celehriores.
\Gratiimo animo ampleHimurytileSjacyeteres ordinationes* kihaXoyia,, ratio. Praertim cUm contineatpadagogiam : quaprodepopuldsn gt;
- imperitosaueacere,amp;dpcere.
Qoncluo,per ^vts^ic^iv, reieHionem in locum Aium commodiorem, huiusatus alieni. Sednon di^' tamusnunc,an condvcat:,proptertranquillitatem,autcorporalemytilitatemferuarei
-ocr page 137-RITIBVS, SEV CEREMONIIS. 129.
Status,amp; KPINOMENON huius dilput ationis.
I. 'rum ObcruMiones traditionum huwa.ncirumnt ctiltui neceffitrij adiu-
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. Sunt enim ceptationem nominant) in hac lonirouera. ^uamp; conituto;poflea ludicari
lt;lUflionds.kl.\K RESlt;^ ' agitur, Diutatur tnim
fiutam coram Deo. Hoe efi emm'K^vf^a}i T^etoresludicatonem,amp; dt-dejlatu pote^^.
2, Vtrum(td^veram l^nitatsmEcclex,neceJjit yliq^miles eetrad'teto-. nes humanas. nbsp;nbsp;nbsp;nbsp;hic e/ldtw, ii lt;sd!n,priefentts dijceptationis 0^700].
' Tropotio, ormn en-thymematis.
Si traditiones humanee nonint cultus neeeartidd tuitiam coram Deo ; featii^ re-' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,'1- z-r^ /ynbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; r* 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t t
t
tur,poe luoSiamp;Jdios Dei ee : etiamqtias trnditiones non haheant: qult;s alibi receptient. Antecedens, yt's/ocant,ponitur .vri pcTo^oAo-yovf.S^iS,pro confei). E^ rodx.^vop.ivov pars altera, quot;^iTnCpieiiihine-gans:quie dicitur ednoy,ratio defenjionls. HamK^td^ddiKvi e^j^duerja-rioru,appellaturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;td,quod caum. continet-.
ExpoEtioil--l^t,forma'll) efiitw Germanici,non e^cultusDei neceariiis ad iuflitiam co.^
lius, amilit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rm Deo',equitur, poe iuos, aclios Dei, amp;Eccl(am Chrii ee: e-^
tiam^ui^ta'nturnonGermanicoedGallicoyeitu.
OTidjcC-
/
pertinet^ ad pro-bandu,
quot;yit.
Conrmatio drixvquot;,nbsp; tetmo-nijs Eauli,^nbsp;Hocclaree-nim dicit,amp;,nbsp;in eandeJennbsp;tentiam in-quit ad
quot; Colo-enjes 2. In qui -dnbsp;htts lo-cis poninbsp;turh
Avayvcoi, recitatio, Ciim ait : Hemo yos iudicet in ciha,auf inpotu,aut in parte dietfet,aut neomenia,aut Sahhatorum: qua nt ymbra futur orum : corpus autem Chrii, Item : Si mortui eis cum Chrifio abnbsp;elementts mUndi : quidadhuc, tanquam yiuentes mundo, dcrta fact'nbsp;ttsdHe tetigeritts ( E dvccyvcaaio r \pgt;j^itr/ucdroigt;y /aipotucoo, J^ci-tatenimiraitando huiufmodidcrta illorum) neq^guaueritis,neq^nbsp;contredaueritts : qua omniapereunt^y confumpta,amp;ntprxcepta,nbsp;tirdohlr 'mx hominum, eciemhabentia pientia, in fuperitione,nbsp;e bumilitate.
T'/n^^jsuniterpretatio. E^ententia. Hon e[entiendum, quod ritus illi, ne-
Jhtiacordus fit res j^tritudtlis ytuih-cans cord : amp; conet, quodtraditio-nes humame
''Hon iuficent corda,
Hecnt ee^us Spirit usn ^i'cut dileSlio proximi^ca-I itas,amp;.
igt;i.on ejtlentienuum, quoA ritus lUi, ne-1 nbsp;nbsp;nbsp;ntinrumenta:perpux
eearijadiuitiamcoramDeo'.cum lu^ rifiouetcorda, adereden /r-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i:. r. .n. - -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
^TtiXsysua,, quperioru^nbsp;junt'conclu-
Ro.Ef,
dumtcut Eerbum,tir Sacra-menta diuinitus traditai.
Sedfinf^fusrerum, nihil ad cor pertinentiumtquie yfupe-reant,
'Epmanos 14. ^R^num Dei non eS^efca^ trpotus\fediufiitia^t'pax^t^p'gaudiui in Spiritunhlo,.
fI^racioptxmlofafj. Sednon e opus,cttare multa teimoniatcum ''pbiqnt obuiainferiptu-
1 nbsp;nbsp;ris,iamp; nosplurima in confeione congeerimttsn poflerioribus articulidi,
quot;Eiehlio, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et huius controuerienbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inapaulbpo repetendumeriti
videlicet,Etriim traditiones humament cultus neeearij ad iuflitiam cor dm Deo,
TollicitatiOf'dtzrq^ifiǒ Ebi de bat re copious diutabimuSk
BO. DE ECCLESIA, ET HVMANIS Diimilitudinem humanarum Obleruatio-num non ldere vnitatem Ecclefi
Iquot; t. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;efipollicitatio Ob 'ie^Honii, Adutrlarij dicnnt.
f Concluo. FniutralesTrAditianeseruAndaste,
2. xssm^o^a, ob-ieSiio,amp; ratiocina-ii, tio ifiorunu 1
T^tia,amp; Uinor.ppa ExisTiMANTVR^/ Apoflois tradita e^e, Ar^p^^ tattonts ytspendet ab autoritate,''Bel ^tniplo.^uadallega.nt,fidquadam conitdnf^
'' Si ritttsab Apool retinendifunt:nbsp;nenda e illorum dodfgt;gt;^
quot; i^uvtfin. Irridetur e-nim fuperitio Fonti-\ ciorum,)tala,2^QoAuh\ F^tio,nbsp;(^cxirtuddriyoiM, E^ I coans.
l-
Su~ periori e~nbsp;nim im-
J opponi - 5nbsp;tur copianbsp;fv'tf- j
lt;n. Eins / ar^u-lnbsp;mentum /
''^rimum, qttodjen*nbsp;tetiashu'nbsp;bet:qsslt;^.i^nbsp;rum altanbsp;pertinentnbsp;adpropo-1
quaauct-turcibau toritatelnbsp;ac exem~
r Fropotia. 0 religiofis ba-^
I mines. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
Tlt;itusabApofia-1 Argume-j lisjumptos retine- c eumed^ riyolunt.
j enthy- F[on yolunt reti- ( contra. I Inumate, neridoQrinamA-\nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;|
pofiolorum. J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[Curigiturrixanturdtritd^^'
~ ^aiarem,quaefl^Kn,equQddamKi^TdeAo^,regula,eunormaididp Sic iudtcandum e de ritibiis Ulis;cut ip Apaoli in fuis fcripsd ifdi'nbsp;cant.Ita^ ytluntas, tirconlium, b ytujM/j, ui 2ilrna illorum, ii(^nbsp;I ptis torum quart debet: nonefatis allegare ekempla.
f Fdosentire,quodtales ritusfntresnf^^l'
i faria ad iuitiam cor am T^to.
CFoluntate, 1
[ amp; mente . \Fale onus impanere co)ifiitntiߑ idon enim j
yoluerunt Iuitiam, eirpeccatum collocart ift olgt;K /nbsp;nbsp;nbsp;uationtbus dierum, eiborum,
t rerum.
(r Certes dies, non quia ta
I adiuicationem necefaria ee('. t Ser-1 fopulusfciret: quo temperenbsp;uabanq ntendumefet.
j Alios quosdam ntus, erdinem t num,quand9conutnitbiu,
2. Queedam etiameicpatrijs moribuSt'^^h
i retinebatpopulus, quanortnihilmutatOiA \oriam Euangelijaccommodabant.nbsp;\fcbafPentecoen ;ytnonlum dotettdonbsp;C.....
, i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
fanM'wrilt; 1'
retintr ddiirttuin lunt.
I %dinore:i
qua duci-1
I
i '^^5
I ac exem-1
Iplo Apo-1 ^alorttm /
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tiamper bac exempla,memoriammaxitn^^
I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;L rerum traderentpoerdf.
I Pavli nbsp;nbsp;nbsp;appellat buitmodi opinonetf doSrinatDA^ j
i niorum.
I FaBii. namA-^
quot; pyto gt; I retinebat populus, ^u^enonnibilmuMta,^^^''^
Alterum, 2f.
j^LTIB. SEV OBSERVATIONIB. i;i. ^^similitudinem Dierum feftorum non Iderefidem,nbsp;nee efl necefTan'as has Obfenian'ones : fd AihciCpo^Bv.
f QAgt;dfihxc tradttant, tanquam necejaria ad falutem : cur in his ipfispo-.j fieamultamutaueruntEpcopii'ide,nibileratinhismtitandum.
amp;fine. Quod enimi
IT _____
'A repugnantilus, ^eceffarmm ^tqui in his ipspoea malta mutauerunt Elptcopi.
Ergo hat al Apoolis non funt tradita,tanquam neceffariaadfalutsm-
id immotum eif^.
SiJ'mo. 1
^t.
^ljri
io-
ndi
1 Proflo-^fino minoras proxtnue algt;txem/gt;lo,nbsp;diEafcha-Jnbsp;te. Injitonbsp;triatnt te~nbsp;fora cond-I. dtranda:
r Q^od erant ivRis dtvini; 0 licuit ea mtttare, autoritate humana. E^rts txre ..nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;.
^ugnantihu-s'h '-Atqui licuit ea mutare,autoritate humana.
igitur illa erant i v RIS D l V l N !,?lt;/e,non erant necejaria adfaluteM.
[ ynum ante Synodum Nictenam. Tum enim alij alio tempore Tach.aferuabjant.
^Alterum pofl illud Concilium. Hampoflea ratio inita e:ne inctder et norum Eacha in Itt-daici TPafihatis temp its
f Ava-yvam tS rilt;ipilt;r/aail(^ ray quot;inBtAu. E^rba emm Decretifimt : vfx fOTjnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ?ct mittfi, omv in lquot;lt;|gt;si vfxv, in cac,
/xtTcouluv 0.1X0. '!iigt;ieTi,3i ovT nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tijxiv fatAiroi. Hxcjeri-
bitEpiphaniuspterba efe Apoolorum inDecretoquodampotadeEa-fchate.
AArjamp;li,yera. Ham Apooli Decreto illo non yoluerunt Ec-clefix imponere neeeitatem. Idquodverba eiux teantur,fea To priTov. lubet enim,ne quis curef.etiamatres,ruantes Ea-cha, non recle pputent tempits, In quibus yerbisprudens le-i ilorfacilepote iitdicare: Apoolos 'voluifpopuloultam opi-neceate certi temporis eicimeretcumprohibent,cu-rare,etiam injupputando erretur.
ii,falfa. Eorro,quidam in oriente,qui A v d i A NI appel-latifunt, ab aut ore dogmatis,propter hoc Eecretum Apooloru, contenderunt,EaJcha cum ludteisferuandum effe.
'' I. Laudat Decretumt amp; tnquit, nihil confiner e, quod dientiat fide,aut Ecclejiaica rgula.
1 Tlt;tokw efi A' \foolorttm:qttinbsp;iufferant Eccle-asJerxare *Pa-ha, cumfrdtrinbsp;hus conuersnbsp;Hdaifmo, T)-cretum extat a~nbsp;fitdEpifhani-um. In quo/^e-iari dehent, n
5^voiet mens,^nbsp;tetiA, at-quey/lun^ynbsp;tas ^ecre:nbsp;ti AfojlQ::nbsp;lid.
z. fituerat Audianos : qnodnonre^eintelligantTa pjJTF.
3; interpretatur w laHcfententiamZ in quam nos in^ terpretamur : quod non eurint ^pooli, re ferre, quanbsp;temporeferuaretur Eafcha. Sed quiapracipuiatres,nbsp;eix iudeis, conuerfi erant : qui mor em tum fertiabantznbsp;hr um exemplum, propter concordiam, yoluerintreli-quosfequi.
ZTtM^mfudicium feriptoris adieUi, Etfapienter admonuerunt leorem Apoolie neq^ lihertatem Euangelicam tollere*, neq^ neeeitatem contien-ti vmponere. l^^a addunt (fa 't!t?crd'iu^ir/d)ifov) non ee curandum : eti-amfi e/retur inipputandot.
S.TTtK/m ,iudict-um E^iphanij im-pralansAudianos^ Hos enim refelles,
I
-ocr page 140-DE ECCLESIA.
Epilogus fuperioruni.
Praecifionc, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K4ulta huiusgener colgipoffunt ex hiflorjsnn quibttfa^
ldere
l.i'TVTiitiTE.tA humanaram Ohjeruadonum no .. Q^nquani quid opta e/^ dij^utatione*
CitninationCjXs^^o^^^.Omnino,quidtiuitia.dei,quidtregnvm christi,
/zg? jiduerjtirii iudicant, necessakiam esse similiTV-dmem Ohjeruanonum r C l b r s, D i E B v $, v k s TI T l)ugt;s,qux non h Aient mandatvm pei.
'Propotio ^uviKti. Kideteautem religiofos homines, duerfArios noros.
'PAtio. psquirunt ad vnitatEM Ecclefix milts olferuAtiones eumipiA VTAVERINT0rdinatwnem,2^'m^ie,Chrii,inVi'^^nbsp;nteiqua ctrt antenbsp;nbsp;nbsp;nbsp;o R d i N A T i o ^muerjAlu,
Conrmatio evTi^a-^ Qwd nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;kt: iQ't.s ^niueralts ecefftriAfunV.tVf
7lt;7*j;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tf mutant ordinationem c O E N A E Cbrii ?
mana,Jiddiuina. Argumentum duSum e msnori ad manu
RecriminatiO' { ne
Cuiufpartesjunt: 1
J i ordinationes yniuerfaes humane nectjjA' ria unt: mages /nt necearie 'tniiurnbsp;[ales ordinattones diuiiuf, minus^ mu'nbsp;tandlt;e.
Ad hune
ui Ordinationes humanasii neeearias.
tnodum',*^
Ergo mukomagfs delehAntfiatuere,fif^^^' Jarias eje diuinasmiinime^ mutan^^'nbsp;Sed has mutant yt Caigt;^nbsp;,nbsp;nbsp;nbsp;nbsp;quod eP^JummumurUegium,
Cldula,per^^iu^ie^ Seddehactotacontrouera, infra aliquotiesdicendttf^^'
-ocr page 141-f-b
DE ECCLESIA.
I5-
Confeisio Ecclefiaruni
f------------
Saxojcarum. nbsp;nbsp;nbsp;nbsp;nbsp;| Vuirtebergenfiu.
d^ O
I.
'Redimus, amp; confite-Deoconditumell : amp;conditum mur: qudvna fit Sanefta non ad ternum exitium : led vtnbsp;colligat fibi in gencre humano Ecnbsp;clefiam : cui in omni ternitate c-municetfuam Gpientiam, bonita-tem,8ltitiam. Et vultconlpicinbsp;Filium, propter quem, amp; per quenbsp;inenarrabili Gpientia, S^immenGnbsp;milricordia hanc miferam natu-ramhominumreftituit. Idco fem-per in genere humano ctum eflenbsp;voluit, cui tradidit doeftrinam de
Terjuem, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;q^Q Fill US ipfc iuEituit
inflrumen^ conlruauit minifterium eufto-rdiendjamp;T propagand ciusdo-(Erin: per quamS effcax fuit ^^^((usdociri-- crit. Et multos ad fe conuernbsp;quot;* tit y ficut manifeE inquit Paulus:nbsp;Euangelium eft potentiaDei,adnbsp;falutem,omni credenti.
Sed mirandum , S dolendum' eft, maximam partem generis hu-jnbsp;mani horri bili furore contemnere commodi alFerant, ni fi in-
^f'fgt;eus in Ec contrat
^ia,
qaein.
VvII Deus intcliigi, genus 1 manum non cafu nafei : fed
Ei yitram ff# clefiam.
Catholica , amp; Apoftolica Ecclcfa, iuxta Symbolumnbsp;Apoftolorum,amp; Nicii*
IL
Quod hc EccIeGa, Spiritu Scf o ita guberne-tur : vt, etfi finit earn efle innbsp;his terris imbecillem : con-Eruet tarnen earn perpe-tuo, ne vel erroribus, velnbsp;pcccatis pereau
III.
Qriod huic Ecclei in hac terra multi mali, amp;S hy-pocrit admixti fint.
nil.
Quod hi mali, Sc hypo-crit, fi minifteriumEccle fi lgitima vocatione fuF frawjfnfflrtt«,;!nbsp;ceperint veritati bacra-mentorum^per ie, nihil in-
jEatnin iiacimit cillitate gubern4nbsp;ri, conleruaiinbsp; Spiitufattcio,
Huit Ecclea ai mixtosejjimalofnbsp;tam mintjlros.
Malo5,(ylgt;jfgt;ot cntiuyieritati Sanbsp;innbsp;lgitima quot;vjuini*nbsp;hildttrahere^
vocemgt;StcftimoniumDei;amp; Fi- ftitutionemChriftiperuer lium Dci J amp; in ipib Ctu, qui no- impia doceant
men habet Ecclefi, multas dila-ccrati ones fempcr facfias efi, Sgt;C ve ram Ecclcfiam ab externis, amp; do-mefticis hoEibus expugnatamefinbsp;Ie. Hc difiidia, cum homines in-tucntur, quidem videntimpe-rfis, multitudine, Sgloria antc-cellere cos, qui alias docfirinas pult;nbsp;) snantcs cum Euangelio , ample-ini'oneshmcnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
J de Ec^ ctuntur,dubitant,an lit ahqua JJei ''S).nbsp;nbsp;nbsp;nbsp;Ecclefia, qu nam, qualis, v-
bi fit.
Ac prophanis dijudicatio dif-ficilis eft, fed vera Ecclefia feit ex teftimonijs diuinis,vnde fint tantinbsp;homi-
QiiidiXcEcckfiave ra fit peccatorumremiGio. (torum.
VI.
beat ius tenificandi de la- (dideacrarit crafcriptura.
VII.
Qliod hc Ecclefiaha- HabetUit de ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-nbsp;nbsp;nbsp;nbsp;.J. J, Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnibus doblru
beat lus ludicandi de om-nibus dodrinis. iuxta il-lud: Probate fpiritus,num ex Deo fint.EtjCteri di-iudicent.
N VIII.
DE ECCLESIA.
Conteio Ecclefiarum
_________A______
1 | |||||
!Pnw/ qiiifjlio, jfn SLT Ecde^nbsp;JiHiinier antosnbsp;cntinuin furoanbsp;res. |
|
do efie fand Ecclefiam catholic.Hac i fit quf renda,5 an iura ^feisioneadfirmamus,n5abie(ftff efiejeius fint certistermi-totumgcnushunianuaDeo: fedefie, ,nbsp;manfuram efie aliquamveram Ec-clefiam,ratas efie Dei promiisiones,adnbsp;hue regnare FiiiuniDei, recipere,amp;rnbsp;fluareinuocantes Et hac eredi con-fol atione, Deo gratias agimus,S eumnbsp;inuocamus, amp; petimus, accipimus, amp;nbsp;expeeftamus ternabona.
^te/limoniji nbsp;nbsp;nbsp;nbsp;ProptcT hc commoncfacftionem,
tuinu, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;confolationem,Articulusin Sym-
bolo recitatur cum quidem hcipi docftrina de conferuatione Ecclefig f^-pfisime repetita fit in concionibus di- num genus, alligatamnbsp;uinis. vt Eia.59. Hoc Feedus meum cu efie : led in eo efie loco,nbsp;eiSjdicit Dominus:Spiritus meus,qui autgente ,vbiEuangenbsp;cftinte,amp;Sverbamca,qupofuiino- lium Chrifti iynceri- ter prdicatur, C Sa-cramenta eius redle, iunbsp;xta inftitution Chrifti, adminiftrantur.
nis circumfcripta, alfj aliter lntiunc.
Arbitramurautemau- r 2 toritate icr icriptu-r, amp; veterum Patrunbsp;fentiendum efie, vernbsp;catholicam, Apoftonbsp;beam Ecclefiam, nonnbsp;i ad vnum certum lo -cum, autgcntem,necnbsp;ad vnum certum homi
Vbi nt haredes quot;vitit atiTiiie.
HotaturZUuinj
Singuli e ad hiii (Xrumadim^at.
re tuo,non recedent ab ore tuo,nec ab ore feminis tui, dicit Dominus, dein-ceps,amp; in iempiternum.Et inquit Donbsp;minus : Ego vobiftumium omnibusnbsp;dicbus, vft^ ad coniuinationem iecu-li,Eft hc dukis confolatio, quodnbsp;non alibi fint hredes vitg tern, ni-fi in ctu vocator, iuxtaillud : Quosnbsp;elegit,hos amp; vocauit. Non vagenturnbsp;animi, intucntes hoc lacerum corpusnbsp;Ecclefi, amp; fomniantes fortaftis alibinbsp;aliquos,qui ignorant Euangeliumrca-men efie ianc'tos, domicilium Dei,nbsp;Fabium,Scipionem, Ariftidem, ii-miles, Sed hue refer oculos* In hoc cnbsp;tu vocatorum certo ftias aliquos ele-(froseiljamp;Tadhunc ccetumte adiun-gito c0teisione,amp;inuocatione, Sicutnbsp;dicit
loannis lo^
Scriptum eftjCgo dixi, dij eftis illos dixitDe-os , ad quos falt;ftus eftnbsp;irmo Dei, SCc, Er^onbsp;ibi eft populuSjfu Ec-clefia Dei, vbi Sermonbsp;Dei prdicatur
loann 15,
lam vos mundi eflis propter
DE ECCLESIA.
Confeio Ecclefiarum
------------
Saxoni Carum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j Vuirremberg.
dielt Pial. 36, Vnumpettj Dominojhocrequiro; propter fermoneni, q[uem locutus fumnbsp;vobis. Sermo igitur Chrifti, qui eftnbsp;Euangelium, demo-ftrat vbi fit Ecclefia,nbsp;qu coram Deo fitnbsp;munda.
AD ROMANOS, .
Euangeliu eft po-tetiaDei, adfalutem omni crcdti. Vbi i-gitur eftEugehon,nbsp;quod agnofeitur fide : ibi Deus habetnbsp;Ecdefiam, in qua eftnbsp;effieaxad ternam fanbsp;lutem.
vihabemin domo Domini omnibus diebus vi tac meac : vt videam voluntatem Domini, i: vifrnbsp;Itcic tem tcmplum eius, Non igitur deEcdefta,tan'nbsp;quam de idea Platonica loquimurfed Ecdefiamnbsp;monftramus,qu confpici, SC exaudiri poteft : iunbsp;xtaillud: Inomnem terram cxiuit fonus eorum.nbsp;Vuk exaudiri Filium ternus pater, in toto genenbsp;rehumano.ficutinquit: Huncaudite. Et Pfal, 3,nbsp;' Ego conftituo regem meum in monte Sion, pracnbsp;dicabo pracceptum- Dominus dixit ad me, Filiusnbsp;meus es tu, egohodie genui te. Et nunc Reges in-teiiigie,amp;fc.
ilt;^inius igitur, Ecdefiam viftbilem in hac vita ccEtum efle, ampletftencium Euangelium Chrifti,nbsp;tei vtenrium Sacramentis : in quo Deus pernbsp;minifterjum Euangelij eft cfFicax,f multos ad vi-tam ternam rgnrt. In quo tarnen ccetu muhnbsp;ti func non fandi, fed de vera dodrina confentien-tes. Vt Marie tempore, erant Ecdefia,Zacharias,nbsp;Simeon, lofeph, Elizabeth, Maria, Anna, pafto'nbsp;res, Sc altj multi, qui de pura dotftrina confentie'nbsp;banr,ir audiebantnon Sadducos,aut Phanfieos,nbsp;fed Zachariam, Simeonem, Annam, Mariam,nbsp;fimiles,rc. Nametiameum valdeexiguus ctusnbsp;eft : tarnen Deus aliquas reliquias fer uat, quarum Inbsp;VOX, amp;fconfefsio exauditur, C fubinde minifteri-uminftaurar,iuxta illud.-Nifi Dominus rcliquiftecnbsp;nobis femen,ficut Sodoma eflemuSjSCe.
Italt;^ quae fit Ecdefia,(r qualis fit, f vbi fi'r,hacc ^^ftriptio indicatjfumpta ex manifeftis teftimonijsnbsp;quot; diuinis. Nihil dubium eft,Ecdefiam alligatam elTenbsp;ad Euangelium, vt Paulus inquit : Si quis aliud E-uangelium docet,anathema fit. Et Ioan, 10. Ouesnbsp;me vocem meam audiunt. Et Ioan. 14, Si quisnbsp;diligicmCjfermonem meum feruabit, fitT Pater meus diligct eum, SC veniemus ad eum, 05 manfio-nem apud eum faciemus. Et Ioan, 17, Sandificanbsp;r in fcrmonctuo,fefmotuus eft veritas.
Non fuut igitur membra Ecdefi Dei,etiamfi titulum,5C imperium tenet, Sadducei, Pharif^i,SCnbsp;fimiles,Pounfices,SC alij.quialiam dodrinam pronbsp;ponunr, diftentientem abEuangelio, C ftabiliuntnbsp;jj idolapertinactter. Manifcftumeftautem,aliudnbsp;genusdodrin,diflniensabEuangelio,aduer'nbsp;farios tradere, 8^ propugnare : qui docent legemnbsp;Deiimplri obedientianoftrain hac vita, C hancnbsp;obcdientiam mereriremifsioncm peccatorum.lt,nbsp;hac obedientia homines iuftos eile coram Deo.nbsp;hem ,Prauamtcupifcnfiam non eftepeccatumnbsp; ^aec .malum pugnans cum lege Dei,
Chrysostom VS Teftimonu
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;humana,uetea
in commenta. - Tatrum rio in Euange-liu Mat. ca. Z4.
hom* 49.
Quare hoe tempo cbrjfojlomi, re omnes Chriftianinbsp;cferrefad fcriptaras debent. Quia innbsp;hoc tempore, ex quonbsp;obtinuithrefs illasnbsp;Ecclefias, nulla pro-batio poteft efle vernbsp;Chriftianitatis neqjnbsp;refugium poteft efnbsp;Chriftianoru aliud ,nbsp;volentium cognofeenbsp;re fidei veritatem,ni-fi feriptur diuin.
ET PO STEA.
Qui ergo vult co-, gnolcere,qu fitv-ra Ecclefia Chrifti, Item, N ij vnde
DE ECCLESIA.
Confeio Eccleliarum
A--;------------
Vvirteberg:
Saxonicarum.
impia
f.
gmatA
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; .......... .... I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;L.yI.
Item^Dubitandum eflc conuerfis,an fint in gracia, hanc dubicationeni non efl pecca-tum. Item, inuocandos efl homines mortu-os.Item: cultus Dei effc diicrimina ciborum,nbsp;votamonaflica, 8c alios ritus, fine mandatonbsp;Dei elclt;flos ? Item, oblationemin Miflmeren faciena, (. alijs viuis, amp; mortuis remif-fonem peccatorum, 8c alia. Item alias pro-phanationes Steramenti raultiplices,6 hor-rendas.
vndc cognofcat,ni-fi tantummodo per fcripturas'
Item:EpicopospoJ(einftituerecukus Dei, 8c peccata mortalia efle, violationem cultu-um,qui ab cis infbtuuntur. Item:poic legemnbsp;de ccriibatuimponcre vlli ordinihotninum.nbsp;Item, Enumerarionem fngulorum delido-rum necefiriam elle ad rcmifsionem pccca-torum. Icem,Satisfadiones canonical com-penfationes cfic pcenarum purgatorij. Item,nbsp;Synodo, in quibus fbli Epifeopi dicunt fen-tcotias,nonpoc cnarc. Iccm,yi cofecrantnbsp;.ka* alias rcs, inc mandato diuino, c tri-buunt eis vim diuinam, ctra peccata,Dianbsp;bolos, morbos. Item, Qui inuocationesnbsp;ad ccrtas Hatuas adprobant : quafi ibi plus fitnbsp;auxiiq Item, qui interficiunt homines hone-ftos, tantum quia hos errores improbant, Sgt;Cnbsp;veritatem profitentur. Hc cum fint planenbsp;Ethnica,amp;idoxtrica: manifeftumeft,defen-fbres eorum non cfl membra Ecclefi fednbsp;dominari ficut Pharifaei, amp; Saduci domi-nabantur Interca tarnen fuerunt, funt,S e-Ecd^fia ei, homines rccincntes funnbsp;fixmem ra. Jamg^tum : etiamfi alq plus, ali] minus lucisnbsp;habuerunt, habent, amp; habebunt. Et inter-dumlncTti etiam ftipul^ extruunt iupra fun-damentum. Cum prfrtim in hac tempornbsp;miiria multis, qui habent initia fidei,nonnbsp;cocedacur,vt erudiri,amp;S cumdo(ftoribus col-loqui poisint.Hi funt tarnen in eorum numero, quibus iubetDeus parci Ezech. 9. qui
Tontf
Ecclefix n9
A V G VSTINVS Tom. i.Epi-ftola
n Scripturisdidi cimus Chriftum: irtnbsp;Scripturis didici -mus Ecclefiam, hainbsp;Scripturas communbsp;niter habemus. quanbsp;rc n in eis,amp; Chri-Eum, 8c Ecclcfaninbsp;communiter retintnbsp;mus7
Et itemm Toni 7. in Epiftolanbsp;contra Epiftonbsp;lara Petiliahi,nbsp;DonatiftaCjC.nbsp;2.3. Sc 4.
Inter noSjamp;Do-natiftas. qugftiocft, vbi Ecclefia fitiqdnbsp;ergo fa Auri liimus ?nbsp;In verbis noftris eanbsp;qufturi, an in vernbsp;bis capitisfiii, Domini noftri IE s Vnbsp;ChriftiC Puto quodnbsp;in illius potius uer-bis qurerc debe-mus,qui ucritas cft,nbsp; optime nouit cornbsp;pusfuum
Quodautemaf-firmamus, Ecclefia habcrc ius teftifican
-*3 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-^1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
emunt, dolent propterea, quod errores di de icra Scriptu-:abiliuncur.
Prci-
ra, i nterprctdi fcri-ptur.
in-
DE ECCLESIA.
Confeio Eeelefiarum Saxonicarum.
Pcipn igitur ex voce doftrin iudicand iudicari poteft, qu,amp;L vbi fit vera Eccle-fi^ft-^ ver docftrin, deinde legiti-C ttio vfu Sacramentorum,ab ali)s gentibus difternbsp;^ftur:amp; qu fit vox ver docftrin, oftenduntnbsp;ipf ftriptaProphetica, Apoftolica ,amp;im-bola. In his non eft ambigua docftrina de funda-mento, videlicet de articulo fidei, de eiftntia,6nbsp;voluntate Dei, de Filio redemptore, de lege,denbsp;promiftionibusjde vfu Sacramentorum,de mi-nifterio. Et maniftftum eft, nulli creatur, nonnbsp;angelis, non hominibus conceflum eift mutarenbsp;_ docftrinam Deo traditam.
i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;autem fit Ecclefia,oftendit Filius Dei,
inquiens : Regnummeum non eft de hocmun-do.Item: Sicut pater meus mifit me; fie ego mit-to vos. Colligitur uoceminiftrorumEuangelrj terna Ecclefia Deo, quidem hac uoce Deusnbsp;eft efficax,amp; multos ad ft conuertit.Hoc immennbsp;Ihm beneficium Dei agnoftere , amp; grati cele-brare debemus,
Quanquam autem Ecclefia eft coetus,qu con lpici,(S exaudiri poteft ; tarnen difternendus eft
;-----' .....
Vuircemberg. pturam, amp; iudicandinbsp;de omnib. doclrinis :nbsp;non fie intelligendumnbsp;eft, quodEcclefiaha-beat liberam poteftatem , quiduis ftatuen-di, ac etiam, fi libeat,nbsp;mutandi ftripturam,nbsp;amp; fingendi nouam donbsp;lt;ftrinam, ac inftituengt;nbsp;di nouos cultus Dei.nbsp;Sed quod Ecclefia, ucnbsp;fponft Chrifti, agno-feat uoeem fponfi fui,nbsp; acceperit iponfbnbsp;fiio certara regulam,nbsp;Propheticam uideli-cet, amp; Apoftolicamnbsp;prdicationem,ccele-ftibus miraculis con-firmatam, iuxta quamnbsp;debeat obftura, fi qu^ .nbsp;uidentur loca ftriptu-r, interpretari, denbsp;doiftrina iudicare
I ab imperijs politicis,feu gerentibus gladi. Nec iure diuino habentEpifcopi poteftatem puniennbsp;obedites, nec imperia mundi occiipan-dijc tarnen in eaordo eft. iuxta illudzAicendit,nbsp;dat dona hominibus ,poftolos,Prophetas,E-uangeliftas,paftores,amp; doftores,
Filius Dei eft fummus lacerdos,un(ftus ab - nbsp;nbsp;nbsp;nbsp;terno Patre,qin,ut non funditus intereat Eccle-
s, in fia miniftros Euangeli) ci attribuit, partim ft , immediate uocatos, ut Prophetas, 5 Apofto-los:partim uocatione Humana elecftos. Nam amp;nbsp;Ecclef elecftionem adprobat,Simmen{abo-nitate eflicax eft, etiam ibnante Euangelio, pernbsp;elecftos fuftragr)s,aut nomine Ecclefia?.
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Retinemus igitur amp; in noftris Ecclefrjs pu-
blicumritumOrdinationis, quo commdatur minifteriumEuangeli) uii'is cleftis ,quorSmo-res,amp;docftrinamprius exploramus.
Et de dignitate minifteri) fideliter docemus Ecclefias. Nihil maius dici poteft, quam quodnbsp;Filius
Teiinoi nia.
PSALJM, 118.
Lucerna pedibus mei's uerbum tuum.
AD roman. IX,
Habentes dona lu* xta gratiam datam no-bis,uaria, fiue Prophenbsp;ticam, iuxta analogiam fidei,
1. PETRI, 1, Habenjus firmioremnbsp;fermonem Propheti-cum,cui duni attendi-tis J ceu lucernac apparent! in obicuro loco,nbsp;re(H: facitiSjSc.
N il) ORi-
b8. de ECCLESIA.
Confefsio Ecdefiarum
Saxonicarum.
Filius Dei inquit: Sicuc me pater meus mit, c cgomitto VOS, Oftendit amp; qu mandata det:nbsp;Prdicate Euangelium : adfirmat, i per vo-cem illorum efficacem fore, c pater oftendit,nbsp;(efficacemefl perFilium,
Proponimus amp; mandata Dei: Qiiivos au-ditj me audit : qui vos ipernit me ipernit. Item, Obeditepraepotis veftris, Nec tarnen hcdi-snbsp;nbsp;nbsp;f a regnum conftituunt extra Euangelium ; fd
obedicntiam prcipiunt, debitam vociEuan-^4 minifterium hc pertinent:doce-flfc/. * re Euangelium, adminiftrare Sacramenta, vo-ccm ablblutionis impertiri petentibus: qui non perfuerant in manifeftis delifis : ordinre mi-niftros Euangeli] rite vocatos, Sc cxploratos:nbsp;exercerc iudicirEccleas legitimo modode qs,nbsp;qui manifeftorum criminum in moribus, autnbsp;dodrinareimt,amp;S contra contumaces, fenten-tiam excommunicationis ferre , conucrfosnbsp;rurfus abfoluere, recipere. Hc vt rite fiant,nbsp;, etiam confiftoriainnoftrisEcclefqs conftitutanbsp;funt,
ZnEc nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;autem in defcriptione Ecclefi,
dfia [a: multos ii hac vifibli Ecclefia efl non inlos, tarnen externa profefiione veram doctri-nam amplelt;fluntui : quiaDonatiftas improba-mus:qui finxeruntminifteriumeorum,qui nonnbsp;lunt fan;i,non efl efficax.
jTnathtc niprobamus S colluuiem Anabaptifticam, ntatifimui qu finxit Ecclefiam vibilem, in quaomnesnbsp;fiint fncfii. Acfatemur,de Ecclefiavifibili innbsp;hac vita intiendum efl, ficut inquit Dominusnbsp;Matth. 13. Simile eft regnum ciorum fiigennbsp;mifl in marc,qua boni, amp; mali pifi:es colligun-tur,Scdtamnhi,quifiunthofl:esverdolt;flri-n,dcfinunt efl membra huius vifibilisnbsp;conorcpationis. iuxta hoc diftum:
O
Si quis aliud Euangelium do-cet, anathema fit.
Vuirtemberg.
ORiGENESin Hie- Tatregt;^ rem. hom, i*
nia.
Neccflejflnobisfcri pturas lancflas intefti-monium vocare, fen-fus quippe noftri, 8^nbsp;enarrationes, fine hisnbsp;teflibus, non habencnbsp;fidem.
HIERON YM VS in Matth, X3,
Quod fine authori-tte icriptur dicitur; eadcm facilitate con-temnitur: qua dicitur,
AVGVSTIN VS,de nupt. Sc ccncu-piC li, X, ca, 13.
Iftacontroucrfia iu diccm qurit, iudicetnbsp;ergo Chriftus, C cuinbsp;rei mors eius profece-rit,ipiedicat. Hiceft,nbsp;inquitjinguis meus
ET MOX,
Iudicet cum illo amp; Apoflolus quia amp;innbsp;Apoflolo ipl loquitur Chriftus, clamat,nbsp;Bc (licitdeDeoptre:nbsp;qui proprio filio, amp;c.
Quarc Ecclefiafic habet autoritatem udicandi denbsp;dodrinis, vt tarnen conti'nbsp;neat ie intra metas icraenbsp;Scripturae , qu eft voxnbsp;Sponfi fui, qua voce nulnbsp;li, ne angelo quidem,nbsp;faseftrecedere.
IJ9. O C T A V V S
A RT IC VLVSgt;
QVOD IN HAC VITA admixti fint Ecclef multi mali, amp; hy-pocrit: amp; qud liceat vti Sacra-mentis, qu per malosnbsp;adminiftrantur.
VEL,
DE MINISTRIS, ET, AVDITORIBVS IN
ECCLESIA-
N wj
-ocr page 148-140. OCTAVVS ARTICVLVS,
IPSE ARTICVLVS.
quot; Tresfotiti, QuanquamEcclea fro frie t congregitn San^rum ,amp;'vere ere , adiin^ione umrtamentitminhac'vita multi hyfocrita, amp; mali admixti finenbsp;Ecclefia,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a,qui tarnen fiocietatem hahentexternoru,mfignorum turn Eccleflt;h,
. V T I Jrffrawfww, qute fer^Kzei adminifirdntur^ , CKXijtr/iX xv^uijOvTi^oyov rut ygt;lur,Kfil ri av,'epuefnbsp;iwrif ce 'tiSiu, \ssnxf/rr t,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;itamp;irpuzfl^
'^ilt;i^rAp^TueiJt,vgt;]^tutKeuiutie,x^^i!lamp;gt;Tei^lt;rtaii\:t3-ti^i'egt;'''quot;
iSeut-un-qMae^
'rp^ifixi}, luxta '^cem CHRISTI, Sedent S'criba, tir Tharifiiei in di^o Chrii ^na ^o, amp;c. xat xnvltu rod Xg/godptjnv : 3^ ninbsp;xa^ifipeig catA^aue ot ^aptfadlS^ ulnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rai^ei!fe
HuIm rtculinbsp;farsfro-ft errorsnbsp;eoyfjta,,nbsp;TO ti/aali-psv, drrnbsp;fJbCtQ. T fc-
ffXOiUIt-Tcav, alia
,g9-nemlftncom fleBens re-guUm,
Jacramenta, yerinm Dn, ft fter orJinarionifff,^ ma,nda.tum Chrifii, [unt efficunA; etiamfi fer malos exhiht^^^*nbsp;Exe Bvetj/ftta, T^i fxvfn^toinbsp;To-^tag, gt;^f^ cvjohii Tof^ Xi Cfietoaif tilfi
I | ||||||
|
T^egalant lieereyti pof ulo, minierio malorttm, inEcclefiA,^'^ Taigt; vee-tuvnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ty
Sentielant, minerlitm malorum inutile, nbsp;nbsp;wefficax efifit,
. epylu/ nvotf tIuv tuv ^etvAeor 2}guamp;eWt
De mails, amp; hypocritis Ecclefi admixtis.
141.
Apologia huius Artculi.
quot; J. nbsp;nbsp;nbsp;nbsp;nbsp;hypocrutejamp; tnali admixtifintEtdefia^
petitio arttculi o-
daui, ^ui Ko-T
appro-batm eS^totni dm ^VQ coutemur,
X. Q^dSacramtntafinteffieaciatttiamfiptrnyotminlfirostn^entnK etTr^il^i t. Qma minirifungunmr yicenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non rf^rttnuniam
. ferfinam^ luxu illud: nbsp;nbsp;nbsp;yot Mdit,rM ^udit, Lnca
prophe-^
Tropotio. Imptj dodores defirtndifuntgt; f^na^dtnbsp;quot;Pfiudonbsp;tts, Cu~nbsp;iseP^
quot; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nonfitngnntnr ptrjona Clrii :fedfitnt Antttlrxu
n. N-StTJJ-lt;n, mo^
itdadu ' pUx:
teimo - lt;
^nijs. panlu^Gal.s- Si juts,in^nit, aliudEttan^elium euangtli^a^
uerit^anatbemar.
J nbsp;nbsp;nbsp;nbsp;r#rw-
^nirtoad
%
/'Ulf ^ci.
Tropofitio, Caterwm monuit nos Clrius, m collationilits de cclefia (W bclf pxfcfer efgen Uben bcJ4ngt:)e offenfipriMtyijs.fiuefacerdotnmtttnbsp;ptpulijfichijmata excitemua.
tAltera.de yitijs Sace'nbsp;dotum, amp;lt;nbsp;populi Efl-^ue hic
Expofitio al exempUs. Sicut fcelerat fecernnt quot;Donatia,
quot; Propofitio. Illos 'ygt;ero,qui ideo excitatrunt ^tcrfM!^:^tiia negalant,facerdotiltts li cere, tenerepofieiones, autproprium,planefieditiofos iudicamus: Et^ yt T)Qnati-fiaSjvabtfJudlta-fJM damnamui^
III. Agt;ia,6ifa,a2tir-fio feditioforum.. In ^uo el^^uxio^nbsp;iurtsiamp;atui quanbsp;litatis abfolutus,nbsp; Tartes hictnt.
t, ^rfzor. Licet autem Chriianisyti ciuilibtot ordinationiluSt Expofitioilliusafimili. Sicuthocare,hacluce,cihojpQtu.nbsp;Approbatio ex eodem loco,. Ham yt hxc rerum natura, amp; hiderumnbsp;certimotuitDer'ent ordinatio I)ei,amp;coneruantur Deo: italgitima politia yerefiunt ordinatio Dei', amp;retinentur,ac defendun-tur Deo,aduerte Diabolum.
z.
Minor. Tenere autemproprium,duilislt;rfdinatioel^.
j. Conclufio. Sacerdotibue i^tur licet tenereproprium.
-ocr page 150-DE SACRAMENTIS.
'iomnvino-tAUfi.
Ex confeisione Ecclefiarum
--------------------------
Saxonicarum. | Vuirtemberg.
-------j----------
Dfcernt Eccefiam c-teris gentibus,, amp; ritus quidam diuinitus inftituti:qui nommtur vfitat sacra
rOm Sacra-meti,ficutamp;no menMYSTERii,nbsp;(quod interpre-
Sacramenti gt;
CM
pitur.amp;ti^'quot;^ lijs)nultn,^gt;^^nbsp;Jeptem , jue
3,ad quos perti-neat.
ho-rum-iide^i officia.
Ex differen-tibui,perdi-inUionem.
MENTA: Vt Baptifmus,, amp; tes Sacrament|^'^^^2/^^r4 Cna Domini: qu tame exponunt)Iatif-j^^^2inbsp;fim patet. Sednbsp;quia vifum ftnbsp;quibusdam, nu- bat dcinctpii'nbsp;merii Sacramennbsp;coru in feotem bactnpnbsp;contralere:per-cur remus ( foisnbsp;locis.ordo enimnbsp;hic teneri,inhacnbsp;noftra collatio-ne,nonpotuit)nbsp;fingula.vt oftennbsp;damus, quid innbsp;dodrina quorunbsp;dam Scriptorunbsp;defideremus : amp;nbsp;quid cum fen-ttia ver cathonbsp;lic,amp;orthodo-x Ecclefipu-gnare videatur.
----t-
nonfunt tantum fignapro feionis : fed muko magis,nbsp;vt vetuftas dixit,figna Granbsp;ti, id eftj font ceremoni,nbsp;addit promifsioniEuan-gelijmde gratia,id eft, de gra-tuita remiione peccato-rum, amp; de recoiiciliatione,nbsp;amp;de toto beneficio redemnbsp;tionis. qu ita iftituta font:nbsp;vt finguli eis vtantur.Quianbsp;font pignora , amp; teftimo-nia : qu oftendunt , adnbsp;SINGVLOS pertinere beneficia in Euangelio promifnbsp;fa.NamvoxEuangelij generalis eft.Hanc teftaturnbsp;hie vfiis, pertinere adnbsp;fingulos, qui Sa-cramentis v-
tuntur.
lt;tWgt;
niffe dicit, A QJ A M nbsp;SANGVINEW-inox ait,
qva
G V I N E M hue ttflarii^nbsp;terrii
I4-NONVS ARTI.
CVLVS, DE
I
BAPTISMO.
Principalis fignificatio,amp; finis Baptifini.
Difciturexpromifsione,qjzr crediderit,amp;Sbapti'zatusfuerit faluus eritJdeo.n.bapnfinus propri Sacramentumdicitur:quia huicnbsp;promiioni additus eft:vt teftetur, promifsionem gratig ver ad huenbsp;pertinere,qui baptizatur, Ac perinde fnticndum eft,de hoe teflimo-nio:ac fi Deus noua aliqua voce de clo teftaretur : f hunc reciperenbsp;Poftquam ergo baptizatus doden'nam intelligiuexerceat hanc fidem,nbsp;Credatjf ver Deo recipi,propter Chriftuin : (ndlificari Spiritunbsp;Sandlo^Sic vtendum eft baptihno. Poftcajn vita,quotidi nos com-*nbsp;nionefaciat : Ecce hoc fi'gno Deus teftatus eft : te receptum efk:nbsp;in graham Hoc teftimonium non vult contemni* Quarenbsp;credaSjte vere receptum efl, 8d hac fide eum inuo-ces. Hie eft vfus aftiduus Baptifini
to' Ao'rioN ekkei'menon hapa'
M-etrcda
OvKt^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Uo.'if'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;CV i^vst'ivek
gt;'ii'fiTut ei' roiypt.i)i^uy Tsvrayt
0 G S, 6- cap. ad quot;Rpm.
Itaqj Sc cclefia ab Apoftolis traditionem accepit : ctiam paruulis darebaptifiiiumSciebantenimilli; quibus fecreta diuinorummyfte-riorumeommendata fuerunt : quod eflnt in omnibus genuin fr;nbsp;despeccati:quperAQjzAAi, et spiritvMabolerideberent
VGVS'TI'HES^de baptifino parnulorum/ontra Donatiflas.lil.j^^
Quod vniueri tenet Ecclefia,nec Concilqs inftitutum,{d fmper retentum eft:non, nif apostolica autoritre, traditum,redtiisimnbsp;creditur.
Scribit inSynodo damnatamopinionemcuiusdani: qui infantes non volebat ante odtauum diem baptizari Cenfuit enim Synodus,nbsp;infantes baptizandos efi :nec obieruarioportereprgicriptumnbsp;tempus oeftaui diei.
*r* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I. I , ....... nbsp;nbsp;, 1 -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; / -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*
-ocr page 152-144- NONVS ARTICVLVS,
Ardculus,amp;de eo qudam
'nOQE'sEIS.
' Quadneceffar'tiifitadfalutem,tan^uamcrmonial Chrijlo initMA,va,yr.iui'i COUT etfccf, TfC a-UTV^ietv.
Qwdperhunc oeraturgratiaT)ei. Torj Seioci:^,^T^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dl'cwroi^
zr^sroix.stodeBtj.
'Docent'y
nQ
Jirii
^dwdnt lapti^andi. di nbsp;nbsp;nbsp;ta. amp;quodlaptinufpuffOf^
nont irrittii:jednecejarito5,iamp; ejcax ad falutem.
Sunt I cir m 1nbsp;hoc ar-gt;}^nbsp;ticulonbsp;^uadd
ry^Xfiiaadi-]iA,y^ Avai-fjtciiiiiA. Ete~^ nim damnantnbsp;dogmatijlas
amp;commendan, recianturinuratiam7)d:amp;fi^nt loquens de paruultt in Ecclea. 'Uatth. (8. Nnbsp;-e^Zoluntas patrie ygt;ejlri, aui in ccelii e ; 'gt;ptpereat '^ntos fiaruults t/iis. ra
Fanaticos. yt Cinglium.amp;eivife^atores.lleenimprceterrem,initio renafcentiil^i^ dicunt, Sacramenta, amp;inhosBaptifinum,conrf'*'nbsp;reder^ ludicamtos enim tales yjum /acramentorum ignorare:aui negant,ideo e yi^^'nbsp;dum effi : ytconfirmeturfides. Thil^elanth.in diutationee Cna Donimv. Cv,\^nbsp;propofiittoprima e^Z^ Certum eji Teters Ecclefix fententiam effezquodyere adfiinbsp;Chrijli m cegna Dominica. Altera e^;Et hxcentenna Scripturte teimoniahale^'
Improhantlaptinum lnfa!ntium,tanquam inutilem.
^Anabaptias.Jjo- j tum pleros^ Jnbsp;alias errores : tu i-os etiam,^uod
A/firmant^pueros infantes,ne laptinOt extra Eccleam uosfieri.
nEPI TOY BAnTIS^MOY. i4y.
Apologia huius Articuli,contra Anabaptiftas,
kat ana'atsin.
Kalcct^ccirl, intentione ^duerfariorum^ Hi enim dfiutantj'Baptifinum paruulorum effe inutilem. Ideoi^ eos non effe Hine exifiit qufiio- Vtrum baptifinusnbsp;baptip^andos.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fplt;irualisfitinutilts,necne.Seu/sitritm
t naict- lt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;baptippandi. Illudin hae
km(^ud,depulfionenofira. Baptifinus ne- cauj quaquam eff inutilts paruults. Ita^nbsp;Jnt baptit^andi.
'' Certifiimum efi, qubdpromifiio falutispertineat etiam adparuulos. .d.
Syllo-) Cumbaptifmoautemofferturfalus.
I
STAT VS, gt; na)nbsp;turie
Tiifice-putio-nem.ln '}ua, du^nbsp;fitnt fienbsp;^anda :
Trimam contint-^nbsp;tar
7roba-tio de -plfiO' nts. Inlt;
^ua argumen
tum
h.
'/antesjins bapt.
'sfa efi e/ko^c'. Hic aute Staties.
Igitur necefi e^ bapti^areparuulos : yt applicetur ets promifio faluts.
^Promifiio fautisnon pertinet adillos, i/uifiint extra Eccle-quot; fiam Chrifii: ybi nec yerbum,nec Sacramenta funt.
apfiba-d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrijianorum nonfunt extra Ecclefiam.
dinfantes igitur Chriflianorupertinbt promiiofalutis.
Trojlofifi te maiorem.
quot; Regnum Chrifii tantum cum v K R. B o,r Sacramentts exifiit. trada - lt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;deducendi funt adregnum Chrifii,
jddinfantes ergopertinet yerbum, tr Sacramenta. Sunt igiturper baptifinu .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ecclefite infer endi.
turfic:
Omnesgentesfiantbapti^and. Juxtamandatam Chrili.'Bapti^Ateomnes gentes. Sicut emm efiertar omnibusfialus : na ofi'irtur omnibus Ba~nbsp;ptifmusrpirts, mulieribus,puerts, infantibus, amp;(
Tertium hoc modonbsp;conclu-'y Taruali [nt expentibus.nbsp;ditur:
Sequitur igitur clar,infantes baptis^andos efie.Qmafalus cum baptifino of-fertar.
ditur:
partit tra5la-lt;
- tur turn
Si Deuf apprbbatbaptifinnm peruuerumdmpiefientiuntAndba--^ ptijlx,quodpAruttlbrnm bapfinum damnant.
^Syllo^,
gifino,\ SedDeusapprobatbaptifmumparuuloram. B.
Ergo impiefentiunt Catabaptifiatqui ium damnant.
quot;Si paruulorum baptifinus irritw effet: nullis dare-tur Spiritus fanSfusinullifirentfalui: deniq^ue nulla effet Ecclefia.
Trofyllogifino afiitm-probet padobaptifimum, 4id ium modum :
pn^nvs, ijuod T)e,iiap- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SpimumfanSium fie
t ^11 nbsp;nbsp;nbsp;,-^1nbsp;nbsp;nbsp;Wlilltl Itemnbsp;nbsp;nbsp;nbsp;hfjp
multi item ex hts fiant falui : denijj eJccle-fita. S.
'Baptifinas igitur infantium non efi irritas. Hxc ratio bonas,amp;pias mentes,y^el/olafiatis confirmarcptnbsp;tejl,(otra impiaSiCsrpanatitas opiniones Auahaptijtaru.
Commendatio huius dodrin.
Quomam Euangelium pure,ac diligenter apud nos docetur, Dei hune quoc^ frulum ex eo percipimus : quod in Ecclefrjs noftris nullinbsp;runt Anabaptiftjqui retingunt bapti^atos, baptifiniun^ iterant, Qui^pnbsp;pulus, verbo Dei, aduerfs inipiam, 8c lditiolam fa(H:ioneni lUorumb^nbsp;num, raunitus cft.
ADDITO.
f M E R. s IO i aquam, n ^vin.
'Fiindamtum, gt; XM oot^ ,nbsp;totanbsp;du X illit ^artu:
f Komtn
Tronuntia-tio yerboru,
autem Buptmut, Tnbsp;^a-Ti,exeo-rum numeronbsp;quie alio refe-Tuntur. Eiwnbsp;itur
n't
a,/lt;
Fit teiciuio,Sd^a^'n^la^renpial)eo iunt tereAmertur,
Ter minus,'sri^etggnificatum. FidelicetirtmittipeccatAt tSrtAnMMm ntFilijTeK
I Rclatio, V nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Infer iliafitperiom eF^; lane totam a^onem ordUnatam ej/if ad^ii^f^
L lt;/4w remionem peccatorumgt;
Pronunciatio ft ab intelligente hune ritum, non contemnente diuinatll ordinationem:id habente hoc propoftum: vt reuerenternbsp;faciat:quod diuinitus traditum eft.
D E B A P TIS M O.
Confeio Ecclefiaruni
----------
Saxonicarum.
Vui r t em b crscn fi u m.
i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Aptifmus efl: intc-
, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J-^gra acflio, videlicet,
' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;merlo , verborum
proilunciatio: Ego baptize te,in nomine Pa-triSjS Fili), C Spiritus Sancli, Inhisuerbisnbsp;fummam dorin E-uangelij comprehen-(m , (p enarramus.nbsp;Z-Egobaptizou.idcft.nbsp;ego teftificor hacmer-inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fione, te abiui pecca-
tis, amp; iam reeipi uero Dco, qui eft pater Do-Dttu mini noftri I e s v Chri-fti : qui te per Filiumnbsp;lESVMChriftum rede-mit,amp; infificat te Spinbsp;ritu (nclo Jn huius ue-ri Oei nomen,id efl,in-'^^tllwuygt;er uocationem, t bapti-jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;zo, quem agnolces, SC
inuocabis j difeernes ab omnibus comnien-tiefjs numinibus, S cernbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;to ftatuesjtibi tribui be
neficia, qu in Euange-li o promilt, te efl m-brum Ecclefi Dei , qug per Filium redem-pta eft, amp; Gncftificaturnbsp;s . , Spirituintfto. Hunenbsp;intelledum huius f-deris, teneant , quo-rum'tas iam dorrin^nbsp;capax eft, amp; hac teftifi-catione confirmati,cre-dant fibi remitti pecca-ta,amp;f fe uer eftmembra Ecclefi Dei , amp;nbsp;uera fide uerum Deumnbsp;inuo-
AGnofcimuSjBaptifinum tam mfan- . tibus,qum adultis,in Ecclefi'a,ulq;nbsp;ad noLiiisimum huius fculi diera, in nomine Patris,S Fili-), Spiritus fanfti, exnbsp;inftitutione Chrifti diipenCindum, amp; i-plb vtendum elle.
Credimus etiam,lt;SL confcemur, quod Baptifinus ft mare illud, in cuius profun [tijr.iui,nbsp;dum,fcutPropheta ait,Deusproijciatnbsp;omnia peccata noftra , amp; ea coiidonet,nbsp;propter Clmftum Filium fuum, per fi-dem,
Sed quod aliqui docent, peccatum re- nbsp;nbsp;^fccatum
manens poft baptifhiumin hominc,non efle natura fua verpeccatum, exiftima- reAttutalluar.nbsp;mus pernicioforem efte errorem, qumnbsp;vulgus hominum iudicat. Etf non du-bitamus,peccatum, quod poft baptifnunbsp;remanet, credenti condonari,propternbsp;Chriftum, lt; ex gratuita dementia Dei,nbsp;non amplius, corni tribunaliDeigt;impunbsp;tari:tamen,f naturameius cxpendas,vc-r eft in f peccatum, propter quod, vcnbsp;Auguftinus fupr dixit, non iuftificaturnbsp;in conipedu Dei omnis viuens : amp; nonnbsp;eft iuftus in terra, qui faciat boiium, nbsp;non peccet
AdRoma.7 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Tral.tlotc.
. Video aliam legem in membris m'eis,- ihmonijsSai, repugnantem legi mentis me, capti-uumreddentemmelegi peccati, qu eftnbsp;in membris nieis Hic loquitur Paulusnbsp;de peccato remanente poft baptilmum,nbsp;adfirmat,illud repugnare legi mentisnbsp;fiie,hoceft,aftelt;ftui Spiritus fandi,quodnbsp;nbsp;nbsp;nbsp;nbsp;nbsp; -
autem rpugnt Spiritui fando, cert re ipi ver peccatum ft,necefte eft. Namnbsp;hxc eft natura peccati, vt pugnetcumnbsp;Spiritufndo
Ad Galat. 5.
Caro concupifeit aduerfis (piricum,
Ipiritus aduerfis carneni Flc enim O ij intef
-ocr page 156-148.
DE BAPTISMO.
Confeio Ecclcfiarum
r-----------gt;
Saxonicar. | Vuirtembergenfium.
jb fxemplo inuoccnt : ficut A-raham cogitas de circumcifone, in-tuebaturpromiisionbsp;nem venturi (mi-nis. Intclligebat ftnbsp;membrum eift Ec-ciefi Dei, C tollinbsp;malediclionem ftnbsp;quoep per hoc ft-men, de quo ditftnbsp;crac in promiftio-ne.n ftmine tuo benbsp;nedicencur omnesnbsp;L^ci^Petri gentes. Sic amp;: Petrus docet Baptif-nium efl ftipula-tionem bon con-apt/mutnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Deu,
perrefurredionem I E s V Chrifti, quinbsp;eft ad dexter Dei.nbsp;Nominatim ait cC-ft ftipulation, quanbsp;Deus tecum feedusnbsp;bA~nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;te, ftnatis
ptijmi.
inter i mutu aduerftntur,vt non qucun-que volueritiSjCadem faciatis. Hic iterum lo quitur Paulus de peccato remanente poft banbsp;ptifinum , tribuit ei manifeft naturamnbsp;peccati, videlicet, concupiftere aduerfus ipi-ritum, adueriari ipiri tui, ac impedire, ncnbsp;perfefta iuftitia in homine fiat. Quarc pec-catum,poft baptifinum remanens , naturanbsp;fua ver cft peccatum, etfi credenti non rc-pucatur, ftd propter Chriftum condonatur,
Augufti. denup, amp;Sconcupiad Va-f/ft- 1er. lib. i. cap. zy.
' Reipondetur , dimitti concupifcennani carnis in baptiimo, non vt non Cc, fd vc innbsp;peccacum nonimputecur.
Quamuis autem rat v fuo iam (bluto: manec tamen,donec ianetur, oninis infiraii-tas noftra,lt;Sc,
Et iterum, debaptiC paruulorum,5^ de conC dift* 4, cap, perbaptiCnum.
PerbaptiCiiumid agitur,vt caro peccati euacuetun non autem Cc cuacuatur, vc in
vulneribus tu^ con ! carne concupiftentia innata non fit, ftdnc fcienti,recipit,amp;:nbsp;tu viciftini eu Deo
facis feedus, vt hc nomine Patris,d Fili),amp;r Spiritus ftnlt;fti,vn-uerum Deum inuo gi ipirituali chrifinate, hoc eft, fieri membru /T ces,amp;S credas, te per Chrifti, per fidem, 8c donari Spiritu inftonbsp;Filium Dei reiufti- vt ad percipienda ccleftia,aures mentis eiusnbsp;tatum ex morte, dnbsp;rgnante, iluari,
Ita efficax eft in te temus Chriimatis fuerit inpolitia Moiica Filius Dei ,,ftdens legitimus, 8c qud externum Chrifina fit e-ad dexteram ter- tiamin Ecclefa,poft diuulgatum Euangeh-
oblt.
Deinde docemus, cum, qui baptizatur in
ChriMigt;^ aperiantur, 8^ oculi cordis illuftrenturt
Ac manifcftumquidem eft, quodvius ex Exttrst^'
ni Patris. Sicut amp;
Paulus inquit, ad nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
Galat. Qui bapci- Mofifuerit tempus vmbrarum;nunc mutera sati eftisjChriftum reuelato Chrifto, fit tempus veritatis.
on,vfta.cum.
Sed manife/lum etiameft.qud in lege /n^oliiiit
induiflis*
Ec
DE BAP TI SM O.
149-
Confeio Ecclefiarum
lt;---
Saxonicar.
V uirtembergenfium.
Et dari Spirit
Unctumin baptil-* mo,adfirmatadTi turn, cum ait : Pernbsp;lauacrum regene-rationiSjS renouanbsp;tionis, per Spiritunbsp;(ancftum : in lo-han. dicitur: Niinbsp;quis renatus fueritnbsp;cx aqua, amp; Spiri-tu : non poteft in-trare in rcgn cce-Jeamp;olt;r lorum, Docemusnbsp;igitur, neceiTarinbsp;cfl baptifinum, amp;nbsp;femel tantum ba-tizados fingulos:nbsp;ficut Circumcifionbsp;femel tantum innbsp;fngulis fiebat : fednbsp;docflrinam de f-gnifcatione, amp; fnbsp;dere mutuo vtilifnbsp;fmam, fpe com- memoramus.
Recincmusamp; infantium baptifnbsp;nium, quia ccrtif-fiinum fl,promiC-fionem grati ctianbsp;ad infantes perti-nere,amp;S ad eos tantum, qui Ecclefiacnbsp;infruntur. Quia
Sinite paruulos ad me venire,quia ta-lium eft regnumnbsp;cloram. Et Qri-genes fcribit,inf-xto capite ad Ko-ma-
Et vfiis cxtcrni Chrifmatis pcrtinct ad elementa mundi : quidadhuctanquamvi-uentes in mundo,his decretis tenemini,*:'
Et Dionyfus, que Areopagitam vocant, quem putant defcripffle ritus Ecclcf,nbsp;ab Apoftolis tradttos,fignificatquidem,nbsp;xternum Chrifma fuifl in Ecclefa vfita-
Im^rolatur ckrijma externbsp;nunii
turn : fed fignificat etiam baud obfcur,hc nbsp;nbsp;nbsp;nbsp;extemi
ritum partim ab athleticis vnfionibus chr/matis,yn thnicor, partim ex legeMofaicafumptunbsp;efl* Qua verb autoritate, d vtilitte, pe-tntur exempla colendi Dei, admini-ftrandi Sacramenta ab Ethni cisteftatur il-luddidumMof:
Deuter^i,
Cauc,ne imitcris gentes,86rcquiras c-remonias earum,dicens : fcut coluerunt genres ift Deos fuos ; ita Sc ego colam,nbsp;N5 fadetis fimiliter Domino Deoveftro,
Et illud didum Chrifti, Matth, 15,
Fruftra colunt me, docentes doArinas, prcepta hominum.
Et non eft obfcurum, quod crcmoni Moficp, quarum vnapars eft excerni chri-nbsp;nbsp;Certmonta
fmatis vfus : pertineant ad elementa huius mundi, quorum decretis Paulus fuprdi- 'mnwnnbsp;xftnosnonteneri,amp;Sdequibus aliasdicitp^ulo.nbsp;Pofteaquam cognouiftis Deum, quin po-tius cogniti eftis Deo; quomodo conuer-timini denuo ad infirma, egena elemen-ta,quibus iterumab integroferuirc vultis^nbsp;Prtcrea,quomodo confecftio, feu ritusnbsp;externi chrifinatis, ab Apoftolis ipfis tradi-tus ef, vt Fabianus ftribit, ver affirmari .nbsp;poftet, cum alt;fta Conciliorum teftentur,nbsp;hune ritum inftitutum eft SylueftroC Et ^yinejlra.nbsp;Ecclefaftica hiftoria tradi t, non fuifl pro-O iq poft-
-ocr page 158-If.
f---
Saxonicar.
DE BAPTISMO.
Confeisio Ecciefiarum
___-A____
Vir t em b erge nfium.
I
manos, Ecclefam ab Apoftolis acce-pifl morem baptinbsp;zandi infantes.
Neciudtomus, bAptJmi. hune morem tantum ocioimcere-moniam efl, dnbsp;ver tune Deonbsp;reipi, Sgt;C iandifi-cari infantes : quianbsp;tune infrtur Ec-clef, amp; ad taiesnbsp;promiisio perti-AnAtJjemat-nbsp;nbsp;nbsp;nbsp;nbsp;Extant autem
fin, Mm tur Anabapn *nbsp;nbsp;nbsp;nbsp;nbsp; n. -
a * bcripta,in noltris EccleGjs dita,nbsp;quibus refu-- tturAna-baptiftg.
pofitum Apoftolorum, vt coudrent leges de diebus feftis,id vt docerent relt;flam connbsp;ueritionem, veram pietatem : quantonbsp;minus propofitum eorum fuit, externas vnnbsp;(fliones in Ecclefia inftituere, C vmbras innbsp;exortum clariisimi ortus Ipiendorem induceren
Acceflrunt baptino etiam ali qu-dam ceremoni,flis,luti',veftium,fd quia niaaddn* h non iudicantur necciari, etiam ab ijsnbsp;ipls,apud quos int vftat, amp; int aliquanbsp;ex parte ociof, eoru'm rituum, quibusnbsp;Chriftus aliquoties in edendis miraculisnbsp;vlus eft, imitatio: non eft,vt de ipfisnbsp;aliquam curam in occupatio-ne tot neceflriarum re-ruxnffcipiamus
-ocr page 159-D E C I M V s A R T L
CVLVS, DE
COEN A DOMINE
,
CH^ISTrs yfT) inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ATnsvt Ioan,
yi'vov nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;m^. Holt effi inaedultu:fei crtJent,
Et paulo poft ad eundem
-, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Oti rfgjcjt fAi QafJM^'/tfss-ldjiui. Maxa^ut i lt;^rrw, KSff I-
gt;(^ctIji. Q^niamyidiflime,Thoma,credidii. quot;^eati, qui non yiderttnr ; crediderunt.
CK'E.'^^n^N^Aigitur ei^yerloca'UlzTl VE^A.CS,tiF OMNIPOTENT! s3enimquaratinarticuUsFidei,humanaRA-T1 O, Q^modo erie iud!* -^u tr tocIt ; ^gt;ondeat F i D E S, fnbsp;.Angelo Gnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'.yLucx i, cx. tuiajiia4 -zrttq -tzS tu tav
ftip^ Hullutn enim yerlum,apud Heum eSl^ impoihile.Et cum euT0xu,gt;(j lt;l'sreiq3-iva MARIA- lt;^owj^ J'xA? xvqlev:nbsp;y^totro (Mi Kctia to aev. Ecce ancillanbsp;HominimiKT: ilt;Mm,fecun-ium yerbum tuum^
TETlfETVA ^E'MO^IA
DIGNI VER SV S EVRIPIDIS-
Aiirod p.v6(^ Tti ifetoift^v:
K. v vs'oikIXuv StT v ^falwAjpAruv, ^ewTA xai^igt;. onbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ay@-
Ne^w c* aT^,lt;^oiqfMMat lt;/|,TOf oifiae
O iiij
-ocr page 160-I$2.
D E C OE N A
DE CI MVS AKTICVL VS, Apologia,
..DE COR-porali mandu-catione.
a^'i TSx^sd,a-u/x,all^,i^ eujCK^t^ ^^ovcrlot^Tt, 2^)'o/u.ti( c# -nlitv/a,K,u
SidAult-Kgt;i, quee bisyerb^nbsp;poniturnbsp;in edittoe
Prima . De Cna Domini, docent:^uodquot;
CHRISTI, Tere A D S 1 N T; ro I S T R I B V A N TVRnbsp;'^efcentibuf in Cana Domini ; Et in CrtecAnbsp;translattonelTdi.^i pdxuf/Mtod^etTn'ii d-lt;/[ai7X9ylt;nv;'n tc irup-a., ngij re euf^.a, ndnbsp;Xf/zdov]u il a'r 2 T ,t^ SI A N e'm E-T KlTHi Te cpa^om, 7n^in,agt; iisJJ'e ei-
TtfU,
PQ9cx^vn^,nimirum f^ttebergen, amp;Fran-cofardten.De cna Domini docentzquod ewtn PANEj'viN Oi'^eresbibeantur COR-?VS, erSANGV iS cnff.iT:,yefcen-tibus in cna Domini,
In CermanicK exemplti htcc ad knnc modumco-uirfa lunt: 'Vontgt;rtlnbsp;2(bnVmlt;tl tea /oernbsp;ren/ wirbt alfo glt;lclt;*nbsp;ret / b4 vrcr rCib/nbsp;vnnb 25lt C/^nfinbsp;warl?lt;fftigli(fe / n;nbsp;ber geftait be biots/nbsp;vnboeinamp;/im Abcnbnbsp;raalgcgnjertig fcyznbsp;vrtbba an^getcylct/nbsp;vnb genomen wtrbt.
DcdmussrU' culus approba-tus cft ; in quonbsp;CONFITEMVRjnbsp;nos fendre,qiiodnbsp;in cna Domininbsp;verj^svBSTANnbsp;tialcr,(i'r{)tb,nbsp;daiit^iTnnut,^nbsp;i^pudurfjtifu^^nbsp;ptlfJCCCTOt fOiSfCWhnbsp;A DSI N T Cor'
pus.arSinguij.
'' uAnaiaptias,
Ded' miar-ticuU lt;nbsp;part alnbsp;tera t
''Apu-aas.
'gt;pt om-^
net
Steackfeldianot.
quot;KtteTts.
Aixx^iUa^-
q \ nbsp;nbsp;
iy Ktiptoclinri.nbsp;Improbantnbsp;enim feewnbsp;dcentes:'iynbsp;itCOiiO TT Anbsp;lt;n Tii re-*'nbsp;^oJidaintA-Senv.^itifnbsp;^nlb^mirtnbsp;bie gcgcrtnbsp;U^ze revnbsp;ttjozffcn.nbsp;Improbantnbsp;igitur
Sacramen-tarios Cin-. glianos,lt;amp;nbsp;Caluiniat
Hi enim eic cna Domini,^u in ter ritperagituT, tallunt corpus,amp;fan-guinem Chrii,eiusq^ ctvo^wa'OfQ.,nbsp;^naturam humanam, inrcalo,ab iptnbsp;o ,immenfa nobh dantia remoto,ita collocant: yt ad not non re-deat,'^jlt;^ addiem iudicif
JHouqs.^
Synuftaftas. ^uin^unt awoova-tuon, (onfulantiationem : iwo-rantet ingens dijcrimen ee, inter 'iisatnv CrszsootltKlu/, p.viKho ynionemperfonalem amp;Jacramentalem : qux conit in fiim^tiont^nbsp;feu manducationeftir^otu dnncaxat.
Chriftt-quxvcre fiXHIBENTVRnbsp;cum flfis rebus,nbsp;quvidenur,pa-ne^f vino,bis,nbsp;qui Saramcntfinbsp;ACC IPI vnt.nbsp;Ac certum cft,nbsp;V E T E RI *nbsp;clcfixfenientiainbsp;eiTe.-quodvEKnbsp;ADSiTCorpiisAnbsp;Sanguis Cbi *
To [aetrtdx.v^^o^')nbsp;cnaDcinin^'nbsp;hpcinida^*^nbsp;piurx teftin^'nbsp;nia habet
Mufiaftas,TrP4^^lt;w. ^ui'Ja iJit]no;iuirlt;i,^ fJu^Bi^ttua^ftranf-Jubfiantiatione,gt;: cetnAaferunt,lt;^^ annihilant panem,amp; yinum.At 'Paultn,j)ojldjlKo'ylou),aliqHOtiet nominatDanem Hv N G .f.qniel^nbsp;etiam corput Chrifii : amp; Toculttm HOC / 'iinnm, ^od e ^fan-guis Chrti. Sic ii quo^ Sacramenti huiuf integntatem ( eKti-^ioui) lahefadant:yt Dipnofophix. Ii enimfymbola tollunt,hi cor-fn4,amp;Jangmnem ChriieScna.^t^ui,cum 'PaulO)regia^a in^re-^diendufuerat:amp;non mutilanda natura^amp;fuhAntia (na Domini.
____ nbsp;nbsp;nbsp;nbsp;__D O M I N I.__ If;.
Seudefenfo liuius Articuli.
quot;P A L I. nbsp;nbsp;nbsp;nbsp;nbsp;emm dicat:f}Anem ejje if3tvcdviMi,participano}ie,'n corpor T)omint,^c.
/quitur,pAnem none//epArticipaonem,^ciTczii,
turn Spiritui Chriftuii ok x d e s T nbsp;nbsp;nbsp;corp^ Ttommi. Kideltcet^m cnd, aha in Ec^
cUa htcwteypf dt{],enfAtur, lco nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ox iam -^erfamur. ^ananam enn non
^^romK^^circumfcriptiH^zp'locAliteriefitame/^^ hocwyflerib ^fii(Mi}KSH ,A.Tfibui}Certo.
Mahc fententiatncen-wer dtfmderunt no-firiConcionatores : ^uod gt; Cxna '^omiai'Vlt.R^,nbsp;^SVESTANTIALI-^ER ADSINTfar-
gt; amp; Sanguis Chrii: ^ytrexbibeantur, cunbsp;^is rtbus, ^ua quot;videntur,nbsp;fine, yino. reij-iinius, cum Paulo jdpo~nbsp;olo,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P^
^^ciorum, amp; mtxricu) Chri'nbsp;fi'de ^ua certant '^o-( OH/OTTiTKI Ctn- 1nbsp;i Etloquimurenbsp;f Pi^fentia n ins Chri-S(itu4 enim, qu 'odnbsp;, '^^rsciyltra non domi-Demonjiraturnbsp;fintetta orthodoxa,nbsp;teimoijs
' Qiorundam ScripSQtyim.ytuini^lartyriStEufebi ^[hanafij,Epiphanij,PAlij, Gregortj 'lAlAtan^sm, Chryfo-iomulg^riji'amp; aliormn.
CYKL-li Epico
xandri-ni. qui in
Ioan, ca-
/oLIM.
^le. teimo-nia,tum
/luir.Lhri
GrX'
C^.qud compe-^nbsp;rimus ''nbsp;idejen-
ttre
quit,Chri um corporaliternbsp;nobis ex-hiben innbsp;ccena. Sicnbsp;enim ait:
. 'Hon tarnen negamiu : reSla nosfide^cbaritate^ fyncera, Chrio (^iritualiterconiungi, Sed nullamnbsp;nobis coniunilionis rationem,ecundum carnemnbsp;cw Ulo ee: idprofeHopernegamin. Idq^ diuinisnbsp;Scripturis omnino alte-num dicimus.nbsp;nbsp;nbsp;nbsp;nbsp;enim da~
bitauitjChrium etiamc yitem ee'.nos ysropal-mites :qui ?pitam inde nobis acquirimusludi Patt Ium, dicentem : quiaomnes ynum corputumttsirtnbsp;Chrio, Qma etjimultiumui z quot;vnum tarnen in ednbsp;umut, Omnes enim y nopaneparticipamtts. Anfornbsp;taeputat: ignotamnobis MYSTICAE benedi'nbsp;lonis yirtutem ee? qua cum in nobis fit z nonnnbsp;corporaliter quoq^ facit, communica-none carnis Chrii, Chrifium in nobis hahitareiqutnbsp;cvBiKrjcn lt;rvQs-ufalt;^ diciturs qua Chrio qua in^nbsp;corporamur in cxna communione^
1. Paulopo. ynde conderandum eli:non babitu-difiejolum, quaper cbaritatem intelligitur, Chri-umin'SdQV.sz ESSEz'^erumetiamparticipa^ tione N A T v R A L I, A.gt;id^lt;l rn rS a-dfaail^^nbsp;Todinud].
1 Ecde I
l fiae
antioe'sei, ^impobantficusnbsp;docentes.
^ofno lenmfi,fol. 58. 'Egorivs Spalati-i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r
li ii. '^crattone, qua reject P '^cpKxhibita, ac rcitanbsp;^fifmCafare, Confeionbsp;. le.pn^uld, inquit, artbnbsp;gt;C:rerronexnbsp;blt;ecefesiytSa*nbsp;, cjrnbsp;^iarum, cx-c. Junt reisa-^^.tt^improb/ciA.
TsTv H C, 'Vf teflatur Canon 'Mile apud Gracos. In mia enim, qu^ circumfertur titulo, amp; nomine Ioan, Chryfoomi, inter alia hac legun~nbsp;tur (qux fjciTuAceaiy tarnen fapiunt) I^eice nos, (sradpanem hunc, amp;nbsp;adpopulum hunc,amp;fac illum inimaculatum,amp; pretiofum corpus tuumznbsp;tlr fanguinem tuum,in tranumptionem animarum,amp;corporum. x-oiri-a-bv Tov/.3ti ci^tv Tinr crfact rod 'X.^qztd ebv,ec.Et paulo po: Idone-um mejinquit,Deuminuocans, Sacerdos, redde',yt ^ifiamfan^xturs-huicmenjx zytconJecremJanSlum, amp; immaculatumtuum corpus, amp;nbsp;pretiocmfanguinem. Item, Etfac panem quidem hunc ,pretiofam corpus Chrii tui.In caliceyerb hocpretiom fanguinem Chrii tui,tranfinbsp;mutans Spiritu tuo San^o, Sedie canon fcatetper/iitione, amp; eidu-V ct'z^ecctfeucxlpT^Bb^^ctprorfusPapiica. ,A,
i^^linxfeu P^manx. qux affirmt o-upiAbiKlui rodX^tdCOR-FOKALEM prxfentiam Chrii. P,
-ocr page 162-4.__D E G OE N A__
J.
. Sacramrnj: t-i, qutf internbsp;rtiandjimfit,nbsp;frte-entia, acnbsp;dtjribtitiane.
trunt}^ re-^ rim genttsnbsp;e 'ivnbsp;cr^.
lt; t
S.
tifutato,) Tolemri gotnbsp;hquenclinbsp;pinyiuiaaxinbsp;iiu/a naturanbsp;gnriis inutatUnbsp;i);te,ds eiusnnbsp;^lilariy, adnbsp;'qui'niinhocfanbsp;ff'.nento, ittnbsp;ftinatus e,nbsp;Canon loqutrenbsp;tur.Sedtfi gltnbsp;mistrrorii, denbsp;tranuban^nbsp;tiatione.
Hac addituint, non qubdgsr ea approbetur conimentma Pap'ifiarutn T K A N s S v R-STANTIATI Ojfeil rr.nselenientatio^fiijova-tacn, n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;( liceat enim hs
yti harbarts-,e^ portentojts yerbu, in ah/urdo,amp;tnonflropo ijlorutn errore perftringendo) Sed,yt omncs quot;videam : nos nequaquamnhquodnouum dogma defendere:Jedreceptamnbsp;veteri,purorejj Ecclea,Jen:eHtiam,dep-v^siKn nxpoua-iec,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;corporis, amp;
Jangmnis CftrifUconJiantertveri. Idbametriebtdicitur, elementorumeriinhoany' Jitno fAifact^ltuiquia nonunt nuda,amp;mania,tn illo,^mblaquot;. tarnen qma in v snbsp;Su^ptione, ynitafunt ijs rebus, quas fferunt : ytraqjimulprxlentia, fedivwH /avr-nnnbsp;(non dssrs^tdltK.)}) ide,eparbili (non indiolubth) ynum quiddam eje '^er 'e, orthodoxe^ treduntur. Ergo/ailgoii e, nonquodt n^rri,jeu naturalementoriim,^nbsp;gnorumq^trAnsmutatio:dd7ilt;ot0Tgt;ii.propterea,qubdjymholds,propteryerbm,amp;tnfii-tutiontm Chrifii,acciditngt;tidnt,amp;ejdicantur(propterfacramentaient vnionExM^nbsp;quod/ecum oeriint, amp; canantibus exhibent, nimirum Chrii corpus edendum, amp;nbsp;guis eittsdem bibendtts. qu fane admirandafignorum e i^idoXr\,
ddqu9d,inter caetera,teatur quoq^ Canon'Mife apudillos. In quo aperte orat Sacerdos : 'Tgt;t pane mutato, ipfum corpus Chrifiat. rSvLGARivs, Scriptor, 'vr nobis quot;vide'nbsp;tur,nQnlultus, dtfert inquit, panem po tantumfiguram tffe :fed quot;^ere incnbsp;miitari. Sednos huncfaii^rffiitiateiii; teterrimum errorem mento repudiamus, amp;dain-namtis. Ita^ ia yerba eS; apologia,bono confilio,expunSlafunt: adcalumniasfiolido^nbsp;rum, * maleuolorumTIipnoopbiarum declinandas. quiivetto^oai eiequA'nbsp;uisfAilttondnferuntfai^oi^^eiaatr, argutifcilicet DialtSici. .ricfiqutsnbsp;argutaretur : Animal e -.ergo homo e.qute quam infulfa fit ratio-cinatio,yelpueris elementares in dijjerendi arte, notum eE.
CONCLVSIO.
HC recitauimus,non vt hic dilputationem, de hac re, inftitue-remus (Nonenimimprobathuncnbsp;articulum Camp;rea Maieftas ) fednbsp;VC clarius etiam perfpicerent, qui-cunq; ifta legent: nos Defende-re,receptam in tota Ec-clefiafententiam.
DOMINI.
Iff-
_____Confeio Ecclefiarum Saxonicarum. p Tbaptifinus, Cna Domini,funt pignora^Sc teftimonia grati,vtnbsp;nbsp;..
. atitca didum eft,qu^ de promiioiic,amp; de tota redemptione nos com j^^oucfaciunt: C oftendnt, beneficia Euangelif ad fingulos pernnere,quinbsp;'^ritibus vtuntur. Sed tarnen hoc difcrimen eft : per baptifinum finaulinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diffrant
J?runtur Ecclefi : fed cnam Domini fmul etiam voluit Dominu^ eft cxnXm^ ^^^ruumpubliccongregationis. Vult enimDeus minifteriumEuan-
publicum efl, non vult in latebris tantum incluim teneri rOCem E- ^niflerium S . ^^gelr|,fd exaudiri earn vult toto genere humano: vult ft agnofti,amp; in-^ocart Ideo vult publicoSjamp; honeftos eift congreflus,amp; in his vult fb-
Euangelq vocem,vult ft ibi inuocari,amp; celeb rar i. V ult etiam hos ip-congreflusjteftes eift confeisionisjamp; ftiuncftionis Ecclefi Dei,ab alia-gentium fedis opinionibus. Conuenit loannes Ephefi, cum fuo , 8^ docet Euangelium, 8gt;C viu iacramentorum totus coetus oftendit,nbsp;.^/anc dodirinam amplefti, amp; hunc Deum inuocare, qui Euangelium tranbsp;y^/^amp; ftlunftum ft eift Dian, louis, aliorumidolorum cultoribusnbsp;.nbsp;nbsp;nbsp;nim Deus conipici, Sc audiri iuam Ecclefiam in mundo, amp; vult ft-
eift multis publicis fignis reliquis gentibus.Sic baud dubie iuos habuerunt primi parentes, Adam, Seth,Enoch,Noe,Sem,Abraha,nbsp;^eincepspolitialiral hab uit multos ritus, vt feiunftio ilia gentibusnbsp;^tconipeftior.,
^ddidit etiam peculiarem promiisionem congregation/ Vbicunq^ chrita ein , aut tres congregati funt in nomine meo, ero in medio eorum Item medio con^re^aanbsp;j V^ftquidperent conftnticntes,fieteis,Etin Pfah Eaus eius in Ecclefiain
Sint^ promiisionesjin quibus adfirmat Deus, ft Ecclefiam ftruaturam Tromiio cena eo dukiores : quiaintelligimus, eum publicum minifterium in con-
^^hibus honeftis conftruare; 8^ rcftituere : ficut amp; in ipfis verbis Cn apr^efentia, /^niiniincluiaeft hc promiisio, cm iubet annunciari mortem Domftnbsp;hanc cnam diftribui,donec venerit*
reuerentia maior fit in huius Sacrament! vfii ver caui in-ktionis cogitentur, qu ad publicam congregationem,amp;r ad fngulorS ^ftlationem pertinent.
^riinacaufacftzFilius Deivultinpublica,8honeftacongregationeib- 'f^iMA,yt vocem Euangelrj.Huius congregationis vinculum vult eift hcium-^^'orlem,qu fumma reuerentia facienda eft,cuniibiteftimoniumexhi-
I ^^turmirand focietatis Domini,amp;:fumentium:de quareuerentiaPau- nbsp;nbsp;nbsp;ton^opai
K^^oquitur,inqiens : Quiiumitindigne, reusierit corporis,amp;inguinis
^ecunda,Vult 8c concioncm nbsp;nbsp;nbsp;ipfum ritum prodeift ad conftruatio- ii. i''t duretmea
propagationemmemori paisionis, reiurreftionis, beneficio-
^^fiiorum nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;''
rcrtia,Vultqnemlibetivimentem hocteftimoniofingulariterconfir- iii.rtcertofia. j^,^k,vt Eatuat ad le percinere beneficiaEuangeirj,cm concio fit commu-
hocteftimonio, hacftimptioiie oftendit, teipiusmembrumeift,pertinere, . ^olutum eift ianguine fiio, amp; facere ft hoc fdus : Manete in me, amp; ego
'quot;obis. Item: Ego in eiSjSd hi in me nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
-ocr page 164-if6, D E C QE N A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;
ConfeisioEcciefiarum Saxonicarum. _
fii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quarta, Vult banc publicamfumptionenijConfefsionem elle,qua
ygt;niariima'ao dis,quoddoftringenusampletaris,cuiccetuiteadiungas.Vultamp;^f'' ^rohbtmjijs. tias agi pubiic, cpriuatimin bac ipf ceremoniaDeo patri,Filio,amp;bpi'nbsp;1' y rituiln(fi:o,cmproceterisbcneficijs5tumnominatimprobociminei^^^nbsp;ts!r{gt;-M ; t^u 'J'cs beneficioredemptioniSjamp;faluationis. Vultamp;ipfis EcclefiaemembrisiO'nbsp;ynifgt;ie,quiefi ter vinculum cEe mutu beneuolenti.It multi fines concurruni#
Farummaximaruni caufarum commemoratione inuitantur bornin^ ad (cramenti reuercntiani,(f vlum. Et docemus, quomodoprofitvfbsnbsp;A.vst3-f^ii- Apercedamnamus portentofunierrorem monacborumjquifcriplrufl*^nbsp;fiimptioncm mereri rcmilsionem peccatorum, Se quidemex opre opet^'nbsp;ruorufiut.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;bono motu vtentis. Hc Pharilica imaginatio pugnat cum dido
cnjK, uftusfufide viuct. Sicigiturcrudimus Ecclefiam, acccflrosadcccna t. Domini oporterepeenitentiam, feu conuerfionem adferre,Sacceirai^nbsp;cogitationc de mortCjStSrelurre(fi:ione,amp; benefiefjs Filfi Dei,qu?'^'nbsp;giiK rehcconfirmationemhuiusfideitquiain vfufacramerifittcftificatio,qi^^nbsp;iHoniodo profit oEendit,ad te quoqj pertinerebeneficiaFilif Dei. FitC teftificatio,nbsp;membrum adiuugat,amp; quod fit in te,ficut dicic ; Ego in vobis.^^'nbsp;meiuf.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ivlonemus etiam, neexiftiment propter boc opus, feu banc obediefltiai
fducia intueatur mortem, 6 meritum Fib] Dei^ refurreion eius. Et ftatuat,propteripfum nobis peccataremitci,5tucl'^nbsp;eumliane fidembac commonefadionc,amp; tcftificacionetonfirmarinbsp;hoe modo fides,, confolatio, gaudium conEienti, 8c gratiarumadfioctt-fl Soxtpetff-i'tt, Eunt,prodeft fiimptio.Ncc admittuntur ulli ad communionetn:nifinbsp;fi^ueorT.^t ^P3dto'c,auccoliegiseiusauditifint,8 abfoluci. In bac cxplorationeiO'nbsp;ccefikrifiunttcrrogantur, 8cfirp erudiuncurrudiores, de totadolt;fi:rina: Cdeindeab'nbsp;(otMm.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fbiutio promulgatur,
k^tagt;[jM,feu nbsp;nbsp;Docentur ctiam homines,facramenta efle acliones diuinitus inftituw^
extra ufurainftitutumres ipEs non habererationemfacraraenti, fed Siectsnafiuban ufuinftituto in bac communione,uer,amp;f fubEantialitcradeflcChrifiu^*nbsp;Ssf uerexhiberifimentibuscorpus, Sfanguinem ChriEi: Chriftunit^'nbsp;ffw distiiiitusin.- Eari,quod fit in eis, 6c quod faciat eos fibi membra, S quod ablueritnbsp;^X^fabJtantia-- Fanguinc fuOjficut SHilarius inquit:Hc accepta, amp;haufca,facit, vt^o^nbsp;liter 4ciefi chn^ in ChriEo,8 ChriEus in nobis fit,
autem ritu feruamus morem vfitatum vniuerfy Ecclefif vetef*^ bM, corpus, LatinjCGryc.Nonfiunt priuatmifl,hoc eft,tales,inquibusnofl*^'nbsp;'^^ua^ejhtw^'fie diftributio corporis,amp; fanguinis c h r i s t i : ficut nec vetus Ecclefianbsp;ESS Ein nobis, quot fcculis poft ApoEoios, talcs mifs habuit : vt dcEriptiones vetef^^nbsp;membra ,per av-oscapooTc^ssv,
(^facerenosfibi j Dionyfium, Epipham'um, Ambronum, Auguftinum, amp; oftendut. Et Paulus exprefs iubet,fimul fieri multorum communiooe*'nbsp;Icacp in publica amp;honcfta congregatione,rccitantur,autcanunturp^^nbsp;'' cationes, fymboluni, ledtiones cum iacrjs canticis diftributacinnbsp;feftos, vfitato more. Deinde ft concio de bencficrjs Fill] Dei,5lt;S de ali^nbsp;doArin parte, vt (eries temporum prbct argumentum. Pofleareo*:nbsp;paftor gratiarum adionem c precationem pro vniuer(Ecclefa,propnbsp;teftatibus, lt;S pro prfenti neccx^sitate :nbsp;nbsp;nbsp;orat Deum, vt propter Filii^
coma Do.
mini.
1. Cantiotses.
2. Concio.
'Precdiio.
-ocr page 165-DOMINI.
Coiifeio EccJefiarum Saxonicarum.
voluit fieri victimam pro nobis,rcmittat nobis peccata,amp; nos faluet, fruct Ecclcfiam.
p bJeindc rcitt in loco confueto verba Chrifti, de cn inftitutionc, 8C nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;2)(,
ipljS diftribuit fumentibus integrum facramentum: qui reuerentcr mini ulcbrJia ^^^cdunt y anteaexplorati, amp; abfoluti, Sgt;C ibi fiias preces ad publicas adiun-^'^it.Adextremumjrurfiisrecitaturvratiarnmaio.
. nunc ntum, hanc communionemplurimumcongruerccumfcriptis Hanc commua Poftolorum,6conluetudine veteris Ecclefi,fer vicKad Greoorn ta-
ten, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;re cum Jct!)tts
.norunt omnes non prorlus ignari antiquitatis. lt;dyod cum ita ht : pro- j{[gt;ojlolor'um, p^^da^non improbanda eftnoftrarum Ecclefiarum confetudo. Sed aduernbsp;**1 improbantes noftram confuetudinem, defendunt multos errores, alrj cka.nbsp;'^^gis tetros,alq nouis iam artifcrjs fucatos. Multi ante hoc tempus Icripf-fieri oblationcm in mifi pro viuis, C mortuis, Sc mereri earn facienti
^^Irjs remilsionem peccatorum,ex opr operato.Et hf c plurimorum per- rorum.
K^o fintjamp;radhuc efljfimilis Phariiic y amp; Ethnic. Nam eodem modo ^rifi, Ethnici fomniabant, le ex opre operate mereri fbi, SC alijs rc-*^*fiionem peccatorum, pacem,S alia multabona. Aut etiam fi qui minusnbsp;'^djVerecundius loquebantur, etfi dicebant mereri ea non fine bonomo-^^acrificantis : tarnen lacrificiaipla fingebant elle mrita, SCprecium Hacnbsp;j^'nione cumulabantur lcrificia, SC crefeebant aucupia quftus. T alls eftnbsp;^MiflarummercatuSjSprophanatio cnDominijfer in toto orbeter-
P Vult autem Deus,vitiolbs cultus taxari,5 aboleri* Ideo vocem diuinam Cenam non ef ^pliciter,amp;Z vere proponimus,qu errores illos damnat. Ac toto pecftore fimficiHmynbsp;^^rrnamus cormDeo, amp; tota Ecclefia, in clo, S in terra, tantum fuiflenbsp;'^^icum lcrificium propiciatorium, leuquo ira terni patris aduerfus ge-humanum placata efi::fcilicec,totam Filrj Dei Domini noftri I e s v Chrinbsp;ctucifixijamp;Srefiilcitati obedientiam.Hic vnicus eftagnus,quitollitpecca-P^iUundi. De hoc unico lcrificio didlum eft Hebr.io. Vnico lcrificio con-^nimauit in perpetuum eos,qui Endlificantur. Et hoc lcrificium fingulisnbsp;fide applicatur, cm audiunt Euangelium, amp; lcramentis vtuntur, vt
^^ulus inquit : Qiiem pofuit propiciatorem in lnguine, per fidem. Et, lu-fide lua viuet.Et in i. Pet. Sanclificati lpiritu,ad obedicnti,8 corilper-
nem languinis I e s vChrifti. Ctera lcrificia in veteri teftamento fue- Sacrifia in typica,de quibus luoloco copiofius dicitur. Etnequaquammereban-^^fremiionempeccatorum. Et omnes iuftiti lndtorumomnibus teni-Paribus fucrunt, funt, amp; erunt lcrificialaudis, leunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qu non me-
'^ntur facienti aut alfjs remiionemzfedliint cultus debiti in fingulis, pla ^^itjproptermediatorem, fiimmum lacerdotemFilium Dei: vtdiciturnbsp;^^Hcb. Per ipluni ofrimus lcrificium laudis lmp Dco.Hanc efl immo-ternam veritatem, manifelFiimu eft. Quod verb citantur contranbsp;claram lucem ueritatis,centones,quos nominant Canones miltctiamnbsp;^anifeftumeftjdifsimiles elle Canones Grcos,amp; Latinos. EtGrcos g,nbsp;Pos dilntire inter ll, de re maxima: i^ in hocLatino,qui ufitatus cft,ap-^^fetpaulatimadltas elllacinias,ab ignotisautoribus.
P Vtus
if8.
DE C OE N A
Confeio Ecclelsarum Saxonicarum. _
Vtus Ecclefavdturnominibusfcrfici'ijamp;roblationiszldintclligictC' (ff^oblatis. tamalt;ftionem,precacionem,fumpnonem,recordanonem,fidem,(pen,:^'nbsp;feioneniC graciarum aionem. Hc totaacflio interior, exterior,nbsp;^trior jum-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cucrfo ad Deum,amp; in tota Eccleia eft reuera Gcrificium laudis,
ftio rdlicet cor (u v;i;A^^jjMy,6r nbsp;nbsp;nbsp;nbsp;nbsp;AaT^da,. Et cm inquit Doniinusz Vcri adoratorcs a^o
cltl Patrern in Spiritu, nbsp;nbsp;veritate: adfirmat, in nouo teftamento
fraatio.conjifpYXcipi excema EcriHcia,qug fieri necefle ft : etiamfin cordenullifncniO' fio^.^rattar Spiritus Eiicfti j fcuc in lege necef erat ceremoniam paEhatos fertiari'nbsp;riirmoniati Sed de ccfna Domini dicitur : probet le vnulquiicp, amp;rc, Ita prodel*:nbsp;o,cies,amp;gt;j}gt;es. vtenti cnaDomini, cm adfert pcenittiam, C fidem,amp;Z non prodef d a-opuSfPrterea de mortuis manifeftum eft, totum hoc fpetaculunanbsp;ovTuv^ pugnarccumverbis inRitutionis cn,inquibus dicitur : Accipite,niafl'nbsp;Csna nihil ad ducate,amp;Sc.Hocfacitein mei rccordationem.Quidhoc admortuos,vclab'nbsp;wr/w, aut f^ntesC' Et tarnen in magna parte Europe, plurimum mErum fit pronbsp;Mi^ijnt tuis. Magna etiam multitudo prorfus ignorans, quid agat,lcgit miflas,pfO'nbsp;mercenarij. pter mercedcm.Cum autem hc omnia manifeft fnt impia,fecercoblafi'nbsp;Mijja efl bernbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;loquutttur vt mereantui* viuis, mortuis : aut facere nelcien^^*^
feda idulatria. quid agat ; h orribili ter peccant, qui hc Eelera retinent, amp; defenduflU cum ritus extra vftm inftitutum non habeat rationemEcramenti; qualis^^nbsp;bi fiat idolorum cultus,cogitent pij,amp; eruditi.
jfbuisalij nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;manifeftaprofanatio, partem cn Domini circumgeftare,
(ma. nbsp;nbsp;nbsp;dorare, vbi prorfus transfertur pars ad vfum toto genere diuerfum ah io^^'
tutione, cum textus dicat ; Accipite, manducate, cum quideni Sd recens fit hoc fpctflaculurn,
sacricuiorum nbsp;nbsp;Pofcrcmo,quales Hint mores plurimorurti Ecrificulorum, Sd monachoquot;
cz- monacboru mm in tota Europa,qui non curant hoc didium : Probet f vnufquift^ hc quicunc^ indign fumit,reus eric corporis,Sc Enguinis DominE
Etf autem Pontifices,amp; hy pocrit,qui prftigias qurunt,ad hc la Eabilienda, rident has querelas : tarnen cercifsimura eft, Deunihorrib*nbsp;fecuta irafti his fceleribus : ficut in Ifrael iraftebaturEcrificiorumprofanatiO'nbsp;(mi^nbsp;nbsp;nbsp;nbsp;nibus. Et videmus ir excmplamanifefta:Totregnorumruinas,vaftan'
nem orbis terraruni,quam faciunt T urc,confufones opinionum, Sd inuiquot; tas triftifsimas difsipatipnes Ecclefiarum.
Te auten Fili Dei, Domine lefu Chrifte, crucifixe pro nobis,Sd refufeit^quot; pernbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;te,lumme lacerdos Eccief tu,vens gemitibus oramus,vt propter tuai^
%lut. nbsp;nbsp;nbsp;nbsp;Zc geerni Patris tui gloriam,deleas idola,crrores,5d abominauones: Sd fidit
ipfe precatus es,Enlt;ftifices nos in veritate tua: 5d in peftoribus plurimoriint accendas lucem Euangelrj tui, d ueram inuocationem, Sd corda noftraanbsp;ueram obedientiam fleftasmt grati tein omni ternitate celcbremus.
Omnium angelorum,8d hominum eloquentiam fiipcrat magnitudo pt*-catorum: qu profanatio ccen Domini tot iam feculis parit. Et nos,cui' par oratio tant rei nulla pofsit ef,brcuiores fumus : Sd in hoc ingenti dnbsp;lore,filium Dei oramus, ut iple hc mala cmendec : 5d,fimul ad declarantnbsp;nem copioforem nos apud eos offerimus,qui earn audire uolunt.Sedinbanbsp;quftionepr^cipu fieri cernimus hoc, quod ait Salomon: Perinde Ecettgt;nbsp;caned'
-ocr page 167-__DOMINI.____ifp.
Confelsio Ecclefiarum Saxonicarum.
^ultis modis corrumpunt,qui iubent inuocare homines mortuosrqui miC-venaks habent:quiiaAitant,koblationefuaalijs mereriqui doftrine de
Poenitentia,amp; reniiGionepeccatorum, multos tetros errores immifeent: 4i iubent dubitarc agentes pnitentiam,an fint in gratia : qui libidinibus,nbsp;^idolis Ecekfiam polluunt.Hi font Antiochi fmiks,non nos,qui obedircnbsp;^0 Dei ftudemuSjdicenti: Si quis diligit me,krmonem meumkruabit.
Poftrem,amp;S de vfointegri Gcramenti paucaqudamdicendafont.Rc- De'vt Inte^ ^oeaturfophiftica iudieijs Ecclef. Norunt omnes coenam Domini gr /acramennbsp;^^inftitutam efl, vt detur populo integrum Geramentum. ficut (criptumnbsp;Bibite ex hoc omnes Nota eft confuetudo veteris Ecckfi,Latin,amp;
^inia hominum teftamenta violate, iniuftum eft: cur filij Dei teftamentum, taiMpartis. Gnguine ipfius obfignatum,Epi(copi violante Dokndumeft autem,nbsp;rtamefl impudentiamquorund,vt contra hoc grauiGimumnbsp;argumentum,tamen fingant (bphifinata,ad ftabiliendamnbsp;prohibitionem:quorunirefutationem,innbsp;re manifefta,omittimus.
P 4
-ocr page 168-o.DE C OE N A
Confeio Ecclefiarum V uirtembergenfium.
^ropotitf CR E DIM V s:SC confitemurjEii chanftjam(ficenim hbutt maio-rfbus noftns cnam Dominicainnbsp;vocare ) efic SacramentS, Chriftonbsp;infti!U(um,C vfum eis,vfc^ad no-ulsnnum huius fcculi diem, Eccle-fia: comnscndaium elle. Sed quia al sud cft fbftantia,aliud ufus eiusidcirco de his ordine dicc^nbsp;mus. De SubftantiaEucbariftifenri-yt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mus, amp; docemus, quod verum ecr* pus Clirifti, Sgt;i \'cms fanguis eius in Euchariftia diftrsbuatur .Crfuta'nbsp;T\efi!tanturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qui dicunt : panem,3f viinS Cin^Lani, Euchar(fttf,Be lanttn abientis cor poriSjf fanguinis Chnfti figna. Credimusetiam, omniperentiam Dcirantamefl:vt poisicinEucha'nbsp;rdta fubftantiampaniSjflCvini,velnbsp;annjbare, vc! in corpus, 8C fangui-r nem Chrifti miitare. MAtuT quod Deus hanc fuam abfo' omnfpotentiam in Euchari-ina exerceat : non viderur clic certonbsp;ponbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(raditum. QC apparet, vc- f.jiciorm)u nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ignotum, Sicut C' nim, cm in EzechieSe de vrbe Hic-rufaicm, in atere deferipta, d^citur: ISTA EST H I E R VSA L EM :nonnbsp;necetre fuit, vtfubftantiaatcrismu-tarctur infubftantiam vrbis Hicru-faSem : m cum de pane dicitur : Hocnbsp;cft corpus meum : noncft neceiTcjVtnbsp;fubftantia panismutetur in fubftan'nbsp;fKIO fam corporis Chrifti: fed ad verita-'nbsp;mentaliiefi, tcm iacramenti fuffilt; it, quod corpusnbsp;qM Corj-tis Chrifti ver fit cum pane prfens:nbsp;LhrifiiDtificttnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;necefsftas ipfa veritatis Sa- IjimsSti. -amenn'exigere vidctur; vt cum ve Ctmjlatenim ra Praffentia corporis Chrifti, ucrusnbsp;(aaexre c(e= panis maneat.Nam qucmadmodumnbsp;bjit.^ternt- adueruatem facrainBaptifmincnbsp;ceftriumefttutin ufueiusaqua fit,nbsp;S' maneat vera aqua:ita necefiariumnbsp;eft,in cna Dominica,vtpanis innbsp;fu eius fit, (f maneat verus panis,nbsp;cum mutata panis fubftantia nconnbsp;ftaret veritas faci amenti. Vnde SCnbsp;Paulus,c vcicresEcciefiaftici fert-ptores, panem Eucharifti rtt poftnbsp;confecrationem panem vocant, |
1. Corinth. Il, Probet feipfumhomOj^ fie de pa . neiiloedatjSCc. Etquicunc^ mandunbsp;caueritPANEM hvnc,Cbibentnbsp;caiieem Domini,(fc, Auguft, in ferm, ad infantes. Quod vidiftis, p a n i s eft, ca* !ix,quod vobisctiamoculi vcftri i c-nunciant. Quod autem fides veftranbsp;poftuat inftf uenda, Panis cft corpus Chrifti, calix fanguis. Quod autem ad Eucharifti vfum nbsp;nbsp;nbsp;^5 y, atttnet:prtmm, etft non negamus, j-gi^uChi'^ quin totus Chriftus tam pane, qumnbsp;vino Euchartfti difpenieturuamen wctubtitnbsp;doccmuSjVfum vtriufc partis debc-re vniuerac Ecdefiae communtmnbsp;cft, Manifeftum enim cft,quoinbsp;Chriftux ipfe,nihil pencufis,quf po*nbsp;ftcahumana fupcrftitione cxcogtta*nbsp;ta funt, aut alijs commentis, dcterri'nbsp;tusjtradiderit Eccleftaefuac vtrantnbsp;partem vrendam.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. Manifeftum etiameft, quoduC' tus Ecclcfia ufa fit vtrat^ partCjmul-tis annis, Et teftantur aliquot ferfnbsp;ptores perfpkuc,cos,qui folumpa*nbsp;nem aceipiuni:nonaccipereplenuntnbsp;facramentum icramenraitter ( ficc'nbsp;nim loquuntur ) C diuifi'onem vnbnbsp;usjciusdemqj myfterijjfinegrandfnbsp;facrilegio fieri non pofte. Quare fentimus, ufum utriufip partis cft ver Cathoheum , f A'nbsp;poftoicum:nec licercvlii homini,nbsp;hanc Chrifti inftitutionem , Sframnbsp;diuturnum ueteris, SC verar Eccicquot;nbsp;ii riium, pro fua libidine mutarc,S^nbsp;laicis.vt uocant,altcram partem Eu'nbsp;chariftiar atiferre. Ac mirand eft,qud hi, qui pro' fitcntur,fe ritusveteris Ecclefip pro^nbsp;pugnare, tam procul, hac in partc,anbsp;veteriEcclefia recedant,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SfeSAcrilcii. Deinde, cum facnficq nomen la* tifsim |
DOMINI.
Confeio Ecclefiarum Vuirtembergenfium.
tifstm pateat, ac generaliter fignifi-cec facrum culrumjibcnter concede muSjiierum, legitimum ufum Eutnbsp;charifti, pofl,hoc modo,facrtfici3nbsp;dici.Et,ft Euchariftia iuxta inftitutionbsp;nem Chrifti ita celebratur : ut in anbsp;adnuncietur mors Chrifti, C difpennbsp;fetur Eccleft facramentum corpo'nbsp;ris, C fangm'nis Chrifti: rede voca*nbsp;tur applicatie metiti pafsionis ChrEnbsp;ftijhis videlicet, qui facramentum funbsp;munt, Vrrj' ^Nec damnand funt pi ledio' neSySi prccationes, qu confecratio-njVt vocant, QC difpenfationem Eunbsp;charifti prcedere, QC lqui folent,nbsp;Sed interea non licet nobis erro-res,qui ad hoc lcrum,imperitia magt;nbsp;gis prtuatorum hominum,qum lgitime confenfti verCatholic Ecquot;nbsp;clefi,accefrerunt, difsimulare,SCnbsp;J, approbate, Vnus error eft, quod ex cultu, qm debet Ecclefi cfte communis :nbsp;fiat priuata unius facrificuli adio,qunbsp;ut folus fibi legit uerba cn Do^nbsp;minic.tta etiam folus panem, 6C uPnbsp;num fumit. Nam Chriftus inftituit EuchartE ftiam,non ut eflt priuata unius a-dio:fed ut eftt Eccleft communie.nbsp;Eucharifti adio^nbsp;nem, requiruntur ad minus duo tut'nbsp;delicet, minifter Eucharifti benedpnbsp;cens:SC is,cui Eucharifti facramen^nbsp;turn difpenfetur. Cm enim Chri-ftus hoc Sacramentum inftitueretnbsp;non ipfe folus uefeebatur, fed difpennbsp;fabat Eccleftfu,quam tumpr-fentem habebat, Accipite,inqutens,nbsp;manducate,SCc, SC bibitc ex hoc o-mnes,Cc. Hoc Chrifti inftitutumj uetus,(f liera Catholica Ecclefia, tam feuerpnbsp;ter obferuauit, ut eos, qui in hoc fact o prfentes non communicarenc,nbsp;excommunicauerit, Anacictus tn prima ,7nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ep.ftola, |
Perada confecratione, o M N e s communicent, qui noluerint Ecclesnbsp;fiafticis carere liminibus. Et addit.nbsp;Sicenim CApoftoli ftatuerunt,Cnbsp;fanda Romana tenet Eccleiia, Concilium Antfoebenum, capitefecundo, O M N E s , qui ingrediuntur Ec-cleftam Dei, facras fcripturas au* diunr, non autem cum populo in o*nbsp;ratione communicant, C auerfan*nbsp;tur fandamaftiimptionem domini*nbsp;ci facramenti, fecundum aliquamnbsp;propriam difciplinam,hos ab Ecclc*nbsp;fiaabtjci oportet, Dionyf, deEccleftaftica hierarchia. Pontifex, cum diuina munera lau de profecutus fuerit ; facrofanda, Cnbsp;auguftifstma myfteria conficit, SCnbsp;qu ante laudauerat, venerandis o-perta,atc^ abdita ftgnis, in confpedSnbsp;agit, diuinac^ munera reuerenter o*nbsp;ftendens,ad facram illorum com*nbsp;mvnionem Sc ipie conuertttur,nbsp;Sc reliques, vt c o M M V N CE N T,nbsp;hortatur : fumpta denic^, atc^ o m-NIB V s tradita communione DiuPnbsp;na:gratias referens, fi'nem myfterijsnbsp;imponens,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; i r j Arbitramur igitur, neceflartum nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t cite, ut ad conferuandam tn clbra*pfiuata. done Euchariftig inftitutionemChrinbsp;ftijSC ad fedandumexcmplum uete*nbsp;ris,ac ucrCathoIic Eccleft,abro*nbsp;gentur priuatfacrificulorum Mift-f. Sc reftituatur publica cn Do*nbsp;minic communie. Alius error eft, quod Euchariftia fit tale facriftcium,qucd debeat iugi*nbsp;ter in Ecclefta, ad expianda peccatanbsp;viuorum,SC mortuorum, pro im-petrandis altjs benefictjs,tam corpo*nbsp;ralibus,qumfpiritualibus,offrr/. Hic error manifcft pugnat cum Euangelio Chrifti,quod teftificatur,nbsp;Chriftum vna oblatione, femel tantum fada,confummafle in fempiter*nbsp;numfandiftcatos, P iq Ec |
162._DE C O N A_____
Confefsio cclefiarum Vuirtembergenfium.
ChrijhosEt cjii Chrjflus pafsfonc,ac mor t jAcripdu. jgnbsp;nbsp;nbsp;jinpetraux nobis remtfs nem peccarornm,qiif noBis per Euan-gebumin noiio teftamcmoaduiin' fiatur : idcirco non licet ampbus pronbsp;peccaco facrificare. Dieft enim EpPnbsp;irola ad Hebratos: Vbteftpecesto'nbsp;rum remffsio,iam no e cbltiOjpronbsp;peccato. Nam cuod Chrffius dfeft.- Hoe fa A cite iti mei commemoratfonem, non CorpK^^,amp;r-.ii Hibctcorpus, Scfangumem ium innbsp;gu'sChrifimf^ ccena Deo ,fed Ectlefiofifertc, vtnbsp;jeruntKr Ecde Ecclefiacdcndo Corpus ,amp; bibendonbsp;Chrffii , ac prditandonbsp; benefjcium mornseius.admoncarnrnbsp;de ea corporis,5^ fanguinfs Chritnbsp;obarione, quae femel ;annim in cru^nbsp;ce, in expiationem peccatorum no^nbsp;ftrcrumjfadrae, Sicenim Paulusnbsp;hoc ditfrirm Chrii iftte/preratur:nbsp;Qtoriefcunq;, inquiens, manduca-bitisfnon air, offer cos} panem hunc,nbsp;C bibetis calicem: mortem DomPnbsp;nt predicate, donee ueniat. Veteres fatemur qufdcm,qud vete^ intelliaantper res Ecclefiaict Scrjpiores vocaue^nbsp;facrifidtm,et rfnt [jucharifam ,facrific!um,ԣ:nbsp;minecsnaa^.- blationcm: fed le ipliexponnr,quodnbsp;^leUetur, nomine iaerificrj intellfgant memo^nbsp;rfam,adnunciationem, feu prardica-ifoncm facrtfictj, quod Chrius femel in cruce peregit, Sicut memorfnbsp;amPafch,amp;SPentecolus, vocantnbsp;Pafeha,amp;: Pentecoften. III. Error, Abus error e,qud nonnulbfen quod lit a[gt;pb- tiunr,ob!arionem (quam ira vocani)nbsp;C^dlli^ruVi uii ,ei^mor- pj'oplanonem,pro peccatis : applP tuis, careaurem propiciationem,f merPnbsp;tum C'hrii viuis,ac mortuts ^futatio. ggj demonratum e, quod Euchariia proprinon fitoblatio:nbsp;fed c voceiur, quod t tVcinoria O'nbsp;blationis femel in cruce fadr.Dein*nbsp;de applicatie merftf Chrfi, non fitnbsp;abo exfer no organo,qum prdica-cione Euangeb) Chrii, Scdpcnfa* |
t'oneeorum Sacramentorum,qu . Chrius in hune vfum inituft. Et 2. lt;nbsp;mericum Chriioblatum, fapplfnbsp;catum,non rectpitur,nifi fide. Marei vl time. Prdtcafe Euangeh'on omnf cre^ 3.tttr?e:, Minierio enfin Euaoge-iij offerirntur, C applicanrur ereatU'nbsp;ris,hoc e, ftue udp's,fue Gentiousnbsp;bt nebefa Chrfi, Eclquftur.-qui renbsp;dfdcftjf baptfzatus luerir,fa'uusnbsp;erft : qufa iumptfone SairamentoiG,nbsp;hde, accipiuntur oblaia,2CapplPnbsp;catd bencAbeia, Ad Roman, f. Euangebon e potentiaDei,ad falutem omni credenti, hoc e, mPnbsp;nfcrium Euangeirj e organon dt-uinif us inftutum,quo Deus e pc-tens, efficax, ad fluandos oinncsnbsp;eos, qui Euangelio credunt. Iraq?nbsp;prdfcatfo Euangcitj offert,aut fi lianbsp;loqut lfbet,appbcar, omnibus falut:nbsp;Ffdes autem obatam, SC applicaiamnbsp;fautcm aciipi% Jn priuata autem ATia, panis, amp; lriuatit mii vfnum tta traeantur, vt facrificu'usnbsp;nci^ adnunefet publfc Euangebonnbsp;Chrfi, fed fibf fp quatdam,acpr*-ferifm vci ba cn,fcu confecratio'nbsp;nis,tacite recenfeat, neqj dilpenfet a-bjspanem ,amp; vmum, fed folus ipfenbsp;ea fumt C^iare nul'aporeebcap-plfcatiomeriri Chrfi in prfuara minbsp;ia.Hocfenferunt verCathoiicima* 'nbsp;fores nofiri,quf tam feueriter,quem-admodum fupr indicauimus,exc'nbsp;gcrunt,vt,qut in niia praefens nonnbsp;communicauerit ; excommunie* tur. Abus error e, quem fam attigf IIII. Ifd; mus, quod exigfrur, vt verba r- taciiay(if'nbsp;nf,feu confecrationiSjin Euchariianbsp;tacite recitentur,cum hpc verba parsnbsp;fmt Euangeb], quod fuxta mandatinbsp;Chrii omnibus ereaturis e prdf*nbsp;candum, Etft enim maiores nori voca* |
__DOMINI.___
Confeio Ecclelarum V uirtembergenfsum.
vocartah'quotiesEuchanftfain my fteriim : non tarnen hoc confilio ficnbsp;vocariint , quod verba cn nonnbsp;fint corm cclefa in Euchariftianbsp;pwbh'ce, 5)C lingua vulgo nota, reet'nbsp; tanda:ld qnd in Euchariftia aliudnbsp;uideatur,ahudintenigarur. Nam SCnbsp;Chriftus ipfe vocatur Myfterium,nbsp;qui tarnen non eft occultandus, fednbsp;omnibus creaturis prdicandusnbsp;facias domino, nee adcas quieq;,nbsp;nee minuas. |
Matth, ! Fruftracount me, docentes do' (ftrinas,mandata hominum, Clemens Epiftoa 2, ad Jaco' bum,(5 de confecratione dift*nbsp;2. cap. tribus- |
Etquia,tn fumenda Euchariftia, C'
Xfgitur fides, Fides autem cft ex au' ' b * Auditus autem per verbumnbsp;^licrecitanda Dei,maxim omnium neee^riumnbsp;cft in Euchariftia, vt verbum cne,nbsp;quod eft verbum Filij Dei, publienbsp;recitetur.Hoc enim verbum eft prc'nbsp;dicatio Euangeltj, 6C adnuneiacionbsp;mortis Chrifti. QLiare,vt Ecclefianbsp;intelligat, quid in Euchariftia aga^nbsp;tur jStl quid ipft fumendum ofttra'nbsp;tur, Sif vt fidem fuam confirmet: nc'nbsp;ceftariaeft in Euchariftia,publica re-citatio verborum Cn Dominicg.
AIiuscrrorcft,qud vnaparsEu foleac in fingularem cul-tii). tum Dei circumgeftari, reponi.nbsp;Vetat autem Spiritus Sandus , ncnbsp;cultus Dei ,fine certo .Dei mandate,nbsp;inftituatur
Deut, 11
A7oAa - nbsp;nbsp;Fon facictis finguli, quad ftbt rc'
dam- dum videtur,
^ur.
Etitcrum,
' Quod praccipio tibi, hoc tantutn
Certe tanta in altario holocaufta offerantur,quanta populofufftccrenbsp;debeanr,qud ft remanferint in cranbsp;s TIN V M, non rcfcruenrur,ft:d cumnbsp;timor, StT tremorc, clericor urn dili'nbsp;gentia,confumantur.
Non ignoramus, quomodo hc Clementis verba eludi foieant: con'nbsp;ftdodifcrimine inter opus morien'nbsp;tium, opus confecrantitim. Sednbsp;manifcftum eft, quod panis, qui eft'nbsp;cumgeftarijSd in adorationem repo'nbsp;ni fol et, non refer uetur pro infir mis;nbsp;fed tandem confecrantibus ipfis fitnbsp;matur,
Cyrillus, vel, vtalrj fentiunt. Origenes,in Leuitic,nbsp;cap.
Nam C Dominus pancm, quem difeipulis dabat,dicebat eis. Accipi'nbsp;te, Sc manducate, SCc. non diftulit,nbsp;neeferuariiufsitin craftinum. Hocnbsp;fortafte myfterij confinetur etiam innbsp;eo,qud panem non iubet portari innbsp;via, vt femper recentes, quosnbsp;intra te geris,verbi Deinbsp;panes proferas.
Accefsio de CnaDominica ex con.,
fefsione ValenuBryxhrgi,
P ift) BA-
-ocr page 172-164-__D E C OE N A
BASIS, SEV FVNDMNTVMCE' innititur vera dodrina, in hac Sacramentaria con-ticndum, funt VERBA INSTITV-
HARMONIA EVANGELISTA-
COENA DOMINI
,-------------------------------,-----------
P RIMA,ab ipfo ChriftojCunifuis duodecimdifcipu-
iis peraifla. Ea diferibitur.
xxvi.5v/atthae l,qut o^auo anno pofl Afienftoneinnbsp;Chrifli purnn Euange.nbsp;lium pripfit, pars, l'eu, fpecies csenbsp;tiif, nminbsp;rScibua,nbsp;aat VLnbsp;M. XX. LV c A E. Z/if Aoino pcfl a flenfionem tSomini repetiM^^nbsp;Inflitutionis cna Dominicanbsp;literismandauit, __ A R c ij quibiennio pofl Matthteum, id efl, annonbsp;decimoipejl apeenfioinbsp;nem,[er{pfit. Ec-iovl Je cutTccv-Aci^uvnbsp;a ItjirS Tova^nbsp;Tai', gt;tflf duAo-,nbsp;yrtQa, iscAa-ce ; ti'^ovnbsp;Tis laarjla,nbsp;i^eiTSiiaCil^,nbsp;amp;{tyt7l6l. tS-Anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\ rQ nbsp;nbsp;nbsp;TQ 'ZSIMA' faov. Efaflnus ^Jflerodanbsp;m fist efl anbsp;tur, innbsp;grgt;ec3 prnbsp;Urmittinbsp;yerbtimnbsp;ir'hin prbnbsp;mafarti.'nbsp;i,tc entiT,nbsp;legit: gt; nbsp;nbsp;, T79 ijMoJ I (.cc^comei^^.nbsp;dite, hocnbsp;tneamcernbsp;pHS. met ! effet tifcn metnbsp;ttenietb ilTTHEU. i Kflx AetCai/ Et accepta fl inTrip/ov,nbsp;nbsp;nbsp;pocKlo,amp;gra- dj^if^a^Trioa, tijs a^tS , de-duncivojbTu, die Hits, di-AiycavAllHz ob^nA'nfl.nbsp;toiIto iTinbsp;To a\ tel a'fan,nbsp;TO Trj KMvri , TO Tlt'iAuVnbsp;cacyruofdp/ov,nbsp;di adpidv tr-fjcagUuv. Et accepto |
Efleatibus auteets ,acce~nbsp;flit Ze SV partem,^ cuegijnbsp;(et grattas, frenbsp;\git, deditnbsp;^Difcipults, i2rnbsp;ait : .rdccipite,nbsp;comedite. hoc EST COR-Pvswe-um. fi. censBlite hoc OMNES.nbsp;//oc enimnbsp;tUeipfe s A N-meus, quinbsp;efl now tefla-menti,qw pronbsp;' mulfis eff'iindinbsp;tur,in rcmiflinbsp;onem ^eccatoru. |
M. Ke SS-ti'-'laiv cwTcav: a aiv o Igt;]irodsnbsp;t(]ot,dbAo)fl-Qa, tzcuie,nbsp;K, tb'uKiv cub- CiTi,lt;!pdyilt. TOclToe! Tnbsp;shma'nbsp;pcov. * N A R R ATI o,Gu deferiptio alcerius partis CcenxDon^^' LECA^. ^TauTca, \ \ lt; / Ta Trojij^ot, TO doton/f!-catieyciiv E-To flTS-]ii^~nbsp;ov t] Kocti dia-dnsKri iTiv, csinbsp;tu^A'imati'nbsp;MOT, Ta- 'zrg^ vpeuv ' tgt;c;ttta-f^OY. \ j * n I * Kca Actu'j TO onj^p/ov,^^nbsp;eJ'e)JCFzJlt;?.nbsp;Kai e^iovnbsp;oWnANVf.nbsp;itglj ccTisv ab-loi. Toefrot^inbsp;fl AIIMA' /an,nbsp;TO Ttf }tcav);nbsp;TOnbsp;om)Aavnbsp;cgt;k;(;uv0-fl^eoi. |
Et edenti-bus illis :Jm' pto 3nbsp;pane, eu bene-dixi(jt,(rgitnbsp;amp; ddit illis :nbsp;ac dixittjitmi-te, comedite.nbsp;Eloc efl Corpus me- um. ? Et accepto poculo, cumnbsp;grattas egiflet,nbsp;dedittilts. Etnbsp;biberunt h:nbsp;fO O M N E s.nbsp;Et dtxtt tilts : C tile Sanguismeus,nbsp;qui e^ nouinbsp;teflamentuquinbsp;pro multtjnbsp;effimdi-tur. |
Kjxi ^^tloaliicot. obvias, Atynv--TO^TO TO fjc: \ : X nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. TO VTTi^ Vfaoet ^^cf^^ev.TS-TO TTOliiTi etnbsp;tIu) ipdub a-vapcvriinv. |
Etaccfo ! Similiter, I amp;pociittm,nbsp;poflquam cH'nbsp;flauit.dicens:nbsp;\EiocpOCV'nbsp;Uum nouilEe'nbsp;\^flatnentueftitinbsp;Pper,autcgt;ingt;)nbsp;\fanguinemelt;i,nbsp;I quiproyobdnbsp;I effundi-Inbsp;nbsp;nbsp;nbsp;nbsp;tur. * e gt; -e |
Jn meoflmguinei) Hebraico more loqui^intur T,ucas, 'Paulus: 'verborum tradutlione. Caterienim Graca yfifluntdicendijOfi Sic mim Hebrai loqmmttir.Pfibn. 78. Sacerdotes eorumingladio ceciderunt. 3rc Pie|er fielen int {dpToert.ldefl,gbidto, enbsp;f^teerr.^'^ alibi:lacob/ruiebat in 'p^athel hoc ejt,propter tllam. Et.jAquam noflram bibinitis inpt(unia,idefl,prttio,vtnvnbsp;ipl(xtnhnapudillo5rgt;fMeflparticMlai ilSL. quittamtnfemperremprieflntttnindicat.
-ocr page 173-DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lf.
ISSIMVM, AC FIRMISSIMVM, CVI ;Ouerfia,amp; reda fides orthodox,catholiceq; fen-^IONIS CHRISTI , veracis jSc omnipotentis.
^Vm, et PAVEI APOSTOL.
N PRIMA tnitutio-nisparte, ^poolmDaubtt 'inKooac, tantumpofuit. Hocnbsp;enim yerbo a-iwiijA.iciquot;iVAanbsp;ireuitatif caut, y fits e^nbsp;pro dtfatqi'imlo, diribuit.nbsp;Idq^fecit moreHebraico.ytnbsp;e apud Efaiam. Frange efiinbsp;rientipanem tuum, id e,di^nbsp;ribue, Fnde amp; j^poflolu^,nbsp;Tanis, inquit, quernfranginbsp;mua: nunquid esfparticipa-tio corporis Chrii Hoc e,nbsp;quem inter nos diribuimtts,nbsp;e eichibitio, fumptio corporis Chrii,quit fit pane dato , amp; accepte. qua fumptionbsp;fit manducatione oris.nbsp;nbsp;1N
ALTERA rfW Lucas , amp; Tauluscfcribunt'. Hoc POnbsp;CVLVM nouu 'Feamentu,nbsp;permeu fanguinem. Vd,hocnbsp;poculum nouum'Te amen tunbsp;el-^ MEO SANGVINE.*nbsp;'rS'FTo ^r^.ov nnbsp;6hx,ti (Taulits addit ^v)cainbsp;'rMfiMliis. 'Vfil yt Jfoonbsp;lus habet, cs -r vfch Aip^acls.nbsp;id e,perfangKiaem,cumfannbsp;guine, y propterfanguine,nbsp;Dorcb blt / ober nn'cnbsp;bem bt/ 0$ vmb$ bl^nbsp;W wlett. Caltx enmi nonnbsp;e nouu teamentum, in ar-gento,Jeu per argentum, y elnbsp;propter hoc ipfum : fed propter Chrifti fanguinem,quernnbsp;cdtinet.His .n. yerhis oeii-
S EC VN DA, pAVLopoftolojCum Corinthi}s cckbrata.
r~-A____________
Corinth^X I. jdc Tatiltn circiter ttnnum Domini quin^ttti-gefimum quartumormnm ccenx Dominojer-uatam, amp; mAndatam,repetijt.
l'iw 2^' rra.ficieir erro J'xv-W '2!rct4lt;/{(yJt vfiiv t en t/mij, cvTnrydJi, nnbsp;tAstCoF ^Tf,nbsp;^e^Tftau, ixActet, eimtnbsp;,'^iTl, lt;^ayiT6 . TocTto faovnbsp;'Z n M A ; Ta Ctzfcq v/aavnbsp;TST^-intTtfcTlujnbsp;llJji} t. 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A '
arauvriinv. Otra.xty'p as
Todxvpiev nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, -
^'Sov p Agt;?,
Ego
no, quad amp; tradidi y obis : quod Dominua lefus in ea node, quanbsp;tradittii edf, accepitpanem, amp;nbsp;petqgratias egiet,fregit,ac dixit,accipite, dit. Hoemeumnbsp;edf^ c O R P V s, pro yobisnbsp;frangitur. Hoc facite inmei cd-memora tione.Quotiescunq^ enimnbsp;Ter aavtStov, t -d- comederitispanem hune, mor-.P c -r yem Domini annunciate , do-nec yenrit.
eft pfius p o t v s, apud
TA FL
Q.!rcwTagt;,ufi ro urejij^cy, ^ttTo d\d7nigt;}intj,iyur:T'od'7nbsp;h xeu.vfjnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
J C4 -W e M ni ''a m AT I. tretxt eti'r/fi-,favijlt;nv. o'-'^i T 'srorfi^ov rodvnbsp;'^^^i:T0V S-MctlorTnd uvfiiovnbsp;e..nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-,
e, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IS OU!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i
1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'
eundem modum amp;pocu-lum, peraEla ccena, dtcens ; Hoc poculum nouum Teamenttimnbsp;e^dn M E O SANGVINE.nbsp;Hoc fate qiiotiefcun^ bibe-ritts, in mei commemorationem.nbsp;(^otiescun^ entm de poculo hocnbsp;hwcr.tii: mortem Domini an-
j nunctate:donec yenerit.
f^^'^oluerunt,quidcalixcontineattpempe 3K-iZGyx't^v.^,nonhircorum,autyiClimarumgeneris^ eiusdern ^^^eris teamentifedfanguinem yerte hoix,fcilicet Filij Dei incarnati, agni immaculati, itfiiaiTis dyvS,nbsp;? tollitpeccata mundi. Continet ergofanguinem non tomKovfed eurn ipfum,quempro nobis Chrius pro-inaracrucis, in quaDeoTatrifiio cecleifeobtuiif.quofanguinenouum teamentumfancitumeif,.
cb catfam, nouum Teftametum,xa,T vlidia^.1^,r EST.* nuncupatur.ytfit fententia: Difer bA9 newetefl4mcrttlt;rtid)C (cin;gt; (cblt;^e fylbcr/ obcrbc wctrtblbc) fortberrtnbsp;Cb{ibtk'ert/obcr willcrt, Darmb/ba6 lt;^iflibltblt;rtrterti|i
D C OE N A
Appendix verborum inihcutionis,ex Paulo,qu con-
linet grauilsimas do(ftrinas,commoncfadliones,
amp; reprehenfiones. i. Corinth.
'llludumi^togefitiefige^k^^^ grctgiens ,nonbsp;Uudo.qu'odndnbsp;in meiiufifednbsp;in deteriui connbsp;uenitti. Xam nbsp;grimiim qudenbsp;eum conutni-tts in Eccle-fia i audio dif-fidia in 'pohtsnbsp;eff. Et ali -qua be parte credo. Oportet.n. etI'e3as\nbsp;in 'pobii efi:nbsp;quoquiproba-ti fient,manifenbsp;fii fiant internbsp;quot;pot. Cum con-uenitff igiturnbsp;in eudem locu,nbsp;non licet d o-minicam cxnanbsp;edere. quody-ntpsqui/q^ proprium cnatnnbsp;occupe, in e-dendo. Ethnbsp;quide efurittilnbsp;le yero ebriufnbsp;efi.lfifandonbsp;mot no habetifnbsp;adedend, amp;nbsp;bibedumXnnbsp;icrta-lct Tod \Ecclefi.am'Dei
' contemnitif, amp; pudefacittinbsp;eos,qui non ha \nbsp;bent Ogfidyonbsp;btidicam lau'nbsp;dabo yoslnnbsp;hoc nonnbsp;laudo.
quot;x.
CDnclua.^ttadu gt: nera continet eorum,nbsp;ij^iiicnie^omtnt cornnbsp;tannic ant.
Vnum efi ti'i iialinr. faii indigni exagge^nbsp;ratio, f indignaJum=nbsp;ftione fingnUrif rea^nbsp;ttuiontrabatu.
^tmim^entti.rSti^ liuu^pS iniiim.
e! SaHifAt^ailn \a:VTif,S
^tio nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rt*
ftttns frimum^mM.
jlb effe^fuftritr reatus.
caufi,fiu cul^a.
n AV nQ-iif ItA^ qttK^s(dent
TAplav lTVitl m-T 'fi'p/OV
pin AN ASi' 2;
? V lgt; /
e/Aojo To^ Ku^ton.
HEPI TH2i AO-
KlfJCOUrCOhf.
.ox,tgtct^iTca Q AvSqwnro u/r, nbsp;reat cm i^a i-otr^r^y,
A
AHIAH-
Q' yi^ciiv, i 'irtvuvnbsp;)(.q7gMctVT^llt;'i^
Xǫ' TO g-ufM Kvqtou,
Confirmatiofigniu ' dicij diuini, quid hicnbsp;incigit gxnis tepora^nbsp;Jibusequibuf t^tlattinbsp;TOI, /aon variai dlt;/'Vfxnbsp;ram,nbsp;nbsp;feriamgemis
tentiamreuocantur. ffib vtilitate dban^ls
O ntt.
Occupatio,(^cenfolas tio, afine 4 n^ina, Snbsp;tsaiZs n,filt;i]iMi:nenbsp;ia aternum condemnnbsp;nemur,pgter iliumnbsp;reatum.
Concluftotcumadkcr^ tatione.
I 'VtiT^'tnt-panem hunc,aut hi M pct.gibif.eav,ix. bent depoculo T)onbsp;nbsp;nbsp;nbsp;nbsp;tTm/va. ''tiiK
\ mini i N d igne; nbsp;nbsp;nbsp;dTo
reuferit COKPO- nbsp;nbsp;nbsp;Hb.eifi^'riov
RIS,2r SANGVI- nbsp;nbsp;nbsp;auJUt^p^icQ-i.
nts'Domtnt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;n^iwrox fitt
______W crUVi^g^OgLi. DE PROBA- W xik)x^xlt;wxfcXTgt;?
cmxXrjcrtAfOO-
/Probet autem M homofietpfium , amp; Snbsp;fic de tllo pane e- Snbsp;dat,amp;depoculotl-^'^fi^'^fi\nbsp;lo bibat.
M ae vpuv fivoci ; W 'IvA O ^iCCMCnbsp;COMMINATO. M s rnbsp;----- CpAVSpOl J'XX Tbdam qui edit,amp; Mnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
bibit indigne;^
J- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r y xx oiui vluuv
iudtnu totipgi edit ' gt;\ , tjQ aivn TO cwTo,nbsp;amp; bibit z non dllu-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. v _ ,
J- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;w cxeKTPI-
dteans c o R p v s x ~ .nnbsp;nbsp;nbsp; 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;00 etKov deca-vov
DQIIM^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eP
oeyeiv. iJcOe- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1^ ^ TO tdiov
Propter hoc inter nbsp;nbsp;nbsp;nbsp;/'/Tryoy -zs-
...... nbsp;nbsp;nbsp;Agtccvl, Cenbsp; Tc tipayeiv.
\dormiut multi. E- olt;r^^'ot/x^oo-tent,finosipfiosdi- d[ip,i6vl. gt^ iudicafifintutthaud bituct! innbsp;quaqiudicanfuifi- %T , eif tonbsp;Jimut.jitcuiudi-
camur, Dno cor- yctv,- h Tgt;t cm-ripimur : ne cum mundo condemns- 0 mtggcfPqonbsp;mur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;W xrs;^xa7Kf-
__%udiiltic gcTi T rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;flb-
Itaque,firatret met, cum couenittt Wnbsp;adcomededum.a-hus ahu expe^et.
Qifidfiqutiefitrit:
domi edat : ne nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IC
eddemnationem
conueniatts.
H^Ti^TCOVfMf r
9-Ff,i^ yosmulti imbtcil-a-ppcn^c, tgt;fif )Qi- les,amp;inualidi,amp; ptvTttf navol. { nbsp;nbsp;nbsp;nbsp;nbsp;'''......
gS ietfilov dttKi-V0f3g'- eSK c iKpt-vpCtA. .g/VBgt,t-VOt fi\g, XStS^lKV -^COU TTCU^idlOglt-
.' 'leA fjtri a-u-nS
KOCrpiC
Ji^o pLov, aewiqp^f^oinbsp; TO ^AytVf-^its ixJ'xeamp;e-EtJl.-nisJv., c*nbsp;OtHU icQ'CtTU : HA
/Aej ei K^i/xA n-
itnj.ytirioi,adirs,CI't babs obiurgatieiieitt,
I G N I. INDIGNI,
^tio i tefiimmiofii lictttfitm,
^linun^ev fitbiungii triinen,TSt Snbsp;! alfifion
,(pir Itiah I gt;lt;1, fuo indicie,/id'snbsp;it fia ratiene, anfihnbsp;j efficiente ntmge nTanbsp;vetrnn}, necefiitatc,nbsp;qua dicitur nti'c^ssnbsp;iifutiirdfiK'
I ^xg^catrOuadfiidU fint inter illos-.tr^t;
I net,difirimmfernes ( dum effit,inter dfirnigt;nbsp; ui^itcnir, quacenad)}
I ntinipublica efi: et itu f ter idli,r,qui cxiittjnbsp;\eftgrogria,amp;griurnbsp;! (a,nn JScclefiajlid-
.amp;abufii Cit^ Chrifti.perindt^''nbsp;nem:qudtdncn^nbsp;/ginandum,nbsp;tamarbitrentitf-
D O M I N I.
I7.
CONTRACTIO VERBORVM
inftitutionis cnDominic,
C dus fumma.
4------------ tS'ivjuv , Tti vvitj} y 'Sra^t^t^oTO, AetCu o Iffavvenbsp;^Aoy^irccij iKAiri:nbsp;ot^a Ta7 [A.tt,6i]]cui, 7I.-ArtCT4,lt;^ay^.Ta'7lt; fci to a-a-TOnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VfJMV vov,){n.Aui^ov.'rvTt miTi, ei( ri)Oa-ax.iy^nbsp;avnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T i^Tov rSTV'-Tot viov ri Kv^tou x,etIci2'{i^iTt,ci-o civ tA, |
-------------------------------------------4, JE T* yefcentibus Hits ea noUe, qua traditus e,accepit 1 s v snbsp;panent, cg grattas tgtt,fegit,nbsp;amp; ddit ^Dtjcipulis : amp; dtxit :nbsp;accipite,comedite. Hoc e COK-p V s meum, quadpro y obis tra-diturfeufrangitur. hocfacite,innbsp;mi memoriam. Quotiefcunq^ e-tm comederitispane hune :mornbsp;tem DOMINI annunciate, donee ^pencrit. |
Sl'irajuTUi T nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Aeo- Sv,/^V^lt;}7n'i}aaj, v;^ot/-T^ox,tlt;^'a}itya'j7(,Atyar. Ilt-trii^cuj]^ TlAiTS.Z. onox ojtS7ra.y}i,:^ ony cuJip7i. Jnbsp;To yag 7 TO a' IM M or, Tnbsp;-nj KMvi 2iff.67i)ci, r ar^nbsp;1 vfjuv,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mJAuv C/K^uufjt,i~ yov, f{f alt;^lt;nv fM^uv, To^t* jntfiTtioQcojuAv TTtvtilife r^u)nbsp;1 tjuiz) v,p,vi^cny, O(r)it cctnbsp;TP wjij^ov vJto TTiViiJt T 3'0^nbsp;valov JCVPIOVnbsp;oSctriA^, |
Similiter amp; poculum acce-pit.poflquam ccenatum e, ergra tijsa^is, deditillisfdicens: Bi-biteex eo OMNES- Etbiberuntnbsp;eiceoomnes. Et dtxit illisz Hicnbsp;enim of s a N G v i Snbsp;nbsp;nbsp;nbsp;nbsp;qui eii^^ noui Teamenti, quod pro yobistesrpro multise^nditur,nbsp;inremiionem peccatorum-Hocnbsp;facite, quotiejeun^ biberitis, innbsp;mei recordationem. Qwtiefeunq^nbsp;enim de hocpoculo biberitis: mornbsp;tem Domini annunciate, doneenbsp;yenerit. |
AetuvToya^rev.) 'Paulut habet lAoJoov ^tov, EvAoyho,) cum benedxjjet. Lucas ,amp;'Paul.tilt;^ iv%A/T^CfL'ohocfeederenouitt-flamentt:quod tantof ignorefui coTpori5,amp;fanguints fumedi in coena, e^nbsp;percufitm.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^7d\fiv.) h/larcus,amp; Lucas,uxiv outhc, Ae^^,^quot; ddit Hits, dicens. TodrotTi to a-ufjM.) raul. TovTofMi) i to erufaa. stAufLl^ov,) jifoolua reexit ad kAaoiv, diribu^nbsp;tionem corporis, cumpane.nbsp;nbsp;nbsp;K orey aTgt;7i, Tocr-p y^ ii TO cupdi/xov.) Lucas, ^Faulu/SfAiyon habent,TST to t!-]^q/ov, ij KCUViJ 2lgfiK)}. -------- -'' ----------------h |
68.___DE C OE N A_____
Omnium fuperiorum breuiima epitome,
ext.Corinth, to. Capice.
TauVo pot nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;xw- ^iiVipoculTiomini yo-car:amp; 'fOTti^eu KV^ta, nttnjam quot;Doimni. Et th-jcv^iov 'n'lvjvipo-culum Tioniim btbere*,nbsp;itetn y 'tfA7rt^r, Kvtiunbsp;menpe 'Dtmmnbsp;^Artct^tm ee. T^eut. ju 4--------- ^^Q-edi;,yA7rdloifaov, (^diyTt'TTO TijS eidaiAaAAT^doec. lt;^^oyi/H6i At-ya, xvdji hfai, 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T o' 'n O- TH'pION TffS ETAOriA2, ' djAoyofiSl^, evxi K OIN il N f Anbsp;TOT AI MA TO 2 TOT XPI2TOTnbsp;E2TI; Tov ^Ty gt; ov xAciijcS^ , ouxinbsp;KOINnNIA TOT XMATOXnbsp;tSx?1'XT OT tlt;sty j om ci ci^r^, 6fnbsp;eaua oi mTAoi icfjciv. Oi 5^ ttrayTes escnbsp;ril iro afjov favrvxoffj. BAe-arersnbsp;Totllt;r^^Ax.dlAO-a,^XA. O;^'lt; teS-Zav'nbsp;i rt -faf ^triixs-, u^iruirot rod^irtasT/-qiev Hcriy; rttsiTta. |
^^^^tpropter dile^i mei muiachrorum cultu.nbsp;nbsp;nbsp;prudentthu^ loquoT : uicateyos, quod dico : P 0' CVLVM BEN ED ICTI ONIS.nbsp;cui benedimu4,nonne C o M M Vnbsp;CATIO SANG VINIS CHRISTnbsp;EST/ Tanis,quemangtmttf, nonnfnbsp;COiAmunicattoepartpato COR'nbsp; 0 w CHRISTI ei^fQma Wis pni^nbsp;ynu corpus multitmiis. EG, omntsnbsp;eodem pane participamus. Ifraelem fecundu carnem. ELne,q!fff', dut yi^inias : participes facrifitif^-^'nbsp;amp; catera^qu tbiequuntur. |
RepetitioTOY PHTOY,verborum,amp;
fcriptijcn inftitut,ex Canone Bafilij.
/
Cana Donm exszFo-jAvtiiAAToJarulyi^iis ir-monumen tum, certitmum^ pi ~nbsp;gnit^,amp;tefi'imonium pafnbsp;Jionis falutifera Chrifii.
tTioria inittttionis ca n expota
jxus
Tars (mt alttra.
iAzTo^^miiCopioor expotio altoius partis
(,
^^ATAiTn (5e ritr f. Xg/a, idusrtfiytj-fosd. TOO trebjtiov Avlod -n-doviiTMiTA: ; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i
A-zfffiT(ei)caf^,gt;icija,Ta'cGjoAa. \^propo/uimus,/ecundum ipfti laTAMt ';^i^iircu,,cRn r xs{(nai/,?, Aoidiiaoy
^aomiov orfd-Mdloy, nbsp;nbsp;vvdf n
idn ax(Tov xs^cip To uia-fjea d^ri, Att-' 'n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/nbsp;nbsp;nbsp;nbsp;nbsp;T'*'-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'
bay A^lo dmr Ayiciiv Au^, AX^Avrur ArAdei^Ai ffB( TtSTTK'Tl,nbsp;d^Xe^C^^yiCa,,ivAey'r!tm,y'tA(dA,xAA~nbsp;OA, T. axinbsp;nbsp;nbsp;nbsp;yioi BU/riiiaAS'd]M,K, -
I ^oo/,5roM. a.'oiTi,lt;^c,yer,'^yTo ldi TO s-MjOAiTo xssdi^ p.uy xAa/^ov , oisnbsp;ACPioiy fJLoflioev.
'Ofaotx rnjri^oy esc ytvr^fiM^os fjcsrtAis AaSoi Ki^Alt;rAS,djXA^lt;sr!lt;rA,nbsp;' tuAe5lt;^(W,(iylt;tfl't,E(5'xe yiois a-*fJLA^rtTajSi^'dmoiAiii, d'ssuv-TTiyf^i,nbsp;vrd'XAvjiS: Todf *?* T AT m a' OT,tonbsp;Tgt;;s x(wv; dA^itnrjSjT xccTi^ vfjcAv araA-Aay csLXMJCf^oy, ois Alt;^effjy AjaAiuv-T^T miiiTi eis Tlub epJtd AvAfAyriaiy, OtOt-xisj^'a^ ItiriTS r afjov Tdrov : ro m]ri-^avToilTo 'ttlvdli: r isy ^ctvetToy xoclAy-yeAAere: rled Ipchd AvBtmv 'op-oAoyeiTS,
^^Eliquitautem .. Chriflus ,nob(^ mtmenta alutienepaionis fua'.bxciinbsp;lt;lKi,u7idHm ipltuspTcelt;^^nbsp;Egrearus .n. ad S)oluntariam,amp;nbsp;atq^yiuicamudmortem ea noSe,q^^nbsp;didit eipjum , pro mundi yita , acsetnbsp;! panem in fantas, at que immactdatasnbsp;! nw as : c tollens, tibi Deo, amp;nbsp;grattas agens, benedicens,an^icans^'^'nbsp;gens : Ddit Sannis fuis Difcipuld, amp; nbsp;poolis, dicens : ^ccipite, comedite ' \nbsp;e corpus msu, quod pro yobis angiff^^i^nbsp;remiionempeccatorum.
Similiter eis poculum ic getiimif^'^.^ tM accepit ,mifcuit, grattas egit,nbsp;nbsp;nbsp;nbsp;nbsp;.
xit,fanS{icauit, Deditq^ Sanilis fctpulis, uApoolis, dixitq^ :nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.
eo omnestbices Kist GVli MEV^ ei noui teamenti : qui pro 'vobis,nbsp;multis eitndttur in remione pece^^'nbsp;Hoc facile in mei reccrdationem-cum^ enim comederitis pane huric, amp;nbsp;culo hoc biberitis : meam mortem aitnnbsp;j ciateimeam rerreSiionem conteminf
___DOMINI. _
I^epetitio verboruminfticutionis Cn,qu extant apudIvsTiNVM Mrtyrern, qui vixi t nato Chrifto,nbsp;plus minus 16 o. annisjin Apologia iccunda,
___ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pro Chriftianisnbsp;^Tj^'mKOINON APTON,(ΣKOI-^ON n o'm a ToiMTBi \a,fa.Q,vojtS,b: or inbsp;ajaiv amp;eed fci^xsmtijsi'Stitroo^nbsp;^?/ro i (Tur^^ rjfJLCv,nbsp;nbsp;nbsp;nbsp;nbsp;a-a,^x,ei, y,gtf c./a.A,
crujr^^ise rifa,uv, z^vt'et^oo, Ttu, Aoysv rS7!a^ etVTJ
'^iplu),i^ h cfa.a^ Q^Ki, xcijotM E T A-h' Nj T^tCporTUj i^pecv, tfueiva^oee^K
eivcif, ol 9^ A'ss^Xoi cv Telt; yivo/xivot cuix'iizfr!ifa,vrjfa.ov/frea,cnv,iaeKa,Xa^ 41a,y-WA^i.^cvKov cvTiTceX^i, cuTi -tnbsp;AaSvjcba^ ov,i;)yot.pi^Qcui]a,,ei7riv:nbsp;ml^T^ tIm .vu.'jri(rtv jjca, T^r inbsp;^^iea/a.a.Kcd ro ti^ri^oy fa.ot'ejctCvTa,,^nbsp;^'^igt;^A^^riQav'{^,ci7riv: TSro t^i t' mi^o, [a.
I9-
t'j-ocivt in cxna, a Vul^ari.
^gt;tio huitis,ab incar t natione Ch,it , Jennbsp;perjonalt Vntonetiiuanbsp;pobatur ptafenlia,nbsp;jeu manducatio, ac bi,:nbsp;bitio corpoaliv tpjMnbsp;Chrijri.
Concliijto , dejm't tio alimoia: tna Cbrinbsp;I Jli. EJl enim incarnatinbsp;~' quot;^i tara , amp; fans
No, ffzw nbsp;V V L G A R E M fanemy tir yul-1
gare foculum htsc lumimua : ledqnemadmn-dum ger yerium T)ei, caro Ja^na l'E.sy Chrijlua Jtr.iatbrnoer,amp; carnem,amp;/'angui-nem pro falute nofira hahutt :c enaam ,pernbsp;Verbum Trecationir, amp;gratiarum a^Hontt,nbsp;Jacratam ah ipjo almomam, ana: mutata nutrit carnes noJiraSy amp; fangidnem, illvn inear-naft Ie-SN carnem, amp; langunem ee di- jnbsp;cimtt^. JJam Jpojloltinju commentarijsychrinbsp;nute yooantur Euangelia ,cCibimanda/e, \gui,qute mutata,per
grattps, dixijje. Hoc Jactte tn met memo-riam. HOC EST CORP VS MEVM. Similiter amp;fumptopoculo, aSiisq^gratijs, di-yie : me EST SANGVIS MEVS,rf. '] I
nu tri ut corp tut, nbsp;nbsp;fan
iiwtm nojlrunt.
jfltera ratio, tejlim 9 ! mjsScriptura.Jeu Vernbsp;I bit) inIlitHtionii.
H.C,quet luflinwponitmtprxcipua hiiiuscontrouerte, de Sacramentali, ^ corpo-pr^j'entiaue manducatione, amp; potu Chrii,fimdamenta ; eaj^ eie proprijsfontibtus dedu-tideo^ itia,, ^iaeu V N i O PERSONALISj vJtn \:2sn?seli}iri hanh^nx na-^*'^C,cum diuinitate Chrijli, , r i n stitvTIO COEN ae,jj rS^eiTtvis Jxv-Q^uarum tlla omnipotentia, hxc Voluntatts Chrii,eeiiidcntiimum,c(.p,i-quot;^^ajorftc ecvttv/ippjov documentuni-
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^YSTASIS, COMMENDATIO
Tor P'H toy, rEEfBORy%l SCILICET HSTITKTIO-nis cn Doininie, clariisimi, dotiisimit^ viri, loACHlMI CAMERARIIjfumptanbsp;cxeius Catechefi.
Iropotio. / quibut
defiriptafit camx lt;Do=,
'n extpojf Tjj) , l^motio contrarioru,nbsp;ambigui,^ obfiuri,nbsp;ni^urnaiwftafntiv,nbsp;xxirxettnbsp;bipartite refutatiois.
'patio uccjatnayxriici, qua exponitur h Mvoinbsp;XHilif, quot;Vew fintentianbsp;yerborum. c^ejltiefi^nbsp;nitio ccena.
' Primarepreheno.'Pe fut'tur enim Papiac:nbsp;qui aiteram partem funbsp;ulerunt populo.
~~-
quot; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'rjmpiajttctEnai
TK xu^eCKsd nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;crciip i-1 D CxnaDominica ordinatio expota
ij nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, cvrejdi da,^E.lXM^ tn-
me^naAa. iiv /tiCfiioj/ev -crxfijov cv ^Tt, cbi 'coufJt.oaq,^ pMA ^5 zTAlt;ajf 'nvct^Tifo rbJ) roApeeev Tuv Tinbsp;tlui Tra^tv, eved zs-nqoml celxnreefaivuv, xjttnbsp;tur flj d\Jjya,ijLiv coi^ccuAuravroov. E-i o tnbsp;'^x^i^AVi^oo 2iljg.yfjcivn nji xiAivovlanbsp;P^ixctji^titv cv. 'SdliSfnbsp;nbsp;nbsp;'tsriv'^'j dac rod
T-'s prttxa ciVivb'oioeov, 'ri auTi^ Ta j rcfcrapciX,, fj TO aniTripyioVjCupioc c/TiInbsp;i tf. IJpa iv v cvd'^!7ngt;x'^ov]ce^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;d
diecAi^ica oui fi'tit
planitm'e , tam in Etiangelicis hijlorijs , quam apud Eaulum. Ej^ ambtguum, autnbsp;obfeurum in hts mhil, Tt mirari aliquts, Velnbsp;indignari quoq^pott, conderans audacia, amp;nbsp;eorum, qtii a^ione banc yeluti mutilado lace~nbsp;rarunt,tamp; eorum,qHi yim eleuarunt. EJt aute jnbsp;ACTIO maniefie ordinata yerbo iubentenbsp;comedere de pane Ulo, amp; bibere eS: poculo illo.nbsp;Tirbumautem dtibitationenonadmittit, eenbsp;panem corpus Chrijlf.etpoculum eeJanguinenbsp;ipus, Hd eos lan'e,qui amputant ynam partenbsp;ordinationus diuinx, ne di/^utattone quide y-, 0 tendum
-ocr page 178-170.
tt-Ttor^aepn ifaiatiiixii, 5 ^^TKixsiKH, iufio dolorc,nbsp;at^ irtdi^nationc.
.citera confitatio.Sacra-mmtariorum: qui toUunt ex coma corptes, an^nbsp;puinem iDoinini, i:;' innbsp;topiani piandam relevt.
K'KoS'^iietix r!/Sr:HK, adniOs nitionetn habens, direiianbsp;ad eos,qtii(r,t doei les.
k tjsi itmJ'jKj s'aepadi
Occupatio,qu-a refut.en= tur Tropifia, amp; P'uri:nbsp;Jie.Pio ee propter tranftnbsp;Jiibantialionem ^api^nbsp;arum,tropos fae s comtnbsp;mincendos.
Amiliiils exe^l^, in quorum 'tsX'^
DE C OE N A
loachimi Camerarij ludiciuni, de
tenduedauerfandifunt iH't omninot^H hoc. modo dtxerimus :'Tu quis esfqui nonnbsp;y er erts, non tarn reondere Deo ,fedfA'nbsp;bricando contraria,amp; corrumpendo opftsnbsp;ipw,furio triar, impttts es. Altjs nonnbsp;^efdnii quidem illis,yenium dans quit-pcaov, ib [Aatvop.ivoi j/g^ yovGirdiv cpout; ! am, amp; admonens eos, dtcerepoic : Vtsnbsp;ri ay,Ti ^n^^Ti ra avivra,ZiTt, lt;z cur tmperueigabiliaexquiritis^Tdier^enbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iot,a7rb Jatis quot;Siobis, guttatn hauririeicmari CO'
cav S-eiuv pi'cocTiiti ; el\a gnitionts rerum dittinarum f Quare asi' tem,omioyerbomplici,amp;plano, ar-vli cumtcitiSjyndehema, auttropuma
cettstyiim e optimum, figurt am am-
quot;ihxtpsCpsj 'zirctbra, eixdvTcov h-fauv tots. pdvovtdxj ri ; c cidc ndr, ai-Tar7niy..pg.yQ[^(^ , adn Tid lt;amp;ic , MiTiligt;i.]cciv,c^l^.gt;, 24sclt;tbdpxy ronbsp;f^yoy eWTa laaayoudjjati totuv asarc^uu-tTc^oi cvffid/ahcj icrcos ;/s
- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;''nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\ Znbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/ j
CSX aqxTi pcciid a, xoo'^v/Mjjt 'stiAd'pv Tij Tcav S'dsuV yvcotriinbsp;Ti'di aCpi^Z TO pnpCCtCL'tsKoui
di'ov, K, aadpi, 's^temaTrSn ccSA^iracvi
A}i t^ritrit,^^} p.d^cuooyi'oef r TtXi
lt;:pcdae)y,'f tvrnxii c^a.c^eas ci^i^^icdzef
xabi c)/ricd, t^tuiv f,xoiirtli i pvTifi feratisilli ,qiiod feriptum eEf? Seddi-A)id t^tjojefcTi 2,ld,Tdc p.dfcuooyi'ocf r f-ci/isaidioscDv, ( pcop- pledilocutionF^pterperperamintrodu-'V'T'iKfi'^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yic tVAVtnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ift cpMVn
''
^OQ^ZVdl.af.!riV
i^ialwsldc pidlo? o: 'ii lb d'etmj 't^o Tnk'rfisrA'/iyCi^idC-d^^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;icopidc.
oii y'io Qeodcrds^pnixncrci,:^ Qi^madmoduigitur Filius Dei homofa-'CacvyTn euxqxi ,s( ,vstTotCscT/ii!V Vi- ci a .n---------- . r .....
pcluietcpnon edfopus stpoov^i^ rccAnipS'ei d pjivov,xd3'n-TitlT^o orxvlebujua.pcis,ati \tzsovotcp, ai 'ssKcc- Qivca fa^v,i^Xx^^ 7r.ssi aSt^n'yopfoii; n,nbsp;^'ds:!Tovcidr;,:^'rs\a.aCidic(,vofltKri,cdsu.nbsp;ctvnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dli t0xov,i^ Aoytcrpioda,v-
^^:TS'ivoo,d^ amp;;^cap^riTCisg re xli-lt;d,'si ctixdtvtyhToo rn (ffioil, xct-TdriorlcPS tcSvol t dv^uxoov. ^ra to 'S,SlM.A,}c, T AIMA lijcrd X^ad, ^.Id.b'i'-oTKf ce rn cxxtitriq,, xdla, tIu) xu^ci-u-aojnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dTZKt pciv, tfff TzSsvf,
ofopfTnxc, h iqgripcdlttrfjdiica rov pn-pcaTcv vo:spLivcy:,/f inK TB Bnptstt.y0ov, .Cp^a.S'iinbsp;ySBtrCil , -Scis-t^ TTdQcUi TCBV Civ^Cil-'anycy Aoyicrpcoov xdldAniiv ,cv Ksivn
Tn oxKAncriAyXaT Gvi^jdoiv 3'd-et o\j.ujAptza3 Tod idicv , yj tcbi^o-XPATO^I^ A O r OT es , Tod tTA-p!gt;VT@', xffi 'trag.xpdvoyTiSvQ^cxt-vw yivlt;i, eSfnocTivosiog XM^eS i^ioi, cie vvTBov, cb' !d\f^ t:i.aSb.ci)v vnbsp;t irxy euii coa 7nr^TSBy ce oxxncrtA,nbsp;CS'dcrin ]uy idtciiv Acyitrpcxv ^luidpat^Anbsp;I AejVv nf gt;c7a' Tri Tccv ^cnipbv k9-Aov3-iA, co cipfioTy ETn^Pdyi!^. i^icenbsp;airiBii T Ttp^i^cev XAi^Bo daattyio Aoyis
t^oTnzsj nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
eal 2ilgsvotdsx^.
daptAtto adprxjQn tem caujam.
.i.^scrt, diflribittio corf or, amp;tngumisnbsp;C'hni,in ciena Vominbsp;nica.
Caufa efficient, Cbri-tts..
.7ri^nelt;ji,h 'XetPa.^-
Z cn Aayov.
Occupatio. Ttsmpfierijs
' Jdem adlibendarii, non proprias cop^itatiunos.
rib autorit at e pi a;, amp; eru ditie antiajiit.itis,Jcu gt;?-tujlatis.
! Idas trans/ubantiationes, et transforma j CiX]i:v d 'issK^ riones. Atquifatitts eratampledimpli-
I elocutionc yerbi Del: q non eget tro- pica allegoridt jedpia contempUtione.
dtts e, amp; pa US carne, amp; refurrexit etc mortuis, amp;ajumptus in ccelum,fede{enbsp;dextrts Datris omnipotentis, reuera, amp;nbsp;fine omni allegoria, atque commenta, amp;nbsp;fdaanimi intelligentia, non tarnen illenbsp;Circumfcriptus loco, aut cogitatione hu-mana,/ed ita,'yt capere ylla creatura,nbsp;effari elocutio, amp; comprehendere mensnbsp;hominum nequeat.Sic r C o R p v S,^nbsp;SANGVIS lESV CHRISTI,DI-stribvitvR Ecclea,ecundum or-dinationem Dominicam'.v E R EjC^rRE-iPSA.wonTROPlCAjĻ/- Figurt a yer-borum gnificatione tfed indiciompli-ctsgnicationis .c tarnen: ytexpltcartnbsp;exponendo ,amp; animo per dpi non poit',nbsp;yt Juperet omnem humanarum cogita-tionucomprehonem,incdmunideEc-cleee : fecundum efcientiam diuinie po-tentiee,eeterni,amp;omnipotetts FerbiDei:nbsp;qubdfemperprfens, amp; auxilio fait hu-mano generi, amp;ts temporibttsyerfa-tum eff in terra, Domini norinbsp;Chrid De hsaute,quemadmodumneqjnbsp;deyllts alijs,quibus, in Ecclea, f i D E snbsp;debetur,nonpofumus expropr ijs coita-tionibtts difrere:fed deferipturaru con-fequentia : yt ait Epiphanitts. Et Sandl Eatres omnino c yerba fecerunt denbsp;PRAE-
__________________________________________{
DOMINI.
ITS
^TCd, 2:^1 T!? 'sra^ovcctic rS ctjSivoci a-en/Acclt^, Kipi odpistK^ Xp/^ci. ot A-J'H/ obVM^uj^ov 'ssssoft'ssiiev, TOV bEt.inbsp;(p^oi/iv Ti, p/qnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;roptov'Qs, pt.^
.t^ob^oi/'^ 'icculbv^ o^o^^a,:^Ka.6o-iKn coutijeriot, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;roivuu nccla
TKup/ei)cev ^tmov Tix,cit to, n To^ Xp/ou a-ctijjea, tsj^jov, ( T capca 7n-vp^pov, y^'j To lt;?rAypca. djessdcn;nbsp;Tirilt;;s 'zs-casjnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;va^tni ccKctjccij-
'^ov,^tjujis;in pivfj , 'tj ytutTetf tmstoc 'ov 'scKoctoo, uQj TV7nxci),ripouv'T^o'sri-K.M, SCCt CsZS'vOKM TIVCC: Et\ Ctti()!),nbsp;I scocja TOV vovuS pt^ptacToov. pctjnbsp;'MSe;^CiiV, 3Ca,d,?i^ E7n(pi,vi@^,nbsp;dvMcwTov coXviSivov, s^Tilv, cocTTt'^etnbsp;a-wnj^set.oTebv Jenbsp;a.)cQet)p^, }(^ 'ij!'tT^lt;ru/s^,'TK^lt;^o/^nbsp; p
ou iiv cw-pa. Tovoe nup/ov i^pcoiv oiaA~ jSqA eAov aa^-jytny, oAsFoicT/jxa/, Aoynbsp;-Oesy, Asy kivoiwta , oov vi^^uvTco,nbsp;oov Cpu, OOV KcijaLvjs^ov, aEb.apci-Tagt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;toJt ^puv lt;/\p^capijpttvev.
OvTc E-ZTilt;^a,vi(^. lt;Tivuv kdlv-TciWTct ov (^olt;^ia. , ev J's 'zofvo^tnc^i vd'pu'urtvij, ciEb! yjzs'ei,3(9gt;i , tti-ii: pt,^ oru tmnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T Jirt-
Ae^ezay/SeS;; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^e-
^^vta-u/xiOot, Tccpcvrp/ci, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ccKtt-
-etet, Z^p/T@^ KTTtircfsSp, lt;p^o-vouiuTi zre ' J,gt;(epj ^oAzt^sy-T ^tjTnisetn pM)i\.ov, ij u^J^optau.
verbis mPatutiopjs CcenDominic.
PRAESENTIA VERI CORPORIS, C^rSANGVlNS CHRISTI. Fr/gt;nbsp;pudens y aid extfiimandus jit : qui aliternbsp;[entire, amp; docere andeat: nifife fepararenbsp;y lit relie fentiente, amp; catholica Ec~nbsp;elifia. T)iribmturigur inDondmcAnbsp;cxna,x ERE ip lilts Chrifli Cor pics,quadnbsp;COMEDITVR amp; S^^gt;iGX 13, ^ui BI-BITVR.quot; (irip/titn rempie tatst religioenbsp;fides, quam nulla humante ment facultas comprehenderepofiit, intelligit fola :nbsp;non fieri h tec FiSl, aut Figurat'e ,Tro-pico quodam commentofedx e R E ,y?-cimditm yerhortim Intelligentiam. Etnbsp;qui non credit ,quemadmodum ait Epi-phanius,efife yerum ipfiim, quemadmodunbsp;dixit,is icciditgratta,amp;Jalute. Ehi ye-ro audierimus,amp;crediderimw,credimusnbsp;quodfit ipfius. Domiinum autem nofirunbsp;nQuimus,totumfienfiim,totumfienfit prx-ditu,totu T)tum,totum mouentem,totumnbsp;efficaciter agentem, totu lueem,totu eum,nbsp;qui cdprehendi nequeat : fed qui ifiud no-iis cumgratiadonauerit. HeecEpipha-nitcs. Fhonigitur hoc loco requiriturfa-pientia humana :fed oledientia, atq^ Fides : neforteprocacioriius difiutationi-husprofanemits facra, typrodamics fal-tando arcana,id e/, ne exctdamtts yeri-tate,zgratia,fupra id quod oportet,efferentes animos : amp; yacantes qua-fiionihus magis,qum x-dificationiius.
QkOModo fafrei lofKii (int denbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrijll
heminis in ca:n.i. lla^irp.a,. 'DipiomA-chosefji impudentes, amp;nbsp;audaces doli eses :jepar;innbsp;tes je catholita, amp; osinbsp;thedoxa Eccleju.
Concl-Ao, de Jliavo/A, di: Jlributiane cerpcris ,nbsp;i.. s^Hinis Chrtfii : denbsp;eorundemnbsp;manducatione,is^ potu.
C 1{ES)mduin yerh In^ liitutionif.
Epiphonema quo intre^r duli Sacramentarij tudhnbsp;cantur.
jt tejlimonit Epiphi ' nij,
cc
C
c
t lt;
lt; (
c e
Epiloaui Mui dotlriiiit de fubjltntia Ccena 9)o^nbsp;minicte,feude rebfcscee::nbsp;nandis pr^efintihas in Ecnbsp;dfia epulo, non abfintisnbsp;bui in ceslo Vranoposorunt.
Q.
9
-ocr page 180-DE C OE N A
111.
ANAAYXIS ,ve! Soiutio narracionis cninftitu-
f in (lias partes,atc membra:quat dicunnir 'ts^TAodi.
Zn strv ct or Cont{iuij,quem,el!cLatints,quidamnominantConuiuatorem:i^inimirwn Conuitias excipit conuiuio,e^Tadcanam inuitat-HlC e '0 k6^o rtpeaor Itjood X^TojDominufnbsp;amp;.Ifittor nofier Iesvz lt;:.li'Sd.3Tyis,yerax,iamp; omnipotent xterntpatris Filitts.llie enim ini-tiM,amp;apparauit fo ^etmov, id e, yocauituot diipulos ad hancfuam opiparam ipreeiofAtn^nbsp;cxnamteam^ hts ip; dedit.
6*0 NVI VA Ejjr cflfWftKffT. Suntper-mna Chriflo Conuiuatore ad canam pai
r
VATtqo-(TttlTS, y ptro-^nbsp;na,'nt
credenteSj'irdigni. f^tfittruntynitn^ rdiqui Sandi.
A'xivt)Ct,pLi]civgt;iTOi,^ AVA^toi ticredubi ,i}fi(gt;(fdtefts,^(i indigni. Cuiu/modifuit I\' das IJcariatesnbsp;prodttor Domini.
II
Tc 'Tt^AyiJ.A res, ipunq,nbsp;contuiiiam.^nbsp;autczna.Ccn-ataHtiii
In ǜ-tix infti tutxhi-oria ,nbsp;ctrcum-antienbsp;conpde-rentiir lt;
J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/
e.qux ad emsnbsp;natura,nbsp;pertinent.
ratam \ocata, (trconuinio excepta.'\gt;tdd'lt; fcipuh duodecim : cum quibus QJominus dienbsp;L ubuit, Eorum alijfuetunt
quot;T'erre NO,y? yifibili,ebT corpQrali,%i^!rAia,ou.amp;riTiI,cipA-ni,x^
'Vt PANE r.onrmentato^cp ^n/acp.
t o^ATq),lt; cp^^Tcp.Ft e Chriinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iprxjens huit aSiora,plt;^
panis manducationi,quet ore corporeo.
r 7quot;ERRENO,^Ki nt percipitur,hoce,iu,guatu,taS{u,amp;c.amp;qi^^'^( Inbsp;nbsp;nbsp;ruptioni e obnoxiiospvt vin VM im calice: to turpco, tj Tiiirt^ov,
ye^C,expo-\
e-^fOE LESTI, qui e infenfibilis, inuifihilis, tSrincorruptiiilis. /f s A N G V1 s.-^lt; e noui teamenti,eu/ttASpro nobis, in ara crucadnbsp;autemade huic Jacramentali all toni .i. Tn Tot.quafit orecorportb.nbsp;Pccepit,A^Ce,gt;''nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-nbsp;nbsp; ........
licet, inuat fanHas manos.
B^ueece, gt;c
yidueuci- ) (7oE L E ST \.,irenbili,intiiJibili,amp;incQrruptibiliPi7rsssA-,I',Maj.^iXlt;^gt; b,eo^duplici(} 'nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-n-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; n- : !...
ioic^expo-ta : tm quot;vd
'Fada, ^Z-
Ham panem
quot; 7RI-
14 tnt
III.
X'ATod
KV^lOV,
Domi -lt; ni in hunbsp;itis a-dionis
parte
/re g r y.iuXAosifeu dijlribait.
'' Aii'^g,(mptio panis in mAnvs. giturin cxna accipiendus par,n^nbsp;caua :nt qua non fit dtjlrthu^' __
In hacigi- radio, aute aiplsx.Xtti!'^' tiogt;qua eiim btr barticultu^^^^nbsp;e TUnbsp;nbsp;nbsp;nbsp;cipfilas diuit.
^ur.........
necearia
tio,qua eiim perparticulut itff -
iioeni, exhibitio : quanguliidt cotnmunicauit '.qua ptilddemiinbsp;_____________j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C X9lt;vfitir/aHog//(7r.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;'G'S.KTiMegit,feubenedixit,quodedj;X:tDnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- s. b/.S'^'vnh
'CCipite,AaCT.
'DifcipuUsiU duodec,i^)ici -rTip-anbsp;lt;-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a/JtsiJ'uJ'XC.
Dida, TA A-z^^-
Ham I mpto
^isdVj^doo'ydv. PCCipite,AaCT.
'' H^e^xdi-
Kdgt;,ubedo,j Comedite.,cpa,2dt.
ineeH^ji^'' ' nbsp;nbsp;' ' '
luliituta tcee natorta, jine yerho,afim na,
Alt;ifill}{.a , ^esisou , quot;iUtBiPaiil iio5,demon:randa, definienda, i^aeueenbsp;rando: tSit igi T* g/Att M'gt;y inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/av di:,,
tfSfior-Hoc {pants, juem epo Xgt;obis do,yt ' eum accipiat.itsg^comedatis) e illud ip-ߑ.....'p-'Sraeu, quodpro yiobisinmorte
traditur, gt;gt;y jiToy ttw denit.noee pa: nemtantiim,edetiapanein,quiefifimulnbsp;fail corpus.Et hoc corpfis dijert deftribit,nbsp;eeillud ipum, quodjp ipfist dandum.nbsp;l^ceixbtxa^rurftis imperando,eUnbsp;mandado,ab eebtu. Hoc facile, in gt;nei renbsp;cordationem {feruato bi c ritu ai e, accienbsp;pile, amp; dit panent ilium, qui in hoc ipnbsp;u, concurrentibttS h ablionibuS,nbsp;eircumantijs,ed Corpus mmm. ..
f
Dopant jum-pfora-do, quot;
J eumacclfU dycipu^ f^fpn^
Us exhibita (xi. yuv)cli-xit:
^ien induit,de ima-' nbsp;nbsp;nbsp;nbsp;nbsp;' i
dite in llum j^ejlraJpe.gt; culatione.
moq^dtcitur. ,
'Btt^^Ap/Afidil'^ gratia) um aiednbsp;diblio.
Afi'daifom-'}
'amp;^)!n,ntan-( ducatio J ,nbsp;rsuid(
Hide I Ta^oviriATco tur J Xj/yoJ gbMetl',nbsp;ie^uL'nbsp;ritur,
n
mjlituto,ho(e, dum fanii
^did^df
L
A vA/avtir.^ cordatio fDemini, ein^^nbsp;cior niemoriit,dt^nbsp;ciatioijeu deprecatie nbsp;nimit txtremungt;,amp;fnbsp;tu a WM ey vo/i,jitodjKi^nbsp;cltfia ad Itiamnbsp;..fibiltreditunn emends
DOMINI.
ly fis hiftori inlHtuti ritus,in fuas circumftantias.
Factk.
HamfJi^
Qcit,fa-^a ccena,
Chrifitu
\Ac C E P I T,AajQzyk. Sumendtts tur in coenaperagenda Caltx, feu yinum,nbsp;quodefiM'nov,casylt;.^vidj. Ergo loan.nbsp;6. non ejl infiituta Ccena myjlica. Licet
irt-
J ad hanc alludatChriJlut y tana illt,j}gt;irt-
tualimanducattoneiamp;potutquiefifidei.
DedIT ILLIS, tbts 16^ Marci 6.14.
RA ,funt ffe^an'nbsp;da duo:
Dicta.
^Etenim^
L GKM'KS egit,lt;djZff/i^nC^E'nde 'Paulo nominaturpoculum benedtdio-nts, Tgt;i? d^oytisti, cut benedict-mtu,
P Afl'^ Td ifo-Tii^tov, /timf/tio calicir iu ma~nbsp;nui.
Aoot, exhtbtrio diJlrihutWij^ ca~
Udi,
Htcigi-tur con-currere oportet nbsp;partel^dtnbsp;niri Ecnbsp;eltfix,pernbsp;cuitts mi-nieriumnbsp;prie fens
!.ZA
^vXayt't,, 06-bsne-diblio^Jeu gratia rumadio.
nqolt;s0c^ei, DIXI T, ex eo 0-mneSjAi-yuv, rrttTi nbsp;nbsp;ea/td^rrafjes.
.di^ei aTn^ciiinl, ^tTfau, demon-rando, indicando, amp;definiendo. ait Hicenim enbsp;tnes, qui e noui Tejlamenttquinbsp;proyobii,amp;pro mulcts eFiinditur,nbsp;in remiionempeccatorum. Eq^ ^deflnbsp;ed'nooyict'T'cvjoriS}nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cet^-
^iviKct ,,ratio mandati ,fubieda diferiminationii caufa.Ft hnne no-uumpotum, amp;alium priore, hocnbsp;e, yulgaripotu,feu yino,difceT~nbsp;nat:ac dtfcipulos ad hoc immortali-tatii nedar,auide bibendu, inufet.nbsp;Lucas,e^Paulwshabenti^dro fonbsp;rrsltj^ov h X4.VJJnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4i cv t
i/M dlfJMhi' fb v{auv,ni wsAAav dv.%tuji^ov, eis la-foecdlv, De/init enim poculum,nbsp;nempe, continens,pro contento,fai-Tuvvfatitupotum,pro yino: qubdnbsp;t Chriipro nobts eufus fanguts.nbsp;Jptm etidfanguinem denit, quodnbsp;t noui teamentizne quputet ']-mvppeli^fMce.
'lo, Cbri~ um dij^e-(ans bt-bentibuinbsp;/anguine,nbsp;hac fex.
ytflint:
Vlai, bibtio. bibendum enimnbsp;d^expoculo.
UcCflovirtci S'etL
TU X^~ sd, preefentianbsp;fanguinii Dominbsp;ni, tn hac a^io~nbsp;ne, ^ua bibiturnbsp;ex calice i/lo-, yinbsp;num, cum auo,nbsp;facramentali y-,nbsp;nione, coniun-iunduf ellffdn-guit Chrifii, ^uinbsp;orecorporeohaunbsp;rittir.
Hoc, intuit, facite,^uotief-cunq^ biberiw, in met commmora-tionem. Q^tiefcunq^ enim de hoc poculo biberitK: mortem lgt;omi-ni annunciate,donee y enerit-
AvituFflcn rod
- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' ' Iquot;
XV^IOV , tj Tto B'cevd/u crf ua,nbsp;TctyfiXia., recornbsp;datto Domini,nbsp;eiufj^ mort tiannbsp;nunciatio.
!74.-
Relolutio narrarionis nitim-
quot;.ylCCI P ERE,
Jcilicet datum panem d Chrifto. Sunt emm hanbsp;arianes relatiuts.
i. Tx-
nem t-
\ps da-
^orre-Sunt}
T^tto harim a^ionum e. Edte enim,inqut,pants /umptus.e' tnatt'nbsp;ducatits, non e in hocmyltrio,nbsp;id, communis: fedpeculiaris : niNn-rum, qui es^ corpus mtum. Kdgt;nbsp;Eatilus inttrpretatur ynbsp;finnbsp;nbsp;nbsp;ecdooi.a laii.xtf Jx fj di/bdtt
K s lt;/ V
p.cT{gt;ifafa.ivcv o-up.A 'x,ua,dfit^ butum, amp; ore Jump tum corpus Dsnbsp;mtnidhdec enim nobis adtalto medenbsp;lacramentaliter, amp; corporaliter: mnbsp;rations manducationts :q}iain iffnbsp;I rttif inituit.
Con DEK nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tio,cfuniptio,'vel
Jcilicet,non afjernarc m dicula tdolatrica, 'Velnbsp;rcnmgellare m pom-p iperlbnosrpt Ta-p2lt;f/icnfnt. hieo emirtnbsp;iubet ChriM accipertnbsp;panem : quot;Vt M and V-cetur. quee atio proprianbsp;eji tn hoc Sacramento.
Prima
T)/cipu-lorum t-nim ehrt fli,pro-J^z.
pter eues Quad tgitur Domintafecit,in manda- clelia,ide,ad eita'nbsp;tnm inbsp;nbsp;nbsp;nbsp;nbsp;enim illud,^poolt mprima cna. Et in hac a^tone ade Chi tfltt^ ttvgt;)
:iC^cvla, Ja^a ( qnbsp;a^ionesnbsp;junt v~^
au^, cor-relati -nee J in
Cnee parte
Ho C 'F A CERE, TJ (A mtiv, in Chrii .rcprr,lt;r.iy recordatioitt^* _ I hacprimacna:idein,quamdiumantbitCt'nbsp;clejia,id ejl,ad eius 'vfq^ redttiim ad nos tijibilem,faciendum e. Fecerui'-^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.Z.
rtpinteperpleus, amp;Homo,a 'esc$!ripi^ogt;v,amp; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dat
miniflerdhtEcclefx fe injiiturur,i,fumentt,amp;manducanti (non dieu af' cltidenti, telcircumgtantisnec dicit credcr.tt,fidenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;imagtnati'
riafeu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;usd ^^s^yodltxu,qua quss
latione,amp;cogitattone mcexixri.telpuerili, tanquam extraJerapituti^^i cenditfuo tudicio,fommans, in cxlttm Clitium) dans, inquatn, edetiti etenfnbsp;pane,ad hunc tfum ordtnato,/uum corpits manducandum. E fanenbsp;no neeeariades te/cencibus in hac ccena:fedqux terbo,de hac ipfaftra-nbsp;to,amp;inttutioni innitatur'.non qua hac relira, sir reieila,ne terbo, tn^_nbsp;ranobatarm,in clum locale,quodfurfu}n aliciibit,ajcendat: ibiq^nbsp;i corpus qurat:tbi nun quam reperiet.Demonrat enim Chrus laattnbsp;no,panem'. querfifuum corpus ESSEpronunciat. quodhiccertiinii,eutt^dnbsp;e ad tUudijmbolum, offerens, continens, alliget, inuenttur.
TIIL
T rfoee-
jciptiloru
Altera, 'Eba di(cipult Chri-flt, tnter quos.nbsp;ettam lisd.as'^nbsp;traditorDomtnbsp;- ni J ut fuit-,
M N S y pocnlo bthere de-bent, Idqitodamp;fecerunt,tean-te quot;^arcoiqu mqi{it,yi cu/tdnramg. Et biberunt eanbsp;omnes./. poci{lo,qt!odaccepitDQ-minii, amp; quoda^!^pratijs, illiinbsp;dedtt, dicens : btbite ^c eo omnes.
/fibieebi qnantitas diligenter j eS^conderanda.
lam qv.od expoculohotl'-^ beruntyinum, ESTnbsp;Chrifti,fanguisnoui E*'nbsp;menti: qui pro ips,nbsp;muleis effujus e, in rerni^nbsp;nem peccatorum. Sicnbsp;dhnit pociilum benedidi^nbsp;nis.qudt uiviviamp;.i.p^'nbsp;Tcf.doois,}(i pt/a,^lt;(lnbsp;htbttio, amp;Juniptio Sanpnbsp;nis Chrii ,pro nobtspre'nbsp;, Hec alio modo nobis
____D O MINI.
______tionis Cn Dominic.
J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;~nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-
Bi ctt^oCalaiWTi
qui, ytno~ ttum quodditm cxlum , innbsp;quodabrif/iuntur fu pbannbsp;tatiaiis (omininii'cuntur:nbsp;fic^ nejcio lt;iuifmfdeyn.fnenbsp;S)ei yerbu,e:'.cgitant,quienbsp;tinnia/bi,iiuilt;t longas, re^nbsp;gio more, babeat mantis,nbsp;ptrefentta faciat.Jciiceti-tnaginatiti.quie fanfriisnbsp;. ej^eculatio.
in ho facramento,corporii(sr, funguis Domini: nulluetiam alia rationejaeramentaliter^yelnbsp;iKM, fumi, ramp; hihi pote: quam hiic ipju, quamnbsp;mandautt Chriflw ,tmprione ccrporea, qustnbsp;orecarnali, Fruftranttirigiturhocne^arenbsp;illauperioreamhroa: quiSia, commentiiia.^nbsp;fide^,yelpotiia C^ad^a-ici,, ^iyotu.TisK^u.tiin)nbsp;imaginatione, eir cogitations humna (negleonbsp;hoc IVBENTIS FILII REI VERBOJ m CX-hint /uum 'mnbv (quod extra, y ei fupra hur.cnbsp;mundumarchiteSii iq^ivoirtsKd^, quot;yihi nullus enbsp;loctu, quadfateri coguntur philefphari Uli,nbsp;collocant.) K^cilmMe attollunt, Seddimitta-mushos ovqgt.vo'miov';, ttjoui ; flmpli-citer, ujinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'verho infallikili er tor is
nori,fidiinii do^oris, inhxreamtis: quipocu-lum ,eu potum diert'e deriit,eeuumangui-nem :quit amp;noui Teamenti: amp; eufas in ligno crucvs. nequis putetrvmv, 'velqipia, ,^1 cncidv, hoc ei,, figurant, adumhrationeme efifie.nbsp;Etfi nemo negat,panent,^yinum ejfie ct,v]im7iz(^nbsp;correondentesfiguras,ijs rehus,quas fiecurn ad~nbsp;ferunt,amp; eichthenti nonautererum ahfientium.
Hoc 7 kci.K iVBENTvRj quotieficunq^ hiherint, in Chrifii commentora-tionem.^^ Quotiefiuna enim comederintpanem H v N C f corpus Chrifii^ propter vrum, i; cruuel[i!rju.tivptvjxiisv, yelquo tanquant bq'y,rui,fiu niedto, Corpusnbsp;Domini ycficentihtis diribuitur, eir manducandopanem, afifiumitur) 'amp; quoties denbsp;poculo H o c in quo cum yino (tmul ade fiacramentaliter coniuniius Sanguisnbsp;Chrii, haurisndus ore corporeo) hiherint ; mortem Dominitdonec yenerit,comme-gt;- morare dehehunti
Ta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A,diila. DequihusnthtlprorfiusmemorantEuangelix,nihil^poolusEaii-
^^gt;^ihUantiquitas erudita, pia^ yetufias. SuhaHo enim, amp; docili ingeniofiueruntprdtti Chri~ fit dtfcipuh. qui,quodDominus,amp;'m)iq^tdrgt;i illorum dixit, idcrediderunt eum quonpoffieprte-fiare,amp;prxflare yelletnihil amhigentes,yel de eiits optima yoluntate, yelde eins dem diuiMpotc-tf-lt;iOfnntsigiUrhicm^ct,omntsc^doiaen,omnis'isi^iirfio,yeldv'(^^iue/in,idefl,increduli^nbsp;t^hdwitatio,murmvxtio,fieurefionfiatio.Capermaitica,acadernica,humanaq^,fiacejfiat,eSroctilis,nbsp;. rationed cca claufia, c^r capiuatA,in ohfiquiitm nos demusfidei.
-ocr page 184-De Modo,feu forma ritus Cn Dominiez*
T^tin prirm Canx ,
Chrijii..
*R^tusficun^g cceng ^oo-UcxiytTauli.
Sacramunta-riorum iome-
xArtoclag.
yfnahaptia-rum concana-tiones. yidt Sleidanum.
Simplex, amp; re^t ceena ct-Itbrdda,ratio.
Ricum, formamlt;^ Cn Dominfe, defcribunt, vtlupra oftendimus inharmonia, Euangelift, Matthus, Marcus,5^nbsp;Lucas:8t pofthos,ad CorinthioSiApoftoIus Paulus,Qui',quo-niani fideliterhuius ationisformam, acmodunircnnent:fc-quieumdebet omni uni IcculorumEcclcfia. Quod cnim accc-pit Domino : id tradidit (uis Corinthijs : nempe vtranep cn partem : corpus, 80 Emguinem Domini. Itac^ grauiter ob-iurgat'(gt;^/*,rjS^?;fAelt;77/'S.,ordinis conftifionem,S: propbanatio-nemhorum Ecrorumin illo loco. QuodElt;ftis ortis,turbaflentnbsp;Corinthrj ritum ChriEo mandatum:amp;f ad earn ipEm formamnbsp;cos ferio rcuocat. Quo magis execrandi fuht Pontifices Romani : qui cccnaiu Domini mutilarunt, in formam thcatri-cam,amp; feurriiem, Vel monftrum potius, in vltimaaterrasdc-portandum, icelcrat tranfinutarunt. Qualcm autem Sacra-mentari} accubationem, fradionem^ panis,acpoculi diipenE-tionem,iniuis concnationibus,non omninoabfimilibus Co-rinthiorum commefiationibus, vfurpent, plerisq^ notumeft.nbsp;In quacercmonia, nificum fragorequodam,pancmdiftribu-ant : de cn opinantur aclum efl natura. Nee ignoramus,nbsp;quamverborumpronunciationern adhibeant. Principaliacer-t inftitutionis cn membra impie prtermittunt. vt de c-teris ineptrjs taceam. His non abfmiles iunt Anabaptiftnbsp;de quorum furoribus in Monafterienfi hiftoria exponitur.nbsp;Nos verb Magiftri noftri Chrifti imperata faciamus : lqua-murep in celebranda cnagt;formam ab ipib tradita, amp; fruatamnbsp; Paulo. Appofitis enim(ymbolis,(u dementis, accedat ver-borum inftitutionisrecitatio: vtfiatSacramentum: Poftca,ac-cedentibus ordine conuiuis, diftribuatur panis, vinum, amp;nbsp;per hc,corpus, S Enguis Chrifti; repetitis verbis, quibufnbsp;hc figna definiuntur.Hoc eft corpus meum.Hic cft Enduis meus,amp;fc. addito Chrifti mandato. Hoc facitnbsp;inmeicommemorationcm. Hic cnim ritus eft veteris, amp; purioris
Ecclef,
-ocr page 185-D O ,M I N L 177.
Circumftantig ipfius Ritus,(eu adionis Cn.
Loc-VS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cna Tyomimca, pera^a e in ciuitate, pudpaTremfamilias, Tti'o Tai' tgt;7 oiKic;
oinshairaTltjj,in diuerjorio,bt t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in triclinio mdgno,llrato,parato,qt{od ^Klnrcut-,
tirLiicas yocantvd'yscv fji,iyix,^pcp,ivsv^i'rii^ov,^t loctnnon eflde narura,atq^ e/ntia fa-cramenti.rhiamgt;i^ enim terrarum ic Chrti inititto, e'yerbo/hoce,riic,u,]a, celebratur cesna; ;bi ChrifijMin medio ejl commumcantium .i. miniri exhibentis, amp; tmen-tium,^ot^uotillint.IiixtAillud:l^bicunqjXgt;\Ot autnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;meonominekogregatifiint:
ibi M E D1V sfilm inter eos, Quie congregatio exigaa licet fit: e^ tarnen Ecclejiadbion igitur climca efi cecna:quxagrotantibiisporrigitur'. Ecclefia enim non efifirtibiuramplii, magnifiek ^esdtbui, templif^ afiri^afied quot;verbo,amp;fiacramentis Alligata,Ebi tarnen publici congrefi-fisis frequentioresfiunt : ibi ,ytyoxpuree do^rinesfionare debet : jicheec myfieriadifienfiarunbsp;ELumerui autem perfionarumiamp;injanafiibfiru^lionsii non,ekfie, confiituunt Eccleam.
T^e M p V s. Erimo dieae^g^morum Enficha immolarunt. Item, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ctim yejbem efit':
tum enim dificubuit lefiits cum duodecimo Item yejeentibns eii, accepit lejdspaneni. Similiter poculum,pofiquam cnauir,ra d^Tn/rjimj. Lottsigiturdifcipulorumpedibtts,acimyi-TVTo RIT Vnbsp;nbsp;nbsp;nbsp;nbsp;Dominicis, exijt ad montent Oliuett: ybi cum, pro fiua conjuetudine,
ardenterprecatus effit:amp;fianguinisguttasfiudafifet ' dormicnttbtts dificipulid,proditione lu-dx Ificariotis,ab hoibtts capitur.Fuit dies,quern yocant louis, UK. Cal. Kprilts. Efi au-tem in hac quoq^ circumfiantiafua Chriftianis libertas. Laq^Eaulus,quotisficunqj enim come-deritis,inquit,panem hunc:^ de calice biberitis : mortem TIomini annunciate: donecyenerit.
i
%/at eri k,amp;forma, panis,ccalicis.
T^liqaafe
I'^wtur f jrc I 3-1
^^fifuntnecefi ado-C
* ^^(uendam ret 1nbsp;ttwr-i, fed I
Aftt/.iej'.-'Vf mutari 1
^odtfitnf, j
^feuadcon-^
Hit:.. I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; )
\ Depanis,eSrcaicisautemmateria,amp;figura,nibilhabea mus in diuinis Uteris traditum. Itaqj commoditati, amp; opportunitati, in hts,Jei'uire licet Chri-fitanis.Eanisfrangendus efi,id efi,per p articulas dtfiribuendtts:fiue illxparticulx,propter a'nbsp;Clionis commoditatemfi minifris antfaixfint:fiue,quodincommodius efi, in ipja diifienfia-tionefiacrametifiant. Etfiue rotundee fint:fiue alia quadamfiguraprxdiitx. Hxeemm omnianbsp;Juntdidlt;f)oppt.Itaq^Krcoclaflx,de lana, quadaiunt, caprina rixantur : dtimyocifisrantur,nbsp;panem frangendum,yc plurimisfiragor,lonitifig exaudtatur.QMfi yero infirepfiupanis,innbsp;frufiula difcerpti,Jubfiantia ecenx Domini confifiat : non in dfienfiatione corporis,amp;fianguinis Chrifii: amp; franger e, fit non dtfiribuere panem, quodfit particnlis:fid, cum fragore,pan emnbsp;in fiufia dfeerpere. Sedi/os homines ineptos,amp;rtdiciilos,cumfiaaSfiouXa-s-ioi dimitcamus:nbsp;Csr quodprincipale ellfidebter teneamus.TSLon minus dlirant,qui litigant,deforma,amp;mate-ria,yeletiamnomine':n]r,fia.Qmddenim,odioEaptfiarumficilitet,ndcaicem,idefi, lEctld)/nbsp;Jedpoculum,^cc:)CC/nominare malunt.Itaq^ forma calicis Ecclefiafiici,religiojuli ifii,ab-horrent:yt fortes in Eapatu detefiando,fugiendoq^ effe ytdeantur,iArgsntum etiam,^^!'auu-,nbsp;crede mihi,continentes ijlific auerfiantur,fie contcmniintiyt ligneum craterem fivitreus enimnbsp;fragilior efi) apponant,in fuis conccCnationibus agrefiibus.rgenteum,f!'mauraum,tAnqudnbsp;idolHm,abominantur. Hanc etiim ipfiam ob caufiam,f.tx3vpiet-X,oi,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yolebam di-
cere,inauratasimagines,fiatuasq^ deieClas, Giganpum more, ejuis templis, infianienteyulgo, exturbarunt: in marfiupijs, numifmatis aureis, amp; argenteis imprejjas imagines cupide atfer-uant, egregij, fcilicet,Ecclefiar.um infiauratores.Sedfuit alia, yerisreformatoribus, 'diui-niq^ honoris,y eritatis^ yindicibus,ratio adhibita, in aff erenda Chrifiiana libertate,adiierfiisnbsp;intolerabilem tyrannidem Epmani Kntichrifiitqum fia tumultuofatqux non finefudorC,amp;nbsp;puluere,abjqj yulneribiis cert'e,amp;Janguine,ab fits heroibusfuit fufeepta.
^fnterCorin^ fit non m tcmfio Hienfilynrn'ano-.fed dmnopatnfii'mibasyyi chmcwnperagant epulum.lidem non ieiimi antem , i}uidam rfiteyndedpriM, celebrat o lafehate, ctenati,pop Soit! occajum, iftud agitent conuiuium:amp; etm duodecim tantm dt,nbsp;homt= J'l^^'^'tnienfadiJcumb(nltbu!.quimqH,imfuaderem-,-vhrndecimddhiberent:dimiJ}opr6ditoreliida:ne'inrurearuni
Kt^li'gt;-'^lt;gt;fintaxat,IKCal.KtMs,tbidemrolenmter,iterlongiCmit,m
'fJbMHones. uumeeenam debebunt. Honmmfactle,intrahociemftis,eampoteruntrepelere. Verm,cmipfimetignorent,qndlt f^eu 0 yfiulit Chtjhis. cjlendeieipps minimepotero, yihum ligneo eyatho, an^itreopocHlo,quodyenctijs,exmitl;is,nbsp;fiaient :dignt eunt,quiodine,C:r'infi^ibt:sBqiiitumauratorum,
-ocr page 186-12^___DE C E N A
Quis fit Status, feu Quftio in
cau( ha Sacramentaria.
Qvae s t I o ef, de vnione fcramentai corporis Ghrifti,uni paneS lnguinis Chrifti,cum vinozfu deprInua,amp;Smandu-catione, atq? potu corporis, fanguinis Domini noftri I e s Vnbsp;Chrifti, in Cna, qu hic in terris peragitur. Item quftio eft,nbsp;de ftimptione y non fmbolorum modo, (d etiam corporis,nbsp;fanguinis Chrifti, qu fit ore corporco. Hanc nos aflrimus tnbsp;Sacramentarij Dipnofbphift earn negant. Et de fidei man-ducatione,atcppotumulta garriunt: cuius contemplatione,fub-tiles ifti /piritus, in clum vftp, ecftatici M^oS,-miy fbuolantes af-cenduntnbi^ Chriftum in fblio,fu throno fuo clefti compre-henduni:potentiores fcilicetfis alis, id eft, imaginationibus,amp;nbsp;fpeculationibusjipfbmet Chriftozcui impoftibile fit,in ccelo ma-nere,amp;: hic in terris fu Ecclefi adefl, (ec illi totum tradere,8^nbsp;cxhibere manducanduni, c bibendum: vt in nos maneat, C fia-mus caro de carne illius, ofl de oGibus cius. In ccelo eniin,innbsp;quod femel aftcnditrita manet, vt illi blaterant: vt in fuo verbo,nbsp;amp; Sacramentis fuis, qu Ecclefi commendauit, efl non pof-ft. Ergo de prfntia Dei prius dicamus, quotuplex ilia ft ; 6^ de qua hic controuertatur: poftea denbsp;huius quftionis ftatu plu-
ribus difremus
-ocr page 187-__DOMINI.__np
Al THS TOY 0EOY n A P OY I A nbsp;Al A 4)0 PAI.
DISCRIMINA
PRSENTI DEI.
PAVLVS, ASor.V.
In ipfo Iumus,viuimus,amp; mouemur.
yyLCJTrs, SET) VERJSS, DE DEI
PRAESENTIA, verfi'culus
'vrw gt;srci^ovlu Heui nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;v B T Qjy '.potenter-
Sic yeteres dixeruntiDeumeJJyii^,priefenna,eJJentafamp;potentia^,
MARCY X.
'is J^uuccmj Tni^iuazti, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tiSTnsdjivh
Jllttdpotes credere: OMNIAp(i-iilia credentt.
X
-ocr page 188-l8o. DE C OE N A
T)1 prte-Jentia,ii Telt;/J 9 mi:^ss-lt;nbsp;ffia, efpar- fnbsp;tim I
!
I
i
De Dei vbique prfentia,amp; de
I
K T12 E n 2, rerum omnium Crtationist
r KA^Xi'vniutrfais,feu generalis, I ^ute efi Tfj tv
lt;$gt; T A AK H KvGi^v^a-ta,rerum conditaruf!^ conJeruaonss,fuJientAiienis .atq^gubernaon^
fOMMV NIS m-btiiinDinbsp;uinatenbsp;perfonK.lt;
fentia efi T'elh
r7nirx.i\plt;], '^ifitatione.
RI VA T K,^ua extra
prtsdicationem'verbi, equot; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ope, att^auxilio, fuis enimadefiprsflo
^fum Sacramentorum yJ tgt;es prafens adei^ho-
minibtts.T})
Deus inpericulis. Impijs eitamprajens ai^ Jua beneficentta.
I
Kffiixoyn nbalitatione, at^ manftr^-
alis.quafe nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
Dew homi- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;feu Euangtlijpreedicationem.
p-J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ffiinifieriu m Chrfio infiitutum, ^ox doilrina cah'
factt, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\nis:ibi Dens eil^prtefentifiimw,Eater, Filiw, lt;amp; Spiriiis^
/ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\San^us,fgt;mnes Sanilingeli, regnutn^clorum, yerumdi'\
^yeles^ I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I niq^ceelum ibidemprJensadeif.
\eflDew,i^,
I tu -nr I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\mwijirat. Dettsautem,per fiamordinAM'\
Corum gt;per\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nem,amp;promJFtonem,efiJicaxeZ-
' pACRAMEN , I torum djjen-1nbsp;IJtionem, amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/ Tin]
\re^umum, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;InquaCbrifisf^^ j
\tus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ideoi^adefioTt'
f mo prfens in nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eidlf,qu tncra nos tn terns i
[admintfiraiiont \carportetiamnofiro. Itaqamp;DewTaterf
I Spiritus SanSus (templum enim Dei ft \adefipnefentijlimus. Semper,mChriJluscfi^nbsp;I Datre efi: edr ex bisproceait Spiritus,nbsp;I Finis huius efi i; fi^T^cixg/sd avos-oiis^l^nbsp;I atjqubdbac Cbrtjlo quafiincorporemur ,pnbsp;I arifijlima,cum eo,cfifoicietas,edr coniundi^'
jpR O PR IA totnufier/naChri/li, /\inytrafjnatura : qua ChriusDeus,
amp;homototu4, ^dedtatoryidebcetttt teger,prx/nsefiVBI Qy E,pract-pu (amenfine Ecclefia. 'S-
DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i8.
alijs modis prfenti Chrifti.
KTI2TIKH. ^^tioneemmCreation,adeF^T)eu4Pater cmnibws rehus quasper Filiuni condtdit^amp;per Spiritumnbsp;San^umfouet.Ita^amp;homini.a gt;ili'lt;roavrov @io,adeJK
A.Kvi^viiTiK^. '\[amrationeconferuatio-tiiSiamp;'gubernationiii i)eui adeprxfentiimiis,'nt omni-bws alijs creaturtsc hominibus^ In impijs etia e, zir dia~ bolisadeP^,rationt communisientationist
EITlSKEnTiKH. Q^aDeuspreens,tnieiuitateshorni-num quot;^itat caigationibus, amp; peenis.
BOH0HTIKH. Dominus enimproj^ e ipim inuocanti-bus.Sic ChriusKajec 'm^,?xlt;nv,if 3^?etinv,aititPaU' lo, yt auxiliator^zsr conjolat or .
^preefen ^j^iuminnbsp;^^'^initate
f^iChri
F^irho-y ^'^^^dnno-** ^atnennbsp;^jPPptllarinbsp;^lt;CC pQ^
quot;'ss.if
E N 01K HT IK H.^lt; Dei.in hominibuspijs,\)t in fiiis tem-plis,e inhabitationts,e^ manonistjjperfidem,amp;dile-^onem.
HjgcJETArrEAfoTxj^vy^*. Ecommunis, In coetu enim quot;Verbum Dei audientium, quantumuis exiguo,nbsp;ipfe adeprfens Deus..
quot; To E N A TM A. Q^tquot enim baptiqptntur,
Chrium induunt.Is igitur proximior ade: quam prop eorum corporibus indumentum-
MT2TIKH, KSM i^ici, Sanbsp;crametalis,nbsp;quaei^n-gularis, quanbsp;Chriusto-^nbsp;tusprafensnbsp;fuxEccle-fia,ngulisnbsp;eius mebrisnbsp;fe applicat :
Omnisau-tem ecialis 'Oquot;.lpreelen-gt;nbsp;tia, Tn dTn-lt;Pa.vetc!i, ap-paritione,nbsp;yele
T^c B P fl SIN, 'Ziro'oji/ a^ov, oivis^lt;l7n/t-kS, efu amp;potu,panis,amp;quot;VwiccenaDomini-ca. Cuius rattone applicantur quot;Vefienttbus,amp; bibenttbus,corpus, e'fanguis Chrii,perfi-gna quot;Vtbilia , amp; externa. Vr lt;tcnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
INCORPORENT VR Fz//o Z)\'VeZ(rvor(i)' fact cum tllo fiant, id e, caro de carne lhus,nbsp;offa de ofiibus eius, ac quot;viua illitts membra.nbsp;Si modo credant ,digneq^ fumant. Ham im-pij, etfi,cumfymbolis, in ccenafitmunt intranbsp;fe,manducddo,eir bibendo Chrifiu: tarnen nonbsp;'Vtferuatore,led quot;Vt iudice accipiut.qua'Tret^isnbsp;fia, nd Toxnuriifed sP^x/fAftKri nominatur.^
, apparitionisi qua Detts apparuitinbsp;in quot;peteri teflamentOinbsp;Sanilis, idjj certis innbsp;locis. Hac ecialinbsp;prxfentia, peculiari-ter ade hominibus,nbsp;e^fe eis reuelat, at^nbsp;txhibet. Sic appariiitnbsp;.Ada, Abraha, eiiea-lijs Patribtts. Sic pr:6nbsp;fens erat in rubo mantis Sinai, quando lo=-quebatur cum quot;hdofe-.nbsp;Sic ChrtusProphe.i-tis loeutus fl; fan-Qisq^ adfuitn quot;Vetertnbsp;populot.
etfivbip^ locorumfitDeus: tarnen non omnibM,amp;nbsp;quot;vbiq^fi patefacit, ytnbsp;appareat.Sic ficcialinbsp;modo Donnusfem-peradft, amp; adeP^nbsp;Ecclefeafua : amp; nonnbsp;ade Idolatricis, amp;nbsp;imptjs GetbttsITur-cis, ludais, licetpra-fentifiimus quot;vbiq^fti
R
DE C OE N A
eSi._________
De Chrifti incarnati prfntia; item,quid fit
?EP^OFLL IS,ivgt;in\ssn)?siliX7i,
VN [O SACR A M E N.TA L I s/l/lt;n(M.u7X;j,
re/itrreBwnem, ifs t? kia,i;i^ inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vtxaf.Q^o tem^trttK'
.Ante afeenfum in nbsp;nbsp;nbsp;naturam aliorum humanorum cor-
caelos, ndo ddvA-datuc cnf fS' ^dov^VitC.Ft J
4gt; A N TIK vi
' ul , yibilis, localts, e^B tir-cumfcripta,promodocorporunatura-)
Uum.quaecialt prajentia,yeritate^ humanat natur oendit.ldq^ tum
! par um, a,lt;pa.yl(^ ttUm alf^uantsfit-il
jPoftrffurreilwem, rlui viamn quaftnt'^oiitsvcj.doiifdififitnfaMn.
To aficenfionem in clos,[Jl^ tIw AvaZa/nVyamp;pofifiontA eiu addexteram quot;Pairif fiti, tIuv x.A^'tdfgt;au ond'ex n^fnbsp;di^tv rodnct-Tf cnd'. Fuit amp; hac inuiJiFdifprafintih
IttmyeroChri i incamatinbsp;prtefentia, innbsp;perjnali ynionbsp;ne,quu'VS.K-BVMfoAoyo^nbsp;caro fa^wmnbsp;e^admirandanbsp;amp; ineubiliinbsp;leu AKAlan'
Mt el^
Jtu maniftatto rni insyopuoi.
G -e. n e R a L I s. lt;2lt;lt; ChriflufpTtefensudefiyamp;EQ^t TOTV^r amp; inttgtr, T)tuf, amp; homo, in yna indioluhiliperjona, omnM ctri^nbsp;guhernuns, H^ec prtefentia nominatur Grtectf E'NUZIS YIIO-statikh', vNio PERSONALIS. T)tquaponSaf'nbsp;moriee'virum,d.martinvm lvthervm,yer,Jgt;u,0*nbsp;theologice ftripfit in diuerfis libris,rcuer endue, amp; incomparabilf^'T^^^nbsp;D. lOANNES BRENTivs.2^/enimheecomniumexttrirt^^nbsp;fhriiin JuaEcclefiaprafenttaruni, fundamentum. ^uanififgt;'lt;^nbsp;tureutponenda euradeaijs modisdijfentur.
A* ANTO
ir.xi[,inuibilis, non circum-feripta, nd localis,fedfuper-naturalif, amp;cleflis. Q^a Chriftuf ybi^ prajns e o-mnibus rebus,per ipjum con-ditif: nobis autem Chrifliu-fnbsp;nis ade ibi, '^bife yerbo, amp; nbsp;nbsp;nbsp;-
facrametis aUigauit: etiamfi nec conieiatur, nec loco cirnbsp;cumfcribatur, Etfieniminnbsp;loco eeyideatur : tarnen ndnbsp;idea ibi ei^locahter. Hac
'sra^ava-lArurfitseP^yel
iJpECIALIS. Qua ade totus (fihrius ft EceU߫, 'i6nes,inyerbipradicatione,amp;inSacramentis.SicmmWtitpnbsp;, naF)ominica,nonfolumadedgeneraliprafentia,feu 'i'igt;sif:Btit'gt; 'nbsp;un (quam hotsprantis Chrii hominis barbaris yocabulisnbsp;nrcMlQTon-iiMtyelybiquitatem yocant) yerumetUff^trnbsp;ciali,qucosixn'ivxoic,pacramenfalis'e'HlGdicitur.nbsp;Dominica, (frius fiuo corpore ade pani,qui maniucaturt ttdefinbsp;yino,fanguinefiio:qui ex calice bibttur. fed ade, non propterp*^*nbsp;amp;yinum ,Jedpropteryeentem, amp; bibentem : amp;propttrfuiim'^^nbsp;bum,cnq^ inflitutionem. Atq^ hac ynio non e, yt illa,fempi(f^nbsp;amp;perpetuad efeparabilis: ac durabilisfoliim in VSV,idep^nbsp;ducatione, amp;potutquibus adlionihus/acramenti huiuf proprigt;nbsp;quam medijs, intra nos recipitunyt hacfitmptione ,deles ei ine^l^nbsp;rentur,xAld avas-ufjMroocivdmpij autem feuerumfentiatiudd^'
E igitur VNIO PERSONALi s.natutte bumanadn Chrifio,diuinitati,rtd Ayu,infeparabilifeT,amp;'^ coniun^.prJentia. Vel, Cbri huianitati4 ybiq^prajentia, eperptua, amp; indiffolubilif ynto,ftu copulatienbsp;nbsp;nbsp;.
na, in Chrifo natur, cumdiuina, in ynaperfonat^to Aoy'^maffam human natura femel afifumptam,^m nunquam depo}iat,fed ybij^ fecum comunHam babeat, eamq^ fu ent et.
Ja c RAMENTA LIS Chrifli prafentia f/? v n i o,/? copulatio corporis,amp;fanguinis Chrii,cumfy^^^ lis,pane,lt;amp; yino/m yfu, dVomino tnfiituto,durabilts, id e, in cienando,feu edendo.er btbendo.Elementa eni^nbsp;fumuntur*. ChriflusJumpts, noti abfiimitur ( mors enim non amplius Uli dominatur ) fed manet in canantibt^' 'nbsp;deiicet, in credentibus,yt yiuificator, feruator,in impijs.yt iudexfeuerus.
-ocr page 191-D O M I N I.
Modi diuerfi prienti Dei.
iS?.
T)E
fenna, d E l.
Generali prafentia, quot;Deus implet c~ Ium, amp;terramlcreator, amp;conferuatoro-tnnium rerum.
Efaidtf.
Clum mihi feis e : amp; terra fcahellu pedum meorum^
Hierein xy.
Clum,amp;terram ego impleo, dicitl^o-minw.
? Reg. 8.
Clum, amp; cli clorum te capere nen pOjJunt. Ita Salomon, maiori ad minusnbsp;argumentatur: Siclum, (ir cli clorumnbsp;te capere nonpoffunttquanto mimes domusnbsp;hxCipuam dificaui^nbsp;lob. II.
Excelfior clo efi'.eir ^tddfades?pro-fundior inferno \amp;'tindecognofees? Lon-gior terra menfura eitts,amp; latior mari.
Et Pfal. 139.
j2 iho Sptru tuo?amp;^uo fade tuafugiam?
Si afeendero in clumZtu illic es. Si le-Siumflrauero in infernum'.ecce ades.
Si fiimpferopennas aurora : amp; hahita-uero in extremis maris: etiam illuc manus tua deducet me:amp; tenebit me dextera tua.
Item, loan. i.
Gmniaper ipfum (Koyov) fa^aftnt .f. a Deo TPatre : amp; fine ipfio,fadum efi mh:l,nbsp;quodfadume?^.
quot;DE hacprafientia loquitur yfitatus quot;tgt;erficultis.
Enter prafinter T)eus hic,amp;ybiq^poteter.
DE lUELETlOnE OlyStK.
Diuiwtas non difidinditur 'vbiq^ locoru, inflar aeris. EJl entm res, yel efifentiafim-pheitma : amp; ybicunq^ efi: ibz tota eif, amp;nbsp;perfeda,non habens partem extrapartem.nbsp;Citm igttur loquzmur edssnbsp;non extendimua, aut dzffundimus d e i-T A T E M J omnta loca : neq^ illam crafi
EXEMPLA, SEV LOCA SCRIPTVR: quibus oftenditur,efl dicrimi'na Prlnti Dei: ficuta^nbsp;ftionuni,6 promifsionum diuinaruin funt dif-ferenti, diucrfp genera
fiam,quam Sacrametarij imaginantur,no-his^ obijdunt, impletionem, qua t localis fingimus.. Sic Spiritus fandus ^nus, i-dem^ edf, etiamfitn omnibus, amp;fingulis (prxfertim pijs,amp; credentibus) natura,efi-fentta^fiuaafit. entm'Petrtesalinmnbsp;habet Spmtum fandum, alium Eaulus,nbsp;alium loannes, alium 'Maria mater Do-mini,aliumalij. Etquanquam infingulisnbsp;tottis efi Spiritus Detamen nonfunt plu-res, fed y mis Spiritus Sandus, in hisfuisnbsp;templis, r domidliqs.
Hac tgitur generali prafintia, Deus Eater,Etlius, amp; Spiritus S.adefi omnibusnbsp;rebus yifibilibus, amp; inuifihilibus,no modonbsp;rationecreationis.fed etiam rationecommunis conferuationis, gubernationis, tSrfunbsp;fientationis. Hucpertinet caputprimumnbsp;Genefis, amp;primum loannis Euangelixi,
SEECIMLES DEI EnisKEnriKH.
S^eciali prxfentia, Deus iufius, feuerns q^ iudex, omnibus atatibus,propter pee cata hominum,prxfins fiiit,efi,et erit,luainbsp;yt Scriptura loquitur,quot;vifitatione,ltKnd,-Cuius in ytroq Tefiamento extantnbsp;infinit a exempla. Hifioria etiam omniumnbsp;temporumplurima fuppeditant-^eq enimnbsp;folum impijs Deus immittit calamitatesnbsp;publicas, amp; priuatas,fameni, bellum, acnbsp;pefiem: eirfingulis promeritas pnas in-fligit: yerum etiam Ecclefiam '^ult efifinbsp;crud, afflidionibus, atq^eerumnis'y/arijs,nbsp;quibus earn exercet, fitbiedam. Id quod e-tiam nofirum hoc tempus expert um e. Acnbsp;quanquam hacDeiprafentiajfecialis no-tiima elf : tarnen hxc mihi exaranti,nonnbsp;prius illa quot;venit in mentem,qH(imgraffantenbsp;fisuapefiildialuejhocanno m. d. Lxiiiiinbsp;amp; meDminsmeritd,propter meapec-cata,paterna cafiigattone,intnferet. Sednbsp;quoniam Deus efifet iufius,ita mifericors:nbsp;etiam alteram mihi prafentia fitx ratio-nemi qua efi opis, atq^ auxilij (quo mefau-ij dbus
i'i4
yifitait
184.
DE COEN A DE VARIIS MODIS
buf mortis Q,propter Filium fuum ertpu) clementsr, ytfxpe antea, o-flendit. Cui 'Tieo^Fatr, i(s-Flio, amp; SpirituifunSlo,fit law honor, gloria., infi-fiila infimta. Amtn.
In ttnelrncifinti'ienfa calint mentis, Itp.ie, Cumnibilefitotofielioreconfilij.
Turbati eriimus,^eus,ii!l ielwnina cordis: FLcjira tMm^fidesfelius orat opem.nbsp;Ture^eccnfilijsaius,pater optime,nojlros.
Hofirum Opta yt laud:Jiruiat omne tua.
10 AC H. Gamer.
quot;BQHamp;nriKii nAP0T2iA tot QiSiprafemia quot;Dei opitulan-tiijtGs: etuxiliantis.
Superiori huic fieFioli pr/ntilt;g re-gione quot;veluti rejpondtt,r)ori6r{lix.ri.tpuie efi n'B'i opis, amp;aux ':rgt;i : qui in ira etiam juanbsp;iufifi.mA, ata. rciirrifiima, fix mifitricor-dix,amp;tlementii-:fi:onitattq^ immenjx oblinbsp;tijci nonpottfi.1nfin.tit entniniodis,fisAmnbsp;huinanum, CpiAcuiS^uTrtou,nbsp;l^iTrif^sn^cpTriQijamp;fs.aK^oQuiAia^ deci ''at. nonfolum in mitigandis, tollendis^nbsp;plt;enis,Atip calAmitatibiss promeritistjed e-tiam in opeferendi:,inpericulif,amp;necefii-tAt'ibtos : dtnq^ in btneficifi pr.x/iandis in-numtrAbilibtis, Id quod homines fingulinbsp;quotidie experiunttir, quanquam erga be-neficentifitmum ibeniignifiimumq, TIeuminbsp;list quot;Dominum noflrum,fttmus ingrati.
Exempla prxfientix Dei opitulantis, tit dependent is plurima reptriuntur in 'vetert tefiamento. Quorum de numero etiamnbsp;illud Chrifii efi : cuitts meminit Apofiolusnbsp;Taulns t. Cor. 0. Scribit enim Chriflum,nbsp;quern petramfigt;iritUAlemnominAt,comitA-tumfitiffie populum Ifiaeliticum,per defir-tum. Quem hie dux ,amp;comes afieruitutenbsp;dEgyptiaca liberauittper mart rubrum eicnbsp;hoftili regno eduxit, atq^ficutns efi. Sednbsp;fisit ilia Chrifii prx/entia ie^ctv]^. Suntnbsp;tarnen cpcudtK^ti ttk^ouAcci huiui generisnbsp;multx. Sxpe enim apparuit Dominus ali-quAfieciepericlitantibuspijs, in 'veteriponbsp;pulo. Eas inter legendutnftudiofiobfierua-redebehtint. Innouo tefiamentofi Chrifiinbsp;refiirrcciione,de fitfibilibus eius prxfientijsnbsp;multa leguntur. Apparuit enimprirnumnbsp;oann, m, 1\p[arix ^iagdalenXf'vtnbsp;nbsp;nbsp;nbsp;txAgt;;7 ,(idfii-
lator.'Moxforib^claufis pebi erant dificipts li congregAti,metu Iudxoru,'venit I'S. SV S,nbsp;fietitdj in medioXft} e ronbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Idem fecit
pofidies oSo, cumade/fet Thomasoem^-inquit Euangelifia, tind, rdr ' xix'ja-p.tviV E2TH tig tonbsp;Dejcriiitprxterea loAnnes.infeqv.entica- Cdp^^nbsp;pite alias Cpgt;a.vi^'igt;fig,manifefiAtiones Chrinbsp;fii. Lucas etiamjeribit de duobus dijeipu-lis, euntibtss in cafiellum Emaus : ad qitosnbsp;bpuKouSrota, t(^ nfdjouiJToce, in itinere,nbsp;Accefiit Dominui : quempofiea in cafiello rnbsp;agnouerunt.Fofieacicpeuiji^tyivtToor p 'nbsp;ewrav. Suhduxit enim ft confiera eo-rum. Et quanquamhosfitaprxjentianonnbsp;reliqiiitt tarnen rurfiss apparuit'Vndttimnbsp;fuis difeipulis.
Fofiafeenfum Chrifii in cttlos,!^. s v S fians apparet S. Stephana Frotomartyri.nbsp;qtii cum effetplenus SpirituJan^o, inten-tts in cxlum ocuUs, quot;/idit maiefiatem Dei tIsv tnbsp;(di^oce redeeodj amp;Ie.3'VM. fiantema snc^dgsAit,nbsp;dextris Det nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ok J*i^iiov rS S-iodquot;) ij d^gusih
Et ait : Eces,quot;video calos apert os, amp; Filw Hominisfianttmdextris Dei. Etpau-lopofi inquit Lucas. Et lapidibus obrue-bant Stephanum, inuocantem,amp; dicente:nbsp;Domine /e s v, fufiipe fiiritum mtum.nbsp;Elli^ amp; rtliud illufire buius generis exem-plum,ineodemlibrQ, Sic enimfcribitE-uangelifiaiTn J'e $7T(rj rvxri, EIIISTASnbsp;oitnu (TicuiXu') Kvg/a,et7n: amp;a.q!r^ neul-AiiSequentiautemno^e,K ssistenjnbsp;ei Dominus, ait : Hono animo, efio Fault.nbsp;Et capitt 27. Tlct^iTri yaq faoi, inquit ibinbsp;Faulus, Tn vvxd TMJTtlnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tS
Sfat', ca nfif ttTqdica, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t^oou
nixAf. Afiitit enim mihi haenoSe Angelus DeitCuiws ego fum : quem colo,di-cens:ne timeas Fault. Sedhxc apparitio fuit Angell : quo Chrifius nonnbsp;ab fuit. Fit igitur ifia prxftnria, qua a-defipericlitantibtts ipfe Chrifius,xcfict d-cnv,on^citr.v,amp;'XKqdi;etinv.AppAret enimnbsp;auxiliator,'Velfians,'Velafitfiens.Ati^hatnbsp;manifefiationts confitfuifit TO'mxag,^^^nbsp;Ttls'^fiiovg, locales, er circumfiriptas,nbsp;pro rationedt/fenfationis Domini.
Elfi autem Chrifius non quot;vbiq^ quot;vifibili fiecie fepatefacit: tarnen opitulator, amp;nbsp;conjilator omnibus, *fingulis, ipfum in-uocan-
-ocr page 193-DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;l8f.
DEI PRSENT.
ttoc^ntibui,prxb ade. Id quodpij,tn ter-Toriiui, AC pericults ,fxpenunierb expert-ttntur. t^deettam tn cuodtApuerorum infAnttum:quosadfe QperEcclefimini-ertum) centre iubetteorum^ regnum c-Imum(in quo e Chriu^yCum TatreiSpinbsp;rttu SunHot heutls Angelis, amp; homimhus')nbsp;ESSE dicit. luxtAtlludtQ^orum (infun'nbsp;fgti no mit } ^^peli intuetur fuciem Eutris.Etnbsp;'n'mmfi nuo- ety^a'zs-iva, humAno more, atcun-locorum hiirittcs udminiri Deo mitti : ine-^^iojpacie, pti tumenfimttqui TTntcov 24^^y.a,,locA-le interuAllum,in ccelei regno, cra'e imu-ginantur.Quemadmodum non mintts ridi-culint : qui Eilium Eatre, lt;amp; ytrunq^nbsp; SpiritunUo, imb Chrtum Deum, anbsp;Chrio homme,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, feu ^acio loci, jemngunt. DiinUaperfinx qutdemtnt inudorAndufunHATrinitAte : diinx i-tem nAturx dux, in quot;vno Chrio :non funtnbsp;tumen lacis,interuullis^ diruIlx,Etenimnbsp;fipAtrisfAciemfunUi illi cuodssfiliorumnbsp;udoptionisintuentur : etium contemplun-trsV-nbsp;nbsp;nbsp;nbsp;fnciemFilijDei,perquemintcondi- ^^a.o^funt nbsp;nbsp;nbsp;Eidentiftttiramp;SpiritumSunllum. iaiu - nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;xtemu iloru, omniumq^pio- rumeheatitudo. Eumq^ohcAufum,neq^ jlngeli,in illu cceleifelicitute, eir S-iua.nbsp;diuinx^uieutis,ucio quodam locali,nbsp;DEO h/nt. cum clum,licet yhiq^ adntnbsp;hominibus, nunquum deferunt. cut phre-neticinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, dr cruuts fa- mniunt, TOf EOTquot; kata' Th'N o/K^/tni/, p-ovlui Tta^acrici, quanbsp;prafentiu e inhuhitutionis,nbsp;munfionis Deinbsp;in nohiSi ANTE CHRISTI PAS-Qnem,amp; mortem. |
De hue loquiturDiutts loun.t^-Siquis, inquit,diligit me tfermonem meum jeruu-hit : amp;puter meus diliget eum : amp; udeumnbsp;'^ertiemtis, eirmunfionem upudeumfucie-mus. Et cupite infiquentidflunete,inquit,nbsp;in me,!ir ego in ^ohis, Etft igitur Chriusnbsp;cum difeipulis fuis yifihiliter conuerfatusnbsp;fit,cum hac dicer et : tumen uppuret ex hocnbsp;loco,eum totum,Ad diligentes ipjum, udnbsp;credentesyeniffe, amp;manfionemtnutlihtli-tertbt fecifie.ldq^ cum Eatre juadn quo etnbsp;ficut Chrius efi infio Eutre. Tuxtu illud:nbsp;FLon credis,quod ego in Eutrejum, Euter tn me?Et,Euter in me mAnens,ipfe fu-cit opera. Credits mihi, quod ego in Eutrenbsp;fum,elr Enter in me.Admirundu hxc zvoi-xijtn e, amp; ccviodvdlo,^nbsp;imperueigubilis , tncomprehenfibilistnbsp;fed tarnen yera, eSj certu: propter yerbum,nbsp;amp;promiionem Dei: diiuinamq,acca:le'nbsp;em Chrii operationem. Tanta enim elf^nbsp;natura humana ccecttas, rationisq caligo:nbsp;yt ignoretferipturas ,amp;}gt;irtutem DeuFa-cefjat hincpr6cul,infernAlisfuria,nbsp;m. quapro Chrio,eitts ponitur diuinitas,nbsp;iritu,Tirtus,e!ff etcacia. Ia enimper-mutatio v^ tcv \rjimuj. Ideo^fit anathe-ma. Hum pronomen 's. GO, de tota loquitur rfona Chrii : cui,propter Cs:sstlt;^'lt-ivxr.v, tradita elfomnis poteas innbsp;ccelo,sir in terra. Fleq^ y erb quia promiionbsp;tn his yerbis continetur: idctrcofaljum e:nbsp;quodpropoimus. Etenim eodem in loco, yerba prafentis temporis yrpat, dumnbsp;inquif.In lila die yos cognofeetis: qubdegnbsp;fum in Entre meo,^ yos in me, amp; ego innbsp;yobis. POST CHRISTI MORTEM, rerredionem, amp; afienmnbsp;ad ccelos. amp;tcfigt;eciliprafentia, Deus Euter, Filius, e SpiritusfanHushabitant omm te-pore infanUts. luxta diHum : Templum eis habitantis in yobis Spiritus fanlii.nbsp;Qua rations non habitat in impijs: in qui-hus tarnen e, ratione communisenta-tionis. Sic Chrius,perfidm,in cordibusnbsp;noris habitat. EpheJ. 3. quairitualisnbsp;nominatur habitatio, cvoinriin oTvdjiaiU-yf. Deus igitur habitat in Sanllis; nonnbsp;Jolumgratia,amp;yarijsdonis'.fedetiampra Vnio pernainbsp;fentia,eentia, e-potentia fua. At in Chrinbsp;nbsp;nbsp;nbsp;yelprafen o, habitatpraterea ircp.(tKC, corpora-liter:ythomo,^Deusptynaperfona.Ex jig p^ygonalis^ Deo enim,iamp; homme ( natur is non muta-tis,aut confufis) faIlaeynA,amp; indiuiduanbsp;perfona. qua fi/ecialis e prafentia ts A^ u, in homine Chrio. iij SEE- Sandi Spt ritu implen-turitmuduc |
l86.
DE C OE N A
DE DIVERSIS MODIS
STECIALI3 f^3EHTlA D E I, y. TrwtAtiSi 'Mac prtefinM modoadfitt T)tufpri-mifparentibu^, Gtntf, J. ?quot; reliquEa^ tnbw. Exodt ip. apptirtiDei in tonitru,nbsp;fiilgure, Capitt Jiquenti loquitur cumnbsp;^bAofe per hune, cumpopulo. Ehicunri^nbsp;nomtnie mn fecero, inquit,intntiomni: ihinbsp;fid, teyeniam, amp; bsnsdicum tibi. In li-.nbsp;briiT\egtimcfcribituprgt; EcetTiormnuinbsp;tranfijt ; amp; i^iritmgrandis, tfortis:Jub-tiertens montes, rlt;r centerenspetras, antenbsp;Dominum, non injpiritu Dotntntn'.tS'ponbsp;fpmtumcommotio, non incdmotioneDo-mznus', t!stpojl commotionem ignts : amp; nnnbsp;in igne Dominus, tirpo ignem, fibilus aune tenuis. Quod cum audifjet Elias, ope-ruit rpultum JuumpalUo : amp; ingrejjM,e-s^yttaccer- tiiifi^ciotluncg, Etecce.Poxadeumnbsp;Sarhlt!e,indiui- m tai is. ilatth, Marti .nbsp;l.iuanbsp;loannts i. ,t:7aaorana i nniiaijapraientitejen fib'hs, illure habemus exerr,pfum tn ba-piijmo hrii,author is huius Ltuacri : quinbsp;nora caufa, yt haue meronem nobts be-nediceret, eSrfuoancttimo corpore ,Jan-Sificaretiin lordanem dscenFtt,e^ in il-loumine loanne Faptia reolutt bapti-iii^ari.liap titra tus igitur lejus acenditpro - tinustxaqua. Etecce,apertiluntcxli'.eir In forma co^ - I . tr\ t rnbsp;lumba^uieuit fp^ritum Det dejeendentemtan-piriiM San:: quant columbam, ff-afaetUxa eta^,corpo-Mpra Chii raliecie, (wcrnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, lt;r yenientem jtkm. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ipim.Et ecce,y Qxds ccelis,dicens: Hic Filius meus ille diltius : in quo mihi bene cemplacitum e. Eadem rattone Chrinbsp;us pi,^;a.c^(^iGi , transformattts ,innbsp;m Qnte,ade: yax ctelo audttur,inquiens:nbsp;Hic e Ftliusmsus dileSusdpum audite.nbsp;Fr ajentes etiam int bloes, r Elias, lt;rvKnbsp;Xa\otjri,colloquetes cum Chrio, Fbi^nbsp;'^pt Fater non deleruit clum, de clo enimnbsp;locuftts ei^ :fic Elias,fir'^'loes, in montenbsp;confeEli, amp;auditi cum hrio loqut,tet-;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;runt in clo. Sicut amp; Filius Homints ipje Domnus,eratinclo.FbiigiturhicKrA' noplais, e clum nQUum,commetitium,nbsp;Empyr^umf - . SF'ECIALIS FESEHTJH Spiritus ant tpeu/liKtj. .Hpparuit igitur SpiritusanSlus, amp; |
spr aduit, cum re y ifibiU, eciecilicet columbie,in hrii baptimo.Atqj hxcnbsp;tmio, eu rei ynius altert prteentis, copu-latioinon 'dtsroetltKSiitiel azu)a(nclucri,pernbsp;/nalis, aut C6njubantialis,ed,rpt ita di-cam,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, apparitionis,eu mani- eationis,cum re rpbili. Fr relde,quis di-xiet, lt;5'lt;iuvv(uii , monrando columbam. Hoc e SpiritusJanSlus.lde, cum hac yinbsp;Jibilire, yere, amp;Jubantialiter prrtensnbsp;ade Spiritusfanflus. i^LSlorum fecundnbsp;capite, SpiritusanSlus edet /tiperngulosnbsp;Apojiolos,amp;aliosiomnesq^ repletiunt Spinbsp;rttujanSlo. FaBus enintjubitbuit ceelonbsp;onitus : tanquam impetu yenienttsflatusnbsp;yehementis. Et yia:funt Ulis dtflefla Itn-gu,yelatigneee, Spiritus igituranSlusnbsp;cumenfibili, amp; yifibili re, hoc e .enitu^nbsp;amp;flatK,aderat quinquageflmo die, hri-i reJurreSlione. Itaq^ tvdtnl duarrerum,nbsp;flammte in ore Apoolorum, reble flicun-turuife Spiritusfan^us, quo repletifle-runtfingult,non cpi^yciet tantum, donis^nbsp;linguarumtjed etiam isiricc,Jbfiantia, Fhecnbsp;tarnen multi erant ,ed ynus tantum S-ritusJan blus. Idem Spiritus,in minierijnbsp;Ecclefiaici, y/usq^ clauium initutior.e,nbsp;enfibili re, Apoolis Chrio da us el^. Ham cum in tpfios inflauijet,dixit: Actfi- ^ziatticorp'^ pite Spiritumanbtum,amp;c.Ioan. 20. Itaq, It,nbsp;Qhrifiinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;halitus,Jeuflatus,pro- pter ivoiaiv rei tanquam exhibentis,amp;rei ^poolisSflj exhibitie, y ere dicitur uiflfe Spiritusan- ritumnbsp;^us. FF^ESENTIA DEI IH ctu yocatorum Specialis amp; illaprxentia eteuiuspr n, jiionemfjeciatim adpradicationem E-uangelij,amp; Sacramentorum adminiratinbsp;nem hriusadtunxit, hoc e, quampe-culiariter promifit Ecclefite dacenti,tSr au-dienti Euangelium, amp; reble ytenti Sacra-mentts, quot;^atth. 28. Data e mihi omninbsp;POTESTASWC OE T, O,r/ TERRA.nbsp;Euntes ergo, dicipulosacite mihi omnesnbsp;populos,baptiopantes eos,in nomineFatris,nbsp;amp; Filij,amp;Spiritusanbli,docentes eos er-uare omnia,qu(ecunq^ pnecepi yobis.Et ec-fffjEGO yobicum S v mgt; omnibusdiebus,nbsp;y/qj ad conummationemJeculi. Huiefi-milis deJpecialiprteentia hrii,prominbsp;fioet |
DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;187.
DEI PRSENTI.
o e,in Ulo: Vhicunq^ Uu,o,AUt tres CO':^-GR EG A TI tnt, tn meo nomine t'E.GQ E R o j media illorum, luxta quaspro-tniiones,et Chrzflwpeatliaritir A D s ITnbsp;Ecclefia : tAmen non Adefi, tali modo,nbsp;inipiorum congregatiombiu. Efl ergo hxcnbsp;fidix)) wa.^ncrla,, qua Chrius ,per Audi-tum Euangelij fut, '^enit adcredentes : amp;nbsp;manfionem in ipsfacit. non enim itaquot;sgt;e~nbsp;nit ad impios : nee manonem apnd illosnbsp;facit. llAlOyiLllA. MTSTIKn', Qjir A prxfens Cbriflus totns efux E'ccle-x, amp;ngnlis eites membrit,nbsp;per adminirationemnbsp;S^camentoruTit. It A j^eciAlis totitts Chrifii prAfintia e: qua,per Sacramentafua,yent ad eos, quinbsp;credttnt,amp; aeolxfimv, inhabitationem in i-psfact:yrtjeruator,amp;'tgt;iuicator.nbsp;ratione adimpios neq^ yientt, neq^ in eafa-cic mAnonem,fed efl, amp; manet. in ill,ytnbsp;jeueriimees tudex^ qiicenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'sret- qevina nominaripoteUf. 7*er 2?^ptismvm. Trafentiaigitur ecial e'.qua fan-la Trinitas,totus^ Chrius h. des quot;y,licet nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in jacro 'Bapti- nate,nos lauans, e- mundans', nosq^ in-liorumadoptionts, dquot; ^c^ierlot^, numerum cooptans.cut odEpheosferibitur, capi-te quinto ; fH R l s T V S mundat Eccle-amiarn, lauacro aqu in yerbo, xsta-qi -TtS ov't^cb rxl voAr@^ cvnbsp;Eftq^ hxcprccjentia cum aqua, yeljpjmbo-l,'-.vuai,yno,Dum entm abluitur baptt-s^ar.dus, Chriflnm induit, recipiturq Ea-trs cxlefli,inlium adoptionis,eri-donaturnbsp;regeneraties SpiritufanUo. T'E.K COE NAM DOMINICA M. E amp; hxciecialts, amp; ngularis Chri-fiipnefentia : quaprafens e in cna fua: e!s- cum pane,amp;'vino,nobisJuum corpus,amp;nbsp;fanguinem yer, fubflantialiter ipfe co-rmprafens,porrigit,per mini/lerium Juxnbsp;Ecclex,exhibet,atq^ dienfat:ygt;t hxc ipfanbsp;Jumentes,cum externs elementts, mandu-cemus,^ bibamus. Sedantequam de hacnbsp;prxfentia Chrii,noramexponamusfen-tentiam:perringamus prius reliquos Ulinsecialse prxfentix modos. |
DE CHDJSTT tiprxfentijsecialibus: quibus fe,iuxtA jeripturas, lt;amp;promiiones,prx-Jentem exbibet, DSt. CHRISTI PR absentia locali, amp; circumferipta. INVISIBILI. Hacprxfentix ratione,cdceptus de Spiritu fandlo, in ytero Kiarix matrisix,ex eaqjnat^e,e^homofAS{us,nbsp;non yiri ,ed mulieris fernen illudpromif-fiimiquodferpentis caputproculcauit:con-/lans eix anima rationeprxdita, r ex corpore. Eaq^ ^.-iv'iaijlupendajVERB VMnbsp;caro fd3:um e , Jeu, qua Aef(^ affum-pt humanx nAurxmaffam,icJubantiAnbsp;Virginisjin ynitattm pernx indiolubi-lem.) T? C^ssostliKii ivasj, inuijibiliternbsp;hxcperfona tota nihilominusit ^biq^ge -nerali, non circumferipta, naturaliqj,prx-fentia , qua iit prxfens in 'gtero matrisnbsp;fux:in quofolo conceptus,t!^ prognatus e*nbsp;Jchyeria hxefateor, effe maxim'e arcana,nbsp;eir rattom humanx incomprehenbilia, amp;nbsp;amp; ineffabilta : Jed cedat njies carnisfert-pturx, amp; yirtutt Dei. Z)e VISIBILI CHRISTI PRAE-fentia, ab eius natiuitate, %lodus ifle dicitur comprehenbilis,* localis ,feu-sSsi^A'^(^. quo Chrijiusiu-xta corporis fut magnitudinem,longitudi-nem, atq^aturam, occupauit J^acia loco-rum,amp; loco circumriptusfuit,ygt;t in prx-fepi iacens,in matris fux, amp; SimeonisJdn-difenisgefatus ylnis. Similitei' elt;r in terra corporaliteretitjfedit, Ambulauit,do-cuit, prodigia edidit, captus e, r crudnbsp;fufixus, amp;c. POST resvrrectionem. Hoc mode y fus e, quando Voluit: yt poquam mortuis rerrexit. Qm de renbsp;Eaulus X. Cor.A'^, Jcrtbit'iTradidienim yonbsp;bis m primis,quod acceperam'.quod Chrinbsp;Jliis mortuusjiierit,pro peccatisnoris,fe-cundum ripturas ; amp; qubdrefurf^erit,nbsp;tertio die,Jecundumripturas',amp;quodyi-iiiqnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;JusJit %ldtth. 28. \lar. td.nbsp;Ephef:^, |
DE C OE N A DE VA RII S MODIS
fils fit CephX} deinde'^ndecimillis. Tofiea quot;Tfijus e^plws, qum quingent firatrihusnbsp;fimtil. Ex quibus plures maneyit ad hunenbsp;diem : quidam autem ohdormitrunt.nbsp;7)einde yijs e^ lacoho, pofi ^pofiolis o-mnihus. Sic in elumfiiblatus tfiy ex ocu-- l circumfiantium: amp;inuifiiilisfiocglo-ritfoJito ^ficenfii ,fi^us ifi^ Tfosr ASCENSIONKM dus in ccelos. fla forma confi^eSius sfi Stephana Tro totnartyri:amp; Tauloficut ipfe ad Corinthnbsp;ii^.firthit Tofiremo yero, inquit,omniumnbsp;Vlut ahortiuo yifiis efi amp;mihi A^or.nbsp;22. lt;r 25. Eodempncfsnttx modo, amp; in e-xtremo die,teniet adiudicium,ficut idemnbsp;Apoolus ait. i.Timoth. 6. Quam (appa^nbsp;rititnem, (^ctviqum) temparibus fujh, 0-enjurs g Ule beatus,amp;cgt;Et ad Colajfi:^.nbsp;Cum (Ttrtusappeu'uerit, ifita nora,amp;( Hat ratione,nempe locali,fhriusnon efl in Dio,ytl apud Tatrtm : acne quidemnbsp;in!'stelt,y t fanatici delirant. 2)eus enim nonbsp;e corporale/paeium, aut locus. Sic dfi-ruit mundum, amp; non e apudnos,fcilicet,nbsp;locali,amp; circumfcriptaprafentia. CHTJST IKCATlt;[A'I'I prxfentianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;oxi^i^a- inuifibilis, amp;non drcumfcripta generalis, SEV VNIVE RSA-lts,diuina, amp; clefiis : qua Chrifius homo e,cum Deo^ynaperfona. ffict Chrii hominif. Diximus ,fieciali prafintia Diuinita-tis in fhrifio homine crcaiacEiKMi habitan-tis, efiici humana, in eo, natura cum diui-na,\^sinlu!'iv)inv, ymonem per finale,feu ybiq^prafentiam Carnis, cum ver-bo. J^hi enim 0 efl ; ibi etiam eFf '0 Tonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^,fllius hominis,quern to turn l^erbum,non dus aliquaparticula,in ynam perfonam, nullis locorumflacijsfe-parandam, affumpfit. Et quot;Paulus fcribit,nbsp;Chriflum afcendijfefiiper omnes clos : ytnbsp;omnia impleret.non tantum,fecundum dl-uinam, yt phrenetici Sacramentari] nu-ganttae'.fed etiam iuxta humanam dusna-turam. fifl ineptiores funt ii; qui yerbu |
implendi, adeareferunt ,qua de Chriflo Chrtfluf i r.rar.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; ri efAens,t()tiK untpraaicta. Corpttsemm,amp;anima Chrt n-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-77nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;0 tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 t^intef- flt,propterillam xssso^UkLuj i^/um ,plu-rimas,amp;maximal habet,pra omnibusfan Clorum corporibus yirtutes, prterogati-uas, (fiujoAfa^c, ng]nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;:fitpra omnetn captum,intelleaum,jenjum,e^fpientiam humand. Etfienim humana ni Chriflo natura,non efl mutata in diuinam,nbsp;nbsp;nbsp;ytraj fitas retinet y eras proprietates (de aduen-titijs enim non loqttimur) tarnen diuina communicauit humana faas cAefles yirtutes. VI, etfihomo Chriflus non jit omni-potentia,ytl ybiq, prajentiaitamenfit,pronbsp;pter communicationem idiomatum, omnipotent,tit ybiq^ prafens. Afcendit enim adnbsp;cAoSifedet ad dexTERAM patrisfuinbsp;omnipotentis : ei^ eiiftradita omnis pote-flas,in cAo,sit in terraiPieqjenim ideo mulnbsp;tiplicatur corpus Chrifli,ytfit mKvtrdpM-ntcabiflit propterea humaHd,quamnbsp;femel ajfimpfit naturam fed earn femper,nbsp;amp;ybiquefecum habet, atq^fuflentat: ye-riim earn ip fam nunquam,amp; nufquam de-ponit. TAon enim diuinttas Patrts,Filij,amp;nbsp;Spiritusfan^i multiplitatur : etiamfi totanbsp;ybiqfit,tit tQtusPater,Filius,tit Spiritusnbsp;faniius, infingulorum piorum pe^oribus,nbsp;yt templis, inhabitat. Vf igitur non indenbsp;Jequitur moii'ni : fie etiam mimm'e ibcnbsp;Chrifli hominis ybiq, prajentia ,fequiturnbsp;Wtj? , yt hoc y tar yerbo. id quidem cogitat humana ratio, non intuens y er bum Dei,dusq^ omnipotentiam :fed fide reHa, cogitationes ifla frenandteflint,nbsp;amp; cohibendse, Qt^denimpromittit Chriflus idem sitpro fua omnipotentiapoteif^nbsp;prxflare.Iuxta illudiEro yobifium yjquonbsp;adconflimmati6nemfeculi.Et,f^bicunqu9nbsp;duo,aut tres congregati fuerint,in meo nomine ibi mdius ero inter illos, ^ciNam qhi diAlt ego; e/Z)ef, amp; homo,con-flans Firbo, Anima, sit corpore humano, sise Acyoy oytxfi, yg] trufsco-sx.vdqoi'Ziviv vs^igiif^^, cuiusnbsp;diuinitate, ne mors quidem potuit Chrifltnbsp;corpus, sit animamJeparare', multo minusnbsp;locorum interualla, quse Chriflo,yt cateranbsp;omnia, funt abfolutcflibieila.'Merit 0 enimnbsp;explodimus hic infernalem iflam furiam,nbsp;cc7!t^Qiuaiv'.qussZesvm foluit^amp;pro Chri- in- |
fio integro, /ilteram untttm artem fcele-ratiponit. Separare enim atMnitatem, Chrii humanitate: e nihil aliud, quam
Toy Itjsewj ; amp; duas in eo conintere fernas. quot;De tota enimpertna httc intel-ligendafitnt: amp; hxc Filius Deiuo huma-no,dulciimo, acveraciimo ORE, quodnbsp;mentiri neit,dixit,atqjpromit. Hoc i-gitur yniuerj'aliprantite modo,yhiqj e^nbsp;Chriu^ Deu, amp; homo, naturis no direm-ft locorum interualls:/'edwsro^AK,nbsp;ac cdia,vT),infelgt;araiiliter, in yna per--fona empiterna,yhiq^ coniunS{ii,atqj'vni-tK, Hobii tarnenprteense,/ecialihuinbsp;rationibuf, ybiJe pra]entern fore promit,nbsp;Sed de hac Chrii homintc gloria,tir maie-ate,copiofe, quot;eri r argumentofe,Cecun-dum fententiam facrx Jcriptura, Jcriptnbsp;contra Bullingerum,amp;\lartyrem, T).Io-anncs Brcntitu*, cuituripta allatrat qui-dem ii ,fuo more : fed nullMrmit arguments rfutant,
SPECIALIS CHRISTI irtcarnati prxfentia.
*Kdodumprafentie alium 'locant inco-prehenbilem, amp;Jiritualem \quo Chriis nec ffacia locorum occupt', nec circumfcrinbsp;bitur loco : fed omnes res,per ipfum condi-tas,pro fuayoluntate,quaji pertrant.
Speciali hacprxfentia, qua res alicubi t,'yt Scholaici loquuntur, definitiu'e,nbsp;Chriflus ianuam mundi huius intrauit: il-Ixfo mat er ni pudors fignaculot'yitfcribitnbsp;^uguinus : amp; 'Vt credidit femper catho-lica, orthodoxaq^ Ecclea. Fatetur hocnbsp;Tiullingerts : negat id federate Flt;!rmiliMnbsp;Martyr. Hoc etiam modo per lapidem fe-pulchri obFgnati,amp;ptr claufas ianuas,btsnbsp;adosdifcipulosin^ejs e/ T)ominuf,nbsp;penetratione eadem,nempe, dimenjionum.nbsp;Ftruntamen impudenternegantillud,connbsp;tra 'vetuateni piam, amp; eruditam anti-quitatem, ad ^num omnes Sacramentariqnbsp;Dipnofiphia. Eadem ratione, Lutheronbsp;autore, in yino, iiirpane prafens Chriu^nbsp;t:aut,yt alij'volunt, eepote. Hon e-nim modum anxis quarendum cenfemtsznbsp;modo rem inttlligamui*. quod quot;videlicet, cunbsp;lit rebjts,qux quot;videntur,pane,amp;yino,prx-fins corpus, fangus Chrii, ad ededum.
amp; bibendum, exhibeantur, e^rfumantur. Qus enim omnipotentix,amp;fapientia )ei,nbsp;modum,rationemq, prxfcribetf
,yltq^ hxecialesprxfentix habentn gulxc^ R T V wverbum', eir propter hocnbsp;ipfum quot;verbum, efT^ei 'virtutem,fiint cer-tiimx. Hecpropterea,'velcum quot;vniuerfa-liprafntia, quot;Velinterfepugnant Etenimnbsp;fcripturx pugnare inter Je non pojjunttta-metfi A'dUXe-ytou.j'Vel avUvofaicu., contrarienbsp;fententix,in hs nonunquam ejj yideatur.nbsp;,gt;dc untijlaeciales prxfentix,Juex-hibitiones, aut manifeationes,fecundumnbsp;ecialespromiiones, amp;teimoniafacra'nbsp;rum Itterarum, Sedde his non ejl nobs,tnnbsp;hocloco,amp; tempore,propofitum, copiounbsp;dijferere.^tat i^turpojlrema ratio,qu{Onbsp;huits ejl injUtuti : nimirum Sacrametalistnbsp;feu prxfentia corporis, eirfanguinis Chrifli,nbsp;in cnx Dominica dtenfatione, amp;m-ptione.
TEjESEHTIA CHRISTI corporalis,in Cxna Domini,
Hanc nominant 'Fheologt Sacramen-talemi^ocsudM, eir corporale, a-eofoaludd), qua tarnen pro rationefidei,Uiritualibusnbsp;quot;Vere e^nritualis. dd enim Chrijius,nbsp;nonfolu m diuinitate fua,fed etiam huma-nitated e,totuseSr integer. Et adefi prtt'nbsp;fens, non tantum^nerali ilia prxjintia,nbsp;qua e \:z!'cix.e,cum vERBO , Chrt- ctierdi adenbsp;us homo VBIQ^VE, omnia coram gu- prxfentia. Sed.nbsp;bernans, amp; adminifirans', fedetiam fingu-nbsp;nbsp;nbsp;nbsp;iianis fa
lari quadam ratione. Ac adefi, non ficn-flt;i,fiedator,fedador',non ociofus,fed^- hac jpe'ciali, cax,perumminierium. Etfienimei^ vel jacramen^nbsp;b.0^l(^,inuifibilis, in adione ccenx'. ta- tali prxjentianbsp;men adefi quot;vere,t'^^titialiter, 'etsir-
, amp; fl nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;vt edrage-
re, amp; tanquampati aliquidquot;videatur, Fa-ti enim non potefi ; cum mors illi quot;vitra non dominetur. Feruntamen quot;Vtprafensipfe,nbsp;per manus minilrorum,offert,amp;porr!git,nbsp;cum fymbolis externis,pane,lt;!qg'vino,ft{umnbsp;na{urale,tiri!infibti corpus,amp;fanguinem:nbsp;Jicdifiribuitur,iamp; exhibetur ipfe torus cce-nantibus, admanducanduni, amp; adbieeri-dum, Accipitur igitur quot;Vefeentibus,nbsp;quam cMctfc^riTc, tirdorctii ,fumitur :
quot;Vtin
bernans, amp; adminiransquot;,fedetiamfingu- nbsp;nbsp;nbsp;iflfnis cts
1 - J _ f ,ij.a *.^1. c2,, nanttbuinon bac'l^eciali,nbsp;ta!i prxfentianbsp;fe patefacerct,nbsp;ynde certofii^nbsp;rem? alioquo^rnbsp;ditmmodo,nixnbsp;mirumpecu-liari ,fe nobisnbsp;adeeVelle,
ChrltiS Jfrdt fens erogat innbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;coma ftium cor
bibentibus,amp;ore corporeo,tKtra nos,quan- fusft^ngui -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;~nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. nem cnanti
bus.
D E COE N A
DE Di V KKSSMoDIS
yt innolisfit corporaliter,amp; fiubfiantiali-tcr.Hac, qux corpora fit ore,jumptiQHem, Corporal D. ^tartintts Luthcrtospix,z!s honorific^nbsp;mandHcatio, memoriteyir,nominat,bitnnbtti(i)Cnbsp;nte|fg bc waven/ vn^wcfcn^nbsp;ltd}en leibe, vnb blute ^efu CbV/nbsp;ftijnfirtfens igitur Domintts^ ccenam lgt;Io-ni tefiamenti, non pane, es- yino fiolura,di-fcifiulosfios c^l)are ,pot,aTe^j yoluit (jua-ln enim hicfitifiet ho/fiesf') fiedetiam alilt;tnbsp;qtiadam nohilore,pretiQortfialimQnia,nbsp;fcdicet, atc^finp^iilart, am-Irofiafi corperii,amp;nedlare/ui fiangutnit.nbsp;lam, quot;yit ipfieprafiens in cena prima, reli-quarum cnarum origine,amp;fimdamento,nbsp;yifihiiter interfuit: neefolu inter fuit :fednbsp;ei etiamprafiiiit, erogans cnantihics cumnbsp;pane, amp; yino /uum corpM, amp; fanguinemnbsp;edendum, amp; Mendum'.ita fingult^ atati-btts,Ecclefiafiux ,per yerhum, erSacra-meu,ideojj per cna, adejl prafens.quan-^uam inuifihilie : huic ailionifiieee inter-efi, amp;prteefi'.efcam,, potum^, yt in primanbsp;cnafinMjthiliterjfedtarnen yer, non tannbsp;titm corruptibilem, amp; periturum panem,nbsp;amp;'vinumprabens : fea etiam, r quidemnbsp;pracipu,incorruptibilem, atque clefiem:nbsp;fuum corpuijpro nobts traditum, amp; ftiumnbsp;fanguinem, pro nobte effufum, in remifiio-nempeccatorum. Chrili enim clefiis efinbsp;cibui,cielejlts^ potiM, non deferent ceelum,nbsp;etiamfihic nobifcum fit in territ. Itaq, eiutnbsp;difcipuli,non eeuata mente, rapta^ ex cornbsp;pore anima,in clumEmpyrxumfurfum,nbsp;oculi;JublatM,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quadam,feu ima ginatione,afienderunt ; yt Sacratnentarij Apoolino Enthiifia/ia, fciltcet jfaciunt :Jed intentinbsp;fuerunt ck~ yerhii, amp; ocultt corpori Chriipnefenw,nbsp;etKoi,, yel fide non h^a,fed y era, affenferunt Chrtfiinbsp;ajfeueratoni:qui de pane dxit,hoc e corpus meiim:e^ de yino,hoc efanguit meu^,nbsp;Demonrauit enim ^lt;lxliKu, non ceelumnbsp;elligerum : fedpanem, e^poculum. 'Neenbsp;dixit, crdit, amp; fie afeendendo ,fiuprafirmamentum , cogtatione, amp;eculattonenbsp;yera,fineyerbo exprefifo, me fedentem innbsp;folio maieflatit mex apprehendite, amp;pof-fidete:Jededite,bfiiie,hoc,panit,quem editie, r yinum,juod bibitgt;ie,eifcorpitt meu,nbsp;trladguie meue.nbsp;nbsp;nbsp;nbsp;nbsp;yerba,perfefidem, netitiam,e^ affenfumfiagitant:ficutfidu- |
TiiTrai'Sniint, non cia,, I) 3101' dam requirunt,quxfuntadieCla ci^lt;;iku- Vt r enim definit panem, ejfe fuum corput,nbsp;yinum effe juum Janguinem :fic ettam de-finit corut, amp;/anguinemfuum : ne quitnbsp;cpou/'^lt;ii)cov, aut tuTtiMi /omniettfedyt o-mnes fciant,ejfe corput idem, quodpro no- - nbsp;bit e tradttum in cruce : fanguinem eun-dem,qui in illo ^voictn^ico pronobie eefnbsp;fiitfut.Quare hxcf/mbola, non oniaaina,, nonC^nbsp;y el ciVAiavfltxA, notantia res abfentes, amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4' eas in memoriam reuocantia,fed ^0f3/,A,et2]scvifa'dlixa,yeldia.^.dUxagt;,ex- a, /eunbsp;hibcntia, equot; diribuentia ,funt corpus, amp; ecjiatico*nbsp;Janguit Chri/liijedin ysN cnxfoliim,hocnbsp;e,inmanducando,ti!btbendo.NamextrAnbsp;hanc corporalem, externamq^Jumptionem,nbsp;non funt corput,amp;fanguie Domini. Ac denbsp;prxfentia hac Chri nunc controuertittirnbsp; Sacramentarijs incredulie : nos cum yerinbsp;catholica Ecclefia , de ea non ambigimusznbsp;fed illam credimue, r ajferimut. ,Appellatur autem v n i o Sacramen-talitfiv)lt;n,n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;faviKri'.propterea qubdicumpane,amp;yino,in yfa io initu- u copulatie to,atq^ mandato,feu efu,amp;potu corporali,nbsp;Chrii corpws^'amp;fanguts,copulatutfit,atq,nbsp;coniundut. Inyju,inquam,oris cor porei: ,n^uhfcnbsp;extra que yjum,fignaiayim,naturam^ uallte teuufnbsp;n,eterigt;rnbsp;litt. fiacramenti nullam obtinent.l^nitum enim corput Chrii pani e, fanguie yino : nonnbsp;propter ipja hxc elementa'.Jedpropter mannbsp;ducantem,amp; bibentem, Symbola enim in-rtimenta diftributionisJunttot autemnbsp;;nvoigt; eif^fiimptionis, non eorum tantum,nbsp;^ux media funt difienfationie :Jidearumnbsp;etiam rerum, ^ux offeruntur, amp;exhiben-tur. Cum igiturpanis, amp; yinum,infacra-menti huiutproprio yj,feumanducatio-ne,amp;potu, fint corput itrfanguie Chriinbsp;edendum, amp; hibendumz conficitur inde ne-ceffarib: corput, fanguinem Chrii, orenbsp;corporeofujeipi. Id^propter copulatione,nbsp;feu'ivuaiv,amp;a-unhza-fMvytriufa inccenanbsp;Tomini, Generaliter enim hicedere,eirbi-bere, e quouie modo, corporeo ore aliiuidnbsp;intrafie recipere. Nam Chri/i corput, amp;nbsp;fangutt,ytnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ctm'xia,, dentibiie teri, inyentriculumdemitti, amp;concoqui, yt exteri ciln, amp; potut, nonpojfunt. Itaq^nbsp;horrendxfiint hlafihemix Caluini : qui e)enbsp;facramentalifumptione Chrii, intra not,nbsp;effici |
DOMINI.
DEI PRSENTI?
tfficifKtat,naturalem carnif, amp;fanguinis Chrifti /ubflanttlt;s,trhnsijionem,nbsp;dut ingurgttationem.Etenim crebrb yoci-feratur,corj}its Chrifli 'vorari, ingurgitari,nbsp;^'iicihomhnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;quGddtblu e^horrendum, *^cniiisdain p^oflitui. Horrihiliiti e,^uodEriflictts ^'bolicafor: quidam7)ipnoJoph'.Pa,adEpifcopuquen-dam, Vtnetum natione ,fcrihit, carnemnbsp;Chrijli, ore corporti non manducari: quodnbsp;alioqui (prater aha ahtrda) corpus cuts,nbsp;dentibtts comminueretur , in omachumnbsp;trai]ceretur:amp;pereceum irct. Idem ta-menecumpugnans, corpus Chrii immornbsp;taleiincorruptMe,lt;rglQriofum,nominat.nbsp;Et yer iud quidem. Ex quo concitur:nbsp;illud dentibui tonten^ iuornachum^ytnbsp;concoquatur, demitti nonpoe, Itaq^ fal-im ifliM fanatici hominis definitio eEf:nbsp;cum inquit, manducationemfieri, cum ci-bus non tantum ore capiturfid etiam den-tibus attritus,inomachum traijcitur.Enbsp;enim anguior ipjo definito. Q^ot enim a~nbsp;nimantta dentibus carent ( Et cibus hic iritualis,conjurai,yt ipfefiatetur,nonpo-te.Ideodjfiuriofi hominis diabolica confie-cutio ejijalfi'ima,perfecejfium ire. Ueq^ '^er 'o necejfario concluditur, Chrii corpuanbsp;amp;fianguinem, ipfiumq^ Dominum fumptunbsp;in hoccramento,in yentriculo habitatio-nem facere. Ham quoniam templa, amp; domicilia fiumus Del, quad extra controuer-fiam einuoit ipfe Chrus,ybi,amp; quomo-do inpeCloribus,atq^ cordibusfiuorum,mannbsp;fionem,hAbitationemqaciat. Eumq^ mo-dum Uhusfiapientia,amp; onuiipotentia comnbsp;mittimus. Errat igitur inifudens ie, amp;nbsp;blahemus nugator, atq^ jcurra : du colligit, Chrii corpus ,amp;Janguinem, ore nonnbsp;jcipi : quia non abfumatur. Hac enimnbsp;mpta,amp;haua, nequaquam conrdun-tur.Queniadmodum amp; in D^mana Eccle-fia canitv.r\ Sumit '^nus,fiumunt mille: Q^ntum ieitantum Ule:nbsp;Hec fumpttts,abjumitur, |
Itaq^ amp; tllud faljum ejl : quod acutus ie dialeClicusfcrtbit,effe inanem sKyofaet-Ex his enim,qua dida funt:peri-cuum eji:corpus,e^janguinein Chrii, orenbsp;corporeomi, luxtaillud: H^c,ficilicet,nbsp;panis fraSus, yobis datus, ad manducan-dum,amp;hoc,nempe, yinum in calice, yobisnbsp;exhibitum,adhibendum,hocinquam,quodnbsp;ore comeditis,amp;bibitis, elf meum corpus,nbsp;fquot; meus janguis. Atq^ hoc caput,fiue qua-io, de ynione, fiuprafintia Chrii, cumnbsp;Jymbolis,non efiexcogitataab hominibus:nbsp;ytfine yllo detrtmento Ecclefia queatpruenbsp;termitti. '^tEriicus ille blaterat :fedeicnbsp;initutionecnaDomini, extitit, confe-cutione ^era,atqj necejfaria, Hon enim,finbsp;quidyerbis inJcriptura non e exprejfum:nbsp;idcirco reipja ex ea, ratiocinando yer nonnbsp;pote eci. Elf ne infcriptura, Spiritunbsp;fan^oproditum: quodbrahamus, Ia-cus, eJr lacobus yiuantf t Chrius arti-ficiofe colligit,hos yiuere : Jumptis ex yer-bo Deiduabuspropofitionibus', Deum eenbsp;non mortuorum,fedyiuentium Deum.Efi-fe autem Deum illorum : ynde concludit,nbsp;eos yiuere. quafententia non e in yeterinbsp;tejlameto exprea.Eadem huius, de ynio-ne corporis, amp;fianguinis Chrii cum pane,nbsp;eiryino manducato, ^hauo, quafiionisnbsp;ratio e. qua, in hac diutatione ,princi-pem locumfibi yendicat. Cum enim Chri-us ipfe de pane manducato , amp; de yino e-poto,clarepronunciet, ^zi'B. fiuum corpus,nbsp;amp;Juumfanguincmit' Eaulus interprta'nbsp;tionem addaf.panem ejfe Kaivavias rs lt;rai-iaal(^,calicem eJfe raivcavitM Tidcu/aetK^ Kofiovfequitur neceario, efcam,potuqj ccelefiem, cum tcrrents elementis, ynitum,nbsp;amp; copulatum, atq^prajentemee'.idq^innbsp;yero yfu,feu aCinne ccena,qua ejl ore corporis manducare , amp;bibere . Hec prate-rtri potelfhac quaio : qua e atusto-tius negotij Euchariici quo prater-rnio : totam necejfe e tolh diutatio-nem. }vliror autem fanaticu ium, cumit gregalibus ( qui identidem ingeminant,nbsp;irbum Dei, yerbum Dei) ylurpare, innbsp;Sacramentaria caufa, yocahula, qua nufinbsp;quam reperiuntur in diuinis Uteris : fednbsp;qua amp; ab hominibus inuentant: r fernbsp;plerunq^ fiunt ambigua.Quid enim'unt nenbsp;^a,(^tx.cc, amp; huius caufa oiKct. nomina,nbsp;Sacramentum, elementum ,fignum ,Jym-bolum, amp; figura Pquibus y erbts y OS ambigue ,amp;yafrytimini, ad fimplices cir-cumueniendosC Et enim myerij yerbu |
192.
DE C OE N A DE VAIIS MODIS
repcritur apudTaiilitin : tarnengeneratim accommoaatur, non adccenam TiQnnf'o-lum,amp;baptiintumtyerum etiam adEuannbsp;Xnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ahfeanditum efl homnhns^prtt
dicatzmem. t,quomodo ludat hoe yo-faMo, amp; }s, qua ab toJurlt dedua, tic yeflr^i bld^hemif libr inttlligi pote^^.nbsp;Qidam Sacramentum non accipiuntpronbsp;integra ccena fed pro eius dtrior folitmnbsp;parte,pro pane, cJr T/wo; quot;velprogno,atitnbsp;fmbolo. Itai^ facramentaliter edi, bibi,nbsp;aiunt,Chrii corpus,amp; fanguinem,hoc efl,nbsp;rationegnorum,yelgnum corporis, amp;nbsp;anguints Cbrifli. Etacramentales locu~nbsp;tiones excogitarunt : quas degnis dunta-xat intelligunt.Nam corpus,et fanguinemnbsp;Cbrifli, oreumi, inquiunt ,facramentote~nbsp;nus. Sic eni/n elegantes ifli homines loqu-tur.Item, 'vbi de gnis garriunt,intelltgutnbsp;per ta, non exhibentia res prxentes: fednbsp;tantimgurantia res, nobis procul dii^nbsp;tas. Scatent enim libri Cinglianorum,nbsp;Caluiniflarum battologia deflgnis, dtfymnbsp;bolts,i(irguriscramentalibus. Q^x ft li-tura inductrentur : permagna, eic illorumnbsp;:riptis pars,eetublata.Qi^re his ambi~nbsp;guis,e cantor tit verbis omiis,poflhac lo-qudtur cum fcriptura: '^ideri yelinte ninbsp;T)iladferre,prteryerbum quot;Dei. Eiusdemnbsp;eflfarina, qubdEriflicusnugatur, infuonbsp;iudicio,quosdam, praterfliritualemman-ducandi rationem, aliam,nempe,quafit o~nbsp;re corporis qua dt caufa corporalem quot;votent ') exccgitafl. quot;EPon enim excogitarutnbsp;noflri banc rnanducationemfld earn Chri-flus inflituit, amp; mandauit ; non folum il-lam, qita fit perfldem, quamffiritualemnbsp;nominant. Sunt enim clariima Chriflinbsp;quot;verba : ccipite, Comedite panem') Hocnbsp;Cpanismanducatus') eflcorpus meum. Sinbsp;igiturore manducatus panis , eif corpusnbsp;(fhrifli.profeSlb ore fumitur intra nos Chrinbsp;flus. Eif^ igitur corporalis quadam carnisnbsp;Chrifli manducatio, quaflt ore. At quot;verbanbsp;tlla, mdducatio^quaflt ore corporis,ndre'nbsp;periutur in facrtsUteris. Quid tumpofleai^nbsp;'Nee quot;ve/lra ffiritualis manducationis,quanbsp;fltper fidem, in jacris literis quot;vllafltmen-tio. Oflende locos,fanaticetin quibus de hacnbsp;quot;veflra manducatione hac tua, amp; tuorumnbsp;fodaliumfigmenta legantur, Erafentem
tffe (fhriflum,fecHndum diuinitatem tan--tum, perfliritumfuutn : quot;velprafenteM tjfeffiritualiter, perfldem, eum edi ab interior e homine,feu anima. Item, quatenufnbsp;Chriflusjuoflnrituadnos quot;vfq efcendtt,nbsp;illabitur in noflra corda'.eaqjurfltm, fitpranbsp;omnes iflos ccelos,'vbi corpusfuum, jub-leuat.fltamq'viuiflcam carntm ibi manen-tem, nobis communicat : eir quatenus nosnbsp;Spiritu, eoufqj tuePli,'viuificam Chrifli carnbsp;nem,perfidem, recipimus, eafouemur,aU-mur,fuflentamur.Oflende,inqudm,amp;pto-fer ex facris Uteris, non quot;verba fllum ,fldnbsp;res etiam ipfits,qua de iflaprafentia fl.c lo-qtiantur.quaperfliritum Chrijli,in cordanbsp;noflraillapjum,amp;eaincceluE vE HENTE M, corpori Cbrifli afflieiantem,flf.nbsp;Nos quot;vero,fecuti inflitutionem Chrifli, amp;nbsp;truditam quot;vetuflatem, cum catkolica, or-thodoxaqEcclefla,praterfliritualem,qunbsp;flt credendo, etiam corporalem, qua flt e-dendo, atq^ bibendo ,flatuimus manduea-tionem, amp; potum corporis fanguinisnbsp;Cbrfli. Eflq hic modusptrflicue ab ipfltnbsp;expreflits. Nam, Edite, inquityt^r bibite.nbsp;Et biberunt omnes expoculo. Nonfldtfldnbsp;ore. QmdPpanem,amp; quot;vinum, Qmd erat ifnbsp;k pantsi'non /olum panis fed etiam corpinnbsp;cbrifli: amp;quot;vtnum,non folum eratquot;vinum,nbsp;Jed etidfanguis Cbrifli. Hocenimfinquit,nbsp;quad edttis,amp;btbitis (non anima,contem-plationefldtifeu imaginationeideniq^ nonnbsp;cculis,auribM, nafo,aut manib.fed oK e}nbsp;EST corpus, ei; fanguis metes. At hac o-mniaflint,quot;vt ita dicam,corporalia, os etianbsp;corporale, manducatio, amp;potus, corporalis.Quis autemJana mentis homo,idaude-bit negarefNam,quaperfe intelliguntur:nbsp;eanonesf necsjfe perpleonaflnum expri-mere. Itaqflolida eflfcaiiillatio hominisnbsp;malefani'.qui fle argutatur.Nonominaturnbsp;corporalis manducatio. Ergo non corporalis : amp; excogitata efl Luthero, mor-dicusijj deflnditur ab eius feltatoribus,nbsp;Quajiverb panis non fuerit corporalis,fednbsp;tmaginatorius : quot;vinurn non corporale, fednbsp;pharttafltcum:corpus,amp;fanguis Chrifli nonbsp;quot;Verus ,fed Jpiritualis: manducatio, nonnbsp;corporalis,Jed imaginatoria.Hac corpora-liafuijfe, negate : ejl homimis mente capti:nbsp;qui ne gat lucem ejfe hicem, amp; qui lapidemnbsp;panttn
DOMINI.
DEI PRSENTI.
pattern eflfleflomniat. Sed reusrtamur ad propofitum :fleiamusq^, hanc edendi ratio-nem a-ciaccltsclu), non eflfle excogitatam abnbsp;bominibus,fleda Chriflo metinflitutam,amp;nbsp;mandatam. lam extra hanc alliotiem,fleu quot;vflum, id tfl,manducationem,amp;, fic loquar, bibi-tionem, pants e lapants dunt ax at, quot;vinumnbsp;efl merum yinumtnec adefl, extra hunc y-Jum,facramentaliter Chrtflus,hoc elfl^,nonnbsp;diflrtbuituralia ratione, nec editur, bi-bttur corpus,amp;flanguis Chriflli, flacramen-taliter,fleu corporaliter. Torr'o hcec prtsfin-tia Chrifli in diflriburione, fiimptionenbsp;panis,amp; quot;vini,per ejum,iamp; potum, too outi-/odTiuocinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ht (, abjque localt quadam difliantta. Chri-flus enim monflratpanem,qui in terris efl: tir poculum,ex quo omnes bibebant:amp; huenbsp;panem,at^ hoc poculum, hic in terris pre-flens,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, dijert pronunciat ,fluum ejje corpus, /uumqfi'anguinem. Eerum non 'a,-^o),fimplciter,iamp; abjolut :fleduot^ -fdnifliu ade^ tfataiv, conditione quadam, certafi^ lege. Citna ; qu Eanis enim 1 - pnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, dunt Im mandu- inflitutto Chriflifleruatur, e corpus Chri-dumflrangitur, dumaccipi- 'Vti **iflhrijltis a-(pecnri,nbsp;*'p.fanli e:=nbsp;manduca -Yinum cor Chrijti. iiir.dum editur, Hcec enim concurrere ne-cefje ejl, adfacramentalem eiu^prafentia. Sic ytinv.m ed^fangu Chrifli, videlicet,nbsp;qua bibitur.A(qv.i extra bunc yfumdd efl,nbsp;manducationera,amp;potumyini, eirpants,nbsp;edi caro Chrifli,lt;amp; bibiflanguts eiuspotefl,nbsp;'^bi^ licorum,perfidem, Sedhac efl Tivdj-pLccUicn, fliritualis, de qua Ioan. loquitur Domtnits, non p-vsiu-n, flacramentalts,nbsp;quam hie inflituit,pr(e(entia. Ergoflacra- niuiinus, copflatio ,fleu coniun-Hio carports , amp;flanguints Chrifli, cum re~ hits, qua; yidentur,pane amp; yino, in yfli nbsp;Domino inflituto, durabilts,idelfl, in cee-nando,'y)el edendo,amp; bibendo. Extra huncnbsp;enim flnem , ad quern element a adhibitanbsp;Junt, ad ejeam illam, potiimq^ ilium cle-flem diflflenjandum, Chriflitspani, ^tiinonbsp;non adefltnec adefi ori cerporeoJacramen-tali modotnifi ex inflitutione Chrifli,ritenbsp;hteefigna, veljflmbola yiflbilia, rei inuifi-bilis exhibitaflumantur,hoc efl, in aHionenbsp;cnx edantur,amp;bibdtur.Ha:c dejinitio efl l^tiicorporis mentaliskrec^tsiio, quot;velprxfintia, efl, yt fipradenitiii |
r n^lt;r'Tt,eorum,quialioreflerutur. Eire-nimpra/entia retprejenti^ altert retpne-fentta,fiue copulatio. Enio etiameflrei ali cuius alteri rei ynitee '^nio,fleu coniuntiio,nbsp;lt;!zwa,Plt;la,,ri truojtl^jicr/ao. Excluditurhienbsp;omnts localis incluflto, r circumfleriptio.nbsp;Ideoq^ afiixio corporis Chrifli, amp;flaHgui-nis,impanatio,conglutinatio, amp; deliteflcennbsp;tta. Ac dicimus, Chriflum adejfle totum,nbsp;definitive, yt inJcholts loquuntur,fleu cer-to. Qwmadmodtimfluitpraflens alteri cor-pari,per dimenfionum penetrationem': cumnbsp;ex quot;virgine nafleeretur : cum ex obfignatonbsp;monumento exiret: cum, claufis tanuis,adnbsp;diflcipulos Chriflus ingredereturiHobis ergoflubieHu ejltotus homo, in quo Chriflusnbsp;tanquam tn Juo templo quot;vult habit are,nbsp;quot;viuere: OhieHum totits Chriflus, amp; integer :ideo^ etiam eitts corpus, rflanguis: Ornbsp;ganum accipicns,efl o s corporeum. luxtanbsp;illud:Edite,hoceflmeum,amp;c- quot;Monjlratnbsp;enim Chriflus,quot;vbt eum corporaliter debea-mus quierere'.nimtrum in ceena. Et additnbsp;modu!n,quofic apprehendi pofliitmandu-cattoneflcilicet,acpotu,'vini, ts^panis,qui-bus ceu infirumentis,fleipflumnobisprxflen-tem exhibt,ac donat, cum omnibusis benbsp;neflieijs. Qiunquam complures modos no-uit Dominus,Japientiapatris, cui traditanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i efl omnispoteflas in clo, amp; in terra. At enim dacrametarijs EitiUinglianis,amp; Cal- AduerfimorZnbsp;uiniflisxtsfioflacramentalts, e corporis, epnitio.nbsp;amp; finguinis Chrifli,imb totius Chrifli Deinbsp;amp; hominis, omnium illius bonorum,pro-miionum,amp; remifiionispeccatorum,cumnbsp;anima,amp;mente, copulatio, coniun^io,quot;pelnbsp;prxfientia,quxfltperdem, aut mentis, a-nimi^ contemplationem*.qua ita afleenden-do cogitationibus,attoUuntur ad fihriflu,nbsp;tn clum Empyreum : yt anima, quafi e-xtra corpus rapta, toto Chhflo fruatur, e-umq^ comprehendat in throno flult;s maiefla-tis, ad dexteram patrisfledentem, euntem,nbsp;ltantem,quot;vel tmbulantem,in excelfls, Sur-Jum corda enim canit Eccleflia, quot;vt eleuatanbsp;mente, Chriflus ita nos adfle attollat,ipfleqjnbsp;ad nosflua quot;virtute defleendat: yt quot;viuificumnbsp;carnisjuce quot;vigorem in nos transflundatdnnbsp;ffliret,atqj deflillet. Subiellum igitur, fe-cundum Dipnoflophias,animus efl, quot;vela-nima,amp;mens,h ved. Infllrumen- S turn. J^nio.'^etdip iliopothisiflanbsp;mathematicanbsp;est cofulatio, stM. flolo nomine ejlalixnbsp;quid: ill re atisnbsp;tem,at'.^effi::nbsp;iiu, eflt res nulnbsp;ia, autcert'eninbsp;hili. |
194- DEC OE NA rp''CRPORA'L PRS~NTIA_
tum,fides,feu ^ci,)f^'rioe,Jfeciiaeio hutna-na,/ine yerbo, bjurdu hxc defmtto, s' fgntentia efl ; ne minu^ ahjurda illu, quttnbsp;y^oixnv tnf:ernuem furiAm, commtni-Jcur, ytynm fucramentalii fitAnimx,nbsp;yelmentKperfidem omunBto,citm Chri-fii diutnitASt,atttf)mtH.
SuatetiAm inter Sacramentar 'ios'. qui aliam quandaw, '^mionem excogitarunt,nbsp;qua,per/ymhda, rts ipjie in ea aione,fi-^nificantur, er exhibentur. Et adduntfi-mile. SiUt,inquit Eriftictts^ perfieptrum,nbsp;Jymbolum regni, in ipfa lgitima fieptrinbsp;porreShene, hoc eji, cum aliqu inaugura-tur rex,ipjum quoq^ regnum, reifpja datur.nbsp;Sicutigitur regnuynitum tfie aicitur fie-ptro : quia cum hoc, illudreuera datur :fienbsp;Chrifli carpits, pofi did, inquitille, ynitunbsp;pani, nimirum Jacramentaliter : quatenu^nbsp;fcilicet, cumpane, datur reuera tpjum ye-rum cor P tes Chrifii. lt;^lij eiusdemgene'nbsp;risfimilia adftrunt. Sedea omnia, yt innbsp;feholis Dialeici loquunrur, claudicant.nbsp;Edon enira rem folum non confirmant :fednbsp;etiam funt vcififaox, rtfi/ /atj oixcaet. ^donnbsp;enim adpropofitam quaHionem congruen-ter,amp;propri accomodantur.ldammili-tudines ifilt;cloqituntur, dereialicuiuspofi-fefiionis traditione,poteate, eSquot; iuret qubdnbsp;folcnni quodam ritu, ac ceremonia, in poj-fefitonem aliquis mittatur. Quid yero hocnbsp;adetenam Domini In qua Chriflu^, nonnbsp;' tam nobuspofitdendus, yeliusdipfim, cumnbsp;omnibus Juts bonis, pofiidendi tradiiurtnbsp;quam corpus , lt;amp; Janguis eiics nobis in cibum,iamp;potum, exhibentur : quitnt cer'nbsp;tifiimum pignus, amp; arrha pojfefiionis to-tiits Chrijii : qui nobispofitdendus, in ba-ptijmo, yerbipradicatione, amp; in hoc ib/onbsp;conuiuio donatur,cum omnibus bonis, qu^nbsp;morte fua nobts acquifiuit, remifiionepec'nbsp;catorum,amp;yitafiempiterna. Cuiuspojfef-Jionis non ab fen CIS ,manducatio, tirpotusnbsp;corporis, amp; janguinis ChriJli, quern intranbsp;nos y ere Jinguli pofiidemus, fignum, amp;nbsp;tefitmosiium efi ; yerumq tlludregm ccele-fiisficeptrum, atq^ infigne. Idon igiturdenbsp;pojjefiione, abjentts Chrijh, loquitur ctsmenbsp;injhtutio, tip meritorum donatione :fed denbsp;pojfefiione Chrijii prxfentjs,permandiica-tionem, amp;potum jut corporis, amp; janguinis.
Its-
yt hoc tanquam ffonfalitio arrhabone*, yere,fbonjo Chr JiQ,coniungamur. Hac e-nim eif y era ynto, qua Chrijlum pofiide-mus :panis,amp; corporis : yini,tir fanguinisnbsp;Chrijit,in manducatione,amp;potu orts. qunnbsp;pofjefiione Chrifli,in nobis ytuintis,pojfef-fio nobis in jacroponte traditA,t2r in Euan-gelij annunciationepropsfita, cdfirmatur,nbsp;ngulisij fiuenda applicatur. Valeant igi-tur iflx inutfip-oau^ fimilitudints rav sein-mxov Dipnojophijiarutn. ,gt;ltquomedonbsp;definttio ha:c congruityerbis injiitutionis^nbsp;Etemm Chr jluspanem, amp; pocultim, nonnbsp;clum Empyreum monjlrat : tp? d.e pane,nbsp;ac yino clar'epronuneiat : Ejjefuitm cor-pus.fprfanguinem : qua nimirum figna yi-fibilta eduntur, amp; bibuntur. Tidon inquit,nbsp;qua crtditur,autfingitur potins,tmagina-rione, amp;phanta/ta ; Chrium in quodamnbsp;calo nouo, immenjo jjado d nobis diante,nbsp;morari,yjq^ ad die txtremi iudicij: in quodnbsp;clum afcendendum fit de quo ceelnbsp;Jua yirtiite, yigoretj ad nos Dominus de-jeendat. ^tqui Chrius nequaquam no-Jlras cogitationes ab hoc jacramento, tsr abnbsp;hac ceena aihone, idefi, manducationt pants, tir'ynnipotu, cum qutbusfimul corpus,nbsp;amp;Janguis eiiisJumitur, inperegrinum illud calum, auocat. Qua enim hxc effety-nioj'eii corporis, amp; fanguinis Chrifii, cumnbsp;pane,ti!- yino,tir cum yefeentis, epe bibentisnbsp;oreconnexiof Cert'enulla, nififi^a,amp; ifgt;-anbsp;ginatoria, idesf, non realis,yt itadicam,nbsp;Jed phantafiica, att^ commentitia. Quin yj/nbsp;potius,mAximah(ecedifiun^io, ,gt;Lcfi-des ifia noua,yelimaginatiopotitts, amp; co-gitatto, conceptiifine yerbo, ejlniculus, o:nbsp;qui non neilitresproxtm'e coniunSas,pa-nem, amp; corpus Chrifii ; yinum, amp; fangui-nem Chrijii, Os hominis corporeum, amp; integrumJacramentum : Jed (quia ex arenanbsp;connexits efl) res ab ipjo Domino in yero,nbsp;legitimoq^ ccena: y, ar^ifiim copulatas,nbsp;diJrumpit,Jeparat,atqj diffoluit : ynam rt-hnquens in cna, qius in terrisperagicur',nbsp;alteraminremotifiimoceelo,immenjlt;gt;fjgt;a-cionobis diante, eirjupra omnesjji'iif-ras clejles pofito,collocat.Quid,quodfidesnbsp;illajmefieculatio, non folum fiaudatpa-nem,amp;yintim,corpore, amp;Jangutne Chrifli : quod toleraripofjet : Jed etiam fjoliat
- hoc
}'nbsp;iinbsp;ftnbsp;hnbsp;'llnbsp;(
DOMINI.
CHRISTI IN COENA.
hoc precioimo pignore, ac thefauro, hominis corpia ,nutriendum ad rejurreblio-nem mortuortim, amp; yttammpiternam( quad tolerari non debet.Falfum enim e, etnbsp;cogitationibta humanis oedlajolov : yt fenbsp;mens attollat, aficendat^ in clum : de quonbsp; _ illi ipfiis^vo0.Tin , nihil certi afiCirmarenbsp;l^Ua fchere'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Fideienim Chrifiiananonebea
htentofior, quot;i'tfftatura, amp;abliotytanimamfurfum e-
'quot;ei,tmpoe
ttntia.
fortentofus ^or, defideinbsp;lt;onipgtentii:nbsp;^uid omnia -I ~
Mafacere:
^eChrijii nbsp;nbsp;nbsp;nbsp;uehat, ydextra corpus,per exjzsfnv, qua-
...... fi rapiAt in clum quoddam locale : innbsp;quo Chrita circunifcriptiu'e,yelfedeat,nbsp;ydet,ydingrediatur,aut etiam recubet.nbsp;Ssdfidei proprium munus e,omni exprenbsp;jo yerbo Dei alfentiri, atq^ confidere, nonnbsp;folum hioriam de Chrio nojce',quamor-tua e fides : quapraditi funt, non modonbsp;damones :fed etiam impijpleriq, omnesq^nbsp;hypocrita. Ergo y er adei partesjunt,nbsp;in hac de cna Dominica doblrinaprimiimnbsp;nofee hioriaminituti huiia opipari con-uiuij', deinde ajfentiriyerbis Chrii affe-iierantis,panem ESSEfuumcorpus,yinumnbsp;ESSE fuumfanguinem.Qux avpKj.^iainbsp;confirmata ejfe debet, aduerfia omnes contrarias cca rationis, tbr incredula carnisnbsp;opiniones,aduerfiifS omnes Diaboli, amp; ha-reticorum Dipnofophiarum tentationes,nbsp;obiebliones, atque Jbphiiea ddiramenta,nbsp;Poremo, conpderepromiioni Seruato-ristqui corpusfuumpro N O B i s tradidit:nbsp;Janguinem fuum pro nobis profudit : quanbsp;Jiia mrita, in hoc myfierio, nobis ,per e-xternaIfimbala, datopignorei corporis,nbsp;amp;nguinis, applicat : yt quisq^ jiatuat,nbsp;hac redafide, beneficia Chri ad 3 V. per-tinere : qua in Euangelij pradicatione o-M NIB V 3,ingenere,annunciantur.
Et quanquam Chrijlusprafens e, in hac cna abtione, tbr celebratione : tarnennbsp;non epropterea pueriliter jomniandum,nbsp;aut aniliter ddirandumiDominum huma-
^ideiyera tfunta.
Sgt;affkf error Cbrii adnbsp;^'^localiad.nbsp;''f^tu,autdexnbsp;r '
j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rw! wtfoieutUi 0^0/tfHnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;If neuner
^^'it, nbsp;naa natura,qtiam tOT vm verbvm
indijfolubilifderefibi canjociatarri, ybiq^ in yna, nu/quam, amp; nunquamfeparabilinbsp;perfona, jecum habet, de clo quodam fu-periore, delabi, aut Geometrid, immenfonbsp;fablo Iccorum interuallo,defcendere'. clo,nbsp;thronoqj'uo intereaeferto, Filita enimnbsp;homina erat inclo etiam tum:cum hicnbsp;in terris conicuia yerfaretur. Qiumob-
I9f.
rem in ccen^ Dominica, nonfolim ade^ corpicf,amp;t!:gui Chrii, generali praen-tia : fed etiam ade^ Chrijiit qttadamfpe-ciali:primm'^inflro,'yit dirihutor,b /ainbsp;7JQ, evTck.- deinde fymbolts exhtben-tibuf, ytnbsp;nbsp;qui femetipfo ,per externum
rninieriH,dtribuitur,pci(^d\J\fi/iS/.@-. quot;Porems ycentibue, cdr bibentibuiinbsp;propterea horum omnium corporali ori,nbsp;(^pccSu rcv amp;tirluv, Tnvvjav.
ConituamJH tgitur dupltcem hic ynio-nem,ivlt;nv:ynam tuv ar^crlt;Pi^li]iiiv, Tur 'srss-(^tpopeivuv,Jyrnbolorumyide-licetfeu exhibentium:amp; corpora, acfan-guin Chrii, qua dantur, amp; offeruntur,nbsp;admanducandu, amp;bibendum. quxaElio-nespropriafunt cna Domini, lteramnbsp;(quam, cum illa, necejfarib concurrere o-portet)eae'T^ ttamp;to/aivov irgt;iaa,r@^,KHnbsp;Tnvspcevov eclp-oclb^ rS'Xi/.od.corpornbsp;Chrii,quod cum pane manducatur, amp;fartnbsp;guin Chrii, qui cum yino bibitur,copu-latio,cum inanducante,amp;bibente,crieu rznbsp;icQ-i'ovU, Trtvau. Chrii enim corpta, amp;nbsp;fangu, ynitaJuntpani, eir quot;^inomonpropter panem, amp; yinum:fedpropter cxnan-tes. Horum enim ori, tircorpori, non anima tantum,prajens ade Chrius. Itaquenbsp;TO, inndiS'ri, qua adyim, atq^ naturam cna conjlituendam necetrio requtruntur',nbsp;funt ,pan, amp; corptts Chrii : yinum, amp;nbsp;fangu Chrii:edere,ac bibere. nde Paunbsp;Ita,calix,inquit, e^usivuvieitgt;,diributio,nbsp;amp; .mptio fanguinii Chrii, Pana- nbsp;blue, elfdiributio, amp; fumptio corporanbsp;Chrii, Copulatio enim illa duplex,con-itinpci1^^ia4,exhibitione,amp;p,(ja.\ii-flt;l,nbsp;participationefeu uamavia.. \r4c illa copulatio ab hac ita diert : qubd coniunblionbsp;corpora, amp; fahgutn Chrii, cumfynt-bol, miniapraans e coniunblione Chrinbsp;i.cum '^efcentibue, amp; bibentibia. 'Hamnbsp;ebf diftrihution'.nec, propterfigna, adenbsp;corpta,amp;fangu Chrii, Hac aut em di-gnior e y nio, Chrii, cucnantibia,propter hos enim adebf dementis, Eq^ ipftanbsp;finis,Tixa cf {.Tici\),fieu yfia,'i
Ui,prafentia (hrii, in cna, diributo-ra, amp;diributi, yidelicetipfiusfumptio-nis. Hanefequitur ipfa hac rbifiima capitis , cum fuis membris confociatio, h
S ij
Duplex
\mo.
Trt T i/t-Trnit xv^ec-}lt;S mBeli-
KO,, qux coe-nie conituat baniiamt
KnioJtffterunt cum rebuinbsp;^natis.
rerum fk mendarum, etnbsp;fumentium.
Ip. DE C OE N A
~ DirCQllt;f^Rnquot;PRSNTIA
Effe^ai im= nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ffvc^cpJbTcin. .^lltfrumd-
ftionu tlt^no- jcrimee:auodillapnoranttedtt,hxc il-pi{is,{u,fuis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yt Chrijiui nanjolum habi-
rae^nbrii. crtdentiuw nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;:Jtdhi etiam
Inaivtsrum ^^^c^rportntur : in imjs autem txifiAt frejcns, cvv'x^^lt;i, rattunt cotnmunju-Jentaonis, amp; w.diaj, acc^ (ndtrnn^tia-^{Iter effcbfm nii, Qetrm h^.nc duplicim iviiilt;nv co-unionenibro;: ^tfaur, yr effe^u^,tertA, (fua Kiem-lamintiffi, jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i
' brorum interJe conJociAtto,eir conccrpora-tio, ynum enim corbuf ( (Jhrtlli capits) multijumus. quia df^ N Opane (quinbsp;torptis (JhriJl} participamia. Etenimnbsp;/a dqT^cauJaetquamobremnbsp;in ynum corpuedcilicet my/icurn,feu Ec-
- cleaicum, redtgamur'.ot de ojbus Do mini, caro de carne illita. ^ed hoc adpwsnbsp;referendum fJ. Hypocrite enm, quia denbsp;eodem pane communicant: 'ynum etiam,nbsp;cum 'Viuic Ecclea membric, corptu tffici-tmtitr'.edii membramt inortua:amp; ha-bsnt cum credentibta extsrnam focietatenbsp;tantum gnor um,nbsp;nbsp;nbsp;nbsp;mag ridicuU'Jnt
quidam Janaticiqui negant hypocritas -/at^vofla, in ccsna 7)omini yej'ci corpore, eir fanguine (Jhrit. quia non fint de eittsnbsp;myico corpore,quod e^Eccle/a.E:ritmnbsp;de bac quafiiene allas: nunc,adJatum connbsp;trouerjx huiui confiituedum, tranjeamui.
DE STJTE' SJCJUEN-
TARIE CAVSAE.
Exfiiperiorilu^ iamperfiicuum ef ; conditutionemifieu lt;rainv huiits controusr-, fiie,nonjolumeffiedsprcsleniiatotiw(jhrinbsp;eji iTejlnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hontints, acpropterea eiw cor-
in ea mndtt^ ports,amp;fanguinis: qu prit/entiafingttla-tatur,(^ bihb riburS yerbis,peculiariq^ ritu exprimaurt tur corpus, ipn fi^^ etiam de corporis, fanguinis, tn c-^fii.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;priejentis, dijirtbutione, perpanem, amp;
'vinum : amp; de horum omnium Jumptione, Jacramentaliiquee fit ore corporaliinon quxnbsp;fit ore anima, fieu fide'.quairitualts mannbsp;ducatio dicitur,potus, zir jruitio carnis,^^]:nbsp;^c^e^fa^etcx'ianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrtjit. jdcpr^fentemje Chri'
admmiftrati nbsp;nbsp;nbsp;nbsp;nbsp;promijitfore, inJua Ecclefia, quot;yfiq^ ad
ne,ygt; 'difti= confiammatiomm fecttli.fient inquit ,Ero butoris. 'ygt;ohifcum,amp;c. Jtem,Ebieur,tq^duo,autnbsp;tres congregati fuerint in nomine meo, ibinbsp;mdius ero, inter illos. De dijfienfiatione
'tgt;erb,amp; exhibitione corporis, amp;fanguinis (Jhrifli ,per mihifierium Ecclefiafiicum,nbsp;ixDomini infiituto,exprefium habemusnbsp;yerbum,eir mandatum eius : jdccepitpa^nbsp;nem,grdtijsq^ ahlis,fregit,ac ddit difcipu*nbsp;lis. Item, Similiter amp;poculum accepit, amp;nbsp;gratiqs aSis, dodit illis. Hocfadte in meinbsp;memoriam.nbsp;nbsp;nbsp;Deniq^ defumptione,tlu,(3
potu,Junt lila 'jrdyiJMCf- :xiccipite,co-mtdite,lctlicet,panem fraQtim, amp; dutiim, qui manducatus ,eSfmeum corpus. Et,nbsp;^ibite ex eo omnes, nimirum yinum, icnbsp;calice,qti.odyinumepotum,efanguis meus,noui tsfiamenti. Hocfacite,in mei re-cordationtm. Q^fiio igitur hic ej,non denbsp;omnipreefentta Chrifli, non de quauismannbsp;ducattone, eir potu corporis, amp; fanguinisnbsp;eius : fed deJacramentali, jtnefi: in cena,nbsp;ebdnitutione (fhrii, rite cclebrata : nonnbsp;de jfiirituali, qutefit etiam extra cerne y-fium. Ham SacramentariJfioliant Qhri-fiianorum corpora,ati^ ora,manducattone,nbsp;potu,etfumpione carnis,etfanguinis Qhrinbsp;i'.eiusqj humanam ifit naturam aiiferuntnbsp;excena, amp; collocant in remotifiimo terris,etnefiio quo,comentitio cletrelinquennbsp;tes nofiris corporibus duntaxat terrena e-lementa, yeljmbola'. amp;ab his,nos, tan-quam rudimeniis,fi ipfi.s crdimus,ad mjj-fieria abdita , in Jupercelefiibus , dedu-cuntiyt quadam /fieculatione,err imagina-tione (qute fortis Jcilicetnbsp;nbsp;nbsp;nbsp;nbsp;tfioiQ.eia.')
quam tarnenfidem, amp; fidei completionem 't)ocant,elsuatamente,animaq^fublata, innbsp;clum Empyreum, Chrifium quxramus,nbsp;arnpleiamurqj cum omnibus eius bonis,nbsp;aux cogitatio, neJyllaba quidem yna ex-pretfa efi,'yel in cena infittutione,^^ in a-lijslocis. Hon enim anima,perfidem,mul-tb minus,perphantafiam, rapitur,peri)i-xmv, extra corpus : yt Enthufiafia hi fo-mniant, zir imaginantur : fedmanet intranbsp;corpus hominis:amp;intenta e yerbis C^ri-fiiDorniniJui,quiinquit ; H OC,demon-randopanem,amp;poculum cane, eQ corpus meum,lt;amp;/anguis meus: nempe, quanbsp;manducatur, t'bibitur : non inquit, 1 inbsp;furfum,Jupra omnes orbes clefies, tn nouonbsp;celo,fids,!ir domicilio meo,amp;omnium beanbsp;tor um, el'f^meufn corpus ,amp; meus fanguisnbsp;quxrendus, edendus, bibenduf, apprehen-dsndus.
i.EiiiSdem,ygt;( dijiributi ,fetnbsp;fymboUipe^nbsp;fiiitii.
Cbridiia
fentie, duceti.
Secnmutftt riora umnbsp;mente.
biCbrii
Ttf ffi
vov, non
ditum, nip yerbtsexfflt;r
fil.
DOMINI.
CHRISTI IN CNA.
dendus,inani cogitatione, qui modoflo,mo do inambulo, modo ad Antipodes (priminbsp;fortafiis mobilis celerrimo motu) rapior,nbsp;modofideo^ lAon igitur dicit, in illofiSlonbsp;ccelo me quarite, meflantem,fedentem ap-prehendite,yelflantem: difficile enimnbsp;y os,me ambulantem, difitcilius currentemnbsp;comprehendere, egr affiqui. Fardum enimnbsp;ingenium humanum eif^ : necfiint tarn ce-leres animi motus: etfiarroganter, yefirisnbsp;cogitationibus,alas affingentes, amp; manus,nbsp;qua regum manibusfint longiores.coraen-datisrfumtytTiadalus quifliiam,fibKO-lare, Hacenimfinthominum, Enthufia-fino agitatorum, commenta, s^rdeliramen-ta. T)equibus fjllaba inuenitur inyerbonbsp;'Dei , quod ifli fimper habent in ore, nulla:nbsp;imo ne lit era quiaem reptritur y Ila, S EIV N- Conuemt igitur inter nos, in hoc Eu-^ii,qua fleet chariflico negotio ,Joliim deprxjentia ter-finiatcSAd- ^trfarijs. nbsp;nbsp;nbsp;tenttir enim nobis cum aduerfiarij, quia co- rdm yident,panem, dryinum praientia ef fi : diflribui manibus miniflrorum Eccle-fit!,amp;' fumi,yel manducari,amp;bihi ore cor-poreo.Qwdam etiam yno, amp; eodem confinnbsp;fi nobijcum confitentur : in ccena nobis of-ferrinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nobis per cipi corpus Chrifli non phantaflicum, aut imaginarium :fed ye-rum, naturale : quodexflibflantia matris aumptum, in crucepro nobis traditu efifedinternoscontrouertitur,numamp;cornbsp;'i^comro Fhrifii,^ eius fanguis,hicfintprxfennbsp;relias tia, amp; ynita pani, amp; yino, yefcentisqj, rnbsp;bibentis ori,ac corpari,nec ne. Id nos com'nbsp;pulfi Chrifli yerbis, inflitutione, atq^ man-dato,credimus,affirmainus,docemus,pro-bamus,c^rprofltemur. Sacramentarijper-tinaciter illudpernegant,amp; corpus, atquenbsp;fanguinem Chr fli in ccena,fin efii,^^'plt;stunbsp;ueroq^ y fei huius aliionis,abeffe cdtendunt. Chriflu, ficundum naturam huma' nam, in ccelo , immenfi nohis, qui in terrisfimus (cum tarnen noftrum weAirdjiaa,nbsp;fit in ccelis) fiacio diflante,collocant,/lantern, fedentem , accumbentem, ambulan-fi^ipnophb tem,l\dagna igitur eorum efl impudentia:nbsp;k*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^tibdficribunt : nullum ejfi diidium, aut ptttfintia hominis Chrifli, in mihilo',: tttna. Si enim efl in illo remotiitno ccelonbsp;**4 affirf, prxfinstquomodo ejlprxfins in ccena fqux |
in terrMperagiturfde mododnquitinti diffenfio efi.Chriftuienim horr.o nobprx- frxlintta,nonnbsp;rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rr r 1 contccueritt Jens eSQnon Jua natura, aut ejjentta :Jed fua yirtute,'ygt;igore, leneficijs : amp;prafens,nbsp;non corporibtu noftrit e:fcdanimAlgt;uf,amp;nbsp;mentibus.nbsp;nbsp;^t ybi anima tua ,iamp;mens tntliuaa!^ nbsp;nbsp;nbsp;nbsp;ne in Utopia,an ye.- riitntra tuum corpus em ortuum nbsp;nbsp;jiut o- endt, ytTaulus raptus fuit in tertium clum : fie te rapt anima, in ccelum tuumnbsp;Empyreum. ^tqui Eaulus ipfefittt incer^nbsp;tus,an intra,quot;vel extra corpus fuum, raptusnbsp;fuerit. Incertiusigitur e,imo incertifinbsp;fiimum, animum, amp; mentem aficenderejit-pra omnesfihxras clees,in nouumquemnbsp;piam ceelorum oritm. ^ficenditts igitufnbsp;non anima,fideitis quadant a^tone,ntmt'*nbsp;rum cogitations, tmagtnatione,fieculatio-nbsp;ne,e-phantafiia. quamjidem, amp;fideicon^nbsp;templationem nominatie. Ei^ matoremnbsp;fiim,atq^potetiam impie tribuitishominesnbsp;mendaces,amp;impotentes:quam Chriflo Ft^nbsp;lio Tiei,lt;amp; hominis,'^eraci,Atqj omnipoten-*nbsp;ti.nbsp;nbsp;nbsp;Etfit enim parentes noros ,pridem mortuos, ant amicos abfintes, cogitatione quadami^eluti prxfintes hahemus: tarnennbsp;hxc2^voict,fieu cogitatio, mentisq^ agita^-tio, non efides, non e opus Spiritus fan-Fi:fed efl aHio hominis etiam nattiralis, amp;nbsp;fiv/jsifj', 2\iecfinohis hac,cum omnibusnbsp;etiam imptjs,communt imaginattone,quafinbsp;prxfintianobisea, quad nobis longfiimnbsp;abfiunt,facimus:idcirco '^erb nobis prafin-tia, e'proximafiunt, Qijx enim quafipro^nbsp;pinqua nobis/itnt teerte 'veri prxjntianonnbsp;Junt. Cum igiturfanatici confiteantur :nbsp;fi Corpus, eir Sanguinem Chrijii longfii-me nobis fubjiantia remoti, amp; dbfintis,nbsp;quafi prxfientia facere : etiam fateantttr,nbsp;necefie efltnon y ere adefife,fid tantitm qua-nbsp;dam imaginatione'.qu,quam firmiter pofinbsp;fit in tentatione, atc^ luaa,fitbfiflere,ma^ yo,patue acutus Jermo: Chriflus homo ab~ Zumfiiani b fins,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in ccelo remotifi ma^inatores, fimo,efi prxfins nobts,cogitatione,fii{ qua imaginamtir,eum prxfientem effi : quem o-culis mentis, quafi tntuemur, amp; cogitatio-ne compleilimur. Mxc, inquam, eiEqtt^^finbsp;prfentia,imo nullaprxfentia : amp;prafen-tia imaginatoria, non realis,priejentia ex- S iij cogi- 'allacta CuniiuM quid,nbsp;ad difiumfimnbsp;fliciter. |
198.
D E C OE N A
DE CORPORALI PRSENTIA
cogitata hominum f(in;itcorttm temerita-te,fine ex^rtjIJo T)ei 'vgrbo. '^t^ entm fieri putefi,yt anima, copuaiiombui, in cslumnbsp;ajcenat. Octiltn emm ia ceelefliA,non yi-elir ,atirfi non audmit, in animum hominitnbsp;nunquamfuhijt, ii quod T)mt /ita prapa-ranit. 'Mendaaum igitur t Sacramtn^nbsp;tariorum,nbsp;nbsp;nbsp;nbsp;impudtntiimum : nullam ee de praentia Chrii homin in ena eontrotierfiam:qua mdieima, amp; acerrimanbsp;Cbrijio enim homine reli^o procul innbsp;quodani ccelo : ncbis pratntem largiunturnbsp;alij ci5 diuinitatsfn,altjirttum, alijali-ttd:quibus raiionibof ipjimet Chrum ab-fintem,qua;iti;m in ips ei'l,facittnt. Quodnbsp;anima, qua non ni intra corpw homi-nit eaginatur corpore, amp; fanguine Chrinbsp;fii,perfidem, qua interna quoq^ mentis y isnbsp;ef^iprofedla a Spirituano, nosi atftem,nbsp;resquxdani extr^. hominem, per^l^a,-viv,tranens:necee e, ytcorpue, ei^jan-gu, -: Chrii ,noflra anima prfens adt :nbsp;qu^. anima in fao tantum ergaulo corpo-rte orainettir Catera non mintes yananbsp;nttanitiio sx eleiiato, /urtm attelli, amp;nbsp;a:nd!rt in c/slum. in quo,fide.id e,cogi-tattQne,sacKlationefruamurtotoChri-o,hoc e,eiits carne yeamur, acJangui-nemipstspDtfmM, Sedii,forfitanbinbsp;arrogant (yt e eorumfitperbuiirittts )nbsp;fidem miraculoJaiK. qt^non falum amnesnbsp;haras cxlees penetret : ytadfabrsfa^nbsp;dum illudnoKum ceeltim hac tran:dant:nbsp;prxjertim, cum, ips autoribtts, Chriitsnbsp;claujas fores, aut parities, ptnetrare nonnbsp;potuerit : y er um etiam , qux montes nonnbsp;transfra tfed accumulet'.ptr quos, Gigan-Pidc csiumnbsp;nbsp;nbsp;nbsp;nbsp;more, clum illud, quod Chrium con- txpuiante. tinet, oppugnent ,fua 'tni ovqc/ivoTrop^a, yt Chrium, noht yelit, comprehtndant:nbsp;qui, liber effe cupiat ; amp; proo arbitrio,nbsp;yelare, yelfeaere, yelambulare libers,nbsp;diliv't^ovperfoluat his Vquot;-anoporthisijet-pjum,QmniaJiiacxlefliabona,amp;remiio-nem peccatorum, THeliramenta enim ia,nbsp;amp;phantafnata,funt d,lt;)^ctlt;Pa.,nt 'uranbsp;Tud raddeiTrycii nu^a,Kcinbsp;cM,r 'Ziriiv. iPCuUis enimultaintnbsp;riptune teimonijs : amp; lt;/j)nbsp;nbsp;nbsp;nbsp;ntnrUv, atq^ ex diametro ,pugnant cum iritutio-ne,narrations, atque hioria cnx Domi |
nicx, amp; cum y era, quam yerba Chrii re-quirunttfide, qua non t ociofi hemints,amp; Enthufiaa imaginatio, amp; cogitatio i fednbsp;e,qua aentimur tradito yerbo, tiq^fidi-mus,iamp; acquiefcimuf, contra omnes tenta-tioiies, atq^ luiias fluitx, amp; inertdulx nt-rx carnts. Ex his intelligi pott : qubdnbsp;falfiimxfint Saeramentartorumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;trum propofitiones:Corportum OS SO- fiuafall^* L A elementa,yeljymbolapercipit, Item,nbsp;FidesSQiK corpus, amp;fanguinsmperci-pit. Qtfibus contrarix fententix nort- ity(fa,nbsp;rum Theologorum Junt ytrx : Corportumnbsp;Osytrunquefimulin exnamit :panem,nbsp;ynd cum corpore Chrii : yinum, yn cumnbsp;fanguine Chrii. 'Honfolafidt manduca-muscarntm,rir bibimus tius fanguinemtnbsp;quod ep- extra canx yjum fieripott : fednbsp;etiam ORE corp orte, quodpropri fit innbsp;cana quot;Domini. Ham adutrfariorumpro^nbsp;pofitiones habent, idei^, difiun-Sionem rerum cdiiingtndarum'.quas Chri-fius ipfe copulat. Exeludunt enim ah orisnbsp;manducationt, amp;potu, Chrii corpus, amp;nbsp;fanguinem : eaq^proculinyltimum calumnbsp;relegant. Qualn igitur hxc e ynio fpro-feffb nulla emnino. ^/laximaenimhxctfinbsp;difiradlto rerum conneefendarum. quot;Hofirxnbsp;autem propofitiones, oriui^ieiv habent,con-iunSlionem rerum copulatarum: quam fx-pt lam 'ivuinv, ij aiioa,lt;^lt;{eui, tffi) lt;riwdiir-faov appellautmits,feu miqovirteu), prxftn-tiam Chrii corporis, rsrfanguinisfinpa-nis,yini^ ce:na,hec tfi,fiimptione externa,nbsp;ac corporali. Esf sir hxcpropofitio dx-x^Tixn nora yeriima. Fide s O L A oxnbsp;in canx communione ,mpti corporis, amp;nbsp;fanguinis,fruflumpercipere,qui e remif-o peccatorum. propter has appendicesnbsp;quod (corpusfpro y obis traditur.f^M (fannbsp;gui pro y obis efifunditur, in remiontmnbsp;peccatorum. Qt^manducatio,tirpotio enbsp;fbiritualis, sir communis Uli, quxfit quoq^nbsp;extra cnam Domini. Ita inyju cxnx,pi}nbsp;di^ne yefeentes, amp; bibent es, ytroq^ modo^nbsp;eaut,lt;amp;potant corpus,amp; fanguinem fhri-.nbsp;i. Dipnof iphtfix Igiturfallunt hiefim-plices,s:^tncautos,alio dtlirviua eei^itrfaei-'n,ytlmq^iKo'yurfiu, captione, yerbvfid-licet ambiguitate. Er enim ofiendant,/enbsp;nobifeum non certare, deprxjentia,nouantnbsp;di- |
DOMINI.
CHIUS I I IN CEN.
diinCiionempnefintix, nbsp;nbsp;abfentix com- fitibit CaluinM, W/o. aduerfus D. Tilemantim Heshufium. In-terea nosfimulindigngrauattacfidocere-mw.'Panem effefignumabjentiscorporisZ quafi non articulatepridem commonefece-rim leHores, ff absentia duplicity tnbsp;feirent, corpits Chrii A B E s s E quidenpnbsp;LOCO;Jedfirituali eius participationtnbsp;nosfrui: quiaomnem diantiam Juperatnbsp;diuina eins yirtsa. Statuit ergo duplicemnbsp;prxfentiamzynam,qua corpus Chrii alibinbsp;prxfens eJitbantiaJua: nimirum in c-lisoco nobis remotiimo:alibi viRT V-quot;T^fett yigore,yt in ccena, His enim yer-bisidemhocaffirmt. Quamuis Chrius,nbsp;inqt,fecudum carne, terris abfittnos tamenbsp;y ere in cna,corpore,efanguine tins pa-fci:amp;fieri arcanaffiritusyirtutttytfiua-murytriusq^prxjentia, Et,quAmuislQCQnbsp;diet nobis Chrifiustimmenfa tarnenffi-,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ritusfui yirtute, nobis effeprxfentem : yt Caluino igitur Chriusfe prxfentem OT ti'iT 1 Knbsp;V 1R T V T E exhibetz amp; fecundum hancnbsp;rationem,corpus, ^Janguis Chrifii,in Sacramento nobis exhibentur. Idem fintitnbsp;^et^azficut fcimue,inquit,figna effe in terris,amp; non alibiiitaflatuimus,^^M ipfam,nbsp;ide, Chrium, fecundum carnem, clis,nbsp;amp; non alio loco confineri. Item, quo fit,y tnbsp;hoc relpe^K, y ere coniun^a did deheantnbsp;figna,cum re^id efi,carne Chrii : quamuisnbsp;locortiminteruallis, longe, lateqffntpa-rata. Etfin Cyclopefiio,HaIlenus,inquit,nbsp;prxfentia corporis ,amp;fanguinis ponimus,nbsp;non quod nuncficinyE.^KK Chriicara : idquodmanens in calis, nobis tarnennbsp;perfidem, in ccelum yfq^ eueilis, y ere pernbsp;Spiritusfan^i omnipotentiam, communi-cetur, in yitam xternam,nbsp;nbsp;nbsp;nbsp;Caluinits tn concordix formula, corporis fubfiantialem in terrisprxfentiam, nominat commentu,nbsp;amp; nobisprxfentem dicit yi, c* facultatenbsp;yiuifirandi:qua yidelicet,'e clo adnospe-metrat yita ex carne Chrii. Eamq,^ yimnbsp;ABSTRACTVM aliquid bantianbsp;didpoffe exifiimat. ^'ianere enim Chriinbsp;corpus in clo : tarnen ad nos, qui in terranbsp;peregrinamur,yitam, eiushantia,nbsp;-mnare,acperuenirei, |
Ex hii locii apparet, de quapriefentia, t^aifentta, Caluinix loquanturtamp;fi^nbsp;ttanttnon deprxfinna corports,r^ fangui-n Chrii, fecundum isa-toui ', dequa cumnbsp;ipfis,ex yerho T)ei,dtfceptamu6\ fedepranbsp;jentia yirtutit,eu yigoris,ifinbsp;cor pond,fanguin Chrinbsp;fii. Quamohrent acerrima inter nos con-tentio efi. Hon emm de yi,feu efiicacia di-utamuf : fed de fuhantia corporis, amp;nbsp;jangmnis Chritrts/entis in cna. Ete-nimperptua in hid ei^ lis, atq^ contentio,nbsp;amp; rav vlt'^et'mcas vTxlt;lf^ivav,fiu con-tradicentium. Cofpii^gt;amp;fanguis fhrii efentiafua, yel Intetio nofira^ fubantialiter, e in cna hie in terrisnbsp;prfens manducanti,amp;bihenti. 0gt;rpus, amp; fanguis Chrii, nonfunteffen-tiafua,yelfuhantialiter in ceena, hie in terris,prafentia yefctnti, amp; bibenti,. Egt;ide nafeitur hac quaio: Etritm corptes, fanguis Chrii,a effen tia, yel fiibantialtter, in cna, hie innbsp;terris,prtsfens adfitmanducanti, bi-hentinecne. Hegationisfux hac mwi.%ovffi,fir-mamenta,feufigmenta potiw,adfe runt Qaluinix^equot; iZ^tigliani. ^epulfioait utrj'ariorum. ^itie, yet Jtatus^ fbtpulfion fitmameta.exnbsp;reffu^nantibinbsp;falfis. V corporii,amp;fanguinii Chrifii tui, efficeica.,'gt;ngQr quot;vtuificw,prfensnbsp;ade in cna,credenti. Item, orpM enim, amp;fanguis Chrii ,nt, tif munent in ctelonoiremetid^mo-.eo-qiie Chrius, qua homo e, continetur,nbsp;quo femel recepui e : donee ad iudiciunbsp;redeat. Subflantialem igitur ii hominid Chrii,hie in terris,pr(elentiam cum rpudient: mirum e^eos gloriari, de praentia corps-nd, amp;Janguinii in ccena,nullam ejfe internbsp;namp;s,cctrouerfiam. Seddelineemw tandemnbsp;hanc yniuerjam caufam', ytatum,ratto-nes,firmamenta, ipfam^ difeeptationem,nbsp;feu fib k^vq(3^ov, luuelligando deprehen-S ii'tj damu^X |
200. DE COE N A
DE CORPORALI PRSENTI
s.
damui : amp; inter nos, amp; J^in^lianos ejji ^etyjj^TOfUi^ieie acerritn^m ,non in^t^nbsp;nem oyofM;;^ioui oeneUmM^ Acquoni-am tres hic deprttntia Chrii autefiionesnbsp;oncurrunt : etis in rhetortca ia vecXhi-Qet coniungAmw, 'Primim enim did-mus, Chrium, yt in prima cna yifihili-ter adiitta in reliquis cnis, quanquamnbsp;^dpcM!o'i,praf(niem adee:'Sit hoitem, amp;nbsp;conuuatorem, ac dirihutorem yi^us, tirnbsp;pQtw. Deinde eum, date pane, tir porredenbsp;calice ,/eip/um cxnantibui offert e, tir di-penfare, peryibile Ecclete minieri-um. hoceijuum corpus,amp;fuutn fangui-riem, manducantHus, tir hibentibus exhiber e, tquot;prtebere,Ad comedendum.tirbihen-dum. Toremb, eundetn Chrium adeffenbsp;io corpore, amp;Janguine ctenantium ortnbsp;corporeo: eo^ tanquam organo: cum pane,nbsp;Ur ytno, corpus, amp; fangtnnem eius recipi,nbsp;amp;.tmidntra nosfrt ipji ^n nobis,t^ nos innbsp;ipfo yiuamus, tttnaneumiM: eiq^ tanquamnbsp;incorporemur.
DELmEATlQ STATES.
Tl^io^. /ntentio, qjae est Sacramentariorum.
In cna Domini, hic in rerris,on fT Chri^us homo,fubantialiter prtefsns ; fednbsp;eitts corpus,tir fanguis.fimpto pane.tir yi-no,manducatur,t'bibitiirlpiritualiter,abnbsp;amma,tir mente rapta in yltimum ccelum,nbsp;perfidem ,feu ore animx, qutefides ei^,a-fcendens in ctelum, nobis longe remetifii-mum^
DEPVLSIOjQJZAE EST THEO-A vit 'opr- nbsp;nbsp;nbsp;nbsp;logorum Auguame confieffionis.
. . . .
In cna Domirit, hic in terris, (hrius Deus,tir homo,inynaperfiona,yer'e,tirfiuhnbsp;antialiterprtefins ade, diffenfians, pernbsp;minifierium, dato pane,tiryino,fum corpus, pro nobis traditum, tirfiuumfiangui-nem ,pro nobisprofit/iim, cnantibus, adnbsp;manducandum, tiradhibendumi quibusnbsp;fiumitur,cum externisfymbolis, ore corpo-reo. Ade enim hacfieciali, tirfingularinbsp;' prxfientia duntaxat, in hoc yi, hoc ,nbsp;MANDVCATIONE.' POTV O-K. IS corporel.
STATE'S,
Vtrum Chrifius, ficundum naturant humanam ,fit in cna, an in clo, terrisnbsp;remotifiimo',tir ytrum prtefiens totusacinnbsp;teger, dato pane, amp; yino,fitHm corpus,nbsp;fianguinem,ipfie,per minifierium, cnantinbsp;bus dtffenfiet, adcomedendum, t^bibtn-dum corporaliter,anffiritualiter: deniquenbsp;ytrum yeficentihus, tir bibentibus, man-ducetur corpus eius, amp;bibaturfianguise-ius, mentefideli, afcendendo cogitationsnbsp;in clum Empyreum, longifftme ternsnbsp;remotum : anjumatur, t^percipiatur hicnbsp;in terris,ybi cna peragitur, corporeo ore,nbsp;credendo inttutioni,tiryerbis Chrii.
5 T AT V S igiturprincipalis, to Toy, jayixu'mjay xit^atuay, eDefi*nbsp;nitionis, qu din dtcitur Eiraq^nbsp;enim parsaffrmat,fi Caluiniis eredimus:nbsp;fieatuere cor ports, tirfianguinis Domininbsp;prafientiam. Q^ariturigitur,quidfitpret-fientia corporis, amp;fianguinis Chrii,in cet-na,fieu manducationepanis, tirhauuyi-ni, Ttraq^ etiam pars ait : carnem Chriinbsp;comedi,tir fianguinem illius bibi. Ergo altera quai g/i) eifi^ '. quidtiamp;y,nbsp;manducare corpus Chrii, amp; quid fit Tthnbsp;eh} biberefianguinem Chrii,nbsp;nbsp;nbsp;Itaq^pri-
mum i'Ttifa,efi sSei r^s 'nuamS kv^u-Kw drrva xK^avtriKS, ivuereoi, oweo-spfilt;xs,de corporis,amp;fianguinis Chniprts Jentia in cna. Seu,de ynione corporis, t^nbsp;fianguinis eius, cum pane, amp;.yino,mandu-cato,t hauo. Altertim e,ilgi t lt;ra-
Todx^.ivfi^ucrtu,nff)TtjTe oufM,Tlt;^ ahsdTTootufdemanducationenbsp;corporis Chrii, amp;potu Janguinis illius.nbsp;,Acfiupra definiuimus'ivuaiy favlt;n}tttv, e)enbsp;nora,tSr aduerfiariorumfiententia. Dixi-mus itemcomedere corpus Chrii effe,nonnbsp;anima,perfidem,in clum illudeictremumnbsp;aficendere, ibi^ Chrium cum omnibus bonis comprehendere, ipfio^ui : fed eff innbsp;hoc myerio, nihil aliud,quam,cum pane,nbsp;tir yino recipere, tirfiumere intra nos Chri-fli corpus, amp;fianguinem,yeltotum Chrb.nbsp;um,ore corporeo.
'Todtnov, Rat/odefenfick nis noArx.
nora hiparrita el^: y na yelun-
iate
no dornte tum yeteri^finbsp;clefia.ntypnbsp;incerdrii!^nbsp;oaticin^
SiuplexiSSt ie.
nitiofialfis*
contrario
DOMINI.
chrIsti in coena.
2O.
Chrii,c/K. t? /3uA(j74)?tmpta'quod hdc rations adejje yeltt ccenx: tir intra nos,nbsp;CUIUS domicilia fumus,ndfolumper fidem,nbsp;Jed ttiamper facramenti huiM^Jtim, ejje,nbsp;'viuere,amp; manere.f^olttntatem hanc Chri-ipatefaciunt,eirconfiramant nobis yerbanbsp;tllius,promijo, cirmandatum, in ipja in-ttutioneyerbis proprijs,plants amp;peri-cuis,y:preffa.cciptte,comedite. Hoc (panbsp;nisjumptiis,ailw,amp;mandt(catus) E sTnbsp;CORPVS MEVM,proyobistraditum.nbsp;Et,poculum eis dedit, dicens : Hibite e^ eonbsp;OMNES.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;OMNES. ? dixit Ulis: Hic enim (.f. calix quern dedi, amp; ex quo bibiis omnes ) 'S. i X s A N-GVIS MEVS NOVI TESTA-KI E N T I,nbsp;nbsp;nbsp;proyobis, amp;pro multis ef- fundttur,in remitonempeccatorum. Ergo pants in manducatione, e corpus Chri-jlv. ideoq^ pani, in hoc yfu,adeftprte/ens cor pus Chrtfii'.feupani VNITVM eJi'.non -dsi, feu imaginationi yagabundce, atq^ erratics. Item, yinum e\poculo hauflum,nbsp;E S T pinguts Chrifli. Eamq^ ob cau/am,nbsp;yino,in hoc yju,id ei^,potu, ade prsfensnbsp;corpus Chrijii ,Peu yino ynitus facra-fnentaliter,non amms contemplationi,peunbsp;deiiritualiter, cogitationibus a/cendennbsp;do inJupremum qtioddam clum. Cum igi-iur in manducattone panis, adfi: prxjensnbsp;corpus Chrit, amp; tn yini potu, ad/ttprx-J'ens/'anguis Chrii : conficitur inde necef-Jarib, o R l corporeo ChrijlumJumendumnbsp;prajentem ejp;,yeruntamem immortalem,nbsp;incorruptibilem, amp;gloriofum. Eaq^ licetnbsp;Jumatur manducando, amp; bibendo, intranbsp;nos,yt in nobis habitet,lt;amp;yiuat (}vlodumnbsp;ipp nouit: qui hsc dixit,promifit,manda-uit ) tarnen non idea y el dentibus atteri-tur,yelin yentriculum demittitur,yt,quinbsp;e,jbi concoqiia-tur :Jedyt nos ipfe, cleftis efca trarijmu-teT,atq^ alteret: yt caro de carne illius^ ojanbsp;de oibus eius efficiamur. Eeriim edi rod pfiTtd yerborum Domini , poea dijperemus. odltera ratio ei^ d'dPfacultatis , O M N I PO-T E N T I A E. Ham quoniam yeraxei^nbsp;Chrius, im 'o ipJa yeritas:prxjiabitprofe-3o, quod dixit, quodpromit, quodman- |
dauit, quod inituit. IdJ^potefacilimi praare, atq^ oicert. Hon enim tantumnbsp;homo e,tirpurus homo : fedetia Detts e'.nbsp;Deus, amp; homo, in yna indijolubiliperfo-na.Cut homini Chrtjio, 4 d e onbsp;nbsp;nbsp;tradita O M N I Spotejlasjtn ccelo,eir in terra. Qui homo ajcendit in clum:quiedet ad dextenbsp;ram dei Eatris Omnipotsntis.nbsp;ciii 'o Ay'(^, communicaiiit omnemglori-am diuinam.Et Chrijlus,nonfolumJ'ecun-dum diuinitatem, omnipotensfit, id quodnbsp;icfie habet,ab sterno.Jedetiamfiecundumnbsp;humanam naturam : idquod non habetnbsp;Je, yeriim accepita v e R b o. ybicunq^nbsp;ei^ Chrijhts iuxta diuinam naturam (enbsp;autem ybiq^ ) ibi etiamjit eius natura burn ana quamajjump fit totus, nunnbsp;quam , amp; nufiquam deponendam. Honbsp;pRINcipivm Theologicum e:iinbsp;XVgt;TO 7i^u'nv,x^ ro dXiiSic ci^iufaa..ideoqjnbsp;t/u.tja.-^MTiiv,cuJT07nsvdvivelov, lt;c 'cuia-mdjKlav.Chriflum-D'E.'^M.nonfiolum pojjenbsp;prsliare:yt humanam fuam naturamfemel aumptam,^ nunquam deponendam^nbsp;ybicunq^ yelit,Jecum prsfisntsmhabeat :nbsp;fed etiam re y era s E C V M habere prsfinnbsp;tem, nonmultiplicatam (ficutnecdiuini^nbsp;tas multipCicatur j non locali, corporaliq^nbsp;modo diffufiam, aut extentam :fed caelei,nbsp;nobisq^ imperceptibili ratione, omnibus re'nbsp;bus condittsprsntem.E enim amp; is modus,quo Chrusybiqjprsfiens e, totafiuanbsp;diuinitate, hominibus ignotus. Heq^pro-pterea inde Jequitur , ejfentiam diuinam 'nbsp;Chrifii totam non ejfe ybiq^, aut multipli-cari. sdtq^hociZ^oMNlPOTENTlAnbsp;T O T IV s Chrijii,principium qui negantnbsp;{quemadmodum Zpjngliani, CaluinJnbsp;nijls jcelerate faciunt) cum his non eratnbsp;differendum. Q^are cum Chrijius luxtanbsp;fuum yerbum,amp;injlitutionem,yelit,tfe-cundum omnipotentiam,fibinbsp; diuinitate traditam,poitprsare,qtiodnbsp;dlXlt,y OC EST ORPVS MF.VM,nbsp;hic^/sangvis meVs: Concludi-*nbsp;musyer'e,orthodox'e, amp;catholic'e:incnsnbsp;yfu,feu manducationepanis, amp; yini hau-Jiu, qui fit ORE carnali (rtlUrtbtU'4) )nbsp;prsfens ee corpus zir fianguinem Chrijii:nbsp;non abejfe in ceelo nobis rcmotiimo. Fl^ ferjonilit coit iundio duarinbsp;in Chrifio natnbsp;turaruiu. |
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rl'nytr.KTy! ciuglu- Ta Quhi- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;noruin,iamp; Caluiniarttm, eo- infirmatio. Hii cauja certtim fundamentis op-fonunt SacraTnanfarij contraria argutnen tA,qHiita prohart conantur'.ChriJHm nonnbsp;folum prxjentem humana Jua natura innbsp;cna,jeK pan.ti,amp;Ttni ei,afei^potu,^3i'E.nbsp;nolle: y erum etiam i. 3 si non pojj. IsLamnbsp;Tthoc-verimilt Tulgo eiciant : commis-Saeramenta:: nicunturprimm falsissimam -,extrulam icperperam intelle-fundamentit. ditefymholi ^poolici articulii', ^feenditnbsp;ad ceelos :fedet addexteram Tatrit omrii-potcntti:inde ^enturw e,adiudicandumnbsp;TiuoSiamp;mortuos.KndecoUigunt ii: Chrinbsp;flum, humana jua natura, amma, corpore,nbsp;e fangwne,:n cttlo immenfo a nohisl^acionbsp;diante, ita contineri: Tt inde non redeat,nbsp;ad diem ludicij. Corpuf i^tur Qhrii,nbsp;ta,inquiunt,tiantia,non eeproprie tnnbsp;terris: fed tantum in e ctslotin quodaen-dit. 1gt;amafeenditTer'einccelus\iSN^,nbsp;ytappartatTultui'Dei,pronohis. Corpore tnim e in calo,boc eflfopra omnes tosnbsp;cales. Hic audi, ItUor Chrtiane, quafidenbsp;allegst Eriteus di^um quot;Petri ^dlor. 5.nbsp;chrifita necef ^fcefiari'oDiTl^m(Chrium)inca-Jan detineturnbsp;nbsp;nbsp;nbsp;quot;fjque ad temp US reitutionts omnium, |
in clo, yt in jdpoolt yerbaJunt : ov i y/t,vov fiks carcere. ^atS^,d;i^^'d:7n)x,aQ:dat). Hicnbsp;cedant omnes Grammatici nouo Interpre'nbsp;tt,doSfo,pio,eni,patientt,^ cordato, Ipfienbsp;Hpteroaamus etiam bine facefiat, qut fienbsp;ittm locum conuertit. Q^em oportet qui-dem clura accipere, yjq^ ad tempora rei-tutionis omnium. Cdt yetus etiam interpret :qui itareddidittquem oportet quidemnbsp;clumjuficipereteirc. Et tam nthilde tlli-terato dicam Lurhero : qui fie tranulitnbsp;bancfententiam.^(ici^(vni^^t(nnbsp;mc( cttemen / t)tu^te5eit / banbsp;wiber bae^t werbe / aee i wae @otfnbsp;j^crebt bat t bureb ben munb aer fetgt;nbsp;ner bephgenpopb^ten/von ber weftnbsp;an. Hoc,quade, amp;religione,fitjcriptu-ras,quasJemper in ore habsnt Dipnojophi-a,citare:alijs iudicandum relinquo.Eos^nbsp;ad Grammatteorumficholas relego. Hincnbsp;IBl/ifihinM bellfilicet,ratiocinantur: ne omnipoten-erto,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fia quidem Deifieripoe'.yt corpus ynumfnbsp;idem^ Cbrii, quodfitis dimenfionibusfi-mtum e,atq^ circumfcriptum, in plurihusnbsp;locis,m qutbus cana Domini peragitur, y-no, eodemqj tempore, extatprajens. quot;He-gant igitur Cingliani,amp; Caluinix Chriinbsp;omnipotentiam. quo nihil e magis nefa-num. Hac etiam cauja ePfi^ : cur cxlumnbsp;nouum., amp; in Sacris literts nufiquam etc-prefim,i^vlt;nnnot ii excogitarint: aut nbsp;fanaticis hominibus conUum, acceperint.nbsp;Congerunt prteterea quasdam ph^cas, acnbsp;philofiphieas thefies. Quiufinodt/unt ie :nbsp;Hullum corpus in multis locts fimul enbsp;pote. Cum Igitur corpus Chrii humanu,nbsp;fit organicum,phyficum,finitum,amp;finitasnbsp;habeat dimenones : concludunt, illudnennbsp;poe multis in locisfimul exiere : amp; con-Jiqutnttr,Chrium non ejepraj'entem, innbsp;cana ifecundum naturam humanam, hocnbsp;ejio corpore, amp;fiuofianguine. Demirornbsp;autem, Ecaticos hoce Dipnoftphias,nbsp;ohliuificiKisiIMAE ChriidHam/iipfisfo'-eile efl,ytfiomniant,anima, amp; mente (pernbsp;fidem,Jeu lt;^ad(g.(rii)ui,rapta') in calum fia- butlittnlnbsp;pra omnes alios calos,pofitum,tranficendi-re:curndfiaciliuse, omnipotenti Chrio,nbsp;fita ANIMA, quxpars Chrii hominis enbsp;altera,x.AT ix,ainv,aut raptuquodam, e-xtra eins corpus, quia anima el^iritus,nbsp;ad nos deficendere Sed ii religione fior-tais quadamprohibitif non audebunthocnbsp;a-irmare, Trimtim,quia Chrio non ejfietnbsp;gloriofium, defiendere ad nos : quifipra 0-mnes clos,totus homo,afiendit swiSViA,nbsp;D einde,quia,fiecundum ifios, a N l M Anbsp;minis nonpote efifie inpluribus locis : ybinbsp;cnaperagitur. Cur igiturprafiens adei^nbsp;fiecundum diuinitatem tantum, drperfii-ritumfiuum.ytgarritEriJHcusf E^nenbsp;hoc de Chrii honoretquem, deficenfit Chri-fli ad nos, imminui nuganturf cum tarnennbsp;diuinitas, dr Spiritus Chrii nee deficen'nbsp;dat,necaJcendat.'Mouerienimeloco in lonbsp;cum diuina nonfiolet natura. An yero Chrinbsp;i diuinitatis Spiritusparticula tantum in hoc Ecelefia, in alio ccctu ( ybinbsp;cna admirtiratur ') rur/us alia quadamnbsp;e particula, eirfic deinceps alia particulanbsp;in aha congregatione Ian yhiqj tota e di-uinttas , amp; totus Spiritus Qirii I Certbnbsp;ybicun^ totus el^, diuinitafC) amp; Spiritu |
DOMINI. CHRISTI IN COKNA.
fuo Chr'i/luf.-Atqui non mttltipiica'arpro-pttrtit hac einfs natura. Qmatgieur caujte efl, quamobrem qut omriia potefl efltcere')nbsp;flta etiam humana, non tumen muieifli-catA,natura, eflfle nonpoflit, * S i T,nbsp;cuna cna Damni, celebraturnbsp;nbsp;nbsp;Videtur quiaemflupid/t rationi,0mfitn ejje -mAv-irafacl^(^,fl'aigt;\v7rvdjfaAi(^,aut in to /n-viaim.Qjndtumpo/ieafArtificiofahac flilicet, tonjscutto efl, fallaaxjecundumnbsp;auiddili,adfimpliciter diSum. Hoc no-bts it A fe hAbere, yidetur : ergo,itaje illudnbsp;habet.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i, ergo 'tAKn} a it. At falflimA efi B-itn illatHullum corptupoj-fe tnplurib. locti exiflere. T^felUtur emm no/oliim 0mjii di^bs: Ero yobijcum,yfl(pnbsp;ad conmmationem Jeculi : amp; alijs idge-mia promitombus : yertim etiam hac ipjanbsp;Chrt/li,in cna corporaltprx/entia: de quanbsp;nunquam dubitautt cathoica Ecclejia,nbsp;^ttod nunc flaciunt tncreduli Caluinijlx.nbsp;'lalphemia etiam ejl horribilii, de corporenbsp;Qlmjli,t^uod in ynam indijolubilem h.a~nbsp;y a perjonam ajumptum efl, ea afljirmare:nbsp;qua in corporibui Irominum yjitat'eflerinbsp;eonfueuerunt.Tetrum etiam,minimej^ to-lerandume^ mendacium, amp;contumelianbsp;execranda in Deum : non poje fleri eittnbsp;OWHYvoTV.'ii'X'i.K'.'^t cor pits humanumnbsp;fit in multts, dtucrjisj locis. Tu ne jiolidenbsp;ntigator, modum diuina potentta conjii-tues^ Q^od fi T)ei yirtute, amp; quidemfinenbsp;negotio ,fi isyelit ,poteflfleriitit alterius,nbsp;t'qnidempurt homints cor pus,in pluribttsnbsp;exiat locis : multo magid hoc amp; fieri po-ttfl,amp;fit omnipotentia verbi, yt Chrflinbsp;corpus,cumdiumain eonAtura,fit,amp; ESSE qutatybiq^. TLeq^ enimjequitur cM'itdnbsp;\sra;^ovT(^, to J' imoIbv. yt fie ar-gumentari,yelnugaripotius, liceat. Hoenbsp;non fit,aut fieri non cernitttriaut nobis nonnbsp;yidetur pofie fieri : ergo nonpotefl (yelit,nbsp;nolit T)eus) illiidfieri. Difiant igiturprins ifli dialeSlicapracepta. quam in Eccle-fitam Omjii infernale fuum yirus euome-re. Altera deinde vzsro^OT, ex eodemjonnbsp;te,Stygiapaludi5,manauit. TLullumcorpus fuafubflantia,ytEriflicus loquitur,nbsp;propn in loco,nifi localiter e/fe pofle. Elocnbsp;quidem hicphilofophajer affluerai impu-denter :fedfidenter nob reijitur, cumnbsp;Juperiore 3^s4,feunbsp;n fldib'si.Etfienim in aliorum corporibusnbsp;id nonfit: non tarnen inde confiettur : id innbsp;corpore Qlmflmonejfl fa^um, neq^pojfienbsp;fieri.Erdtne Qhriflus localiter in locotcumnbsp;ex monumento clauja egredereturi* Item,nbsp;cum claufis oflijs ad dificipulos yeniretnbsp;minime. Ergo corpus Chntit non modo innbsp;loco efflpoteft non localiter :fedettam, di-umapotenttafieripotefl:yt duo corpora innbsp;yno loco ejflpoint. Hee tarnen metuen-dum efl,naturam,amp;ytritatem corporis hunbsp;mani dejlrui. Qm enim natura opifex efl;nbsp;is eandem citra negotium quo^jpotefl con-feruare, QtMmobremhacB-'i.siieJljalfifl-fima: ne quidem Dei pojflefieri omnipoten-tiaiyt y el duo corpora, tn yno loco ejfe poj-finttyelynum, idernq^ corpus ejfl in loconbsp;nonpoit,nift localiter. Eiufmodtproble-mata /unt, de qutbus diflutari non debet : 7nbsp;amp; ah Ariflotele, Tarji ttsoieeasnbsp;VA nominantur. Ham qut hac tn contro-uerfiamyocantifuppltcto ejflent cohercendinbsp;pottus,quam audiendi. |
Duas igitur ob caufAS,negant fanatici, corporalem Chrifli in Canaprafentiam,nbsp;mandiicationem. Quarum yna ejl,yt reti-neatiw integer articulus,de afcejione Chri-jli in clum : ynde iterum duntaxat yen-turus eji,cumfuo corpore. Altera,ne natura, amp; y entas corporis humani, quodfint-tiim eif, amp; circumferiptum, deflruatur.nbsp;Grande profeilo periculum ; amp; metus, nenbsp;clum ipflrum criflalltnum ,flu yitreum,nbsp;ruat,eosqj obruat. Item, ne Chrijli naturanbsp;humana inter eat qui Chriflus mon am-pliusnon potefl.Idempfeudopropheta profre ex aliorum pharetra , aliudm/^i^t'av,nbsp;firmAmentum,feu argumentum infirmum,nbsp;obtufimjj telum. quo nititurprobare,Chrinbsp;Jli corpus, amp; fanguinem non ejfl in cnanbsp;prxfentia, necmanducari, acbibi corporaliter. Ait enim,prlt;sfentem Chriflum ef-fe,fecundumdiuinitatem tantum, cirpernbsp;Spiritum fuum. Acutum profeilo telum.nbsp;quod facile retorquetur in aduerfarium.nbsp;Hegamtts enim,quod ijle confidenter affirmt'.nbsp;nbsp;nbsp;nbsp;nbsp;faCpurvi^avfAivri h csigt;iX{nu.tj. quia dubium,tir incertum ab eopofitum ejl pro cdfejfo.ldemm efl tn quajlione. Ttriimnbsp;Chriflus ficundum naturam humanam,nbsp;etiam |
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rijs, fed reuera non pugnantihus cum yer-bis cna,callid'eautem contortis. Cuiu/mo di Junt articuli,quosfupr po/uimitstcutufnbsp;modi etiamJunt hac, amp;fimilia difla Chri-fli.Paiiperesfemper habetis yobi/cum: menbsp;yero nonfemper hahebttis.'l^inquo mun-dum,amp;yadoadPatrem. ,dhucmodicum yobifaimjum. Itsmfiumadhiicyo-bifcum ejfem. '^'i/lortem Domini annuncia^nbsp;te,donec yentrit,Hocfacite in mei commenbsp;morationem. ^tq^ htecjuntpracipua Sa-cramcntariorumflgmenta,Jundameta,in-quam ,peimte ipjorum caufa- Hic alia 'tdnbsp;comminifcuntur-.quibusnegant, Chrijlumnbsp;V O LV I S S E fuo corpore, amp; languineo-dejfe in cnaftn eaqj illa dijflenfare yefcen-tihus,amp;bibentib!ii,ddcomedendum,acbi- interprtai^^nbsp;bendum. Quapetunt ex notations yerbo- yerhorlt CbiVnbsp;rum Chrijii, hoe e ,falja interpretatio- fl^*nbsp;ne. Hamquoniam pueriliter imaginan-tur, Chrijlum hominemlocalicircumjcri-ptione yerfari in quodam remotifitmo ltnbsp;terris clomeceffe efl^ytpropofitionts illatnbsp;Hoc efl corpus meum. Hic eflfanguis mt-us, yelhocpoculum sffnouum teflamen-tum, injanguinemeo, Item.panis, quem
i' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; -
participatio corporis, tirfanguinis Chrii: propria, nattua^fententia,in peregrina,nbsp;atq^ figurt am transferant.ltaq^ alijpronomen HOC, contendunt, ndpanemjidcorpus yifibile Chrijli accumbentis inmsnfa,nbsp;demonflrare ; yel totam formam, extsr-namjj aflionem ctena. ,H.lij torquent tonbsp;'eeOTcdlriyo^ifdl/jov ,feu copulam ,'E.S'T:nbsp;eam^profigniflcat,non Csarabp^AUMC, ex-ponunt. Hlij,quibus hacglojfemata no ja-tisfaciunt, arripiunt to Kalyilt;ysgt;qif^or, amp;nbsp;per translationem, interpretantur ,fumi,nbsp;non pro corpore Qhrijli, amp;fanguine eiusnbsp;pro nohis tradito,atq^ ejfufo:fed pro horumnbsp;Jigura. Sunt, qui negent ejfe metaphoramnbsp;(non enim translatafunt yerba,corpus, amp;nbsp;fanguis ) tirfcribant effe metonymiam ,fi-gnat a rei, cuius nomen attribuaturjigno.nbsp;Quidam explicant metaphoric,yerhumnbsp;prxcedens,Edite,tir bibite,pro credite.Exnbsp;quo coneitur, yerba injlitutionis noui te-flamenti,nd)(.vfiupropri, /ed T^oTnushg,nbsp;yel^nfactxd, translate, amp;figurate efftnbsp;accipienda. Carlofladius igitur, laan, nbsp;Lajco,
etam adfit in ccsna.l^eo^ entm fi diuinitate prfens adejl, perfuumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-.idtirco
non adeji humana/ita natura. Imo ideo a-def^ corpt amp;jOinguit Chriji : quia tiuf niwviT:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Spiritus adef^ : qui
nunqztam, amp; nujquam ah homme Chno diuellitur. In ipf emm halitatpltmtudonbsp;D IV IN I T AT I S a-cu^HinM. .^def^nbsp;etiam ideo tqU'a promifit fs corporaliternbsp;adfuturum, in hoc myflerio. luxta illud.nbsp;Hoc ejl corpus meum : hoc efl fanguf'ime-tif. Hon quot;tittir infernalifuria, ^fningUjnbsp;Hon enm inqtiit: Hoc ej duti-nitas mea, qua prajensjm tantum perf^inbsp;rxtum meum.He tarnen omnino excludersnbsp;yideantur Chrium hominem ah hac facranbsp;mtntali avions : excogitant vcc^amv,nbsp;Kailcia,lt;nv:feu yerborum, amp; rerum porte-ta. Prxfentem,inquiunt(^udi yaniloquennbsp;tiam ,/eu grandiloquentiam fanaticorumnbsp;hommum) ejfe iiritualiter,per fide. Qua,'nbsp;Chriflu juo Spiritu ad nos yj^ de-,nbsp;nam/evficendif.illabitur in nofira CORDA.*nbsp;amtiKf^wci: s v R S Y A.fitpra omnes ios ccelosrehi efinbsp;corpusJttum,s v b L 'S.Nkyfuam^yiui^nbsp;ficam carnem i b i M A N E N T E M, o-hif communicat znbsp;nbsp;nbsp;quatenui nosfpiritu, frangimw,poculum, cui henedicimtes,ef^
soufq^ E V E c T I, yiuificam Chrifii carnem,per nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rscipimt(4Zeafouemur,a-
limur,/uentamur. Hohes, amice le^or, tandem prtejentiam qtite fit per fpiritumnbsp;Chrii, in corda nora illapjum : eir ea tnnbsp;ceelum euehentem, ac corport Chrii afio-ctantem, Sedde hac nihilprorfus in irbonbsp;Dei reperitur quo iam 'n^ToKoyfcuinbsp;pofiintdemonrare. latlantjubinde,yer-bum Del, yerbum Dei : at iiufinodicommenta ,amp;fiomnid, nohis,pro Dei reuela-to yerho, obtrudunt. Ham, qui menfamnbsp;Domini accedunt:ij nulla credulitateiil-ta,aut imaginations falfiajlatuunt,fi orenbsp;corporis, Chrii corpus manducare,e^fian-gtiinem eiiis bibere :fid y era fide inruHi,nbsp;t^yerboDeiedoIli,contraomnescac(era-tionis ohiefliones,ficiut certo,quidfumant,nbsp;tir quomodo illudpercipiantfecundu Chrii mandata', Comedite,hoc e corpus meu:nbsp;item,Dihitefic efl fanguismeus. Itaq^ Sa-cramentarijprafidia quteru.nt exfalfis re-pugnafitibus, de proprietate corporum hu-manorumitir teimonijs inlfeciemcontra-
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LaJco,^^inglltPS, OecoAmgadzMi Calai-nw,amp;alij,pro oracul hahent fuam expo fitioneni:eam^fi])i perjuadent,amp;alijs per-Juddere conantur^profeEiam efje, exgt;tri-ErtzgiturIncyerhorumnbsp;'''wiltextus Chrzfii contextus, lt;amp;)enfinnbsp;nbsp;nbsp;awja,^7myr\
Domini. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^l^vota,) xdccipite (in manm,
intra digitos', ne forte Idolatrie aliqua de~ turoccafio') (redite'. Hoc (accumhens,nbsp;quodyidetts corpwfi externa po fun c-na forma,amp;a^io )jignificatfiguram,fi-gnum, autfymboliim ahfintn terra, metnbsp;forporis, amp;Janguinn. Item, Crdit ^eonbsp;omnes'.et,fecv,ndum%larcum, credideratnbsp;eiceopoculo^omnes. Item,'Eann,eiuemnbsp;frangimin*. poculum, eut henedieimin, feunbsp;Dominus yifihiliter accumbens,aut externaforma,amp;a^io, ^uam frangimin,amp;eutnbsp;benedicimin '.fignrfcat commumeationemnbsp;figure,figni ,aejymboli corporis Chrifli.nbsp;Hocpoculitm,fignificat nouum teflamen-tum, infignificatt metfanguinisfigura ,fi-gno,yel/ymbolo. Habes,anriice le^or,mennbsp;tem fihrfii,amp;fententiam noui tefiamenti.nbsp;quid queris amplitnnbsp;nbsp;nbsp;Audis enimJfiri-
tuales, amp; Seraphicos Theologie dolores', qut,fecundumjeripture MicLXafioui,yerbanbsp;(firifii,fuis commentis, illufirant, atq^ ex-ornant'.te^fideliter, amp;perfiicu, de tantanbsp;re,ifla tt^cD-yiao injlituunt, atq^ erudi-unt. Seddehisglofiis, amp;tropis,pofieaco-piofiindijferemtn,ac ojiendemtn,qum -tru^nlot fint, amp; abjurdi, Hune die iudica-tione,amp;dijeeptatione.
Tb' kpino'menon.
V' ,j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ex rationibtn nofiris, frmamentis ad-
CU^Th nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f* 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* i~ il' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;il*
uerjartorum, amp; ipja conjtitutione, exifitt quefito,quam Efetores K^/vf^jjov yocat.nbsp;(wyjcK ''tm, cum Chriftinyerax, amp;omnipotesnbsp;fit,amp;id yeltt,quod loquitur: cumq^ in clonbsp;remotitmo terris,nece]farib detineatur,nbsp;yfq^ ad reditum eiinpojlremum'.amp; cum nenbsp;ditiina quidem omnipotentiaferi pofiit'.ytnbsp;y num cor pinhumanum, exutis fun pro'nbsp;prtetatibin,inpluribus locis, ineolumifuanbsp;natura,effepofiit : yerba deniq^ Chrijlt nonnbsp; Sroif.nbsp;nbsp;nbsp;f'eopri'e,fedtranslate interpretandaeffeyi
deantur: ytrumnquam, Chrifimfiia natura humana,hic in terris,ybi cna admi-niftratur,prefens adfit,amp;Juum corpin, amp; fangutnem,pr externum miniflerium,ipfe
tnuifibilis,pane,amp;yino, tanquam organis exhibentibus , difpenfet, amp; difiribuatfuisnbsp;conuiun,admanducandum, esr btbendum:nbsp;amp; an a yefcentibtnbibentibin tn cena,nbsp;corpus, eirfanguis Chrifli corporaliter ,feUnbsp;ore carnalifumantur,nec ne.
Status igitur,propter hoflesprefint is Chrifli hominis, prter principalem,accefi.nbsp;forif, amp;fecundarij, duof 'unt', ynin contranbsp;rtarum quafi legum,Trf vhvauiixialter,nbsp;firipti,amp;fententie, SprirS, d-diavoiotci,
DE TEOEIS.
HaSlenus controuerfieflatum aperui-mus, inuefligauimtt^q^ rationes, amp; fir ma-menta:^ quorum concurfti,orituriudica-tio',deinceps,pauca de tropis,yerhisq trans latis. Ham de his agemttsprolixe in libris,nbsp;quos breui, Chriflo iuuante,de modificationnbsp;nibus yerborum,in lucem dabimits. Cuninbsp;enim^ingliani tropice, amp;figttrate,Chrifli yerbapleraq^ yfurpent'.nos autem in hisnbsp;propofitionibus,Hoc efl corpusmeum:Hienbsp;eiffanguis meus:Hocpoculum efl nouumnbsp;teflamentum,in meo fanguine,nullum yernbsp;bi ineffe modum reS dicamtts : yociferan-'nbsp;tur ifli,nos omnia yerba Chrifliproprie in-telligere. Qua in re grauem nobis fanatici,nbsp;malt dialeilici, iniuriam faciunt, Hon e-nim,quia negamus, in/uperiorihus propo-fitionibus aliquem tropum yerbi,locum hanbsp;bere:idcirco in reliquis partibus inflttutio-nis,omnia yocabula proprie funt interpre-tanda.Quamhrem,conftderemusaccuratnbsp;fingula yerba Euangeliflarum, amp; Eaulinbsp;Apofloli : ac yideamus, qpropriafiht,quctnbsp;peregrine, que translata-^.
Genera verborvm cane Dominice.
Latina,amp;Grata.
Tropria.etyfi: tata,gt;ii^ilt;j:,Kjii:.d Aebraa. quanbsp;ujKin lingua ^el idlitpur/tv ftaciunt:
Cy dicitur Hehraifs mus.
Transtitta,r^igt;nigt;id,
In his media,id eft,propria iiuidem:Jd, in communi u lojuendi, non trita tnbsp;que translatorum ftmilitudinem hnbsp;bent, translata autem non funt : nomixnbsp;nantur^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in phtlofos
phicis aiftciplinis, humanioiibusqf lite=^ ris.Exquibusiierbisnafcitur^enM dnbsp;(endi Theolofleproprium.
T
In cane Dominnbsp;ce injlnbsp;tutione,nbsp;yefbanbsp;tiueiiftmnbsp;fiant.
2,00. nbsp;nbsp;nbsp;nbsp;nbsp;DE C OE N A
D~TROPIS SEV MODIS
'rici,mter difiifulos^eortmqj commodi eau Ja,c difiribtium. Vndepanem cana defi~nbsp;niens Paulm, addit, ^uem frangtmin,Jmnbsp;internos, in hoc/acramtnio, dijdenftrnttJ,nbsp;E. Hocpoculum,eji nouum teumentttm,nbsp;in meoinguine, Ed,yt Lucas halettHocnbsp;foculum (yelhicpotuSyfeu yinum, pirrri'nbsp;p-cidctcTTiKov) nouum teameniumnbsp;tn/anguine raeo.) Hehrainui ^oq^ e/l,nbsp;per tradu^ionem yerhorum gt; quemcMmo-dumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fupra, in Harmonia
annotauimus. Cahx enim teamentum nouum e's^, non propter je: fed propter id,nbsp;quod continet ,ata^ exlniet: y idelicet,propter Janguincm Chri, inyinoffeupotu,nbsp;quot;Ham p articula, I 'sd,caufAm indicat : rem^nbsp;prxfentem dnott. Itaq^ *Mlattheeus, amp;nbsp;Elarcus ,peregrinam hanc loauendi for^nbsp;mulam explicant, ytato, amp; f.re^logene-re dtcendt. Hoc enim e ille ipfe meus fanguts,noui tejlamenti: qui pro multis ejfun-dtur,in remifionempeccatorum. Chrtflinbsp;enim janguine,nouum hocfcedui nolijeumnbsp;faBum, confhmatum, ob^natum, amp;nbsp;ratificatum ef. F, Ceeteriim prxtert-undum hoc loco non e^, quod de Lucanbsp;annotauit 'S- Lut her us, po hunc'^Lnbsp;Flacius llFricus, Is enim Euanpelida dtnbsp;poculo,pcJcnblt:nbsp;nbsp;nbsp;nbsp;nbsp;to mTri^oVir^ icat-
Vtj nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, CV -Tzjcupetti pcov , TO XStfi
vpuv CAtp^uuf^ov. Hocp6culum,nouum teamentum,infanguinemeo:quod (pocu-lum,feu, quipotus )pro yohis effurwtur.nbsp;E: enim Faubts corpori attrihuit xKmr,nbsp;dtributione:c Euangelifta Lucas,pocu-lonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hpMV, siiaCpitnt dpaq-
Tiav. Qpdenimfanguini competit:idyi-no tribuit, propter ynionem facramenta-lem. Ein urn enim,ftupotus, in calice ,non e ejfufuspro nobts.Quamobrem in poculonbsp;non yinum folum e/: fedetiam fanguisnbsp;Chrii.jfio argumento, refutatura Fau-lo, amp;Luca, nontamFontificiorumpd^nbsp;lt;pi%amp;iuaic ,feu piTooHucnc: quam Cin-glianorttm portentojus error, de Chrifli carnbsp;por, tprfanguires, in ccenteyfu, alfentia.nbsp;Flam i/li negant in hac a^ione corpus, amp;nbsp;fangnem cum pane, amp; yino dHirihui cte-nantibus,ad edendum,amp;bibendiun. quot;ddinnbsp;enim fcribit Euangeba,cvTtj cupddIpnnbsp;cnc^^iMiopivt \arip pv yel'ied (vpE)
Tnetermittun tui hic, yCbanbsp;incdicata,linnbsp;alicuinsnbsp;propria,nbsp;iranslata ejj'enbsp;yidentur.
VERBA propria.
TO. nbsp;nbsp;nbsp;Etyejcentibus Ulis, ea no^e, qua tra-
Tqi'mnA, /- dittts eli,accepit Ze s v s panem : amp; grattas di'dba-poi,ic egit, A------amp; dedit dtfcipulis, ac dira T^oTuj- xit:Accipite,Comedite.F---------
dn quodproyobistraditur, C---------Hoc
jacite,in met recordationem. Quotiefeunq^ emm comedsrittspanem hunc: mortem Z?nbsp;annunciate,donee yenerit.
Similiter calicem accepir, poftquam cnatum efl:amp;gratijs .tiis, dedtt Ulis, dicens : Flbite ex eo omnes. Ac biberunt exnbsp;eo omnes. Et dixit illit. T) nbsp;------jAoui tejlamenti. E----- --F qui, yelaodpoculum, pro y obis, amp;pro multis efunditur, in remifionem peccatorum. Hc facite, in metnbsp;commemoranonem. Quotiejeunq^ enim denbsp;hocpoculo biberitis: mortem'Tiominiannunciate, dtnec yenerit.
*gt;d.tq^ hxc yerba noui teamenti,iamp; ar-Qifimi feedsris , quod Chrijlus nobfeum perctifit, extra omnetn cdtrouerfam, ntnbsp;natiua,propria, amp; yfitat^i.Qw. yero in hisnbsp;funt omijjatea diuerforumjunt generum,
V T S V N T,
A.fregtt. F. Hoc e corpus meum. C.feu frangttur. D, Hie enim ejrfanguis meus.nbsp;E, y el. Hoc poculum nouum Eeamen-tum e, in meo fanguine. F. quod(poculum) pro y obis ejfunditur.
ZdIOTISMI, yt HE BRA I SMI.
Fregit.) panem, hoc eF^,diiribnit, inter duodecim di(cipulos,diiptqi(mlo : tetnbsp;I.qa.iKM.yteapudEfaiam. Frangee-furientipanem tuum, C. Quod pro y obisnbsp;frangttur.) E eiusdem generis :propriusnbsp;fcilicet Hebrxisjermo. F^^jjexit enim A-poobis ad'ivuxnv pviKluj ,panis, amp; cor-poris.yt oendat,res duas,in cna,difen-fari, contraEibnglianos, amp;Fontificios.nbsp;Chrii enim corpus non ejl in crucefrau:nbsp;ficut latronum crurafira^a funt. Ioan. ly.nbsp;FlUites enim,y t ytderunt, lefum mortuu:nbsp;non fegerunt ei crura, xapct^ou) odmdnbsp;Tx msn. Faiia enimfunth(ec,ytfcriptu-Zachar.12. ra impleretur.ooujoi ocwt^iQtiesTtn oAd'.
OS eius non comminuetis. Itaq^ non ytitur yerbo gt;ca.TX'yo),fedxXxee, Er enimpanis, ,nbsp;Fc corpus Chrii cum pane, oq^cii/ixu al-
-ocr page 215-DOMINI.
Tverbis cn^
CK^^tuitm^ vztT^ vfzuv, angutt, ro yob effunditartled quod^foculumffun-dttur. 'if.ugatoria,amp;Jeurrtlta, qux'Bet^a,nbsp;defolcecifino, fufpotitia adfertfenten-tiajunt indigna, quibtti reondeatur.
VERBA TRANSLATA,
J^erbicuum igitur e,in biiyerbtSiiS,-unre^ ii/Mov oK^^tnjuofBjuor, eje faiTuvviJLta;^, y el V7m7\Ayl(u yfitatalnbsp;non illam commentitiam Caluini, quts e^nbsp;gni,sreignailt;e,T5 cn/aetovnbsp;ftciiivrl^ '7[^a.ypdd@^'. (edcontinentes,nbsp;amp; contenti,^/n^i:)(ovT@lt;,ue md^idiz-^^o/aivov. Pocilum enim pro yinopouit.nbsp;Jeuu^u yits,de quo, fe pohac negat bi-biturwn te. 'Poculum autem non effundi-turpropne: minus effunditurpro nabis, innbsp;remiionem peccatorum :edanguis eu-is e pro nobis,in crucetqui ex poculo cumnbsp;y 'ino,corporeo haurttur ore, Eadem yerbinbsp;fnodcatio ei^in Matthaeo, tir'^arcQ.nbsp;Hocenim(^poculuin,euyinum,atq^potHs')nbsp;t ille ipe meus fanguis, noui teflamenti:nbsp;qui pro multis ejunditur, in remiionemnbsp; peccatorum. fam amp; in bis locisyponiturnbsp;continent,pro contento,calixpro yino. Acnbsp;continent ^csiCTMc oenditur Lucanbsp;y erb, s' quot;Paulo nominatur, contra roresnbsp;Carloadtj. At quodqua continetur,nonnbsp;autem continetur localiter, ^atthceo,amp;nbsp;^arco expreis y er bis ponitur. Q^o tro~nbsp;poamp; Paulus ytitur : y bi inquit .iutt-e3-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Kv^iov p.iTi%lt;{v, ic^
d\fljLu,cvi)S. TAon poteit mene Domi ni participes ee, s' menjce dtsmoniorum.nbsp;Menamenim in prioremembro pouitpronbsp;agno immaculato : qui de mena cnenanti-bus.perexternaymbola, di/Jenatur'.innbsp;potlerioie, pro yiHimis , qux mulachrisnbsp;immolabantur gentibus, .vTi tuv lt;?*)-Ao^-uraji/.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.....-
' .^iovji TAi xso'jv %lt;nein^ili ciAv j 2\foKe qui edunt yiAimas,partici.-pet altaritfunt^ide,acricij. Item il'nbsp;lud : Poculum benediilionis, cui benedici^nbsp;mus,ide,yinum inpoculo. Et, nonpote-is poculum Domini bibere, spoculumnbsp;ditmoniorum. i uutx,tQ- nijri^ov uv^iovnbsp; irivilv, iniri^iov lt;5'cafjcovio^v. Hac quoqiienbsp;pertinent illa metonymica: t og aiv iotn
Tov d.^'Ttv TO^Tv, b irtvn TO mj^^ov tSgt;tv~ ^lov a,va,^ia)g-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;sgsof
1^ dlftaTl^ uoqia.Icaq^ quifquis ederit panem hunc . qui ei^ corpus Chrijli : autnbsp;biberit poculum Domini tndign'e,amp;c. Illudnbsp;enim eP^ quacontinent ; hoc yerum con~nbsp;tinent. Calicem enimpro yino poit. Po~nbsp;culum namq^ bibit nemo. Paulopo hanCnbsp;/xsleavvpuMi,ytata loquendiformula ex~nbsp;ponif.cum ait,K ^rug x. rodan-vtT):amp;c expoculo illo bibat, nempe, yi~nbsp;num,quodejljanguis Chrii.
EsillaapudLucam,sPlt;tlutna~ Amis modus, pertatrAduIlio,yeltrannutatio,non con- Jeuectesmeanbsp;tinentis, amp; contenti,autgni, reiqgura- tonymia,nbsp;t(e:fedcauja,scffe3tis. Alituenim modus immutationts, feu hypallages a Pe-toribus traditur : in quo, id quod facit, abnbsp;eo denominatur,quodt,s contra. Hoc,nbsp;inquit yterq^ Apofiolus .poculum nouumnbsp;teamentum e,in meofanguint. Ham ponbsp;culum,autpottts, non etejlamentum'.fednbsp;nbsp;nbsp;Tejlametu,
fanguis CImi inpoculo, s yino,e cauja tum. noui illiusfeder is: quofaiiguine conrma-tum, abilitum, s quaobjignatum eif.nbsp;Hihil emm ePf^^Qrjicrialiud'.qudmmo-rientis prema yoluntaais eonteflatio.nbsp;quot;Ihloriturus igitur Chrius, teamentumnbsp;N o V V M condidittin quo fuis haredibusnbsp;ampliimas facultates legauit. E etiamnbsp;hypallage, quam alij mjusudo)jju yocant,nbsp;partis, s totius. Hoc eriimpro illaponitur. Sanguis enim Chriipars tejlamenti 'nbsp;e : yidclicet, eins a-dt^yigtjignaculum^nbsp;Itaq^ TES TAT o R ipfeDominus,snbsp;affertor noer lESVS CHRISTVS.nbsp;Hxredes autemfunt OMNES credentes innbsp;ipm. Dona legata,nt clejles, s nun-quam interieur a opes ,REmissio pec-CATORVM , -VITA SEMPITERNA.nbsp;Injlrumentum, feu diploma huiusTea-cipitefKdanducate:Hoc EST COR-p V s meum. Dibite ex eo omnes. H i cnbsp;EST SANGVIS WfKd' noui tejlamett.nbsp;h' trCp^yig ,gillum, fignum, aut ftgna-culum, quo tejlamentum nouum obf.gna-tum,s raticatum e/ ; funt clefiia h.ecnbsp;^z^word.cORPVSj-SANGVlS Chrii,nbsp;cumpane,syino exhibita,admanducan-dum,s bibendum'.yt hoc thejauro precie-ij Jitmo
SEXres,^lt;e inTeamentinbsp;fatione rmiuinbsp;runtur.
r. Teitor-.
i. Haredes, i^Sonale^ata
'.Eimdenipenerii j illud:i%i -. menti., funt yerba infiitutionit cnx. Ac~
..........gt;.r'a___________
^.Infirumen^ tum.
S. Sillum.
Si^nacutum (ft t el grbitienbsp;at^ canfrmannbsp;tie,^ntculu,nbsp;.i. tejlamvnti,nbsp;quod ejl rerui
208. DE C OE N A
DE TROPiS, SEV MODIS'
tiequibM mo^ fifiimo intra nos umpto, certificemur, ds ^/f rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gratuita,per Cbrftum, cum Eatre coelei, ^{tin^t^ape'i reconciliatione,gratia, atq^ mij'tricordia, ruit.tejlamen Et,'vtnoftra ftdes de rtmtj/ionepttcato-tim, vt pros rum,e:r'vitaaterna:cuius,propterChriftu,nbsp;tmp.ontinbsp;nbsp;nbsp;nbsp;nbsp;jaHijumushieredes,confirmetur. Obliga- tatorumre,mJ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. _.q jWK. 6, Obligati. ^ia nictonjT mii ioTaulo. tto igitur,qua hteredes tenentur,eft aiduA recordatto,amp;meditatiopajlionis, amp; mortis Dominiiprajentifiimum aduerjits igni-ta Diaboli tela, eiraduerjusomnes tenta-tiones caTnis,peccati ,mundi,amp; injerni,re-niedium,fiue antidotum. lam ex compa-rationepropofitionum Elatthai, amp; Ear-ci,Euca:,irj Eauli.gjaeriA, atq, concentusnbsp;maximus animadusrfitur. Sunt emm y-tipoCpci,ritrorjus commsantes, tir/zraJ'o-Fet/z^ae^ tr^r.ft. /-JiC eftfiangttts meus,nbsp;qui fP noui teftatnenti. Et,litc calix e/^nbsp;nouum teftamentum,infianguine meo.Sednbsp;Helrdijmu exponit priorpropefitio. Elecnbsp;prxtereunda e/^hypallage: qua idem 'vti-tur a/pojlolus capite pracedentt, mfigno-rum,'veljmbotorum defcriptione, Eanis,nbsp;quemfrangisnus, nunquid communicationbsp;eft corporis ChriftiiCalix bentdilionis,cuinbsp;benedicimus, nunquid communicatio ei^nbsp;fian^inis ChrijUI In his enim responiturnbsp;proallione: materia, jeu injlrumsntum,nbsp;pro forma. ELampants non eft eommuni-catio,fed illud'veluti medium,per quadfitnbsp;rfaivuviafeu diiefaiio,eir cum quo fitfum-ptio corporis Chrijh, Itaq^ rsk ,pronbsp;ueitsJ, npoub d\a.yofan,panemprofralliO'nbsp;ne feu diftributione pofitit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;caufa eft, quamobrem,jubieSi adijciat banc circum ftantiam: ev Kajolpi. Eadempoculi rationbsp;eft. Elam calix bsnedillionis,cui benedicimus, feu 'vinum, quod in calice, Chriftus,nbsp;gratijs al{i5,dijcipulis ddit, non eft xaivo)-yiac ,fedhuits quoddam b^yx,yoy : quo jan-guts Chrifii ore hauriendusporrigitur : amp;nbsp;eu quo yinum.quod eftfanguis Chrifti,pronbsp;nobis ejfufus,bibitur. Itaq^ hanc metony-miam jcit Lutherus explicat, per hancnbsp;Eanem ejfe communicatumnbsp;corpus Chrift:. hoceijj, intercnantes di-ftributum,ad cotnedendutn. Et poculum efnbsp;fi communicatum, fiu difienjatum biben-tibtis,Chrifiijangiiinem.Sic enim Chriftitsnbsp;datum,amp;acceptum,ideft, aixsiyuvrifaiyovnbsp;panem dfinit: qubdfitjuum corpttstt^po- |
culam datum, atr^^ epatttm ; quodfit fuiti fianguts. Ex ^utbijummac6njmjilt;gt;,at^nbsp;ttvp.i^aivia, Euangelfiarum , aan Eatiltnbsp;allpoftoofiacilt animAduertifotsfl. Haenbsp;enim ytrha roEloa-t^focui'Q:.jura: ttawVM,nbsp;did\fivcq, nsM aeiv. l^lam commumcannbsp;tfl dart, amp; accipere in h loca. Eft innbsp;hts yerhif transnomitutio 'vel hypallage:nbsp;ludtciam Ithi edit, hiba. ld ejl, hoe ififionbsp;(tente abufii,amp; indigna manducatione, amp;nbsp;potu,Chrfium iudicem intra je recipit.ldAnbsp;rewfit corporMfamp;fianguinti Domini, quot;ERnbsp;enim probat^ne^ 'vtljeipjnmj 'vel corpusnbsp;Domini dtjudicai.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i doniuaiTtA in eo confiftitjvt qui!q^perpendat, t^nafidead cxnam Domini accedat :quidjumat: innbsp;quem'vjum, ^iaMy.lt;nttemcorporiDtnbsp;mini, in hocpofita et^: quot;vt non traSlsmtnnbsp;eorpuiCbrijU.fiautcibum'vulgartm. Qmnbsp;enim illudnon habet alio loco : Chrifiumnbsp;recipit,non ad jalutemjedadiuditiumintnbsp;yt jeruatorem :fiedyt iudicem. /tapofiuitnbsp;ydpofiolus rentjpro perfiona : effe/luni,pronbsp;eauja. Elam qui edit, amp; Mit indigne'.eumnbsp;Dominas iudicat, atq^ cafiigat, morbie, amp;nbsp;corporali morte t^t taatipeccati ipfitmpeenbsp;niteat : amp; ne cum mundo condemnetur Ele igitur clamitent Sacramentarij,not in ijsfcripturif,quloquuturde cna Domini, nullu admitters 'verbi modum: habitnbsp;nos confiteraes.fiedita.'vtprofiteamur, nosnbsp;vfitatos, eirperficiOmnibtis, qui doHrinamnbsp;modiftcationiimfitnt affiecuti, notos troposnbsp;poneretnon eos:qui nulla dicendi arte, nul-lo^quot;vju loquedi.pofiunt demonjlrari. Cuiufi-modij'unt illi,quos ipfi injciti,amp;ficlide exnbsp;cogitauerunt. quemadmodum dicemuspoft ea. Idem quot;Vtiturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;translations, on tagToliv crufatte JtaTib.ole-f^. quia 'vntupants rvnum corpua multijumus. quanbsp;'Vtrba manijejlam translationem habent,nbsp;propterfimilitudine, cognationem, quanbsp;eft inter caufiam,amp;effeHu. d quam my-ytyi^cui alludtt. Eanis enim Euchariftici,nbsp;ex quo omnesparticipamus, corpus Domi'nbsp;ni efficit: yt multi'VtiiiS'velitti panis.amp;'v-num corptia,J'ctlicst myfticum, quod e Ecnbsp;clefia,cuitu caput eJi Chrijiusfianitif.r/t^nbsp;haru modifitattonu ^cMt^uv,aperta in hutnbsp;locts extdt veftigia : quot;vt omnium troporup-fiicua ratio ejl, neq^ objcura antmafiuerfio. Q-SL Ta itiTili Tgt;lt;t, Ta |
DOMINI.
209.
DE TERTIO VERBORVMIN-flitunonis cna: Dormmjgenereytjuoi inter fitperiora,e^^ medium, Diximits, inter propria, amp; traslat a y er la,efle nonnulla, qu mediam naturam hanbsp;hent, quot;Mam etfipropria f'unt,^ natiua return yocabula:translatorum tarnen fimili-tudinem gerunt, Videntur enim ejj modi-ficata : modorum autem, t^ui nomi-nantur,prisfefer unt tantum aliquamJfe'nbsp;ciem,at(p imagmem. Itaq^yerha eiufmodinbsp;non '^o'mKdfed'T^oTit^^rj Gracis appel-lantur. Et quanquam in reliquis artihw,nbsp;do^rints,atq^ Unguis funt inufitata : in fa-cris tarnen lteris,/eu yerbo Dei, amp;Jacranbsp;Theologiatfepe reperiuntur. Ex hoc nu-^inuaora- mero,Jnt ilia Chriftiyerba. B. Hecpa-^^^nis nis,queisfiimpfit,fregit,deditq^difcipulis,nbsp;^^fgt;v,pro- 'Vteumacciperent,amp;manducarent') ESTnbsp;yen, co's.w s meum,quodpro y obis traditur.nbsp;ffarte.nbsp;nbsp;nbsp;nbsp;nbsp;D- Hic efifanguis meits. ) In quihttspro- pofitionibtts Schifmatici,hoc eJl,Saramen tarij, yt poflea ojlendemw, tropos,fedfal-fos,repererunt. 2\Zj nullum his inefTe con-tendimus, Sunt enim hic omnia natiua,pronbsp;, priaqjrerumyocahula.BIam pronome de-monratiuum,oflenditpanem.Id^ ex Luca , amp; Eauloft manifejlum : qui in alteranbsp;cnxparte docent, auas res Dominius monnbsp;rdrit. non accumens Juum yifibile corpus,aut externam cnx aBionem,atq^for-mamfedpoculum,amp;panem. Ears altera,nbsp;niniirum copula , fuam yfitatam' retinetnbsp;yim,dtqjpotefiatem. Accipitur enim vrmqnbsp;xlix. K! enim ecTcX'Jov ejl,jeu contra ar-tis pracepta, amp; pr opter ea ineptumfentire,nbsp;tropum, modum^ yerbi cadere inparticu-lam ^^xUxhjtjfcfatuiime^^, contendere,nbsp;t^ots-lu) translationem ,feunbsp;modifeationem aliquam yocabuli, federnnbsp;habere,in yerbo 7mqKliKw,Sum,Es,Efl.nbsp;Hon enim, ftpronomen ^tiuhdov, aut yer-hum illud vrra^KUftov ,per aha cognataf-gnifcationis,explicart interdum potejltid-circo ea interpretatio cji tropica. Hamytnbsp;yeru effet: quod Carlofadiusyoluit,lGC,nbsp;exponendum effe,per corpus Chrifit difeumnbsp;bens cum difeipulis yifbiliter : non tarnennbsp;indefeqHeretur,in his ipfts effe aliquam monbsp;dificationem, Sunt enim hlt;ec, qutepofui- |
mus,omnia propria. Eadem ratio ef tS v-Tm^xhusd pnfaari^: quod translate mtn-quamaccipitur.Ef enim largiamur.2iui^~ glianisfalfam expoftionem hanc. Eft,pronbsp;jignificat, acciphnon tamenreEf'e dicettir,nbsp;metaphoricam effe locutionem.Hulla enimnbsp;translatioperftgnificat,exponitur.Idquodnbsp;in his exemplis yidere licet, ./Achilles eEfnbsp;leo, Chriftus e/oftium, yitis,paftor,itemnbsp;panis. Ham to xctlno^^d/^ov translationem habet,non copula, quafiimitur vomq-iiKu.Hon enim perfignificat exponitur.nbsp;Etenim Achilles nonfignificabat leonem:nbsp;fed reuera leo erat,y el leoni fmilistnon natura, atq^ effentia,fed qualitate ,feu animinbsp;robore, atq^fortitudine. Ideoqperop.oico-env ctKn fimilitudinem imperfe5lam, ex-poni folet'.qute eixuv,feu imago dicitur. A-chilleseft tanquamleo,Sic Chriftusnonft-gnificat oftium: fed ef illudipfum oftiumnbsp;(? nouu iam fa^um y er bum) per quodnbsp;nobis adituspatefit in clum, V\tem nonnbsp;fignificatfed eft yitis alia,nempe y era: cuinbsp;nosfumws infiti,perfidem,furculi.Eft pa-fior,fedyerus:qui animam pro ouibits pro-fudit. Heepanem fignificatfed reuera edf^nbsp;panis,yidelicet is,qui de clo defeendit : nonbsp;panis, ex farina piftore coBus. Quartnbsp;yt nulla translatio ,perfgnificat ,exponinbsp;folet :fic yerbum fubfiftendi nunquam admit tit translationem, Et quanquam in literarum litdis interdum magiftri parabolas,amp; allegorias explandt,per yerbum Si-gniftcat: tarnen illudfaciunt impropri'e,amp;nbsp;inept'e. QuamobremreAiusipfe Chriftus,nbsp;dicedi perfeAiimus opifex, atq^ magifter,nbsp;fimilitudinem, de eo, quifementemfacte-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g bat, interpretatur, non perfignificat: quod infeite in fcholis facerent homines indoSlitnbsp;fed per yerbum onra^Khxov, Hotaeftpa-rabola,feu allegoria,acperptua traslatio,nbsp;Exijt,quifementem facie^.t, adfteminan-dum ftuum fernen: amp; inter feminandum,a-liudcecidit circayiam, amp; reliqua, quxibinbsp;fequuntur. rbi loquitur,no de aratore fednbsp;de Ecclefia doStore, eiusdemq^ ofiicio, do-Shrimsgenere,amp;de corona auditoru. Itaq,nbsp;yerbaQauqytxoc, nonyfiurpanturpropri'e,nbsp;fed translate. Seme igitur,yt Dominus interpretatur , E s T yerbum Dei,non eft illud granum tritici, quod fftargit in agrum 'JE tij colonus. |
210. nbsp;nbsp;nbsp;nbsp;nbsp;DE C OE N A
DE TROPIS, SEV MODIS,
colonus. Spin,a a)icMfixj,fiintfollicitu-dines, dtuitia, eir yoluptates hutus yita, Deniq^ borta terra, efi cor honefium,amp; bo-num audtentium. QMmobrem nemo gramnbsp;mdtices,amp; rhecorices.,linguarumqjptri-tus,docet,tropum)yel metaphoram effe y elnbsp;innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pronomine, y el in yerbo fubfi- fiedi. prafertim in hispropofidonib. Chrifii. Hoc e/p corptts meum, quodpro y obis traditur.Hic efijanguis meus, qui pro yo-his effunditur. Sed dicat quiff ia : tu igiturnbsp;panem effe diets corpus Chrifii,yinum fan-guinem Chrifii,idqfiibfiandatiteri'nequa-quam. Panis enim, cir yinum fua natura,nbsp;amp; perfe,non ePf ipjitm Chrifii corpus, amp;nbsp;fanguis. He gam us enim amp; nosfignorumnbsp;conuerfionem.Heqj enim yelpanispro nobis traditus efi, y el etiam yinum pro nobisnbsp;effufum, in remifiionem peccatorum. Sednbsp;panis, r/ corpus Chrifii : qtta yideUcet,eonbsp;taquam medio quodam, corpus Chrifii of-fertur,amp; exhibetur: yinu eflfanguis Chri-fii,qua jcilicet,in eo, fanguis Chrifii biben-dus diflribuitur. *Pd.anent enim infua natura panis, amp; yinum: manent quoq^ corp usnbsp;eir fanguis Chrifii in fua natura. t quidnbsp;hoc efi aliud, inquiet Dipnofophifia, quamnbsp;concederetd, quodpriusnegauerasfHamnbsp;ficumpane,amp;yino,yel i n , aut s v B hisnbsp;terrenis dementis, nobis offeruntur, amp; di-ffenfiantur ccelefiis efca, amp; potHS,corpus,amp;nbsp;fanguis Chrifii : profelfo,panis improprienbsp;dicetur effe corpus Chrifii,e^fanguis impronbsp;prie dicetur effe Chrifii fanguis,Ex quo ef-ficitur, impropri'e, amp; translatepanem, amp;nbsp;yinum effe corpus, cj fanguinem Chrifii,nbsp;Elf^ igitur tropus in his yerbis Homini.nbsp;Hoe efi corf us meum. Hie efifanguis meus. Eamq^ ob caufamfunt, ydper metaffnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;phoram, ydper metonymiam exponenda. eC^r/O xa, ... M ,, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; n r c^r- ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; !edracihsetadhasarguttAS,reponio.ELo ufitata pro- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;d;iZ^nTixgt;,pants, amp; loquendira nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;corpus,amp;fanguis Chrifii : id- circo,propofitiones ifIteyerum tropum habens, per quern debeant explicart. Ta-metfi enim alterum in his ex offerens, to Ti^a-tpi^oy,alterum oblatum,Tbnbsp;^p/.ov,tlludquaji contnens, hoc quafi co-tentum :yt\sts-ci,^cucltxnnbsp;(p^etid, yd modificata per immutationemnbsp;yerborum, loqundiformulA,hxca Chrifio i/itata p\ oquenai. |
di^a ejje Dideantur ; umtn, qu necpa-nis continet localtter corpui Cbrijli: nec yi num locali quadam inclufone continet fannbsp;^inem Chrijli ( id quodfit in metonymia^nbsp;rSnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;) re lie dicimi, hypallagenfeu tropum nullum j effe in yerbts Tfomini : turnet fi in illtt im- tu,nbsp;mutatio, modificatioque inefife yideutur.nbsp;Q^mobrem, fi ejfe tropui yidetur : tro-ptts cert non eif^. Cur yociferantur ergo fret,(ifnbsp;uduerfiarifinosidcdcederenecefiario, quad Iwce^^^nbsp;anteanegaueramus l^t enim fimperne-gAuimui, modum effe in b Chri/li yerbis:nbsp;itA confiunter idem perptua negAmw.nbsp;Isbum quadfimilitudinem gerit tropi : nonnbsp;continuo trapue efl. Etentm amnif meta-nymiu continentis,e!sr contenti,propr loculifit inclufione Alteriuf. ^tqui,cim corpus , amp;funguis Chrifii localtter non fit innbsp;pane,amp; yino: nulltts profeHodn yerltis T)onbsp;mitn,yeram ponet immutationem,aut ali-umquendam modum. Q^mobremgenusnbsp;illuddicendinominabitur 'ifO!nlt;ldic,non dus,euf^a.nbsp;'tOTnxov: VTret^^SKidi, non iiTrecT^Mclt-tta. damynioillafaframentalts,corpo-ris,amp;fanguinis Cbrifti,cumpane,tiryino,nbsp;duas res in cnaporrigi, amp;/umi ofiendit.nbsp;nbsp;nbsp;nbsp;et. quarum altera yeluti continet: quia offert (panisenim, amp;yinum,funtfigna, yelin-firumentaqutedam diffenfationis, alimo-niec ,potus^ coelefits } altera qua/i contine-rur. Corpus nan^, amp;fanguK Chrifii,fym-bolis ynita, offeruntur : amp; di/iribuuntur.nbsp;Sed quia nulla hic localis fit inclufio, qua-lisfieri folet in rebus humants: nonpote^nbsp;metonymia y era did continentie, * contend. Cuius generis exemplum, eif^ in hoenbsp;7oetlt;e yerfu : Crateras magno sflatuunt:et yina coronat. Item in illo eiusdem: ---llle impiger,haufit Spumantepaterdm:amp;plenof Jgt;luitauro, Vr ww in yerfit priore,contentum pa-fuit,pro continente: yinurft,pro cratere:fic in proximo, duplici metonymia, primntnbsp;materiam,pro re effela, aurumpro patera , deinde ipfum continens, pro contenta^nbsp;yas aureum,pro yino pojuit. Sicut Chn-fius ipfe TO tuTn^/ov, poculum , Jeu ca-licem, pro yino, fa^xw/atnai collocauit.nbsp;qua hypallagtefunt yfitata, amp; y er a: in hitnbsp;enim |
DOMINI.
IN VERBIS CN.
enitfintf loculi circu/criptione, alteruab lit er 0 cottnetur.nbsp;nbsp;nbsp;nbsp;in tilts Chrii/potio
nibttstpanh e corptu meum:amp; ytnum e fanguh meus,e g vKa.y^a,yi\, yt immu^nbsp;tatiOfWn autem yera immutatio. trun~nbsp;tanieniquiagt;eciem habetytata metony-mi,qnam grammaticorum yulgus aiwix,-yocat-.faBum e, docenai caua: ytnbsp; D^^Marttno Luther o, honoricx, p'tx^nbsp;tnemere, amp; ali Augufianx confeiontsnbsp;Theologh ,fynecdoche, in bis Chrii yer-IvStponeretur ; non qubd localiter corpitsnbsp;Chriitinfaneanguis in yinoedqubdnbsp;alio modo, quifoil (hrio cognitth e, anbsp;ntpani,amp;yino,corp}h, amp;anguisUlina,nbsp;hoc eft, cumelementh ynttant, atq^ co-pulata.in dributione, amp;mptione inte-grifacramenti. Vndepatet, Lutherum,e^nbsp;tos, qui cum illo faciunt, non conituertnbsp;yeram inugt;ix.^o;;^lu):nominare tarnen com-prehenonem,proptermilitudinem: quianbsp;duxresin yu ccenx fintproxime coniun-x, Cert'e Apoolusnon dubitauit aujuix.-^o^iKu, y el \:;is-ct,')^kxuUx.u loqui : cumnbsp;ait,d[BxtfM.^tTeigt; d]^
ovia cat tS atu itamp;iiTU, nbsp;nbsp;catTndm-
Ttjw quot;XiviTt.pro Td^Tsv i^tiTu.ytpau lo antedixerat. Ex pane, inquit,edat. yi-delicet corpus Chrii, nec tarnen localiternbsp;incluim effinpane corpus Chrii fientit.nbsp;Hue rejfexit S. T)ei Martyr , loannesnbsp;Huj; cuius yerba in hymno de cna luntnbsp;hxet'^M wtr ntiner bee vergeffett/nbsp;lt;9iAb er i? Jtrt leib j e|fe / X)er^nbsp;boigert tm bOt p Hein/ nb j trinbsp;lt;fen ftn bl C im tvetit* Non enima-tuit yirfan^us localem,amp; artocreatiiednbsp;incluonem,amp;delitecentiam corporis Donbsp;mini in pane: ed reieett /ailctmitfmv Eapi-icam : afieruit^ integritatem acrameti,nbsp;contra Derengarij di/cipulos. Qui nos cumnbsp;7auloc loquinonfiinentijeapiam hacnbsp;cantilenam, ipumq^Taulum, impi'e damnant. Itaq^ retins dicer emus, non eje me-tonymiam, yeljynecdochen: fedqua me-tonymiam , Jeu quandam yelutt ynec-docben-Docendi enim caua,yrpari po-iint hxc yocabula : cumplura in jeripturanbsp;reperiantur eisempla talium ynionum, eunbsp;prxentiarum: quorum nonnullaupra pronbsp;potimus. Vf tnim rtCli damnamus Ton-
tlficiorum Pilctiii2;eiuenv,(ie ffiv 5*d^Tsu,)^UV oivoyc iure damnamusnbsp;Berengarianam faldionem.quxtollit Chrii , ex hoc Sacramento, humanamprxjen-tiam : nucleum nobis auerens : putami-na relinquens. Ham Lucas Euangeli-a effuonem pro nobis , inremiionemnbsp;peccatorum,tribuit poculoeu yino: pocu^*nbsp;Ium autem,e yinum,cum nonntpro nobis,in ara crucis,prola:neceje ei^conti-nens,eir qua continent,hoc e,calicem, rnbsp;yinu,pro ChriifanguineuTm^i^etKlutax;,nbsp;vTS-A7^a/ye{d) eje pota. prxens igi-tur cum yino e, in cnx lmptione, fan-guis Domini,pro nobis effufus. Idem Eau-lus facit Apoolus in prima influtioniinbsp;parte.Ham cum Euangeltxjcribantihocnbsp;e corpus meum, quod pro yobis traditurtnbsp;ytitur ille yerbo, quod nonpertinet,pere^nbsp;extra ynionem atramentalem duarum di-uerimarum rerum,adjubieltum,feu d'nbsp;ulatov pronomen,uepanem'. d quodper-tinetproprieadprxaicatum. Corpus enimnbsp;Chrii pro nobis traditum e, non panis.nbsp;At Tauluserihie. Hoc meum eif corpus,nbsp;quodproyobisvKK'tiG\'TWi. Hocenimnbsp;ey adpanem Chrijlus retulit, quern diri-buittequot; idem Apoolus oenatt,e,amp; adiosnbsp;Domini miniros,incxna dienfdndafa-cere. Hune d6cet,nonpanemlum dijlri-bui:fidfimul etiam di^enari corpus Chrii. Idquod capite antecedence clarius definit :panem fraClum ,eu difiributum efenbsp;U9iva)vieM,ide, nonolum communicatio-nem,eu diributionem,yerum etiam par-ticipationem,eu umptione corporis Chri-i.Etpoculum beneaillionis,cui benedici-mus,efe natyuvias/nguinis Chrij. Capi-teprxcedente,eadem 't^o'!n^J\i,ytly'jra.Knbsp;ctjsi^dt cp^cta^ytitur. Ham omnes e)tnbsp;eodempaneparticijamus'. n fii'CFa.yn caamp;nbsp;TU tvo ogTiivnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.. corpus Domi
ni. Honeniment Apoolus,inpanelo-caliter Chrii corpus contineri. Ve-riim de bis ha^enus. Hunc ad reliquaperga^nbsp;mus. Oendimus enim haClenus, nullumnbsp;'nbsp;nbsp;eje tropum in propotionis ubieClo,noc:
: nbsp;nullum itemincopula,t.3T. 'E^lat igitur
gt; TO nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y, attributumpronuncia-
' ei, C O R p V S M E V M. i quo Oecolam- padiusmetaphoram,Caluinusp.iluwiMM), T iiij non
i.
Item,p,i-po^
2!2. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D E C OE N A
DE TROPIS, SEV MODIS^
non illamfie qua fuprafed qua efifigni,amp; reifignataconflituit. Ade'o conjentiuntnbsp;inter Je ijli Tropici enarratores. Qufi au -tem Jana mentti homo ijs credet^ Utenimnbsp;id quod fialfium efi'. Chrijum hominem cnbsp;naabejfe,probare conantur,nonfiolum pernbsp;id,quodperaque ejl faljum^atq incertu',yenbsp;rum etiamper tropos commentttios, amp; inter Je rpugnantes.,Afiirmat qiiijquefitamnbsp;tropologiam, amp; exegejn ; tanquam coTOinbsp;i(J)a. : nullus tarnen earn firmte rationibusnbsp;demonjlrat. Sihocnonefidia.(^iirQtil^iai-vor Tidivocf, vT ojaoAoysvi^tvafiubtum,nbsp;pro certo: nejcio, quidfitrepetereprincipi-tim. Hon tnim fiatisfacit Oecolampadionbsp;^ifinglij Significat : Caluinus etiam nonnbsp;contentus ejl, magifirorum Juorum placi-tM.QuaJilnt argumenta,certijstrrtaq^ indicia, no jlum yertiginofiipfiorum Jfiiritus:nbsp;fed etiam anxie reclamantti conlcientia.nbsp;Ergo Caluinus in locu Oecolampadij transnbsp;lationistfubfiituit metonymiam. t enimnbsp;Ule corpus, amp;fanguinem Chrifiiperfiguram corpor, amp;Janguinis eius interpreta-tur. ita Caluinusperfignum expdnit.Quianbsp;reifignata (corporis, amp;Janguinis Chrijii)nbsp;nomen adfignumpd cfl,panem, amp; yinumnbsp;, transferatur feu de eo dicattir,nbsp;nbsp;nbsp;tpanit iiuT'jecZdJl VOCETVR corptis Chrtfti,yinuappel-(lici,non ftcun nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fanguvs Chrijii quodfit illiusfi- dum ejfe, nbsp;nbsp;gnum,feuJymbolum. Sedyterq^ non modo , in graut errore, yerum etiam infxda igno-ratione artHs rhetorica yerfatur. Itaq^ o-fiendemus,yerba ccena 'Dominica:nonpofi fe adeum modum, ^lo Tropologici ijli yo-Oecohtmfiadij lunt,explicari. Oecolampadius igifarme-metaphora in taphoram confiituit inpropofitionis attri-*^futaiur^^'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifii, Avct^oyta. Ji^nnrum, rerutn ^nittAnbsp;rum. non acabit in fignificatione natiua,, att^ propria:Jedin alina, amp;peregrina. Hiecnbsp;enim int^rpretatur, per figuram. Vt fitnbsp;ifie yerborumfienfit. Hoc efifigura. Hosnbsp;^erb concedinwi, quot;yitrunq^ ,panem, amp;yi-num,efifie figuram ( ytrunq^ enim cernbsp;nitur oculu) efienbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(rdp-ccl^, Mfaoilo fiimiliifiormre, nimiru corpdr ii, amp;Janguinii Chrtfii, quoddam exemplar:nbsp;feu ro cwTov ruOTk ; quia figura cor-porif,amp;fiangmn-,5 Chrifli, yminq^ regio^nbsp;neyeluti refpondet, propter ct.'icbAaylcM,nbsp;atqjfimilitudinem. Harn.ytpanif, amp; yi- t |
at numfic Chri/li corpus,amp;fanguis in comu-nioneccena difiribuuntur : iamp;ytpane,amp; yino nutriuntur corpora nora, adhanc ca cfisdl'nbsp;ducam yttam.ita corpore,amp;fanguine Chri notisnbsp;fii, totus homo alttur, ad rejurre^ionem y-M prabttt^nbsp;mortuorum, siryitam aternam. Hamnbsp;quantum adpanis, yiniq^ crioui, atq^jub-fiantiampertinet.nulla efiet cum corpore,nbsp;amp;janguine ChriiproicimacognaJio.Ine- nbsp;pta etiam hac efi, quam 2Jmngliani adfe- gruensrdpquot;'^nbsp;runt,amp;cov,qiMlt;^, gt;jva,oy(^ ctvcto- pofita,rtj:^nbsp;yiec. Sicutpantsfrangiturnta corpus Chrinbsp;Jlipro nobis in cruce eJlJraitum.Hon enimnbsp;fraSa Uli crura Junt : JedfanCla illius ma-nus,amp;pedes Jimt clauis transfojsi'.jdn^umnbsp;deniq^ eius latus,militis lancea tranerbe-ratum efi,ynde aqua, amp;fanguis,fcaturigi-nes noui tefiamentiJacramentorum,ejfiu-xerunt. Vinum etiam non efi efijufum ,fednbsp;haufium:fanguis Chrifit autem.ex einsfa-lutiferis yulneribus emanauit. Quare mta,-^ovaa, eii^hac aduerfariorum Jimilitudo,nbsp;Sit igitur fanepanisfigura corporis,yinumnbsp;fanguinis Chrtjli :Jednonpropterea fiequi-tur : has res abfentis Chrifii eJfe figuras.nbsp;Quinimo rerum prafentium litnt exemplanbsp;ria,non eas tantitm reprafentatta, yerumnbsp;etiam nobis exhibentia. quodfiert nonpof-Jet,fiilla ejfentabfentes. Certemetaphoranbsp;in hisyerbis locum habere nonpotefi.pa-nis efi corpus:yinum ejiJanguis. Omnis e-nim translatio fit pernbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, non per cri^iy^^ai. : per ea nimirum,qua nonin eode rerum genere latent: aut latent in eodemnbsp;or dine,feu categoria : tarnen non in eademnbsp;pofitaJunt diuifione, ac av^vytcc. Id quodnbsp;cum eix alijs eicemplis yidere eijj : tum eicnbsp;bis,quafequuntur, JMetaphorj fe verba, qu ex alio pradicamento transferuntur, earnq^ -ob caufam, translationes nominantur. Chrifius f/ pafior bonus. Chrijlus eii^yta. Item, Lex efi mens,amp;anima ciuitatis. .A-dolefcentia efifios atatis.nbsp;Seneilus eii^yita occafus.nbsp;'\dors yltima lima rerum Sacraine/tfX'it nouiTtf^ J^Claudit^^' rrafiuntf^nbsp;fentiurntti''^,nbsp;quaritforin^^.nbsp;re^ionenbsp;rejpondentip' liefiperei ^ua mil tiitnbsp;iiieadeithttti^nbsp;refiibiebllt;igt;tfnbsp;^natione. efi, trH'HI Aa,,qiiorvf*nbsp;ynuiii/ibibnbsp;tei o directnbsp;iinetnr. InJiiitrnl' latio fit Teerba : resnulllt;inhtgt;^nbsp;eo, dejuo^nbsp;tuntur, C9^nbsp;tionem bii)C^ /tem. |
DOMINI nbsp;nbsp;nbsp;nbsp;nbsp;2B.
IN VERBIS COEN.___
Item, Ck/ifUfittt fefliifiix reipublicte. Et infina aliagtnerii eimcltm. 'tV.knsi. KTlGViT-i IN EO-/fwfiia attributo. Uania 'quot;^0 probrU analogia ^^nrln. Per genera lt;i0T^lt;e,fuperJora. Chrtufefl panis^qu dt ccelo defctndit,nbsp;'vitiSinoseiusfitrctili.nbsp;^'fninhuos Chritnepetra,/upeTquAmefi extruUmnbsp;Ecclefia,. ' Cbriui e^fons aqutt falitntis in yitam ittsrn^tm.nbsp;Chriw e oittm. Item, Clodiu fuit materia^ amp;femettigloria }^i-lonii. Per fpecicm difparatam, Chritu e agnw illeDei^qui tollit pecca-ta mundi. Lutheribsfiiit cygnui: 'Vt ^aticinatits elf^ rnHui Del martyr loan. Hufw :quinbsp; conciliabulo,ntichriianorum Con^nbsp;antia crematu^ fI. .yic billes eSf^ leo. Tapa elf lupus yel':^}claXvK(^, Per fingularia ,leu i'ndim'dua difparata,nbsp;hannes efl Elias. Lut ber usit Elias tertius, tirroculdu-bib'Tlltimus. Idem Luhsrtts fiiit Huffus. Item. Lutberusfit Hercules fcilicet,in expur^ gando abtilo regni pontificij yhoce,nbsp;j'ordiumhumanarum tradttionum, rnbsp;fu^eritionum. Hicprinceps e alter jlchilles. SticbiM e Euclioypro ydldi auarus,nbsp;Idem,'^el alius qwjfiam, ei Sardanapa^nbsp;Itbs.mollisfcilicet,ac effminatus. a nbsp;nbsp;nbsp;nbsp;Ex qubus intelligipotefl : ynde in eo- dem rerum or dne,feu categoria transfra--turn pradicatopropotionis, 'verba : non ex eadem cert dzuifione, fed^oppofta,nbsp;qua in latere collocatur. Htqui bac Chri-Jti yerba,panis eifcorpus,/p.tnbsp;^^(.^l^crum enimfubalterocomprehen-ditur)nonnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quamobrem ^Ltbklis. nbsp;nbsp;nbsp;translatio in hts effe non pote. De pane e- |
nim corpus,ytgenusptritts,dicitur. Tams enim e Ha, truiattuii. Ergo propria e bac oratio. Sed magispropria tictturnbsp;oratio m^nyntfi'-quefit dio^lt;rfau,expli-catione,eSr taquam definitione, proprio,nbsp;quod airioteles to vtj,nbsp;nbsp;nbsp;nbsp;to nomi- nat. Vt enimpronomen ultiTixov ,poffei-uum ^o7roii,quafi^ecificatgeneraleytr bum, corpus, amp; fanuinemtcqug huicnbsp;funt adiella, eidiuxTi^ov ea defcribunt.nbsp;Quodfit corpus pro nobis traditu ; fanguisnbsp;pro nobis profufus. He quisforte homo fanaticus deliret, acfimniet: Chrium loquinbsp;y el de facramentali corpore , [anguine,nbsp;qua Dtpnofophieepanem,amp;yinum ejfenbsp;garriunt, y el de myico o corpore,finenbsp;de Ecclefia : cuius ipfe caput e. Cum Ecclefia neq^pro nobis tradita fit : namfie amp;nbsp;nos,pro nobis ipfis traditi effemus*. qui partesnbsp;nbsp;nbsp;membra fumus Ecclefia: neq^ cum pane,lt;amp; yino uobis manducanda, e^rbiben-daexhibeatur. Sic enim amp; nos ipfi nobis exhiberemur,ad comedendum,tir bibendu:nbsp;quodefi longe abfurcfiwium. Hon igiturnbsp;hic fatlgt-Cp oa y lia e^epotefi: eu ipfe Chri-fius difert'effuum corpus, fanguinem no-minet : quodpro nobis e tradttum, amp; quinbsp;pro nobis epros. Cum autempanis nonbsp;fit pro nobts traditus: yinum nonfit pro nonbsp;bts effufum:con[jcitur,non folum adeffepanbsp;nem,eir ymum,ytmbola exhibentia:fednbsp;etiam corpus, amp;fanguinem Chrifiitytresnbsp;exhibitas. quas Dominus, kat ^oz^nbsp;propter excellenttam,cum non con^ician-tur in myerio, adfint tarnen yere,lt;amp; fub-antialiter, yerbis exprimit : quemadmo-dum panis,lt;irpoculum commonrantur. .H-t dieet hiefortais quiiam. Vinum, s'nguisnt TuvdiicTx: plurimttm e-nimdifferunt'.ytyinum in cna Domininbsp;epotum:fanguis item Chri, qui lf^nouinbsp;teflamenti .fraterea, Corpus,hic non acci- Cauillationitnbsp;pitur ce'tsctri, amp; generaliter : p ro quauis eetatio-.nbsp;natura corporata'. feddizumjov, amp;ar-diim'e:pro corporehumano, imbpro corpore , non cuiufuis ,fedpro corpore Chrii,nbsp;quod cum pane nullam eviv^cui habetnbsp;E enim in alia dtuifione collocatum. Itaq,nbsp;cum metaphora fiat per diuerfa'.resyero ,nbsp;fint diuerfifiim : Hicpanisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;: corpus Chrii :yinum, amp;fanguis Chrii. fequt- |
\
-ocr page 222-214- DEC OE N A
D E TRPSTTIVE MO dis
ftauittar,ba;c ad ilU,propterfimilitudinem ejje translata. SedhcccauUatto facile di-luitur. lylam explenda Jententia eritadnbsp;hune modum. Hoc (pants') e corpus M E-Vi,quodpro yohis traditur. Hic (calix) . efi janprnis m E v s, mcz teamenti,q^uipro quot;fl'isi Sypn multii e-funditnr, inretnif-fton'tptccatorutn.Ent i^itur f)c Oecolam-Sen^tlablatr pa.dii /enttntia, ia 'Vfrhorum Chriflt zn-Jpherna. H u nnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; i ryp terpretano. Hoc e corpus sneum, ta wQ panis edfgura mea, ^uxpro yoh'is tradt^nbsp;tur. Item, Hoc e fanguts meus, id e, hocnbsp;(poctilum) eFffigura mea, notii teflameti:nbsp;quxpTo yohks,t2rpro multts efinditur, innbsp;rermfiionempeccatorum.H^t^i enim illi in-terpretifaciemus earn poteatm,quamfi^nbsp;bi arroganter fumitt ytendi alio cafii. Htnbsp;quid inde fequetur f Hoc ahfurdum '^i-elicet'.non corpus Chrifli,fedhguram einsnbsp;pronohis traditamefie: non dus fitlan-fiam ,jedqualttatem : non quod tangipo-te :Jid quod ocults folum cernitur : nonnbsp;rera.Jed eius tantum imagine, amp;^elutipi-^urajta^ necfianguif Chrt pro nohs ef^nbsp;fus dfigura illius duntaxat. 7)enitpjnbsp;Janguis fhri/it non eritnoui teamentifi-gnaculum, amp; confirmatio :fed figura duntaxatfanguini'S,T'x(^,^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eius,erit noui teamenti, ratione n-labemurin yetus teamentum:in quo Jan-gUMyihlimarum erat figura cruorts Chri-tprofundendi, in nouo teflamento, Q^d figignendi quot;vti liceiit cafu : yt fic expona-mus Chrium loquentem : Hoc eSf figuranbsp;corpors, /anguinis mei*, licehit quoq^ idenbsp; mihi facere. Chrius eft ftpura paftorts bo-Tet ATt'CCA, nr rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; . , r J w,ett nura yix, fisura pan:,'ygt;ms,petrx, abfurda, qua J amp;nbsp;nbsp;nbsp;nbsp;nbsp;. ' fi - / ft, nbsp;nbsp;nbsp;nbsp;,,r cemitatur ca-- finw aquxyit,oij,deniq^ Cbriusefifi-fusreiii, inge gura agni Uhus DeiyquitolUtpeccatamun nitiuum, muxnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g igttur,fanatice ,pafior ille bo- Mtonfoi. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;animam prof undens pro fuis ouibus, |
cuius tantum Chrifius eft fgura,feu drd-xuvia-fJi.cci' Quanatn e ilia 'ygt;ia,amp; ojlium, per quod nobis patetaditus in regnum c'nbsp;lorumi' Item, quis eft illeparas,qui de clonbsp;defeendit Chrius non e I Qifis To erb enbsp;ilia yitis,cuius nosmuspalmites?quis ilnbsp;la rup es,fupra quam e xdicata Ecclefia^nbsp;^is illefans e aqux quot;viuxjfalientts tn 'tn-tam aternam ft ftfufs deniq^ eftfagnus illenbsp;Dei,qui tollitpeccata mundi ,fiChriusnbsp;eius elf tantum figura, nonautem illeipnbsp;f.ty'i faicuil@^ ft Kide,qua/o leior Chri-fiiane,quibus cunicults 'Statur Sathan,adnbsp;hxc facrilega commenta, ali^ndo ft/ar-genda in Del Ecdfia. Idem in exteris li- ahfurisinbsp;cebit exemplis mihifacere, mutadone ca^nbsp;fus : quod Oecoldpadto licuit, nulla Deo,nbsp;s' kominibus impetrataipfiyenia, nulla^nbsp;fada till dicendt magifiris copia. Si enimnbsp;panis,'eps^inum funtfigura corporis,amp; fannbsp;guints Chrifti : etiam lePc e figura mentis,nbsp;epr animx ciuitatis.adolefctntia elf figuranbsp;floris xtatisfenedits elf figura occafus yi-tx'.mors e figura linex paremx rerum 0nbsp;mnium: Clodiusit tantum figura pefiisnbsp;fuxreipublicx'. iniufi't igitur elf'Hd.ilontnbsp;occifus.idem Clodtusfitfolumfigura mu-terix, e^rfementis gloria \lilond: loanntsnbsp;fuit Elixfigura : Lutkerus cygni,Hercu~nbsp;lis, ylttmi Elix fit quxdamfiigura. De-gt;nbsp;ni(^ Tapa 'Ecmanus, elf figura duntaxatnbsp;lupi,ytlctg}tleti)tv, tne 2amp;cerKJolfpSnbsp;je'cbo). Sin hac interprttatio e faifit,nbsp;quemadmodum fialfiiina elfpfalfd etiamnbsp;e,amp;abfurda enarratio Oecolampadij.panbsp;nis eft figura corporis,amp;fangvitnis Chrifli.nbsp;Hullum enim yerbum translatum, perfi^nbsp;guram exponifolet,autpote, Hchilles e^nbsp;nm nitleowsfigura',fed fuit quafileo,nbsp;aitt leonis fuit fiimilis, non corporis forma,nbsp;amp; habitu Jic enim quadrupesiffet,fal-uns ,i!^pilis tedus ) fed cordis rabort, ani^nbsp;miq^ yiribus. Ex quibusfequitur\retintn-dum effe eundem cafam,nempe reSum.pa^nbsp;nis,amp;poculum efigura mea. Seddio^-filt;gt;,appendix,adiedx interpretationis iftanbsp;infulfamglofjam anathemateferit. ISIamnbsp;qui dicit, Chriifiguram ,prQ nobis tradi-tam,rsefifufam effe, anathema,maranathanbsp;fit. ,H.dde,qubd iamtranslatio effe definit,nbsp;in hisinterpretamentistpanis,amp;yinum enbsp;FIGVRA MEA. quot;Metaphoraenitnnbsp;omnise inyerbofimplici. v/f figvRAnbsp;MEA, cum infequentibus,nt yerba core-lunda, amp;plura. lt;2^are tn bis translatio enbsp;nulla. Hccedit huc,qubd in alijs edam ex-nx locis, neceffarib, corpus, fanguis,ptrnbsp;figuram corporis, rprfanguinis,effent eXpo^nbsp;nenda.ynde plurimafequerentur abrda,nbsp;Ht in Taulo HpooloiTanis, acpoculum,nbsp;elfcommunicatiofigurx corporis, amp;fan-gtiinit |
I
-ocr page 223-DOMINI. lNV;Rlih C OlfYI.
Ilf.
guinis Chrifii. Et, non dijudicansfiguram corporisDomini. Item, Reuseritfigurenbsp;corporis,etfianguinis T)Qmini.T)enqj,Iiocnbsp;poculum nouum teflamentum efi, in figuranbsp;fiangtttnis mei, Ham amp; Lucas, amp; Raulusnbsp;deeodem corpore, amp; fianguine Chrifii lo-qunntur : quepane, amp; yino in cna exhi-bentur. Itaq^ yerbis ytitur Apofiolus ijs-dem: iudictumfibijpfi EDiT,lt;irBiBiT.nbsp;Item,qui EDIT, eJrBllT indigne. Ergonbsp;propri,non translate accipiuntur in hacnbsp;tralatione,corpus,amp;fanguis Chrifii. la.-eet igitur non minus euerjus tropus Oe^nbsp;colampadij:quam ceterorum:qui eixUiitnbsp;pronomen,amp;'Vsrbum yiszFot^xlsxov tropicenbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;enarrauerunt. Itaq^ manent yerba Chrifii,
HOC EST CORPVS M E V M , 0* HOC EST SANGVIS M E V S, inbsp;propria, amp; yfitatafiua yi,atqj potefiate.
^oua Cal- nbsp;nbsp;nbsp;Q^fid ad hec Caluinusf Quottes, inquit
^^nimetony infiua Harmonia, externum fignum D l-refielli- C.T.'T'^'S.id ee,quod figurt : OM NI VM tur, confienfiu,quot;Metonymie locus datur. Hecnbsp;ojoTOQ id^ccTythagoras.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;enim ifiius
Apollinis, nbsp;nbsp;tripode, y el eer ebro eins di
do oraculono credatiquot;prej'ertim cumadeb confident er ,amp; magnifie glorietur deo-M N I V M confienfii. Ergo neprincipiumnbsp;illud efi AiaiToe7flxTtiv,quodpaim er epat:nbsp;panem v O c A R i corpustquiafit jymbo-lum corporis^ Errat autem bonusyirnonnbsp;leuiter :puerilibus nondum Gramrnatico-rum , amp; 'Rhetorum preceptionibtts im-buttts, Er eriim nihildicamus hoc in loconbsp;de Ceteris metonymiefiormis:0 mn i vmnbsp;dodorum hominum consens v,tranfinbsp;nominationi, y el immutationi, queefittdnbsp;ojfaeiov, rSlocus datur:nbsp;quotiesfignum collocatur,profignato, hocnbsp;efi, an/atioy vrt 'x^dy/aa.T!^, i iTi sn-ia.tov,n}aiui ciVTi Tsi S^trrifaaviModus e-nim hie efi ouiocKXao^i^: neq^ enim retrornbsp;fits commeat : yt resfignata profignopo-natur. Exemple hypallages ifiiusfiunt ilia Ciceronis,
Cedant arma toge \ cocedat laurea lingue.
Et,
Mercatoribus tutum mare fiuie dicam? cum dudecimficures inpredonumponbsp;tefiatem peruenerinE
Item,
T)o3o oratoripalma dand^i e
Et,
quot;ivltror, te non hmus re'i palmam, yt cate rar urn re rum, Crajjodetulffe.
Et,
In quadrigii qui palmam primus accepe^ rit,
, Item,
QMm palmAm,ytinam dij immortales,ti^ bi, Scipio, rejeruent.
Et illud Eirgilij de eoo Vintorum rege.
faofedet rex oltts antro : Steptra tenens :regit^ ammos'.Zsr temperat iras.
Etenim quot;yt arma belli, toga pacis, lau-rea corona triumphi, lingua Eloquentie, P alma 'viSlorixgnafunf.itafecures, amp;fi.nbsp;fies magifiratusfunt tnfigniafieptrum rc-gni. Itaq^ Cicero prxtoribiis,inqui:,fafcesnbsp;preferebantur, eirdabanturfiecures,ijdemnbsp;cumfafiibus, amp;ficuribus lidores habebat,nbsp;quot;fieges etiamfiedebant cum purpura,amp;fce-ptro, amp; infignibus regijs. lam ea naturanbsp;efi metonymiezyt to atifaov nomineturnbsp;quids :res autemfignata,'T S^arjiaovnbsp;yfaa, scoo^ xszsorotsu!, rmvabd, intellt-gatur. Et in illo Ciceronis quot;ferfu l Arma,nbsp;pro belloponuntur : toga, propace: laureanbsp;pro triumphotlinguapro eloquentia. Corn-paratio enim filendidanbsp;nbsp;nbsp;nbsp;: eamtj ob cau-
fiamfaa immutatis yerbis.quibusillufire genus eff.citur orationis,XӒy(^XAp.-7c^olt;;,nbsp;quot;Bello enimpacem : dicendi facultatem o-mnibus trtumphis antepomt. Superfluusnbsp;autem firmo fuiffit:fi res fignatas appeEnbsp;laet orator. Alterutrum enim/olum x~nbsp;primitur. Sic pro pretoribus ecures poju~nbsp;itpalmampro yiSloriatyt Eirgiliusfie-.nbsp;ptra ,pro regno : quod denit continenter..nbsp;quot;R^no enim potiri in yentos, el^eorum a..nbsp;nimos (yentus enim eii^avtpi.(^ ) regere,nbsp;irasq^ temperare. Hon igitur metonymianbsp;huius generis efl'.cumVtrunq^in e adern pronbsp;potionec exprimitur, tgt;t resgnata di-catur degno, 'velei attribuatur. Qts e~nbsp;nim eriptore loquitur i* Armauntbei-Ium: Eoga eii^pax ; laurea e trtumphus:nbsp;lingua efleloquentiaecureStamp;fafcesfientnbsp;magillratus,confitles,autpretores :palmanbsp;eyi-
2j6. de C OE N a
DE TROPIS, SV MODIS,
ellyiSona:fieptr'.'.m e/ regntan^Cert'e iiuridt transnommaonds ekem^luda-ri nullnmpoteji. Etfienim dicimM : armafuntgna belli: togafignumnbsp;laurea triumphi : lingua eloqusntix ytlutinbsp;injiriimeraum :fecures, amp;fafees/nt tn-gniA magirtu^iceptrumregni.tAmen lgt;nbsp;teratoriim hominum conenju, tnetonymixnbsp;iocui in bii generibui lo/juendi non dabi-tur.Eenim horum omniupropria oratio:nbsp;propterea quodgemtsuii fonni attribui-tur. quot;Hameptrum e ingne regniecu-res, amp;aces conjular^,aut pratorij imps-rijnt i)ignia.Etenim tu eje denit metonymia ; cum nomen signi exprimitur.nbsp;'^lulto minu4 dc-iultzx coniungimtn -gnum,e!-gnatum.ytc loquamr. Hcecnbsp;arma unt bellum, hxc toga e^pdic, htecnbsp;laurea e triumpbuf, boceptrum e re-gnum. quot;Ebon igiiur e metonymica locutionbsp;in bii yerbis Cbrii : Hoc (pantt) ebi^cor-pitsmeu. Hoc (poculutri) e/anguif meta,nbsp;noui teaineti-Etpanti VtCKTWiCorpinnbsp;Cbrii :quiat titufymbolum ; poculumnbsp;item V o c ET VR.anguts Cbrii: quadfitnbsp;tinsgnum. E ergo illa'y)srbQrn,Caluinonbsp;interprte, ententiaipants eb^ corporisnbsp;meignumtcalix e mei anguinisymbo-lum. Etenim in metonymia,gnaponun-turproprie,rem aliquam indicantia, autnbsp;notantia ? Hos yero in cna Dominica,nbsp;quanquam Jcripttira non ita loquaturt ta-men,quiayetuflasic loquitur,concedimiisnbsp;panem,amp; poculum eu yinum eJe corporisnbsp;amp;anguinis Chrii)mbola,aut gnarve-runtamen non figurantia ecam ,potum^nbsp;(celtem abentem,eHm^ in memoriam re-ducentia',ed quxdam lieluti tnrumenta,nbsp;exbibetia resgnatas,atq^prafintes.Qmdnbsp;qubd ea es^ y is immutationis buius ytfignum prognato collocatum ,tperunq^nbsp;rei prafentis, non abentisb Dellum enimnbsp;cum armisemper coiunbum e\toga pree-entispacis ei^/ymbolu'corona laurea trinbsp;umpbi non efl abfientis, eloquentiafine lingua nulla eb^pratores, amp; confulesfempernbsp;erantcum lioribasacibus, amp;ecuribustnbsp;ceptrum etiam quando pro regni babenisnbsp;ponitur,emper e regni prieentis, Falanbsp;igitur ifia metonymia Caluini e : quipa-nem , amp;.yinum clamitat efe corporis, amp;
anguinisabentis, cana yu ,jymlola. Cbrium enim hominem., cumfuisodali-bus, in remotiimo, terra, clo collocattnbsp;eiusq^ yirtutem, autyigorem communica-tib.relinquit.Quydfi not ha ia, amp; fuppo-titia metonymia y era e, abentes res dfi gnans at q^guransz profehlb nec yigornbsp;corporis Chrifii,aut eins ytrtus,qua ad nosnbsp;defeendit, eflprxens. Hibil igitur inuanbsp;cna babent Caluinifla:nbsp;vo'xc'm^,prieterpanem amp;yinum.niqubd,nbsp;inani quadam imaginatione, fibi perfua-dent 'ie afeendere in clum nouum, in-auditum. Sed yt Chriflui non decen-ditfiia yirtute (cum nont decenus, yelnbsp;acenus in clefii fegno')nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cor por is,amp;
anguinis Chrifli yigor, neq^ transunditur in nos, neq^ deillatur'c ifli minime adnunbsp;perinuentum clum acendunttquemad-modumpueriliter imniant. Qtyimobrentnbsp;omnium Efletorum, amp; Grammaticorumnbsp;coneni, tum locus datur metonymia-gni, amp; rei gnatx ; cum illud flurn yerbonbsp;explicaturquot;. hc autem intelligitur. Ebi e-nimgnumuo appellatur nomine, ibi nonnbsp;ponitur Ti^'vix.cbr.eu materialiter-. eduo-qiipropri'e, inua nimirumyi, atq^pote-flate natiua. yt genus de fia dicaturflgt;e-cie. Itaq^ non efimetonymica locutio illanbsp;Dei y Sie adHo', eiusq^familiam,ry terra,nbsp;Arcum meitmponam in nubibus'.r!sr erit- Genej. tnbsp;gnumfideris inter me amp; inter terram. nyinbsp;$ Mnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;va faiov fiob,
(fi Tifi-Ftpaulbpoߒ.Dixitfj Deus ai Ebo e : Hoc eflftgnum fideris, quodconfii-tui inter me, amp; omnem carnem ,fiuper ter-^nbsp;ram.Hequaqtiam enim yltra interficieturnbsp;omnis caroaquis diluuij. -ndoprb an/aSenbsp;Tgt;?nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;sa,/atQos
3^ ocvct/aiQov Trderi Qagxi, r) iiz c5n
In hisnquam locis,tirfimilibiis,nul-la es^ immutatio, Ertmum enimfignum non ponitur proflgnato:fied ytrunq^ coniunnbsp;giturin propofittone : ybtgenMfiormx fistnbsp;tribuitur. Deinde attributum icplicatuTnbsp;do^a-fau,perfium vli't^ilt;f)os,correlati-uum. Arcus enim, t T^lt;)Y,yeliris Deonbsp;data,amp; conffe^a,fiignum illius eratpacii,nbsp;amp;fideris, fieupromifiionis, quam addiditnbsp;figno Dominus, Sedquemadmodum omnenbsp;propofitum,omnisqjpropofitio,aut generis,nbsp;auf
-ocr page 225-DOMINI.
IN VERBIS CN.E.
IST.
autproprijfAut rei aduentita habet mue-fiigationem;genws tarnen,proprium,amp;id, quodaccidere dicitur, non explicantur y ernbsp;hu :fic'vera immutatiofignum qutdempo-tiit loco rei Jignatte J fignt autem nomen innbsp;ea nunqud exprimi jolet, f in tllo Toitx;
quondam capitis reuerentia CA in^fiioprecionbsp;nbsp;nbsp;nbsp;G (iniiis erat.
Caputemm canum, amp; rugaJenilt},pro ata tegraui,Jeu pro ipfafenehiuteponuntur'.-gnum quot;ftdelicetypro re.T^lam illudnomina-turthac intelligitur. Vfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dicimtts,ho
mo e animaknon homo egenursc Oui-diui caput nominauit canos, rugam^eni-lem : non autem dixit canum caput,eni-lisq^ ruga,Juntgnafene^ut. quot;Kam qui c loquitur ,tipropri, non tropice loquitur. Quid^ quodytrunq^ dicendigenui rerum epraentium, non ahentium : amp; id,nbsp;quod SI GN YMnomine appellatur'. amp;nbsp;id, in quoponiturgnum rn auuA/a^ gt; quot;vinbsp;atqjacultate,non ci^yeiagt;, reipa,ei!yer-bo expretm,prognato. Keq^ enim arcttsnbsp;illet^el quot;bei ahjentts ,yelpali,Jeu promt-onhs diuinx abfenths erat gnumedprx-tntiimi amp; quot;Dei, lt;ir/derts empiterni.nbsp;Kec caputhomin canum, atq^ rugaab-ent /ene^uths indiciant :cdpraentnnbsp;atati eiui,qua ipa morbus eil. lam yeronbsp;inyerbhsinitutioniscnxDominica Ionnbsp;g alia e ratio. Etenimprimm conat,nbsp;pahem,iamp;yinum non ee taltagna : quanbsp;res tantumfigurent, amp; adumbrent : fed e-iusmodi fynfbola qua exhibent,ac oertnbsp;res nobis cnandas, corptts, amp; angmnetnnbsp;Chrifli : ideoq hac ipfapraentia nobis di-flribuunt. T)einde,nonytitur Chriusillonbsp;genere orationis : Hoc egnum corporisnbsp;mei. Hoc egnumanguinis mei.qua lo-quendi ormula nullam hahent transno- ,nbsp;minaftonem. Tum enim, ytdiximus, mo-dicatio ee denit,nullaq^ amplius e^ o-ratio [aijtiiiiupuKri ; cum s i G N l yocabu-lum explicatum ei. Eollremb duarum nbsp;Chrio rerum mentiofit, Hoc,panis, efnbsp;corpits meum. Hoc poculum) eanguisnbsp;meui, Id quod nunquam fit in metonymianbsp;figni, amp; reignata-.quemadmodum in con-tinentis, amp; contenti translatione ea, quanbsp;T3 hlt;lgt;clsxu demonrat, fiert co-fiieuit. Cur igitur Caluinus,eius^ dicipu-
li,gloriantur,o^m\iA,cilicetfibi addi-Horum, onjenj, metonymia locum dart: quoties externum fignum digit V ^idnbsp;ejfi,quod figurt f quot;Panem namq expontt^nbsp;VOCARI corpus: quia fitfi^mbolumcor-.nbsp;ports. Cau/am equtdem hutus iaSiantia,nbsp;nullam ytdeo aliam.quamyt tollat corporis,amp;fanguinis,in cna,hoc e,manduca-tione, amp; potu,Jubfiantialem prafientiam.nbsp;Tt quoniampants, eir^inum, dicuntur nbsp;yeteribus Ecclefiafiicis do^oriitts lymbo-la'.idcirco fint ahjentis in remotihmo quo-da clo,corporis,amp;anguinis Chrifiijym-bola. Q^fi yer'o omniafigna rerumfinenbsp;ahentium : ac non potitts pleraqfint pra-fientium rerum fymbola. Id quod exemplisnbsp;pluribus demonfirarem : fi eieuperiorihusnbsp;res intelltgi non fofiet. Kugatoria ita^ enbsp;argumentatio. Signafiunt ahentium rerunbsp;figna. Panis,'amp;'^^numfiuntfigna corporis,nbsp;amp;anguinis Chrifii.Ergo panis.zsryinufinbsp;fiunt ^fientis corporisi amp;anguinis Chrifiinbsp;fymbola. Priorenimpropofitto laip/xfii e:nbsp;quia confiaiexfiortuitis: quorum enuncia- nbsp;tiones ^Bi,infinita,nofynt xaoiusfisnbsp;Jed partis alicuius duntaxat.nbsp;nbsp;adjfium-
ptionem cocedimus eatenus: quatenus ele-mentailla funt fymbola, nonfigurantia, 'iv'7ngt;t.A,fied\hihentia,at^lt;rlt;fgt;t^tv(fi.De-dit enim panem, deditq^poculum dijcipultsnbsp;fiuis Donunus. Quia frangere, amp; dare, di-enaiionis, amp; ekhibitionis yerba fiunt.nbsp;Ideoq^ ocfltfii:f)oyc!a,,correlattua aSliofifb-tungitur. Tr enim e^poculo omnes bibe-runt : fic de pane illo omnes comedertint.nbsp;Quamobrem ctav'fi^yit ei^ argumentatio : eicpuris nimirum particularibus, ytnbsp;pueri elementarij Caluifificiunt, confiera,nbsp;Kam fymbola non fint abfientis corporis,nbsp;amp;anguinis Chrifli,panis, amp; yinum :fiednbsp;quiafiunt exhibentia res,quas ofyerunt'.ne-cejfie efi, eas ip fas res cnantihus efifie pree-fientes. Kihil enim ccenatur, y el oreJiimi-tur corporeo:nififit manducanti, amp;biben-ftprxfens : nifii quis aura, qua tarnenpra-fiens efi,yefct cupiat. '
.filrgumentum igitur nonfiolumfialfium efi,fidfiufileetiam,amp;friuolum,afignis,adnbsp;rerum abfientiam petitum. Itaqaljiimunbsp;eiif, quod idem Caluinus garrit: externumnbsp;fignum Xi\C\ id efifie: quod figurt, fieu pa'nbsp;T nem
jfccipite, Or. yrerba funt exnbsp;hibitionif.
r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I
-ocr page 226-2i8. de C OE N a
DE TROPIS, SEV MODES,
ew VOCARI corfttu^ lS[onenimpan,amp; inuni DICVNTVR , amp; VOCANTVRnbsp;tantum cor pits, amp; janguK Chri/li : fed ettanbsp;s V N T corpu^s, JanguM Chrifli: nonfo-lum NOMINE, r APPELLATIONE;nbsp;^eru etam reipfa,iamp;'ygt;eritate. 'Putidaigi'nbsp;tur iiui hommisfanatzci ratioe.Exter-numfgnum deonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;d,quodfigu-^ rav.quiat eitifmbokim. Imo, quaetm fy^bolum, non figurans: fed oerens,nbsp;non adiimbranseddifiribuens.non in me-tnoram reuocans : fed exhibent : Jequiturnbsp;panem ejfepriefentts alimonifymboltimtnbsp;prjentii,non yirtute, amp;yigorefolum',nbsp;fedetiam fua effentia, atq^ natura. 'Tamnbsp;enm vcmaAi^, nugatoria htsc elf^nbsp;ratiocinatio,quaniiajuperior. Pants e fymbolum corporM. Pants igitur'^ocatur tantum, no e corpus. flr nbsp;nbsp;nbsp;nbsp;minoretn concedirntts:fed cum di~ inTione, quam paulo antepofuimits :fic ' maioremnegamu4. Externumfymbolumnbsp;id ee NT. quod figurt. Columba enim erat externum fignum Spiritttsnbsp;fanEli i a/fiatui Chrifii, eiusdem Spiritttsnbsp;dati aipojlolis'. flamma in oreApoflolo-rum fignum erant Spirttits eittsdem. Sednbsp;SpiritusfanUi prtsfentts,nd abfentts. Ita^nbsp;non NQCA'Rk'TNT. tantum columba,nbsp;afflatus Chrifii : flamma in ore ^poflo-lorum non kTTT.'L-LkTkti'rN'R. tantumnbsp;Spiritus fanSlus :fed reuera, propter illamnbsp;iveigt;tnv,feu Ttu^HTfex^,}] (^stvi^ceoiv mdj-fjtccT^ y/sv, columba erat Spiritttsfan-{tts, afflatus Chrii,'amp;flamma in ore .rd-poftolorurn reuera ERANT SpiritusJan-blus. Cum hoc enim re Ntifibili, externanbsp;ns.....) r t w ADERAT, DABATVR Chri/lonbsp;ni yniuerfalis Spiritusjanctus. itaqffalimaefio'tro-falfa,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;biai,quamfumit Caluinus, ilia generalid, h xctdo'Aov: quam nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;Vocat PASSIM receptum. Signts improprie rerum fffi-tuadium nomina afcribi: atq^ ita deberi eic-poni omnes jcriptura locos : ybi de Sacra-mentisfitmentio. I tern, fignis tribui nomen rerum, quasfigurant, quot;vel rei fignata nomen ad fignum transferri. Deniqffacra-mentalem locutionem metonomycefumennbsp;dam effe. Hoc enim Sacramentts o M N I-bus commune eJfe : amp;propter est 4d ccenam |
quoq^ effe aptandum. Tnde concludi Tulf. figna VOCARI tantum, r quot;Vt fic loquar,nbsp;titulotenus, yelnuncupatiue, tantu effeid,nbsp;quod figurt. Signatu enim effe ab fens- Sednbsp;de ifia bar eft infra dtcemus. Idem tarnennbsp;Jecumpugnans, Sacramentum, inquit,'vi-fibilifigno confiare'.cut res fgnata coniun-Ha efisqua e eius Veritas. QwsdfiTerumnbsp;efl,quemadmodume''veriimum*.profeSlbnbsp;corpus, tirfanguts Chrifii, fua natura, 'Telnbsp;ilt;Tia(.,pani, amp;yino, coniunSlaJnnt. P.ese-nimfignata,efi corpus, amp;,languis Chrifii.nbsp;luxtaillud: Hoc Qpanisjefi corpus meii:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; amp;,Hoc fvinumj efifanguis meus. Falfif-fimum enim e/, quod per et^otum ifie blaterat,rem effe,figni Teritatemifeupro-miionem : quam qui fiderecipiunt, Ter nbsp;carn, t' janguints Chrifiifiantpartici-pes, Hon enim inquit Chrifius'.Hocefipronbsp;miio mea. Etenim Tnionemfacramenta-lem ille effefcnbir.cum efifieSiusadfiguram pnionbsp;accedit. Idefi, Tita Chnfii, quam arcana talnbsp;Spiritus'rirtute nobis in/fiirat. quod ipjumnbsp;non nififolafide confequimur.Idem tarnennbsp;in diHo Chirfii, Tauperes femper habetisnbsp;Tobifcum,\ponedo,jcribit,'Tirtute,amp;gmnbsp;tiaffirituali effipriefentem. quarurfitsa-lia tPf ^ffinglianorum oc^Aolanng. Itaq^nbsp;Terba Chrifii, rurfusficperuertenda erut:nbsp;Hoc ePfyirtus, amp; gratia ffiiritualismea,nbsp;quteproTobis traditur. .At qumfint ifittnbsp;enarrationes cutu^kIoi , infra fuo loco de-monfirabimtts.Eandem regulam ante Cal-uinum Theologum,citatBullingerus. Si-quidem,inquit,ipfa M E M o R a cv L A,nbsp;fiuefigna rerum,appellamus ijsdem rerumnbsp;Tocabulis,quarumfuntfigna, memora-cula. ICxta illud Augufiini : Sacramen- Ainbsp;M P L E R V N Qjf E etiam ipfiiruin rernbsp;nomina accipiunt. Itaq^ Caliiintts, inquit,nbsp;Heq^ enim hanc loquendi regulam nupernbsp;fabricauimus : fed eX Teterum autoritre ab Augufiino traditam, omnes ampleXinbsp;funt. Hc ille Tythagoras,nbsp;nbsp;Tirum X hoc ipfo loco cuiuis apparet, Sacramenta-rios non folum effe falfarios ccenx noui te-fiamtifed etiam HaToCpiiocv.propte-rea quod corrumpunt manifefia tefiimo-nia Teterum Ecclefia doUoruni.Ham Au gufitnw non confiituit Tniuerjalem hancnbsp;regulam,yt Cingliani, amp; Caluinifise. Edfnbsp;enim rijst, ip |
IN VERBIS COEN.
enimesialis.Itaq^ Sacrameta,inquitfan-Slusdodor, p L E R V N cty E (0's e M-P E R} ipjarum rerum nomina accipiunt. Caluinus hoc Sacramentis o M N i B v snbsp;fo:ffzKe eefingit, Atq^ hacJuntfunda-damenta,fcilicet firma, quibusfides noranbsp;mniti debeat ; particularia, non ^niuerfa-lia atuere. Cuiujmodint ilia,de quibus paulb ante diximus.Qmd au-tem exnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eeiatur : elementarijs etiampueris Caluini notu ee debet :quod hominis Chrii prajentis hojlium, yerti-inofius iritus ignort. Ac hypothejisnbsp;ilia, qua ejl apud Auguinum : yera e'.finbsp;rede intelli^tur. Hamfiper Jacramenta,nbsp;teaeja,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;intelligit elementa, yel Jymbola.concedimus, eaaccipere ipfiarum rerum nomina.yeruntamen ita: yt nonfo-ium nominibus rerum appellenturiyerum-etiam res ipfiafint : quas non abjentes ammo reprafentant'.fedfibi Anitas,copula-tas.ideoq^ prafentesytentihusfacramento,nbsp;oferunt,atqjS:hibent. Hon.n. hacfignanbsp;yctf/sfiliKafunt,memoriam rejriedtia ab-ntium rerum:feduf dtac-doTiica., oerentia, atq^ dijlribuentia resnbsp;prafentes. Itaq^ idem Auguinus, Secundum quendammodum, inquit, Sacramen-tumcorporis Chrii,c.o'amp;.px3 christInbsp;EST.3Vo^zr,DiciTVR. Ac modum intelligit javi-Mv. Elementa enimpanis, amp;nbsp;btinum, s VNT Chriicorpus,efanguis,nbsp;fecundum modum ivonreoog ,)^aofji.'t;s\o-K^i,ynionis,i^r copulationistquagnis ex-hibdibus,amp; denjantibus corpus,amp;fanguis Chrilli,fitnt e^iunda,atq^ prafentia.nbsp;Itaqgna rerum nominibusappellanturtnbsp;qubdfint illarum rerum prafentiumfym-bola: nec yocantur tantum, fed etiam Juntnbsp;illa ipfa res. qua duo coniunSla, ynujunt.nbsp;fedprajlantioris rei nomen accipiunt, koJnbsp;i^o^uj : quodfigno yijibilt, res inuifibilisnbsp;nobis prajentetur, fumendaq, porrigatur.nbsp;Etfi enim improprie,lignisrer'umtritua-lium, atq^ cAeflium nomina ajeribuntur:nbsp;tamenyfitat'e quoq^ illud fit infacris lite-ris,rirnegotijshumanis, Curesprafentes,nbsp;non tarnen confjicua demonranttir rebusnbsp;'vifihtlihus'.quibus illa aut continentur,autnbsp;contineri bndentur.Heq^ '^lerb proptereafanbsp;tramentalis locutio, quia primafonte hy-pallagen yidetttr habere, metonynw'e fiXnbsp;acctpienda. OflendtmiM enim/iipra,in Cbrinbsp;Jh quot;eerb. Hoc ejl corpitt meum z Hocnbsp;fangwK meus ; y el hoc poculum e^nouumnbsp;tejhmentum, in meo/anguine, Icem,fa-nis,amp;poculum e communicatio corporis,nbsp;fr/angtiinis Chrijii, non ee immucationenbsp;continntisgt;eircontenti:fidimmutationemnbsp;yideri. Et quanquam cum defigno agi-tttr,alerius cuiusdam metonymiaeczemnbsp;pra fe fert: in quaJignum poniturpro re ft'nbsp;gnata : tarnen quia resgnata non intelli-gitttr,fednominatur, corpus, amp;fanguisnbsp;Chrijli ,amp;gnis coniungitur in oratione,nbsp;propter ivxnv duarum rerum prafentium,nbsp;non eif reuera metonymia. Cum transno-mtnatio alterum ponat, alterum omtttat.nbsp;Ei^ enim '^erbi,nQn orationis modus. |
Eraterea hie tro/tis non ei^ ctvTipo-4^^, tgt;treciprocetur. Signataenim ret nonponiturprofigno. Heq^enimyelhellunbsp;pro armis, yelpacempro toga, yeltrium^nbsp;phum pro laurea, yel ipfamyiHoriam pranbsp;palma,'ygt;eldeniq^ eloquentiapro linguapo~nbsp;nimus,Similis ratio eJl in cateris. Heq^ e-niimpratores, aut conilesprofafeihus, amp;nbsp;fecuribus, regnum proceptro,fenei{utemnbsp;pro canis, amp; rugis ponere folent probatinbsp;jeriptores. lam quot;tierb Caluinus in eo errattnbsp;quodjignumputatpro regnatapomi cuius nomen Jtgno tribuatur ; quod id e/fe di-catur, quod figurt, Etenimfignum nonnbsp;poniturpro re jignata : fed cum ea coniun-gitur: multb minus resfignata ponitur pronbsp;Jigno : quod efi contra metonymia natura.nbsp;Sic enim aKox,rificc facramenti toller etur:nbsp;quod confit ex duabus rebus, terrena,nbsp;ccelefii,dementis,fiuefignis,et rbus figna-tis,atqj oblatis..Q^are/uppofititia, amp; ad~nbsp;ulterina ifia Caluini \letonymia merithnbsp;repudiatur nojlris Theologis. Hullis e-nim earn probat ille argumentis, nullis e-yemplis. Cer te aeuerando, rnbsp;nbsp;o M N i- V M confienfugloriando, regulam item slu gu/lini deprauando, nihil effecit hadenus.nbsp;Ofiendant Caluinia igitur eiccmbla fimi-lia metonymia, in quibus resfignata de figno dicatur,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vo Jeu copulamyerbi xisrcc^Ktaus, EST ; yt in bis Chrii herbis ; Hoc {preis') ejl corpus meum: Et^ Eloc (poculum} ejlJanguisnbsp;E ij meus. |
220. nbsp;nbsp;nbsp;nbsp;DE COE N A
F'ROPIS, seVmodis
t Scd fraco3 ns Jpkndidinbsp;iurantenia fixnbsp;delta lieorumnbsp;t9atnltrnnt. ieus.Exemphim enim nulltm,^uodm'i-le Jjtifit^oferrt,pottrunt. Et quemquion froferrent (attodnunauam fettnt) tAmtnnbsp;Koti centma cantludts ttur tie hoc, ytltllonbsp;loco Addu^o : in ytrhtf ccente tundtmtfftnbsp;ytrhi modum. quAn^UAtn non ytrbi.ftd o-fationii turn effet tropm^ T^on igitur, ninbsp;ferfri^Afonte, metonymm effe dicent^nbsp;2d^os yero fotdenmut eutdentts ratioties : quibtts conttincant : ft ipfarnm hterenbsp;yelint not affentin : mttonymicam tfft innbsp;j'acrantento ccenalocutiontm. Itatj^nonnbsp;o M NIV M cenfenfu, metonjmist locus,nbsp;in Chrii yerbis dabitur : quin imo do^,nbsp;feriti^ omnes diffentient d Caluiniis: quinbsp;nuam modlcatianem fabricarunt, lacetnbsp;igitiir amp; Caluini trofus inuerfus, atqutnbsp;froratus, Tidam qutt ^Beit^a contra loachi-tnum y'.tephalum exem^lA roducit innbsp;aciemieafuntvofJtota., ccvAqfao!;ee,,dinbsp;milia, neq^ ad rem ^ertinentta, CuiunOnbsp;di e tUudHomtricum*i Avietp xvpfjKi ecyatiot Oqxid njd cwa^v . |
Hicenim, Eufiaihio interprte, iucc,ponuntur pro yi^mis.qua a-t^djaa,nbsp;nominantur. Qid autemmilt habet hocnbsp;iicemplum yerbts ^oui teamentif Certtnbsp;nihilprors. ddamprimittn ndicit Toe-ta: luurandum eyi^ima: luurandumnbsp;tfdus:au yidiima eflfet dus. lgt;dS i^turnbsp;probat Caluini,magiri ifltus homines ,mtnbsp;tonymiam. Deinde nec iuramtnta,necyi-limie /unt gna fcederts '.Jedcaut potiusnbsp;illiuspacifications, quaytrbts .eirrtbus,nbsp;hoc e,proniiis,amp;/acriciofad{o,fiu yo-tis nuncupatis, amp; hoijs, qute adfacriciunbsp;prtebebantur,erifolebat apudgenttlttios,nbsp;infderibusfanciendis. lius igitur modus hic e metonymia,non es, quigni e,nbsp;tr reignata. Deinde hoc ipjum iicemplunbsp;noramcaufam magis adiuuat, dj-conr-mat: quam yt earn refellat,atqj impugnet.nbsp;Quidenim f Erat ne oqxioc illaabfentium,nbsp;yelGrecorum,y.elTroianorum,yeletiamnbsp;abfentisfderis? minime, ^ec hoite erantnbsp;gna abfentisxderis.td ear umfangus e-rat lurisiurandi, quo fxduspercutieoatur,nbsp;er quidemprafentis iurisiurandi,ftederis,nbsp;at q^ pacis, quapraifens offerebatur, confir-mAio,atq^ obgnatio, Q^mobremoipnbsp;gladioft iugulat Dei^a :duprafntia Chri-i corporis, amp; fanguwisoc diimili ictmnbsp;plo metonymia, iecana conatur toltre,nbsp;Qmd, quod hoc ipfo , prteftntia Chridlnbsp;Janguints in ccena,ytrmiimo argumentnbsp;to,abtlitur,amp;dtmonflratur? Etenim id,nbsp;quofduspercutitur,praftns e. quot;idam yi-dlimarumJanguint,fdera ictbantur.jit-qui Chrii fangutnt nouum Teamtntumnbsp;paSutn, eirfancitum t^,amp;adhucferitsir,nbsp;atq^ obgnatur. iuxta illud: Hoc e fan-guis meus, noui ttamenti, y tl, hoc pocu-lum tSl[^ nouum teamtntum i fanguintnbsp;meo, St enim anttquamfiindergtur,fan*nbsp;guis Chrii in prima ctena, nouum tttfnbsp;mentumfitterit etiam fanguis idem inrt-liquis ccenis , noui tejlamentignaculun^nbsp;omnibus temporibus, yfq^ ad reditum Donbsp;mini. Hocemm difcrimen eintcrnos,gt;9nbsp;gentilts.Quod ifii inter fe,nos cum Dtofcs-dus icimus. lllifacrictjs,nos nullis,fcedtranbsp;conrmabant. Ethnici dcniq^ ta obgna-bant ! anguinetfomos etia haufio.Qt^m-obrem fanguis Chrii in ceena ade^pra-fens,nfn tn calo remotiimo Caluiniarsinbsp;Sanguis enim Chrii tpotus.t^t hauus,enbsp;ctrtttmum pignus prafentis pacicatio-nis, amp; rtconctltationis, feu nouiftedtris,nbsp;quod Deus Tattr Domini nojlri Zb $ Vnbsp;Chrifli, cum humane gentrt, propter mornbsp;tern Fili),percuit. ItaqgrtWepoculum nenbsp;uumTeamtntum eif^: quia fanguintntnbsp;Chrii contintt : quo fxdus illudnobifcumnbsp;tpaldum. quot;Ham fanguis Chrii,yt Cal-uinifit mentittntur, abejftt apoculo, quodnbsp;bibendum e : nequaquam effe poffet nouunbsp;teamentum.FLon enim tantiim v o C A-TVR,yDI C ITVR,ytiflinuganturtnbsp;fedetiam est nouumteamentum.rdv^nbsp;inquit, TO sotlii^ov h Kouvfi dia,hgt;cti id's, c*nbsp;m' ifxu ciliacCTi. Itaq^ difiinxit Chrtus, yteapudLu cam, poremum hattfum, potu fi fannbsp;guinis.Cum inquit:Et accepto poculo, gratins egit,ac dtxit; .Accipite hoc, amp; diuiditenbsp;inyos (dioL/ai^iisttli ci iccus?)dico entmnbsp;y obis; quod non bibam de fruClu y itis; donee regnum Dei yeniat. Huicpoculo moxnbsp;fubiiScit calicem noui ttamenti, infin-guinefuo. Ergopoculum illudpropter ad-mirandam iJiif,S9ltd, n dicitur amplius conduftf minusnbsp;lis ctldfstii' munia |
DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;22!.
IN V ERBIS COE N.
f.Tsreov: ^uiafanguis Chrifli 'ygt;nittn : qui nequAquam e/lgemmentnbsp;confeiih ^^^fr^^tuyinst'Vtmerum'vinum. Ergonbsp;Luca. vinum in calice : fed quod e fanguifnbsp;Chrii,non amplitksmf Heiteru^ws 'ti-tit: ex qua fangu Chri nonproducitur.nbsp;jilterum deinde aduerftts loachimumnbsp;ywphalum adfert exemplu Bet^a zquodnbsp;fl metonymiagni, amp; reignatarperun-tamen non appotum, neq^mile yerhnbsp;Chrii.Tslam eie t^irgilioilludaddueit:
nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ficuti
Jmpiamecyeritidominorfalleredextras.
quot;Dexterar enim nomine, inqutt ,fidem amp; iufiurandum intelligit : quodyltro, ci-tro^ dextrapraberifoleant. Qum yero hicnbsp;non 'videt, inepti homin ineptiimum e-xemplumi* 'Elamprimtim quaro, ybi bicnbsp;(yt CaluinM contendit) reignata nomenbsp;adfignumtransferatur^ybt externumnbsp;gnum dicatur id ejfe, quodfiguratfybi de-nomen rei,quamfigurt!^ Elon enim dicit Poetat dextra el^ fides,amp;iufiurand.T) eindequai-Oi^tirttm denbsp;xtra, quafolet praberi ,fint abfentisfidei,nbsp;eir iuramenti fymbolal Elam fi hocverumnbsp;e', nufquam tutafides, nufquamfangumnbsp;el^ iuramentum. At 'sbifallitur dextra:nbsp;nd amplius dextra e, feu datafideifignu.
no namq^ relatoruluhlato:alterum quoq^ perimttur,amp; e Elam Calutntnbsp;pueri elementarijfort'eiunt:dextram eJfenbsp;eins, qua manusipulationefit, fideifiym-bolum. Quamobrem in ccena Dominicanbsp;'Verbts, metonymia Caluinica nullanbsp;'Hullorum igitur hominum literatorumnbsp;CONSENS Vji/ tfopo in'^erbts Chrii,nbsp;Hoc e corptts meum, amp; Hoc el^fangunbsp;meu4, locus dahitur.
Sed obijeient nobisfiortafits bicCalui-nia,figna'Vel qua pro tabernis fufiendi folent'. ygt;el quafitnt aliorum imagines, autnbsp;atua. In bis enim propofitionesnbsp;locum babent'.yt cumfignum pro taberna,nbsp;'Vel diuerforio tfigt;enfiim quot;videmw :mon-rando folemiis dtcere'. Hoc e diuerforiu.nbsp;ltem,vbi bedera fit/^enfa e', ibi quot;Vendi quot;vi-num dicimus, Sed amp; bac eicempla infulfanbsp;fitnt. Ham primiim non folet oendiJu-Ienfitm fignum : fed locus , feu Domus.nbsp;Deinde nullus e/ tamfiupidits, quot;vt y el cd-
ronamy^velfcutum, y el aliud quoddam ex-pofitumfignum,quot;Vel hederam ipfam nominee diuerforium, 'Veltabernam. Elemo e-nim monfiransfignum, hoe (fufienfumfi-gnum intelligent) inquit, efl diuerforium. Sed hocipfo figno monitus, domum bancnbsp;publicum effe ho/itium cognofiit.
Habent amp;'Vrbes fuaquadam infignia in partis depiSa,atq^ exfculpta.Atqui nonnbsp;fitntabfentium oppidorum illaarma,fednbsp;prafentium.quemadmodumfigna tabernisnbsp;fuenfa,nonabfentium '. fedprafentiumnbsp;fitnt tabernarum, ac quot;vini mdtcium. He^nbsp;'verb obat nobis : quod 'vrbium,'vel etiamnbsp;regionum inparietibus, au: librispiSa in-^aliquando appellanturipfarum'Vr-atq^ regionum nominibus. Q^an-'
fignia bium.
quam entm Germani dicimus :
e* Drti Straburg-----
- DaipSajtcrt---
Eionratis tantum infignibus huius'Eei-publica,eirilliusprouincia: tarnen politio-res linguafic non loquuntur. Ita enim di-cunt Latini: Haefunt infigniaciuitatis Argentinenfis:hacfamilia,atq^populi Sa-Eonici. Deinde interel^plurimm internbsp;figna,i(nd)^ij, amp; iio'UK.- Hac enim quot;Vi-dentur duntaxat : ilLfVerb non folum apparent,fed tangi ettampofiunt, Tratereanbsp;aliud genusfignorum ei^ eorum, qua remnbsp;ofiperunt, atq^ exhibent : ideo^ diet potiusnbsp;merentur organa ,feu infirumenta, quamnbsp;figna,atq nota', aliud genus e eorum,quanbsp;agt;jfalt;lci)'n!lt;,a,,d^gt;clix,eigt;, n cl)nonfaadlix.A,yvunbsp;2]^x(flt}ia.dicun-.nbsp;tur. qua enim exhibent re, ea cu ip fa funt^nbsp;ine^ihibendo ,proicime coniun^a. at quanbsp;rem notant, indicant, amp;inaliquam noti-tiam, memoriamiie reducunt : ea tametfinbsp;interdum rerumfintabfentium'.multb maxima tarnen eS: parte,funt prafentium rerum. Qmdautemarma,atq^ infignia, commune habent cum dementis,pane,e^x'vino:nbsp;qua prafentis corporis, amp;fanguinis Chriinbsp;fymbolafitnt,in ccena Dominifumptione^nbsp;Elibil omnino. Etenim illa notant, mon-firantj^ oppida,ac populos'.ea^ ab alijs difinbsp;cernunt, ac dijeriminant. Hac nonfolitmnbsp;res,quasfibi copulatas babet,demonjlrant:nbsp;Z iij fid
DE C OE N A
Dir'l'R P rsTS IV E' M O DI s
ttiam nobis tradtint yelu in manus, fnmendAS^ ore cor^foreo nobisporrigunt.nbsp;Q^re^:pz^is iKftgnibu^tnihilquodfir-mnmfit,concludepotejl, in bacfiacramen-tarta Controuerfia, Vmio adfiiduras, amp;nbsp;flatuas : inquibus lt;lxliK.u etiamfilemttsnbsp;lo^m. Exemglutnpalcherrtmumnbsp;nbsp;nbsp;nbsp;illud E irgilzj, lib. primo neids,pilurx tem-fli Carthaginenfis,quafie pa/cebat ^neas, \arn^^ pib ingenti lurat dum jtn^ula temjgt;lo:nbsp;R'Iiraturzyidet Jltacas ex ordine publit:nbsp;SelLij jam fama totum 'ulgataper orl em :nbsp;blindas 'Prtamum^:irr-'fauumambobas dehille.nbsp;Conjiitit Crr^lachrymaszi^K ilocKS,jn.t, Achateinbsp;Hua; regio in terris yiori non plena laborts inbsp;n Triamies,---- Et paul p : '}gt;idebat yti bellantes Ter^ama circunt, fii^erent Graij'.premeretToiana iuuenttts:.nbsp;Jic Ebrypesnfiaret curru erijaias jEchilles,nbsp;Eiee procul bine ^befi niueii tentoria 'felisnbsp;jiicfcitlachrymans,prima iiM proditajomno,nbsp;Tydides multa faabat cade cruentus :nbsp;jfrdentes^ auertit et^uosin cara, pritts qttmnbsp;^dbulapuajnt 2 'roice^Xanthumq, bibint.nbsp;Sarte alia fugiens amiis Tioiltts armnbsp;Infelix puer,at^ imp ar contrejfios Aehilli,nbsp;Eertur equis,cu' ru^ baret rejicpimts inani,nbsp;Lora tenens tame. Huie ceruixficomaq, trahturnbsp;Wer terram:amp; ferfa pulvis inPcribitur haa.nbsp;Interea adtemplum non aqua 'Palladis ibantnbsp;Crinibtis lliades paiscpeplumq; ferebant,nbsp;iiuppliciter tries'.ejx tunapetlora palmis.nbsp;W)iKa.filofixai,oculos auert ienebat.nbsp;Ter circm lliacos raptauerat Heiiora muros.nbsp;Exanimum^ auro corpus fendebat Achilles.nbsp;Tum 'oero inpentemgemitumdatpeiloreabimo:nbsp;Vtolia^eir' currusyt^ ipcrn corpus amici,nbsp;'1 endentem^ manws Wriamum coexit inermeis.nbsp;Sequo^ principibas permi^um apnouit Achiuis:nbsp;Eoas^ aciescis- nigri fAemnonis arma.nbsp;W)ucit yfmass^pnidum lunatis agmina peltisnbsp;Wentheleafierens: medijsq; in millibus ardet:nbsp;jfureapubnectens'exerta cingula mammanbsp;Hjellatrixcaudet) 'iris concurrere 'irgo. Exquadpsrorwrsrosd, amp;^cciptnn de-^ ficripnone obfid'tonis Ilfiplurtma dflstUxvnbsp;propojitionum exepla nob luppetunt.nbsp;ad/uum chate xfineas monjlrando dixit',nbsp;Htc efl Agamemnon,nbsp;Ehe efl 'Menelaus,nbsp;EizcEriamtts,Achilles, amp;c. Hicfitnt GracifiTroiani interfie bellantes. Hic lum ego,ec. |
Quis yero ci^ adeo radis,amp;imperitus: yt in his metonymim conflituati Etfii e-nim tabula .at^piHurce Jint imagines re-rtim piHore coloribits j'uis depidlarum^nbsp;non fitnt tarnenfimiles illis, qua in tranfndnbsp;minatione onpieiov, rS anpo^ciiivrl^nbsp;adhibentur,fignatarutn rerum fignis. Hiltnbsp;quts,per ocuo^oEoyicM captiolam , ex rtnbsp;attains p^^um faciat.Diale bild ineiulmo-(,ogt;^etlt;:piiou.,ponutcptci)vvp.t6Ui,ri'pair-*nbsp;riv. propterea quod in his yerba duaruntnbsp;Jint rerum nota-Ham Eriamus fuit homo,nbsp;idefl,corpusanima,fenju, rationeifpradi-tum : Eriamus idem in templo Carthagi-.nbsp;nenfl, ybi rex jfineas ,reginam Didonemnbsp;prxflolabatitr,fiiit homo. Sedhomopidlus,nbsp;Eriamtq^ imago, xfineasfeip/am in ifla ar-tifleiofa, tanqtiam Appellis cutusdatn ta^nbsp;bula, agnoficens ,fiuit homo (nam eius hu~nbsp;manaffecies, atq^ fig^f-a, fie erat artficisnbsp;manu expreffia:yt caterts imaginibus facile dtgnoficeretur)fied agnofcens,fuit dn'nbsp;3-^cti7r@- Eoysiiij: gmtus fieipfio, inpi-^ura, fuit doEoyi^, homo non y er us, fiednbsp;depidlus, Eiufmodi 'opcuvvpico, Diale^i-cts,yt efl apud Ammonium Ariflotelis inter firetem , dicltur Ta, Kca, tIoj /xo^cplui,nbsp;ugq ofaoioTiilctt De quibus conjitlanttir ar-tis differendi magiflri. Hos etiam in Itbrisnbsp;de yerborum modis, illa copiofius,fauentenbsp;CHRISTOiperflquemur. Eademflatua-r um,hoc efl,eorum, qux autfiufia, autfidia,nbsp;aut exjculptd, aut cxlatafunt, omnino ratio efl. Qua etfi Latinisfiigna yocanturtnbsp;tarnenflgna longe alio appellantur fienfiiZnbsp;qum illa, qu per petTuwfAat, de quanbsp;Caluiniflx dimiiant, Jigna dici confueue-runt. Huepertinet locus Ciceronis, pronbsp;Eompeio. Eoflrembflgna, amp; fabulas,(xteraq or-namenta Grxcoroppidorum : quee cxteri tollenda ejfie arbitrantur : eanbsp;flbi ille (Eompeius') neyifenda qui-dem exiflimauit. Et ille Sluflij. Signa, amp; tabulas pidlas, yafia clata mirarizea priuatim; amp;pubUcrape-retdelubra /floliare. Hincfit, yt, ingrei templum, ybi (fit yeniadido) fignum i E s v christi innbsp;ligno cruets expan,poftum efl, yel San-dlorum Apoflolorum, atq^ martyrum, amp;nbsp;Confiejjorum,dicamus monflrando.Hoc eflnbsp;Chriflus in cruceZ Hoc efl Eetrus, Eaulus,nbsp;Stephanus,erc.ndqubdfmulacbra iflafdit |
DOMINI.
IN VERBIS COEN.
fiwionem pi^
iiiirurn iina^i n'nn:?i^'ptiitisnbsp;yini in Tj- cenie.
reuera illijp, auorumuntgna'. fed quod fint nihil alwd:quam efftgiet^ amp; dydXpia-ntfincurrentiatn oculos'fatux, tnquam,nbsp;atq^ imagines Chrifii,amp;jdpoJlolorum:quo-rum memoria omnibus modus e^i^ confr-uanda. 'bIon enimhisfignM 'dlUgamus(^tnbsp;tidaopMv TPapifix faciuni)yel Chri-um^ yel eiut ^poolos adorandos. 'Menbsp;qus hic,forte Caluinia,aut2^inghanus,nbsp;finguari ctlicet praditus ppeo,odoe quot;Ponnbsp;fus, ttficioTumferuens,me ditsavoKo.'rqdioj;, dianbsp;^jculptis,flt;i bolicafua calumnia,incufet. Illudtantumnbsp;fcatq^adef ^icq
:non ee tn hoc, amp; fimili ?enere dicn-J^manima:^ r- ' r 1 ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i
^'^gt;operibuslt;^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Caimnariam. Cum Itice me-
Iniiu, non efi ridiana clariust.in h,ejferlid ufk poo^ ^^tonyniia. t^la) pcoowpcieu/. Qm enim dicit: Hoc (fi-gnum crucis Chrtfii jeruatoriP) e Chriusnbsp;Ctgt;rtfer/5cr:(!?ott4m Crcu) snbsp;non'ntit (ni/iprorjus mente careat : amp; -^^aXopicLvdiAfit occca-tus) ulamef^m atuarij, aut pi^loriinbsp;opuf efie iplum Chriflum pro nobis omnbsp;crucifuffixum, yno facrtficto fiemelpe'ra-So : fedflatuam eius ee intelUgit povijpco-'sdj'nulub. Ergo hoc yerbum dt da v e, atq^nbsp;ambtgmim.
Qmdm infnt nominant tranSationem. Mon enim fiyerbum dtrl'ovnbsp;endctrco eft pt^'^o/x.v. Mam et o-mnis metaphora duarum, ad minimum, enbsp;rerum nota : minime tarnen inde fequitur,nbsp;omne id,quod duplicem yim,ancipitesqjponbsp;tefiates habet, ee yerbtranslatum. Sednbsp;de kishaSenus : ex quihus nullum omninonbsp;^iimilitudo.^-patrocintum Sacramentarij arripere pofnbsp;difinmen, lunt.Mam in huiulmodt inlipnium.,ima?i-i'nter demonsnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fir
num ,atqfiignoruma,emonjtratione ,ablo-(iarum, .tutfi lnte,amp;jimpliciter loquimur : fine quadam aSione,ceremoniaqjadieSafingulari, tnbsp;y erb in cna Chrii, ipfe 'Dominus certo,nbsp;proprio d ritufuit y fus. Id quod 'b .Qilfi-m-rS oei-Treis nobis oendit.ccepit enimnbsp; E s \ ipanem, eumfregit, deditq^ difci-pulis:tait:accipite,edite'.'aoc ( fipanisnbsp;quem accepi,fiegi,yobisq dedi, quern juminbsp;tiS,amp;manduca:ts) EST corpus meum, amp;nbsp;reliq ua,quiE ibi /equuntur. Quare neceenbsp;:yt ho fies Chrilli hominis pra/entis, nobis milia profrant exempla.fiyelint fttanbsp;commentaitaprobare:yr,QM N i VM m-nju,metonymic( ipjorumuritetlocus cd-
V *
----
Q^xtlam cjf
, tn tranfitudenbsp;inis.
cedatur. Muncpauca de alijs qtiibusdam fignts'. qux non ablentium,pedprxfentiumnbsp;funt rerum. Mam in humants negotijs,bnbsp;irdlpp^yilt;ifignum efl,quofigilla, quamp;fi-gna:cula yocdtur,alicui rei f'olent tmprimi.nbsp;Sed yt fignum neq abfintis annuli typa-rifiyelflgnatorijefi, neq^abfentisgemmce.^nbsp;autpala'.flc etiamnon efi abfentis figilli,nbsp;atq fignaculi, cl'ttvt^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,
npfi (r^0ot,yicrja.a,rl^. Jpjum ettamfi.gillu, imprefium, ePprxfientium liter arum, di-plomatis,amp; inflrumenti. Quiddeyexillisnbsp;militaribtts dicami' quxntprxfentium,nbsp;non abfentiu exercituum'.qui collatis,infe~nbsp;fiisq fignis cdcurrunt interfe, dimicdt,atqnbsp;confligunt. jdmio enim exercitu, prxlionbsp;faSo aduerfo,iam nonampliits dicunturnbsp;proprie ozwrifaofistgt; n crupiCoa,. Tum e-nim non funtreifignatx figna.Mam amifnbsp;fo ctvlspi(p)ov'n,correlatiuo,peric relatio, ifnbsp;^tlt;n,ed ob caufam rei appellatio : q nucnbsp;eP oi^tjo. Sed qd defignis plura dijutofnbsp;Cert'e y bi infacris literis eorum fit mentionbsp;nam in Sacramentaria cauja hocyerbumnbsp;efl cc')^ctlt;gt;ov:propterea quod nunquam ex-plicatur'y funtplerunq rerumprxfinttum,nbsp;Itaq^cumpro miraculo yfurpaturhoc yo-cabulum:prxfentis illudrei efl, in qua mi-raculum Domino editum e. Sic Ioan. 2nbsp;in Cana Galilxx, Chrifltts initium fecitfi-gnorUm,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;x anpcuuv ; cum aquam in
yinum miraculo conuerteret:fuitq illuddi uinum,prodigiomqfaSum cert non ab-lentis,Jedprxfentis yini. quo tanquam nu-ptiali dono, aecitonfum, atqonfam,nbsp;amp; alios, qui nuptijs interfuerunt. Subijcianbsp;autem ordinequxdam fignorum eicempla,nbsp;infludio/orumgratiam', ex quibui yideat;nbsp;qttbm infirma ytantur argumento 2iutn-gliani, edr Caluiniflxqut expaucisfignisnbsp;abjentium rerum,concludunt',in cxna,pa.-nem,amp;yinum(quiafint figna')ahfentis cornbsp;pons, amp;fanguinis eefymbola. At Pau-lits nd definit ad flum modumfigna,i. Cor.nbsp;ti. Mampanis,edrpoculum,inquit,eflpar-ticipatio corports,amp;Janguinis Chrifli.Mi-fi enim hxc eentprxfentia in ctena'.difiri-bui, amp; Jumi, id efl, communicari nonpofnbsp;Jent. Genefi. nono, to t^ov, arcus (quemnbsp;dederat Dominus Moe) neq abfentis eratnbsp;Det, neque abjentis fderis,fedprxfentis.
V iij Locum
pra naraculo,a.vnbsp;Tt tS S-ew-
224- de C OE N a DE TROPIS, SV MODIS,
* Sign/i tn noua tejlamtnto re^nbsp;um prterk:nbsp;tium. Locumfupr tuumu^, ExodicafitcM. Er^tnquit Dominum,y obtngu (ngninbsp;immoUtijCMuf Janguinem ponet fupernbsp;^truncfj poflem, amp;Juper Urnen domorum)nbsp;gnum in lt;edibu^:tn quibu^ eritxt^r yide-bo fanguinemi r transibo y os.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;to cfiet, vpttv C aijneth) Sm t oikimv. Certe fanguis ille^ne^ Det abfentisjignum erat:nbsp;nelt;p Angeli percutietis, amp; per dentis omnenbsp;prtmogenitum,7rei TtoojTKav'.neq^ abfen-tis exterminatons, o^tL'rcl 3** nbsp;nbsp;,-ts-Qv]lt;^. Eodeminlibro,Eidete, tnquit Sahhattimlu- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quia daerumfuit g^tit e inter me,iamp;yos ingenerationi^ iignum. bu^ yeris (It iniiJi,tov ^pcoi, cvnbsp;vpuv'jytfciatiszqubd ego Dominw/um:nbsp;qui y osanPlco. Et paulo po'. Eaium,nbsp;tnquit,e^^ fimpiternum,inter me,e^rliosnbsp;Ijrael,j2gnum^perpetuum:2^^rix.ri,gt;(jnbsp;pcov cuvtov, Itaq^fderisnonabjentts,nbsp;pedpraentisJymbolumfit/abbatum,'^e'nbsp;teri mandatum populo. QiMrto deinde ca~nbsp;Area !Domini.nbsp;nbsp;nbsp;nbsp;nbsp;lo/ux : Ite, inquit Dominas, ante ar~ cam T)omint Det 'veri, ad lordanis me-dium:amp;portate indenguli,lapidesfingu-los in humeris 'Veris, iuxta numerum^ Horum Iaihytfitgnum inter yos, Certnbsp;non abentium ,jedprx/'entium ; quemad-modum amp; area fderis certiimum erat tenbsp;hdiuimoniumprxjentts Dei. Libroecundonbsp;I^ieanoru^at quot;^^tkab. capite 15. Suendit quot;Eitcanorisnbsp;put ininuM taputnumma arce'. yt euidens, manife- 4) ff. um^ eet gnum: auxilij T)ei. nimirum pra/entist Et aliaexcenta aniata. rerumnbsp;gnatarum pra/entium, coigi poent eVnbsp;yeteri teflamento, tniamus ad nouum.nbsp;Luca z. Et hoc yobis ( in^it Angelus adnbsp;paores) entgnum (Kj op fAv or,fAiov')nbsp;Inuenietis infant em, pannisfafeijs^ tnuo~nbsp;lutum,z^potum in prxfepi.lAunquidignbsp;tur fuitgnum abfentts infantis :quomo.nbsp;do igitur in prxfepi eum inuenerunt^nbsp;Elatth. 24. Tkmg inquit Chriuf,ap~nbsp;parebitgnum,To onpcHov^Filij hominis innbsp;cxlo.EfVidcbunt Filium hominis 'dementem in nubtbiis cli. Signum igitur illude-rit non pra/entis /olum hrifi, qui quot;dbiquenbsp;pra/ens eP^ :Jed etiam in illo eius aduentunbsp;a'tero, 'vijibiliterprxjentts Chriignumnbsp;ent. Capite zS. Quiautemtradidtt eum,nbsp;inquit Euangelia^ dedit Ulisgnum, an-p.iov, dicens : quemeunq^ oulatus fuero:nbsp;ipfe e, tenete eum. Oulum igiturprodi-toris,fuit ne abfentis Chrii^quomodo i^nbsp;tur yel ludas ofculatm eum e^: yelquo-modofcelerati Iudai,ipm tenuerunt^ |
'E^manorum quartofcribit Apooluf, Et gnum accepit ( Abraham ) circumci-onis,gnaculum luitixfidei : enfaov i-XecQt 'S^Toian, aCppp/eyiia, discafoav-vni Tsjt Talina, Ergo circumeioitillanbsp;quidemgnum:fedprxfentis iu/litix,pr(e-Jentis^fidei. Inhis,amp; alijs infinitislocisnbsp;figna nonnt rerum abjentium ,fedprx-fentium. 'Pieq^ tarnen in his'dllae metonymia'. quemadmodumpra demonrauinbsp;mits. ELonenimfiguum poniturprorefi-gnata'fed'dtrunq^ Px natura eorum,quxa-lio referuntur,coniungitur,in oratione.Eh^nbsp;men etiam ipmfigni exprimitur.SicEc-clefia notas, amp; figna ee dicimus, Euan-gelij annunciationem ,eirreS{am admini-rationem, legitimumq quot;dfum Sacramen-torum. 0^ duo, nemofanx mentis, Ec-clefix abfentis, yel non yifibilis, mbolanbsp;ee dicet.Qux cum itafint.pericuum e,nbsp;commentitiam, falfampj, Caluino ,ie-tonymiamacui,in quot;derbis Chrii, Hoc enbsp;cor pits meum. Hoc efanguis meus. Etdi-cantur hxc/olum,non etiam fint corpus,amp;nbsp;fanguis Chrii. quod illorumfint qutedamnbsp;Jymbola. Quamobrem amp; hic Caluini tro-pus eueras,^roratusj^ iacer.defenfa^ad-huceifv^ pntod in/litutionis ceenx,pro-prietasicontra eos,quifiguratd,modis quot;der-borum,orationem ee.peruicacia intolera-biU,contendunt. fiAdde,quod in metonymia continentis, r contenti,gni, amp; reifi- ,nbsp;gnatx ,'dtrba/untpropria. Id quod cum retinetur dtf^nbsp;alt/ hetores, tum Cicero feriptum nobisnbsp;reliquit. Hoc enirna translatione diert ; qubdproprium cum alina', fai- liifmmen in Tuvuiaia, autem, ornandi caufa,proprium te/ metae-proprio commutt, Eham in ea neq^faHumnbsp;yerbum e, neq^ translatum. Itaq^ mutata P''quot;*nbsp;yerba dicuntur: in quibus,pro yerbo proprio, fubijeitur aliud, quod idemfignicet,nbsp;Hxcille. Qf tergo.yt,quodOiA'tiNtA.nbsp;Efetorum confenfu,datur : idnegentpra-aHi Caluinix hqui tarnen exJchola Ci-ceroniana,Je gloriantur, tanquam ebc equnbsp;Eroiano,prodije. Q^dfi,''ff,m'samp;tou-erietjf. |
__ DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;zzy.
IN VERBIS COEN.
rietJSfhot Urgiamurnoris antAgontit, mttonymica tn Vrbii Chrii lamp;cutionbsp;concdantijdem neceffet^(1^etoribM,nbsp;sir in hit Cicerone'VJ,aitteMtibHf,nbsp;docentibtn') proprijs Verbis illAm con-^re Chni orationtm. Qtwcirca putidumnbsp;t,quodifli (^AndAbAtArummort,noncunbsp;eilijsedjecwnipfispugnanttsj vociferan-tur: verbA noui ttameti non ee propria^nbsp;jedimprnpria,iamp;-figurt a. Curigitur Cal-uinsisgArrit in jnAHArmoniA,gnis i m-p R o p RIE rwffirituAltumnominAnbsp;Aj'cribi : At^ it A debert exponi omnes Scripture locoscvii de SAcrnmentMfit mentio^nbsp;gt;lAmfi metonymiAconflAtexyerbtspro-prijs,ytficribunt'fihetores in caenA Autemnbsp;Vomini locwtto e^metonymicA : profranbsp;in cnA T)omini yerbAntpropria, nonnbsp;translAta,aut figurta. Et yt in dificiplinisnbsp;philojopbicis AXv^ooyi'a., n nalj^riinnbsp;fitt cum terrena elementA dicuntur effe resnbsp;cxlees'.tAmen inficriptura, amp; ccenfiacra-inento,quodyerbum eP^yifibile, mAxim'enbsp;proprium illudgenitstdicendi,^uofigntdnbsp;eictemis,pane,amp; ytno,ca:nAntibugt;s ofierunnbsp;tur fiiritualia dona, corpus , e!sr anguisnbsp;Chrtiia quibusxccTnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fiuam illa de- tiominationem accipiunt Z amp; id nonfolutn ee dicuntur : fed etiam nt : ^ua xoc3-quot;i-Viirjy fAvenxbob ipfis copulata, yecentibus^nbsp;i2r btbtntibus Admendum difjgt;enfitnt,nbsp;l^iant igxtur ex Sacramentariorumnbsp;colluuie nonulli: qui clamitat,nbsp;ee in yerbis,Comedite,amp;bibite 'IdAm eanbsp;interpretantur ii,per credere. *gt;///??nbsp;inllttutionis cisnAfit contextu^, Ze s v snbsp;Accepitpanem, amp; gratijs a^ieegit : de-dit difiipulis^ac dixitZaccipite CreditCtnbsp;Hoc e Corpus meum. Q^otiescunq^ emtnnbsp;^uafeignit credideritispanem hunc : mortem Domintnbsp;Annunciateonec yenerit. Similiter amp;pociilum accepit,poquam eanatutn e, amp; gratijs aClis, dedit illisi-cens'. Crdit eo omnes. Et credideruntnbsp;iceo omnes. Et dixit Ulis : Hic enimeP^nbsp;fanguis meus.Hoc fAcite,quotiecunq^ cre-dideritis, in mei recordationem. jjuoties-cunq^ enim de hoc poculo credideritiszmor-Abjfiamegt;- T^ominiannunciateon.ecyenerit.nbsp;fi banc meiaanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;autemJunttqui metapharam ifiam fltortnu ^'nfuttnfur, Jii Verba,coa bi-^ite.enarrant,nbsp;t' crdit. * Cur igitur Ilmwtici non crettunt Ver^ turi |
miris laudibus ornantztamen quam Ab/itr-dafit-.intelligi pote, ctim ibcprectdenti-bus y er bis ; t^ ex alt locis, qui junt de c-na Eiomini. Trimum enim de pane inqtnt Cbrius,Accipite,mAnducatez quem acce-ptum,comedernt, hoc e, ore corporis intra fie aumpjerunt. Depoculo item dixit:nbsp;Bibite ebc ee omnes. Et, yt\darcus habet,biberunt iy; eo omnes,quot;Hon inquit,crdit panem Z amp; crediderunt e eo poculo o-mnss.Deinde Paulus ijsdem y er bis ytiturnbsp;proprie. Etin'hislocis. Quotiecunq^enimnbsp;comederitispanem hunc ( .fi, qui e corpusnbsp;Chrifti)nbsp;nbsp;nbsp;depoculo hoc {qui e^jdnguis Chrii) biberitis: mortem Domini annunciate,donee yenerit. Item, Qfquis ederit panem hunc, aut biberit depoculo Domininbsp;indigne:reus ent corporis,amp;janguinis Dnbsp;mini. Et, Probetautem homofeipjitm : amp;nbsp;fic de illopane edatz amp; depoculo illo btbat,nbsp;Ham qui edititd bibit inaign'.iudicium fi-bijpfiedit,nbsp;nbsp;nbsp;bibtt : non dijudicans corpue Domini;yidelicet, quodcum pane mandu-cat.Item'.Cum conuenitis adcomedendum, alius alium expeCet. Quodfiquis efurit ;nbsp;domiedat. Honigittirdicit:nbsp;' Qmtiefiuttq^ credideritispanem hunCi amp; depoculo hoc crediaerM, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diu^a-fatrea Item, ^isquis crediderit panem hunc, aut crediderit de poculo Dni indigne. Item, Et fie depane illo credat zamp;de poculo illo credat, Ham qui credit, tir credit indigne : iudtctum (ibijpfi credit,nbsp;amp; credit. Item, Cum conuenietis ad credendum. Et, Q^dfiquis erir.domi credat. Sic,inquam,non loquitur Apoflolus.Ham qua ia eet abjurditas,'nfidooyiA,monnbsp;Jtroj'aq^,acportentofia oratio! Q^is autemnbsp;nonyidet, rs t^aystv, ro mtiv,proprie,nbsp;non translate yjurpari ! ,A.c neputaretnbsp;quiiam : eundem ejfiepanem, quern anteanbsp;comederantZC'idem, quodprius biberant,nbsp;ee yinum,/ruibumjctlicet yttisz de quo fienbsp;pohac manducaturum,e^j' bibiturum Dominus negauerattidcirco adiecit f/ixu,nbsp;USH pntuiZpanem,amp;potumnoneersdov,nbsp;yulga- To 7 f^ia-iJCivsViaJ. di turn, vernbsp;ba exprejjitm. To/Mf diu/trfxi-vcv, ^uodnonbsp;tfirulditum, Taultn ijsden Verbis in h.ttnbsp;caufa Vtiturnbsp;projrit. Trodigiopt yerbarit TaH/inbsp;If expofitii). |
116.
DE C OE N A
Ii71 R O P sTstvKm O D I s
} jan^uii Lr^rijUiinJumnbsp;I^tione or. Vulgar em'.jtd ii^cv,Jat:ri{m: nan yiwdwm,^ jQlam:pd eum,cui conitinSaJit,in yfu,ytlnbsp;in c'na.}idQ,juum , amp;Juu-i fanguis.nbsp;Hcc ( tiqut d^ftfcu demonjlrandofa~nbsp;nem!amp;^oadum) eji corpta tneum, amp;fan^nbsp;inquit,qusm p^cn'(}ntamp; ca-'nbsp;licetn crdit(ythuitps lAcrament 'pentas, atq^ nAra ptndeat crtdulaie,nbsp;dgmtate, aw incrednlitatt, atc^ indignt-tate cnantium ) Jedhicgdnis, inquit, quenbsp;dita, hoc yinumt qubd bihit (ore corpora, non atcrthta,y el nndedi^meum cor.,nbsp;pns, mea^iangita. In hoc rfimirum yt:nbsp;quatenuf editur pan, qtsatenta ymumnbsp;haurttttr : eatemanbsp;nbsp;nbsp;manducan, amp; hi- benti,me{m corpuf,m!ii.sq^fangu^ tni/n alia rationefacrametali,prafens Chrinbsp;uf adejl ori manducantium, amp; hiientiu.nbsp;Etenim,generali prxfentta,yhiq^totianbsp;t:nori tarnenpeculiariprfens e mihi, tinbsp;li,amp;ilUne hoc retielato yerho, rmpanbsp;tefaSlione iangulari. Q^rejacramen-taliter, manducando,tlrhibendo, acintranbsp;nos^mendo,Alt;p^ci^Tsv,6a.vadciv,i^uv~nbsp;oLmddovM, Chriumcnorumnbsp;facimnit yi et yeluti incorporemur. Itaq^nbsp;tota hxc externa a^io.non diciturss DES,nbsp;ye^/cOENA DOMINICA ,lt;iceKlt;lt;yow*-*hdetap'ho- fniritm,ide,edendo,amp;bibendo:noncre-tam iam e dendo.Qjdf quod contra dicendi rationa,nbsp;[e , AtjjdoSrinxpraceptae',ytynufn,idem^nbsp;y erbum,in eodemincij,propr,amp;translate fitmatur, Cuuis rei tauidem dari nul- rt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. f I aK^d^et/a.p.et: quodyerboolumt arnbi-gitaalmdaua conat 6sr anci-piti,amp;peregrmo yocabulo. letqd^ccp.joa. Ciceron dlndnotum e', Ettjdemeentnbsp;SECTOREScollorti'/n,amp;bonorum, lanbsp;ornndta 'hetoribia con/lat ; fjLod in ioca,/alibia,atqacetijs adhiberi. Atqui Dominia cuiia anima admortey-que contrifiata erat non yt ei)iao0;i^(^nbsp;quiiamjcurra, d.cax, yrbanvsq^ ee yo-Imt : cum ncuiim Teamentum conderet:nbsp;cccnarnq^ /ui corpora, amp;Janguin, in Ec-clea, yjq^ ad tim yibilem ad nos redi-tum,celebrandam,initueret, Heqv.aquam igituryseyerbamor dacibia, /als, lt;amp; iocos: citmmodi funtnbsp;ra.dp-l-.a.ljmii^^qdp.fJcaclt'xdvbg.Toc'yi- liAqa'^a.pc- lunipoteeicemplum, nbsp;nbsp;^..Aliudenim- fzcc. MilccCpsqa,. Tio Sexto fdo. In ygt;erbis C--abint ia-ci, [aks y mordada^dixnbsp;cia. |
ola, : quibta yel ria excitatur, yel lepot quidam adfertur orationi. Sedyia eyernbsp;bpr oprijs,ytat, eSrgnicantibia. HSnbsp;tarnen negasna, hrium h yerb,proptermilitudinem, allujione quada, yumnbsp;uie translate, quemadmodum amp; caltcemnbsp;p.fmi^o^icc, de confuetudine Hebrao-rummonernelpofuit. Et,inillamteii-ma lt;7s99'dj%'gt;lt;,oratione. Homo faov, do-vdjov ll,mtpiiT3 A'Sr ifaocl TC Ttilliq/oenbsp;tuts, quot;Eater mi, potbile e : tranjeat '^lattinbsp;me calix ifle. Taionem, eiut^ tempus in-telligit. Itaq^ ivarcue cap. it[..c illudex-plicatt ivccfdujodldy tlt;n,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;att a- Tod h )^. yteripoffet:tranret je h-ra.ltem in illo,ad matrem Z*bedin,amp;fili-os illius : dtwAii n-iSv to ouiijf/oii, o iyu (jLili^c Trlvjv;pote/la biberepoculum'.quoinbsp;egobtbtturtafumdEtuerum*. 'Tbfj.iv 3gt;-rn^v foov : meum quidsm pocu-lum bibet. In h enim aperta translaii-ones fant. Id quod ex alijs locis inteUgtnbsp;potejl : in quibiaroprium, cum translatonbsp;conwngitur.Id^inipapachat mandu-nbsp;nbsp;nbsp;nbsp;nbsp;. catione : cum inquit Chrius : Dico autem yob*. non bibam pohac eic hocfrudlu yi-tis ( haHeniaproprium :equitur translatnbsp;tum )yjq, ad diem ilium, quum ilium B l-B A M yobcum N O V V M irepn Ta- e' , nbsp;\nbsp;nbsp;nbsp;/ y Pnbsp;nbsp;nbsp;nbsp;nbsp;*Z ms met, 7 i p.?! 'n-b) a/TT nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i iaXtlgt;V:'i{Uiiigt;llM^C icd^ ,07Xv oT TTivcii fJiiԒ v/auv K Alii o'n Cil Tn AaiAeict tniCTq faov. 'Hlanbsp;nifeflatranslatio ejl.Tegnum enim Unpnnbsp;quitPauha,non e cibta, amp;potM'.fidiu-itia,'amp;pd2c,amp;gaudium, in Spiritu San-Ho.i'^idiv r) acnetA rd ^od ^umc,nbsp;;(5(/ TTOF.c'.ccyAA dinAuiriujii, cv mdjixATi dyla.Itaqjelrilla traj-lationem contmuatam, ju.f'^tpooAn awoi-%r,,fU cc7is.igt;jyoi3ui habent,Lucez2. xetj/*) vtv,xa,Qcoc diiircfaci o rrA-fxov Acndcu/: 'Iva kS'iri'n, orddlinbsp;3^ Tfii TATTi^ri fan isv rr, aaiAKA fan'.nbsp; xA)^agt;]i'i dm 6q0veov,Kvovli? rj'iy'nbsp;denai^iAai^Iir^tj. Egodiono yo-b :citt diouit mihi Tater meus regnu:nbsp;yt edat, bibatis iper men jam meantnbsp;in regno meo: eSredeatisuper thronos,iu-dicantesduodecitn tribusIa'el. Htecan-quanhomnia manife'e translata Junt. Exnbsp;qu'.bi,s |
DOMINI.
227.
IN VERBIS C O N .
Tti^ci^ctin
^ondon^M nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fitptrfidem,manducatione^amp;
, de camis
rmsuinis miraculo, quo ferme quinquies mille quot;viro^
fgt;anis
^'^hfanis
^^^urpur=: quibus nonpropterea cofiaturXeu loca,qug cnaDomini, piil^lt;^o(/gt;cu efjenbsp;interpretanda, ^anducatio enim ,amp;po-tus ioifemper adpanem,fed hunc gt; qui eSif^nbsp;corpus Chrifii, tir ud yinumtquod ejl etiamnbsp;fanguis Chrii, refertur. Sed hxc it a nu-gatoria fiint:ytpueris elemeniarijs Calui-ni trita efje debeant. Ac ne digna quidemnbsp;iudicarem,qute refutarenturt nifi Caluini-fix (iium hunc tropumfangum efje 'vocife-rarentur,
E.adem yerba loannisfexto,ybi defii^
*
, potu loquitur Chrifius, occafione duEla iraculo, quoferme quinquies mille yiro~nbsp;ru,quinq^ panibus ordeaceis pauit,amp;duob.nbsp;pifcibus, jaiTU'^o/Kyfiirpauit. Trimnbsp;enim difiinguit cibum: ac^amv aliam nonbsp;mint rluj'^TniTib^vfji.ivlai, pereutem: aliamnbsp;tIw e ^ulu) acviov p-zvaoauv, quxpermanbsp;net in yitam xternam. Ac reprehenditnbsp;turbam:qubd,yentris cibi caufafhdeiamnbsp;regem fiquantur',hortatur^,yt cibum quxnbsp;rantfnunquam interituru. Itaq^ difiinAionbsp;ilia cibum nommtpropri panes, amp;pi-fces : translate autem fitam carnem appefnbsp;latpanem : quemadmodum fuum fangui-nem yocatpotu. hdanducare etiam, amp; bi-here,exponit ipfe per yerbumnbsp;rSni ti 'no ii inquitdva,nbsp; ou 'srqi/iv cjitv^. Hoc eSf opusnbsp;Dei:yt credatisin'eum , quemmifitille.nbsp;Deinde,a Capernait,de %anna in defer-to manducat o Patribustde quo Tfalmusnbsp;77. loquitur: Tanern de clo ddit e ade-dedum : opportuna data occafione, infiitu-itfigt;lendidifiimam comparationem : qua fnbsp;ita cum \4anna comoonit: ytJe longe huicnbsp;cibo coi sq^vod didofxivi, anteponat.nbsp;'^lofen non dedijfe ptribus in yeteri te-flamento, hunc de calopanem: fedTatremnbsp;clejlem : qui nunc nouo populo detpanemnbsp;VERVM, de clo.Hic cJ^'stji/jVERvm,nbsp;A;wz/i/ , oenditpanem accipi a Chrifionbsp;translate,non propriet yt in cna Dominica: in qua panis d,^pc!^ fuit adhibitus.nbsp;Hiricfbijcit c.'rtoXoyiajD,rationem ^'ti-Au),nbsp;nbsp;nbsp;o^ov. Tants enim de i , inquit,
efi.qui de clo defcedit:amp; dat yitam mun-do.^hdoxfubijcit yzs-obttnv, amp; afiumptio-^w.'E.QQfujfipantsilleN IT M., Qm
yenit ad^AV.: non efuriet : qui credit in me'.nonsni'.yynquam. Eyu eifoih
d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p,i ; fij
Tnvan. gt;^ 0 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; . i
n rrcTUTt. Omnia hxc translataJnt,in i-fiagrauifiima comparatione. Chrifitts enim panisefi,fedy\i:K-E.. Jtaq^ipfemetDo-minus ifiam translationem bcplicat. Tanern, amp;/itim etiam non corporis intelligit:nbsp;fed animx, qux credens in Chrifium,fatu-raturiMinorem propofitionem illam,fanbsp;quodam interuallo,}ia,r ct'ts-^xaiv, renout, pofi jxyfifiov ludxorum, ajfeuerddo,nbsp;Egojum panisille, qui de clo defcendi.nbsp;ybi clarius icponit metaphoramtadieEtanbsp;SVMMA ,fufundamento totitis Euange-lij : Afaw dfaltd i-yu vfidv 7nlt;^AoV ei
^luj cduviov, Certb enim afiirmo yobis'.qubd, quicunq^ credideritin me : ha-beat yitamjempiternam. Sequitur compAnbsp;rationis i'nra,va,)oaj!,vgt;lt;n,renouatio altra^nbsp;Egofum panis ille yitx. Tatres yefiri co-mederunt %lanna in deferto , amp; mortuinbsp;funt.Hs c efipanis ille de clo deficendeSfnbsp;yt eic ipfo edat aliquis:et non moriatur.Etnbsp;rurjtts i'm^iqyceiuc, ufij S^^vriiaals-'nbsp;it'i),aJfeuerat.Egofitm panis yiuus'.qui dtnbsp;clodefcendi, Siquis ederitichocpane:nbsp;yiuet in xternum. laides,quemadmoduninbsp;Jepanem identidem appellet : amp; quod,pernbsp;^a,'yiv,nihilaliudhoc loco intelligat,quAnbsp;credere in ipjum. Hullum enimpanem co-Slum ebcfarina ipfis ofiendittnullum omnt-no in ilia b/MKia. traSautt. Itaq^ continen-terfubijcit dioyirfiv,explicationem : quanbsp;propius ad rem accedit,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;illu-
firddo translationem.Et panis, inquit,que ego dabo, A R O meaefi, quam ego dabonbsp;pro mundi yita. \ors enim Chrifii, yitxnbsp;nofirx reparatio efi:fimortuo, amp; crucipronbsp;nobisJuffixo Chrfio,confidamus. Ha hxcnbsp;yi3ima,non nifi ^\s)^,adfalutem man-ducatur.Quocirca adfx.;^luj, concertatio-nem ludxorumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, qui lanienam
Chrifii imaginabantur C9rports,no de m o-DO,reJJ)odet Dominus,fedde RE, affeuera do,amp;amplificando. Amen dico y obis : nifinbsp;EDERITIS carnem Ftlijhominis, amp;bi-beritis eiui fangutnem : non habetis yitamnbsp;in y obis. Qm edit meam carnem, eir bibitnbsp;meumfanguinem ; habet yitam xternam.
218. DE C OE N A
DE TROPIS,^EV MODIS;
amp; e^oifcitabo eum in nouiimo die. CK-RO mea yer'eef cihtu. EtJ'anguif tneufyereefipotui. Qmeditmeamcarne^nbsp;tir bilit menm janguinemtin nde manet, amp;nbsp;inillo. Hnnceffe^um manducationifnbsp;dei,conttnenti orattone, exaggerat. Sicutnbsp;tnfitmewy'E.^^ Taterz r e^o v i V o pronbsp;fter Tatrem : ita qui ederit me : quot;viuet ipfenbsp;propter me. Demzim concludit. Hicnbsp;epanii illezqui i clo defcendit^ Honfient comederunt Tatres yefiri Lianna, eirnbsp;mortuifunt.Qu ederit hunc panemz'viuetnbsp;in (Sternum, Terfirinxi magnam Jjuiia capit^par-temz ndlum,qzna /ententias mdicime in-fignes continet z de Chrifii carne tradenda pronobiiin mortemz amp; de eim Janguine,nbsp;pro mundi 'vita,fundendozJedyt eo facili-M etiamfludiofiintelligant, hancoratio-nem Chrii manifefiis translationibm connbsp;aredManet enim in metaphorica locutio-nezdum Alludit,non tantum adeditum mi-raculumZquo panibui quinq^,amp; duobuf pi-feibueamemfiedauit corporalemi ingentnbsp;hominum multitudins : hierum etiam adnbsp;'Lianna, quod de clo Tatribue dedit ipfienbsp;7)euf,perHlofien. Sed quoniam amp;hic ci-biif^entrfuitz amp; Chruf^innouo tefia-mento, integru hominem pajeere yult : in-ituit hic jermonem prolixtorem, de panenbsp;ndinterituro fedpermanente in 'yntam es-ternamz qui totum homineperfidemfiiri-tualiternutriatiquem panetnj'e ejfie dicit,nbsp;taq^ modufialutarem apprehendendi iliumnbsp;cibum, demonfirat, nempe yeram in ipfimnbsp;Caluinifalfa fidem.Etquanquam hii Caluinitsfabricatnbsp;diinbho. difiindlionem, intar credere, sir manduca- ' reiquod illudcaufia fit, hoc efi^its : tarnen tarn merito Theelogi nojlri explodunt.jibnbsp;eiu4 edmento dijfientiunt quoq xs^vCfgt;M0inbsp;inter Sacramentarios : ^^nglius, Oeco-lampadiu^^BullingeruiietTetrui zrmy-liuf M.artyr:qui '^anducare carnem Chrinbsp;i Iiritualiter, nihil aliud efie firibunt:nbsp;quam credere inFiliuDei;pro nobtf mor-tuum..Adeo conjentit Caluiniuper omnia,nbsp;cum Tigurin. Concionts enim totiutJumnbsp;ma htec ejiznifi quit crediderit, carnem me-am traditam, meumqjanguinem efiujum,nbsp;AuTf op ejfie pro peccatis totiut mundt z nonnbsp;iabebit yitam infiemetipjb, Q^mobrem |
Chriui ifi OS ''penit, fffnbsp;Irerbum.amp;J^nbsp;cramentif:iitnbsp;^uibus ftf' pfismuntutt duplex ntiii (3^ modiiSgt;i^ dendi canKK^nbsp;(g^btbmdifi*nbsp;puinem Cid fides, 'vel ipfia credendi adlio, Ku nuncupatur manducatio.t huim efi^nbsp;fedlu4,eflx 1 TAE perceptio:amp;ardliimanbsp;coniunio cum Chrio,in nobtt habitante.nbsp;Itixta illud: Qm edit meam carnsm,amp; hi-bit meum languinemiin ?fMANET,*nbsp;EGO! lllo. 'o 'Sd'yOV fJtOV tIiJO a-OLPKA'- / nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\r t y \nbsp;nbsp;nbsp;/ I y \ 'tarivcv faa to captcucv iptoi /aiviyStAya c cmj. luit enim in nobis Chriftiu toituf,nbsp;sir integer,KATA rli faovlui,non folum pernbsp;carports,amp;fianguinis Jiti manducationem,nbsp;tirpotum, quem nobis pane, amp; quot;vino,in c-naJua,dilJgt;enfiatzyerum etiam perfidem,e-xtra facramenti yjum, meditandoficilicet,nbsp;tradlando,amp; audiendo quot;yserbum Dei, tir E-uangelij prxdicationem. Sed magno dificri-mine-Itaq^ non quot;^na ratio ejl sdendi carnemnbsp;Chrifii : yt Sacramentarijfiolide conten-dunt. Sic enim nugatorie concludunt Cfiinbsp;conclufio nominari debet, quceed^avTi^- Ce^nbsp;yiB) Efi quteddratio manducandi Chri- qU,nbsp;Jlum : nempe, qu(Sfit,perfidem,qua credt-mu4,eum,pro nobis mortuum efie: ea^ di-citurfiirituaUs. Hon eft igitur alia, qutenbsp;'vocatur corporalis ,sirfi(tcramentalis :quanbsp;nonjolum corpus, iamp;fianguis Chrijii,pane,nbsp;amp; yino exhibentur, amp; difiribuuntur ,innbsp;cna:fied etiam, cum bisJfimbolis,ore cor-poreo,intra nosfiumuntur. Ham qui de il-lo eju,amp;potuJiiA carnis,amp;Janguinisprte-cepit: is etiam inftituit, amp; mandauit alte-rum modum,qui efi corporalis.Quodfi Di-pnofiophidis ita licet argumentari : licebitnbsp;etiam alijs eodem modo ineptire, colli-ger e.Kna qiKedam eJl T)eiprxjentia,nimi-rum generalis : nulla eQ^igitur alia rationbsp;7)eipr(efienti(e, amp; manifiefiationis. Item,nbsp;Eft quadam iufiiti(eJJecies, quam yocantnbsp;difiributiuam,2]^si(aJliKlijh : ndigitur a-lia huiits quot;^irtutis eii^fiorma, qute efinbsp;t!Ttgt;ist,commutatiua. Hisfiophifmatis,nbsp;Jeu amlibus deliramentis refer tiJunt libri,nbsp;Chrifii hominis in cnaprajentis hoftium.nbsp;Ham eie iflonumeroilludquoq^elf^nuga-torium argumentum: Hoc in loco yerbumnbsp;Edere, eirTibere, translateaccipitur. Ergo sir in cna fafit^o^xueyfiurpatur.nbsp;Sed ifios doHores remittimus ad elemen-tariospueros Caluini : qui aliter in Diale-^icis injlituendiJitnt. Etfi Dero pleriq^ eienbsp;yeteribusetiam Scriptoribus, hunc locum etdex- |
DOMINI.
IN VERBIS CEN.
229-
ad eanam accomoddrunt'.tamen non dtjje-rtt de ilia manducations ; quantumuts ad earn alliidat Chrtjltn,propterfimilitudtne,nbsp;^ua eJi in formitgeneric eimdem, quas nommant Dialeclici ov^ivi.T^on enim du-iium e : quin ad toenam, quam anno p'onbsp;initutt, l)tc Chriui alludat :ficut allutnbsp;admiraculum, amp;ad^vianna in defer to nbsp;Tatrthues manducatu. pra/ertim cum Jubnbsp;finem ludx mentionemfaciat. l^bi inquitznbsp;^^djunt quidam ex'^obtuqui no credunt,nbsp;lgt;douerat enim ab initio lefw qui ejentnbsp;' non credenteszamp; quit prodituriu e^et i-pfiim. Etpaulopojl ifLonne ego quot;pos duo-decim elegi:amp; ^ob^yntn Diabolus e^nbsp;Dicebat autem de luda Simonit IJcario-ta. Hic enm prodtturtu eum erat : quumnbsp;tarnen ejet 'pnugt;inbsp;nbsp;nbsp;nbsp;duodecim. Etfi igi- tur reexit quo^ ad cnam, quam fciue-i-ai ab initioje mJiruElurum ejfeztamen no indeconficitur, tum inituijje Chrum o-^tiillationes pifarufuicorporut, fui fanguitw heter-ttida Calui- num conuiuium,cum hic loqueretur.Eree-^ijttrumlt;iuo fgreo hic nonnullorumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;blalfhe- ifiidarut mias, amp; mendaeia. qut yociferantur hoc fextum loannvs caput loqui de coena :pri-mumquia Chrijitof ab aterno 'ua proui-dentia cnam inituerit : deinde, quia lo-quatur nonJolum de manducatione car-nis Chri/ii,amp;potufanguinitJuv. quot;verum e-tiam de luda proditoreJEum quialoannesnbsp;initutionem ccenx prxtermtjerit. Elamnbsp;fcrip/it hic Eiiangtlia t!!ragt;^.\^7rf^ot.nbsp;mTl, multa qua ab alijsJuntpratermtnbsp;faZsir hi yiciimperfequuntur multaz quanbsp;hicEuangelijla ne attigit quidem. Qm e-nimfuum Euanget^umpojlremits confcri-pt : probe Jciuerat, ccenanbsp;tret EuangelijlasJuauiJsimo cdcentu con-jcriptam Ecclea reliquiffe : eandemq^ abnbsp;Apoo-oEaulo ad Corinthtos, qua quot;vnonbsp;ore,fuije repetitam. Itaq^ ea prolixe commmort Ioannes,qua ante,amp;po cnam,nbsp;in ipfoq,pafchatti efu ,falla, diliaq^fuerutnbsp; Chro.Quo impudentiores ifliJuntidumnbsp;calumniantur,nos troposfacerez ybi nobitnbsp;commodum ejfe quot;videattir. Elullum enimnbsp;nos modum fbccogitamm: quot;tt Sacramenta-rifed qui aperti,amp;yfitatiintz eos r ad-mittimus,s^ indicamuf. lam yaniimumnbsp;tgt;qubdiallant, quot;Patres pletosq^ omnesfa- / |
cramentarijspatrocinari. Quidenim, in-quiunt, habetts aliud, quam illudquot;verbum DeiiHoc e corpus meum.HoceJl fanguvsnbsp;meusl Atqui propterea caufa nora quot;ve-riima,lt;amp;certiima ell:quia v E r b y Mnbsp;de hactraditum habemus eviv^otasy,nbsp;voi.fa.(^lQoQy. ^id,qubdPatres,pleri^nbsp;hoc caput loannis, in Juts annotatiombus,nbsp;cadcnam, quaquam improprie,accommodant : quot;vt totum Eucharijiia traitentnbsp;ex profejjo negotiumznon ek ^Qtingliano-rum, amp; Calutniarum ,dbc Theologo-rum jduguftana confeionis Jententianbsp;Elendacium igitur elfz^eteresfcriptoresnbsp;Ecclefiaicos cum facramentarijs facers,nbsp;Impudentius eli^ mendacium ; quod mihinbsp;quidam, inter Dipnojophias, non minimus, aliquando obiectt : fe tn Liithero in-numeros locos mdraturum : in quibus ne-get,ore corporisfufcipi in cna Chrii car-nem, sirfanguinem. Profrt tandem locum quot;vnum, non infinitos. Ego contra adnbsp;fexcentosproducam : in quibus affirmt,nbsp;cum orthodoxa Eccleajin facramento al-taris (abt inuidia quot;verbo mandiicari, amp;nbsp;hauriri, corporis ore,mntit,Ult;i)/ Chrijlinbsp;corpus, amp;J'anguinem.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jfbfuria.qna eijcimus igiturfalfam, amp;abfurdam comitaturme,: quot;Diptiomafltgum translationem : qua to- taphoram 'Di*nbsp;tarn cna allionem euerteret.Elamyer- P^omachvrumnbsp;ba initutionts interpretandafunt, ex hacnbsp;Chrijli e fua morte,amp;nojlra,in ipfum in-carnatum,mortuum, amp; refcitatum de,nbsp;grauiima difjutationezquid reliquum e-rit in cna f Elampanis fa,Qa,lt;fgt;s^gt;canbsp;Jumi debetiquemadmodumapud loannemnbsp;accipttur : cert nonfumpt leftspanem,nbsp;neq^panem Jregit,fuisq^ dijlrtbuit difcipu-lis. ^tqui panem acceperunt, amp; comede-runt,nonde,fedore corporis. Elon igiturnbsp;panis translate y/urpatur in cna. Idemnbsp;depoculo fenftendu ejf Elam in hoc quot;ver-bo translatio e z profeHo non fuit in cntnbsp;poculum, quod Chrijlus accepit ,isq^ di-Jcipulisdealt.Itaq^sirilludfalfum s,aitodnbsp;ElarcusfcribitZ Et biberunt eic eo omnes.nbsp;quot;dulliim autem quot;vinum ad fuit:Ji yerbumnbsp;illude 'tqoTnxv. Elihtligitur biberunttnbsp;fed crediderunt tantiim. QtMre quot;verbanbsp;ia,panis,sis poculum,u 'vinum,mandu-care,amp;bibere,Junt metaphorica ; ia omntsnbsp;X ritus. |
2?0.
DE C OE N A
DE TROPIS, SEV MODIS
r:tus amp; (sremonafiitrit fublaU necejjt tji. Faltm igitur ej^^uod tres Ettangeii-fiteyfirpofi eos Taulusdcrthunt, Chr^lumnbsp;cnam initui.ffe:falim etiam,^ttod7aulasribit, ld traddi^e Corinthijs, quodnbsp;ccepit Dmino : quod I i.nbsp;nbsp;nbsp;nbsp;3 ea no^e, qua traditas e: acce^erit fanem gt; amp; po-quam grattas egii,egerit,ac dixericHoc mtum ell^corpw : quod pro y obis frangi-tur, lgt;lulla igiturfuit omnino ccena. mul-la etiam ei^ retinenda deinceps in Eccle-a. Cur ergo Lucas fcribit: Hoc facite innbsp;mei recordationem^ Et EaulufLocfacite fin mei commemorationemfO^tie/cunq^nbsp;enim comcderitis panem h v n c fnbsp;e corpas Ckrii ) quotiefcun^ de HOCnbsp;poculo : qnod effnouum tefiamentum^ innbsp;meofanguine, biberitis : mortem Tiomininbsp;annunciate, o o N e cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Hie 'bidear,pias ,nbsp;nbsp;nbsp;cor datas le^or^ quid Satkan quaratfHam quomam Uh vehementer do-let , ^'lifam Eapiieam effe abrogatam in Ecclejs reU'e reformatis : eiq^, cum puri-tate doflrina Euangelij,fubjiitutam ve-ramccenamDomini,amp;Verueiasvfum',alianbsp;via, mille artif^:, aggredi conatur Chri-ianos ; quos, ccena ahrogata ,Jummo the-Jauro Chrii corporis, ^fanguinis/folia-recogitat:cut in quot;Babylonica, tyrannidisnbsp;pontifictim Td^pmanorum.captiuitate.fecit,nbsp;Ef fzj 2 Eapatu , honiinibas uhtnbsp;Chrium : ijsq^ reliquitpanem, amp; vinum:nbsp;c per Sacramentartos, vtrur(que medi-tatur deinceps facere,. Etenim haflenasnbsp;Hit nobus nucleum abulerunt, nempe,cor-pasjdr Jangtiinem Chrit,Vt Eapia fece-runt. Huncputamina quoq^ conantur tollere,panem, amp; vinum, dtriors hac tn renbsp;Ponticijsmonachis, amp;jacriculis. Itaqjnbsp;euertent,cum tempor e,conniuente Deo,to-tum ritum, ceremoniam ccenre Dominicafacramentiperdxwt reifn externam,qv.ienbsp;ad frocurandam hominum falutem, nihtlnbsp;adferat adiumenti. ^t Verum e, quodnbsp;ifii nugantariPanem,amp;Einum,Edere,c!srnbsp;'Bibere,non proprie,fed translate accipi. minbsp;rum e : eos injiiis conccenationibus,pane,nbsp;amp; qutde noua quadam formapium, ap-ponere : Vinum ettam, amp; crateras ligneos,nbsp;altagura prxdttos,adhibere, tn fits jym-pojs; in quibas certe edunt aifolt;^a.^i it |
panem, amp; bibunt oivorrmj vinum, 'tdt fequitur,os proprte accipere 'Panis,amp; l^i-ni, %landucationis, amp; Eotus vocabula.nbsp;Quod ita e : cur exportunt Verba coenanbsp;faiia,lt;^o^x.i, ex captte fixto loannis?nbsp;Ende rurjus Vertiginofas phreneticorumtnbsp;nnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iritus animaduertitur: qui fibi nufquam confiant, necfolum cum Juis manipularibus difident.-verum etiamnbsp;fecum turpiterpugnant. Erxterea,ver-ba ccenafunt exponenda,per caput 6. Joan,nbsp;cocedant neceffe e nobis . Vocabula corporis, amp;fangutnis tn cterta,proprie, non tranfnbsp;late, aut metonymice effe intelligenda, Vtnbsp;Oecolampadius, (ir Caluinus contendunt,nbsp;propterea quod Chrius in Joanne, loqui^nbsp;tur defua carne, tir de fuo fanguine:id^ kvnbsp;qicii.tion p.f]ct(pe^Ka, velijzret^aah-X.X. Ex quo con/equitur [corpus, dr fan-guinem Chrii effe in ccena preefentia mannbsp;ducanti,amp;bibenti.Ham,ipfofa^o,Sacra-metarij,dum panis,amp;vini efum,amp;potumnbsp;retinent. edunt item,amp;bibunt ore fuo car-naliiconftentur,panem, amp; vinum, inanbsp;propria, atq^ natiuagnificatione,accipie-da effe'.quicquid de iorumgregaliumfece,nbsp;quidam blaterent, denbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;capitis a- pudloannem Euangelifiam. QMmobrem ipforum aduer/artorum fadlo, amp; confeio-ne:panis,dr Vinum funt cor pus,amp; fanguitnbsp;Chrii,in ccenxfumpttone.Si enim panem,nbsp;amp;vinum,orefuo carnali comedtit,amp; hau-riunt : cert ea Verba proprii intelligunt.nbsp;Etqtioniam negare nonpoffunt, apudJo-annemproprie vfurpart Chriflo, verbanbsp;carnis, drjanguinis ;fequitur amp; in ccena,nbsp;quam till interpretantur.per illamconcio-nem,corpus,amp;fanguinem Dominiproprienbsp;fumi oportere. Ex quib.conficiturproprianbsp;ilia oratio'.Hoc e corpus meu: Hoc eJi fannbsp;guis metes,Er go propt letas Verborum,eti'dnbsp;tnuitis Sacramentarijs.efi ex ipforum con-fetone, retinenda. Quae cum itanf.quiinbsp;amplius dubitabit, quin td, quod Chriusnbsp;mpliciter,drproprtedixit,t vERlssi-MVM, cJrCERTlSSlMVM f videlicet, panem ESSE ipfum corpus Chrii,nbsp;pro nobis traditum :poculum, u vinum,nbsp;ESSE ipfum Chrii ,pro nobisprom,nbsp;fanguinem. Hxcenim Chrijiifuntverba.nbsp;Ex quibus neqttaquam fequitur fs,^affic- ait. |
I
-ocr page 239-DOMINI.
IN VERBIS CQN
ffj, atu alia aliorum diaioltca portenta, JdmTaulttf definitpanem , amp;poculumnbsp;ejfie communicationem corpor,amp;fangui^nbsp;n Clmfii, Etpofiea, repetita infiitutio*nbsp;negt; lierh^ cnx Domimtytrun^ retinet:nbsp;amp; alternitytciliu^modopanem hunc,mo-do poculum hoc,modo corpits,mod'ofiangm^nbsp;nem,appellat. Islam to ^ut-dov, hunt, amp;nbsp;hoc,remittit nos ad^erba Chriftiz.qui d i-X IT, 77oc c o R p Y s meum. Hie efinbsp;mette.
QMre admirari Catisnon pofifim im-pudentiam fanaticorum hominum ; qui fie-xtumloann caput idem trailareyocifie-rantur.quod traHatcnx Chrifii infiitu-do'.quam per tllud aiunt efie e^eponendam. jitquificriptores Ecclefiafiici illud ipjumnbsp;caput,per yerba cme, de cor parat mandunbsp;catione ,amp;p6tu totitieJacramenti enarra-tierunt. In cuius d^naperceptione,qufitnbsp;adfialutem, necefiaria el^ ilia fiirttuadis.nbsp;propter appendiceszQupd^':orpiis')pro yo-BI stradttur : Qui QJanguts') pro vobisnbsp;efifinditur,in remifii onem peccatorum. Sednbsp;piibijciam perfiicua argumenta , propternbsp;fiudiofios adolefientes : quibus negatur, innbsp;fiexto loannis, cxnam effie inflitutam.
1. A Tempore.
(tp. loath eanotteinjtituitcnam,quatra n.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dittu efi,
t-dtqui orationem hanc Ioan. 6. non ba-buit ea nolle,qua tradittte e. Habuit enim earn anno intgra ant,qumfuitnbsp;traditue in mortem.
Ea igitur oratione non e/inituta exna,
II. A Loco,amp; perfona.
Cna Domini infiituta el^in ciuitat, in domo patrtsfamilias tedium', cvx^Xv-lJMLi,incxnaculo magno,firato,parato.
Condo Ioan, 6. non efihabitainciuitate, neq^ in domo patrisfamiltds amp;c.fied innbsp;Capernaum, intfinagoga.
Ergo hac in condone non el^infiituta cx-na Domini.
III, RurfusTempore,
Cxm Cbrifii infiituta efi Domino, eden-tibus difiipults, amp; Domino, yltimum pafichaiitem pofiquam exnafifint : p-ija
TO
Condo Ioan, 6. non efi b^iita yltimo. pa-fehate.
Condone igitur Ioan, 6, non el^infiituta cxna Domini.
lilt A modo,materfa,6C forma,
Cana infiituta efi Chrio,pantsfiumptio-ne,gratiarum aIlione,fraIlione,eS;hibi?-tioneipoculi item porreHione.
,gt;4tqui in hoc fermons, Chrifitts Domintts neqfompfit panem,neq^firegit,neq^ dijcinbsp;puits de dit.
Hoc igitur fiermonenon infiituit cxnam, V Ex eodem loco,
/ cxnxinfiitutione, Chrifiuspanema fe acceptum,fral{um, amp; datum, iubetac-dpere,e manducare.
In condone ilia non iubetpanem edere,fci,-licetpanem Domini :fed iT.,id efi,panem Dominum iubet manducare.
Ergo,in concione Ioan, 6, non fuit infiituta cxnaDomini,
VI. Eftgenertseiusdem,
In cxna infiituenda Chrifiuspoculum ac-cepit,deditqfiifdpulis, yt Ar illo bibe-rent: amp; biberunt A eo omnes.
In hac autem condone neq^ Chrifius acce-pitpoculum, quoddijdpulis dar et: neq^ hi expoculo biberunt.
In hacigitur condone,non fuit infiituta cxna Domini.
VII, Eft efusdem natur.
In cxna infiitutione Chrifiuspanem datu, acceptum, amp; manducatum ore corporis,dixit,e fie fuum corpus'poculum da-tum,amp;epotumdixit afieuerando, E s-s E fuumfanguinem.
In hac autem condone, nullum panem,po-culumiie eis dedit, de quo diceret,hoc efi corpus meum,bic efi fanguis meus.
Ergo in hac concione habita infyhagoga, non infiituta fuit cxna Domini.
. Vllt
In cxnxinfiitudone, Chrifius mandat di-Jdpulis'.yt idem facer ent,infm comme-morationemficut amp; Eaulusfecit ad Co rinthios.
In 6. loannis capite nihil tale mandatur, nihil legitur.
In 6. loannis igitur non efi inituta cxna. IX,
In cxnx initutione, noui tefiamenti paHione, nonjunt translata yerba,Edinbsp;tf,bibite,e^panis.
X ij Xt
2?2. D E C OE N A
DE fROPiS, SIVE MODIS
m concont illA,tnt 'yierbA. Jgitiir tn lU condone, itM nonfdt ini-tnta. ^dquodqud orationt Ilufit, id ab to,ad quod allut,e diuertm, ^tqui Chrtw hac conaone allut ad CCS nam quot;Domini. Hxc ignur condo longe diuerfa ab in-itudone cnx. Error Au -guini. Q^are fi ceena non fuit ium a Cbrio initutaiprofedb caena Chrii nondumfu-enim mbHagentibufi effelui tnnbsp;lt;um nonprodudtur.Curi^turgarriuntnbsp;Sacramentartj, cagutxtum loanndlo-qui de ccena Dominik ndepatet, Augu-flinum , qui ad ctenam referthanc Cbri/linbsp;fiXioLv, ingrauiimo errore ee ^erfatu,nbsp;qtibd infanitbut contendit,gorrigendamnbsp;ee cnam Domini, qui tantumiritua'nbsp;Itter Chrii carnem manducant, eiits^ bi-iuntJanguinem, hoc e, credunt,ogerantenbsp;in igfisfdem, Sgiritufan^o. Cent yerbanbsp;i/la Cignificant civaiyKhv,neceitatem, T\rt-fi manducaueritd carnemfilij homind, amp;nbsp;iiberitd dmfanguineminon habebitd yi-tam inyobd. Sequunturargumenta', quibm oendi-tur ,iritualem manducationem Ioan. 6. ad infames bagtii^a-tos gertinere ; corgora-lem minime,nbsp;/. / in me manet, amp; ego in Ulo, inqutt Chri-m: qui editmeam carnem, exhibit meum fanguinem. Infantes bagtii^ati, in Chiio manenii amp; Chriminilld. Infimes igttur bagtii^ati, edunt carnem, amp;bibunt/anguinem Chrit,irituali-ter,gerfdem. Credunt enimgrofuo monbsp;dulo,atqj menfura, Chrio, yi^imte,gronbsp;humano genere. 7Idmfihac intelligenda eent de commu-nione cna'.fequeretur illuda'n7niv,incom-modum, atq^ abfurdum'.infantes hagdpgi-tos, non habere yitam tn igfis : nec manere in Chrio. Hoc efi,eos non ee yiti Chriflonbsp;infitos furculosffdlicet, in bagtifmo : quodnbsp;fadfum e. luxta illud: Sinite garuulos adnbsp;me yenireitalium enim e regnum coeloru. |
Si guerd infantibm ccena Domini daatda eet'.fequeretur, earn ejfe ogus, quod fine yer o motu fidd etdthominem iu-flum,fieu accegtum coram Deo, amp; quodnbsp;mereretur yitam aternam. Sed cna Domini non el^ ogm, quod fine yero mo tu fidd ) eidt hominem iuu,nbsp;fu accegtum, cor dm Deo: amp; quod me-retur yitam aternam,ed ogere ogerato.nbsp;quot;Puerd igttur infantibiu ccena non egor-rigenda. .Aumgtiond aggrobatio' ^ssavTi^iyttnrs. 11am yfu4 came Domini,finefidti e-xerdtio (qua fide non folum benefida Chii i agnofiimuf'. y erum etiam inuocatio re-bla Dei eicdtatur') gerniciofus e. Etenimnbsp;qui manducat indtgn : iudicium fibijgfie-dit.non dijudicanscorgusDomini. Infantes enim,etfifuo quodam modo, Chriflo erenbsp;dunt, aut ore Sgiritufanblo tarnen exer-cerefidem, agnitione, amp; commemorationenbsp;mortd,^benefidorum Chrifli, no boimt,
Ccena Domini efl ideo inflituta: ytfit cere-moniagublicorum congreuum,coniun ^a cum gradtcatione Euangelij,nbsp;Infantes non/unt ingublicd con^etbustnbsp;in qtitbu4 grtedicatur Euangeliu, quodnbsp;audiant, Ccena igitur Domini gro infantibus non efl inflituta, nil. Qmde tllo ganeedereyult, equot; de lo go-culo bibere,d fe grius debebit grobare. Infantes autemfdgfosger atatemjgroba^nbsp;re non goimtzfedij, quorum iam atasnbsp;maturuit, amp;qui intelliguntytranqdonbsp;blrinam, tirgofifmt codentiamJuatnnbsp;exglorare. Infantes igitur degane,amp;goculo Eucha-rifliie,non gount edere,amp; bibere, 1^, Quoties ganem hunc manducaueritd gt; amp; degoculoillo biberitd, inquitPaulitiinbsp;mortem Domini annundate, Infantes nongount annundure mortem Domind |
DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;255
IN VERBIS EOEN/E.
Infantes tgitur defane, amp;foculo Eucha-rijiix, nondum foffunt edere,lt;amp;lgt;t^ere, flottes panem hunc mandticauerttis, amp; depoculoilli iberis, inquit Eaulus.nbsp;mortem T)omint annunciate, Infantes non poffunt anniinctare mortem Domini, Infantes igitur non pofunt adhuc mandu-care panem,amp;de poculo came hibere. Hie enim non alia neeeitas imponiturZ nt ytfiat commemoratio mortisDornini,nbsp;cumfumitur cna facramentum. Vr/4-mits Chrifium yi^limam effe : de qua in hocnbsp;conuiuio manducamw, Quare non impo-nitur his ceenam fumendi neeeitas : quianbsp;profeionem nondum intelligunt: fed fatisnbsp;efi, infantesinjertos ejfeEcclefiie,per ba-ptifmum. El, Manducatio carnis Chridi, de qua loquitur 6. caput loannis eifneeeariaad falutem. tgt;4.t cna Domini, ybi haberi nonpotefi, non efi neceffaria ad falutem, quot;Ham finbsp;quis ea defiituatur : ilia fiirituali5,qucenbsp;efifidei,Juicit ad/alutem, Ceena igitur Domini,non efi ilia manduca-tio,de qua in loanne Chrifiits difierit. Q^mobrem duplex Chrifii carnis, amp; fanguinis eifmanducatioms, amp;potus ratio :yna nnbsp;nbsp;nbsp;nbsp;rod'drivis xv^cexaf ques e/l omnibtts adfalutem neceffaria. Altera gt;nbsp;nbsp;nbsp;nbsp;cv TtSicv^aica J*eirrrct), qua non eff tta neceffaria. yt homines, qui ea defiituutur, 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cirpriuantur, ideo damnentur, Quin imb multi corpus, amp; fanguinem Chrifii in cna eiugt;s,fumunt, er condemnantur. Er lu-iHioiwrndu.- das',i^uem S. Tatres ctena communicaffe (amt,bibit fcribunt. IdtpLucasaperte fatetur. Etnbsp;panent, amp; ca- cum iam,inquit,tempefiiuum efiyr,accum- m Donnai:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;duodecim Apoftoli cum eo. Ergo jeanon: - .cn . rr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j-r i ^aininlt;.i.,.De amp; Jjcariotes cum eo aijcubuit ;nec il:c:c: Igo Jolumdifcubuit:fedetiam manfit,dum coe-punis ilte: na DominicafuitperablaiDeinceps igiturnbsp;pafihatis ejum,haufium eX'nbsp;ponit biforicus Euangeli/la.Defiderio de-fiiderauihoc pafcha edere yobtfeum'. ante-quam patiar. Dico enim yobis: quodpojl-hac non edatit yltr 'ii co : donee c'omplea- |
tur in regno Dei. Et accepte poculo,gratias ' egit,ac dixit ; Accipite hoc, amp; diutdite innbsp;y os. Dico enim yobus : quod non bibam denbsp;frudlu yitis-.donee regnum Dei yeniat.Sequiturfubfiitutce cme defcriptanbsp;Etacceptopane, quumgratiasegiffet,e-git,acdedit eis,dicens ; hoc est cor-P V S MEV tA,quodproyobisdatur.Hocnbsp;facite,in mei recordationem. Similiter amp;nbsp;poculum,poflquam cnautt,dicens : Hocnbsp;poculumnouum tefiamentum in san-G VIN E ME o:quod (poculii)pro yobis effunditur. Emint amen E c c E manusnbsp;PRODENTis nie,mecumefiin men-s A. Fuit igitur ludas traditor in men fa-,nbsp;yfq^ adperaSx cnafinejtaq^ apud 'Matthum inquit Chrifltts de poculo :Tiibite eicnbsp;eo o M N E 3.Et,ytMarctt5 fcribitdBibe-runt eo o M N E s. Froinde ludas bibitnbsp;poculo noui teameti can, Manduca-uit ergo amp;panem illitts epuli. Confentiuntnbsp;cum hts,quxflint apudloannem. Sic enimnbsp;isfcribit.yf A EI n N O Tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cet nafaSla', qum Diabolus iam immifiet in cor ludte Simonis ifeariotx : yt proderetnbsp;eum, iamp;c. /iirgit cna Chrifius, amp; cpitnbsp;lauarepedes difcipulorum. lAam quadE-uangelifia hocpluribus repeat ndita mul-tbpofi;nonpugnatyelcum Luca,yelcuTnnbsp;ipjo [oanne. Explicat enim id quod gene--ratim dixit,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, quafiparticula' timcum hac,inquit,dixffetIesv 3:tur-batus efiiritu, e- tefiificatus efi ; dixit^, Amen dico yobis ; quodynus dk yobis menbsp;proditurusedf^. Et moic,loannireffon-dens Chrifiusiille efi,cui ego intindlum panem porrexero. Cumq^ intinxiffetpanem,nbsp;dedit ludx Simonis IJeariote. Etpofiof-fulam,faiieiro-uiaiov,ingreffusePf^ineunbsp;Satanas. Dicit igitur eilESy S ( ea-vixu) QuodficK fac citius. Et md)c,cumnbsp;ergo Ule (ludad) accepiffet offulam, continuo exiuit. Eratautemnox, Et ccetera^nbsp;qiix ibifequuntur.Ex quibus apparet, lu-dam non exiuiffe, ante pera^am cnamnbsp;Dominicam. FLihil enim loannespoea,nbsp;yelde agni efti, yel de cna ei fubfiitutanbsp;memorat. ItaqfSdarcus 14.. quodloannes pjamionid lnbsp;deoffulapofiremoloco yxAlccTlidd-ii^-scrjC rd^ioi ya.poil)lu), narrat : idebepo-nit fiatim de principio accubationis , ad AS lij hune |
DE C OE N A
DE TROPIS, SEV MODIS,
modum. Et quum quot;y/e^era iam ej/t: yer.t cum dttcdecim. Et quum accumkt^nbsp;Teiit,ederent^,dixit leltu: mendicoyo-lii'-ynm ^yobitiproditurit^ efl me:Q^ Inbsp;EDIT M E C V M. y/f /Z/ cperunt ej-e mUi : ac dicer e iUifingulatim. Tgt;lum e-gof Et aliw, num ego? t ille rej^ondens,nbsp;' hoc dixt Um : Vntgt;! dttodecim, qui intingitnbsp;tfiJenonab:; fnecum,iftcaiinum. c^cocTCi)v ^dJ'exa,, nbsp;Etc.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;par i.p.odtii ro r^vtov. Vil,'y)t^Atth(euiIcribit, z6. t/cia.\px$ juir 'ipco^, aurtS rqv^iu rltd , cj-r p.z Traa.Jus^. Cttterum neq^ ^arcuT!,nbsp;ntq^ %lat:bauf mentionem ylUm facitnbsp;ittjcefjii ludif po/ pa/chutis efiitn Z in quonbsp;hxc/'SA /itntt Continenter AUtem cnxnbsp;initiita KArrationemfubiungunt. Lucasnbsp;'Verb, ludam proditorem cum reliquts di-fcipulif, etiam manjjefcribit,pojl cnamnbsp;fera^am. Cum inquit : Eiruntamen ecceZnbsp;manusTrodentme,mecvm est innbsp;MENSA. loanneseadem, lt;pivofjLivovnbsp;nd^iTniov ,fa{a ee paucis quot;Verbisgni-cat. qure poea , vf^ov Tr^oTt^ovnbsp;repetit, amp; expolitpluribtts. Eet .n. tik^nbsp;i^oou, contra hioriie feriem toannesnbsp;ejumpachatts, amp;'vulgarem cnam po-pouijet cna Dominic : qu/itcceit a~nbsp;gni manducationi. Quamobrem ex Euan^nbsp;geliarum con[enu,primum conciturzlunbsp;damnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;to^^rlLU cn non /oliim |
interfuifferverum etiam eidein communi-ca. lam quot;Verb di/cipulis omnibtts ddit pAnem,ei} caltcem Dominus: amp; quidem denbsp;poculo tnquit mandando z Dibite X* eonbsp;OM N E ^.Etbiberunt XfoOMNES. Q^dnbsp;autem comederunt?Tanem:Jed eum,quemnbsp;Chrius ESSE corpttsuumpronuciat.Exnbsp;poculo igitur quidnam biberunt? vinum:nbsp;fed quod ESSE deniuit Jum angui-nem, ./^tqui non lum obtulit Chriflusnbsp;dicipulis omnibusuum corpus,/uumquenbsp;fanguinenit'vt Caluinits garriti'Verum etianbsp;ecam,potum^acceperuntomnes. Juxtanbsp;illudzEtbiberuntexeo omnes. AZfgf-nim ehr i 1(4 dixit tantum, hoc quod acce-pi,fregi,amp;'Vobts dedi,/eu pants oblatus,itlt;jnbsp;porrefltts.ejl meum corpu^zfed etiam,quernnbsp;tui quot;Vos accipere,e comedere,is e corpusnbsp;tneum. Htecenim omnia concurrer ein ianbsp;externa,corporali^ aSlione oportet, lecnbsp;olum dixit :poculum quodaccepi, quot;vobis^nbsp;dedi, e meus fangus : fed etiam addidit nbsp;eic quo poculo iui quot;Vos o M n E S bibere.nbsp;quemadmodum ex eo biberunt omnes. Hoenbsp;inquam,epotum poculu, e?^ meusfanguis.nbsp;Q^amobrem proditor Tudas, qui de panenbsp;co)nedit,lt;amp; de poculo bibit, etiam mandu-cauit corpus, amp; haut ore ( non fide quot;Vera)nbsp;fanguinem (Jirii. quot;Hee fiumpt modo ele^nbsp;menta, amp;/ymbola, vt Sacramentarij ,lu-cerantes cnam, blaterant: fid integrumnbsp;etiamJacramentum. Ade enim Chriusnbsp;pani, amp; 'vino,in quot;vju tAntum,feu manduca.-tione,amp;potu. Cum igitur ex his,qu diClanbsp;fitnt,confies : ludam panem hunCftquot;pocunbsp;lum hoc,intrafi recepie : conficitur, eun*nbsp;dem .propter vurumq^ rerum genus, in hoenbsp;ipjo vfutcopulatumfivdini peexnu^, intrafinbsp;Chrium totu,cum ani}na,corpore, amp;fan-guineaffumpfijfe.'veruntamenno'vt sER- ip? brnbsp;V AT O R E tA.fidvt I V D I C E M. ftoitnbsp;duo Chrius rex, ( Dominus gerit in-ternummunera,atqjocia. Etquoniam *nbsp;proditor indigne comedit panem hunc, quinbsp;e corpus Chrii, amp; indignb bibit deilloponbsp;culo,quod eJanguis Chrii : reusfitit corporis , amp; fanguinis Chrii : amp; quia fi nonnbsp;probauit,nqjfe, neq^ corpus Cbrifli dijudi-CAuitiiudiciumbi edit, ac bibit. Hoc ef^nbsp;iuum intra Je iudicem Chrijlum accepit.nbsp;Jtaq^ ab ipfi Domino iudicatusfuit, ne quenbsp;correptus,fiu caiga(us,'Vel morbo, 'vel e-tiam morte corporali. Sedquia tantipec-cati, abufusfcilicet cn, amp;propotifie-lerisproditiontsDomini, eumnonpnitu-itiruit in deerationemibijp horribilentnbsp;interitum corporalem accerjiuit,fiq^prci*nbsp;pitauit in ternam condemnatione.QMn-quam enim omnes,qui indigne Chriumfinbsp;munt,hoc efi,finepnitentiafiria, amp;yerAnbsp;in ipfum fide, propter hunc reatum,iudici-um,fiu mui^eiu/ trufActlsKlou incurrunt:amp;nbsp;rei nt prterea perpetu condemnatio-nis : tarnen ,quicunqj hoc agnito peccatOtnbsp;pnitentiaaCfajCiryera in (Jhriumde^nbsp;conttersuntur ad caigantem, amp; iudican'nbsp;tem Dominum : ij ab ternapna liberan-tur, amp; redeunt ingratiam,propter ip/iimnbsp;Dominum , quem contumelia aecerant,nbsp;Omne enim peccatum commiam aduer-fusFilium hgminiSjtpcEnitenfiiim agenti, fonde* |
DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;2?f.
IN VERBIS COEN.
iuduproditor eon^onatur. qui peccatin Spiritum Chrii mte^cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;peccatwn il- gnmpmepjt , , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; fimmentumi nunquam remittitur. Ltquoniamtn hunc locum pertraliJmta : deincepsJuh-yeiemus,iKudioforumgratidm, tejlimo-nia quxdam pia, quot; erudit yetuatit :nbsp;quibttfprobatur,Iudam,quia y era, yiua^nbsp;de caruit mortua enim praditw)lumnbsp;fuit} nonppiritualiter adfalutem : fed corporaliter, nimirum ore corporeo, Ckrii amp;nbsp;Status repeti corpus ,amp; fanguinempercepie. Ex quonbsp;tie,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;conficietur \ in cna Domini, carnem, amp; fanguine eius,propriefumi ORE, non fide. Qm enim ore fit,in hoc myfierio,fiacrame-talts diciturrndducatio-.qfidetantfiextranbsp;mjfiicam hanc ctsna a^ionem, fpiritualis. Chryfoftomus in Matth, Homeh'a 83. 0 ccecitatem proditortstqui cum inefifi-lilihus myfierifi communicafifettidemper-wanfitt : amp; diuina menfiafitjcepttts', in melius commutari noluit. nbsp;nbsp;nbsp;nbsp;nbsp;Lucasfigni- cauit,dicens : qiiia pofi hoc Sathanas in-tront'.non quod Dominicum corpus de-iceret'. fed quiaproditortsfioliditatem de ridebat. , Idem tn caput n. Epi'ft, . ad Cor, Troditorcum Chrifio,amp;ctetertsDifici-pulis dijcubuit. Chrifiusproditorcm c-nanon depulit,quin Uli cibos obtulit:amp;di-uinorum munerum participem efipecit, Auguftinus ad frarres tn Eremo, Sermone 38,nbsp;putandum el; quodludas tuncnbsp;CORPVS CHRISTIfiimpfijfiettquianbsp;iam Deminus oM n e s dijcipulos commu-nicauerat',amp;Iudam,ficut Lucas eitidenternbsp;oendit'. panem tarnen intin^um Dominus dificipulo porrigere yoluit'. yt cor intinnbsp;6lu yenenofignificaret. Etpofi buccellamnbsp;intrattit in eum Satanas. fpunquid Sata-nas iam ante cor eius intrauerat^ Omnino,nbsp;fratres, ante buccella cor ludte intrauerat :nbsp;^omintts jcdefi^eElu, e^ryoluntate tantum. Sedpofinbsp;buccella de buccellam intrauit Satanas effie^u, ope-^U:eifim^Sa re. Tarnen bona fuit buccellatquam Chri-^^ametum.fiunbsp;nbsp;nbsp;nbsp;nbsp;di/cibulo ddit : bonum etiam Sacra- ^inem [uum centum: quodei tribuit, ea aliquando tribuit. bona obfiunt'.amp;malaquoqjprofiunt.c o R-p V s Domini, quod bonum e(l, maltsnbsp;malum e. |
Idem j T omo s. Enarrat. in Pfal. 10, Qmd yobts fecit Chrifitts : qui tradito-rem Juum , tanta patten tta pertulit yt et prirnam Eucharifiiam confeElammanibttsnbsp;futs,amp; orefuo commendatam,ficut extervsnbsp;j^pofiolis trader et Tom, 7. lib. I. contra Itteras Ptillant cap, 47. TVom dicunt ifia, nifi qut de menfia Do-rnini yitamJiimunt : ficut Eetrus : non iu-dtciumficut ludas. Et tarnen ipfii ( menfia Dornini} ytriq^ ynafuit. Sed non ytriq^nbsp;yaluit ad ynum.quia ipfinon erant ynum. Et, quot;Pion dicunt ifiamifi qui calicem Domini in yitam (eternam,mutata mente,fitfei-ptunt'.non qut tudicium fibt manducant,amp; bibunt. Sicut jipofioltis att. Et tarnen y-trisq^,non yni calix illeynus efi, inebriansnbsp;ad capefeenda ccelefiiaMartyres : non adnbsp;funeflanda prtecipitia circumcelliones.'^ienbsp;mento ergo Sacramentis Dei nihil obefifinbsp;mores malorum horninum . quo illayel0-mnino nonfint: yelminus fanSlafint. Sednbsp;ipfismaltshominibus '.ythtec haheantadnbsp;tefiimonium damnationts ; non ad adiuto-riumfanitatis. Contra Crcfconium Grammar, lib. I. cap, if . tomo 7, Thonne fiem Apofiolus docet : etta hoc perniciofiim male ytentib. fieri?Att enim:nbsp;Qmeunq^ manducaueritpanem, amp; biheritnbsp;calicem Dominiindigne'.reus erit corporisnbsp;amp;fanguinis Doniirii, Ecce, quemadmodunbsp;obfunt diuina, t^rfan^a male ytentihus. Ide, in Ioan, cap, t.Tradl, 6. tom. 9, Et faniiapofiunt obefie. In bonis enim fanSla ad falutem injunt: in mails ad indicium, Certe enimfiatres,nouimus,quid ac-cipiamus:amp;ytiqfianSlum efl,quodaccipi-miis, amp; nemo dicit, non effie fa^nSlum. Et,nbsp;Qmdait Apofloltts?Qw manducat, eif bi-hit indigne,amp;c. ^on ait, quia res ilia mala efi '.Jed quia ille malus male accipiendo,nbsp;adiudiciitm acciptt bonum, quodaccipit.nbsp;TAum enim mala erat buccella,aua traditanbsp;efi ludts dDomino? Abfit. quot;Medicus nonnbsp;daretyenenum.ZK LVTEM medicus de-dit. Sed indigne accipiendo,adperniciemnbsp;accepit'.quia non pacatus accepit. X iitj Li- |
DEC OE N A
D Equot;fllt; O PlS,TV ^D I s;
Lib, 9. contra Fugentium Do-natiftain Tom. 7 Sicut qui mandacat ,amp;bibit fanguine Tiamim indigne : ludiciumbi manducAt,nbsp;ixbibit. Sic amp;qui accipit mdign bapti-Jtna:Adiudiciuaccipit,ndad faint em. Tgt;lamnbsp;tir ludas prodit or bonvm corpv s,nbsp;Simon^lagips honum baptijnia Chriflinbsp;percepit. Sedquia bono bsne nonfuntnbsp;tnali,malytendo,deletiJunt. ^Bonume^nbsp;baptina,bonum e Chrii corpw,amp;an-gus: bona e lex: fedquM ea legitime y-iatur. Ex libro contra Donatiftas, poft collaonem,cap, 6. tom. 7,nbsp;TSLohabentboni cum malts partem, neenbsp;inpna crimin : nee in prxmiopietatts.nbsp;^^^enim parsdelium cum indslif Et,nbsp;eumintra eadem retia,donecadlittusper-ewwfj P AR ITE R DIVINA SACRA-M E N T A percipiant : ii fodanturllinbsp;diociantur : ifii confonant: Uli dijfonant:nbsp;ifli habentpartem cummiricordia : Ulinbsp;eum iudicio. quoniam mijericordiam,tirwnbsp;diciuc^ntat Ecclea Dominottir qui manducat indigne: indiciumbi manducat, ndnbsp;alteri. quot;De ipfo quippepane, amp; de ipja Do-minicamanu, amp;ludaspartem, tirTetritsnbsp;accepit: amp; tarnen qux focietas, amp; qux con-fonantia,quapars Petro,cum ludafnbsp;Ibidem, Cum boni,tir mali idem yerbum T)ei-tnul audiunt amp; mul Sacramenta Tiei percipiunt : amp; tarnen habent diimiles a-Cuumfuorum caujas : amp; difimUesgeruntnbsp;yoluntat diuerjitate pe-Conas :nbsp;D E M CIBVM SANCTVM alljsnbsp;manducantibusdigne, alijs indigne*, necnbsp;cauf 'a caufte, necperjonaperfonapraiudi-cat. Idem Anguft, de baptifmo contra Donat, lib. j. cap, 8. tom.7. Sicut ludas,cui buccellam tradidit T)o-mintts,non malum accipiendo,fed male ac-cipiendo, locum in fe Diaboloprtebuit c indigne qutsquis fumens Dominicum Ja-cramsntum, non eicit:yt quia ipfe rnalusnbsp;e,malumt',aut, quia non ad falutem ac-cipit,nihU acceperit. CORP VS enim Dominbsp;ni, amp; fanguts Domini nihilominus erat e-tiamillts : quibiis dicebat ,rdpoolus : Qwnbsp;manducat indigne, iudiciumbi manducat,amp;bibit, |
Tomo 7. de baptifmo,contra Donatiftas, lib, 7, Salus propria e bonts. Sacramenta yt* ro commuma,amp;bonts, tir malts. Idem epiftola j.Tomo i* lib, epiftolaritm. Traditorem juum,qui lam precium ac-ceperat eius, yfq, ad yltimumpacts ofeu-lum,inter innocentes ,fecum ejfe perpeffiis e. Qmbus non tacuit effe inter illos tantinbsp;feeler ts hominem:amp; tarnen primum Sacra-mentum corporis, amp;fanguintsfui,nondumnbsp;ILLO ExCLvsQ,communiteroM-N I B V s Libro X. contra Epift. Petiliani capite 37. norum dicit effepartieipationetn iuitia, cuminiquitatef etiamiuus, amp;nbsp;iniquus,cut ludas, Petrus parit er Sacramenta communicent: Ex v N A quipptnbsp;KE s ANc TA,ludasbifumebat iu-dicium'iPetrusfalutem. In loan, trad. 50. Qm aliquid de Ecclea furatur*. luda proditori comparatur. Taits erat ie ludas : r cunt fanllis difeipulis yndecim,in-trabat, lt;^r exibat : adipjam C OE N A Mnbsp;Dominicam panter acceit: conuerfari cunbsp;eispotuit.De v N O PANE, ^Petrus^nbsp;ludas accepit*. amp; tarnen quapars fidelinbsp;cum indelid Petrus enim accepit ad y i-tam'.ludas ad mortem. Q^omodo enim illenbsp;odor bonus, jicille civs BONvs.Jtcwfnbsp;ergo odor bomts, ita cibus bonus bonos yi-uicat*. malos morticat. Qm enim man-ducatindigne'.iudicium bi manducat. Idem jeribit Theodoretus in enarra-tione epi. ad Corinth. Honlum,inquit, yndecim Hpoolis,fed etiam ludeeprodt-tori preciojum corpusamp;fanguinem imper-tijt. Idem Tomo 7. de aptif. contra Donatift. lib, 3, cap. 14, Dicit .rlpoolus; Chrio bonus odorfit-mus Deo, in omrii loco : tarnen in ijs,qut faluiuntjinquit : r in ijs,quipereunt: a-lijs quidem odor yitte, in yitam : alijs au-tem odor mortis in mortem. Qwdetdea-lia re dixit: ad hoc ego poti : yt intelliga-turali' |
DOMINI.
n'Verbis CN.
gAtKr ah^uodbonum, nofolumyitampo-feoperari ben'eytenttbtts:feietiammortem,ma,l y tentibtu. quot;Kec interefi, cumde SACRAMENTI INTEGRITAT,nbsp;tr fanSfitate traSlatur'.quid crtdat'.amp; qua,nbsp;lifide imbutMt ille, qm acpit Sacra-nientum.lntere quidemplurinm ada-lutis yiam: JedaaSacramentt lueefiionemnbsp;nihil interefi. Fieri enimpoteflvt homo innbsp;tegrum habeatacramentumtamp;jerueramnbsp;d,em. Sictttfieripote : yt intgra teneatnbsp;yerba Jymboli : amp; tarnen non rile credat,nbsp;fitte de ipfiaTKitAn hyv-tfiiie'ie refirre-i{ione,yelaliquid aliud, idem Iibro (entent, cap. jjshabe^ tur autem loctu de confiecratdi-fiinil. 2. G Qifidefl. Q^des^ Chriflummanducaii* H^on efl hocfiolu:in sacramenti, cor-pvs eimaccipere (multi enim inigneac'nbsp;cipiuni^fiedinipfiomanere: elrhaere ip-fium infie manentem. Idem tomo o. ferm. . de vtbis T)ominiinhdatth. amp;loan, Illud etiam quod ait : Qm m^ducat earnem meam, amp; bibit fiangutnemieum,nbsp;in me manet, amp;nbsp;nbsp;nbsp;tn illo : quomotintel- leiturifitmttsl' Flunquid etiam illoljicpo terimui accipere : de quibui dicitnbsp;Itts, quodiudiciumfibi manducent^ bi-bant.eumipsam carnemnndu-centnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;sangvinEi^- hantiTgt;luquid amp;Iudas magiflri y editor amp;traditor tmpitus, quamute primuipfisnbsp;manibu4 eiitsconfellumfiacramentUcar-nid,amp;fianguints eitt5,cum aeterie Dipu-l,ficut apertiits LucasEuangeltJdclart , manducaret, amp; biberet, mde innbsp;(fliriflo, amp; fibriflui in eo^ '^ultt oiq^,nbsp;quiyelcordeo, carnem illam mdu-cant, amp;fianguinem bibunt, y el cumtn-ducauerunt, amp;biberunt,apofl.atte fit,nbsp;nunquid manent in Chrillo,aut Chrifi innbsp;etsiSedprofieilb efl qvidam MOnnbsp;MANdvCANDI illam carnem,bi-bendi iliumfianguinem'.quo modo qutannbsp;ducauerit, amp; btbertt, tn Chriflo mamtirnbsp;Chrifltts in eo. FLon ergo, quocunq^ donbsp;qtiisq^manducauerit carnem Chrifitn.nbsp;net in Chriflo , amp; in itto Chriflus: fleernbsp;toquodam modo^qaemmtidum ytiqfienbsp;yidebattquando ifla dlcebat, |
FLon igttur jolum pij manducant corpus ,amp;bibunt fianguinem Chrifli in coena Domini : fledimpij etiam, atq^ hypocrita.nbsp;Et quia fide y era defiituunturto r e corporis fiumunt Chrifli carnem, amp;fianguine.nbsp;quxfiimptiopropria efl huitts Sacramenti.nbsp;fiel igitur idem Auguflinus, contra Do-natiflas,poflcollt. ^W\,amp;iAk'Li,flmulnbsp;manducant, amp; bibunt cor pits, amp; fianguinem Domini ;fled cum magna didinUtone.nbsp;Et contra literasFetiliani: Qtfideflaute,nbsp;inquit, dementiits : quamfiacramentis Domini communicare : amp;yerbis Domini nonnbsp;communicare?Hi ytiq^ dilturifiunttin nomine tuo mandticauimus, t hibimus : amp;nbsp;audituritFlonnouiyos. tyfl CORP vs EIVS, amp; SANGVINEM IN SACRA-MEN T O nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;GT bibunt '. amp; mem bra eiics toto orbe diffufia, in Euangelio no agnoficunt. Ex his omnibusperflflicuum efl: indi-gnos,fieuimpios, atqflypocritas, quifideni y eram fimulant, earn autem non habent,nbsp;fied,adfiummum,hifloricam, ad ceenx com-munionem adferunt,manducare corpu4,amp;nbsp;fianguinem Chrifli.Flam qubdnonnulli inter fldem iuflificantem diflinguunt'.ytlan-guida, aut minns attentafide praditos,inter indtgnos numerent:non dtgnum efi yl-la refflonfione. Omnes enim itaflumits oXt-yTnei: yt nullus fit, qui ntgt;n orare conti-nenter debeat : Domine adauge in mefide.^nbsp;Vbi enimficintiUa quafi efi y era in Chrifiunbsp;fideiitbi necefifie efl:yt corfit tcacfiiiv, prob^nbsp;timor, r fiduciaerga Deumprxditum:nbsp;quod cor fiane. contritum Deus non reijeit:nbsp;fld,propter Filium fiuum recipit,Eam^ obnbsp;caufiam is homo fie probat :acfie, Chrifliq^nbsp;corpus dijudicat. Itaq^ talis nonfiolum Sa-cramentum integrum per cipit;fied re quoq^nbsp;fiacrameti.de qua loquitur appendix. Quodnbsp;pro yobis traditur : Qifi pro y obis effundi-tur, in remifldionempeccatorum. Flos antenbsp;non hic loquimur defruHu ceenx :Jed de e-iu4 yiHu, amp;potu, non de eflicofia :fled denbsp;fiubfiantia. lam, exfiuperioribuspa; et,nbsp;Sacramentum integrum ,Jymbola nimirdnbsp;ofif-erentia, amp;res oblatas accipi in ceena,nbsp;propri'e manducando, amp;bibendo (ludasnbsp;enim yerxfidet expert, corpus^ fiangui nem |
2?8. DE C OE N A
DE TROPiS, SEV MODES,
fwimft, ndefeqwturneceJJartOjhac Chrifli corpus gjlam, atq^potum, O R Etfcipi corporeo.nbsp;yideor Sacrametarios iftn legen-f innturfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fremtre, amp;ftirere, non fecu, dtq^ Eth nies ohm aduerjM Chrifttanosfremehant: amp;nvncfaciunt ludxi,amp;Turcx. Ssdfu~nbsp;rentihtK ifiis, amp; Capernaitts IudxK,Tar-tts, omnibus impijs oppono non folumnbsp;gladium VERBI DEI, drSCVTVMnbsp;jideujed ctircm pia '^letuatis AUtoritatem:nbsp;qi(4 iorum tmitum facile retundemw. TESTmoisLU VETET^^ Scriptorum Eccleaicorum tqui-bus probatur, corpus, amp;fan-guinem Chrifiifumi innbsp;fOfWrfORE cor-porali, iAy Gy nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;l. COWfM Fauum,cap, 9lt; ^ediatorem Dei, amp; hominum, hominem Zesvm Chrifium.carnem nobtsfuam manducandam , bibendum^ fanguinem,nbsp;dantemfdtli corde, atq^ OREtfetpimus.nbsp;Epiolan'i, Tlacuit Spiritui fanSlo : 'vt in honorem tanti Sacramenti, in os Chrijliani priusnbsp;Dominicum c,Q^vys intraret, qum ca-teri cibi.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t Sermone de tempore n). f^idete,fratres chariimhiufium efl\ yr ex OR E Chrifiianorum, v B i c o R-P V S Chnfii INGRED ITVR,/VKno^lt;OTnbsp;canticum, qua yenenum Diaboli ,profe-ratur. Typrianvs Sermone de laps. SanSbificata o R A clefibus cibts,po corpus, amp; fanguinem Domim ,prophananbsp;contagia, c'idolorum rehquiasreuerut. f H R Y s O $ T O M V s Homil. '^erha nob dabitur'.imo yerb qute cpplicianonperpendemus'.quando linguanbsp;noram , qua Dominicam deguauimusnbsp;carnem, 'Uietbolionte linguam efficie-mus, Idem Hornil. 6. in . Epi, ad Fimoth. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; Hihilamarum, nihil durum ea lingua profrt', qua diuinis rebtts a/fueta e : nihil ex illo ORE prodeat: quod dom iNJ-CO CORPORE epiuifaginatur. |
In cap. t. Epi. . ad Corinth, Hac fads, eapreejertim die : qua carnem eiusdtigua contsngere dignus effeSus es. Et Ethactimnonaccidant',in-rue dextdm,hnguam,amp;labiatqua in te, 1N GI E s s V M Chrii, yeiuti yei-bulafaHafttnt. Homtl. . adpopulum. Quomdo fanHum /ujpiemtis facri-cumb' qjomodo mirabilibus communica-bimtis m^erijs, lingua ilia, qua animam contamhauerimus. Si nemo namq^purpu-ram regam manibus accipere ini^uinatitnbsp;nderet quomodoDominicum corpus lingua poluta fufcipiemus^nbsp;Homil. Zi, lwtiam eudi contumelios mll' dam, d turplbus yerbis, blaf^hemia,psr-iurio, e? alijs omnibus hutufmodi. Etenimnbsp;psrnicufum e, tam tremendis miniflran-tem mlerijs, hnguam fanguine talipur-puratan, adconuitia, atq^ contumelias,nbsp;multites transferre. Infermone de Euchariia. I^putate Jdlv.tarem Janguinem,quafi diuiiOtt- impolluto latere effluere', amp; itanbsp;appraxirttaintes, purls labijs accipite. T H E O P H Y LACT VS in cap.i^, z. Epi. ad Corinth Cum Dei nos ad templumpraferimus: osquidem, quod e huius templi yeibu-lutnfeofculamur'.per i D i p s v mprate-reaC:.ii9.i.sT:y s ingreditvrnbsp;cumjacrofanblumfumitur corpus, Cyprianys infermonedela- Jilt a, r ereda ceruix,nec quia cecidit, inflexa e. Tumens animus, amp;perbus^nbsp;net quia yiClus e,adus e.Iacensan-tibus, r integris yulneratus minatur : *nbsp;qiibdnon atim Domini c o R P v s, ;-quinatls manibus accipiat, aut ore poEnbsp;lutOyDomirii s A N GV i N E M bibat y Sa-cerdotibusfacnlegus irafeitur, herum Cyprianus infermone de la- Spretis his omnibus,at^ contemptis.yts infertur corpori eius, amp;janguini eius.Flusnbsp;tnodb |
X-,
DOMINI.
259.
IN VERBIS COEN.
tnodo in T)ominum,ntlt;itnibtii,at^ ORE de-linquunt : qitam cum Dominum negaut-tunt.firc. Su^racnim locum infe^uentem ^ofuimw. ZadTheodoum Jmferatorem, 'Vt fcribit Theodore tui Uh. cap. 18. Q^hws oculif alhicies Domini templu^ ^uihws calcahii pedihuf tn^um illiuf ga-uimentum!^^uotnodo manws extendes, denbsp;^uihuf Adhucfanguflillat iniuflue^quo-modo huiwsmodt m^mihue ijcipiesfan^lunbsp;Domini corpufi* qua temeritate Q'amp;.v.tuonbsp;poculum[anguinspreciofipercipies'.quan-do furore'verborum tuorum^ tantttiiniu-e efanguK tffufuf? Et iterum Theophyla^ltn in caput ad Coloffenjes. jiperte,yefiro o R V.,dixit,id e, quod tkDominici corporti communicatione,fannbsp;Bificatumefi. Ahfurdum itaq^,'nt oz illudnbsp;fermonfxditatecoinquinetur'. quod Chrinbsp;fiumfufcipit. G R E G O RI V S Zj 4. Dialog. Eiui quippe caro ihi fumitur:cuiuiJan guts tarn non in manm indelium, fed innbsp;ORAdelium infunditur. Idem Homil. zz. in Euang. Qwd namq^tfanguts agni,iam non au dienaofedhibendodtdicits. Qui fangutsnbsp;fuper ytrunq^poflem ponitur. quando nonnbsp;jolum corporis, fedetiam ore corfisnbsp;hauritur. L^OEapainfermone 6,deieiunio. Sic facra menfe communicare debetis: 'Vt nthilprorfus de Veritate corporis Dominbsp;ni,eyfanguinisambigatis.Hocenim orenbsp;Jumitur:quodfide creditur. Hue pertinent loca fanSlorum Tatrut quibits ojlendunt, Chrijium intra nos fumtnbsp;gt;e tfieUiltts in cna eiits: nec animam tantum,fed cor-J^jnpiionif in ptts etiamnofrum^adrefurre^ionemmor-^/watnennbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(sternampafei carnet iamp; potarifanguine Domini, Cht yfoftomus Honiiia 60, ad populum Antiochenum. Quod nunc dicunt : yellem ipfittsforma aicere:guram,'^Jlimenta,calciamenta.nbsp;Ecce,eum ^idesiipfum tangis,ipfum man-ducas'. ry tu quidem yefiimenta yidere cu-pis.lpje ytro tibi conceditition tantum yilt;nbsp;deret^erum tt mandueare, (st tangere amp;nbsp;INTRA tefujetpere, |
TerfLillianLij Ub, dererreSliont carnis. Caro corpore,fanguine Chrifiiyefn* tur:yt amp; anima de Deo Jaginetur. Irenaeus 4. cap, Quomodo autem rurfits dicunttcamem ^ntfgt;tione in corruptionem deuenire '.amp;nonpercipe- tamis,fn^nbsp;re yitamZqux corpore, ey fanguine Dominbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chnjiii ni alituri Qjpimadmodum qut e^ terra deslefune panis,percipient yocationem Dei, iam non iUonts.nbsp;communis panis eif^ fed Euchariia fitnbsp;duabus rehtts conens : fic amp; corpora no-flra, percipientia Euchariiam, iam nonnbsp;Junt corruptibilia.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, Idemlibroq. Quomodo carnem negant capaeem effe donationis Dei I qua fanguine, amp; carportnbsp;Chrti nutriturf Cyrillus Z^. 4,, in Ioann, cap. ij. Quodfolo tallu Chrijli, corrupta re-dintegrantur : quomodo nonyinemus : qui carnem illamguflamus, amp; manducamuslnbsp;Hilarius in Efalm. 117. Menfa Domini efl'.ex qua cibummi^ mus,panisfcilicetyiui. Cuius e hxeyir-tusz yt ipfe yiuens,(os qtioq,, quifeaccipi-ant,yiuificet. Idem lib. 8. de Trinitate. SiyeryerbumcarofaHumefizamp;noi y ere Terbum carnem, cibo Dominico -mimtts: quomodonon natvraliternbsp;in nobis m A N E R E exiimandus ejhquinbsp;amp;naturam carnis norx iam infeparabi-lemfbi homonatusaffumpfit'. amp;naturamnbsp;carnis fux ad naturam xternitatis,b Sacramento nobis communicandx carnis ad-mijeuit. Ita enim omnes ynum mus inbsp;quod amp;in Chrifto Eater e: amp; Chrijus innbsp;nobis efi. Si yerigitur carnem corporis nojlri Chriflus affumpfit : amp; yer homonbsp;ille,^ui eb: quot;Maria natitsit, Chrius e:nbsp;nosq^ yerfuhmyfierw carnem CorporisJuinbsp;Jumimits:amp;per hoc ynum erimusiquia Eanbsp;ter e in eo : amp; Ule in nobts : quomodo yo-luntatis ynitas afferitur: cum naturalisanbsp;per Sacramentum proprietas, perfeilxfitnbsp;Sacramentum ynitatisf Theephy ladus, in cap. 6. Ioan, Camis Dominicx, qui nonfiuntparti-cipesi |
240- d e CEN'A
~ U^ROPIS, SEV MODIS,~
in Chitlo i-vusn. ^VSUfJUt^ Tult;n , ^uanbsp;inctrporamurnbsp;Cbritlo capiti,nbsp;membra.eff*nbsp;blusdignapafnbsp;ticipationisnbsp;torpoy,nbsp;fn^utKnbsp;iiLi. ^eijuoe: tijjes: non eruntparticilies atern yitee: eo ^uodnonfufcef erunt i E s V M.^quiefi'vi^nbsp;ta (sterna.Hon emm nudi hommtf caro efl:nbsp;qux manducattir:fedT)ei:e^ D E i F i C A R Enbsp;yalef-ytpote contemperata Deitati. Cyrillus lii. 3. in loan. cap. 37. Qmdtgitur Chritapolltcettir'.quid cre dentwuf offert'' corruptiiile cert nullum',nbsp;fed lenedilionem : quamcommumcationenbsp;corportSi amp;languinti Chrijliaffequimur.nbsp;Vnde adeam incorruptionem reducemur:nbsp;yt czbo, equot; potu corporis non indigeamuf.nbsp;Vnnficat .n.corpM ChriftiZ amp;adincorru-ptionemfuiparticipatione rcducit, lgt;donnbsp;emm alterM cuiMdam'.fedipJtw VITAEnbsp;corpm e^. Idem in cap. 16. Stio Corpore credences, per cotnrniinio-nem myflicam benedicens, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in ter nosynumcorptcs eff.ctt. Lib. 4. Ioan. cap. 13. sZb poffunt cumfanSllficatione beatlt;t 'Pitxfieriparticipes'.qui,per myflicam be-nedi^ionem IISVM ndjuficeperunt. Vitanbsp;eriimfiecundum naturam ille efl'. qui ex yi-uopatregenitus e/l', fid non minus corpMnbsp;Juum quoq^yiuificat. ConiunSum .n. inef-fiabiliter efl Ftlio Deiia quo yniuerja yiui-ficanturtidcirco corpusfiium d:citur'.amp;y~nbsp;nus cum eo efl. Hempepofl incarnationeinnbsp;ynus efl : amp; ynus manet, absq^ D i v i S l O-NE y lia: prat er qua, quod'Dei TPatris Verbum, ey TEMPLVM yirgtne [umptum,nbsp;idem natura non flint. Hon enim eiusdemnbsp;efl fubflantta, V^rbo Dei homo ajjum-ptusiynus tarnen cum illo efl, coniunSionenbsp;ineffabili. Quoniam igitur Jalutarts caronbsp;V E R B o Dei quodnaturaliteryita e'}nbsp;comun^a , yiuifica effe^a e^^ ; quandonbsp;'E.y-M. C OM E D I MVS, V IT A Mnbsp;habemus in'om 3,Uli coniunEli, qua yinbsp;ta effe^a efl. Lib. 4. Ϋ loan. cap. 17. Si quls carnem, amp;fianguinem Chrifli reciptt: cum ipfio ita coiungatur neceffe efl:nbsp;yt Chriflus in ipfio, amp; ip/e in Chriflo inue-niatur. Stcut pauliilum fermenti totamnbsp;mafiam fermentt : fie paruula benediHionbsp;totum hominem,in /eipjam attrahit'.yfuanbsp;gratia replet. Et hoc modo Chriflus in nobis manet : ynos in Chriflo, Vm eni'm |
totum fiermentum in totam maffam per-tranflt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fentiunti n' Cap. 26, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;yif Saenmt^ SuQ corpore credentes ,per communto- ttrij. nem myflicam benedicens,tyfiecum, amp; inter nos,ynum corpus efficit.Q^ tnim eos^ qui yniusfiin^i corporis yntde yniti fiunt,nbsp;ah hac naturali ynione alinas putabit Inbsp;Ham fl omnes ynupanem manducamus*,nbsp;ynum omnes corpus efficimur. Diuidi e-nim,acfieiungi Chriflus nonpatitur. Idcir-co etiam Ecclefia corpus ChriflifaClael^tnbsp;amp;nosfinguli membra Chrifli fleundumnbsp;Eaulum. Vni enim Chrifle,per corpusfiu-um,comunCli, quoniam in nobls illum^quinbsp;eflwdiuiflbilts, accepimus, ipfipotiuStquanbsp;nobls membra accommodantur. Chryfoftomus Homilia 83. irt %latthi Ipfium yides, ipjum tangls. Vmiat in mentem tibtiquoJis honore honoratus: quanbsp;menfia Jruaris. Ea namq^ R E alimurtquamnbsp;angeli yidentes, tremuntmec abfiq^ pauore,nbsp;propter fulgorem, qui inderefilit, afiicerenbsp;poJJ'uneiynosinyi'K'M CVM illonbsp;M A SSAM reducimur : FaUi Chrifli corpusnbsp;ynum,amp;caroyna. Qulspaflorynquam,nbsp;membrlsflils,oues fiuas nutriuitf Ipji proprio CORPORE or alif.amp;fiibi coriiungit,nbsp;atq coagmentat. Singulis Jidelibus, per hoc myflerium^ fie coniungit : amp; quospeperit, non alijs nu-triendos traditjed ipjeJludiofiime alit,nbsp;Homil.j^ tn Ioan. VtnonJoliim,per dilellionem,fid R M-IP s A in illam carnem conuertamur,per cibum ilium ejflcitur, quern nobls largttusnbsp;' el^. Cum enim Juum in nos amorem indicate yellet:per corpus/uu,fie nobls C O M-MI sc VIT, sy in ynum nobifiettm redegit:nbsp;yt corptis cum capite yniretur. Hoc enimnbsp;amantium maxim'eefl. Homil. 6q. adpopulum. Cogita,qualifis injignitus honore'.quali menfiafiruarls. Q^od ngeli yidentes hor-reficunf.neq libr audent intueri, propternbsp;emicantem inde /Jlendorem : hoc nos pa-Jcimurihuic nos ynimur:amp;faHi fumus y-num Chrijli corpus, ey yna caro. Qmspa-Jlor ,ouespropriopafeit cruore I Et quidnbsp;dicopajlorl Batres multaJiint ; queppojlnbsp;partus Evueicitff tls,cumnbsp;membriSt |
DOMINI. nbsp;nbsp;nbsp;nbsp;nbsp;241.
IN VERBIS COEN .
partita dolores ,lios alijs tradunt nutrici-hw.Hoc atitem tpnon epa-M :ed pfe nos proprio SANGVINE paicamp;per om~nbsp;nia noshi coagmentat^ mcuiq^ jideliumnbsp;Jemetipitnypermyerium,commicet: amp;nbsp;qnos genuit, peremetip/um enutrit : necnbsp;alteri tradit. Homtl. 6 T^Tecearium ef^, myfleriorum dicere miraculum'.qmdtande/it : amp; epuaretda-tum'.amp;qu rei ytilitas. ^num corpus-mus, amp; membra, ex carne eitis, amp; oibiesnbsp;eiw. t itaq^ non tantum per charitatemnbsp;hocamw : yerum amp; ipam rem, in illamnbsp;mtjceamur carnem. Hoc per ecam eici-tur, quam largitus e : nobts holens oflen-dere dederiumiquod erga nos habetJPro^nbsp;ptereajemetipm nobis immicuit:amp; corpus /uum in nos contemperauit '^ytynumnbsp;quid efficiamur^tanquam corpus capiti co-aptatum. Ardenter enim hoc amantiumnbsp;efi.Hoc itaq^ lob innuans, dicebat deer-uts'quibus eratjitpra modum dederabilis:nbsp;quod dederium oHendetes, dtcebant'.Q^nbsp;dederit nobis ex carnibus eitts implertinbsp;'Propterea quidem zbquot; Chrius idecit ; innbsp;maioremnosmducens charitatem: amp;u-um erga nos oendens dederium : non tannbsp;tumJe prxbens cuptentibus yidendum: ednbsp;amp;palpandum,amp; COWS. D ENDVM.rnbsp;carni dentes ingere, amp;complicari,amp;0'nbsp;mne dejiderium implereiTanquam L E o-N S iitur IGNEM SPIRANTESnbsp;AB ILLA MENSA recedamus'.adinbsp;quot;Diabolis terribiles, amp; caput noflrum mente reuoluentes, amp; charitatem, quam nobisnbsp;exhibuit. TAamparentes quidem alijs Japenbsp;lios tradunt alendos. Ego autem, inquit,nbsp;non ita'. Jed carnibvs meis alo : mei-pjttm yobis appono, yos omnes generojos ejnbsp;Je yolens'.eisr bonas yobis prxtendens deu-turis expe^ationes. quippe,qui yobis hicnbsp;M E I p s v M , multo magis inutu-ro.Pilui eje -ateryeer:carnem,propternbsp;yoSyZirJangumem ajjump. Vobis yiiciimnbsp;ipam carnem amp; fanguinem, per qua cognt us yeera^usJum,trado. hac, e^c innitis Patr locis,um-pta locupletiima teflimonia 'nolui adijce-reiquade optima collegerunt^'^iri pio ^e-lo ar dentesJb, loachimus Vuephalus, r |
boSlor Tilemanus Heshuus. quot;Ham htsudio 'Mrittis intelligent, carnemnbsp;Chri/Ji ndJolm quia ajumpta ejldyiss.-B O in ynam indijqlubilemperjbnam,plunbsp;rimum prodeje : amp; quia pro mundi Vitanbsp;data e : yerum etiam, quia nobis eadem^nbsp;cum Janguinebomini bibendo , in cnanbsp;eius , ore manducanda exhibetur , ac di- enjatur. Qmequtdemm bominus in no-flrum commodum injlituit : hoc non mqdb y tile,Jed etiam necejarium e nobis ada-lutem. Itaq^ Kop^xoo; aTXiToiQBU',nbsp;bipnoporthorum d^otxe^ls,nbsp;C^t^oal,amp;/arcovvptiM', qua nullonbsp;negotio, ek ijs, qua Jiipra didiaJtint, refu-taripojunt. QtMmobrem nonJ'olum ridi-cula,Jed blahema quoq Zlnglij ianbsp;enarratio dicliloannis 6. Ch.'R.o nonpro-dejl quicquam. Is enimpeudopropheta hicnbsp;carnem Chrii intelligit. Sed copioje reju-tatus ejl ille,a b. 'Martino Lut hero,amp;ahnbsp;alijs quibiisdam. Hon enim inquit bomi-nusia.v]rinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diCpiAj 8^ii:yt.^in- lius nugatur:Jed jj nbsp;nbsp;nbsp;nbsp;nbsp;ehe tigt;Cl)tAgt;lnbsp;nbsp;nbsp;nbsp;nbsp;. Qupdloquendigenus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;el^, pro prium Scripturaiqua per carnem nojlram, intelligit yitioam, amp; corruptam hominunbsp;naturam. Itaq^ carnalis cogitatio,amp;intel-ligentia, r) aa,^xix.rjnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carnale Inge nium , amp; carnales yires, nihilconducunt, ad y er a yita recuperationem. Quod enimnbsp;ex carne natum ejlicaro eJJ Item, Caro, amp;nbsp;anguis regnum betpoidere nonpojjunt.nbsp;Spiritus aute dpigt;e-7nia,yiuicat^ Ex Spi-ritu enim Sandlo oportet renajet : yt ye-ram yitam confequamur. Ham carnalisnbsp;Chrijli corporis,amp;fanguinis laniena,eus,nbsp;amp; ingurgitatio,nihil confert ad yitd,qua-lem lacerationem, zlr in rujla ellionemnbsp;Capernaita imaginabaturiquam z Z^n-^lani Jomniant, nobisq obijciunt. Sednbsp;quemadmodum jjiritualis renacentiaplunbsp;rimum prodefidtairitualis manducatio,nbsp;qua ipitsdei a^us e,plurimu conducenbsp;propterea quodajertecum yitam aterna.nbsp;Cum igitur caro hominis yitioa nihilpro-t:amp; yerbaChrijlimt yita,atq^iritusnbsp;{ Vitam eniim nobis in Euangelijpradica-tione Ajertor noer offert, donatq Spiri-tumJanHum') neceffe ejl, yerba eiuspluri-mumprodeffe, Itaq^ zlsquot; hac tota concio, 0- T mneq^ Zuinjliits mu tat articulum^nbsp;in pronomedenbsp;mon/baliuS. |
DE C OE N A
2, A ?
J
D^R P fs;SlVrMO DI s
wneq^ yerittm, propterea cnx yerba, amp; injhtutio leruatapuxta Chrifli manda-tum,maxmias adfert noh commamp;dates.nbsp;Quocirca Chrijlt corpus ,cirfanguii, iuxtanbsp;y er humnbsp;nbsp;nbsp;nbsp;manducata, amp; haufla ,fum-
mas apporttfumentibits digne,ytilttates. Juxtaillud, Hoc factein met recordatio-nern, Item,qtiod corpus pro y obis traditur*.nbsp;^tafanguispro y obis ejfunditur, in remi{'-Jionsm peccatorum. Qua yerba fideJunenbsp;apprehendenda.Hac cjlia,ds ^ua loquitur caput 6. Toannis,fi)iritualts manduca-tio. haq^ yere,amp;eleganter Honnus Tara-phrafies huius Euangelifiafiiquit*.
nyfi/dtTriXaJuo-jx's U7ri^r5^oy;c/3\)!VS
Miuu JI nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i@- y^f^ ov5 /Jtu ,
Zai AIO Ji KSt) WZi ?gt;( BXi,ks4 Ideir,
Spirittipernus ejl ynuifcans: alieni^^ena autem Carn terrejlm mortal natura nibilfgt;roderit.nbsp;I: t 'crboru meorum,ijutt annucioflnxtis diuinus:nbsp;pitafiinultZiTJpmtus eft,itty'eratgt;ox,
Sedreuertamur tandem eo.ynde digrefi-fifiumw. Confit enim,in illa tota difiuta-tione Chrijh, qua efi loannis 6. capite, hac yerba,edere,hihere,amp;panis ejfie translata,nbsp;'Hihil enim 'Dominus ibi agit de ore corpo-reo,nihildepane pifiore co^o Qua cauj'anbsp;efi,yt Hugufiinus,etfi deJacrametali mannbsp;ducatione, amp; potu corporis, Janguinisnbsp;lESV CHRISTI reibefienjeritttameperpenbsp;tarn locum illu ad corporalem lumptione renbsp;tulie'.dum put at inpantibus cna Domininbsp;fiatim a baptijmoporrigedam effie.Exqtionbsp;colligitur, Auguflinum, yerba infiitutio-nis coena ,propri'e intellexijje: yt edere pa-nem,qui efi corpw Chrtfitfiit, illo tee,orenbsp;{orporo,panem, qui ejl corpus Chrijli, tn-tra le rectpere:amp; bibere poculum,fieu yinu,nbsp;quodeji amp; janguis Chrifit ,fiic mhilaliud;nbsp;quam ymum,quodefifianguis Chrijli,jan-guis nimirumnoui teamenti, orecorpo-reo haurire. Tutida igitur Sacramenta-riorum conj'ecutio ejl;yerbum credendi, amp;nbsp;bibendt, yocabulum itempanis, interdumnbsp;jumunturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. Ergo in ccena
Dominica hijioria,translat quoq^ fitnt ac-sipienda. Hon minusfiolida efi hac, ifiifi-tnilis, Terbum bibere,amp;aquajunt aliqua-do modijicata : quare, m cna Domini^
eir in baptijmo translata fiint. Ergo in ba-ptifimo non e adhtbenda aqua t nec in cna Domini, requiritur externa, amp; corporalis,quafia ore carnali,ailio, Tollantur tgiturex Ecclefia, noui tefiamentt Sacra-menta. Hac enim quarto capite loanmsnbsp;leguntur, in colloquia Chrifit, cum multerenbsp;Samaritana,apudfiontem, Si fcires,inquitnbsp;adillam Dominus,donum Dei, Zbquot; quiifi^nbsp;qui tibi dtcit : Da mihi quod bibam: tu pe- ^jdia li'nbsp;tijjs ab eo; zlr dedijjet tibi K AM VI- dem ftenttran^nbsp;V A M. Item, Omnts qui bibit hac aqua;nbsp;Jitiet iterum.QuisquisautemB l b Ri Tnbsp;ex AQyA,quam egodabo ei;non slT1ET dio, de fentinbsp;in xternum-SedA QVA, quam ego dabo ei; bus Saluatoanbsp;fiettn eo V Qm A QV AE ,Jalientisinnbsp;yitamaternarn,
QAs hicnoyidet, translata tjjiyerba fionte, amp; aqua ea, quam ex illo hauriebatnbsp;mulieriEft igitur aqua alia fontana, quanbsp;rcfiinguit Jitim corporis ; alia efi aquayi-ya,qult;e animfitimpellit : ea^ efi Eun-gelij dollrina ,ipfieq^ SpiritusJanHus, quinbsp;per y er bi audttum credentibus donatur,nbsp;Vtitur igitur comparatione juauifiimaZnbsp;qua ytranOj aquam dijlinguit. Explicaturnbsp;yerba iai[.(p)c/)cob, uat irti^ittt, z^ dit-
/faov.
Dedijfiet tibi aquam v l V A M.
Qm biberit eS: aqua, Qv A M e^o dabo: quijietillifions aqua SK'Lli.'H'tlinbsp;in yitam teternam.
Fons etiam duplex ejl,alt er ex qua Sa-maritana mulier aquam hauriebat ; alter aquie, quam Chrijlus daturus erat ,jalien-tis in yitam fiempiternam. Itaq^ bibitur illa aqua,cum ore hauritur;hac cum in Chrtnbsp;fium creditur. Sedjitis illarefiinguituTnbsp;haufia aqua: hacJedatur, cum cor acquie-ficit promijitonib. Ftlij Dei,nobis,in Euannbsp;gelio,fiai{is. ^SdSicnoua translatione,intetnbsp;cibumdijiinguit, Haminterea,inquitE-uangelia, rogabant eum dijcipuli, dtcen-tes'dRabbiEde.Ille autem dixit;Ego c 1-B V M habeo edendum ( ^coaiv ^tt-yiv') quem yos nej'citis. Dicebant ergo interfie, Hum quis attulit ei, quodederet?nbsp;Dicit ei lefius. 'Meus cIB vS efifttfaciamnbsp;quod y ult is,qui mifit me : Zdt perficiam o-pus eius. Tum enim Chrifitts ajfiertor hu-mani generis, non efuriebat cibum yentrts-fei
-ocr page 251-DOMINI.
nTvRBis coTTnT
Stdyt fupratiehat, ua hic efurit hominu falutetn'.cwM rei ardens oflendit Juum de^nbsp;fidcnum: quod omne ebeEiat tantum: ytnbsp;jua morte,at micepeccatores redimat,acnbsp;Jaluet : U(E Datm Jui clsJlM ejl benignanbsp;yoluntas, Q^mobrem pericua;int inicrvs liter ts, non obcara translationes : amp;modi-jicationes non recondita^dexplicatx, Haenu demonflrammM, quanerba fint, in cnx Domtnicx inflituttone propria,qux translata,qux in bi^ media. Oflennbsp;dtmui etiam in ill propofitionibtts, Hocnbsp;el^corpw meum, Hoc e^fangUK mein,nbsp;tieq^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ncq^ fa,ZTciivvfj(.ioui reSi col locari : tametfi immutationem eiuandam habere '^ideantur.Qmdfi dicenJd illudge-,nbsp;nus non ejl tropicum :fiequitttr necefiarib,nbsp;effe orationem, qua yerbn natiun, quot;^tfita-tis, proprie qjignifiantibm, e^^confebfa.nbsp;Q^mobremfententia, i^dlccvoia,, Chriflinbsp;nulla alia dari potefl, ac debet : quam ea,nbsp;quam pariunt, gignuntq^ eiin pcrfiicua,nbsp;plana^ yerba. 'Panem,quem ddit /is di-fiipuln manducandum, ejfie corpus illitts*.nbsp;poculum epotum, effe eius fiinguinem,pronbsp;nobis effujum : non conuerfione, autnbsp;initie^ illorum in bac : fedytrorumq^ copu-latiQne,fieu ivasd, Ham 'Paulus .^ipoflolusnbsp;panemiquemfiran^mus^'iisnavlaji effiefierinbsp;bit,corporis Cbrifii:poculum,ctii benedici-mus,u3ivct)vicMfianguims Cbrifii. Virunq^nbsp;enim efi quoddam yeluti medium,fiettnbsp;ov, quo corpus,amp;fianguis Domini difien-fiantur, amp; ciimqiubus fiimunturmandu-cando,amp;bibendo. Cur igitur non credimtisnbsp;nianifiefio Dei yerboi Qma mundus ignortficripturas, amp; yirtutem Dei.Ham qubdnbsp;Sacramentarij vUvofAt'ct congerunt : qui-bus ofiendere conantur, hune yerborumnbsp;ptlTndCbrifii,fnfiim, atq^ d\a,voiMipugna-re cum apertis locis ficriptura, amp; praci-puis articulis Cbrifiiana religionis : mani-fiefla calurmia efi. Hon enim quia iftis yi-'nbsp;nbsp;nbsp;dentur capita doUrina cle/lis interfiepu- gnaret idcirco interfi y erb pugnant. Hoc quidem ifii confidenter, yt alia afivfmant:nbsp;fied id nullis, quodfiacere debebant ,firmisnbsp;docent arguments: multb y erb incertiori-bus,magis^dubijs, qua id quod efi in qua-fiione. Quamobremfiphifiica cauillatio-nes ifixfiunt, quibu^ repetitur principium. |
Sed ifi dvltKo-yia^fifu nofirisTheo logisfiape refiutatxiad quorum j'eripta du-diofios adoleficentesremitto. Idempofi D.nbsp;'dartinum Lutberum, D. loan. Brentiu^nbsp;Doorem Ttlemanum Heshufiium, amp; D.nbsp;loachimum 'iefiphalum,copiojeprafittitnbsp;reuerendus,amp;clarifiimusyir,Docor i o-ANNES MARBACHIVS, harumnbsp;Ecclefiarum infi^ieClor, gentilis, amp; comparer mew,in eo commentarto,quem hoc temnbsp;pore,propter necefifiarias caufias,in lucem e-didit. c y eter es Ecclefiiafiici Script or es,nbsp;yt commentum de tranfiubfiantiatione re-ijeerent', retinerent^ integrum Sacramen-tumiprxfintiam yidelicet corporis,amp;Jdn-guinis Cbrifii,yn cumpane,amp;yino,contra Berenganj hxrefim, yji in expltcan-do^eirpropifa libertate,fiintparticulis, in,nbsp;s VB, cyM.Idfij eodemfienfiu. Ham etfi ti-7nitlu),ti mfi^iC'/Aov'ivciixnv ifix yoculx /b-nare yideantur *. tarnen nonfienfierunt Pa-tres,lecaliter Cbrifium elementis, yel inefinbsp;fie,yelfubefifie :fied ideofie l'oqui yoluerunt:nbsp;yt non abefifie panis, yini^ manducationenbsp;tirpotu ofienderent Cbrifii corpus, amp;fian-guinem:fidreuera,yt in eodem loco,quam-uis non locali circumficriptione, a d E s s Enbsp;prafientia corpus,cir fanguinem Domini,innbsp;yfu,jeu manducando,amp;bibendo.Itaqj nonnbsp;fiunt y(itantumprxpofitione, i N (pane, amp;nbsp;yino) ne inclufionem artocreatifiicam aj-fierere yiderentur :fied exteris quoqj,3y3nbsp;(pane.amp;yino') item, c v m famp;yi-loquendi fiormuHsfiuam illifi-dem deprxfientia totius Cbrifii in cna,htcnbsp;in terris,condteri non dubitdrunt. lmb ytnbsp;dere ofienderentfi certes efie: ita haepro-rriificuaprxpofitionumyjurpattone, ingenue confieifiint, modumprxj'entixfie ignonbsp;rare'.quodamp; nos apertefiatemur.Ham manbsp;dum negando ofiendimus : qubdnon localinbsp;eircumfiriptione, minusfignorum conuerfione,adfiint corpus,amp;fianguis'.at afiirmannbsp;do,modum, quifiolt Deo cognitus, pofii-bilis eft,indtcare nonpofiumus. Tetra igitur mnglianorum calumnia ejk qui cla-mitant, D. Martinum Lutberum, amp; quinbsp;huncfiequuntur,yerbo Dei duce,'amp;comiti-busJanSlis Patribtts, nofiolum excogitafifienbsp;bas yoculas,ac phrajesfied eos etiam fiecumnbsp;T ijnbsp;nbsp;nbsp;nbsp;nbsp;in y er- De prxpofi-tionihttsi-^ SVB,CVM. |
DE C OE N A
DE TROPiS, SV MODIS;
in yerborttm Chrifliprima interpretatio-ne,pugnare zir diidercntj^ ctrcs ejje in fuajententia. quot;^ainfiparticula iflit localenbsp;pra/entiamgmficare^it: eetnbsp;tr?e^@^.nec]ihi cofiaret expotio. lgt;luncnbsp;yero cum nullam circumcriptam copula-tionem, impanationemi incluonem, affi-xtonem^ conglutinationem, amp;delitecen-tiam hpriepotionibti^ flatuantyel^Pa-tres, yelnori Theologi*, fedprcefentiamnbsp;duntaxat,cuius modus in hoc myerio nobis abjcondieus e, Chrio foil Japienti, amp;nbsp;Omnipotenti,probe notits tfequitur,grauinbsp;nos aict,(i Caltitm/li5,iniuria', qui '^ocife'nbsp;rantur,nosparum nobis conare. Nion e-nim,lide modo dubitamtts: idcirco hata-mus de rei yeritate. Etenim ri p'e]'ov,yelnbsp;ontextum yerborum cna retinemus ; quot;vtnbsp;t Spiritu San{o nobis traditus',dumpanbsp;nem,amp;yinu, corpus, amp;fiinguinemagno-fcimus in ceenapTcefentia*,amp;dum ip fam co-pulam, lilas res -conneSlentem, relinqui-tnus infi(apropriayi,atqjpoteate. Eru-ditte,pilt;eq^ yetuatis explicationem etiamnbsp;prbbamus'.qui \:s!-ec^uliKov yerbum enar-rauerunt hisparticuUs, quasiprapofui-tnus,Expofiulent igitur cum antiquis fcri-ptoribus (quorum atttoritate iaclant fuamnbsp;caujamnitt ) quodilliip hoc modo locutinbsp;nt. 'ELulla enim in his ei^ lis, atq^ cont en'nbsp;ito. Corpus, erfanguisChri/lt, juntinpane ,^yino\eademd^juntfub, autcumpa-ne,amp;yino. lgt;lam in eiusmodi locutionibusnbsp;omnis circumfcriptio excluditur : eam^ obnbsp;caufam, nullam eiciunt vjiipAtnv. Atnbsp;quomodo Sacramentarij, '( 'zg-acrn,nbsp;amp; c diametro, in yerbis Chrii torquen-dis, enarrandis, traijciendis, amp; excarni-candis,hiconent: amp; quam nullam, autnbsp;iruixjov habeant imut7i^a,v,altbi dicemus.nbsp;l\[am antiquitatts htc teimonia recita-bimustyt apparent, t^ryeterum fentenitamnbsp;nos tueri, amp;receptam in Ecclefa explicationemfequi : quemadmodum hofles Chri^nbsp;i,in cnaprai/entis,defendant nouum do-gma,ignotumyera, amp; CatholicaEcclefanbsp;Chrifli : amp; nouas interjtretaitones excogt-tant. qua nullam certapariunt fenteiiam^ Augiiftjnus infermone ad TdieophytoSt |
' Hoe accipite i n pane : quodpependtt in cruce. Et, Hoc accipite i n calice,quodnbsp;eft eitm ex Chrifli latere.. Idem contra terasTetiliant. Qm corpus, eJanguinem in Sacramento manducant, ebibunt'. eir membra eius toto orbe diufa , in Euangelio nonnbsp;agnofcunt. Theophylalt;3us in caput iq. ad Hebraos. In carne,amp;ftnguine Chrii, nihil cru-entu,nihil corruptibile mens humana con-cipit. Sicut dicit Apoolus. Qm corpus Domini indigne manducat : indicium flbinbsp;manducatfed v i V I F I C At r i c E mnbsp;SVBSTANTiAxM, atq^ f'alutarem 1Knbsp;pane, amp; yino : per qua.fl dignefitmantur,nbsp;nobis eflpeccatorum rtmiio, amp;regni Deinbsp;pofeto collata. Chryfoftomus in fermont dt Euchariflia. *Mlenfa myflerijs inflrula efl:amp; agntts Dei,prote,tmmolatur:Sacerdos,pro te an-gtturzSeraphim aflant : omnes incorporenbsp;yirtutes,pro te,cum Sacerdote intercdt*.nbsp;Sanguis i N cratere, in tuam puriflcatio-nem,eiiimmaculato latere.hauus el^. Idem in t. ad Cor. Homil. 13. Eorum autem yerborum eittflnodi elQ fententia : Quodejl t n caliee'.idefl quodinbsp;latere fluxit:amp; illiusfumitsparticipes. Theophylaus idem repetit eb; Chryfoflomo. Q^d dicit,efl huiumodi'.Hoc quod efl IN caliceiilludei^, quod effluxit laterenbsp;Chrifli. Epiphanius lib. Kat fazv b ^i^iuia.fai Eiofl,{t^cooyeif!lt;nif .1. Cibuf quidetnnbsp;panis eflzfed iti eo efl corpus Chrifli, quodnbsp;yiuiflcat. Difirt,inquit, l N eo. fllon-dum enim orbis terraru yocabulum trannbsp;fabflantiationis audierat. Hune locum citt Scriptum oblatum Friderico EleHorinbsp;quot;Palatino,in comitijs quot;flatisbonenflbus,an-noxL. cui fubfcripferunt Philippus'^e-lanthon,quot;IdartinitsDucerits, loan. Ti-floriits. SFB. Hilans lib. 8. zZ 77/zf. Jj yer'e Fnbum caro faSlitm efl\ amp; nof |
IN VERBIS COEN.
yeri, trlum carnem cibo T)omintco fii-tnimuiquot;. quomodo nonnaturalitertnnobis manere exitmandiu efl'. q, amp; naturamnbsp;carnit norx tam infeparabtlemfibi homonbsp;nattti ajjumpfir, ei!quot; naturam carn/agt;adnbsp;naturam aternitatts,nbsp;nbsp;nbsp;nbsp;nbsp;Satramento no- bi communicanda; carntt admifcuit. Ita enim omnesynumJumji4.qu()damp; in Chri-fio Pater e',amp; Chrius in nob e^. Si quot;Ver igitur carnem corpor nori Chrius aumft : jr yer homo Ule, quinbsp;ex 'Maria natustit, Chriia e:nos^ ye-r s V B mjerio carnem corpor Jiti i~nbsp;mimuf,amp;per hoc ynum erimtts : quiaPa-ter efl in eo z amp; Ule in nobtt : quomodo quot;yfo-luntatii Anitas afferitur : cum naturale,nbsp;peracramentum proprietas iperfefee Sa~nbsp;cramentumt'vnitatiif Cypn'aniis,:fermone de Qena Domini. Panem Mngelorum zn'R facramento manducarnttsin terri^,eundem,fi-ne facramento ,edtmusin clit'. non mini-erio corporali ,epe repetitM a^ionibut^nbsp;adeadem reuertentes : Jedcentmmatofa~nbsp;(erdotionoro, erit, amp;permanebit perptua,implens nos,amp;reficiens nos ,fujcien-tia'.quaproferetur palam, absq^ 'nllbs inte-gument omnibus, conf^icahUts ,fifmminbsp;prafentiafacerdotis. Bernhardus in condone,de Cana Domini. ndetuTjfecies pants,amp; yini : creditur aute fubantia corporis, amp;fanguinis Chrinbsp;i. Tria quippein Sacramento A lTarisnbsp;at tenders debes fpeciem pants, 'veritatemnbsp;carnis, yirtutem gratta Ipirttualts. Quadnbsp;tiidemus ,edes ei^ partis, amp; yinUquodnbsp;s V B1/4 fpecie credimus : ^erum e corpus, zir'Zeerusftnguis Chritquodpepen-dit in cruce,amp;qni fluxit de latere. Ita'^eteres Scriptores oendereyolue-runtprxfentiA Corporis,r:Janguini5 Chri-i in cna,fu manducatiohepanis, tir^i-nipotu. Si igitur hacprxfentia funt : yt funtprxfenttima yefcentibus, amp; bibenti-bus'.certefuntinterfeconiun^a, atq^ ^ni-,nbsp;ta. caufa eif^, quot;Vt in noris Ecclejs,nbsp;quant Auguana confeionis,c loquanbsp;murtcorpus, amp;fanguis Chrii cum panenbsp;amp; vino y ere, fubantialtter adjunt,di-ribuuntur,amp;muntur yefcentibus, amp;nbsp;bibenttbits. Sic enim habet ipfa confetoZnbsp;De cana Domtnt docenv.quod cvMpane,nbsp;^yino, yere exhtbeantur corpus, amp;n-guis Chrii, yefcentibus incanaDomini.nbsp;.apologia idem repetit', quod in ceena Domini yer'e, amp;fubantialtter adnt corpus,nbsp;eir fanguis Chrii : amp; yer exhiheanturnbsp;C V M Ulis rebus, qua yidentur, pane, eisrnbsp;yino,his,qui Sacramentum acdpiunt. |
DE PP^lDICTIOELE, feu prooquendi rAtione,in yer-bis cana Domini. Ex bis, qua diCla funt haClenus, omnibus pericuum e, Euchariiam, yt IrenausJcribit, conare duabus rebus, terre-na,e calei. quorum altera cernitur ocu-lisialtera creditur mente.Eam^ obcaufam propocionis bieClum eif^ coniunClum,nbsp;lt;rvfa'!n'usKiyfjt.ivov,propterillarumiprutnnbsp;rerum,in y can(e,copulationeM,amp;ynio-nem. \ricquoniamidquodcaleee,nonnbsp;'videturtidcirco per attributum, feu xd^n-explicatur, to^ exprimiturnanbsp;mine, yt fciamus,nonpanemfolum effe,nbsp;quad nobis datur : ntc yinum to,ntum ; jednbsp;etiam corpus ejfe prafens,fangutnem^ pranbsp;fentem Chrii. idam propotiones FUijnbsp;Deifuntifitr . Subiedum 2, Copula, j. Pradica-duplex,pro- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tum m- pter\iiu- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;plex,amp;y- otv. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;num. Hoc,pants, nbsp;nbsp;EST quemyidetis, amp; corpus non cernitis, Item, Hoc (pocu- nbsp;EST lum)quodyi Corpus me-um. Sanguis mt us, nout te-ameti,e^c. detis, amp;fonr - ; ' guis me*,qu'anbsp;creditts, nonnbsp;cer^nttis. . _ Ergo xdlti^et, feu pradicatio in bis e partim, yt Scholaici, amp; Sophia lo-quuntur,^ D E NT IC A,^xe?xluj xeounbsp;xox^ Ei^ emm ond xetja xddnbsp;propterea,qubd idem de eode dicitur. Hoc |
DE COENA DOMINI.
DeTropis, feu Modis in verbis Cn.
Sibirien con:: fifientes. SecriimenU= riorum fihi rnbsp;(mati, ac fi-re. faltcet.corpit^, ymtupani, pmguii mt-w,comun^ui cum ytno,EJlcorfu^yamp;Jan gu mcu'.partimnon e idtntica.t enimnbsp;fer diiaratas rerum formastquee ahfolute,nbsp;amp; extra ivaxnr fi.vlt;tiiilu), copuUri nffir-manda nonpcjmtwt hoc (panis, amp;pocu-luneu yinunfi) e/l cor put, tquot; fangus me-w:non ^u'od illa htecnt per fe,dquenbsp;naturadpropter aliud? a.iis.o,Jcilicet,nbsp;propter id,quodln ymtum hahctiamp;^ttodnbsp;offcruntiatij^ exhibent^ Virum^j enim rerunbsp;gnies ynu^iiiddam enbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ynione facramentahquot; amp; 'ftrunip;is:xententia 'Vfr-horum Chrii, amp; Irsntsi,catholicajj Ec-clcxf retinendum e. pritntim contra So-phias : qui m Eapatu panem, amp;yinum annihilarunt, ua M.i'Q.p.o^ipda-ei, -velnbsp;tranubantiatione'.deinde, contra Sacra-mentarios, f^iglephum , ^uinglianos, amp;nbsp;Calutniaszquipanem, amp; yinumretinentnbsp;adhuc,in Juts conceenationibus, amp;fympo-Jijstcorpui autem,iirjangutnem Chrii re-gant in remotiimum quoddam terris,nbsp;'ygt;biccenadminiratur,cteliim. Sedde hiscepio/tus alias,iuuante Chri-oiE^at m.yt3CCCT vTlicnr, jdduera-riorum faljas, amp; inter e omerav, at^ ex diametro rpugntes intcrpretatio-nes privcl' initutionis ceenx Tiominiex,nbsp;conderemus : eit quam iry.Bijoi, iamp;ab-Jurdant,demonremus. Vr omnes yide-ani,quantiim yertigino Sacramentario-rumiritui t,tn hac controuera, credennbsp;dum^ 'Eham quotunt Hydrx Ulins iner-nalis capita : tot etiamjunt earum ebla-rum interpretation's,atqj contextus.Ehiimnbsp;alij Tta nominati /unt : alij Signica-tijlx ( liceat enim mihi quoq^ barbaris ytinbsp;his yocabulis.in dogmatepemiciooper-^nbsp;ringendo ') ali] Figurijlte, alij Eetony-mici^alij Ebncupatia, alij ^nabatici,t!rnbsp;catabatici,eu Enthujtax, Adeo fxcun-^nbsp;dus e error, de Chrti hominis, a cana e-ius abjentta. Sedquia anguia temportsnbsp;impedit : quo minusperioribtts hac An-tilogica poimus adijcere: amp; ipfa tra^ationbsp;peculiarem criptionem requirittconitui,nbsp;Jeparato, ab his Auguanx coneionis,nbsp;quam tabulis, propterudioos adolejcen-tes,delineamus,lihro. de Sacramentarioru |
eilis dijerere. Hailenus enim deatu caux huius, amp; degenereyerborum, at^nbsp;orattonis,tantum KcUJf.^otli)(.u^:quod oennbsp;dimus proprium,non translatum ee, in il-lispropotionibusiHOC BST COR- PVS MEVM; hoc KST SAN- G VIS ME VS- ^liquum e : yt no-ram doUrinam, exproprietate redptitod dnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;exnx, airmando, amp;conr- mando, eicponamus,atq^demonremus.Ii quodprimo qtfoq^ tempore, Deo yolente, innbsp;nojlris topicis, 'atq^ analyticis fademus,nbsp;Ducemus enim v E R b v M Chiii,per o-mnes locos dialeSlicos', lgt;otatianem, De-nitionemiTotum,Fartes,Coniugata,Cau-as,EeCla, Coniunila,Similia, Contrario,nbsp;quot;R^pugnantia, Antecedentia, Conquennbsp;tia, amp; Tejbmonia. Ftfontes huius contro-uerfix ,adoleentescertbcognofcant. Etnbsp;ex his ips locis argumenta KcgancAiAinnbsp;Kei,u^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quibusyerajenten- tia,de totius Chrijliprxfentia in cana, hie in terris, defendetur, ac demonrabitur)nbsp;du^urifumus. Oro autem Deum Tatremnbsp;Domininori l'E.zy christi.'Wnbsp;fuo Spiritu Sanblo omnes errantes ducat innbsp;'yeritatis agnitionemamp; nos in y era,de hoenbsp;dobbinx ce^te, (enteritia conrmet : cmnbsp;proptergloriamnominisfui: turnproptefnbsp;ajibix Ecclex falutem. ^men. |
Sermo tuus, Ghrifte, veritas eft.
Deo fbli gloria.
-ocr page 255-INDEX LOCORVM PRCIPVO, rum,maximeq; memorabi]ium,in hac pri-ma Confefsionis Augftan,amp;:
Tridentinarum parte.
ARTICVLVS PR IM VS, de ynate ejjentite dtuina} amp;de Triiu^nbsp;ferjonif. pagin )e eodem confeio Ecclearum Saxoni^ carum,amp; f^Hirtembergenfium. ibid. De 5. Trinitatti^ Athanafio. p. De Do^rina^ex confeione SaxonicArum 3 Ecclefiarum. p. ^^dtDeuf, Qmdperfina,Qtwmodo di-JcernAKtur, amp; diffrant, CreAre,gigne- re,nafii,amp;procedere. SECVNDV S ArticuM, depeccA to originif.pag.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;7. r 8. De boc,Confeio Eccleffarttm SAXonic.amp; Vuirtemberg. DedifcriminepeccAtorum, Confeio Ecclefiarum Saxen. Apologia hunts articuli. p. tj. 14, f17. riS* T E R TIV S Articultii,de F i l i o DEl IN CA RM AT O. t?. 0quot; 20. Apologia illiui : cum Symbole Apofiolo-rum,amp; Athanafitj. Formula quxdam confefiionsfidei, qu e-xtat Apud Epiphanium. p. Symbolum,feu Cantio ^eaii Ambroj,e Augufiini. QVA RT VS,ctv N T y s.r s E- X T V s Articulas,de i y s T i f i ca dm ex y eten editione repetitus. ibid. Qffd Fidesfignificet. Q^VINT V S Articalu^,depradica-tione pnitentix, amp; remitonispecca-torumNirytZ'B.3M... ide articulas repetitus ex yseteri edit. ibi. S E X T V S Articulas de lufiitia bo A'PO'LQGiKlocidelafiificatione. 31. De Scriptura difiributione,amp; quottupleknbsp;fit lufiitia. Aduerfiariorum de ludificatione, e lufti- tia.falfiadoSlrina. Iflorum errorum reprehenfio. 3^. Antithefis, quomodo nofiri fentiant, denbsp;lafiitiaratienis. |
Zgt;p k/M EuAngelifiquodprtedicat iufi.^ tiamfidei in Chrifium. Dede iufitficante,quid iliafit,amp;c. Fatres in yeteri tefiamento ,promiionem de Chrifio nouiffe, eisr iufiificatos effenbsp;perfidem, Qi^modocontingat fides, amp; qaalis eafit, amp; de modo regenerations. 43^nbsp;QwdfiolafidesVnChrifiumiuflificet, 44.nbsp;Frobaturprimm ^a.Cf)igt;tos argumentisnbsp;quin^.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4y. Demdeficriptura tefiimonijs. 48.4p. FofirembFatrumteflimonijs. fonbsp;Fefittatio Aditer/ariorum,amp; Antithefis. De dileSlione, amp; impletione legs, amp; quid de bac nofiri fentiant,amp; de bonis operi-bjs. Qupmodofiat dileUio: et quomodo Deo pla ceat. ߫oJolt;/o Adnerfatij, amp; hypocritfentiant de dtleSlione. T^^^onfio ad argumenta fingula Aduer-Jariorum. ,Adargumentumprimum, . Cor. 13. Si omnemfidem habeam*. dileSlionem au-temnon. amp;c.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;7^ 7* amp; 7. Conftatiofiecundiargumenti,ex-i. Colofil Caritas efl '^inculu dilelidis.7-i.7j^.7^,nbsp;F^efiatatio tertijargumenti, i. Fet.^.Fni-uerfia deliSba tegit charitas. 76. amp;77^nbsp;Confittatio quarti argumenti, ie lacobinbsp;cap. 2.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;78.75-0* 80, Fefutatio quinti argumenti, ex locisDa-nielis,EfiaiaiLuca,amp;^atthei.%i,iz, Feprehenfio falfiafiententia.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g j. Ffffionfio ad fiep timum argumentum, du-Hum A: Tobia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g-r 8lt;. Ffffionfio adoElauam argumentum. 87-Fittatio noni argametificholafliciM. 8p-Ffffionfio ad argumentum, de merito con-F 9^ ? 92.93.94- 95^ 9^ 97 f p8.nbsp;nbsp;nbsp;nbsp;60, tot. Scholarum Apopbtbegmata, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;02* T iiij nbsp;nbsp;nbsp;nbsp;Con- |
I
GRCORVM QVORVN-
dam interpretatio.
Paging t, TAI' oycv. Orationem , quayoceef-fertur. , prolati inATcialn- /ia,i^c^oy,rem mediam,nbsp;ctrtmtttel Wng. 'Pag. j. '^r^oifjua.ix.ol.j, exor dij locopra^o ta. y:.vze(nv, ommendationem :Avli-tiny^^2l^olu), oppotione fff cri-minaionem. Kalg/ntdjAi^Ka., conr-inana.h.valt;Tx.^a.iK^,refellentia. 33- Aylch,lacrit, diuinaj^ li-terts. dinoMcrutf rriiu, iuitiadet. 1 k. 'TS'ltcii dix.Moo'ujii, qua ex denbsp;efl iuia. Pag. ATtTm ahurda. TliKaytAvi^eiyt collftdere cum P el agio. Pag. 17. iTUK^ad edTitoAoyticiitiudicio au-toridbieSlo, rations loco, ^.iwa.'ied poibili. 3'iodnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Hi ,propota,fiu placita ponticiorumalja. quot;^^^i^coiJiAvrijaccipiens. .e^. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ijfaim Tnev/o, princip 'ium Jindium e totiu^- Heod. cv re yoidn operibui. Tcolaa-lifAcuil.^idemnbsp;fignificanzia. Pag. ednoAoyla, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ratio expotionemjtiperiorem repetendo ex-poliens. ^5- adK^ y(^,lt;amp;c. Iniuflics autemfermonemetip eegrotans,a-pientibuei indiget remediji.Euripides. Pag. 71. ffv)i^oyiix,fj, conjlam argumen-tatione, rbu S^^voieev ,ententiam. ro fMf -rffc-di^^iaivov, non additum,nbsp;neq^ expreum. Pag- 75- triatn cacTsdaz^ocT,propo-tio tur. |
Pag. 78. ,Qcilt;^t,^a'n'!ny,lt;iaa.;;^fgt;Slf.ov, obcurum,aburdum,amp;pugnans. Koknbsp;iMoy, yiolationeu Violenta reta-tio'oe. cec /at] 'Sira^dOiv](^,nbsp;e9,quodnon ef^omtum. ^ugt;oa.y,effiCMem,^yiuam. zjoitw oyitrog, approbationnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cor- rolarium,cfinj'ecutio. Pag. 81. oL^iuiaaijxrQitn^principiumt c^r rgula generalis, cv rnnbsp;in obieShone.cat lt;m^)S,expir^icuQgt; Pag. 82. vctxsaj, conequenter. Pag.i^. dvlab'icd youbi'rtiK.tf, oppotiont, cum adtnonitione. 'ojaoKayitb, conceio.nbsp;Cbcupi(n,remotio,yelcorreilio.xcil^ , conceio. xetlctmtd^n facc^TV^/u-arjfprobatio aa teflimonijs. Pag. 85. eix.oy,prtncipium,regula. edfgt;7t^ vlTnt ,printipium, quodpere-demmeretur,ctii contradict, yelopponinbsp;nihilpote, amp; quad non indiget appro-lationis. Pag. 86. i^ialuudia, xotr ciy)it^iy, expo-tio,peryerborum commutationem. *-^ct^lt;riJi.od,purgationis,mundationis. Pag 87. r 't:r^lt;rdtci)^riaivov,additutn. to pririt, yerha.Tlui dia,v6i{iv,ntentiam.nbsp;h x^oTecijii, propotio. hnbsp;pr^redtexpotio, yelrecitatio yerboru.nbsp;h i7ria(/(n oKTtd dffaXoubov, adiudi-catio,ex conequente. Pag. 88. T^oroen OclscTAodtpropotiOiptf diin^ionem. Pag. 8p. 2il^^r)7.liuj,dilin^iontm. Pag. ^z. quot;pd Avli'xl'^ifvl^ ciu, ^uod ob-tjcipoterat. Pag. pj. ae^TfJcedltscu, conquenter. 7TK^a,}(9ovbdlt;rd, optima concuttone, Pag. P4.. yli^piovnueronem. |
LOCORVM ALIQVOT emendatior lectio.
tagina i7. In vls^ilt;si,prop(enam,lege pana. pag. zs.h Symbolo Apofiol. legenbsp;rni^ltvJaSlorem.p. 24. pro biofajlfi, legenbsp;p, tp, Totuh^fMv. p. quot;^6. yerju z.nbsp;pro doHrina, lege doHrina.p. 3lt;).Jubfine,nbsp;iege,pradicat lujlitiamfidei.p.-^\. in memnbsp;bro nil, Q^ties t^ozdefide loquimur.p.nbsp;j^yin Anacephalaofi Ehtlipptca , Et voluntas ajfentiens.) lntellige,iam Deo,pernbsp;SpiritumfanEum impulfa.Tum enim sionnbsp;amplitts ejlmortua, amp; ociofa,vtpriusquot;.Jednbsp;eJi viuijicata ,amp;aCluofa. TAam Spiritusnbsp;JanEus in conuer/ione, efficit, Vt Voluntasnbsp;afientiaturVerbo, ac promifiioni, eiq^ nonnbsp;repugnet. Agit enim ipjaper Je nihil ;fednbsp;quafipatitur, dum conuertitur. p. ^^. Jiibnbsp;finemprope,lege'.Sine Chrijio.p.nbsp;nbsp;nbsp;nbsp;Pauli 1. Cor. ^.fub finem. Colojf. z.nbsp;nbsp;nbsp;nbsp;nbsp;ie cv emj 7n't;sKn^o)faivot,amp;efiis in illo comple ti.p. 61. Pfalmi, c X X X. p.6j^.Statuen-dum efi,qubd Sola fidesprincipib iufiificet,nbsp;regeneret.p. 61^. cv cwTtJ.p, 66.VerJu z,nbsp;deledus efi tttul*, x-etus^^iAhominu, e^c,nbsp;p.7Ci.CorreClione. p.7i. InfineJeg.Secuda.nbsp;p. 76. avMdiofjdw.p. 8d.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D.Con ceditur, amp; admittitur. C. p. 87. srarJia-f/a-fAv. p. ^z. verfu 3. Hum pariser, pa. ici6. in margine, toile, luuocatio eitts. Hanbsp;refertur adfuperiora : Harum maxima-rum,lt;(s-c. p.M^.amp;i^pro lagenajegefage-n. pag. 123. fubfinem,pro nemine, lege malts, p.iz^. pro 'fdjb'i,lege fsb'i'.nbsp;p. 14t. in collationibus , cv tA oyica,nbsp;p. t.^.z.percurremusJuis locis (ordo ,n.amp;c.nbsp;p. 15t. -zjri 'tecf. 64. Ibid, in z.nbsp;parte cntein Luca,ri uoAvn biA6i]itn,c-v'TtSnbsp;AifjcATi. ey in Latina,nouum teflamentumnbsp;efi in meoJanguine : quod Qpoculum}pronbsp;Vobis efiunditur. Ibid, pro zo. Luex, lege zz,Verfuvltimo,multiplex. pag. 166. j amp; mox, AifaArl^. In fine, iznx^-viiru . ZV rsrct) cisu- iTiufva .pag. 167.pofi illa Verba ; noui teamenti, adde, vel, hoc |
pocKlum nouum teflamentum, in tneofan-guine'.quod foculum)pro yohiit nbsp;nbsp;nbsp;pa. 6^. In Jufino martyrtfub finem. Hic ca lix eft /anguii mew ,amp; Jolts ipfis commu-nicajfe. Et paulo pofi'. amp; po tu corp ons, amp;nbsp;fangutnts Chrit fundamenta. Ex mo\,innbsp;Camerario, yerj 6. aatrt^.p. f72. ro tt-pca,. Infine, pro deprecatio, pradicatio .nbsp;p. 176. yerju acmodum retinet.p.nbsp;pro Gigantumjege Cyclopum.p. i7Z.'\gt;tinnbsp;nobis maneat.p. 7). Abiorum \7. p. 180.nbsp;Jubfinem. Et ek'ygt;troq^procedit,eirc-p.i'^i.nbsp;yerfii scliim. s^^.yerfu ultimo, quo menbsp;eicfaucibits. p. 185 Colum. 1. yerju i. loquitur Domintti, loannis 14. . t^t. yerfunbsp;r[.j.amp;fl(rumqjfientambigua.p.i^r,. Col.znbsp;yerfus. qalioreferutur. Eaulbpofi.Ho-bis Lutheranis ergo fubieHumefl. quot;Moictnbsp;Edite, boe ejl corpus meum.p.nbsp;nbsp;nbsp;nbsp;nbsp;Col. 1. finem,manducatio, lt;amp;potus dieitur fi fitio, eirc. Colum. i. yerjit 33. fidei con-templationem.fag. i^7. colum. t. Vez/ 6^nbsp;profiantem,ege, tcentem.p. loo.^eu orenbsp;animx, quod fides ejl. colum. z. crd/aeil(^ gt; difiar@^. yerjit ultimo , '^oluntate.p. ZQS.col. 1. quot;Verfu 16, Janguis Chrifiifeu quot;yiino^eyc. col. i. Tterfi.nbsp;efiicere.p. 202. colum. 2. yerjit yltimo: y-biq^ totus eli^diutnitate.p.io'i. colum- 2.nbsp;finemJPanis enim Eucharifiia. p.io^.nbsp;colum. \.fubfinem, lege,idcirco illudyer-bum (hoc) eittsq^ interpretatio. pag, 213.nbsp;colum. 2. infine,lege,fiat, mtu dicis,pernbsp;diuerfa. Etpaulbpofi,hoc^inum. n6. colum. 2ifinem vlsfiipav.p. 2(7. col.nbsp;t. yerfu 4. canum.fubfinem, amp;contentinbsp;traduilione.p.zzt^. col.s.yerju 11. j^A,nbsp;. zz6. col. yerfii 6. ysfumfuijfe interdum,nbsp;yerfii^.'trcscrdjxn- p. zz7.fubfinem. cumnbsp;Manna coponit. amp; moic,^i^oiJi.i.vc.p.z-^^,nbsp;yerfu 23. ^Ttvoo. colum. 2. er/ 31. itidicatttsfit. pag. 243. Tzej^ 38 ofienderunt. |
FINIS.
Excufum Argentorati, apud Chriftianum Mylium.
Anno 1565.
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