ILLVSTRISS-' PRINCI

PlBVS AC DOMIMIS D. OTTONI, D. ERNESTO, ET O. FRAN CISCO FRATRIBVS, DVClB VS BRVNSVICENSlB VSnbsp;amp; Luneburgenfibus, Dominis fuis Clemen tifs*

P�^'Mibiaitiomniaqu� pr�fcHpta funtin noftramdocHrinampr�fcri/ die,ut per patientiam 5^ cofoSationcm fcripturarum fpem habeamus�nbsp;Etem'm folg h� de Chrifto Prophed�, amp; ante 8^ poft Cbriftt in carnemnbsp;�cJuentutn piorum animos afflf �tos 8d anxios folidis confolationibus erexnbsp;^�unt 8^ corroborauerunt : h� fol� pr�fentii�ima SC faluberrima ad Ie/nbsp;'^'^osacdepell�dosomncsanimi morbos remedia fuppeditauerunt.Hg

uit� �tern� confortes c�leftifcp glori� Si gaudi) fcmpiterni participes cum Chrifto Domino Si capit� noftro in omne �uum r�gnabinbsp;mus� HasProphetiascumhichberdo(ft�,fuccinde,diligenterq5 explicanbsp;tascontineatjdignusprofedocftquiin omnibus nationib�s,in omnibusnbsp;omnium gentium Iinguis,in omnibus Eccicfrjs legatur. Quare cum au^nbsp;tofipfejfanciiff�m� memorig,antefefquiannum merogaftet ut eum Dianbsp;logum latinitati donarem ,cumcp ftirem multos pios,lingu� germanic�nbsp;��naros,uerfionem eius fummis uotisexpetere ,operam me� hac in rc Ec-*nbsp;defiae Chrifti,non grauatim dedi. Faxit Chriftus ut pari fcelicitate t�toq?nbsp;frutfluEcckfi�inpublicumprodeat, quanta a�acritateSipromptitudinenbsp;Eoluntatis quaritoq^ bene mercndi de omnibus ptjs Ecclefi�cp iuuand�

EPISTOLA DBD IC AT�R.I A, fttrdio, is labor a meeft fufccptus. Sed cam,q�amquidem deccbat,�nbsp;gentiam amp; curam perpetuam in uertendo adhibere propter alias Ylqnbsp;tiones non potui^nec propter prolixitatem Iibri,alt)s fundionisnbsp;ribusdiftridnSjOmniareuidere,amp;emaaiIarediligentiusliciHt:nbsp;ropiumamp;candidumLcdorem, in tantoopereneuos aliquot cononbsp;turum amp; boni confulturum, alacritatem�^ aoluntatis amp; ftudrj noft^nbsp;officiointerpretaturum,ubi uiresuoluntatem Sd conatum noftruniotnbsp;t�erunt. Vtautemhiuerfionisme�laboresprjsomnibusgratioynbsp;cfi[ent,aufpicatiuf(^in manushominumexirent.uifumefteosC.nbsp;dicarejPrindpesilloftriff�mi : Ac putaui uobiseospotiiTimumnbsp;candosjcum Autor libri, in ueftris ditionibus Superintendenten!.nbsp;pifcopum egerit, non talem quales fuerunt multi multis iam annist�^'^nbsp;t�nus tantum epifcopi,qui Sarrapas 6�reges imo tyrannos ueriusnbsp;quam epifcopos,fed uere tale quales D. Paulus requirit amp; defcribn�nbsp;ueftrarum tantum fed omnium �idnarum regionum imo torfus�et^ gt;nbsp;nie Bpifcopus non immerifo dici poiTe uidetur, cum tot pr�darisnbsp;nis fcriptis puritatem fynceritatem uerg ac fane dodrin� totnbsp;con ft an ter aneru�rit,defenderit,c�feruauerit ac propagauerir,peft�^nbsp;que amp; exitiales uertiginoforu amp;feditio(cgt;rum Anabaptiftaru -,nbsp;l�naticorum amp;improborumbominumerrorescxtil-pauerjt.nbsp;quam cximqs donis cxcelluerit, quanto quam �rdenti uere pietatis u!�nbsp;atq? amoreflagrarit,quam multiplici,quam uaria, quam rcconditajnbsp;menfadodrinainftrudusfuerit,quantorerum ufu, qu�tanbsp;l�erit,quanta cloquentia eminuerit,quanta diligentia Patrum onin'^,nbsp;pta excuftcrit,quantam multarum difdplinarumlinguarumqueb^^��^nbsp;Gr�cp, Hebraic� amp;(. Chaldaic� cognitionem habuerit, breuiter �nbsp;nibusnumerisabfol�tus Theologus,quamuir longe maxiroosamp;^*�]^nbsp;parabilis,quam rarum qua�n eximium huius temporis opus fuedt���nbsp;hicDialogus, tumreliquailliuspr�clara amp; fandiflima monument�^nbsp;ftcris relida,abundc amp; luculenter teftatur.Quare merito tantof^^nbsp;tus atqp obferuatus eft are,Brnefteprinceps optime� 8d fummanbsp;nibuf�^ fummo principe dignis uiriutibus audiftime, ut eum tioo eoinbsp;nendis nec pcenitendis fumptibus atc^ impenfis,ampliftimolt;^nbsp;ducereat�^ alere uolueris. Et uel hinc non obfcurepcrfpicipoteft j,(inbsp;piasconfultum Ecciefnstuis amp;faluti fubditorum tuorum,quai�atnbsp;pietatisamore,quam excitatoamp; indefeflbiuuand�ornand�C^uet^^j^/nbsp;gionis ftudio flagrcs, quam uerus fis patri� Pater, quam uerus fis t^, ,7nbsp;{ix nutricius : qua compellationenullustitulus nullum elogiump**�!^^nbsp;bus efl�poteft honorificentius,illuftrius,dignius �C congruentiesnbsp;pietatis opus uere hoc laudabile fadum. H�c fada decent Regesnbsp;nbsp;nbsp;jjn

cipes : h�c fada maiorem laudem �rnnimran? �ra�ronfS

EPISTOLA DEDICATORIA

f^axima multorum r�gna fubegif�cs multai^ gloriofifl�ma troph�a f� Nlarteftatuiffes : nullus triumphus darior, null�dccus magnif�ccntinbsp;�^�nullus labor fandior nullum opus Deo gratius ,quam Ecclefi� Chrinbsp;nutriciS agere. Et (rudum etiam hinc una cum fratnbus percepifti am/nbsp;PWimum �C in�ftimabilem� Nam Ecclefias habens nunc optime �i. pr�nbsp;conftitutaSjUera pictate amp; religione imbutas,nec impqs feditiofifc^nbsp;^pabaptiftarum furicforum opintonibus dementatas alqfueerroribusnbsp;�''�edas,amp; fubditos ad pr�ftandam debitam magiftratuiobedientiam lunbsp;^��tesamp;expeditos� Ob qu� tanta tam in�ftimabilia beneficia,quantasnbsp;ardentes amp; indefeflas gratia s Deo patri amp; Chrifto Domino debeanbsp;� uos amp; fubditi ueftri, facile pro pietate ueftra �ftimatis amp;!. agnofcitis�-ut finem f�ciam,cum �C ex ipfo V rbano Rhegiq, beat� memori^,�inbsp;^�^orisme� fratre Clemente Falken, uiro integro amp; raultis uirtutibusnbsp;^.'^^isnobilitatedignis ornato,intellexerim, uos, Principes Illuftrifl�/nbsp;�pf�terpietatis, iuftiti�at�^ �quitatiseximium ftudium,pr�terfoil�nbsp;�p^aniduamtuend� amp; conferuand� pacis amp;tranquillitatiscuramnbsp;5**antiamq^,pr�ter infignem munificentiam aliafc^ multas heroicas 8dnbsp;daras uictutes,etiam incredibili amp; mira quadam dementia atcj humanbsp;f ^^pfaeditos eflejrctus ilia dementia ueftra hos laborcs meos uobis ofnbsp;jjj^^dedicOjUtc� pro exinaia �Ha ueftra dementiaamp; hune librum amp; menbsp;P^l^focinium ac tutdam ueftram fufcipiatis,hocC^ meum ftudium amp; prinbsp;rnbsp;nbsp;hoc mc� erga uos obferuanti� monumentum ac pignus boni con

Uq nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tr�quillum amp; fecurum,do�ores uerbi fa

�^^^dodosjconfiliariosprud�tes, fidos amp; pios,populum obedientem itj�(j?dSerum donare uoR^ ueftris 8c Ecclefi� Chrifti quam diutifl�mcnbsp;���uies amp; florentes feruare di��netur, Amen Amen �

O

Ex Hamburgo Anno � J 4 * Menfe Aprili*

LECTORI Pio ET CANDID O.

�mia magna mco funt reddita amp; ampla labori

Eftep opcremerces larga futura me�

^inc fi quem frudum tua fert Ecdefia Chrifte

Hoc uotura noftri fumma laboris habet �3tc^ a te ampla mihi referctur gratia Ledor

Candidus �tep �quus fi mihi cenfor eris� hicpprjs precibusme commendaueris illinbsp;yni�a qui noftra eft fpcs,uia,uita, falusJ

� iff

PR'AEF�TIO D-'MAR

TINI LVTHERE

Z

VLTISdecaufis magnumaccipib dolorem,quonesi'amai* diofunera piorum,pr�(crnmcorum, quorum uirtusing�'nbsp;bernationefeu publica, feu domeftica,fuit infignis, Primumnbsp;enim dolco Ecclefi�,Keipub.autctiam familiarum ia�uras�nbsp;qu�fidelibusorbat�fun�cuftodibus� Namutnuncde EccJcfnsdicaW�nbsp;qu�fod�no aff�(ffg funt Beeldig Saxonic� amiflb Vrbano Rhegio,nbsp;refuitEpifcopusuicinaruregionum: inquibus Euangeli� Chrifti pu�nbsp;fparfitjCorrex�t cultus 8c mores populi, opprefl�t f�naticorum deliria��*^*nbsp;tospios miniftros,amp; aliosgubernatores,dolt;ftrina, conGIrjs,amp;autonf3^5nbsp;rexit ? Hor�magna parsn�cagnofcitjfe uelutgreg�finepaftoreuaga^nbsp;Cogitand autem de int�rim talium uirorum,accedit aliuslong^niai �nbsp;amp;acriordolor. Cumemmanimo circumfpicioomniumregionunifc� ,nbsp;fias,qua s 8c' in precibus meis compIe�or,nGn fine magno m�rort,nbsp;to,quam pauci nunc f ntidonei miniftri,S^in illis ipfis, quiexifti�^�^^nbsp;antecellere,quanta fit infirmitas,in nonnullis eiiam peruerfitas. De*��,�nbsp;dep�oro 8i fafiidia Euangelrj in populo, qui non adficitur cura Rdig�^^nbsp;nis,non findet conferuare minifterium, n�rnet�ithorrendamiramD^��nbsp;non emendat mores.lam cum fcho�as confidero, in quibusfeminananbsp;lidebent,ad regen dam Ecclefiam 8lt;� Rempub.adpofieros,qu�toadii�^���nbsp;rhccrore, cum uideo petLiIanriam,infc(tiam, amp; arrogantiam eiusiuu^*�nbsp;tis,qu� nobis fuccefiura eft. Poftremo, cum drcumferooculosadp*''''nbsp;pCs 8lt;^ aulas,ibi uero mixta dolori indignatio accenditur, N� cum ill^nbsp;mus graduspr�cipuedeberei fouere Ecclefias,tueri d�fciplinam,nbsp;ftudialiterarum amp; uirtutis,ornare Euangehum bonis exemplis,oft����^^^nbsp;Deitimoremin domefticau)ra,diligentiam in iudictjs, Zeluminnbsp;t�te p�narum, foriitudinem amp; fidem in defenfione ciuium amp;nbsp;Quid horum facitC Si principes officium fuum diligenter i�cerent,nbsp;fim a Dco ingenti gloria omaren tur, fient feriptum eft, glorificantcsnbsp;glorificabo. Quantum decus efict fi Deus excitaret eos ad defend^j^,^nbsp;pa triam aduerfusTurcicum furorem, acdoceretmanus eorumnbsp;nbsp;nbsp;nbsp;nbsp;j

um,ut Pfalmus loquitur. Sed,utredeam ad inftitutum, magno dolo*'^.||j' ficior fingulorum ordinum uicia confiderans ? Et cum inl�gnianbsp;membra euocantur ex bac uita, etiam fignificatione moueor. Cumnbsp;impendentpublic�p�n�, prius a reliquamultitudine abducit .nbsp;(ftos, ut Efaias inquit, lufti colliguntur ne uideant malum,fruuniurp^^nbsp;amp; quiefeunt in �ubili fuo. Vt antediluuium pi) patres amp; eorum

PR.A.EF AT I O. D. MART. LVTH.

p�adde cxti�ndifunt ne eflent fpe�atores tanta ir� Dei, qua totumge/ nushumanum,pr�ter unatnfamiiiamNoh�, deletum eit. Etanteexci/nbsp;diiim Hierofolym�priusindefan�iiexpulfifuerunt� Ita folet Deus, utnbsp;ait Ioannes,prius colligere triticum in horveum fuum, poftea uero paleasnbsp;abtjcere in �ternum ignem. Suntautem crebra hoc tempore piorum funbsp;��tea ? Et deterior multitudo manct fuperftes, contemptrix Dei, fecura,nbsp;ftnansambitioncjauaricia, dedita luxui, leuis,aftura, inftrutSa nouis8inbsp;*nufitatis fraudibus,mendax,perfidiofa. Hoc ipfo fignouehcmentifljmenbsp;��loueor, ut iudicem impendere magnas calamitates, amp;rerum humanarunbsp;�^utationes, qu� audaciam humanara caftigabunt, amp;ferocienti mundonbsp;i^uvfusfrcnum inrjcient.

Quanquam igitur doicndum cfi:,intcritu dodlorum �C piorum,nuda dEcdefiampr�fidns, tarnen ipfisquidem gratulanda eft h�cquafi emi/nbsp;gtatio.Bcatimortui,inquitfcriptura,qui in Dominomoriuntur. Qu^rC:

Vrbanumnoftrum,qui in uerainuocatioeDci,amp; fide Chriftiaffidue uixitj�fidelitgr feruiuit Ecclefi�, 8gt;i. Euan gelium caftitate pietate mo/nbsp;rumornauit, fciamusbeatum efle habere uitam amp;I�ticiam �ternam,nbsp;in focietate Chrifti amp;Ecclefi� ccelcftis, in qua nunc eacoram difcit, cer/nbsp;nit,8^ audttjde quibus hie in Ecclefia iuxta uerbum Dei differujt* Vt an/nbsp;tea cum coiiiae^cum liberis fuis, deniq? etiam cum omnibus Letftoribusnbsp;eolloquebatur de didis patrum Prophetarum, qu� in hoc Dialogonbsp;pie,erudite,8e adpofite r�cit�t � Ita nunc ipfos primos dodores et ChriftSnbsp;h�cinterpretantem audit, gaudet fuam fidem congruerecum ipfa Chriftinbsp;Si patrum uoce,agicgratias Deo,pro donata Duceantequam hinc difeefnbsp;I^ri^qua in ipfo peccatum deletum eft, amp; inchoata uita �terna. Ne hoc.nbsp;qwidem arbitrer cafu accidifle, quod paulo ante mortem hunc Dialogunbsp;^refurredione piurimum legit, quafi iam animo hunc difeeflum prarfanbsp;giens,in quo gloriofam Chrifti refurredtonem intuens, feiebat mortemnbsp;abolitam cfle,amp; fibi hanc Chrifti uocem inculcabat, qua dicii: Ero morsnbsp;tua,o mors,morfus tuus inferne.

Vtautemeratin Vrbanopietas ergaconiugemSc Liberoseximia, coniunxomnibus piae matron� uirtutibus excellit,Si familia honefteinnbsp;ftituta eft: Ita credibile eft eum non fine mocrore difeeffifleafuis,qui ipfi/nbsp;us offieijs indigebant.Sed tarnen illud norat, Deum efle pattern orphanonbsp;rumSfdefenforemuiduarum. Deo nunc famiiiam commendat, qui certenbsp;piorum Sacerdotum familias,amp; texithadcnus,amp; tegetac alet poftea, uelnbsp;inuitomundo,ficutfcriptumeft,Non uidi iuftum derelidum,nec fernennbsp;eius quxrenspanem, Spero etiam futurum,ut harum piarum mulierum,nbsp;filiarum,0^ filiorum militia, hoc eft, pietate Si. precibus, noftr� Ecclefi�nbsp;amp;Refpublic� tegantur contra T urdcam crtidelitatem.

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* lit)

nbsp;nbsp;

praefatio. d; mart. lvth.

Acde V�rbanohadcnusjcuiusmemonamrednercdebemus, utipfuH fcripta auidiuslegantur, Continent enimpi'am amp; falutarem dodnnam.nbsp;De morte nero eins cum cogitamus , gratulemur ipfi duldfifimam conluenbsp;tudinem cum Chrifto,Ecdefiarum nero orbitatemoucamur,amp;D�um^ynbsp;remuSjUifimiles miniftros in Euangeltj meflem extrudat* Oremuseti'nbsp;am ut impendentescalamitatesorbi terrarum mitiget, amp; mores nofiro*nbsp;emendemus�

Peculiariter autem hunc Dialogum ftudiofis commendo,qui confo^

cem : eacp erudite enarrat.Mundusetiam inuitus fateri cogitur, hane^^ drinam promii�ionum Buange�i) traditam in didis patrum, muliisf^*^nbsp;lis non habuiflc tantum lucis, quantum Dei bencficio., nunc habet.nbsp;h�c feripta conferuanda funnSed tanta cft fecuritashominum in max�fl*�nbsp;uicijSjUt metuendum fit,fccuturas eile rurfus denfifl�mas tenebras,nbsp;rum p�nasjcatamitates multiplices,regnoruna mutationes,amp; uaftit^^^^�nbsp;Eft amp; cxemplum honeftum �C. dionum laude. cb cum oia eoniuse

as mentes hominum.Manifcfta funt peccata Papatus, Jdolatria^^ mglibidines, Etp�na,fcilicctTurcicarabies,cftin confpcdu. bt .jnbsp;adhuc ia�dantur 2lt;defenduntur tam obominanda fcelera ? It�eoor^l^cinbsp;Deum,utquam primuminucefcatillediesEccIcfi�I�tiffimus,qi�^nbsp;ftus palam feoftendet mundo, amp; refufeitatis mortuisdiabolom^�^�nbsp;in �ternas p�nas abtjciet, 8i glorificabit ccetum qui in magn^nbsp;in hac uitagt;Euangelio obtemperauic�

ILLVSTRISS�-ET S VB

'^�HTEMM�TE NATAE PRINCIPI APOLONIAE, ILLVSTRISS.

PRlNClPiS HENRICI BRVNSVICEN. LVNEBVRGEN.QVE _____ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DVCIS

RATI�M amp; pac�aDeopatrenoftro Sd kfu Chrifto Dno

1 noftro.T�dem aliquandojCiim dignamnon poffim, aliqua tarnen rependam gratt� pro maximis 8d plurimis Tu� dem�nbsp;tie in me b�n�fices. Scio nib il efl� quod maiore uoluptate aninbsp;^�^Uem�ti^Tug afficiat q uerb�dei:�dmcrito fane,cu id fucnm� 8d uninbsp;gt; cimelion uniciis 8d preciofiffimus thefaurus nofter in icrris,c� deus

��ubis promittat ac otterat, amp;. myftcrium propenfiffimg amp; patern� fug la^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nobistam �ucuknterapcriat. Quarc utfpiritualem ik

.^bndiffimara animituiuoluptatcm renouarcm Sd cumularem, col gQ^� diuinisliteris feu propheticis fcrinbsp;fal k �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;odorem gratiflimum atque

Cb ^**^^*^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� uidelicet preciofas 8d in�ftimabiles illas Dei in

fas nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;promifliones, ue�uti PetruseasuDcat,per quas fideapprche

,cum Domino �d Deo noQro Chrifto, ^j^'^Skri�ipf�uSjfinetri non babituro,gternae uit�gaudtjsfruemur�nbsp;�j 5^'bgcdos autem hos odoratos 8d faluiHcos flofculos inuitauit me conbsp;��la Chrifti qua habuit ipfo die pafchgpoft meridiem foie ad occafumnbsp;duos ilios difcipulos ah Hierofolyrais Ema�proficifcentes�nbsp;�.nbsp;nbsp;nbsp;nbsp;nbsp;Chrifti concionem nondubiumefteximiam 8gt;d pr�clarafuifl�,

Lucaomnes de fe fcripturas e Mofc �d Prophetisomnibus ita difcipuloru corda inflammata extra fe quonbsp;cij�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;raperentur. Etfi a�t ea concio per Lucam conferipta non eft^fa �

fanien diuinari poteft,qualisfoerit,8dquid concionatus fit,cu tamul/ �^^de Meflia in omnibus Prophetisteftimoniaiqpeum pari Sdmorinbsp;(pj '�^����'fgnum �tern�glori�fu�ingredioportuerit. Ea teftimonianbsp;��ricinia de Chrifto in Propheraru librisextantia in hunc libeliu comnbsp;���taac colle(fta,fuccin(fte Sd �fi-afiisTfof; expltcare coOatus fum,8d ut mai*nbsp;Dfalog�in quo c� uxore aDeo mihi datanbsp;L ^^��ovjpertradareamp;ediflfcrereeauolui. N��ddomific inter nos hgcnbsp;collocuti. Beda Anglofaxo uir pius 8d ill is teporibus quibus uixitnbsp;in h oc xxirij. caput Luc� comment�s,uerba qu�d�nbsp;jj. Pbtqu�piosaniraosnonpoftuntnonmouere Sdadmaiorem uerfan-*nbsp;,.^^^^^'^andicp facra diligentiam excicare,qug hue adfcribam.Quaj'nquit,nbsp;he ^^^�^������^tu�^kcfleChriftianos,quiiuxta uirium fuar�modulum,nbsp;^fcripturas,qualicerad Chrift�perrine�t,inueftigare, neq^ ad glorianbsp;cum Chrifto habere cupiuut per paffiones tribulation urn defide/

' ��tattingere, HaecBeda,

EPISTOLA DEDICATORIA.

Scd fortaf��s offcndet incredibilem illam amp; angdicamC� Papiftarum Cafti'tatcm, q? maritus cum l�gitima coniuge fua de rebusnbsp;uinis amp; facris domi fu� commentatur acdiflerit � Ifti hominumnbsp;pr�fentia hoc fit refponfum � Si puderet me colloqui uel priuatimnbsp;blice cum l�gitima uxorc mea de Euangeliofalutisnoftr�,iumptofnbsp;perrjflet �c fruftra mihi collatus elTet Baptifmus S)i. in�ftimabilisjnbsp;faurus Libertatis Chriftian�,in qua me fidelisille Dominus meus vnbsp;ftus,e Babylonica horribilium errorum actenebrarum, Sgt;i. foediuiniJenbsp;quinatiff�mgeaftitatis Papiftieg captiuitate,infigni conuerfionisnbsp;raculo ereptum 8i liberatumafleruit,uocauit?lt;collocauit� gt;nbsp;Hancinfinitaminme Deigratiamamp;imraenfammifericordiaifl�^nbsp;confecutusfuminoipfotempore,quomeafpurcifli'ma uitanbsp;mentem reprobam a Deo tradicommerueram,hac,inquam, mifer*^nbsp;am agnofeo, pro�teor et pr�dico,nec unquam prgdicare definam.r^^nbsp;de non pudet me cum uxore mea conferre amp; colloqui de tarn opuictanbsp;per Chri�um gratia amp; mifericordia mihi collata, amp; facio id cumnbsp;fingulari animi uol�ptate eat^ ipfa quse domi cum uxore mea .nbsp;rebusfum commentatus,nunc patior publice in lucem prodire,in iO^nbsp;gradam qui iam per totum ferme quinquennium ea a meefflagitauf^nbsp;�quidem nihil tam decct, nihil tam frugiferum, nihil tam necefieeU�^,nbsp;utpius paterfamilias f�penumero amp; diligenter cum fuafamilia,nbsp;liberisde faluifico Chrifli lefu Euangelio conf�r�t amp; coHoquatur,c �nbsp;tur puderet nos cum uxoribus qu� coh�redes�grati� uit� futurxnbsp;i� Petri, iq.de diuin� mil�ricordi� rayfiertjs commentari Si colloqui;

Non permittit quidem Paulus ut mulier in Ecclefia aut congreg�'*^,^ publica fibi docendi munus fum�t, fed pr�cipit tarnen ut in filenciodunbsp;cum Omni fubicdione,i.Timo.tj. Vultetiam utdomi maritos fuosn^nbsp;rogent* Ac profe�o fi paterfamilias liberos fuos in eruditione amp;nbsp;pti�eDomini educaredebetjficutiPaulus pr�dpit, certe nece�eefti�^nbsp;uxore amp; liberis f�piflime ex �erbo Dei colloquatur,ac domi fua�nbsp;pus ac Dodor fit.ueluti Si D. �ugu�inus docet, trad, quinquagd� 'nbsp;primo in caput loannis xq, Ni��s itaq; facio Papi�as meos, imoui*!^nbsp;cos ad xq. caput Danielis,in quo inueni�nt elogium Si titul�m fuurn�nbsp;nat�amp;l�taconfcientia cum ea loquor, quammihi Deus non miui^nbsp;raeum proprium corpus commendauit.

An non amp; Dominus amp; Deus no�er Chri�us cum Samaritide Ob monem mifeet bene Iongum,amp; quidem de rebus maximis acgraui�n^^nbsp;depotu amp; aqua illauera qu� nos �terna refocillationer�cr��t,nbsp;Dei cultu,quomodo Si ubi uerus Deus adorandus fit, apertequeS^^ jnbsp;apud earn profitetur fe efle uerum ilium Me�i�m^de quo Propheta^ a�nbsp;nati e�ent. Concionatur etiam Magdalen� ad pedes ipfius

J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;EPI s TO LA DEDIC�TORI'a;

o�j.� nbsp;nbsp;nbsp;nbsp;nbsp;laudatq? meliorcm partem elegeritjoan.xx, ex Maria Eua

fia * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ut ad Apoftolos fe conf�r�t i)fc^ refurredionem ip

�ta Apoftolorum Apoftolafiat. �t Matt.xxvirj, An Magdalena alqfc� mulieribus,derefurnbsp;mortuorum loquitur. Ncc dedignatur Chriftus falunbsp;fas lam glorificandus, cura eis de fua refurredfone conferre. Pau/nbsp;*�tern �lt; Timotheus raultaloquebantur cura raulieribus in Macedonianbsp;yknbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Philipporum,apud flumen,prgdicantcs fjs Euangeliu.

* L-ydia purpurarum uenditrixconuertitur, nee ullafitibi mentio uiro '^9��od turn adfuerint docentefc^ Apoftolos audierint, Ad.xv�

1^ h. Hilarius fcribit fu� fili� Aphr�,aclongura cura ea ferraonem ha/ ae Chriftojpr�cipitcj� (i Hyranura quera ci compofuerat, literafcp,nbsp;�natis intelligeretjUt ex matre fcifcitetur ea qu� ncfciret, ac probe ora/nbsp;3 dilccret. S. AmbroGum non pudet de rebus diuinis, de corporibusnbsp;p^ndlovumjCandorurnq; refurredione, publice ad Sororem fcribere.nbsp;,. �^Ofymum quoqp nihil pudet myftcria fcriptur� cura raulieribus pu/nbsp;- ^etradare,utuidemusin eo fcriptoinquo loquitur cura fpirituali fuanbsp;*�3 Principia. Et quarn longos fermones fadt per integrura librum curanbsp;ilia f�mina Hedibia,duodecim ei qu�ftiones in nouo teftaraen tonbsp;^'ttensScexplicansC It�ra cura Algafia, cuiadundcciraqugfti�esexfcrinbsp;^'^��isper literas refp�det, e Bethlccm,ubi agebat,in Galliam ufcp miiTas�nbsp;yuam pic quarn prolixe confabulatur cura foemina Euftachio in ododc/nbsp;^���pr�fationibusin totumProphetamEfaiara,8(: in quatuordedmpr�nbsp;^tionibusinEzechielem,it�ra cura Paula �d Euftachio in Prophetas Mtnbsp;tl�eam,Nahum,Sophoniam �i HaggeumC'

. Maximum quoque ilium amp; incomparabilem Dodorcra Ecclefi� D. ^^�uftinum non pudet cura matre fua Monica multa amp; prolixe de fcri/nbsp;ptfris amp; rebus diuinis colloqui, nam proprium ei p�lteriolum collegit,nbsp;�^tl�.i.dc ordinecap.xi.fcribit deccrc hoc ut cura maire philofopheturJt�nbsp;^b.ix.confefs.cap.x.fcribitquomodo cura eaantemort�mipfius dulce �dnbsp;�tnabilecolloquium habuerit de �terna uita Sandorum.Sed quid opusnbsp;multis C Paulus Gala.q. docet inter Chriftianos in hoc cafu difcrim� hocnbsp;temporale perfonar um non ob fer uari. Quotquot baptizati fumu s Chri/nbsp;ftum induimuSjhicneq^ feruus neq^ liber, hic necp mas eft necp foemina,nbsp;fedomnesunum fumusin Chrifto lefu. Vtinamego mei adcoqucnbsp;omnes ante omnia fummo impigcrrimoque ftudio de deiuerbopriua/nbsp;tim amp;pubbceloqueremur, c�ferremus,mcditarcmurcp femper.O quarnnbsp;beatael�etquamantiquaauguftac^ domus att^f�milia illa.in quanullusnbsp;fermo putris amp; fpurcus,nulla futilia,nulla incpta,nulla infulfa,n ugada,nbsp;ftultaatcpobfc�na colloquia, fed uerbum Deiduntaxac�^ pfaimi hym/nbsp;nitj, amp; Dei laudes femper audirentur ? Ea domus profedo Domus Dci

EPISTOLA DEDIC�TORIA uocanda effet,eamd^ fingulari cura atlt;^ follicitudine AngeliDeinbsp;retu cuftodirent atej^ tuerentur,ut maximea nullo Epifcopo Suffragan^�nbsp;fueritconfecrata. Sedquidmultauerba hacderefacio,c�uerepiuseao^ inbsp;re non ambigat nec impio ullis argumentis �C ranonibus farisEcere^*^nbsp;fisjcunc^ indignifintquibus cum uerba facias. Redeo italt;^ ad T� C.nbsp;mina pfj fl�ma, ac T. C. rogo ut hunc bbellum quo fignif�cation�dun�^nbsp;at aliquam grau'an imi met dare uolui,clem enter fufciperet^netjamp;P^*^^nbsp;legere non grauetur.Mea obfequcntifiima deditilTima offida,ftudi3)�nbsp;peram,atcp animi expofitiff�mam et alacerrimam promptitudineadtji�*^nbsp;uis Tu� clementigofFero dedico. Precor Chriftu unicam no�rani*��nbsp;fticiam ,ut dignetur T uam Clementiam amp; Tuae Clementi� Fratres,nbsp;Erneftum, D ? Ottonem D. Francifeum Dominos meosclementiinbsp;mos,in fuo Euangelio, ficutiproimmenfa fua mifericordia acbonitaiet^nbsp;pit,adfinem ufc^ confirmare,ftabilire, amp; conferuare,ad h�reditat�^�f^'nbsp;ni regn i fui, in omni perfedione amp; abundantia fapienii� amp; cognit�0'�*�nbsp;fu�Amcn.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Zell�.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T�C,

Deditifs.

D. Vrbaoi*^ Fheg'�*

DE C�NCION�

CHRISTI, AD DVOS ILLOS difdpulos Emaum cuntcs,mox a refurredione^ex Mofe 6dnbsp;Prophetishabita,D�aIogusD, VRB. Rhegt},quonbsp;propheci� ueteris Tcftamenn de C H R Lnbsp;STO pieamp;luculenterexpli-*nbsp;cantur.

VRBANVS�

5

VID Coli�to triftiores Anna, hocPafchatis die, quo uniuerf� creatur� cum Chrifto red!nbsp;uiuogaudrjs infimns exultarent actrjumphanbsp;rente Quid angitanimum tiiume cur tot fufptnbsp;ria duels e Sein lefum Syrach nos monere, utnbsp;congregemus cornoftrumm fanditate,amp; trinbsp;fticiam longe expellamus a nobis: Multos,in/nbsp;quit, occid it trifticia, SC non eft utilitas in ilia�nbsp;Sciti�SiPaulum lubereutgaudeamusin Domino femperenbsp;ANNA.

SdOjfeddoIorSi triftida no unius funtgcneris,nec ob unam amp; can/ ^cnicaufamfcraperanimismocftisfumus.N�neidemPauIusdicit,ef/nbsp;�^edolorcmfiuetrifticiam fecundum Deum,qu�p�nitentiam baud pcenbsp;��itendam ad falutem pariat e Et con tra efle mundi dolorem qui mortemnbsp;lt;ratenbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRB AN VS.

Refte tu quidem. Sed quid tandem eft,qgt; mcefticiaanimum tuum di Iffutiate quid qu�fo teadeo habet follidtam e

ANNA.

Ob quid anxtj SC triftes erant duo illi difdpuK Cleophas eiuft^ co * mes, Emaum feconferen tes e

VRBANVS.

Grauiff�mis il li de caufis triftabantur. Denfis cnim ignoranti� tenez bris illorum animi tum obc�cati erant,ac fide tenui perexigua pr�dinbsp;ti, nondum Chriftum fads 8c exade cognoueranc, cuius tarnen longonbsp;tempore fefe pr�buerant difdpulos.

anna;

Eadem eft Si mep triftidae caufa. Nam cum in Chrifti mortem fim ba ^j2ata ,cumc^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^�ct'ofan do Chrifti nomine infignita,

Gnriftiana uoc�r,doleo q? Chrifti Domini mei non tarn plena tamq; fo �da cognitione,lt;^ qui^g debebat,animus meus imbutus aepr�ditus eft*

I

DE CONC, CHRP AD DISC. EM A= EVNT-VRBANVS.

Non fo�ahic imbecillitaccm tuam deploras,ncc fola �aboras hacinf' micac�: cum mukis hoccft commune tibi, idem hoc faxumnbsp;Crebraquidemamp;mulcafic Ch nftimentio,docetur diligenternbsp;cionibus,multa de illoprgdicancur magnifi�e Sd uere, fed longe plur**�*nbsp;func,qui nondum cam perfede ac plene eum cognouerunc, q debebaot�nbsp;ANNA.

Sedcum cam graues mc�raoefticudiniscaufashabeam,no poccro�� te finem m�rendi facerc,^ amp; oculimei aperiantur,icidem uti duob^^nbsp;lis difcipuliSjEmaunca euntibus, uc uereamp; plene Chriftum cognofi^nbsp;Memini enim ce f�pcnumero dicere,nullam e��eexcen�uorcm, oui�nbsp;pr�ftantiorem,nullam magis neceflariam, nec ullam diuiniorem art�^�nbsp;fcientiam atcp fapieticiam, Chriftum cognouifle q? eacognifios 'nbsp;ferret fecum�ternam iufticiam acfalutem�

' ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRB�NVS,

Sic temper me docuiftc proficeov, amp; idem nuncdico,amp; idipfo*^ P cam doccbo^ durauixero. Ec ratio meaeprofeftionisrequiriCjU^ �^nbsp;doccam, nee aliter� Sunt fpirituofi amp; ucrciginofi homines qui^l^*nbsp;quipofthabita CHRISTI humanicate,inalcumamp;inipfosC'^^^nbsp;ios afcendcre,quidquein�cerna,infinica ,immenfa 8C incompr^*�^^nbsp;fibilidiuinitatc fiat� indagareamp;^explorareconantur, mircqueS�ao^*^nbsp;torquent fefe,ucrationis acumineaft�quantur ea.quae in Scripturis Wnbsp;de Eftentiafeu Hypoftafi,de perfoniSjdcintelligencia atep feientia �nbsp;de praedeftinadone alrjsc^. Sed m?gis necefte eft in hoc nos eflenbsp;huec�tendere,utfeiamus8Zinquiramus quid amp; quis Chriftus fit�nbsp;cum fumma ilia 8^infinita Maieftasfe ipfam cxcremehumiliataroo^^

� miferiCjUtad infima ad nos dignata fit defeendere, carneC^ humanal^^J� pta,homofiien,utnaturam humanam morti�tern�obnoxiatnat^?nbsp;dam hbcrarctjiijeratamcp in ccelos ad gloriam immortalis amp;nbsp;t�perduccret : cumh�c, inquam, ita fint, cerce non propriasfibinbsp;fcalasftruatparetue oportet,qua adDeum in Maieftatisnbsp;afcendac:fedcanosfcah,tjsqpnosgradibusuti p3reft,quosipftl-^nbsp;pater ad eum afeenfum parauitatep applicauit,eaqp uia feraitaueing^.^nbsp;cnda,quam ipfe pater monftrauit,quacp aditum in coclos patere uo �nbsp;Profedo nontemere,non ob nullas caufas dixit Chriftus Ioan. xuO'nbsp;go fuin uia, ueritas, amp; uita. Nemo uenit ad patrem nifi per me. b*nbsp;accompendiofioruia,autfaciliorexpeditior ue afc�fus inc�losacH^^^nbsp;um eflTet.nunq amp;ncquicq Dcusmififtetfilium fuu unicum in oioonbsp;nec paflus fiiiflet cum humanam naturam longe miferrimam amp;nbsp;fiftimam induerc, ut homo fa dus amp; a morte rediuiuus c�los afeeo^j^^.nbsp;homines qps fecum ftibucdos ad patre perducerct� Sacr�

DSCONC. CHRI. AD DISC. BHA7H EVNT. tnaxnnarumfummarumque rerumcognitionepr�dituseft.nbsp;nonnoait,is eius fcienti�C qu�quidcm fcientiadici meretur)oiH'nbsp;nino rudis eft. Qui Chriftum tiouic,is nouic amp; Deum patreni,idcm^ 1nbsp;abhorribdi Tyrannide^immaniq^poceiitia acuiolentiaSathan�,2plt;'�nbsp;cato,amorte,�ternacpdainnationeliberatur. Qui Chriftum non no'nbsp;uit,is neep fe,neq5 Deum nouicJsdeiTientatus atep exc�catus, is Ethni'nbsp;CUSamp; Furcaeft, isSachanacuinculiscaptuSjSd illius Tyrannidi fnbi�'nbsp;dus,in peccatis fuis,in morte �d �terna damnatione eft amp; manet.nbsp;poteft autem hombiliGr caiarnitas,qu� iadura grauior, quae �rumn�nbsp;efte autcogitari maioi'es,quam in �re Si poieftateSathan;re(re,illi(l?^nbsp;corpore,turn anima totum addi�tum, feruum iubiacerein acternum.nbsp;Quocirca non fine graui caufatriftantur ac m�rent qui Chriftum nonnbsp;nouerunt,quia omnibus calamitatibusac malisimmerfi atq5obroti,n^nbsp;habent.quifubfidiumauxdiumpp ipfis ferat,dceftcp ilhs fumma praefti�nbsp;tftftmaq? ilia feienria acfapscniia,qu� coclum ac terras ueral.rtioat'-'P�*-^�nbsp;adeoq? qu�foJa eft falus^udutiChriftusaic Ioan, decimofeptimo�^?*'nbsp;eft uita �terna,utEe foium efteuerum Deum, amp; quemififti IcfumChu'nbsp;ftutn/ognofcant. f3ft quidem Chriftuscrucifixus,. ludaeisoffendi�^'^�� Inbsp;gentibusftulticia.ftd uocattSjideftjUerepijs�Ccredentibus,Deip��^�^'�''nbsp;tiaacDeifapientiaeft�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

nrf Credo qu� dicis,Dei gratia Slt; bencficio,fed ftdes meaetiarnnum^^nbsp;cxiguaamp; imbecillis eft,cognitiocp mirabi�iuin maximorumquemy'*nbsp;riorum Dei non tantaeft,quantaeftedebebat,amp; magn�ad hucK'��nbsp;offufg funt oculis animi m� ,ut uix ea per tranfennam ac den fananbsp;nbsp;nbsp;nbsp;�

caligincm,percp longiftima interuallamihi uidere uide.,r:cam(pobc�^ fam merito trifticiaafficior,ard�iibuscp uotis a Deo peto, ut ireumf'^*'nbsp;in ca cognitioneilluminetur, utepuera luxexoriatur animomco,amp;:^^ inbsp;me quoq? cibet Chriftus,quo in Domino ex animo l�ter,utiduoilB 1nbsp;feipuiiproficifeentes Emaum, cum eos ChriftuserudijfletSidoouul i fnbsp;panemcp ijs porrexiiTet.

VRBANVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.. .Cbft

Si ex anirao ai denferqj id pefis,n� deferetnecpreccs tuas ren^^�E -j ftus, lufTitutpeteremusomnia ab ipfobonaacfalutaria,fecpexauannbsp;nos, f�ndepromifit. In primisautem docet,ut ante omnia qu�ramnbsp;gnum Dei,5�f iufticiam eius : S^loannisfeptimoclamatdicenst Siq^�nbsp;titjueniatad me amp; bibat.

Non mirum q? gauift funtduo illi difcipuli,cum ipfe Chriftnj,^^j fonsjuerit turn apud eos,amp; admirandam excell entemcp

DECONC. CHRL AD DISC; EMAVM EVNT.' .

Sciri italt;^ poteft, quantum nuncaudia,quid turn Chriftus ab fol y mis ad Emaunta ufc^ in itinerc fit locutus,unde illorum corda in *1^nbsp;ardcbant. Quodfi 8(^mihi pofTeteiusconcionisaudicndeconti'ngtf^nbsp;cultas,nihil cft quodtam mihi fitin uotis,mallemlt;^ earn audirccon^nbsp;nem,quamtotius huius mundi cxquiftttfl�mi�uoluptatibusamp;nbsp;affluere�

VRBANVS. ,

Cuma Mofe fa cl o initiaomnium prophetarum uaticinia de fuerit.facile�ftimarepotes �quiddocuerit. An non Lucas difefn^nbsp;apertis uerbis teftatur, quod interpretatus fit illis in omnibusnbsp;tUris quae deipfoerant. ErgoomnesdeC H R I S TO propb^^^�nbsp;inlitcris facris extantes, eftinterpretatus. Eftc^ hoc nihil aliud, quain rnbsp;fiiTimum Euangelium , quod mandauit difcipulis ut doccrent �C F.nbsp;gerent ad fines ufcp orbis terrarum. Quippe id Euangelium, eft dn*�nbsp;na de CHRISTO DEI filio, cur fit fadlus homo, docetqne �j?nbsp;confilium �tern um Dei patris.ciufquein nos uoluntatem propcOiinbsp;mam, quod patremnoftrumf�futurum promittit, quodc^nbsp;noaffcdu nos comple�litur, proc^ filqs uelit agnof cere char iftiui*^�.nbsp;perChriftum lefum unigenitum filium fuum : amp; q? ita paterordin^p�^nbsp;utcumueniretplenitudo temporis, nafceretur uerushomo exftii'Pf,^nbsp;uid,8din crucetnoreretur,S^ a mortuisrefurgeret,utpeccata hominynbsp;piaret,ac pro rjs depeaderet,mortem iugularet amp; del er et, uitam redynbsp;retjpatrem nobis rcconciliaret,c�los afcenderet,federetcp ad dext�^^^nbsp;tris,regnum uerum 8d �ternumaufpicaturus,inquocumipfoi�^�^^nbsp;musSil�temurin�ternafecula. Inhancgloriampcr fuumopus,?� dnbsp;nem amp; probrofifTimam mortem crucis ipfum ingredi uoluit patci'cnbsp;ipfam gloriam hac uia nobis promereretur. Hoe accidit imperantcnbsp;reTiberiOjfubHerode,Pontio Pilato,8e Caiapha Hierofolymis^^, ,nbsp;implet� funt propheci� qu� de ipfo extant. Nunc fedet ad dexteranbsp;icftatisdiuin�,Dominus omnium,defendic amp; gubernat Ecclefiamnbsp;hoc eftjomnes pios amp; ucre credentes per fpiritum fan dum : ueniet^nbsp;uifTimodiein fua Maieflateiudicaturus uiuosamp;mortuos, amp;nbsp;nam credentibus daturus : eos uero qui Euangelio non crediderunt �nbsp;inferosinGehennameumtotacaterua diabolicapr�cipitaturus.Alt;^Hg^nbsp;tidie nobis h�c fua m�rita amp; opera,fuam paffionem/efurredionrin�nbsp;afeenfioneminc�losperfuosminiflrosannunciat,utqui adeum,nbsp;dumChriflo,DeifiIio,credit,quemadmodum Scriptura deeodi^^^�^nbsp;per earn fidem a peccatis liberatus,Deo patrireconcilietur,amp;nbsp;gloria Ch rift t apud Deum uiuat. Ob earn caufam Euangelium pnnbsp;omnium nos inuitat amp; uocat ad p�nitentiara,ut ex animo doleamns

peccafTcipeccataabhorrcamus amp; cxecrcmur, omnefcpoccafion�s peccati difummo ftudio fugiamus,cum ilu�la alia hoftia pcccataauferrepotucri�nbsp;cjuatn Chriftus preciofiff�mo fuo (anguine, q�crh prof�dit pro tiobis,ucnbsp;nosmundar�t �dlib�rarcta pCccatis,morte,8cinferis. Deinde annunciatnbsp;Ruangclium remilTionem peccatorum amp; uitam gt�rnam omnibus inChrinbsp;ftum credentibuSjSihoc E�angclium non repudiantibus,{e^toto et gr anbsp;topedorerecipienubus, Si fummareligioneacreuerentiacradantibus�:nbsp;Atque ita ex mera gratia, citra uil a noftra m�rita, d�ntaxat propter operanbsp;Sd m�rita Chrifti, Ti in eum crcdimus, � peccatis abluimur, Spiritu fanxnbsp;dodonainur, iufti, fancti, faluijb�redesDei, coh�redcsin regno iplt;nbsp;�tusfimus, Sc in �tcrnum uiuimus. Et cum pio animo E�angclium ault;nbsp;dimuSj�cChriftofidimus, eumqueunicum mundi faluatorem cfTe cre^nbsp;diraus, tum peccatis ira(cimur,eacp exccramur SC detcftarnur, poenitcntf �nbsp;amagimus, dolemus ex animo nos peccatis Deurn offendiffe, ad melio/:nbsp;remuit�efrugemrefipircimus Deum amamus, quiinexhauftarn im/nbsp;menfam mifcricordiam (uam,ineffabilc Sc infinitum beneficium in Chrtnbsp;ftolefufiliofuo, citra ullanofira m�rita in nos c�tulit� diligimus amp; pro ,nbsp;xiraum ficut nos dilexit Chriftus : damus Si operam, ut ficut decctfiliosnbsp;pios, caftam, fandam, modeftam, fobriam, innocentemque uitam ex^nbsp;gamus, ad exemplum Chrifti, atc� ita omnibus bonis operibus ftudelt;,nbsp;tahmitatis noftrorum peccatorum, item �d (ides cogn idoque CHRinbsp;STlj�hoceftjfumm� amp;incomprebenfibiUs immenf�que mifericor/nbsp;di�, diVedionis, ftudq, grati� ac benefiet), qu� in Cbrifto Si proptec.nbsp;Chriftum nobis offeruniur Si donantur non plena, perfeda, Si exaXnbsp;daeftinhacuita,(eddonccuiuimUscre(citSi auget�r, eftep hicnobisnbsp;Pitgnandum (emper inuita cum carne ,Si uetus ille �dammortific�n/lt;nbsp;ti�s,5lt;{ut�inderenouandusSi reformandus, donee imago Dciiterutnnbsp;in nobis renouetur, Si Chrifti pulchcrrimam diuinarnquc imaginentnbsp;in nobis geftare contingat, quemadmodum ante conceptam fidem Sirc/jnbsp;generationem, ueteris Ad�teterrimam Siborribilemimagincm gefta^nbsp;uimus� Habes nunc quid Chriftus duos iftos ditcipulos dbc�erit*nbsp;Qn�autem CHR 1ST V Sdocuit ,eademcitradubiuttidocueAnbsp;runt poftea Si Apoftoli, atquc ad eundem modumuaticinqs prophez;

dns Spiritus eosdocuerat Si Cormauerat,utt ex Adis �poftolorat�i fttispatet�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;

Quantum nucaccipio ,nihil aliud Chriftus pr�dicauit iOeis diidp�l�t,j ^'phmSipur�Euangelq dodrinam ex pro�hetts ,undedi(cc�cntqui�

DE CONC, CHRIgt; AD DISC. EMA. EVNT� cfl�t Chriftus,amp; ob quam caufam in mundum milTus efTct, quidnbsp;quidpaffuseflet,quidpaffi�efuapromeruiflet, quomodoeiusmef'^�nbsp;b�n�fices uti poflemus,quid ab co expedandum amp; fperandunbsp;ingenti 8C fumma Igticia animi baud dubie afFcdi funt�nbsp;VRBANVS.

An non funt h�fatismagngamp;graues caufg,qugfummo animos g�*� dio p�rfunder�t,lt;^ fcimus q in�ftimabiles amp; inc�prehenfibilesdiun*^nbsp;gratig fup miferis nobis peccatoribus Deus in prophetis promiferit,?^?nbsp;nunc uidemus in Euangelio promifliones ab ipfo impletas,amp; quotio*nbsp;tiamnum impleri,q) amp; Chriftum ipfum habemus Dei �lium, quioi^nbsp;um promiflionum pignus eft certilTimum.

ANNA.

Magna cupidt t�teteneor audiedi ex te C �tantum tibi fupere�^ j temporis^ordinem cocionis Chrifti ex Mofe Sgt;^ reliquis prophetiSj^^�gnbsp;nampafltm,�C quomododc Chrifto uaticinati �ntjUtindeamp;^g^*^nbsp;deconfirmata in Domino gaudeam. Quod fi etiam dies aliquot i^^nbsp;catione tradatione earum prophcciarum confumeres, opera? j�nbsp;nos tarnen feci�e,Sd eas horas non male collocafle,imo pium,utilt� rnbsp;primis neceflariumidftudium noftrum arbitror, cuD. Paulus^nbsp;iij. moneat ut fermo Dei inhabitetin nobis opulente.

Legimus AdoRt uigefimoodauo 8^ Paul� Rom� prolixaui^jjj n�dc Chrifto lefuexlege,Mofe 5^ prophetis a mane uft� aduelp^nbsp;buifle.Curit�Cp non 8lt;Cnosfgpeamp;mult�libenterlt;^ loquerernufo Jnbsp;minb noftro lefu Chrifto unico amp; incomparabili thefauro noftro�nbsp;quem in perpetuum manebimus 8^ uiuemus. S ed ante audi quid*^nbsp;cap. ultimo fcribat: cum fradum panem dida benedidionf P���^nbsp;duobusiftisdifcipulis,aK : Aperti funt oculieorum, 8d agnoue ;,igt;�nbsp;Etpaulo poftdicitChriftumaperuifteillorum mentem, ut intellnbsp;fcripturas. Orandus eft itacp nobis Chr iftu s,ut ipfe fuo nos Pnbsp;ipfius cognitionccibctamp;recrcet, caliginem incredulitatisnoftr^ �nbsp;latjignorantiam tarditatemc^cordium noftrorum em�det 8^nbsp;l�cem fui fpiritus animis npftris immittat,ut amp; nos eumc Scrip^nbsp;g'nofcamus.Paulus ait Corin, ij. Non mudi fpiritum accepimus,nbsp;turn qui eft ex Deo,ut fciamus qug a Chrifto donata fint nobis*nbsp;nbsp;nbsp;xiii�*

itaqp humilitcr amp; ardenti pedorc. Omnipotens Deus amp; noftri lefu Chrifti,idemcp pater n �fter,pater o�s mifericordigjO^^ijst^nbsp;mnisconfolationis,rnifererenoftri 8^exaudi nos.Oramus8^nbsp;per diled� fili� tu� lefum Chrift�,per o�a illius opera 8d benef�tJ^p^|,ijGnbsp;prgftita per pafl�on� amp; morte illius, qua propter nos rcdim�doSnbsp;mitte Spurn tu� ueritatis in.corda noftra ,ut uer� 8^ confiante nde

Amen� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

VRBANVS:

Nvincadtra�:ationemSi explicationemfufccp� negocqaccedem�Si Gbrifto aufpice Sibene �ortunante. T u nero ,cum Gbr ibus dicatt Quinbsp;uosanditmeaudit, non miuorereVgionc , attentioneatc� auiditate au^nbsp;lc�lia,neeminusueraSieertaef�ecrcduo,qu�bic prot�t entur Si addtvnbsp;centm ,qaambGbriflusiplc corpora^ iformauibbiliter bic ex propbetisnbsp;tbi oberret, tbicp prxbns uvuauoce exponer et, quomodo Si ob quanbsp;caubvntenabi,pati,mori,returoere ,atque babatuam ^tarvamiugredinbsp;tgt;pottuerit,

ANN A�

ANobebae� ta�koautpbvo ,d\e o^uidisdeGbribotaip�erb;

VR'�ANVS�

^abatane estant deGbrvbo vu V\.olc,id quod Gbr vlXuslptete^atU� \oarv� qbvnto,ubvad\ud3Eos dbb'. �S! Wobv eredvdvbeds,tr edidl�eusU**nbsp;�pvSivuvb'v,nam vs demebtvpbt. bta�m bac�vubvo ter��b YAovtes ,0^nbsp;Qcondvtovavu eceXo ,terraSibomvue')�Strpeus ,boceb3atbava c�teOdmnbsp;buarrv deceptaru ,atc� vuvuevadaevuml\VeOs.amleduxervt, Si c^^ua delude,nbsp;vpluvrv Adam deeeptumSiperluatumiu eaudem calambatempertraxerbnbsp;aepr �^dpbarw. atep baue^eAoSi potdv abbo uerboX^ev ,rueudaevo cr e/nbsp;i dvdervvvt,Siperboeborrbb\ba peecauex�vut^to c^Xdev mandatum ttansgt;nbsp;\ �'!ili-.l^^o^ombvotuodebbam obe�ventvamnonprxbberunt,^edXdVnbsp;�bo\o , Q^vmendax. Sibomvevda ebab bvv�o , e�oedventes t^netuninbsp;cuvus e�am potebatem ,Si'T's(rannvdem , tam corpore o^am animanbsp;'^o�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vnobedvennam redderunt,atqae.bamors

V peeeatum A^ nbsp;nbsp;vpXum Adam ,Sl omnemlpbus pold,erbatem

DE CONC, CHRb,AD DISC. E�^A-. EVNT. pcruafic, Ut omnibus,iuxtaD E I iuftum iudidumfummaffl(lii^��J*nbsp;ciam, per mortem huius corporis in �ternam mortem tranfeunaumet^nbsp;fee. Atqueitamors per peccatum potenter regnauit in totaniun^O'nbsp;Quid autem hoc peccati regno,in �ternam damnationem nos conqeicnnbsp;te,amp; hac extrema calamitatehorribilius,quid hacmolegrauius �idurPnbsp;us CquidhocmalopotuifletefleatrociusC Sed Deus in media irat^^nbsp;mor fu�mifericordi� C utipropheta de eodicit )huic malo ac morbonbsp;remedium inuenitpr�fentiflimumaccertiH�mum,uidelicet hoe. Oner^nbsp;batnobis gratiam fuam,amp;f promittebatfepeccata condonaturum, mor-'nbsp;temcp abol!turum,per mirificum quoddam medium, nimirumper uni^nbsp;genitum filium fuum,qui,cum ueniretplenitudo tempon�s, �deft,nbsp;tempus pr�fin itum adeOetjipfe in terras e c��is demii��s, huic calarnio^nbsp;ti mederetur, hoc eft, hominem captum, eTyrannide amp; poteftatenbsp;brarumamp;^Sathan�redimeret ac liberaret, idt^mirabiliter amp; latent^'�nbsp;forma ferui fumpta, homo fa dus omnibus miferqs, calamitatibusnbsp;rumnis huius uit�,adeoc� ipfi morti obnoxius, fed ab omni tarnenp�''nbsp;caro immunis,omnis labis expers,mortem oppeteret pro nobis,eat^^^�Jnbsp;morte noftra delida expiaret,amp; refurgeret a mortuis,amp; Sathanam^ebdnbsp;latum ac uidum peftundaret, amp; fpolium pr�damc^ quam in regnur^nbsp;peccati, mortis �d damnationispermcndaciumabduxcrat, eiauferrer�nbsp;hoceft,hominem inregnum Dei, quod regn um uit��d�tern�fab*^nbsp;eft,reduceret. Prima autem promiftio gratre h�c eft, Genefis tertio: Jalnbsp;Pnmitgr�iU micitiasponam interte amp; mulicrem, amp;femen tuum 8d fernenillius.i^^nbsp;promt^o funa^ fcilicetfemen : ficenimHebr�us habet ) conteretcaputtuum,nbsp;lu infidiaberis calcaneo eius. His uerbis Deus mundo fiJium fuumpi'i�'*nbsp;mifir� Eftejp h�cpromift�oipfifl�mum Buangelium,hoceft,nunciumj[fnbsp;tiftimumnbsp;nbsp;iucundiffimum deChrifto. Adam iamimmerfuspeccatis^

jr� fihus,corpore anima maledidioniobnoxius,ad �ternam damn* tionem deftinatus erat,ideoque mifere ipfius confeientia excarnifieataai^nbsp;difcruciaraangeb3tur,inqueacerrimisagonibusiamad defperau�on^nbsp;uergebat : nihilenim aliud quam mortis �tern� horribiles cruciatusnbsp;cordis dolores acerbiftimos fentiebat. Quippein Sathan� Tyrann*^nbsp;dem fua obedientia fefc pr�cipitarat, illiufque iam captiuus ac ferusisp*'^nbsp;pter peccatum erat. Cum autem Deus illi fernen mulieris promirtei*^nbsp;ftatim fpem de uita concepit, q? ex gratia amp; mifericordia ipfim feruatH^nbsp;rus Deus, amp; ex Sathan� Tyrannideperpromiftumillud fernennbsp;turus eft�t. Eft enim Euangelium promiftio uit�, fed in hoefemin^jnbsp;uc per hoc fernen mulieris, fecund� Corin, primo.

Promifit itaque Deus hic filium naturalem, qui ex muliere, ne peccaio, nafeeretur, uc caput Sathan� concul�et ac contc�'^^�

r

�IALOGVS VRBAN' R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ff

hoctCt Ut Sathan� potentiam fiue rcgnum, quod pcccati ac mortis re** gniinieft, fubuert�ret,utpeccatum,mortem amp; inferos uinceret, peflun/nbsp;darec,aboleretq�. ld fernen promifTum CHRIST VS eft,uti Sgt;C Paulusnbsp;teftatur Cala, tertio�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Mjijlerwjjya

Pauca funchuiuspromiffionisuerba,fedmulta acmagnamyfteriaco mi�icmsde tinenc. Primo innuunt,quod DB VS huraanam carnem fumpturus fit�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;le

Nam fi id fernen nihil aliud quam homo futurum efl�t, ncutiquam po/ tiiiffct Sathan� caput conterere^hoc eft,peccatum S� mortem abolere, ipnbsp;fumSathanam fibi fubdereac pcffundare. Deinde innuuthoc fernen nulnbsp;lipeccato futurum obnoxium ,nec naturaliter,humano more, ex uirili fenbsp;niine,fed de Spiritu fandto concipiendum : nec id fernen, uti cunt�foso-'nbsp;ninium hominum filios ex maritaia muliere,fed ex uirgine nafcendum�nbsp;fdeocp hic n� uiri fernen fed mulieris fernen duntaxat appellatur� Item�nbsp;Sipeccatofublatohumanum genus e TyrannideSathan�eripereacli/nbsp;bcrare uoluit, necelTefuit ut peccata ante expiarentur, utc� iuftici� Dcinbsp;feuer�acfumm� fatisfieret. Atcp na hoc fernen aut hic huiusmulierisnbsp;filiusin captiui hominis locum confhtutpscft. Et cum humanumgenusnbsp;ptopter pcccatum morti adiudicatum eflet,eius mul ieris femini moricn/nbsp;dunifuit,utfua morte delufts ��C' peccata humani generis in fefublata de/nbsp;Ponderer, ut a Tyrannide acpoteldate Sathan� liberati �DOMINOnbsp;*ioftrofufficienti expiatione ac fansfaiflione reconciliarcmur� Quod fi i/nbsp;^9^ecaput Sathan� conterere,hoceft,mortem aboleredebuit, nonpo/nbsp;fieri ut in morte maneret, fed cum propter noftra peccata hanc temponbsp;'f�lemSd caducam uitam relinquens moreretur, necefle fuit eum ftatim anbsp;��ortcrefurgere,aliamqueamp;�ternam uitam inchoareamp;: pofl�dere� ali/nbsp;^'^ition poffet hominum genus ex longe maxima Si horribiltifta cala/nbsp;qua erat,liberare* Necp enim homo feruari poteft,nifi pro pecnbsp;jYiorsfitdeuicta, �ternac^ uita parta ac reddita,nbsp;^'�tt�ec^ peccatum, nec^ mors,nec^ Sathan nocere queant� Eft Si ini/nbsp;J^}dtia inter Chriftum atqp inter ferpentem ilium Diabolum, uti textusnbsp;'^didt. liter uero fitobtenturus ui(ftoriam,ex eodemtextu audimus,ninbsp;�^'tum fernen illud Chriftus cum fuis. isSathanam ferpentem ilium ui/nbsp;^^^^ntiflitnum pedibus contritum fuperabit ? amp; ut maxime ferpens illc calnbsp;Chrifti Si uer� Ecclefi� mordicus arreptum pupugerit,hoc eft,nbsp;P^tfecutus cos fuerit ac tentauerit, tarnen longe Si in infinitum maior,ponbsp;^'*^tior acfortior co Chriftus, c pr�lio uicftor difcedit, palmam aufer�s,nbsp;��^iutnphans tandem cum totaEcclefia, hoc eft, uerc pfjsaccredenti/nbsp;isatqueregnaturiscumChrifto in �terna fccula� Atque itanbsp;promiflione,utuides,de natiuitate, pafltone, morte. Si rcfurrc/nbsp;,^*oneChrifti : item deuilt;ftoria, qua Chriftus uires Sathan�, pecca/nbsp;��'Mortis Si inferorum fregit, pr�dictumeft, tcCtis quidem Si figuvilis

DE CONC, CHR.I� AD DISC. EMA^EVNT* uerbi'Sjfed nullum ah�um fenfum recipi'cntibus,amp; certc plane�^nbsp;quod diximus figjniftcandbus. Bifariam enim Chriftus tn hterislacfi�nbsp;pr�dtdtur amp; annundatur� Alias fubobfcuris figuratisnbsp;miff�onibus 5C typis. Alias apern's promiff�onibu3,exprefl�s,difcniS�nbsp;clarisuerbis. OmnesitaC^pvomifsioneSjqu�hancfequunturinDinbsp;is,fignifi'canthocfemen,amp;applicand�func huicfemini : acfuWnd^nbsp;unt apertforesacclarioreSjdonecipfecarncminduenseasirnpIeu^'^Jf' gt;nbsp;Qugdam Latina exemplariahabent: ipfa conteret caputnbsp;ipfcjucl ipfum. Hincpromifl�o hpc Mari�tributa eft,acfi ipfaf^P^^pnbsp;caput contriuifl�t: fed nullo modo poteft ad Mariam referri hgcnbsp;fio^ Hebr�a enim linguadicit,non ipfam,fed ipfum hocfecifl�nbsp;tifie,intelligitc^ fernen Mulieris* Sicenim loquitur S. fpiritus inh^ -ilia lingua,qua propheci�confcript� (unt: Vbenfarecha,uben[��?^nbsp;hu iefchupcha rofch* hoceft: Inter tuum fem�S^ ipfius fernen.nbsp;fcilicetmulierisfemen,conterettibicaput. certumefthufignificar^no'rnbsp;fam,fed ipfum, idipfum, ucl ipfe. aceapropriaacgermana einsnbsp;fignificatio eft. Thargumfeu Ghaldaica Biblia fic habent:Intertuunbsp;lium amp; ipfius (ilium, Qug uerba ueram fentcntiam 8lt;f apcrtius ctia��^nbsp;clariusexprimuntacreddunt. DefoloenimChrifto iddicitur,pefhj'�nbsp;foJum, Deeper ullum aliud fernen, per nullum hominemaliuninbsp;uincitur,peccatum aboletur, remiilio peccatorum amp; falusparaturac ,nbsp;natur. Adamamp; Ad� filij omncs,hoc eft,totum humanumgenus i bnbsp;rannidi Sathan�fubiedum ac damnatum �terna morteperij(Tetuiu^nbsp;fernen nobis promiflum ac don atum fuilTet. Qui hoc fernen refpui^^j�nbsp;ei non toto pedore fidit,is p�rit,de eo adum eft, is eft ad damnatio��^nbsp;ftinatus,is Sathan� eft ra ancipium quantus quan tus eft amp; corpottnbsp;nima. Qui uero hoc fernen in hac promi(rione,fide apprehedit,is * Jnbsp;rannidem Sathan� c(Fugit,at(^ a morteamp;: gternadamnatione libcra^^nbsp;cum eopr�clare agitur in omnibus, quia erit Dei filius, �tern� fa'^j^nbsp;conforSjamp;i uit� cceleftis heres. Obferuandum eftenim hic,lt;� opcui�nbsp;beratioem atq^ uidoriam certifTimam de Sathana, morte peccatis Pj^nbsp;mittit Deus,fed non dtra medium,neepropter autpernoftrasuires�nbsp;pernoftrasuirtutes,nonper noftramfapientiam,non per noftramiu^^nbsp;gentiam,non propter noftta merita,non propter dignitatemnoftts*^'^nbsp;Per uel propter quid igiturC Non per uel propter quicquamaliui^jynbsp;nicum hoc fernen mulieris, hoceft, Chriftum unicum (xea-iT^vnofti'^�nbsp;Huie uerbo ucl promi(rionidiuin�cred�dumeft:q?f(eicredideriui^.*nbsp;non eft quod dubitemus, quin e regno Diaboli fi t nos per Chriftuu�nbsp;beraturus. Id quodfpiritusfandus abunde in nouo Teftamentou^F^ynbsp;teftatur, ubi Chriftum dicit eflTe facerdotem noftrum, fummnmnbsp;cem,iufticiamnoftram,mediatoremnoftrum, redcmptioncmnol

DIALOGVS VRBAN- RHEG.

�iicem, ueritatem,faluatoreni,ui�:orempnncipi�s feculihu ius,qui longe amp; in infinitum plenius abfolutiufc^ nobisreddidic ea qu�nbsp;in Adamo amifimus* Eacp Paulus admodum graphice depingit Roma�nbsp;quinto,ubi Ad� amp; Chrifti, pcccati �: grat�� antithefin Fadens, inquit:nbsp;No utpeccatum ita amp; donum. Nam fiunius delicto multi mortui funt,nbsp;niulto magis in multos exuberauit gratia Dei,amp; donum per gratiam qugnbsp;fuit unius hominis lefu Chrifti.

Latinustextushabet:Infidiaberiscaicancoeius',iuxta translationent Septuaginta. Sed Hebr�us habet : VeathathTefchu phennuakeb�nbsp;lioceft,conteresuel comminucs calcan�um eins. Spiritus fan�usenimnbsp;^ntur in Hebr�o in utroc^ loco hac una duntaxat uoce Scoph. Sed Ra/nbsp;SiSalomon annotathanc uoculam,qugebisin hacpromiflione eft,idemnbsp;'fie quod hbilo impetere,uel fibilare in morem uipere fibilo impetentisnbsp;^lt;ifflantishominem,cumnondum infixitaculeum. Eauocabuli inter/nbsp;P��etatio fententiam fatiscommodam habet, huic loco fatis aptam amp; qua'^,nbsp;fi'sntetn. Nam quamuisuetusille Serpens efferatiffimo amp; exacerbatifli�'nbsp;�^oin nos fit animo,inep nos odium inexhauftum amp; infinitum concepcnbsp;nihil non contra nos moliatur ac tentet, non tarnen pro fua libidinenbsp;inter Chriftum Chriftianofc^ exeruit amp; excrit fefeminime ob/,nbsp;fcuris amp; multis fignificationibus amp; perfecutionibus. Serpes enim ille uenbsp;tt'natifRmus Chriftum hominem fa�um fibilo impetiuithoftilifsimonbsp;acerbiflimOjciufc� calcan�um pupugit acl�fit grauifTim�, tum cumnbsp;fud�i ipfum Sathanico prorfus odio atlt;^ inuidia acccnfi, amarulentia^nbsp;^�^cerbitate in ipfum extrema amp; infinita efFerati,horribilibus amp; intole/nbsp;'^�bilibus cruciatibus,ac tandem cruci affigentes morte etiam probrofiftinbsp;affeciffent. Sed adeo Chriftum delere amp; uincere non potuit,ut hoc ipnbsp;quo cum l�derc ftuduit,fuum ipfius regnum turbarit ac uaftarit. N�nbsp;alt;Hionem contra homines in Chriftum credcntes inftituendi, cosq^ reos

----

al'^^�^�cnS�h�refibus,perfecutionibus,peccatis morte, nihil tfi �udquamfibiluseft omnisilliuscontrapiosconatus quantumuis ho/,nbsp;� s amp; improbus,amp; adeo no poteft deirimeti aut calamitatis illis adferrcnbsp;etiam uel plurimum profit, cum plurimum Igdere fe exiftimas!nbsp;. 'unatollit. Namillofuofibilo.auocalcan�umfeminis illius impeti

DECONC. C�RL A� DISC, EM AVM EVNT,

qaiinhuncomncm fpem amp; fiduciam collocat,eifibilo uenenatoc^fud morfu nihil nocerepotucrttSathan,quantum ad anim�falutem. Tenta'nbsp;tionibus uarijs nosagitare quidem, ^fibilisuirulentifsimisnosafflare,nbsp;inqj peccatorum coenum conqccre poteft, fed Chnftus ftatim adeftneynbsp;biSjUulneraq? morfu ferpentis fadla fan at, codon acpeccata nobis, nosi^nbsp;fuoSpirituconfirmat,ncpcccatum in nobis regnet� Roma . vi. uit�tfnbsp;nosreltit�it,ncper mortem temporalem perueniamus in mortem teter/nbsp;nam/ed obdormimus in Chrifto,qui uita noftra eft, in quo in �ternurnnbsp;uiuemuset corpore amp; anima,utamp;uereS: picdicipofsitacdebeat,Nulnbsp;Ium Chriftt fidelem,fed genres amp; incrcdulosduntaxatmori. H�cttrtanbsp;funt amp; rata� Chriftus fuo merito hoc nobis peperic,5d attulitfummumSinbsp;immenfum beneficium� Sathan nihil poteft adferrc nobis calamiiatis,nbsp;nuHo poteftanimas noftrasaftiferedetrimcnto, fed fubdcturpcdibiisnonbsp;ftris. ChriftusenimuicithoftefYi ilium noftrumamp;fpoliumillidetraxit,nbsp;omnesc^ illtuiresffegit. HaneChriftiuidoriamde Sathana,quamptfnbsp;fuam humanitatem adfalutem genenshumani peperit,defcribitD.Pai�''nbsp;lusubiinquicHebre� tj� Pofteaqpueri commercium habent cumnbsp;fanguinc C � i. pofteaq homines ex Adam nati funt)amp;: ipfe C f.

ftust )fimiJter patticeps faclus eft cortindem ut per mortem aboleretc*J'^gt; qui mortis habebat imperium, hoc eft, Diabolum, amp; liberos redder�:nbsp;cos quicunep metu mortis per omnem iiitamobnoxt}erantfcruitufi�nbsp;Nonenim uidelicct Angelos affumit fed fernen Abra� aflumit, Are?nbsp;ita plena h�cconfolationis promifsio Ada? falt;fta,Ad�amp; omniumps'nbsp;trum Euangelium amp; unica confolatio fuit ad Noah Abrahamumufc^�nbsp;Huiepromifsionipatres crediderunt,perq? hanciuftificatiacfaiuatinbsp;Omnem enim fiduciam falutis fu� in Chriftum uenturumfixam bab�C^nbsp;runt,huncexpe(ftauerunt,amp; crediderunt futurum efte unicum fuumfali^�nbsp;torem di redemptorem,qui ex omnibus calamitatibus,ex uit� amp;! mortisnbsp;periculis ipfosliberaturuseftet. Acpropterea tarn Chriftiani fueruntilftnbsp;q nos,nifi quod nos iam non expeeftamus fed certo feimus ferne illud pronbsp;milTum adueniftc,amp; caput ferpentis contritum efte�Eacp uidoriaChri�*nbsp;de ferpente parta,hoceft,promifiio uitpper Euangelium, pabm in m �nbsp;dopdicatur ad iuftiti� ac falute omnibus qui htiic �uangelio credideruf*

Poft annos aliquot temporibus Abrah� promifsio de Semine boc muherisrenonataeft,in quaetiadifertis uerbis exprimitur,quidutilit�t^nbsp;i�dfernen orbi fitsllaturum.Hgcpromifsiofadta Abrag extat Ge.xipvin�nbsp;xxi.xxij.Item amp;Ifaa�faflacft,Ge.xxvi. Tandem amp;ipfi lacobGe.xxvirj�nbsp;Verbapromifsionishaeefunt. PERMEMETlPSVMl^^nbsp;RAVl,DICiTDOMlNVS,INSEMINBTVO��nbsp;NEDICENTVROMNES GENTES TERRAE.

IterumhicChnftuspromittitur. Eftqph�cinftgnis, manorab'I'^^

DIAL o GV s VRBAN� RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

wimia promifsio,quf a proph etis amp; Apoftolis no urio in loco,ut ipfifsi maamp;ccrtiamp;ima clarifsimacp Euangclq uox 80 ueriisimum de Chriftonbsp;teftimonium,rodJ dtur,amp; magnifias dogtjscclcbratur,laiifsimeq^ di-*nbsp;htatur,preciofiifsimi amp; fummi thefauri loco habeturac prgdicatur. Exnbsp;hacempromifsionetan^fonre, promanant, quicquidprophet� deipfonbsp;Chrirtouaticinanrur: Siquidem omnium prophetarum pr�cipuum offinbsp;ciura hoc eft, hoc unum maxime agunt,ut Chriftu per figuras amp;apcrtasnbsp;promifsio nes nenturum predic�t,utc� regnum ipfius aeternum de gratia,nbsp;iuftic{a,innoccntia,uita Sd (aiute �terna celebrent ac diligenter inculccnt,nbsp;amp; adeiusexpedtationem omnes inflamment excitentcp. Idcp probe acnbsp;diligenter obferuandum eft. Sic Paulus Ro. i. teftatur Euangelium Deinbsp;deChriftoantepr�didtum efleper prophetas in fcripturisfandtis. Et Pcnbsp;trus A�o. ifj. Quinamp;omnes prophec�,inqait,a Samueleacdeinceps,'nbsp;quotquotlocutifunt, etiam annunciauerunt dies iftos, hoc eft, tempusnbsp;illudoptatifsimum amp; fa�utiferum Noui �ierni Teftamenti de �ternanbsp;infallibilideimifericordia Dauidi promifta. IteEfai. Iv.ubiuei bis elanbsp;nspdicitprophcta q? Chriftus u�turus,amp; nosa malis �i calamitatib. ovnbsp;busliberacurus,qeti�m�,q hberat�iisgenere,abfjs malisnoserepturusnbsp;ht. Accufantquidem etiam prophcr� populum,legem urgentes, amp;Deinbsp;iramultionemqj contraprasfta^ftosamp;pocnitere nefciosfedulo inculcan/nbsp;tfs- Malta etiam uatic!nantur,qu�ad iliatempora proprie fpedabant,�nbsp;niifcentc^ tjs terrena etiam r�gna amp; imperial fed fumma tarnen illorum uanbsp;ticiniorum,obiurgationum, minarum in unicum Chrift� fpcdlatamp;dirinbsp;gitur. Voluerunt enim ac ftuducrunt hac ratione populum in officio connbsp;tinere,timetes Dei reddere,difciplsna coferuare, ad Chrifti aduentum in/nbsp;fttuereacpparare,in pecc3toR2cognidon�eos adducere,cofcientias pternbsp;nfacere, utexcoonitionepeccacoRt,acdioineir�, cordaho�m ppararen/nbsp;turadexpetend�atcp fufcipiendu Chriftu,utueR2 amp; unicufaluator�munnbsp;di. Actotu uetusTeftamentu nihil eft aliud q prpcurfus quid�,ut fic dica,nbsp;amp; talis parafceue feu pparatio ad nouu teftament�,ut Chrifto aduentantinbsp;uia ftcrnererur atcp c�planarev,aditusq; ad ChriftS expeditior redderet;nbsp;Et quemadmod� pgdagogus dni fui filiu difcipling fu� acfidei comifTumnbsp;inftituit,afperitateq? minaRt amp; ffagris cti� durioribus,acribuscp caftiga/.nbsp;tionibusacmonitis format 8(:pparat,utahqu�do 8d paterfamilias bonusnbsp;Siuir reip.n� inutilisreddaufic �dTeftamcntu uetus, nos Chrifto prf panbsp;*^^t8lt;adChriftuducit.Etfic delege Paulus loquit Gal.if).Dex,inquit,pgnbsp;nofter fuit ad Chrift�.Et Hebre.x.Lex umbraobtinet fiuuroi^nbsp;bonot^ no ipfam imagine rcRz. Et cap-' ft ? Abrogat quod pcefsit pceptunbsp;pt'optcr imbecillitate amp; inutilitatc. N� nihil ad perfedione adduxitlex,�nbsp;erat introdudio ad fpem potiore, per quam appropinquamus DeoJnbsp;Eft ita in prophetis qugredus nobisChriftus,fummus ill e thefaurus �C

DE CONC. CHRI. AD DISC. EHAVM EVNT. prccioGn�muKoipAj�v noftR2,id qd Tbeffalonic. fadlitanelcgimus Ad*nbsp;xvq: nihil eft em extra o�m c�trouerfiam in prophetis, qd no uereSi p*�nbsp;prie in Chrift� et ecclefiam ipfiusrefpidat eic^ c�petat.Id qd 8C Chrnw^nbsp;� ipfe teftat Lu. xxiirj. ubi ait : Hec funt uerba q locutus fum ad uos cu^nbsp;hucefiem iiobifc�,q? neceiTe foret impleri o�aq fcriptafunt in legeM� *nbsp;prophetis amp; pfalmis de me. Eti. Pet.i, difertis uerbisfignificat,�nbsp;phc�g no tam fpe�larint tgaleregn�lfrael,amp; mortale caducamcpnbsp;inan�uit� huiusethabitusm�di fcenam,fedq? uaticiniaipfoRxmaxi^'�nbsp;�tern� Chrifti regn � 5^ uitam c�left� refpexcrint. Verba Petrifunt�L'^nbsp;falute a�ai^ exquiiier�tamp;fcrutati funtprophetg,q de uetura in uosgt'�f*�nbsp;Propfcffrfr� uaticinati funt/crutantes ad que amp; cuiufmodi tpisarticul� fignificai'Mnbsp;f^opus in iII is erat fpus Chrifti,qui priufq accideret teftabat uenturas inChnnj^nbsp;afdicn�es,�(f q eflenc c�fecuture glorias,qbus amp; illud reuelat�nbsp;fibijpfis imo nobis miniftrar�t,hec q n�cann�ciata funtuobispnbsp;uobispdicauerunt euangeli� g fpm fandum emiiTum ee�lojin qdcli^nbsp;r�t angeli ^fpicere amp;c. hgc Pet, Ita amp; antei4ooann�s Ignatius,notiti*nbsp;lo tin fed reipfa uerus et eximiusep�s,ad Magncfianosfcnb�st prophf^�nbsp;inqt.ferui Chrifti fuerunt,e�fpiritupuidentes,amp;:tanqmagiftr�ex^^nbsp;bant fperabant ut dnm amp; faluatorc,dic�tes: IPSB ueniet et faluabHgt;���nbsp;EtTertul.anteannosijoo ineandemfententiamc�mcntatus.'Chrifti�nbsp;inquit, eftfignaculum omnium prophetarum, adimplenso�aqu�*'^�nbsp;deeoprophet�nunciaucrunt. ANNA,

Rogo mihifententiam promifti�is Abraefadfeexplanes. nbsp;Vft� ,

In hac promiftjone totius Euangelq fumma,adeps amp; cardo,adcolt;^�^^ Chrifti myftcria c�prehendunt,fi attentius infpetfta et penficulatat!^^^*nbsp;at. Prim�reperiese� inclufam amp; annexam efle pcenitenti�, q prima P��'*nbsp;eft uitg Chriftian�,ficutChriftus ipfe docet Lu.xxiiq. N��o�sgeo^^nbsp;in hocfemine bhdicende funt,neceftario fcquit,qgt; o�s gentes,hocnbsp;qui ex Adam propagati funt,maledilt;ft� abominabiles cora Dco ^�*^5nbsp;Id uero fit n� a! lam ob caufam q propter pftm. Necefle eft itacp utnbsp;adfirpcenit�tia.Inpeccatisc�dpimuramp;nafcimur: Pfal. li.amp;Ro-'^* ,nbsp;un� ho�em pftin in mund� intront,amp; per pftm mors,amp; ficin o�shoi^nbsp;morsperuaf�t,qnquidemo�speccauer�t.Et paulopolLPeruniusdcHdnbsp;propagatumeftmal�in o�sho�esadc�demnation�. Malumhoc,ptm^nbsp;originale eft,qd nobis Ad� filrjs amp; pofteris h�reditario qdam motboi�nbsp;deft et inh�ret o�bus,qdc^ in priore ifta carnali natiuitate adferimus nonbsp;fcum,per qd tota natura corrupta ,c�taminata acdeformata cft,c�fcdt*�nbsp;tacp etpeccatrixfadaj'ta ut natura a prima ifta fuanatiuitate impianbsp;deum nec feipfum cognofcat,dco no fidat,deum n� requirat, nihil i�nbsp;nas uel mandata dei moretur,non timeat n� diligatdeum : per pcc^:^^nbsp;nim totaexc�cata,deprauataatcp corruptaeft.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

mo nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eadecaufa lacr� liter� pfychicum hoiem,hoc eft,n�dum regenef*

I

m�do uiuere. Item nos ambulare in uanitatem�tis noftr�,fOTlus amp; me tetn habcreobtenebrat�,abalienatos a uita dei amp;c.Et i,ThefJii}�aitg�tesnbsp;nonoffede�. EtpIal.cxv:Oish� mendax. lerc.xvij: Prau�corho�setmnbsp;�crutabile. Et i.Coni), Pfychicus homo n�pcipiteaq font fp�s dei : ftulnbsp;beia illi font n^cpoteft cognofeere* Ita hiimana natura tota infe�la cotanbsp;�^ittatajCorrupta amp; deprauata cft g primu p�lm inobedientig Ad� :

, i ----------y 1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P 1*1 � 1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot; TVM

��^9' gt;n o�genus uoluptat� amp; fceleRz fentinam^flagitioRt ac libidinu oini lt;^^nufefe ^uolutataut prouolueregeftit: id qd cor� oculis uidemus. Vbinbsp;'�cro p�rh eft,ibi ftatim infequit et adeft maledidio,et o� maloRt,calaminbsp;^�t�,pen\:u�of^acmorboR2gns,denic^ �dmorsipfa, Ge* ii).Pului$es8dnbsp;��^puber�rcucrtPMc.�'n.ln dcunO�diecompdpris pvlionn fei?ii�*krwii tgt;f

i:n� fidimus dco,n� diliginaus deu. Adn nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;arerbiffimo odio O

�3�—

^crit amp;c. Et PCcxix�maledidli q d�clin�t a mandatis tuis� hern^fi uis in ul tam ingredi,ferua m�data. Sed quis feruat aut unq feruauit m3daca,acp/nbsp;ftitn eaqlexreqrit CVelun�mihiex Adgfilqsprofer, qui unq primu lalnbsp;pceptum uiribus fois naturalibus feruauerit^ NullS mihi ex rj s unq pro

DE CONC.XHR�. AD DISC. EMAVM EVNT, duces: nemo'em id pftititun^,imo plane contrsri�facimusocs: naqu�nbsp;hs cft arbor,taies funt amp; fru�us. Fructus a�c carnis .i. pfychjdieucafn�nbsp;lis ho�Sj^fint fcil{cecfuaues,q belli,uidere eft ex Paulo, �j n�quid�ocs.nbsp;fed paucos obiter Gal.irj* rec�fuii: adulteriu,fcortation�,(mm�d�ia�P�^nbsp;fciuiam,fimuIachroR�cult�,ueuefici�,inimicinas,Ii�em,fmulau5esac.nbsp;Ecadditrqui talia ag�t,regnidei hgrcdes n� cr�t. Vrgctitac^ etmaniknbsp;deprehenfos tenet o�s Ad^ filios lex diuina,grauiffimeqj nos preniit,aC''nbsp;cufat nos impietans, amp; l�fp maieftatis diuing crime atrocifl�m�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

pingitjOvl�ditcp nos c�fceleracosetprofli'gat^maliti^prauitaiiflt;^dic mines,damnatioiobnoxios,impios,�9lt;�(j',pfidos,facrilegos,dei�^l��' ,nbsp;cotemptores ofores. Et requirit a nobis perfecS� obedienti�, furt^^nbsp;ctat�,integritat�,amp; jllibatginnoc�tiguttam,iuxtadeipcepta,nbsp;mod�lexdei uit�ac mores noftrosexaminat,tum qualesf�mus,quaWnbsp;pa,qu�t{s cr imimbus obnoxi),quanti peccatores.patet. Et c� leg�nbsp;facilfecerimus,c� n� man ferimus in t}s oibusq in libro legisnbsp;neced�e eft imminere nobispfentiff�m�maledidion�, noflt;^ codudinbsp;p��. Gal.iii* Hicnucmiferhomo^ftratusScdanatusiacetjCtetnai^^,nbsp;teobnoxius:eftemmaIedic�tus�Maledi�bo a�tlegis eft culpanbsp;poralisamp;gterna indignacio,ira,anxietas,afflilt;ftio,mors, 8^etcrna.nbsp;npfupplicia. Siea reii: iioftraRi coditioeft,ficredimusftnptur^td/nbsp;decalamitateamp; lapfu hoc Adgamp; pofterof?2eiushornbili,tuo�nip�nbsp;tione ac fiducia noftra^z uiri5,dignitatis,meri�of^,facultaiisnbsp;cp opeRijCOcidereSJ euancfcere,ueracp humilitat�, ac pcenitetiao^ jnbsp;fequi neceiTe eft. Quid cm glor(aretur,quid pfumeret,qd uiribus Wnbsp;bucret,qd fe oft�taret homo,hacmaledilt;fti�e^be cognitajqj

quot; fus,pfugaamp;perfidusfadus,totusdiaboli fit, in regno peccatijro^�] j maledidiois captus: In peccatis em c5ceptusamp; natus eft,nbsp;ex fe uel cogitare,uel uelle,uel facerepoteft,fed ad mala tm amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;JjU

�aqwmnia promis amp;procliuis,nunq n� peccat. Qui hanccert�Jgt;^,||j tabil�q?ir^ diuingfeueritat�ferioagnofcit,huicamp;ipfemudusang^ jnbsp;�mus eft,nee ull� requi� confolation�ue admictit,donec hisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*�

di�i�e fuerit exolutus. Nec fine graui caufa facre litergleg�iju inftantifs. urg�t,qoccecat�,puerfum,acuere adam�tina malit�^ ^lt;^6^nbsp;ho�em per lege hue pertrahant, ut fe,fuam miferiam, maledidlio�^^ jnbsp;malitiam innat�,deiqp iudicium cognofcac,q ex cognitione peccatonbsp;r� diuing,humilietcxa�o,amp;fp� c�tribulato,amp; corde c�trito,pa^Pnbsp;xiusfacftus ad dei grati� c�fugiat,mifericordi� amp; ope implor�enbsp;nbsp;nbsp;nbsp;nbsp;�i

faluator� Chrift�bndid�femen Abragtotopecftorepetatamp;lb^^'P quidemqs quif�cc�tnbulatofp�,c�trKoamp;humiliatocordeagrt^nbsp;S� c�fitent ptft� fua,qui uere Si ex a�o poenitenti� agentes doloreo 'fl�'quot;!nbsp;grauifsimo cTUciant,amp;terroribus cofcicntigaccrrimis cofliiSan � ,^10nbsp;bndidlum hoc fernen miffum eft,ut eruat eos ex o�buspericulis

DIAL o GV s VRBAN; R HEG.'

^3tibus,fublataomni maledidi�e,qiiaeratobnoxrj. Na pterbospaupc ffs fp�,nemo ill� nec expetit nee fufdpit. Hoc fignificat Paulus Ro.iij. �nbsp;bt aft: Per lege agnitiopeccati. Et Ga. jq.Lexpgdagogus nofter ad Chrfnbsp;^�m,utexfide iuftificaremur. Ibidem dicitjegem Deiccepifle�d datamnbsp;annis 450 poft promilTion�dfuin� �braaefadam, idcp propter tranfnbsp;^'�efiiones, donee uenirct fernen cui promiflum fuerat amp;c.

Omnesnaturguires, o�sfapientia,libeRxarbitri�, leges bon�,uniucr ? lt;^tcaturg,imo amp; ipfa lex dei ex hac maledicti�e hoiem liberare,iuftrf�c3nbsp;^^innocent�epredderenopotucr�t^fednecelT�fuithoc fem�benedid�nbsp;7ift�mitti,qui nos eriperetex his malis,quicp Sp�m fandu promereznbsp;^^^^donaret,alioqui homoplaneiCoHflurG^manfiftet. Idcoc� Paul us eonbsp;loco de lege 8C Chrifto egregie differens fie inquit: Etcm fi data fuiPnbsp;^qpoff�tuiuificare,uereexlegeeftetiuftitia� Sedc�clufitfcripturaonbsp;ani''nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ex fide lefu Chrifti daretcredentib.Cgteiy

U�i^^fides ,fub lege cuftodiebamur,coclufi in earn fid�, q eratfc d�(nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quidem pd� nobis oft�derc,nos conuincere,accufare,

^^einaledidi�iep tradere poteftjed emaledidi�e�riperc no poteft* leXjUtpertcrrefaci�do corda, excitet, q ad Chri

Qa� �fufpiremusamp;c�fugiamus.apud qu�o�ainuenimus LfXf�r nobis requiritjUidelicctjgfecftam obedien�i�,innoc�nbsp;Hisf�'^^*^^�^��Hiplecionem omnium legum,Spiritum fandum cumdonbsp;'p�^gt;fidem,diledion�,timorem,charitatcm in proxim�,amp;: fimilia.

'�'� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;3git,q ut nos doccat Chriftum cognofeere^

auxili� amp; fuppetias efflagitarc, in eu credere. At id fieri no poteft,nifi maledidionc,morb�, miferi�, �Cnbsp;agnouerimus. Vbi eaH2 reR2 agnitioc imbuti fuerimus,t5nbsp;bhdid�expetimus, qdfol� hac manbsp;^^dei poteft amp;!. uult in tot� tollere.Hoc fi fciuiflent �d credidifl�ntnbsp;cot�ptum cruci aff�xift�nt.Si et pharifginbsp;hoFSi tpm, ac nos o�s fciremus hoe ipfum,defperaremus ^r/nbsp;uirib.humanisjin qbus nihil eft auxilrj neccohlqnbsp;ns c�fequi poftimuSjUihil in his o�b.fpei fiducigcp colnbsp;�?s74 Jed ad fernen hocc�fugercmus,ubi pfentifs. auxili� et (ubfidinbsp;'�* � leg�agnita fuerintpda, ftulta8^ cgca ratiof�niatnbsp;mederi,fecp ipfam a peccatis liberarc,amp; dei grati�fuisnbsp;r ^'��0*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tcntat,necfernen hoc cognofcere uult,nec ullo eiusdc

,nec moratur quicq promiffiones dei maximas,per quas �os creaturg exmalis his liberamur. Qu�admod� Abranbsp;�Qnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jicatus cft,fic certe et nos iuftificari oportet : at is iuftifigt;

f� P � nbsp;nbsp;nbsp;nbsp;Chrift�,in h�c credidit,in hoco�ra falutis fpcm ac �

p�lit� habuit,perfuafus (e p id fernen bndidion� c�fecutuRzJdqp b iii)

DE CONC, CHRI� AD DISC. EM.AVK EVNT-ipfi r eputatu eft ad i'ufti�ciam Ge. xv*Ro� iirj� Cocludens italt;^ CO amp; afl�r�s fortiter hoc fernen nobis expetcnd�,ait : No legclt;P^* gnbsp;c�tigit Abrag aut femini cius,illu hgredem fore mudi, fednbsp;dei. Etem fi fj qui ad lege pertinet,hgredes funt,inanis fada eft .nbsp;ritafa�taeftpromifl�o.N�lexir�operat. fiqdcmubin5cftlex,igt;�*nbsp;tr�grefi�o eft: idcirco ex fide dat hgreditas,ucfecund5gratiam,ut�*�^�nbsp;promifl�o uniuerfo femini,no ei qd eft ex lege tm, ueRi etia ei qdnbsp;de Abrag. Secudo in hac promifl��e mera,fumma,infinita(^nbsp;nbsp;nbsp;nbsp;nbsp;j

uidet.Nam q? deushomo fieri ex femine Abrag dignatus eft, id tis aut dignitate noftra fadu eft,fed ex mera gratia amp; mifericordianbsp;mera gratia Chriftu promifit, ex mera gratia promifl�on�impI^i�^^'^L,nbsp;Chrifto: lex amp; legis opera no promeruere. Audis em hie q? deusnbsp;ehe Abra�bhdiclion�hacpromittat, annis 4Fanteq Mofi I�nbsp;idc^ ideo fad� eft, ne quis in n egocio iufticig et falutis fibi quipp�^nbsp;ret,a�de mcritisfuisgloriarettgratiaeftemmera,citraullunoftR^� .nbsp;8C an oia opera noftra. T ertio. C� deus bndidione amp; gratianbsp;feme Chriftu c0ieccrit,8i p hue folu bhdi�urus fit,fequit,qinbsp;diojiuftitia, uita amp; falus extra Chriftu inueniat.et q? oia qug exO*� �Pnbsp;funt,maledida fint,q) in peccatis,in morte amp; danationeiaceat.nbsp;leu�obcaufamfad�efleputabis,q� opms,immortalisnbsp;us,tam feria,tam fumma cofolatione plena fentetiam profert,qufP��*^^j(jnbsp;tit iureiurandobhdidion�amp;uit� per hoc femefc datuRz. Anndy�^nbsp;angeloRt tota cohor s,amp; hoim oe genus,o�sc� creaturg tarn in co�nbsp;terra,fumma uenerati�e,fummoreligionis acpictatisftudio,indi^nbsp;amp; iiifinito gaudio deu Dnm fu� hgc uerba fonante, amp; tarn eximianbsp;tentem audirentC Paulus ait : Deus cu eximieucllet hgredib.nbsp;oftendere firmitate confilq fui, interpofuit iufiuranduamp;c. Audis unbsp;promittat et iuret etiamC Quod fi igit extra Chriftu qsq bndicho�Jf � jjiinbsp;eftjiuftitiam Scfalutecofequi pofletjCurDcusbndi�ion�inChdlnbsp;ta feueritateipfoc^ iuram�to promifitC� Itacp nihil eft q? quisp^^^^(,flt;nbsp;dituR2 deo extrafidem Chriftiana.Nequaq. nulla fidesucra eftndtnbsp;ftiana. relique opiniones funt errores. Deus pro fuo agnofcetuc^^^^/nbsp;nifi fit in hoc femine Chrifto.id e,nifi fit Chriftianus, nifi in Chfi*nbsp;dat.�neep em alibi uera innocentia,dei gratia,iuftina,fatisfalt;ftioncp�nbsp;catis,auxili2 amp; c0filium,uita �i. faluteinuenicmus q in hocnbsp;fperauer�tpatresn�dumho�e fado,amp;falui fadi funt. Ineodcfp^nbsp;nos qlt;^,etfaluamur. Eft etin hacpromiftioeprobatahumananbsp;tiuitas,mors,refurredio,amp;regnugtcrnu,q ota ptinentad bndi*-!* �{nbsp;haCjinquao�sf�licitaspromiftaeft.N�hgcbhditftioin feminenbsp;libertas,abfo�utio a peccatis,red�ptio a morte amp; d�nati�e gterna:nbsp;mera eft inocetia,iuftitia,impletio Icgis,renouatio imagmis dei iflnbsp;fecuritas,gaudiu,pax amp; uita gterna.qdplus optauerisCSummab^^

D � A L o G V S V R B A N. R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

inhocChr�Qoeftc�clufa eto� malf genus exclufum�e�c� obcaufam ap� ftolipromiffion� hanc dilig�ter urgent fubinde e� inculcantes et repct�tesnbsp;A�. iij. GaL�t). CgteRzliberatio a maledicti�ehac mirifico qdamm� f�t, G4I.nbsp;uiddicet pin{�mi�amp; ignomini�crucis.Sicem ait Pau. Chriftusredemitnbsp;nosabexecrati�elegis,du^nobis etc. Hoc fad�eft ipfadie Parafceues,nbsp;c� penderet in cruce cor� ludgis g�tib. ac fi a deo creaturis o�bus fuifnbsp;^�treltctus. Peccata noftraipfepertulitin corporefuplign�criucisqpecnbsp;�^atis mortui iuftitie uiueremus,ut Pet.aittScript�eft em Deu.xxi in lingnbsp;lan�ta �.Sufp�fus maledi d� eft apud de�: fie em de uerbo fon�t hebrgagt;nbsp;Lxx. reddider�t : qui p�det in cruce maledidus eft, hoc eft, lud^is offennbsp;^itul�jgentibus ftulticia eft,fed uocatis lud�is pariter amp; g�tibus crucifixnbsp;iileChriftus deipot�tiaSi fapientia eft, i.CorNihil ftultius aeftolinbsp;^�us ratioi uidet,q q? deus in humana natura h�cignomini�pati uoluifl�nbsp;^^df�fed fie uifum fuit deo,tefte Pa ulo, poftq in fapientia Dei n� cognonbsp;P fapientia de�, per ftultiti� pdicati�isfaluos facerecredentes�nbsp;. ' dim'nJ ilia maieftas^^pter ingratifl�m�pd�rem adeo demifitfefe,ut innbsp;*��'nas has partes defc�derit,amp; fumm� ignominiam ptulerit, cogita et exnbsp;P^'deqgcauia,atrocia,ing�tia amp; immania fintpeccata noftra,5i qn� granbsp;pati�terac moderate alflidi�em et cruce nobisimmiftam ferrenbsp;^^amusjc� malcdidio nobis in bndidion� fit uerfa per Chriftum*nbsp;^Qcfemen Chrift�,prim� �dg,dein Abrag^miffum deusfgpe renonbsp;P^'^pofteaali-jscti�patrib. poft Abraam�promifit, Gen.xxvi Ifaaco:nbsp;X�tviq �aeob. et Ge.xlix itcRt promif��o de Chrifto renou�t per patrinbsp;bcob, g paulo ante morte fuam fie de Chrifto uaticinat ; NONnbsp;VR SCEPTbzDE I VD A, Si D VX C fine magifter)nbsp;-�^PGMORE Cfiue pediboEI VS,DONEC VENIAT QVI mitnbsp;y^^�VSEftcf�ueSiIoh)ET IPSEEritEXPedatio GENTIum. Prowifno{gt;e�nbsp;dut ^^f�'�^�^ifi�i�e diferteSi clare indicat Si deferibit tempus, q expeda Plt;lt;frwcblt;a�nbsp;�g pterea qs illius ftatuset c�ditio,urqualceius regn�futunbsp;inr 11�^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Facqugfoucplaneicntenn�huiuspromifsionis

nifi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;E A N V S� Sceptr� fiue Schebet,uti n� ignoras,fig

habet lud �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^-��tnperi�jpotenti�. Erat a�t a deo fie ordinat� in populo

^�^�Eu luda cffent�Prgter h�c poteftat� m�dan� liti�pnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;babeb�tlud^i ali� eti�i fp�alem poteftat�, fiuepo

tes a nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;e tribu Leui, Hi erant facerdotes in Iege,atq^ etia dodo/

*quot;^5 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eenio

^�*C�s nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Nofes Num.xi.ordinat.HisduobusmagiftratibusIn

11 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��^�^Eat:fedadminiftratio hgc Reg� Si Sacerdot� feu Seni

Ck nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� � donee uerus lud�oRt rex, facerdos Si Do

noQj.. ipfe uenirct. De hoc tempore prioris aduentus Domini � du Chrifti uaticinans hicpatriarcha Iaeob,dicit l ludah feu popu/

DE CONC, CHRI. AD DISC. EMA= EVNT.

1� ludaicu habituR^ Reges feu Dnosaquibusregantjrib� luda, d�doreSjdonec Chriftus ipfe,ucrus rex amp; Dodor ucniat� Sicnbsp;buerunt Reges,ludices feu principes Si dodores e tribu kida,ad ea*^nbsp;t�porafere,quibusnafcebatur Chriftus. lllonato regi� iftam dignitat^��'nbsp;Si facerdoti� tribus Iudah,iuxtaprophcti� hanc, fine habere necdk*^�

- bl�

An non longe ante Chrifti natiuitatc Regia ill a poteftas a ludpsa ta eft ,cij Ixx.annos in Baby lone capti fub ethnico Rege ei�entjnecnbsp;eo tpeChriftus uenerat; Et nifi fallor,h ac obie�fioe ludei hac proph^^^�^^nbsp;lud�tc� Chriftianis difputantcs. VRB AN VS*

Hallucinantur hic ut in I cius manfit tempore captiuitatis in Iechania,qui e captiiiitate liberat�^�*'nbsp;gnis honoribus utiRexcultuseft. Poft captiuitateueroBabylonK^^t^nbsp;bant amp; imperab�t Principes e tribu luda hi,nbsp;Zerubabel.nbsp;Ioanna filiusRefa.nbsp;Abner Semci.nbsp;Naoid Artaxat,

O

AmosScyrath� Arfes.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lanusfecundiisHircanus,

Hinc uero regebant,fed non diu, Afmonai feu Macchab�i, nathas frater eius,Simon,Ioannes Hircanus,Prifcus, AriftobuIusP j-n�s Alexander, Alexandra uxor eius,Hircanus,qu�occidirnbsp;uiregnum occupauiunec erathic Herodes lud�usnatus, fedctat^^'nbsp;genauidelicetEdomita,filius Antipatri Afcalonitg.IsRom�apU^^^o/nbsp;uium Si Antoni�hocimpetrauii, ut Romani Senatus autorit�r^nbsp;luntaie,IudgoR2rexfactus fit.Sed magno negociouix tandem Ct/nbsp;potuitfubigcre,utipfum reg�agnofeerent, non femel rebellion^^*'jj�nbsp;dias molitos, ut ethnici regis iuguexcuterenc. Acuixtand�cumnbsp;minus annos probe eos cxercuiftct,grauiterq; relud�tesopprefsn�^^q^;/nbsp;c�flidationes uarias,tandem e�pit rite imperare,atc^ adminiftrat�^'�nbsp;giam ac plenam exercere,citra rebellionc Iudpoi^,qui magna ui tan�nbsp;compulfi, utipfum Regem fuumagnofeer�t.Eodem iplotempot^nbsp;feeptrum a ludaeisper Herodem plane ab�at�, SiomnisilloB^ potdnbsp;prefl� elTetjUenit hic Siloh uel Chriftus,natus in Bethleem,utiMa^^nbsp;Euangelifta cap. rj. indicat,addu(fto prophet� Mich eg teftimonio.nbsp;uerus Dominus Si Rex, ideoc^ Silud�orum regni finis aderat.

Sed diligenter obferuandum,quale Chrifti regn�,quant3 eius H*a futura eftet: Nam Si id patriarcha deferibit hoc ipfo, q? magn�*'nbsp;auguftum infignec^ nomen illi inditiSiSiloh uocat, Signific3^^,iVnbsp;Silo, diuitem,felicem,fortunatum, qui profpero utitur fucceflui��nbsp;nibus ijs qiig tent�t, cui omniaex uotq Se fententiaanimi cedunU

� i A L � G V s V R B A N. R H E G.

ANNA�

Vnumetiam eftquod metorquet^undemecxpUcsrenonpofTum* Nondubito quicq,quin promifsio h�c Gen. xlix.ficimpletaad Ineram*nbsp;itantnc unalitcrula quidem aut apiculus ficomii�us. Qukquid enimnbsp;Deus promktkidnon poteftnon fieri. Quis impediret� Verum cumnbsp;prophetia dicat�p regia poteftas duratura fitapud tribum Iud3,ad id ufcgnbsp;tempus quo Siloh uenturus erat : cumq^ tu pauloante dixeris potellatenanbsp;banc poft lani Hircani mortem^ad Macchab�os ac poftea tandem ad Henbsp;rodemdeuenifte,fcireperuelim,curSceptrufn non apudpofterosacneznbsp;potes Nath an manferic ufcp ad Heli. Nonne Afmonaie tribu Lcui fun�nbsp;non ludaCQuomodo igitur Schebet io illorum manus peruenit,quo turcnbsp;^Hiregiampoteftatemoccuparunt �c exercueruntC'

VRBANVS. '

Cum certo fciamus �ccredamus propbenam hancquam patriarcha af/j natuSpin'tusfgQjq.,-protulir, impletam eftej'taut ne apiculus quid� fitin4nbsp;termiflus,quetnadmodum SCtemporanatiuitatis Chrifti80regni Hero/nbsp;disconu�niunt amp;; quadrantjpcro fine periculo futurum nobis,q? citra tenbsp;�neritatem in fide hacamp; timor� Dei ea dcre diflerimus.

Hancprophetiam certeficimpJeri oportuic,uti huicSiloh Chrifto,iu xta prior�ipfiusin mundum huncaduencum,conueniebac,amp; fie,neah}s Chriflu�ci^nbsp;�opbet�jsdeChrifto SZ conditioneregnoueeius,repugnec. Atprophetanbsp;-^aenan'asdidt, prioremaduentum Chrifti futurum Eni, hoc eft, pa u^nbsp;perem,egenuin,humilem,contemptibilemacdefpicabilem. lamfi Chrtnbsp;ftusnatusfuiftettumc�adhuc ftirps Da�idisregie maieftatisfaftigiumnbsp;ODtinuit,atq; ita loachim,Mar)a amp;Iofeph potcntia clariregioc^fceptronbsp;fuilTcntcorammundo, ubi t� effet humile illud 5dpauperrimuinnbsp;P f fpein Bethleem';�ubi fuga in AegyptumCubi ali� not�ac figna huminbsp;,nbsp;nbsp;nbsp;nbsp;'^hrifti amp; miferg erumnofecjj conditionis in tempore difpenfationis

otuminregno ludaico Poteftasaut Regimen impletioni huiusprophe t�? non r�pugn�t. Hoc foitafs is ficfieri uoluitdiuina prouidentia, ob fuasnbsp;manias, primum, utChriftuspauper, fineftrepitu amp; pompa mundaninbsp;J^�*lhutifp^t�^^2^^,g^gxetribu luda amp; Dauidis nafeeretur, ideo tribum ilnbsp;f Mnnos aliquot ante,dignitatis multum amittere, uilem achtimil�de/nbsp;P^ciamcpfieri,acfereconcidere,nullocp in honorecor�mundo habertnbsp;leftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Efa.xi.dcfcribit.ubiinquit.Egredieturuirgaderadicc �

Us nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ramus)de radice eius afcendetCfiue fruchficabit)Hebrg

tior nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Aquila,Symmachusamp; Theodo/

oideruntgr�ceK.offx,o(v.i.trunc�,ftipitem,baculum,utfignificarent OcPlnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;captiuitatrm Babylonfcam,cum iam nemo ex ftir

arid n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;federn occuparet, �p t� Maria ueluti z trunco quodani

Chriftus e Maria exilierit,quema^od� Hkronymtis fcnbitf

DE CONC, CH RI� AD DI%C. EHA-- EViJT�

Hanc propheciam quolt;^ impkri neceffe fuit, ideoqj triti� Dau� eo tempore quo Chriftus nafci debebat,ante omni regia gloria uacantcnbsp;amp; contemptib�lem iacerc,amp; ueluti infrugifer�,annofumaridumc^trutvnbsp;cum amp; ftipitem reputari oportuitrid quod amp; fa clum eft ijs centum ui'nbsp;ginti nouem annisjquibus poft �anum Hircanum, Afmonai, hoc eft,bnbsp;das cum fuis cognatis �C nepotibus pofterifue,Sacerdotium amp; fcculareninbsp;etiam poteftatem uria adminiftrauerut* Ibi turn profapiaDauidicainc�mnbsp;paupertatem ac contemptumdeuenit,utuideretur fieri non pofl�ung�nbsp;uttantusRex exarido hocamp; uetuftatequafi planecorruptoamp;emonuonbsp;*trunc� proueniret.Cum autem tribus left� extremo contemptu laborartt�nbsp;tu Silo ChriftuSjin forma humili,uili abiedac|j,in Bethleem ciuitate D*nbsp;uidis nafcebaturJdeo^ ludpitum cum grauis ijs immineret Anoorf�^�

* 1 ----- ,

rentCquia alium fortafl�s principem ,magno fucceffu ufum,

D I a l O GV S V R. B an; r he g;

AM,cum fcripturis irrefragabi I ibus conuidi urgent ur J VRBANVS.

Nihil hie cotra adferre polTunt quod ullam fpccicm habeat,tam aper/ tajtam perfpicua,tam firma �lt; inuida eft propheda h�c cumeuentu feunbsp;Jmpl�tionefua: nec in ullum alium quadrat,ad nullum alium regemacconbsp;modari Siadaptari po�eft,quamad Chriftum� Chriftusenim obiuftad/nbsp;rainiftrationemregni fui per omnia ad cam for mam a tq? ra�ionem,que/nbsp;admod��prophet� de co uaticinati funt,fub illud ipfum tempus, quo Secnbsp;ptrum a luda ablatum erat� Ab eo tempore iam per mille amp; quingentosnbsp;�nnosac plures neep regem net^ prophetamhabuerunt, Si tam fecularenbsp;quamEcdefiaftieum regnum eorum Enem habet. Pr�ter h�c,propriusnbsp;Riorum magifteracdodor Schlomo.cui refragari non poflunc,affii*tnatnbsp;^HohhicefleSifgnificareMeffiam. Ecfdsq� Thargumin locumuo/nbsp;^�^�ilohponatMeft�am. Quiequid ita�p hic opponunc �ud�i, omnisnbsp;^'^g�uerfatio illorum ftulta obftinatia qu�dam Si infignisimpudenn�a,'nbsp;^uiniaatcp petulantiaeft.

anna;

. ^^quomodoexhacuoceSiloh, regniCHRISTIconditioatquc quot;�''��otdligipoKft.;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-nbsp;nbsp;nbsp;nbsp;nbsp;. .nbsp;nbsp;nbsp;nbsp;-nbsp;nbsp;nbsp;nbsp;-1 -

VRBANVS;

maxime, ft fequentia uerba: AD EVM ERIT EXPEC/ GENTl VM, iiel, H VIC GENTES ADHAEREbSt,.

� 3^eum Gentes confluenc C ficenfm propius Hebr�aredduntur 3di dhnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;expenderis. Difeimus enim ex his uerbis,

uel nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fp�ale eft�.Multeeingctesadillumdefdfcent;

non nbsp;nbsp;nbsp;nbsp;ft conf�rent ac conHuentjilli obedient,nulla ui,non armis,

lud�orum reges gc chrtstvs fubeger�taccompefcuer�tgt; �lt;4li�REXnbsp;fiiirinbsp;nbsp;nbsp;nbsp;nbsp;Rantum regnis atc^ regionibus, �i. nonnunquam etiam in c3

Hint ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eorum regam fuperftes eft led diem fuum ordine obie/

num nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,non ad tempus,ficuti illi reges, fed in gter

7^quot;�^*'-^P^�*^�aiaeceptummanugeftatSitencf,hoceft,ingtcrnuni ^a;atnnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;unam aliquam mundi partem, non in lu

non ^^^^^^^�ftd in totum orbem extendit Si dilatat. idep facit no armis copiofo,fed folo uerbo. Siquidem regnum eius mirabile Sinbsp;P^�Hinv eftjin quo fubditi funt 7i5�9i/fx.o(,lubentes,aIacres,proninbsp;fefefubdentesrproinde necgianbsp;Bnamp;�fnbsp;nbsp;nbsp;nbsp;intjsfibi fubrjeiendisopus habet. Vbi uel uocemfuam C q

)^�^�fgt;ftatim illijquiipfiusfunt, uoe� J^^^cftquunturultroac lubentes. Tradatenim fuosblandiftnbsp;^nian^njc: necimperiofe, nec tyranniccregnat,fed clement^

CHRiSTvs gec^ diuerfum regnum Chn'fti eftaregnisaliorumregumjlongaiji'^ qiMre siloh aj/g r�tioneid adminiftrabitur, quam terrena r�gna : adeoque omnia a-*nbsp;b'a r�gna h uic regi cedent ? Hoc certc fieri non potuic, fi hic Silohnbsp;rexfuturus eflet,quales fueruntalrjjDauidiSalomon, amp;reliqui,utt�gt;''nbsp;do breui temporis fpacio cum uita amifla amp; regnum amicteretfamp;r^^^nbsp;Snitatepriuatus: uel firegnum eins alium regefucceflbrem expe�irettnbsp;licutSceptrumludghuncSilohexpedauic. Ncceflfe eft hic fieri l�ge manbsp;ximam mutationem regnorumjongeep alium regem acprincipem elfe,nbsp;qui uenruruspr�dicitur,alioqui Scriptura non uocaret eum SILOH,nbsp;hoceft,^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;beatifli'mum, fcclicinimum forcanatiffimam

DIALOGVSVRBAN. RHE G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,4

^'^fiorem^ac potcntiorcm maioremque, quarn re�^qui reges omnesfue-* feeptrum ludaufcpad ipfiustempora g?ftauerunt,atcpordincnbsp;�oifucccdentibuslocum dederunt. Hicautem rex nulit alq fuum reg/nbsp;admi'niftrandum comm tttit,nec fuccefforem habet ullum, nec quicnbsp;conceditulK,fedipfefub Herodeid Sceptrumfeu regnum femc�nbsp;^^patumobiinetamp;gubcrnatin�tcrna ufquefecula� Hoc fane aliternbsp;non potuit,quarn ut ante moreretur,haccp calamitofa Si fuginua ut/nbsp;mortem relida,iterum a morte refufeitatus in immortal cm �C�tcrnbsp;uitam refurgerct, ut Scriptura impleretur, ut Chriftus tab's rex Slt;^nbsp;efletjCui non tantum lud�i adh�rerent, fed quem to(usetianinbsp;^^�^ndusut Dominum �i regem fuum agnofccra fufeiperet Si adoraret,nbsp;ita fituerus homo Si rexex ftirpe Dauidis, atque etiam nihi�o feci^nbsp;t�gnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inuifibilis. Si �icrnus, atque iu in fide fpimualiter

e. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

Cicophas Si cornes eius propheciam hanCjfuiPatriarch�tcdamen ��probeintcllexiflcnc,non often fi fuiftent Chnfti morte.nbsp;Pnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS.

propheciahaec fatisadmonuiftet Si docuiflet eos,nt intclligc uoluifte Sic�ftituifl�,ut Meftias feu Si/oh eti� mornbsp;ejfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non tarnen in morte maneret,uerum a morterefurga et, Ifra^*

tti nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in �ternumr^naret. Sed nondumeredebant prophe

quodfatis teftantur arguunt h�c incredulitatis eorum uei t a : q^'^'^bamuseum efleillumqui redempturus eftet Ifrael. Vaciftafcai �a*'nbsp;{^'�dhucSinutabatcori�lorumjputabantc�cum CHRISTO prornbsp;eumep omnino mortuum, fe^ fua fpefruftratoseftv. S.qui'nbsp;�^n�mortuuselTet Chriftus, fomniabant ipfum alios iuusrc. Si enbsp;di� ^bberarenonpofl�.ldeoquedixitChriftusadeos: OfiultiSitar/nbsp;'^dcadcrcdenduminomnjbusqu� locuti funt prophet�. Nonnenbsp;^portait pati Chriftum �i. intrare in gloriam fuam Cnbsp;b,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

ne fcripfitMofesde Chrifto in Genefi �* VRBANVS.

tantum Si maxime claras aperta^qpt de Chrifto prophe ^ii�^P^'careconftitui. Quod fi omnia myfteria typosep interpretari atquot;nbsp;fehj^'^luereudlem, multa adhucdeChriftoSe �cclefiaeius in Genefinbsp;^^''��polTent.

�n . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

c^P�^^^^^^^Inioquarto deferibitMofes Melchizedecum paueis uer/ intern audiuia te,ChriftumMelchizedeck uocatumefte. Hunbsp;Qtnenclaturae caufam qu�fo te mihi reddas att� cxplanesCnbsp;c 9

DE COKC, CHRli AD DISC. SMAVM E7NT. VRBANVS*nbsp;jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Myfterium infignc,8d fumma plcnu confo�ati'�e de Chrifto i'n

chifedek eft. Gene, dedmoquartojdq^ Paulus Hebr�oi^ feptimopd^ ehre amp; dextrecxplanat,neniipe, q? Malchizedek facer dos altiff�mi,t)^nbsp;fueiit DOMINInoftriIefuChrifli',quem DEVSpaterPfalmoc^nbsp;tefimodedmo, hisuerbiscompellat: Tu es facer dos �n �ternum fccu*^nbsp;dum ordinem Makh izedek.

ANNA;

Quis eft ordo Malchizedek in facerdotio ip fius Z VR�ANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

M^ht/rdtk nbsp;nbsp;Mirifica eft ratio amp; ordofacerdotq ip�us Jongeque 8i plane aliu^�

is quem alq facerdotes in Lege habuere. In lege Mofi erat criam fat^ tium e tribu Leui. Idfaccrdotium facrificia offercbat,amp; orabatpro^^^*nbsp;amp; pro fe quolt;^,docebatc^ legem Deij'n qua qui�^ fua peccaranbsp;didionem difeerepoftet. Sed idfacerdotium neminem a peccatisjnbsp;didioe liberarc potuit t prpterea multi facerdotes fibi fuccedebant.nbsp;�banturenim,00 dcfundisalfjsfequebantur alq^ necunusaliquisp^�^jnbsp;tuo Sacerdotisofficiofungebatur. Mekhizedekuero admirandu^^nbsp;faccrdoSjdc quo Mofespauca tantum uerba facit, fed ea Spiritus fa�nbsp;�xplicatfufius Hebr�orumfeptimo,dicens: Melchizedekexnbsp;tione diciturrexiuftici�,deindeucroetiam rexSalem, quodnbsp;cisjignoti patrisignot� matris,ignoti generis, ncc initium dieruui�^^jj^nbsp;uit� finem habens, fed affimilatus filio Dei,manct facerdos innbsp;Ad h�c benedixic patriarch� Abrah�, qui tarnen promiftionesbnbsp;dionis a Deo habebat�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.i

H�c omnia in Chrifto impicta funt, quemadmodum Dauio^^^j^f dicens : Iurauit Dominus amp; non pcenitebitcum, tu esSacerdos'*^nbsp;numfecundum ordinem Mekhizedek,hoceft,tulongealiaraU���\j^,nbsp;cerdos es , q Aaron amp; fucceftbreseius. Hi enim mortales homiutsnbsp;nbsp;nbsp;,

qui per Deipr�ceptumfiuc legem, omneshomines maledidiou^^pi rant fubrjeereadiudicare,fednerninem liberareaut iufti�t�^'^'nbsp;aque illorum facrificia,amp; tota Gcerdoti] ratio ta lis erat, ut nemiu^nbsp;catisredimere poftet, fed tu Chrifte ucrus es Malchizedek,nbsp;benedidus Rex amp; Sacerdos. Hoc fie intelliges. Chriftusnbsp;trem non habet,in coelisnullam matrem. Eft �ternus, quianbsp;Deus,amp; immortalis etiam homo. Nec ante fe nec poft fe quenq^nbsp;' betin hocordine. Noneft fadusfacerdosfecundum legemnbsp;datijfed fecundum potentiam indiftblubilisuit�, quinosreipl^nbsp;cit,a peccatis amp; morte nos liberans,amp; �ternam falutem don^�nbsp;chizedek eft amp; Malchifcholam,hoc eft, rex iuftici�, qui nonbsp;�ft,amp;noscoram Dcoiuftificat, Eft �Crexpacis,quiaperipfu���*^^,iib�^

DI � LO G V s V R B A N. R H E G.

^um paccm habemus cum Dco� RomanoR� quinto, Ephe, fecundo. ANNA.

Inhocmyftcrio hauddubie intelIigendum ,utfupra,q)Chnftuspri �smortalis ei�e debuerit, c� Paulus Hebr�orum feptimo dicat, hicnbsp;�erusMalchizedek Chriftusctribuludauerushomo natusfit, tamenbsp;ttiaminimortalis fit,qui in �ternum uiuat, utfemper �C in perpetuum iunbsp;uarepoffit. IdquodCieophas Si corneseius nefciebant nec credebant,nbsp;alioqui tam trifles non fuii��nc, nec tantopere morte CHRIST 1 fuiflentnbsp;offenfi.

VRBANVS.

Satis teftimoniorum Scriptur�, propheciarum Si ftgurarum habue/ ��^�undc difcere potuiirent,quod Chriftoante moriendum fuerit. Antenbsp;�f'duurn etiam agnum Pafchalemcomederant, quem madareex manda/nbsp;� etiam fanguisagni, eoqueuterque poftis St fuperliminaria d�mo/nbsp;�j��y*��^banturacafpergcbantur. Idque fignum grati� erat.quot; Namnbsp;Deus per totamABgyptumnodu otone primogenitum interfice/nbsp;ud�i in fuis �dibustuti erant : in quib�s enim �dibus Angeluspernbsp;agnus cumnbsp;����uinefigura erat immaculati agni Chrifli,quimortuus Si oblatusnbsp;P*quot;� nobis,per cuius fanguinem nosliberati fumus a morte, quam fi/nbsp;Paulusprim�Corin. quint�,dextrc Sibclleapplicansait:nbsp;^^'^hanoftrum pro nobis immolatusucft Chriflus. Italt;^ feftumc�l�breznbsp;� nonin fermento ueter i,nec in fermento malici� Si ucrfutig,f�d�n panbsp;krmento carendbus; hoc eft ; fynceritate Si Ueritatc.

e p nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;anna...

iiep^f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;facile Si non obfcureintelligi potuiffet quod Pafcha fi/

^end nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nofter Chriftus occidendus, eiusep fanguis profun/

VRBANVS.

�^ieiff quinquagefimotertio Efai� prophet�facillimequoquedi Pt�rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;agnus ei�et,fed oculi eorum claufi erant,ncc Seri

�^�ntclligerepoterant,donec ipf�scor Chriftusipfe aperiret.

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

�dabetne Mofes pluresdc Chrifto typos in fuis librisv VRBANVS.

pr�cipuos tantumordineexplicabimus, ftonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uicefimoquinto, gratiffima ac pu�cherrima figura de Chri/

for nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ofi, ut Arcara fiericuraret intus

'sdeauratam �eamepaurea Caporeth in fuprema parteclauderec. c ii)

DECONC, CHRI.ADDISC. EHAVMEV�TT

Sc�s autem Caporethuoccm, a Cipcr dedudam,Ggnificare propitiation nem,reconaliationem,fcu propiciatori'um. Infignehocmyftcrium efcnbsp;Promifcrat etiim Deus filrjs Ifrael,{e ipfum habitatur� in hoc Propiciaanbsp;torio,exeocprcfponfurum amp; fent�tiam fuam expofiturum popu�ofuo.nbsp;Hoc ipfum propiciatorium 8^ eft amp; fignificabat Chriftum l�S VM Donbsp;minumnoftrum.

ANNA.

Quipotcflfciri, Chn'ftumpcr Caporcth fignificatum efleC VRBANVS.

Spiritus fandus fie figuram hanc ipfc per D. Paulum interpr�t�t Ro-* manorumcapite tertio,ubiait: Omnes peccaucrunt amp; deftituuntur glonbsp;ria Dei: luftificantur autem gratis per illius gra tiam, per redemptionem�nbsp;qu� cft in Chrifto Iefu,quem propofuit Deus reconciliatorem, fiue pronbsp;piciatorium Ixas-�eiLov, per fidem interueniente ipfius fanguine.Etad Hcnbsp;br�os capite quarto, ubi de fummo facerdote. Ch rifto, qui fenfu infir mlnbsp;tatum noftrarum aff�d pofsit,uerbafaciens: Accedamus,inquit,cumfinnbsp;duciaadTheonum grati�, utconfequamurmifericordiam, amp;gratiamnbsp;inueniamus ad opportunum auxi�ium.

Sic Mofes in fuo propiciatorio Chriftum in humanitate fua belle amp; af fahredepinxit, in quo folo nos omnes gratiam amp; Deum ipfum inuenvnbsp;mus, ueluti Paulus ait Colofl�rt.fec�do: In Chrifto inhabitatouinispl^nbsp;nitudoDeitatiscorporaliter. De hoc Caporcth Chrifto, Deusipfe no'nbsp;bifeum loquitur, uti Chriftus loannis vfj. ait � Mea dodrina non cftnbsp;mca, fed eius qui mifit me, Chriftus eftuerbum �ternum patris,eiuflt;�ucnbsp;Unigenitus filiusuerusDcus. Siuidemus�TaudimusChriftum, audi^nbsp;musamp;patrem: loannisxiiij. Philippe qui uidet me, uidet�^patrernmcnbsp;um: Non credisquodegoin p�tre fum,8d pater in me C

De hoc Caporcth magna nobis dicendi copiaac campus fuppeteret, fed no immorand� nobis eft in figuris, q ad apertas amp; claras de Chriftonbsp;prophccias perueniamus,amp; maxime ad eas qu� de morte refurrediojnbsp;ne eiusextant. Satisf�titac�hgcdixiffedeCaporeth.uidelicet q� noftmnbsp;Caporeth fit Chriftus: PerChriftum enim reconciliamur Sd in gratiamnbsp;rcdimuscum Deo,pcrquc eum remiffionem pcccator� accipimus.Brc-*nbsp;uiterin Chrifto Deum ipfum inuenimusamp;habemus,ut paflimin hbrisnbsp;Teftamenti Noui legimus : Non eft enim alius Deus quam IE S V Snbsp;CHRISTVS.

ANNA.

Quid eft de Chrifto in tertio Mpfi libro VRBANVS.

Quicquid in Leuitico eft deexterno Sacerdotio Aaronico, de omnw

DIALOGVSVRBAN. R H e G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��r

generis Gcrificrjs ,de fanguinis profufione, depeccatorum rcmiffionc, h�comnia nihil aliud fuerunr,quam figura ChriHi, uerifacerdotisnonbsp;ftri,quinos uero Sacrificio fuo in cruce oblato redemit^amp;peccataex/nbsp;piauit�

ANNA,

Vnde id feiri poteft VRBANVS,

Teftamentu nouum explicat amp; interpretatur nobis has figuras, amp; ap plicatcasomnes Chrifto,amp;maxime id facit epiftola ad Hebr�os,in quanbsp;diferte docet atep clarc o�endityquod facerdos Aaron,totumc^ facerdo-*nbsp;tium in lege cum fundionis fuae offici)s,cum facrificqs,oblati5ibus,mS/nbsp;dationibus,deprecationibus,dodrinis,reconciliationibus,prop�ciatiogt;nbsp;nibus.fanguinis fpar�onibus,alrjsc^ figuris appofitiffimis Chnftum denbsp;Itniat� adumbratumq^ nobis uenufte amp; eleganter fignificarit. Qu�cunnbsp;que enim fere tum fiebant,umbr� tantum 8C typi erant noui Teftam�ti,nbsp;8i Chrifti,quia turn in iUo externo Sacerdotio �C facrifichs illis non eratnbsp;uera reconciiiatio,amp;peccatorum remifliQ fi'ue iufticia, Offerebantur munbsp;t� Si irrationales pecudes,quarum fanguis, ut Paulus ait,peccataaufer/nbsp;re non poteft. Typus tantum amp; memoria ue� commemoratio erant pec/nbsp;catorum Si remift�onis,qu� per preciofum duntaxac Chriftifanguincmnbsp;contingit. Hebr�orum nonoSidecimo,

Multg erant hofti�,niult� effufi'ones fanguinis,ablutiones8ip�rga Hones in Lege,quae omnia typi tantum crant amp; umbr�resc� inefficaces,nbsp;qu� neminem perfedu� reddere poter ant iuxta confeientiam. Hebraeonbsp;rum nono. Excrcitia tantum erant externac difciplin� amp;fanditatis,6inbsp;iuftificationis carnis,qu� ufque ad tempus corredionisimpofita , finemnbsp;habitura effent, mox ubi id adefl�t,quod per has figuras Si typos tum t�/nbsp;porisfignificabatur.

ANNA.

Geftioaudire,quomodo Aaron Si Sacerdotiumeius cum fuis facrifi/ cijsnobisCHRlSTVM pr�figuratumfignificauerint.Rogoordi/nbsp;nefingulas mihi partes explicare non graueris.

VRBANVS.

Faciam. Vtautemtanquam in tabula ob oculos uideas Si res melius intcUigi ac percipi poffit,figuras ucteris T eftamcnti,8i e regione prgfennbsp;tern impletionem atep ueritatem noui T cftamenti,in hac figuranbsp;fequenti depidam ac propofitamnbsp;babes.

� �** c uq

DECONC. CHRL AD DISC. �HAVH EV NT.

V R B A N- R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

VBE^ITAS�

Solus fan guis Chrifti �efu fi�t) Dci,qucmeffudit in cruce,emundatnbsp;nos ab omni peccato. i� loannis Lnbsp;Hebr�orum n ono.

At Chriftus pontifex futurorum bonorum femel ingrclTus eft non innbsp;tabernaculum manufadum,fed innbsp;plum coelum in confpedum deipernbsp;propriu fanguinem^quo nos reconcinbsp;liauit, mundauit, �ternam rede/nbsp;ptionemreperit, Hebr�. ix�

Chriftus inter filios hominum fo lus null am maculam, uitium aut ne/nbsp;uumhabuitjConccptusaS. Sando,nbsp;natus ex uirgine illibata Maria, �fa/nbsp;i�C quinquagefimotertio�

bofti�,uidim��c pfofufiones fanguinis pecuini in Lc^ �cmnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fignificabant preciofiflimam �C incomparabilem mor

|)��� nbsp;nbsp;nbsp;nbsp;nbsp;quod in forma, natura amp; conditionc huraana, ad cKpianda

�noftra,femel uoluerit occidi amp; of��rri�

probe obferuandum crit, Primo legis hofti� fanguine, nullum peccatum uere potuerint cxpiarc,nbsp;0eo^P^^�nccDeoquenquamrcconciliare, Figur� dun taxat erant anbsp;� co�^dinat� amp;i.inftitut� utfignificarent unicum illud amp; uerunbsp;hoftiam amp; reconciliationem noui T eftamenti,uidelicctnbsp;Cruce,per cuiusfolius hoft^peccatumuereSdpleneexpi/nbsp;^^��^undatum ,ablutum, amp; liera �-zraAv/fc�flcr parta�

fi nbsp;nbsp;folam Chrifti mortem d�taxat peccata uere ex/

delentur. Ergo mors uere per earn tota uincetur amp; extinguet, autoramentum pcccati, Vbi autem peccatum nullum eft,i/nbsp;dominaripoteft�

hoc firma amp; illabefadabi�i confequentia, quod ^'b�c�^^^^^cdentes^proquibush�choftia eff�cax eft,certo a peccatisnbsp;corpore, tarnennbsp;fint � Sacerdotes Legis defungebantur uita omnei

':k'

DE CO'NC. CHBt�. AD D � S C. EMAVM E�/NT. ordi'nefefeconfcquentes,nccfeipfos necjnea�fos a peKcacisamp;afTiont!'nbsp;bcrare poteranc. Chriftus ucro nuiium luaefiorem habet, quiaipf�^nbsp;dem perpctuo Si in �ternum nianet facerdos �tcrni Si avre'j faccrdo'nbsp;cf�,per quod Si unit Sipoteft �trrnum faluare, amp; peperit nobisfternan�nbsp;redemptioncm, Hebr�* vi). Si ix. Quocircaomnesctiani �tcrnacu*^nbsp;confortesfierioportet, quieiusfunt, hoceft,quiin eum credunt.nbsp;eft Deus mortuorumfed uiuorum, Matth�i xxrj. Ergo necefle �ftnbsp;certo refurgerc a morte per Chh'ftum. Si uero nos per cun) a morte rd**nbsp;fcitaridebemus, Si uita�terna potiri,neceffe fuit ipfum ante a mortere^nbsp;furgcre. Si D O MIN V M uit� efl�. Sicut Si Efaias a it : Si pofueritnbsp;propcccatoanimamfuam,uidebitfemenSilong��uum, Hicdocttp���nbsp;pheta,quod Chriftus poft impletionem facrificrj fui in crucefadan�?�*^nbsp;ternum cum Ecclefta fituid:urus0iregnaturus,necmoriturusuti*�1�nbsp;ccrdotes,reges Si domini.

An non fumma uoluptate animum pium affi'ci necefle eft, cum Si confyderat quam luculenter,quam euidenter, quam appofttefub*^nbsp;brafigurarum mors Sirefurredio Chrifti Si Chriftifidelium hienbsp;centur Si proponantur, Siper quod medium Deo uifum fuerircap**^?nbsp;mundumredimere,8i eumfibrjpfi perfijium fuum unigen/tumnbsp;am recondliare. q. Conn� v.

In NumeriSjhoc eft, quarto libroMofi, legimusq? ferto sen eum ferpentem exmandato Dei erexerit,quem afpicientesmipj^nbsp;raeljl�tali uulnereabignitis ferpentibus pcrcufti,priftinae fanitatirf^nbsp;tucbantur,nccexucnenoaut uulnerefiximoriebantur. Sicfiliutnbo^^''nbsp;nisC lo�nistertio,tefteipfoChrifto)exa!tari oportuit,utomnisq**'^^nbsp;die in eum non pereat,fed uitam �ternam habeac. In hoc typo SerpenU^ inbsp;Crux Si falatifera mors Cbridi una cum ftutfru 8i ufu mortisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

lt;et,redemptio a morceperpulcbreamp;fignificancerpr�fiparata elb ANNA,

Perhancejuogaefiguram Cleophas Si comes eius facile intelle'^' feat Siconiedffenc Mel��atn ante mon[uram,dein reCurreduruminnbsp;�ternam,

VRBANVS,

Si confiliam hoc DEI, Si praedeliinatum minil�et'iam at^

hoc Chrilii fciailfene, canco m�roreaffedi non faifTent, nec de � dubitantesatgue off�n� uadlJalTent, ^uko ueroaperriores

lentiorespropbedasSipromiffionesdeCHRISTO inI buerunt, e guibasapertias atgaecerdas mortem Sirefurredionefn

fiicognoCcerepocuerunt,

ANNA.

gt; - Dl ADO G7S y R B AN* R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t�

RogoteBquasmMofede CHRISTO prophedMfec�nfcas 11*1*/�/*

bD nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS�

'^h � Adis capite tertio addudcmemorabikm $)C infigncm de bn 1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fap� xviq Deuteron, ubi fie loquitur Mofes ad

B\Ē PROPHETAM de GBNT� TVA amp; DE FRAtri TVIS,SICVT ME, SVSCITABIT TIBI DOMINVSnbsp;'^stuusJPSVM audies. QVI A VTEM VERBAeius, qu�lonbsp;in NOMINE MEO audirenoluerit, EGO VLTOR EX

^in'- nbsp;nbsp;P*'opbecia Chriftum prophetam ilium cflc,cuius bic Mofes me

tri�'i^�P^^^Pi^-nnm amp;certumeft,cum fpiritusfandusipfe per os D. Pc' ^^�^^^^^^n�niodarit. Et Joann* vi. turbacibo refedadicitdcnbsp;8t excellcnti propheta. In quo loco Gr�ce fie legitur � o�t��nbsp;ifi l�Tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnem controuerfiam ille ipfc propheta cft, qui

uenturus erat,iuxta uaticinia prophetarum* Item Lucg vif* furrexit, Si. deus uifitauitplebem fuam�nbsp;' P*�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uerus homo futurus,at(^ ideo

i^fis '^^''i^nrus effet. Hinc dicit i Prophetamficut me, ex fratribus ue/ ^^�^^ndo, q, Chriftus etiam futurus Dodor,8c Dcipatris uerbi�,'nbsp;bt� '^'^�iindfalutis, Gcrofandumamp;faluificum Euange�um mundo al/nbsp;-p dTet. Hicaudis fpiritualem regni Chrifti mentionem fieri*

Qnodqui id uerbum falutis audirededignatur, neccicrcdc indicium iram Dei in fe deriuaturus, quode� eumnbsp;Simler^'^�P^^***n�^*-^duh�tatemcumindignatione uifitaturus, horrendo/nbsp;�ffedurus fit. Teftatur hoc 8lt;J Paulus fecund� Theffalo/nbsp;SVsJP''inio,hisuerbis: Cumreuclabitur DOMINVS IE/nbsp;cnm angelis potenti� fu�, cum incendio flamm�,quiinnbsp;nouerunt Deum,amp;quinonobediuntEuannbsp;�f^ci ^^�^�ni noftri lefu Chrifti, quip�namluentinteritum�ternumnbsp;gloria fortitudinis illius cum uencrit ut glorificeturnbsp;n^fnis,�^admirandusfiatinomnibuscredentibus. Et Petrus Anbsp;a^^^^i��nbihancpropheciamadducit,poftrecitatauerbaprophe/nbsp;adijcit h�c uerba.: FVTVRVM EST VT OMnbsp;QVAE NON AVDIERIT PROPHETAMnbsp;fio-^^M.EXTERMINETVR E POPVLO DEI. Larinauernbsp;Ph�t�^^^�nQniio dicit, Deum ultorem futurum, fi quis eius pro/nbsp;^ndirereeufauerit. Ex quibus uerbis futurum indicium in/nbsp;f qnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quibus omn ibus fequitur, q? Chriftus non in morte mwe

^duitam rediredebuerit*

�

DE C�NC, CH RI� �D.DISC. EHA- EV NT�' ANN�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Quideitat deCfirtfto in alrjsPrqjhc�s in Samuele, Dauide, Ida�� Ieremia,EfechieIeamp;c C

VRBANVS�

Quantum deChrifto nosfcireopus eft,deeo fatis multa ua�cinanf*�^� uidciicet,

Degenealogia feu ftirpe Chn'fti fecundum Carnem,

DeCiuitateinquanafd debebaU

De iHibata uirgine,bened�cta raatre eius. Maria*

De modo atc^drcumftantqs conccptionis SCnatiuitatiseius*

D�nomm� quod ei indi debebat*

Depnbreeius amp;paupere in mundumaduentu,de(^ conditiones�^ uitahumili,atA?abomnioften�ationis fpedealieniftima jnbsp;tempore is aduentus fil turus cflet*

Deduplici eiusnatiu�ate,Altera �cerna apatre,delt;^ ueraeius��uini rate. Altera temporali e Maria intemerata perp�tua uirgt'nc.

De fuga eius in Aegyptum*

r Rex

J Recondliatoramp;Medi'�tor* 'gt; Paftor*

De m/racul/s ipfius

Deprobrofa ^contumelioCaftiobis uero f�Jutari morteiX^^^ De defcen�j ip� us ad inferos.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Degloriofa eiasrefarre�itone, de(jaecaaCis8^itjnLimerisli^�^�j�^,' baCep �i infinitis frudibus paftionis �d refurredi�isnbsp;DemirabiUuidoria qaa Cupauicproiirauiccpp�im,mor[�^i!^^^nbsp;De gloria ^aCcenCu in ccelos, Sgt;i ^terno regno ipfius, qoaleid^^^f^^nbsp;De alcero pofteriore g�oCo adu�cu ipfius in extreato diet Cnbsp;ANNA.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[a

MalnTaneruntarncalifUCaadio^deChridoin prophetiSt Sed teomnesneexiftimasChrii�umexplicaiTedifdpulisiflis,inlnbsp;HieroColymis ad Emaamnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quodoppidum iiadijs fexag'd^^

ab Hiaroiolymis abfaiiTe Scriprura ceiiacar Duc� aiceCimoqnartd'

VRB A N VS.

Ego exidimo pr�cipae ea uacictaia Cbridam addaxi�et

in propb etis, de (ua paftione,morte, refarredlion e 8Cgloria �

maximeodendeb�tur, uidelicetinpaf�ioneeius^pLuabante^din^^^^^ I us nec]^ conOlij n ec^ auxiJij, nullam fpem fapere�Te Idaeli m ill^gt;

DI AL o GV s VRBAN. RHE G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t�

^onailliuSjCUm cruel aff�xus mortem obtjfl�t Eamqueobremtantoperc �figebantur animo* Caufa mceftici� acep ahxietatis eraf (p nefciebat neenbsp;f^edebant Mcf�iam priusignominiofam etcontumeliofam mortem paC*nbsp;�i^�un�,acdeinderefurredurum,per(^ cam uiam in gloriam ingrelTurum,nbsp;�^tindic^ redemptorem Dornin �m futurum, id quod amp; ante dixi.

Mox autem ubi uaticinia depafl�one amp; refurredfone ipfius audierut, 3^9 ^bi earn fui (Te uoluntatem �rdin ationem^ Dei,per prophetas mubnbsp;to ante tempore pr�di�:am,ut Meffias per mortem mortis amp; uit� Dominbsp;Jttis fieret,intdlexerunt,nullamiam trifticiaanimumdifcrutiandicaufamnbsp;^3Debant,atq�ideo corda eorumreplcta funtgaudio Si fpc, ita ut idip/nbsp;�^^gaudium non in finu fouerepotuerintgt;fedali}setiam difeipulis, quinbsp;^�erofolymiserant,communicauerunr*

ANNA,

�eofitin �ternum gloria, Certc nullum potefi: aliud, nullum folidu e�e gaudium,nifi mors Si refurredio Chrifti nobis probe cognbsp;���ta Si perfpecta fuerit. Qu� fi creduntur, fi animo penitus infiguntucnbsp;Ptrndenijomnesnebulasaccaliginemtriftici� euanefcercatqgt; difpelli.nbsp;Domino cor immenfa Si infinita l�ticia exundare necefle cft,nbsp;btiiauterti fortaH�s Chriftuseas duntaxatprophcciasexplicauit, quaenbsp;P� �Onisamp;refurredion is meminere,tamenadmodumgeftit animus aunbsp;pr�tereaScriptura deeo pr�dixif, paulo ante a te breuiter in eanbsp;�i certosarticulos rcda�a, ut co certioreac firmiere Chrifti conbsp;^ttitioneimbuar*

VRBANVS;

Non grauabor c�memorareSi brcuiterexplicarco�a, eo minus defy �j^^�^^^t^�Ppiam de Chrifti turn habita concionepoterimus. Idi� facioeonbsp;fc^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ftudiofius,q? Lucas dicit Chriftum initio fado a Mo

ptopbetisin omnibus Scripturis interpretatum efte qu� de ipfo feri Onnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Scripturam eft in terpretatus, necefle eft earn conci

^��tbcnc lonpam fuifte. Ideoque �i nobis in ris explicandis plufcylum quot;quot;gt;Poristafuroa,d��eft.

DE STIRPE VEL GENEALOGIA

CHRISTI.

p. . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA,

xUid igitxir eft in S cr ipturis de ftir pe Chrifti^

Su nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS,

^pit rgt; nbsp;nbsp;nbsp;nbsp;nbsp;uenturum cum ex feminc Abrasc,Si prophecia ex �cziq�

����Hl p nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fignificateume lud�isoriturum, quibush�cprox

^3e f � ^^ccontemnendijimofummaSi eximia pr�rogatiuA ���t,atteftante Paulo Romanorum nono: Ifraelitarum adoptio amp;nbsp;d

DE CONC.CHRI, AD DISC, EMAVM EVNT: gloria S� teftamenia amp;legisconftitLi�oamp; cultus Sifpromifsiones^P,^nbsp;tres, Sd hl ex quibus eft Chriftus, quantumattinetadcarnem,qtii^nbsp;omnibusDeus laudandus in fecula�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jj

Poft aliquot tempora iterum Deus perprophetam Nathan promifitjC �cmineDauidicoMefsiamuenturumjq.Regumnbsp;CV'M COMPLETI FVBRINT diestui,amp;nbsp;RIS CVMPATRIbusT VIS,SVSCltaboSEMcnTnbsp;POST TE,QVODEGREdteurD� VTERO TV%nbsp;FIRMabo REGnum EIVS.IPSE AEDIFIabiinbsp;NOMlni MEO.amp;STAbiliam THROnum REGNlnbsp;VSqjlNSBMPlTERnum. EGO ERO BI IN PAWnbsp;amp;IPSE ERITMIHIINFILIVM. ITEMPfal.^�Mnbsp;IVRAVIT DOMInusDA VID V�R!t3tcra,ETN0A(nbsp;ERVSTRABIturEVM, DEFRVda VENTtispLnbsp;PONAMSVPER SEDEMTVAM. Ead�mproquot;�p,nbsp;extatS^Plal.lxxxix. Ideocp Matth�uscap.i. Chnfttlm uocat�lia'^nbsp;uid filij Abraam, Hic uides Chriftum e tribu luda fuift�. A�nbsp;recenfet aliquot patres feu maioreslefu Chrifti,ab AbraaadJof^P^*^05nbsp;marit� Mang,qui de domo S)i. farniha Dauidis erat, Lucg qut uid^�^jinbsp;q? promifsis fuis fteterit Deus,quantac]^ fidepr�ftiterit AbragSih'^nbsp;id quod promiferatjmifto fcilicet femine h oc Chri fto�

ANNA.

Non mcfugit Matthgum Chrifti maiorum catalogum facercad*^^ phum ufc�jUerum cum Chriftus non lofephi filius fit, fed Maric^nbsp;raig ac perp�tu� uirginis,citra ullius uiri fernen, per opera t�onemnbsp;temfoliusSpiritusfancti,nonnaturaliSCuulgari alijscp hominibnbsp;muni concepttonis more, uticlarisamp;difertis uerbis textusdoctt�nbsp;Oy A GENIT VS F VIT lES VS,Exquadicitnonexqfg;nbsp;ideocpnondumcapioquomodo Chriftus e ftirpe autfamilianbsp;Dauidispropaget. Quidenim genusautfamilialofephiadnbsp;C� lofeph Ch rifti pater non fit. Quod fi S. Matth�us patres autnbsp;Mari�ab Abraam, ufep ad Mariam produxiftet,tum liquidumS^nbsp;tumuideretur,promifsionemhancimp�etamefte. Proinfi'rmitacc*^,jjjinbsp;dief) exiftimo nihildubitauois ,nihil perplexitatis necobfcuritatistnbsp;fuilic, fi S. Matth�us probaflet et tndicaflet,Mariam Dauidis *nbsp;fuiftcjautefamilia Dauidis ortam. Hec no eoa meditftaaccipiudi ^7nbsp;deBuangeli) ueritarequicqambigamachgfitem,fedcumcredani^ jnbsp;ma efte omnia qu� facris literis continentur, curnc^ mihi Deo isnbsp;iribuendusfiijutilliusuerbum eredam efle, C utieteft)ipfifsim3n�*^^^jnbsp;tatem amp; eer titudin em folidifsimam,ac firmifsim urn fundamennbsp;nbsp;nbsp;nbsp;jL

fubuertinunq pofsit, non tcmcritatc aliqua, fedpiodifcendi

OlALOGVSVR��N. RHE�i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*�

coiToborandam fidem meam certi alrquid amp; folfdi firmaW cnti ac proba/ �onis e diuinis literis audire de hac re admodum cupio.

VRBANVS�

Cum Matth�us dicat lofepho uirginem matrem Chrifti Mariam ^efponfam efle,nonopusfuic catalogum f�minarum,autgenea�ogianinbsp;^ari� recenfere,fed fat habuitgenealogiam lofephi c�memoraflc, qui'anbsp;^�mperfe manifeftum certum eft,Mari� e tribu Dauid, atc^ ita Chrinbsp;ftum filium Dauidi's effe� Nam,tefteHicronymo,gencaIogias foeminanbsp;texere fcriptura noii folet.Sic autem fe res habet� lofcph amp; Maria exnbsp;^dem f�nttribu luda.Duxit autem lofeph Mariam cognatam in uxoremnbsp;�uxta legem Domini qu� extac Num� xxxvi� Verba legis hgc funt� Nu/nbsp;pHtquibus uolunt,tantum ut (ug tribus hominibus,ne commifceaturpofnbsp;�^�Sio filiorum Ifrael , de tribu in tribum� Omnes uiri ducent uxorem denbsp;^�buamp;cognationefuajamp;cund�f�min�deeadem tribu maritos acci/nbsp;�^^'}buth�reditas permaneatin familfjs,necfibipermifceantur in tribus,nbsp;^d�tamaneant ut a Domino feparatse funt�

{V Maria lofepho defponfa fuerit,liquet ex bac �egc, �ofephij ^ariam ex eadem tribu �C cognatione fuiffe* Necp ein alter! cuipi�rtinbsp;p5��nato aut eiufdem tribus ac cognationis uiro nubere potuit.Si itac^nbsp;tribuludaac Dauidis eft^eftScMaria exeadem tribu� Ideo(^nbsp;^atth�us gcnealogiatt^ Chrifti fie texitut a Zorubabel 8� Abiud de/nbsp;^^�3tufq^ ad lofephu�n Mari� maritum,amp; iuxta legem Mofi mox cita/nbsp;probe earn genealogiamrecenfuit� Lucas uero genealogiamnbsp;�^cd�citaZorobabefper Refa Johanna, luda, Iofeth,Scmei, ad Heli

Si Ioakim,qui pater erat benedidg Dei matris Mari�.Eftqp et h�c ^'�^5�Jogia rite ac bene contexta�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

�^diftipaylo anteprophetiam ex Efaia cap.xi.Egr�dietur uirga de r� �^He amp; flos de radice eiusafcendec requiefcct fuper eum fpiritusnbsp;�^^ticinatur propheta Chriftum oriturum ex tribu Dauidis�nbsp;Iqnbsp;nbsp;nbsp;nbsp;nbsp;fiue IfchaiCut Hebr�is fonat)Dauidis pater fuit� i. Regum xvi�

Gabriel, Lucg primo ,pofi:

^j^^�^P^^'^^sfuiDauidis.Et Paulus Rom. primo, dicit Chriftum fe/ ��jP^Umcarnem ex femine Dauid genitum� Item fj.Timo.rj.Mementonbsp;refurrexifl� ex mortuis, ex femine Dauid, fecundum E/nbsp;confitetur mulier ilia Canan�a Matth�i xv.c�a/nbsp;Dauid miferere mei� Iteib, Matth jei xx� duO illi c�cinbsp;tranf�ret, clamauerunt di/nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dauid. Itidem �ap.xxi.die Palmarum

itj^^b^^aritdicentes. HosannaFilioD�uid,benedidusqui uenit ?naineDni.Et cap�xxij�dicuiitpharifgi Chriftu effe Dauidis filiura,�nbsp;d ij

DE CON C. C H R1= AD DISC. EMAVH EVNt x

�NNA. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Dearriculo hocfatisfadum mihieftjaus Deo, utnihil plius. Nuncqu�fo utadducas locaqu� extant deciunateeai'nquaiO^nbsp;dum huncnafd Dominus amp; Scruator nofter uoluit�

DECIVITATE INQ^VA MESSIAS NASCI DEBVIT.

VRBANVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Propheta Micheas nominat earn duitat� ,in ea prophetiadeChn* � qu� extatcap.quinto:Et tu Bethlehem Ephratha paruuluses in m�'*nbsp;�uda,exte mihiegredieturquifit dominatorin Ifradjamp;egreflusd�^*nbsp;initio a di'ebus �ternttatis*

Hic audis primo qp Bethlehem in �uda elTe debuerit natalislocusb fti, quemadmodura Si Scrib� Hierofolymis r�gi Herodi ex hoc�^nbsp;cap. quinto eundem locum patriam Chrifti futurum indicant,

H�cprophetiaimpletaeft xlq.annolmpcrq C�farisRomani ftiO��auiani, decreto editoin publicum tempore Cyrenfj Pr��'^^^,/nbsp;n�,utcenferetur totusorbis. Eo tempore, cum cenfusagcr�tur,tl��^�?nbsp;fe conferebatin fuam ciuitatem.Iofeph icac^,cum effet de dSno Si fai�;,nbsp;Dauid �i �uda,afcendit a Galilea de ciuitate Nazareth in lud�am innbsp;tatemDauid qu� uocatur Bethlehem, cum Maria defponfafibinbsp;utprofiteretur, Siobedientiam magiftratuidebitam pr�ftaret.nbsp;autem,cx ordinatione Si prouid�tia diuina, uteo ipfo tempore quo^*nbsp;ibi, dies pariendi complerentur, Si peperitfilium fuum primogeniti^'��*nbsp;uerum regem Si Dominum Ifraehs� Cuius natiuitatis hiftoriampquot;'^nbsp;fequitur Lucas cap.ij�

ANNA.

M�tth�us Mich� prophetiam inducit capite rj. Sed ubi Micheas ha bet.�paruulusesinmillibusluda: uel, minima es ut fis inmillibus Iuda�nbsp;M�tth�us habet: Nequaqesminima.Sic, Quomodo h� diuerfxicnbsp;Clones conciliand� funt C

VRBANVS.

Propheta Micheasloquitur deBethlehemqualis tumerat. Erata�ic tumhumibs Si nulla fpecie, contempta,8i perexigua, collata ad aliasOiAnbsp;gnif�cas acpopulofas urbesin Iuda,ut Hierofolymam.Sic. Siquideiflnbsp;tempore Bethlehem comparata ad Hierufa�em Si Samariam,tantuniin�^nbsp;fediftabant, quantum hoc tempore Fridebergum ad Aufpurgum, 1^nbsp;Auguftam Vindelicorum, aut Vuinfen adLuneburgumcoUata.Ha^nbsp;th^us ueroloquit de Bethlehem qualis turn erat, iam propheciaimplcninbsp;Si Ch rifto nato iam Si manifeftato. Ideoc^ earn nunc pr�dicat et aIqs ptp'nbsp;ferc. Siquidem fi m�nia tantum Si pom�ria at^ ambit� oppidnh'h*^'^

D I A L o GV s V R B AN* R-HE G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;il

Bcthteh�refpexifl�es, u�culus humilis nbsp;nbsp;nbsp;cont�ptibilis fuiffct ad alias ma

gnas ac frequentes ciuitates eius rcgionis. VcE�ifi refpexcris 8^ pro rei ma gnitudinegftitnaucris,quo eamhonore dignat�sfit deus,hoc�pfo,quodnbsp;Mei�ias illetotiusmundi unicus Saluator in ea nafci fe uoluit iam profe/nbsp;iudicanda et reputandaeft, fed inter omnestotiushuiusnbsp;�larailimi orbis ciuitates primam merito laudem ac nomen clarifl�mumnbsp;^otinet, amp; fummo inter alias amp; illuftrifl�mo loco penenda,fummo(^ ho/nbsp;^otejfummisprgconrjsSdmagnificentiflimiselogqscekbrandaamp;uehetinbsp;propter admir�dam amp; ftupendamat�!^ fandiffim� auguftifl�maninbsp;^nanmtatcmnobiliff�miamp;generofiff�mifihj Dei lefuChrifti, undeidnbsp;^Pp�dulumfummam Si maxiraam nobilitatem,infinitam gloriam,im/nbsp;^^fum honorem nomen il�uftriflimum atlt;^ c�ariflimum fortitumnbsp;cft. QuidqugfoCuntmceniaquantumuisarduaacturrita,nbsp;��J niuri ucl firmiflimi, quid ambitus uel capacifl�mus 8^ fpaciofifl�/nbsp;^.p^�/�^idfrequentia,quid magnificentia,'quid fplendor amp;oraatus�/nbsp;�^�orumac ftrudurarumulliusciuitatis,ad unam hancgloriam,adnbsp;t'idi'^��^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;unamhanc pr�rogatiuam Bethleemitici op

natalis locus maximi,�ummi, amp; omnipotentis fccundum carnem feu humanitatem fuite*nbsp;io Matth�us afflatu Spiritus fandialqs cam prseferens meri/nbsp;�^5� Tu Bethlehem inlud�a non minimaes in principibusluda� 'nbsp;H'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;locumlegunt,Et tuBeth/

Q � *^omus Ephrathah, Nequaquam minima es ut inter millia luda fis�� ^^aicus textus fie habet* Tu Bethleh� Ephratha aliquantulo 8^ paulonbsp;fuifti,quam ut inter millia domus luda potuerisrecenferi�

Bethlehem paruulum oppidum in tribu Iuda,Quondam 9nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Gene* cap* xxxv. Sed fi textum feu ueri

Uq Behraicam diligenter 8lt;f penitius expendere uoluerimus, meo iudi (ift^�^^^pheta Micheas cum Buangelifta Matth�o infenfuplaneamp;pernbsp;Hi�j.�^^�^�^i^�HecuUadifcordia autpugnantia inter eos eritreliqua�.'nbsp;^P�^^�^^h^br�amuocem Zagir reddidit, paruuluscs, fed prophe/nbsp;hsecjZogir liheiothjfic quoC^ reddi poflunt, paruu, exiguum,'nbsp;minimumeft,utfisintermillialuda* Eft^ hicgenuinusacnbsp;mfenfus* TuBethlehem Ephrathalonge amp;nbsp;maior,pr�ftantior,excellentior,8ddignior es quam ut recennbsp;inter millia autprincipes�udah* Hichonornbsp;uilior eft quam ut eo affici debeas,aut ut dignitati tu� re/,nbsp;� dignitate 8lt; pr�ftantia multo maior es quam uthocipfo fan'snbsp;ac celebrari pofl�s, omnia elogia, omnia pr�conia 8�^ encomianbsp;eximijs laudibus tuis*Si fie uerba prophet� accqperis, uide/nbsp;^angelifto id ipfum dicere quod propheta propric fenfit ac uoluit�

DE CONC. CHRI. AD DISC. EM�VM EVNT.

Nam quod ad fenfum attinet idem ualent h^dug orationesiNccjiiafJus*^ minima es inter principes luda. Et, Minimum eft uel perexiguum eftnbsp;inter uulgares principes aut millia luda es. Caufa mox fubfequitur,nbsp;enim prt�iturus eft Mei�ias c. H�c autem non contemnenda/t^^^nbsp;gc omnium maxima gloria amp; fummushonor eiusoppiduli fuit, utnbsp;to omnibus alijs longe anteponi poi�it.

Quod aut�prophetadicit,in millibus luda,fieintelligidebet. Exodixviij. legem fertac ordinat ut mille uiris pr�f�ciaturuiiusTrib^*^nbsp;nusuel princepsiin centurias enim amp; chiliades diftincHus erat pop�^^nbsp;Eftitac]^prophet�fcntcntia. Tu Bethlehem Ephrathaqu�uixmiUt^�*^nbsp;ros,qu� uix chiliadem unam habcsCparuaenim erat necfrcquensautp^nbsp;pulofa)nihilofecius tarnen quantu�acuncpfis,dabisamp;produces ncgt;^nbsp;principem aut Dominum, qui regat totum Ifrael. In te enimnbsp;tur. amp; c.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

Obferuandum pr�terea in hacpropheti�, q? per huncMofchtl jj*.^ Principem,nullus alius intelligi queat, quam Chriftus, uel Mefl�a�quot;^nbsp;promiiTus, de quo etiam hic locus a lud�is Temper intelledus eft.nbsp;Matth�ifecundo,cum Herodes fcribas fcrio percontareturjquisfufi�pnbsp;cflet Chriftinatalisloais,ex hac prophetiarefponderunt illi, innbsp;hemlud��,earnq? prophetiamteftimonqloco adiecerunt.nbsp;Hebr^ lingua habet Mofchel,hoc eft,Dominusaut princcps,ibilnbsp;gum habet Mefchihah, hoc eft Chriftus Et Rabbi Salomo fienbsp;tatur,�x te prodibit mihi Meiriah,filius Dauidis.Quanquam auteff Rnbsp;fan's ac plus fatishoceftedebet,q) Euangeliftapropheiiam hancCb^*nbsp;tribuit amp; accommod�t, ut amplius nihil defiderari pofl�t, necplnt^nbsp;teftimonqs fitopus,tamen tanquamparergon, ettanquam congiar*^jnbsp;ne quicquam defiderari pofTit, addendum hocduxi, qj ipfi etiamnbsp;de ueroMeft�a,quo alius pr�ter lefum Chriftum nullus eft,hunclo^nbsp;intellexerint.

Quodautem propheta dicit, quodhic Mofchel uerusfitfutunJS�^ bernatorlfraclis,eoftgnificathuncprincipem non Fcudatariumantnbsp;fall um, ut uocant, fed uerum amp; fummum Dominum ac principem Inbsp;lisfuturum, cuius uafalliimominiftrialq prinapcs omnes fuerint^^ inbsp;Dauid,Salomon,Roboam amp;c. Mofchclenim proprie Hebr�iy?^nbsp;ficac mon arch am St fummum ac potentifli'mum principem, cuiusnbsp;funtomnia,quiDominum fupra fenon agnofcit,fed aliosomne^nbsp;fubiedos habet.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ip

Poftremo loco indicat quantus princeps amp; Dominus fit, eo quo cit : Egrefliiseius ab initio a diebus �temitatis : Per qu� uerbanbsp;femperintcllexit incomprehenfibilem, amp;impcrfcrutabilem Chrlt;*nbsp;seterno natiuitatem, e corde patris ipfius c�lcftis. Meminit J

�

DIALOGVS VRBAN? RHEG?

ptura duplicis nat�ui�tatis Chrifti , cuius altera temporalis, ui'de�icrt ca,' chrifli dn^ ^UBiiuxta humanam naturam, tempore pr�fim'to, in ciuitatc Betble/nbsp;�BcxMariauirgine uerus homo natus eft. Altera�terna luxta diuigt;nbsp;��am fuam naturam, fine tempore, fine initio, ab �ternitate� Vtrant^nbsp;Wm natiuitatem Chrifli prophetahicattingit, SCueram eiusdiuinitanbsp;�cni probat his poftremis uerbiszEgrefliis cius amp; c.quafi diceret: Videnbsp;3udi o Bethlehem qualem Dominum fis editurus.In te quidcm uerus honbsp;*�10 tiafcetur, fed ea natiuitas non eft principium amp; primordium eius,'nbsp;fluiaanteetiam femper ab in itio a condito mundo fuit, imo antequaranbsp;�acerentur fundamenta mundi ab �terno fuit. Hinccerteconfequitur^nbsp;oerusamp;naturatis Deus fit. Nulla enimcreatura �terna eftgfed in tem/nbsp;poteeondita,fuumq? initium habet,antequod prius nihil fuir. Item,fiegt;�nbsp;greffus eius ab initio eft ,re(ftiflime�lt;l ueriftime hie etiam intelligituridnbsp;unde egreditur,uidelicet Deus Pater. Atc^ ita lucuIentifTime pukhernbsp;f�Ole prophetsindic3t,q^ hie princeps iuxta earn naturamin qua egreditucnbsp;ah ?ttrno, unicus,uerus,naturalis Deus,Dei filius fit, qui non c�pit effenbsp;unacumtemporejiueturn cumtempusinitiumhaberet,autcum mudo,�nbsp;lt;uiT^�dusconderetur,fed qui fiqCueluti Paulus aitColof.primogt;�manbsp;�0 Dei inconfpicui,primogenitus uniuerfg creaturg, qj per ilium creatanbsp;�Otomniaqu�in c�lis funt�Cqu� in terra funtuifibilia amp;inuifibUia;'nbsp;hue throni, hue domination es fiue principatusfiue poteftates. Omnianbsp;per ilium amp; in ilium creata funt,6^ ipfceft ante omnia, amp; omnia per illunbsp;lt;^onfiftunt.Item Ioan,cap.i.inquit:In principio trat uerbum,amp;:uerbumnbsp;apud Devi, amp; Deus erat uerbum. Hoc erat in principio apud Dcumgt;nbsp;^�Unia per ipfum fada funt.Et uerbum caro fadum eft,hoc eft,uerus honbsp;�^natus eft,Hebr�a enim uox Bafar in facris literis fignificat totum fe/

ta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;habet c5 Deo.Diuinitas immenfurabilis, mfi'ni

�lunci nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� tempore quod abit, preterit, profluit 8d

�s �^��^�quot;�P�'^^^�^��lt;^cotitincri.Nonhabec priusaut pofteri � 0 pr�teritum aut futurum,uti creatura habet. Ob id CHRIST V�

Dt CONC.CHB.E �D DISC. EMAVM EVNTJ -loquitur de hacfuadiuina�tcrna natura uno uerbo aut uocub tis temporis,dicens:Ego fum,femper enim eft Aeternitas,neq? ptii**nbsp;poftenus,nelt;� initium nelt;^ finemhabeunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Erronei 8c increduli lud�i putabant amp; ludfcabant cum duntaxatefle talem,qualis Abraam aut Efaiasfuit,necfuftinebantflf)nbsp;n'afermonisChrifti audire,autfidem rjs habere. Somniabantfitf*nbsp;pofte ut uidiflet Abraamum, co cp duo annorum milUaacnbsp;interualluminterceftifl�t inter Abraamum amp; Chriftum in mundutflnbsp;turn. Necfdebant aut intelligebant fcripturas docentes 8^ pr�dk^f�^*/nbsp;Meft�as no tantum ex Bethlehem proditurus effet in tempore,nbsp;greffus eius effet ab initio amp; �tcrnitate.Id quod amp; Paulus Heb.xiӒnbsp;tur,dicens:Iefus Chriftus heri Si hodie,0i idem eft eriam in

Si itaq^ prophetiam hancaccurate infpexeris,inuenies in tern turn refurredionem Chrifti, quamideo fieri neceffe eft, utnbsp;Sifpiritualiterregnet; Nam cumin Bethlehem uerus Sinaturalisnbsp;nafci debuerit e tribu feu familia Dauid,non mirum erat fi eriamnbsp;turutDauidSi Salomon. Quid enim miri eft finaturalis homomnbsp;Certeuitacorporalisautuitalis �ternaeffe autperpetu�durarer�J��Jjnbsp;teft. Verum cum etiam nihilo minus uerus amp; fummus Dominusnbsp;cffe debcat,non poteft mortis iuri fubdi, aut a morte uinci Sinbsp;neceffe eft eum a morte rediuiuum in �ternum uiuere. Ideo^^^'^onbsp;uitam per temporalem mortem cogitur relinquere Si deponere. Qnbsp;do em poteft mortalem naturam adimmortalitatem fubueherc,nu^nbsp;fita ante mortalitate,id quod fit per corporalem mortemC Atlt;^nbsp;ralem,corruptibilem �i, caducam hanc uitam in fpiritualem,inuu*Pnbsp;immortalem Si incurruptibilem comutare eum oportuit, ut pojnbsp;S)i. gternus Dornin us omnium Ifraelitarum effe, tarn eor urn quinbsp;rat, quam qui tum fuerunt Si in poftcrum unquam futur!nbsp;rum Si�ternum fpiritualeregnum,quod non iuxta mundanum *^^;nbsp;adminiftratur, nec temporalibus huius mundi rebus coftat, annbsp;Ideoc^ dicit Ioan. xrj. Amen amen dico uobis, nifigranum fmmnbsp;iedum in terram mortuum fuerit ipfum folum manet. Si uero monbsp;fuerit,fr udum multum adfert.

anna.

Bone Deus quam plena fummg confolationis Si fuauitatis mirandisdiuin�maieftatisconfilijs,quanris myfterqsrefertadnbsp;ra,quantaquaminenarrabilis fapientia ac fcientiainea feeon^l^(iilt;^nbsp;licet mundi oculis abfcondita Si ignota. Quam uere dixit Dauinnbsp;centefimo xix. Quam dulcia faucibus meis eloquia tua fuper md onbsp;Amandatis tuisintellexi,proptcrea odiuiomnem uiaminiqninbsp;Lucerna pedibus meis uerbum tuum Si lumen feraitis meis.

DIALOGVS VRBAN. RHEG.

cnti�acfapi�ei�ti� theCaurus, q predofa �tern� faluus Ar� in uerbo Dei reconduntur^quanca q inexhaufta Sd omnem humanu captum fupenbsp;rantecognitione amp; inceUigentiafcatetjquantam qfolid�,q pr�fentem,qnbsp;plena c�folation� inde haurire mes pia poteftcquot; Si duo ifti difdpu�i perfonbsp;nam Chrifti ad h une mod� ex hac prophetia Micheg cognouifl^nt, n� ofnbsp;fcnfifuiiTentcruce Chriftijed intcliexiflentS^ fchoc confolati fuiflent,^)nbsp;cxprouidentiaamp;ordinationediuinaomniah�c fie fieri oporteret,8i qpnbsp;Crux Chrifti Chriftianornnygloria SiC uieftoriaefteu Sed quia de Patnanbsp;audiui,pergc,cc de matre Chrifti teftimonia prefer,

DfiVIRGlNEMARlA MATRE CHRISTI,

DE CONC. CHRI. AD DISC; EMAVH EVNT. catorum fordibus mundari, Si bcnedici, fandificari ac iuftificari

Porrouerbaprophet� modum concepdonis plane luculentcr^�^ pingunt,uidelicet,(� non ex femine uirili conceptus fit, fed Marianbsp;folius Spiritusfandi uirtutem grauidafadafit.Nam partus hic ui^'g**��^nbsp;lis promittitur,ut infigne aliquod �(. eximium fignum Si miraculuni,nnbsp;ull�us ibi patrisfit mentio� Archangclus Gabri�l,Lucg primo, hancpt^nbsp;phetiam dextre explicat.Ispoft falutationem ad Mariam didt:Bcceconnbsp;pies in utero Si paries filium Si uocabis nomen eius lefumJs critnbsp;Si filius altifl�mi uocabitur. Cum autem Maria h�fitabundanbsp;fet, Quomodo id fieri poftet, quandoquidem uiruga non cognac ,nbsp;ftatimrefpondens Archangelus,aperienscifingularem,nouinp^^^nbsp;pernaturalem modum conceptionis eius, dixit ei:Spiritusfan�usWnbsp;niet in te Si uirtus altiftimi obumbrabit tibi� Quapropter Si q^o^nbsp;tur fandum uocabitur filius Det

HoCjDei bencficio ac gratia,c�ft�nter credo, ncc quic^ expuraSicafta uirgine fitnatus Chriftus, cum id ipfe Spiritus*^,lt;^0nbsp;hicteftetuGEcMatth�uScap?primo hunclocum Efai�excap^^^PLnbsp;adducenSjHebraicam di�ionem Haalmah,interpretaturnbsp;Cui interpret! certetuto credi poteftac debet. Verum cumnbsp;obftinatum illud gen�� hom�inum Iud�i,Chrifti hoftes,clamit^��/ i^iiinbsp;mah non fignificare uirgin�m fed adolefccntulam autpuellamnbsp;nuptam, cuncj^ uirginitaterti Marias eleuent Si commenticiarnnbsp;tur,adeo(^ prophetiam hanC alio torqueantnbsp;nbsp;ad Mariam,id

rebat nobis Rabbi nofter Antonius Margarita,cum etiamnum ag^ Auguft� Vindelicorum, ideo uelimaudire exte quomodonbsp;tandiSiconuincendifi'ntexueteri Teftamento. NamnouiTcft�nbsp;autoritatem acteftimonia refpuunu

VRBANVS;

lud�i utpoteinimiciueritatis Euangelic�, multa contra prop� banc obfjciunt, fed nullo folido fundameto, nullis argum�tisfirfl^.^jjpli^.nbsp;Vtautem fententiam propheti�huius melius aflequaris, antefP^^jj/nbsp;cabouoces aliquot Si certis capitibus feu pundis, in quibus �rn^jjljnbsp;tumncgocf) pendet,rem cxpediam. Primo. ludaeis triafunt^ |nbsp;qu� puellas fi'gnificant. Primumeft Na�rah,qu�uoxfign�h^jjg(��nbsp;lam fine illibatafit fiue uiciata. Etymon enim h uius uoculg innbsp;ficat, adolefc�tiam,tefteRabbi lizhak Nathan.

Altcrum uocabulumeft Bthulah, fi'gnifi'cat�^ uirgin�m pudiciti�,tefte code Rabbi iam nominato� Tertiumnbsp;uoce hoc loco proprijfsimeSi appofi'tifsime utitur de Marianbsp;Significatenim puellam uirginitatisillibat�,feduiromaturatfl

dr.Nee propheta uocem aptiorem ac quadrantiorem hoe loco, ufurpare potuifi'ct,qhacAlmah,qupproprtifsimein Mariamcompetit. Bthulahnbsp;enim uirginem figntficat indifferenter tam adolefccntemq adultam autnbsp;proueclg iam �tatis,fiuead partum fit apta feu minus. Muke enim uirgi/nbsp;nesfexagenari� autfeptuagenari� prouectiorisep�tatisfunt, iamcp adnbsp;partum mep g.Scd Propheta talem uirginem defcriberc SC fignificarcuo^nbsp;^tiihqugadolefcentu�a, uiroiam matura,8^ f�cundaeft.

Secundo. lud�i nullis rationib. nuUisteftimonijs fulti fed mera rix/ andi libidine ac prefra�a, obib�nau�j'mpudentia malicia exc�cati 8d obnbsp;duratinuganturacmenfun:ur,Haalmah adolefcentulam fignificareiamnbsp;t^tipt�uirQnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;conuinci mendaci] arguiexipfis ueteris Tefta/*.

t�^ntilibris,in qbus Haal ma h nusqadolefcentul�uiro ufam fed uirgin� t�tintaxatcaft� SZ intemerat� figniheat, ut Gene. cap. xxiiq. Rebecca cumnbsp;nond� bcobdefponfa effer,uocat Haalmah, quecerte t�n�nq uir: cognbsp;taoueratScuirgo iihbatg pudiciti� erat,id quod uerba textusamp;^ hiftori�nbsp;quot;aanife�ifsiineamp; irrefragabiliterprobantconuincunt. Eadem fignifi/

Qui Euangelio credit,isobiedione hac nihil mouct.Sed cupio tarnen wdirequornodo h�ceorum obiefliodiluendafit.

�'extus quarti libri Regum cap. xvi. dilutionem huius obiedionis nobis fuppeditat. Ac uehementer demiror hic procacem impudentiam �inbsp;P^tulantiam ludgorum,�^ nihil uereantur,tantatam palpabiliaCutGcdi/nbsp;)tam manifefta mendaaa proferre. Hiftorig ScripturaR� teftantur cianbsp;hs �idifertisuerbis regem Achasfedecim annosiriludaregnaffe , quc;

I

0 6'C0�5C. CHRL ADDTSC. EMAVM E7NT. . tempore regni ipf�ush�cprophecia fada cft Efai� feptimo.nbsp;Achas,regni gubemaaculis eftadmotusHiskia regis Achasfiln^^�^^ji/nbsp;pit regnarc anno �tatis fu� uigefimo quinto. Subducitonbsp;onem,amp; inuenies banc propheciam non pofle Hiskignbsp;uem iani annorum erat,cum Achas pater ipfiusregnarec�pk*nbsp;manifeftcdeprehenditur,q) Hiskia eo tempore, quo h�cnbsp;ta eft, ut min imum nouem annorum fuerit. Quomodo fgiturnbsp;de Hiskiadicerehic�C fendre potuitC' Quid mulds opuseftCnbsp;funtamp;indurati Iud�i,nec feripturarum int�lligendam autcogni^*nbsp;�llamhabent. MifereaturillorumDeus. Amen,

Habes igitur hic, q? ucraSJiHibata uirgo fuo-it Chriftimater �J; h�c conceptio n� communi alqs hominibus modo per uiri congr*^nbsp;fed nouo,{n�udito,6lt;^ miraculofo modo,uidelicet, per Spiriturnnbsp;nbsp;nbsp;?

manente et intemerata uirginitate matris. Sicprophera Danid ocuJis fpiritus eam intuens in uifion e de quatuor Mon arch ij s innbsp;it: Abfciirum cfTelapidem de monte fine manibus. Qu�nbsp;nus in Ecclefia de Chrifto amp; benedida matre cius uirginenbsp;da funt. Chriftus enim faxum illud eft,qui fine manibus,hoceft�.nbsp;femine 8^ adminiculo uiri,e uirginali corpore Marip fumptus eft.nbsp;locumaccipiuntamp;interpretanturfandiamp;prj ueterisEcdef�^D^�^nbsp;utD/dimus Anibrofius Romanorum decimo. Hieronymus in �Jxnbsp;Danielis. Auguftinusin Ioan. Trac. nonocap. fj. Ircn�uslib.nbsp;tra Valen. cap. vit}� ficc�hauddubicconfentiensprjsiftisDodonoi'nbsp;ta Ecclefia intelligit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Quodautem filiouirginishuiusinditurnomen Emanuel fine nuel.maximam 8^ infinitam confolauonem piorum cordibusadfett*^nbsp;Immanu fignificat nobifeum, El idem quod Deus : quia Deusnbsp;apud nos amp; nobifcum,non tantum per gratiam fuam, amp; quemadi���nbsp;femperubiqueeft,quemadmodum etiam ohm apud patres erat,nbsp;nbsp;nbsp;nbsp;j

amp; nouo fingularicp modo nobifeum eft,uidelicet corporali pr�fenti corpore. Deus enim homo iadus eft,�t,uti Paul us aitnbsp;omnisplenitudo deitatis inhabitat corporaliter in Chrifto,hoccft�^nbsp;non tant� in Chrifto eft uirtuteaut gratia fua,ficuti in omnibus ^nd* ,nbsp;pijscft,fed Deusipfehabitat infandiffima humanitate Chrifti,nbsp;in temp�o fuo,ita ut Deus amp; homo in Chrifto una fint p^r^ona.amp;^^^nbsp;admodum Athanafiusin Symbolo fuodicit: ficut anima rationalis�nbsp;ro unus eft homo,ita Deus homo unus cft Chriftus, hoc eft,nbsp;Auguftinus libro dccimotcrtio capitedecimononode Trinitate,nbsp;In rebusper tempus creatis ilia furama gratia eft,q) homo in unitatenbsp;fon� coniundus eft D�o: in rebus uero �tern is fumma ueritasnbsp;buitur Dei uerbo, Quispofl�t human� natur� noftr� honor

D I A L O G V S V R B A N. R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, f

qu�dignitascxccllentiorcontingcrejquarn lt;�fe Deusipfccc���s,�: (ummamaieftate�igloria fua inhasterrasdcnjiitcns,non angeh'camnbsp;naturam afliimit in unitatcm pcrfone , fed hurnanam fernen Abra�,nbsp;Hebr�orum fccundo� ate^ ita fit uerus homo, ut naturam noftram canbsp;fationeadgloriam bcatscS^�tern� immortalitatiseuehcrct. Supra 3nbsp;didpoteftlubmiiTum,famili�rem, comcm,humanum,facilem 8gt;� oHigt;nbsp;ciofum feerga nos exhibet,non aliter quam fi ex �rcemptummanci/nbsp;pium,amp; fcruus nofter eflet,et fuam �tcrn� diuinicatem, poten tiam, 8inbsp;fapienii am dcpofuiflet. Nam ut Paulus ait Philippen* q* Cum el��t innbsp;formaDeinon rapinam arbitratus cftut cfTet�qualis Deo, fed femetnbsp;^fum inaniuit,forma fcrui fumpta, in fimilitudine hom in um conRitunbsp;figurarepertus ut homo,humilem pr�buit femctipfum, fadus onbsp;bedicnsufque admortem,mortemautcm cruds* EtTit. iij. aitboni/nbsp;�Ket tuAw�jfcwi�� dei ferua ton's noftri apparuiffe. Vere maxima Si innbsp;fuit ilianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quo fado ardentiffimam flagrantifi�mi fui �

����nosamoris affcdum declararcpotuitmagis,quam quod tam aman pie, tam efflidim hurnanam naturam complexus,eiufque falut�nbsp;��'^cos, homo fieri dignatus eft C An non hgeargumentamaxima �C ccrnbsp;*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;In genus humanum fum

^'^infinitiC* Q�amautemaliam ob caufam fieri homo uoluit,njfi ut ^�^cnfoSjincomprehenfibileSjimperfcrutabilcsc� thefauros, ac infini

� ^�uitiasfu� bonitatis acpictarisopulente �Cexundanter in nos indig incarndtio ��Qs�ffunderctC Vereprofedo nuncdicercpof�umus Immanuel Deusnbsp;�'�obifcum,cumno tantum apud nosamp; nobifeum fit ut creator amp; gunbsp;�^'l�^Ofapudcrcaturasfuas cum gratia fua,agitans,ucgetans,alensnbsp;�li omniauirtutefua , Sed cum etiamnunc homo fit non obnbsp;f,- ^^*uf�'optcrnos,ucfalutis8lt;^glori�gtcrn� nos hoc modo parti/nbsp;j'jg nouo amp; pcculiari modo apud nos fit� Olim apudnbsp;*'10nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;un taxat ut Deus* Nunc eft apud nos homin es, ut ho

Of �Q^ediuinus homo et humanus Deus. Qu� maior, qu�folidi/ |j^�^^�^�Ucrior,qu� uberior confolatio efle poteft in omnibusafflidicninbsp;Q 5^calamitatibus,quam quod Deus adeummodum nobifeum eft^nbsp;Qjjcontra nos f uti Paulus magnafiducia ait Romanorum o/nbsp;^ili clfct nobifeum Deus hoc admirando,ftupendo,8^ ineffanbsp;r;fe/?^�'^prehenfibiliquchumanitatis fu� modo, turn human� natunbsp;iltjjj�^^^'fpcrandaelTetjtum nihil homin ifpei,nihilremedri, nihdauxnbsp;fummo amp; horrlbili �tern� propter pcccata mortis pcnbsp;^hr.n ^ '*�*^*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;femper nobis in Domino gaud�dum eft, et deo

^lal�T maxim� promaximo hoc myfteriofandiffim�ipfius n* anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��amp;Alt;i'^��agcndg funt*Nuncenim mortalisna

^nraeert^ afirmjitt] fpem^deoque preciofiffimum et maximu

- ' � c

DE CONC. CH RI. Ad DISC. EMA, E V N T, fuffidenuffimum que uitat pignus habet. Ut metuercSdnbsp;poffit, quin una cum Chrifto in attcrnum fit uidura* Siquidem, ut*nbsp;hoc negocio pius dodor Athanafius,autor pcruetuftus, in libeho de P�*nbsp;Gone DOMINI ait: mortale immortali erat conglutinatum,amp;corrunbsp;ptibilecorpuscum incorruptibiliuerbofociatum erat. Per uerbumignbsp;immortale quod acceffit,ctiam mors mirabiltter abolita eft in co, h�**nbsp;Uterquam abigni culmusabfumitur�

Benedida in fecula bcata h�c Haalmah inter mulieres,amp; bcnea*� (rudus uentris eius, uerus Immanuet

VRBANVS.

AMEN. ANNA.

Recepifti temihi nomen etia Chrifti in Scripturis indicatUR:, nia prophetaRtyin quibus loge ante eius rei m�uon�fccerut, expl*^

DE N O M I N B CHRISTI.

VRBANVSgt; ChriftuihabetinScripturismuIta,eacppIenaconfoIaubnb�^?L,nbsp;fima nomina,quale �d hoc eft,quod modo audifti ex cap. feptiuiunbsp;nbsp;nbsp;,

Immanuel� Scd duo funt praccipua amp; peculiaria nomina qu� ci ratribuit,de quibus primum agemus. Prius duorum illoruiflot�'?^^nbsp;eft IE S V S, proprql��mum �^appofitiffimum illius nomen,nbsp;fumma c�folatio. Eftc� uox Hebrja. lefchuah feu ichofehuah d*t^nbsp;brgi idem efl� quod falus,faluator uel feruator,a uerbo Iafcha,*d^nbsp;uatus cftjcreptus eft,ucla uerbo Hofehia .i, feruauit,ttberauit, , fflnbsp;Hoc auguftum S? gloriofum nomen in neminem ucriusnbsp;petit,quam in Chriftum. Is merito amp; fummo iurc hoc nomine �*�*'^^^(11nbsp;amp; compeliatur. Is enim folus cft,qui nos ex omnibus calamiwu^�^.^j^/nbsp;poralibus amp;�ternis,Iiberat8ifaluat. Sic �dangelus hocnomcu^,^jj/nbsp;pretatur Malt. i. ubi ait ad lofeph: lofeph fili Dauid,nc �quot;����a jS?nbsp;gere tibrMariam uxorcm tuam. Nam quodin ilia conceptumnbsp;ritu fando profedumeft. Pariet autem f�li�,amp; uocabis nom� c*^nbsp;S VM. Is enim faluum fadet populum fuum a peccatis fuis.nbsp;trus amp; loannes Adorumquarto,interrogati ab Hanna principenbsp;tum,�i Caiapha amp; loanne Si Alexandro amp;aliisamp; quotquotnbsp;nere pontifido,qua uinuteaut quo nomine claudum fanarint, f jnbsp;dit Petrus: per nomen lESV Chrifti Nazareni. Necenim���nbsp;m�cft fub ccelo datum inter homines, in quo oporteat nosnbsp;ANNA.

Annon,ZKharix(cta'o,fuininugt;rac�rdos lefu.quoqu�'

DIALOGVS VRBAN. RH�G.

tur^ Qui fit hoc,aut quo copetit illi tam auguftum etdiuinu ho c notnc*

Summus facerdos in co loco figura tantum Chrifti cfl:,ideoquc ilh' no men hocaccommodatur,queadmoduni 80 lofiic, qui nunc iic uocat-r,nbsp;filius Nun,proptertypumlehofchuauocatur,lo(uecapitc primo. Nanbsp;fluanquamDeuscdam per hos uirosludaicum popuJunimukiscommonbsp;disatc^ beneficijs cumulauit Si auxit,attamcn corporalia fanttim amp; terrenbsp;na bonafuer unt,qu� per cos pr�ftitit 8i auxilia percxigua, fi confei an/nbsp;tut ad ca bona 8d beneficia,ad cam falutcm 8lt;auxilium,quod Deus nonnbsp;nnipopulojfcdtoti mundo per lefum Chriftum prg�itit. Chrifiusnajinbsp;quelibcrat nos ex �ternacalamicate,a peccaus,e morte, 8d ab cetevna da/nbsp;natione,amp;adfertnobisinnocentiam,uitamamp;�ternamfalutcm. implecnbsp;itaque hoc nomen coelum ct terram plena amp; infinita lgticia,propterea cpnbsp;uerum ct pr�fcntiffimum in omnibus malis ct periculis auxilium, ueranbsp;'tcertiffima ab omnibus calamitatibus falus per folum hoc nomen con/nbsp;Petrus dicit,Adorum dccimo. Huicomnes prophet� teftinbsp;�ionium fount,quod remiflionem peccatorum accepturus fit per nomenbsp;^�s.quiCquis credidcrit in eum. Hoc demum uerum auxilium, h�c ue/nbsp;tafalus libertas eft. Quid eft totius mundictomnium creaturarum ailnbsp;�tiliutnautpr�fidium �� Nnm uel unum hominem ab unico et lei�ff�monbsp;P'^catoIib^arepofTunt'* num ueluni hominiuit�perpctuitarem da/nbsp;� autuitam coaferuare\ aut a morterefufettare, aut c Dial^li Tyra n/nbsp;��delibcrarequeunt�'Nihil minus. AtnofterDominusChnuusnbsp;^^s*SEft,qui mundoauxiliumferrepoteft. ncc poteft tantum ,fed 5^nbsp;Quocircaisfolus,necquifquam siius,nbsp;^^^'^usillelefuscft.aui corporeamp;animapn uita Sd morte iuu3t,aux�linbsp;^ocuerumauxilium,h�c ucra falus,hocplenum confolationis iumirgnbsp;^omcTi pr�diftumcfta prophetisin multis locis. iitHieremi� tertiotnbsp;Kraelconfitetur,nufquam alibi pr�fcns auxilium elle, quam apudnbsp;^fum.ibi inter alia dicit: Verein Domino Deo falus Ifrael. In fanlt;ftanbsp;L�lPuaeft,Thefchuath, ideft, faluator,auxilium,falus.Modo autemnbsp;3udiUta�nfl ,-n.ind/^ Gl.is in nulloalio - ouam in lefu Chrifto oromiffa

DB CON C. CttRL ad DISC. EMAVM EVNT. mus rcdemptorem, quam Icfum Chriflum qucmomncppb �fi ' .nbsp;creduntfolutn a Deo prominiim 8lt; datum elle, ut redimerff S^i '-mundum. Item Dfaie quadrageCimotcrdo : EGO DOMlN � .nbsp;-VS SANGT VS ISRrael, SALuatorTVVS. Inutroquenbsp;niturhocnomen Chrift� Mefchiah,eradi'cclafcha. Efai�nbsp;moqwnto: ISRAEL SALVATVS eftlN DOMINOS^nbsp;te�tcrna.NonCONftindcmmijamp;non ERVBESCETISnbsp;SEC VLVM SECVLE Ethicponi�uoxThefchuach innbsp;Et quod hic dicit certe in uero amp; fpirituali Ifraeli,hoc eft, in Ecde�?nbsp;tholica Chrifti implctum eft,quac �ternum auxilium Si cternamnbsp;in Chfifto habet�

Quotiesitcmicgimus in Pfalmislefchuathe cha,hocefl:, Salua^� us,uel falus tua,ibi Auguftinus femper unicum feruatorem noftti*nbsp;ftum intcUigitjUtpfalmo centefimo decimonono, et alrjs locisqwa'^^i^nbsp;rimis:ne(^enimpofruntomnesannotariproptermultitudinem,rt�^ |,,jnbsp;occurrunt� Rabbi lishak Nathan in fuo Perufch Aleph Bethnbsp;rum comportauit qu� uide fi uoles�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p

Nectelatereuoloquofdamefl�quipiitentlehofchiia Si dem eflenomen,fedle(usderiuaria uoceHebr�aIefch,ideft,e^^^ Jnbsp;rente Capnione.uel a uero Si proprio nomine Dei Ichauah,hoc J/nbsp;nn* talis eftjUt effentiam fuam a nullo mutuetur aut habeatjed ex fsnbsp;'nbsp;nbsp;nbsp;nbsp;admodum loannisodauo Chriftus adprgfradoslud�osait:

Abraham nafceretur, Egofum. Quo fignif�catur q? Cbriftusu^^f. proprium illud nomen habeat,quod nulli altcri q uni uero Deonbsp;Deus enim Icipfum uocatSum, Exodi iq� ubi Mofi nome .s�nbsp;turns, ait: Sum qui fum* Sic dices filqs Ifracl : Quieftjmifitu�^�nbsp;Hinc igitur quidam exiftimant hoc nomen lefus efle ipfumnbsp;Tetragrammaton, hoceft, quod in fan�a lingua quatuor literisnbsp;TtlWT uidelicet, Iod,hoe,uof ,hoe� Pro quo nominelud�i religionisnbsp;nbsp;nbsp;nbsp;lt;ji(/

uerenci�caufa leguntEdonai� Cum autem litcra Schin quatuor b ris interponitur,conflatur inde nomen Jehefchu uel Ihefu,qu�nbsp;Nomw�ej�� pnefigntficatDeumipfum,autdiuinamefrentiam� Promi�tnbsp;usnofterinprophetisfeipfumuenturum,Sinosfaluaturum.nbsp;quocp Gatholica uera Si indubitata fidcs, cr�dit Chriftum efTe u^ . (jllnbsp;naturalem Deum,quiomniacondidit,8iomniaconferuatSi: ^^0nbsp;etiamhoccelfumSiauguflum nomen lefus competit, quonbsp;gelus Gabrieleum uocandum efle didt,antequam a Spiritunbsp;ceptuseratjLuc�fecundo� Eftquehoc longe omnium fannbsp;nomenilli incircumcifionepubliceinditum,quod nomennbsp;lus abus habuit,necquifquamhaberet,autmeritohabercpot��^^(^d^nbsp;quam ucrus nofter Meffias� Tefta�ur enim Scriptura cum efle ip*

DIALOGVSVRBAN. RHEG.

uniin Humana natura,amp; Paulus Philip, tj. aitChriftum nomen habere quod eft fupra omne nomen. Quod poteft id aliud nomen elle Deinbsp;Hjcdcpriori nomipeicfus,

Porro alterum in Scripturis Chrifto f�pius tributorum nominum effc Mc(��ah,qu�uoxfignificat undlum, cftqueregiumnomen. Nontani� gt;S-s�O'�nbsp;enimSacerdotes in Lege ungebantur,fed8lt;^ reges. Chriflus autem nonbsp;comodounftuseft,uta�rj,fed nouoquodam amp;:pcculiari, ira utMeffiasnbsp;fit longealiusquam alij. De qua fua peeuliari uneftioneper prophetamnbsp;Efaiam espite fexagefimoprimo,8d apud Lucam quarto capite ipf c loqiu�nbsp;turhis Lierbis: Spiritus Domini fuper me,propterea quod unxit me. Hicnbsp;non loquitur de corpora�i unctione autopobalfamo,quo folebant capi/nbsp;taconfpcrgereamp; delibuta reddere, fi quand o fron tem exporrigebant Oinbsp;S^^facerdotesinungere. De tali corporisinundionehicnon intelliginbsp;quot;^delibutum effeChriftus. Dicitenim: Spiritus Domini fuper me.

g ��loiturjg!tur de fpiritusdiuini undione,qua in fpiritualem �tcrn�c^ * ^tvrdotern �t regem inundus eft. quod Sc quadragefimusquintus Pfalnbsp;Pquot;�nific3t,hisuerbis: VNXlT T� DeVS TVvS OLEOnbsp;t�f^ Saeerdotem amp; Regem confccrauitamp;unxit non opobalfamonbsp;^��o�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;regnum tuum de hoc mundo eft 3 ftd interno quo/

quoitidemomnesin Chrift�i iusnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fpirituales 8lt; facerdotesconfecrantur etinitiantur,hu/

au,^^*�*^?t'o�participesf�unt,fedcerta quadam menfura. Chriftus infinitum magis,largius,copiofius,liberaliufque un/nbsp;�!gt;�s Chriftiani. Hi enimfpiritum accipiunt iuxta menfuram,�nbsp;^deci �^�^'^*'�31 quifque fua peculiaria, nemo omnia, primas Corin, dunbsp;ta m r^� ^^tnanorum duodecimo. Sed Chrifto Spiritus Dei non iux/nbsp;PJenus is eft gratia amp; ueritatc, �ddeplenitudinenbsp;quot;quot;tthnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eapropter lefus non eft uulgarisaliquis j^jis-�u'

fus� fcdfummusiIIe5lt;5(s-o�fiueMeffias,qui in Scripturis promif tet rx�^�^tin mundumueniret,eumquegratiafuaperfunderetSi reple/nbsp;�'A^i�Pt�opheta Danielcapitenono fic uaticinat : SEPTV�G1Nnbsp;IVM^�^OMades ABBREVIat� SVNT SVPER POPV/nbsp;VRBBMSANCTAM TVam,utnbsp;PR�uaricatio, Sc EINEM ACCIPIat PECCA/nbsp;DELeaTVR INIQVITaS , amp; ADDVCatur IV/ .

VMr?��^P^'rERna , amp; IMPLeatur uifio amp; PROPHETIa;

SijQ .^T'VR SanCTus SanCTORum.

�lam amp; proprio nomine compeHat CHRISTVM dicens � e iij '

paulopoft: POST HBBDOMADES SBXAGINra duas -ClDt�uir CHRISTVS. Dchacpropheciaa�ioIoco,uoknuD-^.^^j/ flus diflcram. Sic legis �i loannis primo,ubicum loannes Bapni^^nbsp;pulo Andrcg Chriftum often diflet ac dixiflct: Ecce agnus Deinbsp;dreasadfratremfuumSimonemiInuenimusMeftiain Ecnbsp;loco ait Philippus ad Nathanael : Inuenimus lefum de quo ferip�t jnbsp;fesinlege,�Cprophet�. Et dixit Nathanael ad Chriftum; Rabbi ii*nbsp;Ie filius Dei: Tu es il Ie rex Ifraeh

Hic Mefl�as in totius Ifraelis maxima amp; anxia expetftatione defyderio uehementi cruciabantur. Tantum enim de MefliaeSef*?^nbsp;audierantjUt fpem certam amp; optimam haberent,nihilcp dubitareut)nbsp;nia meliorem ftatum habituraftuturamep illorum amp; rerumnbsp;ditionem fcelicifl�mam 8d commodiffimam, omnia ex uotis ccfl�r?� gt;nbsp;nium bonorum,omnisfocliciiatisquafipelagus quoddaminunda^^j^nbsp;fore^ ut ex omnibus periculiSjinc�moditatibuSjCalamitatibuSji*�**^^�^nbsp;etui,quapremcbantur,deniqueab omnibusmalis,quibusnbsp;uel publice urgebanturjiberarentur mox, ubi promiftus illenbsp;delTet: id quod non obfeure in tell igt poteft e uerbisSamaritaneiH�^^yinbsp;loannis quarto ad Chriftum dicit : Scio quod Meflias ucnturusft� .^^jnbsp;diciturChriftus, Cum ergo uenerit illenobis nunciabit omnia,nbsp;lefus : Ego fum qui loquor tibu

quot;Expende nunc apud te,quantum,quam uerg,qHam foltd� confolationts ex duobus his Chrifti nominibushaurire poftimus* i [^7nbsp;falutem uel faluatorem figniftfat,uel idem ualet quod Deus ipft.nbsp;ftus uel Meftias idem eft quod uneftus uel delibutus* Significatuf^^^^jjnbsp;hoc nomineun(ftio^atigamp;mifcricordig,qu3mDeusnGbisinfil*vp(jnbsp;promifiL Quid requirimus ampliusC� Quid magis nobis innbsp;nbsp;nbsp;nbsp;nbsp;j^-Ji/

teft f Quapr�terea reegemus C Quid deeft nobis, ft unc�ione butifumus2� Vbiigiturhocconftantercredimus,pcrfuaftftitr'i�*�^*^^^nbsp;bemus, Chriftum nobis a Deo in Sacerdotem Si Regem datun��nbsp;noftra falus amp; confolatio, iufticiaamp;redemptio fit, turn non po�^� �nbsp;id efte nobis quod credimus,quia fandiftime promift't fe id faulnrnnbsp;modocrediderimus. Mcntiri fallerenon poteft,quia ueritasel^nbsp;re fi ea quae promift't firma fide crediderimus,per earn fidem iuftib^nbsp;faluamur,

anna; _

Bone Deusquantam confolationem concipimus, quanta da uoluptate amp; gaudio afficimur h�caudientes. Deus,nbsp;ter dignetur nobis donate ueram amp; conftantem fiderp in Chrifti� �nbsp;infi'nitahsccgratianoWsfinefruduo^ratur, �

imp�ens, Danjclisfecundocapite�

Leg�s -riA'9quot;,Finis, perfedio fjueimpletio, Romanorum dedm^* Sponfus Ecclefi� Ephefiorum primo amp; quin to�

Vera uitis, loannis decimoquinco� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Lapis fa�lus in caput anguli, Pfalmocentefimodedmoo^lauo, Germen iuftum uel iuftici�, Hieremi� uicefimctertio�nbsp;nbsp;nbsp;nbsp;nbsp;C �l'

Princeps uit� Adorum tertio�

Dominus omnium Adorum decimo, Rex glori�, Pfalmo uicefimoquarto.

H�res omnium, Hebreorum primo�

Princeps Regumterr� Apocaly. primo�

Verbum uitg, primg loannis primo�

Immanuel Deus nobifcum, Efai�feptimo, Matth�iprimo. Aeternum Verbum Patris, loannis primo�nbsp;Del fapientia, primg Corinthiorum primo,nbsp;Dei uirtus, prim� Corinthiorum primo�nbsp;Imago Dei inconfpicui, Colol�enf�umprimo?

Primogenitus uniuerf� creatur�, CoIoHenfium primo.' A-TTK^yoio/tac. fplendor glori� Dei, Hebr�orum primo.

exprefla imago fubftantie Dei patris, Hebr�orum prinaO� Verus Deusamp;uita �terna, primeloannisquinto�

DominusZebaoth,ideft,exercituum. Septuaginta rcddiderunt^ ideft,omnipotens,annoiante Hieronymoin Zachar�f^nbsp;tefecundo.

Angelus Tcftametlti, Malachi�tertio.

Admirabilis

Confib'ariust

FortisDcus� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Efai�nono^

Pater futurifeculi I

Princeps pacis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

Sol iuftici�, Malachip quarto?

----------O, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A fl-------- 1 nbsp;� J'nbsp;connumerare�

OIALOGVS VRB�N? RHEG.

ANNA. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; . . n, . .

Inarcdibilequantum�uds,quantum intenigcnt�� aninn� noHns j�nf^ rat, quantum confolationc amp; gaudto expleat nos uel nuda n xcnbsp;rpithctorumSenominumChriftinomenclatura amp; catalogus. Quantvinbsp;*giturcopia� cornu,quam admir�dam fapicntiam^quam uberetn p '-'inbsp;confolationcm nobis fuppcditatura eflTent, fi diligenter cxpenderctinbsp;�Mingula ordine fufius explicarentur.

VRBANVSi

f^erfpicueSiclareindicanthxcepithctaqualts Si quantus fit Dom�^ Chriftus IcfuSjSi quanta confolatio ex illo, quid auxilf) nobis expe^nbsp;?^ndum fit, Sed fingula nomina pro dignicate fufius explicate b ic pronbsp;. fittalqslocisin explanatione propheciarumcommodius Si tem'nbsp;^i�Jiusunaexplicabuntur.

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. �

��cepiftitequoc^ diHcrturum Si allaturum aliquidde priofe Chrifti �^'indum aduentu. De quo nunc audirc cupio,(� uacat.

PRIORE ET HVMILI IN MVNC M V � �lnitt CHRIST laduentu,delt;jUfhumiliilUutinhutenucoitnbsp;KofitiotK, ty de lempore aduentM etur,

VRBANVS:

afdc�lus dignus eft profe�o qui diligenter �xplic�t�r Si cognof artiimium lud�i probe intelle�um credidiflent, n�nquRnbsp;h�jjj ^��'�idelapfifuifl�nu Si�inunc eum intel�igerent Si crcdcrcnt.��nbsp;**�Chrifto,nectam diu infua c�citaie per/nbsp;Chrifti aduentum,Si Chrifti eriamtemporibus^ glorianbsp;hominibus deeximia quadam fa;raruinnbsp;^^tic l�^telligentia, fed de pr�cipuoSifummoScriptur�capitcSinbsp;fp��. '^^ihil prorfus feiebant, uidclicet, deChrifto,cjuomodo,quanbsp;cauflauenturus eft�t . Somniabanc iuxta carnaletn

� ^effiam cum ualidiffimo Si numerofiftimo exercitu, in pott n/ fi��, clique monarcham in mundam uenturum, mundana maoni/nbsp;fpl�dore,dignitatclt;^ omnes alios reges mundi obRu'

� lud�orumped.busfub�e ' rcrumaffluentia,dignitaubus,nlonbsp;ornnig�n�r� affatim in terris cumulaturum, fcnbsp;futuraftoiido

^udido fufpicabjintur ; tam nuUa eximiarum de seierni# bonis in

DB CON C. CHRI. AD D I SC. EMAVM EVNT. Chrifto promifTionum intelligcnda pr�d/derant, fed omnianbsp;accipienteSjnihilnifiexterna,momentanea,cadua,flux3,amp;periturahu^nbsp;ius intaebonafibipolli�cebantur. Eafdem multoep abfurdioresac�o*�^nbsp;ores imaginat�oncs fomnia habent nun c quoque lud�i de Meffia*nbsp;penumero Ratisbong amp; alqs Iocis,dlt; Meffia regno Meffie ,ciininbsp;in difputationem defcendere fuftinui, fed aliud nihil quam earnalesif�*nbsp;ginationesjftulta amp; mera fomnia,ridiculas ftolidafc^ fabulas exilh^a'�^nbsp;dire contigit�.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

D� Hieronymus multafcribit de ludporum erroribus,quomo(lo'���� danum regnum in Chrifto expedient : amp; mulra tam craffa, tam infp'^�nbsp;tam fanatica illorum fomnia refert,utcrediturus nun quam fuiflhflnbsp;poftea ipfeeademexillisaudiuiflcm� Sedmirum non eft tarnnbsp;normitcreosbaUucinari,tantalt;^cah�gineinuolutos,tantaamcntia^,nbsp;dnatos eos elfe,cum no �nt ncc fuftineant cife in Ecclefia Cathohdnbsp;ftijin qua fola Spiritusfandlusueritatem amp;intclligcntiam Scripti��'^nbsp;p�rit. Ob id nihilfacrarumrerum intelligut, nullum Bibliorum (�njj'�nbsp;intellcdlum habent. Vbi enim Spiritus (andlus non eft, ibi neemyffSnbsp;na facr� feripture intelliguntur, lud�i nihil ah'ud quam promi�a��*nbsp;terram imaginantur Sii. fomniant, fed Scriptura loquitur de mulmnbsp;Ientioribus,mukopr�ftantioribuscelfioribufquerebus,q degm�*^^^nbsp;aliquo aut aureo Hierufale. Prophete fpiritualibus oculis prxdftijo'��^nbsp;extra amp; ultra hunc mundum in �ternum regnum profpiciunt, in �nbsp;unionibusnecaurojncc�cibojnecpalrisullishuiusuitpnccefl�rijs�p^nbsp;eftjfed in quo perfruemur �terna faluteamp; cocleftibus bonisacnbsp;uelati D. Petrus ait: prophetas dcfalutenoftrafcribere. Sed audi�'�^nbsp;fpir�tus fandli uerba e Zacharig prophetg capite nono,de Cliri�inbsp;cuamp;Jhumilitate.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

EXVLTA FILIA SION, IVBILA FlLIa HIERVSal^f� ECCeRex TVVS VENIET TIBllVSTVSamp;SaluaTOt^^Snbsp;SE PAVPer,amp;afc�ndensfuperafnamamp;:fuperpullumFiIiuma�^�nbsp;Nam difperdam quadrigam exEPHRaim, 8d equum de Hiernfal^*nbsp;Sc diffipabitur arcus belli. ET LOQV^eTVR PACem Gcntif�^�nbsp;Sc poteftas eins a mari ad marc, �C a fluminibus ufque ad finesnbsp;TV QVO�p infanguine Teftamenti TVI emififti VINCTnbsp;TVOS De LaCV IN QVO NONeftaqua.

Primo hic obferuabis, quod Spiritus Sandlus per nunciet in hac prophecia in�ftimabile immenfumque gaudiDm�nbsp;delicet, quod unicus ille in necefl�tatibus adiutor, unica Salus pnbsp;(Ira , Mefl�as ille,tot ante tempora, promiffus, ad nos uenturusl^nbsp;Ideoque nos expergefaciurus, ut exeuflb fomno, oculis non

dialogvs irban: rheo.

quammagnarcs hic agatur. Pil � Qnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ht quod futurum pr�dicitur : EX VLTA, i nqui�,

�J^ION,iub�afiliaIERVSALEM6lt;c* PcrfiliamSion amp;Hiez jjjl?.^^�^^telligi'tpopulum Hierofolymitanum� Scd cum Zion �t Hicnbsp;. 3 etn figura Ecclefi� Cath olic� fuerint, cumque maximi amp; infini�nbsp;tantumIud�i,fed Slt;gcntcsfutur� effent participes,nbsp;1 V^Rnbsp;nbsp;nbsp;nbsp;ucrba toti Ecckfi�,qu� ex lud�is et gentibus confi�t.

V�IL-A, inquitj�^ exulta. Ncceffe eft eximium et pr�figne quid/ '^sgj hicjcum Spiritus fandus tantoperc ad exultandumetiubilandijnbsp;un 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ECCE. hoc efi, expcrgifcerc � uidc ne hic fomno auc

defidig caufis indulgeas: caueoccafionem quf offcrctur amittas auc '^^*^�2ha�diligenter attende, curiofe obferua quid nuncicm,au/nbsp;�ternaanim^tuefalushicagitur. REX TVV�Snbsp;Ucninbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;E�aeceft �ttT/oAo^/amaximiiftius gaudq. Rex nofter

tiQ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;perditum populum fuum,quiafpiritu malotyran/

^teterrimo in regnum inferorum et tenebrarum captiuus abdudus ^��^^ohorribilipericuloetfummacalamitanbsp;tujrnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tarnen, tam omni mente atqj intelledu captuserat,uc

ftumnas illas fuas grauifllmas no agnofeeret,� pericula prg fill ^^�?tcrng mortis non uidcrct,ncc auxilium imploraret, neqp connbsp;aut remedium cxpeteret,fcdCtanta erat dementia, incogita ntia 8^nbsp;^^^s)intyrannideSathangcaptiuusmanfiflctet perqffet,nifi Rex ilknbsp;?* w affedu mifericordig erga populum fuum in tanto periculo uerfaivnbsp;fua prgfens nobis adfuiffet. Is uidit qgt; ipfi e regno hocpec/nbsp;'^ortisreduccrcnoSjamp;ccrudeliSathangtyrannide liberate non

effenthumanguires,nullumtantu jjA ^���nullafaculta$,nullgartes,nulla humanafapientia,prudennaautnbsp;^��}unaconfilia,quibus tyrannidem qua tenebant efFugerc poffent.nbsp;(�j^^^�^cns,miferatusnoftram for tern tarn miferam uenitadnos, ute t�nbsp;Pttic�lo^ a feruitute ifta nosredemptos in libertatem aflereret. Nonnbsp;�\nbsp;nbsp;nbsp;nobis inuocatus autexpetiius aut meritis noftrishucprouocatus.

'ddicQ inuocatus C� ne cogitatio quidem ulla deeo fubfjt animos no opera aut confilium n�q�am efflagitauimus, pr� horrendanbsp;^dtate, qua capti eramus� Nee unquam ad cum ucniffemus,nunlt;^nbsp;h�.^''^�-�nfugiffemns ex nobis ipfis. Nee quiequam minus potuimuinbsp;*5 tr*^'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uiribus noftris,non erat facultatis noftroc. Tan/

katur� noftrg corruptio,tantg in mentibus tam danf� profun/ itaque Rex illc nofter ad nos,fiquidcm nos ad iliumnbsp;i^cqueuoluimusnequepotuinitts�

DE CON C. CH RL AD DISC. E M A. E V N f�

Gaufam autctn obqua ad nos ueniat,8^ quid apud nos fit,quid apport�e nobiSjProphctaadditdicens: VENIT TIB^nbsp;ST VS ET SALVATOR. Hoceft illudgaudium maximugt;^^jynbsp;exultation urn a iubilor�m caufa. Eramus propter pcccatano�ta^,nbsp;IcftdjUt omniuminiquitatumrei,omnibus uierjsfceletibus!nbsp;inquinatiflimi,ad �ternam mortem deftinati,etdamnationinbsp;nee ipfi iuuarc aut liberare inde nos potuimus. Sed Chriftus rex n�nbsp;uenit ad nos auxilium fcrens,nos iuftificans,et ex omnibus periculiS|-^nbsp;rans.Etenim rex bic noftcr non tantum,quod ad propriam ip�^^r ;jnbsp;nam atdnec,iuftus,innocens,ccab omni culpa,ab omni labenbsp;cftjfed communicatetiam nobis fuam iuftidam et innocentian� � .nbsp;propter eum etnos iufti reputemur coram Dco,fi in eum credidcri*^ *nbsp;ficutiet Paulus Romu'rj eum uocat,qj folus iuftus fielet iuftificeti

• V ox, IVST VS, non intelligi hicdebetdefcucracxadacp'^^�nbsp;cMflnt cw qua malos amp; prgfradosiudicat et punit. Summa hgc iuftida

ttocetif catores nos male fibi confdos mifere terret rnceftitudinem amp; mos angoresadfert,ad defperationem urget,necquiequatn minusnbsp;gaudium,exultationesautiubila parit.SedScripturafolet Chri�i�*�J^^nbsp;careiuftumconfolandicaufa,tamin uetcriqin nouo Tcftam�to.nbsp;folus inter cundoshomines iuftus amp;: innocenscft,amp; tam iuftusnbsp;nocens,utpercumfolum nos coram Deo iufti amp;innoccntesrcp��nbsp;mur. Hocnomincapud Efaiam capite quinquagefimo tertio,nbsp;ter Chriftum compcUans,inquit� Iuftus feruus meus. EtZadwn^nbsp;hocuatidnio. Item Stephanus in Adis capite feptimo.nbsp;amp; D. Paulus Roma, quinto: Quemadmodum per inobedientiaf�nbsp;us hominisCfcilicet Adg)peccatoresc�ftitutifuimus multi,itanbsp;dientiamunius. f. Chrifti,iufticoftituenturmulti. Pernosnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

per opera noftra a peccatis nos Iiberari iuftificari non poflunius, iuftificamur per folam gratiam Chrifti amp; fid� Chrifti, qu� in SmFnbsp;ris facrisuocatur Deiiufticia,hoceft,qua coram deo iufti repuian�Uj'�nbsp;quam deus ipfe in nobisoperatur,cum nos ipfeper SpiriiiU��^^^'�nbsp;ftosamp; innocentes reddit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p.

• V ocat Chriftum Propheta Saluatorem quoque,nec id temer^*nbsp;^etursAL quot;^^^^^^�ninosiuftificat. Quosautcm iuftificauit,eos amp; faluaf,^nbsp;r ATOR naque uita donat,Romanorum odauo. Eftque hie ordo operation'^

lius in nobis. Per Euangcliu uocat,iuftificat amp; tand�etiam falua^'�� ' lud�i hicobqdunt, Hebr�am uoeem Nofcha, inhac proP^^^^^nbsp;KO�CHA quaminterpreSjSaluator,reddidit,fignificare ialuaium uelnbsp;paflriuc,fed id nihil mouebitpios. Nam eadem uox infandaling^�^^nbsp;�tiuc etiam ufurpata legitur,ea fignifiea tio ne qua a Latino innbsp;reddita eft,ddclicet Saluatoris,uclliberatoris. Septuaginta n�

DIALOGVSVRBAN. RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j,

fenti�int a noftro interpr�t�, utuntur enim h�c loco noce e-�gt;ieav qu� faP Sintern fignif�cat Jpfi quotp lud�i ante aduentum Mefl��,in Babylone�nbsp;3'^'ccperunt adiuehanc uocem.Tbargum enim fichabetgt;Sakai uporik�nbsp;innocensSc liberator aut faluator�

Vocat eum 8^ pauperem propheta. Hebr�i�s eft Eni. H�c uox figni� ^tanxium, contritum corde, ualdedifcruciatum animo, humiliatum,nbsp;snimo humili amp; abiecto,in quo nullus faftus� nulla ferocia aut fuperbia,nbsp;Mustumor,fed in quo fumma humilitas,fummademiflio,fummamo/nbsp;, fumma manfuetudo, affedus erga alios tab's eft,ut uehementernbsp;*^oueaturamp; afficiatur proximi malis amp; infortun�s. Hine S.Matth�usnbsp;otansh�cprophetiam,pro uoce,pauper,ponit vr^i�^Jd eft, manfuetus.nbsp;^t�^eiusm�fuetudinis ctbumilitatisfugfpecimen aliquod in ipfo ingrefnbsp;lu in Hierofolyma afin� infidens edidit. Summi amp; potcntiftimi Hicro/nbsp;l^lyn)itanorum odio plufquam Vatiniano perfequebantur Chriftum,nbsp;in iUum acerbitate odij atep crudelitatis flagrabant,ut occafionesnbsp;quot;Ium tollendi e medio ubilt;^ uenarentur. Sed nihil his motusChriftus,nbsp;quafi oblitus fu� nccis, quam a principibus Hierofolyniorum phari/nbsp;�isScribiscp,certo fibi imminere fciebat,hoc fu� prgfenti uit� pcriculonbsp;^�^utempto, hominum c�citatem eturbiscalamitatem uaftationemCpex /�w��nbsp;d�plor�t,nullacp re dol�ciusafficitur,eamcp fuumdolorem, cumnbsp;F'S^urbem 8lt;: homines affe^T^unaamarisIachrymisfuis fan�steftatuseft,nbsp;^^c�xix.Talis autem ci�san imus tarn pius,tam manfuetus,tanta miferinbsp;�gt;*dia inproximum pr�ditus, ab omni oftentatione abhorruit, nul/nbsp;opes,nullum ftrepitum mundan� pomp� uanitatismoratus eft.nbsp;jj�^uodfatis arguittotum uit� eius in histerris curriculum, io fummanbsp;� Mitate,paupertate, follicitudioe,angoribus,pericul(samp;erumnis gra/nbsp;'uiisconfeiftum, �iusrc�teftiseftamp;ipfe,ubidicit,Vulpes habereca/nbsp;ǒ^jfdium auicmhominisnon habere quo rechnet caput.

^^dillius humiliiatem amp; paupertatem fatisarguit tarn humilisamp;ab OfUni oftentatione alienus in urbem ingreftus. Non dicit Zacharias qgt;nbsp;fitingrefTusferociphalerisatcp ephippqs magnificisregqft^cx/nbsp;o^natocaballoaliquo infidens, Cataphradus uti Imperator tiiumphansnbsp;�ot ouans argento faturata gerensconchylia fuluo,perfofafue oftro ueftesnbsp;^fouerigentes, magno ftrepitu,numerofa fatellitio ftipatus, omnibusnbsp;r ^^^udus,non fic Chriftum ingreffum feribit propheta,fcddicit cum innbsp;tjofnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;contempt�, omniumcp rifui �C ludibrqs cx/

�^o.Hocipfo fummam certehumilitatem,fubmifrionem,modeftiam,^ di *^��^^^*^odinem pr�fe tulit,nec ulli metuendus fuit. Hoc impletum eftnbsp;adfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chriftus miftis difeipulisqui Afinamcumpullo,

� ����^*:^Bcthphage,ad montem oliuarum,adduccrent,fupcrcp illa ocatus,urbemingreiruseft,uti Euangelifta Matth�ushuiusprophe/

DE CON C, CHRI. �D DISC. EMAVM E7N T ti� impledonem cap. xxi, defcribit. Sequitur sn prophctia.nbsp;DISPERDAM QyADRIGAM EX EPHRAIM amp;amp;nbsp;uerbis defcribit propheta proprietatem Si. conditionem regni Chrilti�nbsp;Nam cum Chriftum regem uocauerit,qui ad fuum populufflnbsp;necefle eftcum regnum quoc^ haberc.Sedaudi quod aut quale cius rtgnbsp;num fit.Non eft mundanum aut corporale regnum, non regitum^��nbsp;miniftratur nec conftabilitur eo modo quo r�gna terrena,armis,excr�tti,nbsp;munitionibus,humanisuiribusacpotcntia.Atcpideodicit,feinae3bl�''nbsp;turum Sd diffipaturum quadrigas, equos, Si arcus, quibusariuisnbsp;mundus hic,adfugdldortis limites (tabiliendos, aut ad uimincurfu'*?*�,nbsp;ftium de imperio concertantium propulfandos, aut adpomccrianbsp;proferenda acdilatanda. Sic amp; E�aias regnum Chrifti defcribit cap- H*nbsp;ubi dicit, turnc�de Sion Lex, amp;uerbum Domini de Hietufalcme�^*^*'^�nbsp;conflaturos gladios l�os in uomeres, lanceas fuas in falces, necl^*^^^^nbsp;ram gentem contra gent�gladium,necexerc�dos ultraullosadnbsp;Per Ephraim in teil igit Z,ach arias decem tribus lfraeliticas,qupnbsp;boam a domo Dauid difciuerut ad Hieroboam, et regnum propt*^^nbsp;peculiare conftituerunt. Ac fignificat propheta tum, cum Chrifti^^nbsp;neritjduo ea r�gna, luda amp; Ifracl, nondiuifa, fedfub uero Rcglt;nbsp;coniunefla futura elTe* Id quod fa�um eft eo tempore quonbsp;Apoftoli in Galilga ad Hierofolyma ufq? in regionib. iftis

. dicabat,Slt;Chriftusucrus princepsin Ifrael populum fuum cong*quot; a batinunitatem Chriftian� fideiperEuangelium. Sequitur.

LOQVETVRueldocebitPACEM S^c. Hoceft,Chnft^^^quot;^^ arm is fuum regnum firmabit aut conferuabit, quia nom� eius eft�nbsp;nbsp;nbsp;nbsp;,

princeps pacis.Regnabit,fcd regnum fuum non mundano ritualiter gubernabit uerbo fuo,in quo mera Si fummapax,fecurit3Sgt;^^^nbsp;quillitas,falusfummac^ f�licitas anndneiaturamp;oflerturjuotantumnbsp;lud�os fed p�r totum mundum omnibus etiam gentibus.Ealt;�^nbsp;pace mun di longe amp; in infinitum pr�ftat,quia ueriflima pax eft cunbsp;Domino potentiffimo amp; maximo. Qui cum Deo pacem habet,�nbsp;cui cum Deobene conuenit,qui Dcumfibi propiciu,fauenten,pbnbsp;cp habet,isnihileftquodfibi metuat,is in portu nauigat,isomnesnbsp;ex alto defpicere,tanquam in celfiflimam rupem,aut arcem munimnbsp;Si. infuperabil�collocatus ,is ex animo femper gaudere Si exultarePnbsp;acdebet.AtnuncpacenoshabemuscumDCouelerga Deupef'^nbsp;unicum recon ciliatorem Si mediatorem noftrum tefte Paulo Ronbsp;conciliati fuimus,inquit, Deo per mortem filfj eius. Et Eph. 0�nbsp;eft paxnoftra qui fecit ex utrifcsClud�is Si gentibusDunumnbsp;cium macerig diruit,flmultatem per carnem fuamjegem mannbsp;decrens fi�am abrogans,utduosconderetinfemeupftgt;�b

t�om�ncmfac�cnspacemj�C utrecondliaret ambos in uno corporc Deo cruccm,perempta inimicid� per eam,6Cu ernes cuangeli'zauitpaccmnbsp;'jobisquiprocul aberatis amp; his qui propter� Q.u�niam per illuni habe/nbsp;aditum utric^ tn uno Spiritu ad patrem�

Idamp;Efaiascap.lij.iucunda quadam amp;am�na uerborum forma prt�/ Chriftus amp; Apoftoli granffimi cxoptatiffime pacis nuncij futurinbsp;Quam pulchri, inquiens, fuper montes pedes annunciantiumnbsp;pf�dicantium pacem, annunciantium bonum pr�dicantium falutem,nbsp;^iccntium Sion,Regoabit Deus tuus. Apoftoli pracdicantueram pacem�nbsp;iucundiffima,8i l�tiftimanunciant in Euangelio, uideh'cetq? DeiK am/nbsp;P'iushon indignetur nobis, fed �p fitfuturus nobis pater indulg�tiff�musnbsp;P'^opter Chriftura,qui iraDei fedata atc^ mitigata pacem nobis p^pent,nbsp;ueluti amp; Paulusdicit Colof. i. Complacitum eft De� patri per Chriftumnbsp;�^'^QnciiiarpninAa proa fp. narificatiamp;DerfanPuinem crucis eiusoer eun/

I

DECONC. CHRI. A D D I S C, EMAVM EVNT.

tuale fic,nec mundanis pompi's, magnificentia ac fp�endore i'Ko uano co*^ poralibusCp rebus conftet^forfan cogitet ac roget aliquis,per qug medianbsp;igitur, qua uia,tam miranda conficere c�ftituerit.Huic obiedioni occuf**nbsp;reus propheta,docct,ftitUR2 id per fanguinc. Magno coftabithuicRcg^�nbsp;ut nos liberct : ob cam enim rem id quod preciofifl�mum charifl�muninbsp;h abetjCogetur profundere,nempe facrofandum amp; preciofifl�mum fuui^�nbsp;fanguinem,Eo folo nos Iiberat,Sc a peccatis omnibus emundatfljoan.i�nbsp;amp;redimit. i. Pet.i�

Quodautem dicit,Emif�fti uindostuosfanguine. amp; c. alluditSi fpicit ad Mqfen ,qui in ueteri teftamento identidem fanguinem quocp t*��nbsp;d:abat,quiq3 populum Ifraeliticum cduxit ex A cgypto per fanguin� eiuPnbsp;dem ueteris Teftamenti feu foederis, Quafi diceret,Ducis tu populun^nbsp;tuum c captiuitatc, quemadmodum Mofcs populum Ifraeliticum BccU^nbsp;fi� typum in figura eduxitex Aegyptojedmulto potentius, multo mag^nbsp;nificentius, multo mirabiliusquam Mofestquiafanguis in ueterinbsp;inentOjfigura duntaxat tui fanguinis fuit.T u nouum T eftamentum coHnbsp;didifl:i,nouumgrati� foedusicifti ac confirmafti� non per fanguinemnbsp;cudumjed per proprium tuum fanguinem, quo non populum aliqu^*��nbsp;numerabilem amp; exiguum,uti Mofesjed innumerabil�, omnes uidclfo^*-in Chriftum credentes per uaftifl�mum terrarum orbem eduxifli amp; libc^nbsp;rafti ex tenebroftflimaamp;: durifl�ma Aegypto Sathanic� tyrannidis amp;nbsp;n� damnationis,qu� uerelocus efi: non habens aquam, hoc efl:, relaxalt;nbsp;tionem,recreationem,refocillationem aut refedionem ulIam.Nam cun^nbsp;peccator uinculisS^ catenis peccatifublege conffridus,indamnadoi�^,nbsp;lacet,turn nihil aliud quampauor, terror, animi c�fternatio, trepidatio,nbsp;formido,horrores,anxietas,defpcratioadeoq^ ipfa mors adefi:, nee qinlt;:nbsp;q ufquam in tota rerum uniuerfitatc in ullacreaturauelauxiltjuelcon�nbsp;lij, uelfolatrj ucl remedij eft,nifilanguinenouihuiustefl:amenticonfp�'^nbsp;gatur,hoceft,nifi credatquod Chrifl:us,ficuti Euangelium docer,fangiiinbsp;nem fuum profuderit,ut pro peccatis noftris pcrlitaret,SC eaexpiaret.HoCnbsp;fi credideritjum elacu extrahitur,hocefi:,con feien tia eins per earn fidem,nbsp;qua credit Chriffum propter nos fanguinem fuumefFudifle, pacemcuntnbsp;Deo habet 8^ gaudio in Deo afficitur.Ro, v.

H�c prophetia clare etiam innuit quod hic rex Chriftus debuerit mo n,quia nulla alia re quam per fanguinem fuum captiuum populum fuumnbsp;liberare,iuftificare amp; in �ternam uitam perducerepoterauNon potuifletnbsp;autem fuos liberare a morte, fi in morte manfiflet : ideoep a morte illi re-^nbsp;(urgendum ,morfcp illi uincenda amp; delenda fuit. Hoc duo illi difeipuli B*nbsp;maum euntes nefciebant,ideo(^ tantopereoffendebantur morte Chrifti�nbsp;ut omni fpefua, quam de liberatione Ifraelis per Chriftqm habebant,nbsp;fouflratos eUeputarent,

Habes

D I A L o GV s V R B AN- R HE G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��

Habes itacp in hac Prophctiaquodconuerfatio Chriftiin priorcad/ uentufuo non futurafucrit fplendida et magnifica, fed humilis, dcfpica/nbsp;bills, fubmifia,amp; modefta� Nihil in eo erat quam manfuetudo erga minbsp;feros peccatores, propter nos dur� erumn�, fumm� calamitates, pernbsp;fecutionutn illatarum grauiffim� preiTur�S^procell�, afflidliones^Sdnbsp;inbulationes infinit�, tandem amp;ignominiofif�ma mors , quam pro/nbsp;pternosoppetebat* Sed audiex eodem propheta plura de eodem Chri/nbsp;fto. Capite tertio inquit: ET OSTENDIT MIHI DO/nbsp;min VS lESVMCuelIehofchua:) S�CERDOTEM MAG/nbsp;NVM, STANTEM coram ANGELO DOMINI,amp; SAnbsp;than ST abat a DEXTRIS EIVS VT ADVERSAre/nbsp;TVR EL ET DIGIT DOMINVS AD SATHAN : INCre/nbsp;PET DOMINVS TE SATHAN, BT lESVS C �ehofehua )nbsp;ERAT INDVTVS VeftIBVS SORDI�IS amp; STABat ANtenbsp;FACIEM ANGELI, QVIRESPONDIT Si AIT AD EOS,nbsp;Qvistabant coram se, dicens, avfertb vesnbsp;TIMENTA sordid a AB EO Sic,

In haeprophetia proponitur fummus facerdos in Lege cui nome leho fehua uel lefus, fordidis ueftibus indutus, Eftep figura Chrifti ueri etnbsp;fummi amp;cerdoris,qui qu�uis uerus Deus elTet,tamen fie fe demiGt,ut carnbsp;nem humanam indueredignatuslit,utnoftrapeccataperferrecincorpo/nbsp;refuperlionum,ipfcabomnipeccati labe immunis, Sed languoresno/nbsp;ftrosipfetuIit,amp;doloresnoftrosipfeportauit.BfaiasIiij, Propter nosnbsp;fiefedemifit, propter nos extreme humiliatus eft, propter nosuiliffimus,nbsp;dcfpe�iffimus, Siuirorum nouifl�mus fieri uoluit, ueluti Pfalmo xxq.nbsp;didt� Ego fum uermis Si non homo,opprobrium hominum Si abie�ionbsp;plebis, Omnes uidentes mederiferunt me, locuti funtlabijs Si moueruntnbsp;caput, Sic,

ANNA,

Quid habentali) Prophet� de humili Si feruili habitu atc^ conuerfa/ done Chrifti in terrisC'

VRBANVS,

Prolixum fit omnia commemorate: aliquot duntaxat Si prgeipua ua/ tidnia delibabimus, Hieremias cap, xiit), ubi dicit lud�os fuapeccatanbsp;agnofeere Si confiteri, propter qu� omnis generis calamitatibus atc� adnbsp;uerfitatibus confli(ftabantur,ibi inter alia fie ait : DOMINE M VLnbsp;TAE SVNT AVERSIONES NOSTRAB, TIBI PECCAznbsp;VIMVS, EXPECTATIO ISRAEL, SALVATOR NOS/nbsp;TER IN TEMPORE TRIBVLATIONIS, QVARE QVA/nbsp;SI COLON VS FVTVRVS ES IN TERRA Si QVASI VIAnbsp;TOR DECLlNANS AD MANENDVM, QVARE FV/nbsp;----- . nbsp;nbsp;nbsp;nbsp;f

DE CONC.CHRI. Ad DISC. EM�VM EVNT: nbsp;nbsp;nbsp;nbsp;nbsp;4

TVRVS ES VELVT VIR VAGVS ET FORTIS, NON POTEST S�bV�RE � TV AVTEM IN 7.^nbsp;BIS ES DOMINE, amp; NOMEN TVVM INVOC�Tv�nbsp;EST SVPER NOS, NE DERELINQVAS NOS,

Inhacproplictiaconquerunturlud�i,fe in maxima anguftiao^i^ miscalamitatibusuerfari, a Deo derelidos, aut Deum aidednbsp;ab ipfis abalienatum �C. auerlum cITe nec ullam ipforum curam3gf''^�|.(jnbsp;hocic uno confolabantur, quod Deus in Zion amp;i. Ifrael effet,nbsp;peculium elegerat,quia ab hoftium iniurrjs at^ ui cos defendebat���nbsp;queeos habitabat,qucmadmodum promiferat ipfis Leuiticixxvi�nbsp;bis: PON AM tabernaculum meum in medio ueftri,amp; non abijd^nbsp;anima mea. Ambulabo inter uos amp;ero Deus uefler, uosc^ eritis poPnbsp;meus. At nunc erantdereli(fti,ficc^ Deus eos tradabat,ac finbsp;cos ambulare amp; habitarededignaretur, amp; quafi de uia feffus adnbsp;tiff�tueluti in diuerforium aliquodmoxq^ abrjffet. Sic hunc textuoinbsp;phet�intcliigunt lud�i.C�terum uctus Ecclcfia,tefteHieronyni^�T^^nbsp;mille anrioSjde Chriflo uerba h gein tellexit, cred idirc^prophetan����,^jnbsp;naridefuturadifpenfatione Chrifti,autdcminiftcrio feunbsp;quodadcertumamp; pr�f�nitum tempus Humana natura indutusnbsp;ambularedebebat,cum effetin forma Dei. Philip.q, Sednonrap*^ jnbsp;arbitratus eflut effet equalis Deo,fed femetipfum inaniuitnbsp;fumpta,in fimilitudinehominum coftitutus, amp; figura repertus ut Bnbsp;Breuiter ita fehumiliauit Sdfubmifit utquafi aduena autperegnn^^^nbsp;terrisobambularet nee manentem ufquam locumhabcret,uti I^^S^ (Mjiinbsp;nono teftatur,q^ Samaritani eumnon receperint.Etcu quidams�nbsp;dixiffet: Sequarte quocuncpicrts,refpondit, Vulpescauernas hab^nbsp;uolucresc�linidos. Filius aute.m hominis non habet ubi caputnbsp;dinet. Et Matth, viq. rogant Gergefeni cum ut decedatefinibusFnbsp;Hincamp;in haeprophetia uocaturGeramp; Nidham,hoceft,peregd'^^�^(^j,nbsp;uagus, nulloccrtolococertamdomuincolen6,nullocertolocom3gt;� .nbsp;Siquidem in natiuitatefuadiuerforium habebatbouile,cunpipfit^ 0/nbsp;pr^fepe. Mox coadus ftigere in Aegyptum, amp; cum aufpicatusnbsp;nbsp;nbsp;nbsp;,,1,

nus minifferq fui,c Galilga in Iud�am,moxrurfus elud�ainCwli f , nunc in hancnuncin aliam atc� aliamciuitatem fe conferebat. btqnbsp;quam totus terrarum orbis ipfius folius erat,tarnen in terris exaliot^^^jnbsp;locum nunc hue nunc illuc fecontulit,perinde utperegrinusautanbsp;feu uiator aliquis,quitantum ad unam nodem diuerforium quaetitnbsp;tit,nihilqj proprq habet.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;00

Quanquam etiam fords eft,(;quemadmodum Efaias cap.ix.ipi*^ cat^quiamp;feet aliosomnesex omnibus periculis liberarepotdT^^nbsp;temporepcregrinationis fupin terrisnolcbatuires, fortttudinemt

DIAL o GV s VRBAN- R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J4

tiamfiiam cxererc, fed confti'tuerat, paupet, Siinfirmuseflc propter nos,' Sicutamp; lud�i il Juden tes il li cruci affixordicunt, Matth �i xxvi).Alios fernbsp;tiauitjeipfumnon poteft f�ru are. Si rexifraeleft difcendatnuncdecruce*nbsp;^(^��edemiis ei,Confidit in Deo, liberet eum nuncji uult eum.

SednuncaudiquidEfaiascap.xlij. deprioreaduentu Chrifti tiaticin� ^^��jquam fubmifl�,quam humiliter in hi� terris conuerfaturus efl�t*nbsp;p^KCGE servvs mevs svscipiam evm, electvsnbsp;COMPLAC VIT SIBI IN ILLO ANIMA ME A.nbsp;^g�I SPIRITVM MEVM SVPER EVM , IVDICIVMnbsp;''^NTIBVS PROFERET. non CLAMABIT, NEcpnbsp;K/ClPIEr PERSONAM Cuel neq^ uociferabitur) NEcp AVnbsp;VOX El VS FORIS* CALAMVM QVAI�atumNonnbsp;P^^terct amp;LINVM FVMIGans NON Extinguet IN VERItatenbsp;k^^yCet IVDICIVM, NON ERIT TRISTIS NEq; TVR/nbsp;^\Lentus, DONEC CueluQ PONAT IN TerraIVDICIVMnbsp;LGgeM El VS INSVLAE EXPECT AB VNT.

'��Jr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;perfonam Chrifti,qu� ipfius conuerfatio, tempo

n ^Ipenfationisfeu minifterq ,in his terris, futura effet,quod peccata no/ fe fufeeptaportaturus et expiaturus noslt;^ miferos grauifl�manbsp;f meritos pcccatores fumma humanitate ac pietate tradlaturus etnbsp;amoris affeclu nos profecuturus effec,ut nemo ab illo quicquamnbsp;� *�^etuere,nemo abillo abhorrere,nemoexpauefeereilium,fed omnesnbsp;Q^�^^olationem,opem,amp; fuppetias ab illo expe�are,^ petere merito pofnbsp;expendemus� Plenafuntenimfumm�amp;nbsp;confolationis.Primo. VocacChriftum Deus pater feruum fuumnbsp;uoluntas patris c�leftis fuit,ut filius ipfius unigenitus,adnbsp;(Iq .�'^enderet,humana natura fumpta,nobifcp feruiret. IdquodChriznbsp;ni/| '^*^f3tctur,Matth.xx.inquiens: Fdius hominis non uenit ut fibi mi/nbsp;^3tetur,fed ut ipfe miniftraret, utque darctanimam fuam redemptio/nbsp;Pta fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sicut Sc Pa ulus Ph ilip. ij. fcribit eura formafer ui fum/

^ili nbsp;nbsp;nbsp;nbsp;obedientem Patri ufep ad mortem cruds. An non hgc incredi

�tf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;maxima humilitas et fubmiffioC� An non uberrimatn

^ndam confolationem, amp;C fpcm optimam hinc condperemus C quod ctnaturalisfilius,qui noftri nihil omnino eget,tam fc demitticnbsp;�^miliat^ut^qu, Dominus nofter eft.feruus nofterfieridignetur, no/nbsp;�^tODus peccatorum grauiffimumin fefublati�portetjnbsp;�s pro nobis d�pendit et exoluit,quod nobisnbsp;exoluendum fuiffec. Si hoc aduentu fuo ut Dominum fe geffiffcGnbsp;qjy**^�*:looe,potentia et dignitatis fu� amplitudineoftcntata,fiauto/nbsp;nr �3ieftatemc^ fuam ueniens exeruiffet,ubi miferi nos peccatoresnbsp;�Hiffenausǒ quo confugiffemus C quo ore in illius toties a nobis offenf�nbsp;f R

DEC ON C.CURB AD DISC. EMAVH EVNT confpedum, tam male nobis confcfj, prodire fuftinuiflcmusC'nbsp;cum ueniat in tanta humilitate, in forma ferui, fummamnbsp;modeftiam, 8gt;i manfuetudinem prg feferens,quis no etiam in profo^nbsp;mam peccatorum uoragincm demcrfus quantumuis male fibi p j/nbsp;fperet fegradam amp; remiffionem peccatorum ab eo impetraturutn-dem feruitus h�c cicra dubium DEO patrigratiflima, acceptifl�o�� �nbsp;ciofiffimaque feruitus eft,quam maximi facit, amp; fibi fieri gaudeat�nbsp;nbsp;nbsp;nbsp;q

tioncm in pr�dicando CHRISTO Paulus quoquc Ieruat.Pf�'�^,^i0 nonextollitnecprofertimmenfamCHRIST Iamp;infinitamnbsp;amp; maieftatem,fed CHRISTVM ilium crucifixum primumnbsp;pr�dicat,quomodo propter nos ultro infirmus amp; contemptusnbsp;quomodofe,adinfimademiffum,noftracaufahumiliarit, Hisdil^^jj/nbsp;. inculcads turn demum addit in quantam fublirnitatem, gloriam,nbsp;tudinem per banc humilitatem euedusfit. Biusrei exemplufW^nbsp;piftolaad Philippcnfes cap� fecundo�

Sequitur� SVSCIPIAM EVMnbsp;Hebr�a uox Afmech fignificat fupponere, fulcirenbsp;inniti, incumbere, utnon incommode hie intelligipoffitnbsp;fulcimentum human�natur� in CHRISTO, quod Humananbsp;tura diuinae natur� in unam perfonam eft unita, iuxta illud Pa^^^nbsp;fccundo� In illo inhabitat omnisplenitudo Deitatis corporalit钒'nbsp;igitur DEVMqu�ritjisnufquam alibi qu�rat quam in hocfj^^^lnbsp;do,imo DOMINO unico CHRISTO* In co non fruftranbsp;qu�retjfedpr�fentift�mum inucniet, in eofolouoluntatemD^^^nbsp;nam erganos cognofeet. Sequitur*

ELECTVS ME VS. .

Vereeledusamp; fumme diledus DEI filius eft CHRlSTV^�j^od que tenere, tam efflidim, tam uniceeum deamat � utnos, quinbsp;nbsp;nbsp;nbsp;pf�'

quam indignationem amp; fupplicia crudelilTima commeriti pterdiledum Sdeledum atqueunigenitum ilium filium,nbsp;rit ��di�excritac pr�deftinarit nos ut adoptaret in filios pernbsp;ftum S'c.Ephefiorurn primo*

COMPLAC VIT SIBI IN ILLO ANIMA

H�ceadem uerba Matth�i tertio�^decimofeptimo, Pat^��,(,,iJ�' fonat* An^fthac quicq d�grada DeiinChrifto dubitarcpot^^ninbsp;Si complacitum eft Deo patri in Chrifto ,certe coplacitum critil�Ljiji��nbsp;nibus etiam rjs qui filq funt amp; in filium aedunt, quod nos Euau�nbsp;ubique docet*

DEDISPIRITVM MEVM SVPER EVM,uelei� Sic loannis terdo : Non huic ad menfuram dat D E V S ^PLctH^nbsp;quiat�^

dialogvsvrban. rhe g. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�lt;

quia uti�useft oleo illo laetic�� pr� confortibus fuis � Pfaimo� x�v^ �cm loannis primo: Spiritus defcendit fpecie columb� decoclo amp; mannbsp;�tfupereu�ji^ EtEfai� fexagefimoprimo� Spiritus DOMINI fupernbsp;�^c, ideo unxitme amp; c.

IVDICIVM GENTIBVS PROFERET.

Hic defcribit Efaias perfonam CHRISTI uerbis admodum gratis 3c bUndis , quod ueniatad nos , non ut infolenti quadam ferocia fa/nbsp;ftuquetumens, magnificentiamque oftentansPrinceps aliquis, glo/nbsp;tiarum humanarutn bcneficiorum cupiens atque egens, fed uti blau/nbsp;^us Si humanus comifcp do�lor aliquis,qui nos docere,�� fuos honores,nbsp;nbsp;nbsp;nbsp;'

fuabeneficia acfacultates omncs in nos conferre ac profunderegeftiat. Et loquitur hicde do�trina Chrifti,nimirum Euangclio,quodid no tantumnbsp;inter Iudaicosfinesdoceri,fed per totum mundum inter g�tes quoC^ pronbsp;pagaridebeat� Vocatautem Euangeliumfeu dodrinam Chriftiiudi/quot;nbsp;cium,cam ob caufam,quod Spiritus fandus per Euangelium mundi peenbsp;cataarguit, totiufc� mundi iufticiam, amp;omnespeceatricisfeu corruptaenbsp;natur� uir es refjeit ac damnat,docens eas ad promerendam Dei gratiamnbsp;autuitam �ternam prorfus ineptas amp; inutiles elTe, nee eiusiuftici� qu�nbsp;Deoprobatur,qu�(^ Dei feuero iudicio opponi pofl�t nomen mereri, etnbsp;pr�dicat offerte^ nobis Chrifti iufticiam, qu� unica amp; fola ueriffima Sinbsp;fummaiufticia eft, qu� Dei iudicio opponi poffit, iubetc� in Chriftumnbsp;credere,ld quod folum nos coram Deo iuftificat amp;acceptos reddit. H�nbsp;aflinjilesfcntentias amp;teftimonia de uocatione gentium adgratiam Euanlt;nbsp;gelicammulta paffim extant, ut Pfalm. tj.� xvfj� xvirj� xxi. xlv* Ivi� Ixii�j*.nbsp;Jx� Ixxi. Ixxxv. xcv. ci. cvi. cxvi. Item Efai�i). ix. xi� xxvq. xlq. xlix;nbsp;lid�q.lvJxJxvJxvi. ItemHieremi�iq^xvi� Hofe�i.i). Miche�nbsp;Zephonigq.iq* Zachari�q. vifj.ix� Matth�iq.xxi.xxviqgt;nbsp;xit). loannis x. Adorum fj, x. xi. xiij. xiifj� xv. xv�). xxi)gt;nbsp;xxvi, xxvirj, Romanorum irj� iif). ix� x, xi� xv� Ephefiorum ij� Oj,nbsp;�oloflenfium i. i� Thelfalonicenfium ij� i� Petri ij�

Sequitur in prophetia�

Non CLAMABIT NElt;$ TOLLET,fcilicct,uocenrifuam� ideft, Chriftus ueniet non in morem principis alicuius pr�ferods faftu**nbsp;t�turgentis,autTyranni uiresac potentiam fuam oftentantis,omni/nbsp;buscp metum ac terror em incutientis,fed ueniet in morem manfuetifliminbsp;humaniffimi Dodoris a�cuius, ut qui fit regnum fuum manfue/nbsp;tudine^hi(;ili{atg^ dementia, comitatec^ apparaturus S� gubernaturus*nbsp;Heoc^ uox eius non ferox, non minax, non afpera, non f�uanec crude/nbsp;lis crit, fed blanda, fuauis, am�na, iucunda, grata amp; amabilis, nihilnbsp;habens eius infolenti�, oftentationis, faftus, feroci�ue, quam, pr�nbsp;Itferuntprincipes huiusmundi: qui fi quo fe�onferunt,et iter faciunt.

OE CONC.CHRI. AD DISC. EM�VH E7NT: magno fatellitio ftipantur, magnus circa cos eft ftrepitus actual'�nbsp;cquitum ac peditum, tympanorum,taratatararum,magnusnbsp;nuum,buccinarumc^ clangor,itautncmonon timor� quodamp^^^*,^nbsp;ad ftrepitumeum obftupefcacamp;perhorrefcat.Nihil huiufmodifr^�^^jnbsp;ac tumultus audietur in Ghriftornon clamabit, nullum uocisafp�i�^nbsp;infolentiaf�infcp didis prote�abit, nullum faftu ac fupercilio 4?nbsp;tyrannico cotemptum �i. perterrefacftum a fe abiget, fed manfucW^^*�nbsp;modeftiam human ira tem, et comitatem incVedibilem fumniai^ P jjj/nbsp;ferens omnibus fe facillimumdabit, omnibus fe expofitiflimutnnbsp;ciofilTimum exhibebit, omnes ad fe/nuitabiuNec captabit auraitnbsp;Iarem,necuulgiplaufumamb�bit,necuanarum mundi gloriaf�*^'��*nbsp;omnia ad oftentationem l�ciet,uti huius mundiprincipes, fednbsp;rig humangcontemptor, honoresedam debitift�mos fugiet,omn^i^ -giplaufum, omnemm�digloriamrefpuet,idquodhocipfofatisO^nbsp;uit quod multis maxunifc^ miraculis �ditis,multos fanitatinbsp;potentig maieftatcm erga miferosnbsp;nbsp;nbsp;calamitofos aff�tim exerens�,

ac feuere interminatus cft, ne fe manifeftum f�c�rent, Mattha?^di CALAMVM QVASSATVM amp;c. Mundanorum ph'�^P.t/nbsp;cMUicum pompa,ftrepitusacpotentia terretpauperes,affli(ftos,humilcSjStlt;^'^ Jnbsp;MofecoHa�� tofos,fed Chriftustalis eft Dominusacprinceps,talis Dodo^q^^*� �nbsp;nem terret,nihil(^ pr�fetyrannicum ac f�uumferu Mofeskg^**^�^/nbsp;terrefacicmeticulofas ac pauidas confcientias. Vox illius fguanbsp;lenta .dodrinaqp eius duriftima amp; grauift�ma. Exigitenim a nob�snbsp;mam innocentiam �C obedientiam erga legem Dei, quam non p*^^/nbsp;mus, nec uiribus pr�ftare noftris poiFumus atc� ob id fentcnwa^nbsp;rendamfert contra nos,�rern a maledicftioni nos fubijciens.AtC*^nbsp;nihilaliud loquitur,nihil aliud fonat quam blanda, amabilia,nbsp;uia,iucunda �c. ingenticonfolationeperterrefadas $gt;!. conftcrnatas Jjnbsp;tes afficicntia* Vox illius eft Euangelium,hoc cft,l�tiffimum,ini^nbsp;mum,�d fuauiffimum nuncium,nihil aliud confcientqs anxijsocc^^d/nbsp;quam gratiam,confolationem,pecc3torumremiffionem, amp;bene^*nbsp;nem. Non rerjcit nos propter imbecillitatem noftram,non repuo*^ gt;nbsp;propter uacillantem aliquando fidem noftram, non repellitnosp^'^^d^nbsp;infirmitatemquaadhuclaboram�sn�exiguam,feduocat8^inn^^dVnbsp;ad fe ultro,ut nos confoletur,refocillet,iuuet,confirmet 8lt;^adum^nbsp;nes tempeftates muniat. An no blandilTima h�c ipfius amp; fuauifli'��^iinbsp;eft apud Matth.cap.xi. Venite ad me Omnes qui laboratisnbsp;eftis,�^ EGO refociltabo uos^Tolliteiugummeumfuperuos,�^%d^nbsp;a me quod mitis firnnbsp;nbsp;nbsp;humilis corde,6d inuengt;etisrequieman^,x�

iieftris.Iugum enim meum comm�dum amp; onus me�leue eft.Et compar�t fe medico. N^cucibum caperetc�publicanisamp;pecai*�

DIALOGVS VRBAN- R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;3�

BCobidPharifgi mv�.rmurarcnt,nibil minusipfumdeccre, nccfasef�ejU*: commercti quippiam cum qs haberet,eoslt;^ in totumretjciendosacdamgt;nbsp;nandosefl�jiudicanteSjChriftLis rcfpondcnsaicNon opus habentfj quinbsp;ualidi funtmcdicOjfed quimakhabent, Non ueni ad uocandum iuftos,nbsp;fe�peccatorcsadpcenitent�am. Et quid quffo aliud pr�fefcrt Chriftusnbsp;pcrtotam Euangdq hiftoriam q inauditamhumanitatcm, incredibilemnbsp;fomitatem,incxhauftam benign!tatem,immenfam b onitatem, infinitumnbsp;ftudium,acfummambeneuokntiamin hominespuGllanimes, mccftos,nbsp;olamitofos,morbis conHicfantes,coniemptos amp;i. abiecStos.Quem qu^fonbsp;proptcrinfirmitatem repudiauitCquem propter humilitatcm Si. uilitatemnbsp;fotitempfitCcuinon opempetentjadfuit�'An non human�Time recepitS^nbsp;^�d:auit Petrum quamuisipfum abncgaffetC� An n� faal�irnum�manfucnbsp;dflimumSibeneuolencifflmura fc o�nbuitZach�OjMagda�en�.jSamanbsp;adultere Joan, viq.latroni in cruce,alfjfc^ muItisCHi ac fimiles bis,nbsp;illi quaflati amp; hna fumigantia,qut non terrendi,n� frangennbsp;*gt;��onextingueridi,fedconfo�andi,cotToborandi,refodllandiacreftau/nbsp;^�ndiiunt.lj p facit Chriftus,humaniihme amp; tenerrime tradanscosquinbsp;��^�tnnitatelaborant, quipeccatorum fuorum grauirate prcmuntur, qufnbsp;frangunturautahoqnocunq? tandem mal� amp; incommododuronbsp;gj^ ultroad feinuitatosfulcepitjhosrefecit,hisnbsp;f^^^^tur^hos reftaurat Si con finTiat,prx fenti auxilio iuuat Si lib�r�t. Acnbsp;^^�^eumfutuRt lonoeanteprpdixi�prophetes pfalmolxxi. ludicabitpaiinbsp;P^��^^popunglt;:faluosfaciet fiiiospaupcrum, amp;:humiliabi� calumniatornbsp;Liberabitpauperem a potence,amp;pauperem cui n� erat adiutor, Parrnbsp;^^^pauperi inopi Si animas pauperum faluas faciet. Moe ctiamnumnbsp;miniftros fuos, qui Euangclium paupcribus SpiritU

Sequitur. IN VERITATE �DVCET 1 VDIClVM. Quinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fuum iudicium, fedidualdehall�dnaturSifalIit,

celT nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;oculis funt expofita. Ac Chriftus intimosrer

cordis amp; penetralia fecrctinimapcCloris perfpicit . Si iplum cor ho tin '^'^'^�^^vMundus hypocritam aliquem,cuius cor liuore,odio,ambirnbsp;tftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cupidintibus f�dill�mis inquinatiflimurn

eil� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;homin�

in terris angelicam acdiuinam uitamuiuere. Ghriftusucro hll *^'^5^MuxtafaciemSiextcrnam fpeciem, eiufcp iudicium minimenbsp;tanT� ^'^^^^���^illituum eft. Eoqueipfo docet, ut Si nos. Si aliosiudknbsp;interiora, cor ipfum,introfpiciamusSinbsp;�iobis ipfis enim primum diligenter confiderandum tegt;gt;nbsp;�iBionbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnium uiciorum feminarium, caecus

philaucia. Si cordis difFidencia feu incredulitas,animus gt; dile�hone, Si fiduda in DBV M uacuuaj

DE CONC.CHRE Ad DISC. EM�VM EVNfi Cum h�c capitalia ac fummauitia, hi morbi, h� lern� fuffocata^^^^nbsp;tin�� ftrang�lat�(^ funt, turn externa ilia mala opera facilenbsp;NON ERIT TRlSTISCuelmorofusfeuintradabilis^NEcpnbsp;BVLENTVS,ideftjNon tumultuabitur, nonf�uiet, nonnbsp;�Ctrifticiauultusabalienabitafe homines, necullauerborumnbsp;ac ferocia quenquam off�ndet,fed humanitaris,clemen�i�,moder3^ Jnbsp;ac manfuetudinis fummum 8C perpetuum illi ftudium eritjbreuit�*'nbsp;non Gciet,nihil nontentabit,ut iudicium in terraponat, hoceft,i^� ginbsp;op�sperficiat,utdemandatg fibi fun�lionis munusdiligenterob^^,-abfoluat,utiudicium iuftidam in terris inftituatamp; adornet,nbsp;hoc eftjimpiet�tem fcelera ac flagicia corrigat, accufet, emendet,nbsp;tollat,piet�tem 8d uirtutemdo�eat,inftillet,prouehat, amp;c�nicnd�^^nbsp;buSjUtquod malum eftfijgiant,quodbonum eft fadant. SeqiiK*^�nbsp;LEGEM EIVSJNSVLAE EXPECTABVNT.

Dodrinaeius laciusext�detur,in(^plures regiones

Mofi Dodrina, qu� intra ludaic� tantum terr� limites contin�^^ HuiusueroDodoris dodrina longe fpargetur latius: Nam^^A petnbsp;qu� per infulas fignificant�r eam expedabunt amp;expedent,nbsp;totumorbem dilatabitur� Vox Hebr�aThorahquam interprenbsp;uertitjdodrinam etiam fignificat, 80 fie non incommodereddinbsp;Eft itaep ThorahfiueDodrinaChriftijfaluificaillaEuangelijdonbsp;nef a nobis gaudia.ucras c�folationes adfercns,�lt; ad omnescaW�nbsp;bospr�lentift�ma auxilia acremedia f�ppeditans�

Matthgus cap.xq.hancprophetiam add�cens,in fi'nedidt� illiusgentesfperabunt iuxta uerfionemgr�cam Septuagintanbsp;tum,q�ircd�Timcreddiderunt fententiamprophct�� Naminnbsp;�io Nomen Chrifti depredicatur �ddecantatur pr�fentifl�mtit^ Xnbsp;cum efl� in omnibus malis amp; neceftitatibus auxiliumjpr�fidin*^?nbsp;umamp;fa�us,uti8i Petrus Cornelio cthnico hominiuiamnbsp;ftrans ait: Ad*x.Omnesprophet� teftimonium de Chrifto f^nbsp;remifl�onem peccatorum acc�pturusfitper nomen cius, qnis4^^^gt;�^nbsp;derit in eum* Ncq^ enim per ullum aliud nomen remiffionbsp;contingitquampernomenChrifti, Ex meriris noftrisnoncoj�nbsp;nobis peccata,fedpropter fola duntaxat Chriftim�rita,H�cfob ^jiflnbsp;feruntpeccatoremremiff�onem. Chriftusfolus,neca�uspt^^^iJ�'�nbsp;ftum,noftraiuftidaeft,prim�Corinth.i, Seduideamus exp *nbsp;nbsp;nbsp;nbsp;,

amp; fequentia uerba prophet� de Chrifto, ex hoc eodem cap.

H AEC DICIT DOMINVS DEVS,CREANS amp;EXTENDENS EOS, FIRMans TERR AM amp; QVnbsp;MINANT EX EA, DANS FLATVM POPVLO�^�nbsp;S VPER EAM;amp; SPIRIT VM CALCANTB VS

Q nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�tALOGVS VKBAH. RHE�;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j�-

VOCaui TE IN IVSTITIA, amp; APPR�Hendi TVaM amp; SERVAui TB, amp;DEDI TE IN FOB/nbsp;amp; c^P'^P^I^Igt;*nluccrtiGenrium,utapmr�OCVLOS c�coR�.nbsp;pUVCERes DE CONCLVSIOne uinaurti,deDOMOcar/nbsp;quot;�MentcslN TBNEBRIS. amp;c.

hin ' r nbsp;nbsp;nbsp;nbsp;graphice,quam belle�tblandc nobis Deus Pater hic de/

def^^L nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrift�m,quam cgrcgic illius perfonam 8i offid�rn

hof nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;didteuni futurum Mofen aliquem iracundum amp; impez

'' ^ni^aut principem feu regem aliquem pr�ferocem, faftu turgentem, �yrannicof�percilioomtiesperterrcfadentemjtalemfiliumfuum futu/nbsp;non dicit,fed humaniflimum Sd offidofiffimum aliqucmDodoremnbsp;jj �^onitorem,qui nihilftudeat * nihil meditetur aliud,quam ut auiade/nbsp;�tosin uiam rcuocet, ignaros ac rudes doceatacformet,crrorib�simpli/nbsp;uerita�em,Cper qua liberi fiant,Ioam viq. ;)ducat � pufillanimes,

erigat,rob�ret,rcftaurct,certos degratuitadei

Sc immenfa gratiarcddat,ex omnibus cum corporis tum ani � P^kulis amp; calamitatibus Hberet. Ne quis aut de tantis rebus, de tannbsp;� � eximijs amp; inSnitis beneficqs, qu� hic per Chriftum proniittit,aninbsp;quodnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fummam �C immenfam,

�it Dominus is qui omnia codiderit, quit^ omnia coferua, ibueat, ^^?'*��^t)ernet�cregat� Siliocpotuit,potcft8^ea,qu� hicpromitut,nbsp;�?^^�'^egt;Quafi diceret: quam hoc certum eft quod coelum amp; terrara connbsp;��tamindubitatum eft,me Ghriftum �ocatuRt feu miftiirum in terras^nbsp;. EGO DOMINVS VOC�VIT� �NIVSTICIA.

futt� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iniufti omnes, tamq^omnisiuftici� expertes, uthcceft�

nobi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aliquem,tantaiuftida pr�ditum,ut diuing iuftid� pro

|j�j.�n^^hfiicere,nof(^uer�iuftidamdoccre8d cordibus noftrisinfcri/ dolu ^^^�'^^^poftetJseftChriftusille Dcifilius,incui�soreinu�ni�nbsp;^Eciufticiaeautor,amp;ucrgiuftid�exprcflifl�mum tx/nbsp;fticinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ipfifiSma 8C ueriffima iuftida. Is nos fumrao iurc fua ilia iu/

Q *��SMhanaetyrannicapoteftatcamp; omnibus iniurijsr�dcmit� Eum^ ^^cusuocauitutnos ueramiufticiam doceret,hec docerettantutnfedS^nbsp;Extra eumenim nulla ufquam eft iuftida.

APPRBHENDI MAnum TVAM amp; SERuaui TE

Chriftus lapis offenfionis �C fignum cut contradicitur, critica?� S'� ^^y^anamp; mundus omni fuapotentia,fapientia,amp;hypo/nbsp;copqs fe illiopponant, tantis uiribus, tannbsp;eflc anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Eepc mifera fit Ecdd�� uer� facies, etparum ab/

opprimatur amp; deleatur, nee a tantis aduerl�rfjs,in JS potenua, infidijs molitionibus, dolis machinifi^, fibi cauerenbsp;g

DE CONC.CHRI� AD DISC. EHAVM EVNt con�ftere pofle uidcatur^nihilo fcctus tarnen Chriftus,e� uerbyffl^�^�nbsp;omnes qui eius uerbo crcd�nt, perfiftent, adcp fummamnbsp;uehentur: Aduerfarqucro Chnftiamp;Chnftianorum,tanaeniift*^nbsp;moliminibusin extremum addudipericulum Sdexidum,nbsp;liorribiliter extindli,in �ternum peribunuNec^ enim h�cbuman�i^*�^^^nbsp;ac potcntiac�trahominescert�tjCalioqui uicloria eflTecfuturanbsp;caufla noftra no fan's firma neeftabilisX^*^nbsp;nbsp;nbsp;eft omntpot�s

Patris, qui omnia cr��t amp; conferuat, is feruat 8C apprehendit CnrH ideo(^ nunqeuerti,nunquam locomoueri,nunq emediotollip^,^^nbsp;Quis eum exillius manu,qui condidit omnia,qui cuncftipo�ens,nbsp;nus cft,extorquebit�;�H�c maxima confolatio eft Ecclefi�, magno*�nbsp;terris contemptu Iaborantis,intantispericulisconftitut�, in mecli*�,nbsp;rumhabitantis,totaduerfariorumin�dtjs,dolis,technis,acmachin*^pjjnbsp;cumuent�acc^expofit�.Quamuisautem Ecclefi� Catholic�i'^�^^.jjnbsp;minus dtramundanum ilium ftrepituminhunemundumnbsp;(ftor,ita utmundus opinetur nihil in eo potently .nihil uirium,nih**^^nbsp;fidi) aut auxilq efle, tarnen maxima etinuiclifl�ma potentia, ueruninbsp;fentifl�mum pr�fidium etdefenfio a noftris partibus eft, nimiru'^�lj(1nbsp;ipfius Dexcera,qu� Chriftum et omnes in Chriftum credences apP*^^nbsp;dit,tuctur,fuftentat�c�rroborat et feruat.

ET DEDI TE IN FOED VS POP VU nbsp;, j^i�

Vtmaxime Chriftus amp; Eccicfia Chrifti coram mundo defp�^,^j^ fit nullamcp fpeciem habeat,tamen hic uera fortitudo, fummanbsp;fidiffima munimenta,acfirmamcntum folidiff�mum eftiDeusi^Unbsp;rum patrem noftrum,fecp in filios nosrcccpturum promifit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jjii

raremus,ne de tam immenfa gratia addubitaremus,ne de paternoi�*�^(0 nosanimoac propenfiflima uoluntate quicquamh�fitaremus,inbsp;filium fuum pignorisobfidifqueloco dedit,eoquef�dus grati�p'^�nbsp;nobis fanxit ac firmauic. Quo maiore ac preciofiore pigiiore, 0^^ jjijinbsp;eftiore feedere fidem fuam nobis de promifla gratia firmaret ; Cbf*nbsp;Dei unicus filius amp; Deus uerus ad nos uen it et reconciliatio noflt�^^nbsp;eft. Per hunc omnes Dei promiftiones funt etiam ec Amen. q.C�Hf�nbsp;IN L VCEM GENTiVM.

Sic et Spiritus fandus per Simeonem dicit: Luc� fecundo, oculimei falutarc tuum, quod parafti antefaciem omnium popullt;^nbsp;Lumen ad reuelationem gentium et c. Et Ioan primo, Eratlux^nbsp;�eraqu� illumin�t omnemhominem uenientem in mundum. b'nbsp;xq.aitChriftuSjEgo lux in mundum ueni, ut omnis qui cr�dit innbsp;nebris non maneat. Obferuabisitac^hic,quod ubi Chriftus nonnbsp;mer� et profundiffimg tenebr�,horrendiirima c�citas,ac proind�nbsp;inimfdtia contra Deum fil,

Vtap'f

D I AL O GVS VR B AN. R HE G?

VT APERIRES OCVLOS CAECORVM, amp; c,

Hoc Chriftus pr�ftit�t cum corporaliter tum fpiritualiter� Nam ufu orbatts, uifum reftituit corporaliter �c fpiritualiter quotidicnbsp;��Os Oes, qui c�ci fumus, hoc eft, qui nee Deum nee nos ipfos cognofei/nbsp;*J��{!�P��opter lapfum Ad� corrupt! Si exc�eati illumin�t uera cognitionbsp;Uei 8lt; noftri. Eripit item nos e captiuitatc Sath an�, qui capti uindinbsp;'���nius a lege,peccato,morte 8� diabolo� Ab his hoftibus immaniftimisnbsp;Os lib�rai per ucritatem fuam,G'uerbo ipf�usauditocredimus�nbsp;oimilem Prophetiam h abemus Efai� xlix.ubi itidem propheta uatici/nbsp;^Jtur regtjQ Chrifti,quod non carnalis Dominus �eu Princepsnbsp;^^�9ois huius mundi,fcd fpiritualis princeps amp; Dodor Ecclefi� fug fit fitnbsp;�^�s. Verba propheti� h�c funt.

INSVLAE, amp; ATTENDIte POPVLl D� DOMIN VS AB VTero VOCAVIT me, de Vennbsp;8( dI^TRIS Me� RBCORDATVS EST NOMINIS Mei*nbsp;os MBVM QVASI GLADIVM ACVtum,nbsp;Sip MAN VS SV� PROTEXIT MB, amp; POSVITmcnbsp;SAGITTAM ELECTAM , IN PHARETRA ABnbsp;me, amp; DIGIT MIHI: SER VVS meus es TV IS/nbsp;ItMxb QVIA in tb GLORIABOR. BT EGO DiXl;nbsp;FOd^CVVMLABORAVI.SINE CAVSSA amp; VANBnbsp;IVn,'TVDINEM MBAM CONSVMPSI, QVAMVISnbsp;CKmP'VM MEVM CVM domino amp; OPVS Meumnbsp;Pcid� DBO MEO. et NVNC H�c DIGIT DOMInus,nbsp;c^i^ANs Me EX VTERO SBRVVM SIBI, VT Redu/nbsp;�V^COB AD BVM Si NB ISRAEL e Medio TOLLA/nbsp;OOt� hing GLORIFIGATVS SVM in OGVLISnbsp;�he, ^Nl amp; DEVS Meus FAGTVS eft FORTITVDOnbsp;Vq� BT DIXIT: PARVM EST VT SIS MIHI Ser/nbsp;�SRao SVSGITANDAS TRIBVS lAGOB amp; FEGESnbsp;CON VERTENDAS, SED DEDI TEIN LV/nbsp;CENTium VT SIS SAL VS MBA VS� AD EXnbsp;Am VM terrae amp;c.

H*- ftuod Chriftus uc DoAor � pacremiflus, ad feuocec

/��liV nbsp;nbsp;nbsp;tantum fed amp; omnes gentes in terris* Ne quis autem uili SC

P^^^�^quam apud nos gefturus erat j offenderetur, ideo uocatio/ � Deus pateradhocipfumuocaritjUtEc/nbsp;^ffet.Ob iddicit,Os fuum cfle gladium acutum,hoceft,fcnbsp;talem cuius dodrina eff�cax, energetica Si potens fit,quaenbsp;t, in nou et,,m utetc:^ homines, qu�cp intimos cordisnbsp;�^ploret, amp; penetralia pedoris ablconditifli'ma penetret,iuxtJ|nbsp;s n

DECONC. CHRI. AD DISC. EMAVM EVNT, illud PauIijHebr�orum quarto : Viuus cftfermoDei amp;nbsp;r�fo�lt;zr�-z��(5cf)fi�j^aaf�tf(r/sTfxo(UjefFicax8^ pcnetrancior quoui�s.�nbsp;trinque incidente,ac perting�s ufquc ad diuifionem anim� fimul^dPnbsp;tus compagumqueetmedullarum,ac difcretor cogitationumetint^nbsp;num cordis, nee eftulla aeatura qu�non nianifefta fit in confpc^;nbsp;Itus. �i. c. ReCte itaque et uere os fiue doutrina eiusdiciturnbsp;Excucic, ad uiuum refecat,examinat,amp; inueftigat omnia dilig^nl��*^

nachr^l tatumapoftcmatapurulentifl�maaperit,medullam amp; offahomim�� eftjtotum hominem renou�t bi. mut�t,Eodemq? ruogladio,hoclt;ii�nbsp;bofuopotentiSathaagregnum,cgfo toto illius exeru'tu, peccatisi�*�nbsp;lege amp; inferno,fubruit amp;euertit.

Eft et do�rina eius certa,firm3,�rrlt;fragabnis,conn:ans, inconc���\^ potens, utfagitta, qu� mifla tenen' aut impediri e medio uobtun^�l^nbsp;teil ,qu�que ipfum feopumattingens collimatnecufquam aberrat�*nbsp;do�:rinaeius e medio curlureuocarinon poteft : eft certa, induP'nbsp;ualida bi potens, aduerfariosprotclans, et ceu uibranteet acutanbsp;torquensamp;dii�ipansomnia,itauc necconfiflere necmutireconifa^Qjjnbsp;quam poffic. An non Matth�ixxfj. Pharif�iSadduc�i |j)0nbsp;nam illampr�potentem amp;diuinamChriftiobmutuerunt,icaiit'�^(j,0nbsp;potuerit ei rcfponderequicq,ncquc aufus fueritquifquam ex conbsp;ampliusinferrogare Non eni taliserat Dodor, qualesfuerantnbsp;ipfius,Mofes amp; facerdotes ueteris Tcftamenti feu Legis,nonnbsp;quemadmodum illi,fed uti Dominusipfe, qui amp; aucoritateamp;J^^*^ ^jjitnbsp;tum perfon� tumdodlrin�fu�ualensamp;eminens aduerfariosfa^�.nbsp;cere,amp;retundere,frangere, atque animos eorum ita percellerepotP'^�nbsp;uel obturato ore confunderentur,uel admirabundi obftupefeerent�nbsp;Si loannis feptimo accidifle legimus, ubi miniftri Pharifeorumnbsp;cipum facerdotum interrogati quarenon apprehenfum adduxerininbsp;ftum,refpcnderunc,Nunquam ficlocutus eft homo, fituthichoo'�*^^^nbsp;Miffi erant ut captum adducerent, fed cum audiffent loqueniem �nbsp;nis maieftate bi diuinitate quafi confternati manus ei intjesref ncci��nbsp;ullamfacerepoterant.

Herodes in cunis C H R I S T V M interfeciflet, et aliud moliebsntur fiogulispenehoris,quamutipfumemediotoHnbsp;fed hora iplius nondum ucnerat. D E V S Pater umbra maoU^nbsp;protegebat eum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[ji'j

Eft Seferuus D E I propter feruicia,offidafeuminifteria,lt;^�^f'�^ic, exhiber bi pr�ftat, uidelicet, quod peccata noftra port�t dep^nbsp;uitatn fuam propter nos profundii!:,quod bi ipfe de fe dicit.�nbsp;cimoquarto, Sicut mandauit Pater fic facio. Item loan.xvi):Pagt;^^nbsp;�

DIALOGVS 7 R B � N, R H E G.

glonficaui fuper tcrram, opus c�C�mmaui quod dedifti mihi ut faceremgt; Vocalautcm pater eum Ifrael, eo quod uerius amp; fortior meliorq^ Ifraelnbsp;ftiturus effetquamiacob. Siquidemfilqamp; poftcrilacob magna ex partenbsp;carnalis erant Ifrael,q�i Dcum n� glorificau At Chriftus ueros Ifraelitasnbsp;gignit, qui robufti ac fottes funt in Deo Si cum Dco j per quos Si nomennbsp;Dei glorificatur�

Sed ftatim queritur Chriftus,quod hoc officium et minifterium fuum nobisoblatum Sipr�ftitum,tampauciagnofcantquodquefidde hocnbsp;heneficium Si minifterium ultroneum fuuminmultismalecolIoceturaCnbsp;P�feat,uduti Si loannis primo feribitur� In fua uenit �i. fui eum non recc/nbsp;perunt.Querunturidcm Si Apoftoli Efai� quinquagefimotertio^Quisnbsp;wedit auditui noftroCquot; Hoc tarnen fe confolatur,quod caufl� Si opus hoc

SVPBR MB. EO QVOD VNXERIT, Mto,.^NNVNCIANDVM MANSVBTISCudhunii/nbsp;'^RAp�L'^^� '^1' MBDERER CONTRITIS COrde,nbsp;'^�JI�AREM CAPTIVIS INDVLGENTIAM, amp;

DE C�NC.CHkf. XD disc, EMA'VM EVMT h CUAVSIS APERTIONBM, VT PRAEDICARBMnbsp;NVM PLACABILEM DOMINI amp; DIEM VLTIO^,'�nbsp;DEI NOSTRI, VT CONSOLARER OMNES bV��nbsp;TES. VT PONEREM FORTITVDINEM LVGEN'inbsp;BVS IN SION, amp; DARBM EIS CORONAM PROjnbsp;NERB, OLBVM GAVDII PRO LVCTV. PALU;;,nbsp;LA VOIS PRO SPIRITV MOERORIS, amp; VOCIJnbsp;BVNTVR IN EA FORTES IVSTICIAB, PLAN*'^nbsp;TIO DOMINI AD GLORIFICANDVM.

S. Lucas fcribit in hiftoria Euangelicafuacap* liq� Chriftuma^�^*. do in ciui'tate Nazareth in Synagogam die Sabbathorum fecunduni^nbsp;fuetudinem fuam intrafife, amp; furrexiile ibidem ut legerer, eilt;^ trao*^nbsp;librum Efai� prophetse, quem cum explicuin�tjinuenifl�locuni^j^nbsp;Efai� modo citatum, quo ledo librum compb'catum reddidiHrnbsp;nbsp;nbsp;'

ftro ac refcdiiTe. Omniumq^ oculos in Synagoga in eum defixosfi**^ � illumcp c�piflc dicerc ad eos, Hodie impkta eft h �c fcriptura ionbsp;ueftris.Et omnes tcftimonium illi dedifle miratos efle fuper grat�*^nbsp;monum, qui proccdebant ex ore ipfius. �tc^ ita Dominus proph^^nbsp;hanc fibi applicat,cui ctiam foil competit, Defcribitur aiitem hicnbsp;mundanus aliquispotentia pr�celIcnsRcx, fedutidodoramp;oiioi^^*nbsp;qui in hocmundo kruilcm quandam condicionem atcp miniftrhaobt��^*nbsp;quicpoiaftudiaetconatuSjhucdeftinet �Cdirigat, in hoc furnoia fi^***�nbsp;diligcntia,foliicitudine amp; affiduitate incumba�,ut miferis,afflilt;^li5gt;��^nbsp;rc ac dolore grauatis adfit/eruiat, eofc� rcdimat �lt; ferucr*

ai;

Infignis profe�lo amp; memorabilis h�c prophetia eft Si ligenterexpendatur, quamc^ pq omnes penitift�me animisnbsp;per mcditcntur. Quare rogo ut ftngula eius uerba,itidem uti in P^io*'�nbsp;��ci fti, ordine perpcn fa con fideres explices, ut amp; melius intellig^�^ gt;nbsp;amp; diligentius confiderata animo tenacius infiganturamp;haereant.

VRBANvS�

Defcribithic EfaiasChriftumfupra quam didpoteft graphic�� �ehtec^, Sc uerbis ijs unde cximiam�^fummamc�folationemcoon^nbsp;poiTumus. Infpiciamus itac^ ordineuerba fingula, uti petis. Qo^nbsp;prophetainperfonaChrifti, SPIRITVS DOMINInbsp;amp;c. eofignificatfea DEO P�trecceleftiinfacerdotemamp;dodnbsp;confecratum,undum,�i. initiatumeire,nedubitemus omnianbsp;nbsp;nbsp;nbsp;nbsp;.

CHR�STyS loquitur et fadt. Spiritus fandiuerha� pera eft�.

Dial o GV s vrban- rhe g. propterea vnxit mb dominvs;nbsp;Kcges amp; Saccrdotes in Lege ad fundiones fuas afTci'ti inungcbantur*nbsp;J foque etCHRlSTV M,qu{a uerusSd �ternusRcxfummufznbsp;oportebat, fed non oleo, quo corpora delibutanbsp;untur,fed Spiritn fancio,plenitudine omnis gratig,de qua unclioncnbsp;o^juiwr Pfalmus quadragefimufquintus, Vtautem fciremus qualisnbsp;^unaio,amp; quails Rexac Sacerdos CHRISTVS futurus effet*nbsp;*acoaddit.

ad ANNVNCIANDVM HVMIUBVS flue AFFLb ad EVANGELIZANDVM PAVPERIBVS

lid nbsp;nbsp;nbsp;nbsp;nbsp;(piritu iUo fuo ucrciginofodeluG conccp�r��t Gituam. fto7

U am opinionem de fuo Meifia, quod uenturtis fit mundanaamp; corpora turgens amp; hoftibus metuendus,utinbsp;�*1 terris his corporaliter fit impcraturus,omnia-*nbsp;1 tbonalud�is affatim inhisterrislargiturus,utomniuoluptatufngcnbsp;di �^^�^^^titjOmnibus corporis comoditatibus affluant,ut totius murtznbsp;J,, timinifint.amp;c. Tails eft CHRIS T VS Iudaicus,ct bellus, ftnbsp;placet ,hic CHRISTVS eft� Quanquam error h ic non tanznbsp;�'tilu^aecrytn animos,fed et quorundam nomine duntaxat non re Chrinbsp;*^0rum occupa uit. Siquldemnunc CHRISTO iam in lucem reuonbsp;Euangelrj do(ftrinaubiqueillucefcente,multireperiunturtarn catnbsp;J^busadhuc cordibushomines, qui in CHRISTO amp; Euangelianbsp;J^�qu�runtamp;expeftant aliud, quam terren as opes,tranqullitatem,oznbsp;^�^m,curarum uacui{atem,dignifates,bonores,omnium rerum affluen/nbsp;Ph* ^tque ita ludaizantes fingunt fibi ludaicum et carnal emaliquent

Y Iv IS T V M, qui in his terris corporis commoditates ac uolupta^ PiyS'�tur, quales fuerunt Sd illi in Capernaum loannis fexto, quinbsp;ftl ST V Mfedabantur ob id tantum,quod pafeeret eos panibus,nbsp;�fitreTquecorum exatiaret. Fidci amp;fpiritualium�ternorumquebonoznbsp;^�^�quac CHR 1ST VS donat,nullaapudeoseratrado. Sicfaciuntnbsp;^^ocquoque apud nos errones noftri,nihil aliud quamocium captan tesnbsp;^cibo alieno infidiantes� De gratia D E I, de uera iuftida ac pietate,nbsp;^bonaamp;fana confeientia nihil fciunt,nec earum rerum ftudto ullotc/nbsp;tntur,fed ficubi nouerunt homines Euangelicg ueritatis amantes ac ftnnbsp;tiios, cofcconferunt,fic apud fe cogitantes: Nunc belle mccum age/nbsp;'^^uncrebus amp; ocio meo confulctur, hie corradam tantum nummoRi*nbsp;alam,ne mihi laboradum fit, i�ORi: fubfidium amp; piam ftipcm e�nbsp;j^�gitabo.Nondeeruntjmihi fua opera,liberalitatemfuam inmeexereait*nbsp;��Won Euangebum mutuam charitate docet,quae liberalis,benigna j�Cnbsp;' g 4

��

DE CONC.CHRI. AD DISC, EMAVH EVNT^ adomnesfubleuandos,amp; prouehendos fcmper propenfa 8^ expofiO^* *nbsp;Multi funt talium nebulonum Si mendicabulorum hoc temporenbsp;non Euangelfi gratiam/edocium Si uidum fedantes ad Euangdico�nbsp;conf�rant, fcque fub Euangelfj nomine uenditant,faifo Euangelium^nbsp;tendentes, �iufque caufla fc in pericula Si cam paupertatem deum^Ynbsp;fuifque facultatibus fpoliatos efle mentientes,hoc pr�textu pictatis lU�J'nbsp;tos bonos d�cipiunt, qui ex ofFicio charitatis ope, opera Si quibuloi*^2nbsp;poiTunt ofFicrjs eosiuuant, uidumSi amidum fuppeditantesacnn'^nbsp;mos eti�m largientes. Hoc genus hominum omnia Ioca,in quibu^^nbsp;uangelium docetur,perrcptantium,non aliam ob caufl�m amatEw'�?nbsp;lium quam ob uentris inocio a�endi ftudium, Nifi Euangelfj pr�t^��^^nbsp;ociofos iftosuentres faginarent, extremeEuangelfj dodrinamconte*� 'nbsp;rentacconfpuerent. Nfhil hic fingo, Scio quidfcribam, Nouf*�nbsp;tos qui hac Euangelfj fpcde,ab iftfs alien� menf� mufcisSinbsp;licis,obuentrem tantum Si ocium Buangelicosfefalfo profitenbbnsnbsp;cepti,muko argento his fraudibus emundi funt. Cum Sathann��^nbsp;bris fuis hanc ignomini� notam innrere Euangelio, Sihacnbsp;id deform are non ceflet, qua poffumus occurrendum eft huicoffe�'�^!nbsp;�o, erronefqj ifti prod�di,illorumlt;^ fraudes Si aucupia alfjs omnib-�*�''nbsp;ficanda funt,ut quifcp fibi hic caueat,nec omnibus Euangelfj tiwio �nbsp;ditantibus. Si hocpr�textu mendicantibus,fecilefuodetrimentonnbsp;habeat. Fithocf�piflime,utad eosqui Euangelio fauent,uenianilt;�\nbsp;n�sifti,miferec^eiulantes queranturfe propterEuangelfjnbsp;ciuitateexados,domo, agris,omnibus facultatibus eiedos, Si c. a**?nbsp;Sandum hoc Euangclij nomen fu� impietatiacconfcelcrat�nbsp;texunt,eocp ad cxplendos ucntres Sicupiditatesfuasabutuntur��^ jnbsp;crantes per Chriftum, per Euangelium, per mutu� charitatisacp�^nbsp;ofFicfura,ut fubleuentur. Nec contenti funt mediocri aliqua cleemoly^nbsp;nunc pecunias,n une uidum, nunc �eftes ,nunc commcatum,n une a 'nbsp;que alia,fuoquafi iure, efflagitantes, improbitate fua nihil noonbsp;trant. Vbi �jbera�itateeos iuuimus,ubidiualuimus Sifouimus,^^nbsp;comperimus erron�s, Si impoftores eos efiie maximos, Si proniganbsp;m� malici� homines, nihilque minus,quam id quod pr�o^^�^^jjCnbsp;Magna eft horum nebulonum Si ocioforum hominum ubiqf^^ jj5nbsp;copia. Quidam ex his ftatim ad ipfos Concionatores fe confers �nbsp;fedolofeinfinuant,eofque improbis prccibus cogunt, nort tant *nbsp;ipfi dent Si iuuent,red ut ex alfjs quoque ciuibus Si ex public�nbsp;CHRISTI nomine j pecunias, quibus �ere paup^^nbsp;di crant, corradant. Nullus ferc calo Si lixa j nullus drenn^^j^^^nbsp;neus, nullusfere popinio, helluo �ilurcoeft, qui non l�lfa

DI AL o GV s V RB AN. rhe G.

J^textu Euangelq fe uendftct amp; alat. Et, quod profedo mirandun? . woloftadiani Si Anabaptift^, qui infimtam quandam amp; inuiucibinbsp;^f^patietiam fummamcp moderaaoncmitemperantiam,etmodcftiam Anabaptifi�nbsp;Pgt;�ofitcntur,ac fingularem miramquc fandimonj� fpeciem pr� fe fe��nbsp;funt,ubi propter errores fuos perniciofiflimos pulfi ad nos ueniunt,nunnbsp;fluam expleri poHiinr, nunquamfatispecuni� I'llis fuppeditaripoteft#nbsp;nullum eft diuerforium, quod boni eonfulere poffint ac uclint,ct delica/nbsp;full laftidiofir^ homines non qucmuis cibum fedexquifitiffimumamp;Iaunbsp;tiflimum fibi proponi uolunt, Peffimum eft Si teterrimum genus hodnbsp;homtnum.In fide periculofiftime mente coffupti errant, peftilentiflimasnbsp;amp;:fedidofiftimas opinioncsofiftinatiftimeSi prgfradiftimc tuentes, autnbsp;fetteclam apud fe fouentes. Pr�ter h^c,uita Si mores corum tam incomnbsp;modi,tarn infulfi, tam infeiti, tam inconcinni, tam agreftes, tam horridinbsp;funtjUtbarbarifTim�ctiamgentes Turc� aciudeiuit�acmorumhonenbsp;fiate Si commoditate illis anteeant; Tales cum fint, nihilo fecius ta^nbsp;�fn,qu� illoruni extrema et effrons impudentia, improbitas,impietascCnbsp;maliciaeft/ub nomine CHRISTI, Euangelij titulo, in ocio uiuere, fenbsp;all,foueri.ueftin,nihil non officq fibi ftudqquepr�ftari uoluntetpoftunbsp;IaRt,atque ica nihil amplius nec aliud in C H R1S T O qugrunt quamnbsp;^^mporalia hecbonaethuius uitgeommoditates ac uoluptates,perindcnbsp;ndudgorum illuduulous, necEuangelq ullo ftudio tenentur, necidexnbsp;animo expetunt et amant, quod argumentis minime fallacibus in pluri/nbsp;tieprehenfum eft,

ANNA,

^bi C H RIS T V S uerfatur Si docetur,ibi et ludasfit oportet,qui nullius rei quam marfupq fui curam agit, nec aliud cogit�t quam de ex/nbsp;P ^ndisloculisacuentre, quomodo,quibus artibus, technis, firaudibus,nbsp;acdolistrjgit-jfgargenteisditetur,infontemque CHRISTVMpro/nbsp;at. Idem i�ciuntnuncfanatici iftiet dementatiuernginofiqueSpiritus,nbsp;^^c illi tantum,fed idem fecerunt acfaciunt Papiftp. Quid cnim qugfonbsp;almdetilli quam temporalia et carnalia bona,opes,dignitatcs in CHRInbsp;h J 0 qugfiueruntc�

VRBANVS,

yalcantmaleferiati homines ifti. Nos ad Prophetg uaticintj expK/ 'ationemredcamus.

ANNA,

habebisme. Malo enim audirede CHRISTO nis^^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;flagicia ac fcelcra, fuco religio/

J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;profefl�onis ad tempus quidem tinda Si occulta/

ed nunc tarnen f^pe prodita, Redito itaque ad uaticinium.

DE CONC.CHRI� AD DISC. EH�VM EVNT,' VRBANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Efaias longe alium Facit C H R1S T V M, longecum alijs depingit,quam fanadcum amp; ftolidum hoe hominum genus. Nonnbsp;eum regio fplendore 8C magnificentia fup�rbiturum, necuentrinbsp;confukurunijUolupcatumalimentaSd materiam fuppeditaturumnbsp;citeum uenturUmin morem Apoftoli ScGoncionatoris^ jiiinbsp;Spiritu regnum fuum fitadminiftratur�s. Neuero omninoquit^Tnbsp;magnificenri� amp; pomp� carn�lisfaftuf� Si infolentiae mundana^*^,

dani Reges ac principes nihil rei nec commercq habentcumdebil^^^^ uilibus,contemptis,furdis,daudis,c�ds,mo�ftis,pauperibus,cah^^^nbsp;fis Si afHidis �grotisc^, fed dele�lantur confuetudinehominuinnbsp;c�rporis ualetudine Si uenuftate pr�ditorum, falibus aclcporein^nbsp;runi,am�nitate8i feftiuitate concinnitatec� morum ac uitaeamabi^nbsp;hilaritatc uultusdeledanti�m,dignitatibus aefortunis eminentinn��nbsp;rum ac �milium c�nfuetudin�m ac pr�fentiam am �nt Si expetunt.�^_(,nbsp;et opera illorum utantur,ut dele�amenta Si uoluprates ex fjs P^amp;�nbsp;ut ab ijs honoribus afficiantur. At Chriftus propter miferos 8inbsp;inhunemundumuenit,uteosconfolaretur, utcrigeret,utfanarttgt;nbsp;beraret Si iuuaret. Neep cnim egens Si mifellus eiufmodi rex eft� ^i/nbsp;funt terreni,quibus feruiendum eft,qui aliorum opera,confilio�nbsp;niftertjs ac faraulierjs opus habent,talis r�x Chriftus non eft,fcd�y�Lgpnbsp;nus,rcx omnium affluentift�mus Siopulcntiffimus, rexmaieto;�^,nbsp;ri� infjnit��,rex potentiae immenf�,falutis gterng fons ,autor 8inbsp;ideoep nihil eget noftris minifterijs,noftrisfacultatibus,offlcfjscf^^/nbsp;Sed tant� tam inexha�ft�eft mifericordig ac benignit�tis,tantaei*^ JXnbsp;tatis �C munif�centis�reXjUtnon foli fibiopulentas iftasdiuitiasS^S*nbsp;fug immenfasopeshabeatjijfc^p incubetin morem lt;�gt;iAlt;xf'y�'g�alicO�n^0j^jnbsp;didihominisji�deastantasfuas opes, iftos fuosthefauros, precionbsp;ifta cimehafua largiftimeSilib�raliftime nobifeum ctiamcom^^nbsp;cere Si nobis ultroimpartiriuulr�eamc� ob cauftam uenitnona�nbsp;tosjion ad ualentes,non ad potentesjed ad pauperes,ad �grotos�nbsp;biles.ad tri ftes Si affli�os, peccatotefcp.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Euangelifta Lucas capite quarto Hebr�am uocem Enoninif^ |ij/ �^{c�x���, id eft,pauperibus, quemadmodum Si feptuaginta innbsp;bent Hincep uerifimile efteum textum Hebraicum qnonbsp;ginta ufifuntjhabuiftenon Enonimfcd Enqm ab Eni,quauocc�tnbsp;rias utitur capite ix. Significat aute ea uox pauperem,triftem,oPpL|j(/f�nbsp;humiIem,demiirum,humiIiatum,afHidum. Sedu.ruma.n, ggt;nbsp;fiuepauperem fiueaffli(ftum,eodemres redit, quia pernbsp;intdnp

Dl A L O G V.S .V R B AN. R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-0

q paupcres,quos Chri�us, Matth�i v. pauperesSpi�ritti quibus Euangelium cum frudu pr�dicatur,Matth�i x� Et funcnbsp;qui cor contritum amp; confcientiam anxiam habent, qui peccata fuanbsp;iJei iram iudiciumq^ fentiunt, quic^ u ehernen ter indignationem diuinbsp;ad earn perterriti contrcmifcunt,quorum cor dtra inter/ �nbsp;*utoncmadgratiamamp;lopem diuinamfufpirac,qui fummis amp;perpe/nbsp;l^isardentibufqj uotis nihil aliud petuntamp;obfecrant quam utapeccatisnbsp;ffctur,�lt;: Dei fauorem amp;gratiamadipifcanair.Eiufmodi homines fienbsp;^ctiJune aptifl�mi fcholaftici �i difcipuli Euangelic� dodrin�,amp; ternbsp;quot;hbona qu� frudum fert,Luc� vifj. Contra autem qui fuam mife/ pauperef fpAnbsp;non agnofcunt,qui Deum non timent,nccgrati� dei cupf o-�jynbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hint,quales funt �t�A7 KK�rj�iftidolere �i. poenitere nefeq, ob^

hypocrit�, hi nihil morantur. Idnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,non cafla nuce fibi pararent Chriftum aut Euangelium�

^^^^�^^uram contra ilJos uocem fententiamprofert ChriftusMatth�i � ^,�Non habent opus medico q qui ualidi funt fed qui male habent�nbsp;��Osnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p�nitentiam non iuftos,hoceft,fecu/

�^ituofos et fuperbientes illos fpiritus, qui falfa perfuafi�onedem�tati iuftos,qui fua peccata non agnofeunt, atc� ideo pr�/,nbsp;*�ecfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;contumaces funt, quiq^ miferiam fuam non fentiunt,

morte, de extremo iudicio, de futura ira,qu� mun/

'^atict fed altiflime immerf� carnali fecuritati, in nullis rebusalqs Z ^caducis huius mundi cogitationes fuas occupatas habent, nec uit�nbsp;falutis SEtern � cura ulla tanguntur� In fequentibus docet pro/nbsp;T�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;proueniant ex Euangelio hoc, quicj pauperes feu afili/

^^�nt,c(icens�

VT MEDERER CONTRITIS CORDE.

Euangelia,h^c auditu funt iucundififima amp;gratifl�ma, fummgconfolationis uerba funt� Mofes cum fua Lege docetnbsp;cof�j �gt;^Qfcere peccata amp; maledidionem noftri. Per earn cognitionernnbsp;^^d�jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4��^ peccata tantum indicat amp; reuelat nec ea aufert,

�'^�^d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;relinquit. Vbi autem peccata funt,ibi r�gn�t mors,ibt

''^tc fquampauor,metus,trepidatio,anxietas,amp;defperatio, do/ %nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;peccati carnificina torquetur, amp;i, pcccati opfonion, mor/

contrit! corde, amp; omnium afflidifl�mi� Vident calamitatem, fentiunt pericula^fedmederi fibi amp;c periznbsp;Verumubi Chrinbsp;Irj jj^?��^^omitatus faluifica ilia fua prcdicatione feu dodrina Euange/nbsp;ftatim auxilium amp; confolatio : quia Euangeliumnbsp;omnibus credentibus remiff�onem peccatorum,ueram iu/nbsp;�0^ uit�gternam.Sicem didt te compellans.Si peccator es,fi c�fcieti

OE CONC. CHRI. AD DISC. EM AV M EVNT� Ha tuaangitur,fi mortem exhorrefcis, audi quid fit Gciendntfl tibi� vOnbsp;fugito ad Chriftum qui foins poteft 8^ uultukro tcliberareS^ �nbsp;quia pater ob id eum mifit. Crede in ilium, et propter iliumnbsp;omnia tibi codonabuntur. �pfcem peccata tua in fcfublatadependtt .nbsp;piauit.Hoc �bi fit,tum confcientia pac�ta,ferena 8c hilaris fit,nbsp;ftumftdc apprehendit,qui chirograph um malaeconfcientia;,^l*[�^,(jjnbsp;uerfus nos erat,quodc^ nos mifcrc exagitas, 8i excarnificans om^nbsp;tranquillitatem auferebat,dclctume mediofuftulit,�xucitjnbsp;fit quod in Chriftum credens propter peccata fua contremifcatacnjj^�nbsp;Deumt^ ut iudicem iratum fugiac,fiquidem Deus ei propternbsp;in quem credit, propicius fadus eft , eirp omnia peccatanbsp;Hacccp fides in Chriftum cordi illicontrito remediumnbsp;pacem amp; confolationem attulit,animum confternatum collegiti^^cgfnbsp;uitjUt certo iam (ciat, Deum pofthac non iudicem extimefcenduiflnbsp;rendum,fed patremb�nigniflimum �dindulgentift�mumnbsp;ftum futurum. Et hoc eft uere amp; folide contritum,uulneratum,a�^j(jnbsp;que cor obligarc,fanare amp; curare. Nam cor nufquam alibi quaiHnbsp;Chrifto ueram amp; folidafti confol�ti�nemji�fticiam,gratiam 2^nbsp;uenit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sequitur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.�4;

VTPRAEDICAREM CAPTI VIS INDVLGENT^ijj Per inobedientiam fadi fum�s ferui amp; captiui Sathanae,man^���^|j/nbsp;que j�n perpetuum eins captlui,nifi Ghrift�s hic nobis fubuenift^'nbsp;dusnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�ir�Ao'^a^ prccium Vedemptionis noftraep^�^^^^if

fuamccaptiuitateSathangnosredemitJuxtailIud PfalmilxViij�^ jjijS in alt� captiuam duxitcaptiuitatem : SC Colof.q.Expoli�tosnbsp;ac potcftates oftentauit palam,triumph�s de illis per umctipfum, b� �1nbsp;Chriftus dominos amp; redores tenebrarum, qui hominem innbsp;peccati, mortis Sddamnatiortis pr�cipitarant, de�icit,amp;propri�^j^nbsp;fpolium illis detraxit, quemadmodu L�cas ait,cap.xi.nbsp;armatum atrium fuuracuftodientem uicit, amp; omnia arma eins abnbsp;hoc eft, homines libera uit amp; eripuit e poteftate tenebrarum amp; innbsp;nbsp;nbsp;�

fuum lucis tranftulit. Hoc et ex ix. cap. Zachari� amp; xlij. Efsii^c difti. Hanclt;^ indulgentiam fiueredemptionem autremiflionemnbsp;ftus ipfc in Euangelio annunciauit 8^ pr�dicauitjfuifc^ Apoftolis^Jijjpnbsp;nibus Euangelrj pr�couibusannunciare ufc^ ad diem nou iflimun�*^nbsp;Quid eft enim Euangelium aliud, quam tab�s conciodc Chriftonbsp;|i.ovo/i�x�7vcum Sathana uoluerit� eumc^ in ea monomachian�do�^y^jtinbsp;fraudc,fed uirtutc fua diuina uidum �c fradum fubegerit, nosnbsp;peccato, morte, amp; Sathana capti eramus, per earn uidoriam libct^^^d^nbsp;iufh'ficauerit amp; in�tcrnum faluauerit, ut nuncpacem habeamusnbsp;Deum ,ac5p tyranno illqinferorum, ad Deum patrem noftru pua/

DIALOGVS VRBAM; RHEGI

�pudquem,Utpotefilrjipfius b�atiffimiinaeternum uiueraus,p�rdu�f �mus.

Per kgem Dei miferi efTe peccatoresconuincimur 8^ cjuafiin carcc/ rem aliqu�S^ ergaftulum cocliidimur, undeomnibus uiribus natur� SCnbsp;toti�us m�di iufticia nos nequimus liberare� Debebamus qui dem per omnbsp;nia innocent� Sdintemerat� uit� agere, nihiln� boni faccre, mala uitarc�nbsp;Hoc lex a nobis exigebat, fed natura peccatrix ad bon� et ad obedienti� crnbsp;legem pigerrima �C alieniffimaerat,magifq? uiuebai iuxtacarnalesnbsp;kascupiditates �i. c5cupifcentiam,qug ab adolefcent� fua admal�prona

�^ogendi, 8d imperandi f�ciens, non obedientibus mortem amp; malcdidio ���^��ns,acciditc^ nobis,quod PauIus,Gala.ii}�ait�Antequam ue/ LEX^rcfrnbsp;nletfidcs.utfub lepecuftodiremur. eonclufiin eamfidem au� eratre

DB CONC. CHRL AD DISC.' �MAVM EVMTi

Vbi igitur Lcx Dei' opus fuom in hominc fecit tum intelligit in quant� fit periculo. Miferia amp; prauitas h�c human� natut� �nbsp;cor noftrum Dei legem non modo non feruat, fed earn etiam odiGni�^nbsp;uerbiscxplicari, nec pro magnitudinc acftimari poteft. Agnitio tan^^nbsp;prauitatis,malicif amp; cgcitatis noftr�,humih'tatis ftudi� in nobis pat'^�nbsp;uidemus nosinextremouerfari periculo, uidemus nos mhil elfe, nosnbsp;diuin�perfede nonobedirc,noftrac^ putatiua 8d imputa bonanbsp;peftilenti acfoediflimeputcnti lacuna, uidelicet e corde omni Dein^^^^nbsp;et fide uacuo,inuito^ promanarejdeocp non uerc bona opera dkip�nbsp;nec legi diuin� ijs fatis fieri,quia fpiritualis eft Iex,Romanorum ffp^���^nbsp;ideolt;^ fpsritu corde implenda eft. Agnita ita hac miferianbsp;mifericordiam imploramus. Tum fummccupimusa maledi�iont�nbsp;libcrari 8^ iufti fieri,quoc^ melius amp;penitiusmiferiam �i. calamitat^�^pnbsp;ftram agnofcimus, eoinftantius Sdatdentioribusuotisauxilium^�'!� (,jnbsp;mus. Nufquam autem alibiauxilium amp;confiliuminhismali5tn^^^j^nbsp;in C H R I s T o, iseft impIctio,TSAo� legis omnibus crcdtgt;i^,yi,nbsp;Romanorum decimo. Si CHRIST VS non ferthic opcni*�^^^(j(4nbsp;tum fub lege cum ilia confdentiac carnificinaamp; anxietateperpcti�^nbsp;clufi ac capti man emus. Sed is a Patre ad hoc miftus eft, utinbsp;dicit, ut fub lege claufis apertionem prscdicet Si adferat. Id quoonbsp;cit tum cum pro nobisincruceexecratio f3duseft,utnosab�f^^^jiznbsp;ecratione legis redimeret. Galat, tertio : cumc� ipfe Buangeliuni P�nbsp;�aretjdicens: Veniteadmcomnes qui laboratisSi oncratieftis,^nbsp;reficiamuos, Matth�i undecimo. Item loannis tertio: SicU^^jjiilnbsp;lexit mundum, ut filium fuum unigenitum daret, ut omnis qui nlknbsp;eum non pereat fed habeat uitam �ternam. Nonenim mifitnbsp;um fuum in mundum,utcondemnetmundum,fed ut feryetUt���^�'nbsp;per eum. Qui credit in eum non condemnatur.

Sequitur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, gt;

ANNVM PLACABILEM DOMINO Cuti Dongt;gt;gt; G H R 1 S T V S ait Luc� quarto , fe miffum efle utnbsp;Euangelium,hoceft,utIgto nunciomundum exhilaret. HocbKnbsp;natuseft Efaiasdicens,C H R IS T VM annum pIacabilefU��^nbsp;ptum predicate,hoceft,poft triftia tempora tempus l�tum ufn^t^ g pnbsp;mirum tempus grati�diuin�, nouum Teftamentum, quod Cnbsp;S T V S nobis nunciat, in quonihilaliudquammeramgratiat^.^iinbsp;miftionem omnium pcccatorum noftrorum audituri fumus.nbsp;exoptatift�mus annus illenofterlubil�us, in quo per cornunbsp;promu�gatur plena , folida , aeterna , durabilis , hbertas pnbsp;culpafolutio* Nam quod canit Zacharias Luc� primo^

DTALOGVS VRBAN. RHE G.

crexifTe in SotnoDauid cornu,hoc eft� regnum faluus,ficut �ocutus per osfanctorum prophetarum fuerat,utferuaremur ab inimicis noftris,nbsp;de manu omnium qui oderunt nos, ut per Chr iftum remiftionem pcccanbsp;torum acciperemus. hoc certe fa�tum eft,S^ Chriftus ipfe ann�ciauit, Sdnbsp;quotidieadhucannunciat ufc^ ad diem nouiffimum perEuangelsftasnbsp;(uos, ficuti 56 per Paulum fj. Cor. fexto eum annum promulgat,ubi di?nbsp;at:Quin amp;adiuuantesobfecramusne in uacuum gratiam Dtircceperinbsp;tis.Dicitcnim : In temporeaccepto exaudiui te, Si. in diefalutis fuccurrinbsp;tibi. Ecce nunc �.aufos'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tempus acc�ptum,ccce nunc dies falu?

tis. Nonneh�c fuauiffimaamp;CiucundifGmadodlrina ScContio eft eon* Icientrjscontriftatis SiperterrcfadfisC Ne unaquidem uoculaeft, quaenbsp;Chriftum formidabilem SC metuendum faciat,fed omnes eum optatifti/ (nbsp;S^iucundiflimumEuanaeliftamfaciunt. Quod autem iequiturt

DECONC; CHRI� ad DI SC. EMAVM EVNT�

Pro�ixum fiiiiirum c(Tet,fi omnia hicrecenfcre uel�cmjCju�ucl �iiu* hicprophcca Efaias dcminifterio, de hutnili�ate Chrifti in priore anbsp;uentLiuaddnatuseft: Si alijslodsatcp titu�isChrifti mu�tumnbsp;citur. Sed qu�fo te an non hpc fumma eft humihano Si fitbmifnonbsp;fti,q� talis rex ef�e uoluir,cuius principatus ipfius humeris inrumbctff� Inbsp;hoceft,qui nos miferospsccatorcsunacum pcccacis noftris fuisnbsp;ris impofitos in cruce ferret, fecj pro peccatis noftris iii�iniam oH�n^f�nbsp;att^itaouiculamperduamSierrantem qu�rcret Siin uiatn reuocaijt'nbsp;Hinccp pueri Ckrifti dorfo in pi�uris Crux imponitur. R�gnanbsp;norum Principum ping�tur ac proftant ornara Si uariegata alijs al�slt;?nbsp;emblematis Si tyMbolis^roronapreciofa Si fplendidaadditur capin\yPnbsp;trum dextr�,malum orbicularc iiniftr�. Regnant enim in mundo,nbsp;Si mundanis corporalibusqj rebus Si magnificentia ifta fuperbieni^nbsp;feoftentant. �tChriftusuincitcruce,regnumcp fuum ucrbo�nbsp;internis Si inuifibilibus rebus, inuifibili Si arcano inueftigabilit^nbsp;gubcrnac.

Dani-�Capitcnonouaticinatur Chriftum Principem quidem^', rum,ttpcul�� empopulum habiturum , fedeodem uaticiniopt�!^*^'^�^�nbsp;quod ipi^.r � medio fublaturi aut occifuri Si abnegaturi lud�i

locl Cr.p\.f.cundo uocat Chriftum dod�orem iuftici�, utquioy miffusfitjUi nos ueramiuftsciamDeiSipietatemdoceret.nbsp;Capiteteitio ChrUiumuocatangelum aut nuncium TeftamenUj �nbsp;Cuti Septuagint?, habent ) angelum lufticip. His ftmilia inucniu^nbsp;multapall�min pvophetis, prrqu� nihifnifiipfift�ma manfuctudo,Pnbsp;ptiftima ad feruiendum Si fubleuandumnosalacritas,fummabunx' �nbsp;fubmift�queconuerfatio, fedatiffimique mores Chrifti in priore^�^,nbsp;tu defcribuniur, Poftem Si hicadducerc omnes prophecias de p2�'�nbsp;ne Chrifti ,quomodofe ufque ad mortem crucis humiliauerit,au^4nbsp;multa,qu� prophet� de fpirituali regno Chrtfti,quomodo nosnun^^^nbsp;gar, pr�dixerunt. Sed h�c uaticinia in alio Articulo fiue capitcftfc�nbsp;rentjibique explicabuntur.

ANNA. _ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;CO

Omnes propheci� de paftiione Chrifti probant cthum�em ilh^ uerfationem,in qua Chriftus propter nos in his terris ambulauit.b^^^^nbsp;pergamus Si qugramus, quo tempore prior aduentus Chrifti in exp^^nbsp;none elfe debucrit,

VRBANVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Primum pulcherrimam illam Danielispropheciam ex adducam,qu�certoindtcat tempus illud, quo C H RI S T Vnbsp;nircuoluit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. SEP�T^^

dialog�s vrban. rheg; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4I

f nbsp;TVAGINTA HEBDOMADES ABBRBVIATAB

amp; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SVPER POPVL^VJV� tuum,

pjj'^'VPcr VRbem SANGT AM TVam. VT CONSVmetur cohibcbitur aut arcebitur tranfgreffio)8(:Ebnbsp;Cat ^CClPIAT PEGCATVMCuei tumc�audetur,tc5*cturpecnbsp;DELEATVR INiQVlTAS (uelexpie(uriniquitas)amp;nbsp;�^UVCATVR IVSTSCia S6Mpitcrna,amp; IMPLBATVRnbsp;8aL���!S�^�O VISIO amp; PROPHETIA,amp; VNGATVRnbsp;SANGTORVM.

quot;is nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANlMADVerte AB EX�TV SERmo

difi L ^�quot;^quot;QSemporequomandatumexit^QVOD �Terum Re�z HfrA'^HIERVRALEM, VScp ad CHRISTVM DVcem,nbsp;�in7?�MADES SEPTEM SVNT amp; HEBDOmadcs Sexa^nbsp;GW-��' et RVRSVM �dificabiturplatcaamp;muri, in AN/nbsp;' tiGA TEMPORVM.

tof �* POST HEBDOMAdcs SeXAGINTA duas Ocdde/ GeltC^^^'PVS, amp; noneri[eiuspopulus,quieum NEgaturuseft,*nbsp;bjlp*noleiituelrepudiabunteum)ET POPVLVS DVCIS VEnbsp;Wii CIVlTATEMip amp; S�NGTVarium DISSIPABIT,nbsp;I^dlatEIVS VASTITas,�ucifiniseiuscumtemnbsp;gt;��Bs '���n�n*tionc:)amp; POST EINEM BELLI STAtunbsp;r'^LadoCuclpoftpr�li�� omnia manebuncdefolata.)

V/^NFIRMABIT autcmPa��um MVLTIS HEBDOMada' DIMIDIO HEBDOMadis DEFICIBT HO�iaamp;nbsp;�dn^^'PlCIVM, amp;:BRIT IN TEMPLO aSominatio'defola/nbsp;a�am ucl spud alas ftabunt abominati�nes defo�arioni's)nbsp;adCONSumtnanonems?lt;FlNGM PERSEuerabit defolalt;nbsp;fsncm ufcp per feueret defolatio.)nbsp;lud�is S^Chriftianisnbsp;^Ui�]. �^Pof�a 2lt; intelledla.Eoq? in eins tracladonc Si expUcatione plufcunbsp;nobis infumendum eft,�i digna eft qu� diligenter excutianbsp;h�c eft ex pr�cipuis Sgt;C inf�gnibus de Chrifto prophelt;nbsp;noftro lefu Chrifto nobis aperit^

^d� interpretationem eius articulisaliquot; Primpobfer/ ^ft�quod propheta Daniel uacicinatus fit in Babylonia. Gaptiuinbsp;Babylonis Nabucad Nezar tribum luda in Chald�� abdunbsp;annosLXX captiui enecogerentur,quod Hieremias pr�nbsp;^ac Captiuitategrauiff�me animo angcbantur amp; dinbsp;lud�h Maxima enim amp; fumma h�c illis crux amp; acerbif/nbsp;^�^at,quod inter impios Goijm,hoc eft,gcntes capti cultus Dei it|nbsp;h it)

DB CONC.CHRL AD D ISC. �HVMA EVNT; legcpt'fceptos in ter mittere co geb a ntur,qaod ex Pfal.cxxxvi.fatisliqiift�nbsp;ubi lud�i his querelis animorum fummum dolorem teftantur� Su(^� �nbsp;mina Babylonis illic fedimus �c. flcuimus dum rccordaremur tui Sion.lt*nbsp;falicibus in medio eins fufpendimus organa noftra�quia ilHc interro^u�nbsp;runt nos uerba cancionumCuel iufferunc cantare nos illi)qui captiuos o�nbsp;crant nos,amp; qui abduxer�t nos ,hymnura cantate nobis decanridsSiof�nbsp;Quomodo cantabimus canticum Domini in terra alienaC In his afflidinbsp;nibusamp;miferrjsccepit Daniel fua amp;populifui peccata confiteri,pi^nbsp;capto populo fuo Deum diligenter amp;ferio orare,ut pro mifericoraia�nbsp;dignaretur,peccata illiscondonare,proptcr qu� capti erant, fuoq^ii�nbsp;lio illis adcffe,ut in terram feu pacriamfuamreucrfi, cultum Dei tot anonbsp;intermi(rum,reftauraren�.H�corans Danielcxauditur, amp; Archanga'�nbsp;Gabriel ad eum miflus eft,quireuelauit ei determinatum tempus autp^nbsp;tudinemtemporisCnn Paulus nuncupate hoc eft,tempus Mediae,^.nbsp;Chriftusuenturusamp; omniabona,bcatitudinemfummarnallaturusc* �nbsp;annorumqp numerum certum defignat,uideh'cet, quotannireftmt^rnbsp;ad priorem aduentumMeffig,quo uenturus in mundum et regnun*nbsp;aeternum aufpicaturus efl�t�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Df nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Secundo obferuandum etiam Danicli priorem aduentum Chrin*�

iion^ch'^f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g�-greuelatumtPrimum,eminus aut pauloobfeurius,

fubquaMonarchia mundt Chriftus uenturus efteu Deindeptop�� certius, tamc� cocifeut etannum fcirepoflit,quo Chriftus rrgnuiuW^^nbsp;inchoaturuseflet. Infecundonamlt;�capiteintcrpretaturDanieU�^�nbsp;tu Spiritus fan(fti,Regi NebucadNezarmirumet ftupendumfon�^*nbsp;de quatuor Monarchqs fiucregnisin tcrra,uidelicet, aureo,argent^� tnbsp;reo,et ferreo* H�c ut melius intelligas,fcito quod Deus Danieli^ �nbsp;rit futura efle quatuor r�gna feuMonarchias in terris,ufcp adnbsp;uidelicet,quod fumma poteftas mundana fupra Reges, Principes,!-^nbsp;tes,Barones,aliofqp magiftratus quater mutanda, altjfqucnationib�snbsp;dendaeftet. H� funt autem quatuor ill� Monarchi�, fiue regns�nbsp;Primum eft �ftyriumamp;^Babylonicumin Aflyriaamp;Chald�a.nbsp;dum Perfarum amp; Medorum in Perfia amp; Media. Tertiumnbsp;uel Macedonicum in Gracia. Quartum amp;poftremum,in quo Chr�nbsp;uenturus erat Sd mundusfinem habituruseft, Romanumnbsp;H�c quatuor imperiafiue Monarchi� infeptimo etiam capitenbsp;reuelantur per quatuor beftias,quarum prima erat Leo,altera Vt^^� inbsp;da Pardus,quarta eratterribilis beftia fin enominc,den tes habens fornbsp;Dicit autem Daniel fecundo capite fic.

IN DIEBVS REGNORVM ILLORVMCuelutalij,� jllorum^SVSCITABIT DEVS COEU REGNVM

J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D I A L o G V s V R B A N. R H E

aeternvm non dissipabitvr: amp; EIVS ALTERI POPVLO NONnbsp;/MDETVR. COMMlNuet AVTEM amp; CONnbsp;^VMet VNIVERfa REGNA HAEG, SED 1/nbsp;STABIT in AETERNVM, SECVN/nbsp;yyM QVOD VIDISTI, QVOD DE MON/nbsp;jL'; absciss VS EST Cuelaualfuseft) LAPIS SINEnbsp;n�ANlBVS 8: COMMINVIT TESTAM amp; FER

amp; AES amp; ARGENTVM AVRVM. . V^VS MAGNVS ITA OSTENDIT REGI Qugnbsp;'^^NTVRA SVNT POSTEA.

fjj P�*ophetia hac indicatur tempus q io Meflias ueni're regnutn per Euangelium Si Spiritum fuum aufpjcari uoluen't. Primum lanbsp;tunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fpede,deinde in gloria Si maieftatc,in pofteriore aduen

j^�^ieronymus dicit h ic,quod in fine regnorum horum, lapis, hoc eft. Si liberator nofter Chriftus,{ine msnibus de monte fit abfeif/,nbsp;hia ' �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fit natus e Maria uirgine fine uirili femine* Hine ita�^

in fumma humilitatc ultima Monarchia,uidelicet Romanorurngt;nbsp;tfohnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inchoare uoluerit. Dicit cnim Daniel, in diebus

hoc eft finitis aut euerfisprioribus tribus regnis, SiC 5ctnbsp;nbsp;nbsp;nbsp;nbsp;poftrema Romana fcilicet Monarchia iam florente Si uigentc

cafibus agitata, turn regnum Chrifti fufeitabitur � Romanumt^ euertet. Sed ipfum fcilicet Chrifti regnum innbsp;fiunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Reliqua totius mundi r�gna omnia fuas habent pe/

tir� nbsp;nbsp;nbsp;nbsp;ftata tcmpora,quibus exadis, necefle eft ea concidere Si intelt;

illudmaxirriu Si potentinimum,nullum habe tie�j-^�iu�ternum non diifipabitur, fed ftabit in fccula feculorum,nbsp;^^ntum angulo aut parte mundi erit ut in Europa,aut Aphricanbsp;ueluti Daniel capitefecundo de ftatua a Na/nbsp;uifa,8i a Daniele expofita,teftatur dicens�

ITA DONEC ABSCISSVS EST LAz ^^ONTE sine MANIBVS, IS PERCVflitnbsp;IN PEDIBVS EIVS FERREIS Si FIznbsp;COMMINVIT EOS? TVNC CONnbsp;S�VN�T p;ARITBR FERRV.M, TESTA,nbsp;QV�cr^^^^NTVM Si�AVRVM Si REDACTAnbsp;IN FAVILLam AESTIu� Are�. Qu� RAPT�nbsp;VgNTO, NyLLVSc^ toc VS INVENTVSnbsp;quot; ' M, ,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;......b fi'�

D E CON C � C HR. I� AD DISC. EMAVM E^TNT

EST BIS. LAPIS AVTEM QVI PERCVSSERAT S� tuam, Fadus EST MONS MAGNVS amp; IMPLEVIT Vi'quot;nbsp;y^�Rfam TERram.

HiclapiseftChnftus,cuiotnnjspoteftastraditaefi:, tain coelo^u\^ terra� ut ubiq; poteotiffime regnet� Sic habemus etiam in feptimo esp ;nbsp;te Danieiis, ubi quatuor monarchi� per quatuor beftiasfignif�cant^gjnbsp;quodChriftus inquarta Monarchi'a,utpote Romanorum, uenturusnbsp;regnaturusenet.Supputemus nuncinnonocapi'te perLXXhebdo�nbsp;des,quando l'mpletio eius tempons initi'um habitura fit,amp; quamaiu^nbsp;Mefli�as ilKsexpedtjndusfuerit.utregnumfuumaufpicaretur� jnbsp;latione Danielis lud�i apertifTime �lt; potentinjmeconujncuntur,^^^nbsp;Chriftus�am anteM. D. annosuenen'tjuxta prophetarum uatio�n^�*nbsp;Principio Angelusdi'cit l'n nono capite(ex quo uerba propheti�nbsp;pau�o ante pofuijSeptuaginta hebdomades pr�finitas feu deterrnii�^^,[^nbsp;cfle ludaico populo amp; fand� Ciuitati Hierufalem, ut poft eas fepi�^Snbsp;ta hebdomadas,popuIus�dSacerdotiumIudaicum finemhabeantjtoequot;^nbsp;ftatusregn�aboleatur. Nam poft ea tempora Hierofolyma too0^�^nbsp;ftanda eranc,populusc^ ludaicuspartim excaecandus, partiminttt^'^.nbsp;dus.Sciendum autem Angelum hic non loquide hebdcmadtbiis��^nbsp;rum,ubi diesfeptem unam faciunt hebdomadem,qu� uix bienniuf��nbsp;ftuerent,fed loquitur de annornm hebdomadibus,ubifcptem-�n-' i�^nbsp;hebdomadem tatumconficiunt� feptuaginta uero h-bdomadeSit!^^nbsp;annos C C C C XC�Sicenim folet Scriptura en'am ahbi loqui,eacf of*nbsp;tionis forma phrafit� ufa eft Leui.xxv.Sic etiam incellexere ha�enusnbsp;ftanteromnes,quidono propheti� pr�ditifuerunt� Obferuaaute'�nbsp;prophet� uerb�s quam magn� res temporibus Meffi� euentur�Si 4^*nbsp;admirand�potenti� regnum,regnum ipfius futurum effet. Verba pf�Jnbsp;phet�ficfonant�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-,

VT CONSVMETVR PR�uan'cano, amp; FlNEM ACC^ Plat PECCATVM, amp;DELEatur INIQVItas Se adducaturlY^nbsp;STICIA SEMPIT�RNA Se impleatur uifioSeprophetia� .

Mofes ante fueratjuerant Se alq multi legis do�lores, qui bona nefta docuerant�epr�ceperant,mala Seimpia uetuerantjfednibdiquot;'?*nbsp;fecerunt omnes, Peccatum per Legern reuelatum tantum et maiusa^^nbsp;ciufque faduinfuerat. Natura enim citra gratiam, ut maximenbsp;tur, doceatur, ad honeftatem, ad pictatem, ad obedientiam erga Tnbsp;V M inftigetur Se cxcitetur, nihilo fecius tarnen ad ingeniumnbsp;redit, Se antiquum obtinet, fuumque dudlum fequitur , uadensnbsp;fuas, fitque fubinde peior, deterior , fceleratior , Se ad pcccannbsp;�ftu cupiditatum magis inflammatur* Ita manebat peccatum,

/

DI�LOGTS VRBAN, RREG.

Pevl

ira r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� fed, C ucluti Paulus teftatur Gala, capfte terno

iiit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mafores,grauiorcs crcb-i�ores fins

j ^'^�one,ideoc^ nccs�cfuit ut Mefllas ipfe ueni'ret,Sx^ huic ma�o me fuifletdetcnor, inc^nbsp;^���maladcuenincmus,quemadmodum Paulus Adorumdecimo/nbsp;fratt�es,q? perh�c ChrPnbsp;P^lt;^lt;^3torum annunaatur,et ab omnibus a quibus n�nbsp;Qj'^*lHSpcricgemMofiiuftificari,per hune omnis quicredit iuftific^Unbsp;^iftusenim ideo a patre miffus homo fadlus cft,ut pro omnibus o/nbsp;*^ni hominum peccatis fatifiacerec ,rcmiffionecp peccatorum omni�,nbsp;l^^Hiimfanclum ,uitamque eternam promereretur,atcp ita ueram iuQinbsp;in coram Deo ualet,adferret,nempc,fidcm Chriftianam,de quanbsp;J-, ^l^exSiprophct�multapr�d�xc�ant, Romanorumifj. Atepiiaui/nbsp;^P'^csSijprQpf^gj.fggQpoj.j-pbjjt obfignarijhocef ,cportebatnuRcin'plenbsp;quot;'^�^^otes feu prophet�afflati �C illuminsti per Spiritum bnd5nbsp;uaticinati fucrant de Meff�a. Nam omnesprophet� �c ipfalexnbsp;e ad loannem prophetauerunt, Matth�i undecimo�

�T SANCTVS SANCTORVM C fiue�n�iff�mw) VNGETVR Ceotempore.)

tu nbsp;nbsp;nbsp;Chriftus omnium Sandorum Dominus amp; Rex quipcr Spiri

^�ndlum longe pre con fortibus fuisfarnftificatus, 8cin bapnfmoa P^^f ccc!cfti,d!lec1;usfiliusnuncupatuseft. Hie nunc ut uerus dolt;ffor,nbsp;�^^gifter dominus omnium prophetarumaudiedus,uerbum eins fupnbsp;iliifolimordicus adh�rendum Stcredendumefh. Cum su^nbsp;f?ptuag�nrahebdomadas,hoc eft, quadringetosnonaginta annbsp;tft*expectandus effet, ut regnum luum inchoarct, feiendumnbsp;. quando hg feptuagtntahebdon'.adesincipiant. Trimdenbsp;^'^cnegQc�Q j-gf gfTe Si ftatuere aliquid pofTumus.

ANNA.

X�^ndo igitur h� feptuaginn hebdomades capiuntiniuum VfiBANVS.

. ^^tenteobferin uerba Angeli Gabrielis, Sic ait: Ab cxituuerbi,ut ^*lt;Vc�/icetur Hierufalem id eft, abeotemporc, quoexit mandanbsp;utreftauretur reftituatur Hierufalem� Angelus ipfe exponitnbsp;fiuedecrctum cxf)t,utHierofonbsp;Hiftoricis tempora amp; fucceftiones reg/nbsp;autRegumdifcend�,hinccomputatiocerta fefcofteret. Nosnbsp;M ^finitium harumfeptuaginta hebdomadarum fumemus a fecundonbsp;^'ino Regis D ARIfquiLON GIM AN V Sdi�useft�nbsp;annofadlum eft Verbum DEI per prophetasHagg�um�^

J

deconc. chrl ad d� sc em avm evnt. Zachariam,iu(Rt(^ Zorobabelem temp�um refiaiirarc, uelutinbsp;in primo capite utriufque prophet�. Et id eti'am ita ^nandaaitnbsp;(flus rt-x Darius,diifqj edid�m de reedificando tcmp�o tum exfjt, binbsp;fexto. Et computado piikhre concinit conucnit, fi hincinni�facin�^'nbsp;Nam ab eo uerboquodper Hagg�um cxqr, uftpadbapdlmumCnnbsp;fti C quo temporeminifterium fuum fubiuir, fuumqueregnurna�ti^nbsp;mentum nouum aufpicatuseft,utt amp; bic angdus eum ut prindpcninbsp;fcnbitjcumpuericia�dadolefcennaexad�a uirilis�taseius iamadc*� �nbsp;ut Li�i prineeps regni adminiftradonern tum obiret 3 ab eouerbonbsp;dunt anni fere quadring�ti odloginta tres .Ex'quibus baRz hebdoma�^^^nbsp;annuarum,C hoceft,quarum fipgul� fcptem annos continent )nbsp;agintanouem,dequibus hicGabriel djcit: Vfq?ad Chriftum prinfp^nbsp;funt feptem hebdomades 8lt; fexagintadu� htbdorn3dcs,hoc dt,nbsp;Sicitaq? coputandum eft.Pold fecundum ann� Dari) ufcp adnbsp;drum Magnum funt anni centum quadraginta quincp, ueludnbsp;nes fcribit. Ab Alexandro ufcp ad natiuitatem Chrifti funttreccnti^,^jnbsp;decim anni* A Chrifti naduitate ufcp ad baptifmum ipfius funtaP'^f^nbsp;ginca. Luceit). Hianniperaddidonemfaciunt quadringentosod^Snbsp;tafex annos,qui funt fexagintanouem ill� hebdomades,

- 'funt

Quantum earn rationemautfupputadonemintelligo^ tresann* refidui, qui quo referendi funtClmpediunt ne hi anni quo minus litnbsp;da ueftra fupputa tio C

VRBANVS.

In huiuCnodi radonibusdies Sxfhor�fingul� tarn exade non poUhnt, Non poteft fieri ut in huiufmodi fupputadonibusnbsp;fuperfit uel d�fit temporis aliquid. Fit enim f�piiTime in hiftorijs, ut^nbsp;nustotusuoceturdimidiusannus. Idtempusquodrefiduumeft,t*�jnbsp;dendum reliquis annis,et nihilipfi negocio incommod�t in hacquiO�^^nbsp;fupputadonede Media, ubi de capitecaufgtam certa teftimoniabd�Pnbsp;r�,amp; tarn folida fundamenta habemus.

QuidamhasLXX.hebdomadesaufpicatifuntabannoXXj./ mo Cambyfis, patris Darrj, ispafluscft Nchemiamredirenbsp;mam,adcamreedificandam. Neemia ij, Fuitauirm bienniutnif^^^jinbsp;gefimum annum Cambyfisfecundum annum Darrj, Cumautf^ vnbsp;gnum 8i memorabile aliquid fit intra tres annos, id folemus f�P�^/��nbsp;di amp; it a efFerre,quaft uno anno geftum fit,aut eodem tempore, di^nbsp;Hocaccidit hocautillo tempore. Sicutiamp; hic dicendumeft:nbsp;Deiexijt ut Hierufalem reftaurareturfecundoanno Dari), fubudnbsp;eatempora,quibusNehemiasaCambyfe reuerfus cccpitnbsp;regdificare^. Erat enim magnum, imo etiam longe maximut^

DIALOGES VRBANi K�E�i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;49 �

^uod amp; a �iultis c�eptum nbsp;nbsp;nbsp;nbsp;nbsp;ab Angelis ipfis inftantibus pf oni�tun�

Zacha.i.Sed non ab uniuerfis una eademcp hora aut die fimul cccptueft^� Partitur autem Angelus Gabriel has LXX feptimanas in partes tres�.'nbsp;In qualibetharum partium infigneamp; magnum aliquid accidit.In primisnbsp;feptem hcbdomadibusdicit Gabriel,hoc eft,in xlixannismuri amp;plate2enbsp;Hierofolymis reftaurabuntur, fed in anguftia temporistquia hoftes eoRinbsp;Samaritan!, Sancballat, Tobias alij circumiacentcs remoram inrjeieznbsp;bant, reftaurationem impedire 8lt;. interturbare fummo ftudionbsp;nbsp;uiribus

omnib.conantesthinc r^gdi�cacio haecplurimum peper it lud�is molefti arum,plurimum habuitcurarum,anguftiarum amp;periculorum. Seisnbsp;quomodo dicant lud�i ad Chriftumloan. fj�Templumhoc annisxlvi\nbsp;rxtrudum eft,amp;tu in trib us diebus eriges iilud^

Hine ait Daniel, Pofl Ixij. hebdomades oeddetur Mefl�as fiue Chri*^ Hus,clarcngnificans hie,quid cuenturumfit, exadis his Ixix. hebdomadnbsp;dibus, ulji Chriflus minifterium fuum aufpicatus eft. Maximum Sdnbsp;sdmiran�urnquiddameueniet.Chriftustum crucifigetur.Idacciditquac,nbsp;to anno poft ixix. hebdomades Sdpoftipfiusinitium. Atep italerufaleninbsp;00 td tandem concidet, diftipabitur, totaq^deuaftabitur populuft^ lu-*nbsp;�orumitafinem habituruseft. H�c omnia impletafunt poftafeenfio�nbsp;^oiChrifti circa quadragefimum annum, cum Imperator Romanoruninbsp;jqj�PQfQlyfPa poftlongam obOdionemtandemnbsp;^�^pognafl'et Sc miferrime uaftaftet. Id quod �C Ch rift us futurum pr�di/nbsp;pt'oftifis lachvymis ob miferrimam S horribilem i�am cladem amp; calagt;,nbsp;O��tatem ilH ciuitati impendentem, eo quod uifitationis fu� tempus notgt;nbsp;�gnouerint. Ait enim ibi Chriftus, quod inimid uallo fint Hierofoly/nbsp;cam cinduri ac coanguftiaturi undic^, folo

Jjf Chriftus pr�dixit, idTitum etiam fecifl�e,apud lofez, urbi*^uidic,Iegimus.Titusenim murum circundedie'nbsp;�^^quisq Iudpr?� effugeret. Ambitus cius murierat ftadioRt xxxixjnbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mifere afnigebat,ut fame dira coadi,fimum bourn iti

*�atum,2onas, cakeamenta, corium clypeorum amp; ueteris focni laceraz. fotauoiarint.In latrinis etiam cibosquos ederent qu�fierunt� Quaeznbsp;oiuher proprium filiumafl�uit Si dcuorauicnimia famecompidfa*nbsp;otdsitcmcpdib.aclanienis pcrierunt plurimi in ciuitate.Erat amp; r.am fgnbsp;u ^^5�Ot teda,domus,Si plateg oes cadauerib.oppletf eflenuBreuiternbsp;dei ira experta eft hge ciuitas ingr3tiffima,quf Chriftudnim 8i deiinbsp;?f'podiarat, ut fimile cxemplu nusq extet. Mortui �i interfedi funt gjnbsp;mifTT^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;decics cetena millia. Septendecim millia in Acgypt�i

�funt feruitute feruituri,8igrauiffimis duriffimife^ laborib.oneradiJ xOnnfrafedecimannos grant, uendebantur, uiliori etiam prccioquart^nbsp;� � Trigin ta lud�i uno denano , uti fcriptum rcliquit Ege�ppm^

DE CONC;C�RI. AD DISC. EMAVM EVNT�

Titus templum incendit, totamq^ urbem uaftauit 8i folo lud�i inorbem pulfiac fparfi,i'n quo i'am M. D. annosuagabuna*^^^^nbsp;rant, obdurati amp;c�dtate pcrcuff�, miferrimic^ homines, neenbsp;nee facerdotium iam amplius habentes,eo quod tempusillu^g*^ .j^/nbsp;quo eos Chriftus uifitabat, neglexerunt, et refpuerunt. ideoep 0^4nbsp;quam amp;fruftra nunepriorem Chnfti aduentum expedant,nbsp;te M* D. uenit uti patribusa primordio mundi promiflus crat� �nbsp;etiam habet amp; plane abolitum eft tam templ� quam Sacn'ficiurti eonbsp;quoniam Mefl�asipfeiam adeftprgfens,amp;figurgfuncimplet^� ,nbsp;ftom^s fcribit in Orationerf. contra lud�os, quod ter fint eonaj*nbsp;plum reftaurare, amp; facrificare iterum ut ante, Primum fub Haafnbsp;deindefub Gonftantino,qui auriculas illisamputauit,poftremogt;�lnbsp;liano Apoftata.Hicin contumeliam Chriftian�religionisIudseo^LQ�nbsp;bat,Slt; auxilio eosiuuabat,magnam pecunig uim fubminiftrabat^ �jnbsp;amp; operas mittebat et procurabat, ut templ� poft fatalem illam fab�nbsp;nem reficerent fed cum fabri fundamentum locaturi foderentnbsp;rum eruptiones, inter fundamentorumueftigia erudantesjcoseab^p^jnbsp;bant, et laborem intermittere cogebant, Nccefte enim fuituerb�t��nbsp;mancre in�ternum. Deus pr�dixitfore uticrufalem amp;nbsp;derentur ,et facrificia ceffarent, pofteaq^ perpetuo uaftaet defect�nbsp;omnia.Euenifleid quod predidum eft,patccoculisomnium:Nc^^nbsp;c�ci lud�i errorem fuum agnofcere fuftinent.

ANNA.

Sedquo referenda ultimailiaannorumfeptimanaC� VRBANVS*

VItima illaHebdomas,fiuepoftremiilli feptemannijfuntillaar j/ tempus,quod poft Ixix iltas feptimanas fequitur,in quo,utante p?nbsp;dendtiserat Chriftus. ld ficfad�mcft. AngelusdicittConfif�iwbnbsp;dum multishebdoma una ,quiaBuangelium Chriftipereosfepf�^*\pinbsp;nos magna �sr�yyHlt;n'� magno etiam fucceflii multaqi uirtutept f^�nbsp;cft.Chriftus ipfeprpdicabat Euangclium in quartum ufep annum,nbsp;etiam miracuh's amp;^uirtutemagna.Deindepr�dicabant idipfumnbsp;lium peruirtutem fpiritusfandi Apoftoli etiam, et annSciabantctO'^^p^nbsp;feedus grati� Dei,nouum illud pa dum amp; teftamentum,a Deonbsp;fum, quod propter Chrift� propiciusnobisefie,paternoinpiiinbsp;nos compledi amp; pro filqs chariftimis agnofcere, peccatorum noiuOnbsp;memoriam ex animo prorfusdelereuelit. amp;c.

In medio autemultim�huiushebdomad�,hoc eft,an no quart� Chrifti Baptifmum excif�sucloccifuscft. Refpuerant enimnbsp;rant eum, dkentes ad Pilatum : Regem non habemus pr�ternbsp;Cumitac^ uerumillud facrificium,uerahcftia ChriftusCdequo

exput�,nofcp per proprium nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,? j �� fiautatum amp;

peccatisemundaret.uti Paulus ad Hebr�osdocet, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mkuin in

typicumillud (acrificiumIud�orumamp;corDoralemillum Deicu

fignificaueranc�

anna; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. n. ,

QuidnbiuultDaniel,ubidicit, Abominationesdefohuonisftabunt

apudalas�

H�cuerbanon eodem modo expofitafunt hadenus apudocs, fed pfopheti� decrimentum,fic,utnihil prophed� decefleritautnullanbsp;^'^b�afit,Quidam intelliguntper alas,Cherubim in templo, ubi idolanbsp;^^canda erant. Alrj intelligunt templi apicem Sc ambitum circuitumue,nbsp;quod Pilatus Romani imperator is hgna, uel uexillum, AquPnbsp;^^pinnaculo templi impofuerit. Ea Cigna Romanorum,utpotc gen/nbsp;*ium ferre no poterant,�contumchof� Abominationemuocabant. Eftnbsp;Abominatio tale aliquid quod abominamur,amp; abhorremus j tart

ANNA.

Angelus certe hic clareindicat Mefl�amuenturum inter Babyloni/ ^�t^taptiuitatem �i ultimamHicrofolymoR� deuaftationem. Exacte enimnbsp;�^o�iputat,quant diuabeotempore Hierufalemamp; templumdurat^utnnbsp;Slt;:ftaturumeffec,amp;dicilCGCCXC. annos effedeterminates,^ex/nbsp;PMTisuerbisaitjquodeotempore^fercinfineeorumannorum^o xq.nbsp;�cbdomades, uidelicet,in medio hebdomadis illius annuXjMellias in lua

1

DB CON C. C HR. I. AD DI SC EMAV�I EVNT; propria perfona adfuturus fit, ct quod tu excindcturaut ocddctur,qgt;(fnbsp;turn Sacrificium ceflaturum,8^ defolatio aduenturapcrp�iuot^ manfnnbsp;ra Gt* Certc nunc fciunt lud�iquodBabylonica Captiuiias finem fuun�nbsp;habuerit ante bis milk annos.Sciunt tcmplum urbcm Hierofolyrnonbsp;rumperRomanorumImperatorem Titumdeuaftata coflagratacuGnbsp;amp; poft ea tempora non potuiffe reftaurari�Fatendum eft xtacq? illis,uclinfnbsp;nolint,Ccum h� LXX hcbdomades annorum impletg fint, deuaftatio^nbsp;nem(^ Slt;defolationem oculis coram aCpidant, qu�iamannosplusmi^nbsp;nusM. D. durauit)quod Meflias pridem uencriu Necadfcrreali^^^�nbsp;ccrti amp; firmi po(runt,quod ucri fpeciem habeat, de uHo alio, qui innbsp;ma illaannuahebdomadcfif exciniftusautoccifus, quam delefuNa-�*quot;^nbsp;no ucro illoMeff�a,uniconoftro Domino amp; Dco^NihiligituraIiiJlt;i^�nbsp;quam obftinata petulantia,c�citas,malicia Si induratio quodadhucnbsp;rem aduentum Chrifti cxpcdant�

. anna;

Quid qu�fo refpondit tibi Ratisbon� Rabbi Ifaac Leui ad h anc pheti a Daniells, C� quo fexplus minus boras difputando cofiunp**'*''nbsp;VRBANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Attulit in mediu nullis argumentis nullis firmis rationibus fuha!�'^ ftufia�^jW^pt^niSiftoIidamfupputationem ,cxfuo Nezachon,�^�^nbsp;mJ^orS om plufquam anilis fabula,Si nugamentum nugaciffimum.Nihilcnimhnnbsp;u�camp;ritftor riarum tcnent earumc^ tarn rudes funt lud�i. Si minus etiam fciunt n�nbsp;pucri^ Nibilitacpadferrepotuit,quoduelullamf^d^/��nbsp;signi^^itau haberet,turpiftimecp fe dcdit* Certe, ut ucrum fatear, nihil firmi, n*nbsp;t^ui�oriS. folidi, repcri apud ill�, licetfummus Siinfignis apud lud�os Rabnlnbsp;beatur� Vidi amp; ibidem quam horrenda plaga fit, cum Deus hofit^^nbsp;cgcitatepercutit,qug ubi cft,ibi caliginofiftima nox Sitenebr*cdenuigt;''��pnbsp;Si horribilcs funt* Ac turn facile citra ullum Interpretern intcllig^^�'^�,nbsp;uerba Pauli Rom.xi.ubi de lud�orum incredulitate Si c�citateficfit'*�*Jnbsp;Quod qugrit Ifracl hoc non aftecutus eft,fed cledio confecutanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

ueroexc�cati funt, quemadmodum fcriptumeft, Dediteis Deus Ip� tumcompun(ftionis,oculosutnon uidcant ,8iaures utnonaudian^^ �nbsp;adhodiernum diem.

ANNA; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Dignetur cosilluminare Deus utnobifcum Chriftum DomiflU^ ftrum cognofcantSi confiteantur*

VRBANVS.

Amen. Equidem fpero fore ut multi ex ludgis ante diem couertantur* Neq^ enim temerc dixit Paulus Rom. xi.Excgcatio^x|^nbsp;Ifraeliacddit,donecplenitudo gentium aduenerit,Sifictotuslfrgt; nbsp;uus erit,fi'cut fcriptum eft, Adueniet ex Sion ille qui lib�rat Si auyrt^

oialogvsvrban, rheg: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;#�

pictates alacob, �ihoc illisa me teftimonium, cum abftulcro peccata ipforum.

ANNAgt;

Obucrfatur eti�amnum menti mc^ Danielis propbetia,8^ cogito de ul? timailla annua hebdomade,ccrte hocexoptatiffimum feliciflimumcpternnbsp;pus eft, quo Deus unigcnitum filiutn (uum ad nos in terras mi�t. VocaCnbsp;Paulus banc hebdomadem Gala.iiq, plenitudinem temporis�nbsp;VKBANVS.

Sic eft ,nam ultima h�chebdomas uereamp;proprieeft plenitudo feu ��T^pleuotemporis,quod Deus determinarat,utmundum gratia fua uifi�*nbsp;^�fetjinquofilium fuum cmifitjadum exmuliere,facftum legiobnoxiu,nbsp;qui legi erant obnoxij redimeret, utadoptioneiusfiliorumaccipe/

.^^ptuaginta illghebdomades computarietiam poflunt iuxtaannosad ^��^'fttationis in facerdotio Pontificum Hierofolymitanorum,ufq; ad idnbsp;*^pus,quo Chriftus amp; Apoftoli pr�dicabant. Eius fuppurationis inicinbsp;�^bciendum eft a primo anno fummi facerdotis cui nome lehofchua,nbsp;.^'^vedtjflet in terram luda e captiuitate,dimiflus ab Aftuero.Gabriel emnbsp;Danieledicit, quod ab exordio precum Danielis,egreffus fitnbsp;^'^�^jCum primo anno Darq Longimani pro populo fuo oraret*

Pftnioautem anno Dari] LongimaniCfub quo lehofchua fummus Sa�* m'ginti annosgeftit^ufc^ ad tempora Apoftolonbsp;^�'^poftrefurreftionem Chrifti,cum peccatum Finem acciper�t,amp; delerenbsp;�^�P^uitasjcomputantur LXX annu�hebdomades, hoceft,ccccxc^nbsp;�^��Computo autem fic. lehofchua Pontifex poft reditum fuum e capti/nbsp;Jqj '^Pontificatum geftit annos xx* loachim filius eius xlvii}� Eliafib xxijnbsp;cus loathanxxiiq. ladduax. OniasPrifcusxxvrj� Simon Prif/nbsp;Manaftes xxvfj � Simon luftusxxviij. OniaSnbsp;Iqk Pofthuncuenit ludas Machabeus,isrcgnabatannosv*nbsp;bhi fr�tereiusxix. Simeon vif). lohannesHircanusxxvi. Arifto/nbsp;^�0)nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Alexander xxvrj� Alexandra uxor eius ix* Hircanus ul

Pofthunc Herodes ex mandato 8^ autoritate Senatus Ro/ ��e�gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ludaicum indignantibus amp; inuitis ludgis fefe ingerchs

trigefimo regni Herodis natuseft Hisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Is in his terrisegit annos xxxiq� amp;dimidium�

�^'^^moratisannisadde tres autiirj� annos, in quibus A po/

Cplefu pr�dicabant, tum LXXillas hebdomadesannuas,hoc No Nnbsp;nbsp;nbsp;nbsp;XC.annos, dequibus Danielcapitenono dicit, habebis�

Mf quodte moreturautmoueat,cumfeptemauto�ftoannos ^perefTe uelreftare inueneris� Fitenim f�peutinfupputationeRe/nbsp;inquot;

DE CONC'.CHEL Ab b IS C, EMAVH EVHT gum,aliquando annus un us capiatur pro duobus,aut duopfoiwo�nbsp;Vfuuenit na^ aliquando ut ultimus annus r�gisalicuiusjcu^mpn^nbsp;fit fequentis regis inde fit ut in fupputatione anno�: ex uno annonbsp;faciant amp; uocent�

ANNA, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Nuncintefligo S� Petri uerba tCapitcprimo,ubididtquodfn^^ funt prophet�amp;exquifieruntdefalute amp; de uentura innosgraoa^,^nbsp;cinati funt,fcrutantes ad quern aut cuiufmodi temporis articulumnbsp;rct qui in illis erat Spiritus Chrifti, qui priufquam acciderent teiwnbsp;uenturasinChriftum afflilt;^boncs 8d qu�effent confecuturpglod�^�nbsp;VRBANVS�

Equidem Petrus bic in primis de Daniele etiam �oqu{tur,qui turn de Chrifto uaticinatur utalq etiam Prophet�,fedpr� alqsprop^j^nbsp;fingulare�d peculiarequiddam habet, quia numerat etiamtemporanbsp;noSjdcfiniens amp;:dcterminans articulum temporis in quo ChriftnsiJ jnbsp;rus erar,nempe,quantum intcruallum, uel quot anni intereflentifnbsp;tempus Chriftum* Clare etiam amp;manifeftc defcribitquisnbsp;diftatus,quisinmundoMonarcha,autubiMonarchiatumfutura^nbsp;uidelicet quod Perfarum Si. Gr�corum regnum turn finemnbsp;id regnum quod in terris poftremum eft,floriturum effet�Dani-Sdnono� ItautChriftumuenire oportuerittemporibusregniKonbsp;turn cum effet potentiflimum amp; florentiffimumi Tamccrtaamp;^^^nbsp;CHRISTO prophecia confirm�t catholicamamp;ueramfilt;^^,^,iinbsp;ftram mirum in modum amp; potentiffime,confcientrjflt;� noftrisinl**� .jjinbsp;8lt; folidam confolationem,l�ticiam^ adfert,cum coram uideam�^nbsp;in mundo, id quod in fua prophetia tarn dare, tarn perfpicue,taninbsp;ordinc, tot ante temporibus defcriptum amp; dcpidum ob oculo� rnbsp;fuit�

. , ANNA-

Sunt neplurainalrjsetiam prophetis de priore aduentu C H STI inmundum,dehumilitate,amp;fubmiffa conuerfationetii�*'nbsp;Qu�fo commemorestAudire enim geftio*

VRBANVS* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.[fi

Multa funt in Pfalmis 8d prophetis de hoc articulo� Veriif�.^^e alqslodsutdepai�ione CHRISTI amp; alias etiam fubinde^nbsp;lacienda fit mcntio,differam in id tempus, quo de tjs agemus�

ANNA� , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.fl

AgeigiturdicquidProphet�dc duplicinatiuitate C H RI fcriptumreliquerint, de �ternafcilicet, 8^ ternnbsp;porali, deque diuinitatcnbsp;CHRISTI.

D�CONC.'CHRL AD DISC: EMAVM EVNTi

Spiritus fan dus a patrc amp; filio, non fadus nee creatus neegfflit'^* fed procedens*

Vnus ergo pater non tres patres, unus filius non tres filrj, unos^**^^ tus fandus, non tres fpiritus fandi*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Et in hac trinitatc nihil prius aut pofterius, nihil maius autmiti'*�* Sedt�t�tresperfon�,co2etern�l�bifuntet co�quales�

Ita ut per omnia, ficutiamfupra didumeft,amp;Trinitasinunitat�lt; unitas intrinitate ueneranda fit.

Quiuultcrgofaluusefle,itadctrinitat^fenriat. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Sedneceflarium eft ad �ternam falutem, ut incarnationem mini noftri lefu Chrifti fidcliter credat.

Eft ergo fides reda,ut credamus amp; confiteamur, quia dominusflO Icfus Chriftus Dei filius Deus amp; homo eft.

Deus eft ex (ubftantia patris ante fecula genitus, et homo ex fubfw matris in feculo natus.

Perfedus deus, perfedus homo, ex anima rational! amp; humanaf^*^ fubfiftens.

Aequalis patri fecundum diuinitatem, minor patre fccundum nitatem.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p

Qui licet Deus fit amp; homo, non duo tarnen fed un us eft C H ST VS*

Vnus autemnon conucrfionediuinitatisincarnem,fedanumpt^ humanitatisin Deum.

Vnusomninononconfufionefubftanti�,fedunitatcperfon3f'

Nam ficut anima rationalis dC caro unus eft homo, ita Deus � unus eft Chriftus.

Hoc fic intelliges,dug ill� naturae diuina Si human a ,in fua nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

n�pereunt,n� abolentur,n5 mutatur,autdiftrahuntur,fedfuntin^ ftouna duntaxatperfonanon du�. Sicaudisquod ChriftusDe*nbsp;Iis filius femper in patre fit Si cum patre fit. Si a patre ab gterno genere* ,nbsp;Qu� �terna eius generatio nelt;^ ratione comprehendi neq^nbsp;cari poteft, fed eft incomprehenfibilis Si inenarrabilis, quemadinoanbsp;proph eta Efaias capite quinquagefimotertio,a;t: Generationemnbsp;cnarrabic; Qu�uerbauetercs�i uerepfj Dodores, ut Cyrillus anbsp;pl tires, de �terna CHRISTI natiuitate intellexerunt.

Nicenum quoq^ Si Conftantinopolitanum Conciliumitidcnie pturis fic de Chrifto fentiendum Si credendum efle docuerunt Sipr^nbsp;pferunt in h�c uerba.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Credimusinunum Dominum fefum Chriftum filium Degt;^^ expatre,unigenitum,hoceft, ex fubftantiapatris,DeumexDeo,nbsp;ex lui�

I

patri, per quem omnia fa�lafunt, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;cju3e in terra�

^^�P��optcr nos homines 8^ propter noftrana falutem defcendit de coelis^ ^�Qcarnatuseft de Spiritufando,exMariauirgineamp;honiofa�useft�.nbsp;, Nunc audi perpetuum ftabilecp illud diuinarum literarum de �ternanbsp;^^natiuitatC Chrifti fundanripntnm teftimnnia inrlnhiran�l�ina.

^^�rbisterr�^ Qp3fjjQpf�pg.,.a[;iit�celosaderam, quandocertalege �yo uallabatabyf�os,quando �thera �rmabat furfum, amp; librabatfon/nbsp;quando circundabat mari terminum fuum Sgt;C legcm po/nbsp;t�rr tranfirent fines fuos, quando appendebat fundamentanbsp;� cum eo eram cunda componen s� Et deledabar per fingulos diesnbsp;O����!� tempore, ludens in orbe terrarum, bC delici� mejnbsp;y^umfilrjs homintim�

jj . ^cuerbaOrthodoxiDodoresdeChriftointelIexerunt^utCvrilIus

i

DE COHC.CHRI. �D DISC. EMAVM EVNT^ liiuereinus. Non opus eft multi's teftimonfjsS^ probationibus adconG''nbsp;mandam �ternara natiuitatem Chriftitubi enim Scriptura de uera dinin'^nbsp;t�te Chrifti loquitur,ibi firmiflime 8� irrefragabiliter etiam eius �tems'^nbsp;natiuitatem probat amp; afl�rit. Nam fi Deus eft, nee tarnen pater ?nbsp;Scriptura perfonasclare amp;diferte diftindeep feparatfuisproprietatibi*nbsp;in diuinitate,ideo alia perfona eft quam Deus pater, non tarnen nouus^,nbsp;alius Deus, Cum italt;^ unus tantum �ternus Deus fit, non poteftd* �nbsp;quod filius hic �tateminor fit patre,ueluti creaturarum conditio eft�^nbsp;Sed Deus tempore non eftconiptrn rnbsp;fuSjfedeftperpetuoimmutabiliSjideocpfilius patri �ternitat��u'^*nbsp;oportetjUt dici nequeat,erat aliqaed tempus quo filius non fuit,nbsp;de fa dus eft. Decreatura quidem hoc dici poteft,fed non de�ternlt;�i�|^nbsp;bo,quod in principioerat,amp;eratapud Deum, 8i Deus erat id ipfnmnbsp;bum,amp; omnia per ipfum fada funt, loannis primo, Eft igitur Chi^nbsp;Unigenitus ut ab �terno genitus Deus, Dei naturalis filius, quia� �nbsp;ipfam naturam habet,qu� pater habet,qui ipfum gcnuit,uti aitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'1

Similia dari poflfunt non quidem per omnia quadrantia, fed taoit� � unde aliquomodo intell igas tanta myfteria, quantum quidemnbsp;nbsp;nbsp;nbsp;nbsp;lt;j

mana capere poteft. Si Sol hic uifibilis �i. corporalis in firmamen�� ab �terno ftetiffet, turn aimus ille amp; formofift�mus Solis fplendornbsp;iubar,qui e foie in totum mundum permanat amp; diiFunditur, itidruj�nbsp;nus utifol, necfol prodiret e iubare,fed iubar e foie, nec tam� folnbsp;annisfplendorem,fedeadem utriufc� effet �ternitas.

ANNA. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jj;

Rogorecenf�asteftimoniadediuinitate C H R IS TI cScrip�^ VRBANVS.

Vbi Mofes, maximus ille propheta, per Spiritum fandum pf��� librumfuumaufpicatur de creatione omnium creaturarum diduru^�nbsp;aperte mentionem �terni filq Dei facit,cumc^ uerbum uocat.

IN PRINCiPIO, inquit, CREA VIT DE VS COE^ TERRA M. DIXlTcp DE VS FIAT LVX �dnbsp;EST LVX. ET VIDIT DEVS LVCEM quod eiRtnbsp;In his uerbis babes prim um perfonam patris, ubi Mofesaitt^nbsp;Deus,dixitDeus, Deinde Si perfonam filfi Verbum, Necpnbsp;eft Deus fed dicit VERBVM, quod VERBVM apudipfu�^^.iJnbsp;principio, Eftt� altera perfona in Diuinitate. CumauternD^^ylifnbsp;fuumdicerefi'ue VERBVM, omnescreaturas condiderit,� �nbsp;eft id VERBVM quod dixit anteomnescreaturas,Sinbsp;Nec poterat VERBVM crea�uraeft�jcum omnesnbsp;Verbum Deus in principioc�ndiderit.Cum VERBVM

�Confit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DI A LO G vs VRBAN. R H E Ginbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

�eu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quam tempus eflet�amp; anteomt�es creatur�s��pud

VERr\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;creaturaefl�t yfequitur nccefl�nohoc

t3in� nbsp;nbsp;nbsp;nbsp;nbsp;�ternum ene,amp; uerum Deum efl� Quicquidcnim cft,nec

�Didum habet, id neceffeeft uc/ *^1111 ^^?^^^�9��Ddoquidem hic inter Deum creatorcm amp;creaturamnbsp;H�j ^�^'^Diedium,fedquicquidexiftit,idautina'eatumeft autcreatum,nbsp;crcaiura eft. Si itacj� Verbum quod Deus dixit, creaturanbsp;� ^�Kfiquidem per Verbum omnes creaturse condit�funt,atcpitanbsp;'^Dum creator eft omnium creaturaruni)fequitur hocVerbum,uerumnbsp;Deum efle Jdq^ Verbum eft Dei filius,qui in tempore fadusnbsp;primo: Verbum carofadueft,hoc eft, ucrus 8lt; naturanbsp;^^^p^'^olt;^auseft

�ft k nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Euangelifta loannes fuum Euangelion aufpicatus

j^�'dcbcnedi�aIefuOhriftidiuinitateficait, IN PRINCIPIO B

verbvm, 8c verbvm erat APVD DEVM,amp;

P**^Ddpio apud Dcum.Omnia per ipfutn �^ftbnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fadum eft nihil� Teftimonium hoc firmiflimum �i

ft nbsp;nbsp;nbsp;eftjChriftum efte uerum et naturalem Deum� Nam id uer

Chriftus,quod caro in tempore fadura eft� pnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA�

. ��ohaecuerbanon oraueris explanare� Exceduntenimmoduluni VRBANVS.'

tantum, fed omnes Articuli fidei noftrg catholi c� exced�t ca Verum fi rationem tuam in obedientiam fidei tradere 8Cnbsp;PQtcSjfadle capies 8lt; intelliges omnia. Lon ge fecus hic fit quamnbsp;'\a '^^^^^��^nsfecularibus,ubires fenfibusamp; rationeante percipitnbsp;^ni Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quam creditor� Atinmyfteri)sdiuiniuerbi,intelledus

tis n nbsp;nbsp;nbsp;nbsp;nbsp;proficifciturexfide.iuxtailludEfai�cap.vij� Nifi credideri

*nteUigetis. Sed excutiamusamp;cxplanemusuerbaloannis� IN PRINCIPIO�

tioceft^Qjry, creatur�inceperuntaliquid effe, qu� ante nihil crant,� '^�nianteidprindpiumcreaturarum,nullumcratprincipium. Nihilnbsp;erat aliud adhuc q ua folus Deus,qui no c�pit eflc fed eft gternus�.nbsp;. VERBVM ERAT IN PRINCIPIO�

I^^Uain�C� Nondicit, Verbum c�pit in principio,fediameratapud Ola inciperent effe.Subftantia aut EiTentia dus no c�pit tumnbsp;^turn creaturisjfed aderat pr�fens ibi tum,cum oim rcrumaut creatura^nbsp;dientia inciperet, omniumcp rent efte ueleftentia c�pit per uerbum^'nbsp;ET VBRBVM ERAT APVD DEVM�

Extra Deum nihil erat,ideoc^ V erbura apud Dcum fijifle neceftc eft�

DE CONC,CHRI. Ad D ISC. EM�VM EVKl*� Obferua diligenter, quod Ioan nes difer�eamp; explicate didKVetbufHnbsp;apudDeuna : Nam hoc ipfo diftinde S� euidenter difcernitp��i���|j^nbsp;'Verbi fiue filq a perfona Dei patris.Si aliquid fuitapud Deum aot^nbsp;ditionem omnium creaturarum ergo non fuit folus. Quid fuitaut^nbsp;pud Deum;� Verbum erat apud Deum. Aliquid apud Deurnefl^nbsp;n� eft Deum folu efte.Ergo necefte eft id ipfum VERB VM alh*^Pnbsp;fonam efle,quam is Deus eft,apLid quern in principioerat. Setjui^^^'nbsp;ET DEVS ERAT VERBVM.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Seis Deum h�cuerba loqui Deut. vi. Audi Ifrael Dominus fterDeusunuseft. Siitaepunus tantum Deus eft, fequitur quod 1-'nbsp;ipfeeflentialiteridipfum uerbumfit,quodin principioanteomiies^nbsp;raserat. Vides htne quod hoc Verbum eflentialiter Deus ip^nbsp;quod Deus ipfe Verbum fit. Ita habesueram 8d naturalem diu�nbsp;Chrifti. Nam Chriftus Verbum eft loannisprimo.Et cap.viij'��nbsp;d�i dicebantad Chriftum, Quis es tu; Refpondit dicens. In pf*'�nbsp;quod amp;loquoruobis. -riv�^�cSSCc.

HOC ERAT IN PRINCIPIO APVD DBVM; Audin� hoc Verbum in principioapudDeufuifle, Deumcpnbsp;uerbumfuifle. H�c uerbadare fignificanterep probantamp;coniiinnbsp;unam eftetantum naturam diuin� ei�enti�,fed non unam amp;eandtn^Pnbsp;fonam,quamqj tarnenperfonamueRz Deum in principionbsp;OMNIA PER IPSVM FACTA SVNT.

H�cu�rba fan's probant nbsp;docent quod idipfum uerbumChn �

Deus fit amp; creator omnium rcrum qu�c� in ccclis qu�cp in Siomnes creatur� per ipfum falt;ftafunt,ergocitraomnemconf�?nbsp;fiam ipfefadus non eft, necin numero creaturarum qu�omnu^^nbsp;funt,fu�lt;^ principium �dfubftantiam per Verb�hab�t,coputarip�^^nbsp;Sequitur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

SINE IPSO FACTum EST NIHIL QVOD FAduni Siclegithunctextum D.Hieronymus.Sifineeonihilfadum endnbsp;modo potuit ipfe creatus efle aut fieri fine quo nihil fadum eftc Exnbsp;nbsp;nbsp;nbsp;gt;

nibus perfpicuumamp; liquidum eft,quod hoc Verbumuerus nbsp;nbsp;nbsp;nbsp;j jf,

tarnen ex fefe fed ex p�tre, nec� tarnen in tempore aut temporalitd'*^ �ternoamp;in�ternumextraomnescreaturas.

Cum itae� illud ipfum �ternu Verbum, Dei uerusamp; naturalis�*� humanam naturamaflumpferitjisq^fitlefus Nazarenus Chriftus, p.nbsp;Chriftus uerus Deus eft.H�cfane firmiffima amp; folidiftima fun t arg^^^nbsp;ta,amp; probationes irrefutabilesatC� illabefadabiles diuinitatis Chrifunbsp;traSabeIIium,Arriu,Eunomium,Martion�,Maniche�, Valentiu^^^^nbsp;Eutychen,Neftoriu, Apollinarem ,alioscp exc�catos amp; dementato^i^^i^nbsp;rendg hgrefeos autores,qui de his tantis t� celfis,tam longe

DIAL0S7S VRBAN, RHElt;3. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,4

^���3numcaptumpofitis rebus, non e fundarnento 8lt; f�rm�tatc ucrbi digt; uini, ede fanauas,ftultis amp; erroneis fpeculationibusamp; opinionibus rn/nbsp;lonis lug loqui'jtradlarc �i explicate uol�tes,in horribiles �C execrandosnbsp;modo hic ration�ducemnbsp;finbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tantum fequaraur,ei mordicus fide adhgreamus, id uerif

um die, perfuafifi�mum habeamus, iuxta id tantum iudicemus 8i lo/ dernbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;telido amp; pofthabito uerbo, rationis acumine ea perui

'xali � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;metiri comprehenderet^ uoluerimus, tum

oin aliumerrorem deueniemus,donec ueritat� prorfus amiferimus� diuinitatisChrifti.Pfalmoxliiq. diuinbsp;�cd P �^'^^���^sChriftijfpj'ritualeeiusregnum, amp;data fi'dcs Sponfgnbsp;im�xf^^^^fctibiturhisinteraliauerbis� SEDES TVACuelThro/nbsp;IN SECVLVM SECVLL VIRGA REGlNInbsp;fiuesequitatis fceptrumcft^Dbnbsp;bel, ^^^^u^ldiligis)lVSTICIAM ODISTI INIQVItatem

Deus tuns olcol�etici�pr� ��DUStuis*

uocatuerumDeum,Ethunc uerfum D.Pail ^o��, ��P^'obaturus diuinitatem lefu Chrifti Audis etiam lefumnbsp;magis 8d largius unxerit,hoceft,Spiritu fan donbsp;cumularit multo �i. infinito pluribus, maioribus 8cnbsp;'Minbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;confortes /pfius,hoc eft,credentesin Ch riftum. Id

humanitate cius, iuxta eamad�ternum regnum 8d facer fandum� Iuxta earn humanitat� habet Chriftusnbsp;focios, quos in Pfalm,xxi,fratres uocau Paulus item Rom�.�nbsp;r^tnnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P*'fratres. Secundum diut

habet cofortem ullum. Solus eft unigenitus gternusdei ri(Lnbsp;nbsp;nbsp;nbsp;autera uel fceptrum eius eft Euangclium : eo r�gn�t amp; regit

^%�e nbsp;nbsp;nbsp;nbsp;uirga diredionis uel diredum fceptrum �tern� amp; uer�

Euangelium contingit,nempe,fides in Chrift�,pcr qua fhunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;accip{mus,qui nos reda, n� per deuias amp; erroneas

''ditj nbsp;nbsp;nbsp;nbsp;dodring fed p er redam,comp�diofam,et nusq aberranteni

5duitam,ad ueram fcclicitatem,adDeumipfumducit� h,^(rnbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

? nbsp;nbsp;obrjcere Iud�i,non pofte diuinitatem Chrifti ex Pfalz

r ^ff nbsp;nbsp;nbsp;nbsp;nbsp;fuff�ci�ter probari,curn didio Elohim, iuxta dialedum

Dcum tantum fignificet, fed nbsp;Angelis �C ludidbu�

��t.Pfalmoviij.Item .-.Regumij^ k^en,j,n.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS.

�'itci � ��.��� Eloha Creaturis etiam aliquando tribui, fed in Pfal, n tantig oes euinc�t amp; prob�t infallibiliter et manifefte Elqhino

DE CONC.CHRI� AD DISC.EHAVH EVNT hic duntaxat fignif�careuerum ilium naturalem amp; �ternumnbsp;dicit,Deusfedesfiuethronustuus uelregiafedestua. Audin�nbsp;fedis fieriCEquidem hoc �ternum regnum fiuc imperium, autreg*�nbsp;desh�c nullius creatur� propria eft, fed uniusamp;ucriDriquiubgt;^_^nbsp;Scripturis dicit:Egofum Dominus. Ergo hic Elohim eft uerusilIf^ jUnbsp;ternusDcus,qui �rernamfedem habet. Eftcp hoc loco diuinitasCn*'nbsp;euidentiftime firmiftimec]^ probata contra pr�frados etiam ludafC��/!nbsp;chritlidiuini uelintnolint,conficendumeft, huncPfalmum de Chriftolo^li��* nnbsp;Porro Paulus etiam probatdiuinitatem Chrifti ex. fec�donbsp;pater ait ad filium: Filius meus es tu,hodie genui te.Quamuisnbsp;n�s pi] feu credentes in Scripturis etiam filq Dei uocentur,attamcn^..nbsp;ftus hicalio quodam modo,filius Dei appellatur. Nos fumusfil�^.nbsp;gratiaper lauacrum regeneration is c. Tit.irj. At Chriftuscfti^^^^l^nbsp;rus amp; naturalis filius ex Dei fubftantiaab �ternogenitus. Acpr^^f pnbsp;uam hanc Paulus fignificans ait, Adquemangelorumdixiiunq'J^*^'nbsp;lius meus es tu.Si nullo Angelo h�c uerba dixit, multo minusca 3^nbsp;modum homini ullo locutus eft. Angeloscreauit Deus creauitnbsp;amp; per uerbum percfj fpiritum regenuit, eaqp regenerationenbsp;lij grati�, fed ad Chriftum dicit. Ego hodie genui te. D.nbsp;commentarijsin fecundum Pfal.aithancuocem,Hodie, indicatenbsp;ficare�ternamnatiuitatemfilrj. Quanquam etiampoftit ilhnbsp;pheciadi(ftusuideri,quolefus Chriftus fecundum hominemnbsp;tarnen hodiequia pr�fentiam fignificatCatep in �ternitateneeptetef*nbsp;quicquam eft,quafi effe defierit,nec futurum quafi nondum fitgt;nbsp;fenstantum.�quia quicquid �ternumeft,femper eft^diuinitus�^^fnbsp;fecundum idditftum, hodie genui te , quo fempiternam g�n�r�t��nbsp;uirtutis et fapienti� Dei,qui eft unigenitus filius, fides fy ncerifl�m^ �nbsp;tholica pr�dicat.Sic amp; abalijs Bcclefi� ptjs amp; fanc'tis Do�oribus, Atnbsp;bio,Hilario, Cyrillo Chryfoftomo, pluribufcp hicuerfusinteH*?*'^^nbsp;Cit�tetiam D. PaulusHeb.primouerbaqu� extant.

ubi Deus Pater de Chrifto loquitur. EGO ERO El nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,i

IPSE ERIT MIHI FILIVS. Hoc proprie de Safomonedilt;lt;'Jj.^^ potuitjubiDeus Dauidifilium feu femepromifit quodnbsp;de uteroipfius.Circumftanti� enim textus euincunt de Chrifto^'nbsp;effe. Ac Paulus liis uerbis probare uult Chriftum eft� filiumnbsp;quamfinc ulJialij,amp;lIongefupraaliosfilios, Deumquehocad�^nbsp;Angelorumdixiftc, multo minus ad Salomon�. Quomodoautt�^^^^nbsp;fieripoteftaliter quamut Chriftus fit naturalis Deifilius. Siquidef�nbsp;ptio amp; nomenclatura fiJioR2 ex gratia nobis in Chriftum credentib-tt^^.^nbsp;tur, ficut loan n�s ait c^ite i. Quotquot aut Chriftum receperunt,nbsp;cis ut hceret filios Dei neri,uidclicet hi s qui credidiflen t in nomen gt;P^

DIALOGVSVR.BAN. RHEG; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y.

Item ex Pfalmo xcvi.adducit Paulus uerfum huncAdoratc eum on)/

eius. Verba Pauli hseefunuRurfumautem cum inducitCfcili fftPater^primogennum inorbemterrarumdicit: ET ADORENT,nbsp;OMNES ANGELI DEL Hie uerfus loquitur de regnonbsp;^nn'fti quod eft fupra omn ia tarn in c�lis quart in terra, quod per Euan/nbsp;gdion pr�paratur, per quod Chriftus mundo manifeftatur, per quod Sinbsp;^lundus ei h�reditate obuenit,quam h�reditatem pater ei in Pfalmo fe/nbsp;^ndo daturum recepiu Quanquam autem Angelica natura inter cr�a/nbsp;nobilift�ma dignitate ac pr�ftantia longealias prgcedit,tamen man/nbsp;,�tur ilh'su|.j^m^^{^gggj^(2Jhrifl:um adorent� Adorari autem honor eftnbsp;^�4^ifoli Deodebetur nec ulli pr�terea.ConfuIe Scripturas Si inueniesnbsp;Angell neminem adorent pr^terquam uerum Dcum� Apoca. xix�nbsp;��ODatitemPaulus Heb. primodiuinitatemChriftiexdedmo PfaLnbsp;funnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DOMINE terram fundafti,�i opera manuum tuarum

y f nbsp;nbsp;nbsp;nbsp;peribunt, tuautem permanesamp; omnes ficutueftimentum

^dem � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;opertorium mutabis eos Si mutabuntur. Tu autem

j^*pfe es SCanni tui non deficient.

Paulu,^ Pfal ^falmus hoc loco de Chrifto loquatur, id quod etiam ex totonbsp;qti�^'^�^argumento eius facile colligi poteft , uidelicet, quod Rex ille,nbsp;ges tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ipfius in toto mun do promulgarunt, ut genres amp; omnes rc

��am nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;timerent, quod is rex fit illeipfe Deus, qui ccclum Siterz

fundauiuEt licet creatur� pereant Si mutentur,hic tarnen it!nbsp;nbsp;nbsp;nbsp;fefe perman et,qui eft immutabilis,8i �ternus. H�c omnia certe

Dubium igitur non eft quin idem ille uerus deus ^��tapertotummundumannunciatuseftSitimetur.

firmifl�mum Si illabefadabileargumentum ad proban nominibus Dei diligenter obferuatis, quibusnbsp;de Deo loquitur. D. Hieronymus ad Marcellam decern no/

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;MuibusfcripturaDeumuocat,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. . ,

ij l^deftfortis.

lii .V^him iik f^lohc �ic/lDfOf.

* J

Hancuocem Septuaginta uerterunt,lt;i'w��M-t�f). Etdo�if/ Rabbi Aquila didus, uertit, exercituum. Sed Scripturanbsp;3Ut�;)^^^^dit,fummumillud nomen lehouah. Edonaiideft Dortinus

^donaiZebaoth,Dominus exercituum.

Pkaltiffimus.

P�,eheiehExodi, id eft,Sum qui fura.

Dominus,

-J

DE CONG.CHRI. AD D IS C, E M A V H EVNT , � ix Ithouah.H�cduo nominafignificantDeum tantum in fiwdiiinbsp;SEtcrna8lt;immutabilieffentia.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

X nbsp;nbsp;nbsp;Schaddai,id�ft fortis,per fe ucl ex fefe fuff�ciens 2lt; potens aa o

perficienda, uti D.Hieronymusinterpretatur. Sic uocatfeDcus, xvt|� EniElSchaddai. Id Hieronymus latine reddiditjEgoDei^^nbsp;potens. Septuaginta pro Schaddai uerterunt Siotf id eft Dens,nbsp;Nam ut maxime Schaddai omnipotentem fignificet,necpropti^^nbsp;tarnencum nemo praeter Deum fit omnipotens,redc reddiderunbsp;Nuncobferua quid Deus dicatEfaiaexlfj. EGO SVM,nbsp;JEHOVAH, HOC EST NOMEN MEVM, ETnbsp;MEAM ALTERI NON DABO,hoceft,EgofumuerusU'^^,nbsp;hic honor,hoc nomen mihifolidebetur,mihi foil copetunt,nbsp;tur�. Quod ft nunc e prophecis probari poteft hoc excellens �i 1^*^nbsp;Nomen lehouah Chrifto proprie efte tributum ,tum certiifingt;�^quot;^^j(e/nbsp;tiftimo argumento diuinitas eius probata eft. Certum hocefti^*�nbsp;fium, ftquidem hoc nomen lehouah eft proprium amp; eftentiaknbsp;Dei,nihil aliud fignificans quam unum ucrum Deum in fua dinii�* �j/nbsp;tiaamp; maieftate: Idquod niiilum ex decern illis�nominibu.s facit,nbsp;lum hoc nomen lehouah 8^ lah, quod idem figniftcatione eft*,nbsp;dem fententia, Eadem enimutriufep di�ionis radix eft.

. anna. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Qu� eft radix nominis lehouah, undeadmirandam hanefg��^^ nemhabet�

VRBANVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;0c'

OriturauoceHoiah uelHouah amp; Houeh,quguoccsftgnih^, brgisidem quod nobis Eft. Hoede nullarc diciturnifthabeatlijnbsp;tiamamp; fitaliquid. Seisautem, e librofecundo Mofi, ubi Dens^;nbsp;miffurus erat in /Kegyptum, ut filios Ifrael ex Aegypto in terramnbsp;educeret,quodibi MofesadDeumdicat: Ecceegouadamadnbsp;amp; dicam eis:Deus patrum ueftrorum mifttmead uos. ^^i dixcrint j,,nbsp;quod eft nomen eiusc Hic refpondens Dominus dixit ad Mofenpnbsp;efeher, eheieh, hoc eft, Ego fum qui fum, amp; ait, Sic dicesnbsp;Eheieh mifit me ad uos, hoc eft, qui eft miftt mead uos. Hienid^^i�,/nbsp;nomen lehouahdeducatur,uideliceta Eheieh. Eftautemtetrag*?nbsp;ton in Hebr�o,ideft,quatuor literisapud Hebr�os fcribitur,his*�p^iisnbsp;Jod,Hoe,Vau,Hoe,8lt;ifignificatfubfiftensuelquieft.SoIuscn^,^j0i',nbsp;proprieloquendo, itaeft, utanullofuam eflentiam habeatautio�' r,)isnbsp;Eft �terna,incomprchenfibilis,infinita,pcrpetua,conftans,imf�l^,nbsp;eflentia,nulloegcns,Suntamp;creatur�oinnes aIiquid,habentlt;^*^^^()C^nbsp;tiam, fed non habenteamexfe, feda Deo omnipotente creatore^^^^jS^nbsp;ich, is dat omnibusrebus creaturis fuum efte, is fouet, alit

DIALOGVSVRBAN. RHE�.

fcruatomnia. HincRabbi Daiu'dKitnchi ait, lt;5? ScriptUraDcumom/ nipoientcm ideo uocctlah,quod creator mundi amp; caufafit curmudus fit,nbsp;Sed nunc audi locos aliquot,ubi Scriptura Chriftum illo ipfo nominenbsp;lehouah,hoccft,Dei, compellet,amp; tumintelliges, cur Chriftusloannisnbsp;viq.ad lud�osdixcrit: Amen amen dico uobis, antequam Abraam naPnbsp;ceretufjEgo fum. Hicfe eodem nomine uocat, quo fe Deus uocabat Ehe/nbsp;ieh.ubi cum Mofeloqueretur Exodi.ii)�

DauidPfalmoxxirj.uocat Chriftum Dominum Zebaoth. Hebr�is cftlehouah Zebaoth,idcft Deus excrcituum, uelutiD. Hieronymusnbsp;Eribit Zachari� q.quod Septuaginta uerterintnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;id eft omni/

potentem. Non eft autem dubium in Ecclefia, Pfalmum xxiq. de Chri/ ^0 hctum elTcj�i Chriftum ibi Dornin urn Zebaoth uocari. Si igitur nonbsp;o�cnhocfoliueroSunaturali Deo com pet it, ergo teftimonium hoc indunbsp;^tatifTimum 8lt;iirrefutabileeft,Chriftumefl� uer� amp; naturalem Deum,nbsp;, tjoiequam hic contra adferre poftiint lud�i quantumuis pr�fradi �C

Zachari�recundo,Sic diet, lEHOVAH ZEBAOTH Ne AD GENTES. Hic loquitur Chriftus ipfequi anbsp;quot;^PstremiiTus eft in mundum,ut non tantum lud^os fed amp; Gentes uonbsp;fecfe Etiangelionin �ternum regnum fuum,eifc� falutcm conferret,nbsp;rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Zebaothjqu� uoces folum omnipotentemDeum

n,?^'^2achari�xiin. �B� TVM VENIET lEHOVAHDeus omnes cum eo aut tecum. H�c etiam de Chrifto dicunnbsp;aduentu ad iudici�, interpr�t� D. Hicronymo.nbsp;hune locum ficaccepit,uidelicet, q? Chriftus Deusnbsp;Uen?^V^ouah ille uenturus fit cum Angelis fuis,ficut Matth.xxv.Cumnbsp;*� gloria fua omn� fan�ti Angeli cum eo * tuncnbsp;��per federn glori� fu�.

Pj'op.xiiq.additZacharias.Qiri noafeenderintde familqsterrg bjQ }*^*^^hilem,ut adorent regem Dominu exercituum, uel lehouah Ze/nbsp;'�quot;etj fuper eos imber. Hgc loquitur Propheta de Chrifto nonbsp;hof^'^^*^*^s,nec Chriftum in Ecclefia pro fuo rcge,Domino �C Deo ag/nbsp;adorantibus.quod grauiflima 8C horribili plaga fit eospunbsp;^hlatafcilicetuerbidiuinipluuia. Quod amp;Iud�is accidie ,utitanbsp;^a(j^^'�f�flaccefcant,�^ pereant. Cum lud�um uideo,eumcp Scripturasnbsp;Deus,quam ibi raiferiam, quan/nbsp;horrendam infeitiam uidco 8daudio,dici non poteft quam hornbsp;eorum obdud� fint, quam immedi cabiliter finenbsp;��quam potenter Satan eos in erroribus fuis captos teneat. Habe�nbsp;k� ij

DEJZONC, CHR.I. AD DISC. EMAVM E7NT. p�ur�s locQS in hoc propheta,in quibus Ch rift us uerus Deusnbsp;nomine lehouah� Dauid quoqp Pfalmo quadragefimofexto ficnbsp;afcenfione Chrifti, ASCENDIT DEVS CVM IVBILO Jnbsp;JEHOVAH IN VOCE TVBAB. Nonne h�c clariffw�^nbsp;certilTima diuinitatis Chrifti teftimoniafuntC* Item Pfalm� Ixvij. .nbsp;Pr�parate uiam ci qui aduehetur fuauitcr. Dominus nomen eiustttCnbsp;ue DeusDamp; exultatecoram co� In hoc Pfalmo iterum Dauiddfnbsp;fto canit, quern locum ipfc Spiritus fan dus per Diuum Paulumnbsp;nbsp;nbsp;nbsp;i

rum quarto, de Chrifto exponic. Iterumq? hie elTentia le nomen D ponitur� Hebraea enim uerba haec funt� Solu lorocheb Baeraboi^nbsp;I AH fchmo* Hicut uides ponitur eilentiale illud Dei nomen *nbsp;quodeandem habet fignificationem cum lehouah� ItemEfaiuP�*��^*'nbsp;lehouah iudex nofter eft,lehouah Icgifer nofter,Iehouah rex noftc�'*nbsp;faluabitnos�

Hie Chrifluster Deus uocatur. Idin uulgata translatione pcrfpicueuideripoteft� Ea enim uocem lehouah redditam habetnbsp;nus,qu� uox generalis e!�,amp;: communis omnibus qs, quidomin'^j^nbsp;quod habent,quiq^ reg�t�C imper�t, lehouah uero folius Dei ptlt;�P^'jj,nbsp;nomeneft,necgcnerahs necalrjscomunisuti Dominusuocubnbsp;Propheta ante uatidnatus erat de ftatu�^condttioneEcclefi�nbsp;quod fub r^e fuo Chrifto fummam pacem,tranquillitatem amp;nbsp;habitura eftet� Etfubrje/t^i-noAoyiafjhanc, quod Ecclefiafithabituts^nbsp;iudicem jegislatorem �C regem,qui Deus ipfe Gt, �Z qui ipfcnbsp;amp; auxilium ferre uclit. Eft iudex nofter non qui nosdamnet,fed tfnbsp;be abiniurrjs impiorum uindicet, quorum itidem fedaharauont'^�^j^jnbsp;cft,nimin2 eaquadefcribiturPfalm.rj.ApprehenditedifciplinarOA'^nbsp;culamini61ium)ncquandoirafcatur DominusSi pereatisdeuia*nbsp;exardebit in breui ira eins. Tum iudicium be ira eins in incredulosnbsp;pios tantum f�uiet� De nobis in Chriftum credentibusdicit;nbsp;nesquiconfiduntineo�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�let*��

Eft be legislator nofter,fcd longe alius quam Mofes,qui ludjisiCj^j Dei dedit in tabulislapideis,nectarnen ealege ad ueram iufticiamWnbsp;cebat, non em poterat uirn efficiendi Sc pr�ftandi legem addere,nbsp;fterille legislatoramp;docet nos qu�re�a, fan Aa piaq? funt, amp;addit^,^-j^nbsp;nouum cor Spiritum fuum,quemadmodu.m per Ezech. xxxvi. p*quot;� .nbsp;Scribitenim legem fuam in corda noftra digitus Dei,ut cumahi^nbsp;be uoluptatelegem Deif�ciamus� qhCorinth.iq.Ierc.xxxi.

Eft 8c Rex nofter, quia regit nos uerbo be fpiritu fuo, d�fendit tljr nos ab omnibus malis temporalibus amp; �ternis�

ItcmEfai� liiij� confolatur Spiritusfantftus totam Ecclefiamd^^^^^

K J. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D 1 al O GVS VR B AN. rhe G ;

�OH confunden's ne(^ erubefces,quiamarittjstuus eft cjjj^. J'�lis. Nomen eins eft lehouah Zebaoth,amp; rcdemptor tuus,San/nbsp;�ifaeljDeus omnis tcrr� uocabicur�

�T nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifto amp; Ecclefia cius locutus eft. Paulus cnim do

Chriftusfit fponfusS^maritusEcclefi�Catholic�.

lehouah Zebaoth nuncupatur,id eft,Deus omnipotens. Et t) euamdiuinitatis nomine eumuocatElohe,qu�uoxitidemnbsp;pl, *�nificat,uti ante in decem nominibus indicauimus. Eth�cpronbsp;Apoftolorumtemporibus eftimpleta, amp; quotidie adhuc imznbsp;confitenturomnes pq in Chriftumcredennbsp;8^fide,quodlefus Nazarenusfit Chriftus Dominusnbsp;benedidus 8C laudandus in fecula. Amen.

Pturarcfertaeftbis teftimonfjsdenominelehouah. Audiamusitaq^ k�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^aP� Ecce Deus nofterifte eft quemexpedamus,^

*'��Q5.1fteeft lehouah CfiueDeus)Expedabimuseum,$dexultabi l�tabimur in falutan feu auxdio eius.

^bfo P*�ophetiacompetit proprie in Meftiam,is mortem aboliturus amp; t�ftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;erat in eter num, ut ante propheta dicit,amp; turn tempore noui

falutem adfertc uuk. Nuncenim eapr�dicatiofeudodrina ^ef� ^'^P^^totum mundum,ficuti Pauluspr�dicat i.Tim.i.Chriftumnbsp;Renifle in mundum ut peccatores faluos faceret.Et Petrus Ad.xv.nbsp;�j^^'^^detn modum concionatur,dicens: Credimus nos per gratiam lefunbsp;faluos fieri, ficut amp;: patres noftricrediderunt

Efai� XXXV. Confortamini amp;nohtetimere, EcceD E V S ^�Itionem adducet, rctributionis Deusipfe ueniet �� faluabit uos.nbsp;itidem loquitur de Chrifto, de quo earn amp; Cyprianusnbsp;contra lud�oscapitefexto. Nam ftatimfubiungitprophetanbsp;flic n^alfacula ea qu� Meftias gditurus effetin mundo, Acpr�cipitnbsp;Pai fandus omnibus ucrbi diuini pr^conibus, utomnes fpiritunbsp;. P^^'eSjhoceft, eosqui uerep�nitentiamagunt,qui ferio amp; ex animonbsp;pccatisdolent,8^ ad iram iudicium Dei expauefadi 8C anxi] contrenbsp;^^'^tjUteosconfol�tur, 8� Euangelium deChrifto diligenter amp; fedunbsp;^.^*^p^^^knt,quod Deus ipfe fit uenturus ut hoftibus noftriscommeriznbsp;'^Pphcium in fligat, n osqj lib�r�e amp; a peccatorum tyr�nide redimat.nbsp;iisuinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;plenitudine temporis,quo ipfe unigenitus Dei filiz

brn ' nbsp;nbsp;nbsp;nbsp;nbsp;P^foua ad nos in terras uenit, aftumpta humana natura,amp;

car P^^'^P^^*�^^^'^�ff'�3Hiortuuseftin cruce,8damorterefurrexit,eocppec expiauit,nofcp a morte 8d peccatisliberauir. Hocpr�ftitit nulnbsp;a lusqu� lefus ChriftusNazarenus uerus Deifilius,quiin plenitudinbsp;temporis faduseft homo: atqj ideo nomen hocconfolationislumm�nbsp;k ii)

DE CONC. CHRI. �D DISC. EMA7M EVMT. p�cniflf�mum habet, quo euna prophet� ante uocauerunt. Et Ang^quot;*nbsp;Matth�i primo nominatcumhoccu�am nomine Icfchuauellcfus.nbsp;dignum obferuatu 3dconfolatfoneplenum, quod h� propheti� h�tinbsp;nus c�memorat�,ubi de ope amp; falute loquuntur,qua a peccati'snbsp;hberamur,ibi utuntur ea ipfa radice feufchorcfch, unde fandifl�mu^nbsp;faluific� hocnom� Icfus deducitur. Veluti Efaicxxv.aitprophetaio'^nbsp;n Ujamp;xxxv.dicitjlofchaech em. Hg didiones o�s ueniunt et origin�nbsp;habet a �ofcha amp; Hofchja,id eft,ereptus,auxi'h�oefle,redimereetbbo'��^^nbsp;leremi�xxiq.uancinatur Prophetade regno Chrifti,eumlt;^u(X^nbsp;rum germen Dauidis,amp; addit, Vocabitur lehouah iuftici� noftr�:*/nbsp;eft nomen quod uocabunt eum Dominus iu�us nofter.Prophetai^^nbsp;loco de Chrifto �C regno eius uaticinari confi'tentur ipfi ludeoruna K�nbsp;bini, ut Rabbi Kimchi alqcp. Et Thargum feu cextus Chaldaici^� l jnbsp;Akemle Dauid Mefchiah de Zadika ia, hoc eft, Dauidi fufcitabonbsp;gam Meft�am ,hoceft,Chriftum iuftum.Hic promittit Deus Pnbsp;prophetam longe poft mortem Dauidis, germen feu frondemiui^^/nbsp;quod germen,ueram iuftiqam eriget �d producer. Hoc germennbsp;ftus. Eodemp^ loco indicat quod eius fit futurum nomen, uocat^l^^^ ;jjnbsp;Deum.PonitenimuocemiIJam fandiffimam lehouah. Hocteft�^jnbsp;erroris infaniflimi aceufat omnes lud�os �d damnatos Arrianos, fi*'���nbsp;moep etmanifeftiflimo argumento probat Sd conuincit Chriftu no�nbsp;turn uerum hominem,etribu Dauid fecundum carnem natum,nbsp;rum �d unicum Sdnaturalem Deum efte.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

S�penumero diccretememini, te in Scripturis inter breuesfent^^^^^ ac dida null� haberc q teeff�catiusprgfentiufcp confoletur, q .nbsp;Dnsiuftusnofter,uet GhriftusDeusiufticignoftrg.Hancfcntendanbsp;eirepreciofiflim��d chariftim� �dunic� dmeli�tu�, qd c�mutarclt;i�nbsp;aliquotmundoRt myriad�bus,fi t�tm�dieftent* EfTeem nucleumf�^�nbsp;Euangelfj. Quapropter rogo utea uerba dilig�terexcutias �dnbsp;UC �d ego preciofiftimi illius thefauri �d cimelij particeps fiam. Equ*^*'nbsp;debent nobis efte communia, cum mea quoc� fint ea qu� tua funt.

VRBANV5.

Curnon cum Paulo Philip.iij.dicerem. Qu� mihicrantlurt^^ bitratus fum propter Chriftum damnum efte. Quin etiam arhitrornbsp;damnum eftepropterexcellentiam cognitionis Chrifti lefu Domin'nbsp;propter quem omnia prodamnis duxi, habcoque pro reiedamenn^*^^nbsp;Chriftum Iucrifaciam,utc� reperiar in illo non habens meam lufHcwnbsp;lcge,fedeam qugperfidem eft Chrifti,qugeftexdeoiufticiamfiip^nbsp;uteognofeam ilium 6d potentiam refurredionis illius.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

Nuna�fflidio,nullusdolor,nunum quamuisacerbum uulnusan^ � ita animummeumperturbauit,�d excruciauit,u� me hoc leremi�o'dnbsp;nonre^f�

DIAGLOVS VRBAN� R H E Q.

Bonrecrcar�t S� refocillarit.Qu�cunc^ enim tentationis proce�la ingruit, S^sntacunc� afflidionum tempeftas exoriatur �i f�uiat, cum peccata mcnbsp;mortis horror animum c�cutit,cumgternf damnationis a anbsp;datus animo obfcruantur,ftatim hucrecurro,in hoccimelio habeo un urnnbsp;iHumHcroa,cjuiamp; uultamp;poteft ex omnibus periculis amp; calamiraiibusnbsp;Bieliberare,quiauerus eft Deus lehouah. EftSt uerus homo factus, ucnbsp;pKcatamea portaret,ut innoccntem Si fart�iff�mam uicam fuam,precio^nbsp;fiffimam mortem,amp; omnia fua pro me expenderet.

Curaconfdentiameaad defperationemuergens didt, q�omodoper-* Giftes coram Deo,quomodo �ternam mortem effugiesC Peccator es,pcc/nbsp;'atoris non aliud ftipendium Sd merces efl:,quam indignatio,ir3,af3i'5honbsp;anxietas tam in hac uica quam p�ft hanc uitam. His impetibus ��arietinbsp;l�ustentationum quafTatuSjConfugioad hoc didum,cimel�um me� � ecunbsp;adanchoramfacram.Hocdicftum meus gladius, h oc panoplia omnilcp arnbsp;'daturamea,hoc arx ilia meaforuffima eft, atep in h�c uerba prorumpo�nbsp;Fateoruerum effect eheu nimium uerum eft)me efTemifemmum pec/nbsp;�torcm^quantumattinct ad me�perfonam,ac proinde corameriium gra^nbsp;�iffimaqu�cp fupplicia fed Deus peccatoribus promifit, fe mifturum enbsp;^�'^peDauidisoermen iuftici�,quod Deusfit,Scpreterea quod etiamin /nbsp;^��afitnoftra.Hanc datam peccatoribus fidem fuam ante multa iam remnbsp;F^raliberauit Deus miflb ^bo fuo amp; nobis donato, ut cftec iuft(c?a no--bra.�quibus uerbis amp; Paulus utitur i.Corin.i.adhoc prophec� teftimoninbsp;iimhauddubierefpici�s. Quocirca ut maxime de mukis amp; mulciphcibusnbsp;g'-au.bufq; peccatis mihi fim confcius,nolo tarnen ideo de^ondere aim.

� in Baptifmo facrofandlo indui ChriftS, falutare Deeper quern F�eusfalutem nobis amp; promifit amp; prgftitit,is Chriftus extra omnem connbsp;�^�uerfiamfatisfuperc� iuftuscft,amp;cum meus fit, ut maxime peccatis o/nbsp;nuftafit p�ffopa, jncumpeccatorum feriam pocnitentiam egerimetnbsp;3g�ni,cum ex animo doleam me offendifte De�, habco quod opponatnnbsp;Peccatis meis,nimir urn eternam iufticiam,qu� gratuito mihi donatur,uinbsp;^dicetChriftuniipfum una cum pafttone Zi. refurreiftione ipfius. Hunc �nbsp;obtenderefumm� amp; feuer� ir� Dei ,amp; poft ilium ut uerum propiciato'nbsp;hum latere amp;tegerc poflum, at ita confiftere amp; permanereillabefadtatusnbsp;3diierfuspeccata,mortem amp; fpiritum ilium malum,quandoquidem innonbsp;J;'^tiaamp;iufticiaChriftiinfinita,�terna,amp;:inui�aeft,2lt;potent�oromninbsp;^^peccatis. Vita illius t�ta eft amp; t� infiuitafortitudineacrobore,utmornbsp;uiccrit Jn fumma. Nulla mens afrequi,nulta lingua explicate poteft,nbsp;S^3nt� fint iliac diuiti�,quantus thefaurus,quantaopulentia,quod Chrinbsp;Dei uerus amp; naturalis filius iufticia noftra fatftus eft.Si pro fc autnbsp;tiT*. iuftus amp; bonus ef�et^n�hil id prodeflet nobis. Nunc uero cum rneanbsp;iufticia fiat,qu�fo te, fi id firma fide apprehendo,fihocmihi perluanbsp;k iii)

DE C�NC. CHRI. AO DISC. EMAVM EVNT. fiffim�eftjquis me IgderetC quis terror� a�o incuteret;� qdadnbsp;me adigeretiAn n� c� Paulo t� pic gloriab�dusdicere poffuiB�^* (,jnbsp;pro nobis quis c�tra nos^Qui proprio filio n� pepercit fed pro no unbsp;nibus tradidic ilium,qui fieri poteft uc non amp; c� eodem omnia nonbsp;netCQuis intentabit crimina aduerfus eledos DeicDeus eft qui i^^7nbsp;Quis illequicondemnctCChriftus eft quimortuus eft, imoquf** f�nbsp;tatus eft,qui amp; eft ad dexteram Dei,amp; intercedit pranob�.nbsp;parabit a diledione DeiC Videquam animofum,quamfandei2lt;�*^j,7nbsp;dum pie pr�ferocem h�c fententia prophet� Diuum Paulun� rnbsp;derit,quantum illi animi quantum roborisaddiderit,uc nihil ornnln^^unbsp;formidaritjUt ad nullum malum expaucfcere amp; exalbefcerepotue�^'nbsp;non igitur amp; ego hoc dido nicerer, an non eo me obledarem,ed^nbsp;rem, recrearem �C fuIciremC Si Chriftus iufticia mea eft,Cutnbsp;poffunt n� mihi condonataefte euanefcere omnia pcccata mea,t^nbsp;ipfe cum Angelis omnibus iuftum mereputat propter Dominrnn^.^^,)nbsp;CHRIST VM: Coram haccnim infinita iufticia ^^,1/nbsp;peccatum reman et autrelinquitur,fed necefie eft ca euanefcerenbsp;gui, non aliter quam Cintillulam minu.iftima extinguitur innbsp;fimo� Quod li peccata ablata amp; extinda func, turn �d morsnbsp;fuffocata eft, utpiorummors fomnustantum fit, amp;expediiiftiu^�nbsp;hac uita mortali in immortalem Sd gternam uitam. Tum etiam ���j,nbsp;bet tn me iuris amplius Sathan,fed amidus iufticia Chrifti,fum nnbsp;h�res Dei,amp; in�tern um cum Chrifto uiuam. Sed quis innbsp;flbiles amp; ineffabiles diuitias Chrifti enarraueritC� Chryfoftomus ^5nbsp;quadamHomiliafuperloannem. Qui Chriftum habet,idem�lt;^^nbsp;diuitias apud fe habet. Habet enim ueram iufticiam quam oppon^^nbsp;Si iudiciodel,uer� uitam contra mort�,uer� falut� aduerfusd�nati^ 4nbsp;uti Paulus dicit, Chriftus eft implctiolegis:qut in eum credit,isiuft^^^^.

Ex hoc dido leremiptantafiducia, tanta fed fandafuperbia,�^�^, animus Paulo addituseft,utquafi medium oftenderedigitummott^�.^j^nbsp;catis amp; inferis audeat,i.Corinthior�decimoquinto, dicens.�Mof�nbsp;aculeus tuusC Vbi tua inferneuidoriaCAculeus mortis pccccamoi�C^nbsp;tia peccati lex. Sed Deo gratia qui d�dit nobis uidoriam per D001'nbsp;noftr� lefum Chriftus.EcceficChriftus iufticianoftracft,eiufcp^��nbsp;Si uidoria depeccatts,morte. Si inferno nobisdonataeftjUtpropi'�^^.^^nbsp;ftra fit,uteamnobisuendicarepoftimus.Outinamomnesqui Chr�nbsp;menprofitentur hocintelligercntSicrederent. ANN^'

Bone Deus quam eflemus lon�e beatift�mi, fi h�c tampr�cb^^,^�^ preciofa tam quot;^ns-�sxim�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uerba Deipcnitusanimisno*

figereSi altiftimein pedora noftra demirtcrepollemus.Erit didu mihi quocp Aiof� longe omnium preciofilTimum Si

DIALOGVS VRB AN, RHE G.

DE VS mihi prccor fidem qua id femper feruem in pedorc meorepofigt;� wm,dare dignctur Amen� Sed cur dicfliones Hebrakas Edonai Zidnbsp;J^ennureddis, Deus iuftici� noftr�,acnonpotius,Iuftusnofter, utinbsp;habet uulgata uerfio�

VRBANVS;

Quidam legerunt Juftus nofter. Verum cum Diuus Hieronymus ex Hcbr�olegerit,iufficia noftra,malui ego fie legere� Plenius enim eftnbsp;ffficadufcp �i plus habet energi� ad cognofeendum CHRISTVMnbsp;ad confolationem noftri� Sic amp; Spiritus fandus per DiuumPau/nbsp;btn reddidit i. Corinthiorum primo: CHRIST V S nobisnbsp;*^118 eft a Deo fapientia,iufticia,fandificatio Si redemptio, ut qui glorianbsp;^�rin Domino glorietur�

Habemusteftimoniadiuinitatis C H R I S T I alijs etiam locis, '�tEfai� nonoj�bipropheta CHRIS TV M uocatEl,equonbsp;fit Emanuel uel immanuel^Efai�feptimo� Quam uocem Spirinbsp;^^slandusipfeinterpretatur Matth�i primo, Deus nobifeum� El enininbsp;br Deus� Qiiamuis autem proprie �'gnificct fortem,attamennbsp;ai� feptjf^Q nono fignifkat uerum Si naturalem Deum,quiperfenbsp;^'^duimus omnium Si fortitudo ipfa eft� Septuaginta quoe� fie reddi/nbsp;^Utit 9t�(f '1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;icJ eft, Deus fortis� Extac item teftimonium diuini/

Ch R I S T l Zachari�tertio� Etoftendebatur mihifacer � ^���^gnusjehouahjftanscoram Angelo Domini, Si Sathan ftabatanbsp;eius utaduerfaretur ei� Et dixit Dominus ad Sathan, increpet tenbsp;^oininus�

Qinlehouah uel Deus,eft unigenitus Dei filius ipfe, utnbsp;nbsp;nbsp;nbsp;nbsp;�ngeli apparuit pr ophst�,8i f�pe etiam Angelus appella�ur,

liof nbsp;nbsp;nbsp;nbsp;Angelus magniconfiiq, CQuia ex magno Si �terno con�v

Chr f}adnosinmundummiftuseft.)Hic Angelus fidcli uocatur nomine illo proprio Si unko ueriSinaturalis De*,lt;nbsp;quodnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lehouah� ha habes ex difertis his Si claris uerbis,

ftim nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fitucrus Si naturalis Deus* Horum atq^ huiuhnodite/

^diuraperte acdiferte Deusuocatur, plufa � autcnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;adducerem, fedubiq^ obuiaultro fcfe tibi offercnt� Sunt

quibus diuinitas CHRISTI �d(Jitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P*^obatur Si demonftratur, licet Nomen Deus non femper

ilIeiKf''� �t �iexpreflum : Circumftanti� tarnen euincunt potenter quod dia* IScriptura in eo loco loquitur,uerus Deus fit,utEfaigxlii)�nbsp;Saixz'quot;'- EGO EGO SVM lEHOVAH , NEC EST^nbsp;Tj'^ATOR ABScj ME.

�^dicit Deus ipfe nulluin alium Mofehiam liber�torem aut �luato

DE co NC. C H RI. �D DI SC. EMAVM EVNT. rem enequamfefolum.Ec nomen hoc Saluator in iieteri �inouoT^fJ^nbsp;mento ubic^ perfon� Chrifti etiam tribuitur.Scquitur igiturquodCnnbsp;ftus uerus quoc^ fit Deus aut lehouah. Hoccp tcftimonjum cuindtnbsp;probat n� minus diuinitatem Chrifti, quam fi exprefl�s amp; diferds uef*��nbsp;Deusappdlarctur.Namcumperfonam principis prouina�alkuius *nbsp;regionis indicare �C fignificare uolo, tum idem cft Sgt;i. eodem redit�gt;J^ inbsp;Ccun,Hicftat nacuralis amp; bfreditarius Dominus amp; princepstcrrgh*^*�^�nbsp;fiue,Hic ftat is cuius eft tota terrafiue prouinda h�c,aut, cui ex Dd o��nbsp;dato tota h�cregio fubdita eft.Si itac^ tota regio aut DucatusillcnuH*nbsp;alterius eft,quam illius principis, qui eum regit, turn utriufc^ orat^nbsp;cadem eft fcntentia. Si nullus af tus liberator aut faluator eft quaninbsp;unicus, Si(� ChriftusunicuseftfaluatornofterjtefteScripnirajamp;^nbsp;ccflecftChriftumefteDeum. Hoe necefl�riofequitur.

Itemleremi� decimo feptimodicitScriptura,MaIedi�ushooioHj confidit in hominc.Et Efai� uigefimo odauo. Ro man or um nono. jnbsp;credideritin curaCChriftum^non confundetur. Etloannisterad� *nbsp;credit in Chriftum habet uitam �ternam. Totum EuangdiU(fl�'^�l'^gnbsp;fidem in Chriftum. Eft aiitem fides opus primi mandau,quodndl*�nbsp;turquamunicoamp;ueroDeo. Siigiturin Chriftum credendumt^�^�Jnbsp;quotidie Symbol um fideinoftr� r�citantes dicimus. Credo in Ch*'quot;nbsp;lefum Dominum noftrumSde. certefequitur eumuerumdTeDtoo^jjjnbsp;Nifi cnim uerus Deus effet, turn Scriptura non mandaret utdiuinO�^^^|nbsp;honor exhiberetur. Verum cum exigat ipfumaffid honore diuino�^nbsp;feefteum Deumefle. Vtloannisquinto.Pateromnciudidunidtnbsp;lio,utomnesfilium honorent,ficutpatrem honorant.Honoratut^^^j^nbsp;pater fide,diledion e,timore,fpe amp; inuocatione,cum in cum credit�^nbsp;diligitur,cum timetur,cum in eum fpes omnis reponitur,cum inuot�nbsp;hif�^ fimilibus.Hiceft honor diuinus. Eodem honore itaep

amp; fiIius.Ergo eft Deus. Eiufmodiargumentorum multa co�igirf J utiuidemus in Hilario,Ambrofio, Auguftino, in primis auteniin^J^,/nbsp;lo in quatuordccim pr�daris�d fan�il�imislibris, quos Theamp;tiroO�nbsp;fcripfit, contra Arrianos.

Efai� undecimo extat quo^j teftimonium de diuinitate Hebr�us fie habet: GENTES CHRIST VM INQVIft^^,flnbsp;uel de ipfo interrogabunt. Septuaginta reddiderunt Gentesnbsp;(Chriftum^fperabunt. Loquitur autem hic de radiceIfai' udnbsp;cft,Chrifto,quodomnibusfetendumeft, quodnemoinf�ciaripotnbsp;Quod fl igitur Gentes in Chriftum fpemfuamcollocaredcbent,nbsp;nullum alium fpes figi debet quam in uerum Dcum,quandoquidci�^nbsp;lus alius poteft aut uulc faluarc, fequitur Chriftum effe uerum

�IALOGVS VRBAN- R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cd

^�uiufcemodi argumcntorum refertus ed Euangdifta loani�es, �ndc ^^*�3 Chrifti diuinitas e diuinis ipfius operibus probari poteft* loannis wnbsp;pater mortuos fufdtat �i uiuifkat fie amp; fifius uiuif�cat quos uult.nbsp;ei�eDeum. Excitarecnim mortuos ad u�tam, opusnbsp;�nftnit� potenti� quod nemo pr�ftarepoteft nifi ucrus 8d naturafisnbsp;Cumuero Chnftusmortuos ad uitam reuocet ficutpater,hoc eft,nbsp;Potentiapropriajequitur eum ef�e uerum Deum�

loannis quinto. QVAECVN^ PATER FECERIT ITiDEM amp; FILIVS FACIT. Hinc fequitur patrem�^nbsp;eiufdem effent le^nature, amp; potentig elle. Ergo fili'us uerus eft deus,nbsp;cr��t quam pater. Ibidem.Si'cut pater uitam habet in femetipfo,ficnbsp;creatur� quoque uitamnbsp;^'^usfed nonexnobisipfis earn habemus, uerum habemus earn anbsp;O donatam ex gratia. Pater ueroc�leftis uitam habet in femetgt;nbsp;fill �pnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ETen tl aliter fit ipfa uita ,ncc accepit earn ab alio. Nee d�dit

tg P �^uitanijUti dat earn creaturis,ut anten� habuerit uitam, aut fine ui/ Nihil minus.nbsp;lub(^ �^.�^�^�'^habetfiliusin diuinitate,fedgenuitfilium ab �ternoefu�nbsp;^^^�afiueeffentia. ItaPaterfuamfubftanciamanemine fortituseft.nbsp;iilf�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;filius cft,id ipfum eft amp; habet a p�tre. Pater qui ipfa uita eft

*1118 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;filium oenuit, qui itidem uitain femetipfo eft,uti Augufti/

/'bamp;ChriftusdliUeipfe Deififius,ideoc^ amp;Deusueruseft.

SVM RESVR/ I�d- yO amp; VITA. Hine quotpfequitur eum effeuerumDeum,nbsp;�^^��Eicat. Quodnon creatur� fed Deipeculiareac

decimojdicit Chriftus, Poteftatem habcoponendiani/ di�p p^^'�'jamp; potcftatem habeorurfus fumendi earn. Id quod amp; fecitnbsp;uirtute a mortuis refurrc/nbsp;Pot�Q �^^dfuinum opuseft,idcpfibiuendicaiactribuit,dicitenim.Egonbsp;Eabeo amp; c. Refurgemusamp; nos,fed non poterimus ipfinosnbsp;^ia J?�'^gt;fic�t Ch riftus (e ipfe refufeitat, fed Chriftus fua propria potennbsp;It�j �^te nos excit�t.

b%i ^Eriftuseftomnipotens. Omnipotens autemnulluseftpr�ter uerum Deum .Ergo Chriftum uerum Deum efle neceflc eft.nbsp;efle probat Paulus Philip, tertio, ubi dielt:

Transfigurabit corpus noftrum humile ut conforme gloriofojfecundum efficatiam quapoteft ctiam fubqcenbsp;tfi. '^nia .Ergoomnspotensfit,acproindeetiam uerus Deus neceflcnbsp;^^Eari� xfj, dicit Deus : Ef�undam fuper domum Dauid amp; fuper

DE CONC.CHRf. AD D I SC. EM�VM EVNT. fc�bitatorcs Hierufalcm fpiritum grati� 8lt; precum, Si afpidentnbsp;quem conf�xcrunt.

HIC Deus ipfc loquitur� Dare enim Spiritum grad� proprium opus cft� Ac idem ilie Deus unus dicit fe confixum aut transfoffumeuf^'nbsp;An non id Chrifto in cruce pendentiacciditcloannisxix.cap.ait: Vnquot;�nbsp;militum lancea laius eius fodit, 'Si continuo exiuit fanguis Si aqua. Cu'��nbsp;Deus Si homo una tantum in Chrifto pcrfona fit, ideofcripturapfop^nbsp;perfonalem hanc union emhacorationis forma acphrafi utifolct,uN�^,nbsp;rinth .q.Dominum glori� crucifixerunt* Non enim perfonaChriu'�nbsp;ftrahcnda aut diuellendaeft,necdicendum eft,Chriftus homopaHi*�^nbsp;pro nobiSjChriftus homo transfi'xus eft,fed Deus Si homOjUnahstcP^*^nbsp;fona. Dominus maieftatisautglori�crucifixus8iiransfixuseft. .

B fundamento ueteris Teftamenti diuinitas lefu Chrifti in nouu � ftamento ubic^ probatur Si confirmatur� Adorum xx� ,

AttenditeuobisSicundo gregiinquouosSpiritusfanduspo^ � pifcoposad regendum Bcclefiam Dei, quam acquifiuit fanguint*��^�^^^

In hacc uerba commentatus Beda ait. Non ueretur Paulus nbsp;nbsp;nbsp;nbsp;.

guis Dei, propter union� in duabus naturis Domini noftri lefu propter quam Si dicitur filius hominis qui inc�lis eft. Defiftatw^?� ,nbsp;ftorius h�reticus diuellerefilium hominis afiIioDei,necipfeduosnbsp;Chriftos l�ciat.

K�r� tMfdc nbsp;nbsp;loannis primo ait lohannes Baptifta Chrifti, Bgo uidi Si jp

fum,hunceflefih'umDei.Hic notandum, quodetiam annotauic o� lus,fuperlohannem, quod Graecus articulus, clareindicctillamnbsp;oul��iSiv � perfonam Chriftum,eflcipfumDeifilium, Si peculiar! quoda^nbsp;tjosTSiou,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Nosfumusfilq Deiexgratiaadoptati,atChriftuscfi^^^fjj

eus Si naturalis Dei filius ex Dei patris fuftantia genitus, qui typ� ex legis pr�figuratus Si fign ificatus eft, quiqp in prophctai'un�nbsp;mentis annunciatur.

Joannisiq. Sic Deus dilexit mundum ut daret filium nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

turn, ut omnis qui credit in eum non percat fed habeat

Super b�cuerbaaitSandus Cyrillus. Planehisuerbis y tura efts fignificat. Siquidem nccefle eft, filium Dei nnigenituu��^^^j^jnbsp;fimiIem,Deum efte,qui no deforis filiationis,ut nos,habeat dig�*nbsp;fed illud ipfum uerc fit quod dicitur.

Item loannis x. dixit Chriftusad lud�os. Nemoouesmeas patris mei rapiet. Ego Si pater unum fumus. �ud�i ideo cutnnbsp;dicebanuTu homo es,Si Deum tc facis. Hie probe intellextf unt quot;nbsp;cum Chriflus Deum uocaret patrem fuum. Si cum diceret, egonbsp;unum fumus,quod fe uerum DeunfSi dei naturalem filiumnbsp;nbsp;nbsp;nbsp;-pit,

qui patrifimtiis fit,quemadmodumSi Auguftinush�cuerbaesj^^^j^j-g

DIALOGVS VRBAN- RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cl

'^�annisxx, uocat Thomas ChriftumdifertisucrbisDcum, di'cens l^^fninus meus amp; Deus meus. Hiciterum nos commonefadt Di'uusnbsp;fingula uerba in Gr�ca Ii�ngua,in qua Teftamen/nbsp;�Rj znbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;obferucmus. Habencautemfic Gr�ca*

Viracp uoxamp; Dominus amp; Deus fuum habetartiz bo plane intdligi Si coi�igt potcft,quod Chn'ftus non upcetucnbsp;Uo�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dcus,eomodo, quo AngebSi magiftratufungentesDq

pcculiari modo*Si proprie. Eft enim uerus Sc natura ^^'t�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;prolixum fit omnia e loanne redtare. Hoc autem fdto, qgt;

^^taii Euangelion in fingulisferrnccapitibusacuerfibusnihit diuinitateChrifti. Quapropterte moneonbsp;magnifacias, ex animo �mes, diligenter legas ac

P

\ ait, Deus antepromiferat Euangelion perprophctas do ^ciipturis fandisjde filio fuo. Hic quoq; peculiar! quodam mo/nbsp;P�tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;filium ut naturalem fiIium.Rom,ix.ait Chriftum

efle,quantum attinet ad carncm,8i Deum in omnibuslaudan/ V. Amen.

' H C sppafitionemglorignbsp;� yd 8i feruatods noftri kfu Chrifti.

'�t�{l� ' �^*n�Chriftuscum effet in forma Dd nonrapinamarbitratuseft *^ih/?�l^�3lis Deo,fcd femet ipfum inanioit forma ferui fumpta , in ffznbsp;hominum �nftitutus figura repertus ut homo.

Hq�P�In Chriff O inhabitat plenitudo omn is deitatis corporaliter, su�iTheophtIadus cxponitjubftantialiter uel effentialiter,itaucnbsp;peffoua,necduofintfilij Dei,fedunusdeifilius,

eiusiefu Chrifto. Hic eft uerus fiit�Q. ^ita�terna. Longequidemplurafuntde ueradiuinitate Ghrinbsp;cum infiniti fit 1 aboris �d temporis omnia comme/nbsp;^�hisin pr�fentiarum fis contenta,nbsp;ANNA

multa,8i alias edam f�penum�ro audiui te di/ ^firifti prolixis Si multis concionibus probantem ac ftabilien/nbsp;tabula tollere necfincm facere pote8,cum de hocloconbsp;dicendi fefe occafio Si opportunitas offert,

, VRBANVS,

^%9 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fpiritualium exiftimaucritfortaffe,�namafondi

fumpt�effe. Sedmoneoteetiam ,jj*^��^^Vxor,neidinducasanimum tuum,necputf�remhicaginbsp;^S�ii admpdum momenti nec leuiter Si perfuiidoric hune art�/

DB CONC.CHRb � D D IS C E M A V M E VN T cu�umaudi'asSidifcas, fed iamrccitata teftimonia penitifTime animowanbsp;infigas.Eicnim diuim'tas Chrifti Iefu,fummus necenarius fdtuanku^nbsp;luselljcumcp Spiritus ille malus, mendaciorum patcr,in fuismembrisabnbsp;Apoftolorum temporibus temper euertereamp;eripercnobisconatuseft�nbsp;cMfl� diub Oppugnauiteumillistemporibus quibusIoannesEu�gelifta etiainnii'��nbsp;nitM It qwb. uiueret,perprofligatifI�m�malici�S^impietatis perdnifflmumncbulo^nbsp;oppugnetur, Cerinthum. Poftea per alia fua membra obc�catos con feeleratoi^nbsp;uer�pietatishoftes �rrium,Euzoium,Achillam,Eunomium,Paul'J�^nbsp;� Samofatcnum. Nuncoppugnatperinfanum �Cfanatic�illudgenus^nbsp;minum Anabaptiftas. Attende itaq? obferua diligenter nemincni P�nbsp;luftif�cari amp; faltiar �,n ifi credat Deum ipfum factum elTe hommeni,^^nbsp;num uerbum,quod apud Deum crat, Dei naturalem filium, natut�^^^^nbsp;manamin temporeafiumpfif�e,Creaturamnon elle,fed�ternuni^^i^nbsp;torem uerum Deum. Hoc qui non credit,eum in peccaiisfuisinnbsp;mori amp; perire neceffeeft.Neep enim habetueram uitam qu�

� bum �ternum,Dei filius,extra quemnullauerauitacfr. Ineofol^ eft,SiIefus Chrildushomoduntaxaceffet,nec Dcusipfe,fic uebur*^^^nbsp;tas Chrifti pro fe una d�taxat perfona cftct,fine Dco,tum a peccatis�nbsp;teamp;infen'sliberare nos non pollet, ut maxime eftet fanctusSC ab'^nbsp;peccati labe immunis� Nec propheti� implet� fuiftent, quxnbsp;quibufdam myftcrqs ac typis, fed tarnen firmis �C minimenbsp;acproprqs SCappofitiflimis, uel apertis etiamamp; claris uerbistd^,^.^nbsp;Deum uerum hominem futurum. Sed uide mihi h ic peftimi ilbi^nbsp;leratiftimi ueteratoris, fpiritusilliusperfidi,callidiftimasartesnbsp;QuiafeitDeum non inaeniriextrahanchumanitatem Chrifti,ft^*nbsp;manitate Chrifti duntaxat,ideo conatur h oc errore implicarenbsp;homineSjUtChriftum non credant uerum elle Deum,quonbsp;toresDeumextraChriftumqu�rant,necunquam inueniant. Cnbsp;errore circumuen tus creditChriftum hominem duntaxatefie,neci�nbsp;Deum,is nullum Chriftum,nul 1 urn faluatorem aut !iberatorcin,nbsp;redemptoremjOullam uitam,breuiternullumDeumhabet, ring�dnbsp;fibfjpfi Chriftum aliqucm qui nufquam eft,qui iuuare amp; liberatennbsp;tcft,amp;: Deum extra Chriftum qu�rit,ubi inueniri amp; ^pprehcnuinbsp;non uult. Hinc fequitur quod is homo �ternam damnationetnjnbsp;nequeat. EtinhoceftSathan,hoc molitur,hucomnesconatusa^^0/nbsp;ut in �ternum exicium fie nos pr�cipitet 5^ perdat. Caue itat^ tib^*nbsp;dus adfinemfuumproperat, ad Cataftropheniamuenit,finis eius^^^^cnbsp;Sathan�c^fuumiudiciumamp;damnatio imminet, idcoepomo^�Vnbsp;�apidem,nihil non molitur �t machin3tur,nulla non captat conl* gt;nbsp;n�s uires explicat,ut Chrifto St in Chrift�credentibusnoceat,ut^'j^[,((|jnbsp;ftum baptizatos fal fis erroneis doclrin is hgrcfibufq^ feducat,a

p�r�culum anim� confjdat� Nihil minus,nihil �gn��s fert bjj �3nam amp;puram de Chriftodo�rinam.Vigilandumeftiracpno/nbsp;unquamoratio �C exercitium uerbidiuiniintermittendum�

5. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

�^hus amp;gloriaDeo in�ternafecula. Video, Dei gratia?*^ benefit 4��^3n�i referat hunc articulum bene cognitum 8lt; alte animo in/nbsp;h habere,cumcp liberis noftris feduloinculcare conabor. Bonenbsp;momenti res eft,diuinita/nbsp;^hrifticrejereCSatiuseffetabnegare infeftashabereomnes cr�a/nbsp;cocli Si: terr�, ac fatius effet mille etiam mortes oppetere,quam de dtnbsp;fk�l�nico apiculo dubitare. Sed perge amp; proba alteramnbsp;hfifti natiuitatem qu�in temporefuit cum uerus homo ex Maria per /nbsp;P^uauirging nafcerecur.

VRBANVS.

, ^^frnpora�i Natiuitate Chriitiaudifti nonnihil fupra quo^,ubi de Chriftusnafci debuitamp;ldeMariabcnedidaDeig�nitricelonbsp;utnus,8^ uaticinium Efai�excap.vij.quodfilius Mari� lefus uocannbsp;^^SElietIiYjr,^gj^ygjjj-jgQ^j2)eusnobifcum,amp;uaticinium Miche�exquinnbsp;explanauimus. Plura deea natiuitate habemusEfai� nono,nbsp;h�chint.

�,1,WnATVS est NOBIS, FILIVS DAT VS est CVIVS PRINCIPATVS SVPER HVMERVMnbsp;VOCATVR ADMIRABILIS, CONSILIVM,nbsp;FORTIS, PATER AETERNITATIS, PRINCEPSnbsp;VT MVLTIPLICETVR IMPERIVM EIVS amp;:nbsp;A n ^VLLVS FINIS. SVPER SOLIVM DAVIDnbsp;III ^^EGNVM EIVS SEDEBIT, VT CONFIRmetnbsp;AMpS CORROBORET IN IVDICIO amp; IVSTICIAnbsp;�^UO VSq? IN SEMPITERNVM. ZED VS DO/nbsp;EXERCITVVM FACIET HOC.

Cil n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chriftinon tantum temporalis natiuitas

* U nobis proponitur,fed amp; minifterium,regnum,amp; totius admini/ ationisregni ipfius ratio. Principio dicit natum nobis puerum , amp; Fi^nbsp;amp;quicquideftnbsp;facit amp; h abet,id propaterna uo�untateDeinofirumnbsp;**� falutem amp; emolumentum ceffurum, nobis miferispeccatorinbsp;tisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;feruiturum,qui in hunc mundum e carne cum pecca/

ide nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��^h:imur,filij ir�,miferi peccatores ex utero matris, atque

tasf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sed hicnafcitur tails filius,cuiusnatiu�/

ho ft nbsp;nbsp;nbsp;�^undaeft,plenabenedidionisS�falutis, amp;nafciturnobis,

�utnqbis commodet,nobis falutem amp; omnem felicitatem adferat�

DE CONC.CHRi; ad D �SC. EMAVM �VNT.^ Ut per iilud a fordibus �d l�nquinamentis noftr� carnalis exnbsp;taris mundemur,regeneremur,iuftificemur �i. feruemur,

apud Germanos per muka �am fccula in fefto NatiuitarisCHRw

uocecanic*

fj^�n�in^deinfo l�belt4gt; vit� Reborn l}cittc/voit eyner lt;nfcttbcrU(b vrt� �rmen kutcit/werc vn� blt;�6nbsp;0:eboMt/fo weren wvr abumalvcrlom ! bas

I nbsp;nbsp;nbsp;34^ Cl?:t|�/b46 btt mcnf4gt; 5�bom btfl/bcb�t vne

Hoc elt, Puer lande infinna uehendus amp; nunquam fans lauda�us� die nobis eft natuse uirgine illibat� form� ac pudiciti�, *nnbsp;bis miferis morta�ibus.Quod fi puer hic nobis natusnonnbsp;ferrimeperfiflemus. In omnium falutem ,adomnesiuuandosacli^^^nbsp;dosnatuseft.Eiaergo dulcilTimc Ie(uChrifte,melIiriffimepuer,^l^nbsp;ftra caufta hucce demififti ut homo fieri dignatus fis,rogamus tenbsp;nide inferorum nos lib�r�s ac tuearis* H�c eft fentenria cantilenanbsp;Germa nic�,qu� ideo a me hoc loco inferitur,quod uerbisnbsp;(�mis �C perfpicuis nucleum amp; fummam huius uaricinij Efaiacinbsp;tur,quodlt;�maiorum noftrorum pietatem ^ueramin ChriftU��^

. libri�

Primo canit hicEccIcfiaf3ncta,quod fit nobis puer miferis motti� folario natus,ac confitetur quod propter nos noftra caufl� natus lif* �nbsp;ipGus caufl� uei propter fe non opus habuifl�t ut nafcerctur.nbsp;eget Deus creaturaC'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jili

Secundo confitetur amp; pr�dicathicEccIefiafrudum nfuni natiuitatis, uidelicet, falutem noftram, Nifi enim puer hic natusnbsp;nos in peccatis manfifTemuSjUec nos ipfi liberarc potuifl�mus,ftd �i�nbsp;mein �ternumomnes perqffemus.

Tertioconfitetur quod hic faluator feu h�cfalus omnibus conty Quod amp; Simeonconfitetur Luc� fecundo, dicens : Viderunto^^^*nbsp;falutare tuum,q jod paraftiante faciem omnium populorum.nbsp;reueiauonem gentium �C gloriamplebis tu� Ifrael, Et Paulus f \iii^nbsp;CHRIST VS lefus d�dit femeripfum �ri'Aufo|v prccium redeo^rnbsp;pro omnibus.

Quarto, canit Ecclcfi'a deregno amp; potentia Chriftiamp; ram human itacem amp; diuinitatem pueri lefu, eumc]^ compel lansnbsp;ftataper nomen ipfius quod eft lefus,id eft,faluatoruel liberator,nbsp;nos ab ^ternadamnationeliberet amp; tegat.Hocipfo confitetur euinnbsp;regem efleamp; potentiftimum Dominumpeccari,mortis amp; inftt^^''nbsp;celle eftitacp eumuerum etiamDeumefle,incpilliusmanuacpnnbsp;efte noftram falutem,eumquefolum pofte nos feruareamp; a fupp''^^nbsp;henn� liberarc.

b I� G L o V s V R B A N. R H ;e lt;3.

ANNA; '._2 r

. QuHeftautemquod ProphetaEfaiasdicftprincip�tumenein hume/ fjsip�us/

VRBANVSgt;

Vl'difti ne unquam fmagincm pueri lefu fie pidatn ac fi defeenderet e coclisad Mariam,amp; geftantem in humero crucem�'

ANNA � �'

yidif�pe. Signif�catur autem iUius pafl�o?

VRBANVS;

Sed quid aliud geftauit in cruce iua,quam nos miferos amp; perditos pec Wesuna cum grauiffima farcina peccatorum noftrorum, teile Petro Unbsp;*^3p.ti.8lt;:Ioannisi,Hic eftagnus Deiquiportat peccatamundi� Eftbonbsp;'Ile paftor,quiouem perditam amp; errantem qu�fiuit, 8i inuentam innbsp;humeris domum reportat,Luc� decimoquinto,Nos quoc^ regnum feunbsp;P�'�dpatus Chriili fumus,. Vocatenim nos Petrus regale facerdotium,'nbsp;id eil, populum qui in lucrum acceilit, uel populumnbsp;pfcnliarem Chriili� Chriflus eil lapis �xf07yv'��^,id eil,fummus angulanbsp;�^'suel in fummo ponendus angulo, cui reliqui lapides omnes, fpiritualenbsp;��ncium,hoceft,Ecclefia Cacholica innititur,amp;incumbit. Ecclefiaeinnbsp;�P� Chriftum �dificatur,fuper firmam 8c folidam Pctram,Pfat exviq;

JJnaeixviq.Ephefiorum

textum Efai� Chaldaicus fic reddidit� Ipfe,Choc eil, puerile/ gfi^infefufcipie^uteampi'�ilet�^ impleat� Hictextus certeegrcg�Smnbsp;joniolationem continet. Nelt;^ enira corruptaSi peccatrix natura ullisnbsp;legemdiuinamimplerepoteiljRomanorumviij* Dodrinanbsp;'��dpicns tarn celfa, tarn magna,utprgftarc homo 4-�xiko� non poffit�nbsp;inTr^^mittit Deus pater diledum filium fuum Chriilum,ut legemnbsp;impleat, atq; ita ipfe omaibusin Chriilum credentibus ucnbsp;P'etio Legis fieret, ut, licet peccatores efl�nt, propter Chriilum ta/nbsp;��^putarenturetiam iuili coram Deo,quafiipfi legem propria fuaiuftinbsp;����pIcuifl'eiK^utc^ nobis Spiritum fandum promereretur aedaret, quinbsp;�^tam,uulncratam amp; coruptam naturam fanaret,reformaretacreilauranbsp;^iUt^ ipfa legeiY, prgilare poiTct, fine quo Spiritu Meffi'g nullius faculnbsp;'seitlegem implere. Nunc fequunturfex infigniapulcherrimanonbsp;quot;quot;quot;�fiuettelipucrileft,.

eil,mirabilis,admirandus,mirificus, uel �jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Et certe mirabilis eil perfonafua, mirabilis eilinfa/

quot;IS, amp; mirabile regnum habet, idt^ mirabiliter regit8^ d�fendit� illius mirabilis eil, quia uerus eil homo, amp; nihilo fecius ue/nbsp;etiam amp;�ternus Deus� �dmirandoctiam modo nafeitur, nimirumnbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 �i

DB CONC. CHRI. AD DISC.EMAVM EVNT. exuirgine, dira uirilem opcram. Omni'a opera ei�us funt admira^nbsp;Puer annorum duodedmdefcendit in difputatiom's arcnam ainali�nbsp;mis amp; dodifl�mis Rabbinis Hierofolymitanis in Tcniplo.nbsp;rilem �tatem atdgifletcdiditfigna miracula ea quae nemo facerep^*nbsp;r ac,uti Nicodemus Ioann is irj.dicit: C�cis uifum reftituit,furdisnbsp;audiendi reddidit, malos fpiritus e d�moniads pepulit,leprofos tn^fnbsp;uit^omncs morbos ac languores fanauit,mor�uos ctiam inuitam reuonbsp;uitrpaudspanibusmulta hominum millia dbauit amp; faturauit:nbsp;mari ut quiefceret, ac protinus fedata tempeftate quieuit, peccatanbsp;nbsp;nbsp;nbsp;nbsp;,

corpusamp; animam fanitati reftituit,amp;cum ultro propter nos morte^^^^jl petiuifi�cja morte propria uinute refurrexit. Sed uide rnihi quamnbsp;modo nos a Sathana libcrare in fuum regn um perducere uo;i*�nbsp;Mortales homines a morte liberaturus,amp; illis uitam �ternamnbsp;mortalishomo c�ijdt fein mortem,in fepukhrumponitur,$lt;^nbsp;ufcpdicm in monumento iacet. An non mirandum fummenbsp;Quid mirabiliusǒls eft per quem �ternam uitam habuuri fumus.w Hnbsp;prophet� Euangelion tefl:antur,amp; Paulus i. Tim.primo uoca^^nbsp;geiionChriftipromin�oncm uit� in Chnfto.Confule nuncnbsp;nem, quomodo h�cconueniantinter fe,, quod rexnofterregnunij^^^nbsp;inchoaturuSj�d fuos redempturus,eq^ malis omnibus Lbcraturusd^^^^^nbsp;tremam calam itatem fc con rjcit,omn ibus femalis, affli�ionibus,ro��^^f^j/nbsp;lrjs,acdenippmortiprobrofi(Tim�cxponit, Nos dicaturusfitp^^t^nbsp;mus,nosadfumm� glori�acdignitatis faftigiumprouedurus,'nbsp;mascontumeli3S,opprobriaamp; ignomini�fubit,fccp interlatroncs*^^^^^nbsp;aff�gi patitur. Promittitfeuires nobis additurum contra omncsB^nbsp;cumnihil ipfeuirium exerueritcontrafuoshofics,fed abhofhbust^P^^ynbsp;uindusjflagellatusjcoronatus, crucifixus amp;occifusfit* Breuit^**�nbsp;mittit fe nobis laturum auxilium,cum ipfe in cruce exclamet,nbsp;Deus meus quarc me dereliquiftiCDixerat q? is qui in ipfum crcdet^^nbsp;tern uifurusnon effet in �ternum,amp;:morituripleinq?monumenii��j^nbsp;conditur* Hicfirationisindiciumaudiremus,ftatim dfceretcuni^nbsp;pha 8^ comit� eius, Nos fperabamus cum cffe ilium redemptorcmnbsp;qui nos omnes liberaturus effet. Atqui ipfe iam moritur.

liberabitnos mortuusC� Quomodo potcft �ternum habereregni^^^i ocdditur� Vides nomen Pcie non fine cauffa huic pueroinditutn� |-jjgnbsp;nomine refert Iefu,id cft,faluatoris,is amp; ucre eft,uerus eftfaluatof �^j|nbsp;rator,quiex omnibus malis nos lib�r�t. Etficilli uifumfuitnbsp;paupertate �ternisdiuitrjs bearet,per contumcliam amp; ignominiatfl Hnbsp;paffus eft,nos ex�ternaignominia ad�ternos honores Sifgloria'^j^^/nbsp;iieheret, per fuam infirmitatem, �ternam nobis uirtutem amp; robuf^^

DIALOGVSVRBAN. RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_

fct�per mortem fuam �terna uita donaret noftramc^ mortem fua morte totam aboleret. H�c fecit omni�,8c facit in nobis quotidie,cum nos Gbinbsp;conformes facit,hoc eftjcum nos facit infirmos in caifne, fed fortes in fpi/'nbsp;ntu:uiles,humiles contemptos,gt;t�0�fH-lt;^T� �C 7i^i4-�/i�7a,qti�fquiIi3Sco/nbsp;cam mundo, fed uafa organa glori� coram Deo� Sic permittit nosnbsp;�i�orijUt ethnici putent nihil eflc difcriminis inter Chriftianum amp;nonnbsp;Chnfti'anum,! urcam aut Iud�um,fed tarnen morsnoftra preciofa eft innbsp;confpe�ueius,necrelinquitnosin morte. H�c certe omnia longe ma/nbsp;�^J'na,mirifica amp; mirabilia font operajonge omnem captum fen fuum, ra

amp; intelligentie excedcndajonge omnem uirtutem,robur 8^ opera ^�onem natur� foperantta.

Alterumnomen elf, lOBTZ, id efl:, Confilium. Cum hicPele nos ^'^mirabilitcr ducatacregat,percp crucem amp;ignominiam adgloriamnbsp;� ciero ignorantes,rudes,pufjllanimes et meticulofi fimus,ideonbsp;c cnicabiliter ctiam nobis confuIatS^ fobueniat. Nequenbsp;'^bcultatis acuirium noftrarum eft,ut in cruce 8^ in perfecutioneper/nbsp;���flus. Quomodo autem confulitnobis*:' Longe aliter confulit quamnbsp;��aus. Mundus confulit utcrucem amp; afflidionem fugiamus, uite/nbsp;innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;8c nos ulcifcamur. Sed CHRISTVS confjcit foos

afflicliones 8C cracem, cofqus ibi utaurumin igne Si for/ proSat Si purgat, fed confulit tarnen Si confolatur illos amantifTiznbsp;loannis decimofexto dicit ad Apoftolos : Bono animo fois�nbsp;mundum. Et paulo ante dixit � Plorabitis Si lamentabimininbsp;U�Q contra gtudebit. Vos motrorc afi�iciemini, fedm�rornbsp;^^***Jertetur in g3udium,8i gaudium ueftrum nemo colleta uobis.

qu�fo aliud eft tota Scriptura facra quam affluentiffimum,� l^.^fl�mumquepharmacopolium,undead omnia morborum , ca/nbsp;malorum genera, remedia pr�fentift�ma Si confolatioznbsp;*�orii Si folidif�im�peti poflunt, ficuti Paulus teftatur Roma/nbsp;^�'�th quinto, ubi ait : Qu�cunque pr�fcripta font in no/nbsp;S�j.. ^o�rinam pr�fcripta funt,ut per patientiam Si confolaticncmnbsp;tijc fpem habeamus. Si c� Isenim qui in Scripturis loquiznbsp;poteft Si nuit iuuare Si adefl� femper, ucrbumnbsp;lt;^^cto hunt qu� promific. Confolator cft,nbsp;n^^.P3�}icletus ipfc S P1R1T V S S A N C T V S, qui eft Spiritusnbsp;^ierfj'^^^amp;cnus inlibro Sapienti�decimo fextocapite: Domine nequenbsp;malagma fanauitnos,fedtuus fermoqui fanatomnia.

duodecimo ait lonathas Pontifex ad Spar/ Nos ludaei focietate Si amicitia Geotium non indigemus,ha^nbsp;t iitgt;

DE CONC.CHR�'. A D D IS C, E H A V M E VNT

bentes folatio fandoslibros,qui f^tin tnanibusnoftri�s� Qu�fotc^''� anxie�as qu� affliclio, qu� enimn�,quaepericulatantaeflepo�^p^nbsp;in hoc mundo, quantacunque Tint, contra qu� D E1 ucrbum,nbsp;cum illud amp; facrofandum Euangclion, nonpr�fentifl�masjohon*nbsp;mas,ueriffimas Si uberrimas confolaooneshabeat acfuppcdiKt^^nbsp;non tantum corporale fed Si �ternum auxilium in eo promittatur�nbsp;Promiffionesautem funtper CHR.ISTVM rat�, firmaejf�^nbsp;Etiam Si Amen� Silegeris 8i rclegeris omnia omnium Philolopquot;nbsp;rum ethnicorum monumenta C qui tarnen fummo ftudio hucjnnbsp;bucruntjSianimumtotumhuc intenderunt, utconfolationctn abfl*��nbsp;contra mortem inuenirent ) nihil in fjs reperies quo te ucre conlonbsp;poffis� Omnis illorum ars , omnisfcientia, omnis fapientia,nbsp;nbsp;nbsp;nbsp;�

la rem�dia qu� conquifierunt, minus etiam funt quam ni h il uel a� has fententias Matth�idecimo� Nolitc timere eos qui occiduntnbsp;pus ,animam autem occidere non poGTunt. Hic habes immortalit� ,nbsp;anim�,dequaethnidnon fecus loquuntur,quam de coloribus^�^nbsp;oculiseft orbatus� Sed h�c uerba non Philofophusaliquis/^�^ ,nbsp;na ueritas Si uera uita CHRIST VS ipfe loquitur roanni^''^�lquot;nbsp;Omnis qui cr�dit in filium Dei, habet uitam �ternam� Etnbsp;cum in nouiffimo die. Hic habes refurredionem carnis, de qua ,nbsp;Gentes Si totusmundus cum uniuerfa fapientia fua nihil fciueruntnbsp;no. Age igitur fi quis uel in agone mortis effet,uel grauiffimarui^ Pnbsp;fecutionum Siafflidion�tempefta�bus impeteretur,uel confeieoti^�nbsp;rimisdoloribus Si terroribus propter peccata uexareturSi angcretui'�nbsp;ubi uel duas has fententias fide apprehenderitSi animo alteacnbsp;fixeritjtum inuenitremedium,hinc ueram habet Si uberrimamc�io* ,nbsp;nem. Habet enim remiffionem peccatoriim,Si certam fpem uit�nbsp;�mo iam habet uitam �ternam,quia eft in C H RIS T O Si Chril^JJ^Snbsp;in ipfo. Hoeprofedo uerum con filium eff. Siquidem omniumnbsp;num confolationes Siconfilia fruftrantur, nec in ueris Si fummispnbsp;culis aut neceffitatibus iuuare Si liberarc nos polTunt, necconimnbsp;At confilium DOMINI flat Si manet in�ternum. Etnbsp;Pater Matth�iundecimo ut hune confiliariumaudiamus^ubiait:!^nbsp;audite.

Hanc uocem loetz uerterunt Septuaginta, Angclum magni jjj infignientes GHRISTVM egregioSiappofitoepitheto,amp;P^^^nbsp;remillititulumtribuentes. EftcnimChriftuslegatus�iAngclus^nbsp;gno confilio Trin�illius unionisSifandiffim�TrinitatiSjeftqut^nbsp;na fapientia patris.

Teriium Epitheton feu nomen puerieft EL.Significat autem

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;robiir�'

� .

robot,furtitudinem.uel Deunt, uti amp; Septuaginta reddider�i3t�.t ideftjDeusfortis. Hocnomencontinetfummam confolationem.ojgnnbsp;ficatenim quod Chriftus non tantum confulat nobis uerbo Euangetnbsp;fedadfitetiampr�fcnSjSi iuuetpotenter,pt'�ftetlt;^funimafideeaqu. inbsp;uerbo promifit, Donat enimSpintumfanlt;flum,c|ui dat nobis noeninbsp;tonfirmatnos in uerbo ut mordicusamp;conftanter eiadh�reamusb. niiinbsp;�nwr,uti pctr� alicui folidiffim�nbsp;nbsp;nbsp;nbsp;in omnibus aduerfis ac c alamitan

^usaduerfus omnes hoftium incurfus 8lt; iniurias confiftamus,�^ t�ndetn

DECONC. CHR�l AD DISC^ EMAVM EVNT^

Efai� vq.uocatur Maher fchalal id eftjaccelcraprgdarijquafi�^^*^�^ uelox praedojitem Hasbaz, ideft, feftinafpoliare iiel feftmans .nbsp;Nos eramus uenundati fub peccato mifcri ferui Diabo�i Rom. vp � I 'nbsp;rannidc fuatotosnos premebatamp;uexabatprolibidinefua,nbsp;Ibi uenit gigas ille forti fli'mus,amp; Leo detribu ludijChriftuSjComn�^^nbsp;pr�Jiocuniredore tenebrarum,quimortis poteftatemhabebat,��*^nbsp;riam obtinuit,perqp mortem hoftis uires fregit, nosCp e tyranideeius^nbsp;peratosin libertatem afl�ruit,iuxta illud loannis viij.Si uosfiliuslib^�nbsp;ritjUere liberi eftis.

Quintum nomen efi: ABIAD,id eft. Pater in�tern urn uel perpetuo pater,patcr in fecula. Ex hoe nomine cognofcitur amp; intdl�S*^nbsp;mifericordia,clcmentia,pietas,ac bonitas puert huius erga nos,quoo^.nbsp;iielit efletalis Rex inter fuos uel in populo fuo,ad cuius maieftatenio^nbsp;pefcan t, tr�pident j contremifeant, amp;expauefcantpn,fed paternunii*^nbsp;animum geret,paternoamoris affedu nos compledetur, fummanbsp;acfolJicitudinenosfouebit,alet,tucbitur, Vti pius amp; indulgenspat*^nbsp;naturalibus iftis ftorgisafFedus eft in tenerrimedi�edumfiliumfuuf��nbsp;ilk defiliofollicituseft/fempercogitans quomodoeumalatjquon�^ �nbsp;pic amp; f�nde cducetamp;^inftituat,formet,doceat,caftiget,regat,tueaii�����nbsp;fcndat,amp; ad haerediratem inftruat amp;paret. Ita facit amp; Chriftusnbsp;gno,nihil hie aliud eft quam njy�x, nihil aliud quam ftudiumpropen*� .nbsp;mum,nihil aliud quamaftedusardentiflimi uerepaterni innos^o�^*nbsp;aliud quam amor uehementiflimusamp;flagrantiffimus, nihilaliudnbsp;cura amp; follicitudoaffidua pronobis,nihilaliud quam fumma bentnoanbsp;infinita in nosbeneuolentia.Sed longemaximum 8dinfinitumtaiuu�nbsp;fcrimen eft inter terrenumpatrem amp; interChrift�patrem,muItoniagt;oM�nbsp;multo meliora,multoardentiora apud hunc funt omnia quam apudKf*�^,nbsp;numpatremetiam indulgentiflimum, amp; fuorum amantiffimum.nbsp;renus pater non *sT)f7�quot;,amatquidem liberos fuos, curam illorumagit�nbsp;aht, fouet, educat amp; format eos. bed ea cura amp; follicitudo, ea bcncuo^nbsp;Ientia,eadiligentia terrenorum patrum temporalis eft, ncc potcftdiii^nbsp;turna perp�tua efte. Et f�piiTime fit ut cum maxime flip ope amp;nbsp;(ilio patris opus habent, turn cos cogatur relinquere, amp; ex Ltnbsp;migrare. CHRISTVS uero Temper , perpetuo , inartU^^^nbsp;aut �ternus pater eft. Semcl enim duntaxat pro flips fuismortui�^e ,nbsp;nee moritur amplius. Et filios fuos neque poteft neque uultnbsp;deferere. Et poteft amp; uult eos alere , fouerc � curare, cuftodirc,tunbsp;cri hic �i. in �ternum. Prteparat hic eos fibi in pecultum amp; h�*�^ �nbsp;tatem , ut poft hanc temporalem uitam, etiam cum ipfo uiuant amp;nbsp;gnent in fuo regno in setern um. Et h uc pukherrime quadrat

D I AL o GVS VR B AN. RHE g; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;4

P^^g�nta, qui uocem Abi ad reddiderunt Pater Tuturi feculi, �el fut�gt;' j ut fignificarent myfterium gloriof� refurredionis omnium innbsp;KIS T V M credentium, in ueram amp; �ternam uitam,in qua tumnbsp;�P^*�te8lt;:palamreueIabiturac confpicietur in quanta gloria amp;dignitatcnbsp;pij, amp; quam unice eos amarit,quam eoscomplexus, quatam coR2nbsp;cwamegeritCHRISTVS* HuncitaquctitulumChriftiquift^piu$nbsp;���niortis agoneferuct in corde fuo ,amp;inuenietuberrimamconfolatio/nbsp;^�ii.Scitenim tum quod Cbriftus non tantum in bac uita,fedin gternumnbsp;'Spater futurus. Id quod Paulus probe tenebat amp; tarn perfuafumhabe/nbsp;tarn penitus cordi fuo infixerat, ut magno amp; infrado animo in ipf�nbsp;^ottefuent acdixerit Philip, i. Cbriflusmihiuitacft8lt; morilucrum,nbsp;^�pio diHolui SCelTe cum Chrifto. Cur non �C nos cupimusdiflbluiCnbsp;nonmoriendi cupiditas nos incellit qui fit quod mortem expauefcP.nbsp;cur uelad mentionem mortis exalbefcimus amp; inhorrefcimuscCertcnbsp;^��aaliaeftcauira,quamquod fcriptur� non conftanter amp; folide credPnbsp;quodfideimbecilli Scperexigua pr�diti(umus,quodcphancccelcnbsp;amp;diuinamconfolationem uiui uerbi Dei, ubi Chriftus uocaturpanbsp;f �ternum,non tam alte in animos noftros demittimus, non fic medinbsp;j *�^habemus,nonfjc intelligimusjnec t� firmiter crediraus,quam,Pai*nbsp;� '^I'oqui non tanto pauore concuteret nos noftra pedoraJi crederemusnbsp;J^�ftniusqualis amp; quantus Dominus,Rex,uita, amp;pater Chriftusomnbsp;^crcdentibusfic.

^^wumnomeneft SARSCHOLAM, ideft,princepspacis, Chrl habet regnum in quo eft fecuritas,pax �lt;� tuta omnia,nihilin co pengt;nbsp;�:^hamorte,Sathana, amp; omnibus calamitatibusamp;malis. Hoc tantumnbsp;hic labor eftjUt in regnum eius perueniamus amp; in eo maneamus.Sinbsp;^^'^���gnofumus,tum nihil eft pericuh �tum fumusextraomnem teli i�/nbsp;tianbsp;nbsp;nbsp;nbsp;nbsp;pt�clare nobifcum agitur.Si nospeccatum pungitin confdeti

�^hriftus ftatim adeft d�fendit nos,is peccata noftra in fe fufcepit 6^ P�3uit�fadufcp eft ipfe iufticia noftra, is deleuitCuti Paulus ait ColoflT,nbsp;Jlt;undo)chirographum, quod aduerfus nos erat, contrarium nobis pernbsp;amp; illud fuftulit e medio affixum cruci. De hac uera amp; fpiritualinbsp;tnultis in locis Scriptura loquitur, ut Romanoru quinto: Pacem haznbsp;. ^us cum Deo per Dominum noftrum lefumChriftum, Peccatum no�nbsp;fecerat, ficut amp; Paulus eodem cap.ad Romanos, nos uocat,nbsp;, ^hriftusipfepeccatis expiatisDcum nobis reconciliauit,itautnonnbsp;�sautiudex,fed pater efte nobis uelit.Romanoru quinto : Si cum ininbsp;diemus, reconciliati fuimus Deo per mortem filrj eius, multo magi�nbsp;^ouciliati feruabimurper uitam ipfius. Non folum autem hoc,ueruninbsp;*�'^�loriantesin Deo per Dominum noftrum lefum Chriftum, pernbsp;'l^^nuncreconciliationcm aftccuti fumus, Eph�ij. Nunc per Chriftum

DECONC. CHRI. AD DISC. EMAVM EVNT. lefum uos qui quondam eratis longinqui * propinqui fadinbsp;nbsp;nbsp;nbsp;nbsp;Jt,

gui'nem Chriftijpfe cnimcft pax noftra.Hgc igitur uera cum pacem habemus cum Deo per recondh'atorem amp; mediator^*�nbsp;ftum� Quid iuuarctnos,quid prodcflTcttotiusmundiamp;omoi��^nbsp;rarum pax amp; am{cit�,ft Deus iratus effet amp; inimicus nobisCQp'�nbsp;autemnocerenobis,quanosueneuiffimainiunaaff�cerepoteftto^nbsp;dus amp; uniuerf� creatur�,fi Deus pro nobis eft,fi pax nobis cumnbsp;fi nobis Deus bene uult, ft nos Deus tuetur, qui curam noftrinbsp;nbsp;nbsp;nbsp;nbsp;J

diligentiorem amp;follicitiorcm quamindulgenriffimuseriampatcrfi^ litiffimi^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

Sedaudis nunc quod bane pacem cum Deo habeamusperChm cum in Chriftu credimus,ut nosquolt;^ diceren�cpoffimus.Sinbsp;nobis,quis contra nosCRomanorumviq. EtPfaL exxi. Nondorn^-j^nbsp;dormitat qui cuftodit Ifrael.Quapropter etiamfi iiabemus afflilt;^*��nbsp;mundo^Ioannis xvi. ueram tarnen pacem habemusin Chriftonbsp;t/�f Sc ��s�vo-z�ii{3,nofl:ro SarfchoJam, id eft, pads prindpeft^P^^^dinbsp;nobis apud Deum patrem impetrauit amp; promeruit,datcj nobisSp�^�*^nbsp;fuum, fpiritum pads, ut amp; cum proximo noftro pacem ha(nbsp;Opcat nobis pacem fuam loannis xiiq. Pacem, inquit, rclinquo �1���nbsp;Pacem meam do uobis, non ficuc mundus datamp; c. D�fenditnbsp;ne ulla nos iniuriaafficianthoftes noftri, utque tuti SC extra omnep^�nbsp;I urn fimus.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ,

Ex his epithetis feu attributis aut titulis Chrifti multa myfteri� ob uandafunt, ut, quod uerus homo amp; uerusedam Deus ficquodmo^*^^nbsp;dumfiteijcum puer nafcatur,fcd non in morte manendum,cumnbsp;regnum habiturus Ct. Hine clariffi'me amp; fortiflimeprobaturrefurf^ inbsp;Chrifti Sd noftra.Nos enimqui in Chriftum credimus Chriftimm�nbsp;hgreditas amp; regnum fumus 8lt; erim us in gternum. Filius pro nobisnbsp;amp; exauditus eft. Pater ftlium nobis donauit, apud eum manebimus tonbsp;ternum ufi^.ManCo amp; domidlium diuerforiumcp noftrum pridemnbsp;turn eft. Et Chriftus ait loannis xvij.Pater uolo ut ubi egofum, ibi�Pnbsp;mefintquos mihidedifti.

InfequentibusuerbisuaticinaturPropheta Efaiasde�terno gnoChrifti,quod id futurum fit longe maximum,cum rex fuctwusucnbsp;lud�orum tantum fed Agendum per totum mundum fparfaru gt;�nbsp;fubinde regnifui pom�ria propagaturus fit ufe^ad diemnbsp;quodt^ id iuftida amp;; iudido fit adminiftraturus, firmaturusnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.(g

rus amp; in pternaufqj feeu�a conferuaturus.De qua parte uadcinijiUO Deo,plura dicam in dtulo De regno Chrifti.

Vbi igitur �C quomodopuer iefus natus fit,fupra audifti cum t^P remusuaticinittm Miche�excap.v.amp;cxij.cap.Luc�.

t

-P I � L o GV S -V R B AN. RUE �, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;~

Natus efl: Chriftus in Bethlec luda in Decembri, mec�ia hyeme*�edt/ ^smlucetnfafctjsinuolutusinpr�fepspofituseft� Nonenim lofcphonbsp;^Mari� locusuacabat in diuerforio, Hancfacrofatldam amp;auguftamnbsp;J��tiuitatem IcftiChrifti pr�dixeruntSandiprophet�,uti audifti,amp; po/

Angeli ec�lo Paftoribus nundauerunt,Luc� rj .ubiAngelus dicitJ ^^timeatis: Ecccenim annuncio uobisgaudiummagnumquod futu/nbsp;eft toti populo, quia natus efl: uobis hodiefaluator qui efl: Chriftusnbsp;otninusinCiuicateDauid, Et fubito fada eftcum Angelo multitudonbsp;c�leftis laudantium Deum Si diceniium, Gloria in alnflimisnbsp;^^jinterrapaxjhominibus bona uoluntas* HancnatiuitatemChriftinbsp;inuulgaruntpaftorcsquiuiderant. Teftesetiameiusnbsp;Kj, �p�tatis acceflerunt Stella in oriente 8^ Magi ab oriente Bethleem uflt;^nbsp;Simeon amp; Aniiain Templo puerum ilium falutisomnisnbsp;pr�fentiam promiffi Mefli� contcftati funu Hocnbsp;eonf�tetur,pr�dicatgt;amp; decant�t nunc Chrifti Ecclefia pertotumnbsp;In Omniloco nomen DEI pradicatur, amp; glorificatur,ubt/nbsp;�n knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;annuiici3tur,quod falus noftra lelus Chriftus ian�

p^leemficnatus,hocl�tatur,propter hocgeftft amp; exult�t ucrum le/ eft,Catholica Ecclefia. H�c enim natiuitas omnem f�licitanbsp;�Wem,amp;:confolstionem adferu

DE F VGA CHRISTI IN AEG Y PT VM.

. nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA;

^^^dhabent prophet� de fuga Chrifti in Aegyptum^ VRBANVS.

gt;hv� ^^^h�us cap.rj.fcribi�Cum magi ab Oriente ex ludga reuerfi effent fuam,non reflexi ad Herodem,digrefl�s illis, apparuit An/nbsp;iT�^ ^omini lofeph in fomnis dicens : Surge amp; affume puerum acma/nbsp;�gt;^fugein Aegyptum,�^,eftoillic,donecdixerotibi,Futurumnbsp;^�^�^Hc'^od^squ�ratpuerum adperdendum eum.IIIe ueroexd/nbsp;n.�^�^pftt puerum �d matremeiusnocftu, fecefl�tin Aegypt��lt;nbsp;obitum Herodis, ut perficeretur quoddidum fueratanbsp;�^0 per Prophetam dicentem: Ex Acgypto uocaui filium meum�nbsp;?rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cap .xi. fie habet �i. fonat: Cum adhuc effet

f3d,dilexi eum, amp; ex Aegypto uocaui eum, filium meum, mentionem fade Ifraelis, hoc eft ludaicipopuli fili}nbsp;4^�^ Deus populum Ifraeliticum dilexerit. Hocnbsp;raaximis b�n�fices. Nam eos, ut pater filium.

' illorum curam femper egit, 8C magnum ex qs potentif/ ^^*^ftadffimum populum fecit :amp;quamuis in gratitude corumnbsp;�liud meruerat,nihilo tn fecius femper promiftiones illis f�das bonbsp;m

DBCONC. CHR� AD DISC; EMAVM EVNT^ na fide prgftnit. H�c autem omnia feda funt propter Chriftunib^J�^^^jnbsp;dumilludSemen,quodAbrah�promiferat. Hic Chriftushoci^ lt;nbsp;nafci debuit etribu ludah fecundum carnem. Icieoqj populum fuum .nbsp;ex Aegypto edomo ilia feruitutis forti8lt; celfa manu amp; gloriofapo^^nbsp;eduxit in terram Chanaan per Mofen Si lofue� Ex hoc em populonbsp;torem totius mundi Chriftum nafci uoluit,ficut per prophetas fuospnbsp;miferat.Cum autem iam faluator Chriftus in plenitudinetemporisf�^^nbsp;effet,inuidiamc� Herodis qui infantes occidi iuflic, in Aegyptumnbsp;gienSjdcchnaflcc ad tenipus,Deus reduxit e� ex Aegypto in terr�t� **nbsp;liticam, quod ibidem capite fccundo Matth�us comm�mor�t,t**'nbsp;C�terum defundo Herode, ecce Angelus Dili in fommisnbsp;feph in Aegypto,dicens� Surge amp; aflumepuerum Sd matrem eius,nbsp;dein terram lfraeI.Defundifuntenim,quiqugrcbantanimampu^'/ jnbsp;ille furgens aHumpfit puerum amp; matrem illius 2lt; uenit in terram^nbsp;iVerum c� audiflet Archelaum regnarein lud�a,loco Kerodis patt�^ -pnbsp;tirauitillucabire,fed oraculoadmonitusinfomnis,fecefiitinpart�nbsp;���, aeprofedushabitauit in ciuitatequ� uocatur Nazareth,nbsp;retur, quod didum fuerat per prophetas, Nazar�us uocabitur,nbsp;ANNA.

Quid dicunt prophet� de Minifterio Chriflic

DE MINISTERIO CHRISTI, QVOD PVTVRV� ejjit Ktx, SacerJot, Do^hr, rKonciliator,medi(Uor,plt;tfiortnbsp;re�emptor nofler cr mwid�wrfex,

VRBANVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^0

Prophetgteftantur Chriftum effe noftrum Regem,facerdotem,^ rem,amp; magiftrum,reconciliatorcm,mediatorem,redemptorein,�^'���nbsp;m�mludicem.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Pfalm.q. Pr�dicabo ftatutumCfiue decretum)quod Dominus ad me, Filius meus es tu, ^o hodie gen ui te. Po� ula a me amp; dabonbsp;tes haereditatemnbsp;nbsp;nbsp;pofl�f�ionem tu am term in os terra?.

Hic dicit Deus pater quod filium fuum Chriftum conftilueritK^|^^ inZion,hoceft,intota Ecclefia Catholica. Zionenimfuitmonsjf^j^nbsp;rufalem,inquo Dauidis Rcgiaamp;palatium erat.Eftc]^ figuratotiusnbsp;fip Catholic� pertotum mundum.

Filiusmcntionemfacitfu� pr�dicationisamp;dodrin�,quodn'^^ nunciarcSd prafcdicarc uelitfeefle Dei filium hbicp a patreomnempu^nbsp;ftatem datam efteut non tantum Dominus �lt;^rcxlud�orumfitd^nbsp;gentium, hoc eft,omnium Chriftianorumin terris:cos futtirospetunbsp;fuum,in quibus in �ternum rcgnct,quotquot huic predicatioiii fP^?nbsp;diderint. Item Pfalm.lxxij. Deus iudiciura tuum da r�gi, amp;nbsp;nbsp;nbsp;nbsp;ijg

tuatu^

oialogvsvrban. RHeg; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;�

Regis* �dorabunt eum omncs reges, amp; Gentes fcruient ei. ^ic pfalmusloquitur de uero Salomone Chrift�,quod potenn�Timusnbsp;f. '^aximus rex in terris futurus fit, ante quem omnes reges a lij ad genuanbsp;procubituri. Sic Chriftus quocp Pfal. Ixxxix. rex uocatur. Sed fufiusnbsp;deregno Ghnfti.PfaI.Ixxxix. Ego primogenitum confti/nbsp;eum,akiff�mum inter reges terr�.

Deus iudex nofter,Deus legifer nofter,Deus rex nofter. ^aluabit nos.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

Xti nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;l^imusetiam ap�d Ezechielem cap. xxxvrj. amp; Zacha. ix.

lohelis fj. Filt) Sion exultatepro gaudio,in Domino Deo kf Doclorem iuftici� d�dit uobis. Hic Doflor eft Chriftusnbsp;nofterMagifter amp;didafcalus Matth. xxiij.VnuseftMagpnbsp;uos eftis omnesfratres. Non eft autem talisnbsp;^Uanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�os.quia non tantum docet externe

^da aureSjfcd interne in cordibus per Spiritum fuum, docet, D^o ualet, nimirumfidem in ipfum,nbsp;'^PUsnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dei, fides enim in Chrift�eft Del

lt;lon�innobis,qugnobisadiufticiamimputaturRo.iiti,Ge.xvlt; J5�xiiq* Dodor multabenedidionecircundabitur fiueor/nbsp;Dodor hicChrift�seftjquiprofedomerabenedidioncami/nbsp;On^i^/^�^cundatuseft. Onmesenim quidodrin�ipfiuscredunt ij abnbsp;bnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;liberantur, fiuntqj benedidi filq Dei patris in �ter/

�qJ�^�rfundit nos inexhaufto fontefuorum donorum,amp;docet nos iti a Deodoceamur, amp;patrem per filiumcognofcamus:innbsp;fonfiftit uera benedidio,uita gterna.

^u^�j^�^�xi.audifti fupra Chriftum a p�tre miflum ut pauperibus afflidis ^�bn�^^*2:aret,quod ipfc confitetur Luc� iitj.dicens,fe altjs etiam ciuitagt;�nbsp;Id ^^'^�^h'2aturum,amp; ad hoc fe miflum cfle.

hfaiaseum appellat lumen gentium, SdEuangelium lumen mun P*�ofQ5??^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dodrina Si Spiritu illuminat,qui in den fis Si

'^�^^cnsbrisinfipienti� Si ignoranti� fedemus,quippenecp deum �^�plos naturanouimus. loan. i. ItemSamaritisilla loan, iitj.ait:nbsp;^cftlasuenturus fit,is omnia nobis nunciabir.ldeoc� Si Monbsp;r^^dnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uocat eo quod populum fuum uerbum det

a �^�*^8. Item Efaig xlix.ait Chriftus,Pofuit iiel fecit os meum qua gladium. Hoc eft, minifterium meum ore aut uerbo admini?nbsp;��bernabo,quodeff�cax erit Si penetrabit ceu acutus Radius.nbsp;'^���P�I^to loannis xviq.fe ideo natum efle Si in mundumuenifle,nbsp;^^ft*ficetur,Si addict Qui e ueritatc eft uocem meam audit.

PACEM DOCEBIT INTER GENTBS �^nia totum loannis Euangelium ubicp teftatur Chriftum uenifl�nbsp;mi)

) �

DE CONC. CHRI. AD DISC.EMAVM EVNT� j in mundum utdoceret nos u��itatem,amp; i�dco mittere Spiritumnbsp;tum ueritatiSjUt nos nunc amp; fempcr ueritatem doccat, pet quam a f*nbsp;Iiberemur,ct a regno mendacioRz redimamur. Audifti fuprainiia�^.(^nbsp;Efai� ex cap,ix. Chriftum uocari locz, id eft, Confiliarium. Docrtnbsp;nos indodos,rudcs amp; ignaros,�^ confulit nobis fuadodrina,quai^^j.nbsp;chrijlm uc� noftros fuperare omnia mala declinare euitarc poflimus�nbsp;rut pa/ldr.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;magiftrum commendat nobis pater ipfe cccleftiSjU^

tus mifla,iubet ut eum audiamus Matth�i xvij. Hunc,inquit,auaii^ cebatenim^tefteMatth�ocap.vij.ueluthabcnsautoritatcm, csjpnbsp;Et Pfalm. ex. IVR�VIT DOMINVS �i NONnbsp;TEBIT EVM. TV ES SACERDOS INAETERN*nbsp;SECVNDVM ORDINEM MALCiZEDEK.

Omnes facerdotes cum facrificio fuo inuetcriteftamentoprafy^^^jz bant amp; fjgnificabant Chriftum uerumamp;'�ternumfacerdotem�t^, vnbsp;lusadHebr�oshuncuerfum Dauidis defacerdotio Chriftinbsp;prpclare Spiritu pr�di uite Sd largo explicat 8c tra�at, quantanbsp;dulitate Chriftus facerdotalem illamfundion� pro nobis obeat,nbsp;Deum patrem pro nobis oret, pro nobis interc�d�t,mediator amp;nbsp;tor n �fter fit,uiam ueritatis nos doceatjec^ pro nobis offerat innbsp;Sc hoftiam,nobis(^ benedicat. Qu� omnia faccrdotalis funclionisnbsp;aemunia per Leuiticum facerdotiu in Lege,perMofen, �Cpernbsp;' Sc mirificum illudfaccrdotium Mekhizedek pulchre, apte, �Cnbsp;pr�figuratafunt.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

. Hebr�.rj. VndeChriftusdebuitpero�a fratribus fimilisredab fericors eftet Scfidelis pontifex, in his qu�apud De um forentnbsp;adexpiandum peccata populi: nam ex hoc quodipfi contigit tt^^nbsp;cfle,poteftSCrisquitentanturfuccurrerc.

Hebrp. iiq. Habentes igitur p�tificem magn� qui penetrauit fum filiumDei, teneamusprofeft�oBem. Nonemhabemuspont�**nbsp;quinon poftitaffi'cifenfuinfirmitatumnoftrarum, fedtentatunip^(�j,Jnbsp;nia,iuxta fimilitudincm abfe� peccato. Accedamus igitur cumnbsp;thronum grati�, ut confequamur raifericordiam, SC gratiam inueu^nbsp;adopportunum auxilium�

Et paulo poft zChriftus non femetipfum glorificauit,ut fieretfX�'�'? jji fed is qui dixerat illi: Filius meus es tu,ego hodie genui te. SicutSC^ .nbsp;cit:Tu es Sacerdos iu gternum fecundum ordinem Melchizedek�f2^nbsp;diebus camisfu�, 8c cum precationes SC fupplicationesapudnbsp;poterat ipfum a morte feruare, cum clamore ualido �C lachrymis obtnbsp;fetjSC exauditus efl�t pro reuerentia,tamctfi filius erat ,tam�didkitnbsp;qu� paftus cft,obedientiam,acperfe(ftus redditus,omnibusquif�^*nbsp;dierunt,fuiccau6 falutis �tcrn�,cognominatus a Deo pontifexnbsp;ordinationcm Mekhizedek�

DIALOQVSVRBAN-RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c�

^'^Jnnisxvq.oratChriftusdiligenterprototaEccIe�aXegetotumca Lilde bis quam fidus Pontifex fit Chnftus.

Heb. vrj� indicat difcrimen inter facerdotes Legis amp; Chriftum �tcr/ noftrum facerdotem,dicens: Et illi quidem plures fadi fuerunt Salt;nbsp;^otes,propterea,quod per mortem non finerentur permanere^ athicnbsp;man eat in�ternum, perpetuum habet Sacerdoiium undeS^nbsp;^osfaccread plenumpoteft, qui peripfumadcunt Deum,fcmperui/nbsp;hoe ut interpeller pro ilIts.Talis eum decebatut efl�t nobis pon/nbsp;fublimio�rnbsp;^�sfadusjcui non fitquotidienecefl�, quemadmodumiilis pontifidznbsp;{5J�^�^�^^P�'0P�'0P��ns peccatis uidimas ofterre, deinde pro peccatis po/nbsp;femel, cum femetfpfum obtulinSiquidem lexhominesnbsp;(u pontificesjhabetes infirmitatem.Porro fermo iurifiurandi,qui

Y��gemfuit,filiumc�nftituitin�ternum confummatum� til!' '^�^^^^�viii.ialemhabemus pontificem, qui confedit ad dexteramnbsp;, *^aieftatis in ccclis�

�^�Chriftus aceedens potifex futurorum bonorum, per ma ^^�^perfectinstabernaculum,non manufadum,hoeert, n� huiusftrunbsp;P^f^aoguinem hircorum ac uitulorum, fed per proprium fannbsp;b �ngrefliis eft femel in fanda,�terna redemptione reperta.nbsp;mediatorem noui Teftamenti uocat. Item Heb. x. denbsp;facrnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^��srisTeftam�ti,Omnis quidem facerdos affiftit quotidic,

Si eafdem f�pius offerenshoftias, qu�nunquam poff�nt �^^^peccata-Hic uero unapro pcccatis oblata uidima perpetuofedetnbsp;expedans , donee reddanturinimicinbsp;�'cabclluni pedum ipfius. Vnicaemoblationeperfedos eff�citinnbsp;^^ni,eos qui fanciificantur,

S- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

^^et-o futurus eft, idcp pater iureiurando conf�rmans promi/ poteft,fed necefleeft ut refurgac amp; in �ternbsp;beareSdlibc/nbsp;comitem eius confolari potuiffct,fi has fori/nbsp;^^�MlexilTent.

VRBANVS.

hi(j^'^�deni uberrima 8^ indidbilisconfolatio eft nobis repoGta in fum/ �^ol^j^^F^�^otioChrifti.Nam fi ipfe Dei filius facerdos noftereft, amp;pronbsp;intercedit ad dexteram Dei fedens,tum prgclare nobifcumnbsp;huncfacerdonbsp;placere, Deuspateripfc eum inaugurauit �C confccrauitnbsp;tantum ac tale facrificium pro peccatis noftrisnbsp;- �^uodet�m f�isefletliberandis iiiultismundoruramyriadibus,nbsp;tn iij

DECONC. CHRI� AD Dl SC. EMAVM EVNT.

Omn�aq^eaqu� ad �ternam falutcm ncccf�aru funcnobis promeru'i� peperit.Docct etiam nos i�pfe per Spiritum fuum. Quid igitur nosl�'nbsp;derepoteftpcccat�jcumfn expiatum^fatisfacfboilla eftnoftranunc pfo'nbsp;pria,modo in Chriftum crediderimus,eumq? noftrum SacerdotemjOO'nbsp;ftr um Sacrifidum pro pcccato,efle agnouerimus. Quid iuris nunc hab�'nbsp;rein nospoteft morsC quomodo nobis nocerepoterirrHicSaccrdosp^*^nbsp;fa crificium fuum ,ipfius fguum SC horrendum aculeum fregit amp; contudit*nbsp;Pr�tcr h�c^�cern us etiam rexnofter cftChriftus, qui inomnibuspf*'^nbsp;culis iuuare poteft.Qu� utracpdignitas, Sacerdotalis Regia ,ilhus^nbsp;propria ut ueri primogeniti Dei patris, amp; benedictc uirginis Mad�b'�]*nbsp;Nos quoq? per fidemin ilium facerdotesreddimur,tefte Petro,ut cumnbsp;ducia pattem accedere, 8i uc filij apatreomnia quaecupimuspettf^^�^nbsp;deamus.

Ex hoc fundamento Pfalmi cx. ut amp;ante dic�um, Apoftoli ifl�*� funtdocflrinam fuamdeChrifto amp;facerdotioeius,quodnosadDC^nbsp;perdueatjDeo rec5cjliet,pro nobis interc�d�t ut Mediator,ut tnagu^ ^nbsp;fia�d alacritate orarepatrem poffimusin nominegterni noftrinbsp;nbsp;nbsp;nbsp;'quot;L

uti.Tim.ij. Vnus enimDeuSjUnusetiam conciliator Dei� homo Chrifttis Icfus,quidedit femetipfum pretium rcdemptio^*^Pnbsp;omnibus�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Item i.Ioannis ij. Filioli mei h�c fcribo uobis n e peccetis:fi cauerit,aduocatum habemus apud pattern, lefumChriftumnbsp;eft propiciatio pro peccatisnoftris,n� pro noftris autem tantum?^nbsp;prototiusmundi.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^gpi

Item Eph.tj.per illumCChriftum^habemus aditum utricp in eitu ad pattern.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j^i

Etcapite tertio�Per quemCChriftum Iefum;)habcmus audadan� turn cum fiducia,qu� eft perfidem illius.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.jpc/

Item loannis xvi.ait Chriftus ipfe. Amen amen dico uobis.Si nbsp;nbsp;pft

tieritis pattern in nomine meo, dabit uobis. Sic Paulus ubiqj Chriftumut Sacerdotem noftrum,per quern amp; propterqueu�^^^j^iinbsp;nos 8d orationes noftr� Deo patri noftro pl a cent amp; acceptas funrgt;nbsp;citHeb.xiq.peripfumCChriftum)igitut ofFerimus hoftiam **nbsp;per DeOjhoc eft,frult;ftum labiorum,confitentium nomini eius. pelnbsp;Pr�terea obferuandum, q?ubiprophet� liberationemnbsp;promittunt ut liber entur a peccato,morte 8i malis omnibus,nbsp;mittatur Chriftus lefps.quia conftitutum eft hoc Deo,quodnul *nbsp;nullum liberate uelit,n ulli gratiam fuam largiri ob aliud quamnbsp;perfolum Chrift�,ficutdocet Petrus Ad.iitj.In nulloaliofaluscnbsp;in Chrifto lefu. Nee enim aliud nomen eft fub cocio datuniint^*^nbsp;n es in quo oporteat nos faluos fieri.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j^fpi^^

Dl AL o GV s V Ra AN RHE G,- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;79

Infpice nunc uaticinium. Nam amp; nomen Si opus ChriTti egregie in eo de KhbiuVocatur lehofchua uellefchuaid eit �iluator,qui bberarcj'uuarenbsp;�ialiiaredebet,quamuoccm inuenkeeft in prophetisnonnunquam plunbsp;nbus,n�unquam paucioribus Iiteris,fed tn fignificanter Si dare fcriptam*nbsp;Pfalm. Ixxxix� OMNES FINES TERRAE VIDERVNTnbsp;lESCHVATH SAL VT ARE uel faluatorem DEI NOSTRLnbsp;Sic f�pe eumuo cat Pfalmus cxix, Tefchuatecha, id eft, liberatoremnbsp;i^dfaluatorem. Sequitur� Anima mcatantodefiderio Salutaristuitenbsp;utpenedeficiam� In his locisubic^ propheta teftaturquanto Chrinbsp;^tldider io crucietur, quam atixie Chriftum expedet, quemadmod� Sinbsp;y* Auguftinus exponit in commcntarqs fuis in hunc Pfalmum. Et hic uinbsp;femperab initio ChriftuSjUnicus faluator,tam patrum Si omniiimnbsp;� sftorutn fpesSi fiducia fuerit,quam nunc nofter Deus,noftra fpes, nonbsp;g�, nouo Teftamento. Nemo enim falutem confequinbsp;poyftnifi fit Chriftianus,nifi in Chriftum credat.

Efa.li. Prope eft iuftus meus fiueinftida mea egreflus eft faluator �^^^�oalus mea in fcmpiternum ent Si iufticia mea non deficiet�

p�c nomen lefchuajefu fgpe it�r�t, loquitur em propheta de Chrifto� Pavauit Dominus brachium fandum fuumin oculisnbsp;��^niumgentium,Siuidebuntomnesfines falutareDeinoftri�

Efai� xlifi� Ego fum Egofum Dominus Si abfcftme non eft; ^^SCHlA,ideft,Saluator,

, Mofchia hie, deriuaturadidione Hofchiajideft,faluauituel hberauit,

^�^Efai�xlv� Ifraelfaluatuseftin Domino,falute�terna�

Ehi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;teftimoniafuntEfa.xxxiq.xlvi. Ixvi.Sialqslocismultis�

�� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� nome eius

Ifrael nbsp;nbsp;nbsp;eft,Deus uel Dominus Zebaoth, Si redemptor tuusfandus

n! ^usomnisterr�uocabitur.

fignificatliberatorem uel redemptorcm^ gj. .^Pitethon ubiep Chrifto inScripturistribuitur�

iniau^'^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ueniet redemptor,et eis qui redeunt ab

lacob, dicit Dominus.

21iQt^'^gt;P���pEeti� cit�t D. Paulus Ro. xi. de Chrifto unico redemptor� ^^niQ �^^^�^OI^��iin�hunctitul�habet.De manu mortis liberabo eos,�nbsp;knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� tuaClnferne ubi eft perditio tua^

Go�lfj nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fufius tradabitur. Obiter tarnen obferua quod hic

phetij H nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;homo tantum fed Si uerus Deus uocatur in pro

teftg^* multofortioreftquampeccatum,mors,5iSathan. Btpo/ '^oftta p*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;liberare.T am folido, tamfirmo fundamento fides

'^�tholica nititur,

m iiij

DE CONC.CHRI. AD D ISC. EMAVH EVNT^ ,, His teftimonnsnititur 8^ fundatur dodrina Apoftoloruffl�^�Co*'*^nbsp;Chriftuseft redemprionoftra�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

GalaJ.Chriftus d�die femetipfum pro peccaris noftris utcnperet ex pr�fenfifcculomalo�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r l (Ti

Eph.tRedemptionemhabemusper fanguinem Chrifti�Colo� i. Thefir.i.Chriftusliberatnosabirauentura.

Tic.ij .expedamus beatam illam fpem,amp; apparitionem glori� p Deijamp;feruatorisnoftrilefuChrifti�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, jjj

Luc� rj. Natus eft uobis h odie feruator, qui eft Chriftus UO� inciuitateDauid.

T eftamentum Ncuum refertum eft bis fententfjs,

Porro Chriftum efle paftorem noftrum^nofep ipfius

follidtiftime euftodiri �d defendi, inlt;^ pafeuis ipfius l�tifl�niis a . �ternam pafci,teftatur Pfalm.xcv.quitocus eftde Chrifto.

mus5^ genua fiedamus�c procidamus cor am Domino, quia ipfe eft Deus noftcr,amp; nos populus patcu� eius amp; ouesgf^sp^s,

Et Pfal.cindem de Chrifto. Agnofeite quod ipfe Dominus ipfc fecit nos SC non nos ipfi, ut fi mus populus eius amp; oues pafeu^^nbsp;Efa.xL Sicut paftorgregemfuam pafcet,in brachiofuo^^^�*��nbsp;agnos in finu fuo leuabit,fcctas ipfe portabit�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, �fija��

Sic8lt; apud loannem cap.x,uocat fe paftorem bon um qui 3 ponit pro ouibus fuis, �dqs uitam �ternam promitut, Slt; dicic,i^nbsp;quamrapieteasdemanumea.

Et Luc� XV, fidus ille paftor eft,qui ouem perditam quxri^ i 8C cum gaudio in humeros fublatam domum report�t.

kremi�xxxi. QVI DISPERSIT ISRAEL, CON^%' BIT �VM CVSTOdiet EVM SICVT PASTO^nbsp;GEM SVVM. REDEMIT ENIM DOMINVSnbsp;amp;: DE MANV POTENTIORIS LIBERA VIT

Hoc non tantum decarnali fed etiam de Spiritualilfraelin^^^�^ eftjfiuelud�i fint,fiueGentes,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Zachari�xii). FR AME A SVSCITARE SVPER rem meum fuper uirum cob�rent� mihi.dicit Dominus ex�quot;nbsp;Percute paftorem 8^ difpergentur oues

Hanc prophetiam Chriftus ipfeexponit Matth�ixxvi. paftorem,amp; dici�: Omnes uos feandalum paciemini per me in inbsp;Scriptum eft enim : Percutiam paftorem,nbsp;nbsp;nbsp;difpergentur oUt^ p

Poftquam autemrefurrexero,pr�cedamuos in Galilpam. ^ii�^

Ezechi.xxxiii). Inuehit propheta in infideles et falfos paftuf^^jZ el,quiuerbumDeinonfyncereamp;bona fide,fed humanasdod^'^iplnbsp;uerbo Dcidocebant,feq^ ipfos non oues pafcebant,dicens;

D I AG L o V s V RB AN. R H E �. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;7?

��cquiram oucs meas et uifitabo eas Geut uiGtat paftor gregcm fuum in dier SJ��ndo fuerit in medio ouium fuaRz dfl�patar^. Sic uifitabo oues meas amp;nbsp;quot;Oftabo eas. Ego pafcam oues measdicit Dominus amp; c. Quis uero Gcnbsp;P�ftor ucrus,cuius propri� funt oues, quique eas paG:ere amp; lueri uelit abnbsp;^'�inibuspericulis.docetChriftus loannisx.ubi no fimpliciter dicitlEgonbsp;.^'^paftor,fedir��lt;p,i07re(,u,iv�K.lt;xA��. Gr�ca enim Gint Ggnificantiora,nbsp;Ego fum ille ipfe paftor bonus. Quafi diceret, Prophet� multa dPnbsp;�^^�ntde quodam pa ft ore bono,eum tam fidum eile amp; tam fortem, ut oznbsp;f fuas amp; uelit 8^ pofl�t ex omnibus periculis liberarc. Hic iam adeft prenbsp;'��s paftorille uerus. Ego fum is paftor. SuntSCalij multi paftores,fednbsp;j. ^cenarij funt,qui non admodum foUiciti funt de ouibus, nee fidam amp;nbsp;ulamcuram ouiumagunt.Verumegofumbonusillepaftor,amp;pononbsp;mcam pro ouibus mcis.

cit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eodemcap.prophet�depaftoreDcuspatcrdicit. SuP

pafc paEtorem unum qui pafcat ca,feruum meum Dauid, ipfc J^^3,amp;ipfeeriteisin paftorem.

ocnon dicium eft de Rege Dauid, filio Ifai,CLonge enim ante tem ^t^^cbielis uixerat Dauid)fed de uero Dauide Chrifto, cuius typusnbsp;p*derat,e cuius etiam familia nafci Chriftum oportuit,nbsp;�^;chi.xxxvn. ervnt mihi popvlvs ero eisnbsp;amp; Sc SBRVVS MEVS DAVID REX SVPER EOSnbsp;hestor VNVS ERIT OMNIVM EORVM.

dica � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dicitur,cuius ferui nos omnes fumusin minifterio prg

ille paftor Chriftus eft,apudqu�tutum proGigium, '^�Opem,falutem,pafcua�C omnia neceffariainuenimus adh�cSCnbsp;uitam. De hocpaftoreaitPaulusHeb.xiq.Deus pacis,quinbsp;paftorem ouium ilium magnum per fanguinemTeftanbsp;lefum.

3ppa�*ueritillcpaftorum princeps,reportabitis im/ *�ilem glori� coronam.

Sednk- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA

P�ophetg Chriftum futurum iudicem mundijudgz Pentium;

VRBANVS.

P nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nouum cft cxegefis,interpretatio,8CcIarum lumen uetc

^oannis v.ait Chriftus. Pater non iudi�atquenquam, d�ditfilio,utomnes ftlium honorent,ficutpatrem honbsp;pater eipoteftatem iudicandi, quia filiushominiseft�nbsp;^^Ecclefta femper de extremo iudicio intellexit, in quo mortuinbsp;iudex cuiep reddet fecundum opera fua.

Omnes enim nos manifeft^i oportet coratribiwali

DE CO NC. CHUI. AD DISC. EMAVM EVNT fti. Ut reporter unufquifq^ ea qug fiunt per corpus,iuxta id quod fecit,f*'*nbsp;bonumfiue malum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Romanorum xiiq. Ghriftus amp; mortuus eft, amp; refurrexit, 8i rcuixit� mortuts SCuiuentibusdominetur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Ad.x. Chrtftus conftitutus eft a Deo iudex uiuorum 8C

Nuncuidc Prophetas, quomodo amp; quid de ludice dicant, qui cot mundum iufte iudicaturus cft,amp; intell^cs facile nullum alium ei�e lt;1^^^nbsp;Dominum amp; Deumnoftrum lefum Chriftum. Nihilcertiuseft�nbsp;fallerenopoteft.Dicitenim loanncs, quod pater ei omneiudiciuninbsp;rit.Et Petrus ait,quod Deus eum ad hocordinarit. Atc^ ita intcrpj^;^,'nbsp;Siexplicatnouum teftamentum prophetasin rjslocisubidenbsp;bunt. Nec eft quod nos hoc moretur,quod fcriptura Deo iudici^|,finbsp;buit.Nihil hoc ad rem,nihil hoc noftram fententiam impedit,nbsp;ftus eft ille uerus Deus. Quatenus Deus eft, earenus nihilnbsp;antenon habuerit,cum eiufdem cftennae, potenti� Si maieftatis et*� 'jj/nbsp;tre fit in �ternum. Sed quatenus homo eft,accepit a p�tre potefctcf*nbsp;candiomnia,utiCyrillusinterpretatur.

Audiitacp nuncquidprppher� de fummo hoc indice fint Pfalm.oix. PARAVIT DOMINVS IN IVDICIOnbsp;NVM SVVM Si IPSE IVDICABIT ORBEMnbsp;IN aequitateCG'ue iufte}! VDICABIT POP VLOS

Hnncucrfumfacile intelligimuscxvq.cap. Ad.ubiPaulusjpb* fibus concionatus dixit.�Deus nuncadnunciat hominibus, utnbsp;que refipilcat, eoep ftatuit diem in quo iudicaturus eftorbetutcttnbsp;cum iufticia,per eum uirum,per quem decreuerat.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.pft?

� Pfal.l.Deus Das ille fortis loquitur Si uocatterr3m,a Soliso�^^^^pit adoccafum. ExSionfplendereincipitpulchcrrimusfpicndornbsp;Deusnofter Si non filec,ignis deuorans pr�cedit cor� eo. Sinbsp;eft tempeftas ualida,aduocat cotlum �i. terram ut iudicet poptif*�?^|�blt;t'nbsp;Septuagintafichabent. Deusmanifefteueniec,DeusnofteretnC�

Hoe Ecclefiaintelligitde l�cundo aduentu Chrifti.Tumenin^f.^iijtC milt habituacforma,celansfuamdiuinitatem,fed in fummafua*��^nbsp;extremodie ueniet ut iudicet uniuerfum mundum,Sic Auguftifnbsp;ro radius feu fplendor ille pulcherrimus Dei Chnftus eft,is prof**nbsp;emicat eZion,hoeeft,etribu Iuda,Dauidis familia,Siuenietnbsp;magna potentia Si maieftate,comitatus toto Angelot�i choro.t^jjptt*'

In priorefuoaduentu uenitdam Si humiliter citraomnemu^^^ii*� Voluit enim propter nos,ut ouis madationi deftinata, iudicarinbsp;Efa.lii). erumnouifl�modieueniet cum magno ftrepitu Sinbsp;da ut fummus Dominus Si fummusludex omnium �vK.�A�vlt;�*'��nbsp;Archangel!ac tuba Dei defcendet de ccelo. i.TheH.i�j*

D I A G L O V S V R B A N. R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;7�

^^locum Angell�s potenti� fus, cum I'ncendio flamm�, qui infligit ul/ ^'on�hisqui no nouer�cDc� SC qui nonobediunt Euangdio q.Thcff.i.nbsp;Matth�ixxv. Sedebitfuperfedernglori�fu�, amp; congregabunturnbsp;���tecum omnes Gentes, �dfeparabiteos alteros ab akerisjicut pallor feznbsp;�^^�atoucsabhgdis, amp; ftatuecouesquidem a dextnsfuis, h�dosautemnbsp;���iftris, Tune dieet rex ouibus. Venite benedidi patris mei, poffidetenbsp;j^|ttumparatum uobis ab exordio mundi.Et ad hpdos.Difcedite amemanbsp;tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eft diabolo aogelis eius�

^tpfalm� Ixxiij� Deus judicium tuumdaregi amp; iufticiam tuam filio Vtadducatpopulum tuum ad iufticiam Slt; eripiat affli�los.

^ticfilius Regis eft Chriftus.is iudieat mundum bic per uerb�amp; Spf/ jj�popunit impios,tuetur pios. Etnouiftimo diedem� exereebitiuftumnbsp;g^^�kdidurn,amp;gterno fupplicio afficieteosqui ipfum agnofcere regemnbsp;fufdpere noluerunt.

. blm.xcvfi. Dominuseftrex,bineexuitetterra,l�tenturinful� iudieium eftnbsp;injJ^�^�tio fedis eins,Ignis ante ipfum pr^cedit,amp; incendit circumquaqpnbsp;�foseius. Aff�lgent fulgura eiusorbi terr�,uidecamp; terretur terra.nbsp;|gt;tesf�luunturutccracoram Domino, eoramdomino uniucrfgterrg.nbsp;i^Q.\^fal�D.xcvi, Dominus uenitiudicaretcrram, iudicabit orbem terrenbsp;Kpopulos fua ueritate.

�,.j quot; Ixvt Ecce Dominus in igne ueniet, 8^ quafi turbo quadriga tu^y^�^detin indignatione furoremfuum et increpationem fuam in flamnbsp;^���Xquia in ,'gnj. Dominus iudicabit amp; gladio fuo,omnem carnem.

�lk nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Egredietur Dominus pr�liabitur contra Gentes

�t� certaminis. Et ftabunt pedes eius in die ilia contra Hierufalem ad orientem. Et fei nznbsp;oliuarumex media parte fuiaboriente ufepadoccidentem,'nbsp;ttiedi t�i ualde, amp; feparabitur medium montisad aquilonem,nbsp;^�lli �^^�fsad meridiem.Etfugietis uallem inter montes meos,quoniamnbsp;�faq- monteseosconiungetur uf�p ad �zal,St fugietis ficut fugiftisnbsp;�^Qtus in diebusOzi�regis luda.Tuncueniet DOMlnusquot;nbsp;Me VS, OMNBScb sancti cvm eo.

tit, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Zacharias dealtero aduentu Chrifti in extreme die,(�

imperator aliquis ad oppugnandos expugnan �d�Q �^sfuos,amp; quod aker bic adu�tus eiusfuturus fitterribilis ualde,nbsp;tiiiljj bjga fibi quifc]p confuleret fi pofleuTerribilis autem fuznbsp;P�^Qpter incredulos amp;impios,qui nullas turnampliusuires babenbsp;hi^ ��ibusfe opponant Cbrifto.Feroci� �lius infolentigcp qua ufi connbsp;tyrannidisefferat�cpacerbitatis acf�uicie, quam exer/nbsp;finiserit. Paratus eftenimillis�ternusnbsp;gt; �ternain gehenngincendiopromeritisfupplicia. Vniuerfailloi^

DE'CONC. CHRI. AD D I SC, EMAVM EVNT. nbsp;nbsp;nbsp;nbsp;nbsp;.

potentia,cundrg illorum uires,omni's illorum fuperbia, fcrocij/o��^ tjc cia, amp; tnin� tum cefl�abunt,nec pofteaunqua f�ui're aut iniuriauB�,pnbsp;uiffima Chriftumaut Chrifti fideles afficerepoffuntjUti anteeumn^^^^ynbsp;fimumdiemfecerant.Subitoamp;inopinato a fade Domini S^aglofianbsp;titudinis eius in �ternum interitum pr�dpitabuntur. Etenimnbsp;ptionis eft, in qua Chriftus, uti Paulusdidt,glorificabit innbsp;admirandus fiet in omnibus credentibusfj.ThefiT.t Ad defcribeoo^^.|^/nbsp;uentum Chriftiad hociudidum,folecScripturahuiufmodinbsp;bus uti* SicutSd Paulus �ThefT.iirj. Nam cu Chriftus uenitiud'^j^�nbsp;tumiamftatim fuperatiamp;proftratiiacenthoftesnoftri. Impiusf��^^(,j(;nbsp;amp; Sathan in punclo tcmporis,in unico momento meri titionesnbsp;crunt amp; manebuntin �ternum*Mors abforptaeft in uidoriam. inbsp;ncspq rapi�tur in nubibus in occurfum Dominiin aera ,Slt;:ficftni^nbsp;Domino erunt i. Theft* iiq*

ANNA- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-ai

Ex omnibus his uaticinqs de �tcrno regno Si i�cerdotio futurus fit mediator ad auertend� Si fedand� iram Dd, itemnbsp;demptorquifemper�i ubicp Si in �ternum poftitpafcereamp;t't�^�'^�eifnbsp;tandem mudum iufte iudicare,hinc facile difd Si in telligi poteft^^'^^jf'nbsp;ptionelfraelisnonf�iftedubitandumobidquod Chriftus mort*^nbsp;Nam cum Deus tantas res in Chrifto promi�erit mundo,non p^^nbsp;nere in morte,fed tumdemum uere uiuere.Sed duo hi difcipul*jjjisnbsp;lexerequ�prophet�de Chrifto fcripferant, id quod Chrifti�^�f.jS^^nbsp;obijcit. �t(^ ideonon finecaufa triftabantur,Nuncpctoutai�^^nbsp;prophetarum uaticinia de rairaculis Chrifti,

DE MIRACVLIS MESSIAE, VRBANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ggV^

ProphetaEfaiascap.xxxv*ficdeeouatidnatuseft.DEVS NIET amp; SALV�BIT NOS* TVNC APERIENT^Wnbsp;CVLI CAECORVM AVRES SVRDORVM/^^nbsp;BVNT, TVNC SALIET CLAVDVS SICVl^,nbsp;VVS, SiAPERTA ERIT LING VA MVTORV^j/C�nbsp;, Hgc prophetiaimpletacftanteM.D*annos,cum lefusChmVj^jj^c''^.nbsp;Deus Si homo intotaregione GaIilg�,Cuti Matth* capiteiii)�nbsp;nbsp;nbsp;^[ip

cumiretjfanansomnem morbumSi omnemlanguorera in popi�* ChdftusaitMatth*xi*addifcipulosloannisBaptift�: Ite ,nbsp;anni ea qu� auditis Si uidetis, c�ci uifum recipiunt, daudi amhi^nbsp;profi mundantur,8i furdi audiunt, mortui excitantur, �i paup^*^^nbsp;�ccipiuncEuangelijnuncium�

Itainuenis ubic^in Euangeltj hiftoriahuiuspropheti�

oialogvsvrban. R he g

Matth��vifj� raundat Chriftus leprofum j fanatf�muIumcenturioniSj paralyticum reftituit,focrum Peiri a febri qua conflidabatur lib�r�t�nbsp;�tem Matth, ix.alium fanat paralytic�,tTJorcuum ad uitam reuocat,mulie/nbsp;fiprofluuium fanguinis fifti't,duobusc�cisuifumreddidit. M�tth^ixf)�'nbsp;prifting fanitati reftituit miferu quendam b oiem c�cum,mut�,furdum,nbsp;S^pr�terea d�moni� eciam agitatum,fanabat8^ aridam cuiufdam hominbsp;Bismanum.Matthpi xv,fanat filiamCananee ademonioagitatam, fanatnbsp;^claudos,c�cos,furdos,mutos,mutilos,amp; alios multos. Atqp ita potennbsp;^bus his fadiSjt�tis his miraculis fatis declarabat fe uerumeffe Mefl�am,nbsp;quo Efaias cap.xxv. fie fcripfic. Mortem in � ter num aboleuit aut abfornbsp;P itleudcglutiuit, fiquidcmmortnos aduitamreuocauit. Matth�iix/nbsp;* principis Synagog�,Luc� vq.uidu� filium,Ioan� xi.Lazaruminbsp;9^3triduaaus erat amp; olebat.Hot^ refufcitadoad uitam, erat Tt��JJoonbsp;�^^certificatioconfirmatioc^ amp;certum argumentum uer�illiusom/nbsp;'q'^communis refuiredionis amortuis, qu�die nouifl�mofiet,cumnbsp;omnes mortuosinmom�toexcitatoscor�tribunali fuofiftet�

. �quamiracula 8�^figna ab ipfo �dita in Euangeliftis ubi(^ obuiafunt, attineat omnia hic commemorare.

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

3 .^^abentes priftin� lanitati reftituitamp;mortuosrefufcjtauit, femper Qi'^�^orefurredionismortuorum includasSi accommodes, nimirumnbsp;(jj magnum illud myfteHum ultime ilhus refurredionis carnis, pc/nbsp;noftrisper h�cmiracula imprimi inf�gic� poff�t,nbsp;miraculis fidem de Refurredione confirmemus �i conferuemus�nbsp;alios articulos de Meffia,uidelicet,depai�ione,defcenfuad innbsp;prophetarum oraculisprobatos

�

SALVIFICA morte, descensvadinferos

Czg/ortD/�rcprrfflia�e lefuChrifli.Dcc^cau�isc^ in�nitii utilitiUibiit pa�iotiis or refurreihonis eius,lt;(t(J^ dt xtertiQnbsp;ip�ut regno.

VRBANVS.

pr�cipui articuli fuerunt, de quibus Chriftus Cleopham in eo itineredocuit.Cum autem Sandi prophetg de hisnbsp;ns Chrifti fere in uno amp; eodem loco uatidnentur atlt;� ita coniun/nbsp;J^fon�JjPpledemur ea 8� nos quafi una fafee, eaque uel una uel mixdm,

infignem ilium prophetam Dauid Pfalm. viijJ HOMO QVOD MEMOR ES EIVS, 8c FInbsp;quod uifitas eum,Derelidum paulifpcr a Deo fines eum,acnbsp;n

DE CONC. CHRI.' AD DISC. EMAVM EVNT gloria 8^ decorecoronabiscum. Dominum conftitueseum fupcropfl^nbsp;manuum warum, omnia fubiedfti pedibus eins* Oues amp;bouesuni'nbsp;uerfas Slt;reliquas beftiascampi. Vol u eres fub cccloamp;pifces maris,nbsp;qu� perambulant femitas maris. Domine Dominator nofter quatna'^��'nbsp;rabile eftnomen wumin uniuerfaterra�

HicPfalmus oclauus, quemnouumTeftamentumnobiscer�in^^�f^ pretatione explicat,prophetatdeMeflia,quod futurum fit,ut adnbsp;temporishumilietur,minuatur,amp;aDeorelinquatur.Id autemnbsp;tempus erat illud triduum,cum in manus ludeorum amp; Gentium tradit^nbsp;caperetur,flagellis c�deretur,coronaretur, crudfigeretur, ocddo'ft^*^^^nbsp;fepeliretur�

. Hebr�us textus ficfonat. Vatbechafrehu mcatraeeloim,hocf^f^j fuseseum ad exiguum tempus DEO carere,ue! pau�ifpcr parieri^^�^i^nbsp;Deodefertura eite. Etenim tempore paOionis fu�ufcpintertiugt;��^�fnbsp;quo refurrexit �uidebatur Deus non elle cum ipfo, cum eum ocodinbsp;peliri patcretur. A.c lud�i putabantplaneiamadumeiTecumeOj^^'�^nbsp;prorfus extindum eiTe.Nccp enim intdiigebant confilium illudnbsp;re Dd,quod filium ideomiGiTet, utper crucem nos patrireconcilia*�^^�,nbsp;quod Chriftus non coade id fecerit fedlubaiti alacri animo patf'^^nbsp;diens fueritufcp ad mortem crucis�

Graecus fie habet,(uti amp; i-leb.n.citatur,ubi ctiam PfalmusbicC��*^ fto accomodaturnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Q:? �.utovnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Z. -nw/�Yi'�»�,id cft,fecifti tun�

lifper inferiorem angdis� Chaldaica Biblia habent in eo loco maleachia,id eft,ab Angelis.Sicutamp;Dominus ad Petrum dicit/^'^^pnbsp;uoprincipis facerdotum auriculam amputaffet amp; Chrifto auxilgt;^*'\nbsp;iet:Anputas,quodnonpoirum nunc rogarepatremmeum�^�h'*�^nbsp;mihi plus quam duodedmlegionesAngelorumC' Matih�ixxv�*nbsp;modo ergo implebunturfcriptur�,quod fie oportet fieri.

Voluithicegereomniauxilio, ut nobisferret auxilium. , fenoHracauflademifit/iefe deiedt, fic deferiuoluitamp;omniopenbsp;utnulluseciam Angelus auxilium illi ferre eum eriperepoflet�nbsp;ad Hebroos fequentiaeti� uerba Pfalmi exponens et CliriftoadapO�*nbsp;Inhocenim,quodei fubiccitomnia,nihilomifit illinonfubiedu���' jnbsp;Atnondum uidemus illi omnia eile fubieda. Eum ueroqui pufillt�4nbsp;dadiminutusfueratinfraAngdos,cernimusIefum,proptercruciJ^^*^ .nbsp;tis,gloriaamp; honore coronatum,ut per gratia Dei pro omninbsp;tem.Decebatenimeumptopter quem funtomnia,amp;per quem fuut� pnbsp;nia,utmultisfilijsin gloriam adduCtis,principem falutis illorump^*^^.nbsp;flidiones perfedum redderet, quandoquidem qui fandificat,nbsp;fandifi'cantur,exunofuntomnes,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Sicitac^quot; miratur Propheta quodhicuerus homo aut hominisfili^� breud^

�

DIALO6VS 7RBAN. RHE G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y*

*��uc tempus fu� diCpenfationis pafl�onis derelidus, cohtemptus,tnv p�tiutusfiue humiliatuseftjedpaulo poft,nimi'rum pofttertium di'em,nbsp;^t�ima gloria, honore ac pot�da affectus �C. coronatus,�^ Dominus connbsp;*tutusomniumcreaturarumcodiamp;terr�,quodc^gloriofum eins no/nbsp;poftea per uniuerfam terram innotuerit,admirabile fadum amp; deprgnbsp;fit, quemadmodum Paulus multis uerbts docetex hoc Pfalmo:nbsp;Pna'^ubi ait: Deusdet uobis fpiritum fapienti� amp; reuelationis, per a/nbsp;fuiulluminatos oculos mentis ueftrg,ut fciads, qu� fit fpes adnbsp;ille uocauitj�C quam opulenta gloria h�reditatis illius in fandis,8^nbsp;^^^litexcellens magnitudo potentie illius in nos, quicredimus fecundunbsp;�catiamroboris fordtudinis eius,quam exercuitin Chrifto, cum fufci/nbsp;cum ex mortuis,amp; federe fecit ad dexteram fuam in cocleftibus,fuprtinbsp;ficm principatum ac poteftatem,Si uirtutem, Si. dominium, Si omnenbsp;*^^0 quod nominatur, no folum in feculo hoc,uerumedam in futuro,nbsp;r ^�^nia fubiecit fub pedes illius. Si eu d�dit caput fuper omnia ipfi Ecclenbsp;eft corpus illius,complementu eius,quioia in omnibus adimplct^nbsp;hocPfalmo multa continentur f�deinoftr�myfteria,uidelicet,dcnbsp;�One Chrifti, de refurredione Si regno eius fuper oescreaturas coelinbsp;tS5^^*�4'^*hruduseft operumChriftihoc eft, paflTionis eius, fed pernbsp;. ^nemfuaminfinita beneficia nobis promereri Si efficere debuit, utnbsp;�^^sfiujng�jfQj^t.gdentese regno Sathanaeliberarentur,6i inregnumnbsp;(j. .'^'�'imcQllocarentur,a Chrifto regerentur Si feruarentur in �ternum,�nbsp;. ��n fide fub cruce fed poft hanc fluxam Si erumnofam uitam, palamnbsp;^oria,

t� in hocmudo parant, adminiftrant Si coferuant ftabiliunti^ ul�^�fuaplerunqjgladioSiarmis, uidisSiproftratis hoftium uiribus,�nbsp;^�crex nouo quodam Si peculiari planeq^ cotrario modo regnumnbsp;h(j . �nfpicatur,gubernat,firmatq^,uidelicet,patiendo Si moriendo,8inbsp;hg� j^�nquodocciditur hoftesoccidit Siuinciu H�c paff�o Si maximanbsp;demiftio Si humiliatio ufi^ in morte crucis plus efficit,plus pronbsp;omnia omnium creaturarum opera,pafliones, Si uires potenznbsp;lt;�i(3 ^��^ftare Siiuuare potuiflfent* Nam ca uicit Sathanam, Si abforpfitnbsp;^h pnbsp;nbsp;nbsp;fummam gloriam Si honorem adepta eft,ueluti Paulus docet,'

P^����f�norte autem cruds* Quapropter Si Deus ilium in fummam ^'��blimitatem,ac donauit illi nomen,quod eft fupraomne nomen,nbsp;��orninelefuomnegenufe fledat c�leftium,acterreftrium,8iinnbsp;lingua confiteatur, quod Dominus fit lefus Chri/nbsp;gloriam Dei patrisgt;

�Cn

' 5 Scriptura tarn multa myfteria fidei noftr� f�pe paucis uerbis ni)

DE CONC.CHRI. AD D I SC, EMAVM E VNT. .

CT-unoin�o.coc�tineatCquodinhocvjq.PfaU audionuncpaff�oneni,' re�:ioneni,afcenfionem, amp; regnum Chriftiin uno�d eodemloco^^^jnbsp;prehendijCarumcp mcntionem fimul fieri Quellern ut c�pendiouC�ff�nbsp;lis�drefurredionisChriftiquid regn� Chrifti fit,exponasnbsp;Hoc modo in rec�fendis uatidntjs de nis articulis, prout fefe obtuItfnbsp;expeditioremnobis uianiparaueris,neproIixiorecolloquiOjQi��, .qnbsp;non paucos dies inter nos habuimus, faugatus delafl�ris amp; t�dionbsp;a�iciaris�

VRBANVS.

Fru�usamp;ufusprecioGi�im� mortisamp;uidoriofin�m�glorioi* que refun*edionisChrifti,eft rcdemptio generis humani abnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^(iJ

lis amp; calamitatibus,itcm uidoriademortc^Diabolo, amp; �tcrna^ none partamt per infinitaamp;^ immenfa m�rita Chrifti,per ipGfS��fpjo,nbsp;ftraoperahabcamusrcmift�onempeccator�,gratiam amp;pacem^^jo/nbsp;ueram iufticiam,Spiritum fandium c� fuisdonisjbenedidaroilh��'�^^^nbsp;ptionem,quod Del filq S� Deus pater nofter fit, 2lt; quod poftnbsp;menrancam uitam refurredion� carnis noftre expe�amus,in lt;1*^^nbsp;pore Si animaaccipiemus immortalem^incontaminabilem Sinbsp;nbsp;nbsp;nbsp;nbsp;0Olt;^

bilemh�reditatem,uitam �c�rnam, Sgt;�. regnum �ternum nobis in Lege Si prophetis promifliim er at: fed in lefu Chriftonbsp;femine Abrah� � D3uidis,fecundum carnem,qui nobis hgc pfamp;nbsp;amp;parauic.Qu�tidichocin�uangeIioannunciatur,omnercp33t^^nbsp;tiam uocantur,nullus ab ea excluditur,nullus rcpudiatur.

H u nc fru (ft urn pa fiion is Chrifti ubilt;q?innouo Teftamento^^.pfO liftaeSi Apoftolieprophetis magnificedepr�dicant,utquifint^^^ptfnbsp;phetarum interpr�t�s� Paulus Rojift. Chriftustraditusfuitpf^P^nbsp;cata noftra,�d excitatus eft propter iuftificationem noftru

Rom�v. Commendat autem fuam charitatem erga nos djjliO cum adhuceftemuspeccatores, Chriftus pro nobis mortuusfuit' ~ jn�nbsp;igitur magis iuftificati nuefanguine eiusjeruabimur per cumnbsp;fi cum inimici eflemus, reconciliati fuimus Deo per mortem hlO �nbsp;magis reconciliatiferuabimur per uitam ipfius�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

i. Corin.i.ait Paulus: Chriftus fatftus eft nobis a Deo ci3,5^fan(ftificatio et redemptio. His paucis uerbis exponit Sinbsp;nia qu�Mofes Siprophet�defacrificrjs propeccatoSideli(fto,d� peOnbsp;8iui(ftimis antefcripfere. EafacrificiaSi hofti� neminempotei^�^^-jjcdnbsp;reconciliare,5i a peccatis mundarCjCed figur� tantum erant preclt;^ jjpPnbsp;fieri Si fanguinis lefu Chrifti. Is nobis pattern reconciliaturus Sinbsp;num fuum fanguinem ab omnibus peccatis nos emundaturusetaf^^^^i�nbsp;ft. Corin. V. Chriftus pro omnibus mortuus eft, utquiuiuf^^^^�,nbsp;hac non ftbi uiuant, fed ei qui pro ipfis mortuus eft Si refurrexit* qui

DIALOGES VRBAN, RHEG.

cum qui peccatum. no nouit,pro nobi�s peccatum feci't, ut nos efficcremur �l�fticiaDei per ilium,

Gal,i, Chriftus kfus Dominus nofter d�dit femetipfum pro peccatis �loftriSjUt eriperet nos ex pr�fenti fcculo malo, iuxta uoluntatem Dci amp;nbsp;p�tris noftri,cui21onainfeculafcculorum,Amen,

Gal.ifj. Chriftusnosredemicabexecra�ionelegis,dumpronobisfa/ �^useftexecratio.Scriptum eft enim : Execrabilis o�s qui pendetin ligno�

Eph.i. PerChriftum habemus redemptionemperfanguinemipfius, *'tmiff�onem peccatorum,iuxta diuidas grati� fu�,

Eph.ij,Nuncautcm per Chriftum lefumuosqui quondam eradsloti

DE CONC. CHR.I? Ab D I SC. EMAVM EVNTgt; caret fibqpfi populum peculiarem, fedatorem bonorum operutfl*nbsp;Hebr�. q Poftquam (guur puerf commertium habent cumnbsp;fanguine,amp; ipfe fimiliter pardcepsfaduseftcorundcm,uEper*^�*^^nbsp;aboleretcum qui mords habebat imperium,hoc cft,di3bolum,8i�*��^|.^^nbsp;reddereceos,quiaincpmctumordsperomnemuitam obnoxi)�^^ .nbsp;uituritNonenimuideh'cetangcIos aflumit, fed fernen Abrah�aO*^ gnbsp;Vndedebuitpero�a fratribus fimilis reddi,ut mifo'icors effet amp; �acquot;nbsp;dfexjin bis qug apud Dc� forent agenda,ad cxpiandu peccata popiquot;*�nbsp;ex hoc qj ipfi contigit tentatum cffe,poteft qs qui tentantur fuccof gnbsp;Eodem cap. ait �poftolus,Chriftum per graitam Dei pronbsp;guftaffe. Vide tot� Epiftolam ad Hebrg.maximc caput v.vq.viij-�'^,^^nbsp;de facerdotio Chrifti,amp;defacrificioipfi�s:preciofiffimus profef^^nbsp;faurus eft amp; in�ftimabilis�

i.Pet.i. Laudandus eft Deus�8^ pater Domini noffri �efu �uxta copiofam fuatn mifm'cordiam regenuitnosin fpemuiuani,p^�nbsp;quod refurrexit lefus Chriftus ex mortuis.

Etpaulopoff; VOS no eftiscaducisrebus uelut argento pdauana ueftraconuerfadone,cjuam expatrumacceperadstraditioi^nbsp;prcciofo fangui ne uelut agni immaculad,amp; in cotaminari Chri ftf 3nbsp;dinatus qutde fuerat,antfq coditus effet m�dus,fed manifeffatus fuitnbsp;tremis t�poribus^ppter uos,qui per ill� credids inDc�,qui iliumnbsp;c morcuisj�d g�oriam ei dedit,ut uos fidem acfpem haberetis erganbsp;i.Pet.q. Chdffus ipfepeccatanoftra pcrtulitin corpore fuo'nbsp;gnum^quopeccatis mortui iuftici�uiueremus.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

tPet.iq.Chriftusfemelpro peccatis pafTusfuit,iuftuspro iniu^* nosadduceret Deo.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

i,Ioan.i. Sanguis lefu Chrifti filq Dei emundat nos ab omnipct^ i Joan.q. Habemus aduocatum apud pacr�, lefum Chnffunduftui^nbsp;amp; ipfe effpropidado pro peccatis noflrism� pro noftris autem tm�nbsp;pro totiusmundi.Remittuntur uobis peccata propter nomen eius.

i.loan.iq. Ad hocapparuitfiliusDei,utdiffoluatopera Dia�oo�* i.Ioan.iiq.In hoc apparuit char iras Dei,q? filium fuum unigenituif *nbsp;Deus in mundum,ut uiuamus per eum. In hoc eft charitas, n� tjuoo'�nbsp;dilexerimusDeum,fed quod ipfedilexeritnos:8lt;^ mifitfilium fuui^Pnbsp;pitiationem pro peccatis noftris,

In fummagt;hiceftomnium apoftolicarum condonumnucleus,not: put dodring corum,qgt; remiffionem peccatoR? amp; uitam �tern�conbtju^nbsp;mur per nullum alium qu3 lefum Chriftum,necper ulla aliaopct^^ P^nbsp;preciofam ipGus mortem 8^ uidoriofam refurredionem.Idco Pctrusnbsp;gna parrhefia lud�os de Chrifto docens, totum negocium innbsp;complediturubididt �d,iiq, VqsChriftum crucifixiftis,

F, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DIALOGVS VRBAN.RHEG;

��i * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;__

3 mortuis� Hic eft lapis ille,qui reiedus eft a iiobis �dif�canti/ alioquoquamfalus� Necem a/nbsp;p*^om� eft fub c�lo datum inter ho�es,in quo oporteat nos faluos fieri.nbsp;A ^Paulus i.Corin.xv.Chriftusmortuus eftpropeccatisnoftrisfecunnbsp;rv*^ �Cripturas:8d fepultus eft,etrefurrexit tertio die,fecund� fcripturas.nbsp;n� refurrexit fuperuacan ea eft fides ucftra, adhuc eftis in peccatisnbsp;hacfpemnbsp;ih rfixam habemus,max�e miferabiles oim b o�m fum us. Nun cnbsp;� J^nriftus furrcxit ex mortuis,primitif eo��t qui dormierunt,fuic. Poftgnbsp;^pcrho�cna mors,eti�per hoicm refurrc^io mortuoBt.Quemadmod�nbsp;Adam omnes moriuntur,ita per Chriftum o�s uiuificabuntur.nbsp;Auguftinus prfc�ar� �i. tnemorabilera uoc� cdidit �ib. de Trin.iiq, Dufskxhominbsp;^pTnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifti,inquit,duas nobis rtfiare

^ft�c�iones prgftitit,uidelicct, fpiritual�refurrcdion� apeccatis, et cor P'^�^al�.fqgrn c� nos Chriftus a fpirituali morte peccatoBJper Euangelii�nbsp;corda noftra cogn itione peccatoRt noftroRt Si gratig Dei illuminbsp;�^^���gnofdt nobis peccata noftr3,amp; donatnobis S.fanlt;ft�,t� refurgimusnbsp;�P2ccatis,iuftj(^fumus cora Dco. Hccrefurrediohicfitinhacuitaperfinbsp;Chriftu^quI accipimus per uoc� eins in Euangelio audita loan. v. A/nbsp;p^*'aniendico uobis,uenict hora amp; i� eft,ut mortui audi�t uoc� filq def.nbsp;3udient,uiuent.QP� uerba de hac ipfa peccatcRz refurrectione lo^nbsp;^^^'^tur,ficutiea ?}i. ipfe Auguftinus interpretatur.

^^fcrarefurre�io qua nobis Chriftus c�merituseftetrefurredionefua P�^jftititCeuparamY^eft corporaiisiliarefurredio, qugdic nouift�mofict,nbsp;^^4^aIoan.cap.v,ficait:Veniethora in qua o�s qui in fepulchrisfunt,'nbsp;?'^^eius(^hoeeft,Iefu Chrifti}audient, Si prodibuntquibonafecer�tnbsp;^�Ufre�liotjjena yjcp,qui uero mala feccrunt,ad refurrcdlionem iudicij.nbsp;fienbsp;nbsp;nbsp;^'����^^^l^'hij.nam ficredimus,q) lefus mortuuseftetrefurrexit,

dm � nbsp;nbsp;nbsp;3 obdormier�t per Ieium,adducec c�illo.Hoc em uobis df

h nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dni,q) nos uiuemus etreliquierimus in aduent� Dni,

.. r^^pueniemuseosq dormi�t. Quoni�ipfeDnsc�hortatuetuocc tnangel�,actuba Dei defeendet de c�lo, et mortui in Chriftarefurg�tnbsp;�^Ujddndenosqui uiue.mus,qui reliqui erimus, fimulcum illisrapic/nbsp;*� �n nubibus in occurfum Domini in a�ra Si fie fern per cum Dno crinbsp;^�Proinde confolemini uos mutuo fermonibus bis, ANNA.

his ^P^^�^^^tionibusde Relurrcdione conflidor,etapudmetorqueor y�'^��^*ftonibus.Chriftus quidcrefurrexit^pria uirtute �Cpot�tia,utnbsp;for r � qniodo refurgemus nos miferi peccatores qui a noftrisnbsp;poribusneleuiffimum quidem etminim� morbum auferreamp; pellercnbsp;utdicas mihiquomodo Chriftirefurrcgt;*

? noftram refurredionem pariat 6d fecum adferat.

DE COMC.CHRL �D DISC. EMAVH EVNT.' VRBANVS�

Cuiiiserantea peccataqu� Chriftusportauit�'

ANNA.

Noftra eafui'fleconftat amp; certum cft, VRBANVS,

Qu� 8^ qualis erat natura, quam Chriftus aflTumpGtC

anna.

Noftra eratea natura,Siccnimcredimus, quod ucram hutnaO ' ftram naturam induerit.

VRBANVS.

Dicigitur,cur aflumpfit Chriftus filius Dd naturam nionem fu�diuin��^�terngperron�CCurfufcepitin fcpeccacO�nbsp;ANNA.

Fadus eft ucrus homo noftra caufTa, amp; tulit peccata noftra utra*** ce, uerum pro ijsfacrifidumjucra hoftia, expiarct, amp; �eumpaff^'�*^nbsp;ftrum c�kftem reconciliaret.

VRBANVS.

Audioita^ peccatanoftra caufl�mcfl�mortis Chrifti.

attulere peccata generi humanoC�

ANNA;

Hotribikmdcuaftationeraamp; corruptionem human�natura�ta'^^^ poris quam anim�, �d omnium uirium dus, �ternam damnationemnbsp;�mortem.

VRBANVS.

Cum Chriftus peccatanoftra mortefua expiet, procp ijs ca abokat,ccrtum eft quod iugulet amp; abokat mortem quoc^,nbsp;imperitabat amp; dominabatur.Quod fi mortem in nobis abo�et, coi�*^nbsp;rium eftcerte,quoditerum ui�urifimus.Etenim h�c maximaop^^��nbsp;deJicet,quod paft�is eft,quodmortuuseft, quodrefurrexic,nbsp;fe ipfum,non fua ipfius caulTa fecicinnocens enim eft amp; ab omn*nbsp;maculaimmunis.utprofenihil eorumeguerit,nihil opusfuerK�^nbsp;fed quicquidfecit SC paftus eftjd noftra caufla,ut nobis prodcH^t,nbsp;paftuseftjfuamc^ uiftoriam de morte nobis donauit.nbsp;fequentia eft, cum dicitur. Chriftus mortuus eft propternbsp;S^rcfurrexit propter iuftificationem noftri, Ergoamp;nbsp;�ne noftra fumus refurreduri, alioqui uirtutem�inbsp;8i refurredionisChrifti in natura noftra abnegaremuSjdeterio^^nbsp;omnipietate alieniores cft�mus quara Turc��u ull� ali� Cent�snbsp;ftum non confitentes.

AMNA.

Nuncreuocas mihi in memoriam quintumdeciraum caput p

DIALOGVS VRBAN. RHE G, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tz7

Covin,quod fumme St di�igentiffiiTietot�cs mihi commendas,inquodi 15 Paulum noftra refurre�ionem Chrifti fic coiunxifTc SC copulafl�*nbsp;union poflint diuelli ullo modo,

VRBANVS.

OptarimomnesChriftianos qui in terris funthoc quintumdecimuin caput bene ac probe intelledum memoria �da tenere, Tantum in eo connbsp;folationis folidiffimp Si fuauiffimc eft.In eo capite ficconigiramp; argumennbsp;utur Paulus.Chriftus refurrexit a mortuis,ergo nos a mortuis refurgcnbsp;�Tius,quia propter nos, propter falut� moftram nortuus eft et refurrexit,nbsp;SiinmortemaneremuSjtummorsetref�rrcdioChrifti nihil profuiffent,nbsp;^ihilcp in noftra mortali natura immutaffcnt, fedeft�musamp; mancremusnbsp;�^imortcjicutin terrcno Adam in mortem nati fumus, Abfitautem hoc.nbsp;�quot;Pcs noftra certa eft : Qu am certum eft Chriftum a morte refurrexiftenbsp;dextram Dei,tam certum eft nos refurrelt;fturos,quia capui nonbsp;Q.? PSponfus noftcr,eft r�demptor nofter eft uita nonbsp;^^^�P'O�nde ubi Chriftus manet amp; eft, ibi neceiTe eft amp; nos manere atq^nbsp;^^'^''vternum.Non eftquodmetuasne caput noftrum tharifl�ma fuanbsp;anbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;luum,rctro, poftfein fpiritu terr�relinquau

Eph. v.doceat, quomodonos Chrifto alliget amp; con/ Sumus, inquit,membra corporis eiusde carne oftibus e/us.nbsp;ANNA.

^^MCtus Gtin fecu�a fecu�orum clementiftimus amp; optimus Deus pa n '^�^?^�s,pro infinitahacgrati� fu�opukntia. H�c uerbaPauliccrtcnbsp;�^'^^^'^Q^olarenc Si fummeexhilararent. Nam fi membra Chrifti fumus,nbsp;lt;'itr^/'^�^'^5gt;certe dubitanda nobts no eft, quin, fient Chriftus qjprionbsp;��^iurrexitjita 8lt;nos peruirtutemgloriofp Chriftirefurre�lionbsp;^�'^�fturifimusproprio corpore noftro inuitamseternam.

VRBANVS.

^*^1 certum eft qua m certum eft q) te hic uides et loquentem audis� S�q Lnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANN A.

a ^^^dubie alia erit turn ratio �dcondicionoftrorumcorporum corpusedit,bibit,dormit,fatigatur. Qui comcdit,nbsp;^Pot� ^*rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;digeftum cibum iterum efurit,amp; nifi cibum

^^^�^pftritjneceft� eft ut con tabefcat pereat. Nec tam� cibus amp; uitam fuft�tarc poteft. Nam moxubi ingrauefcicnbsp;conflitftamur,ac u�triculus naturales calores amp;uiresfuasnbsp;K'Pcolt;gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dbi neq; potus quicq iuu�t,nec uit� ho�sulteriusc�feruare

I nbsp;nbsp;nbsp;nbsp;nbsp;lP��^'i^gt;ftdamifto caJore et uiribusnaturalibus homo expir�t,

futura uita eflc,undegternum uiuimus, ftat�corpoRz noftro[?z,et multo melioremnbsp;^ior�,multo beatiorcq ulla m�scogitare aucquisq optare pofl�t�

DE CONC. CHRI. AD DISC.EMAVM EVNT.

VRBANVS� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, , U

Hoc nos Paulus docuit luculenter,perfpicuc, amp;clare,Philip-fie ait;Chriftus in nou�ffimo die transfigurabit corpus noftrutn ut conforme reddat corpori fuo gloriofo,fecundum cfficatiam quanbsp;ctiamfubqccrefibi omnia�

Hoc loco amp; i. Corin� xv.docet corpora noftrain refurredioneW^� effe pura,clara, lucida, inftar ftellarumFirmamenti, �dSolisacnbsp;Inter alia dicit,quod corpus noftrum per mortem corporakmf^��|-^nbsp;in terra,utigranum,in corruptione,�^refurgatsnincorrupnbihWnbsp;netur in ignominia Si refurgat in g�oria,feminetur in infirmitatenbsp;gatinpotentia,femincturcorpus animale Sirefurgatcorpusfp*�^�^rinbsp;Hoc eft, Corpus noftrum in bac uita eft naturale corpus, quod fi fi'Cai'nbsp;debet,neceffe eft ut edat,bibat,dormiat,concoqu2t,excernat:H�i��^jji(ilt;nbsp;pus delaflatur Si tandem corrumpitur Si. contabefcit.�deoqj ftatiu�^�nbsp;ma e corpore cuolauit,cadauer olere Si computrefeere incipit,nbsp;rem eius nemo ferre poff�uHsec eft ignominia qu� propternbsp;corpus translata eft. Verura nouiffimodic DeusintantampuUfi'^� jjiiinbsp;nem ,in tantam daritudinem trasf�gurabit corpus noftrum, ut fofi�nbsp;fplendorera gquaturum,8i femper f�rmiffiraum,ualidiff�mum,5^�'^(,iKnbsp;talefuturum fit,Si Deus ipfe citra cibos corporales in �ternum iu ,0;nbsp;uabit� �C propterea dicit Paulus, quafi digito fuum corpusnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[i'

Hoc corruptibile,ideft, illudipfumcorpusmortalein quonunefi �y deo,ambulo SC Ioquor,illud ipfum, inquam, corpusoportet indunbsp;corruptibilitatemjSi mortale hocinduere iramortalitatem. Cum^ (jj/,nbsp;corruptibilehocindueritincorruptibilitatem,8imortalehocindu��,^(,^nbsp;mortalitatem,tunc fict fermo qui feriptus eft: Abforpta eft mors ifnbsp;riam. Si c�

ANNA� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, /

Audiuinunc frudum paffionis et refurredtonis Chrifti,quinif� pit hiccft.QuodSathanin Adamo Si natura noftra perpeccatunit^nbsp;Si perdidit,hocGhriftus per mortem Si refurredionem fuamt^^^^c^J^nbsp;uit Si reftituit,hoceft,peccatum aboleuit,mortem iugulauit,nbsp;didit,utnosqui in Chrift�crcdimusapeccatisliberati,etyranninbsp;�s Si Diaboli redempti, b�redes �tern� in't� eflemus,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.[jisi^

quale f�t regnum,regnum Chrifla,quod tam magnificis uerbis f Cege, prophetis SiEuangeliftispromiiTum Si deferiptumeft�

VRBANVS�

RegnumChriftiinprophetispromifrum,fpiritualeregnu'�^ uita, fed non de hoc mundo. Regn um eft �terne benedidionis,�^*nbsp;di�,ueritatis,iuftid�,pads,uit�,fapienti�,lucis,gaudii,uera;nbsp;tis,libertatis Si �tern� falut�,in quo rexglori� Chriftus in c?nbsp;nbsp;nbsp;nbsp;S'

o I A G L o V s V RB An. R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fi

latusSif ad dexteram Dei exahatus, rcgnatperEuangeh'um Sd Spirit�ni fan��in fide,gubcrnans amp; defendens infe cred�tesinujGb�h'ter,infer manbsp;atrociff�mos hoftcs,Sathanam,h�rericos, mundum, perfecuto/nbsp;Ecclefi�, peccatum amp; mortem. �ntereedit etiam pro nobis in coclisnbsp;�pudpatrem,condonat nobis pcecata noftra, mittit Spirit� fuum fandunbsp;cordanoftra.corruptam, uaftatam naturam reftaurat et renouat,pulnbsp;'^herrimam illam imaginem Dei, qu� per peccatum obliterata 8^amiffanbsp;��f,reformat,fan�:ificat nos,curat,d�fendit et tueturnosin omnibus manbsp;�^acpericulis.Et ita congregat in hacuiia femper ufct� ad diem noaiff�m�nbsp;��osDei per totum mundum fparfos,in regnum fuum,quod regnum eftnbsp;Catholica Ecc�efia piorum,amp; uipcit in qs peccatum,mortem �i munnbsp;^* P''inQp�j^^g(Zpj.�p-,j.3j.�Q5 hoc modo ad magnum �C gloriofum iliumnbsp;plen� 8^ perfe�l� illius redemptionis.Et quanqu� pfj corpore mo/nbsp;tarnen omnes in nouiff�mo die refufeitabit amp; in gtetn� apud Chrinbsp;j^^'^�iuentin uita�terna, Ante nouifliraumucrodiem femper mali Sinbsp;^^'���Pnamp;imprj una Si mixtim habitabunt.Etimpq fumm�pietatiset fannbsp;nii?nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P�^ P^5 haberi uolunt,qu{n primas in

M k nbsp;nbsp;nbsp;nbsp;tt�nebunt amp; ad gubernacula fedebupt, Ecclefi� capita fefc

bj ^^^^b(uti temporibus Chrifti Annas amp; Caiaphas Synagogamrege

J Siuerepiosexterniinabunt,anathematibusdirispercutient,extrem do ^^��^^ejuentur. Vera ein Ecc�efia fiepaundoeft abfcondita,utaliquantnbsp;�Wagnis tentarionibuSjObppfi etiam fit ad tempus abfcondita.

ANNA.

fibi uolunt miferutti illud AnabaptiGarum uu�gusC�qua� a��3nt,quod hicin mundo puram, illibatam,inc5nbsp;expertem Ecclefiam,in qua nullus fit peccatoCnbsp;�^ooan tur^cum uerepij etiam,in multis offendant et labantur,'nbsp;uocantur Chriftiani,funtpuri puti hypocrit� Sinbsp;^�^ifl�rn� maliti� nebulones.

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS;

homines Scripturas, ac proin de nefciunt quid p�Ecclefia,amp; qualis fit,qu� eius condicio fit in hoc mundo*nbsp;pa'�^3s,hoceft,impios,atriticobono,hoceft, aChriftif�nbsp;fegregabit.Interca temporis pp inter impioshabi-*nbsp;mundo, nee hinc quiequam ppsincommodinbsp;accedet, modo non difcant Si ipfi impie amp; perd ite uiuere,nbsp;uPoffunt etia pp publica officia obire. Si political^nbsp;iubeantur facere quippiam contra Dei mandata Sinbsp;faluifici Euangclp dodrinamretinereSinbsp;8i ad cius pr^feriptum uitam fuam inftituerc poflint, quantum

D E C ONC. CHR I. AD DISC EMAVM EVNT. Jj . attinet ad corpus bona temporalia, falua confcientia omnibusnbsp;amp; politicis ordinarionibus Sc contra�libus, quae ad conferuano^nbsp;tem �C ui�cam hanc inilituta func, uci poHuncac debenc

ANNA. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, jiijiii'

Cum ChriftircpnudefcripferiSjdepinoepauds amp; Sathanaf VRBANVS.nbsp;satbanteRe.nbsp;nbsp;nbsp;Sathan� regnuni e diametro pugnat cum Chn'fti regno,

Chrifti regno,eftc^ regnum �tern�malcdidionis,mena^g^io/ cati,morus,ignoranti^,cgcitat(s,tenebrarum,perpetu�trifti�a�,^ Jjiiinbsp;nis amp; anxietatis,�ttrna� captiu/tatis damnationis. Hoc^nbsp;nationis eft in hoc mundo.In hoc regno funtomnes impfj,quinonbsp;uangelio credere obedire. In his ait, Paulus Eph. q.operatut^ p^ijsnbsp;eft fpiritus ille malus,qui hinc ctiam princeps mundi loan, x�ij* jj^yinbsp;mundi huius appcUatur.Hic Spiritus incredulorum fenfusnbsp;deant darifl�muiHud lumen Euangdi) de daritate Chrifti,qui tu�nbsp;�deharaderDei. rj.Corin.iii),

ANNA.

Qpou�odo r�gn�t Sathan in hoc mundoc�

VRBANVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Eftfortisineinatrio,dequo Luc.xi.impiofcp in manuS^iuf*'^'��*� betjcofc� pro arb itrio 8c libidin e fua agi t quo uu 11, r), Tim^ ij. Exegeat (nbsp;�i. efficacibus mendacqs,erroribus amp; tenebris uin dos tenet, menteseof�^nbsp;dementatjin omnia flagicia,in omnes f�ditates 8lt; turpitudineseos^'�?'nbsp;cit,ad quoduis feeluseos inftigat amp; accendit. Prjsetiam aduerfatuf^^nbsp;�it in omnibus fandisopcribus,Excitatfalfos dodores,feducitngt;t*���^nbsp;horrendos errores. Vbic� raolitur amp; machinaturfeditioncs,c�des,D^' �nbsp;litcs,rixas,GmuItates,inimicitias,odia,nunquam fomno induJgthnbsp;per uigilat:hoc infatigabili ftudionbsp;nbsp;conatu folum agit,ut humano

ri noceatjUt calamitatem aliquam amp; exicium corporibus,animabus, hmi amp; fortunis eorumadferat. Atrocifl�mas in pios pcrfccutiones SCaccrpiianbsp;tesodia^ uirulentiftima excit�t. Breuiter.C^uicquid eftin terris mali,lt;3nbsp;mitatura,fcelerum,flagiciorum,ac maleficiorum, id ab hocaucorept^^^^nbsp;cifcit�rJnfumma impedit amp; obftat omnibus uiribusdiuno�ut?nbsp;bus Si manibusneregni Chrifti limites extendantur propageft^^*nbsp;omnes illius conatus,amp; ftudia,crunt irrita. Nos enim contra hunt anbsp;musAngeloSjfpiritus illosbonos,quire(iftunt amp;rdudantur Samanc.nbsp;Habemusamp; Chriftum quimuruseft igneusSd aheneusincircuitunbsp;dentium,ne ulla iniuria aut calamitatea malis Spiritibus aff�ciantur, unbsp;tutoamp; extra omne periculum efl� pofl�nt, Horribilis hoftis eft Satn:an,nbsp;accantus profedo, ut, nifi per fandos Angelos fuos Deusconiilia�nbsp;impediret �d frangeret, nif� contrairct �C refifteret illius

DIALOGVS VRBAN� RHE G.

cHet domus i'n ovbe toto iti qua non quotidie calam itatem�flagicium ,c�/ ^fni,tumu�tus,ludlus, turbas att^ omncgcnus mail excitarct, imo proti/nbsp;'��sioxum niundum uaQaret, turbaret, difl�paret,euerteret, in un urnnbsp;fhaospr�cipitavet.Iuratus,irreconciliabilis,capitalisamp; (empiternus o-quot;nbsp;*^Biupiorurn hoftis eft, ^Oirovihi^ bellum ufc� ad diem nouiff�mum eu pijsnbsp;��ntGrati�icac�tibiquotidiemane amp; uefperi funtagend� Deo,quodnbsp;P*quot;� paterna fua in nos pictatc, ab hoftibus iftis tam crudelibus, tam horznbsp;�bendis tam infeftis,tampotcntibus,tam noxijs nos tam mirabiliter tam^ponbsp;ttnter Sc gloriofe d�fendit amp; euftodit.

Deus palam eorum conatusfregitSdfruftratuseft� Nuncrogo �tprophejj'gg de myfterij sfidei noftr�,quarum tradatio nunc in maninbsp;^ftjUidelieetjde morte �refurretftione amp; repno Chrifti recenfeas amp; exnbsp;Pbnes.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

DECONC. CttRϻ AD Dl SC. EMAVM EVNT.

Pfat.irj.Cubo,dormioamp; cuigilo,quia Dominus fuftentatmc.

Hanc prophetiam uetus Ecclefia ante mille annos de uera morte 8^ furredione Chrifti intellexit,uc ex Arnobio uidere eft.

Pfelm.Miq. VTINAM DARETVR EX ZION SALv Ifrael Dominus folueret captiuitatempopuli fui. T uncexultabitlato*�nbsp;l�cabitur Ifrael.

Hif Dauid in Spiritu MefTiam pioS^ardentiuotooptatquifolusin Scn'piuris uerus liberator amp; redemptor uoeatur,c� per cum ludfi 8^nbsp;tes ex omnibus malisamp;periculisliberentur,urpcr eum amp; incofen�P*^^'*nbsp;RBGVLA �*sgaudr)s fruantur. H�c uerba amp; D, Auguftinus deChriftoacdp'j�nbsp;AccertiHimatibi h�cr�gulaeritin diuinisliteris:Cum unicustantui���nbsp;berator a Deo fit hominibus datus, per quem iufti SC falui fiant,nbsp;locisde Chrifto fcribatur,amp;quod Chriftus in omnibusfjslodsU^^,nbsp;proprie SC certo fignificetur �i fubintelligatur,ubi falutis, aut faluato�'*��nbsp;autliberatorisaut redemptoris fitmentio,fiueidfiatin ty pis finenbsp;amp;exprcf�isuei bis. Nam cum Ifrael amp;Iacob,hocefl:^CathoIicaEttlt�^^nbsp;lud�is amp; Gentibus congregata in Chrifto l�tari cxultaredebeant�*�^nbsp;cefteeft ui fecuri amp; in pace uiuant.Id autem fieri non poteft,nifi conf�t''^nbsp;ti�confulatur,nin' peccata auferantur amp; mors aboleatur.H�cifalt;^i�^��^nbsp;eumfenfumnobisreddunt,amp;hoenosnon obfcurcdoccnt quodhb^nbsp;lor ex Sion ,ucl,utTharg� habet Jiberatio f�uercdemptio,qu� Chritwnbsp;ipfceftjOmniailla fitablaturusaboliturusqu�pios contriftant8^� �nbsp;gunt,uelutifunttribulatio,peccatum,malaconfcientia,perfecutio,oii�^nbsp;generis anxietatcs �d mors �d c. Neceffe eft cnim ut captiuamnbsp;uitate, hoc eft, ut Sathanam, qui nos captos habet,uincat,nof^nbsp;nbsp;nbsp;�

tyrannideeripiat.

Pf�lm.xvh ait Chriftus: Caromearcquicfcetfecurc. Quoni^*�^*'� derelinquesanimam meam in inferno.necpermittcs ut fan�ustuu^cornbsp;rumpatur. Notam mihi facis uiam uit�,coram te eft abundantia l�ticia^�nbsp;�daddextcramtuamiucunditatesin�ternum�

Non poftunt efte nobis certiorcs nec meliores Prophetarum intttp tes quam Apoftoli Buangclift�.Expofuerunt autem hanepropb^nbsp;Petrus Ad.q.�d Paulus Ad.xiq.de Chrifto lefu, quod futurunidnbsp;moreretur quidem 5d fepeliretur,fedn� computrefeeret�d corrump^nbsp;utinoftrapeccatisobnoxiacaro,necbenedilt;fta�ddiuinaeius anio^nbsp;ferno mancrct,fediterum cum corpore uniretur, �d a morte refurg^* �nbsp;ueram �ternamcp uitam ad dcxteram Dcifedens nobis quolt;�dogt;i3nbsp;Primitias ilium cfteoportuit inter cos qui obdormierunti.Corin.^'^�Hnbsp;gloriofa fua refurredionc uiam nobis ad ueram uitam aperirct, odanbsp;expeditum faccret,qu� uia �d nobis eunda eftet.Hoc autem Petrus, onbsp;nes �dali) Apoftoli ante refurredionem Chrifttnonintelhgebant

DIALOGVS VRBAn.RHEG, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;g.

-^penumcroaudierant^Ioannis xx.^donecDojninum itcrui�j uiuen/ J ' -onfpicerent. Quapropter mirum non eft Cleophamnbsp;nbsp;comit� eins

'�^non intellcxifte�

^.J^fa].xxx. Dom ine Deus meus,cum damarem ad te, fanafti me� Do^ ^^eanimammcam ex inferno eduxifti,uiuummeferuafti alijsdefcen/nbsp;^�bus in l'nfernum�

Hancquocp prophetiam ArnobiusSi Auguftihus de morte 8lt;refurre Chrifti intelligunt.

r P btxlix. Dominus redimet animam meam ex manu inferni. quia gt;tme. �

�i nbsp;nbsp;nbsp;nbsp;uerba de morte, amp; de defcenfu ad in feros, dcQ� rcfurredlionc

Ecckfia.

�Ixx� Tufacismeexperiri tribulationes multas amp;graues,amp;�rur ^�dficasme�jamp;deabyftis terr�reducisme�

Arnobiusde morte Ghrifti,de defcenfu adinferos,amp; de p^ftioneeius expofuit�

rdidtChriftusadDeumpatrem, Eruiftianimarhmean� ^^�Undo inferno�

defcenfu Chriftiad inferos amp; refurreftione pp �ndubie cum Auguftino tota fie Ecdefia Aphricana intellexit�nbsp;luculentiusapertiusq? quam ullus alius Pfalmus defcrinbsp;Suntc^nbsp;quibus Chriftus poftea in fummo agone amp; extrema ne/nbsp;^0nbsp;nbsp;nbsp;nbsp;nbsp;cruce Deum patr� implorauit. Docet �d idem Pfalmus quomo

frudum pafl�onis amp; refurredioniseius indicat� MEVS QVARE ME DERELIQVISTLnbsp;meuidentd�ridentme,ringunturamp; iadantcaput. Conque/nbsp;diligit eum,Perfoderut man usnbsp;meos,numerarem omnia ofta mea.Ipfi uero refpicientes in/nbsp;\/p /�^e.Diuidunt fibi ueftimenta mea,amp; de tunica mea fortiuntur�nbsp;9^am exade,quam certo,quam diferte,Spiritusfanduspaftio/nbsp;anteprgdixerit,utensi)fdem plane uerbis,quibusludgi Chrinbsp;^orjg ^^^eependenti illudentes ufi funt. Et Euangelift� in paftionis hi/nbsp;teftanturqu�hic pr�dida funt. Hofe^ uetfusnbsp;ChriftijCx bona Dei pa tris 8lt; filij uoluntate accinbsp;cum Spiritus fandus tot ante temporibus uaticinatus fit ea

pr�dixit Spiritus fandus,quod Chriftus per banc paf/ ^^'^^'^S�^^fifnrusefletin gloriam fuatn, 8d omnium rerum Do/nbsp;^�rtj[^^'�^�-^s,utiaudiftiin v'irj.Pfal. In hocautemPfalmoxxq. fiedicit,nbsp;�'omen tuum fratribus meis, in medio Ecclefi� glorificabote�nbsp;o ij

DE CONC. CHRI. �D DISC. EHAVM EVNT.

Audin Sf Pafl�o quid�pr�cedct,fednonmanebK inpaffionc8^^^j te,uerunitunidemum magnificenomenpatrisannunciabit�^d^P^�g;nbsp;bit,amp; per cotum raundum innotefcet Sgt;C i�nclarefcet. Et ex hac glori��nbsp;magnit�ca pr�dicati�c de DeoCq) proprio filio non pcperceritfdp�^\(nbsp;'nbsp;nbsp;nbsp;bis eum in mortem dederit,ut fempiterng uitae beatitudine per hoct^

neficium potiremur)omnis Felicitas amp; benediflio mundo

Sic en im fequitur in Pialmo. Edent afflidi ut faturentur,amp; Erfcrce? [d Dominum qui requirunt eum� Viuetcor ueftrumin artern�'��'^^^nbsp;turari *nbsp;nbsp;nbsp;nbsp;nbsp;Hoc edere amp; hoc faturari fpirituale eft, cum miferi peccatorcs�^,^^

panem coeleftem edunt,hoc eft, cum Euangelium de humanitatCjP^ amp; refurredionc Chrifti audiunt amp; fide in corde fcruant, tum pernbsp;tarn �ternam cibantur, iuxta illud Chrifti loannis vi. Ego fumnbsp;uus qui de c�lo defeendi. Qui de pane hoc cderit uiuet in �ternuu� ,^nbsp;uUaaliareconfcientiafaturari,hoc eft, tranquiHari poteft, nenbsp;atlt;S crucietur,quamfolo Chrifto, fide apprehenfo. Sequitur,

IN RECORDATIONEM VENIANT VNiVERSK^ Terrg, Vt couertantur ad DOMINVM,amp; adorent coraeoot�^nbsp;gnationesGentium� QuoniamDOMINIcftregnum.�iipfr^���*nbsp;tur inter Gentes�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ji

Hoc eft,per prgeonium amp; dodrinam Euangelrj ,homines ditantorum beneficiorum Dei,excitanturut agnofcant,adoregt;^f�^^ilnbsp;teantur,glorificent,8d innocent Dominum,qui Dominus confEtiarnbsp;aDeopatreutfitCaputfuperomnia,ciufcp eftregnuminternbsp;mundi.Hic habes regnum Chrifti fandam catholicam Ecdri�^ j jHnbsp;orbemfparfam.Vbic^fupcromnia ChriftuseritDominU5��Jjefi�nbsp;tefpiritusillemaluspcrmcndaciafuadominatus,gcntesin omnis�nbsp;f�difl�mos errorcs amp; idololatriam feduxit,ut elTent, ueluti Pa uln�nbsp;Epfcf/�,nbsp;nbsp;nbsp;nbsp;pite ij, fine Chrifto, fineDei uerbo, fpem non habentes amp; Deoea*quot;

in mundo. Sequitur� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pi}/

HABBBIT SEMEN QyOD SERVIBT EI, D�, gt;' MINO PR�EDIC�BITVR DE generarione in genera^'^^jt�*

Si Chriftusfemen,hoccft, fpirituales filios per Euangelium �ud�is amp; gentibus habiturus eft,crgo no poteft a morte uinci,ai^^|,^nbsp;temanere,alioquiquomodopofletgentesinfide catholicanbsp;regencrareCquomodo poftet tantum regnum aufpicari, quodnbsp;nbsp;nbsp;nbsp;fed

totumimplcret,cuius limites non in unam aliquamorbisparom^^p^ pertotum huncuaftiffimum orbem extenderentur, quodt�nbsp;rinemhaberetjfedin�ternumduraretC� Nam qui credit in Chnlnbsp;certe fempitern� uit� f�licitatis confors eft futurus. Vbi itac^nbsp;regnum Chrifti deferibunt, q? �ternam pacem, falutem,nbsp;habeatjibifemperfignificaturSd reipfa indicat mors amp;: refurredi^

DIALOGVSVRBAN. RHEG.� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;t

fti 5^ Chn�i'anorum. Qui'ppe fi Sternum regn um inchoaturusamp; habi/ turus effet,necede fuit ut temporalem et mortalem h �ne uitam per mortemnbsp;relinquerct,amp;: in �tern� amp;. immortalem uitam proficifceretur,ac proind enbsp;a morte no detineretur.Neceffe etiam fuit ut populum aliquem haberet,nbsp;tuius Dominus Si. rex effet, quem gubernarct acregeren Nee is popu/nbsp;ideo in morte man ere pot eft, ted cumrege fuo �terno in �ternumnbsp;hunc Pfalmumdiligcntiffime, quia facile unus

^pr�cipuus z maxime confolatorijs Pfalmis,

� �almo Ixix item Prophetamirumin modum aperte Si pcrfpicue ua^ .���'iaturdeChriftipaffione,Sifrucftupaff�oniseius, Sicautem loquiturnbsp;gt;lt;ona ChriftL ODERVNT ME SINE CAVSSA, EX/nbsp;MlHl EST QVOD NON RAPVL OPnbsp;^WRIA OPPROBRANtium TIBI CADVNT SVPERnbsp;ftDant mihi fel ad edendum Si acetum ad bibendum, quando fitio.nbsp;� ^ffcribiturufuspaffionis Chrifti, cur pati uoluerit,uidelicet,ut nonbsp;lier '^^�*^^*^^o�ueretSipeccaranoftra in cruce portaren Erat prgs et uas nonbsp;qugdebebamus, diffolnbsp;d�bita. Si nobis d�bita noftra exoluenda, hoc eft, finbsp;barathrum ufcp inferni nosnbsp;�ternam mortem demerfiffenn Audis Si hicquomodo Chri^nbsp;Uj| '�'�'icifigentes traCtaturi eftent,quod Chrifto ad accelerandam mortenbsp;q^ Colores Si cruciatus conduplicandos daturi effent fel Si acetumjd?

'ffatfl�m effeexhifforia Euangelicapatet, apudMatth�um xxvij. p^^�^xv.Lucamxxiq. loannemxix�

^^'^�xli.uaticinaturDauidquomodo�udasChriffum effetproditu/ j Amicus meus,cui me fideb�,q pan�me�edit,fupplantat me.

hoc uaticinium ubi de proditione ludg agitur* In eo^ Chriftus a p�tre fuo c�lefti petitnbsp;^^hrenfionem in c��os,uta morte refufeitatus ad dexte/nbsp;dicens: Tu autem Domine mifereremei Si reftinbsp;. pj-�^retribuamilIis.Statuismein confpetftutuo in�ternum.

^tiiK nbsp;nbsp;nbsp;nbsp;oero Sacrificio Chrifti, quo nos reconciliauit, Siquod folus

IiiL ?*oluntatem patrisSilegem perfedeimplerin Verba prophet� Chrifti hgc funnSacrificium Si oblatio non placent tibi,fednbsp;mihi,neholocauftum quidemuisaut facrificiumpro pec*�nbsp;'���^^�^iCegoChriftus^Ecce uenio. in hbrouiteChoceft,in Mo'nbsp;eft de me.Tuam uoluntatem Deus meus fponrenbsp;^^tfi� tuam habeo in corde meo.predicabo iuftidam tuam in Ecnbsp;[^.�^'gna.

'^^�^Qgat patrem ne abipfo inafflilt;ftione Si crucedeferatur dicens: O ii}

DE CONC, CHRI�AD DI SC. EM AVH E VNT,

Tu Domine iicprohibeasmiferationestuas a me,mifericor��a tua ritas tua femper conferuent me� Quoniam circundederunt me mala �no*^'nbsp;merabilia�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. i

Paulo poft uocatnoftrapeccata fuapeccata, non quod ipfe fed quod peccata noftra in fe fufcepcrat,ut ea cxpi'arei �C dependent,nbsp;efrentipfiuspropria.H�cprofedoinexhaufta �dinfinitam�ferkof^ gt;nbsp;bonitas eft. V erba eius h�c funt: Apprehenderunt me peccata mea utnbsp;ui�deam, fuperarunt num�ro capiUos capius mei, cor meum derdi^u^nbsp;me.Placeat tibi Domine ut eruas me. Feftina Domine ut me adiuu�^ �nbsp;Pfalmocxviij. extatpulcherrimum Sgt;i infigneuaticiniumdcChtu^^nbsp;quomodo cum ludpi eflent rcieduri, maxime i) qui docti ft�mi amp;nbsp;mi inter eos uideri uolcbant, Pharif�i Scribe, fed quod nihilu'^nbsp;ad dignitatis fumm�faftigium prouehendus, quodep turn ludnbsp;Gentes in unumfpiritualc catholic� EcclcG� �dificiumcongrtg�^,^nbsp;cflet. Vaticinfj uerba h�cfunt. Lapidem reprobauerunt �dif�t^u^^'nbsp;faeftus eft in caput anguli. A Dominof�dum eft iftud,amp; idinirabu^^nbsp;inocuIisnoftris.Hiceftdies quem fecit Dominus:exultabimusamp;Jl?'^^nbsp;mur in eo.

Hanc prophetiam Apoftoli Sc Euange�ift� diligenter multisinlocis de Chriftocitant,utPetrus Ad.nr).i.Petriii.M3tih�nbsp;Paulus Eph.q.quod Ghriftus folus fit Petra et lapis ille angulans,t^*P^nbsp;fidem in�dificati aduerfus omnia malaingru�tia, aduerfus omn^ P�nbsp;las etiam horridifl�mas tempeftates confiftere poftumus. ,nbsp;lud�iputabantjobfignato monumento, Chriftumprorfus�^^jnbsp;efte, quod duo illi difeipuli Emaum euntes fufpicabantur,nbsp;Ad.q.longealiter fentitamp;pr�dicateadere,ubificait: Certonbsp;tota domus Ifrael, quod Dominum �dChriftum fcceritDeus,nbsp;fum quem uos crucifixiftis�

Et �(ft. v.ait ad impios hos �dificatores amp; feu architedos� nbsp;nbsp;nbsp;nbsp;nbsp;,(j

trumnoftrorumfufcitauitlefum ,quemuos interemiftis fufpcnd^^ ligno.HuncprincipemSd feruatorem DeusexaltauitdexterauJ^/�

Sednuncaudiesquaminfignia amp;pr�clarauaticinctur Dautdlt;J^�^p ria Chrifti. Pfalmoxvifj.aitChriftus� Tuliberabisme anbsp;buspopuh\amp;: pones me in caput Gentiumzpopulus quem noo^ �nbsp;uijferuictmihi.

Hoc citra ullam controuerfiam Spiritus Dei pr�cipue de Cht* cutuseft,cuiproprius eius populus contradixit, cumnollenttt*nbsp;fuum regem,ideot� renciuntur,amp; Ghriftus fit caput amp; rex onbsp;tium per totum mundum.Id fadum eftpoft refurredionemnbsp;nem eius in c�loSjCum per Euan geliurn per totum rnundum pf�nbsp;tus amp; annunciatus inclat�it amp; in regem fufeeptus eft.

dial O GV S vrban. rheg,

Pfalmo xxucanit Daui'd de �terno Si. fpintuali regno Clin�ft]',dcq; ma

8i immenfa cius ploria^de hoftibus Chrifti,quam mifere fint peri ^�^'�i� Domineinforntudine tua gaudebitrex:amp; infalute tuaexukabitnbsp;9��niuehementer,Def(derium cordis eins dedifti ei, Siprolationem la/nbsp;*�r5eiusnonnegaftiCei) S�la� Quoniampr�uenies eum benedidtionbsp;^Dusbonitatis,poncs in capice eins coronam auri puri� Viram petrjt a te,nbsp;�^ycdifti ei Jongitudinem dierum in feculum Sc in perpetuum. Magnanbsp;gloria eius in falutc tua:gloriam Si magnificentiam pones fuper eum.nbsp;^^oniam pones eumCutaffluat^benedidionibusin perpetuum, Igtifica/nbsp;in l�titia cum uultu tuO.Quia rexfpcrat'in Domino,Si in pieca/nbsp;non nutabit. Inuenietmanus tuaomnes inimicos tuos. Si dexnbsp;tuainuenietteodiohabeces. Pones eosutclibanum ignis in temponbsp;deuorabiteoSjSi abfum et cos ignis.

^�citerumaudimus,quod Chriftus pofthumiliationem Si fubmifTio 0^'nbsp;nbsp;nbsp;nbsp;nbsp;inf�ma, fuper omnia ut uerus rex �tern� benedidionis Si

'^�Uinbonorum cxaltandusfuerit,quodlt;^ipfiusSiEcdefi�boftesad ufc^ perituri effent. Mirum itaque quod duo illi difcipulinbsp;l^^lfionem Cbrifti tantopere oftenfi funt.

Dertccuni explorara effedcbuiffent.nbsp;tj � f'^rtaffis culpa Si deftdia incuriaq^ Eccicfiaftic� poteftatis feu facer/nbsp;fuit,quod tam exiguam Si pertenuem de Meffia dei^ regno eiusnbsp;l�^buere. Audire enimmeex tememini^ tumc�Chriftusnbsp;Pbarif�ijpoftpoGtisBiblqs, huma/nbsp;^^4 atradiciones docuerintSiinculcarint.Quid igitur miri, �nbsp;rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;idiotgnihil facrorum tcnent,cum illi qui prin

^^defi� fe iadtabant, occ�cati nihil facrarum rerum intelligerent. .5.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBAN VS.

ci ,']j.habet utidicis.Nam Matth.xv.uideSquomodo duces illi ex negledts Dei mandatis tradiciones donbsp;^P���^^Pfa hominumlonge diuinispr�tulerint.Sachan fempernbsp;fuos prophetas in populo Dei,fuai^ mendadafpargit Si ferit

5 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

Deus pater Si hoftisiftius confilia Si molitiones frangat.

��perge in rccitandis uaticinfjs ex Pfalmis petitis*

Pp . VRBANVS.

^ttoque uaticinaturDauiddeChrifto,quod potentifl� J'^^^'^�^'^usrex percotummundumfuturusfit,iubetlt;^ utomnisnbsp;fu potentia humana huic ter maximo Regi glori� fores ac portas

DECONC, CHRE AD DISC. EMAVM EVNT. spenant,amp;ubi(^dcuia cedant, uteundi liberum amp; patentemnbsp;habeat.E(Te enim eum Deum cundi potentem, fortilTimum 8^nbsp;mumillum Dominum,forte in pr�lto. Verbaprophet� b�cfuot*nbsp;uateportg capita ueftra,8lt; elcuamini fores perpetu�,amp; ingredient*�nbsp;ri�.Qiiis eft ifte rex glofi�C Dominus fortisS; potens,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.[,){

bellator. Leuate capita ueftra, amp; eleuamini fores perpetu� -, Si gio rex glori�.Quis eft ifte rex gloriasCDorainus exercituum,ipfenbsp;ri�. S�la,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;

Pfalmo xxix. Dominus manet Rex in � ter num: Dominuso?� tudinem populo fuo: Dominus benedicet populofuo in pace.

HicDns,gternumregnaturus,IetusChriftusnecalius folius regnum fempiternum eft.Efai� ix.Nec eft terrenumregn^� j^if,nbsp;Ifrael fecund� carnem in terraCanaan regnet, uti ludeoF^ uulgus Pnbsp;fed gternu regn urn. Non em diathicDauid,cp Dorn inn; pop*�l^nbsp;daturus urbcs,agros,fundos,prata,uineas,opes,acdiuitias,fed�Lj �nbsp;tutem, feu fortitudincm Sc robur, nimirum uirtutem Spiritusnbsp;Spiritus uirtutis fortitudinis eft.Dicitquod 8lt;benedidurusl*\, Ji/nbsp;pace. Et benedidteos fane uera ilia amp;�ccrna pace SC omnibusnbsp;bus donisditat�iauget. De hoc code regno Chriftifpirituali^'^^qti?^nbsp;uaticinatur etiam Pfalmus Ixxq.pulcherrime amp; graphice depiug^'J-.^poi*nbsp;leregnum id fit futurum,uidelicet, regnum iuftici�, in qinbsp;finiulata fifta iufticia, in quo nulla fithypocrifis. Itemquou*�|nbsp;regnum uer�pacis, tn quo nihil contra ius amp; fas committitut,nulnbsp;iuria,fed�quiftimo iure,8dfumma aequabilitateatq^nbsp;runturamp;adminiftrantur,fumma in eopax,tranquillitas, hutnalt;* fC/nbsp;�quitasregnant,pauperes,afflidli,oppreffi,contempti8iuilesiunbsp;gnouel maxime opem,confilium Sdfolatiapr�fentiflimanbsp;Item quod id regnum in quo uera uita eft, tarn uaftum fit, ut no**nbsp;terrp fed totius mun di finibus term in etur. Sic enim canit Salo'^^Ar

DEVS IVDICIA TVA REGI DA, ET tuam filio regis.ludicabit populum tuum in iufticia amp; pauper� t** �nbsp;dido.Iudicabitmiferos qui funt in populo, amp;faluabit filiosiu^�Pj^p?�*�nbsp;�onteretcalumniatorem. Florebitin diebuseiusiuftus, Simuh^tnbsp;donee defierit luna. Et dom inabitur a mari ufcp ad mare,8i anbsp;nbsp;nbsp;nbsp;,'cid^*

ad terminos terr�. Coram illo procumbent folitudinarrj, Si *^*^5reu'* Chumiliati)puluerem lingent. Reges TharfisSi infularum niugt;*nbsp;dent,RegesSchebaamp;Sebadona adducent- Etprocidentcora**�nbsp;n�s Reges,omnesGentes feruient ei. Nam 1 iberabit pauperemnbsp;tem miferumep Si eum cui non eft adiutor. Miferebiturnbsp;amp;i. animaspauperum faluabit. A fraude Si iniuria redimet ani^nbsp;Sipreciofuserit fanguis corum in oculis eius. ViuetCpaupt^t

DIAGLOVS VRBAN. RHEG.

^deauroScba amp; orabitpro eo femper,pcr fingulos dies benedicet ei. nomen eius in fcculum coram folcpropagabitur nomen eius,benedinbsp;'^ntc^ in eo cun�� Gentes,amp;beatum eum prgdicabunt.

Vthgcpropheua impleretur necefl�fuit eum a morterefurgerejOuo J^sximum ampliflimum hoe fuum regnum inchoaret,propagaret,ftanbsp;�liret et conferuaret in �terna ufque fecula.

hem pfaimo quadragefimoquinto defcribit Spiritus fandus Chriftu ^^�^egnum eius mira uerborum magnificcntia,ibique Chriftum uocat uenbsp;^ni Deum,quod teftimonium amp; Paulus Hebrpor� prim o cit�t. Thronbsp;Deusin feculum feculi,uirgareditudinis,uirgaregni tui. Dilcnbsp;* hiuftiefarn Si odifti iniquttatem,propterea unxitte Deus,Deus tuus,nbsp;exultationis ultra confortes ruos,

jj P^^degetotuni eum pfalmum. Nam egregte Chriftum regnumei ^Thituale defcribit, quod ip eo regno Chrifti peccatu,mors Sathan,nbsp;. ^�J�nia ca qu� piosaffligUntamp;angunt,fuperata 2lt; abolita fint,inc^ eonbsp;*? *'^cnm uita �terna fubftituta.

tip '�^�y�P^^hno xlvq. Spiritus fandus afeenfionem Chrifti in ccclos,glo regnum eius amphffimum,uerbis fuauiftimis �(. ledu iu/nbsp;TRk ���*5 defcribit, ficcanens: OMNES POPVLl PLAVDl/nbsp;h^^ANV, IVBlbATB DEO IN uoce CANTICI. Quoni�nbsp;NPm *^^Sexcelfusamp;:terribiIis,REX MAGNVS SVPER omnbsp;l�hnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Afcendit Deus cum iubilo, Dominus cum uoce

Kf PRALLITE DEO , pfallite,pfallitereginoftropfallfte. Quo i^��^REXuniu�rf� terr� DEVS, pfallite pr�den ter. REGNAT Denbsp;IGentes, Deus fedet fuper folium fanditatis fu�.

pfaimo omnes gentes totius mundi excitantur Scadmonentur �^�i^ laudcnt �C prgdicent,quiin Chrifto nunc per totum munbsp;Si igitur haecomnia impleri debuerunt per totum mun/nbsp;potuit ut Chriftus in morte maneret, maxime cum is ipfcnbsp;'^�^euinculismortisliberare,Si in altifiSmam altitudincm fummenbsp;|^^��^infummum faftigium euehi di. collocari debuerit.

canit propheta Dauid de pr�lio Si ui/ �qvi� mortem Si Sathanam uicerit, omnesc� tyr�nidc Dinbsp;^^P*�s,maxima Si diuina poten tia liberarit, int^ c�los afeenderit,nbsp;Paulus Ephefior� quarto cit�t : Afcendifti C inquit )nbsp;Auguftinushiepernbsp;intelligit uel ipfam mortem,qu� omnes Ad� filfnbsp;tenebat, dC potenter rj s dominabatur: uelnbsp;iugo�i tyrannideSatan�uindi�icaptifuenbsp;^�al f^^�^�^*f^* ���*^^^���^�'^f^u*^*�^dionemliberanSiredempri func.

*^0 �xciq. Dns regnauitSi ueftiuit fe magnificentia: indutuseft

D B c O NC. ���R L AD DI SC. EM AVM EVNT.� , , domiti�s fortJtudine amp; acdnxitfe : eti'am orbi's fie firmatus eft,nbsp;nonpoftit. Paratum eft folium tuum a tempore f ntiundi) a feculoti* .nbsp;Eleuauerunt flumina domine, eleuauerunt domine uoe� fuam : �tonbsp;flumina illifionem fuam fuprauoces aquarummultarumnbsp;hementesillifiones flufluum maris, eft dominus, magnificus innbsp;Teftimonia tua probatafuntualde ; domumtuamorn�tfanditas,nbsp;ne in longitudine dierum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.,

In hoc Pfalmo uaticinatur Deus Spiritus fandus de regno Chnl � id Ghriftus rex glorie mirabiliter amp;potenter conferuet,at(� itanbsp;concidereamp;euertinunquampoflit, quantumuisimmanibusS'tgt;^Pnbsp;fis procellis marehuius mundi id impetat Si contra id f�uiateruei^^^^fjnbsp;ditusconetur.Iud�idieparafeeueshune regem extinguerenbsp;funt.Nunc, poftquamrefurrexita mortuis,opponuntfeini8ir�^?nbsp;us, lud�i, genres ,Turc�,h�rctici Pfeudochriftiani,mundusnbsp;uanifl�ma amp; impudentiftima mendacia contra ilium fing�tes, u*�*nbsp;fidias Si dolos ftruentes,cgdibus omnia opplentes, nihil nonnbsp;omnes uircsomncsartesfuasexplicates. fed multa mouentesp^^ .q/nbsp;bunt nihil,omnia confilia eorum eruntirrita ,omnesuircsSicon^' ^(j;/nbsp;rum fruftraneus crit.Quippe femel mortuus eft ncc moriturnbsp;queaddextramDeifupraomnescocloscollocatus, eftacternus^-potesDeus, cuius thronus tarn folido fundamento acbafi nitittJ*^ gc/nbsp;tur,utlocomoueriautfubuertinequeat.Ipf�etiaminferorunip�nbsp;clefiamexpugnarenon poflunt,cum nitaturhocCapite Chrift^.�^^pefnbsp;ccclorumtanto, quieftpetrafirmiftima Si immobilis.quicecid^��^^^ijfli,nbsp;lapidem hunc confringetur, fuper quern uero ceciderit, contef^^nbsp;Matth�ixxi.

Cum itaque huius r�gis domus �ternum fit duratura ,in am uiuatnobis(^acternamuitam donet, necefteeft.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�p�l''

Pfalmo nonogefimo nono. Dominus regnauit contremift^'^^P fedet inter Cherubim Si commouebitur terra. Dominus in ziof�nbsp;Si escelfior eft omnibus populis .Confitebuntur nomini tuonbsp;num, terribile Si fandum eft. Imperium r�gis indicium dilig*^ 'nbsp;fti �quitatem, iuditium Si iuftitiam in lacob tu fecifti* Exaltatct/nbsp;deum noftrum. Si incur uateuos antefcabellum pedum eiusi laf*nbsp;nimeft.

Hic rex eft Chriftus,qui regit Ecclefiam,fpirituale Sion p^^^^ dum.Hiccollocauit thronum fuum in locum celfilfimum in �P innbsp;Si fubfellium pedum fuorum in totum mundum, Si ubiquereg^nbsp;nia fecula. Id Satan Si raundus in malicia conftitutus ferrenbsp;Si cum Chriftum e fede maieftatis fu� deturbare nequeani,nbsp;fremunt contra pios, eosque acerrimg perfequuntur ? Sed

����n pfjs aufcrrcnonpoffunt,quantumuis hocfcdulomoliantur. Nam ubirexcftjbi omncsetiam inhunc regem credences manebun;� Nihilnbsp;�raqueiniuri�, qu�uere im'uria dki pofl�t,inferre impq pqspoffunt�nbsp;. ai�icum cos col lune e medio,uitaquepriuant,qu� mundo uideturmaxnbsp;��aa miuria ,tum max�mo illos afficiunt beneficio,nam mors h�c ipfi's adnbsp;�ffnamuitam ianua amp;expeditilTimauia eft.C�teruin hoftesChn'fti 8�nbsp;� tandem Chrifti pedibus fubqcientur � concu�cabuntur , amp; quo/nbsp;^�'^�e�amcnto, ruderibus Si fterquilinio, f�diores ac uiliores cr�t.nbsp;Uninbsp;nbsp;nbsp;nbsp;nbsp;ccnteG'mo fecundo:Tu confurges Si mifereberis Sion : quia

till ^f^^^^^�benign�teexhibeasei,uen�tinquam tempus, Pieenimfcn ��dtrui tui de lapidibus ei'us,8i pulueris eius miferentur �Timebuntqucnbsp;cIq ��otnen domini,8i omnesreges terr�gloriam tuam .Cum fcilicetnbsp;Zion,nbsp;nbsp;uifa fuen't gloria eius. Cum refpexen't ad

^obtarq ,necp defpexen�t precationem eorum .Scribetur iftud �^popuJ^squicreabuurlaudabitdomin�.N�nbsp;pfxit de excel fo fanditau's fu�, dominus de ccclis in terram afpcxiunbsp;I '^tgeraitum uincti Si foluatfiliosmorti Cdeftinatos .

uidemus quanto defiderio quam flagrantibus uoti's pfi ^Unnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SI�* arace Chrifti natiuitatem fuer�t expe�iarint regnu Chri

^'�ofolo,nec alibi ufquarai, peccata remittuntur Si morsuincitur. Chriftianioptant �iorantutZion,hoceft,Ecclefiaubiqueex/nbsp;Chrifti in toto mundo confpiciatur Sipropagetur,-Siprophet�oculis fpiritus longe ante uiderunt, futuznbsp;^Meffiasantehumiliaretur, deindeper tot� mundumexaltarcturnbsp;^i^^caretut, Necoffenfi funthac humiliatione Si paflione Chrilt;nbsp;ulrro crac fufcepturus,quia intelligebant ordinationcm operumnbsp;fadurus ei�et Dominum Si caput EccIeG�,quodc^nbsp;fandlam in omnibus mundi partibus mirabiliternbsp;tantum Regem,ipfiuscp regnumamp�flimumnbsp;reuelatum,oculisetiam corporalibus uidere ardentiftimisnbsp;�otiscupiebant ,tefte Chrifto L/Uc�decimo,ubi inquit.Beatinbsp;uident qug uos uidetis. Dico enim uobss, quod multi prophenbsp;uoluerunc uidere, qu� uos uidetis Sinon uiderunuSi audirc

^^cimOjDixit Dominus Domino meo, fede ad t doneeponam inimicos tuosfcabcllumpedibustuis.Vir/'nbsp;mittet Dns ex Zion : dominare in medio inimicoz,nbsp;uiabibet:propcereaexa�tabitcaput:nbsp;Prophetia eft de Chrifto, quod colloz^nbsp;^oc^ftj^^odadiTummamgloriam,honoznbsp;� 'gnitatem Si potentiam fit exalcandus, fed ica tarnen ut ante e torz

DE CG NC. CHRP ad DI SC^ EM�VM E VNT. -rentCjhoc eft,e calice pafl�onisbibat, atque ita per paffionemio gl� fuamingrediatur�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. J

- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VniceamabishuncPfalm��. DefcribitenimduasresrnaximaS�^y

bi^suera 8lt; folida confolatio�Comnisfalusconfiftit uidclicet, narrittionbsp;nbsp;nbsp;regnum amp; diuinam potentiam lefu Chrifti fuper omnia qu� in

que in terris funt. prgterea �ternum etiam facerdotium Chrifti. dexteram Dei, hoceft, omnem poteftatem habet,potenriflfinws^nbsp;mnia habet in fua manu, Dominus rex eft, etiam iuxta beneoitW^^j,nbsp;glorificatam humanitatem fu�, om nium creaturarum cocli 5Cnbsp;nia illi fubieda funt. Poteft ita que ex omnibus neceftitatibus 8^nbsp;tibuscum temporalibus tu �ternis nosliberare. Necullanbsp;nosiniuriaafRcerepoteft, modo in regno Chrifti per ueramfitl^

Deinde iurciurando Deus pater confirmauit amp; proraifit, Chriftu ut effet nobis �ternus facerdos ? Hic iurciurando conft*^'^Lj flnbsp;Sacerdos,amp;affecftu calamitatum noftrarum tangitur non minus^^^pinbsp;propri� ipfius effent, Peccata noftra proprio fuo Sacrificio innbsp;auit amp; exoluit,nosc^ patri rec�ciliauit.Intercedit etiam pro nobisnbsp;tremnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Docetdonatper uerbum amp; Spiritum fuuni

qu� ad iuftiriam amp; falutem �ternam fcitu neccffaria funt.Qno��'^^^^^i uis Chriftus iuxta humanitatem Dauidis filius fuerit ,hoc eft/�^*'�nbsp;Gnguine cius propagatus, intelligit tarnen nihilo fecius Chriftu��pjjil�nbsp;um Dominum no tantum iuxta diuinam naturam, ut creatoretn^nbsp;omnium rerum, fed etiam, ueluti Auguftinus dicit, iuxta gl�%i])p^nbsp;illamhumanamnatur�jiuxtaquam addeidexteram exaltatusnbsp;pe �ternus Ifrahelis Rex eft, qui regnum Dauidis ucre erexit amp; wVnbsp;tuitatem firmauit amp; conftabiliuit, Ad h �c uerus facerdos amp;nbsp;nbsp;nbsp;nbsp;nbsp;�

chizedek eft, qui folus poterat amp; debebatgternam benedidiontU�J^^r, ri, quia benedidum illud Abrah� fernen eft, in quo folo benclt;ll� Jii�nbsp;hoc eft a peccatis Si morte liberati iuftificamur Si faluamur .Hanlt;^4nbsp;nempropofuit Chriftus Matt, xxij Pharifgisdodrin�perfuafiou^^nbsp;tibus, fed quantumuis fibi uiderentur dodi,quantumuis feien�^nbsp;one inflati fupcrbirent,hoc tarnen ignorabant,quod feire debeb^^ti*nbsp;me, cur Dauid Meffiam Dominum fuum u�caret, quifiliusip�nbsp;erat, hoc eft, efamilia ipfius natus,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r rt)

Pfalmo centefimo tertio ? Dorninus in ccelis parauit folium tu� imperium eins pr�eft omnibus,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

pfalmo centefimo quadragefimo fexto,Regnabit Dominus in deus tuus Zion in generatione amp; gcncrationem,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Sion,inquit,Deustuusregnabitin fecula. Nonhicloquitur noaliquoregnointerrenoSion.feddecceleftilerufaleni. Tel

DIALOGVS VRBAN. RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;�

?^pfalmus ccntefimus tertius ubific ait �Dominus non in Chanaan fed cotlis parauic fedem fuam.

_ Pralmocentefimoquadragefimoquinto� Confitebuntur tibiDomi Qmnia opera tua , amp; prj tui benedicent tibi. Gloriam regni tui dicent,nbsp;potcntiatntuamloquencur. Vt notas fadartt filqshominum potend/nbsp;5*us, gloriam magnifia� regni dus : Regnum tuum regnum in om /nbsp;^�kcula, amp;poteftas tuainomnemgcnerationem�nbsp;omnia de Chrifto �C regno eius dicuntur �

^ialmolxxxix,regnum Chrifti uocaturregnum codefte.Pr�pheta ibi ii^iA ^^P�f^itbone adeo Regi Dauidi fa da fec�doRcg�feptimo,nbsp;fi�gt; ^^�^^P�^O�^ifitfeDauididaturum filium,qui futurus fitpecuharis, innbsp;� ^dmius, fummus 8lt; omnium regum rex, euiuscp regnum fit fu *nbsp;amp;acterna mifericordiafit,acnbsp;�^^n'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;falus. Nam ubipcccata condonantur, ibi mortis ty

frada eft. Certa falus promifla eft proptcrhunc regem e fc i�hJ7�^*�^�snatumfccundum^carnem, in quo �ternum f�dusprati�nbsp;^WdmCfeft.

�teraum cantabo�ingcncrationcm amp; generarion� ueritatem tua ore meo, Nam dixi ,in �tcrnum pietas �di/nbsp;firmabis ueritatem tuam.Percufl� fceduscum elez

gt; iuraui Dauid feruo meo� Vflt;� in feculum prpparabo fernen tu ^dificabo in omneguum folium tuum.Sela ? luftitiaS^ iuditiumnbsp;tui�piews SCueritas pr�cedentfadem tuam.Beatusnbsp;noueritiubilationcm: Domine in lumineuultustuiafnbulanbsp;^'lotnine tuoexuliabunt quotidie, 8C in iuftitia tua ex�ltabunt fe,nbsp;eorum tu es : Sd in benignitate tua exaltabis cor /nbsp;^is �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dominum eft protedio noftra, apud fan du

meuraioleo fando meo unxi eu. fuper ipfum,8d brachium meum robo/nbsp;contra cum eft� poterit hoftis,neque filius ini^nbsp;^^0$ ^^^^��cteum ? Ego concutiam ante faciem dusaduerfariosci�snbsp;mea�c pietas meanbsp;exaltabifcornueius.PonamCpinmaridomini�nbsp;5%,? fluminibus dexteram eius.Ipfe in uocabit me :pater meus es tu,nbsp;falus mea �Etiam ego primogenitumponam eum, celnbsp;P �^^�ibus terrg.In�ternum cuftodiam illi pietatem meam: amp; f�dusnbsp;�Etponam in perpetuum fernen cius,amp;folium eiusnbsp;� deferuerint filf) eius legem meam amp; in iuditijs meis nonbsp;^^iuuSi ftatuta mea prophanauerint,amp; prgcepta mca non cuftonbsp;in uirga iniquitatem eorum,nbsp;nbsp;nbsp;in flagellis fcelus eoru,

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non aufcr^ ab eOjUetj mendax cro in ueritate mea�

P

DB CO NC. CH RL AD DISC. EMA VM EVNT.

Non prophanabo padum mtu � quod egrcflum eft de labrjs mc'* mutabo .Semel iuraui per fanditatetn meam : fi Dauidinbsp;fernen einsin�ccrnumcrit:amp;fohumeins eftficutfolm confpe��*^^*nbsp;Qyafjluna firmabitur m�ternum : amp; teftisin �there fidclis ?nbsp;Vide gcertaamp;rata fcgratia Dei nobis in ChriftoS^proptetnbsp;Gratittceru ftuna �efum regem noftrum.Vt maximepeccemusadhuc, nonnbsp;ut Christo nabit nos peccatum, modo in Chrifto manferimus .Quicquid emnbsp;d(xic,id ueritaseft, amp; non poteftnonfieri,necpoteftfaUere.N^'^^^/nbsp;indigni fumus, nee ad tanta t� infinita bona ac beneficia uHa prop�^^�'nbsp;rita habemus ,fed peccata tantum amp;f infirmitat� ,hoc nos tarnen (ol�*�nbsp;hacfpebonafulcimur, qgt; Deusnobishpetanta promifitnoprop'^'^jjnbsp;rita amp; dignitatem noftram, fed exmifericordia tantum in ChriftO'nbsp;itaque �i. firma funt qup hie promittuntur certa eftomnis faluti�'�^^jjijnbsp;ratio,quia nititur fundamento aetern^ mifcricordi� 8^ uerttatisnbsp;eum p�nitere quam nunquam etiam recantare S^reuocare poteft � .f

Pfalmo centefimo undccimo .Redemptionem mifit populo fuOr dauitinfeculumfcedusfuum.

Hie promittitur Chri ftus quod futurus fit redemptor em alius ullus liberator eft quam folusIefusChriftus,primonbsp;mo. HicPfalmuscanebaiur inlud�alocogratiarumadionisfi^^� ji[jCnbsp;chatis cum ederent agnum,quod Deus eos e captiuitate AEgyp^*�^j|iitnbsp;rauerae .Sed temporalis ilia feu corporalis libcratio,amp; agnus gt;1U j^fitnbsp;italiudquam figurauer�amp;�tern� bberationisamp;uerinoftrinbsp;Chrifti, por cuius fanguinem nos ex inferni �terna captiuitate 1*^nbsp;coeleftem patriamtranfferimur*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Pfalmocentefimo decimotertio itidem uaticinatur prophera amp;magnitudine Regni Chrifti,qualc id fitamp; quatum ftjturumnbsp;mundum. Ait em futur�i ut ab ortu ufqp ad occafum fob's noi�^'�nbsp;detur, id quod fieri non poteft alio modo quam perfidem each*�nbsp;uidelicet,utgentes Euangelium Chrifti audiant,ipfiuscpnbsp;cOgnofcant amp; prgdicent.Hoceft facrificium laudisChriftianof^�nbsp;baPfalmi funt.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Laudem dicite ferui Domini.laudem dicite inquam nomi^� Sit nomen domini benedidum :amodo amp; ufc� in feculum.

fisufqueadoccafumeius, laudatur nomendomini. Excelfus genres. Dornin usnbsp;nbsp;nbsp;fuper c�los gloria eius .Quis ficut

nofter, qui fublimat fe in habitatione'T�t tarnen humili�t fe ut ui qu� funt )in ccelo amp;: in terra.

Alfimiliterpfalmus cxvrj uaticinatur futurum efle ut Chh mundus, ludei �C genres pr�dicent, er profuo Deo honorent

cat in ipfiusregno, in quo omniseft f�licitas,mera gratia amp;

�IALOGVS VRB�AN; RHEG?

Kmi�fljo omnium peccatorum,ucra �ufticia,�era pax,c�folatio, gaudium ��ita�tcrna,dicens: LAVDATE DOMINVM OMNESnbsp;'JcNTES, honorate e�uniuerf� nationes, Quoniamauda eft in nosnbsp;F'f�s cius, atque ueritas domini Cmanet ^in fecuJum*

Pialmocentefimo triccfimodecatatur etia Gratia Dei in Chrifto, qua '^Disin Chrifto,uero propidatorio amp; ueroreconciliatorepromifit: Donbsp;^Beapud teeftrcmiffio* Spera tu Ifrael in domino, quia apud Dominanbsp;l^�Pjctas,8lt; copiofa apud eum rcdemptio.Et ipfe redimet Ifrael, ex omninbsp;'^^���quitatibuseius*nbsp;deinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;intelligendum eft�Nonum enim Teftamentum nu/

�l� ft nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;plenacg interpretatfo uctcris* Nouum Teftamentu u�oi/

^liat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;alium effe liberatorcm 8i redemptorem S� recon/

^�ti nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lefutti Chriftum,docetc^ earn redemptionem8(^reconci

fadam cffe, qui unicum Sacrificiu �d fatiffadio cft ^'3tionbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mundfr Quapropter ubi liberatio, rcdemptio, recoci

'�quot;�M nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inprophetis promittitur ut max

'^?^�onaddaturexpreflonomine,tamenfemperinqsIocisChri eftjdusc^ mors,facrifiu�,amp; fanguinis profufio. Maxnbsp;remifl�o peccatorum,reconciliatio amp;c. per nullum aliudnbsp;impetrat�, 8d part� funt quam p�r mortem amp; facrifinbsp;qU�pfifti lefu, Hanc habeto tibi certam regulam in tota Scriptura ,

ferc funt pr�cipu� propheti� Dauidis de Chrifto ? ANNA.

Efaias de Chrifto,dcpaff�one, refurredione amp; regno �/ 'thrift,gt;

. vrbanvs.

infignis amp; eximiuspropheta eft ? Nam amp; is de 9� Chrifti clarc amp; perfpicuc uaticinatus eft� Capite fecunnbsp;^*^FIa�]^�^pfrfruale regnum Chrifti,hoc eft,Ecclefiam Catholicam,qgt;nbsp;mundojinter genres per Euangelium,nbsp;^^ht�j^uominesDcigrati�in Chriftocognofcuntamp;couerfi Deo lu/nbsp;fr^**!^* . hferuiunt,eumc^colunt.Sicautcmait: Eteritinnouiftimo c^floamp;c:nbsp;j|S�v j.^���tprgparatus mon s domus Domini in uerticemontium, eleuanbsp;Mnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eumomnes genres. Sed amp; populi multi

d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Venite Si afeendemusin montem Domini, in domudei

uerbum domini de �erufalem. Et iudicabit inter g� �^P^P'^^os multos: Si conddent gladios fuos in ligones,8i lannbsp;difeentnbsp;�^�.Domus lacob uenitc,Siambulabimus in luce Domini,

PO

DE CONC. CHRL �D DISC. EMAVM EVNT^ ANNA.

Prophet� mirab�li loquendi modo utuntur, peMndeuerbafad^|��^ uaticinantes deregno Chrifti,ac fi loquer�tur de temporal!�^poli�^�nbsp;aliquo regno in his terris.fic Efaias hic loquitur, q? totusmundus admo*^nbsp;tem Zion in lerufalem concurfurus.ibi�p uerbum DeiauditurusfM�nbsp;lumc� in terris bellum fed meram amp;fummam perpetuamque pac�nbsp;omnes futuram elfe: Quod tarnen impoi�ibile 8^ incredibilc eft.nbsp;VRBANVS.

Habent prophet� fuam diale^flon ac pecuh'arem �oquendi cofcrt'� nem.Maxime autemcumderegno Chriftiuaticin�tur, turnuerbis^*'nbsp;tur mirificis ac mire figuratis piduratis ac uaricgatis, m iris ac uarfjsbSnbsp;risamp;f�militudinibus,acfiloquerenturdemagnis acpr�potentibushi�nbsp;mundi dominationibus amp;corporalibus regnis in terra. Sed inidoi'^^pnbsp;huiuscolloqurj noflri expriore Epift. Petri te monui,prophetastl^'^gt;nbsp;to infinito maioribuset excellentioribusr�busloqui quamnbsp;uerbaeorum hominibus Scripturarum ignarisfonarcuideni,mn��70enbsp;de fempiterna falute,de Chrifto lefu Dei filio,q�od is in munduni�^nbsp;rit uenire, exAbrah�nbsp;nbsp;Dauidis ftirpe uerus homo ex u^rg^nena^^*�JJ2

cata mSdi portare,morte fua deli�a, iniquitates amp; mortem noftr^*� re, atc^ iterum a morte refurgere, omn�q; poteftatem in ceelonbsp;cipere,amp; omnibus Chriftifidelibus�ternum regnum amp;uitaninbsp;nam dare, quod regn � tantamtam imrnenfam gloriam effetnbsp;in terris nullus oculus uidere,nulla auris audire,nec in cor ujlum ji�,nbsp;re, aut mens ulla concipere ac coprehendere poffit,uti Bfai� cap-utomnis maieftas.poteftas, magnificentia ; fplendor, ornatus.r (ect*nbsp;opes, gloria, dignitas, honores, amplitudo,uoluptaics,gaudi3?P^�^Ljjit^nbsp;ritas,folatia,fortitudo, robur,uires 8C uita in hoc mundo, breu�^^.j^u*nbsp;quid hie uifibiltsSdperiturus mundus bonorum amp; felicitatis hab^^nbsp;nene fomniu quidem umbr� alicuius fit ad futur� regni Chri�^S

Cum itacp prophet� de rebus tarn arduis tarn amplis amp; imni^** prophetd!nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Deo nobis in filioipfius Chrifto promiff�s,Iongeo�sfe��^,

(ur figurdiit rationcm,omnem captumhumanum exeedentibus,amp; tarn vtrbisutdn gelietiamincoelis deqsgaudeantamp;cxukent,fumend�funtilb^nbsp;^���^^*3adi formul� SifimilitudinescomparationesC�derebi*^nbsp;ralibusamp; terrenis,de corporal! regno,de corporal! potentia^p^^^nbsp;amp;fimilibas ,ut perea uifibilia,t�poralia,nota,amp;oculisnbsp;expofita nos excitentSt manuducant ad confiderada fummis�^nbsp;tenda fpiritualia, inuifibilia amp; �terna. Propter qu� bonafen^P^^^^pi*^nbsp;angeh�s c�ditifumus ad eapoffidenda,amp; ut ijs fruamur. Naro^nbsp;tantum breue tanq hofpitibus amp; peregrinis in hoc uifibilinbsp;grinandum nobis fuit, fed tandem in fpiritualeamp;^ fempitefo^

DIALOGVS VRBAN. RHEG, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;8r

Chrifti,{n fodaliciumAngelorum, Angelis Hmiles conftituemur coV locabitnur.

Sed fi diligenter SC attente prophetarum uaticinia infpexerimus, turn 'dtcumftantrjsorationis eorum deprehendere amp; facile iuditare licet, eosnbsp;aefpirituali 5^ fempiterno regno uaticinari.Ea em amp; tanta Chrifti regnonbsp;tnbuunt, ut poflibile non fit, ad e�modum in terreno aliquo regno eanbsp;Siaccidere pofle, utpote, q? fcribunc eius regnireg� primum deuen/nbsp;in fummam pauper t�te amp; contemptu in mun do laboraturum, do/nbsp;^^^�Ujpadurum ,moriturum, fepeliend�, amp; nihilo fecius tarnen per h�cnbsp;g-dia hoc modo maxim�amp;potentiflim� Dominum peccati, mortis, �dnbsp;futurum, amp; fempiternum regnum habiturum.

p ]gt;^'^Q��ouum ctiam teftamentum habemus, Apoftolorum Eua/ fcripta� Hi funt certiffimi ueriffimi prophetarum interpr�t�s, No�wKTf/hnbsp;interptatio prophetiar�Jam ueroc�au/nbsp;Chrifti elle non terrtnum amp; temporale, phetarumnbsp;�tcrnum,necefle eft ut Prophet� a nobis intel/nbsp;Noui Tefta.Id fi feceriraus errare amp; lallinbsp;'^quot;Plt;umus.

^ANNA.

Efaias his pilt;fturatis uerbis. Quis 01^illcdcquohicuerbafacitCQu�cftdomusillaDomini:� Quonbsp;^quot;^^gentes?

VRBANVS;

eft mea explicatione longiore. Nam Paulus exponit Hebr, Zion, ad ciuitatem dei ui/nbsp;innumerabilium angeloru coctum,Sdnbsp;'^�^emprimogenitorum,quiconfcriptifuntin c�lis.

*^^lal�^^^�nius terren� monte Sion, Dauidis domicilium S' terrenale/ quam figuram fpiritualis motis Sion, amp; fpiritua/nbsp;knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eft,Catholic� Ecclefi�,omnium elelt;fto

��bgj ^^Oc montem. In hanc ueram Hierofolymagentesconfluunt, uiuentis. Sp.fandusmittebatur ccclitusmanifefte Sdnbsp;lerufalem.Ibi Euangeli�cti�pr�dicatum eftnbsp;ei^*dnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ApoftoloSjibit^ Ecclefia reuelatione noui Teft. coepit.

i�bi tin manfit, fedintotummu ^��ataeft,utfpiritualisHierofolymapertot�mundi�propagata,nbsp;fit,tefte ChriftoLu. xxiiq.ubi aittOportebat Chriftupanbsp;mortuis tertio die, amp; prgdicari fub no�e eius p�nitenti�nbsp;l^�onempeccatorum in omnes genres.

initium habiturum erat Hierofolymis. Eogentescateruatim p iq

DE CONC. CHRP AD DISC.EMAVM EVNT. confluebantad EV�NGBLII pr�dicationem. Quam latcudfo^nbsp;Paulusfparfit EV�NGELIVM CHRISTR Quamnwlt�nbsp;gentcscucurrerunt in monteniD O M I N I, utuiainD Onbsp;Legem SC Euange�ium difccrencC erroneis amp; deurjs prioris impi�nbsp;�dololatri�uqsrcHdis.IudicabatenimDominus inter genres, cun�P^nbsp;Euangeli� Si Spiritum fandum depeccatis m�dum arguerct,nbsp;agnitisp�nitentiam agerent, gratiam ChriftiexpetentesChriftis^�nbsp;feu Chriftifideles fi�rent, perq; earn fidem pacem c� Deo in conK*^ ,nbsp;fuis haberent. Sic gladq inter Chriftifideles conflantur in uomeres,ciJ Pnbsp;ritual� pacem accipiunt per Euange�ium,c� ueramamp; folidam pac^^/nbsp;Deo corda illorum percipiunt, deinde dC pacificc uiuunt cum Jnbsp;concordie ubic^ femper ftudentes� Eiufmodi pacem habet rcgn�nbsp;fti, holes humi�i�tur acfubmittuntlefe,n5 rixant,n� acerbe et c5t^.nbsp;dereleuicula digladiant,miferkordi^affe(ftu erga proxim� cahnii�' jnbsp;preftum tanguncur, omnibusfecomcs, faciles, humanosamp;ni^n^nbsp;exhibentjinnocenci� amp; integritatis.iuris amp; �quitatis funt ftudiO�*� /nbsp;fimulationum ac difl�mulationum luxta ignari, aperti, fimplic^�* *� ijjnbsp;buspropenfijamp;c. In fumma,uerifl�miIfrahclit�funt,innbsp;noneft, amp;:frausnullalatet,quiarexcorum Chriftusdonatamp;^r^p^j�^jnbsp;Spiritu fuo fan do, qui regen eratos acrenouatos ex uindid� cup*gnbsp;manfuetift�mos iniuriarum qu� infcruntur patientes, ita ut etiaf^nbsp;ledere ftudeant, imobene cupiunt maleuolentibus, beneprecan�^^��nbsp;uentibus, pro mald�cio reddunt beneficium.

Quantum itaq? ad eos attinet nihil opus eft gladio ullo, fed nbsp;nbsp;nbsp;nbsp;[jC

fideles amp; impios, qui gladio 8gt;�. ui cohercendi amp; regendi funt,ne ne agentes ab improbis opprimant amp;l�dantur,qu�admoduniS^nbsp;capitefecundo de regno Chrifti IoquiturJ,nonnocebuntne(^ tcff�nbsp;tuminf�rent in uniuerfo monte fanditatisme�teo quod impie�nbsp;fcientia Domini, quafi aquis mare operientibus.

De hac autem pace fpirituali in regno Chrifti uaticinatur Si p jjoU capite quarto. Sed fedebunt finguli fub uitc fua at(^ fub fieu fus'nbsp;eritquiincutiatterrorem.

Et Hofeas capite fecundo: Sed ego percutiam cum eis foedus (intelligercgni Mefti�3cumbcftqscampi,Sicum uolatilicoel�^g^(jgt;nbsp;reptili terrae, �i confringam arcum, gladiura ,amp;bellum de ter��nbsp;ciam eoshabitareconfidenter.

Et Zacha.nono. Et ego eliminabocurr� de Ephraim rufalcm, Sdexterminabiur arcus bellicus,loqucturquc pacem adg^j^j^inbsp;H�comnia non corporaliter amp; crafl� intclligendafunt ,fiti�^*,nbsp;�xcgtati Si �hiliaft� fomniab^t, fed fpiritualiter de pace fpititu^ ^pi/

gt;1!

DIALOGV'SVRBAN. RHEG.' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�g

j'^fpiritua�i C H R I STI. Si itaque genres per totum mundum �ahaneProphetiamad DOMIN V M currerein Ecclefiam feunbsp;.���ftianifmum,ciufcpdodrinam fufapere,amp;uer�pads c�potes fierinbsp;J ,^^nt,nccefrefuic CHRISTVM relurgcre,ut tantum regnum exnbsp;q, *^5^�^�^ntibuseonfla��inftitucret, inftauraretamp;confirmaret.Namnbsp;funbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*il�ail dnm de eo fdebanc genres. Et ipfi etiam lud�i ab hoc

abhorrebant, undeamp;: Propheta lud�osfub finem huius proz lacob uenite,�^ ambulemus in luce Dominbsp;� eft,in Euangelio Si fide Chrifti.

quarto confolatur Efaias populum Si pr�dicit qs, q, quanz �faueni clademperpelTuri amp; ruinammiferandamfalt;fturi lud�iefznbsp;Ifraelitis fint euafuri o�m ruinam amp; mala, adepturiq^nbsp;incomparabilia qup Deus promi�t, dices:nbsp;ILLA ER IT GERMEN DOMINI IN PVLCHritunbsp;Nlpfr^ ET GLORIam, ET FR VCT VS TERRAE IN MAGnbsp;^(^1^|NTI AM ET DECOREM, HIS QVIS AL VATI F Vnbsp;Eie ISRAEL. ET ERIT Q.VI RELICT VS F VERIT,nbsp;� ^qui RESID V VS M ANSERIT IN lerufalem, diceznbsp;Q^,^vOD SANCT VS SlT: OMNIS Q VI SCRIPT VS eftnbsp;^ENTIBVS,IN lerufalem.CVMfdlicet LAueritDonbsp;filiarum %ION, amp; fanguines lerulakm amouerit dcnbsp;ite �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ardor is.

HaC Prophetia uaticinatur propheta quam gloriofum 5i mag '�num Md�i� fit futurum. Si loquitur propric de temporibusnbsp;quibusCHRISTVSfuumregnumEcclefiamcle/nbsp;r�^'^C'^^^�^ornauitfupraomnem modum, omnibus donis SPlRItusnbsp;mundatfandificatc^ filiam SION, Ecclefiam, ecclbnbsp;d^� pf^^EaptifmoEphefiorum quinto per proprium fanguinem fu siAnbsp;primo. Mortificat ueterem Adamum fpirituiuznbsp;EtcumhicincarnecontramaximosSiatrociflimoshoftesnbsp;inmaximopcriculo uerfeturinnbsp;p^�^�KiteiCHRI ST V Srex omnipocensfolatium,defenfiznbsp;etiasin omnibus aduerfisSi calamitatibus,q^nbsp;fhlnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;proteciione �ltiffirrii

rg nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ECCLESIae fuse per diem ,amp; ignis feu

nocfte, ficutipopulumfuum uifibiliterlibe L\ gt; bbferuitutis�gyptiae�, uti legimus Exodi dedmotertio :nbsp;8^ Xnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;E�S DOMINVS, INTERDIV per CO/

b^Op^.^^EIS, VT CONDVceret EOS per VIAM, PnY COLVMNAM IGNIS, VT LVMENnbsp;^K^beret, QVO �inoff�nfe^ AMBVLARENT die

. � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� P �ij

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DE CONC. CHRl. ADDISC. EMAVH EVNT.

�C NOCTE, nonRECESSlT COLVMNA nubispd^ nec COLVMNA IGNIS perNOCTEM, A CONSP^nbsp;TV POPVLLnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pa

cbri/tuf ter nbsp;nbsp;nbsp;N�tab�s hic etiam q� Propheta Domin� noftrum Chrift�

r^f'u�luiuo germen feu fron dem amp; terrgfrud�,eo quodChriftus Del �f�rnbsp;nbsp;nbsp;nbsp;nbsp;ys �Q 2lt; uerus eti� ho�s filius Mari� perpetug Si caftiflim^

bu Dauid.Hinc terr� frudus appellatur,quod fatidiffimamfuan�^^, nitatem uere ex Ad� filiafump(ic,qui Adame terra fadusnbsp;Hancproph etiam lud�i in Babylone Si poftea etiam deChrifto*^^ (dnbsp;erunuThargum em lonathanait, Hoc tempore Mefl�as Domioi^nbsp;gaudium Si gloriam�

ANNA, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Cleophas Si corneseius ex hoc uaticinio f�cileintellexiftentj�\ n�proptereaintotum interiturum quod Chriftusmoriebatun p;nbsp;frudus terr� id eft natura lis homo eftedebebat, quid igictir roirl^^rnbsp;moriturum. Verum cum germ�eti� Dei cflet, non potuitmanere*^,^^nbsp;te,alioqui Deus ipfc in morte maneret, quod impoftibiIeeft.P�i^*^ Jnbsp;Si feSialiosamorterefufcitareSiliberare. Superhfc,c�nononi'�^�/nbsp;erant Hierofolymis Si in Sion ,fed relidi tantum fandi futuri Si if ginbsp;ucntes fcribendi eft�nt, necefte fuit aliquot efte Hierofolymis !**�*nbsp;^phanos ac proinde Chrifto fandiffimocontrarios,Quippefa^^y^?' dnbsp;prophanitati interfen�conuenit� Quidigitur mirumq?nbsp;fimum prophaniflj'mi Si impqflimi Pontifices Si principes in moLfJnbsp;deb�t. Nihilo fegnius tarnen Ifrahelem liberare potuit, imo ilia Jr (jct^nbsp;fuit uia Si modus quo folo Deus Ifraelem uerum liberare decreu^^^ jnbsp;ci ptophetg defcripferut,non ui,armis Si gladio,uti fomniabantr jilnbsp;maiufticia,ueluti Deo uifum fuiuSed Lucpxxiitj cap.uidereeftl�^�^nbsp;los difcipulos perfonam Si minifterium Mefti�, uidelicet q? mof^nbsp;uincere poftet Si deberet, nondum fciuiffenec intellexiffe�

VRBANVS�

Rede fentis. atlt;^ ideo uocat eos Chriftus ftultos Si tardos dend� Si intelligendum, in oibus qu� prophetg de MeffialoO*^nbsp;chri�tapri SedaudiquidEfaiascap. viq. deChriftodicac. Primo, Chrgt;nbsp;militarenom� uocanseum, pr�darecito, Velociterfpoli�d^nbsp;autem cum uocat propter omnipotentiam ipfius, cui nemo pomnbsp;re.Ideoq? fi quid fadurus eft, non opus habet multo ad idnbsp;nos pun puti homines. Ad h�cLeoiileinuidiftimus eftdef�^nbsp;Apocal. V. qui omneshoftesnoftros propria uirtuteaccitopJ^nbsp;fundit, nosc^ ab illoru tyrannide potentiftimc redimit. Eod�ctia^Jj^^ia

DI AL OGVS VRB AN. RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��

o�auoindicat Propheta fore ut multi oHendantur in Chrifto, diccns: Sed Dominu exercituu hue fancflificabitis : ipfe fit timor uefter, �i. ipfenbsp;I�t pauoruefterjpfe eritin fanduarium Crefugq ^in lapidemoffendicultnbsp;in petram ruin� duabusdomibus Ifrael, in laqueum amp;in tendiculamnbsp;�oitatori lerufalem. Etimpingetmultiin hisC offendiculis^eorruentamp;nbsp;^^t^entur ,irretientur 80 capientur*

J. HieuidesquamuisCHRISTVSfitprcciofusillclapis�.K.5o-)3�viƩ^ P^'tualis�dificq ad uitam�ternam, atep ideoin mundu uenerit, utnosnbsp;'^'l^inatos ab omnibus calamitatibus �i malis �ternis liberaret, multi tanbsp;cxc�centur cum Chriftus docecur �multi iunbsp;^^^nendatur Si impingat fec^ita in exicium extremuconfjciunt,fed ex .nbsp;hisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;almo amp; pulcherrimo iubare feu radrjg

L ^�^3 fuam culpam oculis h'ppientibus aut epiphora lemaus laboranti/, lisf 1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;affedis formofilTimus illefo/,

tus^�^^oruoluptatemadfert �C iucundifiimusatep gratil��mus eft. Bea no fuerit offenfus per menait Chriftus ipfe Matt.xi.Sed mu/nbsp;*1 ijs oft�ndicur, quibus emedari Si iuuaripoftet. Chriftum rerfeerenbsp;utteftaceum�i argillaceum uasaliquod in duram aliqu�rup�nbsp;imptngensc�minuitur c�teriturcp,quoclnbsp;T acciditjubi in iUo offenfi funi,fandimonia uit� fucata c�fpicuinbsp;�^��fmentati Sadduegi. IdcpTitn�cquoque,8(: ufcp addi�na�nbsp;G�hominibus petra eritoffcnfi�is,fed citra Chrifti cufpam,�nbsp;'litS^^'^'^pt'opbetiam nouum teftamentum inrerpretatur.NamLuc� i|nbsp;Mariam : Eccepofituscfthicinruinam., g^inrefurredionbsp;^^horum in Ifrael,�i in fignumcuicontradkhur,nbsp;^g^Dt multa explicatione. Videlt;nu,3 empalam quam multinbsp;faluificaChrifti dodrina, ficuxtanaticumSd infan� Anabap/nbsp;Chrifto contradicunt�quant�attinct adipnbsp;Scminifterium. Idqj femper fadum eft. Nam lud�i dtnbsp;odauo ad Paulum Rom�: de feda iftanotum eftnbsp;Pj.�^uodubiqueeicontradicitur.

b�^^^j^durati ludgj Ecclef�am Ghriftifidelium 8C uerum Euange�um j^'^^ntfedam jicutnunc Papift� Hgrefimuocant.

Romanorum nono explicat hoc uaticinium quomodo Chn*/ hfli�j lapisofi�ndiculifuerit, dicens. Ifrahelquifedabaturlegemnbsp;peruen it, propter quidCAn non circumei/nbsp;Pp�,,^^^3n non facrificabant, annonieiunabantǒ an non feriabantur,^nbsp;hsj legis faciebant^ Gerte in his toti erant. Sed refpondet Pau/nbsp;V ^*��^�^ODfecutoscfteiufticiam,quodnonex fidein CHRISnbsp;qu�fierint , fed tanquam ex operibus legis, hoc eft,nbsp;- Y P^'^uenire �C iufti fiericontenderintfine M E S S I A,

DE- CONC. CHRP �D DI SC. EM A VM E V NT? idquodimpoflibileeft* Et impegerunt in lapidem ofFendiaili,4^^JJ�j/nbsp;modum fcriptueft: Eccepono in Sion �apidem offcndiculiamp;p�^*^^nbsp;fcnf�onis,8Comnisquicreditincononpudefiet�

Et Petrus primae capitc fccundo: Vos accediftis ad Dominuif� uiuum lapidn� qui ab hominibus quidem reprobatus, apudnbsp;dedus acprcciofus : ipfiquoqueueluti uiui lapides �dificcmioi, d .fnbsp;fpiritualiSjfacerdotiuna (andum ad offerendu fpirituales hoftias,^^ (,(,nbsp;biles deo per Icfum Cbriftu.quapropter 8^ continet feriptura�E^^f^^nbsp;in Z^ion lapidem, in fummo ponendum angulo, eledumnbsp;Et qui crediderit in illo non pudefiet, Vobis igitur preciofusnbsp;dicis� C�terumtjsquinoncreduntjlapisquernreprobauerant^dJf Jnbsp;tes, hicc�pit efl� caput anguli : lapis in quern impingitur,nbsp;quern offendant, nempe ijs qui impingunt in fermonem, neque�^nbsp;in id ad quod indituci Fuerant,de quo eciam Efai� xxviij Cap�nbsp;ANNA�

Si duo illi difeipuli feiuiflent fore earn conditionem liberators L lisamp;regniacuerbieius,nontantopereoffenfifuiflentmorteChf* 'nbsp;VRBANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iitfZ

Efai�xiquoc]^ Chriftusdefcribitur, undenafcidebcatfecun^i^J^i,!, manititem, qualis rex futurus fit, 8^ quale dominium fit ipfiusnbsp;amp;qualcm populum in fuo regno fit h abiturus.

Verba proph etg h gc funt�

Etegredietur uirga de ftirpe Ifai,amp; furculus de radicibus cabit. Et quiefcec filper eu Spiritus dhi, fpiritus fapientig irtrnbsp;fpusconfilq amp;fortitudinis, fpiritus fcienti�amp;timorisdhi� Etamp;^l^ljtl�nbsp;rarieu in timor� domini : nec iuxta utfionem oculorum fuoruiflnbsp;neep iuxta auditum auri 5 fuaru arguet,fed iudicabit in iufticia pnbsp;amp; arguet in �quitatepro manfueus terrg: 8lt; percutiet terranbsp;amp;infpiritulabiorum fuoruminterficiet impium. Etnbsp;lumborumeius,amp; fidescindoriumrenum eius� Habitabitlup^��^ ,nbsp;no, amp; pardus cum hoedo accubabit�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jf

In hocuatidnio primu habes Mariam amp;Chriftum filiu eius� ria eft e tribu Ifai,qui Dauidis pater fuit:hic eft illc rex cuius

Deinde indicat quibusrebus inftituerittantu gternumre^^j0t^ bus it� rebus coferuet. Regnu fpirituale eft,conbsp;armisnoopus habet,necris defendiamp;coferuaripoteft.SedSp�^^^nbsp;dus Chrifti,donis fuis gubernat id regn�,amp; o�a bona in eo op^nbsp;ra autem amp; dona iniusfuntfapicntia,qua nosdocet Deumnbsp;qu� ad pietatem 8d Deo placentem uitam pertinen t, itemnbsp;fit,amp;quidfaaatacprofit� Intelledumeciamnobisdacntludi^,^^nbsp;mus, quid uica pia fit, quid item impium, irreligiofum, qni

�IALOGVS VRBAN^ R H E G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;9�

docln'ng repugnct, quid ei analogum S^confentaneum fitConfilrjs etia laluiaribus Slt; prgfcntibusiuuat ,ut pi) in Crucc fdant, quo modo fe gere/nbsp;fe ,quomodo omnia perferre moderato infrado animo debeant affligt;*nbsp;�^^oiatur � Addit etiam nobis robur in tribulationibusnbsp;�ini�ionibusjut animum impauidum inconcuflum retineamus o/nbsp;f�iabamp;aduerGtatesfortiter fuperemus�Donatamp; f�entiam prudenbsp;, ut plus in regno Chrifti fciat qualem �C quomodo fe erga q u�q^nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;timo/

jqui inidumeft uere fapienti� Hine uidemus noftrum Regem Ion �^^�rlt;�gnareamp; regere fuos quam Reges in terris � Regesterreniintilt;nbsp;�ll J'J�^^�^P^iiidcre �C ea qug in receiTu Si. pcnetralibus pedoris huma/nbsp;nequeunt, hinc fppe fit ut quempiS putent efle integriSnbsp;fenfum oculorumamp; aurium,qui peffimusSd improbiflinbsp;Chriftusrex utqui fit fcrutator cordium uere iudicaf,'nbsp;teftatjubi c� Pharifgisagit. Matt.v. ix� xxii) cap*nbsp;�Xt�f ^��b�co�*aofcit cogitationes eorum (ecretas,aihilc^moraturnbsp;fandimoni� fucatg fpeciem 8lt; �aru�,fed arguit eorum fu/nbsp;Sb P^ffonatam iuftitiam amp; fandimoniam, fubinde appellans eos

' - � cMfiregit ���S�a^4'Jalern amp; quem habet hicrexpopulum cTituIus corum hicin tecnbsp;Chriftus RexZachariae ix ipfe geifit 3 paupercs, afflidi,nbsp;�Hle uides fpirituale regnum .Si mundanum regnum elTct ,t� rc/, �nbsp;p3uper�,afflidu,mcEftumc^ in terris effeoportuiffet, fed opugt;nbsp;ftrepitu amp;magnificentia c�rpidendum Si l�tum. Itidcmnbsp;potentes ac magnific�tiaclaros efle Sgt;� omnibus huius milnbsp;攒0�^i*:3tibus affluere oporteret. Sed o�a hicfpirituanbsp;Temper amp; in perpetu� manebunt pauperes calamitonbsp;�f^4hictantum ad tempus afflidi,lui(^ r�gis ueftigfjs ingrcf�lnbsp;fuam: uerum ficut Rexpoft afflidionem amp; paflionem magnbsp;aej fummf glorigfafligiumproueduseftjficamp;omnesfidcnbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cum gloria filioRt Dei in Regeglodgmanifeftata

utifcribitPaulus,morinosmundo,amp;afflidos,perfectt Q^pofitosjdefpicabilesfi� eflein hoc mundo oportet�

^^^^�Ppeuera uitanoftraabfeondita eft cum Chriftoin Deo ? Quan/ 9^dftus,qui uitanoftra eft manifeftatus fueric, tue amp; nos cumnbsp;^�j. �^iteftabimur in gloria� Coloflcnfium tertio. Interea temporisnbsp;ar^-^ �ialidofum Adamum noftrum htc iudido Crucis caftigarinbsp;Ad � Neque enim regnum CHRISTI caronbsp;poftidebit� E contra ueram iufticiam in nobis crigi opocnbsp;Chriftum,cum Deus nobis propter CHRIST VMnbsp;�ondonat�i ex gratia in CHRISTO iuftificat,aurpro iuft�^

DE CONC. CHRI. AD DISC. EHAVM EVNT^ .�/ lt;� 1)1*�^nbsp;scEprRwf�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fceptrum feu uirga r�gis noftri terrena eft fed fpiritua��

CHRISTI nbsp;nbsp;nbsp;nbsp;nbsp;, facrofandum amp;i. faluincum eius uerbum Si Spiritus

uirga ante dieni extreinu pcrcutit terram ,hoc eft ,ueterem lo qui e terra aut terreftris eft. Percutit amp; arguit amp; punit impietat�^nbsp;mines per uerbum Chriftiaccufati, peccatumodioprofcquantuf^.^j^^nbsp;ant, adq^ meliorem frugem refipifcentes in pofterum uitam piafOnbsp;centem exigant. Profternit ctiam uerbo fuo omncs terrenasnbsp;dodrinas, quibus fedudmur ? Percutit etiam amp; interficitfeunbsp;Paulus dicit fecundo TheCfecundo Antichriftum fpiritu orisfufnbsp;ficucregnumeiUshocmundanumnon eft, ficamp;armamundans�^^�^jnbsp;fed fpiritualia , uidelicet, iufticia ,fides 8i ueritas. Pugnamus en*���nbsp;excrcitum inferorum Si fatanicaillam militiam amp; fide ia Chriftufl�LuZnbsp;Chriftus eft iuftitia noftra Si oratione ex fide proficifcente;nbsp;dit,ficutipromifitrtobiS�

Quod aui� de lupisSi agnis dicit,figurat� eft Si pidurata ora^^'^^ju fnbsp;nbsp;nbsp;que enim proply ta bic tanti facit bruta ifta animan tsa ,fed figni

it, Ecclefiam ex uarqs bomin ibus cortgregandam,�lt; qui anteinc�^ rimediffidebant Si hoftili inter fe animo fuerunt ,eos per Euang^J^�^uJnbsp;manfuetostam cicuresfuturosutnemin�l�dere cogit�t.nbsp;pr^dicati Euangelq ,quod agreftes ,fer� Si indomit� genresnbsp;Si tumidi Pharifgi,Si potentes huius mundiper Euangeirjnbsp;cicurantur,dom�tur,humili�tur Si conuertuntur, inque Ecdef^���nbsp;ftifideliumadducuntur.

Sequitur in E�ia in eodem xi capitc ? Et erit in die ilia, radix ftat in ��gnum populof^,illam genres inquir�t:8i eritrequies jj/nbsp;Eritdenic� in die ilia, adqciet �ominus fecundo man um fuan^nbsp;nbsp;nbsp;jfl

dcat reliquias populi fui,qu� relinquentur ab Affur Si ab ^ros ,ab AEthiopia ,ab Elam ,a Sinear,ab Hamath Si abnbsp;Et leuabit fi'gnum in gentibus ,congregabitlt;^ eie�os Ifrael :Sidi�F^nbsp;n�s lehuda congregabit a quatuor plagis terr� Si cgtera.

Hic pr�dicit Propheta qu�amplum Si latum futuru fit regnU'V fti jdocetquenos quis fit futurus ftatus temporis noui T eftament*nbsp;pc ,quamuis radix Ifai, hoc eft ,Dauidi s filius lefus Chrift�snbsp;populum contcmptus Si rciedusfuit,q) tam gloriofustamenSiP^j�nbsp;� magnificiisque rex fit futurus,ut per totum mundum omnesg�j ^jiilnbsp;cultur� Si adoratur� fint ? Erigetur enim Si ftatuetur in fignumnbsp;Ium,adquod in prglfjs omnium oculi diredi Si intentifunt .Hotnbsp;c�folantifl�mfi cft,Si an imS fortcm,con ftant� Si impauidum add^i^�^^j,nbsp;uidtori� eft. Signum hoceft Rex nofter in cruceexaltatusfeu^*'nbsp;qua crucc Satan uidus eft Si anim�liberat� funt. Etficut lud�*nbsp;to ad exaltatum �neum ilium ferpentem confugiebant ,cum It� i

4

DI�LOGVS VRBAN, RHEG, �

ferpcntibus peraiffi eflent,fic ct Chnftus nobis exaltatus eft ut ��s ad confugiant cumcp fide infpiciant Si contemplentur, ac fanetur a pecnbsp;^tiletali morbo uinc�t�^ uirtute ac potenti'a Signi jhoc eft, Crucis Chn/nbsp;quot;jpoicntiam tenebrarum� I

Inprimisautem hocobferuand�eftqgt;prophctadicit:GeiitcsctJmqug /��tuelInquirent. Septuaginta reddiderunth�cuerbafi'c. Qu�refurget Gentiumnbsp;J, utprinceps Gentium, hoceft, oim nationum in terris ,in eumGentes Vc�tionbsp;P^aountjficut Si patriarcha Iacob,iuxta interpretationem Septuaginta,nbsp;quadragefimonono capite dixit,Siloh gentium fpes erit uel expcnbsp;5tio. Hie darum 8i apertum teftimonium habemus de uocadonegen/nbsp;���a^Euangelfj gratiam,fi'quidem deChriftointerrogabunt,ucl Chrinbsp;n�t unicum faluatorem inquirent ,fuam^ fpem in ipfum collocabut�nbsp;^^�ahocaliudcft,quam Chriftum uerum Deum Si hominem uerum,enbsp;agnofeenc-Spes em in primo prgeepto honor eft ,quinbsp;�j' . �oli ueroac uiu�ti Deo debetur. Sic regnum Chrifti iuxta hoc uatinbsp;tarn amplum Si I atum erit quam totus orbis eft, fta ut lud�i mininbsp;lu^ 5'^uiffima pars regni Chrifti futuri fint. Hoc caput oranes etiamnbsp;Meflia intelligunt , qui regnum Ifraelis rec�perare Si reftituere

Proph et� dicit, Requies eius gloria erit, hoc cft, morlt; hjj^^^kura eius erit gloriofa. Corpus enim eius n 5 corruptum aut putrenbsp;��'�O�SA^cius innocensfuit qu� nos Ad�filioscx�terna igznbsp;�ternam gloriam Si honore prouexit. Chriftus enim per hacnbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mortemin fuumregnum �terng glorig

lud nbsp;nbsp;nbsp;jb'cc� fuum regnum poft mortem dem� aufpicatus eft. Cum

mortuum Si extin�um prorfus amp; omnia ilia qu�

cornes morte rediuiuus prodijt �mortem�p uicit,conrecit Si iunbsp;�tt� �Unique demum fadus eft gloriofus Si rex ludgorum Si Gentiu,'nbsp;P �^���rn r�gn�t. Si hoftes fuos perp�tua confufione profternit,nbsp;uerbis comprehenditur mors Chrifti: Dicit ern pronbsp;ctiam fignificatur eius gloriofa Si uidoriofanbsp;requieseiusgloriafit. Noneflet aut�requiesnbsp;�Io�*ia aut gloriofa fine honorifica,fi in morte manfifl�tjni/nbsp;pr�ftitiflet Si perpetraflet.

q� Dominus manum fuam cxtenderit,fuamlt;^ om/ Pmiraculis dechraucrit ,ut captum Si mifere afflPnbsp;P^P^^^�� fuum ex ABgypto,in terram promiff�onisnbsp;autem Propheta iterum promittit talc auxilium ,nbsp;^^aius gloriofius Si mirabil{us,quam illud fuit,cum Pharaon�nbsp;^erdtuin mari fubmergeret, fuumcp populum fine damno Sinbsp;q

I

D EC ONC. CHR I. AD DIJC. EM AVM EVNT� �niuna cx�mni periculo in terra promiflam dueeret. Anbsp;tio figura tant� fuit huius liberati�is,de qua hic loquitur Prophe�'nbsp;en im Deus per Chriftum reliquos lud�os �i. g�tes ex �ternanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jii

Satan� liberare amp; in regnum Chrifti congregare, ubi nullis �ternum incommodis aut malis afficietur, Omn esep gen tes ptfnbsp;dum uocat.Redempiio enim per totum mundum fe cxtendit,utdifp^^�lnbsp;palantes fili) Dei ex omnibus plagis totius orbis aggregentur innbsp;ipfius jGcucChriftus ipfedicicJohan, xq. cap. Cum exaltatusfutf^nbsp;ra omnes ad me traham. Et Ioan, xi : Chriftomoriendumprog^*�'^nbsp;non tantum pro gente,fed utfilios Dei qui erancdifperfi, congrc^*^nbsp;unum.

De hoc immenfo Si. inexhaufto beneficto uer�amp;f fpiritualis fto ab �terna calamitatc redemptionis propheta Efaiascap. xi), p*^'nbsp;pr�clarumcanic,inquogratiam Deiin Chnlfomirepr�dicathis^nbsp;Ecee Deus falus mea, confidam amp; non pauebo, quoniam fortit�o^nbsp;canticum Dominus Deus: falt;ftuscp eft mihi in falutem.

Si Cleophas amp; cornes eins hune uerumfaluatorem amp; liberator^, ra dis fie cognouilTenc � uti Efaias, t� tam moefti non fuiOenr.nbsp;in Efafa. Haurietis aquas in gaudio, de fontibus falutis. Et dicetis i��nbsp;iJIatconfitemini Domino Jnuocatein nomine eius: nota faoteinp^P^nbsp;ftudia eius: recordamini quod exaltatum fit nomen eius. Pfallitenbsp;quoniam magnalia fecit, amp; hoc diuulgatum eft per uniuerfamnbsp;bila amp;canta habitatrix Zion,quoni� magnus eft in medio tuiw^'�nbsp;Ifraelis.

Audi quanto , quam exuberant! gaudio in Spiritu phetadeopulenta Dei gratia in Chrifto unico faluatore amp;liberacof^^^jjnbsp;lara. Cum Euangeliumgrattgdeidocetur,tum Spiritus faneStustut�nbsp;donisdatur uidelicetremi fl�opeccator�, pax confeienti�, 5^nbsp;dium. Hiccertefonsamp; fcaturigoeftaqu�uiu�,dequaloann�S^^,^^nbsp;toChriftusquo(�ait: aquaquamegodaboei,fietineofonsaqi^�*�nbsp;tis in uitam �ternam.

EtIoan.vi).Siquisft'tit ueniatad meSdbibat. Quicreditin dicitferiptura, flumina deuentrccius fluentaqu� uiu�. Hocaut���nbsp;de Spiritu, quem aceepturi erant credentes in ipfum.

HuncSpirit�fandumnobismortefuapromeruit,amp;potcntci'^^ uit qgt; per fuam mortem 8C uidoriam refurredion is pro nobis uicerttpnbsp;tum, mortem, Satanam. Hincequidem merito uerusSionnbsp;fideliumcatholicaEccIefiainfinitisgaudrjsexuItatamp;iubihc.dccpno^f^lnbsp;ritogloriatur,unde habetremilTionem peccatorum,ueramnbsp;ritum rancfum,pacem confeienti�, amp; fempiter nam falutem.nbsp;aitprimoCorin.xv.qp Deus nobis tamgioriofam uidori�amp;m'^^j'^g;.

or ALO GV s VRB an; RHE g: de llt;'Of,peccato,morte,amp; inferno don a rit per Dominum noftrurn lefumnbsp;Chriftum.

Capitexxv.uatidnatur Efaiasitidem deuidoria Chrifti, dicens.Pcrdf ��(Mefl�as)mortemin�ternum,amp; abftergei Dominus� Deuslachrymanbsp;acundis faciebus, et opprobrium populi fui a uferet ab uniuerfa terra: quonbsp;tiiam Dominus loquutus eft*

Si mortem deglutiuit,certea morte hbcratifumus ? Nihilenim iuris f abet mors in Chriftum, nee habuit poftcaq ab omni peccato immunisnbsp;j^'t-Sed poteftatem 2�lt; ius habet in omne genus human u. Verum Chri/nbsp;pcccata totius generis humani d�pendit, mortemqp in feipfo uicitnbsp;^�'pntjUt pofthac nos mordicus arripere ac deuorare ncqueat,quia pernbsp;�^^^temrefurrcdi�is Chrifti ocs refurgemus qui in Chriftucredimus�nbsp;A quot;otuiftet amp; hoc CJcopham SC eins comit� confo�ar�, �! docere,Chr{gt;nbsp;fpiritualem, quinon corporale illudregnum Ifrahelitic5nbsp;^^***^^ Ifrahe�it�Sjh oceft,fj{iospromii�ionisper tot� munnbsp;lt;5,Satan�redempturusScin fpirituale �ternumregnumUfnbsp;inimortalitatis translaturus effet*

r * Efaias Pfalmum pulchcrrimum de regno Chrifti, de i;j�fideliu�^dccp eius fortimdine amp;: fecuritate, Vrbsfortiseftnobis�nbsp;ponet^Deuspro)murisamp;antemurali�

^^�'^o^nia eius amp; arma eius funtfalus Siuidioria Chrifti, qu� infuperabilia font. Aperiteportas ut ingrediaturgenusnbsp;A^^l^odiens ueritates.

prj� � nbsp;nbsp;nbsp;huius ciuitatis defcribuntur,n empe, iufti qui fide in Chrift�i

* AfFedus innixuscftCtibi)cuftodiente teCiUum) pj ^�^0 quod in te conftfus fit�

huius duitatis fpiritualis didtur, q, femper amp; ubilt;^ aima uerampacem conferuct,donet,contraSatanam ,mundum,nbsp;P ^'b.h��cpaxincordeperftdeminChriftumeft.

uatidnatur Efaiasde refurredionemortuorum corum qui rrediderunt ciues funt fpiritualis Ierufalem,dicens� Viu�tnbsp;cadauere meo refurgent : euigilate amp; cantatehabitatoresnbsp;� herbarum ros tuus,8^ terra inferos erjciet� Vent ponbsp;cubicula tua, amp;claudeoftia tua circa te : abfc�derc monbsp;pertr�feat indignatio, Ecceenim Dominusnbsp;*^*�tt�j./^^^^locofuo,ut uifitet iniquitatem terr�,contra cum:Sd difcoopcnbsp;operiet ultra fuper hi^ qui occifi funt in ea�nbsp;hio y li iufti refurreduri funt in proprijs fuis corporibus qu� in hu/nbsp;certe ipfum anterefurgere oportuit, qui caputrex eo^nbsp;iuftifadi,atcp a peccatis liberati funt,per qucmetiamnbsp;�bdi funt� V aticinatus eft itac^ hic citra controuerfiam Prophet�nbsp;q q

DE CONC. CHRI. AD Dl�SC. EMAVM EVN*T, derefurredioneChriftiamp;Chriftianorum, uocatcp ChriftiWckS}*^^^nbsp;tuosDeijhoceft, adDcum pertinentes ucl qut Dei funt,nbsp;nem Deushabiturus, quosconferuaturusmintmeep in morterclitt�^ ,nbsp;fed ad uitam reuocaturus eft � Nam fi Deus ipforum,amp; ip�nbsp;funt, certe in morte manerc no po (Tunt, nee morseos totos degluU^*nbsp;cos in nihilum redegit, fed animam 8lt; corpus duntaxat ad breuet^ rnbsp;feiunxit 8lt; diftraxit, quandoquidcm Deus non Deus mortuoruninbsp;uorum eft Matth ^.xxii.Anima apud Chriftum cft,corpus innbsp;Deus nouiffimo die corpora repurgabitamp;purjficabitjgloriac^io^f^nbsp;amp;inf�nitaornabit.

Qualis autem poft hanc uitam �terna utta fit^docet nos cit, Expergifcimini cantate. Si pfj canere debent C indubicnbsp;rifunt illud �ternum Alleluia, quod mors in ui�loria Chriftinbsp;cft)certe uita noftrapoft hanc temporalem uitambeatiftima uitanbsp;perp�tua gaudia, nullis doloribus aut calamitatibus mixta aut obi^nbsp;perpetuam (anitatcm fine incommoda ualetudine, perp�tuasnbsp;luptates deleftamenta iucunditates fine t�dio 8^ moleftia uHanbsp;eft,nuilimorbicorporaiteruminfcftabunt,necuirescorporisuntl��nbsp;lo fenio flaccefcent etdecrcfcent,fed perpetuum uer,perpctuanbsp;perp�tua uiriditaserit. IdeodicitRostuusroseftuirennsprati,hnbsp;poftrefurredionem non marcefi�tis non c�tabefeetis,fed fcmplt;^nbsp;petuum florebitis,G'cutpratalgtiflimauelhortiexroreamp;gratoU'nbsp;am�nitate oculos omni�pafcunt.

Sed ante diem huius l�tift�m� o�m fidelium refurreftionis, afflidionis amp;'triftiti� fubeund� erit, uti amp; monet Chriftusnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A

rhundo affliftionem habebitis. Hoc patienter amp; moderate utimagini Chrifti conformes fiamus in patiendo, atqueproinS^^^j^^i'lnbsp;gloria,pro noftra menfura.Sic amp; Paulus ait Philip.itj. Qu�nbsp;crant eaarbitratus fum damnum efTcjUt Chriftum lucrifaciam,nbsp;cam ilium Si potentiam refurredionisillius. Si c�munioncmanbsp;illiuSjdum conformis fio morti eius, fi quo modopertingam alt;^��nbsp;dionem mortuorum�

Interea fedemus conclufi,mundo ignoti, in p�n�trali feu biculo noftro faniftg Ecclefi�,fan(ftifrimg Euangelq docfirinpnbsp;que promiflionibus fidem Si animu noftrum firmantes, uftjnbsp;ut indignatio pertranfeat,utq^ iudicetur id quod iudicari debet,nbsp;afflidioncs non eruntperpetuac,fed hic ad tempus breue,nbsp;tum oculi eft ad �ternitat�. Exafto hoc tempore ueniet Deus aunbsp;6d reddetunicui�^ iuxta opera fua.Tum pius Si infons Abel ep^ rofquot;nbsp;terras prodibic, ncc amplius terra fandorum corpora centeget�nbsp;ret in apricum ut una cum animabus fuis glorificentur.

DiALOGVS VRB�N. RHEfl. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;9*

Et cap.xxvq uaticinatur ProphetaderegnoChrifti �^Ecc�efiacatholiz fa,�ocat(^eam uineam,In die illacantateipfiCEcdefi^^uineaCprofcr�s)nbsp;���er�, Ego Dominus cuftodio earn ,per mom�ta irrigabo eam,amp; ne fortenbsp;^hoftis)uifitetcam,nocteamp;dieferuabocam.VeniunECdies)�^radicemnbsp;pittet Iacob,pullulabit 8lt; florebit ifrael, amp; implebuntur fupcrficies orbisnbsp;����u.Eteritindieilla clangetur cum cuba magna �C uenient quiperieznbsp;terra AflTurj�^quiexpulfierantinterram �egypti, �ladorabunCnbsp;'^orninumin montefan(fio,in lerufalem�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

H�c in'nea eft fidelium Ecclelia qu� uerbo Dei comprehenfa fepta Haecornataeft S.fando, �i rigata atep humedata preciofo fanguincnbsp;j. P Quamuis aut mulce heftig noxighancuineam circumeanc amp; infinbsp;irrumpere,8c totam deuaftarc conentur,nihilo fecius tarne uinbsp;ffudificabit, quia Dnsipfe eftcuftoseius , eft etuigil Sifpecula^nbsp;^^'� �mt�iadiligentia 8lt; cura earn cuftodiens� Sic amp; nouum Teftamencunbsp;' ^defia loquitur Math.xx amp; xxi.

aut h�c uinea magnas temptftates,impetus, nbsp;graues atroz

patiatur,non tarne dilaceratur nec fit minor amp; ardior, fed j *�idc8i indies mator amp; florulentior uiridiorep. Crefeit em Eccicfia 8dnbsp;1)3,�n quatuor propagata man di partes. �poftoli Dei oriundi e fcnbsp;�itrnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iuxta earn em, Euangelium iparferunt amp;propaga

^ntintei- omnes oentes. Per hanc eorum plantatione Sii. ivrigazionem f^?^dcdit incrementuita utper Euangelium intotom�doexgentibusnbsp;lacobicg aut Ifrahelitg,qui fpiritualis patris fui lacob finbsp;��u^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uita earn profiten tur amp; teftantur quod fide patriarch az

^P���tditi fintjfilijcp eorum fide fint.

� hoc eftjEccIefia per totum mundum fefe ex ludga tant� fuit. Quippe multi ab oriente amp; occidentcnbsp;lacob in regno ccelor� accubituri er�t.nbsp;tempore gratig, ut gratia Chrifti omnib. mortalibusnbsp;ti�b� Euangelrj per totu mundu intonate oporznbsp;��iiii^ genres in unam Ecclefiarn c�gregar�tur ex orbe toto. Donbsp;Chrift�adorarent in fando monte Ierufalem,hoc eft,in

finem,iam(.]5 deuaftata eft, ac typus tantum ���liii ^hs.Iam uero cuueritas �iresfignificataaduenerit amp;pr�ftofit,nbsp;aniplius eft figura. Cafta itaq? fruftranea eft fpes amp; expedaznbsp;Prophetiasdeterreftri lerofolyma intelligunc,qugnbsp;P'iftin� f�� dignitat� amp; ftat� reditura eft.ueluti Daniel cap.ixnbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

d' k nbsp;ninea Ecclefia catholica aut Chriftianifmus per totum m�

ebuicjfic� omnes genres Chrift�adoraturg,uerusc^ Ifrahclfuz q iq

DECONC chri.ad disc.emavm evnt. t�jre,pr�Gdiocg Si auxilio Chrifti floridaturgSiuiridesfutLiffnbsp;te Chriftum amortuisrefurgereoportui� ,utmagna acfpaciofa^nbsp;neam plantaret Si cuftodiret, utc^ ira non t�tum Ifrahel fecundunbsp;(ed Sinos gentes,fpirituales �frahehtasIiberaretSi conferuaret.nnbsp;bus iftis difcipulis in mentem non iicniL

VRB�NVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

In omnibushi'suatidnfjSjdilig�terSipenitusintrofpedisSi^ �nuenitur refurredlio Chrifti Si Chriftifidclium. H�c eft gt;-�^4nbsp;Ifrahelis,non tm a Rege Aftyrior� aut Babylonis,fed ab inferori^ Jnbsp;no immanifl�mo Si horrendift�mo Satana,Si a Morte fempiter^'.^/

Alqs etiam lodsuaticinat Efaiasde tempore illogratienoui l ti,quo Chriftus uenitSiS.fandlusin cordacredenti�mitcebatuGP jj?nbsp;in regno Chrifti uera pax Si Liera fummat^ fecuritas c�fcientiatUynbsp;tur,Sica�tuaticinat cap.xxxij.Pallacium dcfert�erit,doneenbsp;per nos fpiritus de excelfo, Si fiat ex defertoager cultus,atque ag^*'nbsp;pro fylua reputetur, Habitabit iudici� in deferto. Si iufticiaincaiflP^nbsp;iimanebiL�teritopusiuftici�pax,Siopusiufticigtranquillitas�^^(^^nbsp;ritas ufe^ in fecul�. Et fedebie populus meus in habitaculo pacis,Sinbsp;fionibus fecuris,atcp in refrigerijs tutiftimis.

Efaias pr�dixerat lud�is futur� ut urbs et regn� eorum idquodetpoftea perChald�osfad�eft.Hocc^fierioportuit,ant^3nbsp;irec M�dias,qui o�bus calamitatibus fine imponeret. Et S, fandiusb^^ynbsp;in illos effunderetur c�litus. Idc^ impletum eft die pentecoftesnbsp;mis,ubi Chriftusfuis Apoftolis uifibiiitermifit,Adlo.ii. Tude^^nbsp;Hierofolyma fuper lapide angu�ar� Chrift� per Apoftolos

Turn Si defertum,hoceft,reliqui ex lud�is Si g�tibus, eruntH^^^j, diligenter Sgt;C laboriofe cul tus,ferentc^ frudt� copioftfl�m� in fidenbsp;�tager qui ante uirebat,hoceft,fynagoga redigetur in faltumnbsp;T um ueraiufticia in hoc regno Chrifti habitabit,hoc eft, fides in b*nbsp;ftum qu�producitfirudl�pulcherrimumSi iucundift�mum,nbsp;cem,njmirumpaccm ueram in Domino,pacem confeienti�, deqtianbsp;manisv.ueramquocpSi�ternamfecuritatem,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Vocat a�t Ecclefi� Chrifti, habiiacuJa pacis Si tabernacula domicilia tuta,eo q? nufqu�aliaspax,nufqu�fecuritas fita tyrann*�nbsp;li ill lus fpiritus,a peccatis Si morte,q in fola Ecclefi� Chrifti.nbsp;Ecclcfi� eufiodit Si tuetur,is ipfe eft Dns ille exercituum,qui Satao^inbsp;nbsp;nbsp;,

cit,Si Sion,hoceft,Ecclefi�firmo Sifolidofundamento ftabihiiit,^^ que ab o�bus immin�tibus malis potenter d�fendit. Is folus rec�cilia^*^nbsp;peperit Si promeruit. Ecclefi� eftfpirituale illius corpus,efttemp^^^�jnbsp;eft regn um eius in quo habitat. Proinde nufqu� elle poteft uerapaxnbsp;q in Ecclefi� in qua pacemeum Deo habemus per unicummediatn^*'^^

DIALOGVS VRB AN. RHEG? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;94

^�Conciliator�Chriftum. Extra hoc habita cul u Dei mera eft indignation '^fllumSd inftftao�a. N� in eo qui in Chrift�non credit,manec ira Dei,nbsp;in �ternum perire necefte eft. Sed uera pax amp; fecuritas,qu� hic innbsp;�'^ehabemus per arrabon� futurg h�reditatis S�fanct�,in futura uita de/nbsp;�^�m incipietjcum ukimushoftis mors in totum abolita fuerit�

Iteni Efa. XXXV. cap. eft prophetia plena confolationisde Chriftoamp; re/ �cclefi�jde doeftrina Euangelq,de miraculis amp; fignis Chrifti, deepnbsp;'�^aliberatione per Chrift�,et de �ternogaudio Chriftifidclium. Verbanbsp;h�cfunt.L�tabunt folitudo amp; defert�,et exultabit locus fqualnbsp;^s,florebit(� quafi Hlium.florens florebit�amp; exultabit fubinde exukacinbsp;iubilabit,g�oria libaiji dabitur ei,decor Ch armel amp; Saron : uide/nbsp;gloria Dni,amp; magnificenti� Dei noftri, Confortatemanus renbsp;t�fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;roborate. Dicitc ad cos qui pr�cipites funt corde:

timeatss:ecce Deus uefter uenietcum ultione C uidebitis) ueniet amp; faluabit uos. T une aperientur oculi c�conbsp;^3�d'

lingna mutirquoni�effoft� funtaqug in deferto, amp; flu locus aridus in ftagn5,amp;: terra fiticulonbsp;habitaculo ubi draco recubuiterit locus hunbsp;qooep ibi femita amp; uia, S)C uocabit uianbsp;�(r�^''�^ctlt;'anfibit per e�immundus,(ederitillor�?:nbsp;nbsp;nbsp;non oberrabunt,

(Ui nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ftulti. Non erit ibi leo,nec� fgu� animai afeen det per e�

d�^^'^�hecinuenietur ibi,fed redempti ambulabuntCper earn uiam .2) Re ^U^^�^qu� Domini redibunt amp;uenient in Zioncumexultatione, amp;nbsp;perpetuum erit fuper caput eorum:amp;: appr�hendent gaudium 8dnbsp;gemitus*

Chriftiani hoc caput Efai� accipiunt de t�porc Mef mund�promulgatur* Vtituraut�nbsp;qua magna myftcria rec�d�tur. Libanusnbsp;Saron funt 1 oca terr� Cana�,per qu� incolg eius terrg intelliginbsp;�^^�ocflorcrc amp; exultarc,fpirituale eft, quodin pedoribusho�mnbsp;r� ^^^�^gdium �efu Chriftiaudiunt.Eftc� h�cfententiaProphet�*nbsp;inobediens fynagoga, principeamp;in lud�a amp; maximanbsp;regno fuo deuaftabuntur Si aboleb�tur, attam�nbsp;erunt,populuscp Dei florebit Si auget.ld temnbsp;ag�tis in ludga implet�efteti�in ludeis.Chriftusnbsp;peragrab�t tot� e� r�gion?. Fuit et Chriftus in defernbsp;it� in ciuitatibus,uicis,pagis,agris,aqs,m5tibus,gditis etianbsp;prgdicabatur.Et quis in torrido Si infrugifenbsp;fiebat, l�t� tarnen Si frugifer�defertum fuit, cum fontes gratignbsp;q �q

DBCONC. CHKI. ADDISC. EMAVM EVNT. Dei tam copiofe exundanter ibi fcaturirentamp; manarent, S.nbsp;per Eu�gdium ram pr�darum �d eximium frudum ferret, ubi anupt�?nbsp;ter tcnuemde Deo cognitionc tanta ariditas ficdtasSd infocc�ditasfuef^nbsp;An non eximfj Sd pulchri fructus funt,an nonfi'agrantd�(niartfor'��0nbsp;fjff�ma �ilia funt,fides in Chriftum,cognitio peccatorumSd graupD^�^^nbsp;mifliopeccatorum,I�ra��fercnaconfcientiain Domino, amp; operanbsp;ex uera charirate 8d fide non fimulata. H�ca�t gratia nontant�hpft^^ .nbsp;reliqu{asSynagogg,fed amp;pcr lud�oshoceli Apoftolosin ariduniho^nbsp;dum �d uaft� defertum gcnti�delataeft,quod fonte Euangelfj 91*0^nbsp;gatumSdf�cundum fad�eft. Atqjitapr�fignia�din�fiimabilia�nbsp;Dei,qu� antcapud Synagogam tant� fiierant, nuncEcclefi�exrel'y^nbsp;lud�is�dgentibusdarafunt, uidelicet quod habemusuerbumD^�nbsp;gem,Prophetas, �i. Euangel iftas,corumc� fanum �d uerumnbsp;Qu� omnia in creduli lud�i non habent.

An n� maxima �d in fi'nita gratia,gloria acdon�eft Dnm uiderrgt;^j^^ eft,Ierum Chrift� cognofcere, euius cognitio �d fci�tia nosiu�nbsp;liii.per quam liberamur a peccacis ,amorte �d ab omnibusquoru��^^nbsp;tan reos agebar.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;

Qu� eft autem condo �d l�tum Euangel ium per quod tanta nbsp;nbsp;'

VRBANVS.

Pr�cones �d dodores Chrifti confolationibus uberrimisSdf�I* gentatcp firmabunt omnia contrita �d humiliatapedoraqu�ag*^^nbsp;�dconfitenturpeccatafua,gratiam�^ Chrifti expetunt.N�Deusgt;**|^nbsp;ftituit�d promifitauxilium confolation�pr�fidiuinin Chrifto,nbsp;te �d tyrannide Satan� nihil periculi ipfis f�t.

ANNA.

Quod eft illud folatium �d auxiliumf VRBANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p�5in

Equid� uerii�imum �d firmif�imum eft auxiIium,Deus ipfe p*^^ propria perfona utnosliberet. Aitem hu iabo,ipfe ueniet. Vbi Jnbsp;linquet loci aJiquid peccato, morti Satan� ,cum Deusipfcnbsp;nosab tjs redimendosCNeceffeeft eos adconlped� Deifogere^^^ijJnbsp;cere.H�c Prophetia impleta eft in Nazareth et Bethleem cumnbsp;et naturalis filins, �ter num uerb� patris,in propria perfona hurnar�^'^p^cfnbsp;r� aftum�s in un itategtern� fu� perfon� in uirginea aluonbsp;nos uerus homo nafcercf,ut in �terna innorenti inculpata �d iud' pftnbsp;la fua perfona, perdirum �d lapfum genus human um reftauraren-nbsp;nbsp;nbsp;jJ

ftinamdignitatemreftitueret,�dexomnibuscalamitatibushbcrar^^� quod �d perpaft�onem�drefurredionemfuampr�ftitit.

Cleophas�d comes eius tam diligenter hoc uatidnium de Md ' j,t)t fatisexcuflerunt,nec probe intel lexerunt. Nam fi in te 1 hxi'fienc�nbsp;li l�tida exuItalTent,dixifl�ntlt;^. Indignentur fane fremantfurtantH�

DIALOGES VRBAN.RF�EG,

^f�amp;fmb^�ioftri iropotcntiffimi.Quid tum poftca C' Mcfli'asnoftef il �Ofum quantumuis immanem f�uiciam acq; impotentiam facile ui'ncet,nbsp;^^tillacrudeliiracundia in totum nobis auferctur. Quod femel moritur,nbsp;uoluntate eins fit. Vitro em earn morte p opter nos fubire uoluit. Nifinbsp;�^^pontetradidiflet lud�orum manibus �i. crudelitati, neleuiffima quidenbsp;�niuriaafficereneccontingereeum potuilTent* Sednonmanecinmortenbsp;S^iaDeuseft,qui etiam nobis miferis pcccatoribus auxilium/ubfidium,nbsp;^�tern� confolationem acgaudiumpromifit,eaC^omniadareamp;:poteftnbsp;^^�lt'qu^promif�t.nbsp;nbsp;nbsp;Et quia Deus erat a mortuis propria uirtutcrefur/

^��^gt;t,morti(^ omnempotentiam abftulit, primSin propria fuaperfona ^*nde in nobis etiam qui in eum credimus. Equidem uidimus tanta et tocnbsp;'�usmiraculofa fa�la,qu� fan's teftantur eum efle uerum Mefliam, uidelinbsp;^tj^iod c�ds uifum reftituit, furdos audire fecit,mancos acdebiles fananbsp;fermonis ufum reddidit. Atep hincdicit Propheta.T uncaperienbsp;^�^^culic�corum.Per uocem T VNC intelligcs tempus illud optatifli/nbsp;f�^�^S;|aet,�fl]rnum gratig Noui Teftamenti, tempus illud Chrifti, quonbsp;^^*^pQrefont�5gqy�m'jj�jri defertis in quibus Deus ignorabatur amp; no^nbsp;^onerat,ex alio loco in a Hum fluent: quia ex una Ecclcfia autcogrega/nbsp;piorum Euangelium dimanabit amp; latifli'mc propagabitur in alia lo/nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i)sChrifl:�difeantagnofcerc. Vbi anteetiamferpentes uirusil

do�ring fuperftitionis atq? idololatrigeftuderunt, iftuefana do �^���ueritatis apportabitur,eac� frudus ampliffimos feret.

ANNA.

Quid eft autem femita amp; uia fanda in hocuaticinio per quam polluz ^'quot;ontranfit;

VRBANVS.

�taq?r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hacdeEuangclioChrilliSd Ecclefiaeius�eft

rnentio fit, fides in lefum Chrift� uerum De� Si hacuiacutnbsp;fob p/*^^^*fideles,eled�:i. In hac uiaambulauerunt Abraham, Ifaac, la/nbsp;�oannbsp;nbsp;nbsp;�^�Naria,8i Apoftoli. Nec ulla alia ad Deum uia eft qu� h�c.

Chriflus,uiaueritas Si uita. Nemouenitad Ijnbsp;nbsp;nbsp;nbsp;nbsp;per me. Equid� nulla eft fides alia uera qua Chriftiana Si catho/

fedgoes funt aliud nihil q errores Si fupcrftitioncs Sa hoim unqfaluatus eft nifi fuerit Chrifti fidelis,hoc eft,nifinbsp;dita . f*�^f^�f^�fftdeoq^fideshgc Chriftiana fine in Chrift�,uera,expcnbsp;fanilain �tern� falut�uia eft. Qui hancui�ingreditur,quifnbsp;*^0s'eti�rudifl�muso�smundan� (apientig,cti�fimpliciflrinbsp;nianbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non poteft no �terng falutis confors fieri. At qui alia infiftit

fapiens ctprudensfu� errat Si reda ad inferos properat.

^ctolaeiiam uia tutifl�ma eft Simunitiff�ma, in qua Leones Si ferg

DE CONC, CHRI. AD Dl SC, EM AVM E VNT^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-'d

fylueftrcs nos Iedere non pofluntQuippe qui in hac (emitania�^�^^(/ de n ufquam dedinan t ,eos necp T yranni nelt;^ falfi dodoresnbsp;nbsp;nbsp;nbsp;nbsp;U�

funt. Na ut maxime facultatest corpus etiam rjsablat�ftierii��^*^� damni fed (ummum lucrum faciunc. Omniaeniminfalutemilii�^nbsp;prouidenteChrifto,qui eorum curam agit,eoscp cuftodititanbsp;tiffimum quidemoflium eorum perircpatiatur�

ANNA�

Sed qui funt redempti a Domino C* VRBANVS�

Et�ud�i amp; Gentes omnes in lefum Chriftum credcntes,hoc^^,� nes uere Chriftiani. Hi erant abdudi a Sarana in horribilemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fli

peccatorum 2lt;mortis,in cat^�captiuitatein perpetuumdetcntifi�� (/ft, fj Dominus ipfeueniflet,eosque fuo prcciofiifimo fanguinenbsp;Seduenit Dominusille,Satanamlt;^ deuidum fpoliauit,atcp i*^nbsp;hiredeuntin Sion,hoceft,inEcclcfiam fandamCatholicam,P^*^ jjypnbsp;facrament3,amp; ueniuntcumlaude,iubilo,exultatione. Quonbsp;tas tetrior atcp horribilior fuit, eo maior eft etiam l�ti�aindcr^^^^j innbsp;rum ? Atqui h�ccaptiuicas �tcrnatcterrima horrendilfinia^nbsp;qua �ternum 3^ corpore amp; anima miferrimeomnibus cruciatuugt;^�^ (/nbsp;nbuscruciandifuif[�mus.H�ccaIamitas,rationemac fenfusotiif�^/.nbsp;rat,Ideo merito l�ticia h�c in Domino in Sion infinitaamp;igt;^^

Mundus fua quocp gaudia habet, ied mundi gaudium amp;perbreuegaudiumert.Auferturenim Sd�nemhabeLSedChf* ginbsp;lium l�ticia �terna eft. Hic incipit in fide,fed tum dcmumnbsp;cxeretfefe cum ultimus hoftis Morsabforpta,�d Satan cumundo*^nbsp;Icrato amp; impio in abyftum inferni in �ternum crucianduspr�dp*^^nbsp;erit,ac tune omnes qui in Chriftum crediderunt, hoc eft, totumnbsp;Chrifti, ab eo tempore nullis hoftibus neep calamitatibus innbsp;flidabitur.Tum demum inchoabitur ucrum amp; �ternum gaudiuf��nbsp;ftifidelium ,omnisC^ triftiti�,doloris amp; erumnp finis erit.nbsp;Chrifti, cum gloriaeiusmanifeftarafuerit, peccatumamplius^*^nbsp;habet, nec mortem nec morbos nec perfecutionem, nec ull as calanbsp;aut incomoda fentiet,omnefc]� cauf� m�ftici� per Chriftumnbsp;tgfunt,ficuti Chriftusteftatur loannisxvi. cap. Iterum uiddxjH�^nbsp;ueftr� gaudebit,amp; gaudiu ueftru nemo tollet a uobis. Et Apo.�^^*�nbsp;abfterfurus eft omnem lachrymam ab oculis eorum. Et morsnbsp;rit,necp ludus,nec^ clamor,necp dolor erit ultra.

ANN A.

Cum per Mefl�� tam plena amp; abfolut�redemption�ab o�bus P morte et damnatione,uitamc^�tcrn� cuperennigaudiohabituf*^ ,nbsp;certe ipfe in morte manere ne�p debuitnec� potuit.nbsp;nbsp;nbsp;tinam hoc

apprehenderemus amp; femper in Domino gauderemus.

D l� L O GV S ' VR� �'Nlt; R H E G* ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;9�

VRBANVS,

�quidi�hoca nobis fieri debcbat. Sed Spiritusinemalustentatfonibus* ^isnonnunquam denfam�ifatramnubem SoUhuicobducit ,ut eumalinbsp;quandononuideamus,triftitiaq^affidarnur,ui:iaminmenf�amp;iu�fl:imanbsp;�lispromif�ionis de uita �terna obh'uifcamur, aut certe non tam dilig�/nbsp;apud nos cxpen dam us amp; nobis tam alte infiga mus. Verum gladiumnbsp;spiritus fan di, hoc eft, Euangeh�,femperin martibus geftabimus,eoc^nbsp;� �gnitis telis hoftis nos defersdemus, fidem ufu amp; feria diligentiq^ tradanbsp;^^atqjauditioe ac Icdione fcripturar � cxcitarc atc^ exercere debemus,nbsp;in lecuritate carnali obdormiamus. Subinde cum fandiflimo prophe/nbsp;u?nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uoces : Afpice amp; exaudi me Domine Deus me

ftis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;meos,ne fortedormiamin morte. Neforte dicat ho/

^^ustpr�ualui ei,�^ tribuhtores mei exultent fi lapfus fuero. uaticinium de Chrifto Efai�xJ.hoc* Super montem excetnbsp;uiriliteruocemruam lerufalem annbsp;netimeas: dicciuitatibus lehuda, ecce Deus uefter,.nbsp;Deus ueniet potenter, amp; brachium eius ex fcipfo potensnbsp;Pj nierces eius cum ipfo,amp; opus eius ante ipfum.

aduentuiT) eius, Quafidiceretad aliaslud��ci/ f^S�a*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;expcdatis Meftiam, qui in lege amp; Prophetis promit

� Nuncrefpicite nunc arrigite aures animos. Videte hic eft potsdamnbsp;^^'^^thocipfoq? uos redimit ab hoftibuspotentiftimis�d crude/nbsp;inferno.Quicquid uel cogit�t fa cere,'nbsp;abfoiuere, ita ut nemo eius conatum remorari aut imnbsp;f'^'^'npnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fubnaturahumana. Sequitur

quomodo fuum populum aut regnum gubernet, uidelicet y fide Si follicitudine, dicens : iple quafi paftor gregem fuumnbsp;^^^iiit�^^^3chio fuo congregabitagnoSjportabitc� in finu fuo,amp; foctasnbsp;pnonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;agniloan.x. Chriftuseftpaftor,pafcita�tnosfaluif�co Lier

dbus nofter eft. Et quamuis adhucimbecilles Si imperfedi ^^'^'����^��*�^�^�*io*^ta�^^P^opt^��^�^osabrjcitetaferepellit,fednbsp;h \grcmio fouet. Eftenim regnum Chrifti regnumnbsp;has infirmas ouiculas Cleoph� 8lt; comitem eiusgeft�nbsp;'^^���des Sc tards atq? imbecilli fidepr�diti erant,fed palciteosnbsp;unde maxima l�ticia af��di �i. uehe/,nbsp;tinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;funt,ut amp; aliosconfolari poftent.

ftf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^^dftusad popul� fu�.Tu feruirc fecifti me in pecca

i^^^^borare ininiquitatibustuis.Ego egofum, qui dele da propter me,amp;: peccatorum tuorum non recordabor.

Cum Deus impium iuftificat, turn condonat ei non tantum nbsp;nbsp;nbsp;nbsp;[pf,

Si Spiritum fandum illi largitur cu donis fuisfide fei iicct, gaudio, Sipaceconfeienti�. IndecrefeitSiprouenituerusnbsp;h el. Sic ita�^ affatur Ifrahelem. Eftundam aquas fuper fitientem,nbsp;tafuperaridam: effundam Spiritum meum fuperfernentuuni,^^ ternbsp;didione fuper germina tua.Bt fuccrefeet quafi Cfeminataefleni)*^g^^enbsp;bas,Siquafi falicesiuxta riuosaquarum. Iftcdicct,dni^ofii�^�^^jii2nbsp;uocabitfe nomine Iacob:Si illefcribet manu (ua Domino,at^lt;��^nbsp;Ifraheldenominabitfc.

Hic babes uocationem Gentium qgt; Siipfgfutur�fintlacob�^*^^� in fpiritu Si fide,q) oremani bus_q,Chriftun,(u5Don,inSamp;D^;,l�nbsp;profeftur�fint.H�citalt;$ucra liberatiolfraheliseft^ Chnfti*�nbsp;d�os tu gentes a peccatis, ab o� bus erroribus,8i ab gterna moft^nbsp;Si fpiritum fuum fandum fjs largitur.ut Deumagnofeant,nbsp;laudent. Si glorified Si tandem c morte rcfurgant,in fempit^*���*^^nbsp;Chrifto uiduri. H�c eft benedidio benedidi feminisnbsp;regnum Chrifti fuccrcfcit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Difcipuli fortafl�s fufpicabantur fore ut Mefl�as lud�os ui lib�racos omnium opum �dfflucntiaSi padsperpetu�omnigeni^^j^ti*nbsp;ditatibusditaret in regione Canaan* Sedleuis h�c8imiferalibr^i|iJ^nbsp;collata ad liberation� ab �terna ilia captiuitate Si tyrannide Sai�nbsp;premebamur. Cume^ Propheta Ifrahelem propter Idolatriam^nbsp;tum accufaflet, qgt; uerum Deum no uere 8i rite colercnt,ficnbsp;cordare iftorum lacob Si Ifrahel, quoniam feruus meus esnbsp;teut�s feruus meus:Ideotu Ifraelneobliuifcaris mei.nbsp;nubem iniquitates tuas. Si quafi nebula peccata tua: reuertercanbsp;niam redemi tc. Laudate cceli quiafecit Dominus Cbon,popul�gt;�^,|,^

DI�LOGVS VRBAN^RHEG,' bilate inferiora terr�, rumpite montes in laudem,fy�ua 5^omhia lingua cinbsp;�srquoniam redemit Dominus �acob,amp; in Ifrael magnificabitur�

Hoc Ecclefia de Chrifto intelligit uero redemptore et libe ratore.Nec^ fnirn ullus alius redemptoreft generis humaniquam Chriftus* NeCp ul/nbsp;bsDcus alius ell qui pcecata deleac�t condonet quam Chriftus lefusfo/nbsp;bs. Dehacgloriofjjincomparabiliatq^ in�fiimabi�iliberatione^meritanbsp;uniuerfa crcatura gaudcret�d exult�rec. Nam fummum Si maximum be/nbsp;�idicium hocefe� t�cum, ut nullum nobis maius, null� exccllentius connbsp;tingere pofft^quod unicus �ternus facerdos amp; rex �frahelss Chriftusnbsp;^TOuos r�concili�t, pcccaasnoftris deletis Si morteinferifq^ deuidis a�nbsp;P'oft^acis�

Vaticinatur Si cap. x� b:. de ChriQo Si Ecclefia Chrifli EfaiaS mul/ ^'^tlt;p�rfpj'cufs uerbiSjUbi fie ait� Siedicit Dominus,redemptor Jfrael Sinbsp;dus^aJ gijni cuius aniina contemnitur,8i in aboininatione efl g�znbsp;^����^Liidominsntiu'r. cft fevuus : reges uidebunt Si furgent principes Sinbsp;J;Or�unt,prop:er Domin� qui eflt�de�is,8i fan�um Ifrael qui clegit tejnbsp;^*'^ dixi'tDomiau?;in tempore gramirguoluntatis cxaudiuite,5iin die fanbsp;�^tisadiiiui te: ego feruabo teSi dabo te in f�duspopuli,utrefufcites terlt;nbsp;eas h cr�dit�tes defolatas. Dicas uinlt;flis,cxite:Si his qui innbsp;^^iitbrisfunt,reuelamini : iuxtauiaspafccntur, Sein omnibusiocisemi/nbsp;�^'^'�'�ionbns eric pafeua eorum. Non efurient neep fiticnc, �f�us aut folnbsp;��Q'^percuticteos: quia miferatoreorum dirigetcos, acep iuxta featurigi/nbsp;eos.Etego ponam omnes montesmeosin uiam,Si fenbsp;^�'ginv�deuabuntur. Ecceiftialonge uenicnt,�i ecee i�i ab Aquilonsnbsp;^3nian,8lt;:i(tideterraSinis Cauftrali ') Cantate cccii. Si exulta terra Sinbsp;^�^nt�serumpitc in Iaudera:quia confolatus eft Dom inus populum fu�,�nbsp;y �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;miferebitur. Zion autem dixit:dereliquit me De/,

inf' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mcusoblituseftmei� Nunquidobliuifeetur mulic�

, utnonmiferearurflfj uteri fui �* etiamfiilla obliuifceretur,^ U taiTiennon obhuifcartui.Ecee in manibusfculpfite,m�ri tuicoramenbsp;��dempr. Accelerant qui �dificent: qui te cuertunt,ati^ qui te deua/nbsp;^^batedifcedentJ wcua per circuitum oculos tuos Si uide, omnes ifti c5nbsp;b ^Sati uencrunt �d te: Viuo ego dicit Dominus,quia omnibus his uelunbsp;^�^^bris. Si quafi fponfa circumligaberis eis, Siquidem denbsp;^'J?gt;^^^^^2tiones tu�,8i terra tuaeuerfa,nuncangufla critprcpnbsp;Iiijp�elongabuntur,qui teabforbcbant. Fietquo�^ ut ad/nbsp;(I�gnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;auribus tuisfilq tuiorbat�anguftuseftmihilocus, fece

qneam. Et dices in corde tuo,quis genuic mih i iftos, triu'f?? �erilis Si folitaria, exuIansSi abduda�quisinquam enunbsp;bc� 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;relic'la,8iifti unde funt�Sic dicit Dominus

^s.eccc leuabq fuper gentes manum meam, amp; inter populos exaltab�

DE CONC. CHRI. AD DISC. EMAVH EVNT, figtium meum, amp; adducent filios tuos in finu. Si fili� tu� fupernbsp;rum portabuntur. Bruntcp reges alumni tui Si regin� eoru nutrictsii*],^nbsp;Facietenus coram te in terram procident. Si puluerem pedum tuoruninbsp;gent,8i fcies quia ego fum dominus, Si quod n� confundcnturnbsp;pecSant. Nunqiiid auferetur a forti rapinaCSi nun quid captiuitas iul�*nbsp;rabitur? V erum fie dicit Dominusrnedum quod fortis abduxitau^^^nbsp;fed Si rapina tyrannica rccuperabitur,Si cum eo qui contenditnbsp;contendam,atcpfiliostuosegofaluabo. Etcibaboeosquitibiuu^ ^,'5nbsp;runt carne fua,�i qiiafi mufto fanguine fuo inebriabuntur: Sinbsp;caro,q? egofum Dnsfaluatortuusetredemptortuus magnificuso*^nbsp;Hoc uaticinium confolatur ucrum Ifrahelem,hoc eft,Ecclefiagt;^� fnbsp;tualeregnum Chriftie ludaeis Si gentibus c�gregatum,docetq��^^^^^nbsp;fit condicio regni Chrifti in hoemundo, uidelicet quod nihilnbsp;ptibilius acuiliusquam ueri Ifraheht� aut ucre pq in Chriftumnbsp;Quippe rexipfe fumrnam humilitatem Sifubm�Tionemnbsp;fert,8iadeoab omni faftu,ferocia,oftentatione, magnificennai^^^^i#�nbsp;danaalienus el�utmundusob id cum contemptuihabeatSinih*'�^ii(itnbsp;perinde ac fi nihil effent omnia qu� egii�et. Nam cum fere in trignbsp;quartum annum ufep, in fpeciehumili ac uili perinde utperegri*^^^^jjtjf*nbsp;ris obambuIalTet, t�dem morte probrofifl�ma Si ignomin�ofiff^*^^p(i^nbsp;Ac nunc Chriftifideles fuo capiticonformes fieri, �c in terrisnbsp;bilem, affli�um Si omnibus caiamitatibusexpofitum populu'^^^nbsp;tetjtefle Paulo ,i.Corin.iiq.

Tertullianus fcribicin Apologetico contra gentes,Chriftia*^^ t�te homines inutiles elfe uocatos,ut qui nulli rei ufui effent.nbsp;contra Demetrianum feribit, q? fuo tempore, quicquidinfortuf^x^jl^nbsp;risaccidebat ,qugcuncp annon� caritas erat, denit^ quicquid�H Pnbsp;acinf�l�citatiseueniebar,hoc totum Chriftianis ferebatur acr^P^Lt/*�nbsp;Paulus Romanor?? vif), cxxliif). Pfal.Chriftifidelesinnbsp;oues madationi deftinatas. Nam omnesqui Chriftoaduerft*�^^^jflt;^nbsp;in Chriftum credentes matftare ac dilaniare con�tur. Si qui eosnbsp;putacfeDeoetiamgratiflimumcult�pr�ftitifte.Ioan.xvi� jnbsp;inprimisnecefleeftut hicfemuniantpfjfirmisconfoIationlP fij�'*nbsp;raaduerfus omnes impetus obf�rment, nefubcrucedclaft�tiddPnbsp;mofuccumbanr.

- ANNA. _ nbsp;nbsp;nbsp;nbsp;nbsp;aX

Quid igitur confolationis in b is tantis grumnis fuppedital � nbsp;nbsp;nbsp;,,

VRBANVS.

Primum uocatreliquiaspopulifui,Chriftifidelesfcilicet,angt; uilesaccontemptilcs quas mundusabominatur, qu�ep tyralt;i^nbsp;madationideftinat�cftecoguntur, fed contra promittit ill�s li

dialogvs vrban? rheg?

tetri mutati�onem in bis hoftibusjuidelicet quod plane a�ij fint futuri ,fu3 n�^eingenium,mores, animuni mutaturi,8i tales futuri ut pi os fummonbsp;S��diofumm�e^ honore affidant propter Dominum quem per Euan/nbsp;pt��dicationem cognofeent SCfufeipient� Hoc accidit tum cum Ro/nbsp;���^orum C�fares,qui ante acerrimeregnum Chrifti infeftabant SC granbsp;'uimi perfequendo imminebanc, quotidic Chriftifidelibusma�atisSCnbsp;^ddatis,tandem et ipfi Chriftianu nomen profiteTi fufttnucrunt,uerelt;�nbsp;nsiumniQg honoreshabuerunt �C eos ut diledumD EI populum uni/

�5co carccre SC tenebris permafcritis in �tern um peribitis^

' r n ;

DECONC. CHRI. AD DISC. EMAVM EVNfi Ideo^ cxurgite,exKe,amp; nulla mora fadta fugice c regno Satanae,nbsp;tiarn agentes ad melioremfrugem refi pi feite,cr�dit� Euangelio,tuncco�nbsp;nitione Dei ilium in abuntur corda ueftra,tuncet uos ipfoscognofat^^nbsp;cetis, iufticiam�^ Sd falutem accipietis In regno amp; carcere Diabohnbsp;eft aliud quam �terna fames,penuria, amp; omnium rerum extremainoP*�?nbsp;at in Ecclefia qu� eft regnum Chrifti funt l�tiffima SC falubetrimap^�'*nbsp;CU3. Quippe Euangelium eftnuMcium Si uerbum uit�l�tifl�muni^'nbsp;cundiftimum kimmacp confolationeplenum,inquo ueram Si foKlt;��nbsp;omnigenam uoluptatem atq^ omnium rerum affluentiftimumpenurt^��'nbsp;nucopi� inuenimus Si habemus,uidelicet remiffionem peccatofUJ�� ��jjnbsp;ram iufticiam,pacem cum Deo,gaudium Spiritus,fecuritatem einbsp;litatem confcienti�,fummam Si ueram confolationem �i. uitam.Hoc^nbsp;Propheta his figuratis uerbis ubi dicittfuper uias pafeentur et inomi��nbsp;planis pafcua eprum �nbsp;nbsp;nbsp;Non efurient neqp fitient Si non percuiiet

. ft us Si fol � C.

Sed unde h� deliti� h�c uoluptas tanta illis proficifeitur�' nbsp;nbsp;nbsp;nbsp;nbsp;,,1

Prophe�a,Quiamiferaioreorumregetuelduceteos* Sunt,utai^^^jj^ regno mifericordig ubi eos Chriftus ipfeducit per uerbum Si Sp^nbsp;H�c uerbum fcil�cet,SacrameRt3 Si Spiritus fan�usfuntdulcesf�'^j-'pgnbsp;fcaturigincs quibus fitis fpiritualis ubic� Si femper extingui potdl:*nbsp;non h�c fpiritualis fids extinguatur, utque pafcua uit� inuenih P^nbsp;Dominus omnes montes ponet in uiam,hoceft, in omnibusnbsp;tionibusautc�tu Chriftianorumlocusdabitur, utnullonegocby^jijjnbsp;lime ad eum perueniri poftit, Erit uia tritifl�ma Si frequen tatilTi�^^�^p�gt;nbsp;etexpedita,nequis queri de eauia pof�it,quominusChriftifidcl^J* Jonbsp;tuerit� Na quocunc^ in ftatu Si genere uit� quifquam fuerit,quo�,nbsp;contra Dei uerbum non cft,f� in �hriftum crediderit, nihil erifnbsp;peccato�2 remiftion� accipiet Si h�res �tern� falutiserit, fiueludfJ.^^js,�nbsp;ue gcntilfs,fiueherus feuferuus,hera autferua, magiftratusauft^^.^^j^f''

Etde longe uenient. Ante ChriftifidelesautpopulusDeic�'^'�^ jjjijC ,nbsp;nbsp;nbsp;ra parua Canaan,Ecclefialt;^ turn finibus artftis ctrcumfcriptaerad^^^^t

extendeturpertotummundum,8i,uelutiChriftusai�,Lucpxiij� p^i� ab oriente Si occidenteet aquilone Si auftro,et accumbent innbsp;lubet hinc Propheta omnes creaturas exultare Si iubibre.Oc^nbsp;tur�funtinduobuslocisjuidelicetinccelisSiterris. Caufaaute��^nbsp;tionis Si iubili eft quod Deus pater filium fuummi�tin mund�i^�.^iptcfnbsp;queEuangelium dediteccelis , quodnuncium eftrecondliad^^�nbsp;Deum Si hominem,8i uerbum grati� ac remifl�onis peccatorum�nbsp;nunc populus Dei,hoc eft,Chriftifideles extra omne periculuoinbsp;pr�clare cum illis agatur. Mortem enim deuitftam efTe. V ocatnbsp;ftif�delespauperesfeu afflidos ? Siquidem inhacuita con

DIALOGVS VRBAN* R H E Gt

fligi�ntur,intus pauoribus 8C terror ibus morris amp;futuri iudicfj rijuin�,ex/ irapcrfecutionibusamp;omnisgencriscalamitatibusconcuriiint� Sed h�cnbsp;tftconfolario noftra quod nos Deus (uumpopulum uocat.Quod fi ipfinbsp;�spopulusfumusjfic� i'pfe nos confolatur noftri miferetur^ men'to l�/nbsp;tari debemus.Quippe fi Deus pro nobis quis contra nos �quot; Quid poteftnbsp;tiQcere amp;contriftari nos creatura, cum creator ipfe confolatur amp; pracfcntinbsp;auxilio fuo nobis adcft^:�

Sed caro tarnen admodum infirma cft,cumt^ tempeftas amp; ca�igo cru/ dsat(^^tribulationumingru�tes nosobruut, cum confli^amuraduerficAnbsp;tibusuehementioribus.cum doloribusacerbioribus infeftamur, turn con

^ffugiuntocu�osnoftros,utfufpiccmura Dconosderelidos, Deumt^ ^obisirafci,ioqp eam calamitatem nos coniedos utpereundum fit nobis�nbsp;�iccnimdicitSion,hoceft^ miferaafflj^laamp;inardum coada Ecdefia,nbsp;^'tinHrmitatc tentationibus maximis:Dere{iquit me Dominus oblinbsp;�tscltme� Peccatameanimiaamp;nimismagna8lt; grauianimisenormianbsp;� nt,onbsp;nbsp;nbsp;nbsp;Quid me f�euo mifcrum me� �^omodo mortem �ternam

irai�i

------�--(------- 4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Af*nbsp;calamitatealiqua liberos fuosaffic� �ttamen fi qua mater udeinbsp;r iq

DE CONC, CHRI. AD DI SC. EMAVM EVNT, fu�obliul�fdpoflct, tarnen hoe perfuafii�imum efledebetomnib�^nbsp;ftifidelibus,quod DEVS patcrnifuiin nosamoris�daftc�usonbsp;non pofTit. Eins in nos fides amp; atfeeffus longe inperat afteclumnbsp;omniumcreaturarum. Id quod Chriftus Matth�i vij fatisfigoinbsp;filio a p�tre panem petente,cui pater non lapidem porrigit locops^nbsp;igitur nos qui mal i fumus,bon a dona dam us filijs noftris, enbsp;fide cura amp; follicitudinetuemur, quanto maior firmiornbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r

Dei in nos fides amp; amor C Memorabilis amp; notabilisuox h�ceft/^ tantum poteft 3pprehendi,alias non intelligitur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. rjjtji

Deinceps uero Prophetactiam doeetquam diligatDEVS fuam,ubi dicit,quod earn in manibusfuisdefcripferit. Quonbsp;quod t�ntam eius curam agat,tam diligenter amp; attente earn refpid^t�nbsp;quam eius obliuifeipoff�t, Vteiusreiobliuifci non poflumquai^ , j,/nbsp;busfempcroboculospr�fentemgefto. Cum etiammurihuiusip*nbsp;lis ciuitatis femper coram oculis DEI ftent,ut nos cuftodiat, noftu^nbsp;agat,pro nobis uigilet,in nos refpiciat, ergo certenemo nosnbsp;ciuitatem hancobliderenequeoppugnarepoteftjUtidDeunilac^�Lnbsp;det id profedo Deus, Et fi al iquando patitur nosad tempus tenta'^*^nbsp;fligi,non tarnen patitur nos fubmergi perire.

� Habet h�cciuitaspr�ftantesetiamftru�lores, feu archite�on�^� eft,fyncerosamp;piosdo(f�:ores,quieam fubindeampliorcmetmun'*^'*^nbsp;reddunt. Etquamuis h�retici Sdtyranni conentuream ciunateninbsp;nareetfubuei*tere,nontarnenfuceedetquodconantur,fedignomin�3 gnbsp;ea oppugnatione auferent: quia firmiflim� amp; folidifl�m� Petr�nbsp;cataeftjcuiportginferorumnonprgualent�

Infequentibus hoc Prophaadocet quod undique exomnibU^ cis magna hominum uis lit concurfura, amp; Euangelij dodrinafuf^^�^�^nbsp;Ecclefiam congreganda.nbsp;nbsp;nbsp;Deus etiam f�nde iurat,quod multift*^.

qs quiprincipio Ecclefiam oppugnauerunt,in Ecclefiam uenturi, b� fi�q^ornamentofuturiiint,utdef)sgloriaripofTint,Id quodinr^u^^^nbsp;alqs compluribus accidie ? Et pr� multitudinc ingenti hominuin � ? Jnbsp;r�tium Ecclefia indies magismagifep dilatabitur. Principioangul� jnbsp;perexiguumhabuitpopulum,ficuti fterilisfolitaq'a eftin domof�^� pnbsp;Chriftifidelcsquorum tampaucicrant mirabunturtantameort�*^nbsp;nbsp;nbsp;�

titudinemfieri,adeoeosaugeri,8lt;fundetotpopuli ueniant. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Adh�crefpondetSpiritusfandus. Egoadducatn,EcccIcuabo hummeamamp;exaltabofignum,hoceft,CrucemChrifti,adquodnbsp;tuosconuocacoscongregabo. IdcpfietfinguUriamp;tximiaquada^ ,nbsp;manitate amp; comitate. Eft namque Euangelium blanda,human3,*ua^^nbsp;amp; paterna uox,qu� filios allidt confolantiff�m�s �C ^uauiffimispro^�^^

dialog VSVRBA N. RHEG: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,�o.

onibiisomnis auxilq amp; felicitatis per quas fummi etiam hutus mundi potentiffimi reges Si principes in Ecclefiam pelliciuntur Si pertrahuntur,nbsp;utEuangelio credant,Ecclefi�cp fubfidio amp; pr�fidio fint.Summum etiznbsp;am honorem deferent EccleG�,reuerenterque earn habebunt Si obferua^nbsp;h�t.Nam uultu interram demifloeamadorabunt, hoc eft, in faciem coranbsp;^aprocumbent�

H�c eft Dei promiflio,quam necefteeft impleri, quamuis coram m� �oid impoflibile uideatur. Si f�pe plane contrarium appareat, fed expenbsp;�andus eft Deus, non abrjeienda protinusfpes. Pr�ftabitquodpromiz

Vhi autem pr?eftiterit,tum hberati Si fceliciflimi fumus: Quicunq^ cnim fperaucrit in cum,eiusque auxilium expccftauerir,ac uerbo eius creznbsp;diderit,is non confundetur fed accipiet Si uidebitea qu� fperauit�

Siuero Ecclefia in fua pufillanimitate Siinfimntaiedixerit: Bone De/ usquomodofiet iftud, quod roedicistarn fcccundamliberorumfuturanbsp;quiadEuangelium funtperuehturi, cum tarn crudehbustyrannisfubienbsp;lt;^hint ,utab rjsliberari ad me peruenire non poflint. Equidem peccanbsp;turn imtnanistyrannus eft, per id funt exc�cati, mors Si infernus tarn dunbsp;���samp;tenacibus catenis cos uinftostenent, idcp iurefaciunt : quia obduranbsp;Hochbiuolunth�cuerba:Nunquidtolleturafortipr�da^ Adnbsp;dpondet Deus quod Ecclefia fit futura magna ,ampla Si gloriofa,etnbsp;q^tnunefub Tyrann is funt,fint futur iliberi, nolenttbus uoleniibus T yznbsp;J^''nis,pqam ipfe DEVS Tyrannis iftis refiftet,fuosc^ adducct,8i Ecclcnbsp;totam, ipfiqueTyranni (efc euertent ? Quod autem dicitnbsp;quodcaptiuumfueritaiuftoredimipoteritC Senfushiceftl,^nbsp;0� �capttuauerant,pofteaquam peccatum nosnbsp;ui�os tenebat, eramus eorum captiui Si fetui,!}.Petri i, tednbsp;nome Chrifto lefu, is iure etiam nos manu afferuit�nbsp;ntitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Si in�ftimabili ��aroA�'^os, hoc cft,per fcipfum nos rede/

�f�i? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tantum a potcftateSatan�liberati fimus� Sic

d�h' ^�^,'^�^prietatem Si conditionem regni Chrifti graphice Si eleganter -neqnis cum obc�caiis lud�is Si Anabaptiftis terrenum Chrv

. rgt; m fti SG . luinquaactirao capitc uatkinat aperte etiam de Paffione Carienbsp;��'(�Upelna Chrifti.

� MEVM DEDl PERCVCIENT18VS,amp; GENAS 'nbsp;nbsp;nbsp;nbsp;A^yBLUCANTlBVS: NEC ABSCONDIF ACIEM m�

' nbsp;nbsp;nbsp;AW^'GNOMlNllS��SPVTO. ETDOMINVSDEVS

'� nbsp;nbsp;nbsp;�QbV^BITVRMIHI, PROPTEREANONCONFVN/

* nbsp;nbsp;nbsp;StSpiJjOBlDPOSVlFAClEMMEAM SICVTSILIECM;

! quot;^QypDNONCONFVNDAR.

gt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r i�)

DB CONC. CHRI. AD DISC. EMAVM B VNT. ,

Duo illi di'fcipuli putabanc Chriftutn i�am uidurrt amp; led tertio die longea�ter fcr� haberecognoueruntjuidelicetjhou^^nbsp;ftic�nfufoseflc,�dChriftuminf�mmamgIoriamcxaltatum�nbsp;Efai��li.confolaturProphetaEcdefiamjqu�exreliquijsinli� uj/nbsp;ex gentibus conuocatur.H�c in m�doaffli�ionem amp; tribulatio*�nbsp;betjdeoep earn confolaturcxemplo Abrah��CSar�, Abrahamnbsp;fterilis 5lt; iam aetatis tarn prouedae ut fpes prolis nulla effet, nonnbsp;tur i) effe,ex quibus tan tus et tam clarus populus proditurusnbsp;fecius tarnen id fit, amp; fernen eius fie multiplicatum eft, ut arenasnbsp;numero 3equaret,iuxta promiff�onem Dei,ipff Ahrab�nbsp;quamuis pufillus grex populi Dei in mundo,eo tempore utnbsp;ferta annofac^ uidua fuit collatus ad innumerarti multitudinemnbsp;eo tarnen res reditura eft, o Ecclefia,ut crefcas,ut augearis amp;**'nbsp;mam Siinfinitamindepturafi� � Quanquam enim atrocifl�nii hmnbsp;mundo hoftes, qui omn es fuos conatus hue deftinant ,ut te enbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ji�

tam eupiant amp;: cxtirpareconentur,nihil tam� potcrunt nocere ribb* jiinf bebunt eorum confilia Si eonatus fucceflum, irao ipfi quantinbsp;nihilamp;plufquam nihilfunt. Tineacomedcteosutucftem,S^�^f'^'^j(r^nbsp;rodent amp; confurnentcos, ut pannuni ? Sed mea iufticianbsp;num amp;falusmea a generationein generationem, Et addit uoctmnbsp;eonfolation c plena m: Domin us eonfolatur Sion, con folatur omnbsp;nas feu deferta eius. Et ponit defercum eius quafi ddiciasnbsp;eius quafi hortum Domin i. Gaudium amp; l�tieia inuehictur innbsp;adio �C. uox laudis. Hoc eft : Quamuis Ecelefia �milis Abrahamnbsp;amp;defertofit,at�amenbenedicetur, uirebieque inftarhortijm^Wnbsp;Ideoq� non debet nos offendere uilis amp; humilisfpecies Chrifti^ .jjr�nbsp;tus eius prioris.Ecclcfi�c^, dum in hoc confcelwato feculonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Poft aliquot uerba in eodem capite fic affatur Deus popol^J? EGO EGOIPSE CONSOLABOR VOS.uel: ��O wnbsp;SVM CONSOLATOR VESTER.nbsp;ne amp; maximum myfterium eft. Nam humanitatem Chrifti hi^ �-mus,quafi diceret� Hadenus uarieamp; multum uos confolaii foo^nbsp;Prophetsejednortdum uera illa Ifrahelis confolatio uenit � .�^irnbsp;i^'tur longe aliter amp; uiuidius uberiufc^ uos eonfolabor �nbsp;ego ueniam in perfona propria Sionem confolaturus ?nbsp;eft turn cum homo fieret, amp; ad nos mirabili modo uenirct,nbsp;dus cum hominibus agcret ? Neque enim Prophetam autnbsp;mi�t,fed ipfe,inplenitudinetemporis,uenitin carnem, uthum^nbsp;nus uere confolaretur. Hancconfolationem die pafthatisnbsp;pull probe fenferunt,cum D E V S ipfc in humana �i darihcanbsp;nbsp;nbsp;(O

DIALOGVS VRB�N, RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�oi

�osconfolaretur e Scripturis triftiaque eorum corda maximogaudio ex/ hilararet.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S

ItemEfai� Ifj. Confurge c�furge,induefortitudinem tuam Zion^ in/ Queueftimentadecoristui Ieriifalem,ci'uKasfanda, quoniam non adq/nbsp;ut ampi�u s ueniat �n te in circumcifus Si immundus. Excute te de puluenbsp;^iconfurgeSi fede lerufalem : extrica te deuinculis collituj,captiuafilianbsp;Quoniam fjc dicit Dominus:gratis uenundati eftis,amp; ideoabfq^nbsp;pecunia redimemin� Sic enim dicit Dominus Deus : in �egyptum de/nbsp;�^enditpopuIusaprincipiOjUtibiperegrinaretur, amp; Aifurabfc]pcaufa canbsp;�i'iiniatus eft eum. Et nunc quid mihi hic eft dicit Domin�s�'quoniam abnbsp;populus meus gratis,amp; qui dominantur ei faciuntCeum^ulularcnbsp;Dominus,8^ iugiter tota die nomen meum blafphematur ? Propte/nbsp;'Vici�tpopqjjjg meus nomemeum : Propterea inquamC fciet^in die ilia,nbsp;^M�gofQ(�j qui loquor^ego inquam. Quam ornati funtfuper montesnbsp;P^annandantis,diuulgantisp�cem,annunciantisbonum,pr�dicannbsp;^�l�tcmjdicentis ad Zion:regnat Deus tuus. Vox fpeculatorum tuo/nbsp;�ebnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pariter iubi�antt quoniam oculo ad oculum u�

Zion* Erumpitein iaudem,amp;iubila/ confo�atus eft Dominus popu/nbsp;V .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� DenudauicDominus brachiumfandum

oculis omnium gentium; �C uidsrunt omncsfines terr� falutem iterum confo�atur Proph eta popu�um Dci promitten s Chriftunbsp;�s ��^emptorem,quafi diceret; Age Sion que toties afflida tribulat�nbsp;hoftibus tuis capta Sc iterum �iberata,hinc iterum capta 8^ deuanbsp;mifefa uere 8d afHidiftima dici poftis, fed nunc recipe ani/nbsp;exulta, erit huius calamitatis a�iquando fin is, amp; melinbsp;akknbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ftatum rerum tuarum polliceor.Hadcnusad temz

redempta es Si ad tempus tranquilla fuiftf, deinde iterum a�iquando folidum 8i firmum auxilium feram quod gtec.nbsp;proj.^'�'�poft quod nuUa deuaftatio nulla captiuitas amplius fequet.Quanbsp;^'tt rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnem trifticiam,collige animum,expcrgifcere,Vc

� �4^ando tempusquo uere liberaberis. Atc^ ita uaticinatur Prophc ^^^f�aliberatione quamin Chriftohabemus quihoftesnoftrosanbsp;�iffligebamur 8i angebamur,uicit, nofc� hoftibus ereptos iranbsp;^r^^�^^'^prifttnam reftituiu Idquc fecit nullonoftro meritofed exmeranbsp;ptQu � ��^�amuisfummum �chariff�mumamp;preciofiffimumquodhabuitnbsp;^�a f ^�^P^udere coadus fit� Siquidem corpus fuum obtulit pro ho/nbsp;Pu�preciofift�m�profudit, ut per euo�a peccata no/nbsp;�^piaret,morte deleret,infernu fubrueret amp; euerteret.Hif^ operibus

I

DE CONC. CHRL A'D DISC, EH�VM EVNTJ fu� �tcr n� amp; l'nf�nit� perfon� �ternam redemptionem pep�^

Crudat 8lt; male habet Spiritualem duitatem Sioti quod {ttipios3p�\ fe amp; inter fe ferre cogitur� Neq^ enim �quo animo ferre potefi:nbsp;minis diuinisbiafphcmias, ideo promittit Deus hic pernbsp;incircumcifi et poil unshoe eftj'ncreduli quorum corda per fideni innbsp;ftum non circumeifa nec purificata funt, qui Ecclefi� odio profetjunonbsp;quodhiinEccIefian�fintrcgnaturi�Cmanfuri. Id fit in hoc mundonbsp;tualiter. Qui nam(^ in Chriftum non cr�dit etiamfi in cathedra ^5*nbsp;detautprimuminterprincipcsauc gubernatores Ecclcfi�ueantin�^nbsp;cum tenetCut Annas amp; Caiphas Synagog�primates erantnbsp;multi impij lud�i pro prjs uolebant haberi 3 attamen nuUumnbsp;ueri Sionis^hoceftjEcciefi�^Non enim SpiritumChrifti habet �nbsp;do igituc ad Chriftum caput ipfum percinerent aut membrumeius�nbsp;Extra communionem fanclorum eft, Sed die redemptionis cum Cnnbsp;adiudicandum ueuerit tunedemumomnesimpt)incredulietpfeod*� ,^0nbsp;ftianiacredentibus etiam corporaliterfeparabuntur�Tuncdcmnn�^^,(jnbsp;Sion pulcherrima Si tmoeniff�ma futura erit, cum omnes quinbsp;ea pukhras Si nuptiales ueftes induerint Ecclefiaq? prorfusnbsp;ruga Si macula fuerit* Ha ne ueftemnuptialem qui non habuerit,gt;s*'j�^f;jnbsp;pedibus ac manibus in exteriores tenebras proqdetur ? Intereanbsp;Sion,iuxta externam faciem,miferabilem fpeciem habet, quiap^^^t�^^j^/nbsp;mur etiamnun� in carrte,Si uetus homo nondum etiam prorfusnbsp;tuseft, Satan Si mundus contumelqs nos afGciuntSiextretnep^^^?^nPnbsp;� tur� P�ychotyranni excruciant Si excarnif�cant nos dodrinis Sinbsp;bushumanis� Sed noncarnali fecuritatiindulgeridUmnobiseft,nbsp;pulueribus exurgendum Si corpus crigendum eft,fomnusc^nbsp;Et quamuis corpore non attigerimus metam Si abfolutam perfect^^nbsp;corde tamenafpirandum Si euolandum ad Chriftum redcmptotjj^^^jiinbsp;Paulus docetjPhilip.iii� �aroAmop.anoftTu inquic in c�lis eft.A�nbsp;nbsp;nbsp;11

libertate perfiftere debemus quam Chriftus tam eximio Si precio peperit nobis, purac^ Si illibata fide Chrifto mordicus anbsp;ac uinculahumanarum traditionum econfci�ntqs prorfus abtjeere,^^^nbsp;lus Chriftus in confeientijs regnet,alioqui perfiftere nonnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S

Loquitur hinePropheta d�duplicicaptiuitateSi prior eft corporalis * cum in Aegypto miferrimi Si afflidiu\nbsp;eflent , Si poftea in AiTyria euam Si Chald�a,quihoftesnbsp;infeftlores erant qua lud�i, atque ideo indigni qui populumnbsp;fua lidibine uexarent �C difcruciarent. Nunc autem Cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4^^

phetam loquitur ) miferc adhuc uexamini Si affligimini dominantur populo meo , uidelicec Pharif�i, Sadduc�i oi

J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D I A L O G V S V R � �N. R H E G^ 'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;to

ibus 8*:queruladonibus caufasdant, cxcarnificatismiferis Sc fconfcientrjs, ut captiuitas illa corporalis tolerabih'orfuerit qua hgcnbsp;captiuitas confcjentiarum. IdeoC^fincmfaciatn iftiustyrannidisnbsp;takexercit�, meumq; populum ipfe ad me uo/nbsp;��j congregabOjUt nomen meum ,quod folus eorum iuftiftcator 8Cnbsp;^f^ptor uerus fim,cognofcant.

h's nbsp;nbsp;nbsp;nbsp;nbsp;autem iftud fietcRefpondetjCO tempore, hoc eft, tempore prio

j^^^uentus Chrifti. Pergit italt;^ dicens : Ecce ego ipfe loquar.Hic iteri� j^'�^sfuamhLimanitatempromittit. Nam cum Dei filiushomofieretSi

amp; ante non confueto modo apud ^p�^^idelicctjUt uerus homo, loquebaturqueipfe,qui ante per Angelosnbsp;fohnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;locLitus fueratamp;cum hominibus egerat,Is nunc propria per

eft, uerus dodor,qu( folus nobis audienduseft, ficud pr�cP

Q . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;N A.

niUj p nbsp;nbsp;autem fcrmo eiusC Qu id loquiturC' Perfona fine Icgatus maxp

^�^�oratioigitur eius infignis et prgdara extra oem controuerfi� erit� VRBANVS.

�ppt ?'buti Paulus ait Ephe, ij. annunciate nobis pacem, quod Deus IUqnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nobis uelit peccataremitterc,in�ternum non irafci,fcd perpc

n�^^ticors pater effe,

^�li� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iucundum 8^ optatum nuncium, uerilTimum Eua

de �terna pace loquitur, Dicititacp: Quamfpeciofifv nbsp;*

pedes Euangeh'ftarum. Quippe apportantbonum �dl�tifl�/ cccelis, Chriftusipfegratiam patriSjOobisdonatamJu-*quot;nbsp;tl� ^�^icauit ut miniftcr circumcifionis, hocc^ nuncium feu Euangelinbsp;^�tat�p ��^a pace amp; falute Apoftolis mandauit ut pr�dicaren t, SC pr�/nbsp;miniftros quibus Spiritum fandum largitur, utnbsp;b �^^^^^��^**^^docerepoffint�

..^Spidtualeregnum quod non corporalibus armisfedper inftituitur. Nihil enim agunt aliud pr�dicato/nbsp;ft�ggcftu proclament 8d depr�dicent gratiam Dei amp; �tern�nbsp;^^*'*^o,dicentes: Ante Satan potenter amp; efficacitcr in mundonbsp;fortior,O Zion,ipfe Deus tuus Rex eft,hoceft,nbsp;n^'�nbsp;nbsp;nbsp;nbsp;nbsp;Satanam �d mundum uicit, �C. rexpotentiff�mus omnium

creaturis. Ergo nulla creatura nocere nobis pox �ab protedione Si. defenfione huius Regis cundipotentis fede/nbsp;^�quot;��^^Deusipfeeft,

fpeculatores funt Apoftoliqui fie elcuauerut ^�ai^ut totus mundus illorym uocibus fit repletus.Hi fimul cxul

DE CONC. CHrC Ad DISC; EH�7H EVNTt tarunt Si iubilaruntquod faluator Chriftus ipfe adclTet ut faluarct amp;**nbsp;raret� Videbatur etianra oculis corporalibus quod hi'c rex S�onnbsp;Non uiolentiam �i. tyrannidem exercuit imperitando in Zion,nbsp;afcenditHicrofoIymam, nuncindedefcendit, pr�fefcrcnspetegf'^nbsp;Sihofpi'tem. SedconuertitZion,hoceft,popuIumfuumEuangf��nbsp;rciedis erroribus ac peccatis ad ueritarem Si ui'tam piam fe conuerttnbsp;Omntafiebancuerbo �i. Spin'tu Chnfti,fedtampotcnter,utunko^ �!nbsp;pr�ftiterit Sgt;i. perfecerit,quod totus mundus collatis oibus uiribus^nbsp;bus pr�flare neqiut�Eft.mj'rificum Si peramabile regnum� Idco^jPnbsp;tur lertifalem Jiocefr, populum fuum utgaudeantamp;unan�uitefa/nbsp;tam tam immenfam gratiam pr�dfcen t et iadent. Vocat auteni ngt;^nbsp;lem defenam ideo quod popu�us Del turn perexjguus etnbsp;Caufa autem gaudfj gtauiHima eft,quia fumma confolati'o adeft,nbsp;Dominus confolatur populum fuum,redimitcp ex fummis,extt't'''^lnbsp;ternis calamitatibus.Mifit proprium filium fuum, quem uocatB*'^^-oOnbsp;Deijhoceftipotentiam roburetfortitudinem.Huncmanifenauit^j^fnbsp;tefcere uoluit omnibus gentibusper Euangelion,utnuncomnes���.^(jrnbsp;r� fa�Litare Dcinofiri,hoceft,Iefum Chriftumuideant,de quo^n^^nbsp;gentes nihil fciebatur,fed in ludaifmo tantum expe�abatur*nbsp;ANNA.

Quid dicit Efa.deChrifto capiteJiq, quod femperaureurticap^^y^ cas,etficcommendas,utedifcendum etiam omnibus pijs et femp^Pnbsp;ti memoria temendum efle d icas�

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V R BAN VS.

Hadlenus audifti quomodo Efaias Spirituale regnum Chdn' Si inter eainfignem et in�ftimabilem confolationemquamnbsp;fia habet,defcripferitjuidelicet,qj inGhriftumcredentesinM^^��^Jcp^nbsp;liberationem habituri, �c poft Crucem fummam Si infiniianbsp;turifint.Sed in hoc cap.Iitj.docet Efaiasper qu� rex nofter Chh*nbsp;tas reSjUidelicc�, p�enam liberationem ab omnibus malis,nbsp;num,fempiternampaccm gaudium Si falutempepereritetpat^i� ^^jjiJ�nbsp;ticinaturcp clariffime de pafl�one,refurredione Si gloria Chrift��' Xnbsp;perpaff�on�ingrefluseft.Vaticini)ucrbah�cfuni.Ecceferuusinbsp;denter agettexaltabitur Si eleuabitur,8i ualde fublimis erit.nbsp;puerunt fuper te plurimi, quod fie deformatus effet pr�ter huf^� 4nbsp;remafpec7useius,8iforma eiusC alienata )afi!i)shoim.Sicnbsp;(de fe)pluresgentes: SedSiregesdaudentfuperipfumosfuUjnbsp;uiderint quod non cft narratum eis, Siaudierint quod non uo'*��nbsp;animo. Quiscrediditaudituinoftro, et brachium Dominien�*'nbsp;eft�:��fcendit cnim ficut uirgultum coram co. Si ficut radix dnbsp;ta:Sinoneftformaeinec�dccor:uidentibus quidemeum,ftdn��

DI AL o GV s VRBAN, RHE G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;US

pedusutd!cGdcremuseum,Defpcdus eft,etdeuitatus ab hominibus: ho moeft doloribusCpknus) Sd q�i cxpertiis eft infirmitatem: C 6^ quifqucnbsp;) quafiabfcondens facicm ab eoi fuit enitn conteniptus ideo non regt;*nbsp;^tautmuscum.Et tameninfirmitatesnoftrasipfeportauit,et dolores nonbsp;^oshos ipfe fuftinuit : �C nosrep�ta�imuseum c�fum amp; perculTum anbsp;�Jcoamp;afflidum. Ipfeuerouulneratuseftproptcriniquitatesnoftras 8�nbsp;^�itritus propter fcelera noftra,fuitlt;� caftigatio pacis noftr� fuper eum,nbsp;liuorem eius medicatum eft nobis * Omnes nos quafi oues erraui/nbsp;j'jj Qiam propriam refpeximus� Dominusfecitconcurrerenbsp;Vim eftpanus,amp;inique traflatus,nbsp;^�^ennon aperuit os fuum:quafi pecusad madationem duccr. Si quanbsp;^^gt;s,qvj�tonforesfuosobmutefcit,ficillen�aperietosfuum* Denbsp;^^�'eSideiudicio fublatus cft:8i generatioem eius quisenarrabitCqdonbsp;bu'^1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uiuentium propter inquitatempopulimei, qui?

Uj\ ^S'^Cdebebatur^Si dedit apud impsos fepulchrum eius, 8i apud di? it) ��^'�^�onibus eiusrcum tarnen nihil iniquum geflerit.necfuerit dolusnbsp;etinfirmitatemnbsp;animam fuam pro ho�ia delidi,uideret fcmen,quodnbsp;dies : Si uoiuntas Domini in manu eius profperum habuicnbsp;bborc aniiD� fu� uidebitCfrudum^Si faturabitur: Si cognbsp;l9t ^?^^ui,qui iuftus feruusmeus eft,iuftificabit multos, quorum iniquinbsp;cgoportionem ei fegregabo in multis,8ici5nbsp;Wimisdiuidecfpolia, eo quod effudit animam fuam in mortem,nbsp;�^��^�quisnumeratuseftapfepeccatummultorum tulit, amp; pro ini?

�''quot;gauiu .-----

bi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANN A;

capitis diligenter expenduntur nemo eft qui non ui�? �lifq.j^�^^ProphetiamdenulIoalio loquiquam delefu Nazareno.Tamnbsp;^�annbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uerbis paflionem Chrifti defcribit per omnia confentien s

^Warumhiftori�.

VRBANVS.

�ud�i uident, fed a Satana dementatiquod uident ''�s q � ^'^tjUariac^ Si m ira effugia,abfurdas Si coadiffimas interpretationbsp;Chrifto caput hoc interpretari coganbsp;fuoperanbsp;� Querunturquidem Sifufpicantur fua peccataa fecomifla multonbsp;Wius, � ^'grauiora cfte quam patrum fuorum, eo quod iam annos am?nbsp;�''^^ccaptiuitaceprefli font: C Patres enimeoru propter Idolatri?nbsp;Babylonia capti erant ) atcu hancipfo?nbsp;multosannos durare uideant, nihil folid� con Iola?nbsp;l^ge aut^Prophetis h^ent, ncc fpcm ccrtam concipere pqftuncnbsp;'s

I

DE CONC. CHR�. AD DISC. EMAVM EVNT. (lanccapduitatem ah'quando finem habjcuram, ita ut in terram Canaaflf*nbsp;deant, ficud ex al q s capduitadbus femper liberadamp;in fuam terram r�nbsp;di funt Jd ipfeRabbi Samuel teftatur.S�t edam tam obftinati �^tamp*^nbsp;nitere nefci�t,ut edam cum e Propheds uident quod lefus Nazarenusi^*�^nbsp;ta omnes fuppucadones uerus fit Meff�as, tarnen filendo ilia tcg�t,n^^�''nbsp;Synagogis fius ea de re quicquam fimplicibus Si iuucntud dicant,at^''*nbsp;cos in errorc jIIo detineanc.

Koheleih e Praga D.Philippo MeIantbone,D.Ioanne cum i�io difputantibus in Auguftanis comitrjs, hoc caput interpr�ta'�^nbsp;luitdelud�is huiustemporis, qui per totummunduminter lud�* ,nbsp;perfi,contoTipd,amp; afflicT:i (unt, lcd tam abfurda tam fudlia tarnnbsp;infulfa Si �7rsolt;5'/lt;svuff-x adfcrcbat,utfeturpifl�medarct8icoranron�'��nbsp;pudorefuffunderetur*

Ante autemquam fud�iptopterel�ufum Chriftifanguinen�*'�^ c�citatemSireprobum fenfum prolapG funt, uideliect, antenadu�tnbsp;Chrifti,c� adh wc Prophetas haberent, hoc caput de Me�iaintellf�^^ iAnbsp;�dquoduidere cft e Thargo Ionath�,qui capitis huiusinicrprrta'jjf (jj,nbsp;fie aufpicatur.Ha iziach aWi Mefchiho,hoc eft,Eccc feruusnbsp;asfortunabitur. V^eteres edam Hcbr�i hoc caput fie expofucruiij: ginbsp;fiasmagiscxaltab(tur quam Abraham Si magis euehetur quamnbsp;longe maximus ac cclfii��mus futurus eft, maioremt^ celfitudinf^nbsp;nitatem adepturusquam Ange�i De�

ANNA;

Horribilis certe c�citas noftrorum �ud�orum eft quod h'see in fuis �ibriSjintelligere�i uidere non fuftineant * Nam uti Pai*'^^nbsp;uflt;^ ad hodiernum diem Mofaicum uelamen cordibus Iud�oriHi^�nbsp;dum Si impofitum eft,utdeMcfl�a legentes,nihil tamenin(cnig��'^'^),onbsp;ficonuerfi fuerint ad Dominum, tolletur uelamen. Moxubih^^s�nbsp;crederent,omnes de Chui�o Propheti� illis futurg cfTentnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

clarinim�,iia ut facillime eas intelleduri eflent, ubi n�c os demearumintelligunt. Ann�h�cprofunda,�idenfa c�citasdbH .^nbsp;fomni�nt Mefl�am in histerris mundanum Si corporaleregnninnbsp;turum Si habiturum. Quod autem omnium homin�peccatanbsp;nbsp;nbsp;nbsp;nbsp;et

turuSjtotumc^ genushumanum e morteliberaturus,hoc offen dit,eo q? Prophetias nullas intelligant,ac indies in maiort^nbsp;remc^c�citat�deuoluant,donecaliquando deusinori�mifereat^^^^^^^�

Sed nulla cralTior mihi c�citas uifa eft quam iftius male feriati nbsp;nbsp;nbsp;,f,

tati Rabbi in Hannopher, qui in Synagoga te prgfente dicerefn quod apud Meff�am,ut maxime ucniret,remiff�onem peccatorumnbsp;ciam nuilo modo qu�fiturus Si expedaturus effet. O horrenaS'�� �nbsp;crandam Si miferandam c�citatem*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*

DIAL o GVS VR. B AN. ft. H��; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�^4

VRBANVS.

cundem nunc tam f�dum tam abominandum errorem mibi audirc wmigita ludpsBrunfuigi in ��rum Synagoga.P�u�us ��heflTa.rj^uoc�nbsp;lentendam de eisgrauem amp; horrendam protulit,uiddicct, quod ira pernbsp;^enerit in illos in finem� Nec^ perfonam neq^ minifterium Chrifti cog/nbsp;�ntelligun t ? Sed mii�os facie mus obc�catos iftos homines �Cnbsp;? ^rophet� uaticinium reuertemur* Nobis qui in Chriftum credimusnbsp;darnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quod Euangelift� Si. Ap�ftoli hoc caput liij, Efai� tam

th nbsp;nbsp;nbsp;nbsp;cuidenteretdifcrtedeIcfu Chriftoubic^ intcrprctantur,ut Mat

i p'^svitj. Mar.xv.LucasxxrjJoan.xij� Ad. virj. Roman, x.iiij.amp;xv* ii.

teft autem notandum quod hoc caput fere in uerfibus fingulis Chriftinon corporale Sc mundanunbsp;elTe.Etenim nullam in mudo fpeciem, nullam gionbsp;huius habet �C oftentat. Ipfe huius regni R-EgnvrInbsp;'^dfnbsp;nbsp;nbsp;nbsp;nbsp;sftoontemptui 8C ludibrio fannilc^ in mundo expofitus eft, et lt;^wristi

Cumma ignorantia ac ftupiditas �r�t,quod Lnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;credentium Iud�orum,quod regnum munda

effet reftauraturus Si redin tegraturus uc effetrex corporalis ^lt;tar lud�orum in terra Canaan, eofqp a tyrannide gentium li/�nbsp;hf� ^�Ob longe l�oe maiores caufas uenerat quam totius m�di uniuer/nbsp;(J�jj^'��dominationes,poteftaces,magnificentia, opes ac diuitig funt ,uinbsp;peccati Si mortis uaftaret,8C aeternumnbsp;�y^lci�Sc�it��tern�erigeretSCftabiliret. Sedcarnalescarnalinbsp;'^�ffionesDei intelligunt,doncc magiftrum SC dodorem ueritatisnbsp;accipiunt.Is demum oculos cordis uere aperit ut diuinanbsp;poffit. Euangelift� de perfonaChrifti ficnbsp;nunc deillius diuinitate SC gloria,nunc de h umilitate,fub-*nbsp;^�^^*^gt;Que,miferia,8c cotemptibili coram mundo illius fpccie ac

n nbsp;nbsp;^''^^�9^antur,proutoccafio ac locus exigic,

filium lefum *^gt;Slui ab initio per Prophetas locutus eft, in propria perfona adnbsp;hoc cap. litj, oftendit 8Cdocet Efaiasnbsp;Nanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fit in hacpr�fentia in carne, uidelicet quod Gt nobis feruitu

pater feruum fuum iuxta difpenfationem, ob id no/

* mortem autem cruasgt;

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;infraomneshominesSCfeuiliffimumSiaddidiffi^

w ^*^^*^*^cxaltet, Indicatautem Propheta fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;po^ hanc humiliationem in fumm� celGtudinis SC

�gium fubuehendus fit.

- ANNA.

DECONC. CHRL A D D � S C - EM AV M EVNT.

Quomodo igi�ur feruiet amp; quomodo rcgec Chrifius C

'�.......VRB�NVS. . , nbsp;nbsp;nbsp;nbsp;nbsp;� A/

Sapicntcr.Nammfniften'umipfia patreccekftimandatumj pientia adminifti'abit,utnunquam quifquam mirari fatisqueat. Unbsp;eni'm rationiuideatur ftultiffimum amp; abfurdin�mume(TequodChgt;'nbsp;promittit fe alios a morte liberaturum cum �pfe moriatur , Sinbsp;glon'am scternam tranflaturum,cum ipfe ad extremam jgnominia��nbsp;t�ptum deueniat. Attamen h�c optima et commodifiima ratio fuitnbsp;t� res conficerentur� Quomodo �rerna Patris fapientia facereiaiHnbsp;q�od non optime �d fapientiflime fieret C�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. �pi

Poflct �askil eciam reddi,dabit fapi�tiam f�ue intenigentiam entes amp; prud�tes faciet� ChriftifideJesenim docent in fcholanbsp;mam amp; ueram fapientiam,quam in b oc mundo nulla ratio unqu�^J^jitnbsp;ligerepotuitFili) huius mundi exfapientia carnis nihil ampliusnbsp;cafluxaq^huiusmundt bonainquirereacpararepolTunn SedCii^jjjanbsp;deles multo func fapientioresmtuntur mundo et bonis eiuspetiu^f^nbsp;fpes diuerforio ,uerac^ Sgt;C �terna bona c�leftis patri� inquirunt.

Nptandum eft autem. Hanc feruitutem Chrifti non diu quode� eam fecutura fit,mera amp; fumma gloria et infinitus honotd� jjc

J - nr � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_ � I - �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I � O f �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt; � r t^z--�fift** j

fiet,ut multi propter fummam illam �C extrcmarnhumiliationem, ri amp;ofFendiculum paf�uri fint.Id euenitlud�is qui exhorrefeunt^,nbsp;minabile fummamc^ impietatem ef�e putant dicere Mefliam innbsp;promifTum pati 8� probrofif�imam ignominiofilfimamqncmottcnbsp;�oa�n:um ef�e.Hinc ChriftumcontumeliofilTime amp; horrende bla�Pnbsp;tes nominant Thalui,hoceft,fufpenfum. Caufa autem quodnbsp;ft i offen dupturh�ceft, q? qu�runtin MeffiacorporaliabonaS^*^^nbsp;raies honores acdfgnitatcshuiusmundi* Opinantur fcelefte �tnbsp;dum elTe,Regem tantum Ifrahelis inter latrones pendere, ac finbsp;fe m�leficrj capitalis criminis reus�

Verum fi afpedus eius tam miferabilis tam deformis tam f�dusfuturus eft, pteoram oculiscorporalibus non uideaturisdnbsp;alios poflit in gloriam fubuehereamp; liberare, atep hincpctraoHt^jj^tSnbsp;eft, quomodopotuitregnum eius efle mundanumC MundaoU^ jdnbsp;fpl�dores,, magnificentiam,acmaieftatemtantamoftentareoponnbsp;ea obfiupefcant homines � Mundanum regnum conftare non Pnbsp;potentiaamp; reuerentia adfit* Vbi Dominus autprinceps egeftat^nbsp;ac contemptu,8d hoftium uiolentia att^ tyrannide premitur, nelt;rnbsp;tia opibus pr�minet,ibi necefl� eft regnum eius concidere.

Sednoftefrexhacfuahumiliationeplusefficiet quam om quot;S't pes ac Reges in terris uniuerfa fua pot�tia atep opibus ? Quid igit*^

inter genres docere 8� fpargere�Hoc fadum eft cuni Apoftoli per uirture Spiritus fan�ti, inexhauftum ilium fontem diuin� grati� in Chrifto get!nbsp;tibuspertotummundumdocerenc amp;ceufcecundampluuiamin Maionbsp;fs�entem fpargcrent, uc fructus cognitionis Dei ubiep proucniret ac crefnbsp;^^rec, tantumep per hanlt; uerbi pr�dicationetn confe�ium eft ut potentiP

lua obftupcfatfti compefcerenc. Er iniev genres ubi ante de Euangelio ^bcrisliterisnihilfeiebatur ibi docebantmaxima myfteriaEuangelrj gt;

(ic docebant ut inteiligerent. Cu m igitur per Chriftum tanra tarn ad/ ^^i�'anda fiant,uidelicer quod Deus homineinduit et extreme fe humili�t,nbsp;Mfuabenedi�a�iinnocentiflimahumanitateChumanitarem uocona^nbsp;i^'^amhunaanamaffumDtam'^tantam ipnominiam.dolores amp; calami'tates

1

�^3tiim�beneficijsperfuderat, quodperhanctarnen ignominiofiftima �Tonernadiummamoloriam euehi debet, rcgnumci^fpiritualeerigere,nbsp;Wprimum etiam ita uri rsx eius fub crueelaborabit et omnis generis conbsp;^�nieliasaccalamitate^ pjtierur, amp; tarnen per hanc ipfam crucem uerede/nbsp;�^'��^exalrabitur fummaa^ amp;: �terna gloriaeondecorabitur� H�cinquanbsp;'��^inChnfto et reanoeiusiaai miranda contra omnem rationem fiant,nbsp;ffftcincvp^ika;. Pt-nnf fum ea audierit. Hoc� Pronhera uidtr in

DEJCONC. CH RI. AD DISC.EMAVM EVNT.' an uerus lUe Mefli'as effet. Ibi credere non fuftinebant, leiim crucifix�'�nbsp;poffe iuuare alios, Ifrahelem liberare,cum i'am tertiuspr�teriffetdics $nbsp;in crucc mortuus effet,Sic apudfelecogitantesrQuomodo isliberabitl^nbsp;rahelem ex omnibus neceff�tatibiis, qui fe paffus eft capi crudnbsp;Equidem arbitrabamur eum cfie ilium liberatore Ifrahelis, fedfptt��'nbsp;fruftrati fumus�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

V ide quam difficuker SC difcipuli crediderint my fteria Euangdp � morce,refuri-ectione et de �terno regno Chrifti. Vbi mulieresdice*'^*�'nbsp;apud monumentum uidiffe Angelos,exc^ rjs audrjffe Chriftutnfd^yr -ifl�amp; uiuere,quam �gre id credebantCLuc^ xviq. Chriftusnbsp;pulls qu� fibi imminerent qu��p euenturatflcnt Hierofolymisnbsp;cetquod paffurus cflet,amp; tertio die refurredurus,Sed Lucasnbsp;horumintellexiffe. Taraeoslatebanth�comnia. EcLuc�uld-'^r^f/nbsp;Chriftus iam rerurrexiflet,�grecredideruntdifcipuli, Chriftum'^^l Jnbsp;rexiffe,amp; cum Chriftus ipfis appareret, putabant fc fpiritumnbsp;aliquod uidere,donec ucrum ipfius corpus uidcrent, SC contvcd�t^��,^nbsp;bumq? cum co fumerent. Ideocp fequiturin Efaia,Brachiumnbsp;reuelabiturCHoc brachium eft Chriftus, uirtus et robur Dei quinbsp;nbsp;J

infinitus nbsp;nbsp;cun�ipotens eft.Ratio id capcre �C apprehedere ncquit�^

per Spiritum Chrifti necefte fuit id cordibusreuelari, per telligere capereamp; credere pofTumus maximaetimmenfaillabona� ])jnbsp;ftonobisdonata.J.Corin.rj.Pfychicushomoh�cnonpercipic'a�^^quot;�^pi/nbsp;git Jgitur Luc� xxiiij.Chriftus ipfe Difcipulis corda apcruit,�^nbsp;ritum fuum illuminauic,ut Scripturas intelligerent crederent�^�nbsp;ANNA.

Curautemuocat ChriftumProphetauirguItumamp;radicenict^ tienteautaridaC

VRBANVS.

Poteft hoc dupliciter inte�ligi, primum de admirabili eius Totum enim genus humanum terrafitiensfeu arida erat, dcfti^^^^nbsp;ua ilia aquagrati�.Ex hoc tam� arido amp; maledido gcnere hun^^o^^^,nbsp;ftus nafcitur,uirgultumpukherrimum benedi(ft�onis,fitqp ucrus*� Jnbsp;citra omnem tarnen peccati Iabem:fanc mirificum id uirguliumnbsp;e terra arida prouenire poteft, nccullumneuum,nullam roalida*^nbsp;cum inde aff�rt. Veram naturam ex Adam habet,fed non peccatnbsp;Secundo intelhgi poteft fie. Quod Chriftus tantusDomiuU�^,nbsp;um creaturarum fit, poft hanc tam miferabilcm fpeciem amp; hum^^-xpfiJnbsp;necunquamquifquam fufpicaripotuifletextali Crucetantamg^nbsp;dituram acprofeduram cffe,tam nulla ibi fpecies,tam omnia aria^nbsp;daacflaccidain carne erant. Atq^ ideo non temerc nec fruftra r fnbsp;dicit. Afcendit coram eo,ho�eft,coram Deo, quia apud eum ctatp

or AL o G VS VR B AN�R H� Gl nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tot

ujrgultam,coram Deo erat maximus et in glon'g fummo faftfgio � %muiscoramoculismundicontemptusefl�t,necfpeciemullamhabe/nbsp;�^^cumpateretur.Non erat,inquitPropheta, fpeciese�Qu�qu�foibinbsp;f ^ftfpedesCFades eius fandiflima contufa Si lacerata eratfcedatatp, cru-*nbsp;Si fpi'm's ita tradata Si deformata, ut Si Pi'Iatus gentjlis i�le adnbsp;�^�fareturSimaion miCerationisaftcdutanperetur ,Guam inuidiSi exc�nbsp;'�tilud�u

, Inuerbi's fequentibusfufiusEfaias ignominiofam paff�onem CErifti K Yibic quomodo tam mifere Si crudeliter crudatus Si contemptus fiunbsp;J. ^'pciiif�imus inquit crat Sinouiff�mus uirorum,cuius nulla prcnTusranbsp;�beretur. Gerte nullam eius radonem babeban t, extreme contem/*nbsp;luteum lud�i, Ludibrio illis erat Rex glori�. Sicut Si Herodi eratnbsp;H�c cum Efaias de Chri�o uaticinatus fit, certe non debilnbsp;tantopcre ofFendi pa�ione hac Chrifti tam contume�ofa SCnbsp;cum h�c ex Dei ordinatione ,uol�tate 8i prouidentia li

. b'^ec Chriftus coadus fed ultro in lud�orum man us fefe tradereU

infirmicatem fed noftram tulit. Nobis fui�et in perpe* 9u pereundum,nifi illemifertus noftrionusillud grauiflimunbsp;� P^ccatis prouenerat, et toti humano generi inc�bebat,hoc eft,cilanbsp;fe[nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;peccata imminentem Si debitam toti humano generi, iti

^'^^piffet,eacp nosleuaflet� gfQj difce naturam humanam perpeccatum pcricuIofiflTime �nbsp;|^jj^���'MetaliSimortiferomorbo captam eHejmorteq? �terna perituram ruptanbsp;fubueniffet, nifi hic morbum Si infirmitatem iilam Icnbsp;J^PotialTet.

Piccata noftra Si ea qu� e peccatis orta funt,� P^ftarnbsp;nbsp;nbsp;�*�aue tam imtnenfum onus fuiffe ut totum genus humanum

ftiid'�j, potuerit,fed fub onere fuccubuiflet Si ad inferos fubmerfura Si purus piitus tantum homo,propeccatis fatisface-*nbsp;^Usnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� fed folus ille MeflTias qui non tantum uerus homo fed Si ue/

facere poterat ac debcbat�

^ctat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ueriffimain et horrendamblafphemiam cff�^doccr� B/lt;lt;fpfeew4

operibus 8i paflionibus expiari. Atq; ideo Monaftcria et ^opewcxei qu�cuncp eo animo aut intentionc inftitutafunt ut qs pecnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

expientur, utremiflionem peccatorumSi uitam �tcrnam inftitutaSifadafuntjCafunenbsp;fed�nbsp;nbsp;nbsp;horribiks errores quibusinfalutisperi**

Quar nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Fetri q. Et hoc diligenter obferuabis�

�nPolat�OHem.Si Chriftus peccataSidolores paffio Chrifti noftra Si nobis propria eft, om niac� illi

$ liq

DE CO NC. CHRI.' AD DISC. EMAVM EVNT.

us m�rita noftra funt,ergo 8^ nos noftra peccataji huic mus,nunquamdamnarepofluntJdeoenim eain fcfufccpitjUt�O'^l^fj/nbsp;8C funditusdelcret,neuttquam nobisnoxiaeflepolTent. Itapanionbsp;fti eft fatisfactio noftra pro peccatis.Ita per banc Chrifti paftioncn*��nbsp;nibus peccatis liberati fumus,cui Laus �C gloria in fecula. Amen�nbsp;ANNA.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Hocnoncredunt Monachiamp; Nonn�noftr�. la�lantenimo^^j, dic�t fe mereri nobis peccatorum remift�oncm ,fe portarc peccata

V RB AN VS.

Si G�nobianon credunt huic Propheti�, iufticiamc^ peral'^ quam per Chriftiopera Si paft�onem qu�runti�ialqspromittunf�^^ff^nbsp;fima animarum latrocinia Si carnificin? funt. Si referta bIafphrgt;�^T^joJi�nbsp;difl�misafundamentoadfaftigium ufqj, qu� fugienda Siabof�quot;nbsp;eftent non aliter quam port� inferorum.

ANNA.

Quid fibi uult Efaias quod dicit: Nos putauimus eum a Deo.

VRBANVS.

Lege Pafl�onis hiftoriam ab Euangeliftis deferiptam, tum telliges. lud�iatrocift�ma fedfalfiftimacrimina Chriftonbsp;diditantes eumefl�fedudoremjimpoftorem, feditionisautor^'��ijj)j^nbsp;Legis,Blafphcmatorem.Ioan.xviti.dicuntadPdatum. Siooi�^*nbsp;nocens,haudquaq tibi tradidift�mus eum. Ideoc� putabaturnbsp;peccafle, Si a Deo puniri autpercuti propter admifla in fcflagi^^'^^ijit�nbsp;omnem rationis captum eft ,iufticiara talem erigi^ut is qui nihilpLjfl�^nbsp;pledatur Si patiatur pro co qui peccauit. Qui peccat is Si luat, i*�^ jpHnbsp;tio.Sed hic longe fecus fitj'dc^ ex gratia Si mifericordia inexhaun^nbsp;niia Dei.Nos peccauimus,8i mento nobis etiam fempitcm�F^'�;^jtgt;f^nbsp;ter peccatumiuendg effent, Chriftus ucro innocens eft, n uiligsnbsp;usjtiulla labe contaminatus, fed profumma fua mifericordianbsp;morisardentiffimi aff�(ftu,collocatfein noftrum locumnbsp;fupplicium quod no commcruerat. Hicucram etiam humanii^^^^^j^f'^'nbsp;fti babesjcu uere pro nobis fit percuffus,et peccata noftra innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jt*^*^*^

Igitur in Efaia fcquicur eum a Deo non propter peccataprop tum effc, fed propter iniquitates noftras �c fcciera noftra.Opo*^^nbsp;effeuerum ilium agnum pafchalem,quiinnoceseft,fcd ali�nap^^nbsp;di port�t. Ex hoc uaticinio Rom.iiq. Paulus fumpra occafi�edo^^nbsp;ft�traditufuiff� propter peccata noftra. Atc]p ita incumbitpcen3^j^^5pJnbsp;comeruimus, Chrifto,ex gratuita Dei bon irate Si mifericordi3�^i^^(;i)i^nbsp;ce habeamus. Si p�n� peccatoru noftro�: in fe no fuftulifiet, Xnbsp;Deo redqfl�mus in gratiam, Dei ira contra nos nunquam ft?

DtAL O GV S VRB �N. RH�G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;io7

�ccunquam pacem habuifiemus. Eramus letah�ter uu�nerati ad mortem �fternam, nee quifqu� alius nobis medcri poter at quam uulnera Chriftinbsp;pfeciofiffimo fanguinemanantia�

Nemohicexcipitur.Totanatura Humana, uniuerfumgenushominu gt;iiifcrrimeamp; omnibus partibus uulneratum , uenenoq? letali infedumnbsp;��atperpeccatum. No erat iuftus neunus quideminter omnes homines,nbsp;���quod amp; Pfaimus xiiq .teftatur,Omnes a uera uia ueritatis innocentignbsp;impeditasjdeuias ,falcbrofas amp; erroncas uias mendaci) 8lt; peccati declinbsp;�'^utramusquafi ones difperf�acpalantes. lacebamusutifemiuiuus illenbsp;uulneribus,qui in itinere abHierofolymis in Hiericho in latronbsp;�'^sinciderat,omnibufcp nobis opus erat Medico, liberatore paftore,nbsp;want�ouem quaereret,qui reduceret in uiam,qui nos fanaret,amp; libc^nbsp;Sed nullus erat qui id aut poterat aut debebat tacere alius qua Chri/-2?^^dusexgratuita amp; benigna promiflfione, quam nobis Deus in Legenbsp;. �j^pHetis de filio fuo fecit* Ad hoc enim preordinatus fuit ut nos liberanbsp;��quot;ftrii, Ob iddicit Efaiastpofuit Dominus in eoiniquitatemomni/*nbsp;�^�^ftvum.Hoc eft Euangeliumnoftrum, Quiduulneratus amp; anxius'nbsp;gratius audiret qua peccata fua Chriftoimpofita cfnbsp;funt,extra con trouerfiam eft quod ea prorfus expinbsp;5'ldcuerit.Certeenimpropternosmortem obqt,Sdrefurrex{t*nbsp;fj^^'^^obedientia Chrifti quod uti a gnus pro peccatisnoftris uidimanbsp;fummacp patientia acerbiffimammornbsp;nobis paffus eft coram oculis Dei certe tarn gratum �� acceptumnbsp;(itinfiniti meriti amp; dignitatis, ut nullo modo nos d�nare poPnbsp;niodo in Chriftumcrediderimus. idcoe� Deus Paternbsp;filiumfuum unigenitum pofuit,ne nos in damnationemnbsp;H�cdiledioDeierganos tanta eft ut nullum cor Humanbsp;chf(ji^'''capere po(�it,amp; hoftia feu facrificium hoc pro peccato tam pr�/nbsp;eftjUt nullum peccatum elle poffitibiubi hoc

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fnerunt geftus Chrifti cum pateretur^ T am patieris fuit quam

I '�nuf ^^^�fionem duda*Sicut ouis, inquit Propheta, ad occi�onem du |nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chriftum ouem eo quod a p�tre miffus effet ut ferret pecca

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nobis offerreretur ,ficut in Dege Mofaica oues madaban

1 ^�^^datio figura tantum Chrifti fuit.

ANN A.

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ludicioS^anguftiafublatuseftC

?ati' -1- VRBANVS.

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;de gloria in qua Chriftusingreffus�ft per paffioz

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cnim Chriftus morte adijtjUt in morte mancret,fedut mot

DE CONC, CH RI. Ab DI SC. EMA7H E7NT. le abforberctutc^ a mortal�s refurgeret. TriduG erat in anguftiart Jinbsp;C� paflTus eft fe per PilatG ad fupplici� Crucis adiudicari ac d�nari?^nbsp;dbilisamp;grauiflimailla anguftiaiqaod DnsreRiomniu,iudexuj���^j|^nbsp;8C mortuorum, fe per pcccatores hommes iudicari ac damnarinbsp;tres duntaxat dies durare debebat ? Poft eos cum fumma glorianbsp;uere demum fuper Ifrahcl r�gna turus. Semei mortuus eft nec mor*^nbsp;plius. Mors�li ampliusnon dominatur,fed ipfe mord dominaiufnbsp;piternum.Rom.vtHinc dicit Propheta:Generarionem ciusueU�^^^nbsp;dinem ui't� eius quis enarrabicCCum lud�i aucumarenc iSnbsp;fus cum illo,eumqi mterqffe, ibi demum e tempore quod tran�tnbsp;nicacem,qu� tempus non habet^e morte in gloriam perennis Sinbsp;immortalitads tr�n fijt Hoc eft infinitum meritum paffionis Cb*�'nbsp;quod rtobis rerniffionem peccatorum,uitam, icternitatemnbsp;meruit� Abfciflus feu fuccifus �i. auulfus quidem eft per pafliooe'�� �nbsp;ra uiuentium ,qui in hocperituro mundo uiuunuEquidemnbsp;breuis uita eft,qu� mortem tergo fecum femper circumfert ,cuinbsp;gulismomentisimminetamp;utumbracorpusfcq�itur. Sediuni^^nbsp;in ueram amp; �iernam uitam ingreftus eft e motte in immortabdf^ 'nbsp;Dominus amp; rex nofter eft in fecula feculorum�

ANNA�

Cur dicit Eiaias.Dedit cum impqs fepukhrum eius gt; uel � �timpnC*

VRBANVS;

Propheta loquitur de extern a facie paffionis Chrifti� Paulus uocat eumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,id eft,malediclum uel execratione,ubi dicitcu^ . jj

fadurh efleexecrarioncm,quafidiceret; Quamuis Chriftus propriamipfiusperfonamattinetinnoccnsSd benedi�umfourunbsp;h� fucrit, in quem nihil iuris mors amp; peccatum haberent, atou�^^nbsp;iuxta externam fadem pro nobis miferis peccatoribus conttn�F*�^i^rfgt;^nbsp;k�T��to� execrabilisfadus.fequcfubigi incrucempaftiiseft�nbsp;fupplidumijsfolumdebeturqui propter maleficia �C.nbsp;ta damnatifunnHancautemtam ignominiofammortemfubn^�nbsp;cratio ideo fieri uoluit, utnosper ipfum beneditftionem confelt;5^^](iP^nbsp;Subadcus eft itaq^ in crucem propter crimina atrociflima tnbsp;me ab exc�catis lud�is illi impingebantur. Accufatus eft blanbsp;ditionis^quod contra Deum amp; Caefarem peccarit,et mortem .Ĕ!;nbsp;niofam grauiftime commerueric� Hancignominiamjh�cf�lfonbsp;crimina uliro tulit propter nos, cum tarnen nullam iniquitatetunbsp;fedflct,nec peccare poftet. H�c fuit uol�tas c�leftis noftrinbsp;dile�o er�m filio fuo parcere, ut miferi nos peccatqres ex omnib pf�

�'�'�laafHuentiffime amp;�ternumhabent. H�cnullusrexmundamusprg ��^^poteft.Omnes enimnbsp;nbsp;nbsp;nbsp;nbsp;huins mundi moriuntur,eorumcp r�gna

�lt;intereunt,u�i uidemusomnesdortunanones,prmcipatu� ^�.quot;'gnaad .empus durarc ftd non perp�tua elTe, uer um po� aliquotnbsp;^��^QndderceHincdicnEfaiasmolunutemDomimmn^nueiusdinnbsp;PrnnnGr�m f.n inftimtum Domiui per manu Meffi� fuccel�um

D E C ON C. CHR li AD Dl SC. EM AVH EVNT. ritorum Chriftiparticipes fieri etiuftificari pofl�mus,dicitlt;^ fdenti^nbsp;cognition� Chrifti efle medium quothefaurum t�tum acdpianius^^nbsp;pifcamur. Quapropter fi huic propheti� credideris,nempe quoa ,nbsp;Chriftus filius Dei uerus Deus homo peccata tua tulerit amp; pronbsp;lu/licia Qhri fecerit,feqj innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pro te expenderit, tuus mediator fadus fit,

flianorum^ mortem fuamimmeritif�imamamp;innocentifl�mamcum Dcopatrrrr fiientitt C � �j|i'jj.it,h�cinquam fi credis, turn per hanc fidem remifl�onem

. omniumaccipis,amp;a Deo iuftus amp;fandusreputaberis, ficuti? ft�nbsp;nbsp;Apoftoli,amp; in primisD. Paulus, Petrus amp;�oannesubicj'^��,^

H�ceftjChriftianorum iuflicia, agnofeere amp; credere Chriftum�^ , cumnoftrummediator�, faluator�ctredemptorem,quemDeusia^nbsp;ferit ut peccata noftra in fc fufeepta dependeret. Han c iufticiamnbsp;cat iufliciam fidei qu� non nidtur noftris operibus Sf meritis, fec�

� meritis. QuiitacjpChriftumagnofcitSdcrediteireunicumillunip^ . rum expiatorem �i. mortis iugulatorem,eumc^ in fide ueracordc Wnbsp;prehenditjfuumqpunicumthefaurum uit�efledudt,isiuftifira^^f^j,gynbsp;uatur,Qui id non credit,nunq faluabitur. Decreuit enim hocnbsp;bisc^ per Legem Prophetas S. �uangeliftas annunciauit j qoodp^�nbsp;aliud uel in c�lis uel in terris quam per Chrift� propter Chriftinbsp;fereri noftri,peccata condonare,8d uitam �ternam donare uelit, �i�*nbsp;inillum crcdiderimus.Ad. �q. xiq.Rom.iq.Gal.f), ir|*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;(c

Non itac� nullam ob cauflim dicit Propheta � IniquitateS roru�^�J^ portabit,quando nullus alius neep in c�lis nec^ in terris fit quiio'^�nbsp;noftras porter 8^ expiet, quam Mefl�as ille. Sequitur igiturhindnbsp;gab�iter,quod nemo pofl�tapeccatisliberari, iullificariS^faloar*�*�nbsp;hune unicum peccatorum expiatorem Chriftum credat�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, jj,,

Audis ergo nunc, Chriftum effe feruum Dei in op�r�redcnip^^^p, merito uocari iuftum cum folus iuftus fit amp; alios iuftificet, firot*nbsp;6dStephanus Ad.vrj uocat.luftificat autem nos in fei�tia fuaudnbsp;one fui ,hoc cft, cum Euangelium audimus qgt; folus ille necnbsp;peccata noftra tulerit, cun�� id firma fide tenuerimus omnemq? honnbsp;in uita et mortein cum collocauerimus,cordc amp; oredicentes�Chr�nbsp;quitates noftras portauit,is pro peccatis noftris mortuus eft,isnbsp;fticia mea coram Deo. H�c iufticia cum nitatur Si fundata f�t in^nbsp;aduerfus inferorum portas immota ftat amp; firma

ANNA. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, de

Quantum audio,ri interrogarer unde iufta cftem peccatrix

dum mihi eflet, Iufta fum non hinequod non peccarim, aut P �/ expiarim,fedideo,q) ipfe Chriftus iniquitatesraeasportauitjo^nbsp;dem �dfidudammeam fixam habco.

� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS.

DT AL o GVS VRBAN. RHEG.

Efth�cappofitiff�marefponfio. Sic credideruntomnes Patriarch�, Prophet�, Apoftoli,amp; uere Chriftiani a primordio mundi,hec alia eft finbsp;^esqugiuftificeuQui liac fide preditus non eft,is damnatur, nec ullo monbsp;'^ofaluari poterie,etiamfi omnibus omnium Monachorum cucuilis indunbsp;actotius mi�di bona opera m�rita amp; paft�ones etiam folus haberet,nbsp;^'taniennihileiomniah�c prodeftentautadfaiutempromouerenti fed tinbsp;^^ogehenn�in �ternum futuruseft.S�d pergamusgt;

P De frudu amp; mcrcedepaffionis Chrifti dicit nunc jSorro Propheta. ^sutem�ternus triumphus feu uic'toria de peccato,morte, mundo,

. Hos atrocifl�mos crudelifl�mofque hoftes uicit fregit Chriz ^'^^eife^omnes eleclos eripuit. Atqgt; ita populum gloriofum Si numeronbsp;�ftfEcdefiam in toto mqndo h�reditate accepit, qu�nbsp;Pjntualeejug regnum� Hoc pr�ftitit ignominiofa ilia mors Chriftijnbsp;h�� ^�^�^^3ta noftra tulit et interduos latrones fe fufp�di pafifus eft, pro^nbsp;^at) *pL*^*^5^'^^tgt;'anfgreftoribusrogauit, uti Si Paulus dicit Hebr� *v.

11 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carnis fu�, cum Si precationes �C fupplicationes

�'^is ? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;poterat ipfiim a morte feruarc,c� clamore ualido Si lachry

�i^i � nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Siexaudicus eftet pro reuerentia ,tametfi filius erat, tarnen

paftus eft,obediennam,ac perfedus redditus,omnibus Q^edieruntjfuit caufa falun's �tern�, cognominatus a Deo pondnbsp;ordinationem Meichizedec.

Q. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA,

^^'d dicit E�ias de Chrifto ih Capite quinquagefimoquarto

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VPBANVS*

zapftedeferibit RegnurtiChriftiinfide,uide�icetBccIef��rnGagt; 0^ tecle�i 4^^? in hoc mudo Cruce cohflidatur, mifera,pauper,deferta ,Sinbsp;fseiem^Sed c�folans ea promittit ei auxilium et f�nbsp;*^^^tis� ^��^�n^od futura fit populofifl�ma,confluentibusad earn undiquenbsp;fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;populis,ingcntemc� multitudincm f�liorum grati� fit

'% 1.�^cmulto pluresquam contumax Synagoga,quamuis ea uif� fit ^�^^*^^^^b3*:�^*^�^Dcgemccmultabonaopera,multosoperarinbsp;k^Vr'^'^�^^Q^oresSiomrtigehaexercitia. Verba h�cfunt�nbsp;kVIm � S^ERILIS QVAE non PARIS, PRORVMPBnbsp;S'AmKPEM 8i IVBILA QVAE NON PARTVRIS,quo/nbsp;�IT Anbsp;nbsp;nbsp;nbsp;nbsp;SVNT FILII OESOLAT� QVAM FILII

hH�cconfolatio obferuanda,ne pa�citateSiexiguo numero Chriftiaznbsp;^^����^�^oconfternemur,Sifidemabi)damus,Futurusefta�inbsp;�hum�rus fan's frequens Si magnus. EratSi Sara fterilis fednbsp;�^^terSiorigo feuftirps multorumf�liorumnbsp;populifieret. Breuiter Abraamp;m nonpoteftnon iuxtapromit

....... t

GE CONC. CHRI. AG DISC. EMAVM EVNT. fion cm Dei, Gen e. xvq, SC luxta nomim�s fui Ctymon ac fignif�(3t^nbsp;pater mukorum populorum^mundicp h�reditas fieri � Quipp^t�nbsp;�lum eius fernen cum bcnedi�lione ipfius etiam gcntibus promifli�nbsp;Vticur deinde Propheta fimilitudinibus a tentorfjsfumptiSj^^^i^^/nbsp;agris amp; campis eriguntur amp; extenduncur ut in fjs multi habitarcnbsp;quo fignificat quod �cdefia per totum mundum latii�imeprolaw*^ .nbsp;futurum ut ubic^ Euangelium audiatur amp;Chriftus fufcipiatur.nbsp;ush�cfunt.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-ao)

DILATA LOCVM TABERNACVLORVM ET CORTINAS TENTORiORVM TVORVMnbsp;DANT,NEC PARCAS: PROLONGA FVNESTVt^^quot;nbsp;Pcckfiie tuosrobora.Quoniam ad dextram amp; finiftram multiplk^^^^g�/

Promittit etiam Eccleli� Gentes inh�reditarem,n5 quod Et^�^ tes hgreditatura fit more huius m�di, ficutirex mundanus poquot;��?nbsp;ditum habet fuum popuJum, Siquidem regn um Chriftinond^nbsp;mundo.EritigiturIpin'tualis hereditasquamEccleliaperEuangy'nbsp;cipit,ibicp habitabit ubi ante per ignorantiam amp; incrcdulitatem�^* jit*nbsp;fo�tudines erant. Vt cum Euangelium perueniret Aihenas,nbsp;amp; folidi de Deo fciren t, D. Paulus multos conuertit amp; ueramnbsp;it,quiEuangeliocredebantamp;acccdebant. Ideot^ dicitProph^S'*nbsp;tuum gentes h�reditabitamp;ciuitates defolatasiuhabitabic.

Confirm�t etiam confolatoriam illam promifTionem Proph^�j,^/^ no Chrifti,quod m'agnum�i amplum futurum fit, ut maximenbsp;nalibus arfliffima anguftilTima Ecclefia uideatur,ac fi a Deo^nbsp;ta jfuturumcp effet ut confunderetur amp; prorfus interiret ? Nam Pnbsp;futurus eft EccleGg fponfus.Noli timereC inquit^quia non eonnbsp;nec ignominia afficieris,nec^ erubefces,fcdconfufionis adolef*^^*^ jsjjii�nbsp;obliuifceris,amp;:opprobrrj uiduitatis tu� nonrecordaberisampl*^'nbsp;maritustuuserit fador wus,cu{us nomen eft,Dominusexercit�i�^nbsp;demptor tuus,fandus Ifrah�lis,Deusuniuerfpterr� uocabitu^*

Spirituale hoc Coniugium eff Eftq^ fumma confolatio D. Paulus hanc confolationem graphicc depinxitamp;amplifi^^uif Jiynbsp;ftola ad Ephe.uocati^ magnum myfterium quod Deusipfcnbsp;mana nos fibi de^ponfat amp; coniugq uinculo copulat. Vndenbsp;ea qu� Dei funt, noftra etiam el��, amp; ea qu� nos habemusa^nbsp;us amp; conrjcit in fe omnia ac fi ipfius propria effent. Nos habem*^ Vnbsp;ta,mortem,�ternam maledidionemfeudamnationem. Chr�nbsp;iuftici�,uitam amp; falutem.NoEraitacpqup,funtmalanoxianbsp;fertanobis,ealt;^uincitamp;abolet,eteaqug ipfius funt donatnobisnbsp;Nonne h oc optandumamp;famabile coniugium eft Cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Sicut igitur probaconiunXjOptinia qu�lt;^ Gbidefuomat^^^�^

DIAL o GVS VR B AN. RHE g; ��ibamp;�nte^uni�xpertaefl:, promitntrficutSc marituscorttra,fa�erti uxonbsp;fera omni beneuolcnti� gencre amp; fingul�n' amorfs affe�� �c ftudio profenbsp;^uitur : Ita feres habet inter De�m �c nos, Bono itaCJ? animo effe amp; fcmgt;nbsp;pfrin Domino gauderc debemus,nec defponderc animum in ulla necefl�nbsp;�kcr�ciant, cunlt;^ morsterrorem nobis in/nbsp;confundemur,non crubefcem�s. Nam is qui d�fendit nos 8dnbsp;potdt Si uult ab omnibushis malisnos redim�r�,

Dbferuaetiamhicqu�ddicitredernptornofteri �ideiieet ChriRus, omnis terr� uocabitur,uel Deus �ti omni terra uocabitur. Hic ha/nbsp;^*�iiimitatem Chrifti quod Chriftumper tot�m m�ndum �er�nbsp;�J'jDeum agnitufi amp; culturi fint homines,nbsp;tinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quod Etciefia finii�is �ideturderelid�mulieri amp; ni�cren

quod gloriam i��am fuam maximam hic in fpe habeat, jl^pfnancuitam eag�oria manifeftabitur,Rom.viii,Si igitur hicmoc/nbsp;fitita^'^^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;regnum Chrifti corporale autm�ndanum non eft. Di

n,,-^�Quoniam ficut mulier relinquitur � a manco )fic�ocauit t� Do/ '�s t�*�fpiritu,amp; �xorem adolefccnti� repudiatam j didt D�lt;nbsp;^�Shpericuii,Non proptcrea in totumdeftituetur, Murt/nbsp;Ecclefiam eflemifellum �C derel idum popellum, fed Deus �it�nbsp;modico dereliqui te,fed in miferationibus magnis con/nbsp;at�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;momeritoindighationis�bfcondi faciem mcam par�mp�r

n in mifericordia fempitcrn� raif�rtus fum tui, Dixit redenbtor t�u� pw,

'�^^�^�^binde quam amice Deus�cclefiam fuani corn pellet amp; cq non perpetuum nec continuumnbsp;gaudium gf atiatn �ternum duraturam. Sic c�iolatur n�snbsp;rj,Corin,iiij4 Addit Efaias amp; fimilit�dinem qu�nbsp;�it. quomodo De�s fuarh in nos mifericordi�m �xercere �e/nbsp;q�od ab �o tempore nunquam dtluuio mundunbsp;^5^^^t�addiditqj in fignum �ridem. SicS^ gr�ti�m nobis promitnbsp;conftanter prs�ftabit Sicautem dicit in Propheta,nbsp;hacreficut irtaquisNoah,quoniamiuraui, quoddiluuinbsp;^^����P^iusnort tr�firetfuperterram; Siciurauineirafcarfuperi�,nbsp;liquidem montesipfimouebuntur. Si coll�s n�tab�nt;nbsp;^Tnea rton r�c�det a te jnec foedus pacis,dicit miferatotnbsp;l^ominus.

potentes fint aduerfarrj tui,atfamen te emedio poterunt. ContremifeentSi cedentaemo/nbsp;^sMeaaut�m gratia Si auxilium non moucbitur,fed certumnbsp;! n

DECONC. CHRT. AD DISC. EMAVM EVNT- et (labile erit. Foedus enim gratig tecum pepigi.quod rumpi aiitfr�'^^�'^nbsp;lo.Eftprofetfl�uox confolantifTimaquod Deus dicitfenonnoftr^'^'nbsp;cem fed Miferatorem futurum�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Nee breues modo affli�iones Ecclef�� futur� fuut, fedetiamp�'� runtadhocutChriftifidelesaugcanturamp;numerofioresfiant.nbsp;tede�it cre[ gis Ecclefia affl igitur eo feracius crefcit.Siquidcm Deus p�riodenbsp;nbsp;nbsp;nbsp;nbsp;j.

t� eruce nbsp;nbsp;m�tarius aut latomus,qui lateritios illos lapides ideo circumeidit�

bine nunc ill inc pardculam aliquam malleo inde decutit, ut nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

�pti fiant ad ftruduram �dificq.Sic 8C Crux dolat amp; refecat ueted^ J� nis cupiditates.Itacp Deus Ecclefi� patitur affligi,amp; eruce acnbsp;bus impeti, fed per crucemeamextruitpr�elarum�Cpulcherrif^^nbsp;num epreciofislapidibuSjhoccftjChridifidelibus a Dcododlis*^nbsp;norumenim ars�uangelion eft, quodnon ratio peperit,imontc^y^nbsp;idpotcff.Non enim Euangelium Rationi naturaliter infitumenbsp;citur nobifeum uti Lex Jed necefle eft ut Spiritus fan�us,pernbsp;lo in terras demif�um eft,perminifl:eriumfeuprgdicationemuci(���nbsp;doceat.�nboc regno eriiucra pax eum Deeper fidem inChriftuO�gt;^*^jj^nbsp;d�fia in omnis generis affli�tonibus habeatquo fe confoktur,qi�'�^(^i^nbsp;feientianipacificetcum Deusipfefiteius Miferator. Hancnbsp;tantur uere pia opera iuftiei�, id quod fignificat uerbis nuncfcq^�^�'^jic

Paupercula,tempeftaieobruta�eteoniolationcdeftituta eccf cojfuper carbunculum lapides tuos,amp;: fundabo te in faphyris,fctp��'L,](?nbsp;ftallumfeneflrastuas,amp;portas tuas lapides^gnerutilantes,atqlit^^^)^nbsp;terminos tuosjapides defidera biles. EtC ponam ^omnes filiostuos^(,^cnbsp;a DominOj�d multapaxeritfilqs tuis. In iufticia pr�paraberis �.tiff�snbsp;aberis a calumnia^nec illam timebis,ficut ncc pauorem,qui non3|^nbsp;quabittibi.EccecongregandocongregabitfeCgcns}abfcptncO�nbsp;qui feiunxerittibi contra tCjille cadet.

H��c omnia fpiritualiter in cordibus amp;: confeientfjs piortim fodicredemptionisdemumimplebunrur. lud�i exp�diantnbsp;margarifiSjUnionibus amp; gemmisconflrudiam,hanccp promifl*�*^ (Xnbsp;naliter de terreno aliquo�difido intclligunt. Verum Efaias denbsp;�dificio hic amp; de fpiritualibuslapidibus loquitur. Cumaudii^^^,jei^nbsp;gelium eiq^ eredimus, tum per uerbum �i. fidem preciofo n oftro\nbsp;lari lapidi ac Petrg in�dih'camur,ut fanda Dei ciuitas fimus,in qii�nbsp;b�tet qna m ipfe �dificat. Qui in hac ciuitatc lapis amp; ciuis cft,isnbsp;nbsp;nbsp;Q(/

nepericulum e(l,eipeccatum,mors,Sat�nocere nihil poflunt.b'^ US ipfe h ic arch itectus amp; uigil eft.

Ira Efaiasin multiscapitibus perfpicuedocuitquid Chriftusfit�^j,^^*' eius fit minifierium,quodcp Ecclefia feu regnum Chnfti non tsrn^^nbsp;humfitjfedcongregatio Cluiftifideliumin Spiritu , quiEuangd�^^jjitf

dut)f,8^hic in tetris a folo uerbo Deijnon a uifibilibusrebushuiusmun �ihprcntacdependentiSicjuiderti filijsDci alius orbis,alia terra deftinatanbsp;eftjin qua nihil aliud quam ipfifl�mai�fticia habitat. Qu�runtfuturamnbsp;cmica�em,quiain hoc mundo manentem non habent.Heb.xiq. Et ne crunbsp;� ofFendantur 8lt; tot afflidionibus impetiti concidant,ne cogiten t fecumnbsp;adum cfle ubi procclla pcrfecutionum amp; tempcftas tetation � urget, ideonbsp;confolatur eos paternis et fuauiff�mis promiflionibus�quibus fc ipfis adfunbsp;wium in pcriculis et malis omnibus prgfcnR� auxilium laturum rccipit ?nbsp;15ilt;|uidem in hoc m undo, cum rconum Chrifti fit abfconditum rcpnu fi/

Monetitac^ 8^ hortatur Efaias cap.lv* Eccclefiam Chrifti utdihgt; S�nter uerbum Dei audfat amp; aflcruet, in quo fumma amp; infi'n ita bona no/nbsp;�^�traulla noftra m�rita offeruniur amp;donantur ^uidelicet�terna iuftinbsp;^^P�^^igaudium^uita amp; falus,dices:O fttientes�ueniteomnes ad aquas,nbsp;�'�*iiquinon habet pecuniam � ucnite, emite 2^comedite : Venite in/

, emite abft� pecunia amp; abfc� ullo precio uinum amp; lac. Quarc ex/ pecuniam non pro panibus, �C laborem ueftrum non pro fatu/nbsp;^tate�'

^�dequam blande n os alliciat 8lt;^inuitet Deusadfuum uerbum amp; ie/ ^���bona. Vocar ante uerbum fuum aquam,nimirum illiuspercnnis et

DECONC. CHRI.AD Dl SC, EMAVM EVNTJ current ad tc,propter Dominum D�um tuum, amp; propter fand�Wnbsp;lis,qui'adecorauittc�

Hisuerbis docetEfaiasquainfinitosamp;ingentesfrult;�luseuerbo�^^^ accipiamuSjUidelicetipfamuitam.�nuerboDeieftanim�uoIuptas/nbsp;folati'o,cibus,potus. Huic qui credit is uiuit, nee moritur fflortefl�nbsp;nam. loan� vii)�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Eft uerbu grati� Si ueritatis: qu� prom ittit ea firma certa 8^ raW neepoflfuntno fieri. Veautem matorietiam confolationeaninioSflO^,|^ynbsp;erigeret confirmaret,ideopromifljonemgrati� in Chrifto, pnbsp;�:am uocatpadum, dequopfalmolxxxvr) .audifti. HoceftnoU^.nbsp;iud Tfcftamentum,grati� focd�s, inter Deum 8i omnesChrift�^^nbsp;qui uerum ilium Dauidem Chrifi� uera fide fufeipiunt Si apprebt��nbsp;ab ijs Deus nunqaam auertet mifericordiam fuam, Et licet etianii�Gj/^nbsp;imbecilles fintamp;I non omnibus numerisperfedi,nihil tarnennbsp;nabilepropter Chrifi:um,cuiper fideminfiti funt. Roma.virj�nbsp;nbsp;nbsp;L((C^

Si hoe padum niteretur operibus noilris, ita ut tantum fpenib� mus deDeierganos gratia tantifper, durti iufti ^finepeccatoe^*^nbsp;turn incerta eflet totafalutis nofir� ratio. Nuquam enim in carncnbsp;cato uiuimus.Sedfirmius ac f��idius fundamentum habet falusno^^��01nbsp;delicet gratiam 8� ueritatem Dei. Hic promittit remifiionem pcccaf^nbsp;ex gratia,amp; bona fide pr�ftat ea qu� promifit ex gratia. Hincnbsp;man.iiq.uocem pr�daram profertdufticia ex fide datur, ut feco*^�^^^;nbsp;tiam,ut firma fit promifiiouniuerfo femini,non ei,quod eft exnbsp;uerumetiamei quodeft ex fide Abrah�,qui eft pater omnium no�%iil

Sequitur in Propheta,quod uerum Dauidem Chriftum Dau'^J dederit teftem, Docet enim amp; annunciat EuangeJion, item qoo^� jjpi�nbsp;eum ducem amp; pr�ceptorem feu imperatorem aut legiftatoremnbsp;Hoc eft, Chriftus futurus eft do�or Si r�K gentium ,qu� c teftif^^'�nbsp;oangelij uidebunt quam pertinax ,contumax et incredulurnbom�'�?nbsp;nus fint ludgi qui fuam carnem et fanguinem lefum Chriftumucf �nbsp;fiam noluerunt recipcrc, fed in totum refpuerunt,qu�t�mennbsp;nibus fufeipere Si uencrari debuifl�nt.Sic Paulus Ad.xirj.nbsp;catos lud�os. Vobis oporiebat primum loqui fermonem Dei,nbsp;am repelfi�is il�um,amp; indignos uos iudicatis �terna uita,ecce co�f jjjtiCnbsp;ad gentes,fic enim prjeepit nobis Dominus amp;c. Item Ad.nbsp;Rom� ad lud�os cum E�angelio credere non fuftinerent, notu^�nbsp;bis,quodgentibus miflTum eft hoc falutare Dei,amp; ipfi audient.

It�Efai� lix.capiteclarepromittitChriftusfuturusredempt^�.^j^ hoc eft, eletftis elud�orum populo:ut non omnes damnandinbsp;uisingrauiffimam, horribilem 8^ diuturnam c�citatem prolap�nbsp;mittitep Deus quod uerbum et Spiritus ipfius non fit a uferen dus 3nbsp;fia. Nam ficuti Matth�us aie �p.xxvirj.fempcr man� Jt

OIALOGX'S VRB�M; RHEG� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IX*

� Sicautem an Efaias,Etaenietredemptorad Zion,8^adeos qui rc ^pueriinin lacobab iniquitate,dici't Dominus. Et ego C ineo ^e�eis hocnbsp;Dominus, ut Spiritus meus qui eft fuper te, Slt; uerbanbsp;^M^?pofinin oretuo,non recedant ab oretuoatcpab orefeminis tui,nbsp;f^rninisCucnturi poft^l^^nien tuum,dicit Dominus, A modo 5Cnbsp;S^^eculum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

uaticinium in epiftolaad Rom, cap. xi. ubicon/ lud�os qgt; pars aliqua cor� fit conuertenda ante diem extremum Cnbsp;p.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS,

''^'^�Acmyfterium gentibusdicit,nereliquias�ud�orumomnino J ^^tdeeorum falutedcfperent,dicens: exc�catioex parte Ifraeli ac/nbsp;'*^';iecpknitudogentfum aduenerit,amp; fie totus Ifraelfaluuserit. Siznbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Zion ille qui lib�r�t,amp;auertetimpierates a

t�n J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a me teftamentum,cum abflulero pcccata ipforum. Sez

propter uos, fecun dum elediionen� ^^�P*'opt^*�P�it�'cs.ExhistotprophetrjsCkophasSt Comescinbsp;j^^fonfolari fpiritua�e regnum Chn�ti intelligere potuiffent.

quam fuauia quam iucunda amp; grata Efaias uaticinec � quodperpr�dicationem ubic]p Slatiflimeerefcere S)Cnbsp;quod in Ecclefia tantum faius fit,S^ qui in Spiritualenbsp;ueneric quod isdamnetur. Verba figura ta amp; piduratanbsp;^Iq '^'^�^^sProphet� multumutuntur� Sed afTuefcendum eft huiufmoznbsp;illuminarelcruznbsp;ucnnlumen tuum,amp; gloria Domini fuper te orta eft�nbsp;Euangclium, Deigloria,funtdona �ternafumopumnbsp;�terna iufticia,pax,fapientia,fecuritas,uita amp;. falus.Scnbsp;Quia ecee tenebr� operiunt lerram amp; caligo populos, fuper t�nbsp;inteuidebitur, Etambulabuntgen/nbsp;tuo,8lt; populi in fplendore onus tui, C�ue qui fuper te orit )nbsp;��Iq- o^feuitu oculostuos.Omnesift� c�gregati,ueniunttibi.Filtitui,nbsp;^^^11(1'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uenient, hoc eft,ubitp per totum hune

mundum Euangclium doceiur amp; Chriftif�delespopuli fi�t.

�^^^abunt)Tunc uidebisSCaf . ����bit amp; dilatabitur cor tu� quando c�uerfa fuerit ad te multituznbsp;3*^ marefir� ubicp)�lt; fortitudogenznbsp;implet� eft t� c� per Euangeli� conuerf� fun t g�nbsp;^��o^�^'O^auia'.Gallia,Italia,Grgcia,Afia,Cilicia,Afr ica, Aegypto,Cynbsp;�^^Q�j,*^'^��P^hudo,Liuonia,Bornfria,feuPruiria,Pomerania,inlnferionbsp;rMionbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^�^�^^^�oCftumukicudo)c3melor�opcriet

�'Vn/ ^^�P�P^^* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;camelos habet, ad ccx:leftem quoqj Hierp

^uenient� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i iiq

OE CO NC. CH RI. AD DISC. EHAVM EVNt-

DROMBDARIIMIDIAN amp; EFFA. hoceft.poptili'��^,,!/ fcrubrumamp;er��no Arabi�irt Chriftumcredent, Omnesdenbsp;nient aurum 8^thusdefer�tes amp; la�dem Domino arinurteiaotes� . ujjtnbsp;gregesinKedaradtccongrcgabuntur,etariecesin Nebaiothnbsp;tibi. Per Saba inteOige populos ad dexteram Orientis, Per Ked^nbsp;baioth eos qui funt ad finiftram. Hi ornnes feruituri erant Ecdci* gt;nbsp;ad earn coiigregaturi,Chriftumcp pr�dicaturi 8c glorificaturiu^nbsp;noftr�m faluatorcm t

OFFERENT VR SVPER PL�CABIU ALTARl ^�^a Hoc fit, cum Dodores uerbidiuini homines conuertunt�tultf�*^^^nbsp;fubqciantjUeterem hominem mortificent, at^ ita feper Chrift*!'�nbsp;noftrum Deo offerant �ut facrificent,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, oQ,�

NAM DOMVM MAIESTATIS MB� GLORlH^^jit hoceftjtemplum meum ipirituaIe,Ecclefi�, multifarijsdonisnbsp;di loc�pletabo 8^ exornabo,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, .wt

Sequitur. QVI SVNTISTI QVI VTNVBBS

amp; quafi columb� ad feneftras fuas. Figurata h �c uerba funi � nbsp;nbsp;nbsp;gi

(une Apoftoli. Hi (�ritfcecundi,pluuiam enim uerbi Dei�^P��^*�%ta �eloces funt ut nubesamp; quafi col�mb�,quia per totumnbsp;runt ad ornnes populos,utapud eos Euangclium annunciarenf.S^pjMnbsp;INSVL� me EXPECTANT amp; NAV�S MARIS Anbsp;cipioC�cliampridem)ut adducant filios tuos de longe,cumnbsp;ro eorum nomirii Domitii Dei tui et San do in Ifrahel quinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;giit

Fili) peregrinorum �dif�cabuntmuros tuos, et reges eorum mil�� , tibi.Hoc eft , Vbiq^ magna animi cupiditate amp; def�derio Euang^'jnbsp;pedabitur ut unica confolatio m�ftarum et afflidarum confeie^�j^nbsp;Facultates etiam amp; fortunas fuas homines non grauatim effuncl^��nbsp;ut Dei nomen longe Iate(^ propagetur, ut^ miferi amp; afflidi l'^� j/�?nbsp;Prt-fgrwor� feruentur. Peregrini feu filrj peregrinorum funt Dodores innbsp;filijqui,nbsp;nbsp;nbsp;nbsp;ex gentilitate qui feribendo amp; docendo Ecclefiam ex�dificarnnf� H

fuerunt Athanafius, Nazianzenus,CyrilIus, Chryfoftomus t nus,Hilarius,Ambrofius,8lt;^ fimiles. Sequitur. Inindignaoo�Jjjdinbsp;mea pereufl� te �i in reconciliatione meaCuel in gratia mea ^minbsp;tui ,hoceft,Habes etiam nuncpeccata,paternac^ uirganbsp;gariint^ terris in hacuita afflidionem pati necefle eft.Sed iranbsp;Omnis afflidio in commodum amp; falutem tuam cedit ,nccumnbsp;dodamneris. Sub indignationc latet abfcondita nihilnif�

8i beneuolentia fumma. Nec� enim te occidam,fed percutiam bo te ut uiuas. Sequitur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nlfi

ET APERIENTVR PORT� T V� IVGITER, NEy �jg NEC NOCTE CLAVDENtur,utfortitudogentiuadtcan�^^^ges

dialogvs xtrban. rheg.'

amp;regesearum adducantur� Qu� enitn gens amp; quod rcgnum tibi non fcc uieit,peribit,amp;genres foIitudineuaftabuntur.Hoc eft� Quamuis roukisnbsp;hoftibus cinda Gs, qui omnes tibi infidiantur Si grauiter imminent, attanbsp;���tn tuta 8^ extra perioilum cris inftar munitin�maeamp; fortifl�mp urbis, eunbsp;i�sport�non dauduntur,qu�vp nullos hoftes metuiuH�ceft fecuritasnbsp;GSpiritu� Neqpenim omnes ChriftihoftesEcdeGameuertcreautua/'nbsp;^�tcpofluntconiundiisetiarnomnihusuirihus.ut maxime enrnnsafAi/

BBC�HC; CHRL�D DiSC^EM�VH EVNT-n't U. Hoc autem ornamentum Ecclefi� in Spiri�0,oninia nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ii*

us rnundi long� uihcic. Deiridchonorefutnmo etiamaffioentufn^jt mundo contemptuiS^perfecunonibus cr�ne expofid.

Martyres extreme contempti fuerunt,at nunccorum �rijs folennit�tibiis ac fingulari gaudio celebraturnbsp;�C uere funt,Dei amici chariff�mi 8C fcclidffim� fandifl�mae^? �nbsp;y/ nde h�c tanta gloriaC' Nimirum hinc,quod Deus ipfenbsp;cft,S^fortisillefeUomnipotens eftrcdemptornofter.Q.uoiWJ�� .nbsp;uatore amp; redcmptorc femper nobis pr�fentcperiremus C

FERAM DEO PRO �RB AVRVM amp; PRO FEf�y FERAM ARGENT VM,8i PRO UGNIS �S amp;PRO'jK�nbsp;dibus ferrum,8^ fada utpr�fe�i tut pac�ni doceant Si. pr�P�^f,nbsp;tores tui^tuftidam pr�dicent. ^^on audietur ultra iri terra tua iu^nbsp;rapina ) ncc uaftitas aut contritio in terminis tuis,fedoccupab't �nbsp;ros tuos amp; portas tuas laudatio ,uei m�ri tui falus 8^ portenbsp;eabuntur. Non crittibi amplius fol ad lucendumi per dicm,nedpnbsp;lun�ampliusfliuminabitte,federitobi Dominusiii Lucemamp;�^^^nbsp;nam,amp;Deustuusin gloriam tuam. NonoccidetampliusSolnbsp;�unatuaoccultabitur� Quoniam Dominuseritribiiti lucernp^P^f^nbsp;amp; finientur dies lu�tus tui.Sed amp; populi tui omnes iufti erunt,nbsp;lum poi�idebunt terra, C eritcp )germcnplantationum eius,opO^nbsp;mearum ut glorificentur. Paruus erit in mille, et exiguus innbsp;ftam: ego Dominus in tempore ciusaccelcraboiftud,

Hoceft, Audio affli�anuricEcclefia,fimeacaufaamitosS^l^l^iy* bes aliquid, id abunde amp; large tibi reddetur �C compertfabiturnbsp;pi bus atc� diuitqs. Futura es eximie fortis amp; gloriofa.Habebisnbsp;nbsp;nbsp;^je

epifeopos amp; dodores,qui fpiritualemamp;tfloporalem etiam fedulo docebuntjUtprj intus in cordibuscum Deo,8^ extracotup*'p^lt;gt;nbsp;iranquillitatem habeant et padfici fint�Tam mirabiliter te defen^l^nbsp;nbsp;nbsp;jit

ut incol^ 8^ dues tui fecuri amp; tuti femper fedeant� Hociritellig^^ \l0 bac uitadefpiritualifecuritatcamp;pace, MVRI TVI SAlgt;*nbsp;eabuntur* Cum hocauxilium amp; tam firmumaduerfuso�snbsp;di� in te fit, multo maius qua totus mundus habet aut fuppeditar^uj^l^^nbsp;Et port�tu� Vocabuntur laus. Quia in ce ine�abiles amp; inexha** .jittlbnbsp;ti� diuin� gratif in Chrido tam clare 8d luculcnter docebuntut^jj^pji*nbsp;^ntur,ut per cas o�s Chrifliani excitentur ad glorificandomnbsp;Deum fine intermifl�one, pro omnibus tam corpora�bus qnbsp;illius benedidionibus, quas fceleratus �c. impius h ic m undus nonnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

cit,tantum abeft ut Deo pro ijs gratias agat. Soli Chriftifideks i ,^pf, Hipfallunt Deoin Spiritu amp;orcetiam,petuntlt;^ utid in �teinunbsp;uti canit Ixxxiiij*PfalmustBeati qui habitant in domo tuanbsp;la feculorum laudabunt te�

Dialoges vrban. Rfii'�� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;n

^^Neautem cum cxc�cat�s lud�is furiofis Chiliafti's corp�ralcm ciui fuk?tcffcnum rcgnum a Chrifto expcdemus,ideodicitPropheta innbsp;^��qucntibus uerbis, hue corporalem �C uifibikm folem n on fadurumnbsp;f�s�CmurosciuKatishuiusuifibileSjUtadfpkndorem�Cluc�fob'suinbsp;^^^�oculiscarnabbus poffint. Loge maius lumen adhibcatur necefTe eft^nbsp;poflinDeus ipfein hacciuitace uti Sol inuifibilis luznbsp;j,. *k5^corda Euangeb'o illuminabit. Per hanc lucem uidcri pofliintresnbsp;^axim� �c immenfa beneficia qu� Deus Ecclefi� promifit.nbsp;nine quoq^ intelligimus Bcdefiam Gathob'cam aut regnu Chrifti nonbsp;^Politiam externam. Nam hg mundan� polid� amp;adminiftradone9nbsp;�q p ^�^adones cum fuamagntficentiaacfpl�doreoculiscorporalibusnbsp;'''pJci poflunt, fed Ecclefia eiufq^ magnificenda uidevi non poteft niftnbsp;��slpiritus jongeqp alius Sol quammundi adfiioportet.

quam pr�ciaras amp; immenfas promiffioncsin Chri jJij �^3f^us.Regni Chrifti Sol non occidef. VifibiiisSoIquotidieocdnbsp;abfcondiiufq?in craftinum diem� Atnbsp;,^*^01 amp; noftra luna manebunt perpetuo apud nos. Chriftus enimnbsp;^itPinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;exodcur nobis per Buangelium,nec unquam occi

�tfr' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ut maxime nubes tentationis alicuius hunc (olcm obdu^

'knon tam� totus Sol occidit nobis,imo die redempdon is demum ue/ U^'J^�^tidetur amp; clarifl�me tum illucefcet,ubi nulla nubes afflidionis, fgnbsp;i,j^^�''^i�,aut incredulitatis eius fplendorem amplius obfufcare, tegcreautnbsp;pf poteft ? Ibi demum uere confpicientur impletiones maximarumnbsp;Si. faluds Ecclefi�, cum Chriftusmanifefta/nbsp;Hi^^'^P�tcrna lux noftrafuerit,tum facie ad faciem uidebitur,omnefc^ afnbsp;habebunt, diefc^ �tcrn�glori� filijs Dei tum apparebit

liuj nbsp;nbsp;etiam hie quod in Ecclefia feu regno Chrifti non nifi iufti futuri

pn impij una habitant et mixti funt fed ucra Ecclefia diep'^^'^gyegatio Chriftianorum in fpiritu, in qua nullus impius eft ,nbsp;p^fxtremo infideles ed� corporaliter a ptjs feparabunturin �ternu.

infan um �nabaptiftaru uulgus putat fe hic in terris cor reg�o ch� aliquam ciuitatemomnespioscongregatur�,h�ct^ �inbsp;corporaliterimpleturum.Sedipforum conatusirrituserit.nbsp;demum mundi a tdiico fe/nbsp;funtpqsmixtiin Ecclefi'acorporeduntaxat,ufqucadnbsp;creaturis, utlatronesamp;pr�donesin

^frji �j. ^'�P^ nbsp;nbsp;nbsp;Chrifto regnabunt in c�lis amp; terris.Terram Si uifibi/

Eeleganter Si affabreexornabitamp;nouamquan/ P^deminduet �miramque puichritudinemaddet,utea fili) DEl

DECONC. CHRL AD DISC EMAVM EVNT^ pcrfruantur.Rom�vifj. At^ itapq noiium coelum Sinouamterrai�nbsp;redi'tabuntamp;poffideb�tinquibus habitabitiufticia,uti Petrus ait,nbsp;�tj. Sed unde Si cur accipient banc tantam gloriam� Nimirum hmtTnbsp;utEfaiasaitjgermen funtjeu frondes,feu uirguIta,qu�Deusipfj^,j,inbsp;bus fuis plantauit, quia per uerbum Si Spiritum fuum imaginednbsp;nobis renouauit et nouos homines fecit,nouamc^ creaturam in

In fineautem capitis huius promittit Efaias foreut Eccclefia nbsp;nbsp;nbsp;nbsp;[jj

uis exigua Si rara fit,crefcat fic ut populus frequentiff�musSi innuni lis ftdem Chrifti fit fufcepturus ? Et nedehac promidione quictiu�^�^,)!nbsp;bitaretur, cum uideamus uere pios perfecutionibus infcftarinbsp;e medio tolli mundumque cum turba impiorum magnum Si copnbsp;Eccleliam uero ad mundum collatam perexiguam Si anguftamnbsp;nbsp;nbsp;^ijc

concludens dicit, non hominis elfe opusregnum Chrifti ad tata�^W here gloriam,fed ipfcDominus id faciec tempore fuo� Namnbsp;gelium docetur, quod homines tanta myfteria credunt, quodnbsp;nibus Dei fidentes mundum hunc rehnquuntctcontemnunt,acbP xnbsp;morte fortiter fufcepta etiam conficentur, h �c tanta funt operanbsp;nulla ratio,nulla fapientia,nulla potentia mundi pr�ftare potcft�nbsp;usipfe fuaimmenfa potentia et Spiritu h�c tanta faciac feruetamp;afp

Ex hac Prophetia iterum babes Spirituale Sigternum Chrifti, �( efte,et quod Chriftum refurgereoportuerit fi fempiterna lux Si 1^� f (jiiJnbsp;cffedebuit,8iquod nos quoc^ fimusrefurreduri,uthas taniaspf^�nbsp;nes in Prophetis promiflas uniuerfas accipiamus Si qs in tcccrnun�j^^jjinbsp;turauitaperfruamur. HocquicreditisnoncontriftaturutiCW 4^/nbsp;comes eius ? Siquidem fcic quod Chriftus Ifrahelem liberaturo^.tp�nbsp;ternam gloriam prouedturus fit,uerum no in hac caduca uitafedo^^nbsp;certa,poft uitam uero banc in pofTeftione certa Si �tern�* ,^',(1'�nbsp;Nuncaudi porro quomodo Efaias uaticinetur de EcclefiaCB*'* n,;?nbsp;rum Si faluatorceius Chrifto,quod uenturus fit ut Sion Sigctitcs*nbsp;cet,quodc^ gentes etiam fint Meftiam fufcepturg^quodnbsp;pifcopos �i. paftores fit datums, earn q? magna gloria ejcornaturns^y^^^nnbsp;genter conferuaturus,ut fponfam fua unice amatam,quoomnibo^^^,j|it�nbsp;fpicuum Ecclefiam a Deo non eftederelid�am, quamuisnbsp;ferat,qua Domino Si Regi fuo conformem earn fieri oportet. Siinbsp;cap.lxq. Propter 2^ion non tacebo Si propter lerufalem non quicfnbsp;doneeegrediaturutfplendoriufticiaeius , Sifaluseiusnbsp;Et uidebunt gentes iufticiam tuam,Si omnes reges gloriam tuau�*nbsp;bit te nomine nouo, quod os Domini nomin abit, .Si eris coroi^^^�^iji-j,nbsp;in manu Domini, Si diadema regni in manu Dei. Non dicetur Unbsp;derelida,net^terr�tu�diceturamplius,defolata,fediuuocabtf � (jS

DIALOGES VR�AN?RHEG; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;it;

mea in ca,S^ ccrr� tu�(^ d�cetur ) maritata i �5frfoniam compl�cuit Do/ �^^noin te,amp; terra tua manto copulabitur� Quoniam maritabunt tc filrjnbsp;J^HcutadoIefcens mar.'tatuirginem �diuxtagaudi'utnfponfiquodha/nbsp;ft de fponfa, gaudcbit fuper te Deus tuns�

nicdicit Proph eta quamuis bona pars homi�num net^ Deom ,nequc hriftumcuretjelecli tarnen. Spiritualem illam 8c ueram Sioninquirut,'nbsp;faluatorem Chriftum cxpedant Verum cum Satan� perfecutinbsp;l^'ousGtexpofitajabeoc^ uaftetur amp;affligatur, opus habet confolatioe�nbsp;JInbsp;nbsp;nbsp;non tacebo fed docebo indefinenter Chriftu donee ucnerit�Chrigt;

Siom'sfeufpiritualis Ieru{alem,ficuti Paulusclarc li ��Corina�� Eftc^ Ecclefiae unica falus,uti Euangelift� Apoftonbsp;�V docent �nbsp;nbsp;nbsp;aticinatur itac^ Efaias h ic de n ullo alio quam de lefu

nobis Deus in Gduatorem mifit,ut 8lt; ludaei amp; gentes eius fibnbsp;nbsp;nbsp;nbsp;nbsp;ticipes amp; compotes fierent. Id quod ab Apoftolorum tempo/

fotnni mundum impletum eft� Nou urn nomen baud dubie eft fufj]nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dei nunc uocatur Ec�lefia,filrj Dei, uerum 6^ Spirituale Ic

fni mater omnium eledorum San �lorum�

ffi� ftnam preciofa quam diledafitBcclefta fideli amp;optimo Pa ^o�Propheta cam uocatcoronam gloriae�Mundus putabatpioseflenbsp;pericatharmata omniumq^nbsp;tV��ns amp; amp;nnis,omnium iniurqs erant expofiti� At hie longe aliud epinbsp;pijs indit� Vocatur enim dilcda, preciofa,corona glori�, Volu Ecckfi^tnbsp;ca,etpopulus Dominum habens,qui eius nonobliuifcit�r.Hg slorUnbsp;d�^j�^���olantiftim� promifltones in Crucc,fed firma fide funt apprehcnnbsp;t^^?�f^ihil enim certiuseft, quam no5,quamuisin hoe mundo con temnbsp;affligatTiur,Deo tarnen tamcharos SCtenere diledos cfre,ut cr�anbsp;feruirc prodeffe cogantur etiam turn cum m�dus punbsp;^tqj�^tnaximenoccant. Angeli irt coelisnos curant,fouent, amp; tu�tur,

W nbsp;nbsp;nbsp;nbsp;nbsp;nos geftat mansbus fuis ueluti pater filium unice char u��

maximum opus humanitatis Dci,hoc cft,quod Deus homo pafl�onem Chrifti. Hf c certc omnia propter Ecclefiam lad�nbsp;aduitam �C�ternamfalutem adnbsp;Quomodopot�iftetpatcmamfuaminEcclefiampropenfio/nbsp;declararc � exerere, quam quod unigenitum filii�

L ^�1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�n mortem trad idit ut earn liberaret,cum adh�c inimica

� Q�^^�^�^�^infirmitas 8i cruxnoflrainhacuita faciem '^^��^�^^^^3bilemhabeat, attamenihil eft aliud quam fidipatris

\ nbsp;nbsp;nbsp;filium chariflimum crudit emendat bi format* Nihil nunc di/

reuelabitur nobis die redemptionis, ibi turn uidebitur Ecclcfiam,8i quod temporalis afflidio Chrifiianorumnbsp;^--��gnum fit Dei �rdentifl�mi amp; ucre paterni in nosamoris �d bene^

DE CONC. CHRI. AD DISC EM AV H EVNT� �o�cntiae* VerbaBfai�fonantpcrmdeacf�Ioquereturdet^i^^^^jfi/nbsp;fakm�nCanaan , fedPropheta utiturterrenisifti'sidco,quod c^jfjnbsp;gur� ueri amp; Spiritualis lerufalem Sdtcrr� iuftici'�, rcfpiciens Ljff'nbsp;tualibus in Ecclefiam,uti fans teftatur Petrus 8C Paulus, nobisnbsp;gulam pr�fcribentcSjUt Propheias rede amp; probe inKlb'gamus�nbsp;fto amp; regno eins Ecdefia.Obferuabis etiam quod Efaias Ecddianbsp;coronam uocat,qu� fit in manu Domini feu qu� gefteturnbsp;ni. Hoc eftjEcclefia fpiritualc regnum eft,quod Deus ipfe gubff,nbsp;git� Eftautem corona glorig feu gloriofa in manu Dominb^*^��nbsp;mundogloriofanonapparet�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Quod autem Propheta fimilitudinem fumit a coniugio gali,id ualde confolatorium eft.Hinc enim difcimus quamnbsp;nereamp; efflidim nos Dcusamct,quamc^ immenfas opes abip^^�Lnbsp;cepturijcum Sponfusfponf� omnia fua bona communicet.ScH�^�^nbsp;per muros tuos lerufalem conftitui cuftodes, qui tota die 5^nbsp;giter non taceant : amp; uosqui reminifcimini Domini non fitnbsp;tium. Necp dabitis ci filentium, donee reparet,amp; donee ponatnbsp;ut ipfa fit laus in terra^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ij fiiii*

Hi euftodes funt fidi uerbi diuini prsccon es, qui uigi�ant in orandoamp; doc�do in Ecclefia,ne capitalis ille hoftis Satannbsp;ribus coscircumueniat auc fuperct, fempert� docent ueram itt***^nbsp;�C gratiam Dei in Chrifto, (edulocp monitionibus amp; hortafOf�,nbsp;gilantjUtcognitio Dei amp;noftri in nobis excitetur,Deocpnbsp;effabili beneficio ipfius agantur. Sequit. lurauit Dominus pttnbsp;nbsp;nbsp;nbsp;nbsp;*

fuam amp; per brachium fordtudinis fu�, fi dedero frumentum us cibum inimids tuis,8�f fi biberint filrj alieni uinum tuum,pt�%i^iJ5�1nbsp;borafti.Sed qui congregabunt illud, illi comedent ipfumnbsp;Domin5,amp; qui colligunt ipfum, illi bibent ipfum in atrijsnbsp;Hoc de fpirituali tritico uino didum eft,Eftc� fentent�.nbsp;non frudus fuos ferre uerbum id quod hi concionatoresdoc^D^lnbsp;tofrudusfideiconfequentur amp;experientur,idquodin impH� �nbsp;teft fieri�

Atria funt congregauones feu Ecclefig Chriftianorum feu i Euangelium puredocetur.Ibipadfic� ,ferenf,I�tgamp;tranquillfnbsp;ri� fiuntin Domino,ubi intern us homo pacem,tranquilIitateni�^ 0�^nbsp;fecuritatem.f�lidtatem amp;uoluptatem folidam habet in uerbo l^^^nbsp;uoluptatem nullus impiorum fentit nec ullum eius guftumnbsp;quicquam dubitaremus addito iurciurando confirmai certonbsp;bis ea qu� promittit.Tranfi'te tranfi�te per portas ,repurgate i��nbsp;pulo: complanate complanate femitam,amp; colligite ex ca lapidesnbsp;num fuperpopulos � Ecce Dominus diuulgauit ufi� ad extrofli^ j�ci

DIAL o GVS VR B an; RHE g; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ik

f�li�� Zion : ecce faluator tuus uenit : ccce merces eins ci� eo eft, ^j^puseiusante illum.Etuocabiinteos^popu�um fandum, redemptosnbsp;nis uerbis monet Propheta ut diligenter amp; fedulo inceflanterc� docenbsp;omnibus locis ubi homines funu Port� Eccle/nbsp;ernperreferat� apert� fuut� Omnia iampr�parata funt,nihilnbsp;CUnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dodlrinam diligenter urgeatis,ut credatis,amp; omnia qu�

Euangeltj eiufc� frudusremorantur,e medio toliaus 8(^ �ueltatis, f�^peditior eius curfus fit. Pr�dicate Chriftum crucifixum,is turn Spirinbsp;finad fe attrahet �lt; congregabit. Breuiter Euangelium �fep ad

lud�is amp;gentibusannunciandum fuir,faluatorcm amp; aduentare.Qu�cuncp autem promittit�i aggrediturnbsp;t�j., ^andum populum fuum, hoe eft,fpiritualem Sion,idprgftacpot�nbsp;ptjQ Sptiuitas enim qua captus ipfe eft amp; paff�o eius funt n oftra redem/nbsp;I�tjjfnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Mors eiusuitanoftra eft. Etquantumuishumilemamp;ui/

mundo habeat, tarnen gloriam di ^�i ^^'}^fummamaccipiet amp; magnifica coram Deoerit, amp; hunctitulumnbsp;infigne feret, quod fit populus Dei fandus, quem Deus ipfcnbsp;Humana affumpta redemit.

(�^^^^metfi mundusretur,Ecdefiam propter frumnas,caiamitatesetcr� f�,� J�^�bus premitui-jeftc a Deo abiedam amp; derelidam,Deumt^ ipfi ef/nbsp;erit minusjed uocabitur amp; erit qu�fita ei Ariicului finbsp;I Deusnunquamderelinquere fuftineat. Atep hichabesnbsp;t^ii^^^jinifideinoftras credo Ecclefiam fandarn catholicam Sandorum

Ghf iftum credit ,iseft in hacciuitat�, amp; fan Chrifto,qui condoiiat nobis peccata^�i Ecclefiam per uerbunlnbsp;�j5�^�mfandificat.

infrugif�rumeffedebet,ne '^^Euangelium per totum mundum doceatur, amp; ubic^ Chriftifi/nbsp;Chriftifidelesa morte liber en tur, ut Ecclefia fiat elegans ci/nbsp;doniicilium Dei, quod Deus nunquam fit derelidunbsp;'^^Hur hinc etiam Chriftum oportuifle a morte rcfurgerc,ut h�c cinbsp;S^?^�^Hmmundumcxtrueretur ,amp;Chriftifidclcs ex omnibus cala/nbsp;damnationeredimerentur. Hoe Cleophas�Cnbsp;^^4nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;intelligebant, ideoi^ trifticia aff�ciebantur.

Ixiq.caput Efai�,in quo defcribitur magnifi/ quomodoperCrucem�^ fanguinisnbsp;Ecclefi� hoftes, peccatum,mortem,Satanam �C Sy/,nbsp;lud�orum tam mirando modo uicerit �C uafta/nbsp;*�*0 marte ac uirtute. Vtitur autem Efaias fuo more etiam hic pidttnbsp;� i)

DE CO NC. CH RI. AD DISC. EMAVM EVNT. , ratis uerbiSjdiccns.Qui�s efl: iftt: qui uenit ab Aedom rubricatesnbsp;bus de Bofra �' ifte honoratus in ueftimento fuo, obambulanstenbsp;dincuirtutisfu�.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fgiii�'*

g4wM HicinterrogacadmiransProphetadepafi�oneChrif�i. E^^o

cat rubrum feu rubeum aut rufum : Bafra pampmum feu folium p �gO undebotri Jegunturquicalcanturamp;exprimuntur. Vocatautem �nbsp;gam lud�orum Edom feu rufam,eo quod innocente fanguinenbsp;rum Chrifti fc infecerunt et contaminarunt,cum dicerent:faeamp;nbsp;fupernosSd filiosnoftros. Vider itaep Propheta Chrift�innbsp;modo a Synagoga fanguinaria fitflagellis c�fus,cruciatus,alugt;�'nbsp;guineinfed�us totusconfperfus ,non aliter qiiamcalcatornbsp;fpergitur S/ humetf�atur. Sed uidet etiam ibidem in SpiritUnbsp;dus profuGone fanguinisfuipr�ftit�rit,uidclicei quodnbsp;propria uirtuteac potentia citra ull�us akeriusauxibum�lt; adminbsp;expugnarit, �c nunc uti bcJ�ator feu Imperator aliquis fcc�icifl^'^^^^^pfp'^nbsp;riofus 5^ in ui�ustropheis fignis his fui pra�lq ac dimicatiou��nbsp;ciendus�vomnibusadmirandustriumphet. Namcnmlud�''^�r^3^nbsp;euin iam uieffum �e mortuum,tum a mortuisrefurgens rcguue�nbsp;fpicatus eft/ec^ potcntilGmum peccati Slt; mortis sTtotius reg�'�-uicQorem efiedcdarauic, lud�osquepropterimmaneiftudnbsp;profundendo innoccnti fanguine fadnushorrendaplagaobuUi'nbsp;defedionis,�(f captiuitaris per totum mundum punireuoluit.

Ad banc interrogationem refpondet MeOias lelus Chrifluso� EGO QVI LOQVoriufndamjamp;propugnatorfumadfal^^^^jpc^nbsp;Hocefl, Qi�ddemeadfnirab�duscogitasquisfimjsfuiu^ 0t*Pnbsp;adhocmilKiseftjUtueram iufticiam doceat, imo ut 8^ iuuet,bU|^nbsp;fefuoop�r�iuftificetSifaluet� Moxaliam interrcgationerufuu*^ qij3nbsp;pheta:Si uerus faluator es qui fa�utem amp; auxilium nobis latufj^�nbsp;re ergo rubrum eft indumentum tuum Si ueftimenta tua con�F^'^^^iiil'nbsp;calcantium in torcuIari.Quomodo h�c conueniuntamp;quadra�^'^Py^j/v''nbsp;onibustuis quibusrecipisteauxilium ctfaluiemnobisallaturum- .nbsp;refpondet Chriftus.Torcular calcaui folus. Si ex populis nonnbsp;cum : amp; ego in ira mea calcabo eos,atcp in furore mco conculcsU^i^in'*^nbsp;fpargetur fanguss corum fuper ueftes meas, Sc omnia indument^^^|5.edtnbsp;quinabo. Quoniam dies ultionis eftin cordemeo,et annusnbsp;mantur uen/t. Afpexi,SinoneratauxiIiator,Siadmiratusfututjnbsp;eftet qui fuftentaret, amp;fecitmihi falutem brachium meumnbsp;ftentauit me. Et ego conculcabo populos in ira mea atep inebfi^nbsp;, furore meo,Si deponam in terram fortitudinem eorum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;**'

In hac refponlione Chriftiuidcmusquomodoperpan�onc^),|.^ gloriam intrareSinosperfetfteliberareuoIuerit. Non,inquit�nbsp;indumentum meum rubrum efte,H�c eft, uera amp; prqxi'mauias

DIALOGVS VRBAN. R H EG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�iz

quo mud US liberetur,a Dra fic ordinatus.Sol�s torcular calcau� hoe eft, lolusmundi peccatatuli in Cr�ce.Nemo alius fatisfacerepotui't propec/nbsp;^tis mundi pr�ter me folum. Sariguis rrieus id pr�ftare pocuit et debuit.nbsp;^ullum aliud erat medium � nulla alia ratio qua a peccatis liberaremini�nbsp;*^tgt;nina ipfa infirmitate mca fummam potentiarrt exerui, Si grauiflimosnbsp;�^aximofc^ hoftes h umani generis pefliindatos protritos concukaui,ctnbsp;^*�-*Satanam cumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fua uniuerfa amp; malidacalamitatequequam in

��^^nduminuexitjUt hominibus exicium adferret. Cum incredula Syna-* antercfpueret,nec Dominum fuum me agnofeere fuftineret,Sanbsp;J ''am qui lud�os exc�cauerat,proftratum fupcrauijet Dominus uniuernbsp;j.^^*'eatur�tam in c�lis quam terriscolloc�tus fum,ut incredulos meritisnbsp;nuncetiamgenreslucrifeci utpropriusmihi popu/nbsp;Q 't�Hocpr�ftitifolusmeo marte ac roborc. C Teftatur hoc Si Paulusnbsp;^'^�ijOincj mea irahoftescondignisp�nis af��ci,quia minifteri�mnbsp;mihi commifTum zelo obiui Si impleui, lud�ofc^ fic confudi ucnbsp;� pnui�cgiaamp;praerogaduam quamante habe/nbsp;^ amiferint. Dies ultionis Si liberationis eft tempus id in quo Chri/nbsp;exc�cari Si difpergi, gentibusin locum eorum innbsp;Euangelq do�lrinam rec�ptis,quo ueterisferpentis caput corinbsp;fdnbsp;nbsp;nbsp;S^'^^bus uidoriam partam donauit, omnemc� intelligentiam Si

^^aiTi feripturaru m Syna gog� adem it. Matt. xq .

HQ^^�Ucporro depal�ion�et infirmitate fua Ioquit�r,fn qua fuit propter ^�^cens. Circumfpexi C fed�cet tempor� paffionis Si infirmitatis, )nbsp;ii�j'^�'�'at auxiliator,n� f�it qui adiuiiarct(qui auxilio efle uel poflet uelnbsp;\ Necullus eraca partibus meis, nemo auxilium tulit mihi fed ipfenbsp;htj ?^iauxiliatus fum. Sola mea uirtus id pr�ftare potuit. Saluauit menbsp;*'^eum , feruaui liberauiatc^ excitaui meipfum in zelo meo�nbsp;Jiifj ��'^gno etiam,Si eosqui me contempfere,punio, omnemq? �orumnbsp;f'j-Q �omnia qu� donaram rjs aufero,fcripturaminbsp;� ^ftaSjSi quicquid pr� altjs magnificum Si pr�clarurn habuere.

manifefte patet Si in oculos incurrft. Ihfpi/ �tatisquam fint omnis feripturarum inteiligch/nbsp;^0nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nihil de lege ,n�c promiffionibusde Chriftointelligant.

i^j^^�}'carnaliterintcliigunt, pr�fumuntt� fruftraneo conatupr�cep/ adminiculum Meff�� impleturoSjignorantes Spiritu Mef/nbsp;^pr�ftandaopusefTe nec fciuntpromifl�onesdcChriftodercznbsp;legem p�dagogum tantum effe ad Chriftura du/nbsp;Iq, �io quo (oio bencdidio,iufticia,�i legisimpletio inuehitur.

M�dias mori femel amp; a Syna uoluit. H�c ordinatio Dei, Sgt;i. Chrifti uol�ntas eftnbsp;^phetas pr�dida, quod amp; difcipulis fuis longeante quam morerc/nbsp;y *9

DECONC. CHRLADDISC.EMAVW EV'NT. tun'pfef�piuspr�dixeratjfcd hoc mortis genere fuosliberarcftsWit*nbsp;dixit Ct difcipuHs fuis fe tertio die refurredurum a morte.Sednbsp;tificibusamp;J Pharif�� noftrisC� quasillip�nasobimmanehocIctW^nbsp;entC Gaudium corum non futurum cft diuturnum,nectriduuninbsp;nbsp;nbsp;nbsp;�

Nam poft triduum e morte rediuiuus redibit Chriftus iftis uidoriam quam fe obtinuifte falfo imaginabantur ereptamW� jnbsp;euertet, conculcabit aeproteret eos in furorefuo. Cum feextranbsp;culum conftitutos et uidoria potitos efte exiftimant,tumnbsp;bent extremam amp; irrecuperabilem iaduram facientjegem,nbsp;ram,urbem,templum,fanguinolentamq^ ueftem Chriftinbsp;dac^ deuaftatione ludaifmi perp�tuai:^ ca�amitate extrema int�^U,nbsp;dependent exoluent * Pharif�i �i. Chrifticid� merito contrift^^^t�nbsp;' qui fibnpfisintolerabi�cfupp�icium grauifli'mam iramnbsp;necChriftumtamendamnoaliquoaffecerunt, Nosueromen�^^ei/nbsp;mur et exuitaremusjiubilaremusetpfalleremus,qjChriftusrefut'*'^^ fii�nbsp;ufquerefurredionenos confo�aremur.Siquid� Chriftus permof^^nbsp;Ifrahel redemit. Verumh�c fupernaturalia homo pfychicusfc�^nbsp;lis non capit.Spiritus Chrifti hic magifter amp; dodor fit oportet�nbsp;nbsp;nbsp;nbsp;Jii

Efaiasitera cap.Ixv.uaticinaturdeuocatione Ecclefi� egentibu^�^^' defedionc atc� abiedionelud�orum, quam Prophetiam PauIf^�i^nbsp;x.citat.SicautemdicitChriftusapudProphetam. Qu�fitusfu'^nbsp;quinon interrogauerunt, inuentus fum ab his qui nonnbsp;dixi ecce egOjCcceegoClnuentusfumO qug nomen meum nonioi�nbsp;Ex pandimanusmeas totadicad populum rebellem, ambulantt����nbsp;non bonam,�^ poft �ogitationesfuas.

Cum lud�is p�nam ipfos manentem amp; deuaftationem tus eflet,ne quis putareta Chrifto totum luda�cum populum abie*'nbsp;ut nullus eorum redire in gratiam poft�t, promittit gratiam ali(l^^�nbsp;nibus in eo populo, quos in maxima multitudine reliquos eflenbsp;dicens. Sicutcuminueniturmuftuminbotro,amp;dici(quis,nfp^^nbsp;(um,quoniam eft benedidio in eo : Sic faciam propter leruosme^nbsp;perdam omnes. Sed educam fernen de lacob, h�redemnbsp;rum de lehuda : amp; h�reditabunt earn eledi mei,et feruimeiba^nbsp;�bi-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. .li.a���

Hoc impletum eft per Apoftolos, amp; per cos qui Apoftolisr^jon**� credideruntjHi funt nucleus e lud�is, eledum fernen, �ltjnbsp;quos pater traxit ut ad Chriftum uenirent ? Et hi poflident mon^nbsp;eftjfpiritualem Sion Ecclef��.

ANNA. . nbsp;nbsp;nbsp;nbsp;, ifZ

Inhacquot�Prophca'aCIeophasSicomesa'usuidiKntli'o� |,jl!

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�IALOGVS VRBAN. RHEG:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�.�

�tiirum effe finemtumcum Mefl�as uenwet ,8i gentescreSituras, SC lud�i per incredulitatem fuam a Mei��a fuo defe��uri pernuri efnbsp;quod tarnen nihilo fecius aliquot ex t)s efl�t liberaturus 8lt; fa�uatu.nbsp;dunbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dubi'um fpivituah�s liberatio Ifraheiis. Et bic obfcruan/

o*� totus Jfrah el fecund um carnem Chriftum fufcepturus ef/ promifla Iiberatio Ifraheiis per MefGam non futura elTetnbsp;iiinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fic, ut duodedm tribus Ifrahel inde corporaliter a gcntiu

��u nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Meffia in terra Canaan terrenuin reg/

�(T f quofumma Iibertas,uoluptas,am�nitas,fecuritasdCpax Sedea liberatio futura erat fpiritualis,ut in Chrinbsp;faluandi effent,ue/nbsp;�^urnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pars defedura Chriftoquc Si. Ecdef�� Chrifti contradi/

^^aduerfatura effet, id quod hodiecp fadunt �

5. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS.

intelligebant. Imo cum Chriftus ucniO, obruta erat tradition ibus humanis,ita ut do/nbsp;�^tnnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;apud nos in Papatu,fcripturas non intelligerent� Quid

f^lretv Equidem Prophet� clari Sc aperti funt, amp; fa ii�T�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uerbis teftantur cemporibus Mediae Goim ,hoceft, gentes

Mcffiam in Dominum fuumrccepturasSCagnituras, partem lud�orum ab eo defeituras, rcliquiasq^ tantum con/nbsp;quibus gentes fociand^ amp; aggregand� effent 6^ Spintua/nbsp;hoj p^fieret. Ob idamp;promifl�oncsill� confolatori�de Chrifti reg/nbsp;Bfaiasin fequentinbsp;S^^PTER HAEC digit DOMINVS DEVS : BCCBnbsp;yi tX� Mei combdbnt,amp; vos bsvribtis, ecce fa-/nbsp;MCt*.bibent, et VOS SITIETIS : ECCE SERVI MEInbsp;�Vi^VNTVR. BT VOS CONFVNDEMINI. BCCBnbsp;P�/' MEI lOCVNDI ERVNT EX lOCVNDO CORlt;nbsp;PRAVos CLAMABITIS PR�DOLORE CORDIS,ATmnbsp;MNlnpNTRITIONE SPIRIT VS VLVLABITIS. BTRBlt;nbsp;W-^BTIS NOMEN VESTRVM IN BXBCRATIOnemnbsp;xStoVS MEIS.INTBRFICIET� TE DOMINVS DEVS,-bVv'y�B BVOS VOCABIT NOMINE ALIO. QVI BBnbsp;^0nbsp;nbsp;nbsp;nbsp;?.*BI IN TERRA, BENEDICBT SIBI IN DEO

iurauerit in terra �iurabit in Deo uero � Nam obliuione ^ut tribulationes prim�,^ abfcondit� funt ab oculis mcis�

^Qqn- . ANNA.

* ^tur ne hic Proph eta de cib o amp; potu corporali, ueluti mifer u

� iiij

DE CONC. CHRt AD DISC EMAVM EVNT^ �xc�catum iftud recudtorum uulgus autumat

VRBANVS�

Paulus ait i�Tim.iiq�Chriftifidelespromin�onempr�fcniis �t uit� habercjideoc^ ueriff�mum eft Chriftianos eos qui fuamnbsp;fpem in Chrift� co�ocant,etiam ea qug ad banc uitam funtnbsp;bituroSjfed Propheta citra controuerfiam multo maius amp;nbsp;quid uidit, amp; non corporakm fed magis fpiritualemcibum �inbsp;nificat� Nec^ enim multum morantur Prophet�corporis alim��^^^jj^nbsp;ac potum,harura rerum cura non anxie funt torti, fed �tern�nbsp;tar^untur maxime, huius rationem inprimish abent,hancpr��p**�(^^nbsp;cendam fibi ducunt,utfalutarem �tcrnitatem amp; �ternam faIutci�*ynbsp;talitatcmt^ in Chrifto qu�rant amp; promittanuHabent enim innbsp;onibus fuis ipfifl�mum amp; ueriff�mum Euangelium lefu Chrifti �nbsp;gelium eft promifi�o uer� iuftici�,ucr� amp; �tern� uit�acfaluns�nbsp;tualis Si fempiterniregni Chrifti.Hinc Prophet� per temporalid,**nbsp;ba eor um fonant,uaticinantur de ueris Si �tcrnis bonis�

Hue etiam nos ducit,hucrefpicittotaBuangelr) dodrin�.Sii^^* � �oan*vi.ait : operemini non cibum qui perit,fed qui permanet innbsp;ternam�Bg� fum panis uit�, qui de c�lo defeendi, quimanducat^Snbsp;paneuiuetin�ternum. EtLuc�xxq, Btegodifponouobis,fi*:*���^^(tnbsp;fuit mihi pater meus regnum, ut edatis Si bibatis fuper menfam , jfnbsp;regno meo� Eiufmodi promiff�'ones facit difcipulis,qui apudip^nbsp;flidione perdurauerunt.cum nulla externa fpecies, magnificentia�nbsp;dor,nec regnum terrenum eflet. Et Paulus Ro� xiirj. Regnun*nbsp;eft cibus Si potus fed iufticia ,pax Sigaudium in Spiritu fando.H***;nbsp;Si perenni gaudiofruentur Chriftifidcles�Impq uero meramnbsp;nationem,fupplida,anxictatem,Sitrifticiamh�reditabunLRon��^^^0inbsp;ftifidelium gaudium hic in terris incipit in fide Si fpe in medf�saf^^?nbsp;bus,cum DeusS*fand:usteftimonium nobisperhibeat,nosefl^^*�!�,'(iJnbsp;hgredes Dei,iam faluatos fed in fpe : Verum magno illodie Donj** dnbsp;demum perpetuo Si infinito illo gaudio furamist^ uit� �tern� uol rnbsp;bus atq^ am�nitatibus frui incipiemus.

Anna�

Quod eft Nomen illud quo utuntur eledi in iuramentum � VRBANVS�

Efaiasfignifi'cat futurum ut �ud�orum nomen propter dcfedi^ ji forum qgt; Chriftum abnegant,f�deatSi fordeatin toto mundo.^*nbsp;cui prccaturi Si diris cxecrationibusque extreme deuoturi, pt^^db**?T Jjcinbsp;idem eueniat ipfi quod lud�is accidit.Sed ferui D EI ,hoc eftjUtr*nbsp;nbsp;nbsp;/

Si Ifrahelit� in Spiritu qui in Chriftum credunt, alio rtomine tur,uidelicet, Chriftiani, a CHRISTO DEO DOMINO

DIALOGVS VRBAM.RHEG, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;it^

^^cfuntimp�eta omnia, omnisq�benediclioqu�ante apudf�d�os bitjnunctranflataeftad Chrdtifideles.Hienim habentnuncfcripturan�nbsp;, fiusucruin amp; folidum intelkdum, habent uerum Meff�am lieram figt;nbsp;^,qu�fa�uat,ueram iuftidam, uera opera bona,uera faGrifida amp; hoftinbsp;�5gt;uerum pontiHcem,uerum altare, uerum propiciatodum templu ,uenbsp;��um Deicultum.Hoccp nomen tam magnificum amp; auguftum erit ,ut fo�nbsp;generofifl�mos martyres Chrifti non puduerit fupplicia exquifinbsp;� �nia propter confeff�onemhuius nominis fubire,con(tant:trGp amp; mag/*nbsp;^�nimiterinconfpedutruculennflimorum tyrannorum palam profei�,nbsp;�^^nipominum,dixerint,Chriftianusfum,quamuisfdrcntcerto,fepronbsp;Pj^coiefl�onem buius nominis ftatim uit� pericu�um Sigrauiifimafupnbsp;P�^�3nianere,tcftanteEufcbio.

'^j^dicimnsetiamnosinnorn�ne ueriDei lefu Chrifti, N�Hus eft quarn Chriftus lefus. Vnus duntaxat �euseftjftp Deus ue/*nbsp;fftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uerushomofatftuseftefemine Dauid.Hocimpletum

l�ti fciantChriftifidelesomnemDeigratiam,auxilium,confo �^�l^nijiberationem, uitam amp; falutem in Chrifto lefuduntaxat amp; pernbsp;ku fftcjideo in omnibus periculis calamitatibus ad hoc nomenbsp;fifuj^^^f^�iunt,qui ctiam , ubi uel nominatur,correftdt ,recreat�lt;^ con

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

eor nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Propheta anguftiaspriores obliuioni traditas, Sd ab oculis

inregno Chrifti, hoc eft, in Eo anxinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iuxta externum hominem nihil nifi affli�:io,�rumng et

ut etiamfan�iffimi homines in Spiritus trifticiam f�pe incp �^�^�mcp confolationibus opushabeant.

VKBANVS.

phrafi Prophetic� didionis. Loquuntur Pro/ perindeacfi iam ex his�rumniseflemus hberati,nbsp;^itainbsp;nbsp;nbsp;nbsp;�'fgni eius iam manifeftata eftet, imoac fi futura ilia perennis

ceip�p^^�pfa c�piftetjcum tarne in fide tantum c�periuEtidfierificnc probe recfte regnum Chrifti deferibere amp; depingerenbsp;^�^^��^Qgt;idendumeisfuitnon�nhumilem, 8d abielt;ftam illamfpe/nbsp;^^*^*^*^ abfcondita delitefcit, fed inillam gloriamnbsp;'liMnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;habitura eft die perfeeft� regenerationis, cum omnia offene-

atep incommoda iam c regno Chrifti abla/ Q gt;rumep omnescalamitates �lt; �rumnas effugimus ?

d�� liberati fimus, remiftionemcp peccatorum habeamus,-*� Chriftum, cum Chriftum per fidem in corde no/ P'^ftemuSjiamc^ fdq Dei fadi fimus, noftraque uitacum Chrifto in.

DECOHC. CHRr.�D DI SC. EM�VM EYNT;

Deo abfcondita �i. conferuatafi't, habeamufc^ arram h�reditatisSp�^i^ fan(flum,at^ itafpiritualiter amortepecQtircfurrexerimusnbsp;pli'us nobis fit expedlandum quam ut mortale hoc corpus moriatitf^^jjjnbsp;furgatamortuis: Proptertantahapcomnia,inquam,amp;q)ian�fR^ �,nbsp;fumuSjfolent Prophet�, quia uidebant quid fides in Chriftum P�' gjpcnbsp;adferret,fic aliquando de regno Ghrifti loqui,ac � iam ck hacnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jjii

ritura uita,ex omnibus anguftqs,cun's,calamitatibus amp; affli�o'�*^[^^ uitam �ternamefiettrannatum. Atc^ h�c nobis certecertiffima^^ ,�,nbsp;rima confolatioeft, imobenedidio fpiritualis quamiamaccepgt;*^,^^,0nbsp;primiti�fpiritus tanta funt bona ut earum magnitudinem amp;nbsp;nulla lingua explicarequeat Proindc crucem nos prementemp^^jnbsp;feramus. Ante eramus in regno Diaboli regno �tcm�male�'J�^j^nbsp;nunc fumus in regno �tern� benedidionis,in quo folo necnbsp;Dei gratia,iufticia,uita,8^faluseft.

Sequitur in Efaia. ECCE EGO CREO COELOS terram nouam,8^ non memorabuntur priora, nec^ afcendent fup^nbsp;SedCDominus didt) gaudcte et exultate uflt;^ in�ternum in hisnbsp;nbsp;nbsp;jji

creo : nam ecce ego creo leriifalem exultationem, populuni urn.Et exultabo in lerufalem, atc^ gaudebo in populo meo: necai�nbsp;in eaamplius uox flausamp; uox damoris�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.,^(1

Vide quam immenfam amp; excellentem gloriam regnum hanc uitam fit habiturum. Deus c�lum amp; terram propternbsp;innouabit,qui figredes funt omnium rerum in Chrifto. Omniac^^^t/nbsp;Dei l�tabuntur : omnium afflidionum Sd anxietatum qu� innbsp;runt obliuio inducetur.Tempus namt� triftici� finem habet,nbsp;num gaudium incipit.Nunc terra uocatur amp; eft uallis prumnanJy .fpnbsp;nis calamitatis mare quoddam. Nam quocunt^ oculos uertim�s�**� �nbsp;culum amp; afflidio adeft. In aquis fubmergimur, in igne combu*'i���j^nbsp;acre tempeftates,nimbi,tonitrua,fulgura,grando, terram turbanjjj,.^/;nbsp;ris ubic^ confpiciuntur fepulchra,fpelunc� latronum,hic cruces� �nbsp;t�.Breuiter nihil non malorum amp; infortunq eft ubic^.nbsp;cum fuo mundo fiirit ac f�uit adhuc,amp; mouet turbatc� omnia,nbsp;neriscalamitatesamp; mala inueh ens. Verum cumin baratrum ininbsp;fuo infideli Si. confcelerato mundo prgcipitatus fuerit, cuncj^nbsp;renouauerit, 8i ubic� ueri Chriftiani Rjerint,nihilcp aliud qua'^*nbsp;inhabicauetit,turn tcrr�illiusprioris.grumnarum uallis,Cinnbsp;rat quam pr^fentia pericula,morbi,afflidioncs,anxietates Sinbsp;moria obliterabitur.Turn demum uere ccelefte illud lerufalemnbsp;tur,nec quicquam aliud quam merum Si folidum atc^ inenabi j^jii^nbsp;eritjubi in Deo gaudebimus in fccula feculorum� Turn Denreenbsp;in omnibus i, Corin, xv,

DIALOGVS VRBAN. R H EG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tio

Quod Hero lud�i amp; Chili'aft� hanc Prophetiam ad terr en am Hier�/ folymam trahunt 8C deea interprctantur in hoc ftulte amp; ftupi�de errant.nbsp;Jiidaifmuscumfuotemplo,lerufalem,facerdotio,amp;regibus habuit pr�finbsp;Biwmfuumtempusamp;periodum, necdiutius durare debebatquamdoznbsp;Decuenifet Chriftus lefus/cripcurasc^ impkret,qui una cum fua Ecclcfianbsp;ptrlegem,Sacerdotes,facrificia,TempIum,Hierofolymamamp;c. fignificanbsp;tus cft� �SJarn paulo poft cap. Ixvi. uaticinatur Efaias ceremon �as lud �or5nbsp;nabituras finem,amp; in pofterum in Ecclefia Chriftifideli� menfcm ex mennbsp;hjamp;Sabbaium exfabbato futura,Hoc eft, perpetuum amp; continuum fabnbsp;^tumfuturutnaliud ex alio,cum �udaifmus certa amp; pr�finitanbsp;�bbata haberet. Eodemt^ capitc ultimo eximia et pulcherrima Prophetianbsp;yChrifti feu Ecclefia Chriftifidelium , cuius uerba h�c funt.

^t�niini cum Ierufalem,amp; exultate in ca omnes diligentes earn: gaude/ omnes,qui lugetis fuper eamrut fcilicet fugatis amp; fa tiemininbsp;�^Q'econfolationum eius, utexprimatis �i deledemini a fpl�doreglonbsp;gynbsp;nbsp;nbsp;nbsp;Quoniam fie dicit Dominus : ecce ego extendo fuper cam quafi

�^*J�*^pacem,amp;quafi torrentem inundantem gloriam gencium,amp; fuz �*�8dlatusportabimini,�^ fupergenua deledabiliter fouebimini. SPnbsp;rquempiam mater eius confolatur fie ego confolabor uos, amp; innbsp;g. �^^confolationem percipietis.Etuidebitis,8(fl�tabiturcorueftr�,nbsp;j^^^iaueftra quafi herba florebunt,amp; cognofeetur manus Domini apud

bac Prophetia audis quod de lerufa�em triftatum fit propter crucem tij^j�^�f^�^optereaquod hic tn terris tam mifereperfecuuones et grumnas panbsp;t�s'^'f'^pfomittittam uberesin Spiritualilerufalem confolationes fuiu/nbsp;tradituri obliuioni. Vtitur auie

Ht� ^��8ura�s.Sicutinfans fitiens magna uoluptate et auiditate lac fugit, c maternis uberibus profluente ipfi dulcius eft:, ita iti

Hetj, J^^nt ubera omnis confolationis, per qu� Chriftifideles refedio II-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;haurient.Hicenim habet Ecclefia dulcifl�mu

lac promifl�onis diuin3e,quod filij Dei fugunt,quo in fi augen tur,amp; in Spiritu,qui eos intus illumin�t, amp; myftei ianbsp;docet, incredibili amp; ineff�bili gaudio exultant.

Ecclefia in hoc mundo affli�^tur,crucietur,infefi:etur ,8i locum habeat, tarnen promittit ei Deus opulentam ,fumnbsp;SWnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fluuius inundansamp; femper fluens nun^

^�ccetur �

% fcgnum Chrifti regnum eft �tcrn� pads, quam per Chriftum onbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� Quemadmodum infiintuli a matribus fbuentur 8C

s^hanturdta in regno CHRISTI geftantur etiam Chriftifideles

D� to NC CH Rb �D DISC. EMAVM EVNT.' a paftoribus�qui pafcua pura �C fana lierbi Dei fideiiter fupP^^^^Lf/nbsp;rede fecantjCopiofec^ miniftrant,tam infirmis quam firrois, pronbsp;que ijs opus habet* Nee tarnen unquam ulli parentes in his terrj^ jjnbsp;uis indulgentiflimi amp; prolis fu� amantifl�mi,t� blandi eflefu�loo^^^^jjnbsp;indulgenter earn habere, tanto tam ardenti amoris affe�u camnbsp;po(funt,quam nos Deus amat,quantalt;^ nos fide acfollicitudiot^f)/nbsp;curat. Quapropter ut maxime Ecclefia Chriftifidelium adnbsp;fti afflida �i multis calamitaiibus expofita fit, tantum tarnen di�io^nbsp;mifl�Gnumin his �rumnis eft, ut citr� omnem controuerfiam of�� jj�ionbsp;di gaudia,uoluptates 8d confolationes nihil fintad diuinasilbsnbsp;neSjUti amp; Paulus teftatur rj.Coriri,b quoniam ficut abundantai***nbsp;Chriftiihnobis,itapcr Chriftum abundat confolaoonoftra,

Item pfalmoxciiij: InmultitudinecogitationummearumCtlof^^lifi/, intra me,confolationes tu� fuerunt anim� me� obledamcnto.nbsp;ftuspr�didtdifcipulisfuisamp;nobisquodlamentaturi (intamp;nbsp;habituri in hoc miindo,mundum uerogauifurum, Sed moxtoo'nbsp;nos eff�cacift�me confolantiff�ma promiffione �terni gaudrjnbsp;difcipulorumamp;nofterm�rorfitconuertendusin gaudium,lt;ioo��nbsp;�nq a nobis auferrepoterit loan .xvb

An non maximum in�ftimabile ^udium habetpius in rituali Ierufalem,cum hanc gloriofam Dei ciuitatcm ocuhsfpiri^� jlonbsp;contemplatur,cogitansin toto mundo tam multos charosDeif*quot; . �nbsp;qui omrfes unum patrcni,�rium regem, unum dodorem,unaff �nbsp;PIO R vsi r��ontem,eandem^fpem 8C fempitern am h �reditatem habentnbsp;G A y O IA tgt;ds ijs qui iam in Dom ino obdormierunt, ques die nouiflj�^� gjtPnbsp;V� R Anbsp;nbsp;nbsp;mus his noftris oculis in corpore glorificato. Quan tumt^ infin�'^^ililt;!

dium crit cohtemplariibi Chriftum omnium Sandorum nbsp;nbsp;nbsp;nbsp;^gj,^

benedidam Deigenitricem Mariam,cundos patriarchas,Propn^^ig^ poftolos, Virgines, Martyres,infantes amp; uniuerfos Angelosnbsp;Non poteft cor humanum in hac monali carne ullis fenfibusnbsp;tionibus uelguttulamexiguam tantorum horum perenniumboonbsp;gaudq animo concipere ? Longe longe fuperatomn� fenfumnbsp;dum,ficuti Paulus i*Corin.ij,ex Efa.lxiiij.teftatur,dic�ns �tcro^^jijit*nbsp;na qu� Deus diligentibus fe in c�lefti hoc lerufalemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

oculum uidiffe,n�llam aurem audiuifle,nec in cor hominis

Super h�camp; offa noftra germinabunt.Hoc intelligesnon 3^ one, refedionc et gaudio tantum,quod e uerbo Dei in uita hacnbsp;fed, ficut hadenus intellexit Ecclefia hanc promifl�on em, denbsp;nbsp;nbsp;nbsp;ygHJ*?

refurredionc corporum in die nouiflimo,cum ofl� noftra arioa q uis deformia contrita �i. exucca,ubicunC]^ gentium fueriritnbsp;ueundis,rcflorefcent0^g�rminabunt,hoceft,peruoc�5i^ -

dialogvs vrban rheg; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,t�

parabun�ir Siredintegrabuntur, ipfumc^ corpus �terrta fanit�te amp; pro/ pfntate donabnur^ut ita o (Ta noftra in ornne �uum fint germinatura, cunbsp;�corpus quantumuis�mbecillum^debileamp;caducum nunc fit, �tcrne ui/nbsp;^�particeps ficfuturum,conrra PorpHirium, Deusenim dixit. In cccieGinbsp;^^c�lcrufalempoftdiemnouiffim�mnullusmorbus , nunumfenium,nbsp;^^ihmors erit, fed perp�tua profperrima corporis ua�etudo,pcrpctuonbsp;�*'cs,alaa'is,urgeta �d utuida adolefcentia,brcuiter uit� commodiffimg,nbsp;�utilfimgjfuauii�img et iucundiilim� infinita perpctuitasjicuti hanc Pronbsp;pnenam D.AuguftinusinterprctaturIibrodeci�i.Dei,ij.cap.xii.

In terrisfilij Dei funtimbeolles,debil�s,contempti,perf�cuiionibus Si. ^nnisimpiorum cxpofiti,ma(fitantur amp; iugulantur utoues madationi de

'^sdelicqs affluit, ut nulK miferiores ac talamitofiores homines efie iudi/ '^nturqugji^ uerepfj in Chriflumcred�ntesVerumibicum ccclefteil/nbsp;�ffufalem in totum ex�dificatum fuerit die nouif�imo,tum cognofce/nbsp;'^�tius feu potentia Dei, qua liberaturus eft feruos f�os, hoe eii^ uercnbsp;fcredentes,t�ni no imbccilles, erumnofi,et miferi erut,nbsp;g�oriofi apud Chriftum ad dexteram in corporibusglorifica/nbsp;fumma infinita gloria ornamentisin�fti/nbsp;41OUS cukis ouabunt Slt;f triumphabunt e morte amp;; omnibus cala mita/nbsp;medium unguem oftendentilludent�^ Mor/nbsp;^Satang dicences:ubi eft nunc o Mors aculeus tuus C Vbi nunc Infer/nbsp;^'ftoria tua 7 Mors abforpta eftin Chrifti uidoria in �ternum. Acnbsp;huiusmundi,qui Euangeliononcredidere,hicin terris for/nbsp;?��^*9na ufi fint uo�uptatibufcp affluxerint, ac fi Deiim habuerintma/nbsp;acpropicium^atcamendienouiffimocognofcet ipfos Deinbsp;conlpicietur quam horribilis amp; grauis fit ira Dei contranbsp;Satana et miniftris eius in �tefnbsp;� ^^fUnationcm fine mifericordia pr�cipitaturus eft.

^^ilogopropheti� fu� El�iasuaticinaturdeuocacionegentiumad Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pertotummundum,cjuod Apoftolielcdosexgentibus col

nrip�j.Eysngelium, �iin fpirituale lerufatem Ecdefiam Catholicam hoftiam amp; oblation� add��uri eft�nt,dicens:�t egofadero)nbsp;^nbiis eorum atlt;^ cogitauonibus eorum,cum ucneritj^tempus^ut connbsp;gentesamp;Iinguas:tuncuenientamp;fuidebuntglcriamme/nbsp;fignum,8c mittam ex eis,qui faluati fuerint, ad gennbsp;Grgt; �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quitrahuntarcum,atcpad genresThubal�d

(Jq *^^''^�^odamme�,5lt;annunciabuntgloriam meam ing�nu bus. Et ad g�ubus oblationcm Domino,nbsp;6lt; quadrigis, inuehiculis Simulisatq^inuelocibusanimabbusnbsp;5C

. . DE CONC. CHRL AD DISC EHAVH BVNTi a �d montem meum fandum Icrufalem dkit Dominus,ficut cuniattnbsp;fill) IfiaeloblarioneminuafemundoindomumDomini.

Audin C� Deus omnia opera tam Iud�orumquamgennun�p�'�^p^,'^ gelt) prscdicadoncm iudicabit,eosc^ cogregabitut uideantglows'�'nbsp;quodomnis noftra facultas,omnesuiresnihilftnt,fedqjfolag^*nbsp;Chriflum parta poff�tamp;pr�ftct omnia. Solus hic Chriftuspecca^�nbsp;natjiuftificat 8i feluat: Solus mortem amp; Satan� uires frangit 8^tj}nbsp;(uosc� lib�r�t ex omnibus anguftrjs Sgt;(. calamitatibus. HocperJ^�^^^nbsp;denunciat per totum hunc uaftifTimumorbcm, aliquot terrar�o^^nbsp;tibus ,ad quatuor u�tosSCmundipIagasiacentes,nominatis.Rdi^'\^nbsp;d�orum qui erepti funte c�citate,funt Apoftoli. Hos mittitinuoi^nbsp;mundum,Marci.xvi.Itacp audis non agi de regno mundanoho^/��^(}/

Signum eft crucifixus Chriftus,qui prgdicatur unicus di falua�or,amp; uera Dd gloria,qug gloria ,hoc eft,ueritas,mireti�^��^ �nbsp;potentia quam Deus in Cbrifto nobis exhibait, pr�dicabiiurnbsp;ciabitur gentibus. Per earn pr�dicaiiotaem genres ad Deumnbsp;ueluti munus feu oblaiio mundaetacceptabilis per Euangcliun*nbsp;uti teftatur Paulus Rom.xv, Vbi ficait. Commonefaci�s uosp^^r inbsp;dam qu� data cft mihi a Deo in hoc ut fim minifter lefu Chrift� '�Lb^�nbsp;Euangelium Dei utifiant genres T^joo^oj^�u^�ff akto� oblatknbsp;lis fandificata per Spirit� fandum. Audis igitur lud�orumnbsp;nem habitura fuifle,necaraplius bruta animantia fed uiuosnbsp;rendos per totum mundum. H�c cft uera liberatiolfrah disnbsp;quod fuos in toto mundo tara lud�osquamgentesconucrfos^ Ji*nbsp;natos uerbo 8i Spiritu fuo,iuftificatamp; falucis�tern�confortes*^nbsp;a Chrifto iuftificatiamp; faluatijuntfpiritualeillud Hierufalem,�^^^,JiJl'^nbsp;dusjcongregatio Chriftifidelium, in quam quotidic pertotun�*�^nbsp;aliquot adducuntur�t offeruntur ut munda oblatio Domino.

Per equos,ledicas,quadrigaset reliquajintellige gratanijbl^n^�r^ � tcmfuauiffimam iucundifl�mamq^ illam Eu�gelrj pt�dication^�^//^'nbsp;bus confeientif uehuntur quam commodiftime,amp;: ficut Augo*nbsp;xx.deciuitate Dei. cap.xp. docet,inteUigi perh�cpoteftomo^nbsp;diuinumuclperipfumuelperangelos authommes allatum,4^nbsp;eledorum Ifrahelitarum fratres in fide in Eccleh'am adducuntu�''^^(^tib7

Habes nune quod fit fpirituale regnum Chrifti ex lud�is conflatum,quomodo per Euangelium per tot�m mundum aa nbsp;amp; quomodo hic Crud fit fubiedum, ut Chrifto r�gi con forintnbsp;hilofeciustamen habeatinfignes,maximasetconfolantifl�masp^^^by^nbsp;n�s, in quibus fita cft eius omnis fpes folatium gaudium,donbsp;ftusrex glori� in maieftate fua ccelitus cum angelis uirtutisnbsp;ftatus fuerit ,ut in Tandis Tu� glorificetur amp; minficciwr in o�*�?*-' (jbr *

I. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;OIALOGVS VRB�N; RHE�:nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iii

^us.Tum demum uidebitur de quam infinita amp; immehfa oria �terhi glori�Se regni eius EccleGx Sand�,Prophet� Dei' ab iniuo usti^

ANNA:

Quid uariciuatur Hieremias de Chrifto amp; eiusEcdefia�^ VRBANVS.

Capitexi, uadcinaturdcfpontaneapaffioneChn�ftilefu, dicensquot; �t Dominus quidem oftendic mihi, amp;cognoui : tunefecifti me uidere ftalt;nbsp;^acorum.�go autem fum ficut agous bos, qui dudtur ad madt�dum,�nbsp;^non cognouiquod contra me cogitaucr�t cogitationesCdiccntes) pernbsp;^muslignopanem eius , amp;fuccidamuseumd�terrauiuentium li�/nbsp;eius non memoretur aniplius. Dominus autem exercituum eft iudexnbsp;probat renes atc^ cor : Ideo uidebo ulti�nem tuam ex eis, qu�^nbsp;�^�afntibircudaui caufam mean�.

M�� �^aeProphetia 1er emias eft figura Chrifti� Sic en im Ecclefia �ian� ^damanteannos miUeintellexit, quod pater Chrifto fili� lud�b/nbsp;inuidiam,odium, acerbitatem et crudelia cofilia indicauerit quod �Pjnbsp;naaftaturi effent uti ouem amp; agnum.Quo nomine et Efaias Chriftunbsp;�Solum enim hue effe oportuit agn urn illum immaculatum qui fu�nbsp;P'i�sfacri�cjQ j-otios mundi peccata expira , id quod fi'gurg in lege Manbsp;^''^deeopr�hgnificarunh ,

. . nbsp;nbsp;nbsp;nbsp;nbsp;' �NNA^. _

J ^'�'�didtChrift�shic femala infefta eorumconfilia bon cogn�uif? ^�iitignoraffe, cum tarnen longcantepr�dixeritdifcipulis fc Hicrofolynbsp;^.�^P^nurum, fc�uetitCK omnia qu� contra ipfum machinabantur Si co^nbsp;VRBANVS.

� Hieronymus h uc textum fie intellexit,quod Chriftus de ouUo pec ttannbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ficlegatur intenigatur,intenigo id de Hicremia, c5

fila nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Anathoth tam clancularia ,crudelia Si parricidialia co

� ^ptabant, qug non f�iuiffet mihi Deus ipfi reuclaffet.Satis eft quod uidelicetihpaft�one, typusChriftieft, Nonbsp;omnibus ipfius uerbis perfonam uerba Chrifti in typonbsp;p.^^'^cerat auterh confilium lud�orumutChriftum bmninodeler�t, utnbsp;traderetur. Veluti cum a frudu aliq�o abhorrcmus,tunbsp;^�^01nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f3mos amp;fru(ftum extirpamus amp; ad ni

unquam f�ppullulet amp; feflorefeaLD. Hieronymus lignum in panem eius ? Idhadenus in Eccleft'a lie inxnbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;crucem corporieius uelcrudftgamuseum�Chri

5F �;Oan�xvi,uocat fuam carnem cibum amp; panem uit� ? Hinc lolt; ' X ij �

DB CON.CHRI . AD DISC, EHAVH E^NT. qui'tur Chriftus iuxta proprietatem amp;rarionCTnhuman�natur�^l^nbsp;propter nos affumpfit,dicais,Tu Domine iuftus cs,Tu fcis mihijnbsp;ipfi's iniuriam.Tibi commendo caufam meam, Sicutamp; in hortoaani gt;nbsp;tem oliueti orauic. Pater fiat uoluntas tua ? h�c precationbsp;Chriftus obediens fint patri,nofi^ liberauit. N� ut maxime fitnbsp;uti Paulus ait rj.Corin.xifijin infirmitate,quamultro propter nost^nbsp;re difpenamp;tionis fu� tultt, attamen uiuit uirtutc diuina ad dextenj�nbsp;Dominus lud�orum amp;gcntium,uidetC� lud�osp�nitcrcnef�O*�^nbsp;fupra mille quihgentos an nos per totum mundum i parfos acnbsp;crrare con fuios,dcmentatos �i �xc�cato8,ut uiliores pene fint atlt;^nbsp;ores quam canes�

Capite xvi, uacicinatur lercmias de gentium uocationequoa Chriftum fintcreditur�,dicens:Dominerobur meum,fortituoOnbsp;refugium meum in die tribulation is, ad te genres uenient a finio�nbsp;amp; dirent : Vtit^ mendatium pofl�derunt patres noftri amp; uani�^^�nbsp;bus nihil utile eft.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(pP

Ante dixit quod Chriftus gentes effet uocaturus,regnuffilt;?

ritualeinftituturus, his uerbis: Ecce egomittam pifcatoresmy^^�^ j,o� Dominus,amp;' pifcab�tur eos.Hoc impletum eft per �poftolos,�2^^,jj,0(,'nbsp;pr�cipui pi features erant pifdum,fed dein hominum pifeatores �nbsp;ut ubi Cnriftus Matt.iifi.eos uocat,dicit. Sequiminime facialnbsp;tores hominum� Hinc intelligi poteft quod non mundanuf�* f pnbsp;inffituere uoluerit � Ad id enim ains hominibus quam condp*^*nbsp;eftopus�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-ft �

Capite xxiq.uaticinium plenum confoladone cxtatde Chrin^�pfiiti* (uturus fit rcx,quak regnum eius fit amp; quomodo id adminiihtt'nbsp;autem p�nam pr�dicit infidelibus paftoribus deftinatam,nbsp;Dei non pure amp; bona fide populo proponebant,dicens.nbsp;qui perdunt amp; difpergunt owes pafeu� me� dicit Dominus. Jnbsp;fie dieit Dominus Deus Ifrad de paftoribus qui pafeuntpop^^�j^^^^^nbsp;Vos difperfiftis oues meas,amp; expuliftis eas,amp; non uifitaftisnbsp;uifito fuper uos malum ftudiorum ueftrorum,dicit Doming��nbsp;gregabo reliquiasgregis mei de omnibus terris adnbsp;cam easad caulasfuas,amp; fiructificabuntSCmultiplicabuntur.tg^'nbsp;bo fuper eas paftores,qui pafeent eas : amp; non timebunt ampfi^�nbsp;lt;no fi'angencur,fed nec imminuentur dicit Dominus�

ANNA�

Quifi]nthipaftores,quibusIeremiasminaturC nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

VRBANVS.

Reges mali amp; impfj in populo,item pfeudoprophetse oi L fjef res,Pharif�i amp; ferib�. Hic uidesquam n�gligentes quammnbsp;nqmi feu i�fpcnamp;tores fu wjnt ia dqr^ Dej,quanj mifergP?*�

DiALOGVS VRBAN. RHEG* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tif

mifercSi pcriculofe neglexerint atquefeduxen'nt� Attamen Deus eum populutn uocat, gregem pafeu� fu� ?nbsp;nbsp;nbsp;Sic amp; fub Papatu grex aliqu�

Dei fuit, cuius licet malignam Si cxiguam racioncm ac curam egerin t ,n i hilofcciustn Deus fuu gregerajuas oues feruauic et bonos paftoresreddinbsp;dit, malos uifitauit, fk ut cor� toto mundo confufi fint, qui ante boni panbsp;ftoresSifandtiH�miiudicati funt� Sic Deus Pharif�os inter lud�oscon/nbsp;hiait inc^ locum eor� Apoftolos excitatos fubrogauit ut popul� falutari/nbsp;bus pafeuis uerbi diuini palcerent,Hicp reliqui�s gregis Dei undit^ collenbsp;g�f�tinun^t�Chriftiancfidei, ANNA� QuandohoefutuRzerat�^nbsp;*' VRBANVS�

�. 7^porcNouiTcftamenti,cuuerus Meff�asucnireteftirpeDauid,tu bnispharifaicp tyrannidis inftabat,uericp docioresader�t,uidelicet Aponbsp;^��ficuti in fcquentibus leremias uaticinatur� Ecce diesueniuntdiciCnbsp;. ^s,�tfufc�jJjQ germ� iuft� Dauid^rego�xitcg rex Si^fpere agct,facietnbsp;iuftici�in terra. In diebus eius faluabitur Iehuda,Si Ifrael habitanbsp;^tinc�fidentia:Sihocnom�eius, quouocab�tCe�^Dns iufticiano�:ragt;nbsp;noct�pusfeuhidiesinquibustantgrespromittunteft impletio illiusnbsp;^JpotiSjdequo Paulus,Gala.iin.loquit quo Chriftus in lege Si Prophenbsp;�3ntepromififus,ipfe uenit, Vocat Chrift� hic leremias germ� Dauid, finbsp;���'ficanse�ucr��inacural�ho�emefanguineSiftirpeDauid, ficutiDcnbsp;'^^Patiidiq.Reo.vh.^milerat.Bt h�cProphetiade Mefl�aloquitur ipfi�nbsp;^J^ud�isc�fenti�tibus.Ionathanem inThargofuodicit: Akcmle Danbsp;nbsp;nbsp;�^��*�**

?^Mefchiah dezad�k.a�a,hoC eft,cxcitaboDauidi Mei�iam ill�iuft�.Si �^^^ueruseti�h� eft e ftirpe Dauid qd mirifi primu mortalisfuit.Nihilonbsp;oterat Ifrahel�liberare Si iuftificare et ex o�bus calamit�nbsp;�^'^V^ditnere � Summaa�c�iextremacaiamitas eft in peccato Si mortenbsp;du 'i^^^�Ideocp hicrexDauidisfiliusdcbcbacIudamSilfrahcljhoceft,nbsp;Shpnbsp;nbsp;nbsp;nbsp;tribuslud�oru eu o�bus uerislfrahelitis,hoceft,credentibuSj,�

tY^orteliberare,alioqui no uerefuiflentliberati� Sequitur etia � a morterefurredurus erat.Idc� illi facile fadu fuit, Neqj em purusnbsp;. ^'^st�tum ho fuit exprogenie Dauid,led Si uerus atep naturalis De�s,nbsp;feu Adonai,hocefl:,�e/

Vh nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ipfi ludgi docent Si feriptura c�fentit j quod didio

creaturgacc�modari polfiijfedfoli diuingel�enti�c, dequa ^screaturgfuum efie feu effentiam habentuti ante audifti�nbsp;reg� fieri oportebat qua i) fucrat qui attteipfum itinbsp;t�sf'�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;terris per tot�mund�fadu

*ni n?^'^��^^^tifticia,maladamnaturusSiaboliturus, uerec�iuftosex ti^ ^^^dturus.Regn� liquid� eiusregnum eft uergiuftkic Siinnoe�nbsp;e{t,utric^ populoferetur auxili�, n� �pdec�trinbsp;Affyria in Samari� fintrediturg,ibiq^�pri� Reg� habiture Si reg/

DE CONC. CHRI,AD DrSC:EMAVM EVNT. , ' gj|(j n� corporale eredurgjficut ante ludah in �erufal�,ficut fubnbsp;mone in pace t�porai� uiucbant,fed fpSaleauxilium fenfur^ erantpc*'nbsp;fl� q eos liberaturus erat a peccatis amp; mortis potctia,ut c�fidenter knbsp;rc ac tuto habitar�t,hoceft,pacat�,tr�quill�amp;lgt� c5fcienti^haber^^[^j,jnbsp;i� per fid� in Chrift� remiffion� pdo�z acceperint 6C pace c� Deo pnbsp;ft� habe�t^ne unq formid�c auc expauefeat morte auc �llu malinbsp;h ic rex fapiens, germ� �legan tiffimu �i. puri(Tim� iuftici�, Ch Hiv lt;nbsp;iufticia ipfe fadus fit,ut Chriftifideles , fp�aleI(rael,cxnbsp;pfid� Sp�m land�accipi�t q in eo�t cordibus teftimoniS dat iplosnbsp;iios Deijhgredcs dei ?lt; cohgredes Chnfti,et magna fiduciafp�sci*^nbsp;ti'cannperfuafum babemus,qj neC]p! mors nec^ uita neq^ ar�gclHt^�^nbsp;cipatus,nec^ poteftates neep inftantia nec^ futura nec^ altitudenbsp;in fempitern� uiduri g e� fimus. H�c eft fpes Ifraelis qu� nullusnbsp;nec infidel is habet. IS��cuidequ�ProphctahuicfilioDauidisu�nbsp;finit�amp;diuing uirtutisoperaafferibat, quepr�ftarenemo aliusnbsp;Deus ipfe.�udiciu em amp; iuftici� eredurus eft iuftificaturus eu ^*.^1nbsp;go peccata no tm externe fed amp; interne e corde auferre et c�donat^�K^/�nbsp;oportetJHoc a�t folius eft dei opus.Hic folus poteft cor prauunbsp;fum immutare,iltuminarc,nofq^ regenerate. Ad b�c,fi pd� au^nbsp;teft, poteft amp; morte abola c,quepeccati autorament�eft.Etplt;�t^,��^icigt;nbsp;aculeus eft.i. Corin.xv.Si icaep morte uincere,nobifq^ itaaetcrn�*'^^pf^nbsp;�C uit� donare poteft,ergo ucrus Deus eft, qui uere amp; folus lib�'3gt;�^^jJ(l'lt;'nbsp;can's et jterna morte,ueramcp fecuritat� pace donareet c�feruar^

Si itat� ludahet Ifrael,hoc eft,tota Bcclefia pioru a peccatis nbsp;nbsp;nbsp;nbsp;nbsp;{i3lt;^

bcrabit,ergo �tern� eti� eu rege fuo Chrifto uiuet. Atc^ ita Prophetia,fi penitiusintrofpiciaF,q) Chrifto quid� ut natural�nbsp;lio moriend� fuerit,fcdno in morte manend�,uer� q? ludah �Fnbsp;hoc eft,popul� fu�,pios amp;cred�tes iuftificaturus amp; hluaturusd�nbsp;que illi a morte refurgend� fuit, ut f uos Ifrahelita s,h oc eft, cred�tj^y � junbsp;terefufcitaret,qfcj� aetern�pac� amp;i fecuritat�pararct8ilargiretut-P\^5�Cnbsp;t�pus dutaxate� pace daret,n� uere cos liberaft�t nec uera effet fc^^^nbsp;pax.Qua,pptcr �tern� fecuritat� �C falut� e� efle 3 peperit fuis

Habcs ita�pnuncreg�ill� �ternu c� morte reiurredione �^� gno ipfius in hoc breui uaticinio exprefle amp; folide depid� at^nbsp;Sic amp; �erem ias cap.xxxitj.docet,uoc�s Euangehu uerbu bonu^qu xnbsp;Ifrahele amp; ludah loquitur. Ucx cm aperit duntaxat ira amp; pocu�,u^^^jj0,

blALOGVS �RB an? RH�d: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*1�4

gtlium,nouum �llud f�dus annundacmcram gratia amp;redemptionem, Hincuaticinat�r ^latefercgisilliusauxilium amp;rcdempdo fit extentiinbsp;b. Quondam canebat et dicebat Dei populus debeneficio illo Dei,quodnbsp;fosex Aegypto �ditis ftupendismiraculis eduxerit acliberarit,ucrucuninbsp;liusilleDauidis Chriftusueneritj�deraultomaioribusbeneficiisDeinbsp;glonabuntur,uiddicet,cp ncs Chriftusexcaliginofiff�ma �gypto ac regnbsp;��opeccati mortis Slt; �tern� damnationis edudos lib�rant incp Ecclefiamnbsp;Pioruc5gregarit,n5 tr� IfrahelitasfecundS carne,fedetfih'os eledionis �nbsp;^f'uib�Sjpertofi�orb�.ld quod ab ApoftoloH�temporibusad hecufquenbsp;5^1� inipletu eft.Nos cm qui in Chrift�credimus multo prcftantioremnbsp;fxcclIcntioremduccmbabemusquamolimjMofesamp;Iofuaerant. Ha/nbsp;�HiiKlcfum Chriftum,quidosefpiritualisPharaonis,hoceft,Satanefernbsp;'J^sdomoamp;ergaftulo eduxit. Hpc �terna liberatioquotidienobisdetnbsp;. ��niemoria renou�t utdicarnus, uiuitDeus qui nos e peccato mortenbsp;. ^��islib�rauic,ac per totum mundum excrroribusomnibus adcognt

l�d ?^^^P�^�^�^^ft^^�^^^��^^^*^^�'3tio,etfpin�tua�ere^U,ubiuidem�� aliquando habiturum amp; Chriftianifmu p totuorbe futiinbsp;*^111'^refurgend� ill ifu it utregnum hocnbsp;Pf ^t�doerigeret SC conferuaret in etern�.Sic autcm loquitur Propheta:nbsp;Q ^pfcreaeccedies iieniutdicitDns,etno dic�tampliusmiuitDominus,nbsp;a�j^ ^';'^afccnderef)lioslfrael de terra �cgypti. Scd,uiuit Dominus,quinbsp;qui introduxit fernen domus Ifrael de terra aquilonis, Bc de omnbsp;quas expuli eos,amp;habitabuntfuper terram fuam*

'�'.^'Otandum omnes illas temporales liberationes, quibus lud�ia tj^�^'^orum gentium manibus redempti funt, cfle figuras quibus uc

Meftiam fadajignificata eft, quas figuras rec�fe ^�^�^P^^f�^ft^mplerunqpeascircumftantiasad/nbsp;colligi poteftjeulteriusrcfpexifle quam ad foJam lib�ranbsp;^^P^'^�^t^�^bylonicaSd fimilibus. Vccap. xxx.aiti Scribetibinbsp;diesueni�t^nbsp;ogt;ninus,8lt;? conuertam captiuitatem populi meiIfrael amp; lehuda, di

^^�nteam�

poteft accipi de corporali liberatione, nec de ter/ �^3P*�*9�Jod uxor ipfius ipfipepererit filia, qu^nbsp;� ^bfepmifericordia ,quofignificat�eftq?Deusnolueritde/nbsp;unquam mifereri,ficut mifertus erat ludg amp; Beniamin,nbsp;��Huxit domumecaptiuirate Babylonica.Dccem uero illas trinbsp;���^^itin Aflyriaintergentes� Ideot^ Icremiasindubieuaticinaidcnbsp;~nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� X iuj

08 CONC. CHR.L AD DISC EM�7M E7NTi ' fpintuaKcapt�uitatereliquiarum deduodeci'm tribubus lud�orun��'^nbsp;fpiritualemcaptiuitaterri^quain eiroribus 8C increduh'tatefubSatafl�^nbsp;fim capti crant,Deus3Ucrcet,e�slt;^ interram uer�tatisSdnbsp;Idcp e fequentibusucrbis leremi� intelligi potefL Et cric in dicilb�nbsp;Dominus exercituurrt,c�fringam iugum eius a ceruice tua ,S^nbsp;dirumpam,8c non fer nient ci ultra extrane�: Sed feruient Dnonbsp;nbsp;nbsp;nbsp;ju�

atc� Dauidr�gifuo,quem fufcitabo cis.Tnocronontirnebislc^y^ lacobjdicit Dns,nec^ animo fran garis �frael : quoniS cccc ego �1**nbsp;deCterra3longinqu3,amp; fernen tuum de terra captiuitatis eoruninbsp;turc^ lacob amp; quicfcet,amp; in fecuritateeritabfcp co quitcrreat.Q'�^nbsp;ego tecum fum,dicit Ddminus, ut fa�uem t�,inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^p/

Equidem corporaliter fub typo lud�i � iugo liberati funt tos prcH�rat Nebucadnezar:uerura perexigua h�c liberationbsp;alem illam liberauonem qua nos Chriftus a Sarana liberauit.

Propbeta clar�deChrifto,(icutamp;�ud�inobifcijconfitentut'��^.�)J

Chriftum Dauidem lud�orura reg� Nam Dauid pater multis ante annis obdormierat in Domino� Verum eunbsp;c�dumcarnem e familia Dauidis nafci debuerit,f�pcnumero(h�'�nbsp;in feripturis uocatuf Jd Cbaldaica uerfio quoc^ affen t. Sic cnir�nbsp;nbsp;nbsp;lio^

fcunc textum legit. Verjfchthameun limfchich�bar Dauid eft,obedientMelTi� ftl�o Dauidis regi luo* Siclud�i bocuatif��nbsp;Meflia intellexerunt temporibus Babylonicg captiuitatis,cumnbsp;phetashaberentnecintelligentia fcriptur�priuatiefl�nf. ,nbsp;De hac liberation e fub uero Dauide Chrifto can it Zacbaris^j �nbsp;carmen pr�cJarum,quo b�c prophetiam leremigaliafq?nbsp;Cbrifti probe amp; cxph'cateintcrpretatur� Nam cum intelligereti**'^nbsp;one fpiritus fandli, filium fuum lo�nem Chriftinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;feu

cflc,quem Cbriftus cueftigio efletfecuturus,atcp itat�pusilludg�'^^iii[� falutisopulentiffim� adueniffe ,in quoo�spromifl�ones Dei�nbsp;done Ifrabelisimpleridebebant, canit hocI�tiiTimu Si iucundjl'J; �nbsp;n�:Benedidus Deus Ifrabefquia uifitauit et redemitpopul� iuU*'nbsp;nobis cornu falutis( hoceft, regn�f�rmifl�mSSimunitiff�mu�^nbsp;falus et fcelicitas eft)in domo Da uid ferui fui, Siquid� c familis J:'nbsp;rat Maria,qug bunc uer� Dauid lelum Chrift� peperit, ficutjnbsp;tcj�miferat.Sequit igitur� Sicut locutus cft per os fandorunbsp;fuerSt Prophetar� fupr�,foreut feruaremur abinimicisnbsp;nu o�m qui odcruntnos: Vt uteretur mifericordia erga patres nO (p�nbsp;memor elTet teftam�ti fui fan�i,pr�ftaretc^ iufiurand� quod�nbsp;Abrahap�trenoftr�, ac daret nobis : Vt finetimore,de manunbsp;nbsp;nbsp;nbsp;nbsp;ip^,

noftrorum liberatifcruiremusipfi: Cum fancticate �^iufticiu fojCun�isdiebusuit�noftrgL Ettupuer,Propheta altiHimi^^�^^f^K�quot;nbsp;pr�ibiscnimantcfacicm Domini,ad par�dumuiascius:nbsp;tamf�lutis populo ipfius,perrcm^dncm peccatorumeiustp

DIALOGVS VRBAN. RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;!��

mifmcordiae D�'noftri,quibusuifKauit nos oriensex alto : Vtfliucefcc whisqui in tenebris�^ umbra moros fedcbantjad dirigendos pcdes no/nbsp;�ros in uiam pacis,

Hicuidcmus Chriftum lefum cum eflcrcgcmfub quo Chriftifideics �nr^no fpirituali fccure 8c tuto fine timorc in plenitudinefpiritualiu do/nbsp;norum fcdcnt, cum Chriftus eos cum patre recodliarit, cunc^ ipfc eoruninbsp;�� Dominus fit Quid igitur timerentac trepidarent,cum cornu fit innbsp;on^oDauid^:� uidelicetregnum Chrifti,regnum bcncdidionis, in quonbsp;^^^pcccatum ne(^ morsneq^ Satan Chriftifidelibus ullam iniuriam adinbsp;�^'poffunt,quibus ipfc adeft amp; fubucnit. Et h�c uera redemptio hoe ucnbsp;J^auxiliijnicft, quodab mitio omnes uerepij elcdifummodefide/

uaticinatur lercmias detemporibus Mcfl��cap. xxxi� ijj � �n tempore illojdicit Dominus,ero omnibus cognationibus IfracInbsp;populum,

temporibus, quibus cognationibus Ifrahelis multi in Chriftu

��ce decern ill� tribus propter ^�^olatriam a facie Domini e terra prorfus exterminati fint�nbsp;de fpe gentium concionatur,quodeo res fint reditur^, ut Ifrahel;nbsp;ekgic)fi't a captiuitate fua liber futurus, 6c Sinbsp;in Ecclefiam catholicam peruenturus fpiritualibusiubilisxnbsp;audituras Si nunciaturas effe, ac de hac lud�or� conuerfionenbsp;S�^�^s.Siid futurum cft,certe in Sion,hoceft, Ecclcfia Chrifti ueniacnbsp;quoomniurcruopdmjtnbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^�P*� futura eft. In tell igi debet per fru

fimilia, dona fpiritualia, quae Chriftus per fpiritu fuu r^lisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ut in fpiritugaudeat Si exultet.Nec^ ein r^n� Chrifti ter/

..f^Usautpotus eft, fediufticia,pax8igaudiurain fpiritufanlt;fto;

Prophenae fic fonant ? Auditeuerbum Domi annunciate in infulis a longe, Si dicite : qui difperfit Ifraelemnbsp;ficutpaftorgregemfuum, Quoniarenbsp;liberauit eum de manu cius qui potentior eo eft. Vcnbsp;laudabut in excel fo 2^ion,Si fluent ad bonitat� Dhi, C quananbsp;uino,et in oleo,atqp infeetibuspecoB: ct arm�toRt,nbsp;'��^�^��^uafi hortus irriguus Si no adrjci�t ut doleant amplius�nbsp;intelligunt,pucantlt;^ carnali modo id futurum. Caete/nbsp;d�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i^m dixi, Proph etas huiufmodi figuratis uerbis folere Io/

eins indicibilibus Si immenfis bonis quorum fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;credentes ex lud�is Si gentibus, ut fcilicet uerbu Dd,

' �2^us cyna fuis donis,fides,remifl�opeccatorum, pax confcien

DECONC. CHRL�D DISC;EHAVM E7NT,' t�gt;,g�uch�um in SpiriiUjintelligcntia fcripturarum, confoJatio

promiflionibusdiuinis� H�cfuntDomini dona,quibusfuutnrcgniigt;'�� ChriftifideleSjUt hortum irriguum, ut pomarium et �indariutnnbsp;(imumfoecundatamp;exornaf*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.p

Hoc eodcm capite confolatur leremias imbecilles in Ifrahcl,nep^|-fionern de Mcffia in dubium uocent,fcd conftantcrcredant,ficutfpif'^'^ liberationem remiiTionem peccatorum propter Meffiamproiflifi^^'?^nbsp;ita amp;certo futurum lit,quod amp; aliquem Ifrahelem in populum fitnabtfnbsp;rus,quodlt;^itaregnum ChriftificftabileSdpcrpetuumfuturum*nbsp;nunciat noiiurn Teftamen turn, aeternum f�dus grau� Deinbsp;fidelibus percuflum,quod peccata noftra nobis propter Chriftutnf^A^nbsp;net,amp; in �ternum pater dcmentii�imus efl� nobis ucliuPromitti^^-^^gnbsp;ritum fanctum fe miflurum in corda noftra qui nos illumin�enbsp;Dei, amp;cprda noftra fide in Chriftum purificet,ut legem Deinbsp;non tantum chart� ill�ram fed cordi etiaminferiptam �

Lex requirit fidcm,tirr)orem Dei, fpem, dtlecft ionem Dei uerum cor hominis prauum eft ab adolcfcentia fua 8c per origind^P^Ln)nbsp;turn corrupturtJ eft, ut nullam intellig�tiam,nunam alacricaten)nbsp;nbsp;nbsp;nbsp;jji

. ftudLium,nunam uoluntatem habeatambulandi in lege diuina-S^^^r^ tus Mefti�,Dei digitus h�c omnia auferet mundabit, cac^nbsp;quirit in corda noftra Jiteris uiuentibus inferibet, uidelicet fidemi*^nbsp;hum, per quam remiffio peccatorum nobis contingit,acdiledio��^^(^^rxnbsp;Legis impletio eft. Turn omnia fuccedent, turn bene amp;nbsp;Siquidem in regno Chrifti non funt nifi homines illuminati �Cnbsp;uinoinftinlt;fti,quiamp;fe�^ DeumnQuerunt,8Cadferuiendunil^ giftnbsp;propenfi amp;C alacres,ex corde nouo purificato,ex confeientianbsp;dcnonfimuIatarQuamuisnonnulIaimbecillitatelaborcntetpf^^,^ jjoZnbsp;n unq circumueti cefpitent,unde cum omnibus fanftis orantzR^�^^f^pflJnbsp;bis d�bita noftra. Propheti�uerba hge funt. Ecce dies uenieiitnbsp;Sc percutiara cum domo Ifrael �C cum domo lehuda f�dusnbsp;�cut f�dus quod pepigi cum patribus eotsz,in die quo apprehend*nbsp;cor�jUt educerem eos de terra Acgypti,quia ipfi diflblueruntpsy�^^nbsp;gt; ciiam cum ego quafi maritusdomini� haberem ineos,dicitDnS;p�'^yjnbsp;tem eft f�dus quod percuti� cum domo Ifrael,poft dies illoSjdit^^^^t?�nbsp;nus:dabolegemmearh in interiora eorum,etfupercoreorumfi^*nbsp;Scero eorszDeus,ipficp cruntpopulusmeus. Etnondocebit��^ .q^i^nbsp;quifq^qjximum fu�,et uir fratr� fu�,dicens:cognofciteDomini��^^nbsp;ipfi omnescognofeent me, a minore eorum ufq? ad maioretn^ot ^pl*nbsp;cit Dominus: propiciabor enim iniquitati eorum,�C peccatinbsp;us non recordabor. Sic dicit Dominus qui pofuit folem innbsp;leges lun� at^ ftel�arum in lucem noclurnam : qui diflecat

D IA L O GV S V RB AN. RH EG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tilt;

^�''ofell��ius,Dominus exercituum eft nomen eius � Siablat� fuerint le/ B'^ift�aconfpe�u meo,dicit Dorn inus,etiam fernen Ifrael ceftabitjUt nonbsp;coram me cundtis diebus. Sic dicit Dominus: fi menfuraripote^nbsp;^tcodi defuper,amp; inueftigari fundamenta terr� dcorfum, tunc ego re/nbsp;uniuerfum fernen Ifrael,propter omnia quae fecerunt,diat Dns�nbsp;J- �^^BcProphetiam nobis expIicatApoftoIus Heb. virj, indican seamnbsp;j^P��tamefleprioreaduentuChrjftiinhuncmundum , cumChriftusnbsp;|^?^iTcftameti mediator,facerdota!e minifterium fuum obiret, prononbsp;^^bcrificium offcrret, amp; aud dexteram Thron i maieftatis collocaretur innbsp;K � fan�orum adminiftrator ac ueri tabernaculi, quod fixit Deus Stnbsp;�'Boi�io, Turn uetus Tcftamcntum durauerat ufcg ad praefinitum t�/nbsp;^�'^idelicet ufquead Mefl�am,qui per facerdotium ,per lacrificia amp; cerenbsp;Knbsp;nbsp;nbsp;pf�figuratus fuit. Cumlucerna feu lumen ueniret,umbram cede/

Y^nuit.

**�^^�P�^��*^^�^^^���^^apideis,percarhpopuii maledidtio manifeftabatur atlt;^ arguebatur, fed non aufe/nbsp;occidcns quae externe quidem pronundabat quidnbsp;efletjucrum non poterat cor ueteris et carnalis honbsp;iil terne mutare amp; renouare, ut alacriratc Si. ftudio arden ti ea que iunbsp;^3lt;^crct, fed homines duccbat ad Mcftiam, is fuo fpiritu cor circunbsp;^fbebat,peccata delere,�^ legem in corda infcribere.

lex circumcifio,uilt;ftimp,fanguis pecudum, facerdotium leuiticG,

�on habebant tantum uirium ac facultatis ut pec/ ctritnotiiT' ^J^iuuarentSdliberarentJd ChriftifideJes ante Chriftiaducn turn exnbsp;feipfis, atlt;^ etiam feiebant non in ceremonrjs illis liberationenbsp;^^^^ptameffeauteas ceremoniasperpetuoduraturas. Nampercasnbsp;libcratio aut auxilium allatum fuiffetjed nonnbsp;nouum tcftamentum,remif��onem pcccator�, per fannbsp;P^iaarificium Mefti�promififl�j�dMeff��Spiritumnobisle/*nbsp;%ii) ^^�Pturum Si in nobis impkturum efte, ut per fidem bonam Si fc/nbsp;acciperemus Si Deum patrem noftrum effe agnofeenbsp;Chriftum lefum.Ideoq^ tarn ar/nbsp;expedabant. Abraham uidit in Spiritu hunc die nonbsp;Chriftus declarari Si mudo per �uangelium acfpinbsp;dcbcbat,gaudcbat^,Ioan. viq. Etuetusteftanbsp;Chriftum, in quo non tantum litera exnbsp;fpiritus intus uiuificat SiilIuminaLQu�omnianbsp;r^t�^/^o^^itafuerunt, Pauci idfeiebant. InnououeroTeftamentonbsp;Paulus rj. Corin.iij.uocatCorinthiosepiftolSnbsp;f^ipferit non atramento fed fpiritu uiuentia Dei,n� in tabuii^

�- 5^ incarnajes tabulas cordis�

OE COSC. CHILI, ad DISC. EMAVM EFNT.

lud�i accipiebant legem a Deo, qui promittebat eis bona tempo Contra illi redpiebant �i. promittebanc Dco fc feruaturoskgemnbsp;nbsp;nbsp;j

fteteruntpromifl�s,noo prfftiterunteaqu�in legcfua Deusabi]^ No�� ����� rebat. Proprio enim martecitra Mcff�� lubfidium eam pr�ftatetonbsp;i�^ipoflibile erat. Ibi turn Deus melius teftamentum fei� .^^53/nbsp;pepigit cum populo fuo,quod non noftrisoperibusautdi^iratjO ,nbsp;tur,ut 5ncertum,uacillas,nutans,�nconftans 8lt; infirmum fit, feo 'nbsp;promiflione illius cerciflima8� in fallibili de Chrifto citranoftrom^^^^nbsp;Feedus hoc foedus grati�erat amp; feedusratum firmum,nbsp;co quod ueritatc mifericordia Det tn Meffia nitebatur. \nbsp;S)i. mifericordia Dei in �ternum manent. Dona enim amp; uocatioPnbsp;modi funt Rom. xi,uteorura ilium p�niterc no poiTit:nbsp;el0^lt;3n9 ifoinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ideo primummittic Mofen qui legem

mudo pcccatum et maledi�lioncm oftendcret,ut ea agnofceretco�^ humiliarctur Zi. Dei gratiam impIorareuPromiferat autemnbsp;gratiam Sebenedidionemin Meffta Abrah� Ss^ Dauidisfemine*nbsp;promifl�ocft Euattgeliumfeu Teftamentumnouum in plenimt�^Ljjl�nbsp;ports per fanguinem Chrifti inftitutum Qi. confirmatum.ldeot�nbsp;uenire oportuit,ad quemlcxomnesmittitamp;ablcgat,utgraiia^nbsp;per lefum Chriftum daretur.Ioan.i.

anna;

Hoc Cleophas amp; comes eius non intellexerunt,alioqut non ta ftic�a repleuiflec corda eorumjed cogftaflent, T empus adeftnbsp;mus nofter cum fuis ceremony� finem ell habiturus. fefusnbsp;clis fuis diuinis declarauit fe ucrum efle Mefliam. Certe Icremi^^nbsp;tus eft futurum ui uetus Teftamentumfuo tempore abrogetur r n2��^nbsp;grati� foedus feriatur.ld certe fanguineconfirmari oportet, fnbsp;outum aut uitulorum fed fanguine S' morte Mei�i^, uti teftantut ^nbsp;DaniekEt f�dus hoc c�populo Dei idum,in perpetuumdut^�^ii�^nbsp;eft uera liberatio Ifrahelis, Qi tuht demum Iftaheliticum regnumnbsp;ftaurabitur,erigctur amp; ftabilietur ad perpetuitarem. Hoc DeusU^nbsp;tabif,hoc fjcfii:ri ncccfleeftcum Deus dixen't.Quam non mutam^^^illt;nbsp;nus ordinem amp; uiciflttudinem die/ac noc'tis, tarn nec h�cfuai�^yp^'^ Inbsp;tabitBreuiter fpes Krahelis non fruftrabitur, ficut iuxta Dei netnbsp;ramuSjitafiet.Net^enimmentiripoteft Deus. Neepromiftm^nbsp;hac codttione fecit ut inniteretur noftris operibus,ideoquenbsp;firma manet. Non poteftitacp non Ifrahel Qi luda liberari�^nbsp;morte refurgere,ut nouum f�dus fpargat Qi promulget,nbsp;VRBANVS.

Re(fte. Ec cum circumdfioSf alt) cultus abrogandieffent, repotuiflent Ifraheliticum regnum non potuilTe conftare Qi du

DIALOGVS VRBAN�RHEG; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;11*

^3gisquam externum facerdodum cum fuis externis amp; typici�s cultibus� rien igitur facile potuit ut amp; gentes peruenirent ad Mcfiiam in regnumnbsp;�p�us fpirituale�Nam cum externa circumcift�, facerdodum, facrificiumnbsp;^cognatio fanguinis ab Abraham ceflare, necdiudus in precio haberinbsp;ad lufticiam quicquam iu�arepofTent ac dcberent,fed corda circumci/nbsp;^kS^lex Dei in corda per Spin fan�lum infcribi qtiid igitur difcriminisnbsp;inter iuftificationemlud�orum aut gentium C'

ANNA.

EquidemnuIIum/edG'cutdocet Petrus Acr,xv. Deusabantiquisdie �UsclegitutS^ gentibus Euangelium pr�dicarctur,amp;ut Chriftifidelesnbsp;�^ent,ut Abraham,Ifaac,�acob,Patriarch�amp; Apoftoli* DeusGquidenbsp;�^ftimoniu illis pcrhibuit quod eos in regnum fuurn ccelefle recepturusnbsp;QuippeSpiritum fan�lum donauit illis non minus quam lud�istnbsp;difcrimen amplius inter lud�os 8^ gentes fecit. Interfticium mtt^nbsp;p^^dirutum eft, gentiumc^ corda etiam fide purificauit Deus,ut nuncnbsp;ynftianifmus uel Ecclefia fidelium tantum fit Dei populus, fine difcri/*nbsp;'^'^eullo, SCutChriftifidelesduntaxatfaluentur, necullusfaluaripofticnbsp;^*0 niodoquam per gratiam Domini noftri lefu Chrifti�nbsp;VRBANVS.

eft fundamentum fidei noftra�. Quod a utemlercmias deinde pro �quot;'^titomnes a minimo ufrp ad maximumcognituros Dcum in Teftamenbsp;�^�^oiiOjintelliges de omnibus Ifrahelitis,qui filij promifl��is funt. Hosnbsp;'���^Deusdonat per Euangelium fide catholica amp; Spiritu fuo,trahit eosnbsp;P Chriftum ueniant �c ut un�io eos doceat. Et agnofcuntuocem p�^nbsp;nee f�qquntur alienos.

. ^uncaudiquom�do Ezechiel de tcmjporcMeffi� amp;minifterioreg/ ^^^^iusuaticinet capite undecimo.Sic aitDominus Deus.Ego congrenbsp;populis, amp; c�grcgabo uos de terris in quibus difperf� eftis,'nbsp;terram Ifrael. Et ueni�t illuc, amp; tollcnt omnia Idola eius,''nbsp;abominationes eius ab'ea. Dabo quoqp eis cor unum, et fpirinbsp;'^nouum daboin uifeeribus eorum� auferam cor �apideum de carne eoznbsp;tribuam eis cor carneum.Quatenus fcilicet ambul�t in ftatutis me/nbsp;euftodiant iudicia mea, facia ntep ea, amp; er�t mihi in populum,8^ egonbsp;0eorum Deus. Et quorum cor uadit ad cor Idolorum fuorum atlt;^ abonbsp;^''�ationum fuarum * horum uiam dedi in caput eorum, didt Dominus

h nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;confolatur Ezechiel aptiuos in Babylone �ud�os, eu

prophetandum excitaftet, promittens Deura eos e captiuita �^gt;?��^fenti libcraturum,amp; in patriam Hierofolymam reduefturu. Id quodnbsp;eftjfubZerubabel lehofchua Efdra Neemia,cuninbsp;ampl^ idolamiam cum Babel 2gt;i alijs idolis ficut ante fecc

DB CONC. CHRI. AD DISC �MAYM EFNT.' runt. H�c tarnen liberatio e captiuitatc Baby�oniea typus tantumnbsp;rationis uer�perChn�ftum, qua captiuiamp;rcb'qui�demumuere^*^ 'nbsp;berat! �c faluati, cum omncm cultum impium �C idolatricum reijc^^nbsp;fidemepChriftianamamplederentur.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

H�c Prophetia refpicitad tempora Mefl�� ,quibus populo f�O^r turn fuum fandum peperitamp;donauit,corda circumci'd!t,uetus,ca:^'��Lnbsp;�ip.iTxv�iiro!ii cor purificauit,nouo in locum repofito,quodnbsp;te amp; ardore ad feruanda 8i obeunda Dei mandata ferretur.nbsp;dem folus efi: Si. uerus medicus noftr� grauiter uuJnerat� Sinbsp;bo labor�tis natur�. Hic fuo fpiritu nos r�g�n�r�t amp; fanitati reft'tuif�nbsp;(olus eft mediator nofter qui iram Dei depellit Si remouet a nobi�,nbsp;Deo r�concili�t, ut paterno nos animo Siaffe�iu compledaturnbsp;Deifilq efficiamur,cum Chriftus corda nobis purificatjCumpf^^^^^^jtnbsp;donatj�^ cum p�tre nos in gratiam redigit. Horum nihil pr�ftat^P^,nbsp;Mofes lege fua. Mal edidion � d untaxat often dere, acdebeneditHo^^^^nbsp;h� femine uaticinari potuic,uerum peccata auferre Si iultiftcarc^P^nbsp;fo�iusMefl��proprium.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,j�

Et hic eft modus Si uia qua Chriftus regnum fuum fpiritual^ Siconferuat,qu�d e peccatoribus pios et iuftos facit,dans illis cornbsp;illuminas eos uerbo �d Spiritu fuo, renouans eos ut uoluptaieamp;^^h^^' sjnbsp;quadam ad uoIuntatemSC mandata Deiexequendapropendeatii^nbsp;ternum hominem. Hoc uult Mofes ubi Deut, x. pr�cipit,nbsp;cordis fuicircumcidantjhoceft, malas cogitationesjcupiditatesa^^jj^x^nbsp;pifcentias carnis. Et Deut.xxx. promittit populo fpiritualem circi^'�!jj(ji^nbsp;nem,dic�s:Dominus Deus tuus cor tuum circ�cidet, Si cornbsp;ut Dominum Deum tuum diligas ex toto corde tuo Si in totaan�^nbsp;utpofl�suiuere.

Reges terreni externam iufticiam tuentur, malefi'cia Si centesgladiojed corda cohibtre amp;refrenarenon poftunt. Cornbsp;cius concupifcentia omnium rerum malarum madet,amp;filicerct,P^^^^nbsp;ret in fadum etiam,amp;cupiditatibus fuis indulgeret, fecp innbsp;tiorum fentinam prouolueret.Hinc r�gna munc�icrucibas,ro[is,S^pligt;inbsp;�aqueisSifupplicqs conferuantur Si retinentur,nec tarnen innbsp;ciorumturba Si audelitate coherceri improborum p�tulant�nbsp;contumada per omnia potei�Nam ubi cor licentiam ac fpad�nbsp;fentitjmox reuerfum ad ing�nium,qu� libetpatrat. Verum Chr� .jiJnbsp;Si raeliorerationeremaggreditur. Nam cor mundat� mut�t exnbsp;b�num. Hoc mutato Si puriftcato protinus fequitur in externa et�nbsp;uerfationehoneftaSj�i morum uitgc]^ inregritas ac fandimonia,t�;nbsp;fecit qui innocentia uera pr�diti Si ad uirtutis omn e genusnbsp;j^io f�ngulari ferantur per fidem. Sic r�gnai rex hic nofter fpiritu^

i

I

�I�LO GVS VRB�N.' RHE G? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�*�

'�erbo ac Spitit� fro plus eff�dtqua omnes reges ac C�fafes omnibus fup Pbeiorum Si c�aclionum gencribus quantumuis f�uis pr�ftare poiTuntnbsp;�*1 regno rnundi�

Item cap.xxxvi, Ezechiel iterum prophetiamamp;promifltonem habet hoc die falutis amp; noui gratia� foederis dicens apertis uerbis. Et fpar/nbsp;S^'nfuperuosaquasmundas,amp; mundabimini ab omnibusinquinametl^nbsp;^'^�eftris,atlt;^ a cunccis idolis ueftris mundabo uos amp;c.

j, Htc promittit Propheta Sacramentum Baptifmi^qui eftaquailla purif '^^8;limpidii��ma^propter uerbumdiuinum,quo innititur Siornatur�nbsp;idco uocatur TitJq.lauacrum rcgencrationiset Sifandi,qu� Deusnbsp;phaptifmo opulente effundit per lefum Chriftumfaluatoremhoftrum,nbsp;�^ftificati illius gtatia bseredes uitg feterng efRccrem�r iuxta fpe. Koc imnbsp;^�^^niefttumcuin difcipuli baptizarent populum peccata remitteenbsp;j.^'�^nomine Domini noilri lefuChrifti, tum munda amp; pia congrega/'nbsp;Ecclefia Ghriftifiddiumficrct,quiprimum uerc Dcum inuenerut,'nbsp;acmagisindiesmultipb�cad funt,ficutin Adis legimus, Chriftinbsp;^'^'^^�hfpirjtuale indies per uerbum creuifle, quamuisperfecutionibusnbsp;o^j��^^Chriftusregnum fuumgubernareuoluit. Sed exc�catum ludae'nbsp;^^l�Q�icaoatur or�ni� tuuira camalitcr amp; mundano ftrepitu a�nbsp;^^^�ttregnum id Mefliani adminiftraturum.

fui) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;promittit Deus populo uerum paftorem quiucraSd ti/

'�^�'�^apafeua habet, �quiep oueS fuas fidcliter fumma^ curaferuat �lt; f�tlp Tod Pharif�i infid�les paftoresin �udaifmo non faciebSt,nbsp;tantum pafcebantac faoinabant,dicens�Et fufdtabo fuper easnbsp;� ^�^�^cet fer uum me� Dauidnpfe pafeeteas,'nbsp;t�riteisin paftofem.Egoautem Dominus �ro cis inDeum,et f�r^nbsp;medio cor�, ego Dominusloquutusnbsp;eis Icediis pacis Sii. faciam ceflTare beftiam mal� denbsp;iabitabuntconndentcrindefert�,atc^dormientinfyluis� Et�g�nbsp;nomen plantatum, amp; norieruncampliusconih-idtl�meinnbsp;ignominiam gentium.Et feient quia ego Dqnbsp;eis,8c tpfi populus meus domus Ifrael,dici�nbsp;^cus. Vos autem oucs me�,oues pafeu� me�, homines cftisgt;nbsp;ueftcr,dicit Dominus De��

KMeffias quem Ezechiel ideo Dauidern �ocatquod c fagt; knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Er^^^^ritibus �tiam hic n�bifcum ludf is ipGs.'

ante longa tempora diem fuumbbierat. H�cauc u^l^f^^�^^*^^mporeBabyionicgcapti�it�tis, a qua uf^ ad Dauidnbsp;'^^^�iti �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;generatfones funt, quem�dm�d� Auguftinus

'^�^kiutnexplicat^de ??i�ys^ap.xi� ~

DE CONC. CHRI.�D DISC.EM�VM BYNT;

Nunc au�l's quomodo hic princeps aut rcx fit rcgnaturus non co^ liter aut mundano more,fed quod fit pafturus populum fuum,hocnbsp;uerbum gubcrnaturus, alturusamp; conferuaturus, ficuti Chtiftosip*nbsp;prophetiam Ioan*x. darecxpIicat.Fceduseritfcedus pads (eunbsp;ut Ifrahelit� in pace confi'denter �C tuto finthabitaturi� Deusn�f^^lnbsp;irafcetur eis cum indignatione�^ interitu eorum,pacemlt;� in coni�nbsp;fuis habebunt. Nee(ub hoe paftorc Dauid quifquam eosnbsp;afficerepoterit� Ta tutusenim uere Chriftifidelis eft in fidefuanbsp;ipfum l�derc poff�t ? Omnes creatur� coguntur ei coadium�to j|(jinbsp;num.Etfcientjinquit, fiueexperientur quodego Dominusnbsp;cum eis amp; apud eos firn. An non hoe egregie 8^ picneimpletum^nbsp;Chriftus uerus Dauid,uerus Deus amp; homo,populum ipfenbsp;catai)scondonans,mareintcmpeftuofum turbulentumfedas,^j^^jginbsp;morbos depellens,m�rtuos aduitamreuocans. H�c omnianbsp;comes eius intelligere non potcrant, donee ipfum Dominumnbsp;oculicp eorum aperirentur,

Ezechielisitem cap. xxxvrj, extat Prophetia deChriftoamp;rfg�^^ jib^ de generali refurre�ionc in die nouiffimo,�C quomodo lud�isnbsp;ratio effet euctura peruerum Chriftum,dicens. Fadaeftnbsp;Domini, �lt;Jeduxicmeinfpiritu Domini,atqucconftiiuitmc�^.�^iiJ?nbsp;planiciei,qu� plena eratoi�ibus.Et fecit me tr�n fire fuporeanbsp;�lt; ecce erant ualdemultain fuperfideplaniciei, erant e�uehem^^jj^nbsp;Et dixit ad me : fili hominis, nun quid uiuentolTa ifta C Et dixKnbsp;Deus tu nofti. Et dixit ad me: Vatidnare fuper ofTa ifta,diceflt;$nbsp;fa arida audite uerbum Domini : Sic dixit Dominus Deus omunbsp;Ecce ego introduco in uos fpiritum, amp; uiuetis, amp; feietisnbsp;nus.Prophetaui igitur ficut iuffiis fui, amp; (��la eft uox cum

ecce ftrepitus,nam coniunxerunt fe o(ra,os fdlicet ados fuum * 8C ecce erant fuper ea ncrui,8d caro afeendit, at^ induda eft fup^* jpi^nbsp;defuper,amp; non erat fpiritus in eis. Dixit autem ad me : Vaticinaf^nbsp;rilum,uaudnarefilihominis,amp; die ad fpiritum : Sicdidtnbsp;us: A quattuor plagis ueni fpiritus, amp; fuffla in iftos fnterfcdlosnbsp;Prophetaui igitur utpr�ceperatmihi,amp;uenitfpiritusineos,u�^^^:P^nbsp;amp; fteterunt (uper pedes fuos,exercitus magnus ualde. Et dixit�^p{lgt;fnbsp;Iioniinis,o(ra ifta,uniuerfa domus Ifraele eft: ecce dicut,aruerii��^^ji0^nbsp;ftra, perrjt fpei noftra, 8lt;exterminati fiimus a nobis ipfis.nbsp;tidnare amp; die ad cos : Sic dicit Dominus Deus : Ecceegonbsp;chra ueftra,amp; educam uos de fepulchris ueftris popuic meus.nbsp;fpiritum meum in uobis,et uiuetis: amp;collocabo uos fupernbsp;8lt;fcietisquiacsoDominusIocutusfum,amp;faciam,didtDoP'if�� �nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA,

.� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'r ..nbsp;nbsp;nbsp;nbsp;..

DiALOGVS VRBAN. R H EG.� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�i?

Loquitur tie hie Prophets ad lud�os ne fiiccumbant animo in Baby/ Monicacapttuitate, quafi Deus obHtusfu� promiffionisnonei�eteosexnbsp;^tiuitateliberaturus,amp;^ regnumblio Dauidispromiflum retra�laturus^nbsp;L-erte folliciti Si anxt) erant hg�tabantc^ itautcum Cleopha Si comit� d/nbsp;^^dicerenjj fpesnQfl;j.2j,Qgfjpjj�,.3(.3

VRBANVS,

ctiam�Confolatur hie captiuos lud�os, ne de reditu fuo in terram C� defperent ac dubitenc ; cjuamuis miferi �(. grauifli'mis calamitatibusnbsp;^�'Pofiti. Nam quam impoffibile uidetur utarida 8^ contrita oi�� reuiuif/nbsp;ut ��rofolymam redirent, t�pl umnbsp;'�tarent, Si cultum diuinum reftaur�rent, atqp ita in priftinum fuumnbsp;�quot;laireftituerentur. Verum hic uid�c Ezechiel uifionem ualdecohfolanbsp;.nbsp;nbsp;nbsp;quod Deus ofla arida in uitam reuoeat,8i earn formam atig robur

antenunquampr�d/rafu�'r�nt,undepopulusludaicusom/

a �''Ho Dauidis,�i de einsgloriofo Si �terno regnOjUeUet Si poflet pr^ g^p^�iirnplefe^�Qsqj hberare, ut omnia e� in terra Canaan �mpid'�nturnbsp;qu� ante promiferat eis per omnes Prophetas, quode^ e�m rcnbsp;(^^^^'onem Si qug de Me(��a'promfferar,non impedit�ra effet ifta an nonbsp;'^ptuaginta captiuitas. Vol�b�t enim ex�rere 8i often tare potentianlnbsp;i�nbsp;nbsp;nbsp;populo fuo,ut uerba cum rebiis Si fadis confentirent. Sequitur

�o^^���neouaticini�* Etioqueread eos,ficdicit Dominus Deus, Ecce l^^^^^mofilios Ifrael demediogientium ad quas abierunt. Si congrega/nbsp;percircuitum,introducamcp eosin terram fuam � Et faciam eos innbsp;t��'^'^oriamin terra Si montibusifrael, atqprex unuseritfuper ipfosirinbsp;non erunt ultra in duas gentes,necp diuidentur araplius, ut fintnbsp;ih4^^^'psinduorcgna,non etiamampliuspolluenturin �dolis fuis,atqult;Snbsp;^OSjj^�^'oationibusfuiSjSi in eundis iniquitatib�sfuis fed ego faluabonbsp;%/^�^�^�shabitationibusfuisin quibuspeccauerunt,Si m�dabo eos,nbsp;gt;Bihi in populum,8i ego ero eis in D�um ? Seruusquot^ meusnbsp;hn,^(,'?^'^itrexeorum, Sieritpaftorunusfuperomnesipfos : 8iambulagt;nbsp;%�rnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ftatuta mea euftodient Si facient ea. Et habitabut

�^^5am,quamdedi feruomeo Jacob, in qua habitaueruntpatres ue/. ^��^t�unt,inquam,fupcr earn ipfi Si filq eorum, atque filq fdioruntnbsp;in feculum�Si Dauid ieruus meus erit princeps corum in �ternbsp;percutiam cum eis foedus pacis, f�dus perpetuum erit cueistnbsp;�^fiji^��^^os�fuperterram)8imultiplicaboeos, atc^ ponam fanduariunbsp;^���j.^�^*��^^ioporumin�ternum, Eterithabit�culummeumincis,Sinbsp;Deus,attp ipfi erunt populus meus. Etfcient genres,quianbsp;^'Q�^^�^�ousfandificolirahelem, cumfueritfanduarium meum in m�nbsp;.'^tnin�ternum,

7 �ij

OB CONC, CHR!. AD Dl�C. EMAVH BVNT. . *

H�c Prophcna corporaliter i'mpletaeft, poft captiuKateniin^ rum Ixx, cum populus ludai'cus in terram fuam redirctfecpnbsp;multipli'caret ad aduentu Chrifti qui poft captiuitate earnnbsp;intercedentibus ucnturuserat.Ibi quidemunum caput habebant.btnbsp;impletum eft in uluma hebdomade Danielisin priore Chriftia�*^^nbsp;ipie Si ipGus difeipuli in terra Canaan amp;alibi etiam paflim ubit^^p^nbsp;uertcrenc, 8i in unicum illud fpiritualeOuilc Ecclefiam Chriftia*�^^,y,iinbsp;Euangelium congregarent. Ante habebant ludahSi Beniaminnbsp;regem fuum, 8i rcliqug decem tribus (uum quocp* proprium ha^nbsp;gem,qui adomo Dauid fubRhoboamdcfciuerant, uerumeum^^ jpbnbsp;uerus iJIe Dauid ucniret,ex omnibus lud�is unusfa�useft pop^nbsp;unico Si uero Rege Chrifto.Ibi non inierrogabicur curiofe: Nu'�/nbsp;bu Ruben aut Leui,Ifafchar,Zebulon,Dan,Gad, After,8ic/��klt;Xnbsp;terrogabitunChriftifidelisneesAgnofcisneSiconfiterislefu��nbsp;renum,uerum IVleffiam,quem patriarch�,Prophet�, Siomnts'*�� j{,nbsp;rahelitic�expedaueruntC� Ad hocufcp tempus anxtjexpedator^nbsp;uerum cum Chriftus ipfe adeftetjucrus paftor �i rex Ifrahclis �nbsp;num grati� f�dus inter Deum amp; hominem confirmatumnbsp;grati� thronus,in quo uniuerfa plenitudo Dci corporaliternbsp;cft, IE S V S Chriftus, uerus Deus Si homo ipfe in terris inttf �0nbsp;uerfabatur.

VetusCaporeth,materialeilludtemplum,Si Leuiticumft'^^ ampliusin perciofuturacrant.Typorum Si umbrarum finisnbsp;tas ipfa illuxerat. Chrifh'fidelesin populofadifunttemplumui��nbsp;�Ttuarium Dei, qui Chriftum uerafide cordibus apprehendeb?nbsp;Paulus eiufcemodi figuras graphice Si egregic explicat i. CoriOgt;nbsp;nefeitisCinquit^quod templum Dei eftis,�i fpiritus Dci habitatnbsp;nam tcmplum Dei fan�um cft quodcftis uos.Eti. Corinnbsp;ra fancfificatio �i complementum omnium figurarum fit, uiddit^^,fit^!'nbsp;ftus ipfe,quem dicit nobis a p�tre datum ut bpientia, iuftieia�*�nbsp;tio Si redemptio nobis fit,

Et quod Deus paulo poft dicit: Sandifi'catio mea, hoc cft, habitatio mea,in perpetuum crit in medio eorum , cft talisnbsp;pr�ccdcntis huius Propheti�, utcogat Si euincat hanccongftgnbsp;Ifrahelitarum fub proprio ipforum Rege Chrifto, �iernumnbsp;regnum eftc.Quippe terra Canaan,Ierufalem,Si tcmplum cad�nbsp;poraliatantum erant,ficut�i hiemundus uifibilis. Non ynbsp;habitatioefteperp�tua. Loquiturigitur Propheta defpiritua �nbsp;ternis rebus, qu^nopo* temporis interualla interire etcorrumpnbsp;(�d qu� in perpetuum durant. Ea qu� terrena Si mundana mnbsp;puntur Si �tate intereunu Ver um Rex Meft�as h abjtatio �P^ 1?

OIALOGVS VRBAN. RHEG� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Oa

�acobSfregnumcjusmanentin perpetuum. Quocircan�nterrena func carnalia,fed fpirituah'a.

Si fuxtahocuatidnium domus lacobuelregnum Mefl��fn perpetu�� *^1 fandificatiofutura erat,amp; hicfpirituah's Dauid in perpetuum Ifraheli'nbsp;fuel Chriftifideh'um princeps futuruserat, ergo fequif futurum fuifnbsp;^^tr�furgeret,amp; fparfos Ifrahdicas feu Deifih'os congregaret, regni�gtcfnbsp;crigeretjf�umcp populum itidem a morterefufat�r�t,atc^ in �temanbsp;p�U�tam 8� fa'utem ei donaret. H�c eft uera fandificatio Sc plena liberanbsp;^�rahelis,ab omnibus malts temporalibus amp; �ternis, Si Cleophas amp;Cnbsp;dus hanc Prophedam intellexiiTent amp; credidifl�nt, non dixiflenttnbsp;ei�e ilium qui redempturus efl�t Ifrahel, fed dixif/nbsp;^ �pcramus Sicredimuseum ede ilium qui redimit redimit Ifrahel,nbsp;ipfe mortem obeat. Promiffio namqp Del firma et rata eft nec frunbsp;�|^failure nos poteft.PorrocumMeffiasuocet Dauid ob id , quodnbsp;natuseft cunc^uerushomofit,quid mirum fi moripo/nbsp;Verum cum �frahelem in perpetuum cuftodire gubernbsp;Ph�f in morte non mancbitfed refurgct,ut hanc amp; alias Pronbsp;^^0 �terno fuo regno impleat. Sed fcrupulum mouet mihi in hacnbsp;quiddam.Heri dicebas Ezechielem hiedegenerali et uninbsp;^iif^!�'^^^�''*�^lt;ftione qu� in nouift�mo diefutura eft, uadcinatUm fuifle,nbsp;Iq . ��'tur Propheta dicit h�carida ofla eff� domum Ifrahel,cjui in Babynbsp;erantC Quomodo hinc probabis uniuerlalem illam mornbsp;refurredionemC'

t nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS,

�^zechielem in hoc capite de liberationeet reftitutione utquafi poftliminiorediturifintiti

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amilfam recuperaturi.Sed cogita ipfa apud te, cum De

*��j,j^l^;*�'iifuum hac fimilitudineconfolari uolueric ,ne de fui liberado , num refurredio hie, ut certum amp; indubitatum quiddamnbsp;nnbsp;nbsp;nbsp;nbsp;Qnippe fi refurredio incerta 8^dubia eflct,nihil per cam pro

inde fir mam aefolidam confolationem exhiberc potui(Tet. exigua Sc nulla fpes eft de his oftibus utreuiuif/nbsp;nullafpes eft nos ex hac Babylonica capriuitatcredempnbsp;odium amp; corporum horum hie addudt 8t cinbsp;quo nullus pius ac fidelis dubitare podi'e �nbsp;certum eft h�c corpora refurredura amp; per Dei po/nbsp;certum eft amp; uos e Babylone in terram ueftram renbsp;quot; b*cfciniusprophetiamhanchadenusfemperin EccIefia,citracQnbsp;y �d

DE CONC. CHRI. AD DISC EMAVM EVNT. trouerfiam non abfcp afflatu Sgt;C ilJuminan'one fpiritu�an�i, denera^ !�nbsp;redionccarnisinteUecf�ameHein Orj�teamp;Occiclente.Cuiusreit^nbsp;cupletes funtfanc�i Bp�fcopi �i Do�orcs Iren pus lib^v.c�rranbsp;tuUianusderefurredioner�rnis.Cyprianuslib. irj�adQuiriniini. 'nbsp;rius fupra pfaLlr). Ambrofius de fide refurrection�s,amp;f libro terti^nbsp;ritu fan dto. Gregorius Nazanzenus in orationefiinebri Bafilijnbsp;�sMagnusfuperEzech.Homilia.xx.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Defcribit item Ezechiel cap, xl, mirifi'cam amp;mirandam �itatem Hierofo�ymam amp; Templum, Sed omnia �pirituaJ�er intdltnbsp;da funt de ccclefti Hierofolyma �terna Dei ciuitate,

Sed uideamus nunc quid Daniel de Chrifto dicat, Qaxanl:c^�^ quoi ex ca p. q. ix. fupra exph'cata mi hi fu n t,non a trin et h ic repd^�^ J jj,nbsp;capitevq.clarifTimederegnoChriftiamp;fandiseiusuaticinatur,lt;l���� /nbsp;turum fitregnum � ter num SiC per totum orbem extendendumnbsp;gandum,dicens. Videns nidi in uifionenocflurna, ecce curnoi���nbsp;cccli,ceu filiiis hominis ueniebat ufq5adan:iquumdierump^*'^^jnbsp;bat,amp; adduxerunteum antecofpedum eins. Erdediteipotefiaicni^^�j^/nbsp;riam atep regnum,amp;omnespopuli,nationesgt;8lt;:h'ngu� feruientd�P^nbsp;ftaseiusporefias�terna,qu�nonauferetur,amp;?regnumeiusn�qi�^^ ijnbsp;fumpcrur(ԫ^mox fubiungit.} Etaccipient regnum fandoriimli^t* *nbsp;rum, pof�idebunt r�gnum ufcp in fecuJum amp;ufc]p in fecul�ft^^'nbsp;ReguMgeH� Scis hanc generalem regulamamp;neceflariam ad inielJigendosP^^^jynbsp;raiampro tas,ubide�temoregnoChriftiamp;fChrifiihdehumautde�ternanbsp;ffcf/if.nbsp;nbsp;nbsp;nbsp;nbsp;qj^jj ,Yj Proph eris extat,quod indepoiTit aedebeat coneJudi acfiatl�*'^^f^J

rectio Chri�ti 8lt; Chriftihdelium. Quippe fi �ternum uiduri ri fun�, ergo refurgere eos neceiTe eft. Idqp uaticinafur Daniel capgt;^^ �nbsp;perfpicue �� ap�rteac fi Euangelifiarum aliquis ea fcripfifiet.nbsp;autem h�c Prophetia ad tempus il Jud nouifl�muin quo hicmudust^nbsp;fuum habituruseft.SicautemaitPropheta. Et in tempore ilnbsp;populus tuus.omnisquiinuentus fijcrit fcriptus inIibro, Ecmultinbsp;quidormiuntin puluercterr�,euigiJabunt,hi ad uitamperpetuaifl�nbsp;ad opprobria 5^ abiedionem perp�tua. EtquiCah'os }erudiunt,ful^^^^^nbsp;ficut fplendor firmamenti,amp; qui multos ad iufiiciam conuertunt/nbsp;ficut ilell� in Ceculum amp; in perpetuum,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Viden�hiccertiflimamillamomnium hominumrefurredi^�^,� bon orum quam malorurri,fed uides magn urn etiam h ic difirirtitf' �nbsp;inter eos quirefurredurifunt, Namqui DeipopuIus,hocefi,Chf�nbsp;nbsp;nbsp;nbsp;(

deles funt,qui in librum uit� fcriptifunqq fiberabuntur ab ira nbsp;nbsp;nbsp;nbsp;J,[,o i

uentura eftfupermundum incredulum amp; impium, uidtlicct, geh enne fupplicio, inqueuitam �ternam perducentur.nbsp;Euangeiionoricrediderunt,'non liberabunturJediraD Enbsp;manet fuper eos, Siquidem ueram uitam CHRISTVMr^^r

OIALOGVS VRbXn^RHEG; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;M�

*^crunt,fi3co^ in fcmpicernurn confundentur SiC interibuntJ . Ucfcrioithicctiam Daniel gloriam f�liorum Deiquam habituri funcnbsp;r ^iun�c�lione,quod folis amp;i. ftdiarum firmamcnti fplendorem relaturinbsp;perp�tuas �ternitates,hoc eft,in fecula feculoruni Et quidem h�cnbsp;Uj p^^poftr^ma libcratio Jfrahelis, hoceft,fiIiorumDei, quamfir/nbsp;�ucamp;fpe expeiflamus.Enimueroutreliqua omnia qu�in Prophetisnbsp;g^^�^^^untjUtpote Chrjftinariuitas,pa(Tio,refurredio,afcenfio, itemnbsp;uocatiojimplcta funt,ita �dpoftrcmum hocimplebitur,uidelket,nbsp;Sd uera Chriftifidelium libcratio� Haec amp;. �'milesnbsp;Euangelium noftrum 8C fidei noftrae bafis ac fundam�

n... nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA�

sM habet Ofeas de Chrifto C

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VKBANVS;

^t(j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ofeasunus minortimProphctarum,fed rtiulta egrcgiah�

ut de uocatione gentium ad Euange o/flt;� hlud�i grauitcr lapfuri funt,promittit tarnen ill is gralt;nbsp;Cknbsp;nbsp;nbsp;nbsp;nbsp;nbsp;poflremum etiam ad bdem Chriftianam fint peruentu^

qi�� ante rciecerunc,pro fuo qucx^ Domino amp; rege fuf/ V . .�S'ahuri�

L�^�^^�'etiam de magno amp; gloriofo Chriftiregno,hoc eft, de Ec Chriftifidelium, �C de fpiritualiconnubio inter Chriftumnbsp;Chriftifideles,deque Chrifti uidoria, qj peccatum �C morte fienbsp;aboliturus ,item de refurredione Chrifti 8i noftra. Obiufnbsp;tribus Ifrahel propter Idololairiam ipfor um, minas ipfisnbsp;perpetuamcaptiuitatem fub rege Aftyriorum� Atnbsp;.Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tribubus,qu� a domo Dauid non defciuerant, uilt;

Beniamin ,promittit gratiam amp; auxilium � Primo capite Aftyriacam dicens. Nonaddam Utnbsp;Ifracljfed adducendo adducam contra eos C hoi�inbsp;^*^ui uero lehudamiCerebor,{aluabocp cos in Domino deo fuonbsp;l^��-ij^faluaboeos per arcura,pcrgladium,per bcnum,per equos,aucnbsp;StiJ^^^^ophas comes ipfius difcerc potuiflent regnum Chrifti notl�nbsp;Ofeasmineturmaxim�partilud�orumtartnbsp;priftini ftatusacr^ni dignitatem renbsp;etiamnum in Samaria aut Hrahel proprium regem hanbsp;^*halt;^duodecim tribus Ifrael fub Meflia tale regn urn habituraenbsp;� '^liri^^^^'^��P��*�h'ter gentibus irnperarent, amp; omnium uoluptatumnbsp;abundarent,C qu�de MeiTia opinionsnbsp;habeban� o�s ex Affyria Iiberari ac redimi needle ^fict,nbsp;'' ' ' �

t' DE CON.CHRI .'AD DI S C. -E M A V H �'VNT, Vcrum hicaudfs f�turam ut Ifrahclis memoria obliteretur. Wlt;1^�nbsp;per Proph et� filiam iLor ich �tn�h dida m ,h oc ei�,fine mifcn�co^^*�^nbsp;nificabatur. Verum c� nihilofeci�s Ifraheli lit .eranotKromnesW.,,nbsp;US promittatur,certe earn fieri necelT� eft.Siquidem uerbum Dcinbsp;ac fallerc nequic.Cum autem non cprporalis ac terrena liberationbsp;qua a Rege �flyriorum in regnum e quo edudicranc,reftituerenj'nbsp;cefTeeftutfpiritualisfitliberatio.Nullum fiquidem hicmediumd ?nbsp;alia uia ac modo liberari poteft.Quod et fubfequ�tia u�rbanbsp;tribui luda tale promittit a�xili�m quod no in corporalibusnbsp;this jUtpotc arcubus,gladijs amp; fimilibus allaturu eftet fed in Do���nbsp;forum.Quid hoceft aliud quam quod luda,hoc eft �eidernregnonbsp;dis omnibufep Ifrahelitis Deum confitenribusgratia 8Cnbsp;turns alia uia ac modo quam quo principes muridani fuis fubdiiis� l jf

Deus illorum mifcrcbitur,hoccft,peccata ipfis codonabit ,inn' Stfaluabit,at^ ita eoscregno Satan�hberabic St cducet,dequal�nbsp;' oncIfrahelisclarepfalmus.cxxx,canit:DEVS REDIMESnbsp;ex omnibus iniquitatibus cius ? H�c eft unica fpes I fra helis St reo^nbsp;ab iniquitatibus,ac confequenter ab omnibus malis,qug maledi^^^ynbsp;catum in humanunl gen�s�enaturam inuexit, uidclicetab hofri^*nbsp;te Stcaptiuitate qua nosperfidus ilk transfuga atque homicidanbsp;iIle-7rKvc�jgt;;a�d�tincbat,�elutiPaulushancProphe�ampaucisuert�nbsp;catEphe.bdicenstnoshabemusin Chhftofdio Dei redemptio^^nbsp;fanguirieni ipfius , remiffionem peccatorum, iuxtadiuitiasnbsp;Quanquam autem temporaleetiam auxilium intelligimus quonbsp;dah a Sanharib liberauit ecp Babylone lud�os Hierofolymam� jtionbsp;temporalis tarnen ilia liberatio figura tantum eft uer� St aetem^e * |^(jCnbsp;nis,quaChriftuscitra uim externa per crucemomnesueroslud�f� �nbsp;cft,eledos liberauit � peccato, morte, St inferorum Tyranno^

Nunc audi quomodo Deus ludaifmum �dem rel in quere num terrenum ac typicura facerdotium abolereuoluerit. Propm^nbsp;peperit fili�,cui irididit Deus riome Loam mi, hoc eft, nSpopuI^^^^^''''nbsp;caufamc^ addidit,quia uos iriquic,n� populus meus,et ego no

Hinccertcludgi inhgnem mutation emfuturam uiderepotufl�^ijerb^ ferioaliquandointerrogarcdebuiftenc: Qu�fo quo intelligct^'^g-lijo*nbsp;Dci.PromittitquideminProphetisomnibus Ifraheliiicopop^nbsp;ubiq^ maxima St infinitabona,(efuturum regem ipforum, ip�0� fijii�'nbsp;ciuspopulum,femiferturum eorum Steis �rernumregnumnbsp;A etern urn grati� f�dus cum ipfis pepigit. Quomodo igiturnbsp;niuntcumhaeProphetia, quapr�diciturfuturumutlfrahelnbsp;Deum obliuioni eos traditurum,nec eorum unquam miferturu tgt;nbsp;uerusetiamnoslCrahel(umus,annoncEquidempernosftarca'�^nbsp;neceffeeft.

DIALO^GVS VRBAN. RH eg. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;m

Etcap.vi.aitDeuSjMifericordiam uolo amp; non facrifidum, amp; fcientia Ueiplusquamhoiocaufta� ExhisuerbisOfe� f�dle i'ntelkxiflent,fun/nbsp;^�tncntum ucr� religionis non in ceremonijs Gtum eflc,fed quod per chanbsp;efficax SC ad bene ppcrandum fcmper alacris fides exigerctur, J3pnbsp;quam Abraham amp; Ifaac amp; Jacob commendatifunt hoc nomine quodnbsp;���ui Del effent magis quam propter drcumcifionem corporalem. Hic innbsp;�^^iffentper quid fteterit �i quid in caufa fuerit, quod negauit eos effe ponbsp;Piilumfuum.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA*

�upio 8d ipfa qu�ffionem hanc amp; caufam audire � Nec^ enim dubito, ea qu� Deus ifraheli promifit,bona fide amp; ccrto pr�ftet, uti amp; omlt;nbsp;fiocredulis Ifrahelitis acciderunt qug ipfis minatus eft, Hos locos ut cSnbsp;'�^�samp;inconcordiam redigas uelim�

VRBANVS*

^�us fane aitpfalmo xlixffe non rciedurum autrepulfurum populuni fuamc^ h�reditatem derelidurum.Et Paulus Rom. xi. ait. Deuntnbsp;^.^��fpuliffepopulumfuum. Et pfafmus.xcix.Reeordetur Dominusnbsp;� ^ofdi�fu�S^ucritatisfuaedomuilfrahel. Sicutamp;Mariabenedi/nbsp;knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Euchariftico canit. Et Zacharias,nbsp;nbsp;Deus

'tacun nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mifericordig qua Ifrahelitico populo promifit.Scies

(j^�eutnin promiffionibusfuis ueracem amp; eonftantemef�c, amp; pr�fta lud�is qu� ipfis promifit. Sed ratio promiffionum Dei habennbsp;q^^�Suntenim duplices. Q.u�d�temporalesfunt feu corporalcsffiunt/nbsp;conditione aliqua, ut ubi Deus promittit terram Canaan 8^ t�nbsp;ifti,j��^�teriale,futurum ut maneat,amp; f�milia. H� promifl�ones ad luda/nbsp;U5j^^pertinent,habent(^ annexant coiiditioncm, fi ludd Deilegem feenbsp;feruanda erat,tum earn promiflionem imp�endam:uerum nonbsp;%^^�^*^^^�^����*Eilofecius tarnen impletioncm earum promiffionunbsp;pi^of�do c�citate dementati. Pr�ftitit autem Deus easnbsp;utprseftari eas oportuit. Figuras cuanefccreSi finemhabe/nbsp;hij/Jj ^tjcutn ueritas pr�fens adeft. Meffiam etiam filium fuum illis ficnbsp;Abrah � amp; Dauid lud�us nafcerctur, eifque proptecnbsp;ex �egypto edudis, terram Canaan poffidendam dedit, exnbsp;facerdotio amp; peculari cultu diuino ac religionis forma, terre/nbsp;i'*inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rditjuis omnibus orbis terrae gentibus fecreuit et feparauit fi

^^fitim,acpoftea maximis �i. ftupendismiraculis feruauitatCp de/ fumma cultumfeu religio/nbsp;filter ^���^^��P^^�^gt;^*�ifi3tem,politiam Engulari cura amp; pietatemira/nbsp;Meffias Si uerus �ternusq^ rcxlfra/nbsp;profedo magnam gloriam amp; pr�rogatiuamnbsp;corum per Meffiam a peccatis 8i damnanbsp;quot; 'nbsp;nbsp;nbsp;nbsp;gt; tunt demum in ueram Hicrofolymam ac Siqn peruenerq

r

DE CON.CHR� .* AD DISC. EHAVM EVNT.

Hi in Prophetare�iqui� popuh',reliquig lacob amp; Ifraclis uocantuGf]��� fibi Deus exalqs elegeratSi ad falutemin Chrifto prgdeftinarat,quorumnbsp;multi funt fi numerantur,uer�m perpa�cijCum ad rtiaximatn iHain uims^nbsp;que mulrit�dinem incredulor�m c�nferuntur ?nbsp;iPrewi�ioejnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aut�m promiffiones funt �iber� ex mera amp; gratiuta gtat^

Werlt;f. fericordiacitranoftram dignitatem Slt; meritum� H�pertirient�dnouum iTeftamentum,acfit� funt in meritoamp; dignitateMefll�* HaeBabem�^nbsp;mum amp; inc�ncuiTum folidumquefundamentum,uidelicetimnicnbm�^nbsp;inexhauftam Dei mifericordiam,paternam pietatem �i. ueritateni,nbsp;dent a noftra dignitate. Firm� itac� funt amp; irreuocabiles acnbsp;de fpiritualibus amp; �ternis bonis �uidelicet de uidoria quafuptta^^�^g^nbsp;olitum eft peccatum mors amp; Satan,deremiflSonepeccatorum,nbsp;aetcrna iuftida,uita amp; falute iti Chrifto ?

Huius generis promiffibnes non tantum pertinentad ludaiii^ Ifrahelitas ac lud�os fecundum carncm, fed ad ueros �ud�osnbsp;tasiuxtaSpiritum,quifunteIcdiin Chrifto, filrj promiftionis,^�W^^^nbsp;T eftam enti,fin e difcrimi ne,nullo refpeclu habito fiuc lud�inbsp;Ont iuxta carnem, Hiccnim carnalis hatiuitatis amp; genealogi�^�^^^^^J�o,nbsp;bonis amp; propagationis ex Abraham Ifaac�dlacob nullahabet^��nbsp;fed fpiritualis n�tiuitatis internae cordis circumcifionis.De hisnbsp;Ifrahelitis ueris loquitur loannes Baptifta Luc� iij � Nedixerit*�?nbsp;habemus�brahamum,potenseft Deusdelapidibusiftisf�fci^��^^j/1//�^nbsp;Abrahamo.Et Paulus Rom.ix,difertc amp; audader ait � Nonolm��^^(1f^nbsp;�frahelit� qui ex Ifrahel funt, nelt;^ qui fernen Abrah� funt^ftatiu^j^.fijiifnbsp;fili),fcdperIfaacnominabiturtibifemen,dicitDeus,hoceft,no'�.nbsp;fl Jtj Dei qui fili) earn is funt fed filrj promiflionis recenfenturnbsp;Audin� hic quod Deus miniftros amp; filios z ludaifmo prifflUiAHnbsp;acceperit j cum etiam n�Gentes fine Chrifto eftent,Ephef.ij-ab^^nbsp;republica Ifrahelis �i extrane� a teftamentis promiflionis,nbsp;n�habebant, Deoj^carebantinmundo.SedfemperPropb^J�nbsp;lauit myfterium communionis in Chrifto, genres quoqitob^^^.pr*�nbsp;fent futur� regni c�leftis cum Ifrahele, eiufdem corporis c�fo*'^^ gt;nbsp;miflioniseiusirtChrifto,:

At uid� mihi qu�fo quarc feripturapatriarchas primaries

Si. lacob tanta gloriationeproponat. Prgdicat amp;in exemplup*^^ 'Abrahamum tantum ex fanguine amp; carne natum, fed Abrahai^^, fjeU�nbsp;ftum credentem,qui regeneratus eft per fidem amp; alius homonbsp;Paulus Gala� iij� egregie docet,diccns� Qui ex fide funt hi filnnbsp;Pr�uid�s feriptura, inquit,q, iuftificet ex fidegentes Deus,nbsp;tam rem nunciauit Abrahp:Benedicentur,inquiens, in te onbsp;�tlt;^ ita qui ex fi^e funt benedicuntur cum �deli Abraham�nbsp;nbsp;nbsp;�

, . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DIAlOGVS VRBAN^RHEG.'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1J�

�utn in Chriftum credenriumfiuelud�ifintfiuegentes, nobisfcriptura lacobnon fimpliciterjfed ilium �lt;lt;fo5cw

f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fortitus, Ifrahel uocatur,hoc eft, ho mo potens Dei, qui

Oth . Chriftianam in Deum , cum Deo amp; per Deum Dominus eft ^^�umrerum.

patriarch�quibuspromiflionesfpirituales utueris Chri t�jjnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;funt,non proptercorporalem circumcifionemautprop/

longo poft tempore data eft�Hicuide quid Lnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ludah amp; uerifilrj Patriarcharum ,tum Prophe

r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;clariorcs 8i faciliores intelledu, meliufque

fintiftiquibusr^ni Deif�licitas continget. Efaiasenim 'ittt�Quoniam fi fuerit populus tuus quafi arena maris, reliqui� re^nbsp;jj'^iiHneo.

omnibus ludgis aut Ifrahelitis iuxta car ^l�q�.^^�Pb fed aliqui duntaxat liberabutur ab interitu in domo lacob pernbsp;tQlj nimirum hi qui promifl�onibus cred�tquibus Abraham et Ianbsp;letfj/^�^crunt ,acproindeuerifilq Abrah�atque Ifrah�lisfuntprop/

*

putet, propter tantam defecftionem 8ii. incrcdulitatcm maxi/ f�dus grati� cum Ifrahelepa�unbsp;liii^ 7 � contra hoc Prophet� mirifice 8d diligentiflime confol�tur popunbsp;fpiritualibus fuis in uaftum hunctotum mundum,innbsp;lud�is Si Gentibus conftantem uti Si hic�feasnbsp;�?nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;poft pr�di�a ucrba fie ait,Eterit numerus filiorum If/

maris,qu� non menfuratur nelt;^ numeratur: Si erit in �o ^fe^j^�^^urcis,n�populus meus uos,dieet eis:filrj Dei uiuentis� Et conbsp;lehuda amp; filq Ifrael pariter. Si pon�t fibi caput un�. Sic�nbsp;Prophetamad huncmodum.CerteDeuscum Ahrahanbsp;eius f�dus pepigit quo promifit fefuturum ipforum De�,nbsp;h'iii�j ?��ltiplicaturum quafi arenam maris,nec feeos reiedurum* Hocnbsp;^^lisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;probe Si magnifi�e pr�ftitit quos Deus maximis mi/

unquam in totum dereliquit, f^nien Abrah� lefus Chriftusin terrasdefcenderet,in quonbsp;in terris benedicuntur. Nam cum Chriftus ueniret Si pernbsp;mundo annunciaretur,tum prim� f�dus gratig Deinbsp;^%,j^�^�quot;^^ftmineipfiuspa(ftum,propagatumeft,impletioquetumnbsp;h^^l^ernbsp;nbsp;nbsp;nbsp;^oepitjcum non tantum ex lud�is,uerum ex gentibus quo/ ,

innumerabilismultitudofiliorum Abrah� pro

, psiquot; quod Si Abraham Dei f�lius fadus eft, ^*^��Sf*�^opfict�fententia� Quamuis Deus externum Ifrahel�

Z

(

DE CONC CHRI. AD DISC. EM�VH EVNT. abqciat,nec unquam in terram Canaan reduclurus fit, nihilofcctu^^j^j/nbsp;magnific�2lt;eximi�promi(��onesDeiIfradifadl�impIebuni0f�nbsp;hiiofegnius numerus filiorum Ifrahel erft ut arena maris, Meffiaslt;Tfnbsp;darum ,auguftum amp; maximum regn urn eriget. At id ita fiet utnbsp;ex lud�is f�lios Abrah� fit faclurus fed amp; ex gentibus per totum*��^^nbsp;Atcp bi demum erunt ueri filij Abrah�nbsp;nbsp;Ifrahel, qui benedid����,^(,t,

Abrah� lefum Chriflumucrum �ternum regem Ifrahelisfuf'^�P'lj^j/ per ueram fidem Euangclq ? H�c eft eximia 8lt; magnifica ilianbsp;tio feminis Abrah� filiorumcp Ifrahel, qu�ad huncmodumnbsp;gelium in fide fit per totum mundum,fictque ufc^ ad nouiff�niurtj^^^(,(.nbsp;donee in regnum Chrifti uenerint omnes qui uenturi ad id ek^^nbsp;Obferua amp; hoc: Antenatiuitatem Chrifti regnum Ifrahelisnbsp;fuit ^du�c^ tribus duntaxatluda �i Beniamin apud domuDauidpnbsp;nebant. Reliqu� tribus propri� fibi rege elegerunt,bona(^ eoru P*nbsp;(fta eft fdolatrica. At teporibus ueri r�gis Ifrahelis lefu Chriftinbsp;ait Ofeas : Nam luda �C Ifrahel, hoc eft,filfj promiffionis ex bis tvnbsp;amp; ex gentibus paritcr congregabunt fub unicum et uerum Rcg^^ jh***nbsp;Chriftu in una fide �C fpiriiu, ac plures indies Chnftifideles exnbsp;nationibus fient,quia regnum Chrifti,Efa.ix,fubinde multipli�nbsp;tet ufque ad diem nouiftimum, fed omnia r�gna externa deerdi^*�nbsp;deuaftabunturconcidentc^*

Moxpaulo fub finem capitis fecundi uaticinaturiterum no gratiae feedere inter nos amp; Deum,grata,fuaui confolaiori^�* � 'nbsp;dmedicens. SedegopercutiamcumeisfoedusindieiiIa,cSbelW �nbsp;pi,Slt; cum uolatili cceli atc^ cum reptdi tcrr�,amp; confringamnbsp;dium,amp; bellumde terra,amp;^ faciam eos quiefeere confidenter.Etd^ P^jilnbsp;bo te mihi in fempiternum,defponfabo, inquam, temihi in inbsp;iuditio,in pietate,8lt; in miferationibus.Dcfponfabo te mihi inf^�nbsp;gnofees Dominum �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Hie non loquitur de terrenis rebus fed dcfpiritualipacecoo^jj/ cum Deo per fidem in Chriftum, quern nelt;^ tyranni innbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

tus maligni in acre poftunt euertere�Quomodo enim Chnftibd^^ji^ iuria inferri pofTct, cum perfidem ipfi Domino Zebaothnbsp;amp; uinculo quodam coniugtj copulati fint,atcg ita pernbsp;iugium una caro fiant, per quamconiun^ionem amp; unionemgt;nbsp;pr�claras illas promift�onesomnesqu�perProphetasamp;E�Sl'�nbsp;Ecclefi� ex mandato Dei fad� funt ?

ANNA.

Quomodo qu�fo fit id C

VRBANVS� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;x-X

Qu� funt mariti eademfunt �i. uxoris l�gitima,amp; contra ? nbsp;nbsp;^0*

DIALOGVS VRBAN. R H EGL nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t}4

Jx)na inter fe omnia communia funt. Nos a parte noftra habemus p�ccat�, ��rtern, �C damnationem fed fponfus nofter lefus Chriftus plenus cft coniugiumnbsp;�rana uita amp; faJute.Si itacp in Chriftum credimus � eumque uuicum no/ Deicumnbsp;ftrum redemptorem St faluatorem effe agnofcimus, turn eafides nos unit ifratle.nbsp;SiconiungitChriftoiUt ipfe caput noftrum nos membra eius fiamus. Sicnbsp;Chriftus transfert in fe mala amp; calamitatesnoffras ,redditquenobis bo/nbsp;�3 amp; f�licitatem fuam ? Ita iufti reddimur, ita uiuificamur Stl faluamurnbsp;4^1 ante peccatores mortui amp; damnati eramus *

H�funt imperucftigabiles diuiti�^atig diuin� in Cbrifto nobis do quibus Paulus Eph�. iq. tam magnifi�e g�oriatur, qug omnes fennbsp;'^^jOmnemintelledum omnium creaturarum fuperat. Cogita enim,qu�nbsp;^^f^poteft fieri,qualis perfona Chriftus f�t,uidelicet,infinita, deus �t honbsp;peccare,mori damnari non potcft,cum iufticia uita 8d falus einbsp;^^^�?'^ilt;^g,�tern� omnipotcntesfint.Cum itaq^ innocentia,uita amp; fanbsp;^�Pfa;lu(ftentur amp; dimicentin crucecum peccatisnoftris,mortes et damnbsp;h��^ illum uincere nequiuerint,neccfle eft ut in eo deglutiantuvnbsp;�hforbeantur*

xiiando igiturperfidem Chrifti in Chriftum inferimur, turn ex me/ ^t'aliberamur ab omnjbuspeccaris,actuti reddimuratyrannideSa/nbsp;�^''^�^onamur �terna iufticia,uKa �c ialutefponfi noftri Chrifti Jta Chrinbsp;jj^^^^JornatSt pr�parat Ecclefiam ddedamfponfam fu�,utgloriofa fit finbsp;j?J�C�la amp; rugisfed mundata per lauacrum aqu� in uerbo uitg,hoceft,nbsp;eius u^rbi uit� iuftici� amp;faiutis.Habcsnuncquomodo Deusnbsp;(H 2*�^ Ifrahelem coniuaio copulet ut fponfam in fide,mifericordia,iufti

�^j^hferuandum hicquoc^ quod hocconiugium fit in �ternum durat�/ cowKgwm etadicic. Hinefequiturnonpotuiflen� Chriftum a pior^c��nbsp;�'Q b�^'furgere Si fpon fam ad uitam reuocare.ut �ternum cum ipfo uiu�/nbsp;cit �ternum regnum Chrifti,regnum grati�, unde omni� peccanbsp;tlj ^*^^5imalaerjciuntur amp;deturbantur,mera(^gratia,iufticia,innoc�nbsp;hof falusin �ternumhabitat,ficutait:Dominumcognofces� Cog/nbsp;�terna loan.xvq.Et erit indieilla exaudiamdi/

� '^^lt;nus,exaudiam c�los,8i ipfi exaudient terram* T erra autem ex/ i^^^�entumSiuinumatcpoIcumjSiillaexaudientlizrc�lem� Etnbsp;%p�oeam mihiin terram, mifereborc^ eiqu�mifericordiam non eftnbsp;dicam eiqui noneftpopulusmeustpopulus meusestu.�Si io

( mihi 3 Deus meus ?

h�q^p^ftuimr de temporeillo optatiffimo Si l�tift�mo noui Teftamen '�F'�hnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;docetur Si Chriftus per fidem fufcipitur,tum Deus nul

bborare Ecclefiam fuam patictur,fed profpicietei Si fouebit e� ^^f,ut maxime interim fub cruce lu�etur Si gemat,tamen profpiz

29

OE CONC. CHRI. Ab OjSC; EMAVM EVNTJ j cietur ei ut ncceflaria et fufRcientia noh fint defutura ,uerufquenbsp;Mefliam augebitur crefcct ? Ecdcfiafiet uerus lfrahel,hoccft,�^nbsp;Dei ut femper crefcat Si in�tcrnum man eat. Ita mifertus eft Deusnbsp;rum inter lud�osgenres. Ante lud�i feuIfrahel erant finenbsp;dia.Sed teinporc Chrifti mifertus eorum Deus eft.Gentesnonnbsp;populus,fed tempore Mefti� per Euangelium uocat�populusD^^ jnbsp;funt, qu� Deum per unicum faluatorem �d mediatorem Chriftuiunbsp;ra fide agnofcunf,inuocant Slt; colunt.

ANNA;

Nihil ne fpei habent lud�i aut Ifrahelit� fecundum carnem in raquod exhac obftinatia Slt;indurationcin qua nunc funtfintnbsp;N�pofthac ulli lud�i fed genres duntaxatregnifpiritualisc�fottf^nbsp;VP.BANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

Habentfpem. V�inamfcripturam intelhgerent,atc^indedift^^ jij, turn grati�apud Dcumillisrcfiduumfuperfit. AitenimOft�^^^^lJ/nbsp;Dieb usmuliis fedebuntfilij Ifrael abfc^ regeamp;abfcp principe�nbsp;judlt;ei f�uernbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;abfcp ftatuajabf^ Ephod Si Tcraphim.Poftea reuertep^�\^�

ttndidnteno IfrahehS^inquirencDominumDeumfuum,atlt;^Dauidregenifi�� � m�im� lt;it�. pauebuntadDominum�iadboniratemeius,innouifl�misoic^�,'^!^

Antcaudifti ex Paulo Ro.xi.quod nolit lud�os contcrnnf^�i^^i^iii nim promilTionem conuerfionis fu� antediem nouiffimum,nbsp;cum Ifrahelit� iuxta fpiritum,hoc eft, elc�us numerus filiotun�nbsp;Gentibusimpletus fuerit,cum illi omnes Chriftifidelesfa�inbsp;d�i a c�citate fua liberabuntur Si ad uerum Meffiam lefum Chr��nbsp;gregabuntur,EuangeIiumcj{ fufcipient. Id Paulus fatis intell^^�nbsp;qui hic lud�is quot^ confolationis plenam promiftion�facitnbsp;adpoftrcmum Deus fit iUorummiferiuruseofcpuocaturusatlt;?^nbsp;furusperEu�gelium ,eosquiinierillosad regnum Chriftinbsp;cues fuas probenouitnbsp;nbsp;nbsp;ipfg oucs paftorem quotp fuum cogn^^,

H�c Prophetia ad oculospatct necopus habet longa expli^^^^^ d�i poft aduentum lefu Nazareni ia fupra mille quingentos at��nbsp;tempus iftud longum eft ) in toto mundo fparfi funt ncc Regen� Pnbsp;habent,necprincipem. Needum enim Chriftum noueruncuerj^^i^innbsp;Meftiah feu Regem, cogunturc� ut miferi Sd afflidi abiediqn^^^fifi^',nbsp;ubic^ fub Dominisalienisuiucre. Templum amp; altarecumlocnnbsp;nbsp;nbsp;nbsp;y

rum uaftatafunt,manentc� uaftata. Non habent Sacerdotemn^^^^^it'^ cultum diuinum* Faxit Deusoptimus Maximus ut breui/nbsp;ro conuertantur. Amen. Verbum Dei non mentitur nccnbsp;Dcum Abt ah� Ifaac amp; Iacob,patrem Domini noftri lefunbsp;rent p^r uerum Mefliam lefum Nazarenum:poft longumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r-

in uiamreuocaticonuertentur,uerumcp regem fuum lefum y

DIALOGVS VRBAN^ RHEG� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ijy

Mofeamp; Prophrtispromiflum,�n plenitudine temporismi(rum^exfamigt; Dauid nat urn, amp; ad dexteram Dei �quali cum patrcpotentia colloca/nbsp;^^�^inqujrentjinexhauftamc� gratiam acbenignicatem,quam nobxs inEnbsp;^^ngcJio donat amp; oft�ert,nobifcum pr�dicabunt 8C lauchbununbsp;ANNA,

Ofeas ait quod ad Dauidem fint uenturi in diebus extremis, Refurget frgo Dauid ante diem nouifli'm urn ut regnet Z

VRBANVS,

Minime.�udif� enim ante in Ezechiele lxxxix.pfalmo,quod Chri ^�suocetur Dauid,cum iuxta carn� ex ftirpe Dauid prognatus fit. Eftc^nbsp;Dauid,ueluti hoe loco Hieronymus annotauit, hoe eft, fords ma/nbsp;��^�Solus fiquidem proprio Marte aut uirtute ac roborc fuo populum fu/nbsp;liberauit a captiuitate Diaboli. Atc^ ita ipG lud�i hanc Prophedam innbsp;j^��^�^erunt de Chrifto femine Dauidis : id quod Thargumteftatur,quodnbsp;'^*�ctextum fie reddidit. Hincfilij Ifrahel conuertentur Dei fui glorianbsp;r�rentjobcdientiamc� pr�ftabunt Meffi� filio Dauid, hoe eft, Chri/nbsp;�Wfuo.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA,

j � ucferes habet,certcnon in totumcontemnendiamp;abtjciendieftent '^'^�beum Deus tantamadhucillis gratiam exhibiturum fe promifericnbsp;ex illis conuerfurus fit

VRBANVS,^

f f�pcdico Si moneo, ut minus procaciter nectam contemptim in/ /��quot;^t�iconfpuantl�d�os Chriftiani.fibie^.in mentem reuocentac prbnbsp;^�^dant Pauli monidonem qu�Romixi,extat,

� nbsp;nbsp;nbsp;edam Ofeas uatia'natur cap.v,de refurredioneper Meffiam di/

niuj ^^�^^^^done enim fua ,mane inueftigabunt me.Venite,etreuerta

indietercio fufeitabitnos,uiuemofq^ ante faci� eius. Et feiemus f�snbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cognofeamus Domin� : quafi aurora paratus eft egref/

ueniet nobisficutpluuia,ficutpluuia, inqu�, temporanea,qu� n^datterram,

dit! nbsp;nbsp;Pfophedam Ambrofius atq^ altj edam dodores pq et Ecdefiafti

Chrifti ac noftra ? T ertio enim die Mef/

Hti;^*^'^�'^'�^chirrexit, Si ubi nos crucem noftram inhaccaduca Si morta nisf ^^^��^us,mundoc^ mortui plane fuerimustum nosdieredcmpiionbsp;uiuemusjud Si Paulus i, Thcf.iiq.donbsp;pulcherrimaaurora exortuseft utfol ue/nbsp;illumin�t, f�cundaCp pluuia gratiae fu� quoep foe/

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uerg poenitenti� frudus,

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Of^^as ualde aperds etluculends uerbisde uido

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-fEh^'^od nobis deuiceritpeccatum �mortem ^inferos. De infer/

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;--nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp; 2 jjj

i

DE CONC. CHRI. AD DISC. EM�VM E VNT, fioCinquit^redimam cos,de morte Iiberaboeos,cro peftisnbsp;cidiiim tuum inf�rnc. Hoe implcuit Chn'ftus cum morereturnbsp;pro nobisjamp;� tertio die glorioferefurgcret, per quod peccata noft�*�nbsp;uit^mortem qu� nos occupauerat �C obruerat,deuicit,nofcp abnbsp;nan'one feu fupplicio gehennae redcmit.Peccatum cratletalenbsp;fimiim noflrum ueoenum,quo natura humanaad mortem �tern�i^jjflnbsp;��ta crac. At n�nc Chriftus morte fua dekt peccatum, atc^ itanbsp;ftram iugulat,in qua in �tcfnum nobis manendum fuiffet.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(j

Capite item.xiiij.uaticinatur ualdcconfolanterde Chrifloamp;i'^jg us,quodin eogratiaamp;remifl�opcccatorumfit,mera diledio�^hnbsp;beneuol�tsa fumma erga nos,Slt;J germen Dei in nobts, mere boni**^nbsp;amp; feeurita s. Iple cnim Deus eft defenfor lefus Cbri�us,dicens.nbsp;nbsp;nbsp;nbsp;nbsp;j,

relfracl ufq; ad Domin� Deum tuum,quoniacorru(ftiin iniquif^ Tollite uobifcum uerba,8c conuertimini ad DominG,dicitequc3^nbsp;Omnem auferiniquitatem,amp; accipebonum,5d perfoluemusiuH^^nbsp;biorum noftrorum, AfTur non faluabit nos,fuperequum no afcen�^nbsp;neepdicemusultraoperibus manuSnoftraR�lt;uos dq noftri,coqi��J j�nbsp;mifericordia fiat pupillo. Ego fanabo auerfion�eoru,diligaeoslt;^^ (J/nbsp;tate:quonia auerfus eft furor meus ab co .Ero fient ros lfraeli,flo�'^^nbsp;cut rofa,ct peutiet radices fuas ficut Libanus,Serpet furculi eius�^^nbsp;gnific�tia eins quafi oliua,Slt; fragr�tia eius quafi Libani.Conucft^^,^/nbsp;fed�t in umbra eius: Viuificab�t fc frumeto,8lt;i florcbut ficutnbsp;moria eius eft ficut uin� Libani. Ephraim qd mihi ultra c5i idofis* ^/�*nbsp;pondi amp; refpexi eu:Bgoquafi abies uircs.ex me frudus tuusinu^ Ci

In prindpio capitis xiiij.Hofeasad p�nitentiam inuitat IfrahcJ* terum cum uera p�nitentia opus fpiritus fantfti in nobis fit,noonbsp;nbsp;nbsp;�

naturalis, ergo fpiritus fan dus e^egias promiff�ones ad finem nbsp;nbsp;nbsp;nbsp;fl/

Ifrahel per eas ad fidem in promiftam gratiam Dei cxciteturjpcf dem Ifrahel fpiritus fandi uirtutem accipiat, ut madatis amp; uerbo^nbsp;fit obtemperare. An non plena fumm� c�folationis promiffioci gt;nbsp;ait ego fanabo auerfionemlfraeliSjhoccft^quodomnes iniquit�nbsp;rum uelit condonare,nec unqua in �tern � illis irafeipropterpclt;:nbsp;qua promift��e Chriftus grati� tbronus inclufus amp; coprehen^^jlig^nbsp;hoc decret� eft apud Deu,quod nulli peccatu uelit remittere �nbsp;re aut in gratiam reciperealio modo qua per film fuum diledu,^^nbsp;nofter rcdcmptor,mediator,rcconciliator,epifcopus,facerdos, I*,nbsp;amp; propiciatorium feu gratig thronus fadus eft^uti Paulusaitnbsp;chan redditi fimus Deo per dilcdum,per que h abemus redemp^'nbsp;fanguin�ipfius,remiflion� pcccatoF52 iuxta diuitiasgrati�fu�*,nbsp;igit ex hoc firmo 8^ folido fundam�to apoftolieg dodring � qp,nbsp;dcChriftocoaonetur,quiseunon noiatimnotet,cu nullus^*nbsp;ciliator qui iram Dei a nobis auertat q un us lefus Chriftus.

�IALOGVS VRBAN� R H EQ.

piusiam di�x�,qj ubi Deus fuam gratiam, red�ptioncm,peccatoR2 remiff� oem,iuftidam,t�tam SiGiIutem promittitjibi Chn'ftus promKtat,per eu/nbsp;gt;�s mon� amp; preciofum fanguin� nos Deo patri reeonciliati fumus,pecea/nbsp;tOB�ablution� fai rernifl��ein, uer� lufticiam amp; uitam gtern� accipimus �

Sequuntur in textu plures eriam promiflt�es f�guratis �C pi�luratis uer bisexpre(r�.Sumita�tfimib'tudincniarore.rofis,Libano,oIea.H�cuer

l,jpf�uiter,Deus,�frahelisdefenfio,^pugnacul�,refociJlatio,auxi!i�;io po�s f�licitas cric Ac loquit Propheta de loge maiore defenfione^nbsp;hicm�dusiritelligit aut habet? Eftnbsp;(iQ^wifti regn�,regn� o�s benedidionis, in quo o�m bonoRt afflu�tianbsp;tujjp H�cfp�alemliberat�on�,auxili�,c�nfolationera etregn� perpenbsp;t�porale, afflues opibus caducisac fiuxis,nbsp;J'^�aginant et fomn i�t carnales ludgi* 'ANNA�nbsp;uaticinatur de Chrifto lohel Propheta in fuis myfterqs Z

DE CONC. CHBiL�D blSC;EM�VH EVB�T; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jj

fi�^effundam fpiritum meumfuper omnem arnem, 8lt; Irj ueftri amp;fiK� ueHr�zfenes ueftri fomnia fomniabunt�amp; iuuen�^^^jjnbsp;uifiones uidebut,Scd 0lt; fuper feruos amp; fuperandllas�in diebusil�s^^nbsp;dam fpiritummeum.Ecdaboprodi'gia inccelo at(^ in terra,nbsp;ignematc^columnasnubis�SoIuertetur in tenebras,amp;luriain(attSnbsp;antequam uenfatdiesDomini raagnus �d terribilis.Bt erit, onmisnbsp;uocauerit nomen Domini, �ber abic: quoniamin monte Zion in*nbsp;lern erit faluatio,(icut Dominus dixit,amp; in rcljmuijs quas Dns

H�c Prophetia cccpit temporibus ChrifttT um certe Ifrahcl exp cftquodDeusapud ipfumin naturahumanaeflet� Dabaturnbsp;fpiritus fandus multo gloriofius,auguftius amp; opulentius quatn anf^nbsp;uitatem paftionem Si rcfurrediontm Meff��. Ante enim fempernbsp;rant qui fpiritum Propheti� accepcrant, at cum lefus ad dexter� �nbsp;triscxaltatusfu�Tet, tum fpiritus fandus cumdonis fuis mirabilites^ J/nbsp;leuter multis datus eft ; Sicuti amp; Hebr�a uox Efchpoch indicat^'�^j?nbsp;fundere fignificat. Spiritus fandus uifibiliter in Chriftifidelesnbsp;turcumbaptizarentur: HabebattJ fc�cdefia ubit^ dodores, qn'Knbsp;pbeti� habebat, cognitioC� Chrifti per totu mundu dilatatanbsp;nbsp;nbsp;nbsp;nbsp;^(,r�

Quod autcm de Sron et lerufal� loquitur,id intdh'gedc ftifiddium,in qua rex Sion Chriftus fuum domidlium habet,nbsp;fiio regno ? Qui apeccatismorteamp;tyrannide Satan� libcrarinbsp;Chriftum credat eumc^ inuocet,�i in Ecdefiam adducatur oportet *�nbsp;extra Ecdefiamnec�remiffiopeccatorum nequefaluseft, Necen^j^,|nbsp;pec�utorin hancuel illamduitatem amp; locumrefpiciat j ficutiluda^^*nbsp;renum Sion amp; Ierufalem,cum lohd dicat,quod Deusfpiritutnfn^o^nbsp;per omnem carnem aut homineseffufurusfit, non tantum fupes*^nbsp;in Ierufal�,aut in terra Canaan ,fed ubi�^ per totum mundum,ubi^nbsp;lio creditur.Sequiturigit, Quicunep nomeDniiiiuocauerit,nbsp;Non tantum lud�i, qui Hierofolymis adorabant amp; inuocabansnbsp;Turn enim aderat hora ilia de qua Chriflus Ioan, iiq. ait,quodnbsp;fti's ueros adoratores requirat qui ipfum adorarent amp;: iauocsrcd^^^lf^nbsp;amp; ueritate.En cjua nullis termin is circumfcripiufitregnumnbsp;te fintfpiritualis Hierofolym� porta? utcuiuis undit^aditus ed'Ppnbsp;fit facilis.,Non opus efl utpofihac quifqua cfrcumcidatur,utnbsp;mam ueniat,certa facnficia pecudu offerat. Nee opus eft utexf^nbsp;brah�carnali fit,credatur duntaxat Euangelio de Chriftipotent'^ p(/nbsp;tiajfe^ inuoceturin o�buslocis,itain uer� Sion peruenitur,hfcflnbsp;ditifRma�i. copeodiofifTima atc^ unica in Si� uia �C aditus,ubinbsp;et uera hberatio inuenit de �terna gratia. H�c eft eximianbsp;extendensliberationstm Ifrahelitar� fccund�carn�,fedomnii�h^ /jpt�nbsp;in Chriftum credentium eumep inuoe�tium quocunqp orbis^f^^ Si^

DIALOGVff VRBAN?RHE�: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�,5*

Sic legis Ad.xvn. cum cuftos carceris in Philippi's Paulum amp; Sila inz ^���'ogarct quid ipfi i�dendum efiTet ut falutem confequerctur, refpodiflcnbsp;. J�lum,Crede in Dominumlefumamp;faluuscris, tu amp; domus tua. N5nbsp;P oent utproficifcatur Hierofolymam autSi� in templum. C�peratc nnbsp;P'fitualc lerufalem extendi inter genres per totum mundum�ubicunC^ alinbsp;ps Buangcho credit Si Chriftum inuocat, is (aluatur, amp; eft in fpiritu lUnbsp;'��ialem,hoc eft, inEccIcfia Chriftifidelium, is habet un um Dcumnbsp;do(�lorem,unum Ipiritum, unam fid�nbsp;�^J^cumomnibusfanc�hs in toto mundo.

L nbsp;nbsp;nbsp;nbsp;nbsp;quolt;^ capitede uera amp; fpirituali Hierofolyma uaticina^ lohel,

^eftjde Ecde�a Chriftjfidelium,inter alia fie dicens. Dominus erit fpea fortitudo filrjs Ifrael.Et feietisquia ego DominusDeusuenbsp;^^^abitans in Zion monte fan�o meo:amp; erit lerufalem fanda,nec alicnbsp;^�|^f.^f�buntper earn uItraCamp; mox fequitur^Iehuda autem in�ternum fcnbsp;**� generationem �^gencrationem.Et mundabo,fangnbsp;P^eorumnon mundaui:amp; Dominus habitat in Zion ?

Ecdcfiam Chrifti, quamuis infeftetur multis amp;^auifl�mis tarnen permanfuram,cofc� qui Chriftifidelcsuellcnbsp;affecerint non impune abituros ,fed Chrifto grauiff�mumnbsp;daturoSjipfumcp in Sion manfurum.H�c Prophetia in Proznbsp;Deusipfefemperin Sion, hoc eft ,Ecd fia/nbsp;oqg ^bhabitaturus fit. H�c plus habet confolationis amp; auxili] qu� quif/nbsp;cogitate pofl�t. D. Paulus hancpromifl�onem ut inutdumfir/nbsp;iu omnibus affli(Hionibus fibi Ecdefi� in confolationemnbsp;^^�^o.viij.ubi dicit. Si Deus pro nobis quiscontra nos,quafi dicat:nbsp;Chrifti fpirituale lerufalem fatis firmum ac munitum eft, no eftnbsp;uUos hofteSjDeus enim ipfe in eo habitat. Quis igitur euer/nbsp;ij�fj^^id eft totus hic orbis,quid omnes Diaboli,quid tyranni,quid uninbsp;^eatur� ad Deum,aliud quam imbecillimse mufeae

, nbsp;nbsp;nbsp;nbsp;ANNA.

fequitur Amos. Quid is de Chrifto amp; regno eius uatidnatur C V,.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS.

^lt;��5 cap.ix.de Chrifto,quem Dauidis tabernacul� uocatprop ftirpe Dauidis natus eft uocaii^ eum tabernaculumnbsp;opinionem populi ludaici. N� d� lud�inbsp;affligercntur,promiffio^ de Meffia exnbsp;protraheret ac^craftinarct,nbsp;nnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pipomift�o ,fed apud bona parte ludgor� c�temne

f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inftaret amp; feptuaginta ilJ� hehdomades annuac Danie

.^ef�nem fuum haberent', familia Damdis adpauper^tcmmaxii*

DE CONC. CHRI. AD DISC. EMAYH E YNT. mam deiienerat, omniq^ poteftate 8c dignitate eratexuta utnbsp;precio aut honore eflet, nee magnum ilium regem in Ifrahcl Md�*nbsp;depoQenafci quifquam putaret. Par�tes enim Chriftinonnbsp;terra �udah in ciuitate Dauidis Bethlehe aut Hierofolymis innbsp;Dau��sre Nazarcthduitate Galile�,Viitafamilia Dauidisamp; Mefl�asind^P^^j,^�/nbsp;ftawatum fuSj lud�isuifus fit plane tabernacuiumcollapfum quod in totui^nbsp;f?erchriflum dit.Cum italt;^ Chriftus in Bethleemciuitate Dauidis nafccretuG fe'nbsp;culum Dauidis reftauratum eft , regnumcp quod dpromifliini�'^^^jfiinbsp;mineipfius, turn demum uere fufeitatum eft,quodt^ coll�pfutu,'^ p^o/nbsp;turnatque difflpatum fuit,tum demum refe�:umatcpreparatlln��nbsp;miftioque Dauidi fada, uidelicet, q? in folio eius fernen ipfius in Pnbsp;tuum cftctregnaturum,potenterimpletaeft. Sicamp;Thargumnbsp;nium inteiligit quod per tabcrnaculum Chriftus 8d regnum eiuspnbsp;tatur ? Nec dubita hanc interpretationem lonathan ueramnbsp;Verba eius h�c funt : Akin iath makbura de be th Dauid,hocdi^�nbsp;bo regnum domus Dauid.Id autem Chrifti regnum eft. AcO^WH jj-inbsp;uis Dauidis regnum ante potens fuerit,adeo uc non tantum .Ajnisnbsp;bubuslfrahelimperitaritifedamp;ldum�is, Syrijs, Moabitis,nbsp;�^�dbus pluribus, quod tarnen umbra tantum di

Dauidis Chrifti �efuregnie� eius fempiterni,imo ad Chriui reg*^*^ latum,miferrimecoUapfum acdiff�p�tumtabernacul�fuit,rin�*��^^(()gt;'^nbsp;ris cauernis atc� minis fatifcens. At cum Chriftus ueniret, tunbsp;nu feu regnum falutis in domo Dauid eredu eft thronuf^nbsp;dis uero regi traditus*Siquidem Chriftus uocat per Euangdiuf�^�^p^ifl^^nbsp;(uum fpiritualeomnestribus Ifrahcliticas, amp;;per Apoftolosfu^^nbsp;gentes in toto mundo,ut ludaei Si gentes filium Dauidis fufdp^��*�^^� pfa^inbsp;rege fuo agnofcerent,ut regnaret fuper omnia,a mari ufqt adnbsp;mo Ixxi) ,potentiflimus Dns totius mundi,imo uniuerfarum^^nbsp;Hoc certc eft aperturas collapfi tabernaculi obturare attpnbsp;corruefant reftaurare atejj firmare. Nunc audi uerba Prophrti^*nbsp;la fufeitabo tabernacul� Dauid collapfum,amp; fepiam interruptio*^nbsp;amp; fubuerfi�es eius erigam,re�dificabo�p earn iuxta dies anu'tioo^oi�^nbsp;tenus poffideant reliquias Aedom amp; cundar� gentium, fuper jj�it^^nbsp;meum inuocatum eft,dicit Dns faciens i ftud. Ecce dies ueniu�* fetti^^nbsp;minus,amp;apph'cabitur,aratormeftori,amp;calcator uuarumefff'tnbsp;(inagrum^amp;ftillabuntmontespotumdulcem,S^omnesco�^.nbsp;centCin pinguedinem3amp; reducamcaptiuitatem populi meilfr^^nbsp;ficabuntciuitatesdefolatas 3(. inhabitabunt, plantabunt uincasnbsp;uin5earum:facienthortos,8icomedentfrud�ear�. Etegopl^o.^j^pi^nbsp;in terra corum,ncceuellecur ampliusde terra fua, qua dedi eis,nbsp;deus tuus. HacProphetia lacobus in primo c�cilio Apoftok*^ ly

OIALO G VS VRB AN. RHE g� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;}�

lymisbabito adduxitad ftabilietjdam ac probandam libcrtatem Chrifti/ anamamp;uocationemgenuum, quod gen res lege Mofa ica grau �dg Sd onsnbsp;nnd� non efient,fed quodad fainreiTs fatis fit ut nomen Chrifti pr�dice/nbsp;tur�d in id credatur inter lud�os gentcs,quodqt ita non per opera legisnbsp;fed per folius Chrifti Domini noftn�ratiam faluentur tarn lud�i quamnbsp;gentes,quodcp circumcifto a�sep Legisopgt;era ad iuftiftcacionem non fintnbsp;neceflaria.H�c eft libertas Chriitiana, quam per Meffiam uerum Daus/nbsp;dem habemus,qu� in Teftamento nouo palam per totum orbem annunnbsp;��aeft*Hoc tempus illud grati�, hoc tempus illud optatiffitnum eft,nbsp;quo Amos uatietnatur, haec dies falutis amp;c�

_ Vaticinaturfiguratisdeindeuerbisde regno Chriftiq? regnumom/ ^^benedidionis fit , Utens talibus uerbis quafi loquereturdecorporalinbsp;, J^''*'enabenedi(f�one,inquauinum,frumenta, frudus, magnifica�dnbsp;\ ^dida �djficia,horti amccni,omniacp ad uitam uoluptuariam neceffanbsp;j. �^PpetuhtSed fcisregulam communem�^generalemhorumaefimi/nbsp;j^^^�aticiniorutnde Chriflo , ac fpiritualieius regno intelligi debere,nbsp;exc�catis lud�is in corporalia t�tum bona oculos defigatpus. Hanbsp;regnu Chrifti longeahasac maiores diuitias,uoluptatesjcibos,nbsp;bona,uidch�cet fpiricualia atc^ aeterna in Chrifto,fpirituali 8Cnbsp;l^�g�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sed loquend� eft nobis de regno Chrifti amp; intelli/

'�'^^jficutChriftusipfeio EuangelioS; Apoftoh id regnu defcribunt.

Oh nbsp;nbsp;nbsp;nbsp;nbsp;�tacp per h�c bona ��benedidionem corporalembcnedidi

j���tiritualem,de qua Paulus Ephe, t quod Deus pater Domini no/ Chrifti benedixerit nosomnifpirstualibenedidioneincociefti/nbsp;(^j^^Chriftum. At uocat Ephejii. hanepromsffam in Chrifto benedi/nbsp;imperueftigabiles diuitias Chrifti, qu� propter magnitudinemnbsp;poflunt. Vevumfpiritus fandusfiefo/nbsp;rebus fpiritualibus per externas oculis nobis obuer/nbsp;. Jquot;�� atep fimilftudines loqui nobis, qui etiamnum in carne uerfantesnbsp;atep rerumcccleftiumcapacesnondum iumus,ficutparenbsp;linguamacfermonem ad captum amp;intelleduns ftlq attemperaunbsp;deterrenis uaticinetur,patet ex circumftantijs : pro/nbsp;Vh]. ^�^�mDeusfecaptiuitatem popuhfuiconuerfurum, hoceft, fepo/nbsp;hoftibus omnibus liberaturum. H�c eft gloriofa amp;f magnbsp;^�^heratio,quam populus Dei,hoc eft, Chriftifidelesin Chriftonbsp;ipforumpromittit. Terram Canaannbsp;0^] ^huer�t, fed Deus ipfis ac coh^redibus ipforum meliorc daturas eftnbsp;benedidionis ac f�licitatis abundan tiftima fit affluentia. H�cnbsp;qua iufticia habitat q.Pet.iq.uer�nbsp;^**^1 quam Patriarch� amp; uerepij in Chriftum credences inquifiuez,nbsp;� �'^elicetjCceleftisiHa patria.Heb.xi,

DE CONC. CHRI. AD DISC EMAVH

Atc� h�c omnia Deus ipfe promifit,quifalkrenon poteft.Ncc^ fuit ut Chriftus e familia Dauid nafceretur,ut morcret, ut rcwrg^*^ �nbsp;numc^ fuum bcnedidum erigeret amp; ad perpetuitatemnbsp;uaretjin quonulla maledidioeftfed merabenedidioetomnisic^nbsp;affluentiffima copia. Omnes enim promifl�oncsin Chrifto lun^nbsp;firm� funtqj inillo etiam 8lt; Amen.q.Corin.i.

ANNA. nbsp;nbsp;nbsp;nbsp;nbsp;

Abdias pcrbreuis eft. Nunquid Sc illc de Chrifto uaticinatus^ ' temercObadiah,hoe eft,feruum Domini Dei dici eumexiftiifl�'nbsp;VRBANVS.

In fine Proph�tisefu� uaticinaturde regno Chrifti, deEcch�^. lica fub nomine Sion amp; domus Iacob,quod per cottim mundum^nbsp;daefletjdiccns. IN MONTE AVTEMZION ERITnbsp;TIO,ERIT ET SANCTITAS,ETPOSSIDEBVNTnbsp;lACOB POSSESSIONES SVAS. ERIT PROINI^^M^nbsp;MVSIACOB IGNIS, ETDOMVS lOSEPHnbsp;DOM VS AVTBM ESAVSTIPVLA,EXARDESCb po/nbsp;ineosamp;confumenteos,neceruntrcliquisedomui Efau,quonlt;� .planbsp;minus locutus eft, Ec pofl�debuntmeridiem una cum montenbsp;nitiem Philift�orum : pofl�debunt quoepagrum Ephraimnbsp;mari�:amp; BeniaminCpoflidebit)Gilead. Tranfmigratioa�tem^^^jjjlnbsp;huiusdefilt)slfrael,quifuntcum ChanangisufepadZarphat^�nbsp;migratioIerufaIem,qu�eftinSepharad, pofl�debunt ciuitates^nbsp;Afeendentc^faluatoresin montcmZion,utiudiccntmontcmE�^ 'nbsp;rit regnum ipfius Domini ?

anna;

H�c Prophetia conftatuerbis nonadmodum planis.Qui^^ mus lacob,domus lofephjEfau, campeftria, regio Ephraim,nbsp;mon s Gilcad, Zarphad amp; Sepharad C De qua pofl�flionnbsp;AbdiaSjNum deterrenaC ut lud�i omnes eas regiones fubdaftgt;nbsp;dominentur Qui nam uerus amp; germanushorum uerborum^nbsp;dusaefenfusC

VRBANVS.

Incrcduli lud�iintelligunt hunetextum ac ftmilesdeterf^� ottiO^ fpemfruftraneam aluntfuturumt^ expedantCfed nequicqu^*^^nbsp;gentesfubquibuscaptifueruntutpoteAflyrn,Chald�i,Pei'^^� pop^''nbsp;nes,Romani,Syri|,Philift�i,Aegyptr) atq?aJq.ipfislubqcia��^^ �nbsp;lumep Ifraheliticum fecure confidenter turn habiraturumnbsp;in eaptiuitatem in pofterum uenturum.Hic intel ledus erronef^^nbsp;cft.Deusenimnon promifitipfis,itautipG fomniancjcdpmm*nbsp;ut luda eBabylone redimerctur,ciuitat� lempl�re�diticaret, pj-in*^

DIALOGVS VRBXn^RHEG; nbsp;nbsp;nbsp;nbsp;nbsp;�

t�fJodp�m Si ducem �frahdjs Meffiam poft capriuitatem Baby�on�cam u� ^^^um,f�cu�iapud Danielenicapj'x.pt�diaum eft, turn finem luda�f/nbsp;^�adeftcjSi etcrreno regno luda, �ternum 8C fpiritualeregnum futuru,nbsp;quo Si Goym,hoc eft,gentes perucnture ex toto mundogt;unaque cumnbsp;��^olfrahele omnium promi'ffionum Deibeneficns in Mefl�a in perpc/

Quapropter h ic Abdias intelli gendus eft de fpirituali pofteft�onc, qug Squod MsH�aSjApoftoli etcredcntes,cundas genres fub fuaue iugumnbsp;�^ian� fidei addu�uri font per Euangdium,ut Chriftum regem fu�nbsp;j.'^'^��c�ternu, Apoftolofcp eius una c�Chriftifidclibus per Apofto/nbsp;^^^Qnuerfis,matrem fuam fpiritualem Si gloriofam Dei ciuitatem efte agnbsp;^�nt, cui a�acriter Si libentcr obtemp�rant, uti audifti ex cap ? ix,

fignif�cent uerba in hocuaticinio turn facile erit intel niont sio� ()h�^*MonsSion,utfds,eftEcdefiaChrifti,eftquemonsfandus,quianbsp;f��,.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;in eo habitat, Si fanctus fandorum omnium Ch riftus con/'

uerbum Si fpiritum fuum ad �tcrnam habita .^'^��ti Ezechiel indicat, cum uox Hebr�a fCodefch legitur fignificatnbsp;^^*tatem.Nam ucra iufticiaSi fanditasnufquam alibi�ft quam in hocnbsp;(is'^.^^^�ndoEcctefiasChrifti^ NonnulliucroleguntKodofch,Siturnnbsp;fan dum, qua de caufa ante diximus,

Icripturis uocatur Domus Dauid, Tribus Iuda,qu� Domut

J nbsp;nbsp;nbsp;nbsp;nbsp;Dauid ftmper manfit,Si fere pro eodem accipitur,cum dilt;

t� � ^da amp; domus lacob Jerufaleni,domus Dauid, Eratt^ figura magni Ideo�^ ArchangelusGabriel, Luc� i,uocat regnum quidnbsp;domum lacob Si federn Dauidis in qua Chriftus �ternum r�gnanbsp;f^l^^^^flet.Nam in terreno regno r�gis Dauid, ccepitfpiritualeregnumnbsp;%5gt; p *'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dilatabat inde per totum mundum, cum Apoftoli B

Q(t�^^��m iuxta mandatum Ghrifti omnibus creaturis inciperent pr�di/ nomine Chriftiannunciarentpccnitentiam Si remiffionem pecnbsp;^�h '^'�^�nteromnesgenres initio fado in Icrufalem,utiteftatur Lucas,nbsp;Qk?'*-

^Vj nbsp;nbsp;nbsp;nbsp;q? Deus his Patriarchis Abrah�, Ifaac Si lacob Gene, xxijJ

eorum fanguine etcarnc uenturum, ^nmes famili� terr� benedicend� effent,hoc eft,ab �terna male/nbsp;ct Satanp uinculis futuriliberi ac (bluti,dcicp fill),nbsp;femine in regno innocenti� uit� Si falutis in �ternafectinbsp;����n^.^�^^S^^^nri.H�ceratmaxima promifi�o, ideot^ feriptura ubiquenbsp;promitreretur,nbsp;�pforum ut arena tnar is multiplic�di efifent, turn Chriftus rexnbsp;^�regnumt^eius�ternumiilispromiflumeft� Atq? ideoetiam

�bE CONC.' CHRL AD DI S Cj EMAVH EVNT� J hocrcgnum Chriftiuocatur domus lacob fedes feu folium Dault;^�^nbsp;e�, Ecclefia Chrifti.

Domus lofeph in fcripturisidem eft quod reliqu� decem helitic� qu� a domo Dauidis defduerunt propriumq^ fibi regci�^nbsp;runt. Atc^ hoc regnum feparatum Samaria etiam dicitur, a duitat^Pfnbsp;ria ac metropoli. Vocat amp; Ephraim 4?pter Hieroboam qui e tribunbsp;im erar. It� lofeph uel domus Iofeph,^ptcr lofeph q pater Effraifi^^^L'nbsp;Domus Efau regnum Edomitarum eft, qui origin cm ab Efaunbsp;habitabantc^ in monte Scir. lof ? xxiiij. propter uaftum illud dcfert*^nbsp;Hierofolymisadmeridiem.

M�ridionales funt qui in tribu luda hab it aba nt. Qiu in fbi!i(lini L�ddaamp; Emaus^annotante Hieronymo. Philiftinifuninbsp;ciuitates ad ocddentcmfi't� ut Gaza, Afcalon , Azotus, Accar�^^ Joinbsp;Ephraim eft regio Samaria, in qua tribus Ephraim habitabat,nbsp;feph erat.Beniamin peculiarisaepropriatribus lud�crum �nbsp;ludahconnumeratur.

Galaad didt Hieronymus Arabiamcfte, Zarphad duitasfi^**'^ Zarphad. Tyrum amp; Sydonem,dequalofephus lib. vin.Sepharadduitasft��^�*^nbsp;raBabylonica.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Elhgitur h�cPropliet�fentcntia. AnteuatidnafJSeftdcf�Pf'j^D� popu!i,amp;quod Edomdeuaftandus eflet. Nuncueroconfobturl^�^^,nbsp;ne in Babylonica captiuicate animos dcfponde�t, quafi iam cu Sfo��nbsp;' nec Meffias uenturus eflet, promitotque lud�is ]iberaticnemlt;Jj?

redituri �nt,quamuis turn per Babylonios �c Edomitas uaflatusd�^^^t^ Deum liberationem auxilium �i redem ptionem Siotii allaturutU�nbsp;id impletum eft.Poftquam enim ludgi e Babyloneredrjflent, ciu�^ pllnbsp;rufalem una cum templo Si cuitu diuino reftaurarentur, nonnbsp;uenit Meflias in Sion uerus faluator amp; liberator. Ante f�pcnbsp;Sion Sc ciuitati lerufalem auxilium attulerat,fed nondum id erstnbsp;liura ac ucra falus,quam Meflias propria perfona adferri debebat.nbsp;ubi rex Ifrahelis ex tribu Dauidin Sion uenifiet,uenit8cfcelitiw��nbsp;cornucopia? omnium^ rerum sbundantia. Coepit enim pflquot;nbsp;fpiritum fuumpopulum a fpiritualicaptiuitate, quam fub Satan�nbsp;do(ftoribuspcrpefluserat,reuocareSCredimere. Impletnbsp;ratpopulo fuo ueram eteternam liberationem per falutiferamu�*^ ptju�nbsp;SCgIoriofamrefurreiftionem.HaeccratucraPIetho, hoc eft/^nbsp;Superioresliberationes figuras tantum fuerant.

Lege Ada Apoftolori5,quomodo uera falus per Euangdi^�^^f^jj^t�*� coeperitjSC inde per totum mund�i dimanarit. Petrusredimir^^jj^fi*^nbsp;una cocionetria millia hominum. Ac Deus regnu Chriftinbsp;pletabac. VtteftaturLucasAd.qdicenstDnsaddcbatqnil�

D I A L O GV S V RB AN. R H EQ. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�4��

^^tidiecongregationi. H�c falus uirtute tanta Spiritus fanc�li annuncia utreliqui� ex Ifrahel Apoftoli amp; focq eoriim uera domus lacob Sinbsp;fa�� fint ut ignis amp; flamma,qu� domum Efau,hoc eft,Edomitasnbsp;^^*antc capitales hoftes erant domus laeob amp; Iofeph,ut ftramen c�fum-*nbsp;Wnt,ut multi ex ill is Edomitis baud dubieEuangelio uidi fint,6C Efaunbsp;P�tris eorum prauitas ac malicia in fjs per igncm charitatis confumpta fit,nbsp;^f'ionamplius Efait� manfcrint quantum ad corattinet, fed n�cctiam adnbsp;lacob Si lofcph uenerint,atc^ unius fidei ac mentis eum ipfis fieznbsp;�^^�H,hoc eft,fpirituales Ifraheiit�.

Si Euangelium in quatuor mundiplagas cxiuit ut credens luda qua P ^Hmas regiones Si populos undiq^ ad fidem Chrifti adduxeric^qu i pccnbsp;�P^losante nominatos intelligi debent,quos proptereaconiungit ut innbsp;fa�utem Si regnum non tantum in Sion etterreno lerufalemnbsp;^}^�'�mei�e,fedin omnibus regionibustotiusmundi,adorientem,merinbsp;.^lOccidentemSifeptentrion�. Namfupramcmoratipopuliadquagt;'nbsp;fiti erant : ficuti Chriftus de uocatione gentium Lucaenbsp;oriente Si occidente Si aquilone Si auznbsp;accumbent in regno Dei.

ANNA.

hac Prophetia intelligitur etiam Regem Sion Chrift�in morte ma potuiffe, cum tant plenam Si eximiam redemptionem aJIatur'iisnbsp;per totum mundum dilatarctur, Si qui fie per cumredemptusnbsp;�'l� is apud ipfum in regno ipfius femper fecure agereu

VRBANVS;

ANNA. Sed qui funt Mofehim, qui e Sion uenturi e/ duntaxateftMofehia ud Gluator lefus Cbriftus. V Rlt;* Kofchintlt;i^nbsp;^^04nbsp;nbsp;nbsp;nbsp;*nbsp;nbsp;nbsp;Apoftoli fieuocanturpropter Euangeli� quod doceb�t.

Glutis eft. 1. Corin, xv^. per quod in Sion multos c� lucrabantur. Sicut Si Paulus Rom.xi.ait,fe ad �munbsp;aliquos ex t)s faluos faceret auc liberaret,hocnbsp;^icum faluatorem lefum Chriftum adduceret. Hi Mofehim feunbsp;montem Efau, quia fpiritus fandus reprehendit Sinbsp;P�^g^icationem Sido�rinamomnemimpietatemanznbsp;Et die nouifl�moin duodecim fedibus fedentes iudinbsp;^duodecim tribus Ifrahel.

n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA;

� poftea fietpoft pr�dicationem Euange�q in toto mundo 5^ t^n-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRBANVS.

r�gna una cum m�doconcident, omnesdominationes AcRexSioninSiontalemredemptionemSiauxilium

1 od in perpetuum duraret.MundusKa(^ cum pompa Siftrepit� A? n

DE COHC. CHRI. AD DISC, EM ATM BVNTj imperfjCqueacmonarchijs fuis finemhabebit,omniaqueterr�^���^nbsp;cel�abunt.Scdnoftri Regis kfuChriftiregnummanebit,cti$folus^^nbsp;ait,necreonum eiusfmcm habebit. Alfa regn a periodosS^pra^�^y/nbsp;pora durationis fu� habcnt,qu� cum adfuni coUabuntur. jJnbsp;fyrse amp; Baby�onicum durabat aliquot annos. Hinc monarchiade*^^*?^/nbsp;Pei�s amp; fnedos.Hos fuperabatamp;fubigebat Alexander. AlexaO^^nbsp;num fubdebantfib� Romani. Hi poftrcmam in mundo Monarchie j,nbsp;bene. Habcbit Si hpc finem fu�. Nam incipic fubindc labafccrea^*^ J/nbsp;Horumautem omnium monarchianulla tanta fuit ut tori mundo*nbsp;tafTent.Sed noftri regisCqui rex glori�nbsp;nbsp;nbsp;nbsp;regn um in perpetuO**^

8i fuper omnia potentif�imeimperitabit. Id quod Tharguif indicatSic enim habet Chaldaicus textus. Et regnum Domininbsp;aut exaltabitur fuper omnf� habitatores or bis terr�,

Tarngloriofa amp;auguftafuturacfldomus lacob. Sedquidopj^ jjbi Cis Angelus Gabriel germanam h uius Propheti� fent�tiamnbsp;bencdidfx uirgini Marighunc noftrum Regem amp; regnumnbsp;defcribit,diccnsLuc� i.Magnus amp; filiusaluffimi uorabitur,daJgt;*%rfnbsp;Dominus federn regiam Dauidpatris fui, regnabitquc in aeternU*^nbsp;domum lacob amp; regnieius non eritfinis.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ^ctf

Hic habes quid Abdias ue�it E'pilogo fuo^uidelicet quodmo�^ in terrisreonauerint, regnaC^ alia ad alia tr�fierint, mutuifepnbsp;cgdibus fek con ciderint Si uaftarin t,fed cum uera falus 8^ red�p**�nbsp;c�perit poft Babylonicam captiuitatem, turn perpetuum amp;nbsp;num erigendum,quod in nulhus alteriusmanus deuenjrepolf**�,jf(gt;0^nbsp;num eft,domus Iacob,congregatio uerorum Ifrahelitarum,exnbsp;gentibus,qu� domus aut regnum erit�lt;; manebit Mcfl�a��nnbsp;ANNA.

Quid habet Ionas Propheta de Chrifto

V RB AN VS.

Primum indicat pr�dicatione fua quod gloriofa futurauiquot;^. ni ChriftijS^ q? lud�i amp; genres in Chrifto falutem confequuc^p/Lnbsp;Chriftus rex amp; faluator totius mundi fuiurus fit. Mittit enimnbsp;duitatem gentilem Niniu�,metropolin regni AflyriaE^neept^^j^jg^,^nbsp;drcumcifioncncc alios ludaicos cultus, fed ut peccatoru po^***^nbsp;Hie habes quod qunjcccata conhtetur p�nitenti� agitnbsp;Dei in Chrifto prominam confugic, is iuftus �i. faluus fiatnbsp;ra,8lt; qj Deus,Rom.ifj,Iud�or� amp; gentium Deus fit,qx^nbsp;Ifraelitas fadturus fit qui cu populo fuoo�s^mifti�es in Chril^^^^P^nbsp;Secundo, Ionas figura eft mortis refurredionis Chrifti� �nbsp;i.habesquod Deus praeparaucritpifcem gran demur Ion a de�nbsp;crat lonas in uentre pifeis in mari tres dies tottdem nodes,

DI AL O GVS VR B AN. R HE G. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;141

pifkatiofcu figura fuit,Chriftum moriturum, tres dies in fepukhro man *^um,8(: tmio die refurredurum uth�cfiguraab ipfo Chrifto ucritatenbsp;jbpnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;? Generatio praua amp; adult�ra fign� qu�rir,

non dabitur illi,niii fignum lon� Prophete, (^uemadmodum fuit Ionas in uentre ceti tribus diebus, ac tribus nodibus,fie erft filiusnbsp;^Biinis in corde terr�,tribus diebus amp; tribus nodibus,

ANNA. HabetncMicheaspluradcChriftoquamcamProphctiam quamanznbsp;cap. V. explan afti C�

. VRBANVS.

Habet amp; quidem multo plura,qup longum efletexplicare. Statim poft �^'nium illud pr�darumde DominoIfrahel Chrifto ,quod egrediiunbsp;�et e Beihleem, ait : Propterea dabit eosufep ad l�pus quo parturicsnbsp;i,jf.�^)amp;:refiduifratrcsdusreuertentur adfilioslfrael. Pt ftabit�ipofeetnbsp;magnificentia nominis Domini Dei fui, amp;nbsp;p^tentur,quia nunc magnifieabitur ufep ad fines terr�.

dominatorIfrahelisnonnuncueniet, fedlud�iprop tjjj^�^^olatriam fuam grauiter ante punientur Slt; affligentur, Septuagintanbsp;ante in Babylonica captiuitate fedcbunt,ac turn demum in paznbsp;'^tedibunt, amp; tempus illud falutis Domini fui nrahelisexpedabunt,nbsp;�attamen promiftionbsp;jj�jnbsp;nbsp;nbsp;nbsp;nbsp;feruabit Deus,amp;promiifum MelTiam Mofchel in Ifrael temz

j)ffj^��omittet.Tum demum uera fcelicitasueoiet, turn omnia optime et

IBS V Chrifti accidit,qui eft paftor illc bon us pfeudopaftores ouesfoluspauit magna Deinbsp;hi^ijt^^'Docuitenim amp; per fpiritum fandum corda etiam conuerla illuminbsp;^isfmalos eiedt,mortuosaduitamreuocauit,S^ inrnandacopaznbsp;miracula ftupenda edidit, ut oues fub illo no amznbsp;hipp,^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fubipfiusprotedioneamp;inpafcu

MOSCHELfeudominatorautprinccpslfz \*'^'�^�����^^bitur amp;glorificabitur ilIo temporenouiteftamenti, pernbsp;%fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;impletum eft cum Chriftus per paftione in gloz

qui tertio die refurrexit amp; ad dexteram Dei con/ qua in terra illi traderetur Matt, xvii),nbsp;^Qrj'^'pfum fpiritus fandusper Euangeli� in toto mundo declararet, amp;nbsp;eftjpiritualeregnum eius, uti ex pfalmolxxxix. audifti,nbsp;H� ���r Dei exaltaretur amp; multiplicareiur e luda�is amp; gentibus, Sii. quonbsp;Sauget,cti� Satana eiufrp fpofa Mudo i nuit is et frem�tibus,nbsp;���Hnatur Micheas quomodo Chriftifidelesuelregnunbsp;���fgnaturum amp; perm�furum fit etiafub erttee in medio inimico�t,nbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A a irj

DE CONC. CHRI. AD DISC. EM�VM ETNT. j�jj Vnde uidemus fpiritualc regnu eflc,cum in m�do internbsp;ut ros a Domino amp; gutta in gramine.Eft enim mirificus populi^��nbsp;lus Chriftif�delium. Suntin terris, fed regn um tarne tcrrenuni nonnbsp;Dodrina eorum,facrofandum Euangeli�, c c�lo uenita Dco Ip***nbsp;do.Sunt �i. ipfi c�litus peraqu� Slt; fp�m r�g�n�ra�, uitacpeotiK^nbsp;fidcjUiuunt in Chrifl:o,8ii mirabiliter fub cruce conferuantur.nbsp;uis imbecilkscor�mundo uideantur, inuidi funttn amp; fempcrp^'nbsp;Chrift� uincunr, perrumpuntc^ per mund�,pd�,mort�amp; Satan?nbsp;la amp; laqueos,fed h�co�afiunt fpiritual iter amp; mirabiliter modonbsp;lis plane abfcondito. Fit em in uerbo 8lt; fpiritu fed multo gloriof�nsnbsp;gnificentius q quifqu� uel cogitare poiTit. Vaticini) uerba fie fona�^^nbsp;runt reliqui^ lacob in medio populor� multor�,!icut ros a Dno,n^'(ji.nbsp;l� fuperherbam,qu3�n�expedantho�em, necconfiduntin filio^ Anbsp;Erunt,inqu�,reliqui� lacob inter gdes,amp;in medio populor�mH*nbsp;quafi �eo inter animalia fylueflria, amp; quafi catulusleonis internbsp;um:qui c�tranfierit,difccrpfcrKSlt;rapuerit,non eftquieripiat,nbsp;manustua fuper hoftestuos,8lt;oesinimici tui extirpabuntur.nbsp;potcnti�Euangelrj SiGhriftifideli�.Quiin Chrift� credebantcH'��Jj^nbsp;pedabant,erant uerg ill� rejiqui� uel refidui de lacob.Hi fidult;^�^�nbsp;locabant non in ho�em fed in De�, cerrex� credebant qgt; ipfosiuxt^;^pnbsp;fion� efl�tex omni ca�amitateliberaturus,quamuis eo t�porecapn^, jnbsp;dicp effent in medio capitali� amp; grauiftimor�hofti�. At Dcii�nbsp;pudfuos,is,Exodi xxifj, promifit Chriftih'delibus,fe hoft�hoftin^^^#nbsp;futur�,uindidamlt;^ �i p�n� fumptur� de q s q Chriftifidelcs anbsp;ideoe� hic rehquqs lacob amp; regno Chrifti.hoc eft,toti Eccle�ae,nbsp;hoc mundo eti� inter hofteshabitat,certiftima uidoria proniittitn�''nbsp;�ta magnanimi, fortes amp; audaces redduntur Chriftifideles P^nbsp;nem Dei in Chrifto,�if per fidem in Chriftum,ut leo in �itu qn�nbsp;roantia expauefeitomnibufq^ roborepr�ftat.

Et cap.�q.defcribit fere ficut Efa.cap.ij.regnum cens inter alia ficjn die illa dicit Dns,collig�nbsp;gabo,atcp ea qua ego afHixuBtpona daudicante in rdiquiasA^nbsp;in2ent�robuft�,regnabitcp Dnsfup eosin monteZion,anin���,nbsp;in leculum.nbsp;nbsp;nbsp;Hoc eft tempus nouiTeftamenti,amp;: Chriftifi^J^'^^ |joC

claudicantcs,eiedos amp; afflidos fignificant, f�cut amp;: Efa.lxi clogio infigniuntj^pter Cruc� qu� in m�doferunt ,ut iraregi fuonbsp;fto c�formes reddan t. Intelliges itaep per claudos,reiedos amp;nbsp;qui fpiritu pauperes funt,qui in con feientia angunt, qui extrinfeen^^^jjinbsp;do perfecurion� patiunCjSd intrinfecus perterrebdi difcrucianturnbsp;one peccator�fuor�, mords metu,amp;terrore ir�diuin�. Hifuntp^j^^inbsp;res quibus hic Euangelium pr�dicatur, qj optimum benignilJ^^fO

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D I A LOGV s V'RB AN. ft H EG. gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�4�

Regem habeant,qu� ipfos propter imbedllnatem att}? in* ^���^Katem ipforum nolit reqcere fed fubuenire 2lt; corn mor bo med er j.nbsp;J, ^uamuis in mundo imbe�nes,deftituti,exules,ab�e�:i atcp contempnfnbsp;��int,attamen pqpulum gloriofum exqs faciet,qui in perp�tua glorianbsp;regno cccloriim uidfurusfir.

nit itcrum babes regnum Chrifti el�efpirituale. Suntenim Chriftifu infirmi etdefpicabiles Jed per Crucem adfummam glorinbsp;, pfoufhuntur: nam cumtotusmundUscum gloria amp;potentiafua eoknbsp;i��nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;demum in regno �terno Ghrifti^fumma gloria amp; hono

j.^��^nabuntur. Atq5 ita Prophet�rcfpiciunt in illam �ternitatem Sc fa in regno Chrifti nobis paratam.

Jnir�fice8lt; fupra modum pr�dicat et extollit im glt; in�ftimabiles diuitias mifericordf�diuin�qu� nobis in Chrinbsp;promiff�ones fadg funt Abrah� Ifaac et Iacob,ex quonbsp;ftirpcChriflusrcxgrati�iuxtahumanitatem fu�nafnbsp;Hiitt�Qpis Deus ell; fimilis tibi qui renbsp;�iqknbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diffimulas peceat� propter rcliquias h�reditatis fuer

^t� inaeternum iram fuam, fed complacitum eft iili in pietatc miferebitur noftri, cakabiciniquitates noftras, prorjeiesnbsp;(P�^^futidum maris omnia peecataeorum, dabis ueriratem lacob pietanbsp;l^!5rabatn,qu� iuraft� patribus noftris a diebusantiquis,

fuit ualdenecel�aria coafolatio omnibus confcientrjs affli�is illo t^'^^^mporecaptiuitatis babylonic� nein deiperationem prolapfi dubi/nbsp;Q^^^^^Deidementia,quafi Deus populum fuumin totiimabie�urus,nbsp;fu� in Meffia promiffioes reuoc�turus eftet,propter pecnbsp;^^pnlkQuafidiceret, Ageineaptiuitatcabdocemur. Veru Dei hocnbsp;hiL ^indicium 8c uo�untash�ceiuseft.Nos probe prolixe commetnbsp;^omnis generis calamitates, fed propcerea de gratia Dei nodubitanbsp;Siquidem gratia eius in Chrifto abyftus eft 8^ mare inex/nbsp;� in quo omnia peccatanoftra abforberipoftunt. ErexicDeAnbsp;AbrahamIfaacamp;Iacob,nbsp;terrisbenedicant, hoceft,nbsp;L Tonern peceatorum aceipiant, a mortel fempiterna damnationeli/nbsp;perenni donentur. H�c promiftionbsp;Qua�doDEVS utmagisetiamnosconfirma^nbsp;^liTj ^de,amp; ut minus dul�itarc poftemus amp; certo nobis omnia ilia euen/nbsp;A]�j|^biceri, iufiurandu m fidele 8i fantftum iurauit^ fe nobis propternbsp;gratia fua adfuturum , atque ex omnibuscanbsp;ueritas reuocari non poteft,nbsp;eft D B V M effeitajji certum eft nos eius grati�e

DE CONC. C HE. I� AD DISC �HAVH EfST� compotes (uturos,fi promiffioni eius crediderimus.

Qiiapropter bono animo Cmus,qu� Deus patribus noftrispfoni^,^ id peccata noftra non impedientnee irritum efficient. Chriftomnbsp;(itjCrgo certum eft quod eum fitmiffurus ut nos liber et. Et h�c ruitnbsp;rahelis,hoccft,omnium Chriftifidelium Temper ab initio uft^�nbsp;demuerum eft Euangelium,quodMeflias per (uam mortem ctla^snbsp;prof�fum confirmauitjUidelicet, quodDeifilius homofieridtbeb� gt;nbsp;tus ex femine Abrah�, ut benedidionem cccleft�daret, hoceft�nbsp;uitam �C. falutem.uta peccatisliberi amp; a morteper ipfum redempt*�nbsp;nam uitam refuTcitaremur, amp; in �ternum cum ipfo in rcgnoglof'�^nbsp;remus.H�ceft fumma fummarum, omnium Prophetiarum deb .nbsp;amp;ptcrnoeius regno. Geut Deus easpoftBabyIonicamcaptiuit2t^���f^nbsp;tremam hebdomaden annuam Danielisimpleuit, mundolt;^ oer�*�nbsp;�C �iberatorem lefum Chriftum miGt*

ANNA.

Quid Nabum confolator de Chrifto habet C Equidem not� non temere Nahum eft ?

VRBANVS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tite�

C�nfentitcum EfaiacapJd�deEuangelio,dicens. Eccefup^*', pedesannunaantisamp;fpr�dicantis pacemffeftiuasduc o I^budanbsp;rates tuas, redde uota tua , quoniam non adqciet ut te ultra 'nbsp;impius tyrannus qui in uniuerium deletus eft.

Vtf�cilius intelligasquid Nahum hic�aticinetur,priniun�%flt;o quod hic Propheta uaticineturcontra Monarchiam autregnum^jiit^nbsp;rum amp; maxime contra urbem maximam Affyri� Niniuen tnbsp;aliquot tempora Propheta lonasconuerterat. H�cerantita�p^*�*^^nbsp;ni iUis,quod hoftes luda uidelicet rex Affyri� Sanherib amp; regti�^^iH^nbsp;deftrui amp; uaftari debebant, qui tarnen ante GiperbilGme �Cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J �

fultauerant Hierofolymis,acuidebantur fibi.fe ludaicum raturos,ficuti ETa.cap.xxvi.dicit confolaturcp lerufaiem 8^nbsp;cap.xxvq,amp;ex Del mandato ait.Et adrjeiet id quod faluatumnbsp;mo lehuda.quodcprcGduummanferit,Cmittere)radicemdeori^nbsp;eiet frudum furfum. Quoniam de lerufaiem egredientur relilt;l�nbsp;uatio de monte Zion: Zelus Domini exercituum facietnbsp;rea fiedicit E^minusde rege Affur : hon ingredietur urberoi*^nbsp;prondetillucfagittam: non pr^ccupabiteamdypeomunitus,�� Xnbsp;det contra earn aggerem. per iter quo uen it reucrtetur,et in ciuicanbsp;non uenietdicitDominus.Ego proiegam ciuitatem iffam ut^ jtiih*nbsp;j�pter me et propter Dauid feru� me�. Egreffus uero angelusnbsp;cuiGt in caftris Aflyriorum centum amp; odogintaquinquenbsp;dui^maneconfurgentes, ecceomnes erantmortui �c in cadauet^ prlt;?

D�ALO�VS VRSAN^ RHElt;3. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;144

^fi�dfccnfc� abtit, amp; reuer fus eft Sanh �r�b rex A (Tur 8d habitauJt in ^iniue. Ec factum eft,cum adoraret in tempio Nifroch Deum fuum *nbsp;f'^-ammdech 8lt; Sar�zer filrj eius percufferunt eum gladiOieuaferuntq^nbsp;�t�twam Armeni�,�lt;: reguauit Eamp;rhaddon films eius pro eo�

Habes nunc hiftoria� Nota itac^ �d hoc quod N ahum c�foictur p� Pulum Dei in uaudnio (uo,utbono lint animo needefperent. Quanquanbsp;���'m rex �fTur lerufa�sm o�jfefTurus Si afflidurus fi't,nihil tarnen pericu-*nbsp;, 'Jfe.Dcum enim ipfis adfuturum,ipfoslt;� laetum nunciumaudituros,q)nbsp;urbem n� occupaturus ,fed quod mifere periturus fi'fjUt fefta fua itenbsp;/Jcelcbrareac l�tari in aima pace poff�ni ? Id quod amp; impletum eft utinbsp;'^imodoexEfaia.

tJib nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;liberationem qua terrenum lerufakmlibe

(k ��^�guram duntaxat fuif�c uerj �i �tern�t liberationis quam in Chri ijj^j?^tnus,quicft angelus magni confilfj Efa n'x. mifllis ut hoftes fpiri/nbsp;a ��Hierufalem,hoc eft,EccIef�� Caiholic�proftratos perderct,�i no/nbsp;Sanherib fpiritum il�um malum, uerum ilium Belial, cum infer/nbsp;tv.��^oexercituabolerec �i nos ab illo liberaret : Id quod �i fecit - eofqult;nbsp;�^^muicitCoM. _

L nbsp;nbsp;l�tum �i optatum n unciu de deuitfto bofte S�tana, Si de uera Ik

nobis Euangeliftje amp; prseconesnoui T�/ Hi denun ciant perpetuamSi �ternampacemacfalut�perChri/nbsp;Ecclefqs� Eftcp hic fenfus huius uaticinq de Chrifto Sinbsp;iSj �S'^od in Domino l�tari debeat,propter liberationem fui, quodnbsp;Qnbsp;nbsp;nbsp;nbsp;obGdionc amp; tyrannide, a peccatis,morte �C inferis liberata eft �

tt�J.'^^oEccIefia Chriftifidelium qu� Deum cognofcis,c�fiteris,ekp tt � Tuus Sanherib Satan cum membrisfuis, mundo non refipifeertnbsp;htf^'^tamduraobfidionecingit,te(^ tamgrauiteranguftiatacpremii,nbsp;�^0pon�s,isnuncperChriftumuincitur. Bono ita(^animonbsp;iDjj.'^�dies Iptum nunciumquod nihil periculi fit futurum nec quicqu�nbsp;poflfit. Deus jpfe te defendet amp; liberabit. Veram pacemnbsp;^^1^ accipies� Quapropter iter� c�l�bra to tua fefta Si l�tici� dics^nbsp;^t�Z^^�^P�ffchatuum in panibus fermento carentibus, hoc eft, fynceri/nbsp;Domino femper. Si lubilato : quoniam Belialnbsp;crucem Chrifti deuidus eft,n� eft quod ab eo pofthac metuas,nbsp;^^tit te iniuria ulla afficere,totus enim proftratus fub pedibus iacet�nbsp;die Heros Chriftus in atrium eius ingreftuseum uicit, eiquearmanbsp;8iexeotriumphauit,eamqueuitftoriamtibidonauit*nbsp;l�tici� fefta celebrabis in facrificijslaudisSigratiarumnbsp;deaeznbsp;�^aUQne in ludahj^hoc eft,in Ecclefia,amp;: pax,gaudium amp; fecuritjtSs

OE CONC, CHRI. AD DISC. EMAYH E�NT� in Chn�fto per fidem manfura fint. Quippe Satan proftrati�nbsp;eft, hoceft, omnispote�as contra Bcclefiam a�cdeQtiumeiadcnipt^,j||nbsp;peccaturn per fanguinem Chrifti ablutum eft,mors lugulata,nbsp;Belial omnisadio contra nos propter pcccata in totum ademptafl^'nbsp;quitur igitur nos iuftos amp;C faluos futuros cum Chrifto in �tcrnun� � .nbsp;fanegrauift�roa omnium longe maxima caufa eft fpiritualial�t'^^pnbsp;fta laudibus gratiarum adionibus pro tanta liberatione citra in^^fnbsp;fioncm cclebrandi.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

Prophet� utuntur uerbisnonmultis,fedpaucismaximas8^g?'�^ mas rc$ complcdunttir.Sed nuncaudiam quid Habacuc uaticin^t�f�nbsp;VRBANVS.

Habacuc fignificat amplexatorem qui cor uel pedus al icuius afOP do con tingit, uti mater filiolum eiulantem ampledirur �C exoR'ub^� .j,nbsp;miferum amp; mccftum populu ex animo confola tus eft, ne dcfpfnbsp;pter captiuitatem Babylonicam, ac fi propterea Dei popnlus anbsp;nbsp;nbsp;nbsp;pj

fusrepudiatus amp; Deipromifl�o de ucro libera tore Chrifto ex ft��� �jo uidis nafcituro irrita efl�et,amanter�^ populum amplcditur,nullgt;Pnbsp;per� nee diligenti�, ut lud�os in fidc de futuro Meftia confiant^ *nbsp;in banc fententiam: ut maxime propter peccata in exiliumnbsp;�erufalem de�aftetur, omnes tarnen promifl�ones dei in Prophet��nbsp;co noftroferuatore nihilofecius implendas, acBabylonicumTyt^ , (j,nbsp;puniendum. Verba eius in cap.t). hgcfunt.Super cuftodiammeanbsp;ftatuamc^ me in munitione,etfpeculabor utuide�, quidloqu,^,^nbsp;quid refpondeam contra correptionem mihiCobiedam)nbsp;tem mihi Dominus,S^ ait fcribeuifionem,amp; explica c�in tabuli��nbsp;curratqui legerit earn.Quia eft adhuc uifio ad certum tempus,nbsp;ritCde his qu�^ad fin cm func amp; non mentietur : Si raoramnbsp;daillam,quoniam ueniens ueniec �c non tardabit. Bcce animanbsp;in femetipfononeftredus, putatfefatis munitamelle, cumnbsp;ftus in fua fide uiuat ?nbsp;nbsp;nbsp;H�c uerba iuftus eft Aabacuc inferibef^ �

ut ab omnibus legi 8^ intelligi poflent,populolt;� in foro autin blicitusoboculosponercjUtidfcriptum quifqj facile etiampra^^*^nbsp;confpeduml^eret.Sicautemid fcriptumintellsges.

Vifio fignincat Prophetiam.Prophet� uocantur Vi�entesJ' eoq?oculisfpiritus crainusuideantrayftcria Euangelq deChm�'nbsp;tur h�c uerbor�fententia.Scribe hanc uifion� in tabula, hoceft�Jnbsp;tabulgconfirmation�o�mprophetiar�in Chrifto,ut ludgi puUquot;nbsp;amp; ad defperationem uergentesuideant quid de impletioneomnif?� .pf�nbsp;niorum fen tire amp; ftatuere debeant qu� de Chrifto amp; regno eius

Nuncdemumtabul�infcribantur uerba in hanc fententiau� ti� de Meffia,�^ fempiterno eius regno,de uera hberatione, p^

DIALOGVS VRB AN. RHEG' _ nbsp;nbsp;nbsp;nbsp;nbsp;�H

amp;quicquid pr�tereaProphct� de Ghrifto operibus eins mini/ fcripferunt ratusn manet, impleriq^ oportet, ut maxime nunc ca/nbsp;�nur amp;: terradeuaftetur.Quse Deus prom jtcit bona fide prgftat, nee uinbsp;� tyr�nus hcc Satan impedire id poteft, Impleiur eo tempore quod De/nbsp;�did pr�deftinauit. Captemini t�dio temporis longioris, mu�t�Cp trinbsp;^'^togitationesobori�tur in animis ueftris, acpcnedefperabitis illiusadinbsp;^tum.tamdiuprocraftinatum^nimirum ufq^ ad tempus finit� captiui/nbsp;j�j nondubitabitis ob id de Dei uerbo fed expedabitis.

amp;ratu eft quod promifit.Gerte de Dei uerbo dubitari no debet. y�d quis contentionis ftudio Propheti� de Ghrifto crederenbsp;kanimse fu� maximam 8C irrecuperabile iaduram ipfe adnbsp;�^ihilofccius promiffio Dei implcbitiir fiuc id credat coientiofus finnbsp;fruetur ea propter incredulitatcm fuam.In fide totus rei carnbsp;Quomnia fita funt. Qui credit promt �ioni,is earn accipit.nbsp;defert Deo# ut eum ueracem mifericordem iudicetnbsp;'^fjillum uiciftim Deus honoras iuftum reputat, ac pronundat, conbsp;^�orumin Ghrifto ilium particiznbsp;5(nbsp;nbsp;nbsp;nbsp;nbsp;luftus enim ex fidefua ufuit, hoc eft. Si quis iuftus efle cora deo

��h�'^'5^^��ttjneceftccft utpromiff�onibus Dei fidem habeat.Hic uides ^io�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iufticiam 8^ falutem perucnicndi,uidelicet, � iuftus fieri 8d

*h{|j'^^^'^Pis,quod credendum tu fit Buangelio deGhrifto, Ea fide accipi 5^ falutem. Nullum aliud medium,nulla alia uia eft quanbsp;falutem peruenias.

teftimoriiSin epiftolaad Rom. �C Gaz de Euangelio Ghrifti,quod non fecus quam fide apprehen

Ghriftus Gleopham amp; comitem ipfius quod Proph� idtriftes amp; anxi) effent. Sic�^ Abacucnbsp;libertate denunciat lud�is quod capiendi fint,nbsp;Sn,.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tarnen promiftum Meftiam uentur�.et ipfos uere libera

uaticinia Prophetarum ? Qui it�c^ eius liberationis particiz promifltoni de Ghrifto,de pafl�one,refurredinbsp;h,%tnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ccelos,fidem habere oportere.Qui non credituz

^lr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ghrifti no fruituros, fed in pcccatis fuis captiuos

�C �terna morte morituros.

L . ANNA, phania amp; quando uatidnatus eft de C�irifto bC resno eiusnbsp;..nbsp;nbsp;. VRBANVS.

Iuda,Iofi�pij principisuaticinatuseft.Hic fie ait. Proptereaexpedate me,dicit D O MIN V S ad

DBCONC. CHRL�D biSC.EM�VM EVNT;

dicm ilium quo ego confurgam adpt�dam: hoccm'm eft um,ut colligam gentcs �C congregcm regn a,amp; eftundamfup�fnbsp;nationem meam ,amp;cundum furoremirae me�: quiainigfl^^^pUnbsp;deuorabitur uniuerfa cerra^Tutic �nim conuertam ad populos laP^nbsp;r5,ut ipfi omnes inuocet in nomine Domini, 8d fcruiant einbsp;vitra fluuia Acthiopi� cru nt, me exorantcs^filiadifperforunitii^*� jjjjnbsp;ducentc^ mihi muntis � In die ilia non confunderis ab omnibus ,nbsp;ruis,quibus peccafti in me:quia t�c auferam de medio tuinbsp;ultant de fuperbia, amp; non adftcies ut ultra te eleues in monte

Et refiduum faciam in medio tui populum pauperem Sgt;C Knueni,l^(^ que in nomine Dominh Reliqui� Ifrael non facient iniquumnbsp;nbsp;nbsp;�

loquentur mendacium,amp; non in uenietur in oreeorum linguaaol y�^o, ipfi pafcenturamp;accubabunt,amp; non eritqui exterreat ? Cantafil*^po/nbsp;. iubilatc Ifraelit�,gaude amp; l�tare toto corde filia Icrufalem. Ab�^Lpii/nbsp;minus iudicia contra teCdata^exterminauithoftes tuos :

nus in medio tui eft,8i:non timebis amplius malum. In dicilb^'^ jpiiS Icrufa�em,non timebis:amp;ad Zion,non laxabunturmanus tup�,nbsp;Dcustuus in medio tui fortis cft,ut faluct:ipfcgaudebitfupa'tci�'nbsp;quietus erit in diledione fua, amp; exuitabit fuper te in cantico,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.pp

dosob tcmp�sCprolixum^cogregauiCad te^quia fucruntcxte^* w ter cam fuftinuerunt opprobrium.Bcce ego reprimo omnes qugt;nbsp;runt in tempore illo,amp;i fal�ab�,daudam �i. colligam expulfaui,po'��^gnbsp;cos in laudem amp; in nomen,in omni terra confufionis eorum. Innbsp;illo adducam uoS, et c�dem tempore congregabo uos ; qui'anbsp;in nomen in laudcm,in omnibuspopulis terr�, cum conuertcronbsp;uitatem ueftram in oculis ucftris,dicitDominus ?nbsp;pr^cipMumnbsp;nbsp;nbsp;nbsp;Zephania prgdicit populo p�nam quam peccatis fuis pro���

inprophet� quod Icrufalem amp; luda deuaftanda amp; populus e terra abducendusc^jj^ prom�ione$ Vcrum cum Prophet^mitiiftri lefu Chrifti ftnt, miffipropterueriiui^j^^nbsp;�fCbi�o , folentpoftminasamp;denunciationem meriti fuppHr�

dos fuauiftime �C uberrimeconfolari promifRonibus de Chrifto�ri0^^ beratore,amp;regnoipfi�S3Ctcrno,utpq in captiuitatenon defperarfi�nbsp;fi Deusin �ternumirafci,amp; auxilium in Meftiapromiffumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(loj

let,cum,inquam, pr�dpuumin prophetis fint promiftionesde qu� uerum amp; ipfiff�mum Euangelium funt, ergo femperedafUnbsp;annundant. Itaamp;Zephaniain fine, confolatur lud�os nein cap^'nbsp;Babylonicadefponderent animos 8t de uerbo Deiambigcrent,u^^l(^j(nbsp;turc^quodDeusipfospotentilfimefititerucongregaturus,Cb�nbsp;furusjciufcp regnum per totum mundum propagaturus, populututfnbsp;in fummi honoris faftigium prouedurus.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^,Ji/

Eft autem fenfus huiusPropheti� hic.Captiuos uos fieri op^^^^^^jiVS

b�AtOGVS VRBAN RH��. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I4J

noKtisjfed non propterea de�perabids,tantum expedabids� Siq�fdem a�xilio meo,cum tempus uencrit,adero uobi�s nee deftituam uos, exurganbsp;Sueamp;potendammeam tod mundodeclarabo� Primumenimexdtaujtnbsp;pegcm Babyloni� ut lateoccuparet amp; uaftaret mifcreomnia* Sed �fcif-�ma Perfis et Medis fradusprobeep diuexatus ac uaftatus eft.�tcjp ita lunbsp;y^iDeipopuluspereabelia in mundum longe latelt;:^fparfifunt,Eo(^ minbsp;f�o�iter nomini's diuini gloria dilatata eft,�tomnes uel palparent he dicanbsp;�^telligerentDeum Hebr�orum uer�m amp; unicum Deum effe, donee t�/nbsp;ipfum gradae aduenirce in quo pater per filium Chriftum in Eu^nge/nbsp;ucre agnitusamp;glorificatus eft�

blanda labia funtpr�dicatortsBuangeIrj quimeramih �hriftograda Biandalaliii q ^aicant �i nobis ueram in Media libcrationem offerunt amp; don a nt, pernbsp;X ^Rdcs Chrifti in corda hominum uenit ut fpiritum fendum acdpi�tnbsp;C� �aeproinde Chriftum publia tus ac palam ut unicum faluatorem etnbsp;conf�teantur �C inuoccnt,id(^ i�ciunt unanimicer, Vnam emnbsp;fidem,amp; eandem fpem ha/nbsp;in cordibus fuis quod Deus Chriftum a m�rtuis refiifcitarit.nbsp;t�i,^^�tcntur orefuo quod Deus hune lefumfecerit Dominum omhiu

�8^ in Chriftum unxeriuPcr hanc fidem iuftificantur Si faluantur, tUj /Rcinaturpr�tereademagnit�dine�^laritudiheregniChrifti, me/nbsp;*bius uaftift�m� Aeihiopi�, ultra Nilum fluuium iliumnbsp;adonbsp;nbsp;nbsp;maximum fit�, quod ea ad fidem Chrifti ^UoC� adducenda, amp;

itn,habitura fit, qui Deum per Chriftum unicum propiciatori� iti^^^'^dfint -, amp; Deo noftro per Euangelium utmunus adducendi finenbsp;�i^jj�^^jtcmplurn fpirituale. Ad. vif} ? Icgimus Aethiopem eunuchumnbsp;*�^g�ug Acihiopum ueniffe Hierofolymam ut ibi uerum Deuih

�Pfotempor�, C nempe Chrifti, cum �uange�ium per tot�m mun/ amplius confunderis aut erubefees lerui�lem. Sinbsp;�damtumcondonabuntur,amp; fpiri/nbsp;opulente accipics,ut in pofterum non fis te confpur

^idipj^'^iloqui feu fuperbi funt inflad �c uana fanditatis perfuafionetur Pnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;complidbus fuis, eiufc� brin� homines, quifidebant

exoperibus crexcrunt, n ^itionbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifto reiccerunt, ueram Deiiufticiam agnofeere no

^Sj�^����t�quam Deusipfe nobis in iufticiam donauit,uidelicct Chri/ impledo Icgis cft in iufticiam omni/nbsp;cred�tibus Rom. x.Hosfaftuofos ac turgidos iufticiarios innbsp;^�proprijs iufticiam c�ftituentes ,necex mera D�i gratiafalutem

- nbsp;nbsp;-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-nbsp;nbsp;nbsp;- Bb

DE C ONC. CHR f. A D D I S C. EM AVM EVNT-expci�ianteSjDE VSa uero lerufalem abftulit,ut Chriftifidelesiami*^'^ iftos homines effe fedndorcs amp; ab ipfis fibi caueant.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Nunc porro audi quomodo regnum Chrifti non terrenumfedip�^^^ a�eftc. Chriftifideles enim in terris non turgenc magnificentiaa^f^^^nbsp;pis mundan� uanitaiis^necmagni hunt a mundo^qui tarnen fo*^nbsp;maximi amp; in fummoRinc honore. VocatChriftif�delespopuluninbsp;rum Slt;f egenum. Noncft tania eorum muhitudo quanta innptorutp�nbsp;plerunc^ in terris a mundo contemnuniur �(. abijciuntur, fed apiJ�J?nbsp;VM in maximo honore amp; precio funt. Per fidem enim Chrifti� h 1^nbsp;h�redes Dei funt^quorum nomina in ccc�is fcrip�a (une. Nondum^nbsp;pus adeft quo g! or ia prum manffefletur. N une ufque ad diemnbsp;mum,tempus Crucis eft, ut ChrifbhdcItK Domino fuo Chriftonbsp;diones amp; crueem aeperfecutioncmconformesfiant.feddicnoU��*^ jnbsp;gnum Chrifti in fua gloria man ifcftabicur. Interim uerbo �nbsp;funt amp; Deo fidunt,qui ipfis ueram �C �ternam uitam.mera amp;nbsp;ternabona promifit. Vocat autem Chriftifideles,ut amp; aliinbsp;liquias. Minima enira pars hominum ad Chriftum ueniqfieut Silt;Pnbsp;cic. Multi Liocati fed pauci eledi ? Ac uocat eos in Luca gregf^nbsp;lumin quo Deotam benepiacitum eft,ut ipfis regnum fuumdarf^^^j^

Quodautemdicitelcdas �lasrcliquiasnihilmali moliwras � �� J eft de ChriftifideliumpietatCjinnocentia integritate amp; fimphd*^^*�^?^ ^(|)nbsp;integriacfimplicesfint. Veramenimfidemhabent, qu�peft'^^\nbsp;efticax eft : Et quanquam non omnibus numeris perfedi fmt �nbsp;abfolute pr�ftentmultaqueimbecillitate laborent, ut quoridieots^^jj^nbsp;�illisfit,Pater quiesin c�lisdimittenobisdebitanoftra.nbsp;etiam per fidem femper remiflionem pcccatorum. Per fidemnbsp;regno grati� Chrifti in quo perp�tua peccatorum remifl�o eft �nbsp;ad pcenitentiam amp; omnem pietatem cxerdiium, Si rcliquix P^^^nbsp;in carne non imputantur credentibus ad condemn a tionemnbsp;ftum regem ilium grati� in quem creduntet quem indefinenteri�'*^nbsp;Sequitur igitur rel�quias Ifrahelis uel Chriftifideles fecurc amp;nbsp;ras. Quippe regnura Chrifti regnum eft uer� fecur�atisacnbsp;Chriftum Dominum fuum per fidem cordibus apprehenderuti^Ji^jitJ^nbsp;tanam amp; mundum uicit,quicp fuis SCpoteft amp; uult inomnib�S^^^nbsp;tibus amp; periculis pr�fenti auxilio adeft� Quid igitur metuti^nbsp;non in eo habent uerum paftorem,coofolatorem,faluatorcm,amp;^nbsp;rem omnemcp affluentiam omnium bonorum �'

Nue hortarur Zionem,hoceft,Chriftifideles adueram agendamqu�e corde prodit, acualde confolatorie uaticinaturnbsp;�hriftifidelium,quaminChriftohabet. Dominusenim Zio*^�nbsp;Chriftus auferta Chriftianispoenam amp; auertithoftesipforum� jgtff

D IA LO GV s V R B AN* R H EG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�4�

*^cnum lerufalem lib�r�t, h oftest^ �lus aucrtjt, id figura �rat. Quod au/ ^^�^rpirituale lerufalem Chriftifideles lib�r�t p�tiam quam pcccatis c5nbsp;^^eratab tjsaufcrt,acipfe pro pcccatis fatisfacit ,8c mundum ,mortemnbsp;�atan�uincit, eofque hoftes anobis auertit,h�c uera eft liberatio amp; a�nbsp;maxime amp; prgdpue Sophonias et alij Prophetg refpexeruUnbsp;yuid poteftannunciari magis confo!atorium,quam quod Deus ipfe^nbsp;j^�dfrahelis �t,amp;apud nos pr�fto adfit Z Deus enim homo fadus eft �Cnbsp;inter nos. Nos fumus tabernaculum eins, poneffio cius,popu/nbsp;�us diledus, Et ipfe femper amp; in perpctu�m crit nobifeum. Non eftnbsp;^^�quodullummalum autpericulummetuamus, Quispotcftlsedercnbsp;Deum patrem apud fe habent ut Dominum amp; patrem, qui deumnbsp;I^quot;^n�haj3�ntutrcgem,recondliatorem,liberationemetuitamfuam,qu�nbsp;fandum apud fehabent ut confolatorem fuum amp; arrabonbsp;1,1 ^�^leftis h�rcditacis. Vf�rpat enim Propheta ma^�num illud nomenbsp;hoc eft, Deus ipfe.

�� non glonofum �Cauguftum regnum Chrifti eftt An non h�c lo indicibiliaatep infinicabona funtCqu�ftobis fidelisDeuSnbsp;iijj ^dnChriftoperProphetaspromific.Quidpoteftisampliusacma/nbsp;4�* Dominum Deum patrem filiumamp;fpiritum fandum uninbsp;^^�d fumm um bonum apud fe habet ut ab eo defendatur C�

tij ���c nun c dcinceps Soph on ias dicit. Eo tempore, hoc �ft, in die falip �j. �'UtnChri�us uenerit, turn IerufaIem,Ecclefi�l�tumadfereturnunnbsp;t�xnbsp;nbsp;nbsp;Ang�lus Lue� q. ad paftores ait �nbsp;nbsp;nbsp;nbsp;NOLI TIMBRE

D�SSOLVANTVR M�NVSTV�,hoceft,nolidefpc/ auxilio diuino.Omnia adhuc optime cadentnbsp;�^�ns habebunt rcs ueftrae, quam ueloptare uel fperare poi��tis *nbsp;Deus ipfe unicus amp; fortis ille faluator in medio tui eft ?nbsp;X �nbsp;nbsp;omnem f�licitatem amp; auxilium expedes,fcito te illi tam ch�/

�^�ut in te I�cetur,ueluti indulgens pater de filio tenerrime diledo, fouet amp; curat.

lUt,^ ^t^heta l�ticiam Dei qua propter Ecclefiam Chriftif�delium aff�cilt; ?? ^wis pr�dicare poteft, dicens dein ceps: Ipfe fal uabit,gaudebit f�znbsp;^^ticia,hoc eft, f�dem amp; paternam uoluntatem fuam erga te uni/nbsp;�t�iiw�dustandemcogatur,uidereacpalpare,fedinprinbsp;rnbsp;nbsp;nbsp;nbsp;intelligere, quod te D E V S efflidim amet, ficuti Paulus

^^��tribit.

Chriftianam^ quod nugas,hoceft, humana Sth ttadiiiones fit ablaturus. Sicut amp; Pharif�i legem perperamnbsp;� *^^4nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;adulterabantjUidelicet quod ideo lex pr^

Legis rcmiifi'opeccatorum acdperetur amp; iufti P^aretur,nec ex mera gratia.

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DECONC. CHRLAD DISC.EMAVM EVMT,

Ac proinittit Ecclef�'� rale auxth'um per quod hoftes eins fint abo�endi jed ipfam manfuram. Quapropter ut maxime b�retid mefnbsp;antur Si fallanc, tyranniiugulent Si intcrficiant, pfeudochriftianiof ,nbsp;rant Si tradant,Satan immaniter f�uiat,tarnen Ecclefiam,nbsp;fti,tandem fuperaturam, hoftefqj Chrifti poftremum holtem Cntnbsp;ChriflianorumjUidelicetmortem aboIendum.Ecclefia cnim,uiaitnbsp;phontaSjfortern faluatorem habet, qui potenter faluare�i libcrarep�^^^nbsp;Et fi CU tl Mattheus ait, petram cui in�dificata eft, contra quamnbsp;t� inferorum non pr�ualent.Etquanquam Chriftifidcles jmifcfi, jnbsp;Si calamit�fthomines fint,claudicantes Si eie�i,extrinfecuspcrff�^'^^nbsp;bus expofiti, intrinfecus terroribus mortis Si inferni coneufl� Sinbsp;cati,aderittarnen et fubueniet �lis Meftiaseofque in fummosnbsp;hetjinque regnum fuum congregabit ,ficuti Lucg xi, ad c�nam d���nbsp;Si raut�osinuitat.

An non h �c magna gloria Si honor in�fttmabilis,q) de mulgatur,ab. qsamp;lutem proficifci,ct de Eccleha.quod fit ciuitash^^^ fenbsp;Deus ipfe fundarit Si aedificarit,nec aliud effe ueruingaudiurn,?^nbsp;curitatem,iufticiam ,forfitudinem, diuitias,honores uitaraSiW'^^^joS,nbsp;in Ecclefia Catholica.nbsp;nbsp;nbsp;In illo tempore,grati� Si Meff��addot⒒^^^

hoceft,undiqueuoseximpijsconuocabo per Euangelium Chrifti difperfos Dei fih'os congregabo, Si ueris honoribus^^^nbsp;cumcaptiuitatemueftramconuertero�

H�c non loquitur Homo fed Deus ipfeCcuius uoluntatem et to nemo impedire aut remorari poteft ') Dicit autem fc congregaturuO� j/nbsp;in regnumChrifti Si uereeoshonoraturum* Nam utfummanbsp;nia Si extremum dedecus eftpeccatorem Si Satan� capdtium effe,^� jginbsp;tra fummagloria Si dignitas eft, a peccato Si capti�itate Satan�nbsp;perEuangeliumDeifdiumfier�Quishancgloriamuerbisauteog* �(){nbsp;nibusaOequi poteft, quod adoptionemftliorumexgratiaacdptt^nbsp;cum Chrifto in �ternura uiuamus Si regnemus C'

ANNA.

Habet ne Si Agseus promiff�oncs de ChriftoC' VRBANVS.'

Habet. Nam poft captiuitatemBabylonicam uaiicinatur,difi�^at�* gens populum ut templumrepdificent,quo cultus Dei reftaur^nbsp;hoc alterum templ� maximus honor manebat, eo quod uerus Pnbsp;Ifrahelis ipfe perfon aliter in id u�turus erat,uti Si Malachiasnbsp;et Chriftum promittitquod tempus aduentus eius appropinqtt^^�j�/rnbsp;SIC DIXIT DOMINVS exercituum : ADHVCnbsp;MODICVM EST,8Cego COMMOVebo COELV^�b^�nbsp;RAM,MAREamp;AR1DAM. ET COMMOVEBO Q� �

'I

Qp�T-r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�IALOGrs VR B AN. RRE�Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;14^

H� r n��'^�^ffiNTQ,VECVMEO QVOD DESIDER� IST�S CVNCTIS GENTIBVS: 8i IMPLEBO DOMVMnbsp;, DIGIT DOMINVS EXERCITVVM.nbsp;1(i^�dr erit gloria domvs istivs postbrionbsp;PRIORIS.DICIT DOMINVS EXERCltuu!nbsp;oco ifto dabopacem,dicit Dominus exerdtuunl,

�^^�^^^y�^ann'ntcmplumucnturus�flct,quodc�ih cceloSi mutano futura effet ? Mi�t en im DBV S Angelum confil^nbsp;carnem utomni'a fummatim infta�raret per Chri/nbsp;c�h's funt Si. qu�in terra percundem. ludaifmurti abr�/nbsp;�dgos dcfcifcere,amp; gentes Dei populum fteri,breuiter maximas resnbsp;quibus amp; angeli in �ternum mirantur. Ac dici't Chrinbsp;�^Hhnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;omnium gentium ? Oranes enim homines peccatores na�quot;

^S^nunquamnon peccant. At qui pcccat, isopus Diaboli facit, et mortis, Ex cjuo regno peccatimorus8^�imnationis nemonbsp;8^ redimi poteft aliter quam per Meffiam qui folus a Deo miffusnbsp;aboleat �i regnum eius uaftet,fcilicetpcccat� Qi. moTnbsp;In�p ^Slueueram uitam adferat.Ac proindetotius mundi l^es eft,amp; n�Pnbsp;iJl �^Utium,auxilium,rcmiffio peccatorum,iufticia,paxffecuritas, gattnbsp;^'����itaamp;faluseft alibi quam in Chrifto ?

Q(J^^^^ucomnes e�e�i a princ�piofempcr�nxie�^maximodcfideri�^ expe�aruntjCum mifero mundo alias nemofubuenire, eumznbsp;miferiaSi cabmitateliberare 8d in fempiterna gaudiaperdttnbsp;^pQtuerit 8lt; debuerit quam folus lefus Chriftus.Cum CHRIST VSnbsp;l^�'ftirtMundumin ultima hcbdomade Danielis , tumueniebatuersnbsp;Sjj^^�iicusreconciliator �C mediator,qui �ternum fcedus pacis,inter DOSnbsp;fertjt amp; ftabiliuit. Propheta a�tem repetit uocem hanc,C Doznbsp;1, ps2;ebaoth)quinquies,utp�fillanimes amp; ad dcfperationem procliznbsp;L ^aei non dcfatigarentur amp; c�ptum opus ad finem perducerent, amp;nbsp;uenturum Meffiam expedarent,cum hanc promiffionem omninbsp;(^�eus,quiuerit�sipfacftjtamfcrio�dtamf�pefeciffet. Atc^iCanbsp;omnium genuum, omnium peccatorum 8lt; innbsp;Ecdefia C Ht R1STI ueram pacem CHRIST VMgt;nbsp;pWenoftrapaxeft,ficuti ad �phel�oscap.q.Paulusait.

%d CHRISTVS omnium gentium folatium f�t * fequit�r credere amp; fperare debeant,quodque regn um eius inter lud�nbsp;in toto mundo futurum fit. Ergo eene ab ipfo fperabunt 8Cnbsp;remi�^nem peccatorum , iufficiam, rcconciliationera cumnbsp;Bb/

DECONC. CHRI. AD DISC.EMAVHEVNT.' . ,

DcOjUeram pacern,fecuritatem,�ternum gaudium,uitam quidem fi peccata manerent apud gentcs maner� amp; mors,nbsp;Tyrannis r^num.neeullumfoladum aut fpesibieflcpofl�t�nbsp;curn CHRIST VS fpeseorum8ifolanumfic,ncc uanumaotfr^^jjznbsp;umfolatiumC DEVSenim ipfchfc loquitur )certefummatn'ftid^gt;nbsp;mitas amp; miferia,auferetur agentibus, id quod nihil aliud eftnbsp;tum,mala confcientia mors perp�ua damnatio. Igitur 19nbsp;a morte refurgere neccfle eft , amp; una cum Abraham , Ifaac einbsp;nbsp;nbsp;nbsp;*

regno Dei perpeiuo uiuere*

Sciscxqjiftola DiuiPctri,Prophetasrcrpicercin falutem�'��'� ideoquehoc maxime agunt,ut uerara eonfolationem pr�dicent,nbsp;CHRIST O uatidnantur,qui nos epcccatis ad iufticiam amp; innoc^^^^,nbsp;amp; c morte ad uitam�ternam per ducat, id quod fadt citranbsp;Adh�cpromcruit nobis etiam confolatorem ilium fpiritumnbsp;per quern nos fub Cruce confolatur, amp; fuftentat, donee exnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Jjitti

fa 0^ mifera uita euocati, accipiamus promiflam gloriam,quain^^ in terris cerco ,fed in fide amp; fpe poftidemusr

ANNA,

Semper Zachariam pra�dicafti efle Prophetam plenum mis confolationibus. Eum igitur nunc audiamus,quomodo tiosnbsp;nibus fuis de Chrifto confol�ur.

vRBANys;

Eft profedo refertus infignibus confolationibus id quod et�m cemporibusnecefTe erac, quiauaucinatuseftcum ludaeieBabylo�inbsp;rentamp;ciuitas cum tcmplo re�difi'candae(ret,eotemporepop^i�^j^j,ynbsp;duS|adhuc,�^pufillanimis�rat,acm�uebantfenon poftetutoseUf ps,nbsp;ftibus� Ibiconfolatureosamp;depingitipfisCHRISTVMobo^gpnbsp;blandum amp; amabilem,ut bono eflentanimo. Propediem enimnbsp;S T V-M uenturum amp; fuis auxilium laturum, regnumquenbsp;mundum dilataturum.Ideoquc luda amp; Hicrufalem naen�r3ii^nbsp;n\ucuerumregemfuumfufciperent.EcquidemCapttcfecundo ppnbsp;modumprophetaloquitur;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IN

HABITABVNT HIEROSOLYMITANI . MVLTITVDINBM HOMINVM ET 1VMENTO1lt;nbsp;QVI SVNT IN M�DtO ElVS. ET EGO PRO El.nbsp;DOMINVS , MVRVS IGNEVS PER CIRbVUg^^

DIALOG? S VRBAN, RHEGJ

�OQVE GLORIA IN MEDIO El VS.

Hicuaticitiatur de fpirituali Hierufalem, u�deb�cetEccUfiaChrifti, Quippe corporale Hierufalem fuum habuit fpacium 8lt; mnros,fed Spin/nbsp;tuale krufalem tam latum amp;capax futurum eft, utnullismoentjsinclud�nbsp;poff�t,quam latus eft mundusiRegnum enim CHRISTI eft, quod fub/nbsp;wdc fine intermiffione,ufquc ad diem nouiftimum augetur,amp; fit C ficutinbsp;Devs Abrah� promifit ) fernen uerorum �brahamitarum, ficut a/nbsp;*^lt;^3 ad littus maris, ftellae in ceelo, amp; promifta benedicftio, inter om/nbsp;^gentesueniet,inuaftifl�mumhuncmundura,utChriftusubi(^ uerusnbsp;Dominus amp; Deus cfle cognofcatur 0lt; colatur,

Periumenta intelligc imbecilles,amp;infideacintclligcntiafcriptura/ p�rime

Mipafeuntur, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�.nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i�r

p ^d mirifi'eus ille murus eft, qui to tus igneus eft, Profedo Ecclefi�a ^RlST I hoc locotantamac tam excellcnter confolatoriam pro/.nbsp;�'�*onem diuiniauxilij habet, quam uixaliolocoinfcripturispoflisrc/

CJ^�VS IPSE ERIT in CIRCyiTV ECCLESIAE CHRI IGNEVS.

^ides eu hie de Spirituali efuitate loqui, in qua Deus ipfe futurus eft,^ ^^^^jcuftos,murus,propugnator* Siitaque ad hunc modum DE/nbsp;gauderepoflimus, quandoAnbsp;ubi DEVS ipfe uigilat,d�fendit propugnat nos, ibi tuti fu/nbsp;j^^�mundoamp;Satana,neceftquodeosmetuamus. Quamgloriofumnbsp;inhocSpirituli Hierufalemexhibuerit, fatisdedaratgt;nbsp;benedida humiliatio CH RtST I lES V, quod homo fierinbsp;, uerus filius D EI, amp; m/ftio Spiritus fandi, qui in Ecdefi'anbsp;(|j ^iSTIeft,uerusdodor falutifer�ueritatis,per quam Ecdefi'aChrinbsp;pud ueritatem retinetur, 8c in ueritate confirmatur, ut DEO con/nbsp;adhaereat, cum alias totusmundus , erroribus occ�catus, men/nbsp;,fefemiferefeducat.Sathan,mundus.amp;h�rctici, non cefnbsp;ftd fummo ftudio in hoc funt, hue manibuspedibuinbsp;uaftent. Artamen quantumuisnbsp;^oiicarnem, confiftit nihilominus Si uidoria potiturnbsp;Uitr. hoftes fuos* Tantam fuam gloriam Deus in fpirituali ci/nbsp;�^�^UEcdefiadedarau '

Bb lit)

DE CONC. GHRt AD DISC EHAV�

In fcquendbus uerbis dicit,quid defenfionis 8c. folatij nos io gnohabiturifimusunquiens�

Q.VI VOS TETIGcric.TANGET PVPILLAMo�^

Quomod�, qu�fo, aman tins amp;fuaui�setianiindulgeniui�fl ter cum (uo filiolo tcncrrime amato loqueretur C Sinbsp;amp; diligentia nos refpicit,quanta pupill� oculorum defcndi, cinbsp;folec,tum nihil iniuri� nobis in regno Chrifti inferri poteft�nfc^nbsp;periculumullummetuamus�

Paulo poft confolatur Zacharias Chnftianos qui hic Cructf' amp; propter imbecillitacem carnis formidant 8c anxi) funt, ficudnbsp;relud�ierancgt;dicens t LAVDA Sc EXVLTAnbsp;QVIA ECCB EGO VENIO. amp; HABIT ABO INnbsp;TVI, DiCiT DOMINVS. ET ADIVNGENTVRnbsp;MVLT� AD DOMiNVMiN Die ILLA, ERVN%,?Inbsp;MiHi in POPVLVM,amp; HABiTABO IN MEDiOn^/?nbsp;QVE QyOD DOMiNVS EXERCiTVVM mi�tnbsp;TE. ET ACCiPiET DOMiNVS lEHVDAM lN5�,,SCnbsp;DiT ATEM amp; PARTEM SVAM,iN TERRAnbsp;ELiGeT ITERVM lERVSaLEM. SiLEaT OMNiS^�pflnbsp;a CONSPcCTV DOMiNi,Q.VONiant EXCiTat�sB^ �nbsp;habitaculo fanditatis fu� �

Hoc eft, o Sion qu�ntufn�is hicirt terris affligaris,bono efto,manfura liquidem es,ipfecnim ego ucnio amp; habitoapudnbsp;hoc impletum eft cum Deus homo fieret, amp; adhuc qu^�diC�jid*nbsp;bum fufcipitur,ibi habitat Deus, amp; eft uerus Sion,ficuMC��,^giiJ^nbsp;loan:xiiijgt;qui me diiigit, uerba mea ferua�,amp; pater meus eum ���a.nbsp;aiemus ad iUum,0imanfioneni apud ilium fademus. Hocnbsp;Ic regnum eft, in quo Deus habitat apud nos per Euangelium^.nbsp;quam in nobis Spiritus San�usoperatur, ficuti Paulus aitnbsp;quodChriftusperfidcm in nobis habiteu EtEfaiasIxvtexplica*^!nbsp;habitatio Dei,uidelicec,fidelia,humilia �Ctimor� Dei imbuta cofnbsp;terrenatempla�

Docetetiani Zacharias quod regnum Chriftilat�macuaftlt;2^0(jji* rumfit,quodamp;gentes fiiturse fint Chriftifideles,atque itanbsp;Chriftum populus etiam Dei futur� fint� H�c omnia quoridtc^nbsp;tur ,utexperiamur eflc ueriftima qu�pr�dida funt, funtprof^^nbsp;xima miracula,fed nemo ferio amp; diligenter,Cut quidem dcbebati'* �nbsp;reChriftianiperhiberiuelIemus;)eaex!peridiu

Sed quomo^ luda erithatreditas Dei, amp; leruf^ (eralteruniclr^.^/

DI�L�GVS VRB'�N? RHEG? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i4?

*''lt;Birumcum Deusinterfti'dummaceri�interIud�osamp; gcntes demo/ �^�sfuent, 8^ unum populum per Euangelium e duobusfecerit,tum de/nbsp;^uniuerumilludliida, hoceft , congregatio confitentium Deum,h�rc/nbsp;�^asuEI, unum Ierufalem,una eledaciuitas ,fed non io Canaan tannbsp;�^jUerum in toto mundo fieu Proindc fequitur Parenefis Si adhorta/nbsp;^30 totum mundum ubidicit: SILeatomnis caro.Hincdifcimus quonbsp;�do hic loquatur de fpirituali �uda amp; lerufalem� id quod ad totum mutinbsp;'^pcrtinct, alioqui iuberet lud�os tantum Giere, fi lud�i tantum reg/nbsp;feu h�reditas eius futuri ellent. Senfus itaque hic eft : D E V Snbsp;�\ �^hitapud�ud�os�igentespertotummunduminomnibuslods/nbsp;^P^ptopter fileat totus mundus ,quifque tantum patiatur D E VMnbsp;^^^perari ,regnare,Sd potendam fuam exercere, is fapicntilTimc Optinbsp;j�^fetomniajnemoapudfeipfum fapiatautiu�iciam fuam oftentet,nenbsp;�lia r 9^fe^ttamtribuatjed hurailiaium fefe fubmittat.Longeenimresnbsp;ijj 'hcum�EVSuenit �lt;r�gn�tapudhomines,cumD E VSuenit,nbsp;ijj ^�ifeatomnis caro�iagnofcat fepeccatricematlt;^damnatam,tum Denbsp;tjuot�ipdoenimpeccataauicalamitads aliquid h�reretnbsp;�eus ipfe rex amp; domiditor efte*

tertio �VDI NVNC lEHOSVA SACERDOS TV amp; SOCII TVI QVI SEDENT ANTE TB/nbsp;VIRI PORT�NTI SVNT: QVONIAM ECCE egonbsp;PIq'^Vco SERVVM MEVM ZEMAH. QVIa ECCSianbsp;bp�VEM POSVI ANTE IBHOSVAM , SVPER LAPI/

SEPTEM SVNT OGVLl : ECCE EGO

0 SCVLPTVRAM EIVS, DIGIT DOMINVS EXer/ 3 AMOVebo INIQVITATEM TERR� ILLI/nbsp;W^D�E VNA* in DIE ILLA DIGIT DOMINVS ex/nbsp;W ^VM, VOCABIT QVISQVE PROXIMVM SV�nbsp;WR VITBM amp; SVBTER FICVM.

Prophecia clare meminit Chrifti pafi�onis regnique eius?

Deus cum faCerdote magno lehofchua qui typus Chri etiam nomen geftat 6d Iehofchua,fiue lefus C ueluttnbsp;^(j^�^terpretes hiceum in fuauerfionc hab�t ^u�cetur.Quodcum Sanbsp;'''i^j^�^3gnoamp;�micisipfiustantumloquitur,hoeipfodocetnos,pro/nbsp;amp;regnoipfiusnonoranibusprodeflenecomgt;'nbsp;Jnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;caufam,qu�quod

p�O�^ilIIo nbsp;nbsp;nbsp;ilia tantum CHRlTIfP

^Iljqui cumlehofchuaeandem fidem Si fptritum habent Etuo/ miracula feu uiros portend�tes. Siquid� nihil mirabilius ue/nbsp;terris eftoia in terris relinquere,amp; Chriftu crucifixu fequi, �d

PE co��c. cHRi. Ad disc. EMAVH EVNT, ab ca foloremif�ionem pcccatoru amp; uitam �tcrn� expeclarcpotent,nbsp;mirum m�docft, quodChriftiftfideles mundum cum omnibusbo'�^Jnbsp;amp;hacetiam temporaliuitatamnihiljfacereamp;contcmnerepofTuntr^^nbsp;ter Chriftum, qui amp; ipfe mundi ftrepiaim ac faftum g�on'amc^nbsp;raws eft, amp; in towm reiecit * Hine amp;(. Chriftiani in mundonbsp;ftulti.nbsp;nbsp;nbsp;ide qu�fo quomodo Cleophas ctcomes �ius principioi^g

ftooffcndanwr,quamuiseffentdifeipuli. Proindenontemerea�f�* lus Chriftum cfle offendiculum lud�is amp; ftulticiam gentibushC^'* jnbsp;NuncporropromittitDEVSSERVVMSVVMCHRlST(quot;J;nbsp;Chriftus f�pein fcripturis feruus DEI appellawr, propter minift^nbsp;fuum,quodiri tern's geffit,uidelicet�quod docuicipfe, quodpaffus^^�P^jnbsp;peccatoribus,8lt;� patri in exequendo man dato ipfius obediens foil,nbsp;mortem,mortem autem Crucis ? De quo opere 8lt; mim'fteriopro�^^^nbsp;obitOjOmncsalf) fcrui Dei furit quidem uaticinati,fed nullus eorui^nbsp;nifteriumautdebuitautpotuitfubircamp;exequi�

Sed uocat Chriftum Zemah ,hoc eft, germcn ,quod ut frons 8^ progerminatac quotidicaltius fit. Hoc nomine CHRIST VSnbsp;biinfignituTjUtleremipxxxirj. Efai�iit). Namficutgermcnnbsp;crefdt,doncc naturalem longitudinem amp; magniwdinem affequatut�nbsp;CHRIST VS fubinde crefeit amp; augewr per Euangelium innbsp;hominurn,cum quo longius �i. Iacius,eo clanus pr�dicatur amp;jnbsp;tur ? Regnum CHRISTIquotidiefitlatius amp;maiuSjS^ crcfcitulq^cnbsp;diem nouiflimum utomneseIedinafcantur,uocentur�^iuftif�lt;:^��*^���*nbsp;anna.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Poffunt tie etiam perfuaderi lud�i hue textum de Chrifto uaticioi*'*'! VRBANVS.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;M

Sic amp; Ion athan in Ch aldaico h an c Proph etia m interpretatus eft, per feruumhunc Zemah , Chriftum intellexit. SicenimhabetilJ^nbsp;tranffatio hocloco :Ecceadducoferuum meum Meffiah 0^ manifrft^*^nbsp;ANNA.

Sed quid funt feptem iHi oculi in lapideuno C' VRBANVS;

Prophctt ante multa de corporali tempio amp; ftrudura dixerat� rum cum ilia omnia typi tantum effent C H RIS T I,amp; regninbsp;Prophet�fubiftdc mifeent Prophetias de fpirituali Prophetianbsp;pliEccIefi�.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- j

Lapis eft Chriftus ficutamp;Efaiaseumuocat,amp; Petrus.!� cap. ij' ponoin Syonlapid�ele�um preciofum in fummoponend�ang^^� �nbsp;Matt.xxi.amp;pf�Lcxvij.Sed fepte oculi fignific�t cognicion�nbsp;oculis fidei uidec amp; cognofcit,effc unicus iuft!ficaror,amp; faluato^I^^^ll^^nbsp;�hriftic�lifticia fideamp;cogniti�e Chnfti ut Prophetgamp;Apofto^* -,

DIALOGVS VRB �T�� RHE G^- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;���

^�no or� docent. Qui Chriftum cognofac,is oculos habet egr�gi�per t'Qccs, qiua illuminatus eft utmyftcria Dei uideatqu�mundoabf��ngt;-�^�funtjamp;fuperquibusangeliinc�bsgaudent. Multiautemaudiuntnbsp;^iinbus tanrum Euangelium fed non cognofcunt uident Chriftum o/nbsp;^bscordisjuerum �li tantum cognofcunt cum qui ei credunr, ideoc^ nonbsp;�lint in lapide 3ures,fed mcri oculi ei in�dificantur.

. Qui itat^ per fpiritum fandum Euangdium corde apprch�deruntut imperueftigabilesdiuitiasgratig eiuscognofcant, SepfetnecuUnbsp;^s�osenaminftituant S)Cadducant,hi funtfeptem illioculi? Certe Apo/nbsp;^'^bacresS'acutioculifuerunt,6:^omncs!j,criam num, qui Cbriftu'm re'nbsp;^�^ilifcuntcogodfcere. Vbi igitur Cbriftus per Euxngdium n ondumnbsp;t^'^obc cognitus eft,ibi riier� amp; den f� funt ten ebr� nee uit us oculus. Etnbsp;�^��5�� duiKaxatin bpidc funt ? Scli Cbriftifideles uident 6lt; fdunt omlt;nbsp;^'Muid Deus,Chriftus,Sp{ritus,Vita,!ufticia,peccatum,inferous,angt;nbsp;?^^Di-[jQ�yg^njmidQs,pr�fEns amp; futura uita fit, de quibus omneshunbsp;^�fculifapientesminusfciuntquamc�cusdecoloribus;

Quodaurem ait feexdfurum eumlapidem,iddepa{rjone Chfifti dv* � eft, quj'a po� paff�onem crucem i�uam quafi politus 8d ccelatus eft,nbsp;Inbsp;nbsp;nbsp;nbsp;angularis lapis Ecclcfe, hC ad glorjam fuam quafi formatas Sf po/

eft, yj. jgpjg pQ�itur apparatur ad ftruduram , ficut 8� ipfe duo/ ^^'^gt;(cipulisdicir,nonne bgc Chriftum oportuirpati Si in gloriam fuamnbsp;^'^irerSeHeb.q.aitPaulus,Chriftumperafflidionesperfedumreddinbsp;f'^�^^teftetprinceps falutis noftr� ? Inftrumenta ad banc cxcifionem fiieznbsp;Chriftum martyrio aftecerunt, ut miles ille, qui �hrifto fan/nbsp;'�p Jatus fuum perfodic, amp; alij Joan.xix.

�iftu' lapis cum afflidionibus fuis eft firmum fundamentum noui iftiz I P�fitualis tcmpli cuiftruduratuto Jnnititur. Omnes Chriftifidelesnbsp;^P^tr�in�dificatifunthabentc^ex paflioncChriftiomnemfuamiunbsp;'p^�^jtoburamp;fuitam.

nunc deinceps dare indicat,quid tapidis excifio feu expolitio auc ChriftsjUtilitatis mundo adferat,dicens. In die una auferentur ini/nbsp;�|,jP?^^sterr�. Quafidiceret,in Leuiticofacerdotio multae fuerunt fa/nbsp;1nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pcccatOjftd ea facrificia fanguine fuo nullum peccatu uere abz*

^^^Potuerunt.Figur� tantum erant Mefliam fignificantes. Is poteft amp; 0^.^^ fblus fua exciSone amp; morte,una die,uidclicct die parafccues, tale fa/nbsp;peccato offerre, eamcp rcconciliationem facere, ui fan's effiznbsp;d'pvo peccatis totius mundi abinitio mundi ufc]p in �tern urn.nbsp;refurredioncm intelligis.Nam fi excindi,hoc eft, fi uita fpoznbsp;b�( 'omnepeccatu auferre,ac proindemortem ipfam abolere de/nbsp;eft ut amp;ipfe refurgat amp; nos in die nouiflimo refufeitet.nbsp;ueritas ipfa,hoc eft,MdTias no longe poft Babylonic� captiu�

DE�QHC. CHRL AD RI SC, EMAVH EVNf-tatert uenturuseflet, ut uerumSd fuffidendfl�mum facerdoo*^*�^ adornaretiideo typi'curt �lud facerdotium lud�orum amp; terrcti^ ,j(Unbsp;tum finem fuum habebant,ut femel uenirct uenira �C perpewi�*�nbsp;Chrifti', in quofemper eft remiflio peecatorum propternbsp;conciiiauonem qu� uno die perada funt�

Curt uero peccatum expiatum eft, propter quod inter Dei� petua inimicitia excitata erat,cum ira Dei fedata eft,amp; nos Deo��nbsp;conciliatifumuspermortemMefliac , tumhabemusueranip�^g^gat�'nbsp;curitatem in regno Chrifti, ne hoftes noftros peccatum morte*�� pfienbsp;nam metuamus�Chriftusfiquidem ipfeeosnobisdcuicitjdu�li^^fybnbsp;ta uerbis fcqueritibus. In dieilla(fcilicei Mefl��^uocabit uiraifl�*; jjpJnbsp;ter uineam. His fimilitudinibus �C piduratis uerbis loquit denbsp;ceDeiinEcclefia� Btap�vi. Ecce uir cuius nomen eft Zeiu^�^h�^nbsp;fuogerminabit�^ �dificabictemplum Domini, Ipfe,inquaro�^^nbsp;templum Domini,^ ipfe portabit magnificehtiam, fedebit amp;nbsp;tur fuper folium fuum,eritlt;^ facerdos (uper folium fuum, 5^nbsp;cis erit inter duo ilia�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

In hac Prophetia promittitur Chriftus cum duobus cetjcum Regno amp; Sacerdotio, Propheta enim cogebatur duas*-capiti Sacerdotis magni imponcre,quo fignificatum eft,nbsp;uerumRegemamp;Sacerdotemin Ifrahcl, Et h�c duo r�gna, Sac^'nbsp;8lt;regia poteftas,in una perfona Chrifti conuenireoportebit.nbsp;nbsp;nbsp;�

Sacerdodmagno impofuitcoronam,quiillo ipfotempore regnab^ mundan� poteftati Zerubabel earn non impofuit. Voeat aute*�� *nbsp;MefliamZemah,indicansamp; caufamciusnomenclatura�. Hieen�^nbsp;Sacerdos in fuO regno fummafoelicitate amp;fortuna utetur,nt of�*���p/nbsp;dantex uotoamp;fernentiaprofperrime. Et Efa, liij, cap.aituoluntai^^^jnbsp;ipiniper manum Meffi�dirigi feufcelicitcr procederc.Sicutele^^jjjjnbsp;aut germen principio quidem tenerum amp; exiguum eft, fed fubinoenbsp;atc^ altius exurgens excrefcit,donec arbor proccra,amoena etnbsp;fiat ,quae ramis latiflfimis luxurians amp;ambitiofa omnium oculosob �nbsp;amp; ob umbram mtiffima fit. Sic Chriftus, quantumuisnbsp;uus S^ignotus merit, cum nomeeius in terra IfrahelduntaxatadjJ^p^onbsp;curt,amp;apud maximam partem contemptumefletjtamtamenpo^nbsp;germinauitS^in e�fublimitat�excreuit amp;propagatuseft, utrafl*'^nbsp;dibus fuis totum mundum impleat,ficut amp; Efa.cap. ix.ait, Vtnbsp;nbsp;nbsp;nbsp;nbsp;jijps

lud amp; corroboret �dc. Et Daniel fcribit de lapide qui a mote fine auenitur,qui tarnen magnus fit mons replens totum mun du. Hienbsp;nbsp;nbsp;nbsp;,

nuHisIocis alligatur ubiregiam fuamhabeat,ficuriDauid Hiet^, misjfed eft ubiqp per totum mundum, in omnibus locisregi'atpee^-gelium amp; fpiritum fandum, Satan cumfuo Mundo hoeger^�^^nbsp;nbsp;nbsp;jp

DE CONC. CHRI. AD DISC. EMAVM EVNT:

amp; dicant : Ibi�mus uobifcum, quia audiuimus Deum effeuobiTcum.'

Quamuis h�c Prophcda in terrcno quoqj Hicrufalem poftcapriixt�� tem Babylom'cam impletanbsp;nbsp;nbsp;nbsp;nbsp;ut ciuitas inclarefceret amp; akeruni

auguftsus � magnificentius ex�dificatum ubiqj dcc�carcrur, gni noininis uirieoadoraturi profidfcerenrur,mulrilt;^ cxfpar�sblt;'��;^|nbsp;de lud�is multas genres ad fidcm fuam perducerent,amp; fecum ad Pnbsp;tum Hterofo�ymam adducercnt. Multo tarnen gloriofiusidnbsp;eft temporibus Apoftolorum ,cum uni Apoftolomult�gentesa^nbsp;rent, utChriftum Dominum cognofcerentamp;incumcrederent,^{^j0tnbsp;ad fpfrituale lerufalem in Ecclefiam Chriftiuenirent, in uerumnbsp;ill ud templum ad colendum Deumuiuum,

Et xi.cap.uaticinatur Zacharias quomodo Chriftus xxx.argcf^^ dendusei�ctjdicens. Etdixiadeos : Si bonum eft inocufisueft*'*��^(jJnbsp;te mercedem meam : amp; fi non, defiftitc: appenderuntt^ merccdcninbsp;triginta argenteos.Et ait Dominus ad me: profjceeam ad figulum,nbsp;ficum preci� quo appreciatus fum ab eis,amp; tuli triginta argenteoslt;^nbsp;Trigintit dr ci SOS in domum Doraini antefigulum.

Prophetia impleta eft, Matt, xxvrj. ubi Chriftus a �en�/�w uenditus eft triginta argenteis , quibus lud�i agrum figulinbsp;HiceftilleFiguIus cuihixxxargenteidabantur.IudasenimIfcad^^ j^inbsp;iecit eos in templum, 8^ dein portabantur ad figulum. Diceba�^nbsp;principes Sacerdotum. Non liceteos mitterein corbonamjquiap*^!.nbsp;fanguinis eft, Confilioautem j'nito cm�runtex illis agrum figuldf�nbsp;turam peregrin orum.

Cap.xrj.uaticinatur Propheta quomodo uerus Ifraheh fti,fub Cruce in h oc mundo futurum fit propter Euangdijnbsp;dicens : Onus uerbi Domini (uper Ifrael, dicit Dominus quinbsp;los amp; fun dat terram,a t�p format fpiritu homin is in medio eius.nbsp;pono lerufalem calicem ebrietatis omnibus populis per circuiwu�j^^j,/nbsp;fuperlehudaminobfidionecontralerufalem. Eteritindteillo,P|^^j,^nbsp;lerufalem lapidem onerofum omnibus populis, amp; omnesqui^^^^^^^nbsp;uarecontenderintjacerando. Lacerabuntur:congregabunturj^^^,jii*^nbsp;omnes genres terr�. In die ilia dicit Dominus, percutiam omn�c^^ci*nbsp;ftupore,amp; fefldrem eius in amentia:amp; fuper domum lehudanbsp;Ios,8Coranem equumpopulorum percutiam csecitate. Etdicefltnbsp;huda in corde fuo : robur eft mihi amp; habitatoribus lerufale, in . jgH'jnbsp;exercituum ittDeo fuo. In die ilia ponam duces lehuda quafifo^^^ jnbsp;inter ligna, 8^ quafi lampadem ignis inter manipulum, amp;dcuoranbsp;dextram 8C ad finiftram omnes populos per circuitum,manebitt?nbsp;lem adhuc in loco fuo,in lerufalem. Et faluabit Dominus tabernnbsp;huda in principio : propterea non magnificabiiur gloria domus gt

DI�LOGVS VRB�N, RHEG, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ift

^gloria in habitands lerufakm contra lehudamjn die illa erit Dominvis pi'otcdio circa habitatorem �erufaIem,erit(� qui infirmus fu erit inter eosnbsp;�*1 dieilla quafi Dauid,6lt; domus Dauid erit quafi magnates, amp; quaO an'*nbsp;8dus Domini ante eos*Erit quoq? in dieiUa,qu�ram delete omnes gengt;nbsp;^��enien tes contra lerufalem. Et effundam fuper domum Dauid atq? fu.*'nbsp;hab�atorem lerufalem fpiritum grati� amp; miferationum, �i afpicientnbsp;^�Bequem transfixerunt: plangentque fuper cum quafi planctum � quinbsp;^^fuperunigenitum, amp;amaricruntfupereum, quaficumquisamarusnbsp;� �^pcr priraogenitum*nbsp;j ^SEcProphedaeftconfolatiopro Apofl:olisamp; Chri(lifidelibus,nenbsp;fugerentamp; defcifcerent* Cap. xi.corpora-*nbsp;��et* \nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;admodum grato fermoneafFatuseftcum dice^*

pafcam uos* Sedaliquibustarnen,hoceft,reliquqspromittit Hoynbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;feruare,dieens : ones paupercs quae me obferuabant, cog^

/*'�nt Domini uerbum e�e.

fjj^^^reliqu� amp;affli(ft�oucs funt nuncueruslfrahel,quibus confolato (IjA^mifiiones Dei ualent. Hi funt qui in mundo uarqs amp; multis af*nbsp;jj[^ �^Qibus ia�;antur,nec tarnen malis fuccumbunt necopprimuntur,fednbsp;ex omnibus malis �i fub Cruceetiam fordores redduntur*

Prophetiam qu�graue aliquid onerofum trifteep onw qi�it, perfecutio pijsimminens,qu�carni imbecilli onenbsp;��Vnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uePropheta hiceo uiuidius amp;magis confoletur,

articulum fidei Creatione, DeoC^ titulum in Q�fnbsp;nbsp;nbsp;nbsp;auguftum indit, ut pq fub Cruce in fide roborati fic cogitent,

li��eus nobifcumeftjpotcntillimusilleinomnineceffitateamp;^pericu ^ator,in cuius manu ficus eft totus orbis* Omnia ille creauit.regit,

� Nulla creatura quicquam in nos poteft amplius quam c�ditov '

I �'�Bipotenspermiferic,

uocat crapularem ca�icem, fignificans Apoftolos Si primiti per Apoftolose�gregatam. Hi �tant nullius refpeiftus,ucnbsp;gentes putarent feminimo negocio tam exiguumnbsp;emedio fublaturum, �C uix eos futuros hauftum unum quemnbsp;^t ituri cubitum* Sed quid facit Deus C Exiguum iliumgreg�nbsp;^iiiQ^^^icem ,qui titubare faciat perfecutores iftos ? Cum putant fe unonbsp;infaniamp; dementes fiunt,utdtubcnt, inquenbsp;Hocfadum eft cum Iud�iamp;gentes contranbsp;difcipulosfeopponentes f�uirent, ut tandem concide/nbsp;pUsnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� quidam ad falutem,qui con�erG per Euangelium ex ho/

ueroadperditionem fui propter inuidiam ^tanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;contra pios conceptam*

hincet lerufalem lapide oneris uelonuftum uocat populis cun

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- - -nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� Ce i)

DE CONC. CHRI. AD DISC. EMAVM EVNT, �li's.�cr�faicm enim, hoc eft, Apoftoli 5^omnes Chriftifidelcsnof�nbsp;primentur, fed perfecutores ei'us cadent quidam cum gratianbsp;Chriftifidelcs fiant, quidamcum indignationc, utmaneantnbsp;fibqpfis maximam perniciem adferant. Quippe ut maximenbsp;fiam affligantamp;uaftcnt,amp;eamuelutilapideminutilemlibcnteregt;^*^^nbsp;ei)c)anc,non poffunt tarnen eum lapidem tollere, fec� ipfos dumtoH^^nbsp;nantur hunc lapidem,comminuunt 8lt; perdunu

Quod autem de Cruceloquatur,id �equentia uerba teftantunOj��^-^ Pentes congregabuntur contra eam. Hoe amp; Chriftus pr�dixitdi^^*Pnbsp;loan.xv.m�dus uos odit.Si me perfccuti funt �i. uos perfequent.nbsp;xvi.Quifquis interficit uos,uidebitur cultum praeftare Deo.nbsp;Si lamentabimini uos,mundus contra gaudebit. In mundonbsp;betis.Sed promittit fe indeliberaturum eos dicens,Confiditenbsp;dum.In mepacem habebitis,mcerorueftcr uertetur ingaudiuni-^nbsp;K.nemo rapietouesmeas de manu mea, neeperibunt in�ternuifl'nbsp;meus qui d�dit mihi, maior omnibus eft, amp; nemo poteft rapct^nbsp;paths mei. Ego amp; pater unum fumus. Hoc promittit amp; hicnbsp;In die ilia, dicit Dominus,percutiam omnem equum in ftupor^'^'nbsp;cftjOmne robur amp; potentia qu� contra Ecclefiam Chrifti infurg�-�nbsp;poteritjfed cofundentur in ca. Semper funt in armis,nibil no �liinbsp;omnes fuas uircs in eamextenderunt fed fruftraneoprorfuscon^^�nbsp;funtnunchoftes eius potentiffimi amp; eff�ratifl�mi Neronbsp;gentes, qui tot pios perfecuti funtCEgregie impletum eftnbsp;ch arias dicit,amp;quotidicadhuc impletur � Seduidc quodnbsp;fcriba t regn urn Chrifti quod Cub Cruce iaceat in mundo,nonnbsp;di regnum eft,alioqui in mundo magnif�erct,fuum�pnbsp;diuitias,potentiam,habcret,fccp ui amp; armishoftibusoppon^^^^�^^ �nbsp;mus ,arx �pr�pugnaculum SiC munimetum eius eftfolusDeusnbsp;Habebo oculos meos fuper Icrufal�.Id cft,ApoftoIos �i lt;juinbsp;Chriftifideles ut pater oculis obferuabo, in omnibusnecefliiaUnbsp;adcro illis. Perfecutores eorum excgcatos demcntabo,uconiu(�nbsp;confilia contra pios inita futura fint irrita. Mundus exeret oiuuenbsp;pientiam Si. potentiam contra miferam Ecclefiam Chrifti, fed /nbsp;nent {e his Chriftifideles armis corporalibus,uerum Apoftolinbsp;in Cruce fe 8ialios confolabuntur uerbo Dei aut promiflionib*^nbsp;fto lefu Dno noftro. Propter Chriftu em libenter 8C alacriternbsp;cem, amp; content! erunteo quod cofolator fpiritusfandusipfosr^^. pi^nbsp;confirm�t amp; confoIatur.Et haec confolatio principum Iudah,nnbsp;dicatorum Scdodlorum eritefficax,ut, ueluri ignis, uerbo O'-�*nbsp;amp; in circuitu multos deuoraturi,multos perfecutores amp; gentesnbsp;ri et in regnum Chrifti perdutfturi. Et quamuis omnesnbsp;km opponant, attamen fpiritualeillud lerufakm, Ecekfia, u�

J�ieft,futtira$cftpopulofiifima. Seddicitinlocofuo,utfi'gni'ficctfe no ^corporali lerufalem Ioqui,uerum de Ecdefta, qu� hab�tabitur ibi ub�nbsp;^saut ubicunc^ gentium fucric dus locus in mundo,

ANNA.

Curdifeernit Zacharias in proximis�erbisinter ludah SidomuD�/ '**'^isetleru(alem,cum unicusfintpop�l�s Dd,uidelicet Chrtftifideks?nbsp;VRBANVS.

Signifiareuultin Ecclefia nullum diferimen ncC|; refpedlumperfon�l ^'��ualcrcjfedomnes Chriftifideksin CCHRISTO idemefle, ficutnbsp;��lus Gai ? ii). docet. Ante habebat domus Dauid pr�rogatiuaninbsp;l^^imam : eratdarior Si nobilior ciuibus Sionis. Erat enirrt ftirps tri/nbsp;.l�^^ffgia.Erant�d dues Hierofolymitani nobilioresalijs Iud�is,fed nuenbsp;'^'^futurum eft.Omnesnuncerunt ftmiles. Vna enimfpiritualis liber/nbsp;.nbsp;nbsp;nbsp;redemprio erit, in qua nemo magis SC arroganrius aho gloriari po/

in Domino tant�. Sequennbus uerbis de Dauid promittit De pi ^ydftifiddes fortes futuros in Dno.de qua fortitudine loquit Paulusnbsp;f�P-iiij.Omniapoflum in Chrifto qui me corrobor�t.O^pq accipiu�nbsp;�detn fp�m Chrifti amp; habet Chrift� iri cordib�s fuis per fidem. Quanbsp;; ^ter ut maxime fub cruce laborent, Si fecund� carne imbecillesfint,nbsp;tn fortifl�mi f�nf. Vn� habet fidem,unum fpirit�,unum Dnmnbsp;omne peccat�,mortc,8^mund� uinc�t. Id quod alioqui totus munbsp;L j�otnni fuapoteritia uirib�samp; fapienti� non poteft i Hanc uirtut� autnbsp;�jj i^ftitudih�nohhab�texfeipfisfedex Deo.IdeoC^dicitZacharias.Itinbsp;Inbsp;nbsp;nbsp;inn7Cfcilicctcrucis;)Dnsipfcproteget habitatoreslerufal�: o�spios uel

I nbsp;nbsp;nbsp;nbsp;nbsp;'�fift�cred�ces. Quocirca utmaximec�cidericuel ofFenderit ex fjs ali

ijj^sttamert erit q��fi Dauid.is iuxta perfon � externa non erat pr�grart mole pr�ditus, fed D�i uirt�s mirabiliter in eo erat,�tnbsp;�^ta 8^ uaftifl�ma corporis magnitudinc tremendu Goliath uincereunbsp;Sed hic habetnbsp;iQjj^ion� Dei,q) 4gt;pter lapfus fta tim n 5 fit eos reieclurus Deus. Quannbsp;i^^seminfirmifintjin Dh�tn femp�r�runtuidloriofiiTimiDauides*nbsp;tf^^^��iirif�c� robur amp; uirtus fit oportet, quod unicus homo pugnat cot�nbsp;^'^5�Satanam,peccat� 8c mort�,amp; (ic pugnat �tp��atur uidbri�nbsp;^ofedo Dauiditicum quiddam eft *

amp;domus Dauid, erunt quafi domus dei,amp; ficut Art inuidi Chriftiani qualis Dauid fuitnbsp;( carnis imbedllitate tn palma obtinent,hi in Ecclefia uera domusnbsp;quibus Deus habitat, amp;quinbsp;P�^tatem ueram docent, h i �d t�tam proueherttur gloriam, Utnbsp;nominis inter ChriftianOs Si ueluti angcli ac legaiinbsp;ih�turifint*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uthoftesChrifti

DE CONC. CHRL AD DI 5C. EM AVM E VNT^

amp; Bcckfi� in totu dekantur amp; pereant. Nam qui pios iniuriaafficif^ tangitpupillam�cuH Dei, Hk iterum audis quak regnumChriftus^^nbsp;beatjuidelicet quod Temper etiam cogatur elTe in excubijs et armis.H^*�nbsp;hoftespotenti�imos contra fe, Nece�e eftitacp utaliqua poientia�d^^nbsp;non uulgari pr�ditum fit, fi tatos hoftes uincere debet. At id nonbsp;rail carnali modo fed fpiritualiter infide,ficut uerba Prophergdif^^^nbsp;gnif�c�t.Tanta tn eft ludpoRt ta obftinata c�citas ,ut Prophetaslo^'^nbsp;nient de terreno aliquo regno Chrifti hie in mundo, quod corporal�nbsp;armis 5^ robore ufur� 8i mundan�� ftrepitumamp;gloriam�thabuuf^^f^nbsp;pmitntia Qu�uis igitur pij to^hoftibus infeftentur,nihilofeciu6 tam�extrapnbsp;�cKri�nbsp;nbsp;nbsp;nbsp;nbsp;cul�funt,amp; permaneb�tjTed p patientia, uto�a queinferunt �quoa'��

Slt;patienter f�rant.Et exprimit Propheta arma ilia fpiritualia, J pios in regno Chrifti ind uit amp; munit. Effund�,inqt, fuper domup^^^^nbsp;fp�m gratig amp;;prec�. Hoc eft,dabo meis Tp�m fand� ut cosilltirru^^^nbsp;ra cognitione Euagelq, ut feiant me ipfis propki� efle^pternbsp;cataep condon�,atcp ideo Teren� amp; pacat� confeienti� habeant. Si^P'nbsp;c� afflidion� procell� ingru�t,carn� uchementer amp; grauiternbsp;fp�sfanduseosueredocebitorarein nomine Icfu Chrifti. Etor�^�^^^cnbsp;pior�ami4. pfjsinenarrabilibusgemitibusRom.viij.Hgcfuntarmaquibusp^��'^nbsp;d�fia uincit : c� crux adeft mal� imminet ftatim c�fugiuntpij jk?nbsp;Domini inuocantes illud,amp; accipiunt auxili�in t�poreoportunO�^,|j^nbsp;ftri lud�i amp; Catabaptiftg,c� perfecutioes immin�tjarmis amp;nbsp;ftibus fc opponun�,nihilo tam� fecius Dei popul� fc gloriant.Hin^�nbsp;t� mifere amp; grauiter confundunt ? Nunc addit Prophetanbsp;fansft� pfjs promerueritjUidelicct qp id pr�ftiterit paffio amp; niorsnbsp;Afpicient me,dicit Dhs,qu� ifti confixer�t.Hkloquiturillaipf^ |joCnbsp;Dei,qug hadenus in Propheta eft locuta,c�fiteturc^ fc ipfamnbsp;eftjCrucifigi amp; uulnerari, Etfequit exhoctextu Chrift�uer�D^^nbsp;min�elTe que oportucritpati Si. mori propter nos.Sequit eti�nbsp;dio Chrifti 8l oim Chnftifideli�. Ante cm j5miferatfedatur�fp*J �nbsp;prj 5,fe h oftes pioF�t deletur�,et pios defenfur Sac c�fcruatur 5,Sinbsp;g�tes 8c hoftes m�rite fupplicioafficere,etfuosin perpetu�feruat^^^jftJ^nbsp;necefte eft ut a morte refurgat,amp; fuos refufcitet,gtern�c� eos rega^,^qiJ^nbsp;uabis hinceti� De� amp; ho�em un�efteperfon�.diciteih. Meafp^^^5(c^nbsp;ifti confixerunt.C�fixio ifta accidit Chrifto fec�d� human� nati^^�^Clt;^nbsp;cundSdiuinitat�per fe.Diferte loquit de unicaperfona. Me,innbsp;diftrahit diuinitate ab humannate. Nam is ipfe �ternus Delnbsp;fixuSjfed fecund� humanitat�n� fecund� fu�imm�faminfin�t^^ ponbsp;tatem,ficutamp; Paul.i.Corin.if.ait: lud�i Dominum glori�/ho^^^jjjii^nbsp;minum Zebaoth ,pfalmoxxv, )crucifixerunt, ItaChriftusp^*^^,#'^nbsp;gelium pr�dicat amp; afpicit qu� crucifixus fit. Et die certe nouiu���^ t�it^'

DIALOGVS VRBAN, RHEG.

W liera ilh'us human itas,in qua crucifixusamp; uulncratus�cft,�lt;ueftfgia

''�^lnerum eti'am poft refurredlionem in corpore feruauiu

. Adh�c ChrifturaetiamluxeruntS^planxerunt amici eiusamp;Chriftiz fed proprie �� prgcipue lugctur a pqs, cum paffionem amp; mortemnbsp;7quot;nfi:iperfidem corde apprehendunt 8C expenduntjamp; Chrifti exemplunbsp;�'���Untur, cum quifq^ fert Crucem fuam amp; cum Chrifto patitur ut mortiznbsp;^'tuctcrem hominem�nbsp;nbsp;nbsp;nbsp;nbsp;Cap.xii). uaticinaturdefrudibuspaflionis

^hftijdc remifl�one omnium peccatorum,dc fpiritu fando, de Baptif/ 'quot;'^'ndomo Dauid,Ecclefia,futuro,dic�sJndieilIaeritfonsapertusdo/nbsp;''quot;^i�auid amp; habitatoribus lerufalem,propter peccatum amp; imrnunditia�nbsp;^unc fontem Meflias in regno fuo manere faciet,de quo Ioan, vq� Stnbsp;^^�sfititjUeniat ad me Sd bibat. Qui credit in me Geut dieic Scriptura, flunbsp;de uentre eius fluent aqu� uiu�, Hoc autem dixic de fpiritu^qu� ac/nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

l'Pt�ricrantcredentes in ipfum� Hic fpiritusfandus opulenter in nos ef j^^'^itur in Baptifmo in lauacro regeneratiois Tit.iq.Et hic fons fandusnbsp;�aujjfgrfjpgj. patet omnibus hominibusutueniantamp;bibant.nbsp;enim fufeipit ludps amp; Gentes in regnum Chrifti per Baptifmu,

(J �^pl�itimmundiciam 8d fordes originalis peccati,per quodiota natura ^��^'nisin prima natiuitate uc ueneno infeda amp; confpurcata eft, Aufertnbsp;�P^* patramuSjhoccft, omnia peccata in domoDaznbsp;nouo lerufalem in regno Chrifti in Baptifmo condonantur. In ueznbsp;J^^^ftamento mult� erantlotionesamp;mundaiiones, fedqs nemo apeccanbsp;U J'^ndaripoterat, AthicfonsNouiTeftamentifineintermiflioneexznbsp;gfatiajandificatus per preciofum fanguine lefu Chrifti, Hicnbsp;'J^�gitSd mundatomnium peccatorumfordesamp;f�ditates, H�comznbsp;Chriftus eft confixus amp;crucifixus. Sang/nbsp;Ioan, xvi. abfe^ dubio ad ablutionenbsp;^{^peccatorumnoftrorum,nbsp;btpauJ� poft uaticinaturiterumdepaflioneChriftiueripaftoris di/nbsp;' �xcitetur gladius fupcr paftorem meum,8d fuper uirum meu pro/nbsp;d�jnbsp;nbsp;nbsp;dicit Dominusexercituum : percutepaftorem �d difpergenturo/

b ^red�cam man um meam fuper paruulos. Eteritinomni terra dicit Sinbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eaextirpenturamp; deficiant,8dtertiarefiduama

L ^ea.Et ducam tertiamCpartem)in igncm,Sd conflaboeos ficut con/ ^*'�^ntum,probabolt;^ eos ficut probaturaurum: Ipfepopulus uocanbsp;exaudiam eum : dixi,populus meus eft:8d ipfc dinbsp;'^���Inus Deus meus. Hic gladius erat turn temporis poteftas tene*nbsp;hnbsp;nbsp;nbsp;nbsp;nbsp;Pilatus amp; obdurati lud�i habebant gladium 8d poteftatem turn

S(f * ^Ihil tarnen iniuri� Chrifto facere potuiflent, nifi Deus per/ tgt;trn � L^P�^�Q�^^I�^3lI^*:�I*cutad Pilatum ait, quod earn poteftatem e fu/nbsp;i^haberet.

Cc iiij

DI C ON C. CBR I. AP DISC. E �5 AV H nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jilil

Paftor eft Chriftus. Oucs funt Apoftoli qui fugiebant cuni Cb , caperetur 8C pater etur. Chriftus ipfe hoc uaticinium addudt

Porro Deus uocat Chriftum,uirum coh�rcnt� ipfi. Chrifti^ rus amp; unicus paftor eft in Ecclefia,Slt; eft etiam apud patrem innbsp;Ioan.aic: Fih'usinfinupatris.Notaetiamregnum Chriftiinic'^�^,u� Inbsp;habere fpeciem, fed offendiculofum apparere, atcp ideo terrenuiflnbsp;dan urn eftc non pofte, Ipfe Paftor per m undan am poteftatemnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iit

Oueseiusdifpcrgunturamp;exterrentur, EtdifcipuIiipfioft�cnc�D^ i Chrifto, uti in Cleopha Sii comit� eius audifthExiftimabant4 jnbsp;fctpercuflurusamp;Iudacosa Tyrannide gentium liberaturus,nec�^��nbsp;bant in iVIcffia fpiritualem liberationem futuram a peccatis^moff^^j^ri

Paruuli autemad quos Chriftus fe couertit funt affli�i amp; ftifideles a mundo con tcmpti,fed corarti Deo fili) chariflimi ?nbsp;ANNA,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t

Quid funt tres ill� partei, q�arum t�rtia duntaxaf manet^ VRBANVS,

Duc partes in terrafurtt maxima ilia mulu'tudo impiorum, nbsp;nbsp;nbsp;nbsp;{ti

ftooffenduntur,inter quos altera pars Crucem ferre unanonfu(^���Jpef defeifeitad raundumeiq^mordicusadhaerefeit. Altera parspadt^^,nbsp;�ilfas do�rinas a uia ueritatis abduci uc in errorc pereant ?nbsp;funtucreph qui Euangeliohrmitcradh�rent, amp; fiuntficutanr�^nbsp;nctentationis amp; perfecuUdrtis probe purgatum amp;exco�um.H��?'Ldnbsp;ri Chriftiani,qui foIifaluteraconfequuritur.Quia permanentin Pnbsp;que,nec fe a Chrifto auocariSd abftrahi paUuntur. Eides eorum innbsp;lationeprobatur, per quam nomen Domini fine hypocrifi innbsp;ueritateinuocant,femperc^glorificat,etexaudiuntur, Deusa^n)^^nbsp;pro filqs dilediftimis. Si ipfi agnofeSt Deum patrem indulgcntin^nbsp;Cum ita^ Prophet� tot ante temporibus uaticinati fint quod ern^nbsp;fendiculum in Chrifto 6C populo eiuseft�ncfutura,fed Chriftn^nbsp;fi� Chriftinon obfuturanecimpeditura quo minus aflequantn^'PL//nbsp;fam gloriam,crgo duo illi difdpuli offendi morte Ch rift i no

Cap.xiiq, iterum uaticin^tur deregno Chrifti qgt; dilatandu(i�p%5 mundum,dicens, Erit Dns rex fuper oem tcrra.Et iterumnbsp;Deusuocaf.In die iliaerit Dns unus tantu Si erit nomeeius uniK^'^tcnbsp;deunitateChriftian� fideiditftum eft,Antemulti di) fingebantn^*nbsp;poribus MeiTise folus duntaxat uerus unus Deus in Chrifto inuo^^nbsp;Et erit qui non afeederint de familqs terr� ad Hierufalem, ut ado^fnbsp;gem Dominum exercituum,non erit fuper eos imber.Hoc cft,lt;in� �nbsp;conferunt in Ecclefiam Chrifti, Si cum omnibus Chrifh'fidelibns^ jgnbsp;miter Chriftum regem glori� agnitum adorant, iftieruntpopninnbsp;diduSjfuper quern nulla pluuia fpiritualis benedidionisu�tura d *.nbsp;qui non funt in Ecclefia Chrifti,rj nec uerbum Dei ueefidenij .n^^ �

D I A L O GV S V RB ANlt; R'h'eG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;if �

fan�um,nccrcmiff�onetn pcccatorum habcnt,pereuntlt;� (n p�cc�tis fuis, f�m extra fpintuale hoc Hierufakm nulla fit peccatorum rcraiff�o �

NccjuisautempiJtet Regnum Chrifti in omnibus terris, mundanum futurum ei�e,tdeo dicitZacharias quod in fpin�tuali Hieruf�lem Ec�leO�nbsp;Chrifti feftiuitas tabernaculorum femper cclebranda fit, H�c eft pcregri/nbsp;*t�iopiorum quod in terris ut peregrin! et hofpites futur! funt qu! certaninbsp;�ternam patriam c�leftem exp�diant : Sicut! lud�i !n tabernacults nonnbsp;ftuiperfed odio dun taxai dies manebant,h!ncnioxredeuntes domum.

ANNA,

Quid Malachias de Chrifto amp; regno rius uaticmetur paucis percurre� ^uandoquidem iam (atis diu tibi molcfta fu!, amp; multuintxplicandis pronbsp;V^ttijslaboris exhaufifti,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VR B A N V S ?

Primo capite uaticinatur de fandio augufto regno Chr�fti per totum quot;^utidum, qgt; futurum fit ut Chriltus ubilt;^ per totum orbem uerus Do/nbsp;�^�Hus amp; deus efle agnofeatur amp; diuino honore palam colatur, 8C omnesnbsp;^i^UiDeum cf�e confite�tur, quo fignif�cat quod in pofterum regnum granbsp;tion tantum inter �ud�os fed in toto mundo inter gentesquoe^ futui^nbsp;'f* V nde intelligitur terrenum ludgorum regnum amp; typicum facerdotiunbsp;'^'��poribus Meffi� finem habere oportuifTe, aliudc^ regnum 8�f facerdonbsp;^uitum indpere oportuiffe,qu� fpiritualia f�nt.Proinde Cle�has �C conbsp;^'^eius temporale liberation� fruftra expediabant, quam Meflias faccrec.nbsp;j^tidnaturenim Malachias,defpirituali regno�d Sacerdotio dicens :obnbsp;?�^em mund� non acceptabo de manu ueftra. Quoniam ab ortu folisnbsp;adoccafum e!us,magnumeft nomen meum in g�tibus, amp; inom/nbsp;�'^coincenfum off�rtur nom! ni meo,atlt;^ oblatio munda� quoniam manbsp;nomen meum in gen�ibus,d!cit Dominus exercituum.

(j.^�eu�timusProphetar� Malach!as,C qu�lonath� Chaldgusamp; Rab/ ^en Efra putant efle Efram^J uatirinatur qj nome De! futurum fit manbsp;hoc efl:,q? nomen Deiglorificand�amp;pr�dicand�fiun toto mu/nbsp;impletum cfl: cum Euangcli� per tot� orbe promulgat� inclareGnbsp;{^'^^frudlumt� ferret.Per Euangcliu cm Mefl�as orb! innotuit, amp; gratianbsp;�jj* Su� nobis in Chrifto promifit amp; obtulit, omn! creatur� palam den�nbsp;^'ft,Olim Deusiuxtafu� ucrb� in Iudanotuserat,amp;nom�eiusma/nbsp;�ilfrahcbuerum cum Apoftoli amp; pofter! e!us Euangeli�gratifdeinbsp;^�^^ot�orbemdilatafrent,al!udnunccarm�can!tur,expfalmocxi!). Abnbsp;foilsufe^ adoccafumlaudabile nomen Domini. VbienimEuan/nbsp;Apoftolice �C fincere docetur, hoc cfl, ub! pcienitentia amp; remifli'o

1, ft^torum in nomine lefu Chrifti annunciatur, ibi fiunt corda h umilia �ORtrita,qu�fuapeccataamp;De!opulentammifcr!cordiamin Chriznbsp;* Veterem hominem mortificarefubindenbsp;fidem oflerunt D E O corpora fuain hofliam uiuam ,fannbsp;?�Deo accepum qui fpiritualis egrum

DE �ONC. CHRI.�D DISC.EH�VH EVNtr

ti'oncm fcrnnt patienter propter Dominum ,amp; gratias agunt Deo pro � ni benedidione in Chriftotorant, inuocant Dominum in omni need�'nbsp;tate,�C piam innocentemc^ uitam exigunt. H�c omnia funtmer� non*?nbsp;per quas inter gentes nomen Dei gloriofum Si c�l�br� f�t, uidelicetnbsp;fides in Chriftum,furipfius abnegatio Si confecratio in uoluntatemL'�^�nbsp;pr�dicatio Euangelq ,�i incomprehenfibi�iura diuitiarumChrifi�,^^^nbsp;nobis donatjconfefl�o St glorificatio nominislefu Chrifti� oratio exii^nbsp;Si gratiarumadio pro fummo thefauro Euangclfj,pr� falutifera morKnbsp;iiidorio�ff�ma refurredione Chrfti, alijfcp omnibus beneficijsDt*^^nbsp;Chriftum partis�nbsp;nbsp;Sic intelligit banc Prophetiam Thargumquo(^gt;�

cens. Nomen meum fandificatur per manus ueftras,Si ueftra oratio mundahoftiacoranime�

Si itaque Chriftum fieri oportuit gloriofum �iter gentes in tott^ dOjSi gendum Dominum, quem adorarent Si uerum Sinbsp;agnofcerent,qui ex omni necefl�tate ipfos liberarcc, arque ita regou*�nbsp;ubi(^ effet,ergo neceffe fuit ut a mortuisrefurgeret. Si omniun��jfnbsp;rationemhabcretjeasperEuangeliumilluminarctjinc^regouffli^'�'�'nbsp;ciperet,easdefenderet,foueret8ifer�aret�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Capitetertio copulat Malachias Dominum Si feruum,uiddid^*�^j^j nem Baptiftara Si Chriilum, arinancians loannem ante Chrifw�^nbsp;rum 8iuiamparaturum,etChriffumeueftigiofequuturumpoftp�'^nbsp;forem Ioannem,dicensEcceego miteo Angelum meum,Sinbsp;�iamantc mc,uenietCjprepenteadtemplum fuum Dominusnbsp;qu�ritis,Si angelus f�deris quem uos defideratis,ecce uenit,dititnbsp;nus exercituum. Et quis fuftinere poteft diem aduentus eiusC Sinbsp;re poterit cum ille apparuerit efl: em quafi ignis qui repurgat,�inbsp;rith Cherba^fullonum. Sedebit (icut conflator Si repurgator arg5^^ ynbsp;emundabit filios Leui j conflabit^ eos ficut aurum Si fi eut argen^^J^nbsp;eruntDominoofferentesoblationeminiufticia. EtgrataeritD^nbsp;oblatio lehuda Si �erufalem,f�cut in diebus antiquisnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;0;^

lorfiwft Btt(i nbsp;nbsp;nbsp;Hanc Prophetiam Chriftus ipfe Matt.xi. explicat, uoe�s loanur�^.j^,/#

tiftam eum angelum,mirc^ Si uehementer eum deprgdicatumoO�W Prophetispr�ftantiorem facit.Non enim Chriftum proculnbsp;tem annunciauit,fcd digi to eum ofl:endens,dixit. Ecce ille agnus^^^Jonbsp;tollit peccata mundi. Baptizabat baptifmo pcenitenti� in defertolt;nbsp;nabat populo de eo qui poft ipfum ueniebat,uideiicet de Chrif�onbsp;in ipfum crederent Matt.iq.dicens�Pcenitentiam ag!te.�pprop�^^0t0nbsp;- gnum coeIor5.Ego baptizo uos aqua ad p�nitend�, fed qui po^nbsp;turuSjfortior me eft, cuius no fum idoneus ut portem calciam�ta-uosbaptizabit Ipiritu fando Si igni,cuius uentilabr� in manueiunbsp;purgabit aream fuam Si congregabit triticum fuum in horreursnbsp;tem exuret igni inextinguibili ?

DI ALO G VS VRB AN? RHE G? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;H�

quod Malachias dicit: Domina tor em,hoc eft, Chriftum uentuz ad templum pithom,id eft,ftatim,infperaio.N� cum ad loanem do/nbsp;populus cateruatim agminatim conflueret, ex improuifo adeftnbsp;ipfe,iubet fe baptizari,etincipit docere,c�fert fein templum fuunbsp;^�ttofolymis.

Et Malachias ait: Quem qu�rins. Chriftusenim eratin Legeamp;om/ 'ousProphetis,ut uerus liberator Ifrahelis promiffus, ideocp magnonbsp;^�^lt;0 cordis defiderio ilium expedabantomnespfj Vocat amp; Chriftunbsp;I hlachias angelum teftamenti feu foederis, MiflTus eft enim a p�tre angenbsp;� s niagni n uneq, ut mediator ei�et noui T eftamenti aut �terni grati� focnbsp;(nbsp;nbsp;, quod per preciofam mortem fanguinem Chrifti initum amp; con/

eft. Si hic angelus mif�us noneftet nec inter Deum patrem ��Qshoc grati� f�dusfeirjfTeCjnofcp recon ciliaffet,amp;f peccata nofira ipfenbsp;'�^PiaHetjtum in peccatis noftris ,in morte,in dei ira in �ternum manfiffenbsp;*���*^8^perriftemus. Verumeum Chriftusipfeuencritamp;hocteftamen/nbsp;P/��feu foedus ta ntis impend q s fecerit amp; con f�rmar it J habemus nos q ui innbsp;quot;dftum credimus in Chrifto angelo hoc Noui T eftamenti remif�ion�nbsp;^^fcatorum,�ternam iufticiam �C reconciliationem cum Deo, uitam �inbsp;Wem.

Qui primus hoc teftamentum promifit eft Deus ipfa ueritas : qui con/ .f�J�auitSi approbauiteftdei naturalisfilius, liberator noftcr,in quopa/nbsp;�^^neplacitum eft : Qui nos hoc feedus docet intclligere amp; ei crederenbsp;teftimonium nobis dat quod firmum amp; ratum id padtum maneat,nbsp;nos Dei filq (imus,is eft fpiritus fan�us. Ecce h�cfunt imperucnbsp;�S�bilesdiuiti� Chrifti a Paulo ubiq? tarn magnifi�edecantant�. Hinenbsp;^tcmere ait Propheta:Efcher aihem hcphezim,hoc eft,quem anxie,cunbsp;�^^fummoanimidefiderioexpetitis. Scisenim Hophetz in linguanbsp;��bfignificare fingulari quoda defiderio ac cupiditate alicuiusreitenenbsp;f�3ximo ftudio ,uolutatc,cupiditatectardoreexpenbsp;Sic uerilfrahclit� ex animo amp; fumma cupiditate expeeftaueruntnbsp;j. *^ftiaduentum, cumfeirentnosapud Deumpermeritum Chriftifo/nbsp;^*^^oinnem foclicitatem confecuturos, uidelicet plenam liberationem abnbsp;���bus mails.Sciebantjid quod Nouum Teftamentum ubiep teftatur,nbsp;proprijs uiribus legem pr�ftare pofte citra fpiritum Slt;uirtut�nbsp;, neminem etiam nifi per Chriftum iufticiam amp; falutem confequinbsp;Ob idexpedabant ilium utunicumreconciliatorem amp; liberato/nbsp;.. � uerum unicumcp implctorem, uel,uti Paulus ait, impletionem Icnbsp;ilium collocabant ? Nam ubi Dei miferi/ ,nbsp;lUn liberationem expetuntautpr�dicant,ibiamp; Chriftum expe/nbsp;itj^ glorificant, quifolus nec alius ullus mundo DEI mifericordiam

P^ttauit amp; promeruit, ueramque amp; �ternam liberationem atiulitgt;

DB CONC. CHRI. AD DISC. EMAVM EVNT.

Hin c Auguftinns eximius il!e Ecclefi� Dodor fuper pfalm� clare �i pie a ft: Propter ipfum fidele Teftamen tum ,in ipfonbsp;Teftamentum,jpfe mediator tcftamentijipfc fignatortcfiamcntfi�rj^nbsp;deiufforteftamentijipfe teftis teftamcnti,ipfehaereditasnbsp;coh�restefiamenti �

. lera'

Vtrius aduentus meminithic Malachias, quitamgrauisamp;ii�^ bilis futurus eftc� V R B A N V S.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Prforis, qui quamuis ucris Ifrahelitis 8lt; filfjs promiflionis Prior �Juett fumm�uoluptati optatiffimufcp fijerit,(ut in Simeone,nbsp;tt� QbnfiL Anna Prophetiffa hifc� fimihbus uidere eft ;) aiqs tarnennbsp;d�iSjPharif�is, Sadduc�is, alrjsque feducloribus horren dusnbsp;fuitjundenullum gaudium necutilitatem percipicbant, fed innbsp;fendeban{ur,neccorameo confjftere poterant. Omnis eorumdo^^i,jfnbsp;magn a fpecie uulgf perftringebat quid� oculos, fed nih il nifinbsp;horrendif�imijhypocrifis Si deceptio.Cum Chriftus ueniret,nbsp;di,�i ueritas, per quam gratia Siueritasexorta eft, Ioan. i. tuni^^^��^jjfj5nbsp;crrores manifeftatifunt,omniflt;peorum fi'mulatio,fraudes, fii�P�nbsp;hypocrififcp palam fada confufi funt. Arguebat enim 6^nbsp;c�rumdodrinamSiuitampalam. EcquiantedoctiiTimiamp;fs*�*^nbsp;in ludaiimo iudicatierant,eos heconfudebar,ucomnibuspattf^� �nbsp;ueros c�corum duces Si puros putosimpoftorcsfuiffe.

Nam cum Euangeliumpurc�iapottolicedocetur,tum tf ueritate nullus error nee hypocrifisconfiftere poreft. Imo ramnbsp;defccatumuerbum eft ,uteiiamfandi per id accufentur,cumnemo ,nbsp;ne apeccatoimmunisfic.Breuitcr,Chriftusob id natuseftjoan.�^^j^j�nbsp;ob earn caufamin mundumuenit,ut ueritati teftimoniumdaretJ�i^nbsp;ueritate eft,is audit uoeem eius^�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fJ

Saran mera mendacia amp; hypocrifes in mundo fruerat 8i Chriftus ideo uenit ut mendacia confunderet.Si ueritatem docet'^^'nbsp;prior eius aduentus, propter acrem amp; ingratam mundo do�rirt3���jjbnbsp;cufationem hanc,eft quafi ignis qui omnem (coriam 8f inquin3f��^(lt;rflt;�nbsp;aurorepurgat,mirifi'camcp mali a bono feparationem facit. Cumnbsp;parataurum amp; argen tum,hoceft, bonos acupro 6i fordibusnbsp;induratis Hypocritis. Nam qui ex Deo erat, is a udiebat uerbum^^knbsp;relidis omnibus erroribus abieda omni hypocrifijadusq;nbsp;fidclis feu uerUS Ifrahelita,in quo dolus non erat. Per crucem etia*�^nbsp;bantur 8i probabantur ficut aurum in igne. H�ccrux comes eftnbsp;cum ucrbo uenit�

Etinpriorehocaduentu ChriftushaberuerosLeuitasamp;fp*^ Gcerdotescofecratos �C m�datos. Hi funt,ueluii Petrus doceti.

DiALOGVS VRBAN. RH EG.

DE CONG. CH RI. A D D 1 S G. EMAVH E VNT.

ci�uSjS*exibitisatquepinguefcetisficutuitulipafcuales. EtpefKindabit^ impjos,quj erunt pulufsfubter plantas pedum uefl:rof�?,in diequaego�nbsp;c�Ojdjcit Dns exercituu. Recordern ini Icgi's Mofi ferui mei,qu� demandanbsp;ui eiin Horeb ad o�mlfrael,cerimon!�samp; Judicia. Ecce cgotnittoun^nbsp;Eliam Prophet�, anteq ueniatdies Domini magna Stterribilis�nbsp;cetcor patrum in filios, amp; corfiliorum in patres �uos: ne forteuenian��nbsp;percutiam terram anatJiemate.nbsp;nbsp;nbsp;Dies dequa hic Malachias loqu'tdf

magnusil�e dies Domini lefu Chrifti Gcuti eu Paulus n�cupati.Tnd*^�, Philip, i.rj Corin, i. In quo Chriftus in fua rnaieftate cum excrcitunbsp;ueniet iudicaturus uiuos�d mortuos,�d ficuti Petrus q.cap.iij.docet/g*�nbsp;ueniet Si mund� iudicabic. T une impi},qui Euangelio non cred id�,gt;nbsp;Ct in peccatis fuis perman ferunt,futuri funtut ftrarne. Et ignis poftnbsp;damnationis habit�� impioscircundatosa terra amp; a facie Dni in ign^nbsp;pitern�inabyJ�uminferor�fec�auferetjqui ignisSatanp,nbsp;incredulisparatus eftjicutamp;pfal.xcvi.ait.lgnisante c� CChnfti^^Efnbsp;amp; inflamabit in circuitu inimicos eius, Idqp tarn certo futur� eft,nbsp;q de Chriflo fcripta func,fa�a funt,utqj natus eft, mortuus eft Luinbsp;tus eft,q? ad dextera Dei collocatuseft,q5 lud�os et genres innbsp;nbsp;nbsp;nbsp;jg^et

congregauit.HincdicittDhs exercitiium uelDcusomnipotesd^�'� te mentiri amp; fallere non poteft. Ec quanqua impq in terris deu�� P,nbsp;lum Dei contemnant, �i. faftu atlt;^ infolentiaturgidi pios uelnbsp;dignosduxerint,atc^etiamgrauiflimisiniuri)saffecerint, nee alite*'dnbsp;exegerint qua fi ipfor� ^prius fuiftec mundus, amp; perpetuo uolnp^�^j^^/nbsp;impioru pernbsp;nbsp;nbsp;mundanisgaudrjsindulgereuoluerint,attamen in dicDnftiee^'�^j

dftio, ^u�ta. denturjicoia eor� euanefccnt,ut nihil fitreliqillisfuperfuturu.^ Sg temporales ,uoluptates ac gaudia atlt;^ uita ipfoR: auferentur ah ipl�^jgnbsp;rea eti��terna bona,qu� hic neglexerunt �i. contempferunt,nunq*Jd^^j.nbsp;bunuBreuiter reqcient amp;exterminabuntur a terra in morte�te*�**^' ii0(nbsp;fignificatMalachias ubi dicit qj Dns D�us nec� radic� neepnbsp;frondes f�t illis relicturus,hoc eft,c� corpore tum anima in �iern***��^nbsp;bras infernal es pr�cipitatos damnabit ,ut nec� temporali�necpdete�^^/Cnbsp;bonoRz quicqaDeoexpedare autunqu�qsfruipoff�nt� Sicutc***^^(,nbsp;in tot�abolere etpdereuolumus, t�nonramitinaliquotindeade^ljijl�nbsp;neeuf� adtrunc� amputat,fedamp;radixeiuseffodit,ne unquaft�pi�.^ot,nbsp;re poftit. Sed loge alia erit piorum fortuna,qui nome Dei tii**^ .�ijit*nbsp;quicp crediderunt poft hanctemporal�uit� melior� uentur�,amp;�ynbsp;in die nouift�mo iudici� feuenz cxercitatur� amp; unicuic� redditut**^nbsp;qd fecit. JdeoCp in hacuita tim�tDe� ut iuft� iudic�, qui ration�e�^^j.fj/nbsp;bet eti� uerbo ociofo in extremo iudicio exadurusf�'t : �d diligu***^^nbsp;d� patr�,a quo optima qu�cp fibi promittunt 8d f{xrant,n� aliternbsp;Iti : c� per patienti�in bonis operibushicqu�fierintuit��terna^^^ofnbsp;Deus in Ghrifto promifit,ideocp accipient gloriam �d honor�

DIALOGVS VRBAN. RHEQ. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;if�

Rom.rj.Hoc uult Malachias ubi dicit:T imennbus Deu orietur ^''huftici�.Sol iuftici� eft Chriftus Iefus:isiUuminatnos uera cognitioenbsp;g^^amp;noftri ipfius, is folus radijs fidei nos iuftos facit. Solus em eft almusnbsp;�iitidiffimusSol omnis innocentigatc^ iufticip, in quo nulla macula nenbsp;Wnubesnec�nebulapeccati eft.Solusineacc�ditamp;calfecitfrigidacor/nbsp;^noftra radio fp�s fui.aridumque amp;(. corridum fol� noftrum f�cundat,nbsp;^Uctus iuftici� ipfi feramus.Quippe citra ipfum nihil boni opcrari pofnbsp;'pus.Ioan.xv.Cu hie Sol in fua gfeda clariiate exortus fuerit, tu adferetnbsp;claru amp; optat� ilium diefalutifer� acternitatis, lucebitque nobis innbsp;i^^piternum neep unqua nobis occidet ?nbsp;nbsp;nbsp;Sub pennis huius foils eft fa^*

fiuefalus: Hebrgauox eft hie Marpe a uoce Ropho ,qug fignificatfa cjfNos pcriculofiffime amp; letaliter �grotamus. Pecnbsp;�neu corpus tum an imam letaliueneno nobis infecit �^perdidit. A chri�u^ucnbsp;^^�plena eft pcccatis .Corpus itidem plenum peccatis amp; mortalitate ,utmedicuinbsp;nobis moriend� fuiflet,fi Deus nobifeu in iudicium intrare uellet:nbsp;fQr'knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�grotanti naturae mcdicudedit Chriftu,qui na/

��ft n nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mot^o liberaret, corpus amp; anima fanitati reftitue/

' Qui hue medicu accerfit,cred�s in e�,is a peccatis amp; omnibus malis, h � pcccatu fecu in mundu in tulic, Jcuabic amp; prorfus hberabit t� corporenbsp;ab iniquinamentis peccati, malarum cogitationu etcupinbsp;mundabit.Corpus a mortalitate uel corruptibilitate liberabiuSiq/nbsp;j^J�nic Medicus Deus ipfe eft,qui ob hanc fo�� caufam fufeepit humananbsp;fjj ^natura uteain nobis prorfus mundaret,innocent? immortalem, 8inbsp;Qb�'^ ^^^^**�* Hincdicit Propheta fub penis eius fanitas Uel falus, N�nbsp;f J Pennas huius fob's confugic,amp; fanitat? apud eu quaerit aut falute.nbsp;uerbafunt, fed nihil aliud fibi uoluntq quod Euan/nbsp;�h knbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;difertis et apertis uerbis dicunti Qui credit in Chrift�

**� nbsp;nbsp;babet uita �tern�. Si in Chrift� credens uita gtern� habet,

�f^�^n^^^o�^te.N�qin peccatis manet is manet in Ion morbo 8^ morit morte �tern �. fra ein Dei man etnbsp;ii5p�n.Ioan.iq� Verum quiChrift� ut uer�medic�fidefufcipitis �ternbsp;corporis amp; animae. Certe compar�t feipfum Medi/nbsp;homines uenifl�,ficuti Medicus ad male ha/nbsp;hanc artem etiam in terris temporibus peregrinarionis ponbsp;;^^^declarauit amp; exercuit,cum animas a peccatis amp; corpora n� tantumnbsp;generis morbis fanauit Si reftituit, uer� eti� a mortuis refufcitauit ?nbsp;0 �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ANNA.

^(�t Malachias quod dicit.Egrediemini falietis ingrediemini gt;ulus faginatus.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;VRB AN VS.

ptjs qui uerbum Dei,pr�ft�tifl�ma pafeua ha in die Dni bene habebunt.T� cm ab omnibus malis a peccatis anbsp;Dd ij

DE C ON C. CHR I. AD DISC. EM AVM �VNT� cupi'dkatibus mail�s,a morcela perfecunone,metu,anxiecatc^�^nbsp;prorfus immunes 8lt; uacuierunt. Hinc Paulus diem extrem�nbsp;demptionis. El Chrifi us Luc. xxi. horatur pios ut collant capitajtwnbsp;pinquantedie illo,eoq? icdemptioilloisz appropinquct:T��^P��|^jjjnbsp;mus hoi�ispiorum,uiddicec,mors amara abolebitur, �inbsp;Chrifti deg�utietur� Turn �ibercatem �d facultatemhabebuntutr^��|^j(j^nbsp;cum Chrifto citra impedimencum corporis, qd nuncfocorsamp;nbsp;becilleeftjfed die nouiffimo erit immortale,e�egans, fimilenbsp;forterobuftumuegetum,fubciIe,habiIe,fpirituaIeS^agile,�tcrD�nbsp;tepr�ditum.Nam �d corpore amp; anima faluantur,ficutiSymbol�(i�nbsp;noftr� nos docet. Credo refurrectionem carnis,qu� cumnbsp;ri 8lt; �tern� uiuere oportet. Hic in terris pq impiorumnbsp;runtur SC proculcancur,mifereaffligunt,peripfemata funt, omniui*�*^^^nbsp;amp; ludibrrjs expoGti funt, ac iud icantur eiTe deterrimi holes acnbsp;Siquidem ufq? ad di� nouifi�m�,tcpus Ci'ucis eft omnibus eleCttf�nbsp;ubi ChriftusSoliuftici�eccclisdefcend�rit,fuosabimptjs,pa�^^^^^j5inbsp;tico fe gregaturuSjt� ft et rer� o�m mutacio,tum totius mundinbsp;ma gnificentia,gloria �C c�fidentia ois c�cidet �C euanefcct,nbsp;fua deturbaii perp�tua ignominia affedi fcabell� pedum noflfO^nbsp;turn c�culcabuniur,proterentur, 8�: uiliorestccdiorefcpnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Lui�

l'nperpetuumiudicabuntur.NamquihiccuChriftopatiiuTjis*^ uita cum eo glorificabitur amp; regnabit. Ac qui hic Euangelio noo^ jnbsp;nec Chrifto capiti noftro in cruce conformis ftc,is in nouiftimo iuo*nbsp;horrendos amp; �ternos do�ores,calamitates,miferias �(f mortetncuti�^^^jjij,nbsp;Diabolisdamnabiiur. Idcp faciet Dominus Zebaothnbsp;Is eum diem adducet c� mundus fecuriflime uixeric ; amp; fuis,hocdt, jjnbsp;ftifidelibus regnum glori� dabic, quod ipfis per Prophetas Ljinnbsp;ftas ubiep promifit.nbsp;nbsp;nbsp;nbsp;In fequentibus hortat populu utrcuocci�J**[^^(i,

memorianiLege Mofi,quafidicat: Tepus Meftlg noniam procul� mox aderitjUidete amp; uigilate, ne diem uifitationis ueftr� neghg^^ J/i?nbsp;oftendaminiin illo,cu uenerit.Mofespr�dixitDeu. vitj, qgt;Lci��nbsp;turus uobisfit Prophet�defratribus ueftris ficut Mofen, hoceft,0nbsp;uerus fit homo ficut Mofes,is ex madato Dei docebit. Qui c3odlc^^nbsp;aud ire n oluerit, e � Deu s fu ppiicio afficiet. Dicit etn Mofes, q5nbsp;nbsp;nbsp;nbsp;int�

abipforequifiturusfit,hoceft,q)qqEu�gelioMelTigcrederere�^ iUi in die nouiflimo ration� Deo reddituri fint,et^pter increduht�^^pt,nbsp;iuxta indignationeiudicabunt. Si lud�i huicadmonitionips^J^^.^j^nbsp;et Chrift�in Mofedilig�tiusqu�fiuift�nt,fiperfon�etminiftcft'^ tjnbsp;bius cognofeere didiciftent, c� Moles c� diligenter de Chriftonbsp;di� uifitationis ipfius no t� impie amp; perdite neglixiflent, fed Ch�* ^.quot;0nbsp;cepift�ne 8d maior� �ftimaflent q Mofen. Veqt p�Cbriftusuen^V^vlO''nbsp;fi adhuc difeipuli efte uolucr�t,c� tn t�pus Mo� cxplct� i� cflct.i^nbsp;fes feruus d�taxat in domo dei crat, Vcq: ubi Dns ipfe Chriftus H

DIALOGVS VRBAH. RHEG. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�r�

^��110 ccd�d� nbsp;nbsp;nbsp;nbsp;nbsp;audi�d� uerb� qd Chriftus loqbat ex madato patrfs*

Habebatet lufticia fidei lefbmoni�fu�in lege Mofi �C Prophetis,uc/ jycudoceret a Chrilxo Apoftolis, di'cetibus pocnit�tia agite amp; cr�dit�nbsp;uangeliq/Jud�i eorum dodrin� c�temneb�t uol�tes tuftificart per Monbsp;'0Klegern eius,ucroc^ mediatoreamp;faliiatore Chriftononadidute/nbsp;�titur, rerjcientes preciofum ilium lapidem angui arcm,nec un eo ad ftrunbsp;^��ram fuftinebant, Ideo abomina biles fa�ii funt amp; miferrimeperieruntnbsp;ftru�ura fua. Et ne dies prioris adu�tus Chrifti illos latere poflet,nbsp;notabi�e illis prgfigit,quo difeerepotuiflent, tempus Mef�i� iamnbsp;�'�fonbusene,promitEensiHisanredi� illummagnum, pr�curfor�Chrinbsp;^oannem Baptiftam, eumep uocat Heliam, quia Chriftum pr�ceflu/nbsp;ui� paraturus erat in 1 piritu et uirtute Heli�jicuti Angelus Dei,nbsp;. i.hanc Prophetiam de Elia ,de loanne interpretatur. Et Chriftus ipnbsp;j^*^ancProphetiam Matt.xi.applicat loanni Baptift� fuo,dicens. Ipfe Icinbsp;Ij^^Io�nes eft ille Elias qui uenturus erat, hoc eft,dequo Malachias ponbsp;e j'^us Prophetarum uaticinatus eft.Qui aures habet adaudi�d� audiat.nbsp;f�Cnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;exc�catumerat,aures eorum obturat� utnihil intelligere

P�'�Ofisaduentus illius horribilem propter p�-�^ ^orumdefecftionemamp;exc�cationem. Anteenim erantpopulusdilc itacurhornbsp;fj^^�^ʒ^editasDei, ueRtubiDeifi�i�uer� Mefti�emediotoller�c?*^Barnbsp;nia�efic� illi pr�ftrrent innoc�temcpfanguinemdcfe�^filnsfuisnbsp;optarent, turn reiedti exc�cati fuum,rcgnum Dei abijsnbsp;�^�'^�fat�jtemplum amp; tot� e� terra amifer�t,amp; t� fp�ali q corpo/nbsp;l�pti�itateaffligunt ad hune ufcp di�rgentcft:^ in filios adopta� funt.nbsp;I^^oceftillud Her�feu Anathema quo terra peufta eft. Qui uero lo�ninbsp;credider�t S� Chrift� iuftificator� fu� efte duxer�t, rclido Monbsp;Ah fnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Apoftoli amp;rj q ex ludaeis Chrifto�d

^tlv nbsp;nbsp;nbsp;credider�t.Hi in^phetis uocant reliquig. Significatigit Ma

Teftam�t� c�cludit) Mofenc� fua lege amp; Prophetas c� Chrifto perhibcre,qj folus fit uerus liberator Ifrahelis,nbsp;% *nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pfinit� t�pus in domo Dni feruiuit, figuris fuis, ex/

^0� ^^�heio/acrifierjs,circ�cifione,etapertis eti� .pmifti�ibus de Chri dodrin� fu� ad Chrift� retulit.Hiceft fernen A/nbsp;ynbsp;nbsp;nbsp;nbsp;gentes bndicunt. Hic eft uerus p�tifex, ueRz facrifici� ^pi

Mekhizedek,fcrp�s indeferto, pro 'Magnus, que Mofes iubet audire o�s q dei indignation� nolintnbsp;t�(j^^�quot;^gt;eft fiIiusDauidis,cui deus gtern�regn� ^miferat: Videteitac^nbsp;lt;P Dno, figuras amp; umbras^:) ueritate amp; luce ampledanbsp;%� *nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�P^�^nbsp;nbsp;nbsp;nbsp;nbsp;9nbsp;nbsp;nbsp;nbsp;nbsp;Prophete ocs uno oreuaticinanf. Si

^^%j'^^�^^^fceperitis,tum nee Mofi nee Prophetis creditis, �i. anathema P�Tcutiet Deus.Cauetr,dixi uobis.

Ptinioamp; fideli Deonoftro fit laus �lt;^ gloria in perpetuum pro donq

I

DE CONC. CHRL ad DI SC, EMA7M EVNT. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Propheti�,pcr Dnm noftr^ Icfum Naza�n�,uer� 8c unku nbsp;nbsp;nbsp;J

in lege amp; Prophetis ^miflTus Si. in plenitudine t�poris, uidch^^^ annos miflus eft a Deo in mundu, omniacj? plene 8^ ad ungu�p^rnbsp;ad reparation�Sf redemptions abfolutam gnis humanineceflar�y jj,nbsp;qui nunc fedetaddexter� Dci,ponfex nofter, amp; omnipot�srexin j^fiinbsp;HabesnunCjUxorcharifl�ma, ferepr�cipua uatidniadcChr^* .(,cnbsp;ex o�bus Prophetis qua potui diligentia colleda 8lt; expUcata*nbsp;nbsp;nbsp;nbsp;nbsp;Ju�

fcire potes quid Chriftus die Pafeh� ab Hierofolymis adEma3*^,Tjj|) busiftisdifcipulisconcionatus�'t* ANNA, CumEmaUS^nbsp;Hierofolymis lx,ftadt)s tin, uidetur quod Chriftusno uniuerfas hanbsp;phetias adduxerit,quasper aliquot hebdomadas mihi tu explicai^*' fonbsp;V R B A. Certe Lucas ait Chriftu fado initio a Mofe amp;nbsp;phetis interpretatum illis fuiflein oibus fcripturis qu^ de ipfonbsp;colligi poteftegregia benec^ longa condone fuifle^ quanbsp;confirmauit fibiper cruce ingrediend� in gloria fuam fuifle.nbsp;eft Chriftum prgeipuauatidnia depaftione,refurredione, afccfih^nbsp;regno �tern� glorig difeipulis interpretatum eftc, ut difeerentnbsp;luntatem Dei patris elleutdiledus ipfius filius lefus Chriftusnbsp;lern redimeret,non auro auc argento, no mudana potetttia amp;nbsp;tia,fcdininfirmitatecrucisfanguinefuoprcciofiftimo,abonini^J^nbsp;bus,a mundo fcelerato amp; maliciofo,a peccatis ucnenaas,a mortel�nbsp;da,6iabhoftenoftroperpetu� et truculentiflimo,quo cum nobis Dnbsp;eft �crot'cAiyjSatanaeiufc^ membris omnibus ?nbsp;nbsp;nbsp;nbsp;nbsp;Multus fui

fcripturis cam ob caufam ut codone Chrifti, quan tu attinct ad Proph etaR2, magis aftequercr 8^ planius explicare, id qd Si ante t�i�Lfi�nbsp;Sed quid uidetur tibi nonne paradifus ipfiftiina eft et fummanbsp;uoluptas pio pedorijfaluifica myfteria Chrifti in Prophetis fide^^^^jjnbsp;amp; difccre� C ficut amp; fortes Chrifti milites Theftal�nic�fesnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;./i�i�

id plurimu faciat ad confirmanda ac ftabiliedam fidem noftram nam, cui Deus Dominus nofter tam folidum iecit fundametumnbsp;mundiperferuos fuos Prophetas fandos,qui uetuftiflimi in ternsnbsp;res funtjSd Euageliulefu Chrifti,uetuftifl�ma in terris dodrina,nbsp;per aSatana 8i merabris eius,hgreticis,uehemeoter eft oppugnatsH .^pcnbsp;fedperpetuo eludata,tadem uidoriam obtinuit Si triumphauit.nbsp;Deiuerbummanetinceternum� ANNA. H�cpakhalisc^ .jjiinbsp;rior amp; antiquior mihi eft totius mudi opibus Si magnificenua.nbsp;nbsp;nbsp;nbsp;ad

funt centies mille mundi cum Uanitate diuitiarum potenti� SiJr? tantas Dei promifTiocs quas in Chrifto habemus,qu� merum nib* �nbsp;tias ago dco patri fidiflmo qgt; ad die il IS optatiflimu mihi uiuereco*^^nbsp;ut tam apoftolicam cocioncmaudire potuerim. Acfpcropoft^^^^^nbsp;as melius habituras, met^ non exiguum hinefrudumnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^.,(10*

ilium pafeh� l�tifl�mum fpirituali l�ticiaquotidiecelebrem iu

DIALOGES VRBAN; RHEG; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;��

namc^ Euangeb'um in Prophetis tot ante feculis promilTum Sc tenv extremo palam per tot� mund�pr�dkat�,n� excludit me. Omm's enbsp;qui in Chrift� credit nomen eins inaocat,faluus erit^ Hic no me�nbsp;^itum,fedinfinit� merit� kfu Chrifti, ab omnibus Prophetis Euannbsp;|*iftisdecantat�,ad iufbci�amp; falut�neceflariura depredicat. Mifericorsnbsp;J. ^ernus Deus pater Dni noftri �efu Chrifti amp; nofter, fit laudandus innbsp;feculoru propter faluifica myfteria facrofandt Euangelq Chrifti lenbsp;^�Qu� nobis indignis tam miCcricorditer aperit �i. tam opul�te donauir.nbsp;B A N V S. Nunc feis quid D. Paulus uelit, ubi ait lefum Chrinbsp;noftr� a Deo datam �iuftici� noftram, fandification� 80nbsp;Ation�: amp; qu� uera fpes amp; ucra c�fplatio ucr� auxili� �frahelis fit.nbsp;N A. Scio amp; credo. Deus adaugeat mihi fidem. Ac te rogo optinbsp;t�t'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c�leftis per lefum Chrift� unic� r�concilia/

q^'^Hoftr�, utdigneris faluificum Euangelium ineftabilis gra�� tu� in unigenito fi�io tuo promiffum Si donatum, etiam liberis noftrisnbsp;^5^nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifti 8c adglo

hndifl�minominis tui,perfpiritum fandum tu�reuelare,ut8iipft ^p^^�'^^fp�s dodrin�,Chrifti filij tui c�cion� intel�ig�t amp; cred�t, inq;nbsp;L ^Chrifti 8i fpeEuangelfj acueri Ifrahelis perfp�m tu�perfeuerent.

D]^, otius mundi opes nihil funt ad han c fidem Chriftian�. Opto liberis coonkio uiledis n� aliud bon�,n� alias dotes,n� alias opes acthefaur�, non E VanGEnbsp;0'nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;confiante fid� huius concionis:qu� fi ha/ Lu DE

Hs^^�-^sbundediuitesfunt hic Si poft h�c uit�, ut maxime eti� in hister/ lESV ^iJ'n'L^'^tim panis per totam uit� ipfis querendus eftet. Per fid� em in CHRinbsp;%nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;E)e� pa�r�,De� fiii�,De� fpirit� fand�,uer� 8i unum

benefici� et meritum Chrifti qui propter nos ho ^^ftjOtnosfilf) Deiredderemur,8i ut Deus, pater nofter induhnbsp;deefie nobispotefteum te unicum uerum �iuiu�nbsp;'''v .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;patrem per Chrift� Dnm noftr�, qui eft propria noftra

^b�fi^^^�^amp;falusC� V RB AN VS. nbsp;nbsp;In hac fide feruet me Si te 8i

periculi. T�pr�clare no/ gaudium habemus,8i fingulisdiebusacnbsp;Igt� pafeh� feftum,donec ex hac fiuxa Si caduca uita innbsp;noftri 8i ueri Dei, quod ab initio m�di nobisnbsp;diledis liberis noftris. De quo nih ilnbsp;vl^ljJ^^usc�Grmet fid� Si fp� noftr�,ad gloria fandi nois fui ppetu�nbsp;Amen. VRBANVS. Sedquotidie,pr�miftaantegra/nbsp;ardenti, qu� hadenusfatislongo temporenbsp;�efu Chrifti diximus ferio apud te expendes Si in corde tan

� Pf^ciofifl�m�thefaur� Si cimeli�aft�ruabis. ANNA.Fa/ mihi gratia fua adefte dign c? et ptjs o�bus. VRB A, Am�, am�,nbsp;FINIS DIALOGI

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