DEFENSIONE FIDEI CHRISTIANAEnbsp;Thefcs,

De

VNTONE HYPOSTATICA DVAi RVM NATVRARVM CHRISTI,nbsp;oppofit5e Difputationi,

Quam D. �GIDIVS HVNIVS habvut y Vitteberg�, VIII. Cal. lulij.

Authors

�OSn^HO ^nRBACENSl.

Si Cbriftum difcis nihil eft fi c�teranefcis. Si Chriftum nefcis, nihil eft fi c�tera difcis.

J^ABiraNI SAXONrM^ Excudcbat Bernhardus Petri,CampenC

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H�^OTHESlS nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;COH*

STJNTJJE riDEI CHRISTIA-7/lt;e �e Per/fffM Maie�at c Fil� Dei

amp; heniinutamp;c,

Eccle�a Dei tuetur communicationem Idioma-�um veram,tcftem Vnionis pcrfonalis contraNcftor*. um, amp; cxplicarionem communicationis Idiomatumgt;nbsp;particulis di�induis oReni�m, euHodem veriutis na�nbsp;turarum contra Eutychem.

' Egxd.Hvn.D. neutrumiuetur,vtinlibeUogra-uis conftantiae fidei Chriftian� demonftratum cft.

Ergo illis deteftandis h�reticis, qui funt Maie�ads amp; glori� lelii Chri�iinimicijfubfcribitamp;feruir.

COLf^MKA O^THOTiOX� Tb DEI � THEOLOGIS BREMEN-�bttf aj�fta.

Qui di�i nguit Idiomata duarum naiurarum Chri-fli in Vnione amp; propter Vnionem, Vnaopera nonfo* Ium Eutychem,fed etiam Neftorium r�fut�t.

Theolcgi Bremenfes di�inguunt Idiomata duarum naturaruminir s a Vni on� etProftbm Vnionem, quod Hv n fraudulenter potuit praecerir^nbsp;dekre in feriptis eorum non pote�.

Ergo in Orthodoxerum Ecclef�� numero volcns nolens eos relinquar, amp; ipfc veritati ab eis ^cdamp; cc�nbsp;dat nec�fl� e�.

MAGNIFIC�S AMPLISSIMIS Et CLARISSIMIS VIRIS , DOMI-nis Co(s; amp; Senatoribus Rcipub. Brcmenf. amp;c,nbsp;Dominis patrinis Sc fautoribus fuis rc-uerentcr colcndis.

S, R. D.

ludieatvir f ummut ep* heroicut, quantum acie mentit per-l^icit amp; experientia magi�ra neuitt quot;vt apud Comicum Per fa deAthenarum vrbe dicit'.Oppidum�incoUhene moratifnt^nbsp;fulcr� munit urn dr he at um efte. id quod hie in fronte portanbsp;eioua aureit charallerihut quoque inpgnitumpraclare vifitur:nbsp;Tutamej� ciuitatem, qua Virtute ciuiummunita�t�ide�nbsp;dodrina fapientia, iudicift legibut,gradibutperfonarumnbsp;iithernantium, docentium amp; populi, amp; reSt� o�ef� omnium int er fe or dinum reSl� conflituta�t. Exquoconfequitur,nbsp;tantuminhocponendumnone�e,vt dr Scipio iudicat, quodnbsp;hfcut natura^ operihut, vaUis^ fifit, m�nibut arcibutquenbsp;feptuf^ eptbutj armitf extreitibut dr auxil� forte in�ru^utnbsp;0quot; formidabilite� : .^a�ne maiorihut hon�,in quthutgloria guhernationis confifiit, potentifimitvrhihut dr �oren-ti�imis regnu, fepiitf exttio, quimfalutifui�e : coniun^anbsp;cum dlitiplurimumprofuifeitefl� temporu^vita nKmoria luxnbsp;'vita hi�eria nohit loquitur e�aperit. Sed plut qu�m ilia P er fanbsp;dr Scipion� fententia, gnome aurea ben� aureis eUmentisinnbsp;eaoite porta decorat a habet. T^am fecundum Deum j glorianbsp;tr prafd^ vrhium amp; regionum aliquid concedtt, abtque

Deo nihil prcpemcdum eit illatribuerevidctur. Sane De� iiWMortali hano vrbem car Am e�e puritar dodirin� de e�entianbsp;amp; volant ate Dei, e^aam propitias i�e Pater in Calis, hic vtnbsp;paterfamilias ignem infico alit, argumentam maximum e�,nbsp;l^m iaxta illam grati Deo cultus, vt oderetur Domtnutnbsp;odoremfuauitatis, animarum pabula amp; refrigeria, efuri-tntibus ac �tientibus iuflitiam amp; vit am at er nam t amp; f ijuAnbsp;virtus� qua laus e� in hoc vit a, exhibe ntur pra�antur^nbsp;vt nomine Chri�iano dignum e�, .^a gloriapopuli Deipropria yVt� mundo non magna aflirrxtur^ attarr^enin ocuits ef*nbsp;con[pedlu Dei non alta maior e� ac habetur, qua dr folagloria vere nominanda e�. .^tod autempafloribus ifaac eue-�tit^vt fontes,quos ferai Abrahamfoderant,pala�ini pafioresnbsp;iniedlo Coeno, dr ruderibus obturarent : Idem fitnbsp;nbsp;nbsp;no�ra

memoria inter nos (qui fumas � pontifcqs alte ni) in articul� Sacrofanilo de perfona Chrifii, vt illud fundament um fala-tis nofira, quidam fapientia externa oppugnent, � modo So-phi�ica fapientia dtcenda cfi, quam Paulus inanem deceptio-Kem vocat. ^uemadmodum autem Pafiores ifaac cum Pa-Itfflinis dimicabant, dr Canum ac t^�encna ex fonttbut, quosnbsp;iUi obflruere conarentur,eijciebant. Ita decent turn in Ecclefijsnbsp;dr Scholls munus e�, vt Bafilsus in quadam Epiflela mo netnbsp;corrumpentibus doitrinam diuinitus tradit am oecurreredrnbsp;contradicere. Sfined a enim ruflicitas, vt ad Paultnumfcribitnbsp;Hieronymus, fitantum adi�eat ex vita meritb, tantum nocetnbsp;fi defiruentibus non re��at, quemadmodum ref fiere ipfis nonnbsp;potefi, id nobis, qui verfamur in or dinar io docendi munerenbsp;hic quoque cura dquot; eordieffe^ iuxta Dei mandatum, quoiu-bernur tpf benedieere de lontibus ifrael, ex Thefibus,quas htsnbsp;diebus oppofui dtfpiitationi recens babitalViteberga, drnbsp;ddagnifcentiadr Amplitudintobferuantiacaufa ofiero de-mifif}

�mi�e, iud�aifi�ttm rct�ytefa�. Terfitaltti^tfl ve�r^ifr���f^U frocaldubioop�ra dandam eff^�,vt veraf amp; frmas fententiatnbsp;terteamus ac defendarrtus in Jacris (�quot; bonis literis, amp; omni-am piorum honoram exempla ident docere nos videmus.nbsp;I^am qui hoc negligunt^ ruunt ad fententias pal�tn ab fur dasnbsp;cum in alijs rebus, turn in EccU[ilt;e doSlrina. J toque � veftranbsp;Amplitudine fiudiose amp; motorem in modumpeto, vt meumnbsp;in tradenda amp; propaganda amp; ajferenda falutis dollrina^nbsp;(propter glortam ^Deidr falutem animarumnoflrarum^quinbsp;e� fnis amp; conditiamp; re dempt i amp; conferuati tantisperge�-neris humant) mediocre �udiumhincaflimetis , veflrinbsp;patroctnij benigna cura^ Fos^quos patres huius Reipubltcttnbsp;Deus e�e voluit, nunquamnon ad me re�icere, amp; me cumnbsp;fiudqs mets habere commendatum velitis. Prccer Deumvtnbsp;indytamhancvrbem, P'nacum V. M. amp; A. diu incolun^mnbsp;d^florentem tueatur^amp; Ecdefia ac ver a dodrina earn hoffri-^nbsp;tium e�e(aciat^ac pramiapietative�rainhocvitadr omninbsp;at emit ate largiatur. Bene ac fe licit er Valet e. Brema ex meonbsp;tJMufteo 16. lulq^ AnnoChrifltiefu^ mi. D. XClI,

y. Magnificentix amp;

Pr�ftanti�

AJdi�us amp; ob-lequens

M. lofephus Grabius.

J 3 THU

THESES eM. fOSETHi

OTTOSIT� THE� tisys D. �gidii Hvhh.

I.

Cimus corruptclis fidd Cfinftian� de Vnionc hypoftatica duarum natura-rum Chrifti,qu�diu EcclefiasGcrmani�nbsp;exercent, alias controuerfias imponi, amp;nbsp;,nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jjjjj ijj-j jjjfcyf�ij d��patis Deo propi*

tio fottiri f�nem vel modum.

II.

Quarc poftquam nuper Dodor Ab ot o ir� H V N X V � VViteberg� dilputauit, atque initio ali-quajqu� Verbum Dei habet,ftatuir,paulatim vero abnbsp;ijs disceffit, quorum qu�dam parum explicauit ,qua�-dam palamamp;immerit� repr�hendit, fi ver�m dicen-dumeft , nonnulla falfa perplex� orationistricis im-plicauit,amp; fidei Chriftian� loco, cui tenebras offudir,nbsp;obtrudereftudio habuit; Nos oper�prcciumfa�turosnbsp;cfTeiiidicauimus fi repeteremus atque oftenderemusnbsp;paucis, amp; qu� fidei analoga in fuis Thefibus habet, amp;nbsp;qujE pr�terijt, amp;qu� inique carpfit, Scqu�nebulisnbsp;obfcur�orationisfali�inuoluitamp;objecit, aevera te-xit amp; obfcurauit.

pfgnitas hu Nam Chriihis hune l�croi�nAum fidei Chriftiatt� fidVcT�fti- ^'^rdculum � parre c�lefti reuelatnmjamp; portis infero-�Mc. rum fuperiorem ,amp; fundamentum Ecclef�� ,acvitamnbsp;�ternam efi� teftatur, Matth. 16.

Per,

nil.

Pcrt�nac�a repugnantium vcritat�, nosinhuiusat fcrtione firinos, confiantes aefortesefle docct. Idemnbsp;hortatur animus in fratres propcnfuSjquiincxpedicn�nbsp;districisjquibusimpcdiunturjfejuuaricupiunt. Igi-turineo,quodcoepimus, Deo, quern oramusperfienbsp;propterfilium Immanuclcm, Spiritu fuofaneto nlt;wnbsp;adjuuantc progrediemur.

rE^A QJ^� L�I^AQJ'E X)- H V N IV s jtobifeum fi doctre vtSenbsp;ftrifi videri vulf,

V.

TTIdcj Chriftian� fiint, qux D. Hunius nobifeuni lentireactenerevidctur.

P a I M o, Q^od filius Dei � patre ante fccufa geni-tus^Doininus nofter lefusChriftus^fitfeipla fubfiftcns �terna perfonaanteincarnarionem. loh.i. In princi-p'iocrat Verbum. Epb.i. Elegit nos in fplbaniequamnbsp;laccrtnturfundamenta mundi.Pro,8.Fuicum jplo ar-tifex. Qui, qued eft imago Deiinconfpicui(CoI.i.)nbsp;Ipl�dor gloria� patris,chara�er fubfl�t�� ip�ui.Heb.2.nbsp;apud Patremefledicitur. Vndcgr�ciTbeoIogimo-lohan, t.'nbsp;nent,quod V erbum,non Spiritus,fit patris imago.

Secvndo,Qypd aogt;es poftquamincarnatusSc bomo fadus efl, qui ante incarnationcm diuin� dun-taxat nature fuir bypoftafis, idemfa�tus eff carnis af-fumptxe bypcftafis, Ideoque Deus amp; homo filius Dei �lnfu�.nbsp;amp; hominis in kriptura paf�lm nominarur, amp; �fcrijr-toribus Eccicfiafticis ccmpclita bypoftafis dicitur.nbsp;j.Ioh.i, Q^od vidimus, quod audiuimus,quod manusnbsp;noftr�

floftr� contrc�arunt, Verbum v�t� anunc�amufrvo^ bis. Apoc. isf* Eius nomen qui ift equo feder,indutusnbsp;VeftimentOjtindofanguine vocatur Verbum Dei.

Tertio, Qi^�d vnus tantum f�t Dominus lef�s

Chriftus. I. Cor. 8. �cinnaturis aenatiuitatibustoto genere diuerfis,vnus tantummodo filius,in �terna fuanbsp;Tn Ch�iftonbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�a'J'tc�j 8: patri co�fsentialis; In remporali

Vna hypo- nat�uitate �wc�m^. Si. matri virgini co�flentialis, ex qua ftafisdiuinae Corpus amp; animam rationalem feu hurnanam naturanbsp;integrarahabentem oranes vires amp; appetitiones ho-Ttrhisq; na- mini propri�s, amp; infirmitatcs, qu�nonfuntpeccatanbsp;turac veritas fed p�n�, afi�mpfit. Heb-2. �cretinetinipfavni-j?ori^an�o. tatepcrfon� vt ante, fie poft glorificationem Corpo-*em in Vni- ris, non phantafma, fed Corpus folidurn, qu�d carne

amp; olfibus confi�t amp; omnes human� naturae propriet�res, beatorum glorificatis corporibusfubftanti�amp; qualitatum ratione conforme, (Phil.j.) habet.

*quot;mionaiis Qj A B. T O, Quod anima Chrifti, qu� prof�ciebat in Vnione - intelligcntia. Lucae in diebus carnis, vt Epiftola ad

Hebr�os loquitur, extiteritetiam poft mortem Chri-tititipfo fti in cruce, id cft fepararionem a corpore, Matt. 27. mortuo. RequiefcenteVerbo,vtIrcn�us loquitur.nbsp;Infignis Ca-nbsp;nbsp;Q.Y INTO, Qupd fecundum Canot em Calcedo-

jioa� Caice-nenfein, vnus amp; idem fit lefus Chriftus , films Dei, I'diomSs'^' dominus amp; vnigenitus in duabusnarurisinconfufe,nbsp;BBtitrarum in conuertibiliter, indiuife, infeparabiliter manifefta-in Vnion� tushaudquaquamNatvRARVM DiFFERENTiAprop-Neftorianis fct V N I o N E M fublata,fed magis utriusquc natura�nbsp;amp; Euthy- propriet�re feruata.

S E X T o J Qupd non alium filium pater ab aetern� Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;genuc-

�en�crit,alium in tempore mater co ncepcr�t �c pepc� Non duo fi-TeritjSed vnum ilium Dei amp; hominis filium ; Et qu�d quemadmodum Gabriel ait, quod ex te nafeetur fan- �is filins,nbsp;�um vocabitur filius Dei: Ita Mariam ElifabethaSpi-titu San�o plena matrem Domini appellet.Luc.i*

T ER I IT,

VI.

N Omen Mariae virpinis, quo mater Domini appel-lAtur , non agnokebat ac recipicbat Neftorius (quinon Dei,Rd t hrifti matrem dicebat) Vtamp; illamnbsp;propcfiticnem non ampledtbatur, quar raodo rccita-Ueft : Vnumtfle DtiCe hominisEliuir. amp;eiusexpli-flt;nioncs,quas vontraipiuni 5c Eutychem,amp; manipu-hres horuin radideriint Ecclcfi�dvdorcs,quasquenbsp;A �lidbandxamp;' confirmandac taniae dodrinae caul�nbsp;^krepca nettffeeft.

VII.

Auguftinus l.i�deTrinitate: In aflumptioneforra�'Vents fcrui�forma amp; perfona Dei^vtrunique. Deus eft Jednbsp;per aflunVentem Dcum, ficutVtrumque homo eft per Dcks eft p�nbsp;acceptum hominem ( Ita ctiam vtrumque Dei amp; ho-minis filiusdici poteft. ) Vigil.Verbi amp; carnis ioni:necta-viia eft eademque pcrlt'na. Nam perlona Verbi in men lt;R.? fednbsp;e�meefi amp; perlonacarnisinverbo , EtBocthus; Innbsp;eadem hypoftafi idem Deus amp; homo. Si hominemnbsp;intcllig. s, idem eft homo^tque Deus quoniam eftnbsp;homoquot;natur?,Dtus afliimptionc (a�iue vt medo aie-bat Auguftinuspropteraffumentqm Dcum) Sivera

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;B Deun*

Deum intcUigas, idem Deus eft atque homo, Dcui natura , homo airumptione(paffiue propter afTump*nbsp;tamcarnem) porroeft vnaperfona, quiaidemhomonbsp;atque Deus,geininaq;natura,quoniam homo Deus.nbsp;Deciaratio Anshelmusdeincarnationevcrbi : Quemadmodumnbsp;DcuTeft pei pater cft Deusamp; filius Deus, amp; Spiritus S. eft Deus:nbsp;fona Sc ho. ItainChtifto Deus eft perfona amp; homo eft perfbna,nbsp;nee tarnen du�.fcd vna perfona. Damafcenus I.A.c.y.nbsp;fint pcifonj. HypoftalisDei verbi ante incarnationem limplex erat

amp; incompofita amp; increata. Incarnata autem fa�ta eft ^uomodo� hypoftafis ; Et compofita fa�ta eft ex Deitate,nbsp;compoftta quamkmperhabuit,amp;exea, quam aflumpfitcarne,nbsp;fit hypofta- amp; fert naturarum duarum proprietatcs,cognira in du-abusnaturis.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;--------

Incommoda nif� Ct vna hypoftafisnbsp;compofitaj ferensnbsp;duarum natiirar�nbsp;proprietatesSc co.nbsp;gnitain duab� na-^nbsp;turis, Neftoriananbsp;diuiftoinduashy.nbsp;poftafes aut �u-Neej; vt Ku- tycliiana c�fufio,nbsp;tyches do-cet.nequevtnbsp;Neftoiius

fa�a cft.

�bftanrfalis dicitur �d eft vera, non fecundum phanta� �fiam, apparentiamquefallacem jnequequod ex dua-hus naturis vna perficiatur natura : Scdquod vnit�nbsp;funt ad inuicem fccundum veritatcm in vnam com-pofitani hypoftafin filij Dei, amp; earum fubftantialemnbsp;(vcram)difi�rcntiam aftruimus faluari. Nam crcatumnbsp;Manfit creatum, Sc incrca-tum, increatum,amp; Cir-cvMscRiPTVM Manfit cir-cumfcriptum,amp; � m c i r-cvmscriptvm Manfit in-circumlcriptum. Hocaut�nbsp;Mir �C VLIJ clarctjilludlN*nbsp;XvRiisfubjacet.

Idem Damalccnus 1.8. c.9. Ipfius verbi hypoftafisnbsp;Vtriusque naturarum hypoftafis cxiftens, neutramnbsp;infiibfiftcutemeft� permittit jtteque alterius efl� hy-poftafeos,quandoq; quid�nbsp;nuius, quandoquc vcro il-Uus, fed (era per vtriusquenbsp;indiuifibiliter amp; infeparabiliter eft hypoftafis.

Ca(�ianus:Qincquid de Domino noftro lefii Chri- Synecdoche fto dixeris, totum dicis amp; in Dei filio hominis filium, Caffiam.

amp; in hominis filio Dei filium nuncupabis tropo Sy-necdocheSjquo amp; � parte totum in telligitur, amp; � toto portio nominatur.

Idem r�gula feholafticorum, fquos in explicando scho Trinitatis amp; Vnionisperfonalis myftcrio multanon lafticorutn.nbsp;Ba modo

modo pie, fed etiam erudite claEcraf�c D.� uthcrus f�tetur) do cet; Siue Deus fiuehornodicatur, km pernbsp;fupponitur hypoftafis vtriusque natur�^aede cuoli-bet �ippofito alicuius natur� dicitur nomen fj^njfi-cans illam naturam in concreto.

• VII.

Kxpian�^io �git�r�n hac propofitione: Filius hominTs eft f�iins nis^�Fi'hus E)ci viutntis, voxfilius hominis non fignificat h�ma-hominiseft ham duntaxat naturam^vtf�ntiunt Eiw�chiani. IScq;

diciinus amp; credinius,can} defignare f��am diuif � naruram utcbtre�tantmaligni: fed perfonarn f�b�?quot;nbsp;ftcRtc� in duabns naturis, Idem cxiftiniamus de �nbsp;�nilibus� . .

• VIII.

luxtah�c, qu�expatribus Orthodox�svcrbo Dei conf�nta,ncarccitauimus,accipi�nus, quod Thcfii4inbsp;D.Huniuspergit : C'b hanc perfon� feu hypoftalcosnbsp;identitatem verbum pr�dicatur caro fa6lum,Germcn jnbsp;Dauidis,Iehoua,Iercmi� 23. Securdus Adam DomUnbsp;nus de C�lo i.Cor. 1$. Poftremus Adam Spiritus vi-uificus. Etquodvnuseft Chriftus non conuerfionenbsp;Deitatisin carnem , fed aflumptione huinanitatisinnbsp;Dcum.Poftrcmoqu�dPhraf�s Euangelift�, Verburanbsp;caroEidum eft,fequcntjbus verbis,amp; habirauir in no-tcSo'mo ^*S�iluftratur,qu�Apoftolus repetit Col. 2. InCbri-ras�i�ptu%�o habitat omnis pl�nitude Deitatis6�AiCTz'.-��5 : Etnbsp;de Vnione quodidem dicitur Heb. 2. lefum participem fadmanbsp;Slano�*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fanguinis pueroi�, vt per Morte� abvlcret

- mortis imperium (qu�poftrema verba D.Huniuso-mifit.) Quemadmodum amp; Gal.4,eftjPoftquam venic ..nnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pl�num

plenum tempus, Deusmifit Filivm Swm natumex mulierc/adumlegi Obnoxivm, vtcos,oui Icgi ob*nbsp;noxijerant, redimeret in adoprioncm filiorum; Innbsp;cjuam fententiam Athanafius Dialogo quartofcrip-fir: VolcnsferuarePAssvs cft, amp;volen^PATi vniuitnbsp;fibi, cjuod femelvnirum nunquam din�fit. E�demnbsp;pertinent ctiam verba Theodore� , quibusin Dialogo primo di�tum Pauli Philip. 2. cum Euan-gelio Iohannis comparauit. Cum enim dixi��ct Thndor��nbsp;( Euangelifta ) inqult Orthodoxus in illo Dialogo, fonbsp;Verbum caro fa�tum eft, addif,amp; habitauit in nobis, gcbft� cuntnbsp;hoc ell rabcrnaculum figcns,amp; tjuali quodam tcmplqnbsp;vtensex nobis aflumptacarnc dicitur fadum efle ca-jrOjamp;docens quod immutabilismanferit (contra Eu- Cakedon�finbsp;tythem (adjecit,amp;vidimus GtoRiAM^jus, gloriamnbsp;tjuafi Vmgeniti a Pat re, qui ell pienus gratia �fanor�ScEu-Verirate. ' Etcnim carne circundatus oftendit pater- tychianoifl)nbsp;ham nobilitatem amp; DiviNiTATis Radios Iparnt, amp;nbsp;dominiez poteftatis emifitfulgorem, M ira c v lis fummamfi-patefaciens latentem naturam, Hisconfentancalunr, con�*nbsp;qus ad Philippcnlcs fcripfic diuus Apollolus : Hienbsp;lenluslitin vobis , qui fuitamp; in Chriflo Icfa , quinbsp;cum efl�t in forma Dei,amp; qu� fequuntur ; Vide pr�- Veritas h�-dicatiqnisconfonantiam: Euangelifta dixit, verbumnbsp;caro ta dum efl amp; habitauit in nobis : Apoftolus veto, in Ynio�e,nbsp;formam lerui afTumpfit. Rurlus Euangel'lla dix it, vidimus gloriam cius , gloriam quafi vnigeniti � p�tre, Apoftolus vero, cum efl�t,in Forma Dei, nonnbsp;rapuit aequalitatem Dei. Ac vt lummaiim dicam,nbsp;Vtcrq; docct : Quod fit Devs Et Dei filius, amp; ean-4em habens cum GshitoreNattram amp; potentiam,

B 3 Qm

Quiautemin principio,amp;apudDeum amp; Deuscrat^ Sccreaturam Fabricaucrat, formam fcrui affumpfit.nbsp;Acvifuseftquidetn hocfblumefl� , quod videbatur.nbsp;Erat autem Deus Humana circundatus natura, Sc ho-minum rcparansjalutem. Hoc fignificat oratio, verbum caro fadum eft, Item in f�militudine hominumnbsp;conftitutusamp;habitu inuentus vt homo. Hoc enimnbsp;fblum vidcrunt ludatijdco ad ipfum dixer�t (lohjo.)nbsp;propter bonum opus non lapidamus tc, fed propternbsp;blasphemia,quia cum fis homo, facts teipfum Deum.nbsp;Et rurfus, hie homo non eft � Deo (loh p.} quia nonnbsp;obferuatSabbatura. HxcTheodoretus.

IX.

Haftenusin articulode Vnionc Iwpoftatica duarft naturarum Chrifti,fidci Chriftian�florcm nobifeumnbsp;deccrpcrevcllevifuseft D. Hunius ; Et tarnen aliquanbsp;minus explicauit, qu�dam de induftria truncauit*nbsp;Quaebonoftudioexvfitata fidci Chriftian� do�rinanbsp;recitauimus. InhiSjqu�f�quuntur, Perquam leuibusnbsp;cauillisillaeluderc, amp;fuumdogma Ncftorcutychcunbsp;fufficere laborat. Quod quia, vi fert natura fain dog-matis, futilibus friuolarum nugarum fallacijs fufpen-ditjmaiorem fiiarum operarum inanitatem^quam urafnbsp;near urn efle declarat : Qu� tarnen, quia multos cre-dulosamp; incautos fafeinant ac dcmenranc, ne nimiutnnbsp;noceant, Deo nos regente amp; iuuantc pr�ftabimus,nbsp;quantum modo poftumus,

V QJ'� TEUE^^E PRAEHENDir V). Yiy/nivi,

Totuni

TOtum X�-�'O� �ncarnatum cflcnosdocuimus amp;do* ccmus tcfte If�g�^e p. 66. Idem (entire videturnbsp;D. Hvnivs cumaitiS. Thcfi :Totaplenitudine Dei-tatis X�gt;ogt;i carni vnitum.

XI,

Vtaufcm crcdimus,amp; tarnen conf�temur nos intcl-ligere 8c explicate fatis non pofle : Q^od Deus in folo � : Den� c�lo totus amp; in fola terra totus folus,amp; nullo conten- rbique effenbsp;tus Joco, fed in fcipfo vbique totus eft : Et quod nouitnbsp;vbique cfTe totus,amp; nullo contineri loco, Nouitveni- in feipfo s^enbsp;te acccdcndo vbi era t,nouit abire non deferendo, quonbsp;venerat, quemadmoduin Auguftinus Epiftola jj. ad affumpw* amp;nbsp;Dardanum citans amp; illuftrans prophetarura dida vbique t�-Efai� 66.1er. 23. Pfal.i^p. inquit : Ita non diflfitemur, *quot;��nbsp;infirruiratem amp; anguftiam pedorum noftrorum, amp;nbsp;orationis tenuirate�, non plus capere amp; c�f�qui poGnbsp;fc, quod Auguftinus de incarnatione verbi nobifcuninbsp;negat: OmnemDeitatisChriftimaieftatem Intranbsp;Breuifl�mi corporis clauftra co�rcit�,amp; ait nobifeum:nbsp;Quod In Corpore Totvs amp; vbiquetotusadfitfi-lius Dei, amp; lohann� de abf�ntc lefu ad turbas dixifte:nbsp;M�dius veftrum ftat, quem vos nefeitis 8c hoccumnbsp;vere dicere non potuifTe de abfcnte Iefu,quantum ad AugXn�s*nbsp;corporalem pr�f�ntiamattinet. Item, in hac V n paiamnegatnbsp;t ATi perfon� Chrifti, per id quod Deus eft, T a n-tvM VBioyEjperhocautemquodhomoin CoELo.tatis,H�niusnbsp;Et tarnen totum Chriftum vbique efle , quamuis non hegatixei�-l�cundum vtramque fimul naturain. Sic autem homi-�^�*�^�g^nbsp;nem in Deo in Vs�tat� perfon�,vbique elle intelli* fimUibus�

gi, ficut Deus in homine eft crucifixus, ac proinJc ad Sol AM in Deo carnem paffio eft referenda. So lamnbsp;quoque in Chrifto diuinitatem eflc vbique. H�cnbsp;Auguftinus.

XII.

E�dem pertinent fchobfticorura prcnunciata,qu� exillis Auguftinimanaftcvidcntur : Torus Chriftus,nbsp;id eft, rota perfona in vtraque natura fubfiftens eftnbsp;VBiQyE,fcdnonToTVM,idtft,vtraquenatura. Itemnbsp;in Chrifto perfonain Excedsre naturaniaflumptain,nbsp;quia perloiia vbique cft,non natura aflumpta.

xiir.

Qu:e omnia ad eundem fcopum collincant, ftilieeC quodtotus x�Tot incarnatusht,eaq;D. Hunium no-biftum conftanter credere ac tuen cogebant inter alianbsp;h�c: amp;quod Vnionein hypoftatic�, Canonc Calce-donenfi aft�rt�/qui contra Eutychianos c�fundentesnbsp;Idiomata�n Vnione promulgatuscft) Theft d�cimanbsp;le approbate reftatuseft,quem truncate ipfi non licet,nbsp;luxta difts performulam Concordi�, vtnominatur, Ad qu�mnbsp;i.i'ctri �-D-Thef� tricefimao�Uuapronocat. llleenimliberhuncnbsp;ftumtfnt�' Canonemetiamnonmutilauit, amp; itidemf�cereHu-d.iiin�rate nium reneri oftendit : Et quod,cum Icripfimus in re-Chriftus Tantvm Spiritucftnbsp;j'^con- Viuificatus (i, Pct.3.) amp; non carnc,ita idem duntaxacnbsp;ce�t.nbsp;nbsp;nbsp;nbsp;SpIRITV realitereftnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;nonhumanitate, hoc

D Hun con nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vsQuediem negateiion aufus

fiitn�nt^ve-^^* QHP confttmauit veridiinutn ctiam efl�, quod in ni�ini� �(Te, cadem pagina eft ante Verba modo repetita: Vt Chri-�bs vtpki: ftuspalTus eft Tan xvM came, (i.Pctri.3.) acnonfuic

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;impaE

�mpaftibilis carne, �taillecarne Tantvm eft in loco,

amp; nonVMqvE.Nam Antithesis in verbis Petri con? tumjacJ-tiuetamp;I�ppeditatexclufiuas� nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�c tantum

in loco fit;, te Xini.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nonvbique.

Scd vt in Comment, ad Eph. pag. 350. eludercilla,' vel potius illudere repetito fuo errore vcteri, ( quodnbsp;humanitas Chrifti in loco fit, 8c rcfpe�u vnionis vbi?nbsp;one fit) voluit, qu� refellerenon potuit : Itainpr�-(entiafaftidit vfitatam Ecclefiae dodrinam, qua contra ���mEccie-Neftorium totum incarnatum efle ftatuimus, amp; Joftr^nSnbsp;contra Eutychem (ncille cum lua familia diuinita� foabfurdJ^nbsp;tem invnionefinitamfaciat, quemadmodum carnem fau�pecus,nbsp;vbique el��contcndit,) Incircvmscriptvm manerenbsp;IN Cl Rc V M s CRI p T V M,iuxta CanonemCalcedonenfcranbsp;amp; pcrpctuam fcriptur�len ten tiamdefcndimus, Quodnbsp;A�guftinus ex natura amp; delcriptione ldiomatis,quaranbsp;vbiquitatera nominamus (brcuius di�lum declaransnbsp;Sc^uftrans) fplend�diusdixit,Filium Dei totuminnbsp;Corpore amp; totum vbique elf;. Dum autem ille vfi-tatam Ecclefi�do�rinam afpernatur gt; amp; contrarianinbsp;opinion�ampleditur,quod naturadiuinaChrifti innbsp;Vnione finita fit, nunc de circukriptione feu finitionenbsp;facit hoe, quod amp; anrchac de vbiquitate fecit, id eft,nbsp;yt Vigilius lib. 2. c. 2. dieft : Cum Neftorio proprieta-tem attendens � pcrlon� cxcidit Vnione, amp; cum Eu- ^ck.ani wnbsp;tyche atrendensadperfonam, neglcda Veradiftin-ftioneldiomatuminIpsA Vnione, fiedefeifeitadi-ftinftionc Idiomatum j amp; admittit naturarum con-

Thcfi Vnionem'c�uaruin naturarum Chrift�by-poftaticanijqu� Totalis Sit, inepte coferriait, cum cxemplispartialium Vnionum vt loquitur.: p�ta-fo-lis aliquam fuiorbis partem contingentis , gemmaenbsp;annuli fiii parti incluf�, Antuerpi�ad Qceanipartpmnbsp;Sed nonindicat,illa exemplaadhiberi ad dccla-d�amb�oua tandam Vnionem inf�niti Verbi cum finita carne,amp;adnbsp;captiofa.illufirandam Vnionem Ingonfvsam. Ambiguun�inbsp;eft,quodVnionemtotalemdicit : Captiofum,quodnbsp;Inbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;partialesnominat Vnioncs.in quibustotaiunguntur

totis, maiora minotibus aliqua fui parte : Cum par-an�akr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* vt nominot fint amp; habeantur irt

Vnioncs, quibus pars duntaxat adiun�i recipi � fuo fubje�p qijas iu no- potcfi, � quo totum capi pofl�debebatjfiue vndequa-minat un.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jungatur, prout rei ratio cxigit Cc

patitur. Hoc ipfc terminus relationis, qui relationem denominat edoccre D. Huniura poterat. Ad h�c finbsp;Qui iis qur incommod� ctiam fimilitudines efl�nt (qu� tarnennbsp;meHowquot;�-*� modo commonftrant vt maiora minoribus,nbsp;ftendere no ita iofinitum finito quoquejundum amp; Vnitume��,nbsp;potsft. ftiam quod aptiotibus exemphs D. Hunius non d�clar�t,nbsp;condemnet) resni-hilominus falua efl�r. Quandoquidcmfimilian�pro*nbsp;! bant, led probailluftrant. Specifica ilia f�milia con-tempfit, qu�abufumfuincgant,amp; Idiomatumcon-fufionem, qu� Do�ori Hunio propofita eft -, rc-fpuunt,

XVI.

Ad illam c�fuf�oncm, qua naturam diuinam Chrir fti in Vnioue fipitatn parturit, vt anima hominis �nbsp;� quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;corpore

,1 i0fporeh�Cpr�pr�et�t�hond��crt,(que�3dmod�in

, ftatim fubdir viccfima prima Thefis ) veterem lufti-ni martyris amp; Philolophi fimilitudincm de Vni�hc anim� rationalis c� corpore, vt conuenientiorem nornbsp;mine Athanafijamp; Cynlli corn mend at. Quaeinconrnbsp;ful�m Vnioncm in Perfona Chrifti, qu� Anima; amp;nbsp;Gorpori Idiomata communia funt, euftodire oyi-dem nequit; Et ha��nus quoque iaudari.ab Hugt;nbsp;nio videtur, qui,vtapud Herodotum Mardus Hy-reades in oppugnatione Sardium, cum fruftra defa-tigarentur copi� Cyri�fecit, in areem cauf� noftr�jnbsp;vbi fcilicrc Vacua a defenforibus cernitur,inuadcrcnbsp;ic ea potiri fperar. Sed bona h�c ratio ipfum fub-uertir. Nam vt modo diximus. Simile Non pernbsp;omnia eft idem, arque falfa non confirm�t, qua parte vera non juuat, led S o t v m proba illuftrat. Atnbsp;Improbvm Esse Dogma, quod natura di-tiina Chrifti in Vnione fit finira, extra controuer*nbsp;fiameft. Tumdicit Hunius, Athanafiumamp;Cyril-lumiftaf�militudincvfosefl�. Ergoverumejusviumnbsp;� tantis magiftris diftcrc ipfum oportebat, neque hacnbsp;ipf� per eos abuti male licet. Vfi veto fie funt, vt ex b� /mi ����nbsp;Vnione perfonali duarum naturarum Chrifti climi-F'^quot;*�nbsp;narent interalios Hunijcrrores,illumnon vetuftiifi-mum de paffionc diuinitatis in Vnione,amp; rccentio- �cfonw*.nbsp;rem de eiusdem diuinitatis finitionc , confitente�innbsp;Symbolo Deum amp; hominem vnum efte non C o n-rvsioNE Svestantl�, fed Vnitate peribn�. Quonbsp;ipfoin Vnione perlonali non fairem nnitatem amp;in-finiratem, fed omnia vtriusque naturar Idiomata difinbsp;feue, amp; difecmenda clTe amp; quxlibet fu� natur�nbsp;-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;C a tribu-

iribuenda amp; afl�renda docuerant; quemadmodum hoc ipfum in perpetuis fcriptis fuis femper faciunt,nbsp;ei, qui non claudere oculos amp; offenderCjquam afpice-regratiffimamamp; laluberrimamlucem, amp; incolumisnbsp;cfle mauultjfoletn veritatis prxkruat.

4. PJLSJ

TIONIS ^ODIS IMPLICATE�

amp; vera ebfcurata.

XVII.

NlhilqminusautemD. Hunius pr�tcxenscu^am nob�bffimis nominibus duorum Ecclel�� lunii-�Bum Athanafij amp; Cyrilli Thefi 21. afl�uerare non eru-befcix : Sicui anima fua fubftantianon eft extra Corpus , fie Tl0'701'extra fiiam carnem non cfl�,ncc qu�rinbsp;autinucniripofie. Quin Athanafius amp; Cyrillus reduces in viram fi corara audirent fua authoritate abui�-Km fingere ac pingere hoc tetrum dograajquodiuini-tatem Chrifti humanae ipfius natur� exaequat, prifti-ftip-num 'xtrTi/aamp;^o'v r�p�t�rent : Vndc ifta prodierunt?nbsp;�vt��mpoft� infernus ifta euomuit ? Sed fimilitudo,qua par-. ire (HSE fibi te veritati non prodeftjalfum dogma ftabilire nequit:nbsp;�ftconfcius.i^equealiud D. Hunius illius erroris fundamentumnbsp;habet 5 qui hoc ipfum fiium nouum dogma peius elfenbsp;nouis nummis amp; nouit amp; proditjquod hac plana ora-tione affirmatiua enunciate illud veretur, ficut animanbsp;incorpore: Itadiuinitas Chrifti in carne alTumpta finita eft . In Thefibus de adorationc carnis Chrifti^nbsp;propter carnis vbiquitatem omniftienriam amp;omni-potentiam (quas ante l�xennium jefclhin Il^ogc) amp;nbsp;fibeliis

libellis q�afftionum, qvostuncprimum cmilcrat,fl|: �narratione Epiftolae ad Ephefios , idem non cxtar.nbsp;Igitur amorerroruni in co crcfcit, quantum erroresnbsp;ipficrelcunt,addenteanimumfucceflu, (vt Tyrann�nbsp;Siculofclixnauigatio) de quo in fuis chartis palamnbsp;gloriatur.

Ex diametroilli Hunij errorifidesChriftiana aduer-l�tur,quodvt ait Auguftinus : Totuseft in corpore amp; vbique totus filius Dei ( ex natura amp; delcriptionc Idi-omatis , qua Icriptura vbique efl�docet,quodtotumnbsp;Jtftvbiqueamp; infingulis locis vnum atquctotum,ve)nbsp;vtinquit Damafcenus, In ipfa Vnionc I n c i a �.vnbsp;3 c R I jgt; TV M manet Incircvmjcriptvm jamp;circum* Hun.vrgefnbsp;fcriptum M A N E T circumferiptum. Ideo quod fidesnbsp;Chriftianain ipla Vnionc diftmguit Idiomata, ac di- n in vhio-Uinitati in�nitatem amp;omnipr�fentiamfuam, amp;carn�nbsp;finitionem amp;c localitatem fuam contra Eutychianosnbsp;afleritjidHunioThefiaj. efterrare^ Itaque rnaleex-anifmum,nbsp;agitatprimum id, quod in Vnion� circumlcriptumnbsp;manere circumferiptu dicitur, quafi hoe ipfo Vnio adnbsp;Vnius loei anguftias redigatur. Deinde hoe,quo incir-cumfcriptuin manere incircumferiptum connrmatur;nbsp;quafi fingeretur, vno amp; (blo loco, vbi natura Chriftinbsp;butnana vifibilircr coinmoratur, efl� �07-01' in carne,nbsp;pr�ter hunc locum autemininnumeris reliquis fub-fifterc extra carnem. Sed quoniam fides Chriftiananbsp;co modo Idiomata contra Eutychianos re�le dilcer-nitjin illa'yxc�t�aA?/� qu� plane diferepat� reiveritatc,nbsp;nihil efleponendura certumeft. Nobis ad certain rC'nbsp;gulam loqui �s eft jVt ait Auguftinus, nc licentia ver-

C 3 borum,

Koruin , de rebus qu� his f�gn�f�c�ntur �mpiam gi-�natopinion�. Indo�:iamp;inftabilesmoucntftultasamp; ineruditas qu�ftiones, amp; inteiledu difficilia detor*nbsp;quent. �. Tim. �, I. Pet. 3.

XIX.

Sanc Thef�s 23. ad nouum amp;antehac inauditum dograa^dc diuinitatc Cbriflifinita in carne, detorquctnbsp;Hun. Ap�-verba Apoftoli Col. 2. In ipfo inhabitat omnispleni'nbsp;�ftV Deitatiscorporaliter, amp;qualicunq; horumvcr-�ommtamp; borutnoccafione,noininatillud Cokforalbminha-Viiirtlmi m� bitationcm amp;. immancntiatn oinnis plen�tudinis Dei-Aitnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carne, amp; pr�narrat, hoc elfe ex Apo�oii defi

ne ftnttiei� nitionc Vnionis perl�nalis. Orationis nouiras autdiP detiMin�tis. fidiaauterroresparit, quatainen deledatum efl�au-thoreminhocinuentoapparet. Sedantequam illudnbsp;protulit, in Thcf� 16. dcOruxir, cum fitnilem locumnbsp;loh. I. Verbum caro fadum eft,amp; habitauit in nobis,nbsp;non intclligenduin eile de conuerfionc Verbi in e�r-nem afleuerauir.� Quare cum opinio, quod naturanbsp;Hun.refeilit Chriftidiuina in carne finita fit,ex folo hocanteced�-tependeat,vtnaturadiuinamutatafitin camera,(cuinbsp;ctiam mentio plcnitudinis Deitatis reclamat ) Etnbsp;Hunius illud antecedens damnarit, Vna eaderaquenbsp;opera conl�qucns de naturadiuina, qu� finita f�t , c*nbsp;ueftit, acfimulSvAM Immanentiam Corpoxalemnbsp;fon�m fine mente efle deraonftrauit.

XX.

Iraq;quodpergit (exilla Violationelociad C0I.2,' ad fuam opinionem)per immotam confequentiam in*nbsp;r�rrtgoadoferri, quod Vbi in carne CoIporah Immanbntianbsp;lefchisuam. habitet, led extra illam fingatiirXsyei, ibi nec Vni-t �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lUS

tus cum ea dici poffir. Item, quod'ftatucndum foret �cgt;o�.', extrafuam humanitatem cofiftere � �c hoceflct quot;nbsp;indiftantem Vnioncm locorum fpacijsdiftrahere : eanbsp;farrago eft inconditaruin adolclchiarura. Namina-nis gioratio eft, de iramota confequcntia, cuius antecedens ipfemet induxit ac dcicuit. Quia vcro nihilo-minus mordicus erroremrctinct,iusftatuendi deve-ritatc vel erroribusamittit : Quod nemo habcr,nifi quinbsp;veri ac redi Vnice ftudiofus aftcrtor eft, quod Sc fui amp;nbsp;praui r�gula eft,c�prau� neutrius Canonnbsp;nbsp;nbsp;nbsp;nbsp;Iudex.

Negans propriet�res, ncgatnaturas: Negans Naturas neg�t Vnionem, Se rurftis afferens propriet�res ( fcili-cet in Vnione ) alferit naturas^ afterens naturas afleritnbsp;Vnionem. Vtrum D.Hun.fuerit propof�t�� Theft ij,nbsp;usque res ipfa oftedat. Nusquam finitam amp; infinitaninbsp;naturam Chrifti in Vnione difternendam elfe dicit.nbsp;Exempla fpecifica,qu� pertin�t ad declarandam V nio-nem naturae finitae amp; infinitae, vituperauit. Generalinbsp;fimilitudine de Vnioneaniin� amp; Corporis abufus eft, ftinaio mfrnbsp;adftjam confufionem, qu� ad incofulam Vnionemnbsp;duarum naturarum iuxta omnia Idiomata , quae fiintnbsp;propria in quarto modo declaradam pertinet, amp; quo-modo loco adColoflenlcs vftis ftt,modo didum amp; vi-fum eft. Nihil attinet,�um,qui contra Hun. neeat, di-uinatn Chriftinaturael��in Vnioncfinitam, fingere,nbsp;^uodxo^extracarnemfit. Fidcs Chriftianaett,innbsp;ipfa V nione hypoftatica finitam elfe carnem, amp; fimulnbsp;in corpore totum amp; vbique totum ellefilium Dei,nbsp;Er cum fic vrriusque natur� veritas iuxta fuas pro-prictatesin Vnione cuftoditur, Vniopcrfonalis�//-Irs�Tog �rtatcdaqucconleruatur, Necexcluditurabnbsp;- - �nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Vnione

Vnf�ne naturaediuin� immenf�tas, amp; natur� huma* n� circumtcriptio, ne aboleatur veritas naturarum amp;nbsp;Vnio deleatur. QH?� naturarum veritatem,nbsp;qu� � fuis earum Idiomatis pender, conf�ftere nonnbsp;pofle, fecundum fcripturam Canon Calccdonenfisnbsp;tcftatum ac notum facit, tjui dicit nequaquam fublatanbsp;ef�e fed magis falua vtnusque naturx Idiomaca ianbsp;Vnionb Et Propter Vnionem..

XXL

Thefi 25. Negat fe finitam f�cere pcrf�nam Verbi, cum ftatuxt, vt anima non eft extra Corpus, itanbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

ipfcmet pa- extra carnein non efl�. Quafi quod negatiue dicir, j quod (btu-nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�quipolknte forma orationis affirmati;�

atdiuinita u�enunciat,non pcrindc dicat. Non certcitaloqui-tem chri- fut fides Chriftiana, qu� tor um Xoyov incarnatum eflc dre.quot;' *� docet contra Ne�orium: Etquodnon verbotenusnbsp;fed reuera ita vt res eft, ftatuat amp; loquatur : In ipf�nbsp;Vnionc perfonali, amp; incircumfcriptam naturara di-uinam Chrifti manere incircumfcriptam, �c humanirnbsp;tatem cius finitam manere finitam, contra Eutychemnbsp;$c gregales ipfius af�erit. Vbi amp; quando Huniushocnbsp;agit amp; facit? Qui qu� poteft aduerfus hanc dodrinamnbsp;fanam amp; planam, parat amp; molitur, amp; tarnen is habcrinbsp;vult,qui Vnionem totalem f�rio tueatur. Ex illaopi*nbsp;nionefua, de natura diuina Chrifti finita in carne in*nbsp;fcrriait, quam Immanen ti am corporalera prius no*nbsp;minauit, amp;inhabitationem, nunc practcrea incarna*nbsp;tionem appellat. Sed quam iplcraet demoliri docuicnbsp;anrequam extrueret, male inf�rri dicit. Neque adnbsp;fcripturam afterre noftras opinioncs,, fed exilia haurtnbsp;reamp;

��amp; oCamp;rrc diuinax�^ amp;p�lt;ntiatn dcbemus. Diluere igitucpequic^uod.quantuininfceft�tuturatn Chdftinbsp;luuiaaninntuinra�ian C^odamp;neftatuerc.fibinece� (nbsp;(ariumc��d licit, quoniam cam�m Chrifti omniprae-(entern c�� (cn�t. Sed quondam illud no feni�r. Qu^-re fi� iUud 8c hoc fidtitium dogma eft. Nam nihil ve�nbsp;riuseft, quam vt Chriftus tantum Spiritu eft viuift*nbsp;catus, itaidem tantum Spiritu vbique ftt, amp; quodnbsp;carne idem vbiq; non fit. Quod inficiari nemo Chri-(lianus poteft.' Seit quidem fallumefl�, quod naturanbsp;diuina Chriftiin Vnione finita fit: Sed tarnen com*nbsp;iQentum plaget. Ide� quamuis quilibet h�rercipfinbsp;aquam vide�t � vbide natudi diuina dicere infiituir,nbsp;Cano i ft; Ppn reddi infinitam lt;quod fane eommittir,nbsp;quanttitn in (b eft gt; eo omfifti multiplicat'propofi*�nbsp;tgt;onc$, fixait� quodita humanitatemfinitam ininfi*nbsp;Bitam filij P�� hypoftafin atrollat. Q!!Plt;I oppofi-tuna i,n adjc�q eft. ���Quomodo enim humanitatemnbsp;�uehat In irtfimtam filij hypoftafin , qui hypoftafinnbsp;Verbi in ipfa Vnione iNcta^evMscRiPTAM efle ne-que doc�t, neque pngnat e Quemadmodum fimilenbsp;eft quod quifihitanxfacitnaturam diuinamnbsp;ChrUUin Vnione � earn ab infinitate fua non deijeiar.nbsp;^ilF vanitas amp; falfita^�ft, quod fic efficiat ne xero� �nbsp;earne abfit,nbsp;nbsp;nbsp;nbsp;nbsp;ei fine diftantia vnitus fit. Nam

antequac' P� Huniuaex co j quod in Ifagoge ipfi ob-j�ci, fi natura humana in Vnione ubique fit, oponerc diuinamnatQf^u)in Vnione finitamefie,antequam,nbsp;cw hoc inquam arripuit, ac fcntirc cepit, naturam diuinam finttam efl�-�s fcripfit pro hac lententia, quodnbsp;aA�m� {XQQnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�orpus^ita WKAi.a.T-

4' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ncwgt;

nein non cH�, amp; diulna Chrifl� natura caml infepat^ biliter amp; indiftanter vnitafuir, efficiente anteco��*nbsp;plures annor� wTt/iri/a� idjadmiranda, inepaitabiBnbsp;icincredibili bonitate/apientia, omnipotentia Drinbsp;propitij. Igityr ilia opinio Hunianaeft Or*nbsp;ih�doxusapud Thcodoretum admonet, fugerci�fl^nbsp;oiuni ^xrnoncHi^�c mctucrc pocn�xxi�

xxn. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�

Thef�s 2�. malum malo fanar, amp; extra quendan# �ocumnaturam diuinam Chriftiefl�blatit:Eum vide-rnbsp;licet, in quo natura Chrifti hu mana per eiTentb; co�*nbsp;ditionem veri�tur. Sed natura Chrifti humana nonnbsp;eft alia,nift qu� in ipl� ardiffima Vnione hypoftaticalt;nbsp;qua fiibfiftit in Deo Verbo , finita eft. Ncftorian^nbsp;paraftafis ita per efl�ntiae conditionem, feu vt alias lo*nbsp;quitur Hunius, proprietate naturali confiderat huma^nbsp;nitatem, amp;eo pa�o excidit � perlon� Vnione f�cutifnbsp;dum Vigilium. Quarc qui refpedu huiusNeftor�afnbsp;ni fini, non eflex^Tot nullibi extralocum dicit, nihil di*nbsp;cit, Siquidemnonentiumnonfuncqualitates.

XXIII.

rhcfis 2-j. 28. amp; 29. difccrnit huraanitatetn de lo-* �um, amp; humanitatem Xora vnitam efle, amp; locum per*nbsp;�iuwuj petu� extra hypoftafin Verbi manere dicir. Etrtiir�nbsp;nXr�.�qu�nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;locum humanitat�s, cxtfgt;

detrakiti� f�bftant�am veto humanitat�s minim�. Docere no� rnbRequot;* �powit� naturam diuinam J vt vult,in Vnionefinttar�nbsp;fcd'd�?�* Quiseii poftquam hoc nihilominus f�ntit:nbsp;��l'�t.nbsp;nbsp;nbsp;nbsp;feit, fc infinitat� xoya tn Vnionc detraxifl� (qui fpol^

andus illo Idiomatc pcorfus noae�) �redat,qued

nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ill�

�l�s dift�n�tohib�k c� �nf�mt�tcm i�ftit�at? (^ant�fatiuserat audire docentem in fcriptura Spi-ritum Dei 3 qui in labyrinthes eiusmodi, fiddes difd*nbsp;pulos non coniieit.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-�

XXIIII.

Thef� enim nbsp;nbsp;�milcquiddam cius, quoddi�� cft

de diuinitate in carne finita refert : quod riumanitas in Vnionc ubiquefit, qu� proprictatc naturalifit locsl�s.nbsp;Scdhuncefle Neftorianifm�amp; Eutychianifmuin, qui pof�t�oncs,nbsp;Vtriusq; naturx Idiowata extra Vnion� difeernit, �i ianbsp;nbsp;nbsp;nbsp;nbsp;7on*

Vnione confondit, ex Canonc Calcedonenfi,Vigilio, fu(�orgt;e digt; ^0 ipfa kriptura c�ftat. Prodit aut�error� prodigio-fis verbor� inuolucriSjquibus eum fubindc tegit.Nam nXrx.�nbsp;quod planiflim�dicipoterat, nififriu�lum, fallaxamp;nbsp;ioipiumcflet � Diuinitatem Chriftiin Vnioncperfo*nbsp;l'ali finitam cl��,his verbis pewlexus perpetuo cod�t jnbsp;fibi J amp; caulae tnal� non bene nfus : xor� non efle ex- P* inioftiiinbsp;trafubftantiam bumanitatis, f�cut Anima non cft exnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

tra Corpus. Idem de alt�ra propofitionc, qu� huic t�oius, n�f� amp;vetuftiorineiusfcriptiseft,facit. Sei- ^fraudj$amp;nbsp;Keet de hac, quod humanitas in Vnione fit vbi-que. bJam hoc eft Hunio humanitatem vi Vnio-^nbsp;�is perfonalis fupra localicatem in ipf� filij pcrlonanbsp;fiibf�ftere,amp; hOc refpcdu, eandem iftum locunijinnbsp;Cjuo Alu J(propnetate naturali) commoraturjionbsp;cftabiliter trankenaere. Honeftior veritas eft, quantnbsp;vt cara fuis Verbis recitare, nedura aperto Martenbsp;cura �a congredi aufit Hunius , firmioreft, quamnbsp;oc eandera debellare poflit. Error ipf�us p�tidi-or ac turpioreft , qu�m vt planius eum expohere,nbsp;^ cclgbrarc noininibws diuinorum ftilicet patrunf

� ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D X Neftori}

Ncftor�j amp; Euty ch�s auf�r,amp; tarnen i propof�to, ijucd certe bonum non eft, npn abhorrer ac rcccd�t.nbsp;in do�rinaialutislt;amp; vcritate ialuif�ca nobis non iaci�nbsp;cndum efle,ilio exemplo o�endit?

XXV.

Thefis 30. amp;31. excpiftolaad HebrarosarripithxC Verba, quod lefus Semen Abrah� afTump/�uedki*nbsp;tur, amp;rem dilucidioremf�eriputat, fioonndercnturnbsp;alTumptionistermini, qiios pr�fcribit .� VndcXj^oC�nbsp;carnem amp; quo affumpferit, Sc adScbolafticos prouo-Studium la. cat, qui fic cert� non loquuntur. Auguflin us dieifanbsp;�iienXi cum .*nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. JF : .nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�nbsp;nbsp;nbsp;nbsp;� �

ftudium be- loquidefinunt, beneioquiamp; fcnured�^ih'unt. Na-�Kioqutdi. zianzenusdifcernesVn�oncm hypof|aii�am,d�arurti

expendit verba pr�eedentia in eodem loco Epiftoiss �d Hebwo� Hebrieo$,amp; ait contra Neftoriuini Qupd dhriftusnbsp;c.i. refutan. Dcus f�t particeps humanitatis.atq;ne^athomin�elTenbsp;twr fit Nefto- partteipem Deitatis. Siquidem anumedi vox omnemnbsp;�ychia^.^** c�nfuf�onem excludit : Thcodor�tus amp; Vigifius indfl

de humanitate non dicimus,qu� funt Deitatis, vel de Cap. �. ad Dcitate, qu� ftint humanitatis. Sequentia verbaiigt;nbsp;M�br. vnio e�dem textu Epif�olae ad Hebr�os, quibus dicitur snbsp;hem'i�con Dcbuxt pB� OM N1A fratribus f�mi�sficrijVtper Mo r-fufam do- TiM aboleret mortis imperium. Inter alia � hoc ha-

Verbtfiibf�ftcftt�,qttc�4dinodum in hypofta/i communia habcniIdioniata,vtpcrfonaijscommuniscft: Ira Fn ipfa Vnionc, amp; propter Vnionem fuis Idioma-tis, q�� funt propria in quarto modo inter fe difTerre �on po*i�^nbsp;ac diftinguj. Ex poftremis bis Verbis EpiftoLc ad He-br�os, qu�dam D. Hunius fuperioribus coniunxicnbsp;Thef�.5. Media hic pof�it. SednonfatiseftjVtSvnO'Synodu*nbsp;dus Ephefinainquit, fidem voce duntaxat eonnteri, �i-hc�na.nbsp;nifi rede eandem q�oque interpretcris. Perpetuanbsp;Fcfiptur� i�ncentia, ex qua �ftimatur dodrinx veritasnbsp;in hoc fidei Chriftianx articulo^inprimis Neftorij 8cnbsp;Eutychctis pr�cipitia d�clin�t. Idem faciunt Ortno-doxi patres.D.Hun.vbi recitauit Canone Calcedone-fem, (qu�quamtrUncatumgt;amp;propofition� NeAorionbsp;oppofitam,nonnulla ideraquidem c�pit : fed The-fi 42. contra Nazianzenum flatuere videtur quodnbsp;Chriftus fit homo parriccps Dcitatis. In pr�fcntia nc-lt;|�c pondus in vocabulo Assvmbndi, ncquc quidnbsp;hoc fit, Dbivit Per Omnia Fratribvi Similesnbsp;fieri cxaminauit 8c expendit. Pro maximis rebus �nbsp;nisjcomparatos ad Neftorianam difiindioncm extranbsp;Vnionenr, amp; adEurychianam confufioncm prxtextu fem� �00-Vnionis pr�fcribir. Qu� fua pr�f�riptaipf�met, atronbsp;cakulo notauit, vbi amp; Thefi quinta locum ex Epifto-hl ad Hcbrxos, quem iara attigimus * amp; Thefi 10. Ca-nonera Cakedoneidcm citauit, quem ille iple locusnbsp;Epifiolx integrum amp; inuiolatum tenere amp; cuflodi*nbsp;� cogit

Aflumpfit�ne fili�i D�carnem fuamatfubfiafl-

D 3 tianuk

t�a matris virglnls i quae ^ufajuum ab Abrahamo 6r- ' afliimptum Abrah� fernen appe�latjquodipfe Nettonbsp;ri�s etiam non infidatur. SeddodrinadcChriftoto-'nbsp;ta tcncndaeft, Itaquenon l�lumquar Eutychesaucnbsp;Ncftorius conceduntjfcd qu�illietiam nonlargiun**nbsp;tut j in hoe articulo, qui illo$ maxime infeni�s amp; inf�nbsp;ftos habet, hic etiam proponenda, vrgendade incul-candafunt. Verbi cau�i : Qimd inrccitato textuadnbsp;Hebr�os eft �. Qupd lefus particeps fitfadus carnis amp;.nbsp;fanguinis puerorum, amp; fratribus per omnia ttmilisnbsp;tteridebuit ; vtper Moktem monisaboleretimperi-um. �tquodh�cexplicanturc�traNcftorium GaL4.nbsp;Pottquam vcnit plenum tempus,mifit Deus filium fu-um,natum ex mullere ^dum legi obnoxium, vteosnbsp;qui crant legi obnoxij redimerctin adoptionem filio-,nbsp;rum:amp; Luc� 2. Narus eft vobis hodie �duator, qui eftnbsp;Chriftus Dominus in duitate Dauid, inf�ns pannis-*nbsp;itiuolutus, dc in pr�lcpi pofitus, quoderit vobis I�-siG N VM :EtcontraEu^chem:Rom.i.dedaratus ftliusnbsp;Dei per Spiritum (andi6cationis,dc Rom.p. ftlius Dl--uidis feeundum carnem. amp;c.

xxvir.

Cur H�Biu� HjBc f�ndamenw, quia docent Vnionem hypofti� q�*Ne�o- wca� duarum naturar� Chrifti, amp; huius teftem conunbsp;rioamp; Eutjr- munica�onero Idiomatum, �ontra Ncttorium,amp;cx4nbsp;pbeationem communicationis Idiomatum, per partwnbsp;eulas diftindiuas in ftriptura monftratam, cuftodcni.nbsp;veritatis naturarum in ip� Vnionc,contra Eu^ehem,nbsp;vbi D.Hunius habet? � credit, quod prima The�lcri-WtJcfusChrift�SrineuinsVfiRA N�titia perpetualnbsp;lalutis

Cd�t�it�rdovernftiriC� D� v � EtI� o m oyperfow� �cilicet duabus naturis diuina amp; humana conflant.nbsp;In Thefibus de ador�rfone lt;�rnis Chrifli propternbsp;cafn^vbiquitatem amp;c.Propof�tionibus opponrisNc-,�orxo,nos crrorcm occoltare (The� i37.)fcribit, Quacnbsp;f ropof�tioncs funt aditus ad refutandum Eutycbia*--l�fmuin.In Comnicntario ad Ephef�os : �cgt;,quodp�gt;nbsp;gina refutattonis 54. confirmaui contra Eutychiani-�mumzvt Chriftus paffus cft T a h t ? m carne (i. Pet,nbsp;4.) ac non fuit impaflibilis came: Ita idem T a n t ? mnbsp;C A H H B'eftinlocoamp;nonVsiQVB : Hunius tandemnbsp;patefecit, quem errorem nos occultarc in illo adit^nbsp;^id Eutychianifmum ref�llcndum intelligeret, quo^nbsp;diu inteiligcre non potuimus,Et propt�rillam ^fieu�*nbsp;tationem, (qua cuerfacft Vbiqvitas carnis Spir�tvnbsp;P R U DoM iMbquieftlaudatys in fecula) bomoni-mir��fdo^ot'^aTcfcin'margineannotauit^ Grab�aperr pag.uf.nbsp;tush�rcticus. Exhac �onwicmoratione liquet,qu�i�inbsp;.Hunio cordi fit vcra nbtitia Icfii Chrifti Pci amp; homi-li�5,fiIij Dci Sc fratris noftri, regnantis ad dextratn ps^-tris In C�lis, exalrati in regno amp; f�cerdorio, amp; paulonbsp;poft redituri ad iudicandum viuos amp; mortuos, quengt;nbsp;admodumvifus eft ab Apoftolis afcendere in C�lumnbsp;teftibus Angelis;amp;cur oderit propofitiones oppofi-

Neftorio , Si cxplicationes earuin , qu� rcfel- r�fe lunt �utychetem, (^as cxplicationes produs nequenbsp;agnoftit ncq; recipit,neque habet ; Imo collide amp; bo- proprfiHo-�lilitcr oppugnat, amp; ijs folui Vnione perfonal� a�mi�nbsp;lutur, amp; ablurd� (cnlum ( quem profedo ei non fug- ���tia Erf- �nbsp;getunt, angcli candido ami�u ftolati) eis affingere tychen,. rlt;6nbsp;^dafc Sed non qjuae honiioes volurrt,;

** nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� vcfum.

�wvm qu� Deus pf�cep�tgt;Cw�� cp�t�(U fua�� Eccld�utici}.

xxviir.

Scriptura didc �hriftutn conc�tum efl� in Naxa* reth, natum in Bethlehem,crudnxum lerofolymis,nbsp;l�blatum in Coelum ex mont� Oliucti, veramp;riln Coq*nbsp;iis ufque ad tempus reftitutionisomnium, amp; inde re*nbsp;diturym �ffeiudiccm viuorum Ss mortuorum, quinbsp;fiib j�diceftettt. H�c per communicationem Idioina*nbsp;lum contra Kcftorium de filto Dci dicuntur, amp; cunbsp;Vnione hypoftaticaduarum eius naturanim ad pro�nbsp;bandam natur� human� verin^tn (�q�� h^t ftia^nbsp;dimenf�ohcs amp; Iocalitatein,diftindionem (ttum amp;nbsp;guram partium amp; membrorum corporis} aflctuntuTnbsp;natur� human� ctiam in gloria aduerfus Eutyche*nbsp;tem, iuxtaillud Petri I. �pift.5. Vtuificatusfpirittf�nbsp;paifus carne.

XXIX.

p. Huniusabilla�^propoi�rione quam neque Kefioiius r�pudi�t, hisom�fis, qu�rens rimam adnbsp;. �utychianilmum: ContraiAacauiUatur Thdt 3}.

34. QupdnaturahunianaChrifti ncnfitVnitaloeo* feu vt ipfe ob/cure loquitur de induftria 6c mon�roie;nbsp;Quodnonfitafrumptahucvelillucjinhuncvcliftujnsnbsp;��i�^.nbsp;nbsp;nbsp;locum :quod fubje�Ufiierit loco,ter�pore exinanitip**

Humanit�t pis: quandodcvbivelit,apparar�ponitinlQCOvi�bir toer. �loc^m hypofta lin Verbi diuinif��m� huiusnbsp;lt;9. Ei^oalTumptionis eile terminum. Sed et� humanitaSnbsp;Vniu eft ChriiU non eit VnitaJoco, nihilominus 6cfinitip^nbsp;circund�riptw car�^inipla V�ion�j (jpfttt^Eutychl-�n�f

anos G�ua amp; integra eft. Quemadmodum Corpus ciHYi ttoa'f�t Communis hominis^ nemo dieet amitterc fuas dim�-gt;nbsp;fioncs amp; localitatem , ctiamfi Hunius cauillaretur, j,quot;/nbsp;Corpus hominis non efl� afliimptum hucjvcl dluc, innbsp;hunc vel ilium locum feu quod planius eft, non ellenbsp;vnitum loco. Atque vt in omnem �ternitatem pro�nbsp;bare Hunius nequit : Omniprxlentiam, quam diuini�nbsp;tatiChriftiin Vnioncadimit/ infirmiiatcm Deitatisnbsp;c(amp;:Ira amp; circumfcriptioncm ac fmitioncm,carnis in*nbsp;firmi^i^ eftc, codocefacere non magis poteft. Idio�nbsp;mMlmm naturarum non funtinfirmitates. Quam-obrAMdolefchiaeft, quod quaft localiras infirmitasnbsp;earnis clTec, huic tempore exinanitionis carnem Chri-ftifubjc��fuifl�garrit, amp;qnod hanc

(denonin ipfa Ynionc cum Xj'yw, circumleriptione naturalitcr pr�ditam ,quod palam Neftofianura eft, �nbsp;vifibiliicr oftendere iplum pofte iniull� narrat. De- ^*^�*�*^nbsp;* .nbsp;nbsp;nbsp;nbsp;nbsp;*nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�Ml� gt;nunri�nbsp;vericorporisin Vnione Virlt;5ye efle, amp; hunc effe.ter- quot;�turarumnbsp;minum afllimpttoniscomminifcitur^amp; hocVx�anumnbsp;Iccui^mae impietatis commentum, Verbis quar amp;nbsp;paul�antcrccitatafuntgt; magis quam Ethniciftatuasnbsp;�nguincisebulibaccis , minioquerubenti, pingitamp;nbsp;exornat. Hie vero eft afliimptionis terminus : Quod Vems tit-

tanti

diff�ruatjc cantlfacithanc exaltationem camis Chrifti) amp;idc� cftomnipotensjomnipr�fens, �tcrnus, miferi-*ne amp; propter cotsv�dctjiTiotus cordi�, opponuneopcm fert amp; i�-vnionem.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;impcd�t,prohiber, arcet ac profligat mala, dat amp;

nTm cikequot; tuctuF bona �ouocantibus iuxta ipf�us voluntat�, vt in doncnfem. cod� fiduc�a cordis red� collocari, Sc ver� idem inuo-cari poflTit. Quemadmodum rurfus perf�na verbi innbsp;camceft,ideoque Deus homo eft, idemque Deus eftnbsp;natuSjpafluSjcrucifixuSamortuus, amp; cx eo, quod per�nbsp;pefTus eft, cum tentatus eft^poteft amp; ijs,qui lOi^turnbsp;Iuccurrcre,Hebrx. 2.Cum ramen Sola D^OIm snbsp;om niporens vbiquc, aeterna, amp; S o l a humanilUpafl�nbsp;crucif�xa amp; mortua fit, ficutdicimus ; hominem audi�nbsp;uifievoeem, fed folisauribus, vidifle lumen fed Colisnbsp;oculis:vt aitVigilius Dei timens amp; vigi�antiffimus,c5-tra Iccuros �c. altiffimo ofdtanti� vetemo oppreflbs.nbsp;Neftorianos �c Eutychianos I.2.C.3. aflerens vnitatetnnbsp;perfon� in duabus naturisamp;c�municationem Idio�nbsp;�natum in perfona, Sc cuflodiens Imconfvjvm difeti�nbsp;men naturarum in Vniohe Et propter Vniomsknbsp;contra Neftorium amp; Eutychem.

XXX.

Siquidem amp; Athanafius non faltem dicith�c,quae r�cit�t Thefis 32. amp; quibus abutitur: Vnum efle Cnri-Athanafiur affuniptione humanitatis in Deum, fed pr�mir-verum ter- tit: Non conucrfionc d�uinitatis in camem ,qucmad-rr�n� affum modum amp; Thcfisi�. feaccipcrchoc Euangclij, Ver-vigu�o co�v fadum eft, fatetur, amp; vn� cum Athanafionbsp;Srraat. fifti- rcfutat, quoddiu�nitas Chrifti in Vnionc pafTa amp; fini-Eutychianisdicitur : Etfubijcit,vnumeflenonnbsp;diat. CoNFvsioNfifubftanri�,vbi�onucllitpropofitionctnnbsp;Euty-

Eutychlanam nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;human�tas inVnio-

�e fit omnipotcns �t ubiquc, qu� cft transfufi� Deh' tatis in carncni, feu co�fufio cum carne.

Porrocum D. Huniusinprimisiuxtadi�ftuin Epigt; ftol� ad Hebrat os amp; Iohannis i. amp; Canon� Cakcdo-ncn�cm, approbarit nobifcumfcmcl fanam amp; planamnbsp;8cfalutarcm dodrinam fidci Chriftian�, de perforanbsp;Chrifti,vtcam contra Neftorianorum �c Eutycbiano-rum damnatas h�reles,cum f�nfta Catholica Ecclefianbsp;docemus, alleritnus 8c propugnanius Dco duce, adju-tore amp; comit�: Non ci concedere nequc dcbeinus ne-quepoffumus peramorem Dei,Ecckfi�,patri�.��amp;la- iri�temum.nbsp;lutisaniraarumnoftrarum,qiiod IdiomataVnioniopnbsp;ponitacSophifticedisparataamp;ab Vnione realiter di- uinitam innbsp;UcrlafuoarbitriOjVtlubetfacit: amp;circumkriptionero Vmoncpei-carnis, amp; Vbiquitatem vel omnipncf�ntiani diuinita- f�nuTm eTnbsp;tiscum Eutychianis ab Vnione remouet, fhefi 39. �c tychianstn

ams,non olracicns, quaii nomo o�i� naris oc oarflus t cflct.qui minime habcrtvult;Q^od fiCnrifti naturara oS�prxquot;*nbsp;diuinam in Vnione non vbique efi'eftatuar, ipfcmet fennacamisnbsp;labcfadetomniprarfentiam carnis, proquatotannosnbsp;bellum geritiquemadmodum idem dcinoUtur f�nitio- diwioitatis.nbsp;n�m diuinitatis in Ynionc, co, quod bumanitgtem in igi�wr meU-ipfa Vnione finitam amp; localem eile inficiatur. Igitur �fidcinbsp;fe mutuo exedunt, perimunt ac perdunt, qux operas ftian* lt;joo�nbsp;mutuas tradereac fe inuiccm pr�henfarc amp; nc�ere at-

Damafcenus humanitatera in iplb Dco Vcrbo^'p^�X habere , amp; ��i�aw�'samp;Top efl� ait , {/�o�usarop ni�.

2

Vtinamfo. cflc ncgac. Qucmadmodum in praecedeptibus pl^nauimus, vtfruftradcnuodeipfiuscalculo amp;w|f-non pattes fragiopro Eutychianifrao Huiiius glorias inancs Act,nbsp;tcmetitMe ac fumos vendat.N�m Damafccnus in Vnione fubor-f*m�i7�m?-�^in2taefl� finit : Vnionem hypoftaticam, cotnnuini*nbsp;nc vocarctis cationem Idiomatam in hypofiafi difiindhonem ia

XXXIII.

J,/' quot; tutjqui confitentcipo Hunio pag. Comm, ad Ephefi 37P.fi^entumvbiquiratisad C�nam Domini honnbsp;adhibuit,quod Hunius in cathedra D.Lutheri contranbsp;Luthcrum,amp; alios noftros prxeeptoresviuos amp; mor-tuos �t�^z/i�-rt�, propter Coenara Domini,fimplicita-te fidei Chriftian�, lt;vt amp; in articule de perfona Ghri-fti)offenfus,amp;huicdiffifus, propugnat, �illi, vtconbsp;dignior fit honore, ( quandoquidem enim mundusnbsp;vult decipi, cur non fallatgnamter? ) commentum denbsp;finita diuinitatc Chrifti,additau(�hirium.

Orthodoxi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;XXXII II.

mmioneT ��tcrum quia Hunius Thefi 2. dicit vocabulum Vnioaisvo diuin� naturae, vtamp; De�hicnonabfolute/�d rebtcnbsp;�? o sccipijVidelicet fccundam perfonam diuinitaiis filiumnbsp;Mttm funt. ' Dd vnigenitum, concili�e cum hac fua afleuerati�

one/faf^�v7av, quaThefibus 38. .3p, aliam di-�inaf-natur� Chrifti cum carne, quam Vnionem hy� poftaticam architcdari conatur.

XXXV.

Dicitquidem Damafccnuscum Cyrillo, vthabet Thcfis 40. ( Sic vt amp; alij fcriptores Ecclefiaftici) quodnbsp;hypoftafis Verbi, fit etiaraipficarni fii�ahypofiafis.nbsp;Sed Hunio non arridentexplicationes huius do�rinxnbsp;Ipccific�, qu� oppofit� funt Neftorio, amp;adpr�clu-wndum �utychianifinumviafiintyVt homo eft Deus,nbsp;homo Ch rift us cfi Filius Dei viuentis, filius hominisnbsp;cfifiiius Dei viuL Eu^chianas Sc Souenk amp;ldianasnbsp;opiniones, qux prodeflent ipfius dogmati, vetcribusnbsp;in mente fuifle docere non poteft. Qua �ncgratia,nbsp;vocabulo �J^/�sxra�i amp; alijs, quae infeparanilcmnbsp;Vnionem Dei Verbi amp;naturaeaflumptx contra Ne-ftorianosdemonftrant, amp;pro Eutyche nihil dicunrgt;nbsp;abutitur. De quo vt afijs,in libeilo Conftantif,quinbsp;eft epitome vberioris fcripti,plura monuimus : C^mnbsp;falfo tcftimonio ornauit Hun.amp;in chartis aducrfusnbsp;Reucr. amp; Clarils. V. Dn. D. Chriftophorum Pezcli-Um, recens editis, amp;in litcris ad Optitnos amp;. Illuftrif-fimos Cattorum Principes: Nihil veritus pr�rerpro-hibitionemdiuinam , poteftativelpotiusipfi Deoil-ludere amp; rcfiftcre Rom. 13. Quicunque enim c�latnbsp;jnagiftratum vcritatcm, quamicireeum, amp;. Ecclefiatnbsp;amp; rcipublicae intereft, is clam fcditiofus eft.

XXXVI.

Haec amp; fimilia D. Hunius cum fois afl�clis vixad^ inftteret, fi illud Ethnic! apud animum rcputarct:nbsp;Deumcfle Dominum ac moderatorem omnium re-� 3nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rum^

rum,caque qu� geruntur,eius gen iudkio Se. numine, cundemq;optime degenere huraano mcrerijamp; qualisnbsp;quisque fif,quid agat,quid in fe adroittat, qua mente,nbsp;qua pietatc religioncra colat, intueri, piorumque Scnbsp;impiorum habere ration� : Nedum,fi cogiraret, quodnbsp;Pfal.ai occinit ; Ofculaminifilium,neirafcatur,amp;pe-reatisin via, quoniam breui exardefcet ira cius t Beatinbsp;��ines,qui confidunt in eo.

XXXVII.

'Ea �ne de cau� , fimplicitatc fidei ChriiKanaf, quantumuis inuif� amp; foreta, amp; pericults plurimisnbsp;obnoxia, niti amp; acquiefccre nos c�fulriusamp; btius eft,nbsp;irlidis error umnebulis,tricis,tribulis,(cntibus,fpinis�nbsp;vtfimul Chrift�tn DeuniSc hominemjf�lium Deiamp;nbsp;fratrem noftrumj-diligcre nos teftatu faciamus,ctiamfinbsp;non videriinus, inque cutn nos credere, licet non co�nbsp;ram intueamur : Oramu^qiCum propter gloria iuatn,nbsp;amp; Ecclef��increm�ta,vtf�rmosnobi(cumamp; noscutnnbsp;illis conftantes praefietjanguentes fukiat amp; c�f�rmer,nbsp;diftentientium animos fuo �ndo fpiritu codera inclin�e amp; perducatjVt is cui datum eft nomen fupra omnenbsp;nomen,Ie�us Chhftus Dominus agnokatur amp; ccic*nbsp;bretur ad gloriam Dei patris.

XXXVIII.

Huge Chrifte Dei Verbum,amp; fapientia amp; virtus, Sc DcUsomniputencfplacetcnimclaufulam Valde piameal. 4.nbsp;c.4.Damalceni mutuah^quid nbipro his omnibus nos paupC-tes rccribuimus? Tuacnim omnia,amp;anobis pctis nihjl,nih �aknbsp;uax!. Ipse Ehim Hoc Das , Et accipiintjbvs gratiam babes, propter incffabilcm bonitatem tua. Tibi gratia,quod eilenbsp;dedirti, amp; bene cffe clargitus cs ,amp; cos, qulexillodcciderint,nbsp;rurlus crigis ad illud, propter in eHabslem condelccnfionem �nbsp;mikricordiam tuani. Amen.

lODlif NECOCIO SrEERIORI TEid-pfirefcripu^^uoiveritatitcuf�bUi�ori, cJlcnbsp;confid�.

t). �gidio Hunio Ecckfia�ac amp; Preset foil Marpurgen�.

C Lihrum quem mtfl�i, mi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, lt;amp; bi�

Ctgt;ntm.inEpift, adEphe�et, VKAcuml�tr'u mit accefb Etgratutn jiti�tt tnunui titum^� rtdire Itbui�ttnbsp;ini/Mmped^ua non e� a�A^quam veritat�. Sedqitia bexonbsp;fie^ue�udf^f trienituf amp; reftttatuf, per feutr�t in errore eirnbsp;vanitatiindulges tnbsp;nbsp;nbsp;eAwde�rinaSpiritusSan�i (quAeft

^pt�olica ) mtfees magnoperedeleo. Ne�cr^amp; Eutych� ilasphetna dogmata oppugno, ad qua de�eHere vos �' a�osnbsp;eportet^qui cale�emMrimm de perfona Chri�i deferunt,nbsp;lacit�tquodam�ratagemate ve�ras�rophas htncinde ( vt.nbsp;apparetin illo cemmentario) 2(eque dicere vere pote�is nas^nbsp;fcienttt amp; volont�s vfurpare Sophi�ieam, Eam vero vosnbsp;�rernte adhibetu ^qua� ^fipo�olus KtshpmiTnp vohisvehe-menti�tnie comtnenda�et. 7^s ordine monfirauimus tuosnbsp;trrores in ift^PS.^ amp; A ntithe� amp; reliqudne�risfcriptist�*

t�ifatturerat, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fempiterni na�pr�-

fofiti Adi�Am 'ueroeademviAe�, quAodpacem, ni-wirum�ernto ver it aii�. Ab bac, tfuiatior no� difcedimitt Veibene�eiot antima cenfcientia�uim�rt amp; con�rmana'fnbsp;infententta, quad videmns vor fpreta lUavia regia ,frft�f^nbsp;fndare laborare f vt futili Phdofophia t qaaratis aliam,nbsp;quA nuUa e� alia qifi exitq. Sed� nobifatm vttkit qtdem b�-n� potiri ad ea vot inuitanuu, no dot ve�rorttm fophifnta-tftm annos ntttUes dijfolttintft. !� corpore dofirina no�ra denbsp;ferfona Chri�i nihil e�quodvererefutare foftit�. ^uamnbsp;vero dif�dis ttta opinioni^quadfcribic Sioceurrent quadainfnbsp;quaipfemetintelRg�vere refutarino�po�e,(�e, J^uaver�nbsp;errorct ni��orte �ulno dr inertt^a qud-�ionet f fropter qntot neqtte veb� perfi�ere inettore, neqaenbsp;ftob� re�inqnere fanamdoi�rinamrnteg^m efl. Itaquecan*nbsp;oilenam tuam tibi fe�crua, amp; td� per anima tna fabttetnnbsp;�racipe^ netemeraria oppugnatione^ infamdnk vutmu eo�^nbsp;fctentia taa in�igatA^ peccato in Spirititm Semdttmirre-mi�dibte obfiringat-. ^am enim tirox horrendam�tnbsp;fecce^itm, demen�rataveritati no^ eederOyfedeandem fer-*nbsp;nieatipropo�to odiffe, ^er�equi�amma^eA� Satana adfcri'nbsp;bere^qttodconfciemia tuai DeiSpirituprofelluin clamet, exnbsp;graui�ima fakt at or it Chri�i condone ignotumtibie�e ^dnbsp;pot e�, Oro Deum^vt fanet Eccle�avukieray dr faxtt vtvotnbsp;alitjuando diligere incipiatis veritatem. Hac enim comitetnbsp;trjtit pacemamp;aternam fabttem.Brema 6, Oilobr^ ^,Ann�nbsp;nou^imitemporit

Nolitc patarc nos diffidere noftrx caufx. Nam {lt;:is,quo* modo verbum Dei vos deftituar, in veftra fumma verbo*nbsp;rum Hducia. Adfuit fuo tempore Mgt; Gocleniusjqui veiuagt;nbsp;tefti moniu m dicerc poteft,

Jofepb. Grabiw.

MAGNIFICO FT NOBFt I, SAP I ENT lA, ER VD IT IONE VIR.nbsp;tudbus, grauicate 8c authoritate illuRri Dominonbsp;N. N. amp;c. Domino ac patrono fuo,nbsp;fumma obferuantia co-lendo.

Examk�rum Uteris, MagntficeT)amine nbsp;nbsp;paf�

tr�ne oi�eruande � cognout, vos re�te acctgiU� Epi�olas^ qttas in asttumno nuper wittebam. Sed ade�sdetn pertinent,nbsp;interea �udinm gloria d�tina ac verisatis me (cribere, acnbsp;in btcemedfre poftnlauiti Veritas cjuod aittnt ,vna copstlacnbsp;tiua e�t idcixiuc initi^a. Et iUi�o ac illafo capite Saxeant co�nbsp;lumnam euettere e�^ facilitts ^.qaam expedita vel omniSo*nbsp;phi�ica armatura^minimamfanioris doi�rina articnlttm int-pane tonaellere. Nihilominus D, Hun,do^rinam deper-�ona Chri�t finceram, qssa petrafalnt� e߻infenl�f petit,nbsp;fOtnqtte vt fal�um fir ma�e.cohsn^ens dogma, fe diffoluirenbsp;fomniat amp; sa^at^. t^ernr� is^ abipfa conaineivides^^nbsp;cui cedere n� vfdti quo �^lsoe eadem bobcat ur.^ alia t�tappornbsp;nit,aliafubtrabit. Hoc vero corrumpcre amp; falbere e�,�oanbsp;di�oluere., Sed �-relinqui^ earn integrant amp; incorrupt am*,nbsp;minimefal�amj^ojftirn'e coiiares^em ^pror�us. immptam�n^nbsp;�viHriccm t amp; eadem �e viHum t prateropinienem ac in�i-tutumvolens nolenselemon�rat, ' iigtt^perquam�oltde (�nbsp;dtcendum�t,quo^res ebl) illasnbsp;nbsp;nbsp;alias fuas f allacias, no�ro-

rumjideflvertiatis c�nfiiflir^iieninominat. Ignoratio Elen-e� iquodqua refelluntpfium Eutychtani�mum ,�nt Ne-�oriana. Scriptura vero elenchus e�, quod, qua vere confu-tant EutychfAnifmum,�nt orthodoxa. N^�orianaenim,vt

pqs amp; do^is �otttwc�: amp;

tommunicationtrn id�owdtHm , eins teflcm^ dr difliKciit-nem idiontatuw'verAm cuflodem'vcritatisnaturaruwt ift Vnione negant. omnia Dei henefcio , contra T^eflo-rtanoi d' Eutyihianos a�erere nos confi�t. 7^que apparctnbsp;quemodo tandem e (itistric� tile fie fit exp heat urns. Nat^nbsp;quod ante in libellis quttfiionum negauit nunc Jgt;agin*nbsp;Commen. ad Ephefi. JI2. di fierte fcrtbit : RECT E � nonnul^nbsp;di�lftm,amp;(crtptH effe: HT MA NITAS EST DETS.

rit as out cm, quo mag is traclatur dquot; veri'atur , eb clarior df �itidior fit,dr hoc ipfio,qua reddtfirmior nequit, cipfia robu-fiior fieri videtur. .^apropter Doit oris prouocantts optnio-*nbsp;tn � diametro aduerfiam oppofiuimus G RATE M EI DE Inbsp;C HRISri AN AE CONSTANTlAM^quaoHt-ties pij lotantur vt eandem celebrari fito nomine meritb cetf^nbsp;fient. Eius extmplum,quod poficere vobisime videnturilUnbsp;fiuperiores litera quoqueadqcio. Id vt magnificent ta tua,nbsp;flaciditate fib lit a acciperetdquot; generpfiam fiiiambeneuolentiantnbsp;edere erga me veUt ac non intermittla t maioremin moduttonbsp;fieto. Gloria fit immenfi� bonitati propitq Dei^ qui lucem ve-ritatis coekft is, dr eius patronos dot ac fieruat, Eius pater netnbsp;cura potentifiima prote{iioni,tua magnificent iad omni^nbsp;ptmbonorumfialutem ardents motupeEtoris comendo. yaletttnbsp;SreinatfaJMartq, AnnoItfiuChrifii, tfSt,

gt; M.

rcucrcnter Colons lolephtts Grablus.

REV. ET CLARIS. VTRO N.K.

Thcologiae Dodori. amp;c.

C, ^enccle tefen/t ali^tfanJo Clari�imeJ^ir ne^ dumprorpis bonamdetefidvciam. Miror tarne�nbsp;tjuod pra:ter humanitatemtuatn, mtper tlluflrfldco ifiic aliternbsp;de ��/� locutus et^quam fperaram Certe qtied,nef�a ifnidt il�nbsp;weit fcriptisreprebendendutn putafii^ id nihilefl. �^ra ill�nbsp;lp P li ce quem petit if,hoc Spnihelt Cakedenenfit, tten�tbln-ta fedma^� falaa funt virius^ naturlt;ie discriminai propternbsp;Vniotiem. Intelligis �.e tacente, tfuodofui Eutpchianifmtimnbsp;quot;Vereoppugnat {ejnod me i� a r�gula facere inpciari non pote fi if ) eadem opera refutet Nejierianifmum. ,^id ergo efinbsp;fdfCurdiii�, quant quodarreptu hu vetbis'. Omnipotentiantnbsp;non fohlm humana natura idiemanon fieri, 'verunt etianonbsp;eidcmrefpe�iit Vnienunon competere, lt;� c. (quaverbafuntnbsp;oppofita EutychianifimopuKta declarationem quant ante iUanbsp;pofiui,} me rnienem perfionakm ��gar� inde centendittt, amp;nbsp;rurfiut ebliuificimini eorum, qtufi�quuntur : Perpetua voxnbsp;fcriptura amp; Symbeli Calcedonenfif pt�rum auribus eecinit-SitUanon e� perp�tua fcripttira amp; SyntboU Cakedonenfisnbsp;doPlrina,cur non duitis me abuti ficriptura dr Synodi autho-ritate ? Sed etiamfi dkeretis, tarnen fat�o diceretu. Tacentetnbsp;autemdetantis fundamentit, {Et �onagnoficentes quodt�nbsp;kbellif quaflionum, qu. So. (contra Canonem Calcedonipnt^nbsp;qui eppo�tut efi Eutychianit confundentibut Idiomata innbsp;Vnione jeu refpe��u Fntonis) pugnetis : Humanitatem Chrifnbsp;fit Deitatis jeu P'nienis perfionalis refpeiiu realiter omnipotentem e�e, cut ve�ra affirmattua, �egatiuam ex Canonenbsp;Cakcdonenp iuxta ficripturam obieci : ) quid objecro bonnnbsp;mentif detlaratui tiac vet cb� tanta ji na^it e�et is tn nobit,nbsp;quantuno

quantumfcripturi, epiolt;09i iH�dp

vox,qua!� oratio deficeret, �teifivot aUqttid humanumpati ^^nofctt�, non dubtto ab err�te in viam rtdituros e^e, quodnbsp;0� Deumprecamur.' Ptrfua�et��nntthi hoc, quoinbsp;nihil vob� tnati cupienti,, inpofterumpotua bonant, qu^nbsp;malunt reddituripitif.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�i fpes me fallet ^quo�ab�t)n6gt;t

tam mea, quam vefira caufa^ cur do le ante rit. No�ra enitn spartet tqa�funt Detbeneficio veritatis ',i� omnemeuentatnnbsp;tnti�imn funt. yateac deincept meafamtparce^ amp; fi cuntnbsp;D. Hu wo meliw aliquid not edocere potet veritate, qua vitalnbsp;illot duotfcopulot oppo�tof , EutychianifTmcbquot; Ne�orianl'nbsp;�ni fcilicettfpecimen fcientin copiofe..reconditnin digitlnbsp;aurdulart dliwederene intermitte Prooffcio gratmerVtnbsp;Bene Kak. �remn^Annotspo./. Cal.Septemb,, v ' �.

- ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j'-y /.�XkV,. V,;.nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;� i�i��nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;�,��gt; .v-i