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Dit boek hoort bij de Collectie Van Buchell

Huybert van Buchell (1513-1599)

Meer informatie over de collectie is beschikbaar op:

http://repertorium.librarv.uu.nl/node/2732

Wegens onderzoek aan deze collectie is bij deze boeken ook de volledige buitenkant gescand. De hierna volgende scans zijn in volgorde waarop ze getoond worden:

This book is part of the Van Buchell Collection

Huybert van Buchell (1513-1599)

More information on this collection is available at: http://repertorium.librarv.uu.nl/node/2732

Due to research concerning this collection the outside of these books has been scanned in full. The following scans are, in order of appearance:

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Octavo n*. 202'.

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AD T O M VM

SECVNDVM CON-

TROVERSIARVM Robert! Bellarmini Rcfponlio

1.AMBERTI DANÆI BR E VIS IC neceiÏdria.Tntus hic Toiuiis agit de

Sacramentis,

Qu Am eentrzMir-ß^mfartt BfUM^minuj vmc4m dnn^ taxAt: fed earn tr/ ' a' toi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dtuidtti

tmutnejUfm^M autem rraf-ftttum tn li-iw plittet,vel vn^fin eon^efiu^ iÿ- tribuit. , I- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;

Cum Indice locupletifsimo«

Exen debat loannes Ic Preux,

C I 9. I 3. XeVUt.

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-y. k6 H A gt;I D O a Y T , '.gjhô^S^îûbib’

• xm innoÉ 3iônr| ni doV w i : no ! ■! i injpl ib :n ij lâi a -lt;î»U'bonii’ Itou 'jnjjfriulov turrftyit' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;oi

-inijûobiô eJHv jniijhifJj undo ob in^dmAÎ' H ivoioad1' irn fuubaajC^oi',qogI. aïoqmai -jod 21(1X11 ixKia i):abîbi;a lOiiaJ^iulabi? laTiiudLd J ïaTlîuqHsnq non, 2xdofi •d nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[KunnnitllaH

;i O '‘■gt;‘j '- oun Uibj^jflidqoèaahni ô nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;B5 j5id .ïnoHoq

.u; i ,-7 ; jflO‘*gt;^ ’'î^lt;gt;bnIufnintbb

■ ;âî'‘ ^s'/p t 2£.ludon '1C. î4.lt;ni»'nÄfc5^lt;äjy!C'^1oiculjjxiui ’ 'fjii-’wqr-H^^li^aouhdnvin ^*.lt;?ä'*^'*i2cgt;5^uo’Jkhßob alb livuu'p lt;nbsp;t«»3îjt43®a**fiîfiiarata lainizuxti

^fT^al JCia , £« çatup Jx? on üiduDjiiflüfidxoüi 'jqoni

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TYPOGRAF H VS CAN-didoLeólori)S.

in priore Bellarmi-niarum difquifitionuni voluminenon ßnedolo-re acerbiflimo diximus

dc obitu clariflitni viri j doÓliiïi-mi Theolo^i D. Lamberti Da nan, hoctemporc Sc loco,repetcndum videtur,LetTor cadideCi torn mors nobis non præripuiflct, habuifTet Bcllarminus , reliquiquc ipfius fi-iniles Sophiftç,cum quo feexercere poflent. Elfi enim per Dei graiiano defint multi dodi Sccordati viri,qui nebulas , quas illi offundere foliti funtjfuafolertiaamp;fandinimadiui-ni verbi luce diffipare poffint :taine - quiavir rile dodifsimusamp;acutißL

mus inter cæteraàDeo recepta dona , etat iedionis multsk amp;nbsp;laböris prope ioexhauftijdubiu no eft,quin, *• ‘j‘ '

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Il longior ei viw coijtigillct,va»itA-lctnargiMnentorüjquibósiuum ca-tholicUcaüJaI?enté fplciie cenatur Pfeudornonachoru

Ic naia cohors,fuiflet JemÖhltrat^ ru^ ôcrefiitatur us.Sçdlt;|woàra, wruin çft fumm.Q Qtnniû itppt^ratQriDc^Q, çûeuolarecx ftanone hac tcrrena, aâ fu^îlitne ccefiiû confortiumvvfei

.II'.. ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Kllt;

veritate,cuius.acernmuamp;propugn^i-^toc cxtiii^cQri vidéFamp;afhpleôti;i|r: .orandus cftDeus.vt ilHüS'Abtlliâtô

.»’ • f..’I;lt;U4-nj^r»

CO multosanos excjtet.quidulcç*-

-piUjamp;non pcrreôtu,ojkjs ad^£igt;tum .Qputum perdüpt.lp.Ui'Ó

^^ difiiolçde facramé^sç^næ^^ '^àOanæôin præfenria cxplitatâacci-

' ■ ■ ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;*•!gt;, . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;( ar.tjnAipiîlÂîî'iaiA

' pe,vt Moflathi vetcratoris aricSde-* teAas P O fsis agno Ç pr c l/î p/rflißSp ,^cdlius petuicÄcia

q uâ ira pudétiam dcteft‘,ne ? îrieft-04 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i.- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ■ .winjk^ ti» «crjirA,

-dauo'PontifitiæidoIoJ.itrjævcijitati renatat citaio Deoaudore'amp;aûrpi' ccChfifto. Vale. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

INDEX

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Aikittinhn ftcitHdn nbsp;nbsp;nbsp;nbsp;nbsp;Refpjnßanij Danxi,

•i m\gt;,.4^Robtrt»»iÿtlliitmtnum.

ÎUJfifl©quot;



Abraha» mus fur KWr fi-

«tifenncKm ne


Sâcfatrt.rxploCi 75,itj


BeJi» iâfri- Anabaptiftarum error. j$t. ficiü tsj


vnde profedi jÿ Anabapttftatum argumcji ta aduerfus pcdobapti. fmuin Si deincepi ad


^drat fttbie^û. . çidentis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i


Ananias Paulum baptitat


AOTWs »err^raljgionijj 177 Aduerbia qux fitum cor-ïpari^ • ^ottun t^quom odo dtcaniur

^dultî cjci , furdj j( anuti nonbapcizantur ff7 Ag»P» p»l«balgt;s an?,çjrRu«

S.Cotnx $0}. $04. an me-niiùÿ^tdm panit carncni ~ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;15»4

■' tropÿcc dititUTtraiiiitus


'■77''

109 Andrex cuiufdam tcAime-


oiuM 3 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;«PO

Angclua aquam pifcinz turbans nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rji

Angelns minifter maona: ordinaria; ‘

Angclian peflint Sacram. miniftrare

Animam ciTe gratix Dci fentem blafphcmc dicit Bell. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aïo

Animi morbiii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;157

Aj oftobcç cçrcmonix iKi. 181,aS5


^,üa,^O»fecraxus Albigenliljus iqfeftior Ber

-igt;y.4ia5 j{.j,;. nbsp;nbsp;nbsp;„ pp ;2 ’■“«.ÊSclsf- quot;nbsp;îpo

Albigenfes quando fucrinc Apoftoli Ioannis baptifmo '■34««SIIL 21 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- baptizati nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;414


Apoftoli quxdam impera-


. Ajejander I.Pontifex }j Apoftoli Samariam mi® Aihbarailia fcfta ' i8j ad ia baptirates 443,47« ^^raltpioCAs dp w|ctio.f, Apnftolos in Epifeoporuna neminiftti quot;lîî,i$4-i$S' ordiaemBell.cogit t,77

Aatbtfok^iK, lit. 4poftolisÇkiiâû Sguratè Amentes an bapnl^’pöf- loquutwm ^}7

nuîiitr.av xn’r 1X7 Appli«tioformxamp;matc-Aoabaptiftarum opinio de nbsp;nbsp;nbsp;rîxSacrara. nbsp;nbsp;nbsp;nbsp;nbsp;isi.Ki,

,c ,. O-■?’


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t N Aï^nj amp;nbsp;fides opponuntur

Aquæ benediâix quantum tribiiant Papifta: nbsp;nbsp;nbsp;nbsp;nbsp;18

Aquæ baptifmi an Chriftut benedkxerit $41 Aqûabenediftaan ex Cbri fti præcepro nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;}7

At^ua pro Dei fpiritu

Aqua in baptifmo ta- quo-modo feruetsî.côfecra-ri quomodo dicatiir ab Augnrt.n7.mundalt;e animas doeet Bell. 118 Aqua pifcinæiji.maris rii-bri nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I7lt;f

Aqua renafei itfS. cor ab-lucrc nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;107

Aqua baptifmi ctim aquis diluuij confertur VTt, A’q ua è petra 177.130.j11.33 ( Aqua non iiiimutari fed fide homines nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I9*f

Aqua batrteari fieri poffe baptifiuum nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Uj

Aqua baptifrtii inflrumen-tura falutis 311.314 Aqua baptifmi non femper datvitam nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;311

Aquatan feruandi vim ha-beant. .i i75..id v76 Aqua baptifmi dici-ne de-beat corpus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;$53

Aqua ex Petra confecrata

Aqua baptifmi quoraodo coiifecratur

Aqua: purg.itorix à Deo proTTiiflit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;173-174

Aqua: quibqt multi loti 8(.

D X., fanati

AquarufaSc aquaieloiy-pia:

Aquae vacca: ruffxcum A-qua bap.collario i77-t7®

Aqua: lelotypias eis

ArcaNbe eü aqua Baptifmi confcitur

Arefatenfe concilium 44I Athanifij baptifmus 149 Auguftinf locus de Baptifmo toet-xtas 454.teftim9 nia aduerfus Bell.rss.W. Ij8.199.de Confirm. Sa-cram.teftimoninm 454. Verba Creds amp;nbsp;mandu-cafti nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5^4513

Auguftino Bell, conuitia-tor nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5^8

Aurelianenfe coBçiliû 449 B

BAlfa-mum verum periit 4Ä9. necefiarium-ne in

Cortfirraatione 4^s-

B.iptifmivox nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ja

Baptifmus aqua: amp;nbsp;Spiritus 417.tria genera 334

Bapiifmiamp; verbi ecillatio 15$.definitic) lt;13. vnü i$O idem Mofis Ür Dauidis amp;nbsp;noftro tempore 411.in-faririiim 89. obfignatio gratiaeDei nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;199

Baptifmi form» IH deBaptifmi materia erro-rcs3i$.ha:refes 3»«.

Baptifmus «’»TiTww«» filutis jj. inititim Euangclii Sf. quis falaet 314. lauacrum regeoerationis 41. figni'i rcce-


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I N D T X.


jffceprionii in gratiâ}i4:

amp; initiitionis • nbsp;nbsp;nbsp;nbsp;nbsp;514

Bipnfmus-ne lt;]uæuic lacio 147'1(1* sft B '

BtptifiTii loannit je ChnAi «ollacto 407.410 4K.4U. 4t^.4tl^.4l6. 417. 4».r. 4ii-lt;413. loinnis 409. an à ^co'. Ib. amp;nbsp;4ja. an Sacra-:mennim'N(gt;ui Tcft.411.

•iHfi.4-.:7^418. Ioannis '■jt'Chrifti idem Baptifoiat'lt;aCircuncilioni

(ôbftitatBS

Bapiifina adiûiftipromif-

(w de D«i gratia

Bapcifmi aftio fignu .,do-- pcionii non 'praedtftina-tionis

BapciIînoadieA« praeter a* quain quo loco habenda

an Baptifmate fæduscflrn tlJco contraliatiir . z^i, Baptifmiis Cbnfti, biptif-aumus paenitenciæ 4x0 Baptifmutr Ckriiki fpoiia-

tus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4Î4

Baptifmus Ckrifti, quando 5?. inftjcmu»3ji. 443.344. quo .'modo neccäanusailla-oi lutem O nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;}3S

Saptifinus Ioannis quabs mjiz tri--

B-ipiiltnuscttr denir inf 10-.ïitibus ,.rf . n B.ipM!aitit bons confeirn-■ tix tefl.nyonniiw- f »5 Bapiiünui cti.’.raôer di-

ttus.p . nbsp;nbsp;nbsp;nbsp;~ i5S

Baptifmus fidetn fequitnr inadultis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iCT'

Baptifmus pxnitentix 33S Baptifino non liberari b'o-inincï ab obferaatione difcipliox 39O.J9I

B.iptifinus an infallibile lî-gillum ad falotem 3^8

Baptifmus Cbrifti tellatne peccata 378.380.381.381

Baptifnai renainifeentia an iuftiiïcct

B.iptifmus charafteri eon-fertur 144. cbfcr.une cha rafterem 145.144.154

Ane Baptifino morientes 531

Baptifmus ciir non repeta-tur 147.148.149.150.151.

I5i.i53.i54.loannit an rc^ petitus iß. an difiFerédns en longam .-etaiem 34o. in fincm vit5jdilatus40tf

Baptiffnuslaicorû 339.341 Baptifini necclTitaeqnxjp.

139.311.311. 5.' Jeineeps.

Baptifmi repetendi aurores 138. cur non repetirof 455.1 nô miniftro dari nô poteft 134. non habc't o-fBuii quç Eufliariftia 105 pvr iocum dann 149.151. I5i.tibus ne lit 3Ä6.offert ttmillîoné pcccacorucn ib.

B.iptifmi k ndei dinerfîcas lûS.nput operatum 400. eff't'kiüi« ib.aflio an gra tiani conférât i;gt;3 B^ptifmus i ciiciierat, pce-iiip


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I H D E X.

eiM ibluit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lAf

Biptifiniirn non infundjre ftdem nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;}'t.

Biptifini cfFeft* ex selUr. 37«

Biptifniut eû verbi diuini auditione confertiir 149

Hjptifino jnferiniur Chri-fto nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ibid.

Baptiftno non fieri irrit.i »0« nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;394,9«

Blpcifmo fine fide no com rnnnicitur t4lt;. an red-dantiir homines impce-cabitet nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;)84

paptifmi effeftuin quouf-quc extenditur 404.40^.

4o6.rem qoi aeeipiir 3155 quomodo obliger ad le-giiabferuationcm jg? paptifinus ab Athanaiio collatnt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;149

Baptifmnrhafreticonii'n jg Baptizandi vox xquiuoca 1^7

Baptizandi potefias qiiibut data 134.I3Î.54C.350.3«

Baptizandi omncs an priùr doccndi

Bapt'zandi forir.jjla qua; )l7.3ig.3io.qnz verba ne-celfaria nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ibid.

Baptizandi VirusSuitaium multos fimul oblatos34g

BApcizare omnes poffe quo modoLuth.dicat 131.135 Baptizâdorom tempus 451' paptizare an heeat non ba-ptiz.ito54x. formin.x 543. cuiuis doçcnti in ficele-

‘ fia

Baptizariin nomen Patns,

Pilij.,3tc.

Baptiiai i io remifliofie pee catornm

Baptizatus.quomodo fi-v uetur i4?. an legibus Et-elrfiafticis aftrm’atur 397. an perire pollit 385. 3glt;Ç

non Baptizati an damnati l»4

Baptizati multi eontem.. ptores Dei nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;145

Baptifati multi exeunt 87 Baptizati poft Baptifmiim peccantes 401.401.405

Baptifati ab hxreticii 142 Saptizatiis an obligatu;.sd

obfequendum Deo 587 388

quando Baptifcnt Miuiftri 104

qui Baptifari dicantnr 311 Bellar. blafpheinus In Deft

184. pontificia Sacra c-liert-'r j5oeti.i fiioi carpit tty.fibi ipfi cótrarius jig. Falfariiis 574. Neftoria-nns S: Eiitvchi.snus 475. papæ inancipium 310. fe-CÛ pii ^nat 85. is. fe'pfiim euertir 14t. funs 175. cotrrdtcit in re Saeram. 49.50.94 fibi eontr.ir'us 185.108.115.147.370.373. 37«, 488. 517. 519. 541.545. 38l

BclLir. error in S.icfam.er-rQrib.recenfendjsir.s 11

Btl-


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INB gt;eIIir.ineonA*ntiA 134.159 «e nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;17s

»«Ihr. inter Ce ia re Sacrament, tiiicrepantia 65.* deinccpi,

Brll.irmini przuaricatia lt;oS

Benedieereealicéquid ^69 BcncdiAio Agnoruai non facit mntacinnein $41

Benedix^tCfiriAuj pane 110 Btncuobiitia Dei crga ha-minet nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;8$

BerëgJiiU» Archidiaconui 48«

Beterparijconfeffio 500 ,Bfro.trt1i lofut 199 Bcrtramut Pretbyter fub

Calue

uibliorum verfio i.9i .Biel (le tide fpeciali in Sa-crantentit

Blafplirmi Pontifïci) in $a erain.doârin.1 88

Bon.t opera fi'lei efTcfta feu fruétu«

^ueerut de rfücaeia Saere-mencoruin

C

Arreinoniz vox i7rf.

’•77

Çæicrtionix bapiifmoad-ninô.e 4iç4tlt;S.4i7.alia; pucrpr'jni,iha adubo-nim pilt;’priX4i7, liber« futruiit 187 188. l’onlifi-lt;iæ qualei 3Ô4.liniS ibrd. liiMltKiidn 305.111 abbo-Bl'nib.côftituautiir 179. jSj.akqu« àCbriftoiG-

E X.

Aitutx non feriptx ito. 18£

C.Tretnonix Sicr.im. pona tificiorum. 176. veteret 118. non iuftificarût. Ib.

Carrîirionia um baptiftno □diunâaruni numerus. 418. obruit mérnoriam. 189 vciliiat exBellar.i8S. 189.190.C11I1US Del parti facit Bell.iyi.meritoria» 191. muItxàPapiAii ia-ueâx pro Apoftolieis. 181. humitnii non coli Dcuin. i9i.i93.3ao.amp; dc-inceps.

Calix benediftionit, 5«f Caluinus de eifeftis Sacra-niento('um.i59.cum Lu* thero Concordia. 81. de Sacram. effeûit doftrioa 17.à Bell.carpiiur. nbsp;nbsp;nbsp;Ib.

in Caluinuœ Bellar. calao* oi.TC nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;31.31

in CaIiiinoBeIl.ir. iudiciü reprelicndit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;YJ

Calumnia Bell.ir. 15 Canon Mrffx 619 ÇanoniAf de numéro Sa-eiani. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iKi

Caprrnairaruen error 514 Caroloftadius 487. cum Lu thero conrentioz

Caro Chrifti in pane lt;X Btll. 49«. Ill S.ierainento ib. non editur c.trnalicer t?8nu(qnani cAinuilibi-)iicr 584 ^unmodoeda-tiir 499 5 4.51«.5I7.5i8. «jnompdü nô piodeft 588


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I D minJucâtionem cflc fpi ricualem $13.51,4.$i$. ore fumpta quid fiat $Si. non fsrnper edi in Ccena $10. eibusvtdiotur $i4.$ilt; ilfCarne Chrifti dici non poiTrpropriè quçde pane nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;$00

Cirnile; not Bcll.immen-tó vocic nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;$S9

CatcekifmusRomanns $iS Caufi cju(ç, caufa caufaci

Ganl'ç rerum qoatnor 5$ Certitndo in Sacramentii

Charafterquid 13« Charafter relatif» ne an qualicas 15*.officia huius «haraderis 139. tn qua a-*»(»$ parte 140. aninde-lebilis ib. quotSacr.illi'i imprimant 140, ex qui-bus locis Scrip, ernatur 141

Cbarafier animç i3tf. an imprimatur à (Ï£rnîs 138 CVarafter baptifni'ui 138 Cbarafter ne per Sa cram, imprimatur 14$ 147 Cbarafter patris Chnftil\

Cbaraóler Sacra m. nbsp;nbsp;nbsp;13$^

dtârafteris Saer-iméntalis typi 141. qiiibus p.ttrnni tcftimoniis conSrmetur 143.144.qaibus rationi-bus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;145

Cbrifma an Sacramctu 34 Cbtiftna cöfirmaticiais éön

E X.

fecrandam 4«'o?4rfi.poni-tificiû 4$^. quo loeoapi piic.tndum 4(3. ritus 481 48i.falutatio lb.cuius in-uentum 4tf$. non efic Sa^ cram.4((4.4i($.444.Dcc ab ApoR.vfurpacam.

Chriftui anno 30. baptifi* tus. 3S1. charafter patrie 13(.meiioris foederis fpô-for. 111. mundum leli-quir. $91. $91. an omnia deercBcrit ad Dei ctrhu.

30(.parcha noftrö 111, per mediam turbam euadet, $87. peft refurrefbeinem. edens $81. pro nobis pec-eator faftus 411'.' Cur ba-ptifatus Sc circûcifùs 411.^ quibus inntilissr. Stcra-mentornm Vet.Sc Nouo-rom fcopiis 118. Sedein-e«ps ad pag. 154. fe à Maria ent tangi noluerft non habitat in templis maiiufaétis$94.anconti-neitur fpecie panis fc ri-ni nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;494

Chrifti caro quatenns vinj-fica 49$.quoraodo Patrèf earn manducarunt $94

Chrifti in Ccena prefentia qux nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’ $80

Chrifti contaftu an aqux fanftificatse 413

Chrifti corpus non àtteri-tur dentibut Äio.non efle »bique. $8o.$8i.$8ii8t dC; inceps. quotidie creart lt;{i9.rcrc cfl'c inCoeni ^8

Chrifti


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I H D

Clirifti fafta Hon omma funt iniitanda 419

Chrifti gloria 590. hiima-nitasanvbiqi 580. mors iiS.eiuSjpaititipci quo-modo fiamus 10

in Chriftiim baptiiare 310 Chriftum cicî pacrû fuifT«

Bell.negat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^07

Chrillgiii cfle jn méfa Cee-nÇ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;$75

Chtiftum ex taftu corporis non probafle veritatem corporis ait Bell. 581

Chriftum oportere coelo contiiieri

ChriAura fui ipfius fignum facit Bell. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;51(3

Cbriftiani vnde difti 461 Ghryfoftomus dcintetio-

ne Miniftri in Sacr.155. Io cns explieatus 573.de £n-ckar. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;49

Circumcifio figilium fidei obfignatio iuftitiç 194- fœdus rropicè dici-tur33*.5lt;fis.ao fignum re-generationis 313.10 pecca torum remilfionem data 331. qiiando Abrahamo cnilata itS. fignum con-firraatiuum non comine rooratiuum tantum ft

CircuncifioTeterum 344 Circuncifionis iV Aquç ba-pttlmi collatio 17lt;gt;

Circunciliouis dt Baptifmi ail eadem ratio 194

Circuncifionis amp;nbsp;Baptifmi collatio nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;»54

£ X.

Circuncifioni annexa fpi-ritualis promiffio

Circuncifione carcnits fub Ifg* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;laz

Claiiium ius nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;407

Cerna cur erfdentibus de-tur 49i.an inftituta Ioan. «.$i.à p.5Ji.ad5i9.non eA miraculum 5£i.figaifica.. tionemne babeat rei fgt;-turç^io.an inea fit pro-mifiio de Dei gratia (9. 70. anvfus declaratus in cius inftitucione sio.ef-feftura ex Paulo 17. efFe-ßü vbi ChriAusdocueric 5i9.prçceptuia de Ccena, vbi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ibid.

in Ccena confenfus ortho-doxorum 53o.pioramp;fen-tentia 488.4 sellar, male intellcfta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;491

dr Caena.Domini Pontifi-ciomm fententia 49i.re-fntata

de Csna vbi loannes feri-pferit

Columba in baptifmo

CbriAi

de Communicatione Al» vtraque fpecic

Communin fanguinis Sc corporis ChriAi

Concilium Carthaginenfe de olco eonfir.4$7.Elib«r riniim 349 Carthaginen-fe ibid. Florcntinum de S.icratn.99, Florcntinnm StTridentinum ilt;t Concilij GonAantienfit amp;


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Sililitnfî» repngBÎti« gt;' ’Cintcientiç »ti ■--tOr‘'«iind«ti'»’Kàinmrfn»


GrmcdifNieêM

vConftantMutpotrtart/tliS* Tfidentini de SacCarn. rechn* r. (h itTiiil Concilia que deeoftArm

5 »guet

‘■gt;40

Concionem amp;nbsp;Sierirrférf-'Uim quot;1(14111 ficefcGthii-num menticorBcll, iti

Caacup'fcentM t6li*Tû4iné lgt;4pnûnoj7P.}»o.î«î j«5. J»î

Cgt;«namp;ei verhi expofftib 45I!

Coalirinitio m*-'4Ugt;4}4-.4;$. an Sacramentum j4. .^uando l■ft'M(û'■n9.-'4;lt;'l tquii eiu( minifter 4^. (.47.7,479.479, nullo S«n--T{gt;eurx loco probart pa-te ft 40. 'yuibas ptttttn lidiftii fumerai* '449.4^6. qnid propriè fuerit 4lt;[5. fit-noSacraiMencam 447. 449.amp;deinceps ad p.444.

H47 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;•

ConfirAiittoni« amp;olei bal-faraati con^rtttfltia 448. amp;nbsp;4$*. materia 40. forma 47» 8c-4rjgt; 47gt;-J 4Hl. 481.que Concilia ioquâ-turdeilU 448. baptH'mo przrertnràPontif. 40 CoftArmationi» Fit bx mi-^ tuftridigiiitate 40 Coniugij forma 6r(. facra-méti dtgnicat tx Ricbar-

4a

Cpnfcicntia quoinoJotri-

5uiUa

U( ■

»’t

iÂ. T.nus Conftientîa-’rtnrlcgillator'. ibidquot;,' non 'redigehde in fcr'iliiutiii

01. P

Gonfecrarfoait rei^or'iilh effoÂnm ’ nbsp;nbsp;nbsp;nbsp;^94,

C-ortfeerarC qüîd fit' Cofli'ecratip U^norü 1(4. riç. Crmfecratiànis »»a qud-”^ 'modo intelligcnda ‘ ')âf4

Conltlia Pauli,coafilia Démi« 1

C«nfHbftan,tioais^oûrtnle, per Lutherdffl ;.'4i|uQda-''

Goacétionet in SacranâÀ-t« rade; 4.amp;'quc^'c' '’t

Cöiiarfio lïghoramin'Cafc* na quando fiat ^'*‘''1’ ff*

Conuitia Bcllarmiai in nft.. 4 * ■

Cornélius baptifâtat'ipfi-,

Corpor'ah'a oon 'àgùof n» fpiritualia

Corpori» »nr in verbisCce-Dæquidfijtnificet.

Dei

Corpus Chrifti quompdQ in^acrameijto 44f.irt Ve-’ ré Screalicer in C|(eaj.ib)dy »eréeffe in Sœiia$»IÀ9gt; quomodo edatur'fi^j.’ifi-Fncharift. quàmodb taii-gantur 499..in-ventre^., incrans quo euaïat iirfdC m euaneftet^i'a (jaî-leni factit BclMta.Dô »t-,1, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ,


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'iHi'i'-n* ■ lt;

MiajVBçirar. , myh('lt;M 'CHnftx JΫ!).

, Mâj(MÇ4rjj nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;M-

tiicr io pjoe quibus ar-«Hincaiis prqbcntPpati-ficij. 500.501.511,514.517.

Corpus Dowiioi difccinere '• gt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;”-■’7«

CQrporu|ix (ébnaQTia alt;i mdtäf),! in fcfwicftione

_ nbsp;nbsp;nbsp;nbsp;nbsp;: !lv ■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■'quot;*

Cfçitturz poitint at .çj'ca-

Cre^crc amp;nbsp;mannucarc lt;ar-ncm CÉiriUi diftipgucoda

„Wff «f’

Crucit/îgnuin _ aga~4lt;4 Cijjcm^ Pe. inûtj In4*“* XoA. quit UCO g^atntJO«.

in 6i !**»lt;■* :'.

vultui aouui DeoinRitU-iUi.lt;ja(nq»tqr. }oS

Cyoriini }:*!•lt;! pro Xraof. «»4« 4^15.ad

lt;PA6’i.4.ult; ■■

Cyprjani die bapriAoo h«» icpcoriiin opinip 5g

C^pIIus de Ëucliariifia f)t

T^^Ult;3ii0niji .inci^men-

D^fus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quoonndo

SW'pturat

Dcu^âuqwin/tjO, çtiamr 15) I'tiabpl^Oi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sa-

lt;?ƒ ion.fif rii

jôj^atùr Cellar. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i}f

DHjpnwûbaprifinn» 541 Diopyn^lbciT) de 'Jèuctuijri-

AWjtd 5» in içdb} Qiplomatuin ratio ..115 Dikapali tMpuxanica priua

docucruot vim Bapttfini loi ,

Ûifcat a«gt;r«at Bell, prxamp;rc paupertbue 04

DiipaiataiD dcdifparato«^' nnniiaium in veibii Coe-

DZ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5^1

DàAcnlîo ia daâriaa iFa-'^ pifti( ûuftfa nobii oblP-«w»r 11- nbsp;nbsp;nbsp;‘2 ,iM

Djtrealîo iadoâriaa lbifci. ftiça -1 r' i

Diiiina ftatata maura non polluât CI ab liauntaibp* 4I0

Dodrina laanots te Ckrltti 4Xgt;

DoâtiM lalaiit rade {ti-Koda. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;}®i

Dogma fidei

Dogwata fidei ca Ifllnrer-' bo petenda 44** «»f iêi; concepta ,; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5J4

DotutiÂvVquot;' ciTOntkàa-pliini.o }Mc Sacrantca-ti«t.i}.[eb4pti2antiuni er ror 5, tïy

Ducibntobfcqui rt iuber-* piyr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1 •) IPJ

E * -'■:•

EÇcIdta roiiat ƒ iiaz L.(;cicüa RoiiiJiia erio-oea nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-itf'Ji

£dtndi Si bibendi voretiai

Cana quomodo liiiaan*


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» N D E X.

tur

Ego vox an necclTiria in baptifmi arfniiniftratio-ne

Eleazariis fuilla abftineni 190

Eliberinum concilium Je confir.

Ephrcni de Eucharift. 646 Epipbanius de Euchariftia «47

Xpifcopi portatiui

Efca eadem Saccara. vet. amp;

No.

Xfcam patrum Chriftum fuiffe neg.1t Bell. 507

Eft.in verbis Cœnç quid fi-gnificet '544.545.557.558. 5$î’-$lt;fï-5lt;î4 5«T

Euangclium quando ca-

P't nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;355

Eucliariftia vndc di£l.i 540. caro Salüatoris eat. re-pctitur non item bapcjf-mus 151 i55 an res S: verba loi. Papiftica deiînic elTe Sacraincntum50. nô eft aiiraculofà 584. Pon-tificiorumde eafenten-tia 49i.refutatur493. cf-fefta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i«5

£ v^oynr quid lie 540 Eufebius Emiflenus 451 Excommunicaùo Chrifti prseceptum 300

Exorcifmus

Extrema vnftib’ 160 F

Acere iufiî Miniftri in

Cœna

Fœmina nô poteftSâcrarM. miniftrare

Fœmina: poITint-nc bapn* 343.349.350 rides an aftu inlît omnib.

baptizâdis iKi.ad pcrcip ê da Sacr-necell'aria iK3.ioo ad carnis Chrifti parcicf-panoneni55o. niilla vbi nullum Del verbum 193. parctum quomodo profit infantibus 37S.quomo do iliftiticat 1801 faluos quomodo dicacur facere

fpecialis, in Sacram.

17.amp; 18.41. l'ola iuftificat 558.335

Fidei amp;nbsp;baptifmi diuerfitas t«8

Fidei vita nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;19119)

Fidem cum peccato elle pofle nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;386

Fidem ne habeant infantes

3Ä1.368.570.371

Fidem nô confirmari S.rcr.

fingii Btllar. 74 75 Fidem veram habenies pfc-

rire non pofie 384 Fide in.lnitur Chriftns 10 Fide fola Dei beneficia ajr-

prehendi

Fidelium infantium bapti-fmus

Figura: veteres an vmbrœ fuerint Sacrx ccfct?»

$0«

Figurata efle verba inftitu-tionis Cœ.nae à pag.531.ad pag.

Finis Sacramcntonim M.S Fk-


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I N P E X.

Fbgelütoreslt;iui ^7 plicaturipag ^ji.aHpag.

Fçederâ bei?fi'i2iirati$ locu- Hoc vox in ioftitunone


tionibus conflaàt

Forma b-iptifhii.

Sa era men tor um

Frangcre panem quid lit ’ î;*o.57i.

Frangitur , aiit fraiigetur quortiodo de Chrifti corpore dicatur

Gràmmâticæ regulç Bellar.

Gratia iüftificari:pro quali-tatc mhxreie docet Bell.

x6 G

GAudentluS de luctia-rift. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;48

Grammatica régula Bellar.

4S7

Cratia iiiftificari.pf'o quali-tatc inlizretc d»cet Bell.xs Gratia fpiritualis vndc pen-det. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;‘ lOf

Grati., fæpc fine fi^no l»7 4 Gratia Dei excidenfes, an

Deo reconciliari pofl'unt

Gregorij i. ttfas 4^4. cius ' detihitió Sacram. 56

H

HAEreticorufh baptif-nius repctltiii Jij ^abitualir intentio '154 ^ikij Mpntefis erröt' ix7 Hcdcra fi^h'iirh vini vetidt-bilis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;17*

in HeshuCuni calümniç }?-

Hqc eft corpus meuna , ex-1

Coenæ quid aotet $4x.5$5.

55lt;-5S7-

Horainis renati pugna 31t Hugonis dcfioitio Sacram.

66. J

Huldnchui Zuiiinglius

4 «7

I

IAcob patriarcha vngens lapidcm nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;184

Iconomachi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;48$

I’xfivf vocij cabala 175 Icius vocem fugarc datmo-nes aitBellarm. 11g deEuchariftia

£01

Ignis inferni an corporeui IIO

Ignis Spiritus Sanft. 31^

Imago crucifixi 4*11

Imagmum cultus 37$

Immortalitas ex efu Panis

Euchariftici nuomodo

Colligatur nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;607

linmundi de facrificiisede-

tes nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. e,7amp;

Impij ne fumât Chrifti corpus facramcntalitcr ^78

Impofitio manuti 440.441-44»-443-445-4$3-4^4 quo-modo Sacram. difta 45^

Indigné naairducantes ligna

Cœnç ^74.S76.^7

Incredulitas à natura ÿt ludiiiiduum vagiim 35(gt;.$57 liiduerc Chtiftum 3^3

Infantes an d Chrifto vol


-ocr page 28-

1 N O toinnc luptizaci 553. an habcani lldeii, jSz Jlt;4. an Chnlhnn induunt 50) an Ipirituak-^. 367. an in-funâancur Hdrs 5:(hati-tas bJpiifino 371.574 sur baptizcniui. 15.^1» crt dât jbid-tidelaiin anbaptiti-Hi 351. 3$fi tidcliuin cur baptiz.iisur 316 317-J30. 331. an pcccaciiin 01 igma-le nonhabeanc 316.an a-Au eredam an aliéna Iide 375.non iuftiticari line fid: 373. oporurre carni CtiriAi cómiinicare 314. qui baptizaiidi 553. cur. 334. quollibec voluittba-piifari Papift.T ^70 Infantiuin bapiifin. fiiiida-mcntuiu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;570.375

fnfaïuibus an Cœnad.inda libaptizandi lunt 360.11) à baptifnio infundaïur habituslidci nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;344

Innoccntiut tertius InRicutio lidcliuin ante (a-cri pcrciptjonem 114 Inûi uinentorum dilTeren-tia; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;xog

Intentio miinûri inSacra-inctis 145.14^. i4».i4ÿ.J3O Interrug.trionct in baptif-ino sur iHihtiiic 377

Ioannis baptiimut loannes bapcicaii! non câ-fetebat gratiain 16S

Ioannis locus ex C. cap.ji.r. nuagcie deCanaàpag. vn.adpag., nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;31;

E K.

loannes Caliliniis 4** loanries H'.ilTitfs a87

loannes VViclefus *,^7 lo.innet Scotus lou’iiianorain eiior 3'4 Iren», locus de pane Eu*-

cbarifliï lt;O6.amp;*C7

Irisincoelo

ludxo' û prae gemibus prx-

ftantia

Itidas I(c.,riores

luftini locus de Eucliariilia

603.604.605

luftus ex iidc V1UI« 193 lufiificacio na(lr4qux tf

K

KKinnltius de Saer. .67 in KsmoitiUiii Bcllar.

calumnif àsj.ad^j L

LAici ne baptiz.irc pof-lîm

Laicos non polte bapiiza-fe

L-ipis à lacobo ercclas X513. vnftus

Lacina Ecclelîa

Lacin.i lingua an reunenda inS.rciain.

Lex Euangelio quoiiindo opponaïur

Le«, I itvca occidcns ƒ 14. A: luiViticans

Lez vécus an inAifiearit vc noua

Ltgi Dei quatenus obnoxi) baptizari .

Legem üei an poffimus imptere

Leges Bcclcfiaftisç an oblige»«


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I K D E X.

geht confeientiam iStf-187.188

Leges humanic an obligent confeientias 591.355 19Sgt;. Sr vide rcliqua in e vre-monix amp;nbsp;joo.joi. JOI. amp;nbsp;detneeps.

Lingnatum donum 443-^11 dium nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;198

Locos Scripture falfc cit.iri fingitBcllar. 561

Lombardus de Sacramentis i$.dc Humcro 161. definitie.Sacram. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;6S

Lotio pedum nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/ifit

LiiCiferiam baeretici 158

Lutberus 487. de verbo Sa-crariienti 148. de fide in-f.intium jrS. cum Calui-no amp;nbsp;aliis conitnfus 1S5. de Sacram. diftum expo-nitnr »li.diibim de aqua b.iptifhn 515. doftrinide S.tcr.nneucis 4.amp; p. de b,a-ptiîâdi potefiatc :5i.t4O. de fide nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;386

I.iitlirro in re Sacram.afiixa mendacia à Bc!l.i4.i$'ifi. amp;• deinceps.

in I.i'tbcriim calumnix a

3 J.ad 18

M

M\ecb.ibçusnouum fe-ft'im luftituit 1S4

M.ng-aPontifitia 119

M.iudacis hominiim an ob-ftrinsantur coufcicntiæ o 591

W.indne.itio Cbrifli pii-jej

5i4.5i5.dirt)öguenda à fi

de nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;34’551

Mauna xnigma corporis Chrifii fiii.Sacraiueutunt

55

Manna deprimitur .ICbri-ftojaudatur àl’aulo 117

Maçii.i in dcl'crto ijo. iji. 155.indigné furnentesret faûijyt.non tautùro corporal.» cibus t77.quoino-do cotdecrata ^69.55. tvpus ne fit S.cœnç 503504. 505.

Maonx amp;nbsp;Petrx collatio cuinSacia.

de Manoa quomodo Cbri-fius agat ioaa.6,

Maniium impofiiio. vide Impofitio.

Mardocbxus nouunt fe-

Ûum tnibiuit

Martyns argumenta aducr fus realem prxlèntiain 580

Martyrium , b,iptifinusdi-ÔUS 335.an laluicmcou ferat

Matrireonium

Matrimonium inter Sacra-mciita quando iiunicra-tum 54. Ï.' à quo ib. quo-modo ib.dignita^ 34 an c0nfer.1t gratiam ib.

Maieii.i S.icrainötoriim $7 Mel.iucluhon de Sactam.

firiibits nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;£0

in Melaniblioneru Bcli.ca-

lumnix nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1819

Memoria Cbri’bi in cœna quOD^do iiiit lligacur lt;£7

* j .


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I N

Mcflaliani hæretici 164 Mcretrik de qua in Appear ' ly. SaCranieutum à Beil.

dicitur nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;44

Mdtiades Papa 4x5

Miluah vox Hcbrxa.an ide ac Saeram. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;45

Minifter veriis Saerainen-torum 130.1 jt. 34.135. lignum non giatiam con-fert nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jyy

Miniftri aftio in verbis Cœ ax concipicndis 105. in Saeramentis quid pix-bcantSó.Sy.intentio an neceflaria ad perfeftione SaCramenti 141. 141. 143. 144.143.14fi. qualitas non dat Saeram. efficacia 137. i}8

Miraciila ab Apoflobs quo modo »dira 107. qua via à Clirifto édita 186

Miraculorum Chrifti numerus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;137

Miraculorum dcHtim 443 Miraculorum amp;nbsp;Sacranicn toruin collatio »a

Milt duplex 19 quomodo aProtfrt.retineatur ib.

MifTæ laus tota vnde pen-dcat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;350

Miflæpriuatat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;30

Monachorum quatuor ordures vnde deducantur 141

Moietæ regix limilitudo îgt;8

Motio vis indita Sacramcn tig ex Bell. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;3S

DEX.

Mulrcres baptizare protij-bitæ33i.videFcenrinac. .

Mulieres pofTe extraordi-nar:t propbctizarc i}7

Multitudo nihil ad fidem facit

Mutatio fignorum in Sa-ciamcntjg

Mutatio lubftantijin Sacr. lignis

Mylierij vox vnde 4«. à Sacra m difFert

Myfteiij vox Si eius ambi-guitas

N

N'^Eccffiias Sacramento-lum 11Ä.IX7 de Neceflitate baptiliaii 311.3x1.amp; deinceps.

Nitolai PapÆ rclctiptum de inretione miniftri

Noaelius ex aquis feruatus 176

boiiiina in Vm ,vt vefti-nientuni,an aCtioncni li-gnilicent nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;6)

Noniinis impolitio in ba-ptifrno nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;450

Noarina rclationis St oidi-nis quomodo de Chrifto in bucliariftia dieaniur 4S7

Nomina fubftantiua quomodo dicaiur de corpore Clirifti nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;497

O

OBiignatio nbsp;nbsp;nbsp;nbsp;nbsp;141

'.^ccolanipadius 487

Crcuni ballainatum cuius vfuS4lt;4.viiJcftptus lb. Oleum


-ocr page 31-

1 M D Oleum baptizandis adhi-

'-’leumcöfirmationis 434.

455'45«.437. 458. falUtis 471 '

Olci bjlfamati ScConfirm. ‘tollatio nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;458

Olci balfamati inftitutio 4«l,4(fl

Ole: Vox quo feiifu vfur-pau nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;450.451

oico quomodo vfi veterts

4«3 tl-

Oiiines poffe baptifarc quï dicati-uth.

Opera qiiæ in Dei cultui-pliplacc.tnt

Opera vittinum an mcri-, loria

Ofdo Sacramentorurn 175 O; tlo Ecclejiuflicus i6lt;o ÖrdlbcS .ril lintSacramcn-

ti

Oidi’ii.t(iO an Sacrauien-'tum

Oi geois loei pro Traaf-((ib.StcOiitra eandem «u.

6U.S( deiiiceps ad lt;15.

P Afturn quot;^Dei polTit-ne ‘ abrumpi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;151

l‘jnis hucharifticiis 4Î9.

51)5.figura corporis Chri Iti «!O. Ipecies fin. siy-ni'S .i quo primù in Cne-na inftirutiis53.à Chrilto benediftus ixo. in Cecna; rctinsndus 5x7. fuluf-nc luSfiat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5x1

ïai’.is it Visiutt in Ccena li*

E X.

glia corporis 5fi7. nOti femper viuificus 5x7. an fignum corporis mvftici 548. corpus veruiri Cbri-fti 485 57x.ciini pane có-muni non diuidicur à lt;]-gnificatione 5lt;fo. colla-tio cum agno pafchali 5iô.qualisi Chtifto pto-niittatur5J5. tropicè corpus Chrilb vocatur accidentia in Cotna 45)«. an alat corpora fixo. an figuratut à P.ine oblaro à Meldiifcdecho 501 cunt imagine crucifixi colla-tus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;491

Pani amp;nbsp;vino Crxna; non

conuenire verba iHa.qui datur qui effunditur 548 Pams ab Imagine crucitixi

quomodo nitfcrat 55t Paiii.s S. Cœnæ quomodo præl’antior lignis vete^ ribus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;509

Paneprimitiarum 50X. pane propolitionum ibid. Pams fraftio,trop,eè com-miinio dicitur 5*3 Panis Cœnx nieonfumptii bibs nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;«15

Pams natura mutatus «i« Pams faciaiiientalis laudes nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fill

Panis tranflubrtantiationc ouibus arguniciitis ful-ciat Bell. 50e. 501.511.51«) 517.5’-lt;’

Pams vniiis Sacram. pai-tl-cipuio nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;17d

* *. ij.


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I N D B X.


Patiem ti/Mynt quomodo dicatur Paftor tcclcfix

Panis figurât» locutio in ca:naà$i9- ad 557

Panem frangere quid fit ^7’

Panem vcrum àChriftoin cœna datum nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;$5^

Panum miraculum

Papiftaruin hçrcfis in Sacra doârina nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;il

Participatio »dihs panis Sa crain. • nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r/ry

Paruuli fine baptifmo mo-ricntcsji^.fidclium fan-

’ dtiabvtero )i^.}i6.}i7.

I JtS

Pafchatis obfèruatio lij

Paftores nô omnia loli dc-

I bentin Ecclcf.gereic 154

Patrum deSacram.teftimo nia varia nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;118.2.19

in Patrum diilis qux ob-fcruanda

Patrum Græcorum de con firmat. Sacramento fen-tentia 449. Latinorum 451-451

Patrum ioquutiones de Sa cramencis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;181

in Patrum fcriptis colligen dis error Bellar. nbsp;nbsp;nbsp;nbsp;601

Patruni teftimonia de duo-bus tantum Sacram.i/o. 171.171

Patrum tcftimoniadePane Euchariftiæ pro Bellar. à pag. Sei. ad pag. SiS. amp;nbsp;deinccps ad fincm.

Paulus quxdam imperauit Ecclef.

Peccare dupliciter dicûtur hommes

Peccantes poft baptifmum 401.401.405.40S

Pcccatum vox diftingiien-da

Pcccata an tollat baptii-mus379.380.381.3g5. quit remiitat 19$. iohinefidc remittantur 558.quorum remiflio in baptifmo promittatur 404. 405, 40s

Peccatis fræna qui laxét 591

Pelagiaiii

Pelagiani de baptifmo i'n-faiitium nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;311-315

P.Martyris.quædam cxpli-cantur

Pétri vox Ananiam intcr-ficienris

Philippus Diaconus prçdi-cauit St baptizauii 341. 347-44I

Pij Pontificis locus de pane confecrato

PiiSura baptifmi

Pœnitentia iSo.dup'cxib.

an Sacramentû 119. à ba-ptifino diftinfta 398. fe-cunda port naufiagiiim tabula 399.iuftificationis efFeôliiin ibid.baptifmus flamir.is vis 401. poft baptilmurii 401405

Poculum pto vino 55s. an à

Chrifto benedièluin 55S

Pencifiçum nojiiina Confirma-


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IND firnjationem inter Sacr.

s reponentium 447 Pontiûciæ conftitutioncs

nihil de vera Hde habent ’°

Præcepra Dei figuratc con cepta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;534

Prædeftinatio in Sacramen tisquoinodo conlideraii da nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;8Ä.87

Prxfentia corporis Clirifti 580.58..$81.583.584.585. amp;nbsp;vfqiie ad pag.5y8. duplex in cœna 573.realis cuertit tideiarticulos 591

Presbytcri amp;nbsp;Epifeopiide ordo nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;480

Presbytcri an conlir.admi-niHrarc poirint i,-j9

Principis ftatua contempt c

Profcluo fidei exterior an meritotia nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;191

Proinilliones No.Teft.me-liores 115 quomodo Si-cramentis conlirincntiir 71.73.88 vctcres an lufti-licarint line tide 113

K

RAza pro ,S.icrain-

Xegenerationis amp;nbsp;l e-

i.pilccntiæ dilci linen 313

Rcgenerationis ettefta

R.eligipnis veræ triplex a-ftus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;177

Remiffio peccatoriim 400 Sacramentis repraHenta-tur 4';7. quomodo ba-piilino triLiuatur 170

Rcnafci in b.ipiilmo quo-

t. X.

inodo dicimur 38«, Rcnafci ex aqua

Res corporales non agant in fpiritnalcs ips.ioy ,

Reiipifcentia ncccilaiia 400

Refurreftio repetatne gc-ncrationeni naturalem 155

Relurreftionem prorege-nerationeiumit Bell. iiS

RichardiTs de coniugij Sacramento

S

S.^cerdotes efle omnes pij pollnnt

Saceidos coniux clTc non poicftexbell.

de .'.acramenti voce , in ctismylteriiSjVel retenta vel reicéta 10.amp; Il Sacramentorum Sr Sacrifi-crorum difcrimen 115 Sacranaenti vox in re Sacramentaria 43-44 Sacramenti varix detiiii-tiones Bcll-59-So. 6- Sen-tcntiariotum 65. é6. etymon 47. amp;nbsp;lignificatio-pesibid. ab Auabaptiltis reietla ii. quomoilodi-tta llcbraicc 48. non fu-perftua 77. dcfinitio ex Caluino nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;83

Sacramenta St cacremonias confuiidit Bellar. nbsp;nbsp;nbsp;^,7

in ^acramentoiurn doétri-na Sententiariorgm dif-cordiaiii. inter Papiftas 8 9

* *. ii).


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I s T)

Je SiCnmenfit difcorJiv inter Scholafticos S'i.Pi-piftaruin nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Zi

Sacrimenti conditi^gt;nes 8. Ibtuit Bell.ir.

S-icramentoi um c.iufi efK-cienç ii8. nsi, cjufTr ex Bell sy.cfricicntia 108.ex foloverbo petenJj lt;14,?. nulla fine promiflionc xiS. anea homines con-fïitnant 1S8. adiîere illis mortali an lice.it lyS.ma ieftas qijomodo rctine-tur 198.verba ib. viin al-ligarc verb'S inanicum ib. an fîgnificent a'nfan-ftificent 61. 64. an in ili-quo pr.i:dicamrnto 58. fit-ne £ns re.ile vrl No-tionalc 57-ad qiiani Ca-tegnriam refcrantur ib. poflfinr-nc definiri 58.dc-finitio 49-^0.51. à variis dilata 67.vna definitio an omnibus conueniat 61. rei facrx fignom an bona definitio 6$.oftoob-ièruanda 68.69.ad pag.7i

Sacramenta Pontificiorum 11. latina lingua admini-ftrata 164.16$. vifihilia verba 197.i9S.io$ ad Sacramentum iniïituen dam quæ requirîtiir 458

Sacramenta nouæJegis fi-gilla diiSa ibid.figill.ai3. ' 94.89-90.19». figna 61. fi. gna operaiona ex Bell, 187-i88gt; 189

8 X.

S.icnmentî fignum quale effe oportet $i.funt f$'m. boltim obfignar'oriûnon operaroritim 83.84. an ro torn fignum $0. vtriim pertineat ad res naturales ,in artificiales 98.99

Sacramenta qu'ot 11 Sacraihenrorum numerus 1$6. vnde petendus 157. .min Scripturadefinituj 168

Sacramenta Kcclefiat duo tâtùm 14. duo àpatribnt agnita tantùm 4$$ duo tantum efie 168. dt detn-ceps ad 171. fcptéex O-uidij Met.im. 141. plnra dtiobus inueiSa à Pap.11. milita qtiomodo d-xe-rinrP itrcs 161.170. non eiTc vmbrasiid.quatenus ad falittc necefiaria loi. ex opéré operato itiftifi-careviilt Bell. loi. vète-riim ab Euangelicts dif-ferenti.i lit. ti-teriim amp;nbsp;noftrorum difcrimen 117 veterum typi folum no-ftronim à Bell.dicnntur ii$.Vet S.' Non.an diiiôr-Çx promiffioneS 198.199. veterum inter fe difcrimen 115. Vet. amp;Noiiorü eadem efca 118. S/ lyo. noftris paria 153. Leg $ veteris habuilFe rem 5c verba 9$- noftra veteri-bus quomodo præfiant 501

Sacra-


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INDE

Sacramenu reteris Lcgis vcri negat fuifie Bell. ^4. in jifdé error Pontificius 40.41. anquoduis vnum ^9. Verena anhabilerunt Dei promiffionem zt.o. vfquc ad pag. 155. Vetera rem (ïgnatam amp;nbsp;(ignnm habnerunt ^o4. qiiomo-lt;lo aftionena (ignifieem lt;}. dignitas 173.175. partes dux fignum amp;nbsp;res fi-gnata^o. resqnx $}$4' qux materia 97. 99- too. effentiamqux conftituit 107-partes efTentiales too. 105. varia effc£l,a 1(1.157. tlt;5. fingula babent propria «tffefta 175. finises, fidem firmant 95.efïicacia vnde 18.81 85. virtus vnde pendet 79. effieacitas à quopendet 151.157.140. 190. ncque ptim.iria ne-que fecundaria catifa la-lutis 105.de donis Dei cer tos reddunt 190. an gra-tiain vi aftionis conférant 5S.gratia in dementis ftatuitnr à fchol4ftis5S. 59-gratiam non conferre ex opcre 191. Sc deinceps. quibus Del gratiam te-ftentur 78. an conférant gratiam 18.18.175.176.177. 100.10.. Sc deinceps. no-ue legis iufViSc itionis inftnimcnia faeit Bel!.i4. an efficiant iufiificarionc 75. Sc sjuomodo ib. amp;nbsp;76.

X.

earn teftanjtilr 76.77,Eua-gelica non iuftificarc 114. non conférant gratiam 63. gratiam generate vult Bellar. 85. nonjuttificare caiifaliter 117. Veterum non iuftificafle qui probet Bdl.iio. fidemne excitent 190. quomodo iu-ftificent ii5.Dei gratisfi-gna 114. vfque ad 151. quomodo caulEe falutiS an quxrendum 160.161. gratia Dei blafpheme at-tiibuitur 117. gratia quomodo cfficiant 161. virtus caufatiua in quo infit 109 fyllabisalligatur 114, vis ex relatione cognofeitus 58.ritibus alligaturà Pon tif. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;41

Satramentorum fines varij 80.116.183. ncceflitas 116. 117

Sacramenta abfque fide 31. 199.opus operatum39. vc teranon iuftificilTe ex o^ pere 113,res à quibus gcr-cipiatur 78. obfcquijtutu ri teftimonia iS.fignifica-tio Sc efficacitas diueifii 86

Sacrament! veritas ex fimi-lirndine incarnali Chrifti 618

Sacramenta lingua ignota 190196.no intellcfta 197

Sacramenta Pontiftci.a ifon liibét vcrboiû formulam àChrifto inftitlltam 107.

4 *, iiij.


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Sacramenti Pontifîcia c-uertiintur

Sacramcnti vi.n inîram vr. hiheant non funt mira-eulâ. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ih.

Sacraineiita an do,Igt;iî nc-çeri3ri4.i9i.ciiiqiicap]'!i-canda.

Sacramenta an fîgna çratir pcrceptæ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;nbsp;8i

Sacrainentavcliiciila p;ratiç 'Dei feciindrtni Pap. ji. an ex opère opérât o coferat gratiam nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jj

Sacranaenta lt;1)fta ahiciDci gratiat. ai.jÿ.tîgna iullïfi-care quomodo dicantur. 179- opus Qpcrariim in-uentuin.iS.’j. cnnfirmarc Dei promilïïones. 7i.'75. quoinodo aliquandû dc-priaaantur, aîiaseuehin-tur. 117. aftio an gratiam conférât. 175 virn fuani vnde tiabeant. I^î. venu coriim winirtei . lao. non efle iiicpta inlhiiinenr.i. iop

an Sacramenta qiias auri-bii! percipiiintur lt;8

Sacramsntis obligari fio-mines.8i.non in omnibus fu.im efficaciam profe-tuTit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;81

Sacramenta ptomiifiones obfignant non efîiciunt 188.189.

Sacranaentum feraper inre tropicara babere loquii-tipnem. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;531

1 N r? E


Sacraincntalcs locutiones lunt omncstropicx VÂi Sacramentalis manduca-tto nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.$ix.5X5

Sacramentaliter acc.pete quid lit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5a»8

de Sarramentis contentio-nes vnde.4.qu'gt;t . . '4 Sac. amentum totum an rts S; verba nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;98

Sicfifici.i Sacramenta qiiomodo difierant

Sacrificia pro quibuspec-catisinftirnta. 318

SacrificiaVetei «m 117 qiiç perc.r perna fiicUta 2.iy Sacriticium Abeiit }e4 Sacrificium oblatam quid lit Auquot;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;50

Sicriltgi Pontificij in Sa-cr. doèlriiia nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;88

Sali facrato quantum tri-buantPap. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J.8

Salutis incertitudo xi Sanftus quid (ît Jl7 Sanfti quoinodo fintVbi

Clirillus

Sanôt.iîcationis vox quo-mndo inrelligeiida 1x4 Sanflaücatio inchoata 594 S-'ustiiicatio bbtrôium éx fidelibus nuorum 5^9. mariti infidtlis per vxo-rem nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;31» j’.o

Sanguis teftamenti 553.foc-dns Dei $41. typus-lt;ie fuerit S.Ccenæ5c3. V.T. an lignum vini S. Cccnar 50$. Chrifti vci us in firt-nx quoinodo bibitur


-ocr page 37-

1 N D *18.514,516.

Scholaitici Ivlei dog'.uita iine Scnptiira ie habere agnokunc nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5S6

Seholaftici Scripturim in Cftiiæ aroumciito cor-

O

tupcrunt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;578

Stholafticorum lioôriua de SacraniL-ntoruin ef-fec^ic nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;15?.Jk 160

Schotafticorum error de bapcilmoinfaiitiam ,54

SchûUlhCoruui inter ft de ■Sacr.dilcordi»

Scotin pro liinocentio a Luth.politns

Sçoti dtlinnio S.icrani.

Scotiftarum amp;nbsp;Thoiuilta-rum feftx

Scriptura facra Dei feruus }»o

Smitnttari) non requirunt Üdem Iptcialcin x8.i» Seiueiin.rrioi uin de chara-fterc Sicra.fcntentiç ijâ tj7.

Seotétiariorû inter fc in (â-cradoârinadrfcordia xix de SententiariisLuth.iudi-ciutn nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;X6.Z7

Sephoia circiincidit filios fiios 344, an Deo placne-tjt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;?4ff

Septem peccata,fcptetn-Sar cranr. xâC. fcpieiu virtu-tes, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ib.

Septë requifîta ad vitæ cor porczrationem nbsp;nbsp;nbsp;1lt;14

Septem Sacr. qinbus ratio-nibus probet Bellar. pag.

F. Xi

157.158. J?£ deinCeps 141.

144. quomndo ftabiliat Bcllarin.pag.157. amp;!. dein-ceps.

Septen.irins numerus 14/ Seapéiis xnei vittus fanan-di

Serueti dogma de Sacratn.

Setueti error a Bellarmino renoii.atus

Signa facrarncntalia 174

Signa fuBt Sactamenta 41,

Signa in f;uchatift. 489

Signa amp;nbsp;tes lignata in Coe-na

Signa quomodo in Ecclef.

Sanftjficjta

Signoruni conl'ecratio qux 114- lî

an Signir vis fupernatura-li.einfufa

Signa an operatoria 184

Signa iSicramentalia non

•tlTcinania

Signa externaquomodo fî-gna

Signorum praeftantia vndegt;-508

Sign.i corpore.! an in animas incotportas aganc 1?8

Signum vt rei fignatæ no-iiaë accipiatquidrequira-tur

Signa Cœnç an coniunû» .lutevfnm

Signa Cçena: veOimento tomparantur 577.1uciSo-hs

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ï N n

SiOnACœnz cidé fine fide ni indiicjnfes 574

Sil’nuiii fçp« fine gratia 197 vtruinqne in Cœna fu-mtr)iJuni$t,sgt;.an prçfcnté in Sacramentiegratiano* tet nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ï4$5

Signa non cfSeere inftifica-tionem, fed tcfiari/s.St 77.an nofVra p, sft.intiora veterib.îo/.an figiia Chri ftus non imnrjtauit $10

Sacr.imentorum abaliisfi gnis diticrfj 171. intnira-C'llis adhibita qtialia fue-'rint nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;186.1R7

Signa facramentorii quan-do faci 3;ncntalia aji

Stgn.i Theorie,! amp;nbsp;Prad ca ex Bcliar. diilifionc 1Î4

Signoruin porrcftio ctiin rci prjebitionc confun-dituri Bcllarm 87

Sigilla funt fàcramenta li

Sigilloram vfus

Si^iHiiin an confirmet iain (ciei)tes

Simon Magut 87.?8iS

Sponfbves few Sufccptoics dï'’

Spirituî fanéli milTio 444. cur inifluî

Spiritfl date hominespof-fevultBellariii. 197

Spirituin fan ft a folus Deus dat

Spiritus Donfliiii fupcr a-qiias nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;17317«

Stancarus de Lombardo is

Stephanus Diaconus 331

F X.

Surdi an baptifari poflint i87

Sill fum eorda

Syllabis alligatiit vis Sa-crimcntoriiin

SvIuefterPapa

Sy mbola Cuenr efle abfen -tis

Syricius de Matrimoino 39. amp;nbsp;3«

T

TAbula: legis lapide*.

151

Taftus fignum veri corporis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;$8S.587

Tarraconefe concilium de

Coniir. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;43$

Ternarius numerus 1«8

Tertulliani locus de Bapt.

IJ9

Te.tulliani locus de Pane

Euchariftia: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;609

Teftamentum veterum, $35

Te vox neceflaria in baptif-mo adminiftrando 319

Thoiins Aquinas deificatus 4o8.Tianirubft. autor 14.

I0CU4 de intctione mini-ftri

Thomiftx

Theodolij lunioris faftum 373

Toletanum concilium 47$

Tranflubftantiatio inonagt; chalis4S4 eius autor 14. initium

Triamillii Iiominum vno die baptiz,iti »47

Trina merfio

Tropumadmittere in Coe-* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;na


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INDEX.


V'rb^s Pontif. 5$^. a-gnofcir Ecll.:n vcrb'sCoe t'æ fatetur56).Vid? ciiam Figiiræ.

TJopicx locutioncs funt Vfrc

T.opicas loquutioncs elle Claras

Typi vetercs fignanc fint Cœnz

■ y

Erbum ad fi'inuni ac-ced.it hporter

Vtiburn Concionile amp;nbsp;S.v eramcni.ile i49- concip-nileio/. quomodo iie-_ celTarium m Sicramfn-torii .tdminiûi aiione loS. 109-110.

Verbum Dei quare confir-mandiim 74.fiquot;illo com-p.iratam à Bell. 14. in Sa-cr.im. arquiuocè vfurpa-um nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;loi

Verbum inflitutionis , S( verbCi confi-’Crationis di-ftingiied.i 105 vimneac-eipiar miitandi fubft.rn-tm 119. Magicum Bellar. 117. quomodo acceJit ad eleinciûvt fitSacramen-tum loi ny.iiÄ. quomodo iuftificet 104- confecra-toriiim/en Infiitutnrium nS. nsgt;. quale requiraturquot; 101 temper erSeax i4S.fift operatoriiim'rrarix ib.

Vetbo Dei mundamur gt;9'; Verbo Dei nihil addcdui®»

me detrahendum nbsp;nbsp;507

Verb'* Dei qiir prxfcripta

d c.iniur nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;SJ

Vtrbi b-iptilmi non requi- ’ ri ad inlbuChouc ijuam belle docct Bellarm. 113. clFe non inftruólionis Rd confccratioiiis ib.

Verbab.iptifini q«alia io6 Verba Cocn.e an iropitc exponenda,

Verba Cœnæ quomodo di-cantur verba bcnediftio-nis

Verba Clirifli in baptifmo qiialia

Verba cur inftituta 1S$ Verba in celebratione Sa-cram. qur requirantur 1133.104- qviomqdo à Mi-ni'lro rec tanda loS

Verba inftitutionia tropR ca 53«. 557. ic dcinceps ad 539-

Verb.1 in Sacramentis quomodo confideranda Î4

Verba inft tuioria Sacra-mcntori'i quomodo mu-, tari pofiint 1x1.115. x4.115

Verba operaioria rebus 1-nanimis adliibira 18«

Vcrb.1 piacfentiani localem figrtilicätia quomodo de Clitilb c.irne dicilar 49S

Vcrb.t Sacraincnti St res , Sacrame-Q#! nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;leo

Verba Sicrainenti qua: i« vet.Sacr. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;97

Verba S.icrairentoriim an cffcftiua gratia: 145.14«

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I N D

Verba Sacramentorum an jnfti 'iftionii aut Confe-crationis

Verba Theorica amp;nbsp;Prafti-ciexBclIarm.

Verborü inftitutirrnis Clt;x-nx , Hoc eflcorpus amp;c. cxplicatio à pag. 551

Verborum Sacram. vfusex Bellarm.

dé Verbis inftitutionisGoe-næ Yârix Pontifieiorum fententiæ.

Vinam fangiiis Chrifti

Vinnm tropicc N. T. dici-fiir

Virginalilicontinctia 19^ VjtaJi.inns Pontifex. 19S Vnftio Chrif natis

Vnthofcur olim adhibiti 4T'’.45«

Vnftio ^uomodo Sacram.

E X., diüa

Vnio carnis Chrifti «um pane bypoftatica eft fal -fa

Vnitas Ecclefiç qnomodo impediatur

Vnumbaptifma 150

Vocabula qua: àTheologis vfurpari poffiint 15

Vocati externe an apixi ad fiia mimera

Votorum cafTatio 594 Vota Chriftianorum 394

Votum baptifmi 595

Z

ZVinglijde Coenacum

Luib.ibfputatio 6 Ziijugli) dortrinam de Sa-, crainentis Bellarmin, ca-liimniatur nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\6.rf

Zuinglij fententia de Sa-crainentis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;81



I’

-ocr page 41-

Scripture loca paulofufiui exphcata.

Bncf.i.i.

175

V jGenef./.xj.

t76

16

ni

Ifaiæ 19.15.

305

r-zcch.56.15.

173

Habacuc 1.4,

193

Zach.15 ••

174

Matth.3.11.

jtftf

Matth 5.!i.

417

Matth.15.9.

303

Matth.itf.il.

585

Matth.itf.ig.

567

Marc.1.4.

«tftf

Marc.itf.itf.

itf/

Luc.5.5.

ItfS

Llic.11.10.

$44

loan.5.5,

itfg

loan.3.5.

3a’-52-4

I03n.tf.31.

133

Ioan .tf .51.

511,amp; deine.

Ioan.tf.5i.$ii.vfqaead 51?

lo.in.tf.tfl-

58g

Aft.i.38-

1S9

Aft.ix.itf.

Îtf9

Aâ:.i.4i-

148

Aû.iigt;.4.,

418

Rom.i.l/.

i53

Rom.4.10.

iitf

I.Corinth 7.14.

31?

1 Cor 10.3,amp; 4.

xiS.zyi.

i.Cor.io.Jtf.

5tf8

i.Cor.iO.17.

170

G,ilat.5.i.i.

3

Ephef.4.gt;.

150

Ephef.5 xtf.

17;

Colofl.1.13.

30a

Hcb.i.3-

1-i6

Heb.tf.4-

EIeb.7.ii-amp;

111

i.Petr.3-zi'

171


FINIS.

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AD TOMVM SECVNDVM

C o N T R O,V ERSIARVM RobeniBellarmini

Refponfio

J nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;BREBIS

acneceJfaria.Tocui hfcTomus agit de

, r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sacramentii', nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, .

Qnarn controuerfiam facit Bcllarminus vnicam dunraxai;fcd cam in v.jtios traófatus diiû-dit: vniimquemqne antcm traóla-tiun in libres pliircs»vil vnum conoeßitjöc tribuit. ,

Ad PrefattDuem in Scholis habitam, . o

Cóuitiis innos fuis fmim hue fc* ciindiinr'Toinum amp;: Prefatianem, ideffjiuatn adttcrlus ipfanitnet Dei veritatettt blafphcinias rxorditi maluit Bvllarintn-uï « qoitn à fim-

plici itrum, de tjnibris diöurus ac fcripturus c-lat, nartatione, vel uolhæ fententi« folida refu-tatione. Itaque tlacin., ifaix loco amp;nbsp;cap.i9.v.i4. ntanifelliflinjt'abutcns ifte, ait. NosVercigini«

A. j.

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X Responsio Danii

Spirituquot;agicari, turrim Babylonicam ædificate (qiiod coiiuiciuni ex libiisAirianoiiini Polono-luni in nos tranicripfii) Ictics vocat, rtultos, iin^ petitosjvanos.conrcntiofos, furiolos, errantes, hærcticos, equidem hafc oïnnià coniiitia in nos iivipfo pruno huius opetis ftatim frontifpicio ' tbllocâuit ac congclîît vie in maltdicendo cO' piofus.in benedicendo hcbfV; Si mutns. Hi fiint nimirum R'netoticcÊ Bcllanninîanæ acSniticJS flofculiiquibtis fuos auditores^quos (tdes amp;nbsp;pa-rietes vocar.id eft, brutos hoftiinesappellat) de-, linùc voluit, amp;nbsp;fibi conciliate. Prudenter ille qniàcmautpotius adutè pro loci,in quohxc dctlamitabat elle Rhetotculus.circunftatia : fed non vtrè.non Chriftianê. ScribebatiftaRomx: dcclaniitabat inNono Suitaruni Gymnafioihseç ï’ofttifîci Sixto bomini fa’uilTiniô .fnoNutninb amp;nbsp;ill’Euangelicam doóiiinam trncnlentiffiino . dedicabat, Sc in 0131111111 lingnam Beltarmi-nus eniancipauit ac vendidit. C^id in co loco, Suitis Auditoribus, bic Pontifice probaturoa-, liud 3gerctBellarn)inus,qnani accibidiira in 0-mnes veramEuaiigf lij dodrinam profcllospios virosconuitia cuomcrct, ac debaccharetiir, vt fplédidæ eorum in nos bili fatisfacerer, gi qnàni quieto aciedato animo (quod in difputationi-busiThcologicis fieri oportet) a'd banc facratif-fimatn de Saciamentis dilputationem acccderct teftarctot? hnoquàm futiofuseirct, oftenderet. Vcrùm quid crat ncccire nouuni iftum Hominé, amp;nbsp;nori Sc inauditi Patribus Scdcculis omnibus ordinisMonachum hunc nooum Sc inutikm U boretn,vtdeSaciMiicti$fcribcKr,iufciperc?Niquot;

hil

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Ad L Controvers. ï hil cnim hic agit, traâat amp;nbsp;dicit in toto hoe o-pete, quod non iam diólutn, traâatum Sc diólu fucrit prins,amp; quidem centics,amp; millics ; Sc cui nôfucritànoilrisanteà quoque folidè refpon-fum'.queinadmodiim ipla traftatio, difputatió^ que poftea dcroonftraoit. Icaque,i}lt; hïc quoqiic tnetitó locum habet ilhid, Crambe bü appoßtn m(irsefl.Slt;^A quid ca.quxinroto hoc optie con-tinentur,inancm return iara miUiesexplofarum amp;nbsp;eonfutatarum repetitionem elle dicD?Necc* nini noui quiequam in hoe toto, tanquam eraf* lo ,ac vcibofo , non neruolo voluminêprofcrt Bellarminus, præter conttariariitn de re eadem fuotumSententiariorum opinioniim accuinu-lationem,quæ totam ipfius doctrinam amp;nbsp;incer-tam elïcj docet,amp; eucrtit. Hæc ipla præfatio hii-iusTomi lecundi nihil cette quidemaliud cft, ficut tes ipfa ofitendec, quàm return earundé va-naamp;molcfla repetitio .quætotidcm vetbisin ipfotum librorum traótatu reponuntnr,amp; con-nnentur, vtpcnèadhanc præfatioqem non re* fpoiidille,fucrit meliiis,.vt breuiotes (brenitati enim maxime ftudemus)c!lemus.Sed nc iftæ ma gnæ amp;nbsp;fptciofæBcllai mini phalcrçCquanquatn, vt iplç fatetuv.pet le impolitæ amp;nbsp;incomptæ) qucnquàm vel limpliciorem hominem decipe-rçntjponfutarc btcuiier eas,dccurtatc,amp;dilleca-re^quodfuit facillimmn) volui. Nam iftcMan-dtabuli ui motem luis laruis illis manibusnos ttttcte cogiiat; 1*1 fiuftta. Eft enim nobis con-ftaris irt verit.ate tuendaanimus, qui nec coruiia ipfqrntn fæuilTimorum fccutes, lgnçs,gladios, etu««,e)^pillaciones hotruHnus,ncdum vt Mo* A. i).

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1. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r

4 Respons I o Danæi »achuli iftiiis vctba amp;nbsp;fcriptitationcs leurs amp;nbsp;voces metuainus,aur cxrimcfcamus. Ncccnin' cortoborat ip(e Dei Spiritus fanélus, cuiusdor óttinam def. ndinuis, amp;nbsp;aducrfusiftoshçreticoJ jllibacam conferuaniiis,Dci bcneficio. .sil'e* Scd quid dilicnfiones ifte nobis obiicit , qui vidcat inter (iios innlto plures in eadcm hacSacramentaria difputarionc amp;nbsp;ortas clfc óe auftas! «-dE nbsp;nbsp;nbsp;nbsp;tn propriù,Homerus, praudt

‘^‘tiirei}agerantur,iint tibiy Bellarmine, ptife ob(cruanduin,quàn) in nostantopercfæuircsaC debacchateris. Totus ipfe icatcns foetidis acpiv tidis vlccribus, nobis pauca quædam noftraexi-probrat Medice cura teipiiiin.amp;tuos prius.ImOi quemadmodum,inquit Ghriftus,toile ptjùshy-pocrita trabem cx oculo tuo, poltea feliucam noftrodempfetisMatth.y v.5. nbsp;nbsp;nbsp;1.’ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;q

Quod vt omncsintc!ligant,en qua: fint intel nos exortæ contrntiones in ifto dcSacramentis argiimcnto, leues illæ quidcm Si pauca:, Si pla-catu faciles,qu* ctiam Dti optimi MaKiniigra-tiaquoiidie exftinguuntur. Quum Deus cird annum Domini m.d.x vu.Martinum Luihcrii virum pitimamp;' doclum ad facroiantiam Euan-gelij fui lucem mundo acccndendaiTi,amp; doi^tri-nam rcilitucndam, iumma (ua mifetîcotdià ex-citalfet,!« re Saeranicntaria prorfus idemiCiiui -nobis ( quos Caluinifias vocatifte) Ccnriebat,^ fciibcbat ; idem de Pra-dcftinatione» id cft,tû ElcCiionc,tum Reprobationrhominum rideif de Diiabus in Chrifto naturis,de earurn fn vniö Chrifti pcrionain hypollatica vnionc : idcfn eatundcm diftinótione,amp;; incommunicabili ef' fcnti»'

-ocr page 49-

fcntialium vtriufquc naturæ propnctatum pol-fcflionedocebar, amp;nbsp;tradcbat : idem dciuftifica-tionenoûracoramDeo:idem dc liberoatbitrio. Itaqiie quemadmodum primus Adamus ante-quam aSatana ptrltrpcntcm fuillct tcntatusamp; lollicitatus.de ptccando,amp; à Deo recedendo né cogitabat quidem:Ac Luthrrus priufquam ab hoininc ambitiohffimo, amp;(qnicquid,Euangclij dodrinain txccruc profiterttur) papifticiflimo Ainbsfordio LipfienCi variis blandimentis (qui-bus fe iu Lutheti anneitiam inbnuaucrat corru-ptusfuillct,reélcdeS. Domini Cœna loqiuba-tut Luihcrus.fenticbat, docebat : Tranlliibflan-tiatioiicm cane peius amp;nbsp;angue oderat : dc Con-fubftaatiatione (quum poftta vclut venenum in Ecclcßim inter luos clTudit) tunene cogitabat quidem. Verum iftius Ambsfordij Lipfienfis He miniftti Satanæ aftutia amp;nbsp;tide deceptus mutate fententiim aliquo padfo cepit,amp; dutius deS. Cœnæ Domini fignificatiooe loqui iam inlli-tuit, ac vfus tfl ; amp;nbsp;dc liguotum cum re fignata cotporali coniunifkione Icmina fpargcreddis no uis Lutheri locutionibusoffenlus in re Sacrangt;c taria Andteas Caftbloftadius eins collega certa-r fedi ipfecum Luthero dc ca re, eumque incon-llaïuiæ accularc ctpic, vt erat homo vehemens Carololladius, parumque prudeiis , fed acetbus ac ipcondus. Inde dc iplc quoque Lutberus fua docliin.i.n(quam untùin intra pene lo.liusclau-fttameditationis dc fines in pcótorc fuo claudc-bat dc contineb.u ) palam ptoferre, amp;nbsp;ructi ve_ lint:ac docercRcm in S.CœnaDomini lignât J realisdc corporalis pritfcntiæ modo cum ügni

A. iii.

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6 nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

ipfis coiiinnótam elfe. Id quod córigit circa sttquot; numDomini m.d.xxi i ii.Vndc inter LiithcriJ) amp;nbsp;Carolofladium infelix illud cerranaen feind ortu acrius exarfit : arque criam inde duriiisad' hue Lutherusloqni vokiit. Imb etiamexP.A* liaco CamcraccnG Cardinali confubftantiatio-ncm pvobnc,ac palàm dcfcnderc conftituit. Mi TranHubftantiationem toto pcólore deteftaba-tur,ac deteftariiseft Luthcrus. Huie fententiæ m Hcluetiis fefc Zuinglius amp;nbsp;OEcolampadiiiS quoque oppofucrunt, qnod veræ Sacramento-rum naturæ tepugnarer. Vtebatur quidem pri-mùmLutherus ad fuac^ Aliaci Confubftantia-tionis defenfionem his Chrifti verbis. Hoc eß corpus me um: Veiiim exifto prælidio àZuinglio depul fus ad Vnionis duarum in vna Chrifti perlt; fona naturarum hypoftaticæ rationem amp;nbsp;arccir confugit, amp;nbsp;abdicaro priorc ûiæ fententis fun-damento, hoc fecundum fubftituic. HinCinret noftros duæ fentériæ natæ,vnanoftra. Altera Có fiibftanriatorum, quotóalij earn tuentur ex vev bisChvifti facramcntariis-alij cxVnionc natura-rum Chrifti hyperftarica. Arque hæ font omnes noftvorû in re Sacramentaria diirenfiones.ncm-peduæ duntaxat de coniumftione amp;nbsp;præfcntiâ rei fignatæ cum (ignis in S. Domini Cœna fententiæ non plurcs.-quas vociferator ifte v(rbis ^^^ggcrat, exclamationibus ineptisampliftcat) falfisiSc dmenritis fuppofitionibus,amp;: erroribus. quos nobis aftingit,augct amp;nbsp;exacerbât.Axtque tinam non cirent, idque à Deo fummis precibus omnes pij viti pctunt amp;nbsp;rogant. Sed fic mcrctiit Mundipeceata,ne conuertaturad Chriftum. id

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Ad I. CoNTROVERS. 9

qiïod erarfiiniruni, fi omnes Eiungeb'ci perpe-tiiö irt omnibus confcnfiiremus. VcrùmnunC,

Dei gratia, tum Principum llliiftriffiuiorû Gcr-maniæ autorirate:tiim (apientiore ipforum Do-âotum Cogitatione prudeini.i migna ex pac-tilitcs iftæ conquiuère, ac pene iam lopitx ia-

cent.

■ L-

Pontificioriitn autem ac Sententiariorö ïno-tum,Bellarmineinfinitas, amp;nbsp;implacibiles de re hac ipfa CO’ tehtiones amp;nbsp;dilRnfioncs age iam viciflï n audiant’viri pi) ÿlt;. docli,etiam q li inter vosfimr, vt vtri magis in co peccent, Tuîne, an rtoftri,'ntelligatur; .$: inter quos maioresinre Sacramentaiia pugnæ fint j omnes vidcant, Vtri VertiginisSp ritü agirentnr.Turrim tuamBaby-lonicain ædificent,Noftrlnean Tui,cognofcant pijviti. Qu-um fintantem tuoriim in hocargii-mento dillènfionesgcncre innumctabiles, fen-tentiîs implacàbil.’Sjfundamentis nullis fultæ, didilhorribiles.ac qiiotidicintcrtuos amp;nbsp;numéro crtfi.'ant,amp; contcntionc,paucas tamen ex his, càfque OmnibusHotilfimascômcmorabo, propter quasétiam ipfi(qLiinqißm res prortus bla-lphcmas)bcllo amp;nbsp;gladiis ccitarctis, vti lacobitx cectâriint contra Francifeanos propter bac quæ-ftionem amp;nbsp;pugnarunt, Vtium Virgo Maria fne-rit fine omni peccato. Vtrùm gladios àvobis furiofistemouir vclter Pbnrifex. Itaqne hasfe-ditiones vcftras,lingua tantum amp;nbsp;pugnis in vo ftristcholismon belli,amp; Armataacie.Vos igno-bile Monachoruni Sententiariorum vulgus, amp;nbsp;fexhominum, exerectis iSTVigitatis, quia plus non potellis. Sunt imtut bævcftræin rcSacsa-

A. iuj.

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8 Responsio DaRæi nientaria dilîcnhonrs ex infinitis paiicæ jifed ptoifus implacabilcs.

Piimum in cap. Chw Adartht. extra de Cele^ hratione Adtres proifus coiniavi« Scholsfticorum Pontificioriim fententiæ, viu, qu£e j'pn(rubftaiiti.nionein:altcra,qiiaf Côliib' ftantiationem: Tertia,qiiæ Circiinfniioném aut Commixtiôneni fignorum fubftantiç cii n rc fp gnatainS.Domini Cosna flatuit. Id quo-d vft’ß i.Quitfiniflt etiam, d.cap C«»» Adanhi, Eccc iaifl funttres formaliter ditridcnttts óf pugnanresi.* ftorum in vna Domini S.Cœna (ententiæ. Qu^at ta fentenria elf, Qjæ Siiccefîîonem feuSubllitu tioriçm fubftintiæ tri fignatæ in locbm fubftaii tîæ fignorum cunc{ab(ccdcntis.introdiixii'(igt;blqi vlla côuerfione Óf bnitationc (îgnôrutn, dût eo' turn fiibftintiæ in rem fignatam.Qmnta firhten-tia ab his omnibus diucrfi, óf tuniillispugnans induxitTrAtIsclementarionem vt mntcutut-pri-mæ dunta'Üït matoti^ clemf nrormTgt;,quib'js turn figna,tum corporis Chrifti fubftantia confBar,ae compofita eft, óf exiftir. Sexta fiaruit non con* ucrfionetn (ignoru n in rem fignatamded genc«' rationem nous Gibftantiæ, qoæfiac per verba Chrifti, óf adueniar, de nono, fe adiungat ad fi-gniim Panis. D.. his vide P. Loinbardum lib.4. Sententiarum Diftimft. x i. Thomam,Scotum, Durandum óf alios Lombardi commentatorcs cadem Dift.xi.lib.4 Lombardi, óf Thomam in opufc.58.C3p.9.}.quæft.75.76. amp;nbsp;fcq. Septtma dilfenfio inter eos eft. Qubd Alijper vltimana vocem horiim verb®rum, f/ne ejico’^puf meur», fieri hanççonfccrationcm voluut:AH) ftatimad prim am

-ocr page 53-

Ad I. CoNTROVERS. 9 primara corum pronuntiationem , amp;nbsp;voel Hoe «ƒ,Thomas in 3aiuæft.78.Att.5.Duvandiis lib.4. J:nehiricl.cap.4i. OtlanadilRnfio amp;nbsp;contentio, Qnódalij Accidentia lignon^m inS.Cosnapoft confçcvationem faélain fnnditùs pctiie,amp;inni-hilumrcdigi doççnt: alijin acte conferuati Sc niancre, in quem cuolant : Ali) in (ua tlcraenta xcfolui concendunr,Gloira in can.5/’eczf/. Con-rccra,.dift.2.Thoin.in 3.quæft.75.Caictanns ibi-, ,dem Nona dilVeniio, Q^bd alij eoriim volnnt Panem cllefignum corporis CHnld 1 abfquc fan-], guine, alij ctiam lignum clVelangiiinis Cliiifti, ƒ£ homasin opulc.58.cap.i3.CótraScotiisinRc-(, q per.dift.to.qiutlt.j.can.Coz/»/ztfz‘«w«.Conf«lt;». di-ftincl.i. Dtcima dillenho iltorum turrini Baby-lonicam ïdificantinm eft, Quod ali| conlccra-lioncm Panis in corpus ChriiU in tœlo, fieri vo lunt,alij in his terris,non in cœlo: alij ab Angelo,alqaSaccrdote miirificante Lo.ubard. lib.4.

. Sentent.dirt.13. Glolfa in can. conlecrat. ^i^.dirt.i.

-.1. - .Vndecinitti jftorLim dilÏenfio'Icrctadcm inS. Do,mini Çcena eft, Quod alij corpus Chtirti in S.Ctsnaab improbis ^c impiis manducati fcn-tiuntialij.idncgant Aftel, in Sum mai.patte li.4. Tu.i7.can.Q«« z/z/to’'z^.lt;f.conlect at.dirt.î. Petrus lib.4.dift.9.qua’rt.i.Art.4.

Duodtciuia dilfcniio iftoruni eft, Qiibdalij vtru.B Chrifti corpus,quod pro nobis etneifixü fuit,inS.Ctrna (ami ptitant : .ilij n.g.int,fcd cat-nem .iliauqquje Ipiritu.alis tft.Lombardus lib,4. diil.9.Tho.nas opufc.58 cap.19. Afti Hniis part.r. lib 4.art.2.3onaaeniaralib.4.Senttnc.dift.9.q.ilt;

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lO nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

Ai tic.2. can. DupUctter. amp;nbsp;cza. Hat efitjuotidici-mw.confeccac.dift.z.

Alias iftotum diifenfiones perfeqiii effet infinitum. Itaque quid ifti venir in menten,,vt no bisnollras diffenfiones obiiccret, quae vnaeft duntaxat fuasaurem non animaduerteret ?No-bis nouum duntaxat vnum exprobraret: eiim an •tem fuarum tot fordinm, amp;nbsp;diffenGonum non pudcreiîNz tu homo bellus cs.Bellarmine, qui in vnum noftrum vitium tam cernis acutum, tua non viiieai oculitmala hpptu tnuaélii? qui prauè à nobis fcótum ftomacbetis ob vngué: luosautemChrilliipfius vetos infuaMiffa ho-inicidas ctiam laudes ? qui cótta Domini noftci Icfu Chrifti pra:ccptum,culiccm ex coles,amp; ca-m€liim,motePhacifæorum,dcglutias.Matth.i3. v.z^. Seddetuæ feétæ vel in vna S.Domini Cots navariis diircnlionibus implJcab^llb^ls(vndec-^iamindiuerfa feótae veftræ diiiortia abierunr, Alijcuim ïhomiftæ, alij Scotiilæ diâi funt)ha-ótenus. NunCad ea,qux nobis in tua ifta contu-meliofa, amp;nbsp;caliimniofa præfitione obiicis, bre-uitetrefpondcbo.quia pofteain libti primi hu-iusoperiscap. i. amp;nbsp;z, amp;nbsp;aliis qiioque, de re nobis cadem agendum eft. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;bl

Obiicis igicur noftris inconftantiam in voce ipfaSacramenri ,quam alij noftrum, ais, abfqMe hæfttatione re[incnt,vt D.Iohannes Caluinus;a-iij non vfqucquaquc probant,quia non caret pc iiculo,paritqucXa5-oM‘»V‘‘’' iniftis lacrisdifputa tionibus,quaiu Paulus à veris Theologisfugien dam cffcdocct. i.Tim.ó.v.q.. Necenim eft veta lapientia,inquit Plato, AjfoJ'ajJ'aA/a, amp;nbsp;verborû aucu-

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Ad I. CoNTROVBRS. II aucupiû,qualeTosin ifta Sacramtnti voce quæ-ritis. Fuerunt igitur trescauflæ graiiifluTiæ,propter quas ptimum noftci de hoc vocabiilo dif-putarent, acdubitarenc, Virtun omnino,amp; ne-ceHario elTec à nobis vere Chriftianis retinen-dum.

Prima, Anabaptiftarum hæreticorum impor-tnnitas, qui, (quoniam hoc vocabulum à verbo nvç-nflit Graeco aliud, öc feiunftum nufquam inDei verbo extat)omnino répudiant, amp;nbsp;clainac die rcpiidiandum. Ne igitur hæcin voce nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fupctftitio iftis Anabaptiftis

elfer impedimento,quominusad veram Chrifti fidem accedetentjvilum eft noftris non ira mordicus in vna hac vocula,ad regni Chiiifi difpen-dium,dreinhætendum:fcd confenlerunt.vt alia voxfubftitueretur,fi quo pado fiium errorem Anabaptiftæ emendate amp;abiicerepoirent.Indc nata eft ilia Lutheri, amp;nbsp;Phili ppi Mclanchthonis æquitas.ôc leuita$,omitti poH'choc vocabulum, ne fratres à Dei regno leui de cauHa ( quod ßeri verat Paulus Roman.T4- v.i j.i.Corin g.v.ii.ii.) excludcrcmus, propter quos etia Chtiftus raor-tuus eft.

Secundi caufTa,Papiftarum ignorantia ctaf-llffimi,qui ( quia mulcain Dei vcibo exvcteri verfione Sacramenta dicuntur) plura in Chri-ftiaoaEcclcfiaSacramenta dTc docent,quam ea quæ inftituit nobis Chriftianis Chtiftus. Se-» ptem cnimilli conftituont : Chtiftus autem duo tantum, itaque vocis , Sacramc^rum arqui-uocationc decepti Pontifieij, volunt fuis Sa-etamentis quoque veram Saçtameuti ( quält

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iz nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

eft,quod àCbtifto datum cft)Jefinitionem com petere.Arque ira fe,amp; alios inerrorcm inducûr. Qi^niam cnim hæcfua.Se additiriaSaciamcnta vocant quoquc ipli Sacrimsnta, idcirco illis üuiniatribuunt.quæ veris,amp;Chrifti Sacramcn-tis fuut propria. Ilia cnim ifti Pontificij faciiinc vilibiles inuihbilis gratiæ Dei formas : lmb etiâ plus illis tribuLinr. Isùmei contendunt cllein-fttumenraconferendç iuftitiæ.vafaSpirirusfan-(fti, cauft’as obtinend’ falutis. Qu? omnia funt blafphcma. Quia veto vnicum cft tot crrorum fundaniencum ambigua nimirum vocis huius, Sacr^rnentu’n, fjgnitîcatio.A: anceps vfus : noftri vt tarn fallæ lintcntia.', tantique erroris caulîas Vunrifîciis adimereut.fcccre id,qtiod omncs vi-ri eruditi docent f.iciundiim,nimirum gt;lr vocetn illam Ambiguam vel tollerer, velcerranotaad-ditalcmpcr diftir.gucrcnt,ne inutiles illæ de ver bis, 3c propter veibr, fixa: in Ecclefia mancrenr. Hincillud prudcns lohanii-is Caluini confibum lib.q..Inftituciptiiscap.i9.fcchi. pttecipientis, vr ■vox,S4frlt;îwe»r«w, Primnm omnium in hacdiF-put,itione Sacramentaria folùm in propriafua lîgnifîcatioue f imatur, non alia fi qiiis vclit co vtl: quo ipfcqnoque fignificato voccm banc v-furparin toto hocargnmento dilucidc traôtan-do, quemadinodum apparet ex libto quarto Iri-âitutronis cap.iq..re(ft.i 2.^.

Tertia noftrotum-ratio fint,vt ambiguitas vo ^isGr.'ccæ Müç'.»fioy(qii;c paldim occurrit in No uo Teftamcnto ) annotarctur, cxplicarctur, Q^niam enim paftim Alysier^ nomen, vcfus Interprcs conuertic ambiguë nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non

autcm

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Ad 1. Co NT ROVE R 5.

auten»arcanum Ephef»i.v.9.5.v.32.5.v.5.Coloir.i. V.20.1.1 imoth.j.v.ió : vt hæc obfcuritas vitarc-ï tut (cx qua pclltniè poftea Pontilici) aigutantiiif de. fuis add I tit i is Sacramentis) fic docuerunt no ftri, parce voce hac nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tile vtcndum

in iftis facrx Sctiptunr locis, vt quod eft Arca^ K«WJgeneraliter à Sacrarnento propricdióio di-ftingucvetur.Namab Hèbræis quoqut (iicutD. Theodorus Beza in fuis Quæftionibus oblcrua-uit)S4crlt;?wlt;nt«gt;»S«^/dicitur,ipio nomine iidcm My^lcrtum amp;C Arcanum,\à efbconltliuni ablcon dituiyi,appellant.Vt igitur omnibus occaiio fal-fçtatiocinationiSjCiroris,offendiculi loHererur, vulgarem ilium amp;; promifcuum inter Pontifi-cios v(um vocis huiusSacramtntum noftri dam.*. narunt.amp;ttihinxtrum.Hoc verb vrit Bi llarmi-num., qui tcnebiis dclt datur, amp;nbsp;rem difbcilenl facile cxplicari non vult.lt.iquc nobis,qui in to-L tahacobfcuradifputatione perlpicuèloqui llu-duimu»,conuitiaiur,amp; lucem odit.quia menda-Cia fctibir,amp; ttadit homo rcnebtio.

Cæterùm qubd Liwhtri fententiarn calunt-oiose Bcllarminus inu rptt tatur, maligni animi tedimonium prebet.Dixit Lutherus ca vocabu-la polie àipiis Thtologis vlurpati, quæ Di us in fuo verbonon ptohibct.Excipit Bellarminus, cc go Dcurà irtpcufioi' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eireutiatoté,idea

lem rtpræftntai.ioi-.é EiltuDi i æti #nû nolbûdi-cicx Lùthcii f. iitentia polie.Rcfpondro Bellac mino.cum cauallari.Qj^'otum cnim vccabulorû fignißcatiq verboDei proliibetur, coru quoq; vocabulorû exLutheti fcntcti3,vlusamp;vfurp3iio intetdicilut. Icaq; hçcomnia vocabulainveiu

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14 Responsio Danæi

Dei Fliiim blafphcma ex hac eadé Liuheri tentia vetantur.ld quod oranino cólcqui ex Lu-thcri dido vident omnes.

Summum luorum in manifcfta blafphcmia confenlum, (Nempe Quod legis nouæ Sacraiué tafunt inlhui-nencanoliræiulhficationis coiam Dcolaudatiftc. Qi.iid,obfccro,lctibi diciquepo teftimpudcntius, aut mendacius? Idque ipluni poftca luculentcr à nobis,Deo bene iuuante, do cebitiir,amp; hæc fententia rcfutabitur.

Lutherumargiiir» Quod Sacramentum extcr-no fignojfqiio fidcsnoftracófirroatur niira Spiritus Del erhcacia óc alitur)couftare dixit.Nam, ait ifte, factaniétum non cft niiraculutn, nee mi-ram vim habet, quonia ex Dei promiffionibus, êe vetbo pender, Refpondeo, Imb ifta mira vis cft,quodinSacramentis fignum duntaxat externum apparct : efticacitas autem iftius figni amp;nbsp;a-dionis ex illa Dei promiffione,amp; verbo rota pé det.qualis eft in Baptiimo peccatorum noftrorü ablutiojtefte Paiilo,Ephef.5.v.i6.Tit.j.v.5. Vnde enim visifta vt Aqua corpus tangat : Baptifmus autem corabluat.Etfi veró,vtaitAtiguftinuslib. j.Ttinitat.capiojSacramenta non fiint miracuia, tamé Spiritus fandus mitè in iis opcratur, quod ad ßdem noftiam alcndam,amp; fonendam.Q^are verilïïma eft Liuheri fententia in lib.de Dabylo-nc, amp;nbsp;Allertione Atticulorum, Deura in fatra-mentis vim miram oftendere. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Qmim autem ait Bcllartninus Verbum Dei melius figillo comparari, quàm (ciipturæ in diplomate lignatocomptehenfx.fe biutum homi nem elle fatetur. Sigillum enim additur contta-dibus

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Ad I. CoNTROVERS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;15

ûibiiSjdonationibus, amp;nbsp;aliis rebus ad diploma-ris fidem faciendam : non auttm diploma ad fi— dem nobis de figillo faciendam.Id quod omncs amp;fciunr,amp; vident,Imprimis autem homines in foto amp;nbsp;Curiis ludicialibus pragmatici, vt mitû fit hominem iftum vnâ amp;nbsp;vtræ Thcologiçfcien tiam ,amp; naturale indicium amifilîc, qui contrà fentiat, amp;nbsp;ipyo)! ftolidè faciat, ïigillû feu fignnm amp;nbsp;phis,amp;honoratum elle pntet,quàm i-plam Régis prominîonem,quæ figillo obligna-tuf.Denstibimeliorem mentem ,Sc fapientio-rcmdet.

Qu^tit à nobis Bellarminus,Cut fidelium infantes baptizentur, li factaméta fider confirroan dæ gratia funt inftituta. Nam infantes fidc ca-rent. Refpondco, Quæro hoc ipfum amp;nbsp;idem ex Bcllatmino.Nam amp;nbsp;ipfi Pontificijbaptizant in-fantcs,cureosbgt;iptizât.Nam fi verum eftarma-tum vt vocat.id elt,futiofnm BclUrmini dilemma,aut Liithetani,ant Anabaptiftæ vicerunt.Na infantcs,quos baptizant PoniiHcij, vcl credunt, velnon ctednnt. Si en dunt, ergo fidei confit-mandæ gratia baptizant ult;, at que fie Lfitherani viccrnnt.Si non crcdunr,qunm ablque fide nulla Chtifti beni ficia homines fentiat,inutilis eft puetis.infantibus Baptismus- Haque Anabapti-ilæ refte Centiiit. Vfd^s.igiturjBi llarmine.te tuo iugulari dilemrwate amp;nbsp;gtadio.ld quodeft furio-fum. Sed alibi cur infantes fili) fidrlinm bapti-zentur,tibihomini ignato,amp;qui multa te igno-rarc inSacramétaria difpotatione fateris, expli-cabo.Lam non vacat.Ell'et enim rcpeicndunnöc ad alias tuas ineptias ptopeto lideudas, £e iiti-

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lÄ RtSPONSIO Danæi dendas.

Vis ex Luthevo difccre.in quo S.SGtîprurç loco Noua legisSacramenta figilla dicantiiC.Rcf* pondcOjPlus cciam,qiiàm petis,tc docebo.Na^iî ctiam de Veteris Icgis iacramenris teftimonia hæc proferi^,vbi ilia fignaôe figtlla vocantur, Nempe Gchei.ÿ.v.iz.ty.v.i i.Exod.iî.v.ij.ji.v. iJ.Ergo hoc tibi addo,largiôrque auftarium.Ad id,quod petis,iam rcipôdeo.Nouæ Icgis,vt inepte loqiierisjid eft,Euangeli) Sacramenta vocari Êgilla hi tibi loci monftrant. Aurcs atrigc.Romj 4.V.11. Qutid enimde Citcuncirioneinqmt ibi Paulus,alibi de Baptifmo affirmât,illique appli-catjitem Ephcl.z.v.ii.Colo(r.2.v.ii.Tir.5.v.5.1ta-que Balilius vocat Sacranicntum in Homil.de Baptifmo nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tou xaSaetruw: Tertul

lianus in lib.de PtrnitcntianominarBaprilmuni obfionarioncm fidti: Auguibnus in libro^o.Ho miliar. Homili.a 53. appellat Sactamenra noilra iignacula. Sed hæc ipfa pollca lepctct Bellarminos. '

Zuinglius vir piiffimosinlibrodever.a,S.’ fal-fa religionc, amp;nbsp;vbiquein fuis illis eradiriffimis epiilolisdocct elTe niulta eaqnc lalutariaSacta-mentorum noftforum eftcóla, tum ex parte'Dti, turn ex parte rroitri. Ex parte Dei, Qubd fint ip* bus gratia; nobis per amp;nbsp;propter Ghriftnm Ob-lâræ pignora.figills, amp;nbsp;teftimonia. Ex parte no-ftrijvcra noftræ c.rgaDciim Pattern ram benignd obedientiæ fiituræ pignota ôc pcnèiuramcnta. Bellarminus hoccalumniatiir,amp; adukcrat.Nam pvimuin Sacramentotum noftrornm cfFeótuni (quod eft ex parte Dei) malitiosè prætcrmitt» ns fcribit

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Ad I. ControvhrS. nbsp;nbsp;nbsp;nbsp;nbsp;17

fcribit Zuinglium vnum tantum Sacram^nti ef-feduin amp;. ftudum nofl'e.Eft autcm hoe maligne in bona caiWla pratuaticati, amp;nbsp;veteratotiè agcre candide nobifcum agas.BtllaiminetuasMona-chalcs petfidias alibi ptüdito,amp;ptofetto.Qiiid? ex te ^uatn teprchcndédiis eilet Paulus,qui in I. Cor.io. v.ió.ik ly.erttótü S. Domini Cœnæ tra-dit elfe nnitua intet nos coniunólïonc,amp; chati-taté; de languine Chtifti, de lauacto Rcgeticta-tionis nihil ibidê agit? Nee enim omnia Icmpei fininl ^ici polliint. Ftuftià igitut nobis locos ex Matth.).ËpheC5igt;lohan.5.âcPatreshîc nonnul-los,amp; Zuinglio obiicis.Nam Zuinglius idé plané , quod illi Sctipturae, He Patrum loci habenr, crcdit,amp; confitetuv;amp; nos quoquc.Scd tu vetc-latot es, qui totam Zuinglij Icntentiam non af-fets,vt nos ctimincris,alios decipias.

lohannem Caluinum , vttum amp;nbsp;corufeansfui fc.culi lumë,acculas, quod ille homo iudiciofif-limus; qiùequidôc à M. Luthero , ik ab Vlrico Zuinglioconli iiticnter Dei vetbo dici ,fctibi-que vidit, imprimis in hoc de Sacramentis at gumrnto, id Iccutus eft, de ptobauit. Næ tu, mi lio.iiOjiutaiius es,qui tam bonum mentis lohan nisCaluini lumen amp;iiidicinm reprehendas til homo niilquam iudiciofus.Nam cil petfpicaxamp; (anum hominis iudicni, velut alteta/mcns t]ux-dam ik ocolus tpiiushuinanç mentis.Id tu edifti ik iniL;t,tkllt;lpnachus.Dixic Caluinus duo de Sa cramciicis nolliis, Vnum ,ea tll'c gtatiçDeiin Chiifto .«obis oblatç iigilla.Alccrum,cadem cf-fc noflti etga Dcum fututi oblcquij teftimonia. V-^rumque hoc tibi fairum,abfurdum,peinitio-

B. j.

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t8 Responsio Danæi

fum,irapiiim vidciur.quia vcrum eft:amp;veritatc, quam cxpugnaie non poteftis, vos odiftis,amp; CÛ Deivcrbo concordcin tamen impiamellcpro-nuntiatis homiuesMonachi,Snitæ,tencbtiones, lucifûgæ, qui mcndacia fcholæ veftræ fola pro veticace didiciftis. Ais Caluinum vclle Sactamc ta noftra duntaxat ad prætcritum tempus,amp; no-ftram elcâ:ioné,quæ eft ab xrerno, rcR rri. Quis temendaciov etbLcgcamp;eum ip(iii'n(quem cîtaS ex lib.4. Inftitutionis, cap. 14.) locum, amp;nbsp;Catp-chifmi Caliiini (quem vcl pan) noftri norunt) feôtionem feu Dominicam 46, amp;nbsp;nbsp;nbsp;, intelligcs

id fentire D.Caluinum, quod de eo ealumnîosè ncgaSjNeinpeSacramenia noftva clfcDci pro-niilfionum.quæ nobis in Enangelio amp;nbsp;Dti ver-bo nunc prçdicanrur,figilla:amp;hdei nofttsc(qua-lem in his terris.non ab æterno habuimus, amp;nbsp;ha heraus) adiumenta. Hacmanifeftilfimè vbique Caluinus. Vtrùm vt doceat in quibus eiufmodi efteda producat S3cramcntum,ad æternam Dci prædeliinationem conlccndit. llla cnim eft ve-rilîîraa caulla, quamobrem (umpta amp;nbsp;ab bis, ÖC ab illis ligna feu facranienta, in illis tarnen fint elîicacia, in his autem non fint. Sed omnia confondit, præ nimio Caluinum catumniandi Audio,Monachus ifte præccps,amp; iracundiis,vt-fuis Suitis gratificcrur.Etgo amp;nbsp;pia funt, amp;nbsp;viragt;amp; fi-bi plane conlcntiencia Iohannis Caliiini de ^a-cramenti d. finitione fcrîpta. Sed hæc tarafeite diótanó vides, quiatibi glauconiam oculisob-iecit furor tuus, amp;nbsp;in maledicendo piis petu-lantia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f

Cut infantes filij Sdeliutn rede baptizentur» J y nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;poftea

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Ad Î. ControvêrS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;19

poftea te doccbo,fi tan c capax es.A noftiis con teil)ni baptiimuni, qnouis falfo fal fuis eft. Nul* lam eile ptæciiom ßaptifmi ncccilitatcm vcrè lenfit ÄL Iciipiit Caluinus.Vos aiuem impie,qui Baptifmum abfoluca ntceffitatc tcquiri.ad lalu-rem docuis.Nam latro.qui (aluus faûus cft,non fuk baptizatus. Baptifnn adio non cft ex Calui* ni teftimoniOjôe Aquæ applicano,non cft iignû noftiæ paiticulatis ad falutcm æteinam ptædc* ftinationisded figillum duntaxat nolhç generalis inEcclefiam Dei adopiionis.Eigo vcl menti* tut ifte.fi feiens velu aliter Caluinum fentitesvel ineptu^ clt,qui quæ ignorat,(fi.ignorans hçc di-Cit)aftîtmct. Eligatvirum malit le vcl-vnendacé, velintptum cenùri.Ftuftrà igmir.imo improbè Bellarrainus inqriit Caluinum faccte mtndacia noftraS.ictaracpia.Dens cnim in externa eorum applicatlonc .ceftimonium dat fumentibus fuæ promilEô'nis amp;nbsp;giatiar lalucavis, quant omnibus cafumcntibusorterf.folis autem à te clccliscon* fer r.

De Caroloiladio, de Anabapiiftis ,dcScucrt-feldio nihil nobishocloco aoendum cfl. Satis enim noftti, vtl teile Btllatmino, eosconruta-lunc.

Qubd ratioricoifpeî quam fimus in Sactamert liSjóc extra Saciame,ntaquot|uc,participes verse carntsDéimini noflri Itlu Clitilli)àCaluino ex-plicatam irridet iile,amp; pe-t vllum meditim,Ôica-nale id fieri nt-g.rt earn , ii qua ell obleutiflimam qufxquc éffe ftihttnat,agit luo tr.ore,amp;antiqunnl obtinct, id ell,cauillacutBellarminus. Dicimos, per fpirisaâlcm tcgenctatio.n«mj.(quæfidc fitin ■■ ■ . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ß-

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iO nbsp;nbsp;nbsp;nbsp;nbsp;RfSPONSIO DaNj«!

nobis à Spiriru fanélo nos veræ carnis Chrifti^ iraó naturæ ciiishutnanæ fieri participcs,amp; onv; niuin falutarium Dei gratiatum, quæ lune in ca Ghnfti carnc.ac natura: fient per gencrationem naturalem fimus carnis, amp;nbsp;naturæ humanr pri-. nai Adami participes,amp;omnium,quæ in cam na turam per peccatum irrupetunr, vitiorum,cor-ruptionum amp;nbsp;qualitatum.HocBellarminnsob-fturiffimum putat, Nimirum Homo carnalis Si Animalis qui ea,quæ funt Dei,nolle non poteft, vt ait Paulus i.Corinth.j. v.io Quid,ob(ecro,in hac noftra, amp;nbsp;Çaluini kntentia vel falfum , vel obfcurum cft î Nihil falfum inert, quia cum Dei verbo plané concordat, quod docet Nos per fi-dem induerc Chrillum Roma.i5.v.i4. Galat.j.v. îS.concoipotcs cum eo filt; ri Ephc.j.v.ô.cuni co lie vniri,vt fimus os ex ortibus éius,amp;caro ex caj ncEphi'(.j.v.5O41li inleiamur lohan.ij.v.i.z.j. amp;nbsp;coniunga4amr i.lohan.i.v.j.Ergfi per fidem,quæ exlpintali Reg ncratione noftranafcitur,fimuS gratiarum Chrirti fpiritualium participes : quæ in ipfius carnem leu natuiam bumanam diuinæ naturæ proxime amp;nbsp;hypoftaticé vnitam,primùm ex illo perenni naturæ ipfius diuinæ fonte dc-fluunt : Su per cam naiurâ Cbrifti humanam (cui fide coniungimur ) in nosdecurrunt lohan.ô.v, 54.55. Itaque rede, amp;nbsp;confentienter cum Augn-ftino Tradatu xxvn.in lohan.Euangelium,dixit Caluinus carnem Cbrifti elfe vas amp;i canalem, per quem eâ Dei dona fpiritalia in nos pios dc-fluunt. In hac ipfa dodrina nihil eft obfcurum, imb omnia facilia amp;nbsp;pcrfpicua , quantum tanta rci maieftas ferre poteft. Itaquc dû Caluini fen-tcntiâiû

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Ad I. CoNTROVfRS. 2l

tcntiam irridcc Bellarminus,amp; Chriftum,amp; lo-hannciTijSc Paulutn,amp; Auguftinum irridct.quac fummaeft in homme Thcologo impietas. Imó fuos Óf fc qiioque irridct. Nam in Romano ca-tcchifmo Sacraméta dicuntur aluei, per quos in nos Dei gratia dcrinatui’. Qnam fentcntiam ip-femet probat quoquc Infcap.S.col.ij.L.B.C.

De VbiqnitatCjSc contra Vbiquitaté quæ fcri-bit Bcllarminiis, alios defenfores habeat, quain nos otthodoxos.

^dlibrifrimi JeSacrameT^ii in Centre.

~‘V nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cap. I.

TRiplicircr htc peccat Bellarminus in iis e-numerandis, qui circa dodrinam Sacra-ttne nrorum generaliter crrariint. Primùm.Quod quïduntaxatin vno Sacramento peccant ,vclut in S.Domini Cœna,ant Bapnfmo,fic crrarte fcri bitjqnaii omnino facramenta toUcrent, amp;nbsp;anti-quarcnt, vt Gaiani, Archontici, Marcitæ, Mac-Cionitæ.Mellaliani.Nam ali nd efl om nino facta-iticntatollere,, aliud in vna aliqua Sacramento-ram parte aberrare.

' Sccundùm pfccat,Q»iód cos,qui in hoc argu-mcnto'tedè f; nfernnt,qiiales Aimeni,Liitheta-nt,Galiiiniftjc,lt;Sf alij.Ncmpe Gratiam per Nouse legisfacramenta non conferri;aut qui nulla prat ter Chrifti lacramenra probant,amp; admitrant, ifte tarnen brutns homo inter hacteticos rc-ccnfct.

Tertium, Qnbd qui verb fnntin hac difputa-tionc factamcntatia hxrctici,amp; ij quidcra ttter-B. lij.

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Res po ns io Danæi rimi, eos taincn inter hærericos non enumcrar, velut imprimis amp;fc,amp;omnes fiios Stholafticos, amp;nbsp;Papiftasndqne multis nominibus; fed imprimis dnobus, Primùm.Q^d plura,qiijm Clni-ftusipfeinliitLiitjin Eccîcfia ChiiftianaSacra-, menta ftatuunt.Chriftus enim.ctiam telle A‘’g» ftino,duntaxat diionlli fcptcin facinnt Sacramé ta. Q^d fl ab illQ,amp; qnidem meritó,pro hære-ticis habentur, qui Chrifti facramcnti non ad-mittunttcur nonitidrm die hætetici cenfebun-tiir.qui plura.qiiàm Chriili facraincuta.nûc nobis obtruduntïVtriquc eiiiin à Dei verbo inani-feftc difcednnt,illi quidcKaT«/xâo»,hi verb *a(amp;' «rXiov, At medium tenuere bcati.qui Chrifti vet bum fcquuntur.

Deinde lunt hiretici Papiftae .Quiablafphe-me tribunnc hgnistetrenis.Seexternæ hominuin a.dioniiUud,quod eft proprium Dci.Ncmpccó ferregratiam ialutarcin. Ab) funt corundem er-rorcs, quos nos fuis locis varias annotabirous. Ergo qui negant Confirmationem , Ordinem, Pœnitentiam, coniugium die facramenta, retke fennunt,ac propterea minime funt hætfcLicùQ^ii verb contrà'docent,amp;r male docent, be funt hae? tetici, velut Scntetiti iri), be imprimis ifte Qui quum U courra nos, id eft, ipfam Dei veritatciu (cam enim dacfm'is)vi(ftotcm fore iaókct,quain lie blafphcmus futurus, apparct, be vanus. Eft c; pim,vtnquicHefychius,«i£i»«Ç{ i^ xrlun'S'. ^•««f.id eft, litexpugnabiluvtritM Det. Nos de i-ftis erronbusamp; hominibus,Chrifto duçe,triû'» phahtmiis,quoniam ipfedcD.cmonibus trium-phauit Coloir.i.v.iJ quiiftojierr,orçs docuerftt» iftóf-

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Ad I. CoNTlovERS.

iflrofque homines ad opprimendam vetam, fi pôlTcnr.Euangclij lucem txcitarunt.

Ad Cap, 11.

CCopns BeUarmini eft in hoc, amp;nbsp;tribus ordine ^fubfcqueniibus capitibus, e^rcgiè amp;nbsp;fticnuè mcntiriaduerfuSLuthcrum.Philippum, Calui-num,Kemriîctum, amp;nbsp;Hcshufium, quoniam alio pa£to doftrinam eorum eleuarc non potcft.Er-gb'Rhctorum Ethnicorum more, priùs fuis ad-uamp;tfariik côuitiatur.quàm eorum rationes (quas fion potVft)tefuict, Nimitum vt nullum non la-pvdêm moncat ad fidem iis omnem detrahenda. Et dum èryrum mendacia fc proditurum profi-tctur,ipfementitut,ac proptercafefeinomnibits hifté quatuor capitibus cuertit ptorfus,amp; pulchfè.Quid autem huic couitiatoti facias,nifi vt dim tatiônei'nfaniâs?Rcfpondcbo tarnen ifti ftultb.ficiit Sapiens iubet.Ptoucrbîô.v.ç.fccun-do'i'n'fuam ftultitiam,nc fe verum dixiire.aut vi-Ôoi'cm ^lfe putet.Vcrùm fratetnè amp;verc cum monuCrim, vt defc cogitet, quum hxc in libt. Ptouerbior.legit cap.i^,v.i9.^lt;« amat contentio-ntm/celiuamuf-Si y.zï.Quiftulitimprocréât,trißi-nee Pater etui Lttabttur; Ergo amp;nbsp;fibi o-dinnt.^ßt Patri fuo meerotem parit ifte Sc men-daSi,amp; conteiiribfus Monachtis.Vcriàm quid to-tus locus hic de Meiidaciis Lutheri, Philippi,8c iftum iuuat?Ccttc nihil. Nâ vt in îftisilli fucrint mentiti.in his tarnen quse contra Pontificios de Sacramentis erroresfcripfi.-runt,illi iidem vetif-fiWè'lcriplerût,8idocucrunt.Portô quæ nugige-t'Mu'S ifte côngerrt hoc lodôjeadempofteale-

B. iiij.

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i4 Rîsponsio Danæi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;♦

quentibus difpntationib.omnia ti pctet:fc3 nos inultitudineluotuin fcriptoiû, quan oncrc gta-uiirnnOjficut eft, opprimcrccogitar. Vertii'n bre nicer qnoqne Bcllarnùni cakiniiiias cxnfHciniiS) amp;nbsp;ab iis Lucherum piirgabi(iu)s,abftcrgcmus.'

Prima Bcllarmini calumnia eft,Métiri Luthe-ruin.qui dicat conciliü Court,mtienfe contraria Bafilienlî dcçtcuirtc. Na illud felKq.vetatlaicos fub vtraque (pecic coiiimunicarc iiiEiithariftia: HocBartlienle Icll-jo. Bohemis laicisfiib vtraqj fpecie concedir.Qu^id magis dilTonans rtngi po-teft? Et tarnen ilia fiintdecrtta incerta, qnibus Dci veritas certa oppugnatut.

SecundaBellarminicalumnia cft,Mcntiri Lu-theriim, quum alKimatThomam Aquinatédlc Tranrtiibftantiatioi.is Pontificiæ autotem : quia innocentius iti.priùsin concilio Generali cam probancrat cap.i.Rdpódco,Vera icripfn dcifto Thoma Luthcrus. Eth enim in illo cótilio pro-batahaec opinio fucrat, tarnen nullis rationibus fucratàbonis illis Pattibus feu Afinis fuÔ'uJta, fedditlatoria tâtùni poteftate quadam proinul-gata. Vcrùm pollea Thomas pro ea.tanquâ pro focis amp;atis pugnauit,rationibus acerrimè deccc tanit, Vndsilla D.cmonis, non Dei, vox in eins vita tefcitur, Bene de me fcnpßs'ii Thoma. Innocenti) 111 .temporcjficnt apparct ex cap.C« Aiae tha.cxtti de célébrât.Mtjfarum. tres etât opinio^ nes de præfcntia carnis Chtifti cnm hgnis libe-tæ-.fed port Thomas irtius fomnia Si difputatio-ncs fola TranlFubrtantiatio fuit velut Articulus fidei,dcfcn(à amp;nbsp;teccpra.Ergo vcruni dicit Luthe rus,racntitur ßcllatminus.

Tertia

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Ad I. Controvers. i;

T cttia Belljitmini calumnia cft,Mennri Luthc diini fcribit Scholafticos óoceve piü quem-libet elFc de fua falute incertum,bcèt hgna amp;nbsp;fa-Ctamentafumat.quæ voluntipfi eire,telt:c Luthc rojclheaciagratis Dei.Rcfpódeo,Dum hoe ad-dit Lutherus, maiorem Scholafticorum amen-tiam.ac ineptiem declarat, qui fibiiplistam ma-nifcftê contradicat, dû iubent cos,qui hæc figna gratis cftrcaciafumunt,circ nihilominus inccr-tos dc fua falute. Nee enim dixit Lutherus inter Scholafticos dubiiari de gratia Sacramenti(a(l quod fubtcrfugiü iftc malitiosc recurrit, vt ióki viteffted vnuiuquemquc pium dc fe,fuaqucfala tc dubium clTe oporterc, contra Pauli prœccptû Rom.8. V. 16. Q^d à fuis doccci amp;nbsp;tradi fatetut hïc quoque Btllarminus.Ergo Luthetum à men dacio libérât •. Iplcfc mendacem oftendit, dutn Luthetum aceufat mcndaci).

Q^iarta Bellarmini calumnia cft, Mcntiri Lu-therumidum ait Petrum Lombatdum multadc littera occidente, Signis amp;nbsp;cortice ipfius Sacra-meuti fcribcre:pauca verb de eiufdcm Rc,Spiri-tu ói medulla.Nain eum lib.4, Scntent.dift.4.amp; J.copiosè tradcre ait iftc, qua* ad facramentoru vfum,amp; frudum pertinent. Rclpondeo, Hiipft loci fidéfaciût Luthetu vete dc Lóbatdo fenti-re.Na dift-^hoc tantü docet. Ré Sacrameti abf-que ligno haberi polTe; qua cöfiderationc res ca nó percinet iä ad facramentu, quoniam extra lignum tota eft,Signis autem conftat facramenta, dift.9. tota eft in eo, vt doceat in Sactameto Eu-chariftis elTc dupliccm manducationem, Vnam nempe Spirituale, Altera Sacramentale. Vetü ita

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Ji nbsp;nbsp;nbsp;nbsp;nbsp;ReSPONSIO DANjEI

ieiiinc.obfcurc,confuse,vt nc ipfcquidem Lonlt;' bardus feipfum intclligat locos ipfos legant viri pij. Quod Stancati tcftinionium de Lombardo, nobis obiicit pratclarumin libro dcTrinitate ineptus eft Bellarminus. Qmsenim noftroad-uerfariocontra nostcftiinonium dicenti, qualis fuitStancatus Apoftataifte.credat ’ Deinde nó4 d U m logera t Stan earn s i n P ri m U m S entent. Lo m bardi lijjrum noftras cenfurasacobferuationes. itaque nil mirum eft, fi Stancaro Lombardiis, id eft, Afino cardiius gratus fir.amp;faciat ad palatum^

Qu^intaBellarmini caknnnia eft,Menti ri La-^ therum, dum lib.de captiuitate Babylonica fcri-' bit cap.x.Scntcntiarios veile Sacraméra prodeiÏ^ iis, qui funt impij dcincreduH, quia profnnt iis, qui nonponunt obicem. Eftautem obexraâxi-rausvera infidelitas. Refpondctifte luôsfateri-veto infidelibus prodelLe facramenta, fi pœnk tear.Rcfpondco,Si verè pœnitent,non funt infi-»-deles.Ergo implicat ifta folutio manifeftanVcôn tradidionem. Secundo relpondet BcIlarmiÂtJs’ Gratiain,id eft,qualitarem in nobis inherentem,' qua formaliter coram Deo iuftificamur, innos infundi in ipfa perceptione Sacramenti.Refport’ deo. Hoc iftorum vitium ctiam fuperiorc pcius cft, de magis corum fcclus arguit, qui tribuafa-dioni ipfi Sact.amentariae, quod eft proptiuiTJ Cbtiûi. Nos eni:n nulla nobis inhærentc quali-tatc coram Deo iuftificamur, fed fola iuftitia?’ Ghiifti gratuitaimputatione ,ficut contra iftos Sententiarios docet apertiftimc Paulus Roman, cap.4. pet rottim, vbi etiam verbum iuftificandi ^^cstcpxtit; Tertio fatetut BellarminusLu-tbcrùtn

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Ad I.' ControveRs. 27 thwiT» vete freibeve fidem illam fpecialcm (per t quam de te pias qiiifcjuc credit Chrillun’'. libi ap t plicari ) non rcqiuri à Sententiariis in participa-tionç S. Coenæ leu Enchariftiæ : fed cam folam, qnætftgcneralis/Rcfpondeo.Niillo maiorc amp;nbsp;IflCupletiore telle,quàm hoc Bellarmino, vtiÄ poiriiraos ad purgandum Lnthcrum ab co men-I dacio, quod illi impingit Bellarminos. Ergo in Bellatm. tnultjloquio illo dtprehendimr ipfius tnendacium Ptoucrao.v.19. Itaqne fatetur quo-queiplcmct Bellarminos le inillis tK Luihcro rccitandis amp;nbsp;vrgendis non agerc candidc col.6. , nbsp;nbsp;t-.D-ÿ.Clt;etee«w. Nam nemo nocens qualis bîa

Bcllat.lc indice abfoluitur,.ait linn nalis.

Sexta Bcllarmini caliimnia eft,Mentit! Luthc-tuin in Alîertione primi Articuli,dum ait Scotu tlTcautorcm kuius crroris,Sacramcnta conferic gratiam non ponenti obicem. Ait cnim ifteln-nocentium 11 i.ptiùs kune cundem cirorcm dc-ftndille.Refpondco,Magnum eft hoc IccliisLu thcri, amp;nbsp;piaciilo dignum, aciftaBellarmini vo-ciferatione tarn aceiba profeindendnm, quod ouum proouo fuppofuit Liithcrus,NcinpcSco turn pro Innocentio tertio. Quid ad rem, ft Pa-pajYtlälFecla Papæertoris iftius autordicatui? Semper error cftócqnidem impius. Tribuit c-nimaut figno,aut AÂioniSacramentariæillud, quod eftptoprium Chtifti Filij Dei.D'-indcbar dnsiftc komo non intclligit, quern anthorcm apprllet Lutketus, vt fiipra de Thoma dixinion enim proptlè,qui primus aliquod venenum pc-pcricjd^ inEcclrfiam euomuir; ft d çum, qui vc» ricRüiuillüd fpatktjdiftuditjamp;ptolegitiiuo do~

«■;i4i ■' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

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•îÿ ReSPONSIO DaM3II

gmatc propofuit, défendit , propugnauit. Ilt;1 qiiod il) ifto erröte fccit Scotus in lib.4.Sentcnf'^ dift.i.qiiæft.j.iJc dirt.4.

Septiinacalumnia ßdlarmini eft,Mentiti Lu therum dum ait Scotiftas «on requitcrc fpcciale fidem in vfuSacramentotun). Aie irtcjRoffenfi* hoctcfataiiit. Refpondco, Tu mi homo, iftinfl Rotfenfem réfutas, qui col.Â.L.D.§.Ocff4/Î9.fctir bis omnes tuos Sententiarios, ac proinde Scoti-ftjs,ncgarerequiti fidem in vfuSacrameati,qu? fit fides (pecialis^

. OólauacalumniaBcllarmini.Mentiri Luthe-ru!n»dum fcribic fali,t5c aquæ facratç vim ßapti' fini tribui.Nam non tantum tribuitiir,air,aqux» Jelt;41i,'quantum Baptifmo, Aquæinquain tem-plotum bencdiôlæ. Rcfpódeo,Imó falfus eft Bel lap-ninus in fine fuperioris Tomi, vbi de Bcncdi i^ionibus cgitjPcccata noftra per hanc Aquanr fale in Templis facratam coram Dco remitti ÄC condonari. Qupd proprium Baptifrai cffeiäuna clTc docctur.Marc.i.v.4.Atl.i.v.38.

Ad Cap. III.

P Rima in dulcirtîroi illius Philippi Mclâch-tbonis quictos cinercs calumnia iftius Mo nachi impudcntiUimi Bellarmini,eft, Mcntiri Philippnm , quia verèferibit totum Sententia-riorum populura non rcqiiitere fpecialis fidei motnm,id eft,verum motum cordis feu inteno-rcin,ad participanda facrainenta. Ipfa enim ex opère opetato, feu vi iacramentariæ Aâionis gratiam conférant. aiunt ifti. Sic Philippus in Auguftana confcrt’.cap.i}.amp; Apologia. Hoc vc-

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Ad I. CoNTROVERS. nbsp;nbsp;nbsp;nbsp;nbsp;2gt;

rê He Scholafticis omnibus amp;nbsp;ftnfit, amp;nbsp;fciipfit Philippus,tcftc nbsp;nbsp;indice Bellarmino ipionict fu

piàcap.x.col.6. L.D.§.Oce4^o. Reepiuunt mim illi tanrùrh fidcm generalem , vt iftc tradu, non' fpccialcm,pcr cjuam qui cïcdat hbi pcculiaritii applicatChriftum ; quæ tarnen fola tidesiuftifi-catyChriftum apprchendit,Se cius beneficia fen tit, deni que in Sacramentis hæc peculiuris tides omnib.requiritur, vteorû eftedaparticipemus. Seciinda Btllatminicalumnia,Mcntiii Philip pum, quumaitfc luos Millam veram, vtBtl-latminnsait, rciincrc.Retincnt cniro folùm, air ifte,cowimunionem:non autem Sacrificium pro pcccatis rcpctitum,amp; oblationc corpotisChri-fti,qiiod faciunt Pontifici). Rcfpondco, Verum fcripfit Philippi in conftll.Artic.deMiliatmen' titur Btllarminus. Ac primum confentiunr inter firSmalchaldica amp;: Augullana confclho in hoc c.ipite, quas ramenhicinter fe committcre co-natur ifbe.S..d Mt/ft duplex eft lignificatio.Mif-laquum ex primo vocis huiusvfu fumiturpro liturgiaà Chrifto inftituta, licut à nobis in hoc Tomo fuo loco docebitur , verum eft Millam à Proreftantibus, vt fetibit Philippus,retincn. At Milla quum ex deprauata Ponrificiorii intctptc-tationcfumitur pro facrificio quoridiano pccca torii noftroru txpiarotm damnatur à Smalchal-* dicaCófclI]ouc,amp; tcdè.Eft tnim cauda Draconis pcfttlenriirima.Et ita vtrèfcriplit Philippus. Acculamnr autem quod hanc Millam abokuc’-riraus.vbi fit oblatiomon illam, vbi fit diftiibtH tio fmgulis fignorum S.Cccnx,ergo vetum Itn*^ fit •3c fcripfit Philippus.

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J© RtsrONsio Danæi

Tctxia Bellarmini calumniacft, NkntitiPhi' lippu m.quuinaitIvlilFasPriuatas,amp; quæ pro v no di cuntur, amp;nbsp;quæ extra amp;nbsp;citraconuminions fiunc, iriinime notas fui lie ante tempora Grego* rij Magni.Nam ifte centra profert locum ex Ati guftiuo lib.ii.de Ciuit.Dci cap. g, vbi meminit ille Cicrificij in loco priuato Deo oblaii.Relpó-dco, Nulquain meminit Auguft.cuiusæx rate nulla fuit. Deinde quuni meminit oblatt, hac voce amp;nbsp;Preces Publicas, R; S. Cccni communionem hgnihcat,cui adllanrt s commii nicaruntmon autem quæ fuit citra aftantis popi» li communionem. Céfirmatut hæc interpreta-tio ex Socrate lib.i5.cap.57.cap.5.Caffianolib.}. cap.ii.Agathcnficoncilio cap.ii.

Quarta Bellarmini calumniaeft.mentiri Phi-lippum,qiium ait, Nihil de vetain Chrilhim ft-de,amp; ciusclFeéfis in tota Pontihei iriinvContti' tutionum.Gloirarum, humanarum, ConfclTio-nalium mole vete rradi.lmo ait ifte , Libri Sen-tentiariorum de rebus iftis agunt. RefpondeoJ Nominantur quidem voces nonnunqua à Scho-lt; lafticis i(ix,Ftdes,Chri(}M merna Cbrtflt : veriiut neque cxplicanturin cotum libtis; neque fi le! ingcniumccquod f)t,acindoles, neque Chrifti bcncficia,nequefruiftus ttadatur. Id quod exi--pfiseorum libtis,imoex ipfifmct Scnolarticis (qui inter cos doililfuni habentur) apparcr. Ni licèt hi in iftis fuorum libtis alTidue verfeniur, vti Bcrmaiiicus hie ipfettamen ncqucquid vera, Ch tiftianaque tides fit adhuc didicit, neque tenet Chriftumvt caput,neque eins beneficia no-uir,neque Sacramentum quid fit,capit, Q^d e-' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ni 111

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Ad I. CoNTROVtRS. }I nitniftisamp; ficlciiiftificantc,amp; Chrillo Mcdia-totc,'Slt; einsbcnchciis opus cft,c|ui (c fuis operi-bus,amp; eorum mcrito feruati doccnt,amp; aflirmâiî His enim cftinutilis Chriftus, qui (uisopcribus ik ex lege fctuantur,Galat.i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quum ve-

i;a lïnt,eaquc (cripfetit Philippus, veta lcripfit: lucnytùr autem Bcllarminus qui hæclicàiuis tradi ne gat. Std iftum fui, fuoiûmque dogmatis tam impi) pudct.ltaquc illud, fi fic ab illis docc-iur,vn docetut,damnat fapientior faóhus Bellai-ininus.Veium ftatini ad vomitumredibit.

Ad Cap. IV.

ETiamne Iohannis Caluini , Deus bone, qualis viri,quàm pij,quam cruditi pios niancs vexare aufus clb Bellarniinus? Sed quid npnarrodit, öc mordet canis rabiofus amp;nbsp;famcli-cus,qualisiftecft,qui circum mortuorum fepul-cra vetfari maluit (queraadmodum ille Damo-niacus, de quo eft apud Marc. cap. v. j.'jquàtn nqbifçqnbqui.Dei gratia,viuimuSjNcmpe cuns illo fui feculi lumine Beza, cum Guilclmo Vita-çhcro,cum Pezelio, vcl ctiam mecum agere, de dccertare.Qùætis olTa mutæ,8c fquillas cxmor-luis legit homo profanus Bcllarminus. Nos tibi os occludemus ctiam pro Caluino Caluino illo olim præccptore meo.

PrimaBtllatmini calumnia cft,Mcntiti Cal-uinum dum ait abfque fidcÇquam peculiaritct piusdefe,ftbiquc Chrifto applicando ceriifti-ma animi fiducia habcat) Sacramenta confertc Dei gtaiiam ex totius Scholafticæ fcholæ do-gmate-.AtquiipfemctBcllarminusfuoshoc do-ecte fctipfit fup. cap.i.col.6.l.D.§.Off(»yïo. Qiâd

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31 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Res'ponsio Danæi

igitut Caluinuni mcndacij acciifat, qui id affirmer,quod cfTc vcriflimutn ceftaturBellarminus? Sed tria ex ifla Caluini fcntcntia colligit I'uo’rum docirinam elFc cxtotiusfuæ fcholæ. couienfu, cfTciafTipridcm rcccptam, vtiquceflc. Rcfpon-dco.Imo docct Caluiniis omnes iftos Scholafti-cos cfTe hærcticos,ac fugicndos amp;nbsp;cæcos,quuin-onines ifti crrori tain cralfo aflentiantur: elle re* liquæDei Ecclcfiæ.quæ fiipeitft,valtatorcs hoc* fuo dogmatc'.cd'e dcipcratoS, quifuam hanc in Chtifttimblafphcinain hærcfinlpargant,ôc defendant.

Secunda Bellarmini calutnnia eft , Mentiri Calninum dum lib.4.Inftitut.cap.i4 §.17. fcribit Scholafticos veile Sacramenta elle véhicula,va-fa,^»/zci5t amp;nbsp;inftrunicnta gratiam Dei vi fuse A-ólionis nobis conferentia, ac proindc cam con-tinétia. Nam eo paifto virtutein Spiritus S.abo—, lent Scfiolaftici, fiintqiicblafphcmi ,ait Calui-niis.Bcllarminus fic hoc loco rcfpódet, vt fatca-tiiramp;fcribat Calninum de Scholafticis veriffi-ma (cnfillc amp;nbsp;dixilI’c.Cóccdit enim Bcllarminiis Sacramenta à fiiis®lt;j/4 quoque nominari. 7)f/,qnæ in Sacramentorum vfu pctcipitur, elFe effeElitm Sacrarnenti,Sc. in Sacramenta contineri. 1-dem Lombardijs col. 4. Dift.i.eap.i, Sacramen-tum ,i n q n i t ,y»c eft fignum graitx Det caafa extftat. Quid igitut magis Caluinu à mcn-dacio purgare poteft, quern iftc,amp; Lombardus abfolnunt? amp;nbsp;quid magis Bellarminum arguac mcndacij,quàm ipfemet hic, amp;nbsp;loco à nobis citato Lombardos? Sacramenta veto dicunturi Caluino teftari gtaciana Dei nobis à Sa 11 do Spi-ritu

vt ipfim ertam

-ocr page 77-

Ad 1' Con TROVERS.

ntudatatnamp; quametiam dat : nulqium autem ait CaluinusSacraiîientï g^ratiam iftamconfci-re/aulTarijcdicev'itV-Ktilfo DID.

TfttiaB Jlainiim wlumnia ert.Mcntiri Càl-uinuiTijdui’n ttadtt iftosSophiltas docer.c,Sacra-' mentaconfcrte Dei gtatiaincx opère opcrato. Rtf^Tlt;gt;ndeo, Veriirnnd Icribit de Scholailicis Calu»n»srdte Bellarmino in Pia:f-.tione hiiius Tomi di libri Icqucnçis cap-J-Nam qood illc di-ftinguit Miniftti Meritum, ik Opus , nihil facit ad tem.Nccenim dixit Caluinus Sacramenta ex Mrtito Minidros.li d ex open- operato conferre «vatiain aptid Scholaflicos.ld quod he tradi fa-tetnt iftc'. ergo verum dixit Caluinus, muntitur Bellarminos.

Quarta Bellar,calomnia elRMentiri Caluinu lib.4.ltiflitutionis cap.i7.^.4i. dum inqoit Ale-xandrom Ptimunr Poutificim Romanum infti-tuiife primum in Ecclcba Cbiillian.r, vt in vfn EuCharilbæ præciiè PmeAzymo vterëtor Chri-ftiani.Rclpondct ille.Chtiilum iplum Pane A-xymo vlnm clle.Relpondeó ifti ,loquitnr vir c-rilditus Caluinus de Ecclc ha , quæ poft Chtifti tefufteftionéiuMunJo G.b Euangelio extitit: iftc de ea,quæ lublege foit.dum adhuc Chriftus viuerct,qm faôtuseft lob lege Gai.4. v. 4. Ergo confondit o.mniaBelUrminuSjdom hæc tempo-, raconfundit .Porto vtriftimè Icniiftc ôifctipltf-Ic Caluinum tcft.tntur hilloiix omnes Pontifi-ciæ.Platina,Ballcus,Sibellicus. Vide cap.Z.»celt;jt extra de CeltbrAtione M’/famr»- Côfirmant enitn Caluini fententiam , vti vetam. Ergo mendax cft Bellarminos, qui feieps (fatetur r nim fe penè

-ocr page 78-

Rmspohsio Danæi

QmneshiftoriaslcgHrc)hocipfum negat.

BclUrmtni calwnniaeft^Mentiri Cal, uinuiu.dum ait Veteres Patres folum agnouitl’e duo Sacraal enta EcclelîæChriftiana; propriè di-âa, Rcfpódct, ifte,Patres duo norninare Chtif-; n?a, amp;;Confirniationem Sacramenta. Rcfpon-deo iftijVccant illi hçc duo Sacramenta,fed im-* propriè vcdocet Auguftinus ipfe lib. 3. cap. 9. dcDocfrinaChritliana.Qiure verafcnpfit Cal-uinus:non mendacia.

Se;çta Bellarmini calumnia crt:,Mcntin Calui-nunadûCôfii'.naiioucm negat Sacramenrû dici. R,efpondeo vtfuprà, negat Caluinus à Patribus ^ppellati propriè Sacramentum Confirmation 11001,4110 fignififatoilli iidem auint duo tlfe Ecclefiæ Sacramenta,Nempe Baptifmum, Si S, Domini Cœnam.

^optima Beikirniini calumnia eft,Mcntiri Cal yinnnijdum ait Matvimonium antt Gregorium prinium nonfjilFc inter vera Ecckfucfactamé-ta çcnficnm,Contrà ifte profett locum ex Aiigu-ftiiio lib.i.dt Nuptijs cap.io.Refpondeo. Auguftinus vocat Coiiiugitnn Sacranientum eo (cn-£u,quoNjtiuitatem Chrifti, Regeneratioriem iio(tram,fidem,nempe lara iignificatione, qiibd fn coniugio vnioms Ecckliæ ciim Chnftofi-gnum aliqnod inelfc cxiftimar.t.Etgo impoftor çft Bcllarminus dum Auguftini mentem adultérât,non autem mciititur Caluinus, qui cam cx-plicat.

Oétaua Bellarmini calumnia cft, Mentiri Cal aitiumdum inquit Scholafticos Spurca quædâ à fc Baptifmo addita,velue Sputum, S%liuam,Sa-

1cm,

-ocr page 79-

1

Ad Î. Contrû V r its.

IçiTijamp;c. præfctre ipfi Baptifmo. Refpondct'ifte Oluinum mcntiri.Nam fc,füôlquc ilia pro ad-ditanictis râtùir habere air.Rclpùd.ilti,Nô quo colore illi luos crrotcs amp;nbsp;incndacia fuccnr, pal-iicnt,amp; pingaru.ipetbndiur. clïe,fed quid rci-pfal'entiaiit.Hoc autem verc piofitentur.qiiod icviplît Caluinus,vtin traûatu de Baptifnio o-llendeiur arque eiiaro Concilium Ttidentiniim in Vll.Seßio.cap.ij. ergo vctax eft Caluinus* mcndaxBcllacminus.

Ad Cap.V.

NOnvnum.ant ahtnim hofté in feptoiio-carte cótcntus Bcllanninus, oflentandarû tuiduionis, luaî quam putaslcu potiùs malc-dicétiæ virium graiiàqnûquc fortiffimos athlc-tasi^ vitosinfc iiritar,Nlt;mpe Luthevum,Phi-lippum, Caluinuiv , Ki mniiîum ôc Helhufium* Atqui,mi hoir.o,m.lV tculesquidé contra duos vnquam conftitit.qui viélor eiiafif.ncdiim vttu l^mûculus cius Victoria exiotChri(li,feu vetif-hnu Dauidis , Huoibus Chnftùinis reportes. Memento Goliatlii gigantis, amp;: luliani Pclagia-ni,quorum hmtlis es.Nam hic Auguftfnum, illc Dauidemin puguam prouocans.vttrquc amp;nbsp;Go-liaihus, amp;nbsp;lultanusab iis, quos irritatst, viéliiS roifetè pctiit.Mitum eft te quorum faôta imitc-tisrxitiisnon pcnimelGcrcamp; iivlicia-.tameshoi mo vcl btutus.vel vecors. Audtamus taméquid Matiino Kcmnitio viro vndiquaque doólilfi-* nîo te mere obiieias.

Prima Bcllar.in Kcmnitinin calomnia cft, Mèntiri Kemnitium Jum lcri.bit,Matrimoniuin ex Syricij Papf decfiio elle vitam ingratâ De», C. ib

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Re^ponsio Danæi

quia qiûinconiugio viuQnrJn carne viuunt.Sit Syticius^piftolapiima cap.y.Rcfpondet Bellar-ininusPapam Syricimn hoede folisSacerdotû coniiigiis alhim.ive.illa eii'e Dco ingrata, ôc viti fccunduin camein. Relpoiidco Bellarmino eX dn. Propajutlit.ôxiï.ii apparct Syricij diétuu»* quod ibi rccitatur, elle generale de quouis coii^ itigio. Deinde coniiigiû m quouis ordineChri^ ftianornin elt honorabile Hebr.r5.Vi4.Ergo non plus illis ex Dei vcibo incerdiéhim, quàin reli-quis Chrilb.inis. Denique gloflàlin d. can. Prtfquot; pofuifit ad verba j/êd ea pia’.e docct mm ox Hu-gontjtum ex can.i?«u«w/?j de can.Omnino dift.ji. Apollolos nihil de ilia coniugij Sacerdotû pro-hibicionc couftiuiitl’e. Ergo vera (Qipht Keni-nitius,uieii(iiiigt; cil: Btllatminus. Sed cadem hæC poftcarepeter Beltarininus in rraCtaru dcMattii' monio.

Secunda BeHar.calêmnia cil, Mentivi Kcm-nititKn,qi4uiigt; ait Richarduni veile,vt oïdinisiK coniugii Sacramenta, corumque ritus pcculiati quodainmodo gratiain Del confeiant.ld quod alij Scholaftici negant.Rcfpondct ilte Thoinatn idem in 5,parte quælt.ô^. Arc-i.(entire,quod fen-ütRicliardus.Plt;elpôdeo,wiusThomç ( quain-uisabi(lisdcificati)(cntcnci.i,non eft ouiuium Scbolalticoruni fcntentia,vt illc volt, lmb Du-randus non minor autoiirare,dt Scholaftici di-gnitate, quàni Thomas, in lib. 4. Sententiaruni dift.26. qiîæft.5. N. 6.de 7. docct hoc iplumtflc inter Scholalticos conttouerlum. Quin vert) Canonillæ omneS negant in Sacraméto Matri-monij confcrtigratiam.Ergo venlfimum cft,nô

men-

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Ad I. CoNTROVERS.

37

««ndacium.qnodfcripfitKeinnitiiis.

TettiaBcllat.calumnia eft.McnticiKcmnitiü, qui dicat de Aqua ,Rofa,enfe bcncdióto, vtrum fintSacramenta,non cóftare inter Scholafticos: conftare tanaen inter cos nullam clTe Ghrifti de Aqua benedicenda prçceptioncm 5i inftitutio-nem,tcfte Gabriele Bide. Rcfpondet iftc ad pti-mum obiectuin leui(lime, Si tarnen fic,vt fatea-tur inter fuos de eonondum cóftare, licet de his rebusbenediótis , vtliit deSactaméto, traókenr, amp;nbsp;difputent. Ergo verum dixit Kcmnitius. De fecundo fatetur amp;nbsp;concedit Biclcm fentirelib. 4.dift.i,quxft.i.Attic. i. aquæ bencdiâræ deelFc Ghrifti inftitutioncin. Ergo facramentum non elFe. Non igitur ait Kemnitius.quod illi aftingic iftc. Nihil aqux benediôlæ,quô minus lit (acra-mencum, deefte aliud, nifi inftitutioncm diui-nam.ltaquc inentiturBellavminus: verum dicit Kemnitius.

Qmitta Bcllar.calumnia cft, Métiri Kemnitiû, quum tradit Halenfcm,Dutandû,amp; alios Scho-lafticQs vclle, vtvis quædam fupranaturalis ftc infufa fignis iplis per verbum inftitutionis. Ne-gat Bcllarminus id vllos fuorum lcribcrc, id eft, id velleScholafticos.ReipondeOjLociisiplc Du raadi lib.4.dift.i.quæft.4.N.io.ii.i2, de Tnomæ in5.q'.iæft.6i. actie, i.amp; 4 probant Kemnitium verilli nafcribcpc, mcntiri veroBdlarminû im-pudétüîimè. Vim enim fupranaturalem in ligna voluut infundi per lt;3c propter verba inftitu-rioiiis.

Quinta Bellarm. caltimnia cft, Mentiri Kcm-nitiuubdum ait Vim inditim Sacramentis àDei G. il).

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jg nbsp;nbsp;nbsp;nbsp;nbsp;Responsio DANJfi

Spiritu efTe cius uicompletuin «x fciKcntia Sth* laftieoriim « iicc elle in aliquo Arifiotelco Pi$' dican^ento. Rcfpondcl illcMotionem clR- vim inditam facramentisuicccani die in vllo prxdi-camento. Rdppndeo.Ergo vcium fctilitamp; feti* pilt Keninitiiis de Scholafticis : Std falfum tli Motum in nuUaede Auftotelia catcgofia.Elic-' niin rationcfpatij,in quo ftt.ant têpoiis.in ptx-dicamento Q^aniiiatif, ceftc ibidem Aviftotclc! Ratione verb ipliuscoiniTiotionis,amp; aótionisin cacegoriay^ï^erf,.^ P^ti.

. ScxtaBcilannini cali.unniacfl,Mcntiri Kctfl' nitium,duin ait Baptilinuni ab hæieticis,amp; ma-lis Miniftris datum, céferià Cypriano iniitilem-Rclpondet ifte Cyprianuni diftinguert inter M' niftrostantiun Catholicos, amp;nbsp;Hxreticos. VelU enim.vt folùtn Ha-rcticoruni Baptifmus lit inib tilis:non auteinCatholicorum,eth illi fuut mo-ribiis mali, qui cunt dedcrunt, vtex Auguftitio apparct lib q-.cap.io. De Baptifmo. RdpondtO Bellarinininn bic Kemnitio ntcndacium alün-gere, quod in Kentuiti) opetibus naiquacxtai, nifi pag-iLcol.A.in 2.patte examinis locum iftc intelligat vbi vètam Cypriant fententiam refèft cx epiftola ad lanuarium.quam lib.4. de Baptif-nio cap.io. lolùui cxcu(at,qó negat Auguftinus. Itaque eft vel nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Bellatinini,

vel inipudcntiöimutn ciufdera mendacitim caluninia.

Scpcuna calumnia cft.mcntiri Kctnnitiutn, du fcribir, Scholafticos nonnullos veile, vtgratia Sacramenti fit inclcutcntls ipfis, vekit in pixi-de mcdicamcntum,contciita.Diftinguit iftc intet

-ocr page 83-

Ab I. CoNTROV F. RS.

tergratiam Sactamtnti, amp;nbsp;virtuten3,vtloqimn-tur in luis ifti Scholis. Ri fpondeo.Huc nihil fa^-citad Rhombum nofttum : qniainCatcchifinô Romano gratia ÿcvirtus Sactarnenti pro eodcnii fumuncut. Nam amp;nbsp;gtatia Sacrarnfnii virtuseft illiiis:amp; virrus illius gratia,amp;: ex gtatia.Ergo rc*. defctipfitKcmnitiuSjpr^fertim quum hic qup-que concédât Bcllarminus Sacramenti gratiàm, (lie enim ipfc ficut amp;nbsp;Kemnitiusloquitiir)inhe-rcrein ipfis Sacrametis. Id quod deScholafticife fcnfit Kemnitius, amp;nbsp;verum,non mendacium,vfc hic quoque aperte teftatur Bellatminus.

üótauiBellar.caluinniacft,mcntiti Kemnitii dum ait Veile Scholafticos vt Sacramenta con!-ferant gratiam sxopere opcrato.Hoc vere deiiS diciamp;lcribi iam probauimus. Sed hsecomnia pbftea regerer ifte,amp; refricabit.

Ad Cap. V I.

'T^llemannuro Heshuffium calumniatutquo-A que llatminus, dum cum nicntiri ait, qun feribic Scholafticos doccrc Dei gratiam in noà perSacramcnta,qiiaft pcr4/«ea»w, vel aluum, (v-troque cnim modolcgitur) dtriuari. HiC fxcla-itiat Bellatminus outim pro ouo Cuppofitum ab Heshuftio, quoniäm alituin pro alueo Ictipfir. Refpondeo, Rcgni Pontificij.vcl Germanisfot tunas,Sc opes in cà voce hon elfe fitas,vt magnii deirimentum fint acCepturi Pöntificij, fine At~ i hue Aluens dicantut eötum Sacramenta.

Deinde Cur non ipli fuos Cateóhifmos Roma-» nos emendate aedunX ! Eft igitur hxc eorum cul-paiuon Hcshuirij. Na alij codices Romani iftiult; C. iiij.

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4'5 Restonsio Danæi

Catcchifnù imptilTi habçnt

Dcniqucncc44'«;«,nt'Clt;»/«ffi» ex Beliain)ini Gn-t,cntia (crihi debet, Nr.git eniinifte Dei ^latuin per vllos canalcs,. amp;nbsp;alutos, amp;nbsp;aluos inh)ndi,ôi percipi, ill c^tU'ino fiiæ iii hiuic Tomuni totnin pr^fatioiiis CQiitva Çaluiiuuii agens: quando ne çarnei-n,qyideip ipfam Dômini noftri leUi Cliri ftidiçi polTc vultcanalem, vel aluciun, pet que ex^diiiiria eiufdcip Chrilli natura, tanquam eX petenni fonte, d, fluences Dei gratiæ nobjs coin inunicencilt, He in nos transfundantur. Quôd fl nec canàlis, iiec alucus cil ipfamet Cbtifli caro illius,diiiiuæ naturaf hypoftaticè vnita,multi) minus facramentotum externa figna eriint ca-nales, aluci,amp; vafa gratiæ Dei in nos infunden-dæ,Ck nobis conErenJx, !i vturacflBtllatmini fententia. Qncire non mentitur Heshuflîus, tefl? hoc Bellarmino,dum iflim Scholafticorurn ftti tentiaiT) filfam elfe fcribit.Minifcftcautcrn men tituïipfemct Bfllarminus,diim ait Noûros vcl-Je,vt Saçramenta fine caulfa inllfuincntalisamp; conferensin nos graciant Dei falucaremtTcftan-turenim f3çramcntaamp; olTccri, amp;nbsp;oblatam elfe nobis Dei peopter Chtiftum graciam 5 conferee aucem cam ,ant def .ne ad nos Sacramécanc pet infomnium quidetn dixetune , aut atbicrantui noftri.

Seciinda BeUarmini calumnia cft , mentiti Heshufiiim in lib-dc Sexcenriserroribns Ponti-' ficiorum cap.xv. in cotum errore. Qjiiltàjdurti ^it Saçramenta Legis veteris nullum charaiäe-fem impreflîifï ea fufcipientifaiis, aut iis vtenti-bus. Nihil hie autcro aliyd refpondet Bcllarini' niis

-ocr page 85-

Ad 1. CoNTROVERS. 4i nus,quàm bancHesHunij f?ntentiam ab aliis Lu ihcranis nonptobaw. Refpondeo toto cœlo eu dccipi.Apptobant cnim omnes L-uthetani.quia pi) iftani Heshufli) fcntentiam.

Tcttia calumnia cft Bellannini, menriri Hef-huffiiiiTajdum Bieb lib.4 Sentent, dift.i.quæft.}. tribuit hoc dogma in liifcipicntefacranicntum nontequiti motum fidei fpeciabs,id ert,moturn de fc amp;nbsp;(ua falute interiorem Cur veto mentitut HeshuffiusJqui hoc de Biele tvadar,qi)od in eiuf dé feriptis eft,amp;cxtat;amp; ipiemet BcUarminusdc omnibus fuis Scholafticis hoc loco tellatutî Ex-cipit Bellatminns Bielcm loqui de mont cordis meritorio.qui in fufeipiente SaCramcntnm non requiritur ex lententia Scoti.Refpotadco Bellarmino, De quocunque motu loquaturBicl, fine niciitorio.fiuc non meritorio, certc nullus veræ amp;nbsp;luftificantis fidei motus interior intulcipicte SaCtamentum ex omnium Scholafticorum dogmate dcfidctatut; ergo nec ex Biclis opinione, quia fuit v nus ex i fti us gregis numéro. Motus e-niro ille interior ex (ola ea fide oritur, quam de nobis, noftrâque falute peculiaritet dat nobis Dei Spiritus : quam fidem ifti piis omnibus,adi-munt generalem tantum illis dant actribuunt, contra Paulum Rom.S.v.16.

QuartaBellatmini calumniaeft, mentiriHcf-huflnim dum docet Veteris Lej^s Sacrament! non contuliire gratiamDci. Cur verb mentitus dicatur Heshumusîqui fic docens vtriibmado-cuit. Itaqüe nihil hîc refpondet Bellarminus. Mufcitat lolùm quædam verba,fed obicurc. Ti-Q'iintaBcllatmini calumitia cft.mcticiriHef-

-ocr page 86-

RlSTONSfo' Dan^i hil(liuin„dutn Tridcntinum conciliabulam plicans verèfcribit Ponrificios alligarc vim Sa-craineiitintibt)sfuisiamp; aóhoni ipb facramenra» riæ.f-biicirnpofturam vocat ipfc impofturis fa-ci cp'Jis in noftris fcriptts alTiietUï, Bcllanr iniis. Réfpondeo,Verbaipfa contciliabnliiftinsdocct Heshullsiim verüfimcfcripfilfe: Bcllarminü im-poftoremefTe. Ainnt cnim boni ifti amp;nbsp;fabnrrari Patres Tridentini ritusâ fc, amp;nbsp;fuis mftnifros^ facramentii additos, ncc omittï, nee contemm, nvenmtari fine peccaro in illis facramcntisSid-ininiftrandis poire.Curid verb?Nifi quiavim fa cramentorum ex ciufinodi rebus amp;nbsp;ritibus ex-ternis pcndercamp; credunt, fentiunt ? Imó etiS certiùs, quàm ex ipfis fignis à Chrifto mftirutis, qu£C vel libéré omittunr, ac detrahunt, ficot A-qiiam in Sacra Domini Cœnaivcl mutant,vt pal ram Aquam in lotium.fi défit Aquaadmamfm, iii Baptifmo.Cur igit iir me ntirus cenfeaiur Hefc huiïïus,qui vera dc Scholafticis fetipfit?

CoNT R.O VERSI A AdCap.vii'.

Et bæcquidcm tot Bellarmini impudentif* fimadetot, tanufquc viris piisamp; eruditij mciidacia,tot in eos calumnix,funt funeftuni amp;nbsp;priminnprimæ fuæ de Sacramentis nobifcuoi Controuerfiæ exordium,inaufpicatum initium» infelrx frontifpicium öc ingratnm totius iilius futuri Bellarmini operis fundamentum. Sed re-tlè voluit homo ille, qualis in toro teliquo hoc ttaélatu futurus eilet,nos admonerc mature,Ni-nnrum impudentcrmcndaccn),qucm tot fuoru niendaciq|umin ipfo operis iftius ingtelFu non puduit.

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Ad I. CoNT ROVERS. nbsp;nbsp;nbsp;nbsp;nbsp;4Î

puduic. Semcl cnim malos amp;nbsp;mcndax, vt cft in v i.Dc Regnlif turis, in eodé gcnete niali fcmpet pvækimitur, amp;, qoidem mcrito, mcndax', amp;nbsp;ma-Ïus. Venim tam lacrofanóla Santkx Theologiae pais^quaiis cft ea,quæ de Sicramcntis agit,àVe-ritatCjüonàtuis mendaciisfuitàte, Bellarmine, otdicnda.Scd quid cotuum iftum,amp; Æthiopera dealbare conamut ? amp;nbsp;eraendarc,qui ptorfus eft dtplocaius, irob au'SitaTai'.ez'Sc, vt loquitorD. PaulusTit.^.v.ii,ÖC damnaius. Quidtamcnira-fter,audiamus.

De nomine Sacramenti agerc inftituit, ac pri-mftm quætit (led inepte, ac inutilitet}vttum in hacSacvamentaiia dilputaiione voce S^cr/iwjf»-ti nobis piisvti liceat. Qmsdubitaredeeopo-left,ft anodb. y eta vocis huius/S4fr^»wgt;fnf«gt;w)no-(lo ptivis cxplicetur.quonia cft ambigua, amp;nbsp;quo fignificato in hac difputatione Sacrametum fu-matur,exponatut ’ Sed cur amp;nbsp;Lutbtriis,amp; noftti vocem bancLatinam ptimum indiferinatnatira-vfutparercfugtrinXjfupra in noftra ad huiusTo mi prxfaiioncm refponftonc diximus, Nempt propter Anabapriftaium fnpcrftitioncm.Ponti-ficiotum ignorantiam,amp;vocis huius Sacraraen-tura ex vulgari Bibliorum verfione Latinatnul-tiplicem amp;. obfcutam ftgnificationcm. Hæc ea-dem nûc regeiit Bcllarroinus. At ä ù Kfapinyamp;ii-»«^c.Poftquàm autem noftri intcllcxerunt amp;nbsp;a-nimaduertetunt (e ablque Xogt;ap«;^i(t polfc voca buloSactamenti yti,promilcuèlunt co vfi.quia mentem Gram ptiùs expofuerant. Itaqncftufttà fefc fatigat Bcllarminus in co quirendo, cur no ftti poftca noroen hoc Sacrameutum vlutpatftt,

t

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44 Restonsio Danæi

Nempepoftquàtn in eins vocisvfu nutlum ex- fua explicaftonc pciiculum petfpexoïunt, a'** videtunr.

Q^d autcmidein hîc quærit.vtrmnhâdcvo cem,Sacra»nntum,in h tc Sicramcntarjjtdifpw» tione Latine craótanda admittaruus, breuis-cft noftia reiponfjOjNos eani, amp;nbsp;qtridem lubenter, Ädinictete, modo ptiiisqaid hoc loco.ßtSaera-tnentnm . definiatur. Icaque magno laborehæc noftrabreu'is refporaGoBellarminuinliberaty iSi nos odio,qaod nobi^ ( quotiiam ambigue cwua hisnon loquiinnr)conilarcftudet.M.yftaiiume-nimiamp;raecis idem efle, quod in haamp;difputationc Sftcfa^nentums eft omni no faKnm, amp;nbsp;hominis ir goari iudiciiim. Nam amp;nbsp;hicquoquecohaó.L. nomen Myfterij clLe genericu, non proprium amp;nbsp;fpecificum in hoc «aClatu. Sie ab initio cauirain fuam vi vevitatis viólus prodit Bellarminus.

Bis autem puereft in Grammaticishicidem, qui Chaldaicuin putet idem fignificare, quod hîcSacramcntutn: amp;i ipfam Nabugadne-zatis ftituam exeo Sacramentorum,Sc Myllcrio rum gencre'fuiire,ex quo Bap:ifmus,ScS.Domi-niCœnafunt nobis Sact.»menta ex Daniel, z. v. x8. Sed SutFv'uus ide puerilem fuam infantiatn detegit,ac iguoraiüiam ad nirabilem. ,

Præuaricatur in iuos, ctfi imprudens, Btllar-minusjdum ait iM.retriccm, de quaeftin Apoc. jy.elFc lacramentum.qualcs funt (ua, id eft,Pon-tificia Sacramenta.Qmd hoc turpius?

Locus cx i.Thriral.r.v.y. non de Sacramentis Eccleiix Cluidianed'ed tantum de rebus atcanis

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Ad I. CÓK f ROV E-RS. ^5 agit,nc nondum plané patefaâis. Locus ex cpi-ftolaPauli ad E| ntf. 5. v.^x. ab hoCcitatuseum iugulat.Oftcndii cnini Paullun vocale Myltcnû ardifiimam illam conh,nâ:ionciD,qiiæ cft inttt Cbiirtuni.amp;Ecclriiam ipfius iponlani,vtgt; cnon-fttat idem Paulus amp;nbsp;loquitut i.Cor.ii.v.15. i.Ti-moth;'}. V.16. Fit cnim pet cam Ecclefia caio de came Chnfti,os de ollibus eius,amp; illi uamrâ cô to4nis,6lt; codé Ipicitu tegitur. Q^re locusilte pulchïè ad mcntcm Si dilputattoncm Pauli de atttiilinaa vni cutn vxorc,conniiquc,coniun-ttione facit,öi pertinet.

Quodvocem Hcbtæam fevibitexE-Xoâ.iS.tlTeidcm plant cuin noltto Sacramento, quouisinepto bouline ineptiot tlf, qui vocera ptoifus ab hoc nolfri Sactamenti liguihcato tc-naDtam alituam pto noRro,id t(t,vcro Sacta-7 mento (umit.Sed nullum non lapidcm,quamui^ inconcinnum mouet itle, vt in mcn.lacto luo vincar.ti potelf, amp;nbsp;vcitit fein omîtes vanædiui-nationis 5c ollenrationis formas; Miluah enim pcrfectionem amp;nbsp;conh cration.-m notât, vel eiiâ ipfoBellarmiuotcftc , Óc letplum réfutante col. i9'L.A.§.zî/i«rf.

Q^d ad Pattes,eorunt annotatio hiC cft arn bitionts pLna.nt c milctum Rcllarminum iuuat hilum. Nam illos Èvpc generaliter voce Suc.'»i-mentHM vfos elle concediams ; Ck la?pc pioptlp pto veris Sacr.imentis.Quibus auccin iocisid fi: cetint,eft diligentisLcfoiisobletuaie, non Btl-larmiiii qui omtiia côfundit.Ergo tota ilta pro-batio Muç'n'eii»' idem elle , quod hic S..er„n)tn-tuni,amp;fic Patres loqui cft fallacta ab æquiuoca-tionc Vocis 3»cratntntnm in hoc capitc toio^

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46 nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Dan^i

Ad Cap,.V 1,1 i.

QVod homo iltc impctitusgt;amp; tarnen am* bitiofiis„amp; lui ohcniatot de HcbraicaSa ctamenti voce ftiibit.illud dici vel C« Müuab, y ci nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eft lucptiirimun) jA; talfift'i-

muti).Diciciir,h quo verbo Hcbrxo poteftefter-ri,5«i/.Nam Raza eft Chaldaeutn. Et hoc iplum à Beza amp;■ uoftris difcerc debuie iftc.

De voce nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A/j)/^er/y,vndc dctiuetur,du

bitat Bellaiininus. Qmd venus» ejuam à vcibu Mvw vel Mviw deduci, quod vtrueyic idem-Gi cis fignihcatjNempe labiisclaulis inulhto,nicto oculis, ne verbis, quod eft, celandum, cftcrair, os CQinprimo fumptum vocabuhim à lacris pro-fanis Eleulinæ Ceteris,quæ iniiiati alios celabâr, amp;c in vulgus non etferebaat. Inde de nomen Md-TH(,deduâ;um,quod Mmum figuificat. Vndc llud Harpoctatis apudVarrone in libro de lingua Latina quarto manu oiiduo apponétis cum ifta notaSr,quæ præfentibus liEnnum , de Liera eaintuentibusac videntibusimponebat,dc præ• cipiebat taciturnitaté fummâ.Exeo Myftctiû eft deduclutn,quod rem arcanam amp;nbsp;crlâdam in lacris notât.Vndc de olim Cathccumeni poft.eô-cioncni habiram ex ccctu Ecclelîæ dimitteban-* t u t q U U in ad S ac t am en t û r U m a d in i ni ftrat i O n c [11 vcntuin erat.vti docetifidorus, clamante Diaeo no,!te,Abae,Mijl'n eflconcioAAcm lib.6 Etymo-lügicwK Sactamcntum,inquit, eft in aliqua.cclc-brarionc,in aliquid fignificatiintelligitur,quod fanciè aceipieudum cft.Confirmatui can.A'/ultgt; ^/untauitw S4cr.»»if»Z4.i.quæft.i. hac eadé fen-teniia.Quamobremab eo vecis A/yrïcr^Etymo

rece-

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Ap i. Co^TRÖVERS;

rccedcrc non debuit Bcltannibüs , fi vcldoftis vii s.velhits ercdcrc vellet. Vciùm Academicus ifte,motefuo jderebus itia ctttiflimis dubitare d'ocet, ne vel ipfi Dei vetbo nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aircnfuiïl

tribuannis.ld quod in iibris contia Acadcmîcoi grauillimèr: prebendit Auguftinu$,öe Chriftia-lysynis mdignam hancftctaài omnino Icribit.

Accedit denique Dellatminus ad etymon vo-cis Satrawenturn, amp;nbsp;varias illius fignificationes, quas à noftiis ifte didicit, nec ilhs tam; n giatias agit. Didicic à Linbeto, à Philippe,à C-duino lib.4.lnlHtut.cap.i4.à Kemnilio in Sccûda parte ExaminisConetlij Tridentini vberrime pag. 4. col,i magno volumine.A Bvzainmagnis Com-mentatnsin Nounm Teltanrcntiim ex Ephcl.j. v.ji.Qmnque Sacramenti fignificationes expli-catjfcd confufè: ptima cnim ik vera pnoteloco fuit annotanda,aqua cætetx docentut dedpei vel per metaphorâ,vcl per exrenlîoncm propriæ fignificationis. Ex his quinque variis Sa^raméli fignificatispefi'nnum probat Bcllaim.de eligit, quod fequetur, Nempe vt Sacramentum fit cæ-remonia initians hominem Deo, amp;nbsp;conlecrans: quod ptoprii(linuiiT) elle in hoc argumento Sa-crarocnti lignificacuin vult,de allirmat.

F.illitut,amp; in ipto portu nauftagium facit Bel larminùs. Id quod tribus modtsde raiionibus apparct.Priinùm quiacætemonias cum noftris Sacramentis confundir,quum fiat tes, vt luo loco monftrabitur fub Euâgclio diueriiflimÆ. Ita-queinNouoTeftamentocxrcmonix Gtæcè Jl-vocanrur Luc.î.v.6.Hcbr.9.v.io.S3Cta-menta verb i.Càriath.^.v.!. Ergo rts de

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48 REÇrONSIO Danæi nomiiia plane diuerfa confundit Btllarminus. Secundo reftringit Sactamenû figniricatun) ad folum Bapcifinuin , quum Sactamentum vocat cærçinoniam nos initiantei» Dco.Nain UC Sclio lafticis,amp; Canoriillis eau. NuUa. conlecrat.'diib 4.affirmaiitibus lolus Baptilinus cil Sac.anitnrû inttantiuaijôe eotû qui luiiiantut.Teruô.Quôd Saciamenco iiibuitid.quod cil propnum Chti-fti.nos Ncnipc conleciare Dco loan. 17. v. 19. Hebr.x.v.io’.Ex nollnsautem difccre dtbnic Btl lanTiiniis,quid in hocargumtüto tliecSacrangt;ê-tum:vt.’l faltem ex Augulbno lib.z. de Doctriiia cap ï.vcljfi omnes dedignaretur, ex luis, Loui-baido lib.4.dill.i,iS; Giaüiano can,S» ^uu/n con-fecrat.Dill.2. Sed fibi hanclaudtni tnbucrc, cC aliis præripere tnaluit,ttfi falsô,Bcl!aiuniius lio mo ambitiofiffimus : nouam di finitioncm inc-ptam maluit cudere,quàrn fanis Præccpcoruni luorum confihis acquicfccre, vt nollroruni cnH lili|ijm(qiiod temerè tarnen teprcheiidit) conhe-mater, quum primùm illi voce nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;veliU

atnbigua,parce vtcreniur,aut etiain abllincreni-

Quod autem ille negat Veteris legis Saeva-mcntavfquatq Sud vocati. Rilpondco vocciti nullam pcenliarem habere in Vereri Teftameii' toSacrameiifa propriè dicta, quia vtpluriniun’ Sacrificiotum pars vel appendices étant. Itaqu^ tocailla aclio.quæ amp;nbsp;Sacnficuim, id ell, hollid Chrillum teferentis maclationcm Bi ctematio-neni habcbat:amp; continebar epoqueSactameiiquot; tuin adiunéluin,id efl, elum facraium catniuiigt; (qui in Tcnipio ipfis Sacrificium offerentibus ficbatLeuit.7.8.) toca,inquam,i.’.la aClio vclS*quot;

t

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Ad II. CoNTROVtRS. 45 trifïdnm à potioti fui patte nominabatiir: vel ad gcniisfiiuni, nempe ritus amp;nbsp;cærcmonias tefete-„ batur; amp;nbsp;lie cætcmonise vocabantiir Sacramen-tailla Vetera. Sed pioprium nomeoSttdiiSa-fr4OTenr»fiibEuangclio habctit noftta Sacrameo ta,fl modo rcôfc intclligalut.Quôd autem Jiaxa tjuoejucdici Sactamenta negat hic idem Bellar-miiiuSjvel ipfo iudicc.ptoilus falfum tft. Nam hoc tpfo capite in initio gt;nbsp;col. lÿ. L.B. §. Tertia. hoc afnrmatfdici ficea poircJBcllarminus.quod hicinfint huius tarnen ipfius capitis negat. Ita feipfwm cueitit,amp; pulchrc rcfutat.Sed fiippreiro nominchüc loco 1 hcod.Btzatn artoderevo-luit,quein quia viuitadhuc.Dei gratià.Bt za, ho minarc, amp;nbsp;in feprouocarenoncft auiusBellat-minus, qw i tamen olla mortuorUin tant libentcc vbique mordet.


Qutii ßt Sacrament um.

Ad Cap. IX.

Efinitionem Sajctamenti veramin hoc argumento rimaturus Bellarminos a fuorum vaiiis amp;nbsp;di lie rt-tientibus inter fe opinionibusot-ditur.N.int.vt ipfemet teftatur.dif-

cordant illi, no« in ribusniinutis.qucmadmo-, dum iftc loquitun led niagni momcnti,amp; in ip-j lo SAcramenti fundamento.de quo inter fefc am j bigunt. Difputant cnim, Vtrum Sacramentum J, fit Ens : Û EnSjViium Eusiei,vel rationis : fi Ens

D. j.

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5c» nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ESVONSIO DaHÆI

rei.Vrriini vnum.Et quidni;Vtrum,vcrurn.Nan’ hjcc tria nmtuó fc(c coiilrquuntur, nbsp;nbsp;nbsp;, Ktutrfii

F^rrM»»,tcftc Ariftotcl^in Metaphyncis.HçcaU' tem dum tfti de Sacrann nio dubitant, Si quï' runt, de ipfa Sacramcnti öc vifta., tk (tint incerti amp;nbsp;dubitant.Nam huiufmodi quaeftioiicS exillentiam Sacramenti tollunr. Quo quid tut-piusót Thtologis indignius? Vidvinf. cap. De-cimum.

PortoBcllarminus hîc in Sactamentisfuiso' €to quaedam rcquirit.quorum li vcl vnum dclib Sactamentum ia,ii S icramcntum elfe definit.A-lioqui falfuin t ll.quod hic ait, illas conditioiics quas fubiieit, ncajjarw ad conllitutionem Sacr* mentorum Nouæ legis, id cft,Eu3ngelij dcfidc-rari.Primùm rcqmrir, Vi illud.quod SacrarneO-tum Euanjjt li] .S‘y«w»»,quen)admodum lo quitur ôe fccibit falium hoc.Nam fi S^cramcniû totum eilet jignum,vt iftius verba præ le feriint) fequeretur rem lignatam non elle partem Sacra* menti, quia no e(l lîgnumtatqiie ira ipfemet ßd larminus, quartam ôc quintam condirioni-ni. (quant in Sacramentis requiritj euerteter, ac de-ftruerct, per quas dieet rem quoque (ignatan) clFc partem Sacramenfi. Quod fi hacc puma Sa* cramenticonditio vera eft.vti vcraeft.(N3ni,in-quirIrcnanis.Sacramcntum quoduisfignozi-' terno, 6c Rc interna conllat ) fpquiturEuchari-ftiam Pnntificiam poil conlccrationem nequa* quam elle Sacramcnttimtqui.a poil conG-cratio' nem Panis,6c Vini, nulla habet ligna rcliquaP» tificia Euchariftia. Ilia cnim figna percunt pcf tciba confecrationis, atquc tranirubftantiantüt

10

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Ad 11. Co NT ROVER J. JI incorpus verurn amp;nbsp;verum fanguinem Chrifti, tjucmadmoduni iftimct docent,amp; volunt. Prx-tcrca nthil fuiipfius fignuni eft. Nam Homo no eft imago, telle hid quoquc B'.llarmino fui. Ex quo fit,vt Euch.rrillia quum tota Gt verutn corpus Öcfanguis Chrifti,nulla Ggna rt liqua habcati ac pioindr non lit Sacramt ntum. Quod leniiic elt impiufBjnedum fcribeie.

SccundaSacramenti conditio cll ,Vt Ggnutn factamenti Gt viGbilej,non inuiGbile.Hoc.obfc-

, nbsp;nbsp;cro, uuct urn ? Noone cnim ex lupetiotc St^ni

' nbsp;nbsp;nbsp;dtGuiiionc io his vctbis, efl Res,quepr£-

5 nbsp;nbsp;nbsp;ter jpecKm, !jua'tt tn^enrferftbm, hoc iplum latis

gt; loceltigibatnt ’ Q^iid enirii aliiid ptrcipi potcft gt;nbsp;fctihbus,quam qood t ft G nlibilc amp;nbsp;viGbile.^Hitf - cnim vihbilc opaxi» GgniGcat generaliter ) nbsp;nbsp;nbsp;Tèv fenGbile,Gcut alibi l'æpe Rom i.v.19.10. Au-

'1 gullmus lib.to. Conh nion'.ca.ij. Ergo homines , illos pecora cam ; i t tie oportc t,qui confequen-- tiasrerum non vidennaùr nifpios.qtii hçctcpc*-l tant ac fcribant.Sed 1 Hi netcio quern inuifibilem , charaCletem imaginantur in Animis horninum ' pcrnonnulla Satranient.a,non aotem omnia,im I ‘prim'isqui Gt iiniiGbilis.A tarnen Ggnom facta-‘ '»htnti. Nvhil aiitem put.-11 dicI hac Icnlctia ine-’ ptius.Nimitum vt aliqiiid Gt lignum Sacramt n» - ti, A: in lenfiis noftfos incutrere debcat exdeG-■ nitionc figni »quod tarnt n l;t amp;nbsp;inknfibile

• quod petinde cll hoC loco,tniiilibile.Deinde de ' ch.rradcrc illo hóli'tio Jilïctcmus fuo locoj que » nuUurn élfc ptotfus demonftrabirous.

I TcttiaBcllarmini conditio cll.vtSacrainentû I fit fignurtrVoluntatrutn,ait, non Naturale. H«c ‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D. i).

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Respomsio Danai conditio eft manca, amp;nbsp;obfcura, ne dicam fali*' Nam lignum Sacramcnti dtbct cüc res natut*' lis,non nólitia: fed illius ligni fignificatio fact!' mentalis debet elle ex inftituto CL voluntate. l^^ quod quum dicitiir, non fatis dicitur. Debet C', nira addi,fx»«17tf»foyê« V«luntiiteDet,non Homtnum.A^ïiac^ai captiofa crit amp;nbsp;inlidiofa pi'S iftaconditio. Nam à toliusDei voluntatelign* Sacramcntalis fignificatio pcndet.Verùm de di-uerfis iftis Signoruin gcneribns, vide cum Augû ftinum 1 ib-x- de Doóbtina Chriftiana cap, i. 5.4' turn Theodorum Bczam in ftcundapaitc QuS' ftionuin ChriftianarumN io ii.ii.ij.

Qua^^’conditio eft.aicHtc.Vr lignum SacfA-jmenti cum rc.cnius cftfigniim, habeat analog'* ac fimilitudincm. H inc conditionem nos con* cedimus quoqijc.Nam amp;nbsp;Auguftinns epift.tj.ól Thcodoretus in Dialogis hoc docent. Dcniqut quum TypijCærcmoniç,Imagines,vifiou: s Pro* phetis obieiftæ.parabolæ, tH tropicxlocationc* àSacramentis,de quibushîc agitur, toto gcucit digérant,oportet mira n elîc figni cum re figna*' ta fimilitudincm.Vndc rü-eta.,ainiTUva,s-viJißtM ftifjceii., à^^|Âa^•}■ê^t, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;C in Dei verbo

Patribus voctntur Rom.4 V.n.I.Pet.j.v.ai, Bafiquot; liusin Homil. de Baptifnio. Nazianzcnus in O'* rat i de Baptifmo, amp;i x.de Pafcha. Thcodoretus in Dialogis. Minim eft tarnen hoc loco Btllai' minum,qui nihildum dercfignatainSacranic' tis diXcrit, fed cam conditionem pofteriùs fub* iecent, hie de fimilitudinc Signi cum re fignat* tradlare. Deinde fatuum eft ad illud fignotuU' genus fuaSacramenta rcuocate,à qqo Poeniteu*

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Ad II. Cohtrovers. 5) tiajpfotcfte excludatur.

Q^iinia conditio eft.Vt Ggnum Sactatnend Chtiftianitcmfactam ,non prophanam rtpræ-fentct Anguftinus epift. 5. Nosquoquc amp;nbsp;hanc conditiooem agnolcinnis.Nam Sacramentum à

* nobis appcllatut, qnafi tri iacræ fignumzàVete-tibus profanis,aquibus voxhxc ad nosttaduâa

i eft.tcfte Bexain J.paitc Qoxftionum Sacraraen-

, tumiuGurandum per tei tacrx feu numinisali-j cuius attcftationcm faä:um,tcftc Tettulliano de . corona Militis.

Porto qui tes in noftris Sacramentis.id eft.E-uangelicisfignificetur,quærit ifte : ac male dcfi-

, nit tanquam ex fuo Thoma in}. patte quæft. 60.

j nbsp;nbsp;attic.5.in corpore refponfionis effc hac tria.Gta

, tiamjPaffionem Chtifti.Vitam xtcrnam,qux fi-j gnificantur. Nccenim fic Thomas, fed longe J melius fcribit,Nenmcin noftris Sactamentis ft-, nbsp;nbsp;gnificati cauffam efneientem, fotmam, amp;■ finem

j nbsp;nbsp;noftriSandificationis.Sed amp;nbsp;hicquoqucTho-

{ mas non fatis rem cxplicat, verum nimis angu-ftè, rem ad folam nofttam Sanftificationem re-fttingcns.qux rcslatiùs.imblatiftîmcpatrtad otnnes Chrifti falutares gratias.ßellarminus au-

, tem adhuc anguftius.qnàm Thomas, rem figna-’ tarn coateiat ••Nam Icipfum teprehendens col.

'j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;E/lautetMfcÓbit Solagt;ngratiar/jiunifi~

tantern effentiatuer tn noïlri« Saeramentû ßgnffica-ri.A.t.Tho,nas ait elfe gratiam nos iuftificantera.

, Itaque amp;nbsp;paTioncm Chrifti,amp; Chnftum,3c Vi-

j tamæteinamàreinnofttis Sacrimmtis fignati j reücit ac temouet Bcll uminns.Scd hiclcnten-, tia falfa eft.Ptimum quia pugnaccuinftitutione 1, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D. iq.

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54 ' Responsio Danæi

Sacræ Domini Cœnx.quç eft Nouç legis Saef*' mentum amp;nbsp;paflioncm Chrilli tigiiihcat,tcft* jpiomet Çhiifto Luc.zz.v.ij.i.Cor.ii. v x^. De inde Paulus Ro n.6- ofttndit Chrilli mortem i” Baptifino nobis fignificari.Dcniqueharcipfipi lignata non eft in Poi^ificiisSaciamentis.ledf’ deftruitjvclut Ordiiicm diConiiigium.qui Hol' Ögnificant gratiain Dei uiftificantcm its coiiftl' ti,qni Ordinem.vtl Coniugiuin iulcipiiint. h*' que iplemçt ßellanninits negat res (îgnificat'iii qiias cotnmemotat, fuis omnibus Sactamtiiti’ compctcrc : (cd quibufJain duntaxat. Quaretc' liqua Pontifioia Sacramenfacx hac conditim'' Bcllarmini non fnnt iam laciaincnta. Nam oiH' ncsiftæ conditioncs n. ceirarib, ait col. iz. L. A' tequiruntur, vt aliqaid fit Sactamentum Euan

Noftti vero optime rem fignatam in noftd' Sactamentis difinuint clTc Chiiftumipfum cun' omnibus fuisfilutanbUs donis ôegratüs.Btz#''' i.partc cap.îi.Quaeftionum.Dç quo fno loco p** ftea. Nam Chtiftus eft turn per mortem,turn p*' rcfurreótionem fit am caulfa: dona verb Dei fuO' effebka Clirifti perqiiæiuftificamur,Sanbb6c^' inur.alimur fpititualiter ad vitam asternam.

Sexta Bellarmini conditio eft, Vt figaum noquot; folum fignificct fandtificacionem aliquamcM declarct earn iam iam feu tunc fieri, quum itgoquot; fumitur.feiiadhibcrnr Siçramentum. Nam''^ important de declarant verba Sacramentoruiï' ait ifte,velut, E^a te »bfnluOy inPœnircntiaiE^«quot;quot; ^^i/wjia Baptilmo.RefpOndeo.falfacft hçc (cxl’ eoditio. Primùm,quia Roe non pollicetnr

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Ad II. CoNTROVERs. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;55

in Sactamcnti inftitutionc.vt tune præcisc, quû figni dantur,gratia (pi titualis opcrctur, ac eón-fcratur (umenti (ïgnurrgt; Nam Deus amp;nbsp;antca cam ContitlilTe poti.ft,?c pofteaconferrcivelutfurné-ti S.Cocnana Petto latn vitam xtetnam contule-rat,amp; rcmiflïoncm peccatotum Eunucho.qiiià Philippo baptizatus eft.Marth i6. lohin.6. A^.. S.v.jó Deinde hæcfententia Dcum.Pciquepo-tcaiiam pticifx neceflitati amp;nbsp;cetto tempóri al-ligat.qai tamé cft libettimuna agens. Itaque Dei maieftatem imininuit,ac potcntiam limitat.Tct tib, fuis cleólis Deus dat falutarem gratiam ante vfum Sacramentonim, 3i ab vtcro matris, Hier. l.v.j.Galat.i. V. IJ QuartoSacramenta funt figna tam collatx ptius amp;nbsp;antea gtatia; Dci.quàm con ferendæ Act S.d«:io.v.47.

Necobftanc rationes Bcllarmini. Suntenira falfx,amp; fallacix A non caulTa. Prima eft à verbis Sacramcntornm.Refpondco.Illa verba funt con fióla à Bellarmino. Nam propria verbaPœniten tiæ,amp; Baptifmi funt, Baptizo tc in rcmiflioncm peccatorum iam faólam , aut faciendam Matth. j.v.d.S: ii.M irc.i.v.4.

Sccundaratio,Th-ologi omnes in eo conlen tiunt. Rclpondco, Hoc falfum cft,ftdc veris in-tcUigat Theologis.llli tnim hoc üegant Senten tiahisiftis.

Tertia ratio,Manna non fuit olim Sacramen-tum ludxis corporis chrifti, quoniam illud nó exhibtbat ludiis. Cölunrba non fuit Spiritus lanóli Sactamentum, iam cnim gtatiam habe-bit Chrirtus.Refpondco.Hoc vtrumque eft falfum. Nam Manna fait Ifraclitis cfca fpiritualis, D. üij.

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j6 Responsio Danzïi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Chtiftïqiic carnis vcciim façramétum i. Cor.IO' V.3.amp; Columba Spiritus (anäi fignivTi, Luc J V' 2i.Ambrof.lib.}. cap i. de Spiritu fanùo, AugU' ftinus tra6l.6.in Iohannis £uanglt; lium.

Scptima conditio Bcllarmini t ft,Vt SacramtO turn Euingclicum cófctat gratiam Dti fpirittU' Icm vt ipiiusadionis Sc Sacratncnti, amp;nbsp;fitilliti* Dei gratiæ eöicieui caulB inlhuinentalis.Rtfpó deoHmccondicioncm f.ilfam elle.deqna pott-ea fufiùs amp;nbsp;nos tjuoque cum Bellarmino agC' tnus.Imó ipfemet cam damnat lt;Sc deftruit:Explgt; cat cnim illud fuum conferre ,Sc iffiare nond« aólu teali, quali aftu amp;nbsp;rcapfc Sactamenta conférant gtatiamifcd de aptitudine tantùm , quód ilia fint aptanata ad efficiendum fic conferendü illam Dei gratiam. Ita feipfum Ilatim rcuocH Bcllarminus.

Oiflaua conditio BeUirmini eft,Vt SacrameH tun fit cærcmoniæ Chtiftianac rcligionis Hat» amp;nbsp;folcnnistid eft.vt à noftris loqui didicit,dura-bilis,amp; toti Ecclcfiæ data i.Cor.it.v.iÓ. Aagiift-contraFaullutn lib.ip cap.u.lib ^. de Baptnnio cap.ia.Rcfpondco. Hanc conditioncm à noftris didicit Bcllarminus , taquc vcra cft. Nempcvi Sacramentum fit ad perpetuum Ecclefiæ vfiim conftitutum. Ergoamp; nos quoque cam condi-tionem adinittimus. Ex fuperionbnsautcmap-pircr.quàm falfæ fint Icgcs amp;nbsp;conditiones, quas Sactimentis Euangclicis imponit, attribuitqu« Bellarminu$.ltaque cx malis,ruinoïts iftis fundi mentis amp;nbsp;falïîs.Mlfà.mala^amp;ruinofa conftriiet» jçædiHcabttiftc'Latonius Theologus. ' ’

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Ad 11. Co N T R O VI RS.

57

Ad Cap. X.

DEfiniturus Bcllarnnnus Sacramcntu.qualc tnfoaicholadidicit. Népc fiäitiüquod-d. lu aniini cómcntum, à variis de ca rc,S: quidc Oniiiinoineptis,fuotuni fententiis exordium fu mit ,Vtrum Sactamentum fit Ens reale : an tantum Notionalc, quas difputationcs fuprà cap.ÿ. Leues amp;nbsp;minutasappellauit. Hic autcin,vîtes magni momcnti,cas fuse, copiosè, 8c laboriosè ttadat, 8c reçoquit. Cætctùm turpiterfalluntut 8c hallucinantur tres iftx Sententiariornm intet fecontrariafcntientium,nc dream fcélatiotum, Mtcruat,NcmpeXgt;Kani,Scotiftæ,Mactiniftæ,ôC quartusipfemet Bellarminus : quoniam omnes ifti (quantumuisin AtiftotelcaPhilofophiatti-uerint statcin ) ignorant tarnen ad quaitr Catc-ÇOtiam fint referendaSacramenta. Hocenim lemcl confiitüto facile intelligctur amp;nbsp;Sacramen tum veredefiniti polie, amp;nbsp;elle Ens tcalc,ficaiamp; Pater,amp; Dominus.

Sacramenta,quia ad genus fignorum pettinêt» quemadmodum fignaipfa, fic6c Sacramenta,ad Categoriam tifii ri referuntut : non autem ad duas, vel plures Categorias, 'Jt hic putat coLjty. L.A.loeptc prorfus. Eft enim Signum,acproin-deSacramcnium, voxrelationis. Nam Signum tei fignatæ cft fignum. Ergo Signum 8c Rcsfi-gnata tam funt Relata, amp;nbsp;tam ptopriè.quàm Do minus amp;nbsp;fcnrus,Pater amp;nbsp;Filius,Vxor dcMaritus, fccundum tlfc, non autem fccundum dici tantum, vt loquuntui iis feholis. Qmæcunque autc de genetc vniuocc, amp;nbsp;vt de fubicâo prædican-tur,cadem de Specie quoque huic generi labic-

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5^ Reïfonsio Danæi

óèa cnuntiaiirur,vclur ft ntire pracdicatur de Ho-minc t qiiia di .tuir de Annnali, quod eft geniiï homints. ETgoSacraitiéta.quuin fint $igna,fiint amp;nbsp;ipfa à* tÇTproprièamp; fccundü cfVc. Qua-xc ficut Pater,Dominus, Mariens dcfiniit'piotefh fie amp;nbsp;Sacramentum poteft. Et vt Pater eft Eus rcalc.non rationis amp;nbsp;folùm phantafix öccogita-tionis ciianidr : fic amp;nbsp;Sacramentum , habétque vnicam Animi notioncm,vti Relatum quoduis: non antein diias notioncs diuerfas amp;nbsp;feparatas. Verùm Rclatotum omniem notio excompata-tionedc habicudine mutua duoriim rtlatorum colligitur. Sic amp;nbsp;facramentoruai notio oritut excadem habitudine dc refpeélu figni amp;nbsp;rei fi-gnarx, qux propriè definiri poteft. Et hxc bre-uiccr.iïccommodè omnes iftoriim Sententiario-rd tortuofas.perplexas.incptas, amp;nbsp;inutiles quar-ftiones foluunenr; amp;nbsp;docent vnde petenda (it vc ra veciSacramentidefinino.

Potró Bellarminus quærit nodnm in fcirpo lioc capite. Qnum enim iftorum Magiftcr omnium PetrusLombarduslib. ^.fentenr. dift.i.c. ï.Sacramentum dcfinicrit, cur iftiusdifçipuli du bjtanr,Vtrnindefiniri poftitïNifi quód fuu Prx-ceptorum damnant vel tcmcritatis, qui temcre dcfinieritzvcl mcudacij,qui falsó ? fic fuo Magi-ftco mercedem reponnnt.

Qnod autcra Bcllar minus negittotam Sacrament! vim,naturim,cirenti3m,amp; notionem po-litam clFe in illa relatione figni Ölt; rei fignatxeX inftirutionc Chrifti,fillitur,öcfc nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pro-

dir.Notio Pattis pofita eft toti inbabirudinc amp;nbsp;relatione mutua amp;nbsp;naiurali P.utj« 5c Filij- Idéni de

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A.tgt; 11. CoNTROVIRS. 5,

Domino,de Marito.

Eft atftem quoduis Saciamentum duntaxat Vinim.rationc finis,proptct qucm à Chrifto fuit inftituium, ctfi mult is rebus exrcrnis amp;nbsp;internis confiât, Vt Cœna vna ell,in qua cibi multi ad a-lendum apponuntur.

Ad Cap. XI. '

VEramveri Sacramenti Euangelici defini* cionem.vtliitCanisleporetn quaerit niifet nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

ifte Venator Bcllarminus, amp;nbsp;verè mifèr. Oleum cnitn amp;i opetam petdit,quoniam tandem à rota, quam capcat,prxda excidct, quz illi à nobis cx-cutictur.Sex (acramenti definitionts colligit la-bociosè hoc capitc.Fruftta.Nulla ex his vera eft, aut tota definitio Sacramenti.

Prima definitio cft,Sacrametum eft Rei facrx fignum can.Si^wKOT.confcccac.dift.i.Lombardus lib.^.dift.i.cap. X. Hane ipfemet Bcllarminus, vt latiotem Sc laxiorcrn rciicir,amp; Hugolib.i. de fa cramentis,parte9.cap.j. ait nonell'c definitio-nein, fed duntaxat vocis SiteMiM/j/Mmnotatio-ncm.

Secunda definitio,facramentum eftinuifibilis gratizvifibilis forma. Hane ex libro Augufttni dccimo.de Ciuitatc Det cap.5. fumpta vult. Hoc Jocum falfum eft, Nec enim lignum externum elîc poteft forma gratiæ inuifibilis. Nam tei in* uifibilis forma eft de ipfa quoque inuifibilis, nd autem vilibilis.Deinde fi quis eft apud Augufti-nuin locus,(vnde fumpta vidcri poftit hzc quoque Lombardi definitio lib. 4. dift.i. cap. x. ille eft in fetmoncAuguftini vndeeimo in Matthçû» non ex lib.ioCdc Ciuit.Dei. Itaque fallitut Tho-

K*

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ia RespoNjio Dan^ci mas inj.parte.quzft do.artic i. amp;nbsp;i.amp; Thomas Waldcnfis. Nccfumitur cx B rnardo fctm.d« Cœna Domini hæc fccunda dcGnicio.Nec tnim vfquam extacapiid Bcrnardiim.Itaquc amp;nbsp;hæci-pfa dehnicio fiippohtitia eil äi. falfa hue quod ad locumtfiïic quod ad fenfum.

Tertia dehnitio,ex Hiigone defancko Viôto-re iib.i.pacte p.cap.j.cft quoque falfa. Tribuit c-nim facramcnco falfum,ncmpe,qubdcontincat in fcgratiam inuifibilem.Scqucrcturenim om-nes eos amp;nbsp;hngulos, qui communicant facramcn tis,parriciparc gratiamDei fpiritualcm.quod elt fallillîmiim. Et hac quoque Bellarminus accufat fupecHuitatis,amp;vcrbohtatis,acproindeviciofain defînicionem,efre docet,quae brcuis elfe debet.

Quarta dehnitio ex Lombardo fumicur feU tran(cribiturlib.4.dift.i.cap.i.SediIla,quiaDei graciam Ôc hgnis rxternis includit,amp; per ca dari gratiam affirmât, pcnndc atque fuperiot ptoxi-ni3,falCa cft : T ri buit cnim creaturis illud, quod eft proprium Dei feu Spiritus fandi.

Quinta eft ex Catcchifmo R.omano,fcu Con cilij Ttidtntini» quae Sacramrntis effictentiâ gra tiae Dei tribuic,amp;vindicat.Qin blaiphemia (urn roa eft in Deum,de qua poftea copiosc Hanc ta-naen definitionem ifte fumme, tarn eft hebes» probat. Atqui fatetur ipfemet col.xp.L. A.Scpti-mam Sactamenti conditioiicm deelfc. Nos ante addimus,O(ftauàm quoque legem Sacranjenti in fiacdefinitione tiullo paâo commcmoraii. Sed amp;hæc, magnd vitium illius non animaduettit. Sic foetidis coriis alfueti putocem ac fœtoré eotum non odorancur,autfcntiunt.

Sexta

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Ad II. CosTRovus. 61

Scxtadeßnitioex llîdoro cftlib.ó.etymolo-giaTuw cap.iS.àGratiano ditcripra eft in can. jWw/nj.quæft.i. quam in pciitcl homasin lib. 4 Scutl nt.dift.i.q i. tiibait Auguftjuo. Harcde-hnitio, quia cum prima con(tnur^,ciitó rcpu-diatur; Eft enim manca, amp;nbsp;lulùm hominis nota-tiojamp;imperfeda.Ex his aiitcin omnibus apparcC Bellarminuna nullam vnam Satramenti defini-tioncm protuliilc.quam vir piusfcquatur. Ver* autem Sacrament! dcfinitioapud Calvinum eft in Catechifmo. fed. 46 , ad quam pios ledorcs te mittimus.

Ad Cap. XII.

R.ofe6lbBcllarminus nullam, vcl non m.a-gnam omnino gratiam à fuis metetur ,qui tot diireufioncs.tot difccrdias.tot contradiâio-ncs inti t fuos elle doccar in fingulis huius argument! de Sacramentis partibus,quod tarnen vna quaedain ptaccipuaS. Theologite patsintcr pios Ccnletur. Etgo amp;nbsp;in eo dilk-ntiut amp;nbsp;pugnanc ifti inter fe.Vtrutri lupcrior definitio Sacramenti o-- mnibusin vniuerlu n Sacramentis cnnueniaiVc teris,amp;Nouç Irgis.Eft autem hæc.Sacramctuin eftinuiftbilisgratix vifibilis forma

, ipfiusima-

ginem gerens,ixcaiillacxiftcns.Qua-runt igitur, Vtruro VetcrisTeftamenti Sacramenta gratiam diuinam conferrent ; item vtrum vnaquxdam propria Sacramenti definitio fit omnibus facra-mentis generaliter compctens. Lombardiftx hoc negant. Thomiftx contrà (cntiunr, de illud aftirmanr.

Iftc fefe medium, ranquam hontirarium arbi-trutr,non tarnen rogatus interponir,cuius tame

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Responsio Danæi

non eft tantas componccc licts.Et vt lirern iftam dirimat, flatuit amp;nbsp;con minifeitur quatuor a/T»' quibus vnuin duntaxat vtniin cll,riliqua tria hie poftta amp;nbsp;poftulaca Cunt laliaipi t^ccrquani quod iunt cti^m petiiio inepta Principij.

Prima Bcllainiini ptopoiitio feu poftulatuin cft,Sacramfra verè dióta potiùs fandtificare nos, quàm iigniticarc nubis.R.k-fpondeo,Hoc poftu-latum cft negandum. Eft cnim quouis fallu fal-fiùs. Sed rationt-s luæ lentcntiæ adùic Bcllai mi* nusjè quibus hæc eft Prima,Nulquair,ait,in Dti verbo Sacramcnradicuntiir fignificarc ,lcd nos conlccrare.Exod aS Lcuit.S. Nam amp;nbsp;Tii.j.vq.Ji citiir Baptifmiis nos régi ncrare.Rcfpondt o Bel* larmino. Hoc argiimcntû eft fallacia A. nô tauf-fa.Faliuin cnim præfupponit, amp;nbsp;vera ne-gar. Ne-gat vera,quuni negat Sacramenta fignifican. Na inDci verbo Signa diciintur,acptoindcfigmfi-carc Gencf.ÿ. v.iy. Exodr la.v.ij. Roman.4. v.ii. i.Pctr.}.v.«.Deindelociex Exod.18. amp;nbsp;Lcuitici cap.S.non agunt de Sacramcniis verè diâis lîé d tantùsn de riribns Sc erremoniis confcctan li Aarlt;5nis,amp;: feminis cius.Dcnique locus ex Tit.j. v.5 nihil valet.Nam dum Paulus vocat Baptilmû lauacrum RcgcnerationiSjVox hæc.Âc^eweruz»«- paftîuc fumitiir, non autem aéliuc, licut ifte exiitimar. Eft igitur Baprifmi lignum , feu lauacrum Rcgencrationis.id eft jtkftimonium nos iam à Deo elfe renatosmon autem quod ligmuii Baprilmi Se aôlioipfa nos regeneret ; fed Dei Spiritus nos régénérât. Huius tcgencrationis reftis dcoblignatio tantum eft Baptifmus.Siç in-terpvc'*

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Ad II. CoNTROVERS. 6f tcrpretatur Paulus ipk Ephcfj.v.xó-i.lohan.i.v. xy.crgo ifta prima Bcllaimini ratio nihil valer,amp; cltiiKpiiHiaia.

Sccunda Bcllarmini ratio fumitur cxGram-tnaticæ, nonautvm Theologia icgulis, iic, Nomina qua; parem termiuatiouem habeiii ,atque S3cr3mentum,adionengt; li^nihcant.vtlui Vclti-nicntura , calcvamentuin, Öec. Ergo S cramen-tumadioncm figuihcar. Relpoiidio,Ptiniùin ell allumptum tallum. Nam vtllirncntuni cal-Ccamcntum, oriiamenruin, non id liguihcant quüd nos adu vcilit. Eli enim pcrlona viucns, non resinanima, quæ nos vcilit, culceat, ôt ornât. L olligere incutos, amp;nbsp;in ordiiie poneie cri-nés, DoCl.i,nec aritillas iilti i habeuda Nape, in-quit lUc. Etgo velliaientum dicitnr, quo vvlti-niut ; ocnamvnturn, quo otnamur :calceaincn-tuu', quo calceamut, palliua ligniticatioiic,non aóliua. Sic Tcilami niinn, Pauiiutnium, luta-rnentum.paH'juq lignificato loluin lumitur. Deinde n Ipondeo,, 1 luologos à Granimaticisin n)ultisditlei'gt;tir4,veligt;t in vocibus, hiRihcatio, Incarnaiio , Saiiamp;lihe.itio ,qiue pallioam non a-dliujm in nobis lignificationcn* habenr. Qua-tenulHustll ngt;o in nti lecunda bcllatiniiii ratio,inibelt tt'Ofoe/lii'ivr'.f.

Tetiia illnis ratio quot;it fi S.'cramvnta non con-fcrunt otatia, veia t il ilta dcfiint.o.Sacr.iiTi'. ntû ell tel lactæ lignum.Àtqui talia ell. R.ilpondc. , Manca ell ilia detinitio,licet eniin prob nr Gia tianusd.can.SrgwMw Ihdorus lib. 6. ttymolo-giaruniiitnb Bernardus quoque : quoniam pto-

( •'

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lt;4 Responsio Dan^êi pria differentia caret, qui eft non hæc qiiidctU) ttnftrre graft AW. ted hoc, falutaris gratia- Dti li' snuin a Deo inftitucum.Q^ate extra olcas amp;nbsp;c®-lamfogithicBcllar. amp;nbsp;ineptuseft , dum inepti xationt in dr aliénant fubiicit,cut illis brcuis dc' £nitio non eft definitio.

Sccunda Bcllarmini propofttio cft;Sacramét* Veteris legis non fiiilfc vtra Sacramenta, quii non verâjled legalem folùm iuftitiam efticicBär-Refpondeo.lmöeiufdemgratisc,cuiiisamp; nofti» Sacramcnta.erant ligna,tettc Paulo i.Corinth.io v.x.}.4:tcftc Petro i.Pern 5.v:ti Qit imobrem bl fa eft iftapropolitio.Imè plane Seruttica t-thea, qnia Patres fub lege Ipoliar vcraChnfti iu-ftitia qnx eft per fidem,prima iftms ratio eil fil-fa,vtilupra dcmonftrauimus. Tribuit enitn fi-gnis non lignificare,fcd (andificareiquod impli cat contradiólionem :Nam lignum proprièrft illud,qiiodaliquid fignificat.Sccnnda ratio Bel-lar.eftineptiflimaamp;falfiffima.Ncgat cnim elfe proprium Sacrament! fignificare. AtPaulus Ro-ma.4.v.it.vocatSacramentum Citcücilionis «m-(u«o» nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iuftitiae Dei. Ergo camobügns-

bant amp;nbsp;vere fignificabant Sacramenta, (iguifi-cant,nonautciTi nos 1’andificant, led Chriftus Ioan.i7.v.i9.Hebr.x.v.li.9.v.i4.

f Teitiapropolitio eft, amp;nbsp;Veteris,amp; Nouitc-ftameti Sacramêta vniiiocè voeâtur facramenta. Relpondeo, Ifta fola propofitio veta cft,amp; rtli-qiias Rellar. thefesin hoccapitc tefellit,vti diias Iupctiores,amp;quartä fequcntem.Ncc tarnen Bcl-larminus cam confirmât veris acfirmisrationi-busifed ineptis,qus nihil ad nos. Nec enim not

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A.tgt; II. CöntRovfrs. lt;gt;5 firiuftt. Illnd aiitem iftius cft inepnffimum,Sa-craiTicnta Veteris legis fiiiire non ipfiiis Chtifli, fed duntaxat noftrorum Sacramcntotiitp typos* ld quod ell falfiflin)uw,amp; Ino loco à nobis refu-tabitut, Geut eueitituc in Epiilola ad Cololl.l.v. ly.ad HtbriEosc3p.9.amp; lo.i. Corinth.ib.v.1.5.4.

Q^tta Propoiitio Bellarmini ert hæc defini-“ tio, Sacratneriturn eßrti facraßgnum competit o-mnibns in gcnercSacratncntis vniuocè. Refpó-dro.Hocfaifnm eft. Nec enim hæc cft vllaSa-cramenti definitie ciii diftennria propria deficit,amp; rciicitur à Bellarmino amp;nbsp;Augnftino cap.ii* coi.18 L.A;amp; hie tpioq; col.jl L.A.amp; D. ■ ' “ Ad Cap. xtii. .

Mlram eftBcllatir.innin elle tarn furiofo,amp; ram rnifcro vtriiginis fpiritu abreptum itl hactoiadeSacramentis di(pi)tationf,vtnufqua iibi conllpf.fcd qiix prins negauit, affirmer po-ftea,contiaqtic,qiirtn,iamalircr fiios, luorumqii« de S'.rcranrentis ctrores rueti non portll, quam os amp;nbsp;f.iciem fiiam Lepe-miitando, ac fingendOj pront necelTc vidcr,^^ lentir-fé noftris atgumen-tisopprim.i.Hnins Bellarmini inconftantiæ lii-culentiilimnm hie cxi mplnm apparet.

1 Mai tinnsKcmnitins vir éruditiffimus in parte feennda examinis p.ag. 8.col. z. in Magno vo-Inminc oftendit (ententiarnm definitiones Sa-cratr.cnti varias eile ineptas. Orditur ab ca,qusE Gregorio,fed falsb ,tribniiur in can. Alultt.i.

Î qnælEi.cft enim Kidoii, quant non conlentaneS . elfedocct Kemnitins, ifc n'inimè concordarc CÛ ■ Pontifieijs Sacramentis. At Bellarminuscontrà ; iatn eamtuctur amp;nbsp;prt)bat.Refpondco,Bellarmi-

E. j.

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Cf, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;R E s r o N s I o D A N Æ I

nusipfe fuprà cap. XI. col.jp. L. B. hanc Ifidot' ocßnicioncm explolit,ac iroptobauit. Ergo fib' ' iplc tfsinfttt.

Hugonisdcfinitio Sacramenti tollit EiiclU' riftiam.quæ nuiium port confvcrationem,tuirC' num,3c corporale cltmentû habetnd quod Hü' gonis dcfinirio requirit in Sacranientis. Han^ iuptàcap.XI,Cül.î8.L.B. obiciitain elfe docuil ipferaet Btllarmiiius (quod magnum ert défini' tionis vitiumj hîc ramen earn laudat, riiagis*' Kcmnitio vtra dicenti contradicat, quam quod earn ipfc prober. Nullam enim ipkmet afiei“ amp;nbsp;commémorât matei lain in Eucharillia, qu^ fit elementum corporale.

Lombardi defin!îio,vti docetKemnitius,^' cludir Coniiigium à numero Sacramcnroriifü' Defidcrat enimLomlurdus in Sacramento fot' mam viilibilem,qua; nulla eft in coniugio. Illiü’ enim formafunt verba,fponlio quæ eft rciin' uifibilis. Bcllarminus tarnen hanc ipiani dch' nitioncm mine probat, quam luprà c.ap. Xl' Col.xS.L.ö.prorlus, i nprobauit velut defeétuO' famjèk., obfciiram.Prætetta hîc varias hioriim,^ difcrcpantcs Icntcntias de forma coniugij icd' fct.eiuæKemniti) fetiprum confirmant.DcniqüC ipfemet Bcllarminus fdllaciam A figura diâio' nis hoc loco committit. Quum cnim vetbadi' cunturconiugi) forma,ca putat mateiialiter lü' mi, pro ipia quantitate Syllabarum pronuntiat* quxAuditurmon aurem Ipiiitualiter CSeforniali' ter pro fponfioneconiugij, amp;nbsp;confenfu mutu®' qt|i propriè nec viderur, nec audirurtfed tantui” vcrbaillius confenfus notæ, fymbola, de fign’’

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Ad ill Cöntrovers. 67 lcd cft homo iftc,amp; Monachus amp;nbsp;hebcs.

Exdem dcfinitioncs font ambis^uæ, ait Kcm--y»-»

nitins,ac proinde vitiofiHnna’.Gtaiiam cDim no cxplicantjcuins ligna lunt forma,vttum fn Gratia illagratum facicns,vt vub Richard us,an gratis data. Haie obitifioni nihjljcfpondct ifte, quia non poti ft.

Scoti definitio cftomnino incerta ,amp; nihil definiens ; Okani blafphema, quemadmodutn probat Kemnitius,ntc ab illiscas labes abfter-gere poruit B' llati-niniis,vt apparct.

Srxta ratio Keinniii) veriflima cil, amp;nbsp;ollcndit exhis dcfinitionibus,fcqui vt fi quid rcptæien-ter Dci aratianr oraruitam Sacramentum Euan-gclicum.Qnod tll falfum.ElIcnt cnim innumeta Sacramtnra Euangelica non duo.

Cap. XI111.

QVum fua ruci i né poUîr Bellarminns,aliéna tarnen inuadere, mort fiiriotoruna , amp;C conatur; Ergo nolliorum dç Sacra-tnentodt.finitioiifs côcnrctc vult j fi quà potell: (ednonpotcll. Firmiifimæcnim vcibi Dci pe-træ inniruntuf.qtiïC qualiati, aut diinoueri non potcft.Orditur autcifià defiiiitionc Sacramenti* quain D Luthcrus.^l' Getmani viri doéli ædide-riinrptinri. A'eptimum fallùm eft Kemnitium rcccnierc vllasluorum diuctlasde Sacramento dtfiiiitiones,ficut cap. Xi. de fuis idc recitauit. Verum oólo conditioncs veri amp;nbsp;Euangelici Sa-ciamcnti fapientet Kcmnitius prxmitiit,vt rem perfe obfcuram facilius explicet. Atquc hanc ipfamKemnitij methodum pl3giariusille,fup-ptelfo tarnen Kemnitij nomine,fcduliicft itni*'

E. i).

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68 Restonsio Danæi

Utnsfupràcap.lX huiuïlibn.

Has autein oäo Sacranatnti leges cucrrere. Si abrogarc,vtl faltem ijsobrogaie nititur Bcllar-minus. Prima tft, Oportcrc lignum Sacranienti elle qiiidpiain externum,corporale, ôc matetia-le.Hanc legem antiquarenon potuit Bcllarmi-nustexrendere voluit ad omnia (cn(lbilia,ac per-Geptibiliaquoennque IcnIu.Vndt colligit, qu« præcipiuntur3uribus,ellequoque Sacramenta. Id falfiffimum cft.Prædicano eniin Dei verbi ef-fetEuangclicLimSacramentum propric diófum. Quod eft falfum.Ergo hæ funt nugç oiigerriniç, Si Bcllarminianæ.

Secunda lex veri Sacramrnti apùd Kemnitid eft, Vt Signum hoc tevrenum. Si tota illaadioà Deo fiaerit exprcisè in ipfius verbo feripto m an data,ac inftituta.Hic Sc nugatur,amp; fophiftam a-git Bellatminus.Ait enim.li nccelîeeft elfe fîgnû Sacramenti præfcriptum in Dei verbo fciipto, quum tempore Chrifti(qui Baptilmum amp;nbsp;S.Cff nam inftituit)nullum ditm Dei verbum eflet (cri ptumtfequitur e.a duo non fuiffe veraSacramen-ta. Refpondeo. Eadicuntur feripto Dei verbo fuilFc præccpta, quæ to verbo Dei, feu Chrifti, (quod poftea feriptum cft) fucruiir præfcripta amp;i inftituta. Ergo non requirirous f quod ifte putat inepte) vt præcisè Scriptura præccdat inftitutio-nem Sacramenti : fed vt Dei iuflîo amp;nbsp;inftitutio præfuerit, quæ poftea nobis lcripto rtliôftafuc' lit, de confignata. Eft igitur hæcBcllarminirtf-ponfîo faMacia A figura di(ftionis,quod tftpue-rilenugamcntum.ln voce Smptum.

Tertia lex Sac'râmcnti noftri apud KemnitiuW cft»

-ocr page 113-

Ad 11. Contro vers. 69 cftjVtinNoiioTeftamentohoc fignum amp;nbsp;Sa-cramentum fuerit inlUtutum. Lcxifta veriffima cft.tefte etiana Bellarmino col.55.L.D.Nâqnod additjfx ea deftrui Baptifmuin, qui non fit in no uoTtftamentOjfed ante nouum Teftamentum inflitutns.Nimirum à lohanneBaptifta, tefelli-tur ex Marei cap. i. v.i, vbi amp;nbsp;Iohannis Bapnftx ptædicaiio.ôe Baptifmus dicitur elfe tniiium E-uangelij.Ergo hic Bellar. fe nugatorena magnû oftindit, amp;nbsp;fuo fc, velut forex ptodic iudicio fa-tuum ptorfus,

Q^tta lcx Sacramenti, vt perpetno dnret in Eccleiia. Hancamp;hîcconcedic BcllatminuSjôC fupra eap.9.col.x5.L.C.conceflît quoqiie efle ve ritni-natn.

Quintalcxapud Kemnitium cft, vtad Sacra-tnentum amp;nbsp;fignuni promiflîo diuina de gratia quoquefitaddita,amp; à Dco annexa, tefte Itcnæo Bellarminus hic facilcm ôi pcrfpicuam Kemni-tij tnentem malitiola lua inti rpretatione intor-qiiet,deprauat,amp;: circunfcribit.Vult etiini Kem-nitiuSjVt fignum Sacramenti fit obfignatio gratis à Deo promiffæ amp;nbsp;adieftæ , vt oftendit Paulus ipfe Rom 4. v.ii. amp;nbsp;ipfe feic fine circuitione exponit Kemnitius ac loquitiir. Vctùm nodum in feirpo quætit ifte.quia contentiofus eft,amp;ac-quiefccrc in veritate Dci nonpoteft. Negatau-tem in Dei vetbo iniieniri promiiïioncm Deide gratia Sacramento Euchariftâæ vllaadiunfta, (i Cap. 6. Iohannis de S.Cœna agere neget, vti nos negamus. Refpondeo, Btllarminum manifeftè f lîi,amp; iam non tll - mémotioftim. Nam Paulus l.Cor.io.v.5.n.v.26 ly.ii. v.15. earn Dei promif-

E. iij.

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7o Responsio Danæi fioncm commcmotat.eft autem de efca fpirirati« amp;nbsp;vita æterna nobis in S. Çœna à Deo promilla. Deinde licet cap.vi. Iohannis de S.Cœnanona-gaticandeni tarnen catnis veræ Chrilti inandiica tionem illiç textus proponit, quam in S. Ccena fideles habentzîk candena ex ayetæ Chnfti catnis mandneatione gtatiam pollicetur ChiiltuS) quam in facta fua Cœna Matth. x6. v.26. poftca promifit idem Chtilhis. Ergo fallitur Bellarroi-nus, qui cced.it nullam elfe in S. Domini Cœna promilfionem deDei gratia coniunCtam cum e-iiifdcm S.Cœnæ ftgno externo.

Potto quod ncg.at iftc cxtarc vllamDci pto-tniilionem in Bap.ifno anteChiifti telurreclio-nem Matc.i6.v.i6 de vllaDei gratiaBaptifini ligno adiunCta, lefe in Theologicis rebus infante ollendit. Qiiid enim dici manitcftius contra haC Bcllatmini Icntentiam poteft, quam quod ett Matth.j.v.n.tx. Marc.i.v.7 8. Luc.j.v.ió. Chtiftü in Spititu fancto baptizaturum pet bapntmum, ateam fuam purgatutum,malos ex ea expulfutu! Eadem enitn erat Dei promilfio, lt;5c de cade gra-tia.faóla baptifmo Iohannis,amp;Baptifmo Chtill* Ioan.4.v.i.dlt;: 2.Nemo verb poteft dubitarc,quin Iohannis Baptifmo adiunCta fit Dei ptomiifo de Peccatotum rcmilfione, lt;Sc vitæ nouæ donatione Macth.j.v.z.ór 9 21.V.25 Mate.!, v.q. Habet igitut Bellar t.quod quætcbatjdé audit promif-fionena dcDei gratia ligno Baptifmi fuilfeaddi-tam ante Chrifti mortem,quam peius ignotabat Bcllarminus.

Sexta lex Sacramenti apud Kemnitium eft,''^ promiffio gtatic Dei fit annexa inftitutioni fig”' ciui'

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Ad il Controvfrs.

ciufdem Sacramenti. Haue lege falfam efleferi-bit Bïlbrminus.NamjaitjVcrbaSacramcntoium flintallerroria. Refpondeo Bcllaniiino.lpfe fibi conctadicit,ólt;fe refutat.Nana fupràcap.ÿ.in 4.(3c 5. coiiditionc Sacramenti à ft p jfita vult vt Res lignificata fit aliqua fn Sacramc nto, taque cum figno analogiam habeattóc vt lignum reprælvn.-tet rem aliqnam (acram. Q^oniodo autem hæc cire,amp; fieri polfunt, nifi ex Dei promiffionc fi-gno adiunóta. Nam fi défit ilia Dei promiffioin Sacramento.nullacritresàSigno fignata. Qua-reieipfumrefellit Bellarminus. Deinder'cfuta-tnrab Augullino.Accédât,aitjVer^M^/jjid cftDci promiifio,^^ elementum^fitfacrarnentum. Refuta-turdeniqueà D.Paulo,qui Ephel^ v.ió.coninn git in facrainento Baptiimi Verbum jiijuam, ideft.Deiproiniffionem de Signum externum.

, Ergo inSacramentis veris ifta coniunguntur.Ni quod ait ifta verba Sacramétorum non efiepro-miiroria,ignarum fe de ThcologuiTi,amp; Gramma ticum prodit. Thcol3gum,qiii non intelligat in verbis Chrifti dcclarantibus rem Sacramenti fi-gnatam incffc quoque promifiionera manifeftc deea re,feu efftclu, de frutlu in nobis,ex fide fignum iumentibus, futuro. Cut enim cam rera nobis olftiret Dt us,Óedtclararet in lacramentis, nifi earn nobis polliceretur, Si præftare vellet? Noscertè(abfit vcibn ifti blafphernia) decipe-ret.Sic quum ait Chriftus,loh.tn.ii.£gö/«ww«M, T/i4,re/7irzfi7»o,fe talcm nobis ctedentibus fore nontaniiim dcclaraf.lrd etiam promittit. Itaq; in bis verbis continetui promiflio quoque.Non cRiftcGrammaticus, qui non percipiat inver-

E. iii).

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. Responsio Danæi bisimperandi fcmpcr contincri ex mente b qnentis promiiTionscn aiiquam impcrantis fil’' obfcqucnti amp;nbsp;parenti,faken, bcncuolentix,^ acceptationis. Facito ifta puer: inceUige,gtatüi eris.

Septiraa lex apud Kcinnitium cft , Vt illaD'' proniilkoin Sacramento facia fit de giatiaaü' qua ovnnino nobis falutati.id cll.ad viiæ æieriiï airecutionem pertinente ,lt;Sc necellaria. Btlbi' »minus ait,Hane Icgctn elfe falfara, quoniame*' cludit Ordities à numero Sacramentotum. Rd' pondeo, Rcâ:è excludit. Nec cnim otdines fun' Saccameta. Nec per hanc legem remoueturEH' chariftia anumeto Sacramentorum; imo conü' . matur. In ea cnim nun folum gratiæ Dei fahiU' res'.fcd earun, omnium fons,Nimirii ipfc Chii' ftus otfectur fide fumcntibus.

Oókaui lex Sacramenti apudKcmnitiurn efc Vt fignum factamenti, qtioniam eft à Deo daWi ac inftitutum, fit nobis certillima ptomilfægtâ' tiæ Del obfignatiojdc per fiJem pcculiatis appl' catio. Nam quod addit ifte elfe Sacramenta «»-flar rntracMli, eft fœtidiffimum mendacium :nC' que hochabet,fenfit,aiit IccipfitKemnitius.Bd' larminus ait hanc legem elfe falfamiegocoiiK’i veram elfe affirmo.

Rationes Bcllarmini funt.fVidet cnim hid' toto füo præfidio fe, fuófque deiici, amp;nbsp;iuguUf' penitufquc petite.) Prima, Si Sacramenta, vtfgt;' gilluin ,confirmarcntDei promillîoncs, elfen* ptomiffionibus Dei notiora. Non funtautcnii quia ptomiffiones, qiiæ finit Dei verbum, fun* nobis noiiorcs, quàm fignaillatum factamC' ti.

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Ad II. Controvers. 75 ta.Sic argtiméti Bellarmino refpondeo ex Calui-no, S'gira Se Sacramcnta non confirmant Dei pro niliioncs Se vetbnm ex parte iplïus Dei ; fed ex patte nollri propter fidei noftræ imbecillita-tcm,Sc natutæ ruditatem.

Refutatehinc Caluini folutionem conatur, fed frulhàjBellarminiis hoc dilemmate.AntDei promiflîones à nobis ptimùm.ait, ex Sactamétis difcuntur:aut,qunm vas fciamns,ex Sacrainentis magis in nobis folùm côfirmantur. Non primô, qmaDei promiffiones ex verbo ipfius.non ex Sa cramento primùm dilcimus.Relpondco.Q^n-quam ex Del verbo ptimü dilcimns promiflio-ncsDéi: tarnen ex Sactaincntis qnoque cafdc co gno(cimiis,ac difeimus, qaia certins cas hoc pa-Clo agnofeimus. Per epiodcnnqnc enim confit-marour in alicuius tel cognitiônetn,amp;notitiam, pet illud augetur noftraiftiusrei cognitio,amp;no titia.Excmplum cft in Miraciilis,per qnç notitia de Chtifto fuit anda.Se confirmatactiaminiatn credeniibnslohan.ii.v.15. amp;nbsp;45 Non,addit Bel-'lat.lecundiim. Nam figna, figilla, Sacramenta nos iatn fcientesamp; ctedentes non confirmant.

Refpondeo, lmb magis confirmant nos, qui ilia ferre iamccpctatnus.quæ indicant. Quiiro cnitn fides incrementa in dies habeat eadem crefeit, augetur,Si confitmatur per (igna à Dco ipfo no-bis tradita, amp;nbsp;data. Atq; omnino ineptus eft ifte Bcllarminus, qui cômuni fenfu (vt pote Mona-chus ) catens fetibit fruftra rcgüs l i ter is G gill um. regiiim addi, ncc eas magis,noftri, id eft, homi-num rationc confirmari,qiii illud vident, quant fl non vidèrent. Solemmctidie ipfo lucete tain

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74 Responsio Danh

verè negate.potuit,quàni quod hîcncgatBel-lariiiinus. Itaquc Caluioo pet ligillù liceris fcti' pcis appenfum confinnari nos monfttanti, nihil ifte refpondct. Hoc enim ille ncgac,qiiod vetû. imo vetilîinium eft : Negar,inquam, littras Rc' giasmagis pet figillum regiuin confitmari,^ fieri nobis, qui illud figillum iis appenfum Tct-minus.cerciorcSjSc magis authenncus.Nam vuh iftequamuis Scripturam nobis elfe cen'ioreui, amp;i notiorem,quàm publicum Sigillum.ld quolt;l cft return naturam euettere, Ôe communem ho' ininum omnium fenium tollere, tam ille efl hc-bcs, vel pettinax: de egregiè mentitur, vt fuurn errotein tueatur.

Fingic Bellarminus noiiam folucionem,quat» nubis atHngittdi quant a fe confitlam leui cubi-to déficit. Nam file fictitius Hercules monlltî furfutacea fibi pingit, quæ debellet, vt magnuS quidam dux difputatorius, amp;nbsp;Conon videacutgt; FiClio ßcllarmint eft, Nosfateti fidem noftrani non confirmari facramentis àDeo inftitutis;felt;l iis tantum iuuati,velut quadam aôlione,amp; geftil extern ),de vifibili.Relpondeo Bellatmiuo,HjeC ru,Bellatmine,pro tuis refpondetomon pro no-ftris.Q^odcnim ais nos faceri,(impudentiam v* dere hominis ) nos non concedimus. Quodah nos vtlle,non voluimus. Fidem enim nofttatn fignis facrameinariis,amp;: diuinis plane confirma' ri dicimus,docemufque.

, Verùm excipis, Verbum Dei elle vcrillimtin’' Refpondco,Pcr (e quidem eft talcmoftti verb none propret noftram increduHtatem nutat.nill lus à D.'o inftitutis finuamétis fulciatiir,amp; confirme'

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Ad il Controvers. 75 firmetiirin nobis. Id quod quum col 39 L. A. a-petce neges;tarnen ftatim col.40. L. A. er'um. Verum elle aperte fateiis,amp; te réfutas,vt vetita-tisviâus.di: coadtis.

Secundum Bellarmini argumentum (vt neget figna(actamenfàvc àDco inllitutafidem nolltâ confirmaie) amp;nbsp;quod ipie palmarium,arque A-chilleum.feu cfticaciffimum argumentumvo-çat, eft ciufmodi, Sacra Scriptura te ftatur verba Sactamentorum elfe inftrumcnta,ôe aôliuano-ftræiuftifîcationis: nôaiitem obfignationes Dei promiiïîonurn; ergo cîhcmntSacramentainno bis iuftificationem. Ait cnim Scriptura, Nos pet b.tptifmum nafci lohan.^.v.j.Ecckfiam per euin putgari,Ephel.j.v.2i5. Baptifmum eife lauactutn tegenetationis Tit.5.v.5. Qui manducat carnem Chri(li,viuct in æternum lohan ô.v.jS.Kefpon-dco Bellarmtno.lnftrumcnta amp;nbsp;Signa etiâmerc obfignantia amp;nbsp;teftantia dicuntur per tropum amp;nbsp;roetonyndam idfaccrc,quod oblignaut.Namamp; annulus Sponfalium (qui folum cil (ignum co-ium)dicitur coninngere amp;nbsp;obligate fponfos. Conttadusinftrumentum(quod elf folum con-fenfus figniitn)obllringerc contrahentesDodo-tatusfigilliim amp;nbsp;literæ crcallc,amp; cffecilIeN.do-dorem. Quæ enim nos iuuant cfficete t a ipfa di cuntur propter filtern (in quem (pedar) in qui-bus ab iisiiiuamut.Verum vitanda elf verborum liuiu(inodi(quat vel cauiris,yel Signis, vel inftru mentis adionem t*ibuunt)homonyntia,ne pro-pterea cenfeamus ea Signa voi inftrumentaefic caulFas iftius adionis vel effedi, vel frudus efficientes. Efitciunt cniin autefficiens dicuntuc

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7d Responsio Danæi

ilia efFeda fiio tantùm modo, Neinpc per mod^ duntaxat figni.quoniam obfignant, amp;nbsp;ccrtifid' cam aólioncm.aiit cfFcdioncm : vel per moduli' inllrtimcntijqiioniam ad efFlt;.ólionem adhibifl' tur(Multum enim figna, amp;nbsp;verainftriimeiuaio' ter ie propriè dilFerunt) Signa verb nihil plant ad effcólioncm confcrnnr,qualia funtSacraæei' ta: fed etFechonem Spîtirus fantli, amp;nbsp;opus iHins nobis dnnraxat veriilimè Sc cettiflimè teftantuG Sc confignant.Ergo hçc feciinda ratio Bellarmi' ni eft fillacia ab Æquiuocatione horum verbo-rinn,qua: agere, vel aelionem (ïgnificant : quaiquot; nó diftingnit Bdlarminus in his tribus diffiniil' limam ramen, Nimirum in caulïaefficiente,in InftrumcntOjSc in eo,qiiod Sigoïim eft folumiÜ* obfignatio.

Altera fallacia huinsfecundi argumenti eftali çqniuocationc harûvocum,Nafa,rfgtgt; eratii' MAf,amp;c.Paulus enim oftendir/ios non a Sacramt ris amp;fignis ipfis illa beneficia obtinerc,fed àDeO Ephe(.5.v.i6 Roman.6. v.45. Idem Chnftusdo-cetlohan.j.v.6.7.8.contra quam BellarminusC' xiftimar. Ergo adiuè fumit has voces ifte in Sä' cramentis,5c cotum fignificatione, quæ funttä' men pafliuc fumendæ, quia funt gratiarum^i rerum crfeclarum,auc efficiendarum figna.

o

Deniqiic hæc eadem ratio fecunda eli fillacin Apetitionc Principij. Ncgat enim ifte Signa 5^ Sacramenta dici in Dei verb© leFîari promilfio-nes Dei. At facile ex his locis refutatur Gencfi/' v.n.Exod.ii.v.Tj.Roman 4,v.ii.i.Pct.3.v.ji.i.lO' han^.v.S, vhi minifeftè ligna Sacramenta tC' ftan Dei ptomilfioncs dicuncur. Hlc igitiir mt' naoiiä

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Ad II. Controvers. 77 moriaBtHatniinum feftllir,duin niinionoftri odio, Öe lui amore piæceps feitur, amp;nbsp;rapitui in nos.

Tenium Bcllar.argumcntuni eftjSi Sactamcn ta foliitn client ptoinilTionuni Dei oblignatio-nes client inutiliaóe luperflua. Nâ habemus ccr-tiota proiniiTionum Dei teftiinonia.Nempebo na opera,quç fob pij præltanf.at ctiain impijSa-ctaincnta lumunt, 2.Cot.i.v.n.i.Pct.i.v.5.1. lo-han.5,v 7. Ktlpondeo. Hæc ratio eft fallacia Ab ignoratione El nch. Confundit enim res di-nctliflimaS Sit diftiinilliinaSiNempe tidcin,amp; ef-feifta tidei Bona enim opera non fidem in nobis confirinahf,vt credamus: fed fidci vciæ amp;nbsp;iâcon firraatæ fiint effeüa feu fcuûus : Quart difliiniii plané de caulla Bona opera, amp;nbsp;Sacramenta pta-ctptaamp; inftitiita lunt,Sacramenta, vt crederc cettiùsnosfaciani;Bonaopera,vt vetè,non fictè nos credere doceant. Rom.4. v.11,1.loh3n.5.v.8.

Iaco.2.v.i6 Z.Pet.i.v.ç 6 7.

Quattum aigiimenium eft,Si facramentafo-, nbsp;nbsp;nbsp;liimfidem excitarcnt vtl côfirmarcnt.ftuftra da-

, rentut infantibus, vclui Baptilmusi fc|uia fidem illi nondiim habent.Refpondeo BcHatmino.Ba , ptilmusnô daturfidclmm infantibus, vt eotum J infantiiim tides confirmctunlcd »t fides Patrura fideliuin, tjui hosinfantes genucrunt, corrobo-I rctiir,quibusDcus protnilit.Gtncf.i7.v.7.(e, vt / ipfotum Pattum.quia credunt, Deus cfttlic le fo . tcfeminiseorum(id cft,infantiuin,qiii ex lus na , fcentiir) Deum, telle amp;nbsp;interprété Paulo i.Cor. . nbsp;nbsp;nbsp;7. V. 14. Ergo hæc ratio cft fallacia A petinonc

. nbsp;nbsp;nbsp;Piincipij ôï Ignorationc Eléchi.Ttansfett enim

J

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ÿ8 Responsio Danæi iiiipcritc iftead infantium ßdcmillud,quod 3^ . Patrnm fidem referri debet.

Quintum Bellarmini aignnientum cftjSi(3' ccatncnta tellarentur Dei gtatiamdari pcciiH’quot; riterfuleipicnti faciamentiim, (æpenumeroef' fent falfa,Â: Deus inendax.Nec enim omneSjqi“* faciamtntalumnnt, gratiam fentnint aut aef' piimr, vt Hypocritæ, amp;. Increduli. RcfpondfOi Neque Sacramenta Ecclelîæ teftantur gtatian’ Del aélu in fumentibns figna eftici, amp;. confcit'’ fed earn illis oiFerrià Deoiquam tune deinü hO' mines figna participantes fentiunr, quum e»^ manu fpirituali accipiunr.Eftautem ca maniisl’' des. Necenim abfquefumentium fide tes (acH' menti(qiiæfpiiitualiscft,amp; celeftis/iitni pottA , id eft,Dei giatia,tum iulHficatio,tuni fanttifica-tio ,tum incorporatio nolha cutn (^hiillo IW' v.9.Habac.2.v.4.Rom.x.v.i7.Ephe.3.v.6 Quäl”' obrem hæc conditio necclfarió requiritui A quouis fuirente, aut participate volentcs totin” facramentum ,vtccedatfeu fidem habeat, id cA vt oblatum Dei donum accepter. Ratio cft, Pf' niùiTi,qubd niilla pollicitatiojSc promiflîo *a!d fine acceptäfionc. D. titulo de Poütcttatianihit^' Secundum , Quód hæc conditio inell ex ipliA reij:œleftis,quæ piomittitut,natnra, Nempe,’' per fidem acceptetur, vcliit in hac promillioflfi Dabo tibifruôîtis hiiius arborisjlntelliyiturhçf conditio,fi nafcctur. Tertium, Quod ne fignin’’ qtiidemipfum externum oblatum, lignum t'A nifi fumatur : ergo necresfacramenti rcs eft.sA prodefi,nifi fumatur.Sumitur autem lolafiJf' iohan.d.v.45.

/

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Ad 11, CoNTRovERs. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;7?

Nee valent conttariæ Bellainuni obieélionts ex Lnthevi amp;nbsp;noftrorum fetipus lutnptæ. lüa c-nim dióla intelliguntur de fundatneuto promif-fionisgt3tiæ:non defundamento.amp;modo kmi-ptionis, recept lonis, amp;nbsp;applicationis peculiar is ilhiis Dei gratiæ, quæ ptomittitui in 5acranien-tis.Ergo non pendet virtus Óc elïicacta iSc res Sa-cramentiexnortrafideded ex lolius Dei gratui-ta promiffionc.qui^ txcac in ipiiüs vtibo lciipto. Applicationis veió peculians illiuspron.illio-nis Dei gratuitæ niodusjdc ratio,qua ht vnicui-qucjt ft ipfius vera hdes, idqiic ex conditione ve ra.intiiiiléca, neccllatia, öi naturali, qua huic pvoniiftiuni per ie, ac ex natura rei inclt. Res e-nini,quA’ a nobis repudiatur, quantumuis obla-ta, nobis non piodeft. AtqUe hæc noftra eihea-ciftima illaBeilann.argutncnta^qua- putatjeuer-tunt,ttiumphos,quüs ubi ante viCtc-riam amp;nbsp;pu-gnam promifit, exftinguunt, Óe vttani elle no-ftram (cntcntiam , Nempe Saciamcnta ptoœff-fioncsDei oblign ire.uun etticere, probant j tal-gt; tanieftc Bcllarni.qui contra lentit, oft«.ndunt,£if denionfttant.

Ad Cap. X V.

SEntentia Anabapiiitaïuin, qui Sacramenti (olas dinctlariini Rcligionuin , Ôc (vtlut o-liin in Citco Roinano}bôtionura lynihclcs illc contendunt.ô,; bciuni,nihil ad nos.rinb noseâ, refte Bellarmino iplo , grauiter oppugnamus, Scholaftici.s ftertentibus.

Q^od autein hicicribit Philipputn Milanch-thoMcm aliqnando huic Anabaptittarum errori allcnfum fuilfe.vano vtnius eft. Oftédit Philip-

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So Responsio Dakæi

pus inter multos Sacramenti fines,hune quoqiie cfle, quemadmodum docet Paulus i.Goi. io. 'i-ij.Vt per ea pij mutuam qiioque interteclAtira tem ac focietatem tcftentur.Quod ific col.4i.L‘' B.vcrius elle fctibjt,amp; agnofci't.Ergo quæ ùtc m alitci lentiétes hommes debacchatur, nihil nos tangunt aut feriunt, led ipfum cucttunc. Quate prætcrmitcunrur à nobis.

Eadcm Bellarniini lloliditas eftamp; inepties,ne dicam.apertum amp;nbsp;putidura mendacium, quinn C0I.43.L.A. inquit Philippum, Brlt; nrium,Kem' niciuna virostoci Anabaptiftatum populo ’nfc' ftilfimoSjCorumtarnen definitioneot probate»' ■vtSactanientum fit, necaliud quicquam , quàin allegoiia,amp; fignum patientiæ inærumrtispto Chvifto nomine tolcrandis.Hoc eft quouis men dicio mcndacius.Circunferibitamp; deprauat ho-*quot; mo ifte düéiorum trium illotum viiorum feiv tentiam vcriiîimam, qui lenttunt, quod rçs elb Nimirum amp;nbsp;hune quoque è multis Sacrameii-torum finibus.vnum clTe, VtSacramentatcfteii-tur noftram quoque erga Deum promilTiontini de illi obfcquendo, nominis illius gloria ruen-da, nobllquc iplius volunrati conletrandis. Itl quod nobifeum , imb ante nos docet Paulus *• Cof.5.v.7.ii.v.28.amp;50. Quid nonigitut pium,^^ çoncinnum fcriplerunt illi, nilî Diabolus eilet Bcllarminus,id eft.calumniatorîSic enim amp;nbsp;Petrus quoque docet,amp;ttadit de Baptilmo i.Pet.8. ' v.ZKóc denuo Paulus i.Cor.io.v.4.5 (, ~l- Epheflt; 5.v.26.Roman.6.v.3.Itaque ipfemet Beil gt;rminiis hanc eorum,id eft, noftram Icntcntiam verâ eil« concedit. Rationes tarnen, quibusßcllarminus

Ana-

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Ad IÎ. CobtTRoVïRS. Si Anabaptiftas réfutât, funt prorfus vanar, futiles, amp;nbsp;nutlæ.inib falfæ. Certè lunt fallaciæ omncs A non confcquenti. Nee vetum Dei per mendacÜi Bellarmini ftabiliri debet, aut poteft : quod ctiä fcnfit Plato.

, Quod fcribit ifte Sacramenta non efle fignâ gratiæ iam ctia ptreepta: fed quæ ipfo fumptio-nisamp;applicationis fignorum momento pcrci-piatur achi ipfo, fallitur. Nec cnim Dei gratia præcisèalligatutad figni applicationcm amp;nbsp;tri-butioncm.lmó amp;nbsp;pra:tcriræ,amp; præfcntiï,amp; futit läE Dei gratia figna funt Sacramenta. Prætcritae quemadniodum Aóf.io.v.47; Præfentis Aól.S.v. Jô.j^Tuturæ Aóf.a.v.jS.Quarc quum Zuinglius, Hi Kemnitius eos carpunt, qui aliter fcntiüt,hoc lolùni docent, Ad nullum temporis articulurtl præcisè Dei gratiam amp;opus erte tefttingendum: id quod ifte facit;amp; fic Deum liberrimum agens elFc negat impie, amp;nbsp;certis tempotum vinciilis coarâatamp; vincit.

Zninglij verani fententiam lib.De Vera (frfAl-fa Rcligioncjcap.dc Sacr^mefttü vellicatc cona-tur Bellarminus,amp; tanti viri ofla, qua poteft,at-todcre mortui. Calumniatur illcZuingliü quafi hunclolumSacramctorum fioem cife vclir, nos obligate Deo. Falfum eft. Nam vbique vir pius Ziiinglius oftendit amp;nbsp;Sacramentum (qua ex Dei iiiftitutione conlidcratur ) cHe veriflïmumDei gratiæ amp;nbsp;iiïftitia;, qua offertut nobis in Chiifto lignum : amp;nbsp;tarnen in omnibus Sacramentum o-perdri,Sc fuam efticacitatem ptofctre,amp; habere, propter hotninum ipforum fignnm Sactamenti fumétium improbifatem ac infidclitatem. Nam

F- j-

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81 Resto nsio'Dan?ei in facramenns homines fefe ad Dt i obfcquiuti’i amp;nbsp;Ödem obfhingunt.ltaque coJ.^^.L.A.fatetüf Vcpm ellcZuinglij fentcntiani Bcllafn.inus-M' autem Bucerns, quura de Sacramentorum dilf* tat cfficacia, ctian» altius aiKirgit, ii vetitn cW* cauflam docct die ipfius Dci pradeftinationefl* de fuigulis hominibus.Quod tft vetiflämuffli'‘''J Rchicationcs autem Bellarmini contra Ztlifl^ glium onjncsfunt inept« Sumuot enrm PtrtiC*^ p um , Nempe Sacramenta ipfa nos M«nd?t*'i Item Zuingltum hunc qücm profett'BcUarv fe' Ium Sacramentorum finem agnofccrc,amp; per vfum nofttotumSacramentorum-nos mot' tem, ac refurredionem Chrifti cofBrnemofsi!#' Id quod eft falüflàmum.Ergo tot funt BcBatrti* ni mcndacia,qiiot funt in Zuinglium'Verba.

n iiirnii-jlno? t’l*

Ad Cap. XVI. ftikcGjf.iil®'

INIohannem Caluituim magnum Dci ofg* non venemjm fuum iacidaturus Bcllarmii^ Primum, cogciKc veritate, tefti$lt;ft ipfciuriMW inter hzc tria otbis lumina» Luthefam ;-Zu1d' glium.ßc ipfnn) Caluinum concôtdiæiindifît'** tione Sacramenti. Deinde cam, quam prætj^î^’' ipfcj concotdiam calumniari, amp;nbsp;abtumpe pc'lt;^ piensconatut Galuiui verba;amp; rncntcm depf*^ uarcjöc cum cum Luthcro amp;Züingliö cotttm’^' tetc. Qjid igitureft ifto cfFronte Monachoii’' conftantiusïQ^ teneam vultus muranrem Pt®’ theanodo? , x.. . ii ’ • Bi ’ f’-'Z? jA .

In ipfo autem fu'f cum lohanneCaluinoCÖl^ certationis ingreiïu flatim canillaturBcUartt^^ nu$,amp;tobuftam fraudem'dcclaiatfuani.

^ol ï'h dî.a ...À JO bfoçAtfqi*

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\ jAo It. CoNTRÓVERS. tf ‘■qu® de generali Sacramcrirorum fignificatione* amp;nbsp;de peculiari corum cßicacia redejamp;r vcrèfcti pilt Caluinus.horno ifte confundif) mifcer, pet-riiibat,quoniatTi aliter,qiiàin eslumniandOj Hogere Caiuirio non poteft. Dixit ergo Cäluinus hanccHc generalein Sacrameorarum fignific*-üoncm.Vt Dt i promillloncs nobis obfignét: amp;c. uOiiDeo conlccratos indicmt.Veriim huius tam anguftae figojficationis ffficacitaseft in (olisc-lctti^ àDeo prædirtinatis.Quid hacdoólrina vçriusîCcrtc nihilgt;vt appatt t Rom.4.v.ïi.é;.v.5. -:lam5erö Calu'ni definiiioncit, q nat ere, fi pb Wdinititur homoifteBtllarip.Sic Catuiriiisigi-ttiEds'finttS.'ictamentuin ,eft externutnSymbo-liinsqoobcncnolcniireiga nos fo® promiffio»^ nes confeientiis noilris Dominus obfignatad Inftincndam fidcinoftræ irnbecillitatfm:amp; noS pictatem erga eum noflram tam coram C0èk(Angelis,qnarr. apud homines rcftamur.Sic (fciduiiwslib.4jiiftifn,i.cap.i4 § T.

-nTotain banc vefiftiniatn dehnitionem fepre-licndit BudUrmionsïfciplhm ramen iiigulans, 8c tbiqneeuettens.Ac pn’.num dicit CaluinusSa-cr^rmentoen habere fynriboliim externtun. Hoc repreht uderc qvidcm' itb? vnlr : vertun non po udL Nam fatçini hxgt;c elle verum C0I.4J L. B.amp;c fttpràçap.ÿ.col.qwotpie 22. Li A. Ipfe enim haiic ptinjam conditionem in Sacramentis reqnitit.

Atexcipit iftc, fallirtir Cäluinus. Nam hoC Cypjbolntn dfc duntàxat obfignatorium vult, non opetatorihm»2$i cfFcftiuum gratis Spiri-tMU. K«fpondcö»Nonfallitur qui cum Paulo ÇbÿlH Apoftolo de Saciamctis fentit amp;nbsp;loqui-F. ij.

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$4 Responsio Dan^i

tur.Paulusaurcm Sacramcnra vocatr»//«» dun* taxat (Ù ffiffia-yiS'it, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;» lt;Alt;lt;qolt;run)ç 1amp;UU , noï

anten» aï'T»«,»d tft, fignaamp;obiignationes gtaii^ vel iiiftitiæ Dei, nouautem caullas. Ergo quiiiH hoe dicic amp;nbsp;fentit Caluinus,nonfallitur,redK' dèfentit,amp; fcribic.

At excipit Btllarniinus, Signa feu Sacrament* funt operatoria amp;nbsp;eft'cóliua Dei gratiæ. Qa,act fetnpet fallitur Caluinus. Refpondeo.Hoc argH mentinn cil fallacia A petitionc Principij. Pr*; fupponit cnini,5c übi Bellarminusfumit tanqu^ conccfliim id, de quo funima cft inter nos controuetfia. Niniitum,VttùrnSacramcnta D*quot; gratiam.quam ppUiccntur,eflieiaut,Hoc eni® ücut iam centics probauimuSjcfl falüfliinum^

Quodautenaicjem hic Bellar.^locos nonnul' losàfc petperam intcllcttos, tanquam racidaH' quandam ctambcn nobis regetit ,tft incptuij' Nam ad eosiam antca relpódiirus cap.i4.fupi^ quum IccundiNw ßcllarniini argumcutura plodcremus. Vetba enitn acliua,quxdc Sacif tncnns vfurpantur in S.Scriptur^, non caull^' autaótionem cauirantcin Sc cificicntcm gratie fignificant:fcd aóhioncm diuitaxat teftificantc^ ôcquidejp veriffimè huiufmodi gratiam ((gt;(?' tualem nobisofterri: non vt figiaa publicotü^ hofpitiorum monent nos de Cœna amp;nbsp;manW® illis hoipitiis parata ( quac crafiiffrma , longt'^j Iiiâque,nc dicam, Monachalis côicâajra cft) ff vtlrisinccelo nionetnos de Dei perpétuapf*’' mifüonc dc nunquam futuro in Mundo vninf'j faliaquatum diluuio nos.inquam monct ex. Dei ptomifhone coniidciaotcs intpenftf

; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' Gen'^

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Ad il Controvers. 8j

* AdditCaluinusin definitionc BeneuolentUer ga noifue:a^x verba quid (ïgnificcnt fcirc labo-rat ifte.Itaqiie ea falsó amp;nbsp;Varié intcrprctatur.Ve-luni pctfpicua funt.Declarant cnim Deum vlrtó beneuolum hominibus fil'utar^s gtatias iis of-fetre.qnas tarnen aélu participant loli prardefti-natiTir.j v.4. Ofc.ii.v.4.1taque generale Sacta-nientoruin fignificationcm,quatcnus cxinfbcu-tione Chtifti fpeólantur, confiindit Bcllar. ciim pàrticiilari eotü efficacitatc in hoiiànib. Qiiod eftmaximum vitiom amp;nbsp;fallacia Ab ignoratio c Elenchi. Diuetfi enim rcfpectiis hfCaBtllarini-no confundoottir in vnum. Significatio ptndec cxpriaueoruna inftitutione àDcoædita.Efficachas pcculiaris ex Dei prædeftinarionc.Nâ gra-% quidetti Sacramenti omnibus eo vtentibus olFertiinà paucis autcmjd eft,à fólis verc credé-‘tibus amp;nbsp;Eleélis participatur.'Sic dicit Chriftus i-'pfe, Adulttfant nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;»leEli^ Matth. 19.

V.l$.Si'cinScholisloquuntuf,Chriftus fuffiaen-ieh^utdem paffus efipro omnibus : efßnenttr autem ^profolis elehis , feu vere credentthus, 1. Timothei 'xap.i.v.p. Hæc duo tam diueria mifcct Bellarra.

fufque,dcquc habetjVt omnia.

■ ^Atqüe vtCaluini verba,amp; mentcmnon afle-‘quitur ifte:ficca falsó réfutât. Air cnim Sactamc , ta Dei gvatiam non repræfentwe.iéd in nobis ge *^ïierare,eainqUeconferte,Refpondco,Ijmó Bcllar minus ipfefup.cap.ç.Quinetiam cffe,amp;qnidem ïneceiratiam hancSacramcntoruin conditionem ^ Vulrjvt rem aliquam tacram repræfentcnt. SI fc-rpfïfentent ƒ cfgo norigencrantJcannjNam quae

‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;F. iij.

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f6 Resjgt;onsio Danæi

rcprxfçntantur.iatn fuut amp;nbsp;exiftunr talia:qua:ge ncrantur, nundum iunt.aiittaliacxiftunt , telU Anftotclc lib. 1. Dc ottu amp;nbsp;intctitu: ergo lecuiquot; pugnar Bellarminusamp;cum D«i vetbo :nonaU-tem Caluiiius.

Qiæd Bellur air, Prædcftinatîonis rnctioneiO fjÄ.uii elfe in definitione CalyinidcSacranicii' to,falfum eft,\Sc Caluini verbisaftutè ab ilto ad* dirura, vt ex verbis Caliiinï à me fuprà tranfcii-ptis apparct.Vcriiin fetialis cft amp;nbsp;facetus Moni' chtisiftc, baro, diirp contrarias elPe Martini ßü’ ccti,amp; lohannis Caluini folntiouçs tingit, intq? ejuosfemperoptime dc piæcipuis tîltiÀitiçü' lis omnibus Cdniienit:amp; inhoc ptafettim dcSi ctamentis. Vterqiic igitur diftingiüt, fiçut làifl tones Bellarminum monui, generalem Sact«; menti lîgniticauonem ab tiufd'cm tfficacitaîî patticulari.Nam vtraque res hæc diiicrla t ft,iiÇ' pcfignifîcatio generalis,ikefficaciraspcciiliati^ amp;nbsp;à diiicrfis pendet vtraque cauflis. Ncinpelîr gnificatio, ab inllitucione Dei : cfficacitas jlU^ Praedcftinationc fmgulorum hoirtinum abeo-dem Deo faéla, Hæc duo tam diuerfa confundjt Bcllarminus.

(^re nihil necelFc cft MiniftrosEcclcfialïi’’ cos Ictrc, Virum ij, quos baprizant, amp;nbsp;quibusS Cœnam conRrunt, lint prædeftinatiàDeo ad 1? lutem.Scd fatis cft,li fciunt.eos adD, i Ècclcfei® vcl externe Cakeni peitinerc, quoniam extetnis Ecclefiæ tncrabris Deus fuani gratiam offert figni Sacramcntalis exhibirionem,quæ fit à Mi' niftro feu Paftore,exDu iulTu.Miniftri cnimtd' lnip (ignum prçbét ; Chriftus autem rem fpfäßj

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Ad II. Controvers. S7 id eft,Spititutn,amp; ignem Sacramcnti Matth, j.v. tt. Sed hæc duo cohfundit Bcllauniuus Opus ncmpcMiniftri,amp; opus Dei.

Ex quo falfum apparet,quod ifte addit,Deutn pocrigctcipfum (ïgillum. Nam Sigilli admini-ftratïönem cx fuo inandäfo fuis veris Mmiftris fèhnqucns Deus.iibi vni efficacitatem iftius cx-tcthfiigni feiifigilli retinüit Aól.i.v.j loh n.i.v. jj. quain nulli noncrèdenti conimunicat Deus, g^jcórhqmioü nouit. Sed ifte figiii porreótio-nera cum iplius rei præbitionc peipetuó confun mt, (quæ eft fallacia Ab ignoratione Elenchi) ÖC veranque ab eodem dart, Ói fimul femper con-tunókam clTe putat.Id quod cft fallttTicnü. Multi enim etiam bapeizati de Ecclcfia exeunt, qui in eaprius étant externe i.Iohan.z. v.içtôt Simonis Magi à Philippo baptizarl exemplii hocipfum contra Bellarminum confirmât Aät.S. v.9. amp;nbsp;si. Ergo'fiint ifta duo tarn diuerfa diftinguenda, nó ïbnfiindcnda, Rei nempe SigAatæ, amp;nbsp;Signi, in Sacramencis praebitio. Hæc fit à Miniftro, illa fit àïolo Deo.Ad figni porrediom m amp;nbsp;lufeeptiq-neiii fufficit aliquem elfe externum Dei racm-btpra ex régula amp;: rationc examinis à Deo prae-Içnjïti: Ad tei fignatæ communicationem öc ac-Ccptionfcin .oportet eile à Deo ad vitam æterni ctiàn?pra:'deftinàtuin,amp; cleÂum.Hçc m que vi-detjnequcdifcernit.neque capit Bellarminus, qitæ fàçdlimè de vcriirtmc tradit Caluinus, tantum homo homini prxftat l

■‘BàptizarÆ filiüm Turcs parentis vttiufquc adnuc fnfantem non licet.vt pofteadocebimus. ^(Ç^odfdôspurgarc vel àSactilegio,vcl àbla-

F. liij.

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88 Responsio Danæi

fphemia in Deun) nidtur Bellacininjs, dum iH' fautes, de quocurn difpoficione fuut ip G incctHi baptizant,fruftrà nititur.Nec enini eos cxçuûtf poteft, A Sactilegio, (î quibufcunquc fignuni,’'^ ipfc vultjiSc hîc feribic Sacramctiti dad iifdenif^ ipfàquoqucgtatiâ Dei coufcitur. Impijcnin’' Hypocritæ,infidèles omnes bapdzati gratiail’ iuftificantem cum figno accipienr.amp;acccpctiot’ Qnod fentirc amp;c fciibcre cil lactilcgù. Nam pÜ* adimit peculiatc Dci donum.Non poteft excu-fate fuos A blafphemia.quia fi figna extetna 1)«* ctatiam conférant,eâmque, ficut ifti voluntjcf' nciunt,tribuunt rebus creatis proprium opü* Dei cteatoris.quodcftnosiuftificare Rom.^-ï' 5.A(3:.r5.v.9.amp; lumma in Deum bhfphemia.

Addit Caluinus in definitionc Prentißt»ntiflt;gt;‘‘ beneuolevtiit Dem ebfignatin Sacramegt;itii.}^oc ûO uellcrc vult Bcllarminus,fcd non poteft. Fing'^ enim hoc falfum elFcjquia loquitur Caluinusd^ Promiffione Prlt;çdeftinationis, ait ifte. Rcfpo»' dco.Primiim vanum eft,3cfalfuin in defimtiont Sacrameuti Çaluinû agere depromiffione l’rf' deftinacionis.ftrgo mcndalt;ium cft. Deinde Bcb larm, cft homo durât ccrnicisamp; hcbes,\qui nofl capit, autdiftinguit ca:quat tam clatèfcparaui' Caluinus inSacramentis, Nempe generalem bt neuolcntiæ Dei fignificationcin quæinhiscftâ particulari corum efficicia.quç fcntiturànobp' Hæc ex Dci præJeftinationc manat: illacxSä' cramentotum iiiftitutione à Deo faiita.Hçc pet' petubperturbat Homo vatcors, vel ignotantcti vcl malitiosc.Bcllarm.

Quartuindcfinitionis Galuini mcrobruHifl^’

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Ad II. CoNTROVERS. S9 Umc obftgnationem Det fieri in nfctentiis nofirit' Bellarminus adueifus hanc quoquc deiïtlitionis partem velitatur, led leuitcr, quia quid firmutn obiiciat, non habet. Âit igitut, earn falfam clTe, quoniam infantes, qui baptizantur, nullam ad-huc (idem amp;nbsp;confcientiatn habent, quam confirment.Rcfpondeo.

Fidelitim infantes baptizari,vt ipforuparen-tum, amp;nbsp;rotins Ecclefix fides confirmetur hoc fi-gno.öcSacramcntOjDeum eficjVt ipforum fidc-■ lium parentum: fic corutn fcminis acliberotum Deuni,amp;feruatorem:quam luam promiffionem implet fuo tempore in fuis,amp; folis elcûis Rom. S.v.ij.jo.Tit.j.v.j. Quein Baptifmi infantium fi-neinquum prorfusignorct Bellarminus, vt eft homo in rota hac dilputatione Sacramétâve he-bes, amp;nbsp;ignarusmugatur de infantium Baptilmo, amp;nbsp;ineptit.neque qux dicat, nouit ipfe, neque a-liiis quifquam. Sed amp;nbsp;hic quoque generale Ba-ptilmi fignificationcm cum peculiari ciuseffi-cacia vt vbique confondit mifctc.

Ad Cap. XVII.

ARgumenta quoque aductfum fuos, amp;nbsp;pro nobis,noftra confutare conatur Bellarminus,ót foluere. Sed prorfus in fuis folutionibus ineptumfe hominem circ,amp; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;oftendit,

amp;ptobat.Hoc votumus,Sacramenta diuina effc diuinarum promiffionura figilla à Deo infti-tuta,

Ptimuro noftcum argumentum eft ex textu S.Scripturac apettiffimo.Nempc Rom.4.v.ii.vbi Sacramcnium »ippa^K appcllatut. Prim urn ref-pondet Bcllar. Hoc de fola duntaxat circiicifio-

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fo Rtspónsló ’Dah^i '

ne dici,non de aliis Sacramenris. Rcfpdndca Bellannino, Qn? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Citcun-

cidonis Sacramento vcrèdicatur.eadcm cftjCuf de tcliquis qiioque omnibiis Sacramcntis enun-netur,vlt;i de IrideNoacho data in Sacramrhtan» Gencf.4.v.ii, de Agno Pafchali Exod.ii; v.ij.Et Paulus Ephef.a. v.n- CololT a.v.ti.it. eadem trigt; buit Baptifino,qu® Circunciiîoni.Deniqnc FiOC ipfiim efl genus cuiufuîs Sacrament!, tefte ipföt met Bcllar.cap.Sgt; inConditione4.amp; jlquod petit cuilibet necciTario fuæ fpeciei, licut Ahi^ mal competit Homini,amp; Brato:âc (îcdi^utTlëp^ tari eil optime ratiocinari. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'*quot;

Secundo refpondctifte, Paulum de nnllà Deî promiflione agerc, quum circuncifiönif me^W nir.R.cfpondeo,Quis Dæmon te,Beltómirté,fe' ïcinauir,amp; ribi mcntcm,amp; ôculqscripüit.vtti^ videas,amp; legis.quæ tam præcisc fn Dei vcrbo tinentur d? Dei promiflione Abrahatno fad:a,ff fore cius Parrem.fedaturum ex ciusfemineMel' fiam,per quem iuftificetur, Genef. i/. Et Pàülui ibi difertè Promiflloncm nominat, amp;nbsp;àppellar» Rom.4.v.ij.di to.Galar.j.v.y.S.p. vt dti cancmô dubitct,qui locum ilium legctit.

Tertio tc'pondet BellarminusîQ^d illicit Gircuncifione fcribit Paulus, fiiilFe pecutiarç ÎÔ ' foloAbrahamo,non ctiam commune cattcrts fc dclibus ludæis. Ergo extendi nori dcbetc. Ref; pdndeOjContrà difertis verbis Paulus fctlbitK® man.4. '/.2î.i5.X4. I^oiteflftriptumpfoptfreumfifz htm,quod hoc et tmpntatumfaent: fid etwhpcoptf^^ KOS, amp;c. I dem docet Paulus Galaf.j. v.-id.

igitur Me deliratBèll»tininaiîamp;

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Ad II. Controversy jgt;i in fuaifta falfa intcrprecationc conHcmandakquot; borat ?Sed amp;omnes illius rationes font falfæ. Prima eft,Paulus hscc duo coniunxir,Pattetn cC^ fefld£lium,amp;; ex fide iullificatum cfle. At folus Abrabamusfuit Pater fidelium. Rcfpondeo, Id-, circo Abrahamus Pater fidelium diôhiseft,vc quod de modo iulHficationis ipfiusdicebatut intclligeretut ad pinncs fideles gcnetalittr pertinete, Galat.^v.ii .j.Secundatatio, Circunci-fiOjdicîçtjràPaylo fignaculnm pcciiliaritct:crgo omniaSacratncntorum figna non font fignacu-latiffnyi/»{. Refpondcp,Imb didaeftàPaulo cite Citcuncifio, quod funt omnia Sacramenta, ucmpc fignacula i.luhan.5.v.8. Genef.ÿ.v.ij. Ergo in eoqihil babel ilia particulare.Tertia ratio efthæc, Nufquam alibi Circuncifio dicitur Si-gnaculumzergoillic ex peculiar i quadam caulfR lie appcllatur.RefpondcOjImb quotics Circun-çilîo dicitur nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;feii fignum, vocatur amp;nbsp;eipp«-

yfrjjid eft fignaculura.Nam in Sacramends idem eft fignum,arque fignaculum.Dicitur autem Gc ne{.i7.v.n.Tit.j.v.5.Rom.i.amp; 4. Ergo fruttràla-|£bras,amp; ^ipdiHa quærit Bcllarminus.

Secundum noftrorutn argumentum eft ex Genefia.v.ij.i^. v.ii. vbi figna dicuntur/g«lt;iƒ«-ieKti Qci.Rcfpondet vatièBcllatminus,Ptimùin deinde exChryfoftomifententia. Ex fua Kjnwntialridemdc Citcuncifioncm fuilTctan-^°*dmçmoratiua, non confirmatiua. ^cfpoiideo Bellarmino,Hoc falfififimum cfle. Namdç.pircuncifionc teftatur aperte Paulus, cam fui^j(pp«gt;/ƒ«, id eft, confirraatiuam pro-Ruflionis Ègt;çiKQin.4.v.n.De Iride Cclefti,ipfc-

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lt;)i Responsio Danæi

mêttcxtus S-Scriptufæ amp;Dei vox fidern facif additam fuille hidem à Deo ad fu« prxgreir^ prominïoHis coiifirmationem Geiief.p.v.j j. N*' nil Monacho cerce quidem cft impudentiusifcd praefettim ifto, qui cara irapudenxer negat, clÏc (cripta ca, qiiæ fcripta extant totidcra verbis fyllabis in S.Sctiptura:tam cft homo ifte j-or, aut Setipturaro facram omnino ipfe non Ie-gif.fed quæ fcribit, tantum ex auditit amp;nbsp;alioru(9 iclatu habct:nonexafpelt;ftu.

ExChryfoftorai fententia nihil affcrt,quod cura iuuet, nos lædat. Docct enim illic Chryfo-ftomus amp;nbsp;Indem cœleftem, amp;nbsp;Citxunciftotieih eftc duplicis patfti conhimatricera vtranque, Nirairum amp;nbsp;Dci nobifeum : amp;nbsp;noftri cum Deó, deobftquendo illi. Sed tarn bona Chtyfoftoin* didadeprauac maligne Bcltarminus.

Quod autem ifte negat nos non eftenatufâ de Dei promiiîîonibus diffideates,cft infulûdî-mum amp;nbsp;falfiflimum. Refutatur perpétua rerurti experiencia: Apoftolorum,Dtfw»c äuge hobùfi' demhüc. 17.7.5 : Sc excmplo Gedeonis ludic.S-verf. 17.

Tcrtiiim argumentum noftrum cft,Miracut^ quia funt res t xternæ amp;nbsp;vifibiles à Deo profcftç confirmant nofttam fidem : ergo Sc ftgnaSacf?' mentalia.quae itidem futuresextetnæ» amp;nbsp;vifibiles, Sc Deo quoque inftitutx. SiC Lutherus in lib. Captiuirate Babylonica cap. de Baptifmo. Refpondet ifte, Miracula Sc Sacramenta efte rcs diflimilcs. Refpódco, In aliis funt res diffimihs: in co autem.in quo hic conferuntur, fimillimlt;r* quemadraodura oranes vident.

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Aj) il Comtrovers.

Quattum argumentum eft noftrum ex i.Petr. 5.v.ii. vbiChtifti Baptilmus dicitur «»t/tow«» falutis noftræ, vt olim Area Noacho fuit figil-lura ptomilTæ faluiis:amp; intfUTiip.» confeientiam nofttam confitmans. Ergo Sacramentafidcin confeientiam noftram firmant, amp;nbsp;Dei pro-mifTioncs obfignant. Ad hoc argumentum nihil tefpondet Bellarminus , Vcrùm varias, fibî-lt;|ue contrarias loci iftius intetpretaiionts afftrt. ltaquefe,fu0fquemirc Etc inuoluit,5«: quan-qiiam multa ad fe ex ifto laquco libtrandum tnoiictmihil tarnen ptomouet. Verba cnim tex-tus Petrifunt exptciTifllma. Tandem hanc, qua fipoflitjelabatiir.rimam rcpcrit, PctrumjUic nonagete de Bapiilmo, qua eft fignum noftias jinChrirto Glutis,acptoindeDci ptonnfl'ioms: fedquaBaprifmustft teftimonium bonse con-Tcientiæ noftræ. Refpondeo,Baptifmusnon po-tcftelfe nobis teftimonium bonat confcicntiac, nifi quatenus ilia Dei ptomilfioni de gratuita poftra propter Chriftum (alutc innititur,amp; in ea acquiefcitmó autem in fc, textus exprellus i.Ti-moth'.i.v.5.Aótó.23.v.i.ErgoDei pfomilfioncm fpcótat feniper. Nam quandiu nos,noftiaquc o-pcta fp( iftat noftra couicienfia,coram Deo ttan quillar efl’c non pottlhied quandiu Dei in Chti-fto ptomiffionem intuctur, tunc eft bona i. Ti-moth.i.v.29..

Quod autem ait iftc , Aquam Baptifmi fic nos fpititualitcr adu fetuare , quemadmo-dum Area in diluuio fetuauit Noachum, re-futatur ab iptb Petro gt;nbsp;qui ait noftrum Ba-''■ ptifmum'fuiire.illius Arc« exemplar , amp;

-I

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ReSFOUSIO ÜANjCI

Ttrwef. Ergo diuciGtas fit in vrroque, amp;; Baptifmo nimiriim, qiiod ad fakitis cxhibiO' dæ,amp; libeïanonisafttrtudç moduminctelfecft'

Q^ntum noftruro argument'.itn cft extefth monio Patrum, qui pafiim vocant Saçtamcntâi

Bafiliusin cxhortationeadBaprilmü.lib.^.cort-traEunoinium lib.deSpiritu lanóko cap.ii zianzcnus de Baptifnio.Tcnullianus Üb.dé nitcntia.Hkronymus in cap.4. ad Ephe-fios; Au^ guftinus dc Catccbizandis Rudibus cap zd-ïlamp;f ip.contra Fauitum cap. n. Rtfporidel BtttaïtBbi nus aliter Patres, aliter nos vocarrSacTatfierX^ figilla.RcfpondeojHocfalfutn eiTc.Nàrti'éi autorum locishîcà nobisannotatis'facifóSpp^' tcbit ßcllarminum mentiri,nos vtrum'dicéri'.j^ iplcmet Btllarminus col.5j.L.C.I.Tdrtio. agrtö' feit Patres codtm fignificato, quo hos^hôminÜ-rtSacramcnta ligna,Hi ligilla.Et hare qüidciti'd*^ fecundaContiouerfiahaclcnus^' ‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

- - - — _ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;— .i-iM ‘

T E R TIA C O N T R O V E R S AdCap. xviii. ’** De cauffisSacranienti dicturum fcpoltóe-tur in hac controuerlia Bellàrniinuscai^ bona fidc,amp;tam vcrc fciliccr, quàin antca Dffinitionc Nominis,amp; Rei Sacrament! cgK.liJ, vtroque autem foediffimc amp;nbsp;grauillimè pcccaulÇ. iftc.Nam nequcnomcn,ntque definitioncnïS» cramentialFcqui potclt,potuitve Bellarminii^ fed dogmata Chufiianx ndci amp;nbsp;dodrinx cut^' ttatU

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Ao IH- CONTRPVERS. J5 traçi?i manifeftiffimc ccadidit. Ncc veto hie fc ïp^liqrçiit viruin, aut piaftaiiorem Thtologum præ(|at.V^:rùr}) vbique ciral,queroadmodum nô nofttaacçiit»tio,fcd res ]pfaoftendc(,amp; luaoia-ÜOjdoàitiiiâqtïc hic tiadita.

-pecauffisSacramcntotuni diâutus eilBellac minus,tes eft plane facilis,amp; breuis tradatu.Scd C2im iouoluit,iftc vatiis,amp; inutilibus ejuieftioni^’ bus, VI fuinp ingenium oftcntil, Sii viiutn tc lagere oftcndaxJleliquos cnim mortales etiafuos Iblutn vn)brls pares facit. Hoc ramen ab ifto tan 4erp epicit veritas.vt amp;nbsp;fattatur,2lt; doccat in nul laparte l,QCwplctifljmi huius de Sactamentis at-gutneiftiiuostfeu Sententiatios conueniie,amp; cçnçôtdâtÇjint« fe. Itaque incerta eft.petplexa, {^4pbia^ota corum de hac re dotlrina. In fum-ipa^quumrerum fint quatuor cauftx .Nimirum cf^ciet^s,forma,tnatctia,finis, vno, vel faltem.vt quatuor capinbustota hxc quæftio cx-plTcari poiuit, quam tarnen in xi 11. capita lon-giffiina molcftiflimc, amp;, fuo more, tnulta fæpc repetentjo pioduxit,à Materia primùm orfus, quæcftultima inter reliquas cauira,Nimirum v^tpov lt;ai|^«T«fw,vt Stomachain nos luo indulgc-tct,præponens.

Age ramen Bcllarminum audiamus. Aliquot thefeshic proponit, vt fuos ptæceptoresindo-ékos elîc demonfttet,

, Prima Bellatmini thefis eft tantum coniedu-ra(is,non aftcrtoria,non vcta.Quamobrcm cam airercre neipfc quid cm aufus eft. Ait cnim,PtcH babilccftSacramcnta legis Veteris non habuilïe tcs,amp; verba : fed tes folas feu duntaxat. Refpon-

''UV

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0 nbsp;nbsp;nbsp;nbsp;nbsp;ReSPONSIO DaNjCI

dco. Thefis ifta refutatur à Bellarmino Aip* caf' 12.C0I.51.L.D. 5. ^lt;»«4. Vult cnim handSacr»“ menti definitionem, efifacr^. reifiguMmt vnwoC^ conueniic omnibus amp;nbsp;Vcteris,amp; Nouæ legist* cramentis. Ergo Sactamenta Veteris legis vef^* habaerunt,quia rem habueruntjtefte bic BclUt' mino:Rcm,Nempe proraifiioncm Deiipfiü* verbo pronuntiatam, poftca fcriptara'ïn 5' Scriptura:ac proindeilla Sacramenta habucrtin^ etiam verba feu proniiffionem Dei arfiunéiaiil’ alioqui Sacramenta, 8c rei facræ ligna non fent. Hoc ipfum confirmât iftc ipfeme

Jgt;.in 4.amp; j.conditione.

Refutatur à Patribus » Nimirum AugüftWÖ lib.i.deDodtinaChriftiana c.2.amp; j.libwj. c«p.^’ j.io.inlohan.xv.TradatuSo./ftfez/tfver^ÄW-«^ elementum,^fitfacramentum lib. jp. contra ftum cap.ii. IJ. 14. Itcnæo lib.4. contra HæitfB cap.34.

Refutatur à Scholaßieis ipfis, LombardolrÜ-4.fentent.diftinc.l.cap,x.amp; 4. Thoma inj.partt quæft.ôo.Art.i.z.amp;præfettim 6 Dominico à Soquot; to lib.4.dift.i.quæft.i.attic.i. Óc x ; Martino dcfuoodift.i.quæft.i.artic.i.amp; z.‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;nbsp;‘

Refutatur à Paulo ipfo Ephef.j.v.d.Deus pof' gat lauacro aquæ per verbum.

Refutatur denique à ratione ipf^. Nam niß verbum Dei detcrminaret figniiicationeæ A' qux, non magisad lauandum, qnàm ad biben-' dum adhibeti crederttur, amp;nbsp;ccnfercturiii’B*' ptifmo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;•

Ratio Bellarmini nihil valet, imb falfa eÂi Nemptf in SacramcntorumjaitjVttcmn-S ritiWif null*

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Ao ill. Co NT Ro VERS. P7 nulla fit iiicntio vciborum.RelpondcO , Hoc in illis fuit verbum Sacraroeiiti, per quod à Deo prinnim ilia vetera Sacramenta fucruntioftitu-ta;quod verbum tunc comcnemoi abacur, quum iiliSacramcncaailmiiultrabaniur Gcncl.iy.v.ij. Exod.iî.yjj.ÿt i6 Deutet.26.v.). Necenimtlla vctefii Uciaiueata hrttunt iiudæ duntaxat, rnu-tæqufi^éUoncs, rliquibus lantuin titus Ä: aólio lipc vlla do Ciriiia ixirerii't.

Appitet exNutncr.cap.5 tepeti folitam inad- . h’Muftwndis illisSaCWiu niivDf i ptoinilGoné. Idepiappatti txL‘1 it 4 V.15 10.24 z^.necfuiire adiontbift.rs mutas, ejutniadmodum exiiiitnat Bellatmihus. Nam quod nt gat ille Aquam rnf-faip^ep-.purgaitict m m z lotypiaironfuiircSâ CiïiprrntaUs aq'ias.fallitut. Ke K Huur tnimNu-nn.t 5[v,iy.Hebi.9'V iJ Numn-iÿ. Augullini li-bro’^ur tibnim Numei. qualbjj. Philo libto de

;■

Sacrtficaniib u.

Secpndathcfisift'us ell hæc,In omnibus legiS hQUSESacramintis,lunt Kt s,vt MatcviaiVeiba.vt fottna. RefpondeO ,H.vc piopohtlo livcraell, nulla flint Saci amema Pontificia, quia velreirl iionb.'bent, vtl vetba, iicut luo loco à nobis o-Ihndctut,« hie tiHarm Bellatminus in finchn-iusp.rragtaphi.Potto licet fit veriimSactamcntà otruiia icm de vetb.i hibere *. falfum ell tamcii quod âitiftc.Rem tllemaietiam : Verba,fotma. Nam Res amp;nbsp;verba limi.l 1'unt, telle hic quoqu« B.fl!ar.col.55 L.C.D.matttiaSaciamentr,qua (vt illchiciiittlligit) vciba lUa ptonuntratiiut, dc flint vtr fivoa. Forma verb curulquc Sacrarnenti ptopcla eft modus ille, pet quern fcK fotc nobis

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98 nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

fjfuatoicra pollicctur , ac proind^fcnobisap' pIicacCHriftus.alio fignihcato uimirum,ikfo’' in^in hßc,qiiaiT) MiilloSicraincnio.Eigo^ip' fï verba,(quatcniis habcni illamChnlb proinif' fionem) tune, co refpcétu, peil' nt dici fonp’ Sactatnenti ; G d non ficut ifte vult, «Je qqati'n«’ verba fuut pronunciatæ (jllabæek quainitateS' Ncqueitiaiii qua verba lunt iæpe apud S-hül^-fticos ipta S.icraiucnti ligna. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Teptia ih fs B Jlartuini cft , Vt materialcS’' cramenti eft res,amp; \i rba ; amp;i topuna ipluni (act*' pcnrnm eft itidena res,(k V)Ciba.^ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

Refpond o , Piimùm hæe thefts reiicirut* Caictatio in j.pan.qua ft 6o. ai t 6, amp;nbsp;à Domin'' co Soto in ^}.dift.!.quq.’(l,i.ait.i.ôc 2.

Deinde rclcllitiir inuincibili ratione. Nahfi paóto tonna) (it pars l«a: eV pars fit fuAicp totin'* Nam fl amp;nbsp;totiina Sacr inilt;'ntii,amp; pars Sacramequot;' t), Nemp. ’.tiarcriajConftaut æqualittr rebiiSil' vcrbisnaihi! hibet plus torum fäeranitn.iijquä# parslacramcntitittm paisvannana habet, qija.ut* funm totum. Habet enim amp;nbsp;R, s,lt;5c vcibaj duo flint partes iotegriïlcs conftitiientcSi^ qiiidem folæ,toriim quoduisSacninaenttiro. .

Tertio refuratiir hæc thefis ,Quod diuiniS*' cramenri genus lt;3; clfcntiam reddit perplex*'’'' amp;incertam, Vtruro Sacraincntiiin pertineaiS'* Res naturales, vel artificiales, quçiridmodU^ hic ex Bellar. apparet. Ccrtiini ell auteir» rocntiina verum referendum elle ael rcsartifi«.'*' les.non Naturales. Etfi enim res,quaconftatSl’ crai-nenrüm,eftà naturaiipfa tarnen fignificat'^’ ,ac proindc forma facrameti eft ab inlUtuto P'''

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• - -zid? Ad in. Œntrovirs»

Ergo vtSignun'. hocingcncte cft rcsArtificia-4ÛHÎC amp;nbsp;S«ciament(un, quod ad Signum ,ciuf-' modi tanquam ad tuum genus, rckriut, eft tes quoqueAttificialis non auttin natiiralis.Quai)-quam multae comparationcs ex rebus natutali-bns ad Sacramenta naduci pollunt pioptei a-na!ógiam,amp; propter compoficionem.

, Rationes Bellai mini pro hac lira (heft fiinto-tnncs fatiix, óc aAogt;o/ Xsj-o». Prima eft,Sic Concilium Florcntinum loquitur.inquit.Refpódeo, fallum eft’.Concilium cuini ex Ircnaro,ait totum ‘•Sacramentum conftitui amp;nbsp;componi ex Rc,amp; Vtrbo : non autem ex hisconftare codem-modo illiiis paiccnr vnam , Geut ifte in lua thcfi ineptè Ictipfit.

Secundi ratio oppuguatBcllarm. Air enim totum Sacramentum ex materia amp;fotmacon-ftaic: ergo lîngulæ illius partes eadem materia amp;formanon cqnftant.Alioqui totum effenr, «On pattes. D. nique fallitur ßcllarrninus toto cœlo ,qui putat figiufic.qionem figni inSacra-inentiselle naturalem.lniötftde ex iuftitutofo-loChtifti,amp; ex voliintatc. Ergo voliintaria cft. Sed hebvs ifte de ic,quæ captiim ipfius obtufura fuperat, dilputans, putat elle eandetn iignifica-■ lionetn Aquæ, qua naturaliver Aqua eft : ôi qua ^ftin B.rptilmo lignum retnillionis peecatorö. Claufttis lui gymnalij Sintici,amp;tencbtis illjs in-■ nutritus homo ifte, mentis ociilos altiusaftol-lere non poteft,vt hæc tam augufta capiat tan tuque Dei Myftcria homo renebrio.

* Quarta thclîs iftius eft, Etfi SacrarocnM con-^ncrebu$,vt matetia : Verbis vt forma: tamçn

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loo Responsio Danæi

* verba Sacramenti res elfe pod'unt, amp;nbsp;res, verb Refpondco. Ifta thdis leiplam rchitar,rainrf abfurdi.Facit cniiii niatitiain rei elle ilbtisipiO' qiicformani :äut rem eandei« elP iTiatctiaiiiiï formam ciiifdem rci.Q^od ift nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Idrf

cnim eilet rei einfdnn ra ion deikrniinarun'' quatcniis eft illius forma, amp;nbsp;indetirn inatuii’ quatenus 'ft ciiildem matt ria.ifaque hare km * quot;tta tóraf» rcrum iiatiii3rn,qiiæ eft Del decretUiU

Ö: Phylicu n tollit,amp; euertit.

Rehitatur cadun ihelisexco, quod ab ipl’ Billarmino probatur fftlacia, qua? eft Pctiti* ' PrinVip’l^. Nam ad banc de Saerameniis doCi'i nam probandam vtitur argumeiito an bus, non funt Sacramciita,duóto,qualis eft Pœnitff tia,amp;MatrimOiiiiim,de quibus iplis hie anxic^ diibitanter dilputat Bcllarniinus ,vt luaroh'ii'' thefin prober.

Quinta thefts huius eft, In omni facramen'' res, de veiba, velut partes ellcntiales nequilf quiruntur.ncqiic Coni 'iigontur.

Refpondco , Coiifut.atut hæc thefts ex defiquot;' tionegquot;ncrali Sacramenti fupiacap. x i. abiH' probata Sacramentum eft rci (aerç lignum. dcrcfn,de ftgnnmhab at,necelle eft.Signum tern habere non poteft, nili verba inftituiioi''' habcat. R?fellirnr quoque ab Irenæo lib. 4. c’f 34,Lombardo lib.4 dift.i.cap.i. Augnftino libi di Dodtina Chriftiana,Et vbiqiie idem Augd’ ait,Quid flint S cramenta, nili vifibiba vrib Deoiqnc probatio huiusthefts, quam affertill* eft mera fallacia A Petirionc Piincipij. Supf''' nit cnim poft cólccracioncm in Euchaïifti» dH

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Ad hi. Controvers. xûi e{reré,amp; figna,ac ptoindc nccjue verba.ld qnoä cft falliirimum. Praeteimitto qaod in Concilio FlorentinoquoduisSacramcntum diciturcon-ftsreRebusVerbis, vclut fuis partibus elîcn-tialibus.

f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. XIX.

VElburn amp;nbsp;Eleincntum Icn ßgnumconfti-t'.iert Sacrarncntiim (nequenqiiam ,mote fuüjfallat B Uarrniniis, proptet vocis Fquot;erbum ambiguam bic fignificationem) eatenus verum cft, quatenus erbum hoe loco metony micè fu-mitnrpto re vcibo Dei ptomilTa,amp;. àfigno R-, gnificata.Namgt;vt proptiè.ikcitraomntm atnbi-giiitatciD loquamutjfic amp;nbsp;dicenduin amp;nbsp;fentien-dtimcft, QuoduisSacramétuin conftareSiguo, amp;nbsp;Re fignaia ,quam iftc F’erAxw obfcutc vocat. iQuumautem lumitur verbum pro cettaquada amp;nbsp;iiiuatiabili lyllabarum pronuntiationt amp;nbsp;fot ma ; falfum tft Sactamentum coijrponi vtrbo i-

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r

F

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fto , amp;nbsp;Sigrto; quo ramen poftremo (iguificato Verbum hoccapite amp;nbsp;loco lumit Be llarminus. Ergo vafritiem hominis amp;nbsp;vetcratoiiam artem omnesintelbgant. Fallacia enim eft toiahuius

*^'ot.iLio Ab tzÆytt««oeo.

°3 Qi^?rf quum eiufmodi pronuntiato vetbo amp;nbsp;forma cettaik inuariabili vcrbotuni nó cohftct ^'Sacramentom vlhmi verum ; led en folo vetbo, Iquod in S Scriptur.i exprilTum ,Dei ptomiilio-■5 riem, fed rem liguificatam déclara^, amp;nbsp;continet, '■ftulltadc to viibo pronuntiato hïc agi't.qoætir, dilpntai Billatminus ,e|uurn in wullo^fit,auï ’'fcqitivatutSactamtnto. Itaque chattascotnma-^ulat'e h.tc inutili e|uæftionc nialuit Btllatcni-noat.'hufiri-)ii~ . . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;G. iij.

-ocr page 146-

ipi Responsiö Danæi nusjvthoc Cu um volumen cra’Tum,amp; oncrofui” æderet,amp; ex eo maiotem quçftum facerci:qiuii’ in tanta temporis huius vitx breuitate amp;nbsp;augi*' ftia breuis clfc, amp;nbsp;ntcelfaria fcitu lolùmcoii’-pleiSli.

Verùm amp;nbsp;bas quoque Bcllarmini ineptiast-xaminemus. Idcirco enim hoe naókat.quodhit ttaótat, vt inaximi (uorum (qui cftdcTranliub' ftantiatione)eriotis fundamenta vetcratorepo' nat,amp; fpargat feiifim.

Scopus huius totius capitis eft, vt doceat vet' ba, (qliæ vocat) Sacrainenti,id cft,ccrtam quan-dam fyllabarum àMiniftto Sacratnenti pronüH' tiatarum ac prolatarum formam, cèitiimqucnH tnerum, non ptoferenda efte cotam populo»’J de re Sacramenti doceatur populus: G/d vt (ign# Sacramenti confectetur.id eft,teipfa»amp; alt;ftuii’lt; tetur, amp;nbsp;priorem elFcntiam iuam auiittar, Si dt' perdat. Sic verba Sacraméti mutât ifte in vcrai” ac mcram Magiam.

Q^d ait ifte col.jÿ.L.B.à Cahiino duplex v'* bum inBaptifmo rt-quiti, Vnum, de quo tócio' jictur, Si quod explici t populo Minillerialtti») quo baptizet, perfidia eft in Caluinum. Ncqi'* verba,ncque mens Caluini vfquam hoe habentquot; Nequenos difcrimen conftituimus in eoinu' Baptifmum, amp;nbsp;Euchatiftiam. Imó in co fiiiiill*' ma fuut hæc duo S3ciamenta,quoniam in vtrO' que verbum duntaxit inftitutionis feu proinü' fionisrêi facræ à Deo faedae defideratur,amp; exph' catur.Jllud iguuf pcimum ï». Miniftro commolt;i‘ cxpli’óacur;dcindt.,fi neclt; if. eft,breuiterfingulgt;* ad confitmandos eotiim, quum hgna fumun'i

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Ad III. CoNTRovîRs. IÖ5

( animos rcpctitur. Hscc noïli a eft fi ucentia.hæc

Il Caluini, hæc Mel.mch hoiiis : non autem ea, , quam iftf nob's maliitosc aHingic.

Concionc !■, xplicat oncini.|ucinftitütionis SacianKnti(c^ o ijn Ecclciia piæbetut) renuivir miis.vilut ttm ad fignificaiioncm Signi C ipich jj dam, ik inttlligcndam occtllariam, ik ad tidctn inuoHiSk'ij’n iidam. Nlt;ccnim Sactamcntadi-uinafunt lacra Ek-uunæ Ceteris, id cfii aamp;ioncs nmtæ à; ftupidæ.Ergo frulVa qnætir ifte,V_tcutn

J, conilituamus Vttbi diuini Si Sacramcntum in-ftitucntis cxpo(itio,nem Si concionem parCftn clTentialcin Sacramcnti,quüip antca àuas Çolù'ir partes Sacrameti elîcntiales elTc dixciimus ,Né-

J pe Signum, 8c Rem fignatam. Sed concio vetbi jj inftitutotij icqniritnt , vebit illins rci fignatæ ÿ propofitio Sccxplicatio.Sed dnm noftrara nien-,, tem interpretati conatur ifte ,cam vcl ignolao-ter eucrtitjvcl malignç.

Tandem ad fuas aftutias rccurrit adfalloj-ÿ cias(i]uasiple PtopQlitioncsappeUaiydeuolui-y tiir, quas ifte magiftrahtpr tanqnam oracula 5, quïdam diuina fancit , quuro ramen fint fal-,{ fiifima.

1, Piima thcfis iftius eft, In omnibusSacramen-(I tisrequirunrur verba in cebbratione MySlcrij. y Rclpondeo,Si vocat Bi Uarminns promif-igt; fionem Oei vetbo primum prolatam ab ipfo-(• mctDvo: deinde lacrrs litt ris mandatum , fatc-i- mur CO fenfu verba in oninib isSacvamcniis re-li quiti, Si q ndc'.n nece lî'.riô , dum Cetebrantur. ji Aboqiuii ncep-tc hæc acl'.o , neque hoc fignnm t, nbsp;nbsp;abfquc verbu clVetSacramcüium. Accedilvcr-

)i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;G. liij.

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1(^4 nbsp;nbsp;, REsroNsio Danæi

burn^inqint Aiiga(l.in lohan.xvjid clcmenrni’’'

fit factanitntum. Scd non tft pitna hoe ''t'* fenfu iflaBcllai'i.Tiini ih; fis.Eft enim

Et eoruffi tjuotjue verborum hota farmbatu ^uiritur exp/icatio^ tjudt populn fiat. nbsp;nbsp;Ergo amp;nbsp;Ve*'

bum promictentis Dei in Sacramcnioruin’'^ minifttatione defideratur,amp;r i'lius cxpofitio.

Sin aiitcm per ve^ba Bcltarminus inccllij'' certam quandam Ä: præfixarn ac iniianabiP certarum vocum pronuntiationem à Minift'* faôlam,hæc propofitia falfa tft. Nec enim P'quot;’ çertis fyll'abis.cevtóve numero earum, fc, fuâ!*' promiflioncs alligauic. Nam efKóbum aliqu“' iyllabis,vel earum numero tribLierc,amp; inde ri’* tiri,amp; efficere quidpiam velIe.eftprorfusM^S' cnm.Ergo hæc propolnio B' llarmini efttiiin^’ ptiofa feu fallax ah Æqùiuocatione vocis bai(\ falfo feoiu fu natur,qucrnadmoduuihquot; Bellarminusfacit, tuin manca,amp; defeduafj» veto lenG.),Ó(.',vt oportet,intelligatur, vti iaro'’' ftendimus,di earn accipimus.

Rationes Bellarmini nihil valent, primat^ Chnft.is in Euchariflia cetta veiba iniliff’“ Nempe hæc , H^c ejlcorp'u mfurn, quæ Minii^ ' Sacramenti conciperet.ac prüfen et : ergoidt'* in cætcris factameniis verba quoque inrtituH* Miniftro ptonuntianda. Rdpondeo Bellarn’i' no, Triplexeft in hac vna tarione vitiiiin,amp;hl' lacia. Prima Ab æquiuoc.itione vocis D. us enim feu Chiillus in Euchariftia, fient i’ Brptifm0,rem fignatam promifit ipfcloque'’’' Sc inftiruens hæc Sactaméta. Ergo amp;nbsp;Baptilu'quot;’' Si Euchariftia habet vetbu inftitutionis gt;nbsp;int)”'’ pH'

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Ad 111, Cühtrovus. 10$ promiflio rei óiuinac continctut. Sed non habéc veibuni conlecratioms, pront intclbgit rftc, id ell, Ceitvnn lyUabarniv, nnnittunr,ad tjuaru pso-nùtiatiouciu bat nrntatio t'irlt;nt)æ bgni. Hoc e-nimeft magicnnr. Ergo i'allit i(l;lt; , amp;nbsp;GUitur in aiphigua vocc verba. Secunda fallacia tft, A non çauH'ajl'cn Veiitione Pvincipij.Nam f.dlnmPtin j cipium fninit, Nenrpe Miniftrurn Sacratnenti debete in lua pctfona concipcte hxc vctba,Hoç ejlcerptis mtum , ficot Chiiftns ilia concipit, ÔC ^ronuniiauit.Diftert t nim in Sactamcntis ainot ’\ ipfeSactdvn-nti, qnalis eft Chtiftns, ab cinfdetn j SacramentiMiniftto. Hæc dito confundit iftc. Sunt quidcm verba Chtifti inftitutoriarecitan-da à Winiftto’.fed non in ftia perfona. Eilet enira ' hoe paclo hoe Sacramétum lacramcntnm men-daxamp; filfnm. Nee eniin Paniscft corpusMini-ftti.Tertia fallacia eft A. non C-onfeqnentc.Nec cnira fequitnr, vt Baptifmushabeat onrnia, qua: ; nbsp;nbsp;nbsp;nbsp;habet Eucharillia, quoniain vttunrqne iftNoui

I nbsp;nbsp;nbsp;nbsp;Teftamenti facramctum.Habet Enchariftia piç-

J ccptinn de examine fidei eius,qni lignum S.Cce-inæ lumit i.Corinth.ii.v.18. Baptilmus in omni-, bus idem prçceptum non habet.

Secunda BeUarmini ratio eft, Dixit Cbriftus, . Factte. Ergo vult M’nifttum amp;nbsp;in lua perfona, quaMinirtcr eft, concipcrc ifta verba præcisè, Hricejicorpw rneit‘n-.5i. per ca voluit amp;nbsp;vult Chri i ftus mutaii clTentiam leu lubftantiam iigni.Rc-fpondvo. Quum addidcrit ChtifttiS, In meant '* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fo'/Jz/je^/jordutK^erziLuc il.v.^9,l.Corinth.ll.v.^4•

'' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fatisoftendit altani ellcluam , abam Mtniftti Itt*

** nbsp;nbsp;nbsp;nbsp;nbsp;Ctainentumgt;id eftjignutn dantis pttlonam.NcÇ

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tot Responsio' Danæi * dcberc Minifttum Siquot;ni eadem de fe faii amp;nbsp;fen-tir'c.qni Chriftus de fe dixit, Je fenfit. Nec cnim corptis Miniftri pro nobis- fuir crncifixnm. De* inde quinn per hiC ve.ba, fjac eft corp'-u meum, ÇnriitusS.Cœnæ fuæ rem oit nderit Jf promi-fctictPanis fubllanttam riuUo pado abolcuit,ar-giihiento verf.îÇ.iMitth.zfi. vbi Vintim poft hxC verba vocat frnïinm a ite pro^Héluffi. Sic Mini-ftiT debet recitarc verba Chrifti, qiiatcnus finit ilHiis Sacramcnriiiiftitiirori3,Je rci fignatæ pro-miftbria: non quateniis font lîgni lubftannam muranria, qua vocat ifte, fed falfo, Con/ecrateriit-Dënique fi hæc ftntentia'B llafinini clPt veta, verba Baptifmi miitarent elK ntiam Aqiiæ in B» ptifmo. Id qiiod eiFe falfum ipfimet Scholaftici agnofciinr,ôlt;: farmtiir.

De bis verbis Baptifmi,Baptiz/t te in nomine Pi trist équot;!:- qnærit ifte, quid fint ? Refpondeo funt verba explicantia Dei prorniflîonem anteafa-^lam àDco ipfo in prima Sacramenti huiusin-ftîtiltionc.Monftrat e'nïm Ghriftus lt;nbsp;am promif-fionem eiTe vcrifîîmain, q'noniam in Baptifmo Pàtcr,Filiiis,amp; Spiritus fanéfns operantur. Pro-nuntianturautem à Baptifmi Mmiftiohæc ver-bain fiia pctfona.Jefimpl:citer,vt Innr,qiii3,nô, vt verbaS.CoenatjConfuiidunt perfonam Chrifti ÔC^tiniftri. Nam amp;nbsp;Miniftet baprizar fignuna dans in nomine ParrisiJûChiiftus baprizK igné ÄrSpfritum Biptiimijid cft, Vim eius conftrciis \larth.}. v.il. Verba aiitcm Chrifti nonpronnii-tfantnr,vèl vt rniiratotiae(Ftnti.E ligrp A jiiatvel vt cânft’dtina grariæ, qusE i n Baptiimo baptizaris co.ifci?tu£;fed vt rci feu gratine,qnæ datut, expo-

° nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ûto-

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Ko III. Con T RO Y ERS. 107 fitovis.

At txcipit ifte. Non iu fïîc Chriftns fa verba à Mintftto ptonuntiari.Rc(pondco,Mi borno,fa-tin lanus lt;.5,4^11 hocfcnbas.qmnn Biftrtèconttà fciipfetit Matthxus • x orc Chrifti Matth. 18. v. Ic)ï Aut tnini his verbis pricisè eft vtcndum.aut aüisæqdiiuh ntibus^Ôé idcin fignihcantibus.vt rts Ggn-itainBapiifmo dLclaretui.fiCut fececunt Apoftoli Açl .i v. 8 S v.16.

Qtiarc quod iftt bîatcerat de Ecdefix praxi amp;confutudin , inçptU'To tft,4'atiin habtamus ChriftiiufTum.Qnüd atrApbftolosædidifTc mi-tacuU.non app llato palàm nomine Chtifti.fed tantùin intrafe cogitato,faH'o falGùscft.Rcfuta-tutenim ex A0(:.9.v.}4.i4.v.io.5.v.6.amp;: la.Scdiftc bkmero nihil aliud in tota hac difpiitattone a-gftj'iuaps quod incptit,ôc omniaconfandit, ne-, que le,neque nos, neque S. Setipturana intcUi-gens mifer.

Qaod do Pontificiis aliis Sacramentis addît, ea habere certatn vcrbotumformulam àChrifto inftitutam,falfum eft,amp; à nobis fuis locis refuta-bitur. Necenim ilia font Sactamenta, Præterca qiios ifte citât aurores,illi cnim oppngnant.Alij cnim negant vlla in his ciTe verba; ali) rem vUam fignificatana ; amp;nbsp;ilia Myftetia duntaxat vocant» non proptiè Sacramenta.

Sveunda thefts iftius cft .Verbum concîonale non requitiad vlltns Sacramenti tirtnttatn.Rc-fpondco, Inutilis protluseft ifta rhefis. Supra c-nim apettè teftati funaus elTcntialitet Sacratnen-tipartes eiTe duntaxat duas .Netnpe Signum, amp;nbsp;Retn figniftcatam. Vcrutn quiaRcs fignificau

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ic8 Respohsio Danzi

a()fqiie promilTionis Dei ( qaæ vetbo ipfinsS’quot; cramenti iniUtiitoria continetiir) exphcjtiüfif non poceft intellig' : idcicco vetbo expefitonti' ftius pioinilïïonis opus elt, quod iße nomina' verbum Conctonale. Sic (nuncris,quod ad te meüm fainulum mitio,e(rentia tota pofita cft iii re dönata à ine,amp; meo erga te affeólu.Quum ti' mé meuni illud niunus tibi ùadit famulus meus, nécclfitia eft ea.quæ fit ab codem, voluntatis beneiiolentiæ erga te mear declaratie, quæ rami iftius muncris pars non eft^Ergo explicatie pro* miftionisDci a J Sactamenti legitiroam admini* rtrationem requititur; vti ad ilTius participatio-riem vcram.fidcs : neutra tarnen vt pars eU’entia-lis Sacramenti, vtraque tarnen, velut res ad vet* Sicramenti vfum neceirariæ. Quate tota iftaratio eft fallacia A non conleqm ntc. Explicatie Dei verbi non lequiritur, vt parsillentialisSa-cramentfiergohon tequiritur. Eft etiam vitiuui A ditfto fecundum quid.

Q^d autem iftc negjt.quumDifeipuli Chi*” fti bdptizaict loh in 4 v.i eos veibum vllum dt Dei promiftione, de re lignara in Baptifmo fe-cilFe. Itern.quum credencesbaptizantur,neg8t opofterecommemorati iisrem fignaram inBa-ptifmo Marc.16. v.16, fatuus eft. Difcat ex Mart«

A(ft.a.v;;8 éos qui baptîzibâtut, ptiùs vh» Baprilmi edoctos fuiirf,amp; banc ilbs priàs fuill'^ à Mirtiftris expbcatam.quàm baptizaicntur.fiiK jlli Apoftoli fucrunt, fiue ali). Confirmatur no-ftrifententia Mittb.iS.v ip dc Ephe(,5.v.a6. 'l'J nomrnatim de dorftviuæ, veibi Del cumligi'i adinî'niftrationc,adiungendi datur ptæctpcuni'

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’’cHOär ?

Ad hi. Cohtrûvïrs. iotgt;‘

Qilidignur iftc tem tam ccrtam prxfiaôtcnc-

Excipit Bcllarminusin iis, qiios iain prqxiuié citauimus, !ocis n«n agi de vetbo Dti çxplican-dojaiit ixpofictiriojlctl conlccratorio,id tft.rrm,-. tante clhniiain fignoiuir'.RcfpondeoJplc le lei-futat col 65. L.A.ÿ. Rtutar.ety vbi tqncedn ac fa-tetnt inftruclionen) de Dci pioniiflionr, amp;. rc Baptifmi pracccderc dcbcre lîgni collacioncm in CO .qui iam iftius doélrinæ capax tü. Deinde quovnodo amp;nbsp;doûtina dici pott it qnain icqui-, Ht Chriftns Matth.i'S. vcif. 19 ; uilî doceatur r d£ Vetbumviiæin lauacto aqua; poicll tntflv,^ coniungi, nifi intclbgatutî Namiunc veibunj Dei fitnobis verbum vitæ, quum imelligitut, ciediiuc lohan. 6. verf. ^u. 2. Corinth. 2-verf.15.

Tam incptuseft.vt fit plané ridicttliis.Bcllar-minns, quiim ntgat Chiilluor» piiulnuair» fv-gnum S lira: Cœiiae prxberetyinftruxitVc hios di-Icipnlos.Quid igituijS; quo fpeétabai toia con-cioChtiftidt cliicacitatc lux e'arnis pet fide tn lüinpta ,Ioban. 6 î Qmb fpedl.ibat dottrina tota Chrifti,ptiùs àfe tradita fuisApoftoliîiQi^ de-r.iepic verba hæc ipfa Chtifti in ipfa S.Cœna, Hoc tfl ci)rpitgt; meum ,fafue tn metrccardattonew., C^uoàprovobtsrraderur.Ç^iZ breiutet abEu.air-gchftis commemotata latius à Chtifto ipfo fuç-rant explicata difcipulis.

Quqd l( X tationibiisifte probate niiiturjÇô-cioncm aiit cxplicationetn vcrbi Dei proniitlq-ti) noir clïe partem clfe.ntialeni Sacrapitutj,

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ito Responsio Danj«i frullrafeincofjitigac. Conctdti\uis. Ç^îsenlil' hocvnquani dixit î Ccrtê nôfti'Ûin neK ó. Cbiji quidem cxplicationem rctjuirt invlii ik adw'quot; mihationeSacrämcnti doctinus,amp; qiiidcni np ccirartó;non tan'én vr parier« eiT'cntvalen) SacJ’ menti : (cd vt doótrinam nos dercâ ligno lïgni' ficata docentcmgt;ai; propterca verâm Sacramcn'* vim amp;nbsp;naturam explicantcm, amp;nbsp;ad fidcm inno^ bis confirmandam vtilcm , ac nccclfariam. Na® tides c(l noti(ia non ignoraiitia. Sic explicatif meæ erga te benruolcntix,di voluntatis,non illatjiiidcm pars meat illins Voliintatis:('edï!IiüS cxpolïtio,tantmn,amp; dctlaraiio,quoniaalioqitif tibi eilet ignora,amp; inutilis.

Vcrùm (ex rationes pro co Bellarmini nihil v* lent.Prima iam refutata tft.Sccunda,ineptc col' lgt;git,amp;.concludit,ti concio coniungatur com fgt;' got adntiniftranonc, Ergo coiiciontm elle i “® adminillrationenr.lmbconinngitur.qnia diiift' fa eft. Nihil enim fecum coniiingi de cohacreK dicitur. Si panis coniungitur cum iurcteigo 1’»' nis eft ipfumius. Tertia ratio eft figmchtoni groti Bellarmini amp;nbsp;fomniantis. Fingit enun iioS veile,cócionem elle formam Baptilm!. Hoçne' quedicimiis,neque cogitanius.Quarta ratio co-dem infani cerebri Bellarmini vitio,amp; moiboU borattergo iam refutata eft cum tertia.Verùm il; lud obferua,Ledor,inipudcutct mentiri Bt-llaf' minum,diiin ait cos, qui à noftris forma Chrifti fcruata font baptizati,non rebaptizari à fuis.To' ta Gallia hoe clFc potidiffimura mcndacium iio-uit.Rcbaptizant enim Papillae eos,q'ai funt a nO bis bapcizAti ex Chtifti formula.

Quint»

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Ad, UI. C0NTR.0VE8.S. «1

Qüiiiuratio vftcauillatio impia Rcllarrrini in'Caluiniim.NaniCaluinus piobat Bapttimum 'Papiftaiunsptopici fotniao),non propter catc-ia, Itatjuc vetat eum tcptti. Concionen) autcm ntquc Caluinus, nt^ue vllus noftium facit Ba-‘l^tihni forn'am,cpicniadnioduin dvlirua iftc Mo tiachnsfingit,amp; (onmiat.

'Scxtat itiotadctnfaHa ptafnppofitionc niri-tut,(^ua tres luptriütcs. Ergo lani oplola, ôt reit óa elE Forma vnim B pitfmi tfl applicatie Chfifti, ÿt Glutaiiiim ntatiaiv.m txconianan-tiiim, quàbutgant noüia peccata , amp;nbsp;vitam t»o-uamin nobis cfliciunt.Roman.6- rir.5.\ .^.Qua-tc cpiod tftc Caluino ex iplo Caluino obnciG ptotfusini ptuni ift,amp; conimétitium.Ncc enim formaBapnfitii Caluino tft eoncio.

Tertia ptopufitioBtHatn.im tft, InSacramen to c^uouis certa verbotum iotrua rcquitiiur non tam ad mfttudionem hominum , qv.am ad con-

• fccrationem frgnoniiu.id ift, cotuotlubllantiïE imputationem, telle Scintctpri te iplomct Bellarmino col.bac ipfn,amp; bociplo patagrapbo.

RtfpondeoSatis bæc tbclisrefutaiacil exfij-petion noftra difpuiatione.Nec cotm Sacramen ta diuina font aïlioius mutæ, (cd fidci uofttx Çquæ cognnionvm tet^nititliuuanda infttuiTsen-ta,'amp; promilbonum Dei nobis explicatarutnfi-^illa.Sü fitmamertta, quot;nbsp;Rationes tarnen Bcllarmiuicouttatiasnoftt^ (enteniia: petpedamus. Sunt enim omnes Si f il-fæjSi ineptæ.Eas mbilominus andiamus. Prima c(lb«c,Verb,^Cbrifti in Baptilmononb.ibent fotmam inRrutiionis, Ud benedi^ionis, Nctn-

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Ill Responsio DaNAi

pv ’(Is, Baptizinies in nomine Pairieit fSr Filij Spiritihfancli. Rcfpondco , N»mtn illic nu.htni vututctTi» amp;c potcftatem figiiiricat, vti 3c Philip-his iplis, quoscitar,locis Marc.ió.v.iy-Ad.5 v.6 Madh.y.v 22.£x quo (it, vt quunido-Cet Chniliis circ baptizanduni in nomen Pattis» vice hoc vtlitjclfe txplicaiidam virent^ u, po-teftatem Patris,Fili), 3c Spiritus lancti in bapnl' nai vinutc, Öc tv con(..ri.m(a , lt;1 taimn di nuntii pcrfoiiarnm aóliones, tSc opera in B ipiilmo-Et' goilla Chtilh vciba ('oiniam iX p-a'Cvpiuni iilt; inftrutndis hdflibns continent ; non ad (igmna AquÆ refcruntiir, nec illius vllam mutatioini'’ in materia, conltcrationcin, 3c intantationeni-(Hancvnini cófcctationein vocat hoc loco ift') fieri inbent amp;nbsp;docent. Qiiod autem addit ilte n® folùin debftc nos inllrm de Tiinitatc, dam b»-ptiliniis datur,eft falluin. Inftruiftio cnim dcû' petibns BearæTrtnitatis erga fideles tori ChU' ftianæ fidei doótrinam breiiiter continet 3c co®’ plcóbitur.tefteSymbolo Apoftolico.Óc t.lohin-j.verf.S.

SecnndaBeUarniini ratio eft, VerbaS-Ca®* dicuntur verba bentdiihtnü i.Cov.io. v.:6 : erü'’ non flint inftruélionis. Rclpondco ,fallainell* conlccutioncm. Nam ilia cadem verba (unt^ benvdidionis,iSc inftrinflionis. Benediétionis» qnatenus ex his facer amp;nbsp;fanótiis figni Sacranic®' r4h vfns declaratiir. Inftrudionis .qitonian’f’ ipla dcclatario finis 3c (acri vins ligni exinft”®' to Chrifti, eft fidelinm inftrudu», verboriii® Chrifti expoiirio ad fideles. Id quod 3c PacjluS*' Corinth.xr.v.ij.iScPatrcSjCynlluiHictofoly”’''

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Ad' III. GoNTKOVîRS. nj tanusin Catcchifniis Myftagó^iciSj Sc Augufti-nus inlib.dcRudibus CaTcchizandis,amp; lib. de ride amp;,Symbolo docenr.

‘ Tertia Bellatmini ratio eft oninino nulla. Sic enimfatur, Paulus ait nos in nomen Minifttoru Ecclcfiafticorum nonbaptizari': ergo verba Ba-ptifmi non requiruntur, quxbaptizandum in-ftruant. Rcfpondco, Hane rationem non magis concludcre, quàm ifta quidpiain efticit, Petrus tufl'ir,quia bacillus eft in angnlo. Difcat igitur ra tiocinari Bellatminus.

Qnärta.rat-io iftius eft, Qui hærctici in nomi-ncPatris,amp; Filij, amp;nbsp;Spiritus fandi non bapiiza-runqcotuin.baptifmnsfuit repe titusaliotum no item-.eroo vciba hæc Baptifini, In nomine er Sptrttw/iojfiqconfccrationis fignt gta tiaptofctiintur,non autem inftrudionis hdeliii. Vdiqup'thim illi battctici circa Ttinitattmæ-que errabiuit.Rcfpondeo,Et bæc quoque Bcllar li mini cpricluGo ineptaeft, amp;nbsp;falia quoque illins , allumptio,Ha rcticos,qui ex Chrifti fóvmula ba ptizabantjæquè tarnen ciraftc in dodrina dcSa-1 daamp; beataTrinitatc.atquc ij, qui non cxCbti-I fti formulabaptizabanr, ertarunt. Refclliture-(I nim Bçllar.çxNiccni Concilij ptimi cap.g.Con J cil.i.Avclatenfi cap 8 can.,De Jlmanü^confecrat. , dift..^,Sozorr.cno lib.7.cap.i2.

- nbsp;nbsp;. Quinta Bellarmini ratio ducitur ab autorita-

1 te Patrum,qui verba Sacramentoru vbcant con-/ ftctaiionis vcrba,non inftrudionis ,Dionyfuis ) Ecclcfiaft.Hieraich. cap.vit. Cyrillus Catcchcfi , J. Nothu^ Gyorianus de Baptifmb, AmbrJhus lt;nbsp;lib,2.cap.5. de Sactaincntis. Nam lilftihusMar-♦ * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;H. j.

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«4 Resîonsio

tyr,Bafilius, Athanafui^ Nilfcnus (qnos ciui)nihil ,çum îuiiaui Rtfpondco igtuirBtU’l mino.voccin Sa'icbficattonü,(cu Con/ècraitotii!^ pud Patrtsfignific^ic dicl.iratîoncm vfus Sacramcntahs qoi cx ii^Ùitii oDcifanûüS.amp;l’' cer elle d-beenon viilgavù,aiit inftar reliqüiP' niy coairnqnij. Nam il la ligna Sacraïutntali»'’ Chtifti mJndàto ad vGjin facrum furai inSaC’’ ^nçntis, fipOQÎqiie doccbant Paftorcs. Ergo HOquot; .ét^inack inlHtptioncfidclium opus crat,quçfif bar priùs à Paîloie feu Minifl(o,quàpa ipfç facgt;’ mentum adininiilraret,amp; fignnm prarbertt.B’ que adulii anteBaptifmucn catechijtabantiir.^' omnes antcS.Domini Çœnam,ficut a'pparctt’ Patrunj ipforum Catcchifmis , qui etiam hodic excant.velut fiint Cyrilli Cattchffmi»amp;^ bri Auguftini D Catcchiz ndisRudibuSjDfl^ dei Symbole ad Carechumenos.Ex quo métc Patrû l^erb^i Co'ijecraiioniserbulquot;!^ Slianu quoque. Nce modo Signa ipfa lie fan«®*quot; ficabanCyid eft, ad vfum (acrum dellinata ellclt;i’ cebant Patres t (ed lt;nbsp;os quoque ipfos faotlo' elfe demonlhabant.id c ft,lancdificabant,qiiiiP' figna parricipabant. Grcgoiiiis Nill'eniislib'*^' Baprilmo , Athanalius Icvm. j. contra Aiti.mo*' interprété Bellarmino hîc,col.6(î L A. Iiiftii’“'' Martyr in Apolog.ad Antonium Pium. Bafili*''' cap. 15. de Spiritu fancto. Ergo hxc fuit coiit cratio lîgnorum in Sacramentis ex mente Nempcveraamp; fola declaratio facri vfus non ipfius incanratio,queinadmodum hic pu'* Bellarminus.non ipfiiis tnateriæ figni dcificîUOi amp;nbsp;cxaltatio in ordincin vetaruni cauflarum uquot;

• nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Alt

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Ad III. Contkovîm. ny ûræ apud Dcum falutis. Signa cnim, amp;nbsp;eorum vfum,àrefignata-5i opéré Spiritus fanéti diftin-guebanc.Cyrilliis Catech.}.y^7«lt;« corpus mundat: Sptritttißgnat ; A4undat antmam. Auguftinus lib.j.cap.^.deTiinitatc.Traél.So.in lohannisE-iiangilium.lib.j.cap.io.de Baptifmo. Itaquc ratio ilt.i qiiinta BtUannini cft fallacia Ab xquiuo cationc vocisCow/ffronojquam aliter iftc,Patres alitcr.fumunt.Patres pro ipfa populi inftruûio-ncdefacro vfuiftius figni Sacramentalis cxDei vcrbo;ifte Bcllatminiis pro materiç eiufmodi fi-gni mutanonc,deificationc,6rvirtutegt;qua iîgnû ipfiiin nobis lalutem ætetnain amp;nbsp;gratiam confe-rar.Q^iç ftntcntiablafphcma ciLTransfert enim folius Dti proprium opus in meras creaturas, eâfquc mutas, qualis cft fîgnum feu elcmentura Sacramenti.

Ad Cap. XX.

QVanquamfuatueri non potcft Bcllarnii-nuSjUoftra tarnen inuadere,amp; cuertercten Ut,deconatur. Iraquevuhad noftrorumargumenta rt fpondere ille qnidcm , vcrùm non potcft,vîtes ipla,lolutionc(quc dcmonftrabunr.

Primiim noftrorum argumentum eft ex Tra-ftatu 8o.Aiiguftini in 1 ohânis Euaugclium, Ac-cedtt, ait Auguftinus, F”erbitm (nimirum inftitu-toriuni,nôf irentia:,aurqu.ilitatis figni mutato-tiuirt, vt ifte fomniat) «i/ elcrnentutn, ßt Sacra-t/ifritum. Addit enim Auguftin. non ^uta verbum dtcimr,(^ pronunitatHr;fed cjuta creditnr.Fide entra Deiu nonfignwn,ranndat corda Atftor.iy Rclpon-det Bcllartninus varie ,amp; perplexe, luo more, quia lolutrc.dc dtptllcre tam tobuftum ia fe ar-

H. ij.

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n6 'RtsroNsio Danæi

giimeiitum amp;nbsp;teliim non potcft. Primùm eniiquot; varias amp;incertas huius loei inrcrpretationcsji’' gcoij (ui oftenranHi gratia,rcci nlit-DtindetaH' dem eó dtcurrit,Ckcoi)fogit,vt,qiiia hoe Aiig“' ftini loco,mirè amp;nbsp;iplc, 6. (ui prcmuntiir, neg^* Auguftinum illic agcre dcVirbo inftitutiüfli’ Saecamétiexpoiïtonotfed figni en'cntiæ,\ qiU' licatis eommurarotio. Refponico Btll.irniin'’' ImodcVcrbo amp;nbsp;Coneionali,amp;,qiiod icTcmeft Expofitorio inftitutionis agit Auguftinus. Alt;i' dicenim Hoeverbura quodacctdit ad elctntæ tum ,credtd(bere. Ergo illiid vetbum prædica'' oportet. Q^iomodu eiiim erlt; dent ei vcrbo.fil' prædieetur, Roman.lo.v.14’ ex quo fit, vt dica' idem Auguft. detrahe vf^bura ( nempe inftitiitO' rium amp;nbsp;inllitiitorij eoncionatoiiun. feu cxpoó' toriiim) tjntderit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A^Ma feu fignum

quod eft veriflimum. ltat]uc ibidem ter adói' Auguftini hoc verbum prædic.mdum elfe pop* Io,non autem inluluriandum (igno-FalfilTitnui’' igitur eft, ijuoJ irnquit iftc,Nenipc derradoif' ftitutionis Baptifmi verbo , Aquam cd'enihilo' minus fignum faiidificationis noftiæ. IdquO“) tefutatur Ephef.5. v.26 proptei, pei verbu»’

vitælauat Aqua nos in Baptifmo.aii Paulus.

Porto dieiturverbum accedetead elemental quia tota actio Baptifmi, amp;nbsp;cuiufuis Sacramen' ti, verbi inftituioi ij cxpofitionc, amp;nbsp;figni appli' cationc conftat. Iraque iueptus eft iftt, qui vult Signi præbitionem præcedcrc debcre proinil” fionis Dei dcclarationcm,quç eft velut SetiptU' ra,quæ præirc debet, vt ei (ignum applicettit, A' apponatur, velut lîgillum. Nufquam autem‘'1'

Auguili'

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Ad III. Controvers. 117 Auguftinus Aquam,vt caulfam purificationis noftvæ.nos tnundarc (quod il li tribuit, amp;nbsp;quidc falsó,ifte)fedAqiiaai clFv figniim cxDei promif-fione amp;nbsp;vetbo piirgationein ilFam noftra à Dto faftira obllgtnnSji; quod Baptifini Aquam có-fcCiari,aitAugulliniis,id vult,declarati pertxpo fitionem vcrbi inftitutori) illain Aquam ad factum vliim dcftinari. Dtnique vult Aiigiiftipiis hoe vctbuai(quod luftitutionem Sacramenti ha bct,quódque in concionc cxppnitur) çredi, vt hocelcra ntum fit vtrèfacrum fignuu) aljud fu* menti. Qus omnia pulthrè noilrâiftius loci Au guftini intetpretationem confirmant : qucinad»! modutnSc prima ilia fcntcntia,qiiam-)ft;c cxfqi^ refert, amp;nbsp;qutm quum Bellarm. refutarp vultjij-, mnino fe ptodit «ôsiXoj-o». Nam negat vtrbqna inlbtntionis prædicari deberc,itcnrdçberc à uir mcntibiis Sacramentum credi, item elfe illud verbum, à quo Sacramentum vim fuam habet, Hïcquumifte negar.fe hominem verje facta-mentorum naturæ prorfusignarum oftendir.

Sed brutushomo iftc eft, qui ait Sacramenta. conftare alio,quam inftitutionis,vetbo, Qjuo vo tOjNcmpe M igico.hcut ifte putat, per quod ft-, gni cfleutia,vcl natmalisqualitas mutetur,amp;:ab-, iiciatiir.

Item infaniis.quum inquit, in co loco Augit-, ftinum loqui ,C')nfusè, amp;nbsp;xquiuoct feu pertur-, batemodö de verbo Cçremoniali feu conlecra-totio amp;nbsp;S iciamentali quod vocat; modo de vct bo txpolnorio piomiirionis Dei. Falhlïimum iftad. Nam de veibo expolitorio inftitutionis duntaxat agit, vt locus ipfc Auguftini oftendit,

H. iij.

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n8 Responsio Dan^i

amp; perplexitas atque angudiæjn quas alia intet' prctatio Bellatmimum coniccit id probat.Mu'“’’ cnimhicabfurdidicit, Vclut Aquam ,VtcatH' fam, niundare in Baptifmo animas. Vim tamJ' qua eft, non elfe à verbo SaCramentali : Voce’quot; ief’i» fugare DæmonaSjamp;r pene infinira aha, pofteamis locis refutabnntur,amp; niinc nofitl’ Marrandi locus.Multa prætcreà inepta amp;:falla3f' fihgtt bonæ,amp; piæ illi Angiiftinf fententiæ, Ciiit verbum ad elemeutum ■, nbsp;nbsp;ßt SacramentHquot;^'

Tra(£l;Sö.in lohannem.

'■^Seöündum nofttum argumétnm eft, Mutatie fubftantixjvel qnalitatis natnralis in figno inl'* tentis per cetta verba, ccnafqnc (yllabascftvC' riflittia Magia.àDeo da!nnata,Dcurcr.i8.v.io.i'’ fxtqux in Sacramento veritatis amp;. diuino(qiwf /ït Magia amp;nbsp;fallacia.A: à Satana)interucnirt noi* debet.Qtiarc nuHa funr in verisSacramentishu' iufmodi verba,fiuc Sacrantcntalia, fine caereipe nialia,fiae confecratoria,ad tegendnm h«iu® erroris fcekiStilIa voccntiir.ac nominenenr. Re* fpondet Bellarminus, Primùm amp;nbsp;potifliiim'’' inficiationefola. Negat cnim hoe clFe MagiatHi quód vi certornin verbormn res Pontificij m»' tent, quia id faciunt vittiirc Sacramentaliu'f verborum.Res à Deo inftituforum,ait.Refpoii' deo Bellarmino, Ipfnin fcrefutare. N.tinSacW' mentale, amp;nbsp;Gonlecratoriui'n vetbiim fuptift' cir diuetfum à verbo Sactamenti inftitutofiO' At in Sacramentis (olutn verbum i'nftitotoriutf “eft à Deo. Ergo verbum Sactamenti ConfectS'

torium, vt hïccapit ifte.non eft à Deo.

fit, vt fit ifta mucatio figni ( q uam Pontificij nO' gunt)

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Ab III. ©ONTROtitRS. ÎI?

gUBtJveriMsgia amp;nbsp;àSatann,nonà Chrirto,non abipiinsïetbo, profeéla. Ncéixtiifantiirillï 3C crimineMagi3e,qi,errta3niodurT) hîc fuos Bcllat minus cxcularc nititur, quoniam crcdunt Chti-ftum ficinlHtiiiire,id cft , testa verba proiiun-lt; tiandaiiiSacramentoruni adiiriniftratione ptær' (cri|)fifre, per qua eiufnaodi mutatio rei fieret. Necetiirn iftaPontificiorum notvfides ,(cd crèj dulitaseosàcrimintveræMagiæ purgat. Närn’ ipfiMagi Si incantatores,dum luam Magiain exercèrent,crcdiint Diabolüm ex pado ca pótTe cfficere.quç promittir,amp; verba,quibus vtuntiir, caraàSatana virnuem accepiire.Quö quid óutn ifta Pontificiorum confecrationc fimiliusj ÔC ConfotiTiiusïCertè nihil.

' Excipit BellarminusDens Niimer.5.Vim aquç tribuit flati ra interficiedi miilieres adultéras: cap.xi.Scrpenti ænco virtutem deditfanandi'.et go amp;Verbo Baptifmi Vitn nUitandæ Aquae 'dare poteft ’ Refpondeo Bellarmino cx Tertulliano in Praxeam.non quid polTir.fcd quid velitDeus, cft nobis fpèólTndum : Sc quid cum ipfiùs natu^ ra,màieftate,gloriaconfcntiat. Neccnim cdrat vittutcra Deus vliis crcaturis tnbuere potcllj quin eas iplas vcros amp;nbsp;efientialcs Deos f3ciar,amp; fuam in eos poteftireun transférât, ld quod amp;nbsp;cum Dei verbo.Sc glon.a' minifefte pugnat,G/a-riam mtii'it n/ieri non 'taira If. q.’. v. 8 : Sc cum ipfa rerii creatarii natura,quonia illç vetiisDeiis fit'ri no poirunt.Deniq; falCum ell Aquam,de qua eft Nuiner.cap 5,habui(rc vira-inteffi'ciédi,amp; Num. c.ii. (erpenté æncû vim fanihdi. Ifta enim crant dutdxat figna ijç»vel tnifcricordiçDti.Mors autc

H. nij.

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uo R«8igt;olt;nsi.ö Dan^

UUiVel fanjat'iô ab.ipfo Dei 1 piritii immédiats^? Ijat: vti quiim P-ctnis fiia vocc dicicur intcifcC'' fe Aiuniani Afd:ar 5.nonyoxPerti,(lt;;lt;l vi^Sp''^'' tusfandi.id efFelt;it, oiptninig.fuetat Ananias c^P' eiiin .accidit. SçA Pctri vox dpclatl'^'' quid in AnanUn) faiótiirns eitet Dei jp)ii;i|us. .j )Ter?inoi argumencuitgt; noftcum ctt, Chtifti'? inSaeiamentislt;)nbet, vt fc.imit,cinnrinui|is âui« verbis .lïgnotum etPcntiar» vel qaalicares.mutJ' yitiergo neque no's'vplt ,ea»dmn Sacrajneta H»' nïns/vUis verbis iminutarc.Nihil reipandetBt^ larniitmsad hocargupientum fpla mficiation» tu.etur,amp; latitat.Negatdciii.qiipGhriftû priul^' quam fuara facramCœnam inllitueretjvllâtoU' cioné de fuain ea Cœna pruiniîpo,ngt;\^ figquot;*’“ ruip illorum (ignificaçione præmiiîirc.Refpoii' deo Bcllar/nino, Hoc faHiirimura elle. Nam çx profciro;Iohan.^,lilt; rot fuis concionibusalÜi quid à fe, amp;nbsp;fuæ carni^ vfu expeclarç pipomiics dcbercnc, Chriftus luculenrcr ôicopiose ante^ docuçrat:amp;5 in ipfa S.fuae CœnæinftirutioneiJ' àïÇcttè nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tß’corpM rneum : Hoceflfanÿt^^

tnettf.Sc fuam promilHoncm amp;nbsp;fignotum S.Cff' næ fignificarioneni hac concione explicans ilt;i quod benedicendt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Dicitur.eniw

M irc.14 v.iî.Matt.16. v.îd. Chriftus ^riivP V’^ berîcdixilTc quàm euiniraiigeret, amp;nbsp;difcipnl'^ fuis porrigerec. Atilla Chrifti bencdiftjo fai' çpncio amp;nbsp;expofitio finis iftiusSacramcnti,quoi inftituebat,quæ ptafcelîîc figni præbitionein.vt* nos facimus.ex quo fit,vc Matt.j6.Marc.i4.LuC' îj.Paulus I. Corinth.n.Bellarrainum conderu' nenc ciroris : amp;: nos cum quoquc mendacij, 3« ait

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aitCaiuinucn »Concionem amp;nbsp;Sacramcncum i-demfacctc,eaque non diftingucte Uk tempore, amp;nbsp;officijs.ld quod faltinn eft. Nos enim ca di-ftinguitnus ficjt ie doóttina noftra, amp;nbsp;ppxis in S Cœnakicc mcridiani clariùs dcmonftr.»t.

Ad Cap. XXI.

SAnótus eft amp;nbsp;pius in (peciem huius Capitis titulus,Neque çes, neque Vctba Sacramen-tçt'UmàChtiftoinftitutamutari vllo pafto o-poru-re.aut polfc.Veruin reipfa eft fallax,captio fus ac iulidiofus. Hoe enim prxfacus iftc vt po-ftea docent,amp; falsó colligaf.crgo vinutem qua-damccleftcin.acdiuinam inclTe in ipGs vetbis amp;(yllabis,quibuscft vlusChnftus.ad Cigna la-cramenti dvificanda.amp;' in gradum caufl'arü no-fttæ falutis cuihéda. ld quod eft in Deum facri-Icgum. Deinde cx boe iplo titulo tam pio xlt;t5’ ^5^;rcip,C3uirasnobiCcum,qui pièdchocipio fcii-tjmus, rixandi : amp;nbsp;Cui ingenij curiohtaicm *«6* oTrap oftentandi quætit homo ifte miferè anibi-tiofus. Ergo amp;nbsp;hoe caput examinemus,quod CQuccdi à nobis poterat, Ci fanè, piè,amp; leClc tir ^ulusiftcintclligçretur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,p',.

V.erùin hic ipje Titulus damnat Scholafticos omnes.qui in Sacramentis Ôc rcs à Chrifto infti-t.utas mutarunt.velut vinum in S.Ccenatillis ad-didctunt.velut Aqii.im;in B.iptifmo, (puta; verba cortuperunt.Hoc efi corpiu metii». ^c.Hoc efl funguit: mtM^ Sed homo ifte vcrtiginis fpiritu a-btipitnr,neque pcnCi quidquâ habet, modo no-bifeum rixctur.id eft, contra veritatem pugent. Jtaque amp;C Cc,amp; fuos omnes cuertere mauult, ^uàia nobis fana iu hoc ipfo piæfctcim arga-

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Jîl Responsio Danæi mento fentictibns allentiri, vel nos finerc quic' tos. Iftius enim hoinniistora quies.ac voluptas ellnoftri vexatio,fic'ir Diaboli fuit tota félicitas lobiitn amp;pios homines cniciare.

Bcllirmini caput difcutiamiis-Primùm calumniosèLutherum ,amp; Brentiûac-cufatinconftanti£E,Qub-l vetba Chrifti fact»' mentiinftitucoriamat iti poife modô dixeriintt modo mutati poife negarunr. Rcfpondco, R»' rione doôkrinæ.^c fententiæ in his verbis coni' prchtnfæ vterque amp;nbsp;Luthérus,amp; Brentius ne-gant hæcChrifti verba mutari, aut cuerti polTti id qiiotïfcntite piiHîmum cftiRatione verb fyl-labarum, amp;nbsp;certorum verborû imitari pofTedt-3tcnint:id quod feribetc cft doâorum Theolo-gorum. Contra cum vellc,Nempc vim SaCtJ-‘ mentorum cerris vocibus amp;nbsp;fyllabis efle a ffixaro te alligatam. ( Id quod ôc fentitint, amp;nbsp;feribtio' Scholaftici(cltimpii(riiTium.Iraque ApoftolÜ' p(î in Bapn’zando Chritli verbis non Ce aftrinXquot; runrpræcisè Aôlor.x.v.jS 8.v.i6 ; Se in recitand» #nftirutionis (acræDomini Cœnæ formula,Paulus I.Corinth.It.V.14,25. (qnöd ad verba ) diffère ab omnibus Euangeliftisaed non quod ad mcn-tetniamp; fententiam Chtifti.Ergo vanaeft ilia Bel hfmini in Linherum , amp;nbsp;Bi\ ntium , calumni’i lib.de Caprinit.B.abyl c.de nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;: BtentiuS

in C'atechilmo,cap.de Biptifmo.

lam ipfas B Jlarmini theles andiamns. Prifflä eft, Res ab ipfo Deo determinatæ Si crrrxfunti amp;nbsp;elle debent in Sactamentis. Hæc thcfis inf« »criiîîma cft,5; ftcà nobis conceditur: ex fenlu Bellarmini »fallillima eft, amp;nbsp;in co k-nfu à nobis negä'

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ko HI. CoHTROVERS, lij nejatur.Netnpe quia fiana,inquit,Sacramctno-lumgtatiam iiobis conrctunt. Id quod eft f-dfif-iiiDeu'Ti blafphcmii, leftc ctiarft Bellarmino hoc loco, qui wfobus effe Detgrattam dare.

Porro multahîc falfa ex fuafentctîa colligitgt; amp;nbsp;habet BellarminuSjin quibus omnibusctiam fuoruiT) Sentcntiaiiorum lummas inter le dif-cotdi.is qiioque ,5e qiiidem inptsecipuo fidei Chriftiana; capite defetibit ,Si turpitudinc Pa-trum fuorum , contra legis reteris pticcptutn, detegit.Falfaflintifta,vetera Sactamenta fuifle ' foliim typos nofttorum,non ipbus Chriftititem, Legalem.amp;Politicara tantvnn munditicm,non fpiritualem ludatis obfignallc ; Sacramenta ante

1 legem datim non fiiiirc vetbo præfctipta Pattill busaDeOjfed pertacitamquandam infpiratio-, ncm iis teleuata,Licet Thomas in j. parte q. 6o.

Artic.5 ad ^.id fcripferit. Sed refiuatûr ex epifto-’ la ad Hebræos cap.ii.vbi Patres fidemhabuüTc J dicuntur.Fidesautem abfqueDci verbo ptæcc-- dente, Sc exprelFo, effe non poteft. Ergo ea quç

Patres ad Dei cültum agebant, exDcifccum lo-quentis verbo didicctant.

Secundathcfis iftiuseft,Verba quoquefunt inSaepmentisaDto determinata ,qiix nnitarc ij non l^t.Rcfpondeo ,11 Bellarminus v( tba pr* Dei prömilTione ab eo ipfo verbis explicata fu-j mitjhæc ptopofitio veraeft; itaque cam concc-dimus.Nim à nobis earn fumpfit. Sc fic primum ff nbsp;nbsp;nbsp;nbsp;videtnr ipfemet intcllcxific,col.74.L.B.$.S#c««'

•|j r/i’.fcd in tarn pia fententia diu Bcllatminus nOn jj nbsp;nbsp;nbsp;nbsp;petftat.nec petmanet.Sin autem, Terbahtcàe-

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U4 Responsio Danæi terminate fumantiir,amp; intclligâtur /ie cert/i /jnii' da//gt; eertorumverigt;igt;rufn,lt;ii. (yllabarum formulé' in qiiibus fit incliifa virtus facramenti(quo hïc ifte accipit ficuc appaiet col. 75, lic. A) ho'' Magicum eft,amp; falfiflimuin.

. Totatitem prarinuniciones caniiones.cxpolï' tiooçs addcre qihil fuit necelFc. Eft enim faeilis huius theiis fcntentia.Sed nodum in fcirpo quÇ' rit Bcllati-ninus vt fe inagnuni Palæphatuni O' ftciitet. Præterea cx his ipiïs tot cantionibuS) quàm fit pcrplcxainter iftoshæc deSaciamen-tis dodrina.apparct, amp;nbsp;quam oncrofutn itigona» quot ptæciptis conftct : dcnique quàm gtaiiçS fint inter Sclaolafticos de præcipuo fidei.liiçd' pire concentiones,amp; dilcordiff,ccrnitur.

Probate fiuim erroté conatiir Bell3rminus,fclt;l nihil efficit.Eft autem ifte errot,vim amp;nbsp;efticaci' tatcni Sacramentorum alligatam elle cettisiftis fyllabis dej/erbis, eoriimquc pcpnuntiat}oni,^^ dcnütiationi.Prima huius ratio tft.Vetba à DcO inftitutanon funt mutanda : ergonec vetbaSa-cramcnti.RefpôdeOjQuum verpa mentiscxpli' candægratia fiint comparata , non mutantutet mente loqnentis, fi aliis fyllabis üc verbis meus illitis fana amp;nbsp;lynecra exprimatur.Apparct in Lf gatis Principum,qui Principis fui mandata verbis aliis cxplicant,qüàm quibus expoluir, eâque dédit ipfemet Pi inteps. Verùm illeà Dci iulbtü tione recedit.qui verba Sacramenti in Magicam virtutcm,amp; terum naturas mutantern conuiriit' Qiiod Bellarminus facit.

Secunda, amp;nbsp;tertia ratio coinciduiit, Nempe, vti tnateria Sactainenti non eft mutanda ( quolt;l-axioips

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Ad III. Con TR OVE RS. IÎ5 axioma Pontificios iugul.1t, qm Vioum Eucha-liftiæ nlt;atciiani ibutarunQlicncc verba.Rtfpon deo.Non tft vtriufque pat làiio.Ergo non valet conlcctatio ifta. ManriaSactamén non elt vllo pacto mutanda,vtpole pats clUntialis Sacramen ti. Verba mutati polluni quod ad ly Ila bas, quia hæcveibaÇquatenuslunt act pronutiarus orc ho mii)is;nó I'c.nt pars vlla facrameti: fed illius lolu cxpolitio.Eigo quatcniis Do promiffionem cx-pbcani(qiiibulcunqiie fyllabis aurcni ilia ixpli-cctiit, laris eft ) illa.aui his Invilia alia verbaad, noritiam Sacranicnti requii untur, vt illius expo htiojioi) pars.

Quatt.a ratio fumitur à Patrum teftimoniis, qui damnant cos,qui verba ßaptilmi mutarunr. RefpondcOjQuoniam ca immutatio nonfoluni Syll.rb.rs, fed öc mcnicch Chtifti amp;nbsp;veram fenten tiam horum ve'rborum, In nomine

Sptrii'o: fäo[}i eucttebat.vr docet Auguftiniislib. 6.contra Donatilt.cap.iy, Baß li us d c Spirini 515. cap. 2 Damalcoiiis I1b 4.eap.t6. de Orthodox» hd(, l rrtillianns inhb.de Baptifnw.ltenzus li. i.cap iS.Ergo amp;nbsp;lylhibasamp;voccs,amp; inftitutionc Baptifmi conuellcb ,nt : ac ptoinde remSacta-m nti tolltb.int, iplumqne Baptrfmuniabroga-bant. Ex qtiibusapparet nullius ehe ir.omenti easratioo('s,ejuibus luani h.ttchn fulcire Bcllar-minus conatur.

Ad Cap. XXII.

CApttt I10Cagir de finc.pioptcr quem àDco inllifuta flint S ictamenta; Facilis quællio, O£ctiis:fe-d cim ilte petplexam,longam,Ar in-tricatam lua amp;nbsp;curiofitate,amp;vanit3tc,homo ni-

I

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1x6, Responsio Danæi micumainbitiofi(runus,erïicit. FinisSacramfO' totumeft obfi^nare nobis Dei piomiflioncn'' nonautem iplam Dei graciam nobis confcrit» dare , aut earn in nobis caulfarc , quod ide pheme vult,amp; lentil.

Ratio cur fucrunt nobis inftituenda SacratnC' ta rota pendet ex huinanæ natiirç vel per fe,di Angelica compataiæ: vel poll peccatum conß' deratæ infirmitatc. Hic vanas rationes comini' nifeitur ex Hugone lib. i. dcSacramcnrisparr^' cap. J.

Neceffitatem Sacramentotum hoc qiioqiieC* pite llabilircBcllarminus vult,niinitum vt eifO' rem error! addat.Etgo lie lentic Sactamenta elfs neccllarianon ncccllitateqiiidein abloIuta.M præcepti.Hoc quidem à Btllarmino dicitiir.le'i non probatur ex vllo S.icriptutæ loco. Itaqiic tarn facile, lient monet Hicionymiis, negatuti nobis,quàm ab illo allcritur. De hac nccellitatt pollea fulius crit agendum.

Denitjuc, vt omnia mifeeat Bcllartninus, ctia hoc codem capire contra Caluinum Cit Kcni' nitiiim hie Heicules pugnar, vt Tridentinæ coi-tionis falfifliroiim dogma tuetetur, quod ait Sa' cramenta Euangelica elTe ad falutem necellatiai ctli non omnia omnibus. Ttibuk igitur Concilium Kind,telle amp;nbsp;interprète Bellarmino col.SO' hanc tantam laudem SacramentiS) vt fint necelfaria nobis ad immediatam accc-ptionem, amp;nbsp;applicationem nollrx coram DeO iiillificationis. Voluit enim,amp; vult Signa hanC Dei graciam-amp; habere feu contincrcin le ex Del verbo infulam , amp;c cam in aos transfundere, ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;defer-

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Ad III. CoNTROVERS. 117

0cferTe,lt;iin fuit ineptiflïmiis error HarchijMon tcnfisliiculcntilTiniè à Tb.Btza eonfutatiis.Ad-dittnorcm fuiun crroii Concibj Tridétini Bel» larroinus.Niiï.iriun ad noftram iuftificationcm naagis requiri Sacramcntuin, quàm fidem,nc fine liioSynibolo,iJlt;^ à fe collato in hacquæÂionc vcrfareiut in'ertuos.Nam niulti.inquit, fine fide iuftificantiir,vt paruuli :Nulli autini fine Sacramento quodhabeani in rcjam in voto leu vo luntatc. Deniquc iftc gratiam ,quana inSacra-nicntis percipimus, itnpntandam ait non fidei, fed ipfis Sacramentis. Hæc coinniemotaflc amp;: Hiditalfistarn impia ôentfaria in Dtunr,frtrcfu-tRlIcjlîcut ptæclarèait Hicronynuis. N-iin ob-fccro te, pic Lcûor, maiotéine vnqiiam bla-iphtmjas , auc niagis falfa» fcntcntias audi-uilliî

Quid enim eftDei gratiam gratuitam in créa tiirastrajifcriberÇj,(i hoc non ell ? Qi^iid fidei in Chiilhrn dignitatem tollere,fi hæc dogmata uonrolhmt? Atqoe hi üc Contiliabulum Tn-dentiniï.amp;BJlarmini erroies non réfutant Cal-uini fcnitiiriam , imè confirmant cam,quum abilla dilci dcie fit, fient ex toto hoc loco appâter, grauiirimè à fidç vera ôc Chriftiana aberrate.

M.Kcmnitij fenrentiatfi vcrilTma , tot rlTe infidias in canone iftius Conciliabiili , quoc flint veiba. Primæ,quia generalis cftftnrcn-tii Canonis , Sacramcnt.a elfe ad falutem nc-celfaria. Ergo volt omnia effe nccclia-tiataut Canon ipfe diftingucrc dibuir. Nam indefinita propofitio requipollct vniucdali.

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nS Rbsponsio' Dânæi

Secundatcchna Canonis. Accufat nos faJsS Ci’ non ifte,quafi nos à inodo Dei giatiæ paincipi'. dæ vetbi Dei prædicationei-n, ó^SactamenroW, vfum exclu damns. Conrra nos ca elle necélTatU: CO modo, ^uo Chriftus præct pit, conccdii-nus;, Multa cnim font ad (aliitem èc giatiaib D'?ipest. Ctiraria, Chiiftus,fidcs, Prædiçatio.'Sqcïàmcnif. i.Pet.j.v.ÿ.a.Pctri i.v.j 6 7.8iQ,q^bæîn Deigt» tia omnia comprehenduntur à nobi's\vclut lyb-/ alterna, qnæ cum fuo principali nùnquam pu- ' gnanf.neque inter fcipfa. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[ jj,

Teiciæ canonisinfidiat, Qùodad accipiéd^’ù’, Dei gratiam vfnm Sacramentorum nutat çllf, nccçirarium.Non cnim ait Canon, Deum in no bis effiçcrcbanc gratiam; fed dîfertèdicitSàcrâ^ nienta'ipfa,id cft.KSt opus,amp; (ignuni à Deo inft*', tiitum earn gratiam fumcntibusdare,conft{rtji cfKcerc.

Qiiarta techna cft, Qnbd cano n i ft c fàci t nd-ftra amp;nbsp;Euangelica Sacrannnla ptæftantioralc-galibus, quia noftra gratiam Dei ipfacô'nferanj nobis,licet cam cxinftirutione amp;nbsp;verbis'Chrift' babeât. lmb funtlolùm illiusgtatiaèàDeoCob latæ (îgilla.

Quinta Concilij tecbna eft.Qubd völuntateiu amp;nbsp;votum Sacramenti accipiendi in co, qui noU habet, nrcell'arib rcquirit. Ergo Dei gratiam ub : l.gat noftræ voluntari. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.;(j

Ad Cap. XXIII.

De caulEa Sacramentorum cfticientc,re pef i'picua,facili„breui diôburus Bellarminus» totam cam tarnen perplcxam, obfeuram amp;nbsp;dd' ficilcm redd itjoftentandae duntaxat.MaTTKj’’'*'

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yidi fuç gratia. N a ni cui bono hæc fcrupulofa,amp; inepta dilhnttio inter caulas Efficientes,CaiiHa Ninairura independentis feu Primaiiæ Caulîæ exctlL ntiæ teil coniundæ,amp; caulîæ inftrutnen-talis, quûamp;cauHaipfaexccllentiæ fitinftrumcn taîis?Ergo Ipecicm hîc Bellarminus coaifundit cum fuogencte,quod tft vitiofiffimiim in onini diuilionc. Q^s verôdubicat fûlum Deuin ctTc * veram Sactamentoturo caullani efficientem? Chtifti.iin,amp; eiuslaliitaria beneficia (quà Chri-ftashomo cft)rcm Sactamenti, non illibs caufr famtPaftofcs veros elle Sacraincntorum mini-llros? Matih.5.v.il ii.v aç.i.Corinth.ii.v ij.Ain-broliuslib.4.c.ip.4. deSacran».4itis. Aiiguftinus lib.j.c.9.de Dottriiia Chriftiana Sc epilt jtS.c.i.

Ex hoc fondamento veiiffimo, amp;nbsp;à Bellattni-'gt; no hic concciro col. Ea.L B. {faim Deuf-, ait, ear. aulmtate ^rattam dare , lt;irfacramenta tnfittuere pofr-yZieiiertantur omnia PontifieiaSactamenta, Coiifirniatiouis.. quod a Mvldenfi concilio in-ftitiituiT) fcribit Alenlis 4.parce qiiæft.24,gt;Tiem-bto pcimo,Bonauentina in lib.4.Dift.7. Art.i.q. l.(ctfi à Milciade Papa iam antta inftiitiicatn dici poteftex c.\n.Spirirndfa!i^fU Conf ctat.Dift.^dC appatetex ipfius cpiftola ad Epilcopos Hitpa-niç.)Confirmatiu can.vr Ep//ct/pi.confccr.DiÂ.^. Sactamentii quoque Pœnitcntiæ negat à Chri-‘ fto inftitutnm elfe idem Alex.'idct Alenfisquæft. [ 59.Mébto j.ôe Bonauentura dift. 17. Art.i.qiiæft. 1 3.idem de rcliquis Pontificiis la«ramentis too lo ' codocebitut. Nec cnirn fimul omnia polFunt dici.

Quod verb Hugodcfandlo Viûorelib. i.dc 1. i.

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no Restonsio

Sacramentis parte x v.cap.a.öc Lombardusji^' 4.dift.ij. agnolcunt qùxdatn in Enangclio'S^' cra.uenta.qusnon fueruntàChtifto inftitutäi iînpium.cft,amp; oinnino cxplodendnni ex Ecek fia,qucn3adinodiiin hoc ipfuin ptçclarê quoqli^ I4artinus Kemuitius in x.partc Exam inis coAt^' tauit.

Magis autciTi amp;nbsp;Hugonem,amp; Lombar du!” refellit Btllarminus.Öt Ina, id eft, PontificiaS”' cramenta euertit,dum fetibir, quod vcrntli A Nulla fub Euangclio Sacramrnta agnofcetri»! quænon, fucrunt immediate, Óc prïcilc fclidl' fertèàChriftoînftituta. Quam qnum vclftfH' Tridehtini Concili) fentcnciatli Bellarminu?,!’; ftendic Concilium illud (emel tollere amp;nbsp;delcf* quinque ex luis facramentis quænon ChrilWi fed homines inftitucrunt. -

Quas autem rationes ex Dci verbo, amp;nbsp;Patti' bus profert Beilariniuus, vt Deum lolum Satt”' raentotum autoremicllc probet,eas ex notlrót” libris tran(cripfit,præ(ertim Caluini lib.q.I”' ftitut.cap.iq.À Kcmnitij e xamine in Trideotin” Concilium partei, (cd iftc nomina ifta lublH' tuit.

A'l C-ip. XXIIII.

2Væririir in hoc c.ipitc loiigifiimo de Mi' ndlro,t oque veto S-tcramenti in Ecclcli’ (ulio facilis.ls ell vcnis in Ecclefia SacN' inenn Mmiller qui in ca Pallor eft vel reuera,Ä faint iritertV'. 1 ex regulis cxicrnæ vocationis.Ei' go hic in EccleliiSacramenraadminiftrarc po' reft, licet fit reipla Diabolus óe in le : ratinne»' men Ecekfix Paftor,qualis fuit ludas ifcariortS'

Mitt'

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Ad III. Co NT R OVE R s. Ijl Nee enim ex fideamp; probitate Pa-ftorislcu Minillri pendet cfticacitas Sacramen-torutnifcd exChnfti inftitntione. Et hoe ipfum p($clarcfcnfit, amp;nbsp;fciipfit,D. Martinus Lutherus priuata anno m.d.xxxiv.

Nee veto idem ille fibi adnctfacur, quiim ait Hommes omnes baprizatós polïe adminiftrarc lacramenta, quatenusbaptizaii omnespotencia amp;.apptudin«m habét,vt Paftores Eecltfiae etea-ri polTint.Creati enjm PaÜores, tune demü, cx-pofnoreipfo Luthero amp;nbsp;hic, amp;nbsp;inlib. Ad Pra-genfesanno Domini iji^ porcrunt adininiftrate lacramcnta.Sicelt intclligcndus Lutherus lib. dcCaptiuitatc Babyloniea cap. De ordineteftc ctiam M.Kemnitio in examineparr.z. pag.31. h. in magno vohimine.Deniquc teftc,amp; aifeutien-re iplomet Bellarm.öc Lurheri fcntentiani aperte probante,run iftc cft amp;nbsp;inconftans, amp;nbsp;male-dicus eol.86.L.A.§. At tiebutffit. Quæ verb Bcl-lartuinusübticitLuthcto de reuocatisnonnul-lis docltine fuæ Artieulis , velut de libero arbi-ttio,eft àtafiff/iîvvQv. Nee enim ctat huic eu-prclFo hïc locus : amp;i de eo nos alibi dicemus, vti amp;nbsp;de tota Lurheri fcntcntia.Sed hïc fcriptitatot omniaconfundit, amp;nbsp;millics eadcni repetit, tara el^auidusoftentationisjäc olor noftti.

Cum D.Ctluino cófentit hoc loco, amp;nbsp;in hoc atgomcnto Bellarminus,Quid ni verbeonfenti-ret’Quum vetiiriraefcntiac Caluinus lib.4.cap. ij.lnflitutionis, amp;nbsp;in Antidoto ad ean.io. fclEy.

Martinnm Kcmnitium obieurum in fcriptis fingit ifto tenebrio. At d. Kemnitio nihil eft amp;nbsp;clatius. Sc Facilius in fciipiis. Sed omnes atrodic

I. ij.

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IJt ReSPONSIO DaN^I (J.

cam's famclicus.ItaquB tora eius velttatjo.iBf.ül ritium eft pugna vana, de ptoeax, Gj)c mento. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. / i *)iii

Accede* ad thcfesamp; propofKioumsjJielhriTi*' ni,quçfüllt duaf; amp;nbsp;vitaque fiilfa. Pjthiia.eft bÇ*!» Homo.tioii Angelus, debet elle MMWÖrt Saçf^ menti.Refpondto. Multipliciter pçQfiat Bella« minus in hac propoiitionc.PritrûabanibigWft idque duplieitct. Nam vox eft ambigM* amp;nbsp;tam de mafculo, quiin foeminajpoteft iiitclb' gi ex Latini fermonis ptaprieiatCi Et tamenfa^ film eftjfœminsm iffc debete,?.ut po(ïcni ivM Sacrarnentoiiim in Ledeba, quia oec dw tadf'’' prædicare poteft i.Timoth.a v.iz.Gflntilio thaginicnb xiii.cap.ioo. Deindeajnbiguelof qiiirur thefis de M»niftto,Vcium mtclligatd^ Ofdinario,anexttaordinario Miiiiftro. Nanx,tP' ft hîc Bellarmino col. 86. L. D. Angelus boflil* poteft elle miniftet Sacramenti,fed exttaotdi' nartus.

Pcccat prætcreà Bellarrrinfthefis à falfp.Nsi” falfum eft, quod air, Angeliim,,boDii præfertin’i non polTe elle Minifti uni ciiam otdinarimai craniéti. Exemplum in Aqua Pifcinæ,quac quo' tannis rurbabatur ab Angelo lohan.^. v.j.era'' que ca Aquæ turbatio Chrifti beiuiicijSaci^' mentum tuncordinatium.Dcindc fttne Angeli’ Deo deftm.iti ad Mmiftcriom Elcdorum, Hii*’ 11.V.14 cut nonigiuir deftinaijàDeoad SacM^ mcntotuni admmiftrationem ,amp; tBiniftexio*® poterunr ? Dtnique ifte refutatur à Lombardo» qui lib.i|..'fentent. dill. 24. cap.j.zrlctibitcorpi’i Chtifti amp;Sacraraentum Euebaxiftix àioijipJl^ nuntio

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nuntio celcftijid eft,Angelo ofFctri Deo. .

Porro rationes,qntbus ad hanc luam thefin tiiendam vtitur,funt falfs.Prima eft, Angeli ndn polhinT’^ropviè loq li, amp;nbsp;pronuntiarc veibaSa-cnmétiiThorrias in prima patte qiiæft.51.attic,}. RefpondèOjHôc Pile falfiffimum. Nam quulunc locuti cufti Abrahamo Genef. 17. amp;nbsp;18. propric funtloclrtijamp;rpræftrt Paulus linguam Angilorum linguf homirtum t/Cor.i}.

SeCurtda ratio iftius poteftas conféreft diS.iCra(nenta', von eft à Deo coiicdla Angelis, fed felis Homimbus. Refpondeo Bellainnnö, Non quærituf hoe loco, qm tint de facto Mini-fttiSäcramenfölAi; led qui de poiellate elle poif-fînr. Eigo diias iftas diuerfas quseftionfs \ el im-^critCiVel malitlosè cófiinditBt?llavn)inus,quod ipfe in Kciimitio reprehendtr luprà col.86 L-A» veto,ordinarius Mannæce-leftis (quod fuit Garnis Chvilti facramentum l. Cor.io.v.}.;Miniftcr, fuit Angehis. Ergo poten-tiacum atfu nonfuit à Bellat,'CoufundKnda:né-que negandura eft hoc elle polfc, quod fuit, Hi qiiidcm rcùerà.

Tertia ràri’o Bellarmini nihil valet. Eftcnim calumnia in Luthérum , fallaque verbotum eius intetptetatio.

Qupd autem ifte obiieit Luthero eu voluiire Diabolum quoque facere Mitiiftriim Sacramt n torum,8lt; cttxfiim cft,amp; fallum.Crudii,quia non hoc dixit lie Lutherus,fed quo cafu DiaboluSâ-liquis ohrepfiil’ct Ecclefiæ, amp;i in aliquaEcclefia Paflcr flcctns ctlrr.Nam ÿ{ ludas Ifcariotes,qui DlaliolusaGhTifto vocat'jtloban.ó. v.jo, quo-

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134 nbsp;nbsp;nbsp;nbsp;nbsp;Restonsio DANÆi

niain fuerat Apoftolus à Chrifto conftitutus/^ lt;Stèamp; prædicauit vnàcum caetetis Matth. baptizauit lohâ 4 iv.i. falfi (cnbit ßcllarin'i’“'^ quia non fenlit Lutherns Diaboliim,vel gclus,vel qua Diabolus,poßf Sacrament gt;nbsp;aâf®*^ niftrare ( quod illi aftîngit Bell arm inus ) ftd 9*'^ Paftor. Eego nihil nccciFc eft nos rclponlio”*’ - Bellarminiad argumenta Luthvti ptrpcnlt;id*'

Sunt cniin meræ Luiheii calumnia; onints/^ SecundaBcllarmini propofitio eftjSohisis^ , tno Sacrameta potelladminiftrarc,qui tft in^ clefia otdinatusjtxccpto Baptitn'o,dtMatiiiïgt;® nio.Refpondeo, Hæc fecunda thcfis falla cAl’*' tnùm, Ôilôd ftcit Matrimonium Gcraintut““' , Atquinoneft. Deinde quia Baptilmiim abc*' qui non cft Paftor Ecdcfiæ ordinatus daii pü® poirefalfum eft, Chriftiiscnim iple Mattb.»^' lÿ.dilertc veibi prædic3tionem(quæ Colis Paft*' ribus conuenit) cum Baotifmi adininifttatioa' coniungit. Qiud igitui hic tergiuetfatur Iklb' Sed ÔC ambigua quoqi cft ifta thefts invoce 0*^ »AU. Q[iû enim in Ecclcûa lint vatij ocdiuesnt* omnes poftînt Sacraméta côRfre.diftingnctd' buitifte.de quo Ecclcftaftico otdinc agercttó* loco. At Cuas in conttatiû rationes habet.Easig' tutaudianius, amp;nbsp;perpendamus. Prima ratio «ftgt; Chriftus conftituit Paftotes ; ergo ad vos pCf*'' net, amp;: quidem (olos, adminiftrare SacrametiH ReCp. Quäuis intentii iftius propoft tionis fit verft, illius tarne fundamentft cft falCum.Necenin'i quiaçonflituti (untPaftores à Chrifto difttn^' ab Apoftolis debet Paftores omnia gerere inEC' cleftafoli. Naad curamEcclcfiæ funtctiamvi'* cull*

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Ao 111. CoNTKQ V ERS. I3Ç cum PaftOribus Prcfbytcti conlHuiendi Tit.i. îik Seconda iftius catio eft falfa,licet conclufio fit lt;vcia. Ratio huius eft hate. Nemo fibi afturoit in Bcelefia honoré Heb.5.v.^; ergo foli in Ecclefia OfdinaticonfctuntSacramcnta.RdfpondeOjNó f ffimplicicer.quia funt ordinaci.(Nam amp;Diaconi, amp;Pf«figt;ytcri quoquehabent ordincm ecclelia-liicij i.Timij.jicd quia funt ad hoc peculiatiteià Chtifto vocati, vt amp;nbsp;Veibnm Dei prædicent, amp;c Sacramentaconférant.Alioqni non pollent.Sed hancrationé peculiatem omittit.jfte,in qua vna -efttotum fundainentum rci.

Tertiaraxio eft fallacia A non cófequcnte. Sic eniii) ait ifte/^hnftusconccflît ApoftolisSacrsn , menta confetre; ergo omnibus in Ecclefia ordi-:natis, vel fobsP.iftotibus.Relpondeo gt;nbsp;Non Sequitur. Nammulta Chiiftus Apoftolis cocefif r, vciut Miraçttlaxderfjdare.SpÀntuiu fanâüjC^uae ‘'necomiRsordinati habent,nccfoli Paft:oclt;s.

.il. Quan a ift ms ratio eft, Nó quia Cbiift.iani o-ïiBtt'sveti vntguncurà-Spiritu lanólo i. Johan.z, v.xy. idco poifunt baptizatct ecgo loliotdinaci

-id poirunt.Refpondco.Etli verom e^ft intentiim, -falfum tarnen eft eius fundamcnrû.NeC etiiir vl-laeftiftius argumenti conlecutio. D inde non tomnes otdinari hanc pot eftatenr habe nt Saci a--.métfieófere»di:ted loli Paftorcs. Deniqj côfi;n-tditßtllat.hoc loco poteftaté cü aCltiamp;vfu,q' od eft yitiofiifimum. Nam dejola «Te/a'i/ij inteili-git Luthquot; ruspoirc eosbapti/atc.quiaChrifti ni pollunt inRaiftotcs tligi:Btllarminus hoc ipl* m capit de ipla realiadininiftratione.Qiyad eft Lu t5h««i n^tiKcnrcitcunfciibcre:^ petucrtcre. , tttuo nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I. iiij.

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ijó Responsio Dajnæi

Idem tft rcfpondentliiin ad q^iintam iftl'® Blattcronis^ cakunniatoris raciontm, vbitfl lacia cfl amp;nbsp;A non ccnk‘lt;pienu',^ Ab æquiuu^’ horum verborulP5^flJ^«^ƒàyf'e.■ Linheruidcf'’' tcntiazkic de Aólii uitelligit.

« Sexta iftius ratio elt àrgutioU äijcaptio-Aitf nim, Lcgalia Sactamcnta,qiiæ fnetiinc iinped^' rótiora, non potufrunt fjHgqli Ikaclitae adaiiiquot;' gt;nbsp;ftiarc ; ergo necomncs ChrUliani Euangeli^* •Relpondep, Verùm t ft ho.c totum, prætctquà'® ■ quod ait ItgaliaSacramenta Riifte nolhis itnp’* ftcIiora.Nec inttlligir ifte QiioniodoCiniiÜ’ 'ni ömnesdicanturSacerdotcs:cx noftrorum-ft*' ■ptis dilcar.NcPtnini mihi vacatliuncdoeetc.

- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. XXV.

quot;X quot;Tifte homo, Öe vctcrator» quaciin(]i*'

\ potcft.nocci LurherOjQUfTn magtuimpf' ’ftriium fiiiHe lOtiis orb/s Chrtftïarujscófite(«f' Ergo hanc caiunrniam illi mortno.appoDil’®' ■facit, quafi voluet it vir illc ptiis.ôe inagiuis,{’lt;\' iSatos in Ecckfia homines Sacrainentadate [»(' fe.Id quod cdcfikinimnm (uprà cap.aq.. doJii'' -mus ex ipiomct Lnthcro, Kcninitio, led Bellarmino ipfo,

DixkJLuthtrus otrues verè pios eftcfaccrde-tes.Hoc rcprehendit ifte.ReptehendatigiriitP^ T^mn I PeM.v.9. S.Iohanncm Apoc.l.y.6 5 *’ lo.zo.'V.ó.Repr' hendat 1 erntllianiim.qui idii” Tcniit, amp;nbsp;icripfit. Voliiit tnim Luthcrus, amp;nbsp;qöl' dviu pie, fiipetbosiftotum rafotiun fpiritiisde-iicere, qui prætet fe, Reliquos omncs Chrilhi' nos afpcrnantur.

Dixit Lutherusgt;etu(n Muliercs pofte fid't fub

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Ad Ill. CoNTKOVE RS. 157

fnbLege Exod. 15 ludifcum Cä^.4. i.Reg. ïi; fic

Y 'fub Eiiangclio cxrtaordinariè prdphrtillïfbi'n

’ c iïiunere,eX lingnlari Dei'done,ftingi löel.i.’J'.ïé.

-gt; Ad.i;v.i7,licut Philippi filiÿ’feccranc Aól iï.'^.

9 Hoc ttprchendit illè.Rcptehendat igitoiDcu ipfum , qui hæc dona d.a’é, déditvc illià fœtiiinis j

Z' »BE^ciefiæ Giæædificatic/ric'm. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i-■‘

Lntheriad Pmgehits de^infti-ïtKndisMiniftrisiftem.alitiosèamp;trurfcati^ex-

I cetplit,»na.funtcaliininiætnéræ. Nöi^iHnä'crtiÄi voliiit aut Içnfit Liitherùs A€ln qncn^iiam fitte

** vocatidheSacramcntiiiti Vllitiii'adrfiiiàiftràrcin EcckfiaDti polTe.Voluirqnid'crnvnuhiqüént^; piutfl port'cproxiniutn pró fuidoni nicntnrà’câ-. folati, docerci exhottari,illi viam falutJs oftcn-deie.vti iubcnt Ifaias cap il v.?. P'anhts i.Cof.14. v.}i. Pet^l1sI.PW.4. v.n.‘'Nih^prætcrfà.Ncce-

*' nbsp;nbsp;nbsp;nbsp;nirtVi^Sl^iuçifcd tv’S^Zaç Ecclcfi* fuit atnh'Ottu

gt;'’ nbsp;nbsp;nbsp;nbsp;nbsp;:therfis,lkiit'ffte calfimniatot fi'ngàt. Itàéjiiî'tfiîril

-nôbis rtecéfié eft ad BeUarm.refpo'nfibneS.icl tft, caliicnnias quicêpidm refpôdcrb. NrC eKihi ftol-' nbsp;nbsp;nbsp;- to rcfpondendum eft feeundttrn fuath ftultitiam

•' gt;ProueTb.a6.v,4. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rj

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. XXVI.' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

aVæftio eft, Vtrum fides, vél probitasMî-niftti SactamentÜTn iartiniftraâli tèqui-

‘ ratin, vtéfficaciam habcat Sacratncntnnt Cntî-fti,R^fponfioeft,Ncquaqnam reqnirr. Nam^ Del prorni(rjone,non elMiniftri qnabtatc(ta^ do fit Miltiftcrfeu paftôr)pèndcf Sàhrà^én'coÂ

' xffit’acuas.leaqvie col 94. L.A. fatdtur Bellatrnl-nusbmnes inter fc in co cohfcnrire.quot; ' ’■ Sedhequa pats* btÄn« àrgtimcnti ri?,'ittqtti

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Riys-FONsni Danæi

fuurn ingeniuni non ollentcr Bellariniaas,-JM* tjHoquc fiias diftuiâiones habet,Ncmpv Quift hoc capite cnatinr, qui eos tefutatint, QnomOt .do fît iis cifpondendiHTi. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;îtiî)

f|, Scd breuiserit hæc hiftoria tota. Nam à nobU iftiusfcriptotis vrrboütas côtraheriir. Agrippi-nus quidâ Epifcopus Catthaginienfis cenfuit ab lgt;«E«cicis baptixatos elfe rcbaptizandos Euft‘ bius lib.7.cap.x.. Auguftinus lib. De vnico Bâ(* ,(;ap.i}3^ üb.x. de ßaptifn o CJ- Vide Nict pho' -qqrtTf lib.6 Ht/lori cap.7.8.9- Agrippinum ûiuw (pcacdi^ctllorem Ciçiitiis eft in co enore Cyptif »pSjinepiftolis Cpplt;ianjadQiiintiitn,ad Pou*' Jpciujn.ad lûbaianum ,qtiaE (untepiftolae 71.71 ,7}.iq Cyprianorcccnsà iacobo Pamelio ædifO'

Cypriano Donaiiftæ fucceircrunr, entra quoi acerrimè depugnauit Auguftiniiî varüs opulcU-Irt aducrfuseosardicis. Hi igitur errorern hinrf jMi^iunubx fide nimirum Si probiratc Miiiilfi' Saçtaaientum conferentis efficacitatevn Saci*' ..menti dcpcnder«contendcntcs.

^jPpna^,igt;b;s fiiccclt;rerunt,ait irtc(fçd pcrperaui) ^Lucifcriaiii.Ncccnim inter hypothefesÂc ttto ,jes eornm.hic recenCetiit. Qiiod itidem de qü** bt)4dam Apoftolicis vocatis hic idem refcttô Bernardi ïcrm .66.in Cantica,cft dubiunxNcce-pitn ilU de Miniftro Sacrametotum agcbant:felt;l ^njfitates Baptizandos negabartr, tefte BcrnatdO' ..yfgùm iftemalignc voluit quo iurc,lt;^uâve inW' 3/1 (acccffioncm iftius erroris fingcre.vc cû tan-e(n ad Liithecum impudenter derhiarct. Ergo Donati (lis fucceircrunt Anabapri(lx:non VVal-4cnrcs,aoti Albigenfes, qucroadinodrtraBefi'^ lïiifl'

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min. calumniatur ex iniptinimo illofcriptocc Antonino,amp; veræ doânnx aducrfatio inSiini-maThcolog.pan.4. Tit.ii.cap.7. §.quJnto. Ex-tantenim totiusamp; VValdcntium,amp; Albigen-fwQi(qüiab bis proR di font )dodrinx capita iampridcm ab iis ipfis xditaj in qiiibus nihil taie legitur.Q^d ad anton s,quos iftc pro (c contra VValdcnlesamp; Albigcnfcs citat,fiint,fuetunt-, que cotuni holles, amp;■ veræ dodrinæ. Finxcrunt cniæcos hætcncosqui non étant, odiopuii E-uangcUpSed amp;nbsp;Bernardus qiioque ipfe nonfatis æquum le iudicem in Albigtnlîum canlTa pr«-buitodioHenrici cuiufdam , bi Arnoldi pecu-hati, fient ex eins vita apparct. Monachis cnina fémpet vera pietas difplicuit.

Iohannis VViclefuj dodrina ex ipfins feri-.pris, non ex aóbs petfidi Concilij Conllanticn-nscolligend» fuit, ne quid hic erret Bellatmi-ni)s, in qua nullus eft ciuftnodi error, quale illi aihiiguni Bellatniinus de Concilium.

(^oifuin veto attinebai hoc loco de ætat* Auguftini agcrc. Plenarij Conttlij vocem expo-ocre taml botioseicatalogum eotiitr,qui huntf Donatiftaium errotem refurarunt, contexere» quum huius crroiis ne veftigiura quidem oblcu nlTimum cxtct,funimo Dei optimi.Maximi be-neßciolQuid bonas paginas inntilitcr contaminate? niliquodMonachusiftc ambitiofiflimus liefe oftetare voluit, amp;,pro fuafcilicct modeftia. chotitrn ilium fcripiorum coromcniorare,qui vbique Ilia futra eclat?

Pclhmc autc,imb falfilîïmc Luthero tribuit, deimponit Bcllar.eû fcnlîïTc, Quofuis Chriûia-

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Rss'pomsjo Danæi nosaclu riTe Sacra tncnrorü Miiiiltros, qurni^ môdtimantcà docainnis: ant Sacramentot*quot;” t.licäcicatem à fide vvl probftate Miniftton'^’ 'minarc, id quod caliimniosèdc Lut hero fetib** *Beîlâr mi lilts. Qu are ininimè nectfTé eit nos'*’” '■fehïomniis'rcfpondcre. Fruflrà verb amp;nbsp;protfiisf® “petuacaniè^ne dicam blaiphcinè.has hâftclr^,^ •tavii?n tuendariim rationes repent, amp;nbsp;hó'bisWt ■Tegerit Bellannimis,qüia,fuiïimoÖet bentfic’^' 'ibyir prorfus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inrer omnes Chrifliano^

‘Q^d igitiir fordramp;iftas renotiarvopuserat,® quot;Hiiab ütco tcirocare? (Qrtod iftefttir) cert^tf' hH fuit opus.Iftâin'Ca narina n rtioucre.

Laborat ifte in p*'obando hoc axtomate,S*' çï3^meutorutn,Nempecfficaciai-n non pendrrlt;i ’KfinÏfliriscoriifn.'Reipódeo Bellarmino, Ecqquot;’’ âierb hoc affirtnat?Certè noftvûm némb. Deiinl^ çtfi.v'eriflîma cft hæc propofitio , ramen pdtptP ’■ptofeàéot à Bcllarfniiio.Primiym nnllô S.Stïip*quot; ræloco (qnem Thcologum imprimis in proif' quot;piru habctcopclttébit) citato.- Deinde iisargquot;' ftienlis vtitbt, i}itT|)öf}iVs'leucs fuill çonielt;l“t* ’■tjuà'fh folidæ rïti’ùhes. Q^arc ridicubm hocp’’ » ifto fàcil harte vcrifrithâDci dôâtnnàrrt.Id 'cftimpitim. Ddniqite ratioheS qnæ'daHi ex bi$ fùrrtfalfæ,v/eliirhtc, Arttoriras corifertndiSS' ■cra!n''étæeftgratianô gratiitn faciens. NâqneW' ad'Jnqdiiro éa ipfa autoriras honiints faliiosfi' cit i.'Tim 4..v.i6;fic coyDeo gtatû^ fdçh ; querti' 'aJ.nbdnm item ea arttoriras præd'i'cit ,ficqu^fi' deiip gignir in nobis Rom‘a.io'.v.ï4 Ira ftcit nO’ gvitos- Nam perfidem placèmiis Dco,B' lTïàfc|ue-illi.gratiHtb. it. v.6. Deitidc tjiiartaf*' tio

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AD in. CoMTROVIRS. I4I , nc,mpe, Deus non aiifert poten-lias nanuales hotnunbus pioptcr eoiuni pccca- . iR. FaUpn» *4 fft. Nam ptoput peccata hominü

(!• nbsp;nbsp;iedduto;sc«pos,mulos,lutdosjpnuatquc poten

tiigt; nacuialhttus pcccaiotcs lohai,vÿ.v.i.}.Pl.iQ7.

figt; Quód rationes Donatiftaium Inc petit, amp;nbsp;rt-S nbsp;nbsp;uopat,vttastefutft,tftambHiolum. Quid tnim

K nbsp;nbsp;etatncceirei PtaeitteanoÜp i-unpudim cas con

Ji finaïuntî ptgo aôum agit,qui hocagit ,ik rc- ■ ï pciit.lnoptactian) hîc(uaadmilcct Bcllarminus !* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;A Nempe de charaôlcre,quetD pci Sa-

f nbsp;nbsp;etamenta hominum iuicipitnliutn aniimsim-

’’ nbsp;nbsp;nbsp;prj,roj|i|nfciUôpxiftimac.l5ubius cftiniolucnda

f nbsp;nbsp;nbsp;obiçiiXione,qpa; funiityr exiohan.io.v.ii.yt/«»-

} nbsp;nbsp;nbsp;ft(tSpruum/'anElttm. Toiquct,d«toiqiu-t,intos-

S nbsp;nbsp;nbsp;qnethapçvejba: nequQtamcn Jus loci nitnicm

3l^quiiur,Nec cnira dt Sacramentis agii;ftd.dc

i nbsp;nbsp;nbsp;veibi diuini vetaâdefulceptifiaôtugt; de efteüu

J nbsp;nbsp;nbsp;nbsp;ille locus,

I' nbsp;nbsp;nbsp;nbsp;-U- -.1. Ad Cap. XXVII.

SE4amp;bec quoquçqnaclho ab iftohomine cutiofo amp;nbsp;ambiciolo vtxatur,Nenipe Vnû f intcntio Minirttiiit nccc^iariaad petfeétionvin Sactamcnti. Hoc autem ctü breuitc t cxplicari

* pptiii^,4lt; perlpicut-. tame umoUn Bejlaiminus,^ amp;nbsp;confuse expbeat. Noftra Icntcntia çA, fi quis

' Pallot Eccleüa; in ça Signa conférai Sactaimnti ’ nbsp;nbsp;nbsp;cj^ Chvifti piætepio, qu^ncunqucipfe priuatim

' intçntioncqi habtfai,ngt;hil ttfenc-Confeii cnina ' fignum ab ipfo Cbnllo iuftitutum, ac ptopur-

* ea collaiio valet. EU enim Minillcr ptæbitot ft* ' gnidyntaxat externi cxdniftiqiaudato,, j J

)

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141 Respönsio Danæi

Ifti purant Miniftci internam intentionenia^ cfficacitateni Sacr-nnenti effe protfus amp;nbsp;onini' no necelfariam. Hoc falluni eft. Penderet cnii® efficacitas Sacraincntorum ex. Miniftro, noneƒ Deo. Id t^uodtocam fupcriorein BellarminidH-putationcm cap.15 euercir. Itacjue dum hocpo* ftremum dogma ltabilit,priùs luum dogma dc' licit,amp; fubuettit. Eligat igitur cui fcntenciæad-hærere velic,vel prion,vel huic poft'eriori.Na'” vtrique non potcft, amp;nbsp;mendacem memorem ef' fe oportet.

Deinde à fuis Sentemiariishæccadem opin'® velut àTathatino lib.de Intentione MinifttiiAt’ ipfomet hoc quoque Bellarmino col.ioi.L.C-V' bi in Minirtro Sacramentorum aliam inceutio' nemfnon hanc.qiiam Scholaftici eonlïituuntï rcquiririA Viguierio,qui ncgataôtu hanc inten' tionem requiri in Mimllto. CertcThomas înî’ parte quæli.64. Arrie.8. ad 3. ait fufficere inren' tionem Minilki habitualem.Scotus id negat cot.ioi.L.D.in fine. Scotus lib. 4. Sent. Dili, d-quæll.5.Nobifcum facit Arnoldos Vd'alienlîsii^ epitome lib.4.Dift.6.Scnt.

Prçtcrea ell perplcxa, varia amp;incerta huius do gmatis fententiâ jtcftcB -llarmino , qui multas câtiones,prie munition CS,interpretationcs hiiin* dogniatis alFert tota C0I.101.amp; loa.

Quid veto Bcllarmirius aicTilmanü amp;nbsp;Kcm' nitium elfe mentitos, dum feribunt à ConciÜn Tridcntino requiri in Miniftro , non folùm in-tentionem aôlionis,fed etiam finis,ipfc métituc impudentcr.Hoc enim ipfum defiderat Conci-liabulum illud, fi non expreffis verbis, faltem veriifi'

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K-» 11 I. CoNTRO VERS. 145 venPfimaiplîus Concilij mente. Conftatcnim exillius Coiicili) can.xi.felî.v ntequiii inMi* niftto intcntioncm a^^nlt;li ,quod facit Eccltlîa. Atc^uod Ecch lia facit, faut etni alicuius finis gtatià-.Eton Miniftev ciuldem finis ranone id a--j;éte debet vt te ag,at id ,quod agit Ecclcha. Dtätide non eftMnta atEto.iocnlaus.IccuicaSa*' craiTicnronun admimibatio , ied teligioia , pia, dénota,At hoc ipfnm ift finisEccleha; in dandis Sactavncntis. ErgoMinifter debet tundem fine babete, qiiem habet Ecclefia aut Sactamtnta no confett t fedctit duniaxat immus A. hifttio.l et» ' tib^Saciamcnta ex en fine danda lunt, ob cpnm àCbtifto flint inlfitiita-.Ergo piopter finem hue ' ipfnro ea confeirc dvbein Mmilfer iSc Eccleha; aç ptoinde agunt finis einldein gntià. Qnaito, Sactanaentotuadinintftratio efict diintaxac cx-lcinus,ac ptoindc fiinohis amp;nbsp;{cenicus éf ns. Id qdod E ntire de S icrarriétiself proilusblalphe-nnim.Quinto AlcxädetElaienfisin^.parteium-rns (^uaid.ij, Meo'b.i. Attip.i.A. GabiielBicïin 4.Scntcnt,Dift.6,tpilt;Elf .i. Cisnchif.j. docent in MiniftroSactanu nti rec|i.iiti non ioiùminien-tiunem aüionis ,fed etiam finis Ecckltx. Eigo vetèftnletnnt Tilmann is Ef. shnlhns,amp; Matti nus Kemnitins. Intctpvet.iiioncs antem ejuas at-f. tt ifte de mcntcHilcnlis, 5e Bielis, finit metx diuinationes.Sunt cwim aputilhma eorum verba contra Bcllatminnm.Nec e|uifqiiam vnquanx ; fcnfnfincm externum Bipti'mi clic remilhonc peccatotum. Quamineptam ex fua interpveta-lionc batdus ifte Eialcnfi atTngn ,ôc imponif. quciaiadcnodum iftam Btcli, Non tee^uiti in vc

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Responsio Danæj

IO Df i MiniftrOjVC dun Sacramcnta confcrt,co* Écrit amp;nbsp;veilt confcrre figillum ik cffcctcin fak’' tis amp;nbsp;gritiæ. V.c ifti, qui ni luos quoquc t im malcdicus ik coiiiutneliolus; ÖC cos.vc le,batclos fungos,fingir,öc in pros.

Ergo pollquJtn (e tot modis ineptum oftfæ dit Bellarininus,tanden) fuæ Ihiltniæ etiiniiluni qddit.Conatur eniinjcd infeliciter, hunclüUiii deintentione Miniftri eriorem continnarc. veto flint iftiusntionrs,óe fall.iciT. Prima hf' eft ik eiTc debet ceita dctenninatio athonis matctiælacramctalis: ergo ca ab incentioncM*' niftri debet pendtte. Rtipotidco. Hæc ratioc^ failacia duplex.vna A non Confcqui ntr. N- ct' nim ex ptiore coiiccllo pofterius vil» padolt' quitur,Altera eft Ab ignotatiouf EUnchi.I’eir det enim ilia determinatio materia? S icranienti’ amp;nbsp;illiiis vfiis non ex intentione Mmiftn : fedtJ verbis,ik inftitiitione Chrifti, qui liane action« amp;nbsp;matetiam Sacramentotum ad certum fiiK'” deftinauit fi ab ip,a quibus oportct,adniiniftt«' tur. Qjjare blaiplicmus eft Bellarmini iociis,^« confequcntiahæc impia, ergo ii Pfittacusliii Chrifti verba pronuntiarit, baptizabit li in M'' ' niftro intentio non reqiiititur, Nee enim Chii' ftus Pfittaeosaucs faetamenri MiniftroscircvO' luit,ik iiiftituitifcd homines, tefte Bellarm.ipl® fup.cap.i4.primapropolitionee»1.86 L.D.

Sceunda iftius ratio eft.prolixa ilia quideio,'^ verbofa hocloco,fed quæ brcuiftîmè conttah ' tut ànobis. Eft igitut hæc iftius ratio, Miiiüh' ' Saeranicntorum Itint inftrumcnta Dei voluntatc,atqne lationc vccntiA: ergo ccrtuio il»

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Ad UL CoNTRO VBRS. I45 ijs adminifttandis 6nem fibi prop onere ,amp; in-tcntionem certain habere debent Miniftrù Ref-' pondeo, cil h«c ratio fallacia A petitionc Prin-t cipij. Etfienimçonceditüt(vtr£Ôlc,amp; falntaii-$ ter ex fui patte, amp;nbsp;iniinctisfui rationc conférât Sactamentum Minitlcr)vt velit, amp;nbsp;intendat pa-, nbsp;nbsp;nbsp;rçteChriftoîtamenexconon fequicui,eatnin-

) nbsp;nbsp;nbsp;tçntionem Miniftri elfe omnino nccellariatn,

) nbsp;nbsp;autcaulTam ad cihcacitatcm Sacramenti coo-

{ nbsp;nbsp;nbsp;cutcentc.Facit quidem ex ollicio famulus meus,

( nbsp;nbsp;quummeumojonusdcftttad amicummeumli

I nbsp;nbsp;nbsp;velu illis donatû iftud clTcjquod dono. Sed ctfi

Z nbsp;nbsp;nbsp;nolft jd fttuus modo defetat .accipit amicus

1 nbsp;nbsp;nbsp;nicus munus meum ad fe dvlatum etiam à fa-

, nbsp;nbsp;nbsp;mulo,rato,illi iniüdentetalc meû beneficium.

lt; nbsp;nbsp;nbsp;nbsp;Ei;g,o invtilis ell ifta Bellarmini ratio, quam ta-

, nbsp;nbsp;nbsp;nbsp;racii firmilfimam elfe putat.

J J, Teiiiaiftiusratio cil, VerbaSacramenti funt ( ptaôlic3,id eft,elficientia noftra coram Deo iu- 1 ( nbsp;nbsp;nbsp;ftificationistergo intentionem Miniftri omnino

, nbsp;nbsp;nbsp;rcqiiirunt.Rcfpondeo.Hæc ratio cft fallacia tri-

z nbsp;nbsp;nbsp;pUxjVna A petitionc fall'aPtincipij.NempeSa-

( nbsp;nbsp;nbsp;cramenta elîe inftrumcnta nofttç iuftificationis.

; nbsp;nbsp;nbsp;Hocenitn amp;nbsp;refutatum eft,amp; falfo falfius. Altc-

,, nbsp;nbsp;ta cft A non confcqucte.Nec cnim fequitut, Vt,

i nbsp;nbsp;nbsp;tioMiniftri capionuntiantis. NâinMagicao-

petatiotnbus verbadicüturpraôica,nequeta-t men ad opus ptoducendum tequititut intentio gt;nbsp;pronuntiantis,quum ea fæpe non intclligat,qui i pronuntiat.Tcrtia fallacia eft A non cauftà. Fal-4 tara cnim iftius intentionis Miniftri eauHam Il nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K.j.

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Responsio Danæi

pon t, hanc vidJiter, V rbaS4Ctaméforutn5^ cftcüiua gtatiæ. Hoc cettè quidem tft fali)»'' reuni.Nutquani tntnitalia funt vciba.nifiinl*’' la arte Magica. Hoe doemt tntcrprctesinVif' gtlij Ecglogam vi ii.ad hæc vtrba, £e ,tè inhut nedis irtn0S-,Amaryllt,cblores; tl elle ^mnryllt, modo: Kenerù ,dic, ne£io.

Dur3ndusinlib.4.fcntent.dift.i.quæft.4 N-7'^' nftotclcs lib.4.MctaphyL Ergo verba Sacraintquot; toriim Chrilli non liint cfïeéliua grarijE : fedgt;l' lius di claratiiiarvti figna fnnt illiusligilla.QuO’ fi verba lila etiani concedercntiit elle opctat**’* gratiæ ,illud non ex intcntione Mmiftri inftitutionc Cliiifti h. berent. Itaque ipfefflt’ Bellarmi.col.ioj.L.C. fctibit fie lcribii, frigi^^' ^hijuo modo pendelt verba Sacramentaha àM' ntfbtpoie^ate^fy t/o/K/;r4Ze,nimii um ne à Thoni! Aqinnatis iftius Ichola co yphæi amp;nbsp;Chryfirf fentf ntl», non aiitm' à vt 1 bi dmini niete (quo'’ h cnullirm proferr) di'C'di ret. Diuinant cnil® iili iicenm eenfuilfi in j pme qnæft. 64. atticJ c'nita qoani t imm èk Cal t nus Ceinei!i)Tii' détint ptinccps,\ Dominicus Sortis ipfiusIuC' c ntnnaror,do«Stiiri(i.i Aquinaris interprètes,®' X ftiinenr,atqiic explit ent. In hac ipfaSacrani®® tariædifputaiionis parte, lient incætctisoroni' busifteliios inter fe répugnantes amp;contraiio’ elfe docet: tam cft incerta tota huit,s fcholætio-élrinaiacproindc reiici ndj,damnandâqiie.

Quarta Bellarmipi ratio (umittir exabfurdiSi quæ ipCc fibi fingit.(NaiTi quiatT)ant,fibifo^ nia finguntjniû dicatai necclTaiia Minilhi imf

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A.O III. CoNTROVERS. 147

Ji tio ad cfficaciam Sactamcntotutn.Tria verSgt; ab-

i, fuidacolligit ex Hugonis lib. a.de Sacramcntis pan.6. cap.1}. Vrimùm, Ergo ait, lotio pueti aiit alicuiustada in baincis a ^uouis in noniine Pattis,rili),amp; Spiritus iancti, trit vctus baptiftnus. Rtfpondeo amp;nbsp;Hugoni, öc Bellarmino, iftud ab-lurdum alUgarc, eft ineptiftimum ignorantiiTi-mum fc ptodcte. Nam ifta lotio, qua: ht in bal-neis,necaPaftorc fit, ntc inEcclcliæ cœtu, qui

J Ecclefia eft, nequc confetiut poft vttbiSacta-mentalis cxpofitionem.Qux tria in veto baptif-j motcquitnntur'.dtquum iniftabalncariloiionc dcficiatit, hacc lotio balncaiis non potcft clVc, ac

I ne cenleti quidcm bapiiimus.

Secnndunaabfurdum cft.Sacerdos pronuntias hæc verba,Hoc corpiu mtuvi, 5iC. in ptadio 6c meifta communi confecrarec Panem,in quetn j hæc verba infuftlatet.Relpondeo, Ablurdura eft

boc abl'nrduin ptolcrtc.Nam quum de Ecclefi« J cœtus(quâtccltfva) in communi mcnladélit 1. J Cot.ri.v.zx.devetbiSacramintalis expohtio,ne-ƒ que hæc actio eftS-Cœna Domini, ntquc Panis iftlus vlla fit ibi conf ctalio, e^uantumuis vellet iftcSacerdosconlccrate ,tdque facerc intende-

, ret.Ergo ineptus eft amp;nbsp;abl'utdus Bellar. qui hæc. clïc abïutda putac,Sieuenire,nlli Miniftn imcn-tio invluSactamentorum acccdat.

Tctrium abfurdum Bcllarn ini nullum eft, ôc de Coniugio agit, quod non eft Sactamentum. Itaque omnibusBcllatmini taiionibusÇquæ lunt

, amp;nbsp;faliæ de ineptæ)tefpondimus,adcQ quidcm,vt fiium ertorcm iam aguolcere aperte : de, ft ingc-,, nuus eft,libère poftir..

p nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i'l-

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14S Respomsio Danai

Ad Cap. xxviii.

IAm vero Hercules iftc marmorcus pugi’”’ óc Cettamcii hocvno capite ,amp; iuipetulolquot;* aducifus quatuor Ant-igoniftas aggndiiui,4'*^ rum tres vvti Hitocs ChtiRianiiquattus vctôl# nullo prarlus iiifeiiot Bellarmino. Àtquivclt;''[ Herculesöe viuus nc quidem contia duosfiiquot;'*'' vnquani dimicauit. Sed ifte vtlut (upcibus RüboamJfteMonachus pluris facit id.quod minimum in Ie habet, quàm totos Solotpoiquot;’ Si Herculis renes , tam cft anibitiofus, acc*' frons.

Primùm igitur Luthetum aggreditutjOf“^ bone,qualcm Athletam,amp;virum,cuius ration'j dciicere, Ä. conucllete conaiur ille quidcnij*' fruftrà. Sunt enim ik veia:, de inçoncull«, aci® ui(Sæ.

PrimaLutheri ratio cftamp;; hæc.Dci vetbuH pure annuntiatum eft friiótuolum, quacunq^'' mente Si intcntione pradicitur Philipp.i. v.!} amp;nbsp;16 ergo Óe verbum Saciamenti .quacuiiq“' intcntione,prxdicetiii,ik lignum ex Chiilbmi''’ dato praibiatiir, iftcliicax.óe fruétupluin. therusin Anertipneanic u.

Refpondet BJla'rn inus, Hoe Lötheti argU' mintum ellç vcnlliniuni, h veibuuj SacraimO' ri noniîrgtatiæ operatorium. RcfpondtoBrl' laimino.Etgo viótot ell,ik cauflam obtmiiLæ therus, reifte Br llarmino.iacet Bellarniinusvi-ôtus.Nam verum eft vti bum iplum Sacranifialf qua pronuntiatut,ór qua vitbum eft ctiam Chtlt; fti,non elle gratiæ diuinæoperatorium,teftcl»quot; noccntio 11 i.in cap./Jlt;/«wre/. j.Catemm.

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AO in. CoNTROVERS. I49

Biptifnio Deinde,quamuis hoc verbum conce dcti-tùreircopcruonum ,id vinutiscamcn non exMmiihi inteniionc, fed ex Chrifli inftitucio-nelolurahabcrtt. Ergo ntc ca intentio rcqiiive-leturaderhcacitatcm baptifmi.

Ad locum ex epiftota ad Philipp, i. v.15 amp;nbsp;16. refpondet Bellatininus, aliud cUc verbum con-cionale,aliud verbum S ctamentale. Verbum concionalecll, ait, Speculariuum. Nam amp;nbsp;Iola illiusptoHuntiati intelligt ntia(citraMinilhiin-tentioaem)pendet manat excitatio fidei. Sed verbum Sacramentale eft praéticon : ergo rc-quiritintentionem Miniftti illud conferentis.

Refpondco Bellarmino , Hog vtrunque clfc falfuin.Natn eft tarn verbum Sactamétale,qnàm cóeionale verbum fpcculatiuum, vt iple loqui-tur, amp;nbsp;txplicat. Comparata funtenim vbiquc verba,nou vt aliquid elhciant amp;nbsp;producantaed vt rnentemnofttam cxplicent.uuein concione, fiuc in Sacrament is.NeC verb futurum eft ex no-ftrafencent!a,Vi,Picæ aues.Óiebtij homines có-fcrant/iicut ifte colligit calumniosc,Sacramen-ta. Namneque PaJJores elfe, ncque praedicatc po(r«nt,nin forte Romæ id fiat.Vcrùm in Gallia non nt, vbi homines non funt caules, amp;c iumen-

Picae auts,aut ebrij.

Luvhciusinftitjdocctque ipfofmet Pontifi-cios in (ùa.n iententiam pedibus'ire, qui probet Baptifmum ab Aihanalio puero ablque ilia Mi-nilhi intention'edatum aliis pucristbieum quo-qn biptilm im,quern unmus quidam coiitulit gmiiiinus ablque eiufmodi intentione, quam *fti reqmrut m Minirtro,Ilt;uihnus lib.10, Hiftor.

K. iij.

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150 Restonsio Danæi

cap.14. Sozomenus lib. 2. cap.17. can. can.So/^/.confccta.dift.^.. Glolla in can.S4»i^’ ibidem. amp;nbsp;an. quidam, i. quæft. i,vbi*' Ethnico, amp;laico darns baptifmus, nonattt®' hac Miniftri intemione, probarnr. Antonit’* l.parce Summae Hiftorialis.Tit.S.capi.J.j.R® ponder ad vtrumque exemplum Bellarmintó' Athanafiiim amp;nbsp;mimum habuifle inteiicioB''J vcrè baptizandi; ergo cx bis fnum dogmadeJ' niftriintentionc confirmavi.

Refpondco Bcllarmino,Primùm fingitutt^ habuilFe intentionem amp;nbsp;animü baprizandijli bic,videlicet Athanaftns puer:ille,mimus,df, thnicus fucrit,vterq'ie finis baptifmi ignariiS'' taqne rota Indicie,non religiose geilctuoB* repræfcnrarûrilli duo,rede etiiBeliarminoC'* 107. L.A. amp;nbsp;B.Deindert habuerit vtcrqueiH’' inrérionem illa fuir inutilis.Ncutcr eniin ifl^* défia vocatioaem hàbuit, ncc Miniftri fücrt'® Id igitur fecernnt, quod pueri ludentcsdiin'’^ lut Reges imperanc ,aut, vclur amiifo part’'' naenias caniit. At vert» Chrifti Domini nofttiS' cramenra funt procnl ab iftis naeniis, ludictiS)'^ iocis fcurrarum. Si. pucrorum remouéda,nr!l*' bis fi.milia fingenda.ant probâda.quod haccF larmini rcfponfio ramen facit.

Caluinum aggreditnr poftea Bellarnunas,^'’ ins ex Antidoto hoc argumentum vctifiinquot;quot;'’ profert,SiMiniftri intenrio necefiTaribdcii*!'' ratur,petit totade cfFcélu Sacramenti in iis,9''' eo vtuntur.certitudo.Nemo enim certus clfep*’ teft de Miniftri,id cft,altcrius voluntatCji-C®'

a.v.n.

Rfl-

-ocr page 195-

• Ad III. CoNTROVERS. 151

Rcfpondet Bellarniinusgt; Ncque etiana ea u certitudincm inbaptizando.aut Sacramentis v-tentercquir'jfed (olum certitudincm humanam amp;leucm,quæ cftquum creditiitid,quod praelu-n’itur.elle veruni,aut fadum,nifi apparuatcon-trariü.ldquod apparct in infinb.qui baptizïtur.

RtfpondeoBcllanvino,Eitu Ccvntiidineixi à nobis'in Sacramento dvlîderari, quim ipivmi Sa ctamentum poUicetur, amp;nbsp;cuius caullatftaDco conftitutum. Alioqui fruftracovtimur, nUi n covfiifiamusdc noftra falütc certiores. Atqui non fimuSjfi efficacitasSacramenti in nobis pen detcx eo,quod neque fcimus ipfi (âne nouimus: neque eft in noftra poteftate, qualis eft intentio “iftaMiniftri. Quarequiean» inducunGSacra-tnentorü vfum vel tollunt, vel inutilein redduc.

Keinnitium quoque carpit, arguit, amp;nbsp;occupât ifte,qui ficarguit in j. parte Exauiints, pag.51.0c j5.inmagno voluminc.Nimiruin Angeftmusi-pfelib y deB.iptifmo cap.55. ttadatu v. in E-; nangelium Iohannis, ait ot.aculi diiuni teftimo-■ 'bio elfe opus,vt dcfiniatur.VtrùmBapnl'mus pec .'ö iocum datusvalent: vtrum Miniftii intentio quot;fi delîderctur (vt in ebtio) ad hoc, vt bonus fit ba-prifmusab eo datus.Quod idera fenlit Innoccn-tius quartus, lient allcgit Angelus in Summa, Oncrapenon elle neccllariam ad vetii.nem ,fcu ’ integritatem Baptifmi intentionem Mmiftii ha-ptizaiitis. Dictum Augnftini ctianirefett Lom-bardiiSjÿe probat Lombirduslib.4.Senrlt;ns.dift, (î.cap.^jik Gratianus in can. Seittetiaui (jut-'i, confeCtat. diftmd. 4. Ergo non deb niScho-liftici, amp;nbsp;Bcllatmânus id afiirmarc , qiiod 6c

K. iiij.

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ijx Rbsponsio Dan/i

Auguftinns vir cruditiilîmus.amp;Innocénusi I**' Pontifex Maximus non dcfiniuitunió cuius c®* trarium Pontifex Romanus icnfit.iSc alferuit.

Refpondet Bcllarminus, Auguftinum noU* afTcrctCjVtrum Baptifmus per iociitn amp;cittai®' tcncioncm MiHÜlri datus valeat : ergo haede®' tentia nos,ait,non fe oppugnat, quia nos alFi’i'' mus eiufmodi Baptifmum non valere. Refpoß' deo Bcllarraino.Imó refpondet AuguftinuselF! opus rcuclatione diuina.vt feiatur, Vttum intco do Miniftti dcfidcrerurad efficacitateni Baptil-mi : neque id verbo Dei fcripto definitum elft’ Quare temerè citra Dei verbum ifti definittuß' cam quæftionem, tefte Auguftiuo, amp;nbsp;Concilia haec duo inania,Nempe Flotentinum,amp; Tii JeO nnpm,qui fuerunt ineptorum hominum cat®* ; Ex quo fit,vt hæcAuguidni fentcntiaSenttiitft' tios oppugnet,qui earn intentioncm,óe quidcßi ncccirarió,requiti docent 3c contendunt.

Ad didum Innocentij quarti rclpondci Bel' larminus Kemnitium ciTe falfanum , quia verb» hate Innoccntijjd»«» mo Jo intraJat tcrmifit, quæ probant intentionem MinilluiC' quiri.

Refpondeo BellarminOjEum ipfum cflcfalfa* num,nonKemnitiu. Bcllarminus eniin illafup' ponit cap. Stijnu puerum. extra nbsp;nbsp;B apt if mo

fcribit ilia Innocenti) quatti verba,quæ conque citur præterinil£a,exrare. Hoc omnino fallum cft.Nam in cap. S« cjuùpnerwn nulla funt omni' no eiufmodi verba,vel pida,vel (cripta..Dcinde cftillud caput decrctalis epiftola Alcxandti iiigt; qui innocendum præccflit tv. plus quàm tons odO'

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Ad ni. CoUTROviRs, 1)5 odoginta annis. Ergo vcibainnocentijquarti refcnenon potuit. Alexander tertius qui ante hunclnnocentiuro quartum rot annis irottuus eft. Ergo hoe totum mentiensictibit Bellarmi-Dus. Q^re Bellarroinus ipfe incidit in Crimea faifi.quod calumniosè obiicit Kemnitio, quo-niara aliter telum hoe euitare non potuit iftc, quam fttcnuè cgregiéquc mentiendo.Sin extra-UJgantes intclligit aliquas Bellarminus, vbi cx-Cer Innocenii) qóarti didum ,Rcfpondeo An-gelum ede optimum mentis Innocentij intet-pretem,^ui ptoximus state fuittlongéquemc-lioreni,quàm totis ducentis annis podeàfueric ah innocent-io quarto remotidîmus hisnoftee BcHarminus.t'

Quarto loco aggreditur Ambrofium Catha-rinutn» qui lib.de Intentione Mtntflyi negat cam intencionem requiri. Vtitut autem tedimonio ptimum Thoms Aquinatis in).parte,qusd.64. artic.8,ad2,amp; in ^.dill.ó.qusft.i.artic.x.vbinegat tnentalem-fntentioncm amp;a6lualcm Miniflri requiri in conferendo cfficacitcramp; vtilitcr Sacramento.

Refpondet Bellarminus ex aliis ciufdcm Tho mi locis cüm veile, vt Minifter habeat intetio-neroûltcm agendi id, quod agit Ecclefia. Ref-pOndco Bellarmino, Aut eft ipfe Thomas bardi, ingenijhomOjfi (uam mentem exprimerc noiv-potcft:autincondans,fi quum cam cxprclfcrir, nihilominus muttrtaut dépique medax eft Bel-larniinusiquod poftremum cft veriflinnim. Pri— muin autem non eft verum.Mentem enim fuam apertedcclaiauit Thomas,Nempc requiri

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154 Responsio Danæi tentionctn Minillri fol um excernam amp;habicu»' Irm non mentalem.Eft autcro Habitu.ilis ïiiteO' lio.quæcx difpoütione amp;fi nlu iplorum vetborum manar,non ex aôluali vcl mcntali M*' niftri cogttationc.quum Sacra.ncntum adnii»*' ftrat.Nam etftpaftot feu MiuUter vellet elle tüfl ditus pcrclitum,amp; damnatum cum.qucm bapt*' xat, nec habere vnquam remilfionc fuorù pe^' catorum «qtioniam illi hollis eft : tarnen li idem Mini lier Sacramentü 'Xtemü ineura côtulitd mandato Chrifti.valetjdt elt Iruciuolum amp;nbsp;elï' caxin fufcipientc. Atquc liedilertcThomasiû j.part.q.64 arr.S.ad z.fcripfit ad perfeClioiic Si' oramentiiion requiti intentionem MinifttûNo eftautem inconlians Thom s. Nam Scholafti' coriim fummiis Rex amp;nbsp;Coryphaeus , qualis eH iThomas non cft inconftjns.Qm li cft incoullâii it quid amp;nbsp;qualcslnnc cæteri? Si tam vile Maigad* tum.quàm vile vtrum f txquo fit, vtfit oiuiiin® mendax Bellar.in Thoma interpictando.Nâhî*^ «tim fingit inconftantemdiiptà verb nempecap' i^Zol.102. L. A.etiam bardum, qui hiatn menK explicate nó poiRt, amp;nbsp;qui intentionem Virtu»' ƒ Irrti appcllaret imperiti Habitualcm, vt ille ml' quot;nbsp;ledicus homo viilt,amp; idcoThoniam fiagcllit. .1 Tdcm Catharinus probat ex Chtyfoll, Homilgt; gt;'85. in lohan. nonrequiri mentetn » amp;nbsp;inrentio-'nem Miniftti.qui folùm linguam de manus ptïE-Àîjct. Necaliud. Nec cnim ex ■ o vllo paüo pen-detefficacitasSacramcnti, id eft.neque cxeius fide.neque probitatc,nequc intcntione.Rcfpon dec Bcllarminus Chryfoltomum negate fideoi, - prabitatcm,amp; alias vittutes Minilhi lequtiiü^ non

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Ad III. Co NT R OVE R. s- 155 non intentionero, quia Minifteteft animatutn indtumentum Dei.

Refpodco Bellarmino,Verba, amp;nbsp;mens Chry-foftoiTii gcncra’itcr excludu'nt qui equid in Mi-niftto fpedari poteft : ergo conclude intentio-nem iphus,vcliit ad cfficacitatem Sacrameti nc -celFariam.Deinde hæc fibi ipfi répugnât Bcllar-mini relponGo. Nam fi Chryfoftomus cxcludit virtutes Miniftri:ergo amp;nbsp;intentionem. Nam vc-ra legitimaque Mimftti intentio ell fummain co virtus, vrpote Muneiislui diligens cxecutio, 8c erga Dcum obfequium, telle bîc ipfo Bellat-inino col.iio.L.C.Denique nonfcquitur,quód, ctfi ell Minifter inllrumentum angt;inatum,ipfius intentio ad eflicacitatem requiratiir.Nam famu-» lus meus eft inllrumentum animatum, cuius ta-men neque voluntas,neqne intentio requiritur, vt initnus meum(cuius ell baiulus amp;nbsp;dclatot)fit cfficaxcrgameumamicum ,amp;apudcum fit,ad que illud defcrt.ciuquc tradit famulus. In fum-maagnofeit ipfemet Bcllarminus ex Chryfofto-mi fententia Dei beneficium ex hominis Mini-« ftri malitia,ignoranri3,negligentia,nobis inutile nequaquam clTe oportetemeque ex his caufis, autaliisimpediri poire,quo minus fitefficax.Na Deo quis refillct?R.oman.8.v.3.i. Corint.io.v.il.

Qimd autem addit Bcllarminus, Nifi adfitamp; defideretur intentio Minillri,per quam vclitSa-cramenta d3re,futurum eirc,vt fi Minidct nolit fungi fuo o/ficio,denegctur alicui Sacramentu, amp;nbsp;i Hi noceatur à Miniliro ifto fallidiofo.autin-uido. RefpondeOjNullacflcófeqiiutio ifla Bel-larmini. Nee enim quicquam huiufmodi ex in-

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ijö Responsio Danæi tenrione Miniftri negata à nobis cuenire poteft-Potiiïs id cucniiet ex Incentione Mmiltri, vt abiftis.concelfa amp;nbsp;probata,tanquam necclfariJ’ Deinderefpondco,Verum eft,ft MinifterSacri' menti négligeas cft,aut malus, eum priuare Sa* cramento polFe nonnullos: pcopceveà tarnen ef-(cdï Sacramenti eofdem minimèpcinabit,quia Dci gratia ftgnis Sacramenti neutiquam eft alH' gata.

Exftipcrioribusautem confirmatnr ciuftlein Ambrolij Catharini fententia amp;nbsp;ratio hæc, Ini' quugt;n ac diirû elTc, Vt ex tmpij Miniftri arbitiio amp;nbsp;intentione pendear Glus hominum.Nam De* ptomilTiones ex ipfo Deo,eiufque poteftatetnô arltôm ex hominibiis pend -nt, QnaECijqiic cniro Oeiis vnlr facit P('al.ji5.Rom.8. .ji.jî.dc txequi-tl»r,amp;: confert.

J»!Idé Catharinas profert Nicolai Papæ tefeti' ptiim ad confnka Bulgarorü, quod extat in can. AConfecrat.Dift.4.vbi,Bullo pa-lt;fto ad efticacirarem Sacramenti requiritur in-tàttrlô Miniftri.RefpondeiBcllarminus quiaNi-cbla'ns præfuppofiiit earn intcntionem adfuiire. Rcfpondco Bellarmino , Hoc eft diuinarc, non folaeretpræfnpponcre temerc, non explicare. 1-rtiô in can. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ibid. confirmatur NicôUi

fententia,vbi prorlns Ethnicus baptizat,amp; qui-dem ex Gratiani amp;nbsp;Iftdori llt;ntentiareClc,tamen citra vllam intentioné agendi id quod agit Ec-clefta, qtioniam Ethniciis erattvti alter luda:zas alhnc kidæus.Ex quo fit,vt ftt vcraLuthcii.Cai-«ini , Kemnitij ,amp; Catharini fintcntiaftlavetó Bcilatmini fit falftlfima,amp; ineptiiamp;ma.

AD

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Dc EfFefta Sacramcntorum.

Ad Cap. I.

RæclarèBdfiliiislib.5 cótraEuno-Ik nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;miuni inquir t5c vSviinaX?i'

W nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’rèKtKÙi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^HTâf C^dlJ

norbM efl male curtose motttrt ^uaßionet de Dee e/eettatt. Id quod vcrilTimum cite toto hoclibro lôgilTimo (côtinet cnim capita xxxii. caque etiâ longi(rima)prôbat Bellarnnnus.Qux cniin jfte tot verbis futtlibus tradat, amp;nbsp;foliii pkifqiiam xlin.totis 6c pk nis,T bornas in j.par-tc.pfrfcquitur vnico pene folio, nempe quart. 6i amp;nbsp;ôj.Diirandtis in lib.4 S ntcnt.dirt.i.quart. 4.vnica qu«rtionc;alij etiain paucilTni'is, amp;nbsp;bre uiirimispagellis.lrtc verb,mort fuo, vbiquc vet bo!us,vbiqoeainbitiofus toia 14.foliaimplct, oftentandi ingtnij gratia, 6c fuo , 6c noftro otiot in tanta vitæ hutnana; br^ uitate abutens « quiim bonas horas itielioribus rtudiis nos collocarc oporte3r,qiiàm iftis Bcllarrrini conttouerfiisßc fctiptisinanibuslegtndis.Verùm irtefartutn captât. Scdjini Bcllaitnine, ad populuni phalctas; diduro (apicnti fat état.

JA

1

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ijS Restonsio Danæi

Qt^ftio tota cftde cfFcólii Sacramentonini in genere,in prjma,amp; fecunda huius libri parte. Facilis amp;nbsp;bceuis eft refponfio, (i homo ifte Bel-latminus vel micam ccrebii, vel guttani folids Theologiæ habet.Finis gcncralisSacramentotu eftobfignarc nobis eacx fidc fumentibus pto-tnillïones Dei Roman.4.v.n. Gcnef.iy.v.io. lof. 5.Ergo non folhm aó«T»(a(t,vti tclfcræ Sc fymbob milnaria vocantur, veine apud Marcum cap. 14. ¥.44.1100 folùrn , velut fuit funiculus 61gt; dibaphi lof. 2.v.i2.i8.fed etiain vocantur vers rippaj/æt« , Roinan.^.V.lI, Scdfrl-ruTta Sc ruTTUl-Petr.j. veif. 21. Hæc erat vcrilïiinaói breuiffi' ma totius iflius quæifionis deeiho , refpon' fióqiie.

Qmod fi fuos, fuorumque errores fcqui mallet Bellarminus {quosdcofculatur miriheè) tarnen bteuiflimcrcfpondcrct, generalem Sacra-mcntoçiini effcâuni elle tripliccm.Nempe col-lationcm gratiæ, Animæ ornatum óc Ch.irade-rem,vt docct Thomas in j.parte qnæft.ôz.Dura-duslib. 4.Dift.i.quæft. 4. Quamobrem paucis verbis êc pagcllis tota res ilta confici potuil. Gaudentjcnim brciiitate moderni, nee fe fuâra-que memoriam prolixitatc fcriptorum opprimi volunt.

Veriim à fuis,folitifque in nosconuitiis,amp; ca-lumniis amp;nbsp;htinc quoquc libtum, heat Sc fupe-riorenijordiri maluit Bellarminus.Hta enimRhe 1 tori ca knie Monacho, id eft, malcdicentia mite placet : Sc tunc fc vicifte autumat, quum nobis coniiitiatus eft.Ducit igitur initium feribendià calomnia in D.Caluinum lua, cuius tarnen tou de

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Ad IIILControvers.

de iftisScholafticis fenrcntia vctiffima eft.

Ait Cal)iini)s,Deiini ntquc vti fignis tanquam vehiciilis amp;nbsp;inuolucris dcfcrentibus fuanigra-’gt;aiti:nrqiit velut inftn 'ncntis cam contincnti-“i's:niqiie vr cauffis eam efticifniibus : fed vt fi-S’Hisduntaxat cam vcrè crcdcntibushominibus ®bl!gnantibus. Qtii verb aliter aliùdvc docent, amp;nbsp;id,quod hîc Belt rminiis,Ntnip. Sacraroenta tlîccauffasgratiac cfRóliuas ,etfi non primarias, gratiæjinquam nec apud Dt um iuftificantis,cos docct Calniniis tranfcribcrc proptiuni Dei opus inexrctnaJymbola,qiiafiDcusvicts(uas terrenis fignis refignet.ld quod eft falfiflimum.lf.4^2.v.8. ^^o^'tommeamalterinor, dabfi: Detts tpfeperverkii

Mofes Öe Deus ian-âificat.Mofts vt (implex Min fter:Deus,vt cau(-f-ijàquo eft immediate torus ftudiis Sacramcn-torum Auguft.lib.j Qiiæftionum VeterisTcfta-tnenti cap. Denique quo id (entiunt, funt i-dololatræ.

HæcverèdeScholafticis fentirCaluinus,cos tribuctc eflicacitatem collationcmquc gtatiae caulfatiuam ipfis fignis,ik qiiidem proximam amp;nbsp;iramediatam,quemadmoduni, amp;. Thomas in j. parte quæft.6î.5f Lombardiis lib.4. Dift-1. Si i-pfemet Bellar.fuptriore libio dilertc fctipfir.Ex quo fir,vr diim hæc de iftis tradir Caluinus, non tnentiatur.Nccenim mendax eft,qui feiens vera dicit.Sed mcntittir Bellarminus, qui fuam, fuo-rumque manifeftam fententiam,(cuius cum pu-det) diflimulat, Sc negar eam iciens amp;nbsp;prudens. Sed quid(vt reliqiia perrcquar)ha;c quatuor no-tabilia,hæ tot præcantiones, munitioncs amp;nbsp;vera

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i6o Responsio Danæi

Bellarmini fubterfugia hïc profunt. Ncc cnii” huius qiiæftionismcntera cxplicant. Imo eagt;® protfus obfcinanc.

In fumma cniiw hoe vult ifte,VellcSchol31b' cosSactamenta Euangclica conferrein vtcntrf Sacramentis Deo gratiam iuftificantcm.aäis.Ü^ co ipfo quo hgnaijs (tibuuntur,nio(nento,quæ aiam hanc vinutem habent àDeo quidcua velu’ organa amp;nbsp;indrumenta à Deo felcâa (qualis P*' nu nofter vices amp;nbsp;vaculiis alendi à Deo babA amp;eum infcconclufum continet)atqne ctiam^ ipfam virtutem Sacrametafeu iigna.aic iftejpoi' confecrationem in fefc continent, reecperunü coniequuntur. Hic totiusilUus longtilimsc»'*^ confufiOîniæ difputationis Bellatminics (co* pus cil.

Atqui hæc fententia amp;nbsp;àDurando vera elft ntgaturlib. 4.Dift.i. quæft.4.N.i9. amp;nbsp;ab abb Scholafticis in dubium amp;nbsp;controuerfiam voci' tur,amp; per fc blafphernum eft. Transfert eninV^ parte caûiranj noftrx (alutis in fymbola extcrn’i qiiæ tota cft vnius Dei ptoptia,i.Pet.5.ver.iü.£' phcf.i.v.8.1C^3 v.ii. Ergo figna ilia Sacramca' torum in Deum transformant ifti, amp;nbsp;Deosft' ciunt.

Verùm ne conqueratut homo ifte, fihi non fiiüTcad omnia refponfum, age fecundùtnnO' tabilc (primùm cnim meram eÏFc Bellarmini câ' lumniâ antea proximè probauimns ) videaæu^' Aitigitur Bellarminus, Non elTe quærendumi nec à piis fciendum,amp; fcifcitandum.Qupmod® Sacramenta fint in hominibus fumentibus caof' fæ Gai ut is. Refpondco, Hoc efie pulcherriinun’i

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Ad IîH. CoNTRovtRS. i6i

Si fiii crtolis præli3iun; Sc ip^f/j-axov {cd iiic^'tifïïmuin. Qüpniodo enim iunt ligna canlï’ç fahitiîærernæeitapiis hoirinthos qiirtenduni, quia pugnat illi lenrciitia ciim Dci gloria,qiiam tnanifeitt; lt;.lcfttnit,amp;in mcvas crtatnras ttans-fyrt.Dciiidv'hoc nocaoile ieiplum ttfucat. Nam Ijadhdctn Chriftiana non pcmnct,Icirt Qno-iiio.lo Sact.im, nia ilnt vcræ amp;nbsp;eincicnres caullç falucisnolbæ cur igitnr ipù- d; hoc ip(o tani la-boriosè, torque verb.s iufrà cap. 3. dilputat, amp;nbsp;contcudi:? Deniqueqtiomodo hiiins liiæ hdei ra iun.'na r.ddci vir pius cuiuis cam à fe petenci (quad heti piæcipir Pttins i. Petr.5.v.i5.) fi cam ’P^'-ig'iorit,qucin jd i'odü cam ignorari iubet l'ocioco,contra Petti Apodoli præccptû, Bcl-laraiinusîiltt non conUntiiinr,aut cohærenr.

Ttiriiu-n Be lar. notabne,tll, Cnriferregrattatn ^.Vd/irr; spe,-4.(7p.(q,iion ex mer'to vel cenferen-hs Bapiitinmn, vcl ftifcipientisilcd ex fola vi cx-tcriiæa'flioiti s.^acramt nti.id cft.cx débita appli Citionefoima’ man riæ à Miniftro facia caul-taregratia,'.! iuftificationis coram Dto infufei-l’itiKchoinin • Atigull. lib. 4. de Baptifmo cap. ‘4 h.tqtic falltinttii .ait Beharmimis, qui aliter lentiiint.

Rcfpondeo Rdlarminn , Ncque Caluinusin Aiuîdoto h Ih^-cap.^.ÿ^ 8.(5c lib.4. Infiitut. cap. Irj-î 1Ó. Ncque Heshu'.iîii.slib, de Sexetntis Pa-piQarum ertotibns cap.i j : ncque Kcmnitiiis in î-patte cxa.oinis icnletût, dixctûnive Pôtilàcios ''elle,vt ex nicrito amp;: vivtutibus, vcl Minilfri Sa-ctantécad.’-ntis ; vtl hominis liifcipiétis valcant, fintque clucacia Sactamenta ; fed vt ex vi ipfius

L. j.

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lC»î RespoNsio Danæi aôtionîsamp; applicationis niatcriæôu formïS®' cramcnti in hiicipicnte débita (k efficax SaCi^ tncntum. Sic i«;rur cum vcra ScholafticoW'’ mente conftntiont illi.Nam amp;nbsp;ipic Bellarhfiii“' Col.liy.L.C.^ .Scc«gt;»i/û,,iit, Sacrameh/avi /u'a^

Qoarc calumniaiiit eoi Btllàrii'i’ nusjqiiiim aliam iisdeopinionc Icholaltiç^ lcntcnn.am affineit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;

Sea amp;nbsp;hæc ipfa Bcllarmini interprctäiio«' fententia tnni falla cil, tùiii blalphcttia. Fai^fat''' quia non ipfa applicatio formæ mateiia’l' bitainfufcipicnte cwllat graiîahi DvîifïâÙ'' fpiritiis in hominibus credentibus SefidJi^ï' arque fignafunn iitibns operans, Dei pronj'^ fioncs præftans. Deinde fidtsïufcipi^ntis(qu3f ifti in iufeipitnte Sacrammta proffiis ptaç'''j n)ittunt)quç cft præpatatio Cotdis ad C.htiftii'’ï\ Chnftiquc donafaliitaritcr accipiendajcft csii''' fa giatiæDei in nobis.Blafphcmatft hwccaiit'’l Btllatmini fententia, quia transfert in external’ hominis Miiiiftri actionem illud, quod eft prium opus Dei »Nempe nos apud Deum inll', ncarc.Itaquc nihil ifte ex hoc ftio notabiliiu'’’ tur.lmó ex co plane opptimitur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’

QuarctinrEellannini notabilc cft.Kcmn tiiii”. non re^cTridentini Conciiiabuli ni£nrépf''i CCJilletfe vcro.vtpotc Magiftrum noftruir.amp;i’i iftis fotdibus cducartim , melius fuarum Vp“P;^ p rum crocitus amp;nbsp;coceyfmos fuorum coruoi’i i itclligetc.Rclpondeo.Inter cos fit ccrtamtnii’ illalanacaprina,nempe de mente Ttidentin* coitionis. Qui tarnen diligenter illius vetbak* décréta perpenderic , pro Kemnitio vindid” coflf

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Ad lu I. CoNTRO V ERS. I6j r contraBcllarminum plonanriabit. Dcniquccx r üUBctlar. fenteiitia efficiciir quum ex vi adio-fuam efficacitatem habcar, vt in ÿ ^iocunquc exticctur amp;nbsp;fit hac adio,illcDei gratiam habeatjiue fit boiuy^ (lue malus,(luc fi-,i' d, (is,fiucjion. Id quod (St Gabriel Bill quoque (i apcfte fenfir in lib.4.fcntcnt.clift.i.qua;ft.3.Ä' lo-hanttçç d? Palude ibid.qua.tl.i.cócluf î. probar. J nbsp;nbsp;4,amp;M^rfiliusin4.,qiiall..a.ar{ic.z. ik Menhngc-

( tnsiii cap Iohannis, de l homas iplc.Hi enim 'ƒ opinescxcliidiint internum motum , fidtm ilt pœnitintiam fufeipicutis boniin;s.Ntlt; cnim ca ÿ rcijïiiti putant, vt i^tatia accipiatur. Sed accipi-liroperaio, aiunt, de vi aûionisà Mi-'( nitbo applicatæ fufeipienti homini. Ergo vera k cH Keniiiitij de Tiiilentino concilio ientmtia: J Behatmini autem.quæ illi coniratia ert,f3Ha. iff Votto hæc ipfa Concilij Bielis.Paludani,Mar-Il nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Thoma.' (ententia tillilGnia eft. Quptn e-

,|) hill) efiic.icitas Ä; vii tus Satramentorum pen-0* dear ex noftrj vnione cum Chrirto:Vtl,vt loqui-[i' tiir Thouias in j.pairc quaR óa.arric.j, fundetur iX ill pafTiouc Chiifti ; iola auf.ni fide de Chrifto, amp;■’ iptius pàiTioni comir.unici'iniis Johan.ó.vetf. ill 19 5^ R-oni.ó-v.j.q.Ephei.j.v.ó. fit,VT qui tide ca-I'i let ïöetuilluui c:c Sactamentis,qua participât, if fiuftum lentiat : ac proinde in (uicipiente fides ji', neCilfatib requitirur, vt in co Sacrair^entafint [f efficacia. Qua? vititas de Concilij Tridcntini,Sc Ji' Bellarminijde fociorum ftntentiam futiditustol / lie amp;nbsp;cuertit.

If Dctiiquccb tandem dclabitur Bcllarminuj, i)i lt;tid agar,quod impud«ntcsmcndaccxhoiniu« p' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;L. ij.

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1^4 RtSPONSlO Danæi

ijimcnuacio manif.ftc dcprthenü. Ncgnnft' nipjiutürqiienrjobfcuranr, dcrorqticnrfuavcf' ba,quantum poll’unc, ne mcndacium eoriinivf rè apparear.ik clcrt gattir. Sic ifie fiia, amp;nbsp;fiioruffl amp;nbsp;Concilij ipfinsiui vciba, dt «pere operata, pii' wùm negae, deinde quia inendax dtprelicndi' tur,tictorquet, obfeurat. Std quicqtiid concn)!’ fempcrmanct laqucis Kemniiij irtetitus, fiCiV' nullo paóto iam clabi mifci quCat.

Ad Cap. I I.

QVtid idle, vtnoRram fententiam cakini' niosè explici t,MefTalianovuni. hæieiii.0' rum mcminit, eft mabgntim, Primùm nonft*' runt Med.ili.ini di dti h -crctici, quod nos con«! Deo ntgarenc per Sacramp;mfina iuftiticaii; quyd cofctinuis precationum ccrt.irum demn'', uiurationibus falir.ciu noftram tiibucienr,qiK’^.' amp;nbsp;fentiunt,^ faciunt PontificijMonachi, nn’^ LLllalianis b.-erctic’S iimiillmi, torumque riiriuH fucccU'ores.

Quæ lit noftra, nolb ovumque de efficacit)!! SaciaiPcntorinn fcrtteiitin, nemo nieliùs, ex nobis ipfisintelÜgct. Non ex hofte nobisi®'' feftiirimo inrJligcnda ol: non ex homincilli“’ ignaromon ex tenebrione amp;nbsp;bruto, quæ oniBi’ eit ßellarmini..s. It.iquc hic in noQra lentcni'.* cxplicanda, neque le, n'cqucno.ltvam mcteni’b fequitur,obl'curus cft.ineptus, menda.x, Acip*'’ dem mend.ix,qui noftrorum alios ab aliist)'«!quot; tire fctibit,quum inter nos oroncs m.-iximcccH' fentiamus. Ell ineptus.qui quç non pcrcepiti?' lios doccrc conatur : eft obfeurus, qui ncqui!*'' nclt;i“^i

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Ad HH. ConTROVERS. neque noftrani mentcm norit,amp; cam obfcurc falloqiie explicat,quum (it tarnen facillima,

M. Lutlierus vbiquefccLim conlmtit, amp;: cum Î0Philippus,cum Philippo Caluinus.cum Cal-Kcmnitius manifeftilßme. Nam Luthcrns bo.dcCaptiiiitate B.ibylonica cap.de Baptifrro, JtcminaHcrt.atcic i.anno Doniini 1523. contra Cothlæum,Sacramcntotum ait cffcdum elle vt ftntfigilluin promiffionuna Dei nobis'5n Chri-ftofactarum. Nam Sacranicnta fidem nofttam turn excitant,tum confirmant. Efficacitas autem Sacrauiéiotum ôlt; ipfa gratix coPario fit à Deo, non à (ignis ip(is.Huiusgratiæ à nobis recipe en-da: dilpofitio de præparatio clt fidcs noflra fn Ghrtibnn. Hæc e(t btciiittr noftra fententia. Ide docct Philippus anno Domini i 523. cap. de S»-

amp; in Apologia. Idem Caluinus lib.q.InlH-tut.cap.iq, öe iS. Idem Kemnitius in x.partc Exaniinis pag.îo.dc 26.

iNec (ibi adueriaçui Luthcrus Homil.i.amp; 2.dc Baptifi'iio, neque Kcmnitius, dum aiunr Baptif-muni nos regenerarc, peccata noftraablucre; Ar mortem I;tftocare.Sutf'ocant,Tbluunr,rrrcnerat pct tnodum (igni, qiibd ea fieri in qobis à Deo tcftancur,öc oblign inr.Nam (igna figilia eafil cere dicunçur, quorum lunt ligna amp;nbsp;figifta propter certit.idineni corum, dé analogiam figni,amp; rei lignaræ Metonymica cnim lociitionc fignis ttibuKur illud, quod ift proprium opusRtifi-gnatr,Mt doc: t Th; odoriius Dialogo.3.Sic verba Cahuntiu Antidotoiefi 7.cap.5.amp;6. fiint in-telÜgeiida. Sic Th.Bcza.Nec cnim ,'jiftc hoci-ploBvilar.col.ijo,L '....) àfuailla priore fenten-

L. iij.

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Responsio Danæi

tia.qiiam cxpofui.noftn vnquamrccefl’erunt.^* cramentaclle figilla folùm,non caulî’3sDtig'^‘ tiæ in nobis.Dcniquc,licet inuituî,tarnenagn«' feit BclLu'minusconftantiair in hoc veto dog' mate, S0/4 fijex tuilificat, tuendo noftr^m, tau''

qiicperpetuain. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;5

Al Cap. III.

HOctotum caput eft inane ».proiiciteoif impiiUas,amp;ina'gnoruna faftu amp;nbsp;poffp* proinittitmcn'lacia.Hunc hominem HifpanO'' proptereà putes. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

Ad Cap. IV.

P Ri nam fui erroris pvobationcm nitinit* 'cere Bellarminus ex NouoTcftamentüit^ non poteftex vllo illius loco, quemadmod“'* res ipfa oftendet. Sont autem omnes loci,q‘’’' ex NouoT eftamento citât ifte.fallacia duplc^’ non conf. quentc,iSlt;: Ab æquiuocatione. rationes iftascxaminemus,Ait igitur.

^Iatth.J.v.^I. Baptizabat Iohannes vriamp;Q fins: ergo per fuum baptifmnm IohannesM’quot;’ llergrattam conferebaf,vciôc Chriltus; acpt’' inde Baptifmiis per fc, de ex vi {iiagratiaai t*?'! ferc.Refpondeo Bellarmino,Primùm A fequentc. Nam Iohannes ipfe fefe diftingu'^’ ' fuum baptifmnm ( qui crat duntaxat extern’ qtiæ applicatio)à Chnfto.Chriftique baptil®'^ qui état gratiæ collator, collatio internag’’ tiJt.Ergo confondit Bellarminus,quæ Si Io'’’’'î nesdirtinxit.Matth.j.v.ji, Hi ChtiftusipfcA»' ♦-rf5.

Nec obftat Marc.i. v. 4. Luc.j. v. 3. vbi d*’’’æ Baptifmns Iohannis amp;Chrifti fuilTc,

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Ad lil I. CoNTROVERS. 167 effeâum, idem. Rcfpondeo,Hoc verum eft,(cd cfedumBaptifmi ^infuo.amp;in Iohannisba-pnfmo confetcbit ipfe Chriftus,non Iohannes, non Baptilmus,id eft, ipfa actio BaptiGni, ftcut vult ift .Quare nulla eft iftius colleitionis ratio, amp;argumenti conlecucio. Altera falUciacft Ab æquiuoc.«ione verbi, Baptizn, qiicmadmoduni doCet Auguftinus?lib.Qu'Eftion. Vetct.Teftainé ti j^'cap. 84. Sanótlficat Mofes, fanctificat Deus, ait,Moles vt roiniftet: Deus vt author Sefola cauil’i landificationis. Ergo confundithic Btl-latminusopusMiniftri quod eft duntaxat cxccr-num,cuin opere Det,quod eft iutcrnutn, q ód-qucncc Miniftrojueque ipli Sacramcnti aclioni tribui poteft abfque blafphemia.

De loco ex Aót i9.v.4, alibi commodiiis age-tur.Nolumusenim Mandrabuh inmoreni omnia confunderc, fiifquc, deque habere, quod facit Bellarminus. Hæccnim ipfa centiesrepetct, iftud hîc non fuo,ted defcrto loco habet.

Secunda ratio Bellav.cft ex Marc. 16. v.16. Qui trtâtdent,^ baptttjttus fufir,feruabitur'. Ergo vis feruandi tribuitur Bapiilmo. Rcfpondco, Imb ttibuitlir fidei,vc docit Paulus Ephef.i. v.8. Roma. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Itaquc priusdixit Chii

baptif'uus eft lolùm te-ftimoniuin iftius Dei promilTtonis^Nos ft cre-dimus,id clhpcr fidem,feriiari.H)bae.2.v.4. Ira-que Bcllirmiuus put.it .iblurdc hie opoituiire B.iptifnuui præcedercfidem : nonautem fidem B iptifinurn. Proniiliio enim præcedit ligjllum. Fides.iu'eui qiioniain f X .luditiom Dei verbi eft inaduhis'de quibus hicagit Cbriftus)pcndét-

!.. iiii.

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i(S8 RïsroRsio Danæi ; que idcirco cos op»rtct plins' audire Dei vci'' buni,qHàm biptizentût R.om.ró.v.17. cap./if^', tores.de B.iptiluw.'Q iaïe vtra eft, amp;nbsp;conüi' inacnr ex illorChnfti dióto'Mfïceió.noftraf’:®' tentia Vcrbuuï D^i coiictonalc iiiSacramcn''^' rnm adminiftranone præcedere deberc, quolt;i” men ifte ncgir. Non eft autem eadcin tarin fid*’ amp;nbsp;Baptifinijficiic hic modeftè patat ßeltit.cr»’ non lie biptifnus applicac nobis imined'»” ChriftQjÇhiiftiqiieiicnciicn, fîcutea nobisi?' piicat immediate hdes. Ratiodiucrfitatisefc Qupd fides immediate apprehendit Chtiftii'’''j ergo immediate quoquenobts enni,amp;eius!gt;lt; neficia appltcat. At baptifmns,ncqiic cft Chh^I' apprchendcndi inftrumentnm, fi d apprehtH® figillam ; neqncctiam i mmedi3tum,(cd nudi^’ turn. Acceditenim (igntim ad verbum inSact’' mentOj amp;nbsp;ex vetbo, amp;nbsp;per verbnm icimaslt^”'' eile nobis Chrifti applicati figillû. Ergo eftif'' diatom,3c fiiblequens 3c fi dem,amp; vcibum menti,3c vtrnqucpofterins.

Tertinm Bellarin. argnmcnnimxft ex lohan.? v. 5. AZ//?re’^atnsfuent ex aaua jfiiruit, potelîvitroire to regnttfn Det : ergo ex Aqua, id Baprifmo pendet, velu c ex canil’a, nouitasvii^ noitræ.Reipondeo duplex eft hoc loco fall.iCH' Primi A non coufeejuentc.Nain ctfi noscxaqi’’ renalci oporcer, propcerea ramen nonpendett’ aqua, velut c.iulfii, ifta vira: nouitas : lcd pendd ex Dei folo l'pifitii. cefte ibidem Chrifto vcr./'^' Ge’tituoi f V ipiritu tft !pirtigt;ss nbsp;nbsp;nbsp;renaturn. Sed j

quarequiticut, vt iftius nouitatis amp;nbsp;teiialccn- (

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1111. Co N T R o V E RS. 169 tiæ fpiiitualis teftimonium , non autemcaufla. Itaque üc vox,£xjeft eo loco fumen3a,tcftc Paa loEphcl.5.verL29.Nam falfa eft interpretatio Sc fappofnio ift’.ns,campuani ex noftra fententia, «iüodAquaillic tequiratur vt fidescrcctur,amp;cx-citetiirin nobis. Hoc nc cogitauimus t^uidein.

J: Intciprctatio veto Caluini in Commenta-rium cum locum,lib.4.lnrtitutionum Chrift. cag.ió ^.25, vt fsquot; Spintm illic pto eodein -(uinantor,tanaiTi dodiinam habct,atque tolera-bilioioiiinino eft, quàm tua, tuoiómcjue illius loci expofitio,per tpiam præcisè ncceffitatein Baptilmi colligunt tui txeoloco. Sedfalsb,vt anteàdocinmus.Ncc enim omnipotétis Dei gra iitiafignisextcrnis vllis alligarur, amp;nbsp;adftringitnr.

Acpiam autetn pi 0 Spiritu lanóto fumi apnd lo-hanncin,amp; alios apparct ex loh.4. vcif.n. Hier. î.v.ij.Necfcepuitur ,û Atpua pro Dei Spiritu femel, autalie[uotiesacc!pitur,fic lempir furaidc-beteiac pioinde tolli Bapiifmum Aquæ,qucm-admodum calumniosc colligit ifte , St inepte. Denique ineptus cftBellatrainus,4ui proratn 8c puppiiufuæ vidoriæ in tradiicenda ca Caluini

J iutetpretatione collocet.Sic cnimCaluinus hoc T.lcripfiCjVt (qua fuit animi modeftia) (1 quisme-liovafcntitet, noninuidcret, vc cftPhilip^.v.i^. Itaque Thcodoti Bezx cxplicationcm eins loci àlediuçtfam patienrer tolerauit.?Ja« eadtrnfen-

I ttrt bonis de rebits eifdtm, Inculnt/tt Ucitit fetnper a-

I micttia.

I Qjarruin argumentum iftiuseftex zïólor.j, I vcvl.38.22. vciV. 16, vhi Rcmiftio plt;^.c.itotuin I ttibuitur Raptil'mo. Rcfpondco , S'ciamcrie

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170 Rïsponsio Dànæi

talitcr,nó cfFeCtiuètribuitur Bapcifino.Ed cnim èapnfmusrenndîonispcccatprum.amp;AnimU’i' riæ pœnircntia; figilliim,rigniim, ît SacramenW Üdc fiifcepcus.Ergo fallacia cÆ Ab æqmuocatio' ne hæc ratio Bcllatmini.Liidit cniro in ambigu» fîgnificationc hatum vocuro, ^captreremtjjuinf peccatufM»/.Accipimui cnim cam à Deo,tâqtu® à folo authore : accipimusà Paftote, vt àMioi-ftro: accipiniusà Baptifmo, tâqiiam a iolu ügno illiiis amp;nbsp;figillo. Sic diploma gruiæ rtgiitmali-qiiis accipit à Rcgc, vt à veto iftitisgraiiæauto-rc : accipit ab amico Aiilico, vdiit iiuvtcclfoKî accipit à Cancellaria icgia J vclut ab aida obfi^ gnâte Principis beneficia.Qnare lellarmiiii ex-* clainationes (une ineptæ. Nec enioi üs refutat Caluintim,aiir eins interpretationem : l'cd caiHi cui nihil acutifiîmus ipfe rcfpondcte poteft.con firm at. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- r. .r,

Qnintiim argumentum funm ex Aôo.8. vaS-Z.Timoth i. v.iS. confutatipfemet Bcllarminus. Ait cnim 111 os locos S.Scriptnre à fe citatos pet-tipetead Ofdincsamp; Confirmationcm,qiixduo non fnnt Sacramenta, Itaquc extra oleas vagatut hoc loco Bel'arminns. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i .

Sextum argnmetum cil cxi.Cor.io. v.17, qui» patticipant omnes fideles vnum pancm ,fuütï-num corpusîcrgo participatio ipla vi fuacaulPac hoCjVt fint fideles vnum inter fc corpusMyftiêû. Refpondco amp;nbsp;ad hune locum, amp;nbsp;ad'cap.ix. v.ij. prioris ad Corinthios, participationem vnius PanisSacramcntalis non circcauiram, fed ligna dunta:-:.it vnionis illius fidelium inter fc. Sicut tjuum Panisvulgatis cditufinon ipie Panis iilius

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Ao HH. Co NT RO VIR s. 17^1 efus primum coniungit membra corporis noftri inter felled ca priùs inter fevnita continet,amp;fu-ftcntat.Sic S.Cœna Domini non Uos primum vnit,lfd5piritus (antlus in Chtifto id facit i.Co riiith It. V.13. i.Iohan. i.v.5. Sacra verb Domini Cœna óc Panis illiiis oblignat illam noftrâ ( qui fideles fuinus)inrcr nos vnionem,eamqiieratifi-cat,*: confirmât: non autem ctiicit, amp;nbsp;caulTat,vC vult baidus homo ifte.

Septimuna argumentum idiuscfl tx Ephef. j. v.i6.R.efpon(ieo.Hiclocns Bellarminuin iugu-lat Ollendit cuna Deum feu Chnftuna, non aii-tena ipfum Baptifmum mundarc nos: fed Dcum poltea adhibcrc iftius naundationis fpiritnalis externum fignum,amp; lymboluna.Nempe Baptif-tnuiD.ld quod eruditiflime amp;nbsp;veriflinaè fcripfit, Scfenfit Calutnus.Ncc veto pat ratio eft cætera-riim aóbonuin noftraruna ctiam fandarum amp;C cxtcrnatum.quæ Baptifmi.Nam illæ non habent Dei piomiirioncna amp;nbsp;inftitutionem, vtfunt ft-gillanoftræ lotionis fpiritnalis,quemadmodum habet cam baptifnaiis. Itaque nugatur ifte, qui tamdiucrfaSc diftimiliacomparai inter iniliafacit.De hedera verb, quae eft vulgare fi-gniina vini vcndibilis.idem dici no poteft,quod. dcfignoSacramentali à Deo inftitnto (id quod tame ifte blafphemèblattcrat,atquc hic feribir) quia hoc fignum eft cettiflimum: hederanon i-tem.Prxrercànon inebriationis figniim eft he-dera,(ed venditionis dentaxat vini.licut fignum Sacramenti fignificaf gratianr DM. Ergo non pot.ft dici hedera inebriate (quod tenebrio ilk fingn) fed vendere, aut vtndtnduu) lignum

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lyi Re s PO N s IO Danæi monflrare.Scd quid hæc inter fe conferre ntc^f' fceft, quæ funt dun rfiftiwiA, ttftc hoc ipfo(npei libro primo (ignorum gentra?

Odtiiiuin B. llirmini argiimentucftexi.Pct'’' j.v.ii.vbi BiptiGntis dicitur nos fernarc,lient Af cafcritanitNoachiirn txaqiiisdiluoij.Sic tnîw irtvi flint inter fecóporienda non qocmadmod^ iftecófcrt Aqnâ Baptifini cüAqiiisdilnuij.Nää' quçdiluuij homines pcrdidcrùt.Scd Aqnabap' tilmi feriiatpiosàmorteætcfna,amp;: pnrj^rfacfa^ métili à peccatis. Ergo nóintelligit BcHar.tefti-moniii,qiiod pro fe cirat. Prsercrca,Rt'fp.Fitqüö que qnidem comparatif) Aqur Bapiifmi ciuf' Area Noachi fupcr aquas flii(ftnante,no'n omtii' no,omnibufqne modis. ( Nee enihi hmUccfti' detn)fed ex partetantiim,.k Kiran, Népi quod ad hoc,vt qnemadmodnin Area No3chiim,amp;' ipfius liberos fcriiauit à niortccofporis-.fitiChf' ftns in Biptifmo nos fcriiatabæterna morté;amp; eins fui beneficij teftimonium amp;C figillum dÄ ■ Aqnam videlicet. Ergo fient fuit jnftrumcntum i fcruâdi olim Noachi, Area ilia in aqnis fluttuas, fic nnnc eft figillnm nobis'lpititnalis Dei gtatiä per Chriftiim in Bapriimo collatæ,Aq:i Sacra-ipcntalis.fed figillnm duntaxat non ctiam dan-dx iftins gratiæ inftrumentnm.

Ad Cap. V.

SEcnndatn fui erroris probationem mölittit Bellarminns cxlocis, fi qnâ poteft, Veteris ' Teftaniéti.Nimirnm vç-t/üîi' izfirtpv facicns quii nnllnm ,nc probabilequidcm pro fe argnimu' rum in Vcicii Teftunento videt. In ptima igintf arcemeliorcs,qu3sputanit,fjas copias prodti- , sit '

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Ad 1111. CoNTROVERS. 173 xit.NcnipeNouum Tcftamentum, qiiod taincn polletiiu eft Vetcve Tcftamento. Scd nos totain illam primam Bellarininiaciem fndimus, fuga-uimus.piofiigaiumus. Atccdatiiusad media ifta aeitin.

, Primus locus eft ex If.i.v,15.amp; 16. Dicit Prophets nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Adttridt efioie : ergo ipfa atiio

Sacramentj Baptilmi confère gratiam iuftifi-cati' em.Bjcfpondço , Ne puer quidc tam inepte, ftolidèiftultèafguraretur.Nullacnim eft ifta có-fccuti.9,(iui-,brcui,iiupluiiga manu prcniatiir,öc ptoditqatutiNam ufi Plicionymi aliorum in-t,çrp,i(ja;i« concedcrctur, cllçntquç hæc dicfta df Chrifti-baptilmo , non Jeejuitur tanitn vim peccata mundantem clPe amp;nbsp;dari per fignum, aut icm illam cxccniam baptiimi : (ed per ,(5lt;: ipfjus.fpirituin , vt doçct Iohannes

per author Ch 1'1 ft um

BaP'ifta Matt.5.v.ii.

. Deinde ncquaqiiarn.de Baptifmo locus illc iiKelligftpp, qui nnndu.n cr.rt inftitutusa Deo,;

iam iani tarnen ab iis iftain Iqtionem Dt us re-qii.irebat.Vtriim locus de lotio ifta de abftincn-tjaa ps-ccando fyuii debet, quam illic Dcus di-Urfè.præcipit,\'ti appatet ex eodein Haia cap.59. v.j,Niögt;irü.m nieraphoraàlotionibus legahbus tune notis funiptajac fans iliari Jud.-eis.

• Secundus locus eft ex £ACch.j6.v.i5 vbi Aqinj pcccarorü purgatorire promittuntui a Deo. ba$ autem Hieronymus ,amp; ali|Qquam Baptifmi cfTe vohuxt aç intelligunt, vt Cyptianus lib. 1. Epift. vlt.Öi iib.4.Epift.7.R.cfpódco,fallacia eft A non Confequente hæc argumentatio.Licet enim có-Ccdctctur à nobis locum ilium de Baptilmo efle

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Î74 Responsio Danæi fumendum,tarnen non fequerenic vircaté i Mundandi cireinaqiiis co iSptchcnfain, q» admodiimiftc viilr;:fed eircinaquis, vc in fpiricu'alis Mundationis figno. Nam fignâfaip' tncntali.-i ptopter ccrtttudincm diuinæ pro â’f fionts, amp;c analogiam rci fignatæ amp;nbsp;Ûgni dicurûf id facerc,quod prOmittiintTheodontus Dhdo-goj.Sicfigillum regium quia con'âtinaffeglùni !. doniim dicitur donum illud nobis date ifedoii' ferre.

Pra?tcreàilla Aqua êft fanguisCHri(li,t^ui rto* purgari.Iolian.z.v.i.j.Lyraniis Alpiarrt illaïiosi pcccaris purgantein dicir elTe fideni ACf ôr. ij «j.Hr pollctiores (enrentiJe finit probibllion-’S) qiiàminterprctatio HkrOnyini in Ezccb.càp.j'^'

Terxius locus cil ex Mich.y. V.19, f ine ini'“ omnino ad hunc locum de Sacrauicnris âi gumenrum percinct.Ergo fruftiâ allcgatur.

Qnartus locus cft cxZîChar.(}.v.i.R,c1pôdcfi Etû largianniit Bellarmino locum fllunuficdc Baptilmo Chrilliaiio iniclligcn lum, iiihil taniC valet ad intentum mentem Btllarniini. Futi5 cnim ille Aquæ dicitur futurus in ablutioue!” pccC3torum,vclut folùm amp;nbsp;dunt.ixat lactanicquot;' tUniinon autcm velur illius caulGi.Ergo illaFu-tis Aqua cil obfigmtura peccatorum ablutiont non cam cflcótura, amp;nbsp;cauH'atura, qucmadniodu ilkcvult.

Qmntuslocu^ ex Pfal. 51. v.9. nullius cftnio menti. Itaque in aliud tempus amp;nbsp;arguments'' cum transfert Bellatininus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

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Ad llll. CoNTROVERS. 1^5

Ad Cap. itidem 1V.

toto hoc capiie fibi, fuifque Contran ns eft hellartpinns. Ap^t cnitn dç fi^uris äi Sacia-njcntisV.cietisTeftaineotiiquæDfgant jfti otP'» n«sc(FecHlv,amp; coninliflc graiiatn Dti.Anamcn eaiaæprofect Btllar. vt doceat Sactamenta cg-fertc'amp; eftlççrc Dei giatiam.Quod eftfc.öe fuüS

j^Homiuero tanacn.dc ciusincptias age patienter àudiat»ns.

, ,Prifpatdl)Dicitur Gençf.I.v.z Spjrifpj Domini ftre'Haturf'npfr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Sact am enta Noiiae.lc-

gù çfficiuijt amp;nbsp;confctnnt lua vi lumetibus gta-tiam coram Ôco nos inftificantem. Vt auivmi-ftam confecniionc ftiain piobtt, (ejnâ vel pntri qmriqut nnes agnofeunt elle inepn^îmam.';Pƒ i-niùipait Àqnas iltas fnilVe Bapnlmum'. Dtindc vültFifcem qui ’n lis aquis natatjeßc Chtiftum, vtÇciibiî Optams Miieuiianus contra Varme-nwnû.bb.5 Hieronymus t pift. 45, TertuUianns iulibiosdcB.iptilnw.^ idciico voxtjtæca ^quç pifeem lîgnitîcat)lignifii;3t J5e cóiiner qtiÿ- ( qui hæcomniaS-tJq'«'; rb)rfp lefut Christus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ci-,

uitateD' i cap.xj. Quis vcib banc Caballani ad hoc Schoiafticormn dogma cordirmandum nc-CclTaiiam elle iiidicallet, nilî id Bellar.bomo fo-CütsexcogitaircnVqtibi,qui lie lacrolancto Dci verbo abiitcris^ad tuas nxnias cxtvucndas hx-refes fnlciendas.Vrxtctcà non vider Bellar. iftaç-Patrnmlocutioneseireax longinquis^ temo-tisaUegotiis amp;nbsp;rhctoricationibus pctiias, qux^ nihil cum iuuant amp;i probant.

4

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J7^ Res tons I o Danæi

Rcfpondeo.vno vctbo, BfUaijflii)iini cxho^ ipfo.qiicin citât,lucoplane r.fjtßp. Aif einm^. j Scriptiira Spititum Dei fouifl’c aqu.a«, vcj/ftK.'li' ptodi'ccrent, nonautem eaj jnlc j^yf.àfy iftas habuid'c: quas tainen impiç Ä;. qni4.« res ctiam tribuit Aquæ BaptifnUj^BellarqvinÿSt vtpote qiias vult etia.n gvatias fpi ritual es rein nobis,amp;; producere. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;a . I

Secunda lihus in ptiesçft çx,Çprx;C7 '’K?J-.lt;’^ T aquisferuatuseft in di'uuioNoadaus;. çrgoiqàt quæ habent vini iernan.di.Re(p.oi)'l^jî^lt;M);A' quæ,fed DeusNoaebum exaquis diliiuij fctiU* nif.iraqijeNoachusex Area ‘■greiüiivE)jrp ,i?o” Aquæ,tanqua;Ti foli ftiæ (alutis aui9Çi Ucrifi^Æi tiit Gencf.S.v.ao.Ncc alia.fiçuriain ejî^isjinimiis, Fctri mens eft i.Pct.j.v.ai. , . . •

TettiJ inepties ex Gelief i7.Çigt;loir,a.V.II., C'f CUncifio verècarnem' ptæputip^biivif tergu h' quaBaptilmi verè Ôc reaple nos Jpirjiualirtr piif gat.Refpondco,Satisineptunije daique Beram,fed iam video Bellari-Bin''’gt;iuepttinniiin’gt; qui (iccôflij^as. Nonne vilt;iesj» cUrtuocilion' reipfa ablcindi -caruem , quoniijtnjlta abfcilla) fit ôc naturaliter, amp;nbsp;rei naturalis^(e4 aniinx no-fttæ purgarionem elfe N fpirir ialê, amp;nbsp;fpiritii.ili modoficri'.id quod in Aq(iam,.iSe t rrenuin tir-menturri'vllum non cadir. Spiritualia cniui àtc-bus fpiritualibus hunt r.Corinth.a. v.13.110 à cot-poralibus.

Qnatta inéptia cil ex Exodi 4. Aqua marism-bri (ùbmcrlit Ægyptios reipfa : ergo Aqua Bi- i ptifmi reuera vi fua purgat amp;nbsp;feruat Animas iw-ftras.Rcfpondcü.Hxc fiillacia cft. Ab ignoraiio-

11c

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Ad Illi. Co N T RO VF RS. 177 ne Blcncht.Fif enivn tranhtns, migrarïo de gc ne(c ad genus, Nt mpc à rcbtis corporalibus tic «onctulio ad res (picicuak s.Nâaqua nimia fub-nitigit amp;nbsp;nccac nitunliter homints naturales natutali modo. Veràni Aqua Baptilmi ,quæ eft tciTeha, delcrc peccara qux lunt (pgt;tirualia,non poteft-.Rec in ea agerc. Nec .dicer («nlcrunt Cy-priaiiuslib.4. Epift.7. Augqttinus tr.iidatu n.Sc 15.IHlohtfnncni,qiiam Aqua Bapcitnu facramcii t.iliiet tantùm, vt domusinon aarem caullalitcr, vr vult Beilarmin-. s.purgad’c peccata,^: ca dcle-uide.

Qiunta Bcllarmini inepties eft ex Exodi cap. 16 fie 17.11c, Manna verc re ticiebat corpus qua: plucbacccerUdfit Aqua ex Petra e xiens potabat reipl.icorpus,non crat auteni (igillum , èd tefti-niotiiuii).Ergo Euangelica l.iciamenta Dei gra-tioni Ipititualcm conferunt,amp;: e fticiunr vi lux a-Ctionis. Relpodeo priinùm tallmn eft, quod air, Mannam, amp;nbsp;Aquae Petra tuillc tamùm corpo-ralcscibos.fic non I'acraniciua ac ligilla. Nam tk Chiiftus lohan.ó.v.ji.iS; Paulus t.Coriui h.io.v. 5.1k 4.id rckitantjVt tallum.Deindi fallitia eft A non conlcquentc iftaiatio. Nam non fequicut quod Ù lignum lacramtnti cxtenni^ reipla alit noltra corpora; idem reipf.i alixi animas noflras. Hi caiillalit gratixD' i I'piritualis. Sunt cnim vti ICS diueilx, corpus dr Aoim r.llc carutn diuerli cibiiquos iftccor.tundit in hac liia coiululione.

Sexta inepties e ft ex Niimcr. 19. Aqua cincri vacex ruft.t admift-i lauabat fie purgabat immû-dos Corporcicrgo Aquabaptilmi (quam Aqua iliarefertbif)pufgat peccatorcs dr aniinaro.Re-

M.j.

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17? Responsio DanjCi • fpoiiJeOjlaborat ha:ç ratiocinai io cpdeipyÿOi amp;nbsp;fallacia, quaproximê4tip«r4Qt.gt;.Ngt;qutu«q^. non confçqucntc,amp; Ab Ignoratijone Nam öccinis vaccx rufFa: öe Aquabapiiimi/q^ flint figna externa,lauaot tantùtu amp;nbsp;ianótihP*’' ld carnis piirgationem Hebt.

ii.il.Ch' iftri veto fanguis pnrgatinimas.uolb’*’ non Aqna Ba’ptifmi.Hihr.p. v.14.i^lohaq.ï.yJ' Rom3n^).v;25.'Perpctüóigitur.ilbecojnfm)di}F-quod inSacvamcntisagit in Anima: agit in corpus. Quæ futrit autcro çioetijS.ilW' Aquas,îk Vaeçæ rurt'r fign’ficatiojcxpücatijlitd Auguftin.Qii2Eftion.inNuincr.cap.jy.aHtetf.l^' loïudæusinhb.deSacrifîcanubus.,jç,^ , lyl

Seprima inepties ex loÇ 4. de'ifraelitarûttâ?;; fitu per Iotdancm:Octauaex.i«Reg.j. deNaalt;n^l Syro,qui fe in lordane lauit:Nonaa:x lohan.5ilt;i‘ ( Pifeina ptobatica. Décima exlohan.pjdecxcy;’ qui fe lauit in Siloë tiuo ik aqua ; ,vbi fie luep'.’ ifte, omnes iftæ qiiæ lauaucrunt amp;. purgatufl'. reipfacorpota,îk B iptifmiMnrcprçfcntarunG^' go Aqua Baptifmilauat Animas nolhas.RefpÓ^ deo de vna fidelia orpnes iftoç patietes dcaltgt;®' Suntenira fallacia AbignorantiaElcnchitqfi’ fit migratio de generead genus,amp; quod coipO' ■ rails acferreni dementi piopriumdl in cocpo' raagerecprporaliter,trâsfertamp; applicatiftcbot ipfum ad aóiiones fpirituak s. Nam cócludiilc*' dem elementaagercin Animas noftras,quçliJ''' fpitituales. Fiicrunt quidem,fateor, omnesife lotionesfpiritualisDei gratis in eos effulje,q^' fic loti funt, figna amp;figilla ex Dei promilfioiiti fed ncquaquam fuctunt iftius gratise vllo paâo eaofe

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Aïgt; 'Ini. CoNTROVEBS. 179 caufllt jCHlpdiftcblafphcme tarnen fcnrit. Ergo til« lotioncs amp;nbsp;At^uæ diciintur purgailc pcccata,intcnige*,facï3inctahtcr, non caulfa-Eter. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4'-

Deniquc ad illud, quod ait iftt, cadcm tribus Sacrameatormnfignis, lt;|uæ fidêi. Naiti vttaquc illadicuntur,ZVw/lt;,/«o/factre,Luc.7- i.Pct.}. Iu~ fiiif!care^(^/an£}ificare,Aâ.oz.'i'i.^y^ei.^. Tj't.3.v.5. Ront.5: ergo fides vt figllliirn tantiim nos iiiftifi-cardancEihcatderoat(qnod i ft faH)flin’.iim)fiSa-cramentanos iiiftiHcant,amp;; (jnólificant foli'im,

I’S’!!®- fpondco, Tota bacc Blt; llar.argu-nvcntatio cft ftUacia inera ab Æquiiiocationc haruin \ocu(n-fiiluare.,iiintßrarf,fariiiilicare,(\i.i^ amp;Öcotribnnntut,vtifolt cauH’accfficicnti .Si ChriftoiVêlutTOateriæ:amp; fidei vcliit inftrnmen-to:amp;Baptilino vclut figillo.Sic Rex,vrai)ror,dac beneficrutn itnmunitatis: Amicus nu!iciis,vt in-tcrcedbr:Acceptatio mca, vt cauila acc( clins,amp; acccptans illud doniim : amp;nbsp;Canct llaria Rcgia, quædiploma regij doni oblignat, vtlut tcftis'i-Ibtis bencficij publica. onmes nfptctus confundit bic nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Rlt;llvrminus, vel mali-

tiosè» vel impcritè. Sic Deus iuftificat, Chriftus iuftificatjfidcs iuftificat,Minifter iuftificat, Ba-priimtis iuftificat,diucrfis omnino modis amp;nbsp;re-Ipeólibiis Deus digit P.iftoreni, Confiftorium quoque eum digit, Ecclefia totaeligit, ied di-ucrlo refpcilu. Ambrofins in lib. De Saccr-,dotio.

Prætcrei quum liæc fententia Bdlarmini dc Sacramentis lit generalis,etiani Sacramenta Veteris legis iuftificabunt,lnnâ.ificabunt, Si grati«

’ nbsp;nbsp;nbsp;nbsp;nbsp;■ M. ij.

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i83 Responsio Danæi

Dei caijllæ ctï.clipæcfunt : quæ fcntcntiâ èuff' tit o.nnçs Scliÿ.lafticos. llîi chîm àlittr (ƒ■'* tiunt.

Dvnjqtic fallKu.r_Dclîavir;ini]s ,^^i)m dciii nos iollüiLarpfua vi, Ji^infcc. fcftéü'j? ■ hxc loçMtio, fticf ncs iitiïi^ficat, aut e^cté fif^fk: WZ/»asRoÿiw;j.,v.2^. amp;; fiq 5 vcr.15. nictoiiymR?' Continciisciiini pro tontcntó (uitlitür’. Chfgt;; (I U s t n 1' I n fi J c à n o G i s a P P r I li è n lis n ó s i uïf ihc^, E Epbcl.i.v.S.Tijn.i, v.9. (tu Dpiis: jion'àutçiP^' des ipfa no(Ir.i.|\\iin lUa Çliri/tiim duntaxaiO',^ (Iran) iulbtiau'i.nüÀi uni'c^uC iul^ifi/rato' Çj Roß’ 4.v.xj.K-ÇoIa.v.jojnobisapp 1 icahoÖlÉ auttJ* pla cauliar,^ çfiivit in lïobis iyfEnumitiijtSƒgt;;' nùs igicur taa:, aur giatias Du (j^sVriuiâlcs 111 nbsp;nbsp;,

bis çfticiunp noftia Sacramcnhi, Ip^æ iioii iriimcdiatajcd ipcdiataaiop proxiina/ ta Chrilli nqbis appÜcandi iilt;*applicarVfi^n/'yjii rù T fidçs cft Ó; iauiitdiatnin, amp;nbsp;proxiiiiu ■ fti pcicipicndijCIirifiôipœfiutudi médiuni O^l g iuon,ÿt inlhunscntuni.QpuiTiobtcm ex lu^' I l fi lt;ci cum Sacramentis couipàtaiionçfcfW’! t.ui,i2gt;; vim iuftifiçandi \ 1 lua Sacramentis toadimi lani intclligit.nifi lit prot(usauicS,Bc'' ; iatiuintiS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;u,;. ,

Ad Cap. V. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;:

QVid vcrpfNicittir lt;nbsp;t:aai ex CôncïTli' iibini de vi Saciaipciiioruna iX gratias Dei in nobis opérante crrorc coiilirn’^f^ Bellarmin.Scdfiullià.Nain abiilisipfistijuÇp^ fctitat,i5(,a{ftrt,refutatup. '

PrintùjTi pro,fett Niceni primi Cocili^«çÇ?' na AlfonfiPifani verfioneJeap. De

h»“'

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Ad un. CoNTROVERS. j8i hoc caput tÿtum hune etrorem tollit, amp;nbsp;anti-t|uat. Ait cnim concilium, r't-ftuiern Dei renoua-reeos,lt;jM èapttzAntur. Excipit Bellarmi. cam Dti 'iitutcm abCconditam tlie in A^uisex mente ^-onçi’ij. Rcipondeo Saciarnttaliter, non cauf-fihtcrin aquis inelfe cam virtufem , quoniam ptopter promiflioncm Dci lignum Aquae tefta-tur,amp; obligat bapcizatorùin rcgtfnévationem eatn àutein ncquaqïiam eftieitcaulfat.aui prod a citexm'chte Çonciiij. ' ’ nbsp;nbsp;. ' '

^Atçoncilij Çoà.ftâtinopolitani'i.Symbolum, MAetani'concilij cap.x.Araufiaei l.ca.25.vbîdi-euhut Bapcizari in retnilTioncin pcècaïotuhi. Rcipondeo^tini,s baptjfmi his verbis ollédiriir, vtidc MafÇ4.v.4.À«^or.2.vtr.}8:n«lUâ'utcm vis caull'andæà^ pródticenda; in nobis gratiæ Dei ngno Baptifmi.’i.Â^uæ tribuitur.DeuS cnim,amp;: q,uidctn iblus, pcccata r’emîtrere poteft. Ergo ea Aßuanon remittiï v.25. Matc.t.v.6. Luc j. V. 21. tjlôriam autem luam Deus ali ) tei nulli dat

Quod^autem ifte vbi'quc incul car, amp;nbsp;falso in-fulurrat nos lent ire,amp; vcllc, vt fides atlu’inlit in og(|ibus,quiSacramenta fufcipiunttik cam nôs Hnciâ vcl föl'uni', vel praxipiium eorum faccrc, vtfidem in nobis excite ut,f.dlitur.vti Ixpiùs an-tça iam^diximiiÿ. Nam A; Baptilmum infantibus filcliuip'redfc daii coiicedimus, ipn fidem non j hibchuiSc prçcipuuin Saevamentorum fînem do ! cuunL!s.deKcrri'u'fe|uc,circ huncobfignarc.ncm-pc. Nos Chrillî.'ipfiufjuc bene’ficiorum falura-rium elle per fidem par!icipes,idquc tcflari pro-I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pr'amiiTioncin.îïdcm autem in üs,qui

Si nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;‘ M. iij.

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i8x Responsio DanjCi iam cam habcnt, augét quoque Sactaméta, qO“ quaü vifibilcs Dei graüas nobis offetunt,Öi ciunc propter figna vifibilia iisadinnfta. Scdho mo ifle Bellarmiinis vbiqnc fe, St veri Sacranic® torum noftrorum finis, Ôe nôrttâ? qiioque fente*' tiæ(qnam fuggillar)ignatiini oftcüdit ; audacti® tarnen in iis.qnæ non intelligtt,obtrudenJis,tu-tra Pauli præccptnm CololEx.v.18.

Ad Cap. V ï.üi vil.

QVanquam ad oinnia ilia argumentaiaW refpondimiiSjquæ ifte profrit tx Patrito pro luo etrore tncndo:quia tamen labilis eft ho-niinum memoria, breuiter illud refponkim no-ftruni,quod ad illaomnia Pacrum tclliinoniav-nicum cft,repetemus. Eli enirti üc vetnm,amp; gni momenti,Ôitotam,quatn ex bis Bcllirminus quætirjcaufTæ fux confirmatioriem (iibruit,amp;e* uertit.

Ellantem boc noftrum refponfum, Nertip* Patres amp;nbsp;de Baptifmi,amp; Euebatiftiae fignis fie lô qui vt quæ faut propria rei inSacramétiS figu'' tæ efFeôta fignistribuant.genrreloqnendiplsnc ttopico,amp; incronymico: veto ramé, proptet C« tiffimam Dci ptomifljonera. Tatnenim vtrèS: cfficacitcr Deus cfficic fpiritualitcr ea(qnæ fign* tcftantur)in iis qiiæ Gimunt ilia ex fide,quàrti ve rè figni ipfa res illas fpiriruales fimilitudinerc-rum corporalium nobis repræfcntant, virtu-tes amp;nbsp;vires fii.is corporales in rcbiis corporali-bus vert* nobis demonftrant, amp;nbsp;exhibent. Efgo « font omnes iftæ Patrum locutiones tum Gtæco- . rum, tum Latinorum tropicæ amp;nbsp;Sacramentalcs. Itaque facramentalitcv folùm intplligcndæ,nQn eau 11 j-

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Ad nil. Co N XKOVÇRS. nbsp;nbsp;183

caulFaliter. Ex quo fit, vt eiufmodi) tcftimonia nuUai», vim cffcdiuatu Si gnis S acraimni otu en ttibuanf:fc4 tantù,nobhgnjtinaiîi-,H,quod vc-s turn tft,amp; hoc,amp;fcquens caput euere it prorfus. Narafruftrà Bellarminusleipfuin tocquet in des torqtjcndisPatrum.quoscit^imcftimoniis. Viin eniin jlhm fignisSacramentorum inefle volunc Pattes, quoniam à Dei Sacranicntum inftitüen-tisverbo ligna hanc vira amp;nbsp;(ignificationem ac-ceperuiit,dthab£nr,vt Spirituales Dci^gratias no bisobfignenr,amp;proponant-.non autem cas in nobis procréent. Ergo quod ttopicè diólum eft à PatribuSjBellaf minus fine tropo fumit:qiiç ma ximaeft Abtfquiiiocationc,vel figura diótionis falUcia, tanti eftPatfum, meutern ex Dei vetbo Vetèintttprctatiiamp; intelligere: non autem cam intocquercjquod. ifte facit. Alioqui Patres irnpiè DciOptimi Maximi omnipotentiam fign.isamp; eleraentis SaCtamentorum externis trib»crunr. IdquodilUs (ieH»-T’«««p qiiidem.ncdum gt;ia.yy^ »Of ynquàm in mentetn venir.

ó Quod verb toties ifte repetit fidci excitatio-nem per obieólum fignorum Saciamentalium à nobisconftitui praccipuuin cotum.finem,amp;vni-antca ncgautmiis,Se nunc quoque neg»-iMus.^lam fines Sacram; ntotmn fiint plures, vti fupctiofcbbro dimpnihauitnns, quorurn prar-cipuus eftjNoAt-xcixare obicéliuc in nobis fide, Vtalle tenebrio nobds caluraniosc obiicif.fcd no fttaiD^cum Gluiflo, eixifqucbeneficiis commu-nigauoTiem, fidc ea. f imchtibus, oblignare : ac p^oindediiem Qobis augcre., li quam habemns, acçonfiraiate.ldquodexillo priorefinc confu-M. iiij.

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184 Res-tgt;ùnsio Danæi quitiir, éftqiic fécbnditiuS Sictanictorum Dcîquc protnUfiohcs vctc propteïeatelliticn'’ amp;nbsp;ratas odehdcte»

AJ Cap. vin.

S EJ qui J hon tnitat Monachus.impuBeni Bellanniiws.vt luum Je criicicntia «Je oolU-tioncgratiarii Dci in nobiscx lignis, Ôtafigiü” à VI ad’ionisSacr.iincfitortinnrrortnisconfo ’ mecivcritatcin ante Deiïqnæ iJ negac, noftraW'-que,fl potöftifcntentiam eucrtatiC.ci lè nihilin' tcnt.itiim reliqiiit. Onincm propterca lapidtquot;' moiict. IniôDeuni qaoqilc iptum inleipüin'' proh blafphenna.comniKiit. N.iinrationé,4gt;'^' nobis ex Dei imagine ttliqua cil, aîquefutn®quot; Dei donunA, ad oppugnandani Dci.ipfjusgl® riainjpotcnriamjveriratcin aduocat,{ilt; arniat.lj'l Dti düiia.iiitcrlc Bi-llaTiniiius comniittit. Vct“'S vt, fumino Dci benefîcio, flacim app3rebii,n°'’| naodô inaniter finlb'àifed ctiatn bljfphcmc. •

In hacautcni tanta blâfplieraia (cuius fiquot;”' pudcr)aiidciida,i5i proponéda cautionibiii.ptf nionitionibus,amp; prxfùppolnionibus, fidfiH'^ , vtitur, vtaliqnam viam libi ad fallendumfaci^'' amp;nbsp;parct. Deniqut rot præiniinitioncsilliusf’' tiouisamp;argumenti naondrant qiiàm lîtilltid^ infirmum,5: debile,amp; obicuruin.

Ptima præmtinitio, cil Dillinclio Qnacdam cHc 3e verba 3e ligna tantum lignifie^quot; tia,qi)çThcorica noiio non Jne vocat illc.Qü^' ' dam autem elle amp;nbsp;lîgnificautia amp;nbsp;tfficiétia,q*'^ ifle Pradlicj.noscuni Patribus operatotiafe»'’' pcrantia nominamus.Sic enim ea nominat ini'quot; bris de Sacramentis Ambrofius, aut quicunqquot;'

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A'l* I HI, GoNT RO VERS. 185 foitilVoanim45^.1ibcoriim autoVslibro quinto.

HxC ’pjijmunitio falb ell,quod ad lecunduni Signoruin,lt;k Verbonnn genus. Nam nulla funt vtlSigna.vtl verba opetacoria.ek clEcictia. Pri-« muiTij-qiimÄgnuin amplius lignum non eft.fi eft caiilîà ertïcicns', Nnm qua ligiiuan eft quidpiam, fxnajtfjadhtejtentiam eft, de eftcclum jliiusrei reprçfcniar,cuiusftgnum eft.At h idem eft qiio-lt;Iae ciiildcmt(ri.ciufta effifijens.idem eritcaulFa amp;nbsp;effctlum.eiuldenv tci.quod eft a’J'vra'Sv. Dein doiStliguaamp;• verba rei vel miCnÜs ^olliæ decla^ tmdæjlülùnTgtatiàiuftituta funt-Aiilloteles lib. 4- Metaphylitór. A: inlibro de JnKrprvtat. Au-u gnftinus.lib.i. de Dpclrina Chriftiana cap. j 4.5. Eïgo non font inftlnita » vt mentis nofttæ lenla, Jicl rrsiqnfttum lunt ûgna,eiüciant. UO'jTcrnoÿAbqoi.d pet verba fola Ac Signa efSec-rirrçft Magicinn amp;nbsp;Satanjeum i ergo non eft hic légitimais^' à Deo conçelï’us Signotum Ac vet-bonina vfus.vtpet ta erticiamus aliquid.

Quaitô, Idem clfet prins amp;nbsp;pofte vins ratione fiuldem rci quod eft naturæ repugnans. Nam amp;nbsp;Signa amp;nbsp;il eiba res,qnîe iam feint, declatanticrgo fignSiquâligna, feint pofteriora rébus à fc figna-tis.'Idem de vetbiskntiendeim. At cadem Verb» Ac Signa,qeiâ feint rei à le ligniticaræ cauira,prio-raftiuieaipfàre«Etgo idem clletprius amp;nbsp;pofte-tius tijjfdcm rci ratiom .Q^iod eft aJ'e.vaÇ».

Q^iiiitb.Hanc fuain lententiam èSe diftindio-neni tcfeitat ipfcmi't Bcllarmiiius hîc col. 154. L. A. vbi ait ea.qnæ verba amp;nbsp;SignaTheotita lupc-tîore libfo dixit,iam vocandaclfc praâ:ica,con--tiaquc. Ergo falfa cft ifta diftinctio, cuius in cm*

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iti Rbsponçio Dauzi bra diuetfainterfecoinciclunt amp;nbsp;concununt,^t funt cadem. Denique quac exempla, dt getut* profère hïc ipfemec Bvllarminus Signoruin verborum operatorioruna .fallafunc oinnia.N* illa funtamp; figna amp;nbsp;verba ranrùm Theorio^t Significantia : non eciam Pratäica amp;nbsp;eHicicnti*i ficur res ipfa amp;nbsp;cxcufacio Bellaimini denton-llrat.

Secunda prxmunitio cft iftius amp;nbsp;argunoenti. 6c Icntcntiae, Signa amp;nbsp;VcrbaopcratoriarcbiiSC-uaminanimisadhibcntur,vclut, Quód lolne Soli impcrat lotio.v.u. Chnftus Ventis amp;nbsp;M»' ri,amp; Mortuis Matth 8 v.2(J.Iohan.ii.vgt;45.Atvei baó£ Signa tantum fignificantia adhibentutfo' hs rebus intclligentibus. Refpondco .Hatfon' Bcllarrnini nuga: nngerrimæ. Nam quutn Dominas noftcrIcfusChriftus.aut Apoftoli.Adof' 9. niortiios alloquuntur, non ipfa corum vetbJ mortuos illos cxcitarur, autvitam lUisreddide' rut, vcrùm cos cxcitauitipfecnet Chrdtus vi fo*» non hiimana, fed diuina. (Nee enim vel in ipfo Clwifto natura eins humana opetata eft nikatu 13,led diuina,tcfte amp;nbsp;Auguftino inSennonibds verbis Apoftoli amp;nbsp;Cyriilo AlexandrimiJ^Yrtb* antem,, quæ adhibuerunt tune illi, fuerunttaji-tum métis corum (ynibola, irttcrprctos,ët not«’ Nam per ca declararunt afliftentibus quid lt;kf*' CcrcvcIlent,amp;àDfo pctcrcnt. Idemdcverbis lofuæSolem fiftcntisamp; dicendumydi reipoa^' dcndtim eft. Itaqueinfulfus t-ft Bcllarminus.qü' pntet ScfputHin Chriftilohann.9,amp; digitosio .anrem immilTos M irc-7. v.55. fanaife Óc cscorti, amp;nbsp;furdutn ilium,iScciafdcmChtifti vocem ilbni

CXCCt;

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Ao IUI, CONTROVÏRS. 187 exttrnâm amp;nbsp;verba cxcitalîc Lazarum lohan. n* Äiaftum loculi excitaHe fiUum viduæ Liic.7. v UjFallirur. Ipfa Chtifti virtus diuinaid eft’ecit: fed his fignii, hoc geftu , hoc fetmone Chriftus offenditöi dcclarauit quid faftuhis clLcr.amp;efFc-tlflni vcllct.Sic Elizæus 2.Rcg.4.v.34;fic Paulus Aft.îo. V. IO. excitaturi mortuos.illistoto corpore incumbunt,vt quid à Deo pererent, often-derent.

His Bellarminus fubftraäionibus amp;nbsp;funda* mertris fubrUtis amp;nbsp;cuevfis, iam tft facillimum oranesciusfupeiædificationes amp;nbsp;rationes ,quæ bisfundametis innitunturdemoliii, amp;nbsp;rcfutarc. E(tigituth;tc PR lik A Bcllarmini ratio. Sacra-fflentarcthe adhibcnturamp; conferuntur non in-telligentibusiVelut Baptifmus Infantibus, Amé-ribus.fiirdisïAblolutio dormientibusdatur Có-cil.Carthagineiifcnii.cap.yó.Auguft.lib.i. c.i6. Adultcr.Coniugi)s,Leo epift.91.crgo Sactatnen tafunt figna operatoria.Rcfpódco.Tota hxc ratio eftfallacia A. Petitione Principii-Falfum c-nim pra?fupponit,eirc Nempe quædam figna amp;nbsp;vetbaoperatoiia.Nam quod Inf.intibus ndeliu ! daïuc Baptifmus ex alio fundamento pendet, quam quód gratiae Dei funt operatoria Sacra-menta;fcd ex bac Dei promiffione egofurn Dètu femini tut Gencf.iy. Amentes, amp;nbsp;Surdos, amp;non intelligentes homines baptizati pofte, ncgOjfi perpetub tales fucrunt,ncc fint liberifi-dclium ,tcxtus in cap. Aiaiores §.fine vbi glofta ExtradcBaptifmo. Si nó fuetint tales perpetuó, fed aliquod fuæ in Chtiftum fidci antcà fignum amp;nbsp;indicium dedcrunt,ex eo amp;nbsp;proptereà bapti-

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188 Rf.sponsio Danjé^i ziri poTunt, qiió J fui in Chn’llum, docinii.iiTi fidcin tellati funf.ic proindu illisi'K tcUigcniibus,lt;Sf qua fuerunt intcliigentcs.factJ' mcnr» djiituruionautcni qua crant amp;nbsp;fiint i*': tclligcntcs.Ex quo fcquicur cxrcgnla BtllartJii' iii Sacraméta non elfe opcratorta, qironlaiii fô' lis intelligentibus dantur.Abfolutit^non eftSi' cramcntii : quarenihilad hinc difputarion.eß’ pettinct. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Seconda iftius ntio eft,Stgna amp;nbsp;Verba Sicfi'.

mcnconnn (tint à Deo indiniraicrgo funt opfH' toria.Kt (pcwidco Fillacia eft A non cortfequcD' te.Nam Verunque nimirum amp;nbsp;flgrti,ini,6.^ Vetbû eft à Deo inftitutuin rcftandi,amp; dedarandf diw-taxat gratia quid ipfe in nos confetre.r,amp;: cfficÇ' tc-t:non autcin vt ipfa figua his in nobis graflis clKcerent, opérai étui,amp; eaullarcntîid quod v.uJt:3c eft blalphemuin.Nain transfert in trituras opus ipfuin Dei.

Excipit Bellar. Ergo homines polTuntinfti-tucrc Sacramenta, (Î tantum ilia obfignantDc' gratias.Rcfpódco verb,N, qtiaquam.Neccnim polFunt liomiins citra Dei verbum vl.i vita f' ternam, amp;nbsp;Dei grariam amp;nbsp;rem cçlcftcm pollicc-ri.Eft cni.m folus Deus earuni rcrum arbiter,nä homo. Nam vutgo dicirur,.vnufquifquctrttfl fuæ inodcrator,nonalius vllus. Denique impin’ tftiftc,qui Sacrofinóla Sacramentorum ftgin non pluris facit, quàm (îgna in hofpitiis amp;nbsp;caü' ponis 3ppcnf3,ita vertiginisfpiritu abiipitur.

Tertia ratio Rellarmini Deus per Saciamend ^ghrrgo ipfa Sacrainenra amp;nbsp;fignagrariam con-fcrnnt.RcfpöndeOjfallacia eft A no conlcqucn-tc.

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2 ..

Ad 1111, CoNTRovERs. 189 t. , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. nbsp;nbsp;nbsp;nbsp;nbsp;'

t' ,|^atn Deus inftituit Sacramenta ad oblignailt djmifuasptoinilfionts Roman.^.y.ii: non ante adpaacHiçiendas.Nec enim Iv^na Sacianirnto-inftïuincntaad vitain autiiam BQpi|dftadam;queniadi'nodum Panis cÜ inftrn-mentum Dei ad corpus alrnduin, quia Ws ipiri-tuaV^iligno cotpovali daii non potctl, qualis eftÖc) gratiain Sacramentis piomilla: led ves S: viia corpomlisàce amp;nbsp;Ugno terpóraJldaii po^ tlt;;ft,qualistft Dti gtatiain Sacianicniis promif*-l.^:Çtd rçsA VHæ.CjOtpovalis à ri amp;nbsp;Ggno oorpo-X^\id^ri pouûjCjualis cfl hæc vtta colporta 1. Çflriqvh.i.v.ij. Eigo extra tîucDei vlumSacrai-nifntQium comnunilcrtur Btllatminus.

Z'QiL?'''® ratio eftjSaCramenta in Chiifti moiip Çc paflîone fuijdantut.Thomas in j.partc tp'æÛ, 0.A.ttic 5.vtoo Secramintalbiit upttatoi-lia.RtlpondiO.ltidtm fillacia UlAiion coiilc-qij(rn^e,.^pi,prndenr .ipiidlt;m Sacranu’iita ,-Vri p'.iflione j.Coiinth.

2jJj^.quiu^àtAK hcia,lt;k gtiUi.i, tput luiit «obisad l^ptçjn nocciraria,pendent on n» sd« lundai-rtut ij^ üt^pdjçqtia èciacrilîcio Chi.’ft' pt*’ nçb's ov i^,ji|to.'^jin:)Cij non quicquid ix t o [xnd.ei, dl Or pc^aj^qt'urn.Ét quod . xcipit lûe, trgO concio»

* pt oti ill) OIR s, peiidi t'cx Çntllii p3(rjQtie.R.44pondeo , Si etmeionem in»-'O cócioiy: txplicatur, hoe vc.^ ri(litj)p|p eft; Sin.autcm concitniem vult tilelo-, hn? v^tborum ptooiintiationci'n(ùciK hoc loco 'A* Pendetenim ex.-cttis pér-ci)iyiP|ne,quat'fir a,nobis lingiia,^c dlt; ntibus.

Quinta ratio,Sdcramcnta ccitifltniosnos red-

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ïjo Responsio Danæi

dunt de Dei pro nifTionibds? ergo eas ipfasnO; bis prxllaiK, coiifctunt, efiici»nr. RcfpondcCi Nihil plus hic videt BcUarminus.quamin fup^' lioribus aigumeniis. Eft enim fdlacia Aoo** confcqueiite.Reddunt cnim Sactamenta Dei doms ccttiftïinos, qiüa figna «11a à ChriH^ inftituta habcnt adiumftam Del, qui mentifi”*’ poteftTit.i.v.i.promitlioncm. Non ctgoqè^ eftictant Dei gratiamjcd quöd cam nobis obfr gncntjtcddunt nos cenilîîmos SacramétajRo’”' 4.y.n.i.loh3n 5.V.8.

ExcipiciftcjPcndet igitur corum cfficaciiasç* fide fiiincntium,id eft.abHominibus.Rf fpóddgt;’ Pcndct ctticacitas coiü cxDei promitfionc,^^ que (ola:fcd eins cfficacitacis fenfus amp;nbsp;appl'C’’ tioamp;manusin fingulis,pcndet ex liagulofi'f' fidc,quain dat Dci (piritus.

Sexca iftiiisratio eft,Sacramcta fides pr.tced'*’ ergo earn non cxcitant.Refpondco,amp;: Vcrbiii’; amp;nbsp;tides Sacramentorum vium præcrdit:amp; cam excitant Sacramenta,amp; augcnr. Nam quæin nobis ineft, augcti in dits potcft x-lo.v.iy.Exquo fir.vt fit hæretica Bcllarmini ,gt;1*'' hoc negatjententia : noftra verb qui cum feutimus.vcriffii'na.

Septima ratio,Sacramenta func æquè etficaC’ fiur linguafulcipienti nota fine ignora deiirH^' crgo per le funr efficicntia gtatiæ. Rcfpondf“; cft fallacia A pctitione Pcincipi). Nâ ctfi cxD'* promiflionc pendct corum efticaCitas : taiTifquot;’ fumcntium rationc.fiintincfficaciaprorfus S’quot; cramenta ijs, qui verbum promiffionis Dcii’®,quot; capiunt)5i quibusliagulfuracntibusignotac^ féru»'

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Ao illI.ÇoNTROVERS. lÿl fttonnir.lncptusautçmBellac. amp;nbsp;vafcçTs,q«i a-Uicr fcniitpNâ Scks noftra eft manus per qiiana Sacraqienii^ranamaccipinnu. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

1,0 Oûlauaratio iftius elt,Si façtaoienta non o-ptïa^Mur, fed duntaxat obfignai«, non font do* ^bs.ikC(?llani,ncc imperils, quibus tabcllæ, de pi(âi«aBaptilini»dctn obfignatet. Nona laeio^ Nçcftogulis client applicanda facramenta. Rçj-Iffliideo-Mibiiom^ Nottkaarn (# elfe oportoit, Bcllarijjinc, non,hominem, non Chritlianum» qui hæc feriberes, amp;nbsp;tam tnalè de Chrilli Sacra-incntisfentitcs.Difc« igiturncqne Baptifnii pi-û,'Ham(quam Iplo Çhrilli baptifmo lacrilcgc pfæfüîscol. lyj. L.A.-)ncqiieS.Sciipturam amp;nbsp;Ic-âarndc prx’dicatam tam nos fine doctos,liuc in-dodosin Dei promillîonibus côfirmare, quàm fecramentorum figna.qiiæamp;octilosferiunt.quia videnrur : aurcs.quia lignibeatio corum ptæ-dicatandetadu qutafentiuntut.Homines cnioa omnesfiitt)us fine docli,fine indoéki, qui his cx-tctnisadtniniculis adfidem nollram fouendam egemus, eguimûlquc etiam in primo ftaru no-ftro, amp;; Innocenti t nedum poft pcccatum,amp; tc-nebras cantasanimis noftris infufas: Pitäura ve-ro Bapcifmi nihil nos iuuarct. Non cniin piélu-ræBaptifmi,eâmque videnti ;fed Aqnamfufei-pienti In nomine Pattis,Si Filij.ôc Spiritus San-ÿ ifti Chriftiis pcccarorura rcmillîonem promilîr. I C^arcblafphcmus eft ifte, qui Chrilli mutetin-1 ftitutioncm, amp;nbsp;tam ridicule de SacroCindis Dci facraraentis fentiat, velut duntaxat de pidura iiiani.

Cuique autem pio applicaii facratnenta o-

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Ipt Responsio Danæj porter, quuiîi id.lîtri poteft. Nam quodverH concio dipiïcdicitio in gvnctc viiiiicriis propo' fuit Dei btneticiuni per Chiiftum : hociplm“ lingubspolhà applicat fumptiun facrauituin’' Ergo non lufHcitin cœtu quempiam vniinib^ ptiz.iri pro omnibrjs: qucinaclniodtim ifti facti' Icgæ contendunt inlua facrilcga Milla (qu.iff impie pro S. Domini Cœna fubltitueiunt) lai'S elfe dr luftleere, li vijus lacerdos pro oinnibusi' ftanribus cd.it, dt bibat, amp;nbsp;corpus êi fmguini.'ii’ Clnifti hclluctur loins amp;nbsp;impie. Ergo velcffu’S eft, vel impcritiftimus eftBellarminus, qui haït I fcribat.

Dcciniaratio nihil valet. Non cnim eftliifS differentia inter Sactamenta Nour legist Ve teris.q'iod hæc grariam Dei non conférant iiH’ confer ant.De quo poftea hilriis-.

Ad Cap. IX.

CÆterùm aduttfns haue hæreticiflima Scho kifticornm de Sactamcncorujii tfliciiui'* ix viitutc haerclin nosOrthodoxi pugnmnisaf gumentisa S.Scriptuia,i Patribiis, a Rationedquot; cfis.qur conuellere ßellarminusomni.ico«*' tur ille quidem: led nulla tarnen poteft eiiertciti I d nec I ludere. Nam d. iple intra cap. x i v.t.iUquot; ' t.'r. Nullum VetusSacramctumsiraciamcoiiw ' lilfe.

Primus ex S.Scriptura locus ex Hab.ic.iA' 4.Rom.i.v.i7.fIcbt.i'5.v.58:Dicitur lotiesinP'* verbo, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ex fuafidt vtHtt •. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ante id'

ditur, ViuitexSacrarnentis. Ergo vita Hdci.nO'’ lignis tribuenda eft.

Rcfpódct ßeUarminuSjNon proptereà exeb' duiiiiii

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Ad 1111. Contkovers. 19} duntur Sacramcnta, Nequc Dei, neque Chrifti opus rcmouetui ad nolham falutcm cfHcicn-daru. Nee enira dicitur, luilw exfola fidevfuit: kd folùni,fxyîlt;if.

Refpondeo Bellarmino, Locutio ifta t txfidevtutttcfïitiofvci. Hocenim fignificat lu-ftustxco viuit Ipiiitiialiur, quod ptopric fides apprehéditjik immediate, lllud autem eft Deus, vt caullaefticicnsfalutis;amp; Chtiftus,vt ciufdera maretia.Quate ineptus eft iftc ,qui fide nosipfa noftra pmet viucre;nó aiitcu) iplo fidei obirtto, nempt Deo, 0lt; Chtifto, amp;nbsp;cos nomine fidei ex-ptHsc cóprt hindi tunc non videat, loh.6. v.29. 35 Fidis autem tunclolùm nofttis opctibus omnibus à P.iulo opponitur.Ergo quum Saciamcn ta ab his ackiouis à Mniuftns impletç Ckopcris vi dicanturiuftificatc, vel omncsifti Sciipturae loci filfi trunt, qui doemt nos fide, non vllo hu-in.ino,amp;Partotis hoininum opcre iuftificatiivd ' Sacramcnta iuftitiam conftrre no pollunt.Nam fuut opera Humana, qua? omnia hæc vttiflima S.Sctipturxfcnceniia, luilm ex fide z-iwrf, cxclu-dit. Veiba autem hie hindit inutilitet Bellatroi-iius.quia mentem huius lentcntiæ non capu.Er-go hjEtet in vatiis illius de faills intetptetationi-bus ad'i-tendis.

SccunduslocusexMatc.ié. y.\6.QMicrediiie-rit e^r bApHZHitm fuerttfierujibitur. Eigo fidcs pti-raacia eft. Q^ivere 7ion credtderttf copde»in,ibitMr. ergo nobaptifmusfetuat, led fides, cotta Scho-lafticotum dogma de Sactamcntovuin efficaci* I exopere opetato. Refpondet Bellarminus, Pet-indc intelligcndû clîc hoc quequc,licct à Chik-

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15


Responsio Danæi


fl o prætprmilTinTi,^« baptizattu nonfiterit,iiitii'quot; n4^;;«nlohan. v.5. Vctùm addi nô dtbuif)4‘quot;’ ? qtii non baptizatnt.fidcm non habctifed quibs' ■ ptizatur .feniper non habet fidcm coniunfti””’ crgo dici dcbuit,^icre^/;4/#nz,ö' rttyf»!uns trtt. Reipondeo Bcllatnîino, i falfnm cire,otnnes,qui nonbaptizantutjdainn^' li. Nam latro cura Chrifto pendens non bapn- ,5 zatus, tarnen feruatus cft Luc.ij.'v. j. Auguft’i’' | lib.j.in Lcniticnm quxft.84 Deinde hæc (oluti'’, alligat vim iciiiâdi B.iptifino,amp; operi feu aôHp' ! ni CUIS. Idquodcll blalpbcmum. Denique fe*’ ' pfum réfutât Bellarminus in fuahac ipiafolU' tione. Partes eriim feruandi tribuitnon Bap'*'' mo, fed fidei, epuiin neget ettain baptizatosft^' uari.nifi fidcm habeant.

Tertius locus ex Roma.4.v.ii.Paulus ait Ûf' cuncifionem , ac ptoinde reliqua Sacràincn'’’ elfe obßgnationem iuftitiæ: non autem eaniäp' pellar caullam falutistimo dilettè hoc iiegut'' io.Galac.5.v.ö.trgo non cft fuitve cauHa ialutisi^ i gratiæ. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Rclpondct Bellarminus, Primùm Soli Abrgt;' haino, non ctiam aliis circumcifio fiiitfignaci*' i lum iuftitiæ : crgo non valet cxtcnfio iftiusU'’' 1 tentiæ.

RefpondeoBellarmino, lmb, tcftcPanloR®' * man. .v.zj.Galat.j. ver.S.ad omnesfidelisre*^“^ ; extenditiir,qLiod de Abrahamo v.il. Rom.4'^*' daim fcriptumqtie eft eo loco à Paulo.

Secundo reipondet Bcllarniinusgt;Non fuit eadem ludæis Circumcifionis, Baptiü”' nobis ratio.Rcfpondco,Iinó,tcfte Paulo Colo“ ,

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‘ Ad 1111. Cost ko vers. 195

, nbsp;nbsp;nbsp;2 v.ii, caJcm cft ratio, fuit que vtriutque Sacra-

j tneuti eadem , hgnificatio , Circumcitîonis lu-t dæis ; Bapiifini, nobis. Atque koc ipluni fuptà ƒ/ conccflit BcUatnùn.

, ’ Quartuslocus ex Luc. 5.vu. folusDcus dtlct J l pcccaia ; Ergo non figna, non ipfa aâio Sacta-/ nnntorû.Ri.fpondct Bellaim'uus,lmô amp;nbsp;Chci-(lus terni lit pecc.it3 , amp;nbsp;dédit hanc ipfana potelé* ftateui Elis .^poBolis, lohann. 2o.v.25.Rerpon-, nbsp;nbsp;d-O ncllarminOjCluiftus Filius hominis amp;nbsp;vet-

, fanstunc in his terris tcmifit peccata, non tarnen qnâhomo, fed qua Deus vvrus, fient inea-, dein iila uaturafua diuina xdebat miracula.non

q:’a homo Dédit poteftaiem peccata rcniiircn-di fuis Apoftobs, velut Minifttis tuum ergaho^

1 mincsfidi'lcsbencficium declarantibusiantùm:.

.1 nonautein tanquam iplam peceatotum remif-

1 fionem opcrantibus.ethcientibus.Ergo funt ve-

I tiMiuiftri Dci folùm dcclaratotcs amp;nbsp;præcones i non ciVettorcs ÿe caullæ ifiins, quam denun-i haut, amp;nbsp;quæ fit à lolo Deo, peceatotum remif-I, fl unis.

' Qu^irruslocus cft exEphef. 5. v. 26. Dfw ntt

, Miinr^ati'i b iptiftnn ipfu per vc^buniptum , id eft, propter luam ipfius piomiftioncm ; ergo fi-

' giiutn , vtl aótio ipfa Sactamcntl nos non mun*-

■ dit.Rclpoudet ifte Veibum , de quo loquilut Paulus,clTeVerbum opctatotium , quodcfticii graiiam in nobis.ReÇpouedco iftijnab dilettc ibi ait Vaulus,Chiiftum,ipfum,non fignum Baptif» tni nosmundarc v.2^ 26.

N. i,.

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Responsio Danæi

Ad Cap. X. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, jj

SEcundoloco proferiiiius Patrum, Auguftini (qui fuit (otius Anciqiiiiatis, t»en}ulttgt;nonia pro nobitgt;nollriquc fentcnn’' amp;nbsp;contraSchoUfticos. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

Pfimiim pro nobisccftimonium cft Aug^*' ni traól. 16. m loannncm nacl. So-quoqiiegt;^/. piftolaij.ad Boiiifacium non lacrauicntum.'^' Hdes Sacramcnti iullificat. Rclpondct ift' h'’ intclligcnduin eo tantum calii, quo habcri non potefl. Tune enim fuliicit ridi'S lt;nbsp;volunt’s h ibtndi Sacraincnti. Refpondeo i“'' Hæc folutio indiicit præcifam Baptifmi litatcm,contra diftu 11) Chtilli, Hudie fntcu!'‘[ ru tnpara hfu Luc.ij.^ 45'Dt in ic transfert adIJ' gnuni cxteriiuin amp;nbsp;vilibile opus piopriuni i*' dei.fcu potiùsChrifti couita Augi!ftinumlil’'J' inLcuitic.quælt.84.

Secundum tclbmonium eft ex lib.Quxftioquot;' Veten amp;nbsp;Noui Ttftamenti cap. 59, noufft^f' iitualis, qui fc inb.iptilmo pi r aqu.im,nonp^ fidem imiruitari credit.Rclpondet Btllarii)in^®' Ptimuni.libruni iftiim t iTe hærcticurn.Relp®'''| dco , Tarnen amp;nbsp;bane, amp;nbsp;ali.i.sfentcntiash.iblt;J præclaras Sc orthodox.as. Nullus cnim liber, in quo no infintaliqiii dodfrinx nœuifl^fi proptcrcà tarnen funt hærtrici : Nam omnrs'J' 1’ent reiiciendi. Deinde rclpondet B:llar-il''^l •gi de fide formata. Si perfedta, quam BclUf®'' nus hic concedit, iuftificarc. RclpondeoBclb'' mino, Imó antor ille opponic Aquam Se hdfi”’ Si ab hac fide (quxcunquc fit) non ab AquiB*' ptifini noftrain iuftiâcatiouein manarc doc*^ ' il;

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i

I J i k 1' / H t P

Ad IIII. Comtrovers. 19?

Additjcnim idem hie aiitor, eernitur ß)irnM efgt;f^atur,qux verba amp;nbsp;rolutionem,amp; fen-tcniiam Bellarmini cuertunt, amp;nbsp;vimiiiftificandi foli fidci tribuunr.

Tirtium ck Anguftino lib. j. in Leiiiticum qvæft 84, Minifter, ait, præbet viiibile fignum. Dcusaiitcm innifibilem gratiam. Sæpe Signum daturfinegratiâ:amp;pc Gratia fine figno.Rcfpon-detiftc, Miniftrum, qiinm confett fignum ex inaiidato Chtifti , dare reipfa gratiam qnoque. Refpondco iftijPugnat adiierfus.diftum Chtifti Aftor.i.v.j.Sc Ioannis Baptiftæ Matth, j.v. 11. ifta BeUatmini Icntcntia. Docent enim illi folum fi-gnuni .nonipfam gratiam aMiniftrohomincin Baptifmo confetti, cófcntit cum noftra refpon-fioncHieton.in If. 4. Homo ttijuamprdtbet. Dens SptritiißtnlUi. Deniqne htc col. 14I. L.A. fatetnt Déllatminus atatiam à fignis feparari poirctt rgo Dem ad conrerendam gratiam fignis, velnt in-ftruincntis.non egct,nec figna gratiam Dei continent,ant ciheiunt.

Qnartum ex Augiiftinolib.xv.Trinitat. cap. 16, Solus Deus dat Spiritum fanâuro. Rcipon-det ifte, Sed homines amp;nbsp;ûgni dant, amp;nbsp;dare pof-iunt dona Spiritus fandi : Refpondco ifti, Dona Spitirus fandi foinsipleSpiritus S. dat, ac dare poteft.tefte Paulo i., Corin. u.v.ji.Ego folus il-ledoni Spiritus fancli dafepoteft, qui poteft: dare Spiritum fmftum iuxta regnlam , Csiujfa taufft eil canifs cauffati.

Qjintu.m tcftiinonium eft: ex Auguft. lib. 19. contt.1 Fauft.cap. 16. Quidfuntficramenta, nifi viftbilia vetba ? Ergo ficutcoiicio nonconfert

N. iij.

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15)8 Resvonsio Danæi gratiam, ita ncqucSacraaicnra.RcfpondetBcl' larni.Augiiftiniim illic vniini duiitaxatcfFedu® Sacramcnri eomcncmorarc, Nimiruir. cxcitart fidern,cæceros tanicn nonncgarc. Naniiediii' ration-jiB cnr vos diircxfai ludæis SacraïuoH* babcamiis eft atitcm, quia diucifas ab illisüt' proiuiiîïones amp;nbsp;verba Iiabcmus ; Ego diucrU quoqueSacrauienta ab illis accepimus. QuiJ cniin funt Sacramcnca, nill verba vilibilia? FW Bellarminus.

Refpôdeo Bellarmino, Hæc ipfa folucio prO'^ bat Sc in vctcre,amp; inNouoTcftamcnroSatta' naenca nibil aliud elfe, amp;nbsp;fuifR, quàm appendi' ccm , (Si fiiîilluin verborum , amp;nbsp;ptomiflàonu® Dei,amp; fuilfc femper ad Verba Ôe Dci promilliû' ncs ÓC gratiasattemperandüjVt illis fubferiiicngt;^ Vt quales fuiic promiffioncs, talia fint Sacraiiuquot; ta. Èrgo Sacraméta promiflionib. amp;nbsp;gratia’ Pf’ ! folû (ubleruiût vt figilla; nô ante cas cauirantiS cfficiuiit, Vt caulFæ : funt enim exifta icntciiH’’ Sacramenta appendices duntaxat verborum ' Del gratiarum. Ergo no funt earum caiwIæ.Nt^ cnim acceirotium eftcaulfa (ui principalis. E* quo fît, vthac fua refponfione Btllatfninusfti ! fuumque errorcm rtfellat ; nosautem.nofttini-que fententiam confirmet,amp;: fanciat.

Porto falfa eft Bslhrmini interpretatio d' ifto Anguftini loco libr. 19. cap. 16. contt* Fauftum ; Non enim id docet, Quod ait ifei alias elfe aut fuilî’c Dci promifliones ludî'S fa ôtas, alias nobis. Id cnim fentire, eftSctiict* neqnflîni teterrimo errori alfcntiri, amp;nbsp;Paulç I. Corinth. 10. V.3. 4.,amp; Augnftino quoqueipE j

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Ad nil. CoNTRovEs.

«iufdem libri cap. 14. plane rcpugnare, amp;nbsp;con-tradicere. Sed docet Âugnftinus ealdem Dei ptomiHionesillis amp;nbsp;nobis Enflas quod ad rem, nempeEundem vtrilque Cbriftum promiirum fuiire:veruindiuerfo modo,Nimiruna illisfuru-rum,nobis exhibitum l.Petr.i.v.n.u.Sed aliqua rimaelabi.amp;r hoctotum quocunquc modo eui-tare voluit Bdlarminus. In fuiiima docet Augu-llinusomnia Sacranunta diuinas gracias pro-ponere dunraxat vifibiliter, non autem efficcro.

Sexrum tellimonium eftexlib. xi. cap. xj, Auguftini de Ciuicate Dei,vbi ait ros qui factamenta acceperunt, nilifidcni,amp; vitæ lanótiti-temiisfacramentis adiungant, per, öï proptcc Sacramenta iuftitiam Dci nequaquam conlc-qui:ergo illa non operantur vi fuæ aólionis gra-tiam. Refpondet Bcllarminusad hoe argumentum nihilomnino, nee enim potc (l,quoniâeft manifeftiflîmum. Nam fi Sacramenta ex opère opetato gignerent Si efiieerent in nobis Déi gratiam, quamcunque vitam sgeremus, earn certè Dei gratiam per Sacraaaenta confequere-miir.

Septimum teftimoniû eft ex Bfrnardo Scrm. deCœna Domini, qui Sacramenta vocatSym-bolilolùm Gratiarum Dei, vt annullus tll Epi-feopatnsdati Si collati Symbolum,baculus A.b-batiæ. Liber Canonicatus.

Oûtauum tellimonium cil ex Tertulliano lib. De Pceuitentia, qui Baptilmum appellat obfignationcm,non eaulfam fidti.A: grati.T Dei fâlutaris. Ad hæc duo teftimoniaidem refpondetBclUnn. Pattes nonadimere ptoptéreàSa-

N. iiij.

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îoo Restomsio Danai

crarocntis efHcicntiam gratia Dei. RtfponieOi Sicut Symbola ilb, amp;nbsp;obfignatio non polfuiU elFc.ncc funt caiilEi Abbatiæ, veliit baculus : ne-que Epiicopaciis,vt lut Aniiiiluselic ncqueSignâi facrâincntâve polFuntcire caiilfa (alutis ooltrïi aut gratis Dei falutaris. Pugnant enini interffi ficut fnpràcap g.'lociiimus, idem ederti ciulde fignumgt;5i c.ai»flam eibcicntem.Itaquc gannitfo lùmBellarminus, nihil rcipondet ad hæc tefti-monia.

) Ad Cap. X I.

SEd amp;nbsp;rationiblis qnoque validilîîmis firmilîîmisaductfus hune Btllannini deSt cramenrotum cfîicientia errorem pngnatnuti quas,quoniam iis le.fuôfquc fciitit opprimi,cO' natur rtfclltre,amp; iiigum Chrifti fibi impofitun’ (eft cnim vera raiioChrifli donum I»han.i.v.9-1 cxcutcrc t fi quo paólo ponft. Sed non potciit-Hominem cnim iftum vtl inuitum ingyrumri' rionis rcducemusamp; reuocabimus.Sunt ergo ht rationcsnoftrs,nonquidem omncs,fed cxinul' tis paucæ.

Prima,ctiam inSacramentis,amp; iis,quiSicra-menta percipiunt, fides nccclTario requiritur, vt illi gratiam Dei participenteextraSacraméta ve-rc define facramcntis,qni fidem habcnt.Dcigf’ lias confcquunturecrgo non SacramcM.fed fiJfS crt in nobis eau (Ta gratis Dei, iuxta regulam, fine quo alrcrum ciTc non potcft.ipfum autfW fine altern potcft,c ft canfTa. Sic LutherusDeCi' ptiuitatc Babylo. cap.de Baptifmo, Philippus in

Refpondct Bellarminus tria efle huius aigquot;.

orrnti

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Ao nil. CoNTROVERS. 2OX mcnri vina. Primùm, quia falfuin præfiipponir, àairumit, Nempc reqiiiri fidcm in v(u Sacra^ tticnn.Hoc cnim air ciFe falfinn.Requititur qui-dctninipfainftitutione Sacramenti vcibù pro-miHioniSjac proindc fidcs'.fed non in adminiftta tioncamp;vfu Sacramenti. Rcfpondeo Bellarmino, Ipfummet pcccarc falfilfima alFumendo hoc loco amp;nbsp;fcribendo. Nam idem verbum promif-fionisDciin adminiftrationc Sc vfuSactamen-ti necelFatium eft ad credendum , Sc vim Sacra-Rientiintelligendum.quod inciufJvminftitu-tionefuit neceiratium, vt fieret Sacramtntum. Alioquinon plusabfquc rcpctitione Sc intelli-gfntia verbi promiiFionis valerct rota Sacramé-tariaadiojquàm fcenica Sc theattica, nec magis nos vna,qiiàm altera de (aliitaribiis Dei erga nos donisconfirroarct.Itaque Paulus qiium vellet i. Cot.cap.ii.oftendere, quomodo S.Domini Cts iwvtendum elFet, verba inftitiition s Sc promif-fionisrepctiuit,Sc neceilaria docenda.comme-moranda, Sc explicanda tradidit, vt fit effieaxin nobis Sacramtntum, id eft, fignum obfignato-tiiim. Qupd fi verbum promimonis etiam in v-fuSicraincnti eft necellatiumxrgo Sc fides. Ita-que rede fenfit Luthetus, hxrcticc fcripfit Bcl-Urminus.

Secundum Lutheri vitium ideclFe ait, Quod plusafiumit Luthcrus quam oportear,quûait, amp;ßiiemiusiificare, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Quod ipfumfingit

elfe tertium huius argumenti viiinm. Relpódeo BcllariTiino, Fidesnos iuftificat, vtt fa-pedixi-mus.quia Chiiftum apprehendit, qui uosiufti-ficat.ltaque eft metonymica locutio,i fta. Sola Sc

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ÎOÎ Responsio Danæi immediate nos iuftificat, quia amp;nbsp;fola, amp;nbsp;imrof diatcpercam.idcft, perfideift ChtiRum féru»-totem noftrum apptehendimus.Sacramétafunt iftius apprehenfionis Chrifti pet tidem ànobis ftdæ (îgilla, amp;nbsp;vifibilia figna. Quare manctaii' hue immota iftius fententiæ noftræ veritas,Sol* fide amp;nbsp;immediate, non autem vllis Sacramentis cocam Dco iuftiheamur Ilt;oman.3.ver(.i5. 5.vAf.i.

Denique co tandem erroris ifte delabitut ,’l vclitperindcSacramenta requiri ad falutcnj,at' iquendem in Chriftum. Quodipfumrefutate-xcmplo latronis , qui fine Sacramentis quide®, fed non abfque fide feruatuseft. RefutattithoC diého Hcbi. II. v. 6,ßae flde impoßtbtle eß^lacd^ Deo-, item amp;nbsp;ifto Ephef.i. v.i. perfidem fernntH' cadem de Sacramentis nufquam in Dt' verbo dicuntur. Imo magis nccelfaria putat ilb Sacramentaad falutem , quàmfidem , tarn eft“' ■^tÓAoyec. Nam cam fok'im fingn elfe leuem ani-mi difpofitionem , qudc in nobis tollit obice® folum,amp;nos fcruct ex Äierito de««^»-«»/icut to cat. Sed vultSacramcnra, (velut neccHaiia Dcn infttiimcta) vi fua nos iuftificare fine adiunâioquot; ne ilia, de Jlderiio de congruo, antcondtano : ftdcit Opevcdio operate. Qua maior blal'pîieiniaiK-qiie dici, neque fingi pottft. Ptignat enim co® tota Pauli doótrina quæ comprehenfaellinc-piftola ad Romanos cap.j.q 5 Ad Ephefioscap' Ï.amp; 1, amp;nbsp;Ad Galatas cap. j. öt 4;denique ptignal Cum tota vera Thtologia iftc error Btllaruiiiii.

Secund.a ratio noftra eft ,Solus Deus proptie in cotda noftra agit, amp;nbsp;canonic : ergo lolusd mundaK

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, Ad IIII.Controvers. zoj munHat;aliot]uin ell obligatns SacramcntisöC Ggnis exccinis, li fine his niundarc nos non po-uft.SicZuingliuslib.de Vtra Relig. cap. de S4-CTAtnentii,

RefpondetBellarnûiuis verum etTc noftrum arguracntuni, quia Sacvamenta non funt caulla principalisnoftra; faluns; fed iuftiumentalis lo-lùmamp; media,fictit fanguis Çhrilli cil caulîa no-ftræ iuftifîcationiSjSe fides quoqiie.

Refpondco Bellarmino,Neepieprimaria,nc-quclecundaria noftrae faluris caulla hint lacra^ nicnta, quia nufquam in Dciverbo ilia laus amp;nbsp;cfficâcitas illis tribuitut. At fidei tribuituräc Chnfti (anguini Rom.j. .v.24- i.Iohan.i.v.z : fed tantùæ funt inftitura Sacramtnra, vt.teftentuc nobib Dci grariam à Deo dari, non autem (ua vi fe cam confcrre,t.lohan.5.v.8 Rom,4 v.n.Quare incp-a cftiftaSacramtnf* cuni languinc Qrri (H Comparatio, quam hîc Bellarmin, inftituir, quialunr tes diflimillimac,vt exDci vtrbo Sclo-ciscitatisapparer.

Tertia ratio noftra cft, Qui grariam Dei operil operato Sactamentorum tribuunt, illr homines àDtoabducunt,amp; ad tcvrcBaelcmenta venetan da impie traducunt: cigo blafphtmiam indu-cunt.lohan.Caluinu$lib.4.1nftitiit.cap.i4.§.i4.

Relpondct Btllarminus, Eadem côciulio tol-Icrct omnia media, qiiibus Deus vins t ft, amp;nbsp;vti-turad doua fua nobis confereda ; qnale fuitfpu-r turn liirum,radus,ferplt; ns æni.iis:qua.' omnia cf-lenrdâninanda,quianos à De o auocarxnt, ad le traducctcnt.

Relpondfo Bellarmino, inepta cft ifta confc-

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204 Rtsroxsio Danæi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

cutio,3c illatio ex noftra fcntentia.Ncc cniml'*' riimjj) iituiT»,t3Chiis,ferpcns dic»ntur,aut cenfw tiir ineGill’e fanit3Ces,quas Chriftiiscontulit:(gt;i quod illi aireriintjtriboiintqiicSacramcntisjfeil tantùm fiiiirc figiia externa, qiiibiisDeus, Chtl' ftiifvc teftabitiir quid fadurus clfct ; ncqiie ilU habint.aut adhibuit, vt infttumeta miiaculi,fcil vt documenra certain nobis fidetn facientiiid iniracLilosc ficri.non naitirali ratione,quo3 tunc fiebat.qinim ncqucfputum,ncque luturtl.neqiX; fetpens «eneiisægrotos fanate poircf.imb iftaiil' cff. dlo plane rtpugnabät, nedü vt cû cauiratrnn

Qnîftaratio nollra cft.Sic facramentaiuftifi' cant, vt vctbiim Dei. Nam vtriquetribuontut cadem crfcifta, Roma.i.v.iÄ.Tit.j.v 5. At vtrbuW prædicatumnonnifi fidciuftificatacccdfiitcmó . autem ipliim fua vi, ant vi praedicationisamp;au- ; ditionis Hcbr.4. v t. Ergo ncqiie Sacramental' ■ piaiuibficant.fcd tides Dei promillionesintis apprehendens. Sic Kemnitius parte x-Examin'S'

Refpondet Bellarm.niigas.Ncgat enitn illnd, quod eft vtriflimiim ,Nempc verbum praedica* tum,amp; Sacramentiim adminifttatum code modo nos iuftificare, quiaprædicatio verbi ptæce-ditfidem: adminifttatio Sacramenti eamfequi-tiir.inqiiit.

Rcfpoiidco Bellarmino. Ratione quidemof-dinis agendi, diuetfo modo fateor : led ration« amp;nbsp;modo slficicndijcadcm via nos iuftificant.l-taqtie fallaci.a eft Ab ignoratione Elenchi ,Btl' larmini folntio.Dico igitiir veriflimani tircno-ftram fententiam. Quid.enim fnnt Sacramenta, aliud.inquit Auguft.lib-i^.ContiaFauftum cap-

. ■ . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;16'

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Ad Illi. CoNTROVÏRS. 205 iô.quàni vifibilia verba’ Hoc enitp agit vcibum pct »orts, quod agit Sacranuntum pet oculos-Nccobftatqubd ptædtcatio vcibi Dei hdé an-teit;Sacrainenta fidem fcquuntut.Nan) in Infantibus Sacramentnm anicgrcduei Fide : Ä: quod inadultis ptaeditatio pia tcdit fidcni R*man.io. uontiibuit h.TC anrtgtiflio tarnen niaioré cfhcacitatein verbo ptçdicato ad gignendam in nobis Üdem,quam Satianunto:iid ordiné tantum oftcndit,quo Deus ptopter nolhaii) inibc-cillitatcm iple agit jn nobispaulatim pet veibi prxdica(uingt;v( perSactamentum adnuniftratû. S'cpliites viani icéfâ nobis monllrarc pollunt ordine collocati homines vel ttrpnni, Vnus in ipfo ingrelRi amp;nbsp;capitc vix,alter poil ingielVutn amp;intnedio viætquotunt tameu neuter tetn.inus nicviâfacit.ii d indic it (olùni:ncc *irlt; s ad cun-dùdat nobis , led cas nobislnggcnt amp;nbsp;dai Dtul per animam ni nobis. xiftcnti m. Sic Dci.s per tideiii dai nobisa'ternain vitani,cuius piiumin indicium cftprxdic.uio verbi ,lccunduindiciû aduiinillratio Sacra menti.

Ad piimuni locum Roman.i.v.16. t^Di'itfitia De/.Sec.rclpOiidet iile,luo moii,qiiû clabi non potcll, v.iriè , Se perplexe, hcut enini lapia pileis atcamintum oifundit pilc.aroiibus, vt cuadatzfic il'tc diucrt.is de conlulas, hbiqut a-dcû contrariaf interprctacioncs obncic de ad-niittit ,Ncnipe locum ilium de non intelligi de prxdieationc Dci vetbi,amp; intelligi.Quid ell tâ-i-a inconlfantia ira homine Theologo tnrpicS? Denique air non addi in Dci verbo pricisc, te-dem modo Verbum prædicatum, ôe SaCramen-tutn adrainifttatum iuHificaic.Rclpondco, lu*^

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io6 Responsio Danæi addi,qnum infiiam fententia exponat ipfafflcl S.Scriptiira Roman.I.v.i6.io.v.i6.amp; ly. dc vcrbl prTdicationeagens:óc Roman,6. v.4.5,6. Ephrf 5.v.26.de Sacramenris diiFerens.Facit enim vtrü-qaeS.Scripnira mrrtim Dei inftrumentu i!,Verbum quidem ad docendanps Dei bencfici3;Sa-cramenrum autem ad obfignanda nobis tadeni [ Dei beneficia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Ad id,quod afFcrt Kemnitiiis.A nobisSolafi-dcvcrèamp; immediate Dei promilfiones appre-hendi ,gannit, grunkque duncaxat i(lein D?' Verbum,nihil refpondct,aut dicit. Ni gat cnnïi ignoranrillimè fidem apprehendere promifsio-nesDci.SedBcllarminan réfutât Paulus Rom. lo.v.io. Conte credirar aâtuflttnim. Ephei'.j. v.I7-Philipp.hv.iy.H br.ii.v.j,;.2.v.i. Deuique hoC j ipfum noftrum eft dogma amp;nbsp;Kom' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;(

certifsima,Theologoium omnium verèChti- [ ftianorum.Sed quid non neget impudens Mo-nachus?

Quinta ratio noftra eft,Rcs corporales,qo.alia funtSaeramentorum fignajiionpoHuntagcrf in I reslpiritualis.qualiseft Anima noftra Paulus i. Corinth 2.V. j. Ergohæcfigna etiam appiieatj nou purgaiit fordes Animæ noftræ ,Z nuglius lib.de vcraRelig. Htiiusdogmatis nollii verif-fimi ipfemet Bcllarminus variasaft'ert,amp;conv tninilcitur rationes alias à gemino ouo repeti-tas.öc fupernacane3s,quales tertia iftius ratio, quarta: alias etiam falfas,qualis cft prima ipfius ratio:alias,vc iplcmctfatetur Si loquitur,inin-tclligibiles,Sc omnino perplcxas Sc fatuas.qua-lis eft quinta,Sc fexta iftius ratio.Sed quid his in- , cptis»

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Ad nil. CoNTROVERS. 107 eptis,5i nullis rationibuserat opus?quum huius dogmatisjhabeamus tcftem Paulum 1. Corinth, i AuguftinumTrad.72.in lohanntm ,ÖC Natur.imiplam pene verbis nobilcum loqutn-tfuiicjudt docet infitmiota non agcrcin ca, qu® (lint lcipfis pottntiora: (Sunt autcm validiora fpiritualia corporalibus ) amp;nbsp;ad adioncs terum corporalium ncccftaribrequiri contadum. Re* aiitem Ipiritualcs à corporalibus attingi nullo pado polTunt. Itaqnc ifte tcncbrio pcipetâin-telligit didum AugnftinijVidclicetTiad.So./« Ba^ttfrno ait, cvrptu [ nempc vete, ÓC corporaliter)^far lt;jZgt;/«iz(niinitum tcftificando, Si factamentalitcnnon autcm, vt ifte vult, cauf-lalirct)SedMonachus ifte indodusà capitc ad calcem elFcï mihi docendus, qui tarnen alios ( ta cftai'nbitiofus)docercnihilominus vult.

Tandem tarnen luam ignorantiam agnofcit inuitus , non exanimi mo-deftia.'ficut nonnnnquam fecêre luftinus contra Tryphoncm,Aiiguftin. lib.5.cip.4.dc Peccator. Metitis,inEnchirid.cap.58. Ad Oroßum cap.ii. CyrillusGatecheft xi.Hieronymus epiftola 29. Nam ambitiofus iftemodcftns clTcnon poteft, quia pugnat cum ambitione animi modeftia. 1’linitnos autcm (itorum libt palam aduerfari in ifta efticientia f.itetur, quam tribuit Sacramctis, vclutScottim,Bonaucnturam, OccS, Lcdefmiü, Caniinijffd Durandum imptimis in lib.4. dift.i. qua:ft.4.N.i9.t_amtn,tam cftobftinatns,vt errate malit cum luo Morionc Thoma,in}.Parteq, 6i.Att.4.qiùm cum Dei verbo ffripto tedè,vc^ réquefcutire.

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2oS Responsio Dan^i

Pon o quoquot;t nbsp;nbsp;diffcicntias,qiias ille cotiftiw''

intct Inftrumcnta.quibiis Deus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quibi’*

Hoinines.fdnro unes incpriflTitnæ.i: falti'.Jriif-Priiua, quia facit Deum , non Hominem Mini' ftrum applicate Sacranicmi flgnuucid qtiodtll falfum. Auguft.lib.j.in Lcuitic.quTft.85. M'ttb' j.v.n. ScC'inda fiug't Sacramenrun) amp;nbsp;Signiin*!^ quo Deus vtitur, clic inftrumentum incptuin id crticicndum,quod Deus cfticerc ia nobisi»' men vulr,amp; quod Faciliùs amp;nbsp;fatniliariiis nosHo' ccdi gratiâ à nobis adhibcri iubct. Tertia nuii” Sacramentu.n in Miraculum, quod tïciid:bfgt;* ncgat.Auguft.lib.dcTiinitate tertio,cap.io. Fquot;’ gitenini Signa Sicranientorum nullam vinini' tnr.'ilein habere ad id efticicndum vel monftr»*' duin ad quod ca Deus idliibct.Denique übi tr gt;dicit aperte. Ait enim totam cam Sactamei’' torum cfticicntiam die à Dei moiioiir,amp; inP*’ niotionc: ergo no'1 in opcre opctato.noniif^ Cu operc operate,id t rt,vi applicationis-ïigni’quot; formam dc bitam , vr ifte (upra (cnlit, A: Icnpl''' Quarra difterentia ab ifto confióFa fecit itidif Sacra mcntiiiTi Miraculuni, non rem naruralfi”' üi' riobis familiärem, contra ipliftimum hnf” inftitutionis Sactamenrorum, qui eft vtpetd facillimc ex rebus naruralibus ics fpiiiiuald doce.amur. Quinta difFctcnna tot^m arti- iuS' 1'cicnriam Phylicam tollir, amp;nbsp;atitiquitatis.ab'**' pulchcrrimutn Dei optimum Maximum up'i* deftrnir. Vult enim contra illiiis 'præccpra om' nia res corporales agere amp;nbsp;aótioncs fuas ptodH' cetc fine contadu. Qtiod sll quouis ablut'^ ablurdius.

Ecg«

-ocr page 253-

Ad 1111. CoNTROVERS. 209

Ergo quæ PorifiTiata amp;nbsp;corolaria iftc cx quiiique illis etroncis öi falfis differcntiis i fc coiihdis colligit, nullius funt fidci üc momenti: iinoldot fall.i qnoquc. Nam ex falfo falfuna fc-quatur iieccllc cft.PiiniiuTi cotolariuui ad fuuiii crcorctHConHruiandü Uatuir.öc colligit, Dcuni, vt graciam lalutavera in nobis pioducantlacra-ijocuta.eligcic ad id cthciendum incptiflima in-llruineuia.Falluin Ppviliua.lnió DeusclegitSa-ctanunta, vt tes ad luutn bt nelicium.ac propo-ütum nobis obUgnanJiitn amp;. pioponendum a-pt)iiiinas,amp;; com modi Annas.

Sfcnnduin potifna, (quod ifte C0I.148. L. B. tercium vocit ) tß, Inccttuin omnino cire, in lt;î|io iniit ißa vitms Sactaintntorum caull'atiua gtatixDei, Viiùm in cleir.enco , Vttum in ver-tgt;o,Vüuni in vttoque ; addo verQ,Vtrum inipfa adioiic.Ergü aliquandoeß in eletnento;inquit iftc. aliquando in vt rbo: aliquando in vttoque. Falluio omnino tll ifcud. Virtustnini Dcigra-ùjin lalutarcm in nobis elhcicns cß in iplomec Dcoinon in vcibo,non in ligno. Ncinini enim, inilli ici ßiam, libiquc proptiain gloriam tri

bun Dins 1(. 41. v.S.

Tcitiiim tßms corolUtiü eß Crearuras pof-lecttarc, amp;: qiaidem res piæftantilfitnas, qua lis eßnoßtaiußitiacoram Dto ; iSc Accidcnscile bibicCtum öc caulLim accidentis. Quod virum-que fit la 111 ißirujm , abfurdillimum. Sed amp;nbsp;blal'phcuuiamp;tß ißc, qui col.i^ÿ.L. A.fcribit gra-liain Dci Ipintalcrn pendet« omnibus modis, amp;nbsp;cdiici c lübieóto, id eß, ex Anima Hominis. Ergo Anima Hominis ctit otigo, amp;nbsp;fons gtaii«

-ocr page 254-

ilo' Responsio Danæi. *

Dei fpiritualîsjquam ipta babet.Qqo gis elle blafpHemuin poteft? Diçi.^ cnip] gratiani edüc^i d-- poteutiaobcdieqtiali, qU^’'quot; ncll in Anima bonunis fatiaaieqtun) runieU''*' Sed qoa.* inagss niagnç nugaî.nejiicainblalpPÇ’ iniæ, dici gqtrunt? iipo ab iploi-net'Ççijfi^? Tridentino cbtà bæc fentenjta, rcfijtatur ^,qno’. feiftf.cap, -J. air haiic granani fplr^alßin yi Deocœlitùsinfundi: ijonauîçniçxpotcbfW^' niiTiæ humâna; elici, vel cduti. ïtaquc'àîuij^î. ploditurBcllarinio.ôc ßeUartnini tnoriftcnf farius. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.-j-.

‘ Sed qqid tandem iftc cqmtpinifçi.^url'^.fipn vt iniiiôtum Z'iiinglij telmn , id eij, ppltrçnj^ noftruin argümenium cuiwr,iïlt;^ec|iperj,ritó r um, Ä ni m as.hpmi nu ni amp;nbsp;Dæ menasin infejöquot;? vero amp;: cotpbtfo igné torqiilt;,ridlt;;vçx^ti|yti?r ceat res corporahs m .Ipirrtualcs agerc pp^'^' Sacramétis.id quod tft'quoiiisfaKöfalfiusdgW j cnim amp;nbsp;füIphur Kqnorum memipic $. Sqripwtf If.3O.v.53.in inft rno,,çfl: mttaphpiicèiumuiuj^,. nimicruciatus rpintualis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.ji/''!

Prætcvrnkto quod iftisad fcpwm'vana^iW? ptas, amp;nbsp;fdlfâSrationes àfe pôwhiàas pro ; hoc verilîimo nbllto dogmate j pojfnnt agere tn/pirttitalta rçfpp.odct»,iUu3 omnino eff dijtjeptiinuamp;falÇnniJ'Ieçcni^iw5 contra nos ppgftat Bellarmitviistfcd duntaxati-^ tra fuam i p Qu s vmbram,amp;corpHncnta qtiæ facillimèdiiroIuit.Dcftpit enüh.quïjp ædificarat, amp;nbsp;ira fe præuaric^tqse^, telle Paujo* Conflituitjtam cft de ambîtiaiu^Ôe am?ns,amp;^' conllanSjGalat.t.v.iS. Denique funt o nuits * fuatuiö

-ocr page 255-

Ad nil. Gontrovers. 211 ruahrmobicâionuEn lolutioncs libi conrraiiæ. Nam ideir' conihtuit corporale amp;nbsp;fpiiituale, in fólVitiid^.lK'rn partiin pctiic,paniiTi noh pcrirfc nuiïitio vult,in folnïiotic ad 5.Idcni cflt'icf'fcïcftitnfo, Si non clïcin clemento, in fo* Hniottead^. Spntiftifolutiontsetiam inintcl-fiSibtlcsia onininofutiles, petplexæ ^Si mtix À(igi,£juhl(?lt;fûtlt ir!af,i]uas âHet'r ad pritnamife-cAitfalti/iyjjræfcrtiin ad ttniam obteôliontm

-a« 3JI1 lü J J AjJCapiXii.

Tj St P.ylm ante Pylnrn^fei^Kitur Pylttt alterap«fi l yTÔfpift apnd Ilomerum inodyllca il« urutn nartatîonc iîmtlcablït.'Sicttpud Bt llarn.iiuim nunquam cft t^allVjiitiilü/àbiutdiratur?' üuis'imô cxplofio v-nfejélVàhetiùs orifi,»», Vclüi'ii) his tons fcxfc-tjüciitibu!. capitibus, quæ font non modo fiipc-riotumpenç omnium repetitie in«nis,amp; mole-iHf/ÎM eriîin cX fupcriorv ablurditate De tffi-citùti iSacrarfkntorum altera abfinditas. Qu^æ-tit 'gitur, Quæ lit vcia, amp;nbsp;pi opria'Sacramento-rutti Vtrcrûm fdu Irgalium ab Etiangelicis difte-rPÂ'ia.RcIpônlio facilis ert,(k brems, tollç am« ain^plLiî BeHarmini. Viio verbo,ialté expli cari potelïtiftè tota fex rnâghafûliairt hac’qua'ftione explicâda implct. Ergö^^aetH tra rftponfio, Difterre vtra'qiic fa-cfÿwejTtaSi'g/rTs'ttttit Ù,amp; modo fignificandi, nôtiadïtenre fignificara; Signis quidem quoniâ aliàVfctcds.ahaNoüiTt ftamentiSacramenro-lum ïigna Ricrunt. Modo autem Ggnificandi, Quôdet£ vtraque eundcin Chriftum fij^ifica-

O. ij.

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Responsio Dx.næi

2Ii

runt i.Cor.io.v.5.4.j.di«crfotatncQ œodoülü’’' vetera Sacramenta rcpcrfcnti'-tunr^Ncmpc turiMTitn carn«m,: diuerfo uafttavNcptfiam'*' hibitjiw incarne,i-Pci.t-v.ti.i.lQhajr^v4'r^'’quot; guftinus cpilt.uS ad lauuauutn

éirina CbrUUana iibw ip. coutraFauftuaxf*p‘’i' amp;nbsp;inPt7$.Qugt;4 itat plutibus veibjs opusl

Qinrca dirtctentiaab ifto hiccoitinicmppj^ eft p«iculoli;(^nta veto onuiino t^lla, Sacramenta tuillc uoftiorura figuras^ typo^j;

Potro malitiosc BcUarminus nos ui^ git cunaAnabaptiftis, vti libto-lugeciqre ■ itöinSacrametvocuai quein rloccmusgt;aljüfi?' gif. Scd dcx'O toto argumento Ijip. lib.i.C3p-}l 15 16.17. CQpiosèdixiinuSjRuçaûtiuniaiwa^^’ voluniusr. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;; -fifn.ïudi^Kl

. AdCap. xiru

QVod fuaiT», fuorU'pque lcntcntiamoU®’ __^explicac,rcZlè facit.lUacninl q«eooaH‘C

’ dütn FaKa eft inaqisa itatft oblbjj^ perplcxt. Si ajnbigua, in qua.ntilliquidem^quot; Magiftrinollti inter tc'Co«ucuiuntgt; ctltfcrp^' tiui, vt ctia docet hoe capirc BclUtrninus. W ru«i enien alij {cntcutiain cuartunt.TbomA^Jli' patte qujcft.yo-attic 4. amp;nbsp;illiusitquaces^vpÇF i preolus, amp;nbsp;Lcdcfn'iius MagiftrnqnjScWxpM^^' gt;nbsp;Slt;.ipfiusgt;dilcipulos,lib.4.ftntcut.dift.i.rcftllï'’'’ tanta eft difcordia ftatruin; (i umé f^lla fft,i^ rum omnium fententia. Nam à ve^o nujUù wO' dis aberratur.Alij Gircumctfionem ncgaotqjf®' prie fuiftt^acramentutn, alij topxrifuiftÇ;^il'' tenduntiadeó vt nihil inter iftoijût certilt;?lt;:C^'’' ftituri.'^^gnatn vció gcatiam scUumia^

■ f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' ' ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p“’’

-ocr page 257-

Ad uil Controvers. xij ^uSiCjuFtaDS ftiidiosè çontrarias amp;nbsp;dill’enticntcs '^runi in præcipuisfuæ fidei dogmatibiis opi-nio^neÿco|H.^^r,-vt cas omnes falfas effc ollcnde-^^gt;amp;OÖsabïUa\Dplcctendis auferrerct.Eft cnim miiltiplcx.qua-lisntonim,vehitThomæ,amp; Alexandti Haknfïs

fctipfirKemnitiiïs deFlotênno,amp;Tn'-dentinó Conciliiïjéft vcrilïimiim, fi vcraeft ifta SçHolaftreoriiiD bpirtio, (NempefolaSacramcn

Vctcrdjgratiam Dei có öf qrfidcrrt vclut organa ad cam neccfla-, vt vettïfs Patres non’habuetint Dei camiplorum Sacramcnta, iftis iù '^icibus.nun conferrcnt. Qiiod fuit impinilTimi Michaelis Seructï jamp; nunc quoquccft Anaba-ptH^tùrn dogmaimpium, à noftris, imprimis à A'è'ck Dei vcrbo confutatum. Aut G.

Dlt;' gratiam habncrunt, habuetint» inftturacnto ad cam nrceflatio, Id'qqod elf abfurdum , fahcm iftoru dogmati.dç-prçcifa Sacrarncntorum neceflîtate, pUtfècontrdïîüm.Itaquc ftar immotaSentcntia: Kcntniitij Vtritas: fed Bcllärminici crroiisappa-'fefmanifcfta-falfrtas.

'’f’Dcrtfqdc ^bó'd ait ifte Sacramcnta Vetera in-■ftifeciifc ex Ópcrc opcrantis, id eft, Miniftri lt;Sc ’EWfftt Wpïæbchti'. Çc cxcrcentis eft falfiflîmij. 'Nahl'iônç^cktfigniratr.difidc Miniftri operantis fiftrfrf^chitri'ftabuiircnr ilia Sacrament : qiiæ fui^'haifclrs tÿpn’dtiftaruiTi, quam iftcmet fupe-riôïC libró damnaûk. Deinde pugnat iftalen-

Q. iij. J

-ocr page 258-

2^4 nbsp;nbsp;• Res PONS IO Dj. Mæi

remîa cum hislocis Hibac.i. vcr.4.R.ora.i.v V' Jniîus ex fua y non altenA, fiâe viutt. Contrà Veteres Sacramcnta firfciptêntcs rtt alicnâ vixiiretitjNcmpé erfiâcjcharitatéifabcdierttiâ*’' perantiiim,id ertjMtniftrori.im.fi'JîlaSactan’W' ta ex opéré operantis itiftifidanint. Operàrts«' n.im.SaCt’amçnta eft ptoprié N^ilillet illa plt-bens. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'' 2IJ -.oqqnîO'-

Q;^lfî Beffermirhis operarttemdtttelligit «“i qui fiirait Sacra,nenn, Primùrti ràaiptopnHfi'^l loquitur. Deinde falfam cft qnerrtqtram eïT^ opère,fi ne naturali, flu«* ex grana Dei dato,iiïfïf' ficari coram Deô Roinan.j. v.28.i4-v«f;l-tnorh.i.v.p. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;x nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. s21gt;

Ad Cap. X II II, .

N Du erat futiira nobiî magna cütn BetlâP nino lisde reifta.Qubd vctéèaSaóbsiH^' tanoii luftifiearuat, NulU ennn iu(liflcânt,'qff^ fenfu ifte quidem accipit, pio catifïire iüfÖtiafl’ in nobis : quanquam omnia ranièji Sacrâméd'^ liter iullific.int, vehit iuftiriæ nobisiiDtöbHl^ tæ,credétibi)S Collaw vera. figilla. Sèd qnon' homo ifte non cb rendit, vt verit.ïccttj ÎUhH'dfi imb potiùs vt per Vcritaris amp;nbsp;diuimivctbrfàtfô? fe explicati latuà iplauiDci verititerti oppugirt!; rationes ipfius pcrpcndemtis.Eo ftutè,vtdum caulfam noftri iuftit'iîeVetcribiis Sacramentis adiinit (quod vcfc dtcftur^ eart^lri' buac noftris Sacraitiénris, quod itnpiê Â'fabè feribitur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■. nbsp;nbsp;nbsp;nbsp;,' al quot;

Ergo hæcipfiuscft thelîs, PiOphetiE amp;nbsp;Af®' ftoli docent noftra amp;nbsp;Euangclica'S.acramènfî iuftificaire,Hocfalfum eft,vti fupraoftendirtiiis:

Vc-

-ocr page 259-

Ad ui I. Contro V ers. 115 Vcrùm vetera Sacramcnta non iulhficatfc.Hoc venjincïhj/'

Ratpnçs 5c teftirnontaiftiiis (diciscauffa^age ûmexamiiwmns- Piimùm exVctcriTeftaincn-to qusdatn conatut ifte profatvQ, Ncmpc ex Vf. 4o.v.7.5i.rj8. if.i^vji.Hier.y.v.ii. Amo«5.v.22. (N^nquem locum ille citai epi Htcrem. n. v ly, illcfuppofituseft.ÿc adultcfatus) vbi Sacrificia v«t.cp^ çauflis,£)lqçisnolhïremoucntur amp;nbsp;re-^ei9ntHï V5tgo amp;nbsp;Sactamcora quoque Vetera. RXpon4(fO,li yelim , nullam tire^conlecutioné ■ift^s argampnUAimb totum .elTe fallaciam Ab ignoxitione ^Içncht Arguit-epim S(lSacramenta,quætuntreslt;li(îîmilliniæ. Idem tamcH colligit de yttjfc|uc , ÖC çoncludit Rtllar-i»ian^;, B,»uo,diuçrbtatis cft,Q^d Sacrificia Gg»! dona noftra Dfo data: Sacr amepta funt Dci do»apobiscollaia. Ergo non lequitur»vt,fi do-tgitÇtgfiDeuxn nolha non polTunt cfficcte Dei gj^tuinritideniid ctHcere Der dona erga nos nô ppflint.Longè^nim funt cxccUcntiora Dci do-tw,quàm iroftra.Ergo vcturtv à Belbrmino in fe-qinda pat.tc thcûs afieritut qui dem, fed falfis 64 ipeptis,rtuioiVjbusip,Bellarmin.ptóbatur. Quarc dipyienii.bit.Quinngiunon odit,amet tua fcripla Mitritit. J ,5,iRAtjo.peji.exNouoTcftrrncto allcgar,ex Paulo Ro(n.^,y,jii..ybi, «K ifte, Paulus per Circum-ciÛ£in6m,ljQïos fiùlle iuftificatos ncgat.Ref-pondeo,Locus Pauli detorquetut äßellatmino, quooi^aajCt|i^ luda i 5c Gentes fuctunt dtmô-lifàtVd’CCçatqt.es à Paulostamen idem Paulus do cloquia, id eft, feedus amp;

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;O. iiij,

-ocr page 260-

;i,i6 Responsio Danæi proroiffiones habueiint, amp;; eaium (ignuniCH' cunicilioncnjjoninibus inodiï fnijTe piçlbôP®' rescùam propftj: vain ipCam .Ç.iïûmncilioP'^^'” Gcntibus non circyneifts,^' (xiva Upifadiigt;3'''’ fantibusEphpf.a.v.!Z.RoiJ).^.v,3^)4iglt;;«,aitl’’“ lusjôi Lcgis SJCüimema iKm ubrogafniutu^i*^ j msitdamiti. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;: । '

Locks cx Rom.4.v.io.lt;5£ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;d« C'!' '

cumcifione pecultantcr : td in geoinc dclcscx fuis opciibus vllis i.,ull|iiiçati. knpiumiftorum dogtnadc Mvritjs npifinuîkP*’' ftrorumcoiain Deo eiurtic.Aïqneetwyj Paulus appellat Çitcuincilioogt; luJigiUutnin^*', tix nollræ coiain Deo, ergo ead^nxtibwil luyvctcribusSacraoicntis, quæBelUrmirHisfl?' uis (Si noftiisSacramentis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-ti ;

LocuscxtCotinth 7,v.i9.nihilpiobwlA^' cnitn Paulus de extttnis vocatiouibus-Loc^A'* Galat.4.v.}.Philipp.3 V 8.p.Colujtx.v,8 ILW V.18.9.V.IOJO. y/.i. nihil ad propofitiv tantum doci^ nt.Ncm pc nos ex loU ûelc i|dbh*^' li, amp;. Patres quoque oltm ju(bÂcatotgt;x]uxlt;4K' Chtilluromollca verocum vctt-ribusSaqianKir tis non confetunt. Dtnique nos pft Legiscærcmoniisdt fetuituic ïamciramp;kibXflî“ gclioliberaiosmonftranr.

Quod autenr ifte fingit Nos velle-quad«)’' fuilfcfublegc Sacrantenta, qua non haberei” anncxam,Dei piomi(£onciugt;inctum cft Btll«’' mini fomnium. Ho£ cuim noâtum nemo ne cogttauit qurdeni. Nam hngeremus quad«)” clFc factamenta fine te fignatx Qi»od çft abluf diflimuiîi. . . nbsp;nbsp;nbsp;nbsp;nbsp;,

Addit

-ocr page 261-

Ad nil. Controvers. 217

Addit, Veile qiioquc nos Sactamenta fidei adilihdarHisiilftifiearccauflaHttr. Hociplnm quöqlt;K'falfonitft'^amp;mctiim «cUatmini 1'om-üiötft.-^NaWqtiifn eninv^actaüaénta vrl Vetc-^ditt;lt;vcirtô(hâfenlîtniïs-i cbximus,lcripfimus nosÊtlfttfiCliréVet pertfe inrttfic^te catilTalitcr, vel effediiiè: led tantum obügnatiuè’, amp;nbsp;Sacta-ttwjftfttrtàrJErgoad Pdpnlnm phalcfas,amp; fua in 'ttÖsiwlèridi'éïi’dffcraT Bcllarminns ; DoóU, qui fidllAiïeMpïile^etïint, tftiuS iwpofturam im-^ttdenülwn'ittiiam iam dett-ftahir A: agnofcut. •'i- FalfenJqdóqiïe èft Caloinum plurcs adlo-■'óds?jiScÉiptutae{'('vbi Vetera Sacramc.nta de-P^iinltidchtirtr)öfFvticlolufioncs. Hancenim Vnim a®7tt*,-ïnnc S.Scriptntani deiis agere, qiiatciiusàfua Atiima,id clt, are fignificata Si-^lèpaVabantur non qti.'trcniis emn cacon-inftguniut*? Velut Manna fpetnit Chriftus lo-l)art.Ä».U!'di58,Laudat amp;nbsp;tu«hit Paulusi. Co-tinth;*lt;Ä*.j;ifbm Citcuncifioncm negligit Pau-Ibs amp;fcoiTfcmrtit Roma.z.v.iS : ean Jem cxtollit Rdinan.'4-.A»itl?Cur tam varie? Ex ca duplici, qWanidixi, febnTidetatïone fïgnorum, vel cutn refignötacnditthüoriinbvel ab cafepararorum.

Noftfaiètôvbêriùs per modum difpenfatio-nis Chfiftuin,amp; Chrifti gtatias obfignarc,amp; re-prÉft'nwrè i’quira Vetera Sactamenta verifli-nüfütn éftj qwift iroftra Chtiftom exhibitum iam, amp;plertG(‘lt;*o’pîâ’Cornii cfFunderttcm fuas in nos grfttWS'obfSgbanttVetera verbid quidem ipfittn faeiMnt,fcd öbföutiirs. N'am Chriftum nondum exhibitum monftrant. Si ex parte adhuc fuas nobis,grattas largicntein Hebt. 7. v.21.9. v.ïj.n.

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iiS ResfonUo Danæi

V. 40.1. Petr. 1, v.ixtld quod äc vew ßi piè fepfi'

Calninus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, r liiiH

Denique vero veriiiseft» Veteres CfftCB’®' nias vnibrasfui(re,non qnód nihil Rilidihsbtr renf.fcd quod carnm cffeóliim pendebat exVeO!' turo in carné,amp; Mund um hi)ncgt;Chri do. H«bf» lo.v.i.Nec obftat quod kjcatt BeHarminus.Nai ftra igiturSacramentaelTe quoquc vmbraE,qui* tcpræfcntant nobis res adhitcfutusa», Nen^pf* noftram Rcfurrcókionem. Refpondeo., Bellarminiis. Nam Sacramcnta noftra-Fcoaiant fadam omnino repraefcntant.N.mpe ÇhiifU® iajn mortuuin amp;nbsp;cxcitariun,amp; noftrans gec(?»i,iP togenerationcns propriè.noncorpoCifmtefo^ reftioncm.Scd Rcfurrcclionem proR-égcnet*': tionc hïcf'imit Bcllarminiis» vt pote hJiaiictili ßcut faciebar Hymcnæiis, vt fcïibit Piulnsï Timoth.i.v.i^.iS-.vcl fpiritu vétcigipisabseptul apparet. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-- i'?

Obiictr, Paulus agcbat cutn Iudæisdlt;: effic^ ciacærcmoniaram,nernpcdeK»ftifiçationcflO* ftrapcrcas, quam fieri 8c elTe ncgat ; er^o v«li’ Paulus cas nihil folidi habuilfci. R9fpodeOfBlt;^’ larminO j Paulum denegarccÆrçmoniis bus vim iuftificandi.iicut amp;nbsp;noftris quoqrw Sa-’ j cramentis earn adimit : Vtrifque tame relinque-reiusamp;viin Dei promiflîofte's nobis SioffireJi, {?c in ctedentibus vetbo Dei obfignaadi* fcthïK i haftenus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' nr,; a,,‘ Î ;

Ad Cap. X Vm, .. f ,3- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

QVodad Patrom tcftimonäa-illA Vera funSi I quae negant V( f. raSactameraqurnquanJ: j Cora Deo iulbhcafrc Htbr. quot;j. v^jdUafalfofunki qiis

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Ad HH. CoNTRovEs. Î19 qiKContcndUht folas fynthefc« Indaicæ gentis fuilfc, vt ea natio ab aliisMiindi popults dunta-xat hfS nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;exr.mis difc?rrtreretwr, amp;nbsp;diftin-

guétftnr. Votât cninrt ea Paulus* ffgilla iufti-tit'Déi Roman y. vcrE 1?. cbiiographa peccati, vrfibHs venturijChrifti ColoRh.7.14.0^17 ; dc-nit^e vtr)br»lamp;tx*ert)plaria ftuuroriUTi- bono-rüjrtiivDtf vetbo noininantur Hebt, t.'l^i^sSacfteScriptüraïteftifnonia fiinramp; pluris,îtotiiôrft/quàh’» Patrum oftinium di6ta,fcri-pti(j«icortttâfia,amp; cum iis pngttantia.i. ' ' ''Nóbïfeurn autem fentiuntitenarushb.^.cap. i^^'^bgcHéslib. 2. contra CeUigt;m,Eufcbiiislib. Dëmönfttat Euangel. cap.io. Athanafius.Epi-pHanin^hireïi R. Bafilins lib. de Spirixu fanóto cipi’ti^. Tórtiillianns lib. Contra ludæos cap. i.

in Roman. 4,lib-,7.dc Patfiarch.capi 4'Plt;lWolt;elutio Caliiini ad locunT Anguftini in P^^l'.75- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I’l’' 4’ Inftitiitionis Chrift. cap.

i4iVi^, 26. Säeramenta videlicet Vetera Cbri-ftiifh VétuAim; noftra iatn exhibitum repræfen-twe; AoguftinnSidem probat h.inciententiam libt^^^ConftaFanftum cap.lj.epift.i^.ad Hiero-oymftrt TEAift;'4j, in lohanncin. In lib. Nurac-2lt; f)on nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

npnibr àdi u 5np ■ ■ ''u; rlf.m-i^?r7tQi??idoAaCap- XVI.

QVwrtejiiitg vcriflimiim eft, amp;nbsp;nos ipfi hod tempore primi id ipftun docuimus , Nc-' que Vetera , neejud noftra Satramenta nos cota Debî{nftlfiÂlc;amp; Delgratia in nobis efficcre:fal iæfiihrtàinéÇi^wberiâ plafphem« rati ones, qui-buähbctarti pittm dogma Bell.arrfiinilstueri, amp;

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uo Resvonsio Danæi ptobxtc nititur , tam fft flolidus incpt^f' li4t|ue quod vna m^nü ædificai , altera lt;1'' ruit.

Primatusiftiosratio nothin SdrtaScri^tt^*’ Tt vult , fund a ca : fed S- Scripturar'planèfcpquot;' gaans, eft hxcgt; VeteriSacrimcnta nuilamD^' procniirioncai annexani habucront;ergo ijo'' juftificarunt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' ' nbsp;nbsp;nbsp;nbsp;nbsp;'

jRefpondeOjVtraquepars illiiis enthymeiü^' tisfulfa fft,AiruinptiOjamp;Conclttfio. AdfutiYpf'? qiiideui , quia vetera Sacramenta ómiliï ptotnilÏïoncni anncxam habuerunr.| ConClüll^ autcni, quia non fequitur, vt.fi habuéftiir,caüi‘ faliter pios iuftiSeariot.Nlilla cftebirififtacÖtt’ fçcudo. Acquidcm Vetera omtira^fâcratïi'çtl^ hibuilfe annexai« Dei promiflioncm appatCti quoiiiani omnia étant vmbræ, 3rrypf botlbWi? futnrorum Hebr.iö.v.ïthgilla Chnfli.ife proraiflï amp;nbsp;ventuti Coloif. i. v-tÿ/Dcbiqueni** (^hrUtuin rcfpexiflent, -pcrpcram Gbriftirt'ipi^ louan.tp.v.) moriens id ell, funt implct« legis c«rerlioi1ræ ort^\’ ' Fruftra in expiratione Chrifti Velum terop!* j fcifliim fuiiTetà fiimmo ad itnüm Mai?c.‘tp. f-jSi falsb Paulus a. Corinth, j. diccrrt nox 'öhtiftütJi iam V id ere d etraxïlo vcloMalè diïerfV Chii Su? lohâ.j. V.14. Serpentem atneiifn fuülê fui rypiiW amp;nbsp;äguram. Prcterca fi Patres nullam iûfùts Sacramcntis 8c Carremonns Dei promiffióflertl habucrunt, foerunt abfqnc Ghtiftcr. om-ncsDci promifliane» («nein GlrtifFb nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

Amnt.i. Corinth. I. v. i.o- imb verbpàttHm S^-crainenca eâdctn effiecka, qux hoftra , proruliÄ' docet

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Ad 1111. Co n t-r o V e RS. 2x1 doççi contra hocjtocuni BilUrroini iirpiiuD capiit PjuIusi,Cprinthlt;io.iv.^.4.Nam amp;nbsp;Chri-ftus Pa(cha, amp;nortrnm appcllatnr cap. 5. v. 7. Hnf-j^iellarnainj dogipa eft ipfiffihia Micbaelis S(;çucti,.p4:Qpurea GtneUÂ cscmati blatpht-tnHj.quamiinpius jftc nobis iVggeriGrecoquir, / ^cxabyiToiçuocat : ■amp; tanten jntcr Magiitros noftros Sc ipfejôc liber eins toleratur';Proh Dti, ^bpminiitn fidcm?Itaqnr jpfen^et BelLirmihns |5tLçpi,)62. L.DiluaiT. haiïc (tntrntiatb iine Cib-Çiàrivnc(damnat. Qood li verum hrc dicisBel-4^rpiipç,tsiir.fupià cap. r^. cojvi^irt. A. Kennii-uptehpndiSjqui fcripUïit ex ill® rno'dog^ iiJ^'^jixsfubLge Del gratia amp;nbsp;promiBiohi-

CbpftoxarAi üTc ) V ct i fli ni 11 ni cb i m «jnod *j5J.lU.çxfcntentiRUia.collfgetttj( 't b ipf^ni tiaui blaij-hcmiani con

Æoiyaxiir Bcli.atminiis, aff'éirtque lotinn W.çpiftola sd ticbr.yiv.erl.xx 8.v.6, vbi Chtiftus lt;nclipri5;tpftaaiciiii!pon(of appcU.Mitt; ex Au-^ftipojn P(t7i,'vbi V t tïiis\Slt;.Notii Tcftamen-M.pxomi^iones diuerlÆ vocantiirnx Lutlvero Ub.deCaptipkar« Babylon, cap. lt;/lt; Enchxrt^fta. KHpondcp.locis bis omnibus codem modô, WfiuppNoui Ttllaiptii proiiiinioncs cfl’e me-Uojes.^diuerdias tatioiit duntaxat dilpenfatio-oisjoan^Htciui ici in vtnfque iignibc»if A pto-WilTa;, idçni cnWD Chriftiw ftruator nobis amp;nbsp;il-promiiUis, obiatus, amp;nbsp;datusi.Corinth.io. ycrXj^.5/ Auguûrn. lib. lÿ. contsaTauftum cap. y.fl.tieChmttiis heur Apoftolorum doôtrinaf, beJgt;topbe.t.wuD .fun(iaijicnttirn appeUacin ,E-

V,c4^p. Hebs. J. vert 7.9. ii. capitibus.

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22Ï Responsio Danzi

Quod ad Lutberi dióta hïc prolata,ttt oWcnlSO dum LutherurDjVt Pontificios dodctójipf cem Sacramenti latiùs inlib.Dc Gaptfukßa^yl' fumpljnc pro-figHis togcnctt D 'igra^kt eti'ii*' tcuiporalisitam étant tunc brun amp;nbsp;bardi bo®*' nes Pontibcij,*.tad tjüod rcrumgcnas tlUïiti* cram en ta rckrenda ignô tarent.

Sccunda BtUarnnni ratio cft,Lcx*vcnjs^àC(â‘' menta auteitîVctcta étant pats iîHiis legiÈ/nO**, iuftificabat.lednoftra iuftificat Hebr.y.S;!«?-18gt; han.i.v,i7.2.Corint4i.j.v.6.'Lcx littefa oceidi^Âl appellator iSîlat.4.v.24. in feriiitnrcm gdictk,

Vetos Tertamcntinn vocatur.cjdodjnosnoii régénérât Aoguft. hb. j. contra tyift. Pdagün.' cap.4.Refpondvo,‘toto velo.totaqftt-ttk^a abct^* rar,Öi halliictnariir,amp; puerilt tamcn eVcolptdc'i'* pitur.öe decipit Bellarm. Nempc iàn»cià ‘Abä^ quiiiocationcZ.2iy,amp;F' eteriiT eßarneiini[)vt^\'(-ci cnim modo, Se fignißcato fountntur. Prirtió' pro ipft dontaxat Icriptura Hi docètrna möruiti quæaDco per Mofen tradita fuit rTohcLxxctl' Littnaioccidtnsoion iuftificat, amp;c. qtiiantmó cam impiété poti-lhimb fuit chirograpbuiV! fid-f ftræ niOFtis Cololf 2.7.14. Stcurrdo modo âctf-pittir Lex St Fquot;ettu Tra dodhi-na.quæ Chtiftnrr»futurum hoit)ineiti,'Si pta'i'lt;gt;' bis crucifigeiidorri ,-fidéque arnpléâxnidum tt'i-dtbacgt;Tunc Lex'Chriftum oftendensfimirtirii) vti Euaiigilium (quod eundcm annunriafttlïl-birum y'pct nrodum doéfrinæ, î^on aYitem pA moduin cauiræ,Wifte putat, iulfificsliiT. ita f^lfum eftquod .’iitifte. Nam fdem in Vtroqt« Telljanieuio Chriftusprçdicatus cftiinVeicfi» futu-

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Ad Illi, CoMjiRoy ers. 213

NQuo,uin exhibitus. Sed Lex, proat clldx^^riUjUEnorum^^ iuftitiqs coram Deo in noQris openbus x^æreodsi non inftifteat. Ergo ^»ibtu(v ßelUEminus.ex hac æqukio^

Samp; iJu ’ )1 tPBi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ill'-

fi^jertia iftius cft,Rromifljoncs Dei anncr xæ Veteribus Sactainentisinipkbantur, etiamil OOjijÇrçdçrenjur : atqùi fine ÊJ« nemo iiiftifica-t^f;crg0310H.iwili6cab4nt.Ilt;,clpondeo,PfininiÄ fi^Üp^c contfadicic Bejlarruinu? » qui hie velic, prpaiißiqnwPei fmircanijcxasyctcribitsSactan n^çi^js;Hoc wnié ipfum fupràcol.idi.L-CqirçK ^w4iè;HègaMi,t, tam dt incon{ta,ns„vi feipfum eo* ftjpne rvf^utet. Deinde qux fumit hoe locpj cXdnplaSacratnçntotDœ.v^hit IriAein cœli, Û/“ gnuifl Ççdconi»» non hint ex co Sacramétoriitn generfd c-q no nunc agi mus, qocEqiic.fuctilt or-djfi^tif’,dein lege plt;^tpetua. i ertió falhim cÛi ptoraiflionesDçiin Vetciibus Sactamentis fadas habuhic tnum in iis, qui non eredidetunti efteduon,^,rmplemcntü. Hoc cnim ipfum ne-gatP.iulusr. Corinth, io.v.5.6. amp;nbsp;cpillola Hcbr, 4.y;.2.Itaquenihil ineptiusüc abfurdiushacBel-latmini ïaxionc dici poteft. -

Quarts ratio ch crambe repetita, ccntics iain cxplcjfa,^:.confutata. Aitcnim iftpvNo.ftra Sa-craipent^dicrrntor nos lauare,regçnerarc,iufti-ficarcXcfpondeo ifth-Sacramcntalitcr hæc agç-reinpobis.dicunturrnonc!iulïalitcr. Nam obii-gnant propter Dei promiffionemiistidiunâam, regencratioiiem, lotionena amp;nbsp;iuftifica-tionenaieam a«tem,hcut vult gcllarminus, ne«-quaquam eÆciunigt;amp;rgo Sc inan«$gt;amp; hlafphem^

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224 Rti^ôHs-io Dàk^u. «tÀ

apparent ßellarmini rationes ornneS. ' .

Ad Cap. XVII. - nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

In

NOlhorurn quoqnc ar^mentix rt(pondéré uitieuf-rh qui potdk Vor«®' ineptè quoqucjöc 6îflt;gt;. Nam qiium** ' riirima,qjtd contra,niii mendaduta,

tcft?

iti

Primnm autem iroftrorum argumeiuum Inquit Dominus GtncL r/. 14^ EinsM MafcuÜ» qui non eritdrcuBCffiis.aniniAex Utao .fcoekW-exicmdetur:etgoCirciu*cilio »aeproiodeVeW* raSacramenta, Dci gratiæ, noftræqucÀDtow de idoptionis (mcligna. AuguitioiM hlgt;a. C6r tra PeLigianos capt-^o. lilxiâ.dc CtMttMpU* cap.i^bS.lt;aideNupt.lt;teJCancuÿtto.c»pgt;iigt;.bil^ , * «tnffn'Colligiihus; non aiuen»,.qMcmadn3oiii«*'j Zobis athngit Bcll.i»iniBusgt;CiTcancifio^Ylt;af raSaciamêcohosabxtcrnaaron.- caurialhoiU^ . brtanc.Nann (ic coocluderc, clictWafpbrnMK^p Qjj^rxlh nobiijUOrvab Uio,abfu. Rratiovon^c#*' üonis noltrx dl.Qtiod c.idem ett kXi prouiißio, in Circondtiooc Üc. Baptifmo, lt;Sf adopiioni*' noilrr,dt p«ccarotnm Mtniilionisö.nsLiy.ti^ Ephcl.a.*.iï.Cokiir.i;v;i2.Calinnigt;i( lib tur:CbrUBanxlt;.ip;i6.§:}.ôc 4.ÂclpomictBtU«*)V minusîPrirtum .aifoorum obiccèionts.N*»? ' prtmiôr dodiHînù quiquc-âclwiaibci rciiÆiôU' banc tcntenruin Bsii2tni«ni,NouJîni lie caudcM^ Veternm ii nolltorum Saciamcntorum ci3in.Scd nngasagit. Nam «dpondetBellatiBt' nus non ad luorum obicdioncm.fcd ad renjoM* Arrgudini ÎMterptetatioacrerquaodaio boram irciboiucn,P4t/«M mtuatrrUMmft(erMitt.ï.^\)i)^ i cnim

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Ad uil Controvers. 22$ tnnDicuftràIcmukum iftcin ro probado quod ii«jue iros.ncquc reptignantcs alij Scholaftici errùti Bcll.itmini,ncgatnus,Ncm’pc Verba ifta fwfllwwz/ifKWkBtclljgi dcpaóto Citcuncifiouis, Wappaiet v.io.eiuld« cap.17. Genefeos- Verutn aosrrteruni inter£crixas,amp; quidero dcprxcii pui hiiei Articulis^^omictimus. Akemis lud'it, inqiiùtklt;3a9ulisamp;inter (e ceitaniinibus Sc có UKiis.Sic entm agentes Cornicü ociiiosgt;ideft, (uAstnitieri coufudiunt in magnum luum dcdc-CUSamp; fux febolit opprobrium, ar omnium of^ tmdifolum.

ügt;lt;*dc rHpond«tBellaTminusCaluino : fed batUctponium eftvScfaifilGmum ,amp; impuden-trtfiniom.Ni gat igitut ilte»Vllam Spirituale Dei WAraitfionem ftiUrc Circunciiioni annexam. ^i^adcOjHoc refpondetc cft spcvtiffimè ver-fcoDncorttradicctu. Dixcratenim diicvtc Deus antequam Circimcilionis lignum daetfE^ofum DeustHUt, fe/nwij tittyoïi te. Genei.17. v.7.Ad 4 nm luana promilkonem conbrmad.am Deus aiditdlgnum Circuncihonis ; quxproptcrca ♦ocaniraPaulo figilliim iuftitixDei.id cll, fpi-litualis Del eega Abvahamum , amp;nbsp;cius pcüeros gratis Roman. 4. v. n. Ephef.a.v.n.Colotl.i.v. ia,'Sc pcoinrtlionis Dei. traque DriisExod.3.v.6. Manti. 21. «. 23,.$« Deum Abrahami, amp;nbsp;femini» aiustfaacijêÉ ljcobi,A; reliquæexhispoftcrita-« aiaprofitetur. btecauwm Dta ptomiflio amp;nbsp;fpi-nctialis ett^ amp;i bdutaris. Ëtgo impudens fuit hoc oegaie.

At excipiï BcUarminus promiffïqncs Kooi teftamenti dici mclioxcs : BÂ-fpondco, Koni*«

P-

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226


Responsio Dak.îi


4

lu

tionc rei promillæ, fed duncaxat eas prontifii^ nes difpenGndi, amp;nbsp;cxplieandi, vu iain dixi i/’' tione,amp; modo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ■ h.

Excipit Bcllavininus Abrahamiiseratiaro''*' ftds.qunm accepit à Deo primum CitciimciM’* nero. Rcfpnndeo,CircutnciUonero accepirs*»^’'' vt iuftiistund priroiun ficrct:fcd vt iliiij Deilt;i®' nuroerga euro , ipliinct Abraijamo confiiHiat?’ tur,d: çertiùs obiignaretur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j„ ‘y'

Excipit Btllarro.Promifljo Duin Gir4linitfi' ffoHc pr.ima.v! iijftituenda fuit toluin de pt»p*’ ganda eius lobolc. Rcipondeo, Çæciitiit ptan* Bcllarroinuï in co S.Sctiptutç locolegendô.pf ferté enim cSc à Dco,amp;à MoG addita fuit iftaP^' ptomilTio, t.gQfnm Dem tum, ti^c. Gcncf.iJ.*^' Neque verc quiequam hicagit,amp; cótcndit^f^ larminiis, quod anteeuro Seructu« nondixti^'’, amp;nbsp;dcfendcfit, quodque ex fœtidis Serueti ld’quot;! ptis BcUarroinus non ad verbum pene trafll^“'’ pfeait. ?

Verba autem hæe Dei,£ƒ jfutn Detn net 17. v’.j. non contincic pcculiarcro rniffionem de vitaætcrna, amp;c gvatiis omnibus^* earn üccrirariis, 3( peccatum reroiÜione v.77 , fuit ad hoe vfquc tempus inaudirum,^* nemine adhuc,prærctqiûmà Serueto,amp; Setquot;'' ranis Anabapnttis( qualis dl ifte .proculdnbi’’/ negatum. Vcrùm.id ca verba lignificate ptobc' mus.Primùro probo ex DciJpfius interprctaip' neExod.jivuö. Docct enimfe pceuliaritcr luraricer iftius Abrahami fcminis Diumclfc^ fcruatorcmjPxExo.ó.v.jiq.jjS.v.ao.ro.v.jO.Pf*’', bo cx verbis Dauidis P£8r.v.ri.i2. Pf.rAy.vrf'*“’'

PfO'

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' Aö- till. Ccï^rovers. 117

Vtöbo eiiUaïSèàp'.^'^.V.y.Piobd'cxl.nc.tap.i.v.

7;amp;i6.’v.îi;.8è(linfinitunVel{ît:o'nirfcslocosS. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t

Stiip'.utæ colli gctc,amp;,rccvnUrc;éftlt;jitc hominis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;।

hbCncóhfV; ^iióA' nl'^r' BVlKtmimis.

f|Séhinc'a'S'qiyænrmifi,r.

quot;R'd lócuïni\'Ê(»1-rèï.'i:?v.u, vhvqui't'avucïivnt

h Rlt;bltrfc ördimCifinnc amp;SacTamtrtxis vctcii-^ M bttS;diÈüiUuvh[iHc .’iitjnci'à' pro'm'ilhonvDd/ M Ipelahms à Deo ócnicpi'e ïp^o , Kclpondét ifte, 'j ïAïircÜhs non comiJhlV.x^üta cftvtbaht'circü'nci-

topt-,led i.\i.ÛAèhfchâht üdt. Rc.fpódtó ifti Jmb citt?Antih’önin) a'Pahlo illic conftitui exutnam Xülïc'.'jij otdlhWiani dnpti'óriis hortilniuh ad vl-tafïi quot;ittnvAm’ nótam'-' udeïi vt'lîiùm ïrt’ i^xftola i'dRüma.jA'.i.ik j.ó: cap.i.v iS. Kla.'m'Ulam 'cx-u'pft'amftt'dènsDcVnctaih pVób'èl éi Itfn'dct Pan Wtÿaddé’ndaéft'fides, vt tet f.önllIb^ïfi^XCta-rrtthiVs ftitfiüs hn^nli pSAlclpih. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;hib

h^t’abhpi'é Ch'ènnciflöhd'flmeh Dió'placuc-

I ïunt ',id rxviaotdinatijbenfhci) habiK vnnt ,Vii

I IfttóiS'hbdi!' imef Tuvea'^s, Jc'cx TtinHsCïfdat \ Cbilfto’ 5t (c Chtihiinn -bfqnt Baptlfmo ptö-A hfeanit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.*

I ’ Slt; èufldmti sf^u'm'emnm noftium eft tx t c-'A éi^.6A.*.H bv.-^'\;i5'. ï4. Vet Sacilficiadicnmnt *l tôUhàxbh.i cotaniD' U pcCOtV.ögó Sactlficia A ^iVeidói SactamehVa Chthlnm ,Chï'.ftlc^\iê bell ndÏMa.Gcüt blt; nóftra S-'cr3mebta,‘oli^ tepVs--

IWtabamMinh.xó.v iS. ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’

\ quot;Rtlpofi’dèxBAlatwihdSjPbrillaV eteri fieft-J SdhbUmpcinahKó'mfn rcmporalüïh fnblaxavn A bfftlîc 'non'cxâam paenam gcheimac, S^fpltuna-

Retpondf Ó bdlarmmoTConu^ tVxtuViçC#

’\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P. ij.

-ocr page 272-

ix8 Responsio Danxi

docct Leuit.ó.v.y.Reaturo ipfum amp;culpin’'®” tantum pœnam peccati, tollt, äc.

f« »■

(cuiusmortis ilU Sactifiçia cpjit typus}u’Of'f! fua amp;nbsp;pœnam temporal,cm,amp; pccnam, dcLcuit, nobis pro pcfcat snoiip^ dcbifain v.j.z.Corinth.j. v,n. Itaquc cpiftçJaaJ c.'ip.9.v.t}.amp; 14x011’parat f3nj,uioc,tp fttuluiftl'’ Vcteiibusfatrißciiscitm Chnftjl^pguiiu', wr Signqm amp;nbsp;rcni hgiiatam.Sacii^äacnimilUP^’ tribus omnia (fta fignarum.qu« Yaritas, i^ ^’ plc Chrifti fanguis tfftcit Htbr.i£),v.nx8.;j»Ji^' h3n.i.v.J7.Colol.a.v.i7.crgo bantut vtraroquc pœnam,quæ nobis dcbctüi;®? pccc.ita noftra, tolli : non lulùm lemporalt-D’»’* iftc contcndit, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'.i;

Falfilîîmuin aiitcm cil ,quod adtju iftc»?.-fiiilïcinftituti Sactificia pro omnibuspcçç«^^ flt;d taniùn» pro qtiibuldam. Nam quuro on'^ ptccata vcl ignoranter pcrpetrnitur,vii ftria, pro vtroque peecatigcnctp futtui4^àl?{° inftituta Sacrificia. Pro peccatisigtiotant^W* miflî .‘Lcuit, cap.4. Pro pcccatis fçiçnîcr ; tratis Leuit.ô ôf 7.Ea verb facnficia,amp; pro ciiif^ feu reatu, amp;nbsp;pro pœna cftcrcbawxir, U. ’ Chtifti venturi beneficium rcpræûniabautifiH? । ne Coloir.x.v.p.Hebr.io.v.L ; jj ,, osij ’“

Tettium noRrum argumentum cil Io.v.j.4,vbi aperte Paulus affirmat.Nos in nollris amp;nbsp;fuis Sacramentis eaadesn fpirif}^, efcaro amp;nbsp;potum fumcrc öt (umpfillc oblatu?M Dco,Ncmpc carnem,amp; faneuinesn. Chtj(ti-H®^ ipfum confirmât idern PaulusEl^prinrh epillola ad Heb. cap. xi, vbi cojrxcndit .

- I rii .bi 45ßn‘^ quot;

-ocr page 273-

^“■'nAö'ÓIÏlI. CONTR-OVERS. li? ftt^ertofttâm Ïfe: Parrum fidn-rt. Lyranus inlo~ Riliï. V.4. P4fr«, sAt^fuh t/ettre Teilamtnto Có^fitntifiikr^ifaM 'itterriÄper^rariam in fuit Chn-ßivertiurr,(f^ßc habutrttnt rtm Bajgt;ttfmt,amp;i Eiicha*-i^^.AxJgiflt.rrad*z6, 45. in Euangclium lo-KÀnnts.Ergô rtóïVra i5f vetcfürri Sacramcnta rcni FatjdenVpîîs ôbtùlcront, amp;nbsp;repramp;lcntarunr, lo-h'àù^CîluiriiiSÎib.4.Inftitiir. cap.14. §.25, Petrus Wi.t^yf'irt rilt;;brtnrh. 10. Matiinus Keinnitius ia î-^néÉxaminis'pag;^! ‘i

vWfd hif BdlarmihuS ?!pr«niùm vagatufi grandit èhïtb'ói'finia. Affingir Caliiino amp;nbsp;Ké*-! Wti6'eb4lt;velîeeà7^«!t fétilelfoéta fart«, M'efluiC Çratiæ pci erga fuam Écclcfiam fpiritalis tefti-‘ttiô^îia?cffi-{iîryp/îè Sâctamenta, qualiâ nuncamp; Kîèïnâbis qÓ2erantiK,amp; explicâtut fabul« func ^,rtogäf,Ö£ merärBel!ar.impoftura:,ac diuerti-Cgt;!dl'àrveTa'fbrutîônis via.

®.Rèfpbrtdèt tandeni BeUanniniis qiiadruplici-fÂScd vnamqiiOdque eins refponfum eft men-cB'tiàm?Prtmùm ait (quod ab Vbiquitariisho-ftîôifte didietti amp;nbsp;fumpfit.quos ramen odit)vo-

Eartti»ni eßlt;tr/t apud Panliiin non fi-^fitarceandem nobilcum :fed eandem intcf fc. Ergo vult àPaulô fieri comparationem ipfo-ffiin ludióthin inter fe ; non auttm corum no-blTfcnM; ■'Etn ‘ ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’\'q u

’Rtfpbtïd’cd BcUafrnirio bancipram interpré-hbdrtc^TaWim à Paulo refutari, qui oo-d'ttd WpÏÖ^v^^:U..?t9.oftendii fcconfcrrc Chri« ftfïïidi f^lW Ii')d.i?fi:',nó'i) ludxoSinter fe.Rcfata-SEA-rfrilö^iigt;n dddtvï''in Ibhan.^vV4, ab'-Augu-

traót. 16. in loban. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;air,

P. iij.

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iJQ Respqnsio Dànæi

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nigt;nrafuer»nt iinerf/t {jrre $*5**^

eniinfnic idem piophetarum amp;nbsp;ApolloloOTl'

»'I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ChridusE'phcfz.v.iOilicfiiiridcrh vtrorumqU«

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fpiritiialis falns amp;nbsp;cibns, amp;nbsp;eundem propofu««

rnnt fuis Ecc!c6is. Cónfïiraatur deniquenollf’ fententia epift.ad îlebc.cap.n. pt-rrotum. 'i’l docctur Nos Parte s t-aaidem ffdein,- iiitilô' dem Chiidum habuiffe. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;b’’

Excipit Brilar. neque M 'rtna, neejne A-tpifl® in deferro fui (le Ifiaeliris SaciamÉtuio« Rtfpofl* dco, lmb vtinmquc fuit illistoto co, quo dur*' uit,tempore verum factamentum.Ö.uffluitén}!’' vrrumque in Ecclefia , qnandiu res ipfæfiK^ runt.

Excipit BcllarminuSjEx cadtim Aqua , fluebat ex Petra, canes amp;nbsp;inmenra bibentn’’ ergo non fuit Sacramt ntalis Aqna.RefponJeft Signa Sacramtntorum non font Sacramenulii exrra vfum,amp; aélionem. Suntenim perfe nrr#' na elemenra.vt Aqua in noftro BaprifmOjÄ'P*' nis in S. Cœna,quibus non folum hoininrs ctiam beftiç vti polfunt.non quaillalnnt Sætâ-menta amp;nbsp;(îgna gratiæ Deitfrfi qua funt elerncn- , ta,amp; cibi terrtni. Std quid ifti venit in mrowni) vt hoc nobis obiictiet, qui feiat àfuit cxcsti' Qui Aff’’e.confecrar.diftinci a afTeri ctiam,ipftgt;® Cntifli corpus à muribnsedi-

Excipit Btnarminus,Nulla Dci ptomifTioS* I tat.qnæ facia fuerit edmei illud Manna de, amp;bibenti ex aqua illa exfidtf. Refpondtö) Erço falfus eft interpres faerre Scripturæ Paob®’ qm Aquam amp;nbsp;Manna fetibit tarn affeuffS’'®''

EfcJ®

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Ad I,III. CoNTRovïRs. ajr EfcJtn gt;nbsp;amp;Potam Spititualem repræfentaflè fi-dclibusIfraehtis,iQxmque. oblignalamp;. FaUws in?-tcrprcs qnoquc Petrus in i epi llol.capj^. vp^f.io» ih qui Aqi'.as diluuij comparac cumnoftio Ba-piifmo. Qjureqiiàm fit hoe loco-blaiphemus idOtttjiri jÄ coattuneliofus in Paulum amp;nbsp;Pe-truniiweros Chrjfti ApoftolosBellarminusap-pïret : falfus Paulus t.Corinth.verl.y, qui Paf-eha rvctijs GJhriftum i, Chriftique beneficium Dbfiguaire,^ Roman, i©. verl.4, CololE x. veil. XJ^Ghriftumfuiir« fitiem iSc fcopum feu corpus legii iS{ legalium vmbrariim omnium fcribit. Falfus Iohannes Euai^clifta cap. i. verf. 17, qui Ecripfit Chtiftnm elle veritatem legis, quia gr3tiam,quam nobis confert Chriftus.ctiam lex P'Jtrjbos obfignauit fidelibus.

,O)HLlilnt igitun'loci , quos à nobis ex facra Scriptutapetit Beltarminus, ex quibusapparec illavetera Sacramenta fuilTe figilla promilïïo-nsina,St grariarumDei fpiritualium ,amp; habuil-fe'proinde fpirituales Dei promiffiones : non fidùtïi corporales I. Ti moth. 4. verf. 8. lllae-niro confirmabant hanc generalem Dei pro-jtHÜfionem ift.tclitis iam faólam , F.go fum Deus ww^/lt;z4iwr«lt;;ócdeMcnia venturo-,amp; eius beiKficiiSy,quâ iam tune percipiebantur à fidelibus Ifraelitis. lila: duæ verb promiffio-a«s óraot profzriè dc rebus ad falutem atter-a»wi pewiBentibus. Itaque fide appreherj-.debanWttitexursexpreirus Hcbr. 10. vetf. i. óé ji,yc^i4.i^44.i.Timoth.4. vctf.8. Nam propric :]lpitituaUafpe€taifidcs. -

011013 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P- iiïj-

-ocr page 276-

pji Responïio DAUWiA

Secund a falutio dc refponlio cutn Pauli citatum uConnt.io. *.5.4. cft iti^’ vtfuperiorjfalfa.Ncgat enim ctcam ötrotuni*!' luma Paulo dicifpititualcm raiiene racionc caiiitr , quia dahatut.amp; AquaJlk ab Angclo:itlt;Jrn tat iono,ait,figi»itieatioBifii4^ Chrilhi'B (ignificabant, dc quwtanjenaW**^'’ Patres tidelcs tub lege in defect o non eddw#**^

Rtfpondco Bellarmino,Piimùm mm ûbiiCl’' 1 tradiccrcyNam fi.Manna iSf Ajqwain dcamp;rKgt;i^i*b runt tes , vt ipfe vult, ligniticationa jpititu^' I fucrunt qiioquc earundem rcttfOi dfaft» fpl»' tualia. Ncc cnimin Sacrament is aliud «fttfw” tignificatio.quàm efFcclum, quoniann qua)»«*^ fignificatio eoium.talisqiioquc cftobhgtü»^ 6c efFciâuscorum.qucm Deusmon fignitaw*®’ crticiunt 6c ciullant. Prætereà fucrint falf« !gt;' gnificationcs , fi de carne Chtifti Pattes non»' debant.

Deinde fi propter ciufmodi caulîam » lt;1'*®' niam ab Angelis. Adminiftrabatut!^ Mannad*' citur Spiritualeteodem modo tabulae legtsijgt;pi' deac Mofi pet Angclorum miniftcriuni diH Adot.74.v.5. j. Galat.j.v.iÿ.fpiritualcsdictJiWK 6c caro miraculofè à oeo Eliac pet coruuin po^ Kdlaï.Rcg.ij. v.6, erit caro Ipititualt^t.ÿcq»**! non eritfpituuale? ld quod ettabfiwdHCmum-Jïrgo cfFedi, nou -caullæ ratione dicitur Mann^ cfcafpiritualis.qnia Clirifti carncm,quflrcftlpi‘ ritiMfits lolian.6. v.^x. nbsp;nbsp;5c. (vi amp;nbsp;Gliüftusipt?

vocarnr Ad.»mgt; fouHorao fpiriroali^ i.Corintb tj.v,48.49*)c8rnc(n,inquam,illangt; ébrifti tuglcrn reprxfentabat 6c offietebat.

de

-ocr page 277-

ADitIll.CGowTR.oviils. ijl odeilludodentibus,^ cum ca commotricâtio-« «era vcriiö obfignabat fidclibus. '

-li f Ntc obftat quód Chtiftus loban.-ó. v- Ji. amp;nbsp;49.«idt)tuï vclU Manna fuiffe ccwpórakm dun-

; tdxlt ciburp : Cbiiftus cnim Maiina confiderac illic^cx eota»T),cuni quibus difpurabat/rntcnria

lt;aà3 latente »■'Wt cos ipfosrefut'cti' Illi vci^ManïiJt iftcpiè, amp;'fiïlsó folùm corporalis cibi vfiim Pa-

-îtibüs prarbuifle cenfcbann'tion rtiam fulfle cc-^ -Ifclhsabi jîdeft , carnisfnæ figiivarn lt;k typum.

i0«etn étroit réfutât Chiiftiis : atguit Paulus i. itötißrkio.v.j^.

TrttiatßtUatmini folutio eadetn eft t^u« pri-i ma,.Hempe Paulum illic ncqneagerc de veris quot;Sacramenris : nelt;p.tenos cum Indivis confcrre. Èpgoiam confiitata cft. Nam Paulus ipfev.6. maulftftè indicat fe confcrre Chiifttanos cum 'ludais. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;typinv^irtfuernnt. Quid i-

guut verbis opus eftîquum Paulus ipfum fui in-itrptttem contra Bcllarminum habcamus, ptæ-fettim-'vk.'^.g.ÿî

-i' Qiî^tî^tluoquceft folutio, amp;refponfio Bcl-llttnini ad oundem Pauli locum, i. Corint.io.v.

4,iam eft iftc pcrplexus,amp; aneeps.aTiimiquc dubius. Ilia autem eft cadem cum iceunda. Ait cnim Auguftimim vclle, vt Noftta Çc Vetera fa-CPinicma fint patia re fignificata : non ramen ef-fédu. Rtfpondeo B ellaTmino,quod fuilrà,hanc fcnténttam fibiplané, amp;tott Dci vtrbo repu-gnare. Natn eft'cdum Sacramentorum pehdci ciceortim figuificatione, nec aliud cft cotum fi-

1 g^ifieario^ quàm ver um efirthira -, Auguftin, 'Ùtadaruittïohan.iô.Jf 4i',8t irt pfal.TT.irtpxin-

-ocr page 278-

Respoksio; Danæl

cipiorNgt;i™ amp;nbsp;in pTaLja^quri-n-locum ifte.-fiit«} idem (cribit Aiigudinus „i(bd^rc-i.itius..ilt;aqut bona Ede Traók.zlt;ï.Ai)gnftini,verba,aüyalt;)usm (^^.l^mniatur nos hï^ BçlUn7i4nus«

Idem enim confitrnaç Augqftiri'.is ipÉc ,Tf3iSilt;’ jci.iij lohan-typ-j. Ejs qno nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eri

toxçm oppngpfri ttMOift'iiiiÔrac vtdec a^torir. tatfl.^jlVerp^cfationeßeati Aiiguftinkftauto-^ liurem , amp;nbsp;incerprccationcm eius (loain aneeK probanit, nunç coL 71. L.3« infoftantiffhnè.nc dicatn impudéciflâmc ftiiciat,aG répudier,quaii cxprofclsb non traôtaucric Auguftinuj'lociutl il)um.apud Johanncm , in ejiu-ra corouicntarioi LQPgiorcs.quàm Chrylbftoinüs, fcripât Augu-' ftiiuisjta quid dicat,non atcrfldir BeÜartn, ., Qnattuin argumétuin noftcum eU es^Üolofli«' 2,^. II, li, vbi Paulus in etîcôlis aperiilTiinè Ciw cpncUioiwrp Vctetcin, amp;nbsp;noftcnm Bapcifmuin confcrtdi comparât. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, uo

. Bellarminus nibil lue te(pond«c.Ncgat eniffl qiiod illic nianifeftillimè habet Paulus ,.eaden» fçiilTc Bapûfmi,amp; Circuncifionis ctFeita.lcaque liatc folutJO rcfponfum non metetur,

. QuinAum argumentum nofttum cft ex Hçbf-7.3lt; p.dc io,vbi tæremoniæ, laetamcnuquc Vc-' teaa dicunrut fpeûalTe Chriftiim,amp; id ifdum fi*” gnificairc,q.uod poftea egit Chriftus ipfe.ltaque | ilia Ghriftuin , non noftra Sacraniei«a;.( quera' admodum ifte falsb amp;nbsp;fentit (ctibit ) rçptre fcntarnnt. Fuitenim Cheiflus heri, ôi hodie Hebr.ij.v.S.id cft, Veteri amp;nbsp;Euangelic/; eccUü® idem,amp; vnus,3c earn fempet alens,rcgcns,amp;fu3. gt;nbsp;carne nutriens. Nihil RclpondM ßcUarminilA

Solùi^ !

-ocr page 279-

Ao 11 11. Co MT RO V^R S.

Solum.ncgat valere avgurpenti noftri confecu-tioiiem.Nosad dodosÂ: pios Thoologospro-uocamiis. Pro nobis enim viudicias ferenr, ac pfonnntiabunt. Eft eniin onanino necefte, vc qäuai Veren, amp;'Noftra Sacranienta Chriftum eundeiTijS« cadcin Chrifti beneficia falnwriarc-pr^fentarint, res eafdem Patribui, amp;nbsp;npbis cx-hibiterint, amp;nbsp;^acranicntalitcr præbiicrint, feu poffns obfignarint.

■ D E C H A R A C T Ê R E.

Ad Cap. X V ni.

QVàm rniCera firsfiieritvc PontificiaTheologian amp;nbsp;vt ex incetto prorlns fundamcn-topuodaatetiarn in Arriculis ipföriim fidei prx-cipuis, vcl ex hacvnade Cbaratftere Sacramcn-^ torum difputatione,amp; opinione, luce mcridia-nuj'clariùsapparct. Obferuet aurcm piuslcftot totain bane de-Charaólere ifto Sacr.imcntario opinionein, Piimùm pc,t fe ptotfiis ineptam ef-le:cK iftorum fententiis plan? incertain ; exDei vetbo falfam. Cnr,aiitcm de CharaiSkere ifto wærant, ratio eft, Qnód amp;nbsp;hunc (qucin, quod fit, ncfciiint) quoque inter Sacramihtorum no-ftrotum cth'dacnunicranc, amp;nbsp;conftitnnnt. Tri-biiiintenim nofttis, nouifque Sacramenta bæc efteda ttia , efficientiam gratiæ Dei falutaris, Ornatnm 3nimç,amp;: Charaólcrem iftiim in Anima,qui-Deo fitnota diftindionis amp;nbsp;agnitionis, noftfi,(èd inuifibrlis Spiritiialis nobis.

Primàna resb.ee tota perfeinept.a eft amp;nbsp;fa-tiUjtatione Nominis, amp;nbsp;Rei Noiniois, quia vqxfcft plane Gcæca, quacalfam rei ali-cûitisdc t^uc« Sc profundain iniprcirioneiH fei

-ocr page 280-

-jn aA J tjS ' ReSTONSIO DAtMu«! ïfórpotali faébam figniHcar,{{iidc alfàd rept^'^ii tat.Sic Chriftiis D .i Filius ærcrnus;t;«p««iW^l7c tris, ideft, VUu Sc cxprclFi illius iinsgó'Vro^itf appcnatut Hebr. i. v,j. Ergo proptic CKàf»^ eft figura rei corporalis altè alferi‘corpoti ’ws prefta. Vndc Thomas in j. parrc «|U«ft. ÖJ.Ad'^ ait Charalt;ftercm pertinert ad quarfätn qualicaris. Atqui Charadcrem hiciftf fingi’*'^ I clFc in Anima,quæ cftiocotporeamcquê , alteriuscxprcflioncm clFc volant in Auima,vc® potcfltiam tanrùmafcitiriam, Sc àtcidentsh'flj Animæ. Vnde enim referuot ad Porentiam, ad figuram, ibidem Thomas. Durandu^ coü^^ ïn lib.4. Dift.4.qu«ft. 1. N.ir.rrferri vuIradÖ' legoriam Rclationis. Alijad Categoriam ftaptrae, quiaquid haecresfit, amp;proitldeqÖ® itomine vocanda fit ignorant. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■

. Rationetci protfus quoquccharalt;fteriftê3Ï’'| fardus eft.Pet fe neCcitur quid fit, vtriirn'E'flo’' tia, Relatio,vct Qiialitas : vtrumfquillaplan^ ycl fquilla pifcis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

quot;EKScholafticoru ipforum fententia, ?c pfór^ lus res Incerta. Alij enim cura I.Characftereifl 1' ftura,e(re voluut Signum AnimædiftiniftiQUi^ vcThomas:alii difpofiriuum Anirriaf; alijréi^ tnoratiuum rcigcftae-Alij hunccharafterciff luit clFe Prijicipium fpititualium operatiofiunii AlîjErfeâum:. Alij Remifsionem pècdatótuW’, Alijorpatum Animæ. Ex quo fir,vtiri rc,friqw dehnitionc amp;.Charad:cris iftius ncqnâqùahi’ïu'l tetfeSententiarij conneniat,vtapparctex Tti.o' ma i n 5. parte quæft.dM rt,v amp;nbsp;j.Dtrta ridô'TriTip-4.Sentent.dift.4.quæft.i.amp; ahis velut Occhan® lib.

-ocr page 281-

Ad 1111. CoNTROVlRS. ^7 lib^.QuæJfeÿ/ôc in lib.4.lt;Jift;6.Vndc Biel in lib. ^jdjJi^'Supfft.ï.ïotanibancde Gharaäcrc’cb-l^miouct»Hiancm,äc ptitidam cfl'e fcribit.U lv,C5ap-^lt;CQl.]76bL.Crctibir,rationetn’ polïc coniifterc-finc charaâ-erc. .rjEjiDu vlt;ibo faUa apparet tora ifta dc Cbara^ quó4pef Satramétum vlluin aniniis n’o-s l|/;is^nT;^ri,miAtur vllus Charadtf)opiriio.Ef1'cnü amp;nbsp;lignaiafalltbilia falun^ e-p ^llsa:,ligHÄ.ld tfüodfctlUwn cft,dc Dei donü alK-cxtcrnis.

illius commentitij Charaftcris aii-U ^WiSb^ijs^vcku Thoma, traditur Augiiftinuïï' *halks,vckuDiiTando. Dionyfius Areopagira? *94i*sDaniafcen«s.bscc igitiu eft Turris Baby-loAiça,quAm tojis quinque longiflimis capiti-^AljSle^nétib^acdificare niritur,ftd fmftràjBcllar.;

Qt^iod autcm hic (unni Innocentium ni. à ÇUiTjqvbirt vcre eiobtedhis ncmpcTyrannidij 'i\EccleljaivDei amp;nbsp;Læ(x Maicftarisin Othoné' iiM'Pwigare.oonatur,fruftra fit. Res cnim ipfa, hiftoiia; illius temporis cura damnant vtriuf-fctkrisjad quas Icdoics^breaitatis gratia, ■^twiittiiaus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;î

• nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. XiX. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' î

jVTe quis hîc putet Bellarminum mukùm in 1 hisofto thefibus fingcndisAe commini-^‘^«dl^lAborafle.kgaiThomirai in j.partc,qiiçft. ^kffpcriet hominem iftumbasex vnailla quæ-W9f gt;amp;ciu6 Articulis delcripfiflci quod vcl P.'^i.fapBtcnt.Siintautetn oâ® iftx thêfes,odo ApetitionaPflneiprj Fallaci^ineptç.

■Ftinmkefis edl,A quibufdam, non ab.omni-on»rIjjQ JhIjv 2i

•dd

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ijS Re8»o.N6io DanvEi-

bas aoftris Sacramentisiiignam-aluiaod fufcipicntiitn impriiwSjSqoi Charadttrnomiii«i Utr.Rtlpódeo, Hæc rbçiis eft manifelta PWin*) Principij,Jc rci cüuttnuctlæ. Deinde tft ei/wA-Toc.Nani ligna corparea in Animas ïucorpareW agcre',(fe fignum imprimereex vulgaulïiuia iç? gala Phyficanon poliunt.Ptætcrcat}ihil^orpo-rciim(qualc cft hic character ) ab iircorpaicaf«) quails eft Hominis Anima (afcipi port ft. Dnib que curpotius hie Character Aiiiniæ,quàm €!ôt pori (ufcipientisSacramétum à ligno corporeß impnmcretar, öcinfigerctur. Gur nuld'a, ponù« quàm omnianoftraSatraméta hune impnniùt' Cur Baptilmus potins qaàrniS.Cettw,

.Excipit ifte»Sic- onmes Sentcntiatii'inUh.4' Sent c lu. d i ftt n c. 6 1 en I i u n t. R( fp o ndeo - ploc Mt' funi eft.veliplo ti fte; Nam optimi qtnqufSeiU tentiarij amp;nbsp;doóblïiihi,cum rtfut.icrScotus.tb''^' quæft.ÿ.Durandusquçft.x.Bielquæftiz.PUrsaih tem eft defercdulti pao ci s doct4s,..^uàlt;n iiUpéitfe feriptitatoriiraxiirbæ, qui non rationem',‘ltdaU tcriiis indicium Ura etc lunt lecuti.

,.De NommeCÂitfraamp;nr antea diximnSjintpî^' hue transferri. Falfum antem cftidera elle Chi'? raCtcrcin amp;: figillum, Baptifmdm autem , qucai Aiignftinus lib. dc Cacaclylmo vocar racr.iplwf ricèCharaSlercM ifti ablque tropo iiupii ter iSe ptieriliter intcllcKeruht de fumpleruBt ,tâ fuHt terum impcriti,amp; Alîni. De his polM pioliùs agemus.

Secundi thcfisiftioscftjGharatftcr noneftte-latiojfcd abfoluca qualitas.Rcfpondeo.Primùfn hxc eft, vti fuperior, Pcticio Principij, Hi rti du-bis»

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Ao Illl.' Cb^'f It ov^Rs. 2^9 bigjSJ io qtWtHónb inter ho»’amp; iliós etJHtlWH‘Ha?»-D^hi-d'é, dplt;fW5ic fcjtndertS jir-^ fel‘feSAitentiarlj ,-Hék:-5jgt;fo' Wlc'.'cönfent/oht. 'PeHièThan^’asó^óHb ’♦Uh’-Clrafaóleré ciFe‘ fi^ gtU'UW,riwdÓefl‘efélatiortem,rfiotlb'pcitfhriaïft* lt;pfæ'dpgt;i^iloiTté»-¥)?ga-n*-Â-téftitant-'h;itVç'^e'îlâri-^ • miriVpvOpblirf'0 tigt;ê,SVlt;J ipic tbi. 175. L‘.-A. viMt Glt»t^^eiem‘èfre fi gnamifW-tWeS Vin Ho^.Scf IP P tli f æ'kjWiïôk;‘pro baiWi^ nbsp;nbsp;nbsp;nbsp;! tarm i h ót‘

J“'?ctH4?th^fii5Hfiilt;ùîgt;ChfA«6lfc¥isVriâfiintk)’^ eiamp;jfttWs Oos aproi-âki -cwklHb di lïi Ótyrt9/c6hïi^^ gaViw 0hrifto-,aWh'irw dfftirtgw'ei'e.-Riefpód'éyt’ NuUijfVvtbi dinirii tèftimonio Confît^ æaturtâ neecflari^thefiSjÄtqiti eft turpcTheb*^ Iftg® 'fine S'.'Scripttwa lóqói (ibùt IiTriitonfat/ô* fittelegö. Deindé eft Petitie principipdiirc^irJ TetdOjAlijj duo tautö iliiiTS'efteóta cônft'îHii^f,* Nitiïifttitt éffî'ct'tbhoS'aptos in DeituliUSè'R^dP eipiéhdoj'tJf rradeodo aliis.'Denique to'ta'R'âfP (hefis-eftrtUgaeitâs.Nam bon charafter, fcdD'éè i^Hktts eificrt nos àonforméi CHtirterj configurât Romlt;8.v'.-lpinonr'pcr Char.4lt;ftevcm tJ ftûm,('cd ptr R' geiKtâftiôttcni'i’er'art-a'lrflqttc' i-pftmctBellatgt;miunsgt;fol.' 174- L. D. néoar, ç[nrt(ï W'öaircrtt.Aif enim DéÙiTv.noh GharA^érê-jhoc effecte. Apfos qdbqnc-«os ad Dti cifttUrrT éftï^ ctercgenétaiio nofttaitideWjkjna? firàl5i;î‘Spi-ritu,nonab vUo ordinis Slt; Côhrmatiom'i Cha-raderbiDtnique diftindionis noftri nota nulla opus cftquot;velDcO, qui nos houit ab vtero matrisf Gftl»t.i.Vii5gt;Hiet.i.v.5!vcl nobis , qui nos ipfos ROùimUsivel aliis, qui illani notam fpiritualem ÎA' ftobiî cernere oculis no« poflunt.Quarc,qa« là

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Juf» Resvgnsiq Dan/i

4

i'll

h«c fcribir tria hçc Charadcris ofEcia cómio*' fcitui,plané,nugacur ,amp; ineptit BfHarmin''*' Quarta iltius Thclis Cbaradct Sactainrt»!'* eft in Anima tanqium in Subictlo. Quin«/^ indckbilis.Hæ thefes exTboma rranictibuntüf’ in3.paitte,qiiæft,6j.Attic.4 amp;nbsp;5 Kclpoadco vtli' ^uc.theftjeft Petitio Pyincipij vtraqnc, Dul”* qnoqiicamp; controuerfeeft iniphilUi'cbola laimini.Alij enim Charadcrccolloçant in Pn* icjsiùis Aaimæ.alij in Eli'encu:Alij in lotclUftquot;» alij in Voluntate vt Snbiedtqtcftc Durando hb «l-dift.jf.qHæft. z amp;ita faciunt Accidins fnbif Âum AccidcntiSjqnod vft Phyiicen toram euef' tcrc.Eire veroindetebilem Charaftercoijfallutn eft,quia nulla eft qualitasiqnum fit accidcs qnlt;f li^as)qnod addle,5c abdlc non poiEccitta lub* ie^i interiturn.Eft aurem ex iftarbeli Chatadet qnalitas.Deinde nefeitur quo modo infu in hquot; Hin»3,Vtrum licut Potentia, Vel Forma, Vel Figura. Denique admittirCharatlcrcoutraruiini Videlicet ineptitudincm ,amp; negligcntiam, if Magis 0lt; Minus.Eft enim cjualitatis(quæ eft potentia,5c aptitudo,5c configuratio ) propriü ad-mittere intenfioncm amp;nbsp;remiirionem : ac ptoift-de delcti huiufmodi qualitas amp;nbsp;cxtingui potclt Sola verb fuorura inepta opinatione in re ta'U nccdlaria nicitut Bcllarminus, vc rem ilia pet-fuadeat.

Scxtathefis, Tria tantum Eutngclîca facta-Bienta Charadlctcm imprimant, Nempe Bi-ptifmus, Ordo, Conlirmatio. Septima thefis» Nulla VeteriSacramenta Chiraétercm imprel-^tunt. Rcfpondco,Sunt ill« luculcntiftimz fal-beix

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Ad un. CoNTRO VFRS. 241 , liTtiit Aprrione Ptiocipij. Suiniint, non pro- , quod adcttintjhi thcfvs.NiilloS. Sciiptu-t.gt;loco fnndahtor-.-Nulb rario , cur hæc tria aÂt^oriùSjatrt tolóni noftta Saciai-nenta tantiun • pràfinlcgnni iorttantur ,lt;iuuni ntque Ordo, nlt;-qr/S’Coiiîii'mÿtio lint Saclarneiwa à Dcoinfti-nftatEtK'hai^ftia vcró hr,quæ tamcn ab illis tan-tmikvrÎHilÿoiu^r non haber. Er par ede debet in geuflfhbuS'clFeélis'jde qinbiis tii bis Übnsduo-bnl«4i(piUaHtte j SatTanienrcïniin omnium no-poteXbï. Ratio defiique bic al-le^lOry Qu?)»din4ds tribus cominemoratis,bo- -nrâ'QhfidiHnas ht nouns bo.vo, magis conuc- ' niTEatharrrtirf,amp; Pmniteiuiæjquàm ürdini, amp;nbsp;t Gan^tmatióhqvr pi odi.cat C b iraóltrem.Nant ‘ iirt^fvaP®piirenria ftt Iromo nouiß pial. 51. v.t2.

in Etrc ianlfcia quoquc,qnia Catn» vc-raZLhrifti:ioMinuuiicat,qiii nos nouos honii-iietfwiVjXÖOrintb

töi'itMiaibcfiscft,Nullus CbataiätrinChri-Itoiiit^HliOtlt oamino inuiilis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y

-oqJe? .!( Ad Cap. XX.

'quot;T^Rrstx Nuuo Teltamenro locos profett •|!U Bi'Uarnmnus.quos apcrtifiimèconumpir, amp;'il»prainir, Nt‘tshis quo iure, quautiniuria Ciiifaöcttcnn lijuin coninunririum Sacra- ' nxjntaUib tnucniat.Sic R.ti'diasl V-«lareranus in ' lib.i.M'-ianiorpholis Ouidq feptem Sacramen-tagt;«(jpftit ii£i;ÿiipplc4ncAtuiTi Cbiontcoruin in quatliorftHminibus Paradili ttrreiltis qiiatv.or o[ditne^ fficndicannum Monachorum.Qmd eil ’ littlofaträo Eici veibo. pro l;bidri)'eabnti,h hoc B9hl;ft}SÄltu,’Donii«t,vlqiuqü0! 1, nbsp;nbsp;nbsp;nbsp;nbsp;-

XJ3lt;1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Q- j.

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Rfsponsio Dan^i

141

Primus locus cft t x z.Cor.i. v.ti. Secundusï^ »r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;phcf.i.v.ij. Ttrtius Ephef.4. y.30, vbi pij amp;

^5' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ChtiflianidicunturobfigiiariaSpititu

(i|| nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;go quaedaro Euangdica Sacramtnta charaCltquot;“

* “ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rem animis noftris impiimtint.Rcipondco,Pigt;'

mum locos pliircs fimilcs afFctrc potuit Belief' niiniis.vt commodioves in fpecithp.quandoqu'' dcmverboDvi abuti ad luüm etforem dtùo' dendum voliiir,vtliit lob 14.V.17 lohan.6.v.27-Ezech.ÿ.v.ô Apoc.7 V.3.amp; alios. Deinde non a-gitiir illic de Sacrameniis vel veteiibiis, vel no-Itris : fed de fpiritualiilla nota, quam Deus0111' nibus fuis t Lèiis ciiain ab arterno, amp;nbsp;fine Sacr»' mentis impriniit, vt à Reprobis diftinguantur-Efl: amp;nbsp;conntniatio Dei ptoraiflïonum in nofttis cordibus à Dei Spiritu faóla. Ergo adiuc, fumi' turvoxhæCjO^/g«4«o: non autem padiuè pto charaótcre impiefio, ficut ifte putat. Eft autem bic obfignatio'noftræ prideitinationisad falu-temà Deo fadæ eifcciiuc.qua’ vifibili nora:,^^ vnól:ionis,£f pigriori confertur, tanti Dei arcaf'* ill u flra ndi, amp;nbsp;explicandi gratiâ.Itaquc ficttopi-ccDci Prideftinatio amp;nbsp;eins efFcda in Homini-bus piis^appcllantur. Quaretota bic ratio Bel-lar. cft fallacia rum A figura dióéionis amp;nbsp;Æejui-uocationc,qui tropum non videfitum àfalfalo-corum illorum interpretatione,id tft, Anon caulfa pro caiiftafubftinira.

Quod figuras amp;nbsp;typos iftiiis emenriti amp;nbsp;fiefi-tijcharafterisSacramcncalis quxrir etianiBcl-larininus in VeteriTeftamento, bis ineptumft prodit, Air cicatriccm in membro yirili rcli-óHra poftprxputii circuncifioncm fuilfe illiiis fabuls

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Ad IlIJ. Cqnirovis. 2^^ fabulæ fuse typum. Refpondco, Inq)tè,amp; turpi-tçf fimilitudo cjiiscritur amp;coniparatio fit vulne-Tisiltius corporalis, quodfiibat in circuncifio-nv,amp; turpitudinisac d(.fotniitaris,quje cetnituf, partis citcuncifa: cum ifto charadete Sacramcn tali.qiiem voluntcirc ornatum Anin)æ,amp; noftri cutn ipfaChrifli piilchiicudinc amp;nbsp;imagine con-figiiraiionein.

Locus Exod.il.v.ij, vbi in Pafchatc ccltbran-do ligni fit méiio, quod vult iitcfiiiirecharadc-’ rem, tribuit piiuilcgium S.CœnsE (quæ fucccffiE illi Agno)charóCliicm quoque imprimcndi,ciii tanicnillud lus ifti denegant.

Locus ex Ezcch.9.v.4.6^ 6. Sc ex Apoc. v.j. nihil habet cum hoc argumeto conlentaneum» Niccniin in his locis agitur de Sactamentis rotiim eft'edis. Itaque cos locos ipfcinct répudiât poftca col.173.in princip.Scd omnia milcet confundit iftc, vt error iphus vincat, Chrifti Veto vtr/as oppriniatur.

Ad Cap. XXI.

QVç teftimonia citât ßellarminllsexPatri-bus,ealunt partim pmnino aliéna,p.trtitn ab to Falla intetpterutione manifefte detorta.A-licna(tint omnia, vbi ligni amp;nbsp;Sigilli diintax.at fit nrentioà P.utibus,vclut à Dionyfio DcHierarc. Ecclcl.cap 2 parte i, part. 5. Cyrillo Catechefi 4 ’6.17. Bafilio orat.ij. N.aziaiiZcnOjEpiphanio Hæreli 8 Ambrofio bb I. de Spiritu fando cap.

Nara Sigilium Baptilmi eft externum , chsra-deride fingitur Spititualisî Sigilium,de quo Pa ties aguntjcft vilibi'e, charader, de quo ifti, eft ptotfus inuifibilixiSigillum Pawum ab homini^

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* (

4-,

244 Responsio Danæi busMiniftnsimponitur, Augiiftin. dcGcftisC“ EmcritOj charaólerfit Si impriinitutàfoloDtOi vc vokintifti:Sigtllurn Patrum cllin (oloBapti-fmi facramento, Ifti charaótcrcm liium öe Otd*-ni,amp; Conikniationi iribiuint.Ergo func jftaP** ' truni tcrtimonia prorfiis alicna. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;►

Dctovca funt omnia ca, quæ à Parribus figu- i rate, iSc tiopicè dicta (umii itte nattralitcrjin’' ' pli ci ter, ik line tropo.vclut Tc ftiinonium Chry- ; foftomi Horoil.2 in cpilt.ad Ephef. Si i4,AugU' ftini De Cataclyi.cap.i.hb. de Baprif.i, cap.^.^^ ó.cap.r. epiftokaj. 50, Si aliis plunbus locis,Da' mafceni iib.4 tap.io.de fide Orihodoxa,ö£ alio-rum. ï'ïam Patris B iptifmnrti Chrifli, veliitMi' litatem Chrifti (ynthc-(ïn,ólt;; charadcrem luiln’ peratoris.id cft.Chiirti die fingunr, quoniah’f prxcipnè nota ^hi ifti uii à nondum Chrilli^' nisjuortri rationcjdilbnguimturj quemadmodu miles hoftilisà noftio milite (uafyhthcfi,chata-dere, S: nota.Angnftinustrad.tJ.inlöhanncffii Pnta,üit^te effè rmbtarem .• ßtut charaHe^imJmft' i rattru tecttm hahetrs, inttts fecutiis extrahabeas^pro /^efertorepHnieris^gt;5,oàcm modo lib.2.contra epilt.Parineni cap.ij.tib.contraP«' tiliam litcras ï.cap.vlt.Ergo quod parabolicèd^ tropicede Baptifmo,amp;qutdem (olojcripfetunt Patres, ifte citra parabolam ftimir, qiiafi vcbiit jjli proptcrea infigi charadcrem inanimamb*' ptizati pel’baptifmunrqiiod cftftolidum.

Ad Cap. XXII.

1.\m ctiam fmim iftum dc charadereSacra-ir.cntali errorem rationctucri vult, iJ cd,**’' tanirc cutn tationc cupit. Sed non poteft. lO'

Uaiic

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Ad nil. CoMTRovERS. ^45 finite enim, amp;nbsp;amrntem elîc cum rationc amp;nbsp;mente eft nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Homin‘ m tarnen amp;nbsp;fériales

eiusrationesaudiamus Easauiem ab ipfo inttio réfutât oiT)nes,qnum easinniti foli etedibilitati, SipolTibilirati tcftatur,non vUo Dei verbo.Nee enimcjuicquid credibile vtl poftibile fingitur, fit,aut eft. Nam à Potentia Tel pofte ad elle nuUa fitnecellatta confccntio.

Prima igitur iftius ratio eft,Deus cfficit aptos quos externe vocat: ergo imptimit chatacletcm per Sacramentafqui eft aptitudo quçdam ad fuû cultum diligendum, Se ptæftandum) in Animas infufa Sacramentum accipientium.

Refpondco.Falfa eft propofttio, amp;nbsp;quæ pro-ptctcàindecoUigitur.falfaconfccntio. Necc-nimDeus omnes, quos externe vocat, reddit ad fuacnuncra aptos,expevientia noftram folutio-nem ptobat,vclut in Saule Rege i.Samuel.15.IU-da Ifcatiota lohan.6 v .70,in Simone Mago A6t.

8.Deindefequerctur omnes baptixatoselTerei-pfaadDcum colendum feruidos, aptaios.benc

I affcâos. Id quod falfo quouis falliùstft. Multi 1 enim baptixati lunt Del contempiotes manife-1 fti,velHvpoctitæ.

l Secundiiftius t*tio eft.Baptifmusaliquid Sa-î l ctanientalc confeit ; ergo confett cbataóletem ! I in Animainbaptixati.Kcfponleo.Eftfallacia A • 1 nonconfequentc.Confctt culm ligillum nofttç

generalis inD-i popnlum adoptionis,quoieft, '1 \tait Angnft.infcrmoncdcGeft’.scumtmcii-

■ I to,amp; externum,Sc viftblle'.nonautcin quidpiam ■ i intetnnm,amp; Inuifrbile ,qualis eft fiétitms iftc • ; cliarafltet. Itaque fvmitualeftguum,ptoexter-' \ *

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Respönsio Dak.ïi no,nempevim figni Baptifniiignoians,fubfti* -tuit Bcllarminus.

Q^trit iftc , fi nullus fx Baptifinó charaft t jmptimatufjCur vcrè aliquis bapti£ctur„cifi hit non habcac : vrrc autem corpori Domini iioii Communicct, fi non habet (idem. RclportdcOi Eodein modo line fide amp;nbsp;ßaptilmo , amp;nbsp;S.Cœni communiciqt homines, nempe (igno tenus.R* cuim S.icraincnti, nequein Baptifmo, nequH» S.Cuenafumunt,qui fine fideilbs commnniCit' Nequernagis verè abfqucficle Baptiimû, quîi’ Sacrx Coena: communicatur. In vtroqueciiii». fine fi le participajcur fignum duntaxat, nontts Saciamenti. Nec obftatquùd fideliiim lufann-bus B.iptiftnus 5c vçPJs,amp; verè d.itnr. Hoceiii'” verum eft. Sed illius Baprifmi foli illi vetunitf' fecium 8c rem fcntiunt,qui fidem habuçtint.SH vera Domini S.Clt;Ena,amp; vcrè datur etiam HyP’ cricis, Scinfidelibus ; fed tem S.Cceni roliUP' liunr, qui fidem habiictiut. Ergo in »troque Si' ■ etamento abCquefide fignum lolùm, non tesIv gnata fumitur. Auguftin.tt.1d.26.8c ga.inlohaii; nis Euangelium. Pctperqui autem , 8c malitioî' hîc Bellarminus fignum Baptifmi, quod vctc il* tur,cum reS.Cœnæ,id eft corpore Domini coin parat,quum fint res diucrfç.Eit igitut fallacia A® ignorantiaElcnchiifitcniratranfitiodùn’g'’'quot;’ ' dégénéré in genus diuerfum. In fummajligquot;’ tenus homines fine fide facramenta fumufltgt;lquot;'’ Çaptifmum.fiue S.Cœnam.

Tettia ratio Bell atmini cft.Daptifmus tep^quot; n on poteft, ergo charadercm qnimis tprqminSgit,8c imprimit. Rcfpondcq

. col'

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Ad IIII.Cohtrovers. 247 confécutionetn. Siintalix caullxjCiirBaptilmus ' Chtifti repeti non poflicnon autcm hæc, quam ifte fingic,quæ, vel ipfms tedinionio, fal(a rcpc-* rietur. Nam fi ideo rcpcti pollunl alia Sacramcn i ta.quiigntia Dci(qus per ca datur)amp; amitti po it nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;aitgcriîcadcm de caulfa cric quoque repelt nbsp;nbsp;nbsp;nbsp;tendusBaptifmus.quamuis charaólcicm impri-

lt; nbsp;nbsp;nbsp;nbsp;mac.Eft cnim iftecharaôler,qualitas animi,qua

( Homines baptizari apti rcâduniur ad cultiim di-} nbsp;nbsp;nbsp;nbsp;uinum in histerris.amp;Chrifto configurantiir,fu-

■ nbsp;nbsp;nbsp;nbsp;ptàcap.i9.col.i74.L.C.At aptitudo ifta.ôe con*

) nbsp;nbsp;nbsp;nbsp;nbsp;figuratio ifta turn ainini poteft, Galat.4..vcrf.l9.

) nbsp;nbsp;nbsp;nbsp;nbsp;5.V.7.8: tum etiam augeri in nobis Philip.i.

i nbsp;nbsp;nbsp;nbsp;nbsp;3.v.ix.i}.i4.i.Pet.5 v.io.Ergo ôc Baptifrnus repeti

' nbsp;nbsp;nbsp;nbsp;quoque poteft.quantumuis reétè adminiflratus»

I nbsp;nbsp;nbsp;nbsp;nbsp;ex hac Bellarinini de charaderc fententia, Sc

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;caull’a.

i Nec obftat,quôd charaderem hune negat ef-î nbsp;nbsp;nbsp;nbsp;feeffedum (actamenti BellMmintis.Snpràeninx

' nbsp;nbsp;nbsp;nbsp;nbsp;capjg.efFédum cBc fitetur.üe feribit : item Cap.

lSi.col.175.in Scxra propofitione ; ergo fibi con-• ’ trarius elt. Deinde ineptum eft, qnbd charade-‘ nbsp;nbsp;nbsp;nbsp;nbsp;rem iftum col.181 L. A. fcribic elfe amp;nbsp;Sacramcn-

lt; tum,amp; S icramenti cfFcdum. Ergo cft efredum, gt;nbsp;quemadmodum cft gratia in aliis Sacramentis, ) quod tarnen ifte neg v,tam cirb fe réfutât homo J væcorsBcllatminus. Deinde fi chatadd clîct amp;nbsp;f Sacramencum, amp;nbsp;Sactamenii cftedumi efTct fui ) iplîuscaulland quod cftquonisacTtwaT« «(Tutis-I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qiiauis ineptie ineptius.

Vetùm rationes noftrorum ifte vülr,fi poteft, 1 confutate, propter qu.as docent non elle repe-• icndum Chrifti baptifmum , vt fiium de chara-

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248 Responsio Daeæi dv rc rncJacium ftabiliat Bèlisrminus. Sfd ift intempi, ftitic agir. Nam ad ftq cutcm libraffli qni ell de B'ipiifnio , tota hæc pettiucbit difpH' tatio:n cer.K n!)nc hdic cuprtifo locus.

ró iftiLisad .noftroruiii argumentatcfponUonts audiaiTius.

Piimar.itionoflracfl, Siciitvnaefl ccclelia» fie eft vniis Baprifimi.sEphe(.4.v.i5,P’.vfM Dcgt;ngt;-mu ait Paulus,^'’/4ƒ^ie■f,v««gt;/J^lt;^ƒ^ƒ'»4.lraquc ü' cutingredusin eccleiiam, qnifpiam, non potcit non tile ingrellns ( Nam facium infcdiim tedJi non poteft) hcfcmcliiattis Ipirituabtf t Chiilla per baptifnnun, non poteft nonelfc Chrifto,fi' gni faltécxterni rjtionc, narus,.i' Chiifti

Refpondet B-dlariTunns, Nihil rntn hoc modo colligi. Nam ab haneticis, Chrifti bap'if-mo bapiizati non font in ecclefia ; ab ottho-doxis tindi, fi difcelfctint àveta fide poftca.dc' finunt elle in ecclefia.

Rcfpondco, Bellanninum ad vnaro dunrax’t argumenti noftri partem rcfpondcre, qn.T eft poftrema, nempcdcingrcir« in ecclcliampct baptifmnm : ad priorenr non lefpondct.Ntmpc ex Paulo,ficut eft vims Cliriftus.lic eft vniim ba* ptifma. Huie nihil refpondet,quia non poteft-Dico veto rationes Bellarmini cife inanes fas.Nam Sc qui ab hercticis eft baptizatusChti-fti baptifmo,in ccclcfiam (quod ad fignunicx-tcrnum)cftingrc(rus:amp; qui in vera fide Baptiza* tiisab ea defisendit, manct tarnen ( rationcfigni externi) amp;nbsp;Chriftianiis, amp;nbsp;in ecclefia : fed fibi i-nutiliter, inquit vbiquc) contra Donatiftas Au-guftinus.ltaquc quum vterquead ccclcfiam ill« vc-

•(

-ocr page 293-

Ad mi. CoMTROVERS. t4J venir, hicreccdtr, in n urro repetitor amp;nbsp;reitcra-tur Chrifti baptifmos. ifte ingren^s in ecclc-'liain: fed ex figno illo cxtcrno.iain elfe faólos,amp; quidcm vcrè,agnorcirur,amp; cenfetiir.

ait B- llarminus Nosnonminusintra-reintccleliaiTi pcrfolam aoditioné diuini verbi, quant per b.iptt'tnunt, eft fa 1G lb in um : amp;c in cofeverilumèTiitcum elle dentoiiftiat,qui ho-die amp;nbsp;fib Euaiigclio non agnofcat folum Chrifti Baptifmii'at elTe nobis nollr.s in ccclcfiam cooptat onis, amp;nbsp;fœdetis cum hontinibus diuini (ignu^n,notam,iJf ftcratuentum àChriftoin-ftftutum, vt primum in co fœdere coinprchcn-dastûtjôd infcvibamur.

Sfcnnda ratio, quant ex nobis affert ifte,non rcftèab co cxprimitur.Eft autem itace ,In Chtifti iDottcm perbaptifmurn inferimur Roman. 6.v. 5-4 iinplantantur:amp;: cum Chrifto morintur: ergonon poirunios, nonell'ciit co iittplantati, quod ad fignnm externum (Fadunt enim infe-iSum teddi non pottft ) amp;nbsp;non mortui in Chrifto. Semel enim mortuus nonpoteft non elFe Dtortuiis, etfi rcfiirgir poftca fæpius ,Huicno-ftto argumenro nihil refpondet Bellarminus, quoniam eft vcrilTimum. Impius autem eft iftc homo, qui Sacrum Dominum baprifmumco-inœdiæ fabulas tepræfcntanti comparât, amp;nbsp;fi-milem facit hoc loco col.iSi.L. A.

SecondaKemnitij ratio,'quam iftc non plenc tefert) eft Iiæc, Ait Chriftusipfc lohan.I}. v.io.

lof'ts esî, non huiet op-u, vt iternm littet. Kt in Raprifmo Chrifti loti fumus i.Corinth.6.v.ii: ergo non eftlotio repcctnda,ac proinde nec Bà-

-ocr page 294-

REstoNsio Danæi ptifmus ircrandus. Nihil rcfpondcc BcHarnii' hUs. Natnquodait Chtiftumillic loqui dcf” qui verèamp; (piritualiter lotus eft, niam in eorum numero,quos illi felotos dicit, erat ludas ifcariotes, qui vefèlo' tus dici, aut cenferi non poteft ex eodern capi« v.zj. Nam in enm Satanas ingrclFus eft. Ergodc Jisloquitur Chriftus.qui externe ioIumUmtlo' ti : id quod fit in omnibusbaptizatis tationeSi' gni externe illis applicati.'^Ergo lotione ill»^ Baptifmo itcrum non habent opus ex Cheift* dido. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J

fallitiit.quo-v'hriftosfuii-

Tertia ratio,Kcmnitij eft ex Hcbr.Ä, v.4, Qÿ femel fuctunt illuminati, fi prolabantur.itctun’ tenouari.nó polfunt : ergo fenfu analogico,Ç!jl! femelbatizatifunt.etiam fi àfidcdeficiant,noigt; funttartienitcrum baptixaudi. ,

Niigatur Belltrminus. Aiteuiinillicagid^ iis, qui verèfuerunriuftificari à Chtifto, quo* exe'dere putat poife. Refpondeo, HoefaHum eft. Nam, tefte Paulo Roman.8.v.jp, qui iiiftifi• fcati fiirtt,funtelcdi, prædcftinati qui, eolt;|em Paulo tefte Roman.n.v.19, qiiifuut praedeftirtati ,non polfunt à.D^i gratia excidetc Rû!liân.9.v.4.Ergo de iis non agitur ip co.loco: fediis,qui vcrctxcidunt, aeproindequi nun-quam verè iuftificati fuerunt.

Quarta Kcmnitij ratio eft ex Ephef. 4.v.5, DominiUtZ/gt;iw,DetisyvnafiietyvnumbaptifiM' Ilancràtionem confecutioncna itridet B;l-larminns. At ilia eft Pauli,non Kcmnitij. Quod igiturait iftc, Vnum dici baptifma, quiavnico ritu Celebratur,falium cft.Nam aliter amp;nbsp;alio ritu

GrS'

-ocr page 295-

Ad Illi. CoNTROVÉRS. If. 6rïci,aliter jfti baptizant. Aut igitur corutn ba-ptilmatafunt diuerfa,aut nihil valet ifta Bellar-ruini ratio.

Quinta Kctnnitij ratio eft(quam ifte primam folidani appellat)ex Dci pafto : qiiod fcmcl ob-fignatum C.hnrti figillo, H'rmom oft : itaquc ra-tionc iftius figilli (eil autcm ifta obfignatio, amp;nbsp;figillum iftud Baptifmiis ) tcpcti non poteft hoc paftum ; ergo ncque Baptifmus rcpcti.ncquc fi-gilliim debet vti ntquc Circuncifio tcptteba-iur,ctlî à fide ludæus qiiifpiani dcfccillct,amp; po-fteaad verum ludaifnnim rcdiilTct, ne Dei pa-ûutncx ipfa aólione Miniftti pcndcte ccnfca-tut, amp;nbsp;Dei gratia figno cxtcrno, amp;nbsp;operi opcra-toimpiealligetur, quod ifti tarnen f3ciunt,qui famcn Baptiliniim non itetandum,inittitn fibi-iplis contradicentesjvoliint.

Refpondej Bt llarminus huic arguméto quin-tuplicitcf, id eft, quinque mendacia affcrt, tam €ftiniisfaccundus,amp; locuplcs.

Primum cft.Negari Hebt.lt;.v.4,vllum,qui fc-itlclà Dei gratia eXcidetit, cum Deo poftearc-conciliari, amp;nbsp;in gtatiam redire pofte tam facile, qiiàtn perbaptilmum primum fuerat eamadc-ptus.Refpondeo, Hæcfolutio Btllarmini non oocit errarc Kcmnitium qui ex co loco colligit lion elfe repetendum Chrifti baptifmum.Dein-dciinpcritc Bcllatminus locum illun^ Hebr. lt;S. intcrprct3turamp; hærcticc, ficut Nouatiani hære tici.dc quauis apollafia.Pcrtinet enim ad cadu-taxat.quç vocatur pcccature in Spirirum fanûu, Ergo hoc eft m.ignum Bcllarmini mtndacium,

Secundum eft, ex Baptifniatc infanti applica»

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Restonsio Danæi lt;nbsp;to nullinn Dei cinn co fœdus contrahitur:Erg® baptifnius repeti poteft in infante baptizato.R® fpondco fatfum iftnd nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vti circumcidc-

bantiir olim infantes,fie nunebaptizantur, vtin Dcifœdcrc efTc contincri verè intelligantiit Gencf. ly.v.y.l.Cor 7.v.i4.Ergo non cft in lis it® tandiisbaptifinus. FœdusautèDci fecum con-traiâum infantes illi poftquara mint adulti, vd rctinét.vcl répudiant. Nam à parctibuscumali-quo paclo amp;nbsp;iibijSe poftetis fuis fieri polKint.

Tertium eft.Verbi prædicatio cft perinde pa-lt;£tum Dei nobifeum 5c illius figillum.atque ba-ptifnnis ; Ergo vt prædicatio vetbi tepetitur, üc amp;nbsp;Baptifinus. Refpondco, vt fuprà, falfum elfe »cllavinini in totum alFnmptum. Solus coim baptifmus (ub Euangclio cft figillum feedetis Dei nobifeum pafeifeédi. Quid autem peius vl-lus Anabaptifta feriberet de Baptifmo, quàm quod hoc loco Bcllatminus Hefuita Sciuen-tiarius?

Quirtum mendacium iftiuseft, Eucbariftii non minus habet Dei padu-n,qiiàm Baptifinus: ilia repetitur ; ergo 5c Baptilmus.Rcfpondi iana falÜ B'llarminum : Solus enim baprifmus ed ipfa Dei fœderis nobifeum initio,paiftioiEuchi riftia eft illius iam initi 5c côtradi confirmation quat repeti potcftulla veto padio prima non po teft , quia faiftum infedum ne redJit qiiidcmi-pfeDcus.ficutait pocra Agatho.

Qujnruin mendacium Bellar. cft, Falfum eft, ait iftcjDci padum abrumpi non pofte,amp; à Deo clTeferuandûjfiquis infidclis Deofucrit.Ezecli. i8.Refpondco, fadum infedum icddi non poteft

-ocr page 297-

Ad Illi. CoNTROVERS. 25J teft. Ergo iniuun femel paélum non potcft non elle initumded illins obferuaiio fæpc elle potell nulla, 11 tira .violata. AtBaptifn us eft paóti initl fi^num ergo repi ti, vt primum fint,non debet Roin.j.v.j.eiuod ifte male explicat.

Sextaratio Kemniuj eft jNnlquatn DensBa-ptilrnum rrpeti iubcf.Éuchariftiam inbit,i.Co-« nw\\.U.'i,i6. f^o^tefcunijuefecerttu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Do

mini anfiuntiabttii.V^vifódet iftc,Nee vetat Deus Baptiftnum repen. Refpódeo »Falfuni hoe eft. Vocat eoim.Pnmum quiaBaptilmus à Deo lub-ftitutusedCircuncilioni, quar neque exDci vet bo tepeti debet I. lt;2ovinth.7.v. 18. neque pet tc-rum natutain poteft.Deinde quiaDcusletcnta-tiprohibétDeHtct.6.v.i6.Maith.4.v.7.Teniatnt autem fi quod iam fadnin crt,infeótum reddi ab eovolumus.Tcitib, verbum Dei,Ölt; patlü nun-qaam eft vanum il.55.v.n.Etgo lemel,rationc li-gnicxtctni,inKum,nonpoteftrepcti, dt elle va-num-.fcd vel fvtnat nos,vel damnat : ergo fruftra tepetitur illius patki figillum, velut non faüi, nertipeBaptifmus Chrifti.Septima ratio tft,Ba-ptlfrttusCtïnfti in locutTiCitcunci bonts foccef-lu,ETgo fient hæc non rep. tebatnt,l.(2otinth.7. V.18.I1C neque Baptilmositeiatt debet.Relpon-det Bellarfttinus,ilt;tpetitum fuific lohanmsBa-ptifiuum Aûor.iç.Cut nonigitot gt;Jc Chtifti Ba-■ ptilnius tepeti poteft,fi ch.traûcrem non impti-1 tuit ,vtï neque Iohannis.Baptilmusenm inltgc-I nbsp;nbsp;nbsp;hatïRcfpondco Bellat mino,Peipttau» locos illa

Aàor.19. de tcpetitione Baptifmt filte Iohannis, hue Chtifti,intelligitut, qucvnadmodunt alibi fuolüCo docebitut, amp;nbsp;docct Auguft. Vib. tontta

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254 RtSPONSIO Danæi

Crefconiinn cap. 50.amp; lib. i. contra Donatifttf de Baptilnuo. Deinde rcfpondet BclUriiiiniis» Circuncifio chataólerem induccbat in carnem: ergo dcBüllarniinus indncit in Animam. Ref' pondeo,eft fallacia Ab ignoratione elenchi.Mi-grat enim de gencre in genus plané diffimilc. Nam à rebus naturalibus amp;nbsp;corporcis tranfitad les Meraphylicasjde quibnseadem coUigic-lBCf ptc,Nicircuncifio,quæ eft plaga naturalis natU' xalcm lui cicatriccni rclinquit, fed nullum in A-nima charaétcrcm : quæ quum idem cffedd au que baptifraus habuerit in Anima : ergo nccBa-ptifmns cbaraólcrcm vllum in Anima impdinit Coloir.a.v.ii.Denique blafphemat hic Bellar-n)inus,qiii dcformitatem carnis, quz fit per cir-cuncifionem»compatat cum luo chatalt;fterf,quc aitcftenoftram cum Chrifto configurationcni' Eritigiturille turpisin Anima noftradcformi-tas.C^od vel fcntirc eft impium, nedum, vt hic facit,Icribcrc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;u nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\

Odtaua noftrorum ratio eft, ficut Vna eftm-tiuitas naturalis,ita yna eft fpiritualis Hze autemeft Baptifmus Chrifti .Bellarmiiiu« agnofeit haue caulFam efle veriflïmam.quiaCó-cilium Florentinum amp;nbsp;Tridentinum earn pto-fcrunt,amp; Thomas in j.parte quæft 66. Att.j.cam habet.Refpondeo .Thomas earn habet ex Au-guftiwi rradtatu xi.in lohan..^«o?»nd® vterm nsn f9te[l,A\z,reftttyficnte BApttfrmu. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;coiicti

Parmcnian.cap.ij.lib.i.deBiptifmo contraDo-natift.cap.i^ifed amp;nbsp;Auguftin.cx Dei vetbo.quod iamcitauimus lohan.ij.v. 10. amp;nbsp;3.V.5. Nec idea probanda eft bzc ratio,quia Florentino vel Tti-dentino

-ocr page 299-

Ad un. CoNTRovERS.

dcntiuo Concilie placnit.Multi poiai errores *-gt; veliit de Purgatotio igoe poft motteni gt;nbsp;dç Piiinatu Papç Roman, in EcclcfiajdcTranffub-ftantiatione.conciliisiftis ntfandis placucrunt, 4“osomncspij recritódetcftantur,amp; Deivetbu feptum.Veriim.amp;fuaifta concilia in hac rations probanda rcfutatipfcmetj,amp; vtnobis,ft po-tsfticam veritatcin eripiar,ctipir Sc fuis.

Vcràmiftis Bellarmini cauillis,non rarioni-lgt;us antca tefponfiim cft à nobis , Prima, Eadem rft,inquir,ratio conciooum,amp; Baptiimitctgo tl illæjfit hic repeti potcft.Rcfpódcmus, diuctiam tilc vtriufqnc rationem. Baptifmus enim cft in-sündi figillum fœdcriSjConcionon item.Secû-

amp; tettia, Generatio naturalis fpiriralitcr tc-ptii poteft, velut in refurredione Matth. !«gt;. Sc nihil habet commune cum gencrationc noftra Ipirituali.quæfitin Baptifmo. Refpondto,fal-fuin vtrunque.Nam falfum cftinRefurrcólione tcpetigenctitionc naturalem. Hoc enim quod ccciditrcfurgct.inquitPaulus.amp;excitabituritc-rutn i.Corinth.i5.v.53.non autem renafectur Gc-neratio quoque vcvè fpititualisredkc cum natu-taliconfcrtur in hoe argumento (quod tarnen iftencgat)exPatrum omnium fententia. Quarta iftius ratio nihil valet. Quinta eft iiiepta.NeC c-nim idcirco non repetitor Baptifmus, quia fem-pet óf omnes rcgcncrcntur,vcl charaiftcrcm ali-qiicm in anima accipiant, qui baptizantur ; fed qiiiafï(ftum,id tft,applicatio Signi.infiólum cf-ic non potcft.ftuc illa falutaritcr (uméti fada flue noniGratia cnim,amp; res BaptifmiChrifti datut à Deo folo. Signum autem Bapti(mi,( quod

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Responsio Danæi


25Ö

non.vtbîc facit, eft cùm reBapiiimi confiindef' dum)à Mi'nillto äi Paftore Ectlefiaftico.

' CONTROVERSY QJiNTA. De no^îrorum Sacramentorum Numer^^.

Ad Cap. XXI11.

Ellarminus hoc toto capirc mivtf' Illis in nos caluniis oblcCtare vü'l klit, fed abiqnc vllo fundairicnii’'

i Finoitenim die noué diiierlas'i' ■O nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;O ‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

li Numero S.icramétotum noftiüi^ fentencias. Qnæ mera eft in noftros caknr.iii’' Quarc quodalij ex noftris duo tantum Sacr»' nicnta ponunt,aliJ plura, id ex co fit, ac contiH' jit,quod fæpe latiiis ,fa?pe ftridiùs fumplennifi lient amp;nbsp;Patres, nomen Sacramenti Euangelid' Qutiin cnim illud ptoprie 5e ftritfte (umut,Diilt;’ duntaxat Sactaméta Eiiâgelica agnofcnnt, nen’' pc Baptifmum, Öe Sacrani.Domini Ceenam. Sif Auguftiniis d. DotftrinaChriftiana lib.3. cap.9' Cyrillus in Catcchcf.Myftogogicis,lrcnæuslib' 4.cap.3^.Tcnullian.in Apologeiico cap.39.I1i' ftinusin Apologia 2.3d Antonin.Qm noméSi' cramenti, vt quid iilud fit Papillas docerent.S quæ fit notioiftins vocis oftenderent, fumuni latius. hi pluraSacramcta conftitiiunt. Hæc ùlu non diftinguir,vcl ex animi in nos odio amp;nbsp;mali'^ tia,vcl ex ignorantia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;|

Qnod autem fcribicifte lohanncin Caliiic* agaoTcere Ordinationem pro SacranicntoEnT

-ocr page 301-

Ad V. CoNTRO VERS. 257 j'clico.eftmcruiD Piitidum Bclbrmini Mona 'khimenJaciuin.Pnnuim in locis citatisab ifto, 1 ciTipeC3p.i4.§.2o.lib.4.IntHciuionis, öc in An-lidotoSeir.y.cap. 15. non de Papiftica Ordina-tionCjfcd de raanuuni impolnionc agit Calui-nus.ci lâfuit ritns ex Veteri Tcftameuto tranfla-lus.Dcinde vocem Sactamenti, vt iplc farceur, latilliinè.non pioptiè lumit. Dt nique ipfe po-ftiàdcfinitduo (oltii-n elle S icrarncta Enâgelica.

Quod adcon.utia,q'te in nos oinnes,noltra(-ƒ qUij'Ecclcfias B-dUnninns congerit, more fuo, Id eft.Monachali ôc impudcnii agit, qui quos V taiione vinccre non potcll calumniis Ck conai-d idsonvrac.

i* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. XXIV.

* C nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S icraincncoium fuorum nn-

11' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quot;S probatnrus Btdlarminus, triapræ-

gt;1' ta.ur , q nbns Inam , luotumquc Icntcntiana gt;nbsp;piovliis cneititjléque piænaricatotenifuæ caiiGe 10 conftituit.Namcaipta d. lirait, qax volait ipfc, / ÖC Villeædihcare.Gdai.i.v.18.

Priniuni pial'etuin cil, Neqnc ex faetîs Seti-9' pturis.niqne ex Patiibns peicndnin elle Sepeé-b' narisitn ilium S’cra.neniotum Pontifieioeurn I' iwincnim.Vnde igienrillnm ptobns.ôe pctis,Bel V latmincîVidebctt ex eues inanibus conietlutis, que qniiiTi S-iCi i fti ipeae.e per te, non nie e ittir, tamficilè attobisteiieicnen. ex peæcepto Hic-ronynii,qaàm abs ec line (ctiptuta allctuntur.At i' ivjsdcdnobüsnolliis,til eil. Chrilli l'acramentis

Inbemns ÏC Dci veibu.i» apertntn. Matih. 26. v. 1 ÏS amp;zS.v.iç.cK Patres .qiiosiS cie-iai ,itnptirni« 1' Augailinaïu.Exvipit Bellarminu3,Nnfn«û Mi-

R.,.

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258 RisroDsio Danæi

raciilorum Chrifti non adiici in Dei Vcrbo.Rt' fpondco, quiaiuncinfinicalohann. 20. verf, p non trat hoe ncceiïarium fcitu. Sed nume«« articiilorum fidci Ghiiftianæ piæcipuus eftcó-prehcnfbs in Dei verbo, qiüa leien crat necciii* riiisLuc.24.v.47.i.Tiinoth.3.v.i6.Htbr.6.v.i.i-i'

SeeunduiTijPra:fatum elt, Non elle exigendiii vt fingulis iflis feptem Saeramentis nomen SS'j cramtnti vel a Sctiptiira faera.vel à Patnbus td' biiatur. Vndc igitur hoenomen habcbicut.Sci' licet ex commentitiis hominiim tuorum inamp;' norü fomniis. Rcfpondco verb ft velipfnmiM' tnen Sactamenti dtncgatnr iftis feptem finguli» multó minus res amp;nbsp;derinitio conceditur.CuiC' nim minus dcnegatm;,amp; inaius:ólt; cui definitum non eonuenit.ncc dchnitio.ex naturæ régula.

Tertium ptæfatum eft,Satis elfe ft probet Bel-larminus Dehuitionem Sacramenti competeff his fingulis feptem ritibusjde non plutibns.Rt' fpondeOjPollicctnr «Sv'vxrov Bellarminus. Pii' raùm qnia,ficut iplemct htefatetur, amp;fupràlib i.cap.ii.iamp; ii.oftcndit, non conucniunt intccù Seholaflici in definitione vcra,amp; propria Sacra* inenti.Ergo nulla eft iftorum Sacramenti defini-tio,quæ his titibusapplicari poftit.DeindefupiS præfatuseftjNonpollc probare öc oftendi Dei v jrbo hos feptem ritus elle facramenta.Ergo frnftrà in co laborat ifte Theologus nobis pro fidei Arfieulo proponendo,quQd ipfefatc-turexDei verbo fcripto non pofte probari.Dc-nique quam hie proponit Sacramenti défini' tioncm, ilia non eft vera amp;nbsp;propria. Huie ciiin' patsiftadceft)Zflt;i tatim Eccleßt, Clmfltam. vfi'»

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;erdinarini''

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Ad V. CoNTROVERS. X59

5' ordina'^ium perpetuum inilttuem rittu. (Nam ÖC o hocjpUim m vcroSacramvnto rcquirit ipltmct iS Bc'ilann.col.ipx.L.C.) Quse pats nccetïana eft ad 'y »otionem vcti Sactaua^uti Euang^clici. Itaque f ptætetniiffa ab iRo totara ipfius dcfinitioncm I inancni ikitiitam cfticit-Ergo (olùm tft nngatu-i lustoto hocrelitiuo capiiu long^iflimo,nihil vc-Y tittaditutus Btllatininiis.

/ De Baptilino, Cilt; SactaDomioi Cana(quam i'l Yocat Paulus i.Cotinih.11, ittc nuitpiam ica, (td timiiKn exfuoïuin move , Euchanttiam , ntmpc

4 ik locutioncs,amp; dodtinam à Dei fpititu tradiia »I abhottensifte iiitler homo) 3e Baptilmc,inqua, 4 * ikSact t Domini Cœna conkniimjs cum illis, «I ilia duo elle ÓcveiaChcifti (gt;actarainta,amp;. addl-

1 inas,S'o/lt;i.

4 Conlirmationópotefleire Sacramétum,quia {I nec lignum, ncc vem hgni, nec adioncm, vt hie 4 apertefaietur,de tuum a Chriftoinftnutum ha^ 4 bet.Namcapit Adot.S.iS; ig.telpondebimus.vtl 1,1 amp;nbsp;autoritatibus,qnas nunc citât,quum de Con--5I fuinationcpofteaagemus.N'hil enim hie tradic 4 ilte,öiin toto hoscapitc, quod nonpofteapto-/I lixedc verbose répétât. Crambe xepetita mors ')l cll.Yeri^n homo obfeuvus de ambitioinsBellai-4 minus in illo mull.tc.olo,id tll,vnjiihili mauua ,1 liinteolam 5i cotonam libi paratam txiftimac, 5I Sed amp;nbsp;inepte-accommodât id fuam blalphemâ ,1 confttmationetu tm ndam ea gt;nbsp;qua; in Baptilmo 4 Chtifti lacrolintto faCbaluo rempote amp;edntpa-4 taIcnbunt Pattes vtlurTettullian.llb.de Kelui-

4 left.catnis.deBapriimo.de Prælctipt.ldtttcriCQ-’ (I V'mgt;Cypiianus'nb.i.çpiil.u.

A nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K ij-

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163 Responsio Danæi

PœnitentiaSacramctum non eft. Nam nequc fignum à Chcilto inlbtuiiini,nequc rem hiiic fl- ' gno(quoJnontft)3diundam habet. Quoipfo aigumcnto vtitur Bcllatm. col.ijji. L.C. vt pio-bci necaquam bundiétam ,nec, lignum cruciS) nec Paiiembentdiôhim elle Sattamcntuni.Saii-citur quidciB Euangtlici Minifterij dignitaslo-Iran.lo. verf îj.puiluni autem iilic Sacramciituin ordiiiatiir. Deinde quum de Poenitentiaagetet ifte,caque fit duplex Publica, amp;nbsp;Piiuata.dequi intelligcret, explicate ifte dcbiiit :quodnonk-cit. Autoritates ciraræ patrum comparant ,vtia aliqiio inter fc hmiliajBaptilmum, Ck Pœniteii' tiam : non id Sacramcntuui vtruque vocant,nifi funipto lai.^ Sacr imcnti vocabulo, de iioiiiinC) Auguftin.inpI.i/,6.

Exciema VeObo fuit domin’, Dei amp;nbsp;ir iraculo' fum,lt;ïc cxtraocdinatium,M.iic ó-v.ij ió.v.iS.Uc, j.vcr.iq. Erge non fuir lacramcntiim.Nagi telle Auguft.lib.j.ca.to. de Triidtate Sactamentanon lunt miracula. itaque Iiiiioccntius i.amp; Bein.if diisimproptiè cam Sactamentiim appellant,amp; latè fumpto nomme.

Ordo Ecclcfiafticus neque Signum à Chrifto inftitotum hibetm que lem lignataii ; neque lo ti Ecclcfi'j dùtns elt hic ritus.Ergo non cllSacta-inencum.

Mit! ira onium itideni non cfl Sacramentutn, | Malè enim locus Pauli Ephel ^.v.ji.dc coniugio I viii cum rxore.ttfte iplo Paulo.intelligitur. tll enim coniugium offieiuin natura:,non tcllimo' nium faintaiis gratis. Nam etiam inter iiifîdcld coniu^i uni vetum cft, inter quos tarnen niillun’ , eft ;

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Ad V. Co N T RO VE RS. i6i eftChrifti Sacramcntum.ltaque nec fignum,ncc rein fignatam habet. De hocipfo pofteafiUjus, amp;dealiis fupcrioribus.qnæ vocantiflijSacta-nientis.

Quod multa fcribit iftc à Parribus eflcdióla Sictamentalatè fumpto nomine,didicit ex partei. examinis Kemnitij. Nec tarnen illi gratias canci bcneficij acccpti nomine agit ifteplagia-riiis.Sedfunt iftiSuitx fic omnibnsingrati.Hoc tarnen ipfum nofttam fcntcntiam iuuat hoc nomen late futni.

Lotioncm pedum negat ifte quoque elTc fa-cranicntum,verum cd ex nofttalcntcntia;falfum âutetn ex ipfius rcgulis. Pnmùm , quoniana habet AquaiUj amp;nbsp;ntum ab ipfo Chrifto inftitutum amp;nbsp;vfutpatum Iohan.i5.v.io,amp; 15; habet promif-fionem illi ritui amp;nbsp;figno additam ,Ncmpc pec-catorum purgationem. Habet vfum Ecclefiœ te-ftem.DionyliusDeEcclcf.Hieratch.cap.j.partc j.Hibet teftimonium Patrnm, Ambrofium lib. j. c.t.De SacramentisjCypria. in lib.de Ablutionc Pedum,Bernardum in ferm.de Baptifmo. Atqui factamentum tarnen non cd ida Iorio, qnia non in vfum perpetuum ceckhæ, amp;nbsp;pto quibufuis inftitutaedàChrido.

Ad Cap. XXV.

QVod ptxcipnum cd D.igroatum Chti-dianorum conbrmandotum fundamcn-tum,Ntmpe Verbum Dei Icnptum Bellarminus ptætctmifit intorahacde Numero Sactamcn-I torura Euangelicotum difputatione ; quoniam I eo fundamento, quemadmodum ipfc fupciipti I caphe fifths ud,carei,amp; deftituitur.

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î(Î2 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ResTgt;onsio Danæi

Sc4 ncqiic vctuftosPatres,ncque veteraquo-que Concilia pro le citât vlla, quia non poteft: fed ca duntaxar, qnx 5; blafphcma fuête, velut concilia FlorentinLim ikTridentinurn,5i refntl-taiainpcidcm. Mans qiiunr hoc pofttemumTri-dcntini.im,r^fcllitnr,Â: illild priùs FlorentinûW, C’Mos doédrina in hoc pofttriorc,nouô,amp;(’qûod fatiseftad refntationem ) Tridvntino concilia protlus retionata cft,vt qui vniim norit, vtriinqi cognotictit, tam flint inerroribns ilSagcmelUi amp;nbsp;ab code Tl Satané fpiritn profcCta-Veriim qsjaS atFertanroritates.ptrpcndamus.Vna verb caque generalis hæc crit ad omnes aiitoriratesiftasno-ftra refponfio. Ncnpeex Hicronymo, Qnod i Thcologo GneDei verbô ,aireritnr,tam facilèà nobispiisamp;: iurenegatiir.qiiàm facileaffitina-tnr. Vna enim eft hæcS.Scriptnra noGræ, id tftj Chvilliana: Gdei confirmandsc ratio , quam nos dociiit ipfe Chriftns lohan.5.v.j9: fcciita cftEc-cleGa vêtus, A£lt.17. v.ti.probat contraDcnatiflas Auguftinns,Dc ^nitate Ecclcfît cap.i.Sc ibi con* firmat amp;nbsp;repetit can. afferan’t-t 24. quæft. I-Ptima autoritas eft n lib.4.dirt:ind.2.cap.i.P. Lombardi, qui frptem Saciamenta tantùin po-nit.RefpondcOjNon quid Lombardus dicatjfed quàm verè dieat, eft ànobis ic fpeôlandinn, amp;nbsp;fcquendum.Deinde no addit Magiftcr elfe præ-cisè feptero,vcl pluratfcd ea tantum illiceniiroe-rat,dc quibus poftcà atfturus crat : numcriim au-tem certmn lacramentorum non definit. Dcni-que ab Hiigone de Sanôlo Viôdorchocacccpe-rit Lombard us,amp; tranfçtipfcratmon cxDei vet bo didiccrat,

Ex-

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kïgt; y. Controversy 263

Excipit Bellirminus, AlijTheologi earn fen* tentiam lecuci fiint.Rcfpondeo,Cxci SiSenteu* tiarij Theologi kune Hugonis errorem fcciiti funt-.nó autem vcri,perfpicaccs,Chriftiani. Bernardus cnim qui eodem tempore vixir.quo Hugo nbsp;nbsp;nbsp;nbsp;nbsp;ante Lombardum, I ria tantum Sacra-

mentaponit Baptifmnm ,S.Cœnam , 8i Pedum lotionem. Cur igitur Lombardus Patrum termi nos nrouit contra ptæceptum Solomonis, Pro-uerb.cap.ax.v.iS?

Excipit ifte,ergo à quadringentis annis Eccle-fiaRomana errauit. R.cfpondco,Erraucrit. Cut enim tarn tcmcraria , vt à Dei vetbo difçcdo-tct.fuit’Excipio viciffim Sc ego, Ergo Ecclcfia primitiua errauit, 8c vera, quæ vfquc ad annum noo.fuit. Hxc enim frptem Sacramenta, teke Bellarmino fup.cap.14 non agnouit.

Seconda Bellarmini autotitas eft ex concilio Florentino, in inftrudione Atmeniis data.Tertia ex concilio Tridentino. Verum diétatoriapo ttftite.nonæquavia fie ilia conciliaftatuunt. Nullo enim Dei verbo fct'pto prolate illafua commenta inepta firaplicibus, 8c non attentis ad Dei vetbum kominibus obtrudunt. Nikil autem fine Dei verbo recipi pro fidei dogmate à

I CkriCtianis débet 2.Tim.5.v.i6.

Ad Cap. XXVI.

POllicetut Bellarminus fe funm feptem Sa-cramentorum nurnerum probaturum ex I congrucntiisjcxineptiis dicerc voluit. Nikil c~ I nimeft iftisrationibus ineptius , quemadmodu I icsipfa oftendet. Potro quidquid kic agitBcl-I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;\ R. iiij.

I

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2lt;)4 Restonsio Danæi lärm. amp;nbsp;tradit, cfl ab co ex 7 homa’ j.par. 65,Diiirancli qiijeft.2.Iib.4.dift.2.cin. fccrat.diftin 4, Canoniftariim incniditillimis fcriptis.id vcrbmn tranfcriprum put rilitcr.CfJ' be repetira mots clt. Hominem tame iftiiminc-ptientem audiamns, amp;nbsp;bonas horas in iibsnï' niis amp;: qiiifijniliis colligcndis confumaiTiuSjSi: patienter perdamns.

Prima intpriaeft hæc, Ad vitae hniuscorpo-reæ rationem feptem rcqniriintiir,NenipeGeiic ratio, aogmcntatio , nutritio, rcnicdiiiro morbos,remedium contra reliqniasmorbijpio' pagatio generis hnmani.illius regimen pct giftratnm : ergo flint feptem facramcntaEuan-gelicj.Rcfpond.Eft hllacia A non conlequenit' Nam plura reqinrimtnrad huiiis vitæ rationed'' locietatcm, rum priuatim turn publice tiiédani' Ncqne ctiam refpondent facramenta bate k' ptem in vita (piritnali illis leptem adioiiibus necedariis in vita corporali.Pliiraantemteqn'' riintur. N tm amp;nbsp;prima nutritio reqiiiiitnr ante quàm rcsaliqua generata ctefcar (quæ hic prat-tcnnifTaeft) Ooniimgirnr criim ftatim aiignicn-tatio generationi.Deinde requiritur ilataæiasin qua no modb resaliqnannttitnr, fed totam pct’ fcótionem dm fuam confemat, amp;nbsp;retinet. Hæc quoqiie pars hîc prætermittitur.Prçtereà rcqni-rjtur regimen doincftictrm (Ingnlornm, vti pu* blicum per Magirtratum cuius hîc nulla fit men liOjfcd. omnino domefticum prætcrmittitiir. Et go eft manca, be defcótuola ifta cn urn eratio : aC proindephiribus facramentis,qiiàm feptem,d' fee opus ad vitam (piiicualcm tutndanijfi exiftA compa-

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Ab V. ComTROVERS. aóf comparationcfundamcntum hiiiusnuraeriSa-’crairiintorinn (cptcnarij qiiætitur.

Prærcrcànonrcfpondcnt hæcSacramcntai-ftisaäionihus vitx corporcæ.' Nam ncc Vnûio cxtri inacftrcmedium contra rrliqnias pcccati. Nvmo fnim port: extrcmam vnctioncm am-plius pcccavct, quod ift fallum. Nuc Confirma-tio.cftaugmentatio virtutum '.Ncc Panitcniia, delctio morbitikqunm ficapp( Uantiir,cftfolijm rhcroiicatio,amp;: fimilitudo quædam craH'a.tudis, de inepta.

Deni que fruftrà fit pcrplura, quod fieri po-teft per pauciora. At per folam Euchariftiatn (perquam veræ Chrilli carni,iUiufqucfpirit«i fideconiinunicamus Matt.ïóv.ió.lohanó.v.ó;. i.Cor.n.v.14.) hæc omnia confcquimi!r,quçifti ttibuuntaliisquoque facramentis, velut incrc-nientni-n,5r remedium vtrunque. Ergo inanitef (acramenta iftarum aftionum diftinda amp;fcpa-pta ab Euebariftia ponuntur. Vnde Thomas in ).part.quæft.65.artic.5.fcribit quinque alia facra-menta non per fe, fed per accidens pertincic ad vitam Chriftianam. Addo nulla (acramenta in Ecclcfiainftitui cxallegoriis,comparationibus, congruentiis, amp;nbsp;conicduris polïc-.fed omnia amp;nbsp;fingula diferte àDco in ipfius verbo præccpta amp;C ordinata cfTc oportet, conlentiente Bellarmino fupiàca.îq. co1.191.E.C,amp;: Gbi iâ tontradiccntc.

Seconda ineptiaiftius cftineptiirima/icut amp;: tertia,cuiÙS vtriufque cum pudiiit tandem. Ita-qucbteuitcr,amp; vno duntaxatvcrbulo.bomoa-lioquiverbofiffimuscas atiingit,amp; proponir. Vtraqueautemeftf.illaciatu APetitione Piin-

I

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26ä nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

cipij, tum Anon confcqncntc. Sccundaigt-yt ir iftius congruentia c(L Sunt fept*m pcco ti: Tgo flint fcptcm Sacramétâ.Re{pondeo,Aut ' d? gencrib'Js peccatiloquitur.aut dcfpecicbüs.

Si degencribus, illa (um folum diio .Nimirum vcl in D ü (Scprimam tabulam : Velin Proxi-mum Stfccundam tabula n. Etgo duo tantiira cruntfacramcntaMatth, xz. v.38. Sinautcmde fpeciebus pcccatornm , illæ (îut infinitæ ; etga funt non (cptem.led infinita facramcnta. Ell veto hoc ineptuna Gregori) Magni commentum, • folùm elfe feptem peccata nrortalia, quuin Do-tniniis inlcgelua Morali faltein decem diuetfa diftinxeritjöc commemorarir.

Tetria in' ptia eil,Sunt fcptcm præcipuç Vic-tutesiergo funt fcptcm factaraenta.Nam cuique vircuti rcfpondec vnum Sacramentum , ait ille. Rcfpondco Billirmino,e(lfallacia A Petitionc Principij. Nam Paulus Galat. 5. v. ii. enumetat nouem,Philipp.4.V.8.0ÓI0, CololE j.v.ix.quat-toot: ergo eftincertus, vti Virtutum, ficSacta-nientorum numerus. Deinde Virtutes Theo-logicas amp;nbsp;Mcthaphyficas qualis eil,fides,Spes, charit.i.s cum Moralibus amp;nbsp;Hiimanis hîc con-fitndit Bcllarminus, qualis eft Prudentia, lufti-tiajfortitudo.Temperantia. Hoc autem clt omnia côfundcre,cœlam terræ niifcere,amp; in Boue, amp;nbsp;Afino ararc, quod vetat Dei Lex Deutcr.xx.v. ro. Dtnique fi fecuuda amp;nbsp;tertia ratio valent , e-tiam in Veteri Tellamento feptem facramcnta folùm elTe debucrunt.Nec cnim creuit numerus Viriornm,amp; Virtutum.

Quarta illius inepties amp;nbsp;incongruentia cd, ,Septc-

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Ad V. CoNTROVERS. ^67 ScptcmriusnunKrusin Dei verbo commenda-tur Exod. 23. V.50.35.57. Leuit.8.7.11.35. Dentcr.y. v.i.i6.v.5.4.M3tth. 15. v.37.18. V.21.22. Ergo funt 'feptem facvamenta. RcfpondtOjNon cx Arith-nieticorum , aut Pythagorforura numerorum vnu'ii fpcólantium opinione facr3.mcnta fiint à Chrifto inftituta:fcd cx biirnanç infirmitatis iu-fto fnblcuaméto,quod duplex vifum eft fatis cf-fcChrifto.Prætercà vtifeptem fuut multa, quæ Deooffcruntur:ficfiïnt feptem cornea Mcreiri-cisnefandæ , quT ifta feptem SacramentaPon-tificia, vetius figurat.Scd fi numeti celcbritas eft fpeótinda crunt lolum tria facrameiita quiafunC trcsfoliun perfonæ diuinæ.

Denitpie Canoniftæ aliunde iftius fepte-Birij facramentoruin numcri fundanicntum fu-niunt,8lt; quidem longe probabilius, quam Sen-tcntiarij. Aiunt criirtr. Alia funt factamenta ingredientium in ccclefiam velut Baptilmusi alia Pugnaniium , Confirmario : Progredieri-tium, Euchariftia : Rcdcuntium» Pa:nitcntia;£-xcuntium,extrema Vndlo : Atquehocmodo trim Ordo, turn Matrimonium ex Sacramento-rum albo,amp; quidem metitb,cxpungnntiir.

Quod verb ait Kemnitios ,^vcre colligitur (R quidem ex Vitiis amp;nbsp;Virtutibiis ftprenis fc-ptemfactamenta colliguntur) ctiam in Veteri Teftamento eafuilfe tantum feptem. Nam tunc Hcquc pluta, neque pauciora crant peccata, vcl virtutes ; amp;nbsp;Lex Dei plenam pctfeöiqnem rc-quircbat.vt ait Dauid pfal.if), Ar pfal.143, ficut amp;nbsp;Euangelium motibus Scvita, etiam inrcrptctc Chrifto Niatth. 5. Prætercà numerus ternarius.

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Responsio Danæi

qui imiorem perfectoncm habet, vtpotecon-tincns trcsperiónas diüinas cil præfercnJus numéro fcptcnario, qui rebus folùui humanisap-plicatur.

AJCap. xxvii.

NOllrorum argumenta qiioque foluerc, amp;nbsp;Jilucre conatur poteft:fed non po-tcft.

PrimùiTi efl:,S. Scriptura,fiue cuiuj aflcttione nihilàChriftianoTheologo affirmandum eft, nufquam docct elîc fcptem factamcnta:crgo te-mcreillud abfque fctipturaaflcritur.

Refpondct eellarminus, Nullum certum Sa-cramciitorum Eiiangclicorum numerum tradit S.Sciiptura. Refpondco, Hoc fa'fum eft : Docct cnim id vel vnus Matthæuscap.i$, v,z6.amp;i iS.*-ip. Sed amp;nbsp;Lucas Aôlor.a.v 4l.vbi baptifmi rneminitjôi capxo.v.j. S. Domini Cœnç.Quin Sc Paulus i.Corinth.i.v.i4.vbiBaptifmum commémorât, amp;nbsp;cap.ii,vbi Sacra Cœnani:Sc cap.12. V. 15. vbiincoJem verficulo vtrumquc illudfa-Ctamcntum complexus eft. Vnde contra Bellar-minutn apparet S. Scripturam enumerare duo duntaxat iaetamentamonautem pluta.

Secundum argumentum noftrum eft, cxiue-runt ex latere Chrifti duo folum figna diuerfo-rum facramentorum.ergo funt folum duo facra-menta.Sic Chryfoftomus,Cytillus,Thcophyla-dus arguunt, Augiift. lib. i.de Symbolo cap.6. Trail. 9. in lohan. Ipfcmct Iohannes i.lohan.5' V.S.iîc anagogicè interpretatur ilia duo figna.

Refpondct Bellarminus, Qnum ilia duo fa-cra,ncntaponuntur, reliqua quinque nonne-gantufj

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Ad V. CoNTROVES. 269 gantur.aut cxcluduntur.Deinde non eft fcqucn-da, aü, ifta Græcorum deeo loco expolitio, öc interprctatio. Refpondelt;’,Pf'n'um iibi contra-dici(iftemanifcHè,qui vtramquc inicif ittatio-nemprobet, cjuætarnenfunt inter le comrariæ. Deinde répugnât amp;nbsp;Patiibus tuin Grxcis, rum Latinis, quoinm intcrpretationem répudiât : ôc ipfi ChnlU Apoftolo lohanni, qui lie ilia duo figna anagogice explicat,i. lohan. 5rfV. 81.quern Locum lite quidcm cirat, fed nonintclligir. Ita-que fcbipeduin omniuni^inepiiflîmuni eflc o-fteiidit.

Tettium noftrum argumentum eft Kemnitii Lepidainilfos homines numeri huiuslcptena-ri) admiratorcs fjcetia : quemadmodum Irpc Prophetæ iftös idololatras irrilctimt i. Ri g. i8. v.ty.À, v.n ; amp;nbsp;inbet Paulus Cololl. 4. v.6, vtlermo nofter fit la’econditus.ErgoLr posillc ftolidam iltorum nicntem dcregit , blalphe-miamautemnon habttt vllam, vt Bellatminus conuitiatut. Sed non inrelligit ifte tenebrio, (.^id diffetunt æta lupatis.

Quaitutn noftrum argumentum eft exPatri-bus,qui hunc biiiaiium duntaxat Saciamento-ruui numetum retiuent dtpiobant.vtlut Augu-ftin.lib.5.CJp.9.dc Doôtrina Cbnftiana, amp;nbsp;cpilE li8,Tcttullianolib.i.amp; 410 Maicionem.Irenaso lib,4.cap.^4, Cyiil’.o in Myft 'gngic. Catecbcli-bus, Ignatio,epift.7. Ambtoliototislibiis v.dc Sacramentis, öc lib. De iis? qni initianttir Sacta-mentis,luftiiio in x. Apologia.

Refpondet Bellatminus.Patres vocem banc, D«o facramtnta, nonfxptelsc habere, ac pro-

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3,yo Re S PO Nsi O Danæi prcreà fcptcm ilia non excludcce. Rcfpondeo Bellarmino , Incptum cum elle, tjuiverbare-quirar, qiiuin r. s ipfatcftctiir. Curcnim voces hasaddtrcnt Patres, Fjfe duotafiiftwfacrawentti, nonplura, quum de noftris Sacramcntis agentes præcisê duo folùtn enunicrent nonpluraî Hoc jpfum nonne période eft, aiejue verba illaqiix prçcisc ifte AoyoS'a.i^itXoi reqinrit in cotuin 1 cri-ptis ? Nam per æquipollens id ipium diciint, quod ifte poftular. Arque hæc noftra rcfponiio ad omnesillas Bcllarmini (olutiones, valet, ac fatiseft, quasad Patrum,fiipcriocuni dicla at-’fcrtànobis citata,

Qiiintum noftrum argumentum eft.PatrcS, qui vel ftridc, vel late nomen Sacramtti luniut, fefead numetum feptenarium non reftringunu fed vel plura,vel pauciora conftituunt.óc receii-fent Pauciora, velut Gregorius tria tantum can. Aiulttfeculartum.f.qiixd.i. Rabanus de Inftitiit. Clcricorum,Pafcba(îus de Geena DoiTiini,Dio-nyfiasinlibro de Ecclcbaftica Hierarch. Plura, veliit alij Patres,quos crudité amp;nbsp;copiosè ^4.Keln nitius rccenlet in i. Parte Examinis pag.3 4 5.«S: deincepsiErgo perperam feptenarius Sacramé-torû numerus à Pontificiis determinate, ptæ-cisè docetur,amp; afleritur.

Refpondet Bellarminus, Primiim Auguftinû in Epift.np.dc in Pfal, 103. alia Sacramenta cnii-merarc,pra:tcr ilia duo, êSc lib.x. contra Epiftok Parmen.cap.ij.Relpoudeo, Auguftinus fepe k' tc,{æpe ftriiftè de propricSacramenti nomenac-cipic.Quum latè fumir,pcne inhnita Sacramenta agnofeiGNimirum amp;nbsp;docltinamfidekdc Incar-natio-

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Ad V. CoNT rovers. xyi nationciu Chrifti, amp;nbsp;vocationem Gentium , quicijuid tetrenum rem f^iticalcra lïi ccleftcm nobis rcptæfentat. Qnum auteni ptopriènomc Sacramenti fumit, duo folùm eilt fetibit, Sc a-gnofcit. Sed ifta non animaduertit homo iftc in Aiiguftini fcïiptisjtam cft prïccps,amp; in nos ma-lignus,vcl htbes.

lulbnü fatetut Bellarminusnonpluraaono-fccrc vfqnam Sacramtnta, tpiam duo duntaxat, quiequid citcunlcriberc lullini fententiam co-nctut Bcllarmiuusjôc obuagulati.

kenxusUb.t.cap. 18.4, cap. 51.53. vbi ctia En-charilba nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diiertt vocat, duo folwm

SatramentaagnofcitjNtmpeBaptilinum Chri-lb,amp; Sactam iplius Cœnâ. Alia veto nulla.Ne-que hoc iplum quoque audet negate,quantum-uis cfftons.Btllatmimis.

Tcitull.anus,etfi cxcemonias Baptifmo tunc ailiunä:ascommémorât, tarnen casa tacramen-tis diftinguit.Vti jis auté de ijs, quàm de Eucha-tiftia,mentionem facit, quiaBaptilmoanncófe-bantur,non autem pet fc,amp; icotlum , vti in Pa-patu.confetebantuf. Itaque quemadmodû ptiùs

1 de Baptilmogt;quàm de $• CccnaTcttuVian. agit, ( ita ptiùs quoque meminit 5c rccenlct cætcmo-niasilli coniunftas, quàm Euchatiftiam. Qqx

\ nbsp;nbsp;nbsp;ratio otdinis Btllavminum puetilitet hocloco

l fefcllit.ltaqueTcttul\ianusli.i.5c q.inMateion.

8clib.de Corena Mtlttié duo tantùm Euangelica (actamcntaagnofcit,etG ali.ssiam turn in Eccle-, ha cæremoniasadmiflas fuillv Icvibit.

Ambtofius,CytillusElicvofolymicanus,Dio-nyfius AïcopagitaduÂùs ab iftis, agnolcunt id-

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27* Respomsio Danæi

dem duo iolùm vcra ChrilH facramcnta : plurcS taincn eæreir.oniastùnciaEcclefia rcccpcas fa-tentiir.

Ignati) loco r xEpiftola eins feptima ad Smyr-nenles, vbi doo iolùm Sacramenta commemo-rantur,nihil rcfponder nellarminus.

Gregorius Magnus Öe in can. Multifectilitrii i.quæibi.3c apud Ilîdorum lib. 6. Etymologiar. cap.19.non leptem.ied tria duntaxatagnoicit fi-craméta.nempc Bapcifmum,Eiicbaiiltiâ,Chiif-rna.

Rcliquis teftimoniis nihil folidi refpondet Bellarminus.Nam Palcba(îu’.-n in libro de Cæu ' Domtntjamp;c Cyprianum in Serm.de Openhiti Car-dtnaltbtu fatetur Btllarminusnon admififl’c ie-ptem Sacramenta.

Sextum noftrura argumentum cft. Sola duo hæc, Nempe Baptifmus, a Euchariftia, veram facramentiEuangVlici definitionc adminiiitant: ergo fola ilia func Euangelica jicramcnta. Re-Ipondet Bellarminos fe lacis ai.teà nollrain defi-nitionem refutalTe.Rcfpondco Bellarmino Nos luculenter amp;nbsp;verc omnes ipGus rationes eucr-tiifc confntairc, quid noifris folutionibusrc-fpondcac, exfpeCtarc. Si quid enim aduerfus cas vcl mutiuerit, nos illi fortiùs os obitruemus, N' ex Dci verbo lcripto otcludemut.

ÂB/lFus abyllùm , vc cft in pfal. 42, ciet, amp;C nouer. Nr^rn ifti impij femper lu peins, vc aie Paulus 2. 1 imoth.2. v. 16, proiicinnt. Ergo podqnam Btllarrniuo impie Opus Deipro-ptinni,quüdcllgiatiain falutaicm uobis con-fetre

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Ad V. Co NT ROVER s. 27J ferre, in opus operatum , amp;nbsp;lignum, S'cranicnti Euangklici traiillulit ; poRquam im^oinariam qnandam noltii configur^tioncni cupi Chtifto per crallain characttijscuiutdamiaiprtfljoiKTn hnxit ; polti^iaain numefum (aci;anientoi|i)m à Chn^o ififtiiurprum luftuhi,ùlt; cui iti.uiam co-ruro,quoque dignitatcin,qtiauL,uin pottfEjCxHin guit oranino^ ytl lupprimit. piæclaio quiddm pi,a;jcx^u)d,f4Çit,llt; d blafphemt. Diini cniin vnû esluis facraaiLtituin alccvi piæterr, altcrum de gradii deücit, amp;nbsp;aboltx, quaû nullius, VeJ parui inonieiiti lit. Dtiiide vt'fuæ Ttiulfbljflanti^tio-nis moiilhuni hpiç.i-njum fundtt £Si inducar, liaixc comparationeni Sacranitntorum Euaiige-liCütuiu nilHtuit.Deniquc in ciii» tinem id agir, Vtaluis.id eit.ab l-Joiniiiibus iuititutaSacr^nicii pretioljjinaiis Cbmb lacraimniis ptæfcrar„ tjUod UbuFanuin.Et rarutn id in.tora ilta com-paraiionpprouunti.it amp;nbsp;coll'git.BellainiinuSjVt appartt cai.20î.L.B.iÿc,C.

Ei;j,o ratione Dei auipnis, amp;c Chvifti, qui Res iignatj, diciinus nollta SdCianKtata pl.fe inter le æqnt digi)a,,lt;ïlt;,p;pjl,:j^ratipnc veto bgnqrfi, ôcob!ignatio()is,S,Domiui Cœiiana, q^uyedup-bus ligniscüll ir,clii’ plcjii.üièiii. ISain vîiîbiliùs ili plepiùs nobis Pti de Çbiifto proniiîTiones obnguat.Caluinus lu C uccbibuo teéhjz.Poii'o filluin tll qtiod .ne lire ànobiscorpus Chiifti in S.Cœna rropicc C uatùai poni.Caetera lana hiiius eapitis viJcainus.

Vt nos çaluniniandi antam vcl tcnuiflimam capt« Bellarniinu.s , nia incptifliina præf.rtur. Nos ignotarc mênrein Conciliabuli Trident.

S. j.

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274 Responsio Danæi

quiim cos dimnar, qui ifta fcptem PontificiaS^ cianitnra paria ftatuuat. Quis veró fcfl’.7, can-j-incntein ignörarc potcftïEtli cnimfueruntbru-ti Patres,tfui illiid lcrip(enint,tatnen â nollristli diccrunc in co canont ciarc tatis loqui. Sccun-duiii iftiuspra;fatum til,Nos faisó lentiteScn-tentiariüs Sc ptoptvr (uum lucrum alia Sacra-mcntaaliis præftirc : amp;nbsp;cxiis aha aliis contraiiä ftatucrvjVciutMatiimoniiim Ordini amp;. Sacerdo tio. Atqui rcs iplaclamat nos verum dicerc. Nj amp;nbsp;ordincm propter pingues præbcndas,St ftiatn Euchariltiam piopCir quæftuohffimasluas Mil* las aliis luisSacramcntis præferunt. Sacerdotes ctiamiuos touiuges vetè elle potfe, ncgachiC quoque Btliarmiuus,amp;infiàcol.2o3 L.A,vbiait in vno hoiniut Otdincm ÔtMaitimoniuinCon-iufigi non polie. EigoA: hic quôve vult tos,lî coniugesjfuctint à coniugibus tamen fuis debt-rc abllincrc. Vertun falfum cll,Hodie polie con iugem 6c Matitum , (qui verèlir, vxorem vi-nam habeat ) vllum lacerdotem fieri polie, lied ab ca abllinerc velit, amp;c le id faótuium pollicea-tur.Olim (.iceidotts fieri potuctunt ôe coniuga-ti i. Timoth. 3 ; de pollea erröte de pra;cipituda Clvricû contincncia rtcepto,fieri potueruntla-cerdotts, fiabHuietent, contincntiani voiiif-l'cnt cap. Vt Clencortim, extr. de Clencorum. Verum hodie non pollunt txtcccntioiibusdc-cretis Paparum : acque ita falfum fcribii Bcllar-minus.

Tertium præfatum iftiuscll, SingulaSacra-menta,alia aliisjiïe vnûqiiôdquc ptç caiteris prç-llarc

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Aû V. CONTROVES. 17J ftarc propter fua peculiaria cfFcfta. Quo pixfa-to quid incptiùs amp;nbsp;abfurdiùs’Quid eniin hoca-liud libi vult, quam fingula Sacramenta habere fua lïc peculiaria quxdam ac propria efFcda? Q^iishoc negat, nib indodus Suita Monachusl Q^nmodo cnim ctTent difbnda Sacramenta, amp;nbsp;pluta, nili de propria quidam cfFcda habetenr, amp;nbsp;peculiari modo hngula nobis Chrillum, ⣠Chtifti beneficia reptxU ntarentî Itaquc hoc di-cetetftplanetnigati,5i ludere. Cxttrùmiftatn vuiufcuiufque Sactamenti cuni reliquis com-pavaiionem difpungcmiis , amp;nbsp;expungemus in peculiari cuiulque tradatu. Sont autcni iftade-Icripta ex Thoma omnia ex }-parte,quæft.6j.arr. J,v( nihil induftrium.aut laboriofum htein Bcl-Urminomirari poiTimus. Quanquam in hac ipliquoque comparationc dilTentii àfuoprx-ceptoce Thoma Bellar-minus. Nam ille vnatn Eiichatiftiam cætciis SeX Sacramentis fimplici-tet piifetf.hic autem ctiam alia S icramcnta ptç poniv Euchaiiftiæ col. 101. L. B,amp;C.Verum quum fuoriim llagella mctueret.qui Thomam iftum inTviJeiinna coitioue deificatuntjCadem col.iol E.D.fub fincm icuocat Bellarmiuus lui fententiam , vltpie ftatim , ie luo Tbomæ pedi-busacccditdifciptdus.tam fuit leui$amp; incon-i ftansifti?

i Qj^od autem ait, de Otdinc , quena fadià I Tudeutina feruâuû in bis fuis Saciamcntis le-j cenfcudis.fiuftià in eo laborat,ôc fc fatigat.Quis l Pnipa otdinem de methodum « 3lt; tationcm re-' I quirat in Tiidetwirrï SySodo., amp;nbsp;eiusdectetis, ’ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S. ij.

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.Responsio Danæi

in qua omnia pcrturbatc.cófusè, cxanimi furore,amp; in vcritatcm odiofinnmo; noncxDeivcf bo fapentcr ada (unt,tradara,decit3?

St'-XTA CONTROVERSIA. 'iij:

De bizremoKiii Pontificion-nm Saeramentef'im tn Genere.

Ad Cap. XXIX.

Vadc CTrcmonüs amp;riribiis,qiios (iiisamp; Chrffti Sacramentis Ponti-ficij addidei'unt, dilpurttjantcftari ƒ voluit Bcllatininus, nc quisftudiu eins in alR-ntando bonis illis fcili-cct Tridcocitiis P.itribus ignnrarcr. Non cni:n teftatur fc, vt veiitatcm Verbi Dei tucrctnr,hoc iam fiifciperefqux nos-vna caullamouit, vt Bel-larmini hæréiibus reipondtrcmtis)fed vt Triden rinæilli eottioni, quanti'i pôteft, quo iore, qtia-vciniuriagratific3iernr,amp; adalaretur.Ergo ieamp; homines (nadere,amp; hominum ft-rnum ellcpro-fitctiir aperteBellarminus: id quod à piotpiouis dodorc rcmontt Panins i.Cot.v.v.ij.Galat.i. ÏO.Hominem ramen audiamns.

Primùm Cxrcnioniam, quid fit, définit,portel nomen eins cxplicat Dcllàrminns. Rclpódeo, cfthicordo perturbatioordinis. Prins enim de nomine,quàm de rc i x logicis præccptis agi de-bnir.

Qnod ad nomen «rewe«»*« Hcbræum nomen additjGræciim prætetmifit, qiioniam igtiörauir.

O'ûj-Ii»

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Ad VI. CoNTRovERs. 1/7 Ö’'pgt;)Ä elle vult Ifidorus lib. 6. ctyiBologiarum. Melius nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;PjuIo Cololl. x. yerl.14 ; vel

ùixit^â/xx-^ ex Luca cap.i.v 6. dixeris. explicate actinchat cx Macrobio. Vttum a Cærc oppido.vel à cauciido dida fit cçremonia.quo-niodo auterain Nouo Ttibimento apptlletur, prætctinittereîlftud til ptætcr calam fugerc,alie naamp; grammatica pcrfcqiii,tua ôcTlicologi propria dcftrctc.

Quod ad rcin,amp; tei definitioncm eft rota liec ttiólatio traniciiptio mcra cxThoma inx. x. q. 8x,ôc85. amp;i cx Viguicvij rcccntiovis infticutionc. Falfa potto eft dtfinitio, amp;nbsp;oolletlio Bellar-mini. Cærcmoniamenim ait efl'c Adiim externum teligionis, voluit dicere verx.. Kt circmo-ntæfub tuangclio diftiiigiiuntiir ab atlibusrc-ligionis ver.a:. Nam veta teligio cxfoloDti ver-bo fetipto pctrndaeft-.item öciHins omnasadtus i.Timoch.4.v.8.Mattli.i5.T.9.Coloft.x.v.x3. V e-rumcæcemoniæ abhomimbns inftitiiuntur, vt hfiplæ,dcquibiis nunc eft aélurusBcllatminus, telle co iplo col.xcq.L.C.^.Seciwdrf.Falla eft col Ictlio Bcllarmini. irip'iccm tnim adlitmrell-gionis vetæ conftitaii, internumj Externum videlicet, amp;nbsp;Imperatum. At eft lolùm duplex,Ni-niirum Internus,St cxtetnusRoman.io. v.io.ix. v.i.Nam adlvis Impctatus cib cl lntttnus,vcl cx-tcrnus.Dcindcluis conttadicit hlc Btllarminus.

Illi enim odlo illius verx teligionis adlus elle di cunt.Chrillusetiam pluves Matin 25,St lacobus i.v.xy.lftcttcsduntaxar.etgo ôéàluis,elt; àCbri-àlacobo diftentit.

QMutuplcx autem pattitio Cærcmouiatum l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;S. iip

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278 Responsio DaHÆI videlicet AbefFctht.A caulhefficiente, A cauf- j fl formali, A caufla marctiali circa qnam peri' । guntutjiSc Ab Accidentibiis.eft qnintupltx mon , fituiTijijiiod nouuin oinandi trattatusilliusgti-tiaprotulit Bclbriniims. Verum illud amp;nbsp;ob'cii’ rat banc difputationem, amp;nbsp;intricatam reddit. Necenim addit ille.deqmcaeremoniariinilpt-cie hîc aéiiirus fit. Sed bombos iftos de fradio-nés Bcllarmini bas minutulasde nihili oniicii* J mus.

Ad Cap, XXX.

STatus hui'is caufif, amp;nbsp;nollræ cum BclUr- i mino,ciûfque fequacibus controuerfiæ.fa-eillimus eft, mil cam inuolucrct ipfe. Qnrtirnt , cnim , VtruiT» moi tab vlli bceat Dei Sactamtn- 1 tis,acproinde Dei verboqiiicquainaddire.vcl i detrahere î Refponfio facibs dt vera eft, Non li’ ■ ccrcjDeutcronom.^. verf.2 5 vcr( jj. Apocal U- ' verf.19. Paulus emm deSacn Domini Cœna.ac i proindeSacramento Euangelico-agcns,aiti.Co ( rinib n.vcrf.25. fl illiid folumde CœnaDomini tradidiiri,quod à Domino accepcrat.non quoi ! ab boininibusinftitutum fuerat, non quod àle rcp-rtum,di excogirarum.

Contra r fpondct Bellarminns addcrc amp;de-traherebcere. Qupd vt prober, aftutcPrinci’ pium quod dam extraneum altè, amp;nbsp;àgeminoo-uo fumit. Docct cnim, Quid nobis cum Ponti-ficüsconucn re putctiquid non.Vcrum rota ifti argutatio Bcllarmini amp;fubtilitascftfiitilit.i$c(l inepties, de fallacia A non coufequente. Sicc-nim arguit , Euangclici conccdnnt qiiafdam cjcreinoaias in Ecclcfia inftitui pudc; ergo con-ccdunt

!

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Ad VI. CoNTROVEI\S. 279 ceduiit aliquid Dei Sacramentis ab homini-busaddij vcldcttahi polie. Milinum, non hominem iftiim elTe opoituit, qiii fic argutetur, Öctamincommodè,amp; inCcitè colligat.Cæremo-nias ciiim abhominibus inftitutas roto gene-le à Dei Sacramentis fepavamus ; amp;nbsp;his illas ad-dt pofïe pernegamns. Ergo multa extra caulTarn decxremoniis additis Chrifti Sacramento agit hîc Bcllatminiis,3c de Una captina,amp; Alini vm-bta; nihil de caufra,quod ipfc fatetur col.zcó.L.

addifni.

Qiipd ad mendacia, amp;nbsp;colores fuos Suiticos, quos ifte nobis aflîngit,eos libi, fihlquc habeat, amp;nbsp;rctifteat. Nam in noftrorum feriptis nulla dc fc, ÔC fuis mendacia teperient : (cd omnia vera, Gertemtntiri non eft noftrnm.qui fumus Chri-ftianijik Euangclici. Eft Suitarum, qniamp;lin-guam, amp;nbsp;manum fuo Papæ venalem habent Qnódfivctanonfunt,qua? nos dc iftis fevibi— mus,cur ea tantum ifte commémorât, non refu-tat’In fumma,Ifti plus fuis à fe inucntis,amp; confi-üis cærcmoniis ttibuunt, quàm Dei facramen-tis.Irao vt fu.rs cxremonlas ftabiliant,Chrifti Sa cramenta euettunt. Id quod in fingulis corum Sacramentis apparebit.Qu^od 6t damnat Dti vcc bum,Matth.i5.v.9.öe Auguftinus cpift.ii9,ad la-nuarium cap.19.

Qjpd deniqueait ifte ,Nos in Cærcmoniis e-xaminadis fex dîfputationis capita ftatucre, fal-fum eft. Duo,aut pmiùs vnum dutaxat difeepta-mus ,Nimicum hoc, Vttum Homines vllas cx-tcinoniasinftituerc poirint,tanquam veras vc-ti D,ei cultus pattes , ac proinde obligatorias S. iiij.

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zSÓ, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;R ES PO NS I o DaNjÆI

confcientiatam. Hoc nos vSiqoe neg.imiis: idi c jnrra Jcf.nâunt, quod vc ptobti Bellarm.alic acc rtït »f indaaicnfo tcai illurri icpeiit uiutili-tcv. N.i fl nodinn in Icii po qnæv ns, rtm vnaiu partibus inubiplic rev,dinidit, cxtmdit,vt ma-gnus quidam Pùlæi'hatus fuis vidcatur.

rid Cap. XXXI.

ÂFfcrt nbsp;nbsp;nbsp;nbsp;nbsp;iflc Stx tantum in toto ifto ci-

'ite lodgilliino thclcs, quas vel invnani Coiu.abcrc po; iit omncs; vct'pagcllailtiuslibti vna compl cU debuit, iX ( x Dti vtibo probate.

Vçruni de Dci verbo ne quidem h cabi-fto Tlieologo faila menfio clt, tam cÛ aôeôao-7-a«. Elt cniui Tli -ologo furpcquicejuam abique Dei verbo Etipto ilHr.naie.

Priinathéfis cd,credcn linu elfe Aliqimsca-fcmonias à Cbrido, amp;nbsp;Apodoüs fuillc infticu-us, ctd vctbiim Dti (criptum id miniinètradat: Ed folatiaditio (ic habeat. Relpôdco tlitii.Tri-pltcictr cana cfle ineptaip, ôc inutilem. Ptirr.ùin. quia niliil facit ad piopolituni. Conccdatur taies clE; aliqiias CEteinOni is,quid ex co ciftcitutî PolF- igitur îdoimncs (liquid .iddcrc (acvaætn-ns? Iftud fxcôcellu colligi rnininrèpotcft^^Pio-banduni tniui eilet ea, qiiæ jlli addidcrunt, tlfc jpfas ill iscæreinonias, quas Chtillus, vel Apo-doli reliquerunt.Quod non piohant.Deiiidedl co, cft eadem thelis iiiepta. Nam implicat contra didbionem.Si eiiim illæ cærcmonix fucrunt à Ghi ido indicutæ, non font -ab b om ini bus inlli-’ tutx : fed,a Deo. Ergo non finit ex cariim numc-ro, de q.iibiis hic inter nos , de Pontiflcios coii' ttouercKuc. Tettib,IneptUin cft crederccertah-dfj

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Ad VI. CoNTRovERs. ï8i

dc, amp;nbsp;pro viro dogmare habcre, amp;nbsp;profireri feii dcChnllo ,(cu dc inftirutionibus Apoftolicis» quod hulquani ext.it (criptum in vCibo Dei. Scriirainftt Scripiuras , air hrilhis loh.in. 5.V.38. IHit entm de fneretiim^nium reddunt. Dcnique cui traditioni crrde.niis Nouænr, an Vetert: Vnius taii:uni Cientcntis Rómani (qui libris oólo iRa$ n.tnias delcripfir)lcript!s amp;nbsp;traditioni, an detnü fi plur s ernnt qiii hoe teftcntiirïRefpondet sel-larmiinis Augiiftmum id ftntirc Itb. 1. cap. 104. contra ütcras Pcrilian!,epift.ii8, amp;nbsp;Bafilturn Itb. dc Spiritu (anóto cap.xy; qui amp;nbsp;chrifnia,amp; ietu-niutn in S. Cœnatradù elfe ApoftoHcam tradi-tionciTi cxi.Connth.ii.v.}4.Bcllarniinus Adde-redfbuit öe Tcrtullian.dc coronaMi!itis,amp; So-cratenr lib.j.ca Zi.Rrfpódto.Sic amp;nbsp;Augnitinus, amp;nbsp;Patres nonniiUi fenfetunt, quæ vctuftilTim« efl'ecccdcbant, tlTc Apoftolicas traditioncs,felt;i nullo fundamento. Ptinrùir,qnia plutioai cxil-lis ritibns ab iis non Comtneinoiantur, qni pro-ximi ApoRolis, vel ApoRolorum temporibus vixcnintjVelut chrifnia in Otdinationc PaRoru, Sal,Sputum inBaptifmo infantinm. Horum c-nini non meminit Ignatius , Itcnxus, Tertullianus, qiii ApoRolos, aut ApoRolicos viros vidc-runt. Deinde, qui tribuuntur ApoRolis, tnulta funt inepta , Si comm doóltinx , qualcm nobis feriptam tcliquère, contraria, velut chrifma amp;nbsp;vntboncm non ex communi oleo, (ed incanta-to ægrotis, ant ordinandis cfTc præbcndâ Marc. 6.1acoh 5 v.r4. Aquam vino in S.Cœna mifeen-dAm,ctlîhoclcribicCypnannslib.i tpiR.?.Au-guRinushb.5.dcDoótr.ChriRia.cap.2i. At con-

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zSi Responsio Dan^i tra Paulus , qui de S. Domini Cœna agens, pari Villi , non inixti tneminic , amp;nbsp;M.itthæus qui fruâuni vitisappellatManh. 26.28.1. Corintk. II. Deniqiic Chtifti propolitio répugnât,qui S. Cœiiimluam voluit à Baptifmo (uo fignis, amp;nbsp;tc/îgnata elle diferepancem. Id quod non effet,fi S.Cœna fignû Baptifnii, videlicet Aquam, habcrct. Deniqueex Hiftotiis cccleliafticisap-parct multas ex iftis, qnæ vocantur Apollolicæ, ceremoniis fuilfc primùm inftitutas multis poft Apoftolos omnes defuuólosfecnliSjVt innoftra dchis hiftoriadocuimtis.

Sccunda iftiiis thefis eft , Aliquæ cxrcmo-niæ ab hominibus inftitiiræ vim habent fpi-ritu.alem. Ratio , quia fignum Crucis habet viin fugandi Dæmones. Refpondeo , Homilie ifto inepro Nempe Bellarmino nihil fiii-gi pofle ineptius. Primùm thefis ifta contra logicas omnes régulas ex fingulari feu Particulati colligit vniucrfalc , ex ligno vno nempe Crucis, rcTiquas, aut plûtes cæremonias fugare morbos,amp; Diabolos. Deinde præfuppo-hit falfum,Nempe S'gnum Crucis etiamexo-pere operato (fient hic difertè addit Bcllarnii-nuscol.2o8.L.B.)fugarc D.rnionas. Nam Chri-ftus iple , non fignum in acre exprelTum, aut in materia deferiptum, vim illam habet ciufmodi poteftates amp;nbsp;fugindi,3c vinciendi, non opus 0-peratum Crucis, vr blafphemè vult ifte. Refuta-turcniin ex omnibus Chrilli mitaculis, in qui-busChriftuseiecit Dxmonia Marc. i. v. 14.15.

t6.v. XJ. Aétor. i6 v. 18. Qimdautem olim Chriftiani le figno Crucis fignarunt, id fecerût,' non

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Ao VI. CoNTROVERS. 18î Bon vt mir.iculaper (îgnumiUud ædcrcnt, amp;nbsp;fcntitent: fed vt teft irentur fc non pudere ipfius tdco Cnicis amp;nbsp;mortis turpiffimæ Chrifti, qiix probro illis at» Ethnicis vertebatut Galat.6.V.14. Philipp. I. V. 8. D. us tjuoque per illud lignum crucis Chrifti adhibitum op. ratus tft, velut, ÔC pet femicinâiaPauli Ador. ij.v.n. vt amp;nbsp;Chti-ftigt; amp;nbsp;Pauli doârinam Mundo conimendarct; «onquod visamp; virius vlla fpititualis in hisi-nclfct. Deniqueeft Magicam vint diuinam te-, bus iftis amp;nbsp;fignis( velut olim fuis ainuletisEth-nici faciebanr.tefte Plutarcho inPcticle)tnbuc-le.amp;aireretc.Ergo amp;falfa,Sc inepta tft iftaamp;prima , amp;nbsp;fecunda Btllatmini ihcfis.üt pvopo-fitio.

Tertia eft, Ecclcfia, id eft, Homines poffiint inftituei'c nouas ceraemonias ad producendos flFedus (picitualcs. Hmcvt probet Bellarmi-niis, peccat triplicirer. Nam tlt; r fallaciam com -mittit A PetitionePtineipij, Nempe dumpro veto fu«nit, Ccremonias ab hominibus inftiru -tas ornamentum adderc Sactamentis Chrifti, quafinimitum ilia fine ceratmoniis iftis effent niiniü exiHa,diluta,fordida.Itaq; ipfemet Bellat. col XIJ.L.C. ^.Qwntu ait iftas ceraemonias clTc fa lêSactamentorû. lté Ccremonias ab hominib. inuentas amp;nbsp;Diabolos,amp; morbos,amp; peftes poffc fiigare, amp;nbsp;ab hominibus amp;nbsp;agris anertuncarc.

f'Jh’ofiot’ia't amp;nbsp;blafphcmurn Ethnico-tiim delirium. Inde Anibarualiafcfta, Si Saltatio. amp;nbsp;ambitus in ftftopalilionum agrorum, amp;nbsp;Vibis Ro.næ in Lupercalibns inftitutus intet Ethnicos, ncquis morbus,lues peftifuc,illis

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184 Respodsiô Da^^æi noccrer. H06 tarnen iftepro veto , Sipiodog-març fiimit, Se nobis Chriftianis obrruJit.Tct-tia.Pecitio PrincipiJ elt, Iftas hunaanasecr^mo-nias codem modo ex opère operato fpiritiiales iltos efFcôtus producctc, quomodo facnimcnta abipfo Deo inftituta, idaganr. Q^blafplie-mia quægfauior, aiittetrior eftepoteft .-Ceitc niiila. Naai'homines amp;nbsp;hominiim commenta) Deo, Detqne præceptis 8c inftitutisimpie cxæ-qiiat;®c vt noftrijBellarminejqaos fupràcap.jo. falsô accafasjmentiantar, dnnifcribant Vosve-ftras ceræmonias mei præceptis exæqiiate, amp;nbsp;præfetre ? Non mcntiunrurigitur iam teipfo tc-fte,toto hocloCo.Hæftinwgitar tres Principij petitioncsblafphemiæ, inhactamen vnaiheü petpetratæ.

His menJaciis,amp; hærefibus tribus fubftratis, acceditiftcTheologus adfuamthcfm, fed fine verbo, proband im. Primum probat,quia Iacob Patriarcha adhuc primatus inftituit ceræmo-nfam nouam , quæ fpiritualcs cffciftus habuit. Nam Lapidem pro ^if»^«'!/'« poluir, amp;nbsp;vnxitgt; Genef. 28. v. iS.Mardochæhsin libre Efthetæ.p-Maccabæus ludas libro primo Maccab. C3p.4, lohan.io.nouum fcftum inftituit : erço ccclefir licet fpiritualcs ccræraonias inftituere, qua Ipi-ritualiaeffciâa contra morbos, amp;dæmoBasc-tîam ex opéré operAto producanr. Reipondeo, Efthoctotum Bt llarmini argurnentum fallacia duplex, Vidèlicit A non confequentc. Deinde Ab Ignorationc Elcnchi. Transfert enim iroo fingit fuift'e ceræmorlias fpiriruales 8C illis tribuit qu^ non fuerunt:amp; quod iiullo pacto in bis fuit.

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Ad VI. CoHTHovERs. ^5 finr. Pritnùtn igittiv non fcquitur, Vx,(iqiiæ no-uæccfemoniæfub Vctcti Teftamcnco, «ïequo tcniporc illaé duvarunt, inftitui.ab hominibiis piispotuerunt ; iiunc quoquc pofliiH lotintro-duciamp;taiD bono iuieitib Euangclio, vbiilla ccllant CololKi.v.iy. GalaT.q..v.3i. peiudcfalli-turifte. Nam quTCüinintmoraconinia pro fpj-^ titualibus ceræmoniis non fticrunt fpiritualcs ccræmonia:,ae nullam diuinain vim amp;nbsp;fpiritua-lc(n liabucrunr, qupd falsô cxiftim3t,amp; illis tri^ buinfed fiicrunt duncaxat nuda figna fXk»/xaFtv-T««, amp;nbsp;recordatiua vt;l Voti, quale illud laçobi votum fuir : VcPbencficij à Dco accepti, quai es illi dies fefti. Nihil aucemdiuinum operatafunt i/taomnia: ergo ex bis virtutem diuinam.infuis cæremoniis ineilc lalsb .concludit Beljarm.

Secuijda iftius ratio eftj Apoftoii noiiascærc-lîionias Gentibus iniiitucrunt ex potcllate, qua tegebant ccclefiam, Neropc bas Vt Gentes fuflb catoabftinercnt.dc fanguine AôI.i5.v.X9.AtI.i6. v.f.crgo Paftores eccle(iæ,qui(uccc(rcrunc Apo ftolis in ccclefiæ regiinine,polhint inflitucrc no uascærernonias fpiritalera, amp;nbsp;diuinam vim ha-bentes. Rcfpondco Bellarmino,Eli itidéi5lt; bate tatiofallacia Ab ignoranria clcnchi. Neceniin Apoiloli nouas cxitmoniasinftituci;iit:Ied eiuæ iani étant àDeoinftitutæ,vraparct,folùrn expli-catiintLcuit.iy.v.ii. amp;nbsp;5- v.17. Deinde Apoftoli nondederunt iftis rebus vim vllam , vt ifte fuis cæremoniis vindicar,diuinam,Seeffcftiuam mi-raculi : led tantum iubent Gentes, vt iis rebus ad tempusabftincant, quo de crudclitatisopinio-tié euitétjdi faciliùs inter ludæos verfari polfinr.

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186 Responsio Dahjé!

Tertia Bellarmini ratio eft, Quód Chriftus cçremoiiias nouas,nempcNoua Sacramenta in-fticiiit. Refpondto, Aha cft ratio Chritb.qui cft Deus:aliahominiim »quiadijnonlunt. Deinde confundit ilte ineptiiriiiic Cærcnioniascum facramentis. Excipit Bellarniinus Chnllusnuf-quani prohibiiit, Ne quid ipfiusiacrametisad-detemus. Refpondeo Ldlum hoe ede. Qaiim e* nitn vetet quiequatn adders vetbo, fuo, Deuter. 4’- verat amp;nbsp;Sacramtntis, quæ in vei bofuo.qua-liacftt.-vellet, inftituit.Excipit ifte,Córiliaftm-perCanonasamp; CJeretnonias nouas addidcrunt. Refpondeo,Vc Poliriæ (olùm ccclcfiaftici partes: non vt ritus, qui viinci ciendi dæmonia äc morbos haberent, id eft, qui Dei opus ad terre-na clementarransfvtcnt.Alioquin hare Confilia eft'ent idololatrica.Sc damnnnda.

Quarta iftius thcfis eft, Ccrarmonix huma-nænonpolfunt oinitti finepcccato etiamcitra fcandalum. Refpódeo, Hxc thclis,vtl ipfo Bellarmino tefte, eft falfa. Nititur tniin hot Dlfo fundamento, Niiuirifm Leges mere ecclelialh-cas nos in confeientia obligate, quia, vt eft Raman.13.v.5 tçnemur propter con(cicnti.im Ma-giftracui parère, Id quod iain ft luculentcr do-cuill'e putar, amp;nbsp;fcribrt Bellar. lib.4.de Pontifict, cap. ij. Vertun nos huic capiti amp;nbsp;folidc amp;nbsp;vetê refpondimus, amp;nbsp;Bcll.armini, fcnteuiiam, amp;nbsp;loci Pauli (qualis fit ab ifto) inrerpretationem fal-fim eft’e deinonftfauitnus. Deinde de Politici* Magiftratibusagit Paulus, non de oignitatibus ecclciiafticis, qnæ toto genctc àMagiftratibus diffcruüt ói diletepant.

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* Ad VI. CoNTROVERS. 287 At alio arguincnto luam quoquc thefin; probat Btllainiinus,NciTipe,Qiiüd pro harrcticis dan'.nan lunt ij.qin leges mere Ecclefiafticas nó Iciuamnt. Ktlpondeo , Non pro hacteticis.lcd pro lchilmaticis dûtaxac font habiti, qua: ceræ-moiiiâs non ab v na, aut aliquot Ecclcfiis, fed à totaEccleha obferuaras amp;nbsp;probatas ncgligcrct. Augiirt.cpift. 118 de iiÿ.Vndc illud Anibiofij, f^umjittris Rorntf-Rowano z/tuite more:

{{uumfueru alibiiVtuito pent tbt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'*

Hoc enim totuni return genus habet, vt fcripfit Auguftinus libéras obferuationcs.

Excipic Bellar. Vocal Apoftoli talcscçrcmonias iicctlfurias Atäot 15. v.zS-.ergo obligat confeien-tiaiu. Refpodeo Vox Necejfurtutn illic pro vtili ad tempuslumitiir.quod dicitutfxpcdit ns,i.Co tinth. lo. V. 23 : non pro to, quod obligat con-fcicntiani. Sic quoque Philipp.i. y.2.1. Sic panis dicitut necellàniis.

AitBeilarnainiis, pro hxrcticis'dainnatifunt Antioch ni Concilij cap.t.Augulb dcHxrclib. Hærtfi 29 Epiphanto H.-ctef jo.Thcodorita de FabiilisHæret.quiPafeha prxcisc x 1111.Luna Mattis nienfiscthbtabant : At illi lolùni in Cc-rxnionia peccabant ; ergo ctrxnionix obligaiic conlcientias.Relpondeo.Non fuit ifte quatiid”-cinianora ettor in Ccræmonias, fed in dogmate fidel. Nos tnim ad b gis ludaicæ ccianionias obleruandas rt uocabant,lient ij, qui Cirennei-fionem olim inter Chrilhanos rctinebant Galat.

5.v.l.öt3.

Ait Bcllarminus Donatillæ funt dânati, quoi biptizatüs Chtirti baptilmo rebapuzartnt. Rc^

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»88 Restonsio Danæi

IpondeOjNon fuit hic erröt in Cei«njoni3.fvlt;l in fidei dogmate. Ni Änab iptiimus Chniiii bv ncficinin dcrribuic Aqox Bapciimi, ce tigno cx-^' terno. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■

Ait Bellarm.Mulci damnari funralii,qripd.Ec4s clefiæ cerxtnonias non obftriiarcni. K^ipodtoÿ. tallitur'ifte’. CerxiXipnias cnim vcligrtoiaotiit» vcl malîtiosè v.ocacta,qiiæ vel crane iKloutfi^ru Chriftianx vera dog^pata, vcl tunc pro lalibusiJ cenfebantur amp;nbsp;habtmanuir. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;u ,i

Tertio argmprnto qpoqpe probat eandé rhî-fin Bellarmini^s^Nitÿipt ctiam Calitino teihlib-4.Inftitutionis(ihriiiianxcap-.io.§.27. non Heit vnIcuiquE metare reçeptas igm Cei xmoniaiicr; go confeienn'aj obligant. Rcfpondc9,Ntgofc-qui.Nanr nec bsnemorarx ciuitad^ üöninciuifÏ-nem mutarclicet*,qec taméçonlcitiiiias ùnlllint' git.Dcinde hoc diûjUm.Cdluini inti H.igiâur de-' lingulis priuatTs,quibus noh lidct pubficê recci-ptas,iai7i..cefx,inoniaj mntare, Deniqne eoticni cap. io.§.3l. tellatur i^etn Caluinns libera cun-fcienti.aobfcruati cerxiViojnas cti'im rcceptas.

Quinta thçüSjCcrxmoniæ ab honnnihiisiu-ftitutx funt meritorix, ilk pars quædain cultus diuiniicrgo vtiles. Hinc vtilitatcni variam hiC annotac iftetfed imprimis fextiiplicertnPriihav-tilitas iftarum cætemoniarû eft, Dcuotionis in-ercmentnm. Refpondco,Ex idololarricis rebus; amp;ornatis,qualis eftiftorum otnatus in fins templis , cxftinguKur, non augetur, aut accenditut piorum deuotio.

Secunda vtilitas, Intel!igentia Doginatiim fiquot; dei maiorextat ex his casremoniis. Reipoiidco, | Iitio I

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Ad VI. Co «TRO VIR s. 189 ' ills ûmultipliées, quitashsbét Dontiamp;cij» j Ä: quàm vatias, oblcurant Chrifti doâvinair ,âC benvftcium : tic homines, quotum autesiftarura ßctsmoniarum boaius ciicunfonant ; ôc oculos

În afpcdus fatigant, leuocant totam pieta-Chriftianam ad ccïsmonias legales, vel licas, amp;nbsp;Dcum fic folùm, non Ipiiitu veiç putant, led his tantum extcrnisnugis deler 1 ctedunt.H.tbac x.v aS.quod tft vclcïcdhis nium,nedurn diCtu.

[quot;ertia vtilitas, luttant ills csremonis ntc-tiam. Refpondeo , lmb tant vatis , amp;c tans liipliccsillam obruunt. S'C CstetT/oniatura ,aliuni numetus appcllatut Matth.n.v. 30. iu-at A£tof.i5.v.io,ik quidem graue.

vttlitas, catum obU tuatir» eft cxetci-int fidei ; Rcfpondco,Nulla eft 6d.es,vbi nullt) cftDfi verbum. At ills humanf^ cçrcmoniæ HU extra Dei vetbum )Er»o ad 6dero, 6dclquç xcrcitium ncquaquam pettinem..

Quinta vtilitas, Eatum obfciuatio eft teli-jionis coulctnaiio. Itaquc replt;rcheiad.untnr E-pifcopi, qui casnclciunt Ralil. cpift. 65, Leo er pill..V,lRn9Centiusi.epift.i. Rtfpondeojln e^ni-btjs rebus nullo patto poCit». eft ycra tcltgi o,ca-jum obfsruatio'nullo qnaque pa(lo efte conr Içiuatio teligionis potçlt, nifi falls, de cmenti-ts. Atqui jufstemoniis humanis non vllatcl-ligiovcta , fed tjapta dgt;antaxat cccleûæ politia pofita eft. Evgo.csrcnaoniaxum iftatum obfer-Aiatio nihil ad teliwioois fticultus diuini elljntia o

pejtinent.luuant qutclcm honefts amp;nbsp;paucscs-1 i.cro,oiris cwtus C.büftiatMis,amp;t e,oi.wm detotum 1 ‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'T- i-,

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19'’ nbsp;nbsp;nbsp;nbsp;nbsp;ResPOKSIO

amp; dccus monftcaiit i.Coriwh ?4it.gt;f.giCpilQfo’ j v.5. Itaque leprehenfi fuiu epjj(üQ»pi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

II. Dcumautcirt, aut ütfi çrtUuogt;^rQpU«^.'0^“ gt;nbsp;atcingunt res iftx* , ncc lpcctfljihn Coiuta Fauftainxap.ii.

Sfxta vtilicas c(b, Cæfcwioniae ift^e R^ipa^sps, Pontilicios (cparan.t ab ho.piaibusEifiwgel^^’ Rtlpondco iX mi.iitô.Doctnciçinp)4’(WHA^iô5 die huipincs ci alios, ccticnos, ötqnino4lt;;bw^!'' Ris cxtcrnisaddidos, iSlt; z\iuniaUs,qi4a)?s,.«^it •Sainaritaiü , qui nihil ds DuulpHitiiak eagiy' te poll'unt, I. Corinth. 2 v.i4.JuhilH.4j'(j?i4h' que I’ontihcij, vepoce tori cacualçsi^csfsiîj^-niarij,Deuin vcruni in fpivitn di vct)tatcii}eçiiîo •lune iph, ntccolcnduin.voluntjÇQutira.Gliiçijli piæccptum, lohan. 4. v. 24, CoiMtà VftyiiosE“ uangelici. Cærcnion.ias quideni aliq^ia.s^ha^' mus, vt vult Augulbnuslib, iji-CvutraJaiifttijquot; cap.u : fed cas ôc pauc.is, óe faciles, amp;nbsp;qiias iwn V c cultus Psi parteitr : (cdduiitaMç vt huiB?P’ mandata colinius amp;nbsp;tcruamus. Er htcc q.uidr-ni de Pontificiarutn Cætcmoniarutn iiiuiijitatf) imo iucommoditacedid^iunto* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Nam quod iltc obiicit de Eicazitodih) ' Maccab, cap,7i turn maluiirlt;inQtigt;quamluilb| came vefei , iiihil haue q.u;?ftioiiciw attitigif-! Abftinerc cniin tuillacame tunc nequaquamc-- ratdimplcx cærcinonia, ied Dei prxctptum prcli’ura.Lcuit.n.v.7.D(.utcr iq.v.S.

. lam verb cafdem lilas humanas cæremoniâs cll’ccoramDei mcritorias probate Bcllavrainus intendit tribus fallilfiæis tationiboSiNcmpÇd/ ftis.Addic enimfemper ertorem ertoii,amp; prof'quot; cit,

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Ad VI. CoNTROVERS.

citjVtfolciK hïïctici 2.Timoih.v.i6,in pcius.

Prima pro cçremoniaru-m huinanariim meri-tó cotam yeo ratio Svllarminiana cd hçc,Opc-tavitturutB omnia mcreiitui apnd Dtu. Eft au-tcm obleruatio hmnanatum Crrtmoniariim i-äinstflrgioois felrcm.pulchtrriniæ vittutis:cri go C0rai¥) Üvo mtrcniut.RciporjdcOjTotii hoe argument,urn cft fallacia A. pctitione Ptincipij brsrepetita,Nimirum in Ptopofitioiic Maiori. Qwdopcra virtutüqnid mutanrur apud Deü -e«otra Luc.iy.v.io.dc in Minon.t^iód oblcriia-tio humanarum cttæmoiiiariim lit aótus rcH-gronis, Ctræmonix enim non ad rcligioncm, led ad otdinciu, Politiam decorum Eccltfix duntai,at pertinét i.Corinüa.i^, v.^po. Col.i.v.i.

Svcunda Bcllai.raiiocd. Exterior fidti pro-feifio cd adus cotam Oco meritotius.Atqm ce-rafmomaiuin idatum ptofcllio amp;: ob(criiatio,cd tellatio hdei Chtidiana- ; lt;nbsp;rgo amp;C. Refpondeo, H.ÏC itidem ratio duplex fallum lumit pro veto, f'Pii numialiura ,Ncinpehdei profeiriooem tx-tftiorem ede mi uiotiam. Nam quod ed Matth, iOjV.j.i. Roman to.v.lo. illud non metitum Oj^ ftriiditxlcJ gtatuitum a Deo præmium céifittn-nbusipliim elft pron;ilhim,öc propolitum. Al-titum hillum td Ci^ie noni .rum idarum obfet-, uaiioncni elle velaar veræ pietatis profeflioné. Sunt quidem bon.t cerjemonia; li.' honedx vc--lut Inithcles quædam externæ religioiris nodrxî lcd quas fçpc taciliùs Elypocriiç vlurpant amp;nbsp;erç-briùstprâvtrè pi).Ergo-nô tant certæ pietatisno tæ,epiahs cdipEi ptofellio nominisCnridi Mat, le.ï.ii jj.Jct'xhisfxlsó (jdimâtusvciiChndiani,

T. jj. •

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Res ró NSI o Danæi

Tertia rario iftius , Ell acYus exterior veræ tf-ligionis obicruatio humanaruni ccræmouiarû; Retpondi'iani hoc falftun cfle,amp; quidtm pUnC'

Denique vt (uæ fbiltitiæ,ôe impifctatis etiini hætclîs plenum ciimulum addevet iftc.etu hoc concendic, Hiimanas cetçmonias elfe Dci cultus partcindcd his falfhHmisrationibus.

Prima,Deus amp;nbsp;cordc,öc corpore coli vult: cf-go cæremoniæ humanæ funt pars cultusD,evK^ per eas corpore colicur. Refpondeo, Minor ius fyllogitmi Falla eft,ficüt antca dixi.NeC cnFffl humanæ cetxmoniæ lunr pars cultusDciilcd fpr lùm Politiæ à: ordinis Ecclefiaftici. Nam Peiqj quemidmodum lub lege Sacrificia ö£ lïienta, rcliqualqucChiifli vmbras pto fuoex-terno Cultu in(licuerat:(ic lub Euangelio,Pr^^jr catiónem lui verbi, Sacra ni-nca, amp;nbsp;orationçin-ftituit pio externo liio cultuMatth.ó.v.c.iS.Vfiÿ-Qmbusnihiladdetclicet homimbus Matth'ijf

Secunda,tcrtia, amp;nbsp;quarta huius ratio funr, nihil,öi fallacia A Petitionc Principij. Sumunt e-flim pro vero quod eftfalfum.Ncmpe, Deu coli ceremontishuraanis.Obllat locus MattB.JJ'V-l^ G jloir.a.v.zj.Eigo verum eft amp;nbsp;corpore, externo aclu Dcum à nobis elfe colendum : fed eo folum modo,quem ipfe præfciipfit.nonautcm ho nines fuis ccræmoniis ftatuerunr.

Excipit BellarminuSjDcum probate tanquaro fuicultum, quæilli homines extra ipfius vetbii ôbculeruntiquarû rerum exempla: fed falfa.pto-fcrtjlapidçm lacobi Genef.zS.petpetuam B Vir-g nis Marix virginitatem.Geniculationé in pt^-cibus

t

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Ad VI. Controvers. 293 citrus Ccreoruiti àcdcnfîoncm, Sacras vcflcs Gâ-patlaflim ptilfuin.ldolorum ornatum, amp;nbsp;cætcra nuiufmodijCjuæ Dei cultum fiiid'e fcribii(Bcllar. Oéóqnegraca abfquc eins vcrbo.Rtfpôdco,Hçc Wcnipl3omrtra(cxccpto,qttod crediçur,B.Marre ptrpcïua vivg nitas ) lont falfa; Ncqivc enim Tuctunt cultus diuihi partesincqne Deo grata.La ^Sàiâcob'o ereótus gr.atus Deo fait, iJ.vnp.amp;tM)!iv •folùrn Viigt;ti,amp; Aniiiii grantudinis lacobi : non fait ïibisifté pars cultus Dei. Abdis vçtb iacrib-èium fuit cultus Dei pars 'extcrni, ytpore à Deo ■f^cptum.Naro ex fidefaólum fuit . Hebt. it.v. 4Hrgo cxDei verbo àc præccpto.Nec enim vlla R'dî?îabfquc Dei progrclFo verbo elTc poteft inter T^coiögosHebr.ii.v.i.i.Rom.ïo.v.i 7. Pfal. 'nö?»i5.Vbi rnim nullum Dei verbum pracceffit, iblïiulla'cft fides. ' nbsp;nbsp;nbsp;nbsp;nbsp;'

'^Excipit Bcllarminus tria,Primnm ex i.Corin. ÏI.Ÿ.4Ô. bmnia inEcclefia ordinc ficti'dcbent. Secundum , Deus lubet nos obeditc Pr.Tpofi-thnolhisilcbr. ij.v.i7.Terriurn. Deus counne-dat Cultum fui externum : ergo cærcmoniæ bu-mànæ placent Dlt;o, .quoniam oïdincm honc-ftum Continent,Innt iull'a noftiorum Epifeopo-rum;amp; ipftuseultus exrernus : Rdpondço Bellarmino cætctponix htimanæ politiam honeftam conftltuuiv,pco pLteent, fiçut^epiuis ordo PoliticusDeo placet, non pioptcr con-icientiam , aut qiibd tn eo polttus lit ipfius cuii-tust lc.1 qubd quum fit Deus pacis amp;nbsp;otdinis 2. Connth. 13. v.ii. vult omnia propu-t nos fieri,.^ inter noi'boncftè, ordine, Se tranquillè. Eft igi-tupfallum, quod iudc'colligit ifte, cæremonns iU’E nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;T. üj.

-ocr page 338-

î94 Res po ns I o DÀnæi *■ humants cffe D o gratas vi ipfius cxt'-rni partcin,ÿs obligarc noflrascôlrientiâs viik lt;jùgt;' [ dern Deus nos obfrqiù ducibus noftris,n'ohlt;jüî ipfi fna præccpraad Dciim colcndü nosdoêvW Matth.ij. 'vcri.9'. fed qua ex ipfa Molis caihejit* Matth.jt^.v.x.vbi agitur de iphuscultu.autJl ftrâcôfcicntia.Solus enini illc SûûûnlcifWtjï^ ftræ impetare^/x fddnVcultuni ptæcipet. pàfw:j i nonaiitem uuifquam aliiis Deut.ù. v.S/t Ctîf;?' v.55.r.Per.4.v.l4.amp; 19.

SexraBcllarmini tht’liscft ^Saplentifff.iiieiH-ftituttim eft.vtin Ecclelîa LatiwaSactapiétaI,gt; tin.» lingua admintftrcntur.

Rcfpoudeo Bclhirminp lt;nbsp;Pfirnùm hàeci^^ tbtfis ab eo iplo euertituï tribiis modls,(pi3^gt; C'pie ab h.ae lua gcncraii régula coAinatinilïitT!? Sacrai'neiit.a.Nenipe Marti mon» urn.Confcirio-nenii,S^Bàptirnum,qüia hancfuaiTi r gulaiAne-gat in Dci verbo elPc fundatam ; quia dcniquc qua ratioue GncasEcclefias à fua regplaexcipit Beilarininus, (âdem rcliquæ font'excipitndïi qiiælinguara Latinam ignor.ant. Itaqueiplecx-cipitEcclcfiasamp;Syriac.as, Âr Arabicas à luathc-fi,quia Larinain lingiiam ignorant. If

Deinde refutatur à Paulo hæc cadem tbefiS) l.Corinth.14. Iub'ctenim,vt qux in Del EcclcW gernntiir, agantiir lingua amp;nbsp;idiouaate vulgsit quod fit omnibus notum : ergo non Latina lingua,quæ non eft vbiqne nota.

Tertio pugnat hæc régula cû ipfa inßitiuio-neSacramentorutn. Sic enim ea Chrfftitsind^ tnit.vt fuam prornifliohem àfumentibus illairi-telligi velit, Non poteft autem intclligifqüb ignota

-ocr page 339-

Ad VJ,, ÇoNTROVERS. 295

i lingua Sacramenta admiuifttct amp;nbsp;Dei I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lingua. . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

I io^y.Q vlijippertincns hacc t_h^fis ad hoc pc-

de facraniciitis. Natn illa ttaCJatuni gent taleni de çultu extcrnofvelad pccùjiareip deÖra-, J '!VrP.J.Yeca)i/ Non erat autem hi,iic Bellaimini ^OJJUS.nifi Anaxagoiae rvy;i(yint amp;nbsp;con-, I huiQp^tp-in /difpiwationes Theologicas in-j troduccte' vclit , vt ex quolibet quodlibet I nbsp;nbsp;nbsp;-Iff!j;,^^9,.eft ifta. ihelis plané defetto la-

A^into rcrutatur ex eo quod onancs ilUus

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rationes dcmonftrâtur falfa.’.

1 ^i(M^^”tC(n.hæ:jquàsaffcrt Btllarnj.

Semper in Latina Ecclcfia fueruni l.a-ng^jSactamenta adminiftrata, etiatn fi eaLin-gUi^non ctla vulgaris iis locis,in qulbus ilia yjjiç.qabantur, velut in Gallia, Anglia, Gcrma-pia,H(irgania,uftc Alcnino,Rabano, Alinarico, Riipcrtq,^

^efpondtp, Si Latinam Ecclefiam intelligc-tet Bcllatminiis cam,qux Latina linguavelut propiió idiomate vtetcrur.ccitè nulla inter nos couctoy.erfia ertet. Std quia Latinam Ecclefiam acçipic^ vult elle Angliam .Galliam ,Gcrma-nianbHifpaniam.ltaliam.ineptilTima amp;nbsp;falfifli-ma eftliaec thcfis: Pugnat cnim cum difto Pauli l.Corinth.i4.vcrf.i4 15. B.xfilio in definitionibus maipribus quxftio 278. Auguftino lib.de opctc Monachor. cap. 17 , cap. nono concili) Latcra-l ncufis Gcncralis,4c quod ell in cap.^on»4WJ.clc-1 nbsp;nbsp;ttà de ifliaotuäiciJ ord!)», vbi difcrièpritcipitnr,Vt

-ocr page 340-

^’quot;Rés pO’HSfe^ DAN'Æ-ff- 5 criiniîrrcidetVi vrbe èuiqüt nó’puloSetcramshw j fuo proprtóqtic idiüiTiiW addlihiRfthtuh ;

C^od autcm fcribit illéNctbl G^HiüjSiiin Artjjlri, aljitve ïcgiönibus 'ChtlftiarttiTamp;’bCCi- ' deiltàhbfiS Bibliôhittl vcrböni-rfi-Iw- . gflà^vetnâçùla illt)riihi löCoiuiV»,nefOdifEtiö- I tiii n nilgari liiVgna in ttinpHs dtcioiatuniiji't ! cd eiarfrtmtijidfilfiifiiminiappam.'Ettamd; will cttAip hotitiibftrö tempore Carbi« MagiiilHonu iTi'ébta, t.x quibtts coiiftat amp;nbsp;Pfalmos „äcSaCtä-

' nfJhcajSc ronifti.Dei dnlwmdiiignAvcEnaiuiißß Geiinaiiia,Gania,(Sc aliis locis pobdiccin E0if‘ fia déîcbracùm Fn'ire.Imó exKfilbriis conftAiVi-taliartLrm ’Poütihçctn id priibnto tenwlIei^tM annum Domini 56o: quod qrriyrtvobcincre iiOii po^'ct ,Nico!:iiis primus Papa idr vehemcwius vrfic circai annum Dpinini oct Ci. x xgt;-Denii^s hocipiutn.qtrbd Romibiis PontiftxpKtdepitvt dfferrc omhcs Ecclefiat fiiæ,Lann»»Roinaniqiit lingoa vtcientuf, eft veriflihium iudiciumrom cife Antichriftum vtrum,qui beluambcCifani, id eft.Rouiani Impcrij idololatriaimâginem a-nim )uitgt;amp; Miindo reftitnit,vt àÔeôprïdiddtf fuerat Apoc.ij.v.ii 15.

Securtda Bcllarmini ratio cftjNoneftnecciffi Vt qui participarftfacramenta, fignificationcrti i eorum intelligantrcrgo nihil ripus eft, vteavtil- ! gari A: vcrnacula lingua celcbrentnr. Rcfpoiv i deo ,'Contrà Paulus i. Corinth. 14. amp;nbsp;loci iam I j me cirati,contra Chriilus, qui idcirco (ignonim j fignificatioo’m vcrn.icula tunc lingua addidit, vtabO'nuibus fumcntibus intdlilt;»crciur, fuo- ,

»

queexeinplodocuic quid cæccros PaftotesEc-clcfi«

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A» VI. CenTROvns. 297 clefixvero$ fcqiii oportetet. Sacramcnta cnim non intcllcfta funr duntaxat theattica fpcdacu-la,amp;ludicta imvilia, oTcttiifâtioiftitiseft, Incommodiim cft,imo ftoxiiimipfisfinncntibus Sacramtnia, hcotùm. fignificationem intclliganr: ac proinde G lingua ipfisnotadfc vernacula c»-lcbrcntiK. Refpontlco» Imô hoc cftillis vr lifljmum , falubcrtimuro, vthoc ipfuin irttelliganr.Alioqui fidem non ha-fecbdnt^lînc quâ'nrillus eft S«ctamc«totum fru-nôtts.Fidcs cfiim ablque intelligentia cflc non po ttillohan.6 v.69.

Atenomcrac Bdlarminusifta incôtroda, Pri-inùrn.qiiiaficiropcditur vnitas Eccb fix fi vnuf-quiCquc loquatur fua lingua in fingulis rcgioni* hus.dum adminiftrantur Sacraenéta. AngVus non intclligct Gallnm, Gallus Gcrmanum.Rcfpon-deo.Paulus.quitcclefix vnitatern tain, quâ qui mixitnt defidcrauit i.Cor.i.amp;Philip.i.pttcipit tarnen vt quifque populus fua lingua in bis rebus vtaiur.Et Dcüs ipfc dédit Apoftolisfquos ad pridicandumidcmEuangclium,amp; vnâin Chri-ftoEcclefiatn colligcndam mittebat ) dedit ,in-qnatn,non vnicam linguam, fed donum lingua-rum Aftor.2.v.yamp; ii.vt cuique populo amp;nbsp;genti prædicatent ac lacramenta adminiftrarent fua lingua.non aliéna, non exotica. Nam vnitasfi-di\amp;EcclcfiX pofita eft in vnitate docltinæ, amp;nbsp;fpiritusmonidioniatis, amp;nbsp;lingux,Epbef. 4. v.4. 5'6 Deniqnefiquæpiam vna lingua e(îc debuit Communis omnium EcClefianim,ca nfe Latina, fed Chananæa,fcüHcbtæacirc debuit, amp;nbsp;Aebct ïfjj.v.iB.

a.. , .

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^j^cpundriip incoUjHpqdtVA) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■

gnicas amp;nbsp;ni3icft3,si^ulqis.pei,amp;^sc,W(np,qio^'’ll périt,ii illa(inguavcrn^icuii.4;«lp?rçnîj4r.-' tinctur.lî lingua ignOta fiant. RclpondeOjWJß^

nut V,WJ

hæc fcrioât-

Bellarminus communi iudicio, qui

Ignoti nanquc nyllaçiipUoc^MaicilasautciTi» amp;nbsp;vçncratio elle nulla poteft eiôsrei,ciiiuspiC' tiuin ignores. Venqr.a^Qcuûs gniras cx rei .vfu ^e'fru^,u.iiitejle(fe'^?l^’^ qui quum non jütclligitiir,.nuitÿjfCry.^n^^n^7 ÿcl diguitaseirepotcft. _ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’ gt;nbsp;। i-z ..rrr- •

'Tertium incommoduin, Vefbia.^Sj^;j;.anacp-f®,' rum funt præcifa #-amp; in his,fylla.baç,i^^U^i nullfl, ippdœdcbcnt : at facile mutabuntur-, n Ecclefia vtatur fua lingua.jR^fpotjdc.ôjni^faifl' Iqjs. verba ilia,fl qua (une ptçcif^^çpftûnipôuifj fi quis vtatur peregrina lingya^queniadniodum apparet in Prclbytcro Getmanoquijatinè W-ptizans filiain diccbat, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t» nomtri^ e^-.

ma,F^lta,ô‘ Spiritna Sagt;i[la,vt cft in can. rzfW.Dc confccrat.dift..^. Pra:tcrc,àcft rnagp|uitt ftatucre viin Sacranienti ptndcre à fyl|abi,f,^ Ä

^lurtuni incotnmoduui ifiius çrtquot;,’jiTnïgiiâ y.ernacula Sjiciaméta adminillrentut, nuîli RÙ;^ dçbiint linguæ latinæ. PKefpondco.NcqucÇtÆ-cæ.ncqucHebraicæliuguç ftudebuntoccidentales,fi prçcisè lingua latina cogaiitur vii Ecdc-fiç.Q^oJ fl hçc ratio valet, Grçcc pottùs,amp; He-braicè funtadininiUrandaSacranicnta, quo lin-guis iilis animum applicent Chriftiaqi ., quia Noniiin Teftamcntuni Grçcè,Vêtus Hcbraicc ab iplîs Ptophetis, Apoftolis, amp;nbsp;Euangeliilis feti-

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Ai) VI. CONTROVFRS. 199 rài{lhinrcft,nrutrutn autetn Larjiiç. Qnarcfci-plttrti* fais ifti? friuoiis amp;nbsp;fai fis rationibus euer* ti?îamp; môfJtt vt Polypus, pulçhctnroè Bellar-

'ÎAdCap. xxxii. • ’* - 7-Ó ■

N.Oftronim obicdioncs icfufarç qppque coriaiur BtUarminiis,/ïpoteft. Vcruin Noii iÀ‘vis animé, liée tanta foprtbia tifto, Eas surcm'îex viri cniditiirimi ,P.flph«irnrBs Caipini vniHôf(jlùm(crri ali) qnoqn.c viri clari «Je boç « grtînentô fcripfcrnnt) cap.x. lib. 4.^n(liTunonis drfcnpbt: fed neqiiaqnain bônâfidc. Alias ç-nirndex^uttaiiit .alias obfcuraiiit,alias mutapir. Séd nos hune honiincm.jn gyiuin rationistcuo-cabimùs, luxatos ab iflos locos in fuos Articulas reftitiirinus. , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;J.

Ratio noftra Pfitna eftex i. Corinth. 7. vetf. JJ-Pauhisquantuniuis Chrifti Apoltolus negat fc laquenm piornrn confeientiis iniicctc vel polîe.vcl debcrc : ergo neque Epifeopi Pontifi-cij 8f nooi Soloncs id fuis legibus amp;nbsp;cærcmoniis poflunt. Nam fuis eriam ipforum decrciis dam-nantiirfiid tentent, quemadmodum cftincan. De rtdnu i xy.quæft.i.glolTa in cip.ÂÎulteri.ex,^ Ira de lureturand«.

Refpondet Bcllarminus duo, Primumillic agi de Virginali continentia, de qua efteonfi-lium Domini,quod violare.aut mutarenon de-buit Apoftolus Chrifti. Rtlpondto Bellarmt-tic conlilij, illudeft

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'0Ó Résponsio Dà'ïiæi

Patilüs, non Domini 5 tc'fbjipfonrjerPsnloib^ dèrhv. 56. SuÄaureni Gonfiliaà Domini ditiis dtftingrtic Panins V. iz. Deinde fibi' comtâdrcit illafoliuio. Nain fi eft ca de re Domini coofr Hum,eft prarceptiim.Domini ertim coniHiaftfif præcepta. Dcnii^ne pro renvpoje tantum,noniri perperuum hæc à Paulo confilia data finit v.6;8l j quot;ji38 iHquibrtsipfis'quot;crianl nine nnHo'täfrilcQj^S' i 'iftblaqueniH confcicntiaHinl ftatcjFöcrncJRvJj' •luitTantiiSf*^' quot;nbsp;’ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;•. nbsp;nbsp;nbsp;nbsp;'

Seciindum «efpóhdet BcUarminns amp;Pa«liltn

Cbrittth. n. V, J4', Sc Apoftolis Alt;aiorxj;q«^^ da'rti imperaft'e ccclefiis. Refpondto { N'on qrt^ vc4 obHgarcihr confcienrias.vel parteseifentdt-

•itht?Cii1tns : led tantnnS otdiinis Sc deeortvcclfl'-' ' ■ fi'dEgfatia'prsfcipicbihrnr,‘lt;vcl ir^rmióröm'fra-^ wftinardifitandiyrtMB-daHfiai Non qubti putatP fte excommiinicationcm,dc qua eft i-Thciral j-•firt’ftc crrcnioniam' hnmanam,amp;'p.T^ccpta^ö Ionium Apoftolorumi fallitm. Fuirenira,Sc efte?-^ComlÏHinicitibCkrifld preceptnjn. Mattlr.iS-.T.

ï^.î; Cotinth io.v.-SjSc poteftasa oeb ApoftoHs data. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■quot; i- .....

Striindarationoftra eftexColoirz.v.t^.Paa- ' lus damnat nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;id eft, vitlncm D«

'Cnltnm, qnî ccrcbrob’pmioum fingitur,0c con- I ftiriiitur Deiner, ij. v. S ; ergo nnllac hôminum ' carrfcmoniæ pollîint ciré pars cultus nei Matrh- i ■j^.v.^.Nam Chriftus, in quo fiinromncsthefaui j ri lapientiæ, nos adoletium de rebus lufttiixit ; omnibus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'' ' ' j '

Rffpondef RclJas-minus, Primùm neg^ndo illud, quod cft vctilfimum. Ncgat eniiri irfclH- ;

ftola

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Ad VI. CONTROVERS. JOt ftoU ad Gololfcnfcs cap. i.agi dc bominu man-datis ad Dei cultum inftituciizfcd dc SimoniiMa ? gi,amp; Gnofticorum(quipoÜieaii nondum ctaiit nati/ij: Plaronis (olùiA dognianbus.quæ Paulus ; daamat.aicifte.RclpondeOjAt ex codcm cap.2.

7. 8.17. zo. zj.apparct Pauli difputationem Sc { càiu:luriDneinclic.geneialcinde quouishum»-natum^cæremoniaium gcncre à Culru Dcirc-' inoiimdo.Damnat cnim Paulusomnesomiiino quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, quantuinuis fpcciofo practextu

coloratasdtaqueamp; Pontificias.DcindefiSimo-I, nbsp;nbsp;nis Magi„qiii coltbat Angelos,ik colendos do-

ccbat.dogmarcprt hendit: fi Placonis,qui crea-tutas colendas vokbat; li GnofticoruiTt,qui c«-i teiponias legales reuocabant invfuiii, hærefin ciiciticPaulus: cut omnia iftadamnataà Paulo dogmata nunc Pontilicij retinene »tucntiu,dcf-feiiduut.ik nobis obrtudunt?

Deinde iclpondct Dtllannin. falfum elTc Clitiftum nos lacis ad plenum de fingulis, re-btttad, verum Dei cnlrutn necclTariis Sc Ipcâan-dbus inltruxille. Rcipondco, Nulla hac maior I blafphcniia elle vel cogican poceft : Ergo non ( eft Â'iigiller nofter Cbnftus folus, ik plcniis, contra quàm eft Match, z^. v.10.non omnia nos docuic,contra quain eft Iohan.i5.v.i5;aliquid c-‘ ritaddendum Euangclio,conttaquameft Apo-Cil.zz.v.18.

Prætercà vult Bcllarm.Petendam clTedodri-nain ctiam ab hominibus de cnltu Dei modb conlcntanea Dei veibo tradant. Refpondeo, hieptuseft iftc homo, qui fetibat Sc putetea, 4111 homines c\Dei vcibo Ictipto funiuuCjeflc,

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RtStONSJO Dan^i

aut dici propiic poUe buQianas twdiyones,|ÿ cçrcinonias, du- qniUus nunc agimitSjSuntcpin' eadiuina, quæcx Pci veiboamp; Mplïs Cplhudta doccntiir^Vlitth.25.v.i:nonautc(n tkuniap^.H#? «adem iolutio npllra rufcllic incpt^m ni rcfponfum ad v. ij. cap. x cpiftol^E.ad.Ççlof-fcnfes. Paulusautem ait ca, qupecàp.14 h rinth.præcipir, de R; gimineccclchip,i»x; dçu)^-luni Dei vlu, elfc Del mandata v^,57, vjt.inç^U^ gantur ncquaquam elFc reiicunda; EafaiVf»-*' pfa quia Politiam ecclcfiæcontinent,elle obli-gatoria confcicntiarum ncgat idem. Ait enim Y-4-3. omnia ea pettintte duntax.it ad décorum ccclefiæ.

Tertium argumentum noftrum cftçxGaUt.j. v.i.x.j.Vetat Paulus piotum confcicniias jnltr-uitutcm redigi, nempe per hominum m.id3ta *t cxplicat idem Paulus I. Corinth. 7. vp} : ergo Poiitificij Epifcüpi id facctc non dcbent.

Rcfpondct Btllatminus id intclligi dclud.ii-caduntaxat fcruitutc: non dealiis hominû præ-' çeptis.Rcfpondco,Generale eft Pauli dióhim,Öu præceptum: amp;nbsp;generalis quoqiie eft Dei lenteii-tia lf.29.v.ij;itcm Sc Chtifti M.nth.ij V.ÿ.^K/rà me colwii hemmet docentes mandma hormnum- Et-gofallaeft Bellarmini folutio. Reftringit unim diólum fimplicitet addidum fecunduni quid Prxtcrta ifte mire cæcutit in veto cpiftolar li ad Galatis (cn(u amp;nbsp;fcopo, qnem non attiogiG tiadtando : Caluin»s autcni eum fcopum put-uidit.

Q^iarta ratio noftra eft ex Matth. 15. v- 9-^ xp. v.i^. f rutlrA me colnat hommet docents üotltt-riM,

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A’d^V Ia CoRo-V r. r s .

Äoz»(««t/i,‘Nihil ad tanA validutù ^diVerftirh fé(elaft) tcQSondct Rcllarminus,tan-'tïU'ii’lihu'a^ifïiA'if; præter calam. Vidêt iMihf'cb Óhrifti ttftimonio Ir manif (lè iióh ■tanlüi‘ftpfcii‘ii,l'elt;l proHiis trppnmi. Ait igitùc ■ (Hi'tU nVcthi mduuit, qoam vàritati non conttU-'Akcrêy.iUic ludaicas tantùni c^ïctnonias darn-ffätt. R'ffpbndeo'falliun hoc elle.Sunt unir j;e-A^raliÆhîifti amp;nbsp;Haix verba. Deinde ait ifte il-hH^C^Yfci-hanias legales fui lie contrarias Del ■A^Sttdbtbi dm b vcro /Bellarmine, étant amp;nbsp;ipix ÎÎWttiftbdaraî Deiisautcm nunquamleCiim pu-'^iiàVtttgô noh tram mandaro Dci contvàriæ. Nanr Dcusintntitetur; quod eft veldeDco co-•ghai^nrfifeTit.i.v.i.Ait illc,lftas legales cærc-AibiSiïsftAfleinotilcs, de quibushicagirur, vt-i ’pôiè'àVhhttCris traditas. Refpondeo , Hocclfc I filfiun.iNam feparantut len^ales cxremoniæ à I nbsp;nbsp;traditionibiisPhatifaorum Matt.25. v.i^.Marc.

I nbsp;nbsp;Vv^-ltaqueabEpiplaanioiftac cætcmoniæ tra-

1 nbsp;nbsp;nbsp;ditioiR-sappcllantut.iSe ùtuS-»flt;Jj«c.Vide Augn-

l nbsp;nbsp;'fiiniirbt.i. Contra aduetfatium Legis î?lt; l*ro-

I phriattim. Sed deleg.'libns Ottmoniis nulla 1 •(ttnt ChriftoCum Vhaiiieis, Vtrnm client,rcti-1 itcnda;', ciai cobtronetlt i, quum client à Dto I. præccptætfed de hominum loluin ntand.nis pro 1 nbsp;nbsp;nbsp;Dctcnliul'ubditutis agebat Chnllus, vttnunc

l nbsp;nbsp;nbsp;facinntVontihci),èk lubrtitnuttld qnodpiotlns

l damnat Chtiftus. Ergo ëe Cæremontas Vontth-l cias.Nam viroiumqne eÛ eadem Sc par ratio, l Quinta nolfia ratio eft, Voniihctç cçremo-l 'namp; nùncin'Cccleliain inncctx partun lunt Ic-i ^ales, tam abolit» Chtifti bcnchcio ; pitiim

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304 Respodsio Danxi

Ethnicæ omnino fupcrftitiofæ St blafphem«: ergo lune illæprorfus cxplodcndæ ab Ecclcfv^ Dci.Relpon let Bcllat Puiuii vaiic.Nä cllhonio jfte vatius,0c veræ fokicionis iiiccrcus.Aic igiiur» Hoc ctia olim orchodoxu obiccilfcManiLn^os. Deinde farceur ingenue Inas, quas hic dcùndir ceræmoniasin lîgniscum ludaicis iilt;; Ethnici; conuenireded in tine amp;nbsp;ngnißcacione dilßmilcs «(Te. Refpondeo Bellarmino. Qmun vnum Del Verbum iir vcnfllma veti Dei vere colcndi regu-latquicquid ab covcibo ditlidcr pro Dei cuku nunquam admitri debuitle,amp; meritoquocuii* que tempore, öc i quibufuis damnatumfuikc. Nee proptereà vel Manichæi,vcl Vigilanàus pro hæreiicis habici funr, ouod in humanis cz* temoniis cultum Dei pnlitum elfe pernegarent. Sed qubd à verbi diuini doclrina rccedereni. Fincm aurem elfe diuertum Icgalium , 3e Ponti-ficiarum cærcrooniarum , aut ctiam Gcntiliuin, nihil Ponrificios cxculat. Nam Deus non modo in rc amp;nbsp;fignificationc : led etiâ in hgnis iplis cx-ternis diuerfam elfe Chriftianam LccirliaiiiÔe Sacramenra voluit à ludaicis czrcmoniis,amp;Gcu rilium fupcrftitionibus. Itaque nihil aftert bcI-larminus, qu© ilU vulneri luo medeatur. Nam iemper ilia lethalls plagaillis inhxret,e©s de Iigt; daicas cærcmonias iSc Ethnicas blaiphcmiasin Ecclcfiam ChrilUanam reuocaie contra dictum Chriftt lohan.iÿ. vcrjo.iSe Pauli CololfS. 3e v. I.lohan.j.v. 21. Signa cnim ifta itiam (ublata elle prorhis oportuir inter ChciRianos,nc vel ludak zarc,vel Ethnizare videantur.

Sexta noftra ratio cft, Conqucritui Augufti-nui .

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Ao. y I. Conjr^o^vers. 305 nutincpift.tjÇrCap.iÿ.dc Mulptudinr cerxmo-nvactiin »jqiiæ tuiK e^^Ant ia Ecclcfia CIniftiana: cigoün«,iHfÿ^.tolltnd3^. \ nbsp;nbsp;nbsp;nbsp;'

, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;Bt,Uataiiniis. À^i de primatu fo-

liwjotiRii»Qiuis,quas (ibi niulierculç inftituunt. Rf/plt;W!jco.ß!(!l!anpino,lrnbdifrevic illic Augu-rttn nsxiic_pubMcis,amp; gcaetalibus amp;nbsp;vbique co-iraiÉwhmSiÉA'ftfknoniis, quale trat poft odo dies ' àiutî'.BaptiGpo ttnam ptdpion tangere,delo-’^ ti aijt\ p f dlt;HH a (M Ç S. C^ut n a in ,d e ca nt n P fal m o run»,dr Ifinaio poll Pjrcha,amp; cærerisEuiufmo-direbusamp;iitrb'rs »qui in vfu erant in omnibus pt-wf-Etgiließis.Lit'gatiirtotä ilia pars cpülolç 119. ‘‘dilâijuarittg^.fabaeft interpretatio Sr refpon-liu.gt;iilt;Jbr,aain),de fallacia Atalla incerpretatio-tieffuÇaujlà.

ScpttmaoQftraratio eft.ex Iohan.4.v.i4.G31. ' 4gt;V'j.beu$ vylUc colià nobis Chriftianis ( qoi luirius3ditlti)imprimis (pititii,non autcin,vt o-liiri àludæis.variis ritibiis^^ ctrçmoniis Matth. n.vi3a.efgo lila c» rçaioniarum varittas,amp; niul-tiplicita,s,qinjçin indneunt Pontificij, cft fugiç-daôtexplodçnda. Refpondct ifte varie.Primùm lalfam interpietationc nobis aflîngit, quafi de— ikgcmus ludæis piis fuam Iticem ; nobts antem Chtiftiarùs omnia faciammra tk. figna externa ademptadieaiTius. Hoc verb ncinini nollrûna vnqtiam in mencem vc nir,vt vcl cogicaret, nedû vricribcrei.Dcindi. n ipondet idem hîc vatièdc filsói' x varia p(.r,pltxaque loci lohann. 4. v.24. inrerpretationt-.q larn artetr, euin locum modo ad liidxos,inodô ad 5aiiiarie./n«s,'T.odb adChti ftianostefercpsjtam cft i£te perplcxus Je dubius.

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JQÓ Responsio Danæi

Filsó verb refpódet, Prçcipiium Dei culttim inter liidæos fui tie cxccrnutn.RtfpondcoJmofuit Igt;ei cultus præcipuus femper internus non ex-rerniis Deut.6.v.4.5.Pflt;il 50.7.9.12,15. Pfàl.v.ji.ij-If.i.v.n. Semper cniin Deus fuit Spiritus,ôt fui fimilis : ergo femper potifiiinum internum lui culrum poftulauir.Vcrùm noftrifcu hciminista-tione,cultum externum inllituit, amp;nbsp;ànobisexi-git.Nempe olim opetoliorem,amp; pknibustebus externis conftantem exegit à Iudæis,vclutàpue-ris Galat.4.v.5.qnàm nunc Sc fub Euangelio exi-gatànobisiamadultisi. Cotinth.15. v.n.Hcbt.

5.V.15.14.

Quod autem aitiftc,Omnes,cjui ctiamfuble-ge,Dcum verè amp;nbsp;interoo cultu adorarût,habuil-ic hocipfum à Chrifti fpiritu iam in lis habitan-te,ac proindc iam eos ad Noui Tcftamcnti gra-tiam pertinuidc,eft vetiilimum. Vctùmhoci-pfum à nofttis didicit,5c ex Caluini iniHtutionc lib. i.cap.io.Btllarminus dcfcripfit. Incætetis cft ifte plus qiiàm piier,amp; infanSjöc

Odaua ratio nollracftcx Hicrem.y.v.ii.lf 6lt;S.v.4.Rom.14. v.aj.Niilla opéra nodraproban-tur à Deo in ipfius cultu, nih ab co præceptaict-go liumanæ cerçmoijiç non funt!lligtatæ,vt-pote hominum,non Dei ptæcepta Ik mandata. '

Refpódet Bcllarminus,Hoc elfefalium.iVIuI' J taenim Deo placcre,qnæ non præcepif,vclutSâ crificium Abelis(Nam rcliqua Ipiius cxcæpla funt tes indift'erentes, tefte Paulo nCotinth. 7.) quod non præccperat. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;|

Refpondeo Bellarmino, falfiflîma cft iftaBel- i latmini ncgacio.Nam amp;nbsp;ab Ifaia cap.Lv.iigt;amp; 66.

V'f

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Ad VI. CoNTKOVERS. 507

V. 4. amp;nbsp;à Paulo Rom. 14. V.X5. tefutatur difeitis verbis vbi nullum fui cultum fibi gratum efle affirmâtDominus, nifi quem ipfemct clegit, 8C inllituic. Sactificium Abrlisfuita Deo piæcc-ptum.quacxfidefaclum tft. Hebt. 11. v.4.5.qux fincDei vetbo piaegrcllo nulla cft. Res autcm indiftetcntcs per fe ncc Deo gratæ funt, nee in-gtatx ; ergo neque hominum leges de iislatx, leu Cïtemouiæ.

Nona nóftn ratio eft cx Deuter. 4. v. x. Pro-uctbqo.v 6i.Vgt;tit txprclsè Deus quiequamfuo vetbo addi, vel detrahi : Ergo prxccpra horoi-ntinidc cæremonix nonfunt itli addendx. Re-Ipondet Bellarminuscaduntaxat prohiber! ad-» di.quxfuut contraria Dei vetbo ; vetan quoque dvmcaxat ea detrahi, qux luni necciraria ; exteta nonitem. Refpondeo Bc.larrnino,UVifolutio ell5lt; vetus iftorum amp;nbsp;iueprus coccyfmus, ÔC Kpi,ï$ugt;tTcv inane amp;nbsp;falfum.Nam nó folùm contraria Dei verbo addi vetam loei S.Scripturx ci-tari : fed ournino quiequa S1, illi adiungi prohi-btnt.Nam quod adiung'tij^ aut id ipfum habet, quodDti verbum ; aut aliud de diuetfum quip-piim. Si habet hoc iplum quod Del verbum feriptum, eftinanisamp; fupcrnacanca repetiiio. Sin habet quodàDci verbo diuetfum ,illud cft OiTiiiino rciicicndiim. Ptxteteà plénum eft Del vcvb im pfal.ip rivc quicquam illi.dceftiaut incoruperduit. Nihil ig'tur eft illi vcl addendum 7cl detrahendum. Ergo ineptum eft quoi obiicit excipic ifte,libros Pfalmorutn, Hifto-ri.itrttn,Prophetaru.n prxter ik ad l'ctipra Mofis faiffe addiios. Ula cnim omnia inonuméta can-

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;V. ii.

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Responsio Danæi

308 dem doclrinara continent! quam Mofes : fed ' catnlatiùs partim cxplicant, partim confirniant , nobis cxcmplis. Inluinma Dcns.non cxiiiglt;ni) cerebro ÿi co-jriiatufe coli viiltdcd exfuo lulùai præcepto Se inandatOjDciiter.ii.' .S. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1

Pprro fimilitndo de Moncta regia, quæma-iori numero cudi poreft, hotura cæremonias non iuuat.Nam quæ cuditur Moneta.fcmpette-tinccregiam notanS,amp;: eandemtikiuliu régiscx-prelfo cuditur, non finciuiru. At cættmoiiis PontHiciç nullam notam regiam, id eft, dco probatajB habent.Seline nei iull'u promulgatur,

Décima noftra ratio eft ex 1. Reg. 16. ly CS; ii, vbi damnantur illi, qui nouum altare Dcoædi-ficatant, amp;nbsp;nouiim cultum inftituerunt, vt-Alt;-chaz amp;nbsp;Manailc Regt s, amp;nbsp;Samaritaiiï po-puli.

Refpondet Bellarminus, Hæc exempla non damnare noun cultum , qui Deo tunc fucra; in-ftitutusfted duntaxat j lolorum cultum,qui tunc fucratin tcmplum IX i rcc' ptus.RcfpódcoBil' larmino, Imo vtrui X]Uc damnatur. Et ptimuni Nouus cultus inftitutus Deo ctiam vero,amp;in nouo Altari taxatur in Achazoregea. Rcg.i^' Necenim dicitur Ackazus idola coluillc,lf'l duntaxat vcrumDcum.Dcindeldolorum ctiam cultus damnari quoque apparet óc ex !• Reg-1? v.îÿ. amp;nbsp;ii.v.6 Nihil potuit iftis tnbus exempli^ aptnis,ac verius ptofçttiaducrlus CcrçmoiiiâS Pontifîcias. Nam in his ik nouus cultus Dto W' ftituitur, amp;: idolacoli iubentur. Ergo bonaß^' kæc cxemplacitat, öe profère D. Iohannes Cal-ipnu?. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,...

Philip-

-ocr page 353-

Aû VI. Controvers. jcç Philippus ctiam Mclanfththon vir piæ me-moriæ rede contra iftas Cçrcmonias humauas profett Ezech; 20. v.32.18. Ne incedaiiefecugt;iiiur» corveslrum, aut Patru/n •veiirorum : item Daniel. II. V. 39. Antichtiftiis Deum nounm, Óc'ahenuni colet.Denique lie omnium gentium rcligioncs eircntcolcndæ, li ho ninum mandatisiik cxvc~ tnoniis colendus eilet Dtus. Sic Philippus in ConfcffAiigulL Artie 15.

Necvalet, quodifterefpondet, Illisinlocis damnari idololarriam,foliim amp;nbsp;cultum Dci fal-fi. Rcfpond.Scd amp;nbsp;Noui qiioquc na Deus nouus non eil Deus Galat.^.v.Sificut ncqtie is cftDt us, qui alio modo coli vult, aut colitur, quam ver-bo Dei feripto iuH’um.ac difertè præceptum eft.

n

c 1' 11 1gt; j ,11 ■f, I iS gt;S r 1lt;

Laus Trino, amp;nbsp;Vni Deo.

V.ü}.

!


-ocr page 354-

jio Responsio Dan.ïi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

AD LIBRVM VNICVmI ROBERTI BELLARMINI

■r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

DeBaptiltno,

' Lamberti Danai Refponjît, Ad Cap. 1.

Vod inargumctohiiiiislibrfA«' iA tcftatiir Bcllatminus ,fe, quod lit I B’ptifmo fcnprutvseft,fo 30111*0 J n facvrc.vt ConciliabuliTtidenlfin' ,gt; de en fid. i Aftictilo citv^ti-smaii-fefti(lïinos(qui infcft.j. conrinehtur)tu(at if DD-anrcm Caluini.amp;Kemniri) vcrâib de Chti-fti Baptiimo fententiam nfurct, pbnèfe.fcdiii-temptftiiiè.tam cftva’Cors.forexiftefoo prodit indicio. Déclarât cnim fe iuratiim in vcrbaMa-giftri fui, Pontifitis Romani, non ad vcritare« defcndendam ,àqiiociinqiie dicatur, accedert: (id quod erat amp;nbsp;viri, amp;nbsp;The ologi Chriftiant.) Sed ad vniusillius Coitionis in Chnftum (qui Tridcnti colleéta tft)do(ftrinam,qualifciinquc fit, velut venenum , propinandam omnibi’sat-marum vtnirc : St Papæ mancipium efte.felin-g ïam amp;nbsp;manum bonis illis fcilicetPattibuscot niitis vcnalem habere,ac iam vcndidilfi .Ex qao quanta tori huic Bel'armini feripto habenda fit, aur potiùs non fit habenda fides, poteft ftarira ab ipfo huius operis initio intclligi. Quid cnim verèfcribcre poreft is, qui fe puri mendaci) pa-ttanuni profîcetut ? Quid is libtrc, qui fe totuin

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D ï B A P T I S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;JII

ex certo qiiodara hominum iudicio pendcrc tc-ftatutJ'

Nosveri) in nullius »præterquAm vnius Domini nofttilefu Chr-irti, vcri amp;nbsp;vnici Ecclcfix DoótonsMatth.i3. v.6. verbaiuranimus,folam Sacti Dei vetbi fciipti Cynofuram amp;nbsp;rcgulatn fequimur, ex nullius hominis atbitratu pendc-raus;fed vbicunque Dei veritas elucebit, illi ad-hærebimus partis non erranti. Necenim cxeo numero fumus,qui cum Platone ikCaluino ma-lunt errate, quàm cum Atiftotcle rede amp;nbsp;vctè (entire.Etfi enim.vt dicebat idem Atiftoteles,a-micus nobis eft amp;nbsp;Caluinus.öc Plato : magis tarnen eft arnica veritas.

lam verb quid feribat iftc(nihil autc,nilî quod ànoftrisdidicexit, fctibctcpotcft) audiawms.ac petpendainns. De voce ipfa nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;à Grx-

cis fitfumpta,amp; in hanc dilputationcm peculia-titertraduda (licet primatia cius fignincatio fit latiot,quemadmodum ex Matc.7.v.4 Hebr.p.v. Io.appatct^nihil annotât ifte. Atqui à noftris di-fccredebuit,amp; ex Henrici Stephani viti in Græ-cis dodilfimi amp;■ Caluinift®, id eft .Ckriftiani Lexico feu Thefauro, vt alia multa fccit, tran-fçtibere. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;autem Græcis etiam tindio,

amp; intindio(quod Eatinc dicitur)explicatut,lfi-doruslib.6.ctyraolog.C3p.Deoj7;«Âf,amp; fæpèTcc lullianus inlib. de B ip iluio, amp;nbsp;contra Marcio-ncm^cd Si ipfeM’.giftit fenrent.lib.4.diftinc.î. cap.I,.Item Si Iqtio dieitur. Si Ablutio.nonfo-ilùir.jnimcrfio. Vnde illud luucnalisSatyra 1. de ' Saçc.rdotibusElcufmæ Ccreiis

I CecropiaMfolttt Bajitjtl’iJfayeCotytto.

V.' iiij.

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}IZ P-ESrONSIO Ûan^i

Ergo non foli baptizantur ij, qui ton aqnis rart-guncut.aut im iieigutur,vt iftc putar, amp;nbsp;(ciplmn inf.cap.’6.rcfuiat:li. d amp;nbsp;qui aqua foluin tinguii-tur cx vcraßaptihni hgnificanOnc,can.Df «■(»lt;lt;) confecrat.dfft.q.

Vetùnavt in vocis ctyino amp;nbsp;fignificato ciat Bellarminus : he in cauila vel cftnäo Bapnfr.i Chrifti. VuUcnini euni nobis infundcté habitû Fidci, Theoiogicæ ue npe.non autern, vt putogt; Ciuilis ic inercatwriæ. Hocïalso falfitis e(l.-Pih tnùrn,quia non bapntmus, (ed ipfeSpiritus (an-dus iniundit in nos fidetn.Ephef.î.vcr.S. Itaquc tranfctipfit in creaturam amp;nbsp;(ignum opuspio-priuin Dii ; quod tft mere, amp;nbsp;verè ficnlcgum. Deinde ne ipic qihdem Spiritus Sanótiis in nos infundit Habitum fidei. Nam Junta-xat per modum fortioris quidem , (ed adhuC tarnencum infidclitatc pugriantis , ideft,pfr moduin tynpitletai; , non aurem per mertuiit

amp; H ibitus, id cft, plenc plancque vidoris amp;nbsp;(uperioris ine{t in (lac vita in uobis fides, Ä quæuisalia virtus (eu Moralis, feu ThcologiCa-Ratio cft, quouiam 'ILi, quæ in nobis infunt.pfi m jd.jm habitus Je ï^t«(,vitiuiTi libi contrariuin piorfus expelluntde (xftinguunt in nobis. conditio nunquarn nob.s Chnftianis cönf.ngif, quandiuin his terris viuimus, quoniam in nobis femper habitat,hie, amp;nbsp;ineft peccatuin, Romaj. verf.iS.ij.io.ltaque in hoinincicnato pugnatin his terris leniper'ipiritiis contra Concupiiccn-' tiam amp;nbsp;carnem,Galat 5. v.ry. ex quo fir, vt neque fi (es,neque virtiis v 11 a Moralis, aiit Theologica in nobis etiam renatis infic hie pct moduin habitus

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DE B A V Tl S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;JIJ

bitus'.fcd duntaxït pet niodû»7-«fetT«aç amp;nbsp;Con-tinen(iz,iu qiu p, ^nai amp;nbsp;ccitat adhuc Spiritus èc viriusciiinluotonirano vnio, catnc, amp;nbsp;pec-caio.Scd hæc ignorât iltc Magillct Suif’cus.

Q^iod ad óaptilmi dtfinitioncm tionplusifta s Sapetda.aut beta bpit. Ptiinucn rthcitomncs fuütum dc6pitiones,Hugoms ih Hbio dt Sacra-mtntisjLoprbardi lib.4.dill.3. Tbomæ in j.part. 4Uæjl.66.ait,i.Vnius antem Canilij lui iodalisSc Suitælevttniiani Öcdtßnitiöncm probat,qu» in Roinainiin CatLChilniuiTi tianlcripta i.ft,\t fui ;Otdiiigt;s homines aliis ptæfcriet BeUatminus. Nam lotct illos vcrum,eft iftud veius, Mmko tn'ubfcabunt. ,

Voïto ittius definitionis BeUarminianæ , Ba-ftiff/tui .facramencum regtnerattontt per aijuam jitn verbot,ytiba.mc\\üamp; ex epiftoîa PauU ad Timm cap.j.ver.j. diceiintur lunn, quàm exiis, . quos iltc citât, lcripturælocis. ExpoGtio autem Btllarmuuvinofa ift,Primàm oblcura tft,quolt;l vuiumabomni expbcatione procul abelTe debet. Regentiationein cniro Baptifmi comRcfi-pilccntia pœnitcntium confundit, epiæ duæ tes, amp;nbsp;Chrifti dona latiBiniè differuni, nempe defi-nitione,Ottu (priùs enim eft regeneratio, quàm ïcfipilCiniia)ôt effrÜu. Nam femelduntaxat fit iirnobisregentratio , vtibbro (upciiore doeùi-muscap ji; læpiùsautcin Rcfipilcintra,î.2ech', tó.Dcindeftlfa ell Beilarm. explicatie).Ne^at e-, mm Circuncifionem.qua: fuit Sactamentum Vc terislegisjü.ire hgnum regcnerationis.ld quod cllfalhilnnum,quiafuitin ca eademBaptifmi dc CircunciliQuis Ugnificatio, telle Paulo Cololt

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514 RespoNsio Dànâi . i.v.ri.Nitn circuncifio Garnis fuit fignum cramcntum circiincifioms cordis, ac ptoindt vcrærcccncrationis Deuter. 10. v.i6. Hiçrem.4'

. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;r . nbsp;nbsp;nbsp;nbsp;nbsp;' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. i

Qui fuas.fiiorumque dcnnitioncs tuerinon pocclt Bellarniinus,aliénas tamé inuadcre Si ie- i futare conatur.Atqiii tua tibi prins, b ellarminc, defendend.! cranf.qiiàm noftraoppugnâda.Piç-tereàrecriminatio tua non eft erroris, tui, tuoruni purgatio.

Philippum arguit iftc,qubd dixcrit Baptifmü clFe fignum,quo Deus nos recipit in gratia.HxC definitioeft, vtait Bcllatmin.eftgcneralior.Re' i fpondeo, Imo cft vcriftima. Nam intelligit Philippus de prima noftra in Dei gratiareceptione, cuius fignum amp;nbsp;facramétum eft Baptifmus, non S. Domini Cœna. Hæc enim eft iam tecepto-rum fignum.

Caluinum reprehendit Bcllarmjnus, quilib. ^.Inftitut. cap.ij. ait, Baptifmm tilfignum imit»-tionii, ifua tn eccleßam cooptati, Chrtilo tnßtt alù osiendtmur. Vult ifte hanc definitionern non explicate verum Baptifmi finem. Fallitut. Eft noftra in corpus Chrifti verum implantatio, amp;nbsp;myfticum aftociatio, amp;nbsp;cooptatio, vetusamp; ptoximus finis Baptifmi Romanyd.v.4 5 6.u.v. l2.Galat.}.v.27 Noftra verb regencratio, ac mul-to magis iuftificatio, funt fines Baptifmi fecun-darij ac remotiorcs Roman. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t. Ergo

hallucinatut inanifefte Bcllarminus prae niapo fiio in nos odio excæcatus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

t.‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;addit ifte banc Caluini defiai-

tionyilt conncnirc quoque Veteti ludæotuni’ cil'

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DE B A PT IS MO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;515

circuncifioni, quæ tamen diftabat à Baptifmo, niiiil niOiiet aut tiirbat;Nam Rcfpondco Ratio-neiigni maxime diffère Circuncifio à Baptifmo, no aucem n)ateria:,amp; rei.id tft, Chrifti, amp;nbsp;ipfiiis beneficioriim, rationc: veiùm mododuntaxac Chrilb rcptçfentandi EphcCi .v. n. ColofT. ty. Xi.Circiincifio enim Chriftum venturum:Bapti-fmiis t undem Mundo exhibitum teftatur. c? Quod denique Caluini difinitionem ctiam Vtrbo piædicato conuenire vult Bcllarminus, errat toto cœlo. Nee enim eft ilia prædicatio fi-giium , quod tarnen eftBaptifmus. Itaqucquid. ipfedicat, amp;nbsp;quid dixetit Caluinus.nonagno-feit vel ex ignotatia, vtl ex malitia Btllaiminus.

Ad Cap. II.

QVod ad rtrorcs , qui circa Material» Ba- • ptifmi.Nimirum Aquam.nati (uni nos Sc Manichçorum, St Montaniftarum : St Scleucia-norum,amp; lacobitarum.Sc Paulicianorum hçtc-fin deteftamur, qui vel omnino Aqua in Baptifmo negant adhibendam vcl pro ci cautetiuin inftonte fumunt,velDiaboli opus effeputant Aquam.eamqucOderunt.

Luthcri fententia veraeft , qui refpondit A-qua balncari , id eft , Thetmarum fieri polTc Chtifti baptifmum. Nccenim aliam Aquanx balnearem intclligit Luthetus, Nempe naturalem , qualis eft fulphut a, alluminofa,amp; calida. Id quod etiim St Du andus libr. 4. Sentent. Dift.j. Quseft.4.N.8,amp; Scotus ibidem quseft.jo. Q«’da;izlt;iz«gt;-fentiunt,Sc omnesScholaftici.lta-que Luthcri fententia circunfetibit, qui balnea h'lc (ncdicinalia,non autc natutalia, quales Bhic

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Responsio DaNÆi

Öd Thermæjintclligit malitiofè.Nani dcbalncis naturalibiis locutiis i ft Lutherüs.

Locum Ioan 3.amp; Matth.j. v.n. pcftîrnèintci-prcratur bcllarmiiiiis.vt eam iam antea (æpe do-cuimus; fed htiiic dociie veile, eft laterem laua-• re', vel Æthiopeiii dealbare vcrle Hicr.ij. v.ij.id cft,oleum amp;nbsp;Of’iram perderc. Qu,id vcromc-ptiuscrt, quamlgnemSpiricum taiiClum (quctn iiRelligit iohatiiies Baptifta.refte Chrifto Ad.i. 'V.j.)ihfcrprctari iiifiilsè de Ignc Purgatonj, vel de Artltétionibus,amp; diuino iudicio.qucinad-modum Bcllarminus facit?

-o nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. III.

QVas hærcfes in forma baptifmi olim in-rroduxit Satan,quid att net hic proline coiiiiinenlorare,5lt; qucmadmoduni facit,Bcllat-minus multas in his inanibus rebus paginascó-fumcre,amp; ramen ha^refes ex iftis nullas refurare? quum , fummi Dei Optimi Mâximi beneficie, iam oriincs quicutrint,ac (opiræ (intïScd ifteno ftro otio ad fuæ ambitionis faftû abuti voluit,vt nos agnofceremus hunc optimum hærefeonca-ta logiftan.öcrinouatorem eifc. Scdcui bonoï Ergo infenfatorum iftorum.dc quibus eft in can. .49.Codice öd canonc Græco Apollolorum, error item Paulift3rum,Gnofticorum,Cataphiy-gum, Arianorum,dc quibus Irençus lib.i.cap.18. lunocentius i.epift.xi. cap.5. Nicephorus lib. 15. Hiftotiæ cap.35.amp; aliorum à nobis prorlus d.im-• nantnr.vehii Eunomianoru,qui Arianilmilur-criliis fuerunt Socrat.lib.5 cap i;.

Q^md aurem tertius iftc de coelo Catoamp; cen-((rt Græcos damnat,quod lie b3pcizarcnt,5.ip/i-lutur

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gt; E A P.T I s M o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;317

z/tur.^.ftrnw Chriflt tn nomine Patris, FHijt df' Spitttw Santli,temeti facit.N^ai Conc.liumgc,-n talc L^tcranenk hunc iplum riium ptobar,,Sc manif.Uècap.Z,ïc« Crlt;eco^,Ext ra àc Bapttfmo'jic proindc Bcliaimini fcntentiam iollit,ac datn-nat.Scd fingere hæi ecicos,qui non crant,cüBcl-ktanni.

Sic calunjniosè laïcideiT» BcllarniiniiSjLuthc-igt;,Ziiiiigli),Btenti) lenrtntianj taxat.llli enim amp;nbsp;rede, Sc vtrè lepfcrnnt pracceptum Chrifti dc btptizido in qoiVi’.nc Pacris,Fili j,amp; Spiritus Sajt», Cti HOS non alligiic ipfis lUis, quibus tft vfus Chtillus.iYbabis.óc earum numéro;!.d dodtinç. tantùrn Sc fidti vetx in Nomen feu numen Pa-

Si Spiritui:fandi.Nam amp;nbsp;ipfimct A-pol);yli huius præccptiÇbrifti optimi cettt qui-d-iïi int« iptctesab his fyllabisjöc cotuui numero dilcclVcrunt ; ncquaquam verb ab hmuspræ-c, pti dodtina. Baptixarunt eniiu in nome Chri fti Ad.8.v.i6.io.v.48 19.V.4.

Sed quid mirum cft, fi noftros reprehendit be ne fcnticntrs, quum ne P Jtiibus quidé Catholi-cis’.fcd nce luisCacolycis pat cat tabiofusifte ca-nis'.lnro nec Pontificrbusluis, nec Magilbu ipfi Sent', nnarù. Artroit ig-itur Ambrofium lib.i. dc Spititp S.cap.j,Bed.angt;in c,ip io.Adovum, Bcr-natduiu epilb343,HiigooemUb.2. de Saevamtn tjspartcô.cap.i.Nicolauui Papam eau. A 7««ïie')^oufect.diÛ:.4, Lombaidum lib.4.dift..5.c. î; qùod modo fentcuria Chtifli rctinctttuv.dc lyllabis.Sc ipla cxpcciriouePattis.rilij, ik Spiti-tus landi non cutarunt.

Huic auicm l'cntentia, amp;nbsp;tot hominu iudici»

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5i8 Responsio Dan^ei

Marcus iftc Dama fuam duntaxar,amp; fui Thom« in lib.4.difl:.j.artic.x.opinion. m opponit. At c-go huicamp; fitpcrion s omnes, SrDurandum Hb-4.di(l.j.quæft.2 obiicio Thoma doéliorcm.

Cæterùm de wtbis iftis.Öc fyllabis, Egohafti-Zß te t/t norntne Patrü, (fr Ftlij, (ir Sptrttw faaEi» quæcit anxic ßellarminus toto reliquo capitc» quoni3m,MagoruiT» more, in fyllabis certis, ea-rumque demurmurationc vim amp;nbsp;cflicacicarem Baptifmi colloc3r;qiianquä hæc omnia fuut vetera exTho iiarepo ia,Ólt; crambe infipida.

Atqni ipfemet Bellar. quoque fatcturcol.230. L.C.non verbi diiiini autoritatc.fed foto lion.i-num(quo$ appellat Eccleham)indicio fundatie niti faam fcnrentiâ,ac proindc fyllabis iftis précisé neminem alligari.Itaqiie fcipfum ftatimre-futat:quo quid in hominc Theologo turpius?

Rationes ramen hominis perpend imus. Ait præcisèaddendum elfe pronomcn,Eg(»,dum da-tiit Baptifmiis. Siquis cnim dixerit hmpliciter Bapttz'gt;,non adiunólo hoc pronomine, E^o.noa cfTelegicimum amp;nbsp;Chrifti bapnfmum. Huiuso-pinionis fuæ confirmationem petit ex Alcxan-dri 111. impuriilimi Pontificis^ hominis ditto cap.i.extra de Bapufmo.

Refpondeo, Atqiii ex Dei verbo fcripto C011-' firmationem huius fententiæ Bcllarminianæ ex-fpeólabant viri pij.amp; ego quoque. Vcri'i ea pro-bationc deftituitiir,amp; nulla eft.Dico igitur pronomen, Fçe,non elfe neceifarium praccifa necef-fitatc. Primùin.quia verba ipfa Chrifti hocnoa iubcnt,5lt;: hibent Matth.xS.v.ip.fed folumChti-ftiu ait nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Deinde quia fupprimit ora

tor

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D t B A r Tl s MO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;319

tor cjiiæ ludicus addit incptè,3c fignificatio vtr-bitaris intclligiturablquc ptonominc Ego,Tertio ,quiahaclocutioiie tampiæcifawi-dctui dignitasbaptilmi tribui Minitho. Itaque Gtæci cam baptizandi formulam refugiunt ,óc plané tciiciiint.Quattó.quoniam autoritatesdo doriitn pugnant cum hac fcntentia can.y4 ^uodX /«ïiico.contectat.dift.^.vbi Ego non additnr.Tho mæjwndeifte (na omnia dtfcripfit,in 3.par.q 66. art.5.ad ptimum, £^o,ait,wo« eji de fubsianttitptr-. wx.GlotTff ad cap.I.ext.de Btipttfmo. QmntbGræ cotiim baptifma reptobateinr ,qui non addunt bæc verba, amp;nbsp;ramen valet, attune ^ ftlegitimlltn^ Denique can.A/M/n,amp; can./« Sjwoi/o. conlccrac. dift.q.requititur qnidem mentio Triniiatis ; led non ptonominis pronuntiatio prætiVa.

[ nbsp;nbsp;nbsp;nbsp;nbsp;De voce,Te,illa additur, vt pcrton.i de ligne-

l nbsp;nbsp;tiit,iaquecerta,qult;jbaptizarut. Applicate tnivn

I nbsp;nbsp;debet tingulis SacramétaDei ptomiiîiones,qux

I nbsp;nbsp;gcnctalilcr inipfnis vetbo cótincntur, äi ptopo

I nbsp;nbsp;iiûtur oronibus.Ncc obllat quod plnrcs fimul ah

I ÂDoftolisbaptizati dicutut,nó ante finguli Aft. I l.v.qi.lVfpód.inim côtraTlromâ in ^.par.q óó. I nbsp;nbsp;nbsp;attic.5.aó j^,Cmg‘ilostcorfim fuillebaptizarosab

1 nbsp;nbsp;Apollolis-.no collcftim amp;nbsp;hmul oësvnico Bap-

1 tiirni aftu.NcC alrud probat c. Detii».cxr.dc Ba-l ftifrno. De trib. plt; rConis diuinis ia diximus, do-1 ' fttinâpuiâàeS.amp;.B.Trinitatetcrincnda clVc-.f^V \ lab.rstamc iptas no eftreere in nobis rcnndioné 1 nbsp;nbsp;pcccatorû,vrifti purar,nee ad easabloluranccef

1 nbsp;nbsp;(itatenos addtingi.Nam quemadmodum Do-

1 miwus notier Ictus Cbiiilus dedit nobis in ora-1 tioncDominicafortnulabcnc precandi;Verbis I umc eras, aut fyllabis ncquaquain nos alligattiti.

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jîo Respomsio Dakæi ficinBiptiffnoformulam, amp;fummam doûti-næ, qiiæ l’cquenda eft, præfcriplîr, verba ramen ipfaautl’yllabasaobis minime imperauit. Tu-tius autena üc omnino meliùs f3ciiinr,qiii eare-tinent abCqiielnperftitione, neciniis magicimi qtiidpiain ,quod faciunt Papiftæ, amp;nbsp;efFcdiuiim fingunt. Sic funt intelligendæ aurtgt;riratcs,qius lue cirât Bcllarminiis canon, Apollolos Inftini in Apolog. i. Athanali) Sermon. gt;• contra Arian, canon. In Synodo Confecrat. Dift.4 Bafilij lib.de Spir.SanClo cap.iî.Didymi. lib i.cap.Daniafc. lib 4.cap.ii Ambrofij i.lib î. de Sacrament, cap.5. Angntlini dcBaptiImo lib. i.cap.25. Innocenti) epift.22, Leonis epirt.4:qne pro nobis ficiunt, non pro ßcllartnino,lociipß autorum infpiciantur.

Quod autem Bcllarminus refpódet .ad exemplum Apoftolotum , quidicuntur baptizalfein nomen lefu, aut Chrilli Aólot. 8. v. i6gt; io.v.48, hoc totum ineprum cft.Primùm incertum illiid ipfiim habet,quod rcfpondet,Bcllarminus.Nam varie refpondet, Nempe modo Apollolos id habuiireexpeculiaiircuclatione, vt inChvifti nomen baptizarentzmodó non habuiire.DcinJe aut Crcdibile non eft Apollolos, lie baptizallc. Tertio vult falfum elTe, quod de iis fetibir apercé Lucas, Negat cnim Bcllarminus Apollolos vnquam licbaptiziircîled ptxcisè fyllabas, qni-bus vfus crat Chrillus.rctinuiire.ltaquc omnnio impius ellitle, quinegetid, quod S. Scriptura difertèaffirmât, veriim elfe. Hilarius aiitvmin lib. dcSynodis,Bariliuslib. de Spiritu Sandto cap. U, Fulzentiuslib.dc Incatnationccap. ii, nollra

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OE ß A P T I S M Ö. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^ït

no(lrtfcntentiæalTcnriiintur,Apoftolos ncmpe foliustiincChrilH difcrtè mcrniniirc: Bellarrtii-ttovcró.planè conrradicunt. Qnicquid atucrrt bicroultK habet ifte verbis, ex Thomæ Quæfti 66. Artiÿ.É.in j.paitc itanl’cripiuni habet inani-tcr,amp; line iudicio.

Dcrti.quead id.quod ait ifte,rrium,diuinaruin perfoiiatum mentionern exprefsè in Baptifmo fieri oportetf,ad id rcfpondeo,int]U3in,Hoc ve- ' tum eile rationcd.rôlrinæ, ôe fidei, quam bapti-zandusadultus habetc dcbet:acqiie ctiain Mini-ftfr,amp; fovmafeu verbiBaptiftni : nonautem ra-tioiiefyllabatum ipfarum, quernad iTiodum vult illfiqui magicâcdicienriâiîlis tribuit, quod eft impiiim. Ergo B. Triniras amp;nbsp;cxplicari amp;nbsp;com-^ tnemorari in Biptifnao debet,fed magicus fylla-banim numerus proptereà minime probandus ‘ft-.

Ad Cap. 1 V.

DEncccffitate Baptilmi agit hoc loco Bel-larmmus, quam præcilam óc abfolutana » vt quisk tuctut, errores nempc fuoruni lccurus,qui Del oprini Maximi (tiui eft libcrri-mom agens ) gratiam baptifmo, id eft, operiifti operato .illiganr,Ölt; nefarie adllringuni.

Pelagianos verb h.rtericos fine circuitionc damnamus, quiparuulos baptizari drberenc-gant.Nam eos originali pecc.ito carerc contetl-dunt.linpiè, amp;nbsp;falsó,Roman, pv.i1.15.14. Sed fosquoque cxccramiir,qui abfolutam Baptifmi nccefTit Item inducur, qii.rfi fine co nemo faluus fieri à D' o polUr. Dlt;.i enini gratiam adftrin-g«ntB,agtilmi atlioni,aut figno.Id qoodfaciunt

X. j.

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32X Resfohsio Danæi

Pontificij:Nos aurctii lie cxDci verbo doccious, Contemni quidem Baptifniuni Chrilli finefee-Icrc nefatio non polFc abfoluce tarnen ad falu-tcin negaanus neceirarium elFc.

Contra igitur BcJlanninus contendit. Ems rationes audianius,Primùm ajîcrt can.X-SelEy; Tiidcntini Conciliabuli, quod ftatnit Baptil-naum adFaluteni clFiÿucccflarium. Refpondco, Si nccclFarip ntnciTi intelligit fynodus illa,rcâè. Nana amp;nbsp;nobifeum facit, öc loue indicatæquo. Sinautein vult Baptilmura elFe ctvÂÛi necelb-riuiaa.malè fentit:Naiai neccflïtas eftBaptilmi.n' conteinnatur : nulla eft autena illius necciTiW’ abfoluta, vtquisà Deo lalutcm confequatutii adipifeatur.

Deinde aft'ert locum ex IohannisEiiangclio cap.J. V.5. Nifi^Ht^renaiiu fuertt ex n^ua Spif*' tu nonpoiefi tntrotre tn regnum Dei. itaque vti Cl' bus eft naedium, ait iftc, ad haue vitana tuendaW nccelFariuna : Pharmacuria ad bonana valetudi' ilena recupctandana : (erpens æneus olinaadi' ótusalioruua fetpentuua lethales in delerto fr nandos lohaia.j.v.^.Nuiaaer.ii.v.p: ficaquaßs' ptifnai eft ad falutena , amp;nbsp;peccatoriini renailFiO' uciaa necelFaria.Sic Bellarminus.

Sic ego Bcllarmino,Ergo AquaBaptifmi boquot; eft per tcipfuna ad (alutem necclFati^' Nam neque cibus ad vitain hanc corporalemd oianino nccelFanus.iuxta diólum Chtifti,/'^quot;*! infolo pane v iuit homo. Matth.

neque pharmacûonanino ad fanitatena tccupf' randana necciFariuna. Præterea falfuna cftficA' qnam baptiinai cfFe inftrunaentiim noftrieftb'

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I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D E B A P T 1 s M o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;31}

. tis,aiitiLiftificauonisfiÇLK panis,amp; pharmacutn , funt inftrumeota, ille vitæ tncnda;, hoc Unitatis , rçcipicndæ.Eft cnim Aqua Baptifmi oblignatio amp;hgilhimfolija-i,vti(iiplt;.riotibus libris docui-j mus. Itaque nullam ad luRificationcm gigiiçndâ J, vimamp;cflicit ntiâhabcr. At ilia alia funt vcrç in-l'z ftruinenta.Quaniobtetn Deus iilis aliquam cffi-cicnuamôc vinutécontulit ,i’k iniecit Pfal. IC5.

1, v.u5.l,ciin.i$ v.26 Dcniqiic locus Iohannis Iç-j, piusiamànobistft explicatus. Particula cnini, £f,',ftaccipiçdapto diliiin^f’.ua,y^«;,vlt;.lui Mat-th.u.v.jy. Ä Maic.i6.v.i6. \ ult cnim ChTiftus» nifi .juis fueiit ii pot(.ft,Aqu.i,vel Ipiritu rtiiatiis tj, non lore ialuû. Nam cltéli raiionc s’uiTcx/at Dçi, non vi aqiiç baptifmatis kruatur, Bernard, epift.

0 77.B.iiilius lib.dcSpiritu Santlo cap.ii.Dcmque f, cxempliim lattonisLiic.i5.v..|j.nolfvani fcntcn-jy tiara confirmât.

.Aliç autcm huiiisloci Iohannis intcrprçta-jy tionw tjuascx Caluino.P.Maiiyre,Vlrico Zuin-jy glio, vcl ollcntaiionis, vel caipendi caliim-jy niationis.taniùm gr.atiâcommémorât Bellarmi-y nus,funt omnes tolerabiifs. Ltgantiir illæ apud J- luosautorcsAbi ratio rcdditur cxpofirioinim i-ftanim luculentifTim.i à lîngnlis illis Ecclefiæ ,ii Chriftiana: lumimbns. Nos enim extra oleas }, (qnod facit ikcjVt paginas impltai amp;nbsp;typogta-phis maioicm pecuniæ fuminam exigatquot;) vagari noliimus.

_j. Quod autem Bellatminus tam pr.Tcisè vult amp;nbsp;( vrget locum Iohannis }.v.5. de Baptilmo Aquje *tlciiitclligcndum,tatio eft, Qu bd ii huic vnicû 0- *ftum locum adtiucris,nullam ajiam,vcl pjpba-,igt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;X. ij.

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Kesponsio Danæi bilem infpccicm.fui crrorisdc necelTitatcBa-ptiftni tuendi ntioncm habet. Ergo agatChti-flus, vt etiamhoebenignèlargiainuiBelUrmi-noj debapciimo per voeem Agua ; non tarnen proptcrcà vera.ell Bcllarmini colleôtio. Nece-nimqiiihbet BaptiGnusfaluat,etiam in nomine Pattis,Filij,3c Spiritus SanCti datus; fc'dis fo-lùni,cui coniunéius cft Spiritus Sanctus,id cfti qui fit Aqua amp;nbsp;Spitiru. Hic enim foins regene-cat îohan.j.v.ô.y.S.Ergo neque ex Aqua ilia,ne-que ex aôtione de applicatione ipfius aqiiæ pen-dctnollrarcnafccntia : fed ex Ipiritu Sanôlo:^; ptoinde Nulla cft præcifaiftius AquæadhibcH' dæ neceirit.is ad (alutem contequendam.

Ôbiieit contrà Btl'arminns quædam inept*-3c nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;NciTipe,Sic intcipreiaututP*'

tres,Ilt;t{^nnJeo,Nonniilli duntax3t,nononine’ velut Chiyloltomiis,Balilius.Àit iftc,.r4y«(« illicin proprio figntficato cft accipienda.Rr fpoiideo , Accipiatur, propterea tarnen iftane cedîtas noninfertur,quiabapcifinal's Aquanf quevreaulfa efiîciens luft(ficationis,nequc’-inftrumentalis reqtiiritur : fed diintaxat vtobgt; gnatorium figillum.Deindcillud nomftntcci lariUiiî, fine quo aliud cihci poteif, de efticinil' Atlatro incriicc cum Chrifto pend» nsLuc.î; v.45.3c plerique alij fine baptifino aqiiæ iulW; 'cantuc : ergo ille non eft^'^TAamp;iç ad noftramcügt;’ Dco iuftificationcm ni'ceirarius.vtiftefalsôesr ftimat. Quare mctaphovicarn intctprctatione'quot; hntus vocis A^ua rolli.nus,quia fie ifte vulun'' ceiîttatcm tarnen Baptifmi propterea noncoi' ligitnusinequc colligcrc quifquatn poteft.

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I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;DE B A PTISMO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;32^

I . Ait iftc,Pattes plctiquc fenCrût Parùuîos, qui .| linebaptilmo rooriuntur,eire damnatos, qualcs 3 Syticius epiftola i.lnnoccniius i. cpift.26. Leo i. ni cpift.So. Nam aiios Pattes, qui ante Pelayanos 4 vixerunt, Edsb in fuam fententiam ôc pto fc ci-?| tatBellat.amp;obtotto jCoUoinfuas pattes tapit, ri nbsp;Refpondeo Pattes,qui ante Pclagianotum ct-

lil totem exottum txtitciunt. (Hi cnim patuulis “I Eaptifmum denegatunt) de præcila »aptifmi c~ ;-l tiam in Patuulis ncceiTitatc ne cogitatunt quirl dem, Qui autem poft earn hæiefin excogitatatn 4 vixetunt,quiddam lcripfetunt quod in luas patri tesiftetapiat. Vetùmdum eitotcnaPclagiano-

I turn vitatecupiunt illi,inalium,amp; eum qnidem *1 non minus petnitiofum.incidctunt, qubd fe in-ji travetbi diuini raetas non continnerunt. Nam ÿl teftè illcjdum vêtant ftulti vitia in contratia 4 cuttunt, Itaquc Auguftini lib.5. de Otig.Animx fl cap.9,amp; in epift. lo. diciuni, item Ambrofijlib. fl 2.de Pattiatcb.cap. vit. Hictonym.lib. 5. contra fl Pclagianos.Profpctilib.i.dc vocat. Gent.cap.8.

4 ficintelligendù eft, vt Pclagianotû ertot dunta-'4, xat abiisdânctuf.nonauté vt alioqui ptxcifavl 4 b Baptifmi neceftitas ftaïuatur,fient mente cotû 4 non inteliioens vult.Sc colligit bocloco bellat. 4 atgumentatut,ait,ex noftto ipfotù lunda-4 tnetitOjVt nosopptimat. Setibit cnim nos ville, 4 Quiatili)fandotùnifçiituvfanéli,baptizati.Rc-4 'pondco,Non nos, fed Deus ip c boe vult Gen. 4 ly.v.j.amp;u.i.Cot.y v.14 tzeeb tó.v.io.Naftcut A citcuncidibantuT bdeiium lub bgc patnuli, 4 qnia famfti cfai,Se in Dei fœletc gencialitct có-

I pubenfi; bcfubP^uangtlio baptizantut patuuli 4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;X. in.

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31(5 RÉspo/jsió DanÆi fiJelium iarh bipcizatörutn , qniï fiintfanAi,*'^ cftjin Dei fœderc gcnerAliter comprchéfi-Qj’'^ amp;nbsp;vcriiis,amp; (iinilius Ad hoc perfpiciic rclppn-dcac Bellarm. non rcrgiuetfetiir, nonpt-vrcrci' fam fugiat, qiiod facit, vt P.Martyris vctilliniJS féntciicias circunfcribat. Docct tnim P. Mattyt baptizin' fidcliinii.Clitirtiartoriinivc InfuitcS« Dei præfcripto , Ego fum De'u feTitmis pojlte^ Qzns[.\J v.~J : huius tarnen baptifmi cifc-ad fölos tarnen cós p.crtincrc,'qui flint ab a^fernri à DtO cL.c1:i,fcd ad liltuteni pvædelUnAii’ Bellarm. autein vt tatri boiiam fcntcntiam cop rumpat confundit fnndanicntiiib dandi haptif-mi cum fundaménto rc'dipiendi illius cffcûijî^ fruftusjtam eft incptus de ignarus Theologus.

Oupd cilurriniator ifte fîhgit. Villcnôsba-ptizari Infantes, quia peccatum Originale non habent.menritiit (ciertL Nam col.136 L.A.ipft ftretur nos agnofeere p ccatnm originale in Infantibus. Qjod (ctibit ifte, fi Paruuli lunt fanßi cXnoftra Icnti ntia,ergo cos peccatum,dcteatiiiii non habere , ftipitcm (e, non bcf ninem ellefcla-riiat, fed tarnen ingratiffi nuin nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;afï'piKi-

/■!VTÓi»,amp; bipeduni omnium. A noftris eninidi-dicit locum Pf $i.v,7.Rom.j.v.n. Ephef.i.v.}.aii omnes, 5i finguloshomines, excepto vno Do' tnino noftro Icfn Chrifto, perrintre : non à fuis hoc hibet.qni amp;nbsp;lohanncm Bapiiftam,amp;B.M* riam.de Hieremiim amp;alios,ib hacgenerali nu; lediôti gt;ne peccati,amp; régulaexcipiunt in Chriff contum diam. Deinde ignorantiffimus eft Voî' eniiii Sutjcf « putat hoc in argumeuro fignificsi puïum amp;nbsp;immunem àpcccato , Ôc vitæ æcerti

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D E B A P T I s M o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;317

dcftinatüm ex fpéciali Dei clcétionc. At vox ilia hïc,öc i.Cotinth.7.vct.i4.vfurp3ta de pariiulis fionificat Deo dcftiiiatuni, fepatatû genetilicer,ne denumero profanornmhominû à Ethnicotumilli Ccnlcancur ; fed vt in Dei fcC' dere generaliter contineti appareatit. Sic vox Santini lumitur pro re Deo dcftinata,amp; no pro-I fana velut enm vafàTempli fanfta, non profana cenfebàntutf'Lcnit. iz.v.ii. i.Reg.i).v.l4. Efd. i.v.7. Ergo Hunt homines per baptilmum Chti,'-I ftianijvcait refteTertullianusin Apologct.cap. I l7.Hieron.cpift.71 id eft, manifeftantót per bap-I tifmum qui funt in Dei foedcre comprehend, amp;nbsp;I tales pet baptifmum agnofeiitur ab aliis.ltaque 'I tnihi elîet ifte hoc loco velut plané nouitius in I Theologicis , prorfusinftituendus ,tam eft Aft-^ J nus.Habenr igituthdcliumPaiunli ikpcccatutn 'I’l originale, amp;nbsp;eins peccati rcatum. Vtrumque ta-I men pet Chrifti fanguinem iis condonandutn H promittit genetalirer Baptifmus; pcculiatltcr an ' I tem iftageneralis pvomiffio Dei luum cffeéfurn habet in fobs Elc'dis, IhtelliHs ifta, Btllatminc?

,1 anmihi quoque docendus adhuces?Si nonduth * I hæ8 didicifti.Vadè ad fcholam,5eS.Sctiptutam, '*1 vnaquenofttoruin libros diligenter cuolue.

I Sed qui netjuc fc,neqiic rem ipfam de qua a-*’1 gitioequc nofttos intclligit Bcllarjlij^niSs,noftra ■' I tarnen argumenfa tollere euettet'e conatuf. u vttum non poteft Noftrorum igiturargumcn-'ll \ '1 nbsp;nbsp;nbsp;nbsp;PtimiimcftcxGenc(.i7. v.7.Deus poHicctur

”1 fc forefuorum fidelium circuncilotum Ddura, ’i nbsp;nbsp;amp;nbsp;leumiis eorum-.'Nos autem in CiTcuncifotuni

i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;X. iiij.

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jaS Respo NSIO DaN^I

HdcHum locum fucccflïmis; ergo cftamp;noftct Deus ÔC femiuisnoftiijid ell.nolttorunilibtio-riiin,atquc jlli ad Dei ftcdus pci tiueiit.iSi: iildcm pecçarorum rtmillïo pron initiir.acp'ioindcil-lius lignurt) acciperc poduiu.acdebcnt Roman, p.v.S.Ad.lo. v.iy. Ridpondet Bellarmiouscam Dei promillionvm nihil agcre de peccaconini remifljone ; fed düiaxat prorcdionem corpora« lern Abrahami, iplîus familiæ promiftcrc, câmquc icrrenam. Prxrcicàidrin nt gat câpio« milTIoncm ad noftros libeios infantes pcrtinc-re,qiiia nondiim ctedut.SoUaiitcm fidc hunt fi« lij Ab»»hai)i.

Reipondto.Contradicit manifefte Paulo bcI larminus.Nam Paulus i.Corinth.7. vtr.i^.^t 15. illam Dei promiirioncm , quar ed Genei.17. v,7, applicat Infantibus fidclium etiam nondiim naris,quos tarnen iam ede ianétos ait, Óc in Dei fff Jere comprehenfos. Vndcdpparct fallum quo-qiie,quod aitifte.riincdcniuin patuulos-ce^iieri fil'os Abrahami ( fi finir filij fidcliuni ex Genti-buS^ poftquain credere incçprrunt. Nai» 10 ip-fo,qiio funrconcepti amp;c fernen baptizati hominis faóli, monilt; nto incipiunt ad Dei fœdus ptr-rincre, amp;nbsp;fandi cenferi,quod idem cil.vtà pro-fanorum filiis dilHnguantur,3cvt baptizari pro-ptereà poflïnt. Quod aiitcm ait illc Verba fiæc,

Cttm r)eiii tutUy amp;cc. folinn cerrenam promif-fionem continere.eft .Seructaniim, nefarinm, iam à nobis refirarum ex cpiil. ad Hebt, cap, n. verf. 8- 9,Pfalin®r. vctfic. i). Matthæi lî, verf.5gt;.

Secunda ratio noftra cftx.Corinth.7. verÇi4.

Paulus ■

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DF. B A r T I S M O.

ÎI9 Paulus ait filiosfidtlium elîc fanftos.Si inDei fœdetc comprehcndi ; ergo nos cum Paulo fcn-timus qui Infantes baptizatoruna Patrnna taies cfTc diciinns, amp;: baptizati polfe amp;nbsp;debete con-tendiinus.

Refpondet Bellarnainns, Piimùm negando a-gi illic de vlla lanófificatione , quæ ad Baptibni çaulfam pertineat,qnoniarn ibidem Matitusin-fidclis fanókificari per vxorem fidelem dicitiir, idquodad baptifmum nullo paôfo fpectat,ac pftrin-t.

Rcfpondco, Male locum de fanftifîcationeli-betorum ex fidelibus patentibus natotnm inter-pretatiirifte.llla enim fanéfificaiio cft alfociatio externa ad populum 6: EcclefiamDJ, amp;nbsp;infœ-deteDei comprehenlio ptoptcrgenetalenaDei promilTionem, Egofiim Dem femtnii tui'. exhuiufniodi autem fandtifieatione compte-bcnHonercôlècolligitut eocum homintimapti-tudo ad Baptifnaiitn lufcipiendum. Nam qui ad Dci populum amp;nbsp;fœdus pertinct, illc huius fœ-devisfignum.ncmpe Baptifmum.accipercmeti-to amp;nbsp;debet,amp; poteft» Quod autem dicit Paulus Maritum infidclcm fantfificati, per coniugem amp;: vxotem fidelcm,non de eadem fandfificatio-ne intclligitut : fed duntaxat de fanâo vfu amp;nbsp;li-ciio huiufmodi coniugis infidelis per vxoretn fîdcleni ad procreandos libetos, etiam fanûos Dco , ideft, ad Dei fœdus pertinentes. Ergo ex faiiftificationc liberovum reéiè Baptilmus col-l'gitur ; ex fanélificatione Mrritorum non item. Nam diuerfaeftibi Scalia fignificatio fanAifica-tionis vttiufque Auguft.lib.x. cap-xô. de Meiitis Pcccator.

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350 Responsio Danæi

DeindeRefpondet Bcllarminus variam elle hiiiusloci Pauli intcrprttationcni. AlijciiiiTi cam fantflificationcm refetunt adPoliticam ßii-(äitatern, quia fîlij ex tali coniugio, quod Icgi-busprobacur nati funt Icgin’mi, non fpurij. Alij fcfcri'ic ad pia amp;honefta inftitutionc amp;cdncatio 'nc,qua libcri vel cxvno parente fideli nati,ab co dccipiunt. Tcttij refetunt ad imitationem. Infi-delis enim coniunx difeit excnaplo piæ vxoiis Deiim colcrc, amp;nbsp;cam imitatur, amp;nbsp;fände coniu-gium fuuni colere. Rcfpondco, Quoifum iftaî Nerhpe vtingeniom iftcoftentet fuum, homi--nuln animos amp;nbsp;fidem turber,amp;nihil cerri in Dei verbo fetipto elfe probet, ac proinde relinquat nOs omni ex parte vacillates amp;nbsp;fluduantes quo-mis vento dodtinç,amp; dubios,quod vetat D.Pau dnsEpef. 4.V.14. Verum alij iâ ex noftrisiftasin-tcrpretationcs omnes examinarunt nec ad iftum rhombii Bellarmini pcrtinet.Noftra verbintet-■prètatio amp;c veta eft, amp;c cum plane iugulat quim iamen non cófutat:amp; ex ea verc naptifmiappli’ datio.quæ fit Paruulis fideliii,colligitur. Ex ma-fitoril »erb fandificatiouc,quæ tantiim ad vfum coniugij legitimuni ptrtiner,non poteft colligi.

Tertia noftra ratio eft. Profanatur naptifuiiis, qui eft fignum foederis Dei generalis, li illi con-fertur, qui non eft in Dei foedere.Rclpondct ifte negando folùm profanari. Imb contra afiirniat ifte, tales per baptilmum il lis datum fieri coram Deopuros. Rtfpondeo ifti, Quod contra Dei verbum fit,nonpurificat,aut mundat ,quiaino-bedientia eft, amp;nbsp;peccatum quicquid fit fine fide Roman.14 .v.25.1. Samuel. 15. v.n.xAt fineDci ver-bo

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DE B A f T I S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;çji

bo amp;nbsp;fide, iôio contra Dci vetbum datur ei ba-ptifmus.qiiinoneft infœdereDti: crgoilleBa-ptifniis talcs non porificat,aut tnundat.

Qjarra nolVa ratio cft, vti nonerat male o-minandum de ludæotû libcris, qui ante oôbauu ditm, q lo circuncidi dcbcttanc, jnoricbantur: fieneque male ominandum nunceft deliberis fidclium, fi, antequam Baptifnauni in ccclefiæ cœtu accipiantjdtccdant.

Nibil hicrcfpondct Bcllarminus. Tantùin vult fuifiealiquid aliud contra peccaruna originale ludæis remedium prætcr Circuncifioncm: It'd in CO diuirtat. Negat idem Cir'cuncifionem datam ludæis fuilîein peccatorû remiflfîoncm, Contra Paulum CololF. x. v. ii. oenique fallitur, qui prftét appl cationem ipfam Chiifti, Sc eins beneficiorum fieri per fignum Aqux, qnod fl-Hus applicationis tantum eft óbfignatio : Spiti-rus autem fanôlus illius eft autot amp;nbsp;applicator i. Pctr.i.v.x.

Quinta no (Ira ratio eft.Si baptifmus cfictab-lôlutè ad falutem neCefl'atius, omnes périrent, qui moriuntur non baptizati:Atqui hoc falfum apparei inlatrone Luc.ij.v.^î.Nthil Refpondet Bellarmin, ad rem. Non ciTe de illis iudicadum, à nobis duntaxat balbutir, nihil prætt rcà. Re-fpondco ,Hæc Bellarmini rcfponiio nihil valet. Negat enim necell'arium confequens ex fuafen-tentia, Quod eft abfurdifTimum. Nam fi quem-admodum ipfe fentit amp;nbsp;fetibit, »aptifmus eft Omnino necclTatiiis ad falutem, fequitur nccef-fatibomnes ciFe damnatos, qui fine baptifmo Oiaritintur.lcaquc Mitioncs ifti,iroô crudcles

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fjî Respûnsio Danæi

friii homines Paniulis fuie Baprifmo dcccdtti-bus locum miierrimû extra Paradifum fahtica-runt, in quo inærcrnum Paruuli abfqucDci vi-fioncdctinercncur, vti expeimi Tomidifputa-tionibnsapparer.

Ad Cap. V.

TOtum hoc Bellarmini caput cd: niigamé-tum ex fuperiore ipfius crrorc dcneccflî-täte naptifnii nafeens. Nam naturale cft.xt ertot ex errore nifcatur amp;nbsp;pu II ulet. Minus tam\n nu-gituiThomas, qui inj. parte qnæft.gd. Artic.î. breuiterhanc totam quaeftioneni traólar, amp;nbsp;fu-periorem quoque. Eófpeólat iftein toto hoc capite,vt amp;nbsp;ingeniû oftetet fuû,amp; fidé Chriftia-nade Baprifmo Chrifti fundatiiïîmâ.fi poted, concutiat, amp;nbsp;Magifttum fententiarû lib. 4. Dill, j.cap.g. Se omnés, qui cum eo fentiunt flageller, qui dclnftitutioneBaptiimi nihil cette denniût, flagellet,inquam tanquâ homints ignatiflîmos. Ifte igiturTheologus Suiraamp; Refolutiuus,(cæ-teris (uæ ieholæ fterrentibus ) hanc controucr-liain non ex Dci verbo, fed diólatoria poteftate deh'nitjincptè ramen de dubitanrer.

_ Nec veto, vt iila veritas, Nempe Jîaptifro’4i Christl itnte ipfins paßto»ewfntt inètitutiu ftabilia-tnr,Bellarmini rationibus cgemus,qui3 funtfal-fæ. Prima,qiiôd fingit ifle Baptifmum Iohannis fuilfe vacuum Spiritus Sancti gratia. Id quod , Marçusc3p.i.v.4.rffurat. Eii'eódumenim oaptif- -nii Iohannis, vti óc Chrifti, fuit pecc-itorum te-miffio, amp;nbsp;vit.x rcgeneratio.Sccunda iftiustatio falfaquoque eft. Fingirenim Iohannisbaptif-luuin leptti potuifTc. Q^od elle falluin pofteà

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;555

probabitut.Tettui ratio quotyue fi’.fa eft.Fingit cnim vimfanólificandi Animas noftrasin iplain Aquain fuifle amp;nbsp;tnanere infulam, amp;nbsp;inhaercn-tcm. Q^od eft Del opus adicribere terrcno cle-mcnto,

Sccunda iftius thclis eft inanis , Fuit cniai in' ftuutus Baptilmus Chtifti rationc quidcnt eft6-dus amp;nbsp;frudus, ab eo ftatint «lonicnto, quo Iohannes àDeo mtllus eft,vt baptizarct,loh.in.i.vT 3).ltaque Euangelium dicitur cepilFeàprædica-tionc amp;nbsp;Baptiluto Iohannis, non Chrilti, Mate» i.v.4,amp;Chtiftus,iple baptilmo Iohannis bapti-zatuseft, antequam baptizaictur, iam inftituto, amp;nbsp;tecepto. Matih, 3.v.t3, Rationt fotmæ amp;nbsp;vev-botum, (eth quod ad Aqiiam,0i aólionctn im-tnethoniseodem inodo loh3nn-s,amp; e.bviftus pet Apoftolosbaptizabant lohann. 4. v.i.jVtt-ba tarnen vttiulque Dapnlmi dinctla in eo amp;nbsp;hadenus videntuv fuillc, quod loh.tniifsb.ipti-zatet in Chtiftuin raox mox patefacieriduntt Apoftoli iam Mundo exhibitum. Matth.}. v. ii. Iohan.l.v.jo.4.v.i.Hæc omnia faciUima, amp;.

1 tiftima tauten ignorât homo öc Theologns, vt 1 nbsp;nbsp;nbsp;nbsp;cteditur iftcjhibes.

I Tenia thefts eft, uaptifmum Chtifti antei-I nbsp;nbsp;nbsp;nbsp;pftus paflioncm non faille tnedinm adlalutein

I ncceft'atium. Refpondeo , Sed neque pofteuis I palTioneta, Eoeh nt enim iitodo,tationc t fticié-I tiae amp;nbsp;canllæ,Dcus amp;nbsp;lub lege,de tub Emutgelio I falutent ftdelium opctatnr nintitinp pet hdem 1 inChtiftum Hebt, ii ; etb tatione hgnotunt,di-I uetlo modo cam lalnté ludæis {kndbts obligna-I bat.Et epuodait iftedidum Chnfti,lcgt;hjn.j.v.5,

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35 Responsio • Danæi

(juif renatutfuerit A^/ua jptrttu,tünc dednü locum habere ccpilK-, poftquam Chtillus took tuus eft, eft hoe qiiouisfalsó fallius. Cepit enira ab initio mundivisiftiusChtifti fcncentiæ.Ne’-moenim vnquam renatustft, amp;nbsp;fcruatus.qui non fpiritu Oci fuerit renatus,amp; rcfcótus,Pfahii. ji.verf.iz.

Qnarta iftius thefis, NeceiTarium nobis elf« •cpilk ßaptilraum poft Chtifti paftioncmqui-demifeddcinü poftdiem Pentecoftcs.HA’C thc-/is eftfallifrima in vcraque iui paree, Itaqnenub lolocoS. Scnpturæ ab hoc hominc probatur, fed tantum ineptiftîmè ex. Conciliabuli Ttidm-tini Scft.6.cap.4. amp;nbsp;Thomas alRritut in î. parte quæft.po.Artic.z).. Denique quod aitiftelegcm Dei cçrcmonialeni,quod ad vlum, dutaile dun-taxat vfqucaddiem quinquagehmum àdie ic-furreétionis Chrifti,cft omnino falfiftlniû. Cç-remoniarum cnim Icgalium vlus durauit etiam vfquead tcmplum Hicrofolymitanum dtftru-tftuin,tcfte amp;nbsp;Hieronymo,i5c Anguftino.penc vfquead annum ^.o-poft pallum Chnftum.

Ad Cap. VI,

VTtum fint tria Baptifmata Chrifti,qiiæftio eft. Bellarminus cfTe vult tria ex luorutn et rote. Namquumilli contra Dei verbum femel Äatuillcnt Aquæ Baprifmum elfe fiinpliciter ad vitam æternaro necefl’arium ; Multi verb ctiara adulri,:!5lt;: verè in Chriftum crcdcntcs amp;nbsp;Martyres fine huiufmodi Baptifmomorerenturtinuen turn eft tandem hoclt;rc(pôi'?«P(Wax«i', Videlict A-quæ Baptilmum fupplcri per alia duo Baptiimi genera,quorum Vnum diceretur Martyrium feü

Bapti-

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DE Baptism o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;535

Baptifimis Sangmnis;altcrû,Pœnircntiafcu pa-ptifmusFliuninis.lnóe tiiplexChrifti Baptiliuus cófiólnscft contraDei verbuw.Nctr.pc Baptilmus Fluminis, 1'tuc Aqux, Saii'^uinis Sc Fluminis,Omncs enivD ifti baptilwi dclinunt in ts lyl-labam : c|ueniadmolt;lum omnes hymni in Pon-titiciorumtcnaplispoftPalcba vlquc adPentc-coftera finiunt in Alleluia, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Qnod autemaitifte M. Kemnitium probairlt;r hæcttia Baptifmi genera,eft putiduna Bcllarmi-ni mendacium , vtappatetin z. parte Examinis Ttidcntini Concili) pag.19. 8c zo.in maono vo-Imuine.Na neque Lombatdus toto libto 4. bare i itia Biptilmi genera recenfef.nec^uc Thomas in 1 5.pattcqiiæft.66.Attic.li.agnolcit hæcduopo-1 ,fteriora elle Sacramenta, vel cum Baptifmocó-I ucnite ratione figni. Dutandusinlib»4. dift. 4. I qui'ft.8.N.6.fic aperte ait,/olt;7»e«lt;Jo propnècÿ’ 1 pitciter de Baptipno/ulutn efivritti Baptifmm. Hoc I tcmctc collegit igitur Gtatianusin an.Bapttfmi 1 wcera.Dc confecrat. diftin.4. ex Auguft.hb.4.de 1 Baptifmo.cap. zj. Gratiaui ervorem fccutifuut I poftea Scholaftici (me iudicio. Itaquc nullum 1 pro duobusiflis Baptifmatisgcnctibusprobau-I disex S.Scriptuta locum aftetunt ; fed luorum 1 nbsp;tantum,id eft,cæcotum ptofetunt iudicia. Nam

1 8c ipfemet Bellarm.thcfi Iha ptimahic.fecunda, I 6c quarta aperte limitationcm addit, dumair, 1 Martyrium ep ejuodarMnodo hapttftntu, item, Pce-l nbsp;nbsp;nitentta faltem tn neeeßitate fupplet Baptifmutn. Ex

1 quibus ipfius verbis apparct iftaduo Bapttfma-1 ta degtadari, ôc expungr «b hoc ipfo Bellarmi-1 no. Denique autoritäres Patrum, quas hic citât

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3^6 Restonsio Danæi ' ifte,partim flint abipfo manifcllc detortæ.vjk't diim Cyrilliim cttac Catcch. 5. Naziatizcnuni orationeinSanCta Liiinina.Damafcenuni lib-4' Otthod.fidti cap.io.pattim kint lolu rlictotiu-tioncs in landein amp;nbsp;enroniiuin Mattyrij^ninbiis illi Patres homines excitant ad Maityiiuiiii quas rethoricationes iftc pro fidci /irticiihsói allertionibns Patrum pueriHtcr lunii;. Sic Augu ilinmn depranat lib.i^.cap.y.di CiuicatfDeijéC cpift.108. Tcrtullianum inlib.de naptilnio, Cy-prianum Exhortât, ad Martyrium,amp; alms.

Vnus Ibliim locus eft ex Dei vetbo Maic.io.v. jS.vbi aftlidionespro Chrifti nomine dicuncur Baptilmus. Refpondeo,Eftmetaphoiicalocu-tio,qi.iæ réfutât Bellarminum. Nani (nMartymi •»ereeilet Baptilmus, non lie pct Mctaphotani 1 appellate'.*ir. Sic collatio donorum Dei amp;nbsp;fn-£tto^ tic Bapttfntpu dicitur Aclor. 1. ergo nontri.i, fed quatuor elfcnt Baptifnara,quod iftinoliint-Api-rtcaduerl'us hre omnia Panins Eplicl.4.i.5-aUcric elle vuicum duntax.ac Baptilmnm, iwa plures. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Itaqiic falfæfunt quatuor Bellarmini tbelcs inhoccapitc,quas plntibus réfutai c nihil ntcul-fc eft.Snnt enim dunraxat riplodia ex lib.2.Sacrament. Hugonis, Parte 6.cap .7, Thomas in patte tpiæft. 66. Arc.ii. Durando ex lib.4. dill.8. in prima thcli probanda hæc falla alfumit talla-cia A petitionc Principij,Martyrium nempe re-mittere peccatum Originale,ik ornnem pctiiam peccato debitam line temporalem,line ^rcrnani. Nam iftclic per Martjwium abolet beneficium Chtifti,quodcft impiu.ltaqucfciplum poltcain expo 11*

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D E B A r T 1 s M o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;537

expofitioncconfutAt.Dicit enim hxc,quæ fcri* bit,non effc certa col.14.5. L.D. §. H'ic tarnen ; amp;nbsp;affcrttocacol.x.^4. varias amp;nbsp;contrarias etiâfuo-lum de fuislaudibus Mattyrtj l'cntcntias, amp;nbsp;de illius effcétis.qnæ cotnmciTiorant.ltat^ue quum fcipfinn Bcllarininus recognouiv,fuani fenten-tiam rcpudiat:amp; quum per fnos accuratiffimè, ScluculentiiTmiè tefutet, nihil iam opuscft nos tum t( fellere locupletius.

Itaque qui vult oleum, amp;nbsp;opcrain fuatn per-dctejegit rotuin hoercliquû Btllarraini caput.

„on oàit,amet tuafcnptaBellarmt

Qm etiam impièuHerit, amp;nbsp;contra foospiæce-ptotes l'aniores,Martyrium conferre lalutem ex opcre operato’.croo non obtinent falutem Mar-,tyres perte Bellarmine,exvnius Dei per Chtl“ ftumbencficio amp;nbsp;gratia. Quod vel Untire eft impiitm amp;nbsp;proprium Martytum Icopum Sc la-borcm inanem reddere. Nam illi idcirco mortui (nut, vt nos Sc fc , amp;nbsp;omnes ex Iola Dei pet Chriftum gratia leruati confivmarent.Quod ta-mcuiftenegat.Dum igirut itie in Martyres pios videri vult, fit Sc euadit in Deum ipfum impius Scfactilegus.

Q^d ifte negat elTe charitatem vcram,ôcfidc ineo,qui pro Chtifti nomine moritut,Sc locum Pauli i.Corinth.tj.v.xIohan.iy.v.ij. circumfeti-bit,impium fc. Sc inMartytesc^uoque ipfosbla-fphemtim ptorfus oftendif.quos tarnen laudatc vidtbatur vclle,Schonorate.

SccuudaiftiusTbefis eft,co ipfo tefte,incerta, NempePtenitentiam f c^uam appellat Baptiftnû Plurmuis')[uppletc verum Chrifti Baptifmum,

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5j8 Responsio Danæi

qui fir A4m Auguft.cap.74 dt Dogmaribuscc-clcf. Béfùard. epift.77. ad Hngoncm id ncgant. Ipfem’cr Bellarmifius (xnuHo S. Sciiptiuacloco (Nam loco Ezcchul.iS.abutirur) ex nullo Patru tcftimonioid confirmât, qimdbib't fuathcfis, crcdcndum crcdibilircr amp;vcrifimiliteT clfc vuh, fed non probat. Quod enim ex Innoccntio 111. profert cap. AA Aposloltcarn. extra de Presbytero non Bjptiz^to non docct Pœnitentiani cIlcBa-ptifmumrfed diintaxat ex Auguftino amp;nbsp;Ambro-fio colligit Innocentius Dei gratia fignis exict-nis Säeramentorum nonaftringi.Id quod iftorû errorem dcNcccftitatc Baptiirni euertit.

Baptifnius Pœntcentii. dicitur LUC.5.V; rf.5,non quod pœnitentia fit Baptifmus : fed quod nemo à lohanne baptizjrctur, nib quern fuæ infideli-tatis ptioris vitæ malæ pœnitcret,vt docct torus ille Lucæ locus.Nam folos adultos baptiza-bat Iohannes.

Locus t.Corinth.ij.v.zp.ad homines refettur, qui licet viui client corpore,animo tarnen étant mortui, quoniam ante Baprifmum iguomrent Chriftum , amp;nbsp;male viiterenr. Sic mortui appel-lantur àÇhrifto Marth.S.v.zz.ä Paulo i.Timoth. j.v.ô.à lohanne Apoc.j.v.t.

Demque fallum eft quod iftc afttimit, Plc-nam pctfeóbamque Pœnitentiam, qualem re-quirit Deus, in nobis elle, qùandiu hîc viuimiis, polie.

Tertia-thefis eft fa^fiftîma, Sola fide nonre-mitti peccata, ftd etiam operibus nofttæ pœni-tentiæ. Pugnat cnim tnairif-fte cum Paulo Ro-man.3.v,25, Si omnibus Apoftolis A(ftor.i5 v.ç-Nam

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b E B A P T 1 S M O.

Nam quod dicitur Maith.io.v.59.16.V.24.amp; aliis liniilibuslocis, non cx.Tquat Martyrium fideü fcdfo'iùin oftcndit Martyrium pro Chtillo clic icftimouium nofttæ inChrillum fidei. Itacjuc quùd Martyrium ptodeft,hoc habet amp;nbsp;lumit à fidc.Nam hoc pcrpctub verum manet,Se immo-tum, Sola fides nos coram Deo iuftificat Roma.

5.V iS.i.Cor.i. V. 50. Oftcndat autem iftc patcm et.’.nam àDto promiflam Pœnitenttæ, ipfius Bapttlmo.Dcnic^ue lc,luôfe|uc,\t transfuga, dc-Ictens fctibtr col.248.L.A.amp; Martyrium,Ôc Pcc-nitentiara nos lullihcare cxDci graria, non igi* turexopete oprrato , vt luptà col. 145.1^6 vo-Itiif.amp;^uateiaus eft Dti opus,nOiaautem nüftrû, quod etlfuosomnino eucttetc.

Quattathcftsell, Nctpre Martyrium, ncque Pœuitcntiam cffe Sactamcntum. Evgo infero, non faut hæc duobapiilmata, vttftc vult tarnen. Itacyuc hæc pofttcma Bcllarnrini thefis totum hoc caputbrlltirimètefutat.Baptilmuscnim cil Sactamcntum -.quod illaduo nonfunt ,hoctc-ftc’.ctgo non lunt bapiilmi,vt ifti fingunt.

Ad Cap. vit.

VTtnm laici,qui nullana D:i vctbi prædi* candi potcliaiem in Ecclcliæ habent ,ba-pnzate pollunt,hrc t|uæritüt. Ait ille flætciicos clic , cim cos in calu necciTitatis baptizatc polie ncgaiat. Conttàaffirmoliævctictdimos elle,cpui Cüshoc {telle facctc.i.bapiizare doccnf.id quod Contendunt Scholaftici tl'ti bærctict , Romani.

Qitjd de Mtniiltis Btptrfmi condituerint Voïutfici) Cuis cdii^tis £lt; libtis, non magiînobis

X. ij.

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340 nbsp;nbsp;nbsp;nbsp;nbsp;Res PO NS IO Danæi

curandum eft^quàm quid RexHifpaniisMediii' næ cœli conftitLiat ik faiiciat de Magiftratibus Parilîcnfibtis ftii Lucctianis. Nec cnim tcsifti eft eolum iuiis Se poteftatis. Suliiis Dei cft,amp; i-pfiusvcrbi fcripci hoc definire. Definit aiiteiii) Ôc docet in gcncie. Eoium clFe duntaxat vcl ot-dinariè vel extraordinariè facramenta admini-ftrarc inEcclclia,qui in cadem legitime verbum Dei prædicarcpolî.bnt,quibufquc hæcpotcftas competir,3e dataelEErgo qui nonhabentiusi.' poctftatein publicam prxdicandi in EcclcfU) nec potefiatem habent facramenta adminiftrao di.Confirmatur hæc fentewtia cxMatth.zS.v.ij. i.Corinth.4.vcT.i.Qnidai!teiTi contra Pontificij ftatiierint, nihil mouct.Nam in fuis fcx,quæliic Bellar.conmiemoratjdcctetis amp;nbsp;præccptiscon' corditer errant.

In ptimOjQnod dum ifii fuis Epifcopisôî Prelbytcris concedunt ex officio ordinarioim baptizandi, ins ramen iftud poftcàinfuis Ptd-byteris limitant, de illud iifdcm adimunt. Ad' dunt cnitti non liccre Prefbytcris hoc fuo ordi-narioiurc vti,nifi ex concellione,permilla,amp;vfl Imitate fnorum Epifeoporum fpeciali. Pugnat primum fecum hæc oratio. Nam fiPreffiyteH îiocius habent ex officio fno, Sgt;i ordinario.non habent opus fpeciali fui Eptlcopi conccfiionti amp;priuilcgio. Sunt cnim iila ànvç-a.'^. Deinde iifdem Prefbytcris non concedunt prædicarf' quod tarnen ius eft poteftatis ad bapcizanduiquot; fundamentum. Ergonegato illisfundamcntots men ifti fuperftruunt. quod eft ineptum. Déni' que mnltis concedunt prædicare,quibustanifi' dent-

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DE B A P T I S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;54I

cjfncgnntbaptizare , velut Monachis can. Pla-f«iGcan./j«xr4,i6.qi)æft.i. can.Peruenù ad nos.iS. ijuæft.i.Exqao fit, vt in Templis Mouachoiuna nalli fint fontes Bapufinales.

SecundusPontificiotnm canô cll:,liccreDia-conis Baptizare in abfcntia facctdotù , leu Pref-bYtctorura.RefpQndeo,Primùm faterur ifte rctr. iftam amp;thcfin elfe adhuc in Ecclefia fua contio-uetfaro, quum de ea aliter fentiant Tettullianus 8c Hieronymus ; aliter Ignatius in cpiftola 10.8c Epiphanius hærefi -j^. Hi negant, illi affirmant. Nec valet diftitiftioBcllarmini, Ignatius de or-dinatio Diaconotum oflicio loquitur .Tertullianus de exiraordinario.Nam vttique de ofticio codcmDiaconorum agunt ,nec habent vel no -rantillas commcntitias diftinftiones, ëc nouas. Deinde non quid Ignatius 8c Tertullianus de Diaconotum ollicio ftatuant,videndum eft; fed. quid Dei verbum fetiptnm dcfiniat. Définit au-tem eos,quiinEcclcfiafuncmerè niaconi ,ba-ptizatc non poffe fiue otdinariè, fiuc extraotdi-natic, quia verbum Dci ptædicarenonpolTunt. Hec enim eft petpetu.a 8c itrimota régula,vt qui ptædicandi tus nonbabent, necSaecamenta ad-minifttandi fiabeaut.

Nec obftat, equbdPbilippus, qui fuit Diaconus A.â:ot.6.v.5,ctiam pr3;dictuit,ac bapiizauit, ÀdS.v.^.ïc i6 8c Re'pondco cntm,HicPhilippus fuit ctiam Euaugelifta Acl.ii.v.Smon fo-lùm Dtaconus.Sed neque nofttæ quoque (enten tixobftat diéium P.ruli i.Timotb.j. v. 9, quiiu-bet Diaconostcticve myftcrium fidei. Nam hoc ptiurùm eft commune omnibus fidelibus, vt tc-T. ii).

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^4^ Responsio Danæi

ncanc Myftcriiim (en dodnnam fidti qucmad-moduni traditur i. Pet.5 v-ij : dçinde iiocipüim pccnliaritcr quadrat Djiconis , quoiiiin olh-ciutn cd pritiarim confol^ri affliólos in Eccle-fia;non amein in ea publice prxdiçace Dcivet-bum.

Terrius amp;nbsp;quarrns iftorum canon cft fallus, Nempc licerelateis baptizare in çafnuecefl'ita-tis. Quod ipfum antcàrefutauimLis,quia peivet bum prædicarc non poirunr,qiium nonlintad hoc munus clcóli, niifli, amp;nbsp;vocati j Dto.Roraa-JO.V.15 ii.v.7.8, vbi Diaconiaàpiæditationevct bi Dei diftinguitur.

Q^iintusidoruni canon eft protfus falfus.inc-ptus.abfntdus ; Imó inter iplolrpct Scholallicos aubiusjék controueifus,Niroirnm in ca(u ncceh ßtatis etiam cum »quibaptizatus npn eft, polie baptizare.Nam (1 baptizar,baptizat folùm dcfs' óto,non ameiTij vt eft in cap.f^e^?»#Air,ext.Ptcf3'/ teri non baptizato, legitime amp;nbsp;de Ime.

flat cap. Apoilobcam. cxc.de Presbyter» nen vbi talisBaptilmtis à Prefbyteto non baptizato datus probatur.Ni ex ea toluin c-aulU probatur, quod baptizatns Prefbyterillefuilb credcbatiir. Communis aiitem error faciliiis,L.. Barbariiu Phtbppm, D.de Phetoris. Veruol qui feienter baptizarus non ell, no pore It bapti-jareded ab co baprizatus eft re baptizandus can.

4p4^4«M.confcctac. dill 4. lt;nbsp;tfi Auguftiniis tarnen dubitat bb, a. contra epillol. Parmcniani amp;nbsp;lib 7 de B iptilmo cap.yj.

Ratio Bellarmini eft,Sic ftatutumfuifTeàNi’ colao l.in can.yd quidam /;«lt;f^c».confccrat,dilt.4' amp;in

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de Baptismu.

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I (

lt;« i

£

amp; in Concilio Florentino , polTe nonbsptizàtû in catn nccciritatisbaotizarc. Relpondeo, Qnæ Deus coniunxit,homo fcpatatc non poteft Mat, Io.v.6 ; Chtiftus autem Matth,28.v.i9.coninnxit Verbiprædlcationem cum adminiftracioneba-ptifmi-.ergo feiungi ifta non póffunt.Non bapti-zatusautcm(citntcv ad prxdicandum inEccle» fia eligi non potelb cap. rquot;eniens, cxu Preibytero iionbafgt;ttzlt;^to-.ci^Q nccbaptizarc poteft.

RatioTertuUiani inlib.de Bajhilnio.Sc Hic-fcTnymi contra LuCifetia. nihil valet. Elt enina hæc,licet chique conferee quod habcf! Hoc fal-fü'tricftjDiaconus cnim ficerct Diaconos, Apóf ftolus ApôftbloSj quod hemo Chrifti.ânus con-ceffetit. Itäqiic coEi^rj. L.D. hare ratio ab ipfo Be,llarminb confutatur,dc repndiatur.

^’Ritio Belllrminiiaullius eft momenti. Ait c-

I)

D 1 C

J

ilini','S‘ati5 eft fi qiii ba'ptizat, habet virtualitcr, hón'autem formalitcrjbaptilmum. Ncccnim ex êó.fauod qnisba'ptifiTium habct,aut nôndnm ha bct^peiidct ius bJptiiàndiftcd ex co qubd prçdi-Clte'p'öfcft.'f

SçxtvS cation eft,Ètiam fçeminas in êxt,rema nciciTiiatc pofte baptiz”are'. Hoc’c'x cöheilio Flo rchtîÀqiiiépfiftimo ptobateBcllarminus cona-tift’j'N'âra nihilinepttus Si a nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;órspov cftillc

Concilij deCreta. Deinde pfofert dectetum Vr-bani Li.can.SwperyMt/i M,to. quæft.5. Atquiego Kaiedéçrctooppono dectetum totius concilij Cattlr^incnfis 11 i ixan.A^a/ter.confecr.dift.q. Sed'ilt;iT.ruhi qubque oppono i.Tim.i.v.ii. Has verb rationes quia falfas, fvii iam dcmóftt‘aiii)amp; ineptas effe vidctBcllar.quçtit alias,iftas i;cmpe.

Y. iiij. ' '

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’Vesponsió DaNÆ)

Priniùm ex cap. 4- v. 16. Exodi, Sephou çit-cûcidic filios l'iios(qiiæ eut vxoc Mou?;atqiiea-deó præfentc Mofe; cigo fœinina in caiii nccclîi tatis D iptizitc poteîl. Efl enim Circuptiliu pat incobaptifino.Sic Bellaiminus.

Sic ego relpod B •llar.ptæteveà.quæCiluinus ÄrveriArne Screcliiliaii rcfpoiidirJ’rimüNti'n-pe plus Sc aliud alîucni in Concluiîonc, quodjft vitiojilîî nuai, quàin fit in præmilTis. Nain Se-phora non m e du neccllîcaiis circuncidit. Eî^e* nim cafus nieçcllàt.icis quiiin abed ovditnriosMi nidet. Arq^uï tune prælcnte Mofe ôc MiniftiQj; circuncidit illa. ErgoTtij-nini extra,cafùni nfr) cedîtatis bapcizice poiftinr, ejuod ramen irti nc-gantfefcexço exéplo m inffc’dè.cuenentcs amp;an iiud,quam quod cd in pcæminis, exeo exçinplo colligcntes.Deinde rcfpondço Circuncihpqcip, Veterem non habuidc pi.ccd irt Minidru n, lient habet Chridi baptifmus. N-Uja qqilib^t, vt app.irct ex Io(.5.v.S.Genef.l7.v.ij. P.itttfamdüi pocuitjfi voluit,fiios Circùcidètedomi.^t Çhti di Baptifmus habet definitum à Chiidqjplp. Minidr'um.ncmpe Prçlicatotem Euangclij.lta-que ia Miraidto non fuit par ratio Circiÿincjfîô-, nis amp;B iptifmi.qnod ide pntit.Edigitur hi^c ratio fallacia partim A petitione Principij pajd'^’ A non GiulTa pro eaulfa. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Excipit ide, Sephora circuncidit,in caCi ne-ccdtfatis,q lia Mofes,licet tunc præicns, dios filios circiicidcre nô poterat.Cut id veto: Refpó-detide, Q^ioniam grauidime Mofes tuneægi'P' t3b3t.Refpôdeo,Idud ed diuinarc cum fuo Ab-, luzra Rabbino. Vnde cnim idud vcerquehic didicit

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, DE B A r T 1 S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;345

didicitîltaquc hicfolutionem répudiât Bcllar-minus ipte, confugir ad aliam,hâc Ncippe.Mo’ fcs tune ccrrcbatiir propter Angeli., viiionero« Quarcpùminatus Inos hliostmtc circuncidere npn potuit.Kçfpondto, Ateundem Angclura vijliç etjam..eJus vxoi Stphora, yt apparjA Exod. 4,7.14lipo,vidi[ etiam prins,quàna Mofes. Cut igrtut-iasipina ilia non fuit itidem , vt Mofes vie ipfiiis.^ic. xaminata.vt fuosfilios ateingere non polfctîHoc ipfmn tft Sephoram fingrre animo fortiotütn Mole, quem tamen Dt-us tanq^uaoa fpniiriqinm Athletain fuum contra Pharao-* nem K-^gem , amp;nbsp;omnes Ægyptios rune mitten batjY,^i. iltaigitnr non cohatent. Itaque tetne-rariugt;eilBcllarroinus , fie in ea quæ non nouit, fçingexcns contra Paulr præccptum CololT. 1. v.iß. nçiçif quid dicat,amp; eut Sephora, ppn Mo-

viafüos filios civcun.ejd,ii.Rati,o eft,G^çL M,9,lps inter Madiapit^s Infidèles ver-fans, nlios (qfiosexSephora Midianitide Infidcli fœmina iiycqniugio fufcepcvatjnon fucrataufns circun-cidctc., amp;nbsp;illis fignum fœdetis Del amp;nbsp;Ifraclitici P9P«li tune Ægyptiis vicinis cxofi imponcrc qietu vxotiSjVel rotins Mâdianitici populi.Quo» facto beus natus entn in via inctepat, amp;nbsp;ipfiuï vxocern.Sephotam,qnç tnagis,quàm Mofes,ter»-, 1 rita ftaürn impetn animi, ctiam civcuncifionern 1 ipfamexofa, filios fuos tamen ftatim propria I manu citcuncidit fignum iftud fœderis Pei I tam pretiofum amp;nbsp;fani^.um Mofi maiito fuo inrlt; I dignabunda exptobtauit, qu|fi propter illud fi-, I gnumcrudelispater effet, amp;ipfc,amp; omnesIf-I laclicæ in fuos libetos, (|uos in »am tcneia actate

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34Ö nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;RES P 3 NSI O DaNÆI nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

îplimct tam fçaiter vulncrarcr,çli^ni eos cirçnni-cidercnc.Itaque hocDinini fœdèiis fignoollcn- 1 debarnr Hiulicr amp;nbsp;infidchs, amp;nbsp;animiimpotcns. | Vnde Augiiftifiiisin SçtW. 86. dcTempore,^ j alij câmàMofe ad lethfonem Tocerum et iti-ncre remilfain/ne efiöt oftencficxilo toci popiilo I Ifraclitarum : attt ipfîénet Mofi impcdimtiiro) pncàntad Madiànitas : qnani taméh'pôftca le^ ; thto ad Mofem rcdiïxéiït ipfemet.Exod-. cap.i8.

Qirod ifte vcrbosiî'. Si contehtiosc çontraD.' Caluiniim difputarjVtriim faótlim Scphór^Deo placüerit, ineptuin eft. Excludat iurgia finis. Nam res eft Eicilis,vel ex Icui diftinâionc. Cir-Ctincifio filiorûMofisà Sepbora facia non pla-CiiitDeo vel ex animo Sephoræ, vcl ex vaincre Êpfo pucrorum : fed ex ro, qubd hoc paâo filij Mofis/qiii ex Dci promillione Gen.iy.v./.ad fœ idiiiinû pcrnntbant,l'ccrcx vno^parètc'fideli hatîi.Cor.7.v.lt;'4.)'fîgnô iftiiis diuini fœdcrisac-cepérunr. Qupd fieri,Dtiis iii icmine Abrahàmi præcëpcrar lof.5-. v.(S.y;8. Ifaq; Angélus Domini poft illâfiliorû MöfisCifcuncifionem ab vtnfq; Êllisabfccftîr.Sccûda ratio BcHar.cft cxMar.’Slv. 1^,lie, licet ëhicuiqtiç pio in cafu neceiritaxisa-lium docerc gt;nbsp;ergo amp;r enm baptizare'. Rcfpôdeo' Hacd argntatio eft fallacia A dilt;âo Iccundtnn. quid . Nam non licet cuiuis docentiin ccclefia ctiani baptizare ex eoMatthçi locoifcd illi diin-taxar,qui miirns eftàDeo ad publice prardicâdn EtP^cliii.At iftclocû interprctatùr.qiialî cuiuis Kceat',qui fratrem ^juociiqnemödo docctetiâ Baptizare. Id quod eft falfum i.Corinth.i.v.17.

•Teitia iftius ratio eft fumitut ab exemplis, quæ pro fe citât îfte, verùm cuin oppugnâtmec

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iuccc

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;J47

inter ca exempla vUum eft, vbi vclfœmina ba-ptizarit,vel qmfquam nódümbaptizatuSjVt iftc tameii vult quinto, amp;nbsp;6. can.luo liipetiore, Pri nil exéplu eft PhilippiDiaconi.qui bapti-zant Acl 8. 5.i6.R.clpondeo qup.d fuptà,Q^um Pbilippis bapnzant., crat cóftitutusEïiangcliftA ad ptffdicandu EuangeliûAtt.ii.v.8.Sccundü e-xéplu'.n eft Anani.r qui Paulû baptizauit Aék. 9. v.iS.Rctp.Exprcfsè hoc à Deo mandatû accepe-tat Anamas v.i^.Deusaivé vel qrdinario vel ex-tiaotdm ’.CIO h.iic Miniftro niniirü Ananiae hoc pr.ccepir,q'. i,quos vult,mitrtt amp;nbsp;eligir.Tçrfiû c-, xéplii eorù.qui Corneliû,amp; eiusfamibabaptiza ri’t Aâ. IO. v.48; quos priuatosin ecclcftafuilTe alTvrit ifte. Refp. Priuatos eos fuifte falfum eft, quiab iptizarunt. Nam bi loll ex Comitibiis Petri CntncliuinSc alios ex iolTu Petribaprizatut, qui baptizare ex Chrifti præccpto pocucrunt Pi jcereaDcus, qui miftis in Covncliiim ,5c ad-ftiutes Spiritus fandi donis.iani eosbaptizarat, bos, qui cum Petro étant, Colum Aquæ M’ni-ftto elTciubebat, vt fenftt quoque Petrus Aókor. 10. v. 47. n. V. 17,5c quidem etiam extraordina-tiè, fl non habuetunt ordinariam poteftatem prædicandiEuangelij.Sed ego fentio illas fuifte de numero Prelbytcrorum prædicantium, qui tunc Cornelium 5c alios illic piæCentes bapti-tarunt, quales Prclbytçros vetus ecclcfia ba-buit I. Timoth 5. v. 17. Tit. i. V5.5C 7, cgregiis à D .o donis 01 natos Sc præditos Quartum exemplum efteorum, qui vt eft Ackor.z.v.4i.ttia ho-minum miiliabaptizarunt fimul Sevno die.Hos autem priuatos in,ecçlefia fuifte ôc diuinat 5C ' I fciibitifte : negatque Apoftolos folos tot ho-

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j^äS Responsio Danæi

mines potuidc : die illo amp;nbsp;vno baptizarc. Rc' fpondeo, Prirnùin elle fallaciam A petitions Ptincipij. Præliipponic enim , non probat, eos, qui tune tria ilia hominum millia baptizatunt, fuiirc homines pritiatos’in ecclciia. Hoccnim falfum eft. Soli zVpoftoli, eos qui tune fnernnt baptizati, baptiïarunt, feorfnn lingiilos, non colleÆim vniucrlos qucmadinodu magnain-firmorum turbana fanab.it Chrillus Luc.4.v.4*gt; Singulis enim mamis imponebat vt eos lana-fet.’Sie Apoftoli fingulos, quos baptizabant, a-qnatingebant. Suitæifti aliter in toto Oriente. Nam dum plûtes feotïcrent illis baptizandos, ribrilîngiilôs aqua tingunt : fed vnitierlos inv-num loeû eollcótos aqua ex cditiorcqiiopiam l’oco'( velut fuggefto) efFulaamp; proieôlahmiilo-nines baptizant : amp;nbsp;ineidit Aqua ilia, in quos potcft.Hic eft primus error ßellarmini.

Sceunduseiufdem error eft fillacia Afalfain-torprétationcillii)sloci,acproinde A non cäu(-ft'.'Fingittriahominû millia vnieo illo diefuil-fébaptizatajfallitur. Tot quidem hominum capita fuerant vno illo die addita Eeclehæ Dci;ve-rÙm cxhîs fueriit aliquot folum iSc aliqui baptizati. Nimirum illi foli, qui fermoné Dei Inben-tiUsfnfeeperant. Iraquc vtrofquc difertè Jiftin-gtiic Lucas Aótor.z.v.qi. Bellarminusauteincó-fundir,amp; locum pctuertit.

Q^arta Bellarmini ratio dmfta eft ab excmplis amp;nbsp;diótisPatrum. Refpondeo his omnibus viio modo,Nempe,Non quid illi aliquot Patresci-tra.atquc eciam contra Dei verbum fenfetint, amp;nbsp;egerintjuobis fpeótandum, aut fequendum elfe, fed

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DF. Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;34^

fed quid Chtiftus folus Ecclefiæ vcræRex,Spô-fu3,amp; Gubernator feu Dodor Matth.zj.v.ó. có-llituctic. Illi eniro foli ius in Ecclcfia baptizandi habcutgt;quibusille dedit. Dedit autem iisfolis, quos adfuum Euangelium prxdicandum voca-uitvocat,vt fupra demóftrauiiDus. Capur autem 58.ConcilijEbbeiini,quod Lateisconcedit baptizarc,totumfearer ertoribus. Na exeeptio-nes ineptas addit,S« rernotaftfviewa Ecclefia.,(\ux Ententia Dei graciant alligat figno Biptifftti ; i-rem,Slt; non jü Btgamus ille bapttxjins latcuï ,(\ax fententia fecundasNnprias contra Dei praece-ptuinHtbt.i5.v.4.. dainnaf.amp; aliafalfa amp;nbsp;inepta liabet, de adductndo pofteà ad Ep'fcopum eo, I qiiicalitcr fücritbaptizatuSjtpiafi Baprifmusillc 1 ChtiftinonfuHieiatiarnbaptizare; idquod cft I falhini,6lt;. ablutdum.

I Concili) Cartbaginenfis quarti cap.ioo.mani-I fefte circunferibuntjS: falfihcant Sebolaftici.Na I illud difertCjSc ftntplicirer prohibcr,)Ve Mo/iew 1 vll£ , vt in omnibus codicibus apparct; 1 nbsp;nbsp;ifti verb ntfariè addiderüt ex fuo Lombardo lib.

I 4,dilL6. cap.r. nißneceßitate cogetite ; ira caput 1 bocipfum corrupit Gratianus in eau. A/n/jer.

I Confcctac. dift, 4. amp;nbsp;iftam falfam additionem I prester amp;nbsp;verba, Sc menrem Concilij cflc agno-I feil Bellattninus col.i53.L.B.qucinadmodufn Sc I nbsp;nbsp;Thomas in 5.parre,c3uæft.67-Artic.4. qui amp;nbsp;ipfc

I ineptiffimambane taiioncmaften,cur fqmina 1 bapeizate poiTir,quoniam in f brifto,inquir,ne-1 quceftjVt au VaulusGalat.3.v.i8.rna(culus, neq; I fœntina. Quaraiionc quid abfurdius, Se m.agls I tepugnansVauloipfii.Timoib.z.v.ii.Namhxc

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^3 Responsio Danæi ratioThomç eft fallacia A difto fii-nplieitcr amp;C. Qnpd enim ait Paulus de generali dé communi Chrifti gratia in omnes hoinines, vbi neqiie ell mafculus, ncquc fœmina: Thomas applicaramp; transfert imperitè ad ilia Dci dona vocationüin Ecclcfiafticarom ,quæ (unt certarum duntaxat perfonarum propria amp;nbsp;(exiis tnafeulini peculia-ria. Qnæ magna cftS. Scripturæ depranatiojôi nobis fadla im|gt;oftura.

ItaqueD.CaluiBusrocrirb mitatur, Vndeifta tanta aiidacia Scholafticisfucrit,vt concédèrent fœminis baptizare.Rcfpondct Bellarminus, Ec-clefiæ confeiifum antiquiffinium id prob.il{e,3i admilîfte.Rcfpondeo Bellarmino,Hocomnino falfum elle. Nam amp;nbsp;Ignatius cpift.io.ad Heroné fetibit ex confc nfu V eteris Ecclefiæ (olos Pr c fby teros,qui predicant Euangelium.baprizirtuioil etiam mulietes.Epiphaniiis feriptor grauiftîmus Hxrefi 42. doect hune morem non ab Ecclelii Dcid'cd à xMarcionitis hæreticis profeélum. Ira-que hærclî prohiber idem Epiphanias id v-furpari,amp;' fieri. Carthaginenfi Concilio 4. can. loo.prohibcntur mulicres baptizare vllo pitfto Paulus ante hos omnes i.Timor. i.v.12 idipliun vetuerat. Quid igitur nobis «bgannii; Bcllarni. hunceireanriquilfimü Ecclcfiæ Dci confenftun, qiiod falfum tft?

Caluinus obiicit Mandaxu Chrifti expreiruni Kdarih.29,7.19.20. vult enim vt ij foil baptizent, qui verbum Euangeli) prædicant publice. Re-fpondet Bellarminus id lolis Apoftolis non fuit-fcpræceptûàChtifto. Diuinatenim die Chrifti AIccnfionis, id à Chrifto didü.quain ali(,qunm

Apo-

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c.

DE B APTJSMO;


351


Apoftolijtnnc tjuoque adelTtnt.RcCpondco Bel latmino. Ex textu ipfo appatete.Iqhs ApoRolis hoe aChn.fto fuille ptæc,eptumgt;Matih.z8.v.i6, ikidipfumagnolcit (eipfum rtfutans Bellarmi, nus Cül.25;.L.B.NoÜra feiotentia confinnatur cx A6tc»p*.i.v.x. 8. vbi folos Apoltolosalloqui-tutetiam in die fuæ Àlcenfionis Chnftus.

Excipit ifte StephanuSDiaconusptædicanic. Rcfponóto,Ptinatirn,non auteni pubEcè Acl.6.

v.8.9.10. Itaqoc nufquain diciturbaptizalïc. De Philippoiain diximuSjeuni poftea,Sf quum piç dicatet, Se baptizaiet gt;nbsp;fuilîe conftuutum Euan-

, ^eliftaoi Alt;Slot.ii.v.8.

i Caluinus obiieie .Patres ipfi nefas amp;nbsp;peccatü I cffclaici agnofiunt, h laicus, ttiani cogentene-

1 ceiritate.baptizct.Auguft.bb.x.cap.ij.ConiiaE-r

i piftolam Parnncni.Beilavniinusnihil hîcrelppn

l def. fed negat vetba ipii Auguftini, nu-

I gatuv.

1 Cal^dnus obücit Côtilij Catthagin. cap.ioo, l Mulierne ^lt;îpti;:.ef.Relpondct Btliaim.addiiaiu I elTe poftca exccptionciii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cogentc /gt;e-

I ceßitate. Kcfpondeo Bellanniiio.Teinciatiû fuit I vtqiiifojiam pviiiatus fallaiet deetetum Synodi l gcuerahs.Nec cnitn vUa cft.vti fiiptadoenirnus, I \llaBaptilnii piæcila ncctlluas.Italie eft inanis I iftaLombatdi.ëi Giaiiani exceptio, quam iple-

I met lupràcol.i55.dainnauit.

1 CaluinusobucilTeriullunnm ,libtodeVit-

I ginibusVclaudis,amp; libio deBaptiimo item F--l piphanium llætcfi 41.•79,4111 vet-ant mulieies 1 in Ecclcûa bapti7.ate..Relpôdei iflc,Huiuf'uodi 1 Paitûfcntétias inçtlligi de publico Slt; otdinaiio

/

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35Î Responsio Danæi baptizandi Miniftcno : nó autem decafnnecef* fitatis.Rcfpondeo ifti.Qnunvcx Monraniftarutn hærefi pr.ofcóliim hunc morcm Pattes illi fatean tur,omnino cum dattinant : ncquecaluin nccel-fitatis cxceperurit,quiim nulla^t præcifaBaptif-mi neceirttas. Itaque hoe caput ßcllatniiiii i»' fallum,amp; incptLini apparet.

Ad Cap. VIII.

QVæftio, Vtturo ndclitim amp;nbsp;baptizatoruni hominum iiifaiiresbaptizari dibcat,rani peilpicifè amp;nbsp;(olidèànoftris courra Anabaptiftas dcciûi anteà , amp;nbsp;définira eft, vt amp;nbsp;ifti iam, amp;nbsp;alij ciiilibet facilelif ean-f trarftare.Nam iftisSchola-fticis fterteiitibus, He altuni fomnium dotmitn-tibusnoftri xA.n3baptiftas iam penc in hoc fuo dogmate ttiumphantes ddeccrûr, amp;nbsp;deiiicetiit. Nofttorum rationes iftc expilauit, amp;nbsp;tacito ito-ftrorum nomine, more Plagiai iorum , tranferi-pfit.Verùm,quod eft futis.eas amp;nbsp;interpolauit,amp; miferecorrupit.

Qnod ifte Anabaptiftarum erroretn cxærare Bernardi duntaxat repent, profit fuam an^op'^ Si ignorantiam. Nam iam inde ab ipfis Pelagia-nis hærcticis, vtdocet contra eos Auguftiinis, hie error profcâus amp;nbsp;natiiscft. Etfi enim illius \ meminit pofteàBetnatduscpift.24O.ôlt;:Scrtn.66. in Cantica,tamen Infantes baptizandos efle nc-gabanrPclagiani.AuguftinusdcHçrefib.cap.SS. Concilij Mileuitani cap. 2. Dionyfius Areopag. Hierarch. Ecclcf.parr. vlr.cap. vltimo,altiusre-petit.His autem pofteafucceftcruntijjquostcfu tat Bernardus. Iftis autem noftri temporis Ana-baptiftæ à lohannc Lcidano,tcftc Sleidano.ma-

xnnt

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DS B A P T I S M O, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;355

xitnè profeûi:non ainem, vt iftc vult ex fuo co* clitecæco amp;nbsp;Cochlæo.àBalthafatc Pacimoota-no.Q^santcm ii-npoftor amp;nbsp;hæt; ticus iftc Lu-thetanos vocat.illi Anabaptiftasconfutatonl ptimijSi Adultotum , Hc Infancium Animas Cal— uatunt, qnas Pontificij iftifuis ctrotibus amp;nbsp;fu* perftitionibus blafphcmis pctdunt:amp; Bellarmi-nus imprimis h.rtcticiftimus omnium mottalid luis iftis ccalTis T omis.

Quoniam autem ex collationc noftrorum fctiptotiim cum iftoBtllarmini capitc(4uam pij omncsfacctc dcbcntconfetentes Bullingeri c-tuditiflîmum lcriptum, ik Caluini Inftitutionc Chiilbanam lib.^.cap.iô.) facile dvptchciidcnt onuushominis iftins fntta,noshac collationc fuperl'edebimus.Nam breuitaii ftudemus,quàm qui maximè.Hoc tantum pios ledforcs monebi-mus elle ineptos Scholafticos , amp;nbsp;iftum imprimis, qui Infantes baptizandos clTc contendens ptimoloco non cxplicat,Oe quibns Infantibus ipù loquatur.vttum de omnibus in vniucrlum, liifintibus,an de Infantibus fidelium folùm.Na fidehominum omnium etiam plane Infideliû Infantibus agit, amp;nbsp;eosin Ecclefiabaptizaii pof-h'putat,toto coîlo errat. Sin .antem de paruulis hnminum fidelium duntaxat intclligit,etiamil-ludfüirexplicandum.Vttum cos fideles iam ctiâ baptiiatos elTe oporteat, ik priùs, quàra cotum Inlautes baptizcntur,an farts fit,fi poftea ipfi Pattes cotum baptizentur. Vctùmbomoifte pr-x-C' ps,imbitiofus,confulus,!k c^uem tenet feribi-di cacocthcs èk inlanabile vnlnuS, încôfidciatè, Wüfjicnnamt^a Si puciilitct to-vù hoc argumi-

Z.).

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j54- RÉsroN^jo Da'næi tum Érdóbac homo tcncbiio,amp; in chuftrotom Süidcórum pedore cdiicatus. Ac non itataæen confuse hxc traólat Thomas in 3. parce quaft-68,Artic.9.amp;io.qucm faltena imicaridcbtiitBcl-laiminiis.

PræcipuadcnfqocScholafticorum racio,quJ côncendünc Infantes hdèh’iim elfe baptizandos, éft amp;:ßl(a,amp; blalphtàna.Eil cnim hæCjQui*' ptiimuscilpræcisèad lahicënéctifariiis. Q^fod cflblafphcmum.Dci cnim gratiam exteino Ba-pciGni lîgno alliganc:acproindei'mpiiim,amp;fal-fum efl ficuc fupracap. v.amp;r V i.demôftraiiimus. Siinc veto ïam fucilia rcliqua Bellarmini contra AnabapciftjsargunientajVt diridcndiim fcciin-élis proponic. Vcrùm qniacaulTam amp;cn'orcm Anabapcirtarum tueri minime volo, quosauer-foCjEcllarmirii rariones, quas clfct facile tefuta-rc,non examinabo. Q^ibdaiiccmüleiiibecCal-uinum videre vt fua line (olida côtra Anabapti-Ilas argumenta,de eo non fie follicitus Bellanni* nus. Hune éni'm vcl non præmoncncem præue-nitjD.Caluinus, Si co intcn amp;nbsp;pcticulo planèli-bcrauic.Sunc enim folidilfima onmia ilia Cab uini argùmcnca,quibusipfemcc Bcllar. fûlisvTt-tntjcffi incetucrfisiincetpolatis,corrupcis.ltaque Bellarmini raciones, quoniau’t difeedune à Cal-uino,nulhus funt momenci.Vt auccm easCaliii-nus proponit, func prorlus inexpugnabilcs amp;nbsp;fqlidifGmæ.

Veiùm præcipu’am fundafticntalem Pædo-bapcifmi,ideft,Paruulorum BapcifmirationeiB •prorfusomiteit Bcllarminus.quæ ex Gcncf.i/.v. 7. i.Corinch.7.v.i4.ducitin,N«mpe quod Infan-

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D E B a p t I s m o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;355

tesfidclium baptizaioiiitn ad Dei fœdns generaliter pcitinent. liaqae huius fœderis lignntn, Nempe Bapii(nium,actipcre amp;nbsp;dibcnt, amp;c pof-funt. Sedirtc ■Baptpo. faciens nihil folidè probat, amp;nbsp;oninia contutbat, nngas pto tationi-bus ptufett,amp; tiiauult cum luis cïiam feiens cr-tafe,qiiain nobifciini,id cft.cuni ipfaDei verita-tc f.ipere,diteclè(eiituc.ln liimnia,nodum infc-hciilinium Si inutililhinuni in feirpo quætit, ' Nempe .olaro alienain voluntacctniid efl,Eccle-fiæiVtl Vairntumiftotuin libeiotiim, ftatuit In-fiiitium Baptifnii cauflarn ; non autem Dcifce-dusaut ptoniilTionemjaut iiilliim.

/ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. I X.

1) Efpondet hoe capite öcV.artninus Anaba-l^puftatiun argunientisi vetum nee omni-

1 bis.aecbonaRde.Solutiones enim vctas.e^uas à I nobisdidieeiatiftc,iiiterpolauit odio veritatis I amp;nbsp;iiulbi.Si VI foluslapete inter piifci, 5i recen-I tl' huius l|e,cull inortAlesecnfcrejnt. Itaquc ridi-I cuius eft, qui non videt fe futem Si plagiatium I n ilboium(ctiprorum fBullingeri dico amp;nbsp;Cal-I u ui'jiam ab omnibusagnoldiSi qnuni ànolhis ' I difctffit ,fe nihil veri Si lobdi Anabaptiftis re-J (poudeic. Ergo vt Dei Veritas à nobis defenda-

1 Kui-.Auab*piiA«,rnal« beftiac, tefutentut eoriim I argumenta,îiBellarmini ad carelpontaagepcr-I ptii lamusjSi iu hotninum piotusn gratiam exa-

' I mincmus.

I Piimum Anabaptiftarum argumentum eft j| (.H^c cnimon.nia ex Bullingert viti ctuditi Sc I piigt;Tigurini Paftoris, adueilus Anabaptiftasli-' 1 bio,Si Caluini luftitut.lib.q. cap.i6. tranfctipfit ib

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356 REsroNsio Dan^i Bt.llarminus)NufquaiTi S.Scriptura iiibctinfan« tes baptizari:crgo non finit baptizandi.Rifpoii-det Bcllarmiiius.Hoctclurn pios,ait,amp;Caliiini-ftasfcrit,qui nihil pro fidei dogmate, nifi lit in Dcï vcrbo fcriptiini ,admittunt : vcrùmnosjH eftjS'cholallicos, inqiiit, non attingit, qui niuli» fidei dogmata ptætet Dci verbum agnofein uS' Rcfpondco , Hæc folutio Bell irmini nihil valet. quot;Eft tnim ineptajüef.ilfa.lnt pta.quoniam cftine-pti de dilfoluti hominis fuam, liioriimquc turpi-tudincm allcgare, quale cft hoc iftius hominis,s Scholafticis multa fidei dogn.ata fine Sacra feri-ptura,de txfola traditionc hominum probaridt recipi. Quod tamen refutatur hoc Chrifti diôlo lohan.j.vcï.ÿ^.Scrtitamtni Scripturaf.Hc cxcmplo 'Ihelfaloniceiifium Aôlor. 17. v.li. Falla cft hac rclponfio,quoniam S.Scripturadocetfidelium Infantes elfe bapiizandos, fi non histotfyllabis, faltem ex veraanalogia fidei, Si Dci menteGc-ncl.i7.v.7,vbi pucri circuncidi iub. ntur.PauluS baptiz.it toram famibam.trgo Si Infantes,tiui in ea ciant,.\tlor.i6.v.33, quod t (î Æquipoll;nslÜ îQfujuaip.!gt;v. Eftautem idcni cxtarc aliquidinS. Sc'iptüracxprefsèjde per JfjiTuua^xiav. Ergoar-gnmciitum Ànabaptiltarum tftfillacia Aliguta diôfion:s,puerilis,amp; ftolida.

Secundum Anabaptiftaturn argiimcntunicft ex Macth.i8.v.i9,prçcipit Chriftus prias docen-t dum plfe quam baptizandumiergo non polliintj Infantfs baptizari, quia illi nódum doceii pol-fuut.Refpondctcaliqiiid vult quidem Bellatnii-l nus,led nô potell niilcr quoniam à nofttis difee-! dit. Sic igitur ifte refpondct, vt Si prateifam m-l ptbl

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Baptisms. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;557 ptifmi ncceffitaté ad faluté.id eftjgrauiflîmû erröte refneet amp;nbsp;inducat:amp; aperte fateatur viola-riChrifti piæcep ü amp;nbsp;ordinem in Baptilmo In-fàntium.Q^d vitumqiic cft falfiflïmum.amp;inc-ptilTimiim.Ergo Refpondeo argiii-ncnruni Ana-baptiftarum clFe fallaciani tum , Ab Ignorantia Elenchi quia fit migratio de gcncread genus ab Adultishominibus ad Infantis, turn A dióliofe-cundjm quid. Nam quod Chriftus pracipit in folo Adultorum Baptifmo fieri ifti generaliter in quouis Baptifmate ctiam Infantium fieri, ÔC obletuati volunr. Quod eft a Alia cnim eftcaufTa Adultorum,alia Infantium Baptifmi. SicaitPaulus i.Thcflal. v. io.de ^dultis, non[4borai,»on WitnJwcet.-quod fi quis Infantibus applicet, etit ctudelis amp;nbsp;fæuusâmb Nttone nc-roniotji.Timotbi.v.ij.

Tcitium Anab.iptiftarum argumentum eft, Neque Paulus multos etiam Adultes baptiza-

1 uitI.Corinth.I.V.I4neque Iohannes saptifta vlloslnfantcsiergo BaptifmusnoneftrcsinEc-

I clefia tanti momenti. Refpondet Bellatminus 1 ambiguè, more fuo , quum nodum folucre non I poteft.PtimùiTijfcd falfo, diuinat etiam Infantes )| àChtiftoSc lohanneBaptiftafuilTcbaptizatos.

I Deinde hoc ipfemet poftca negar, amp;nbsp;rccuttlt ad 11 veterem duntaxit confuetudiuem Ecclcfiæ,qux .1 tarnen citra Dei verbum non facit fidem. Re-tl fpondeo, El.ic ratio Au-gt;baptiftica Baptifmuna -1 ïhvniuetfumtollit.nouloluin Infantiû; ac pro-.1 inde minifcftiftime appatet impia, luftit enitn /| Ghtiftusbaptizati Matth. 28. v.19. Deinde eft -I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Z. ill.

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338 RespoKsîo Danæi fillaciaamp;A diôto f-candum qtiidjnfanteS vh# èc certo illô tempor? nulli bapiiz iti finit, ergö. nutiquani finit b.iptüindiAb Ij^norationc Elcnchi. Nhm coiiRnidic diiiêtfos tefpcftas Si diueffas caulîas.Adu'iti à lotiaiine , bâptizabiii-tur, qui fe iti ChriftLim(queiri lohaiiiiesipfean-niinti.ibat , iam exhibitum dimox pattfàcien-diim) crèdere confîtcbantur Ma'tth. j. v. i. amp;nbsp;ii. Luc.}.V.4.15. Chriflus baptizari eos iubcbat,qtii ill fe,vt Chriftuin.credereiam faccbautur. Ed e-nim Baptiimus fact-imentum tiiuc.(amp; prîniînii à D’eO iiiftitutum iis.qtii in Chriftum iam ixhibi-tliiii creddbànt, eûmqiie cônfitebâtur eiiifinodi, ideft,vetè Ch'iïlu ii. Quod qiiuni adhiiclhfan-tes non podetit coiifiteti, non p'oterantb ’ptiza-ri:ac ptoiiide nec lohinncs,necChri(tu5 PaniU’ los baptizib.int. Poftquam aurem Biptifmus.a-brôgita per Chrifti morceni circuncifionc, fa-dlus ell fùedetis diuiniNoui Cnni fui eCclr/î.i fi-gnu n cortimUiie, 3i iii CiftuliCifioiiis locum fiicccdît Ç quod pet illud Chrîfti mandatum c.x-titir,,Mi’t,i:),v.i9 Baprizmtes in nom inc Partis amp;cé)tuncctiiin Infantibus fideliuin B.iptifuius Chrifti applicari, confctrique amp;nbsp;potuit, amp;nbsp;de-buit.

Qjarrum Anibapt.argumentum eftiNuIli rt* probi funtbiptizmdi, multi Infantes funt Re-probati : ergo non funt baptizmdi. Refpotidct Bellarmin JS Scfalsb.dc fecum repugnanter, fal-so,diim air. Nos conîlitui-re Baptilmum infalli-bilc clcólionis figill .m ad viram ærernam. Secam repugnutr r,da n negir.Biptifmum àfea-gnofei elfe Dei bcneuolcntix ßgnuin , amp;nbsp;ramen fetibit

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DE B A P T 1 S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^59

fctibitSc fatctatelîe vccuni fignam ^tatiæ Dci, Si falutis eißs,qui bapnzatut.Rclponduo, Ratio ilia Ainpapiiftica cft fallacij A non cantla pj:o cuiffa. Na,na neqiie in Adnkis , ne que inju-, fantibus Baptifmusa^ft caulTa, vel figiÛnm pepu-liatis nofttæ advicana æternam elcàionigt;‘. fed elifigillum generaiis ncr!feC“.igt;Oclp^jouluati a-. i djjptionis. Ex quo fit,\t.quiconque gçnctalii^n iijûcifaeitrccouaptçhfinduntnv.podintb^pti-zati ; lion autcm,quiafunt aDeo peepUatite^ ad. laVitcmæteinam elefti.

i Q^niun.a,fcx.tuni,amp;5cptimuÂnabapiiftâjnta \ I atgu nentum cft meta nugacitas,amp; eiufdem fai-, I lacixded aliis vctbis,fitta tepetitio.Aiùnt cnitn I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;crédit, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;«0” Attot-Rv^.^y..

I Rcfpond, o de Ad alto iam bqmine illiç.agitnr, 1 nondeInfante. Aiunt,??o«/M«t«ge»dgt;fo(i^tne#. I Ad Bapti/rn-Ain. Relpondeo, tloc Pontifjçij fa-I ciunt, qui neceffanutn omnino ad fijlnt^tD pp“ I ta(it,no5nonfacimuamp;, qui Baptifmi copteptuna I duntaxM damnainus. In hotum atguresptwvxV' I folutionccïcutit Bellarui’uips , nibik vjdtt ;

1 nosteunttitadcaltndasGtïCàs. Aiunt in 7. aï~

I gum.nio dicitutMavc.pS.v.j6.^^»cre.4»deri/,ô'^

I é^ptu.at/atfnewt.-cvgo^dfft bapt fmnm prfteti^re

I dftet.Elt;cfpondeo,Vtfupt'adc adultis (gIÙikIvoc

1 pioeccptuvnCbtifli inttllrgii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■

I OStauuin ßc Kqnuui Anibaptift. argunicn-

1 tnmeft 'Neminem cogendum clTe crcd,crcPa:-I dobapti(mutn,quum non fit Atticulus fidûV et-l bo ûei comptcnenfiis. NugaturBcllarminus de I lao cnoïc aftàtuMins cxlob.an. 5. v. 5. effe B.iptil--I tïiaai nceefiaiium ad falutem,interim impiè fa-l nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'7.’ iiii.

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Responsio Danæi tetiir Pxdöbaptifmurti Dei vcrbo non præeipî, autcomprchciiJi-R' fpódco Iiïc idcm.quodtu-pràadptiiÏKitn Anabaptiflnum iftoruin argu-mmrum dixi’.N'-’C cnim cll alia (blutionc opus, qinim hæc ratio fit duntaxat primär inanisrepetition Sic qiioque Nt^unm crroicmargiiinen-tum cft,!nanisprorfus ratio. Aiiit.Si Iniantibi s dandus eft ChrUli BapiÜmus: t rgo amp;nbsp;$.icraDo-ipi’niCcbna iifdcm çfl,danda,ficut tecit antiqui-tasjedirqne. Atqui hoe Euangeiid fitr’ debere newant: ergo nee Infantibus confetenduscllRa-pri?mus,Refpondet iwcptèBcllarminus hoclo-co.quia ad neccfTitatcin abfolutam Baptiimi te-currit. Rcfpódeo, Sacra Domini Cœna eft cibus folidus Chriltianorum; ergo eft adultoni cibus, Hon pucrorum amp;■ Iiifanrium Hebr. 5, v.15.14.i-Corinth.5. v.vx. Itaqiic in Pane amp;nbsp;Vino inftitiita eft Domini Cœna:non io pollcnta amp;nbsp;Lade,quÇ cohiicniunr pUerisftlcut Panis,amp; Vinû, Adultis. '^Decirhiim argumentu eft.Pœniterc non pof-fiint Infantes : ergo nec baprizari Acf or. î. v. 58. Matth.}.v.6, Rcfpondco idem, quod fecundo i-ftorumargumento De Adultis hoc didum cllt, non dé ParuuliSjVt ante naptiimum paniteant.

Vndecimum argumentum eft, Nazianzenus in Serm. de Biptifmatc probat fi diffetatur ca-ptifrnus ad annos vfquc diferctioiiis : Augufti-nus libr. 4. ait Pardobjptifmum primum ccpille defend! Origenis tempore. Tertullianus idem» quod Nazianzenus fenrit lib.De saptifmo in fine. Refpondeo, fuit harepriuara duorum bo-minum opinio , qUcT refutata eft exDti vetboà tota Vetuftate, Auguftinuslibr.^. de japtifeo

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OE B A P T I S M O.

tapJ5. afTctit Baptifmü Paruulorü, item amp;nbsp;lib.j. de Pcccatot.Metitis cap.j.óe 6,Scd dubitat qiii-do ptimü de eoinEcclcGacontroucrti cepcril.

Duodecimum, xiiii. Anabaptifta-nim argii.ncntiim codcm collimant,Niiniruni» VtiistantuiTi Biptifmus dari conchidatur, qui Deuna ore confitcri polTunt Roman, lo.v.io.qui pcrfeéki apparent ex fms operibus externis : qui Chviftunt confiteri,amp; fidci fuærationem rcdde-te palam polTunr. Hx fiint iftaruin beftiarum amp;nbsp;Animiliuin, Ideft, Anabaptiftarnm rationcs.O-mnes falfx,incptx,amp; ex d« lorto Dei verbo con-fidar.Nam funt fallaciaAb IgnorationcElenchi, Confundunt enim hxc duo ftolidi homines A-nabaptilix, Primum Adultos, amp;nbsp;Infantesfide-liuna,quorum, vti fupràdiximtis.difpar amp;nbsp;diffi-rnilis ratio eft Baprixandoruro.Adultibaptiian-tut cx fua fide,?iChrifti confellione aótuali non item Infantcs.Nao-' \\oc,Siertdu ex toto eerde,potes bapnzurt Kamp;ax. 8. v.jj, dicitut homini adul-to.At, T.gefum Deiu twti, nbsp;femtnû tui Gcncf. 17.

V. 7, dicifut defidcliumbaptizatotü Infantibus. Ergo Infantes cx ilia Dei promiffione Pattibus fidebbüs,amp; corum libcris fada baptizantur.Sc-funJum ifti confunduntS.Domini Crenam.qui eft cibus ingreiTorura folidus,amp;Baptifmum,qui eftipfain EcclcftaDei prima vifibilis ingteiTio. ErgoS. Cœna daturfolùm Ingreflisiam inEc-clcfiam,8i üsctiamAdultis.Ncclocuscx cap.io. V. 10. Rom. agit dc Baptifmo vllo paâ:o. Bellatt^ autéhicnugatut.fupplcri fidé Adfualé pcrfignu externum ; ImperfeÀis petfcóta applicari ; fieri confedionc,ctfi nihil dicatur. Dcniq; quid non incptitroifcr.quiarationü iftatü vitianó vidctt

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R.ESVONSIO Danæi

p.ciniibn cjuincum k xvuarga neiitam h-j nibaptiliaruiîi ell iiuois r,lt;pcncio, infaatcsn-dcm,aiunc,ex itijicu non hab ntuionpoiruiiti-pß çotnmcinorarc piorteai Chri:li ; crgo bapti-ziri non pollùnc, ItoLnin. 6.V.3.4 ^.lo.v. jy. Re-iponJco, fidcs c)i auditu in 11s cil, funt Adiibi. Q2.ôd hiiläinaonnnllis InfantibasE-Iç.ôljs, iSc ante annos dixi'ctionis naoncncibiis inc/l) cxrraordinaciç datut illisàDeo linecxcei-no auditn. Eigo, mentituc Bellacnainiis djin fctibic nos gcnetalitct in omnibus Iniantibus po.nerc fidcip Alt;£J:ijalcm,3C proptctça cosàno-bjsbaptizari. O^iQ.d aj loeum Roman. 6. ¥.5.4-Rarpondco-ipTilantiiim Baptifmo corn neiuo-lari naorteni êc refmrcôlioncm Chnjji ab eo, qai baptizac miqu abipfis, qni baptizantiit; In-lantibus. Ncc aluid pcxftipic Paulus,auc fieri ne-çelfc eft. ,.,i nbsp;nbsp;nbsp;nbsp;gt;;

xvii.Anabapri(J.,^qTu.x)entnm pft, Çhriftus annoætatis xxx. bapuzacus etlLnc. j. v. ai.ij., etgo omnes funt eadgna demum ætate bapti-zandi. Rcfjao.ndcx c^. Nazianzicno in Settn- de. Sandlo lanacto,Bcllarçainns,non omnia Chxilti faéla elfe nobis iniii^i^nda. Ratjonem tarnen non reddit illc, niliifj'^ßifina, quia tnnc volmt pet mitacula Ckriftjs ioiaptefccrc. Rpddp .yotan), QAa Chrilluscadpmnm.aerate Miniftcfij fui e-xccntioncm.id cfl,Eiiangeli) pr.çdicationt-m ot* furps amp;nbsp;voluit, amp;nbsp;dcbuit.S^cramcntninEuan-gcjijàle ptædicpndiprjjnum, amp;: prxiiinm fu-inej;e(crat autem ßaptilmus Mar i. V.2.3. .) ac ptoinde tune , amp;nbsp;noö ptiùs baptizari dtbuu Çbriftus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. rj,.

xvili,

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DE Baptism©.

xviii.xix.amp; xx.arfrumcntum codem, amp;nbsp;Cûllimantinfantès Chfiftum non polFunt in-ducre.quiafunt toti cainalcs nee proptcveafiie-runt'Apoftoli,eorùro,fcdfolum Adultorum pi-fcatQresTttgb Infantes bà'ptizari non polTunr. R.e(pondto,Eft fallacia tota hæc ratio Ab aequi-uocatione Induendi Chrislum. Nrm duplicitet^ Chriftus induitur,Generaliter, quart nus quisin generali eius fœdetc elfe cenfetur. Per fignura illiusfcederis applicatum Paruulis »paruuli in-d’uunt fic Chriftum. iAfcribiintur enim hoepa-ûoAlbo confœderatorum Dei. Induitur quo-qucamp; feciido modo Chrifti.ré peculiaritcr,qua-tenus qiiifpiam frnctus mortis 3e refurteftionis Chriib fvntit.Omnes Infantes non (tcCbtiftum induunttimb ne Adulti quidtm,Ergo carnalcs Infantes non Cunt, quatenus funt in Dei fœdere: amp;nbsp;êos pifeati funt qnoque Apoftoli.dum exfœ-dercDei lucrifacientcS eorum Parentes Chri-llo.ipfos quoqùe liberos lucrati funt eidé Chii-fto Si Deo.

XXI, xxii, xxiii, xxiiii.argun-icnturn A~ nabaptiftarum eft mcra putida nugacitas. Nain co femper redeunt, vt S. Domini Coenam, id eft, folidum cibum Chtiftianorum Adulto-mm cotundem Infantium laftc feu ftatucon-fundant’.Si Adultos cum Infantibus comparent, 'ld quod eftincptiffiumi. Coïinth.ij.v.n. Aiunt enim Infantes fe probarc nonpofluntexi, Corinth.ii.v.iS, Refpondeo ,Hoc praeeipiturfolis Adoltis. Infantes veterem hominé àfe indututn efte teftati externis faólis non poffunt Cololf. j. v.io.Rcfpondcö, Hoc pririaura dc Adultisd^olis

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04 Responsio Danæi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;|

djcicur : deinde ctiâ ab Infintibns No.iiusbomo I ihdui poteft, qui Ç- fuo tépotein illis pstefaciet. Aiiintifti, Pallorcs peudeptes facra’Titnta date no debenc tenerrimis adhuc atbotibus óelnfin' tibus.Rcfp.Hoc falium eft. At enim Chnftus fi-liit'e Paruulos venire ad me Matt.19. v.14. Aiunt Infantes non funt fi atrcs noftii, quoniun ex codé nobifcii pocnlolacro nondii bibstcpoffunt I i.Cor.iî.v.q.crgo Infantes biptizari no polTunr. | Refp.falla eft confequenciaà S.Cœnaad Chtifti | Biptilrriuin fiifcipiendu Multicnim nondiimS. I Cœnæ cómnnicare poITunt.inquitThcophyla- 1 élus in Iohan.7. v.5.4;qui tarnen iam fieri Baptif- I miChrifti participespoirnnt.amp;dcbcnnfiintque 1 ex ea parte iam fvattes noftri, quia ad Dei fœdus I pertinent, vtpore in fœdcrc comprehenfi, ficut I Sc nosAduIti.Naalioquinalia eftS.DoininiÇœ rtæ fumendx amp;nbsp;tribuendae; alia facti Baptifmi co municldi ratiotqna ramen AnabaptiftætetTietc, Sc impcritc cófundunt, amp;nbsp;fimul mifccnt.Bellar. fefponfionesfunt ineptæ, Nimirum Infantes ba ptjzari po(Tc,qiiia non ponunt obicern Dei gta-tii ,qnafi de gratia cleótionis in baptifmo aga-tur.Non diftinguit vir ifte inter veteris hominis indutioneni quod ad fignû generalis adoptio-nis Chrifti ; Sc quod ad fignum pcculiarc noftr? ad falutcm Eleeftionis.

xxv,xxvigt;xxvii. Anabaptiftarnm argumentum eft nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;perpétua. Aiütcnim, Infanrcsfidc-

îiümbaptizari nó polfunt, quia fide,amp; doéltina carent. Rcfp.Non ex co quod edoéti. fueriiit.éc quodcredunt,baptizantucfidcliuin Infantcsdcd quia funt fernen ex fœdcrc Dei finókumDco,«-

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d e b a Î T 1 s m o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;365

go fx Dtiptomiflionis veriflîmæ claufiila ifta baptizaniut,Dcm tuu^,^femtriiiiHf.

Èxcipiunt Anabaptirtæ'.etgo quu fidc caicant, Aquam leu lignuni duntaxat accipiunt Infantes; non etiam rem Bapûfmi Relpondco, Viiù rem Baptifmi, id eft, iuftitiam toram Deo lt;|iiilpiam Hue Infans,hue Adultiis accipiat, pcndet nun ex Sacramenti externa coUatione,led ex ætetnaDei adfalutem talishominis ptædcftinaiionc. Quæ duo ditierfiflima amp;nbsp;hic Anabaptiftæ: amp;nbsp;lupri Bellatm.tamen confondit. Diftinguit Augultin. hb.r.de Peccator.Meiitis cap.ÿ.Paulus Roma.9. V.10.11.11. Q;^ate 15,26. amp;nbsp;17. argumentum Ana-bapt.cft fallacia A non cauft’a. Nam earn,quae no eftBapnfmi Infantium cauftajpro saufta falsb lubftituût,Ncmpc hdem,ÿlt; docirinam,amp; intcr-j ni Infantiû præparation-. Alia cnim cft,Nimitâ I Dei promiluoôclœduSjinfantiûBaprilmi caulia, I xxxlii.Anahapriftatii .arguiuentum ex Kü.ii I V.16.XXX.CX Coloft.i.v.jx-.xxxi. ex i.epiftoU Petri I cap.j.v 2i,Cint metae fallaciæ Anonconkepicn-I te.Nccenim fetjuunr, vt,h Baptilinus eft Ablu-l tio peccatotum,iamp; Dii inuocaiio Aclot.ii.v.i6, I depohiio corporis peccati Coloft.i. v.11, ftipu-I latm amp;nbsp;inuocatio Dei, bona conlcicmia, non I poffir Infantibus fidelium dari, epiia Deum in-I uocarc nondu polVunt.Ni omnia Baptifmi cftc-1 nbsp;nbsp;nbsp;ftain iisjid eft,fidelium Infantibus,ficut ikin A-

l dultisinlunt,3e iis orterutut,gt;piotu fcuCfustaci-l liusôc próptiustamc in Adultis cctmitur; in In-l faniibusautem amp;nbsp;difticilius amp;nbsp;tardins. Caulfa I nbsp;nbsp;nbsp;nbsp;verb cur hi fruótus oblatl in Baptiimo len-

l nbsp;nbsp;nbsp;nbsp;tiantur Raptizatis Infantibus , aut Adultis,

1 eft non ipfa Sacramenti cxtcina collaiio , ten

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^6 Responsio Danæi

Aquae intinûio: IcJcflæternaDci prædeftini-tioad lalutcm de huc, vel illo homme peeylis-^iter decccca amp;nbsp;faéta. Sed oblationem erïeâoiû BaptihuijiSc corundem fenfum «Se perceptioucm confundunc Anabapciha; de Bellaimmus : iX di-uerfam vuiulque caullam, tarnen elle vnicamiX candciniRifdl$blîngiiMt,cam lunt hcbcic$,hiC «ôfûAûJ-m.

xxtx. argumentum omifimus, quia xxvni. xcfutato,amp; hoc quoquCiÿ.proflus leFilhtur.Ôt elumbe ht,amp; ruane: ptæterquam quod illud zj). (quodfumitut ex Hebi.io.v.zj.jmliil prorliisad ChrilH baptilinum pcrtintt:.cd ad legales car?-inoniaSjVti eiuldcm cpiltula: adHebi.cap.^.vct* lo.óe ij.

xxxii,XXXIII, xxxiiii. Anabaptiihrutn ar* gumentum idem eft.Nam eodtm collimant.Infantibus fidelium BaptifmusChridi dan noiipp teft,qiüaBaptifmus eft lauacrum icgenetatioms Tir.3.v.5,quia ell ablutio loidiumjEzech.jó.sef. a5.Zathat.ij.v.i5,quia eft ioliduscibus.Relpoii-dco, Hoc pofttemum aperte eft nugacitas. NeC cnim Baptiimus efteibus,autfub ipeciecibivl-quam Chriltum nobisrcpiælcntat. Argumentii 32.amp;: j^.funt fallacia A non conlequcntt.Nam Hi lnfantibus,veîut etiamAdultis,Baptiimus oth tt peccatorum rcmiiTioncm, amp;nbsp;vitae regeneratio-nem : quæ in vtrifquctum demum eft cfticax, li fiinc de numero,vii antea docui.Elettorum.HçC duo confundüt AnabaptiftiC videlicet Oblationem horum bonorum,amp; eorundem pctcepno-nem, quæ font diftinguenda, èx dmerias caulîàs habent, amp;c fundaraenta, nempe perccptio, ele-clio'

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Df. B A P T 1 S M O. ’

ctioncm Dei:oblatio,fœdus generale Del. Nam hæc oinnia bona gcneralitci Deus ofFcrt, quidé iis, qui flint in iplius fœderegenerali,fed pro-ptetcàcanon omnes petcipiiint.Ncc enim qui— bufeunque bona hæc àDco ofteruntur in Bapti-fmo,ilhca P' tc'piuntjf dfoli Dei eltéli.

XXX v.A labapt II arnumciitum iamantcàrc-fut..tiiiia eftm argumfnto eotû fnpctiotc x ni, amp;nbsp;XIX , A'ui t enim,l, .f.intes non font fpir tua-Irs’.crgo baptizsri non poirnnt.Rvipoiidco,lmb funi fpintuales, quatenus txDei fœdere ex pto-fanorum horoirtiim eœtn,Ephef.2,.v.3, in cæcum populiDeifuni àDgt; O cradoôti, Sc tranflaii. Nâ qi'.icituquc generaliter ad Dci fcedusamp; popu-lum peitinmt, faut Spirituales amp;nbsp;Sandi, id eft, Deo dati,amp; deftinati ,fed generali dcftinaiionc i.Cor.y.v.i^.Leuit.u.v .11.14.

1 XXX vi.Anabaptiftarum argumentum eftnu-l gacitaSiSe iam fuprarefutatum in argumento v, 1 nbsp;nbsp;amp;nbsp;X vi.Aiunt,Adulti,ti fuctint cæci,fuidi amp;nbsp;mu

I ti jbaptizati nbn poffunt, quia Chriftum conh-I tetineque orc, neque nutu poftiint. Catthagi-I nienfi concil.cap.34. Arauf.i.tau.ix. Augnft.bb. I i.cap.xó.Auulttr conuigiis cap. Aflt;iiorfr.§./rez/» I ijUitrii.zws. de Baptifino. Ergo neque Infantes fi-1 dclium funtbaptizandi,qni Chriftum nullo pa-1 nbsp;nbsp;doewnfiteti queunt. Relpondeo,Alia eft caufla

1 cut Adultibapiizcntur, ilia cut Infantes fidcliû;

I ergo vitiosè ex vno aliud ifti concludunt. Eft c-I nim fallacia, Sc à non conietpente, amp;nbsp;Ab Igno-I tantiaElenchi.Adulti b iptizantut propter fuam I fidem Aftualcm. Infantes autera fidelium pro-i ptetDei ferdus amp;nbsp;ptomifftonem.Qnæ duo plu-I timiim diffc'tunt.

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^6S Rbsponsio Damæi

Ad Cap. X.

QVid nugator ifte hoc, amp;nbsp;fcqkicnticapjjj^ fibi vclit incertum tft.nili tjuxjJ falso ct*';, xninari amp;nbsp;calomniaij nos Onhodoxosiipmcr*; : les hæreticiis ifte voluit,vt luis gtauficarctutj' laque erroresfomniat nouos, quos iiobisalbii-git,amp; tanquam monftra dcbelltt ipfc,sicquci^‘' cund«s quidam Hercules, fed futfuraeçus yilt;h'gt; lutjtam cft homo ifte vecors,amp; auibitiofus.Vc-rùm amp;nbsp;itcrum,amp; quidem vcrè.dicam, Qw nugoi non oâii^nmet tMferipta Bellarmi, nbsp;nbsp;,

Quxrit, Qaæ,fit fidcs,quâ in Baptilmo J^ar-tiulorum in iplis Patuwlis rcquiiimus .Rtfpon-deOjNulla.Nec cnim propter fuam fidem illij^? ptizantut:lcd propter illam Dci proinilïionepi,! quxcxtat Glt;:n.\'J.'i.'].Egofum Deu6tuM,Qrfrmiquot;*^ lMlt;,propter quam filios vel vnius fôlùm parenus fidclis amp;nbsp;baptizati,Paulus fandos,amp; Dei popuf' partes elfe feribit i.Corinth.7. v.14. Hxc cft np-ftt.a vera,bteuis,amp;pctfpicuadc hacquxrtiè'nC fententia, quam nemo piè refutare poteft; ac uÇ iplcmet Bcllarminus co1.269.L.A.$.C««/«w«lt;. , Tu nobisaliam,homo mendax, amp;nbsp;impudçbis Monachus,affingis,quam tu ex Lutheti Icripib (quæ non intclligis) colligi putas. Sed fallens, amp;nbsp;cttas.vcrtiginis (piiitu acius,toto cœlo. Dif.is igitur.Luthcrum tribucrc Infantibus,qui bapti-zantur»bdem Adualcm.Imponis mcndacilïuiic funplicibus.Ncc cnim intclligis Fidc patuulo-rum à Luthero dici câ, qua Ecclcfia crédit, fç' amp;nbsp;nouit cos, quia funt fidelium Baptizatotuni lnfantcs,ad Dci fœdus pcrtincrc : nonautem ii-dem Paruulorum aâualcm. Ynde quod

ninuis'

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I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;o I B A P T 1 s M o.

minus colligit, Anab.iptiftas,quiBaptifroû In-I f*ntiumnegant,cxdoóktina LuthvtipioRdos

•Jl *llcgt;oavtdcltcaluninia,dk»vii6»ra teu ftoliditas Bcllainiini.

Mitigüio veto,qua iftcfaûâpuiatjcftcxplica tio coiuin.qua: d« intaniibus Elcttis ante annos diictctionisdcccdcntibus» qi^iuntur,Vtiumil-ligt;quilunt Elióti »ik kiuandi,fidem Aólualcm habcantinon auten» Vttun» omntsiniantes, qui baptizantui.Relponlun» ell ex At guftino in lib. de Piælcientia Dei ad Datdan. cap.iz. qua eft c-P’ft.57. lib.i.cap.19. de Petcator. Metitis dkeap. B-cpill.z5 ad Bonitaciuni,in PatuulisElcólis Dti ciijm habnate Spiiituin Sanclum: dk li ante di-Icutiouis annos nioiiantur ptopiiam hdem in illisfpiu.uin gignere, qucinadmodiini inlobâ-.1 ne Bipiifta quum adhiic elFct in vtcro fuse tr.a-.' I tnsEÜzabtihç Luc.i.v.44. licet ilia fides nobis honiinibus nullis cxttinis tignisappatcat. Pts-tetmitto qua: Bcrnaidus epift.77.amp;Serni.5.amp; 66, ill Caiuicuni nobilcum tonltntitns fciibit, vt vete amp;nbsp;Philip puna Mtlancihoncm,A Kctr.nitiii ill ean.ij. Sell. 7. in patte 1. Exatniuis fenliflc , fcnpfillc omnes intilligant. Sieur ik Concilij Vi'.nninhslcnteniia noftiam confitinat; quatn illi celant.

Aftingit idem hie Btllatminus Caluino,cum confundcre cauflani liaptiEni Infantium, qui ex parente fidcli nan funt, cum ea cauffa, proptet quam habent iidem illi fidcm.Vettim fallitur,vt tx Caluini liiftitutione lib.q..cap.i6.§. 11. quiuis intclliget Caull'a Bapiiimi Infantium iftotu eft ptonndio fatla Abrahamo gcnevalitct: Çauffa

AA. 1.

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Restonsió Dan^x fidei coriitn, fi qni habcnt, cft Dei cleóHo deilï facta peculiaritcr.

,Tv j' ’

Ad Cap. XI. ^fjóiïrii^ H Oc efl: Romaniftarum , feu Pontifiçioriu? Jogma, In generf infanfes omnes(nepCf nitii nil inter fideliuin,amp; Infidelium honaiiwtB Infantes diftingiiûr)Rcélè baptizari,nôprQptÿ Dci pro mil'll O né: fed pcoprei iklé,quâ ipk.dnj?/} tes habent habicualcm, id eft, proprtrlt;fidi‘©,!!t lienam feuEcclcfiæ.Itaifte.In quo primupi.ijlit^ eft obferiiandum ineptam eilt,id eft, fccuipptt' gnare iftam B.llarmini orationem. Nam fipfi^f ptcralicnam fidem baptizantiir Infantpi.tjqpgq non propter (uam, vtl Aótualem, vel lern fidem.Ncc enim aliéna tides eft noftra-ljdjij Habac.z.v.14.Deinde falfa cft ifta (entétia.Na^ fola Dei promillio eft vetü Biptifmi lnfa^ti^ngt; fundamentum, vt mox apparebii. Qucmadixi,öj dum fides ecclefiæ efticcrc non potcft,vt qyiad S. Cœnam admitti non debet ,rcófèadmitMppf! fiC ncque eadem fides cccltfiæ poteft ciimad findtuin Chrifti baptilnuun reótè amp;nbsp;legitfipt adhibetc,qui non debet. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, j

Vcriim Bellarmini dccarcrhefeSjid.eftjtDex prias audiamus.qualrs ipfe tanquä oraculaquS' dam nobisfundit amp;nbsp;proponit.

Prima thefis cft,Infanrcs nó habent aûualçt^ fidem.Refpondco, Ptimùm ineptacft (As'tes-o; ad hoc tütum argumentum hæc theij^-N'. c enim eorum fides vel Infidelitas, cft caufH dandi, aut denegandi fidelium Paruulis Baptiff mi.Sed öi hanc luam primam thefim ipfcmetrCjf futa!

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OE ß A PT IS MO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;571

fafat. Quinta thefts vbi affitmat Infantes a6tu crcderttetoQ liabent Fidem Attiialetn. Deinde fallatlljide ftngtilis fidclium baptizatotuni Infantibus intelligACiir,e(iam Elcébs Dei» qui an-ledifctetronis annos monnntur. Nam eos fide non carcfe (cribit Angiiftinus lib. i. Pcccator. Meritisc3p.19.1Sc cap.jj.cpiftobi 25.amp; Vicnnenfe Göncibuiït.Deniquv îüptrfliia clt, li fimplicitet hlc, öf'extraBaptiimum de ftde Infantimn quæ-lirtw: Quorfurti enim de CU dilpiitatur? Qu^uin fansconltec,nollri ratione,cos nullam adhuc it-dear habere. Quanqira de eo ipfoifti non con-fcntiünt inter le.Nam ali) volunt Inf.in'iibus ntc Itfitndurti aóhiin.ncc lccundiim habituni vllas virrurèsinfundi. Secundi fcntiiint in B pulmo radices tantum Vittutom in Infantibusieii.Ter-tijinBtlptilmp.dati Infmtibus Virtutes non fe-Cündum vfcim,fed fecundum habituin. HdcSc-tehiii ClctMCfiis in Concdio Viennenli pobauii: tfiiqui diix in medio äc incerræ relinquütur ab Iniioccntio 11 i.in cap./V/.ijffre/

Leici ex Drtueion.cap.io.v.j lonx cap.4.nihil dadnfantiü fidc agunt óc temcrè hic proferütur.

Loci ex Augtiftino nihil ad rem- Nam contià fpift47.Câp.ii.ik fpift.i^.docet Infantes eleólos, àfpititu Dei régi, öc lidem,licet nobss inuihbilé habert. Denique quid raiionc dc dilputationc cftopiis,fi hoftti r.ttione hoe qutrratnr, non au-'te^n DeiïGtttè Infantes nullam fidem,nolhi ra-tiÓué habentjiicc alitrt D.Lutherus ftnfit, Qna-tjiram omnino inepms eltille, qui hîc Aûnarn Balaami (irtmmcmor.it niû quod Animalis fui fiurillSmitnihille voluit.

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lt;72 nbsp;nbsp;nbsp;nbsp;nbsp;ReSPONSîO i pANiEJl

I Sccundathcfis iftinscft, Infantibus ptiz uUur nul i noiii motus amp;nbsp;iticUnadonejfi’ dii HmiirsàDet fpititu infandyntur Re(pp4f®gt; Pwgnat hxc thtlis contra ipfiuumet lus ihclin quAitam col.272 t.BiJvbi ait iÂejnfl? piifmo inaindi habitum amp;nbsp;fidw , amp;-ebaritsW l’iignat contra Paulum, qui^in i-*lt;,orlmh.2il.«’ ait, ncnio nouit quæ Dci fppç ,nifi fpiriHW Dai-Qnis autcm ifti illud Dci arvanum ïeu^laiiifl!^ ncgct hoc à Dci fpirttu fieri* NänV fiçrüpoïdt' i-'aUum auteni omnino cft, qtiod ait iftej.A'n!»' Itris hoc afiiimarijNempc Noüos motuSïkfidî' fimilcs inftti à Dci Ipiritu fid«linm Infantibus, diim baptizantur. Noscnim illudàpaetisdidi-cimus., ■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.fi.A-jp ■ .jî.ii ■

Mute arcana Dfii 'ceeJum^ueinejnirere,^»^^' Iiaque huius thclîs probarioiiÉnii BtUannifc' quum nullius fit momenti, et11 prorfiis inepw*’» o.ti«tirous:cxîiTiinandjm autem iftis intciftfiSo phiftis de Sentétiariis curiofis rcii nqoimtis*. îïî^c cnim bonas horas in iftis iiçniis collocateÿplu-rousijdc Lcdorum otif»,Vc hic f.icir.abuti.Neqpc nosquoque iftud ineptum lt;3lt; hebesBellarpijl' telum ferit.

Tertia thefis iftius eft. Infantes non iuftific®®' tur (iue vllafidc.RelpondcojQuid ptiinùrnhæ’' thëfisad Bcllarinini ihombum.öiarguinedtun’' | Cerrè non plus , quàm cuprcU'us dcpiduss^l j naufr ,gi um quadrat.Ncc plus hæc thefis Bell«' minU'U iuuat, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' bfi

i^àmilippum pi^i tabula,f9mentapodagram, Au'^tcullu cithare col/elta forde dolentes.

Deinde nihil probatione, de verbis opus eraf, qiiutn

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o s Ë A P T I s M o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;37}

^ufiihanc thcfin aduerfam nos à (e torqncri dicauNos enini eam fatemiir: imóhancipfam ingratiisiftc ànobisdidicit, per quam vr vipera matrem,fieifte nos ciusfenteniiæ patronos, dc-IcteViilt. Telnmiftod noftiumcft ,obuiis vlnis «xrîipitQtànobisjin iftos tovquettjt.Quid igituE èi beoUohannis Hebr.ii.v.6, de rot ver bis xpiJd noscrat opus,qui banc thefin nollram dftagnofeiruus exDci veibo fumptamî Tertio, Hlt;i*elt;hefisBeUarminum réfutât. Nam vult hîc nfraitiem-abfque fideiuflificaii,amp; tamen Infan-USiift Baj'tifmo iuftificati.qui ex prima tins the-'fi'ftdem non habent. Denique earn ipfam fuam thefimnonintelligit. Nam quumquifpiam dici tiir txfide fuaiuftificati, de tide Aéhtali, non a-Itiena, non habituali intelligitur. Ifte tarnen Infantibus tribuit fidem duntaxat alienam amp;babi-»tlralem, quos ait iuftificari inbaptilmo. Sicftnl-tusifte'dcfutiofusfefuo iugulai gladio,amp;non ^en’pit tJ'Quod putnt.Se feribit ifte noftros,Ncpc Cal-^ujnnm,ÔrMartvrem vcUc.vt omnes fidelium In-‘fant«,qni baptizantuï,coram Deo iuftificentur, amp;nbsp;fine fide, eft mernm fomnium, amp;nbsp;putidnm i-Aiùstncndaciatn. Illi .dinoftri omnes fie do-“Cent jVt tandem noftram fentenriam norit ho-ttlb iftéhebes Si lenebrio (qui nibil.nifi fui ani-commenta, aficqui poteft) infantes fidelium '%aptizavi cxDci genciali fœdcre,pcr quod non ad falurcm æternam clecli funt ; fed Dei populo âïÇ?4çlefiæ generaliter adferibuntur. Ergo cos iuftificAti omnes,qui baptizantur ,fiue Adv.lii I quot;fiät,^ac lnfantcs,ncgamus ; fed illos folos,quoü W nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' AA.ii).

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374 Respoksio Danæi

Deusadærcrniim falurcm pecnliariterelegirj# guibijsin Infantia decedétibnsDeusSpirinifu® ndécxfraordmaricgignit. Qnpd ifte viiltquo-j qiiecol.iT^.L.D.ÿ. Eli ante)».jlt;iec enimDctis.vd narnra dcficiûc in ncccifatiis. Itaqncfalluni eltài nobis fingi invllo qnoqtiaiTi inftificationc ab^ qneeriam Aéhiali fide. Idquod iftc nobisbii' piidcnteraftingit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;:nji 0

Quartarheiisiftinsell, In Baptifmoiinfondi Infantibus hibitns fidei.amp;chatitatis.RcfpodeOji Pugnat hæc qiiarta thcfis curn l'upcrtore fcdin-da,quemadmoduui fiiprà dernôftrauiiniis. cniin alîerit motus fidciinfundi InfâiitibusinBî ptifmo : ilia fecunda tliefis hocipfum maniftfe ncgat.Deinde,rcfle hoctpfo Bcllatmiriojhæct» pfa tbcfis interipfofmctScbolafticos côtrouct*-fa protfus eft.Ali) cnim eam negât : alij alHtmati alij indefinitam rclinquunr.Volût enimali, niibi las virtutcs, vel qiiod ad aôkuiT),vcl qiibd ad ha-birum, illis infundi : alij dicunr catinn vitturutn folum radices iniici : ali) earü etiâ habitus, qm* omnes fcntcntias æquc veras circfatetiu; Inno-cétins t,’n z^^.Mawes in fin.primi paragrs^i) cxt. De Bapfifmo.ÇXt'.Tncni auté quintus in Vieiv nenlî Concilio De SummaTrinitatclnnoccn' tium 3. corrigit: Thomas in 3.parte q.69.Arti 6. vnam tantum fententiam omnibus præfen,amp;c-ligit exqua ftat^îit fie fidem inefTc in omnibus Infantibus baptizatis, quemadmodû fidrs indl in Adulrisdoxmientibus.Ergo contra Bcllatmi-num Thomas fidem Aélualttn (, cftcnim fidesi» Adultisdorniiétibus Aifualis)inefle in Infantibus baptizatis affirmanquod ßcConcilium Tn-denti-

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Î'HÏ-E B A PT IS MO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;375

dOMtnnmqnoqucfelT.6.cap.7. apeitc Gc defini-i«o,ôlt;)jpfeinet BeUaiminùsihcfi quinta col. 175. LjC4-'31ii' ,1 nbsp;nbsp;nbsp;■'

iDeniqùc confundit iftatficGs elcftioncm Dei pcCnliitcin cutnBapiifino.Vtriquc cn’m cadctn cffväätribuit, quod eft Afininum, amp;nbsp;•t3tóxogt;o». Nïcaliteïjquàm nos,Pattes fcntiunt.

(^i,nta thefis eft,infantes aôku ctcdunt,amp; rc-ip£iptotim;pattivn aliénafidc.Refpondco,Cuni iuepti^ft hæc thefis,tum falfa. Incpta, quoniam fialieaàfidecvedunf. erg^o nonfua.Nec cnim a-liciiàfides.Hoftra eft,Habac.2.v.4.ergo implicat cônttatiiâiionem.Deinde thefis hæc euettitur à prima thefi,vbi. Si vcrè, affitmat iftc Infantes a-duatfftn fidcm non habere.Cut igitur nunc cam illiî ttiboit î Qiiænam eft ifta, amp;nbsp;quàm turpis in

( I Theoiogo inconftantiâîEft eadé falfa,tefte Tho tria tn5.patte quæft.69. attic.6. Nam Infantes e-leéri, qui ante annosdifcvctionis motientes ,ca font donatià Dco cxttaotdinaric,fic eam habét, Vïnon fit nobis confpicna, Scd fides aftualis nô poïeft nobis elTeignota; crgo fi eam habcrent Infantes a£tualem,cam vidtiemus’.quatenô ha-bcnt 'aâu fidcm.

.'Nosinfidc Patentum ,amp;Ecclefiæ baptizati Infantrs fidelium catenus vctù ciïc concedimus, quatcons patentes Infantinm , qui baptizantur,

baptizatos elTc confiât, amp;nbsp;opoTtnit,8c KocipfnmEcch'luï notû eft,priùs quàm cotûln fautesbaptizati pofiint. Nó .lutéqnód parentu, aut Ecclcfiæ fides Gcfiliotù fides,amp;can(Taeotum Bipttfmi,fient pnt.u Bcllar. Nemo cnim aliéna fi de viuitjfcd inajUibac.i.v.q: amp;nbsp;eau fia Baptifm-i

AA. iiii.

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37i5 ,Rbsp0»s«(ö {JDawj*!

■ eiufmodi tibörorirwinfanriur«, cftiDrt’prourtf’ fio GeneC nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;mirièro hac diUinÂtoné tun'

Pactum dilt;3:aomoia intclligeiMlijiex. tide Patat' na occ ifiorialiter Infintes bapc tz irit nun sutöti , caulTaltt«r,vt ifte vult, luftiunjqn-Eft.56,A')g'iift.

cpiftolaij,57,io5,lib.4.cap.x4.dtBapt»fino,B'.-f-nard.Setm.ftiî.tn Gaiirica Canticocumiu mioj gt;nbsp;Q^damcm illcduplicem in Infantibös fi* dem reqnirir,Vuam Alt;Si:iialem,quæ pt^coditee-rum Baptifmum: Altecam HibicualcrnTtX4’** iuftifiaantur.inepcum.Sc fatfum eft.Ptimüi Hoc jpfum apercé fupra negauitBcHatm.the'ä pïuna, Nempe Infantes habere fidera Aókualé. Deinde ineptum eft pociorem elfe Habitualem fidoin, qnï lato'c, qaàm Âdualem,quae pâte*, ac DfUffl ore confitetur. HitcniiTi ore confeflto ad faJii-tcm,Roman.io.v.io.Plt;'tior autem eft,q.tnafidcs habicualis Infanres iulliticar, non.AcfcualtS'ei^' ftius fentenciacol.274.L- A.Dcniqiw feipiume-uertit ifte.Vtilc cnirn Infantes in baptiütrt) iufti-ficari abfqne vlLi fide ex opere operato: Aeihcfi tertiacol 271. L D.concrà,negac Infantesiaftifi-cari finefide.Hoc incapite cam variineftt ma;

^0 tanen vmUm nut ant em ProtheaMeii^ »p lcaque ipfcmec Bellarminus tandçmagnti-fcit hanc fuam thcfim quintam drcamp; filiart, 8c vacillancem , eamquc varvis modis fulcra conatur, fed inambus fi)lcris,ï8lt;: nullis,: tandeffl enim ipfencgat fidemalienam prodelTe Infad-tibus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Qjod fcribit Parcntitin fidcm prodclTc Infantibus fuis libcris.quoniarn eos adBapcifnuti» Patences defcrunc, ineptum ell, amp;nbsp;fcurrile, Plus . quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cnim

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’ Dï Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;J77

enim.^ pedes,amp;manus paténtü Infantibus pro-idcff. t hoe paüo,quia fine his afferré amp;nbsp;adduce-« llios Infaqrts ad Baptifmum parères non pof-Î funt quot;.'fine fidepoflunt. Quare répudiât ipfetnet ‘ftumill ■tri fidem alicnam , fine quafruâuofum effç Infantibus datum baptifmutn agnofcit.Nec enim illaeftdce(rentia,ait,B.iptifmi.

Vétùm quid trto Monacho llolidiuscft, qui cxiflitnatHlis Intcrrogationcs inR.iptifmo,Cre-du, C^'edif.^jdlfenunitM? j^brenutttw, liifentium, qui haptitautur, cauflafuillf in Ecclcfia.inftitu-tas'Sfaihtiir. Natn Adultorum folùm cauffa amp;nbsp;gratia, qui baptizabantut, fiierunt amp;nbsp;feriptse, ic inilitutxjnon Paruulorum-Aduhi tnim ipfi orc proprio refpondebantjCre/io.^^retrwzthfl.'Itaquc falluntur, qui hanc Baptilmi formulam accotn-

-niodaut Infantibus ex Auguftini Scrm.xo. dc Verbis Apoftoli.

Cstterum qiiia iam fingulas iftiusihefcs exa-minamus, amp;nbsp;falfas elTc docuimus,nihil necelTc •eftnosampliùs rcfpódercfolutionibus Incptis, quas ad noftroruw affert argumenta. Falfum e-nim nobis attribuit ifte, dum fingit nos veile, vt qui Infantes Eledli fidem habt at, earn habeant fine cognitione Çhrifti.Nos enim illisvti fidem triboimns, fic amp;. cognitionem,amp; cettam animi inChtiftum 6duciam,atqueacqniefccntiam ad falnrcm. Itaque contra fua ipfius fomnia pugnat Btllarminus, non contra nos, noftiaquc argumenta,amp;fctipia.

Ad Cap. XI K

De cfFeftis Baptifmi feribens Bcllarrniniis, taUa,veraefFcda vocat : fii vcra,falfa.'Tria

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RESpONSIQ Danæi vçra pooit,amp; p.utat, Çollationcn lt;•gt;-l|iG-iris,ex opcrç opi cito- (HocfAllnni rcfutaiii iJlmpvulTionc Charaólc(is(Hoq faj,{uft ànobis cuçrfiin))amp; Dcletionêoipoiîcal' pæ Si pœnæ. Hoc non eft primarium Baptism* ctFeótunbl'ed fccundaciuæ.Itaqucnw(cj.uijult;;ius meminit Paulus Roman 6gt;Ephci 5,v,i6j^iL5.y(; I f. Se J amp;nbsp;in hoc quoquc cap)te.fctial,LslionJvjrT] fte tribuii nobis fuacoinmêta, quos ipfcincr en, ror-.s ippcllat,amp; qvios poftcàcouuelleiaoî.jj

Ad C»p. xim. , nbsp;nbsp;nbsp;nbsp;nbsp;.!0

C7m fua vmbra pugnat Bcllatœiny^.tant,?: e im cxigitant intcpcriæ, amp;nbsp;taoj malj; emn vcxac ycrciginis fpiritus.vt quod fcribat,nÇ|fçiatv QiKllio ed Vtrum b.iptifivus Chriftixo.H ’.t peçr, C|ita. RcTpondco.Chtifti Domini noftri fanguis cacoHicRom. j.v.24 i$. Ephcf.5.V.25, v..a6. Co\ lod'.i.v.io. Heb- p.v. 15.14. Baptjfpius autcb,uius Chrifti in nos bcnçficij iîgnû eft dccettijljmnin ex partcDei nobis illud oiFctentis tcft^rapujunij Roinan.4.v.ii.Tir.j v.5, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Quid ille contra obganniar, id eft^ contijai-pfammet Dci vcric.item inquot;ptiat ,audiamii$. In totoautcin ho.ccipicc bis, esequidetn grauifli-niè,peccat. l’rimùm in nosmélt;i--cio,S4p.updiini inDcuin iphyn blafphemià.McndaciumppIlar-niipi tft,quod nobis aliam.quàm qiiç noftta eft,, fenrenriam affingit.vt fortis.vir vidcatur, nos dcbclIct.Neç vero æquû eft.vrde noftKgfentenr tiacuiquJmplus,quàm nobis iplîscredai:Mr,vcl ccrtchuichoftinobis infeftidimo. ßlafphemia ipfum opus ab homine opera-tutn Bapcifiqi transfert illud quo4eftproprium

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Ö fe B A PT 1 s M o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;379

Del ó^n^.a'cbeéièSciü j ntpé àcVctîonépcccati.

VcthistiWen bilgasBeUitiiiini’ agé patente? aód^â^^^öÿ,îA:,Dlt;?o btneiutÄrc.difCiuiamus.Pri-mtUnfilhda BcHarmint, ac'fütiïita's'obferuan-ditft't!,VVö'cis huiiis,Pefc*«fK,i(Tgt;hi^uiflTé.Pec-caurrh «Hcitur'amp;foi^ici p'éc'cân.feu Co'ricupifcc-tii;RbTn.in.7;amp; rcatös fcii cülpä e'i‘aftionc t)ei praîtcpttscôntnria conttaiSla,Ro!ai.5.v.i5,amp; iS: amp;AvB'jgt;ö;^a pcccato débita If. 53, amp;nbsp;z. Cotinth. 5.V.H IfteambigiièlocjnitiK.du-n ait pêrbaptif-nium peccatatolli.Sc^fum igitnr cxp'.icetNam boe fta confusè cócello, flatina ab vna fignifica-tiohe pe’dtati concefTa ttansfngit malitiofe ad a-liamiatqtic itafillaciam ab Æqiiinocationc vo-cispeer^fww.adiTiittit. Hoe puerile eftNos enim conèédirtiusRcatum, amp;nbsp;Pœnana peccati (quod vtmnqurpeccaruua dicitut) remitti Cbriftibc-neficto riobisjdque in BaptiGno credétibus vete öbfigtian. A.t ifte.boc concefTojic infett,quia peccnutn'in baptifmo tollitUr, Ergo amp;nbsp;Concu-pifcétiaipfa feu fomes peccati toUitur: 13 quod eftfallctc ie dccipeTe, non ratiocinari. Hac vti-tur fraude Se Gc agit Bellarminus cotnurosfuos PattesTridentinos itidem irnpoftares amp;nbsp;agyt-tas fecutus,Sc(r.^.

i Déihdtintotabacatgnmétanonc,amp; Patrum citati6rtfe;fraudé aliam ab cadé fallacia Ab çqui-

I uocatione verbi, TRe'»»ft»,facit.'quot;'Ia in S. I Script, quid pu ab alio tolli vcl rcinitti dicitur, I Vcl rStjail à caulTa (Sic Deus reftrittit peccata,Gc I Ghriflui catollitNlJtt.Q.v.ó Luc.5.v.îi,lohi.i.v. I Ij-lVel tanqul ab cius remidionis amp;nbsp;deletion’s I fignoSe facrirneto. Sic Baptifnaus peccata t oil it I 6ilauatMat.i.v.4.Ep.5v.i6.Sctipt.8cPattcs hoe

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j8o R^^roNs.ip Danæi f Qftcriptc fignificaCQ conccdmit Baprfmo pcc-cati tp.nerc: ifteyetcratoric in ptio e rgn.ficato fuiu c'amp; f|c amp;nbsp;fe amp;4iqS Jçcips.t r.ppaietelle vc rilfi num. Na n vbi locos txS. Soupturaptolc pï»Fcrt,vulteo3émpdo vftbum

cipijqtium Chciflo cnbuitur lohan.^.ircrl x9,amp; quum Baptif(no..Ephcl.5- v l6 iquod clifaLüli-

mutn. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P-

Pprro Pfal.ji.v.9. nihil ad bap ifmum perti-net*(cd ad vctcics lotioaes : ncquc ctiainÊocus M'ch.y.v i8. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;‘i'

iftc cx/Canticorum cap.4.r.7dohan.i], v.iQ.tphcl.i.y,4,colligit nes clb ira natulatos, ^|l,i)tur. Nura illi loei non magis de B iptizitis, lt;juam non baptizacis,in Clirifto olpdis, intcili-t intnr. Ergo irt.i loei nihil valcncad fenttutis gj^ifrainilqubd ioBaptifmo pcecata Ninnrum tpyiâtut)confirinatioaé. Deinde detotaöe pet-fçft^pyritate, ]iiindiu hicfumus,non accipiuntur.. Nam ncqiiv poflunt. lubet enira ChriftaS Matth.ó.v.Ii.vt qnotidiepetamuspeccatanohis 3. peo rcaniiti.i Jqban.i.v.9. Itaqucniii inChti; ftq Domino.noftro fpcctet nos Deus,non vidrt nQsjmtnacvlacos.quandiu in b’S terris viuimuS* Nec.aliud Gregorius lib.9.epilE59.(cn(ït. Sumif cqiqi ea,qiiï- fetibit Gregorius ex libixgt; Augu-ftinj dç.pcrfeôlionc lultiti», qui nobifcura con-fentit plané,vc apparct eap.z.j.Se ^.Rom.y.Vi'iS' ^i4.ColoiI.;.v.S.9 iç),Plal.j4j.v.z. bf'-

Tertia iftius ratio eft ciulmodi.fignrx Baptif-ra.i,velutCircuncifio carnis,trau:itusRubti Mi tjs dec. verè abfeindebat catnem, nsergebat homines : ergo saptifraus vere delet peccata. Rc-fpon-

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Di B A P T I s M b.

(|iOBde€gt;, Vtte delet ,quod ad reatum ,nc nolais noceàttlc Vnoiidcli t ,ne adhucfonii's pcccatv in nbbishabiter,Siinhæicar, Rom 7.v.17.Sic Dftutd CÓSbeatos ptonuntiat, c|uibus in his ter-lispcccatum nonimputaturjlicetin cit ,Plal.5i. v;i X Roin.4.v.7.

Qabttaràtio iftius nihil valet. Eft autem hæc, deleriàDeo Si mundati dicuntur.vclutPl.

5Uû9.ft.l.Vii3j44.v.Ii.vcrèdlt;lcr.tui amp;nbsp;mundan-’rH;.ej}goi5tpeccatainBlt;ptifno vert extinguu-tur.Nam Deus ca fc tollere ait in Baptifmo. Rc-ipondeo.l^imùtn ptccat ifte,quo(i tribuit figil-loopusDei.Non cuim Baptifnius,f{ d Deus toi-litipcccaïuin ; fed pecetti lublati I gnnm dunta-XÀCiftBaftiftjTQvDein icinhistetr's,(in qnibus eft Rc^untt) pcccati, tic iu hoc mundi ftatu) non ptotfus.àdhac toUitur pcccatum: fedtxparte, Mempe quod'ad reiti.m tollitut ; non qubd ad. fbtnitetn pccratitfed lt;^uum crimus in cœlo ple-nè crun Clnifto coniumfti , tivnc ptotfus tol-leiar.

Qiûnta ratio Dillarmini eft,exRom 5.vcr.u. SrxtaiCxRom 6- v.4, vert in Adamo pcccatorcs iiuuusjvctè inChrifto amp;nbsp;cum Chtifto fcpulti amp;nbsp;mortui-.cr^o verè pcccatum in nobis amp;rcipla pet baptiftnum, amp;nbsp;t^uod ad reatum, amp;nbsp;quod ad fomnem .exftingu tur, non per lolam temiflio-. ncm,ôinonimputat!onem. Rcfpondco,Quæ fa fttfuntjinfeôfarcddi nonpolTunt ; trgo pecca-tiun iain porpetratum non poti ft i lie no admif-fum. Quatc cptum peccata nobis dclcntur ,non funt .ndipte dicuntur fa£ta teddi inf. fta ; lcd o-ftendivutjfaila ilia nobis exitiofa nobis non ira-

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381 nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

putari tarnen in exirum PLjt.y.l. Ron)4.)t.v7quot;f* quo fitjVt, (vcHr,nolit ßcllarminus) coga.mr mittcrc reininioncm ftu nön jmputafionpii.no

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;* bis fieri peccati à iiobis pcrpetrati. Deind^c^ft*

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cediinüs Chnfti bcncficio, nó autem pu bafJJ*

fmiim,no'ihocconfcqoi.vr tandem,À quu.qTQs ncmuraclu,fernes peccatiin nobisproifiis,^^ a£ku moriatiir:non aiirem in histcxiiSjii^qyibii» Baptifmi fignificatfohis Sc efiecfi plcnc pptiç’-pcs fieri nondum pofl’unniis, quoniaip in l]oc (l? tu snundi c-ft de habitât pcccatum gt;nbsp;dqucç.Mpilri dus hic plcnè rrnouctur. Df-nique concediinu)? verc delcndum cfTc in hobis ,Cntifli bcncatio, pcccatum ,cuius bcncficij nobis fururi obii^JV tio cft Baprifmus in his terris: plena veto fruit,ip crit incœlis. Pcccari auré Adami ph nus,frudttii, eft in his terris,amp; fentitur ab hominibus El^ûis:. Chrifti autem bcncficij plcnus frutäusdempP’ in cœlisab Eleófis pcrcipitur. Atque hocpaólo intclligcnda eft collatie peccati Adami cugr.H. tin Chrifti,dux fir à Paulo Roma.5.v.ix:hoC par-ófo ait Paulus Rom.6,v,4. nos in B.ipcifmo licri mortis,amp; Refurredionis Chrifti parciciptsj ln\ ex parrc,inccclo plcnè. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/

Septimumiftiusargumentum eft,InBaptii* mo dicimurrcnafci,Tit.3.v 5.i.Pct.5.v.ai.Rc(pó-dco , Ex parte duntaxat renafeimur in liis terris: perfede in cœlo , quoniam ibi demum finjus plenècum Chrifto Korrwrei, de confortes: non prii'is.Necaliud obfignat nobis Bapnfmus. n; Odauum eft ex x.Corinth.6. v.i4:cTgopp.ft Baptifmum non poteft in nobis incite Dii iulb:^^ ' lia, di Diaboli ncquitia feu pcccacum. Refpon-* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dco

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D É' B A É -f I S M Ö.

deó,Duo conxranrt perféftè feu in gradu perfe-doHtrtuiScincoderti fubiióto iniUenonpof-funt ;vftum ittgradu imperfeiSko fimul elTe pof-* fuiu.Sic Albus,amp;r Ni^er color eft in vitidixalot amp;nbsp;frigusintV tepida;^onun) èi Malum attificiü inhomincmcdioCïi anifice.'Siciuftitia amp;nbsp;pcc-catumirt'eftinhomine renato,caio amp;.fpititus, Vctusbotno {kNouushomo Galat.5. v.17. Col» 5.\.8'.9.ïo.Pö'tio cupiditatem,quæ poft Baprif-uiiu'nin'nobis tncft,negat ifte pcccatum elle. Vé luiu hoe eft falfiffimum,amp; Paulus id ipfum rcfii. tat R.om'.‘7.vf7.i}.G.il.5.v,i7.lacob.i.v.i5.

'^bWhum iftius arlt;ï,umétum eft,Deus odit pec-cataiPf.^.vcV.'j; ergo in n .ipiifnm tollitui fûmes peCtafh Refpondeo,Nulla eft iftius atgumcuti eohfeepiéritii. Nam docuit nos Chriftus ipfc e-tiam'poft bapttfmumaDeo poftulare quotidie temiffionem noftvorum peccatotum NAauh. 6, v.11. i.lohan.i. v.8. ergo poft amp;nbsp;pir »aptifmum nontollitur fomes piccati. Atque lic cucituntuï facillimèomniaBell.irmini aigumenta.

Ad Cap. X 11 n.

aVihque capita nbsp;nbsp;nbsp;nbsp;ab hoc ad cap.19.fe-

cpuutur)funt nugæ ungcVTimœ,5c mouftva ctrotum ,quosifte nobis impudenttr mciuitns adfciibit,Scaftingit ,lt;pn tarnen funt Inoiii pto-priæhærcfeSjVtin fingulis oftcndetut.Vciùra vc tetator iftc dctovquti in nos (uoinmhat* les vitia; ficfcelcvati in situs bunos maliiiosè lui CfiiTiinadeciuani, e^uæ tarnen, vbi vciitas inuo-tuit ,lcelcratos iplos petimunt. El veins eft lila GurgenfisEpifcopi techna, Fener^t ■!,( enetoi (jur^eaßs periierer anro: ^-Non f'''enttes:Dlt;gt;mniH'/t pefdietic illt fuuM^

-ocr page 428-

j84 RB^sräKsIa D-anæ j I Sic Bellarminus,4uf nos öpptinn'tc (uiî nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

dis ftuäcbat, opprimit luos, lion bos yciJöt* dcmonftrabit. Er^o (upciflua’fuhi quinqqç,amp; àb hóe confidosin nos Mio tioent.Nemo eriim riolbutf) hoc-ftufii qiiod hixrifte lcribit. Sed vt Tridart ml fui fcotias ifte piirgatct, aC ingmiumlbw» höl» xno a.mbitiofiflimus oftentarcr, ifta eh4Kis^4“*

iurc,qiiäve iniuriaj per fas, amp;nbsp;ncfas^'illcuitluiJit vt nos ccaiFo hoc fnovoluthinc obtundctcc^amp;^ fipoti'ft,©btcrerct.«’« nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i}

PriiwHs error « ft ( cuius hicmcrBittitypfÇB*^ ptifmuin rcddihórniiTcsiinpcccäbilw.Huncvw torero nobis ille,fi Deo placer, atciibuHrVaunt ßcltannfnus.ft ipfb-tcftcjiiai^ coI.i79.L.D.§.S»flt;^»r«r,fuircrrof iftclooiniailoii turn, non nofter. Icaque feipiuro dementidnsdC corrigens Impöftor iltc col.zSOi L-C* ƒ f««i/tf,addit ex ab^ua tantum ffartehonc errötpffl videri inltauTatum fniire àOluino ,iil Atiiido»

to ad fclEy. can.7, Sc lib.j.lnftitiir.c3p.a. SiJhvbi aitjVcrâin fidetn femel habitarn amitii non paffe. Sed neqnc veritatem, ncquc Caluiqum, qwi cam fcquirur,neque feipfnra Jntelligit home præcepsjîebes, amp;Tddtnnna; coHionistuetuin tnancipiuro Bellarminus. - ■fd‘

Primùmifi ingchium oftcntare.ficutifte.vct’ lern, amp;nbsp;in fimpulo tlirbasmouere quodßellaC' minus Mandrabnli in inoretn facir,v-e(iflîniisia tionibus oftcndttê, ptobarcmqtielouinianuul, ,/irc^ verbaciiis accipiantur, vcródfh(ificiamp; turn CGrifti Aj)bftolis, Paulo RomaiirS. lohanc i.cpifl.ca'p.3.r.9.jév.i8,PcrtoiiPct.5.tf4t!.

* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Nec

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•Iftrcmi-eft BcUarwini folutio , lohanncm i.

ill feufu conipofito^yç qui iu-ftwqftjiofipcvçct,quail Jiuiufths cft T^euninem ïtàm talçnijld tft,fiç iiiftu.ui,amp;; Fine pcccato fin-ÿtbohaïuiesM^hin.l.v.ÿ lo. Vcrùni tota iftius iokaoais louiniatii letitvniiæ obfcuricas «ftpülicj.iiianibigua vctbi cefç^re (ignificatio-nej^ksantcniilu Iwiniiivs èirplicitir, Vcl toio arittftu.mimjjnXillam ainpliùs It iiticntts^Ciinis ^.Sj}ixjtuspMgûgt;’'p HyC modo lion peccant qui Deo iiati lunt, amp;nbsp;veraai fiJc.n liabent. Galat. J'«47a\5lt;iplt;?*)Çaoç homines ex infirmitacc vi-htblttaw ifiatutæ humaiiæ, çui tanien coiicradi-OoôiiSrcpçccantHlij Dei in hocMuiido , Rom. 7^« !{).££-,^.4 blohan.l.v.io. Tarn vtram pcccati dtftwiùiioiiein vccots ifte non intelligit, nccà bbBiàidii'ic..,

*i'^'cigt;U4um dicojScholafticos, amp;nbsp;Bcllarminû ffiqwiiŸ.dqftt «c.cum ipCum ctrorem.quem dam-haus Nam G werum i ft.quod ifte fupetioti capi-tCdgt;icaii»in Baptifmo iptam Concupiiccntiani, iifomitein peijcati ex opeti;.opcrato vetè tolli, cningui,ccrtc quicnnque font b.iptizati, Iniit iafqnefo.nii« peccaïuac ptoindç kmt,tt iudicc,

TettiùmdicOjNcquc Caluinnni in ettoterti buini4njii.qntinputatift.c,amp;ti.fütat Auguftinus 4»falie HeieGb.cap.8x.amp; Hictonyni.lib.z.contta «bluiU3|Mn..inçi4ctc ; iisque Luihttum in coiuin »Éutotem gt;q'^ fentiebaut nt.-pincra baptixatiitu ;4iinnat^p,olJlt; quainutnuis impie yiuertt, Au-»■Juftio.lib-il-cap.i^.de CinuateDei.Ciluinusi-JUU« Koftcjini c«»nft»ntiam Si conCctuaiioncm ij. ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;BD.).

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RKsp'oN'sTej Danxt ad l'alutc non ti iSu i r Baptïfniojed Roin.'ff.v^g 39.11.V.25. lgt;lat'37.v.24. quætlt;^*'’^ niota,amp; inuariabilis.ergover-èait C^itwnus qui verain fidcm habeiK pctire óon (Joflt. adid,qiiod txcipitillc,Sinioncm MagumifiJ® cxcidUl’c, alios Apoftatas idéin fac’'t‘cA'Üöï' 20.V.29.1. Tinioth. ï.v.ï^. g; periilft, pcïii'clt;5ii(’j RcfpoiideOjilliid vevoih clTa: fed nego cos vers fidciii vnqnai-n habuilfe, apt h.libete5Nini)i/C' ramfidcip.hab(iill’crit,ôir Jxnobhfiikl'cnt,tior^ cnni permanftircnt I.lohan.2.v.i9. neqUe lent. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' 'H.iK'

Ç^odad D-Luthcfitm, Illciicfcnfit, Sc qtüdc cxDei verbo,Neminem, qui vçraip fidéhabcâT» dâranari polie (effet cnirt ættrhiim-'Dticonfilw Sc fixum ihiitabïlc, qnod vet a'niùio fèntire cft ncfarinm,nediim fcribcTc,lacob. ï.v.ij:) fedéos omnes,qin credidilfcdictintur, idcircodamin-ri,qui3 fideni Clitifti abieccrint, aqt potiùsc.'ifh verè non habuevint. Id quod cum Luthérofen-fit l’aufus Rom.8. v.i. amp;nbsp;Apollolüsâd Heb«of cap.ó.Qu?*^^vetborum.quæ Mc habet Belbt mînusjfignificarionc, quad Une ilia Lutheri, nihil nobis eft ciirandum. quot;Non funtenim ilia LiP iheti verba,fed impoflorisBçllarmini,n€Cquic-quam obiiciabiflo contra veram Lutheri feni' tentiam pôteft,potuitvc,quæ,apiid eum extat iif lib.de'Captin.Babylonica cap.de Baptifnio.Scd qui Luthcrum oderunt Scholaftici, fibffömnM fingunr,amp; illi mendaciaaffingunt. Cætcrùm Ôl verum, fidelem,qui veram fidem habet, pcceaîd Sefidem ciim pcccato in codéhôfnineelfépôf* fc.ceïtô Cfttius éft,Rom.y.amp;8u.Cor.6. t.Ioh^i

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I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D E B A P T I s M o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;387

. . raiqiie exempla Dauidis adultcii.Óc Petti Chd-* I ft.um abiicgantis probant.Et pet fidem in Chti-3 ftumpeccatanolbaàDeo dtlcti lt;.ft cettiffiroutn U Roma.^.v.i, Pt.^i.v.t.z'.nectamtn pcccato ftaeni

I laxanda elle. omnia tjuain nt gat Bcllattni-

J nuSjoftendit fe ptorfus * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;attis,truant

.1 hicprofitctur.impctitum.

/I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, Ad Cap.XV.

I \ Lteraifliusfcviptotisniigacitas.vt fiioscç“ 11 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ptaecepiotts lemutut, nempc Tiidcn-

H tinosNeptunos, appaict hocloco manifeftifli-

I niè.Fingit animo illc monftvu iftud. Vellc non-4 nullos ÖC docere,HominemBaptizatnm nóiam 4 otgt;ligatiid obleqnéduin Dco.Ccrtè qui boe di-4 Xetit,vel etiam putarit,ncmo nofttum adhi c in-4 «pntuseft: imb ntc vllus Cbiiftiana fidelenitct 4 tinélus.excçptoillo Bellarmino. Hunc tamé et-ji tQvcniille impiidcns impoftot tribuit Euihero. jI Mentitur,amp; quidem fciens,amp;ptndcns Bellatmi-4 uus.Kcéièfcniit dcHominiscoram Deoiùftifi-

1 cationc vbiqucLinhcrus. Imb amp;nbsp;rebtè Icnticndi ,l priinusoccaGonem aliis dedit.

I Ptimura igitur dico,ßc tegetoJpfofmetSebo 4 lillicus, non Lutheruro.hoc monlltum ptodu-4 xilïc, llominembaptizatum nonobligari adle-

I ^etn Dei obfetuandam.Aiunt enim iptigt;Pcr Ba-

I ptifmi opus operatum baptizatos iuftificati ; cr-‘ I go non ex operibus fuis : ac proinde non obli-

I gantut Äaptizatiadlcgis ,ex qua non iuftifican-I tntjoblcruationctn. Quanquam quod iftcjMan-I cipiuin coïuutorum Epifcopotum, fcribit, Ba-1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ejfe dfbitorenttoiiw legü Dei feu vntuerft

1 nbsp;nbsp;nbsp;,cft amp;nbsp;ambivuum, amp;nbsp;falfum. Ambiguutn»

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, ßß’ M-

I

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388 , ,, lyEsroNsio Danæv igal quid lc^ yniuerCiDei.olim legales quoq'-K Uionîas contintbac , quibus pbfcruïirtd^ij’®'’’ jiqn pbligarunr, bcncficio Chï ifti,baptiiati(£§ Ffilfum , qiii.ï Baptifn-Kis rcmitti.t.iids ChrÏfti Roman. 6.V.4-5 non ad

Stciindodico Lnihcrum, öc Kt^nnitiu'î»?'^ ifto non intclligi. Nam vfdr^i't’id.rdjciîc.'^iÿ' cçtjVivum pium,amp; qui fçrû’arj Icriietùrjncqne ante, fl?p!tilnutlt;i),flçqpep01W ppUnum qùærcre fainted) illaQa (i»a(p;4Klt;gt;W^^ nation,e à/bfaôta,aut futnta feu faiâi-çpda fç Icgis'.fed in vnoChrifto.qucm tjdu.a^ppfyfieö' dit.Ergo qubd od caiiflas fali|ti6,ijblt;gt;^stt?h.K’F* ribas fçgis Cb(irt;iantis',nty; $j;cjiß4ujfafpifubii' C'tÙgi, ïtn.t eins obfçruationi,'..Hof!d(»«.enÇ,lt;H?' uesorthodoxi. Hoc docet..S.Scri’ptuia«HQgP9’ ,î omnes doccmnsxftqne vcriiTimumconttaTti' dentinois dogma.Nec eniitl Icruamur exuPltó î opcribiis.fcd ex fôlaDei gracia, amp;nbsp;mifericonii), quâe fit pobis propter Chrjdnm Epbel. 2. Yiÿ'3' • Timoth.i.v.ÿ.Si per legem inftitia, frufttdipoi' tuns fft ChriftusjGalat.i.v 21. Nee pöfTunt k^ lt;nbsp;inditia, amp;; fidei inllitia concordare, amp;nbsp;fuHybquot; i nobisconliflere ; ncqacopus poftrûgt;amp; Dei gtf' tia fimul cire CJàlla nofttæ ftlntis. Roman, ji.'' 6. Philipp. J. V, Eatenns igitcir liber eft pùis^ Eleélas ab obfcraationc Icgis, quattnuscaui^' t falatis.nofttæ qaæritur.Q^accnusvçrbLcxD^' c ptasccpca honeftæ,(ahôlæqnc vit^.continar,«’ • tenus omnes pij SfChriftiani-legljDeiMoralitS , illias obferaationi funt obnoxi j,pbligati,fijbK' £ti Roman. I2. v. i. 2.15. v. 8.9. GololP. p vd®' gt;nbsp;Atquc etiara cb magis Chriftianus baptiza'quot;* kji 1

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DE Baptis MO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;589

legi Dei Morali eft obftriû«s,qnàm nonduin lM[’tizarns:quolt;l Bantizatusin publico Ecclefiæ C£Éti.i,pub'icê 8f palam, publicoadopcionisÙci generalis (igftlo tcftntuseftieDei fi'liiim,ferun, iftilftieïneflè vélle, Sc Chriftum ihduilÏc Galat. Vdï^iét.Mündo,^ Diabolo, amp;,carni rchunriafle ftofclïlfS'efti Hos aiitciTi tam diuerfoferefpeftus lègik’^ï'ofaltó Dei ô’bfcruandæ,3iilnôn obferuàii dit eôfifûâif ôbncrtiiUri Tfid'entrnitm fe'lT.y.ca-iiód.'T'.ptftjfiuWit' RcllarmiHûS, confundunt hc-’beWsMbbpt't ôobis’talümnias inger/tnr. Itaqiic fufôiftîMaift'fàriaciam Ab Ignotationé Eltnchi

liégeih autem propriC-, Sc vera fignîficfedne, nonaotera lara, fumptam opponi Eiiangclio ccr tocèttiosieft Philipp 3.v.9.Ephct.2.vct.8..ÿ;qiiod (JWüfh «egàt Bcll'arminus', le prOrfus n cy èÆ'prôbit-.'d/^ ■ ■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;‘ D

’bjîNÎèriCtnl ântfm Ttîdcntini Côticifiabuli, SC 'eïnSGan.7;irtféir.7,e(re impiiffimarn, véfLTpâc-que pcrceperirCaklinus in Antidoto', amp;nbsp;K,cm-hitiüs ih 2.'par.t''e Examinis ad puni canon.7,’n fte îiln hoc ipfo B'ellarminO col. 284.

‘Vnlt enim ifte Ttidtilfiilôs id'cîfco hdiêt^fte nos pc; BbpKGftürti ôbifgari legis Dd pBîçfrwtfon'b vrèkflbfttiS opéribitS fnlus noftra pcndetcin-Aelligîrctifr'. Idquod cft omnino blafphclbuni, '''iinpitnn,nbE(riiiiTr. ’ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i ' '

Nam qaód ifte excipit ex Matrb. 19.

éftjfi qtlisqüa.*rar fakitem «ey fiftiop^i’ibns : fed ea fcfuare eft bmn'ino im-‘^pbft)Wip-pi.î45,v.2. Pf.ip, dfbnesTcpor-•otakifoifèbtnidàm opei^ fua i-.Côr.5:v.io,vêrum . .... nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ri 'lt;fî nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

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KESPONSIO UANÆI quoqucillud eft,fcdid fit quoniam ppcri üU fuut ridci,pct quam inChrilto gjati amp;nbsp;iuftificaniyr^teftimonia. J n, . QjAod ah Vi’therus Dcmn efle DoininuraS Scripcuræ ; Sciipturam facram eins etTfrfciininii hoc volui t, amp;nbsp;vult, Mcnrcfp S.Scriptutæ non feufu horninutn ßc grammat,icqil^dDei dam nobis clR, óc Dei gloriam iii ea (pc^antÏa' Itaque dum Luchçri ptpa rçalitïose captat bcI; larminuSjßi putameiijeftarpr : yeriim nucleu^ y^t^iTIt^L^eJLutheri |Tientem iafutarem amittitj tarn eft in Luthcruin iniqiiusiddtXxßc ii^ßu^tm^jiellatm.inus. , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

Ad Cap. XV I, . nbsp;nbsp;nbsp;, ' ,j

l, Erpa amp;nbsp;Concilij Tcideptini,'amp; Bcllarn)’; I niinhacde ßäptifini effeótis difpiuaiic)quot; ne nugaciças amp;o(J'oÄs'^«a elt.Ncrape per Bapti' fmutn hoipincs non libctaci ab oblcruationeh® neftæ difcjplinx Polhi“«, qu^ jAjcn tccepracll in DcJ Eçci,efia. In quqptimum qi.iæro,Qirisvçl quantuinui^ ftolidusamp; motio (prætetiftuni,$ Tridentinàs illas cornutas bcQias (clLy. can.3', vnqnam hoc fenfit animo, vel 1 içc.ris mandanit’ Refpondet Bellarminns Lnthçrnm fie fcripfilf* lib.,de Captiuitatc Babylon, cap. de Baptifwç. Refpondeo Bellarmino, Legendum elfe locuti) illumgt;ex eo plané impndcns Bcllarmini nicnda' cium dctegçtut.Dixit Lutherns Hoininutn cop-feientias ni^lîis liumanis Icgibns obfitingipo'quot; fc : ergo nçgat Lutherns Chriftianos honiint’ Politicis ^.Magifttatiis.dt Ecclcfiæ legibusob-fequitencriamp;debcrc. Qnis tain væcors

prtetei

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D E Jj A P T I S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;591

Pjsçtçttc,amcns Bcllariniiic, vt iftam A no con-It^iiénte fallaciananon vidcaf ? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;n'ulli

i^ijlcgi'patcrc tcncantufûhriftiani, qnàm quæ (ÿ^i|fçientiaœ. lia3t : C^ishoc vnquam noftruin ^xit.Imb Pauîima.rcquimùrjtun5 Rotna.15, tum V^i^ociiith. ~f, qyi ifcribit nbs amp;nbsp;M^giftratns, amp;nbsp;Ec^ß-fixHonettfs legibus oblhingi; amp;nbsp;qui Icciis } I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;raciunr,’grâ|ùitcr^çoerccmus,ac puni-

d lïlù/J j^nnqùo'd bomo'fifc ridîcùlusait, Nos '4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;bcncBcium Cbtîfti de remiffione no-

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, frenalaxar'e hominutn li-

ÇI c^tiæ,eft qnoufs falfo fal(ius;Itcm Nos veile cû {1 non pcccare.qdTleiens S: ftudiosè Ptîncipis',auC 11 bçclcfia;. honeilam regém violât ,tfl innpudens il in nos calumnia. Noftra.cnin» doôltïna, amp;nbsp;vita n iâtisha^a' umniasfcfütant,qui feucriflîmispœ l'I n^s,amp; cçntur|s vtrunquefçelcris genus cafti^a-' j mus.Kli veto ipÇ ftçna pece uislaxanijduna lurç i'I j^ùnnn abiitçntcs, ConftlTionem Auticularcna M li^ftùucutcs, lndulgciùfaiq^ (amp; tpiidecn pietio * I cuîqu,c pcccatovüm ge'ncti taxàto ) pcccatotuin j | .p'Kuçntes boniipes C-briftianos ad nequitiam H inf(îgaiit,amp; ços^^n’eràrTOiesin dicsredduiit. -il ,, pied'ergo Pont'ificios exinteteHominesba-iU ptizatosaboiiipi ôbl^rdâiîone leguhi amp;diui-U navum Ç,qiûi per bapuCnum volunt foniitciiï )'l P^.Çab fiv’lîisaolli.Vnd'i? ßunt onanino iiifti.Iu H nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;non cft poifta i.'î'imocb! i. vcft’-Q.)

' I ■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fine Politicafum, fiuc E'cclelià-

f I -i- “f?- « quia fomire peccati ba'ptizat isaâem-'I jÿl^î - •^^^''^J”''^b^’'i^'isplcncconçclto,'(id qûpd * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■’)V^^l^Vg'u'ntürJnulla alia opus bàbcnt Eegu-

•' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;icganiur,quàui fua ipfotùm fcich-

“ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' nbsp;nbsp;nbsp;nbsp;nbsp;■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;BB.iiij.

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j9x RésponsJo D«n*æj

ria voliintat« Är piiid^ntia, no'iî aurenl'vHislliis vel Mag*ftratiTä, vtl cccleffæ l 'gibus,piæCiprib conftitutionibus.

Hoc non diliiens Bellarminus, fed prsrttti-fam fitgienSjdilantat, VtriitT) hontiftuitima'nd*-ta rioftras confcicntias obftringanr. Rèfpóndct-tjiie if|gt;’,Noftras cófcicnrias iîs'ùiâdaxisôbftriâ-gi. lam verb vcrOiunixpre tatfonts perpendâtiW, ctfi alibi de eb diximus, vcnl irt-c ^öüinipgif'

pfimùrn diciir us-ex Iacobi!'cap^4. v.

tfî Le^tflator eoiifciiffii-aruM, Hempü De'tt «•ïVgO mandatis homiuum noiliçccnicicntiç nin'UB-obrtringûtiir, Reipondet Bçl atciithifs'.^^AÀf/Â, id eftjfuiltmiis. /^««/eniiia hic gfädumjitöhria-merumpnq'iif, dcclarat. Multi enirtïvecarttilt legifltrores, vr Magiftranis Romïtî.lj; B;f1poi)quot; dço BcllaTmîno, rcfponlioncra iftaM ttle filß» ciarn A ditto (éciindnm quid ad ditlnm funpli-ter.Nec ênim qneeiitnr, Vtnim finrpü»'« qu’ï' Cnnqtie modo ; fed Vtriini fine pluies Gonf-ieU-tiariim le gifla (ores. Plures clTc n^gaf difenèb cobus. Aa cam cnim legiflationis fpêcicTO pcf rintt diduiB lacobi, non ad quodïns 1 rg’flataO' nis g nnSjVt ifte putat. Prôbatiir,piimàîn,qua-niam de legiflafionc lacobns agit,per qiiâDéos pctdit,autf riigt;t animas noftrs.TtxtnffXptéf' fdsapiîdracbbiim.-Atper h ges Politicasfii«’ Magîflrariv.lîueab Ecclcfia latas,Deus noup«' dic,autferuat animas hominûifedperfolascon-fcicnriælcges Roman, a. v. 15, Ali* tnim nih’l ad confei. ntiam i.Çoruïth. 7, 7.55 Ergô defoiis Cönfci'. ntiæ Icgiblis agit lacobnS, quum ait, T' nu4 tfi Ltetß)ttlt;gt;r,qni/ey»^t perdit.

Deinilf

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:-hP:s ’Battismo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;}9Ç

îii'DÂàc vox »US propthè ad nivmeii taiionc (ïef^ifttcnomid dlgnitit« gradunv Sc-diftiivAio-nem i.Timoth.i.v 5. Galat.j.v4O‘i-toh«n.^^y4. -t^go’.ïvntc'us' pftconlotéthtOiT» nolhsrûlcgifla-4dr Dcuîînon Mnem folùip {bmntus,-vt ifte vult. -lï'Tw^tó^umptu's- cft lacüb» loens ex iL^j.v.n. 'AtiiHicagitöt de legibus contticntiç.ôc quidtm JolbEtgo amp;nbsp;apud lacobum.

Ro'oan. I. V.4.amp; n. docct res 'inSirtfercntes non pectinçre adfalutern Anima-jüTO. A'T'qui'leges , quae turn à Magiftratubunt, -lûra ab beeUfia, funt de rebus indiffetentibus: «ttgo leges UVæ neque perduntj neque IcruatK a~ n'hms’ac proinde non ag'n de iis laeobus. Con-5triqivànvtjmcn,fedfalso,(cntit BellatniinöS.

-b: Erg'öqtjódRegts régnât, ßc alij.qusun Ghtir -ftusifüj« Migiftri Matfb; 35. m,amp;'. amp;nbsp;Icgiflatoresi .ihtelfigendum cft dedegiflatione, amp;nbsp;doi^rina

I terumM'dhrum amp;nbsp;Indtftcrcntinrn; hon auKtn cevutp-Stlegom confcientiatium,qnatumfeten-iaurniiusadfolumDeunn pertinct.

L -'.-seKemnirij argumentum eft validifTimum, Pet I Bapüftnum fimusfolius D.lferui, non homi-I nuot Mành.x8.v.i9.1.Connth.7À.25’.Etgoqitod i iad'canfcicnriam adftfingi legibus humants non I •dcbemus».Rctpohdct BellartninusèxLuC.io.v.

11 116. eile obediendum ccclefiæ b gtbus. Refpon-dco Bcllatmino, Non quod ad conlcicntiam: fed qtvod ad ædificatione n duntaxat, amp;nbsp;deco-

.j lirunt.paccmve cxtcrnanvRoman. 14. v. 6 i. Co-iriuth 3.y.itdlt;n.9.v.6 7.V.3P

Idem eft reVpondendum adfolurionem Bel-laimini ad lecundum Kemniti j »rgumeniuta.

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3P4 Rksponsjo. .DaX^ei

- ■ ■ AdCap.X Yii.' .xiqofïr---''. U Q Varta amp;nbsp;Tritlcnuna: cpicionis,, amp;: }),4W

mini nugacit«sSelI..7gt;. can.

ptifiBiim non fieri irrita omnia noftta rnùm quæro, ,ß^s boe noflrum vnquam Refpondet iftc Lutbemm Lib. De voti};Nio/iaf fticis,amp; Caluiinqn in ^utidoto ad Ijunç,ç^n^i^-RcfpondcojPrimiirudc oaftp.tuqi intc^feCo.if' fenfu confiât hie tefle b rllarminp. SeerjU^/^,^ coflellarminum effe vcl vçteratorem.vfl faltuin îeftem. Noflcam cnim fencenyam interpolât, amp;nbsp;»dulterat.Ncc cnim quifquam noflram vqgttaip fenßt ,fcribicijror«n»4r’ ota-per baptißaumfiert^^ rÙ4{ fed ca folùiiW»quæ,cnin. Voto^qqod tifme, vel tide) pugnanc, qpalis cfl ohVg^no a^ pcrpecuam panpcrtaccm, amp;nbsp;Virginitaççavlyiü quæ Vota cum fidei ten.captifipi Vpto i)pP gnant probamiis.Tettio.Cur bocpotitisBaptU' mo.Scholaftici tribnunt iflam votornmdftw gioforum cafbtionem qùàm fidci ’ llÙusrni.ir vera caufTa eft fides, per quam pn'mutn Deo fâquot; cr!irnurHub.5.v.9 io.V;i£).ix.d£ huips factationis ïignum efl Baptifmus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, )

‘ r VefuiTHioftrornm argumenta rcfellerccona-Xttr Bejlacviinps.Scd inLlicitcr,Qupt.funt ttiioi jftius.folntioincsjtor.funtfallaciæ..

Pnnuim argumentum eft, CbrifluiS; Apo-ftoli nibilde Votis præcepcruntiErgoVpiiaoon flint res Cbriflianis nccdlariæ. Refpondet, Inip de üs Paulum præccpific i. Timotb. 5.V.11. x[ji de vidais continentiam vouentibus illud Votum nonferuanc, casdamaar.Rtfpotl-dcoBellarmino , Non deVoto continétix vio'

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® E 'S A T T I S M O.

lâto fed munciis à Vi'duis fufcépti dcfcrtione a-g'tpauhisî'^uîfm animi inconftanriam acleui-ratcm damnat :non votipcrpetui de Contincri-tiaruptióncm'.

Suût pènefufSefJacan a ifta vota, nifi vt nos Votiin Baptifmo concept! adinoneant.Nam aiitea vo-ôpnigSj, gûæ iam in Baptifmo Deo promifimus: t'piftj qirid éa votiere ncccffe eftî Aut ca votie-tnus,qnæ eb m cb Voto pugnanr,amp; tune ilia non ftnt ferbanda vota. Refpondct ifté ex'Pfal.^b.v. ti.Keta eßeredäindft JDeo.Refpóndeo ifti,Nemö ”5^^f»VQÏ^l'^’g’t*oia'efle'rcddenda Deo. Nee de eoquitîtntSed quæritur, Qnæ fini Vota Icgi-Htna amp;nbsp;fernanda. Deinde vttumVota eadun-taxât légitima cenfendà fnnt i quæ côfcntiunt cü Vbtô ih Baptifmo concepto.Itaque hæc folutio ptllarmini eft fallacia Aplutibuslntcrroga-tionibusirâvnam conftifis; ficut primaeiusfo-lutio fuf?fat1acià Ab ignorantia Elenchi. Migrât enim de gcnerc âd genii's, amp;nbsp;de vno argu-rnento ad aliud omnino extraneum amp;nbsp;difpar,

Tettiiim argumentum eft,Frufttà plus voueri pófte dicitiir, quàm quod primùm in Baptifmo voiiimusDco.Tûc enim tantum vouimus,quantum ncçimplerepoflumus. Repfondet iftc,fal-fiim hoc elfe,quia legemDci implere poirumus, àîtcxRofnan.8.v.4;amp;Chrifti iugum diciturLe-ue Matth. II. v.jo- Rcfpondeo ifti,falfum hoc i-pfumômnino efte, quod ait, Nos nimirumin nis terris pofiTe Legem Dei toram implere. Pial. i4J.v;x.Pfal.i9.v.i3.34:ßc idiam roültoticsdemó-

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ipiS Re^ponsio Danæx nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Â^auiiuus.Locus autcniP.duli Roman.8.v.4.noft fipç ait, quod ifte : i.nio prorfus cum oppugniÇ-Dócqt ciiim noftram i4i)lt;^ificariqn,sm clje tatiij turn inchoatam in his* tetris: fed (ufcipi.amp;io* çhoari.vt fempct ptqgvçdiatur,amp;: cteVcit in.mc-Iiusjtcftc Paulo ip(o Philipp.5. vctf.15.14; De^0 que iiigum Chriftl diçitur Icuc, non quia hx Pel perfici hîc aiiobi^ potfit : fed quia amp;nbsp;Ço??' parate ad legis ctérctnonï'as Cnriftus pàuca nobis præcepit: amp;nbsp;tota falutis pofttæ pet Chfiftutn ra^Q pofita eft in.fide in eum:non in opctamIv gis plena perfelt;ftîone,quæeftalt;rp'K|Ç^. nbsp;nbsp;nbsp;nbsp;/

■ ^od autem vt ifte cp}.2_88. L.A. pofle ftiaqos 'pluspeo wuçre’,quàm fc vpfuerumi-pfips Içgem feruatu'rósi J eft infutfui»;, amp;nbsp;hl^5 ph.cmum.Blafpbemnipjquia Çcquctçtut c^ijQri jegem efle irnpérfcólain.^ (i plus vonert’',, qu^W qnod ilia corhpleQitur, pQl|ct : quæ wincn çlfe Jicitiir petfeôlillî.maî Iiifulfmn cftjp quisïf plus in fnæ.vcræquç iiiltititcppcribus djsfinienjUj vi; dcrc.cxiftiinet, tjyàpi Deus ipfc fapicntiflimt^ vidcrit,amp; ftarii^nt,. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, !.

Porto S ch oia’f^i ci ipfi.non t,uthcrus,amp; huniÿ §lt;: fupcriorem cttoçcm.abfurdinumuin .ddwnf» amp;c cudunt: Hunpjiempc,pcr Baptifmuni ficti,^ mnïaVótaitrita,'qiiia voluntBaptifmum redde^ re baptizatos pates Angelis, amp;: iam taluaris iû C(rlo,qut nulla Vota fuicipcrc polTuntifed amp;cli-fici cofdem aidnt omqiuo petfctäos, Pçifeâp autérn nihil pct Vptuni, aut al^a quaois via ad^t poteft. Ergo Baptizati per Schojafticosaiequf vollere poffunt: dcqi plura peqpo'Jliçefi,qu.aip tunc h.ibcnt, poflunt. Sppetiot cyo^ caipi^vP

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B K B’a îtBmo.’ nbsp;nbsp;nbsp;nbsp;nbsp;59^

IcgibuSEcclcfiafticis no aftiiiv ji.HuÂctvVcntùt'SchôVlftici.Aîvnt cnim Bapti-zSto^ amp;ctî pCi baptifinum plané iuftos. luft.0 au-tcm nùllalï-x tft polita,præb.rfim politica. Ergo caïul-nniosè'Bellavn'.i'nus iii nos ca vitia ôeiiuar, ik dtiôtqbct,quæ füd fùntjnon noftta ; ßc ijuotü i^fiîùbt rtianiféftè conùl£ti.

on r.au* mo^iriflD AdCap.xviïi.

QVnftiCôncili)Ttidcntlhî, 5c Bcllatnrini

nugÂîtas cft, iri CefC canon, lo. Ncmpt •'.uttx'-it^Vœotia fufcc^pti iara Baptilmi pcccata îAüHi^ftbFétiùentia RaptifnfAn-i tcvnitti,5; con-don'artitrWnobistribujf.deindc rcfpondct BcV lifeibüJ.^lnib pœftitv ntiæ qUoque lacramçn-Biilràd lilidtftennlîioncna clTc ncccflarium.Rc-ffintidebquot;Bcllarmino ,Primùm de l'nis iphns vî-tiiViàeirtamp;de its,qnæ nobi^appingit, amp;nbsp;atbn-a^t.lpfebis întampaucisvCihis pcccit.Vrimùni, diïm' Pœnitcnii'ani 'Jaexi Sact'imentum. Pofteà,

1 dumvinoftvæ pœnitentiæ amp;nbsp;opciisnofttipec-l catà ndftfanobis ren irti fetibit. Hocenimeft I dôbis opiïsDéi projlrium aJfciibctc, quod eft 1 blafphJiwim. Ptætcreàlen tctclb ptccat hoci-I plèvicio j rtonnos. Nam qui rcmifl'ioncm peç-I ÇatôrùrJr'o^eti operato Baprifmi,tinquam caul-I iae,Aïibuuiit'(quod hic facit) illi huhe ertorem, I ^rtXnèfitó damnatur/inue'xciunt ,lola fide Se I 'tïiehaoïia' iftius opifh In fc operati rcmitti Gbi , I nbsp;nbsp;'^VRcità.'Efig0 non vider fua pëccata Bcllarmi-

I 'fiùsiqdSin'aliéna tam cernit acutîinr.'ôc qui qütj l fdi fùntjJSt'ptop'tia vitia,Gngit aliéna effe impu-I dcÀtet.

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398 Responsjo Dan.îi

Appingit hgt;inc crrorcm nobis Bcllanninuï. Ptimiim icipfuin rcfutat,Laboratenim in noftr» fcncciicii amp;nbsp;inttlligenda,i5c cxpiicaaida.Ergo ilt-lud dc nobis afficmat, quod iplcncfcit.Deinde iampridem fidem in aoltris rccitandislibi dc-traxit.quonia ca perucccit,ücuc hoe loco. Quat»-tuor fa 1 ta nobis tiibuic quali ilia doceamus, ßa-ptifmû nos iuftificare per reminÜccntiam pro-milîîonis Dei, quam atfert nobis : quaii ipla ilia noftrarccord.uio quicquamad nottram niftifi-cationem conferac,vcl etiam iplc Baprifmns. Id cft fallum, ncque in noftris teriptis eft pidw«, vclfcriptiim. Totam cnim noftrain iiilblicatio-nem ChriH:o,nonaliis rebus,tribuimus,vrcauf-fæ.i.Nos per mcniotiam redire vtl inDci grariâ; vel ad noltram ipfani iuftificationem ,aic vdlle id nos amp;nbsp;docctc.Falfuni eft hoc quoque, ncque hoc nollrum quifquam fenlir. Nec eum memoria vllanollra , vel aliud vllum opusnoftrûlb-ruirur caulFa vllius Dci erga nosgtatix.Sed im-poftor ifte,quum vnde nos caluiT)ni3retur,non habcrct.finxit ifta de nobis. j.Pœnirin(iangt; nihil aliud lcribic clîe amp;nbsp;nos veile quàm Baptifnium memoria reperitnin. Qms iftasnugas vnquiex nobis audiiiitîPoruifti, dum hæc denobis feri-^etes, nosfingerc.Aquilas, Sc te Cotiium, Bellarmine,amp; Miluium.Nos Pœnitentiam à bapri-fmo amp;: definitionc, amp;nbsp;rc, amp;nbsp;nomine diltingui-mus'.eam poft Baptifmum ctiam requitiinus(vt teftantur noftri Catcchifmi.êic noftrafcripta)3i: quidem fcriam,amp; continuam.Scd de Baptilmû, Poenitentiam bcneficij Chrifti nosiuftifiwB* lis coram Deo raemotiam , amp;nbsp;ccrtarafinemtc-qui-

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D-'E B A P T 1 S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;3 gt;9

(]uirercd6céhius.4.Nos damnare Hieronymum hngis.qui cap3.lfaiæ,amp; epiftola ad Demcttiadc appellat Pœnitentiam fecundam poft nanftagió wbulam.Falftim eft hoc quoque.Nos cnim cam Htcrohymi fententiam cxolcLilafnnr, fequimur, mipleftimuKiion ex Scholallicorum fenfu : fed cxipfuisautoris Hicronymi nicntc. Illi cnim fin guot ipfainniet illam adionenj noftram,dutn plt;Ünitemus,cftc caullàm,fcd fcciindo loco fu^ pehienicntem ,fcdiamen circcauft'am efticicn-tCBi noftrae lalu is. At amp;nbsp;nos amp;nbsp;Hieronymus ft.a-tuiuiusPccnitentiim eile noftræ iuftificationis diintaxat efteCium,quo noil falntem noftrani,vc hivoluntoptranitirfted promiflionem noftram 4c obltqoendo Dei niandatis »iccordamur, amp;nbsp;tedumiter.quod defemitnus, repetimus. Ergo innoftrafcnccntiaaircqucndanequcccelii , nc-^ueterram videt Bcllar. qns tame eft facillinia, nifi iftcodio veritatis ccleftis, qnam fequimiir, cacasciiafi(li.t,amp; piaceps ftirttur.Sic igitur dg «mus, Solo Chrifti Liomini noftri bcncficio (dum pro nobis nioriinr,'amp; refnrgit Roman,4. v.i5.)iiiftificaii.Hoc bfneficium non lil'e memo ria Iola, led certiflhna aniini pctfuafioncamp; fide tcncnJtun,amp;: apprchendcnduni Roman.8. v.58. Cololf.a.v.a:cuius Baptifmns eft obfignatio.Ergo quicunqueveta fide illiid Chrifti beneficiu «cdiuit,amp;(ihi applicant,illis peccara rcmittun-firr,quoin’s die,quoin’s tempore, in baptifmo, pollBaptifinum.Eides cnim ilia nobis pcccato-ruin qiioiiisloco amp;nbsp;tempore temiftîoncni impc ’tat.Dc'tiiemoriaifta Iciiicula paptifmincmc-rwaimus quidem. Pœiiitcntia verb, aut potiùs

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400 Rtspo^sio Danæi

Reßpifccntia .fcmper nobis neceffariicftgt;ö®'^ lt;jua peccatorû rcmilnoncni, vt SchoUlhci^o* luntjmpctrernus amp;nbsp;rticrcamunkd quapefC’^“ noftiü odtiimus, Dei Icgem amp;nbsp;viam fcqu»n,ut. Sic fentimus, fic fcribinins, lie docemus ,0;;**^ hacfentcntia vctius,amp; faciiius,ii qiiis, vt BclUf-noncaluinnietur? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. .

PontificionuTi fententia bruta cft amp;nbsp;imp’s,i-pfo Bellarmino teile. Nam rcmiiiioiiem pecù' torumipli opeti Baptifmi op rato vindieautdl' lins effettum ad praetcrita loki^n peccatarclliii’' gunt,quail qui poll Baptifmiim peccant,alió ptifmatc opus iaabcant:?uc quali lii P'oéiiittiitU) ad quam peccatotvs remittunt, feenndus sapii' jntis.Puenitcntiain iioftrani volunf cileptallai)-lius opus qnàm fit Chriili uaptifmus.Rcmillïo' nciw peccati ijc à Deo nobis fieri, vt taaien cm* pœna fit à nobis liicnda.Qua fententia quid in’’ gis irnpium,5c in Dcutn ipfiuTi,amp; Chriftum bk Iphcmum elle poteil.

Nee verb quid amp;nbsp;ifte, Si fuû illud Concili'*' bulum aliud icntiat,de meliuscll nobis quirr»' diim.Apcitècnim tota col.i89.fatctnrfcamp;iuab id,quod de eins fentéciaiam ïam fctipfiniusjt' qui, Nempe Vcllc Pœnitentiam dt opusnulliK eiiecaulîam efficientem noflræfalutisifcdq'* Baptifmo fuccedat. Hanc Pœnitentiam modb deleietotam pœnam peccatoruni ,1”odb Hol’ deUre Contritionem noflrarn teq uri vt[»fxui’ Dti gratiæ, amp;nbsp;nollrorum peccatomm temid’®' nis,finc quanoftra conrritionc peccat» no’b* Dcusantca amp;nbsp;ab xterno non reinifcrit. Tamdl

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0 E B A P T I S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4Ot.-

'L^otfiias in Dcutn blafphemias non agnofcar, '’W^/ï'^I^^'S^finfantis homo-

Air fe ism probarc non pofTc, Hicunt ; fed prætnppodcrc ctTc vctqm ^'iHniib'jd conatutefficcre.ncmpe ßaptizaros, H^ipóftb.fptJfthnft'fiium peccant, per amp;nbsp;prq-^'ftfuaTnƒd^oncnl,opus,Öf peen'tennam obtt-quot;Jfrjcmiirionvm pcccàcorüxn illoriim poftci P.Wtmtotum'. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Jjjjlgitui ilteranonesafFlt;’rt,Primùm exHtb.

*gt;c, Q^îTemci baprizaricccidcrunt non PQjiint ficrçnonati.vt qui baptiz.intiincrgo per fe'tçntram , vdiit fecundam ncufrigii tabu-reijoiiantur,tcru3nrur,3c toOifi*-\’(ftiAgt;^Rtfpondco,Im0 eo loco negatDei Spi-'tu'-’'VâiIlis'ipIîs qui prolapii fticriut copec-H''^'^''^’r'^^(4c’qiioillic agitur)rcftarc Pœniten-quod repetitur cap.io.v. ^^wcÔHrmahirà loannc inrpiftola prima cap.

p.crpcram c-x co loco Peenitentia rc-,;^?.CoIl igi tn r àBtllarmino,quç rcftarc negatut .Ppmino. Quare diuihit Bellarmin, quum de yPtiTmaii rcuocatione iliicagi fcribir, amp;nbsp;cam Wp rciiocationc pœnitentiali conferti putat V‘Tioindoctiis^e htbes-

Tuni Bcllarmini argumentum eft, Pa-A^jrancs laborci indixcriit iis, qui poft fuum publice pecCarunt ; ergo per huiuf-lÆorcsp-ccatorilm icmKrionem acquiri ali.un.quàm que in Baptifmo fuit ’’ai;nira,cniri DÄ recouciliationCm quærcn-elf-pojl B.iptifmum crediderunr. Refpon-’lljcc fat1o'(fuplexquot;ftHTicia,-Vna A non

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Responsio Danæi lt;:onfclt;]ucnte;aheia A non caiilÏa. A non eoofe-qiunte, ipiia licet graues laborcs praccepciint Patres iis, qui puft luutn bapcifmû publicc pcc-carunr,vt docet Caluinus lib.5. Inftiwt. ;8,non prnptiieà tamcu iudicarût homines meten fuoriiin peccatorum reinüTioné per huitif-modi labotes amp;nbsp;pœnas corpureasilcd csïob ])ci gratia earn dati factbantur peccatoribuseA non caulîa fallacia eft, quia non De), lêdhonii-nutn rationc tam graues pœnæ pccfanribus iii-flîgcbantutjVt hoc excrnplo^it) publiéeptccate metuerenc, amp;nbsp;oftcndicnhim Ecclclia: ptæbeiC' Ergo ifta Patiurn cxcinpla nihil valent ad colli' gendam hoftram curn Deo teconciliatioiicni per opéra pœnitentibusindida. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j;

Tcitiuni liliiisargiimcntuny eft nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ra

tio,Aej-sç ramen. Ait ifte, Qui poitbaptifmiun j)cccant,probabilitct non polFunt tamamp;cilctc-milîioncm luoruin peecatorû impetrarc',quàffl ij, qui ante fuiim Baptilmuin pcccant.Rclpon-dco, Hoc falfum cil Dei rationc. Sein pet enw» pcccatoribus æquè patet ad Dcuin adirus pet Chriftuin iiucantc Baptiünnm fiuc poftbaptif-iniimEzcch. 18. v. 21. jo.ji.amp;aS.can.St^wrMrtf. De Pœnit. Dift-. 4 : quia gtatuita ptorfuseil Dd gratia, amp;cain fcinper nobis uftetn lf.55.v.i )' Rationc veto ipforum peccantiû aliud cil. Gra-uiiis enttn punitur, qui fæpius iuum oHicium violât, autncgligir. lnfumma,Non ipiaiioftta Pœnitentia nobis Deûconciliat,icd foins Chh-ftus,amp; quidem abæterno, Vetùm illapœni-rentianoftratriftitiam noftrain ex Dco à nobis offenfo tcftatùt 2. Coriinth. iq. Luc. xi.

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DE Baptism O.


405


î.5.4;lt;ni^ quia ex fidc in Chriûum ma-^st,gtata eltDto.

vcro î noftrorum qi’.oqnc argumenta tcfutâtcconatur Beliarminu$,qui ûiatueri non potcft. Primùm nottruin argumentum igi'-tuttftexM.irc.i6.vcrl.l6. Salus »aptizato ctc-dcnti ptomiila til; Eftaiitcin immota Dei pro-tuillio ; ergo proprer Üdem , quam baptiza-li ctiam pecCautcs tetincnt , laluaiitur ; non proptt'tluam pœnitcnti.im, aut nouum quem piain modum ,qui inBaptilmo non fueritobfi-gnitus. Refpondtt ilte nugas, Nimirum eos (o-lüsb.iptizitüslevuari qui infideChrifti petftät. Quod li ab ca cxcid.mt, lunt per aliud , inquit, ßctainentum, nempt- per Pœnitentiâ tenouan-ditetgo poft baptifmom peccantcni iuftificat Pœnitcntiat vti eum antca Baptilmus iuftifica-tat.Kcfpondco ifti.Sunt ntigæ ifti.ik lolutio i-fta.Saluccm promictic pcrltuetanti in fide : non îiitciuabea deficient!. Quis enim hoc,ntli Bel-lïtniiuus, ignorât ’ Matth.24.v.ij. Maic.i5. 15. Deinde cftlallacia A non conkqüentc ifta bcI-btmiiii colkttio, Non pcrltuerans condénabi-tui:rrgo Poenitentia iuftificat peccatorem. Non enim cüni illa iuftificat : leJ o'lendit Peeniten-tiindeni, qux iuftificat,in co non fuifte ptoptei pcccatuiT» cxftimäatn. Q^re proprer fidem iu-ftificatutpeccaior ift.c, non propter Peeniten-liimluam.Futile verbell, quod ifte transfert ad Wcfiioiiäm ßiptilrni, quod nos leucrèdicimus defide inChriftum, quod per earn apud Dcura ■aftiticemur Roman.5,v id.j.v.r.non per Baptif* mum.

CC. i).

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4C4 Responsio Danæi

Secundum noftcû argumentum eft, Euptifæ'^ cfFeôhunijijuod eftjpcccatorüremiftionenïol’l^'' gnare, cxccnditur amp;nbsp;in prætericum tempus,Ko^ man.j.v.25;amp; præfcns i.Pctr^.v 2t:dlt;: infutunun Marc.ié.v.i6:dcnique ad rotam ptirgaiionc,C[U£ nobis eft necclfaria ad ialuttm Ephc^.5: yciCii-Tit.3.v.5: ergo Baptilmi vis ad fölapixecdriuii* peccatanon eft, vt ifti faciunr,refttingcnda. 4quot;' glift.lib.i.cap.tj.dcNuj’tiis. .fi--- j, ..aT,

Rcfpondu Bcllarminus falfum,NépeBaptiJ-rai cfFctlum Se oblîgnationénop exteudi ctiatà' adfutura peccaca. Rclpondco Bcllaimiuo, Vc^ ni quod eft ncgat,Apparct ex

ufifer-tt, Baptilnnis applicat beneficium tudriis Chtifti, vt facramentum Rom.

Chrilh dclct, Sc pra:terita, ik futuiapeccatatin fumma,omnia,lohaii.2. v.nergoik obfignajiia-ptifmus.lloc fonât vcrbaMarc.lcapj.v.^.In«-tnifîiogt;jempeccat/irum indefinite, id eft, omniutii, bapnz^aturpij fideles. Quare fubtcrfugtuiT! dl lolutio Bcllarmini. .

Locos autetn contra fecitatos manifeftccor-« turnpit ifte Rom.6.v.3.4.5, i.Pttr.3.v.2i,Epiie|.5. v iô.Aug.lib i.cap.jj.d; lHupltis çsCéc'ipifiinMi quemadmodum ex ipfoium locoruirxieÔbpnf; quiuis pius facile intclliget. üftcndunt;cnjngt; remiilionc pccçatorû.iS: in qitoduisctiâtenipjis per Chtiftti in^aptjfmo nobis bapt'zatis oWi-gnatâ fuifte ex Dei verbotEtgo non lolù in pre-terirum tempus. Et hocipfum agnplcit quoque licllarmin. col. 192. L.C. ÿ.^,edlt;i4w««rtftsâû Baptifmi pertinere quoq; ad fiiturapcccata:lcii addit clabcndi nratià mr^M/è.Quod eft«?5i',amp; inutile

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Bh BAPTIS MO. nbsp;nbsp;nbsp;nbsp;,405

inutile ^aputtKie. Semper enim mediate id agit Baptilmus,non per fc.^immcdiatc.Sacrament.! cniiti omnia mediate nobis remiflîonc peccato-rnmdânt, nempe quatcnüs Chriftum.à qiro pen dctillaimmcdiatè.nobisoffcrût. Id qnod ipfiini fciibit,amp;agnôfcit hicipfe col

QmKfiun igiturifta latebta quæfita fiiitâMed-iat^.

Tettiû noftrû argiimcntû cft ^Fœdus Dei ciim fiM'Ecclefiâ, amp;nbsp;fingulis eiusmébtiscftæternum n.54iŸ,ftl4Rom.}Cv.3. i.Tim.i. v.13 Reuocat nos etiara poil Baptifmü pcccatorcs ad fe Hicr.j.Ga-bt.i.Proitiittit in Baptifmo talé iiiftificationem, •HialisneceiTariaad vitâxternâ obtinendâTit.j. v.0.7;ergo lîgnificatio Baptifmi ad fol a pecca-tapræteritâfnôreftringitur. Eft enim Bapcifmus hsius Dei fœderis obiigqatio. Refpôdet Bellar. nösnóin Veto fenfu citarc locos cómemoratos, nuiiâguiitdepiomiffioncDci nó conditionali, fiEcclcfia ctedidcritjfcd agit de Dei promiiTio-ncfimplici. BaptifmiiscontiiictpromifTioné noftfimplicéjfcdcoriditionarâ, (î baptizatns in Ghfifti Hdcperfeuctaucrit.Rclp.Bellarmino,Ni hilrefpôdet ipfe. Nâfnic dicatnr promifTioDei btoîn Bapciimo fi'iriplcx,fiürcôdition.''.lis,fcrn pcrtimen cft,8c apparct eiufmodi, vt ad omnia pWcâta,ptàefitttia,futina, præterita dclenda pttiinêat.N'iïalis'in b iptifmo iullificatio,amp; ta-'â-nobispromittitur, qnalis amp;nbsp;quanta, nobiseft ilfCciratiaad vitsC ætctnâconfeqnendi. Ergo amp;nbsp;fiitutôrü pe'etarornm inftificatio nt'bistnc pro-mittimt:nonfoliim 'cornra.qnæ præccflerunr EiptiEnum. Nam amp;nbsp;peccata baptifiniim fc-lt;î«enria nobis, vt feruemur , rcmitti oportet.

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4-00 Responsio Dan-EI

Diiiide falftnn cftair'imptugt;T» B. l’actYuni De^ini miirurirn fiiillï Chriftuin a-l Exctcrtiam, etfi fo-ta à fide iIcfeciircT. Nulla euim tiicomninoftfif^ fcc EccliTii in his terris. Scd de quihnfdainfolû à fide dcficicntibusagit Paulus, non de vnitictfâ ipli Ecclcfia à fide Chrifti prorfus drficicnie. Tune cnirn deliilfcr, amp;nbsp;definit, vllsti’frci'if hoC miindoEcclefia.fiiii omnibus oitinisfidcsChit fti omnino petit,

Qu 11 tutn argumentum noftrnm Baptif« nio nobis obugnacnr puiitaj ipfi-^ Çhrifti iinpu-tata,amp; collatatat ilia puritasÇhrifti adoinnù peccatî dclend.a fpedatamp; valet, i.Corint.i.v.jo: ergo nonfolùm præterita piccata nobis fiiiilt pet Chriftum dclctaptobat baprifnaus : fed ttia futurs delen la elfe nobis per cundem Çhiiftoni Roman.6.vt r.5.4 Dcnique Patres ipficosreprc’ hendunt.qui Biptifmum infinem vitæcülfcrC’ bant, ranquam lola præterita pi ccata Daptiimus artingerct Caluinus lib.4.1nftitut.cap ß3-filiusorat.ij.exhortat.ad Baptifmuni Nazian?Ct nus in Sandum Lauacruro. ChiyfoftomiisHo’ mil.I.in Ada. Rclpondct fie Bellatminus, vt«-dat Caluinojdcvidorem eurn pronnntiet.fiprobet Caluinus.Nos iuft'tia Chrifti nobisimpu»-ta, nonautem noftta, nobjtque inhætentciulh' ficari coram Deo. Refpondeo Bellarmino,Pro tiobis amp;nbsp;pto Caluino relpondet ipfcmetDiuuS Paulus,Nos Chrifti luftitia nobis imputataiii' ftificari, non noftta, Sc inhérente Roman.^pff fotiiin,i.Corinth.i.v.5o.Philipp.j,v.().Ephc(î.’^-8-9. Ergo vicimns.caulfam noftratn agentePw-lq,ik telle Beliainaino.

Qnin'

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DE B A P T I S M O, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;40-7

Qi^inriim argumentum noRrum eR, (quod ta mp iReuonaRequitiir) Iusclauium(cxquo iRi Pœiiitcntiain fuam fecundam cauiram cRicicn-tfm peccaturum remitlionis finxcrunt ) conferc foluraid ipfum,amp;eamDei pcomiRîonem,quam obfignauitBaptifmos: ergo Pecnitcutia iRorum Sacraraentum, renouât tantum Deigvaiiamamp; ptomilîîoncm deremiîîionc pcccaiorum in Ba-piifrao priùs nobis obßgnatam ; nouam autein aliarp nec oiFert,nec affert, ncc haber, nec polli-cetur.Exquo fir, vcR Pœnitentia ad futura pcc-catapertinctjfimiliter amp;nbsp;Bapcifmus referaturad cadempeccata. Refpôdet Bellarroinùs,Primùm falfûjNempe ius clauium in Ecclcfia negat cxcr-Cetiperprædicationcm Eiungelij.Contra verb docctamp;prçcipit ChriRusipfc lohah.îo.v.ii.zi. îj. Deinde calumniosè,Nos vti fallacia AdicRo ftcundiim quid, quiaremilTioncm peccatotum Baptifmi propriam amp;nbsp;peculiaré transfundimus ad quannns rcmiRioncin,quç fit à Dco.RcIpon-’IcoBcUatinino, Fatemur qnidem Sacramenta tcmüTionem peccatorum amp;nbsp;ChriRi nobis gra-liamdiiierfis modisreptælcntarc, cxplicare,ob-fignatc. (Nâni aliter Baptifmus,aliter Euebati-ftiamnobis cam rcprælentat amp;nbsp;ligni ratione, üc ftleài le 11 fignificationis propriæ re(peôlii) ta-nitnquoctinqucmodo ilia gratia, remiffiôquc pcccaiorum nobis obfignetur, ad omnia noRia pcccitadt'lenda pr.efentt i.ék pra’Cciiia, de fu-•iitapcrtinet, i!k rcEitur in iingulis (.JniRi fa-^ramcuriSjCjunlis cft r,apci(nnis:non ad prçlcntia 'lt;)l'j!n,vel pra’tcrita.vc iRe vult.TcRatur i J Scii— P^'JiARüiuan.j. v.25. i.lohan.i.v.i, Fkbr.ÿ.v.iq.

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'S# nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;« J e

^4oS Restonsió Danxi

--- 3 nbsp;nbsp;nbsp;’ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1*

£rgo no» pû£all»cianoftraarôutBentitio Aoi' äo (eciinämn qi'id : vcrùm cll lolif^atatioetg' ncrali ^aciat^entounn hnc lun’plt;i,amp; fruélus , Sd quantus grahæ Dei ifc ren.i'lii‘)i)is peccaroruin nob’s in illisSacrainenüsóbligna* vlt; tè, picqne oflçndens. Q^d ncc vidct, ih'lt; intelligicifte. /

Äd C.ip. xrx,f«'':■ NOn potcft dubitari,quinin »oncilioTji-d.niino vctcrfs omnes Scholallicanict-ro » ef f aeri ut CÓ fi r ni a t i, qi: û i ir c oTfi oni as A e- nas irtoxühoniinn.coryphaeus fûtrit-deiticacuSi amp;.ipfi B.Paplo.imb Chrifto prçlatus.haqiqniC' quid Tbo’ii’S CK.puir, crtoi unique pepetw,hüC totü öicYuo'ltolidi illi Patte,siübffiuc^ftftisve tha£isgt;amp; Chtirt.» (doóhjnxcóprotenrt'homilie* JiHMi^tr4u/'up^^l:t,flu^tcanofictept^‘'^^‘'‘j ' ' lattntinert^l^oÈb lt;^e/4jl?/aii«/j-'^uemâdo!O!)u apparct ioijila liaptifini Chrifti,amp; lohaniiiM‘'j diftus eft aaptift‘’'gt;cópara”OiH‘.Hoc'arguniïiigt;“ iftc homo ,auih,iti'gt;Gis,amp;quâuis ingcni) lii' tanti occaüonc çaprâs a1tè rcpctit à vetetibus,A' iatn plané ft puit is ctroribus exordium arcrlbi’* fuuin, velut Pçtihani Donatiftse Auguftin.lib.J’ contra Peiilian.cap.ti amp;nbsp;'S'}-

Qiium aiitcm nofttoriim (cntentiain decs*' exponir,plane inter fc conft ntientcsedeamp;fcf'' hit, amp;■ rtptrit. Veriim quum fuorum dogmata de hoc ip(o rcccnfetjdifTidiij torum interlifc^ graiiininios cirorcs agnolcit, quia vnaedvis’'*’ ritatis,quam nollri fequiinturiMultafuntaute'’' ah ea diiierticula, quæSchol.iftici præfcrnntiâ^ jnfiftunt. Ergo Sc fuum Nomothetani P.Lonu haf

-ocr page 453-

.Jgt;E Baptism O. 409 badtiiT» lib.4 dift^.rc'prehen'lit iftc, amp;nbsp;illi Tho raam pr«f«r,D'cum ncmpe fuutn1n3.parteq.j8. arfic.6:quem ipfiirn (ibi contrarluöi tarnen fuif-fcartitM.fçribit Bellarminus; Sic impunèfuos Dcos flagellât. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rJJnj.p

, Ad Cap. XX.

It iftc,Baptilmus lohannisBaptiftç nó fuie idem cinn Baptiimo Chrifti. Relpondco,

Inepta eltifta rhcfis, quoniam eft ambigua. Aut enim de fignoagit,autde Minifterio.autdc vct-bis,auc bgnificatione: aut de his omnibus confu jè thefis.Nec enim fe cxplicat fcriptot iftc in fua thefl.Eft etiam falfa.Nam ratione figni, fignifica tionis,amp;r Miniftctij fuit idem Baptifinus Iohannis amp;nbsp;Chtiftus : quae flint præcipuçiftiusfacra-menti p,artc$:folum fuit quædam in verbis fed e-xiguadifferentia. Iohannesbaptizabat in Chti-ftum iatn exhibits quidem, fed mox patcfacien-dtinuApoftoli in Chtiftii iam amp;nbsp;cxhibitû Mundo , amp;nbsp;quem nominabant, amp;nbsp;quern patcfaärum demonfttabant àDeo. Aqua erat vtriufque fignû Matth.j.v.ii : Miniftetium in vttoque Ad.ï.v.5. idem. Nain fuit prabitio duntaxat iftius figni; Sigiiificatio vtriufque fuit peCCaroruin omnium remtlfio.id eft,rcmiffionisccttiffimaobfignatio Matc.cap.i.v.4,amp; Rcfipifcentiac Matth.j.v.x.9.

Vetùm quid contra Bellarminus conctur, ex-pcriamiir,0lt;: examincmus. AirjBaprifmus lohan nisdicitur BaptifmusIohannis,nó Chiifti.non DtijMit.j.v.y.îi.v xj Luc.zo.v.y. Aft.18.7.15 tp. v.pcrgolohannesillius Baptifmi autot fuir,non Chtiftus,non Deus. Refpondeo.Eft hæc fallacia Afigtiiadiftionis. Dicitur enim hie Baptifmus

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410- ResroNsio Dan^i Iohannis, quia lohanncsillv priinuyfUW'^njiiii iMftrauit. Ergo Minifttrij ratione.oó nis rcfpeél'j di.dtis tft Baptifniijs IohaotHS»NAW: à Deo ipCo fuifl'e inihtutun) probant plaoftloci ab ipfomet Bellarmino citati Matwi- v45iLi'‘îlt;'V iQ.v.’J. lohxn.t. v.^v nee ab co intcllA'óli taineti' Sic Paulus appellat EuangclijiniCjirtfti fuüfli fcuangcliuin Rom.i.v.ió. Pkiljp.^v.aytbTbcff' i.4.f.a,Tim.i.v*8,cuius fuit pKçco.nonautor.

■‘■Nee valet folutio Bcllarmini ad locum lo-han.cap.i.v.jjdohannia Deo conceiruin eÜ'e, vt laptifmum in Ecciefiapro fuaprudcntiaiiilH-tuctet. Quiun enim eo Chriftus fu'crkbiphw-tus , Deo fucritin quanis fui parte.-nqçtjlîe«ft, Matchgt;5,v.t5,non ab homiue.Nec cBimißbrjilw Deo Patti fecuiuit ex Mandatis hominU!ï} M»tf' I5‘;vjlt;):frtit auten». hrc lulhtia, amp;nbsp;Dvi nwndawim, vt Clatiftus eo baptümd: baptizacttue-,MaRtligt;Jgt; V.15. Deinde cx Matth.2i.v.24. öc 2j. apparejiqu» indlo oaptifmo fièrent omnia rfuill'e à Deo iii-ftitnta.Deniqnc Paulus docet SacramétaàDeo, non ab hominibus inftitui gt;nbsp;qualis fuit lofianais «aptifmus i. Cor-il-v.i?. Nec verb aliud beptit, fctibirqite Auguftinus lib.5.cap.9,amp; ipdr Bapigt;-ffns : fed dun tax at putat Baptilnnim Iohannis fuilTcvnomcntancum , vt illi Chnfti Biptilm“^ fnccedcrct, fed à Deo tarnen iniUtutum ,qualis COnfctcbatiu à lolunnc,. Idquod Bcllatniinuna oppngnat. 'i) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;nbsp;.

Alt fecundb b ejlai^minus, baptifmiis lohan-niinon habuit cxprellïöncm B.Ttiuitatis, qu'S cft dcctreniia baptifmi Chridi'.crgo lohannis3t ChrilU bapiifinus ditFe€unt.Rclpondeo,Expi-cb • nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;110

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öl B A P Tt s MO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;41I

ßoqaidem amp;nbsp;fidtsde beata Tripitatcinbaptif-inotrâdjturvquæcertis tarnen fyllabis, vt antes dehioiiftraHimus, non eft aliigata ,quemadn)O-duir tanien ifte fa!fó,piitar.Scd lohann« s,quuin -MclTtac ilt;^''cins niuni ris (nempe baptiiandi in Spinm lantfto ymentionctn in fuobapt'frno fa-Mreijbrtuit'er B.Ttinirateni amp;in cam fidem có» niembrabaf. Quart in fiimma doébtintr BaptiP mus Iohannisamp;Chnfti nondifft rt banttaç pro-indtNon fiiitalius Chnfti, alius Iohannis Ba-ptilmus. Itaque falfa eft iftiiis ratio, fnndamcn-tum.Ä: condufio,qLiæ ex eo ab ifto fit.

Ccrtisauteni verbis.etfi non moreM.igorutn, prjtcifwlohannem in Mcfliam baptizafte appa-retexMatth.j.v.ii, Su y/.6- A£lor.i9.v.4.Ambro-fiolib.I.eap.j. deSpiritu Sanfto.Hicronyrooin cap.i loehs, Hugone lib.i.Sacramcntis parte cap, S. Itaque ineptus eft Bcllarmiuus, qui hoc nt gar.

Ait tertio ifte, Chrifti Baptifmus eft facra-meneum Noth Tcftamcnti : At Ioannis Baptif-rousnonetatSacramentum Noui Tcftamcnti; treo difFctunt. Rcfpondcoifti, Imo Baptifmus Iohannis eiat iacramentum Euangclij Marc.l.v. biq-Fuit cnim lobanrtisBaptifmusamp;prçdicatio initium Enagclij.Iohan.i.v.jjîErgo Sc Noui Te-ftanienti. Ratio cnim Bellarnum , quod saptif-miis Iohannis fneric ab ipfo Iohannc,uon àDto inftitutusjfupràfaità nobis kiculcnter cófutata,

Ait quartóBcllarminus,Baptifmus Chrifti i_ tenri non poteft : Iohannis poteft Ador.i?; Er- C gobi Baptifmi diiFcrunt. Rcfpondeo,falfuni eft Baptifmum Iohannis vel rtpeti potuifl'e , vcl

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4ii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

Aél.i9.repetitü/uilTc, qutcquid prifmo ca. 9 fcribac hac fua opinions deceptu^, quod alius fuerit b aptifmus Chrifti,aliuslolu-iiis. Nain illi, quiv.4.dicii»turbâptj2atfgt;uo^’i | crant XI i,qin*iaro Baptifniolohaanii^Pin’Öïwf j rant ; fed ij craut alij.qui nondum baptiWtS^vH“ I paäojtunc primiina baptiziri nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I

amp; probata Pauli doiätina ; qui qoot fuctUhtV^ | lt;qui fucrunt,Lucas non cxprimit.SifcKèiaHÏtni^ I fentir,córra qiiàtn hîc deco feribit ftretlüè Weh' i tiens Bellartniniis^Sicglofla iBtetlinesdS.iE'T'^a malclocuna ilium Aéloriim inrerpr«t3htHt,qu0 tam diuerfas amp;nbsp;dilîîmilcs perfonascdbfondaiib ; quod hoc loco pucriliter facit Bellaffnih-’’^i^'’„

AdCap. xxii:r.3ô5q-lt;i^‘’‘^, ' ‘ S Ecunda thefis » cil atmi fti, ià'eft vièCUBdif^^ mendaciû, cft, BAptil^rnw Johan/iifmftihitbiut eandern vim amp;nbsp;efticaaam, eiuam hahef Bapnfmiu *. Chrifli.

Refpondeo, Primum falfa ex onrai ftd parts , hæc thclis.Nam qnuin vis 8i fignificâtioBiptif-^ tni Chvifti lîr.tum remillîo pcccatorû$ tum ViVæ uoiiitasfcu tehpifeentia Roman. 6. v.j.4.EpHcC’p 5.v.î‘lt;.Tit.5.v.j, ipfetnet Scholaftici id feribit fateâtur,Thomas in j.parte queft.ôp.perrotnrtir, Lôbardtis lib.4 Dift.4 cap.6.amp; y.idcm autcöbi' lîgnarit amp;nbsp;coiifitmaritBaprifmuslohanîsMÜrÇ. i.v.4,Matth.j,v.9.Luc.3.v.}. A6V.I9.V.4, foitcatlc vis,(ignifïcatio , Si clKcacia vttiufque Baptifmi.'

Deinde rcipondco. Partes hancipfamthtfm rcfiitaire.Nam feribunt idem fuilîc vtriufquc sa ptifmi cfteâzum, amp;i candem vim. Auguftiiiusin Quçrtionib.NouiTcftara.cap.29,lib.5.cap.io.de Baptil-

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B?ptiÜT(5gt;»B3filius lib.i. cap.iVdc Baptifmo Nyf-

Bafihj.liaquc BcÜarmin.iptc fwubauQchtbn rcpudiacfcd tie quod Icuitatis •■'fiW^A'bUiiCjdiftinguit.Ait enitn fe raniùm dc todilpwatejquod Bapcifmus lohänis non con-qtræ Chtifti Baptil'mös, donacx °PfJQ.opejäfo.Ergo eadcin dona Dci amp;nbsp;gratiain vtroque foiflc, collara conctdit^Ecllaiininust kdnqntpdchrruodo-.' nu

^Rdppijidcq.falftim pft hoc difctîméjNamBa-» pùfipum^Çhrtfti fitcit blafphtmum, quù cxifta Ra[finiia,{^éboiûhominû,amp; operi opcrato trk Uiatiirqpuç ptopiitlinDei, bîf (npe confcrre rc-niiirioncm pcccatorum.Idiqiiod eil falhßiniuni.

B3ptifmiimlbbänis,( qui eilfinc bl^^htmw^Dc® gratiorcfh, amp;. praeftantiorcnsi quàjtt.l^Baptifmiis Cbrifti, in quo, cxiftius düginätc.ineft (unu-nabl-ilphcmia.

.Y.ctùngt; Beßarnnnus fuum nihiloininus. Sc Co()tilij,(uiïïidtnttni utorêm cuiiatur confir-n^arcäN4m,aic iÜe,Scll.7.can’. i. conciliü iradc^ cernif,R;clpondco,amp;c Pharifçi Si lôannéChri-ftQprsçtui(rBhtIohan.i.v,2o:8c Chriftiim cruci-.

figendmo elle deervuerunt lohan. n.v. 50 : qux dcctetaluny,nullius momenti.

AitiftcjlohauncsdiftiiTguit fuû Bapiifniuxn ■ aClirilli Baptifi-no.Matih.^.v.ii.Iplebaptizabat ’qu^Chriftusbapdzat fpiiitu : ergo diHcriit «f-fcftis.Ri-fpondcojM nilttr (blùni BapuGni ilUc abiplyAurore Bapiilmi,nenipc Clirido diltin-guiiiiirNon autcin papnbnus lohânnis amp;nbsp;Cliri-

' fti. Nam invtroquc idem praeftat A pratlini Chrilhis.

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414 Responsio Danæi

Excipit ifte, Iohannes vtitut vcibo pïXtc^ temporis, quum de fc agit : vcrbo fututi,^*/''** X4^lt;f,qiiuin loqtiitur de Chïifto.Rc4pond8o,U falfum appacet ex Luc.}lt;vbi vcrbo, tut 3utc;n vcrbo futuri temporis lohanncsagci dcChrifto.quiiChriftus erat manifcftandusäd'f hue Mundo, noudinn autem, vt ipfc lohanniS) erat manifeftatus.Std vim Baptiiud iui iaintuui àChriiti eiricacia extitilfe , óé-promaiialfe pro^ bat Iohannes,lohan.r.v.jj.j. v,18^.9. Lutil.v.iy. Kcmnititis voces has,B:rpfu*^»t Sƒgt;*»'gt;^«ƒ»‘lt;i^,c-tiatn rctulit ad donom Spiritus lanCti datum irt die PentcCoHes ,vtcciani Chrillusiprc txpHcat Aétor.r.v.j.iSc Petrus Ador.ii.v-id.kaque (ciité-tia amp;nbsp;interprétât 10 Kemnitij ab ilto refclli nuiJ porcll,quicqnid diuinci Cbriftum iSt lohannim eadem verba tarnen diucißjftnlu fumpfllic: comminilcatur tria illic Baptilmatafiugi.Ba-ptifmum folius Aqiiæ corporaltm : baptilniurtl ïolius Spiritus,Ipirituaicm t Öc Baptiimum niir-tuin ex Aqua 0£ Spiticu,partim corporalEm,par* tim Spititualcm.lnluinmalohannisßaptifmüiii confingit iile fuilFc diintaxar in Aqua, iJ eft, dc-ftitutum omni Dci Ipirrtus gratia: Quas tlPnii-gas faliifiimas oftendunt loci Macth.}.v.9.MitC' i.v.4.Luc.j.v.id. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;u

lohannem autem non elFc vfum vnquam vet-bo prxfentis temporis quum de Chtillo loqiii* tur.eft falhnimum.Nam lohan.i.v.jj.ait, fJic ^lu bapitz.ett Sptrttu Sanilo vti dicit idcmloluii-ncs de Chrifto lohan.i.v.irr.f«» Agnw tolht (iam re ipfa, imb ab initio Mundi, Apocil-15.V.S.)ptcf«ta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;autem qui poiteald-

lùm

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D E VIB 'A ItT :I- S; JK nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;415

lumnU/ubU{urii$^ctar,vt impie interpretatuc BciiatiiijnijsjîQçgai cniin Chriftumfuill'e ilium, lt;}ni quouisi€n(ipore pcccata Elector urn tollctet. Gonrtji J^aulug j, Corinth.5.v.i5i. Ephef. lv.io. itetno fikt recanciliautt omnUpor Chrifium Wpnca^ffe.Ktnm peccata Aiun4t)~ Itaquc ni-nii'boelQCQ,oirMb»iButH,amp; nugatur b ellarm i-■iC^iaa Patfum tcftimoniajq^ijxhïc longa fïtjèadingc'Hijfui oftentationem citât Bellar-* minus illaigt;ihil vtgent nos,3ut prerount. Nobis ttiimcxiolo D.ctverbo infidci dogmate fapien-dttmeft, SerMamwi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;iiiquit Chtiftus

lübaij.^.v.jj.nonexhotninum fapicntia.Prætc-ù iftoiutn Pwrum,quos pro fc citât Bellarmin. Alij fftcïunt hærcticijVt Origcnes, Damafeenns, Tertüllianusîali)dubijin eo ipfo,amp; inccrti,vt BïfiliuS,Tiertullianus,Nazianzeniis,Ambrofius, Hictonymus', Augtiftiniis : dcalijsdubitatur,V-trum lila (ctipG;rint,fjjiæ tarnen ipforum nomine proferuntut.Vt Iiiibni quæftionesad Ortho-Boxo^crmoCypriani deBaptifmo Chrifti: A-lijdcniqiiejmeiudicio (ententiam alioinm fc-cuti lùnt.vt Cyrillus vterque Innoccntius.i. Leo i.Grcgoriust.Denitjue quod ait iltc. Non iam de eo quærijvrrum ea, quæ ruemur amp;nbsp;defendi-inus,fcripfctit Lucas^fcripfit cnim) fed vttu nos M rpeliusi quàm Patres, intelligamus, hoc inc-ptura eft. Verba cuim amp;nbsp;Matthæi, amp;c Marei,amp; I.ucæ.amp;iohanisipfa per fe clarafunt,pcrfpicua flint,apettahint,lcgenda fuut.Perinde facit ifte, ac fl à nobis qiiætcret, Vttum vnius Chrifti-ani otthodoxidcPI.ai.fcntcntiafqui eum deChri-

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4i6 Responsio Danæi

fto interpreutiir) fit præfirenda tot luHæoriiin amp;nbsp;Rabbinoruin ludaizantium iiiterprctationi falfæ,qni eundcm Pfalnuim de folo Damde ac-cipiunt.Nihil facit ad fidci ccrtituduietn maiot hominum numerus (alioqiii Turcorum doclii-na cHet vetior.quàm Chriftianorumjfcd (olaSa-cra Icripturaipedanda eft. Tertia ratio Bellar-inini, erat Iohannes Baptifta tantùm piæcutlot ChriftiLiic.i V.17. (Se 16. ergo Iohannis Baptif-raus non cadeni Dei dona obhgnabat, quæ i.nn obfignat Chrifti Baptifmus. Rclpondco,Eil fal* lacia A non confequente. Imo quia Iohannes erat Chrifti præcurfor, amp;■ ea præpatabat,qiia: Chriftus occLipaturusö(: poireiruruserat,iniild^ rebus, donis,doólrina verfabantur Iohannes Chriftus: fed Iohannes craffiora impedimenta rcmouens,amp; vias tortuofas rcótas faciens: Chti-ftus eafdem tes abfoluens ipfc Öe p rficiens. Sed amp;nbsp;eadem rationcdiccrcrur,Apoftolorurn Bapti-fmiim differre à Chrifti Baptifmo, quialicuî Iohannes ante Chriftumgt;ratioile temporis, bapii-zauit:fic Apoftoli poft Chriftum, ii ex tempore difterentia Baptifmatum eft qua’renda, non an tem ex ipfa corum figniftcatione,fient ex ine poftrema quærendaeft.At ilia ex rempote inilla eft, imo cadem eft fignificatioBaptilmi Johannis amp;nbsp;Chrifti.ctfi diuetfo tempore adminiftrata.

Ad Cap. xxii.

TErtiathefisBellarmini eft. Po^Baptt[in»n lohannüntcejftrto egt;-ac perppienäM Bapigt;-mu C/an^r.Rcfpondco, Hæc chefis, fient amp;nbsp;diia’ (upcriorcs.cftfalfa.Nam quum Iohannis Baptif-inus idem eftcccrit, quod Baptilmus ChrilH:

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Di Baptism©. nbsp;nbsp;nbsp;nbsp;nbsp;4*7

tJücnjadiTiodum hiç non tft rcpetcndus, fie nec illc.nec villis poft euin alius dandus. Secundi), NuHolàccæSctipturxloeo appacet Chiifti »2-ptilmo fiiilVe baptizatos, qui iain Bapulino lo-^ liannis fuetaiu baptizati. Tettio, Oporruillec Chtilhiui, qui lolo Iohannis baptiluio fiicrat lgt;aptizitiis,iuruin b.iptizan fuo Baptifrnozquod nulquai) faétuin fft.Etgo fallaeft hate thelis.

K.uioiics, quas aif.rt incam rc Bellanninus, nihil vaUnt.Piiina eft exManh.^.v.ii. Dicit Iohannes,Âapnv vus nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vos btsptiz^bit Sptri-

'K.-erguopottuic quoicunque loh.mncs bapti-Z'uiijcxretno Chvifti Baptihno poftcaquoquc hapiizaii.fit ennii collatio duoruni illorum oa* pulniamm inter (e.

Rclpondeo Bellarniino.Non Bapcifmataipfa, fedpuluiiæ ipLt,Ncinpc Chriftus amp;nbsp;Iohannes, coiftcruntur.Chrill.is autor efteifti B-iptifniatis (qiiod prx'hcb.iC lohannes^diciturilohannes au-teai lolius Ggni piæbicor tlTc dcclaratur. Ergo cftliTcpiimaaigu ui nti iftiusfallaciaAbigno-tJti'in-. Elenehi.CôfunJit cniin Baptilniata bcI-htminiis Cuüi pcilonis. Deinde aha ell fallacia c|iiO(^iu-Niiniiuin A Sp^nra diétionis,aui Verb',

Rcftrt eni'.n ad fignum vxtcrnutn üc iiifulioneniAq lac in nomme- Chrifti faciendain illiidjqiiod deiiitctiioeftedo, Si lignificationc saptilmi^juam Cliriftiis operator in Ioannis c-tii.n Baptibno .cft int, lligenduin. Efîiot igitui amp;nbsp;cîhcicbat interné ChriAus in baptizatis à lo-hiiiiiCjid luod ngnuin.gt;’cmpc Aqua, fiaptitmi Iohannis externe lignificabat. irrgo cxtcinus Chtifti B^piifmui poft »'iptifnuim Iohannis

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41.8 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D.UÀi

ctindui! elle neqaaqitó ex eo loco cpiUgi.p^^ , .Sveunda iftiiis-ratio eft, tâtiim opuiatip.pi*?' rilis, hÆCVïdclfcet, Dicitur tota Hfeiuftlc llPquot; hinnebaptizara: Match.j.vq :ai in dictinnMpoftcatriaftioi-Binum.milliabiptiziA*^ Ado. . i.v.4i ; Ergoudeabqii» loh.innis baptil-mo faerant baptizati ppftc.a Chfifti quoque bi-piiliTjatc tindi foeriinr. . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- • :

Rel poadeo voces liât, cta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tfPi,

picè tuiiri, Pfinnàm pro ciuibasHiQfololywij?« ni Sb nó pro nrœnibus amp;nbsp;Ipatio VibisrdcHide yöquot;' cemj J accipi pro multi«, non prQ.|îngigt;li?i ftut omnibus ciuibu.s illis.Ergo qai^uqeej^CHVr bus Hicfolblymicanis bftptiz.i.v yolü?mgt;ftgt;^ lolunnvm acccircviint,vt baptizirëtur,fûji^q^® ab eo tune Baptizatimonaiuuc o,nnesôlt;f«lgrt^ illius vibis cilles, vt hiccenfet (S( opiamp;ajut Bcllarmiuus. Sic Ador. ii.v.})^ toffliHiPfP^'^*’’’ dicitur conturbara, quia (edreioift Tcniplpf'W'; rat orra inter nonnullos. ' .hiopaft

Tcïtia Bellannini.ratioeû, ex Adot-îÿ^yié’' vbià lolianne ptiùsbapiïzati, dictintuppolW Clirirti b ipcilino fuille rinôli à Paulq,. Rplppi’fi dco. Varix illinsloçi expofitioncs, de wtnéfiuW' fidei analogiaconlenrifutescmiK'S j.oftyndiurf Bellarinùium vfi ambiguis locis ôe.argiHnenti*' ptocctiis,.quodeft vitiolilîip»um«î)çKgt;4f'jlt;!b fpoiidco Biptizatosfuifte nonillos xii baptizati ftiér.inf.fed alios,qui tptiusifthifiPWi li dodtinæ çoncionis auditpres fuçraHt. Eieft enim ex vaaüs lofutionibus veris, quatiîvplis^'^ ligcre.ilanc aatem cligo.vtpofc qiiç ppqüff'vW facit textui : neque errorem inducit, QunttU*'^ aniti-

I

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;41p

«Kf/ffrac/.inquit per pirenrhefin Luca$,^4pf»;lt;xJ-fifmt innomer) nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quis fueric illius primç

PïuhEpheti habitsE concionis ItuÄiisoftindc-tMtamp;qnsriftiusEcckbe fuciint priinitiac txpo-neter.Hæc nobis placet lcnteniia.

Ad Cap.XXIII.

NOftioiumargun'cntaconatur quidécxa-ininarc Bvllai minus,at refutate,ftd non pwitft.ld qnod res ipla claniar.Prinnjm noftrum ïf jiÙTientum eft, naptilmiis Iohannis amp;nbsp;Chiifti concordant in lii;no, videlicet AqnaMatth.j.v. U lohnn.4.v.i.i:lnre (îgnificata. Nam rcmilîio-nem p?eta{ottiiu , amp;nbsp;Relipifceniiam offcrnnt M»c.1.^.4. A6l I9,v.4 i.v.jS.Liic.j.v.j. Roma.6. VjJi4.‘Ephe(i5.v.26;ln DoéErina,qit» tradit Chri-ft«Âieft«quot;Vetiim Dei filiiini,Mtffiam, amp;nbsp;tollcn-tenipceçâtamundi lohan.i.v.ip^j.j.v.iS.iÇ. G* l4t,^.-ÿ.27lt;lti ritrt eifundendæ Aqnæ ; ergo hi Ba-pùttii non dirterunt inter fe.

Rcipon'let hi.lljtminosntigas,atque fihi ctiâ , Corttratias. ptimùm negat Dochinam Iohannis îc Chfifti fiiili’rcisndé,quia nihil dercfuttcöio.-niCbfift'.dC paiTjonc,ait tftc,Chi;fti doenit lo-

I hîinneS. Namquod appellat Chriftutn Agnum l^hiïi-iivefl.ip.non pertinct ad tnottem Chvifti

1 pfbgt;péCeatotum remiffionv fsitvramfted ad pla-1 cido«iV/hrifti morts. Deinde hanc fohitioncm 1 Mptidiht, Clt; ait, fuifle vttiulque doCltinam pa-I temSfcd exparitate amp;nbsp;hmilnudine doéktins in Siètaniewis comptihen’x neo.at colligi iden*

I WMWnb.'MtaontntiiSicqnod in priorc ncgatlo l l'UiofWiéidefttuitjiu poîtetiofe concedit, amp;nbsp;ic-

D D. ij.

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41.0 REsr.oN,sto Danæi

R-efp'ond.cQBellacminojPrimaiTi nein cllefaltai«. Nam q'ium Iohannes agtiofcit prædicat Cnjiftiim eite Agnnm illum» q“* tollit peccataMundijbrcuiter cóplcctirut 9Uic-qnidClniihim faccic peccata expiatet.Ergo dlius äi oaorrcm.ik'KÎuc-reóbionem coroplcxusxrt, vti amp;nbsp;Ptophctæ,tHlc Petro i.Pttt.i.v.ii.Fuitautc Iohannes plossjmi» PrOphttaMaClh.lI.V.9 fE-.-.

Scciinda folntio Bell irmini .eft ctiam f’lh. Na n quorum rituura diiiiiiorinn ea'dcnieftfl' gnificatiüjilli ritus iunt üdem.Ptafcrtim auttt» Sacraincnta,quotum anima amp;penc tota cffeUtiî indoctrina torLnn,amp; figniheationepohta eft.^

Solutio Bcllarminiad ohieilioiianï déte«’'^ dem in vtroque Baptifmo (îgnifîca63,Népc P®'’ nitentia, amp;nbsp;pcccatoium remiiïîone, tftiiiW^ Negat cnim inipLidctilîiino id, quod«staï.ipÖ'*’ lîmis verbis in S.fcriptuta. Nâ e|uod aiddhGhS^' fti Baptifinum nondiciBjptifmttmrPoenit^nfiÇî falliturtoto ccelo. Nam Aél, i.v.58».hC tur:amp; qiiü fitÆf7e,ïew/owi/ie*»»er«w,Rtgeilcr»’5 tio aiite-m poftulet nacelfario Poaniteritiatfici^ certc Chritli Buptihnus, vri ^V lohannis^Pœn'quot; tentiæ BaptifmiisTir.jvV.5 Quod negatinAdaP lis ifte Pœuitcntiam öe ante A' poitlohanntóA* Chrifli Baptifmuin rcquihtain fui lie ri fca S'toXojoF prodir. Nam Matth.^.z-ft ÖnA paret 00s,qui à lohanne b3ptias,abantur, Plt;joi‘'î tentiau) fuilTc pi ieis profelTos, quoniaftî cratA^ dulti.Eodé modoin Baptilmo Chtiftbqu**^’'®' Adukis, AÄ^.v-a8,amp;. ptreccditPainirt’’“* protcftatio. In vtroque etiâ fequitot Paait«'***

li -

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DE B À P-T I S MO. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;421

(]uiadoólnna Euangclij,quant vrerqcc amp;Iohan Dcs,amp; Chriftus prædicauit,-nihil aliud docet, quàffl pertotam vitam ikPeccarorum rèmiffio-Poemtctiim, tefte ipfomet Chrifto Luc. 4 '^47. Sic'igiturrota hæc’Bcllarmini tefpon-üa.Falfa,irtepfa,amp; ftbi contraria apparet.

(■

.Sdcundunt arguincntutn noftrum-cft, Vous dlBaptifmusEphé.4.v.j.qui verus cft. At.amp; lo-hannisik Chrifti naptifmi fucrunt veri :'trgo v-totquefuerunt vnus.

Jt

(I

il

^fpondct Bcllarmintis tâtùm impie infician-do.verba expteira Pauli Ephef.4. v.5. Icgatur lo-'^us.Nam quod'Cxcipit, ft vbicunqöc cft vna Ec-clcfia,cft idem baptilmus, fnerit igitur tempore ^amp;SeDauidis vnus nobifcum baptitmns.Fuic 'tuin tnnc vntim Eccleftx corpus eft à.^iigt;lt;cyov. ^itnterpondcojQuod ifte magnum inconuc-t'ens,5f'ablordu putat amp;nbsp;colligit : D.Paiulus t'fiihàdodrinâ elfe fcnbit.Patres enim lub Mo. ‘'tamp;'ïiJosïub Chrifto, code Baptifmobaptizati: '^^®iK,i,Cor.iö.V.i.}Jrcm amp;nbsp;Petrus idcdoCctS: quot;tncluditapcrtè nobifcum contraBcllarminum *'®rainemingt;pcritunVi.Pct.5.v.ii.

^iEqitiuen argumenrû noftrum cft,ChriftHS no-‘'»tRiaiif potiùs.fuwm ipftus baptifmum in fua laconfecrare voluit, vt elEt confovmitas ^^'^'lt;iwücovpus,id cftjEcclcfia. At lohjniiis baptifmate externo dïintaxac “’pozatijSeftfAuc igitur idem cft baptifmus lo-'^awisäGHrifti.»ut eodem iiobiicumjd cft,cu frtft-Ecclcfiabaptifmo non cft ^iïaiti^ghriftns. Quod vcl fcntirc cft ncfar-'**'''‘l«han.i7.v«t5)gt;Htbr.2.v.io.5.v.9.

‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;D D. iij.

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42» Rksponsio Danæi

Rcfpondct Bcllantiiuus Chriilum,quirfg-' neracionc non cgebir, pvccaconiin rtniili*'’* ne,non dcbuillc baptizari (iio bapcifnio.

Refpondi.0 Bcltarmino^bkc igitufk'h'anniï bapnfmo baptiz iti debuicCbrilbis.Nam I H'H nis Biptifmiis dabaxnr in rdlipdcentiam feu gencrationem,lt;ïlt;:rcinilfionert» peccatuuim LuC’ j.vcrf.j.

Quod aut« n excipit ifta,,Meram 'effeblaffiht iniam, (i Chriftus pro nobispeccatöv ftnlfcdic* tiir,amp; Baptiimo cguilfe, rft hoe ipfnmbi'ilpt’C' mum. Fileritcnin Chrillus ipl'cniet.fpröhiH' fas)per tc, BeUarmin -.blaiph-mus qui dociiirl* hoc Baprifmo, qui pro nobis homo fjóïuseta'’ ÔCiioïli am natu ca I) indiicrat.egcre. Sir oporift ifnplert toraf/i tnslitiam Déi, Mjtih.J' Fiicrit Paulus iatn «Apoitolus inhgniüu Dei*’’', blalphcmus.qui Chrilbirr, qui nóiinouKpW* tum, pro nobisf.iókum ede'iioiilolum peC'.^u’*' rem fcribitjfed de pt cc-itum a. Corin‘h.5 Fucrit Ifaias blafplumus, qiu idem dixitc'a^-^ï''

$• nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ik quanta til ifta blafphéndi

Bcll.»r.nine,qui iplummet SpirituiWlartäiini vb cas impie blaipbemumîSed non inteiligithei’^? iltc, Cur, de Q^modo Chtiftum innatutirt^ ftra fulcepta baptizni Si circuncidi opottuit-Hoc igirur ex D. Caluino dii'ctrt èxcommtfti*' riis in Hirmoniam Euangelicam Ncc eniin^h, hi iam vacat.hunc Aitniim doccrciqoi tifflibif^’ prus cil, vt non vidcat Chriftum hYiperatow^ iuo feruo loharinc, fuæ noftcari^ue mtliti.tbjp theurn.nempe B iptifmum.acciperc vôlnUreHi-cut Itnpcratorcs de Reges Totquéin deiudg^j

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D E ,, r ij l ,gt; -M O, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.4*5

lui Qçdyiis^qii.cm yoc'‘ju)amp;Virtuti SjÇiwtp à %gt;i tuyicis.P/ia:fclt;iis Militavibusaccipctc, iudul yoluntjcôqutdtiçorari coUap. ; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-i.:!

^rguraciitum, quod fingitille.hP-fttutp cfr£,-q£Çagnoict^nus,.ueÆ. nol^tu nbsp;nbsp;nbsp;ncœ-

pj:.,,Q^4,.ÇhrilUi$ fiOHtaiUju p anvs nbsp;nbsp;nbsp;la^clifir!

Cj^}tjiqiiiiS.H9ç caijnylt l^nniuip.’ïcrtuUiîlU'» ^hireticotum eôtum,qui vipn amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;B^r.

pu^flpi inçlült;iü,uc..ôt; in^iciuiu. Aqu» ôc, ligpp. ItaquejLXftqÿaiioft^iamp;riptoçehopÇa ptpfcrra:

' \ faillit eelUi^iaus. Et cette hîc contta fuam i-j vmbtaai pugnaç^ôc loctma luwatuv, ybi

Wliulîas expatribus expo.netet,Cur Chiiftus à lo , I h,^une^,iptixanyo\uu.Cæteiùm vexam pjxtcr-

tiùfit^irapiuin autcnieft,qito3 Cbtift.i Baptif” Ä I flngit appellaat tàgutam Ôc vmbvani no-Al ^^jquqf^nos aétionnn» .Cbtilii veritatem ba-

ÇhriiluSfiutena.1 pfe catuæ loiutn vint

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;qit vwius.iftc^.bgt;pttbus, qyi fçie

1 \ '’ihÇ^:V^Çtgt;t,qiia: non intelUgitcôtta Pauli ptç- •

Cülolî.1 y.111.

.dfentuni argumentumlapàrnm eft.»Perba-îbUuiry,yiuam ^oaguy eftifiimuii çum.CVtd-, S 1 bapiiCmatçJ.viranvns baptixato i. pvgo

^^(iç«),Iq\\anniamp;,èS''quot;tgt;ftevgt;lda;ft jCAuifti »ar

f nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1! ’jïu û :/) ■ i ■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'ft

\ -lW'?^vi^ÿ,Biamp;V’l’i'^'n;isnu^as,Blafpbçmiana \ ’^tj,îijqiùsàiy.-ric lt;;^hïvftinaa efte mcn'.btninj.ç-I5 \ ,^-pe,.,p,apei£mu.m eou« ntft)ilpyan.fftVc-ri.

^ci\at,mAnq -^tqtij Vwc i,ptii\pgt;i41x.iv

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^aQ.pt.onHbA«H£Ati5.

\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ôe nrymbyvvntVA^

\ 'ù\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ïlD.bip

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424- Responsio Danæi

CjpiK fgiriKcft' Chriftus;Ecclcfi»,r(ciiK corpus I, Corinth. IX -.’.n Coloiry.'-.x^.Eisbèi t V.X5.Eundcin âutcmCbr ftu -n nobifcum pet ba-ptiGnuni vriifi, ilos Cibn co aiHrm tr Paulusi. Corint. ix v.ij. Ephei.j.v^. Roman.ó.v'^ jiiX nos cum co cóalt'fcci'e, amp;: coiicorpor'arî, He nos cum ififfiicre Galat, t'.v. rj. Qmdigitarnngatot ifte Bcirafmiinis bàl'hutitî

Slt;;xfum argiimenfum noftrum eft,Vnumcot-pusïiimûsèiim iîs, qhi petbaptifmum iohâniSi Chriftum ribraiit,iSc in cum crèdebahf.'

Septimum argumentumeft, Apoftoli Iohannis baptifiTto baptixati hint folö ; Ergo fi Iohannis bapiifmijs à noftro , id eft, Chiiftibaprifina elTet diuerfnsuior) in vnimi ECcli Hitcorplis'iio-biicum colleéti fuiirlt; nt,amp; éâdem nobilciriitc-cleiiam. Atqui fucrunt vnum nobifcuin cofpus amp;:Eccle(ia,Terrullianus li.de 8'ip'rifmo,Avlgüft‘ Cpift.io8,lib.}.cap.9. De origine Ahfmæi

Rcipondet Bcllarrrtinns nngas hugèrrimas.ts codem corporcEccltf)æ,amp;éins vnitaiènoncnl-ligi oadem Sacramcnta,Clt;inrraPauliimmanift-ftifTimc I. Corinth. IO. v.x. 4-4 peindcdiiüm* homo iftc Apoftolos ctia Chfiftr^äptifaio fuif' fe qiioquc pofteabaptizat6s;amp; lohahemrpfum fuille àChrifto baptizarû, ÿc quid nóu? Taibeft i.mpudcns amp;nbsp;audax, vbi prtmitur nofttMfrgu-mentis , nbc fe expedirc poteft. Ergo tnW''! maiiulr Bcllarminus;qaàrn vel ftlere.dfcîvértta'' patefadæ Cederc, Tantùm aaitcnl àbeft, ftoli Iohannis folùm baptifmo fcaTicftapfiz’n habueVint ophs bsptizari TXterno baptlfquot;’® Chtifti vt ftatina ad baptizandutn aliosadiwiiîgt;^

Chrifto,

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OE Raptïsmo. nbsp;nbsp;nbsp;nbsp;41J

r^Ghrillo.fucrint, loban.4 V.1.amp; i- Atqueitavi-äiis öcronfcHiisiacet jiini Bellavininus.

•.'óvjlt; . AdG’p-xxnii.

EXclmiatc hoe loco öclicct,3i: libet Home-* fCitinillud/

•.■y'aE/i'plui a'^te Pyl»,ffijuttui' alterahaUc. Nos cni;n fuis.ikfdorutn nugtsoncratè Cónatut ctiam hocloco »cllat'i'iinoS.Ergo ïjubmadmoi duinfitptàcrrores’éffonb 'S ■ ui'nulauit''flc ftûc

. nugas nugis geminabit. Aóturiis' ènlVrt çft his quartuot lequentibiis capiribns de fùpèrftitio'J nib«s(qrtas cói'ninjs,amp; lïii.Öc ftioritio ttririiiendi gtatiàcxceiTionias vocat y ôî'iis qiiddcna’ vatiis.

Orr.quasSacrofantloChnfti baptifmq vccôtdes ifti

^iirpauones illi acccdercnt.qnas BapnlmiChri-üdhitamen ornamentâ nomioanr,amp;:S««crlt;agt;w#wd/»4 •Inpouonominevocant. Siciftnrn fiium patietem

siflouiiœ incruftate amp;nouit, amp;fuos docuitSa-

’lui jnæ''«b cacremoniæ nOnfunt numéro pait-tnuC®, fîJ viginn duæ faltem , quas ram præcife is fi tim nccellaribiiibcnt obfcruanPoniificij.qhàm -tioqiMtChxiftusipfcinftituit ; imb acCutatius. Eas nt;renim-fanôiores,amp; Dcogratiores pntant.quàm i'f.iilU,quæ Chtift isinsapriimo præcipit.SicPha-. ■Ofjpfari faas nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;inaniafua ptæceptalcgc

iitîipijO^vfamSkiora cenfebant, qnæ tarnen dam-euiîlMit-apeitè ChriftuS Macih. k. verf. 9. Marc. 7. t'IiiVCtf,^, . .p

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ß.Esyq»^SKgt; Danæi

Rî^poncsautcni dqis inaniflimas profçtis^U larnünns, vt çaS;Ççrçn\9,nja,^coi.nmç4,C|fi^iusiiy. illain Helenamjfi.p!?tc4t,prnet. Piimacda Nor? tl^o iplotum cxçp)pio,dui5t»gt;!, \os if li in, Bâpti(-mo, ait ifte, quafdain ptætcr Dei v.Qtbmn çæi'amp;-ij^puias inftitnjftis amp;nbsp;tetiiieti^iergQamp;Ljio^^Mfl'*; que Ponnfiçij ççrciixjiiia^^q B3ßi,ifmo po^ïub ilVd^ obferiiarc.Refpz-gt;plt;1eo Bel,Larmino,Bciie cfti quql fioftrum çx^n^pluip ètij.fnUqiie pro tcgu(’ ^frQfoniii: Vxiiiam vetq-^Oudffçquçr.ntuc: le/ otuoinQ^Q eo fünf diiîîinilcs4.po9is.-P,n(nù|T?* ^^bdomnino pancas ,in Baptifmo cçrctnoujaî 5ab)Ç;tnp,5»''f»ôfgt;T»pe.duas, N^mpe PanjmpuH^ ÇX antiqnoajeiincajus, öiNqiBcptuncJAa, £.^ilpii»sii'nponirnii$J(li vprôPôtifiçi xxj-uftin: c^fHPpias obfciiiare çpginHnt iu qppuigt;,lAOib?' pfjßiio tefte I)îç««lUringt;.npqu.ç^ignàd^|l,aièv Ijtiftdq çft inter ijpsi, lÿûà-ftps. Dcindai di(rjaiti,e|. 14W à HobisPQntifîçij;,qnôd qoç pra;tetyni vi’’f*-bntniij BaptifmojÇçquiüanr, (f3

dtinravf c;erçrnonja?,fe.rpaAi^U(S,j

ÇCF dtppçnm fQlunhSçcluÔvVx ÄrPo}'«»!«»' cû magno fru6t(i. Nam amp;hasif fas noAtaspatte Hllitftmf nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;d?Àer-«o,ij qaia iuft^ pviÊ*

Ô^alfpHtur.Ppntiftçij vt ^èi fuaamp; çæFürâon.ias taiv» qrtaiBjpliiistirBaptiiÇaii partes, ü non çfl’enyaleSjtetjnent : lalt^m vt plaoiè tn Celfar^'l*»;

U^ptifmi oriiames'ta, qp.ç lict tjliqt.fpf.a’^g'W! paFtç ineptæ Ä ijCH'didaf, easfamen pa^dicaSi retihent. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,tj- -j ‘^îTI

Seciinda ratio -pellarmini eft, QilP^ rituS'Çblcto?ript Patres, quoÄ-PoBÜÖt’j Refpodep Ptitquni, Wuç faUura

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B s' É A P'T^H M O? '' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ar'î.'J

addiJcruntifti.qnænon habtat PatneSt^è i^ulta reifccrnnt, quæ Patres' vfurparuttr ,yt oMetua-’ ritnt.Dcindb Parresiftos nrns fine vüaàt^iml peiftit'onf habt bât: ifti nó'item'.Nnn^ j)lustno-nienii in His rcbiii t xretnis '3^ ftdiéctiViis ’èollö-^ fari^.^qiiàaa i'n Siwno',amp;' re (t^n ità ab'ipfo Chri-' fto conibtutis.Quod cft idcTôlatricuro';’ ''

Ad Cap. XXV,

E Cæremoniis veto Baptifn*if aftüruS*, i’lllariVitri'is dillirigncrc cas debUiV’, ^dsC'

inbaptirmoPucrortÙT» obferaanttir ab iis/^ùx in Adtihatum Baptifmo fiVn'îôlen,?. Q^Aact-iBodiirrt enim eftèôhim dinètfii ratio,*æras, Co-J giïîïiô ;ß(rmulta in Adàltis amp;c prob^f/iSê öbfep-uiri ÿofl’nnt.qnx tamer, fn Baptifind Póetb'fütn rftinVH'ricquc debent, neque prüdéfer poiTijnt, vélWCatcchifmüs.ScrÙtini'um ,Profellîo fidci AbrrhdhtiationcsSatdnæ, Mnnd'iCarnfs, qUÎà' Eîk'rt (ic/rtdürn vcl fidcm habedt^ vel loqKi p'dfit ftint': qt/f tarnen cadem ab Adiiltis meritó cxi^' gamp;ntöY, fi qiiis velit. Ifii homines ramen in’dÏ-. icrrtÿ, prorriifcoè.Sc témerc hxc duo hprrtinüW.' bäptitandötüm genera confundiinr,amp;eadém Ui vn’driin^'que Baptifmo obfcrdaiït, vCurpartt, amp;nbsp;«îiigflt-taùl font vxcordes.Qnis enim ex puraic? ptWf Aqiiatn: ab InfanteloCutionem Si refpon-fioncm? ld quod ramen ifti Pontificij in formii-lidïdorum BJptiCmatint» faciunt. Et mirantuÇ tâïTien nos pios ifta tam incófid rara in iis darta-'’are,qnætotum Baptrfmum Chtifti Infldelibtó ta'b abfdrda 'â Piit'ris'lnfantibns poftnlari au-dientiblis'dêridtndum'pi'Opinanrî N'hil penfi’ ^âboiitftblidi bominesifti, módó vclutSimiæ

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4iS Responsio Danæi

ge(|:us hoininum.fic ilh ritus nounullosFxiru^Uj Jiitçnrpeiliuc vidcantur imitari.At Patres ilüfa-pleptiiruni Daptilinurn Aduhoiu v, (qiivd adj-1^5 çætxnionias cxtcrnas) à BapiiGno lufaiitiuti) pi'pdenccr diftinxe-riint : nee iii vtroqiie caldein ç^reuiioiuas.quod illi BaronLS,amp; bomiinsbtpû, faciuntjobferuitunt. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■ nbsp;nbsp;-.h

Cætciiun cornmcinorat iftcjingcnijoAeiitan di gçatia,xii.cæreiuonias,quasante BaptliiaunJ il^^tribus obferuatas (cribit. Nitniuinà CM^uè, èi çoiiftisc Bellarnunus.Exiguè,Plûtes enini ób-f^uarunt Patres. Dabant cnim baptizandis mçl pr^uftjndum exlCc^V-v,cr,i5. Dabant Hietpjiyni. iiilf. cap.jj.Tcrtullianus^de Coron» ÀtiîÛis, Duraiiduslib.6. Enchitidij cap.gjjBui' cirardus Wonnaticnlis libr.6, de Sacramfciùis Êcclcüæ.plures.quàin Bellarniinus,cæ.reinoiuas. çnumerant, quæ baptitmuin præcedcrenl. ptp ptohxaaninii luifapjcntia fallitutiftcgt;qtii liaÿ folùin duodecitn præuiasbaptilhij rcccnletgt; Sçd amp;nbsp;confuse td facit.'liïfolis enim Adul^oiM‘’',|) b,4pttUnis h.ecub(cru^ban:ur, non autem l’nc-, rornm,Hicronymtislib.i.in Iu,iünianuniiSeBUt-j chatdus lo,co lam à nobis citato. Q^omodo Ç^tl oiipamp;catccbiziri inEintcs poirunt,iérelpoüV dere j ôi fidcin profiteri, amp;nbsp;Rc vxoria abltinÇ*'?,gt;i. qui d.c ca ne cogitant quidemî .

Exorcifmos autein(qui fucrunt donaMitaçil' lomro fcmpor3ria,amp; quæ iampridenr ciïcdcijC' runt) adhucàPoniiiîciis ftultèrctincti, merito miratut D-Caluinus. Çor enim Scdonunilni' gu3rinn,0e lanationum illi iidem non viutpant lU fuis baptifinis itidem, vtExorcifmos,quo-iiiâin

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DE BapTISMO. nbsp;nbsp;nbsp;nbsp;nbsp;415

ni^momuiahæc donaeodem tempore Veteti, amp;adhncplantandac, vel rcccns pbntatæ Etcfc-fiæ à Deo data ftictunt ? Quæ, obfecro, inopu^? Nec tempora,ncc donaDei diftiiigncrcîfcd fto-lida quadain nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vellc cffingetCjSimia-

rnm morc,qincquid olim faétiim legiiiit? Nonne hic cft fpiritus Vcrriginisî Nam ne omnia quidem, qnx fecit Chtiftus, font nobis imîtan-daj vclutfaliua noltra, noftióqne fpiito tangc-ft os,narcs, aurcs,oculos baptizandi nondtbe^ niiis, etfi hominis vnius, non omnium, aut altc-riuffaltem antes, amp;nbsp;oculos fputo fuoChrirttis ''thqnianæ fuae natinæ pntiratem ctiam inipfis ÇiiiscxcrctncntisChrifl:nsamp; inttrnam,amp; exrcr-riam nobis dcmonflrarct. Quæ cadcm piiri-’’sncc in Pontificüs Sacriricarotibushomirii-

IpucciiTunis , nec in eonim fpnto, naiiiim niyto,'{;ilina oris inclL Ergo pcBimè colligit Bel l^,jnEiniis, amp;nbsp;rallacia Ab Ignoratione Elcnchi, fanandisàlc femtl ^jferum adhibiiericipolfeSacerdoces fordidil-'’niqshoniinescadem quonne àlc b.iptizandis ^onnrubiis adinouere. Difpat enim amp;nbsp;difli-'’’’jis éft.eoriim, amp;: Cbiilb ratio, puritas, lt;sc fan-9^tàs. dertè, quod nemo (amis negaucrit, (unt ’ftïfœdiflimç fordes,Bapti(mnm non ornantes, mfvoluntifed plane conlputcantes, 6lt; inqni-’'■‘iitcs veriirimè.

''.use

-nilf;.:

-OUp . ' .

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jjjo Responsio Danæi

Ad Cap. XXVI.

CEremoniæ , qu« in ipfo Bapcifmo adhi' b.’nl-U)funt,cx iftiui fcncentia, quinque rt aliis.vcliKDuiandOjBtnchardo, amp;nbsp;Tcrtulhano, omnino paticiores.Ptinia eäNoiMini$,ß nullü adhuc habet,qui baptizaiut, Inipoütio, exiiiU' tacioncludæoiuni, qui nomen luisfihisinipo-nebant.qunm cos circuncidercnt Luc.i.Mos hic xctencusdl ex illa conluctudinc honcita. lu'O qui iam ethnica nominahabebant,cain Bapti-fmofno mutarc in Chriftiana lolcbant nouiini Eufebius lib. la. Hilloiiæ Euangelicæ. Sccund» Ceremonia, lune Sponforesfeu (uiceptotes tx fonte baptifmali, quos vulgus Patrimos vocai. Hec CEtcmonia.Ptimum in Adultis vidttui tc-cepeaex Angult.Serm.ii6.dtTemporc Lb i.cip-}.|.de Peccatotnm Mtrnis; poftea verb ad Inbu lium Baptifmum ttanßata. Quam tarnen apud Pontiticiosinepte, ex corun, iormula cernitutt vbi iplis Sponfores dieüt. Non fromittuAci qua*-fi ipli cliiut Infantes,/lArenttn/iOjCreJo, Na® o. fgt;cram iph iuam polliccri quidem polFuntina-io,quem fufcipiuut,infttuendo;non ante alhitâ' fidem promittercjvel prçftatcdcbcre.Exquofo» vt in Infantiü Baptilmo ifta verba incptiflimd! àPontificiistetineantur, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i''

Tertia cçremonii ell, AqiiæMagicaincâtatiO) plane idololattica. Vndeautcm,amp; àcfuoptiinü ifta fuperftitio,vti amp;nbsp;Sufccptorcs.Ôe teliquæ.qUr fcquuntur ceremoniæ fuerinc inftituc«, vidcDU rand um in Enchiridio iib.d.cap.gj. ■

Quarta cçrcmonia eft Trina olim merfio eau-Apoft.45,.Dionyfius cap.de aaptifmo lib.de Ec-ckï.

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»r-BupTiSMo. nbsp;nbsp;nbsp;nbsp;nbsp;4;t

clef.rlierarch.Teitull.de Corona Militis Augi^ ftirtSSetm.^r.amp;loi. dc Tempore. Nunc Mcrfi© Ynicatantum nonnuUis inlocis. Inaliis foliJth Saperfufio Aquæ in caput baptizâdi, tum qüod Atrianiea trina m'erfione fucrint abufi ,Gtegö-nuslib.i.cpift.4i.ad Lcandrum Sc Töletani Có-cilij 1 v.cap.V.tum qubd,ft nudentut pucri ,ad-hucteùetrimi,fxpc in mortis pcriculum conii-ciuntur (Sabbathum autcm propter hominetn, non homo propter Sabbathum àDco creatus eft hilitc.i-v.i7.)tumdeniquequód quum Impeta-

i totdióhus CopronymuSjlnfans A quam baptifmi

1 exctcraento alimoniæ nudus confpurcailet in

1 fuobapnlmo,Infantes nud.ari deliciunt.

I -'.QiÙuiacçremonia,vtduntaxat Païfchatis,8c

1 ^«tuccoftcstcmpotc AduliiSc Infantes bapti-

I aircntai. ld quod poftca ad folos adnhos rc-

1 ftrinji cepit de Confccrat.Jift .4-Durandus lib.

\ ^-Enchiiidij cap.Sj. fk Burcharduslib.ó.dc Sa-\ «atmutts, Mcritó vttuiftaLex impofita ho-1 tuinum cófcienciis, öc Chiiftibcncficiunr coat-* \ ftansSc ^letifquc dcticgans à Magdcburgcnfi-I hitsCcntutiatotibusdamnatur,Eftenim nefatiü, \ ijcs obferuare vehu fanthores,6c menfes,A; tem \ VfitaGilat.4.v.8.Deinde efthocE’ominumin-\ ucntum,quod cum fuis tie aaptifmo prxcèptis \ ttlifccriDcus prohiber. De nique hxcipfa fan-\ Vapx^ Sitici) Eccicfiæ totius confenfu fu-\ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;velen incpia lcx,ainiquata cft.quicepuid

\ Attsbrohusi». Gapi4.adEphefios,vt fuum Siti-\ ciura deferederet, aft'etaf.quod eft abfutdum, Slt; \ 'ncomp etms t cCp onVu m. nbsp;nbsp;nbsp;■ .....- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.

\ lt;)d\ib.dilbt’ftnqea . c .:. m t?' nbsp;nbsp;nbsp;nbsp;' lquot;-

\ Aft-a

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4J2 RtSPONttO Danæi

Ad Cap. XXV11.

CErcmoniæ,qua’ Baptifmum nonornninnii fed Adultorum duntaxat fequebantur (etli 'Bekarminu« homo inliiltus easin quouisbapii; fmo pntaicäafcruatasjöi ipfiquoque impcrinl* fimi return Poiitificij adhuc ctiam in Infantiuni »aptifmo feruantyhæ funtx. Ofculum pacisi-Vndio Chrifrnaiis in Vcrticc capitis j. CctcuS accenfus 4.Veftis candida,qua induebauturba-ptizati.5.Dclibatio ladlis. omnts fine Dei verbo icccptæ.

LIBER S E C V N D V S DE SA-cnmcnto Confirmationis.

A I Cap. 1.

VI homines,quibusfeculiscx-tirerint, qui Vvrbo Dci alimnJ addi conquçtetcntiir, non dl difficile fcire. N.am ab iplolcgiiif* datæ initio Deus hoc fieri vetiiit

Dcut.4.v.l.amp;ca.ii.v.8.rli verb iicquc into dâ-n.indi funt, i»cqnc hærctici, (qumn manifcduin Dci præccptnm habeanr) funt cenfendi .qiicm-adnioduni cos contumcliose appclUf Bellatnii-niis. It.iqne neque Iohannes VViclefius, nciju« fratres Valdrnfes, amp;nbsp;ante cos alij fnnt teprchen-dédi.qni Chrifma, ConfirmationisSacranunidi ÄC .alind quicquam verbo Dci additum finireno probaruntrimo fcucriffinic damnariint.NâqJ* fft ifta hominum amentia,ftfe Deo ip(o lapito;

tiotrf

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DE ß A P T I S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;45J

tiores fîngcre,ik Dci ccnforcs clic vcllcjlua cuni diuinisætpiarc, diüina luancq tlK pru.ficeri, fua vctoperfçcla.iSc coiilumiuauiadart? Q^æ,ob-Ucro, ilh plus quàin Sataiiica attogantia 2k lii-p«biatll?llla cauicii hic appatct in bcllaimino, iicfocnî,duinDti opiiini MaiimiSapieutiflinü Sactaraciitis alia adlt;iunr,iïv impiimis banc Con firinaiiynvtn,quam in inanikjluriinnm lîaptif-iniDuiuini nQftti itfu ChiiHî dJpeôtuni.di fin-laudant,amp; retint nt.

Cæterùm ne q.nis vel noua, vcl tnira Sc cgte-giaàacllar nino txtpcder,nihil habt t iilc.ouod äinecuiuoinncsStutcniiatij non nnllics balbu-tuieiHit: Ckiiuprinii« Ibonias inj- parte quæii. 7i:antecuin Lombatdus 110.4.0111.7, èk omnes tjili i'll Lombaiduhi Icfiph rnnt. Ergo futilia hic cxBJbriniiio aiidicuius. Nam vcccrcin ctam-bcn,2k tepocia rancbiamillitsiam appofita lo-liim tecoquit,

Triimiphac vçroiftcin malcdicendo nolltisgt; ptælctçim D.D.Caluiivo N Kemnitio, quiSara-iu’amp; Poütihcioriim in hoc Sauraméco technas aiiralagacitatCjtk prudcnii.rdçrext tiinr,amp; refn-ttfpt.Fiagit igitui btllus,di;,vtiiaxfcilittt homo »cllinæuius cos mendaces, mali Ipititus plcni-tudincnplt tos, conmtiaiotes, impudentes, ôc «1111(1 nonjSunt illi nimirum. clot|ucniiA Suiticæ '.ïtjuoturu portotiimgti ge tll ßellarminusjflo« tcs.lllahbi vi[ia,tjiioni.rm dé ilia h.ibtt,rctincat Bdlarmiiiusi ptocnl iiiiit illi noflii ab illis nxuis »licniiDcobcmlieio : 2kresiplaçla(;iat,C(5Çt|ue ^iUgat.tk défendit.

■ DuitCaluinusin Antidoto adÉclT. 7, faq î EE.,.

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4J4 Responsio Danæi

Patréà non meminiße olci, quod cfTct in Con-firniationc adhibtndum, niiniriim quia rccens iftud amp;nbsp;nonUm Sacramentum Patres non notâr. Baptifmurti rt'orantjin quo b iptizandt vngcban-tur.Ergo fallitur Bellatminus, qui oleum (cuius rocininirTertullianus lib.i.contra Matcion.Au-guftttrus lib 5.cap.2O.de Baptiimo, Dionyiiusde Ecclcf.Hi:rarch.Cyrillus,Cyprianus) piitat ina-lio.quani Baptilini Sacr imciito vfurputum. Vn-de vcrax eil.quum hçc fcnbit Cakiinus:mtudas eft,quum aliud affirmât Bellarminus.

Dixit Caluiniis Iftos adimcrc Baptifmovir-tutem,qua pugnemusin Agonibuscontrafpiri-tuales nequitias, vt cam blatpheme fuæ Confit' mationi tribuant: Sic Chrifti baptifmumfpo-liant, vt fuum inucntum ornent. BJlarminus proptereâCaluinum niendacem vocat.Atquiamp; Miltiades Papa,amp; Lombardus, amp;nbsp;Rabanus.lib 4.dift.7.cap.i,ôc can. 2Voutßime. conlccrat.dift.y' hocipfum fcripferuntjquod CaluinustergonoB eft mendax Caluiniis : led eft impudtns,quihæc negatferipta,Bellarm.

Dixit Caluiniis,iftos metiri ex Miniftri digni-tate vim fuæillinsconfirmationis. Nam, vtvalent, à foloEpiCcopo couferri debet. Eftauteffl hoc dogma Donatiftarum. Thomas in 3. parte quæft.72.art.ii.Durandus lib.6.Enchiiid.c3p.84' cap.vnico.§./’eryre«/ak.cxt.lt;/e Sacra KnBione.b-goquumhæcà Pontificiis fcribi affirmai,non inentitur Caluiniis: fedquum hare fcripta eft Bcbattninus. Necobftatdi-ftiniftio iftius , Donatiftas loqui de digoitafc ptobiratis amp;nbsp;vitætfuosloqui de dignitatcMini' llctij-

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DB ßAFTlSMO. nbsp;nbsp;nbsp;nbsp;nbsp;435,

ftcfij. Refpondro enim , Quiim Chriftus Dei P'ædicationein, öi Sacramentotum adnuniftra-Honeiii coiiiiinxerit Matth.lS.v.iÿ ; habcant au-ttni ius prædicâdi Pri fbyterianttr cos, certè ius lt;juoquc facramenta adminiftiandi habere inte« coldem Prefbyteri debuerunt. Icaque hscc folu-tioBtllarmini eft inepra. Seddum virant ftultii ''ina.in contraria currunt, duin non vult vidtrj, veriisDonatifta Bcllatminus: apparet vetus A-*bcifta, qui diucllat à Deo coniunda contra ex-preflum Chrifti ptæceptutn Matth.19.v.6.

Caluinus ftoinachatur, quód Milriades Papa üiiiin iniientum amp;: Confirmationein præfcrat Chrifti jphns baptifmo. Inlïgno. Nam Signum *gt;ïptUmi cft Aquse confirniationis, Sanâutn o-Itumamp;chtiiina.ln Minillro.Nam Minifter Ba-ptifrni eft quiuis facerdostConfirmationis Sacet ’lotiini.Saccrdos duntaxat,amp; lummus, nimiriim ï'Pifcopus. In re fignata, amp;nbsp;elFedis. Nam res fi-gnatj Baptifmi Miltiadi eft duntaxat initium vi-fiunyfpiritualium: arCófirmationis carum per-frftum augmentum. Quis igitur non clamer, quot;on ftoinachctut, Hominum commentum ipfi Saciofando Chrifti baptifmo praponi.li modo Stillepius.Qnpd ctiam fecit Lombardus ex fuo ililiiadelib.4.dift.7.cap.ï.Sic,Dei glotiam tue-f'verèamp;pic Bcllarminus air elle blafphemarc. Dciis tibi, Bellarmine, dtt meliotem, amp;nbsp;lanio-fttn nicntem ,qiu verum Dei zelum blafphe-quot;liam iiTipié nominas, tam es vel carcus, vel ma-1'gnus.

Dixit Caluinus lib.4. Inflitution. cap.ip.Ç.ji, Confirmatioucmablque Aquadc fignoa Chti-

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456 Restons!o Dan^i

fto præcepto dari;amp; tarnen eam cumChtiftibî' tifmo conferri, imo præfeni impie. ApparctfX lib.4.Lombaidi,Dift.7.cap.2. Dmâdolib.ôEn-chiridij C3p.84 N.5.4 5 Thoma,in 5.parfe qüæft; 72-Artic. 5. Q^rcquiim hæc à Pontificiis d'Ci lcribit, non mcniitur CaluinbS; fed quumlise fuorum feripta non legit , ineptie Bellatmi-AoSjImb feipfum ingulat,dc piodit, qui col.jîo-L«C.lt;îne cii'cuitiom- farceur à(e,amp; à fuis liiani Contirmationem coramentitiam dici , amp;nbsp;fta-tim,ptæ(tare Chrifti Baptifmo, ram rationeMi-niftri.qnàm ratione fubietli amp;nbsp;niembri (eu fron tiSjin quo adminiftratur.Arqui ibidem tarneni* dem Bcllarniinus agnofeit nuiic Baptifnium in codem mcmbio feu in fronte quoqut daii,Ôi rede.

At id quod dixit Caluiniis, amp;nbsp;vere, ne oboH quidem elle Confirmariouis oleum,nihil tefpó-det Bellarminus : ncc nos quoque hic plutibus de re verifllma diircremiis.

Dixit M Kemnittus verillimcjHocde Con-firmationis Sacramento de elFeóto commentiw' cxMontaniftaiii etroribus pullullallc. Illicnim fenlerunta fe,dc (uis l’ræfeôfis folùminôabaliiS) dariSpiritum (andiim,amp;id quidem, petnoiio* ritus à fe cófiótos.Ergodc fuis taniùm Piæfedisi amp;nbsp;fuis,id cft,àfcrcpettistitibu$ ius d.tndiSpiritus Candi tribuebant Môtanillæ. Id quod in lO-rum erroribus Ccribunt omnes.Auguftin.Hercf lô.Epiphan.hçref. 48. Thcodoretuslib.j. dcFa-bulisHærcticorum. Hieronymus in cpiftolaad Marcellum.Qu_um igitiir Pontifieij iusSpitims Sandi tribuendi rclctuant Colis Cuis Epifeopi^

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D E B a p t 1 s m o. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;457

îtPrçfcdis:amp; fuis id tft,à feconfeófisccremo-niis,plane Montaniftas, amp;nbsp;eorum crrorèiTi refe-» tunt,renouant,rcficiunr,iSlt; pingunt nobis.Qua-tcquuni hæcfcnbit in t.Parte Examinis pag. 6f» 6l.65.1n Magno Voluniine,non inentitutiKxm-nitiusifedquum hxenon vidctjimpudducrSü malitiosècçcutit ,acfcicns mentitnr BciUf-twiv nus.Ex quibusapparet nct|uc nofttos in aftiti'^ gfndistoti Scholafticotiun turbæ mendaciisamp;: ectoribns mentiri, id quod ramen nulla fronte innobisfacit aellatminusmcque quicquam có-fingetedtd qnæ Scntcntiari) ipli fctipftrunt,no-fttosbona fide, amp;nbsp;prout res eft, referre. Quare noftrosab impofturis Bellarmini, quod omnes i»m vidcnr,purgauimus.

Ad Cap. JI.

QVæftio cftjVtrum Confirmatie Pontificia fit verum,amp; Euangclicum Sacramentum. file elfe affirmât, Nos negamiis. Balbutit exfuo Thoma in 5.parte quæft.7i.artic.i. fed ineptiflfi-tuè, amp;nbsp;ea iam confutarat Kemnitius, Hominem timen iftum audiamus.

Prima eius ratio eft, Tria ad veram Euangclici Siciamenti clfentiam requiruntur. i. Fromiffio Gratie, x.Signum Icnfibile. 5. Mandatum id v-futpandi txpr. ifum. Hæc tria habit Confir-tnatioPontificia; ergo tft Euangclicum Sacra-ttientum.Sic Bcllarnunus.

Sic ego B .llarmino refpondeo , Primuna bills eft tota Ptopoficio huius fyllogifnii,anc filfi. Eligat vtrum milir. Fallax, quoniam ! in hifee tribus propofitionis iftius pavtibus I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;EE.iij.

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45? Responsio Danæi

{»ars prrcipuâ fuit omilfa vel ignoranter,vclmî itiosc. Eft autem ea pars præcipua, A Dcainilf-gt;«r«w.Nam in veto Sacramento non folùm hxC tria eriç oportet : fed A Deo in ipfius verbo fcri-pto inftitota ic ptæfcripramonairtem ab horoi-nibus.'Peindc fallax eft. Non cnirn folùm in Dei verbo'txtarc oportet amp;nbsp;Aliqiiam Dei promif-fioticm fpirirurlis gratræ, amp;nbsp;Aliquod fignuin externum : fed ficinftituta bare duo efleopottet à Deo, quó talis aófio fit facramentum , Vt prx-' cisc eiufmodi ptomillio ad tale fignum refetJ-tnr,amp; pro eo tantummodo fit data : vicifsimque tale fignum huic promiflioni rcpracfentandx fitpccnlianteraDco deftinatum. Relate cnim, fic ptopric fe habent in quouis facra-mento, Hue fignum, htc tfiiu tala resfigi’at»gt; Nim exempli gratia,extat Dei promilTio in Dd verbo de nobis inuocantibns fe exaudiendispf fo. v.i j : fuit itidem Virga Mofis fignum eiàDfO datum auxilij diuini impetrandi Exod. j. tarnen baeevirga leu Siguiim , quia non fuitdifcrrèamp; pecniiarttei huic promiifioni Dei, quxeftPfaf 50. v.i5.couiunlt;Skum,amp; additU'n; hæc duo à no-bit copulata, Nempe virga Mods, 6i proniilTio generalis de Dei lt;uixilio,non efficiunt Sacra-mentu n : qnoniam ift* duo non lunt inter ft propriè Relata, amp;nbsp;pcculiatiter vnum altcti Deodeftinata. Quarc nihil hie iuuat Bellarmin, ex D *i verbo com memorare aliquam Deipto-mitîionem de confolationc 3c alliftcntia Spirt' tus fanófi.iSc earn diuifim proponerefitetn com-memorare ex alio S-Scripruræ loco fignum im-pofitionisraanuum aliquibus facris adionibus

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de Baptism o.

adbibitum.nifi monftrct coniunóhim ex Dei vee lgt;o»Deutn amp;Hanc ptomifiioncm haie ligno po-ciiliaritcr dellinaire, amp;nbsp;Hoe quoque fignum pc-tuliatitcramp;coniiinótini hiiie promiffioniàDco fuilfc additum. Itaque ex fallaei fua propofitio-«fjfatiacia A coniundis ad Diuifa, falluni con-cliidit Sacramentuni, amp;nbsp;hie, amp;nbsp;in reliquis Pon-tificiislacram ntis.

Falla eft hæc Bellarmini prima propofitioinill ^»Cjquetnadinodum expofaimus, intclligatur. Qiiod fi falfæ praem lli, f*lfa quoque crit eon-«luiiOjVt Dialeóliei docent.

Hocexplicato cætera videamus, AitBcllar-winus,Confirmaiio Pontificia habet promif-fioiicm de couferendo Spiritu fanóho : habet Signum , Manuiim impofitioncm amp;nbsp;chrifmatis vnétionennergo cft Sacumentum. Nam dc tertio moxvidcbimus.

Refpondeo Bellarmino, cft hæc ratio triplex fallacUjVna A eoniunótisad diuifa, eonttaque. 'Nam diinlim promiflinnem D i dc afliftentia Spiritus fanifti ex lohm.14. v.26 15.V.16: amp;nbsp;diui-fim Signum impolitionis manuum cx Ador.S. v.r8.pcofctt, non eoniumftim à Deo inftituta fi-•'mul.alligata.öf ptæccpta(vnum,v.clignum : Ai-tctum,vt tes ûgnata) ex quibus diuifim amp;: cx di-uctfis S. Scripturæ locis colkélis efficitiftefuiE Confirinationis Sacramentum. Sic diccrem Sc colligetcnijBaeulus laeob fuit illius paupertatis fignumGentf. v, 10. Paupetibus multa dona fuiUaDeo promilfa, Pfal. 146, veluteonfolatio fpiritiulis, cura de iis, pracfidium fuû, ergo pro-millio ilia,ôcBaculus Jacob efliciunt Sacramen-

E E. iiij.

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44° Responsio Dax.ei tinn. Quæ concliifio eft Btllarniiniana , fcdti* men faliiffiina.

Altera fallaciaeft,Adtfto freundura quidjjd diélum fccnndunr hmpliciter. NamqiiæpvO' milTio faóta eft lohin. 14.7. z6. Si Aâ.i.v.S Luc. 14 V.49.(quam iftefiiiSacramcntiCorihrmatio-nis'promilîioncm clîe contendit) pcculiaritct Apodolis faélieft : non generaliter omnibi« Chriltianis.Ergo foli ij accipere polTentContir-mationem , qui mine Apoftolos referunt in bis terrisinon o;rines Chriftiani.Quæ reftriftiopu-gnarenm natura Eiiangclici jacramenti, cuius Oinnes Ghiiftiani per (t participes elTe polfunt. Signum Impofitionis maniiû fuit amp;nbsp;pcculiarti ôc tcmpararium,vti 8i donum Miraculorum.

Tertia fallacia cft, A non confequehte, telle ipfomet Bcllar. Nam ifta duo in hoc Sacramento, nempeSignum feu Impofuio nianuû,amp;:lt;la-tio Spiritus fanób , diuellunturcol.pi. L. B.f' Jamvero. Apudolicnim Spiritnm fanûum line Manuiim impolitioncacceperunt:quodtameft abfurdum (fi vtriunque efficcret Sacrair.entuni) quàm dicerc Externum Chrifti Baptifmura pof-fe elle fine Aqua. Ergototum iftudBellatnjio' argumentum ( quod eft Achilleus amp;nbsp;palmarius Scholafticortim clypcus) ( ft elumbe,inutile,nul lij,amp; tot vulneribus Icatet. Ex quo fit, vt fubuct« fo iftius fententiç fundamcnto,totaipfaqiioque diffluatjA: dilabatur.

Quod ad mandatum Chrifti deiftaManuuin Impolitionis cçrcmonia retincda(vbi viresSpi-litusfunäi maioresà Deo petimus) nullumtH Gtnnino.teftc ipfomet hîcBcllannino.Agnofcit cnim

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DE B A P T I S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4^1

fnimnullû clïc. Sed qiiod Apoftoli, extraordi-MrioMiraculorû dono vrgcce, ex Chrifti man-dîto fibi peculiantcr data Marc, i(S.v.]6.egerûr, •fte amp;nbsp;ordinariuiTi elle viilt.amp;omnibus conimu-nicatEpifcopi.s, quafi Epifcopi peciiliaria Apo-ftolis priiiilegia amp;nbsp;dona accipiant : qood eft fai-(iflîmuin. Qnarc qnutn nuUuni (itdc hac cære-moniavfiirpanda Chrifti mandatum,cottint to-tum hoc Confirinationis Pontificiæ farramétû. Caluini fokitio »etiflîma cft, Primùm often-tlitManiium Itnpofitionem tune vfurpatam ex veteiibus amp;notis Ecclefiæ ludaicæ ritibiis,quôlt;i Jiocpaclodicati amp;nbsp;confeerati Deo homines illi tnonftrarenttir.quibus manus imponcbârur. Sic viiftimis Deo oblatis inanus folebant imponi Leiiit.i.v.^.j.v.x.

Bellarniinus vero nec fc.necCaluinum intel-l'gens.vt eft homo praeceps, amp;nbsp;carpendi auidus, ‘iebacchatucinCakiinuin.Ait cnim per hâc ma-tiaum Itnpofitioncm eos, quibus ab Apoftolis nianus imponebantut , non fuilTc confecratos Dcô. Refpondeo, Ineptit homo ifte. Nam non folùm apud ludæos.fcd amp;nbsp;apud Græcos, amp;c Romanos manus impofitio amp;nbsp;iniedio fuit fignum vindicationis rct, vt propriac, amp;nbsp;aflertionis. Qui enim manum feruo, veftimento rei alicui inii-cicbat.eam fuam efte aflercbat.ld quod hebat in kidiciisamp; foro, vbires vindicabatur, quemad-tnodum docent lurifconfulti.

QnodPhilippus autcin baptizat,id facit,quia fuit Euangelifta; quod doniim linguarum non dat, aeproptereà manus non imponit, id facit, quia date donum linguatum cxtiaordinariun»-

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442 Responsio Danzi

(non autcm dare ordinana Spiritus fandi dona) «at iChrifto rcfcruaum Apoftolis, vr eorutn amp;nbsp;dodrinam.amp;autoritatein magis cotnmenda-rct.Hosentin xii. cxmultis difcipulis clegerat C it ftus, Sc primos in ecclefia agnofci volsbat, »cfte Paulo Ephef. 4. v. 11, qui cos omnium pti-raos enumcrat. Vcrùm quid iftadiftindiointet Baptifmuin, amp;nbsp;donum linguarû tcmpotariuni Iiuic difputarioni.amp;Conficmationis SacratncB-to coufirmando prodcll? Nihil. Deindeoften-dtc Caluinus, donum linguarû,amp; Miraculotumi ad qmod conferendum Impohtio Manuum ad-hibebarur, Riillccxtraordinarium amp;nbsp;rempora-£ium:crgo non cireEuangclicum facraraentum» quodad confummationem vfque feculi dutatc debct.Qmd ad hæc Bcllarminusî Refpondetin-tficatcöe obfeute, perilla Manuum Impofitio-nemnonfolùm cxrraordinaria Dei donafnifle datatfed amp;nbsp;otdinaria,qnalis cognitio fidci.Iufti' ficationis obfignatio. Refpondeo, Quid hxc»d tct’n?Nam petitura Bellarmino vt locum nobis ex Dei verbo oftendat, vbi præcepturo fit.Vtfi-gnum impofitionis Manuum vfutpetur» vbi,amp; quotiefeunque quifpiam incrementum dono-rum Dei vel ordinariorum, vel extraordinario-rum fpiritualium à Deo petit. Incoenimpofi-tusefttotiushuius quaîftionis ftatus.Itaqueob-tjagulatur Bellarminus , Sc prxtercafam fugit» quum aliud,quàm hoc ipfum agit.Promillïones Chrifti, lohan. 14.y.z6. fi generaliter ex-plicentur amp;nbsp;dicantur ad fignum Impofitionis Manuum fuilfe alligatas, eft falfiflfimum. Itaque locos illos cotrumpit ifte. Prætetcà nontefutat

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SE Baptism O. 44$ quod dicimus.Manuum impofitionem, quam jpli vtgtnt, in (olis Dei donis cxtraoidinaii« vfurpatain fuilfe,

Qtiodait cÓBumcrari Manuu Impofnioncm cum Baptifmo Hebt. 6, verum eft, quoniam ill* erat cafieironia qux in BaptifmöAdultorü tune vfinpabatur, non autem quac Noiinm , 8c à. sa-ptiimo ftparatum Confirmationis focrametum coiiftitucrctjVtifte fingit.Qnbd rtufli font Apo-ftohSamariaiTi,qui donä extraovdinariaSpiritus fantli darein iarta baptizatis.amp;cdoftisChriftum Sarnaritanisfaókum eil , nc Euangelium à Philippe Samaritanis pr^dicatumrninoris fidci.va-loris,amp; mométi elle videretur.quàm quod Hie-tofolymis ab Apoftolis praedicabatur. Ergo milTifunt præcipoi ex Apoftolis, Iohannes amp;nbsp;Petrus, qui illud Hietofolymis annuntiabant quique eadem Samaritanis baptiiatis dona extraordinarii contulernnt : qnæ Hierofolymitani baptizatis dabant, amp;nbsp;fic Euangelium Cbtifti à Pbilippo annuntiatum confirmarut: non autem proptereà nouum iliquod ConfirmationisSa-Ctamcntum.vt ifte fomntat,inftituerunt. QupdL eratnefasi.Corinth.iiv.i^.

Donum Miraculorum amp;nbsp;linguarum dandarû fuille ÖC exttaerdinarium , amp;nbsp;afolis Apoftolis tpeculiari priuilegio dato 'aChtifto) conferri folitum certo cettius eft , eftque mirum ab bocde eodubitari polTe , quum ÔC Marcus cap, I6.exvcrbo Cbtifti id teftetut •. 8c exempla ab i-pforact Bellarmino ex A0or.8.v.i8.io.v.44.i9. vq.ptolita id manifcftiffimc teftctur.Confirmat quoque id ipfum Paulus Gal.j.v .5. iSt 1. Corinth.

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4^1^ ÏIesponsio Danæi

i.v, 7.14. V. iS. Quid igitur pluribus verbisopus «ft? Deiiique quoinodo id ficcti nc toli Apofto-li.vt illa donaaliisdarent(Na.ii amp;nbsp;caSimünMä” gus ab Apoftolis folis lohannc öc Pctro, non c-tianîàPh;lippo,amp; aliis Chrifti mis cmete vole-bat Aólor.S. V. 19. ) nifi amp;nbsp;D i fpintu itafacere admoncrentur, amp;id(ibt pcculian priiiile^io» Deo datum fuille intelligcrent ? Ergo aut Apo-ftojosiemeritatis arrogantiæ acculatBclUt-ininuSjfi id iLiris(oli fincDti maiidatoarcoga-lynt -.aut Deum iplum damnat negligently,qui iusàle toti Ecclehç darum non fcruatit illibi* tumtfed à folis Apoftplis fi.uerit vfurpari. Quoi vttunque vel cogitate cft nefasErgo fruftra quérir iftcjvtpeculiatc Dci niandatuin Apoftolis faóhum de Dando rxtraordinaiic aliis Spiritu fanólo i nobis proferatur. Qmim enim eosEc-clcbæ fuæ Reûores conftitiicrit Chriftus Aâot. I.amp; î.iifdcm omnia quoqiie mandaiiit, qui ai illud régi men Ecclefiæ neccirarium tune état a-gi,quale eft conferee dona Spiritus fandi.

QnpdillamSpiritus Sanóti miflîonein,qus diePentecoftesfaéEaeft, feribitifte excacaulfa faâ:ara,quæ toti Ecclcfiiç, amp;nbsp;quouis tempote competir.fallitur Bcllarminus. Faôlaenim eft il* la mifljo Spiritus in Apoftolis ex peculiari cauf-fa.quæ folùm cos Doctores Ecclcfiæà Chrifto defignatos tangcbatjNimirum Vt Sc acciperent doQum linguarum, quo po (Tent predicate adn-ncs vlque Mundi amp;c omnibus populis ( ad quod à Chrifto fuerant defignati Ador. I. vevC Î) fua lingua ; S: mcminiircnt corum omnium, qux ex Chrifto audiucrant, vt teftatur Chriftus, lehan-

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;44J

lohan.l4.v.i6.Ergo non accepcriint Apoftoli in diePcntccollcs tam cxrraoïdinario modo Spi-ntum fandu.vt loliim(qucmadmodü piitat ifte) ordinariis Spintus (anCti vittntibus,amp;donis or-narcntur. txquibus omnibus apparct veras cHe D.CaluinirtiponlioncsdaUas autemBcllarmini adeas (olutioncsjliccc intncaias, amp;nbsp;obfcutas. Simt enim i(læ (oluiioncs omnesFallaciçA non caiilfa,quonia falta cll vbiqne Bcllarmini inter-prctatio : At Caluini vera cft: ratio amp;nbsp;cxpofitio. Kcraniti lefponboncm njalitiosè circiinfcri-bitBellarmiiibS.Dixit Kemnitius,organa dono-nim D.i otdinaiiorum fingulis vert fidclibiis communicandoiiià Dcoinlbtuta tH'c Sacrum Bjptilmum.Ói Sacram Don in’ Cccnam.Ifte di-ftumKcmniti) refcrtöe intlt;rpretatur maligne. Nam ad doua Dei extraordinaria transfert, tan-quam de eunnn cómnnicatioiK intelligatKcm-nitius, quod faduni cft. Inttlligit dt Dei donis ordinariis, dc eorum collai ionc. Ergo Apoftoli dona Dei lalutaria amp;nbsp;ordinaria per Baptifmum feS.Cmnam conferebantiJona vció Dei extra-ordinaria per Manuuin impolitionem dabant, qiiæ ( qucniadniodum illa Dei doua txtraordi-natiacelïant) ficamp; iplaccllat. Ahoqiiineftina-niscxiemonia, vana,A: fiitilis, qualis apparct in Papatuamp; in ifta Pontificia (Jontirmanone. Ita-qiienonvt Nonum aliqnod Saciamcntum rn-Itiiiictét Apoftoli lineCoiihtmationêjiiue aliiid ipiüd piani,Manns fidclibuS iinpomb.int: fed vt donaOei extraordinaria , qnar date infli crant à Chtifto M.irc. 16. V. 16. tidclibus conferrenr ad cœltllis Si Euangclica; dochinæ coinmcnda-

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44^ Resfomsio Danæi tionem maiorem amp;nbsp;fidcm facitndam. Habet i-gitut amp;nbsp;veram cauinm vlurpacæ ab Apollolis Manuuna impolitionistóó vei uni didi D. Kem-nitij fenfum Bellarminiis. Ergo vcritati iamac-ijuiefeae: obicuris fuis Öe imptis txtraneifque folutionibus hocargumentü inuolueredelmat.

SpiritumSanduniöc vifibiliteröc inuilibili-tet dari nobis à Deo polÏc tjui negat? Std lam öi poddona MiiaculorüàD o iplb fuStrad^.a-liud dTc nobis conftitutü âChrillo eoiû datido-tû, amp;nbsp;accipiendorû factamentuFn, qiiàmS.ßa-ptifmum, ÖC S. Cœnam, quouis falfo Si menda-cio falfiuscft,amp; mendacius. Sed verbofus ifte fcnptor,nonncruofus verbis inaniter funden-dis,amp; code crtorc millics tepetendo delcdatur.

Denique quid ftultius eft.quàm ad fuar confît tnationisconhrmationem allcgarc nobis Pontificale Romania,amp;fcribetc manu qucinpiani tangere elfe manus illi imponctc?

Ad Cap. ni.

MElius crat,ncLedoium abuteremurofio, quattuor (equétia capita inania,tanquani tuinolos parietes quattuor vnafidelia dealbarci Si brenitet vel bac vna folidiflîmararioncrefel* lcre omnia,Népe,Qu^bd in ftatuendo fideiDog-matc amp;nbsp;Sacramento diuino admittendo foluiii Dei verbum feriprum nobis fequcnduin eftpid iuxta præccpturo Chrirti ,ffuslrà mecoluntiKtiii-ties docentes do^tnat hominum Matih.i5.v.î),itcn) Scrutamtnt Scripturas lobann. 5. v.39: non homi* num décréta, hue Conciliorum.fiue Patrunijfi-uc Romanorum Pontificum.

Tarnen

-ocr page 491-

DE Baptis WO.' 447 Tatnenne conqueratur iftc fibinon cffc la*'-culcnter ad lingula refponfum, cccc fingula ifta capita cxamineinus.

Piiroùm ex duccntis qnadraginta Pontifici«' busRotnanis amp;nbsp;amplius, deccm duntaxat fui etroti feiicntcs reperire, amp;nbsp;enumerate potuit. Nempedementem primum in epift. 4. Vrba-tiumi.incpiftola, Cotnelium Papam , Miltia-detn.Eulebium, Innoccntium i; Damafctnum, Lconem i.lohannem j. Gtcgoiium i.Iib.j.epift. 9.R.tfpondeo, Primum Clementem amp;nbsp;Vrba-num,ócCornelium dc saptifmoloqui amp;nbsp;olco, quo tunc pi J baptizati vngebantur ; non de vllo tenfitmanonis facramento quod à Miltiade piiinùm fotmatum ell annis plus quàm quadra« ginta poft mortem Cornell) Papac, Ergo Bcllar-tninusabutitur iftorum ceftimonio.

Reliquileptem Pontifices Romani fuiprs-dcccflbtis dicretum non ad Dei verbi rcgulam Senormam examinatum temere ftcuti funt,Nc-pe Miltiadis.Na inter iftos illud cucnit,amp; in to-taPontificiaEcclefia, vt ad inftar btutoriim A~ nimalium.fcriatim amp;nbsp;caudatim virus amp;nbsp;fcquens alrcrius iic ptacdectirotis fui errorem amp;nbsp;fenten-tiam non excuiram.cxaminatamque fcquatur,!-mo Thomas fatetur ncc à Cht ifto, nec ab Apo-ftolis hoc facramentum fui ffe inftitutu, in j.par-tequæft.72.Atcic.i.4lt;ipr»w«»j.Qmd ergo Ponti-fiecsifti nobis ingenij fui commenta pro fidci Chriftiana- Articiilis obtruduntî

Ad Cap. nil.

QVod ad Concilia hic à Bellarmino citara nihil cum bmnino iuuant. Elibchnum

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44? Responsio Danæi

nufqi.iam vel cap 38. Si 77. Confirmationis me* ininit,auc vIÜuä noui S .ccanicti.etfi poftMiltia-

. dis Papx cxcclfuiu ( qui iftam Canhrniationera jam pluriinum coinmindaiat)coinienit.Oftcn-dit tantum Epifcopo folitos ofFttri cos,qui à Laicis amp;nbsp;Diaconis fiierunt baptiZ4ci, vt ipli ba-ptizati prcces ab Epiicopis coram tocaEcclefia accipetcntjillique aggr, gati lam faille per ilkuu Baptifmum inrclliguietur.Etgo cap.39. illatn Ma niium impofitioijtm, Concilium ait die vice baptifmi etiam in Gcntilibus non baptizatis. Quid igiturex coConcilio colligit ifteiConlit-mationem elle facramcntumiquiafolum aggte-gationem ad Ecclefiam fignincat. Quanquaiii quidiftoscanoues allegare ptodtft.in quibut manifeftuserrorapparetjNempe.Q^d Laid baptizarc poflnn, Et Diaconi non ptxdicani«, contra quàm fuperiorc libro docuimus?

Concilium Arelatenle primuin, cap.8. amp;(e-cundum cap.17.de nullo facramento,nullaiic Confiimarionc ptorlus aguuf.lcd de ttconcilu' tionc flaereticorum ad Ecclcliam vcnientiiuii. . Ergo fobs Hacrcticis , aiit iis, qui cum Ecdclia funtrcc»nciliandi(quum elfent ab ca ciedi,có-pctetet iftud Scholallicum Contirnutionis la' cramentumtnon autem veris Chnftianis, amp;nbsp;Ecclefia non eicólis, ex iftorum Conciliotuua fententia.

Idem confirmatur Laodiceno Conciliocap y.Si ^S.Vnólionem illam fuille lignum rcconci-liationishæreticorum ad Eccleliægrcmiûactc- L dentium ,auc primæ comm in Ecclefiam intro-dudionis.In quo ncqucNouifactamcnti,ndl^‘‘^

i

1 i

I

c

P t) f. I.

(

n.

I

•ll ft fli

'n ’i Pt

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D Î BAPTiSMi».

confirmationis meminit Grçcum conci-liiim. Neqneeniin hoc Sacramentum vnquam «EcclefiaGtæca fuir agnitum.

Autelianenfe Concilium, amp;nbsp;Moldenfc, nuf-

extant, nifi apud Gtatianum , qui millics •nfua illa rapfodia falfarius reperitur : amp;nbsp;(unt pïtticularcs nonnullorum hominü opiniones gt;fta confiliajquç fidem nullam faciunt.Vidc can.

can.vtEpifcopt ConCecnt.DiR-y-Reliqua concilia, velut Hitpalenfe.x.Bonifa-C'jcpifcopi,Florcntinum,TridcntiDiJ,amp; vi.Sy-»odiiSjfunt partim haetetica, vtttia pofteriora*

P'rtim peculiares aliquot Epifcoporü opinio-nee legem aliis imponuntjncefidem ’ciunt; præfcrtim quum ex nullo S. Setipturæ 'oeoconfitmentur: fcdfok'imcx illa Milciadis


’^^Hifpanos epifcopos cpiftola ineptiflima.

Ad Cap. V.

QVod ad Græcos Patres,amp; quac cx his pto-feit iftc teftimonia, prorfusab lus oppu-JnatiitBellatminiis. Vnaenimeft ad omnes i-l^sPatruiu locos refpoiifio,Patres Giçcos agc-’^»empe dcilla vnótioiic, amp;illo oleo, quodiil “^ptizando quopiam , non autem extra BaptiC-'quot;um, dabatur, amp;nbsp;adhibcbatiir. Confirmationis

Ü

Î,

4

fquot;Munt,3gnoucvunt, autreceperût :nee vndio-J'iPiquÄ non eflet pars Baptilmi. At Pontifie?) ^quot;cfiium confirmationis (acramentum, volunt ^'ïcifèói àéaptifmo feparari, amp;pollBaptif^ ^umfaltcm feptem intetpofitis diebus tons, vt ’itDutandus lib. 6. Enchirid.cap. 84, dari, non Ptius.Ergo tota hæc Bellarmini allcgatio eft fal— FF. j.

-ocr page 494-

4JO Responsio Danæi

lacia Ab ÆquitiocatioHe vocû,o/«, amp;nbsp;vngi Ills cnim voces apud Græcos Patres deolcoamp;vn* ôlione,quæ fitin Baptifmojntelligücur: iftevc-lo eas transfert ad oleum amp;nbsp;vndionem, quæfit in alio.quàm eftBaptifmus, ficraméto. Vnétio-nem enim earn,qua font vfi Grçci Patresincon-ciliandis Ecclefiç hçreticis, idcirco adhibiicrût, quodHçrettcos non plenèà fiiisbaptizatoscirc, quodad ordinaria ctiam Spiritus fandi donJi iudicarunr.

Hoc ipfuiT) apparet. Nam Dionyfiuslib. dt Ecclef. Hierarch, cap.i.partca. agit dccafolùm vnclione, vti Si luftinus quçftion.ijj. Orihoi quæinBaptifmo fiebat, amp;nbsp;abipfispreibyteriS) non autem à Pontifice»vel Epifeopo dabatiit.^

Hanc vnôtioncm , quid (îgnincet explican^ Origenes Homil.8.in Leuiticutn,CyrillusO' techefi j.Myftagogica, GregoriusNazianzcBiis in orationedeSanéto Lauacro.nvmpevôlu®' fignificarc virtutem Spiritus fandi,quarainâio Baptifmo (non autem poIHuutn Baptifmiinia' liquo alio facramento)Clinftiani accipiiinf-d

Amphilochius in vita Baiilij; Theodoritusi» cap.i, Canticörum,DamaicenusdeOrthodox’ fide lib.4.cap.IO, quû de vnd:ionc,olco, cbrH' , ^tnace, quod Chtiftianis datur, agunt, Baptifo“ femper coniungunt, vt oilendant fedeea vU' âione Chriltianorum, non alia ( quara ßiig*i(J' ScholulUci,Si'Confrf/taiwne'» fuam,ac Sactata^' turn vocänt)agcrc, quæ confertur in Baptif®^'

Pontificia confirtnatoria Sc vnclio Irpf P® tres amp;nbsp;quinq; annos totos ab accepto Bapiil®’’ dacuttfempet autem feptem faltcm poft dits-’

-ocr page 495-

DB B A P T I S MO.

Ad Cap. VI.

QVod ad Patres Latinos,ita funt illi dlftin-guendi.Quicunqtie ante tempora Miltia-i dispapæ vixerunt Pattes Latirii,amp; deOleo,Vn-ftione, Chrifmàtcaliquiddixeriint, de eatan-tàm Vnôtionc intcllexeriit,quæ fiebat in BaptiC-tiiô, non extra Baptifmutn.Sic Tettullianus lib. de Refurred. Garnis. coniufigit enim olci vn-ûionem cum Aqua Baptifmi, teile Bellarmino ipio. Sic verus Cyprianus lib. i. epiil. vlt.libr.i. cpift.i: non àutem nothus amp;nbsp;adulterinus in Scr-nioncdc Vndione Chrifmatis,amp; in Scrm.de Ó-petibüsCardinàlibus.Nam ctfi Oleum illud Sc ''nclionem conferebant poil Aquç afpcrfionenl sicinBaptifrao faólam ; tamenoleum illud amp;nbsp;’naioncn) conferebant in codem amp;nbsp;continua ßaptifmatis adu: non autcm intcrrnpto,alio,amp; diilifo.qtiod fit in cornrmationc. Q^mobrcnt 'tllfallacia Ab ignotationc Elenchi ifta confufia 'teiftporum,Vndionum,amp; adionum,quæ fithîc ’BflUrmino, vt fuam illam comractitiam con-l’fitiatiancm conficmet.

Qui veto Pattes poil Miltiadis Papæ ineptif-‘litnam illam epiilolam ad Epifcopos Hifpanos ’ixerunt.illi iam ifto vencoo fafcinati multadc lîudibns iftius chrifmatiouisjfed nullo Dei vec-fuki, dixeruttt, qnæ pro fc hîc citât ilultè Bdlatrainus, vclut fi cæcorum pro cjecisteili-'quot;dnium in eo in quo vtriquc ctrartt, citarcti l^uequnm nobis Sermonem de opetationi-“quot;s inter opera Cypriarti,Ôc Pacianum in lib.dc ^âptifino allegatjôi Ptudctij poema,pene diicc-nxnias nobis profert, quas fequamut. Quâ«

FF. ij.

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45^ Res?onsio Danæi

quam PniJcntius oleum amp;nbsp;vndioiicm cum ßaptifmoconiuugit.

Eft autem ineptiftimus Bellarminiis, qui Eu-fcbium Emiftc num Latinum fcnptorem fuifle fcribit amp;nbsp;affirmat.Naui amp;: Hieronymus, amp;: Abbas Ttithewius cumtradunt fuilFc fctiptorcm Git«eum,non Latinum.

Arobrofius nimiùm fuo Siricio, amp;nbsp;Romanis Epifcopisjquiillam Confirmationem produce-bantjfauit.ltaque quod lib.j. cap.2. de Saciaraé-tis ÓC cap.y.de iis, qui initiantur Myfteriisferi-pfij AmbrofiuSjcrrori (tu fauori datumeftlüo in Pontificcm Romanum.non veritati.

Hieronymi fententia çontra Lucifetianoslo* CU U ex Aift.cap.S.cotrumpit. Auguftinuslib-i-cap.104. contra literas PtttIrani fui (eculi etrotc ceu naufragmabforptuscft: quanqiiâ Si eaVn-4lio,de qua loquitut Auguftinus, ad Vndione Baptifinalc rçfetri poteft contra Bellarmintiin.

Beda, Rabanusi Amalarius, amp;nbsp;cætcri aiitorcs abhoccitati ,corrupta iam Ecclcfiæ dodriiiaj Confirmationem ex communi citote,non cx Dci verbo fcripto.rcccpcrunt.

Quod ad Miracula prolata, ilia finit nuHins moment i. Nam falfam doclrinatn confirmatùt» fi verafuntnd quod non puto,nêpc vera ea elle-

Ad Cap. VII.

MIfethomo îfte, quum quid nofttis argu-mentis refpondctct.non haberet, conui-lia contotquet in nos pr efertim in D. Caluinu, Kemnitium ,qui (ententiæ bains Scholaft*' corum technas in confirmatione Bapulini pW-ferenda,fr4udcfque detexcrunt;

Pfi’

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DE B A P T 1 S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;455

Primû igi t ur refpondet Caliünus Sacramcn-tîChriftianaàfolo Deo inftituipofle. Quidi-ftc?Veciim elTc diótunaCaluini conccdit:ac pro-indefecaiiiracadcrc profitctur. ^ecundó refpó-tlfcCaluiniis,Patres plura,quàm duo,Chrifti fîcramenti.NcnipeBaptifinum, amp;nbsp;S, Cœnam,^ »onagnouifTe Auguft.lib.j.Doôtr. Chnft. lib.5. Cïp.i6.lib.5.cap.z5. de Baptifmocap.y^n'lt;4«o/I. 'juæft.i. Qujd ifte bellus homo ad næc.’Hoc fo-liJtnnegat Bcllarminas,nonrcfutat.Scd facile eft f'fgarc.non cft aiitcm facile confutarc. Et plus poteftjVt loquitur in feholis, negate Afiniis, qiiàm probate Philofophus. Verum obtottö lt;:ollo Auguftinum infuam fententiam pertra-conatur Bellarminus,ac probate eum, quû lt;leManus impofitione agit ( quam itetaripoire ’ffitmat Auguftinus)non agete de ca.quæ ftjnî-’ ^fitlmpolïtiont manuum, per quam homines Ecclcfiæ rcconciliantur. Nam, aiti(lc,loquitur Auguftinus de Manus Impofitione quæ eft amp;nbsp;fit lineChrifmate:at ea,quæ eft confitmatotia, eft fam Cheifmate. Ergofunt diuetfæ iftæ manias loipofitiones. Refpôdeo: Loquitur Auguftinus 'leeaManusImpofitione,quæ fuo tempoieno-ticratSi vfurpata: non autc de ea , quam poftea. Scholaftici confinxerunt, amp;c confirmatîonem 3ppcllarunt.Ergo Scholaftica Confirrtiatio non ttat Aiignftini tempore cognita»

Secundo refpondet Bcllarminus,Tartacon.tfc Concilium can. Dtefum eii,Sgt;C. Gregotium 2. can.

’gt;0 tepeii non poftjt.Rcip ftolidus Bellatminus

Howweconfccrat.dift.j. veile vt confirma-ondco:Eft plus quàm quitemtiQta confun-FF.ii'j.

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4)4 Responsio Danäi

die. Nâ vixic Auguft. circa annû Domini c ccc, qui manus Impolîtioncm repeti polTeait. Vixit Gregorius II. poft annûDomini nec.quiCó-fitmationem repeti polTe ncgat.Ergo plus quam ducentos annos ifte confundir, vt fingat Augu-ftinum amp;nbsp;prob?rc,amp; noutiTe Pontificiam Con-firmationem:quod falfum cft.

Tertio rcfpódct homo hebes fic, VigiliusPa-t pa,qui dixit circa annum Chrifti d x x 11 »diftin^ guit manus Impofitioné confitmatoriâàReCQ-ciliatoria : Ergo vtratpq; diftinguit,ü^ nouit Au guftipus,qui vixit circaannûDomini ccccxv., Refpondeo , confundit plus quam cxvib annos Bellarminus, vt probet confitmationem fuam notam fuilTe Aiiguftino.Id quod «V/ç-opwi'i amp;nbsp;ftoliditatcBellarmini luce meiidianaclarius |)robatSf arguit,

Auguftinurn autem manus impofitionem nó agnouifte Confirmatoriam amp;nbsp;Pontificiam/llufl probat,quód nufquam de hac loquitur : amp;nbsp;R'‘-eonciliatoriap duntaxat tribuit eadé effeda, qus : ifti fuar confirmatoriæ lib.j.cap.i(S. lib. j. cap.i^ de Baptifmo.Hoc argumentum vtdiiroluatBd- | larminus.illerepetit initiù,amp; fingit ni)bes,qul-bus feratur Auguftinus, Sc volitet inçertus rctu- I In fummajeumbbfcurumjambiguunijperplcxü facit,qui quod dicat,necdocct,neeintelligit.llt;i quod eft Auguftinurn traducere amp;nbsp;occiderc.

Manus Impofitionem, quam nórant Patres, repen pofte probat can.^rianef t. quæft.i. Ergo non eft i 11a Sacramentum iftud Pontificium.lu« quadrnpliciter huic argumento refpoHdet, P^*' piùm ÇX cân. Arrïttnus illud red^ à noftri? colü-S'=

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DB Baptis MO. nbsp;nbsp;nbsp;nbsp;nbsp;455

gncrgo dat manus,vt vidïus-.Seciindam Rcfpon-üencni hosno occupatusoblituseftöc prætcr-mifit.

Tettia folutio eft Bellarmini, quod négat rem vctilTimam :Nempc, Quam ifti confitmationc, amp;:Nou«i-n Saciamentum elle putantjolim fuilTc finiplicemamp; nudum Puetorum iaropridem in Ecclefubaptizatorum Catechifmû, vt fidci fuæ tatioiiem coram Epifcopo redderent, priufqua îdS.Cœnam admicterétur.Leo i.epift.55. 11' Hebr.6,v.i.i.Corinth.II. v.28.Ergo impudens cft 'fte.qui hoc negat præfiaôtè. Largo autcm mo-^0 Patres vocant amp;nbsp;maniis Impofitioné Si Vn-ftionem factamentum,quoniam aliquid occultant amp;nbsp;fectetius fignificat vtraque. Sic doctrina Euangclij vocatur factaraentum.

Quirtó dicit Bellarminus effc nugas, quæ vc-lèfcribit Kcmnitius-.Nempe Patres nunquâfuos ßiptifmo efFcókusdetraxilTe ,vt Nouæ cuidani Confitraationi «os ttibueiet,quale eft,date Vit-tnteni fpiritus Sanôlitquod ifti,dum de tua con-firmatioueloquuntur,Sc cam Sacramentum fa-dunt,agunt manifeftillîmè.

Ad Cap. VIII.

SVblato totius huius diiputationis funda-niento, ac tefutato; Ncmpcconfirmationc Pontificiam tlPeSacramentum, iam reliqua totius huius difputationts capita, ncmpc de matc-tia,forma,cifjôljs, ik Ritibus huius Sacramenti, corruiint. Tarnen vt quam vanus amp;nbsp;inanis fit iti bocargumento Bellarminus,omnibus appateat, hngulahi’cdilcuticmus.

Acpriniùm de materia Confirmationis.Hanc Fr. iiii.

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45^ nbsp;nbsp;nbsp;nbsp;nbsp;ESPQNSIO DANÆI

conftitiiit duplicem Bellarrainus , nempc Rc-motaiDjllla eft Oleum bcnediélum ab Epifcopa Baifamo adiunôfÿ.quod peculiari nomineft’quot;'/ «14 vocaqt Pontifici j:Proximam autem,Vnókio-nem ipfam feu applicationcm ciufmodi Chtif-matis ab Epifcopo in fronte chrifmandi faftim. platc prima cft iftius hominis immanis foranii-tio amp;propofitio.

RelpondcOjPrimùm ifte fuis omnibus aperte contradicit.llli enim Chrifma(non autero,vti-fte, vnólionem ipfam) elfe conuenientem matt' riam huius facramenti voluntrThomas in j.pat-tc qnæft.^i.artic.a.Durandus lib.4.dift.7.qusft' 2.N 5.Viguierius in Inftitutionibus cap.de C«’* firmatione. Deinde falfum eft Vndionem Chtil-matis feu ipfam aótionê Miniftri elfe vllius Sa-cramenti matetiam. Aótio cnim Miniftti ad ritus pertinet Sacramenti,nonad matcria.Sed homo nardus Bellarminus ifta nec vidct.ncc diftin guit.TettibjNullus S.Scripturae locus ciufmoJi oleum balfamatü conftituit matetiam vllius fi-cramcnti.Nam quod ifte citât ex x. Cotinth.l.v. XX.amp; l.lohan.2.v.xy. ne gt;pu quidein de Oleo vl-lo vifibili,nedumde Chtifmatc,agunt-.fcddeei Vndione fpirituali, quam ctiam ante Bapcifnad Verb fideles à Spiritu Sando per fidcaccipiunii ConfcnfusConciliorum,Patrum öc Pontificum 4c hac re noUus eft.Iam enim cum copiose refij-tauimusrSc fatetur bellarm. col.jjS.L.B.S.Ser«quot;-a/o fe nullum pro fc S. Icripturas teftimoniü habere.

Secundathefisiftiusnugigeruli hominis eft) Oleum fimplcx non eft matcriaConfirmationis: fid

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DE Baptis MO. nbsp;nbsp;nbsp;nbsp;nbsp;457

fed balfamo vngucnto prctiofiflimo inixtnm. Refpondeo:Hæc thefis tota futilis cft. Vbi cnim cft Del veibû in tota Euangelica dofttina,quolt;l oleum talc admifceri, dari, amp;nbsp;adhiberi iubcatî Cette nullum cft. Chriftusolei mcminit Marc. lt;5.v.ij.amp;Luc.lo.v.54.1acobus in cpiftola cap.5.v. i^.Itenæus libj.cap.iS. fed fimplicis, non mixti Vel balfamo,vel vUi alij rei. Deinde Balfamû eft ptetio(îffimû,qualem materiam Chriftus in fuis Sactamentis non inftituit, fed facilem, amp;nbsp;obuü cuiuis. Ergo non cft confirmatio Chrifti facra-itientum. Tertio Authoritatcs, quas ifte citât ex Clemente Romano libr.7. cap. 44. Àpoftolic, conftitut. Fabiano cpift.i. Notho,Cyptiano, amp;nbsp;ßtegotio Tiirancnf.nullius font momcnti.Nul-lo enim S. Scnpturæ loco nituntur, amp;nbsp;Chriftt nulle praecepto. Atqui Chtiftiana Sacramentaà Chtiftoipfoiuftituta cfTeamp;quodad Materiam feu figniim, amp;nbsp;quod ad rem fignatam oportet. Idem de Gregorio primo,amp; Braccarenfi Synodo ii.fcnticndum cft.ifta teftimonia , quum verba Deifetipto carcant, tam facile rciici, ex Hicto-nyrai prafceptQ,quàm proferuntur. Nemo enim piusiisadftringitur.Deniqueinf-col.^^ô.L.B.ea ■pfamthefin confondit Bcllarminus.Notum aii-temPatribus fuiflciftudBalfamatû amp;nbsp;nonfim-plexoleum,diuinat Bcllarminus,tam cftiam cX bebctcfaólus indufttius amp;nbsp;folcrs : excorû cnim feriptis id minime apparet. Verùm rtiinam rc-lt; Pttit.quaciufmodi oleum in corum feripta in-ttudat, Nempein lente vnguentum qu-rrat homo ifte otiofus. Nam ex Concilij Carthaginen-f'Vi.cap. 3. amp;nbsp;lit. cap. cruncat amp;nbsp;exptimit

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458 Responsio Danæi oleum iftuJbalfamatum, quoniä, vtiturverbo» Çowy/Wf.Conciltum.Relpon Jeo: Eodem argu-mento colligac aliquis in Pane Eucharilbæ plûtes liquores,iamp;: baliamum in vnum vnguentum mifceri,quia dicitur confia Panis corpus Chrifti-Difcac Bellarminus Confici fumi pro confccrari» non pro mifceri.Nec enim Epifcopi,vcl preiby-teri,qui oleum amp;nbsp;Chrifma iitud conlicîunt,funt Apothicarij auc aromacici artifices: fed benedi-cunt illi oleo.inuocaco fuper illud Dei nomine. Ergo non mifccc Epifcopi ipfi ea aromata dé Ü-quoreSjfed Cl confecrant Deo.ltaqueineptuseft Bellarminus,qui cam facilem vocis gnificationem, amp;nbsp;Thcologis familiärem igno-ter.aut malignus, qui earn peruertat. Deinde v-triufqne Concilij citati locus ad vnóhionerore-çonciliatoriam pertinet,non ad Confirmatotia, quemadmodum cùm ex ipiis Conciliotum lo-çiSjtum ex Grariano apparetin C3.n. St i:tbet,SC Ç2n.Prejfi)iter.z6. c[.6- Quid igicuc iftud oleum furacur, ac transfère ex bis ConciliisadPontiâ-çiam fuam Confirmationem Bellarminus?

Ynguenenm, cuius mcniinit Exodi cap. 50. v. 54 nihil ad Chriftianos pertinet. Nâficutamp;re-iiquæ Legis ccremoniæ , fiç 8e hoc vnguentum habuit in Ghrifto fuum implemcntum. Qmd i-giturin vfum reuocatur? Cecte fine manifellain Chriftum blafphcmia non potclL

Congrucntia.quam ille ex Thoma in î.parte quæfi.ya. Artic.a.afFert cft hæcnimirum ; Qip*! ficut oleum eft liquor fubtilis 8c purus, amp;nbsp;bal-famum eft flagraus liquor 8c boni odoris; fiçiu confirm'acione Pontificia conRruntur viuidi, fubti-

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DE Baptism O.. nbsp;nbsp;nbsp;nbsp;nbsp;459

nib tiles, amp;nbsp;puti motus Spiritus fandi, amp;nbsp;bon?: flagranti?,ad pugnandum contra SatanamSc Peum confitendum.Hæc congruentia meritb à Kemnitiotideturamp; irridetur. Primùtn,quiafal-fa.Nam oleum eft pingue,amp; craflæ terrenæqiie confiftentiæ. Itaque Plinius lib. xv.Naturalis Hiftoriæcap.ii.amp; iiii.fubtilitatcmnon tribuit olco,fed vino. Galeniisinlibrode facultatibus Alimcntotiim à Plinio non diftcntittvocat enitn vtcrque oleum lenc,amp; leniens.Nec obftat quod ' eft Pfal. rop.v.iS. vbi oleum dicitur e iTe naturâ penetratiuum.Hoc enim vcrii eft propter quof-flatn fpiritus aëreos,quos habet:fed tota fuâ fub-ftintià nequaquam eft ciufmodi, fed tcnax, ad-flærens.fçccs Habens multas. Ergo vino potiùs., quàm oleo opus etat,fi in Confirmatiooe fubti-litasdonorum fpiritualium aliquo figno extct-no reprçfcntari debuit.

Eftquoquefalfa hæc congruentia.l^fam quum Chriftus ipfe dedit illas Spiritus famfti gratias I fuis Apoftolis,quas ifti in fua Cófirmatione da-tijamp;repræfcntaridicunt, non oleum pro figno earum adhibuit, fed Ignem. Ergo hoc fignum, Eon oleum erat in confirmatione Pontificia rc-tincndum, vt igne fuos lufttarent, quosconfit-iEänt,amp; donis iifdem ornant, quibus in Pente-coftcdonatos Apoftolos fuiire contcnduntPó-fificij.Deinde Hçç congruentia inepta eft. Olcû enim vcftes,quas attingit.maculat, non purgat: Aqua,vel Acetum emundat.Ergo pro figno fuit inConfirmatione adhibenda Aqua, veÎAcetû, ''tcotrefpondens cfFcótui Confirmation,is fignü flätetut. Denique quæritut, cur Balfamum ifti

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4^0 Responsio Danæi olco admifccatur, quiim, vt fcribit Plinius lib X v.cap.vii.faiäitium oleum illiidfirpcetiofil-Äinum, quod ex ftyracc,amp; lauru litifoliafitamp; componitur, non quod ex balfamo. Scd 5c tale oleum amp;nbsp;fic odoribus mixtum,non;t^lt;irM* ci, fed vel jutufjov, vt eft Luc.y.v.jj.Matth aiS-vjl-vel /*uppoi',vcl fimpliciter oleum appellant ,teftc Athcnæo in Dipnofophiftis lib.x v.Cucnoni' giturcxploderct amp;nbsp;irrideret Kcmnitius, 6c alias quiuis vir pius hac côgrucntiâ.quç falfa eft,ine-pta,{i: ignota virisomnib. do(3:is,Phyficis,Me-dicis?Vidc Ifidovum lib.iy.Etymologic.cap.S.

Explicatie verb fimilitudinis hgni à fuis confiai cum reàfe,fuifque quoque conficlitia^Bcl-larminianaçft prorfus inepta , obfeura, amp;q«* Delio natatore egee: vbi aute,aut quo inS.Scti* pturæ loco vpl boc fignum inftitutum eft, vel t'^ fta fignificatio perpétua ? Nufquam. Ergo nugis agitiftc. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'«Î

Tertia Bcllarminithcfis eft: borum Cbrifir»» confirmationis priùs confecrarijamp;bencdicide*' bet. Refpondeo:Duobus modis primum peccat Bellarminus.Nam amp;nbsp;caufam propter quaChrif-ma iftud bencdici oporteac, practerrnittit : amp;A quo fit benedicendum, feu (quod idem eft)coii*; (cçrandum, Vtrum àfolo Papa,an etiamaqno-nisEpifeopo in fua dioccefi. Deinde peccat Bel-gt; latminus,Qubd nullum S.Sctipturq locum pro-fert, vndc probetur hoc Chrifina eife cófecran' dum. Tertio, Qubdhxcolci mixti coiifeccariû eft quaedam incantatio magica, quæ fit certis verbis, vt in oleum iftud (cu creaturi transfunr d^cut vis amp;nbsp;poteftas confejen ii dona Spiritus

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;4St

fancli : ac prointic manifeftiflima idololatiia,amp; inDeum blafphcmia fiat. Id quod amp;nbsp;D. Cakii-nus,amp;D.Kemnitius animaducrccrunr.

Rationes tarnen Bellannini audiamus.Prima eft ex traditionc nonnullorum Pontificiim Ro-manorum, qui eiufmodi Oleum ad hoc Magi-ciim amp;nbsp;blafpheinum etfcótum confcctari ab E* pilcopo debere putant, vt ait amp;nbsp;fctibit Thontas in 5. parte quæft.yi, Artic.u.ad ycAn-Literu con-fccrat.Dift.j.cap.C«*» venijfet extra de Sacra n-t7«»«.Gelaf.j.epift.i, Leo i.epift.88.Clemés R o~ minuslib. 7. conftitution. Apoftol. cap. 41. He 44 Rcfpondco, TotahæcRatio eftfallacuA Doncaull'a. NeeCnim hominti aittoritasSacta-Dicnta inftitucre, aut corum confecrationena, virn, amp;nbsp;vfiim induccre, definite , aut ordinate potcft.Ftiiftra igiturallegatur. E^o accept à Do-W'M,inquit Paulus de S. Domini Cœna loques, tradidivobù i.Corinth.ii.v.23.

Secundaiftius ratio petita cftà Côciliis, Lao-lt;liceQocap.48. Carthaginenfi 11. amp;nbsp;tii, Hifpa-Icnfi 1 i.Niccno can-d^qualcm habet Arabica» codex,non Græcus,noit Larinus,nec vllus ante» nobis norus,(cd ex noua India nouns à Suivis rc-prrtiis,amp;: tranflatus. Ref'pondco: Primùm idem, Suod(upràtNulla concilia, feu hominum cœ-'Dsfaccamentum inftituere poHunt.Ergo fruftrà »llegantur. Deinde his iplîs conciliis luptàcap, d'ànobis refponfum efi-. lam enim aéium agit« ^dlarminus. Tertiô,Nouusiftc canon.69, qui ''iplicem olei confecrationé inducit, cft talfus, '^ftippofititius. Necenim Græcæ, Orientales, amp;nbsp;Aubicæ ccclehæ oleuio aliud nôrunt, quàm

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46x Responsio Danæi

vnum illud,quo tum in Baptifmo vtebärut, tant codent illo inreconciliandis Hæreticisccclefiç-Itaquc Nouas hic canon.69. Niceni concili) eft nihili,amp; ad Monachorum errores, ficut amp;nbsp;Euâ-geliüm CyriUi Garnielitae amp;nbsp;Syci Monachi, có-menticiusiSc fiótus» Nee facit locorü diucrfitas, in qnibus concilia à Bellainiino citatagt; conue-nerunt, nc fint orania hæc plena falfæ doólrina acreiicienda. Necenimloca tertarum diiierfi Faciunt falfamdofttinam eflcveranitfed cxfolo Dei verbo fcripto doôtrinæ veritas eft aeftirnan-da.Alioquin Idololattia,Mahnnictifmus,Arria-nifmus confimiarétur, amp;nbsp;pro vera doétriiia ha-kerentur,quoniantpluribnsin locis hæin ve-runt Deunt blafphcntiæ amp;nbsp;receptæ, amp;i conftitu-tæ, amp;nbsp;quidem publicis legibus, (ancitæ fucruitn

Tertia iftius ratio dicitur A nonnulloriimPa-trum autoritatc.Dionyfio Hierarch. Ecclcf.cap. 4,Thcophilo Antiocheno,T ertulliano Cyptii-no,Notho,lib.dcA^«ß«9»e C/?gt;'«yîgt;i(a«r.Refpô(ieo, His Patrû teftintoniis iam turn cap. v. tum cap. Vi.refpondimus. Penelopes cnint telam retexit ifte,amp; crambeni eandem millies apponit,qu3 mots eft.Deniquc his ipfis Patrum.id eft.honii-nuni teftintoniis, idem quod fupràrefpôdemuS) ex Dci verbo,non ex hominum fcitis,iacramcil-ta in Eccleha Dei finit probanda.

Ilhid veto quàm ineptunt amp;nbsp;fériale Bcllarmi-ni diftiim eft, Chriftianos Antiochiæ primùni non àChcifto,fed à Chrifmatc amp;Oleo Pôtifîcio (fcxccntis penè annis poftea in Ecclefia recepto) fuilPe nominatos?Hoc réfutât Lucas Ador.ii.V' 16. NainàChfifto difti funt Chriftiani,noiià

Chtif'

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DE B A P T X S M O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;46^

Chtifmatc amp;nbsp;01 co.

In lumma.in Baptifmo, in S. Cœna,in recoii-ciliandis Hæreticis Vctcrcs Patres vfi font olco communi à fe in cum vfiim dicato , quant dica-tionem covfecrationem appellabant Cyprian, de Vnôtionechri(matis,amp; lib.i.cpiB.u.can. Literis conlecrat. dût. j.Deniqiie in curandis morbis, Riiffiniislib.2.Hilt0r.cap.4. Tripartic.lib.8. cap. i.Sozoïnenus lib.6.cap.29. Nullum tamtn ex eo facrainentû Nouum, prarcer B.iptifmû amp;nbsp;S. Cefi-nam iiiltiruerunt id quod impie faciunt Ponti-ficij.

(^ttathefis iftius efljChrifma hoc debere in fronte Chrifmâdi,figura crucis, inungi amp;nbsp;in-figi.Rcfpondco:Nullo facræScrîpturçloco hoc Etobatur. Nam fummi facerdotis vertex olco alfaraato vngehatur .non autem frons ipfius, txod.5o.v.}4.Plal.i54.v.2. Deinde de co ipfo, v-trumuifrôtc folùm adhibeti Chtifma illud de-beat, difputant Scholaftici : Thomas in 3. parte, quæd.yi. Artic, x 1. Duraudus lib. 6. Enchiridij ]Mp.,84.Tcttib;Hæcthcfis seUarmini fuperioreS ,ttfiitat,amp; rationes conuellit.quas pro fua Con--uttnatione confirmanda fnmit ex vctuflis Patri-„bus.llli çnim docent Vnétionc, de qua loquun-Uit,fieri lolitam in capitis vertice.nqn in fronte, Dionyfius ex Luc.y.v.46.cap,2.Hierarch.Ecclef. iTcrtull.hb.de B.iptilmo Cyptianus lib.i. epift. ,7ï.Hic autem Bellarmini locus præcisè in fronte fieri earn vult.Contrà Ambrofius lib.2. de Sa-fctamcntis cap.y.in vertice fieri earn iubet. Ergo Vnétio amp;nbsp;Chrifmatio Parrum ncquaquam fuit, vnólio,amp; Chrifmatio Pontificiorum, qualis ab

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4«4 Responsio Dan^i iis fit in Confirmationis facramento. Itaqnc di' ucrfas iftas Vnóliones iinpcritc,aut maligne hoi loco mifcct,amp; confundit Bellarminus: amp;nbsp;quod citât ex Terrulliani libro de Præfcriptionc, Mi-Utei Christianosfignari »«yycwejigipoftorem ma-nifcllum oftcndit Bcllarminù. Loqnitnt enim Tertullianus de figno Crucis , quod fiebat in ftontc'.non de Vnótionc,aut Olco, vt textus ipfs dcclarat.

Ad Cap. IX.

NOftrorüautem argumenta reiicit Bellar-minus.fi potcft;fed non poteft. Primu cft, Oleum balfamacü in aóbionibus facris fuit pars legalium ceremoniarurn,quæ in Chtifto habüit fuumimplcmentum Coloir.x.verf.i7. ergo fub Euangelio prorfus fublatum eft hocOled. Rc-fpondetifl:c:Aquaeft fignum Baptifnii: Viniim» Euchariftiæ.quæ duo in Lotionibiis, amp;nbsp;Sacrifi-ciis Veteribus quoque locum habuerunc;ergo amp;nbsp;oleum balfamatum amp;nbsp;fignum Confirmatio-nis.Refpondeo ifti, Chriftus amp;nbsp;Aqua in Baptif-mo.amp;Vinurain Euchariftia pro fignis iiiftityit fub Euangelio,'non autem etiam Oleum in Có-firmatione,aut vllo Sacramento.

Secundum argumentum nortrum eft,Diony-fius lib.de Ecclefiaft.Hicrarch.cap.i.parre 5. ci^ cafinem oftendit amp;nbsp;Vnótionem.amp;oleu.m (qu® inter Chrilfianos locum habent ) fumpta elle e* Ethnicis amp;nbsp;profanis Athletarum ritibus amp;nbsp;exet-citarionibuszergo ifta funt non ex Chrifti infti-tutOjfed profanorum ludo.Inftituta autem pro-fanorum amp;nbsp;Ethnicorum hominum imitari pij homines TctanturDcuce£.iJ.v.3O.}i.Tertulli’'’'

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;465

it'ldololatria.

Rcfpondet Bellarmiims, Siniilitudincs diici polFe in rebus facris Chnllianis, exiis rebus, inter Ethbicqs locum h ibenc amp;nbsp;Athletas i. Cofinih.^.v.aó iy. Refpondeo Bellarmino,Si-rtiilitudinesquidcin.quibus res obicutafaciliöt tcddatur,amp; illuftracur,poiruniànobis duel ex rebus amp;nbsp;ritibus Etlinicovumifed non pollunc ex iildcm Chriftianai'acramentainilitui.fundari ÔC ptobarii Id quod Pontifici) faciunt in fuo Con-himationis factamenio tuendo ik commen-dando,.'

Tertium argumentum nollrum cft,Chrifma-tis Vniäio, quæ fit applicator Baptiz3to,tft inditutiim Syluclbi primi Papæ, iicuc Damafus ’neius vita, iS: alij fcriptoics tradunc ; ergo non’ til inliitutum Clirilli ; ac proinde nee Sacra-mentutn.

Refpondetifte.lnflirutioneni Sylueftri pcr-tinercad vuóboné, qua? fit in Baptilmo : non ad camjqùæfit inconfirmatione. Keipondeo ifti: linoinfticutio vnclionis confirmatoiiæ eft ïc-centior, quam vnetio Baptiiinalis ( Hæcenim à Syluellro fuit priùs ordinata, telle Daniaio ; ilia Veto confirmatotia fuit poftcrior à Milciadc re-pcroiqiiemidmoduin teftatur omncs.)Ergo vn-dioamp;Chiifmatio cófirmatoria minus cllCliri-ftiptxceptum.amp; inltirucum. Quod autcin ait i-Heebnlnia confirmationis agnolci à Tcrtullia-ao.lullino, Cypriano, fallitur Btllanninus ina-I’nirctumavjç-op/a.Nam illiloqiiuntnr dcoleo, ilrvnólionc.qux folùin in Baptifino.non aurem t.'!ttaBaptif[nu,adtitbcbatut baptizaris.Id quod

GG.j.

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45lt;S Responsio Danæi

BclUrmînus ipfclupra conR'Uusfic,amp; fcripiit vndioncm à Tcrculliano cum ai|ua Bapulmi eoniungi. Cur igitur Ripluui retiactai, iX vcti-tatcm deferens ampLóbtur mcndacJuinf

Qnartum nofttum atgunientuin eit ex Aâ. cap. i. amp;10.V.44. Spiritus lanctus datuscihine vllö vifibili chniuiareadhibito : etgo chnlma non eft ncccftariuiii ad fpititusSancti dona ac-cipienda.Reipondet iftc,illa Spiritus fauiti dona tunc elfe data extraordinaric, non oidinatit, amp;nbsp;pet viaai facramenti,quod fit in conhiinano-ne. Rcipondco ifti : Ergo vbique amp;iplc,amp;lu‘ male comparant amp;nbsp;conlitniant fuam conritnia-tionem ex illis locis.^e donis, quae in die Ptntc' coftcSjà Chtifto,amp; poftcà à Petro data lunt,quii hæc extraordinarii fiicrint,hociplo ttfteuil’ quaeinconfirniarioneconRiuntur, fint otdina-tia. Ordinarium autcin ex extraordinaiio coil** gi non poteft abfque fallacia A Ditto fccunduin quid,amp; Ignorationi Elcnchi. Deindefatluinelf nullum tunc à Petto (actamenturo fuilfe adnii-nifttatum.Adhibuic cnim Baptiioiu Petrus/lèt lo.v.47.48.

Quintum noftruni .argurnentu eftex Adot. 8. ¥.18.19.7.4.5. vbi data luntSpirit.landidouai nullo chrifmatc vilibili ab Apoftolis dato ba-ptizatis:Ergo Chtilma hoc non rcquintuiad conferenda Spiritus tandi dona.

Refpondet Bcllarininushic varie, amp;nbsp;perplexe,fuo more, quum fc non poteft cxpcdirc. Ait igitur non improbabilitcr dici Apoftolosnon cfl’c vfos chrifmatc,fed fola manuum impolitio-ncad cadem Spiritus fantti dona conferenda, qua

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DE Baptism O.

in confitmatione dantur.Hoc poftea faâus, luoiudicio, Capiennot, ïeptehédic Bellarminus.

Ait cnim Apoltolos ftn»p« in dando Spiritu

fanóto vlos clic amp;nbsp;nunus inipoliiione äc olco vifibili.ldquod qiium lit falfiHiinuni.tamcn ifte vctiirinium elle vuli.Piimùni quia Patres luodo chtifmatis.modó manusimpolitionis memme-tintAbi dona Spiritus ab Apoftolis data tradut* Refpondto falluin hoc elIe.Nâ ftdtblhnius rotins iftius hiftotiæ lctipior D. Lucas nulquam nicntioncHi facit okiab Apoltolisadhibiti.Er-godiuinat Bellarminus. Præteteà Pattes illi vc-^ teres ctfi l’æpe vndionis meminetunt, amp;nbsp;iDanus impofiiionis, de ifto ramen confitmationis fa-Ctamenio nufquam loquuntyt; lcd de ca dunta-Xât vnólione.öc mainj-s impolitionc, quæ fiebat in réconciliai ionc aut Baptiluio .nonextraBa-pnfnum.vtilfcperucrscputat.Sic Tertullianus, Cypnanus,Damalus, Atclatenfc Concilium in-, teiligi debent ; neque hi loci quicquam Pontilî-ciàni iftam conßmUrtionem muant aut cùnfit-

uianr. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;du.

Qiiod impoflibile putariftt, Pa%e$ tccen-tiorescitalle male ^incomode locum ex cap.’ 8 Aftorum ad fuæ conhtmationis facramcntuni ileconfifturri ptobaudum, fallitur toto cœlo Bellarminos. N cc cnim hoc caput dqntaxat, lcd amp;nbsp;c.ip.x.amp; 19,alios.S. Setiptotælocos ad hoc (num cotnmentuni tuendum pcHimè profciût, amp;nbsp;fallilfimè.

Qnod ifte vult Lucam pet compendium fet-m onis pet folam Manus impofitionem complç“ ûi quoque Chiilma,vti fsepe idem fctiptoi Kti-

GG. jj.

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408 Restonsio Danæi

tue breuiloqucnda, eil fsllum. Refpondco igi-tut: Brcuiloqinis eil Lucas, vbi ex vnocom-inetnoratü facde aliud intelligi po:e(lj, vc-lut qiium ait Apollolos in nomc Chcilli bapti-zalîc, facile colligitur, quiim illi filij meminif-fent lociitos dc Patre, à quo ilie Filius lt;nbsp;ft, äi de Spititu fanóto per quem Filij d jiia nobis appli-cantiir. At quum rrs de quibus agit Lucas, funt diuulfæ, imoà Deo non præc.ptæ, velut Chtil-ma iftudjfuir ncccirc illuJ coimnemotari.Alio-qui fubiiicelligi nullo modo poteft. Sed quot-Iiim tot nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;quætit Bcll.irminus, vel V-

nicum S. Scripturæ locum ptoLrat , vbifuum Chtifmafuerit à Chrifto.pio bgno Sacramenti Euägclici inftitutUjd: in hac tota caufla viccrir.

Prxuidet fue fententiæ abfurditatem Bellatminns, amp;nbsp;cam à fuis quoqne refutati. Nam cap. Curnventjfet extta de Sacra gt;i5iiagt;te, amp;nbsp;Florent. Cöncilio in Inlltuifl.Armcniorun) dicirur con-firmitio fubftituta Minus impolitionis ab A-pollolis faiSfca, non auteni vlli Chrifniationi ab iifdem additæ.Sed r; fpondet iftc,varie, fiio more,amp; plt;-rplexd:in funtma vultjScparaii illic amp;nbsp;in locis obtcólis perfonasà pcrfonis, Apollolosab EpifCbpis,amp;’norne à nomine,Manus impoficio-nem à confirmatione. Has tarnen perfonasidem conferre, amp;nbsp;idem clL,Manus impofttion. m, amp;: confirmationem. Rcfpondco: Seipfum cuertit iftc.Nam ft idem confernnt hæpctfonç,amp; idem eft confîrmatio amp;nbsp;Manus impofitio, curdiftin-guütiir,iinb fcparâturîQuotlu'T) cnim ateinebat i’eparari ea,quæ eade elle probâturîSuntinepn« irtæ, amp;nbsp;ægri plane hominis fomnia, nempe ß'’'quot;

Jarmi’

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BI Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;46p

larmini. Qnàm vcró illiid cftamp; abfurdum amp;c falfum, Apoftolo» confirmationis Sacramen-tura amp;nbsp;probafTc, Sc dedilTc : Sc coldem Apofto-los verosfuiflc Apoftalos, quod negat Paulus EpIicf.4,Paftores.

Sextiim noftrum argiimcnrnm cd.Tertullianus in libr.dcBaptifmo, Cyprianusinlibr.de Ablutionc Pedurn, aiunt iftam Vnótioncm cf-fc fumtam cx Veteri Teftimcnto : non au-tcra à Chrifto fub Euangclio inditutan^ : Raû-lius negat vllum verbuua Dei fcriprurn de ca

X extare lib. de Spiritu fanfto cap. 17. Refpondet Bellarininus, pofttjuain fc plurimum torfitSc verfaiiit in omnes partes : nullum c(Tc locum in totaS. Scriprura, vbi hoefuum confirmationis SacrarntncLim fit inditutui'n col.546. L.B. ÿ. Re-j^ondeo. Refpondeo: Ergo nobis palmam Sc vi-ftoriam tradit.Sc cócedit Bellarminus, dum fa-tetur in nulla S. Setipturæ parte fuam confitma-tionem à Deo infiitutam fuiire.

Septimum noftrum argumentum eft: Verum Bilfamumiampride petiit, tefte PUniolib.xii. NaturalisHiftor.cap.xxv: Ergo pcriit M.itcria Confirmationis. Nam Balfamum adulttratumj inquit idem Plinius, eft fceridilTimura.Rcfpon-det Bellarminus cx cap. PaHor^lts extra de S4-cramentit lis'^ tieragt;2di.i coiifirmationsm infolo oleo,0c nonmixtocum ballamo adminiftrari polie,ncque billamum necclîarib rcC^uiti. Sic Ciietanus in j parte (plt;æft.7a. Artlc.i. Alij contra, Abfque balfiamo irriram clTc volunt totam conftri'nanon'’m lib. 4,Dift. 7.Refpondeo Bel-latniino-.Priniùm fibi i plc courradicit.Nam hçc

G G, ii).

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470 nbsp;nbsp;nbsp;nbsp;nbsp;Resfonsio Danæi

folutio cucTtitiiciinclarn ipfiusthcfin capitis o* ^laui.Deindi conucniantinter Ic ipfitpofteanoJ cosconfutabiinus.

Reliqüa, qjr in hoccapitenono continen-tur , flint prorfiis fciuola. Itaqiic ne cum infano infaniam{miiltorics enim iam ad hoe,chrifraa-tionem præcifc in feonte fieri piæcepta.refpon-dimus)ifta qiiæ tcftant.præretniitrimus.

Ad Cap, X.

Nreliquis hui us libri capitihus oleum amp;0-pcraiTi'petdit ifte. Nam qiium non entis nul-læ fint qualitatcs, cm de forma, deeffedis, de miniftro huiiis fui Sacraméti agit ßellarroinus, quod nullum eft ? Prætcrcà nullum nobis VerH diuini fcripti locum proferr, ex quo totam fe-quentem difpucationem fuam confirniet. Ergo eadem facilitate amp;nbsp;æquitatcà nobis rciicitur, quacitn Dei verbum ab ifto a(Teritiir. Nobisr-nimpiisamp;: Chriftianis.exfolo Dei verbo fcri-pto,iion autem ex «gt;p»ip«,fapiendum eft in fidei Chriftianæ dogmate,lt;S; negotio.Tamcn quid in finguliscapitibusiftisafFerat Bcllarminus,pet-pendamus.

Forma huius facramenti.inquit, eft hæc: Co»-figno tefigna C^nciiy confirm« te Chrfintttefialuiii in nomtne Patris,Fi/i;,^SptrttnifianSlt.Hxc cd ro ta confirmationis Pqnrîficiæ cantilena, feu carmen, quo fe homines magi ècœlo ipfo Spitiru fandum cliccre,non folùm Solcm, amp;nbsp;Liinam f-uocare reipfa, ScaClu putant. Homines miCtri! qui Deum vcrûfqiialis eft Spiritus fandiis) nullis vocibus Sc carminibiiscogi, elid(j»e igno-Mflt.Adeft quidem viftute fua lais pcomilTjoiii-

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^71

bus, quas in nobis credentibus implct ; fed fuas difcttepromiifioncs, non ante noflri animi có-menta,vcl oris figmcra nos fequi,amp; habere vuk. Quum igitur neque haec verba, nequc corn més äckncentiatcftehoc loco Bellarmino (quan-tumuis in iis fndet amp;nbsp;xftuet ) extct in Dei vcrbo faipto.tota hæc forma futilis, vana , inept» eft: imoctiaminDcum blafphcma: quod amp;nbsp;Sacta-menti inftitucndi,amp; Spiritus faniki dandi ins ac poteftatem certis fyllabis.ccttóque carmini vin» dicat,a(retic,amp; tribuir. Qnæ vera magia eft.

Concilij Florentini hæreticiffimi. Pontificaals Romani libri incptiflimi,amp;Thome Aquinas's in }.patteqoçft.7J,artic.4,qui nullum S.Scri-P'uræ locum profert,autotitas fruftra nobis ob-quot;citur. Qnis enim nanc Dei autoritati præfcrac pitisî Vult auiem Dcus,vt folo fuo verbo creda-rous,non animi noftri commentis Dcut.4. amp;nbsp;ii. Matth.15. '^•9' Præteteà fatctur hîc Bellarminus, häRcipfam fuiSacramcnti formam (quæ tarnen traiteraipfius pars clfentiahs) non candem ex-Sateapud vetcres, amp;nbsp;apud reccntiores. Ex quo quot;Ppareteos dilfcntirc in ipfa huius Sacramenti flkntia. Dcnique quid fibi vult ifta paronoma-navocuni,(Cflny^z?o tepuerilis amp;nbsp;aftcélata, •l^alisillaDiaboliad Theophiluni, quem Ro-•nam defcrebar:

teßana^temere me tangis^çj- angü, Qij’tlqubd Ambrofiiis lib. 2. cap.7. de Sacram. i'b. De iis, qui initiantur Sacramcntis cap.

T Alamarius lib. j. De officüs ecclefiaft. cap. 27. f‘rfonamp;Gabriclin Sentent.dift.y.omniiio aliä 'quot;quot;schrifi.nationis formam reccnfent,3C coro-

G G. iiij.

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47» ResPonsio Danæi memorabant, qmm iftc cum fna conciliate amp;nbsp;concordai'p/cd frufttà.nitirur. NfC cnim poteft Ifidoriislib.6. Etymologic-cap. vit, vbidcilH ehtifmationc aiit, niiilam elTc docctciufniodi vetboriim fonnam : ncc ante cum Innoccntius primus cpift.i cip.j.ntc poll virnnqucMagiftct Sententiarnm lib.4 dill.7.cap.i.Ex quo apparel, iftorum.Confirmationcm cum Vetcruui confirm ati o n e nequaqiiam cóueniir, in forma ptï-fertim,quæ efl: elfcntialis.

Q^iod autem iftc Caluinolocum quçrenti re-fpondet,non elf- qnscrendam huiusSucraiuenii formam, amp;nbsp;flgoificarioncm in Dei vcibo.feciin PatribiiSjfiuftrà rc(pondettir,Piimùm,qiiotiiaiB à'niillo,quàm à (oio Dco,pendi-t formai (igni-ficatio feu promiflio faéla gratiarum Deifpiti-tualium.Deinde,quia,tefte hocipfo Bell.itminO eol,548 L.B.$.,X/’«lt;/,huiusSacramenti formanô eft certa etiam apud Patres iplos, prælcrtim Veteres. Ergo nullius momcnii eft ifta Bvllatmini folutio.

Deinde rcólè idem Caluinuslib.4.1hftit.cap. quaerir, qua eonl'cii nria Ponnficij oleum à fc confiólum amp;nbsp;cxcogitatiniKi/ftrw/r/a/M'ip-pellent ) quum filiis noflta lit à Deo, tanqiiâaii-tore:à folo Ghrifto, ranquam à noftræ (alutis nu teria î Rtfpôdet Billarminus,quum oleumillnd fitinfttumcntum , quo Chtiftus in nos confert falutares fuas gratias,tam bono iurc vocari O^tu falntis, quàm Aqna Riptifmi, amp;nbsp;PanisS. Cœnx vocatur Aqua A: P.anisfilutis,ncmpefactâmwi-talircr.Sic i.Reg.t;.v.t7./4^tï^ylt;»/«wdicituf.Siç 'izxïiümfulutü Àôlor.ij.v.aéî.

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DE B A r T1 S M (» nbsp;nbsp;nbsp;nbsp;‘475

RcfpOndeo Bellarmino, Plané diiTinnUs cft ift»comparatio. Nam amp;nbsp;Aqna Baptiliri, amp;nbsp;Panis S.Cœnæ,amp; fagitta illia,amp; Vvrbum illud dict-^wfaluus, quoniam cxpretlo Dei verbo feripto amp;piolato ifta faluteni J amp;nbsp;liberationem a Dco proaiin'am obfignarunt. Verùm hoc oleum nc-quaqiiam pacem àDeo promilTioncm habet.Ec go faliitis oleum dici eadem rotionc non poteft hocoleum.

Quod autcRi Bellarminus Kicmnitio rcfpon-det, cfteludereargumentum »non rcfpondctc. AitKemnitiuSjNec vctiifti Patres.nec Canones, necRituales Ubii Pontificij habent hanc,quam Bellanninus aftett, Confitmationis forinam:fed alijnullam.alij diuetfam : ergo ifti inter fe, vclà PatribusdilTcntiunt.Rcfpondcc Bellarminus'.Et ïî Patres à fe 3c fuis diffeiänt verbisttamen rc inter feconuenire oliiues^ Rcfpohdco:Ex Pontifi-ciotum legibus forma cuiutque Sacramenti in ipfis verbis, 3c vetborum fyllabis præcisc pofita cft. Nam, vcl tcftehîc Bellarmino,qui præfcri-ptis verbis in Sacramerrtis adminiftrandis non vtuntur,grauiter peccant. Ergo aut Patres nullam Confirmationem habucrunt, quod eftve-tiffimum : aut non cam,quam Pontificij habenc amp;nbsp;rctinent,qaia verbis intet le diferepant.

Ad Cap. XI.

nE rfretftis iftius Confirnratiorns nihil erat ^qüærinducn , quum nulla fint ; tarnen quo-niamöcde his ifte quoque difputat,amp; nosa-garons.

Primum iftius confiifti Sacramenti efFcftum, aitifte, cft, quód maiorem Dci gratiam falutarê

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474 Responsio Danæi feu gratos nos facientem in nos confert, quàm p ChiilUBaptifcnus.Refpondconropium liocelt» Nam tantum detrahit hoe dogma ChtiftiB’* ptifmo,quantum tribuit Pontificis Sacramento.

Deinde hoe falfum eft. Qimmeniin perBaptib lt;nbsp;mum Chriftum induamus, Galat.j. 'i.ijt amp;c eins C mortis amp;nbsp;refurredionis participes fiamiis Roni. J 6.v.j,.4.y:quid nobis confitmatio plus addetc po “ left? nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Alterumconfirmationis efFeftum cft,Qnlgt;lt;l h charaderem confirmatis ita confitmatio impti- lt;1 mit,ficut Baptifmus baptizatis, hic vt in Chtilh f Ïamiliam illc.vt in Chtiftimilitiamadfetiba-niur.RefpondcoiHoc cfFecbum pofterius oppu' j gnatprius. Nam fi confitmatio imitatutlolù'” I * Baptilmum,vt hïciftc vult, non plus, quamilh» confetrcpoteft,neceft excellcntiot Baptilmoi nbsp;nbsp;’

contrq quàm fuperius cfFcdum eontendebat. nbsp;nbsp;1]

Prætetcà falfum eft. Nos femel duntaxat confit- 1 mari polFe. Ergo falfum,ex iftotum fcntentia,in nbsp;nbsp;nbsp;f

confirmationc nos charadcrem acciperc. Quo- t tidic enim fides noftra augetur, amp;nbsp;augeri potell 1 z.Cor.io. V.15. quotidie proficimusPhilipp.j.v. ' I I4:crgo quotidie tonfirmamut à Dei fpititu .ac | ' proinde quotidie hnius Dei beneficijfignüac-cipcre poirumus,}d eft, confirmationem. Sicamp; .

Euchariftiam quotidie, faltem fæpiusinvitafu' mirons,quoniam noftræin fideChtifti confit-mationis , amp;nbsp;augmenti fignum eft, amp;nbsp;Sacta- j mentum.

Qupd iftcafFettex Hebræorum cap.6. v.4,vt probet fuam confirmationem iterari non poiTe, ptorfus eft nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Agitut enim illio de

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DE Baptism O.


47S

pcccaro in Spintum fanókum :ifte transfert amp;nbsp;i^ontorqiietad faam confirmationem. Ineptiffi-''’èamp;impfritiflïmc.

Quod Toletani concilij S.cap.j. citât, amp;nbsp;can.

^«jamp;can.De j5»0OTi«f,confccrat.dift.5,vt idem Confirmer, inepte facit. Nam iftahominum au-Coritate vtitur,amp; ad earn confiigit ifte, quia ver-00 Dei fctipto deftituitur, fine quo tarnen nul-‘omfideidogma (quale hoc ifte piitat) confti-Oicndum cft. Sed nee illi canoncs verbo Dei fua ’lccrctacoiifirmant.Ergo fallacia cft A. nó caufl'a ptocaulfa.

I Head cætcros,quoshïcifteallegat, fcripto-I fesrefpondeo : velut ad nothi Cypriani libr. dc I ^l’luiionepetiunit'R.ibanam \i\3.ï.àc Inflnut.Cle-’’'“t.cap.jo. Amalarium lib.i, cap. 27. de Officiit 'cf^'/iProbent ex Dei verbo quod affirmant, vï 'pfisfidtshabeatur.Auguftini locus ex lib.a.cap. Hcontra Petilian. agit non de Vnftione quae ■’'extraBaptifmum,vel in Pontificia confirma-’’oncjfedinBaptifmo. Q^rc velinutiliter.vel ’jso ifta pro fua opinione de non itefâJa Chti-p'inorutn conamp;imatione citât, amp;profcrtBcU

. ’'minus.

Ad Cap. XII.

Mliiiftrum huius fui Sacramenti confinxerût ^Pontificij clfefolum Epifcopum.nonalium ■bm ad quern etiam pertineat ex fuo officio ’quot;liumDei praedicare. Cur id verb ? Nimirum, ''’luu|n commentum amp;nbsp;Sacramentitm præfer-^quot;quot;Chtifti Domini facramento, nempe Bapti-quot;’0» qui pct Ptcfbytcrium otdioatiè conferri j Poteft.

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4/6 Responsio Danæi

Rcfpondeo, Primùm hæc ipfa Bellatminifcn tcntia ncgatur àfuis : quorum alij volunt,vcli't Armathanus.Prefbytcrum Si Epifcopum^r^“' polTe hoc Sacramentum confcrrc; Ali) fahemex difpenfationc fibi facia ab Epifcopo vel P’p’i Prefbyteruin confirmationcra conferee amp;nbsp;dat' polEe. Gregorius i.li.^.epift.iö.Ambrofiusin'' prft.ad Ephef. cap.4, can. Pefuenit. dill.jjTl’®' mas in j.part.quæil.yi.artic.ii.^^pnwMW, Bona-uentura, 3c alij. Cur igitur iftc noftros erratcin co ipfo purar, quoH fui verum ciTeaircruntîD:-inde ifta Bcllarmini amp;nbsp;Tridentinæ SynodifeH' tcntia diuöllit ea,qux Chtiftus coniunxit,neni-pc verbi diuini prædicationem, Sc Sacramenro-rum adminiftrationem. Matth.xg. v.ip.ip.vn.^' i.CorintIi.4. v.i; quod fieri neque debet,neqn' poteft.

Suum tarnen errorem alio erroreconfirmai' •onatur Bcllarminus,niinitum ex Aél-8,M'® func Apodoli, qui Samaritanis, inqtiit.iaraba-ptizatisdona Dei txrraordinariadarenuergoail folos Epifcopos peitinct conferte confirmano-nem ordinariam. Refpondeo: In hoe argumeto multiplex ell fallacia.Primùm A nou cnnfeqnc-tc. Nee enim fequitur, vt fiqnid fuctit referuatu olim Apodolisjillud quoque fit tribuendumE-pifcopis.Multa entm fingularia àChrifto ptini-legia habuerurtt Apofloli, qualc iftud. Per ma-nus impoiKioMc d irc dona Spiritus lauéli, qt'* non habét Epifcopi.Deinde eft fallacia Abigno ratione Elenchi.N im confindit extraordinaria illa Spiritus fanóli dona cum Ordinariisconfic-matioriis donis.quifi dentur ab iifdem vtraque.

Tcrtb

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DI Baptism O. 477 Tertia fallacia eft A non c^ufTa.Nam caufla, ci t hoc doinnn fuis Apollolis rcfcruarit Chnilns, fuit,vt cos cacteiis praefe^tct, quos xiX. clegcrat cxotTMnbusfuisdifcipuliSjlohan.é.v.yo'. non t ; ^nid Epilcopis coiiccdctctur,oftcnderct. gt;nbsp;I Qood auC( m homo ilfe amp;nbsp;contra Paulum, Elt;* ; phd.ij..v,ii,amp; Chriftum ipfum loan.ó.v.jo.niti-'ut Apoftolos txfuo gradu deiicerc,amp; cosin E-pifcopornm Pontificiorutn A: Pielbytctorum uidincro cogère,impium fe probat.Sed ôc fibi i-pfi contrarium, qui ctiam Apoftolos vbique fo-lumEpifcoposfuiire fcribat, quum Apoftoli au I itm nulli certo loço.Itaque ipfc alibi Apoftolos Ôf Epilc»pos ftpatat.Epifco'^pi certis locis adferi ptifint. Denique ineptus eft, qui amp;nbsp;Chriftianos , utnncs,SiSaccrdoti:s leu Prçfbytcros quofuis. A-I Î PuftolisfueccirdTc hocloco côtçdit C0I.55JE.AÎ SecuQdaBcllarmini ratio (uinitur ex ttadicio-t : ''fEcelcfiaftica, quæ folosEpifcopos huins Sa-1 ’^tamenti Minifttos.cJic vult.Refppndeoftalfunv 'ftjichaberetraditionem eccleliafticam. Nam t fuptàoftcndimusAmbrofium ipepift.ad Ephef. ' : fiGtcgorium Magnum in can. Peruentt, dift 95. I I '^’p.i.cxt.de Sacramentti rion tterandii, rradtre x-^uèadPrvfbyterospertincre , atque ad Epifco-1 pus, coift’ertc hoc Sacramentum. Hoc ipfum ■ 'iuoqifatctut Bcllarminus hoc cap.col.^ji. L.D. ■ Tettiaratio BclLirmini cftàfutlli^Ilmaacf31-' 1 hlTimahac ratione tx Thoma in j. parte quæft. ’ ' 7i att.n. tranfetipra ; nepe cóHtmacio eft perfc-’ ^gt;0 Baptifmi : ergo à pcrfeétiore Minillro, Huain Baptifmus , confçtri debet : ac proin-» ' ’f'ï’bEpifcopo. RefpondcoiElaec ratio eft falla-' duplex ; vna A non confcqucntc. Debet

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478 Responsïo Dan/i confirmatie dari à pcrfccbote Miniftro Baptihnus:ergo abEpifcopo, eóquelolü admi' niftrari debet. Potell enimàPapa.quâpapa,cun ferriipotcftàPrimatejquâPrimas'.ab Aichicpil-copo:qiu omnes fnnt digniores Baptilroi Mmi' ftro,ncmpc Prêfbytero. Ergo pe(limc colligitut «am ab Epifcopo,amp; qiiidem folojdari potie.Al' lerafallaciaeftànon eau Ha. Nam falluin cllcon firmationem elle perfeótioncm Bapii(mi,ó;pl‘‘’ nobisconfecte,quàm Baptifmus conférât, ßi' piifmiis enim nos amp;nbsp;in familiam, amp;nbsp;in militie” Chrift i adfcribit a.Tim.x. v.5.

Noftrisautemargumentis etiain tefpondtt' conatiir Bcllarrninus.Scdconaturtantum,«“quot; lefpondet. Primum eft:Si à folo Epifcopoco“' firmatio dari poteft, ergoiftiusSacranienti'''® pendet, Sc. valet ex dignitate Miniftri. ld quo«* (entire eft hæreticum ac Donatiftam elfe.

Refpondetiftc.Error Donâtiftarum intellig*' eut de dignitate Morali, nô auccm Ecclefiaftica-Pro rationc enim maioris muneris Ecclehallicb maiorquoquepoteftas côpetitaliciii,acproin-de raaior adminiftratio. Ergo plus licctEpüc“' po, quàm Prefbyrcro. Refpondeo irti ,qiiodin' | pra-Quum fitfolius Chtifti digmcatcsCcadnii' , niftraiionesEcclefiafticas definiretdcfinietita“' icm, vt quiconque vcrbqm Dei prædicat,poiî'' Sc dcbcat Sacramenta adminiftrare.ncmo pot^* hasdignitatum Ecclefiafticarum metas connd' lerc, mutarc, minuereûc ifta iura. lus autem e» etiam folis, ex iftorum fchola, Prelbytcris Eua«' gelium prædicare: crgoiifdem ius eftomni“*quot;' cramenta adminiftrarc. Nec hoc quifquaro ■

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DI Baptismo. 479 adimercpoteft , quod ipfis Chriftus conccßit, dcditvc. Aut iis igitiir verbi prædicationeni a-dimant.in quo fecum piignabat: aut Sacramen-toruniadminiftrationeni rchiiquant. Alioquin à Chrilto dilFcnticnt.

Secundum argumentum noftrum eft:Prefby.-tcri cxiftorum conceflioneS. Cœnam admini-ftiarc pailiint; ergo amp;nbsp;cofinnationem.Rcfpon-dctifte:Prclbytcri fimilesfunt Apoftolisquod adS. Cœnam: fed nou quod ad alia multa,vclut quod ad reraittenda peccata lohan.io.Refpon^ dcoiftidmbquiconque qualcsiftorum Piefb/-teri Chrifti doârinam in Ecclefia legitime predicate pollunt, iidem polfurit peccata rcmitté-

Sacramcntaconfctre:!ohan. lo.v.ij.i. Co-iiiith,4.v.l.Ergo falfa eft folutio, ôc cffùgiû Bel-latniiiii.

Tertium argumentum eftexi.Titaot.4. v.14. Timotheus,qui non erat Epilcopus, amp;nbsp;Ananias ' Aâor.ÿ.acceperuntjdedctûntquc manus impo-fitionein : ergo amp;nbsp;ea dona, quæ confert confir-'Tiuio:nec tamé ftierunt Epilcopi: ergo alij, qqâ EpifcopijConfitmationem dare polfunt.Relpó-det Bcllarminus:Manus impolltio,dc qua agi-tucinhi.r locis.non erat confirmatoria, fcdlo-litin Otdinatoria ad dignitatem aliquant Eccle-ûâfticaiTi:ergo hxc ratio non valet.

Refpoiideo Bellarmino:Valct hçcratio,quo-niain ipfamet lupra vbiqueabea manus impo~ Etioneargutatus eft ad fuam confirmationcm. Etgohaevnafuartfponfione iam fupcriota o-fua argumenta conucllit. Prætercà falfum

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480 Responsio Danæi lum Gaht.i.v.i.i. Dmiquc ni’gaioriü cft fctibic lilcjPaiiluiu poft (uum Baptilmum acti;* piirccohfinnationem immediarè ab ipfo Deo: -acem ^cæcftos Apoftolos.Nihil ciiim trtindi-uinis fii»gcndLira,Öv præfupponçnd j'.n.

Qnartuin argiiiuêtum noftruni cft;Si iure uino pçrtinct ad lolos Epilcopos confivaia-rcchriiniace, noiipotuit Gregorius ptimus 3c eodilpeiii ire amp;nbsp;Prefbyteris idein/:onpcdptc.At ConCeiru lib.j.cpift.ió.crgo jure diuino iftapo; teftas non coinpctit Epifcopis.foUs. Rçfpon iftcjPolFc quo iure diuino finit cooftituta tariab hominibus excaufli extiaoidiuaiia.Rç;

fpódéo ifti.Hoc falfum elFe: ftatuta cniui diuii’^ nuUç paifto iinmucari polFunt aut debent ab iniinbus.Nec valet infuHa iftius diftiiidio iniCFf: eharaóleieni Prcsbytctalem ScEpif.opaleqL'^b quiPr^byteteft.ctiaiT) piædicac.Eft euiui i'Için 1! ordo,Tit.i.v.5.i.Timo(h.5.v. 17. Hieronyni'.'S'ftii epiftolamPaiiliadTitum cap.i.iS: iiicpiftolaa^vil Euagrium an.le^tmus dift. 93. Ergo ratione oi-i,^, dinis amp;nbsp;cliaraiftcris.quod poteft Epifcopus.pquot;; ' teft amp;nbsp;Prefbytcr.qui laboiat in fermoneüt 'io p, lt;ftiina:nec iinperreiftior eft alter alrero, q‘’9’V ? admodum ifte falsb feribir. Ergo vete amp;nbsp;fen'F quot;nbsp;amp;nbsp;feripfit Kemnitius qui hos in Ecclcfiaordine^ J, Prefbytcri concioiiantis nimiruni amp;nbsp;Epifcop’«,? cofdein etls amp;nbsp;fuüFcinquit.Si qua verb eftdifte- . ' rciiiiaftii eo totaeft, qiibd qui nuilcisPtcfb)tc-ris in cœtu amp;nbsp;gregc.politiæ tantum ratioiicptÇ' crac,peculiari nominediótuseft Epifcopusjd-qiic non iiite diuino fuit conftittitura. ’

Qmntum Si. Scxcum argumeutum noftrûdi'iij

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DE Baptism O. nbsp;nbsp;nbsp;nbsp;481

uclliti(le:tarncoidcm t ll.Nempc, Q^odam ta-ciio pnuilegio abfquc Dti vcrbo.aut lege con^ cclRim elle Epifcopis, vC manos baptizatis ina-poi)erfiit;ergo nullo S-Scripturæ loco nixi Epi^ Uopi hoe ius libi viurpant.Hieiony.iius uobil-Ciiu) Icntit contra Lncitciianos.

Rt-lpondetnogas Billirminus:a feiplo cniin iliiRntic in fuis (olntionibus, amp;nbsp;Hicronymuin iuiotquer, de locù tx Ador.cap.8. quernadmo-diiinlæpiüsiam ollendimus, failihcac ikadul-trrat.Dcniquenihil certi hic lelpondtt, 111 quo pedem hgerc polîim,amp; illins untentiam agno-Icere.

Svpiiipum argnmcnciim noftdim cft ; IrsGer-”gt;'*1113,111 Gallia,amp; alibi foil Epifcopi portatini, H*iilunc meræ laruæ Epifcopovuin, confcriint confirinationcmiErgn falla cl! Sententiarioruni lfntcntia.Re(pondcr iftciEpilcopi portatini ha-lgt;fntordinationé:crgo l'ont veri Epilcopi.Re-fpondco: Pallor feu Epilcopus .V Ecclcfia feu. ^rex flintcorrelata: ergo vnû ablque al:ero.cire »oiipoteft. Ellenim harc Cotrdatorum lt x,Vc VnolublatOjtollatorquoqucaltctum. Ar illorû ^pifcoporuiii amp;nbsp;Pallorum Ecclefiæ amp;nbsp;Gtegis »'illifiintomnino; ergo nec ipfi font vllo paólo P'illotcs Öi Epifcopi. SedPapaad oftentationé ^ auatitiaiTi iltas Epilcoporuni lamas inter Pô-''üciosretinct.Qopd ellnefaiiû de lidicnlum.

Ad Cap. XI II.

QVod ad ritus, qui tnm in Clirifmate amp;nbsp;o-le» confirmafionis, turn inipfaconfirm.a-»aiicconferenda adhibentur,funt onines blaf-phe(iii,v3ni,amp; inutiltsÂllalphcmi iquoriiain Sc

H H. j.

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4?! Respossio Danæi

precibus,amp; figno ctucisabutuntiirad Magicam olci iftius incantationitn , vt hoc pado vittus confercndi dona Spir'tus fandi inhxrctcifti pinguedinijVel vtcanlla; ptimaria-jvcl vtcauHs inftrumcntalijCenfcatur.Nana iS;Magi inuocaiU Dcû AbrahaiTii,Ifaaci,lJCobi,ôlt; locisexS.Scri-pturafumpris vtuntur:fiinr incpti,amp; fcetidi.Nâ quid fœdius, quàm putidus ille Epifcopi, factt-dotis Pontificij anhclitusaliquoticsrcpctitusin ampiillamolci plcnamj Qnjd vanius amp;nbsp;mag'S ridiculum tft,quàm Chritma mutum ab Epi‘ fcopo amp;nbsp;Prcfbytrtis falutart his verbis:Aiiefan-dum Chrifma’ChrifmainanimatÛ ÂÀo^oi'jblaf-phemum adorarccti’am de geniculis, quad.lt;fi' faciunr.Sunt prorfus Inunlts hi ncus.quodßnl'-lam Dei promiffioncm h.rbeanx omhinoiriW verbo. Sed amp;nbsp;alapa infligitiir ab Epifcopdfub confirmatoiße per dies j.caput iftecontifmaWs ablucrc non pot eft, vr fordesfordibus â'g'^tçg^' tur.amp; iterum Su('ccptorcs,amp; alij.ficiuin'Bapfif-mo,adhibcntur,vt repcti iiitelligatnrBaptiliMif* can.Slt;^«gt;Jamp; can. Dehn 50. quæft;ï.6e qualEf can.5»^«zigt; ejev»o.Hisigitur nugis, amp;nbsp;theatric^ ritibus qùidyànius,pueriliiis,aiiT, obficro, W»-gis ridiculum eftt Et tarnen ifta font fanflillïquot;’^ huiiis Cófirmationis orgia, velut in facrisEicU-finar Gertris atcana,amp; Bacthi Myfteriisjtxqi'i' bus virtusfandificandi ( ft credimus iftotuni ft' bulls Pontificiorum ) proflnît, amp;. ptonunat. E* hare quidem cóntra blarphemam iftam PontiSi-ciotuin Confirinationcm hadenus. '

/ I nbsp;nbsp;nbsp;nbsp;, Lavs deo.

‘ nbsp;nbsp;nbsp;nbsp;nbsp;V nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;p£

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E V C H A R I S T 1 Æ

Liber primus.

■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. I.

BEriflïnia cft iHa Solomonis Regis iipicniidîiTii Itixentta Prouerb. ij.Graue ejiÇa\anerafa are~ 'ia;fed tra jiultt utro^ue graMor^f^ Niii) quuin ihdignatio amp;nbsp;finot iiuiiiuus nec rationi, nie Icgi parcat vlli, f^^Q?ngt;çolübf»i,6; cotrecri nnllo paélo pocelh LniôycrèxuHC hoibiiii illud ibilco cutnit, quod flt;i.eodetn capitc 27. Ftta-nfi cojituudere/ fiuUum laj/twitrii) cum inalt fnshilot non recederet tame ale tpfta^A^^ quodlt; ùm in toto hoc ficun-h-ontroiierhttum B -llarut'in Tomo cetni* ittp,£um.ytrü max’.iDc iii hacdi Eiichanftia feu gt;Sact 1 Domini r.œna, diipiuationeappari t. Hîc 'njiu BcllaKnioiis le iniinlun) vci.iratis bodem (Jiquoalio vlln in argùintro)prodit : anintaium innosorrhodoxostamcntein proriosCSiftiiltuin, ytpotcinnniuin in toram ttruni na(nram,quam {nintfiftc ncgat.Jc pcrucriir ; .ïc .n Deum iplum blalphcniuni. Nos tainé,Di‘o opcimo ! K^axirnp bcnc faurnre , hominem iduna, quan-' tiiinui^ infanientem amp;: fvfc furiose iadantem 1 iiitra diqini verbi ft pta, amp;nbsp;gyrum lationis rcuo-j «biiuuSjie coirçebimui.Meritb illc quidera «-pa nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;HH. H-

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484 ReSPONSIO ÜANÆl

mnts ingenij lui conatns in fuo, fuoiumqucct-rorede Euchatiftia patcntiHimètucndoinipcn-dit, oinncs fuas copias in bac pugnaco!lcgit,o-mnem animi fui futorcui cuomuit, quoniam « vno hoc loco, öi errorc (quæ cil illoium Ttanf-fubftat:atio)quællus totiiis fçcis Monacli31is,amp; Prcsbyccralis elt multô vbertinius amp;nbsp;maxirous-Ergovna hac Tranllubllaiittationis mirçatnii fibi adenita, fame omnes pci cant, amp;nbsp;dilcrucicn-tur, necellc tfl. Itaque pio ca cet tant t otis viri-biiSjtanquam pro focis amp;nbsp;hatis.noii ai is. Vêtu® quantôilj.i pcrtinaciùs pro fuo nicndacio,3cfii-riofiùsccrtant, tantb nollra, aut pofiùs Veritatis Chrifti viéloria erit illullrior: ôc cette.quide® illud hoc loco verè vfurparc polîum, de prccari.

Ordtor itrtna^^tiibw cœlofeghria tollit Chris1ialt;iHn,tu Chnile pat tns,tnfeminis aiiüf, valtdM wpgt;'i/ta vtres.

Porto Btllanninus, luo irorc, ré à gcmino ouo icpctit, ne V lia fit tam lacra 1 htologiçparsjo quafuæ ambitionis, amp;nbsp;viti^ titciiinn mattii.iffl fibi non reperiar, qiium taincn ædificationi lindere Thcologum verum opoitear. Itaqiicp.ir-tinj inauditas de S. Domini Ccena haielistiii-gir.pattim prorfus txtindas renouât, amp;nbsp;abiuie-risreuocat : partim nobis amp;nbsp;al iis, pro fua in nos charitate nouas aftingit. Q^ibd fi raniopercfcire deliderac Bellarminus,qui primi liomioû Chii-lli doclcinam audientium in S.Domini Cœn3amp; corporis Chtifti præfencia ciràiint, futtint iji quorum ipfi Pontificij fc foboltm apertèptoh-tcntur,amp; hçrcfin dcfendunt,ncmpe CapcinaitÇ,

I

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DE Sacr. EvcharisV. 48; tedc AuguftiiiOjVt c(l in c^Ln.Prima hlt;tre-p.confectat.dift.î, qui carncm Clirifti carnali-tcr,(icutamp; Pontificij »fti, manducari credebanr. Atqüe hi îk Simonis Magi, amp;nbsp;Mcnandri, amp;nbsp;eo-tum ( qnos ifte ramen primos elfemutât ) crrorcs prïceireriint.vt fe peccaik fatcatur Bc 1-hrminus. Nos autem, quos ifte conrumeliosc Caliiiniftas vocat,nihil cum SimonisS.Cœnam negmtis difeipulis communehabemus,nequc cum vllis,qui in eo argumento vcl tantillum cr-taiit. Vei'tucm cnim à Chiifto traditam pure putefeqi|iini)r,amp; amplcélimwr.

Iconomachós, id rft,eos,qui cultum Idoloru ^ïmaginumà Deo ipfo exprefsè vctitûExod.

Ocur.^ d.imnarunr, laudamus in co, qubd ^civcrbiimamp; gloiiam funt fecuti, Verè enim ferontS.Cœnam cHc mortis Chrifti comme-’’'oràupncm ex Lnc.ri.v.ipiac proinde in ca car cm Chrifti perfignaàChriftoin-tepne(cntari*amp; credentibus à Del fpici-Ipdari,

_ .^tcrùm quos ifte contumeliose amp;nbsp;prorfus -]’-''î-t-S’d cft, impudenter th hac deprarfentia '•) S.Cceua difpurarionr vocat hç-fuerunt viri orthodoxiffimi :ncmpc ’hannesScorus Italus,qui veriratem huîusdo-t'riT defe-ndens P.ipiar diVi'» vllis argumentis '^quot;tatiis eft, (cd facftioûi^'Monachorum à fois '■ctpjlis gvanhiaviis conioftus eft iub Carolo ‘^’gno,

Succ'.dVir Scoto Berfi amus Presbyter fub Ca-tr idirus q i (ui temporis 'toresde Sacramcnio S Ocut ex Dei- verbo amp;

HH. iij.

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4?^ Responsio DaKæi Auguftino confurauitcopiosè.

Bcttianu luccclForfuit ille Betcngirius An-dtgiucnlis Aïchidiàconus (iib HcuriCrt in lm-p; ratoie,clct|uo lie honorihccfcripfitFulbittus tj’Ütopiis Carnuteiilisiij epitaphio iplius:

nunc mtraiur^feT/iper mirabttur orbu:

Ille Berengart^Uyiion rnjntur:ij^iibu, , Qopd aurera iftc cx Lmkanco Monacho,Giiit« mundo,ScAIgero Bctciigarij hoflibiisinfcftiiTi-inis nefeio quos etrorcs affingit Bctcngatio.im-ptidcns eit BcSlarnnniis, qm ex aduerlatiotußi feriptis caliimiiioiis .Semanifcftis cauiliisBfn»-gatt) fcqtentiaip. amp;nbsp;doétiinani.noncxipfuismo numentis,(quorum pleriquealtj ineminccunt) colligit.dc coufarcinatf.ilfó.

Henricus verum corpus ChrÜli corporali prlt;t fcnciàdunraxar in ca, quam Cluiltus ipk cüfuis Apoftolis C( lebrauit S.Cœni,prüfens fuilfc'iC' tê docuii: in alusS.CœnisrcIatitiètantùmfuilk 3c fffe præfens Sc facrameiiralker. ld quod Ä Thomas Aquinas quoq; fcn(ir,0c fcripfir.Quód fl ilk Henricus eft propterca harteticus, ergo H Thomasquoque. Verutn rcóttillelcnllt, StBf tengario fuccelfir.

Huie Henrico fuccefferunr, ait iftc, Alhigcn-fcsfiib Fridcrico fecundo. Verum fallitut. Nïni proxiraèHenrici viri docli Sc pij dodrinamcx-ceperat AlmaticusanicAlbigenfes,circa annul» Domini m.cxc. fub Philippo ImpetatoreGcf-mano. Sed hiinc prætermiht Bellarminus, quo-niam ignotauir. Éius tarnen meminic Bernardus Lutzenbnrgenfis, Sc Gaguinus Hiftoricus Fran-CUS. Albigeufes autctïi eoepvrunt poftea fubFri-derico

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de Sacr. Evcharist. 487 dcricofccundo.circaannum Domini m.ccxx. Flagellatores qiios ifte Albigcnfibus fabfti-tuit, nec probamus, nec inter noftros admitti-tnus. Ifli toti fucrunt Pontifici) amp;nbsp;opetiftæ,gra-tiam Dei abolentes,amp; falutcm, vtPoniifici]»fuis opcribtis impie tribucntcs.

Ergo Albigcnfibus tucceflît Iohannes VVi-dcfuus vir pius.orthodoxns amp;nbsp;eriiditus, Magnû organû Dei, ex cuius fchola multi,imb innume-tâbilesEcclcfiæ Doûorcs orthodoxi amp;nbsp;principes extiterunt. Vixit circa annum Domini M.cccLx.fub Catolo un. Imperatorc Germano.

Caroloftadiuscum Luthero,qui primû Trâf-fubftantiationis amp;nbsp;corporalis prælcntix carnis Chrifti in S. Cœna conucUebat fundamenta, Confenfit:poftcàdilfenfitab eodem.Scd fuit ctiâ Caroloftadius in ea te obfcutior,ncc fatis S.Scti ptiiræ vim amp;nbsp;mentem in ro airccntus eft. Ergo VVicleuo fucceflît Iohannes Huflùis.

Huifio fucceifit primùm Martinus Lutherus, Miraculum mundi , amp;nbsp;inftautaror Euangcli) Chnlli.fcd ab ea vera fcntentta(quemadmodura initio huiusTomi lecundi fuprà demonfttaui) difceffit.

Eodem tempore fanam de S. Domini Coina fcntcnti.im,amp; Sacramentalrm, non corporaletn carnis Chrifti ptaefentiam défendit, ëcHulfio Chrifti Martyri fucceflît Huldticus Zuuin-glins.

Zuuinglio Iohannes OEcolampadius fuccef-fit vir pins viro pio, licet eodem tempore boni illi viticoncotdiffrmè vixuint, illeZiiuinglius, HII. iiij.

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488 Responsio Danæi

TigiJti : Hic autcni OEcoTampadius, Bafileæ RhcnuiTi.

lohanni OEcolu-npadio fcliciffnnè fucccffit fortiilîmiis Chrifli Athltta Johannes Cakiiims, quem viruin conftantiün-nurp,quumiftc«nis latrator Si movdaXtUcit iTiorttnin\coifodcreamp; carpere non polfcr, tanun conatus cft. In quo homo irtc hebttem (t plane dcmonftrat. Nam qnum feribat Calninum à Znuinolio dilîcniire col.jôj.L.CZ.^.edidir, tamen ibidem fatetur Câl-üintim idem cum Zuuinglio plané fentire. Qnr te animi intempcTiçjmi homo,vexant,qnis vtt-tiginis fpirifiis te tgitatjvt idem tribus lincis nonrotis int« rpofins ncges-,5e afîîrmcs?Deustibi pro rot tuis in nos coniiitiis,prccor,dct men-tem faniotcni. Audis, nii Bellarmine: Chtifte, çxandi.

Johanni Calùino fuccefht facile fui leculi ptinceps Theodorus Bczapv.rccptormeus.

Ex quibus onanibus apparet qticmadmoduni fuerir perpétua fanæ de S. Domini Cœna do-dlrinæ fuccefTiOiipfomet Bellarmino telle.

Quoniam vetb Calnini,'Slt; nollram,autpotiùs ipfius Dei verbi de Sacra Domini Cœna verita-tetn amp;fcntcntiam explicate magno animiæftn 6i l.'.borc conatur Bcllarminns : necramen caffl ^q'ianrnmuis laborer ) vel alFcqui, vel exponrte longifftmis verbis amp;nbsp;thcniatibus à fe confiâis potrft,cn,pic Lc41or, breuiter, verè, amp;nbsp;dilucidè totam explico. Hæc igitur eft piorutii feu noftra de praefentta carnis A: fangiiinis Domini noftti Icfu Chrilli in S.Cœna (cntcntia,nempeDominum noftrum Jefutn Chriftuni in fua facra Cœ

na

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DE Sacr. Evcharist. 489 nâ duo ligna » videlicet panem amp;nbsp;vinnm infti-fuilTejVt client nobis vere crcHcntibos noftræ ciimvcraiplhis carne, amp;nbsp;wro ellentialique fan-gtiine amp;nbsp;rcalis comTnunicationis trippayHti; ad (piririialcm animæ noftræ aliniouiam obfignan dam amp;nbsp;Ci rriIfima hnins Dei promiflionistcfti-monia,i,Corinth.io.amp; n.

Ex quo fir, vr ligna moncant «-(ppaT./'?«; amp;nbsp;ligna,nuuqtiani antem resipfl (ignata,ncmpe vc-r3caro,amp; veriisfanguisChrilb,fiant.Nam Panis tcipla maiiet, quod ad (nani fiibftantiam, Pams: *fu vero,Si finedilfcrt àcommiini Pane propter niftitritionem ac prorhiflionein Chrifti.Propter änalogian) aiitem fignorum cum re fignata,amp;i-pfotiim in hac aébone facramentali fincm, amp;nbsp;v-luni.tiopice feu Metonyinicc Panis hie Sacra-menralis àicitütCerpu^feuCaro Chrifti: Vinutn Pochera mentale,Chrifti.

Ergo differunt, cirputiae rationc, toto genere Signa ÿf Res (ignata leu caro, de fangiiis Chrifti ■nS.Cœna; neque lîmul funt localis præfcntiæ ttiodo. Nam Signa funt in terris : res lignât» ex Ad.cap.i.eftin cœlis.

Rei atirem fignatæ communicant omnes ij, ^uiveta fide îllani Chrifti veriffimam de fuç car nisclii promiffionem amplnftiintutratqueij fo-liim. Signa veto S. Cœnr amp;nbsp;fideles, amp;nbsp;infidèles Itirnunr.

R-cs fignata cft vera caro,Severus fanguis Chri que nobis commnnicantur,id eft,auimis no UriSjHoneftentiariim mixfura, non conimunio-•'ccarnalijfed fpirirnali, qui3,amp; quarenus fide à SpirituDci tenati Chrifto homini fecundo no-

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490 Responsio Danæx

ftro Adamo, cii'tfquc naturae human;«,amp; omnibus iis virtutibus quæ illiinfunr, nobis ad lain* tern nccelfariis communicamus : qiicraadmodii naciuicacecarnail ptimo Adamo,ciulque naturç humanæ, (ie omnibus viciofisilliusqualitanbiis propter pcccatum illi inhacrentibus commiini-camus.Virtiitcs autem illæ,quae in Chrifti natura humana in(unt,ex tohan.6, amp;nbsp;SptrttusSi Sitb-fiantia carnis Chrifti pominantur.quoniamiii earn à diuinailla natura, cui hypodaticecftvni-ra,inanant,profluiint,amp; infunduntut.Ntccnim cas qualitatcsjvirtutes, amp;nbsp;vires nitura etiiChti ftihumana à (e habet, fed adiuina natura, cui pcrfonalitcr eft vnitamec eft nobis viiiifica Chti fti caro cth humana,quarenus limplicitet cllca-ro humana : fed quatenus, ii quidem folacll V-nigeniti caro,amp; Uli vnita,lohan.6.

Atquehxc eft noftra dcS. Domini Cœna,ÿ praeftntia carnis Chtifti in ea fentetia. Eicuim prçfcnté a^u amp;nbsp;rcipfa piorii amp;nbsp;ctedentium a-nimisdicimus,quoniaillamrcipfadc adu ctc-drntesparticipantifignisautcro tantùni, relatiuc.facramentaliter acfignihcatiuèpra’fens tft eadtm ciro.Quid hac feiitcntia vetiusî -

Earn tarnen citcunfcribit maligne Bcllatmi-nns(qua eft mala çonfcii ntil) idque rriplicitcf. Primiim quod vbiqueinnoftta icntentiatcci-tanda fidem quam maxime fpedamus amp;nbsp;pfæ' dicamus,omittit feiens. Totum ciiim vcræpts-fentix carnis Chrifti amp;nbsp;cealis-fundamentninin * fide, quam- qufs habet Chrifti proniiftioni • quot;nbsp;verbis, collocamus. Iftc fingit nos ex aßillcnria. ■ liefjenfu , aut locali afccnlu animç iioftrx, ’tit carnis

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Dg Sacr. Evcharist, 49» carnis Chrifti ad nos,cam præfcntiam cogitate, nietiri, fundare. Deinde citcumferibit noflram Icntcntiam. Fingit cnim nos nobis elle contra-bos, amp;nbsp;latenter quæ dici mus rcnocarc,ant cor-bgcre poflc3,ncc tueri. Id quod eft falliftimum. Tertio circunlcribit,dum tria quçdam pvonun-tiatafliacx noftra fententia colligit failb. Pri-mum eft: Nos^non aliter veile Panem elle fym-catnis Chtifti in Euchari-ftiâ,quàm Imago crucifixi piifta eft memoria eiufdem carnis Chrifti. Rclpondeo : lmb toto genere ifta ligna diffetunt. Nam Panis S. Cœnæ cftlymbolnm Ôc lignü certiffimu carnis Chrifti,vtpote à Deo inftitutum: At Imago Crucifixi eftex genere ipfo (îgnificandi, Ç nam mukafalfa pingi poirunt)incertum lignum ,amp; ab homini-businftitutiim.nonàDeo.PanisEuchaiiftiçcet^ bffimamDei ptomiflionem habet de vin Ipiri-tuali carnis Chrifti,liqiiis ertdat: At Imago Cru cifici nullum nifi vifus, aut lolius delcéftationis, vfum hâbct:Ergo hoc lignuna cil lolùm piiâuta; illudautem fignum eft obfignatio, amp;nbsp;tcllifica-tio præbens.

Secundo colligit falsb Bcllarminus ex noftra fentenri3,Symbola folùm in S.Cœna dari,amp; of-ferti lidelibus.Refpondco :Fidelibus amp;nbsp;fyrnbo-la,amp;res fîgnataverc,36lu, certb præbetütàDeo propter promtflionem : infidelibiis autem qui Dei biflcficium fponte refpuunt, fymbola tantu amp;nbsp;figna præbtntiir ab hom imbus.

Tertio,falsb colligit ifte: Fniftra dari cuiqui S.Cœnam ex no lira fententia , quia qnmn eve-“iîn^iaa) fumferunt, ex noftra fcnttntia, corpus

-ocr page 536-

49t REsroNsro Danæi

Ghrifti,amp; S.Cœnam. RcfpondcorS.Cœna ellSi CTamenriim oblignans Dci bcnchcium püs Ä-' credentibus per Óc proprer Chrirtum datum, collatuin. Ex qao fit, vt in S.Ccena pij amp;nbsp;fideles »cefpianrfuar cum Clirifli vera carnecommu-nionis teftimontum: noij autem aut folùm inS. Ctrna, aut nine primum , qiium illa datiir ipfis, carni Chrifti communicant fidelcs,quod Ponti-ficij putat ; quoniamopns propriu chrillitran-fcribunt,'5c attribuunt 1’ani amp;nbsp;vino/eticnis cle-mcntis à fc Magica quadam metamorpliofi dei-ficatis.amp;in glotia n corporisChr fti impieeue-ftis.ód exiltatis. Ergo pij vtiliter,amp; fändeacci-piiinr tiftimonium (uac cum Chrifto coniiin-dionisab ipfomet Chrillo inftitututn. Sedde hoc ipfo pofteà fa:pius agendum nobis eft,quan doquidem h wc fuam in nos calumniam iftéfs-pius inculcat.ac repent.

Ad C.ip.'i I.

IAm q tæ fit Ponrificiotum de EuchariiHa præfcntia carnis Chri'fti amp;nbsp;fanguinis in cade, opinio , explicat ex Tridentini concilij ftH- ii-Cap.i.Bellarminus.Eft autem bare in fumnja-.Cor pus amp;nbsp;fanguinc Cbrifti per verba coniecratio-nis, imb totiim E-fum Chriftum Dominum no-ftrum , verumDctim , amp;nbsp;vcrum hominem vere, realiter, amp;nbsp;fubftantialitcr comineri fub fpccic Panis,amp; Vini in Eucbarilba.

I lancfuorum (ententiam dcclarat amp;nbsp;confir-Aiar Bellanninus parrim Ctllis porifmitibusamp; illationibus : partim regulis de modo lycutio-rftiih ex itulla Gtaimnatica, Dialcdica vtlPhy-iica

-ocr page 537-

Di Sack. Evcharist. ^95 ficadcfumtis, fed rcctns cxcogiiatis : nbsp;nbsp;nbsp;nbsp;amp;nbsp;iis

ipfiSjtcftc hoc iplo Bellarmino,’dubiis, inccrtis, controueiTis 3c filfis.

Piimiim igitur fj ondco generaliter ad thc~ fin Iculcnttiitiam concilij Tndcncini, deinde peculiaritcrad illacioncsamp;.potifmaraBellarmi-ni, deni que ad régulas Nouæ iftius Öc Bcllarmi- i niaiiæ Gtammanecs.

Quod ad thcGigt;, dogma ,amp; opinion« m con-cili) Tridcntini.illa triplicitei falla cft.Piimùm, qiiia magicam aitractioncm ßc euocationcm corporis óc fangii'nis Chrifti è cttlo per fylla-barinn, ac certoruin vetborum præcifani pto-nuntiationem, quam Corgt;jecrattontm vocat ,in-ducit.Secundo, qnii contra totinsS.Thcologiç dogma,Chriftum,eliain qua vcrusc(lDtus,Cet-to loco.dc (paciOjt óque exiguo,nempc fub fpe-ciebus Panis ói Villi ,contii»cii itarnic. Atqui Deus Chrilkis eft vbique diftulus, iiec *no loto coéteeti poceft.Tetiiö.quia h'æc the fis,canon,ßc f.nttntia«onTranirubftantiationem,fcd Con-lubtbntiationem probat. Corpus enim Chrifti vcnim cuinfpecießc tlcmento Panis coninn-. girtnonautem Pancm inCbtifti corpustianf-lubftantiat. Id quod tft tocam Scholafticarn c-umteie,dt Innoccntium 11 i.cap.t.extra de S«w-muTruittatCySi cap.cMwi Marih-tyDi: Cekbrutto-nt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;BereA^jnaAconlecrat.dift.

Z,Thoinaiïi,Magifttiim Scntcntiavuni damnare, amp;nbsp;tcos impictatis de hætcGs ( vtpote qui folam Ttanftubftaniiationcm pvobtnc ) fa-

Ccrc.

1 nbsp;nbsp;nbsp;nbsp;Ex quo fit, VI huiusSclT. ij. canon fit impius.

-ocr page 538-

494 Risponsjo Dan^ïi quia niagicusUit ineptus.qiiia ai nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;P(''

(irïciariun au; ium ofttnhuus, quia reccptum il-liiis dogina,ôlt; coinmunitcr apptobj'cuin oppu-gnat.ac ella cota fchola diHcntiiiis Ôc dilcots.

Peculiaritcr aurcm ad falfa porifuiata BcHat-mini rclpondco.Ad piiinuni.vbi ait iftcdamna-: ri nos otthodoxos (Nam hic Vbiquitari) nihil ad nos,iinô nos ipfi eos plané damnamHs) quia dicimiis figna facræ Coenæ per fidem ante yluin cormn cum re fignata elle coniiinda.Rclpôdeo,; falfum hoc nobis aihngit ifte.Nec cnim dici-niuslignacû teôgnataantc Sactæ Cœnævlmn coniungi.lcd in S- Cœna duntaxatjactamcniali vnionc proprer promilTioneni. Chrifti. Sed a verbis Chrifti Iohan.6. affirmanius per fidé lt;/e-rum Chrifti corpus amp;nbsp;iàngiiinem qtiæfni)ttcs ïignaræ in S. Cœna, eriaiu ablquc Cœna nohis tredentibus connnunicari. Itaqueduplicécit. nis Chrifti commiinicationem , Nempe nutè Spi.ritualcm,amp; Sacramcntalcin, iftcconfiiiidit: quasdifcrtèamp; dürfte Antonius Sadeel duobiis libris diftinxir.

Sccnndû porilma falfum cftrpcr vc-rba côl’ccra-fionis exhiberi nobis corpus Chrifti. N.iin pra-pter proinillîonem hdc à nobis apprchclani da-tur nobisrcsà Dcoprouiiira, non propteryll.a verbaminiftrijVeleorum proriunciaiionein confecrationem facerdotis.

Tertium porifma totum ChriftniT),amp;qnâ homo, âc quâ Deus, elfe amp;nbsp;cotineri vult (ub fpeue Panis amp;nbsp;Vini, Falfum hoc omnino eft. Spccicf enimfÂtçcnænaturain Chrifti Diuinam conti-iicrc amp;nbsp;condudetc non polfunt, ctiam/î conce-

Jccea^ I

-ocr page 539-

DM Sack,. Evchakist.

dctcntur polTc capere amp;nbsp;continerc humanam ciufdem Chtilli naniram. Etfi vero Chrifti carö nonpoteftelle nobis viuifica, nifi qiiatenus in taamp; per ca in nobis opcratur diuina Chrifti na* tura, ramen non poteft natura diuina Chrifti fie loco vllocomprehedi, vtipfiushuinanapoteft. Neccnim ab cificacirate natiirx diuinæ ad ciuf-dem compreheniionem argunicntari lictr, vt i-bitotnprthedarur .St coarilcnir natura diuina, vbieademoperatur, Sednec perfonam Chrifti dilloluitjCjui vtrique illi natiirç luam circntiam, fiiafque elfentiali-S proprietäres conltruat. Id qtiod nos facimus. Eftautem Neftorianus Bel-lartniniiss qui hoc loco Deumin Chrifto per toDcomicantiam folùm inefle fcribit , contra Pâiiliim Coloft. 1. V. 9 ; amp;nbsp;Eutychianus quoque fft'i qui demum poft Refurredionem Chrifti duas eiiisnaturasdillolui non potuilïv,aur pofte iit. ■

Quàrtum porifma falfum eft ; Nos veile cor-^'sChrlfti elle tantum in SacranientOjtanquara in figura, amp;nbsp;non verè. Nain amp;nbsp;fentimus, amp;nbsp;fctU bfiniis Carncm amp;nbsp;fanguinem Chrifti verè Clt;£ ïeàliter efte in faeram-cnio, ledfideliuni animis: fignisautem tanrùin, öc factanicntalitct ^cfigiirarèficut öc Thomas, amp;nbsp;Canoniftæ quo-qné votunt,i!k loqnuntur.

Quintum porifma falfum eft’.Nolle nos corpus Chrifti verum amp;nbsp;reale eft'e in S.Ccena vtre, amp;tealirer.Imöid dicijnus,profitemur,amp; defen-diraiis.Sed fic adift figna cxfidcfulTicntibus, no autem ipfis figQis.qua: credere noii poiruntnmo dec hominibds iplis infidelibus. Chrifti verb ■flïïSil'

-ocr page 540-

496 Responsio D a n æ I corpus non elle adoiandnm nemo noftrûiii vn-( quam(cripiif,lt;111 iacum Chiifti diuinanataravll perfonalicer hoc corpus vnitum. Sic Diadema regis capici impoticum.fakitaro rtgc,raliK.itur.

Sextum pori(ngt;a Etlium elt,vtllcuos Wehs non participare ipfam iubftaniiam caruis vtrï, üc veri ianguinis Chriftihed neicio quawi vitta-tcm,amp; vigorem inde ad nos manancem depro-fluentem.Contra,damnimus eos cjui volant nos in S-Cœna minimis commimicare (idc verecar-ni Chrifti : fed cius duntaxat qualiracibiisgt;c/ti* cicntia,3dfiu6tibus mortis Chri(li.Po*iohictli ftolidilîimus Bellarminus qui tam aperte ót im-pudcntcr fcribac hac paragraphe, verum coloié inclfe in carne Chrifti,pvout eft in Sacrarmnro, qui tamé color non lit vihbilis ; qiial;taré,qiun-titatem.magnitudinem, quæ ramen non lit vilh bilis,fenlibilis,anttângibilis.Sic Epicarei, vrair ' Cicero lib.de natura Dtornm , dicgt; bant in Dro inelfenon (ânguiiicm.fcd qnaii fingninemtnaft Colorcm,fcd quah coloré.Sic Thomas in t.pjit. qua;ft.7d.Artic.5.dc corpore Chiifb idem air.

Septimtim porifma falfum cil; quùd colligit ‘ i/fc ex thclîConcilij fui,videlicet Accidétia qai-' dem Panis amp;nbsp;Vini manere, abfcnte eortim lui»-: ftanria amp;nbsp;ditilara, non ra.ncn 111 vlla fubllanrii inclïeamp; inhærerc;ZVv;7 in fubllrntia PaniSiqnu periienon in fubftantia carnis Chri/li, qiiiafiia accidentia retinct.Vnde remanet ctiam ipfa car-ijisjiuquit illcjChrifti iubftantia in pane, qmii* diu duratura fuit PanisfubUanria,licet (kftirutâ'û fuis accidcntibus.quæ funt zî^s/ , amp;: ægfo- . ruïn hominuin fomnia de nugæ canorx ’

-ocr page 541-

DE Sa CR. Evcharist. 497 gf rriinæ.Nam accidcntis clic eft in alio inhære-■feamp;ineire.

Portolepidam fibcllam nobis de viro grauif-(iino Thcodoto ß zanugigttulus ifte Si ta narrat de Sacra qtiadant Cœna, qtiæ fit incœ-lo.quatn fiellarminns ex niendaciffitno, amp;c int-pudcntilEtno Monacho ftatte Claudio Xain-thio,liotnineB4.2;c iiifeftiilimo ,cógerrone fuo, didicit poft praiidiii. Sic ifte feÄ: fuos ntigis his amp;nbsp;næniisfalfis oblectar,amp; alir.

lam verb ex Thcologo fadus Bcllarminus Grammaticus nouas nobis,onrnibulque etudi-tuwtisiiiauditas loquendi formas,ÖC régulas Latinwatis ebfi^git.Ergo delccnditiam oellar-miiuis ab equis ad afinos , id eft,à Theologis ad Giaunnaticos, Sunt autem hæ rccétesregulæ,amp; ■louUoqutdi 'nedi.Nempe R.gula prima: No-niiaa lubftanriui,codc modo de corporc Chti-ItidiCiniir in cœlo.Ôc in terra. Ergo Sc color,amp; Paaiitis,,gt;C longitndo, Si latittido competont Sc d'Cimrur code modo de Chrifti corpore in terns,amp; ill cælis,ac proinde quaU- eft in facrameto, «iiini talc eft incoelo. Ergo, hoc corpus Chrifti • rum,in Etichariftia habebir cundem colotem, taiidiDi in«griitudinem,quai)titatcm, quam re-tinetifi eoelo.Suut enim iftæ voces nominafiib-ftaiitiua.licet accidentia fignificcnt.Dc nomini-lgt;iiS,eiiK.n fuhftantiuis.nó de ri bas,qtiæ (unt fub-ftiiici3,ceguUm (nam concepit ifte.

Secuniaregula Bcllarniini eftzNominaadie-ftiua, quae telationcm de ordincm ad alia corpora habent, nondicuntur de corpore Chrifti *quod eft in Euchaiiftia : licet de corpore co

-inis nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ifc j-

a

-ocr page 542-

498 nbsp;nbsp;nbsp;RESPONsio Danai-

cnunticntuc verè, quod eft in cœlo:VçlütS,çnfi-bile.Tangibiit.Viiibile de veroCluilhcorpote in terris non dicuntur. Alia nomina adieóli.ua de corpore Chrifti, vbicüquc fit, verèdicuiitiit: velut naturale,magnumgt;coloratum. Relpôdeo: Aut ilia accidentia, quæ per nomina adiediua fignificantur, reipfa in corpore Chtifth vbicun-que fit,infunt,autnonin(unt. Si infiiutycodcm modo vbique competunr corpoti Chrifti, öede eo dicuntur.Nani ejiialis cft modus inellr ndb{a-liseft tnodusprçdicandi. Quare fi reiieràcain-funt in corpore Chrifti, rcucrâ quoqucde eo.lt;-nuntiantur.Sin ilia non infunt in Chtifti corpo* ic,vbique fallô de eo prædicantur. Qimd autew ait can. Nos amem. conCcctai. Diftlt; tj. carnets fanguinem Chtifti clFe rts tnwßbtlts , vctun) tAi quia vtrunque in Pane , amp;nbsp;Vino faccamciîtjJi' ter folùm incfic,non te ipfa.vult iftec«n«s,i»

Tertia régula: Aduetbia, qux fituni cotpof‘5 ponunt. Quarta régula: Verba, qua? præfentiln' fignificant localem, non re6I;èlt;Sc verê dijiu'' tur de corpore Chrifti, quod eft in Saeraipchfo, licet eadem hæc verè dicantur de corpoveCbf' fti, quod eftincœlo. Ergo non reôtècnuntiS^’^ de carne Chrifti,quæ eft in Euchariftia,qtiôdjn fit corporaliter in Euchatiftia hæc caro fenfibiliter, mobil it er : vel in EiichafiftiaexKfl' datur,Óc locum occuper: quæ ramen otnniavff^ prædicantur de eiufdem Chrifti carne, qiis^^ incœlo. Relpondeo; Primùm hæ duatreg^’j^’ quemadmodu faperiores, funt Petitio cipij.Petunt cnimid fibi concedi» quod eft'” cogtrouerfia internos amp;nbsp;Pontihcios pofe«*”' £fg«

-ocr page 543-

OB Sack. Eÿchamst. 499 'ÊvgQ quot regular, toj font falla^iæ. Deinde auc ’ VctaeUilla caro Chrifti, quæ lécum occupar, mouctuf, vilibilis eft, tangibilis,ôlt;c. aut non cft vera cato.Si vera «ft caro Chrifti,àïiæ ilia habet, folia clt, quae ilia nou habet) id eft, qu£e ncque moucii, nequt tangi, ncque videti potcft.Si vc-ra Chrifti caro hæc non habet, ergo falio Chri-ftus poll relurreóliorté affirmât hæC omnia fiKc «Mill veteineft’e Luc.14. veil49. lohan.Zü. he« rtircaro Chrifti verècaro human3,nifi hæc hâbeat. Nam vcra caro humana hæc habet. Sic qiiocunquc fe vcnat,ineptit,amp; nos fallit Bellat-^ lüiHiiSjÄ: feipfum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;lt;

quot;iquot; (iuintaJftius régula eft;EtficorpusChrifti per fehl tuchatiftia ncc tangitur,ncc videtur, tamé yjtaccidenSdr per aliud, neniperatione Panis, iicVinCquibiis coniungitur.poteft dici tangi.ÖC vider;. R: (pódco; Eucharittiam,qiiod cft lacra-- niaofHiM weritaiis, facit ßell.irminusfacramentö ^'folilt/tii'.Eft eiiim amp;nbsp;ambiguaamp; falfa prædica-'‘liôd'jrCjqnæ ncquc taugiîncqiic videri perfc '^ptttert, li dicatur (ine addiiione tangi, amp;nbsp;videri. ' fuiït cnini tropicè tantum amp;nbsp;figiitatè, non vctc ftrnplicitcr rangi vidtri dicitiir. Atqui tro-*pb«omncs,ôc figuras loquendi ab hoc Euchati-'' fti» ûicramento txcludunt, iSf remoueut Ponti* fivij.Porrb quod ('hry-(oftomus,amp; Cyrillus aiût Chrifti cainem in S.Cœna tigi, id de fignis,quæ cato Chrifti factamentalirct dicuntur.intelligi-1 ''•hir, non de ipia Chriiti carne, tefte Bellarminp j “tol.jyiX.B.infi. Auguftinus carné vetam Chri-i 'ftiinquitfpiritual.net edi, fed fignum vifibiliter: «rgo vult caraemChrifti veraro efle inuifibiUmj 11. ij.

-ocr page 544-

Joa Responsio Danai

non vißbik-m. Coiifcffio Bvrcngarij, qnodfcn-fuaJiccrtangatiir.amp;videatut caroChri(ii,dicinir aGiolFaincan.C^o Btrergt;gartus. confccrat.dtlEi, manift-fta hærcfis.Ergo iacent pioftrata: amp;nbsp;con-futatæ ßcllarinini rationes omnes. Namirapil «ft oorum fentcnria,qui fcribunt, Panctn cü cat«-neChrifti in Euchariftiahypoftaticc vniri: ergo volunt quæ dc Pane dicuntur verc,de vera Cliii fti earnc itidem dici, amp;nbsp;enuntiati. Qnarc falla quoque eft (exta iftius régula,propriedevera Chtifti carne,amp; verc dici C3,quæ de Pane amp;nbsp;VJ-no prardicantur.Nam per accidcnsilla de Chtifti earnc enuntiantur,vt fatentur hoc loco amp;nbsp;A-fotus,Si ßcllarminusicrgo illa proprie dcGhth fti carne non dicuntur, (i per accidens dicantut. Deinde ifta régula ftatuit vnionem verxcatiiis jChrifti cum Pane amp;nbsp;Vino hypoftaticam,'frhis motis caro Chtifti mouctur, vti moto corpore moucturanitna:quam vnionem refurantThtö-logi,tcfte Bellarmino

Sc ipfemet col.iyi.L.A.Deniqiie ifta fexra rtgüla eftPetitio Principij, amp;nbsp;fallacia manileftillinid: qiiæ etiam excipic motum localem, quem BtlUr minusagnofeit non polFe conuenire inEutha-tirtiaveræ carni Chnftiiliccr Pani amp;VinoCbm-perar.Quarc (eipfum hifce fuis tegulis amp;nbsp;fuo gla ^ioiugulat Bellarminus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- dmv

rgt;- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad C«). ni.

ERrorem fuum connrmarc nititut Bellarmi-nu$ vatns,fçd ä: incptis,^lt;filiis ratiönibuS)

Corpus Chrifti inelfc realiter amp;nbsp;iubftänriälitet in Pane lt;Sc vino S.Cœnæ feu Euchatiftia;. '

Primahuius ratio eft A figuri$ ,ait, Vrtttis

Tcüa-

-ocr page 545-

DK Sacr. Evcharist. 501 Tcftamcnti, qnæ S. Domini Cœnam repræfen-Urunt.Sic autem Bell: rminus argnit-.Figurç fiinc inferiores, He minus dignæ , quam res ab bis fi-gnata: Sed figuræ amp;nbsp;Vmbrx veteris Tcftamcnti funtfiguræS.Cœnæ Domini,amp; Euchatiftiæ;Er-go funt eainferiores,î?c minus dignæ.Atqui non erunt,nifi caro vera Chrifti tit realiter,amp;fubftan tiàliterin PancEuchariftiae. Q^rc vera Chrifti caro realiter in Pane ineft in S.Cœna.

Refpondeo Bellarmino ; Primùm, Maior feu ptopofrtio hiiius fyllogifmi concedirur. Minor autem negatur, Figuras veteres fiiilTe vmbras S. Cœnæ. Deinde illatio Rellarmini eft fallacia A non cófequcnte. Nec cnim fequitur ex eo, quod EuangelijSacramcnta debent efte praeftantiora figuris IcgalibuSjVetam Chrifti carnem eflerea-«liter in Pane S.Cœnæ.

-Suntenim alij modi,per quos noftraSacra-mentapræftantveteribus vmbris,nempe qubd noftra Chriftum exhibitum repr;sfentant,illçfi-rguræ exhibendummoftra paucis ritibus Dei dona nobis obfi'jînint amp;nbsp;facillimis, illae figuræ amp;nbsp;irnultisiJc onerofis fignis amp;nbsp;ccremoniis.

-îrl Vcrùm Minorera ini fyllogifmi cuinccrcco-natur Bcllarminus bisfalh(Eraisarrnmcntis,ni-;,tnirum typos veteris Tcftamcnti plcrofque fuif-fc vmbras Sifiguras Saerx Cœnæ.Hos aotem typos, qnibtis fuam allumiioncm feu Minorem confirmare ftudet,freie duplices: Alioscnim fa-,?cit Æquales Pani Euchariftiæ ,quoniaro amp;nbsp;ipfi Panesfu( tunt,ÔC cadcm,qua Panisnoftcr,matc-haconftafiinr,qualis eft Panis oblatta à Mclchi-fcdficho, Abrahamo defetro ex itincro, Üi ipfius

IL üj.

-ocr page 546-

jot Resnonsi'o Danæi .

copiis Gener.i4.v.i8:qiiale$ PAnej.ProfofitietttitHi^i de quibiiseft Exod.i5'.v.5o.Numir.4.Vj7 :»juak$ i PanesPftmitiarH'n, Leuit.i}.v.io.a;

Elht datiis à DeOjVt in deferto pci 40. Jielfußtfl tarçrurji.Reg.ip. v.j.j. Hos igitur Panesitm xios Euangekce typos ôc figutas'fuiirfn fcribit,qiioniam à Pnrribus nonounquatnpcl3 rhetoricationein cnm Pane S. Ccmï çprapa» ;i ranrur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■ ;/!

Rcfpondeo, Primû in vniwetfum : neqnchos Panes amp;nbsp;typos ver? res,qiios Pani æqu des vocal b Bellarminus.neq; illos.qiios S.Coena Pane ptçÀb ftanciorcs facir.de qnibtis poftca,fijilie typosIwi gnorum S.Cœnæ: fed Chrifti ipiius.Longéautftb dirfctünt rcpræfentarc Chfiihun, vel repiajltur tarcfignaS.Cœnæ.Chnlhioi igiiut illi typt Veto teres repræfentariint, amp;nbsp;ipfiiis inEcdehatnbc’j: neficia i.Cor.io.v.i.j.q.Hebr.p. amp;nbsp;loi quiahiiis legis, amp;nbsp;legiJiuin omnium vmbtarum fuit Ciwii ftus ipfc.non aiircm P.inisèc V'inuinS. Cœoî»? tede Paulo Rom.io.v.4. Colo(f.j.v.i.7.Hcb.9.v,5\ p.io.il.lo. v.r. Pcciiliaiirer aiitcin ad dida Pattgt;i omniarefpondeo : FniiTt* hiiiiifinoditypûtûquot;vek tcrum,ciim fignis.id eft. PaneÄ: Vino;SvCai)lt; comparatioiie rbetoricatiorus, quibus fcatuiL Patrum feripta, vt nos fincm Sgt;c vittuteiu oaidû vcremra ceremoniarnin in vno Domino nollio lefii Chrillo eireconlccutos docerent: non ante yc eos typos figuras ipfius Aquæ, Pants, di Vinji tjo/lri,id clLSacrametitalis cfFe vellcnr, quumi-^ 1 pfi Patres typos eos Veteres ad Chiiftü, amp;nbsp;Cbri. fti beneficia referrent. Denique hs' (une vctiflîd in^ iftörum quatuor veterum Panum, qms hic nbsp;nbsp;nbsp;'

onnime-

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DI Sacr'. Evcharist. 50J commémorât, fignificationes. NamS.Scripcu-lâfêfecthos Panes.quos tccenfet hoe loco Bel- -, larminus, ad S.Domini Cœnæ figna Panis Mcl-chifcdcch,Abrahamo,ciù(que excreitui oblatus fignificatfuinmain animi chatitatecn, amp;nbsp;libera-litatemfcu tniinificcnciam, qnat» rcxille pius er güpiiim AbrahanaunijDti feruum,exctcuit. Si-miicprorfiis exemplum eft Rcgis Ifraelitarum Phaceæ filij Romeliæ a.Cor.28.v.i5.

'PancsiPtopofitionumjamp;primitiarum oftcn-debant vcciim Deum clfc turn anniû,tum quoti-dianiviókos noftti autorem. Geut dicimiis in o-ratione Dominica, P^ne nnefirnm ijuotidianum dagt;uéij/3odttMit{b.6.v.u.

Panis ab Angelo datus Elise, monftrat Deuigt; nospolfc alcrequocüqiie modo vult,vt cftDeu-ter-amp;v.}iSc quocunque Pane.

^Aliud cyporum genus (quos ad S.Cœnae Ggna refctt) conftituit Bellarminus eos typos, qiios vecacPtæftantiores Fanc.qualis eft Pa~ fiiialft Exod.u.qualis cft nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eltaineti Exod.

2|.w.'8ïqiialc denique A/4w«4, quod populo pluit pet 40. totos annosExod.16. v,i4. IJ. Ilt;S. Quqs tres typos S.Cœnx Ggna,videlicet Pancm amp;nbsp;viuunrEucharilUæ,6guiàire, ic tcptçfcnlalTe vult,fcntitjfcribir.

oRelpondeo qiiemadmodum ptiùs: Ifta triâ neqaaquam cepiæfcntâlle Ggna S. Coenæ, quœ iftöconhrtctim Ggno S.iciamsnti Veteris,qui fuit Agiuisded Chnftum ip{um,amp; illius bcncû-cia figuratnnt.ltaciuc totabxc argnmentatio cft falliiiciaturo A Pctitionc Piincipii, quia fumit pro veto {Jlt;;coucciro,quod Ôc fallum cft, amp;nbsp;per--affKner nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;11,. iiij.

-ocr page 548-

504 Risponsio Danæi-ù negamuSjTypos vetercs fignàjre fignaS. Cœt’Sfi tiiin Ab Ignorarionc Elenchi.quoniam traittf fP ad fignaS.Cœnæ candcm prærtânnani, quaniin noflrisÂr Euangclicis ('acramcntis qiiærcndam c(Tc amp;nbsp;iph conKremur:led in ipfa re, (eu Cht'ft®! nobis exhibito,aiu (ob'un promiffo nô in fignis.' Ergo magna ftans cftilbi.ôe roHufta j qiiod modo fignificarionis rtidicinir,amp; ad réipfaia! fignatam pertinet,trans ferre ad (igna: item dif») crimen noftrornm Sacramtntorum ôc vctenihD conllitiicrc in ipfis (ignis, non in modo rcpfjf:^! fentandærei. C^od ad hæc duo, qn«comme-' motat ifte,facile conccdimiis.cum S. Cœnacé-ucnire.qnia fie docrr S.Scriptnra: Nimiiu Pafchalei.Cot.^ \',y.Atanna i.Cot.io.v.i.Qrtÿd ad fanguinerD Telia,nenti, de qnocflExod'Mf v.8. Apoll, ad Hebr. cap.9. v.19. io. nequaquan» cnim refetr ad S.Domini Cœiiani,(cd adriplapr; Chritli mortem,qnæomtna.Deo reconciliaiilty;

Colod’.i.v.io. isterpre-il tatio cóficm.arin Zach.9.v.n- Iraq$ Patriim Icfieî! ptaamp; inrerptetationcsd AgnoPâfchi!i,amp;.mârt na,amp; collationes cii S.Cœn.i ,id inttimiis.qu«*’' Penus amp;nbsp;quiacum Dlt; i verbo (cripro confewfutîV quæ veto eoriitn intcrprctationesà Dei veiboj diirentinnt cas rtiitimus,dc metas Rhetoiici-? tioneselTe intcrprct.amur lt;?lt; credimus. -nub Cæteri'im quod fignnm Sacramenri Pafehdisp Veteris ait nellarminas clTe prællâtius ÿlt; figni-2 ficantius Pane Sacramentali S. Cœiia’,qtiia'fr;! Pafchali illo,Agnus (eu caro Agni meliàs 6: catD nem ChriftijAi innocentiâ ÿlt; alimoniam abe.i profliicntem reptajfentat, quàm Panis gt;fallitutgt;) ‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;homo

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Dg Sa CR. Evert a rist. 505 hôffio iftê. Nam in facramenro nonrernmex-fcrnafpccics lîmilitndo coiiRrmda cft,(vC'‘ I'll caro Agnijcû carne Chri(li)(ed finis, amp;fca-p(isadionisilliiis,amp; infiimtionis àDtofadæ, fpèftâdas.Ergo qnia Panis luciilcnrins amp;nbsp;maius tftalimentum noftrum, ac magis necflîarium, (fuàihcaro(Nam finecarnisefu,multi viuunt: fine Panis efu, nullij contraquâ ramé falso feri-l’irtôe cenfcthîc Bellarminus) idcirco Panis à Chrifto inftirufijs in S.Cœna eft luculétius no-(Ifïfpirifualisalimoniæ fignum , qitàm Agnus, auT Agnicaro;ac proindc noftrum hocfignum, nerflpe Panis, eft in hoc généré fignoium præ-^nus,qnàm caro Agni.

^Quod adfanguinem.dequo Mofes Exo(].z4, negamnscum ad S. Cœnam percinere, amp;nbsp;mul-tinmagisjChtiftum in S.Cœna fanguincm in peftora ftiotum difcipulorû afpetfifte amp;diffu-'fi'ffi?;qnod tarnen, vt foam inn rpretationé dc-findafjiinpudenter fingit Btllarminiis.Sed quid i ■’oniudeatimpudés Suita amp;nbsp;Monachus.Itaquc »Hgasagit Bellarminus. At excipit:Dixit Chri-fttis de Vino Matth.itS.v.28 Hiceiifariguû Noui fi^iróê'i.qiiod in S. Cœna (umebi’t.Ergo fan-gffijiVetctisTeftamenti repræfentabat Vinum S. Cosnæi Refpondco ifti, Vciba Chriftioften-'lüntqnid inftiruflr,nifnirnm Nouum fœdusînô ^nid fogitet amp;nbsp;fomniet Bellarmin. Ergo Vind J-Gœiiçreprçfentat ex verbis Cbrifti fanguiné 'pfiiis verufn , in quo nobis Nouû fœdus fanxit Ghriftijs,nô illud priusamp;vctus.Nâ illudabolct.

i De nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;illud Ch ri ft i carnem reprar-

'f'tatit, quitcnus cft (piritualis animç cibus.

-ocr page 550-

fo6 Responsio Danæi fiCernnrJd enim do eet S. Scriptutalojiin. 6. V*’! 3ï.55,interpretc Paulo i.Connih.io.vet.j.Miun® j vero fuilïc Patribus lignum fpintualisilhus jlifi. moniac præftintuis óe luculentius, t^uàm lit Pa-np , nis inS.Domini Cœna,filliiriiniim tll.Nimhicd vcram tjutrittoncm mclius obfignat^ quàip Manj na,qui erac amp;nbsp;leuiscibusamp; diecartus,amp; citbpUni trefccnSjExod.ió.Neceft (pcét4ndum,quod biCn iftefacit, videlicet quód xManna ccoslo plueban ' Panis S.Cœnç pinfitur à Piftotibus in nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

cniin hæccxtranea mcliùs noftram aVmoniaiS; obfignant, quàm ipfa Panis tciteni in S- Cœü*' j (ubltaïuia. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;..ii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

Ad Cap. IV. io« ni311’' QVoniam totum rationum.qaas ex bo pro fua Tranlfubllantiationc iacitjfü^,’ damentum inniticur falf« ifti comparationi V*f’ terumSactamentorum cum fignis S.Cœna:,ilt;ii' circo pro co rctinendo,tanquam ptofoeis ^ ?’' ns,piignâtaccrrimè Bellarminus,amp; qui haiicScbolafticorirmbafindeiicicamp;eeettiA'' refellcre conatur. Ait igitiir P.Martyr fuæ defenfionis pro Euchatiftia, id quod »çf di? Sacramenta vetera,(Icuc âc no lira, habuilteamp;diri , gna,amp; rem fignatam. Quid verius? Alioqn'H*^’ nim ilia non fuilTcnt facramenta, quû facrât’”^'' definitiorequiratiSc fignû,amp; rem fignati,*t kte’ 4.docct irenæus : imo lib.i.de Sactamcntisipl^j inet Bcllattninus. Addit P.Mattyr? Signa Veten’ Srevamentorum , amp;nbsp;noftrorum futruotdiiiettó’ .rcsautem per vtraque figna tignifrcacafiun’P^ Chiillus,fuireadé,telle Pauloi.Cor.io.v.j.H^ , nbsp;nbsp;Quid ad hxc Bcllarminus ? Ptarfidium if nbsp;nbsp;nbsp;!

I

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PE Sack. Evcharist. Ç07 , Hegationevcritatis caq; cffróte/uü ponit.Ncgat ' I tnimPauhiifl vcllc Patrcs,amp; nos candcm elcam ! nundiicaffe. Atqui Paulus hoc maniftfte dicit, 1 (jOód iftcneg^Comparat cnim nos cum Patri-I ^iBamp;hÏci. Corinth.io.v.5 amp;nbsp;ix.v.4, vt apparct j «T4I, Deniqiie quorluro attincbat Patres ipfos ■ inrtrfeconferre, amp;nbsp;Baptifmi in eacomparatio^ nsDoftri propterca mcminilTc v.x? Negat Chti-ftiim iuilFc pocum amp;nbsp;efcafpiritualem Patrum. Atquihocipfum difcrtè inquit Paulus v. j. Au-SSftmusquoquetraók. 6j. In lohan. öe Thomas 'nt.(gt;atte,quæft.43. A.nic.y.aiifecunelitm. Q^or-igitur ille amp;nbsp;quo ore negat ea, qua: ram di-Ifttc in Dei verbo fcripta funt, amp;nbsp;extant? Nifi vt friinpudentcm, amp;nbsp;viólum oftendat? Deniquc 'lEuinnrgat Bellarmtnus Pattes pios bibifle ÔC flt;iiirejChriftum,vcl alium iis mediatorem,quç-'^iquàmfloftriim amp;nbsp;verum Chriftum:qaod vel frttiïcedinopinm, ncdum fcribere, Ephcf. x. v. îîlt;Vt'labfquc vllo Chtiftoeos vult fuiircfcrua-

I '9Ssquod itidcm eft ncfarium,Hebr. cap.it: Vcl fwrcsnullasdeChrifto promilîioncs habuilTc

I • ^firüaltsputatdcd oinncs carnalcs ac tcrtenas: i eft Sctuctanorum hæreticorum dcli-I 'ioinig^ icelns.

''‘Secundo rede P. Martyr fcribit Signa noftro-I 'quot;IB Sactamentoium elle pi æftantiora,quàm fi-j i Ç^VeterumSacramentorum, quoniam noftra

^'gnrfiint rci, le(u Chrifti cxhibitæ obfignatio-quot;Mjilla futuræ tantùol : noftra clariota, (împli-•Sisra,pauciora, amp;nbsp;diuturniora, nimirum vfquc ' j nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’ amp;nbsp;donee veniat

^iftusiXSormth.ii.v.aó: illafinna vctciufuc-'tS^n

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runt obfcuriora, multiplicia, plura, 5f vfque?i eert urn duntaxat tempus inftituta. Heb. 9.

Quid ad hie Bcllarminiis ? Htec non fatif« faciür, air, nifi figna nodra ipfa virtutcfuiiulli' ham nobis fumentibus conreraf.quam nó cótU* Icrunt (igna vetcrü facramcntorum.Refpondeoi Dum vult Bcllarminus videti in noftixöc EuaB gelicaSacrtmenta rebgiofus,fit inDeum facti' legus. Na opus propriü Dei,quod eft in nosco® fetre gratia faluratcm tranferibit amp;nbsp;vindicatie** tribuit fignis amp;nbsp;clemetis rerrenis. Na Deus,nd! figna nobis, fed itiftitiäChtifticonferr pet^dct

C.xterû ineptus homo ell,amp;Tbeologusiâd qui negar amp;nbsp;abfurdum putat æftimarcpræftst; tiam omnem fignotum SacramcntaliuinexP** ea inftituentis voluntatc. Imo hoctotumgciquot;'* fignorum nihil valet, nifi exfolaDei voluntaü*' amp;nbsp;inftifntionc. Nam alioqui nee figna.fufltfe cramctalia,n('C hoc potiùs quàm illud obligna*’ nili ex Dei fic iubeotis ordinatione.Fallituti^*' tor quum vultcaljgna aliam fignihcationéiW’ Gcllentiam, dignitatem nancifOjfquatcnHSl*'*’^ fignafacramentalia) amp;nbsp;habere vel inirintecanfc vel exirinlecam, quàm ca eft, quæ illisàD.c’o iüi fticuente datur in iacramento. .?i i(j bnüi,

Fallitur qnoquc,quû feribit præftantiâ vçttW fignotufH fpertandâ amp;nbsp;metuendâ elle exiK'**'** eorû fpecic velut colore,marcria,qiiantitatti?i3t mnis cnim figni facramcntalis diguitas peodd ex rei,quâ fignificat, modi, per quçin caw i*” gnat, dignitace:deniquc ex fine,propter quC*® bibetur vt fignu facramenrali. Vnde fitjVtSig”* vetera fint nollris infetiota, ä£ indignieta,qiK’'

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DE Sacr. Evcharist. ' nbsp;5®9

l'iam.etfi rcni candc fignificarunt, ncque tamcn *odcmodô,ncquc ta liiculentcr.quàin noftia ligna, ta véttra figna repræftnrarût.ac oblîgnarûr. Née aliud fcntiiint Patres: necidto noftra ligna Vtti'tibus prçferût.qiiôd noßra rc,qiiâ obfignâr, ipfiicûtineant,amp; in Icfc habcant.ac côfcrit. (Ni Veta cato Chrirti, Avertis fangiiis,quaE duo in S. Ccèflaobllgnant Panis êSi Vinû, lune in cœlo,nô iniplistertenis fignis rcipla.fed (oliun rclatè:)vc iwaautem hgn«* eandé nec habcant, ncc confe-tant. Vttaqueenim ilia figna rc eandé obfigna-làhc, amp;nbsp;cam’relatè acfacraméraliter habucrunt. Itaqueinconulla cft inter figna noftta amp;nbsp;vetera ditfcrcntia;-fed qubd vetera Chriftum vétutum, hoftfâcHndc Cbriftun» iant exhibitu oblignant. Sctçnfit amp;nbsp;fcripfit Origcncs Homil.j.in Num. Kffych.in cap.ii. Lcnitici» Cyprianus de Cœna Domini,Hicronym.in cap.i.ad Titum. Cyrillus , l(b;,|.Cap.i6. in loba«. Itaquc in compatationc noftrorum fignornm cd veteribnSjn-ô clt id Ipc-' ftâ(luæ,qiiodcéfctBellar.ncmpe, Qubd Agnus ; 1 Stmaidtisincuiédo prcti)amp;valütis, quàmPa-, ( AisS.Cœni; amp;nbsp;Qubd Mina fucrit admirabiliot , ‘ Vtini5,quâ Panis S.Cœnç.qui igni coquitur.Sed 1 illudpcrpédtndd eft, Qubd Panis vcrus(qui(u-î 1 rftilütinS.Cœnaleft amp;nbsp;lolidior, amp;nbsp;falutatior,amp; I 1 yltniorcibusdi alin)cntd,qui vtl cato Agni,vcl , '] Märta plues ôidfCidésccœlo.Vnde Panis nofttE ( «ftfionû factamétale ptæftitius, qui vel Agnus, , Vcl Mina,ad plena lolidàalimoniçlpiritualis f Mftrç Ggnificationeni.Nec cnim res prcüofiflî-I i snas.fedfignificaniiftîmas pro fignis Saevamen-/ lotum Eoangclicorutn clcg«,lumfn, be rnftituit 1 ‘GbtiftusDoclQcfapiçntiüiaïuî,

-ocr page 554-

Jll nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;RlSPONSlO Dxn^i ,

P. Martyris expolitioncs ad locum C'/ffiW fibi obiettum four vcrilfimac. Prima eft’.Cyp'''''* num veile Agnum Pafchalcmf qua Voce factanientuiu illud vetus coinpleótitut Cypf*'^' niis)finireabolitum amp;nbsp;abolendurtj. Paneiii äü-tem S.Cœnç vfque ad mundi confumitiaboiïófl tflTc in Ecclcfia duraturum.Quid vtftniSSamp;mag’S cum Paulo confentaneum Icribt potefti. Co' rinth.y.v.y.ibv.zóï

Sccunda explicatio: Pattes dici habiiifle corpus Chrifti quia, figna habebit dbquot; fcurioranempe Chrifti nódum cxhibitt.fedi^l’ hucfuturi amp;nbsp;exhibendi. Sic Petrus in priof^^; piftolacap.i.v.iz.aitProphetasKówyZ^i admint^rafle eay(jut de ChnilopriedicarHftt, Itl/^ dicitur H( bai.v.^o. Denique Chriftus ipftw^ for mcliorisTeftamenti nominarnr.Mcb.ÿ.v*’’ Ergo »ihil dicit,aut fcrîbirP. Martyr, exS.Sctipturafumferit,aC vctûfii fiè.'

Quod ait ifte S. Cocfiam tti âdkuc fûtiitïi nempe muttis Chrifti, fignifîcationem haWl'quot; fc,nondura autem prætcntç,falfuai cft.Pbrt’ii)® cnim amp;nbsp;propriè,amp; perfe Cigna S.Cn;rti(lie*rtgt;P' Panis,amp;Vinum ) viuificâipfam’Chtiftièàttiiii” (angiiinem obfignarunt in prima DoiHU’' Cœna, ic obfignant innoftris CctnlsiftJq^'“ caro ilia non eft nobis viuificxi, niii qnattinisel^ ' caro Vnigeniti pro nobis crucifixadc pàffîlo-han.fi.v.yi : idcirco ex confequenti äc necêlW® S. Gœna eftquoque co m mem ©ratio VOCibi'S Chrifti,fie Semortis Chiiftiiquç mors qiioiiiaffl iam iam inftabat, amp;nbsp;iam inipCo agont tiitwH® vcrfabartirChriftuSjidcirCo pto teiamptxfefl;

1quot; ! *

'I

Hl

b

-ocr page 555-

Pt Sack. Evcharist. 515'

, j,tifomitm.ltaque ait corpus fuûiaœ tradi Chii-ftusLuc.xx.v.tgt;«ao,nonttadtndum.

i ^,|DiàùAagt;broù) in quo præfcrturtû corpus i-

‘ i pfumChrifti, tü Sactacius Couna figno rpannae

VcKiis, elt lam pcrfpicuû lib. De inütatnr pCap.9,vt nihil ht illuftrius. Omnibus enim roo-' dis S. Cœua, amp;c Chtillus ptæfcrtur mann« lo-’ hjn 6.v.)uutn tci lignât«, turn fignorû rationc.

Ad Cap. V.

SEcundum Bcllarmiui argumentü ex S.Scri-ptuta fumtum pt« fua Helena Ttanifub-[ftantiationcPanis in corpusvtrum Chrifti, eft tJS,lobanniscap.6 v.5i.P4«»A7«fWlt;'^lt;’ diihlt;),ca,ro xJne'afH promundt vtta , inquit ifte. Vctùm hoc

' nbsp;^ atguraentum Bellarmini tAobfcurum»inttica-

' .jMtn, vi estortum , contra ipCam vcrborum fChtiftimentcm cxprelTum.St elicitum; idcitco . tijptatrialôgiflivna capita in huius fui lyllogilmi tônfcqùentiacxplitandacoufumit. Scdftuftta,

. ,i^Apa,tOta h«ciftius ratio,cftfallacia duplex. V-

' ' iWâpctitione Ptincipij : Altéra A non cauffa, ; iïa\[«tn enim fumitpto veto ; nimitum,lncô

, * ■ tapitis vctfu agi de S. Ccena. Deinde hoc ipf«m hllüHi ponit pto fundamt nto fu«^ concluGonis.

i I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nihil mil falfum ,pct fu colligi

l H;j,îilfum autem effe caput illud Cextum lohin-aiSlôtqu« incoconiinuhtur.fpeiâiread S.Do-

j . WniCœnam exhis ratiombus apparet.quæ fn-j c’ï'untutcxdiffçïentia S. Cœnx , Si concionis, JJ ^«xincQ capitchabitaeft àChtifto. Diiîciunt 5 , lAütut ptimum h«c duo,Kationc tci.Nam illic, , wtil.iûeocapuctextonullumfactamcniumà

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$12 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Res PO NSI O Danæi

Chrifto inftituitur : Sacra verb Domiiii Cœiii eft facraaientum.Ergo de S.Cœna illic non agi-tur. x.Ranônc loet.Nam S. Cœna amp;nbsp;Hicrololy-mis amp;nbsp;in priùaro cœnaculo fuit à Ch'ifto in-ftituta.Maft.26.v»|8: illaconcio cap.d.Capctnai habita eft à Chrifto, ÖC in publico loco (eu Sy-^'^goga.lohan.b V.J9. }. Ratione Tépotis. Nam S.Cœna totis penè oefo mcnlibus mnitiiiacll poft illam coucioncm habitam à Chrifto. Nam habita eft ante feftum tabernaculotura lohin. cap. 7. ( obfcruauit cnim diligenter lohanni» in fetibendo fuo Euâgclio rationcm tcnipotis) quod præccdcbac feftû Pafehatis fi-ptem racn-fibus.Quarc capitis illius doéhrina non eft infti' lutio S. Cœnæ, amp;nbsp;fignorum eins. 4.R,itionc(i-gnotum. Nam qtiuni hanc concionein habnit Chriftusin fynagoga, nequ« Panera'jncqiieVi-nutn piæfcns habuic, Iraq; in roto eo cap.6.iiiil' quam Vini métio f.ilt;ftâ eftiqucmadmodû quum inftitticret S.Cœnam. j.Ratione Modi. Nama-git Chriftus in cap. d.Iohannis de co carnis (u* manducandæ modo, qui folùm Spiritualis uû-ducatio eft.At ih S.Cœna agit de modo fuæ cat-nis cdendæ.quç eft fimul amp;;Spiritualis,amp; Satri-mcntalis mandiicario.

6. Cófcflio iphus Bellarmini idipfuiTi probat col, J78.L.C, $ .Quantum. Ait enim totum il-lud (extum Iohannis caput dealiis tebiisagcte, quàin deS. Cœna. Qiibdli totum alio Ipeôtat, etgo de pats quoque ilia capitis: quia conncifti-lut totius capitis dodltinæ reliquæ , amp;i eandein matetiain traClat, amp;nbsp;continet, quàm totum ca-put.Biel.Leôf. S^.Cuflanus cpift-y.ad Bohemo»

Caie-

-ocr page 557-

DE Sack. Evcharist. 51J Çâietanus in j.pattc quxft.8o.Avticul.vlt.amp; alij nobifcuinfcntiiinr.

Bcllatmini tamen(qiii vnicum ilium vcrlicu-luindifcerpitàtoto capitis corporc)rationcs audiaiims,3c rcfutemus.ld quod tftfacillimu.

Prima eft; Dominus in co v.51. loquiturdc Pant à ft dando in pollcrum : Ergo loquiturdc PaneS Cœnæ.Rcfpôdeo,Idem eft Panis, quern Cfhriftusait ft daturù, amp;nbsp;quern ait ide Chriftus Patté iam dcdiirc.iSc ftiâ tue v.ji. Is autem Panis eft ipfacaro Chtifti:amp; fanguis, potus V. 48. amp;,p-amp;54. Ergomale diuidit in duos Panes iftc viycnm ilium Pancm. Sed vtitur Chriftus futu-fo,tempore , quoniam ipfius promilHo de dan-^o.hoc Pane,id cft,vera fua carne, eft generalis, ^i.UQiifoIum co tempore locum habitura, quo 'iuebat Chriftiis in his tettis; ftd duratura fem-pffiCk quouis tempore. Dat enim de datums eft ’ Çbtiftiis liunc Pane, id eft , fuam carncm Icni-quouis remporc homimbus in ft cre-‘{eiirjhus vcrc , ctiam line Sacranicntorum amp;nbsp;bgnotuqi vlu.

SccHnd.1 ratio iftius eft,cx Matth 16,v.i6,vbi

S.Cœnç fiint,ait,iftis fimilima.Rcfp.Quu ''scadem, nempe Corpus vcrumChrifti, pct Me.ni editur in mcrtSpiriruali,amp; inSacramcn-Mhnanducuionc {quas duas edédse verx Cat-J’sXhtifti fpecics diuerfas iftc vbiejuc hie con-'^niit ) iifdcm verbis fuit vtendum, quumdc fthcramenti amp;nbsp;carne vi ta Chrifti in vttaque gt;'tctut, Si agitur : Non taipen inde colligirut 1 J_^F-6.1ohan.dc S. Domini Cœnaagcre,amp; Pané ^^‘njcfacra; ellercipfa carncm veram Chrifti.

KF-j.

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5’4 Responsio Danæi

Tertia ratio eft ex loluh.6.v.5z. Qnarta ratio ex v.jj.fic: Chrillos appellat fuam camera cibû, amp;nbsp;fuura fanguincni, potum verum : amp;nbsp;hoc of-fendit auditoreSjamp;difcipulos Chrifti.Etgo agit illic Chriftiis de Pane amp;nbsp;vino in S. Cœnainluâ vciam carnem, amp;nbsp;fuum fanguincm verum con-uertendis. Quod eft nouiini protlusj amp;c inaudi-tumantea niitaculum.RefpondeoA^hriftushac diftinóiione maxime neccifaria explicat dilettè amp;nbsp;facile,qnomodoipfe(it Panisillecçleftis,amp; plenum animarnm noflrarum alimentum Ipiii-tualiincmpc, Qmod fua ipfius caro fit idem ani-inæ noftræ,quod verus cibus eft corporiiS: fan-guis fuus (it animæ idem quod vécus potiis.Sic tnira diftinótè, amp;nbsp;difertè hæduæviÀus partes nobis ptoponi dcbucrunt, vt plenè intclligcre-tut Chriftus efl'ctotiis vidus animanim noftra-rum Panisj^c alimentum plénum. Nam plcniis vidas conftat cibo,ôc potu:nonautem,vriftiin fuaEuchariftiaccnfcnt, vel lolocibo, vtlfolo potu.

Qubdautem hic fermo, vt res noua.offendit auditores,ratio fuir,non qubd vel dilcipuli.vil auditorts vlli imaginarentur vnquâ Pancmvl-lum tranirubftantiandiinbvel mutanduni in verum corpus tune loquétis Chrifti, quod tarnen cos fomnialTc fingic iftc ; (quis cnim iftam tiâl-fubftantiationem corporis Chrifti in Pané tunC ex verbis iftis diuinarctî}.Sed offendiculnm ex Chrifti verbis de mandiicanda fua carne natum eft, qubd auditores ifti banc manducationem * nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carnis Cbrifti ceu humanæ Si carnalcm, amp;nbsp;cat-

nalitcr fieri cogitaient homines carnahs. Id quod

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DE SaCR. Eveil AR 1ST. 5^5

*1'10(1 amp;nbsp;Bcllarniinus, focij codem animi ct-‘occ,amp; coelcm modo putant amp;nbsp;fomnianr.lraqj» Sieæadmodum Copeniaiiæ , ficifti manifefte *^aiiinantnrà Chiiflo. Doectenim cam mandu-^^lionem elle amp;nbsp;fpiritiialem,amp; Ipiritiialitcr fic-“iv ôj.nonautcm Pancm vllum infuum corpus Uiutari, aut fuum corpus in Panetn vllum tranf-li'blLintiari.

Qninraratio iftius eftex v.58. Agit illic dirions de Maiina facramento Cx lacramcnraliicrgo ’gitquoqüedcPane facramento amp;nbsp;facramen-t’Ii.ac ptuinde de Pane S.Coen^. Refpôdeoicx-’^'istftBtllarminus quum hatclcribit.Nâapcrtè Chiiftus in toto eo cap. 6, quum Loquitiir de Manna,opponit Manna,ik corpus luum : textus l'xprcll'üs v.n.ii ,se deinceps v.^8.49.50 51. Ergo lûiiagitCliciltus le Manna , prout fuit corpo-iiskii facrinicntum ( piont de eo loquitur Pau-lusx. Corinth. 10. v.5.) lcd duntaxat prout illud lquot;itcibuscorpor.alis de cœlo datus 5e dcplutùs. Iijqnc mira glaucoma oculis Bellarmini obie-fhin elfe oportuit,c|uû hçc ram clara non vidir.

Sexta ratio iiliuscft nihili.Ait cnim iftcipriùs lt;!i'ain haue concioncm haberet, dedetat illis i irbisPancm ttrrcnum , quo cos miraculosè a-liK'rat;frgo intcllexit de Pane tetreno Chriftns, *juod diccbar, Panfô,ijwem ego dabo^ eft caroenent ^queminS. Cœnadatiuiis crat. Refpondcot occalio quidem amp;nbsp;lequendi Chriftü,amp; de Pane cçk ftijid eft, carne vera Chriili loquendi fnni-•iftiit ex miraculü Panum.Verùm ferma ipfe Ghriftineque de iam à fe dato pane terrcno,nc-lt;lucdepo(icadâdo ttadat : lcd duntaxat dePa-

KK. ip

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5IÄ Responsio Danzi

nc mere cçlefti, Nempe vera catnc fua. Etg® fallitiir Bcllarminus, qui hare verbis Chtiib 3‘-fingit. Deinde fi ex co Pane, quem in miracu'* dédit rune Chtiftus,colligcndacftS.Cœna,pK’' cnl dubio vnico iigno, nimitum Pane illiï’ Cœna conftatc dcbuit,non ciiam Vino.Nam'quot; illo miraculo Chriftus dtdic tantùtn cibumfc» Panemmon ctiam potiim vUum feu Aquamftquot; Vinum.Ergo ßanisillc tuncà Chrilto datusiii' hil ad S-Cœnam ptrrintr.

Septima ratio feu forma, in quam iftc fc vet-titjVt fuum errorem de v.5i.cap.6.int£rptctatio' ne quod ad S.Canam pertincat, confirratr.c^^ haîc:Chtiftus fer io affirmât fe vete dare fuâc’f' nem, amp;nbsp;cam à nobis vete edi : arque fuuni faæ guinem à nobis verè bibi: ergo nullus tropusii’ his verbis quærcndiis eft, fed proptie, amp;nbsp;pront fonant verba hxc funt fumcnda.At ttopusquï' rirur,fi fpiritualis (ok'im carnis Chrifti mandu' catio ex his verbis ftatuitur.non etiam factamCquot; tabs amp;per tranftiibftantiationem Panis.Ergodc facramcntali manducationc,ac proindcdcS-Cœna agirur cap.6. Iohannis. Rcfpond.totum hoc Bellatmini argumentum eft fallacia, qux vocatur,Plurcsintcnogationes in vna confiiii-dere.Nam plûtes amp;nbsp;diffimilts prorfus (yllogif-mos,vclut vnum amp;nbsp;eundcm.mifcet amp;nbsp;tcxit.tam eftinepta hæc ratio. Ergo falfa eft primifyl-logifini argumentatio hare : Vere editut fide,amp; vem caro Chrifti:Ergo Panis S. Cœnx trilTub-ftantiatur.Eft.n.hæc collcäio fallacia A no có-fequentemâ per fidé,nó in ipfopane,cditutvcra caro Chrifti. Seciidiitem huiusfyllogifmicon-cluho

-ocr page 561-

I DE Sack. Etcharist. 517 clufio hate eft falfa: Vere cdinin$,amp; veraro came Chtifti per fidemzErgo quoties amp;quam earn e-dimus per fidem, panis facramentalis adelte, ôc interuenircdebet. Alioquin iJe Iola fide,amp;: man-diicationefpirituali veram c.arncm Chiifti verè cderenon polFiimus. Fallacia eft Anon confe-quttc.lmófolafpirituali manducatione edimus Vere amp;nbsp;veram carncm Chrifti.non in ipfo Pane, fui figno,quia verc per fidem, amp;nbsp;quidem folùm editur vera caro Chrifti,quæ fides eft femper in fpirituali manducatione. Deniquequod negac iftc apud lohanncm cap. lt;5. voces edere, 6i bi-^rre/umi tropicè.fallitur. Nam quoticfcunquc

I phtafcscorporcae ad res fpirituales explicandas fumuntur amp;nbsp;accommodantnr .locutio tropica fit.ncceireeft.quemadmodum in hac fpitiruali carttisfuae efii,amp; fangiiinis potu vfnrpauit phra-

■ fesarebus terrenis traduókas Chriftus.

Oiftaua iftius ratio efttChriftiis in cap.^.Iohan gt;'isinfinuauitBaptifmiim:ergo in hoc cap.ó.Sa-ctâm Cœnam infiniiat. Refpondeo: Chciftiis ex ■(lorum interpretationc cap.5.Iohannis infinua-■■itBaptifmum, qui iam amp;nbsp;notus amp;nbsp;inftitutus Sc vufgiris erat.At S.Coena, qunm docet i Jc Chri-(liisin cap.6, neqnc nota.nequc dum inftituta e-Ht ,nequc cuiquam in rnenrem venire poterat. Ergo non eft par ratio conclufionis iftius, amp;nbsp;Ba-ptifnii.Jc S.Ccensc.

Secundum argumenti genus, quod iftepro-ponit,fu,nitur ex confenlu Ecclelix, qnæ de S« Cœna cap.ß.lohannis v.5t.interptctatur.Refpon deorPrifrium quod ift? Alcxandtinuna conciliû, Synodum v 11 gt;nbsp;iJC Ttidcnrinam felt. 15. cap. X, I , nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;K K. iij.

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ji8 Responsjo Danæi »llcgar,ea præfupponir, non probat. Nee eniin vllus canon ext-at in illis, aiit vib^ côcilüsdc ills Il nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;interprctatioiic. Di-indc ex fiipct:oribusrâ[iû-

1 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jiibus noihis rtfiicarcntur itta dccrcra, li quac(-

fent : fed extant niiBa, Romanns çatechifmnscft ptiuatuin Canilij Sinrx indicinj'n.nonpublicû Eccleûæ tcltimoniura. Dcniejnc CjUpcfumillï fcntentiæëe verba paticornm pcofctuntut.qiii c,ura Chrifti vetbis pngnant}

Tertia iftins probatio fnmitur ex Patrwmnô-nullorun) indicie, qm hoccap.6-Iohannis cum S.Cœnaconfeiunr. Relpondco: QoateiitisinS. Cœna proponicur (eu oiFertur vera Chtifti ciio per fidena participanda,amp; eadem caio,amp; eodeni modo,quo inSpitituili manduc-ationc,rationt ipfius Chrifti carrais, amp;: anim e noftiæ (ciiiuscft cibux ) idcirco meritô Patres ilii diduiii Chtifti cap. 6. de efn fpiritnali lux veræqiie carnisap-plicalit amp;c accommodant ad c ariais vetæChrilb I manducationena lacramvntalcm , qnæ fit iia S, Cœna. Nam virobiqne, id cft, amp;nbsp;in nactèfpiii^ tnali, amp;i ira Sacramciacali qnoqne manducationc eadem Cbtiib caro , de codera modœ, videlicet perfolam fidera,amp; fpiritiialitereditur: licctia S. Cœna adfit huins manducationis fpititualis pignuxobfagnatio, de hgianiaa , nempe Pains Üc Vinuna facramétale propter noftrana iiifirmiia-tem ex Chtifti iulTu amp;nbsp;laaandatoadditû.Idquod etiaira Rnardns Tapperus in expbcatioiie Artic. X v.Lonaiaê(înm,dc Cornelius lanfenius in cap. 59.€?û«wrJM,fatentur, qui lunt ex ipforutnfcho-lafticorum numéro. Qnod autem nos nunieto locoruna çonatur obruçrc Bellarminris,ii’fpih'

VniuJ

-ocr page 563-

OE Sack. Evchamsi. jic, Vnitis cnim Chrifti vox, quædocet Iohannis cap.d.âd fpititiulem carnis fux manducationcm fpfdare.non aiitem ad S. Cœnam, pluris apud nos elfe valere débet, quàm totius müdi con-fenfiis.Nam vnus Chriftus eft ipfaDciærcrna fa-pientiaamp;Veritas.Proiicrb.S.Ôc Iohan.i4,8£ Do-âornofter. Matth.zj.v.ô.

Quarta ifhius probatio amp;nbsp;vis, qiiam afFert amp;nbsp;infert v 51.capitis 6. Iohänis,eft ab Abfurdis tribus, quæ tarnen abfiirdidîmècolligitifte. Pri^-munnErgo Iohannes Hihil(quod eftabfurdum) deS.Cocna fccipfllLt. Refpondco; Hocfalfutn cft.Nam cap.i5.de Sacra Ccena !uculcter Iohannes fcripfit.Sccundiim abfurdiiin iftius eft;Ergo Chriftus ipfe nufquant efFeiStiina S.Cccnæ expo-GiifTet, ni(r breuiter in S.Cœna. Refpondeo : v-biqueChriltusdocuit fe, fuique participatio-ncra,qiiähomo ert:,id cd,carnis amp;:langinnis fui, elfcvitam mundi lohan. 1.4. lohan. 6.1k cap.ij. Matt.16 v.i5.i2.v.i.28.v.î6. Ergo qiuim S.Cœna illius fuac dofttinx reftimonium duntaxat clPct, amp;'obfignatio , nonfnit inaiore fignificationis S.Cœnx interpretationem opus;fcd fatisfnit in S.Cœna infticuendaillius lignihcaiionetu bre-uiiTiinè proponcre,amp; obfignate.

Tettium abfiirduni (qi-iod ille colligit abftir-düTimè acfalfiiTmiè) cd ; Ergo nullum extaret ChridiDomini nodri pra’Ceptum dcS. Cœna pctcipicnda, nih in hoc c.ip.6.Iohannis quxra-tut. Refpondeo ; Imo apud omnes Euangclidas trcscxtacexprcdum deS.Cœna fumenda Chrifti prxceptum,/^eftoK(’,elt;/.7f,Z'i/?/ff,pnte/« mei 26.V.2Ó. amp;nbsp;zj. Marc. 14.v, KK. iiij.

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JIO Kesponsio DaNJE!

)i. Luc. 11. V. tÿ. Arque ira fuut euctfa otnnu ■lt; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Bcllarmini fund.rmcnra,quod cip.6.1ohan.''.5''

adS. Cœuani pfrtineat;3c cam futiiratn,atqucî 4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Chrifto inftitucudam fuiircdefignct.

Ad Cap. VI.

QVoniam torum hoc' Bcllàrmini argunic-tumexcap. (S. Iohannis proSacræCœna fignisin çarnemChrifti tranfnmraiidisfftnullum, perplcxum,intricatum,»'KOT«»o\,idcircoin eo explicandoamp;fuaconclurione elicienda la-boratjimo æftuat Bellar. In fumma (îc arguit: In Cap.â.Iohannis promirtit Chriftus fc vcrifoani carncin daturum nobisrergo loquirut de S.Cœ-na, in qua vcrc dar per rraniTiibftantiationcm fuam carnem : non de fpirituali manducationr, in qua verè non dat liiarn catnem. Rcfpoiideo: Vtrunquc hoc Btllarniini. refpôfum falfumeft Vnum in S. Cœnanosftmpcr edcrc vetê est-ncin Chrirti, quoniam illius figna, panisamp; Vi-num, tranfinutantur in carnis Chriili fubftan-tiam. Hocfalfo falfuis cft, Nam inS. Cccnapct fidem in Chriftum, non per fignorum tran^b-(lantiationcm carnem Chrirti piiticipaÂuîs.Er-go malc-Bellarminusaffert v.ój cap.ó.Iohannis, Ytcxco probet illim Pmis traniubftantiatio-nem, quum verficulus üle fexagcfimus fecun-dus eam prorfus cuertat, amp;nbsp;carnem illam veram Chrirti inipfum fuprcmumcœlum cuthédam, amp;C ab his tetris fubduçendam efle verifliniè do-ccat Aûor.i.v.io.n.

Altcrum falfum Bcllarmini refponftim crt:In fpirituali manducationc veram Chrirti carnem vcrc non edi, non aderte, quia voces Ȋenth, amp;nbsp;btben

-ocr page 565-

DE SaCR. EVCHARÏST. 5il iiiinji tune tropicè fumuarur. Refpondco e-nirazCaro vera,amp; verus fangnis Chrifti finit verein quauis mâducationc fpi r i eu al i (quod idem dequauisSacramcntali manducationedici non ' poteft)amp;ànobis participantur : fed ea tani au-gufta participatio,ac fpiritualis verbis eJtn(it,8c iibeneli tropicè propter ingenij notf ri infirmita-tcmcxplicatur, amp;proponitur nobisàChrifto quare, verfic. 62.cap. 6- Iohannis non magis ad Bcllarmini rhombum amp;nbsp;fententiam (qubd Garnis veræ vera manducatio folùm in S. Cœna fit) non magis inquam pcvtinet(qno tamen ma-ximè argumento in hoc capitc nititur Bcllarmi-ntis} qiiàm ad volatum aqnilarutn in cœlo facie natatus pifeium in Oceano. Sed quo alio modo feexplicaret,amp; cxtricaret.non habuit Bellarm.

Ad Cap. vu.

QVanqnam nos fuprà cap.v.varias rationes protulimiis,propter quas nique totum eap ô.lohannis, neque vetf.quinqiiagcfimus pri mus eiufdem capitis ad S.Cœnam rererri poteft, tamen quia noilrorum rationes ifte refellcre conatur.quibus ilium Bellarrti. errorem euer-tunt, agè St nos quoqnc iftas Bcllarmini refuta-liones refutemus.

ptimum argumentum noftrum eftdongè ante S.Cœuam inllitutâ habita eil illa Chrifti con-ciocap. 6. qnæ etiam folùm de Pane, non ctiam de Vino agit. Ergo ad S. Cœnam non pertinet. Refpôdct B cl lar.Et fi S.tcçna poftea fuit inftiru-ta,taméantea diii, amp;nbsp;tune maxime fuit promift* hoc cap.Â.lohan. Kifp.BflIat. Hoc cft diuinare, quodiftercfpôdtr, amp;nbsp;Principiii percre:quod cft vitiofiiîîniû- Hoc.n.ptobandii fuir,116 fuincndû.

-ocr page 566-

.pî Responsio Danæi

tune ncmpefuilTi;promid’amS Cœnain.Deinde rcfpondet ßellarminus: Idco Chriftuscap-ó-lo-hannis, folius Panis, non etiani Vini meminit: quia fatis eft ad totum S. Cœnæ frutlum perci* picnduin vcl folum fignum panis fumete. Ret pondco BellarminoiQuum ChriftusdiiertèPa-ncin à Vino in S. Cœua diftinxcric, amp;nbsp;vttunque difcrtc funii inlFeiic Matth.16. 'i.zG.i’], 18 : vnius folùm hgni vfus in S. Ccena minime S.Cœnæ fruâiiin confequendum.fed yttiqiieû-gno çommunicandiim eft. Pollca dico : quum diferre amp;nbsp;Panem amp;.Vinum in S. Cœnaconiun-xeiicChtiftus .Iohannis autem c.sp.6, folius Parais mentionem fecciit,caput illud non pertinc-rc adfacram Domini Cœnam. Id quod leftè no ftr.i.fentinnt.

Secundum argumentumnoftrum eft: Chti-ftuscap. yi. loaauisagit de ilia tnanducatiooc Pani.s cœh ftis feu catnis Chrifti, quæ fempst dat vitæ. AtS.xcramcptalis maducationonlem-pet.datviram, nccfemperin cacarnem vêtant Çhtifti aliquis paitiqipat. Spicitualis autc man-ducatio feniper id facit. Ergo de fpirituali man-ducationein eo capitc iexto loquitur Chtiftnsi non de Sacramentah.

Refpondct BcllarminusîQuemadmodiirn A-quaBiptifmi fempçr , amp;nbsp;quofuis coram Dco mundat amp;nbsp;iuftifîcat: fie amp;nbsp;priais Euchatift'2 femper amp;nbsp;quibuluis fumétibusper fe dat vitana aEtcrnam.Rcipondeo: vtrumqueBcllanaaiui tch poufum faUum eft. Nam neque AquaipfaBap-tifnai.ncc ipfc Panis S. Cœur dat vitana æternî. C'd /ides in Chtiftum Actor. 15. v. lt;)• lohaia.

a?,

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DE S ac B.. Ev CH A R IS T. 5ÎJ î9gt;y)4°'^''go Falfum pro vcro ifte alFun^it.

Tettiuin argunjehtüm noftruni diuvUit amp;nbsp;diuidit ifteàfecundo. Eftenim idem,nempe Chriftum cap.6.Iohannis,3gere de ca carnis fuae nianducatione.quæ ft ni per affert vitam. Iraquc præcipit difertè vtGcoinnes pij cam edanr,id quod Sacramentalis mandiicatio non Eicir. Hy-poctitæcnim facrqmenro foluni tenus camera Chrifti fiununt in S. Coena, ipquit Auguftious, non verè.ItaqueSacramenralts non efl ratn præ» cifa.Reipondet Bcllainnniis:Solis Adiiltisprç-cifèpræcipit Chriftus, cap.v i. lohanis.vt fuara camera edant. Rcfpondco: Hoc quid era vcrum eftitaraen proptereanon eft confundenda ilia fpiritualis manducatio cum Sacramentali, quia hæc no fempct præcipitur ; ilia veto fpiritualis fcmperpræcipitur. Scdhasduas carnis Chrifti diuerlasmanducationes cófundit Bcllarrainus. Scd amp;nbsp;extra olcas in hoc argurocnto loluendo vagatur amp;nbsp;fugit,dum(otùm immoraturin co probando, ilTam Chrifti concionem peitincrc adadultos. Qipid hoc ad noftrum argumentum vel fuam fententiam probandam?

Porro falfum eft , quod ait ifte, his verbis, Ntfi manäucauerttü, ptæcifum Chrifti præce-ptura non contineti.

Qnartum argumentum noftrum cft,exPatti-bus,quiillam Chrifti carnis verae vera roandu-cationcm femper clfc fpiritualé docent : ac pro-inde verba ilia Chrifti cap. 6. lohânis de cadem fpirituali manducationcfolùm intelligunt Au-giiftinus lib.i.çonrri lulianum Pel.igianum.lib, J'Cap.id.Daóhina Chrifti Tradatu 25. amp;nbsp;26. in

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J14 RïsroNsio Dahæi

Iohjnnein,Ba/ilius cpift qi.Hicroiiyin.inPfaL 147. quicriainad verbum Deiprædicatum, amp;nbsp;fide fiifcrpfû.ilUm carnisChrifti eandc man du-cacionc referûr. Bernard, in v.j. Pf. 50.3d palîîo-'nis Chrifti participationc.iiô ad figniS.Cœn«.

Refpondct Bcllarminus : didum Augulbni, quôd infantes dcbeânr comtnunicare S. Cœur (quod fxpiiis inctilcar, velut lib.i. Ad Bonifac. Cip.2a.Iib.4.cap.4.1ib. i. ad lulianiifæpc fxpius) non eife præciüim preceptijin, vtomnino âgna reipfa fumerc dcbcant. R.c(pondco;Ifta refpon-fio nihil valcr.Neccntm vera eft,quia,vtl(ifin-tes falui verc fianr.oportct eos cômunicarc non fîgnis S.CœnÇjfed veræ carni Chrifti ficle,qii3in iisranceannos diferctionis decedétibus créât Vxtraordinaric fpiritus 'Sanélus. Qnpd ipfum quoqüe docer alibi Auguftinus. Deinde h«c nellarminifoliitio nihil eiim iuuat. Nam/îue ûcprxciCum pra-ceptu pro Infantibns.fiuenon, loftendünt verba ilia Chrifti non dcS. Cœnafu-mi,Â: intclligi/cd de fpitituali carnis Chrifti e-fu cap. fextiiin Iohannis. Id quod in eo loco te-ftatur quoque Auguftinus.

Carterùni quod ait ifte : verba hæc Aiigiiftini Tratft.if. amp;nbsp;i6.Cre/ie (fr nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;intclligi de

Incarnarione Chcilli, non de efu carnisChrifti» coque fpirituali.prorfusinfanum cum eftepro-dit. Refuratur cnim ex ipfo Auguftini rcxtu.Ni ibi prxeife Auguftinus agit de manducatione carnls Chrifti, vcl folîim quod a j facramentû, feu fignu.vcl ctiam quod ad re facrameti. Dciu-derraSratus illc vterque Auguftini cxtarxlitJS inipfunicap. vr.Iohannis, vbi decsrnisverx

Chrifti

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CE Sa CR. Evcharist. 5x5 Chtifti veto efu agitur proculdubio. Denique rcfutatuthxc folutioBcllamnni ex can.KtijutJ. can. CrtÂere. Conlccra. Dift. i,Sci Loinbaido lib. 4. Scntcnciatinn nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cap.1.qui hæc vciba

Âugudinitcfctuntad catnis Chtifti manduca-tionein amp;nbsp;elum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

Ad rcliquos Patres nihil rcfpondct Bcllar-minas. Agnofeit enim cos referte hoc cap. v 1. Iohannis ad verx catnis Chtifti veram partici-pationena, qux hde fit : non ad ttanlFubftantia-tioncm Panis,non prxcifc ad S. Cœnam.

Quod ad locum Auguftinilib.}. cap. 16. de Doctrina Chriftiana, vbi oftendit vit pius, nift vetba hæc Chtifti, tdere amp;i btbtre CArntm ipßu/ (èquot;fAnguintmAohan.6, Si Matth, zó.v xó.l. Co-linth. n.v. xj.X4,fum.antur tropicc,fcclus nefan-dum præcipi:ac ptoindc veratn carnem Chtifti patticipati folùm hde, nonaiitem inhcrentcni hgni Panis, ad hoc tam viuidum ia fc, amp;nbsp;fuos tclum,nihilobiicit,nihil aftêtt iillarminus.Vt-drt ex eo Auguftini loco amp;nbsp;telo lethalitct fe vulnctari. Itaquc ait, carnem quid( Chtifti vc-ram in S. Cœna mandncari,amp; vete, fed extraor-dinariomodo: quia non diirecatur,vclutcaro ' macelli ; ac proinde in co diintaxat tropum elfe in his vetbis tuAnducart CArnem Chrtnt quætcn-dum, quod ifte modus, propter infedi Chtifti carnem,eft exttaordinatius.Hæciftc.

Refpondeo ifti : Imo Auguftinus agnofeit 5c ipfam catnis Chtifti verx veram manducatio-ncm,amp; modum eins, elfe exttaordinariü amp;nbsp;tro-picû. Siccius metaphoracômodiftîma à rebus corpoteis ad tes fpiritualcs duâa explicatut

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jîô Responsio DanæI /pi,rirua!is illa participitio noftra perfidemciiifl vera canie Chnfti,ôc fanguinc : ex quo vtroque perfidem participatovitainaeternam haurimus, fine in S.Cœna, fine extra facram Cœna. Itaqac verba folùm fundicifte,amp; vclutpiicisStepiaob-iieit atramentum oculis Ictiorum, vc,fiqiiâpo-teft.ciab.itLir.Vcrùin exillo Augiiftini loco vin-culis Bcllarm. arôtidîmis coroprehéfus tcnetiir. lilc enim locus apertiffimè Panis tianfl'ublhn-riationein conuellit, quum hæc Clirifti vcrb.i» Hoc e(i-corpus meum^tïopam c/îcdéclarât,dtfen-dic amp;nbsp;exponit.

Qu^inturn noflriim argumetum c(l : cap.tî.îcJ-hannis probat fide corpus Chrifti edi vcr.29.4°' non in /igno amp;nbsp;per fignuin conftrri nobis: er^o cap.6. lohânis de S.Cœna neqnaqiiatn agit. Re-fpondet Bcllarm.fotuin illud cap.ô.iohannis r!-fefeop^s di/roluras, neque into ineJfe conti-«uum fermonem Chrilii.Rcfpondco.-Flocdicc-rc.cft mentiri contra verba tcxtiis, in DtiiiH blafpheinarc.

Sextutn argumcntiî noftrum clt: Cap.iî.Ioan-nis ChriAiis agit de Cux carnis inanducatione, quæfecum temper viam xcernam aiferc: cr^o 4git deSpiriruali mandncationc, non de Sacra-meiitali, in qua ipfa multi pereunt edenres Pané Slt;Cœnre.i.Corinth.ii.v.2^.Rerpôde[ ille: ipfum /îgnum (eu PanemS.Cœnæ etPe iu le, £lt; Cempcc viLiibcum,fcd noifra culpa,ncmpc proprer intî-deliratein no(lram,iiobis mortih-rum ellcacle-rh ilcm.Rerpoiideo iHi:Si pauis lacramenralisi-pCe pcr('e,Sc in (c viram aeternam continet: certe' qoucunque modo,lîiiecx fide,due non, partiei-

petar

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de Sack. Evchaiust. 527 pctur à nobis, femper nobis erit viuificus. Nam propccr noftrum credetc ik opinari,i(lius Panis natura non potcft immutari. Sic ignis fcmpcr v-rit.pkiiiialcmpcr madtfacit, hue id crcdamus, fiuenon credamus.Nârci euinfijucnatura fem-pet in ea maner, re manentc. Qiiare h Panis iftc lacramentalis eft in fc,vcl per fe vinificus,amp; fem-ptr.quocüque modo fumatur, femper vita afte-tct:quicquid dient Bellaiminiis.

Excipit Bcllatminus ; Eft Panis ifteviuificns fob hac conditione,S» eret/lt;iifrlt;w«ARcfpondeo: trgo Panisifte noncftinfc,ik perfe viuificus; fed ex fide noftra,qua deficiéce deficit vita in ifto Pane.Ergo fibi t onttadicit ifte, dum ait, Edunc Panera fcmpcr viuificare : ik banc viuificatioiic penderetamenex noftra fide, amp;nbsp;certa conditio-ne.Scdiftainfuafcntentia abfutdanon perfpi-cit Bellarminus, qui inalicnis feripris tam ctr-nit acutum.

Septimum argumenrum noftrura cft:Si Panis ■S.Cœnæ à Chtifto cap.é.v.i.commendatur, eut Pûntifici| Pancm in S. Cœnaabiiciunt, ik cum traalfubftantiari in corpus Chrifti dicunt? Kcf-pondet iftc,fc ik (nos voce P^wAj apud lohan.nô intclligcrc verum aliquem Pancm , qui propriè litPîiuiSjfcd generaliter quemuis cibum.Rcf-pondto ifti:Primùm ipfefibi coniradicit. Nam fuptàcap. v.ik V1. col. }8i. L.C. eontendit locû ilium lobmnis, ik verb-t Cbrifti, fine ttopo lu-raenda circde vero Panc.ik propriè divto.Con-tràhîc volt vocem /’««Àr tropicè futni ik non de ptoprioPane. Deinde tclpondco : EErcBellar-tnini incerprctaiio faucc corum crroii, qui pro

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5x8 Responsio DaNjCi

vero Pane in S. Cœna alium qnemuis cibü fub-ftituebanr.qualcs hærctici Attotyritæ. Alij cuim catnem fubllitucbant,alij lac,alij cafcum.alija-liiid,qni damnantur ab Anguft. De bærcfibus cap.18» Hieronymo in proœmio hb.i. ad Galat, can. Dtdtcimus Sc can. Cmm swweconfectat. dift. 2,Thoma Aqninatc in j.partc quæd. 74. artic.i. Ergo incidit ifte in Scyllam cupiens vitarc Cha-rybdim. Prætcrca vbiqnc alij Scholaftici colli-gnntexifta voce Panem S. Cœna: elfe dcbefc uiticcum adotcutn.conrraBcllaiminum.

Oólauum argumentum noftrum efttChtiftns cap.^.Iohannis nullam facit mentionem Cali-cisjfraólionis, annuntiationis mortis fuæ, qux omnia commémorât in S.Cœna.Ergo Chtiftns illic non loquitut deS. Cœna Bellarm. Fatetut vcrùm ciFe hoc totiim argumentù noftrum : lcd excipit,(nc plenam vidtoriam nobis relinqiicrc videatuv)in eocapite vi. promitti S. Cœnæin-ftitutionem.Rcfpondeo: Hoc ipfum iam fæpius refutaui.Hoc enim eft Pcterc Principiiini, non ptobaredubium.

Nonum argumentum noftrnm eft : Agir illic Chriftus decarnisfuæ cfu.quæ fit fola fidetErgo non loquitur de S.Cœna.Rcfpondet iftctVbi m eocapitc vu agiturdefidc,amp;dccarnisChfilli manducationc, quæfit perfidem , Chtiftumlo-qui de fua lncarnationc,non de S.Cœna.Rcfpô-dco:Hoc ipfum iam quoque tcfntaui.Nufquain enim illic Chriftus agit de fua incarnationr: fed de carnis fuæ comefæ ftudu, amp;nbsp;de modo eins tnanducandx.Itaquciftæfunt Bcllatmini nugs nugerrima;.

Deci'

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DE Sack. Evcharïst. 529 Dccimum atguinenruiTt amp;nbsp;efum amp;nbsp;potû, de quo agit capitc 6. Clniftus tam difcriè,amp; cxptclsè referaat l’ontificij ad S. Cœnam : crgo boni confcicatià fub v 11a duntaxac fpecie communicate S.Cœnæ non poiranc : ad S. Cœnam nonpertinct cap ô.Iuhanais.

Refpondet ifte.Ex mente Cbtifti,non ex ver-bistonim alimcntum noftræ animæ in S. Cœna fuaii vains duncaxat iigni pitticipationc,amp;: vfu. Rdpódemlinó ipfcmet Bellarminus faprà cap. 5.Cül.58o.L.B.§.4^iar/«-//,vrgct banc diitinôlio-nem cdtndi,ôlt; bibcndi à Chtifto falt;âani,vt do-coat Ggnuni vtrumque requiri,amp; in S.Cœna in-ftitutuin faille. Itaqnelibi manifeflè contradi-cif.Nairi lient in vidtii corporis diffett cibus à potu, amp;nbsp;coca vis alimoniæ nô fumitur vel ex fo-lü cio,vel ex folo potn.Ied ex vtroque fuinto,amp; coiniiaôlmlic in Cœna fignum eft vtrumque luinendum,vt plenæ noltræ Ipiripna'is alimoniç iiiCniillü viiii, ÖC obllgnationé confequamut.

Ad Cap. V 111.

ƒ''|Vôd Bellivminus conuitiindi non tam nobis,qnàin ipii Dei Veritaci animo, fin-git vaiias elfe lacer noftros de fenfn horum ver-ejl CDrpus ?7j?«'w,intcrpretationes,fu-pràin Proœmio hLiinsTonqcófiitauimus.Imb infinitas penè Scholaftieomm elle de ca rc vna opinioiiespiobanimus. Näm corum alij Tranf-fiioftanciationcm præfcrunt.alijConfiibftantia-tionein ,alij fuccelîioncm Inbftantiæ, alij Trâf-clcraenrationem , alij gencrationcm , alij no-uain fnbftantiæ creacionem, ali) figuratam lo-tutionem efle malunt,alij Relaram,amp;quid non?

LL. j.

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J5O Responsio Danæi

Non mihi (î linguar centum fint, oraque centû, poflfim variascomprchcndcre iftorum formas. Noftti ineo conientiuntomnes, inS. Domini Cœna fumi à folis crtdentibus vcram catnem, amp;nbsp;verum fanguinem Chrifti,idq;fpirituali modo : Signa verb Cœnæ ctiam ab Hypoctitis. Signa autcm hæc figuratc corpus amp;. fanguts Chrilti appcllantur.quoniam itint Chrifti proinifTionis nobis carnem amp;nbsp;fanguinem fiium oflèrcntis pcc fidem fumendum ccrtifiima tclbmonia amp;nbsp;obfi-gnationcs infallibiles.Imb, velir, nolit, tropuin inhis Chrifti verbis iueirc agnofcit amp;nbsp;fcribit Bcllarminus in fine hiiiiis c.ipitis,quum ait: Hoc eft,quod his fpecicbus continetur, quali-tatem fumtns pro fiibftantia.

Ad Cap. I X.

QVnm vbcrrimus Ponrificiorwm omnium (acrificuloruiT) qua’fins amp;nbsp;prouétiislitex Credit©,amp;: ptæfiippofito Midi facrificio(hacc-nim femel ainiifa futuri (nur nulli, mifcriimio-mues, pauperrimijöc vert frarres MenduanttsJ tota vero Mifiæ iftius Pontificiæ laus, vis,digni-tas,amp; effedum fit amp;’pcndeat ex crédita, amp;nbsp;falso præfuppofita Panis in verum corpus Chrifti, Vini in verum eiufdem fanguinem tranllubftan tiatione: Tranlfubfiatiatio autem ifta tota inni-taturfalfæ vcrbotum iftorum Chrifti, Hocejl corpus wf««,inrerprctationi:pro ea, taqiiam pro focis amp;nbsp;aris,fuiire, ac elfe Bellarmino, amp;nbsp;Ponti-ficiisomnibus facrificulis pugnandum cuisnó viJct’Rrgo defendunt vniuerfi vnam haue amp;cx-plicationcm ineptiffimam horum verborum Chrifti,amp; Tranflubftantiationem. Ex quo fir, vt

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DE S A C R. R V C H A R I S T. JJt eaànobis(ubruta, etierfa, confutata(quodDeo optimo Maximo bene iuiiante, amp;nbsp;pro nobis, fuâque gloria amp;nbsp;veritate propiignante.crit faci-limuni) totnm hoc amp;nbsp;Miliæ iaciificium ,amp; Papalis quæftus fundamcnriHT dciiciamiis. Faxit Deus per Doirunnm noftriim lefum Chriftum, vt tjiiàm cupimns .tain commode verèhoc ttfurcinus.Dct aurtm.amp;largiatnt benigne mihi luo 1. tuo Sandiim fuiim Spititnm.vt vevitatem vfcbi fui exiplo verbofortuct amp;con(lantcrtutti, à ifteirum boininuin mcndacia vere amp;nbsp;pcc-Ipicuccorifiitare pofbm ,in iplius Dei glotiam, ic iplius Ecclefije xdificationem.Er^o

[Quadj-ebx ^fnusiunujuf futtt, qnodtjue auff’ice Chmii'y

Fellatn^fotlfnmyrjundfuit.^ Intuit')

Status hiiius caulkt ell : Vtrum hare Chrifti verba in S. iplius Cerna vfurpata, Hoceficorpm tifHw.iinr tropice.an ablejuc vila hguta ôc tiopo l'fii( i)da.Sine vllo rropo interpretanda tile con tnidif BcllartiiinnsiNos aiitcin figuratc iktropi-cc. Btllaiii.ini iginir pro lira (ententiatationus andiamus.ac rtftllamus.

Ptiina'.ll macctia huins facramétiific.S.Cœ na ellSacramétû.Teftim'.ntû.Prçceprû amp;nbsp;Do-i’lnaufta verb omnia propriis.non tropicis vtr-biscnneipi a Dco.tk hoininibusamp;. (olent.amp;de-bfiiticrgoviib.i hæcS. Cœnæ propriè, non figurale iunt à Chrillo concepta vlurpata.

Rffpondeo Bellarmino ; Primùm eiim fum-fill’e hoc atgumentum ab Vbiquitariis.qiios ip-fehærctictrs vocat. Turpe autem eft Chriftianû »b hærcticis fuse fidci, doamatifve probationctn

LL. ij.

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Jji ' Responsio Danæi 'inutuari:quod tarnen facit ifte.llli cnim,dumin nos agunt, hoe idem teliim,fed hebes, nullum, falfnm ,afliifnunt. Deinde imptopric loquitur Bcllatm. Hoe enim ipiïus argumentum proptie dmäum eft A gcneic,qiieniadmoduni orancsvi-dent, qui aliquid vident. Hoc autem genus vo-catifte matcriam, fed tropicc.Nl vti Differentia I dicitur forma, fie Genus vocatur materia à Dia-leólicis, amp;nbsp;Dialedica, non propria fignificatio-nc amp;phyfic3,fed ttopiga.Ergo in co ipfo,in quo tropum vllum fermonis cife negat Bellarminus, ipfc tropo vtitur.In quo ipfo ineft manifclta inepties, conttadiólioiic nugacitas. Quare amp;nbsp;ine- j ptum vel hæreticum, amp;nbsp;contradióforium fibii- j pfi eft hoc Bcllarmini argumentum. Tertio,eft îalfum. Eft enirn tocaiftiiis fyllogifmi alTumtio J faifa,amp; mendacinm , vel crafiiflimaBellartnini * ignorantiatergo fallacia.Ptimùm, Sacrainétum, quod amp;nbsp;à Græcis Moç-»p/ov, ôc ab HcbræisSuft 3ppellatur,ex fua ipfius narura tropicamlocu- i tionem in fignificatione fi u re fignata obfignan dafemper habet.Sic circuncifio diciturtropicè fœdus amp;nbsp;paélum Dei.Gcnef.iy.v.ii, obfigtia-tiù iuftitiæ Dei.Roman.q.vcri.ii. Agnus dicitur tropicè Tranfitus,id eft, lignum tranlitus Dei amp;nbsp;populi ,Exod.i2. v.i), de fignum fpiritnalis cfc2 feu carnis Chrifti i. Corinth, to. v. 3. Vetera Sa- | crificia,licet non fint propriè facramenta, tamé qiioniam etiam redolent facramenta ,funtque ôcipfafignaChrifti, tropicè populi reconcilia-tio Si cibusDei nominata Cololf.z.v.iy. Hcb.7. v.X4.9.v.7.9.Leuit.3.4. Numer. 7. Eftenim proprium qüairo modo euiufuis yerifacramenti.vt

fig'io*

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DE Sack. Evcharist. 55J fignonim cius fignificatio, ac proindc de iis lo-cutio/it facramentalis.id ell.figuraca amp;nbsp;tropica, nóautem propria,fimplcx, Si abfque figuraGc-ncf.S.v.u.iy.v ii.Exod.ix.v.15.51.V.13.Rom.4.v.ii. Teftamenta quoque, qtialia quidem in Dei verbo fcripta habemus.fcatent tropis, amp;nbsp;figura-tislociitionibus,quale tertamentumlacobi Pa-triatchæ Gcncf.49.pcr rotum.Falliturcnim Bel-larminus,qui autumat hæc duntaxat Patriarchs vetba v.29, nempe Sepelite me cum Patrtbus mets inffielunca einplici,e(l'c totum lacobi teftametutn. ExtatMofisttftamenturn Deut.53. verùm totum tropotum c-ft plenum. ExtatDauidis i.Rcg.z.in 4U0 præcipuaeius pars,quae continetur v. 4, eft tropica de (iicceirore,ac rhrono perpetuo Daui-disfucuco. Verbaipfa Dei de fandionc veteris Teftaméti(quæ (unt apud Molem Exod. cap.24. v.S.repetit Apoftolus ad Hebræos cap.9.v.2o,ôc ptofcrthîc pro fc Bellarniinus, nevape Htc efi fewui} Tefl-amenti cjuodpepi^tt Deus vobtfeurn} Vetba,inquam, ilia proculdubiofuntfigurata. Nam ille fanguis appellatut Metonymiews fan-guisTeftamenti, fignum nempe pro re fignata, qaoniam ille fanguis erat figntim, amp;nbsp;obfignatio foederis, quod Deus tunc pacifecbatur cum If-raclitis. Eodem modo Z.ach.9.v.ii. Ergo ftolidc Bcllatm.profcrt hosS.Sctiprurç de Teftamentis locos, vt probet ilia in Dei verbo abfque figura-talocutiouefcribi.quû omnino figuris fcatcanC amp;3bundcnt.Sed fic verriginis Ipiritu homo ifte agitator, vrAgaue.Teftamenti noui conceptio amp;nbsp;phralis Marth 2lt;S.v.27. Marc.14. v.24. Luc.22. v.xo.tota eft tropica.Modb enim vocat Chriftus

LL. iij.

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534 Rksponsio Danæi

Noiiuro hoc Tiftameniiim fanginncm, modo ViniitTgt;,modó poculum, quat fand figutataclllo Cutio faills hominibus.

Paótaamp; tœdcra Dei etiani figuratjs 19Cutio-nibusconftare probant fœdus ctim Abtahamo icluni Gen-f.15.V1i. Ego fuwfcuturn tugt;ntt-ees a'npbßitna.ty. v.io. /uw Dem tuus,^ feminin tui.Li'oeiouMn ruoruir;,niatcria videlicet in-fotmis, iicinpey^?/»fgt;gt; pro formata nempe pto fi-liis amp;nbsp;liberis. Fuedus cum Davide i.Samiicl j,'t. y^.cujltgaho te vtrgit howinif,^ii Pf.jx.v, ij.Ltimtta! Dautiits no» exttn^uetur, Ftedtis Dei lub Nüuo Teftamento e(l tropicis locurioiiibus conceptii Hier.jl.v.jj, tnp-rtharn in cordtbus lege rneam, Nemo docebttproxtmufnfitM/n,ÿ^c.\A's:\gt;ï.i,'t.\o.

Precept.! Dei etiam tigiiraris lociitionibe: concepra futiC.Primum L.x ipfaMoralis feu Decalogus totus.Nani nullum eft eiuspræceptunii in quo non fit Synecdochica phrafis amp;nbsp;ex parte totum colligcnditm»teftc amp;nbsp;interprété Chrillo, Matth, cap. 5, Deinde tota ilia pticeptio Dei Deuter. 6. amp;nbsp;8. Incedendmm ejfe tnpr^eceptif Det, iNon defieHenduw ad dexteram, ve!/inütrarn cap. 4.Deutcr.Marth.5.v,59,y7^a« te ceetdertttn dtx-teeam maxtUam^ obueete tiltßntslram. v.^i-Ncfa-ctern auertM ab eoijittpettt abste alttjtttd. Infiiii-tus eft eiufmodi præceptorum Dei, quætropis conftant, numerus : amp;nbsp;ca nôtuut doài, amp;nbsp;pij: non Bellarminus.

Dogmata quoque fid ci, eâque grauiflîma amp;nbsp;potiftima featent Ôc abundant tropicis aefign-ratis loCLitionibus, qualc illud Priminn omnin 8C fundamentu tn tocius fidci,ac fa lut is noftrç x-

tti-

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DE Sack. Evcharist. 555 rctnæ Genef.;.V.15. Ponam àferpens,tnimicitiM tn~ terftmentuumy fernen ntHUtris. Serpens cnim illccft vereDiabolus Apocal.ii.v.9.Dcinde,ad-lt;litur,0'pwezj multeru conteret caput tuugt;n,id eft, totas vires tuas'./«(««few tlUfemini confrtnget talus ideftfcaudibus in illud fernen vtêtis. Quæ omnia plane funt intelligentibus figuratç locu-tiones. Item dogma illud ram tritum inter i-ftos Matth.Kî.v.18.7quot;U es Petrsts,(^fuper hanc Pe^ tram iiiitficabo Pxclefiam meam. Item illud de au-thoritate Ecclcfiç Ttht âabo claues regni cœlorum^ Item Matth.ij.v.2, Super Cathedra A^ofisfedent Scribe Pharifet. Dcnique in ipfo Symbole A-poftolico Articuli Defcendit ad Jgt; feras: Sedet ad dexteram Dei Patris-.P'ttarn eternam,[üM tropici acfigurati. Sunt infinita alia exempla fimilia.Ex quibusomnibusapparct plane falfa Bellarmini, neut diximus.alTumtio.

Nee obftat exceptio amp;nbsp;replica iftius. Ergo c-runt obfcura Sacramenta.Teftamenta, Paóta,Sc Præcepta, amp;nbsp;Dogmata,ejute tarnen data ßc pet-fpicuaelTe debuerunt.RefpondcozNequaqv.am vero.Nam multa clariùs,amp;: grauiùs explicantur hiiiiifmodi hgutatis locutionibus,qnarn fitn-plicibus,quoniam amp;rem ipfam tales phtafes il-luftrant, retinent auditorem attentius. Ergo commendationem conciliant S. Scripturæ, lient ttadit etiam Auguttiuus , locutioncs eiuf-modi,5c autoritärem.

Cætctùm alia quoque exêpla profett P.Martyr contra Gardincrum in fine 5. partis , exqui-bus amp;nbsp;Sacramenta velut i.Cotinth.iQ.v.4.5.v.7-. ScPrxccpta, Matth.y.v.ij.ó. v.54; amp;nbsp;Dogmata LL. iiij.

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55lt;5 Responsio Danæi '

i.Corînth.io.v.i7.amp; Hebr.io.v.jo. Dcut.5î.v.j5. docct cITc figiirata. Ad nollra cxcmpla nihil te-fpondtt Bellarminiis, qnæ nondum tx nobis audierat. Ad ilia Martytis negt;fu quidcm mutile poteft. Fingit tantum elle txhottationes.non præccptiones. Verùm toto cœlo errat,quemad-modum loci ipfi demonftrant.

Impiusautem eflifte, qui, vt elabatur ,fiqua poteft, negatjhæc elFc Chtiftianx fidei dogmata, De«r esi vnns'i Deut esl trtnus^Chriflm efi moyChrtp^MSe^ï Deus. Deus botie,qnæ iam igitiit reftabnnt,amp; cenlcnda crunt verç Hdii dogmata) Sic tarnen iftc col.593.L.D.§.i^a^4«»»e/,fctibit mifer.

■*'lndoótusproifns quoqueeft idem hïc Bel-larintnus, qui neger præfva ftè verba Chrifti in S.Cccnavfquam oftendiin Dei verbo elïetro-pica, aefigurata. Nam Chriftus ipfe id docct, Luc.il.v.19, dnin ait, Panemàfc xoew corpus ßium , quia dabatur in recordarioné (ni ianuam ctucifigendi veri corporis. Id ducet Paulus I. Corinrh.io.v.i6, dum exponit Panem S. Cœiiæ Hex cerpsu Chrim, quoniain eft cómunio noftra Cum corpore Chrifti, id eft, vel reclamante amp;nbsp;inuito Bcllarminojobfignatio côniunionis no-ftræ. Idem Paulus i. Corinth.ii.v.24. Panvm lî-gnum corporü Chet^it rccordatorium elTe ait.Er-go quemadmodum cæteræ S. Scriptnræ intelli-guntur tropicè, vt fetmenturn pro doElnna : eonfurnens pro vi offtoia penetrante : Petra pro fr-mr/hmofunda'nento: Séc.quia fie ab ipfo Dei vet-bo explicantur:ita3(: Panis S.Cœn.-eànobisin-tcHigitur figuratc, quia ab ipfo Dei verbo co

Icnfu

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I

DE Sack. Evcharist. 557 fcnfu explicatur. Itaque habet iam Bf llarmi-iHis quod quærebat, explicationem figiiratæ fi-Rnificationis Panis in S.Cœna.

Secunda probatio Bcllarniini funiitur à Per-fonis Apoftolorutn,quos alloqucbatur ; 8c à loco Sc Tempore, quo loqiiebatiir Chrillus.Nam Apoftolis, inquit ifte, non loquebatur figuratç Chriftus amp;nbsp;in parabolis. Matth, ij.v.ii. Nlarc.^. *•54,fed fine tropo. Deinde locus,amp; tempus te-quitcbantjvt hæc priinaS. Cœnçinftitutio pef-fpicuè proponeretur Apoftolis, qui poftea earn aliosdoóturi crât.Ergo fine tropo amp;nbsp;figura func fumenda amp;nbsp;audienda hæc Chtifti firpnj meum-.Sic ifte.

Refpondeo fic ifti:Primùm cftefalfiffimum, Chtiftum nihil fuis illis xii. Apoftolis figuratc (lixilfe, aut tropice eum iis locutum elPe. Natn cxMatth.cap.5.agens de beatitatibus ; cap. 15. a-gens de Regno Dei: cap.îj.agens de Virginibus amp;Talcntis tropice cum iislocutus eft. Deinde fefpondeo ,Non potuille Chriftu, vt nos, fuóf-^ueApoftolos commodiffimè doccrct,magis proprièin Sacramento , 5e de fignificarionc fi-giiifacrainentalis loqiii quam phrafi , amp;I0CU-tione Sacramentali.ac proinde tropic.i.

Excipit ifte : At Chriftus ctiam obicuras fuas lociitioncs temper fuis illis Apoftolis cxpli-cuit.Ilt;(.lpoiidco,exMarc.4.v.J4,Hoc elPc verif-finium. Itaque in S. Coena inftituenda vocem ^«»«»(qiietn fuum corpus appellauit} expofuit Jici fuum corpus figur.atè , Nempc quo-”13111 Panis, tunc iurtituebitur, vt in pofterutn clfetcommcmoracio Chtifti corporis pro pec-

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Jjquot;? Responsio Danæi catis fuorû redimendis pad'uri.amp;nûd paflî.ltaqi omnia prudétiflïmè,cómoJiirimè,faciniiTgt;c/^' piétiiTimè egit,inftitiiit,dixit,expo(uit’inS.G®-na Dominus noftcr Icfus Chriftus.Nam cscutit BcHai minus, dum negat Chriftum, Lucaoi ,amp; Paulum voccm hinc Pantj in S. Cœna expo-fuilTcümó indicant figuratc dici corpus Chnsli-

Tertia probatio Bellarmini ducitura lenten-tia Intcrprctum , quos impudentcr negat cara Chrifti orationem intcrpretatos.Pané pro figura Corporis fumhirc. Refpondeo: Hoceftfal-fum , Tt in exponendis Partum diólis fuo loco rraótabimus.ac demonftrabimus.

Quarta ratio Bellarmini ducitur, vripfevuU àcommuni quadam régula, videlicet h3c:Nuu-quam difcedendum eft: à propria verbotumfi; gnificatione, amp;nbsp;ad tropicam rccurrendum.nili exalio S. Scriptura: loco, aut fidei Articuloid faccre cogamur.At non cogimut inhisS.Cœnî verbis, Hoceftcorpwmeurn, exponendis:otgoUl hisminimèeftà proprio vetborum fenfurece-dendum.

Refpondeo Bellarmino;Loci S.Scripturæ cï-prelfi 5e ij plures, velut i. Cotintli. lo. v. ló.n-V' 24,5e Luc.ii.v.idocent verba hæcChrilli quód Hoe,id cfl-,Panis facramctalisyïf rum ChriiïtJciTe verba tropica. Na ßcut Vinuni 5e Poculum in eadem S.Cœna dicuntur ChnH' fanguis, fœdus Dei 5e Teftamcntumtropicei^ figuratc, ficineademS.CœnaPanisvocatutft-guratè corpus Chrifti.

Articuli fidei 5e Symboli plures nos plane co-gunt fic interptctari hæc verbaChrifti,nempc ttopi-

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»E Sacr. Evcharist. nbsp;nbsp;nbsp;55

tropicè.PrimuSj/Vi«;«/ ex Marta nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ß

Chriltiis Vere iiatuscft ex Maria virgine, ipßus Corpus eit fernen Matir,non cft aiitem (vt Pon-tificiainccrprcratio vuli)fiibftantia veri Panis amp;nbsp;ttrreni. Secundps Müc\.\\»s,AiortHus elt,pajfuSi Craoyîx/rj.Quod fi hæc Chriftus corpore palPus cft vtrè, ergo erat verum Corpus amp;nbsp;hutnanum: iion,vt ftatuit Pontificiainterpretatio gt;nbsp;exfub-ftantiaPanis àpiftore confecti ctcatum.Tertius Articulus cdyÄfceneiit tn caelos.Ex^o hoc corpus iam non cft in terris hifcc.Quartus Articulus eft remet tuJteare viuos mortuos. Ergo corpus Chrifti vfque ad hoc tempus cœlo contineatur necefle eft,vt inquit Petrus Ador.j.v.ii.

Patres,Scholaftici,Canoniftæ quoque ipfi in his vtx'oxSiHoceß Qorpttf zaeawj,verbum Si^mficat fumi teftantur, fetibunt, contendunt. Et hæcqtiidem haétenus.quæ hoc totum cap.9. Btllarinini confutant.

Ad Cap. X.

VEiba inftitutionis S. Cœnac expofiturus ßcllarminus.tota Gmulnon proponit cx Euangchftistfed difeerpit, ne, fi'vniuerftm cacx Dei verbo recitafPet, canonem fua’ MdpE longe ab illisEuangcliftarü verbis diftimihinû cuer-tetet. V dit enim ifte in cap.Czlt;?« Martha. Ext. ß#Cf, quantum laborer inE~ nangiliftatum amp;nbsp;Canonis Miflalis verbisintet feconciliandis innocentius in.Papa in hocar-gumcuto fubtihiTimus. Itaque ifto laborc fefe liberate voluit B Jlarininus.

Ptiinùm igiciir ifte valdi* æftuat in horu ver-borinn nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tiî'^^aetç-éiy lîgnifàcatione di-

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J4Ó Responsio Danæi llingiienda.At iftad difcere potuit ex V.dodil-fiiTji in Græcis,amp; Theologicis,Theodori Bezægt; Maioribiis commentariis in Nnuü Tcftamen-tü. EuXoj«r dedicate Deo aliqnid ex ipfiiis præ-eepco fignificat.Itaque rctdè dicitur Chciftus,amp; Paftor Ecclefiæ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dedicate Panem amp;

Viniim Sactamentale in S. Cœna, vt fint nobis rei facrx,amp; falntaris Dei gtariæ teitifnonium Üc obfignatio.Vetbum nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;declarat gratias

Deo propter hiiiufmodi luum in nos beneficiu agerc.Ex qiio fit,vt reftè quoqiie amp;nbsp;Cbriftus.öc Paftor dicantur in S.Cœna Deo iv\aeig-eïi' propter ranttim fuum erga nos beneficium.VndeS. Cœna Euchariftia dióla eft quoque. Ex quo appâter manifefta Bellartnini amp;nbsp;impudens in nos Calumnia.qui fingit nos negate,amp; Panem amp;nbsp;Vi-num S.Cœnç à Paftore debere twXo3/)c9-ÎKq,amp;w’-;|/«et£8-»i'cq,id cft,dedic3ri in factum vfum, amp;nbsp;de co in fineiilis Cœnis facris veto Deo fununas c»

gratias agi oporterc. Imb hoc fatemur, agimus ipfl, doccmiis. Sed in eo ab iftis diftentimus, Qnbd ifti Magicam elfe iftam benediftionera Sc confectationem volüt, certo fyllabarum numero alligatam, amp;nbsp;per quam corpus Chriftiè cœlo cliciarur, Sc detrahatur in has terras ,Nos iftam benediótioncrn Sc fignorum confi-cratio-nem docemusac dicimus elfe , foladeclatatio-nem lacri, famftique vfus iftorum fignorum ex Chrifti inftituto in S.Cœna, atq; ex ciufdé pro-milfione. Qjid noftra fententia venus?Quid Pontificiafcelcr3tiiis,amp; mendacius?

Qu^pd autem ait ifte, Chriftum nequcbenc-dixilTc Aquam, nequegratias Deo egiilein Ba-ptifuio

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DE Sack. Evcharist. 541 ptifmojftdfolùm bencdixiirc fignaS.Cœnæxr-gotnutationc fubftâciæ iftotü lignorû fictifo-lùm inS.Cœna, quæ nulla fit in AquaBaptifmi. Refpoiidco : Ex benediéhione àChrifto faÂa nulla frquitur mutatio naturæ , aut fiibllan-. tiæ rerum , quibiis Deus , aut Chriftus be-nedicit. Deusicbusà fe creatis btncdixit Gc-nef.I. Ncc tarnen proptetca rerum carumna-turain mutât, imo confirmât. Chriftus bcne-dicir panes, quos turbæ difitibuir. Si pifces lo-han. ô.v.ii.Matth.iq.. v.ip.ntquc tarnen pifciiim aut Panum natutam (vc nequt Pifces eftenr, ne-que Panes) immutauit, imb cam confirmauir. ErgoiftaBcllarmini concliifio Chriftus Pani amp;nbsp;Vino benedixit, ergo forum fubftantiam mu-tauit.eft fallacia A non côiequentc. Deinde fal-lumcft Chriftum Aquæ Baptifmi non benedi-xiire.qiium iuffit Apoftolos,vt baptizarét. Nam quum cxprcfle iubet, vt ante Baptilmi admini-ftrationem, prædicent Euangclium, iubet vt fi-gnificatio Aquæ Baptifmi fact.a ptiùs cxplicc-tutamp; declaretur; quæ dcclatatio amp;nbsp;explicatio (per quant ilia Aqua Baptifmi ad facrum vfum deCignatut ) proculdubio cft à Chrifto faéla, ptæceptâquc Aquæ bcnediâio.Scd iftenullam lactam btnediólionem cfTc vel fieri intelligit, nifi quæ magica fit,amp; incantatio quædam.Ergo fallum eftiftius airumtum , AquaBaptifmi non fuill’c à Chrifto bcnediclam.

lam ad verba ipfa Chiifti accedit , Si ex. his Ptimum clTe vult pronomen Z7ff.Fallitur. Præ-ecdunt cnim ifta, Acapte, edtte. Sed quoniatn

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54^ Rtes po nsio Danzi

I ilia Chvifti verba inonftrâc Pané nó nil! invfii» ciïê fignü corporis Chvilli : extra vluin autvm Sacramenti nequaquam clFc ciiilmodi hgiium» idcirco veteratoriè illa verba iftc prarcitmilit, quia tranirubflâtiationcni amp;nbsp;miicationcni lub-ftantiæ Panis cuertunt. Elæc eniin facit Paneni fignum cotporis Chrifti extra vfum; illa verba ede negant.Quid vox autem ifta, Ä/oc-jfigiiifictt in his verbis CHrilli, PInceflcorpm meufn,n no-ftra mence quærit illc. Breuis cft notlra telpon-fio amp;nbsp;yeKz,Piigt;c, fignificat Panem, quein in ma-nibus habebat, amp;nbsp;tune Apoftolis porrigebat Chrirtus, quem etiam poft bcncdicfionetnvo-cat verum Pancin Paulus i. Corinth, it. v iS ap. Ergoid eft,Panis hic que tuncporrigcb.it Chriftus inS.fua Çœna , ic nunc porriguniPa-ftorcsCélébrantesi.icrain Domini CoEiiain,cft illud dc quo fequentia Chrifti verba,cjrp:ti meuWftiopicc intclliguntur.

Verùmnoftrani explicarionem Bcllarmiiius refellere conatur.Ait cnim Pronomen /7o£,.iiit . efte nomen adicóliuum in hac Chriili lociitio-ne,autfubft.itiuum. At neutrum eft. Quarcfalla cft Euangclicorum interpretatie,air.Rcipódto: cft (ubftantiuum hoe pronomen,id eft, fiihftan-tiuè fumitur,pro co,quodaliis verbis diceremr. Hic Panis,quem porrigo,quem babcoinniani-biis,qué Cünrreóto:ité, Hæc res, qua videtis. Ell autem amp;nbsp;vulgare amp;nbsp;familiare, vtetiâ adiccliiia nomina fubftantiuè fun)ta,liut neutii geneciS' Virgilius in Bueolicis,

Trtjle lupusflabuUs^maturisfrugibns imbres. Et quia nos iftc ad Grammaticos icuocat,me-minc:

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DE Sack. Evcharist. 54’ j minerit vcl iftius pucrilis Dtipaincii rcgulæ:

MMe pro ßxo,tacitum ßfubßt^hitbetur;

^odß non taciturn fubfit,neutrtgenerußt, Atcxcipit Bellarminiis’.Nenio fiatrcm, amp;c Patre 'quiluiit mafculini generis ) oltendens dicerec apte {k latine, Hue ejc Pater rneus , Hoc efl frater intKS:{eàyHtcefl P atermeus.V.^ci’pQniw.'X^mvn.

idzetew, PIoc ycjuod tango, efl Pater tneui.

Verum hac diftcrentia eft quod petionatû no mina cum fuogtnete coniungûtur r.aT tcrum CTterarum, öi aninaatatû nomina in ncu-ttogenere amp;nbsp;Græcè amp;nbsp;Latine loqucntibiis po-nuntur.Retfteigitutdc Pane Euangtliftæ dixe-tunt,F7of,in ncutro gcncrc,non inmalculino.

Sed obfecto , quændni lunt iftæ Bellarinini ineptiæîNüs aTheologicis abducere,ad Gtam-raatieostraducereîEt quum fuam fvnttmiam tit Dei vribo tucri non polTit, cam ex conftclis Hc bills Gt ammaticotum n gulis conbtmarc vcl-ItfQuid fl ipfc excipiam, Veiba Chrifti natiua fuilleduo dtintaxat [\^c,Ha b(fpari,Eflcaro me a INam Hu propric fignihcat Hebrxis, quod , efl baiinis’Ä' Græcis)onin; m iftamdc Ptononii-ne/-/«cptobationcm,ik contiouetfiam BcUat-mini vno verbo inancm reddidtroî Cette nuUx Ituius pronominis,fJoc, tarn putida intcipreta-tioclTepotcft,quàm iftorum,qm voliint hâc\o-ccmcffc Indiuiduum vaguni.id eft, nihil omulquot; no certum fignificatc.ld quod cftfaU'um.

Bellanninus vriTct: Addit cnim,Si Hec de Pa-neiplotcrreno diceretur,lt;n prima parte S.Coe- ’ næ.voxcadem Hecdiccretur de vino in Iccun-iiciuldcmS.Cœnx parte. Vetum de vino non

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^2^4 nbsp;nbsp;nbsp;nbsp;nbsp;Responsio Danæi

dicJtur. Refpondeo : lino, vt apparet cxMatth. 26.v.28,Maic.i4.vcr.24.,vox Hoediletcede vero Vino finnitiir qiioque. kaque toto crelo hallu-cinatur Bcllainanus hoe loco. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■

Ac excipit: Apud Liicain 22.v.2t}. acctpicurd«“ Poculojiion de Vino.Dicitut cn\fT},H»cfwciditirfgt; cilNonum Tellamcntuni, non auteni num. Refpondco idé quodTh.B^ za t'Diipliceni gt;nbsp;tropuin elfe in his Chrifti verbis, qiiæ apud cam flint inflitutio S. Cœnæ. Primus tropus-riii'J quod poculum pro Vino, conrinénspro côu«^'’ to ponirur. Alter tropiiscft,quód viniitn ipititn vocatur fœdus ac teftamentum Nouunsfigrti’m'’ pro re fignata,id eft,pro fanguine Chfifti.Rêttê'' verb Beza ex Bahlio doett poftremiim 22.v.2o.{cribcnduin dandi cafu,quot;»^. Qture eXfVH«^ ra interpretatione vocis. Hoc, refiintiit Ponfiti-ciorum fententia de tranftiibftantiatioBc Panis ' in verum corpus Chrifti in S. Coenamoftra plane conhrmatur. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■

EST. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■ uïi.ólö*'

Quid vctbum,Ey?,in verbis Chtifti notet^aiiiquot; xiè,led fruftra,quætit ifte.Quum cnimf)rS.C(r4‘ na facramençunuquemadmodum vo)î,ê7?,in ce^'-teris de Noni,amp; Veteris Teftamenti iacrameut.is fumirur:ftc de iiiS.Cœna. Atfinnicur,£/?,pria tc-*^ ftificarur,repræfenrat, obfignat verc ; Eigo amp;in-S.Cœna. Textus cxpreffi.Genef.i/.v.^.Roma.^.P v.li.de Circuncifione;Exod.i2.v.i5.deAgnamp;Pfi- ’ fchali:Ezech.2o.v.2o.dc Sabbatho: L«bR.8 lt;^15. amp;nbsp;}4.Numet.7.Hebr.9.v.i5.i4..de SacrificiisiAtV^ i5.v.9.Ephef 5.v.2A.dc Baptifmo;i.Corinrhjolt;v.'-’ ló.ri.v.z. de S. Cœna. Dcniq; infiniti ftint S’.Swi' peut«

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I DE Sach. Evcharist. 545 I ptuirxloci, vbi vcibuni fy?pfgt; lîgnificaç amp;nbsp;rc-i Ptæfciitatjumi debit, loan.i.v.29.14.v.6. i.Cor-

J‘gt;-* 5 Necvcibvcibiim £^.»nt|iiaii) lubflaiitix ''pius routaciOpern in aliarn iigniricau Naiu ans Jiçitur de le, qçiæ naïuiâul s eit, vr qimni dici-III,.Petrus tll homo, amp;nbsp;tone non mutatur Eftri fubfl.aiuia,Mi hominennAuiidiçifur de iVjijujdi.iparataffi net iiatiuà talis.vt tpium fic btjaiiiiur.Chrilliii eil Agnus,Para,via,oQium, amp;tunv non nnitatut fubllantia Chtjfti In ha-tumrerum fnbllantiam.

Impiidens autt m eft Bellarmin'.’S, 5c vetè na-Uirarn ver^ Theologi ainitiii,A; mutât,ejnum »f;;ät ijuoJ eft vcrillnnum , nimirum verbun} ^ii'iicüc àlnis pn» Trónllubllantiatur accipi. Scjqiiid non negat,(’uiim premittir?

Fatuuseiiam eil,ix tneprus.qinim multisvcr-l’isiii Vü probandt» immor.tf.n, VeibiMi Esi G-gnilicare /îr?.Quishoc negu;V; l ùm ' il hæt ra-iiü,PctitKj Principij. Übicurum emm per setjue »Sfeuru n prubatnr ik. explic.itur.Ell: nngaci-I !Js,velut.(idicani, ^ji^ri s t(l Petrus. Eclpondco i ißitiir, Deplef eft iigiiiGc.t! ii‘, teile in Politicis Aciflo.telr, hums veibi, v’.dilicet Ali.i Propria, *' tj'iii'u dico , C» -US eil ; Aba Scruilis, vt qnum tiicü^Oeus eil ignis cotifum ns,Petrus cit (utor, ' : Tiiiicenim Eit vt ic nu'eiuit Ctejncnti vnei. Ex I lt;1'10 hc,vr mhil dic.ir B 11 irminus, qmim .ai-r,Eft , ^i;''ilicatEll.Nam illyd f/rvtl proprièfmnitur, Velfcruiliter,quattnus nempc ad Içqucntcs vo-j Ccsrctcrtur, ik eavnm GgniGcationi infetuir, Sc 'uAc Ey/niftaphoricèdctiopicè Gimi potcft,pro ici,dci|uaaoitüt,ifatuia,vt in S.Domini Cœiu.

M M. j.

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Sj4« Kesponsio Dan^ei

Vftde vcrustotius huius oratipnis tropus,//« til cerpuj wetim, cft in Véibo £//, vt teiäe doccS mus iioÿ Orifeodoxi.Nam diintaxat rotam hïB6' quæftionéinuokut Bcllarminiis,ctti prtfciaw plus fatfs dißicilem, äi iiuiolutäm.

ncgat Verbum £1/ v nquam aliter, quam in propria figriificatione fumi polie, eft vel impùdcns mendacium Bellarmiiii,vtl pecudis ignorantw; quam ipfe réfutât. Quum fitenim, ifto Omnium propoGtionum copula,ccrtcqiialisell ptædicati de luo fubicdo atti ibutio,amp; in co io-hitentia, talisquoquecft verbi j^fignificatio,; vcl propria, vel fetuilis. Hoc iam dilcat Bellat' minus à nobis.

CORP VS.

Corporis VOX in hac cadem Chrifti oratiöflfi Hoc eßcorpus meitw, piopriè fiimitur de vero natural! corpore Ckriftndc P.ane autcni àfigno Tropicc. Ergo corpus verum Chrifti nobisü« gnificat amp;nbsp;öblignat Panisrverumipfe Panisiro-picc corpus Chrifti dicrc.r.Eft cnim illiuslîgnû duntaxat: non eft autem verum amp;nbsp;reale corpus Chrifti^Panis illc facramentalis. ipiri)

At excipit ßellarminus : corpus Cbrjftfnùf'’! quâfumitur,nifi aut proNaturali corpore,Gbrgt;“i, fti in quo palfus eft, aut pro Mylbco/prt (jilPquot; palkis eft, nempe pro Ecclefia::crgo nnntjuaiül accipitur.pro lacramentali corpore, Chrifti., 1^1 fpondeo : falfum eft hoc BcUarmioi airnmtuni.) Nam Paulus I. Corinth.io.v.id.Panévocaf Corpus Chrifti facramenralc, Si teftificanstioftrami cum Chrifti corpore communioncow amp;nbsp;cäpft^' V. z^. Corpus luggerens memoriam vtn GhrilU;

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Dfc $ACR. EvcrtARlSt. 547 Corporis;amp;Augiifl;inus Iib.j,cap.ilt;.dc Ooótrina Cntiftiana, Traótatii 25.amp; ió.in lohannsm, Pa-i'crt) ttfccorpus Chiifti facranientalc tantùm, nonâ^fetn naturale, non item myfticom farc-'ût. Item in epiftôla 25. Thcodotitus Dialog.i. Tertullianus item amp;nbsp;alij. Atque Prortominis ^•rh'fa èxplicatio noRra (quóJ non pro veto, Wfaefanicntali Pane duiitaxar (uinatnr) idem ^iiitniat. Dentquc probant hoc ipfutn verba CntilU qui (cquuntiir, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;vebü dAiur^^efi

T^ccenim Panis àChriRo potfçdus Apolïolis,amp; ab iis comcfus,pairus eft J W^fliCtprörcmiftioné pcccatorum:(vndc non i bb verum corpus Chrifii)fed fuit corpus Chri-^bcranicntaic, Niniirum vciè tcpræicntâs ve-; WilhidtChcifti corpus, quod pro nobis eft in 1 trtiWpallbin.

' Quod anti;’m homo ifte ignarus nodiimin ‘'cripm quarit, Ä: miratur n.ododicidc vero 'eöfp'OteChvirti,ygt;-(jgt;j^lt;/Ar,pi’r verbum præfcntis ibiiiporijiriiodb frlt;igt;i^ez«’-per futurum tempus, Quum eiiim i,im iam paifurus circc Cbiiftusin corpore, amp;nbsp;iam inanima paterctuf, 'pmndifeftjfnicdicarur de Chrifti cotpoTc,fran-Sed homo tlt; nebrio iftdtarn TjfibMion vidft : amp;nbsp;a’mbitiofus, tutbas in fim-iP'ilöamp;refacilr moucr, vt iugeniü ortetet fuuin, baqGeirtlulluS cft,d(in! vé-rbutucxpli-’^^üffiTtiir vdbis ; lie v.efbum tffithatiur, libatut ^hibiturà Vobis. Quis h.is nugas in tarn angu-JldChrifti myftetio patientet ferat? Ergoom-|''inofa|UendacftnoRra,qus eft lt;jtthodoxa,eX-Pofitiofiïi fcntcnria,quit nihil abfurdum habet«

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548 nbsp;nbsp;nbsp;nbsp;nbsp;ReSI'ONSIO Danæi

Quo 1 autcmair,Pancm S. Cœnæ,fi eftSytn* boluni veti 5t naruralis corporis Chiiftigt;HÎf qüoquc fignuni corporis eiuldcin mylHci) clhamp;cclcfi;je,cx I. Conut h.io.v.17, male colligit' Confundit cnim exhottationctn ad clutitatcni Sc mutuaiu eiuldcin corporis concordii,qu3W ex materia Pauis ( qui tit vnum corpus ex piuti' bus^ranis) Paulus fuinitcum facramcntali H' gni ncatioiic Panis. Sacrameiitalisigicut Itgnili' catio Panis eft, vt nobis obfigucc cotninuniO' ncm noftram cum vero Óc clFcntiali cotpo't Chrifti v.16 : exhortatio Pauli eft, vt inde con* cordes internos elle difeamus ,quû fumes oiO' nes(licet diftimftcóe iigillatim conlideratiplu' ÏCS numero) ramm vuum corpus. Sicincadciquot; cpiftola i.Cotintli.5. v.y.Ôc 8, poftquam vcPi'i Agni Pafcli.ilis ligniHcarionc doemt circChti' ftum, ex rebus Aguo ed( ijdo adir|nCbs,iicmpt Pane zkzyiwo , exhortatut idem Paulus ad vitS landlitatcm Sc putitatem. Sed in hoc totnolt' cundo mifcct omnia,vttcncbras lcóloiuinani' inis ofFundat b cllarminus, nc intclligeudo in* tclligant.

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Excipit Bellarminus: Verba hxc Chrifti corporc,7«PA' 'iaiur,{i(.dc fanguinc,^«/ fffnndiin^ prflï/ö^üjintelligüturde vero amp;nbsp;eiJentiali Chti* fti corporc : Atqui dicutur de Pane Sc Viiio:Et' go Pailis 'S: vinum Cunt verum corpus A’ veins languis Chrifti. Refpondco : Fallftur Bellarnii-nus, dum ilha verba, Pani di Vino applicar: qua vero Sc cH'cntiali corpori Sc fanguini Chiiftgt; i'olutn compcrunt. Sed dicuntut ilia figna elfc figna verj,non fiditij cuiuldam corporis amp;nbsp;fan*

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DE Sack. Evcharist. 549 Stt'nisChtifti, videlicet eius corpods Chtifti, ^uodiam iam mos crncifigendum etat.

'juojfacramentalitcr amp;nbsp;figiiratcdcPancamp; Vi-’'odicïtiir.fnmit Bellarm.abiqnc tropo, amp;nbsp;fun-pticiter, vel malitiofc, vel imperitcitam eil ma-*'gniisput hebes.

D.IohannisCalnini, S: D.P.Martytis fenten-’’’cadem cft.óc eaipf3,qn3m fuprà cqnfirmaui-|'’'“s.ScdBcnarminus,qiii habet malignum ocii-i ‘''?gt;,dum perfpictia tantoriim Doftornir fcri-j^’Jtgit, nonanimadueitit (tam cft odiü in nos ! ^excxcatiis) quid dicant. Vuh igitur vterque P'ÂflafacramentaliaàDeo inftituta ncquaquam 'I'cinancsreturn,q^.us c(rediCLintur,amp;; quas re-Prïfendr, figuras,pióburas,imagincs(vfhKima-Spftcrculis piéturâve vocatur Hercules) fed vç-quot;(îîaia, crrtiffntiâ, infallibilia credentibus eàrû

'''uni,quas fignificant,oblatarnni amp;nbsp;prçllanda-/''™teftimonia,obfignationcs,dc figna.Qnidam ’Jî'”’» vt ifte, nos calumnianttir, quafi Pancm Sc I ,quot;’UtP ^cramcntale vclinlus clîc folas corpo-'l'i'eri Chrifti pi£luras. Id quod in nos eft calu-


?l?5elt;^iótun).Sed quid hxc Ttanlfubllantiatio-îtmuuantîCcnè nihil.

qiioqnc.fcntcntia efl; AV'nd clfc ct;c-hquot;r nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;carnem Clirifti.qnanqua

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Ïfauo inter fcfefcmpcr coniunguntur. Nam vcraiii Chnftum cil vctiffimnm j/iaicnra man Jucandx carnis Chrifti veræ in-’i- Dirt'iiwitit aiKcii) hxc dtio Calui-ifnptiiTiis ttibus.Ptiuia; ï'yi?/’’'’b'iD Sacramcntorn fionoiumqiic pro-*fFi-'icôreàui^rct, q jii h-Jcm habet, per quam

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550 Restohsio Danæi fpinrutlitcr carni Chtifti communicat. Secim-« da;N'.’ prqpriijh) De? opus iph Dri iiiftmmento actijbuereinns, nempe manducatioiiem earnis veræ Chrifti fidei noilræineum.Fidcsçnirono-ftca cfl duntaxat Spiritus farnîii inftrumentuiH nds præparans ad participandam Chtifti carné. Ipfc veto Spiritus ianótus eft isj qui nobis Chri-fticatnem veram communicat.TcrtiajNcquis hoc Auguftini dictoTr3cl.X5.iii lohanncmjCw-de rna^t^uca^îi, can. Kt parat, confecrat. dift x Jeciperetur, quail elfet idem conditio,ié çft, fidps, amp;nbsp;conditionis efFeótum leapræbido earnis veræ Chrifti.quæ totogenetediffetunt.

Porrb reftiflimc Caluinns amp;nbsp;nos docemus fide opus elPe ad hqnc veræ Chtifti earnis pattich patiqnetn, etiam in S.Cœna,quoniam illacaro eft tn coelis, amp;nbsp;abfens ab his tetris, præfentialo-çali.d: corpotali.Noftta verb cum Chtiftoco® munio fit per fo’am fidem EpheC5.v.6.t.Iohai).l. ''■}-Qil?™obrem opu? eft fide,qua vete,non ima ginariè, vt ifte nobis affingir, Chtiftum patticb pemus. Fidccnimfir noftris3nimis,nonautetn fignis,Ghriftus vere prælens, fed fpirituali.non c.irnali,aut locali præfentia, quam fingitTraiil'-fubftantiatio.

Cætetùin hocrefcllere vult ifte.Namaittfic nequaquam nianducamus in â. Cœna veram Chtifti carnem ex Caluini fententia.quia folùin credimus ,,Sc folùm crederenoneft Chrifticat-nem edere.RefpondcoiNugator cft ifte, quidi-uellit ea,quæ ex Dci verbo Caluihusconiunxit. Yqlt enim Caluiiius nos inS. Cœna credentes ÎO Chtiftû amp;(. çyedete,amp; edetc : quod çtedinius,

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I DE SACR. EvCHARIST. 55j, eftfidcKquod ediinus carncm Chrifti.cft cfFc^lii promiflionis Dei : id quod non Pani Sc figno vt ijUfalsó C9ntcndir,cribiicndiitTi ell,fed ipfiSpi-litüifatiólo.Planè vcib ineptiis eft Bcllarminus,, qui iicgat cftcdû fî Jci,id cft.carnis Chrifti man-iicationem diftiugucndani efleà fide ipfa.Nû’i quam cniin idem font (quantumuis inter fc con'» ii|nganturcau(ra,amp; eiFcôlû: quod ifte ,fed falsb,, taintnviilf. Dcînde quod idem inft jtamp;vrger, Mifiducationem carnis Chrifti V|el efte Aétio-licm noftram.vcl penderc ab Actione noftra, amp;nbsp;quidem alia,iSt diueifa à noftra fide, falfum eft,

I amp;fallitur toto cœloiftŒ Nam participatio feq I datio veræ carnis Chrifti, communicatióquc Sç I äpplicaiio eins, çft opus Spiritus lan(fti,noi) autç poftraaftiq. NcCjaliudopus, vel Adtioànobi$ tiçqilititurrid hanccarnem Chrifti (quamappli-ntnçbjs Spiritus fan(ftus)participandam,quàin fides noftra lohan.ó.v.zp. Ergo quantum hallur

I eineturipfcjuqn auteru -Caluinus, perfpicitiant B'dlarrainus.Nec quicquamplus ex co,quó(J pitticipatio noftra de Chrifto dicitur Mandu-ti«M,coJIigidebet, quam nos verèfpititualitçr ’ll Vera carne,amp; veto fanguine Chrifti, non au-ttra vt quicquid fit Sc inrevucnit in carnaliMan-ducationc,ad hune ipiritualem carnis Chrifti efum figillatim accommodemus Sc transfera-mus.Hoc enim eft hominis impcriti, qui no in-telligrc rem Sc communionem.illam fpitituale

1 iftacorporali m*taphora propter nofttamim-j bccillitattm cxplicari, noia aUtem ilia duo ram I diiicrfa ligillati'.Ti Sc in omnibus confetti feu i (^öpatati. itaquc tutpiirimè fallitnt in hac coni'quot; ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;MM. iiij.

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55S nbsp;nbsp;nbsp;nbsp;• Rf.spon^io Daihæi

paratióne vrgctnb Bcllanninns Sc ipftf ïnffïit, non iios.vel CaluinAï. j

Sccfid.iratio BcllatininicfT;N'ifi PanisSCtt-naf fitrtipl-j vcrum corpus lt;nbsp;htïlb:ik nonlolSiti iigniiio cfHcax r.ot'is Chfifti,nihil diffcrt Panis htc âh Imagine Criicihxi d.-pitSh. Vcrùh) dif-Jft't phnl'inüm. Ergi^ Panis'S.'Cœnæ eft vcniffl corpus f jljrifii «S: clfcnfialc. Riîfp'ondeo; Etfi 1-magö Crùcihxi leuocht nos in meinoriam moc-tis Chrifti ex iplt;n r-ï alpetbf, rii.itlnm tarnen« èamorte Chrifti frn^luiTi nobis oblignar, fed régertâ, vtlüt piétùra, dnntaxârrrprifeiitati'ex folo gi'ncre hgni pidlurs.At Panis S. Ctrnt 8c Vipum non ranu'mi nobis rnottem Chrifti rêoodant in memoriaubfed Si earn viiè ciicniP feteftaimir/ qood n'op fàcit Imago Grncifixieï gentrcpiâ:nra; : nam muba falfa pinginittif îllilIs Chfifti morris frn4hnrn » qnt’jVi piTÔpP mnssobhgrtanc veiillîmv «SQcHîcaciiriniCiExq«o fit , Vttott) généré Psntsillv difterat ab Imagine 8c piûiir.i Criicifixi,contra quam ifte putar.

Terna Bvllarmini ratio (qiuam tamé cunife-tMiidutonfundit, crt ha?c : Si PanisS.Cœna eft xluntaxar ellicax fymboluiTijVtræ carnis Chrilbi proptereaipiccorpusChrifti nominatur.debuf-•xnnt Si Veteris Tyeftamenii lyiitbola,cpiæ vêtant Chrifti carnem teferebaut/’v» lut Agnus Pa'cha-■)is Si M-inna dici corpus Chrifti, (icut amp;nbsp;Panis S. Ccenæ. Atqin niilqnani (icappcll.inriit. Ergo Panisillealia dccaufta dicitur corpusChridi-R.’Ipondco cnm P, Martyre : Ilia VeterisTefta-rnenti fymbola dicunrur quidemfuilîc veraÄ clîicaçia î/gii.i coipotis Si çarnis Chrifti r. C'gt;-

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DE 5aÓR.‘ EvcHäRIST. ^5^ finch, là V. J. córpïfs rafircn amp;• car o Chriftî yo'~ catsnoW fnnr, qniaribrtdiihi irt'rcriirnDatiïrart-la vrt’a‘GhriA'ifciro't‘i^Httt3t,lt;^n^fßb h'^fnînibni âgnofciphlFti, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IhtêHiamp;i'; n'fc diml

èri-inii fWnn’s'êhir nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;firf'd attrt’nii'amp; itP-

ffli'genqa luiiiis pairionis, no illà Chrtfti cai o'^t'i'^k'ff’én^b'ls' ■* Vcrù'n noftrafn-fblHiiortcn) opótiénaï 'Öcl^ larm'inns. A'ft enim, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;rt i fîgnàtaÉ no.i

n pWrÔ concipi vini’fi'éà. '

Wen .iccipiât,‘nihil rrtfte/lVyft^Vtresil^'irrrâ i’àtA præcctl. rit. R’éfporjtll’bîC^iitD fi^ia faÇtüfrtcn-laliaciiin fidr amp;nbsp;cx'fiddf du'i dcbcant amp;^o,mi-Dah'rtsipfæ-fignfiræ; FidVs'lintctn hulfà'ftïTei IgndtSé'Rqimân'.iô.^.iÎF.tJ^c'crrê ilU V êVcra figfii Ârb'Ghrid'i ex fideaUdientiunî drçl àj npchlhi-H tiönduiD pnfucrtiht : q^db'njâtb hôlbih'cShorï^ dum amp;nbsp;cam ChriftrcacrtciVf, amp;c eins paiTæncjn pcrfpicuè nôïanr, 03'rntclligebanr. Crèddbafiir tinidern à Indjfis v^^fiirüs innanndum’Mtilia«, amp;nbsp;homo'futnros • énm pairnrôm cirêProphcraî fjuideni prædixcrant Pfil. jx. lf.55.1. Petr.l.v.lÜ Verum cinonis qiiifqut hsdin VerciiTeftamc’-gt;0, amp;nbsp;fub illisvmbris obfcnris niteUTgebat /Ergo (îgni illaVetera nondiim caro Chrifti cfnci-hxa dici ptionchominurH porucrunt: Arfiib E-'langelio pôtnetûri po(lquà.th haccomnitio fuc-t'Unt prraila. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- '

, Quarto obiieit vcUarminiis ; F.rgo' Si aqua fiaptiinii corpusCbtifH diet dvbiiit.ÈR rnim cf-ficaxfignnm morcisChrini Roman. v.4. Rc-fpondeotPront figri^ facrantentornm Chriftnm ’■eptîfenranr,ric noiliin.intiir. At aqu.a Baprifmi rtpia^leiitat Chrilhim, qnâ fangnine fno nos

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5h Rç?^ONSIQ 7 n^N^i ,, Bl,irg«t.Ergo nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diçi pollçt.npn^»-

tfm.t;trp‘^ Agi}? tmj. Ex 4i.u;if? jVjp^p^çào repjræfept^qopif .ÇUrifti, ggpjitiS? ^pmençi^ poffiipafÎQrtipnfur-, QuPr mitpt igQp^ç^chune,,gq^/cjan}«9,,pi;lt;;^fifÇfMS r^-ù ./in /:h T : jn^' * ’

• Q^djobiiçn, yexb jiapp} Lçi^qtn.Yfll pfï-dic^tûXpgg,çiç;fcj}9^is mçiporia roçrtis Ch^i-ftf^eÙ nihiH.'Naijn,x^l:}i}m Pei pqrwra fe» Ljc-i jàuAX» f, fpq.prxdjci^tu'rt), nequaeju?« cft (accii rocntum.Incptit igjtur Bcl|M.nvn.gt;} .q'piitn- A ] _',r. ..O ■■, ,,|,.,,'1 .fc^A VjM. ' , I ; vÀïiji.ihJ • ^^un^vno^betçpiiræiKcùain.voxhKciavcr-b^s Çbfi^iïi poifmjapittft. Q^.TvobcF;’' Pjr^'et9ii«ep,clfl ç/^f^ ^çqqç, mote MUnp/nb gp^içdqs npgi^ infçjrpp, ybi iml}iis eftjoodus» lt;iI?nçdVÀJ - , f ,£^|f;3o|çft,Eje|l^i;|pini,i,suç ptimùm Bcrcpgi-! ' iuj^guæ ÇpijEpipflus Ut»‘i#:ontraBcreflgi’ ripm/$4iBt 4iirem iUa quinque, Primùm, Chtb (tqi.P^qei'u foliKTi habebat ipraanibus, quiiin dixit,^/ôÇf/ÎTôr^»(««»e«OT. Secundum jCluiftus a6. V. ij. Bfbne e}( htc, Nempe vino, (nonduen enim à Çhrifto fai$ka fuerat coufecra' crgpChriftustunc Vinum dédit. Si

Vinutn dédit, amp;nbsp;Panetn dédit. Eft enim cadçtq ratio in S. Casna vttiufquc figni. Tcçtio.Chri-ftus ait Luc.ia. Hoe^;9C«/«//»,crgo non vinum fed Inoculum,elîct verus fanguis Chtifti. Quarto, Hcbr^ei non habeut genus ncutrum:ergoChtb ftus dixit, H te Panis ell: corpus meum. Quintô, Çfjiiftus dédit Apollolis id ip(um,quod in ma-nus

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OE Sack.. Evoharist. 5^5 nii3 accepit.Äc ftcgit,amp; bçnedixit.Atqui Pancm’ vecum accepitictgoßaucm verum dcditiuis A.-'-poftolis. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j i, j

Refpondet bis tot arguractis vetiQImis amp;nbsp;fo-lidilTupis BeUarminus öi confufe, amp;, I'ikj mot«*i vatic, quum extricate amp;nbsp;expedite fefc non po» tfft.Pftinùin igitnrin globo re/pondet, fed pet^ plcxc,amp; lîbi côtradiâoriè.Nam dnbitat, vtrutn pronomen Her fumatur aditókiuè , vcl fubftan-tinc.Deinde definitnobis affenticnamp;,accipi Co*» lùcn polie fublUntinc 1 quod ipfinn cuenensaic ppftca pronomen:Hoc rd«/i«w». btgo adicóbnc fumitur, nonlùbftantioè.. Natn in haclocutionc.Hef eduAw^iHo^acci^itcreX' dtniiiam Gratnmaticotó rcgnlB,'SKiieâ:idc.Plab» tetea vox //ottunc,ex hac BçUatmini intcrpiCT' tatione, fignificat verom PanenOiNam quod e-S dulium, vel ediile tunc portigebat Gbriftus'A--portolis.erat vetus Panis, non corpus aliud.Ergo feipfum rofutatjBctégarijfciucntiâ cóbtmaC' BeUarminus vel inuitus^tanra vis cft vetitatis. ‘ Deinde aflirroat'hic iderri iuos in huius Pro»' neminis Hoe explicatione variara, Ha dillcntitc intet fc. Nam cotum Alij volunt H«c Ugnifica^ tePanem.dc Hifdanguincm.Hoeipfnm réfutât tarnen vt omnibus luis doókior appar'eat v qoiai pronomen Hoe declaratccrem4am prajfenterft» nempcPancm,amp; non futuram ,Nempe Patictn poftca conncrtcndiim in verum corpus Chrifti^' quod cuertit fuam Hclcnamac Ttanllubftan» tiationcm Pôtificiàm.Alij.vt Thomas in j.pat-te,qua;ft.78 Art.iA 5 , fenriunt pronomen Hac figniftcare lubftantiam qxiandam , ac ptoindç

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35^ Responsio Danæi

IxsdtuxJuum vagiim,quod fut» accidcntibusfa-IM^ ik vini latet.Hanc tenrcntiam,q(iæ falfiirima '* nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;clhidc veriffimam putat.Itaque vult pronomen

L nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nondcclarare vcrum [Aincm: led quandam

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;jpccrtam fubftantiam tcéiam amp;nbsp;latentem fub

Ipetjicbus.id eft, accidcntibus Pan«. Sjccnim irtii Spcciein vocanï Accidentia^oipncm Dialc-«fticam, Phyhcani, lurifprudentiam euertcntcs. ex.quo fit, vt negot Bérégatio Bfllafminus/Zoc fignificarePancm. Refpondeo: H«c Bellatmiiii fcncentia fuprà fuit VefutataluculcHtilfimè. .r.P.orró infulfits eft'ifte,qu(,quum Poculum fu-tnitóf pro vinojd tfl:, continens pro contcnto, ijfïgetcirc troptirn,St Mctonymiam.

-À^tlod lïegàrqnèqiïeifteàChrifto fuiircillud ifgt;f»irtibenediâiHti/'quod difcipolis fuis trade-iMTi/cimpcritum vci C«CJigt;no(lendit. Nihil c-^ iM/tvV'erius.Pinemaiirein.C'hriftus^ofîercbat ÜC portrigebar.vtrcdàCaluiiiusSe Martyrfctibûr, non corpiis vertimfuuminonduhi enim faéta e-, ratPanis rraolfubUanciatiotnôfola.vtvuIcTho--nifls.plFcrcbat aocidontia Ó: fpecies l^bis. III2' onin) Non alunrgt;nec vini corporis Clirifti in niioas noftras te fcrùntuXô'aliud dcnique’,' qnàttl*' Panera, oifercbaf, aboqui rota S. Cœiïa fuilfeÉ^l nioræprælligiaticrgo verura Panera Chriftosid S-Cocni d ed i t, q t) U ra d i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;edtteiHit

corpus men/»: id quod Panis tranirubllantiatio-* rjera cuertir: noilrara aurem fententiam plane confirniar.Sir ftabilir. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ii

Rede aurem P.Marryr irridctindiiiidutim giira, quad ifti vace Hoe lignifieiri voliir. Nam illdiuiduuiii illiid vigum rtilnl tll:,neccerrc dc-inftp-

-ocr page 601-

de Sacrj Evcharist. 55^ monftrari,3iitporriquot;i potcft. Eigo nihil onuii-riü Chiiftuk in tua lacra Cœna obtulißctnrno

Apotlolos ftfcllillet j amp;nbsp;nunc quoque nos f*llcïet;qua; luinma oft in tiiro blalphcmia.

Quid ad hoc Bcllarminus i Priinùm mire pit-guai cinn (uis.ncuipc cum lohanncSfoio in liK 4.did.8.Ait.2, amp;nbsp;Boininico Aloto in lib.4.Stn^ lent.dilbil quïlt i. Art.5. Vtcrquecnini fatctut Har.ligniHcarc Indiuiduum vagum, ôlt; fubftan-tiatu incertam. Hoc ipfum negat Bcllarminus. Ergo cumduis pugnat.

Pugnat quoquc Ale fecutn. Nam poftcâ a-gnolcit pronomen Hecdcclaratc indiiiidiium vagum,quod per verbum , f^^detcrniinatur,amp; Cettum ïcddiluï.Relpondco; Verbum efi habet ftruilem illiç ftgnilîcaùoncm , lient anrea ded nioulhauimusiergo li nihil certi ponit prçdica-tio, ncc vetbi e/? lllt;guificAiio definit quidpiam.

Indiuiduum enim vagum cettb definiri » dc-moufttari, amp;nbsp;dtrerminarinon potc(l,vt reftè (eiiiit P.Martyr.Ncc valet rciponfio Btllarmini pervoeem Hocdcteru.inati cettam (ubliantia. Significat enim,air,vna hxc vox Hpe totû iltud, fubûatitta fub islu i fxciebns acctiieiiiibus co/n-preheftfa. Ergofigurata cil ligmficatio ht.ins vo-cis,E/üf, 11 hoc totum déclarât. Piinnlm tft ly-nccdocht,qua pars pto toto, telle ponitut ; deinde Mctaleplis cil. Accidés leu appol'itum pro fubllantialcu pro luppolito ponitur. Elligitur in hac voce,Hoe,duplcxtropus, interprété ianx Bellarmino Atqui negat iplc vllum tropnhi in-elTcinhis Chtilli verbis, Hocefi corpus tutum. Deindedicendum exata Chtillo, Hlt;r,pluiaU

-ocr page 602-

5)S Responsio D a M yt t numerornon aiitcm,/Ylt;gt;c,fingulari. Scd inquaJ tandem iorptias illc prolabiuir nnfer, dum nic-daciiim contra nos,amp; veritatem tueri ftiidctï • .1

Sfcundiiin nolltum argtimentuin cll: Pon»-ficij accipiiint ipfi verbum, r/?, tropicè ptofifi.ó vcl/rlt;j y/«^i74Z7zi4Z«r.Volunt enim hæc CbniU p verba elle opcratoria.lïcur ilia Gcncf.i.Fixz/«,«. Deinde ante omnia verba confecrationis pto-»i nuntiata non miitacur Panis in verum corpus Chri 111.Ergo e/Zfumitur projîz.Eflautcm hjuci-pfa hgniticacio figutata. Quarc PontiHci) ipli tropilm in verbis Chrifti (latuunr.

Bellarminiis nihilrefpondet ad hancnollra obieäioncm : imo nofttam fententiam , vt,óé Thomas in j.parte, quaift-yS.Artic.j.confitrnar. Concedit cnim demum in exttenro proniinTia’ i. torum verborum fieri Panis in verum corpus i! Chrilli conuerfioncm. Ergo farctur diim Chran^z ftus diceret hçc duo folum vcrb.a,F/öf.'»i?.n((MïTigt; dum fui Ile, fa dam conuerfione Panisiac ppo^jii,-de vcl Panem tuncadhuc remanlilfe PanenKvçlrl totuinillud fuiircindiuiduumajhucvagiim^qc rem nullam, vel incertam. Denique quod aix irzi: fte fc prorfus inuolucns, verba ill.i, Hactilcorry piMmenrn, elfe caulfam conuerfionis,ac proiudc prçccdere dcberc coinicrHoncm:itcm,CoiuK;r-iloncm præccderc verba ilia, ell m.anifclla eou-i j ttadidio, lt;itriK»yta amp;nbsp;fallitas. Ide cnim rci cruUii dem rarioneeilet prius.ôc pollctius:..\; fuiiplniî caulfa, quod eftaVi/rarer. Sedeo iulàniæ ck: vÇ-cordiæ Bcllarminus veriraté, nolhâmquc len-tentiam oppugnans,pertrahitur:Sic vcrcifteà Deo Inultatur. De verbis Sactamenù, quæ fin-gunt

-ocr page 603-

Sack. Évcharist. 55$^ gunt ifti cHeoperatoria, ac proindc qtiód vox^ £^f,funiiturtropiçc proFtar, nihil loluir,atic tcfpondet.Rccurric ad omnipotentiam Chtifti. At per candt m Chiiftus corpus (uuni vtriinr in S. Cœiia nobis credentibus dat amp;nbsp;confert abf-Panis tranlfubllantiarionc. Ergo nihil dicit contra nos,fed contra fc,0cfiios.Nani argumentum fùmtuin ab Omnipotentia Dei totuir. pro nobis cfl,amp; noftcam fetitcntiam confirmât.

Tertium argumentum noilrum eft : Haec Chrifti locutio Hec e^l cofpi4i meum , eft lacramcntalis : ergo factamcntalitct intclligi-tur.acproinde tropicè,non autem naturali-tctamp; ablquc figura. Relpondet nugasBcllar-ii'inusjnempt propofitionem facramenratem appcllari, Vel in quafi^ni fignificatio cxplica-tutjitquc hancconcedit clTc figuratain, amp;nbsp;tunc *fibum, £ƒ/, fumi pro fignificac : Vcl in qua lignum conficitur ,vt ipfc loquitur, id cft,cuadii icipfa resalc hgnata. RefpondeoBellarmino; Hæcfcciinda expolitio lacramentalis, Ptopofi-tiottiseft falfa, Prima autem fola vera, vtinfini-tist'xemplis fuprà demonfttauimus. Aiquipcr earfl, telle Bellarmino, nos verum dicimus, ^iïjàccipiturpro figuificat figutatc.Nam qubd â'tSignaipfa (qiiatenus (unt tes naturales) pro-pfielumi, nonfigutatè, Velut Aqua Baptilmi pro vcri Aqua,hoc verum eft ; fed quatenus ilia •’gnarésfacramentalcsappcllantur, figuratt,ac ttopice vitahsnominautur, velut Aqua Baptlf-ChriiJf ; Panis item S. Qa:n£ carput

Dcniqucimpoftoicftiftc, quum vcibaCal-

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'j Responsio Danæi

rxlib- 4. lni'hriiiioniscap.j[4-/-î.cif.if,PJ-noü fuilic iiginini, niit polt verba liup-» ginfiêJtioiu’ni à Chrirto additaiu. N.iinÇa^iij-A.' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbn cobfidci jc diuiluir Pant oiin S-Cœiia,

•I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ifc diuirrtn lignificjtionen) Ramsift $1 vtruintjji^

eonitirtóluiri. Ific vtiù lîdgir CaJuniuinju i Cœna d/nidcre Rauern qB eins (igiiißcatioor. Qpod faKii.n cft. Ju Cfk braiida aureiu S. CucH* verba Ckrifti priiis coin'uj'cinora’m'.is.tiiiiupi-/ïhaberemusinea aüiouc Chiilii pio.r.ilîjo-nerfi/qiiam verba iüacónriaciir.in.llinsedèr nu», méri Pauis ilh’us efusfnécjfïdcs fureiucuitctiqnx, /incDti vcrbo pcarcedfiif.' uulla cil. Ergqptiiï^ iUä rccic^ci ojfoi tct ati bdenr in nobis giÿieudâ^ non ad tranunbftanrïandiim Pan. ’m lilmn , 3ii[ . incauraiiJiiiTi', queniaJnrodnnn/ii l.i^'iiint, ha-.-, que verba illa Chriüi non folùin in(iicii,ufKS^^£ Cccnam.-ftd eriatn Pairis k^nibearjontan, tyirjliSo in quauis S.Cceu.i fnA’ira.frin.afij'ie adiógt; (ï,.k-r, claranfjCobtrà quam fed falsô 'i' i)[iclllc.^c aru-,

X rusaheócüs Caknnipfrdurarahfnru'.amp;ijii.ir'^n rus ; fed B'clfanniiii nullus dl murns, acq'ui.Jÿinj /leclureus.

Qnarriim i'rgufnenrnm noftrum (tl: Eachiec C'.bridi locurio, EdKe,Hoc efllofpun rnengt;nt^\- *• nbsp;nbsp;nbsp;'

ftuporis, amp;nbsp;pcccgriiia, nitiab Apo/lobs rropicèj failR-r inf elleóla.Refpondcr ille ; nbsp;nbsp;nbsp;nbsp;kun (nui^:

teriiti bocfpcdacnlo Panis in cuepns Cbiiftive ruiT) coniierii Apoltoii, quoniam dc eo qiiracU' Jo fiituro fucranc prx^nonici à Cbtillo lahati. càp.tf.

ReCpondeo îll:i:Imà,(îciJt fiiprà muSfCap.ó. lobinnis de Sacra Ccenarnilitucnd» flC

-ocr page 605-

De Sack. EvctiARisf. 561

Hegt;fi)quidem agit. Prxtfrca,ctfte Aiiguftino li* 5'Cap.iOj,de Tiiiiitate, S. Cœna non elt iniracu-lufn.vt iftefingir. Ergo diuinac liîc Bcllarminus«

Quiiitum argumentum hoftrum eft ; Corpus ChHfti vetum manducati, amp;nbsp;dentibus atteri nc-tJ'Tétonéporuirtncqtie nunc potclj; ergo vox de Pane vfurpata tropica cft.Rcfpó-dACorpus quidem verunmon atteri den-tibiis yiïibiliterjfed folas IpecitSjid eft,acciden-riaPartisteorpusautem Chriili inuihbilitcr.Re- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

fpdrideo iltiîErgo hoc facramentuin veritatis fit bétâtnàhtum f.il(ir3ti.s. Aliud enfin editur,quàni dftitrîiiS,Cœna.l)atur corpus,eduntiir vilibili-

1 icrraintn (olaaccidentia.Scd ik falfum eftquo-(liiefolaaccidciiti.t, velut colorcm, pondus, o- *“ dottM edf polie à nobis. Subftantiæ enim, non acei4fntiacdootnr,teftibusPhyl!cis,amp; Medicis oÄitli'biis.Neccnim ea nosalunt.Dcniquequàna tfl'boiDo ifte impndcns.qui Inc C0I.411.L.D.

rum torpusiChtifti in Ùomachum nodrurn ait trjifei'jiiSf tranfmi'tti atttituin noftris dentibus?

frntcntiâm t vt impiam damnat glolîain

caii.f»« /îer'éf?^4)'/.«.conlecr.it.dift.i.

-Srxtnm argumcntuin nollrum eft: Verbum

I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ùrr.immtabbus locutionibus fumi-

I KH pfo,(îgnihc.it, Gentf.i7.v.7.i.v.26.i7.Exodlt; iiiMitfïÿ.lzuit.i6.v.ri,amp; 24.Pi 155 v.2:îtU.Matt4 lA’.i6-Luclt;5»v.ii.Iob.in.r4 v.6 i.Cor.ip^^.v.4 : cr-gUinS.Cœna'.quoniam illa elt facramentuin*

, 'Wdhocarguinontuin nihil Jefpondet Bcllar-

I niHius-.led (olùm excâdefcit. Ait enim nosmen-ti#ifrtcapiu nbftrmn,fcu per gulam, quod idem cfc IX’niq;aliosS.Sciiptuiçlocos profcrtipoC» aa nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;NN. ).

-ocr page 606-

Rssponsio Damæi^

fc,vbi ^fioc tropo famitur.Refpoodeo^®^^®J^ roinoiVcrùm illie locutioncs,ybi vcfbtW'? abfquc tropo fumitur, non funtfacrânicf'J: tjualis locutio Chriftiin S-Cœn3,amp; aliçànoy” prolatç.linb in totaS.ScripturanullaiploC'^^î®' nem factamcntalcm inueniet,lt;|ua:^on ca. Qnarecx vniuerfali S-Scripturae regilUarg^* mcntaaiur,non ex qiiibufdani parpoîlanP“?’® cis,queroadmoduni ifte putat. Qçiod ^nneTO negat in his nci\3'k,Hoceflcorp»i mettm, Jilt;p?r?' turn de difparato cnuntiari ,proi(u.s amcns et Scd quid cft hominc ifto incptius, dum conreri' dit Exod.jq.vcr.S.ficlcgi, Htcefifangnit.ïmo^^ hæc Hebraica veritas, Eccefattguis tUiw faietii» non autem alitcr-Tacncn Apoftoliis ad Hcbraps cap.9.v.2o.i)C conuertit nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;c^etSniaih

quç vctbain voce S4»^«lt;»«nô habcntjifopuiit' Erat cnim vcrus viclima^ fanguis.qiienjoflcnde-bat Mofes.Scd tropus eit, dura Sangttù tlleyoci-taifaeÂM Dei, quoniam crat illius fa-dcris ïîgiw facramcntalc.Locusex Ezech-5.v.5.//lt;e£;\^/?H«-rufalem , vb) pidura vrbis Hicrufalcrn dicitur tropicc Hicrufalçin, totus pro nobis eft, vt pf«?,' bcinus figHa( inter quæ ctiam eft piôiura^diçi tropicc res,qiias fignilicant, Aiiguftinuslib,^-«« DodrinaChtift.cap.1d.17.

Quod Bcllartniniis vcl mcntitiir.vcjfingif lo cos S. Scriptiirx à nobis falsb citarî, inianiim fe prodit,amp; cgcrc oftendit Helleboro ac AutiçyW» qui quæ Icgat.non intclligat : vel futot illiusip nosglanconiam illiobiccirantc oculojj.npvi-deat mifer, quæ tegir. Legat pi us ieûot locoU sobis allegatos, nullum à nobis falsb çitaîû tc,-petict

-ocr page 607-

DE Sack. Evcharist. 5ÄJ ÇftîcT. Sutnns cnim Cliriftiani, amp;nbsp;bona fide, cum rcucrtnria factofiinftum Dei *eîtgt;üui (quod Ouïncs fciiinr, qui iioltra fcripra *cgunt)rtad:amus:non .iutcir,vt Bcllarminus,il-lud impie adulteramus dctorquemus.

^fgat rropicc A^nium Animal dici n anfitu, Cnciftum Pccrain,fcd quid non ucgari.r, vteua-•iai’I.nbficca tropice dici randem fatctur ipfc-tDet col.^iï.L.D.§.///«lt;/,ram cfi inconftans. Ne-0ari.Corinth.io.v.i6 P.inis fraclianem dici tio-prcè cntnmuntoitei'n niijiram atm Chrtfii C9gt;'pore. At Plilii ftaiäio, vel P.inis iple non potcft cil'e no-ftracorflinonio fioc tropo. Nam hocdicercji ft

' , qnæ dicitur AS Ignora-fiölit Elécîii. Fit eiiirt'. apeitè migratio de gene-

Nam IÎ dic.itur l’inerropo,F4,)«jey?' ^jgt;liz«rf»4,j,'(uhftantiafqii,ilis ell Paiiis)fit accidés, ^'paf^ïö catcgotia. Sin appcllemr fine tropo.

Pafti^ cn.-n^tnnto nslh j, a;tio uoftr.i fit Pafli^'fiöftr.i, amp;nbsp;fie diuerfir Categoriæ tnanifc-fi'c'crï'nfu'udirncur. Quid hoc hominc ftoliditisî W^ô trqpicè 5c Panis, èV fradio P.mis dicituc amafïcopamuniocum corpore Chrifti, id eft, P-’fi^'nîftio iltius, qntcquid conirà ohgaiiniat S'^'emrtiar iP lkarnumis.

Magis ance.ii inl uiir'' ft enim hoc capot, Cä-V'fi ft’iltitiatu 3;îlatmiiii/.hjm col.414. air Chri iHiiai ipluln (qnena finppr tnift'- appcllatiim (inc ‘tropti Petram à Panh.jft nft ? (tgnn aa fui ipfius L» ^C:Âiirb fctibit L.D,voces h »3 , Bcuesftptet/» fnnt itwiynon elle rropicis,5c tune »/?non ac-t'pi pro fignificat.Dom oegat hlt;tc vctb.i, ƒƒ««• eT?

ffuuf/i, cLÏc, aut contiiier e explication? en N N. «P

-ocr page 608-

K

564 Responsio Danæi

Panis,quatcniis adlubitus eftà ChriftoS Cœ-I nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;næ,profîgno. Sedquèfc vertat homo vcrara-

li nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tionc deftiturusBcliarm.non habet. Ergotqtu

Ilium præfidium in Iola veritatis injpia,iaipu-denti amp;i tcmcraria inficiarione collocat.

Scptimiim argiimcntom noltriim ell : lu hac Chriiti lociitione,Woe(1 corpus dePane dicitiir abfque tropo, vcl folum fc'hti-ftum verum corpus lignificac, amp;nbsp;fie non Anima Chrifti quoqucivtl fignificabittotuni Clirillû, id cft,amp; corpus verum ipfius,3c fanguinciu.Ita^ que battologia crir,quiim addit Chriftus de ca* lice,Ä/zcfy?/4»ff«»r we«r.Prxtcrea,tani verum c-lit diccre de Vino amp;nbsp;calice,Hie eft corpus Chri fti : quàm de Pane,Hie eft languis Clirifti. Qu^ omnia fuut abiurdiiTima, arque ctiam rropica, nempequia tunc quoque pars Ghrifti pro toto Chnfto fumitur. Rclpondet BtlbtminusfiC) vt tandem admittat in hac Clirifti locutione clTc tropum ; non tarnen Metonymiam, led NoeniA amp;intellcókioncm.Rcfpondco BtlIarminoiQtiÇ-ciinque figura amp;nbsp;tropus in his Chrifti verbis-ei-fe concedatur,hue No’êma, hue Mctonymil, femper à propria vci borû lignificatione in list oratione receditur;amp; illud,quod contendimus, contra Bellarihinum, efticitur, tcftcipfo Bellai-inino, hancnempe Chrifti locutionem elfefi-guratam,non naturalem.

Nee eftmetiiêndum ,Si fit hæcloeutio Chrifti rropica, vt fit falfâiquod ifte tarnen veretur. Tropicæ enim locutioncs lunr veræ, non fall«: fed in fenfu fuo , nempc tropicè, non autcni in nacurali amp;fimplici,quern iftc,impropriè tarnen, vocat

-ocr page 609-

DE Sack. Evcbarist. 565 vocat proprium. Nam tropicæ locutioacsfunc (»pèmagis ad tcm,de quaagitor,proprir,qnàni naturales. Sic cominodiùs homo dilTolutis mo-ribus poreus diciriir.quàm ganco folùm.

Oitiüum noftrum argumentum eft: Eadctn fft ratio Vini facramentalis in S.Cœna, quæ Panis. At in Vino neceirarió admittendus eft tro-pus Luc.«.V.J3. Hocpoc»/u efl Houn7» illnd Te~ fl/tmefititmin fangutntmeo. Nampoculum fumi-turproVino,tropicè:itcm tropicc Vinum dici-tiirNoaumTeftamentum.Alioqui totics Chii-ftiTeftajnentum innouatetur, qùotics Nouum Vinumalîumitur inS.Cœna. Ergo amp;nbsp;in Pane S.Coeihrert cropus. Refpondet ifte, In Vino amp;nbsp;Podilo (quod dicitur Teftamétum Chtifti) eft’e ttopum : non item in Pane quum appellatuc toipos Chtifti, quoiiiam de vino facile intelli-gitucvocaritropicc Poculum,quia vas nohbi-oitiirtfcd de Pane S.Cœnx, quum corpus Chti-fti voeâtur.non facile quiiquam credat amp;nbsp;intcl-ligatelTetropum.Rcfpondco ifti:lmó tam fa ci— lètropusin P;tn'»quàuiinVino S. Cœnæintel-ligitur. Nam qucmadmoduustropuscireintcl-ligirur,quia vas bibi non folct : fie in Pane tro-puseftnecciraribjfp.’.ia corpus verum hominis iilciTÜiie pio dentibfd atteri débet, poteft, aut folet.'Quamobrem cadern eft vttiufqucSigni in S.Cœna ratio,At interon tatio.

Q^tod -luré coritendiî Bellatminus in his Mo-fisVfrbis,Z/zf f/Z/quot;!'z»z«tf flt;!*ziew,nullam tfte figu-

Intunon. in.lt'ipluin réfutât. Na col. q.16. L;ß,(?c gt;C.agnalcit ejuocunquc modo fdedns ved '7^^îu''gt;jr.i,';v.»vocecwvlanguis iile viiftinaæ, tfte

N N. iij.

-ocr page 610-

^66 Responsio Danæi trapum,quii fanguis illc cd foiùm eonSt'iiit'o illiiis fœderis Dci, nbsp;nbsp;fignum i11tus, nonipwin-

mct Dii fœdus.Ergo dû ernttgcrcconatiitBcl-larminiis alriùs imitietgit (cipturn.

Qu’d autcm cft incptius.quain »pgartsquoil hicficit, circuncifioiiri'n tropirc nomuWfi fœ-i dus Dci Qimin nbsp;nbsp;i pit met text us MolîsGtncf.

17.y.J, amp;nbsp;P lu lus Rlt;iman. v.iilt; ti ftetut feedus dici, quia fuit hgnü obtignitio fœderis Dci? Sed ill a pluribus pcifequi rôties ab hoc repetp^' ta,tories ànobis coufutara,vilcuni Bcllatmiiio* infaiio infanîte veile, ôc erainbtm eaiidvui inil-lics(id quod nriors tll) apponcte.Etgo,vt totiiw hunclocum argutncniu-nctiaui cxiploBtU larmitjo concludam.hnc vinum pro inftiiurtcrt' to FrtdcrisNûuijVt ipfe vult,hue pro illius frgtw futnaiur.quod nos voluiTuis,ienipcr inS.Gœia# tropicè accipitur;?T»p*if « ƒ: quod tiôbiî^^ rar probandum acdemonflrandum. kaquedxl^’-pfiosBlt; llarmiiii fententia vicimns, amp;: tlopif« in ChritTi S. C'.Tnam cxpbochtis verbis innquot; elfe moiitlf auiiuus.R liqua enim quae .id noftti pdlaiii argiimcnti (olurioucm alfert.lurtt onifli-no ralta, iphus fiiiblamcnto dineélo,qtK)d cimuscucrfa,amp; confutata. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-'ih

Noiinfn argnmcnruin noftrum cfliAit Clwi-ftusdeS.Cœm, IJocaauetnmet comgt;negt;n0r4itolt;-»e '.Luc.il.v.^9.^4cmoria eft rertnn abfciwhim. Etgo fymböla ilia S.Coenx non hint venicofd pus Chrifti ptarfcns,fed abfentis lymbola. '

Refpond'.’t Bellarminos,verba hX'C,i'l ^ef^0riavf,non inteiligi de corpore Chrifti ,ltlt;l rjeniQKc taiKUin de paiiione, quae futurat eras.

Re-

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DE Sack. Eväharist. 557 îRefpondeoBcllarminodmô qun dicat Chti-ftusinS.CœnadcPane,Hoc«^ corput meum : de '^VaötHic ejifanguù rntui, ptoculdubio Paois amp;nbsp;vinum funt figna ipfius veri corporis amp;nbsp;fangui-Ws Chrifti propric,primùm,S: per fe. SecunJa-tiQaittem mortis amp;nbsp;palTionis Chrifti : ncmpc «juiancquc caro il,la Chrifti, nequc ille fanguis clRtnobis Panis animæ noftræ cœlcftis amp;nbsp;po-tusj ntfi ptQ nobis ilia pafta êc niortna fuitlet nctnpe caro :amp; hic fanguis pro nobis quoqiic failltt cftufus.Scd quod pijimariuro tft in ifta fi-gnoriiinS.Cœnæ fignificanonc,dclet Bcllarmi-Ws: 5t quod eftfccundatium, facit primariiim: Utn^fthuius argumcci ignatus,vel in co cæcus. Ehfcimüm argumcntuin noftrum cft,Chriftiis Mflfih.xd.v.îS.ait de vin»,poft confccrationcrr, bibamexhoc fru^u vttùamp;c. Ergo tcftatut Vinomillud manfifTc vinum, amp;nbsp;fruéhum vitis. SiçPauhis j.Coriuchai.xS.Pancm S. Cœnæ vo-Wt.port confecrationc Pancm:ergo nequePanis îmifitin S.CœrtAvcram naturam Panis : nequc ViüuiM.vipi.

Refpondcc folùm ad Primain huiiis argiiméti pattem Bcllarminusmihil ad (tcundam.Refpon «ietautcm falfiflimciVcrba ilia Chrifti pcrtinc-tcad vinum commune, quod in cdcndo Agno Pafthali bibebat Chriftusmon auccm ad vinum S,Cœnç,qiiodpoft conlecrationcin dcficrat cf-fQvinuni.Refpondeo Btlbrniino:Matthæus Mircuslolùmagiint de »tno S. Cœnæ, coque Uns conleçf.ato.dc quo Chrirtum ca verba vfur-pallcfotihunf.Er ex mente horum duorum cftà “obis cxponiîndus Lncas cap. tz.y. rS^ quciu

NN.iiij.

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5ô8 nbsp;nbsp;nbsp;. Responsio Danæe

Bcllarminus pto Ce citât, tefte AuguftinoJib. 5-cap.r.de Confenfu EiUBgcliftarnnbFruftrarçiû tain anxio quæritjVtrum in illo paftu toto,amp;lt;iô-tinuo fuerint duo calices, vnus Cœnç vulgaris, alter S-Cœnæ.Hoc enitn con ccdinniï. Std lùç calix S.Cœnæjdc quo, duobus Euangeliftis te^• ftibüSjVccbaCliiifti fuinuntur, tiihil habiticcô’-munecum calice Clt;nnx vulgaris aut ludaicæi queinadmodum Bcllarminus appcllat.DcBiquc quod ifte homo Augnflinuin i« perpenden-do Lncæ loco cap.ia.y.iS acculacmegligcatiff, fuperbus ell,amp; artogans,Nihil eft cnim Augu-ftino nicli«s,nemoeq diligcntioD Sedituos fil idius hominis conïiitwri iis*quibusrefpondlt;ae non potcft.Ycrùm m^uerint pij omtws itniian Angoftini negligcntiaiB,quàm iftius.obfcutani diligentiam. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;, gt;A । ' ‘ gt;nbsp;laAttidcl''.

Ad Cap-«11«? - if;BQUgt;'

EXcuITu« igitor lt;4 jis.quæ felti yetbis.Ghti-(li (quæ exwnt do-S. G«poa apudJEuangcii-Ifcas) haberc pntar.prxfidiis^ recurrit ad alta:,fi potcftjid elhalios S.Scripturæ locos dcSifîœna conatur cuertere: quorum veriflàmam mfnicm, Deo bene fàucntc,nos Euebdmnr,amp; contra Jaune di'fcndemus. N-nn nullum non lapiidwu.ino-uet,vt vincatjli fieri poteft.Sed ed,aitHiïfychio$i inuiiâa Dei veiiiasjfcmpérqqe tandéfiipjerion

Primum igitur argumentum fijmit;exi..Co-linth.io.v JÂ.Ca/ix Btneâttii9»ii,cnt

Könne eflcommuntcattofangutnts Cbnfli?Sicî,iy}gt; ait Bcllarminus oportet ilia figna ioSrCoena coufccrari : ac ptoinde aélu ipfo in rem figi).«.i Uaulluhdaßtjati.^efppndeo: Negq cpnlcquö-

J^ain

i

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DE SACR. EVCHARIST- 5^9 Nam benedicerein Chrifti nomine non eftrc-rum naturam ( qnalem ipfe condidit ) eucrrtrcî fed cas ad vfiim finim amp;nbsp;veriim comicrrerc, fine facnim,ficut in S. Coena:fiue naturalem ,■ vt quû cibis ad vittum vtimiir, i.Timoth. 4,v.4.qucm-admodum rede Cakiinus amp;nbsp;Martyr cxplicant Si eum Pauli lociim i. Corinth. lo. v. i6, intet praantur.Sed.magus ifte vcl tenebrio nullâ be-iicdidioncm fieri putar,nifi magicam amp;'pcr na-turæ cuerfionc à Deo crearæ. Itaque quod feti-bitjPanetn Sc vinum non habete ex confecra-, •tionci vt fint fignaalimoniæ fpiritiialis, ( qiiam wcarne amp;nbsp;fanguine Chrifti confequimuilt;)falli-iWtïoto cœloiSicut amp;nbsp;quum ait,Aquam Baptif-uii a nobis non confecrari.Hoc enim cft falfifli-mntn.Nam dedicatnt ad facrum vfum, ad quera Cbhftuseam dcftinauit,vt fit languis Chrifti uosabluentisfacramentum.ld qiiod cftpropric toigt;leoia»e.'Fal(iH-n‘amp; huius illud qnoque Manna,Pifchalcm Agnum, Aquam ex Petra nô fuif-faabij^, qui rebus illis lacramentalircr vfi font, «àqiicjvclut fiicramenta carnis Chrifti amp;nbsp;alimo-nirfpiritiialis propofucrant,ie3,inqua,non fuifde confecrata^' in facramenrum cfus fpiritualis ' dicata,propofita,amp; accepta.Fueritt cnim. Alio-qui male Paulus i.Corinth,lo. vocaret ca efcara lpitiiualcm,amp; Potuin fpirirualcm. Sed quid fit cuufelt;rare,nc per iilfomntum quidem vnquam vidit BclIarminiis.Eft aiitem rem nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;[tu

(iqueniadinoduni iftiloquuntur)nón fei iiaturanià Den conditatfi, amp;nbsp;illi indita mu-t.irc,fucrrcrc,deftruerc : fed contra, conlcruare, agnolcerc, dedicate illam ipfam ci vfui, quciu

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ReSPONJIO DaNÆI IQ

Deus dcdaranic Sc pracfcripfir,amp; ad quem Dort ; rem cara dediiiauic Matth. 14. ilt;S. Mare. 6. Luc 9.V.16. i.Timoth.4.v.4. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'J' v

Secundum argumentum fuum futnitBelUt't minus exeodem ca{gt;,io.priorisCotinth.v.i6.in his verbis,efl- eëfitu- ■ nicatio carports Chnfli?SïC autem ifte arguitjVox fraaiere figniheat tmmolare-.ct^o fign'hcat re-.cc^o confccrart. Qiiod It illic voxh* gniheat cortfecrare:ibidem vox Paw nooo iigniHcat Paiicfn verum amp;nbsp;tciticcum, fed iipluat verum amp;nbsp;circntialc corpus Chrifti.Nam hoecft» quod coniecratur, amp;nbsp;per «onfecrationem Deo' oftertur à ficerdote.Ergo Panis S. Cœ«a:rcip6l. mucatur in corpus Chrifti verum, amp;nbsp;corpusijl*5 ludadcftiii S. Cœnafigno Panis. Reipondt.«:: Qu^æ Sphinx,quis Oedipus hui us Ibrùis ionpli-ni caciilîmi conlecutioncm diuinct, aut videadlTlt;j tnoquis non pcrfpiciathuius Paralogifit« fum amp;nbsp;ineptias'Eft cnim fallacia duplcA. PciioM Plures inrerrogatioucs in vnam confundiij Ab teta eft, A non confequcntc.ltaque Bcllarvninus ipfc fatctui hoc fuum argumentum non'rile'V«'' rum,amp; necedarium ,fcd no (Ira intetpretaeionft duntaxataptius amp;nbsp;probabilius, quia mi)l{3s S-quiuocationcs in his verbis Pauli,ait iftc^admM?-tinius. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. O J*'

Refpondcoigitur huic Bcllarmini argumen-^ to petfpicuè,'i.vetc.Primùm,vt concedatur ifta Bellatmini conclulio elle vera,contra ipliim fa-cit,amp; cnm rcfcllit.Nam tota hic concluâaeihrT ctt-uc ex. verbis Pauli de S. Cæiu agentis futntis tropicèuÀtqui negit Bquot;l|arminùs vcïum corpus

Cnii-

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Sacr. Evchamst. 57l

Chtidi cir? in S.Coena, (ï vciba intelligSrar tro-pitt.Ergoex Gia intcrprcrationc nûnctitPanià V;ruinChrifti corpus.Nam hvivfran^t»e vcrbu accipiatiii ptoiinmolare,hüCpto con(ecrare,cft pröeüldubio tropica lociitió,nó Gmplex amp;nbsp;abf-«juc rropo. Deinde fi ex i'»wfl/lt;tzw?»eoblatio , SC m)[)]Moaeprtefentta corporalis corporis Cbri-lbcöncludKur,t ft àlius ^tioque tröpus.Ergo dû frapuft, vnuin fngit Bellanninus,in plurcsinci-dit,

lgt;KHiiet»Sey'lat»,rupte»fvifareC(}agt;'ih^igt;l.

lt;5ïvt'.ndùiii refpondlt;lt;):fal('uin » Ile,vetbi'iƒ'lt;lt;«-^trt illic fumi pro tmmalare !!lt; ffferre Dee.Acci-plturtiiirn pro in varias patres rutnptrc vnuiù ôeidem corpus Panis.ld quod fit, quiini Panis frafttatiu) in S. Ccena diftcibuitura Paftorefu-intntlbus, vt mortis Chtifti dolores melius te-pufvDtcr., tflftc Paulo i. Corinth.n.v.24. Ergo prtJpi'iè öcfioe tropo,ac acquiiiocatione accipi-fBi.w vocé fre/igttnu/ •. it Bcllarminuscum xqui-üocjtfonctit proindc eius iurerptetatio eft inc’ pta.Pratti!td9vox/’4«t.fànobis propric intclli-gteur pro vtro Panatt rreno ,Cfc lt;nbsp;n granispluri-bürSjticut ibielem air Paulus,compolHo.qui in S. CcBitaà Paftorc fr.ingirur.Bi llarm.acquiuocè 6c. filsii.fiwijiçPauciTi pro cfU ntisli corpore Cbri-fti.qnod ramcti tuncncgarcirc in cal o col. 420. L.A.ftfd itatuir in tenis : qu.trr homo iftc fuam ihijlfubftaiui.ationeni rcfut.it, duin cam ftabili-re'rJofiaiur.T' ttium iftii'S argumentü cft ex vet-ccffrofu Chrtßi. Ergo corninunicamus in S. Cocna veto corpori amp;nbsp;lii’giiiutChcirti:acptoiude Panis,qiictn tdi-

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5A nbsp;nbsp;nbsp;nbsp;nbsp;R-EsroNsio Danæi

n»iis,amp; Viiuiin,quod bibimus.rranirubfhntiaii-tur in veriiin corpus 3lt; fanguinemChriftî.

Refpon(leo;Nos,fi crediinus, vero ôc elfentis-li corpori amp;nbsp;fanguini Chcifti communicatetci-pfa eoncedimus. Tranlfubftantiationem tarnen Panis inde feqiii pcrnegamuj.Etgo coiicediinus Anteçedens,negamus Côfcquens. Et hocipfnæ nos fâtcri fatis intclligic ipfcmct Bcllanninus.

Scd negar, quum Panis S^Cœnæ vocatutCtfi’-p!U i'er«'w,dici (ic tropicc : alioquin in S. Cœiiî non coramunicamus veto corpori Chrifti. Ré-fpondco ; Quiim Panis amp;nbsp;Viniim (înt fignafpi-ritualis nofliæ carnis ife fangiitnis Chriftipàtn-cipttionis S: manducAtionis, nihilelPcneCefle# (Jmönon pófTc) ilia figna cflcrcmàfe fignatani“ amp;nbsp;corpus verum aç fanguincm Chrifti. Cafifls cnimChrifti manducatio fit folafidtf amp;fpi'fitl* lohän.Ä.v.dp. non in Pane, amp;nbsp;coniundim cutn Pane,fenfii Capcrnaitico.quc ifle fcqnitur. C6^ ftindiriaitiiriftcmandiicationem tcrreni fi2iii, iJcft Panis ciim rnanducationcRei Sf veri 'cöt-potis Chrifti. Id qnod eft hominis hebens i «'JioXST/K.

At fuam fcntçncîàm probat Btllatm'inuS'tfi'-biisatgumcntis.vtait.Ccdo qiiæ?Prin»ùtn;Qigt;i» verba fiint fcmpcr in proprio fcnfit accipienoa, niff ratio aliud fdadear.Hincargumcntomillie's iam rcfpondimt’s.Nun in his Pauli verWsHt' mîmns proptic voccm Panis, Panera

icpropric voces corporis Chti^t,ejt'éir^ fnsnio corpms Ergo nobiS affingît qnod née feribim is,ncc pingimus; fedtuiicdt ci'miis clic tropum.qnu n Paixis ipfcSignudi'quot;'

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DE Sac r. E v ch a rist. 5-’j Hus vocatur corpus Chtifti : quod iftc non di-ß’oguit. Cogiteiiim ncccflîtasamp;gcncralisrc-giila rotins S,Scriptiiræ.vt Sacranicntalts loCu-^ 'iones(qualis efl hæC PMiia eficorpus Chrtfit} cx-pliccntiir,amp; cxaudiantut facramétaliter, amp;nbsp;tro-piçè.

Sccnndnm iftius argumentum cfttPatcr vnus, ''înipc Chry/oftomus. Hoiuil.i4..in 1. Corinth, ûcfxpouir ilium J’auli locum, quemadmodum Bcllarminus. Refpondeo ; Bcllarminus non in-tclligit Ghryfoftomû.Nara in co torus eft Chry-(ûftomus.vt doccat nos non patticiparc pattern ûtuj}} ynam Chrifti,ftd totummcc Hiftrahi cam pattpp à Chrifto propterca.fcd nos illi vcrc cô-iunoi,amp; illiuscarni lpititualitcr,non rame cor-Pôf4gt;j:ffeniiaruni roixtionc.Hçc noftra fenteii-M’çftjquæiftum maniRftinimè oppugnar. Sic oppugnatur iftcà Cyiillo lib.io.cap.ij.in lohan. pati.tnodo,quem non intelligir BcllarminiTS.

1 Tcrtia iftius ratio l'iirnta cft ab intctionc Pau lijqiiæfuitCotinthiosrcuocarc àmcnlis amp;fa-Efifiensidolorum.propofitàillis corporis Chri ftiraciisàtcrgo Chriftum in illamenlà, id cft,in S(Çœaa elle oportet,vt lit meliot il la quàm me-Çiiidplotum. Qi;ôd fi Chtiftus cft in ilia menfa SCiÇçiiï’.crgo cftrcipfa in ipfoS- Coenae Pane. Kîfpondco; nngatut Bcllarm. in toto hoc (uo ffltuiCoSyllogtlmo.Nam nulla cft illius conlc-qilcHtia. Vçtum cnim cft Chriftum in S. Cœna a(islletcipfa,fcd non figuis.aiitin fignis vcrùin çtedentibus hominibus.quas duas præfcntias ù ftîcpnfundit.Adcftfacramcntali duncaxat præ-kniia: adeft piis credetibus corpus Chiifti ica-

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li quilt;lem,fcd mere fpintuali præffiiHa.non ptT fign3,Vvl per f. ,vcl tanquarii nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fc Iprt

Spiritus Saudi efficacitatem nos per fi.it'm Cu'.n Chrifti catnc fpiritualirer vnicncis de dûniùii-gentis.

AdCap.xiii.

ARgiimencinir quoque Bcllarminiis, (ï pO-tulUex l.’Jotinrh.can.ii.v.l/. iS.ip. Da.ï'-nancurà 1’aulo qni fine ^de fignuin r’'lt;ïi)ï^ü-munt amp;nbsp;in iignc, quia rei fuut corpotis quot;i’ ft'n -guinis veti Cniilli, fubücit Paulus : Ergo Pi.i'ii's amp;nbsp;VinniTi fuut vera efTcntia corporis amp;nbsp;(jngüi-nisChriftiinS. Cœnre. Alioqui corpus vcnïni Chrifti man lucari abfque fidc, ói in fignihiört potcll ab hominibiis impiis.

Rclpondeo: Primnm falfiim cft,qitod hïtlll-mit Bellarminus,Paulum diccre cos,qui ahiq;)^ fide Signa S.Cœnrfumunt amp;nbsp;edunr, iDanducJ-rc veruni corpus Chrifti : led air dunr fxar cós'è^ dcre Panem, Sc biberc Poculirn Doniiili. E/quot;« falfarius cft manifeftè Bellarminus, qui Paiui verba feiens adultérât.

Deindclicct Indigni folum fignuni aecipfer; tarnen hint vere rei corporis amp;nbsp;laiiguinis Chrifti,rum quód Chriftum irrideir^ad cuinsS.Ctf’-nam acccdunc tanquam corpus ipfriis fibt turn lumturi, amp;nbsp;tarnen illud tciiciuiit,conrriiï-nnnt,afpcrnantur:tum ctiam quód Symbolave^ ri corporis per fuam indignitarem iniuria alhj, cieutes, de ipfiim illud , cuius foot fydibola.v'éj; rum Cbrifti corpus violant, amp;nbsp;contumclwa^ ciuntquoque.

Atirridet Bellarminus noftram hand rar’öfó

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DI. Saca. Evcharvt. 575 ZcJnconfta^jtiam, qui duas folutioncsad ynius argumenti^dcpulüoneniaft't-ramßs.Refpondco: hrideat fuaro , quinulquamipfc folutioncm v-D3n),amp; falidam ad noftra argumeta tencat. No-ftra vcro fokitio cft verbis duplex,rc vna:amp; vna ratio alterius neceirarium coniequens eft. Prior fplutionoßracft verifliœa. Politrior de iniuria infymbulum fafta, amp;nbsp;in rem reduntante inSa-^ ctamentis , fumta eft ex Hieronymi in cap. a. Malach.Nam qui in Principis ftatuam iadat per Sontiiroeliam lapidem , tenetur lege IuliaMa-icftatisJld quod Theodofij lunioris fadkum do-/f^fifaCkam fibi ab Antiochenis cótradla fua fta-^ua,i))ii]riani grauiter vlcifccnris. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;y

Verum excipit iftc; Sic Imaginum cultus cór Ijrmacur à vobis quem tarnen damnacis. Nam Çpnccdttii violata imagine violarieum , cuius

: ,Ergo Si honorata imagine honora-*Wris.cuius'imago cft. Refpondeo : Vera eft ifta (F,iKpi[iaamp; conclufioin ciuiliduntaxat hono-icujcu qualis Imaginibus tribui poteft: noo ^'iainin'diuinojdc rcligiofo, quem Imaginibus ^bjbeti yllis vetat ipfc Deus Exod.zo.

Addit Bcllarminus : Atqui Mauna fpernens (lt;|Hod.Chrifti carnem reprælcntabat) nondici-’ur fub Vetere Teftamento fadkus reus corporis Chnfti:Ergo fi fignum S.Cœuæ cft duntaxat rc-Prxfencatio corporis Chrifti, non fit reus eins polati.qui fignum ipfius violat.Rifpödeo: Bcl-«rniinns fallitur,duin n,egat eos, qui Manna in-^iÇncfurolerunt.fuiircàDcp damnatos.Nam dc Mortui fiint, amp;nbsp;à Deo in deferto puniti, teile ^biitto lohan.é.v.31. Celle Paulo 1. Corintb.xo.

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57*5 Rfî'sTONSÏ-O Danæi

v.5. Nawi indigni 8c immiindi, qui de facrifîciil vetcribtis (qïiç étant ligna corporjs Chrifti Co-lolTz.v.iy.jcdeb.intjà lgt;co damnabantiir,aepu-nicbanturjLcuit.7.v.î0.ï.Samuel.zi.v.4.Id'quod noftrain rcfponfionem contirmatjBcUarminijm confutar. Sic îgrtur in SÆœna peccant in^hti* ftum,qui facrà illius.^gnalunnint indigné, licet ibi realiter in figsis non fit corpus verum Chti-fti : quemadmodunh pcccat, qui-AquaniBaptî-fmi accipit indigne,quamiùsibi noo lit Spititits fandiis, auc fanguis Ghrifti prçfcntia corporahs aut tranlfubftantiatiônc.Quod ipfum veruinc’lr letandem farctutBcllarminus.

Q^od autetn fingit illc aliam elTe çaulKim St racioiicm S. Cœnæ eatnque peculiarein,propter verbaChrifti, quàm aliorum facrameutoruni» fallitiir. Nam verba S. Cœnæ lignorura foftim lignificationcm fpiritualemexpUcanr,vti.dcÙi Baptiimo : figna vcvbipfa non tcâsformaor, neC eorû natLitâ.fcd vfiim dûtaxat,mutant,,^ variât*

Excipitifte, AtquiPaulus ait, ludtcium/ik'h mandncanty'jtttßnefide Panem tnitnditcaut^ dtgne naa dtfcemeni corptu Domtnt, Ergo Panis, qui ill S. Cœna etiam ab indignis editur, eft verum corpus Chrifti.RcfpondeoiPauIus ait, l)îi»t difctrtienscorpus Dornm'.non ait auteni, P^dens verit7ncorpus Don»ni,iudictumßbk.ediS. Ergo qui Panem'S. Cœnæ edit , vr communem lolùm Panem amp;nbsp;indigne,illc indicium fibi accetlit, quæ non difeetnit, vtpote vel non crcdeiis, vel non curans Chrifti promiftîonem in S, Cœna, in quem vfum Panisillc facraincntalisillidaba-tur. Non cnim vt Panis comunisilli porrigitur, fed

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ßE Sack. Evcharisï. 577 fed vt Panis factamewtuni veti corporis Domini noilri Icfii Chnfti.ld quod ipla pauli verba ma-nifelfè declarant. Nee verb nos ilia interpreta-niurdeco, tjni non recipit, vt vult ifte , fed de coejui fumit indigne ligna, quemadmodû vet-ba,naîtra probant.Ncc in.pios cxciifat,qiiôd,vt purar Bcllarminus, fumt rc voluit verum corpus Çhrifli.Hoc cnim faltum cil. Ncccnim illi voluut vete fiimcre, fed le vtllcduntaxat limulanr^ .iSk nngunt, quia dentes de os tjuo fumitur lolo veruin corpus Chtifti (eftautem fidcs)nialignè teiiciunt indigni.

NeCvcco Pattes aliiid fenttunt in illinsloci

Pauli expotifionf.fed Pains non intelligit Bellarmin. 1111 eniin voluut Panem amp;nbsp;Vinum elfe dütaxat corporis amp;nbsp;fanguinis veri de ell’cntialis Chiilti fymbola amp;nbsp;ßgna, qua: ttopice corpus f'Uigms Chrilti vocencur : ouæ tainen (unt cou-fuiiunareucrétia, propte r iuam illain lacram fi-guificatiouem,rractâda, non indigné, non cow-teintimjuon vulgantvi.Ergo Cbryloftomus-fi-gna ilia comparât veftiméto, quod non eft corpus quod vcliit. TheophylaCtus luci Solis, qua» lion eft corpus Solis: Thtodoritus vbiqut ligna *,uc.itlolùin Svrnbola ; Cyptianus Panem ilium iioiniuat etia poft lauttiticaiioiu.' Puy.eM.Augu-itinus, Panem ait cllelolii.n l.reramcnturn Do-niiiiicuni vbiqiie : fed inipi unis Tract, i^.in lo-b.miieni. Impius auteirieft ßtllarm. qui negat Pattes verè manducalfe carnem Chrifti fide.

contra paulum i.C^otinth.io.v.}.

verbbilinsefthmr'o Picllarminus, amp;nbsp;puti^s^qui in lux icntuitia? confirmationeni O ü.2»j.

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578 Responsio Danæi * contra Caluinum prodincit fuorü Scholaftico-runi tellimoniijtn ! ncæ^c vt habcrerit fnnilcs labraladucas.óc hçc inipia BélIarAiini fciilcïitia inipios tctlcs (ncc cnitn pios liaberé pötuïff Haberer. Quist ni m nefcir in hoe de S'.Cttna ar^-incnto Scholaftjcos amp;nbsp;totanj S.Scripturam'cof-' nipi/re,amp; oinniunbqtii tiim S^Scriptutâit'ntiûr'/ Patruw doCtrinam falühcalïc?

At Scholaftiei dicont, air jlle» rinpiosftitni^ri* corpus Chriili (olùni facratn'cntalittr. Rcfpéffr-’ «Ico: Nee fc,ncc voeem

Se nonintclligiinr,quia /ibi conrradic’ttlït.'Kj'iiht enim iinpios pancni edetes in S. Cœna étiïcör-piis ipfuin Chrifti veruin, tefte hic fkllarniinOr orcfuofumcrcjiS; qiiidcm verc. Ërdo no'n râtùm facraiTientaliter impij fiununt, figno tthdiï' qnü réquoque (iinul iiiniant ,cx iftoriilén'tfri'i. ' Yocc Sacramentaliternegt;ï\ capiiint. Vohtnceniiù:^ quæ facranicntalitcr accipiiinrur, ctiaili p/ain lignatani complccii,amp;babc['e.Hoc til. Nam lacramentaliccr fuincre,cll figno amp;. ûne rc fumcre, Augull.tra(5.2lt;ï.27.amp;’ J^Jti h-h:tr)nem. SeJ balhutuinc Scbotadici, Pfittacorum verba fundunr,qiiæ non infc‘I1rgüt:‘' Itaquc vtmagillros fuos exciifcr piuslllcdfici- . piiluscorrumpitamp; circiinfcribit manifcHc'Xn)-giiilini, ( quem vert pro fc cirat ly.Calüinus) Si., verba amp;c menrem. Air enim Augiillinurn appel-hre^ev) non plenum clFedlum rei. Fall'umcü^ Opponitenirn iHe hçc duo inter CcjiiómpeReitl, I facramenti, Sc Signum : Si fumcrclolùm i^'etab,' 1 mcntaliter,lt;Sc iamerequod ad rem aliguid. ^^^ I Jmpius etl bïc quoqac iilc, qui col:’42t nbsp;nbsp;nbsp;nbsp;' nbsp;nbsp;‘

■ 'fetibit* i

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,p BF Sack. Evçharist. pp j fcnbitvenim.amp;circntiale Clirifti corpnsaquo-I piam cdi,cui nihil taincn prnfir.aur cui vitani ç-teruamnonatîcrar. Contià Chrillus lohaii. 6.v* manducatcurneinyi:^btlgt;it meumfuti-ÿunem,habetvttamdtternaw. Contra Aiiguftiniis

Apolloli, Idud rnanducareyreßci f^Mudbtbere,ejutdeflytufivutere'iiAcmo cnini veie manJucat vcram Chrîrti C3rncin,qui non per eamamp;incavuiat Icinpcr. Nunquam eftmorti-feruiü (umenti vjir^uro çorpus Chrifti ,fedfcm-pcfviuificutp.

t)-Ca|iiiniis afFcrt ctiam locum exiibro Au-j guÛini 21. cap. 25. r)e Ctuitatt Det, vbi negat vie piysinipios yerc cornederecurpus Chrijftylzd ilÜus taniuni lignum in S-Ccena Imncrc. Rcfpondct BcIlarminiiSjAuguftinuni illic agcrc de corpore Chrifti Myftico,quocl neg.K ab impiis vetèman diifari. Relpondco: Bçlî.arminuin , ant Grucin pccudcm aiicm, aut cbrium.qui hæc fciib.at,vire oportuit, amp;nbsp;putetcorpusMyllicum Chiifti, id ell^Ecclffiam mâducari à qnoqii.am polie. Apa-gefis homoiftaa tuas intpii.u; ôi h locos tâpios non capiSjlîcut non intcl!igis,certè ne contamina tui» iîlit manibus vt ohm cibos falucarcs

Ad Cap. X i I U.

NÛilr.t’funtcx S.Sciiptiua rationes penè inhnitç : ex his pauca.s iflc funilitxx quib. prob.»mus non id, quo.! nobu iftcmcnticnshîc »füugii, nempe Chriftum rcucrâ non efle in S. Cœna,(Hoc cnim contra amp;nbsp;proficemnr amp;docc-masfonorilïiinèjfed fidelibus hominibus adclTe •ttS.Cœnadcicuerâ, de verum corpus: fed non

0 0. ij.

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jSó Kesponsio Danæi

àdcŒe fignis, vt iftc falfiffimc fcntit, amp;nbsp;fcribit. Ratio noftra tft cx his locis. Prinnim, vbi Deus dicitur cfiTcin cœlo Pf.iij ï!.66 fcdChiilhisetiâ, ijuâ hofno,a{cendit in cœlum,vt Icdcrit ad dcx«-tcramDci Patris,Matth 26.v.64 Htbr.io.vcr.il. ïphcf..!f.vtrr.9.Ergo Chrillus.ctiaai qua homo, iain cftin cœlo,nun inhis terris: .acpioindc neC ipfiiis corpus.ncc languis c^uoque hïccIl.Refpó actBcll.arniiiiuSjDOiim elle vbiqne, aeptoiade dexteram Dei, ad quam fedtt homo Chriftus, extra CGclnro t^noque clTc, ac proindc Chnftura hominem elle quoquc amp;in cœlo ,amp;extracce-lura. Refpondco Btllarmioo: Non agimos de poteftate Chriiti hominis.Quiim enim dicimus elfe in cœlo(confitcmur enim ilium ctiam homi nem habere poteiùtcm amp;nbsp;in cœlum, amp;: in tetra ) fed agimiis de natur.a eins huma-na duntaxat, quani ehe in cœ'io dicimus velut in loco.Extra cœlum autem pi rl'entia locali amp;nbsp;coif porali nufquam alibi clîe afhrmamus. Scdfàllit Bellarminus. Hâte enim eins folutio migrât de gcncrc ad genus,id eft.dcloco Óefitu Catv'goita, ad poceftatem amp;nbsp;Categoriau) epia'litatiSfqucfal-lacia cft ignoratio Elenchi.

Argumenta Mattyris, prxfertim tertium,valet. C^iequid cd: vcrii Chrifti corpiis,cftincu‘-loiSacramctum Euchariftiæ feu Panis eft verum Chrifti corpus:Ergo PanisEuchariftiæ eftincœ lo.Nam aut oportet elfe duo vera corpora Chri Äi ; aüridem verum Chrifti corpus fini ul elle in duöbus locis,amp; eodem tempore (quod vttüqnc doK'mi eil nefarium) aut veram elfe Martyn's éónclulioncm. Qua pcrcullus Bellarminus dr-fetre

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DE Sack. Evcharist. 581 fcvR-fatctur Pancm in S. Cœna facramcntalcm folùm fignum fcnfibilc veri corporisChri-fti»ÇQ1.4î7, L. A, initio. Qnæ fcntcntia amp;nbsp;nollr* tft.iamp;verilîîma. Ergo iamdelutclTcTranlTub-ftinpatorBcIlann.

. Sçcundum noilrum argumentum eft : Quic-qijiH in os,ii; ventrem ,vadit,ciicitur in fccellum. AtperPontificios verum,Chtifti çorpiis intrac amp;vcutrlt;;m no,ll7urp:Ergo,(S:c.Scd non pored. F31faig]'tpr;«ft,Pontificioruni fcntentia.Rc-fpohdet ÎTlet Corruppÿ Panis facramcptali.sacr cidcHV'bps in ftofnaeho fuipentis(fub quibns vc ruinCltcifli corpuslatcbat. Sc crat in ftomacho .hominis fumcntisyi-llam veram fubftantiam vtri çorporis Chfiftûcuanefcpre,amp; definerc ibiçilç. Kçwondeo ifti ; Primùm banc folutionem fccu pugnare.ncmpe veram Chrifti carnem elTc , S: AdnelFcin ftomacho fumente. Deinde pugnat , ciltîi verbis Chrifti aperte Mattn.ip 'i.i'j. Deni-que.qdæriturtQijb tandem fe rccipiat illaveri corporis fubftantia exiens è ftomacho fumen-tis.^Pie Leftor vides in quas fe ineptias ifte con-iiciar,amp; in quos laqucosinduatidc in quem mi-ferïlrn tandem locum vcriim illudPilijDci Vni-geniti glotiokira corpus mifer ifte amp;nbsp;impius dccrudat. , nbsp;nbsp;nbsp;nbsp;nbsp;,

Excipit Bellqrminus: Chriftus poft refurre-ftionem verè edit Luc.i4 v.45. Aól.io.v.41 : ne-quetamen quod inipllus os A: ventrem ingret-ftim eft, poftca eicclum çft in lattinam , fed ali-qiio alio modo honcftilfimo cuanuit : ergo amp;nbsp;tôdcin paélo vera veræ carnisChrifti fubftantia ftmitàotc,û«.' dcglutit.1 petit de elfe dsfinit in fn-

O O. Tij.

i

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Rssponsio Danó«i

m^htis ftomacho.Rcfpondto ex P.Martyrc:noil cft par ratio corporis Chrifti poll refurrecbio-nra cibjQS fiimcntis, amp;nbsp;noilroriiin, qualiaiiunc habemiis.corpornni.lHiid cnttn nó cibo in ven* trcip rcjccpto nutriibatur poit reinrtcöionem Apoc.21, v.it ; fed noftra cibis, quos in ventrem KaiicinauS,alóiKiir, öc iuftëntantur. Nam CKti-ftiis poll refiitrcóliooem foliim 9*i£sro^/»J{ciit, vt probater fc vere refurrcxirié : Nos nccelfetib» vr viuâitiüs in hts terrisîcÔinédirtnis.Ergo fpiti'^ töalis,corporis conditionrm' Cnrn'corporistel-renirâtionc hoc loco ^côiifundit BeUarminur. quas res ramen diligcntilTimè dillinguitD.Pau* liis iKCor.15. Ni? eft igitur ad noftia hæc corpora terrena fransferendum, qnod degloriofo Chti-, (li cotpôrérccitatS.Scriptnra.Sed quidrurpiuS, qilàm qilbd ifte ftum iftarr» étiZiitlccntianljveO corporis Cbrifli ex hoiwims illud Gimenrisfto-macho fimilëm facit vomitioni cibi ex indige-ftionc flipt rPenicnti.ln quas tandem fordes iin-, pins ifte verdiri amp;: facrofanclnm Chrifti corpus, obfccrô.deiicit.amp;quibusfébus cornparatiCi^d in Chrifti‘éörpovis contcitneliain dici feclet^ tins à Tiirca potell? f

Tertia ratio nollra eftex Matfb.i^.v.zd. Cer-toinlocoell Sc vetfatiir veins Chrilhis homo, non fimil pliitibiis cil in locis: Ergo dt in coéIo, dein terra (imnl elle non potcll Chrilhis homo.

Nugashîcagit ncllarmiiius, dt nihil refpol^ tler.Aif cnim Chrillum illicageredeimpoftori-biiSjOOB de EuchariIlia : agerc de fc facientemi-racula. Rrfpondco ; Nihil foltiit Beüarminus. Nam quum agio? us de Panis nanirubftantiario-nein

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DE Sack.'. Evcharist. 585 ncîfiEucKarîftia, ditTcnmus contra Pontificios iiflpoftoreS.Q^arc nô enadit ifto modo.Præter-oS qlJocunquç modo d - fe àgat Ghtiftus, vniis cft ; amp;nbsp;eins hiimatia natura firnul pliiribijsinlo-cisi loeali pfaïfentia »clic non potcft, teftc etiam Aijuiüîte, fine humano more amp;nbsp;modo,Guc hii-ittanoniore amp;’rfjodo, Gtic miraculofo. Deinde Chtifttli nufqiiatnair amp;nbsp;vult fuum corpus ve-ruAiî ttaiitrabftantiari in Panetn ttiticeum : ncc hôtijbfum vnquâorrhodoxa Ecclefia, cui Chri-ftssh^parere iubet.docuit.

C^tra ratio noftra c4 ex M uth.iÄ.v.ii. Me fempe^It.tbebit'-i, ait Chtiftus ipfc; Efgônoneft Œhriftusin bis terris ex eo.quo cas rdiqiiit,tfcmpore,ßi in cœbim afcédic. Refpon-dceBeHarminus; Primùm fuosnonnullos hune Mitthæi locum'intcrprctari de Chrifto folùm •Qope Si pauperc, qualis perpetiio futurus non ftac : fed diintaxât vlque ad lux refurrcâionis tempus. Verùmhanc expofitionc ipfemet Bel-latftiinus répudiât. Confentit cnim illic agi de pr^ftiitiacorporali carnis Chrifti ingcncre,non autein decapec iHiritcr, qua tnncadcrat in illo eonuinio Chrifttis, obfequio , amp;nbsp;mcmbroruni tcfocillationc egens propter laborcs. Deinde tefpond^t ipfe, Chriftmnin fignisS. Cœnx a-delie reali pvçfcntia.fcd inui(ibiîi,amp; aliter qiiàm jdefat in illo cortuiuio, vbi vnôtuscll à Maria Magdilcna.Hxc Bellarminus.

, E.go verb refpondeoBellarmino: Nihilernn 'ttnare, autàfiHatlliuslociinterpretationecx-C'tiareruani illam Jidindlionci'n de Vifibili veræ ttitiiis Chrifti prxUntia,3e de iniiifibili. Naai O fX iiij.

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yS4 ReS?ONSIO

veracatohumaiiJ nufqnam circvcrc potellt«” ui(itgt;ilitcr,nilï.iutn»ir3culorè, aut niag'cè. Ai Miraciilofe in Euchirifti i caro Cbnfti non fit, qiioniam Euchariftia non c(t niiraculnra, Ird facramcritiiin ; Angnll. lib. ;, cap. lo. T*’'«»' tacii. Non adtll itidcni inagicc , qnia facta-TOcntnm fmninx veriiatis niiniró Euch iriltiai fifvetfacrainétum lummx falhuatis, quod Thomas deteltarur. Icaque Auguftinus Trad.53. vt ji.in lohan. fcrtbit verba illa Chnlti Matth, ïi6. fumi oportere de vt r,T Chriltj carnis pixlcptia viübili,non ante inuiribili contra B.ibrminii. Ex quo fitjVt dc fodem prçrentix vifibiliscarnis Chrilli gencre hxc intcllig inrur, paupertsfem-per habekitii,me autetn nanfemperiatbfbitù: alio-qnin inutilis, luaó i nep ta clFct hæccoir.parailo., (iChtiflus de diuerlo pta:fcntia: gcnctc.agctet illic. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;-

QuO'^ hl Eucharin:i.r Pane amp;nbsp;fignó adeft tciiera Chtiflus, ergo illic vngi qiioquc potell, ▼t à Magdalena fuit tunc vnólus : poterit auto, argento dccoraci, quæ oninia funt intpta, amp;nbsp;quoinodo ncqniqnam cll à nobis cognolccn-dus Ghriltns, NempefcoinJutn catnem j. Corinth.j.v.ió. Itiqueincptus clt Bi.llarniinus,q'ji hunc honorem exhiberi corpor: Chrifti in ccp-lo exiftenti fcribit.

Quàm ven') inanena fe prodit, qiium difcos aureosS-CZcen« panperum nccclEtatibuspratc-rendoselTecx Theophylaólo contendit ï Imh Sabbathum propter hominem fadum eit, A.' qijicquid infernir Sabbatho : nonautrm homo propret Sabbathum. Mare. i. verf. xj. Dfuidc exun-

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DE Sack.; Evcharist. 5^^ «cmpkim Exfiipcri Tholdfani cpifcopi tanto-pcrcabHicronytno lauHati plané Bcllarminnm damnaf, qui fuæ.Ecclelîæ vafa aurra vcndidir,vt paupctcs partitn rcdimert t , parrim üiblciiarct. Dfniquc rcfutatut ab Ambrofio, Idem hic in

li. Cfiiæft. i;à Bonifacio Mo-guntino Epifeopo in can./^^«/«confecrat. DüEi.

Verba AugnltiniTraâ;atu5O. in lohan.adul-tept BoUarnainns. Niuilam enim vetam vet« Chtjfticarnis præfcntiam agnofçit Aügiiftinus pTæccr vifibilein*. quod ex. code AngnOwio pto-battn-Traôb ^i.-inlohan. Inique negat cam eer-, nrre eflirin fiis rcrris,iïlt;:quæ de viiibili amp;nbsp;inuifi-; bih eiiißcrp Chrj/li; cariais præfenûa balbutit hîcBcliarminus, hoqxotum abs Vbiquitanis cq tranos vclitantibus didicir,quos ipfc Hxretico» appellat.ltaque abhærcticisfumiptæfidiuraae quærit Belfarminus. j

Dcuiquje, ptorfusÇapernaita cftRellarminus, qui Chnfti carnem veram in S. Ccena cibum fpiriiu.ilé nobis erte poffe negat, ni fi fit reipfa in ipfo S,Cœnx figno. Non autc ChriftiiadclTcfi« debbws Ibucrcdcntibus in S. Cœiu câ fnmen-tibosjôçquidem yerc,amp;: reipfa non fignis mil-» licsiam diximus.

Qujnra noftta ratio e(l ex Marc. i6 v. 19. Ad» t.v.n.|.v,îi Philipp.j v.io. vbi docctur amp;nbsp;Chri-flum.horninem in cœluni afccndille,amp; incœlo vfquc ad tempus inllauraiioni.s rcriim omnium coiuiuendû elfe. Ergo Ch ri (lu s homa.fcu illin» corpus, non cft in terris.Relpodet Bellar.Qubd vcrû Chrifli corpus dicitut fore in rœlo vfq', »4 dicni vitiinx tcfurrcclionis.nö obftare.qub mi’

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58(5 Resto Ns IO Danæi nus ide qiioquc (it in Euchirîftia cb modo,quo vult,lcd iiminbili prælcntia.RcCpondeo Belbr^ mino.Hoc dicere,non eft argumentum (clluetè, fed nUgari, fed tclum robuftiffi.nû in fe conlOt-n»m, amp;nbsp;viilnus ex et» faéhd, 6e qnidem Icthale, (quia curare nô pofe(l)ncgligcre.Nec enim hic Ihnul confiftere polTiint, Verum Chrifti corpus-elfe in cœlo continèndû donec ipfé veniat indicate viiiôs amp;nbsp;morrtiosideidc tanlcn miÛein ló'-Cis.quotidicj’in h?s terris elfe, vdtfarf,detincri, donçc Milfà cantetUrfoia. Ifta4tinta9-yç-ot5,amp; elt;)b'ttadiâ:oria,quse iftamp;Gcco pede pctcuvttt, 5e nonâuimadiiertir. “

Sextâ ratio tjoftra eft èx Luc. 24. v. 39, vcnim Chriftidôrpus'carneni amp;nbsp;ofl’a habet, ctiam póft refurreéfiontm. Atqut iÜiid quod cil in Eu-chariftîae fignis carùem Be olTa non habet •. er-' go non eft verum Chrifti corpüsjiec vera ciro. Refpondet BcllarminuS',fed rergiuerfaudo. Ait lt;hirfa feile colligi Affirmâtiuè, Hoctangittir ' i;idétur,er^ corp'^u ey?(Tmtè autem ncgatiijè,f/itf tiic-tagt;igêur,necvidetur,er^o non c/?,quon)O dö,3ft'ifte,nos malèatgufi'nentamur.Refpondeo Beltirînlno ; lmb tam ncgaiiuc, qiiàtïf affir-matinc ex illis Chrifti verbis reifte colligi-tur , quia-funt termini ifti tçtto conimean-t«s5e conuertibilcs,vt loquûtur infeholis, T^-fsi'p^sr.-item, Tttn^i nonpojp, ôc nort enim fit hæc proprietasveti eurporis quarto modo yTangipoffe-.i quocûque ftl.i abeft.illud corpus nequaquam cil. Ergo vera oft noftra conclulio, 9i collcôtio : Si foliitio Btllarmini.eft clfugium.

Nec

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DK Sack. Evcharist. 587 Nfco!ïltar,Q^d Chriftuspet mcdiam tran~ fiensturbiin ciialit. Luc. 4. v. jo, lohan. 8k v.59. miraailofe fic cuaiit, non quod vidciij ÖC f^nginonpoflftrfcdad tempus oculosfuorura txcafcauit, vt olim Sodomitariim Ge-nef.i9.v.ii,amp; Syroriim mijitü 2. Rçg. 8.v.2lt;S.Ec-go aut not excaecat in S.Coena Deus, nc Chrifti Corpus videamus , aut miraculofc (ignis,adcfh SedSacramcHtaiinquit Aiignftinus lib.jurap-io. rn«ff4r, nonfunt miracnla; ergo non adc.ftiUis lignis Chfifti cotpus mitaculo è. Rcftar igitytj vt illijadüt magiccrQuod’Vel fentitc impium cft.Sentirtamen iftc amp;nbsp;4cribit,tam e(t impqdens col.45x.L-A.§./4»i at/PirriTtiw.in S.Euchatiftw Sacramento fiinimx verttatis falli amp;nbsp;dceipi no-? fttos,idcft,fidcliurn omnium ociilos.Quo quid inS.Gœnarn amp;nbsp;Dcum contumelioGus^ci po~ UttdFir^niin S.Gœna facràmentum falßtatist in qua tam c Ji cut fcri bit Thomas in j. parte quxlL 77- Attic.i£nihilfallax, antindrdinarum jebec cllc.Qnodt h in S Cœni fallwntnr oculi piorum» frga A; frat.Guitmundi oculi decepti funt, quü prinausdixit'fepoftcon(lt;crationcni Panis in co vidafie brachium piieri extclom. Id quod eiiain irritier aç refutat Thomas in.j.patf.quxftion.7lt;^ Alt.8. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I . JI. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nr.f-

Sed quid magis impium ,.'quàm* qubdtotiG dçm verbis tradit homo iftocol. 4;x. L.B.Cfer«-fiu/n i7tgt;n opttmè prebalfe, HtCyfjuoÄ h^bebat corpuf, fiujjs vew» corpus, ex taclu t»fn, tfuem allegat. Etgbd^Thomamdcccpt'tit .Chriftiis, qncrii tarnt 11 cöSrin.'.re voluit lohan» lo.v. 27.nos lo-hiuncsfcRllcrit.lQhan.i.v.i.qui ex vi(u,amp;: ta£ht

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j8S’ Resfonsio Danjei . cörpöfis Chrifti docet illuJ fuilFe corpus vcfiï. Eildu?» TrannnbftaniiaMotnis errothomtnïsi* ftosab'Hucatacpraïcipiret! - ’V

'Septimaratio tioftra cft ex loEan. 6. 6}. Chh'ftus de vcra verac camis fuæ maoducatione diiïèïcns ait, Z''e^ha Ioiju9rv9bit-,i^fji-(ntii}amp;-

CitT» ng’f ftadetl ^Mtcquam. Ergo caïo ÈEtifti non editutcairnahter, qucm'adraodum PoiWificij doceriftfcd, tefte Chritto ipfo, fpiri-tualireï.Ergo cato Chrifti nô cft corporali prï^ fentia m Pane,vtmandiicc«»^«arnaiiter.

Rcfponder RcllarmiAus' inticiando confe-qoentiaiTi, niiniriittj/VeÈ,gt;CErilli caro f^ritiia-* nter editur:efg'O'ntm'rlt;Biwipfa'in Paner facta-rt'etitlli.R.-efpbii^oö BbHaTminOilmonccçffâïtà èft'i)ty(i|'rgt;bo'gt;ïeâàt»,ôe c[quot;T^ fit oohrequtritiasCa-Tb%?krhW non cditür catn»ItPctgt;trgo noiit cft in WiôêVeip'f*.Rat«o eniiWAîur Cato Chrtfti pbrta» tUt 'iü’ S.- G(£4i‘ hwf, cft, vt carnahrcr matidii-ÎÂfnit'ftFbfpcdiîbusîM.niï, Sc dcntibu^.futhen-r'urrt'iîte^arurj'Scin Ventrem coruna ifraiiétótur» ^téefcci Bellatminus.Fallitur autcm,dtlm pirtat «ws ex illis Chriftf vctbis, lohan. d.v; ïS,vycllc, 'carnem Vnigeniti nihilnobisadvitamç'tcmani ^rödrtTe. lmb coiifttcmnr oinnino ptodclle, qnatcnus Dcirati Filij Dci cft vnita,amp;: ex ca,raii-xjûâhi perenni fonte yhauriromnesgratias no-bis falutarcs, qiiasîn nos rraiieir. Sed ex eo loco •èôlligimus.cx métc amp;'verbis Chrifti, carnalcin •fnandiieationetn vcra: carnis Chrifti nihil pro-dédè. Qt^id iftafertrenria vérins? 2. Corhtch.j.v. ■Ifi.planèconfiri-narnr.

‘^'-'Inlulfus autem eft homo iftedtirnquot;’3ftgt; Caf» ■gt;; nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tion

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DE Sacr. Èvcharist. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;585t

fionpradefie]uicq»am, cfTc Si fignificarc, intclü-gcnciacirnalis Se'vipcuræS. ninil prodcll, tjiiait iHicdctota. S. Scriptura agatur, Si tins intci'-’ pretationc.Rcfpoiid.Fruftra.Agiiui cnim de (b-Unûducationc verçc3rnisChii(li,vc verba hæd nionftrant, Kerba (jUdi loc/uorviibii. Deinde hao fua interpretatione qnoq;fcip(nm cuertit Bel-* htminus. Nam lî carnis Chrifti mandneatio neutitjuam cft intclligcnda carnali modo : ergot caro ilia non eft reipfa in Pane : quia fie amp;nbsp;pro-prttca Caro ilia ftatuitiir in co, vt fit carilalis ilS liiis cfiis amp;nbsp;manddcatio.iSt fiat orr,non fide.

Qüàm concinne autcin Si vciè, vt feamp; fiios de numero eoriim.qui verba Chtifti in S.Cœna C3inalittrintelligunr,cxinierct,nos Carnales in noftra interpretatione vocat, diiudicent pij Ic-ftotes omnes.Nani impudenter, amp;nbsp;mentiens in nosca criinina transfert,quotum ipfc Si (ni funt Cütam Dco amp;nbsp;Hominibiis tci,Ncmpe,Qnbd iiï verbis Chrifti in S. Cœna explicandiscarnalcm interpretationeni^non ainem i(li,feqnaiTiür.Scei vident oinnes conirariuin; Si alibi ipfc nos Spirituales de Gnoibeos in fupctiotcTonio voca-uit. Verùmle poftSuicicuin prandiuin inifto pædorcCanobij fui Suita ifte voluit amp;nbsp;ftios o-bledatc hoc itnpudcnti in nos coiiiiitio. ,

Odaua ratio noftta cft ex Iohan.i2.v.26,Si fi— deles Si lanéti lunt Si ctunt, vbi cft Chriftus,ac futiitus cft.Nuncjuam autcni lunr,aut fututi tripla hint Sandi in Pane S.Cocnætergo nee Chri-flüsin codem cft rcipfa. Refpondtt Bcllanni-Düs. Primùm ,vt cft homo feutra, «■«fKçttrjua'’, de folo conuitio. Ncgac enim hane i.ationcm clfc

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5^0 Responsio Dan.îi folidam.Nasn non ait Chriftusgeneraliter, cuntjuefum^^eà indefinite nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;id eil,hoc in?,

terprcte,Æ/c«Z'« erH«f,'z/Zgt;«y«z7j.Rcfpondeo;Si nd eft hæc ratio (olida, ergo fixe Chnfti promifto fallax eft, qtiam tamcn idem re petit lohan ty. 24-Id enitn certo nobis polliccrur. Deinde Mlfa eft Bellarmini '\i\\.cx^TciM\o^r'btfHm,t!ltceritMi ruiterefl,altc»br ergt;f,iit ifte,t'^/ /«w.Nani nufqult;amf^^lt; fignificat Mttcubt. Sunt cniindi-uerfæ lignificationes vttitifquc particulx, tempus diuerfuin Ôc locum fignific.iiites. Sed qtiiini» fit hæc Chtiftt promifiio ccrtiflîma.Vbi vbi,vcî vbicunque crit,iJc ponetur homo Chrifttis ex i-pfiusleiitujibi eruntSantfti infallibiliter quo-, que.

Refpondet fecundo Bcllarminiis,Agi dcgloj^ ria Chrifti.cuius t runtSanifti participcs.Relpo-dco cum ?ctto Martyre : Ergo fi gloria eft corporis Chtifti,rciplacire,amp; exiliere in Pane Eii-lt;hatiftiæ,ibidcm crunt qtioqueSanóti Apocal. B.v.6.4lt;V. i^..i^uifetjnuntttrMgnum.,'juoeuii^negt;erit, Qubd 11 Chrifti corpus cxiftens in gloria,nori^; eft in Pane S. Cœnæ; ergo non eft verum iplins corpus,ac proinde rota Tianftubftantiatio eft niendacium , falfitas et fidlacia. Refpondet ifte Suita Petro Martyri, Chriftuni criain exfften-tem in pane Euchiriftiæ, elic in gloria,quia, ficiit Angeli extra cœlû,fic Chriftus vbiq; viJet faiciem Parris ,amp; eft in ifto Pancamp; in Angelo-rum thoris,vt fcribit Chryfoftomtis lib.tS.de Sa-cerdotio,amp; Hocnil.65.ad PopuI.Antiochenuni,, iäealij.

Rcfpondco ifti : Si difeedit è eœlo Chriftus homo,

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DE SaCR. EvCHARJST. 59l JiornOjcrgo falfum rft diftum Pctri AóEor.j.v zi. Oportet,inquit, ChrtHum tn cedeejfe vfijueadtn~ ^»»rMionernrerHm »ex/ßimarum. Fdl(i enint tres Syniboli Apoflolici Articuli, ^fcenditinca’xm: Setiet ad dexteram Pai rie : Inde venturM efiitidt-c»re viiioj(^ MortMiSv: dum vult videri Bcllar-niiniis in fignum Panis officiofus, fit in Dei do-ftrinani impins. Qnod autem de choris Angc-lorumadditidc ex Ghryfortomo,amp; Gregorio Magno lib.4. Dialogor. cap.58, ad ipfam S.Cœ-nætotam aótionccn tcfercndui» cft,cuius P.itrcs illi vólunt Angelos ctfc fpeéiatores : non autem, adipfumS. Cœnx Panctn, quemadmodum iftc inürpretatur. Itaquc illorum Patrnm mentem cortiinapit. Prætcrcatota ifta Patrom oratio eft mcrarhctoricatio,nó'aircTtio, ficut ex Ambtofij lib.i.in Luc.cap.i.v.n.manifeftiflimcapparet.

Nona ratio noftra eft [ohttn.ïi.Jielin^uo duin, ait Chrilhis ,proßafcor ad Patrem. ld quoi , Je vïtacorporis Chriftiabfeiitia intclligendiim tftnion autem diintaxatjvc Pontificij volunt.vi- j fibili.Nam mittit in luum locum Spiritunj fa»-'* ftiim Çhriftus v.t7.

Refpondet Bcllarminus nngas, amp;nbsp;veteré coc-cyfroufiium recinit: Cbriftus nó cft ia in histcr-tis,inquit,qnacorpus habcf,vi(ibiliter, ficut an-tcacrat cum fuis Apoftolis;fed cft tarnen corpus Chrifti in Euchatiftia inuilibiliter.Keip.Ha'C (o Ititiocft fallacia ïx Petitio Ptincipij.Sumit enim pro confcftb quod eft omnino inter nos cótro-iictfum,amp; pernegamus eftc vcrü,ncmpcChrifti corpus relpfaadhuc exiftercin his terris, fed in-uifibiliquadâpr^fcntia.Hoc.n.rotû eft falfuœ,^

; »Oft f

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59i Kkspossiö Oan^i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;!

phanrafttcun' , pugnac cuni verbis Cbcilh I 'Mitth-iG.'^.ii.iVïeninj'eMper hahebKts.

Qu^xl aii ifte, Datirm Spiricunr lanóhun.non ' quia Cbfiftiis homo à nobis abht.fed tantum vt Chcifti ioncioncs fopplcac, rcfutacur à Chvillo ipfoiuhan.i4.v.i7.i6 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i

nonventet.'^. üpponicui præli.ntiaChrilU ,

amp;tnorain his tctiis, óc lila Spiritus datio.üc- ( nique iftaChrifticorpoi is abfentia,qua finytuf

corpus Chrilli Vilibilitcr à nobis tauiü abUns, I fcdinuifibiliterinter nospræfcns,cft illul’ona, .

magica , hillrionica, öc Manichæorum atque I Vbiquitariotum delirium impium, abiicieii!-■

dumidainnandum. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i»

Quid verb ôc inagisfalfum amp;nbsp;coottadiólo»'

riuni,lt;juàm quod fcnb’t iÙc,CbrtstitM,f}uâhi)»iigt;.

tn caelum afceneltjje cerpore^f^ ra neu corpore.

nobtfeummartere. Sic illccol. 455. L. C. §. Üeni-.i *gt; ?

Decima ratio noftra eft ex lohan. xo, v..

Chrirtusvulc le in cœlo duncaxat quxri ;

non in his tcriis.

Kclpondet Bellatmiuus: Chriftus poft rt fut-rctftioiH'm in terra fuit ; .Sc poft afcenlioiicro'iii • cœliun.læpe in terra apprtuit.Ergo vult fe quatT * ri in terra qiioq'ie.Rctpodvo BellaraiinotChii-. ftuspoft rcftirrcdioncm inhis terris,appaiuic ' vteam Confirmarct : Poft afceulioncni autem, nufquam apparuit .nili deccclo, velut quuno t iirpiiisoftcndit Paulo Aótor. 9.v.J.2j.v.ii.i.Co- ; •gt; rinrh 12.V.4: alioquin ci per Angtluiu, nonpar fe.vifus eft Alt;ftor»i’. v.iy.Sic e.xplicat,^: refpö* der qiioquc Thoitias in 3. parte quxft. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

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ÖE SACRi EvCHARIST. 59} I ^^tertwM. Ergo poft afcinfioncm Chriftiis in I ^œiiS.âoii in t. nis gt;fpiiitu31n(r,non carnaliter, i *t m Euchariftia Pontificia ifti voluni» quætcn-■Juslft iJCotihth.5-v.iâ.

Güfö'utértl tunc à Mana Magdalena fc tangi ■’o'ucHt ChriftuJ loban. io. v.17, fruftra quxiir* ^inêty.fe vexai iftc. Ratioucm aftcrt ipletncC Chtillus.quia Mariam ptopcrarc volcbat ad fua tdhtreiftionetn ftatim dcniintiandam fuisfratri*, Apoftolis! non nutcm voluit cam tunc in (“«(culando bærctc, amp;nbsp;morari, quum fpatiutn ilbfuturum poftea effct.ad fc amp;nbsp;vidédum,amp;ob-gt; bito colcndù, quia iamiam noiiafccn-debät'Cbuftus incœlumrfcd per aliquot dies ^hiic in bis terris futurusîk verfaturus erat, ld à Caluini quoquu interpretatione alienû ■loneft.Ef hæc eft-vera iftiusCbrifti ptohibitio • B'SMarise Magdali næ caulîa ex ipfomet ; otcChrifti.quicquidCbryfoftomusHomd.85. j gt;nIohan.Tbcophyladus,Auguftinus Trad.iii. 'n lohan. Leo (erm. a., Cytilluslib.ia. cap. 50. in l^hannernjBernardus fctmou.aS.in Cantic.fcri-*

I binr.

I Vndccima ratio noftra eft ex Alt;ft.7.v

*lt;| Dcug in Templis manufatftis non babitat-.cr-gamiilrh minus in ctuftnlo Panis Eucbariftici Comprehenditnt Cbrifti corpus,quia ßcut inter Ttftipluin amp;nbsp;Deiun null i eft pioportio ; ficnc-» I'lf inter corporis vcii Chiifti ftafuram ,amp; Pa-D'S Eucbariftici corpufculum vlla eft propot-* Iio à aeqtialitas: nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Refpondet Brllarminusdiuißni: Primo tnó» ^osacionis noftrx [iç, vt concédât cam veram

- • : ' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;PP. j.

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RESPONSIO DaN-ÆI

elle : quanqnam caulFa ilia falfa eft gt;nbsp;qiiani alFeit |i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ifte, cur Dews in templis manufaüis habitarcno

poflît. Aiteniniid Dco non competére, qui» Deus nulla re egeat, habitatio autem fit ligninjfl Jndigentiæ. Verùm caulfetn non vidit ifte’,cur Dcusillic nen habiter. EftautemhæCjQtfod Dens Infinitus Templisfinitjs comprehending» potcft.Qi^i autem alicubi habitat,totusincodo miciliô comptehenditur Ha.cap.ôc. v.l.

Secundo membro noftræ huiusrationis’tef-pondet idem Bcllarminus fie; Propret diucrûm veri corporis Chrifti, amp;nbsp;Panis Sacrameiitalis proportioncm.ftaturam, amp;nbsp;inçqnalcm magirl-tudinem non impediri corpus venim Chrifti, quo minus in Panis Euchatillici coipu(eulo,‘amp; cruftulo totum contineatur propret oinnipu-tentiamChrifti, quiDcuscft. RcfpondtoBcl-larminoiQuiim amp;nbsp;corpus verum non polfitcô” tincri nifi in loco, fibi ialrcm adîEquato, amp;,mâ-gnitudinis rationc, pari : corpus verum Chrifti fn Pane, (qui minor eft magnitudine,) ctimpre-hèndi non potcft.Nam,vt eft cuiuis notuin, cô-tinens fempermaius eft conrcro. Sed iftetoratp rerum naturam peruertit, vt fuo incuber etfori, amp;nbsp;cum,quanqnam putôrcm,olcat,amp;füueat.$ic Cyprio boui fua merenda tapit.

Duodecitna noftra ratio eft ex i.Corinth.cap. 10. V. J. 4. Patres ante Ch ri ft um incarnatum, ta-inch,eins carnem manducatuntycainque vetam: ergo non ore» non carnaliter eam cderutit, fed ’fpiritualitcr. Nos autem eandcm carnem Chri-ftijCk codem modo, q'yo illi, edimus : Ergo noa orccorporis, non cacnaliter, fed fpiritualiter

, Augu-

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DM Sacr. Evcharist.

Augiiftini in Pl.yy.Sc Trad.zd in lohannem.

Ktfpondct Bellannintis folùm inficiando lo-! ciiin Paull ÛC iiicelligijöt Auguftinuni.Rcfpoii-

BellanninOjLocos ipfos Sc Pauli, amp;, Augu* ftiiii cum perlpicuc rt futare, ad quos Leóloicin P‘Uin rcmittimus,vt bteuiores fimus, ncc quic-quam repciamus.Scd Sc Icipfum quoqiic rcfcllit ïi«:natminus.Nam conccdit Auguftinum nobiC-cutnfacere: dcipfe, (morcfuo vbi hærct) varias interpretationes fequitiir . amp;nbsp;fibi contrarias. QapdaJdit denique Hebræos malos amp;nbsp;impios fpititualem efcam promiicue manducalfe, IiCüC amp;nbsp;pios feu fidclcsiquemadmoduni Boni amp;nbsp;Ma^ liidem Mare rubtuuanlietunr,falfum eft.Man-r naqiiidem , id eft, lignum Ipiritualis efcae,boni amp;nbsp;mali Hcbræi manducatunt, vti Boni amp;nbsp;Mali Mare Rubrum tranfierunc : efcam autem ipfam, fpiritiialem (oli pij amp;nbsp;fidt les Hcbræi manduca-ruiit,Iohan.6.v.;i.i.Coiiuih.io. v. 5. la. v.13. Au-guftintis inP1.7j.amp;

Denique eo tandem compcllitur Bellarmi-nus.vt.contrà quàm ipfc fuprà toto cap.xu.dif-p’.itauitjiam fatcatur Sacrameta veterum, amp;nbsp;no-fttaidem fignificare col.4'7 L. Yi.^.Dtcofecïido, Q^iam veto iufanus cft,qimm fcnbir,^^«r4»i, fi^nriirnin, vnum amp;nbsp;idem elfe. Item, veru corpus Chrilb ab Auguftino lib. 1. cap jy. contra Pcti-Uliaiiuni inS.Cœna poni in lignis ? Cui fenten-tiæ vbique répugnât Auguftinus. Sed illic op-ponit Ouem coipori Chrifti, quia figna Vcteia futurum Chriftum ügnificabant, no (Ira iani c»-hibituiTijiSi corpus reipfahabentem.

XII i.tacio nplka eft ex i.Corintb.n.v.aj.iS, PP.ij.

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596 nbsp;. Responsio Danæi

vbi Panis Eücharirticns poft con(cc«tionem vocaturdücaxat Paiiis,nonautcm cqip.usChn-ftiiRdpviidctBiUaiinnuis; Quu Panis illc ex-ttniè Panis elle apparct , t tfi Panis pon i ft nix pfi.Relt;poudco:Ergn Euchaiiftia.qujcftSact'aJ mcniiiin vctuatis, ht taliir uis doquinpi^n),,^ fallacia. ldquo.1 detcftandiim elle dqcctl Ei»’ masui j p.qiiçü.yy Artic.i. Itaqui Bcllauniiuis ftatim hançiuaiu lenftntiaiii répudiât, amp;nbsp;vult .Pancni coniccratum dici gc'ne^alltcrƒ ibutn,^ Hvbratotum more Punem, quoniam quoctin-.quemodoeft cibus. Nam alit animas nofttap Ó^iicqiiid enim alit, cft illis Panis. Rclpondto; Niilquam in toto vettre Teftamento Hebraice fcripco vox Pttnt^ ie Cttlicü fimpliciter^d^ linçe-pithcto polira Itimitiir pro cibo cçlcfti, vcla-nimarum. Apparct rx pl.ij. Proiicrb.p.v.S.Gc-nei.aS.v.io. Qi^iart lunt ilEv Bcllarmnn lolptio-nes meræ nugx , ii tomnia in cap. 6 Iohannis. Qitii Panis pro ciboanimorumiumitur, additur epitheton,cultfltj,Sc^vui.Nam diçirui Pi»'»** cttlejti4'n:\ dt nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Panis vitjç.v..^^!

5O-5»- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■.quot;.•'''.p

XI iii.ratio noftra tft ex Philipp.}.v.îi.No-, ftra corpora tient contormia gioriolo Chrif^i corpori.Scd noftra corpora nüquam ftmul piu-ribtis in locis crunt : ergo neque Chrifti corpus -hoc habet. Rtfpondct jfte : Vemm Chtifti corpus eft in hgnis S.Cœnæ vi diuinæ (olùm oinniquot; potennac, non ex dotibus g!olt; loû corporis. Èt-fo iuliim ChiUti corpus hoc.habet: noftravero rdein priuilçgiutn non coulequcnrur. Rclpop-, dxo tftnNoncfticit omnipoiciiaDei quicqu^in

.41 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

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DB Sack. Evcharist. 597 ipfîus Sapientiæ tfpugnans. Alioqiii piignarcnt inter fc virtutcs, quæ fiint in Deo. Atqiii Dei fa-ptcnria conftituit, vt Chrifti lio.-niois corpus hc vcrchumsuuinjACproindt ne (it vnquam (Imul pluribus ill locis. Ergo B. llannini folutio pror-fuscùcrtitur.

XV, noiVaratio eft exColôlT.}. v.i. Chriftus noini) elHncœlis, noiiinretns, ftdtns illic a J dfxteram Dei Patris. Quare dum antiquitùs S. Cœnacclebrabatur , Pauis lacrameiKalis di-fttibiicbatur.à Miniftro dici fuiiunribus folcbac S»rfu'/t eorlt;ia,vt in cœlis,noniii terris, quaeren-daChrifti caro,i!lisinJic.trctiir.

Rcfpoiidct Bellatminus ; Hoc elfe verilîî-müin.Sic cniin Cypriaiius DeOrat. Dominica, Augiiftinuslib.De Boiio Peifeuct.cap.tt,Litur-girßalihj.S: Chryfoftomi dici folitum fuiirein S^.Cœiiaad niniftraiid i docct. Vcrùm fe hoctc-io non feriri ait.qiii.i qui Corpus verum Chrifti iflfîgnis Euchariftiæ quærût reipfi, furfum corda nihiloniinus habent, quia tune de rebus fpi-titualibus cogirar, Eft enim tarfurfum habere,i\c l'fbiis cçlcftibus cogitate, non autem incœlo Chriftoin q iær« rc.

Refpondeo Bellaruiino,Fallere cuin æquiuo-ûatione hirum vocum,S»»/«z/a cnrda, Supertta ^iùh.'e. Nam nonnunquam (olain de rebus fu-pernis accçleftibus cogitationcui iniuiunt,quo lolo fciif.l (iirnit Bcliarmmus. Sic Paulus Phi-epe locum quoque.in quo res ipl.eCctcftcs, de quibus nobis cogitandum eft, ytrfincut, EfVaurem cœlum verum, liuictcrrie oppoliciiin.SicEpIief.î.vQ. Philipp. J.V.14.I0-

PP. iij.

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598 Restonsio DAnæi han.j.v.ji.S.v. ij, 5.'a»® locuni quoq; ipfum ce* Icftcm complccluntur. portenore fignin-catofiimit Paulus Cololl.}. v.i : ptiore verofe-quenci vcrficulo.Sed hare tam manifefta non di» । ftinguit homo hebes Bellarminiis.

DE EVCHARISTIA.

SNtequam ad huiiis fecundi libti (in quo Bellarminus Patrum ,pto fe quidem, vt potat : rcipfa autetfl, pro nobis , teftimonia colhgit/ , ’ examen accedam,duo quædâpr«-läbor» quorum pimn Lcótorem vbiquc ia toto hoe libromcminiirevelini.vtobfecróïexqui- ; bus tum inutilis ifte Bellarminipiofcbbotap-parebituum perpétua, qua in toto hoc librom» . , nifeftc vtitur, fallacia A non caurta. Deprauat C' nimapertifîîmc Patrum fententias , amp;nbsp;quosex his citar locos. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Primu igitut neftrum præfatum efttConecde-renos.fempcrqucconcelljire verum amp;c(reiuù-le Domini noftri Icfu Ch ri fti corpus, amp;nbsp;vefiim S)C cfTcnrialem eiufdem Canguincm adefle rcipfa in S.Cœna feu Euchariftia ; fed hominibus eani exfidefumentibusjuon auremipfis figuis.Nam quumfola fidcs nos Chrifti verae carniamp;fan-guini coniun^at.lohan.6.v.29.5i. Ephef.?.v.é. amp;nbsp;lytfigna veto facramentalia, vtpotc.amp; terrena careant fide, certe quidem ilia cum vrra ChriHiC4tne,5( veto illius fanguine minime

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DE Sac R. Evcharist, *

tctpfacooiungiincur.aût coniungi pofTtint. Ita-lt;{uefa'cramcntaliter duntaxatamp; relate Panis ills in S.Cœna dicitur corpus Chrifif. vinum illnd, •Sajj^K/Kceipfa autcin propterea vera caro,amp; vêtus fanguis in his figiiis neqnc inift.neque con» cludicur,nequc iungiciir.Qâare vcl inutilis eft i-ftcßellarniini tantus labor.vel in nos calumnio-lus.lnutilis,fi tantopere fe.fiiâqiic ferinia omnia vcxaiiit ,amp; perfcrntatiiscft onincs arçulas fuas Ijbotiofiirimè.vt probarct extorqueret amp;nbsp;euin-Ccretà nobis,qnod ipfi vltrogt;non tantum fpou-ttilliconccdimiisamp; ofFerimus ;Nempe vcruni iCbrifti corpus verè eiTe in S. Domini Cœna feu ïEucnariftia.Ciliimniofus in nos, G cuiqua per-Itiadere vult amp;nbsp;findet Bellarm. Nosnegateve-^itJtem corporis Domini notlri IcCu Chrifti in ‘S.fiusCœiia.Hoc cnim nobis,vel feiens vel nc-feicns ailingii.Si feiens,mentiturzfi nefciens,fal-• litdr.

• ' Altertim præfatû noftrum eft : In Patrum Ec-»clafiafticornm fcriptis hæc duo diligeter amp;nbsp;ob-feruanda,amp; diftingnendaclFe.Primunr.Patrum ■■ rhaoticationcin ab eorundem dodtina amp;nbsp;af-fcttioiie. Nee enim quod ab his per rhetoriea-‘ tioncm profcttut,pvo corum dodrina exaudic-- dura eft. Eft autem apiid cos rhetoricatio quic-lt; i^uid plusrei alicui, religionis ergo, tribnuut, quàmS.Scriptuta. Alterum obferuandum cfti 111 his ipfts Patribus diftinguendam clTe Sacta-mentalem locutioucm à (implici.Sacramentalis ■ » cnim bmnis locutio eft tropica : fimplex non i-’•'tBm.Eftantcm apud Patres locutio facramenta-' lisgt;quum de Ggnis factamentorum loqucntcs it PP. iiij.

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4Îlt;5o nbsp;nbsp;nbsp;? RisroNSiQp Danæi

listri’oHunri'lqno'J cft proprium i*ei..abüslt;1 • gnatæ.Hislociitioncs ram diucrfas amp;nbsp;çonfunditBcllarm.in toto hoc libroracproiwde qiiæ facr-iinentalitcr dicuntar tanquam fimpli’ citereniinciata fumir.iJt hac fallaciâ( qùæ fit / von cauf^tS/Ctp^ura diEltonuJnos dccipir, 5e Pattes fui ecroris de TraqiTubftauriaiionc Pauis in vc* ram Chnfti corpus Gitriaa.uores,flt; d falfo.facir, Qaibusçxpolinsiam ad lingula kuius libri Capita perpendeuda açceda,nus, . gt;nbsp;. tï

Ad Cap. 1. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;' i. ûî

T Am mal«, qualem fequitut BclUrminns, amp;nbsp;falf« fl ntentix amp;nbsp;caulf« non alios.te-» lies primos,ac ill priinaaci«' pro fe propugnatp-tesaçerrimoscollocat, qiùm amp;nbsp;dubios, amp;;ina-qes,Neiiwc e\ comurentitio qtiodamamp; incer-to de Palîioiic S, Andrea: libre, quem vtcoiitn-met(de eo eriim dubitatui os pios omnes ptaiii-dit) profert teflinmnium deco lohanhts di Lo-uamo, hominis imperiti, S(. plane illoianJ de TtaH[rubllanriatiouiserroreamp; veneno fafeinP ti ; ire n Ainylîj LipQinani,itidc hominis fupec-ftitiolliriini, i3e ignitiffimi : item Br-'urari) qiiû-qüeRomani, quod cuiusfit apud omoes verf piosautoritaris vident etiam c.fci. Suntratmn hi foli illius quam eitaturus eft ex eo libre, do^ drin« teftfS, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;;

Fabulas igirur nobis lepidas iftç narrat, vii ds Abdiasquidâ nupcr.rb bisconfiôtus, drèÇtï-i corranflarys edidic.Denique conm Bclbrn-.inû facit etiam hocilUns Andre« teftimonium-Do^ Cet tpim lola fide manducari carnem ChnlH Agni Pci:ct^o nô ore,Sc deiuibus çorporis,hc-

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OF Sacr. EvCHAKIST. -tfoi

Ut vo)unt, amp;: contendunt Pótificij, dum S. Cœ-iw Pané tranlfubllantiant. Ergo hic fc fuo iugu-U: gladio.

Ad Cap. H.

PRimum multa pcitinbat Bcllarminus in Patrum fcriptiscolHgendis, tum in ordine ■'quot;tetnporis.tnm in omittfnaisplcri(que,quos fibi tontrarioscfle fcnfit. In otdinc temporis, quod ! ’^Ignatium præf rr luo Dionyfio Arcopagitç,qui fl vercell Areopagica(qncmadmod!ii-n ifti ccu-fent)præccfljt Ignatinm rempore. Di indcClc-■’mcntcin Romanum , amp;nbsp;Polycarpnm prætctmi-’ fit, verercs aiitorcs,(î modô (unt corum ilia fcti-pta.quap pontifici) ilÜs tiibuiint.

■■ Scd amp;nbsp;ppccar Bcllarminus,Qnod nnlla Concilia pro foa Panis in vctû ChriPi corpus tranf-• fub(hnriatione,amp; falfo ; fed ranrùm priuata iü-difin; quanquam ncc ta ipfa pro fe„fed contra fc Ptofttt, freut fuis locis, Dco optimo Maximo Pcnefruçntc.appircbit.

D-nique peccat Bcllarminus, Qr^d ftaturn ça'.ilfa’ (iiu(ar,ÿr pctucrtir.N' t cniiii inter nos SC Po’irrfirioi qnæftio lt;nbsp;IhVtium veium Chrifti corpus à faug lis a f fit file fii mentibus in S. Cœna ^N.im procul dubio iis adeft) fed Vttura Panis El).hrriiti.icreuera mutcturin ipfam veri corporis Cliri’ti fubrtantiaimquod ifli affirmât,nos I ncgîmtis.Nic vllum de co pio fc tcllimoniutn cxP' rnbus afîcit.

Sed .killud pbfcr.iet pius Ivifïor, A Chrifto nnoa lannû penèM. LX..k ad tempora vfque Nifolri ii.AB-rcngMii ParresnullosTralfuh-ftanûaiionem Panis ptohstre,

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^oi Re s PO NS I o Danæp

Ignitiuin profère Bcllarrniniiscxfinccpifto-lat ad Smyrnenfes, qiiæ eft numero 7. vbiaitEiP chariftiam effe carnem filuatoris : Ergo, inquic ifte, vult Paiicm cranirubdanciatum elfe in veru Chrifti corpus.Refpondeo:Falfa cft confccutio. Nam Ignatius Euchariftiam vocat corpus Chti-fti feu carnem facramentalitet, in quo locutio' üisgenere nulla fir, aut eft fubftantiar muiatio, fed duntaxat vfus.Ergo eft fillacia.vcl Abæqui? uûcationc.vel à figura didtionis, vri præmonui.

Imo idem Ignatius carnem Chrifti veracar-; nem airereSjoppugnatBellarminum. Nam quia vera eft caro, ofta amp;nbsp;carnem habet: vno tantùin loco.vtpote verum corpus,clTe poteft, non plu-ribus fimul. Idem epift. S. ad Polycarpum, epi-ftoli iz. ad Romanos rep' tit. Qinx veræ Cbnfti carnis conditioncs tranlfubftantiationc Pan« cuertunr. Idem epiftolaid.adPhilippcnfesdi-Ainguit in S.Cœna Paneni à vino,amp;: huius âb il-lius fignificationefinem: qux omnia confundic Tranftiibftanriatio Pontificia, Bellarmiui Hetc-na.Q_n’n imo in hacipfacpiftolaadSmytncnfes tic candem clFe Baptifmi, amp;nbsp;Sacræ Cœnæ ratio* ncm. AtinBaprifmo nulla fit figni fnbftantir muratio. SolutioBcllarmini de Carne Chrifti vera alia in crucc patiente,amp; alia in Sacramento cxiftentc.tanqtiam diuerfae fint carnes, eftfacri-lega. Eft enim caro vera Chrifti vnicataotùm: A quar exiftit in Sacramento fidetibus eft-ea ipfa, quar palTi eft in cruce Luc. zi. v. ip. i. Co* rinth. ii. v. 24. Itaque veriflîmèhïc blafphcmàc Bcllarminus.

Ad

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ȕ Sacr. Evcharist. 6oj

Ad Cap. III.

Pvlonyfium (quem Arcopagitam putat) tem-pote pofteiioré faCit,qnam Ignatiu. Eft hæc «nç-op/apnerilis. Citât ex eo locum Hierar. Ec-clefiaft. cap.j.parte j, vbi Sacramentun» Eucha-tiftiæ vocat Dionyfius exclamando amp;nbsp;abiuran-do amp;admirando diuiniftîmû. Rcfpond.Nemo boc negat.Nam gt;n co præclariflîma dona nobis offert Chriftus. VcrùmTranirubftâtiationisnc î-pù quidem propterca meminit Dionyfius. I-mb Pancm,amp; vinum S.Cœnæ vocat SignOtJm»-gtnetfSi’nilititdines Ergo ea àrebusipfis iignaris fcparat. At cxcipirBcllatminus: Idem dixit Punem S.Coend tffe fufra not: ergo vult cum ttanffubftantiati.Rcfpondto'.Nego confecutio-tiem.Nam fupra nos dicitur illc Panis.qubd vc-tam Chtifti carncm, quae fupra nos eft, fignifi-cat Etgo lignificationc, non fubftatia fupra nos eft ifte Panis facramentalis.

Ad Cap. IV.

’^Êftimonium Clementis Romani feiens o-A mifit Bellaiminus, qui ait figna S.Ccenae cû tcuetentia quidem vtpotc rcligiofa (ficutlo-Jpitur Atiguftinus Lib. j. cap. lo. T rinicatis)eflc uinend.unon autem adoranda.Qubd fi fenftfiet cffetranffubftanriata.dixilTet cade elTc,vt Chti-ftiimipfnm,a nobis adoranda.

Iiiftinum Märtyrern citât iftc non pro fc, fed contra fe;fed illius amp;nbsp;n»cntcm,Sf verba ex Apo*, logia fecunda peruertit, amp;nbsp;male vertit, amp;nbsp;tran-fponit, Ergo,quemadmodii ex verbis hic ab ip-fonic t Bellarmino citatis appatct.bçc tria docct luftinus-PrimumiPanc ik Vinum S. Coen? non

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fa

Ä04 Resfonsio DaNÆI ’ aJ vfuin coinmuncm proprer verba inftitutio-^ Ills à nobis fidclibus I'.tini tn S. Cœnx facramen-to. Akeruin.Hiincipfum Pane Óc Vintim S Cœ-næ ctiam poil coiii'ecracionem dixit lullitinS (qur fir per preecs verbis Dei fcii' Inüitutionis S. Cœnç conformes) eife nihiló-tninns dimcntu.n, quo Si aro noftra, iii nollet finguis alitur. Ergo maner 5r Vinù iliud óc Pa^’ nisille ctiam poft confecrationem, Vciuni V1-' num,0c Verns Panis.Tcrtiùm aitrHæc ramen lî-‘ gnaqiiodam mutationis modb

ait luftinns) dici carnem 6c fanguinc veri Chri-fti .'lt;cincarnati- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;pro nobis verius, 6c

noftrx fentenria- accommodatius, coniicnien-tiiis.6captius dici poreft? Sed interprds ifte quid’ verba nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;item -

Item nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Iignificentin tfp

Joco,quern ramen conuerrerc voluit,ignorât, SS' ncfcir. Vcrùm voluit iftc Pakephatus videri fuis ctiam aliquid Grxcè.quantLimuis m»lc, 6c leui-f* ter,(cire. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;- nbsp;nbsp;nbsp;nbsp;nbsp;' ’

Et hoctotum eft ex luftino Martyre teftimo-flium,qiiod pro fe,vt vult;vt res eft, contra fe ci-rat ßeiiarminus. Nam qiiód additJe vrgethoc dilcm;oa;Aiit porerat Itiftinus dicereChrifti ve ramcarnem in (igno à Chriftianis maiiducari: Ant non potcrar.Si poterat,lt;;ur non dixit?Si non porerar, ergo fignum in camera verani Chi ifti rfanirubftâriarum elTc innlt;iit. Hoe dilemma di- ■ lurum cft,nihil vrger, neqnc nos neftit, aut vin-quot; cit. N-iinapcttc dixitlnlïinus Martyr(jgnaifla m.inert' /ïgna,’fe' elTecibos cornor-os, qualis nóa eft ven caro, 6c verus languis Chrifti. lt;^aff niani-

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DE Sacr. Evcharist.

ïTianifcdè fcribir piùs ille Pater,quod feribendu fiiittlcd iu(lii)! Icntcntiam Bellar.non intcllexir.

Nosauteœ cxcodein lu(bno Martyre docc-ffiis, Priinùm ex Dialogo Contra Tryphonem ludæun’.Chiiftum amp;nbsp;poft rclurreâioncrrijik in cœlodic verum hominem :amp; in cœlo conti-nendum vique ad vltimam oinniiim hommntn R'-tiirtedionem. Idem in librodc RctiaCon-fcfiioiic confîrmat:De S.autcm Coena in coderti Dialogo, amp;nbsp;in hac ipla Seconda Apologia lcri—* bit, Pancm Oc Vintim poft confccrationcm mauere verè Vinum,ik Pasem : amp;nbsp;elle (îgna corpo-lis Chrilli Ôt fanguinis , non aurem iplaelle vc-lani catnem amp;nbsp;langninc Chrifti. Idem in Quac-ftipnibus ad Onhüdoxos. Reliqua hiiius capitis lune nænix amp;nbsp;nugæBellarminæ, quibus Pétri Martytis dotâiffîma lcripta corriimpit,Jlt;:vetifli-uiam lentcnriam interpolât. Nam luftiniis amp;nbsp;fine cifciiirionc ait Panem conlecratiim alerc carnes nofttas in hac vita,non antem ad vitam æter-nam,Jlt; elfe verum Panem afiirmat: quicquid.vt eiiadat.comniintfcatitrBellarminiis.

Ad(.ap. V.

Citât nobis Rcllarminus teftimoninm Pij primi Ponnficis Romani,qui iuflit tadi,dc hugna Iambi locum, in quem Panis conlecratns ’’’^ôbgétià facerdet^s cadrrct : ergo Pius putauit Panem confecratum elfe reipla verum Chiifti Corpus.RefpôdeotPrimùm hoePijdecretum oft plenum impietatis, qnia terrenum elcnicntuin pluscolit,quam Oportet. Deinde eft priuatum iilius hominis iudicium»qui in conltcrandis lu-petftitioscTemplis.Virginibüs vtlandis erra-wt uieptjffimè. Dcniquc nufquam csttat hoc

•!! rr.

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6o6 RespoNsio Danæi

Pij fcriptum.nifi apudGratianum hominc incn* dacilïimuni, amp;nbsp;qui mul ca falfa lupponic, amp;nbsp;at-tribuir Pactibus.Sed amp;nbsp;luo Carnutenfis,amp; Bit* cardus Vormatienlïs maiorc fid^m, quàm Gra-tianuSjiioii merentuc. Eft in can. St fer negligent tiam Coniccrac. Dift. z. vbi Glolfa ipfamct noC caput rcfutat.Negat enim elPe ibi corpus vcruiil Chrilli in tabula,in terra,in afiereifed illius tantum accidentia ibi eiTtsvbi cccidit.

Ad Cap. VI.

IRenæum non pro té,fed cotta fc profert bcl-latminiis: Vcrùm fc tam acutum exiftimat,vt vcl inuitu, amp;nbsp;obtorto collo pertrahat Ircnæuin infuam fententiam. Fruftra. Sic cuim ap nelo-quitur Irenæus,vt deprauari ncque mens,ucquc verba eius poflint. Ergo duos ex co Ireuæo locos citât Bellarminus.Primum ck lib.4. cap- 54: fecundum ex eodem capiteiSc libro.Refpódeo'. Vtroquein locovocat Itenæus PaHemamp;illud fignum,fuper quo gratiæ aclç funt,óc confecra-tio fadfs, Panem, fed non communem, Nempe propter vfum amp;nbsp;finem, ad quem ex S.Coenæ io-llitutionc vocatur à Deo,de dtftinatunvocat lignum, illud idem poll conlecrationem rem tet-rcnam.quàm à recœlefti facramenti feparar.Et-go ncque Panem aliter, quàm laecamcntali lo-cutionc. Corpus Chrilliappellat : ncque Panis tranirubflantiationem agnofeit. Sed quum tunc Marcionitæ hæretici maxime Dei Ecclcfiam in-fcllarent, qui verara elfe Chrilli carnam nuga-bantur,5e verumDeum ac bond diffitcrent elfe huius mundi opificem, commode Irenaeus, vti amp;nbsp;Tcrcullianus contra Marcionem, colligit ex

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DE Sack. Evcharist. lt;07 eifdcm S. Cœnæ fignis amp;nbsp;cameiTi,amp; fanguinttq Chrifti elle vcriim: amp;nbsp;Chriftiicflehiiiiismiindi opificcm.quo tanqiiam re fua amp;nbsp;fiio opificio libère vtitur.

Iienæumauttin neper infomnium quidem de Panis Eiichariftici trânifubdaiitiationf cogi-,talfe,ólt; ipfius vetba ab hocprolata probant: ôc hæc quæ f quuntiir,Qnód lib.4.cap.32jße 34gt;57^ amp;nbsp;lib. j.ca.z.fctibic Irenaeus Panem Si. Vinum S. Cœnæ elfe vtiam poft benedidionem rcs terrç-nas, quibus carnis noftræ corporca fubftantia nutricin.Diftingui ramé àrcliquo Pane,amp; Vino communi propter vlum ac finem, adquemin haeadione facta «vibibetur. Denique vocat ca figna, amp;memoriatn veri corporis Chrifti, amp;nbsp;fanguinis.

Quod autemPatres exefuiftius figni Pani$ amp;Viiii facramenralis colligunt immortalitatc corporuni noftrorum .idcirco fit, quia fient a-: nima noftra rem ipfam S.Cœnæ fide lumens fit iinmottalis amp;nbsp;bc,ata:fic corpora noftra, duin il-•liusjrei fignata inS.Cœna ligillafumunt,acci-piunt amp;nbsp;ipla figna (uae immortalitacis futurs Ett eommunioiiem anima: (cui hypoftaticèad-ærcnr)cum vera amp;nbsp;immortali carne- Chiiftimo quod, vt putathîc Bfllarminus, corpora hæc noftra vera Çhrifti carne alâtur. Ellcnt cnim ia ex co tempore immortalia.

Ineptus antem eft, aut malignus Bcllarmi-nus,qui lcribat Itenæum vellc Panem Euehari-Ûicum eonftarc re tetrena amp;nbsp;cçlefti. lmîgt; hoc modo componi tocum hoc facramentura S. Cdn* feribit IitniEus, non autem Panem Eu-

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lt;o8 RtsfoKno.

charifticum.Eft antem prxnaricaroi fuæ Câiifïxgt; tjuum Eirccm in tua Eiichiriftia iSc Puniintil,; nullatn rtiu tctrcnai'n vcrè adcirc, qnia lola accidentia Parus (unt in Euchaiiftia lu », non au-1 tem fubituuii Panis. Ergo Eucharilli i Pontifi.-cia ex Ircnæi fcnrcntia non »ft Sacranientiim, quia dnabus rebus non conftatj Nenipc Re ter-,. tcnajÿi Re cçlcfti.

Vtitur vcröfaliacia Ab Æquinocarione vo-cis,Hfantur, manifclb, quiim Panis mntatiu-., ncm, quæ fit ratione duntaxat vfus, Bcjlarttiin-accipit amp;nbsp;transfert ad mutationctn fubftanti.t y Panis in corpus Chtifti vctum.Qug t ft frays to-f buftifli'i'a. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■_,gt;

Quod autem cnm fratre lohanne A Lniianfo , fcribit, Corporum nofttotum kiblianiiam iii ; vltima reiutrctftione cfte mutandam, iropiuiu,K fe decl.arat. Côiitià veto Paulus i. Corinth.iÿ,v^jj 5;. Hoccorriipiibileinihtet, in(\ü\Z,t'ic'trrnfiugt;int»it Tertullianus in lib. Dc Rç(urre(ft.Ç*rnis. Athc-/ nagoras lib. dc Rcfuireiftione. EiLntia cnitt^q tOipofiin) noftronliu refiuteiftione noninq^/^ tabirur, fed folùoa illius accidentia amp;nbsp;qu^litates , l.Cöiinib.i5.v.48 49. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

'■ AdGap. vn- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;: J;

EX Tertullianus libtis teftimonium-citas‘ non pró fe, fed contra fc Bell e ninus. Pult; nuiin ex libio x. Ad Vxorem : iecundum rx lib. dc Refurrcélione Garnis. Nam quód affitc d corona Militisnullius eft moinenti.QiUndit c^_^ nim duntaxat, figna S. Ccenac Calerc tradari igt; Ptftoribus fcui»tentcr. In hisigicur duobus cisgt;qno$ allegatTt;rtuUianus^pri(QU$ ollcnäiC,^»

' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Pauem

-ocr page 653-

De Sack. Ev ch a ri st. 609 Panem S.Cœnæ non elle communcm Pancmàd tarnen .ib Ethnicis née capi,ncc credi.Secundus locus ofrcndtt Panem amp;nbsp;Vinum dici corpus amp;nbsp;fangutnem Chrifti, fed facramcntalitcr, non pet ttanirubftanriationcm : quoniam feipfum expli-cans Tertullianus ait lib.5. contra Marcion. cflc figutain Corporis amp;nbsp;fanguinis Chrifti.

Tertullianus contià totus nolter cft. Namamp; inlib.de carne Chrifti, amp;lib. de Refutreft. car-niSoftendit vetam Chrifti carnem fuifle vcrc hu m Jnam noftræ fttnilem, vt ait Paulus Roman. V.3.amp;Htbr.ï|.. v.15 per omnia, excepte pcccatOï Atnoftra fimulpkiribusinlocis cfTe non poteftlt; Ergo nee vera Chrifti cato : acproindcrcipfain Pille Euchaviftico non cft,quia fimul diuerfis in lociseflet.DcSignis autem S.Colat ficfentit, vc ca‘8e terrena voect, amp;nbsp;figuram corporis Chrifti bb.j. ae 4. contra M uciouem, amp;i per ea carnem tfils repræfcntari, Ôi figurari fetibat lib.i. contra M.irciôn\amp;lib.4.lteni iiuntiari,lib.j.eiufdem o-pé^iijfigiiram itetum appellat lib.4.contra Mar-cionem : item, Pet verba Chrifti, Hocefl ixrpui Mfgt;»w,hunc Panem fieri corpus Chrifti,id eftjfi-gurani illius corporis, ac proindc factamcntali-ter folùm fie appellati. Idem in libro contra lo-di’os. Hæc fnnt pcrfpicua cxTettulliano tefti-molli i)non ex longinquo petità.ficut ilia Bcllat mini. Rcpræfcntandi autem verbum quum Si-grtis acconimodatut,fignificarc rem ipfam exhi-here,amp; prsfentem ptarfcntia Cofporali fifterenc findo quîdcm adhuc auditum eii. Acque hocta-men eftfumoium Bellarmin» ad cleuandaTei-tulliani teftimoaiapricfidium.

I

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dio Rr.sroNßio Danæi

Scd quid Bclbinüni cauiliis amp;nbsp;tcrgiuerfado' pe opus cft,vt Tertulliani Hieieiniæ cap.n.vJ9-cxplicantis incntcm teneamusiquüipfismct Bel latminus fateatui Hiercmiaj-n figuratè amp;nbsp;uopicè locutiim fuillc, amp;nbsp;Tertullianus ipUidemicri-bat,quumait Chcillum apptllaffcPanern corpus fuum lib.contra ludæos : quia Panera dabat inS.Cci;na,ait,vt eflet figura lui corporis lib.Jj contra Marcionera.Quid in farpo nodura i^i quærit iftc,amp; petfpicuaTertulliani verba coïiat turobfcurarçîErgo Chriltusvoeauit Pané,qui erat figura fui corporis,corpus fuum S*ac/r|3mei).-t,aliter üc figuratè,teftç Tctrulliano.

lia Panis traniTubilantiationem in ycruœ Cbfi-m corpus cuertit.

.Verba autem ilia Tertulliani, P»nüeflfiÿarA corporis Chrifii, quum ifte vult explicate, ea bal-butit,quçntc ipfc,ncc alius quilquam intelB^j git.Naro quod ad confirtnandam carnis Çhrilll Veritatera affert contra Marcionem Teriulli^a-tuis.ifteineptiflimè amp;nbsp;falfiffimc ad figuras Ve-terisTeftatnenti tefert : amp;nbsp;fie mentetn boni Partis dcprauatjVt fuum commentum fallaciaA^ iiô caulfadeu falfa interpretatione,probet. Et i pfe-met Bellarm.hîc penè railliesrcpetit per Panera amp;nbsp;Vinnm S.Çœnæ tntelligt,fignifiCi^ri,demvnfiran vçrum corpus Chrifti ,amp;t languincro. Ergo illà non funevera cato amp;nbsp;verus fanguis, Chnfii, vt alibi yult.

, Ad Cap. VIII.

O Rigenem allegat amp;nbsp;producit teficm Bêl-larrainus,euius tria folùra pro fçivcputat, tcllitnoniatecitat-.nosautem pro nobis ex codé

' ‘ nbsp;nbsp;nbsp;nbsp;nbsp;' Ori-

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ï)E Sack. Eucharist. 6n Origene fex manifcftiffimos locos. Ergo vtris potiiis faueat Oiigcnti'j apparer. Primus locus ab iftö laudatilS eft ex ciiû lïomil.ij.inExodûjV-bi fignaS.Cœnæ magnaciim reiicrcncia ànobis Chriftianisrralt;ftancla éiEc rcribir,amp; corpusDo-niini appcllat.Rt(pôndco:Çt hlcjSc alibi Orige-ïics,Â: reliqui Pâcrts'figfta' S. Cœnæ âppcllant corpus amp;nbsp;fanguineni Chtifti facramcntalitcr, non tranirâbftantiàlirérjvc ifte putat.Itaquc hxc figna amp;nbsp;muncra coiifccrar? ait idem Origenes boc ipfô loco. At vetùii] Chrifti corpus non cô-feerdtur. Et Ih Matth. cap.'i5. affirmât idem O-tigencs Panern htiric abire in fecefrum cum rcii-^üis côrporfcfs,quos(ï)mimus,cibis.

Secundus lqcus,qucm hic ex Origene affert, cftex H O mil, 5. in Diiteifà Euangel. Terrius ex Hoi'nil.ÿ.in hb.Nùir.cror.vbi Pantm fattamen-taleiîi applellat fan^îîim ctbum, incorruptum epulii, PÀnew 'Vtïsycùt iiire/idur/i Jic^^pnfum iii^nus,vtin-tfesjubteElurn meur». Dchique vult cuiai Panera, non eife vt Mànna , l’ed fn (pccic ca'tncns Verbi Dciiquia dixit Chii'ftus löhan iS. Caro meaverè

Reipondco; Laudes,quas amp;nbsp;Origenes, amp;nbsp;alij Patrc$rribuuin Pani facran\étali,’ptoptct ipfius iàcrani.lignific'ariôncni(quia Chrifti cor-püï vetum dari nobis, obiigiKt ) illi ttibuunttrt amp;nbsp;cbmpctunt, nAi ptopti r ipiius vllam tranf-fubftantiationcm. Iraqi.iV idem Homil.p. in Lenitic. Icribit non efte nobis hærendum'ih ipfo iîgrio. Eodrm inodo inrelligendum eft quod »ittdijm hune Panem accipimuSjelPe dicendura, i^anßtrtt dt^ntü «Sèciquatdnus per cû Pané Chii-iluihftobis‘ôbrigàarj,iiofFerri’fcimiü'éit'Chn-

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6ii Responslo Danæi

fti verbis. Quod aurem Manna vocit cn.igm» corporis brifti,Pancm autcm S.Cœnx (pvciç, nihil iuuK tranlïiibftantiationcin : (fó oftendit ficut in Bapti(mo,ficinS. CocnaChnlH carnis iaro exhibits Mundo nobis ligna dari Chrillia-uis,non autcm duntaxat fnturir.qualem catnctn fignificabat Mannâ Patribiis fub kgc.S^««wau tem appellat Origenrs exhibitioncro, amp;nbsp;illatn vctitatem,vti Paulus Rom.S.v.j.S: Apoftolusàd Hebræos cap.io.v.i.vocauit vcrâ carncm Chii-fli Sct/xira.Vetcrcs auttm cercmontàs fxtiiy,Ô£ Vmbtas duntaxat.Et fie Origcncs eftin-lelligcdus. Alludit etiam ad locum Pauli i. Cot. IJ.V.I2. amp;nbsp;i.Cor.j.v.j.intucnpfræB^TO^aliquid, AatperajpeSlurif, dcTrannubft.intiationc ne cff-gitauit quidem vcl longa manu Origcnc s.

Nos autcm cundem pio nobis teftem loc«-pletiflimum habemus Homil.y. in Lcniticuiri, vbi feribit verba hæc ChrilH, NißmAnthicaiie»-tû f4r«ewjOTf4^«,Iohan.6.v.55, nequaquam lite-raliter, fed fpiritualiter efle intclligendaamp; fticè.Ncc valet diftindio Picllarmini : carncm Chrifti illic fumi pro verbo Dei-Imb amp;nbsp;Origè-ncsamp; Iohannes de veta Chrifti carne loquun-tur,quara catnalitet edi negànt,vtPontificij vo-lunt.

Secundus locus eft ex Homil.i6.in lib.Nume-ror.Sanguinc Chrifti bibt dupliciter, velfacra-mento tenus, vcl fide. Ergo facramctum,acpro-uidc fignum fcp3ratàre,quafidefumitiir,idcftj vera Chrifti carne.

Tertius cxHomil.in cap. xv.Matthæi, vhù-pçrtcfatetut figaum corporis Chrifti abirc'in •r ■'■■^feed;

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DE ■ Sack. Evcharist. lt;Si5 fecelîurti^ppftquam à nobis comcftum eft. Ergo illudefTcnonputat verum Cbrifti corpus, led Corpus typicum dütaxac,amp; Symbolicum,vt ibidem Pancm vocat idem Origencs.Deniquc ibidem inquit Origencs, verum Chrifti corpus no polfe edi à peccatoribus»fed typicum folùm.lam Verb in hoc tclo declinando laborat ifte, ncc vl-la corporis dcclinationc illud enitare potcft.lta-que, mort fuo, quum elabi non poteft, varias amp;nbsp;fibi contrarias folutioncs aftert, quae modb fcri-ptum hoc non-clFe Origenis volunt : modo non agi illic de PaneS.Cœnçimodb dilTeri abOrige-neibi de S.Cœna.Qnjd ifta vatietatc in D.Théo logo turpius Î Quod denique ifteait in S. Gœna cotporalem Euchariftiæ manducationem nihil prodell'e.nifi adiit quoque fpiricualis manduca-tio.ipfum cuertir, qoi vbique contendit corporaliter ipfumChrifti corpus edi ctiam ab impiis, qui tarnen fpicitualitct illud non manducant. Deinde conftituit ifte S. Cœnæ vfum rem efle indifference, contra verba expreffa Chrifti Matt.

,Ä»^/7e.‘Deniquc cófidctare S.Cœ-lum extra fumentis tidem, aut infidclitateni ,eft mera chimæra.quam hic fingit Bcllarm.amp;nobis hoc terriculamcnturo obiicit, vt dckidat nos, amp;nbsp;elabatur. Paulus contra i.Cotinth.ii.v.iy.iS. af-fiemat S. Cœnara femper digne , aut indigne nianducari.

Quant verb eft illud faliiim ab Origcncap-pellati ^ci t4e-itia Pm s nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Panis, quae in

ftceiriini abit?Itcin,quàm abfurdum eft (cribete: Vvi um Clii lib coipus die fui ipiius fyiTtbolum, amp;dici reifte Symboli«um corpus? Ergo idem

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6(4 ResroNsiPi Pan/Çi cric fui ipfîus corrclatuin: ac proindc Pater ali-' ^uis eritfui ipflus Pater : filius aliquisetit lilius fuus. Quo tandein.iftos homines error hic abdn cet’Væ illi PQntificiæTranrtubftantiationistam abfutdo monftro.Quifl qiibd ôi Panes duos cç-Icftcs nflbisin lohan. cap. 6. fingit BellatminuSi afc proiiïde duoe.Cilüiftos^ Sic enut»,cojiige«’ dum eft ex ipfîus verbis collt;46j. L. A^iaccef-t farib. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. ' ■

Qiiàttus Origenis pro nobis lociislt;«ft ex Lc-Uit.Hoinil. pzQiitntns c« Matth/iô. vbi PanisS. Cœnæ Pantf verc wocatur, #4 proptei! verbuo) Chriftiïcu fignificationtm. Ait euin) Auimarû cibum.àppeUari : idenidjQ Vint,, quod- fanguis Chrifti appellatur, fetibit Homil. 9. inLcuitic. Origcncs.Nec valer explicatio BeUarminijOti-genetn illic non de Panic S.Gœnæ.fcd de, Verbo Dei prædicaro dilTererc, quod appellenp.ané. Nam aperte define circuitione j quomadmo-diwnlocusipfc dcclaDacjôf'ttftatur coaceditque BclIarminuSjagit de Pane Myftico, qui 1100 nifi Panis S.Ctunæ elle poteft. Quod hiç addUlVir hum, qui fanguis Chrifti myfticè dicituc,y,{ait Origenes, fiirai pro ipfóniec veto iSeejleiitijtli fanguinc Chtifti, rftabfurdum. Necfnim-Gin-guisverus Chrifti eft Viuuui. .itaquejpfemct Bellartn.hancfuam fententiana ftatim repudi.it. Ait igitur illic agi de fanguine vieulomna. tloc tarnen commentumfalfum eft. Subiieit cnioii-pfemCt Origenes,fe loqui de My ftetiis amp;nbsp;Sacta-«JcntisjquæinEcclefia Chriftiana cxerccbaii-tur. Qnod deniquefetibit ifte,InfidèlesintcHc-XilPcquid paflîo Chrifti, quç prædicatut iuEc-clefia

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DE Sacr. Evcharist. 615 clc'(Î3,fignifîcarcr,cft ttôeoAorsi'.

Scxrusnoftcr locus ex Origenecft cxlib. 8. contra Cclfum, circa medium, vbi Panis confe-cratus ctiam tune Panis appellatur. Nec valet effiigihmBellarraini, Nimifum Origenemad-dere eu Panem fieri per preccs corpus quoddâ fanéliîjid cft,interprete ifto.in verûChrifti cor-pus^tranfTubltantiaci. Rcfpondco ; Pani^facrà'-mentalis fit corpus quoddam fanétum pèrpre-' ccs,qüiadeftinatut facro vfui.ad quemlChrf-ftofilit inftitutus: âtque ira idem Paniifacra-merttaliter fandtificat, vt adücit Otigcncs : lioh CaulTaliter, non inftrumcntalit.er, vtPOntificij, - amp;ifte itb’p'rimis',pcrperam feritiunti

' ' Ad Cap. IX.

EX Cypriano non pro fe,fcd côtra feprofert teftimohium Bellarminus. ex to cnim tria tanrum pro fc proferr : nos odto locupletiflima Contra, cum. Primus locus ab ifto citatuseftex ' Cypriani Scrm. Quinto dè Lapfis, vbi ait reuth elle fuinmi fccleris, qui Panem , qui corpus cil: ' Dôrnl'nî, indignis manibus traftat. IrécxSeim.

de.CcEna Domini, vbi Panem S. Cœhæ vqcat Panem inconfuintibilem.Ergo, inquit iftc,fcn-tit CypriàfiuSjPanem Eucharifticum rcipsâ mu-’ ■ tàtum eflein fubftiiitiain corporis Chrifti.Ref-

pondeo:vti Panis S.Cœnatdicitur Corpus Chri-ftirfic vDcatur Panis thc/infumiibitisNempera-tione fignifitationisiUô autem mutatte.eius lub-ftintiâ;. Q^tarë-non cil tqûTibôdi Panis indigne traébnJlis.a’C ’contcmni?rtd'ù's:lcd cius vfus éi finis lpcèlaudVi5r;‘quot;5: â communi dffcernendus.r. Corinth:ti;.v.’4 28.1uda?d()'f(lôla v.ii. Quodau-

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6l6 RespoNsio. Danæi -

tem negat ifte Patresfide cibum eundem, ejuetfl .1 nos edtffc.tefïllitut à Paulo i.Corihth

4. cxeodemCyprianiJihro deS. Cœna ptofett’’ hocteftimonium Bellarminus; Pa'gt;u tfte, Dvmtnm difitpitlif porrt^batt^noiKtfßgffi/edrutm^ c »■4 mutathu nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;eH^finrô: S^- 'À

çramento ijïbilt in-eßabiliter dtnintife iitfitdtttf-^'i /껫4.Rcfpoadeo‘.VQX,»-»w»'4. iUiçfignifieatyr -s fqm,ôf 6ncm: non cfTentiam reitlæitatut Petfû^^ in ji-epift cap.^.v.4, üi Côcilinm rimiliteiCW-.û çedonenfe, qui iSufi“- appellant, cpjalitat es /i ntçt,, quas ctîam eft vfus, Suis, amp;nbsp;ftgii^ificatio.- Ergo.-J Pajiis ille»4^«r4 inutatur,)d cft^yiujdf Gg.nific^’j in tionc:iione^lt;e * qu.£e,lenfibus\cjçrnjtut hunijpi-, io nis..Nam retinvc Panis hic,cüam ppflfconfçcta-lionem.fuam effigiem, àc proin^« fuam esfl'cB- ■/' fiam. Nam I13C mutat4AT»utarerur.iq«oquee.^T:j? gies externa Papis.H.oç autera oppugnat^qmftjrjn. no Traqirubftantiarioncm P.anis in vr;rum pusCbrifti , quumin co tqtactliigies fatua mA-^nS neat : Noftra intcipretatio conStmatur quôd.ibid,cm vqcatur bic Pauis naturàojQtaçps, £11 ßacramenmm, aç pioinde fignum ytiti eorp.pii^bd Chrifti:amp; bæccotigt;otanotlr.aali,.5c augçHjiiflÇnv podem Pane iq eodem illo bbto dicuntur^quod (] ver® Chtifti carni non cópetit. Ergo.yftvdftn- '’^ fit P.Martyt xquum fetiplit Panem eiyn mutaji iquot;] rationc ybis, non fubftanti®. Jaâus eft cnimfX xi conimnni Pane inS- Cœna facer, amp;nbsp;fan’ÆiiSi^'ï' nis.Falljtut verb Bcllatmjnus,quum nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;ui

PanjsdiciillwsfignißcationemJmoefligiMfÄiw’ ipfa rci faciès,fotm^.ÿe figura externa, qyæ nongon mut^tur in Pane çonfççraroi, auoniatnciufde^'*

l^uh-

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DB SACR, EvCHARXST^ 6j7 fubftantianon inutatur. Nam ad niQtatiQnetn eireiwiæîùcC^fDirio fcqaicur mutatio effigiei cx-ftfftï.^igftnm'aucem rei alicuiuseffc vult Bcl-latminusConuenirc potiusillius.figni acciden-tibusj qaatn fübftantiae, fed c(l hoe falfiflïmum, amp;nbsp;cX perpétua omnium de Vercrum,amp; Nouorû Sactamentorum régula rcfcllirur. Imó ab iplif-metSdiolafticis, qui Accidentia Panis confe-cntl eflenegant fignum amp;nbsp;illud.in quo confi-ftitihalogia corporis Chrifti ad alendumani-tnaSnoftfaSjdc veri Panis ad alenda corpora no* ftti Thomas in j.'parte quæft.77, Art.i. amp;i 6- Dc-niqiiêqubd Pan’s accidentia nos liuttiant, non ciuÿfiihftantiajçft falfiffimutn. Oppugnat cnitn cuertiV hoc dogma Sc vniuerfam Phyficam, amp;nbsp;Medicinam , præclariffimaDei dona En, in quasfe hamojfte, vt fuar TranlTubfiantiationis tfertdacium tjucatur, anguftias coniiciat mifer ! Natrtquod addir, amp;nbsp;ferpentem aneum, Sc lin-guaÿignêas, Sc vifioncs Prophetarum fuilTc fa-ctairtema tantum ex fola effigie, non ex fnbftan* tgt;a,quam vcl nullam hab;b.int, vrl non iis re« ^usVquasfignificabanr, fimilcm, Sc analogam, Vftùmquidero eft : fed id idcirco fiebat,qued r^eiisfepeas non repracfentabat, vt in noftris fa-Çfamenris,ex effedis ipforum fubftantixpro-P”is,vçrùm ex effcdis ipforum format amp;nbsp;figura Wernae propriis,amp; conufnientibus.

Quod autem omnipotentia Pci nonrequi-VC ces caducadc retrena firoecUftis, Sc frriiJe veriffimum fignuui, Sc obfignatio, qui» ’’tgstcaudçat, ififi nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;amp;nbsp;Bcllarminus,

fflcntitiipauult rcludando veritati, quàm d- ■

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■ RtsPONsio Danæi lîlcndo illi acquicfóerc î' Qu^re ex îllius fente«-tia'.Sc quidem ex eius verbis manifeftis adJitis polTiint homines inflicuere facramenta' falùtisi col.464. L.D.J.Tquot;erüo. Id qûod qüauisi blafphe-inia clt fccleratius. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;.....

Patres autem vfi ùntamp; fimilitudihé Incavr natî.id eft, hominis faóklChrifti.ad^robanÜani Sacramcnti vcriticem: viciffirnqii'e'limilitutlin'c facramcntijad probandatll vntiisperfónxOui-ftî diiâbns natiicis/âiijerfii! pphiVaiitis Véricatctfl. Fdis cnim fimilîtuàj'nibuS rèM'Vrtafn^ çanûérn ^hùmerô.Jnàbns tarnen di(rimflfbas,?cbîiscôlt;fr 'pon'i 'doçeBit^jp'ôfte.Nàm faÇraihènntfh qdorf-üis amp;c vinüit)itanârn‘'‘èÔnfl:‘at téyei'^é'nïljamp;'i'cf^-'ptuali : Àz'Ç’h'fiiîî'inàpcïfona'toîh^oi'lltûfli^ naturà hùmàjna,amp;'rîàt'ùràquot;diÀin'2t. Vn^ géi’il' 1 térîus diintaxât'ffinilitudô'éit^^Eï'fihîilirààFftî ' aiitem hihilpræii^r'fimilê cöllig^lidüffti' êfti n^c vlluin hmileeh; iJétTî ciiimfùb nmilf fijiïodhl-so putat Beîlàrminus. Er^b qliicquld' de HU duarum in vna Chrifti periona natiirarom côh-iunilionc verê dicitur non tam'éft'véré «fisitut de vnione fi'Æi Sc rei lîonatx, vt'ilW' fint finïiil aclh ynita, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;‘ nbsp;nbsp;nbsp;quot;nbsp;* ’

TcTtium,quod iftè cxCypriartd proFcrt fedi-màniiïm eft ex codèm fcrmonè', iJbfaîf Cypriâ-hus, NosîriS. Cccna biberC vcrè fàngainenii qucm Patres non bibebant.Ergo,inqilif iftf,Vi' nnmS.Cœnæ'trânirubftantiâtur in' Veriim lafl-guihêm Chrifti. Refpbndeo; BibiintChriftiani 'inS. Cœna'fanguincm verurh Chriftifide, fub 'iplo nomine fâ'n’gilinis; fed Vétérc^fetfi Chtilh ’ fangnîncm fidc bibebant, non tamefi fub ip^

Moroine

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DE Sack. Evcharist. 619 nomine fanguinis Chrifti, fed vel Vini,velA-30$. Nondiim enim illis tam perfpicuè Deus i-rtamyfteriaChrifti,quàni nobis, cxpofuerat,vt vulgo, amp;nbsp;ii vulgo illius Eccleüæ Veteris, ficut ism ab Ecclefia noftra vulgo incclligcrétur. Hic cft veriflimus fenfus Cypriani.

Il, Verùm homioisiftius vidcte.amp;fpeélateau-^aciam. Nam qui fua tucri non potuit, noftra tatpen aggredi conatur; fed fruftra. Eft enim in-nit^a ventas, quatn tuemuv., Cyprian,us igituc totusnofter cft-Adqupd probamus çx eins Ser-n)onç de S. Gœnau yblait Çypeianu^ Chriftiim InS^ Ccanaquoiidiecreareluum coxpus, benc-(l(çece,{anâ:itik:ar'-',præftare feu diftiibuere.Quç Sfïti de Pane façsamcntali dicütur omnia, non 4e.j,p(o veto Chrifti corpore , quod neque am-5 pliùsicrç^tur, diuiditur,fan£tificatur : fed femel amp;nbsp;freaçpm cft, amp;nbsp;fandtificatum, amp;c benediélum inæternum Roman.6.iV.io.Hcbr.7.v.24.a8. Nec valet fçlutio Bellarmini gt;nbsp;Cyprianum alludetc -lt;4 .G^nonein-Miife. Nec enim Canon Mille ïilHSQvllus erat : lmp totis.penè qiiadringentis u^nisjpoftca î Gregorio Magno compilatus eft. Deinde : quod air irtc, verba Cypriani fumi de Mate/iaPanis, quacreacur corpus Chriftiper tl'3-nllbbftanti3tionem,falfum eft. Nam Chrifti tiCp^pusipfum elfer fatiuaccum, non ex Mariæ Virginis iomine narnm, fi fteret ex materiaPa-.iris,quaf fcminatur,metitiir,molitur,pinficur.li lt;îlKgt;d VeUentirc eft blafphcmum.Eft aute Pani» StÇqehæ verillînn corporis,non aérei,nonfiâ:i, ilNt Matcion v.oluit,fjgnum} amp;nbsp;fic inteUexit Cy-eprianus.

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6x0 Resfonsio Danæi i

Secunduslocus pro noBis crt ex eodcm fcr-mone, vbi Panis S. Cœnæ confcctatus diotut alere corpora noftta , Sc noftræ fidci infirrhita-tem adiouare. HfC Pani, non veto Chtifticot’ pori.qiudrant.Ergo Panis confccratns cil vcrus Panis.nó reipfa corpus Chrifti. Ad hoc icftimo niu nihil rcfpódet Bellar. Ncgat illic agidepa» ncS.Cccnc.Refp.Imó verbaCyprlani ptobït agi illic dc co Pane, qui propter fuam fignificatio** ncm dicitur, amp;nbsp;muticnr vfu incarncm Cfirifti.j

Terrius locus pro nobis eft ex eodem fetraoi nc ; item amp;nbsp;Qiùrrus, vbi verum Chrifti corpus ncc dcntibusarreri pofte dicitur contra can. £7 ƒ« Beren^^rittf.ConÇectzt. Dift x: n'-c vllam cot' poralem nobifcuni vnionem,id cft.cum noftris corporibus habere affirinarur. Ergo verii CHri; fti corpus non mutatur in Pancm É. Cœnæ, qui dcntibus edirur, amp;nbsp;atteritur reipfa,amp; cum cot-poris noftri fubftintia mifcetlir. Itaqucinlultus eft Bc!larminus,qui refpondct hisCypriani verbis,in S.Clt;x»a »on iente.t ai moriendurn acttimu: fed fide fincera fanElarn Panemfiragimw, damnari lolùm carnalem delcdationcm, quam in edcn-do cibo fumimus : non autem declatari verutn Chrifti corpus folafidc manducari. Nam Au-guftinus in can. I'r ^«idp4gt;'lt;w.Confccrat.Dift.i. hancCypriani fcntentiam pro nobiscórta aek larminum exponit , nempc mente, non ventre verû Chrifticorpus manducari.Quj’m ante iftc fcribit nos no fic in S.Cœna eu Chtifto mifecti, vt perfonæ diuinæ inter fe mifcéturjmpius pU; nc eft.Necertim petfonae diuinæint r fc mifeen tur.Na no diftinguerctur.Impius eft,qiuifcribit Impios S.Cœna participantes vniricura Chri-

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DE Sac.r. Evcharist. 6ii ftontem Hominum cutn vcra amp;nbsp;viuiöca Chrifti carnc vnionèm illis nocctc. Di nitjuc quutn ait. Nos per S. Cœnam ctiam ex conlcqucnte cum Dco Pane ininitnc vrtiri. Imô,contiaquâ Chti-Itusipfc lohann. I7.V.IZ, amp;nbsp;Iohannes i.Iohan.i* v.j.döccnt nos per noftram cum Çhriftocom-niunioncm quoque vniri Patri. Hic,plane ira-, pins vft ifte,Dec exeufati poteR.

Qi^iincus pro nobis locus eft ex Cypriani eo-depr Scrm. de Sacra Domini Cœna, vbi dicituj inanducatio Chrifti catnis noftr^ efle inan-fio cum eorhem. e^l efea carnit hoc e§l fiduvert Chrifti corporis roandu-catto fit fide,non orc : ab Anima.non àdétibus, conttà quàm iuadctTranftubftantiatio. Bellar-tnihus refpondet id incelligi de cftèôku mandu-r çàrjoniscarnis Chrifti, non de modo. Refpon-deo Bellarmino: lmb deipio manducationis Vèti Chrifti carnis modo hæc lctibuntur;non iolîim de illius frudu,amp; efteôu.

Sextus locus pro nobis eft ex lib. de Kn£lione aircritùrPantm amp;nbsp;Vinum S.Cuc-ttx dtei carnem, amp;nbsp;fanguinem Domini, quia fi-gnificantia amp;nbsp;fignificaca, id eft, SignUm, amp;nbsp;Res Signata iiidem vocabulis cenfentur. Eftigitut éommunicatio vocis Corpus in figno verbalis duataxat propter promifÈonem Chrifti, non rcalis: ac proinde nulla fit Signi Panis tranfliib-ftànriario in vtrum corpus Chrifti.

Refpondct Bcllarminus ambiguë, Sc varié: Etctûrq?eum locû nobis fauere. Vcrùm efFugiû ttpçrit.yt putar. Ait cnimCyprianû non oppo-,nçte Vcrû Chrifti corpus in Cruce vulncratom ^Pani facto in S. Cœnâ Apoftolis dato : fed veile ■nn., OTiJ?. V ‘ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;■

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6zz Respönsio Danæi

Chriftiim aliud elfe corpus fuum, qtiod vidimi incruce fait, amp;nbsp;fuit veruni corpus luum ; aliud autem corpus quoddam fuum fiólum , quodni Cœna fubaccidcntibusPanislatuit, ncque vcrü corpus fuum fait. Refpondeo : Hæc foluiio Pri» mum fingit duo cife Chrifti corpora; vnum ve-rum:akcrum falfum:quçfumma cft blaiphêmia» Deinde facit fibi contrarium Cyprianum, qui lib.i.epiftq. Icribit illud, quod Dominus vócat fanguinemfuumjeflc vcrè Vinum,Si ex vuiscx*' prelfumddcmin ferm.de PœnitcntîA.amp;; inlibto dcVnólionc Chrifmatis additaudor,Apoftolor hanc vbique veritatem docuiflc:crgo Ttanirub-* ftanriarioncm Pontificiam eucrtilfe mauifcftè docct. Nam Paulus docet hunc Pancm confe-cratum raanere vcrum Pancm i. Cof. ii. v.27.Ef rcfpondvt tunc folum Panis fignutn cauifælnip Sc y/cio, vt loquitnrCypfianus, corpori Chrifti/’ ft retinet veri Panis corpus noftruur alentis fub-” ftantiam,non foliim accidentia. Nam fubftarittf Panis,non accidentia nosalunt.Ergó Trantfubl llantiatioiftam Panis amp;carnis Chrifti vfetx'ani^ logiam tollit, Sc cxtinguit. Qubd ftin S. Cbéfia ftgna tollantur,quod Pontifici) fadiunt,hbdpo^'‘ tcrtin S.’Cœna res figniftcansf qux nulläeft) ICS fignificataiifdem vocabuhs cëfcri.quod vult’ Cyprianus lo loco citato. Dcriiquet^iium Bcllar minus negac Sacramentum vnum amp;nbsp;idem con-ftare figno,amp; re fignata,amp;: ita facrameiatalircr in^ vnam èlfcntiam coalefcerc, Ircnæum Pattem vc^ rum dixifte negat.qui hoe fcripfit, querti tatotÜ’ fuprà laudauit : amp;nbsp;omnes Patres rcfpuir,qtti vo-lunr,Vt in perfona Chrifti,fic iri Sacratmehtb.t'eV diucr-

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DE Sack. Evcharhi. 6x5, ^iuerfascoah fccrc in vnuni. I^.quod ramen ifte fupràconiprobfivit.

Septjnjuspronobislocns.cllfxlib.i, epift 6^ ädMagnum; ^biMicitur, Vinum, quod Domini diçitur, fanguis faäum eite conftare multis clTefruiäun) £5i geninem vitis, vt de vero \Uiojoquitur Mofes Deuter, ji. v.iq., Chiillus. lt;\Jatth,x6.v.28.Ergo vinum non eftfianirubftan-, t^tum in S. Coena in verum Chtifti fanguincra. Napi Cbrifti fanguis non conllat vuis. Idem de 1'ane feribit Gyptianus, euin à Chrifto vocatum Pancm.Reipondçt ifte,lpfa vocatione Pané huc^ fuifletranllubftantiatum in verum corpus Chri ^H:vti priuatrts miles vocatusad imperium, ipfa^ ''pcatione fit Imperator,definit autem efle prf-miles.Refpondeo ifti; Quum ifta Panis vo w.fio Ù Çlirifto faóta fit facramentahs, non adi-it Pani fubftantiam, (ed duntaxat eius vfurn ‘'iui3t,Sicutamp; vocatio ptiuati Militisad impe-^jnm non periroit eius lubftantiam, led addit il- • Hduntaxat dignitatem. Sic vocatio Cbrifti ad-dit/olùm dignitatem Pani.

Oiftaijus pro nobis locus eft tx lib. 2. epift. j. âdCæcpium, vbi Cyprianus ait in Vino S. Cœ-ttæfangiiinem Chrifti oftcndi:fic Panis farina ''Qcatur,.quod vero Chrifti corpoti competerc •’Pnpoteft. Ibidem dicitur poft confccratiouc ^inum,non fanguis Chrifti,cfle in Calice.ltena, ^çSanguiseflein vino dicitur, quemadrnodinni« ^fipnluseft in Aquaeiufdem S. Ccena: ,ncmpe %infiçatiuè.

Qi^idad hæc Bellarminus? Ptimùm agitSo-

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6x4 Responsio Danæi fpararæ vna de altéra eniintiatur,hanC enuntlatioiicm elfe figuratam î N-gJtquodin de qiioqnc necciratiô fcquitiirjneinpcPanem S.Cœnæ dici figuratc corpus Chrifti, quitiii Panis ille,3c veruin corpus Chrifti fint res difpara-■ta-.amp;vnade altera dicatur. Ineprusell ante qui fcribat hîc C0I.469.L. A.amp;B.Accidétiavini cfie, id quod in S. Cœnarefcft verum fangiiinéChd fti:Itcm,Vinum elfe fanguinem Chrilh fignffi-catiuè.ik tamen rcipfa Vinum in fangiiintmilium cflc mutatum. Item, Accidentia Vini polTe feparari ab eius fubftantia (cuius funt tame propria quarto modo, amp;nbsp;Indiuidui ifiiusconfiitu-ta) Accidentia autem propria Chriiti non polie ab cius fubtlantia feparari. Nam vtrorumqut accidentium (quumfint fuorum fubiectorum propria quarto modo, amp;nbsp;Indiuiduorum illo-tum conftitutiua) cft ptorfus eadem ratio, amp;nbsp;iuJ idem. Scd eft amens ifte, qui hsc tam fatua fen-tiar,amp; fcripris confignec fais.

Deinde fingit reftèdici, amp;nbsp;tarnen figutatè, Vinum elfe fanguinem Domini :fed non reôtc dici amp;figuratc, Sanguincm Domini clfeillud Vinum.Quæ,obfecro,funt iftæ incptiaetquç hominis iftiusintemperiæ? Imo, Bellarmine, tam reôlè, amp;nbsp;figuratc dicitur,S4«ç««# Domini num »Z(«i!/,quàm rcólè dcfiguratè enuntiatur,//oe yinurn eflptnguii Domini. Vtriufque enim cnun-tiationis idem eil fundamentum, Verba Chrifti fcilicet. Scd nihil non negate audcr,ac didicit iftcjvt clab«tur,fi poteft.

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DE Sack. Evcharist. 625 * •' »

Ad Cap^ x.^

Nlccnum Concilium^priiDLim profert iftc pro (e,frnftfa : pro nobis,commodiffîmc.

Nam difercè verat illud Concilium, Ne in fignis S.Cœnæ ei.iam confecratis (quæ videnturin Uis tcrrisjhçrearnijszfcd fidc,amp; mente in cœlum,vbi eft vcruni Chrifli corpiiSjaffurgamus. Itaque vo cat (igna illaetiam coftfccrata,dunraxat noftrx refurrcftionis, amp;nbsp;corporis amp;nbsp;fanguinis Chrilli. Ex quo fit, vt Tranfiubftantiatio Panis iKgetur,amp; tollatur cxillo concili) Niceni primi dt^çreto.quæ nos in tcrtam dcprimit,dum fignis adhærerc docct.Verfim fcntcntiam concili) tor-quttae dcprauat Bcllarminus. Ait enim iubcri {Jos non atjcndcre folurn ad Panis illic præfentis accidentia,fed (pcólare quod fub hislatet.Eft aix ûmvtrum corpus Chrilli,quia dicitur Agnui Dtt\n faera mcnfa,vbi funt appofita amp;fita figna* litiis.KçîpondeotQuiaDei proinifito femper,ex Dei parte,vfraeft,vcie quoque propter proniif-lionetn Dei dici Agnum Dei in lacra menfa filant. Mam h Ape Dei promilTionem figna fitafu-ptarnenfam hanc obiignant.Ergo ratione figni-fi.cationisjk oblarionis Dei dicitur Agnus Dei iliiç fitus. Q^iod auteur dicit conciliunrr^^ttww

I v«w«/4rt5. Cteztrf, tropice diólucn eft, quiaS. Cotua eft cómcmoratio mortis Chtifti, ac pio-iiide eins immolationis.Denique inrpius eft ifte* qui ait noftra corpora cum Chtifti corpore co-, Jungi.ld quod iSeCyptiano répugnât,amp; veritati. Fieret enim eonfufio cirentiæ corporis Chriûi cum elfcntia corporis noftri ôc. mixtio, qui error eft Anabaptifticus He Sckucnfeldianus.

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ö2lt;5 Responsio Danæi

Idem Athanafnis Dialogo v.contra Apolli-nariftas contendit Chrifti carncm omnino fi-niilem elfe noftræ, excepto peccato, H br.q.v. ij.ac proinde fuis dinicfionibus, noiiaurein.pa--nis amp;nbsp;ctuftuli quantitate, coroptt henfam , vno folumin loco eft'e vno temport. In libro dcl-niagineChriftiait, ficutiSc Ircnæus, Pancm S. Coenæ confecratum fieri ex eo corpus Chrifti, quod ad vfuro (actum Chrifti corporis deftina-lur.Ergo cxdeftinat.one, amp;nbsp;v(u,nontx conuer-iione fubftantiæ,ficamp; dicicut Panis ille corpus Chri-

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DE Sack.. Evcharist. 017 Chrifti.Idcm inTraót. in ilia verba Math. ix. v. Ji. Quicuncjite locutmfueritinfiUum Hominis, vbi Icribn vcram Chrifticarnem folum fpirituali-ter edi.non ore,amp; carnalicer,quia fpiritualis eit, quam ab hoc Mundo perafcenfionem fuamia coslum tiadux.it Chviftus. Nam fi carnc Chrifti carnaliter pij vc(cercnturgt;non fufficerct tä mul-tis,quibus daturinS.Cœna. Quare ab Athana-fio oppugnatur Tranirubftantiatio. Nec valet Bellarmini fubterfugium amp;nbsp;latebta,loqui Atha-nafinm duntaxacaducrfns Capernaitas.Nam dinar in vniucrfum omnes,qui Chrifti veram car-nem carnaliter quocunque modo manducari Icntiunt (fic amp;; Bernard.Scrm. de Sanóto Marti-no)ßue diuilum in ftufta.fiue non; fine in Pane, fille cum Pane.Nec poteft caro vera Chrifti dari in cibum fpirii;usju,qucmadmodum vult Bcl-htmiuus, defccndit in ventrem Sidentibus e-ftur corporis.ficut iftc aperte vult C0I.472.L.D. Sed neque poteft vera caro Chrifti alccndilfc in cœlum,'amp; ibi elTe,fi adhuc cum vel in Pane S. Cœnæ in his terris præfentia corpotali verfa-nir.Ergo nugas agit,quum hæctam ««-Js-äS feri liitBtllarminus.

AdCap. XII.

Hllarij Piótauicnfis Epifcopi ctiam pro nobis,non pro fc teftimonium profert Bellat lt;nbsp;niinus ,tam eft vel væcors, vel cæcus, amp;nbsp;in fua caulfa præuaricator. Sed ifta funt hominum ve-titatem Dei oppugnantium prxmia, vt fuo fe in geniét gladio.Difficile enim illis eft,vt ait Chri» Itus.aduerfus ftimulos Dei calcitrare.

CicatigitutBellaiminus vnicû profccxîïi-

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6î8 Räsponsio Danæi lärfjliE.S.deTrinitatc locum, vbi fcribitllila-iiits catnem Chrifti in nobis natiiralictr niane-re, fifidefureitnr ,iSe ii in cum credimus. Dc-irtdecarnem Chrilti elTe vcram carncm. HæC ptomit ex Hilario ifte. Rcfpondeo ; Pofterius didium Hilarij refcllic Aj oilinariftas Marcio-nitaSjfed Si Tranflubftantiatotcs quoqucPa-piftasjvc pollca demonitcabimus.

Prius äutcm ciuldé Hilarij diélum nosiuiiaG nonlædit.Docet enim pius Pater vcram Chti-fti carncm vcte in nobiscrcdcntibusinS.Ccena martcretquod ipfum dixit manert »aturabien.^i itiram enim opponit Hilarius fictioni, amp;nbsp;vante ânimi imaginationi. Nonnulli enim cxiftiiii^* runt nos per fidem rton vcrc : (cd phantafticè amp;nbsp;Imaginatieduntaxat coniungi Chrifto,amp; ipfius Carni veraf.RcfpondttHilartüS.lmônosilli pçl lîJem naturalirctjid eft,rerè coniungi,nó phan tafticè.Nam alibi idem Hilarius tMrabter Camit pro Veruatem, amp;nbsp;verc; quemad-xnodum quum air, J^nspernatitrametufde/n Ka-ptifmt,per naturam eiHfdem fidei, «turaltter Chr.i-fio contungi, id eft verè. Sic alibi feribit nosvfri verbum carnem/»mere tn Damintco tibo. Sed Si Chtifti veracaro noftra per omnia,cxccptopc.c-cato,fimilis eft Roman.8.v.3. Hcbr.4.v.i5: Ergo naturaliter quoqtie propter eiufdé Ipecicicar-ncm(qiiam nos Si Chriftus habcmus)cum Chti fto coniungiiBur.lraquc ait idem omnes fideles vnum eiîc nàtutalitcr. Ergo facilimum eft quid »«ftir/jZiter vox apud Hilarium fignificct, co-gnofeere.

Verùm Bcllarminus, quum totum fui erroris ptsfi-

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DE Sack. Evcharist. 619 I præfiihum exhuius vocis A7/t//lt;r4/«^r'(lepraua-- tionc habeatapiid Hilariiira^eam intorquct,dc-torqiier, retorquct, amp;nbsp;in mille fpecies fert, der ferf,rcfert. Hocenim ex ifto loco cuincerc yult quocnnque modo, Nos veram amp;nbsp;efl’entialenj Chndi carncm in S. Cœna non folùm fide, fed amp;nbsp;ore qiioquc corporis mandiicarc, quod ell fdlli(fimLim,amp; à mente Hilirij alieniffimum. ’ Primùm igicur vocabulijm hoc aturaliter apud Hilarium explicst natui'a/i mo/Jo, quafivc-raChrifti caro à nobis natiirali modo manda-cecur,contraquam dixit Chriftus, C«»»'« non prtf defl'tjuicejnam loh.tS.^v.ój. Deinde intcrpretatm T!Jatitralttervnftiont naturalt, quafi omne^ homines CÛ Chrifti vcra carne tn vna malfam vnian-i tur.vtftufta paftx in vnum corpus amp;vni roaf-larn coalefcunr. Hie error indacit confufionetn clTenttarum,amp; eft Skacnfeldianorum. Tettib aturnltter dcclararc f^nionem inter not amp;nbsp;Chriftum hominem parem ,quæ eft inter ipfaj diuinasperfonasB.Trinitatis,quafi vna fit ad niimeru noftra amp;nbsp;Chrifti natura humana, que-admodum eft vna numero diuina elTcntia, quaî ' eft in tribus illis diuinis perfonis.Id quod eft fal filfimum.Chriftum aiitcm in S Euchariftia nobis credeAtibas vnire fuam naturam humanatn fpirituali vnione,non rlE-ntiarum commixtior ne.quis noftrum vnquam npgauit,aut negatèSf'd inde non fequitur,qriod cffeciuin vult Bellarmi nus.Ergo Panem Euchariftia: reipfft murari in i-pfam elfcnriam veraf enrnis Chrifti. Hoc enira vnmn gt;nbsp;rat iHi probandum ,0011 autem, vt facit, exua cafa.n fagiendum , vt varios loco Hiladjà

R R. iij.

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djo Responsio Dan^i

fe citato fenfus afKngcrcr.qui nihil eiim iuiiant.

Qupd dcniq; air Hilarius Chritlû in nobis car nalibusc^rw^/zrfrmanercjidé fignificat,quodfç-pe CyrillusAlcxâdrinus fcripfit.Nos verb Chri-fti corpori vcrècómunicare in S.CœnaJedfide tantum,non ore corporis.Eft cnim Chrifti caro, non fiôta. Viuimus aucem in Filio,vt vult Hilarius,propter carnem,non quod earn inftrumen-tocorporisedamus,vt homo iftc hebcsputat, contraexprelTa Chrifti verbalohan.ó.v.dj'.fed quia Films Dei carnem humanam aftiimfit, pet quam habemus cum co communionem,Hebr. I.v.i4.i6.i.lohan.i.v.t.

Trta, quaeobferuat hocloco in Hilario Bel-larminus, funtabfurdiffima, ad hunclocum de TranlFubftantiatione Panis in verum Chrifti corpus alieniffima.Itaque praetermitto. Sunt cnim iam refutata.

Probo verb Hilarium totum noftrum efte. Primum agnofeit Hilarius eodem lib. 8. Trini-tatis carnem, quam aftumfit Chriftus Dei filiusj efle veram, 8c noftræ fimilem , ac ptoinde nec cum Chrifto naturaliter cóiungi.C^bd ft Chti-fti caro vera cft,encrtitor proriiis TranlTiibftan-tiatio.Nam caro Chrifti luis,non Panis fruftiili, dimenfionibus contincbitur.Vno tantum in loco erit vno tempoiC,faTinacca eflentia non erin quæ omnia abfurda inducit Tranftiibftantiatio. Deinde Hilarius idem aitNosinSignisS. Cœ-næ myfticè amp;nbsp;facramentaliter participate veram carnem Chrifti'.ergo non tranllubftanriali-tcr.Tertib in c^n.vbipars. Confccrat. Dift.t.do-cct quicquid inS. Cocna fir, id totum efl'e facta-tnenta-

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DE Sac R. Evçharist. 651 mentalitcr intclligen3um,quoniam Euchariftia cftGicraracntum,ait ipfe. Itaque Hilarius Papa pofterior ætate , fed haie Piftauienfi Hilario prorfusalTentiens, fctipfit in can. Corpus Chrtfii Confecr.Dift.x.Co»jp«# Chrißt,ifuod tn Euchartfita fumttur , eßifign''am vert corporis Chrifl'i. Itaqiie nofter eft Hilarius vterque , Papa amp;nbsp;Epifeopus.

Ad Cap, XIII.

EXCytilloHierofolymitano etiam quçdain fumcrc pro fc Bellarnainus voluit, fed ftu-ftra, Fallacia enim vcitut ab Æquiuocatione. Nam quod Cyrillus dixit de præfentia veræ Garnis Chtifti fidelibus, Si eorumanimis, ifte vel maliriofè, v.el inipcritè, illud transfert ad ligna Eticbariftiæ, quad eodem modo veta Chri-fti caro in S.Cœna ad fit Signis,quo modo adeft fide in Chriftum vera credentibus. Iftaquoque fallacia eft Ignoratio Elenchi. Scdïiciftc argu-tatur,

Cyrillus in Catech. 4. Myftagogica feribit. Nos eife debetc ex verbis Chrifti cettiffimos veruin Chrifti corpus adeiPc in S. Cœaa ; ergo fcntitftcadeirc,per tranlfubflautiacioucPanis. Ait idem,füb fpecie Panis verum Chrifti corpus nobis dari:ergoPanis Eucharifticus tranflubftâ-tiatur.Inquit idem, membra noftta ferre amp;nbsp;rc-cipecc corpus Chrifti.Denique ait non creden-dum cire/enlibqsnoftiisin S. Cœna,quaCi nihil aliudfumamus,quàm quodvidcmusiErgo ligna S. Cœnæ in tes lignitas ex mente Cy.tilii tranf-fuhftaiitiantur.Itaque hîc triumphat,Sc fcipfum coronar.quafi vicetit.Bcllarminus.

Relpondeo : Multiplex eft fillacia. Primùm RR. iiij.

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gji Res PON SI o Dahæi quód transfert ad figna iftede prrfcntia vet» carnis Chrifti in S.Cœna ca qnæ de fidelibiu ho minibus fetibit Cytillus: in quibiis tarnen cft magnadifFerentia-Signafide carent, fidelesfidé habent per quani fol a in corpus verum Chiifti nobis adeft.Dciade cft fallacia A non confequé-te.Nec enini cfticitur, vt, fi vera Cbrifticarofit in S.Cœna,proptcrea figna tranirubftantieniuf) Si definant Panis Eucharifticus eft’e verus Panis: amp;nbsp;Vinum verè Vinnm.Tertio eft hæc Bcllarini-ni collcólio immanis blafphemia. Nam miitat Sacramentum fummæ veritatis videlicet Eucha riftianijinaótionem fummæfalfitatis, vtpotcin quafenfus omnes noftri, nimirnmOculi ,,Ma-nus,Lingu3,Odoratus fallütur. Aliud enimfen-tiunr, amp;nbsp;clTe illic pronuntianr,aliud reipfâ tanié ad cft.

Audiat verb Bellarminus,quomodo Cyrillus ille totus fit nofter, Ptimuin in ea ipia Cacechefi 4.Myftagogica air,Pane S.Cœnç etiâ confectaiû elfe Pané ; fed addit nô eile vulgare,amp; nudü,qwi nihil aliud nobis obfignet Sc rcpræfentet, i]uàtn folam corporis noftri alirnoniam. Ergo ex vfu, pon cxmutationefubftantiT Panera Eucharifti-cum æftimandum docet Cytillus.Deinde Cath, j.Myftagogica confert amp;nbsp;Aquam, amp;nbsp;oleum Ba-ptifmi cum Pane S.Cœnæ.Sctibit enini ca figna non elfe quoqiic nuda, fed facra : nec ptopterta tarnen vel ipfi Pontificij ilia in Spititum fantftü, ^ut Chrifti fanguincm reipia miirari dicunt.aut çcnfcnt.Ergo nec Panis S.Cœnæ.T ertib air Cy-tillus Catcch.4. fide,non carnalitertcorde, non ojc corporis fumi vetam cainem Chrifti.Dcni-

V nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;que

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DE Sack. EvchaRht. 635 que Catech.y.Myftagogica aperte appellat Pané illiim7^*f'«’»eorparw Chnfii.Er^o Cy villus tollic Tranllubftantiationem.

Ad Cap. xiiii.

EX Ambrofio detotquet qiiædam tefti-nonia Bellatmini , vt 1'ua elfe ilia fingat: fed frulhà.Nam petindc Ambtoftus Ictibit.atqj ftverè Caluinifententiam,(quai-n ifti vocant) didiciiret. Ergo ex libris Ambrofii iflc quinque fok\m locos pro fe,fed falso profett : Nos ex eo-dem plures.dc vcrè.Sic igitur Bcllarminus citât ex Ambrofjolocüm ex cap.tj.lib. Deys,tjui ini-ttutttur My{^eriis ßc lib.^.cap.j.q ^.dcSacramcn’ tiSjvbi dicitur amp;nbsp;Panis mutati in corpus Chtifti; üc non in figura,vt Patribus, fed in veritatc nobis dari corpus Chrifti.Etgo vult Ambtof Pane Euchavifticuna tranfliibftantiari,

Rcfpondco : Priraùtn, fi voluerit illa fcripta flon etFe veri Ambrofij,id quod ftyli amp;orationis diuerfitas oftendit , quiequid inepti homines Lanfrancos , di Guitmundus (enciant, vt fuae Tranffjbftjkiationi patronos etiani falfosquæ-ïcrent. Vcrurn dico quod tes eft ; Propter PaniS

Vini facramentalis vfum àcommuniPanedC Vino diuerfum, dici Panem ilium, amp;nbsp;vinum il-lod mutari gt;, non propter fubftâfiæ mutationcm. Nam idem Ambrofius iifdé locis ait, amp;nbsp;Panem, Vinum ctiam poft confecratiouem fignificare ■ ‘eorpns Chvifti, effefimtlttudiaej/acrameiayßgn^t, Vt eft etiarn in cw.Plt;inis,ßi can.^eaer^. confecr. Dift.z, amp;manerc jd,quod anteconfecrationem reranf. Quæ Ambrofi)vetba quum iolucrenoti poffet Lauftancus fibi obie(Sia,ncgauitimpu-

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6^4 Restonsio Danæi dcnter, amp;nbsp;contra fidem omnium Codicum.cire Ambroiïj : qiiod eft Gordianiim nodum Icinde-rcjiion loluere:plagam pati.non fanare.

Excipit Beiiacminus verba Chrifti inS.Coc-nadici operatoriaab Ainbrofiontem milita tni-racnla allegari.in qitibus rerum natura, fic Deo inbente.mutatacft.RefpódeorSi probarét Pon-tificij Deiim voluidc Pancm in S. Cœna miita-ri adu in veriim Chrifti corpiis.facilè conceóc-rcmiis illis miitari reipia; lt;3r illa Chrifti verba polFe aliquo paóto dici opcratoria.quoniam in-: dicarent opus Dci.Verùm Pontificij furtruc,non probantjelFe Chrifti verba in S. Cœna opetato-ria ; amp;nbsp;eum veile Panem reipfa mutariinfuum corpus vcriim. Quæ omnia öc menti Chiifti,ôf verbis (qui vinurn poft benediélionem vocat ffuElumvttisJamp;i naturæ Sacramenti (qualis eftSr Cœna)repugnant. Nam in Sacramentis locutio inftituens facramentum» amp;nbsp;ordinans fignutn,eft mere Facramentalis, ac proinde tropica, non ßmplex.

Teftimoninm tertiiim ex Atiibrofio abifto citatum exlib.4.deSacram..cap.5. eodem modo refutatùr. Ait enim vetam Chrifti camera elFc in S.Cœna Ambrofius.quod verum eft:fed homi-nibus fidclibiis, non autem fignis, ôc mutis i-nanimatis rebus.

Qu^a^nm teftimonium ex lib.l. in Lucam eft nihili. Angelusadefl inS.Cœna: ergoPanisS. Cœnæ ttanlFubftantiatur.

Quintum ex lib.j.de Spiritu Sanfto cap.ii.v-bi ait cirnem vnigeniti veram in myft-’tiis ado»-tari cultu lac ci æ: Ergo Panis Euchariftiæ in eam

• nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Câtnciu

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DE Sacr. Evcharist. gjf carnem tiandubdantiarur. Arque hanc fuatn conclufionem appellat Bellarm» indiibitatam. Rffpondeoîlnio hæc conclufio tanifïîma cft,amp; fallacia A non co'nftqucnte, aique etiam ab E-Jrnchi Ignoratione.Nam trâsfert ad figna quod de rébus fignatis dtcitur. De fola amp;nbsp;ipfavcra Chrifti carne'ait Ambrolîus eam adorari,non 'pfam tarnen per fe.Ncc enitn in eam fettur pro-pticadoratio (eftenim creatiira quanquamv-nigeniti caro, ac proinde eam propric adorâtes fffent idololatrae) fedadoratur caro Chrifti in ftippofitoVnigenitijCni hypoftatice adhaîret,fi-cut Diadema,qnod geftat Rex in capite, faluta-tiirfalutato Rege^Gcut aitAugufl;inus:exquibus apparet- ArobroGum nihil fauere Bellarm. Na fetibit Chrifti carnem adorari, non autem ß-gna S.Cœnæ-.id quod vult ifte.

1 • pl At nobis fauct AmbroGus,amp; perfpicuè. Pri-tnùm in commentariisin i. Corinth. cap.n.Vbi a’tPanemS. Cœnæ carnem Chrifti eft’efacra-mentaliter fcribit, amp;nbsp;calicem myfticura vocat typum fanguinis Chrifti. Refpondet ifte,Hos commentaries non eft'e AmbroGj. Rcfpondco ifti : cum fa?pius eos citalEc, velut AmbroGj fcri-ptuin. Deinde ait Euchariftiam elTeamp;agnofci typum carnis Chrifti.Refpondco:Quum à Pon-tificiis Ggna'S. Cœnæ in res Ggnatas verèmu-tcntur,Ggna tolluntur;quum GgnaS.Cœnæ tol-luntur.nihil reftat quod in ea typns carnis Chrifti Gr.Ergo mcntitur,vcl nugatur Bcllarminus.

Secundus AmbroGj locus eft ex lib. 4. deSa-cramentis cap. 4, vbi Panis iam confectatus di-citut tarnen Panis,amp; licf t appelletur per coufe-

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i6',6 Responsio Danæi

ctirionem corpus Chrifti,maner racné, air Am-bro(ius,quod erat : ergo non tfanirubftantiatur. Refpondet Bcllarminus’.Per cófecrationcm Panis S. Cœnæfit corpus Chrifti tranfmutatione fiibftantiæ. Refpondeo: falfum cft iftud.Vfus e-niin ratione, nonäutem fubftantiæ inutacionc fit corpus Chrifti. Nam maner Partis, quod ad fubft intiam etiam poft cófecrationcm, id.quod erat antccomfecrationcm . Addit ibidem Am-brofius,amp; cft incan. Rfuefa mirabile can. nis Coflfecrat. Dift. 2. Sed quia per benediiftio-nem Panis ille in alium vfum deftinatur, non iamcftquo.1 nattira formauitïfed eftid.quod benediótio confccrauir.vtfcribitidem Ambro-fius lib. De iis,qiri initiantur cap. 9. amp;lib.4. Sa-crament.cap.4.can.A7ar ntstem. conlccrat.Dift.r-Deftinatio autem eft vlus oftenfio, non fubftao-tiae priotis abolitio,amp; in aliam tranlfubftan-tiatio.

Ad verba hæc Ambrofij,y^»4f«»yê«r/if4 mxml quiàantta nihil refpondet iftc. Tantum eX Lanfranco negat hæc elleAmbrofij.Rcfpondeo'. Rcfellitiir experpetuo confeniu omnium codi-cum:atque etiam ex can.P4«lt;#. conlecrat.Dift.i» vbi formaliter inueniuntur hæc eadem verba. Deinde hanc folutionem agnofcens Lanfrancos ineptamaitPanem confecratum in S. Cdsnami ncrc,quod erat, fed fpccie tenus,amp; accidentinm duBtaxat externorum rationemon aatem rcipla, amp;nbsp;fubftantia fua.Refpondco ; fttgo facramétuni Euchariftiæ,quod cftfummæ verîratis,fi;taûio fummæ falfitatis,mcra illufio, amp;impoftuta,çx fenFentiaLanfranci, Hanc itaq^ue bUlphema'O rcfpon-

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DE Sack. Evcharist. 657 fefponfioncm rciicit ßcllarmiDüsipfeamp; fcribit VcrbiuT) Martti apud' Anibrolium fignificare, Manere PoteßS'^ Deus velit:fcd no vulr. Refpon deo;Oftendat BcHarrninus Deun'. nollc,vt in Sa Cthmento àfc inftituto figna tnancant figna,amp; à re ûgnata res difpararæ, amp;nbsp;v»cent. Sc d id Deus vclle non poteft, quia Sacranuntat lient tneræ illiifiones, 6i minimèSacramenta. Nam Saera-menrum qiioduis verum habet hæc duo diftin-fta, fignum nimirum , amp;nbsp;rem fignaram. itaque hîcnugatur cum fuo Lanfranco Bellarm.

Tertius Ambtolij pro nobis locus eft ex lib.4. cap.j.dcSacram.cap.S.dc iisqui iniriantur» cap. 9 De Bcncdiftionib. Patriarch, vbi negat Am-btofius impies corpus Chrifti verû edere,quia I qui manducantillud, rrmillioncm pcccatoiutn i accipiunt. Relpondet iftc : Etiamimpiisafferre ffmiffioncm peccatorum , licet cam non acci-piaiit propter hiam indifpofitioncm. Refpódeo iftitPtimùm imperitè omnino loquitur. Dicerc enimdebuit corpus Chndt tfferre, non autcm nßerre. Nam li arfi rt, confci t : fin autem loliiin affert.non ftatim confert. Deinde falfiim hoc ‘tftjChriftum affetre omnibus rcmiffioncm pec-catotum. cniin,aic Chriftus ipfe,eam af-fertmon autem omntbiti Marth.26- veil.28 Marc. I0.vetf45.

“ Qiiattus pro nobis locus ell ex cap. 9. lib. De j ' iis, qui initiantur, Vbi dicitur Panis etiam poll confccrationemy^tai^Mrejnon nbsp;nbsp;nbsp;corpusverQ

^Chrilli.lib.4.cap.4.amp; cap.5.eire^«r4W, amp;nbsp;ßmi-■ ^«udinem pretiofi fanguinis Chrilli,lib.i.csp.48. ! nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Qi’' omnia Panis tranllubftantiatio-

i *”C''

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6^8 Re s PO NS I o Dan^i

nem prorfus eticrrunt. Rcfpondcc Bcllarminus, yoxStgntficatur fignificat nonfigntficatur, fed ell reipfa. Refpondco, Hoc ell amp;nbsp;mcntcni Si verba

fimilttudmem, Irnagtnem, quæ extant di (tree apiid Ambro(ium,ait Bcllarminus fumi tantiim Sl di-

ci propter externam fpeciem ,quæ manet infi-gnisjoon propter eorum fubftantiam,quia périt in iis per confecrationcm. Imb vult Panem vo-carifiguram veri corporis Chrifti anteconfecra tionem qtioque,licet nondum habeat facranien talem fignificationem. Dcniqucfcribitcol.481, in fi. Nos in his terris habere vere humanain cat

nem Chrifti,fed fub fignis velatam ac latentem: quæ omnia hint meræ præftigiT,amp; blafphemis in Deum.Refpondeo tgitur Bellarmino:Primu, cum contradicere verbis ipfis-Ambrofij, quum ait Signifient non dcclaraty^»/^flt;jt ; item,Panem, antequam fit facramenrum,c(re figuram corporis Chrifti. Deinde,cfticic Euchariftiam falfum

facramcntiim, fi Panis, qui non eft, nifi propter externa accidentia, Panis, appellctur deverui Panis,amp; figura corporis Chrifti. Iraquequam abfurda hic dicat, non cogitat Bcllarminus, ne-que vider. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_

Quintus pro nobis locus eft ex lib. 5. cap. 4. àeSacramentis, vbi negar Ambrofius cum Panem,qui in S. Cœna vadit in ventreir , alcre d-nimam noftram. Refponder amp;i hic quon v; ^.el-larminusnugasdc blafphemias, Co.-pi ? empe’ verum Chrifti ing 'cdi in noftrum ven (quodeftconr . 'iiroriun: ■.-'''- ni • porisfublt-TAif^ ß' c-,, ^irrlt;jï;rtec'

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DE S ACR. Evch ARIST. éjÿ no:Imb antea ipfc iam millics contcndit vcrnm ' Chrifti corpus alcre quoqiic corpora noftra. Ergjxin noftris corporis lubftanciam conucrti-tur.Quod deniqueaddit noftracorpora corpo-ti Chrifti fociaii nonpofle,nifiPanisS. Cœuse ‘ ttannhbftaiitietur, eft aôroAoj-oi'. Fide cnim, non lubftantiæ rnixtione,vt ifte viilt,Chtifto Homi-ni fociamur. id quod cpift. iz. docet idtra Am-Eroftus.

Ad Cap. XV.

EXBafilij Magni fcripris teftimonia pro fuo errorc eriitcarc Ä.' cmendicare conatur, fed no poceft Bcllat. Ac primü ex eius lib.î.cap.i.dc Bapcifmo, fie commédat Bafilius S. Cœnæ My-fterium : ergo Panis in S. Cœna tranflubftantia-tiir in veram Chrifti carnem. Nam fi qui arictes inDei Templo indigné lumebant amp;nbsp;rraciabâr» puniebantur : mulro magis ille caftigabitur,qui verum Chrifti corpus indigne tradiar.

Refpôdeo : loquitur Balilius de fignis S.Cœ-næ. Pane amp;nbsp;Vino .quæSacramenraliter corpus amp;nbsp;languis Chrifti dicuntur. Noftra verb di-gnius, quàm Vetera,vult elfe tradanda Bafilius, quanto funt maiotis Dci bentfici) teftimonia, Nempe exhibit) i^n Chrifti:ilia veto Vetera, futuri.Sic in cpiftola ad Hebr.cap.y.^c 9,Noftra amp;Vetcra conferuntur. Deinde verutn eft, corpus verum Chrifti fidelibus adelîe in S. Cœna: vtiquoqucPatribus fidelibus aderat in fuisfa-cramentis i. Cor.io. vcr.2.5 : fed nobis locuple-fiote modo, quoniaor Si iam nobis eft exhi-

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640 Respohsio Danæi bitlis Chriftus, amp;nbsp;maiores font crga nos Spiti* tus fanóli gratiç proptct Chciftum Matth.in verf.ii.

Alteriim tcftitnoniurn Bafilij profertiftecx lib. De Spiritii fanólo cap.17.vbi in Eue hat i flia, dum Panis ollendctiir, inuocatiönetn fieri fcii-bic Bafiliustetgo vult Panem ipluni S.Cœnx in-uocati,ac proindc in vetam Chtifti carneni effe tranirubllantiatum. Relpondeo : Primùm.Non ipfe Panis, fed Chrittus vetus Deus inuocatiit inS. Cœna.dutn PanisoRenditui.Nam rnemo.* riam Chrifti (uggerit nobis ille Panis. Deinde etiamfi conccdcrctor Panis hïc verriin verain Chrifti carnem , proptcrcatanicn non innoca-ïctur. Nee enim caro Chrifti, quæ Deus non eft, iiiuocaturà piis, fed vera eins Deltas Ga-13t.4,vctf.8.Ergo Panem huncin veram Chtifti Deitatcm conuerti oportertt, quod vel cogitate eft fceleratiffimum.

Excipit Bellarminus: At Bafilius aitnefas cfte noninitiacis hominibus S. Cœnæ adioneinin-tucri-.ergo Panis S. Cœnæ tranirubftantiatur. Refpondeo : Eodem modonefas crat nondum initiacis intcreirc facramento Baptifmi : Ergo Aqua Baptifmi tranflubftantiatur in fanguinem chrifti: id quod effe verum ipfirnct negant.Ergo falfa eft conclufio amp;nbsp;argutatio hæctotaBtl-larmini,non foliim inepta.

lam verb Bafilium pro nobis producamus. En verb Bafilius in Afcetcriis defund. 21. fcribit totam S. Cœnç adionem efte nobis paflionis Chrifti : cam typicc, amp;nbsp;fpiritualiter, non catnalicer intelligcndain,nea literaliter.In prima

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DE SACR. ËVCHARlSt. 041 prima Homil. de Baptifmo applicat ad Garnis veræ Chrini iTiandiicationem,qi.iæ fie in S. Cœ-iia, hæc Chrifti veiba, f^erha, lo^ttorDobis, Ipirtf/-» ^zntAfnnt, lohan.6,vt fide,non ore corporis cam edi ollcndat. Idem repetit Homil.2. dcBaprifmo. Eodem librodc Spiricu fanfto, quern citât iftc, cap. ly.docet BafiliusPanemS. Cœna: e!it etiam poll conlecrarionctn Paneras amp;nbsp;Vinum qiioqiiCj Vimimsqux omnia manife-ftc It^noriim in S. Cœna iraniî'bbftantiationern Oiiiiiino tolliit, Dcniqiie in fualitnrgia Bafiliiis vocar figna SiCœnx A’tnhuTr» amp;nbsp;fïlt;iJtèia.,figna SC veri corporis i Jltifti. Quod Pontificios prorins euertit.

Huiepoftremo diinraxat diólo Bafilij refpon-dcthîcBclIarminus: fed varie,amp; perplexe,(net mor; ,qnnm elabi non potclE Primiim ait a’»t»-' tvttcv m-alè amp;nbsp;impropric fumi à Petro r.Perr.3.'Vi ll,quum Baptiimiim voCatDibuii) A’t’Tlrvn-er, ■ qaia veram huius vocis Græcæ fignificationcm ioiiorat iife,amp;corriinipit,neSignaS.Cœnæ ve-Uetiam port confecrationem figna elfe cogno-leatBcllarminiis. Imóverc iin'nitnramp; propricà P.irojÿe in cpirtolaad H.-br.ç. v.s4. pro rei ali-Cniiis exempl.iti veto.amp;illi correipondenti afia-logicw;.Deinde in fecunda ina foiotione Dam.a-Icciium acGufarignorantix lib.4- cap.r4. de fide Onhod. in explicanda vocr ii.ic Græca A'iittTv-»»».Id quod eft (upcrbuni.F'iit cnim Gr.xcæ lin-gui peritirtînius Damafcenus,amp; in ea (cripfir.

Tertia folutio iftius eft , Corpus verum Chrifti,quod eft in Pane S.CocncTjelfe avIiTVTTov Si (i* gniim fui ipfius.Qi^am nos lolnrionctn fupra te-

SS. J.

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RESPONSIO DANitI futaiiimus. Idem cnim eßet fui ipfius corrtlâtu: quodcft«ifw»a5i'. Eigo hanc fiiam (olutioncm jpfemet Bcllaiminus cucrtic. AittnimeanilQ-lùm efl'e ex. conieôiura. Demque damnat Baii-ljum,quiaimptopriè Panem illum,ait, S.Canx vocaiit A.‘vrl7U'7T6f. Six: ifte, vt vnum iuuro hune çrroEcm ftabiliat,niulfos patir, amp;nbsp;confingit.Std ffl:infulfus^iftc,qui in atbonv bclliça ab eodeni» à quo in prælio parada cil,in tluatro n prælcn-tata ait cum ipfuip.milneni, qui eani repræfcn-ïat c(ïe fui ipliusaVÎ/TUTOv.Relpondcoitoto Cff-lo falliturhcbts ille. Ntc cnim pctfona.qua’in prælio teipsâ dimi.cauit , Si poftca in thiatro candem pngnam piignat, eftfui ipfiiis txempbi amp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;: lcd cil tes ipfa amp;nbsp;eadem. Vcrùma-

dlio ipfa amp;nbsp;pugna theattica, cil rxice, amp;nbsp;rcpiSf-feiuatio veræ pugna; illiusmiluis bcllicçfoli'ira: n.onautcm cllilliiis£t‘'7lt; ru7sv, vt iftc amp;nbsp;ludoâè. Si impcriièappellat. Itaqueapud Suetoniumiu Vitis Cæfaruro , amp;nbsp;apudDioncin eiulmodi pn-gnx amp;nbsp;prælia populo Romano ab Iinperacori-busrepræftntata diciintur e-Ktofjia^^iaJi, nnfqiiaiii autem «»TiTyTret. Sed ôa hîc, amp;nbsp;alibi lelc linai s pulcnerrimæ, nempe Græcæ, imperituni piodit Alfitnusiftc Bcllaiminus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Ad Cap. XVI» A

EXGregorio Nylfcno tcftimoniun, corra-dere conaturBellarminiis. Fvuftia.'Nobif’ cum enim nô cum illo coiifcntitNylfcnrs. Sumit ifte locum ex lib.de r'iia Â/ejyyzj,vbidicitiiC Panis in S.Gosna nobis dari, qui cotlitus dcfcc-dit,amp;eftablqucferaine,amp; vllo humano opete» eft tarnen vcrû corpus, fed fignilîcatur » ait Nyf-• y ■ nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;fenuî

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DE SacÉ.. ÈVCHARIST. 645 ft nus in S.Cœna.firquc corpoti noftro cibus itn mnrt.ilis.vt ait idem in orar.Catcchtrica cap.36: Eigc» ex bis verbis colligit BellarminiisNyll'enû vtllc.vt Panis S.Cœnæ in vernm Chrifti corpus iranirubftantictur.N-im Panis editqrcotporali-tcr,Deinde ait Nylîeniis diuina virtutc hune Pa-ncib fieri corpus vctuin C.hri(li,quæ diuina vic-tiis non rcqniriiur, 1! Pani S. Cœnæ typice tan* tùm Chrifti corpus eft,de vocatur.Sic Bellatm.

Sic ego lî*llarniino , milita ciFe in hac argii* mentatione vitio »Ptirnunr Ignoratio Elenchi. Nam confundit ea quæ de vera carne Chrifti feribit Nyllenus, cumiis,quæde Pane Euthari-Ilico docer.vcliir qiium dicit Pttnernhuneejjefigt;if fernwe yjïue arutione, ßui vpet e hurnitno de veto Chrifti COI porc loquitur Nyft’enus. Quum Hue Puwtm rnmart tn veram natur am eorparii, os in-giedijoquirurde Panripio S-Cœnæ.Sed amp;c fal-ftun eft, quod ait ifte, diuina virtutc non elfe o-pus vt Panis typicedicatur coipusChrifti. Imh tx lola Dei vittiitr id fit.

Secundü vitiû eft, Quhd noftri corporis im-nrortalirité putat ifte promanatc ex noftri corporis cfiChrifti fubftantia côu’ixtione.at patti-cipanone. Fallum hoc eft ; N un Chrifti corpus al it pet f.,lt;5c propric Animas noftr.as;At hzc vira amp;nbsp;vircus C.X animabus nofti is rednndat in corpora noftra Animæ nofitæ vnita, idquc ex con-icquentCjVt toti fiamus immortales,corpore, amp;nbsp;Animo.

Tertium Vitium eft.QuM'Panis benedidio-neminS. Ccena non videtfieri,exNylTcnifcn-tentia,vt vfus folùm hiiius Panis, non auté fub-«

S S. ij.

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644 Responsio Danæi

ftantia niutetur.Ait enim hüc Pancm fignificare corpus Chrifti:non autcm air elle corpus Chri-fti. Quæ verba Traairubftantistioncn) réfutant apertilTimè.Verum GregoriusNylFcnus eft no-fter.Primum fcribit Pancm Eucharifticu figni-ficarc verum corpus Chrifti. Deinde ait Pancm hunc, quantumuis confecrarmn , nunquam tarnen in cam dignitatem euthi, vt fiat veru corpus Chrifti in Catechif.cap.jy.Tcrtio confentit cum frattc fuo Bafilio,qubd figna S. Cœnæ funt àtriTUTTO. veri corporis ik fanguinis Chriftimon resipfa.Denique fatetur Chrifti corpus elfe verum corpus,ac proinde eftc tangibilc, vno folu in loco,amp; fuis dimcn!ionibus,nonalienis,coro-prehenfum : qux omnia Bellarminum refellunt.

Ad Cap. XVII.

EX Optati Mileuitani lib.6 contra Parrr enia-num citât ifta BelUrminiis. Qi^öd calicisfa-cri diGuntur portatorcsfanguinis Chrifti, fupra Altaria dicicur corpus Chriîli icdrrcilnuoct-tuc Deus oranipotcus amp;nbsp;Spiritus fanéfus in S. Gec-na,vt defeendat ad Altäre: ergo vttranftubftan-tiet Pancm S. Cœnæ in verum corpus Chrifti*. Refpondeo Bellarmino : Qiiod Optarus v0c.1t Altäre federn corporis,calices geftarorcs fangui nis Chrifti,id dici typicc,quia Panis, lUpr.a Altäre pofitus per momcnca,népc quâdo ctkbra-tur S.Cœna (olùm(Nec enim Panis,vti nunc inter Pontificios, feruabatur tunc extra amp;nbsp;pofta-Aionem factaro) amp;nbsp;Vinum typicc fic dicuritur. Quod autcm Deus amp;nbsp;Spiritus fandus .tunc in-uoca-

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DE Sack. Evcharist. 645 uocacur,noninuocaturvtdefcendat in ipfiitn Paiicin,fed in homines S.Cœnæ communicantes, Vt ilii hoc intelligant, ilia figna digne fumant; non autem vc figna fubftantiam fuaqaa-mictant;fed tantum vt diuerfum vfum,finem, Sc fcopum habeant.

Eft autem Optants noftcr. Namamp; figna appellat ßgmt-.Si ilia ait elfe cuteUnt, Ni facramenta Nimiium, faliitis noftræ, non illius cauftam, vt voluut tranlTubftantiatores.Denique dum ait in S.Cœnaftangi corpus Chrifti:id quod de fo-lo Pane dici poteft.

Ad Cap. xviii.

EX Gregorio Nazianzeno vult , fi poteft, Bellarminusaliquot, népe duo teftiraonia cotradcrc:lcd ilia funt manca, amp;nbsp;ipfum euertut. Citât locuiu/vnum cxi.orationeNazianzenidc PafchateiAltcrum ex orationc deobituGorgo-niæ fororis lii.T,vbi de S. Cœna ages Nazianze-nus dicit in ca vere corpus verum Chrifti edi,amp; fanguinembibi,fifidem habuerimus dodrinsc Euangi’lii, quantumuis Ethnici cam irridcant. Ergo exNazianzeni fententia Panis S.Cœnæ in vetam Chrifti camera tranflubftaHtiaturjinquic ifte.

Refpondeo Bellarnaitio : fallaciam efte totum hoc argumentum A non confequcnte.Nam.vete adeft verum Chrifti corpus amp;nbsp;fanguis inS. Cœna, fed fidelibus hominibus, qui ndem ha-hent:non fignis,qnæ nulla fidem pofTidcnt.Sunt cuitn rcsa^.o^oi.Q^rc nihil de fignisconcludc-te poteft ex verbis Nazianzeni Bellarminus» Qmtdidem fcribic fuam fororcm Gorgoniain

SS. iij.

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Restonsio Danæi

etianiadota(rcilliid,qiioclfupia Altäre colitur» Pfimùm amp;nbsp;propviè, amp;nbsp;verè (lunitur dc ipfo Chrifto toro,nondefolo corpore Chrifti(quolt;i eft Creatura, acpropterea pcopriè adoratioin ilkid corpus non fertur Roman.i.v. 25,) Deind,« intelligi poreft idem loensetiam delignis.in quib'js, fjetrt in cætetis creatatis, veras Dcus a-doracur Pf.i47.iz}.8.fcd imprimis in fignis vtpo-tc quæ adipliuscaltiim funtab eodem Dcoiilquot; (licura. Itaqac vera eft P. Martyris ad vtrumqae Grfcgorij locum rdponGo : falia BelLrinini at-gutatio amp;nbsp;in eum cauillatio.

VerùmNazianzeniistotus notier cft.Nam in ealpfaorationc de obitu Gorgoniæ, appellat Signa S. Cœnæ etiam poil conlccrationem E-xëplaria,amp;C vr Bafîlius, aiTiruirn corporis Chri-fti gt;nbsp;tefte hoc iplo cap. 15. col. 485. L, A : amp;nbsp;alibi paflim, Si^na,figurai,figtlla, VtuM fxpreffu l-Taagtnei:ET^o non vocat aut fentit Signa S. Cœ-næ elTereià fe lîgnata verè, fedfolum typice ! Quae fetitcntia tollit Tranirubftantiationem.

Ad Cap. XIX.

EPhremis teftimonium vnum profert iftc.ex libro de Natura Dei cap. 5, vbi air Ephrem corpus Chrifti mitabili myftcnoquidem,fed à fidelibus folis manducari,amp; elTe nobis Ignem, amp;nbsp;Spiritum oum cibum, propter fua in Animas noftras, quas accendit amp;nbsp;purgat, cfFcda : Ergo Panis S. Cœnæ tranlTubftantiatiir. Refpondeo BelIarminotNihil nos hoc lædit.Idetn cnim fa-tcmur,quod Ephtem. Ncc enim dicimus, quod hîc nobis affingit Bellarminus malitiofc Sc ca-Umniofè a Nos fidc corpus Chrifti folùro in ß-gno

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DE Sacr. Evcharijt. 647 gno edere. Imo fide rcipfa illud manducamus, non in lîgno ; fed fignum iftius fptritualis man-' ducationis eft nobis amp;nbsp;externum, amp;nbsp;verum tc-ftimonium. Pro nobis autem eft Ephrem, qui hæc figna vocat Myfteria amp;nbsp;facramcn-ta: amp;nbsp;à fobs fidelibus ait verum Chrifti corpus edi: ergo non ctiam ab impiis,ficutTranf-* fubftantiatot Bcllarminus vult, amp;nbsp;doct t.Deni-que quum fuerit Bafilio familiaris, 8c illi in do-ftrina fidei conientiens Ephrem,agnofcir Signa S.Cœnæ effe ex fententia Balilij folùra »vlirwA veræ Garnis Chrifti.

- nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ad Cap. XX.

quot;pX Epiphanio Cypriani Epifeopo etiam c-^mcndicatteftimoninm Bellarminus, fedv-num duntaxat locum tandem ex co, licet ftoli-- diffimè colligit, Nimirum ex Epiphanij Anco-rato circa medium, Vbidicitur verum Chrifti corpus elTe in S. Cœna, amp;nbsp;id efle omnino cte-dendumtficut Dci Imago cftin hominc,licet non videatur. Rcfpondeo : Hune ipfum locum •rcfutarc Ttanirubftantiationem. Docet cnim modum,per quem Chrifti verum corpus eftin fignis, cire figuratiunm , vti Dei Imago cft in Homine.ld autem eft di(Heile crédita,quoniam neque Deo videtur Homo fimilis externa fpe-cic: neque Panis S. Cœnæ verx carni Chrifti. - Ergo h«c tota fimilitudo innititur fidei,non o-culorum afpcftni ,amp;fenfibus. Dt nique ex fententia Epiphanij facit Bcllarminus totam Sa-cram Cœnam aa:ionem illuforiam, vbi Panis

) . apparet.qui tamen non cft.

SS. üij.

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Ö48 Responsio Dan^i

Imó vero Epiphanius torus noftcr cft. Nam negat in Ancorato figna S.Cœnæ euchiintci fignacae natura.Ait Pancm cunfccratuni niancre Panem, amp;nbsp;manerc dilliinilem 3 corpore veto Chrifti. Efttnim rottindæ figurægt;amp; fcnfibi'.es res, nee vult Pancm hunc haberc poteftatetn in Aninias veftras. Quod volunt Tranirubllaii’ tiatores. In Anaccphaljcofi fetibit hunc Pancm non haberc viccutem nos viuificandi : fed earn cife in Chri(lo,amp; à Chvillo.Quid magisBcllat-mini fententiam poteft eucrtere,amp; tollere?

Ad Cap. XXI.

GAudentium in fuas partes trahere vult ßellarminus, fed obtorto collo , amp;nbsp;inui-tuiii.Ait igitiir Gaudentius Trad:.j.in Exodum, Agnum fignum Chrifti fuilfe pro numero fa-ntiliarum inter Indæos multiplicennSed Ckti-ftiim , cuius corpus inS. Cuena manducamuSi elfe vnum: ergo Panis S.Cœnae tranlfubftantia-tur.Rcfpondcoivanaeft iftacolledio. Confett enim fignum ludxorum Gaudetius cum re no-ftramon cum fignis noftris. Nam amp;nbsp;ipfi habe-muspto numero communicantinm J multipli-da figna,id eft,multos Panes in S.Cœnamou V“ ' num duntaxat numero.

(^od ait idem Gaudentius Pancm à Peo cf-fecflfed:um corpus verum Chrifti propter hxc veti3i,Hoceflcorpiu meum ,vexi(iimam eft : fed figuratèamp;typicèfolùm. Nam hoc fieri ait fide» amp;nbsp;quia creditur : ergo non rcipfa Panis fit vera Mro Chrifti,fed credenti duntaxat.

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DE Sack. Ev ch a ri st. 649 Ad Cap. XXII.

■pX Chryfoftomo conafic multa tcftimonia •*-^Bcilarmiiius. Nam proifus iiofter cft Chry-foftomus, oppiignat TranirubftantiationtTTi, ncdtim vt cam foueat. Prinnun tcftinionium citât ex Homil. (Sa. adPopuliini Antiochen.5c Homil. 85. in Matthçum, vbi iubet nos crcdcrc vtrbis his Chrifti dicentis, Hoceflcorpus meum: cum enim verè nobis dare fnam carncm : crgo, inquit ifte vult Chryfoftomus, Pancm Trâfrub-ftantiari in S. Cœna. Relpondeo: Fallacia tft A. non conicquente. Crcdimus enim verba Chrifti,amp; veibisifed ilia docent Pancm hune elfe ty-picè,amp; ddtaxat Sacramcntalitcr corpus Chrifti.

Secundus locus eft ex codera vtroque opuf-culo: Nos in S.Cœna tangere fpeciera.formam, veftimenta Chrifti ; ergo Panis S. Cœnæ hæc omnia habet, ac proindein ea tranfliibftantia-tur. Refpondco: velinuitus Bcllarminns hanc Chryfoftomi locutionera typicam agnofear o-portet. Alioquin in Pane S. Cœnæ incrüt vefti-ttienvadc calccamcnta Chrifti , amp;nbsp;in ea Panis tranlFubftantiabitur.ld quod eft quouis abfurdo abfurdius. .Ergo fide tangi Chrifttim , ik quæ hint Chrifti vcri hominis pcrcandé fidem nobis proponi vult Chryfoftomusinon autem vult lignafiibftantiæ fuæ ratione mutari.ld quod ve-tèamp; fcnicrunt Si rciponderuiit P. Martyr, Bo-quinus, Si alij noftri viri pij ; Idquc ex Chryfoftomi verbis app.arer, qui ibidem aitraentiso-culis Chriftum videri.

Irapius autem eft Bellarmin, qui S. Cœnam . fîcit aôliouera falfitatis , in qua dccipimut,

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653 Rfsponsio Danæi

qimm Panem videairiur ccrncre, qui non eft ve-rè Panis.Itcm qiium fciibit col, 49z. L D.O/’M-btbuf e^i habere, aut vtdere vera Chrült tndutne/i-tal, lt;^uam ipfius vert corp9rtj b/iagtnem, typunt facramentalem, ^ab eo tnilttutum cn gt;nbsp;quantum blafphemet iftc.

Ergo quod ait Cktyrofton1usHou1il.z4.in !• Corinth. Nos plus in S. Cœna habere, quàm M.igi in præfcpi habuerunt, ctfi, amp;nbsp;nos amp;nbsp;illi i-dem Chrifti corpus habeamus, verum eft, quia nos hoc corpus fide intclligiinus elEe vnigeniti Filij Dei corpus, amp;nbsp;viuificum. Illi Magi infidèles Chrifti velut folùm hominisinfirtni corpus agnoucrunt.

Falfum aiitem eft quod iftc nobis affingit, veile nos vt verum corpus Chrifti fidelibusio-lum in Symbolo detur. Vere iis datur,amp; rcipfa, amp;nbsp;quale eft in ipfo coelo, vt fcribit idem Chry-foftomus Homil.5. incpift. ad Ephef. fed non praefensreali præfentiain fignis, ficutiftefom-niat.

Qupdautem Chryfoftomus varias S. Coens facramcnto laudes tribuit,vti Hotnil.5i.inlvlat-thæum,amp; eius partici pationcm comrnendat,vti Homil.j.de Natura Dei,fpeótat non ipfamfigni Panis naturam,qui,ctiam confecracus, co teile, Panis verus manct : fed huius Panis ccrtiffimam fignifieationem , amp;c Dei in ea anguftiflimam de falute aeterna patticipanda per Chriftumpro-raiftlonem.

Tertius ex Chryfoftomo locus eft ex Homil. lt;5o. quoquead Pop. Antioch. amp;nbsp;Homil. 83. in Matth.Vbi fcribit Chryfoftomus,NosinS.Cœ-»a

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DB Sack. Evcharist.

na voici Ghrifti vero corpori, noftram carncm illiiis catni quodammodo coojoiifccri : ccrtè vcrènoseaiTi patticipare: Ergo Panis Euchari-fticusinverura Chrifti coipostranlïubftantia-tur,ait ßellariBiniis.Rcfpondeoßfll3rmino:Pcr fidem vcræ illios carni infcriiTgt;ur,vninitir,amp; illi coocorporcs fimus lohan. 15. v. i.i. Ephcl.j.v.ö: non aiitcm per fubftatix nofttæ cum Panis Eii-chatiftici, vel corporis ipiius Chrifti (ubftantia coinniixtioncm.Hoccnim delirium eftSkuen-feldianinn. Ifta verónoftra cum carnc Chrifti per fidem vnio, non fohina cft noftia voluntatis ad illam Chrifti conformatio ; led vera ver® Chrifticatnis participatio, quæàSpiritu firin nobis,non à Pane.Ergo ignarus eft ifte. Si à3ti-quifctjbac noftrana cum Chrifto coniun-(äioncm per fidem nó magis elfe realem, quàm quum duorum amicorum voluntates intet fe confentiunt.Id quod eft falfiftimum.

Hîccùm de fidelium eu Chrifto vnione con-corporationeque dilTttetet ClarilT. amp;nbsp;do£tiftï-mus Theologus D. Lambertos Danæus, à Deo 'incœlefte confortium cuocatoseft: vtcorutn quxin terris meditabatur continuo patticeps ' fieret in coclis cum Chrifto amp;nbsp;cledis omnibus panem æternum efurus. lllius memoria fit in benediókionCjAmcn.

FINIS.

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