Ioannis Cantacuzeni Constantinopolitani regis contra Mahometicam fidem Christiana & orthodoxa assertio, : Graecè conscripta ante annos ferè ducentos, nunc uero Latinitate donata,

ï-lTANI REGIS CONTRA MAHOMETICAM fidcm Chriftiana 8óorthodoxaafïcrtio, Græce confer^ pta anteannosferèducentos,nuncuero Latp nitate donata,

CL A RI s s* VIRO Dgt; ÎOA N NI DRA^ CONITI SACRAE THEOLOGÏAE APVD nobile j^drpur^Ufrt^JeÏ^ifnó do^oriy P^odol^ phusGualtbcrus'T^i^urinus S^ J^^ D^

V L T V M hodiequænfolctjuir clarifsi'mé, quo modo 3 quibus conflits, qua arte, qui* bus deniq^ armis Turcicailla barbaries pro* puliàri point, quæ nobilifsimis Europe par tibus, Græcia nimirum, Macedonia, Thrà* cia,^ ipfa nuper,proh dolor, Pannonia do uicflis,nuncetiamipG Germaniæ manus ad^ moliri uidetur : SCinferethaud dubiegrautf-fîmam cl ad cm, ni fi nos qs quibus par eft,armis reftiterimus?Âtqui nemoeftinterim,quinonhuicrefifticupiat,quinon banc debellari uelit,qui non etiam hoc metu liberari exoptet. Hoc cnim uel cû briL tis commune habemus,ut noxias res deuitare, Elutifcras autem amp;nbsp;utiles amplcdi folcamus.Cum uero tenebrarum princeps primum parentem Adam totum^humanum genus, non modo peccati reu fecerit, uerumetiam dminæilli nature,quam Deus homini dederat, tenebras ofFaderit, fieri uidemusut inter res ip fas fere omnes non bene dilccrnctcs,noxiaspro utilibus ampledamur, utiles uero pro noxijs aucriemurdSt quemadmodum in fiimmi boni inquifitione 2lt; iudicio maximam hominum partemfalli uidemus, dum alius o* pes,alius honores,alius uoluptates fummi boni loco æftimat, 06 ad ho c medq s contendit iUicitis,ambitione nimirum,dolis, fraude, râ* pinis-, furtis, cæde, alqs^ huiufmodi:ita in malis propuliandis Ion* gealiam,quàmDeuspræceperit,uiamin§redimur. Noftris enim uiribus propuliare conamur,quæ dinina potetia immifla funt» Sed quammÜere fuccedant huiufmodi conatus,ex quotidianis priuato* rum hominum exemplisamp;i nobilium rerumpub«ruinis cofjeere Ik cet.Videmus hoc idem nobiSjhocannonimiuminfoelici fato con* tigiHe,dum alqs alqs^ modis ScythicuiUudflagellum confringcre conamur»Hic enim mira hominum huius fæculi côfilia audire licet, dum alius Gcrmanum,Hiipanum alius,alius Romanum èc aliunde colleâ:um militem crepat. Alp interim confocderationes Regum, principum,nationum amp;nbsp;urbium magno Audio ambire folent: tunC nimirum rebus fuis confuluifle putantes,fi innumerabilem blaiphe tnorum fimul 8^ ebriorum militum multitudine et apparatum plus quamPerfi'cumincaftradetuIerint*Atquiutinam hie omnes illud Pfalmiftæanimo fuo uoluerent,fubperfonaDei dicentis: Vtinam

3ï popuiusmeus audiflctme,amp; Israël in uris mcis ambulance Quia ï» bteüi inimicos illorum humiliafîem ^ Si fùpcr aduerfarios coruni « uertiflemmanummeam^EnbeniönißimamDeiinnos bcneuolcn tiam^ôô feuorem plus quàm paternum» Vt cnim pater non læto, lcd afflictoanimo filium inobedientemcorngitjiocumr,utrcGpilcat, defiderans : talem le nobis Deus propomt^qui inuitus flagellum im mittattretrahatautemcupidilsime, fi nos in ordinem redactos eße uiderit» Viderehoc licetmultorum exemplorum teftimonio, fi mo do in reiplo ioleclariore exemplis opus eit. Cooties enim duræ eer uicis populus Israel per defertum duee Mofe oberrans ^Deo ob^ murmurauit, omnium beneficiorum immemor e Quoties hac in^ gratirudineDeiiram in fc concitauit eSedquotiesidem per poenß tentiamôi religionemfaluatuseftf Qiiod idem, cum terram pro^ miflàm lampoflidcrentdactumuidemus. Nunc enim propter pec^ catafiia Chananæorum,nunc Ammo nitarum, nunc Madiania'* rum,nunc Palxftinorumjaliarum^ gentium iugo prefix, repentf num iemper amp;iniperatum ienlcruntauxiliu,fi animo ad Deum ele uato illius milericordiam inuocarent. Deus enim, qui in Aegypro inuocantes fe audiuerat,idem etiam in terra lua ad fc Iblum confugi entes non negligebat: quin pace fecuraillis conceflajudaici impe-ri] terminos longdate^extendit. Verifsimum enim eft idem illud Dei oraculum,quod apud Efaiam fuperiori fere fimile legimus : V^ ” tinam aducrußes mandata mea,tunc fuiflet quafî fluuius pax tua,5f ” iufticiatuaficutfludtusmaris.Hxc inquam □ Draconites ebarifsn mc,utinamtotaGermaniaconfideraret: amp;i:bauddubie breuijfto atrocifsimo flagello liberaremur.Quisenim non intelÜgit, peccata noftrapcenamhanemeruifle eConferamusenimeaquæ Baby lom camcaptiuitatem præceflèruntlzraêlitarumtempora,cumbiice no Uris :utraquebxc tam fimilia inter feefleapparebunt, ut ouum ab ouo citius quàm bæc ab illis diftinxeris ♦ Vt enim tune temporis elt; rant,qui ex profeflo idololatnæ fl:udebant,quilercmix amp;nbsp;alijs pro' pbetis obloquebantur, qui fiderum cultum pleno ore iacrabant: fic noltris temporibus inuenirelicet ubique templa pontificia abo^ minatione conlpurcata,religionem quxftuofam ,cultü à Deo crea^ tore ad creaturas translatum, Verbi contemptum : tales' in firn gillislocisbomines,qui fcripturarum nulla religione tenentur,ó^ penes quostutiusfueritatrociflimis calumnijs infontes circumue' nire,blalpbcmias imppflimas effundere, fpurciflima cum fcortis 8^ Icnonibus colloquia mifcere,quàm Sacre lcripturæ locum aliqucm exponere, uitæ cmendationem poftulare, amp;nbsp;pacem promoucre pubheam.Vtieremix temporibus bi quipijuidebanturjfucatam magiV

hiagis quamueram religionem præfè ferebantu'ta hodie inter ib los euenire uidemus, qui Ëuangelio inflati potius quam emen dan, Chrîftianifsimorum nomen fibi uendicant ♦ Mukaenimnii de Ex uangelio diHerunt,Chriftum crepânt,quæftuofampontificis num dinationem profcindunt, gratuitatnquepeccatorum remilsionem per fanguinem lelu Chrifti partani iaditanttoblmintérim, banc ab teram tantummodo Euangeli) partem elle, quam priorilla j pccnb tentianimirum,præcedatnecefre eft gt;nbsp;VtraqueenimhæcChriftus docuit, ÔC idem hic Euangelium in has partes dîuifum,iam cœlos afcenfhrus apoftolis docendum commendauit SiigiturChriftiax niuideriuolumus,ubiChriftianafîdes per charitatem j ut Paulus ait, efficax î’ubiChriftiana religio :■ ubiChriftianæuitæ fînceritas amp;nbsp;innocentiac' ubi ante omnia hæc humillima ilia amp;nbsp;lucruoia pecca^ torum noftrorum pœnitentia * amp;ârdens lacrarum literarum ftudb umî’Hseclànèfîhodiequæras,unà cumÂftrgaillapoeticarelickis terris in cœlumauolauilîc dices ♦ Quamuis intérim non ignorem eflequoldam,imo multos inprincipum aulis,in populorumma^ giftratibus,inciuitatumconuentibus homines uerè pios, qui hæc agnofcunt, déplorant,amp;ardcntifsimisuotisRiblata cupiunt,qui uiamdocent ueram,amp;modum oftendunt per quem Deiirameb fugere liceat ♦ Sed quid pauci inter plures alios diuerfum longe fcuz tientes t* Quamuisenimhimultum demutuopacis Audio,deeCx clehæreformatione, de priuata amp;nbsp;communi omnium poenitentia diUcrant, amp;hæc arma lon^e fortifsimacontraTurcicam ferocita^ tem in medium deponant , derifores citius quam oblècutores im ueniunt ♦ Cæterumalia adhuiic propellendum arma non eiïè,8ó nos, nifi ij idem utamur,perituros,ueterum exempla docent, 5lt; nos noftromalo quotidie experimur.

Accedit autem his aliud malum Iongegrauiflïmum,quod paUx cos inuenire liceat in uerareligione bene inRitutos. Licet enim nomine tenus omnes Chriftiani fint,8ó periculofiisimum fithunc illis titulum au ferre : paucifsimos tarnen in hominum uulgo inuenias, quiChriftianæreligionisfundamental penetralia;’ut fie dicam, penicius inipiciaut.Hi deinde confiietudinepotius quam fide aut re iigione duefti, Verbu audiunt,facris participant, amp;nbsp;omnibus Chrix ftianorum ceremony sutuntur: led animum habent affeeduü pro cellis turbidü,quifru(ftiferum aliasEuangelp fernenopprimere fo lent: uel fi idem enatum fit ,leui momento rurlus amittunt. Quciux admodum enim ieme in petricofa loca deiectum exoritur quidem, led cum radices al tius agere nonpoffit, necetiam tempeftatum Só caloris uires luftinet : Sic homo qui uerbis quidem fidem ladapani

Ë P I s T o L A mumuerôàfîdcaÜcnunihabetjfecundis qui'dé rebus Chriftfartus elle uidetLir^at pcrfccutioncorta afflidbonum æftu cofumitur» His cni'm ferècontingerefcIetjUtfidemueramex fuccefïu eukorum æ-ftiment : quem fi lætum confpiciant,fidem lUorum probare : fin ad ucrkimjimprobare confucuerunt. Hl igitur cum exackifsimam rei milkaris diiciplinam,inftru(kiisimas copias,arma fœliciisimajô^ ui cronas exoptatifsimas Tureicæpotentiæ contraChnftianinomv nis proHTores cernunt,de fua rcligionc^quæ Chrifto innititur, inci piuntdLibitare,exiftimantes fieri non poire utreligionem Deo ad^ ueriam ièquantur,qui tam fœlici fruuntur rerum lucccHu »Hine fît igitur utmukæ gentes Ipontaneæ quodammodo fèilli dedant :mul ti etiam irigidis animis fefe opponctes, leuifsima incurfione uincan tur:qui fi' rem omnem penitius inteHigerent^fortinimo animo decer tarent,non tam armorum fiducia quàm fide in Deum confirmant » Dicerent enim cû fortifsimo illo Hraeliticc militiæ duce loab : Con 3j fortamini,et firmi ftemus pro populo noftro,et pro ciuitatibus Dei *} noftri.Dominus autem faciat,quodbonumcftin ocuIisfuis.Siin-quam,hoc animo infiruéfi hoftes infidèles aggrederemur ,fciremus utiquenon noftrum, led Deinegocium hîc agi : èC tanto duce anu mati,amp; uulnera amp;nbsp;mortem contemneremus.Huiufinodi autem ani mus fine uera ueræ religionis cognitione eflè non poteft. Illa autem firma nunquam fuerit,nifîfalfametiam religionem cognitam ha/' buerimuSt Vtrarumqicnim collationepiorum animi incenduntur ardentiffîmo fidei 60 pietatis amore,odium uero acerrimum impies tatis concipiunt.Âdde,quodnunquamueram religionemcontra infidèles defendere poterit,qui illorum perfidiam,impietatem,et im pietatis argumenta ignorât» Pru den ter itaque mihi làccrc uidentur, qui hoc periculofo rerum ftatu in id incumbunt,ut Mahometicæ legis abominatio in medium protrada, ueritatis mucrone penetran tioriquouis gladio ancipiti confodiatur. Vident enim hi quantum boni in ucteri eedefia hinc emerferit, quod hæreticorum impia fîg-menta totiorbi proponerentunEa enim eft impietatis amp;nbsp;iuperftfi tionis deformitas,ut fi laruam illam fucatam illi detraxeris, etiam ip^ fos fîiosdiicipulosterreattQuareorthodoxiueteris eedefîæ feripz tores, non in hoc crangut hæreticorum dogmata 00 argumenta in tenebris abicondita delitefeerent: fed in ueritatis lucem uel inuitis hæreticisprotrad:a,uerboDominiiugulàbant,Nec enimeftuthic aliquis ueritatis damnum metuat, qui illam penitus cognoueritdpfe enim Chriftus cum phariiæorum hypo crifim fîiæ dodrinæ pluri-rnurn incommodare uideret,eandem non contexit,ièd uæhementif fimo animi ardore detexit, Væ illud horrendum iUisintonandot

Ac(|ui'idemnoftris temponbus fai^lumuidemtis,magno cumanib marum commodo amp;nbsp;/alute»Quamdiu cuim Romani pontificis lex fuit incognita, neefuperftitioni illi abominandæ hypoenfis larua detra(ftaeft,uiribüs quotidieauó:a,ueritatem §lt; pietatem opprefsit, ita ut nullis armis unqUam uin ci potuerit^Quis enim ignorât Impex ra torumaliquot contra Pontificem conatus,magnanimos quidem illos,nec improbandos, fed fuccefïùs femper infoelicioris f Poftqua uero Euangelq lux in mundo affulfit,8C Romanæ impietatis abomi natio in medium prolata hominum oculis expofita eft, quis non ui* dct, quantum damni foeda illa fuperftitio acceperit, ut iam non priii cipibus modo, doeftis amp;nbsp;eruditiS, f d etiam idiotis Só agricolis, imó pucrisadhucteneris ludibrio fitt Omnino enim fic comparatum cHc uidemus,ut is qui Euangelium non armis,fed uerbi prædicatiox n e in orbem uniuerfum propagari uoluit, idem etiam impietatis ie^ ólatores non gladio amp;igne,ièducritatisfortitudineuelitdebcllarh

Ipfe igitur cum aliquos multis ab bine annis uiros bonos,pios Só eruditos,hunc etiam lapidem contra Sarracenorum hærefim mox uiHeuiderem,Sdhocnoftrolæculoideni multos tentare,non fimili tarnen lucceflu, femper cupiebamquamplurimos tam egregq ope^ risadiutores eHè,nondubitanseodemariete iftam hærefim quatb endam amp;nbsp;depciendamfore,quobifccdicbuspapifticailla arx exx cclfilfima deiectaeft, adeó ut quorum ortus eodem tempore emer^ fit,eodem etiam gladioSlt; tempore conciderent. Ecceautem ut fu* bito non fine numine, ut Ipero,commodiffima fefe occafio obtugt; lit,qua etiamooftriffi modo aliquod datum eft ) ingenq uires in tarnianefto opere exerceremgt; Cum enim fideliftimus in Chrifti eCx clefia minifter, Egaciflimus diuinorum myftcriorum indagator, 8lt;:præceptornofterunice Colendus, THEODORVS biblp ANDER (cui ut multum Tigurina debet ecclefia,ita omnes etiam cxteræeundcmfufpiciunt)noctcs dies^in hoe negotiouerfa retur,ut Chriftianus orbis Mahometicæ legis impietatem 8ó agno fcereSCrefutare poftet, obtulit nobis hunc Ioannis Cantacu±eni Conftantinopolitaniregis librum contra legem,cuiusmodómex minimus,conferiptum magnapietate,magnareligione,fiimmoetix am in Ecris tradandis iudicio*Obtulit autem exemplaria duo Græ ca,manufcripta,quæ ab amicis acccperat : e quibus quod uetuftius erat,amp; corrcdtius,Conftantinopoli erat conferiptum, teftantehoe fubicriptione, quæ 8ó locum 8C library Emanuelis Zy candylæ no. men præfcrebat»Petrj t autem à me, utin Chriftianæ religionis gragt; tiarn, commodum publicum,amp; multorum falutem, eundem Latio donarem^Quid autem facerem,miDraconitesfErat opus nouum.

80 graue, Sf meis fortafTe humcris impar, Petebat autem is, cui me plurimum deberenunquam fateri definam^Poftulabat totius ccckgt; fix utilitaSjin cuius grcmio quotquot funt,Chrifti fpintu êcpiorc^ ó:ionefouentur»NumigiturnicamhÏcoperam denegarem ^ Num laboris tædio ducerer ï' Num pudore ruftico tot bonos amp;nbsp;Chnftia-nos uiros hoe tam faiicto munerefponaremclngratus certe,i'mó im pius mihi ui fus effem ^ fi hie meos denegauiflêm labores,quos 111 a^ Iqsnonnunquam minus utilibus impenderam Subqigiturponx dus hoe fan's graue, exemplaria utraque contuli, in quibus tarnen non multum difcrepantiæinuenirelicebat, amp;nbsp;tandem omm'a colla-ta Latino fêrmoneloqui docui. Neque hie mouebant me fcrupu-li aliquot 3 quos in nonnullis locis * in tertia autem Apologia imprimis animaduertebam » Illicenim,prout temporumfuorumratio poftulauit, fandorum imagines, intercefsionem Diuorum, crucis religiofüm cultum, amp;nbsp;nefcio qua?alia^latis conftanter quidem, led minus firmis argumentis dcfcndir.Hæc tarnen temponfut dictum eft) condonanda elfe putabam. Et iniquum mihi uidebatur3 tantum thefaurum propter carbones aliquot iniedos abqeere « Sie-nim hoc facere uoluerimus3 uix aliquem eriam receptum dociorcm in eedefia retinere licebit ♦ Vtenim uix inuenire licet corpus ali-quod omni carens macula : ita uix opus aliquod 3 à pijs eriam com-pofituminuenias,in quo non humanæ3 ideft labilis amp;nbsp;lubricæ na* turæ ueftigia depræhendas ♦ Vt autem rem aliquam mulrisac-commodam ufibus 3 non propter aliquod leue incommodum re-pudiamus : ita eriam hunclibrum Chriftianis hominibus recipe-re licebit 3 amp;nbsp;fingula iuxta Pauli dodrmam probare 3amp; qua? bona fuerint retinere « Damalcenum enim fecutus elle uideturjqui cum amp;nbsp;ipfe imagines defenderet, non tarnen imaginibus honorem tribui docebat3fêdijs quibus imagines efïmtpofitæ : imo non his3fèdDeo3quemillidocuilïent« Quid tarnen de horum fententia fentiendum figipic Dominus ubiq; in fcripturis per legem 0^ pro* phetas exponit. Vt enim in lege fè fblum coli uult3ita etiam imagini* bus fè coli non uult: longa amp;nbsp;fufiicienti enumeratione omnes ima-gines,qualesfint3ècœtufacro eijeiens. Apud Efaiam enim claris uerbis teftatui'jdiccns : Ego Dominus3amp; hoceft nomen meumtSC gloriammeamalterinondabo3neclaudem meam fculptilibus. Et ne illas tan turn imagines prohiberi putarem us3quæ in aliorum,no Dei honorem in ftitutæ fun t,alibi apud eundem propheta clarifsi-medicitt CuialTimiIabitis Deum^aut qua fimilitudine exprimetis cum t Qtiafi dicat : uel hinc confiât uanifïimam elfe omnem 3 quæ i-dolisconflat3religionem3quodquihanchabent,mutis fimulachris

cum referre conantur ^quem nulla lîmilitudo exprimit ♦ Si enim ipQ hominis mens 6lt; ratio ( quæ cœleftium quoq? orbium motus, amp;nbsp;aë rias imprefliones fùa inquifitione penetrauit ) Dei naturam nullo ’ modo inquirere potcft,nec illius infinitam æternitatem amp;nbsp;potentia percipere,quî fitut ligno amp;nbsp;lapidi tribuamus,quodnecrationi tam diuinæ tribuimus c Cum amp;nbsp;ipièDominus in lege teftetur: Non ub “^ diftisullamfimilitudinêjinillo diequolocutus eft uobifcü Domiquot; nus in Horeb,de medio ignis.Ne forte perditèagatis,laciëtes uobis “^ fculptileamp; fimulachrum cumfcnq? figuræ,fimilitudinémafculi aut ‘' fœminæ*Ne(ç enim hicprætexerelicetilliteratorum impcrinâ,qnû bus multi imagines ceu icripturam laicorum proponendas efle aHe^ runt*Conftanterenimhuicopinion! Habakukréclamât, dicens : Væ qui dicit ligno,cnigila : amp;lapidiin ienlibiii,excitare.Ipiene do.' ce cebitte î* EtPaulus ad Romanos fcribens,docet,quod Dominus r’lt;c j^ycosAt/ T amp;ii?, id eft omneillud quod de Deo feiri oportet,poteftue,de clarauerit nobis per creaturas,uiGbiIium nimirum contemplatione in inuifibilis creatoris confideratione inducendo ♦ Qua de caula fa» ctu uidemus,ut in ueteri ecclefia ufcp ad Hicronymi tepora, fummo ftudio hoc caucrint cpifcopi,ut nulla in teplis imago proftaret, nec piëta,neciculpta,nee texta: 00 ne Chriftiquidé,propter Anthropo morphitaSePatefadtaautemerrori amp;nbsp;fuperftitioni ianua eft ,dum ce remonqs potius quam religion! mentis pure in ten, circa Dei cultu* ram ex inopte ingenio,l!cet non malo 2elo,hömines multa in nouare cceperunt» Et deCrucis ueneratione quid hie dicere opus cft c Magna quide e!us religio,80 magna fermonis crucis apud Paulu autho ritas.Sedde qua nam cruceillumloqui putabimus, eft Galans feri-bens,!nquit:Ego ueroabfîtutglor!er,nifî in cruce Domini noftri ce lefu Chr!ft!,per quem mihi mundus crucifixus eft, amp;nbsp;ego mundo t* lt;« Num ligneam crueemintelligemus ;'Etquant conueniens hoefne-r!t,fi!llum in ligno gloriaridicas,qui fidem purain tanta conftantia docuit cqui Corinthfjs fatetur,^ no icire quiequa quam lelum Chri ftum,Sd huiic crucifixum : id eft,qui cruce 8ómorte fua nos à ntorte æternaredemptos patri Deo réconciliant fAtqui in eodem amp;nos gloriamur,contramundumamp;mundiprincipem» Crueem,id eft paflionem Domini nobis Elutarë eile credimus, hanc ueneramur, colimus 06 fufpic!mus*Cruces uero materiales,G ad cultû proftent, eiufdemauthoritatis elTeiudicamus,cuius crucis typus,æneus nim! rum terpens erat : quem cum Ezechias illepijftimus Israelis rcx coli u!deret,contriuit,amp; Nehuftan,id eft rem æneam u!tæ,uirtutis amp;nbsp;ta-lut! s expertemnominauit .Porro quod diuoru inuocationem atti-net,ö0 !nterceflionem,mult!s dÜputare non eft opus.Chriftus enim

utnufcjuàmdiuorum interceflioncm docuft, ira ad (êucnircnibet omnes qui laborant,amp; onerari funt Et apud loanncm alta no cc ch/ a» matt Si quis fititiUeniat ad me^Sd bibat.Etapoftolus Ïoannes,qui in myftica illa cœna fupcr pedus Iciu recumbensjdiuinoru myftcrio^ as rum cogninonempcrccpittEiIiolimei^inquit, hacefcribo uobisj ne 93 peccetis :fi' quis autempeccauerit,aduocatü habemus apud patron, 93 leium Chriftum,iuftum»Vt autem nemo hominuper fe apud Deu abibluteiuftus dpita etiam nemo pro ali}s,utiuftireddantur, inters cederepoteft. Quare etiam fortißimus iUeDei præco,amp;apoftolus « Chrifti Paulus inquit : Vnus Deus eft,unus etiam eoediator DeiSlt; »» hominum,homo Chriftus lefus, qui dedit ièmetipium precium ro »gt; demptionis pro omnibus,amp;c.E'quibus omnino patet, quisnam colendus,óó quo ritu eolendus fittunus fcilicctDeus pater,per filiU fuum Chriftum,inlpirituamp;ndo,cumfide indubitata,per ebarita^ tem efficaci,amp;pura fandag uitæ innocentiadn lege enim dicit:San di eftote,quia et ego ündus lum. Cum uero hæc eadem hie author no fier uerißime tradat, interim uero hos ucluti næuos faciei fuæ a^ fpcrßrit,non tarnen propter reliqua uere orthodoxa dogmata fiiez ritrerjeienduSiSienimMaro ille ex Ennij fiercore gemmas legere non dedignabatur, quanto magis nos paueißimis iftis reicdis,hunc tantum theßurumdecetampledifNeq^hicmihi uitio uerti uelim, quodhæcfcribensjplaautfiorisuerba,cumminus pia iudicarem, inlucemediderim.Maluienimbonafidequiequid inueni transfer/ re,fenfii,quantum potui,abfoluto amp;nbsp;uero,quamhoc admittere, ut fraudis amp;nbsp;doli mali meritó accuEri pofiem.

Omncmucrohunclaboremnoftrum tibi dedicatum cfïe uoluz mus,Draconitcs præftantiflimè, tum propter immenfa illa tuain me collatabeneficia,tum propterprincipemtuum Philippum IHuz ftriiïîmumHcflorumLandgrauium,cuitotiusHelîîæ nomine me plurimum deberefateor Qtiando enim fan's prædicarepotero, infî gnon illam humanitatem nobis à Marpurgenfis fcholæ profefioriz bus exhibitam f qui me,cum ifiie uerfarer, non in difcipulorum, fed amicorum numerum aferipfiife uideri poterant f Quando etiam faz tis laudabo familiaritatem illam ( cuius uel memoria hodie dulcifsiz ma eft)quæmihiRatifponæinlllLifirifinuiPrincipis aula fuit, tecu nempe, 8lt; cum Ant. CorumOj loannePiftorio, Dionyfio Melan' dro,amp;Ioan.Megabacchio, aliis^uirisbonis,pi}s 8^ eruditis f Qui bus omnibus cum me multumdebere fatear, tibi tarnen quàm pluz rimum debeo imprimis,quod te duce in horum familiaritatem perz ucnerim : qui cum omnes fiimmum in nos amorem tefiarentur, tu tanien,nefcio quo modo,omnes fingularibusbeneficrjs fiiperareco tendebas ;

tendebas : parum'p tibi facere uidcbans^niri 8ó ami'ci' 8ó fratris, imo fiJrj loco me compledereris^Sitantæ igitur beneficentiæ obliuifce^ rcr,haud dubieetygride natus, amp;nbsp;in afperisCaucafimontis nip^ bas enutritus ede uideri poteram » V t in terim alias uirtutes taceam, quas apertilsimis fignis no femel oftendifti jnio oftendis quotidie» Notaenim_,imó commendataeft omnibus tua illain Marpurgcnfi fchola eruditio,rcligiojpietas,fides 00 candor, quo là eras literas ma^ gno cum fcenoredoces.Notaeft tua in Chriftum fides, qua comité etiarn patriam,nobile illud Francorum Carloftadium, deferere ma^ luifti,quamfinehac domipræclarusuiuere.Notaeftanimi tui for^-titudo,quanon ièmel fidem tuam amp;nbsp;dogmata fa nel a coram ferocif fimis hoftibus defendere a a fus es.Merito igitur hun c fcetum mcum in illius finum depono, quem hunc non minus ac uerum patrem fcio defenfurum. Oroautem,uthuncbeneuolus fufeipias, præfer tim cum non in beneficq rctributioncmjcd in iempiternum amoris noftri fymbolum hunc tibi nuncupem.Faxit modo Deus opt.max. ut hofcclabores noftros in facrofandi nominis fui gloriamamp; Eccle' fîæ utilitatem ceflîiïe uideamus. Salutabis autem nomine meo, erm ditioneamp;fpietatepræftantcs uiros, D. loanncm Megabacchiu m, LonicerumjCaiparem Rodolphi,Matthæum Capellam, amp;nbsp;alios amicos fratresç in Chrifto Ici up er obleruandos, Saluum uero te cupiunt,una cum omnibus tuis,D. Hciurychus Bullingcrus,Ga-Ipar Megandcr,Eraf. Fabricius,Pelhcanus, amp;nbsp;Theodorus Bi-bliander,præceptores noftri amp;nbsp;fymmyftæ chariflimi. Vale, amp;nbsp;in ui neaDomini laborantes precibus continuis iuuarepergito.

c H AE M E M i D E s quidam uinlem ætatem i'am ingrcC fus,homo non ignobilisjôdfortunæfplendidæjdocendt munusadmimftrabat. Namamp;ipfecumpathaelegis,ód omnium quæ ad hanc pertinent æmulus effet, Mahome tem Sl legem illius magne omnino æft im a tion is eife per fuadere uidcbatur. Hic ueræ pietatis iubare excepto, en patriam fuperftitionem condemnauiffet, Deum uerum agnoicit. Ob hoc uero omnibus bonis fuis fpoliatus, ad pij him urn Roma^ norum regem, qui tune lOANNES cantacvzenvserat, confus git:quo etiam amice ufus eft. Cum uero Deus regem ad uitam philofophia: Chriftianæ ftudiofiorem uocarct, ipfe etiam inter régis comités aifumptus, und cum eo uitæ Monafticæ inaugurants,mutato nomine Meletius dicitur. Familiari regis colloquio turn non parum adiutus eft, cum hicnimirum il* lius informaret animû, amp;in religione Chrifliana inftitueret. Cæterum hatc humani generis hoftem æquo animo ferre,non erat facile.Perfam itaeç quê^ dam armat contra Meletium, cui perfuadet ut literis dolofis amp;uerfutis ilium aggrediatur, ÔC impellat ut ueritatê mendacio permutans, ad priftinam reli* gionem rcdeat. Meletius autê quamuis cupidiflîmus eflet huiufmodi femet ipfum feriptis opponere,dicendi tarnen facultate deftitutus,ad Regem con-fugit,cui literas offert,amp; auxilium in imminent! concertatione ab illo poilu-lat.Rexitac^cum uiri inftitutum approbauiiïet, certamen fufdpiens,MeIe* tio fimul amp;nbsp;ucritati linguam ceu mutuo dat.Oratio autem, cuius argumenta erat, epiflolam cuius fuprà meminimus reuincere,contra Sarracenorum ha: refim progreditur, defendens quidê Chriftianorâ dogmata,obiter uero fin* gulas Sarracenæ hærefis partes percurrensnû quatuor fermonibus oftendit, hancnec ucritatinccfibijpfielleconfcntaneam, urpotequæipfafibimultis in locis non fatis conueniat.Quod autem Mofis fimul, prophetarû amp;nbsp;Euan- ' gehj teflimonfjs Chriftianæ religionis myfterium demonurat, nemini mirS uideatur,cum SCipfîs Sarracenispro facrofandtis habeâtur,quçà Mofe,pro-phetis,amp;! Euangclij lcriptoribus dida funt. Veruntameneadem hæc contra ludeos induci poffunt,idcp nô fineratione.Sarracenis cnim non pauca funt cum ludæis communia. Eadem enim apud utrofepmonarchiæ politia, idem polygamiæ ftudium, eadem fuillæ camisabftinentia, idem^circumeifio* nisfignum. Eodem etiam iure apud utrofqjrepudtj libellû proprijs licet da* reuxoribusiamp;aliquo uelhorum uel illorum defunôo, coiugem illius frater ducere folet.Scd ut fummatim dicam,non errauiffe mihi quifpia uidebitur, ft Mahometis legem confufum corruptumep ludaifmu dixerit. Quapropter amp;' Diuus loannes in Apocalypfi de lege Sd gête hac differens, ubi quaft per ænigmataperftringitquæutrifc^communiafunt,inquit:DicuntfèIudæos ^P®’®* cfie,amp; non funt. Adeo ut abfurdi nihil fuerit, ft communis amp;nbsp;eadem cum illis concertatio fir,qui quam plurima inter fe corn* muniaobferuant»

N nomine Dei mifericordis dé comiferantis. Frater dile* 'tfte, Salut? ÔClaud? et interceffion? à nobis fratrib.tuis hu ^'j'mtllimis fufcipito;atahimi noftri beneuolenriâ, qua inte ^ laffecfti fumus, etia fine fcriptis depræhëdes. Scire tame te 1* Iuelim,quod ego frater tuushumilisamp;exilis 5 opportuno t , tepore in region? magni Amura(cuius iuftitiam ut Deus !i.»augeatimprecor)delatusfum,queetipfe nofti nimiruni hil perinde ateg laudes tuas refpicere. Vitæ uero tuæ ration? amp;nbsp;fententiâ ab a micisSlt;:fratrib.quoshichabcs,cpgnoui,quitantotuiamore'tenentur,utnu quam nos uiderinf,quin hoc à me cotendant tuo nomine,ut Amuram, quo te rcftituat,precari uelim.Illos igitur fie affeëtos uid?s,etiâ ipfe, licet mih i ig* notus fis,condoleo,Deû^ ceu peccator oro,ut te à tenebris dé perditione, in quâincidifti,côuertat. Quinetiâteobiecro,rcfipifce, plora, gerne : Deuse* nim mifericors eft. Intclligcs etiâ te no folû hoc malo laborauiffè; uerû dé fan Ôi dé prophetæ ahjep uiri magni dé infignes Deû fefenerût,quib.tarnen pec cataab illo remiftà funt,quemadmodûipfe ore fuo fancto teftatur,dic?s,Pa' ratus 0/ próptus fum ut renpifcentê fufdpia-Quin dé propheta cum Deo in bæc uerba confentitiSi quis refipueht ab ijs quibus Deü fefcllit, pro infonte amp;nbsp;immuni à peccato habebitur. Quod fi igit dé tu ceu homo lap fus es, nout nihil accidit:reüpifce tantü,amp; laua cor tuü,ut Deus illc mifericors te recipiat» Si enim nó peccaret homo, quo'na argumêto DeS mifcricordc eiTè dé nobis condoleredepræhenderesfLiteræcerte,quasfcripfifti,huctrâfmiflæ,nequa quam eruditioni dé honori tuo priftino refpondebat, uerûtamen afteCtu im pulfus hoc fecifti,amp; propheta aceufando illü,utnofti,cakimniatus es.None feripturâ nofti quç à Deo per propheta dicta eft,Omnia propter te feci, amp;nbsp;te propter mecSed Deuoro, ne te mors apprehedat in perditionc. Die tarnen, perDeû obtcftor,quid naboni tibiapud Chriftianos uiderc licuitflmagina tur cnim fibi ipeciefalfa, quod ChriftS gloria extollant,c5 in eundê fint inia i ij,dicentes hune amp;nbsp;Deû eire,ôd Dei filiû. Confuderût uiam ucrâ,2t; hac ne-glecfta ceciderûtin morbum inturabilc. Non tarnen decet, ut Mufulmanus orthodoxuseos deuoucat,fed ut potius oret proillis, iuxtaDei Ô^ prophet» fententiâ. Rurûis ueroabs teinterrogo : Quid quæfouidiftiquod feducaus es,ôd in illorû fidem confenfiftit'Dicût fe très perfonas adorare, Patrê,Matrê

t Qui dé Filiû.Quishocunquàm uiditCquisaudiuitCqualis prophetahocdocuitf * Vécus objeu autcuiunquàm faniftorû per uifioncrcuclatncft/t utaudiuimus,inplures rus librdrtorü, partes diuili funt,dicQtcp alq quidem deos effe multos,alq uero pauciores:ÔC de hoc quotidie difceptare folent, dé cotendere. An uel ex his eos nunquàm côdemnare potuifti;'Væhorûimpudentiæ,uæhorû ftultitiæ.Defertoenim Ôé rclitfto Deo côditoreomnium, deos plures colunnChriftûcp cum fit Ser-mo Dei falfô traducunt,quod dixerit fefilium Dei effe. Nonne hune ludæî interrogaucrûtdicentes,Tu ne es filius DeiCamp; ncgauit,dixitŒ, Vosdicitis* * Veruntamen ab Adeth ufepin hoc tempus quidnam tibi kribâfquid re-darguamfquid doceâcQuod fcilicet unus fitDeus, creator cœli dé terrætque admodum amp;ipfe dixit, Ego fum Deus,etconfortemdiuinitatis non habco. Bene tarnen hoc depræhendimusmon enim, quantum audio,rudis dé indo dus

«r uidetur^ineu na aeprdud-tus. Vidftur au tcmper\c/ld), ^deth intelligé diK iCmaeUtd' rumprofihetd. nel Hutb, ejui firimui i^mdéli tarn /itéras di dicit.

APOLOGIA TRIMA» j dieses, 111 fi quod corporis tui teuicitcapiditas.Noftifi/minimjän mun^ dusprincipioSCfubfiannacareatfSi^fufFiaant hæc ♦ PrudentemucI unica feruabttoratio » Et hæcquidem per hterasjilla ante abfe^ Iitcris ftundata funt. Qua rationefieripoteft,utDeus filium habeatfinemulicre ;' Quod fi Deus filium habuerit, diffidium fane aliquod inter ipfos oriri poterit. Quo* modo item polTibile eftjUtDeus homo fiât;* Quo denies modo homo fadtus enfinfuper,ri Chriftus deus erat,et dei films,cur non hominem nudo uerbo feruauit, fed quafi impotentia impeditus homo fadus eft, amp;nbsp;mortuus eft,ut hominem faluaret,iuxta Chriftianorum iententiamfQuod fideus erat,quo modo paifus eftf deus enim pan non poteft » Cumqj Chriftiani Mofaica le* gern tranlgrcdiantur,et propter hoc merito accufandifint,ipfi tarnen Muful manos,quipotius laudêmerebantur,incufant. Sed amp;nbsp;ipfius Mahometi no* men6Cinueteriteftamêto,óóinEuangelio,etiam Chriftohoccommendan-te,delcriptum erat: Chriftianiuero illud eiecerût.Imô non in his tantum,fed etiam ab a-terno in dextra diuini throni parte feriptum inuenitur. Poftremo Mufulmanorum fidem ab ipfo Abrahamo originem traxiffe, certis argumê tisdeprehenditur»

. ET DEVS VERVS ET PERFECTVS, Q.V O D* que DeusexiPenshomo fadus fit, iuxtatheologo* rum Só prophetarum tefth monia»

A G N V s eftDeus Chriftianorum. MeleriusMogt; nachushumilis amp;nbsp;exilis prudentiffîmo amp;;fapicngt; tiflîmo Sampfati Ilphachani. Cûliterastuas, quas ad me mififti, accepiftem, intellexi quam muftis mecû colloqui cupias, fi mutua couerfatione frui If ceret. Temporis uero opportunitatehoc non ad* mittente, necefte fuit feriptis hoc, quod eu pie b as, exequi. Verum amp;nbsp;ipfe iam ante rcfcripfi,ct de om-___________________nibus,quibus accufas nos,pro uirili defendi,et A* pologiam abs te feriptam expedauihadenus: fed fruftra. N5 mufto auterri trafado tempore, mea, quam tibi feripferâ. Apologia ad me reuerfa eft fine Omni indicio amp;nbsp;refpofione.Miratus fum hoc uehemêter,mufta et diuerfa de hacremecum confiderans » Quidam uero à uobishuc peruenientesretule* funtmihi, quod cupias refponfionem hanc uel apologiam hue non remif-fam efle.pœnituilTeenim teradi . Præterea amp;hocaddiderunf,quod dicas, Quomodo poffibilceftDeo elfe filium fine muliere f Sienim filium habet, en dilfidium amp;nbsp;fadio inter ipfos eft.Quomodo etiâ poffibilc eft,ex Deo ho* minem fierifitem, Quarationecum Deus fuerit, homo faduseftfPræterea, quod fi Chriftus Deus erat amp;nbsp;Dei filius, cur no hominem uel nudo aut folo uerbo feruauit,fed quafi impotentia impeditus,homo fadus eft,mortêcp fu» bijt Ut hominem faluaretfinfuper, fi Deus erat,quomodo paflus eft f Deus a * enim

cnim no pantur.Dentq; quod nos qui Chnftû profitemur, tranfgredi’arnur Ôi foluamus Icgcm Mofaicam, ineufemus uero amp;nbsp;damnemus nos, ut qui im pièamp;falfoeandcmobferuetis. Fienitacß,utnos qui aceufationem meniez ramus,uos ipfos qui laudem meruiftis.condemnemus. Item, quod amp;nbsp;Chri» ftus deMahomet uaticinatusfit,ipfumcpcommendauerit: quodq5nomen eins Sf in ucten Mofis lege amp;nbsp;in Éuangelio defcriptum Chrifnani cum muF tis alijs eiecerint. Sed amp;nbsp;boe hi ij dem addiderunt ,quod cupias Apologiatn noftiameopiofioremamp;puriorem haberi . HisitaquecognitiSjinftitutuni tuum fomprobaui. C^icunepenim ueritatem inquifiucriteandcm inuenit. Mufulmani enim interdicere folent, ne quidam illorum cum Chriftianis di-fputent:nimirum in hoe, quantum uidereeft, ne mutuis difeeptationibus cxercitati,puram ueritatem agnofcant. Chriftiani contra cum animifidiv ciainnicentespuiæfuæfidci,£lt;redhs, probatis ucris^,quæ obferuant,dog' matis, nullos omnino fuorum impediunt, fed finguli illorum confidenter amp;nbsp;libere cum omnibus,quibulcunque libuerit, difputarc folent. En igitur iuxta animi tui fententiam, defenfionem meam quoad potero inftituam, ea fcilicetedilferens,dequibusadnosfcribens dubitauiftiamp;lintcrrogafti.An qui hæctua funt,ô bone Sampiates, uerba. Ego uero quid diccre aut loqui uelim, stundeorationisfumereinitium,non uideo:ueritus,nc tibi finuïc quiddam, quod his qui oculis laborant,contigerit. Hi enim cum uifus fint imbecillioris, folis radios lumen que auerfantur,amp;in tenebris potius defi* dere gaudent. Ita etiam tibi ueritatis amp;^ iuftitiæ uerba audienti conringit» Veritatem enim aucrfaberis, odioep habebis, multo potius cupiens in ua-nis his,quibus nuncimmerfus es, tenebris dcfiderc,Gcut et illi de quibus mo do diximus. Quod tarnen nefiat,deprecor . VcruntameninnataiIIa tibi, quam Deus conceffit, iudicandi cognitione, difciplinis quoque amp;nbsp;in ft it m rione honefta, quainftitutus es^infuper honefta QC integra, quam tibi muh titribuunt, confcientia(quæ omnia te in ueritatis uiam inducere poflunt) freti, hunclaboremfufcepimus.Nec enim multorum amp;uariorum b^ceft cognitio, Nuncautem,utipfeuides, adte fcribo, 2lt;quafi oblitus ingenq mei, tenuitatis amp;nbsp;infcitiæ,rufticitatiscp,qua premor,rationem A pologiæ no ftræ reddereinftitui,amp; oftendere ea tibi, de quibus dubitando interrogauF fti,quorum cognitionem ipfe auribus percepi,^animo cdodus fum, Dei auxilio nimirum oculis meis apertis,me^ à uana, peruerfa ,a patribus tradn ta fuperhitione ad finceram amp;nbsp;inculpatam Chrifti fidem amp;nbsp;ueritatis uiam co uerfo. Hortor itacp,ut attêtus audias. Nihil enim exmedidturus fum,necpcx his quæàuobisnonrecipiuntur:fcdeorumutarlibrorum teftimonqs, quos omnes Mufulmanipro ueris amp;nbsp;facrofanélis fcripturis à Deo datis agnoicut amp;nbsp;fatentur.Fac igitur,ne tibi idem contingat, quod ijs qui thefauris in terra defoflis influentes,cui nam rei infiftant, amp;nbsp;quid nam ipfis proximum fit,no intelligunt.Hienim ingentes diuitias tantum non manibus habentes, propter ignorantiam harum uacuis difcedut manibus. V el nc his hmilis has,qui dulciflîmæ potatu amp;nbsp;limpidiflimæ affiftentes featurigini, fitibundi tarnen di fcedunt.Quin potius laboriofosillos ÔC fudantes imitare,qui in hoc funt,ut defofTum ilium Suf abiconditum thefaurum effodiant, amp;nbsp;lucro ditentur.Tûc etenim,quæimpijs SCindoAis ignora funt,Dei oraculain prçfentiarum tibi reuelata,ceu in manus tradentur. Attendeigitur,ut fcopo amp;nbsp;propofito diligenter confideracoA diligenti fimul inueftigatione hacc noftra legas,ut dint na

na fciéria fimul Sd ueritate implean's. Magna eft enim Chriftfanorum fides, QC magnum myfterium eft Chnfti filq Dei incamationis negotium,

Quomodo,inquis,poffibile eft Deo effe filium fine muliere,*' Quomodo item Deus homo fieri poteftcQuis denies fandorum hâc docuit fantam iim pietatem,aut quis'nam prophetarum hoc per uifionem cofpcxitÆt hcc qub demtudicis:quibusnosficrefpondemus.Quod Deuscreatorfitomnium uifibdium Ôd inuifibili3,didicimus etiam nos,cognofcimus,credimus et fate mur: quid uero Deus fit,neq5 edodîi fumus, neq? intelligimus,imô ne in anb num quidem incidit huius impietatis inquifitio. Similiter Chriftum et filium 00 uerbum Dei efTe , Deumqj ipfum , didicimus , cognofeimus, credit mus, SC confitemur:qualis uero ilfius fit generatio, nos nec fcimus,necedolt;fti fumus, neep etiam in eternum hoc inquirereuoIumus,ceuimpium,ÔCàChri ftiana fide SC religione quàm maxime alienum. Quin gquanimiter fentimus SCabangelisôCab hominibus illudomnem naturam excedens myfterium ignorari. Atepeadè nobis de incarnationeillius eft fententia.Quod enim ho mo faeftus fit, SCedocii fumus, ÔCcognofeimus 6Ccredimus.Quo modo au^ temhomofalt;ftus fit,ignoramus , Sedquemadmodum ignoramus illius ex Deo 8C pâtre generationem,fi'c etiam earn qua ex matre fua fanefta Maria uir gine natus eft,nobis incompertam ede fatemur. Vos uero,qui quidDeo im poflibile fit,intelligitis (dicitis enim, quomodo poffibile eft ut Deus habeat filiumf')eadem certe ratione qua hoc dicitis,quid etiam Deo poffibile fit, in-telligetis. Vos igitur multarum rerum fcientia præditi,docete nos indocdos Sc rudes,quae nam Dei natura fit,8C quæ nam fit illa poffibilitas fimul SC im-poffibilitas, ut nos iuxta ueftram fèntêtiam in perditione uiuêtes ab interitu eripiatis.Ediflèreigitur nobis,quid Deus fit SC Dei natura: tune SCego,que nainfilij SC uerbiDei fit generatio , exponam . Et licet fortafte audacult quidam SC pei friAæ frontis homines de hac re dixerint,quicquid ipfis in me tem uenerit,fatebor tarnen ipfenoftram in hocnegotio ignorantiam. Verugt; tarnen hacme, qua ipfe teneor,dubitationelibera. Vosenim,qui dicere fole tis,qua rationepoffibile eft ut Deus filium habeatabfq: muliere einteiligere uideminiaut tales effe,quiintelleduri fint exaóiffime, quomodoChriftus ex muliere natus fit fine uirili opera : SC quod illo eft manifeftius, quomodo Adam homo f acdus fit fine uiro et foemina:ucrum ut et Eua ex uiro quidem, fed abfq: muliere creata fit,idcp non iuxta nature legem conftitutam, quam pofttranfgreffionem à Dominoacceperunt, uerum diuerfa quadam ab hac ratione,nobis qui Chriftum fatemur prorfus incognita, fed loli Deo nota. Quod fi autem hoedeprehendere nulla humana ratio poteft,quid quxfo in, cafTumlaborantesMufulmaninos deqfdem accufant,quæ necipfi in teil i, gunt nec nouerüt,fed tantum à ueritate aberrarc uidétur, quanta cœlûà terra diftatfVeru feripturarû ignorantia in huiufmodi errores inciderSt. Mofi's e* nim libros SC Dauidis pfalterium,infuper SC prophetarum fcripta, fed SC ip, fum Chrifti Euangelium, omnia inquam hæc fanSiajiufta, uera et bona effe dicunt 6C confitentur(ut SC reuera funt)fatentur autem folis uerbis.que au tem in his dicuntur,non intclligunt.Et quemadmodum fieri folet,cum aud» fis angelos egregie SC fuauiffimis fonis Deum celebrare, ea quidem quæ di-cunturabhisamoreSC laudibus profequimini, quis uero diólorüfênfus fit nó intelligitis.Sic in omnibus hifce libris facere foletis, ut ea quidê qupin his fcripta côtinenturdaudibus uehatis,quid uero dicatur,ignoretis, Quam ob a 5 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;remp

rem f* Quia nunquam de his folide edoch eftis .Chriftiani uero partim in cc-defijs congregati, partim finguli domi fuæ quotidie facros libres perlegßt: 6lt;; fie tandem temporis diuturnitas,aflîdua Iect;o, amp;nbsp;diligcns inueftigatio ex pofuit docuiti^ illosomnem ucritatem. Qu um igitur ignores ca quæ Chrh Îfi funtjputasetiam,quodnemofan(fiorum de iHolocutusfitjamp;nulIuspro^ phetarum de hoc uaticinatus;eacp à nobis, quos omni patrocinio deftitutos arbitrariS5audire defideras. Audi igitur quod quæris, amp;nbsp;attente quæ dicun-turconfidera.

Goi.iS Magnus ille Mofes in libro Genefeos uerbotenus fitdixit. Dixit Domigt; „ nusjClamor Sodomarum amp;nbsp;Gomorrhæmultiplieatus eft coram me. Dcfce ,, dens igitur uidebo.Abrahâ uero ftabat coram Domino.Et appropinquans ,, Abraham dixit,Num fimul iuftû perdes cum impiof Eterit iuftus ficutim^ „ piusf'Si fuerintquinquaginta iufti in urbe, nonne remittes illi propter quin „ quagintaiuftoscNcquaquam hocfacics,quiiudicasomnêterram.Dixitue „ ro Dominus:Siinuenero quinquaginta iuftos in Sodomis/emitta omnilo j, coifti’propter hos.Etrefpondens Abrahâdixit:Nucincæpi loquiadDomi ,, nümeS,cgo uero terra fumSCcinis. Quidfiinucnianturquadragintaquin „ quefEt dixitDominus:Si inuenero quadraginta quinque, remittam ciuita-,, ti.Ethocmodocolloquenscum Domino Abraham,deicenditufc^ ad deeë, „ Et tune Mofes fubiungit:Etabtjt Dominus,poftquam celTauitloquicuA-braham. Vides neundecceperintpaulatim manifeftari, quæ ad Chriftuper tinêtrOcuIi enim hominis iufti poterât agnofcere Deö, licet in feruili forma exifteret. Attende igitur,quod Deus pater nunquam apparuitin propheta* rum uifionibus humana fpecie,eo quod ipfe non eft homo fadus: led nunc quidem alia,nunc rurfum alia fpedc a pparuit. Angeli uero nonnunquâhu mana fpecieapparent.Inquirendum igitur in hacuifionefuerit, quis nam is fit qui tune uifuseft.Ecce uero,Deus pater non erat:quia humana forma uf fus eft.Sed angelum'ne fui fie dices.^Sed quam quælb decorû hocerit,fî Mofes aut alius quifpiam fanflorum angeli mentione facta ipfum appellauerit dominum uel iudicemfQuis eft alius qui iudicatomnê terram,quàm Deusf Cû igitur c5ftet,quod is qui humana fpecie apparuit, nec Deus pater fucrit, nee angelus, propter cas caulàs quas modo recêfuimus,elucet omnino,idcp necefiario, quod ille ipfe uerbu amp;nbsp;filius Dei fuerit, qui amp;nbsp;deus amp;nbsp;homo eft» Eo enim fado, quo ipfi Abraham humana Ipecie apparuit, oftendit futura fuam incamationem. Quod uero dominus nominatur ab ipfo Abraham àC Mofc,ód uniuerfæ terræ iudex,qui rnifereatur cuius uoluerit ,et corrigat que corrigere fuerit uifum,fuam in hoe diuinitatem demoftrauit.Iudicare enim, milereri,^ irafci,Dci folius eft: angeli uero uel hominis nequaquàm,nec^cgt; nimhocillorum uirtutiseft, Ôëpotêtiæ. Cum enim dicit, Si inueneroquinquaginta uel paudores his, urbi remittam,potentiæ fuæ magnificentiam in dicauft. Tu uero caueas interim,ne cum audieris dicentem Dominu, Defce-dens uidebo: de Deo humilequidpiam,amp;illius diuinitate indignum imagi-neris.nam propter humane naturæ imbecillitatem fçpenumero talia de Deo dicuntur. Prætereahoedidumeft, propter futuramillius cum hominibus rvyKtcrifafi// tconuerfationem.

Gn». ïj. er xx. nbsp;nbsp;nbsp;Præterea cum Dominus Abràhæ quatuor totius orbis cardines oftendif

„ fct,inquit:Tibi dabo terram, amp;nbsp;femini tuo, amp;nbsp;multiplicans multiplicabo fe-j, men wumficutaftra coeli,amp;fîcut arenam iacentemin littore maris: quo-niant

APOLOGIA PRIMA»

nfampattem multarum gentium conftitin te,ôdbcncdkcntur inte omnes « genres. Hæefunt Dei ad ipfum Abraham uerba. Nunc quis horum fenfus fit,inquirendum eft.Confidera igitur ut Mofes dicat, quod Deus ipfi Abraham ê^femini ipfius promiferit amp;nbsp;pollicitus fit omnem terram , amp;nbsp;quod fernen ipfius fit multiplicaturus ficut aftra cceli, Staren am in littore magt; ris: amp;nbsp;in feminetuo,inquit5benedicentur omnes genres. Etquandoquidem Dei uerba uera fiint,ncc unquam fallunt, infpiciamus agedum, quando 60 quonam modo imp 1c ta fint hæc Dei oracula. Abraham enim binos hab uit filios,alterum quidem ex ancilla Agar,IzmaëIem fcilicet: alter ö ex libéra uxo re Sara,nempe Ifaac.Num itaqi propter Izmaclcm exancilla genitû, ceu A-brahæ fernen,dixit Dominus,quod inillo benedicendæfint omnes gentes/ Sed cum Dominus dieeretipfi Abrahæ,Erjceancinam cum filio ipfius , ne- Gf»-« quaquam enim hæres erit ex ancilla genitus cum filio hberæ: fecundum Dei præceptum Abraham Izmaèlemcum Agarmatrc fua eiecit, domo® fuaexpulit.Infuper Abrahamiuftus, cum ex Deo audiret, Pattern muf-tarum gentium te conftituam,6Ctibidabo terram,amp;feminituo,amp; infemi-nc tuo benedicentur omnes genres : rciponditficdicens , Quid mihi da-bis Domine,cum ipfefine liberis moriarfVnde uidcs,quod priuiquam ad-moneretur Abraham utizmaëlem domoeqceret,huncnequaquàm filq loco duxit Sienim hunefiliumuerum effe æftimauiftêt, nunquam certepo-ftulauiflct filium alterum » Eo enim quod dicit, Ego uero orbus morior ; fi-liumpoftulat.quemamp;filiumamp;lfernenfuumeftèæftimet . Ifàacenimturn demum cum hæcante peracta eftent, natus eft:. Poft: hæc autem omnia uer-bum Domini dicens, Eq ce ancillam cum filio fuo, manifefte oftendit,quod nec Deus Izmaêlem filium amp;nbsp;fernen ipfius Abrahæ effè reputauerit. Et cc-ce, quantum apparet, Izmaël iuxta Dei præceptum hæreditate paterna Abrahæcxcidit.Num igitur hune Ifaacum efledicemus r Quod qui dem hic filius fit uxorisliberæ,manifeftumeft: ôd Hebræorum gentem ab hoc defcendiffe confiât : gentium autem benedieftio ad hune minime referri po-tefi. Soli enim Hebræi funt ex illius femine, ceu pofieri lacobi, amp;nbsp;duo-decim filiorum eius . Quin in fœlicitate adhuc : 6C flore regni fui con-ftituti, pauci admodum Së numeratu faciles reperiuntur, ficum totius or-bis habitatoribus conferantur * Vixenimuel unius tantum gentisquan-titatem fibi confèruauerunt : diuino autem auxilio adiuti, infigncs SC terri-biles habebantur.Populum enim fibi hunc peculiarem uocabatDominus, amp;nbsp;illos hæreditatem 60 peculium fuum nominabat: amp;nbsp;illius uirtutcdeui-cerunt fimul, amp;nbsp;aduerfariorum oppidis potiti funt, per'que Dei potentiam in Aegypto Mofes miracula edere cœpit, Ôdpofl huncfilius Nunlofuea-Itjcppluresufquead Chrifli generationem » Sed poft gencrationem illius in perniciem ruere ludæi ceeperunt, amp;nbsp;lacobiprophetiaimpleta eft dicens, Non deficiet princepsexluda , ncqueduxdefemoreillius, doneeueniant GM.45, quæ repofita ei funt,6ë ipfe expeëïatio gentium »Verum amp;C Ifaiæ otaculû di- Ep.t», cens: Exurget radix leflæ,amp;quiexurgetadimperandum gentibus,imb “ lumgenres fperabunt » Namufquead Chrifti natiuitatem ludæi fiëreges ‘‘ amp;pontificesdefuagentehabuerunt:hocautemnato, 00reges amp;nbsp;pontifices defecerunt. Intercauero temporis nunc quidem Deusillisirafcebatur propter peccataipforum, idololatriâ in primis,cuiusftudiofilftmierant:nüc uero eorundem miièrabaturdenuo:poftquatnueró facinus illud magnum 6^ a 4 horren*

horrendum patrare funt aufi, tue à Deo deferd in iram irrecondliabilem in^ ciderunt, amp;nbsp;in getes difperfi funt.Et fane fuftinuft illos Deus ad tern pus,hu manum quafi mitemœfe fills exhfbens,cum nimirum refipffeetfam fliorum amp;nbsp;pœnitentiam expeaaret: fed incurabfli morbo laborantes abfadf^quein admodum prophets de fpfis uatiefnatt fuerant. Cum enim idohs ferufrent, amp;nbsp;Deurn irntarent,ipfos qufdem in captiuitatemôi pœnas propter feelera fb lorum tra did It, non tarnen omnino dereliquit:fed in tempus alfquod non a* deo immenfum,necfnfinitiS,dfuina in illos fra extendebatur.quo tranfacdo, ut diClum eft,0C illfus mifericordfam amp;priftinam foelicitatem recuperabât» Veruntamen nee in tempore captiuftatfs illorum unquam defuerutilhs pro phetæ,ad eonfblationem fliorum amp;anfmæ falutem à Deo datf.Predfeebant enfm 8C uenturam Def in fllos fram,SC tempus fræ definftum,tum etfam Dei poft hoefèeuturam eommiferatfonem,amp;^ futurum in Hierofolymam reditu« in Aegypto enim tranfègeruntannos quadringêtos, uerum ibidem et mul-tfplfeati amp;nbsp;enutritf funt.Poftquam uero afeenderuntHierofolymam, SC tem plum extruxerunt,in captiuitatem redegit eos Babylonforum rex Nabucho donozor annfs 70.Poft hæc annfs duobus SC femfs Antfoehus illeeognomé toflluftris.necultralongiusdfufnainfllosiraporretfta eft. Imóeum tempo* re Mofis fn deferto exfftentes uftulo faerffiearent, amp;nbsp;poft hæe idolis offerrét uf(ftfmas,nee tantummodo animalium facrffieia,fed proprios Ifberos quo«^ dæmonfbus fmmolarent,amp;^ prophetarum eædfbus eontaminarentur,nequa quam tarnen adhue Deiiram irreconcflfabilem experti funt. Ä Dominf ue-1 epi«, quo li' æ paffione anni fam mille treeenti S^ fexaginta elapfi font, amp;nbsp;tarnen ( ut ni* ber hic conferi mirumipfi affirmant)Iegem euftodiunt, amp;nbsp;ab omni idololatria abftfnent: ptu^e^. fed propter unum hoe, quod in ChriftumexcreuerCtimpijftimum faeinus, deferti, amp;nbsp;totius mudf exemplum fach funt. Quod enim hae deeaufa difper* fifintjUttotiusmundfludibrioó^rifui exponerentur, clariflime uel ex hoe patet, quod à nullo prophetarum interea temporis eonfolationem aeeepo runt,nee aliquis prophetarum inter illos loeutus eft poft loannem Zaeharfg filiu. Cum enim iam adueniflèt is qui per prophetas prædidus erat ( Chrf • ftus nimirum)neccfieeratprophetiam aboleri, partim quidem quod Chri ftus,ut modo dieftu eft,uenilTet, partim quod ludxi haeindigni effent,amp; 0« mnino deferendi, eo quod Chriftum eontempfiflènt,amp;in eum omniaquæ fatftafuntabipfis patraufffentipropterea fnquam,malfsobiedti funtineura bilibus. Non enim nudum hominem crueifixerut ,fed Deum amp;nbsp;hominem: nee tarnen diuinitas paffa eft,fed homo.En igitur amp;nbsp;illa, quæex Saræ liberæ filio,lfàae nempe,progenitaeft pofteritas dereli(ftaeft,amp; Ifaaci fernen,quantum ludæos attinet,in perditione defertum. Qua igitur ratione Deus Hebrg orum gentem pro Ifaaei femine erat habiturus,eum iam de illis eonftitutum effet, ut in Dei iram implacabilem inefderent f Quomodo item pro Abrahæ filrjs erant reputandi,quos Dauid ante præuidens,de qfdem uaticfnatus Do Ppî.68. minum alloquitur: Obfeurenturoeuli ipforum, ÓC dorfom illorumfempd ineuruafid eft, noreeedat ab illis feruitutis iugum perpétué. Hoe enim fibf uult,quod eos fneuruandos effe à Deo præcipit. Neq; enim hæe eft execran* diformula, fed prophetiæ enunciatio. Qua deniep ratione eos Ifaaei fernen amp;^ Abrahæ filfos Deus fudicaturuserat,quorum fobuerfionem Sf exeidium predixit propheta Danielmufquam uero reditus fliorum amp;^ reuocatfonfs(ut in altjs folef memfnft,fcd diuerfom longé fndicat, Poftquamenfmtragfeo

amp;^niagnifico dicettdigencre cuentura ipfis mala expofuiffet, tandem fub^ lungit, Vfep in confummationem feculorum hæc eos dctincbit fermtus. Vc Cttn.f rumin Euangelqs quoepfie fcriptum eft, quod ludæis magnifiée fefèerga Chriftum extollenribusjdicendo, Pattern habemus Abraham gt;nbsp;dixit loan- Mätth,} nes : Nedicatis intrauosipios,pattern habemus Abraham.Dicoenimuo- “ bis, poffîbile eft Deo, etiam ex lapidibus hifee Abrahamo filios fufeitare» ‘* Qind autem hæc fibi aliud uoluerunt quam fi dixifletjQuoniam in uobis ip fis boni nihil cft,uerum in hoc folo cofifi fplendidis uerbis extollimini,quod uos Abrahae filios dicerc poteftis,dico uobis ,'quod poftit Deus etiam ex lapidibus iftis ipfi Abrahamo filios excitare. Quod autem ex lapidibus inanP mans poftit Deus homines formate,manifeftum eft;qui enim de nihilo cre-auit hominem,eundem ex inanimata materia create poteft . Veruntamen hæcnondelapidibus,ledgentibusdixit, quæ corda habebant ipfis lapidt* bus magisexcæcata: quæpoften Chriftum adorauerunt, ineundem credit derunt, amp;iuxtapromiflionepro Abrahæfiltjsreputatifunt.Iudæosenint non modo hac gloria priuauit Chriftus,0C à genere Abrahç exclufit,uerum etiam diaboli filios nominauit,dicens: Vos fadtis opera patris ueftri, diabo ^oänl li. Jllehomicida eftabinirio,amp;in ueritatenonftetit, quoniam mendaxeft» et Quos autem Chriftus diaboli filios nominauit, num Deus Abrahæ filios Ód Ifaaci fernen indicate poteftf'Quac enim eft communio diabolicum Dei fergt; uis Abraham,Ifaacódlacobor’ImóquodeftDei cum diabolo commercium?

En igitur, iuxta ludæorum Sd Mufulmanorum fententiam amp;nbsp;fidcm,Dei uerbum irritum falfum'que effe deprehenderetur ( ab Izmaële enim genres nequaquàmDcoaccefterunt,fimiliternec ab Ifaaco) fed nequaquàmhoc eft, minimeinquam . NullomodoenimDeiuerbumintercidit: uerumin Chrifto, qui ex Abrahæ feminenatus eft fecundum carnem, manifeftatæ, reuelatæ à impletæ funt omnes uifiones , omnes prophetiæ,omnesque reuelationcs, quæipfumamp;Deum effè amp;nbsp;hominem oftendunt, quemad-modumnofter hiefermoiam demonftrauit amp;nbsp;expofuit,ódmanifeftiusad^ hucmultoexponet » Infuper Ód omnes genres in Chrifto accepetunt be-nedieftionem perfidem, quainillum credidcrunt . Gentes enim uniuerfæ prius idolorum eukui deditæ, nunc fideles Ôd orthodoxæ funt,cxceptis pau* ciffîmis, Mufulmanis fcilicet, Hebræis, ôd alijs: qui fimul omnes , nul-fi uidentur, cum Chriftianorum multitudine collati : non magis qua’m fi tantillum aquæ, quantum uola manus capit, cum pelago comparetur. Veruntamen quid hoc ad ueritatem , fi nonnulli hanc contemnentes, incor-rigibiles ôd infidèles permanfèrunt.^Sol enim totum illuminât acrem, ôd or-bemuniuerfum, cæcisinterim in cæcitate ôd tenebris permanentibus ; nec gt;nbsp;tarnen propterea fol reprehendendus eft, fed ipfi cæci . Talis mea quoque de Chrifto ferturfèntentia . Chrifti nempe Êuangelium ôddo(fttina,imô Chriftus ipfe, infinitos foies fplendoreôdlumineexcellit.In omnêenim ter-ram Euangelq prædicatio diuufgata eft,etcredentes falutem confèquuntur: quiuero non credunt,pereunt. Non tarnen hæc culpain Chriftum, fed in in fidelesincidit,quifuam ipforumfalutemprodunt.Nectamêomnibusfim-plicitet Ód nude credentibus falus contingit, fed ijs qui perfidem opera faci-unt falute digna. Reuertatur autem ad Chrifti teftimonia ôd demonftratio-raes noftra oratio,non tarnen utomnes recêfeat.Sienim omnes,qug deChri ftofunt, reuelationes, uifiones ôd uaticinia difcutere aggrederemur, etiam multi

IOANNIS CANTACVZENI

mufti fïibæmultum l,;borando,uixparuam al/quam ex his partem abfoftic ret; nthilominustamcpauca cxnmlns proferamusad uciitatisillulhanonc. Deut.i3 Dixst Mofes ad pöpulum Hebfeoru; Prophetam ex fratribus uefiris fu-5 5 fetrabn Dominus Deus, ficut met óf omnis anima quæ non audicritprophe ,5 tarn, ilium,cradxabitur.Atquieonfiderahieprophetæ diligentiam.Dicen' do enim, prophetam fufeitabitDominus Deus, often dît, quod homofutu-rus in de quo uatieinatur,8d quod à Deo fit,nee de pieudoprophetarum nu in ro.Diccndoautcm,Exfratribustuis,ôftenditquodexHebreis,ôfn5ali undeoriundus fit: ne fi forte quis alicnigcna fe prophetam hunceflediceret, amp;nbsp;Dei fpu itu uaticinari,ab ipfis reciperetur, fed uthuncecu erronem amp;im* pofiorcmneghgei'ent . PorroSf magnus file Mofes prius à Deo accepit tefiimonia,partirn quidem ex mira cults in Aegypto cditis,0f man's rubri tra fitu: partim uero ex Dei in monte Synai congreliu, amp;nbsp;uifione per ignem exhibita eoram uniucrfispopuliludaici caftris. Et tunc demu legem à Deo ac-ptam promulgauit.‘quaproprer fuperius diximus Mofem ilium magnuhoc „ de Chrifio dixifie,Sufcitabit Dominus Deus propheta ex fratribus ueftris» - Illüducro,siCVT ME,hacdecaufaadiecit7quodficuticgouosinliberta* temaiTerui exacerba Pharaonis feruitute,Iuto Sf laterum co(fïione,óf legetn uobis falutiferam tuli ; ficetiam is à me modo prædicîus propheta,ex tyrani' de Óf poteftate diaboli óf idololatria uniuerfum mundum libertaturus eft,óf libertatislegeslaturus.Hisauditis ludæihuncolim pr^nunciatum expeeïa bant,^ uidentes loannem Zacharix filium ex deferto uenientem amp;nbsp;bapo^ zantem populurn,cum hunc eundem effe quem Moiês predixerat,cxifiima lodn.t rent,interrogauerunt eum,Tu ne es propheta iUcdQuid uero idem refpon* „ ditdNon fum cgo,fed ipfe ante ilium miflùs fum. Venit autem poft me, cu-„ ius ego calciamêta portareindignus fum.Propheta certeerat Joannes,6f pre clarus quidem: fed quia ludæi de illo propheta interrogabant, quem Mofes prædixerat uenturum,Ioanncs fe ilium non efle reipondit. Sed ecce ludæo* rû ingratitudinê amp;nbsp;ftultiîiâ, qui priufquàm Chriftus uel Meflîas adueniret, ilium expectauerunt, illumcpinquifiuerunt,uenientem uero contepferunt. Pp-P? nbsp;nbsp;Poft hæc uero rurfum dicit Moles ille magnus:Lætcturunàcumillo cœ

55 li, Sf adorent ilium omnes angeli Dei. Ageigitur Ôf mihi dicito,quem'nam a lium angeli Dei adorant prçterquàm Deum ipfumrHic igitur,quem Mofes hominem,prophetam Ôf legislatorem elfe demonftrauit, quem item ab am gelis adorandum effe dixit,óf Deus óf homo eft^hlius fcilicet óf uerbü Dei,à nobisfimulófangelisadorandusófhonorandus. EthxcquidcmexMole. PAfyi nbsp;nbsp;Dauid uero propheta fic dixit:Deus iudicium tuum Regi da,et iuftitiam

5 5 tuam hlio regis.Iudicabitpauperes populi,óf faluos facict filios inopü, óf ca-„ lumniatorem humiliabit .Commorabitur cum fole,óf ante lunam, in gene* 55 rationegenerationum. Defcendet ueluti pluuia fuper uellus,óf ueluti ftilla ,, ftillans fuper terrain.Oririfacietin diebusfuisiuftinam5ctmulrttudincm pa „ cis5donecauferaturluna.Etadorabunteüomnesregesterræ. Omnesgen* „ tes feruient ei, amp;erit nomen eius beneditftum in fecula. Ante folem penna* „net nomen eius,óf benedicentur in eo omnes tribus terræ:omnes genres bea 55 tificâbunt ilium ♦ Beatus Dominus Deus Izraelis,folus fadens mirabilia. Óf „ benedieftum nomen cius in feculum óf in æternum. nbsp;Duashicin uniuer

fum peribnas propheta inducens,Deum fcilicet,et filium regis,nihil aliud in nuit quam Deum «el regem, óf illius filium Chnftü, quiiudicatpauperes po pufi.

• . APOLOGIA PRIMA. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,, pull',amp; fai ITO S facitinopes,amp; humiliât calumniatorcm. Necfjhi'c hominem quendam fortemjamp;luftum prindpemudregemintelh'gas. deeodem enim dicit,quod commoraturus fit cum folefitem de eodem, quod fit ante lunam amp;gencrationesgenerationum.Inquern uero hominumhoc competere pp-tcfi,ut ante lunam in gencrationes generationum efle dici polfit ;■ amp;nbsp;ut cum folecommorcturHn nullum certe alium,fed reuera in folum ipfum^ Chri-ftum prophetia quadrat. Cum enim dicit, quod iudicet paupcres popuhjSlt;^ faluet filios inopum,ód calumniatores humiliet,inius oftenditiuftitiam,forti tudinem, amp;nbsp;curam qua erga homines utitur. Cum uero dicit, quod ante fo.-km permaneatnomêeius,ÓCantelunam in generationesgenerationüjilhus ætemitatem principio carêtem indicat. Et eo quod dixit, CommorabiturcQ fole,illius æternitatem finecarentem denotauit. Item, Defccndet uduti plu-uiafuper lanam, amp;nbsp;ficutgutta ftillans fuper terram. Exoriri faciet in diebus fuisiuftitiam,8ómultitudinêpacis, doneeauferaturluna. Denuo(refpon-de)quis defcendit ut pluuia fuper lanam,id eft quietè,amp; fineftrepitu,amp; citra propriarn maieftatem magnificentiam^ fuam,prêter CHrifiumpqui defcen dit ceditus in fantam uirginem,quæ conceptum eumpepcrit in uili præk-pio, Slt; humili cafa.Non enim uenerat iudicaturus mundum, kd utmundu faluaret.Cumueroueniet iudicaturusorbem, apparebit in gloriapatris fui cum omnibus angelis:quemadmodum ipk Chriftus in Euangdio tefiatur, Nonucniiudicaturusmundum,fed utmudumfaluem. Item,Exoririfaciet ioan.ii ' in diebus fuis iuftitiam SC multitudmcm pacis, doneeaufératurluna. Quis nam horum fenfus, Producetin diebus fuis iuftitiam amp;nbsp;multitudinem pa-cispNon alius, quam quodimpietatis fummâ notât perniciem:quod fcilicet homines dereliduri fintDeum, procreatorem amp;nbsp;fadorem fuü,quieos nuf-quam exiftentes in hanefubftâtiam redegit: Sd adora turi fint diabolum,crea-turas, amp;^ opera manuum fuarum.Etquemadmodû aliquis ebrietateuidus, aut in denfis profundis^ tenebris oberrans, negke^to proprio parente, qui commodum óf utilitatem falutemep fuâ in primis óf unice defidcrat-promo-tamep cupit,hoftem fequitur,cædis Óf perniciei fuae cup id ft, ligatus fcilicet óf Uindius ab eo manusœ pedesep, dedudus tadem in carcerê munitilfimu, Sd oblcurum,non agnofcitnecdifcernerepoteftpattern Sdamicum ab inimico amp;nbsp;hofte propterebrietatem amp;crapulam,necetiam uultiSf poftea licettandé ad fenfus ueftigia rcuertatur,illud non poteft, in uinculis nimirum derctus. Sichomoetiaminitio errabundus,ôfà reeftaplanacpfeduciusuiaunciditin manus diaboIi.Et quis nam locus eft hocobfcurior,óf deformier d Hic uero hominem uoluptatum copia inebriatum, omnis fenfus expertem fecit: tune ueluti inebriati,aut inordinate 2dfuperflue humore 2d infania,aut à dæmo-ne agitati,audientes non audiunt,2d uidentes non fentiunt, propter mêtem fcilicet 2d rationem,quæducisofficiefungitur, feductam: uerumeaquæ folida ftant,tanquam mobilia imaginâtur: 2d quæ mouêtur,immota confifte Deputat: 2d quæillisutiliafuntauerfantur,noxia uero ampk(ftûtur,ncc hone ftum bonu ue à male dijudicare polfunt, nee ab inimico amicu. Hoc ipfum, utdiximus,homini contigit - Refpuit enim Deum , 2d ligatusà dæmonein denfilfimis ignorantiæ tenebris tyrannidem illius fuif in uit. Dauid uero di-uinagratiareplecusintellexit,in quantum perniciei barathrum, precellani 2d tempeftatem homo inciderit,6dquanta Deum affecerit iniuria, ipfum tepudiando(duplex enim hic iniuria depræhenditur, hominem enim iniu-

ha affeat diabolus-quod hSctam proculàDcófcduxciü :amp;’,fi diccrefaseH, m ipfumquotpDeum facit iniuhaSji!lius nimirum crcatüram fèducendo» Siiuiliter à homo Dcum affedt intun'a,quod hoe repudiató,diaboli imperium fecutus fit)quis deniep ipfum à denfiffimis tenebris amp;nbsp;iniquicate effetre-dêpturus. Cum itacpprophetadicatjOririfacietiuftitiam^ïOciiinuftjqtiod quemadmodum ægroti in tenebris deciimbentcsjpfiquidem non in lucem prodeuntjfed luxad illos penetranficetiamhomini in diabolicis tenebris de cumbenti exorituris.qmmifericordiçuifeeraerataffumpturus: quoexorto amp;^tocüorbêilluminante,omncstenebrtediïcedêtesdifparueröt. Homo nero illuminatus,ubi cognouitiam qualiuinculo conftnetus decumbat,8C feip fum nulio modoadiuuareualens,ad eum qui hoc poteft, reipieit. Hic nero, cum nollet hominem ulterius diaboli tyrannide premi, liberauit eum, fana' uitep.Liberatus uero,fanatuscp,non amplius diabolo adharfitjUerumhacre* demptione fadfa, perfidem hominis ca quaDeusaffeóusfueratiniuriaeua-nuit,0lt; huius apparuit iurtitia,exorto iam rationali foleiuftitigjChrifto nimf rum.Homo itacp fideperceptajempeftateâ^ fludibus carêtem fidei portum ingreirus.mukitudinem pacis nunquâmiadîandæ procellfsaut conturban-*^ dæ accepit. Tune impletum eft Dauidis oraculum,dicentis»Beatt quorum re » milfg funt iniquitateSjSd quorum peccata obtefla funt:Beatus uir,cui Domi »gt; nus peccacum non imputat.Sed quod in loco fuprà citato dicit, In diebus if Iius:mnuichominemfóre,quihæemiraculaediturusfit. In Deoenimdies curiofius inquircre,uel meniurare,nefascft. Chriftus autem, quatenus homo eft,initium habuitjamp; huius dies mcniurantur.IIlud uero,Doncc aufera-tur luna, nuIIo alio fenfu propheta dixit, quam hoc, quod ucluti luna fer-uanda eft, nee peritura,ita nee ille homo » Qu onia uero abfolutefinecarcre, foil Deo proprium eft,indicauit hifcc,quod hic amp;nbsp;Deusamp; homo fir Illis uero uerbis, Adorabunteum omnesreges tcrræ,æ omnes gentesfcruientiHü indicauitgentium conuerßonem ad Chriftum, amp;rcgum adorationem .Ne uerohi quiueritatemdeftruere2lt;inuerterecupiunt, hæederege aliquopo-tenti amp;nbsp;inuido intclligerent, u tpote lulio, Augufto,Tibcrio,uel alqs, qui Si ip fi à regibus terræ Ô^ gentibus adorati funt,ô^ ab his eelebrati, quamuis homines effent, ut et nos omnes, Dauid cum dicit Nome eius ede benedidïum, etiamhocaddit,Inficcula.Vniufcuiufcpenimhominislaus inuita hac una cum illa deponitur:fed poft mundi huius confummationem nee laus ipfius permanet,necinfamia.Solaenim opera illiusuna cum ipfodifcedunt, quorum etiam rctaliationem ab eo expédiât qui mundû iudicaturus eft, fiuebona fuerint,fiue minus, lllud uero, In iècula benedieftum erft nomêipfius,ne-quaquam hominis eff, fed Dei. Item, Ante folem permanet nomen illius. Quis rogo hominum antefolem conditum inueniturf Nullusomnino’Sd nee ipfe Chriftus,quatenus homo eft, fed quatenus Deus eft.fecundum hu-manitatem uero amp;nbsp;effeccepit,amp;dies habet menfuratos,amp; adora ucr un t cum omnes gcntes,Slt; omnes reges terrae,utDeum amp;nbsp;hominem ,amp; in eo omnes genres funtbencdidlæ,

Porrohæc Dauidis prophetfa,cum Efaia amp;nbsp;Iacoboconuenit,quide Chri ftodicunt,quod fit expeeftatio gentium: quemadmodum in fuperioribus de monftratum eft. Tandem ueroomniaeóprehendens propheta, Se' refpiciês Verbi Dei conuerfationem pro hominum falute faóam ,amp; quod Deus exi flens hominê affumpturus effet: uidens deniep ilium modo ferocem amp;nbsp;immi tem

tem tyrannumdiabolum ab homme,quem modo ante tyrannide preflèrat, iam tantum non illufum efle amp;nbsp;conculcari,uoluptate quafi abreptus,beatam iUâ uocem exclamans profert, Benedióus Dominus Deus Izraèlis, qui fo-^ lus facit mirabiliajamp;benedicfïum nomen cius in æternum amp;in fæculum fe-culi.lndiget fanè amp;nbsp;præfens locus expofitione aliquajicet reuera quolibet ib leS^ omni humana ueritate purior fit SC dilucidior.Quem enim Dauid pau' lo ante hominem nominauerat, quemep ante folem amp;nbsp;lunam conditam exgt; tinfiedixerat, huncipfumnunc pureamp;fimpliciter Deum appeUauit.Quis ucrotam infoelix,utdeillo dubitetetinquiratcuriofius, quem Dauid deum nomina uit' neceum adoret,quem Dauid Deum eflè prædicatt’

Veruntarnen 8C alibi, magnus ille Dauid fic dicit : Dixit Dominus Do- ppf.n® minomeo,ièdeadextrismeis,doneeponaminimicos tuosfcabellum pedü tuoru. Virga potentiæ tux emitter tibi Dominus ex Sie, amp;nbsp;dominate in me « dioinimicorum tuorum. Penesteeftprincipatusindiepotentiactuar,SCin te fplendore fanefiorum tuorum: ex utero auroræ genui te. En nunc aliam illi-us prophetiam confidera. Dixit dominus domino meo, fedea dextris meis» Quis'nameftilleprophetæ Slt; régis dominus f” Num rex aliquisexpræcla-ris iftis, amp;nbsp;in hac terra multa potentia præditisf'Minime.Quam ob remePro pter libertatem , quam à Deo tune temporis ludæi habebant, à quo folo re-gebantur . Principem uero amp;nbsp;dutftorem habuerunt olim quidem Mofem, poft hunc uero filium Nun lofue, deinde Indices. Ipfis uero propria animi fiiiuoluntateetaffecfturegem à Deo petentibus , deditipfis regem è gente propria filium Cis, nempe Saulem, deinde Dauidem filium Iclfæ. de quo amp;nbsp;Deus teftatus Samueli dixerat, Inueni Dauidem filium leftæ, uirum fègt; cundumcormeum, quifacietiuxtaomnes uoluntatesmeas » Etludæiqui-dem urgebantur à fuæ genus regibus,illorum uero reges uiep ad Chrifti na-ti tempora liberfinullicp hominum aut regum terrenorum fubditi fuiflè inuc niuntur. Et reuera ficeft,quoniam nullus alius prophetarum ,utpoteneclfa ias,nec leremias, nee Daniel, cal5niari conatus hoe prophete oraculS dice» repotuit, quod ab aliquo rege mortali amp;nbsp;perituro adalium propheta: fimü lem dicta fint hæc uerba,Dixit dominus domino meo.Cui uero dixit Deus, fedeà dextris mciscAd hominem nimirum,quem Verbum amp;filius illius af fumpfit.FiIius enim anteomnia fccula principatus fuerat particeps cQ Deo: dixit autem hoc Deus pater ad hominem,quem Verbum amp;nbsp;filius fuus aflu-pfit,fantfiificauir,glorificauit,SC temporalem cepit principatum,ex quo hunc affumpferat. Volens itaqj propheticus fermo oftendere,Deum pattern quidem,quiab æterno exiftit,principio carere : hominem uero, quem uerbum amp;filius illius aflumpfit, initium cepilTe, dixit Sede, Ac. Turn etiam ftabi-litatem A perpetuitatem,honoriscp magnificentiâ ipfa fedes denotat.Etquê admodum ignis in ferro,ferri quidem frigiditatem non recipit, ferrum autê in ignis naturam tranfit: rurfum uero nee ferri nigredine ignis inficitur, fed ferrum huius fplendore A claritate affumpta omnino pellucidum fit:talise^ tia mea de unigenito Dei filio A homine,quê aflumpfit,fertur fententia.Ff bus fiquidem Dei,quoniam Deus erat,mutationem, pollutionem,aut alter-nationem nequaquam'paffus eft,fed Deus,ut Aantea,impermutabilis per^ manfit:hominem uero quem alfumpfitjCum inquam fanlt;ftificauit,g!orifica uit,clarificauit, A ut à dextris Dei patris lederet dignatus eft,non quod Deus ud dextram habeat, uel finiftram fui partemfhxc enim corporalia funt ) fed b quemad-

quemadmodum per federn honoris magnificentiam defignauitjeodem left-»’ fuetiamdedextrisdixit.Deusenim necpftat,neqjfedet,ne£^dexterä habet, neqj finiftram,fed maieftate fua sm plet omnia. Item, Donee pona inimkos tuos fcabellS pedu tuorS.Qui'na hums mimici funtf'ldololatrie,qui Chrihu non adorant,amp;ipfediaboIus.Hæcuero,Doneepofuero,pater nonita dixit, quafi filius ad hocefficiendum fit impotentior, uerum uthis uerbis ofiende^ ret unam SCeandem eiîêpatris SChlij potentiam. Quemadmodum enim in Euangelqs dicit filius,Nemo uenit ad pattern nifi per me:ita pater dicit, mea potêtia cadentinimiei tui fub pedes tuos. nbsp;nbsp;Præterea, Virgam fortitudima

emittet tibi Dominus ex Sion, SC dominate in medio inimicorû tuoru. Qua: nam ilia eft à Deo ex Sion emiffa uitga,SC ad quern mifla eft f Ad hominem nimirum,quern aftumpfit filius ÔC Verbum Dci,mifla eft. Virga aute eft ip-fa crux, quæ in Sion eft fixa. Vtenim uirga propter paftotem potentiam habet paftoralem,SCeam qua feræ depelluntur uirtutem, tab's SC mea de cm ce sc Euangebj prædicatione fertur ftntentta.E' Sion enim egredietur lex,ft cundum Efaiam,SC uerbum DominideHierufalem.Omnes itaq^quiaudi-to Euagelq uerbo baptizati funt, paftorali ilia uirga pafeuntur, cruce nimfi rum.qui ueroceruicibus induratisEuagelqprædicationi nocrediderut, nec præceptis apoftolicis,crucis potentiæ etiam inuiti fuccubuerunt. Pet crucem enim SC uicius SC conculcatus eft diabolus:per crucem SC nomen Chrifti,mi randa SC ftupenda miracula funt édita. Et quid muftis opus f per crucem SC Euangelm torus terrarum orbis credidit, SC fadii funt ferai quidem Chnfti,fi It) uero Abrahæ iuxta promilftonem per Chriftum,Chrifto nimirum ex ip-fo Abrahæ feminenato. Et tunedominatus eft in medio immicorum fuo-rumChtiftus.Attendequæfo3quæfueritprophetae diligentia. Non dixit, uince hoftes tuos . Sæpius enim hoftis ab aliquo uincitur,in quo tarnen ab-quaadhuchoftilis potentiæportio remanet . Dixitautem, dominate: uel hinc docens inæftimabilem illamcrucis potentiam , SC fammam hoftium ipfius impotentiam . TumSCillud, In medio inimicorum tuotum , mh' nitamcrucis potentiam innuit . In medio enim tonus mundi, SCin medio idololatrarum apoftoli SC horum fucceftbres prædicaucrunt, SC in medio (pforum ædificabant aftaria . Etquod imprimis admirationedignum eft, quamuis fummacura SC ftudio impij ecclefias deftruerent, flagelüs denies diris Chrifti nomen inuocantes punirent SC affligèrent, crucis tarnen poten* tia SC prædicatio inftar fob's, imo clarius ipfo folc eluxit. Ne uero quis homi num autignorantia autmalitia exiftimaret diccrct ue,blio SC uerbo Dei pro* pterea miffarn effeaDeo uirtutis SC potentiæ uirgam, quo d illi per fe impof* fibile fuerit facere quodcueß uoluerit libueritqgfubiungic Dauides, Penes te eft principatus in die potentiæ tuæ,in fplendore fanctorum tuorum, Qua* propter non eft humanarum uirium,ut penes aliquem fit principatus illius, fed Deieft.Omnes enim homines tantummodoextrinfecusad ipfosdelatS imperium poftident:nam tarn princeps quam rex aliquis fæpe priuatus fine imperio nafcitur:SC licet paternuadminiftretimperium, nihilominus tarnen in hoc,quod ante non habebat,ceu paternus hæres fuccedit,uel propria uir* tute sc egregrjs fadfis regnum acquirit, uel iniuftus in alios afterius regnum uiolentcr arripit,SC hoc modo etiam file afterius regnum quo ante catebat,oc cupat.Sed alius ab his modus regnum acquirendi non eft, Ingenitam uero fibi SC infeparabilem à fe poteftatera homo non habet, praeter hanc fohl, qua

A P o L o G I A- P R I M A. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;1^

Zn affe eins propnos 6C liberos ex fegenitos utitur,qaam folam in liominc ui dere licetjn Deum autem hoc^quod modo didum eft, non competit. Qua-propterSdEfaiasde Chrifto uancinatus,inquit,Cuiusprindpatus fuper ^r^ humerum illius:ideft,naturalis eribó^ ab iHoinfeparabilis.Dauid etiam in a lioPülmoficdicitjRegnumtuumregnum fæculorum omnium, amp;nbsp;domv nium mum in omnes generationes generationum. Quod idem in præfenti loco dielt, Penes teeftprincipatus in die potentie tux. Sed quah^nâ ilia po^ tentix dies.^Ea nimirum,qua crux libéré euulgata eft,per quam omnes gem tescognofeunt inenarrabilemillam tuam conuerfationem ^inedicibilem potentiam.In fplendore fandorum tuorum. QuorSt' Apoftolorum, dodo-rum, martyrum Ôd fandorum, qui quidem ab infipientibus pro mortuis SC perditis habiti,in manu Deiuero funt, 6Cin pace quiefeunt, iuxta Solomo-nis oraculum:qui^ fecundu Euangeltj promiflîonê,fplendent magis quam fol.Deinde, quemadmodum in paulo ante prxmifla prophetia, fic etiam in haeprpftnti dicitur. de homine enim,quê filius Dei afrumpfit,hxc omnia lo cutu^,SC demoftrare uolens q uod idem SC Deus SC homo fit, hoc inducit, Pe nes teprindpatusiquod uelfolum ad prxfentem ftatum SCdemonftratione fufticcret,nihilominus tarnen planius apertiusep dicit in hunc mods,Ex ute roaurorx generatio tua.Quisunquam hominum ante folem natus eft .quot;Nul lus omnino.Ne quis tarnen hoc ealumniari uolens,de angelis fermonem cf-fc diccret,quafi illi ante folem creatum conditi fint,inquit. Ex utero aurorx* Quod enim uteri mcminir, non co fenfu accipiendum eft quod Deus uteru habeat:fed co quo SC Dauid alibi dicit, Manus tux fecerunt me SC formaue-runt me:operatricem uiddicct Dei potêtiam oftendcns. SC,Oculi Dei fuper iuftosiquo omnia prouidentem Dei uirtutem innuit, SC quod iufti opera fagt; dan t digna ut coram Deo ingrediantur. Sic etiam prxiens locus intelligent duscft.Dicendo enim,Ex utero,oftenditunam 6C eandem filq cGpatrefulv ftantiam SC naturam. Quemadmodum enim inanimate arbores exdem SC fimiles fibrjpfis generantur,ficus enim ficum ct olea olcam gignit:fimiliter SC bruta animalia ungula iuxta genus fuum naturx fux fimilia générant: SC ho morationalis cum fit, rationalem gignit hominê,SCmortalis mortalem,SC fit lius eiufdem cum patrc eft naturx SC fubftantix • Multo magis igitur hxc SC fine omni dubitatione de Deo fentiemus,quod filius SC uerbum ipfius eiuC dem cum patre fit naturx SC fubftantix,quemadmodum reuera eft. Sed re-fpice prophetiarum diligentiam. Prophetaeniminquiens, Dixit dominus, oftêdit fe de Deo dicere,ut iam ante demonftratûeft. Addens autem,Domino meo,ÓC Sede à dextris meis donee ponam inimicos tuos fcabellum pedu tuorum:SC,Virgam potentixemittet tibi ex Sion Dominus: SC,Dominate in medio inimicorum tuorum : hxc omnia,inquam, hominem omninatura prxftantiorem Sc inenarrabilem defignât. Vt uero oftêdateundê SC Dcu elle 5C hominem,dicit. Penes te eftprincipatusïin die potenrix tux,in fplêdo re faneftorum tuorum. Prxterea utrurfum euincat,quod Deus cum fit, natu ralis etiam SC uerus fit Dei filius,et eiufdem cum Deo patrc naturx SC fubfta tix,hoc fubiungit,Ex utero aurorx genui te.Verum hicidem inalioloco di rit. Et tu Domine fpes mea,altiftimum pofuifti fuffugium tuum. Attende quxib,quid dicatur. Eo enim quod propheta dicit,Et tu Domine fpes mea, filium Dei innuit. Per altiflimum uero, eiufdem pattern Deum indicate Rurfum uero his uerbis, Pofuifti fuffugium tuum, dénotât homine,quem ba filiua

td nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I 0 A K N I S C A N T A C V Z E N I

filius Dei a(rumpfit,cui opus erat fuffugio. Purus enim illc Dei films jRifFu* gio uel afylo non indigebat.

Quin amp;; huius films omm' adnurauone dignus Solomo : fic dieft, Et nuc o Domine Deus Irraël ratum fiat uerbum tuum, quod locutus es feruo tuo »•RCg-® Dauid patri meo.Quoniam num ucrè habnabit Deus cum hominib. fuper »» terramfEtjUt Icrcmias dieft,Quoniam hfe eft Deus nofter, non reputabitur Blt;lt;r«cfj.ï ^jjyg coram eo. Quoniam fuper terram uifus cfi,^quot; cum hominrbus conuer-” fatus eft. Sfeóófapfens file Solomon dieft,Domine Deus Izraëlratû fiatuer* ” bum tuû,quod locutus es feruo tuo Daufd.Qufdenfmalfud fignificat, Con ” fi'rmetur,quam fiat,reueleturetexhfbeatur,uttuqufDeuses,manffeftec«ra 1 nbsp;nbsp;nbsp;nbsp;hominibus conuerferfs:quod amp;nbsp;faCtum eft. Filfus enfm Def fuper terra af-

fus eft,Sc cum homfnibus habitauft.Qufd fgftur tfbf ufdeturrSufFieföt'ne hg faneftorum de Chrfftoreuelationes,et prophetarum oracula,fpfius(^ Def tegt; ftfmonfa ad demonftratfonêhâc,quod Chrfftus filfus Def fit amp;nbsp;Deus ucrus; fcflfcet quod SC fdem hfe SC Deus à homo fitr'uel num alrjs adhuc demoftra-tfonfbus SC teftfmonqs opus eftr'Quantum profeefto mfhi ufdetur,hgc ctfam planèfmperftfsfufficerent.Veruntamêamplfus tentabotfbf amfeo noftro, huius uerftatem declararefufius,lïcutf hadtenus quoq? facaurn eft.

Magnus file Mofes, SCcelebrfs, cü effet fuxta montem Sfnaf, cofpfeatus Exo(l,3. ^q j-ubyfn ardentem.quern cum multfs diebus ardere confpexiffèt, nó ta mé fgne confumfianfmo fuo medftarf cepftqufd'nâ hoe ff bf uellet, quod rubas lot dfebus arderet, nee tamê ab fgne eófumeretur. SC profedus,inquit,uidc-* bo,quod'nam fllud ftupendum fit prodfgfum.Ruboautem propfor fadusi uocêcœlftus allatam, fibf^dfeentem audfufttMoiès Moles, foluecalceamê-ta pedum tuorü,locus enfm fn quo ftas,terra fancta eft. Qufd fanè alfud fig-nfficatrubus ardcns,SCnÓconfumptus,tumctfam uoxclamftans,Soluccab ceamenta pedum tuorü, nifi quod rubus ardens adumbraufttypoep prætUquot; Ift dfuam Mariam ufrgfncm,quæfilfum SCuerbum Def fecundum carné pc* perftrOuemadmodS enfm rubus qufdem ardebaf,SC non eófumebatur: ta* etfâdfua ufrgo,ubf cocepftDef filfum SC uerbu, fgne dfufnitatfs no confuna pta eft,fed à Deo cuftodfta:qufa humanarum ufrfum fllud prorfus non eraf» Verba aüt hgc,SoIue calceamenta pedum tuorü,hoe fnnuSt, quod qufeuneg de dfuæ ufrgfnfs myfteHo SC Chrifti fneamatfone erudfrf uolunt ,eos nequa-quam habere oportet partem alfquam fn fe mortuam, quæfllos à Deo fepara ret,nec mentem corruptam ÔCà cognftfone uerftatfs mortuam,fed ufuentem SC fanam, qualfs fpfius Moffs erat. Hufus autem calceamenta ex mottuf anf* malfs tergore erant confuta:SC propterca dfétum eft, Solue fllud.’

PorroSC Perfarum rex Nabuchodonolbrfomnfo admonftus uffionfs, quam ufderat,oblftuseft:SCcongregatfs omnfbusChaldæorum Magfs fnca Drf«.x tatorib. SC Gazarenfs,fnterrogabateos quale'nam fufflètquodufderatfom* nfum,SCquæ nam filfus fnterpretatfo.Hf uero SC fomnium SC fnterpretatfo-nê/Ufus ignorantes hæfitabât. Rex autéfra fn fllos uehemêtf fneendebatur» conceffft tarnen alfquotdferum termfnü,qufbusfnqufrerentfi'mul,SC explf* carétuffumà fe fomnium, SC eiufdem interpretationé:quodfi fuxta manda-turn efus excquerêtur,multfs SC fplendfdis muneribus honoratf dftarentur à regeifin minus, mortis fupplicium fubirent,qufn ut 8C liberf,amicf SC cogna tf illorum efufdê pœnæ effent confortes. Cum uero illf hoenópoffent, quin potius uitü fua plangerent et deplorarent(quomodo enim poffibi 1e erat regi

amp; (omnium amp;nbsp;interpretations eins exponere, fomnio no ante auditor) Daniel propheta in Babylonem captiuus dedudtus ex Hierufalem una c5 alqs, qui tunc temporis iecumerant,Iudxis,cumregismandatacognouiflet,con uenit Arioch Perfarumprincipem,quemrexad perdendum iapientescon ftitueratj quod fommum ipfius deprehendcre non potuiffent, dixit^ ad ilium : Sapientes Babylonis ne perdas, quin potius me ad regem introducito, amp;nbsp;uffionem una cum interpretatione eius regi edifferam » Tunc Arioch fefti-nanter prophetam ad regem induxit.cui ilk air,Poteris'ne mihi Daniel expli care fomnium quod dormiens uidi, amp;nbsp;interpretations eiusrRefpondit Daniel: Myfterium,ô rex,de quo interrogas,homines fapientes,Magiamp;; incan tatores annundare non pofl'unt,kd hoc folius Dei cceleftis opus eft,qui my fteria reuelat » Deus notum fecit regi Nabuchodonozori, quæ nam fierio-portcat in extremis diebus. Cogitationes tux fuper lethum tuû afcenderut, quidfuturuefletpofthgc.Turex uidcbas,Sd scce imago quedâ magna, amp;nbsp;a^ (pelt;ftus eius excelles ftabatcoram facie tua, amp;uukus eius terribilis.lmago in qua, cuius caput erat Sx auro puro:manus uero Sdpeeftus unàcû braches ip-nus argentea:uenter uero amp;nbsp;femora ex ære:tibiæ aût ferreaf:6C pedes partim quids ferrei, partim uero teftacéi. Videbas,ô rex,donee abfeiiTus eft à monte lapis ab ftp manuum opera, Sd percuffit tmaginem fuper pedes eius ferreos öd teftaceos,Sd omnino comminuit eos. T une quoqj comminuta funt pariter, ferrum,tefta3æs,argents 2d aurS,2dfadia funt tanquàm puluis horreiæftiui, fidabftulitea uentus uehemens, neclocus aliquis in his inuentus eft » Lapis autem qui imaginem comminuit, excreuit in montém maghüm,2d impleuit omnê terram. Hoc eft fomniS, 2d interpretationêm illius corâ rège dicemus. Et poftquam propheta régna futura enumerauiflèt, quæ per aurum ,argen-tum,æS3ferrum 2d teftam adumbrabantur,fic dicit ad regem:Suicitabit Dominus coeli regnum,quod in fæcula non corrumpetur,S regnum ipfius alte ri populo non relinquctur,quöd cominuet et ucntilabit omnia régna,ipfum Uero ftabit in fæcula» QuemadmodS uidifti quod abfeiflus eft à monte lapis abftÿ manibus, 2d cominuit teftam 2d ferru,æs,argents,2d aurS. Deus mag-nus rcuelauit regi,quæ nam opôrteat fieri poft hæc : 6d uerum eft fomnium, fidelis etiam interprétatio eius. TScrex proftratus infaciem,adorauit Danie Iem,2d dixit:Reuera Deus uefter Deus deorum eft, 2d Dominus regS,6d regt; uelans arcana,quoniam potuifti reuelare mihiarcanum hoc.

Quale nam eft regnS hominis,quod in fæcula no corrSpetur.^NuIlS pror fustneep enim hoc humans nature coceditur. Quod igitur eftÆn dicâ tibi. Mons hic diuauirgoeft,quæfilium 2duerbum Dei fecundS carné peperit. Lapis autem abfq^ manuS opera abfcilTus, Chriftus eft ; qui quids natus eft ex ipfa, fed non ex uiro.quod per illud intelligitur,cum fine manibus dicitur abfciflus.Lapis dcniqj qui imaginé percuffit i aurS Ôd reliqUa comminuit,2d mons ingens facftus impleuit térrStille idem Chriftus eft,2d illius regnS permanens in fscula, quod diaboliuires contriuit,2d idolorS cultum deftruxit.

Propheta autem Efaias ficdixit:Ecce uirgo erit prçgnâs,2d pariet filium, E^^ 8duocabuntnoméeius,NobifcumDeus.Rutfusidem dicit: Puernatuseft er nobis, 2d filius datus eft nobis, 2d faóus eft priheipatus ipfius fuper hume- ‘ ‘ rum eius, 2d uocatur nomen eius Magni confiltj nuncius, admirabilis, con-filarius, Deusfortis, potens, princeps pacis,pater futuriiæculi. Inducame-nim pacem fuper principes, pacem Ód fanitatem ipforum. Magnus eft prin- “ b 5 cipatus

IOANNIS CANTACVZENI

dpatusipfius, amp;nbsp;padsipfius no eft terminus. Viden’ utpuerum nominaue rît, amp;; magni conflit} nundum,una cû altjs modo enumcratis,quæ omnia ad homine perrinent,quem aflumpfit filius Dei ex uirgine. Deinde eunde uo-cat Deura fortem,potentem,pattern futuri fæculi(crcatorem nimirum intel-ligcns)0^ quod pacis ipfius non fit terminus, id eft finis. De pace ergo amp;nbsp;a-fijs,quæ per partes in prgfentiEfaiasenumeratfatisexa(ftc,diximusin Daul dis prophetiapaulo ante expofita, qua dixit, Dixit Dominus domino meo, fedea dextris meis,0(^c. Veruntamê no pigeat nihilominus huius prophetic cofigrentiam infpicere. Cû enim propheta dicit,Ecce uirgo pariet filium,ô^c. dénotât ilium fupernaturali modo natum ex diua uirginehominem. Sed cû admirabilem uocatcófiliarium,duasperfonas dénotât, patrem fcilicet,amp;: hu ius fill urn, feu ucrbumtót quod patris fimul amp;nbsp;fifij unü fitconfilium,una uo-Iuntas,una potentia,una amp;nbsp;eadem cognitio.Deus enim confilio no indigd» lllum uero eundem uirginis filium Deum fortem uocat, potentem, patrem futuri fæculi, cuius pax finem non habeat. Et quid nam aliud hæcipfà pro-phetia fignihcauit, quam quod ille idem Deus amp;nbsp;homo dufdem fit cófilij 5C cognitionis cum Deo pâtre particepsf

Quinô^ propheta Zacharias natofibifilio loanne fie dixit : Et tu puer propheta altiffimi uocaberis. præibis enim antefaciem Domini, ad param dum uiaseius, ad dandum feientiam iàlutis populo ipfius per remiftionetn peccatorum eius,per uifeeta mifericordiæ Dei noftri.Ioannem certe Zacha-riæ filium magnum prophetam fuific confiât, omnium quoque MufuI-manorUm teftimonio. Quid uero hicprophctauitcNihil aliud quam Chri-ftum denotauit,quemadmodum fuprà expofuimus. Zacharias uero, que innam altiflîmum nominate Chriftum feilicet, De illo enim hoc dixerat, Propheta altilTimi uoeabens.

Porrô leremiam prophetam fie dicentem legimus: Hic eft Deus nofter, amp;nbsp;alius iuxta hune non reputabitur.Inuenit omnem uiâ fcientiat,SC dédit eâ lacob feruo fuo,amp; Izraëli dileôlo fuo.Pofihæcautem fuper terram uiiuseft, amp;^cum hominibus conuerfatus efi.Hiceftliber mandatorum Dei. En tibi oracuIaiôIefplendidiora.Cumenimfinguli prophetarum diuerfis utantur dicendiformuhs,omnes tarnen in unum confentiunt, quâdoquidem Deus eft,qui hæeSC fimilia per os ipfbrum locutus eft . Veruntamen ceu ex com-muni quadam contemplatione uaticinati funt,^ Efaias amp;nbsp;leremias. Efaias quidemin hunemodum, Puer natus eft nobis,2lt;: filius datus eft nobis:qui-bus addit,Deus fortis,etc. leremias üero fic dicens,Hic eft Deus nofter ,non reputabitur alius iuxta hunc. Super terram uifus eft,amp;' cum hominibus conuerfatus eft. Non enim de iolo Chrifto uaticinati funt prophetæ, uerumetia de facrofanda illius matre,uirgine Maria,quæ quidem nunc propter nimia proIixitatemomittemus.Ethgcquidem de fandiorum reuelationibusSCpro phetarum oraculisfufficienter diximus: nuncuero quis horum omnium finis fit,confideremüs.

Quod fanè archangelus Gabriel cœlitus minus fit diuæuirgini Maria: conceptiónem nunciaturus,^ quod hæc ip fa Dei uerbum coceperit, uos ip fi affirmantes confitemini :quamuis dehis minus rede fentiatis, cum dicitis nimirum, quod uirgo hominem nudum pepererit,amp; non Deü(fecuti haud dubieNeftorij dogma) et quod Chriftus homo tantûfuerit,homo autêmag nus?ünd«s 0^ auguftus,quo fandior ante hûc natus no Iît,neq5 nafciturus.

fed hune omnium hominum elle ûndiflimû.Nos ucfocfedi’mus,fêntimus ^ fatemur,quod ipfe Cbnllus, l'Ile idê inquâ filius fit Dei uiuentis,Deus ue ru3,quinatusefi:exMaria uirginefincuiricongreffu,filiusinquamDei fit ô. Deus ab æt€rno,qui carnem ex ipfa afTumpferit, Ôé bomo Facius fit,quem fisnul ôlDeum Slt;1 hominem ellecredimus.Hæc nero defumpfimus Ôé didi' cimusàprophetaMofè,Dauide, Ô^ omnibus alqs, qui poft Mofem ufqjad Chrifti,qui ab illis prædiéius fuit, aduentum floruerunt: imô ab ipfis etiam fanóis, qui ante Mofis tempora uifiones uiderunt: prætcrcaabipfo etiam Chrifto, Ôd ülius difcipulis amp;nbsp;doctorib usmiiraculis ÔC operibus ip fo foie ( ut fuprà diximus )darioribus. Quineth3ecdicemus;Poftquàm uirgo ( ut mo^ dô didurn eft)concepiftèt,appropinquauit tempus partus ipfius, cS^ in Be thlehem deueniftet,Chriftum peperit,0(l redinauiteum in præftpebrutorû, Tuncimpletum eft quod prædisftum erat ab Efaia prophetadicente,Hgcdi Ep.» dt Dominus?Bos agnouit pofleflorem fuum,et afinus prefepe Domini fui, ce feraëlautemmenoncognouit. TemporeigiturnatiuitatisChriftiangelo- te rum multitudo coelitus delapfa eftjaudantium Deum amp;nbsp;dicentium, Gloria Deoinexcelfis, acin terra pax, in hominibus bonauoluntas . Paftoresau' tem,qui tunegregem fuum pafcentesin agris erant,angelorum apparitions confpicati.amp;l auditis illorum hymnis, timore magno timuerunnÓd dixit illis angelus, Ne timeatis.Ecce annuncio uobis gaudium magnum, quod futurum efttoti populo,quianatuseft nobis Saluator , qui eft Chriftus Domi-* nus in ciuita te DauidEt hoc uobis in fignumlnuenietis infantem inuolutS fafcijsjpofitum in præfepi. Et profeefti in regionem fuam,diuulgaucrunt o-mnia quxeunep audfucrant amp;nbsp;uiderant de angelis ♦ Confiderato nunequid fibi uclit ab angelis decantatus hymnus 06 oratio, dicens, Gloria in excel fis Deo, amp;nbsp;in terra pax,in hominibus bona uoluntas. Non aliud certe, quam quod Adam poftquam Dei mandatum tranfgreflus eflet, defeat ab illius tut tela Dominus,amp;ob hanccaulàm ab illius amicitia omnis creaturaexcidit;fi-quidem SC Adam pofteritas,quæ diuinis legibus contraria crantfacere amp;nbsp;de fignare cepit.Nam huius filius Cain fratrem germanü Abel trucidauit.Pro-cedente uero tempore non hotq/ddæ folümodo facli,amp;omni malitia petula tia^homines repleti funt, quemadmodS Noe tSporibus immiflum diluuiu, et uiuente Arahâ SodomarS fubuerfio,^ ccelitus immifla conflagratio tefta tur,uerumetiam Deo creatore amp;nbsp;formatore fuo penitus ncgIccQo diabolu ÔC idola adorauerunt : quamobre omnes creaturæ defecerût ab homme,ut qug hune Dei hoftem elfe iudicarent.Et primo quidem ipfi angeli, deinde amp;nbsp;ipfa bruta animalia,imó SC ipfa inanimatareturn materia, quod manifefto col ligipoteft. Ante tranfgrelTionemenim omnia animalia tam uolatilia quant quadrupeda,amp;: pifces ipfius Adami arbitrio amp;uoluntati parebât:poft tranC greffionê uero no modo cœlos inhabitantes angeh' ipfum ceu hoftê auerfati •unt,icd 00 ipfa animal!a,quæ prius Adami arbitrio fubiedta erat:poftea au-tem non modo ab illo amp;nbsp;hominibus ex illo natis aufugerunt,fed ferx ipfum bominêhoftis amp;nbsp;mimici loco duxcrQt:etquêanteaadorauerât,iiïiusuitg cæ perunt infidiari. Scd quid opus eft multis de angelis, cœlo et terra, animaü-bus Ód feris diflerere, cum et ipfum hominis corpus aduerfus animam illius infurrexcritÆt quemadmodum duo infenfiflimi hoftes una domo con iuncti pugnas mouentmutuas, èquibusqui uiribus præ ft antior eft , ui-lt;ftoriapoatur;ficetiam anima cum corporibusaffeâibusô^ appetitu pug-b 4 nana

nans cogrcditurzcum autem ipfius Dei auxilio defiituta lït,corpori fuccSbit, rerumep ordo inuertitur,ut quæ prius domina erat corporis,amp; imperium ex ercebat,in poRerum ferua et uoluptatum mancipium facta fit.Chrifti autem generatie amp;nbsp;hhj Dei incarnatio uniuit ea quæin cœlo amp;nbsp;in terra funt. Angeli itaep uidëtes inenarrabilê illö Dei defcenfum, quod fcilicct is qui Deus erat, propter innatam fibi bonitatem carnem alTumcret,^ inim;cam aduerfamep fibi inhominehabitantem naturam afTumptam, fibicumdiuinitate uniret, fantfïificaret et exaltarct: hoc inquam uidentes angeli, ftupendo hoe miracu-lo amp;nbsp;omnem naturam exuperante,in admirationem amp;ftuporem rapti,excla mauerunt ad Dei laudes celebrandas,Só dixerut,Gloria in excelfis Deo. Vi-dentes etiam hominum cum angelis concordiam iam confirmatam,amp;: fubla tam ede diutinam illam inimicitiam,dixerunt,In terra pax,amp;hominibus bo Pp«%9ö na uoluntas. Vndeimpletumeft illud Dauidisoraculum, dicens: Latentur cr 97. nbsp;nbsp;nbsp;cceli,2C exultet terra:annunciauerunt cech iuftitiam cius,amp; uideruntomnes

„ populigloriamipfius:adorateeumomnesangelieius Montes tripudiêtaco „ fpedu Domini:quoniâ ueninquonia uenitad iudicandüterra.ludicabit ter „ ra in iuftitia, et populos in çquitate. Refpice quçfo prophetaru et angclor« c51bnantiâ,carmini mufico bene concordâti fimilê. Propheta enim dicit, Lg tentur cœli:et angeli canunt, Gloria Deo in excelfis. Propheta dicit, Exultet terra:canunt angeli, Acin terra pax,in hominibus bona uoluntas.Quibusc tiarn hoe non diflimile eft, Annunciauerunt cceli iuftitiam ipfiusgt;ct uiderut omnes populi gloria eius.Quin et Mofes dixit ; Exultate cum eo cceli,adora te eS omnes angelieius. Dauid uero fic,Adorate eS omnes angeli eins: qui equidem adorantes dixerunt,Gloria Deo in excelfis.Qua de caufa aut hanc repetitionemadiedamputas, Quoniam uenit: quoniâ uenitadiudicandu terramf'Non quidem alia de caufa,quam quod primum illud membrum, in quo fimpliciter dicitur Quoniam uenit, primum Saluatoris aduentS in mû' dum denotat,quo non in propria fua maieftate uenit,fed humili quads fpegt; cie, et cótempta.Confentit enim cum uerbis Domini dicentis : Non ueniut ïoM.n iudicem mundum,lèd utmundumfaluem.Quod ueroidem repetensdicit, Quoniam uenit ad iudicandum terram,denjgt;tauit fecundam Chrifti in mû* do præfentiam. tuncenim uenitiudicaturus terram.quod idem cum Domi* Md(b.25 ni uerbis co fen tit: Cum uenerit filius hominis in gloria fua, amp;nbsp;omnes fanât ^j angeli cum eo,tunc fedebitfuper fedem gloriæ fuæ,et congregabuntur cora eo omnes gentes, amp;nbsp;feparabit eos ficut fegregat paftoroues ab hœdis: êófta* jj tuetoues quidem à dextris fuis,hcedos uero à finiftris-SC dabit fingulis iuxta 55 opera fua:his quidem quiEuangelij legibus immorigeri fcelera comilèrut, poenam nunquam finiendamnUisuero qui uitæ munus iuxta Euangelfj re* gulam iufte adminiftrauerunt,uitamæternam,paradifum,amp; bona indéfini ta. En quanta fententiarum copia in paucis uerbis lateatCquæ inftar aureg ca teng inter iè connexæ funt,cuius connexio ad ceel urn ufep pertingit,amp; anuli ex fele mutuo dependent.Talis enim mihi omnis facra fcriptura uidetur.O' mnes nêpeprophete, qui ab AbrahæSlt;: Mofis temporibus uf^ad ChriftS fioruerunt,eadem fpeCrant,eadcm dicunt,eadem fcriböt, omneseg ceuuno ore de Chriftoeadem uaticinantur.Ethæcquidem haâenus »

VUtih t ^^ ’P^^ “^’^^ Chrifti generatioe, Perficg regiois Magi diuinarü rcrû peritia et reuelatioe, Deö et hominê prgter naturg leges natö effe cognouerût.Magi uero no uulgares er at homines, fed dominatores et regionû prgfideshi itaqt cum

cum hums rci notiham percepifTent, dclibcrarc inter le coeperunt, qua'nam uia ad regem modo natum peruentre,flli^ dona poffent offerte.Hæc uero il lis meditantibus SCdubitantibus fimu^quo modo uoti fui compotes redde-rentur(alienigenæ enim SC peregrinæ regionis incolæ cû effent, nô habebât etiam uiæ ducem)corâ ipfis ftella apparuitjquæ prgeundo uiam defideratam ecepit indicare noctcs fimul SC dies. Stellam itai^à Perfia in Palæftinâ ufc^ fc cun,cut Hieroiblymam perueniffent,ftella fefe occuluit. non aliud nimirum innuente Domino,quam utitinerisducedeftituti,deChrifto Ioquerêtur,8C fie omnibus illius natiuitas innotefeeret. Cum enim ftella à Magis ( ut didiu eft)diiparuiffet,interrogauerunt, Vbi eft qui eft natus rex ludæorumf' uidi mus enim fteHamipfiusin oriente, SC uenim us utadoremus ilium. His audios,qui tunc regnabat, Herodes perturbatus eft,SC tota Hieroioly ma cû eo: Et congregatis pontificibus SC fcribis populi, percondtatus eft eos,ubi Chri ftus nafeeretur. Atilli dixerut ci, In Bethlehem ludeæ : ficenim icriptum eft: perprophetâMicheam,EttuBethlehê terra Iuda,nequaquâminima es inter principes Iuda:ex te enim prodibit dux,qui pafeet populû meum IzracI, et exitus ipfius à diebus antiquis .Vides ne nunc quomodo in prophetis de^ fcripta tnucniantur,quæ ad Chriftum pertinents Non enim ea tantum præ dixerunt,qua: in ipfum Chriftum competebât, uerum etiam loci,in quo erat nafciturus,meminerunt. Illud enim fignificat quod dicitur. Et tu Bethlehem terra Iuda,nequaquam es minima.Tu enim,inquit,qug modo minima eras, tenuis et contemptaftalis enim eratlocus ifte)quoniam Chriftus in te nafei-turus eft,no amplius, ut modo tenuis es SC paruula, fed Celebris, illuftris SC à mukis honorata.Quod uero fequit,Ex teenim prodibit dux, qui pafeet po^ pulum meum Izraehno propter Hebræorum populum à propheta recenfe-tur(iam ante enim demoftratum eft,quod Hebræi,eo quod indigni fuerut, à Deo reieefti et exclufi fint, et Hltj diaboli nominati)uerum gêtes hoc loco po pulum Dei SC Izraëlê nominauit,de quib.omnino propheta hoc dixit. Quo niâ prodibit ex Bethlehem dux,qui fcilicet Chriftus cft,qui pafeet populum meum IzraeI,gentes nimirum.Quis enim dux alius deBethlehê egreffus eft prêter ChriftumfSCquos nam pauit præter gentes omnesep alios in fe credc tessHæcautê ucrba,Ét exitus eins à diebus antiquis:ipfius diuinitatem figni ficant. In quem enim hominü tempus illud competere inuenietur,quod eft à diebus antiquissin nullü certealiü præter quam in unû Deum.Quapropter Dauidetiâ uaticinatusdixit,Non dabo fomnum oculismeis, donecinuene ■‘^* to locû Domino,tabernaculû Deo Iacob. Ecce audiuimus eum in Ephrata, inuenimus earn incâpis fylug. Intremus in tabernacula ipfius, adoremus in loco ubi fteterunt pedescius.Obferua nunc prophetam.Reuelatü illieratdi “ uinitus, filiü Dei nafeiturû effe è uirgine,g cû uerus Deus fit, hominêeffet af fumpturus,quemadmodüex multis oraculis illius per partes haéienuseópro bauimus.Et quid'nâ alijs opus eftSDe ipla autê uirgine fic cecinit,Audi filia P/^^Ï. et uide, SC inclina aurê tua,et obliuifcere populi tui et domus patris tui Daui dis enimfiliaeratdiuaMaria:etqahgcaudituraerat archageli Gabrielis uo* “. cê,dicit,Inclinaaurêtuâ:nimirû adinenarrabileilludgaudiû,cuiusparticeps erat futura.Et ga ab eo tépore om nia antiquitus inftitutapro uilib.et cotepus abroganda erant SC caffanda,noua^ Chrifti lex una cum Teftamento per to tû mûdû affulfura, inquit, Obliuifcere populi tuiet domus patris tui,et nouis iUis ia futuris efto intenta,Et hæc guide ad uirgine referêda funt.Poftg uero, ut

ur Jfc^tim cd,fam agnouiffet quod Dei filius hominem effet aiïumpturuSîôi ex hliaipiius nafciturus,rogauit ut St locum in quo nafeituruserat Chriftus, fibi Deus olienderet. Hoc autem tanto animi feruore amp;nbsp;ftudio inueftigauit, ucnec cibum fumerct,ncclomno necquienindulgeretjdoneciplequof^na tails locus fibi à Deo reuelaretur ♦ amp;tunc propheticofpiritu agitatus dixif, Ecce in Ephrata audiuimus earn,id eft in Bethlehemtinuenimus earn in ca-pis fylux,unum eundem locum bis denotans.Tuncfubiungit,Intrcmusin tabemacula ipfius,adoremus in loco ubi fteterSt pedes eius.Hæc uerba * In* tremus in tabemacula ipfius,tanquam de contemptis fiC nullo predo habitis dixit. Scena enim uel tabemaculum dicitur,recenter extruóü à quod ftatim refrangitur domicilium. Adoremus locum ubi fieteruntpedesipfius.Quid opus efimemulta dehisdiceref'Quin potius teipfum debtsappello. Mag' num enim ilium prophetam amp;nbsp;regem,qui Deiquocpteftimoniocommêda-ri dignus fuit(fic enim de illo Deus loquitur, Inueni Dauid,3LC.)quem nam adorautfledicemust' An illum tantummodo qui nafciturus erate'fed Stllocu in quo fieterantpcdesillius,tanquam hominênobisomnibus tantSmodoß milem r* Quis uero tâ ftupidus, imo tam defcrtus à Deo, ut hoe uel in anima adinittat.^Sed quemadmodüin fuperiorib. hunc eundem SC Deum amp;nbsp;homi nem eiTe com probauit,ita nunc quoep in loei contemplatione illum facere ui demus,in quo cum loanne prophetaomnino cofentic. cum quidem Dauid dicit, Adoremus locum ubiftetcrunt pedeseius ; illeuero, Nonfum dignus ut portem calceamenta illius,qui poft me uenturus eft.Iam‘ ne intelligis ut ta in magnis quam in paruis omnes prophetæ confentiât,!pfiim adorent Ä ce-lebrcntf'nec quifquam prophetarum eft,qui ubi de Chrifto uaticinari amp;nbsp;act ba facere ceperit, icipfum non paruum,contemptum SC nullius precq digna efteconfiteaturtquodetiam de Abraham legimus,qui fèipfum terram appel lauitSCcinercm.VeruntamennonMicheas modoSC Dauid de Bethlehem locuti funt,fed etia plures alij,quüs uolctes,ut m alqs multis, omittimus protêt nimiarn feripturæ copiam. Sed redeundum ad Magorum jUnde fupra du grefti fumus,hiftoriam .TuncHerodes poftquam cognouit,quod in Betble 11 cm nafceretur Chriftus(hocenimex propbetis pontifices SC fcribæcogno-uerant)cla accerfiris Magis praccepit, Profcdti illue accurate inquirite de pue ro:ubi uero illum inuenentis,renunciate SC mihi, ut ego ueniam SC adorem illum.Hæcautem animo dixitmendaci Sc fubdolo, Cum enim regem nafcP turum audirct,quigubernaturus eflètIzraëlem,Chriftum talem regem fore putauit,qualesmulti funt,cuius regnum temporaleefiët ÓC terrenum . EteS in Bethlehem quidem Chrifti natales fore intelligeret, locum uero illius eer' tum SC determinatum ignoraret, inuidia motus,6C infantis cædem iam ante præmeditatus^hæc ftmulatc SC fidiè Magis dicit,Rcnuciate mihi, ut SC ego uc niam SC adorem illum.Hi uero audito rege profeói funt.Et ecce ftella,quam uiderât in oriente,præcedebat illos, donee progrefla ftaret fuprà locû in quo erat puer.Tu uero, cû Magos dixilfe audis, Vidimus ftellam ipfius in orien' te, nequaquam putes Chriftum propter hoc reliquis omnibus fimilemSC nudum hominemeftè. Quienim cireaftellarum motus uerfantur AftrolO' gi,taliadocent, quodfingulihommesftellas habeant fingulas,8C peculia' res, futuræ uitat omnes fucceftus SC euentus fibi denunciantes : SC quod in-primis quifque regum ftellam fibi propriam uendicet. Hæc enim falfa ef' fe , manifcftiffime confiât, Sed quia nofiri infiituti non cfi, Afirologo^

nim uanitatêconuincercjOmittemus hoc: nunc uero de ftella, qùÆ tûcappa-ruit,qualis ôd quæ nam illafuen't,uideamus. Quod autem unaitcliarum fue lit cceleftium,n5 probable uidetur.Primo quidem, quod omncs ftellac unà cum foie SC luna ex oriente mouentur m occafum : hæc uero ex feptentrione in meridiem motum fuum inclinauit. Perfarum emin regio ad orientem fita eftjPalæftina autem ad meridiem,in qua ÔC Bethlehem c(t. Præterca fi ftella erat,non certe unà cum Magis proficifcentibus moueri,amp; rjfdem dormitan* tibus confiftere uifa fuiftet.Tum fi ftellam dixerimus fuifle, fulgorem illius propter radios fol arc.s difparcre SC obfcurari oportebat. Gum uero in merigt; dicetiam unà cum foie fplendorem fuum rctinuerit(non cnim ab hocpotuit obfcurari)manifeftum cft ftellam non fuilTe. Poftremô, fi' ftella fuit cœleftis, qua'nam ratione ilIius indicio Magi paruum illud 5C uile tugurium, in quo Chrifiuserat,perimmenfàmiIIam cœleftium orbium ab hoc altitudinemco gnoftere potueruntfEx prædidis igitur patet,ftellam non fuifle. Virtus au* fern quidam diuina fuît,quam itineris ducem habuerunt, quæ etiam terras propinquiorapparebat.Etquemadmodum Hebræosperdefèrtum column na ducebat ignearita etiam Perfarum Magos hoc, quod ipfis fidusefleuide batur,uiam præmonftrauit.Sed SCipfa,quæ tunc Deus Hebræorûgêti exhi huit miracula SC prodigia,plura multogen tibus contigerunt.Primi cnim ex gentibus Chrifti adoratores Magi fuerût. Stella enim ( ut modo dictum eft) immota confiftente fupra locum in quo erat puer,Magi ingreflî funt,8C in-uentum Chriftum cum diua matreeius adoraueruntjonerentes munera, au rum,thus SC myrrham.Confidera nunc, quæ fit munerum inter fefe cornu* nio:quequidcm,quod fpeciemextemam attinet,nulla prorfuseft:fed quod ad fenfum,magna SC artfla.Aurum enim tanquam regi obtuleruni ceumof tali,quia homo erat, myrrham : hanc in fepultura mortuorum adhibere He* braeis in moreerat .thus autem ceuDeo offerunt:Deo cnim thurefacrificarè ftatutumSCfoIennecrat. Vndeuidesquomodo Magi quoqj Chriftum, SC Deum SC hominem cflêconfefli fint.Ceterum poft Magorum adorationem naiflus ad cos Dei angelus præcepit, ne rurfus ad Herodem redirent, quare pcraliam uiam abierunt inregionemfuam . Angelusautemueniens,dft xit ipfi lofeph: Alfume puerum SC matrem eius,SCabiin Aegyptum.Hero* des enimquæfituruseftanimampueri.SCfeceffîtilluc.Tuncimpletumeft illudprophetæuaticinium,Ex Aegyptouocauifiliummeum. Herodesau* opt J tem uidens fibi illufum efle à Magis, indignatus eft ualdeÄ miflis fatclliti-bus interfeatomnes pueros in Bethlehem, quotquot erant bimuli 5C mino* res natu,SC horum aliquot millia.Sed quis horum fenfusf Primo quidem ut apparerct illum qui natus erat Deu efle,quemadmodü prophetæ annuncia* uerunt. præterca autem SC homo eft uerus,non fecundumimaginationem, utnonnullidocuerunt. Secundo uero utapparerethincleremiæprophctia, quædicit, VoxinRama auditaeft,lamcntatio, ploratusSCfletus multus, Rach el plorans liberos fuos, 8C noluit confolari,propterea quod non fuper* fint. Tertio, quod non de Chrifti tantum gencrauone prophetæ prædixe* rint,uerumetiam de multis locis SC demonftrationibus ,partim quidem propter multorum infirmitatem, ut hisducibus in ueritatem perducerentur ; partim uero , utimpiorumobturarentora ,neillis ueritatemimpugnandi efletoccafio . QuæcunqueenimdeChriftoautditftaautfacftafuntunali-quarn hominu nuluatcm cedunt,Obferua ita(j,SCcomperies, quod omnia

*4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IOANNIS CANTACVZENI qua: uel didta ucl facSa funt ab Adam ufc^ ad hodfernum tempus,fn Chrißo demum dedarata funt amp;nbsp;compléta,quod in alio quoquam fieri non poterat, quare amp;nbsp;hoecompletur, Ex Aegypto uocaui fifium meum. Puer aute Chri-ftus fam ad uinlem amp;nbsp;luftam ætatem progrefTus, Joannem Zachariæ fifium acceffît, qui Ch ril turn ad feuenientem confpicatusdicitIudæis,Ecceagnus loan.i Dei,qui tolfit peccatum mundi.Cur autem loannes hunc agnu Dei elfe di-xerit,poftea expficabimus. Quis uero alius mundi peccatum tollere potent, quam ipfeDeusfQiiarehuc, dequo priusdixerat,Non fum dignus utpor^ tern calceamentaeiusmuncDeuefleconfelTus eft. AtChriftus dicitilfi. Pro phetagt;ades,baptiza meJoannes aut, Ego opus habeo abs te baptizari,amp;! tu uenis ad mefEn etiâ hoccôQdera.Prophcta ille magnus,qui,ut et uos ipfi fa temini, ex promiflione natus eft,qui à Deo ad baptizandû miflus erat,num à nudo homine ta feruifiter baptifmS pofceret f Hoc certe nemo uere fapies affirmaucrit.Sed ab eo,quem Deum elfe confeflus erat,baptifmu petit. Sed dieet fortafte afiquis, quod amp;nbsp;ipft Chriftus a Joanne baptifmû petierit. Verum non fimifiratione hoc facit:quare medium,quod inter utroftp eft, con* fiderandum erit.Ioannesquidemipfumantea6lt;jDeumamp;hominêefie con feffus erat.Cum enim dixiflet fe indignum, qui calceamenta ilfius portaret: amp;,Eccc qui tolfit peccatum mundi: ipfumcp his uerbis Deum elfe oftediiTet, addit Sc hoc, Ego opus habeo abs te baptizari,et tu uenis ad mefChriftus an tern non fic,fed imperiofe SC cum authoritate ilium compcllat,dices: Prophe ta,ades,baptiza me.lllc autem humilitatem fuam, quaindignuserat ,fimul oftedir, SC Domini mandato paruit. lordanemitacpihgreditur. Sed Chrifto baptizato fcilli funt cœfi,SCuoxcccfitus audita eft,dicens: Tu es films meus dilcctus,in te mihi bene complacitû eft. Animaduertis ne re terribile, SC ftu' pore plenam.^Hadenus quidem fan(ftiloquebantur,prædixerunt prophe* tæ,miniftrauerunt angefi:nunc uero nee angefi,nec homines, ftd ipfe Deos eft,qui dicit, Tu es fifius meus diledus, in quo mihi bene complacitum eft-Ex his fane quæ fcripfimus iudicare poteris et tu,SC fi quis alius Mufulmano rum prudens fuerit,quod inueniantur fanCîi homines, qui uifiones de Chri fto uiderint:et quod prophet« fint,qui de illo fintuaticinati:quamuis adhuc totactantisargumentiscitatisSedemonftratis , arbitrentur 8C iudicent nos qui Chriftum profitemur errabundoseffeTe uero orthodoxos.his ueroaudi tis,di/cat nos redte fentire:quamuis nos Mufulmanorum interceftione opus habereiudicent,quemadmodum tu dicis, eo quod confitemur SC credimus Chriftö Dei fifium elfe, SC Deum, quemadmodS tu in epiftola ad me miifa (cribis.Defeceruntautem ab hoc Gra:ci,defcceruntab hoc Hebræi,ab code etiamMufulmani,proptereaquodhæcnonutfidedigna perfidem recepe* runt,led demonftrationibus cupierûtinquirere.Minus tarnen Græci,quili-bris fimul SC prophetis caret,ineufandi funt,quàmludæi amp;nbsp;Mufulmani. No ne enim ridiculum eft,quod ipfos fibros uenerantur:ea uero qua: in ipfis co* tinentur,contemnuntf' SC cum prophetas beatos elfe prædicent, eum qui ab ipfis prædiCus eft,auerfantur f Maxime tamé omnium Mufulmani uitupe* randi,qui cum una cum altjs fibris Chrifti Euangelium ceu facroEntftmab-folutum amp;nbsp;diuinum recipiant,uerbis nudisillud uenerantur, faciis uero tan turn ab illo diflïdent,quantum ceejum à terra diftat: SC reficta ueritatis uia,ua nas SCerrabundas Græcorum opiniones fequuntur: SC quæ intellcdtus ipfo rum capere nequit,omninonon recipiunt. led dum luprà naturam Ungula inuefti-

inueft/gîtcs ca apprehedere no pofluntja ueritate abcrfat,et cogitations fua nï figmenta profèmntjnêpc, Quomodo poflibik eft ut Deus habeat filiS fine muhereÆt hi funt qui perfcrutant penitius Dei generationem, amp;nbsp;ignorant interim quotin cœlo fiellæ luceant, quot aquæ menfuras contineat pe-Iagusgt;quantus fit aren» in littore maris numerus,amp; aha huiufmodi infimta. Et licet horum certam rationem ignorent,credunt tarnen quod hgc Dei ope ra fint,neep de bis tumukuantur. blij ucro Dei generationem argutius fcru^ tari tentant,hi ipfi inquam,qui nee propriam fuqpfius generationem noue-rüt. Agedum dicantillinobis,quomodo patrisipforum fernen in matris U' tero corpus faóum fit, 2Cquado animaipiorum in corpus deucnerit,uel nS adueniens cum ipfo femine coniunfla uel unita fucrit,feu minus. Yefifi uni tafuit,quod'nam illud fit unionis uinculum.Vel,quod fi unita cum femine noneft, quando tandem cum corpore uniatur,undeetiam ueniat, amp;nbsp;ubian te aduentum,fuum in corpus exifiat,amp; in quo loco cómoretur.Quod fi' hæc cognitu impoffibiliafunt,quï fit ut Dei generationem perfcrutctur,qui pro priam uitam, qua uiuQt, non cognoicunt,necp fciuntan in craftinum uictu ri fint,inquirunt qua ratione Chriftus fit Dei filius. Quiep ignorât cuius'n3 patris ipfi filij fint,uerum finguli matru fuaru uerbis credunt,quibus fieri po lefi utdecepti alio nomine appcllentur pro uero £lt; patcrno: credunt tarnen, fcfalfa prouerisrecipiunt: prophetarum autem oracula damnât, 6^ Chrifti fermoncs contemnunt, ilhscpfidem negant.Quapropter nequaquam dlorS capaces funt,que naturam omne cxcedunt,quæ nee ipfi angeli pofiunt intel hgcre,nedum ut hi fuo intelkóu percipiant : qui ignorant, quod Chriftus, quem ipfi uerbum Dci,animam Dci,6c fpiritum Dei appellant, millies fefe filium Dei dixeriuSC quod à uerbo Dei mendacium dici fiC annunciari fit im poftibile,itnpræmedi(ate amp;nbsp;fine dubitatione credunt(quis enim tam ftultus amp;:ftupidus,tantæimôimpudentiæcflet,qui uerbum Ucimedacij coargue* re auderet.^Mufulmani tarnen, cum manifefte obloqui non poftint,ipfam ueritate calumnijs inficiunt,dicêdo,quód Chriftus hoc non dixerit,fed Chri ftiani,nccciuicquam boni illud argumentum apud illos efficere poteft. Nos uero Chriuiani dicimus, quod Chrifti uerba, quibus Euangelium conti-netur,agnofcamus ♦ Mufulmani autem dupliciter peccant:partim quidem quod non credunt Chriftum efleDei filium, partim uero quod Chriftianos de rebus fibi quoqj ignotis accuiant.Dicunt autem, Q.uomodo eft poflibik Deü habere filium fine mulicreC2lt; quis tam ftultus amp;nbsp;ftupidus,ut tatum crime amp;nbsp;impietatêadmitteretr'Deceret uero, ut fine omni dubitatione hæc pro ipfius Chrifti uerbis reciperent. Cum autem inquirunt,amp; diligcntius curio-fius^ rimantur, manifefte apparet, quod nee illum ueracem elle credût,quê Dei uerbum effeconfitenturamo nee Abrahæ,nec Dauidi, nee prophetis fi dem habet. Incredulitatem enim fequitur ignorantia.Efaias enim dicit,Nifï credideritis,non intelligetis.intelligis' ne quomodo fides cognitionem,incre dulitas ucro ignoranti am pariat f Fides autem non eft return uifibilium» C^iæ enim uidentur,fide nulla indigent:dara enim per fc funt. Fides autem carum return eft quæ necuidentur,nec intclkóu percipiuntur, Nequaqua igitur uos hæc curiofius inueftigare oportebat,nec aduerfus ueritatem c6ten dere, fed fequi amp;nbsp;parère Abrahæ amp;nbsp;prophetis, 2lt; imprimis Chriftomee pri-iiatc uoluntati êC arbitrio confentientes dicere, Im poflibik eft Deo efle filiü, Utnóforte ( ut tu inquis^diflidia inter utrofq; exiftant. Errantes enim à uero

Sc rec9o tramite, uana SC inanta loqui nunquam definitis. Fides ceric ex ad* ditii eft.SC quid quaeib tarn fide dignum eft quam uerbum Dei,quod uos a-nimam Dei, SC fpiritum Dei appellatis r Quæautem fcriptura FuangcLo eftfandfior, SCfide dignior f llludenim SC ipfe Mahomet facrofandum Sc abfolutum efle confitetur. Opus igilur fucrit ( ut ÔC ante didum eft ) cu^ riofitate omni omiffa, Dei ÔC prophetarum credcre miracuhs.Quoniam ue^ ro in tantam abfurditatem deueniftis, en neceflitate compulfi aliquid aper* tius ceu exemplo oculis fubiedo adumbrabimus, licet ueritas exemplis per-fede demonftran non poflit,ea^ imprimis quæ Deum fpedant.Impoflibi leenim efthumanam rationem rem aliquam inuenire,^æ exadeSCabfolu te Dei generationem referre poftit. Veruntamen neceflitate coadi ( ut modo diximus;fatemur filium Dei fic à Deo gencrari,ut ratio ex mente uel in-telledu,et radif ex fble genera ri cofucuerunt. Qiiid igitur uobis uideturc'NS ex multere inteUedus rationem, aut fol radios gignitfuel num propterea ah-quod inter hæediflîdium deprehenditur f Quod ft igitur hæc generatio ab his(quod SC uos fatemini) libera eft, quomodo Dei fimpliccm SC omni paft fione carentem generationem tot 6C tantis abfurditatibus fubiedam elfte pu-tabimusfCaeterum omnia hæc dieere poftulauit neceflttas,proptcr incredu* litatem 5C infirmitatem ueftram. Diuinaenim omnemhumanûôCangelic« intelledum exuperant. Facilius enim eft cœlum SC terram cum omnibus ere aturis deuorare,quam Dei naturam compræhêdere. St autem illud impolfi-bile eft,necgenerationem ipfius cognolcere necefle fucrit. Nihilominus tarnen SCipiëMahomet SComnesMufulmaniconfitentur, quod Chriftus ex diua uirgine Maria citra uirilem opera natus fit, amp;nbsp;quod uirgo ipfum pepe-rertt,SC uirgo poftpartum permanlerit,fempercp uirgo elftedeprehendatur. Gum igitur hæc uere confiteantur, exponant nobis agedum huius genera-tionis rationem. Si autem hocimpolfibile eft,quid quæfo aerem flagellando fruftra laborant, dicendo quod impoflibile fit Deum habere filium finemu-liere f Et hæc quidem dic5t,qui necuililftima contemptilfima^cognouerSt. Edilfterantenim hi nobis,ubi'nam culex uifcera fua habeat, uel quis uocis 11-Itus meatus fit:quale fit formicæ cerebrum,quale cor,qualis fit apum cofide-ratio, SC quæ his fimilia funt.Quod fi autem yilia hæc SC contempta ignorât, infirmitatem fuam agnofcentes conticeant, neccuriofitatefua illisfidem dérogent,quæ angelorum hominum^intelledumexceduntrquincredant po tius Âbrahæ SC prophetarS oraculis, qui hæc per uifiones, reuelatio-nes SCoracula cognouerunf,quod Chriftus folicct reuera filius Dei fit,SC idem uerus Deus,SC homo perfedus,

APOLOGIA SECVNDA.

DEVS ESSET, EXTREMIS TEMPORIBVS PRO-pterhominuinfalutemhomofacfluseft, crudfixusmortem fubqt, Gpultus refurrexit,^ incœlos cftaHumptus . Non tarnen diumi'tas,{ed homo paffus eft,qui idem iudicativ rus eft orbemuniuerfum»

V andoquidem tibi fuffideter per AbrahamiJfaac amp;nbsp;là-cobi,Mofis,Dauidts SC prophetarum, in primis aute, ft ueru fateri uolumus,pcr ipfius Dei patris teftimonia de-moftrauimus de Chrifto, quod Deus Gt uere, SC Dei fi-lius,agcdum nuncctiareliqua,dequibus dubitas, in me diS proferentes,difcutiamus SC inipiciamus. Vehemen* ter autcm nos, qui Chrifti nomen agnofcimus,incufas. Tua uero h.Tcfunt.Qud nam modo fieri poteft utDeus homo fiat rite, quo modo homofaduseftrltem,fi Chrifius Deus erat,6C Dei films, cur non uel nudouerboieruauithominem, fed tanquam imporentialaborâs hominem affinnpfitamp;mortuuseft,ut hominem faluaret,iuxta Chriftianorum fènten dam.Pretcrea ß Deus crat,quomodopafluseltf'Deusenim non parit quic quam.Ettu quidem nos incufans,hecloqueris:quibus nos fie refpodemus.

De Deiquidem poflibifitate SCimpoffibilirate,in fuperioribus diximus, quæ 5e fufficiunt.noftram enim infirmitatem fumus confeflï,quod Dei pof fibilitatem SCimpoftibilitatem difcernere hon poflimus.Sentimus autem SC credimus qmnia apud Den poffibilia eflè,5C impoifibileapud hüceffe pror-fus nihiLTum quod homo fadus fit, cumDeus uerus effet, didicimus,credt mus, Schare efthorum ueritas»Quo autêmodohoceucncrir,nonoui.Quo^ modo enim humanx raüoni ea cognita effent, quæ angelis incognita funt? Quiuero Dominicæ incarnationis feopus fit,SC que caufa humanæ in Chri fto nàturæ,nos quantum fieri póteft modo explicabimus: tu uero attête hæc no fir a and) as.

Deus cu nulla re inuniuerfum indigeret, fol a bonitate fuapermotus mS dum uniuerfum extruxit SC condidit, uifibilem fimul SCinuifibilem : creauit angelos:creauit cœlum SC terram, SC omnia quæ in his continetur.SedSCho minern feeir,8C formauit è puluere de terra fumpto: 5C cum illi anima rationa lern infpiraflèt,fecundum imaginem Dei creauit eu,SC ex cofta ipfius formait fœminamuHis^in paradifum coliocatis, præcepit ut de omni ligno para difi uefterentur,ex arbore autem feientiæ boni SC mali non comedcrêt : quia quacuncp die de hac comederent,morte effent morituri,quemadmódS mag nus file Mofts in ucteri Teftamento defcripfit.Quidam uero angeheoru or-dinum princeps,cum feipfum fplcndidum SC mire formofum confpexiffer, non intcllexit ft feruü SC creaturâefftjSC quod Dominus ipfum cum nullus effet,condidilTet,unde ferui inftar Dominum adorare deberet: fed ftultus SC remerarius dixit, Ponam fedem meam fupra nubes,SC ero fimilis akiffimoi. Hæc autem cum is in animo uolueret,huic commiffa cohors iHius impietate imitata eft,hic autcm ctvlo dcpulfus cum omni fua militia excidit, SC hi om* c x hes

nes in demones mutan funt. Cum itacp diabolus hominêin paradifb uidiP fet,inuidia ia illum motus, accedes primo muliercm ceu faciliorem deceptu, aggreffus-eft Öi dixicCurDeus precepit uobiSjUtexomni arbore quç in pa radifoeft,comedaris,abftineatis autem ab arbore,qua: in medio paradifieft* Sc quod quacump die comederitis ex ilia,morte fins moritun' ;■ Ne qua quam enim morte morieminijfed ne ex ilia comedentes oculis ueftris apertis limi-les ipfis dijs reddcremini,cognoiccndo nimirum bonü SC malum,hæc probt buitDominus. Hisauditis, mulierdcccpta comedit ex arbore, 6C deditma* rito fuo Adam,quiSCipfccomedit: diuinitatismaieftatem affedîans.Et co^ medêtes ex arbore Adam fimul SC Eua, à gratia exciderunt. Deus autê circa meridiem in horto obambulans dicitilli, Adam ubi es^Hic autem refpodit, Audiuiuocêtuamambulantis in Paradifo,SCabfcódime,quianudus fum. Dicit illi Deus,Et quis nam tibi oftcndiqquod nudus fisfnum ex arbore, de qua præcepi tibi ne comederes,comcdifti Æt iratusilli Dominus,eieciteum paradij cum malcdiCtione.Nuncautem hæcquæfa(fîafunt,côfîdera.Diabolus animo clatus,SCquad ratione deftitutus,cum deus fieri, SC altilljmo ß' milis elTe c6cupifcit,cœlo cum tota fua cohorte excidit,SC ex luce in ten eb ras eft permutatus, Sc diabolum : propter fuperbiam enim iuamSC animi fa-ftum à Deo reiedtus eft: nee ut uos dicere folet:s, in hoccreatum fuiiTc ut A-damum adoraret, aliorum angelorum more , qui ilium adorantes feruati funt, 8C in dignitate fua perfiltentes adhuc angelidicuntur : hunc autem quiaadorandiofficium Adamonegauerit, Deiiram in fcfeconcitauifle,SC ex angelo fadium efiè diabolum. Quam enim autheritatem hatcuerbaha-bere uidenturr’præfertim cum nulla fcriptura horum meminerit,nec Mo fes, nee prophetæ,nec ChriftusfCum igitur omnihorum teftimonio careat,fab fafunt,5Creijcicnda. tumetiam hacdecaufa, quod angelorum natura firn-plex,pura SC incorporeaeft,SC fupra cœlos eóftituta: Adami uero ex terra co mixta.Quis igitur uel tantillum rationis hahês,rcm tam abfurdam credcretC' Sed dicataliquis,quod SC Chriftus cum homo fit, iuxta Chriftianórum fen-tentiam, ab angelis adoretur. Sed ad hoe fic refpondendum. Filius 5C uerbu Dei cum ante fæcula Deus efret,ab angelis una cum Deo patre fuo adoraba tur ; SCnunchomofaclus rurfum adoratur abijfdem unacum corpore, ita ut una iam homo adoretur, quem filius SC uerbu Dei afTumpfit cum fubfta-tia fua,qucmadmodü primitus ab angelis adorabatur: quod in Adamo fieri non poterat.Refpice enim quæ fitdominiSC feruidifferentia.Inhomineuc ro,quem filius SC uerbum Dei adfumpfit,illud conucniensefl:,decorü,iuftS ac fandtum,ut etiam nuncceuexemplo declarabimus. Regis corpus à feruis illiusunacum anima adoratur, quamuis reuera rex tantummodoquodani* mam attinet, 5e non corpus, adoretur. Et quis tam fiultusutdehocdubita-reteSed quid hæede régis anima SC corpore opus eft dicere fSi enim in nun-dinis ueftimètum aliquod ematur,SC illo rexindutus fit,ab ea ipfa hora illud uel manu contingere nemo audebit,icd omnes illud cum timore 6C reucren tia infpiciunt,quamuis,quod fubftâtiam attinet, reliquis ueftibus fimile fit, propter regem tarnen tantum honorem fortitum eft. Idem mihi de C hrifto uidetur.Reuera enim hominem affumpfit, nee alterius naturæhominê, fed ipfiftimam hominum naruram,quæ ex Adam eft,licet ex uirgine præter na-turæ leges natusfit:perdiuinita tem uero eundem hominem fandtificauit, ex aJtauiqhonorauiqà ad dextram Dei patris fui conftiwit, quem a dm o dû fu-

Îprà^cmonflrairimus. Et Oc omnino factum eft,ütetiam ante dixfmusiiïimii^ rum quod ficut ferrum licet natura fua frigidum nigrumcp fit, igni tarnen u-mturmthicquidcm ferri frigiditatem 00 nigredinem non aflumat, ferröaip tem propter ignis coniuncflionem naturam propriam non abijcit, quin 'po-tius ipfum totum ignis fi^illius nimirum calorem amp;nbsp;fplendorem recipiens» Sicetiam de Chriftofenïimus.Cum Deus effetante fæcula, poft haechomo facftus eft ,amp; nó imminutus ,quin potius diuinitate fua homilie quoqj glori ficauit, Qi. in eum locum fubuexit, quem filius Si uerbum Dei obtinebat : 0lt;^ propterea iam fimul adoratur ab angelis pariter et hominibus,hic fcilicet qui præter naturam homo öd Deus eft, Adam uerôinDei ordinatione Slt; man^ ^atononperfiftens,fedexarborecumEuauxorefuacomedens, dumhoc modo uterqj diuinitatem afieCtant, paradifumquoepquemhabebantami' feruntjamp;^maleditftioncm loco benedieftionis acquifi'uerut,pro^uitaæterna mortem. Deus autem diabolum incorrigibilem, 8i nulla pœnitêtia duCf um conipicatus,tanqua uas inutile abiecir, nee ullaillius habita eft memoria uel ratio, Adamum uero cum Eua longe alia ratione cecidifteuidens, no fcilicet tarn uana ambitione Sn^fuperbia,quam diaboli inuidia fiC fraude:amp; quod ho mo tadem emendationem effet recepturus, quamuis anteaiUis malcdixiflet . Deus, idep caufa correeftionistueruntamen ambulans in paradifo circa meri dicm(utMofesteftatur)interrogauiteumdicens,Adam ubiesC Num quod ignoraret ubinam is efteqinterrogauit.^ Abfit tâta blafphemia(quid enim a^ pud Deum latere pcffit,cum omnia cognofcat,priufquam generetur ,^)Vex rum hoc fibi uolût ifta uerba, O Adam in qualem na dignitatem fubueeftus es.^ubi nunc agis.^quale nam eft,in quod incidifti, barathrum ^ Quid uero Adam ad beer'Vocem tuam audiui ambulantis in horto,et abfeondi me. Po meridianum autemtempus hie non aliudinnuit, quam quod ficuthora po^ meridiana dicitur,quæ poft maximam diei partem fam exaefam fequitur, fieetiam poft plura temporaelapfa Deus fuper terra effet ambulaturus. Pa* radifus enim,iuxta Mofis doflrinam,locus terreftris eft. Perinde igitur ideep eft, fine in paradife» fine fuper terram aliquem effe dixeris. Qiite uero plura ilia fint,dequibus hicdicitur,tempora, iam tibi exponam. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;'

A' conftitutione mundi ufcp ad confummationem præfentis feculi, fep terri millia annorum fore dicunt,ueletiam plus, quibus annis elapfismortuorö refurreefio futura eft. Ab Adam ueró ufq; ad Chriftigeneration? anniexie* ruttermille,noningenti,feptuagintaquatuor.Reliquiigiturin abfolutionë feptêmilbü reftât. Ét hacdecaufa fanéti fimul amp;nbsp;prophetæ dixerût,quod in extremis téporib, Chriftus eifet carné aflump turns. Vides ne igitur ut ab ip-fius Adami téporib,fibj Dei my fteriS manifeftari cœperit,^imô ante huius té pora. Ad quê enim dixit Deus,Faciamus hominér Deus enim folus amp;nbsp;unigt; us perfonæ tantum exiftens,cui nam hoc dicere potuit,Faciamushominem fuxta imaginem amp;f fimilitudinem noftramr'Manifeftó cóftat,quod ad blium fuum uerba fecerit. Pater enim amp;nbsp;filius unS funt,Chrifto hoc ipfum in Eua geliodicête, Pater Sé ego unum fumus:ót',Qui me uidet,patrem uidet.Quin Sd nos Ghriftianifatemur, anathemahunceffe, qui duos deosfuerit confer fus. unum enim Deum effe credimus, creatorem cœli 06 terræ. Et Deus, ut antèdidlum eft,eieciteum paradifo,amp;adterramcolendum conflituit,quo tê porc amp;nbsp;ferninauft,amp;alios fruCtus cœpft producçre. nbsp;nbsp;Iam'neintclligis,hûc

qui do.cuit frumenti ariftâ effe arborem hac de qua Adâ comederit,quid'nâ c j docuerit,

domcrkjgnorauine ^ fed iuxta animf fui arbitrium dixiffe quæcunc^ hbuC' rit,qualiamultaadhucjlliusefledeprehenduntur quæconuincunthuncfe-rundum pnuatas fuas cogitationes Ô^propria figmenta docuiflc. Frumenti enim fpica poftexilium paradifi amp;nbsp;maledió/onem demum excreuit. Deus emm Adamo dixeratjn fudore uultus tui comedes panem tuum ; unde cö labore Si fudore mul to frumentum 0^ feminatum Ói^ excultum eft. Adam uero arborem de qua comedit,bonam Ö^ malam elle nouerat. Quid uei o pa radifusfuerit,amp;quat nam arbor,nee Mofes,nee aliusquifpiamprophetanr, imó nee Chriftus docuirjed adhuc arcanum amp;nbsp;incognitum eft, ut à: antea» Quareunde nam Mahomethæc,quædefrumentifpica dicit, defumpferit, non u id co: fed cogitationis fuæ Hgmenta funt.Homines enim natrus indo* t^os rudest^, mli’lcpfcreà brutisanimalibus différentes ( Arabesenim pa-ftores funt ) ea quæ propria ratio pepererat hgmenta doemt, de quibus hle* bimus.Non enim primarius noftri inftituti fcopuseft, Mufulmanorum ini* quas Só erraticas confutarcopiniones,fed tantummodoauguftâillam, fan* ciam,iuftam 5C honeftam Chriftianorum religionemexponere. Quare re* deundum ad idjUndedigrefft fumus»

Cum Adam hliosgcnuiflet Scdilias,amp;ijfdcmfïmiliterhliosamp; filias pro* gignennbus,humanum genus fupcrterrammultiplicatum eft» Sed Adam rum Eua fua, quamuis fedueri à diabolo,dum diuinitatem affedtat, paradi* fum quoc^quêhabebant amififlent,nihilominus tarnen Deum adorauerüf, creatorem Ódfadïorcm fuum.FIorumautem pofteri cum à ueritate deflexif-lt;ènt,inciderunt in nefanda fcelera,opera horrenda dtdïu,ctpcccata ipfas na* turæ leges excedentia,quæ uirum bonum nee nominate quidem decet. Nee tantum inhifce prauismultiscp,utdiximus,peccatis peccauerunt: fed rein 00 etiam Deo eoeli Sd terræ creatore, adorauerunt creaturas, 2d creaturam plus quam creatorem colucrunt. Hi enim fólem adorauerunt-, illi lunam, alrjftellas,6dhpcomniaipfius Dei nomine dignati funt.Et quemadmodum in tenebris profundis ambulantes, ea quæ ipfts propinqua funtno uident» alia uero quæ nufquam funt,cflèimaginantur,itaamp; illis contigit. Longius enimà ueralucedigreflï,amp;in tenebrisignorantiæambulantes,Deum qui* dem tier um aucrfati funt ,2didola colucrunt, cd in ijfdem lætati funt. Et Äe* gypttj quidem bouem adorabant, amp;nbsp;aquam : Africani ouem, Indi uinum, alq fluuiosfidfontes,alfj ftatuas erexerunt,Sdftultimanuum fuarum opera pro dijs coluerunt» Defino enumerate fingularum regionum errores, propter infinitam copiam. Ex his enim ceu particularibus, unufquifquc reliqua quoque cognofcerepoterit, Verumtamen non eo ufque tantum illorum uæcordia proceffit, fed Sd Scythis mos etat Deo fuo cos qui ex naufragesf^luatiétant, immolate, quotquot faltem deprehendi poflent: fic^ quos propria feruauerat folertia, illorum trucidabat crudelitas. Alfj rurfum homines bello captos numerantes,è centenis fingulis unum immo* labant. En tibi cædes, fid crudelitatem omnibus brutis fid feris ferociorem. Nullum animal cum generis fui conforte pugnat,nec illud perdit: hi uero ipfts feris longe immaniores efte conuincuntur. Non enim peregrinos modo fidalienigenasocciderunt,uerum etiam fratres fid fanguine iunóos. Cretenfes enim fid Phœnices, cum corda haberent ære duriora,dæmo* nibus proptios filios fid filias facrificabant. Cæterum priufquam hæc fic* rent,diluuium Noe tcmporibusinundauft,5d aquis fubmerfa eft onmis anima

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anima uiiiens,tam hominis quam omnium aliorum animalium, uolaiilium amp;nbsp;quadrupeds, propter peccata, quæ tunc temporis inter hom incs effe de-prehendebantur ; feruatæ aSt funt in area no plures quam oéîo animp,Noë fcilicet SC uxor illius,tres hlrj )pfius,amp;uxores eoru. Noc ucro üngulorö ani-maliu genus in area induxerat.Deus aüt optimus ÖC benignus denuo prpce pithumano generi,Crefcitejmultiplieamini amp;nbsp;impiété tcrrä;ßmilitcr ÔC anv malibus. Sed rurfum ad impictatê delapii funt homines, qua modo per par^ tesexpofuimus.Melchiièdekuero, Abraham,amp; Loth illius ex fratre nepos, Dei altiifimi cultores ie ede dcclarauerunt: torus aüt mundus diabolo ferut' uit,et idoÜs.Deus itaqj benignifTimus cum uidilTet nobilcm illam creaturam fuam,genus humanS fcilicet diaboli tyrannide preflum, qui uiuentes quigt; demfafcinaretamp;deciperctut ipfum eeudeum eolerent , mortuorum ucro animos in trifti amp;nbsp;obicuro inferno detineret, mifericordia duCtus, falutem dareuoluit. Modum itacp quo humanum genus ad falutem peruenit,diligenter percipe.

Jpiequidem homo feipfum iuuare non poterat, partim quidë quod nori ucllet, eó quod uoluptates fummi boni loco duceret ( in tantum enim errons modérant à maloexcæcati) partim Uerô ,quod uerumDeum ignoraret, feruiretautêidolis amp;nbsp;dæmonibus,2lt; in tenebris ignorantiæ defidens Deum non agnofcebat,fedin hoftis permanebatcaptiuitate.Quin amp;nbsp;hoceoncedi-mus ftatuimusŒ,quod animaduerterunt quidem in quantum malorum ba rathrum incidiflent: fedquomodofeipfosiuuarent,quimaiorum fuorum Adami nempemaledic^ionetenebanturf SC quo modo immortales redde-rentur,qui morte ceuhærcditarioiureacceperantf Omnes enim ex Adam geniti,mortaIesfa(fH funt,propter Adami patris ipforum rranigreifionem» Quoniamigiturhomoautignorauit dequanrafublimitate SC magnificen-tiacxci'dilTct,Së in quantum delapfus effet ignomimæ barathrum : aut hoc forte cognito, fibqpfi tarnen fubuenire non poterat, perieuJum iam erat, ne: peccato(empernobispræfenti,morsetiamomnihomini dominaretur.Illud pf^,'^^ igiturDauid perfpiciens dixit,Homoeü in honore cifet non intellexit.com-paratuseft iumentis infïpientibus,amp;illis fimiliseftfatfïus.Deus uero huma lt;« ni fautor generis mifericordia motus,imaginem fuâ ulterius diaboli impcrio premi non permifit.Incepitigitur ab Abrahami temporibus reuocare amp;nbsp;re-ftiruere hominem. Cum enim Abraham genuiffetlfaac,5lt;hiclacobum, Iacob autem duodedmfilioseius,undecimexillisaducrfusfratremfuum I0- Q^^ feph inuidia motfeum ligaucrunt fiC demiferunt in ciftemam, amp;nbsp;tandem ’’^‘ Aegyprios quofdam naó:i,uendidcrunt. Hi uerô lofcphum in Aegyptum abduóum dederunt Pharaoni,quieum totius Aegypti dominü confrituit. Exorta autem famcdefcenderuntlqfephifratres in Aegyptum, ut inueni-rent alimenta.lofeph uerô cognitis fratribus fuis, cos aluit,oblitus commiflï ab illis aduerfum fc facinoris,aduocato fimul ad fc patre fuolacob. Sed hic typus erat Chrifti.Quemadmodum enim lofeph à germanis fuis fratribus damnum malum^accepit,fedhuiusimmemorbonum pro malo rependit fratribus in fe iniurqs : fic amp;nbsp;Chriftus inuidia uexatus à popularibus fuis lu d^is,ligandus erat, êë in fcpulchrum ccu ciftemam dcponendus,5Ctradcn-dus morti.Sed quemadmodum lofeph Aegypti dominium confecutus,pa-trem SC fratres luos à morte, per famem illis imminente,libcrauit : fic £lt; Chriftus cum portas mortis contriuifret,Slt; diffoluiffet diaboli imperium, c 4 feruagt;

fcruauitcredcntcs in ipfum exludæis SCgentibus, quiil Slt;:ïpfumpnmuni parentem Adam.Et Iacob,utdKfîumeft,Aegyptumingrcnuscumanima-bus feptuagmta quinque, manfit ilficuicp ad tempus mortis fuæ. Retenti uerofuntilhc pofteri eius annis circiter quadringentisôCtriginta,feruien-tes Pharaoni Sè Aegyptijs feruitute trifti amp;nbsp;luCtihca. Poft hæc autem Deus mifTo Mofe eduxit amp;nbsp;liberauit eos ex feruitute Pharaonis amp;nbsp;Aegyptiorum, cumederctismiraculaetprodigiamagna in Acgypto,amp; educeretipfosper mare rubrum diuifis amp;nbsp;faills Huctibus, Pharaonem autem cumomni fuo exercitu demergeret.Iudæis autem longo tempore in defcrto commoranti' ,bus,Deus manna dédit.hi uero murmurabant,ó^ uerbis fuam prodebant ingratitudinem.Mofesautemillosadmonere nondefijt. Cum uero hicin montem Sinai afcendilTctJegem à Deoaccepturus,Hebrxi,qui prius ingra ,ti Si. murmuratores fuerantjetiam imp ij faóti funt.Dicunt enim Aaroni Ira tri Mofis,facnobis Deos,qui précédant nos.quidenim Mofiilli, qui nose-duxit Aegypto contigerit, nefcimus.Et aurum quantum fufficiebat corro-gantcs,fecerunt imaginem uituli,amp;'huic tanquam Deo ab illis recepto facri-hcauerunt,3C in tam abfurdo lætati funt facinore. Mofes uero reuerfuSjtan-to fcelere uifo confregit acceptas à Deo legis tabulas.Et dixit Deus, Delcbo genus ipforum,SCconftituamteregemfuper gentemmagnam amp;nbsp;populo-iam.llleuerónoluit, ièd Deum multa obiècrans hortansq? intcrceflitpro .iftis ;3C non deleti funt.Obiêrua igitur nunc, Deum non dehis locutum elle ad Abraham,cum dicit, Inièminetuobenedicentur omnesgentes:feddc Chrifto.Mofeautem pro Hebræorumpopulo intercedente, lexillisdenuo data eft.amp; tüc Deus ad Hebræos per Mo fern locutuseft:Ego fum Deus pri mus,3(^ Deus in futurum,et poft me Deus ahus non eft.Hæc igitur ita ic ha-bent quemadmodö Deus locutus eft, et prçcepit.In literis uero tuis hocceu magna accufatione dignum contra nos, qui Chnftianidicimur, confine-tur, quod Deo dicente, Ego fùm Deus foIus,Sv diuinitafis confortem non habeo,nos tarnen dicamus Chriftum deum efl'e,2lt; Dei filiS : unde efiâ multos deos adoremus, Cæterum anathema fit,quifquis uel duos uel tres plûtes uc deos adorauerit : nos uerö unum Deum uerum adoramüs,creatoreni ,cccfi 5C terre. Deus enim Hebræis precipicns nepofthacidolorum cultui in-ieruirent,dixit:Qui idolis credunt,multis dijs credunt.Chriftiani uerô,quæ retfta funt fèntientes,uni Deo credunt,^ non multis.iuxta Chrifti dodrina loM.io^ et 14. quam in Euangclio tradidit,dicens:Ego Ól pater unum fumus,SC qui me ui ’ ■ det,uidetpatrem meum. Vosautemcum fcripturas ignoretis,aueritateexci-ditis:amp; cum hoe fadum fuerir,alijs auditis aha 6^diuerfainteUigifis.Hebrat uero Deum mifericordêexperfi, nequaquàm perierunt: terram tarnen pro-miflionis non uiderunt, fed à Deo damnati,multis erroribus hinc inde per defertum circumdudi funtannis circiter quadraginta, donee omnes illi mor tui funt, ne falicet terram uiderent,quam Deus fe blijs Abraham daturum promifèrat.Poftobitumuero illorum,liberi horu terram promiflam ingref-ft funt,in qua fi'mul bona quam plurima funtadepti. Et haneincolcntibus Deus prophetas mifit,5C dodores: fèd alios quidêillorum occiderunt, alios uero lapida uerüt,ó(^ feipfos ingratos exhibuerunt, amp;nbsp;beneficiorum Dei im-memores. Verunóingratimodofuerunt,fedefiâ perpetuóferè idoloru cul tibus dediti,et propter hoc tradidit eos Deus in captiuitatê.Dcnuó aSt illorS mifèrtus,eos reüocauit :eadêcp de caufa ulfimis iam teponbus appropinqiiâ tibus

tibirs copiants illi eft amp;nbsp;dccrcuit,ut filius amp;nbsp;uetbS fuS i'n mundum ueniens faluaret hominê,quem diabolus deceptS à Deo abduxeraf,ut creature ferui-ret amp;^ diabolo. Filius itaq; et uerbS Dei coelitus defcendês,carne ex diua uir-gine Maria affumpta homo fadtus eft, quemadmodum fupra fandorum Ód prophetarum teßimonijs demonftrauimus. Et homo fadlus cûannis uixiß fet triginta,cœpit docere populum,illiscp ueritatis SC iuftitie uiam oftendere, doeensep operatus eft,5C inter operadum docuit,ediditcp miracula magna SC ftupenda,non quemadmodum olim nonnunquâ aliquot fandîorum m no^ mine Dei fecerut ceu fcrui, fed cû impcrio SC authoritate fecit amp;nbsp;operatus eft quæcuncpfecit DicebatenimiIlileprofus:Dominefiuolueris, potesmemS dare:etdixitilli Cliriftus,Volo,mHdarc.Sicdixicilli paralyticus,Domincan MrfWliJ nis lam triginta SC oóo decubuijnechabeoquenquam,qui cumaqua turba ta fueriGme in illamimmittat. Angelusenim Domini defcendebat certote- ^‘’‘*M , pore,5Cturbabataqua,in qua qui primus defcêderat,fanus rcddebat,aquo-cunq3morbo,quolaborauerat.Cumitacpparalyticus infirmushominumep deftitutus auxilio,illic iuxta pifcinam per annos triginta SC octo dccubuiftetj illum uidês Chriftus,mifertusillius dixit ad eum, Vis nefanusfierif'HoeuO ro Chriftum adorante, SCcredente, dicit ad eum Chriftus,Tolle lecßütuü,SC abi in domum tuam. Similiter faciebat ubiq5,quócunq; locoru incederct. Cæ cos fanauit,uifum®reftituit,furdisauditum reddidit,daudosincedere fecit, paralyticos ncruis nrmis SC uiuacibus conHrmauit, mortuos refufcirauit,dæ-moniacosauthoritate fumma libcrauit,SCut fummatim comprehêdam,omgt;' nia fecitmftar Dci,iuxta ipfius uoluntatem SCarbitrium Venit ad ilium,qui cæcusfuerata natiuitatefua, SCorauitilium : cum^ alios cæcosnudoSCfolo ^°‘**’ Ä uerbo fanauiflet,hûcnon itêrftd in terram expuens, lutu ex iputo fecit,ocu-losqjilliusinunxit,dicensadil!um,Abi,abluein pifcinaSiloëtôCcûîauiflet, uifum recepit.Qiiid' nâ hoc factu denotauifte putabimus, quod alios cæcos fob uerbo fanauit,ad huncuero fanâdum,lutQfecitrNonaliudcerte,quànT fû a lij cæci,à natiuitate fua oculos habuerint fanos,poftca oculis capti funtt hoc uero oculis omnino carente ab ipfo matris utero, lutu fecit Dominus,in nuens fe hunceundem efte,quièluto homme form audit, SC huius nunc in Corpore defeeftûluto fumpto côplcat.Deinde dixit cæco,Crcdis in hliûDci/ Refpöditille,Etquis eft domine ut eredam in illûf'(cum enim cæcusfuid'er, Chriftum non nouerat)SC dixitilli Chriftus,Ego fum,quiloquortibi.Tuc dixit cæcus,Credo Domine, SCadorauitillû. Similiter SC milia aliquot homi nûquodam die Chriftûerant fecud,ucrbum ipfius SC docfirinaaudientes:SC Mar.lt;ï eum efurirent,non inuencrunt in locoillo plures panibus quinq;,SC duos pi fces.Etbenedixit illis Chriftus, prafcepit^difcipulis,quiomnib.iftis panes appofucr3t,de quibus comederuntomnes, SC faturati funt,SC rcliqui fuerût cophiniduodccim pleni panum fragmentis SCpifcibus. Sed quis horS fen-fus/Partim quidem ut edant famelici, partim uero ut intelligât 8C animo fuo meditentur,hunc illum elfe qui in deferto patres iplbrum manna cibauent. Porró,homo quidam mortuus eft SCfepultus,cumcp in fepulchro dies egif ïoait.tt fetquatuor,defunói forores accerfiuerunt Chriftum . hicautemdicitilli, Lazare exi foras. Et illico qui mortuus fuerat, fepulchrumcgreftuseft, SC ambulauit, ligatus manus'que pedcscp( fic enim moris erat ludæorum mortuos fepelire ) ÔC fic refufeitationis miraculo aliud illud inceftus fui mi,, raculum fucceflit', Sed cur hare fada r Vt cum hommes uiderent hunc

noHtafttCfmodomortuosexdtare, fedenam huncquatriduanS, /iWcIKgCTSt huncefle uitæ amp;nbsp;mortis dominum;2lt; ut fi Chriftu poftea fcpultum uiderct, créderent huncqui propria umutemortuos cxcitauilTct, multo magis pote^ Rare fua fuum ipfius corpus eUe excitaturu. Dicebatenim difcipuhsfuisa-poftolis,Nemo tollit animam meam à me. Poteftatem habeo ponedi earn,et poreftatem habeo rccipiendi earn. Quod tamen finguhsdiebus credenubus in Chriftum turbis hominum innumerabilt'buSjipfum^ De urn amp;nbsp;Del hhu conHtcntibus,ponrifices,fcrib;e,0d horum principes cótra Dei doctrinam in ftrudîi,huic effent contradifluri,ex Efaiæproplietia prædiDum erat,quidi-E/^'^ cit:Ocu!oshabentesnon uidebunt^SCaures habcntcs non audient.incraffa-tum eff enirn cor eorum,amp;^oculos ipibrum occlufèrût, amp;nbsp;auribus difficulter audiuerunt.Quæ prophetia omnisimpicta eft.MiracuIa enim edente Chri-fto/anquàm cæci apparucrûr;amp; hoc docête, furdis fuerunt fimilesu'nftar a* fpidis furdæÔCobturantis aures fuas.Ec tune quidem dicebat ad illos Chri-ftus:Quod fi cæci effet is, non haberetis peccatû:nunc uero dicitis,uidcmus, peccatum igitur ueffrum in uobis manet.Tum etiam alibi dicit de ülis Chri-lû^H.^ lhis;Si ex Deocfletis,uti(^diligeretis me.Nihilominustamê hæcChriftofa ciente,haudquaquàm adeognitionem peruenerunt:quin porius occafionc quærebant,qua eum interficerent. Sed quid attinet de miraculis ipfius, quæ in Hebræorum gête fecit,dicere,cum infinita fintamp;innumerabilia.^ Sed nec illis editis adeognitionem peruenerunguani SC errabundi homines : uerum inuidia SC improbitate uidti quærebant omni modo 00 conatu, quomodo in Chriftumaeeufationem aliquâ mouere, ipfumq^ benefaeftorem fuûinterfî-cerepoffent.necaliam inuenernt,quàm quod hbfphemum dieerenr, quile dixiffet Dei filium,SC qui eum homo effet, fe Deum effe iadîitarer Et cû audi rent ChriftS dicentem crcdentibusin fê,Remittunturtibi peccata tua : dice^ bant7quem'nam teipfiim facisCSt^, quis nam poteftremittere peccata pister folum Deumr'Et fane uer.r dixerunt Iudæi,quod folius Dei fit peccata remit teremam ignorantes hi miferi,quod Chriftus Dei effet filius, ea quæ modo diximus,dixcrût:SC obtenebratum eft imprudens cor ipforum, ëC obcæcati funroculi ipforû,necuiderSt quod cSauthoritatehgcfaceret,quæcûcjîfacie* bat. Vnus enim diïcipulorû Chrifti Petrus,qtiîi in naui effet, Chrifto uiio di Mlt;ife.t4 xit,lubemead te uenircfiiper aquas. Et dixit illiChriftus,Veni.Hicautêna utm egreffùs,aquis inambulâsad ipfum uenit.Hoccû contigiffct,quid'nâ a-liud illos cogitareoportebat,quam quod idem ille effet,qui mare rubrum dif fecuerat,amp; patres illorum ficco traduxerat pede, qui etiam nunc humidâ na titra materiam aquarûinftararidçfolidam folouerboetmâdato fuofeccratç* Sed quo plura his fimilia miracula coràm uidet, co magis ira amp;nbsp;furore tumul tuantur. Deinde têpeftateorta uehemêti fimuletmagnain mari, adeôutna Matt.’j.s uis,in qua erât Chrifti difcipulfiobtegeret fluôib.magna uoce ipfi exclama* uerûtdicêtesjlcfu ferua nos,perimus.Chriftus aut ipfi mari imperiofe fimul etcûauthoritate precipit,Tace,obmutefce:ct ftatim faôaeft trâquillitas mag na.ludeütaqj uifo hocinopinaro miraculo attoniti, magna uoce damaucrût; Quis eft hic, quod ^ uêti SC mare illi obediûtf Verû tamê miracula uidcrunt infinita,ct naturâ rerû exuperâtiaupfi uero prorfus incorrigibiles pmanferût: io-iocr 14 undo SC Chrifius ad ipfos dicit,Ego fumoftiû.Et alibi,Ego fum uia Rurfus alibi,Ego fum ueritas.Quod fimihi n5creditis,uel operib.credite.Hçcuero Chriftus dixit,ut qui obcæcati erât l«dæi,cognofcerent quod nullus prophe. tarum

tarum S^ fanctorum tanta cum authontate fcrmoncs fuos,ut Dominus, pro tulertt,fed feipfos fèruos amp;nbsp;miniftros eiTeoftenderunt. Chriftus uero nö fic: fed ecu dominus amp;nbsp;princeps creaturæ cû authontate dixit QC fecitomniain-ftar Dei. Et ûnèex populo ô^turbis magna hominummuItitudoiniHö cre-didit:ex feribis uero,Pharifcis amp;nbsp;principibus paudjet faciles numeratU.His igitur fic abfolutis,ód tantis infinitiscp editis miraculis,atq; dotSrina uera per tres annos continuos fingulis diebus per Chriftum annunciata^proferente e tiam illo nonnunquam prophetaru teftimonia(non quod teftimonqs aliorü defeindigeret,fed propter incredulitatem,ó^ludæorum animi duritiarn, tu denies propter hominum inHrmitatem)nonnunquàm etiâ hoc citante Abra hamû aut Moièn,imprimis uero Deum ipfum pattern fuum, ludæisautê ni hilominus incurabili morbo circa hæclaborantibus, neepropriam illorG fa-lutem uolentibus admittere,relicfïis his Chriftus ea qua; ad uniuerfalê totius mundi falutcm faciüt agere ccepit, amp;^ dicere difcipulis fuis, quæ'nâilli client euentura.Ecce,cnim inquitjafcendimus Hieroiblyma,amp;filius hominis tra^ M,itth.iti detur principibus facerdotS Qi. feribis,tradentep cü gentib.S^; flagellabüt eü, amp;nbsp;illudêt illi, 8C defpuct in illS, occidêt illü, amp;nbsp;tertia die refurget: Sc auditis his difcipuli eius mcciorc affeefti funtualde.TücfubduxitdifeipuIus fuos Chri' ftus,óif afcenditinmotem Thabor,ó^refulfttfacies ilIius,Chriftifcilicet,pluf Mrfttamp;.iy qua foi, QC ueftimenta illius facta fuerunt ucluti nix. Videntes uero difcipuli iplèdorê faciei illius, cecideruntin terrain: non enim poterant hCc ferre. Vi^ deruntautem 8C Mofen SC Heliam cum Chrifto colloquentes, forma ferup li. Nunenaq; hoefaelum confidera.Primo quidem ut apoftoliuifofplendo^ re diuinitatis fuæ certo in telligerent, quod fua iponteSC propria uolötatefua in mortem traderetur,non aliorum potenria coatSus.Secundo, ut hinc con* folationem amp;nbsp;animi tranquillitatern acciperent, £Cà mcerore,quem ex narra tionepaflionis Chrifti antècócceperant,fefereuocarent.Tertio,utuifo Mo* feetHelia prophetis cum reuerêtia Chrifto aftantibus,certi redderenf,hunc omniu prophetarum fimul SComnis creaturæ elle domina. Vcrû SC hoc mi* raculum ingens, quod quêadmodû Chrifto in lordane baptizato, fic etiahic uox deccclo difcilTo facta eft,dicens,Hic eft filius meus dileóus,in quo mihi eomplacitû eft,ipfum audite.Hocnimirumorationehacinnuente,ut partim quidem pleniftime certi 6C fecuri redderentur,hunc film et uerbum Dei effe: param uero,utquiaiam têpusfèpulturg Chrifti inftabat,SC poft fepulturam et refurredionem apoftoli ad prgdicationê emittendi crannhi uero licet pau ci effent, indodi et infirmi,non tamê ad fua infirmitatê,ièd ad Dei potentie refpicerênetutChriftigloriaetfplendoreuifbjDeicppatrisuoceet teftimo-nio audito inteUigerent unu Den effe et pattern et film, quodœ una fit diuini tas natura et potentia partis et filtj,ut^ in Dei potentiam confifi cum alacrita te prædicationis negotiumaggrederentur.EtimpleturhicDauidisprophe tia dicens,Thabor et Hermon m nomine tuo exultabunt. Cæterum Mofes ille propheta dixit,ut et ante annotatum eft, Prophetam excitabit Dominus ^f^’‘® Deus ex fratribus ueftris, ficut me.Omnis anima,que nó audiuerit prophe* tam illum, extirpabitur.Quod uero hic dixerit,Omncm anima quæ non au dmerit prophetam illum,efleextirpâdam,Siu quod omnia que à Mofe SC pro phetis dicuntur ,uerba Deifint,manifeftüeft, etuerum efteconftat.Nihilo* minus tamê et in baptifmoet in tranfformationeuox coelitusdemiffaeft,SC non per hominem, fed immediate per ipfum Deum pattern» Viden’ igitur, quornodo

•50 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I OA N N I S- C A-N TA C V Z E N I quomodo primitus amp;nbsp;ab initio paulatim ea quæ ChriTti funt, appamerintf Et quemadmodum poft nodtis tencbras non repente fo! uidetur, fed primo fplendorjdcindelumen5£andcm uero ipfefohita enam de Chriftofadum ef le uidemus paula tim cniin cœpit : deinde ipfe Chn'fhis fol ucrus amp;^rationa-Iis lu rem in mundum intulit » Ôd in animas illorû qui in eum crcdunt.Dciiv de Hierofolymam Chriftus ipfc afccndit,ut ipfius implerciur paftio/quem' admodum apoftolis prædixerat.Etingredienteipfoin urbern, cœpitpopu-lus exdamare amp;nbsp;dicere(imprimis autem Hebrœorû pueri) Benedidus, qui ^•’9 uenit in nomine Domini, Hofanna in altiftimis jRex krachs, Pax in cœîo Mt«b,2i ^gloria in altiftimis.Furore autem rcpleti feribæ amp;nbsp;pharifæi dixérunt lefu, increpa illos uttaccant. At Chriftus refpondit illis, An nûquàm legiftispro* phetam dicentem.^Ex ore infantium amp;nbsp;ladentium cocinnabo laudê. Quod ft hi tacuerint,lapides damabunt.En etiam nunc attende. Angeli in ipfius Chrifti generationis eelebratione cecinerut,Gloria in cxcelfis Deo,amp;in ter* ra pax,in hominibus bona uoluntas:nunc uero dixcrunt pueri,Hofanna in altiftimis, Benedidus qui uenitin nomine domini rex Izraëlis,Pax in cedo amp;nbsp;gloria in altiftimis.Quis uero Dominus fuper terram uocaturr'NuUus ali* us certe prêter Deum. Dicuntur equidem etiam multi hominum domini, fed cum appofitione nominis fui:ut legimus de lofue filio Nun dicente,Do* minus meus Moiês: SC de afijs multisdicentibus, Dominus meus Dauid. Quam dicendi confuetudinem etiam hodie inter hommes ieruata uidemus. Domini uero nomen fic indefinite nemini al ij q foli Deo tribuitur.Quapro-ptcr ChriftuscumDeus effet,non modo non increpauitdicentes,Hofanna fn altiftimis,amp;'c. fed etiam Dauidis citauit teftimoniu, dicens, An' non legi* ftis prophetam dicentem fEx ore infantium S^ladcntium concinnauilau-dem. Qui uero lapides funt,quos Chriftus uociferaturos dixitJ^Gentes nimi rum,quituncquidemCor habebant durum ad fidem fufppiendam, paulo poft uero clamaucrütipfis tonitribus darius amp;nbsp;fublimius:quin amp;nbsp;fcpulchro-rum lapides plane Si. aperte, qualiter uix unquam,Domini refurredionem cum diuina uirtute amp;poteftate fadam exclamauerunt.Pofthçc uero dicitdi fcipulis fuis Chriftus;Ecce afcendimus Hierofolymam,SCperficiéturomnia quæ fcripta funt à prophetis defilio hominis.Tradeturenim gentibus,et iliu detuf illbcalumnias patietur,ÓCdefpuetur,amp; flagcHatum occidêt, tertia^ die refurget. Et cü cocna iam effet finita,dicit difcipulis fuis : Vnus ueftrum pro* det me.Etinterrogaucrunt eum finguli,Num ego fum.^Et nulli horurefpo* dit: Tücamp; Judas qui erat ex difcipulorum numero,dicit,Num ego fum fDi* cit illi lefus ,Tu dixifti.Et paulo póft dicit illi, Quod fa cis fac cito. Non enim poterat quiequam nee Judas neealius contra Chriftum facere,nifi hoe cum il lo confentiente.Mox autem poftea rurfum dicit difcipulis fuis Chriftus : Es nunc a ppropinquauit tempus, quod prædixi uobis. Cetcrum nonturbetur cor ueftrum,nccp formidet.Et poftquam docuiffet et animauiftet eos fulTicic ter,dixit eis: Nunc quidem dolebitis,mox autem Igtabimini,2Cgaudium ue-ftrum nemo auferet à uobis. Surgite,camus hinc. Et abijtin locum confue* turn.Pontifices autem congregati cum fcribis QC pharifæis amp;nbsp;omni concilio eorum,dixérunt: Quid faciemusCquoniam homo hicmultafigna edit. Si fie permiferimus eum, uenient certe Romani,et tollentnos amp;nbsp;locühuncSCgen tem.Conducitutmoriatur.Judas autem Jfcariotes profceftus ad pontificeset (cribas,dixitiJlis:Qiiid dabitismihiutego prodamiJlumfEtdederunt illi tri

APOLOGIA S É C V N to À» 5^ ginfaargcntcos.Etpaulo poft Îudas turba multa affumptajCo deuehitubi ChnftusmueniebaE Quibusuenientibus,d)citdifdpulisfuis Chhftus,Sur gûeeamus.ècccqui prodit me, appropinquauEtaccedente ludacûludæo-•'S turma,dicit illis Chriftus,Quem qüæritis c'Dicunt illi, lefum Nazarenu*. Didt illis Chriftus,Ego fum.Ethoc audito, omnes proftrati funtin terrain» Num igitur qui tôt ac tanta fccerat miracula,qui uha uoce proftrauit queren tes le,non potuitnuncêfFicere ne ilium comprehenderentf'Haud dubie igitur fua (ponte illis traditus eft.Tune didt illis lefustSi igitur me quæritis,fin( tehosabire. Ô^dimiflîsdifcipulisipfius,comprehenderuntChriftum.Vi-des'ne quomodo ante quidem unico uerbo proftrati cedderint : deinde ué-rô cum diceret illis, Sinite hos abire fî me quæritis,(blus propria fua uolunta te cofentiente his traditus litf Demonftrauit itaque in (c Ô^ poten tiam fuam, et uoluntatem.Quapropter 8C Dauid dixit,Traditus fuin,amp; non declinaün Si enim Chriftus cum euadere poftet, traditus eft, uolens feipfum tradidiu Abduxerünt itaque Chriftum ad pontifices . Difeipuli autem timofe c0rgt; repti fugerunt . Sacerdotum autem principes propter lefum comprehen-fum gauifi funt. amp;nbsp;aduocatis duobus falfis teftibus contra ilium, quæcungt; que libebat dicebant mendacia. lefus uero tacebat. Dicit igitur illi fummus facerdos: Adiuro te perDeumutdicas nobis, num tu fisfiliusBenediefti, uel num tu fis Chriftus filius Dei üiuentts . Dicit illi lefus, EgOfum »Verum tarnen dico uobis, à nunc uidebitis filium hominis (édenté à dextris po^ tentiæ, SC uenientem in nubibus cœli.Tune princeps facerdotum fcidit ue-ftimenta fua,dicens:Blafphcmauit,quid ultraindigemus tèftibùsÆccè uos ipfi audiuiftis bla(phemiam ipfius» Quid uobis uideturfAt illi dixcrunt,Re us mortis eft* Quidam igitur aftantium dédit illi alapam. Et cum illufiftent il li,abduxerünt ilium, 8C tradiderunt Pilato » Iudas uero abiens dicit principi* bus faccrdotum;Peccaüi,prodens fanguinem innoxiS» ÔC argenteis (h tem* plum pr0ie(ftis,abqt,ÔCfufpendttfe.Pontifices uero pecuntjs acceptisdixegt; runt,Non liceteam ponerein corbonam, quoniam precium fanguirtis eft* emeruntigitur hacagrum hguli,in fepulturam peregrinorum. Milites autê præfidis acceptum lefum exuerunt ueftibüs fuis,6C indueruntillum chîamÿ deprobro(à,et abudxerunt eum ad regem Herodem.Et cum uidiftêt illS Hc rodes,remifit ilium Pilato.Hic uero interrogaüiteôs dicens,Quid dicitis de homine iftof At illi dixerût, Crueifige ilium. Pilatus uero inquit j Et quid nâ hiaIifedtfAtilIidicunt,Obloquitur Cæfari,ÔC feipfum dicit Dei filium » Et fieconturbabant Pilâtum.Hicuero uoluntatiillorum fatisfadurus, acceptâ aqua coram omnibüs,manus abluit dicens,innoxius ego fum à fanguineiu fti huius. uos üideritis. Illi uero dixerunt, Sanguis eius fuper nos, 6C fuper filiosnoftros.Ettunctradidit lefum mi!itibus,utcrucifigcretur.Illiuero eu accepiften t,illi illuferunt, amp;nbsp;expuerunt in faciem eius, 8C flagellauerût eüm: quinSCueftimentailliusdiuiferunt. Geftabat uero tunicam inconfutilem^ fuper quam iecerunt fortemj quis nam ilîam aeciperet.Etcüm bæc feciffent, abduxerünt lefum ad crucifigendum ilium.Dcderunt etiam illi potum, feile mixtum ace turn, öd crucifixerunt eüm * Ét öbtenebrätus eft (bl ab hora tertia ufepadhoramnonam: SChoranönaemifitfpiritüni,aftantibUs fimul cruci fandta matre ipfius, SC uno difcipulorum loanne. Reliqui üero difcipuli ógt; mnes aufugerunt,amp; latuerunt abfconfi prat timore fuo.Et accedenS quidarii milit urn, lanccaperfodit latus ipfius, Pofteaueniens quidam op timatum lo lt;nbsp;d feph

3» nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Ï 0 A N N Î S C À N T A C V Z E N I

feph nomme,a Pilato corpus Chriftipctrjt. amp;nbsp;deponens illud, adiuuanté H- ’ mul alio quodâ,Nïcodemo fcihcet, inuoluit findone Ôd myrrhæ ferè libris ce turn,prout mos eftludæis fepelire. Nactus ucro fepulchrum excifum in pe-tra,fepehuit corpus lefujôdimpofun 1111 lapidé ualde magnum.Craftina au-tem die fcribac amp;nbsp;pharifei uenientes ad Pilatum dixeruntilli)Dominc,recor dati fumus, quod impoltor hic uiuens adh uc dixcnt,fe poft dies très refurre^ tfturum. Jubéigitur muniri fepulchrum ufepad diemtertium : ne forte difti* puliilliusuenientesfurenturillum,amp;dicantpopulo quodfurrexeritamoP tuis,et fie error poftremus deterior fit priori, Dixie Pilatus:Habetis euftodiâ, abiteS^euftodite quantum poteftis.Hiautem profeôi muniucruntfcpul-chrû,obfignantes lapidem unà cum cuftodia,(cuftodiam autem hoc loco tur mam militumintelligas. ) Et tertio diefacHus eft terræmotusmagnus, Si de* uolutus eft lapis de fepulchro, Si milites præ tim ore mortuis funt fimiles fa* ôi.Chriftus autem furrexit è fepulchro.Milites uerô profecti annunciauerôt principibus facerdotum amp;i fcribis,omnia qua-facia fucrannéf dcderuntiHis pontifices pecuniam copiofam, dicentes iltis, Dicite quod uobis dormienti-busucnerintdifcipuliillius,ôdfuratifintillum.Quôd fi hoc coram præfidc auditum fueritmos perfuadebimus cum,uosG; omni cura exoluemus.Hi ue ro pecunia accepta ,fécerunt ut edoôi fuerant, lefus autem abiens inuenit di* ' fcipulos fuos, à dixit illis,Pax uobis.Hi uerô uidentes ilium gauifi funt. Et cum manfiftèr apud illos dies quadraginta,docens Si confirmas illos,die qua dragefima illis dixit: Abeuntes ite in mundum uniuerfum, prædicate in om* nés genres.Qui crcdiderir,amp; baptizatus fucrit,hicfaluabitur.Qui uerô non crediderit,condemnabitur.Credentes autem fignahæc cofequentur; Jn no* mine mco dæmonia ei}cient,linguis nouis loquentur,ferpentes tollent, Si ft quid letiferi bibcrint,nó nocebitillis;fuper infirmos manus ponent,amp; fana-but ur. Vos autem lèdcteHierofoIymis, donee uirtute ex akoinduamini.Et benedixitiilis,intermbenedicendum fèceflit ab illis,SC fublatus eft in cœlos, amp;nbsp;fedet ad dextram Dei. Apoftoli autem reuerfi funt Hierofolymam cu gaU dio magno ,expclt;ftantesuirtutem ex alto promiffam.Quis autem horum o* mnium fenfuspQuod fi fingula fecundum omnem dili^êtiam difcutcre uel* lemus , omniacpquarfacfia funt defenbere, multofane opushaberemuso* cio.Quoniam autem uaria eft horum ratio,ÓCexplicatu diftïcilis propter uc-ftram ignorantiam, agedum quod reliquum eft breuiftimis uerbis, quan* turn fieri poteft,abfoluemus.Infpiciamus itaque prophetfas, quæ de Chrifti paflîonecopiofîftîmæ, ceu torrens aquis audus niualibus, habentur,

Congregati fnntpontifices,fcribæ,pharifèi, turn etiâ rex Hcrodes Si Pi* i* ”*•*• latus aduerfus Chriftum.Dauid autem dicit,Quare fremuerötgentes, et po ” p uli meditati funt inaniaC 'Adftitcrunt reges terræ,amp; principes conuenerut »gt; in unum,contra Dominum,et contra Chriftum cius.

Prodidit ChriftSludatis in morté Judas difcipulus cius.Et rurfum de eo* Ppl.4t dé idem Dauid loquitur: Jnimici mei dixerSt mihi mala, quando moritur,et „ perit nomen ciuscÈt ingrediebaturutuideret,uana loquebatur cor illius, co ” gregauitiniquitatem.Egrediebatur foras, Ô^loquebat inidipfum, Etenim „ homo pacis mee,qui comedit panes meos,magnificauit aduerfus me fuppla Ppi.jo9 tationé.Conftitue fupereum peccatorem,amp; calumniatorftetà dextris cius. j, Et cum iudicatur exeat condemnatus,amp; preccs cius fiant in peccatum.Fiant ,5 dies eiuspauci,2lt; epifcopatum eins accipiat aker, In generatione una deleatur

fur nomen e/us ln memonam redeat iniquitas patrum ei'us in confpcôîu Do ce * mini:amp; peccatum marris eius nô deleatur. Difpereat de terra memoria cius. te Dilexitmaleditflionem, æuenieteizamp;non uoluitbeneditfîiôhernjô^ elonga ce biturabeo. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,

Apprehenderunt ludæi Chriftum, fiC abduxerunt eum ad principes fa- i„., „ cerdotum. Et de hoc leremias dicit, Ego uerô tanquàm agnus innocens du- “ eebar,utmalt;fletur.

Accepit ludas triginta argcnteos,amp;abiecit eos,emcruntcp pro illis agrum nabentur bitc. figuli. Et leremias dicit : Statuerunttriginta argenteos, precium appreciati, Zdch.n quem æftimatum emerunt à filqs Izraefôz; dederunt ea ih agrum figuli, quê-admodum conftituitmihi Dominus.

Veneruntfalfiteftes, SCmendacia aduerfus Chriftum locuti funt.SC rur-fum dicit Dauid, Surgentes in me teftes iniqui, quac ignorabam interroga' Pfain uerunt me,Si reddideruntmihi mala pro bonis.

Congregatifuntapud principes facerdotum, Annarn 8d Caiapham,illu-dêtes Chrifto.dehocDauid:Circumdederunt me canes multi, raun pingucs Ppt» circumfteteruntme: Opprobria opprobrantium tibi cedderuntfuperme. ^i»l.6 Mulriplicati funt fupra pilos capitis mei, qui me odio habét fine caufa. Corro b borati funtinimici mei,amp;quimeperiequunturiniufte . Quac non rapui de ,, illis,mulcftatus fum.Hoc eft, Adam quidêex arbore prohibita comedens, iu fte mortuus cft: Chriftus uerô peccati ignarus,iniufte mortem fubtjt.

Tradiderunt Chriftum Pilaro, Pilatus rurfum militibus:hi uerócxueröt eum,8C diuiferunt üeftimenta illius, fuper tunicam uerô inconfutilcm mife-runt fortem,neeam diicinderent. amp;nbsp;de hoc Dauid loquitur : Diuiieruntuc- p^in ftimentameafibijpfis, amp;nbsp;fuper ueftittimmeum miftrunt ibrtem,

Induerunt eum tunica probrófa. dequoetiam Dauid : Ego ucrocum pftü.3$ tumultuanturinme,faccumindüebatn.

FlagellaueruntChriftum,SCaIapasilIiinflixerunt,infpueruntin faciem illius.EtdehocEfaias:Egouerônoninobediensfum,neeobloquor,tcrgü Éfa.fo meum dedi ad plagas, amp;nbsp;maxillas meas ad alapas. Faciem autem meam non auerti à pudore infpuêtium.Et Dominus mihi auxiliator fadus eft, có quod non auer fus firn, fed pofui faciem meam ceu petram ftabilê,et cognoui quod non confundaf. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;_

Dederuntilli fel aceto mixtum. 8C Dauid dixit : Dederunt in cibum meS Pl'dl.g$ fel,filt;! in fin mea potauerunt me aceto.

Abduxerunt Chriftum ut illum crucifigcrent. amp;liaias dicit : Tanquam ouis dueftus eft ad maeftationem, amp;tanquam agnus coram tondente ipfum Ep,o mutus,fic non aperit os fuum in humilitate fua.Iudicium illius fublatum eft: generationem uerô eius quis explicabit r quoniam aufertur de terra uita ip-hus. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/

Interrogauit eum Pilatus, Tu'nc es filius Dci?amp; dixit ilIi Chriftus,Tu di xifti. Pilatus uerô tradidit eum ut aucifigeretur. amp;nbsp;Dauid dicit: Clauis perfo pfaLu raucrunt manus meas,amp;pedes meos.

Confoderunt latus ipfius lancea.0^ de hoc Zacharias: Refpicientin me, Zaeb.w qijcm pupugerunt.

Obtenebratus eft fol Chrifto in crueem fufpcnlb,ab hora fexta ufq^ad ho ra nonâiamp;fic dicit Zacharias:EtdieshgccognolcibilisDomino,amp;no dies, Z4cb.i4. amp;nónox4 ÔCfubuefperâcritlux, amp;nbsp;Dominuserit in regê fuper uniuerfam d * ter-

* nbsp;nbsp;nbsp;terram. In die i'll a ent Dominus unus,amp;nomen eius unum. Attende igittir.

A' creatione i pfa mundi nox diem cxGpit,ó^ fimiliter dies no6em:in paiTio' ne uero Domini non fie,fed fol obtenebratus eft. Quod fi uerô iuxta cornu* nein, que fæpius contingere folet ,obtenebrationem fob's ecbpfis contigifiêt, nequaquàm de hac,ut nec alibi,prophetadixinet.’Cum naturaliter fobs eebp' fis eo tempore contingere foleat, quo lunacum foie coniunôa cft, quodin décima quarta illius die nunquàm fit, nec unquàm erit. Propterea ceu ftu-pendam, admirandam,ôil naturæ leges excedentem rem propheticus ferma denotatjUt 8Cimprudentes intelligant, Ôd qui fenfu carent fenfum recipiant, quod in Cbrifti paftione fol obtenebratus eft,amp; uaniiïîmi homines non cre* diderunt.Petre diifilierunt, rempli uclum in duas partes fciiTum eft à fummo ufeçad imum,monumcnta aperta funt,SC multa corpora fanóorum qui ob* dormierant,furrexerunt(quemadmodum ßnetum Euangelium teftatur)^ ingrelTifunt Hierofolymam , amp;nbsp;apparueruntmultis : fed uaniffimi homi* nes non credidcrunt,uerum obtenebratum eft infciens cor illorum, amp;nbsp;in te-brisconuerfantur.

Eft.» nbsp;nbsp;nbsp;nbsp;Chriftus expirauft. Ód Efaias dicit: Non eft illi fpecies,ncq; decor: Sd uidi-

»»mus eum,nec habebat fpeciem,necp decorem . Sed forma eius inhonorata,ód agt; deficiens præ filqs hominum ; Decruce uero fei^nonofter iam fileat.de hace* nim fuo loco et tempore dicemus.

Aftiterunt autem cruci mater lefu, Sd unus difcipulorum illius loannes» Quid autem de hocdicatur,audi.Erat homo Hierofolymis cui nomen Sime on,ói^ homo ifteiuftus 011 pius: amp;lrefponfum acceperata Dco,nonuifijruin iMca ie mortem nifi prius Chriftum uideret.Et cum ipfum puerum adhucin tem-,, plum attuliflent,ad implendum eaquæin legedeferipta funt,idem illc Chri* ,, ftuminulnasfuas iuicepit(facerdoscnim erat)Sil dixit : Nunedimittis feruS ,, tuum Domine, fecundum uerbum tuum in pace, quoniam uiderunt oculi „ meifalutaretuum,quod parauiftiantefaciem omnium populorum.Lumen ’s, inrcuclationcmgentium,6lt;gloriampopuli tui Izrael.Etconucrfus ad uirgi „ nem Mariam dixit: Ecce pofitus cft bic in ruinam, Ódrefurrcóionem multo* „ rum in Israël, amp;nbsp;in fignum cui contradicitur. Ettuam ipfius animam pene-„ trabitgladius,utretegantur ex multis cordibus cogitationcs. Nuncautem quidhæc fibi uelint,pcrpendito. A' Deo definitum crat,ne mortem uideret Simeon,nifi prius uidiflet Chriftum.et iam ad fenium extremum deuencrat. Chriftum uero uidens,dixit: Nüc dimittis feruum tuum Domine, fecüduni uerbum tuum. Hoc uerbo plane denotans,hunc ipfum Deum eiTe, qui illi re fponfum dederat de non uidenda morte, 01 quafi à domino uitat amp;nbsp;mortis poftulat ut ab hacuita terrcftriliberetur.Quod autem die#,Hic pofitus eft in ruinam Óilrefurreóionem multorum in Izrael.manifeftum eft, quod fcilicet animabus fuis ceciderunt, quotquotin illum non credidcrût.qui uero credi* Io4» 7 ^^*'“”'’ ® peccati lapfu furrexerunt. Item hoc. In fignum cui contradicitur, ’ propterea dixit, quod omnes de Chrifto difceptauerunt, hiquidemdicen* do hunc bonum effe, alq uero , malum.Quin fini in ipß cruce duo latroncs inter fe contendebant (unaenim cum illo duos latroncs crucifixcrunt,u-num à dextris ipfius , alterum à finiftris ) Óil alter quidem , Chriftum in ^’‘f-ïï cruce fulpenfum confpicatus , conuicia in illum iecit . alter uero , hunc increpauit dicens : Non times tu Deum , cum in eodem fis iudicio:f Sd nos quidem tufte , operibus enim noftris digna patimur : hic uero ini-qu»

(juf nihil dengnauft. Et dieft fpfi lefu, Domine memento mci,cum uenens in regnum tuum:amp;: faluatus eil,alterueroperijr. Item,Tuam uero ipïïus a-himam pertranfibitgladius,utretegantur exmultis cordibus cogitationes» Hxcframtclligcnda funt. Quidam hxreticorum putauerunt Chriftumeflc quidem Dei filiumjdeumqï ucrum,hominem autem ucrum effe negauerSt, -fed hominem faóum eiTe modo quodam imaginatorio.Et hocquidê multis uidetur,quódhomo quidem fît citracontrouerfîam, non tamêhomouerus. Hocigitur inftar prophets prsuidens Simcó matri dixit Deipars ,Ettuam ipfiusanimam tranfibitgladiuSjUt retegantur ex multis cordibus cogitatiogt; nes:hoc innuens his uerbis, Cum hominestematrem illius dolentem uide-tint, flentem amp;nbsp;plorantem,cumhuncin crucependere confpexerisjcerti red dentur et confirmabutur, qui cogitationes de illo habent dubias, quod citra omnem controuerfîam 5C homo fît, Si^ tuus filius.Sâtfîa enim mater illius do luitquidem huncin cruce confpicata,expedïauit autem fîmul refurredione illius tertio die fecuturam,SClptataeft,quod 8C contigit.Nucigitur intelligis, quomodo omnia que de Chrifto faefîa funt,prophets amp;f fanctiprpdixerinr, quemadmodum etiam in hocnoftro argumento fatfïum eft.Et uos quidem, CcutiIIi,imaginatorio modo hominem fadum elTe non dicitis,ièd Chriftum uerum hominem ede fatemini : nihilominus tarnen aliquid hsreticis fîmile dicitis. Non enim arbitramini,quod ipfe Chriftus crucihxus fît, fed MufuL mani ceu honoraturi illum dicuntjudsos alium quendam Chrifti loco cru-cifixifîe,cum imaginationefalfa deccpti hune Chriftum efteputauerint.Li-cct enim in Chrifto uniuerfalem illam imaginationem fîue phantafîam non probetis,cum tarnen ilium aliquo modo uel tempore à uera fubftantia dege^ nerauifledicatis, fîneomni controuerfîa in eundem errorem incidiris » Sie-nim aliquâdo uobis cum ipfîs difputatio incideretjSCilli quidê dixerint Chri ftum per omnia hominem fuifte imaginatorium, uos ucro his è contra re-fponderitis,huncreuera hominem uerum fuifte,in fola autem paffione fuif Ce imaginatorium, aliumi^loco illius crucifixum effe.Hi autem denuoobie* cerint,Quod fî uos particularem phantafîam uel imaginationem in Chrifto faeftam fuifte dicitis,cur nos qui uniuerfalem afferimus, propter hoc à uobis damnamurpParticulare enim cum uniuerfali no pugnat.Te itaqj interrogo, quam refponfîonem illis affèretis dignam amp;nbsp;probabilem f Quarn certè huc afferatis,nullam habetis omnino» Vides igitur qùàm perueriè Mufulmanos inftituerit,qui huiufmodidogma dédit, fîue infeius rerum, quæ non intelle» xit, docuerit: fîue re omni cognita, ueritatem tarnen oceukierit ♦ Aliter uero nos Chriftiani ueritatem cdofti ab ipfîs prophetis, ex Euangelio quocp amp;nbsp;difeipulis à Chrifto inftitutis fîc fentimus,etfîccredimus , Quodfilius Deicarneaffumptaexfaneftaamp;deiparauirgine homoüerus natusfît, amp;i-dem ipièuere fîtmortuus, amp;nbsp;non alius:ôôin cruccjôdin pafltone Ôd in morte eius gloriamur . Quod fi uoIuerisEfaiam dicentemaudi : Noneftipe- E/âjî ciesei,nequegIoria.Etuidimuseum,nechabebatiÎ3eciem,nequedecorem. « Sedfpecies eius inhonorata,acdeficiensdecor ipfîus præ hhjs hominum. te Homo in plaga exiftens,6v iciens ferre infirmitatem, quia auerfa eftfacies e- te «us,defpedîa eft,8C non eft rcputata.Hic peccata noftra portât, amp;nbsp;pro nobis te dolet,ô^ nos putauimus eum effe in dolore ÔC plaga à Deo,ô^ in afflidkone. ce ipfe uulneratus eft propteriniquitares noftras, SCinfirmatus eftpropter pec ,c catanoftra,DiIcipIinapacisnobisfupereum:liuoreeiusnos ianati fumus. ,j

IOANNIS CANTACVZENI

” Omrics tanquam cues erraui'mus.Homo in uiafua errauit,^ Deminus M/ ” diditeuminiquitatibusnofthSj amp;nbsp;ipfe propter afflióioncm non aperuitos fuum.Animaduertis nequarationeHatutChriftianospaffionis Chiifti no pudeat,quin potiusinhacglorientur,amp;illam prædicent f Qua cnim intcr-pretatione uaticinium hoc prüfens ipfo folc ipledidius indiget ƒ Qyis cnim hominum pro akcrius peccatispatitur, præterquam Deusr'Nullus ßnej u iusetiam hominis mors akerius HtrcfurreCtiorCiiius egritudo akcrius eft la nitasf'Fatcri omnino oportet,quod hoc non fit akerius quam fokus Chrifti.. Ipfe enim folus pro nobis paiTus eft3amp; ipfe contemptus eft: fed concern ptum huncnihikduxit. Ipfe peccatume medio fuftulir, öéipfe pro nobis affiidus cftjamp;ipieuulneratuseftpropteriniquitatesnoftrasutillas delercc, SCkuore ilkusnosomncs fanatifumus-Mofes uerôficdixit:Videbitisuitam ueftram Df«t.28 fyfpgnfam ante oculos ueftros. Cuius enim uita fufpendi poteft ante ocu!os akcuiusf'NuIkus omnino.Sed folus Chriftus in cruce fufpefus eft,qui eft ufi ta mundi.Ipfc enim de fe dixit,Ego firm uita,ego fum uia, ego fum ueritas. Io((».i4 j^uncnimirumintelligis, prophetasetiam de morte Chrifti, quemadmodS de rcliquisomnibus, eifeuaticinatos.Agnofeeigitur,quod indubie Chrft ftus ipfe mortuus fit.Ille ipfe enim crucifixuseft,^ mortuus,amp; nonalius,ut uos dicere foIetis.Etkuore illius omnes fanati fumus,et morte eius omnes fit mus uiuificatij 0(^refurretftioneilliusomnes uicimus, amp;nbsp;cruce illius abolira eft diaboli tyrann!s,mortistj3 potentia.Si uero quis nunc obijeiat,Qui igitur c0tingit,ut homines etiam nunc moriantur,0d diabolus adhuckberfitrTen tare enim homines nequaquam définit, fed fummo ftudio omnes ad peccan dum incitât.Kuic nos iîcrelpondebimus.Hæc,quam nos mortem effeputa mus,mors non eft:, fed fomnus.Olim enim mors talis erat, quæ refurreeftio' ne carebat,fed detinebâtur in inferno animg:nunc uero refurretSione nobis à Deo donata jtanquam ex fomnorefurreefturi fumus omnes homines,ta pij quam impq.Etconfideraquæfo rem tremendam Sd horribilem. Inhominê enim ratione 2lt; ienfu preditum,ab Adamo mors regnauirjn omnem home nemtneceratrefarreeftioinhominibus fine Chrifto, quemadmedum prophet» teftati funt. Per Chrifti ueró mortem mors illa deiedta eft, St fupera ta, ueniti^refurrecftiœô^morteconfracftaliberatus efttotus mûdusà poteftate Satan»,8Ccredences in Chriftum Öd non credentes.omnes inquàm,à tyran-nide diaboli funt kberati.Et fanè nifi Mufulmani crederent refurreeftionem elfe,rationes cerias a Herrem us, quibus earn poflemus comprobarc: cum ue^ ró amp;nbsp;ipfi eandem ampletftantur amp;nbsp;expedient, fuperuacaneum mihiuidex tur de illa mukis diHcrerc.Cæterum hoc folum dicimus,quemadmoda acce pimus et fumus edodii ex fiera fcriptura,quam 2d Mu fulmani facram effe fa teneur,Chriftirefurredliototimundo utilitatifuit.De diabolo autem ficdf cimus.Qiamuisadhucnondumcondemnatus fit in locum proprium poe.-n»,propterea quodiudicium,quod Chriftus iudicaturus cft,nondum tranf actum fit,hoc tarnen ueniente diabolus ignem hpreditabitinextinguibilem, qui ilium manet-Et quâuis uideatur ille uiuere,pro mortuo tarnen eft haben dus,pcrindeacfihomicida aliquis,autfur,alius'uequifpiam, qui capitale a-liquod commifit facinus,a rege capitis fupplicio'adiudicatus fuerit,Iicet poft liane à rege Ia tam fententiam uiuat adhuc diebus aliquot in carcere, mor-tuis tamê adnumcratur,licet inter uiuos adhuc fit. Idem igitur hoc de diabolo

Ïo fi:« mtelIigas.Poftquam enim Chriftus refurrexitjiUe pcrditus cft. Cmn autêin homines ea quæ facere foletjmachinatur,non een poteftatem aliquâ Habens, autuirtutem, facit: fed tanquam malus aut fraudulentus,amicinain fimulat,eacp confuIitquæhominibusinterdi(fîafunt2lt;noxia.Etquidem fi aliquem fibi morigcrum natrus foerit, uidetur multum potuiiTe,^ dcdiffe damnum.Siueroabaliquononfuerit reccptus,féddimiflïis inanis amp;nbsp;ua-cuus,omni deftitutus robore difcedit,ncc uires habet aliquas. Homo enim multoties ab homine cogitur utinuitus faciat,quod nee uult,nec ante conili tuit : à diabolo autemnonfic. uolensenimparetuano amp;nbsp;noxio illius con* filio.Quiueropatere noluerit,diabolum ceu rem nihili contemnit. Idem uero finguli homines à propria fua ratione patiuntur,quod à diabolo. Incù dit enim homo in alicuius meditationem facinoris ,uel honefti, uel turpis ; amp;nbsp;liquidem principem uel ducem,mentem uidelicetßnam habueri^etpru dentemq'ilameditationesfimul SCharumcaufas dqudica^bonumepamaio difcernit.Siueroduxhominismensinfirmafiierit amp;nbsp;impotens,noxia pro utilibusamp!cciitur.Videsigiturdiabolumuiribus carêre, quamuis eafdê habere uidetur : fed comminutaeft amp;nbsp;euanuit uniuerfa tyrannis ïl!ius,Chri-fo es fepulchro refuicitato.Poftfecundum enim Chrifti aduentum rekga-biturintenebrasexteriores,amp;in ignem inextinguibilem, prout commeri-tuseft.Enitaque3Utantèdi(5lumcft,ficfa(flum effe apparet:quod icihcet ea quæ Chriflum attinent,ab initio paulatim apparucrunt : quanto autem propius appropinquauit tempus generationis huius, tanto clarius plant-usq^prophetardcillouaticinatifunt.Poftquamautem Chriftus uemt,de-dit is dauern feientiæ hominibus,ut pure à fine omni fuco ueritatem intel-hgerent:quin (fiueritasdicendaeft)ipieChriftus aperuit theiaurosabfeon ditos,amp;:in medium depofuitceuinfinitumpelagus,ut quilibet ex hoc ne* mine prohibente hauriat, quæ ilium obletftant, ST iuuant. amp;:hæcquidem talia funt. Redeamus uero ad id unde fumus digrefti.

Chriftoincrucependente,quidammilitum aperuit latus illius lancea. ^^^.^^ ,j De hoc igitur, utfuprà monuimus, Zacharias dicit:Videbunt,in quem pupugerunt.

Mortuus eft : de quo 8d Efaias dicitea, quæ fuprà recenfuimus. Dicit uero Slt;^admirandusille Solomon,deiufto amp;:celeberrimo Iob,tanquam fub j^^ ^g perfona Dei: Accinge tanquàm un lumbum tuum,amp; interrogabo te,tu autem mihi refponde.Vbieras cumfundarem ego terram rannuncia mibi,fi «e feis, intellecîum:quando faëîa funt aftraf Laudauerunt me uoce magna ce omnesangelimei,amp;celebrauerunthymnis. Conclufi autem mareportis, lt;« amp;nbsp;pofui illi terminos, dixi^ illi, Hucufqueuenies,amp;:non tranfgredieris, ce fed in teipfo eollidentur tibi flueftus tui. Annuncia mihi : Num tu ac- ee cepto luto formafti animal, Öf fermone præditum pofuifti iJIud fuper cc terram f Num in ueftigijs abyffi deambulauifti f AperiuntufnetibiprætP te more ianuæ mortis,5i. ianitores infemite uifo ftupuerutfRefpondens uero cc iobjdixit Domino:Nouiquod omnia poflïs,et impoflibile nbi eftnihil.Au ce ditu enim auris audiui te prius ,nunc uero oculus meus uidit te. A udiuifti ne de morte Domini prophetiä hanc cIarilTîmam,amp; fplendidiffimam f Ipfe emm Deus de fedicens,quodfundaueritterram,quod pofucritmari termi-nos,quod eelebrauerint eurn angeli fui;idem ille dicit ipfi Job,Num accepto d 4 luto

' 44 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IOANNIS CANTACVZENI luto formauifti animal, amp;nbsp;fermone præditum pofuiftiillud fupcr tcfrar’nultt in ueftigijs abylfi deambulauifti f Apericntut'ne tibi prie timoré ianuæ mof tis,2lt;; num iannoresinfemi te uifo ftupueruntcQuid quxfohis innuit aliud, ^; Ego Deus fum qui fecihæCjegoaperui portas mortis,timoré enimmei apertg funt,ó^meiiiio in inferno ftupuerutianitores illius Verutamen quid nam opus efthancprophetiam interpretarif Talern enimeftcuidemus.ut ucl plane ftupidusêi^rudis earn intelligat.lllud enim,Vifomeianitores infer niftupuerunt,Chnfti refuneóionem cum authoritate diuina potenri^ uir-tute fa cl am iignihear, præterea uniuerfam tilam infemi rnortisep deftruCtio-Ppm.nS. nerri, QuinSlt;DauidlucuIenter Gcdicit, Nonderelinques animammeain quot;nbsp;in infcrno,neqpdabis ut fanctus tuus uiJeatcorruptionem.Tertia enim die refurrexit Dominus,nec corruptionem fenfit corpus illius facrofanóum* Mortuo enim illo, ianeftflimum illiuscorpuslofephfimul amp;nbsp;Nicodemus, ut fupra diximus,inuoluerunt findone ,myrrha amp;nbsp;aromatibus. Et de fepub tura illius Magi quoepin Bethlehem uenientesprophetaueruntipfonato, efferentes illi aurum, thus,ÓL myrrham.

DixcruntluJçi Pilaro lube muniri fepulchrum ;5Cnifi munitum fuiflét illud,occafionemhabuiffentrefurre(fïionemcauillandi,dicentes,quod non adfuifletdigna SC fufficienseuftodia . Verumcum omnifariacuftodiaSCdi ligentiahiscommifla fuerit, nullam omnino occafionemreliquam habent refurreenoniillius contradicendi. Ita enim ut cupiebantuolebant^jfepub chrum euftodiri curauerunt. Lapisenimhuicimpofituseft ingens, quera etiam figilloobfignauerunt:quin SC militum turmam ad euftodiam huius , conftituerunt. Cæterum utingratorum ludæorum effrena obturentur labialquid fitfamp;quale nam tempore refurredionis Chriftiediturmiraculü;' Terræmotus fit ingens, amp;nbsp;milites fèpulchro euftodiendo deputati mortuis redduntur fimilcs. Chriftusucro relida findone cum aromatibus quibus in Pfilm.jo. uokitus fuerat,furrexit è fèpulchro. Et de hoe Dauid,Vefpcrc ocemetur lu' » lt;ftus,Slt;; maneexulratio.Ploratus quidem propter fepulturam,exulratio auté propter refurredionem.Vidiftin’imóaudiuifii magis auguftam illam,diui nam dé potentem uirtutem et potentiam f An non obftupcf is,et attonitus ad hæc rçdderis f Fatendum omnino eft rem lie fehabere,et no aliter.QuO' modo enim alias poftibilefuerat,myrrhacond!tumcorpus à findone po Te reuelli eteuolui,eamcp cuolutam inueniri integram puramœ cum tôt uifco-» fis aromatibus f Hoc certe unum etiam eft ex magnisillis et nupcndis Chri* fti miraculis. Sed et lapis deuolutus eft,ne ludæi putarent Chriftum, qui regt; furrexerat,adhucin fepulchro iacere,uerum ut per terræmotum etlapidem, Io4».io. turn etiam fudarg etfindonis indiciocum aromatibus illic,ut diximus,iacen ” tisincognitionem pcrucnirent,etrecordarcnturuerborum Chrihi, Nemo * tollitanimam meamàme. Poteftatem habeo ponendi earn, et poteftatem habeo rurfus fumendi cam. Verum necp ficintellexerSt miferi, fed petunias de dem nt mihtibus,qui Chriftirefurredionem obfcurarent,

Chriftus porro cum refurrexiffèr,ueniens ad apoftolos dixit, Pax uobi^' Illi autem hoc uifogauifi funt. Vnus uero horum Thomas forte ilia hora no aderat ilhs. Cum autem de Chrifti refurredione audiuiflet,dixit;Nifi ipic ui dero in manibus illius fignaclauorum,amp; immifero manum meam in latus dus, non eredam. Hisep contredatis Thomas, quodquærebat inuenit, 2^ altiim exclamauit, Dominus meus,2lt; Deus meus ♦ Neœ enim fimplici quo* dam

dam 8^fortutto modo,tanquam gratificaturi Chriftum apoflofi Deum dico bant,Sc confitebanturtfed cum magna reuerentia SCftudio. Chnßus au tem dicitilli,Quia utdifti me,credidifti.Bcan,qui non uidentes credunt. Poft re* lurrcdionêigitur Chriftuscum apoftolis comoratuseft dies quadraginta» amp;cum docuiIfet eos, dedit illts poteftatem contra demones,amp; uirtutem e-dendt miracula,qua: Chriftus faciebat:et ut quæcunq? peccata m terra remît' terent, ea in cœlo quoque eflent remifta : SC ut quæcunque in terra iiga-rent, in cœlo etiam eflent ligata. Non tarnen apoftoli modo,uerum omgt; nes Chrifto credentes,qui iuxta uerbum SC euangelq docArinam uiuut, can* dem poteftatem SC uirtutem à Chrifto acceperunt, quam SC apoftoli, eadeep cum apoftolis miracula fandi fecerunt.

Die autem quadragefima abrjt Chriftus cum apoftolis in montem Oliua rum Hierofolymæuicinum,ÔCdicitillis: Profestidocete omnesgenres.Qui “ crediderit SC baptizatus fuerit,faluus erit : qui uero non crediderit, condem* “ nabitur.Signauerôcredenteshæcconfequentur.Innomine mcodæmonia “ crjcienqlinguis loquentur nouis,ferpentes tollent: SC fi lætale quipiam bibe- ** rint,non nocebiteis: infirmisraanusimponent,8C fanabuntur.Vosautem “ fedete Hierofolymis,donee induamini uirtuteexako. Et benedixit illis : SC ‘‘ facïum eft inter benedicendum, fecelTit ab illis, SCfublatuseft in cœlum. cum'queafcendiflet,confeditaddextramDei. QuamuisucróSCMufulma-ni dicant,Chriftum in cœliselTe, non tarnen ucritatem ipfam attingunt. Chriftum enim in cœlo dicunt elTe hominem faneftumep magnumep, SC faneftioremomnihomine: talem inquam ipG Chriftum in cœlo elTefaten* tur, amplius uero nihil. Sed quemadmodum in omnibus quot;d Chriftum pcrtinentibus,ita etiam inhocerrant. Siuero ucritatem diieere uoles. Da* uidem audi dicentem: Cantabo tibi in gentibus Domine, quoniam alte pi^ifi fupiacœlosmifericordiatua,8Culqueadnubcsueritastua. Exaltare Deus lt;« fupracœlos,SCfuper omnem terram gloria tua. Attende diligenter. Dequo « nam Dauid dicit,quod alte fupràcœlos fitmifericordiaeius,5Cufque ad nu* besuentas illiust'SCquod exaltatus fit Deus fupra cœlos,8C fuper omnem terra m gloria cius,'^ Deus ubiqj eft, SC non eft locus ubi Deus non fit. Hoc igitur baud dubiecitra omnem controuerfiam dicit de homine, quem fi* lius Sc uerbum Dei aflumpfit ; qui antea quidem non erat in cœlo, fed in terra:nunc uerofubueeftus cft,8C exaltatus, 8C confedit à dextris Dei pa* tris, qui quidem in cœlo eft,fuper terram uero gloria eius. Sed planius adhuc, Sc dilucidius idem Dauid dicit : Tollite portas principes ueftras, _*. SC eleuamini portae fern pi tern æ, 8C ingredietur rex gloriæ, Qiiis eft ille Jf rex gloriæ f Dominusfortis8Cpotens,dominus potensin prælio. Tollite je principes portas ueftras, SC eleuamini portæ fêmpiternaf,8Cintroibit rex glo (4 næ.Qugt;s eft illerex gloriæ f Dominus uirtutum:hfceftillerex gloriæ.Quid « tibi debacprophctiauideturr'Dicofane,quodfialius propheta nullus de ■ Chrifto locutus eflet,hæc fola prophetia multarum SC magnarum loco effet* Demonftrauitenim prophetadicens,Tolliteprincipes portasueftras,SCele uamini portæ fempiternæ,8Cintroibitrex gloriæ:quod de illo loquarur, qui ante nunquàm in cœlis fuerat, fed eo demû temporis articulo quo portæ cœ Ieftes,ideftangelicçuirtutesapeririiubentur.Eoenim tempore afcendit rex gloriæ,quê uidentes obftupuerunt SC interrogauerunt rQuis eft ille rex glo-rigfQuibus hi,qui fubuexerunt dominû gloriæ,refponderiît,( quos prophe

ta Ezechiel uidif, ut poft dedarabitur ) Dominus fortis amp;’ potetts, dominus potens in bcllo.Quis au tem in bello potens apparuit f Homo ille fupernatu ralis,quema(rumpiïthlius amp;nbsp;uerbum Dei ex dma uirginc;hic etenirn dia bolum debdiauit, Ód illius deftruxit regnum, quo ab Adami temporibus ui^adChriftumrcgnauetatiquin Ó^tyrannidemillius,qua genus huma^ num prelTerat.eft am obtus i Quid enim noui eft,fi Deus diabolum uincat t* Nihil omnino.Verum hoemagnum amp;nbsp;admiratione dignum eftapud aügc los ó^ homines,atq? humanae natura: potentiarri exccdit,ut homo uincat dia bolum.Nam fecundum humanitatem Chriftus diabolum deuicit, nó feeun dum diuinitatem.Quod enim bellum erat contra DeumfPro ptcrea et Chrt 104«.14. ft“s dixit, Ven it mundi princeps(id eft,'diabolus;amp;inme non habet quicqj.

Licet enim omnes homines peccatores fint,in Chrifto tamé peccati fignum inuenirinonpoterat,necpeccati indicium .amp; quamuis omnes deprehen' damur à peccato uich, et ligati quodammodo,per illud roborabatur amp;nbsp;tyran nidem exercebat: homo autem ille fupcrnaturalis £lt; ftupendus,quem filins Dei a ftiimpfit,peccato non fuit obnoxius,fed illud uicit,infcrniœ régna de* ftruxit.Quapropter prophcticusiftefermo,qui dicit, Dominus fortis amp;nbsp;potens,dominus potensin bello : oftendit ipfum hominê.Cum uero dicit,Do minus uirtutum,hiceftillerexgloriæ:oftenditipfum Deum.Virtutes enim ‘ angelorum cohortes funt. Qinsautem angelorum dominus eft f Deus nb mirum. Vides quomodo unum eundemep angeli, amp;nbsp;omnes propheta: ante generationem illius amp;nbsp;poft illam,in morte illius Ód poft refiirrecftionê,et deu amp;nbsp;hominem prædicarint f Ezechiel porro fic dicit;Ego eram in medio captt ZrfA.t» uitatisiuxta flumu Chobar:amp;apertifuntcoeligt;ó^uidiuifionc Dci,3t'fa a n eft fuper me manusDomini.Etuidinubem magnam,amp;fp!cdor in circuitu 5) ipfius amp;nbsp;ignis fulgurâs.Etin medio eratquafi fimilitudo quatuor animaliu, 5j amp;nbsp;unicuiep alæquatuor,SC fcintillg quafi xs fu!gurans,alæcp illorö eeleres. Et »gt; fimilitudo fuper caput animaliu quafi' firmaments, quafi uifio cryftalli hor' sgt; rendi.Et fuper firmamentum quod eratfuper caput illorum,tanquam ümü 3, litudothroni in eo: amp;nbsp;fupra throni fimilitudinem tanquam fimilitudo 53 hominis infidens. Et uidi ceu uifionem ignis intrinfecus in co. Et licet præfens hæcprophctia,copiofa,magna amp;admiranda fit,quam propter feri ptura: amp;interpretationis copiam omifimus,tarnen ut ut hæc fint, hoc folum confidcra, quod quatuor animalia(quæ uates alata dicit alis quatuor, amp;nbsp;fub' iungitpoftea, Et rcliquæduæconiundæad inuieem)magna illa angelo* rum cohors eft, qua: per totam fcripturam facram Seraphim dicitur. Super caput autem horum uidit propheta fimilitudinem throni,61^ fuper thro-num fimilitudinem hominis. Atqui hoc fane interpretatione indiget.

Quisenim ille homoeft, quem maximi angelorum fiipcr caput fuum gc-ftantin thronofedcntcm''NonaliuscertequamfiliusDei,quemomnespro phètæDeumSC hominem prædicauerunt. Ethæcquidem haóenus. Tu uero cum alijsobtjcis:Cum Chriftiani affirment Chriftum Deum elTc,quomodo paffus eftr Deus enim pati nequit.Item,Si deus eft, cur non uel nudo uerbo faluauit hominem,fed quafi impotétia impeditus, homo faóus eft, et mortuuSjUt hominem faluarctcEtquod Deus non patiatur, teipfum teftem habeo,fiquidê illud fateris. Verumtamen homine aliquo moriente, qui uél naturali morte per morbum defidt, uel uiolentia, gladio nimirum,aut alio cafu fortuito incidentej corpus quidem patitur amp;nbsp;moritur,anima uero

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paffioiifs expers amp;nbsp;immortahs manet. Quis igteur tam ftultus eft, ut dp uimtatem paflibilemcflearbitreturfSed ne fiequidem diabolus hominem intentatum reliquit. Armeng emm Chriftum hlmm Dei ede confitentur, ÔC deum. Adduntautem,quod lient corpus ilhuspafTum fit, itaenam eiufdem paffa fit diuimtas.Quapropter illos amp;nbsp;hacredcos efle ludkamus, amp;nbsp;fub ana-themate denneatur. Hoe uero quod quxris, Cur Chnftus hominem non nudo uerbo feruam t f ego explicate non poirum,fed noftram infirmitatem confiteor, Verum amp;nbsp;tibi hoc idem confulo,utea quæfidem merêtur, credas : nec^ ea mquiras,qux uiribus maiora funt.Quis enim nouit mentem Domini f Si enim hommes confpeetis régis alicuius terre ai openbus,opera quidc amant amp;lampleduntur,ulteriusuero non inquirunt, net},’ laboriofius cu* riofiusep ea inueftigant : quanto magis de rege regum,Slt; domino dominan« tiumf imo æterno ccelorum rege inquircre, amp;^ curiofius inueftigare fingula abfurdumeftc'Etcumquacftiofituna ,qua appareat Chriftum filium Dei cire : hæc autem fine omni controuerfia comprobata fit, ÔC facris feripturis demonftrata,amplelt;ftere hæc,ÔC animo rcconde, quod cum Deus fit omni« potenSjSd cum mundum faluet,fiue perangelum, fiuc per uerbum, uelalio modoquocun(Ç,quemfcitetagnouit,potuithocf3Ccre,etpoteft.Deusuerô non facit qUæ illi poflibiba funt, fed quiconque uult .quæcunque enim uult,eadem poteft: non autem quæcunque poteft,eadem uUlt. Poftibile e-nim lilieratmundos create infinites : fed cum hocnolit, unum creauit fo-Ium . Poflibile item ilIi erat alias create angelotum myriades, fed nol uit. C^iapropterneinquiraslongiusprogrediundo.Cumenimlatiflimehaécrc-tumabfurditaspateat,multa alia hinc abfurda nafeuntur.Et quomodoid fiatjConfidera. Qiiienim hæc inquirereaufusfuetit, fie interrogare poteft» Qiiandoquidem Deusomniaetiamante gcnerationem ipforum nouit, K Èræuidit diabolum cafurum e(Tc,cur quæfo illum creauit / Et cum aduerfus )cum elatus ex angelo SC luce caligo amp;nbsp;diabolus fadus fit,cur Deus non to-tum perdidit,fedpermifitpotius,utetiam hominem deceptum longiftimc à Deo abduceret f quinetiam adhuc omnes homines incitât ad peccatum, qui peccantes priuantur gloria Dei ÔC paradifo fSed amp;nbsp;aha plurima abfurda malacpemerfurafuntjfiunumaliquodabfurdum concedatur. Decet igitut ut perfidem fufeipiamusea quæàDeo factafunt, neceainquifitioni amp;nbsp;cu« riofitati noftræpermittamus.Propternimiam tarnen curiofitatemtuam,ra« «onem aliquam huius aftcremustque fi ueritati fueritconfentanea,gloria fit amp;laus Deo fanctilftmo : in hunequippe foliim referenda, qui ueritatem o^ mnem cognouit.Mofes feribit,quin potius Deus per Mofem loquitur : Di« Ïgt;ftit.i, figes dominum Deum tuum ex tota anima tua, SC ex tota cogitatione tua, SC ex totis uiribustuis. Sed SC Chriftus in Euangclio dieft : Qui diligit me, lo«««»* diligetur à patre mco.Item Efeias : Hæc dicitDominus, Num obliuifectur ^(lt;^•49* mulierliberorumfuorum/ Verumtamen SCfiobliuifcatur mulier,ego ra/ «e men nón obliüifcar, dieft Dominus. Et reuera quidem euenire uidemus, «c ut Dei amor, quo hommes profequftur, multis modis parentum in libe- ,c ros amorem exuperet» Debet igitut omnis homo plus quam matrem, pa- « trem, uxorem, liberos, fratres,imo plus quam iuam ipfius animam,Deum diligcre. Omnis enim hominis uirtus,omnis'que aóio hue tendit,hunc-que finemfibi habet propofitum, ut Deum diligat.

Et quantocunque ill«m amore profecutus fuerft, tanto SC infinitis »' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;modi#

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modismatorc diIfgetur à Domino.Qua igitur rationc f quo deniq; fadîo co-motus homOjCÔ intelkdus peruenire potent ut Deum diligat c* Si nimirum hæc meditetur,amp; animo fuo reputet : En propter me peccatorem jtranfgreß forem diuinae legis Ô^ præcepti,quem deceperat diabolus,longer à Deo ab« ducîum ocdderat, noftram carnem geßauit Deus, homo fadtus eh,ó^ pro' ptermemortemfubtjt,eiuscp mors uita noflra faóa eft,eius^ refurredio mihi paradifum regnumép quodamifcram rcddidit.Quodfihocmodoco-fiderare cœperit homo immenfum Dei in humanum genus amorem amp;nbsp;cha* ntatem,huius cofiderationein amorem Dei deuenit,impiété Dei prfcepta, amp;uerbaEuangeltj:quibusab ipfo completis etiam ipfe aDeoredamatur, ceuobferuatormandatorum Domini, tuneep impletur ferma Domini per Mo fern didus,Diliges dominum Deum tuum ex tota anima tua, 00 ex töta cogitatione tua,ódex totis uiribus tuis.Impletur Slt; Chrißi uerbum,quod du citjQui diliget me,diligetur à patre meo : Ói qui diligitur à patre, diligitur c* nam à hlio. Vnus enim Deus efl, SC pater,amp; filius, Et hac de caufa Deus homo facïusefi.Prartereaolim prophetislocutuseßDeus, amp;nbsp;apparuerunt illis uiüones ; 0^ nuncquidem in nubc,utipfi lob :nunc uero in igneÄcali-gine,utMoß: aliasueroin aura tenui,ut Heliæ.qucmadmodum SC Ofeas o'?.»!, propheta dicit, Ego uifiones multiplicaui,SCin manibus prophetarum affi* milatus fum. Affimilatus fum,inquit,non uifus fum,utpote uifiones adum^ braturus.Nuncigiturcumhumanigeneris amatorfit,ÓC milêricors,homb nemep in tantum diligat quantum nulla lingua poteßeloqui, neculla mens intelligere, quemadmodum ante per multifarias uifiones feruis fuis fanais conuerfabatur, fie tuncper carnemceuuelointermediantenobisconuerß^ tus efl,et adhuc fêruis fuis SC amicis efl conuerfaturus,quemadmodum illud ante refurredionem fuam ex mortuis, amp;nbsp;pofl illam demonftrauit. Quin SC adhuc fpcramus, quotquot Chriftum prohtemur, quod cum Dei filius SC uerburn Deus fuerit, homo facius fit,ÓC in mundum ueniens non ueneric ut mundumiudicaret,ßdutdoceretmundum,quod iplè fit filius Dei,Deus nempe is qui à prophetis prædidus erat,SC ut in ilium crederent,omncscpin ilium credentes 8C baptizati faluarentur : qui uero non crederent, condemn narentur. Rurfus autem certo futurum efl, ut denuo redeat, non uelut ante, in uili figura,Sc flatuhumili ,homocpquod externam fpecie attinet ,fub qua Deus fit intelligendus : fed inftar Dei manifefli,6C ceu unigenitus Dei pa* tris filius,in gloria fuacS omnibus angelis ,cunflis^ ordinibus cœleflium» quemadmodum Dauid dixit fuperius,quod ueniat ad iudicandum terram, , ÔC ad iudicandum orbem. Quin SC ipfum Chriftum in Euangclqs dixifle Mlt;«b.ïj!. feriptum eft,Quod uenturus fit filius hominis in nubibus cceli in gloria fua, SC omnes fandi angeli cum eo.Tunefedebit fuper thronum gloriæ fuac, SC congregabuntur coram eo omnes gentes,6C feparabit eos ueluti paftor fegre gat oues ab hoedis ; SC ftatuet oues quidem à dextris fuis ,iuftos nimirS : hoe* D4«.7. dos uero,id eft peccatores,afiniftris.Etdabit peccatoribus quidem poenam æternamjiuftis uero uitam fempiternam,paradifum et bona omnia. Veruta „ men et Daniel fic dicit: Videbam donee throni poncrentur, et antiquus die* „ rum confedit. Thronus eius quafi flamma ignis, et rot« eius ignis ardens : „ fluuiusignistrahebatpræcedens ilium.Millemillia miniftrabantilli,et de: „ cies centena millia ftabant ante ilium .Indicium confedit,et libri aperti font*, Videbam in uifione,etecce cum nubibus coeli ueniebat quafi filius homi* ms.

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01s,SC ufqucad antiquum dierum peruemt, Sd ante fadem illi'us alfan funt (j illi.Etipfidataeftpoteftas00gloria,SCregnum: 2lt;omncspopuli,tribus Se ^^ Iinguæilli feruient,SCpoteftas ilhus poteftas fempiterna,quænontranribit, ^^ amp;nbsp;regnum illius non corrumpetur.Horruit ipiritus mcus.Ego Daniel in ui ^^ fions mea. Vifiones capitis mei perturbauerunt me. Sed ecce diligêter obfer ^^ ua,quæ hica propheta dicta funt:Videbâ,inquit,donecthronifuntappofi* tGamp;anuquusdierûcofedit.Quiseftantiquus dierûf'Deus.Qui nâminiftra uerunr ,uel ièruiuerunt illi,amp;qufnam funt allantes illi mille millia, £^ decies centena millia.^ Omnes angeli. Qualeefthociudiciûf Aliudnullûpræter^ quad Dauid prçdixit de Chriflo,quod ueniatad iudicandû terra,ad iudicâ-dû orbe: 2lt;^ ipfe Chnllus de le dicit, quod in illo iudicio iudicanda fit omnis terra. Vnu enim idemcp elt partis amp;nbsp;filq iudiciû. Quis uero eft fluuius ille iggt; neus,quem anteantiquû dicrû egredientem uidit propheta f Hicnimirum, qui d;abolum SComnes peccatores excepturuseft. Qu/namlibrifunt quos apertos elfe legimus .^ Ipfa nimirum hominum facinora, quæ omnia in die ilioretegentur.Quisuerôeftfiliushominis,quëuiditin uifione fua Daniel ueaientem in nubibuscœlfSCpertingentem ufq^ad antiquum dierum feut etiamdatuseftprincipatus,honor 6C regnum, SC omnes populi tribus ÔC linguae adorantillum,SC feruiuntilli:8C cuius poteftas, poteftas eft iêmpitcrgt; na,quænontranfibit,SCcuius regnum non corrumpeturf Sufßdens certe hæc prophetiaeft,ut etiam plané ftupidumad fenfum meliorem perducerc poftet, utintelligeret Chriftum filium 5C uerbum Deielfe,qui fubuehens in aitum hominem, quêafrumpfit,fubduxitillum in nubescœli ad Deum SC pattern fuum: SChuicdatusefthonor,poteftasSCrcgnum:ÔC hune adorant omnesangeli Dei:hune etiam adorantomnestribus SC linguæ,quemad- _ moelum in fuperioribus prophetæ prophetaucrunt. Etille quidem eft, qui confedit ad dexteram Dei, iuxta Dauidis uaticinium, SC huius regnum eft fcmpiternum,quod non tranfibit:ÔC huius eft poteftas,ciuænoncorrumpe-tut.Inahumuerohominemhaecminimecompetunt. No enim homo ullus anrcfolemnatus eft; uerum folus hlius 8C uerbum Dei,fccundum quod Deus eft,non fecundum humanam illius naturam.Nullus enim alius homi num poteftatemfempiternâetregnuminconculTum haberc poteft, prêter folumhominemjquemalTumpfitfiliusetuerbumDei, quiabilloetiamiê-pararincquit.Hæcomnia uidens Daniel ,ctadmiratushæc,ut par erat.cum autem non poftètmagnumillud et inæftimabile miraculum etmyfterium percipere,dixit:Horruitfpiritusmeus. Ego Danielin uifionemea. Vifio' ‘' nés capitis meicôturbaueruntme.Huneuero,quouifo Daniel illemagnus “ fpiritu fuo h orruit, SC uifiones capitis fui côturbauerunt eum,Muful* mani Deum elfe pernegant.Etquistam ftupidus,ut non uel maxime illos condemnauent f

PTIONEM DVODECIM DISCIPVLI ILLIVS totum orbem docucrint^miraculis Gmulfidem fuam confirm mantes. T um de Deipara uirgme^de quæftione

vod itacp Chridus filins Dei,amp; Deus 6C homo à ßndiis fimul Scpropheusadeoep ab ipfo Deo patre prædicatus firjfufficienter m prpcedênbus demonftrauïmus.Nunc uero agedum reliquis enam difcuffisjinfpiaamus ea quç hæcinfecuta funt, négocia. Chriftus emm cum prxdixif-fetfeafcenfurum adpatrem fuum, in ipfa aflumpdoms hora didcGndis fuis diïcipuh's,5Capoftohs ; Profectim

gt;gt; »gt;

mundum uniuerfum annunciate Euangehumomnicreaturæ.Quicredidegt; rit 6C bapdratus fuerit,faluabitur : qui uero non crediderit,condemnabitur. Vos uero defideteHierofolymis,donecindijaminiuirtute ex alto.Eccum a* dorauifient, abierunt. Poft dies uero aliquot, cum apoftoli unanimiter in eadem domo confiderent,factus eft fonus ccu flatus alicuius uehementis : ÔC

repleti funtomnesdiuina gratia.Non quod Chrifto adhuc in terris agenti impolTibilefueritgratiam illis darc:fcd utomnes intelligcrent,unum Deum elfe 6C patrem SCfilium,8C unam eandem^ patris SC filq naturam 6C poten- ’ tiam.Dedit enim Chriftus apoftolis cum in terris agcret,uirtutem 6C potefta tem calcandi fuper ferpentes SC icorpios,SC aduerfus omnem poteftatem ini' L«c.»o. mici, ideftdiaboli ; mifituero nuncetiâDeus paterilIisgratia fuam.Etim-plctidiuinagratia,utdieftumeft,apoftoli,finguli illorum ca cognouerunt, quænaturam excedunt ,omnesfcilicetomnium gentiö quæfub ccclo funt linguas,quamexa(ftiflïmè. Caufamucrohuius infpice. Vtnimirumag-grederentur totius mundi dotftrinam 8C fundionem, data cft ipfis om' nium linguarum cognitio : ne int rprete indigerent, fed ut ipG amp;nbsp;inter* prêtes effent, 5C dodores. Etdocerc cœperunt initio fado à Hicrufalem. Sic enim fcriptumcrat ab Efaia;E' Sioncgredieturlex, et uerbum Domini de Icruialem.ludæiuero adhuccorde occæcato præditi,nonintellexerunt.et impletum eft in ipfis,quod in lege fenbitur: Linguis nouis, 8C alfis labijs lO' Efd-i- quar populoifti,Scnec^ficaudientme,dicitDominus.Et apoftoli quidem populum docentes,iuftcrunt in Chriftum credere,illumcp confiteri, quod fit hlius Dei uiuentis. Et fada funt per illos miracula,8C prodigia multa,non ta' men ea qua Chriftus faciebat,authoritate SC poteftate, fed tanquam à feruis ÔC miniftris. in nomine enim Chrifti miracula edebant, fic dicendo : In no* mine lefu Chrifti uifum recipe: SC uifum recepit cæcus: In nomine lefu Chri ftifilij Deirefurgatmortuus, 6C furrexit.Et hoc idem dixerunt cum fanare-tur paralyticus.Quin in nomine Chrifti fanabantomnem morbum:SC quo* tidie multæ hominum turbæ in Chriftum crediderunt. Tandern diuifi duo* deeim apoftoli pcragrauerunt totum orbem. Impq uero eofdem multis ma* lis Sc damnis afflixerunt,alioscp,in Chriftum credentes, ut quotidie diuerfis in locismagnamocciderent Chriftianorü muftitudinem . Vniuerfus enim mundus idololatriæ deditus erat.Sed uno Chrifliano occifo,dccê corâ tyran nis

niscmcrfcruiittS^fidecc ocddcrentur, cxurgebantcentG :fimfllc,apparebât decêmillia;fidecêmillia,uigniu milliafucccdcbantinmartyiiû.Neucrôuerx ba mca à muleis ceu Heta elle ludiœntur,minus dico quàm uentas rei poflu-ler. Sæpms enirn uno die crediderunt hominum quinquaginta mi!lK!,ô.’ am* plias.Et quemadmodum à creaturis ad ueram cognitioncm peruenit Abraham iuftus,SôferuiuiccoIuit(^ fôlumDeum uerum :ficetiam per ChrilhÔ^ apoftolorum miracula genres fimiliter in uentatis cognitionem peruencrût, eandemc^coluerantjamp;lperfeóieconfeffifunt Chriftum uerum effe mundi fàluarorem,filiumq} Deiuiuentis, Al uerum Deum. Vndeigitur hoc fadiurn efr r qua uirtute amp;nbsp;pôtêtia f quibus opibus ôd magnificentia f per quos nam philofophos Sd oratores d Per nullum prorfus:fed foia Dei uirtute,quam in* duerantduodecimapoftoli,rudes antea,agrcftcs 2dinhrmi,Sicenirndixerat Mdftto. illis Chriftus:Ecce mitto uos tanquam oues in medio luporum me foliciti fi' “ tis,quid dicatis,autquid loquamini coram ipfis.Ego enim dabo uobis os 2d ‘‘ fapientiam,cuinonpoteruntrefiftere,neccontradicereomnes qui fefeop- “ ponunt uobis.Et fie eueniflelegimus.Omnes enim philoiophi,omnes rhe* tores, omnesmagi,coram apoftolis ceupifeesmutiapparuerunt. Tuncim* pletumeftilludDauidisuaticinium:Et loquebarin teftimonîjs tuis coram Pfdîm.uSÎ regibus,2dnon confundebar. Quin 2d illud Efaiæ : Quàm fpeciofifunt pedes cuangclmantium pacem,qui annunciantbona.Diuifiitaep fan ta polio- ^f^-Si-^ -fi,2ddifperßinunnicrfam terram:fingulicpinilfisIocis,ad quos peruenerât, docuerunteuangcfium.EtimpletaeftDauidisprophetiadicensJn omnem ^ft^gt;fgt;-i9gt; terramexiuit fonuscorum,2dintcrminosorbisuerba ipiorum. Confidera igïtur,uide2d attende diligenter horum omnium quæ hicfcriptafunt,ne unicam quidem dicticncm aliunde quàm è Moie, Damde, prophcas amp;nbsp;E* uangelio tranferiptam efre,quæomnia pro finciis,i'alas amp;nbsp;bonis ipfi quoep jMufiilmaniuenerarifolent.IpfeenimMahomet,quem omnes Mufulma-ni præceptorem fuum agnofcunt,non potuitin üniuerfum ucritatem occu* leré,uerum fibroshosfanc7oseffeteftatur.Quodfi igitur fibros dicunt fan* clos 2d bonos, ea uerô quæ in his continentur, Mufulmani contemnunt, ne ce fie omnino fuerit ut cundi hommes illos condemnent, quin potius ( fi uerum dicereoportet) utillorum ceu mente captorum miiereantur, quod ‘ uos nimirum tottantisep donati occafionibus, quibus ueritatem 2d inuenire 2dcognofcere licet,quod Chriflusfilins 6d uerbum Dei fit, refida tarnen uentatis nia,à fcopo ucro aberraueritis. Sed redeundum eô unde digreffi fumus.

Quütaque apoftolos perfequebantur, 2d fua premebant tyranni-de,hi ipfi tandem in Chriftum credebant, 2d confitebantur hunceflefilium Dei uiucntis,imô apoftolorum locoilli ipfi preconcs nominis Chrifti redde-bantur .Et omnes quidem apoftolos morte,qua Chriftum côfeflî funt, fub* latos eflè,uerum eft:non tarnen in hos tantum fæuierunt im pij,quantum irt illos qui ab idololatria ad Chriftum conuerfi fuerant. Atroces enim de illis panas furnebant Membratirndiflecabanteos: 2d quafi uno momento failli 2d integri apparuerunt. Incaminos deiecerunt: fed tanquam aquas in* grcfliièruabantur.Plumbumfiquefaclum coadi bibebant : fed non læde* bantur.Inmaris profundurndemergebant: 2d in fittus euaferunt. Et quis nam ( ut dici folet) martyrum tormenta 2d tentationes pofletexponere f Tandemautem mortui funt, Ôd tormenu uoluptatum loeo, 2d mortem pro e * uitat

uitaæftimaucrunt,oftenditcpper martyres Chriftus fuam jpfius diumfta« tem amp;nbsp;potenriam,quinfidem quocpSlt; defidenum,quocrga illum teneban^ tur.Eo enim quod falüi öc iHæÜ feruarentur martyres Chrifti,apparebat po tenna amp;nbsp;diuinitas : per mortem uero quam fuftmebat, illonim In Chriftum fides elucebat Slt; charitas, quemadmodum poftea planius demonfirabitur» Infignis enim certantium fortitudojamp; borum fides inftar facts fulgebat. Qui enim illos fcruabat illæfos ex talibus tantis^ tormentis, poterat omnino, nc morerentur,efficere.Sed quemadmodum in proprio corpore Chriftus fecit, ut ad folam qua Hebræos compellauit interrogationem,Quem quærins f o^ mnes conciderent : cum^ ad cofdem diceret, Sinite hos abire, difcipulis di-midis,fe Chriftum fcilicet apprehenderent : ficut inquam,in hoc potentia figt; mul amp;nbsp;uoluntas illius apparuit, ita enam euenit in martyribus. feruabantur enim illæfi,diuina uirtute amp;nbsp;potentia,in magnis pcenis amp;nbsp;tormentis: nihilo' minus tarnen mortui funt, ut illorum in Chriftum fides apparcret,^ uiue^ rent in æternum uitam ucrebeatam 8lt;immortaIem.Hisigitur uifis,quiido/ lis fcruiebât,amp;intelligentes fimul opera effe plus quàm naturalia,quæ Deus nimirumoperaretur,conuerfifuntomnesreges,omnes præfides,omnes ty* ranni,uniuerfadenicp multitudo terram mareep inhabitans, Chriftum co-Iuerunt,confeflï funt amp;nbsp;crediderunt h une filium Dei, amp;^ Deum uerum efte : P[itI.7i. ^ impletum eft Dauidis aliorumep prophetarum oraculum, dicens:Adora^ j^ bunt eum omnesreges terræ,omnes genres feruient illi,omnes genres illum ^j beatum dicent.Etiamfi uero quidam inueniantur ,qui Chriftum no credant filium Dei efte,non tarnen propter hos prophetas mendacq arguere licebit : fed quemadmodum fol quidemtotum orbem illuminate dicitur( quod Si reuera fit ) cæci tarnen folê nee uident, nee ab hoe illuminantur : ita etiam in Chrifto foleteuenirc. Omnes reges terræ amp;nbsp;uniuerfus orbis adoraucrunt illum,amp;Deumefteconfeflïfunt:qui ueroillum nonadoraucrunt,ucl qm prius quidem hoeadorato poftea poenitentia dudti, dogmata eius impia eflê æftimauerunt,tunc fanè ueritatis cognitione non multum iuuanrur. Quam ob remcOmnis enim homo dum uiuit, opera facit quæcunqj Uult,amp; animo concipit tam ad falutem fuam tendentia,quam ad damnationem et pcenam, Pœnitentiæ uero poft mortem locus non eft reliquus ♦ Si igitur Chrifti fide^ les in boni cognitionem peruenerint,^ crediderintin ipfum,en inuenerunt ucriratis uiam,ô^falutem fuam acquifiuerunt : fi uero in impietate fua perft* p[dl 47 uerauerinr,quid deillis poftea fi'atfqui intclligit,intelligat.Porró Dauid rur-fum fic dicit;Omnes genres plaudite manibus, iubilate Deo in uoce exulta^ ” tionis.QuoniaDominus aitiffimus,tcrrib!lis,rexmagnus fuperuniuerfam ” terram.Pfallite Deo noftro, pfallite. Pfalliteregi noftro, pfallite. Quoniam ” rexuniuerfaeterræ,Deus.Pfalliteprudenter. Regnauit Deusfupergenres» ’’ Deusfedetfuperthronumfanóumfuum,principespopulorumcongrega-’ ti funtcum Deo Abraham. Qiioniam Dei fortes terræ uehementer cleuati ” funr.Nuncuero diligenter quæ dicuntur perpendito. Omnes gen tes, mz quit,plauditemanibus,iubilate in uoce exultationis Deo. Non ludæos fo-los aduocat,nec Ifmaëlitas ,nec alios alicuius partis terræ incolas,fed omnem quæ ibli fubiacet terram conuocatad hanc ipiritualem cxultationcm. Cum enim dicit,Omnes gentes,nullum hominem ex omnibus iftis exclufit. Cau* fa:Quia Dominus akiftimus, terribilis, rexmagnus fuper uniuerfam ter-ram,SeddicataliquisjQuando'namjOboneDauid,Deus non erat altilfi-mus ^

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tous Zquando non erat tembilis ÔCmagnusf’Pfalü'tcDèo noftro,pfan^ te. Pfalhte régi noftrojpfalltté» En uides hic ahud cxplicatu diffialms, qui rem inexplicabikm interrogauiftijquando nempe Deus non fueric alnfTimus,magnus ÔC tembdisr' Refpondet enim,PülIite Deo noftro, plaUite, Pfallicereginofho,pfalhte,ÈtrinfumDauidinquit: Quoniam rcx umuerfe terræ Deus. Pfalhte prudenter, Regnauit Deus fuper gentes. Deus Ïèdet fuper thronum fanch fui. Principes populorum con gregati furit cum Deo Abraham. Quoniam Dei fortes terræ uehemen* terexaltati funt. Sed nune agedum inipiciamus, quid'namfibiuelitprö* pheticüm oraculum.

PAlmus quidem carmen eft concinnum, Deo confecratum. Et quemadmodumaliquis à trophæo aut uidoria reuerfus, præ ingenti gau* dio nihil aliud dicit, quam Vicimus hoftcs: rurfum uero interrogatus, Quornodo 0^ qua ratione illi uidoria obuenerit, eadem illa refpondet, Vidmus hoftes, uicimus inquam. Eodem modo propheta prudenti-bus oculis gentium conuerfionem petipiciens , exclamauit : Omnes gentes plaudite manibus j iubilate Deo in uoce exultationis. id eft, ÔC qui antea fideles fuiftis , öd qui poftea demum credidiftis, omnes fimul plaudite manibus: neque fimpliciter fine ratione amp;nbsp;ordine manibusue-ftris plaudatis, fed cum uoce exultationis,amp;lætitiæ. Quapropter propheta quoque uoluptàté ceu abreptus, dixit ; Pfallite Deo noftro, pfalhte^ Pfalhte fegi noftro , pfallite. Quoniam Dominus altiffimus, terribilis, rex magnus fuper uniuerfam terram. Et quafi ipfe exponens fuauerba, addit, Regnauit Deus fupra gentes:id eft, gentes prius diaboli tyran-nidepreflæ, relidis nunc patrijs fuis dijs, idolisfdlicet inanimatis 6C mu* tis,decliriauérunt,coiuerunt SCcrediderunt foli uero £lt; uiuenti Deoulhuscp regno fubicdæ funt,antea enim regno Dei indigni iudicabantur. Deus fedet fuper thronum fandum fuum.Omnisthronus gloriam fignificatió^ requiem,Etquoniam Deus anteanon celebrabatur à gentibus,fed à folis angelis SC fandis, gentes gloria Dei deftituebantur : nunc uero acceden-tcs fruuntur omnes gloria Dei,8C requieuit Deus ingentibus. Quó-niamueroetiam hominum thronusgloriam habet, SChonorem,quin ÔC requiem,innocentiam autem à peccatis habere non poteft,adiunxit,Super thronumfandumfuum*Humanaenimomniaunacum labili, 6C ad pec-Candum prompta natura etiam illud extraneum, incertum uel feparabile * habcrtt,ut in prima Apologia diximus.Dei uero thronus aItus,6C fublimis fandiuscp eft,ÓC magnificentiam gloriamcp fuam habet naturalem SCinfe-parabilem. Principespopulorumcongregatifuntcum Deo Abraham. Quf nam funtcongregatiilli principes f Reges terræ,ÔC præfides tam parui qüàmmagni .Et quis'nameft Deus Abrahams’ Num alius eft prater Deum illum uniuerforum, qui creauit cœlum , ÔC terram f SC propterea Deum Abrahæ dixitf Abfit blafphemia. Minime.Sed partimquidem Dominum SCiudicem uniùerfæ terræ, qui miferetur SC irafcitur,uocauic Deum Abrahæ,qui illi in deüaftatione Sodomarum apparuit ,coram quo fe terram SC efnerem efl€iudicauit,qui feiheet erat filius SC uerbum Dei, ^uemadmodum inpræcedentibus demonftratum eft,SC adhuc patebit: param «erb,ut quemadmodum Abraham Deo credidit, SC reputata eft illi

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fidcsad juftWam: fie etiam omnibus genribus, fi deferto cuitu patrio, imo (ut ueradicam)uanoôiSfalfbjConuedæ fuerintadDeum uerum,amp;ChM* ' ItumconfciræfLicnnthlium Dd cffcjDcumq} uerum, eriam ilhs fides ad ïufl:iciamreputabKur,ut amp;nbsp;Abrahæ.ô^ remilTce funtillisomncsniiquita-tes,tmpictas 5lt; pcccata ipforum.

Præterca di'cente tune Deo ad Abraham, Patrem multarum gentium eonfiitui te, ôd in femine tuo benedicentur omnes genres : præuû dens id quidem Dauid, quod Dei fermo ad Abraham Facius,nondum im* pletus clïec ( nam omnes gentes ad fidem conucrfr,hlij Abrahæ Facti funt) amp;nbsp;quod gentes per fidem in Chriftum,qui eft fernen Abrahæ feeunduni ' carnem, qui amp;nbsp;ipfius Dauidis régis eft filins, faluandæeflênt, dixit, Principes poputorum congregati funt cum Deo Abraham : in memoriamre* uocans omnibus hominibusolim faeftam ipfius Abrahæcoram Deo ado* rationem,8d Dei ad ilium promiflibnem : amp;nbsp;impletus uoluptate inenar* rabili propheta,dixit : Pfallite Deo noftro, pfallite. Pfallite reginoftro, pfailite » Omnes gentes plaudite manibus. Deinde uerô docens dixit, Pfallite prudenter. Quid'nam hoc eft, Pfallite prudenterfid eft,cordate , fapienter, cum uera feientia cognofeite quæ dicuntur, cognofeite in* quamea quæfiunt, neccomploditemanus ueftras illicito amp;nbsp;turbatomodo, ut in commeflationibus manibus plaudere folent infanientes: fed cum didiceritis ante unde nam hæc ui(ftoria,undelibcrtaSjUndehæcïâ-lus, exhibete magnificentiam, exhibete gratiarumadionem Deo autho* ri uidoriæ, Plaudite manibus, édité uoeem laudis Ôd exultationis ipfi Deo Abraham: id eft, illi qui enatus eft ex femine Abrahæ fecundum carnem, quem annunciauerunt omnes prophetæ, quem demonftraue-runt, quem confefli funt Deum Ôd hominem, qui fedit fuper thronum fuum fanctum, hominem fcilicet, quem exdiua alïumpfit Virgine modo fupernaturali. Pfallite prudenter, in profundum animi nimirum ueftrirecondite , rcfpicite repofitam in propheticis oraculis cœleftem margaritam, quæ à muftis tanquàm in oftreis honorataeft. Pfallite prudenter; thefâu* rusenim inexhauftus intra manus ueftras eft,quemeuolutispatrumua-ticinqs inuenietis, qui eft Chriftus filius Ôd uerbum Dei, creator omnis Ppl.n. crearuræ. VerboenimDominicceliconfirmât!'funt,Ôd fpirituorisfuiom-„ nisuirtusillorum.Vides'nequomodonunc quidem Deum appellat Da* „ uid, nunc uerô Deum ôd hominem ; nunc etiam uerbum Dei,nunc etiam creatoremomnis creaturæf Cum enim cœli creatorem dixit,omniscrea-turæcreatorem effe declarauit. Qui enim ccelos fecit, idem eft quicreauit angelos Sd homines.

Et Mo fes quidem inquit, In principio creauft Deus ceeftim 8d ter-ram: Dauid autem, Verbo (inquit)Domini cœli firman funt. Gerte quem Mahomethuerbum Dei uocat,ôd Mufulmaniomnes, quem omnes Chriftiani ceu uerbum Dei Ód Deum adorant, de hoc eodem Dauid dicit, quod cœlos firmauerit ; id eft, creauerit. de hoceodem Mofes di* cic,quodinprincipio condiderit cœlum Ôdterram. Etquis tamftuftuseft ut dubitet, nee eum adoret, quem Dauid Deum effe prædicat f quem ATofes Deum effe fateturf 'Tu uerô cum de cœlis audis, non eft quod plures cœlos effe exiftimes, fed unum,ôd non plures. Interpres enim He-braicam

braicamphrafîm fecumsjiuxta Abus leges amp;nbsp;confuetudinem plnraliter tranftulit. Vidcamusueiódequibus'nam Dauidhæcdicat: Cuiusfortes terræualdeeleuatffunt. Qui nam f'DifcipuhilIius paud, qui modo erant bumiles, indocti amp;nbsp;rudes, nunc uero doctores totius orbis:qui perfecutiogt; ném fußinuerunt ab omnibus, qui iniurqs affcdti, qui colaphis cæfi, qui nonhabebantquôcaputreclinarent,nuncfublimesÔ£; magni uidentunamp;i fortes Dei, ô«^ ad honoris faßigium eleuati. Omnes emm principes, omgt; nesiàtrapæ,omnes reges terræ poßDeumapoßolos habentaduocatos, ipfos^ doctores amp;nbsp;duces falutis fuæ confitentur. Apoßolienim docue* runt euangelium omnem creaturamjmiraculis fimul illud comprobantes, utdiximus; amp;nbsp;qui prius periècutores erantnominis Chrißijnuncproillo uitam deponunt:SC qui prius in ilium calumn/as 2C tyrannidem exerce-bant,nuncper Chrißum Ôd apoßolos faeßi funt paßorcs,docdorcs,amp; or-bis luminaria ipfo foie fplendidiora : amp;^ qui modo idolorum erant cultorcs,nunc Chrifli funt martyres,Só accepta à Deo gratia(ut diÓum eß)mv racula edere confpiciuntur. Martyres enim non uiui mode miracula Ód prodigia edebant,quibus uifis idololatræ obßupuerunt,fcd ctiam poft mortem magna 60ftupenda miraculaediderunt. Viui enim adhuc in ty^ rannorum confpcclumtcrrogabant idola,dicentes : In nomine Chrißi dielte ueritatem.Ét reiponderunt idola,Chriftus eß Deus uerus.Infidèles au* tem his auditis magna uoce exclamabant, Magnus eftDeus Chrißiano-rum,magnaetiam fides ipforum,amp;in Chrißum crediderunt. Et quidem quod omnes martyres Chrißi miracula ediderint, quæ propter nimiam copiam nunc omittuntur,, confiât. uerumtamen è multis non pauca ab iliiusièculiicriptoribuscolleóafuntjèquibus óChocunum fucrit. Chrißi martyr Georgius,qui à nobis Chrißianis colitur ( quem etiam ipfi Muful* mani in honore habent,amp;: ab illis Cheter Eliaz dicitur ) tormentis amp;nbsp;quæ-fiiombus excruciatus eft ab impies amp;nbsp;ido!olatris,ut Chriftum abnegarer, amp;iIlorumDeoscoleretadoraretcp,Hicueró maluit infinitas mortes SCin-finita tormenta pro nomine Chrißi fufiinere,quam fidem fuam in Chri* ftumretjeere . Multis igitur tormentis Sd fupplicqs excruciatus mattyr,di* cittyrannoÆuntes uideamus deos ueftros » Hicuero hoe audiro,uaïde ga-uifus eft,exifiimans hunc dijs fuis eße facrificaturum.Omnibus ucró fimul profelt;fiis,amp;tyrannoquo(^cumturbafuahunc comitante, martyr Georgius ad aram acceffidÓL dicit uoce magna,In nomine Chrifti,ó idola muta, Ucritatem dicitc.Quis'nam Deus uerus eße Et repente idola loqucndi fa* cultatedonatajdixerüt,Chriftus filius Dei,amp;huius paterDeus.Etrurfunt adiecit martyr: In nomine Chrifti terræ illifa coteramini. Et ipfo effeeßu uer bum hoc comitante,omnia idola in terram conciderunr,ôlt; confraeßa funt, Hominumuero turbæ hoc miraculo uifo,magna amp;nbsp;clara uoce exclamaue* runt,Magnaeft fides Chriftianorum, amp;nbsp;magnus eft Deus Georgij»

Audiant, qui in Chriftum non credunt,amp;confundantur, quod pater mendacij diabolus ucrum occulere non potuit, fed à fa net o increpatus, amp;nbsp;a ucritate ceu flagellatus, Chriftum Deum effe uerum confeflus eft» Qjii uero non credunt,tanquam in denfiffimis tenebris errantes obam* bulant. Porro Chrifto adhuc in terris agente , attulerunt illi parentes quidam filium qui dæmonio agitabatur, S^ orabant eum ut illum fana* e 4 ret^

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fet. Dæmonuerô, qui hominem occupauerat, uifo Chrifto cxclamauiî; dicens : Quid mihi tecum rei eft fili Dei ƒ Venifti ante tempus adaffli-gcndum nose’Non enim unus tantum in homihe erat diabolus,fed mulgt; ri . Cumautem lefus huncincreparet,exhomine digreffifunt, amp;nbsp;fanitati réftinitus eft . Quern igiturDeus ipfe teftatus eft, quern prardicaucrunt prophetæ, in quern uniuerfus or bis credidit, quern 6^ ipfi demones licet inuiti Deum efle confefti funt, cuius nomen horrent amp;nbsp;tremunt, hunc inquam, qui non confitentur, non ne ftulti funt amp;nbsp;feduCii f Omnino ccr* te. Tunc itaqueimplebiturinilhspropheticum illud Dauidis oraculum: Ppf48 Homo in honore cxiftens, nonintcllexit, comparatus eft iumentis bru' tis, amp;nbsp;fimilis his fadus eft. Et fanefcehceseffent, fipro brutis haberengt; tur animalibus* Hæcenim cum nonpeccent, nee pecnam etiam datura funt. VæauteminChriftum non credentibus i utinamnon nati effent homines ifti*

Poft mortem ueromartyrumconcurrerunf ad fcpulchra , amp;lmonugt; menta horum homines,amp; fanati funt à morbis iuis. Cæterum ufque ad ho* diernum diem infinita eduntur mfracula circa ièpulchra martyrum, amp;nbsp;alio* rum fanctorum, qui iuxta Euangehj præcepta uitam fuam inftituerunt. Quin 0lt;f nunc modum non habentDei homines, qui falutis ftudiofi funt, 60 quidam aguntin montibus,illiuerôinfpduncis,alijcum hominibus conuerfantur, amp;nbsp;uirtutem habent potentiam^ edendi miracula, 00 edunf. Quid uero tibi uidetur f Num propter falfum, fidlum, 2lt; fucati Dei no* men cooperatus eft duodecim apoftolis Deus, indodiisillis, 6^ rudibus» per infinita miracula ,amp; conuertit uniuerfumorbem ad fidem Chrifti, 6^ Dei cognitioncm,frenumm iniecitrhetoribus , amp;nbsp;philofophisf Etquis tarn miferquihoedixeritf Nobiliflîmæ enim omnium créaturarurn funt, angelus 6^ homo. Cæterum Ôd angelus, cum animo fuo diuinitatem a£-fe(ftaret,’a propria gloria excidit, Só ex angcio diabolus fadius cft, amp;nbsp;ex luccin tenebras mutatus. Similiter 3^ homo, cum fantftus effet, Ôd para* difum incoleret, poftquàm diuinitatem affedtare cœpit, en ftatim è fan* dîo peccator comparuit, Ô^ paradifo expulfus, ad terræ eufturam condc-mnatus eft. Et,quod calamitofifïîmum eft, qui immortalis crat créât us, morti fubiedius eft, amp;nbsp;audiuit: In fudore uultus tui comedes panem tuum: amp;nbsp;quia terra es, in terram reuerteris. Sed quid de angelo amp;nbsp;Adamo dici-mus,quod propter diuinitatis affedîationem hpemodô didta paff' fint,cum ùel hi qui Mofi fc opponere audebant, 6dincenfum Deo offerrereligionis gratia, quod non illis, fed fob's licebatfacerdotibus, terræhiatuaperto ab* forpti fint : Dathan nimirum, Abiron, 6d Cored Emicuit etiam ignis è ter* ra, amp;nbsp;combuffit Ophnem amp;nbsp;Phinces. Sacrificauit Ozias ludæorum rex, amp;nbsp;repentina lepra muldiatus eft. Vides igitur, ut cum omne peccatum De* usad tempus ferre foleat, 6d peccatoris pœnitentiamcxpediare,hanc fo* lam audaciam non fert, fed eo ipfb memento Dei indignatio 8i ira in huiuf modi audentem oboritur.

Quandoquidem igitur, utdemoftratum eft, Deus apoftolis cooperatus cft,ó^ martyribus,in Mei Chriftiante coprobationê,qui in Chriftum nocre dit,non credit Deo.Sic enim ipfe Chriftus iri Euâgelijs dixit: Qui nó credit hlio?nec patri credit.'ódqui no habet filiu,necpatrê habet.Qjjod ft igif Chrf flut

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ilus non cratDeus, nec Dei filius, fed temeritate quadam hxcdicere aufus fuit,an non eadem pati debebat, quæ diabolus amp;nbsp;Adam paflî funt f ^ed cumDeuseifetuerus,aperte omnesdocuit, utpuramueritatemagnofcegt; rent,quin potius illius diuinitatem. Quadoquidem igitur plane 06 confiden ter fe Deö clTc dixit,amp;hlium Dei altiflïmi:nec in abfcódito 06 angulo obfcugt; ro, fed in medio omniu hoc dixit:cum deniq; 06 ipfe Mahomet omnesqj Mugt; fulmani confiteanturChriftumuerbumDeiefle,06fpiritum Dei, amp;'animü Dei,omnes etiam Mufulmani hacreligione tenentur,utfineomnidubita^ tione S6 curiofa inquifitione credat, ficuti de feipfo Chriftus teftatus eft,Porgt; ro miraculo, quod annuatim Hierofolymis iuxta Chrifti icpulchrum tempo re icfurredtionisillius contingit, ut ipfe nouifti, numquid contradicerepo-tcscNon ignoras enim,quod Dei fiepermittente iudiciodocoilli fanóo Mu fulmanidominantur, 06 circa tempus refurrectionis Ghrifti multam maggt; namep curam adhibent, 56 diligentiam , ne ullum aliquod lumen ardens conipiciatur.Fitigitur hoc fine omni controuerßa diligentilfime. Eo autem temporis articulo,quo Chriftiani,quiillic agunt, hymnum de Chriftirefurgt; redionecompofitum decantant, lumen cœlo delabitur, uidentehoeMufuE manorum principe quiintereatemporisibi commoratur,inccndenstrcsilgt; Ias,quæ Chriftifepulchro allant,lampades.Quid igitur tibiuidetur f Num fallo dixit Chriftus fe Deum effe,06 Dei filium f Falfo'ne hoc Chriftiani crcgt; duntcQuornodo igitureademhora,qua illi Chriftum,utdiximus,Deum amp;nbsp;Dei filium decantant, 06 creatorem om nis creature, in copiofiorem nimfgt; rum miraculi alTertionem expofitioncmcp,teftante fimul Deo hocuerum éire,lumencoelitus delapfum, lampades (utdióum eft) circa Chrifti lepul-chrum allantes , incendit f* Quemadmodum enim in lordane cum Chri* ftus baptizaretur,uox ccclitusdefcendit,dicens, Hiceft filius meusdileólusj Chriftum denptans : fic tem pore fupra memorato lumen coelitus delabitur, alferens S6 teftificans omnibus tam fidclibus quam infidelibus, quod ipfefit Chriftus,filius Ô6 uerbum Dei, uerusDeus Ô6 homo.Quis igitur tam mifcr, Utillum nonadoret,06 Deum effeconfiteatur, 06filium uerbumepDei f St autem fortalfemultum indagandohis(utnimirum fieri fokt) contradixegt; rint, Chriftum hæcfalfo locutum elfe, quid nam alia accufatione opus eft^* Ïpfi enim feipfos incufant, fi eum, quem uerbum Dei, fpiritum Ô6 anb mam Dei elfe confitcntur,mentiri dixerint , Quomodo autem polfibile eft, ut uerbum Dei mentiatur f Agnofcentes igitur infirmitatem fiiam, hue confugiunt,dicentes,quod Chriftiani Chriftum nimirum honoraturi dû cant,huncdefeipfodixiftè,quod'filiusDei fit. Cum tarnen hoc non ueritati confentaneum,fed calumniafit.Chriftus enim nonmodo non dixit boe,ne quedocuit,fedetiamaludaeis interrogatus,negauit,dicens:Nófum,uerum uos hocdicitisEt hic quidem uefter prætextus eft, Ô6 fuffugium ♦ Quidam enim Chriftum iniuria affccluri,manifeftè hoc facerenon potuerunt, ti-mentes nimirum publicam lubire hominum condemnationem : quapro-pter alia finxeruntexalijs, Cæterum quotquot ueritatis ftudiofi funt, iciant ipfum Chriftum proprijs lab ijs non femel dixiflè, bis ueautter, fed fæpius, totumœ fere Euangelium hoc unum dicit Ô6 docet, ut nimirû inteHigant ho* minesgt;lblum Ô6 uerum Deum Ô6 filiS, quem ante omnia fycula uerum De3 genuit.Totius enim Euangellj finis amp;nbsp;fcopus hic eft, ut fcilicetomnis homo (eft ab impietate ad Dei religionem conuertat, ut dictum ell, Ô6uthomû nes

nes opera fadant falùte digna. Quapropter Chriftusquondfehocdixit, amp;nbsp;docuic,quod ab ülo exdpientes Apoftoli Euangelium confcripferunt, amp;nbsp;do cueruntin orbcumueifb: 06 propter häne dodrinam, Euangelium ^ dog» mata, occubuerunt ipfi limul amp;nbsp;martyres . Porto Stalij quidamhæretico-rumde Chriftodixerunt, quod Chriftus reuera quidemanteomnem fue-rit creaturam,quod^ angelorum 06 Adami creator ßt,cceli ertam,66 terræ,o^ mnisqj creaturæ:quod reuera fic,Ô6 non aliter cft;eundem uerô filium Dei ef fenegauerunt. Quiïànèhæreticorum mukum damni ueræfidei confeffo-ribus intuIerunt.Qui enim illo tempore imperio præerat,illorum aftipulaba tuf fèntentigjillorum^ partes fouebat, S6 adiuuabat in tali dogmate. Quod fi hi Euangelium fumma ueneratione profequentes,demonlïrarepoteranr, nuiquam de feiè Chriftum dixiflequod Deus fit, 86 Dei filius, qua'nam alia probatione opus erat quam hacfHæc enim uel fola feruauillct eos præ ceteris argumentis omnibus. Cæterum Euangelium in precio habebant, 86 am-pleclebantur, fantfium^ nominabant, S61egenteshocperpetuócumpro-' phetarum fcriptis miferrimi hommes,nihilominus hgcridicula et ftulta pro^ tulerunt. Et alij quidem in hac hærefi diem obierunt, 86 anathematetenen-tur,alfj uerôuiuunt86 Acgyptumincolunt, Arrianitp, lacobitæ, 86 Nefto* rianidicuntur . Interrogentur itaque hi, 86 fatebuntur ueritatem omnem, quod Euangelium taleab initio fcriptum fit,qualehodierno die ex tat.

Dictas prçterea,Chriftianos in tres credere perfonas,Patrem,matrem,86 filium . Ecquoniam in omnibus quæ Chriftianorum dogmata fpectant, próphanuses,utin ah)s,ficetiamhicerras.Sedaudi.Nos equidem,qui Chri llum profitemur, uhum Deum adoramus, creatorem omnium, uifibilium 86ihuiiibilium:huiuscp uerbum 86 filium,Chriftum fcilicet. Hæc uera funt, nee fentimus aliter. Talem enim hune credimus, 86 fatemur. Diuam uerô uirginem Mariam jCreaturam Deiiudicamus,86Dei aneïllam. Credimus au tem,86 confitemur,quod huie fimilis homo nee natus fit, neepofthacexuiro 86 multere nafciturus ufqjad confummationem fæculi.Et fecundum huma-nam quidem naturam eam angclis inferiorem efie iudicamus, tanquam hominem: honore autem 86 faneftimonia ipfam omnibus angelis indubie præ' ferimus , eo quod uerbum 86 filium Dei fecundum carnem pepererit: om-nes^nosillam aduocatam 86 auxiliatricem agnofcimus. Orat 86 intercedit indefinenterpropeccatoribus. Miracula edit, 86opcratur admiratione 86 ftupore digna . Hanc autem colimusnon ut deum, fed ut matrem filij Dei fecundum carnem. Cæterum anathema fit,quifquis uel duos uel tres plures ue Deos adorauerit * Sed adoramus unum Deum, creatorem cœli 86 tcrræ, omnium uifibilium Sfinuifibilinm.

AffertisinacCufationem noftri, quod Chriftus à ludæis interrogatus, Num filius Dei esfnegauerit,dicens: Vos hocdicitis .Ethocteftimonq loco contra nos adducitis,ut ijs quæ à uobis dicta funt, fidem facere poffîtis. Hæc autem propter feripturarum ignorantiam facitis . Si enim feripturas, ut fieri omnino oportet, excuteretis, inueftigaretis^,nequaquâ feduccremini. Nue autem nos aceufatis dehis,quæuos ipfi non intclligitis. Veruntamen omit-tam dicere in prefenti,quc ab initio mundi de Chrifto teftimonia difta funt, ipfum 86 Deum et Dei filium hominem^ effe c6probantia:quia multa funt, Quare his præteritis dicemus fingularia quædam. Simul 86 hoc dico,ludeos non alia de caufa Chriftü crucifixilfe, quam quod fe Deum diceret, à hominem,

nemDei que filium. Ecahcubi quidem dicebat: Qui me uidet, uidetpa' ioan.t4. trem meum. Alibi uero, Ego Ód pater unum fumus. Rurfus alio in loco, Si loaw.io me nouilïêtis , Ôdpatrem meum utique cognouiffetis . Item : Si quis fer^ ioM.8 monemmeumferuauent,mortemnonuidebitinæternum.Etalibi,Remit- loans tentur tibi peccata tua. Que omnia perpendentes ludæi dicebanr,Quem'nâ ^^tih.^ teipfumfacisr* cumhomolis,facisteDeum.QuiduerôChriftusf Quicre^ iod«.io ditinme,etiamfimoriatur,uiuet.Etquemadmodumpater fufeitatmortuoSj j^^’**quot; 61^ uiuificat;fic Ôd filius,quos uoluerit,uiuilîcat. Et nemo uidit Hlium, nifi palt; ^^^^^’^ ^^ ter:nec pattern aliquis uidit,nifi fil lus, 6C cui filius uolucrit reuelare. Chriltus igiturhæc dicens, docensep homines , interrogatus ueritatem edaretf Et quis uel infanus uel ftultus hoc crederetf Sienim non crat Deus,nec Dei H^ lias,nonutiquedifeipuli dus abillo interrogati , quem medicunt homines elle blium hominis f dixilTent illi , Alq quidem tedicunt clTeHeliam, ^‘f^thaó ah) leremiam, uel unum prophetarum . Et dixit illis Chrihus , Vos uero quem me dicitis eflè t' Et refpondens Petrus, dixit illi : Tu es Chriftus, filius Dei uiuentis » Dixifièttunc Chriftus Petro : Errauifti, impie locutus es,3lt;; peruerfè »Nonenimfilius Dei fum. Cumenim præcepror illorum Chriftus effet,ecquidaliudquam ueritatem eratillos dodurus ƒ Quid au-tem Chriftus Simoni Petro refpondetf Beatus es Simon fili Jona.Quoniam caro Ôd languis non reuelauit tibi, fed pater meus, qui in cœlis eft. Chriftus uerô non qualîignorans interrogauit Petrum , quem nam ilium elfe dice* rent homines: fed quemadmodum de Lazaro priufquàm moreretur dicebat , Lazarus amicus nofter mortuus eft, fed abeo, Ôd fufeitabo ilium.Prolt; fedus uero illuc interrogabat, Vbi pofuiftis eumf Deinde cum authoritate dixit: Lazare , cxiforas. Et obediuit exanimis uerbo Domini.utinquam Chriftushæcfecit,oftendens fuam diuinitatem, amp;nbsp;humanitatem :ficetiam nuncinterrogauit dilcipulos,ut oftenderetfeDeum elfe Se hominem,$C ut à paruis mit ijs ad faftigiö ueritatis perducerentur. Cæterum poft içfam quoep refurredionem,quid'nam Thomasdixit, quiSe ipfeunus erateduodeeim difcipulis .^Qui contredato Chrifti latere,planilfime idem dixit:Dorainus meus, 2e Deus meus. Quid autem illi Chriftus f Non dicit, Define blaft lorf«.^® phemare.Sed quid.’' Quia uidifti me,credidifti.Beatiqui non u id ent, Se ere-dunt. Qinn in prædicationis initio , quid'nam Nathanael ad Chriftum dft cit.dpfè enim Nathanael legis dodor eratapudludæos,ueniens^ad Chrb ftum ,interrogauiteum quæcunqueuoluit amp;cupiebat:cumueróex Chri-ftoeriam eacognouillet,quæ animo fuooccultatategebat,dicit ad lefum, TuesillefihusDeijTucsillerexIzraclis. Num autem hunc Chriftuseeu ioan.t male dicentem increpuitt'Nequaquam. Quid ucró.^Dicit illi ChriftuSjquia dixi tibi quæ corde occultata tegebas , credis. Maiorahisuidebis:Etcum Chriftus à Pilato interrogatus dixit, Tudixifti : non negationis formula eft, led affirmationis, amp;nbsp;confeffionis, qua etiam ad ludam ufus eft. Cum e-nim cum difcipulis fuis difcubuiffet ,dixit ad eos, V nus ueftrum prodet me. Etdixeruntfinguli de fefe,Numego fum DominefSd alius,Num ego fumf Dixit tandem amp;nbsp;Iudas,Num ego fumpDicit Chriftus,Tu dixifti, Hæcfane non negandi figura, ledaffïrmandi erat, quaeadem Pilato refpondit. Formula enim erat illi genti peculiaris, quaetiam ceu uulgari Seuhtata Chriftus ufus eft . Quemadmodum etiam apudMufulmanos frequenter in ufu eft, Si enim quis dicat alterum confulendo, Fademus ne hoe aut illudc*

^® nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;I o A N N I s C A N T A cv Z E N I

Tûc pro CO quod alter diccre debebat,Fiattdidt,T u nouifti.Nccpboc nega-di, fed affentiendi formula eft. Itaamp;Chrdtus hacillisulitata formula,Tu di xifti,ufus eft.NihilominustamenPilatusinterrogauitChrift0,dices,Tune Iolt;lt;».i8 es rex ludæorumrR.efpondit illi lefus, Regnum meum non eft ex hoc mun do. Si ex hocmudo eftet regnum meû,miniftri utiq; mei pugnarêtpro me,ne Judæis traderer.NuncaCtregnûmeö non eft hinc.Dixitilli Pilatus, NSigit rex es tucRefpódit lefus,Tu dicis me regê elfe,Ego in hoc natus fum,amp; pro pterea in mundum ueni, ut teftimonium feram ueritati.Om nis qui ex uerita te eft, audit uocem mea.Dicit illi Pilatus,Quid eftueritasf'Videsnequomo* doidcmhicplaniusdemonftratum eft/Chriftus omnino fo regem ellecom-probauit,^^ Pilato interrogatus idem hocrefpondit. Nam pro eo quod di-xiflet, Certe rex ium:dixit,Tu dicis me regem cffe. Quid ergo Pilatus reipon det Chrifto dicenti,Ego in hoc natusfum, amp;propterea in mundum ueniut teftimonium feram ueritati.^ Dicit illi,Quid eft ueritasr'Quafi dicat,Si in niS do diet ucritas,nequaquam elfes traditus in mortem : 00 quafi deplorans uc^ ritatis interitum dixit, Quid eft ueritasC Cæterum à principe facerdotum quocp interrogatus Chriftus,Âdiuro te per Deum uiuentem ut nobis dicas, Mlt;lt;rc.«4 nû tu fis filius Dei : nihil aliud refpódit,quam Ego fum .Vides ne quomodo de rebus fibi incognitis Mufulmani homines laudedignos accufent. En nöc igit,fiquidem ueritatem inquiris,ipfam agnofcito:nücetenimnouifii. Igno ràtia enim non propter ueritatê oboritur,fed própterillos qui eâauerfantur.

Quoniam ueró de cruceetiam nosin fuperioribus dicturos elfe promit fimus,nuncquocpdehacaudias.Quemadmodumenimeaquæ Chriftum fpeeftanr, ab initio prædieftafuntà Mofe,Dauide SCprophetis,diCîa funtau* tem obfeurequodammodo Svtede: ueruntamenficut de palfioneSC morte illius per tôt prophetias expofuerunt, fie etiam de cruce. Et nunc qua ratio-Exo4.«4 ne hoc fart um fit, perpêdito.Cum Moles ludæos Aegyptoeduceret,exiue' rût Âegyptq, SC infecuti funteos, quos amp;nbsp;aficcuti funtapud mare rubrum. Hebræi autem timoré correpti, de uita defperauerunt. Moles itaeç orauit ad Dominum :filt; dixit illi Deus,Quid clamas ad mej^Loquere finis Izracl, utac quot;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;cingantur. Ettu toile uirgam tuam,Slt; percute mare, ÔC tranfibuntfiltj Izra'él

per ficcum.Mofes igitur accepta uirga,percuflîtmare irtu rerto, ÔC diuila eft aqua maris etftetit murus à dextris amp;nbsp;murus à finiftris,amp;tranfiuit omnis po pulus per ficcum. Aegyptrjs uerô hos perfcquentibus,ct fuper ficcumingref fis, dixit ad Molèm Dominus,ô^ rurfum pereuffît mare uirga fua,non quide irtu rerto,ut prius, fed tranfuerfo : amp;nbsp;aqua in locum fuum reuerfa, fubmerfit Aegyptiorum regem Pharaonem cum omnibus curribus fuis, SCuniuerfo cxercitu.Tunclanè typuscrucis per uirgam Mofisligneam hocediditmira culum,8lt; fertio maris typum crucis defignauit, uirga ueio ipfius ligni natU/ ram.Infuper ficut Mofes per typü crucis amp;nbsp;ligni per mare liberauit Hebroos extriftiPharaonis feruitute ÓCtyrannide: ficChriftuspercruccm ô^potem tiam illiusliberauit hominem ex triftilèruitute, Ôi^poteftate diaboli. Præ-terea difcedente Mofe cum populo, in quodam loco Mara nuncupato, cum noninuenirentaquamadbibendum(amaræenimerantaquæ lociillius)o. ^ nbsp;nbsp;fiêdit Deus Mofi lignum,quo in aquas inierto dulcefcere cœperût,amp; fie om

mnis ludæorum populus faturatus eft . Hoenimirum innuentemiraculo, quod diaboli,quæ in mundo fuit, amarulentia effet difparitura ÔC immutan* da per crucem in magnam dulcedinem,amp; lætitiam, Porto progrediente Mo fc

feperdefertum cum populo, ferpentum mulutudoin locum quendam md' ditjquibuspcricIitabaturpopulus.Molès ueróDeiiuffufecitfcrpentemxné um Jignuinquc rectum terræ infixitjCui ferpentem tranfuerfum affixit, o^ mnesep qui à ferpentibus idi fuerant, uifoæneo illo, fanabantur : nee ulgt; lus erat qui à ferpenubus idîus,æneo uifo non fanaretur. Nimirüm,£lt; illo mi raculohocinnuente,quod erec'îum lignumafiixusque illitranfuerfusfer^ pens crucis typum denotabaqæneus que ferpens baud dubie Chrifti typus erat. Quemadmodum enim ferpens hicformamquidem ferpentis habuit, uenenum uerô nequaquam ; fic etiam Chriftus homo quidem erat futurus, fèdpeccatiexpers : amp;quihbctdiaboli morfu impetitus, fi Chili to refpet^o in ilium crediderit, faluabitur : qui uerô in ilium non refpexerit, nee credit derit,propter peccatum morictur» Infuper bello inter ludæos cum Amalcz kitis exorto,extendente Mofe ad Deum manus fuas,Hcbra’orum milites A malekitis fuperiorcs erant: hoc autem manus demittete, Amalckitg Izraëlem repellebant. PræcepitigiturMofès, ut femanus extendentem iuuarent, do-necin uniuerfum deuidtus eflet Amalek. Ecceetiam hac re manifefte crucis typum præferebat, SC eiufdem potentiam . Scd 6C beatusille lacobnepotC bus fuis benedic'iurus, manus fuasin modum crucis tranfuerfasqfdem im-pofuit: crucis typum hac forma oftendens. Porro manifeftius clariusq? his Deus per prophetam Efaiam dicit: Gentes 6C reges, qui tibi non feruierint, peribunt,Sc genres folitudinedcfolabunturjin cupreno pinu SC cedro fimul, utglorihcenc locum faneftum meum,SClocum pedum meorum glorifîcabo. Attende igitur,SC uide rem nouam,SC admirabilem. Qyemadmodum enim Chriftipanionem prædixerunt prophète, SC non folum hanc,uerumetiam eiufdem fpecies,ut Dederunt mihi in cibum fefSC in fiti mca potauerunt me aceto, SCPerfoderuntmanusmeasSC pedesmeos, 2Cdmifcrunrueftimenta mea,éc fuper ueftem meammiferunt fortem, SC alia his fimiliaificetiam cru* cis illius typum demonftrauerunt,et quod per hancabolenda effet diaboli ty rannls.Sed SC genus IigniEfaiasnotauit,dicens:Incupreffo, pinu 6C cedro fimul glorifiées locum fanctum meum, SC locum pedum meorum glorifica-bOiEx his enim tribus ligni generibus crux compadia eft, unum quidem e* relt;fium,fecundum tranfuerfum, tertium uerô inferius, cui affixi funt pedes Chrifti.Dauid uerô fic exelamat: ExaltateDominum Deum ueftrum, SC az dorate fcabellum pedum fuorum, quoniam fanctus eft. Nunc uerô de cruz ce,ea quæ dida funt fufficiant. Verum SC lacob bencdicens,ut dictum eft, fi Iqs lofeph, manus tranfuerfasillis impofuit,SC in modum crucis ijfdem bene dixit. Præuidentes enim prophetae,quod per crucem mors effet aboIenda,SC deqeiendus diabolus,prophetauerunt de hac,hancadoratieruntgt;ÔCceu à lort ginquo illam uenerati funt,ucluti SCnos in præfenti facimus.

Poft alia uero crimina, quibus à Mufulmanis nos qui Chriftum profite-iîiur,accufamur,etiam in hoc ab ijfdem condemnamur, quod faneftorum az doremus imagines. Et quid adoramusCPror fus non aliud quam ligna, colo-tes SC lapides.Quoniam uero omnia de quibus aceufàuerunt nos, non intel xerunt,fed iuxta cogitationes cordis fui dixerunt hire omnia: idem nunc etia fit,quod imagines attinet. Quod fi uero ueritatis ftudio teneris,audi quatfo. Deus cum h umani ingenq lubricitatem cognitam haberet,precepit in ueteri Teftamentoutfacerdotesmiracula ab illo édita defcriberent, cam defcripta fempera facerdotumpenderent manibustut quotidie tarn facerdotes quam

po pul US uifis miracuh's Dei defcriptis, quæ per lîlos cotigerant, in memorit Dei rcuocarentur,Deo^gratiarum actionem amp;nbsp;glomm rcddcrcnt,qui illos ex feruitute Pharaonis liberauerat,Slt;l deuiccrat reges magnos Slt; fortes,gen-tescprobuftas,quiqïurbcs illorum populo iudæorum tradidcrat, quin amp;mi racula per illos in deferto edidiffer.Et fa cl um eft ficut preccpit illis Dominus* uidentesenim,quæin facerdotum manibus fufpenfa crant,Dei recordati funtjamp;^ilIigratiasegcrunt.Eadem autem imaginum eftratio. Depingunt Chriftinatiuitatem,bap(ifmum,crucem,refurrec'bonem;Slt;; uifis his turba: hominum in Dei recordationem pcrueniunt,ó^ meditariincipiunt,quomo-do Chriftus,cum Deus diet, prop ter Inim a ni generis amorem carné aftunv pferit,amp;in carne paftus fitjquæcunegitem alia Deus propter hominem fecc* rit,hinc illi gratias agungcum extoilunt amp;nbsp;glorificant.Quod idem in imagi-ne Diuæuirginiscontingit, qua: filiumamp; uerbum Dciiccundum camem pepcrit:tum quoque martyrum amp;fandorum omnium. Et honorem imaginibus tribuimus,propter charitatem 2é honorem illorum, quibus imagines funt pofitæ. Et quemadmodum olim Romte, amp;nbsp;alibi ft a tuas poneban t uctuftorum regum memoria:, Slt;limperatorum,ftatuis'quc uifis recordabanturegregiorumfacinorum ,quæpcrhas fuggerebantur, amp;nbsp;per imaginum magnificétiam et honorem in recordationem fortium geftorum ducebantur,illaq3uenerabantur, ficut in Regum ftatuisgta in imaginibus contingit . Hteenim perducentes animum noftrum ad ipfa illarum exem-plaria,illorum uencramurimagines. Etquemadmodum fieri fokt,ft regis mandatum perferaturad aliquem(ft modo moribus inftitutus fuerit,qui hoc fufeipit ) ftatim afturgit,óunonmodo amplcxatur/cdórcapitiilludim-ponit.'neetarnenatramentumSéchartamfic uenerari fibi uidetur,ftd reg» iftum honorem tribuit. Eadem nobis eft imaginum ratio. Quæ enim in co-lumnis Sé tabulis profitant,à nobis coluntur:uetuftate ucro corruptas Séabo Iitas,nonampliushonoramus,fediudicamusinutilcs. Idemquoc^ de cruce uidere licet. Quam diu enim lignum aliquod crucis figuram prætulerit,ado-ratur,ôé honefteà nobis colitur:crucis aûtfigura cófrada,,ulterius lignum à nobis non adoratur. Verumtamen hoc exemple tu Sé quilibet alius, qui in-quirere uolet, deprehendere poteft,quodqua:inurbibusufurpanturno-mifmata, Chrifti imaginem infculptam, Sé formatam gerunt, quin Sé fandæmatrisillius,Sé aliorum fandorum: non tarnen propterca à nobis adorantur, nee propterca honor aliquis illis habetur : abfjeiuntur enim non-nunquam, Sé conculcantur, conflantur item, Sé ex forma una mutantur in aliam, prout magiftratus uoluntas dccreuerit. Sed imaginibus, quæ nominatim firn dor urn memoriæ dedicatæ funt, non idem contingit : ue-rumcum honore,deuotione,etreligioneilIasaccedimus.Videnturitaq5mihi demonftrationes hæ fuffîcientcscfre,quæ demonftrent fimul,8é dilucideue-. ritatem afférant.Hancigitur qui uoIet,agnofcar.Qtiod ft autem rurfus uete-ris teftamenti requins teftimonia, ut Sé in fuperioribus, en etiam illa accipe. Deus Moft præcipicns,uttabernaculum teftimonij extrueret ,iuxta formam fibi in monte propofifam,tum etiam arcam,quac fane Chrifti Sé fandæ matris illius typum præferebant(quæquidem propter prolixitatem feripturæ, 6éinterpretationisuokntes,utctiamin alijs plurimis,omittimus) præcepit illi ut faceret imagines Cherubim,quæponeret fupcr arcam. Vides, ut omnia quæChriftianorumfunt,nonfimplicimodo Sécafu fortyito fiant, fed

cum icopo SC fine diligenter confideratOjdignacp præmeditationcf’Quapro-pter defifte tandem ab importuni's Sti'neptis cauiilatiombus. Omnia enini qua: Chriftianos fpcedant, non cafu nee fruftra fapta funt, fed diligenn cura, amp;nbsp;eximia,a maximo ad minimum ufcp amp;nbsp;ab eo tempore conftituta,defcripta amp;nbsp;ordinata funt, quæcum^contigerunt»

DOCVERIT MACHOMET, ET C^V O D LEX ET TESTAS mentum uetus non fint fublata per Chriftum ,fed magis liïuftrata» Infiaper^quod in legeinfirmum erat 06 impoflibile, hocEuangelium complcuit»

vandoquidem dcal'js, quoruauobis Mufulmanis nos qui Chriftum profitemur,accuiamiir,abunde fan's de» monftratum eft, adeoutiam omnirepreheftone liberati fimus,age quantum fupereft de reliquis nunc uideamus. Suntucrohæc.DixitDeusipfi Machomet, Omnia feci propter te,amp;tepropter me.Hoc uero Chriftiani pernegant. Quin amp;ipG us Machomec nomen fcriptum in E-

uangelioextatjChriftonimirum adludæosficdicente:Bonum uobis nun-cium prædico,ut illud cognofcatis,quoniam poft me uenturus eft apoftoJus amp;nbsp;propheta.Idem etiam in Mofis ueteriTeftamento fcriptum eft. Chriftiani uero inuidia moti, illud ex Euangelio eiecerunt.Cum tame non in Euan geIiotantum,5Cueteriteftamento Mahometi nomen fcriptum inueniatur, fed etiam à dextris thronidiuini partibus. Et Mufulmanorum fides ab ipfo Abraham authore dependet .Chriftiani quoqj quia Mofis legem tranfgredi untur,accufatione amp;nbsp;reprehenfione digni funt:ipfi uero Mufulmanos accu-Ent,laude dignos et honore. Atqui hec funt,de quibus nos Chriftiani à Mu fulmanis aceufamur. hæcuero ficconfutamus.Deusindigus 0^ alicuius rei inopialaborans,deusnoneft.SeducrusDeus,creatorcœliamp;terræ ZC onv nium quæinhiscreata funt,quicpcreauit angelos ^homines,nulla re pror-fus indigct,fola autem bonitate fua Óduoluntate creauit omnia. Cum uero hoe tam firmum fit,ut nemo qui negate poifit, inueniatur, impie reuera lo-cutus eft Mahomet,quod Deus ad illum dixerit,Omnia creaui propter te,S^ teproptcrme.Deusenimnullareprorfus indiget. Quod uero Mufulma-norumfidesad Abraham authorem non poflïtreferri,ueluti Mahomet tra-dit, ex fua ipfius perfona redarguitur. Ipfe enim author amp;nbsp;legislator eft le-gum huiufmodi.Quod fi alius eft,demonftretur.Ab Abrahami enim tempore ufep ad Mahomet anni elapfi funt bis mille quingenti amp;nbsp;oeftuaginta duo,quibus euolutis demum Mahomet ortus eft. Mufulmanorum igitur fides ab Abraham autore non defcendit. Quod fiuero hoc fortaffê propter circumcifionem dicitis, age ipfe tibi circumcifionis rationem explicabo. Cum uidiffet Abraham ccclum,folcm, fidera, terram, marc,Slt; quæ in ipfis f x funtj

lt;^4 nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;IOANNIS CANTACVZENI funtjieputauitfecum dicens,Vriqphæctanta amp;nbsp;ftupenda opera udlimpid ci modo amp;nbsp;fua fponte exorta funtjauthabentaliquemqui ipfacreauit» ContemplatusigiturjUtmodó dictum eft,creaturarum dcgantjam,admifagt; tionedudusobitupuit,amp;animofuoh»cuoluerecozpit: Nequaquambæe crcatorem alium habent, fed hæc ipfa nimirum dij funt. In ea nim opi-nione 8C parentes illius ,amp; omnes fimiilachrorum cultores tenebantnr.Et Iigt; eethæcomniaDeusualdebonacreauiffetjamp;fuo digna opiHcio,ut horum contemplationehomines in Dei cognitionem perducerentur,horumlt;^ créa torem èC opificem edebrarentjaudibusep ueherent ( quæ fanè fola Öd non a-lia horum caufa eft ) homines tarnen à nero SC reda cognitione aberrantes, SC omiffa creatorisomnium,Deifcilicet,cultura SCrdigione, creaturam po-tius adoraueruntjSC hanc plus quam creatorem coluerunt. Abraham autem longe aliam uiam ingreflus eft. Cordatus enim prudens^ cum uidcrct,óC inteUigeretcodum quidem non immotum confiftere,fed moueri continué, interim uero folanbus radijs egere,qui hoe contemplationis caufa illumina'' rent : turn etiam aërem huic fubieëlum cernens ,6C folem nunc quidem fu* praterramexoriri,nunc uero fub eandem abfcondi,£C quod bic nubibus nufquampræfentibusluceatjillis uero incidentibus obtenebreturîprætegt; reamareuentisagitari, SC terrain aquis ad fruduum prouentum indigere confpicatus,omniadamnauit,utputaperfeomni uirtute SC potentia defti* tuta5quæcpmutua operaindigeant, nee aliquam harum excreaturis Deunt eßeexiftimauit. Deus enim nullius opera indiget. Deinde contemplatus,nc forte dumnullum ex fingulis hifce Dei munus obire poftit, omnia pariter coniunda Dei nomen obtineant. Vidensautem rurfum arida cum humidis pugnare,frigida uero cum caiidis,SC ignis uirtutem aquis opprimi,rurfum a* pud ft meditatus eft, deum fibijpfi diuifum, SC pugnantem fecum,Deunt elft non pofTe.Hinc uero creaturarum ordinem ^ contemplationem longe optimam contemplatusjdubitare apud femetipfum cœpit,effe nimirum uir^ tutem quandam,quæ omnia intra ft contineat SC gubernet. Et cum omnes homines Deum elft conficeantur,flnguli uero pro fuoarbitrio SC uoluntate alium aliumqjconfiteantur,coniecit hincomnes errare SC mentiri. Reftat û tatp quod non fit alius Deus uerus,quam qui omnia condidit, quæ fanc flU feruiunt, illacp agit SC mouet, difponiteppro fuæ uoluntatis arbitrio» Hunc itaque Deum ipfe adoro» Et in terram prolapfus Abraham,Deum fo* lum uerum que adorauit ♦ Deus autem benigniffimus, qui per Efaiant jgt; prophetam dicit, Adhuc loquentc te,ego adfum: ideft,priufquam tuant ad me red am iuftamep petitioncmabftlueris,tibi adfum :ftatim etiam fu-fcepit Abrahami adorationem, bdemep, quæ illi ad iufticiam reputata eft præ cæteris omnibus uirtutibus, SC in numerum amicorum Dei receptus eft.' Nós enim omnes indigemus fcripturarum auxilio, propter infirmitatem no-^ ftram : iuftus ueroNoë SC Abraham,SC qui illorum tempore floruerunt,pu-ra mente præditi,fcripturis non indigebant, ftd hæc in ipforum cordibus inferipta SC adumbrata funt. Tune igitur dixit illi Deus: Non ampliusuocagt; bitur nomen tuum Abram,fed Abraham, eo quod pattern multarum gentium fecite.Tuneetiam promilftones illi deditDeus,dicens: Infemine tuo benedicentur omnes gentes.Ettuneoftendit Deus terram Abrahæ dicens, Tibi SC femini tuo dabo earn.Vnde Abraham libertate fumpta,pro Sodo-mts

mis apiïd Dcum tntcrceflît, ut fuperius à nobis dictum cft.Poflquam ucro ludicijs Dei ipfi fbli notis ( quis enim Dei mentem cognouit f )in Aegyptu paulo poft tranfmittenda erat Abrahg pofteritas,ut illic annis uiuerent qua- -dringentis amp;nbsp;triginta ( ficenim Deum ipft Abrah» dixiffe legimus, Semen tuum crit in terra aliénajgentem uero cui feruient,ego iudicabo : quod amp;nbsp;fa- \ Óum eft Pharaonis temporibus ) ne propter diuturnam Hebr»orum cum Pharaonitiscönuerfationem uniti utrinc^, Aegyptiorum ritus amp;nbsp;idolola-triam imbibèrent,circumeifîoinftitutaeft, tanquam fignum amp;nbsp;fymbolum Hebroos ab Aegypttjs feparans,ne hi in nuptiarum commercia amp;nbsp;confen-fum cóuenirent:partimquidcm propter caufam,quam modo recenfuimus : partim uero, Uttemporeliberationisfu» Hebræi prompti eflènt,amp;agnitu faciles. Si enim cum alienigehis fuiflènt uniti, quomodo confer uari potuil’ iet Abrah» fernen £lt; genus;’ Quaproptcr etiam in deferto errantes non circumcidebantur,annos fie agentes quadraginta : uerum in Aegypto,ó^ poftquamdefertumegreftifunt,rurfum circumcidi cœperunr. Et hie qui-dem unus,uc diximus,circumcifionis finis eft. Alter uero hic eft,ut circumei-fi carne, temperantia dfmoderatione in unam politiam contraherentur, nee lafciui clTenr,2f moniculi,amp; propterea fornicationem fuam ceu rem nihili re-putarent: c»terumuthincpaulatimad auguftiorem fcientiam amp;nbsp;politiam pertingcrent,cum nimirum non in uer» religionis fignum circum ciiio data fitjfed ijs tantum decaufis,quasfupramemorauimus. Quod uero ad Chri-ftiaduentum léxabrogatafit,ÓCnullamaneatreliqua circumcifio,exijsqu» nunedicuntur attendito.ßaptifmusquidem à Deo inftitütus,in uer» reli-gionisfi'gnuminftitutuseftjó^ propterea omnes fimul uiri,fimul SC mulie-res baptifantur:amp;^ qui non baptifatus fucrit,uera refigione caret. Circumet-ßoautemtalis noneft; foli enim uiri circumciduntur, muliercs autem ne-quaquam.Appareretenimhine, quod uiri quidem ceu circumcifi pro or-thodoxishaberentur,muliercs uero ceu incircumdf»pro impijs. Intelligis* ne quam longe alia fit cirCumcifionis ratio quam Muftilmani fequantur; Hi enim omnemincircumeifumproimpio indicant. Sedecceuos contra uos-ipfos pugnatis,ó^ qu» ceu uer» religionis figna ueneramini, eadem ex parte contemnitis. Sed nón in his folis Mufulmani fibijpfis diflèntire uiden-tur,fed etiam in ahjsmultis,qu» non opus eft nunc de ipfis exponere. Dû' camus tarnen de hoc uno. Chriftus in Euangelio dicit ; Qui non baptizatus fuerit, no ad Deum perrinet,et falutem. Mahomet autem cum Euangelium fanc7um,abfolutum,bonum^efreconfiteatur,Mufulmanitarnen circutn-cifos orthodoxorum locoiudicant,baptizatos autem impijs adnumerant. Si igitur Mahometem ut uera docentem amplcc'timini,qua ratione eos qui baptizati funt,impios dicitisfnec Euangelij doctrinam fequimini,cogitä-tiscpcircumcifos quidem peruerfe agere amp;nbsp;ièntire, baptizatos autem uerç religiofos efle.^ fed his diuerfum fentitis. Non ne conftat uos uobis ipfis contrarios effe, Siuos uofipfos confutare f Sed h»c taliaquidem funt, Qironiarn uero Ifmacl ,quo Mufulmani progenitore gaudent.cum Hebr»isnonin Aegypturn descendit,in illo etiam circumcifionis nulla e.-ratutilitas,quernadmodum in Hcbr»is: non enim adnumeratur Abrah» h»redibus.Deus enim pr»cepit Abrah», dicens; Eijce ancillam cum filio eius,nequaquamenimh»reseritancill»filiuscum filiofiber». EteiecHus f 5 eft

eft exdomo Abrahæ Ifmaët cum matre fua Agar.Quod ^ tarnen forte nott* nunquam ad Abraham redi|t,uißtaabnis caufa ucm't,non ut fihus amp;nbsp;fernen hærescpillius.Hæcigitur cum Gc fehabeaut,unde nam h'dem fuam Mufu^ mani dcfumpfennt,non uideo. Propterea nulle indiciocomjci porcft,Mu-fulmanorumhdcmante Mahometem ab Abraham authore denuari, Ve* rumipfehuiufmodtdogmatum author eft,2C ex fui ingenij nidulo docuu quaecunc^ docuitjS^ non ex Deo.

Quod uero Mufulmanitradunt,ipfius Mabometi nomen in Euan-gelio citari (dicente nimirum de hoc Chrifto, Annuncio uobis bonum, quoniam port me uenturus eft apoftolus Ôd propheta, nomen illi Maho* met) Chnltianos uero inuidia motos illud expunxilTeex Euangelio ; age dum enam dehocinquiramus,amp;l uidetur mihi ueritatem non abfeoniam fu-turam : attenteigiturhæcaudias. Très legislatores funt, qui leges tulerunt uniuerfaIes;Mofes,quem fecuta eft Hebrxorum gens: Chriftus,quem fecu^ tæ funt omnesgenres,amp; maxima Hebræorum in ilium credentium multitult; do (quienimexhis non credidemnt,numero paucioresfunt illis qui credit derunt,amp; numcratu faciles :) amp;nbsp;Mahomet,quem Mufulmani fccuti funt. Prater autem illos tres,qui kgem tulerit nullus eft.Mofem uero à Deo mif fum eflèdiatim ab initio teftimonqs comprobatur.Cum enim adhucin Ae-gyptocflet,fecitfignaSCmiracula magna, Só Aegyptumflagcllauit,plagas illi inducens terribiles, perçu (fit Öi fanauit, turn etiam futura ceuprophètes prædixit:Quod ft populum Dei dimittere uolucris, dimitte : quod ft nolis, hæcamp;illatibiô^toti populo Aegypti cuenient. Et Pharao cum ie uerbum DominifatfturumcHepromififtet, aMofefanatus eft,utpote qui potefta-tem à Deo accepiflèt. Poft hæc ueroMolèseduxitbrachio potenti gentem Hebræorum ex terra Aegypti,^ Pharaonis feruitute. Eos autem infecutus Pharao,à Mofe fubmerfus eft in raari rubro cum omni fuo cxercitu.Deinde in defertis obambulauit annis quadraginta,miracula cdens infinita .quin 6^i coram rota ludæorum gente in montem Sinai afeenditJk ad illu dicentibus ludæis: Afcende in montem,amp; Dei aoluntatcm edifcito, nos enim Dei uo-gt; cem audire non poflumus,ne forte moriamur : populus uero ftabat procut: à monte,cum tremore adorans Deum cum Mofeeolloquentem, Mofesau-tem Deifcrmonibusauditis,eofdemHebræis expo fuit : ÓÓ repente,quod dp xerat,impletumeft.Praîtereanunquamper quadraginta hos annos locum, mutauerunt citra Dei oraculum. Mofes enim loquebatur, amp;nbsp;Deus uoce fua refponditjUt Icriptura teftatur.Multis igitur teftimonqs amp;nbsp;miraculis inlt; ftrucftus,lcgem Hebræis tulit, amp;nbsp;Icgem ab hoc latam,ceu diuinam,recepGruÊ Slt;uenerati funt. Secutus hunc eft Chriftus,omnium prophetarum proba-tusteftimonqs. Et Mofes quidem teftimonium recepit iam oeGogenarius (tot enim iam annos natus erat,cum à Deo ut Ifraëlem Aegypro educeret,or dinaretur) Chriftus autem teftimonqsprobatusfuit ab ipfa mundifunda* tione,ó^priufquam illenafceretur. Statim enim Abrabæ temporibus deda-rari cœperuntillius teftimonia,quemadmodum in fuperioribus demonftra* turn eft.Iam uero natus,femel arqueiterum Dei patris teftimonium accepit, Præterea miracula quoque edidit, non ueluti Mofes in Aegypro amp;nbsp;deferto, fed ingentia fSi omnem fuperantia naturam,tantoq3 illis maiora, quanto Do minus feruo eft præftantior, Etpoftmultaifta teftimonia,poft infinita 6^;

plus quam naturaha mûacula, Euangclq lex promulgata eft. colucrût etiam SCamplexæ funt hanc omnes genres, ÔC uniuerfus orbis,attain Chriftum cre diderunt,qui Euangelium dederat,

Mahomet autem quibus tcftïmonqs inftrudtus dogmata fua dédit,SC Mufulmanis legem fuam promulgauitf Niilliuscertc al tenus authontate, fed fua propria hanc ftatuit.ôC hicipfeeft,qui de fè teftimonium fert. In uni* uerfa enim facra fcripturanullum de illo extat tehimonium, fedquæ illicon* traria fint.Mofes enim de Chrifto ad Hebræorum populum fie dixit, Su fei* tabit Dominas Deus prophetam ex fratribus nofiris tanquàm me. Omnis anima quæ non audiueritprophetam ilium,extirpabitur.Èt licet in fupeno* ribusde hisdixerimus,non tarnen pigebitdeijfdemdenuó diccre. Cum c* nim Moles prophetadicit, Prophetam fufeitabit Dominus Deus ex fratri-bus nofiris : fignificauit ex ludæishunc prophetam oriundum cfle.Et hunc audient,aliumtp uenientem non recipient,quin procul ab ipfis exibilabunu Chrifius loannem Zacharix hhum prophetam, amp;nbsp;maximum prophetam te j^^^j^„^ ftiheaturus, dicit: Omnes prophetæufepad loannem prophetaucrunt, alo^ anne uero regnum Deiannunciatur.Iam'ne intelligis,quomodo Mofes lu« decorum populo præcipit,utunicum tantummodo Hebræorum femine na* turn prophetam recipiant,alium uero nequaquam f Verutamen omnes prophet« è ludæorû populo nati funt. Chrifius aSt rurfus hoc planius expofuie, Omnes prophet« ufqp ad loanncmjSc ukerius noncrunr. Quapropter qui Dei SC prophetarum tefiimonio caruerit,ÓCipfius facr« feriptur«, à Deo nó çfi.Mahomet igitur cum non habeat facr« feriptur« teftimonium,a' Deo n5 efi miirus.Chrifius uero non tantum hoedixit,Omnes prophet« ufep ad Jo-anncm,ÓC ulterius non erunt : fed SC fignum dedit hoc cognofcendi omnu bus,dicens,Caucteapfeudoprophetis,qui ueniuntad uosueftitu oui urn, i^ttJf,^ intusuero funtlupirapaces. àfruâibus ipforum cognofcetis illos. Jnfpicia* mus igitur quis legis Mahometic« frudus fit, amp;nbsp;hoc diligenter enueleato du cebit ùeritas.Mahomet dicit, Non ueni legem laturus per miracula,fcd cum cnlè SCgladio.Etquinofir«legi,qu«diuina eft,non paruerint, mortemori* antur,auttributafüluant,SC qui tributumfoluunt,in Éde fua propria perma-neant. Quod fi Euangelium non iufium erat,fandum amp;nbsp;redum, merito fa* ne5Cdecenteruenturuseratlegislator, qui homines ueritatem ÔC lukiciam doceret.Si uero iufium crat,óc fandum,imperfedum tarnen : etiam fic iufia decensep erat, ut legislator aliquisueniens Euangelq defectum complcret. Cum autem amp;nbsp;fandum 8C iufium SC perfec'ïS redumep dicatur SC fit,idem^ de hoe confiteatur Mahomet cum dicit, Euangelium à Deo datumefi00 fandum SC plenum Sc redum, quid'nam alio legislatorc indigemus r Nihil prorfus. Porró importuna efi SC inuuks Mahometic« legis promulga* tio.Quod enim per omnia redum efi, nihil habet le redius ,2C perfedo nihil cftperfedius,necipfo uero quiequam uerius.

verumtamen difeuffis fingulis,infpiciamus quid'nam legislatoris Mahometuerba fibi uelint, Nonaliudquidemcerte,quamcumfeab omni miraculorum uirtute ÖC peenitentia alieniffimum elle intelligeret, fuam ipfius occultare uolens imbecillitatem, ne forte aliquando ab homini-bus condemnaretur, dixit: Non ueni daturus legem per miracula, fed per enfem, SC gladium : quemadmodum etiam in ipfis legis fu« expofi-f 4 tiombus

«oiübusftatuk/nc Icgislatorcs amp;C ha’redes fui cum Chiifiianis difputenb Quod fanc non aha de caufa iecit,quam ne illorum conuinceretur uanitas» lllud ucro,quod legem enfe ólt;^ gladio fe daturum promittit, ca’des docet 24 raplt;nas. Et quis unquam audnut aliquem hominum ui coadtum credidiffe C Fides anima: àf mentis pars eft. Et quoniam anima uel mens res funtnuE Iius{èruitiofubie(ftæ,quo'nam modo Deus, qui has libéras creauerat,tan-quam opens fui oblituslegislatorem erat miflurus ,quihas cogerctf Fides emm uoluntate 0^ elelt;ftione,tum libertate animæ Ödipßuscognitione con-fiftit: aliterueronequaquàm.Corpusenim fer uit fid uinefur, nonunquam etiam ea quæ non uult,facit.deanima uero non ficientiendum : fed in uo-Iuntate,iudicio,cognitioncfideleciioncfidiniudicio 2d ueritate horum,qui credunt ilIi,Deus eft ( eft enim cor'dium ferutator ) nee pcrfonam,fcd cor re* fpicic. Et quæ bruta animalia per legem naturæ non faciunt, ea legibus exi gu Mahomet.Quis enim leonem à leone dehorari uidit, aut ab urio urfum, àutàpardali pardalim fiHic ueró mamfefte homini,ut hominem occidat,' ? præcipit. Et quis tam uanus,ut hunca Deo efle crediturus htfi Deus enim ra pinas 2d cædes non præcipit. Ad hæcfeelus fceleri permutatur. Dicit enim,-Autmoriantur,auttribut.um foluant. Sic enim cædes permutatur auaru cia.Non tarnen inter hostermmos Ccelusconliftit, fed cxtcnditurlongius. Qiiid enim ra nta crudelitate 2d odio humani generis peius eft, ut etiam illos trucider,qui nihil maliadmiferiintfiSienim Mufulmanis in bellum profe-dis,aliqui$ illorum ceciderit,nequaquam fcipfos,ut belli authores/eprehe-dendos exifümant: fed fuper occifi cadauer fin^uli tot uiuentes trucidant, quotacquirerelieueiit:6d quo plus occidcrint,eo magis occifi animam pu* tantelfeadiutam.Quodfiuerohommes proprios non habuerit,qui occifi animamiuuarecupit,Chriftianosubicunqueinuentos emit, eosep aut fuper corpusoccifi,autfuperlèpulchrumilliusiugulat. EtaDeo effe dicetar,' qm ralia legibus fuis ftatuitfiidem dicit: Qui cum fcorto mercede foluta con-cuhuerit,nó peccat. at qui uirginê ui uiolauerit, peccat: qui autê cum illa fibi eófèntiente concubuerit,non peccat. Et qui captiuas in bello ceperit, his pro' fualibidinenullo prohibête utatur.Quomodo igitur Deo authoreid faciet, qm fcortariones 2d uirginu uiolationes legibus confirmatrEt quod longe fee leftiflîmum eft,his qui iuxta Dei.præcepta in hoc fæculo uixerintdllis fingu-hs poft obitum ipforum balnea 2d domus auguftasjmulieres denique 2d uir-ginesquam plurimas à Deo dandas fore promittit: 2d quod idololatrarum Græcorum nominati theologi dicere^nee aufi funt, nee talia efle credide* runt^hxcMahometapcrtoorelegibus fuisfancire non erubefcit. Hi enim fentiunt ,quod quiuitarri fuam hóneftein hoemundo tranfegerint, cum poft obitum ipforum,animæ illorum pure à cörporibus liberatæ fint, tune cos in deorum numerum referri,inter^ illos fortunatas infulas incolere, Ó^cum illisexuItare.Eorum uero qui impie hic uiuentes, impure fimul 2d' pollute obierint , animas in obfcuros 2d tenebneofos locos difcedere, 2d tn fluuium perpetuis ardentem ignibus.

EthæcquidemidololatræGræcitradunt. Mahometuero,qui fe ortbo-doxon ctrc,Sd Deo proximum dicit, huiufmodi abfurda 2d turpia legibus conftituitC Minime certe perpendit, quod omnia hæc odij, irx,ói. peccan effedus fint. Siquidem ante Adami tranfgrelftonem,ubi tune balneal

balnea ƒ ubi domus f ubi muheres f Poll peccatum uero 8i malcdi^ibncm* corpus contra animam inftar feræ cuiufdam infurrexit : amp;nbsp;cum hæc abfolu^ ta Dd conliderationecarcret, corpus ufdt,animatn^ à fublimitate Si ma-gmficentiafuadetraxitjamp;abduxitmabfurdas amp;nbsp;uanas corporis concupi-Icentiasec uolunrates: tuncq? anima ceumancipiucorporaliumcupidifatum icruido tradita eft. Si igitur poft mortuorum refurredionem homines, qui iuxtaDei uoluntatem uixerunt, non poflefluri funt beatam illam uiram, quam Adam progenitor nofterante tranfgreftionem habuit amp;nbsp;amifit, fed eandem omnino uitâ,quam poft maledicfttonem fuftinuit, acquifituri func, VæhominibusiUis.Verumhocpefrimumeftjquod non modode mifcra hacSi execrabiliuita Mahometis abfurda opinio fertUr,quam Deumiu-ftis datur urn promittit, fed de longe miieriori Si turpiori,quam hec fit quam modo uiuimus.Adamenimpoft tranigreflionem, malcdtctionem Si rele-gationem ex paradifo, Euam cognouit: uerum Si hoc propter Iiberorum procreationem fecit,quos Si progenuit. Ante tranfgreftionem uero,angeli-cam uitam uixerunt.Præterea Adam Euacognita,etiampoftea hæc eadem unica eratmulier,Sinon pIures.Non enim unum maremcreauerat Dominas,Si multas fceminas: nee multos mares, Si unam feeminam ; fed unum uirum,Adamum:Siunammulierem,Euam » Humano autem generc iam multiplicato,Siin la fein as Si iniquas operationes prolapfo, grauatus Si ingt; dignatus eft contra ipfos Deus,quemadmodumbeatus illeMofcsin ueteri Qtff.f^ Teftamento deicribit, quod iciheetdixerit Deus:Nonpermanebitfpirirus meus cum eis, quia caro funt. quod nimirum toti carnales Siterreni falt;fti cflent,nonhabentes conuententem ipfisboni memoriam, Si quod inlafcL uiam penitusincidiifent.Tuncdicitad Noe Deus,Quoniam te inueni iu-Hum in generarione hac,arcam fac ligneam talem, Sic. Et fedt Noe arcam iuxta uerbum Domini,Si arcam ingrelTus eft cum tribus film's fuis, Sem, Cham, Si Japhet: ingrefta eft Si uxor Noe inarcam,Si très uxores filio-rum Noe. Viderf uf à Deo iufti teftimonium accipit Noe una uxore contentas f quin Si lingu’i hfiorum ipfius ftngulas,eas^ folas,uxores habuerunri SiabiraDeiieruati funt, totum uero humanum genus diluuq aquis dele* turn eft. Hoc certe ucl plane infipidum docere qucat, quod unam eamep folam uxorem uiro elfe conueniat,iuftumépfit muliercm quoque uni folicp uiroconiungi.Verum Si hoc,ut prædiximus, poft tranfgreifionem propter liberorum procreationemfadurn eft .Mahomet uero manifefte docetgt; quodeaquæ iuftis à Deo tribuitur merces, balnea fint, Si fingulis uxores plures,domus^ pulchreinftruâæ. Quomodoigitur à Deo fuilTe dicetur, quitaliainftituitf'Quinetiamuanuseft,quitaliarecipit, credit^,quod ea quæDeiirapeccatoripcenaeuenit,temporeretributionis in boni Si hone-fiimcrcedemfanctisiuftis^multipliciterretribuatur. Sed attende his quae fatftafunt.DicitMofestEtingrelTus eft Noe in arcam,Si filij eius, Si uxor dus, Si uxores filiorum illius. nbsp;nbsp;Et poftea dicit: Et exiuit Noe de area,Si

uxorefus,Sifilij illius. Si uxores filiorum illius. Atque in introitu quP dem dicit : Ingreifus eft Noe, Si filij eius, Si uxor illius ,Si uxores filiorum illius » In egreffu uero non fie, fed, Egreflus eft Noe ,Si uxor eius. Si filij illius, Si uxores filiorum illius cum eo : non aliud nimirum hac lo-quendi figura innuens,quàm quod iuftum aequum que fit, unum unam habere

IOANNIS CANTACVZENI habere uxorem. Verumtamcn tempus ah'quando inddi't,ut etiam ab ilia abgt; ftinereconueniat.CumenimMofesinquitjIngreffuseft Noe in arcam,amp;i hlij eius ; filios lUiusceu murum interpofuit,ip(iim Noe ab uxore fua fepa-rantem.Dum uero rurfum didtjEgrelTus eft Noe QC uxor illius :fignificauifgt; quod ab hincnihilimpediat, quo minusuxori fuæconiungatur. Baderne» tiam ratio eft hliorum illius ,5i uxorum illorum, Porro amp;ipfe Mofes in mon tern Sinai afcenfurus Judges fie compellat ; Purificate uosipfos finguli uf(ÿ ad tertium diem,huantes ueftimenta ueftra,SC uxorem ne tangatis.Quin Ä J^^”'^* ipfe Adam cum Euamuidiffet,dixit, Haeceftosdeoflibus meis,5C caro de carnemea.Etproptereadcrelinquethomo patrem fuum,amp;d matrem,amp; ad' hærebituxorifux,Ôderuntduoincarnc una, Confidera igitur quomodo poft peccatum demum amp;nbsp;ftoliditatem hominum,polygamia increuerit. A-dam enim non dieft, Eterunt multæ mulieres cum uiro in carne una : fed duo,hoc eft uirôCmuIier. Vna uero S^plures inter fe pugnanr. Quamuis autem legislator Mofes fingulis ludæorum uxores plures concefteri t,in tem porisfucceftionemillud permifit:quemadmodumamp;in animalium facrifi» cijs fadum eft,ut eos ab impura filiorum cæde 6C oblatione abduceret. Sicue uero Chriftus adueniens animalium ücrificia prohibuft,legis fcopum im-plendo : ita ettam uxorum pluralitatem fuftulft. Mahomet uero hic loco tem perantiæ intemperantiam legibus fuis conftituit, non in hoc tantum feculo, fed in futuro etiam hæcab ipfo Deo cum multo fœnorèrependi docens. Et te.p. uidcrem illo licet ilIudDauidis oraculum : Laudatur pcccator in concupi' ’ £centiisanimæfuæ.Etiniquusbenedicitur,ideft laudatur8C celebratur, ab

*’ iliisqui aduIanturilli,ÓCfcelusiptiusirritant,ódquineefenfum quidemmor bi propter filentium poffunt habere : propterea etiam ille incurabilis exiftit« Quod enim morbi iènfu caret,medicinam non quæritjnecadmittit. Et hoc Omnium atrociffimum eft, cum malicialaudatur, nee malftia efle creditur» Mahomet cnim,de quo ftrmo eft,hominum uoluntati et uoluptati inprimis ftuduit,0d fecundum has docuit, ut uoluptatis ui quam plurimos ftultorum attraheret.Infuper,numfoliuiri Deocuræfunt, tanquam creaturae ipfius, mulieres uero nequaquam, cum non fint Dei figmentum f Num'que i-gitur uni tantum talibus à Deo acceptis bonis fruentur, mulieres uegt; ro nullis omnino/ Quandoquidem autem una creatura eft uiri amp;: mu» lieris, idem que homo eft omnis homo, ffque omnes fimili ratione iudi' candi funt,amp;fimili rationerecepturi,quiquidem honefte uixerunt, bona : qui uero male,ftam Dei,repulfam peenamep : omnino manifefte conftat,o» mnes homines idem indicium fubituros,tam uiros quam mufieres, cö una eademep horum natura fit: eodem etiam modo omnes iuxta opera fua, qua: patrauerunt,uel bona uel mala funtrecepturi. Reftat igitur, quod 8C iufium amp;nbsp;decorum eft,ut mulieres eadem,quæ ufti,accipiant. Et quemadmodum unicuiep,quihonefte uitam fuam tranfègit,iuxta Mahometi leges mercedis foco multæ mulieres retribuuntur : fic denturetiam fingulis, quæ honefte uixerunt, muliehbus plures uiri» nbsp;nbsp;Quod fi hoctanquam abfurdum reti-

cuit,eadem mente amp;iudicio deuirisquoqueillum lèntire amp;nbsp;iudicare conue niebat.Præterea plures illi uiri unicedati mulieri,uel laudisgratia illi dabun tur(quodicilicethonefteuixerint)uel damnationis.Quod ficeu honefte ui» ta fua fundi fic remunerantur, cur his non plures datæ funt mulieresc* benefit

APOLOGIA Q_VARTA» 7* fcûflcficq ^ mcrccdisgrana,iit dicîum eft f fed potins uiris multi's muiter u-na f Si uero illud ceu condemnatis contingitjuec eadem fane bcncHcialau-dis,Svbonceretributionisdomicilia funt,neluti Mahomet enarrat. Quod idem de muftis mulisribus uni uiro dans fentiendum eft. Si enim uiris dan^ turceudamnationem meritæ,curineafdem hæc conferuntur bénéficia f Si autem laudem meruerunt,cur uni uiro muftæ tribuuntur ;■ Etquid'nam hac confufionc eftabfurdiusjödmagisdeformcf Vides'neinquot abfurdauel inuitusincidit,quià uia ueraaberrauit f Sed minimehæc ita funt : non funt, inquam,hgc.Quæ enim fa nca is exoluitur retributio, no i^ dclicijs uerfatur, potationibus,balncis,ctmulicnbus,quæomnia peccati amp;iræ frucQus funt, ut dictum eft :uerum retributio hæc fanefitas eft ,puritas,ôd uita angelica, gaudium ÔC hilaritas,5f cxuftatio-quam oculus non uidit,^ auris non audi^ uit,necin cor hominis unquàmafcendit* Vides itaque frudum legislator* huicexfualege prouenientem. Cognofeitur autem afruefu operum ratio îHiuSjautnonÆtquis tam ftupidus 6vcxcæcatus,ut lise que diCta funt non intelIigatf’Quomodo igitur Deum authorem référét, qui huiufmodi fiatmt.’' Ètdehis quidnam pluribUs opus eft f

De nomine uerô Mahomet, feripto in dextra throni diuini parte,quid 0-pus eft uerborum apologiam contexere p Prudentes enim prudenter de hoc ludicabunuftufti uero àftupidi,utuoluerint.Non tarnen ,qua!î noftri ferlt; monisobIiti,deMahometehæc quæ dida funtconferipiimus .Dixienim, quodhuiusmcæadteApologiæfinis non fît,Mufulmanos impugnarc,ô^ quæcuncp abfurda, pemiciola mala^ dicant,fdciantq3,proferre:led ut o* ftcndamtantummodo3quodfineomni ratione amp;nbsp;inique Ghriftiani à Mu-fulmams aceufentur : quod etiam fecimus. Quod fi interim quidam de Ma hometé diximus,fpfius rei argumentum nos dicerecoegit. Quandoquidem fideabfurdis doéîrinæfuæfcribereinftituiftemus ,multah*c nobis dicenda effent.Quod uerô Chriftus de Mahomete fermonem non habuerit,nec in Euangclionomen illius fucritinfcriptum,futficicntcr à nobis in fuperiori-bus dicîum eft ; fed amp;nbsp;ipfaratio hoc manifeftius comprobabit, Quæcuncç uideruntapoftoliamp;^difcipuli Chrifti,amp;quæcuncpex ore illius audiuerunt, hæc amp;nbsp;literis prodiderunt,amp;docucrurtt.Ex ilh's itaœ Chrifti difeipulis quagt; tuorconferipferunt Euangelium» Vnus quidem Matthæus nomine,qui Hebraica lingua illud deferipfit, in Palæftinæ inftitutionem , 6C Hiero.-folymæ, partium que Affricæ. After uero Marcus, Latino idiomatc conferiptum uulgauit in Achaiam,ItaIiam et Romam,quin etiam in omnes genres occidentales.Tertius Lucas lingua Græca ufuseft, quod in Afiam, Aethiopiam, Perfi'am,Indiamq5euuIgatum eft ,6lt;Arabiam.Quartus uero loannes, etiam ipfe Græcis literis ufus,EuangeIium confcripfit,quod in Eu-ropæ aliquot partes diffufum eft, amp;nbsp;infulas aftaep loca à Græcis habitata. Sic inquam,EuangeIiumdifperfumeftinmundum untuerfum,non ui amp;nbsp;ne-ceffîtategron gladio Slt;enfe,fed apoftoli cum charitate,manfuetudine amp;nbsp;hugt; militateuerbum Dei prædicaucrunt. Et contrario omnino modo res fuc-ceffit. Apoftolis enim pereuflîs amp;nbsp;eolaphos paftîs,calumnia preffis,ctin per-fecutione fimuldocentibus prædicatio illorû no intercidit : fed quotidie cre-feebat ÔC augebatur Chrifti Euangelium .Quin Slt; hi ipfi, qui magno ftudio ÔC laborein hocincumbebant ut Chrifti nomen occultarctur,nc quis homi-

num confiteretur ilium Deum effe, amp;nbsp;ut mortis fupplicium fuWrct qui hoc faccret,hiipfiinquam, ueritate cognita illi adiuncn funt,canKp colucrunt, altj quidcm ab apo{lolis,alrj ab horum fuccefToribus amp;nbsp;difcipulis cdoCti, Si crediderunt Ghi iftum efle uerum Deum, amp;nbsp;Dei uiuentis filium : quin eaa dolore Si fletibus profequebantur an te art o s dies, quibus in tenebris 00 Sa* tanæerroribus ambulauerant.Deusautem benignus etmifericors,iplbrum fufeepit pœnitentiam, iplbscp Chriftiani nominis perfecutores paftorum officio dignatuseftjamp;^dodores preconesqjEuangelq Si nominis fui fecit, Omnes etiam Euangehum recipientes,de{cribebant illud fînguîi, legebanu difeebantjô^in illo inflituebantur, colebantqj quæ in eo erant feripta^um denicp fummo Audio ignaros horum erudiebSu Et hoc modo Euangehum inorbem uniuerfumdifperfumeft,omnes^ illud habebanttotius terræ in* eolæ, A' Chrifti temporibus itaeç ufç ad ea quibus docerc cœpit Mahomet, anni elapfi funt plus quingentis.Quis ueropoft Euangclq cognitionem in* tra quingentorum annorum fpacium aufus fuiffet expungere Mahomeds nomen ex Euangelio,fi modo in illo feriptum inueniebatur q partim quidc, quod qui unam tantum didtioncm uel addereuel demere aufus fuiffet, poft* hac Chriftiani nomen amififfet : partim uerô, ut demus impium quendara aliquâ Euangelq diciionc expungere aufum fuiffè,num uniuerfum orbe u* nius ineptias fecuturum fuifle putabimusqNequaquàm.Hincigitur clucct, Mahomed's nomen nufquam in Euangelio defcriptum fuiffe.Prêtereaft Mahometis nomen Euangelq Iibrisinerat,illum fanè Chriftus uelbonum, uel malum effe fuerat teftificaturusSi bonum,rcccpturi hunccerte erant om nes reges terræ,omnes præfides,omnes Chriftiani,eum nimirum qui Chri* fti teftimonio efletcomprobatus, ut fcilicetillius etiam utilitate perfruerctur* Siuero malum dixit, retinuiffent nimirum illiusfignaetindicia,etneabhoc læderentur euftodiuiffent. Quod ft igitur uel ut bonum recepturi, uel ut malum auerfaturi, noneieciffetuniuerfus orbis ex Euangelio Mahomeds nomen,etiam hine apparet huius nomen in Euangelioferiptum non fuiffe» Porro nemo eft qui alteri,priusquam is natus fit,inuideat, Quis igitur Ma* hometem inuidia effetprofecutus,priufquam is nafcereturf Nemo prorfus. Et licet aliquis poft natiuitatem illius hunt inuidia effet profecutus, num to* tus orbis unius contra Mahometem inuidip erat fubferipturusf Et quis tam imprudens,ut hoe non impoffibile fuifle iudicet f Quare etiam hinc eolligi' tur,Mahometis nomen in Euangelio non fuiffe defcriptum.Præterca fiqui* dem dicerent Ifmaëlitæ,quod in folo Euangelio Mahometis nomen feriptu inucniretur,quodq5 illud Chriftiani eraferint,fufficientes effent hæ,quasdi-ximus,demonftrationes ad ueritatem eomprobandum.etillorum refutandu mendacia.Cum uerô addunt,illud etiam inueteriTeftamento à Mofe con* fcripto extare,quomodo illud expunxerunt Hebræi flllicetenim nefignum quidemdeMahometeinuenitur.Confidera igitur qua fronte Mufulmant dicant Chriftianos nomen illius inuidia motos ex Euangelio expunxiffef Hebræi uerô quam ob caufam idem feccruntfin circumcifione quippe ,amp; in alijs quibufdam,cibisuidelicetaltjs^ritibus,Mufulmanicum Hebrats co* ueniunt. Nunc igitur uel hinc quoq; conftat,quod nee in ueteri Mofts refta-mento,necin Euangelio,Mahometis nomen condneatur. Et hac quidem hadtenus: fufficiuntenimhac, ut ud ftupidiffimum in ueritads cognitio* nem inducant,

Inter alia ucro omnia etiam in hoc Chriftiani à Mufulmanis accufamur» quod fpernentes legem à Mofe Iatam,accufationem mereamur, cum tarnen nos accufatione digni,Mufulmanos accufemus fummis celebrandoslaudi-bus.Num itaqj laudandi fint Mufulmani,fcu minus,fingulatim in fuperio-ribus demonftratum eft.Sed agedum de nobis ipfis nunc uideamus.Num io lutaeftanobis Mofis lex^Quin potius ab Euangelio confirmataeft, Si id quod in lege infirmum erat amp;nbsp;impolfibilejioc Euangelium compleuit. Om -nis enim fcrmo,omnis feripturajOmnis actio cum fine certo dicicur^fcribitur, amp;nbsp;fit: 6^ quemadmodum omnes fruélus præceditflos, ita omnium aAonu dux eft deftinatus finis,apudcordatos homines. Et nunc diligenter, quæ dû cunturjGonfidera,quomodo Adam nimirum à Deo formatus fit,amp; in para-difum collocatusjê quo propter diuinæ legis tranfgreftionem extorris et exul fadus fit, amp;nbsp;maledidione à Deo fufcepta Qi damnatione utin earn terram re-dear,equafumptuseftjCondemnetur.Quodficeueniffe uidemus. Mortem enim fubtjt,SC defundusin inferno detinebatur. Verumtamen opera diabogt; li totum genus humanum, öd uniuerfi fimul inciderunt in facinora lafciua öd illicita:öd hoc perniciofumillis crat,quod relido cultu creatoris cœli öd terræ, öd Dei fadoris fui,fedudi diabolum coluerunt ,öd idola,ut in fuperionbus di Ximus öd demonftrauimus.Deus uero mifericors,nequaquam uoluit creatu* ram fuamulteriusdiabolityrannide premi:hominemcpfaluari uoluit. Qiio^ niam uero is ut fui iuris et liberi arbitri) fit,à Deo conditus eft,nee ablatum ab ipfo eft anteailliconcclTum liberum arbitrium , fedfemper liberum habens arbitrium permanfit: uoluit faluareDeus hominem,fed tarnen fuaipfius,ho-minis fcilicet uoluntate Öd arbitrio,nó ui öd neceftitate,ut Mahomet prédicat. Cum uero omnes homines diuturno plane morbo lafciuiæ,ôdplus quam na* turaliumuitiorumôdidololatriælaboraufirent,abeo tempore impoffîbile e^ rateofdemfacileàtam diutino morbofiberari. Cœpitigitur Deus inftar pe.. ritilfimi medici paulatim curare genus hominum, Hebræorumep gentem boni huius initium conftituit,præcepit^ uni hominum iufto Ôd fando,Mofi fcilicet,ut ex Dei oraculis exorfus Hebræorum gentem inftitueret : quod 6d fé cit.Quoniam uerôomniaquælegeôd Euangelio continentur,huic meæ A-pologiæparticulariinfererenon facile licet, particularia tarnen quædam ex bis in medium afteremus .ôd quemadmodum ex uno calice omne quod in dol!oeft,uinum dijudicatur: ficexhisfingularibus,qmVnam legis ôdEuan* gelq feopus fit,cognofcerc poterimus, Ôd num alterum contradicat alteri. Di-ligenteritaqjhis quæ dicunturattendito. Mofes dicit , Nonoccides: Dicit Chriftus,Qui irafeitur fratri fuo ignis pœnam fubibit.Et Mofes quidem dixit,Non occides:Chriftus uerô,Nô irafearis.Nouifti igitur,quod primo qui-dem fanguinis,qui circa cor eft in homine,efferuefcêtia oboritur, qua homo incitatur ad iracundiâ,ex quibus ôd ipfa cædes fequitur. Qui uero rationeani mi æftum refrenauerit, fi non ad iram comotus fuerit, quomodo in cædis crû men incideritÆt Mofes quidê dîccndo,N5 occides, hominem à malo ôd ipfo peecato abftcrruit,ipfum uero non reddidit perfetftû .non enim hochomint multû profuerit,fi à malo abftineat,nifi etiam bonum operetur. Quapropter Chriftus non dixit,Non occides: ftd,Quicuncß iratus fuerit fi-atri fuo,ôdc.ragt; dicitus ipfum crimen euelIens.Et lex quodammodo frueftû aufert(cædes enim ire fruc^us eft)Chriftus uero ipfam peCcati arboré extirpat,id eft animi æftum et iram. Et Moles quidê dicens, Non occides,in hoc côftitit,nec ultrô progreß g fus

fus cft.Chriftus nero non fie : fed cum dieft, Quicunep frafcitur fratrf fuo ob* noxfuseftgehennæfgnfs:ficaddit,CumobcuIerfS munus tuum ad altaren amp;fllfcrecordarfsquod frater tuus alfqufdhabcat contra te,relfnque munus tuumcoramaltari,ód abi primum óCreconahcris cum fratretuo,^ tune re* uerfus offer munustuum : charftatem fratris facnficfo utflforem fudfeans.Et fanènondixit, Situ habueris aliquidcontrafratrem tuum(hoe enim ante prohibuit)quid igfturr'Si habuerit frater tuus contra te. Non enim hune modo à malo abfterruit,fed amp;nbsp;fratrem curari prxeepit.

DicitfnlegeMofes:Nonpeierabis, fed reddes Domino furamenta tua» Perfurfum prohfbçns, furamentum concedft.Chrfftus autem fn Euangdio: Ne furesomnfno,fed fit uobfs ita fta,amp;^ non non t qufd'nam innuente hocuerbofnon alfudquamutueracesfimus,0^fidedfgnf,amp;ut loco muko rum furamentorum uerba noftra tafia fint quæfidem pofffntmererf.Etfane qufiurat,uel uolens uel fnuftus,furandopoteftfallere aut fallt : quf uero fnu-nfuerfum non furat ,perfurq perfculum effugft.

Mofes fdem dfcft,OcuIum pro oculo,denrem pro dente ; necafiud refpf-citquam uttimorecontentfones amp;nbsp;pugnasmutuas prohfbeat.Chrfftusautê in EuangeIfo:Qufcuncp tibf alapam fnfifxerft fn dextram maxfllam tuâ, ob* werte ilfi amp;nbsp;alteram, amp;nbsp;quf te fn fudfefum uolet rapere,amp; tunfeam luam tolle* re,dfmfttefllf ó^pallfum.Etqufcunc^teadegerftad millfare unum,abf cum illoduo. Nunefeaqj tefnterrogo, utrum ex duobusmandatfsfftfs legfslato* rfs finem plenè attfngft5num fcilfcet ut prohfbeantur,qufn potfus ut omnfno tollanturmutuælftes,contentfonesamp; pugnæf Euangelfca haud dubie. Si qufsenfmpropterultfonemoculofuoalteroprfuetur,autdente,nonne ulei fcftur,amp;^ temporfs occafionefd permfttente alterinocet,uel ad mfnfmumira-fcftur,5^ fnfurfarum memor eft f Haud dubfe.Quf uero paratus promptuseg ad hocfucrft,ÓL hoeftuduerft fern per,ut fi qufs fUf alapam fnflfgat,non modo fuftfneatàfratre illatam fibf infurfam,fed cum humflftate alteram illf alapam obuertat:etcum reficgeftahufus phflofophfgftudfofus fuerft,etpercutfent2 fuftfnuerft,non ne fuftufit hfe amp;deufcftomneuftfum, omnem contentfonS ÓÓ fram ƒ Num hfc'ne,uel fpfalexlegfslatorfs finem propfus attfgft f Non nc dfabolumletali afflfxftuulnere, pattern pugnæamp; offendfculorumfDfabolS enfm cœlo efeeft fallus, cum angelus effet,deinde fnuidia amp;nbsp;odium, In dfabo lo enfm ne ueftfgfum qufdem effeharftatis. Non tarnen fn homine folummo do dfabolf odfum fnuenftur : fed S^ demones inter fe mutuó alter alterfus perdftfonem ódexftfumconcupffcfuPropterinfmfcftfam uero00 odfü,quo inhomfnes laborant,pacem inter fe habere ufdentur, Etquemadmodöint* mici ira mutua inter fe concertant,alter^ alterfus quærft pernfefem amp;nbsp;interf* turn,fiuerofnalfoshollestjdemfncfderfnt,omfffobcllo illo mutuo 2lt; fnte* ftfno,cum fllfs congredfuntur : defndeuero rurfum alteralterfus mutua per-, niefem fitfre deprehendftur .Talfs eft etfam ea quæ fnter hos putatur elle co* iunclio amp;nbsp;concordfa.fn homfnumenfm pernftfem,non uero Sd fntegro animo contrahftur. Vbf enfm ueritas apud mendacforum patrê locum habcat c* Homoaut, qufalterfusalapam fuflfnuerit,nonnefacfnus diabolo prorfus contrarium patrauitr'Non necoram fratre fuo humilfatus eft fimo magisco ram Deo f Nonne fratrem dilexit,ódpropter charitatemfratri exhibita diabo 13 confuditfEt qufs tam fnfipfens ut de hfs dubftet .^Et quf ad hæc promptus talia dixerft Ód fecerit, quomodo liet ut cum altero contentfones mffeeat r

' Dieft Mo fes ,DiIigcs proxfmum tuS, QC odfo habebfs mfmicum tunm. Quidnam hæclegfslatonsuerba aliud quam ueritatem uöluntconftituered Quid uerô Chhftus,Si dilexeritis eos qui uos diligunt,quæ'nam ueftra gra liaeftfDiligiteinimicos ueffrosJSenefadteodio uos habentibus,00 orate pro his qui uos execrantur.Qiiæ nam exhis legibus charitatem conftituit t* Vetusne anEuangelqlexf lila enimpoftamicorum diledionem propter multorum infirmitatem concedit quodammodo odium contra inimicos. Chriftusuerocumdicit,Diligiteinimicos ueftrós,ó^orate pro illis;odium omnino ex homine fuftulit. Qui enim hoftem fuum diligit,S^ pro illo orat, quomodo amicum aut alium hominem odio habebitf

Lex dicit, Non mcechaberis: Chriftus uero non ftc, fed,Quicunq; uidegt; ritmulieremadconcupifcendumillam,iamadulterium cum illa cómiÜc in corde fuo.En diligentia legis confidera.Non legem modo prohibuit, fed egt; tiam lafciuum oculum,Slt;:ipfum quodammodo animi affedum, Qui enim feipfum ufeß ad oculi commotionem euftodierit, quomodo in adultertj crimen incidet f Quemadmodum uero brutis animalibus his qiridem ultiicia, illis uero defenfiora SC protedoria arma data funt^ut leoni quidem ira SC10-bur,apro dentes,boui cornua,lepori uero curfus ce!eritas,idemcp capreæ SC ceruo : omnibus autem. fimul feufus quidam datus eft,quo noxia omnia SC uenenatos cibos auerfentur, utiles uero appetant: fieSChomini omniü loco mens data eft,quædqudicarepoteft bonum àmalo;5Cab illis quidem abfti' Here quæ animam Iedunt,utilia uero 6C falutariaappetere.Quod ftuerofor te carnali cupiditate SC diaboli affedu in animum cogitatio quædam incide^ rit indecens,caprca uelocior turpem cogitationem effugere poteft.Etfi odio fatanæ cogitatio hæc ilium infècuta fuerit, animi zelum SC feruorem fibi à Deo datum poflidet in fuum commodum:quo leonis aut urft inftar fefe défendit,cogitationem hanc hoftis^ bellum conculcare SC extirpare concupi-fcit. Homo autem non euftodiens fanum illud diuinæ gratis donariumqn illicitas Sc abfurdas adiones incidit,quemadmodum in fuperioribus copiogt; fus enarrauimus.Deus autem faluare uolens fuam creaturam,hominê feilt eet,legem Mofaicammiftt,ceuducemquendamSCpræceptorem.Etquem admodumtenerisadhucinfantibus cibus folidus non darur, led tenerior 5C concodu facilis,paulo póft autem folidior3hinc rurfum folidior alius,tan dem etiam cibus perfedus : 8C ut imperfeda adhuccognitioncrerum prædt tis nondum philofophiæ difciplina præfcribitur,fed primo quidem literarü elementatraduntur,SCpaulopôftharumconiundioSCfyllabæ: puero aut per ætatem SC incrementum ad perfediorem ætatem progrelTo,etiam philo^ fôphiæ arcana proponuntur ; ftc eadem mihi SC legis ratio uidetur. Propter hominum enim infirmitatem lex ad manududionem boni data eft,no quidem ut hominem perfedumredderepoflit, fed quemadmodum in fubli-mi fcala primus gradus nos à terra attollit,ncc tarnen hoc ad fummum fcahe afcenfum fufFicit,nifi multi fimul fuperati fint propter altitudinem SC fubli-mitatem :ita etiam in ueteri lege contingit, fanda quidem SC iufta SC à Deo Iata(unus enim idemep Deus eft,qui et legem et Euangelium promulgauit) fed tarnen propter hominum infirmitatem lex data eft,pædagogum agens, et illos à terra fubducens quafi in primû fcalæ gradum, hoc eft abftrahens illos à m uins SC ingentibus uiti js,et à terra in q ua uolutaban tur : non tarnen illos ad fcalx fummitatem perducere potuit. Euangelium uerô hominê eue^, g x xit

xitjSdinfummumcollocauit fcalæfaftigium,quod ad cœlum ufquc pfttfrt* git.Qiiod enim in lege infirm urn erat SC impoffibile,Euangeliuni implemr^ Steuri demonftratum eft.Dominus entm in Euangelijs fie aitjNon ueni ut legemdeftruam,fedutimpleam. AnteEuangelq enim tempora iimul eo-gnofeebatur qui'nam uiriorum multitudine effet obrutus. Poft hums uero annunciarionemjliberc fefe uirginitatis poliria protulttjSC innumeri ex bo-minibus uirgines inueniuntur SCmuliebris SC uirilis fexus,Ceifo tamen de his dicere propter nimiam uerbofitatem.Plurimi enim Chriftianorum uita agunt angelicam. Nouifti ne autem nunc quomodo una eadern^ lex fit ilia à Mole lata antiquitus,SC quam Ch rift us in Euangcho tulit Æt quemadmo dum rex aliquis milhs feruo fuo nummis quinqj,dicit ilfi, negotiate SC operate cum his quamdiu peregreabfuero.Hic uerogratijs aCisaccipit,ctnego tiatur. Cum uero denuo peregre profeStus fuerit rex,eidem feruo alios cen* turntradidit,necproptereaquinqïhisille priuatus eft: fed nomen quidem quinc^nummorumdefecit,nihilominus tarnen hi quinq; multiphciter in ipfis centum cotinentur : et cum centum nummorum numerus nominatur, neceffario cum his coniunCus eft SC una intelligitur ipforum quinep nume* rus una cum centenis : fic,inquam,in lege SC Euangelio conringit.Lex qui* dem abrogata dicitur,citra controuerfiam tamen in ipfo Euangelio tontine turiphus kgis finis,SCmultiphciter in hocoperatur, quemadmodum paulo ante diximus.Ethæcquidê abrogata eft non ceu mala,fcdceu inutilis,quod præfens tempus attinegnee ufum habens aliquem.EtquemadmodS in den fiftimis tenebris media nocrcluna exorta tenebrarum profunditatem quafi attenuagaerem ramen non omnino dilucidum reddit :fol uero exortusin tantum uniuerfum orbem illuminât,ut eriam minimus in aëre puluifculus pet folis radios confpiciatur, SC luna quidem tnfitum fibi proprium^ fit' men non amifigdifparuit tamen SC obteefta eft,propter folis fplendorem :fic eriam in ueteri lege SC euangelio contingit. Lexenim uetus idololatrix qui* dem tenebrasdepulignon tamen in uniuerfum illuminare SC abfoluere po* tuithominum animas:Euangelium uero illuminauit,docuit,abfoluit,SCha mines in ccelum enexigparadif im^ quam progenitor Adam amiferaggra* tuito cócelïït.Etquis tam infcelix,ut Euangelio rclicto ad tegem reuertatur, SC quafi denuo ceu infans lacftisnutrimentum concupifcat,necinftar uiri ci* bum Iblidiorem g uelquis ceu puer literarum elementa requiragSC non po-tius ceu abloluta prudentia præditus philofophiam g Vel quis folari luminc repudiato,lunarem ampledatur g Mihi fane ca quæ fcripfimus fulficere ui* dentur,utfacile,quicunc^uoluerit huiusrei ueritatem cognofcagquin SC tu ipfe.Si autem for ta fris adhuc propter facrificia ,circncihoncm, fabbari oeiiï, ÔC ciborS dilcrimen ratio tua dubitat SC uacillagminime tamen hoc fieri con* ueniebat,cû de maximis illis SC neceffarqs fufficienter dixerimus : uerumta/ mep eriamde his,utôCreliquis,breuiftîme diflèramus.

Homines,ut fuprà diximus,humanas idolis uiëîimas immolabant, nec alienigenas tantum, fed etiam proprios liberos. Et quemadmodum lignum tortuofumintegram 8C nimiaminflexionem fuftinere non poteft, fed illu4 paulatim principio artificis arte amp;; opportunitate ab inæqualitate priore im-mutatugdeindeomninoin reëlum extenditur ceu régula ahqua; ita etiam infacrificqs fatftum eft.Conceffîtenfm Deus primo tauros immolati, oues SC hircos,ut illos ab impijs hike hominû immolationibus abduceret. Quid enim

enfin hl's detenus 5C iniquius r* Hæc tarnen concept Deus,ut paulo poft S^ ipfa abrogaret,8C liomines in notiham facriftcandi laudem induceret.Sic e^ nim per Daufdem Deus locutus eft : Non fufeipiam ex domo tua uitulos, ‘' neq^degregibus tuis capeUas. Num edam taurorum carnes,amp; hircorum ‘« finguincm bibam e Offer Deo ftcriKdum Iaudis,id eft hymnum oris tui “ cum fincero Slt; recto corde : amp;fredde Domino uotatua,amp;inuoca me in die “ tribuIacionistuæ,ÔCeripiamte,ôôglorificabisme.Ethæctanquàm fub Dei periona dixit,auerfantisanimalium uictimas.Perfeipfum autem adDeum ^ lt;ficdicit:Quoniam ft uoluiffes facrificium ,dediflèm tibi.HoIocaufta non co ^^ probas.SacrificiumDeo ,fpirituscontrirus.Cor contritum 5é humiliatum ^ Dominus non deipiciet. Viden’quomodo inomninegocio à fumnio ad in* fimum tandem prophète locuti fint f Si fgitur de facrifieqs diludde dixerut, quod Deo non grata fine,fed temporanea quædam conceffîo,iam poft inu* tilem animalium oblationcm facrificatur amp;nbsp;cantatur per os Sd labia ex puro 6^ fincero corde,quod SC factum eft »Qui enim ante idololatræ, tyranni SC perfecutoresChriftifuerant,qui Chriftumignominia aftècerant, conuerfi dodores 5C præcones orbis facdi funt, SC pro nomine Chrifti occubuerunt, feipfos proponentes formulameorum qui in Chriftum creduntmtduftum eft.De circumcifione autem copiofius in fuperioribus diximus. Verumta* men etiam nunc fic dicimus.Circumcifio cordis eftcircumcifio3non carnis*. Abundantiam enim cordis circumcidere debent finguÏi, non carnis. Abun dantiaenimcordispeccatumeft, quod conciliauit diabolus SC homo pro* pter uoluptates. Quod uero Deus in homine fecit,non eft fuperuacaneum*. integruenim eft,SCbonü,SC abundans cftnihil.Si itac^ homo cordis abundantiam circumciderit,id eft peccatum,hic reuera uere circumcifus eft. Si au tem peccato obnoxius fuerit,SCcarne circumciftis,uana SC inutilis efthuius xircumcifio.Sed ScMofesficinquit:Hodieitac^circumcidite duritiam cor* Dfttf.10 disueftri,8Cceruicemueftramneindurctisamplius.Dominus enimDeUs “ , uefter,hicDeusdeorum eft, SC Dominus dominantium. DeusmagnusSC “ forcis.ËnqualemMoftscircumcifionemfaciatf' Non carnis certe,fedcor* “ dis. Verum SC martyr Chrifti Stephanus cû Hebræis difputans dixit. Durf ceruice SCincircumcificorde,quirecepiftisïegem,SCnonobicruauiftisearn. Ad.jt Sabbatumuerononcafuautfortuito inftitutum eft, ut homines eo die o- ' ciofidefiderent(ociumenimperfeuitiohabetur)fed ut ludæi omnino ab “. t}squæ uitamattinentuacantes, fpiritualiacurarent.Etin hunefinem inftitutum cft,ut fabbato quidem uacarentacuris uitam fpeeftantibus, in c6cio-nem uero ardenti ftudio SC cura abirent. Et clare confiât, quod facerdos in fabbato duplicemlaborem abfoluebat,et duplices oblationes immolahat.lu dçiautê etiam hoc neglecfto uoluptatibus magis fiudebant et delicqs.Qua* propter SC prophetaincrepans illos,dixit: Væ abeuntibus ad diem malum, qui appropinquatis SCcontingitis fabbata fiefta.Etludæis quidem, utdiximus, fabbatum infiitutumefi,ut à curis uielum fpeefiantibus vacantes,ad conciones facras fiudiofeconuenirent.Chrifiianis uero non fimilitcr, mpo te cum quotidie ad conciones SC preces ipfis conuenire folenne fit. et fic labo tatur ut hi quidem plus,illi uero minus fingulis diebus orêt.Etquemadmo-dum in omnibus præceptis lex minimum ilJud SCimperfeeftumexpofuit, Euangelium uero uniuerfale illud SC totum : ita etiam in Sabbato fieri uide-mus.Lex quidem fabbatum conftituit,ut conciones adirent. Euangelium

ucro quotidie hoc fieri uoluft,id^ non femel tantum in dte/ed millies, fi cöi hbuerit.Quodfiuoluen's,dicamid dilucidius. ludæis ad Chriftum fabba* to apportantibus magnaminfirmorummultitudincm,claudorum,cæco-rum,aridorum,paralyacorum,dxmoniacorum,aliorum^uari)s morbis fa borantiumjOmnes eadem ipfa hora fanauit.Iudæi uero inuidia Óóira pleni, cumahud quod Chriftoobtjcerentnonhaberent,dicunt iIIi',Non hcettibi hocfacerefabbato» Qum6lt;;Pharifæiuidentcs Chrifti difripulos fabbato fpicas uellere Slt;comcdere,dixerunteundem fermonem. Quid ueroad hos Chriftus f Annon legiftis quid fecerit Dauid,cum efuriretïpfe,SCqui cum co erantf Quomodo ingrenus fit in domuDei, amp;nbsp;panes propofitionis co* mederit,Slt;^ dedent hts qui cum eo erant in die fabbaticSabbatum enim pro* pter hominem factum eft^amp;non homo propter fabbatum.Sed amp;nbsp;alia quæ* dam eftiabbati ratio. Sex diebus Deuscreauitomnia,amp;fèptimoquieuitah operibus fuis. Turn amp;nbsp;Chriftus in fepulchrumdepofituSjfabbatoquieuiri inparafceueenimlaborauit :latroni enimfalutem dedit. die uero domini* corurfumoperatuseft,fufcitandoprimum,utDeus, proprium corpus, Sd multorum alioium:deindc amp;nbsp;apoftolis apparens, confortauit illos, amp;nbsp;cum hisaliosmultosapoftolos.EtquodfeptemexaCns feculis,id eft annorum feptemmiilibusàcreationemundijuniueriàlis omnium hominûquies fu* tura fit.Eo ufqj enim omnis adio tam bona quam malaextenditur : tempos re autem illo refurredio mortuorum 6C indicium opcrum futurum eft, 0^ fingulorü iuxta opera fua retributio. Si hos quidem qui impie uixerunt,alterna manet damnatio:pios uero bonosqï,uira æterna,paradifus amp;^ bona ^ pIurima,quæoculusnonuidir,ÔLaurisnonaudiuit,SCin cor hominis non afcenderunt.En igitur quis octj illius fabbatini finis fit,amp; quomodo erraue* rint acadhucerrent,uelutiin omnibus alrjs,mifèriamp; ftultiÎudæi.

De cibis uero ipfa ueritas fie fe habet.Omnia quæ fecit Deus,ualde bona funt : amp;nbsp;fi bona funt,quomodo legislator ea pro malis 6C reijciendis erat iu* dicaturusfCum Deus ad illos dicat,Ecce dedi uobis omnia ad comedendu,’ utherbascampi.Scdcumin deferto moraretur immorigera amp;nbsp;ingrata Iu* dæorum gens,fingulis diebus manna à Deo miffum accipiebant ; cætcrum contra Mofem,imó ipfum Deum murmurabant quotidie,amp;fuillas Aegy-pticarnes appetebant,quas antea comedcrant, ÔCinfinita alia ( in primis ta* mén præalijs fuillarum carnium defiderio tenebantur.) Hac igitur decaufa interdixit his legislator Mo fes, ne his Uefcerentur,ut cos ab omnibus Aegy-pricupiditatibus abducerct. Sed dehisipfisaudi. Quod enim uniuerfus mundus in idololatriæ tenebras amp;nbsp;barathrum incident, manifefte confiât : in primis tarnen omnium Aegyptij omnia ferè animalia adorabant,6C deo* rum numero afcribebant .amp; quæcunq; hi tanquàrn Deos uenerabantur, z hæc Mo fes legislator immolate iuffit : è uolatilibus quidem turturem Sf co* Ïumbam, è quadrupedibus uero bouem,ouem amp;nbsp;capram. fed porco uefei prohibuit,quoniam huius cibus magni erat prectj apud Aegyptios fimul et infelicifiïmos ludæos.Mofis igitur ipfis immutare uolens Aegyptiorurnri tus,eaimmolateiuifitquæ Aegyptfisprodqserant, utintelligcrcnt fe fru* ftrahæccolereô^uenerari. Quæuero charahabebant,amp;magni faciebant, cibigratia,illorumefum interminatus eft:in primis tarnen fuillarum car* nium^propterinfatiabilesharum cupiditatcs,utdictum eft. Chriftus ucro nihil e cibis prohibuit,nec etu apoftolijiorum^ fuccelforcs, Quod fi ucro aliqua

APOLOGIA Q_V A R T A» nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;gt;7?

aliqua animaba funt à quibus Chriftiani abfttnent, hoc fimplidter diutinæ confuetudinis ÔC propria: uoluntatis gratia faciunt, non propter doctorum amp;Euangebj traditionem.Vêtusenim lex hafee obfcruationcs habebat, E* uangelium uero nequaquam : fedomniainuniufcuiufc^poteftate amp;nbsp;arbi-trio funt conftituta. propter diurinam uero, ut dictum eft, eonfuetudinem àquibufdam animalibusabftincnt,necillis uefeuntur: quemadmodû qui penes nos funt Monachi,ab omnium carnium efu abftinent,non quod bas imputas amp;; reqciendas elîe arbitrentur, fed uitam( utdidîum eft )auguftio-remftquicupienteSjamp;rempub.haberelongefublimiorem propter corpo' ris fui colerantiam carnibus abftinent.Etecceex his quçdelege ftripfimus, iudicarepotes,legem Euangelio contrariam non efre,necEuangelium legi: omnia enim hæc fibiconientiunt.Legisuero infirmitatemEuangclium co pleuit.Sienim lex perfeda fuilïet,nequaquam ficperleremiam prophetam dixidet Dominas : Ecce dies ueniunt,dicit Dominus,amp; conftituarn fuper irrrWji, domum Izrael SCdomum luda feed us nouum : no fecundum fœdusquod te pepigicum patribus ipforum,in diebus cum apprehenderem ego manum ^^ -ipforut-n,ut educerem eos de terra Aegypti: quoniamipfi non perftiterunt infcederemeo,amp;egoneglexieos,diatDominus.Quoniamhoceft fcedus ^^ quod ftatuam domui Israel poft dies inos,dicit Dominus,Dabo leges meas ^^ in fen fus illorum,ôd in cor ipforum inferibam eas, amp;nbsp;cro ipfis in Deum, Sd ^^ ipfi'erûtmihiinpopuIum.Necdocebitunufquifqjproximum fuum,etqui' ^^ Übet fratrem fuum, dicens, Cognofce Deum : quoniam omnes cogno-fcent me, à minimo ipforum ufque ad maximum illorum. Quoniam pro- te •pitiuseroiniquitatibusillorum, etpeceatorum illorum amp;nbsp;delidorum non ^^ ampliusrecordabor. Attende diligenter ad eaquæ dicuntur. Dicit Deus, t, Eccedies ueniunt,etconftituarn fuper domum Israël et fuper domum luda fcedus nouum.Dicendo,conftituarn fcedus nouum,oftendit primum illud efl'eimperfec'Ium,futurum uero illud fore perfedum, Cum item nouum dp cit,oftendit alterum illud effeuetus,cuius nullus fit tifus. Quin dilucidius adhuc dixit,Non fecundum fcedus,quod pepigi cum patribus illorü, quoniam non perftiterunt in foedere mco, V ncglexi eos,dicit Dominus. Om-ninoautem hincelucefcit,quoduetusquidem fcedus abrogauit, nouum uC rogratuitôconceffît.Sedadhucclarius de hoc Iocutus,fic dixit: Ero ipfis in Deum,SCipfieruntmihiinpopulum,8C omnes cognofcentme à minimo ipforum ufcp ad maximS. Quoniam propitiuseroiniquitatibus ipforum, Së peccatorum illorum delidorumep non amplius recordabor. Vides quo-modo Ifraëlisquidem populum reprobauerit,procul^ à fc abegerif. amp;nbsp;gen-tes,quibus nouûfœdus,id eft Euangeliûtraditû eft,populum fuum nomP nauerit C Etdomum Israël Së luda de ipfis gentibus dicere uidetur Deus,de Hebræorûucrogente nequa^.Quosetenim Chriftusdiaboli hlios uoca-uit,quomodo pater huius Deus eofdê populû fuû appellarct cquot; aut Deus ip' forû elle dicereturr Similiter per Efaiam quoep ficinquit Deus: E' Zion exi- ^r-^»^ bit lex,Së uerbu Domini de lerufalê.Et quæ nam lex alia de Zion Së lerufa iem egreftaeft,preterquam Chrifti dodrina etEuangeliumt'Mofaicaenim iex in monte Sinai promulgataeft Iudeis,genti immorigere etingrate:Chri fti aSt dodrina Së Euangehu ex Hierufalê. Verutamen tute tecu cófidera,et uide. Quemadmodû homo tabemaculûquoddâ umbratile extruens,de hoc no multû follicitus eft,in domo aût extruêda fummo ftudio utit,et in primis curat ut fundamêtûpofiiû fit firmû et ftabile,ut forma domus fit córnoda ,ct

culmem'mponatcondnnum : quinetiam de ekganria domus nonparum folicKuseftJndomoenim fua pater familïas habitat. Sic etiamm ueterilegc amp;nbsp;Euangelio contingit.Euangelium quidemjfecundum quod in eo requie fcere Deus uoluir,peromnia fanctum fccit,perfectum 8iC luftum 00 ftabde. Inlege uero nó fic : fed uolens hanc tantum non ceuinutilem abolere,quafi intranfcurfuipfam tradiditjUtlegisdefcblus per Euangehum impkrentur fiCrefardrentur.Cxterum quemadmodum deChriftoprophetae uaridnad funtjôdhæc quidem fermonibus clans expofuerunt ,hæc uero per ænigmaz ta:non lol um autem de Chrifto,kd etiam de Euangelio amp;nbsp;illius difcipulis ®^”’*^ apoftoliscp: fic etiam de lege,Et primo quidem cumlfaac benedicere uelkt filio fuo primogenito Efau, non complacitum eft Deo in hoe : fed lacobo poft hunc nato benedixit.Et Efau quidem typus erat kgis amp;nbsp;populi ludai-ci, lacob uero typus Euangelq amp;nbsp;populi ex gentibus colledi. ludas uero Ia ^’ *® cobi filius genuit Phares amp;nbsp;Zara.Cum autem Zara ad nafcendum egrede' retur,manus quidem eiusemicuitjcorpus uero nequaquam.Cum autê ob-ftetrixmanumfilotin(ftoreligauiffet,manus infantis rurfum ingrefta eft: Ä^poftea natus eft frater eius Phares : quo in lucem edito, tandem amp;nbsp;Zara natuseft.Hocautemuifoobftetrixdixit,Quarepropter te folutum eft k' ptum .^ Septum certè ab omnibus prophetis lex Mofaica appellatur. Quis i-giturexpofuitobftetriciduoseffeinfantest'ód qua nam de caufa coccineo filomanumalteriusreligauitt'Tum quid nam innuens dixit, Quare propter te diftblutum eft fcptumC id cft,quomodo tu typus kgis fabius esb Et quemadmodu qui modo apparuifti,deinde abfconditus es,Sb frater qui po-fteriorteerat, priorin lucem editus eft:fic etiam feptum, lex fcilicet, qua: prima efleapparebit,paulo poft poftcriorcshabebit partes.Lex uero Euan gelq,quæpoftrcmouenturaeft,antehanc enafcetur. Vndenam obftetrix edoeftahæc dixit f Diuinacerteuirtutehæcuaticinataeft:etquæ per prophc tasloquitur Dei uirtus,per os etiam mulieris locutaeft . Planius tarnen ad* hue 8b dilucidius per leremiam dixit Deus :Eccedies ueniunt didt Domi* nus, 8b conftituamfuperdomum Israel Sb fuper domum luda fcedus no* uum, 8bc. utfuperiusdicfïumeft,Viden’quomodoper figuras Sb prophe-tiasmamfefte SbchreDeuslcgem demonftraueritociofam quidem efle,Sb imperfeeftam : euangelium ueroefficaxSbperfeeïum fNihilominus mikri Sb excæcatiludæi nee imperfeedam Ób impotentem kgem obferuant, fed quotidieuelprimiilliustrangreftbreseffedeprehendutur (non aceufo illos peccatorum, quis enim à peccatis abftmere potent S fed de lege dico, quod illam tranlgrediantur ) Sbijdem fi maxime uelkntfacere ea quæ kgis funt, nó tarnen poflunt.Et uide qua ratione hoe fiat. Deus coftituit Sb decreuit,ut Hierofolyma omniü,quasgës Hebrçorûhabet,urbiûfitmetropolis,in qua Solomon templS ædificauit,præcepitcp Deus ut intra tempIQ facrificia fiant, Sb oblationes pro peccatis hominü : extra Hierofolyma uero Sb templS hoc facrificia nullaelfe offerenda. Quandoquidem igitur Hierofolymarum urbs deftrult;ftaeft,et tem plu fubuerfum,neep iam facerdotiS habentad fanctifica tionem fui, neep modum offerendi Deo,quid' nam ipfis eft reliqui bNihil o* mnino.Propterhæcitacp8baliamulta,quænuncexacftefcribere non eft o-pus,neque Chriftianieffedeprehenduntur,quiaeuangelium nonrecipi* unt:nequehæretici,quia nullum prorfus fequuntur hærefum doedorem: neque Mufulmani, qma Mahometem non fedantur: neque ludxi, cum nulls

Ïluna,quælcgis funt, faciant: fed tales elfe conuincuntuf mt/en, qui quid colant credant ue ignorent, fed in perditione uiuunt.Viden’ quomodo a ue ra Sc recta uia aberrantes, cumfe recta incedere arbitrantur,in barathro SC perditione elfe conipiciuntur f Et hæcquidem hactenus.

Quoniam uero in omnibus,que prius ad nos partim icripfifti, partim orc retulerunt tui ad nos nunctj, uoluntati tuxobiêcuri,copiofiusnosdefendi' mus,nuncagetuiièrmonismemincris. In fine enim fiterarum tuarû ficdigt; xifti,Prudêti uel una fufficit oratio: quod reuera ficeft. Si igitur prudenti ud una fufficit oratio, ut tu ipie teftaris,et ipfa docet ueritas, prudes ueró aliquis multis (ermonib. auditis bonis uerisq5,necillos reeeperit,uel decerpiëritfru dum illorum,nonne merito aceufandus SC reprehendendus fueritr' Vbi igé tur noftrp hæ literç,hçcq} nofira apologia ad teperuenerint,adhortor ut dili gêterhæcconfideres,SC per lingula uerba difcutias,latentem thefaurum ni bis baud dubie inuenturus. Non enim animi nofiri fœtus funt, fed ex libris Mofaicis, fed ex Dauidis Pfalterio,fed ex propheris SC Euangelio defumpta, quæ et ipfe Mahomet SC omnes Mufulmani fancta SCiufta elfc eófitentur SC dicunt. Et hæcipfa funt, quæ uerbotenus oftendunt Chriftü filium Dei ef fè,SC eundem Deum fimul SC hominem .Ipfe enim efi,qui ab omnibus pro-phctisDeuseftprtcdicatus.Is eftquem Abrahâ,utpoteDeum,adorauit,SC iudicem omnis terræ dixit. Is eft quem cantu celebrauerunt angcli,SC quem uirtutes fupernæm nubibus fuisgeftauerunt, quem uidit Danieluenieux tem in nubibus ad iudicandum orbem.Iseft,cuiomnis creatura ièruit,illius

dilt;ftoobediës,uenti fcilicet,mare,SCreIiqua. Iseft,quo uifoinfernusregnn fuum amifit : exterum SC ante mortem cum tremore implebat huius imperium,dimittens Labarum,SC alios. Hoc teftantur infinita illa,quæ fecit, mix racula. Et quiddica ampUus f Is eft,qui à Deo pan e teftimonium fopius ac cepit.De hoeDauid dixit:Omnes genres plaudite manibus, iubilate Deo in uoceexuitationis,Quoniam rex uniuerfæ terræ Deus. Pfallite prudem ter.Deus regnauitfuper genres: quemadmodum in fuperioribus copiofius ditftum eft.Non enim de Deo patre dixit,nec de Dei fiiio,quod prius quide non exiftens rexuniuerfæ terræ, poftea uero regnumfuper omnes genres Sc omnem terram acceperit:fedhæc propter hominem, quem affumpfit fi-liusSCuerbum Dei,propheta dixit, qui nee regnabat,nec à genribus orn-niep terra adorabatur,eo quodnondum eifet natus. Poft natiuitatem au-tem illius data eftilli gloria,honor SC poteftas,ut dixit Daniel,SCregnum.

amp;\i(tth.ii

Cæterum SC ipfe Dauid eodem loco : quin SC ipfe Chriftus poft refurredio nem quafi obfignans huiufmodi prophetias,^ixit apoftolis : Data eft mihi omnis poteftas in coelo SC in terra.Profedi, dócete omnes gentes : qui cre- ^^ diderit SC baptizatus fuerit,faluabitur : qui uero non crediderit, condem- -nabitur.Vides'nequanra cum fimplicitate SC luce appareat,quod de homi-ne,quêfilius SC uerbü Dei affumpfit ex diua Virgine,eadê dicunt prophe-tæ,fed SC ipfe Chriftus : SCdeilIo extant omnia teftimonia propter hominS infirmitatem f Ipfe enim films Deifecundum diuinitatemteftimonionon

indigctQuo enim teftimonio Deus indigeat T Verumtamen quemadmo dû de Chriftinicarna«one,cfuce SC paffione,refurreói:ioneitê SC aflumprio ne, de lege quoep SC al ijs uaticinia funt prædiôta,uifiones uifæ,typi facti : fie cria de baprifmo propheriæ SC typi funt propofiri,qug tamê omnia ,ppter ni miâ copia,ut eriâ inaItjs,oniifiraus,Dehis tamêqugdâparriculanter pfinn

gamus.MofesinemagnuSjfinon potuifTet per mare rubrum Hebræorùm gcntcm tradueere,perilrent fane Pharaoms manibus. lofue etiâ filius Nun, niß lordanem tn diuerfas partes fecuHretjnon ingreflt finirent Iudei terram promKTani :arca ucro propius propiusep ad lordanem fluuium anata,aquæ diuife funt,amp;per ficcum tranliuitomnis ludçorum populus: amp;nbsp;area typus erat diuas Virginis Maria,quæ filium amp;nbsp;uerbum Dei fecundum earnem pe perit. Caterum amp;nbsp;propheta Hcliascxtruxit a!tare,amp;lignisholocauftiscp fi-mul impoßtis,nullu(n omnino ignem inferebat,led cum attare aqua perfu' diffetjOrabatjCœlo^delapfus ignis facrificum confumpfit. Vides neigitur quomodoomnia,qua Chrißianicolunrjprimisinisamp; uetuftis tefiimonijs comprobata funtdHac enim amp;nbsp;aliamultabaptifmum denotabant. Sine hocenim hominem faluari,eft impoiribile.Quapropter amp;nbsp;ipfe Chriftus di-»t,Qui crediderit amp;nbsp;baptizatus fuerit,faluabitur : quiuero non crediderit, condemnabitur.Cumuero hac omnia fiefehabeant,nonne ridiculumfue* rit,quod libros quidem fummo honore prorequimini,Deum uero in his ce / nbsp;nbsp;nbsp;nbsp;lebratum contemnitis,dicentes hominem eiïè,ôd non Deum r Licet itaep ^

fufiflt me fieri potuit, non fcripfimus, propter nimiam fcriptura copiamjar-dumcp infirmitatis tuaiudicium,nihilominus tarnen hac tanta fcripfimus« utuel ftupidilRmoadredtumuerum® difcendum fufficiat. Etecceidem in tehodie,quod et inludços,competit.aeil!is enim dixit Dominus:DaboilHs °^ ®’ famem, led non famem panis Sdaqua, fed famem audiendi uerba Domt-ni.Etficomninoeuenit.A'tcmporeenimillo,quoChriftusmortem fubfit, in iram inciderunt irreconciliabiiem Sd fempiternam : ex tunc omnis fanâfi ficatioomnisep dodtrina abillis defecit.Idem igitur QC in te contingit. Nam inhodiernum diemufpuerbum Dei nee audiuifli,nec edodtus es: fed in ftultitiaambulauifti,0lt;; tenebris.Nunc uero milfatibi funt Dei oracula,fan-riorum 2d prophetarum dogmata : hac igitur attente confidera,2d fine diligenter infpedlo 2d accurata inquifitione Hude, ne pofthacin tenebris ambu ” les,neillud Dauidis in te impleatur oraculum,dicens,Filtj hominu quoufep ” 2ggrauatis cor dquam diu diligitisuanitatem,0d quaritis mendacium d Et *’ cognofette, quod Deus mirifice extulit fandtum fuum,id efi Chriftum.

Quin 2dillud magniillius 2d admirandi Solomonis,dicens :ln animam ma* ’» leuolam fapientia Dei non-tranfit, nec in corpus peccatis deditum.

Ne fimilis fias delërto Ôd folitudini fpinas producent!,2d tribulos: fed potius fimilis fis terra frudlifera,qua fernen fufeeptum trigecuplum,fexagecuplü, - 2dcentupIumrependit.Sicturecepto Euangelq uerbo frudlu proféras cen-tuplum.Deum obteftorcreatorem cccli Ód terra, ut is oculostuos aperiatjód dilater cortuum,ut facias opera tibi falutaria, quoparadifumetom..

QVod Mahomet tempore epikpnæ, cum fpumanshi'nc indc uoluercx « tur,dixeritfibiarchangelmn Gabnelemfeconuenientem mdifle» ^iiodbbnim conferipferit, Arabice Corrandidîum, Grace uero,legem gt;nbsp;Det falutiferam.

Quod prophetam Det amp;nbsp;apoftolum fe nomtiiaaerit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j

Quod Mofatca,Pfaltcrium 00 propheuca fcripta,iufta,fanâa amp;nbsp;uera Homi/ 4 nauent,pradpueuero Euangehum confetTus fit I'uftum, fangum, re-(fium,uerum Si perfectum efle,Slt; ( ut in capite Iona reperitur ) Dei co* monitiones uocaucrit.

Quod nona Mahomete folo,fedctiam ab afijs lex ilia lata fiti nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f

QuodaMahometeprorriuIgatalexoreadauresa diabololata fit. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;^

Quod quidam dignitate Chalibas exiftens, id eft fummus doctor, reli- 7 gionem Chriftianam receperit.

Qj.iod Mahometc5in hareticos quofdam Nefton'anos Si Arrianos, quin a etiam JudaosaliquosincidifTcgomnem horum maheiam coUegeriu

Quod iadabundusde fedixerit: Si omnes homines conueniant, omnes j gt;• fpihtusS^angeh',nonpotcrunt Alcorranum meo fimilem conftituere.

Quod in faftigio dexterae partis throni diuini Mahometis nomen inferi- ip ptum fit.

Qiiod legem non per miracula datums uenent/ed per gladium:ct quod no u credentibus illi,aut mortis fupplicium ferendum,aut tributa penden^ da fint,

Qiiodinterdixerif, nequis fua fedæ ucl ordinis cum aliquo Chriftiano- »* rum difputet.

Quod Noë 0(^ Abraham,ipfidenieç apôftoli,eiufdem quam i'pfepoftea pro »| mulgauit dodrina fedatores fucrint.

QVodcaquainMofaicispraceptis,prophetis, pfakcrio Si Euangclio * continentur,fan(fta,iufta Si Dei traditiones nominet,ample(ftatur sTobferuet: quod^ dUus fedatores non fint, qui hac non impie* uerint.

Quod legis fua fectatores in partes feptuaginta tres fint diuidendi,quarum gt;nbsp;ï unica fola fitfaïuanda,rcliquas uero igni tradendas forc.

Quod cum Gabriele ad Deum afccndens,in angelum indderit decies mib 4 lenis uidbus maiorem toto mundo,deflentem peccatafua:qui fuaipfius interedfione ucniam apud Deum impetrauerit.

Quodipfê fcopus Si figillum fitprophetarum, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f

Qiïod rapinas, cades ^ periuria prohibeat, eademç rurfus permittat, nbsp;nbsp;nbsp;nbsp;4

IOANNIS CANTACVZENI

8 Quod Deus fecum Collocutus, dixen'cfelufus gratia mundum condidifTe, ? Quod in capite Mipacara ,id eft iuuenca dicfto,ludæos 00 Chriftianos ûlutë confecuturos eiTe dixeriqin capite uero Amram, contra aflèrit, neminem fine Jfinaëlitarum lege feruan pofte.

lo Qiiodanteipfumncmo poffit paradifum ingredi. Etrurfiim dieft,quod r Deus illi multas mulieres uiros^ ante ft paradifum ingréftôs ofrendérit, * » Quod Deus poft rcfurrcdtionê domus elegantes,balnea ÔC hortos, plurcscp mulieres ft daturum promittatMahometicælegis ftetatonbus.

it Quod in capiteSad, angelos exigne,homines uero ex puluere fados effe affirmed . nbsp;nbsp;nbsp;nbsp;nbsp;\

*J Qviod in capite Emele,quod mufeam fignificat,de Solomone et muftis men dacium prodatftolidum,quod amp;nbsp;fatetur.

14 Quod in capite Rubefo, de Solomone amp;uermetradat,fuperiorimendacio fimillima.

v Quod in libro Enarrationum,caui3m ponit, cur illis uino interdfetum fit» *d Qiiodcozlumhoccreatum,exfumofadumfit;mareautem,cxmontequo-dam Caph nominator nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;’

‘3 Quod à Gabriele, utcœlum aftenderet, uocatus, ex Dei manu fibiimpofita tantam frigoris uim ftnftrit ,ut quæ ad medullam dorfi ufque peno trauerit.

«? Quodin capite Sad trâdat,dæmonescumangeliefftnt,a Deo ut Adamum adorarentefte conftitutos: cum^hoc aliorum angelorum more face-' re noluerint,propterea demones elft factos.

ai Qiod Deus in ftnemundi omne hominum amp;nbsp;angelorum genus occifu* rus fit.

* a Qiiod hbrum conftripftrit,duodecim millia fermonum continentem:e qui bus ter mille quidemueri fint,cæteriautem falft.

aj QuodÏncapiteCcramardicat,ftlunaminduas partes diftecuifte,quarum altera quidem in tunicam illius, alterauero m terram deciderit: deinde uero integram rurfum reftituilft.

a ƒ Qiodin capite Helmaida, quod fi interprctGris,mcnfam fignificat, afftr-met, Hebreos 2C Chriftianos non elft filios Dei, nee amfeos dus, eo quod affligantur.

y Quod neget Chriftum amp;nbsp;Deum effe ëé Dei filium, illius etiam incarnation nem. Eundem ueronudum tantSmodo,ut Neftorius,hominem uocatx fandum ueró,ólt;;cundishominibusexcellentiorem, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;,, .

Quod Deus Chriftum ad fein eed os uocaueHt,huncautem in finemun 7 di uenturum efFe, QC Antichriftum oedfuru, quo fado Ód ipfc Chriftus mo^ dturus fit.

Chrnfianos Dciparam uirgineminDcosrctulific j camep füiorcmcnc3 Mofis amp;nbsp;Aaronis,

QVod in eerlos furreptus Mahomet^corâ Deo fieterit,amp; audiuerit ua- » najrurfum^in terrain delà tus fit.

Uæmoncs etiam fill utem effe coniëcuturos. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;j,

Alcorrani interpretationem neminem intdligcre gt;nbsp;nee ipfum quidemMa^ j hometem, fed folum Deum»

VIS Q_v i S altericontradicere propofuififcopu unum prO fixum habet, ut fuaquidem confirmet, amp;f Obieda deftruat. Quandoquidem ergo de fide in Chriftû fufficienter diUe^ ruimus,2lt; quam redifitme,ut mihi fimulSC ueritati uidegt; tur,confifi agedum fanCto fpiritugab illis quidem eontem pto,a nobis autem honorato, uideamus quæ *na m fint uer bailla, quæ contraDeum amp;ueritatcm euomuitperditionisfilius Maho* met : non obliti interim huius,quod fupra diximus, nó fdlicet noftri infifi tutieffe, utinuniuerfum omnia quæ àMahomete abfurde infhruta funt redarguamus , fedea tantum refutabimus,quæblafphema in Chriftum 6C illius in carneconuerfationem impie 86 imprudêter quidam infremuerunt. Et ne ecu infirmiores eertamen detredare uideamur,nunc illud Deo auxili ante fubibimus, utin utilitatem quærentium le ueritas eluccat.

RegnanteHeraclio Romanorum rege,homo fuit perniciofius amp;nbsp;uæfa* nus,qui os quidem fuum pofuit in ccclum,SCcontra alnflimum iniqua locu tuseft,lingua autem illius tranfiuitin terrain: quem fane non errauerit quiÇpfalm.jij piam,ut mihi uidetur,fi diaboli primogenitû àfilium perditionis pattern^ fimul amp;nbsp;filium mendacrj notauerit : nomen illi Mahomet, Arabs natione, peruerfus ingenio,^ animo peruerfior.Hic haneneis quibuldam eonuerfa tus,8dab tjfdem inftitutus,lemenexccpit,quodin docentis amp;^edodi cordi-bus arauerat amp;feminarat zizaniarum lèminator,Só fpinas tribulosep protu litcentuploplures . Omnem enim ferèhærefiminunumcolligens,8lt;hac cum fui ingenij figmentis permixta,mixturam exhis fecitunam, animaru uenenu fcilicet. Deinde aliquos nadus homines quidê nomine,rcipfa aüt à pecudibusnihil différentes, inillos uirus impietatis fuæcuomuitJiommcs nimirn paftores,penes quos non aliud quam perpetua cum pecudibus con uerfationem deprehenderat. Vndeenimin hiseflctueraratiot^ubidodifi nar'ubi ledior'Neq; enim,fi quid ex his omnibus efTet, iudicare poterat,fcd inftar ferarum agreftes,immites,connue in morttibus amp;nbsp;inter greges uerfa-bantur:quos fanc fi quis definiuerit,animalia efie fermone pra-dita, non ra^ tionalia,mortalia,mente amp;omni fcientia deftituta,nequaquam a üero aber rauerit. Quid enim deteriuseft homme, qui rationcamp;’eruditionedeftinitus «ft f' Verûtamen cum neepeffimus quifqjomni bono in uniuerfum careat, nbsp;nbsp;nbsp;nbsp;,

nihil tarnen hoc profuentEn enim mi fen Arabes dum bona qua* tut, in ma lainciderunt,Slt; uiam fakmsappetentes in profundum perditionis delapfi funt.Mahomet enim hos ex uia ueritatis iedudios in montes abduxit amp;nbsp;iox litudines, loeosep quos non infpicit Dominus, ut non immerito orarc de-builTcntjdicendo, Cuftodinosà laqucoquempofueruntnobis, SC aboE fendieulisoperantium iniquitatem. Conftitue Dominekgiflatorem fuper nos.Non tarnenproptcreaproiuftishabebütur,utquifortaffe Deiuolum tatemjiuftumjfanóumjdeoep placitu ignoraucrint. In uniuerfam enim ter^ ram exiuit apoitolorum fonus,amp; Euangelium in totum orbem annuncia-tumeft amp;ludxis Stagen obus, inteftimonium ipfis. Qualeucro gentium reßimoniöf'lpfum Euangelium, ipfaprxdicatio, ipfa deannaßpientum apoftolorum, qui Euangeliö annunciauerunt omni creaturæ, è quibus airj quidemueritatecognitaadorauerunt colucruntq$ folum Deum uerü:ali| uero ad ea quae dicebantur,non intentierantralq rurfum ad tempus fideles, poftea in perditionis barathrum reuerfi funt,^ quamuis idololatræ no fuex rint,utprius,inaliud tarnen præcipitium à priori nihil difFerens in cider ut. Hicitacp primum parentem fuum diabolum fcilicctimitatus,quiceu fulgur cóelo delapfus,pofiquam à propria domo deiedlus cftjnullü hominem non tcntat,uerumuniuerfosignis gehennæamp;tenebrarû echteredes facer,ecox natur,ód peregrines ahenosep à Deo reddere:ficille inquam infoelix Maho mcf,nondeftititcurare quomodo omnes homines à Dei familia abftrahex ret.Etcum omnis homo dehekorum fuorum rationem redditurus fit in die iudicij3quam obfecro apologiam inftituct ftultus Mahomet, qui tantam ho minem multitudinem a Deo abalicnauitrLicct enim nemo emanu Deieri perepoffitcum,qui falutedignuseftjhic tarnen Dei mimicus appareqquan tumuis reipfa infirmas fit.

t nbsp;nbsp;nbsp;Hic morbo caduco laboräs,morbi tepore hine inde uoluebatur fpumas*

Quid ergo impietatisinuentorcomminifciturpSimulatfe non à morbo,fed à Deo detineri.dicebatenim fe,quod archangeli Gabrielis confpedtum fer renequiret, ceumortuum collabi : poft uifionem uero diuinam,diuinox rumep dogmatum cognitionem ad fefe redire : deftinatum,fcilicet fe à Deo cire,ut quæcuntpuideretôôaudiretamp;à Deo difcerct,in uniuerfi mundi utfx j litatêmanifeftaret, Etprimoquidem ièmetipfumprophetam appcliauif, amp;dei apoftolum: deinde librum diuinorum dogmatum colledlionem dix dlum conferipfit, Arabice uero Aleorranû,ÔC legem Dei ßlutiferam. Qua 5 uerorationetamimpudenterhicfe prophetam appclbuerit, nonintelligo.

Nomina enim quidam fignificationê habent à loco, ut Romani, Graci, Macedones:quædam fubftantialem,ut Petrus,Paulus,Socrates:aliarurfus patronymicam,ut Pelopidæ,Cecropidæ : alia ueroà icientia aliqua, utphix Iofophus,dux,medicus;alia ab officio,ut apoftolus,docftor, difcipulus:alia rurfus ab officio fimul amp;nbsp;uirtute donorum, utpropheta,meditatiuus, mirax culorum editor. Si ergo impudens ille fe folum apoftolum uocauiflet, menx dacium fuum aliquoufque occuluiflet, ceuirreprehenfibile. Prophetaaux tê quomodo dici poterit, omni prophetia deftiiutusfOmnesenimprophe* tæde Chriftouaticinati funt,item deludæis alijsepargumetis, quæquidem partim fere priufquam uaticinium profcrrctur,faetaiunt:partim poft temx puscertum : partiminlongum tempus differebantur : omnes tarnen prox phetiæimpletæfunt. Hic uero impudens mendacij deprehenfionem non ueritus.

BerituSjtamimpudenter proplietæ nomen fibi uendkat ,qui' non modo quam longiffime à prophenco dono remotus eft , fed ne pfeudoprophet-tis illisgt;qui ohm lèducebant populumjfimih'sifèd fimphener amp;abfolute fefe prophetam SCapoftolum nommauit.Etfortèrefjjondeataliquisdepfèudo prophetis dicens:Si mendaces erant,quomodopotueruntfeducerepopu-liim.^Hxc ucro quæHio non omni ratione carec.nam S^ nos hanc foluturos ciïè fperamus. Deus Hebræorum gen tem brachioexcelfo Aegypto edü-eens,poft multa illa amp;nbsp;exiiTiia,quæ in ipfos contigit, dona,etiam prophetas illis dedit,ut populo Dei præcepta annunciarent. Et his quandoqj dieebat: ELredicit Dominus, Si uolueritis audire me,bona terræ comedetis : quod fi me uolueritis audire,gladius uos dcuorabit:tali nimirum prophetia doctri-nam cu mifcricordu fimul amp;nbsp;minis continente. Quandoep autê pfopter ini quitatcs ipforum 2C peccat3,prophetæmanifeftâin illosDei uêturam iram annunciabant,pcr bellum amp;nbsp;captiuitatem.Tunc itaq; propter ueritatis au-fteritatem Dei uerbis per prophetas annunciâtis non attendebant, fed illo' rum magis inhiabant fermonibus,qui dicebant, Hæc dicit Dominus, pak pax.Etcontêptis ueris prophetis,iniquitatiadhærebât.Quaproptercocefgt; ut Deus hoe, ÓÓ ingreflus eft fpiritus feductor in pleudoprophetas, Qé qua-doqj mendaces illi uera prædicabant,mentiebantur autem millies,Deo hæc omnia fie in illorum commodum adminiftrante. Hi autera ueris negketis, mendacibusadhærebât,quemadmodum etiam ad ludæorum regê Achab quidam pfeudopropheta Sedechias nomine adueniens, faedis cornibus fer reis coram rege aftitit,diccns;Hec dicit Dominus, Cornibus ibis ucntilabis Syriam,ó rex. Hicautem illius uerbis pcrfuafus,cum populo egreffuSjpio-priam quoq?uita perdidic. Et hi quidem permiflionelingula hæc faciebât, amp;inhdelium uindidîaaliorum erat admonitio.Qupeunep autem uanus hic fecit,omnia ad interitum amp;nbsp;perditionem fui temporishominum,-amp; kquen tium fe inftituit. Scripfitknè Mahometlibrü,quemlegem Deifalutifera, 6lt;diuinorum præceptorum eolketionem nominauit,uelua in præcedenti-bus dictum eft. Hic inquam uniuerfum legis per ipfum latæ negotium tribus modis ftabiliuit,pœnanempe QC tyrannide,mendacio 8C impoftura Sd hypocrifi, uoluptate permixta,de quibus etiâ fuperius in quarta Apologia diximus,quantum tunclicuit;uerum amp;nbsp;nunenó pigebiteadem dicere,quæ Deus onnoltro indiderit. Magnus ille amp;nbsp;bcatus Mofts, utneminé latet, à Deo utfilios Ifrael Aegypto educeret,miftuserat,inftru(ftüs ante miracu-Iisdignis et prodigijs. Poft exitum uero Aegypti,Willam in dekrto commo rationem, imo errores, nihil minora prioribus iftis miraculis per iftü Deus exhibuic,fedmaioramultohauddubie . Poft tantamigitur miraculorum uirtutem locutus cum illo eft Dominus, non in angulo,aut abfeondito : fed coram tons caftris, amp;nbsp;omni ludæorum multitudine(opera enim lucis in luce exhibentur.) amp;nbsp;tunc per Mofem feruum illius lex lata eft,2lt; fane confir-mata,ratificata5CconftabiIita eft omnibus cculexàDeo cœlitus demilTa» Poft huius autem promulgationem,ne tune quidem miracula ceftaucrunt. fedSlt;hocuiuente Slt;defunlt;fto,perlofue filium Numahosep fimiliter faóla funt.Quin 2C prophetæmagnis Si ftupendis miraculis editis clarueruntad ueræfideicertitudinê. Heliasquidem tribus annis,ÓC pa ulo amplius,ccelos condufos aperuit,mortuos fufcitauit,facrificium aquis incédit. Similiter ^ Heilleus, 2lt;altj, In confummatione autem fæculorum deken des Chriftus, h 1 non

nonutferuusinftarillorum, fed ut horum dominus : Ô^teftfmonfa nonuf prophetæ redpiensjed ut ilium decebat creaturæ omnis dominum Ô^ con* ditoremmec tanquàm teftimonij indigus, fed propter hominum ignorant tiam amp;nbsp;imbecillitatê,(magnum enim reuera eft hlq amp;nbsp;Verbi dei in carnis ad miniftrationcnegotiü.)quot;rcftimonijsigitur,utdictum cft^acccptis/utin fu* periohbus Apologijs Imgulanm amp;nbsp;dilucide demonftrauimus ) exorfis ab Adami creatione,item à Noë, Abraham,liâae, Iacob,Mofè,Dauidejamp; pro phetis omnibus,quin etiam in natiuitatefuaab ipnsangelis,magis,amp;fteb jj la:amp;quod longe maximû eft,in baptifmo Dei patris uoce, Tu es hlius me-» us dileóus, in quo mihicomplacitum eft, ( omitto enim nuncdicere édita ab ipfo tempore conuerfationis fuæ inter homines miracula amp;nbsp;prodigia ma gna,quæ multa funt Slt;^ innumerabilia,etiam in tempore paflïonis fuæ amp;nbsp;re furrelt;ftionis,óipoft hanc)comprobatus,tuncdemum Euangelij legem pro tulit.Cærerum ferè transformationem Saluatoris noftri in Thabor monte „ faeftam præterieramus.Thaborenim,inquitDauid,Slt;; Hermonin nomine ^, tuoexultabunt. Et quomodo,ó bone Dauid,inanimata exultabit material Næ,inquit,non fortuito cafu,neq; obiter Domini prodigia infpicite,fed re* conditeincogitationum profunditatem, SC magnum deprehendetis com* modum. Age itacpuideamus,quæ'nampatriarchædolt;ftrina fit. Thabor SC Hermon,inquit,in nomine tuo exultabunt. Quemadmodum enim in do* mini paffione omnis creatura triftinæ figna edidit, fancta uidelicet illius ma ter,apoftoli,SComncs fideles,quin SC folobtenebratus eft, terra conçu Ta, SC petræ fcifiæ,uelum difruptumeft,SCipfi angeli ad nouum Verbi Dei myfte rium obftupuerüt:fic etiam in monte Thabor omnis creatura exultauit, ex inanimatis quidêquafitota terraSC plantis, Thabor SC Hermon:ex illis ue-ro quæ fenfu uiuunt, quæ in Thabor funt animaIia:exmortuis,Mofes : eX uiuentibus,Petrus,Iacobus,SCloannes:exuitaautemillanoua SCimmuta ta,quænechumana necangelica eft, fed qualem Enoch SC HeliasagSt.ipfè Helias: ex ccclo autem,nubeslucida SCangeli. Etecce Thabor SC Hermon eft omni creatura exultauerunt,Hermon in baptifmo, Thabor in transfor matióe.In quo ncgorio^ln uoce Dei patris de unigenito fuo filio, qua dixit, Hic eft filius meus dilccquot;fus,in quo mihi complacitû eft,ipfum audite. Etin paffione quidem omnis creatura alienabatur,omniaq5 permifcebantur ; in Saluatoris autem trasformatione om nis creatura exultabat propter nomen filio Dei datum.Scd redeundum eó,unde fumus digrefti. Mofes quidem, ut dictum eft,accepto prius à Deo miraculorö tcftimonio,legem tulit. Pro* phetæ autem uaticiniorum euentu , SC nonnunquam miraculis quoc^ funt confirmati.Chriftus etiam illis,quæ recêfuimus,tcftimonqs probatus,ÓCin* finitis miraculis,ipft quoqj ore docuit.Poft illius autem affumptionem dif cipuli huius Euangelium confcripferunt,ipfi^ docuerunt, miraculis fibi fi dem uendicantes:non tarnen miraculis folummodo,fed etiam propter opti mam return adminiftrationem,fidem merebantur apoftoli. Primo enim cum hos exacuiflet Chriftus,8C ceu ferreos feciflet SC adamantinos,ad predi cationem emifit, dices illis: Ecccmitto uos ut oues in medio luporum. hi ue ' ro humilitatem induti, leonibus formidabiliores apparuerSt. Non enim au jvuttbj. dacia tollitaudaciâ,fed æquitas 8C humilitas.Luceatenim, inquit Chriftus, luxueftracoram hominibus,ut uidcant opera ueftrabona,SCg!orihccntpa irem ueftrum qui in cœlis eft. Et hæc quidem eft rei ueritas, quod uita integra SC

o R A T I o P R I M A. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;f^

gra Sf uktus multis mira cub's fit præftâtior. Multi enfin, dtcit Dominus, in nbsp;nbsp;nbsp;,

»Ho die dieet mihi, Domine domine, nonne in nomine tuo prophetauimus, “^ '^' amp;nbsp;in nomine tuo uirtutes multas edidimus, ÔCin nomine tuo dæmones cic^ çimus.Etdicam illis,Non noui uos,abiteà me qui operamini'iniquitatë.Et fidicat aliquis:Etgd,opus euâgelica adducere uerba aduerfus ea quæ à Ma homerc dicunturfnos illi refpondebimus,quod multum his opus ht,Slt; maxime. Tcflimonia enim ab hoftibus accepta fide digniorafunt. Num,ut E-uangebum hoftium tefiimonqsindigeat.^Abfitblafphemia. Cætcrum,uC fiquisabaliquotalentorum decern milliamutuôfumpferit,aut creditor mu mi forenlem contra debitorem actionem infiituat, Millie debitor in terror gatus à controuerfiarum iudicibus,annuerit amp;nbsp;confie fi us fuerit rem fie ie et non aliter habere,nec aliqua res fuerit in qua falfum dicat, Index huiufimoquot; difermonibus auditis tacite fecum ipfie perpcndens hofce fermones,fuffici-entes iudicat in teftimonium debiti reddedi Eadem mihi de omni facra fieri ptura fertur opinio.Mofaica enim feripta, pfaltcrium amp;nbsp;prophetarum oragt; eula, Mahomet iànlt;fîa,iufta SC uera efiè docuit,quêadmodum in Apologqs planiusdemonflrauimus:præcipue uero ante omnia excellentifîîmum E^ tiangeIium,fanSium elfe SC iuftum, rectum, ucrum SCabfolutum fæpius,degt; clarauit,adeôut hocDei commonitiones nominet.quemadmodum in capi te Iôna,qüod in Alcorrano continetur,fic inquit: De his que uobis reuelaui musîfi dubitaucritis,ab illis in(juirite,qui iam ante meBiblia legerunt,SC ue ritatem deprehendetis . Qyin nam igitur funt, qui ante MahometêBiblia legeruntfConfiat certe Hebræos clTc,qui Mofis pentateuchum SC prophet tica feripta recipinnnSC Chriftiani,qui unàcumhis etiam Euangclium ad-mittunt,5C apolfolorum fcripturas.Ecce quàm dilucide Mahomeos teftimo nio apparet, quod pofteri maioribusindigeant, necmaiores ipfis pofteris, quemadmodum etiam in capite Hclmaida (quod menfun interpretantur) copiofius explicat. Mahomet uero qua caufla legem fuam tulerit,ucl potius iniquitatem legibus honefti folurâ,nefcio,nifi forte à pâtre fuo diabolo mo tus. Nullo enim teftimonio aliunde petito innititur,ncqt è ueteri Teftamen to SC prophetis,neqt exnouoSCapoftolis: quæ potiushune ceu hoftemSC ce intmicum auerfantur,Beatus quidem illeMofes ad filios Israël fie dicit,Suf citabit Dominus Deus propheram ex fratribus noftris,ficutme. eum in o^ jjfjrf. »j; mnibus audite. Omnisautem anima,que non audiueritprophetamhunc, ce extirpabitur. En diligenter quod dicitur confidera. Cum enim Mofes di-rit, Dominus Deusfufeitabitprophetam ex fratribus noftris, docuitut hunca fe prædidum fufcipiant,id eft Chnftum, (ueluti in prima apologia dilucide demonfiratum eft;)ablegentuero SClongiifi'me afearceant expe# regrina gente ad ipfos uenientem prophetam. Chriftus ucroadillos qui in ipfum crcdüt,ficdicit,Cauete à falfis prophetis,qui ueniüt ad uos ueftiti pel hbus ouium,intusueró fnntlupirapaces.A'fruóibusipforum cognofcetis ‘' cos. Et hon poteft arbor bona frutfius malos ferre, neeg arbor mala frutfius ‘‘ bonos facere. Quapropternoshisconfiidcratis, infpiciamus Domini ora* culô,quis'namfitmagifierhic,quæ'namhuiüsdolt;Hrina,quæarbor Sc qui nâ fructus,ut uel ex ipfo fruóu arboré agnofcamus,SCex doe'trina dodorê.

Anno a domini SC faluatoris noftri lefu Chrifti ueri Dei incarnations millefimo ducentefimoSC decimo,quidam ordinis prædicatorû Richaldus nomine,Babylonen! profectus ,ubi ftudiu SC myfteriüiniquitatisexerceba h j tur.

tur/ummo labbre fefe in Arabum lingua exercuit. Hie difeufTis fimul amp;nbsp;« adbflime deprehenfis ijsquæ in Ifmaelitarum lcgecontinentur,cademiii Larinam linguam ex Arabica tranftulit, Lex itaque Ifmaelitarum AI* y corranum dicta , 06 à Ma bom etc promulgata , non ab ipfo fololata cd, uerumetiam ab alijs quibufdam, utpotc gencro illius Ala , amp;nbsp;alqs fep* tern, quorum nomina funt, Naphe, Eon,Oma,Eli efar, Aier,hlrj Cheter, amp;nbsp;filij Amer.Cum igitur hi quidem hoCjalq uero illud reciperent,amp;fingu!i proprium aliquid ftatuerent, poft mortem Halæ amp;nbsp;Mahometis fabiioneSj contentiones,bclla amp;nbsp;ca-dcs fucceflbribus herum inciderunt. Verum hodie quidem bella mutua fopita funt,diflidium uero amp;nbsp;diiicniio perdurauitad-hue ; amp;nbsp;ahj quidem hoc,alij uero illud recipiunt. Cartcrum lex ilia principal à damone lata eft. Omnis enim iniquitas amp;nbsp;peccatum damoncs habet ad* iutores, 00cooperarios « In lege uero hac non item : fed oread aurem à da* monedilt;ftataeft:quemadmodö etiam hiquiinBabylone ueritatis Audio* iiorcs funt, ueritatem non occulunt, fed fmguli qs quibus confidunt,dient hoc,amp;fatentur doârinâhanca Deo non promanauilTc,ratlonibus con fen taneis hoc demonftrantes:timore mortis autem ccdunt,0d lequuntur impie tatem.Non paruum tame ex horum impietate argumentu colligitur, quod 7 qui tales funt,Chriftianorum dogmata omnino ignorét. Præterea quidam

exdoeftorib.horSin dignitate Chalibar3conftitutus,nomine * cSiam expiraret,crucem penes Ie ferre deprehenfus eft.Qita in pecdore illius inue* ta,intelligêtcshuncocculte ChriftianumfuilTe, noneoloei ubi Chalibades fepeliri folenne eft,illum fepelierunt,Icd in alio ab hoc femotum.Qui enim inter hos fapientiores Sé prüdentiores funtjOon ignorant errorem fuum, Sc impofturam : fed partim quidem propter timorem pradiedum, partim ue* ro quia humanam gloriam magis am at quam gloriam Dei, occlufis anima: oculis in tenebris obambulat,amp;timore mortis huius corporalis anima mor tem acquirunt. In Chriftianis autem contra fieri folet : timoré enim mortis animç,corporalem illam 8C externam cum uoluptate contemnunt.Chriftia norum enim fides longelatecpab hisdifcrepat. ArcïamenimóCanguftam 3 Chriftus dicituiam ede,qua- nos ad uitam deducit.Et Icgem quidem,ut di* ximus,a dæmonedidicitmihilominus tarnen in hçreticos quofdâ incidens, reliqua alTumpfitÄa lacobo quidem Baenra in Neftorq dogmatibus infti tutus eft,quem amp;nbsp;poftea occidit : à ludæis autem quibufdâ, Phinces nimi-rumamp; Audio, quemipfe mutato nomme Audulamuocauit,atcpSaIom, quem Pcrfclem cognominauit,muka etiam tranfumpfit, ficq; etiam in Ne* ftorianosaliquot incidens omnium impietate collcgit. Quapropter in AI* corano multa inuenire Iicet,ex modo didis defcripta hcrefibusSi enim mo res bonos corrûpere malorû conuerfatio potefti.quâto magis fi ea in prauos mores mcideritr'Cum igitur legê à dcmonc accepilfet Mahomet,quid aliud illû facere aut dicere oportcbat,quàm ea quæ fui erât magiftri.^ Et quêadmo dum ille faftu laborâs,poftquam lapfuseft,ftatim metiri cœpiqfic etiam Ma ç hornet ex fuperbia amp;C mêdacio loqui ccepit ôd fcribcre.De feipfo enim iaefia bundus dicitinhunemodû : Siomnes hommesconueniât,omnes fpiritus amp;omnesangelitalem,qualem cgo,Alcorranumcomponere non poterât. Item in capite Elafîar,quafi perfona Dei loqucns, fie inquit : Qiiod fi h une Alcorranum in aliquem montium immitteremus,timoré illius amp;rcligione erga ilium difrumperetur. Non tarnen ex his tantummodo uerbis, illius ia-elantia

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Mantia dcprehcnditur,fed en'am in ahjs mulris effertur, ficiiti pauIo poft no ftra oratio exponct.A' folo Deo enim dick Äkorranum intelligi, ab homi-nibusueronequaquam. Cxterum agnofeat uaniffimus doctor, quod fa-pientia fuanonefuperniseft, fedterrena,animalis amp;dæmoniaca .Dominus enim,inquitDauid,ducetmanfuetosiniudicio, docebitmanfuerosui pfitlm.ty: as fuas.Superbis ucro,inquit Solomon,refiftitDominus : humihbus ucro “ dat gratiam. Si enim immundus coram Deo réputatur,quifquis animoexz tollitur,quis'nam hunemundarepotent r Et fi Dominus fuperbis refiftit, quis huic auxiliarurus eftf Et fi Dominus ducitmafuetos in iudicio,S.' man fuetos docet uias fuas, arrogantem ÖC fuperbum quis ducct in uiam falutis amp;nbsp;ueritatist'Quid uero de mendacio is,qui hoc ceu bafim amp;nbsp;fundamentum fuum colIocauit,SCa quonihilfine mendacio dicTum lîtt’Cætcrum alia qui-dem in uniuerfum 5lt; omninofalfaôd ficîa funt,alia uero,ucritatisaliquod ueftigium nactus,prodigiofa omnino 2C abfurda fingit. Et quemadmodS nullus eft fenfuum, qui nontadu inftar uehiculi utatur : fic nullus eft ab, hoc dieftus fermo,qui non aut manifefte mendax amp;nbsp;falfus fit, aut ex menda cio 0(^ ueritate mixtus.Quis enim ueltantiila cognitione prçditus,non iudi-caretinter fimplex figmentum,falfum^t’quod Deo obtre(fïans,de Alcorra no quafi in propria perfonaIoquitur,C^od fi in aliquem montium mifcri-mus illum, difrumpetur utique prætimoré amp;religione huius : quin etiam hoede archangelo Gabriel,quem fub tempore morbi fui fecum loquentem inducit.Præterea,quod de nomine fuo Mahomet effïnxit,quod ex æterno ^^ fcriptuminueniatur in faftigio dextræ partis throni diuini: quodep dcillo uaticinatus Chriftus blijs Ifraeldixcrit, Annunciouobis,apoftolumDci uenturum poft me,nomen illi Mahomet. Cum uero nee in ueteri nee in no uo Tcftamentohuiufmodifcripturainueniatur,amp; mendaciumfit apertif-fimum,dixeruntfinxerunt^ fucceftores huius, quofdam inuidia motos if lud expunxifle,Iudxos quidem ex ueteri Teftamento, Chriftianos autem exEuangelio . Nosuero dilucide hoc in quarta Apologia confutato,degt; monftrauimus quam apertehocfalfum fit: quapropter fuperuacaneum 8^ importunum exiftimo,eadem Slt; detjfdem fæpiusdifputare»

Adhçc,Noueni,inquit,permiracula,fed pergladium Ôd fupplicia,tjscp ^^ quinoftræ legi amp;nbsp;doeftrinænon obediunt,mortis pœna conftituatur,aut tri buta pendant. Quid nam hoc f Non aliud certe,quàm tegere uolens fuâm ipfiusftultitiam Ôdinfirmitatem, cum neeferipturarû necmiraculorum au-thoritate fidem inueniret,cædes adornat,ut timoré reprehenfionem effuge-rct,quod etiam euenit. Timoré enim mortis confutation em,imô ueritatem deuitauerunt,8CmêdaciumampIexati funt,at(^perditionem:adeô ut amp;nbsp;fuc ceffores huius eo tempore, quo doeftrinam fuam explicantjftrictü gladium in medium illorum dcponant, tanquam fub Mahometis perfona dicentes: Hæc dicit propheta,Quoad gladius permanet,en etiam mea lex permanet: gladio autern fublato,etiam illa deftruetur.Et quod peccatores quidem gladium fuum contra Dauidem ftrinxcrint,Mntcndcrint arcus fuos ad ferien dum reepos corde,manifeftó conftat.Sed gladius ipforum trafeat in cor eo-rum,amp; arcus illorum conterantur.Quoniam brachia peccatorum conteren tur, iniquiuero expellentur,^ fernen impiorum extirpabitur, Paucorum enim eft,QCnumeratu facilium,cos de fœlicitate in morte detjeere. Quapro/ h 4 peer

pter ircntatis tedes Sgt;C magni Qi fanóij2lt;; rcgni Dei hacredes fac9i fünf.

Póri o eriam hoc præcipitMahometjnequifquani fuiordinis cum alp quo ChriftianorS difputet, fuam jpfiusinhn-nitatemmetucns. Quinidenl rurfus alibi interdidt, nequis difputet uerbisduris amp;nbsp;acerbis cum aliquoal tenus fecîæ honnnejed blandis: Nó enim,inquit,hominis eft componcre, fed iôîiusDei:amp;,Singuli de feipfis fobs,et non deaiqsrationem reddat.En ftbtjpficontradicenSjdCcontrarius . Non enim in hoc tantum capite, fed i'ntota Iegefuainftabilis,inordinatus êf diftimilis Gbiapparet,amp;inomnigt; bus ferè idiptis fuis ipfc feipfum confutare deprehenditur. QuemadmodS enim mente captus amp;1 ignoransquæ* nam argumenta fint amp;nbsp;dogmata, de quibus dicere inftituit,qug nam fint media,2lt;qui ' nam finis:ficetiam in fcri ptis fuis agit. non enim tantummodo qua: in uno icripfitcapite,in akero deftruit SC impugnat: fed fæpius, quæin prindpio eiufdem capitis confia mauit,circa finem confutat 6C fubuertit. Vix enim amp;nbsp;diffieuker in capita Si ordinemdigeftarunt,quæ illetradidinadeoutcontradidionisratioordinc précédât. Idem enim hic quipra-cipi^necum aliquibus akerius dotfirinac difcipuks digladienturuerbis afperisdunsc^.jfcd blandisamp;manfuetis,(ut etiam in capite Eltcniu feipfum laudans dicit,Non hoe cogentium cfr,3óc) quin etiam in capite ËImipacara,quod bouem fignihcatjicait, In lege Dei non cft uis,quoniam quod æquum eft,iam ante definitum eft: hic idem in-quam,fui quafi oblitus,præcipit dicens,Noftræ legi non obedictes, mortis lu ppi ici um maneat,aut tributa ioluant.Et quid morte uiolentius eft, ô legis lator uaniftlme fEtquomodö à Deo ortum efiedicerctur,quod fcelus fee-Icre compeniatdAuaritia enim cædis furorem mitigat. Natura enim huma-na, quin potius homines,amp;naturæ illius formator óé opifex Deus, talent conftituithominem,utunacumalqs anima:illius indiderit concupiieenti-am,animi zelum amp;nbsp;fcruorem,atque rationem : ut per concupiieentia: affe-lt;ftumamet8Cdiligatfummumbonum,quodeftipfeDeus,omnem^iufti-tiarn Sc uirtutem,quæ inftar fcalæ funtanimam ad ipfum Deum perducen tis. Quod fi autem forte concupifcentia à ucro SCrecio amore declinauerit, SC pro dextris in contraria ceeperit nutare, relus ifte animi cotra dæmonem pcrmoueatur,amp;: humani generis perditorem ferpentem perfecutus,concu-pifeentiæ fuperatæ dux fit in uia reda SC erroribus carente. Quod fi uero eti am hic animirelus ociofus SC defidiofus permaferit ,aut permotus no contra ferpentem,fed hominem fibicognatum infurgat, tunc ratio, id eft dux SC princeps ipfa mens inftar iudicis fortis et incorrupti,h une intra terminos confiftereiubeat,fingulacp fuum ordinem cuftodire. Quapropter etiam o-mnium opifexconcupifeentiæ federn in iecore conftituit,quod,cordi fubia-cctn'raucro aut animi zelû in corde collocauit, quod iecore ceuprinci pa hor pars, eft fupcrius:rationisuero fedéfeciteerebrû, quod omniQ fummS eft, ceu rex quifpiam,dux 5C princeps in omnia poteftatem habens,non fblu ab bis quæ circa fefuntßropter liberS fui arbitrium honoratö,fed ab omni na fura fenfu prédira: quadmodu in Adamo,in Noë, altjsœ tâ inueteri quant in nouo Teftamento declaratueft.Quapropter quilibet homocontra affe-etus ira uti debet,amp; aduerfus quâlibet rem quæ ipfum à Deo abducit. Mahomet uero non contra afFeóus,fèdcognatumfibihominêbactanquam fe ra immitiffima SC crudeliflïma ufus eftmifi quod auaritia,ut dictum eft, ira nonnihil mitigauic. Idem uero rurfus in capite Em, tanquam omnium obhtus.

©bittusjfic dtxft;Eorum qui deum ahum quam huneredpiunt^tu pædago^ gus non es, nee procurator: quoniam deus hoefibijpfi reÏèruauit. Etquis Jiam aims Mahometis aceufator tagrauis fueriqquam ipfeeft fuijpOusf' Vo lensenïm fcripturis cótradicere, quas antea iuftas 2lt; fantas uocauit,nó his tantu contradicere deprehcnditur,fed ïn omnibus ferèipfe fibijpfi dl cotra dus.In capiteemm Elncfa,quodmuh'ereslïgmHcatjfic mquit:Nih à Deo ef fet Alcorranum,multam eo in uenirenturcötradicflon'a. Cum fanè ipfemeE nópollet fuis oeuhs fenpturas intucrqnccefranó cofugit ad mendacta,qua-fiea quadicuntur,àDeolint.EtquomodoàDeoefles mendacq minillcr 6lt; pater t' Vbi em mendaciS, ibi Deus locû nó habet: amp;nbsp;ubi Deus cftqbi mê dacium defccit.T enebræ emm luminis præfentiam non fuftïnent,quemad modum neemorbusfanitatefuccedentefubfiftit.Præterea ducernamp;magt- ,j ftrum fe dicens ede Iegis,quam iniquis tulit, Alcorrani ipfum non puduu. Didtenim^quod Noe, Abraham, lfaac,Iacob, led amp;’ ipfius Chrifti apoftoli eiijfdem Icgis fedatores fuerint.Et quomodo eiufdê dogmans apoftoli fue-runt,qui priufquam tu nafcereris, annis uixcruntcirater feptingentis, ft tu dogmanshums author esf'Quomodouero Abraham,IfaaeSd Iacob, totan tehosfæculis nati: quomodo iterumNoe,quiantehosuixitannis efreiter quadringenttsf Quod ft tu igitur auth or SCinuentor impietatis es, (ut etiam es reuera)falfo dicis ill os impuri dogmans afteel as fuifte. Si ucró,ut facis,ib los eadem fentire afleris, rurfum mendacq cóuinceris,quod te icgis author remnomines. Nccenimpotcritfonsexunoeodem'quecanaliaquam dub cem fimul amp;nbsp;amaram cffundere,uel uerS amp;nbsp;falfum.Sed quod ipfè per igno rannam tibi contradicas,uerum eft. Quoniam fides non ui,nec neceflitate datur, fed electionisS^uoluntatis eft.Corporalia enim uim fennunnanima uero,2lt; quæ illius ftint,no item.Sed anima quodammodo fui iuris eft, Ôd li bera:quod enim credit,ÔC uult,illud amat amp;ampletftitur. Quod autê ui co-tingit,motum à feipfo non habet:quod autem proprig nature répugnât,5d aliunde mouetur,firmum non eft:SCquod firmum non eft,nec etiam ftabilc erit.Euâgehj autem lex 2C firma cft,amp; ftabilis, propter proprq iuris potefta-.tem,amp;ipftusuoluntatcmanimæ.Qinenim potcft,inquit Chriftus,capere, capiat. Mahometis lex nee firma eft, nee ftabilis,eo quod per gladiü 0^ uim adminiftretur: licet Dei iudicijs huius impietas dilatata,óó uiribusautfia fit. Sed quatum à coelo terra diftat, tantum Deiconfilia ab humanis differunt, amp;nbsp;illius cogitationes ab humanis cogitationibus,quemadmodü Si ipfe Deus perEfaiam prophetam manifefte declarauit. Propterea nos quoep cum Paulo thcologo dicimus, O profunditatem diuitiarum iàpientiæ 06 cogni-tionis Derquam abfcódita funt indicia illius,amp;no inueftigabiles uiæ eius;“ Quisenim nouitmentem Dominij'Aut quisillifuitaconfihjsf Nouite-nim Dominus pios euftodire, iniquos uero feruaread diem iudieq, pu-, niendos igne fempiterno. Luxenim impiorum extinguitur. Infuperhoc dicit Mahomet: Non ueni Icgêconfirmaturus miraculis,fèd per gladiü. Et hocueredixit. Miraculorum enim uirtus, diuinorueft muneru amp;' dotum. Et quæ'nam boni cum malo eft communio fNulIa omnino. Sed quemad-modummalumtanquamnona Deofaólumjnon proprie perfe fubfiftit, fed propter boni interitum amp;ldefccftum,tanquam peraccidensinqs qui. -buscontingit perfpicitur: ita mihi deMahometis dodrina factum uide-tur,quod interimS^defetfluuerornm Deidogmatum,per accidensnoua

ô^peregnnalcxcrupcritjqinnponusàuentateôd Deo aliéna » Quantum enim hoc malum eft,tanta etiam eft abfurditas, Ôlt;^ inordinata return confu* fto.Qucmadmodum enim malum propter boni defectum apparetjipfum 1 uero per fe fubftantia caret: amp;nbsp;morbus propter fanitatis, cofufioep propter ordinis defelt;ftum enaftitur,fic amp;nbsp;Mahometis lex propter ueræ legis defedtfl pcraccidensenataconfpicitur,re(ftumfimulans,cumipfaper femcrafttab iurditasôif confufto,animæcp morbus,imomors.Tantum enim Mahomo tis lex boni particeps eft,in quantum quis fibi bene facere uidetur. Nullus enim malum,ut re ipfa eft,confpiciens, ea quae c5mittit,faceret.Suam igitur ipftus infirmitatem perfpedtam Habens,mendacium aftumit. ftmulatautc diuinam legem elTc,quæ ab ipfo traduntur: quoniam à Deo, ut didtum eft, miraculorum teftimonia non Habebat. Sed quid de miraculorum teftimo* nqs loquorpEx charifmatis enim et dotibus,quas à Deo habebant apoftoU, minimum Öd poftremum erat inter omnia,linguarum cognitio: amp;nbsp;hanequi dem ceu doctores orbis habebant,utquócuni^ proficifcerentur,gentis lm' guanoflent qu£imexadîiffime,(niftenimquædicebanturintcllexiflent,ua rijs opus fuiflèt interpretibus, ad eorum quæutrinq; dicebantur dedaratio-nem .)Quomodo igitur hic fe catholicum Öd uniuerft orbis dodtorem nomi nar,qui ex omnibus donis,ne minimo quidem mftrudfus eft p lpfc enimde feipfo inquic,quod aftam quam folam Arabum linguam non nouerit: quare SdAlcorranumeadem lingua promulgauerit,utipfèdilucide confeflus eft.Quapropter adgladq peenam confugit,Ôdcçdem:necimmeritô.Huius lorf». 8. enim preceptor et pater homicida erat ab initio,fid in ueritate non ftetit.Dç moms enim uitium menti bonæ repugnare oportet:animæ uero uitiumra-riont,corpori,Sdipfinaturæcontrariumeft.quæ manifefte in Mahometis dodlrina apparent. Abfurditasenim Ôs^ confufto, falfum deniep fid mentis excæcatioclarecognofcuntur, Videamus autem,quomodoabhoc,quod præternaturam eft, doceatur, fid quale illudfttconfîdera . Natura feipfam inrerimere ncquit: fed cum ipfa ftt ratio,omnia cum ratione facit. Mahomet uero hicquer bruta animalia non faciunt, (quis enim animal aliquod uidit aliudquodeiufdem fecum eft generis intcrHcercp)homincfimi!itcr,utipfe, Deimanuformat3,ftneomni commiftratione occideredocuit : qui omnibus feris apparet ferocior fid immitior, ut ex co quod modo dicetur, elarius apparebit. rertur enim ab ipfis, Adductum quondam efle ad ipfum Maho metcm,parru3 iIlius,Sd dixifTeilli, Quid mihi euenie^o ncpos,ft ueftrælcgi rionparuerof'Hic uero refpódit: Non aliud,ô patrue, quam quod occidam te.Ilieuero, An non alia pœna reftatfNon alia,refpondit.Patruus,Obrem perabo tibi ita(^,inqt,in qbufeunqj uolueris:linguaaût fola, no corde,idip metugladq copulfus.Coacftus tamêabilloetiâfilius Catêpladæ, dixit: Do-mine,fcias me folo mortis timore doeftrina hâc recipere.Ceteru fid hlius Em-piaftæ ide dicit,Timore mortis fid gladij doeftrina hanc fubeo. Deinde clam literas mittitin regione Mechæ,ne errent, fed profpiciât fibi quomodo gla-dq periculupofftnt effugere.Haecomnia ex Alcorrano fid alps librisdefum pta funt. Verun tame in capite Bouis,concedir,quæ contra natura ad facien dum nefaria funt,quæ etiam dióu funt turpiifima.Quofeunep enim appre benderitimpietas,in hos ceu morbus omnemalum exercer. Diftimilium e-nim commixtio naturaliû facultatum adillicita eft commotio, quod etipiä intemperantia efficit Huius uero icopus non fuit alius,quam utnaturalium ftmu(

APOLOGIA Q^V A R T A, ^^, fimul amp;f innaturalium uoluptatum promiflîone condliaret fibi fiukam Si infanam hominum mulntudinemjquod Si fadum cft.

E R i T A S quidem tinaeftS^fimpIcx, falfumuero multiplex 06 uahum: SC qui in ueritate ambulat, in luce uci iatur SC fecuntatc:falfi ucro frudiofus in tenebris obambulat. Si quo nam uadat non nouit. Quapropter Si Mahomet con tempta ueritate,SC recepto mendacio, nihil fani nihil^ hu manæ faluti confentaneum docuit,uerum hoc folum ftu-

duiffe depræhenditur, ut hominum uulgus fibiadiûgeret.Etuirtutum quidem fuit negÜgentiffîmus,ut humilitatis,longanimitatis, pacis SCcharitatis in proximunmcc aliquid utile commodumqj conferipfit. Neueroredar-guerentur illius mendacia SCuanitatcs,pcr uetus SC nouum Teifamentum: nonnunquam alia fapientiæ alienæ dogmata nullo modo probabilia, qu^ ab ahjs confcriptafunt,adiunxit. Et ipfe quidem inuitus SC nolens Si quafi diuina uirtutepercitus fæpius feribendo oftendit,Mofis traditiones Si pro-phetarum,quinSiPfalterium ipfumep Euangeliû fancta eflc,SCàDeo tra-ditarpræcipue uero 5Cluculenteripfum Euangclium fanctum, perfeeSum, retSum^j Si commonitiones Dci uocatin Alcorrano.Etcum ueriratem no poOet omnino abfcondere,dicit:Nam SC ipfemet quæ in his feripta funt,ob feruo SC facio. Etquoniam iuftamjfanctamjrcSîam SC à Deo traditam con-htetur ucterem nouamep Icripturam jipie feipfum huie obftringitetiam inui tus,SC per omniahæc feruaredebebat. Mentionem ucro uirtutû,quæ in fax cris continentur,non facit,qùæ hominem à terra fubueôum,cœleftcm pof funteffleere : fed quodeunqp illi in mentem incidit,illud approbar,docetcp: SC nunc quidem approbatmonetep,ut necueterem nec nouam feripturam fufcipiant:nuncuero,uteafdem recipiant. Quemadmodumincapite Heb maida,quod menfam interpretantur,ficinquit:Libri focietas nulla Cß,nifi. lt;nbsp;Euangclium SClcgcm impleant.Libri autem focietas fecundum illû dicun-tur,Mahometis fêéîatores. Porro poft multa prodigiofa uerba fua etiâ hoc * addit, quod in partes feptuagintatresdiuidendi fintlegisfuæ iedtafores, equibus una tantum eadem fola feruandafit,reliquas autem igni tradèdas. Qûa'nam contra huiufmodi ftulta SComni ftatucarentia uerba confutatio fteopus eftf'Nullaprorfus.Verumhocfblû,quiucra fapiat adiecerit,quod SCilla unica pars ab igneæternoconfumenda fit, nififidem recipiat ueram SCirreprehenfibilem . Infuperquemadmodum ubiep ferèipfefibi contra- . vins cft,fic etiam in capiteElnefa,quodmulieres fignificat,fpfe feipfum con futat.dicitenimiNifi à Deo eflet Alcorranum traditum, multa in eo effent fibi inuicem contraria:cum contradieftorijs plane refertum fit. Inlocisenim diuerfis inquit,Quod Deus errantem non ducat:8C idem denuô docens di-cit,Orate ut ducamini ex tenebris in Iucem,6C ex uiarum tefquis uel iâlebris in restas femitas. Qjiin de feipfo teftatur, quod in errore fuerit, (erat cnim idololatra) 8C quod Deuseum reuocatum adtanti prophetæ dignitatem confit ruent,ut ad cœlum feptimum ufp peruenerit,obuiamœ fit fa et us an^ gelocuidam millies maioriuniuerfo mundo,qui peccata fuadeplorans,per hune

4 huncuem'amaDeorogauerit. Item, quod cum Gabriele ad Deum afeen* dens,in angelum incident decies miUenis uicibus maiorem mundo uniuer fo : qui ÔC ipfepeccata fua deplorans apud Deum,Ieinterceffbreufus fit,0^ ^ ueniaimpetrauerit. Porro de feipfo dicit,quod finis,iigillum amp;nbsp;filentium fit omniu prophetarum,amp; propterea nemini poft hunc prophetare licitum efletquare morte moriatur,quifquis prophetauerit » Fertur uero poll hunc in Babylone quendam exortum die nomine Solem, (quod fcalam fignifi-cat) quifcprophetamdixerit,amp; aBabylonijsproprophetareceptum effe, fed à Scythis cefum una cum turba ilium fequente.Etquis'nam mendacia, fabulas amp;nbsp;uanitates à Mahomete conlcriptas enumeraueritfTanta enim 0^ tot funt,tam innumerabilia amp;nbsp;prolixitate uerbofa, ut etiâ fummi apud eos perditiffimorum dogmatum doctores, quosilli Helphocaa, id eft eximios nominant,interfenon conlentiant aliquando in Alcorrani enarratione, nec in æternum confenfuri uidentur. Quidam enim Mahometi adhærent, quidam Halæ ,alq ueroalqstlèdamp;hiipfi'interfemutuôdiflentiunt. Ag* nofcensigiturpropriaminfirmitatemcalumniatorhic,hancœ fimuloccul* tare uolens, incapite Helaram ficdicit : Nemo pratter iolum Deum Alcorrani enarrationem intelligit, Agnofcens enim legis fuæ inutifitatem, fed Ói falfitatem, confufionem quoqueamp; diftjmilitudinem,quod'quemultafum ma reprehenfione digna confcripfiiret,hoc dixit. Sapientes uero amp;nbsp;prüden tiorcsilliusgenus, quiGræcorumfapientia inftituti funt(funt enimquidam qui Euangelium amp;nbsp;Alofis fcripta perlegunt)ca quæ à Mahomete ftri-pta funt,condemnant,amp; pro infirmis reqciunt. Vnde apud Sarracenos lege cautum eft, ut fi quis in uniuerfum dubitet,aut quæltionem dubiam de Alcorrano moueat, extempló mortemoriatur » Infuperdidt:Necomitta-ris rapinas amp;nbsp;ca’des,nec periuria : quoniam Deus hatcmoleftef^rt. quodfi tarnen forte feceritis, Deus benignuseft,amp;:mifericors, illa'que condona-

7 turuseft . ItemincapiteHeImaida,quodmenlam fignificat,dicit,Deum periurij fraudem in nobis nihili æftimare,pro tranfgreffîone autem illius fa tisfaóhonem elle decern pauperumcibationem,totidem*que ueftitum ,aut pro his unius captiui redemptionem » Qui uero neutrum ex his faccre po-teft,ter ieiunato.Habentetiam iuramentum ,quod non facile fallunt:quart t quametiam hoc nonnunquam contingerefoleat. Inluper,cumiurauil* fet Mahomet,fe no coiturum cum lacobitifta quadam nomine Maria, per-mifit illi Deus, ne quod iurauerar ratumhabcrer: fed ad cum acceftit,ut incapiteElmetaareclariftimeteftatur. Teftes autem huiulmodi permiffio-

9 nis SC periurij citâtur angeli,Michael fcilicet SC Gabriel. Ad hæcDeum lac plus cum illo collocutum,dixifte refert, quod lufus gratia mundum creauc-rit. Et cordatus quilibet, quæ hicdicuntur, perpendat, quomodo omnem concédât liçentiam,ut quam plurimos ad fe attrahat.Et Domino dicentear (ftamSCanguftameftè uiam quæ aduitamperducit, latam uero amp;nbsp;fpacio-fam quæ ducit ad perditionem : SCreuera inillum conuenit hoe, Viam »o præceptorumtuorum nolocognofcere.ItcmincapiteMipacara,quodiu-uencaminterpretantur, ludæosôC Chriftianosfaluandoseftedicit. Incapite uero Amram,rurfuminquit, quodnemo faluaripolfitfine ijs quæ Ifmaelitarumlegecontinentur. Prætereainquit, quodnemo ante fepara difitm poffit ingredi. Idem uero ipfe paulo poft dicit, quafi huius prioris oblitus,quod Dominas ipfum aftumptum inparadifum duxerit, oftende-rit^

nt^ibi uiros Si^mulicresmultas. Etinterrogauk eum, Domme, quid hoc eft f Et refpondit lift Deus,Ne mirens,nam Ôd hi tui fedtatorcs funt. Quod uerötraditDeum fibidixifle,quod lufus gratia hominemfecerit ,duas ob caufas docet Mahomet : partim quidem utoftenderet,Deum non magni ç^ ftimarehominum ialutem,amp;proptereafingulis pro libidine fua intrepido efte uiuendum : partim uero, ut faluatoris Chrifti incarnationem fuggilla* ret. Reuera certe ièpulchrum apertum eft guttur illius,amp;lingua eius dol o fa, Venenum afpidis fub lab ijs illius.Inftrumentum enim perditionis exiftês, uanaSCfalfaerudanituerba. quxcunc^enim fceleratiftimaprofari uoluit, Deumloquenteminducit.Quidam enim hommes uafa funt clcctionis,ód niifericordiæ:quidâuero uafairæ,amp; perditionis.Propter capacitatem enim uafa nominantur.Extrinfecus enim excipiunt tam bonum quam malum* Angeliquidem cognitionem fuam habent de fupernis ; hommes uero ex facra fcriptura,alqsq3 extrinfecus acddentibus cognitionem colligut, amp;nbsp;per multa differentia inunamueram cognitionem perducuntur: qua propter et uafa dicuntur .Mifer itaœ hic diaboli dodtrina fuicepta, cum omne uenenu fuis dogmatibusmffcuiiftt,unam(utdi(ftüeft)impictatis mixturâadôma-uit,quam propinauitfibicredentibus, ÔCillorû animas ægritudinc affectas, diabolo ceu facrificiû obtulit. Animæ enim ægritudo, nô quemadmodS in corporibus macies et pingucdo in fubftantiâ fuam tranfiens cotingit,fed eft ad corporalia ilia ÔC momentanea permiffio. Quapropter animg fundtiones omnino immutari poflunt. Adulteria em, icortationes et uoluptates omnes mundo annexæ funt. Etamicitia mûdi huius inimicitia eft erga Deû. Qua^ propter 06 ipfeomnib. omiffis,uulgus hominû uoluptatibus permifit,ct no uiuosmodoiftisaddixit,uerumetiam poftmortem illas permaniuras effe pollicitus eft.Quod fcilicet lèdîatoribus illius poft mortuorum refurredlio* nê Deus daturus fit ueneres, et mulieres quàm plurimas fingulis,domus itê inftrudiflîmas,balnea amp;nbsp;hortos,uéftes et dclicias,et alia h is fimilia polliceba tur,CyrinthûhæreticG fecutus,amp;alios quofdam ueteres, fic^ fine quodam tnodofœlicitatisuoluptatemeffèdocuit. Verum nos de his fingulatim ift quarta Apologia iam ante diximus : quapropter no noftri inftituti eft,in u-niuerfum omnes Mahometis impias opiniones reprehendere, Qyoniam uerô nobis uifum eft has copiofius refutare,fi'cdicimus. Idem ille Mahomet in Alcorranoficdicit,Quod Deus mortem occifurus fit: quo fadîo,homi-ncsimmortalesamp;integroseiferefurrecfturos. Cum itac^ res ita fe h ab cat, quid opus eft delicijsSd rebus uenereis, cum generatio non fit neceffariac* Alimentum enim propter corporis imminutionem f adtum eft, ut defedîum impIeat.Etuiricummulicre congreffus propter liberorum procreationem conceiTuseft.Quandoquidem uero hic idem confitetur,quod omnes refur-redluri fint immortales,fruftraneum certe eft alimêtum, fruftraneum etiam rei uenerex ftudium. Vt autem hoc concedamus,neceffariô tarnen genera-tio inde ièquetur.Homines uerô hic generatos natura aut mortales aut im-mortalcs nafci oportet. Quod fi mortales, quî fit ut ex immortalibus mortales nafcantur t'Si uerô Sd hi ipfi qui nafcuntur,immortales funt, en nouum quéndamgenerationis modum induxit. Beatus autem Mofes hominuni generationem exponens,fic inquit : Deus e puluere de terra fumpto forma uit Adam, à fcipfo uero fpiritu illi indito, fadlus eft in animam uiuentem» Excoftauero AdamiformauitEuam;ex utrifque uerofimul ipfum Seth,et i ömnes

omneshomines,Mortaks i'gitur cumeflent,etiamipfimortales gcnuefiT6' Cui dogmati aflenrit Dauid,teitimonium ferunt prophete,8ó hoc ipfe Chr» ftus confirmât. Nouum uero huncgenerandi modum undenam fcekratus ilk indtatus docuerit,non inteliigo : mfi forte propria rat]onc,2lt; à patre fuo diabolo permotus.Seden abfurdü hoc cófidera.Si enim parentes immorca* Ies,filios etiâ immortaks genucrunt,en generationis modus exortus cft,qui nee morte kntit,nec refurreóionê.Qliod fi uero ipfi immortaks,filios mor' tales genuerunt: quomodo filios diuerfæab ipfis naturæ genuerunt.^Natu-ra enim omnis fibi fimik generare confueuit. Vt uero etiâ hoc cócedamus : quomodo mors in tei kcta (ut antea pofuifti ) poft rcfun cciioncm denuo ui res exercebitclam'ne intelligis,quomodo Mahometisdodrina facie fcriptu ræ contraria, etiam fibi mutuorepugnetflpfe enim unam eamepfolam dicit forcrefurrelt;ftionis diem. Ecce autem fi mortales nafcütur,morientur necef (ario.Cum autem alia refurredtio nulla fic,amp; hi in æternum mortui iaccanr, quisbeatitudinis finem ipfam mortalitatem dixcritC Præterca ßndorum animæquia nuncàcorporibusfeparatæfunt,uoluptatibus carerent,amp;pro-ptercaetiam beatitudine deftituerentur, iuxta Mahometis fententiam86 ante illas,ipfi angcIrScd hoe nequa^ eft,non eft inquam.Fruftratüm enim eftinfeiens cori!lins,5d dum fe fapientem putauit,omnium ftultiffimus apgt; paruit.Beatitudinis enim finis,non uoluptas eft;fed ut homo, quantum fieri poteft,Dco fimilis fiat,Deum cognofcat,illi^ uniatur. Hoc inquarn, fum mumamp;angeli£d hominis bonum eft,Se fumma fcelicitas. Mahomet uero cum quae'nam dicat,ignoret,manifeftediuinæ répugnât iufticiæ.lufticiac' nim diuina eft,quæ omnia digne diftribuit,5lt; quæ immortalia funt in æternum conferuat,temporaneauero hæc ad tempus,et reliqua fuo quo debent ordine. Et primo quidem fupremis ordinibus ea dantur, qua: conueniunt: deinde animabus Ôtf corporibus, poft hæc etiam naturæ,quæ illam fpcôât. En igitur proportionem,pukhritudinem,ordincm 8f adminiftrationem ia ftam,quæinfingulisadhibetur.Necueteres quofdam philofophos kqua' riSjqui amp;nbsp;ipfi ftupidi funt:uerumtamen frigidaquadam oratione dicunt/œ licitatem eftementiscognitionem : cum ipfi,mea fententia,mente carcant» Cum enim illi exiftiment nihil interelfe inter meutern amp;nbsp;intelligentiam, ignorant quod inter hæc Deus eft fummum bonum, SC beatitudinis foelicita-tiscpcaput.Qiiantum enim aliquis Deo appropinquat, tantum beatus eft, gloriofus amp;nbsp;fœlix.Mihi uero dubitare contingit, quare non cædes etiam Ôd rapinas poft refurreóionem fore dixerit. Cum enim uoluptatum gratia Ô£ amorediuitiarumomniabellamoueantur,etiam illic idem dicere oporce-bat;quoniam qui plures in feuoluptates tranffcrt,a!iis multo eft beatior.

Quia ilk idem dicitincapite Sad, Angelos quidem ex igne creates efte, hominem uero ex puluere.Etquemadmodum corpus ex terra compaSium eft,ita etiam angelos ex igne ceu materia compofitos putat: e uerbis nimf-», rumprophetæhuncerroremhauriens,quidicit,Quifecit angelosfuos fpr-9, ritus,6f miniftros fuos flammam ignis.non intelligens mikr, quod eoekftes animi fpiritus dicuntur propter cekritatem 0lt;^ uelocitatem, kucm etiam 6i incorpoream fubftantiam. Ignis autem flammam uocari propter claritatem, ftrenuitatem,repentinum motum,uimcp purgatonam,Sf forraffis etiam proptercorrumpendi potetiam.Quemadmodum amp;nbsp;fupremiordines, qui immediatemaieftatis diuina: fplcndorcm fuftinent, Seraphim ab Hebræis dicuntur;

d/cunturjid eft flâmæ ardentes amp;nbsp;caleftefftes,proptermotum ilium fempi-ternum circa diuina,6lt;^ indefinentem, propter^ calorem,uelocitatem amp;nbsp;fergt; uorem continuijirrequieti amp;nbsp;indefdumotus.Sicnim ignis ille materialis proprictatemhabetilluminatoriam ói purgatoriam,utin auro ,corru;mpcn di nero uirtutem in omnia adulterina, quanto magis cceleftes illi principa-tus^ancti nimirum angeli,uirtutem illuminandi amp;purgandi,amp; efficaciam ad illuminandum 8C purgandum illuminatione amp;nbsp;purgatione dignos'qua^ les nimirum fan(ftifunt,amp;prophetæ)habebunt: corrumpendi uero Slt;uagt; ftandi potentiam,ut contra Senacherib Affyriorum regemtHis itaeg no in^ telleóliSjftolidus angelorum naturam ex igne c6ftareputauit.De fabulis ue^ ro Sé prodigtjs5qux prodigiofe edidit,dixitcp,a uetularum ebriofarum dcliz ramentis nihil differentibus, quid plura dicereopuseft dDicit enim in capi *J te Emete,quod fi interpreteris mufeam ftgnificatjSolomonem magnum an gclorum,hominumódbrutorumanimaiiumexercitum collegifte. Qui in expeditionem egreffî, ingentem eeumufearum fluuium inuenerunt: di-kitq5mufca,Omufc»,ingrediminiuos in antra ueftra,ne uos perdat Solomon, amp;nbsp;illius exercitus. Et mufea fubrifir.

Ïnfuper in capite Rubefa dicit,uermiculum quendam dæmonibus Solo * monis mortem denunciauiffe : cuius rei narratio talis eft. Cum Solomon fcipioni fuo inniteretur,tanto repente dolore correptus eft,ut confeftim ex-piraret : diuino tarnen quodam miraculonon corruit.Huic uero miniftran-tes dæmoncs,cum ilium fie ftare cernerent, uiucre adhuc arbitrati fiint.Pro-repfit autem è terra uermiSjlcipionem illius arrodens:quo fimul corrofo,So lomon concidit.Dæmones uero accurrentes,utcum obtjflècognouerunr, exeo tempore cundtisfuisuinbushumanogcncrinoccrecccpcrunt.

Porto in libro EnarrationuMahomet ipfecaufam reddit, quareipfis uP ijr 110interdictum fit. Dicit enim,Deum interras duos emififieangelos,ad beneimperandumölt;Iiudicandum:quorumnominaerantÄrot ÔC Marot» Muller autem quædam actionem Habens forenfem,illos accedens,ad pran-dium inuitauit,^ uinum ( quod illis ne biberent præceperat Dominus ) ap-pofuit.qui ubi inebriati funt,eandem opprimere ui conati funt.llla uero libi diniillorum nonconiènfit:fed confeenfo cœlo,res fuas expofuit.Deus uero hac fimul uifa, 00 caufa quam habebat cognita, ipfarn fecit Luciferum, ut tam in ccclo inter ftellas formofa eflèt,quam in terra inter mulieres fucrat. Angelis uero qui peccauerant optionem obtulit, utrum in hoc an futuro fie CulopuniriueUcnc.eosqi cuminhocfæculopunirimallent,expedibus fer-irea catena in Babylonis puteum fufpendit,ufcp ad diem iudicij.

Dicit præterea,ccclum hoccreatum exfumofaóiumefle: undeapparet, *^ quod ccelum aliud,quod no creatum fit,efl'eputaueritnouus ille legislator, quod nullus hominum unquam cognouit ; in cuius differentiam cœlum hoc,quod coram uidemus,creatum uocat,quafi ex maris exhalatione fumus talis exortusfit.Mareautem ex monte Caph produire docet,qui totum or-bem circumdat, amp;cœlum fuftinet. Deindefolem amp;nbsp;lunam æquales fuifie «z dicitluce fimul et uirtute,nullam^ inter diem noeftemqjfuifie differentiam, fed Gabriele quondam uolitante alam illius fortuitôlunæ propius admo-tam amp;nbsp;impacham,corpus illius obfcurauilTe.

’ ïnfuper didt,quodcuma Gabriele ,utDe«m conueniret,uocatus in cœ 18 i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;i 3, lum

Ium fiicnt,Dcum manum fuam fuper ipfum Mahometem impofüiffe ^ fe uero tantam fenfiffefngoris uimjUthæcaddorfiquoqp mcdullam penctra-uent.Quod autem hocillius figmentum fit,manifefteconftat. Verumtame amp;nbsp;Anthropomorplutarum fententiam fecutus hæcdien,qui Deum Hngüt corporeum : ignorans nimnum mifcnUud, Sufecpifti miqunatem, quonia *? ero nbifimilis.Item in capneSad dicitMahomet,dæmones ,cum angdifuc nnt,ut Adamum adorarent à Deo inftnutos efTermutatos autem efle m dæ mones,cumhocofFictj detreefiarent,nee ilium morealiorum uellctadorare. Atquihæcopiniohuicimpio propria St peculiariseft. Dienpraïterea Ma-*® homet,exftercoreelephantisporcum enatum efle,ex ftereore autem porei murem, feiern autem ex fronte leonis.Caufa autem huius talisrefertur. Cu Noem area efletuna cum Blijs fuis amp;nbsp;animalibus,ïlhs ad naturae officium abeuntibus area inclinabatur : in primis autem, fi abiret elephas. Nimio itaqj timoré Noë correptus,Deum confuluit. qui dixit, ProfetSus culum illius SC ftcreoris meatum adora.Quod cum feciffet, fimul exiuit ftercus,ó^ cum illo poreus ingens, qui cùm roftro ftereora rimaret,icrutareturcp,mus prodt}t,quiarcæ tabulata cœpit arrodere: qua de caufa maxime territi funt. Noë autem de hoe denuóconfulente Dominum, leoin frontem pereuffus cft,amp;ftatim exnaribusillius felis profiIijt»Et hancille rationem adducit, propter quam fuillæ carnes ab his pro immundis habeantur. Dicit item, quod Deus in confummatione mundi occifurus fit omnegenus amp;nbsp;angelos *» rum amp;nbsp;hominum 1 Ôd quod nemo uiuens præterunum Deum Ôd mortem

( quam angelum quendam Hadriel nomineefle dicit ) relinquendus fit. Et tunc præcipiet Hadrieli Dominus ,ut occidat feipfum.Quo fadio, elamabit uocealta Dominus, Ôd dieet, Vbi funt fatrapac mundi Ôd principes f Et poft hæc om nes fufeitabit.Quid uero,quifquis mentis compos fuerit,de tot tan tis^ nugis dicet.^Non aliud certe,meo uidere,quàm quod ipfe Mahometes *t teftatur,quiaicfelibrumconfcripfifleduodecim millia fermonum mirabi-lium continentem : à difcipulis uero fuis rogatum,ut hæc ipfis exponeret,di, xiffe illis,quod ex his quidem ter mille ueri fint,reliqui uero falfi.Hinc^ cue nitjUt fi qui Ifmaëlitarum cum aliquibus difputauerint,etfalfum effecouin* catur quodab ipfisallatumeft,intrepidedicant, eaex falfisMahometis fer-monibus ,ódnon ex uerisdefumpta efle. Quod fi is forte Lucian« imitatus, defeipfodixiflethanc unam folam^ effe uentatem,quod omnia quæ in Alcorranodefcripta funt falfa fint, ueniam cerfe, quæ in hoc continentur, poflent mereri.Quemadmodû hicfacetè Veras narrariones nominat,quæ a fedicuntur mendacia .In principio enim libri fui fie dicit: Vnicam hancue ritatem didurus fum,omnia nimirum quæ hicdefcribuntur, falfa effe. Et deindequæcuncp ridicula funt,per lufum afcribit. Cum uero hic tanta cura im pudenda falfum doceat ,necDeum ueritus nechomines,qua nam uenia infœlixdignusfueritr'PrætereaincapiteCeramar, quod lunam interpre* *? tantur,dixit: Quod Mahometis difcipuli cum lunam coitui uicinam uide* rent,dixerintilIi,Oftendenobisprodigiumaliquod.Tuncipfe duobus di-gitis fuis Lunæinnuit,quo faëîo,hæcin düas partesdiffeëla cft,ôd altcrura quidem fruftum in montera Helicain(qui ab uno latere duitati Mechæ adiacet ) decidit ; alterum uero in alium montera Erythron nomine,qui ab altero latere eiufdemciuitatisfitus eft, Et lunafic différa in Mahometis tu nicara

nfcam collegia eft,qui candemintcgramreftituit. Qua autem confutattone in huiufmodi figmenta SC fabulas opus eft d Verumtamen quifquis ftudio-fus fuen't,intelhgat miracula non in alicuius rei fpedmen fieri folere :fed alfa quidem propter aliquam utilitatem animæ Hunt,ut de Chrifto SC Nathanie jo^n.» Ie legimus.Nathaniel enim auditis quæà Chrifto fiebant mira culis, 5C area» nis animi fui,uerum fuum Dominum agnouit,ÔC Chriftum confeffus eft eflèDei filium SC prarceptorem Iftaelis,id eft Deum SChominem . alia uero in utilitatem corporumfiunt,utinfinita infirmorum multitudo à Chrifto fa MattI? «4. nata, SC efus panum: alia rurfum propter utrumq; continguntcorpus nimi» fumSCanimamtutinparalyticocontigitjCuiprimumpeccataremifta funt, i.utt. 9 amp;nbsp;fidemremiftionis peccatorum etiam diflbluti corporis Anitas iècuta eft. Item in eo,qui à natiuitate fua cæcus fuerat. Poft fanitatem enim oculorum loan.y, acquifitam,isquocpproprium fuum formatorem 6C creatorem agnouit,ip» fumep adorauit.alia rurfum miraculorum propter ufum aliqucm fada funt, ut à Mo fein Aegypto SC defer to : item à lofuefilio Nun, qui folem in bello confiftere fecit : facerdotum quoepih lericho.Hoc uero lunæ prodigiû qua decaufà factum eftf’Propter nullum certe commodum,necufum;fed in hoc tantum,ut Mahometis difdpuli omnia ea quæ in mentem inciderent, effu» tirent,aliaep quæ ab ipiis uana falfa^ dicuntur. Vnum tarnen bene facere ui dentur,quodmentirifcopum fibi propofuerunt, SC perpetuo mennuntur.

Hic enim idem eft qui dixit,Non ueni per miracula daturus legem, fed per gladium.Ecfihocuerumeft,quanamrationehoc ftupendum in luna mi» racul3 edidit f Adeo omnia uana SC falfa funt, quæ ab ipfis dicuntur, Cum malitia enim couerfantes,ignorantiæ feruiunt.Cognitio enim ignorantiam gignerenequitjUtnecIuxtenebras.Maliciaueroignorantiam parère folet. Porto in capite Elezap fic didt, Deus ÔC angeli fem per pro Mahomete SC il» * liusfetftatoribus orant. Quiddicis o homof Num Deus pro aliorum falu-teoratfEtfioraqautfeipfumoratjautalium.Sifeipfumjabfurdum omnino eft quod dicitur. SC quæ'nam fic eft orationis utilitas f Et hoc modo nee pro» priam uoluntatem perfidt. Quod fi alterum orat,alium omnino,utuidetur, Deum maiorem fe habere deprehenditur.Sineomnienim controuerfia, quod maius eft ,à minori oratur. Et ecce iuxta tuâ opinionem,ô Mahomet, duo Dq funt:hicquidem maior,ille uero minor : SC hic quidem orare uide» tut,ilk uero alterius pieces fufeipere. Et tu ipk Deum creatorem cœli SC terræ,illum inquamfatcris, ipfum^ adorando colis,quem tarnen pro te o» rareaffirmas.Quem enimalium Deum facis,qui cœli SC terræ creatoris pre» ces fuleipiat f Quis'nam tik Deus fit,non intelligo.Ego autem cum magno illo Mofe confentiens dico,Dq,qui non fecerunt cœlum SCterram,pereant. “ SeddicuntfortalTis Mahomenftægt; Quarationeigitur uos Chriftiani didtis Chriftum, quem fimiliter ut Deum adoratis,pro crucifigetibusfeorauifief Eiufdem certe criminisjeuius nos accufatis,uos ipfi uel nokntes rei effe de» prehendimini.Si enim Chriftus,iuxta ueftram fententiam,Deus cft,quare non libéré 2C proprio iure crucifigentium fedclicta remifi tfQuod fi Deus non eft,cur illumceu Deum adoratis f Si autê ilk Deus eft,SC nihilominus» ut uidere licet,orare deprehenditur,alio certe Deo fe maiore habet opus.En igitur iuxta tuam quoep opinionem Deus maior SC minor eft. Audiant uero nuncdiligenter,quihancquæftionemmouent. Dominusin Euangelio a» M,lt;»b.i3. poftolisficaittlncathedraMofisfederuntfcribæSC pharifæi:omnia igitur lt;«

quæ uos fufferinc feruare, feruate, amp;nbsp;fadte illa : fecundum opera ante illorfi nefecen'tis.dicuntenim,amp; nofadunt.Quidnam hæcuerbainnuûtf’ Non aliud quam quod fenbæ amp;^ pharifæi folo nomine dolores fint ,reipfa uero nequaquam.Chriftus autem operibus quoqj uirtutes docuit. et nónunquS Chriftus facere aliquid prins,deinde doccre confpidtur : nonnunquam uero facere,^ filere:adeô ut SCipfum filen tium alterius doering locS fuppleat. M4ftb. j. Et aliquando quidem dicebat : Luceat lux ueftra cora hominibus ,ut uideat jj opera ueftra bona,amp; glorificent patrem ueftrum qui in cœlis eft.aliquando T^tttih.6 uerorurfus:Non fciat finiftra tua,quid faciat dextera tua. Inter docendum enim,cum dicit,Siquis te adegerit ad miliareunum,abi cum eo duo: amp;nbsp;ucm lenti tunicam tuam auferrc,dimitte etiam pallium. amp;nbsp;percutienti te in maxil lam ,obuerte Si alteram ( aliacp omnia, quæuerbofitatis eau fa omittimus) rune dixitillis : Quod fi dilexeritis amicos ueftros, quod ueftrum eft præ* miumr Et fi mutuum dederitishis à quibus uos recepturos efie fperatis, quod'nam ueftrum eft premium t’ouïs potius mutuum dateilliSjà quibus uos no recepturos fperatis : amp;nbsp;diligite inimicos ueftros, amp;nbsp;orate pro execran tibus uos.Cum igitur reliqua omnia etiam factis docuiflet,ólt;' ipfa farta ueru annunciarent: amorem autem hoftibusexhibendum uerbis tantummodo docueratjfarta autem adhuc laterent,nec manifefta effent : tempore paflicK nisorauitpro crucifigentibus fe, amp;quæ in illo latebat ergainimicos chari* tas,in lucê feprotulit.Quin amp;nbsp;beatus ille Lucas regiTheophilo fic dicit :Sugt; ” periore quidem uolumine,id eft euangelio, diximus de omnibus quæcœ-*’ pit lefus turn facere,tu docere.Quibus uerbis non aliud innuit, quam quod

Chriftum à ftultedocentium feribarû ÔCpharifæorum fimilitudine feparat, fiCoftendithunedortorem uerum,quidicatfimul8C faciat,qui faciat Ód do* ccat. Orauitquidem Chriftus prohis quicrucifigebantfe,fêd ut homo: Non enim inftar Dei fine corpore in terris uerfabatur,necp tarnen homo nu dus,utNeftoriusSlt; uos diccrefoletis,fed Deus amp;nbsp;homo. Et nunc quidem ecu Deus operabatur :ut cum dicit, Volo,mundus fis : amp;,Remittuntur tibi peccata tua. nuncueroceu Deus Si homo,ut cumcæcum tetigit,amp; fanatus eft.Etinfilia Centurionis per attartum quidem oftendit fe hominem effe: per illud autem,quod dicit,Tibi dico,refpiceamp; furge,fuam ipfius diuinita* tem declarauit.Nonnunquàm uero folamfuam humanitatem demonftra-uit:utcumefuriuit,laborauit,fleuitpropter Lazarum.

Perfertus enim Deus ,Qi perfcrtus homoerat.Et quemadmodum inftar Dei propria fua poteftatc,quæcuncp uolebat Si illi libitum erat,faciebat: fic ut homo,omnia humana(exccpto peccato,quod fanrta eius anima non cog nouit;amp;ægritudine,quæfanrtumilliuscorpus non attigit)quæ hominis funt,fufcepit.Et quemadmodum peccati ueftigium non erat in fanrta Domini anima, ficnecægritudo infanrtoilliuscorpore.Peccatum enim ordi-nisturbatioSdbonidefertuseft: amp;humorum inordinata confufio,fanita-tisep defertus,ægritudo. Scd quomodo inordinate confufionis amp;nbsp;ægritudf^ nis fpecies in corpore creantis ordinem,morbum amp;nbsp;omnem infirmitatem fa nantis confpiceretur f Quandoquidem igitur, utdirtum eft, Deus erat Si homo,orauitquidem humano more,quia tempus reuelandi charitatem in-lont.i$ teriorem aduenerat lpfè enim eft qui dicit:Maiorem hac charitatem nemo habet,quam utponataliquis animamproamicofuo:ideft,uitam .Hic uero non

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hon modo pro amids fuis ui’tam fuam morti expofuit, fed n/hilo minus pro inimids fuis,pro illis nempe qui crudfixerunt cum,amp; omnibus ludæis: quin etiarn pro toto mundo, quemadmodum prophet« pr«dicauerunt,6^ res ipfa edocuif,ueritas^ emicuit fole fplêdidior. Vtenim lapis emilTuSjfi in folidum incidenten emittentem rétorquerur: ita 0lt;^Saluatorisoratio,infir-morum iftorum 6Cimpiorum animas omni ferro duriores naóa, in eum quihanchabuitreuerlaeft.Quapropteramp;Dauiduaticinatus dixit :Infur^ Pjam.jf, genres in me telles iniqui,quæ non nouerunt,interrogauerunt me. Récrié ^^ buerunt mihi malum pro bono,Slt;orbitatem animæ me«. Ego uero cum ^^ illiobturbarentme,induebam faccum,amp; humiliabam in ieiunio animam ^^ meam,ô^ oratio meainfinum meum reuertetur. En Chrifii oratio rurfum adillumreuerfaeft. Quam ob rem f Qiiia non inuenit pœnitenti« locum in animabus crueißgentium ilium .Si enim pœnitenria in illis innen ta fuif-fet, peccatum utique illorum effet fublatum. Quod etiamli non faóum fit, nihilominus tarnen etiarn Chriftus difcipulos ad pr«dicationem emittens, ficinquitilngreffi indomum, falutate illam. amp;nbsp;fiquidem domus fucrit di- ‘* gna,ucniatpaxueftrafuper earn, fi ueronondigna fuerit,pax ueftra ad ‘* uosreuertatur. Et qui non fufeeperit uos ,nec audierit fermones ueftros, “ cgrelïï ex domo amp;nbsp;duitate illa,excutite puluerem pedum ucflrorum, in “ teftimonium ipfis. Amen dico uobis, rolcrabilius erit Sodomis, Sd Go- ‘* morrh«indieiudidj,quamciuitadiIIi,Etuide3non pace modo utamp;'pre-cibus priuati funt, fed etiarn Sodomis collati. InteUigis ne ut qu« de Chri-fto feruntur, à prindpio ab omnibus prophetis defcripta funt.^quæ fane propter nimiam copiam pr«terimus. Si quis enim ueritatis Hudiofus fuegt; rit, ipfam inueniet. Exemplo autem utor ( non enim abfurdum fucrit, ab obfcurioribus fimilitudinibus ad omnium authorem alcendere) Quern' admodum enim apud Gr«cos quidam in liatuis, quos nonnulli Mercu* rios uocauerunt,in illis inquam, quantum foris apparet,omnino inor-nata 6d deformia funt omnia : liatuis autem apertis, illarum imagines per* pulchr« apparent. Ita mihi de Chrillo fieri uidetur* Qu« enim cxtringt; Ïècusdicuntur,SC apparent,parua uidentur amp;nbsp;exigua:qu«ueroinhisin-telliguntur,magna funt,ód plus quam naturalia. Verum hoc exemplum fufFicicnsnonell.Quienimueritatem,utdi(flum ell, inquirit,non folum qu«in his intelliguntur Chrifiiopera magna, plus quam naturalia Sd Hu^ penda,Deocp digna inueniet: fed etiam illius humana,qu« omnem co-gnitionemamp;incellec'lumangelorumamp;hominum excedunt. Et quemadmodum ex his,qu« uidentur creaturis,cceli altert« aliorum'queopifex Deus apparet(illud enim Deo proprium ell,utipfc quidem non uidea-tur, tab's uero elfe colligatur ex operibus ) fic etiam in Chrifii miraculis Deumelfe apparet,eumqui tafia authoritate propria operatur. Quapro-pter ipfe Saluator dixit:Si mihi non crcditis,operibus crédité.

Pr«terea in capite Helmalda, quod men fam fignificat,dicit,Chri-ftianos Sd Hebr«os non efie fifios amp;nbsp;amicos Dei, eo quod peccatorum fuorum gratia cafiigentur. Ego autem potius contrarium dico. Pater enim filium,quiilfi cur« eft, caftigat,modo charitatem habeat. Quern enim legitimecafiigatafiquis,quam proprium fifiumf Et de Hcbr«isquidem uere dixit, licet ignarus ueritatem locutus fit, nelciuit enim difeernere . nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;t 4 inter

inter profanum amp;nbsp;fa net um. Hebrxienim olim Dei iram iènferunt,j^d 115 implacabilcm (habebantenim perpetuo prophetas,purificationes Si^ facer-donum ) calngante quidem cos Deo corporaliter, quod uero animam atti-net,i!los non defcrente : quin potius oftendente adoptionis gratiam ab illis nondum defecifle.Poft crucem ueroet paffionem Domini abfoluta horum defertio faefîa effanimarum fimul et corporum,amp; ceu ingratos maximo pee cato, amp;nbsp;parricidas maximo facinore, amp;nbsp;Dei occifores fumma impietate fa-lt;ftos Deus abdicauit ,proculcp à fe repulit, abfolutè amp;nbsp;omnino illos déférés, omnes Hebroos poteftati aliorum fubqciendo ,amp; conftituendo eos feruos omniumferè gentium.Ethæc quidem corporum eft dereliclio. Animarum autem perditionis ,amp; uniuetfalis rcpulfp,non in hoc modo fed etiam futuro fæculo,fignum eft,quod ab ipfisfacerdotium defecerit,purificatio ,facrifici3 ÔCtempIum,ÔC ceu uasinutile ^impurumreieeftifunt. Quapropteramp; Da-r[41m.6^. uiduaticinatusfiedixit: Coram te omnes, Domine, qui præmunt me:op-gt;3 probriumexpeflauitanimamea,Sfmifcriam.Etexpetftauicondolentem, „ fed noncrat:etconfolatorcm,fcd noinueni. Etdederuntmihiincibumfel, ,j Sdinfitimeapropinaueruntmihidcetum.Fiatmenfaillorumcoramipfisin Iaqueum,et in retributionem,etin offendiculum.Excæcentur oculi illorum ” ne uideât,Â tergum ipforum femper incurua. Effunde fuper eosiram tuâ, ” amp;nbsp;furor iræ tuæ apprehendat eos .Fiat habitatio illorum deferta ,amp; in taber-», naculisillorum non fit inhabitans-Quid nam hæeprophetia innuit t'Dice-mus agedum.Beatus ille Dauid uolens in alio pfalmo Deiin peccatores cor Pl'‘ilm.24. redionemoftendere,ficdixit:Deusiudexeft,hunchumiIiat,huncexaltat.

„ Quia poculum in manu Domini uini meri,plenum mixto.Et inelinauit ex „ illo in hoc,uerumtamen fex illius non eft exinanita.Omnes peccatores icr-„ ra; bibent.Rurfum in alio pfalmo fic dixit:Deus iudex iuftus, fortis QC lon-ganimis. nee iram inducensquotidie.Nificonuerfifueritis,exacuet gladiu fuum.Nunc igitur,quçreftant,diligenter accipe.Propheta dixit Deum effe iudicem: fed etiam iuftum effe notauit.Quoniam uero quidam hominum indices funt, alij quidem iufti, alqueroiniufti,eoquodiuftü uocauit,often-dit Deum omnis iniuftitia;effe expertem. Cum autem fortem uocat, often-ditquodiufticiam fuampoflïtconftituere.CumcpIonganimem dicit,often dit quod non ex abrupto Deus indicia fua exequatur,fed manfuetè amp;nbsp;dementer: quapropter iram fuam peccatoribus non quotidie inducit. CurC Eo quod peccatorurn pœnitentiam expedet. Nunc uero gladium fuu acuit, id eft potentiam fuam puniendi profcret contra eos qui à peccatis ad pœnitentiam nolunt conuerti.Rurfum cum dicit Deum effe iudicem, mox fub-iungit: Hunchumiliat,huncexaltat.Poft hæcuero dicit, Poculum in manu Domini, uini meri, plenum mixto : Ód declinauit ex hoc in hoc, uerum-tamenfex illius non eft exinanita. Bibent omnes peccatores terræ. Quid’ nam hæc prophetia fignificat f Non aliud quarn quod fuperius didum eft : Nifi' conuerfi fueritis, gladium fuum exacuet. fic à! hic dicit, quod poculum in manu Domini uini meri, plenum mixto:id eft,plenum furo-ris. fed etiam mifericordiæ ( hoc enim mixtum fignificat ) déclinante ni-mirum hoc ex abrupto ad longanimitatcm, uel remiflionem. fiue, propter opera quidem peccatorum furore plenum : propter Dei uero in homines amorem,mixtum eft miièricordia illius,expedantis peccatorum pœnitentiam, quemadmodum in Niniuitis, ipfa dementia peccatum exu-peran-

pcran te propter pœnitentiam .Quamuis autê Hebræorû cafligatio auflerä fucritpropter captiuitatem feme!atcpiterumipfîsindult;fîam,nontamenfe^t cxinamta eft, ici eft fordes infimç et finis furoris.Id enim per fecê dénotatur, Etcum propter idololatriam Ô^ iniquitates ipforum captiui abducÜ fint, propterDeitameninhominesamoremdenuôredierunt ad priftinam fuj Îibertatem amp;conditionem : amp;nbsp;biberunt quidem ceu peccatores ex poculo hoc uinum,non tamen merum,fed amore amp;nbsp;mifericordia tcmpcratû. Poft* quàm uero immane illud aufi funt facinus, et in ChriftS tanta exercuerunt, DeiqjocciforesfaÆfuntjintenditetiaminillos Deus arcum fuum,cum ftultorum illorum conuerfionem expedauiffct annis quadraginta:à tempo re fcilicet eo quo Saluator paffus eft,uiq? ad V efpafiani et Titi tépora. Cum autem peccatum horum omni pœnitentia careret,incurabilia ifta mala paf-fi funt.Et tune impleta eft Dauidisprophetia,ea quæabillis in Ghriftum fa da funt exponens. Poftquam enim tragicè ÓC ampfiter ea quæ fada funt expofuit,utpote. Contra te Domine omnes qui præmunt me.SC, Opprobrium expedauit anima mea 6C miferiam.SC,Êxpedaui condolentem, fed non erat, 8C confolatores,ièd non inueni.SC,Dederunt mihi in cibum fel,SC infitimeapropinaueruntmihiacetum :Tunc,quæilIiseuenturafint mala, enumerat. Fiat menfa illorum coram ipfis in laqueum, SC in retributionê, et inofifendicuIurnkMenfaenimcibum impofitumgeftatad impletionem de* ficientis corporis : habetetiamfruitionem,delitias Sc lætitiam. CoUigens F giturinunumprophetaomnes Hebræorum delicias,omnem læticiam SC fruitionem,menfx uocabulo utitur:oftendere hoc uolens, quod illis omnia incontrariumceffurafint. Et quemadmodum animalia quædam laqucis capta,ueniente uenatore SC illa incipiente madare,fingulaalterius exitum uident,nectamenfibijpfis necreliquis animalibusconcaptiuis fuis fubue-nirepoflunnitaetiamludæiscontinget . Coram ipfis enim cædentur amici sc fratres,parentes Sc hberi,eo quod nemo fit qui eos eripere uel adiuuare poflït.Simul uero caufam calamitatis oftendens inquit, In retributionemt id eft propter mortem Domino ab ipfis illatam. Excæcentur oculi eorum ne uideant, SC dorfum illorum femper incurua. Obtenebratos itaqj oculos habentes,nec intelligebant,uidebant ue rationalem iufticiæ fblem,ChriftS* Tergum illorum femper incurua:ne fcilicet ab ipfis aufcratur perpétua’ fer * uitutis iugum.Et hoc grauiffîmum eft ,quod loco eolophonis omnibus adq citur:EtefFundaturinillosiratua,SC æftus uel furor ira: tuæ apprehendat cos. Aeftusenim animi ucfuror, cómotio cordis eft adrem aliquam: quem motum aliud quoddam extinguit,ut in Nineuitis, pœnitentia, ficuti dictum eft. Ira uero huius commotionis effedus eft,quem SCfecem nominauit, quemadmodum de Sodomitisquoeß eft didum.Sedperpendas nunc pro-phetæoraculum.Non dicit, Funde furoremtuum : fed,Effundcfurorem tuumSCiram tuam.Articulus enim hoc loco immoderatam iram DeiSCfu-rorem fignificat,extremum excidium SC defertionem animarS fimul SC corpora, aduerfus eos qui tune téporis extabant, illos^quiin pofterS horSdo gmata funt lècuturi. Fiat habitatio illorS defer ta, in tabernaculis illorS no fit quiinhabitet.Quod8Ceuenit.Hæcaûtprophetæorationóexecrandi formula eft,fed prophetiæelocutio.Vbi enim eft Hierufalem Cubi tem plum j* Wbi faaificium SC oblauof Omnia hæcexinanitafunt.acfinunquamex-iaffent,

tinflént. Et mfi templum rcædificarc conati effent, poflènt quidem dicere : Si conari uoluiffcmus, potuiffemus utiqj ÔC abfoluere.nunc uero confpici-untur non femel,aut bis,fedetiam tertio id tentauiffe,nec unquam uoti corn potes faôi funt.Exiftimabantenimmiferrimi homines,fetemplum repara turcs régnante Adriano Romanorum rege : deinde fub Conßantino Magno ; fed ab utroque eeu proterui Sl contumaces puniti funt.Hofiis uero Chrifti öt defedor Julianus, una cum ludæis fummo Audio in hoc ineu* buit,pecuniamdepofuit,artificesconuocauit,omniaq5 egit,fecit amp;nbsp;procugt; rauit,ceu infanus amp;nbsp;mente captus, ut Chrifti deftrueret fenrentiam, quae templum illud reparari non permittebat. Cæterum qui fapientes capit in ucrJutiafua,ftatimeireipüoftcnditDei fuffragia longe omnium elie for-tiJftma. Vtenim ftultum amp;nbsp;uaJanum ftudium aggrefti funt,fundamentiscp erutismanusædificio admouere uolucrunt, ignis è fundamentis emicans plurimos confumpGt,horumq; conatum amp;nbsp;uæJaniam repuIit.Rex uero uæ fanus quócunq; pedes ferebant,tranffuga aufugit,Dei iudició territus.Sed ne ftc tarnen infoelix ille ceflït.Paulilper irac^ huic loco immorantes, etiam a-Ep.48. Iiorum prophetarum ad Hebroos oracula infpiciamus. Dicitenim EJaias, Scio quod durus cs,óó ncruus ferreus collum tuum:id eft inflexibile.et frons D«*»-?* tuaænea,ideftimpudens.EtDaniel:Véneruntfupcr nos mala,qualianon falt;ftafuntfubccelo,fecundum ca qua:fadta fantin Hierufalem. Qua?'nam illa f Quæ nimirum SC Mo fes prædixerat, amp;nbsp;Jeremias expofuit. Et ille qui-dem fie inquit:Teneraô^deIicataualde, cuius pes non experientiarn fum* Drat.!S pfitafeenderein fellam, propter teneritatem à mollicfem, meniam attin-gctiIlicitam,ÓL deuorabitJiberosfuos. Quodetiamin Hierufalem factum eft,in excidio à Romanis illato.Matrcs enim liberos fuos deuorauerunt. Jeremias uero oracul urn hocexponens,dixit;Manusmatrummifcrâtium ag-Mrtfrf.i. greffæ funtliberos fuos.Sed óóMalachias propheta fic inquit :Si fufeipiam 3, ex uobis faciem ueftram,dicit Dominusomnipotens, quia ab ortuin occa-„ fum nomen meum glorificatum eftingentibus,amp; in omni loco incenfum „ offertur nomini meo, amp;C facrificium murtdö. Vos autem prophanatis illud,

Quandoitacphæcimplctafuntf Omnino poft Chrifti crucem,amp; refurre-Óionem.Nonenim Hierofolyma tantum,ubi Mofes Dei cultum ,0c non alibi fieripræceperat,fedin omnequâ fol intuetur terra, Deigloria dilatatà eft. Hoc em innuit quod dicitur, Ab ortu folis uic^ ad occafunuid eft,in toto mudo.Nec cotetaeft prophetia dixiffe illud,Ab ortu folis ufq; ad occafum^ ne ludci hæc calumniantes dicerent,fe per uniuerfum orbe habitare,SC pro-phetam deipfislocutum effe. Verum addit. Nomen meum glorificatum eftingentibus,0dinomnilo.co incenfum amp;nbsp;facrificium mundum offertur nominimeo. Vosautem prophanauiftis illud. Non ut ceu iacrificio Ho bræorum contaminate amp;nbsp;prophano3Deus fic per prophetam loeutus fit, fed propter mores haecofferentium. Verum fi quis forte amp;nbsp;hoc dixerit, non mukum mea erraucrit fententia.Veteri facrificio cum nouo compara to, ma gnainter hæc differentia animaduertetur.Et quemadmodû angelos incorporées ad Dei incorpores fubftantiS collates,corporeos effe iudicamus : fic etiS in ueteris 8^ noui facrifieq collationc cotingit.In illo enim fanguis taure turn amp;nbsp;hircorS,^ tabo cinis^ iuuencæ:hic autê filius Dei,amp; fanguis Chri' fti.Ecce igitur differentiS.Quapropter amp;nbsp;Dauid uaticinatus dixit,Non fufeipiam

fci'p/am ex domo tua uitulos,necp capellas ex gregibus tufs. Quonfam meæ pfalm^o. funtomnesferæcampiji'umentam monribuSjamp; boues. Cognoui omnes “ uolucres cœli, amp;nbsp;puichritudo agn mecum eft ♦ Si efunero,non dicam « tibi.Mea emm eft terra,amp; plenitude cius. Num edam carnes taurorum,6lt;^ “ Ïànguinem hircorum bibam ;* Offer Deofàcrificium laudis,SCredde alnnî- *« mo uotatua : amp;muocabismein die tribulationis tuæ,Slt;eruam tc,£v glorifi- “ cabis me. Vides ne ut facrificium quod tauris confiât 06 hircis, non appro* bat: illud uero quodlaudem continct,recipit.Qufn amp;nbsp;Sophonias fie ait: Ap Soph.i, parebit Dominus fuper omnes gentes,SC extirpabit omnes deos gentium : “ SCadorabunteum unufquifc^delocofuo.EthicquocpHicrofolymamne- “ glexit,omnem uero locum gentium ad Dei eulturam uemenrium in medium adduxit.Omnibus tarnen bis ficratis firmisœ,non tarnen pœnitentiæ turn's amp;lprçfidiumconcidit, nee ianuaadhucclaufa eft, neq: Hebrats n eq uc Ifmaëlitis,fèdneculliquiintrareuoluerir.Etficde ludæis quidem uerchoc dixit Mahomeclicet ipfe quid nam dicatur, ignorauerit, ut dictum eft.

De Chriffianis autem non fic. Nee enim ut ipfe putauit, propter pecca* tornm caftigationem, non pro blijs amp;nbsp;amicis Dei iudieandi funt. Pro* cul enim afcopo aberrauit, putans propterea quod Ifmaëlitæ non nul* los Chrißianorum affligant, ipfos quidem laudi dignos, Sx^ quafi filios 06 amicos Dei, punire Chriftianosa Deo omnino repudiates. Sed aliter longe ièhabet negotium. Maxima enim Chriftianorum multitude fum* ma pace fruitur, quos Deus indicie fuo fibi foli note non finit pertur* bariab impijs. qui licet contra hos expeditionem faccrent, fortiores fane ftabiliores^aranearum telæapparerent omniimpiorum militia 06 fortitu* dine.Conh'teor tarnen multos Chriftianorum propter peccata noftra in ma nusimpiorumtraditoseffe,in futjpforum correëlionem, 2Caliorum cxemgt; plum amp;nbsp;refîpifcentiam.Netç fane exißiment Chriftianos, quiin illorû funt manibuSjpropterhorumuirtutemtraditoseffe.Sedueluti flagellum 06 lorum corredionis à Deo amp;iudicati 06 miffi funt ( caftigatione enim dignos caftigant) funt tarnen interim Deo exofiamp;abominabiles. Quid enim locu ftæfunt,etcrucg,ÔCbruchidMagnanimirumDeipotentia. Quid item fui* mina 06 grande, aliçcp quae nonnunquam per elementafiuntcaftigationesd NumigituramiciDeiamp;^fihjDeiiudicabunturëQuibusipfa ueritas fie re* fpondet: Nouit Deus omnia,etiam ante generationem illorum. Quemad* modum enim de Efau 06 lacobo dixit, priufquam hinafcerentur, lacob di* lexi,Efau autem odio habui : fic etiam ees qui abnegata uera 06 irreprehen* fibili Chriftianorum fide ad contrariam deflexerunt, priufquam nafceren* tur,perditionis 06 Satané inftrumêtaiudicauit.Etlicetillicinueniantur,fiue hic,nihileminus peena digni deprehenduntur : quod in illis uidcre eft, qui incaptiuitatcautnatifunt,autpofteanafcentur. Verumtamen exhis qui Chriftum abnegaucrunt,nafcuntur aliquando fandi 06 boniuiri:quem-admodum ex Efau iuftus ille Iob,óë martyres ex idololatris. Verum de his quidem haïcdida fint. De ijs uero qui religionem propriam amp;nbsp;pietatem inter impies cuftodiunr,quidnam dicere opus eftf Nonne admirandi Si laude digni funt f Nee minus de illis fic iudicandü,qui in libertate rcligionis agunt.Hifiquidênondum probati funt,8C propterea quales nam fint igno* rat:a Deo aüt,ct illo folo cognofcunt.Illi uero inftar auri in fornace puri effe declarantur,qucadmodü illiin Babylone pueri,Nec fanè ad falutê fatis effi-cax

IOANNIS CANTACVZENI

caxedipfadogmatum fides,nifi operibus fuen’t tempera ta. Oficndeem'nl tnihi,dicitoraculum,fidcmtuamexoperibustuis, amp;nbsp;ego nbi oftendam fi'-dem meam exoperibus mas. Videamus igitur quæ nam opera apud Dc3 recipiantur,S^qu/namhtfintqui Deimeminerunt. num fciltcet hi qui in delicqs amp;nbsp;libertateuiuunt,an qui in affiieffione 8C miferia pHicerte haud du bie.Aitenim,Domineinaffli0ionetuirecordarifumus.Et,Qui in lachry-mis lèiTiinant,metuntincxultarione.EttribulationesmuItæ iuftorn,mors autem peccatorummala. Licetenim inhacuitafœhei fucceflu ferantur, Si perindeacfiquislaudeturquodprudensfit, fortis, tempcrans Si iuftus,a-lius uero nihilihxcfaciens,pinguem feefieglorietur Si corpulentum ; fie de feipfis fentiuntmiferrimihominesjacuerisinexhauftiscpdiuitqscotemptis, illas quasfomnia fimulanpamplcdtuntur ;2ipreciofa ilia margarita, ChrP fto nimirum,relidta,conchas uel lapillos congregant. Quid autem de oracu* loillo propheticoindicant, quod dicit J Quern diLgit Dominus eum cafti* gat,Si flagellat quern filq locoadoptat dChriftiani itaqjnon traduntur tan* quamreie(fiiSideiertiaDeo,utMahomerapertetcftatur: fed ceu filtjeaufa correÆonis(ut fuperius dilucide demonftratum cft)Si propter aliorum re* fipifeentiam Siutilitatem.Habentenim Chriftianf,qui inter genres agunt, patriarchas, facerdotes, pontifices, per quos fan(ffificantur,omnia^ quae Chriftianis folennia funt,adminiflrant,in ipforum quidem utilitatem,infi* gnum uero quod ab adoptionefiliorum Dei non,necab illius amiciria cx-ciderint.Agnofcant igitur omnino,quod mfti quidem fæpius in manus im piorum tradantur,nonutglorificenturimpq, fed ut probentur pij,Si auro purioresreddantur.Quid autem deiuftoillolob diccmus f (omitto enim dicere de patriarcha Abraham,cum Si illead tempus inter impios conuer* fatus fit ) et fane de ferreo illo et adamantino Job intgrrogo ; Num ceu dc-fertus et à Deo reieSJus diabolo traditus eft f et tot tantiscp malis mobilibus fimulimmobilibus^flagellatus eft,liberorum fcilicet amiftione,et propre corporisafflieftionef DiabolusueroquiiuftSflagdlabat,num tanquam a* micus Dei affligebathunc,Deo quidem ante generationem huius notum, faneftumep ab illo iudicatum, hominibus autem ignotum d Quapropter Deus eum in medium ftatuitinftar column» et ftatuæcuiufdam animatar, in exemplum et utilitatem pofteritatis.Miror fane nifi dehoc fic quoep loqui audeant.Inquirendum tarnen eft,et resipfaindicat,qualesdeDeoSidiabo io opiniones habeat Mahomet. Summa enim dicendi Iibertatecontendit,e* tiam dæmones faluandos fore,Originem nimirum fccutus. Quin etiam in legeàfèlata,Alcorrano nimirum,ficinquit:Magna dæmonummultitudo cumhæc legi audiuiflet,admirata eft, et propter hoc gauifa eft, qui etiam illi credentes ßlutem conlecuti funt.Quomodo autem aliquis faluari potc-rit,nifipriusrefipifcensoperafecitqu»illum rite cum Deo uniantr’Tunc enim in Deiamicitiam recipitur,cum illiunitus fuerit: Deo autem unitus, haeres falutis eft,regni cœlorum,uitæcp æternæ.EIuiufmodiinquam, de dia bolo opiniones concepit films illius Mahomet,ut quamuis aperte di cere uereatur diabolum Dei amicum effe, reipfa tarnen illud affirmer.

ORATIO TERTIA.

V A N D 0 ctV i D E M de abfurdis quibufdam Mahomeds opiniombusdiximusfupcrius, infpidamus nuncquæ nam de faluatore noftro Chrifto S^uero Deo nofcro mifèr illefennar,doceatcp.Reuera emm hoe uerum cft, Dixitinfi pi'ensincordefuo,NoneftDeus.Hicenim tnnitatem ne-gat, Deum tarnen eflefateturcreatorem coeli amp;nbsp;terræ,an-

gelorum amp;homtnumjOmniscp creaturæ,Hlium non habentem,utpotecum line multere huncgenuiflenofit poflibilc,harend Carpocratisopinionem * fecutus,carnalem arbitratus efïè Dei generationem.Quapropterenam dif fidia inter Deum pattern amp;nbsp;filium effe potuilTecxiftimauit. Quod fi impof-fibile cft ut Deus finemulierefiliumhabeat,dicantetiam ilium neccreato-rem elle,nee opihccm fine propofita fibi materia,iuxta infipientium Græco rum dodrinam.SiueroDeus filium habuerit,etiamdiffidia inter illosexo- * riuntur,ut in capitcHcImonijm airerit,Iudæos fimul Sdipfum fccurus Car-pocratem. Nos uero de his fingulatim in apologia diximus,quaproptcr ut fupra quoi^diximus,non inftituimus de his copiofius contendere. Qiioni am uero in præfentihuicmanifeftecontradidmus, audiant quæfoMaho-metiftæ. Mahomet hic Chriftum nee Deum efte fentit, nee dei filiü, fed nudum hominem,ut_Ô^ reliquos omnes, led fandum, omnibus^ hominibus fine controuerfia excellentforem,utetiam Neftorius fenfit. In capite au tem Elnefa,quod mulieresfignifi'cat,ficait,quod Chriftuslefusfilms Mariæ fer j mo Dei fit,anima Dei,fit fpiritus Dei.Incipiamus'ergo ab ipfius Mahomc-tis confeffione. QuodfiutadprophetasfermoDeifaduseft,0^ prophète ilium hominibus annunciauerunt : ficetiam Chriftus acceptum à Deo fer-monem homines docuit, ^^ propterea, utMahomet hunc nominate fokt, propheta didtur, omniumej^ maximus , imo ipfe Dei fermo, qui fit quod nullus unquam prophetam fermo Dei dieftus fit, fedfinguli nominis propre fignificationem retinuerintt'Quod fi autem hæc ratio nulla fuetit,fed fi proptereafermoDeididtur, quod archangelusGabrieladucniens uirgi-nigratiaplenæfauftum illudnundûannunciauir,oportebatcertesSam-fonem Manoir filium eodem nomine appellarfquoniam amp;nbsp;ipfe ex promif fioncDei natus cft. Angélus enim aduenicns,illius gencrationem expofu-it. Quin amp;nbsp;Zachariæ filium loannem fimiliter ex promiflîorte natum,fer-monernDei uocari oportet,proptereaquod ipfius natiuitas Zachariæ per angelû annunciata fit. Quandoquidem igitur nec propheta alicniis fermo Dei uocatus eft,nec aliquis ex promilfione natus : certc nec Chriftus fermo Dei dicitur propterea,quod angelus uirgini Mariæ falutê dixerit, aut quod is regnum Dei annundauerit. Sed alia quadam ratione, quam ignorauit Mahomet,hoc nomen acccpir.Si enim nouiffet eum,à blafphemqs certe in •llumiacftisabftinuiftèt. Cum enim ex feripturis audiuiflet Chriftum eflê fermonem, illud quidem quod dicebatur confeffus eft, illius uero fenfum necrecepft,nec Chriftum Deum efle confeflus eft,ne forte duosDeos ado-tare deprehenderetur. Ecce autem timuit,ubi timor non erat: non enim in-tellexit fubftantiarum difcrimen,necipfàm fubftantiam.Chriftus enim fermo didcur,amp;^celebratur, non modo quod mentis £lt; rationis amp;nbsp;fapientiæ k duxeft.

dux eft, uerum etiam quod omnium caufas,id eft exempla, quæctiam id?gt; as dixeruntjXternas nimirum confideranones SC confilia in feipfo folo præ fumpÜt, amp;nbsp;quod cxeoipfo fermone hoc ipfum quodfermonem habent amp;angeli0i; homines acceperunt,amp;quod per omnia pénétrât, utuaticinia tradunt,ufcg ad omnem finem. Et præterea quod fuper omnem fimplicita* tern diuinus fermoexpanditur,amp;omnino fuper omnia iuxta ilium omnem fubftantiam excedetem eft abfolutus. Qu^doquidem igitur ut dictum eft, necp utprophcta fermo nominatur,necp ex promiftione, manifefte nue pater,quod ceu naturalis ftrmo Dei Chriftus dicatur amp;nbsp;fit, quapropter etiam filius Dei dicitur amp;nbsp;eft.Quemadmodum enim fermo mentis effeCtus eft,fic etiam Chriftus ab æterno,amp; fine paflione,ante fæcula e Deo genitus, filius illius nominatur.Nee enim dicerc fas eft,fæcula attigilfegternam illam ante omnia fæculagenerationem. Numitat^aliquando deprehenditur Deum fermone caruifle, infipientem, impotentem , fontemœ ficcum aquisde-ftitutum fuifte f Sed quemadmodum Chriftus fermo Dei nominatur, fic etiam fapientia amp;nbsp;potentia dicitur. Er Deus quidem autantea fermone ca-ruitjinfipiens fuit amp;tmpotens,poftea uero,ut homines folent, fapientiam» fermonem amp;^potctiamaflumpfit,tunc^perfeclusreddituseft: autcumab æterno ante omnia fæcula pertecius effet,fuum ipfius fermonem genuit Ec C quidem poft tempus aliquod autarticulum temporis fermonem ex fe pro genuit,quomodoDeus eratante qui fermonecarebat fQuantulumcun^ enim quis à corporibus abftulerit, corpus imperfectum redditur : à naturis autemincorporeis fi uel minimam abftulcris portionem,totum perdidiftu Quod fi igitur hoede angelis incorporels reefte dicitur, quato magis hoc in Deo abfurdum erit,qui ab omni incorporea fubftantia, omni fimplicitate amp;natura fupraomnem fubftantiam exemptus eft f Sienim fermonem no habebat,amp; pofteaipfum affumpfit,poftibi!c etiam ut ilium perdarquemad modumaffumpfit: (quæenim appofita funt ad aliquid,etiam auferripofte conftat.)Quodfi uero abæterno Séante omniafæcula eeuperfeCtus Deus perfetftum quoqj fuum fermonem genuit,pater qui æternus erat,filiS quo-Hftrr.i. ‘1'^^ ^ fermonem fuum eternum effe déclarauft,amp; faluator exprefta imago

amp; fplendor patris eft naturalis, Sd in imaginem hanc fèmper refpiciés pater feipfum fern per afpicit: ftulteigitur Mahomet tradit,Deum non pofte fiiiu habere fine muliere. Hoc idem ceu forte arguments repetit. Inhuncautem (quantum conqeio) errorem incidit, quod Deum corporcum effe putaret amp;nbsp;proptereafupernam quoc^illamgenerationem corpoream effeexiftima uit. Et fieri poteft ut quemadmodum de Deo dixit,quod in ipfo non fit acci dens,ót; neceffario neep fubftantia neep uita, eo quod non comcdat,nec fpi* ret,ita etiam negauerit Deum habere filium.Quandoquidem uero idem ib Ie Mahomet Chriftum animam Dei amp;nbsp;fpiritum Dei dilucide dicit,uocat^, concedamusnos quotpremitautdicitfehabere.Etfi'fpiritusDei Ód anima Dei,creatura effe poteft Ód eft, ecce igitur iamcontingit ut Deus iuxta Ma-hometis opinionem aliquando fpiritu caruerit, Sd anima, Ód per creaturas 1 plene abfolutus fit,Sd quodautipfeimperfeeftus feipfum condiderit,perfe-ôumŒ fecerit, aut alium fui creatorem habeat. En rei abfurditatem confi-dcra. Si uero Deus nunquam caruit fpiritu, nee anima, fed his fern per fuit præditus;fequitur,quod Chriftus femper,non fecundum human am natu-tam, fed diuinam/um Deo fueritftiuc fermonem fine fapiêtiam fine poten tiam

tfemhunenommauens. Sem per inquam ex Deo eft, SC cum eo. Sapiens enimnunquafinefuaeftftpicnna,nec^robuftusfinefuoroboie,nEcpmcns fine fua ranone, utncc fol fine fuo radio. Si igiturhunc animamfiue fpiii^ turn Dei dixens,eundem etiam ftrmonem efte dicerclicet. Si cnim animam Deushabueritjpræftannftîmaini'Ilo pars ip fa animaefle deprehendetur» Et Hide,ex ipfa ucritatc,imô ex ipfa Mahometis confeftione demonftratum eft,Chnftum eiufdem 5C uniuscum Deo naturæeUe, SCeundemDeum pa trem haberegenitorem ab eternoante fæcula,filiumœDeiefle genuinum, fiC Deum .quemadmodum ipft in Euangeltjs fie ait,Ego SC pater ulium fit- lolt;lt;«.to. mus:ideft,unusDeus,nofecundum perfonas,utdicitSabellius,ftd ftcun dum unameandemcpdiuinitatem. EtDeiille contempla tor Mofesait, In '‘ principio creauit Deus ccelum SC terra. Et propheta Dauid, Omnia fccifti *« in fapientia.se,SermoneDomini cœli firmati lunt. Hums ctiam films Solo ^r^^ mon,admiratione omni dignus;Deus in fapientia fundauit terram, ccelos pj-oHo-’j^ autem parauitin prudentia.EioqucnnlTimus autem ille Efaias,Deus a-ter-nus qui parauic extrema terræ. Beams uero Joannes Zcbedei filius, (quern etiam tonitruifilium Dominus nominauit, eo quod fupernam illam gene-rationem tonitrui clarius orbiebuccinaucrit) in Euangelio fie ait,In prineix j^^^ ^ pio erat fermo,SC iermo erat apud Dcû,SC Deus erat ille fermo. Omnia per tc ilium faefta funt,0C fine co fa ft urn eft nihil,quod fadum eft. Viden’quomo do propter temporis importunitatem propheta: obfeurius locuti fint, Joannes autem dare , aperto (quod aiunt) capitealtumexcIamaueritpEt uetegt; rum quidem prophetarum alius fermonem,alius fapientiam, alius pruden tiam,alius creatorem hunc nominauit: Hie uero Deum,non cælans arcanu hoc,quod propter temporis importunitatem tamdiu latucrat, cum nodum fasiuftumqjefletuelum auferri.Quin SCipic filius Dei SC Deus quafi per tenigmata annuciatuselTeuidcbatunquapropter tonitrui filiushoc,lnprin cipioerat fermo, SCc. clarius prædicauit.Etquemadmodûfoldenfiflîmanu beSCcempeftatete(ftus,obfcuruseft, propriam tarnenlueem fuam penesfe habere uidetur,tempeftate uero foluta SC puro acre reuerfo omnibus radios fuos copiofiffime immittit, ita etiam mea de firm one SC filio Dei fertur fem tentia .Deus enimexiftens uerus ante fæcula, filius Dei,SC creator omnis creaturæ, (quemadmodum in fuperioribus Apologias,SC in prefenti quoc^ demonftratum eft) latebat tarnen fub nubeignorantiæ,Sc idololatriæ tem-peftate,cum pâtre SC fpiritu.poftquâ autem uer apparuit,id eft huius in cargt; ne adminiftratio,SCJècüdum carnem ex muliere natus cft,fancia fcilicet uii-gine Dcipara Maria, tune appar uit gratia Dei omnibus falutaris hominib» ÓCadorauit creatura creatorem fuum, folumcp uerS Deum glorificauerüt, patremep Domini noftri lefu Chrifti,SC ipfum filium SC fermonê patris,fan tftumep SC uiuificantem fpiritum,unauidelicetfanlt;ftam, confubftantialem, indiuifam SCinconfufam triniratem,unum nempeDeum. Ettuncuifaeft Chrifti gloria,ueluti gloriaunigenitia patre.Ettuncemifitdiuinos fiios ragt; dios,tenebrascp ignorantiæilluminauic, frigidascp SC mortuas animas ca!ogt; refideiuiuificauit.

Præterea Mahomet Carpocratis hæretici opinionem ftcutus,Chriftum 4 ex uirgine natum fine uirili opera confitetur, Deum uero SC Dei filium elfe negat.Duobus hicargumentis ufus.Qiiod nee Chriftus hoe unquam de fe dixerit. Etquodlud«is dixengadorate Deum meum SC Deü ueftrum, Do-k i minunt

minûmeS SdDominû ucftru.Impij aut fcopus un us fern per eft,ut pro üfhli fua perfuadeat cunflis hominibus ut credant Cbriftum nee Deum cf{e,ncC Deifihum, iedfan(ftûquidem,amp;; prophetâomnibusprophetis fupertorê, hominemcpcunctis hominibus excellentiorem, Deum uero nequaquam» Stultus autem hic diabolum imitatus,homines contra Chriftum perfuade' reconatur .Quemadmodum enim is omni modo conaturfingufoà homines feducere,6lt;uel fideuel operibusa Deo alienare : fieSC Mahometomni ftudioinhocunumintentus uidetur,utomnes homines à uero Deoquàm longiftimèabducat,partim quidem hde,partim uero openbus : Dcumaugt; tem adorare docet,quem fua ipfius ratio effinxit.Etdæmones quidem uifo Domino,ipfum Deihlium uel nolentes confeffi funt, (noenim utueriado ratoreshuncconfeffî funt, fed uthiquiueritatem oceukarenonpoterant, dixerunt. Quid nobis tecum reieft fili DeifVenifti ante tempus ad crucian dum nosf) Mahomet uerôdæmones impietatefuperat, qui Chriftum nee Dei filium,ncc iudicem efte affirmet. Sed ad illum Èfaias dixerit, Cö diabo-„ lo conupta eft fdêtia tua cum decore tuo,amp;c.Et merito fanè de Mahomete» difcipuliscp fuis dicat aliquis,gentem efte quæ confilium amiferit, amp;nbsp;in qua nonîîtfeientia . Nos uero fie dicimus : Quod fi fides (uticripturadocet) fine operibus mortua eft,muko magis opera fine fide mortua funt. Vbi uero nee fides nee opera præftô funt,quid 'nam illiciudicandum eiEQuemad modumenim corpus fine anima mortuumeft,ficamp; anima fine fide£lt; ope-ribus.Sienim fides adfiieric, licet uulneretur anima, fanationis tarnen uias habet,per pœnitentiam fcilicet Sd opera. Fide autem abfente, omnis adrio aut uirtus,quæ in fpeciem elfe uidetur, uana eft,K inanis, Fide enim præ^ fenteetiam uirtus adeft,licet aliquandouirtutis defedus, ideftpeccatum oboriatur. Vbi uero fides non eft,nee uirtus eft. Vbi autem uirtus non fite-rit,nec illius defectus eft. Vbi igitur uirtus non eft, nee fides eft, nee pcceagt; turn, fed nuda amp;nbsp;mera impietas.Quapropter Sd Efaias ait:Nifi credideritis, non intelligetis. Fides itaqj QC fpeseorum eft quæ non uidentur, noeorum ^, quædemonftrantur: fed imprimis donum Deieftfides ilia Chriftianorum in facrofandtam trinitatem.Quôd enim uidet aliquis,cur fperatfEt quod ui detaliquis,curcreditdVerumtamêquemadmodüapud nos fol omnia quæ eunepeontingere poteft, illuminât, SClucem habet in uniuerium munduni uifibilem,mu1tipkeem,furfum amp;nbsp;deorfum propriorum radiorum fplcndo-rem difpergensrêd fi cui non adfuerit,non propter huius illuminaroriæ uirgt; tutisinfirmitatemhoefit, fed propter uifusineommoditatem : multacnint quætalia funt,radiusiblaristranfiensnonilluminat,cum aliailluminet: fic etiam rationalis ille iuftitiæ fol Chriftus, in fe credentes luce im plet rationa* Ii,omnemcpignoratiam amp;errorcm ex animabus, quibus incident,expeUir, amp;uitioiosillarumoculos purgat. Etquemadmodum ignorantra errantes amp;nbsp;fedudtos diffipat hincindc,ficrationalis lucis præfentia eos qui illumina* tur colligit,amp;in unumconiungit. QuaproptcripièChriftus inquit, Ego loan 8 ^”^ ^^’^mundi Etquiinmecredit,nonambulabitintenebris: errorfl nein ' pc:fed habebitlucemuitæ.amp;reliqua,quç oratio noftrapaulo póft exponetr

Quoniam igitur in capiteHelmaida,utdKftumcft, duabus cotra Chnfimn demonftrationibus innititur Mahomet,oftendens hunc Deum non clTe, eoquod ChriftusnuiquamdixeritfeDeumefte: turnquodludæis præcc-perit gt;nbsp;Adorate Deum meum QC. Deum ueftrum, Dominum meum Si Do minuns

miniim neftrum ; agedumdepnma lam uideamus, dein Deo uolcntc cttgt; .• am fecundamdifcutiemus.Indpiaoïusitaqjab ipfi Mahomeds confelïio-ne.Hic Chriftum fermonem Dei,animani Dei,^ (piritum Dei, utdidum eft,uocat.ltem quædeChrifto fiCapoftoIisinEuangeliodefcnbuntur, ïu-fta,fanera, perfecta 2/ uera elle côHtetur:amp; bene. Ventas emm Domini ma net in ærernum. A' fèrmonequippeDeimendacium exire ncquit: ideme^ nim elTet dicere Deum non elle Deum, SC ueritatem mendadum, lucemue tenebras.Mahoinecigi'turabrurditaterei intci!c(da,ad hoccófugit,Chrifhï nufquamde fequod Deus fit dixilïe. Nos itaqj in prima, fecundaamp;f rcrtia Apologia eopiofefimulSC dare demonftrauimus,abipfo Adamoufep ad Chriftigenerationc,quodpropheteomnesuatidnatifint,quod patres uide rint,quodipfe Deus SC pater de Chrifto locutus fit,SC quad manifeftc citra-que omnem controuerfiam demonfiratus SC dedaratus fit Deus 8C Dei filü us,SCfilius hominis. Poft baptifmum uero loan nis,SC mortem illius,ipfeeti am ChriftusregnumDeiprædicarecœpit. Sed quod inter prædicandum non frequenter exd*maucrit,Ego Deus fum qui uobifeum loquor ,uerum eft : quemadmodum necrexobambulansclamat, Ego rex fum : uerumta* menexmagnificentiaSC gloria authoritatis SCpotentiæ illiusomneshunc à feruis polTunt difcemereJiceriain Chriftofit. Quamuis enim ore fuo no frequenter dixerit, Ego Deus fum ; opcribus tarnen hoc idem demonftra-uit.Neeptamen fuam diuinitatem occuluit,necpeti3m Deum patrem fuum: necetiam inosinhibuit,quife5cDeum effcjSC Dei filium confclTi funr. Nathaniel enim dicens,Tu es filius Dei,tu es rex Ifradis: non reprehcnfus eft, ut hi qui Lycaoniæ Paulum SC Bamabam deos effe fentiebant, ipfisqj tan- Aiï.i^, quam dijs lacrificaturi crantnnerepati funt ab ipfis difenribus,Defiftiteà re tam abfurda,nos etenim hommes fumus qfdem quibus SC uos malis obno-xij:SC priusquamloquerentur,ueftimentafuadilaniauerunt. Verum Na-thanielis confeflïorecepta fimul SC laudata eft. Adhæc Domino difcipulos fuos interrogante,Qu‘^ni'nam medieüthomines elle filium hominisfeum non opus habcrethæcintcrrogare,quiümnia priufquamipfi nafccrentur, iam ante nouerat:fed cumillosin fublimiorem cognirionem ucllct induce-re. Difcipulislt;^ uarias aliorum lententias de lllo exponêtibus. Petrus etiant adijdens,Tu es Chriftus filius Dei uiuentis:non audiuità Chrifto, Erras ó Petre, ne erres, magifter enim tuus fum,audi SC agnofee ueritatë cum omni bushis, non fum filius Dei ,impoflïbile enim eft ut Deus fihuhabeat. Sed quidcDidt illi Chriftus, Beatus es Simon fili Iona. Quonianuaro SC fa n- .^ guis non reuelauittibi, fed pater meus quiincœlis eft.confirmansomnino ce illius ferm on cm. In gratiam uero SC præmium ueræ SC indubitatæ confeflio nis,dédit ilIi daues regni cœlorum.Item octauo poft Chrifti refurrectionem die,cum Thomas Chrifti manus latuscp contrcCtauilTcr, SC cognouiffet hue fine omnicontrouerfiaeflè Chriftum,altùmexdamauit. Dominus meus, Deus meus.Quid uero Chriftus ad Thomam^Quoniam uidifti me,credt-difti.Beatiqui non uident,8Ccredunr.Ethæcquidcm illi rradidcrunt. Vi-deamus uero ea quæ Chriftus de feipfo protulit. Amen Amen dico uobis, ^^^^ inquit,uenit hora SC nunc eft,quando mortui audiêt uoeem hifi Dei, SC qui aüdiuerint,uiuent.Sicuti enim pater uitam habet in feipfo,fic etiarn filio de- “ dit,utuitam habeat in feipfo. Etpoteftatem deditilli ut faciat iudiciü : quia “ filius hominis cft.Ne miremini illud:Quoniam ueniet hora, quadoomnes “ k » qui“

s, qui in mohumcntis funt,andient uoccm eins: amp;nbsp;egrediétur hi quideni qui „ bona fecerunt,ad i cfurrectioncm uitæiqui nero mala operari funt,in rcfur^ „ redionê iudicij. Et rurfnm: Amen amen dico uobis,qui credit in me,habet uitamæternam,Quid uobis uidetmï'NumChriftusfèDeumdicit, 2lt;Dci filium,an nonfln eo certe quod dicit, V enit hora quando mortui audict uo cem hlq Dei, oftêdit DeS habere hlium,qui eft ipfe Chriftus.Illud uero, A u dient mortui uocem cius,£C uiuêt:oftcndit eS DominS efle, amp;nbsp;poteftate ha bere uitæ amp;nbsp;mortis amp;nbsp;nunc amp;nbsp;fern per. Quemadmodum enim pater uitam habet in feipid Jic Ôd filius.Cû uero ait, ad facienduiudiciû : fecunduhuius aduentum fignihcauit,SC iudiciû quod fadurus eft, quemadmodûinfecun da Apologia luculêterdemonftratû eft.Eoaût quod dicit. Quia hliushom» nis eft; ne miremini hoc. Veniet enim hora, qua hi qui in monumêns funt, audient uocê eius,amp;exibuntin refurredionê, indicium amp;nbsp;retributionem. Seipfum Deum effe oftendit, fed eriâhominê.Hæc enim omnia Dei opera funt. Quaproptcr amp;nbsp;uetus fcriptura Theologiæ nomen acccpit,utpote qug Dei fermones contineat:noua quoqjidem nominis habet,cü amp;nbsp;ipfa fimilv ter cofdê coprehendat,imprimis uero Theurgia uocatur,eo quod Cbriftus opere amp;nbsp;fadis compleuerit,quæ olim à propheris erant prædidarS^ fumma cum bonitate adminißrauit ea quæ inter nos humilia erant,cum diuinis fu is fupremè cóiun^ens, fecundu patris bene placitü ÓC fpiritus coopcrarione.

” Vnde merito fanc dixerimus,Magnifica funt opera tua Domine, omnia fc cifti fapienter. Cum itac^ Chriftus Deus fit,utdemonftratum eft,amp; Dei hl» us,eft etiam homo,hominiscp filius fecundûcarnê,Slt;prædicatus eft à cond» rionemûdi, amp;nbsp;apparuit ex uerbis prophetarû amp;nbsp;uifionibus, quin ip id Deo patre illud de ipfo teftâre. Tempore aût hoc poftnlante, Chriftus hoc ipfum dilucide dedarauit uerbis fimulamp;operibus, omniacp comprehendens di* Io4«.ó. xit;Qui credit in me,habet uitam æternam.his inquaffl,diuifit uitam anime ab hac corporali.Hæc enim ubi ad tempus uifa fnerit,tranfit; animæ autem uita fempiterna eft,quemadmodü amp;nbsp;mors illius.Nihilominus tamê corpus illud corrupribile 6C mortale Creator huius,Deus nimiru, non derdinquet in morte amp;nbsp;corruptione:fed poftquam illud incorruptibili amp;immortali na tura induerit,integri 8^ immortales refufcitati,iuxta oraculum,cum Deo eri mus.Per ipfa igitur uerba que antea fæpius locutuseft, nihilep minus ex his quæ nos no adferipfimus, Chriftus feipfum manifefte Deum amp;nbsp;hominem eflè dedarauit. Cæterum cûilliquiànariuitatefua cæcus extitcratjanitarem amp;nbsp;uifum reftituiffetjCû file fam uideret,fic ad eû dixit, Credis' ne in filiu Deir torfs.p. Hie uero ait, Et quis' nam eft Domine ut credâ in ilium f* Dixit aût illi Icfus, Etuidiftieum,amp;qui !oquiturtecü,ille eft. 111c uero dixit,Credo Domine, Si adorauitillum. Cæterû Mahomet quofdam accufans dicit, Reiecerunt ea quæ nonintclligût,nec poflunCenarrare.Hocipfi imprimis edtigir, cü Chri ftum negauitefle Dei ii!ium,ncc incarna turn credidit. Propter immenfam enim ftoliditatem illud negauit. Quin 00trinitatis myfterium non admifit. non enim poterat perfonarum difcrimen,ut dieftum eft, fine fubftanriarS d»’ Pfém.i 8. fcrimineconfiftensintdligere.MirabiIis,inquit,falt;ftaeftfcienriatuaa me, ' ^ multum confortataeft.nonpotero ad ipfam. Quid enim aliud eft quam in* comprehenfibilis Ódintelletftu impoffibilis Dei cognitio, quæ ignorantie confertur propter fummam illam præ omni cognitione mundana exceUen riamflgnoranriaenim Dei nonfecundumpriuationem ,fed cxcdlcntiam dicituf-r

b R A T I O T E R T I ^» i nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;uy

dicitur.Propter excelles cnim amp;nbsp;inacceflibik lumen Dei,i1Iud tenebras no-minauerunt.Quod em'm uïderf nequit, à tenebris ferè nihil differt.Pofuit e mm, inquK,tenebrasabfcofionem fui.VerumenamDeifapicntiam amp;nbsp;fei- “ entiam,omnem angclorum bominumep excedentem inrelle(fîum3quænec ratione nec ièrmone cxplicari poteft,TheoIogi flukitiam uocauerunt.Qua propter etiam fermonis Dei incarnationem illiijdcm Theologi uanitatêdi xeruntcum plena fit,imôabundannffimafapjentia, uirtuteamp;falute.Si igi fur apud Theoiogos mirabilis facta eft Dei faentia, propter incomprehen^ iihilem illam rationem,fi^ agnofeentes irifirmitatem fuam conf edi funt^di ^ centes fenon polTcad ipfam, quomodo uel ueftigium cognitionis dminæ inueniri liceret apud impictatis 06 mendacq inuentoremÆt qui cibos quos comeditignoraqquo nempe modo in humores diuidantur,Dcum conatur inueftigare. Occlufisigituranimæôfmcntis fuæoculis,noncognouic folê iuftitiæ: quapropteretiam reprobauitipfum luffitiæfolcmjilium fcilicetS^ fermonemDei,cum^hoepatrem fimul SCfpiritum. Quienim'filiumnon habet,inquit Saluator,ncc^ pattern habet.Qui uero nec hlium nec patrê ha ^^ betjoeceffario etiâ fpiritu fantflo caret.Cum hæc igitur ita iè habeant,impie reueralocutuseftMahomet, qdSaluatornihil in uniuerfum defedixerit, quod Deus fit,uel Dei filius. Verum de his quidem fic.Nuncautem fecungt; dam infpidanius Mahometis demonftrationem, qua didt Chriftum cQ lu^ dans difputantem fic dixifie, Adorate Deum meum 5C Deum ueftrü,6C Do minummeSSCDominüueftrum. Nos itacp antedeMahometediximus, quodnonnunquam quidem impudentermentiatur, nónunquam ucroue ritari falfum admifceat:quodidem in præfentihocargumentofadt. Hunc enim fibi finem propofuit, ut pro uirili fua uniuerio mundo pcriuadear,ut Chriftum nec Deum nec Dei hlium efle confiteantur : quapropter etiâ hic, quiequid in mêtem uenit,loquitur. Præcipue autem'falfum eft,quod ad lu* dæos Chriftus hæc dixerit: deinde Chrifti fermo etiam talis noneft. Cæte' rum polfrefurrcctioncm caufafuturæfuæaftumptionis dixitdifcipulis fuis, Afcendo ad pattern meum SC pattern ueftrum,SC Deum men SC Deum Jo^j^.^o. ueftrum. Et quemadmodum in multis alijs Chriftus SC Deus SC homo de^ claratur:ita etiam in hocipiö fermone.Cum enim Chriftus hocdicit, Afcen do ad pattern meum SC pattern ueftrum, oftendit uerum illius pattern Dc-um efle,SC Chriftum eiufdem efle naturæ SC fubftantiæ. Quapropter diftin dim dixit, Afcendo ad pattern meum. Si enim ipfe alijs tâtummodo fimilis effet,in genere hanc locutionem in prima perfona protulifïèt,diccns, Afcen do ad pattern noftru.Cum uero diftindim dicat, Afcendo ad pattern meû, in prima petfona,deindeEtpatrê ueftru,quafi infecunda:nihil aliud omni no dixit,nec aliud fignifi'eauit^quod ipfe Chriftus natura fit Dei filius:altj uero omnes,gratia. Sicutamp;^illud,Ego dixiDij cftis,6Comnes filtj altiffimi. Eundê igitur fimilê modu hoc notât, Deû meû SC Deû ueftrû. Et quod ceu nbsp;nbsp;nbsp;nbsp;*'

homo hoc dixerit, Deum meû,per omniaclarû eft. Verû neephoefimiliter ut omnes hommes dixit.De omnibus enim fandtishominib.dicit, Deû efle deum ipforû,per gratis fcilicet.'utcum dicitur,Deus AbrahâlfàacSC lacob, SC his fîmilium. Prius enim mundati SC abluti à proprijs peccatis,SC miferv cordiæuafafaCtijgratiam Deifufcipiunt,SCfilij Dei redduntur,Dcusq;i!!o rum Deus efle dicitur. In Chrifto autem non fic, fed Deus pater illius efle dicitur» Quapropter proies ex perfona paths eft,SC una natura,una fubftan

«a, diuinitasamp;potentia patris eftamp;filij. Deus uero Chnßi efledidlin; propter unionem till) cum eodem cognomento fecund um fubflan[iam,no fecundum (ändorum cofuetudinem. Quare etiam de hoc diftmctim dixit, Afeendo adDeum meum amp;Deum ueftrum.Vides,quomodoeaquæhumilia in Chriftofunt,fenfum habent magnum, eximium amp;adm!randum£' Exhisergo,queChriftusquidem benelocutuseft,male uero citauitMaho y met,conltat Chrißum Deum eße amp;nbsp;hominem. Negat præterea Mahomet

Chriftum Hlium Dei effe Ód DeQ, negat etiam quod mcarnatus lit, nudum uerodicithominem fecundum Neftori) fentennam,^ exuirginenatum: fandiffimum uero elTe omnium hominum,fapientem,amp;' prophetam omni urn prophetarum maximum. Etmanifeftehunchominibus excellêtioi ent efle dicit,Deum uero Dei^ filium non effe.Cum itacp uniucrfa fecundae Ói tertiæ Apologie tradatio in hoc uerfetur,ut oftcdatur,Chriftü amp;nbsp;Deum ef» feöd Dei hlium,óilquodDeusexiftensextremis temporibusex fanda uirgt nealTumpta carne homo fadus fit perfedus,qucmadmodum amp;nbsp;homo per fedus eft:fuperuacaneum Ód nimis longö uideturfore, fi cadem rurfus ag-grcderemur.llliccnim manifefte demoftratum eft,Chriftum Ót Deum elle amp;nbsp;hominem. Rurfum dicit Mahomet,Non Chriftum à Indivis occifum amp;lcruciHxumefte,lêdaliumquendainiftmiIem: S^quod per imaginations falfam uideatur,Chriftum elfe crucifixum, Manicheorum opinionem ftcu tus. Qyemadmodum hoceius ftudiSefleperdpitur,quo omnibus perfua* deat ne Chriftum Deum Dcicphlium effe admittant:ita etiS omni ftudio in hoceft,uc illius incarnati omnem adminiftrationê fubuertat, fimul amp;nbsp;illius mortem. Nos itacpdeeodêinlècûda Apologia diximus,multisq3argumen tis Ô6demonftrationibuseuicimus,quod Chriftus Deus SCDei filius perfe duscp homo fit. Verumtamê etiâ nunc in præfenti fie dicimus.Homo cum per grand Dei imago etret,diaboli inuidia inftigâte,Dei preceptû tran fgref fus,maledidionê à Deo accepit, amp;nbsp;paradifo eiedus eft, mortemep acqfiuit» Filiusuero Dei,imagoDeinaturaliter exiftens, earn quæfccundûgratiam trat Dei imaginé induit,id eft humanâ naturâ,ipfam^ faluauit,Sv in priftp nâbeatitudinêreftituit.lnfuper quemadmodû oratio per lingupinftrumen tû ipfius anïmi meditationes cxponicficetiâ fermo Dei patris, per carné pa tris fui côfiliareuelauit,illiuscp diuinitaté. Et quemadmodû rege aliquo unâ domum populofiflîmæ cinitatis inhabitante tota duitas hoftibus tcrribilior redditur; fie Chrifto unûinhabitante corpus,omnis humana natura diabo loformidabiliorfadaeft. Ethoeexmartyribus amp;nbsp;fandiselarecolligit, qui mortéceu ré nihili Ô^ fomnSiudicauerunt, dæmonibus uero ceu feruis fuis præceperut. Sicut igit occultare conatur, quod Chriftus Deus 06 Dei filius fit,fie etiâ incarnationé illius, quin amp;nbsp;mortê 56 refurredioné huius obfeura renititur,ô6propterea illû dicit no efle crucifixû. Cæterumhocmanifeftefal fum eft.Etprimô,cjdfin5crudfixuseft,cuiusreigratia Chriftiani in Chri-ftû ré finxerût iniuriofiflîmâ t* Crucis enim morté inhoneftâ 56 infamem ef fedueebât, Ô6proptereainfœlicesludæiChriftûdominumgloriæhoc mor lis genere condemnaucriït.Verûintc!Iigât,quod per crucis trop h en amp;nbsp;fdn tarem morté,quæipià etiam Dei inhrmitas dici folent,diflolutæ fintomnes malæ ô6aduerfæ poteftates.Per crucé tenebras mndi depulit,6C lucé fciennç reduxit.Per crucé 56 morté illius crux côfrada eft, necamplius mors eft,nec diaboli tyrânis. Et corpusquidc Chrifti mortuû eft,fcpultû eft,SCrefurrcxit: lt;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;diuini-

diumitas uero illiiis paiComs expers permanfit. Quemadmodum emm regt; gis mandatum in charta defcriptum, etiam charta corrupta incurruptum ÓC inuiolatum permanet: fic etiam in Chrifto cotigit.corpus quidem illius cor-ruptionem iüfccpit,amp; mortuum cft, corruptionem uero abfolutam mini. me:diuinitas autem illius paffioneomnicaruit. Deusenim non patitur. Secundo,ipfietiam ludxi omnes Chrifti mortem teftantur. nam dicunt fe illum ceu malehcum occidifle. Tertio,non in abftrufoSC abfcondito loco mortuus eft,ut mors illius cælaretur,5^ unacum morte illius quocprefurre-dtio : fed fecundum diuinaordinacionem mors Domini in tempus paichat incidit,utiuxta confuetudinem omnis ludæorum multitudo congregate^ tur,duodecim fcilicet tribusromnibusep mors Chrifti innotefceret, ne forré locum inuenirentaliquem,qui Saluatoris mortem cuperêtcælare,utin prat-lènticonatur Mahomet.Quarto,quod non morte naturaliobtjt, fed ludægt;-is mortis fuac arbitrium pcrmifit:quemadmodumgcncroftisathleta non ipfe concertatorem amp;nbsp;colluctatorem digit,fed cum uno quolibet congredi^ tur:fic etiam Ch till us, qui fob uerbo in terram proftrauerat quaerentes fe, omnem poteftatem lud.cis permifit,qui SC ipfi crucis mortem elegerunt, ignorantes miferietiam mortem hanc prophctiæfiguramimplerc. Dauide- Mauh.iu nim inquit,Lapidem quern reprobauerunt ædificantes,hic faefius eft in caput anguli. Quid 'nam hoc uaticmio innuetepNon ahud cerce, quam quod ueluti angulus duos coniungit SCcolligatparietes,unum^ facit: ficScChrv ftus, quern icriptura petram uoca'uit, quam reprobauerunt, SC ceu inutilem reiecerunt,nullius^ precq ædifteatores ludçi, qui fanèconfirmauerunt Dei oraculain ædificarionem SCfalutem gentis fuæ;hicinquam Chriftus faCtus eftin caput anguli,id eftconiunxituetusTeftamenti5,SCgêtes, SChis utrin queconiunóisunam fecitdomum in habitaculum Dei : SCextenfisin cru-ce manibus, diftâtia inter fecdlegif,etin unum nouum hominem unam^ fidem cóftituit.Sed SC aerem quonia princeps aëris infeceratdiabolus,fangt; Óificauic Chriftus per fuum in crucis fummitatem afcenfum. Potentuero aIiquisSChocdicere,quod Chriftusnonmortuusfit, ca qualoannesSC Egt; faias morte obicrunt,(èquibusille quidem capite truncatus ,hic uero ferra lignea medius dilTcCtus eft) fed corpus faluum SC integrum conferuans,do-cuit hoc fado nos ,'quod eedefiam, quia corpus Chriftieft, non liceat ma-leuolis in diuerfas partes difcindere. nbsp;nbsp;Infuper dfeit, Deum ad fe,id eft in ^.

cedos uocauifle Chriftum,deinde uero SC ipfum moriturum:hæreticis Do-natiftis c0fentiens,quæ hærefisDei de Chrifto confeffionèdeftruit.Quod enim in coelos affumptus fit Chriftus,teftatur,nee eundê negat denuo uen-turum.quoduero ceu Deus SC iudex uniuerfæterræuenturusfit, abnegat: fed inftar Heliæ ÔC Enoch Chriftum ueturum eTe prædicat. Illius morteau tem ante negata,nunc dicitetiä Chriftum moriturS ,ubi Antichriftum occi dcrit.Quoniam uero fuperius fæpe SC multifariam de Chrifto diximus, fuf ficiunt ca quæ diCa funt,in tantæ impietatis confutationem SC folutioncm, EthçefanèfuntquædeChriftoaMahometefunttradita. De fanera uero g. Maria uirgine SC Deipara dicit, quod Chriftiani illam in deosréférant» Quoniam uero etiam de hac abfurditate in tertia Apologia diximus fuffici enter,plura non dicemus : ea enim qux diCta funt, hue fufRciunt. Item in capitulo Amram,de uirgine fanefta Maria Deipara dicit, earn filiâelle ipfigt; «s Amram, qui pater eft MofisSCAaronis » Quemadmodum etiam inca-

pitc Mariam dare dicit,Chrifti matrem Mariam Mofis 6C Aaronis forb-rem fuiffe. Quod fane Amram Mofis amp;nbsp;Aaronis parens fuerit, uerum eft» Cuius autem fifia fitDeipara uirgo, amp;nbsp;è quibus nara,omnibus manifeftum eft.Mofis enim foror Maria in deferto mortua eft. Annis autê ab hinc elap-fis mille quingentis nataeft Deipara uirgo. En tam feite ftultus hiein toto opere fuo ueritatem oblèruat»

FroKer.iS; ï^^^^quot;^^^ M P i V S,ut admirandus ille Solomon teftatur, c3 in pro-

t^ fundumpeccatorumincident,contemnitillud.Etquisim piusmagisiplo Mahomet f Et quod'nam peccatorSpro-fundum eft,quæ denies tenebræ, inquasinfœlixhicnon incideritflnter alia enim figmenta amp;nbsp;prodigia fafta, etiam hancuifionem finxit nefandam,quæuerbotcnus apud ilium in Capite filiorum Ifrael talis legitur;Lausilli, quifecittranfire feruum fuum unius nodis têporeex oratorio Elara,quod eft templS urbis Mechar» uftp ad oratorium longiffime diftans, templû fcilicet fandu in Hieruftlem, quam benediximus. Quodam diecum Mahomet iuxta tempus conftitutu ceciniflet, dixithominib. Intelligite homines. Cû heri à uobis difeefliftem, uenitadmepoft uefpertinam pftlmodiam angelus Gabriel, dixitep mihi: Mahomet,Dominus prædpit tibi utillum inuifas. Cui dixi, Et ubi uidebo illum Ætrefpondit Gabriel, In eo loco quem inhabitat. Ettunciumentum adduxit mihi maius quidem afino,mulo autem minus, cui nomen Empa-rak.amp;dixitad me, Confcèdehoc,amp;ad domum fanc'ïam pcrgito.Iumentu «eroa me iam afcêfuro aufugit.cui dixit angeIus,Confifte,Mahomet enim is eft qui te confeendet.Et refpondit iumentu, Num in huius gratiam fum milfumfRefpondit ueroGabriel,Ita. Et dixit iumentum, Ncquaquam ut me confeendat admifero,nifi prius pro me Deum orauerit. Ego autem pro

lumento Deum oraui,amp;confcendi illud:quod me infidente,gradu molli in cedebat,ungulam fuamin Horizonte uifus fui fuper inKgcdoiundemmori temporis interuallo,quam lapidis ladius abfolui polïit,ad domum fan dam peruenimus una cum Gabriele angclo.qui duxit me ad rupem quâdâ,quæ erat in domo Dei Hierofolymæ. Et dixit mihi Gabriel, Defcêde,quoniâ de petra hac cœlum petes. Et defcendi. Angelus uero Gabriel circulo quodam adrupem alligauitiumentum Emparak,amp;me humeris fuis fublatûad cœ-Ium ufcçportauit.Quôcum peruenifiemus, pul fault fores Gabriel. cui di-dum eft,QuisesfRefponditis,Ego fum Gabriel.Et rurfus didum eft ill/, Etquis tibicomesf’Refponditis,Mahomet.Dixitrurfum ianitor, Num in huius gratiam ablegatus eras f Et dixit Gabriel, Eram. Quo dido,portam nobis aperuit,5lt; uidi turba angelorum, quibus bis incuruatis genubus pre . cesobtuIi.Poft haecuero fufeepitme Gabriel,^ad cœlum fteSdum perdu-xit, cuius interuallum à primo erat iter annorum quingentorum. Etquem-admodum apud primum cœl2 fores pulfauit,refponfumqjaccepit : eadem rationead cœlum ufe^feptimurn perucnimus, in quo uidere liccbatangclo rumturbam,quorumfingulimillenis uicibustotomundo maiores erant, e quibus quilibet fepungeta millia habuit capita,amp; in unoquoq^ capite fep-' nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;tingenta

tingenfa myriadum ora,8C in unoquocp ore mille amp;^ iêptingêtas linguas lau dantesDeumièptingentismyriadumidiomatis. Etuidit quendam ange-iumlugentem,caufamcplu(flus fui inquifmic: quam hicrefpôdit peccatum effe. Ipiè autem interceffît pro illo.Et fie me,inquic, Gabriel akeri cômifit an geloj qui idem akeri,amp; fie deinceps,donee corâ Deo Ôe^ tribunali ipfius con ftiti. Et tetigit me manu fua Deus inter icapulas,donee frigus manus fue pe netrauit ad medullamfpinæmeæ. Et dixit mihi Deus, Impofui nota nbicf populo tuo.Defeendenn uero mihi ad eœlum quartum uiep, eonfuluit Mo îesutredirem ad Deum,alleuiaturus populum quiaduota hgefuffieerenul io modo podet. unde primo reditu remiflïonem deeem uotorum impetra-«i:quin in tertium quintumœ reditum ufç^ita uotorum numerus imminu-tuseftjUtpaueiffîma fuperenent. DieenteautemMole, populumnechoc modoferrepoire,mca5ttotiesadDeumreuertipudebat,necamplius adtj, fed confeeniô iumento Emparak, in .rdcciuitans Mechæfeftinâs reuerfus fum. Tépus uero omniu horû minuser?.tqt décima nodîis porno, Ä Ma» hometeuero hancuifionem enarrante,muka defecerunt hominum millia» qui dicebant illi, Afcende hodie in eœlum nobis mdennbus, ut angelos oc-currentes tibi uideamus.Nonne tuum ipfius agnofeis mendaciumiEt dixit Mahomet:Laus Deo meo.Numego alius quifpiam fum quam unus homi numjÓdapoftolusdMaiores ueftri miraculis no crediderunt,nec uos qfdem creditis:neccredetisunquam,nifipergladiu . Etquid'namdicataliquisde faha hacÔCabfurdauifioneÆxipfiusenim Mahometis uerbis couincitur» Is enim eft qui dixit,cum fpumans hinc inde uolueretur,quod uenientis ad fe Gabrielis angeli à Deo miffi afpeedu fuftinere no podet, Óf propterea ca» dere exanimi fimilemjaudire autem fe angeli fermones ceu tinrinnabulum æneûreionans. Qui igitur uniusangeliafpeefiSfuftinerenonpotuit, quo» modo tot angelorum fplendorê potuit intueridquin etia curiofius de his in» quirere,tot capita numerate,6f tot intra labia illorülinguas,tum etia tarnua rias hymnorSDciuiciffitudinesetidiomata diieerneref Non enim Gabrie li foli fe anteponit,fed etiâ omnibus his ad quos Gabrieli no permittebatur ingredi.fed tanto illis erat inferior,ut ipfum Mah om etê akeri angelo comit-teret,qui óf ipfe alteri,óf fic deinceps fe per fingulos in angelorum turba per uenifte,quos óf ipfos tandê tranfcenderit,donecad DeS perueniês mutuo cS illo ufus fit colloquio. Ad hæc fe non modo omnibus his præfert, fed et» am orante fe pro illis inducit.Cedo nûcdicere de magno ilIo Dei fpedato» re Moiè,quem,ut ipfe dicit,in quarto cœlo confpexit, c5 ipfe ad fèptimum ufep afcêderit, óf ad Deum ufqj peruenerit,cumcp illo fit collocutus. óf poft hæcegrefrusfit,ôf defcenderitad eœlum quartum, ut diâum eft: ubi óf in Mofeminciderit,öfhuncquocßillic5fuluiire,utreuerfusoraret Deumpro populo,uotumcpredderetleuius,populonimirûinfirmiore ad hocexiften» te.quo cófilio ufum ad Deum redqfre,óf hæc orauide ab illo: quod etiam il» li conceflum fit,uoti^ pondus alleuiatum. Cum uero Mofes illum cogeret, denuó,etficquincpuicibusadDeum redijdc,uotumcp denuoelTcimminu tü. Mofe uero nec^ fic contento,fed fuadente ut denuo reuerteretur,uoticp remiffionem maiorem impetraret, fe non annuide, fed confeenfo iumento fuo Emparak, in locum fuum priftinum perrexifle. Infpicequæfo menda» dum omnis ignorantiæ plenum. Deum, quem óf ipfe Mahomet creato» rem cœli óf terræ effe confitetur, corporeum facit, non incorporeum. Nu» men

men aiitcm mcorporeum eft, quantitate caret, SC magnitudinc, ncc fpcci'e ul (a circumfcribitur.Quod cum natura fua propria tale fit,quomodo ex mem bris confiftetfSi quis enim hoc conceHcrit,quomodo incorporeum eiTe in-telIigctur?Quod enim figuram habet,omnino ÔC quantitati fubiacet : quod uero quantitatem habuerit,locum habeat oportet: quod ante in loco eft,ne-ceflario Circumfcribitur.Quomodo autem aliquis hæccorporea SC corporis propria,iantftæiHiamp;incorporeæ naturæ Dei tribuerit, quimodorauone non careat Et patriârcha quidem Abraham in ueteri ilia Dei apparitione, feipfum terram SCcinerem efle reputauir,dixit^. Daniele autê,qui tabs tan-tuscp erat,uidente angelum, conuerfa eft gloria ipfius in corrupfionê:id eft, pauhiper uitam fuam abiecit.Dauid autem dicit: Qui in terram deipiciens, ip fam tremerefacit.Mahometuero omnibus angelicis uirtunbus fupcrior fadus,immediate cum Deo collocutus eft, SC pro angelis 6C uniuerfo mundo preces obtulit, SC uotis fuis potitus eft;'Carter um miror, quîfiatutteme-rarius ilk SC arrogans non hæc etiam dicere aufus fuerit,quod Dei naturam deprehenderit,qualem SC Deus ipfe nouit, Vcrum qui habitat in cœlis, ir-ridebit cum,St qui cum eo funt,SC Dominus fubfannat eos. Præterea, num Deus populi uire s nouifte non poterat,fcd ceruici illorum legem por-tatuimpoffibilemim pofuitÆtqualis'nam Deus hic, qui neccreaturamfu am agnofcit,nec creacuræ iuæ uiresCQuod fi uero Deus cum uerus fit,SC o-mnia priuiquam generentur agnofcat,legem quidem Alofis dédit imperfe-ôam propter hominum infirmitatcm,perfcd{am uero per Euâgelium,quo-modo perfedam illam,aut obliuione autpoenitêtia du Ci us in imperfec^am denuoreduxit; Perfectum enim tune perfecium eft,fi needefectus aliquis infit,nec fuperfluum aliquid aut fuperuacaneum ,ut de Euangelio ip fa ueri tas teftatur.quin et ipfe Mahomet hoc perfelt;ftum,uerum,fanClum,falutem SCuiamuocat . Mahometiftæ uero iuftificantes impium,dicuntChnftum magna docuiflê,SCimpoflïbilia . Quis enim proximum ut feipfum amarc poteftf SC Deum ex toto corde fuofQuis poteft pro periecutoribus fuis SC calumniatoribus orarer'Quis poteft diligere inimicos fuos,SCc.Quapropter raifit,inquiunt,Deus Mahometem SC Alcorranum,rcmiflionis 8C relaxatio nis gratia,quo homines facilius Icgem ad falutem ipforum implerêt. Quod ft quidem Chriftus non declaratus effet DeusSC Dei filius,fed nudus tantum homo,ut 5eMofes,dcmonftrationibus utiep aliquibus opus effet ad uc ritatis dex:Iarationem:cum uero h une Deum elïèclariffimeappareat, fuperuacaneum uidetur aliquam de hoc defenfionem inftitucre. Secundum hoe enim quod Deus SC creator eft,creaturæ fuæ uires nouit. Verumtamen ex ipfius Mahometis ferm o ni bus rei abfurditatem colligamus.Is eft,qui tefta tur Sc dicit, Chriftum fermonem Dei effe, fpiritum Dei, 6C animam Dei. Quod fi fermo SC ratio Dei eft,cur quæfo, qui omnia nouit, hæc fine omni ratione fecitfDei enim ratio nunquam aliquid ignorare uidetur. No enim iecundum quod filius Dei eft,Deo ÔC patre minor eftrncep fccundum quod fermo eft,uel ratio illius.Et fi anima Dei SCfpiritus Dei eft,cur animabus SC fpiritibus hominum pondus impofuit portatuimpoffibilef Ad hec idem di dt affeclis fuis,quod nullius fint ualoris nifi Mofis legem,EuangeIiû SC AI-corranumimpleuerint. Quodfi igiturEuangeliügrauiadocct,8C portatu difficilia,quomodo præceptor uefter hoc uobis præcipir,quod nifi impka-tis weterem kgem SC Euangelium, nihil fit; id eft, nulla in uobis fit unlitasd

QuodfiantcmEuangchum perfedum eft(utnemo negat ) frufira fuftifi-catur Alchorranum,quod conceffionis amp;remiflionis caufa latum fit ; amp;nbsp;reuera mendaetj infimulatisEuangelium SC Chnftum. Quomodo enim E^ uangehum perfectum cife poflet,fi indigerecemcndacionerkcm, fi Gabriel hunc humeris fuis fuftulit,quid'nam iumento opus erat^quo ex Mecha Hie rofolymam ufep uehereturf Item, quis nam dimenfus itmeris interuallum, quod inter coelum primumamp; lècundum eft,deprehendit illud quingento-rumannorumfpacioconftare,0(^illud Mahometi retulitfitem,!] per pedum greffus interuallum hoc menfuratum eft, quomodo corpus craflum denfumcpeacalcauit,quæfupracoelosfunt, ut h!c prodigiofefingitf Et fi hocquidemimpo!ribileeft,angeliueroôC animæhominumilluc afeendût, quomodo que incorporea funt, corporeo greflu medStur ea que fupra cceins funt conftituta f cum minimo temporis fpacioea quæ fub cœlo funt tranfire poflint,utpoteaërem,æthera, Ôôaliahis fimilia f Item quomodo. in afeenfu Ut cœlum afccndcret,angclorum opera ufus elt ; in defeenfu autem nequaquamj fèd folo iumêto Emparak ,ut faluus in Mecham reduceretur f Et quis tam ftohdus,uttalia noncondemnet fQuapropterinterdicuntafle dæ illius,ne quis cum aliquibus difputef,redargutionem raetuentes:utpote cum non ignorentpræceptoris fui uanitatem. Verumtamêamp;hïinter femu , tuo diflcnriunt.et aiq quidem mortis metu uel inuiti fequunturtôd fi forteIfi beri amp;nbsp;fui iuris eflent,confeftim Chriftianis aferiberentur. altj uero errore fedudi,pro firmis,ueris amp;nbsp;confeifis retinent Mahometis mendacia^ prodi giofafigmenta.altj rurfum à lege patria propter maiorum reuerentiam de* fiftere nolunt; uerum ilhs defenfionem coram Deo pro fe fubeûdam impo* nunt. alq quoep propter uiuendi licentiam amp;libertatcm,uoluptatumcpcon ceffionem errorirenunciare nolunt,pluris nimnum facientes impuritatem SC ftulticiammon ignari interim,quod quæ dicuntur,aJDeo non finr:dicunt tarnen palam,ut ante didum eft,uias preceptorum tuorum agnofcere nolo. Qua de caufanee facra fcripturamlegere permittitur apudillos,ne per hanc præceptorisfuiftultitiaappareatô^confutetur. Incapite lona enim fic in* : quit: Quifquis deprehenfus fuerit quod Akorrano contradicat ,mortis fup plicium luito,necalq quam illi credant.In capiteautem Amram ait, Non a* Îq crédité nifilegem noftram fequenti.Et qui Euâgclium falutem elle dicir, fié uiam,nihil® effe Sarracenos nifi Euangeliû legemep impicuerint: en de* nuô idem quafi proprq fcrmonisoblitus,in codé fermone dicit, Mihi mea lexfitamp;uobis ueftra»Vos ab his quæ ipfefacio immunes eftis, amp;nbsp;ego ab qs quæuos.Hocitai^peruerfæôCerrabundæmentis proprium efi,ut non ab honefto tantum amp;nbsp;bono diflentiat, fed ut nec fccum unquàm conuenire po!îît)qualisamp; Mahomet hic in toto fuo opéré deprehenditur. Chriftiano-rum uero feripta non fic. uerum omnis facra fcriptura tam uetus quàm no* ua,fingulæfibi inuiccm quàmexackiffimeconfentiunt :S^ rurfum utræque ; inter fe mutuo eadem fentire Sf dicerc depræhenduntur : amp;nbsp;merito.Deuse* nim ipfe author 5C legislator eft ucteris amp;nbsp;noui Teftamenti. Ego autem ipk ‘* fortaffis cum Efaia SC Dauide dixero:Quare,ó domine,uia impiorum pro* « fperaturf Meiautempenemotifuntpedes,pene efiufifuntgreifusmei. nbsp;nbsp;j,

Quoniam zelaui fuper iniquos, pacem peccatorum uidens.Quoniam non eft refpectus in morte ipforum,ôd firmamentum in plaga ipforum Jn labo* ‘ tibus bomiuum non funt ,ÓC cum hominibus non fiagdlantur. I deuten uit “ 1 cos fu

» COS fuperbiaipforuminfincm.Opcrtifuntiniquitateamp;impictaCcRia.Pro* 55 dibit quafi ex adipe iniquitas ipforum.Tranfierunt in affcdum ccordis ,coz sgt; gitaueruntamp;locutifuntinnequitia. Iniquitatem in excclfolocun funr.

53 Pofucruntinccelumosfuum,6d lingua ipforum tranfiuitin terram. Vc' Tplm.yj- rumtamen cum diuino Dauide etiam ipfe damabo : Propter dolos ipfo-

gt;gt; rum pofuiftieismala,Domine,deiecifti eoscumextollerentur. Quomodo 33 fadi font in defolationem .^ Subito defecerunt, perierunt propter inique »3 tatem foam ueluti fomnium exurgentis.Domine,in ciuitate tua imaginem 2 ipforum ad nihilum rédigés. Praeterea in capite nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;dicitMaho^ • nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;met, quod amp;nbsp;dgmones falutem fint confecuturi,Origcnis hafrefim focutus.

amp; quamuis alio in loco idem dicat,quod multi ex dæmonibus,cum Maho-metis Alcorranum prælegi au diuificnt, col landauer un t,amp;admirati funt;0^ cum credidiffent,falurem font confecuti : nunc tarnen non fic dicit, fed uni' uerfaliter demones faluandos fore affirmât. SiqUidem poteft unus 8C is fo* lus ex illoru numero faluari,omnês etiam faluaripoifont. Sed quemadmo-dum ipfo fibi ubiep contrarias eft,ita etiam hoc loco .Hie enim. omnes^ h u-fos affeclx,EuangeIium per omnia perfedîum,(ànlt;fium amp;nbsp;ûlutare, utpotc Chrifti formones,airerunt : nunc ucrô,ut amp;nbsp;alias fæpius,huic omnino con* i, tradicunt. Chriftus enim ad gehenna dignos fic dixit: Abite à me malcdidfi ,, in ignem acternum,qui paratus eft diabolo amp;nbsp;angelis ipfius.His itacp uerbis nullum dæmonum à poena excepit : amp;nbsp;meritô. Qui enim faluatus eft cum pœnitentia,fimul etiam ipfo pro uirili falutis uiam per opera obforuat. In corpore enim non poteft nomo pro fui animiuoluntateuel in morbumno incidere,aut cum incident foa poteftate ad priftinam ualetudinem reuerti a* nimac uero negotium longe focus habet. Omnis enim homo in foa çotefta-te habet, ne in peccatum ( qui animæ morbus eft ) incidat: cum uero pecca-ucrit,fui arbitrq eft,ut feipfum denuo reuocet, utep non modo ad priftinam animæ fanitatemreuertatur,fod etiam ut multis modis hanc foperet,amp; uel per poenitentiam faciat fide digna Sd idonea: uel poft fecundam, quod did* tur,nauigattonem folummodo poenitentiam ageredeprehêditur. Et Deus clementiftïmus, qui propter hominû falutê coelosinclinauit,amp; defcendens homo facfius eft,effudit mifericordiam fuam,quæ maior eft omni opere an-gelorum fimul Ä hominum,quam etiam omnibus anteponit uirtutibus,^! ad foomnes aduocat,amicoscp fuos conftituit.In diabolo autem ubi pceni* tcntiac'ubihumilitas/exhacenim pœnitentia enafdtur. Prius enim feip-fumhomoceu maleficum condemnat,deinde peccatorum à focommiflb* rum agit poenitentiam.Diabolus autem contra, Quin potius amat peccatum quod admifit,amp;pro uirili humanæperditionispropinator 00 coopéra-dus effe uidetur.QuæigiturDei cum diabolo efteommunio r Stufte igitur Mahomet,etiam dæmones faluari afferuit,

1 Porrô etiam hoc de Alcorrano Mahomet didt. Neminem mortalium, neefeipfom quoq?interpretations amp;nbsp;fonfum huius percipere,praeter folum Deum.Quodfihocuerum eft,quæ'nam eft Alcorrani utilitas f Fortaffîs enim fic prodeffe poterat,fi quæ à Deo dicta funt, intelligercnt. Cum uero îp fo etiam Mahomet teftctur, neminem mortalium ea quæ Alcorrano conti nentur intelligere,quæ' nam huius eft utilitas f Nulla prorfus. Et quæ'nam demonfiratio hac euidentior eft, quod lex à Mahomete lata Deum non h^ beat authorem r Deus enim leges non fruftra fandt,En igitur manifefte co

ftatjÄIcorranum à Deo noefle,uerum figmentum rati'oni's hums tnfcchdf-firnum. Quodefiamexipfc» Alcorranopacet,cumnecueterinec nouo Te* ftamento confènoat/plo interim Mahometecofitente,fcripturas et fanefiaa fiCbonasefiezä^^aflcclasipfius precij nullius elle,nifi amp;nbsp;legem 06 Euange-lium impleuerint.ftcm, ipfefibi ferê per omnia cótradicit.ltem, mnacukini nuIJum ediditin diefiorum fuorumcomprobationem,Item,mendacia con-tinetmaaifefia,quod a Deo alienum eft.ltem,uioleniumefijód liberum de* ftruitarbicrium,qüod nee Deus ipfe unquam fubuertit. Turn etiam,nullo ordineconfufumeft»Quodautemordinecaret,aDeo longe latccp difcre* pat.Deus enim nequaquam confufionis Deus eft. hem jmanifeße maluni efieapparet. Etquomodoà Deo originem duceret,qui omnem probitatem amp;nbsp;fimplicitatem excedit/hem,confieras amp;nbsp;prodigiofas uifiones continet^ amp;nbsp;quomodoida Deo eflet,ueritatis creatore amp;; largirore f Omnium ucro malorumextremum ÔCprimum eft, quod à Déo Akorrhanum latum efle tradantipfi,Deo calumniarn ft men tes. Miror fanè,amp;obftupefco,quï nam miferi Clirifto5Cdült;ftrinailIiusnegle(fta,Alahometemfecuti fint. Huiuse* nim Iex,quam AlcorrhanUm uocant,hoc idem tradit, quod hoc per ange* Ium matri i E S V annunciatum fit,amp; quod fpiritu fando fit fancftificata,ód uutu£cdiuinacocoeperit,neq5naturæ efFicacia,8C Chriftumex fandiffima Uirgine omnium^ mulierumcaftiffimaeflegenitum. In capite enim Aenef fandicit;Ofodaleslibri,id eft o fideles, nihil de Deocitra uematem dicite, ce quoniam Chriftus lefus filius eft Mariæ,apoftolus Dei,et Dei fermo,quem cc huicuirginiindiditper fpiritumfandum.EnigiturcumDeum nommaue « rit,et fernionem Dci,amp; fandum Ipiritum ( trinitatem nimirum,qu% tribus perfonis conftat ) non tarnen miftr hic animæ oculos aperuit,ut crinitatis lu menintucretur:necimmerito.^Quemadrnodum enim qui in utero mater-no priufquam in lucemedantur fœtus dehtefeunt, uitam quidem habent, inutilem uero amp;nbsp;irrationalem,animamcp quæ bonum à malo nequit difeer-nere : 2C antelegitimum tempus editi,non homines,fed abortus funt.Sic e* tiam omnis impius,qui nó regeneratus eft peraquam amp;nbsp;fpiritum, id eft per fandum baptiftnum,cœleftemlucem uidere non poteft,ó^ ueritatis cogni-tionem.Quapropteroedufisanimæ fuæoculis,mifer hic in tenebris derelü dus eft,ut Später eius diabolus.Spiritus fandi enim indefinenter in Alcor ranomeminit.Didt enimin capiteEmpia, fubperfonaDei, Quoniam in Maria produximus ex fpiritu fan do. Nee omnino dieere poteft, Deum hec deangeloquopiamdixilTe.EtdeChriftoquidem talia.De Mahomete ue* ro tale nihil dicit,uerum quodorphanusfuerit,eterro,a Deo colledus.Præ* terea Chriftum fermonem Deinominat,ut modo diximus, Si anima Dei, atep prophetam omnium prophetarum maximum:Mahometem uero pro-phetamdicitfimpliciter.hem Chriftumex Abraham Ifaacamp; lacob genitu teftantur,quipromilfiones habuerunt ; Mahomet uero ex Ifmaéle eft ^ qui ex domo Abrahæ und cum matre fua ancilla Agar eiedus eft. Ad hæc Chri ftus nunquam peccauit(fermo enim Dei,amp; illius fpiritus,peccarenon poteft) Mahomet uero idololatrafuit,homicida,prædo,amp;intemperans,mul* tisœ al ijs peccatis adobrutus, propter quæ,ut ipfe fatetur,Deus fut mifertus eft.hem , Chriftus horrenda S^ ftupenda edidit miracul^wtetiam in capite Helmaida demonftratum eft, quod Chriftus cæcos iHurmnaucrit, leprofos mundauerit.rnoreuos fufcuartt,aliaqïfeceritinfinita ; Mahomet ueronullu

fn Akorram' probarionem miraculum edidit,præter illud de luna expofirnj quod manifefte falfum eft :ÓÓ alia quædam fœda,quæ propter fummam ipgt; forum infamiam filentio præterierunt. Prætcrea iuxta Euangdij amp;nbsp;ipfius ueritatis teftimonium Chriftus cruciKxuseft, mortuus amp;nbsp;fepultus/efurrex xit,06 alTumptus ad dextram patris kdet :iuxta Akorrani uero fentennam, ceu honoraturi eS dicunt,quod non mortuusfit,alTumptus tarnen dicitur. Eteccequomodo Euangelica ueritate,et ipfius Mahometis fallacy's demon ftratur,Chriftum uiuere. Mahomet uero hie, utamp;omnesiliius afledæ taten turmortuumeire,atnonrefurrexilTe. Oportet igitur propter hæc omnia Chriftumadorare,necMahometiadhærere.Quomodo enim Dei oracula homini,diabolo per omnia lîmilfconcrederenturÆt fi uoles,collatis utrilcp proprietates horum cognofeamus. Diabolus elatus eft et arrogans,fimiliter ÔCMahomet.Quis enim Mahomete maior eft, qui cœlis fuperatis, ut ipfe de fc dixit, Slt;omnibus angelicis poïcftatibus,cum Deocollocutus eft,amp;ingt; terceftbr patronusep angelorum,qui ceeiderunt, factus, quin etiam conus mundi aduocatusf Diabolus homicida eft,S«^ Mahomet legibus fuis non morigeros morti adiudicauit. Diabolus fedueftor cft,Slt; Mahomet uolupta^ tibusconceflïsamp;ceuefcahamoaffixaftultiores fibi coneiliauit. Diabolus mendax eft,non tarnen in tantum quantum Mahomet,ut per totum Alcor ranum clare oftenditur.Diabolus fupputridus eft,00 hypocrita exquis hoe magis quarn Mahomet,quihumilitate fimulata animi fublimitatem ample xus eft f Diabolus uetitorum confultor eft,quod im primis facit Mahomet; nihil enim fani, nihil commodi,nihil Deo placens,fed omnia Deo kgiepdi uinæ contraria docuit.Diabolus Dei nulla religione tenetur : amp;nbsp;per omnia illi fimilis perditionis Hlius Mahomet.Deum enim adorat amp;nbsp;prédicat Iphir ricumjUelglobofumjSCfrigidilTimum. Deum inquam adorat, qui nee ge-nitus eft, nee ge ne rat.mon intelligens infalix,quod corpus,non Deum ado ret. Sphæra enim corporis fpecies,£lt;: frigiditas corporis qualitas eft. Quod uero Deum uocat necgenerantem,nec generatum, nee corpus adorat, nee Deum incorporeum uerum ; ied Deumcolit,quem impiorSfingunt fom-nia. R-idiculum enim omninoeft, folem aliquem eelebrare lumine carêtem, 8C fontem aquis deftitutü,Slt;mentem rationenulla præditam.Pereat itaque Deus huiufmodi. Chriftianorum uero Deus unus eft,qui ante omnia de olt; mnibus,in omnibus,amp; fuper omnia eft in nomine patris filq,amp; fpiritus fan Ói creditus Sd honoratus,unitas in trinitate,^ trinitas in unitate inconfufc unita, amp;nbsp;infeparatim diftin(fta,eadem inquam unitasSC trinitas omnipox tens ; paterprincipiocarens,nonmodo tempore incircumferiptus, fed omni modo etiam caufa carêsifolus ipfecaufa,radix,2lt; fons diuinitatis,quac ia filio amp;fpiritu fanefto cernitur:qui precor propitius nobis fit,6C omnibus

Chriftianis in die iudieq, interccftibne benedidæ domina; no* ftræ Deiparæ QC uirginis Mariæ,omniumcp fan*

MEMORÄBILIVM ALIOVOT TAM VETERIS Q^VAM NOVI Teftamentilocorum,quimpræcedenrib.Âpologiis amp;nbsp;Orauonib, explicantur, Index, a fupenorem pagina partem, b inferiorem dénotante.

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CHRISTT^N'^E

Ni IMPERATORIS CONSTANTINOPOLITANI, qui aflumpto monachi habitu ioasaph nbsp;MONACHVS eft cognominatus, contra Saracenorum hærefîm, p’ro ChriftianareligioneApoIogiæ 1111«

VIRO D, GILBERTO COGNATO NOZERENO^ amico fuO Jonge chan'jsimoiloannes Opo-rinus S. Dé

E R T o ec^uidem Dei confilio acßn^ulari prouiJentiaßeri pufo ^ Gilberte Co^^-nate char^imcy lt;^uufn no^ro hoe feculo ad extrem mum fire ficcefium immanis illa Saraeeni^' c^eimpietatis ^ac non tam in corpora quam etiam animas (^uamplurimorum fieuiens ty-^ fannis indies ma^is atepue ma^is procédât::, nojlrisuidelicetpeccatis lt;lt;^ biccipfia^i!^ lonj^é^rauiord etiam com merentibus :,pios tarnen acfiandlos aliquot uiros fubindeut excitet Clementifiimus Pater y^uipro ed^ud inflrudli abip/ojunt uirtu^ te :, ißi tanto iam tempore dandeßinis Satbdme itfidifi ^afianti malo^partimin lucem ueritatis protrdhendo ^partim diuini uerbi armis impu^nando opprimendo^s ^ omnem operam((puod dici fi'' let)dt(^ue oleumfiedulo impendant, (^orum (puumah^' aliaueluti fibfidia certatim curent y non minimum certe opis attulijfi uideri tnerito debenty ^ui^uceenn^j lt;^db alfi dodis bonis^j uiris in hoe ^enere hueußpue da b o ratd fint y bond fide etidm profirre in pu^ êlieum non^rdudntur : ma^-nam^ ddeo idos ^ratiam ob tdm pium officium mereriy nemo bonus uir dc CHRISTI fiorite amdnsy ficile ne^auerit, dde^ue hie me mouet y (^uod priudtis quidam ^fie^ dionibus f ne quid ffJjerius dieam) laborantes y aliter fiatuunt: quorum ß quipidquadamfi'mplicitateyrebus alioqui pl/is nimioad interitum indinantibuSyUe^rauioris dliquid mali obrepaty metuunty i^nofiendum illis quidem y dc orandum pro ipfis numen cenfio y ne (quot; qudntum in eis edi pr(eddro aliorum condtui obfidlere y aut ma^ le ominaripotiuSyquàm adejfiyautfialtem benepreeari malint, d'e^ rfiimumprofiedo efieillud Comici didumy Quot capitdytotfinten tice : cum afis in rebus y turn ijs priecipue quee ad Reli^ionis ne^-o^ tiumattinentyobfirudrehodie licet, ^~^dtq; utinam noneumfimmo dnimarum quo^periculoyidexpcriri ficepenumero continuât, nbsp;nbsp;e^

rum (Jtiando itd etid/ni^^omnium autoriDeo^ cuius^doritP podßi^^ mum id inter edi^(^uorundam ^axvtixij adcertum tempus tolerare pla Cet :ßr'amus 1^ nos ce^uo animo :gt; (^uic^uid quacun^^fde re alij dlagt;‘ tuant : öquot; fateri tarnen ^ nos^ratiam ac laudem nonparuam debere ijs minimepudeat:, (^nicunep^^lori^e c H R i s T i falutisj^bominunt promouenda; fludio^exponereJe nonJolum rißti multorum atp con^ temptuijedetiam rerum fuarum^ac (ßita Domino uifimßuerit )ui t^ quo^jpericulo non dubitent : nos^ pro uirilinodlra parte quic-^ ^uid in nobis edl ßeukatum ^ co conßramUsßduI6 ^ ne ipjißaltem deßiiße etiam oßieio nodiro uideamur. Ita^^ aimiï^ nobis non ita pridem oblat^e eßnt ab amico pi o dam no/lro Qrationes aliquot lOANNiscANTACvzENlylmperatoris Coßantinopolita tiiypids iUeaduerßts ^lahometicamß^lamiam olim :, boe e/lßub ^nnumjalutis M c CC L Xy^-necè^ma^na guident eruditione ac in ^entipietatis :^elo conßeripßßet^ di^nijßmas e^o dlasJlatim iudica uiypiic non diutin^ ita uelut in tenebris aeßtu deliteßerentyUerum in bonorum aepietatis Cbrßianießudioßrum^ratiam at^ ußm^dc'' teßandee uerb illius beerefeos propu^atorum admonitionem^uel (ß ita omnino uellenQconfißonem atp exitiumpublicarentur. Dbe^ue tarnen contentus eaßlam piaßeriptts primum ab ipßo autore eßent lin^ua^proßrre illasßd uti inlatinam ^uop conuerße apluribius co^-nofeiposent, Operiepreciumduxi^ J^ißisi^itur ijs primumad THEODORVMBIBLIANDRVMsacrée Tbeolo^iœin^cadc mia Diqurinaproßßbrem lon^-é dot^ßimum;, amicumnoßrumßn^' ^larem,ac ueluti alterum ipfum^pappe (luem eodem errores Ma^ bumetanceßiperßitionis impult;^nandi Sacræ Scripturce maebinis te nerißudio iamdudum inteHexißem^cuiJ^ multo ^ratißimam fire ib larum injpe^onem minime dubitarem:inde uero eiujdem etiam congt; ßlio oblata rODOLPHO GVALTHERO Di^mrinceeccle ßa^ßdeUßimo euan^elißic eaßd em L/atio donandiprouincia : ßci^ le id fluidem utergue ab eo y nempe communi amico y i^ promouen^ dis buiußcemodi Ecclßa- CHRISTI meliorumj;ßudiorum C'' molumenfis nunquam nonparatißimoy uti luamprimumfieret impe-^ trauimus. E'tßaneyfi'iuidiudicandopoJßifny uix aliud feripti^enus boc rerum Cbrßianarum ac Durcicarumßatu profirri in lucem potuitßue ad dete^endas ^uo caueri melim ualeant fieu oppu^nan^ dai

dâs etiam af^i euertenJasimpiiefi^lieiHiustmpoßurasy uel ufilüis^ uel co^^nitu matais neceffarium. 2Vafn utinrecenfendis Aîaôome^ tierroribus mire dili^enr edi bic autor ^ita in confitandis i/ßemy, adduclis nonfolumrationibus ^ (jUcT ali^uid eßcere apud (luoßafn 'Iv^iKis.^cfolie frfanplurimiimpoßntßd Sacrée Scriptune ora^' culis f (^nibus diuinam autoritaiem ipfetium Ababometifedlatores d^îufulmani non deroj^ant^ utfcilicctfuo ipßrum ueluti ßadio eos ' inquiet ) tanc^uarn eßeaeißimis antidotis^ ita fe uenenis illis op^ ponit:,itafirmat omnia^ut an (^uieguam deßderari hic amplius aquo^’ ([uam turn quidempotuerityhaudficile queaspronunciare, Vt inte-' ri/nrerumßriem^qua hic ad tantammolem paulatim à tarn paruis initiés excrenißluesißhiectraditur^pneteream: quamuelideo di^ ^mßimam obferuatu exidlimo, quod luculentßimum ac in primis memorabile exemplum iußi iudiciq Dei proponit ob oculos^quo uer-biipßusneßedlum contemptum^s^acimpietatem reliquam denßßi. ma cæcitatepumri, animaduertere liceat. Verum de his quo^ alio ç^ loco ç:^ temporeßrtaß commodius. IVarum er^o rerüm^quern-' admodum (^ omnium aliarum bonarum artium at^ difciplinarumdn primis^^tam ueteris qudm nouce hißori,e ^ ac facne quo^jphilofo^ phi^ftudio cumfajqrare te iamdudum hadlenus co^nouißemyneqj id folumexuetericonßietudine :,qu(cmihi tecum olim adhuc apud ter /Maximum ilium des» erasmvmroterodamvm a^enti intereeßitßd lt;^ crebris interim ad me literis^ac poßremo tandem iucundßimoillocon^reßutuoyquo nuper Bafleam ueteres amicos inuißendiq-ratia uenies^ dodlßimaßmulacplane arnica oratione tua quamlibet indi^qno alioqui atq; importuno cafu quodam conturbatum itarecreaßijatq^ erexißi rurfts^ut non queam non admodum tucun-' dè etiamnum aßiei , quotiesfuauißimi illius colloquy tui adhuc mihi uenit in mentem.ltaqi occaßonem nunc iam nadhui uieißim lt;^^ratiß candi tibi^et declarandi er^a te animi mei^^eam^ ialem:,quaßmul e^ tiamde Chrißiamerelißonisnoßne^nimisqudm mißerabiliter ho^ die affiélts^atqj apud maximam orbis partem proßi^atie )et inßatt randie rurfis^çj“ quoad eins fieripoteß conßeruandeeßudio/is nS ma le merercrynempe dodlßimi atq/fandlßimi huiusßripti promul^a tioneßb tui nominis außieio itaßeri earn uolui : quam etiam ut Jalu tarem copluribuspio ipßam animoßßepturisfireperßaßfiimü ha^

bcOyitâç^ abundednimumfibifncum ceu art'abonc f^uodamoblato dedaraturamy acßmul^raty^imam (^uo^^ßturäfti coßdo. Cceterw/t nolo commemorare hic pluribusßuantaßde acrdi^ione in excuden do hoc opereß/nus uß: idjaltcmßtcritarnen mini/ne nospi^eatyCum unicum tantum exemplary^uoddeßriptionißbßruirety eßemus na^ di (in lt;^uolt;^ lacunce alien hi (lUeedam apparebantyßdpandores ta^' meniH^yÇ^ ^uarunt défions nel ex latinauerßoneabnndeuidere-^ tur farciri ) malniffe itaprorfis per omnia quale idcun^ erat ex^ primere y quant uel iota nßnam addere y ant immntare quiequamt-Qttaquidemreli^ionein edendis neterum monimentisy utinam ^ aß quidam f quos nouimns )uti y quant temere quodfomniantibus /^fi^^i/^f^ßt^dt y cum quid parum adeoßatim ß obuium yßibdi'^ tucre mallentaninus equidem corrupta plera^ in publicum prodiquot; rentyquev ita à feiolis iflis plerunque deprauanturyUt ipßillorunt autoresyßeis redire adjuperoslicerety hand raroßeipfos etiant in reliais aß poderitatilucubrationibusßisnoßeuixpoßent. lt;^u daciam proßdo execrandant y ac publicis k^ibits uel in primis cohercendam t quam cum hadenus cane peius ^^ an^ueßmper o-^ derimus y ita nobis cauendam ßdulo exßimamits y ut nihil ma^-ist eo pado uel maxime Oßieina^ typo^qraphicte nupcr anobis inßi-lt; tutte di lisent iam acßdemfludiojtsbonarnm literarum atq^artium commendaturi, ProindeyUt etiam hoc teßatum hie relinquamus y n-' ntcoßolnm ißo incommodo ( quanquam leuiore tarnen illoyqudta Ut eo nomine appellari conueniat) labor animus inexendendaho^ rum parte maxima y quod non licuit dominodree (quod aßsqui^ bufdam^andioris operteinterea occuparentur pnela noflra)fo^ tumid quicquid erat curare y fed aliorum ç^ opera lt;^ charade-’ re uti oportuit ; in quibus tarnen ^ ipßs ita adui^ilatumßera^ tnus , ut nihilneque hac etiam in parte ma^nopere deßderari à quo^ quant sequiorisfaltem animi ledore ant pojf y ant debereyphme conßdatm (^æ nero hoc loco de autore ipßyO^feriptihuius ar^ ^umenfo ac ratione dicipoßentylibenter etiam prtetereo y quodma--lim eapartim ex altera igt;ra:ßtione Latinlt;e uerßoniprsemißaypar-' timdili^enti Ç^ accurata ipßits libri ledione co^noßi^ qudm pro-lixiorehic narrationeabalteraillamulto utiliore ac di^tiore co-' ^nituimpedircyantdetinere lon^iust P^ale y optime atque dodiß lime

ß/nc COGNATE : acßmul operam quac^ue d nobis iri \,.^t()i^ m^ Garronis tui Lfucubrationem^^in 'Pomponi^' Ic^em H deQri^t^ nc iuris prießita/n, quem und ad te ntultô quam anted ßerat niti^ diorem cultiorem^ mittimus ;, adieélo etiam ele^ant^imó comité Francißci Balduini ^.^trebatq Turißconfuki in Rißicas lußi^^ niani leides Commentario y lt;rqui boni^ÿ ßeito : lt;^ propediem alia quoque noßris typis à te commißa^quoßerius ab^oluantur^eo melius exculta C fat enim cito yß fat bene J) ad te reditura yperßa/ßimum

Tametfiin toto hoc Opcre exprimendo aduigilatum fedulo à nohis fît, ne quid ufquain à manuferipto cxcplan difcederetur, tarnen ïn ipfa ftatim libri Infcriptione, proeoquoderat4vgïlt;(jüca'['ïf tO LcwTKKis^ljuui y nefeioquö paclo bvsiü pofitum eft ; id^ reefiene an lêcus, alqs expendendum permit* timus.nam utdcCyrinomine,anrecte Cantacuzeno afcribatur, non fan's perfpeefliï adhuc nobis eft, quod à nullo eorum qui huius in hiftorijs memi ncrunnfîcappelletur : ita an pro eo confeftim bve/s nomen debuerit fubfti* tui,non poflumus pronunciare: atqjideoeiuice hicuelutin limine admo* nere,operæprecium duximus.quemadmodum Slt;,quód in aliquot p aginis, fan's manifefto tarnen errore^mtHinx pro mvHiMCyin eadem Infcriptio ne,opcrarum nimirum incuria irrepfidè uidetur.id quod ipfum

BRO R OM^ PRINCIPVM SECVNDO DE loannc J^ala:olo^o lt;^ loan. Cantacu^f^f^o ß:ribcnsyhiec tradit..

MOrtuo Andronico i'uniore,cum Cantacureni arbitriOjqui magni do meftici dignitatem fupremam obtinebat, omnia prudenter gereren-tur:Âpocauci fraude um obfcuriffi'mi,fedfc)lertiaamp; calliditateinter princi-pis amicos præcipuæ dignationis Ôi. patriarchæambitioneinexilium trudi-tur.ille uero iniuriæ impatiens,bellum quinquennale aduerfus loannem QC Reginam geffitjTurcarum arma Europæ primus inferens.Cæterum rebus in dies pelium euntibus,proditur illi Byzantium:quod eu occiipaffct,nub li ferè moleftus imperq tantum participem egitîHlia in uxorem loanni tradp ta.inde in Genuenfes focijs Venetis ÔC Arragonijs bellum uaria Fortuna ge ftum:cui Nicolaus Pifanus dux præfuit.nec multo póft bellum à Palæolo' goexule Cantacu%enoindi(ftum,Turcarum imprimis ope geritur, quibus etiam in Europa locum inhabitandum primus tradidit. Et cum ex Tenedo foluens improuifus Byzantium ingreffus eflet, tandem Cantacuzenus im^ perio fe abdicans,monafticam uitam fequitur:hic loanncs Matthæum Can taeuzeni filium confortem imperij agentem , tandem imperium deponere coegit:06 cum multa fortiter adminiftraftet bella, moriens filio Manueli inv perium rcliquit,

'‘ A Ndroniciiuniorislmperatorismagnusdomefticusloannes CantacR ^/■^zenus,tutor filiorum à moriente Andronico creatus, quum inuitae^ ius diü magno in honore habitus eflet,eo mortuo eucta eius arbitrio ageban tur,tanquam ab eo qui fupremam obtinebat dignitatem. Cumep aliquotan nis Caloioannem amp;nbsp;Manuelem educaflêt, omnia^ prudenter gcrcrentur, Apocauci fraude, uiri obfcuriflïmi,fedfolertia ódcaHiditatc inter Principis amicos præcipuæ dignationis,amp; patriarchæ ambitione in exilium truditur, Illeuero iniuriæimpatiens,bellum quinquennale aduerfusreginam amp;nbsp;loannem geflît,T urcorum arma prim us Europæ inférés. Cæterum rebus in^ dies peflumeuntibus,proditurilli Byzantium. Quod cum occupafl'et,nul-li ferè moleftus, imperij tantum principem egit,filia in uxorem loanni tradi-ta,quem fibi generum fecit. Sed cum una in domo gener attp focer uitä agegt; rent(ut ft' in difcordiam ueniunt:quæ indies plus inualeice.is, tantum eos incenditjUtdomiforis^alteralterifehoftern oftenderet. Sed cum maioref’ let potentia foceri, feep ipfum focer ui atep armis ueluti Imperator tutaretur, CaIoioanncsinTenedumueniens,auxiliocIaflïs Genuenfium in regnum patrium reftituitur, pulfo armis Cantacuzeno, imperij contra ius Sé fasoc-cupatore.Quodfaéïum legimusauxilioatcp opera Francifti CatalufijGe-nuenfis,uiri maritimarum rerum exercitatiffimijclaflïs præfeôi. Cui ne ui-deretur ingratus, dono dedit Mitilenen infulam , quam Mahometus Turgt; eus cum Conftantinopolim atepomnemThraciam occupaflèt, Catalufijs ipfis uiabftulit,non fineingenti multorum perturbatione.Nicolaumi^ Ca^ talufiumprincipemLesbi crudelifltme occidit,Cæterum per hæctempora Conftan-

Conflantmopolitanus Imperator Joannes Cantaeuzenus , Rex AragO-* nunijôi Veneti contra Genuenfesfœdera inicrunt.Imperator quatuorde/ cim, Veneti quadraginta, Cathelani triginta triremes armauere : Genuen* fcs,præfeclo Pagano Aurio/exaginta. Pugnatum eft inter Conftantino* polim ÔC Chalcedonê,flante uiolentifsimo auftro a uefpera uG^ ad fequen* tem diem^hycmali tempore, Venetis à GalliopOli folucntibus, uentis adiu^ ris atep amicis.Genuenfescontra uentum,contra marc,contra hoftes poten tifsimos uidtoria potiti funu Grgci fugerût : Veneti amp;nbsp;Cathelani magnam cædem perpefsi iunt,præfedo Cathelanorum occifô » Rurfus fequenti angt;’ no Veneti Cathelaniq; Genuenfes apud Corfîcam aggrefsi, unam 00 quadraginta captas hoftium triremes, unis ut erantarmatis plenas demeriè-runt,Nicolao Pifano Venetæ clafsispraefeôo.Qua dade accepta, Genuen fèsloanni ArchiepifcopoMediolanenfi fe fuaqj permifèrunt: qui bellum aduerfus Venetos fuicepit * Ad quos Patauini, Veronenfes j Mantuani, Ferr^ienfes,ôiFlorcntini, focietate fteta, auxilia miferUnt. Deinde uero Nicolaus Pifanus Venetæ dafsis præfeclus,apud Peloponncfum promon torium à Pagario Aurio fuperatus,captuscp,cum millibus quincp Genuam in carcerem eft perdubtus. Itaqj Galoioannes in patriam redtjt, per Catha-lufium Francifeum reductus : cui Lesbon donauit infulam, ut paulô ante meminimus. CumautemexTenedoprogreflus Byzantium ingreditur, Cantacuzenus imperio fe abdicans,mortafticam uitam fequitur. Sed loan-nes Palcologus Matthæum Cantaeuzeni hlium confortem imperij cum pa treagentem, tandem im periû deponere coegi^cum^ fortiter multa adminiftralfet bella,moricns filio Manue-

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SruJita inprimis ç;^ pia cÏiJJ)utafio eß aJucrfïi6 tofafnß'’ ^afn/^ahiimetisyi^ (Juceualtdißimis rationihi^s no/iram orthodo Xam O^ caiholicain rclt^ionem defindit: deindeßlßas.prophanas.fi riofoi opinionespartim à Alabnmeie Q^ ma^i/lris i^ns exco^itd taS;, partim renocatas ab inßris per eoßdem :, ^rauiter conßltat^^ l^rior pars conßat (Quatuor lt;^polo^-i^'s:po/îerior ('Quatuor Sermo hibus^ Summini/lrauit aufem materid ad banc dß^utatione ^^cb^^ tnenides piidam nobilis inter Saracenos nir^ç;^ inter primos érudit' ù/s^^uiconiterßns ad Cbtt/luntytr’anßnutaio nomine T^elctiné ap-' pcilatiis eß: Ulocutionem nerb acconimodauit loannes Cantacu^emi^ Imperator Gonlîan'‘

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